relationship

CNA explains: Why does the Catholic Church prohibit ‘gay marriage’? #Catholic null / Credit: Daniel Jedzura/Shutterstock CNA Staff, Nov 17, 2025 / 06:00 am (CNA). Slightly over 10 years after it redefined marriage to include same-sex couples, the U.S. Supreme Court on Nov. 10 declined to revisit that controversial decision, upholding at least for now its ruling in Obergefell v. Hodges that made “gay marriage” the law of the land.A decade after that ruling, nearly a million same-sex couples in the U.S. are participating in what the law now defines as marriage. Yet the Catholic Church has continued to affirm the definition of marriage as being exclusively a union between a man and a woman. That has been the prevailing definition of marriage around the world for at least about 5,000 years of human history, though many societies have allowed polygamy, or multiple spouses, in various forms. The same-sex variant of marriage, meanwhile, only became accepted in recent decades. The Church has held since its beginning that marriage is strictly between one man and one woman. The Catechism of the Catholic Church directs that marriage occurs when “a man and a woman establish between themselves a partnership of the whole of life.” It is “by its nature ordered toward the good of the spouses and the procreation and education of offspring.”Church Fathers and theologians from the earliest days of Catholicism have consistently upheld that marriage is meant to be a lifelong, permanent union between one man and one woman, with St. Augustine explicitly naming “offspring” as one of the blessings of marriage, along with “fidelity” and “the sacramental bond.”Gay marriage a ‘misnomer’ by Church teachingJohn Grabowski, a professor of moral theology at The Catholic University of America, told CNA that marriage in the Catholic Church’s teaching is based on “unity, indissolubility, and [is ordered] toward life,” or the begetting of children.“Those criteria can only be met in a union between a man and a woman,” he said. “They cannot be met in a union between two men and two women. ‘Gay marriage’ is thus a misnomer in the Church’s understanding.”The Supreme Court’s redefinition of marriage, Grabowski argued, was an act of “judicial fiat” rather than a recognition of what marriage actually is. He said the high court was functioning more as a “cultural barometer” reflecting an erroneous shift in perception on what marriage is.“It would be similar to if the court passed a rule saying we could call a square a circle,” he said. “It’s just not based on the reality of the natural world.”The Obergefell ruling came after years of LGBT activist efforts to redefine marriage both within individual states and at the federal level. Advocates had argued that there was no meaningful reason to restrict marriage to opposite-sex couples and that to do so constituted discrimination. Many critics have claimed that the Church’s broader teaching on marriage actually left the door open for same-sex couples to marry — for instance, they argued, by allowing opposite-sex couples to marry even if one or both of the spouses are infertile, the Church implicitly divorces biological childbearing from marriage itself. Grabowski acknowledged that the Church does allow infertile couples to get married (and to stay married if infertility occurs at a later date). But he pointed out that the Church does in fact prohibit marriage for those who are impotent, or constitutionally incapable of intercourse. The key point for the Church, he said, is what St. John Paul II called the “spousal meaning of the body.” The late pope argued that men and women “exist in the relationship of the reciprocal gift of self,” ordered to the communion of “one flesh” of which the Bible speaks in Genesis. The Church’s teaching, Grabowski said, “is based on the natural law. It tells us that the way God designed us is for the good of our flourishing, both as individuals and as the good of society.”Though marriage advocates have continued to criticize the Supreme Court’s decision over the past decade, others have at times suggested a pivot away from directly challenging it at the legal level. In 2017, for instance, Winona-Rochester, Minnesota, Bishop Robert Barron affirmed his opposition to gay marriage but questioned “the prudence and wisdom” of attempting to legislatively outlaw it at that time. The bishop suggested instead that “personal witness and education” were better tools for the current political climate.Grabowski acknowledged that one “could say, realistically, the ship has sailed and the political question is dead.”“But that’s a political judgment,” he said. Catholics should not lose sight of the goal to reestablish correct laws on marriage, he argued.“In terms of something to hope for, pray for, and to the degree that we’re able to, work for it — that’s something Catholics should aspire to.”
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CNA explains: Why does the Catholic Church prohibit ‘gay marriage’? #Catholic null / Credit: Daniel Jedzura/Shutterstock CNA Staff, Nov 17, 2025 / 06:00 am (CNA). Slightly over 10 years after it redefined marriage to include same-sex couples, the U.S. Supreme Court on Nov. 10 declined to revisit that controversial decision, upholding at least for now its ruling in Obergefell v. Hodges that made “gay marriage” the law of the land.A decade after that ruling, nearly a million same-sex couples in the U.S. are participating in what the law now defines as marriage. Yet the Catholic Church has continued to affirm the definition of marriage as being exclusively a union between a man and a woman. That has been the prevailing definition of marriage around the world for at least about 5,000 years of human history, though many societies have allowed polygamy, or multiple spouses, in various forms. The same-sex variant of marriage, meanwhile, only became accepted in recent decades. The Church has held since its beginning that marriage is strictly between one man and one woman. The Catechism of the Catholic Church directs that marriage occurs when “a man and a woman establish between themselves a partnership of the whole of life.” It is “by its nature ordered toward the good of the spouses and the procreation and education of offspring.”Church Fathers and theologians from the earliest days of Catholicism have consistently upheld that marriage is meant to be a lifelong, permanent union between one man and one woman, with St. Augustine explicitly naming “offspring” as one of the blessings of marriage, along with “fidelity” and “the sacramental bond.”Gay marriage a ‘misnomer’ by Church teachingJohn Grabowski, a professor of moral theology at The Catholic University of America, told CNA that marriage in the Catholic Church’s teaching is based on “unity, indissolubility, and [is ordered] toward life,” or the begetting of children.“Those criteria can only be met in a union between a man and a woman,” he said. “They cannot be met in a union between two men and two women. ‘Gay marriage’ is thus a misnomer in the Church’s understanding.”The Supreme Court’s redefinition of marriage, Grabowski argued, was an act of “judicial fiat” rather than a recognition of what marriage actually is. He said the high court was functioning more as a “cultural barometer” reflecting an erroneous shift in perception on what marriage is.“It would be similar to if the court passed a rule saying we could call a square a circle,” he said. “It’s just not based on the reality of the natural world.”The Obergefell ruling came after years of LGBT activist efforts to redefine marriage both within individual states and at the federal level. Advocates had argued that there was no meaningful reason to restrict marriage to opposite-sex couples and that to do so constituted discrimination. Many critics have claimed that the Church’s broader teaching on marriage actually left the door open for same-sex couples to marry — for instance, they argued, by allowing opposite-sex couples to marry even if one or both of the spouses are infertile, the Church implicitly divorces biological childbearing from marriage itself. Grabowski acknowledged that the Church does allow infertile couples to get married (and to stay married if infertility occurs at a later date). But he pointed out that the Church does in fact prohibit marriage for those who are impotent, or constitutionally incapable of intercourse. The key point for the Church, he said, is what St. John Paul II called the “spousal meaning of the body.” The late pope argued that men and women “exist in the relationship of the reciprocal gift of self,” ordered to the communion of “one flesh” of which the Bible speaks in Genesis. The Church’s teaching, Grabowski said, “is based on the natural law. It tells us that the way God designed us is for the good of our flourishing, both as individuals and as the good of society.”Though marriage advocates have continued to criticize the Supreme Court’s decision over the past decade, others have at times suggested a pivot away from directly challenging it at the legal level. In 2017, for instance, Winona-Rochester, Minnesota, Bishop Robert Barron affirmed his opposition to gay marriage but questioned “the prudence and wisdom” of attempting to legislatively outlaw it at that time. The bishop suggested instead that “personal witness and education” were better tools for the current political climate.Grabowski acknowledged that one “could say, realistically, the ship has sailed and the political question is dead.”“But that’s a political judgment,” he said. Catholics should not lose sight of the goal to reestablish correct laws on marriage, he argued.“In terms of something to hope for, pray for, and to the degree that we’re able to, work for it — that’s something Catholics should aspire to.”

unitedyam

null / Credit: Daniel Jedzura/Shutterstock

CNA Staff, Nov 17, 2025 / 06:00 am (CNA).

Slightly over 10 years after it redefined marriage to include same-sex couples, the U.S. Supreme Court on Nov. 10 declined to revisit that controversial decision, upholding at least for now its ruling in Obergefell v. Hodges that made “gay marriage” the law of the land.

A decade after that ruling, nearly a million same-sex couples in the U.S. are participating in what the law now defines as marriage. Yet the Catholic Church has continued to affirm the definition of marriage as being exclusively a union between a man and a woman. 

That has been the prevailing definition of marriage around the world for at least about 5,000 years of human history, though many societies have allowed polygamy, or multiple spouses, in various forms. The same-sex variant of marriage, meanwhile, only became accepted in recent decades. 

The Church has held since its beginning that marriage is strictly between one man and one woman. The Catechism of the Catholic Church directs that marriage occurs when “a man and a woman establish between themselves a partnership of the whole of life.” It is “by its nature ordered toward the good of the spouses and the procreation and education of offspring.”

Church Fathers and theologians from the earliest days of Catholicism have consistently upheld that marriage is meant to be a lifelong, permanent union between one man and one woman, with St. Augustine explicitly naming “offspring” as one of the blessings of marriage, along with “fidelity” and “the sacramental bond.”

Gay marriage a ‘misnomer’ by Church teaching

John Grabowski, a professor of moral theology at The Catholic University of America, told CNA that marriage in the Catholic Church’s teaching is based on “unity, indissolubility, and [is ordered] toward life,” or the begetting of children.

“Those criteria can only be met in a union between a man and a woman,” he said. “They cannot be met in a union between two men and two women. ‘Gay marriage’ is thus a misnomer in the Church’s understanding.”

The Supreme Court’s redefinition of marriage, Grabowski argued, was an act of “judicial fiat” rather than a recognition of what marriage actually is. He said the high court was functioning more as a “cultural barometer” reflecting an erroneous shift in perception on what marriage is.

“It would be similar to if the court passed a rule saying we could call a square a circle,” he said. “It’s just not based on the reality of the natural world.”

The Obergefell ruling came after years of LGBT activist efforts to redefine marriage both within individual states and at the federal level. Advocates had argued that there was no meaningful reason to restrict marriage to opposite-sex couples and that to do so constituted discrimination. 

Many critics have claimed that the Church’s broader teaching on marriage actually left the door open for same-sex couples to marry — for instance, they argued, by allowing opposite-sex couples to marry even if one or both of the spouses are infertile, the Church implicitly divorces biological childbearing from marriage itself. 

Grabowski acknowledged that the Church does allow infertile couples to get married (and to stay married if infertility occurs at a later date). But he pointed out that the Church does in fact prohibit marriage for those who are impotent, or constitutionally incapable of intercourse. 

The key point for the Church, he said, is what St. John Paul II called the “spousal meaning of the body.” The late pope argued that men and women “exist in the relationship of the reciprocal gift of self,” ordered to the communion of “one flesh” of which the Bible speaks in Genesis. 

The Church’s teaching, Grabowski said, “is based on the natural law. It tells us that the way God designed us is for the good of our flourishing, both as individuals and as the good of society.”

Though marriage advocates have continued to criticize the Supreme Court’s decision over the past decade, others have at times suggested a pivot away from directly challenging it at the legal level. 

In 2017, for instance, Winona-Rochester, Minnesota, Bishop Robert Barron affirmed his opposition to gay marriage but questioned “the prudence and wisdom” of attempting to legislatively outlaw it at that time. The bishop suggested instead that “personal witness and education” were better tools for the current political climate.

Grabowski acknowledged that one “could say, realistically, the ship has sailed and the political question is dead.”

“But that’s a political judgment,” he said. Catholics should not lose sight of the goal to reestablish correct laws on marriage, he argued.

“In terms of something to hope for, pray for, and to the degree that we’re able to, work for it — that’s something Catholics should aspire to.”

Read More
Amid clown protesters, Boston men’s march for life remains ‘prayerful’ #Catholic Police protect marchers at the fourth annual National Men’s March to Abolish Abortion and Rally for Personhood in Boston on Nov. 1, 2025. / Credit: Brother Anthony Marie MICM CNA Staff, Nov 8, 2025 / 09:00 am (CNA). Here is a roundup of recent pro-life and abortion-related news:Amid clown protesters, Boston men’s march for life remains ‘prayerful’Hundreds gathered in Boston last Saturday for a men’s march for life, which drew a rambunctious crowd of protesters dressed as clowns and inflatable dinosaurs. The fourth annual National Men’s March to Abolish Abortion and Rally for Personhood began at Boston Planned Parenthood and concluded about three miles away at Boston Common.While counterprotesters — some dressed as clowns or wearing inflatable dinosaur costumes — played instruments and yelled on the sidelines, marchers carried on in a “prayerful and well-composed” manner, said march co-founder and president Jim Havens, who called the event “outstanding.” At the rallying point at Boston Common, an estimated 50 Antifa members also showed up. Another counterprotester wore a pony costume and carried a megaphone. Though the event sees protesters every year, Havens told CNA that the marchers have a good relationship with local law enforcement, so the event is “safe and secure.” “In our current culture of death, when we publicly stand for the least among us and for the abolition of the ongoing daily mass murder of our littlest brothers and sisters, protesters are to be expected,” Havens said. “We strive to incorporate the protesters into those for whom we pray as we march.” A marching band from the American Society for the Defense of Tradition, Family, and Property also participated to counterbalance the noise of the counterprotesters. The march invites men “to step forward to protect the women and children,” Havens explained. The idea that abortion is not a men’s issue is “nonsense,” Havens said. “As men, we have a moral responsibility to protect and defend vulnerable women and children, and it’s time we all get off the sidelines and do so,” Havens said. Speakers included Sister Deirdre Byrne, pro-life activist Will Goodman, and Bishop Joseph Strickland, among others.“As we marched, there was a sense among the men that we were simply being true to who we are as men,” Havens said.“Now active in the urgent fight for abolition, these men will not be going back to the sidelines,” he said. “Instead, they are now asking, ‘What more can I do?’”South Carolina man arrested for threatening pro-lifers with grenade A group was gathered outside a South Carolina church on a Sunday morning to protest board members’ involvement with abortion funds when a man threatened them with a grenade. Video footage shows Richard Lovelace, 79, holding up a grenade, saying: “I have a grenade for y’all, a gift for you protesters.”  After Lovelace was arrested, police found that the grenade was hollowed out.Lovelace, a member of St. Anne Episcopal Church, is a retired lawyer whose wife is on the church’s board and is a judge in South Carolina. The Survivors of the Abortion Holocaust group was protesting the board’s involvement with the Palmetto State Abortion Fund, a group that partners with Planned Parenthood to bring illegal abortion pills into the state and helps women travel out of state for abortions.Police charged Lovelace with four counts of having a hoax device and threatening to use it. On Monday, he was released from the J. Reuben Long Detention Center on a ,000 bond. Nebraska governor signs order barring abortion providers from state fundingNebraska Gov. Jim Pillen on Nov. 6  issued an executive order preventing abortion providers from receiving taxpayer funding in Nebraska. While the federal law and some state laws prevent taxpayer funding from going directly to abortion, state governments often subsidize providers for other services, therefore indirectly funding abortion. In Nebraska in 2025, more than 0,000 went to abortion providers, according to the governor’s office. President Donald Trump’s One Big Beautiful Bill Act recently prohibited federal funds from going toward abortion providers for one year. Pillen said he is “proud that we can take this bold step in halting funding to abortion providers that receive Medicaid funding.” “Nebraskans have made clear they support a culture of love and life in our state — one that provides protections for the unborn,” he said in a press release. Attorney General Mike Hilgers said the issue has “been in the background for a long time for a lot of people.”“In fact, the desire of Nebraska taxpayers to not have their funds be used for abortions has been in state statutes for some time,” Hilgers noted.Thousands gather for Michigan March for LifeThousands gathered for the March for Life in Lansing, Michigan, on Thursday, Nov. 6.March for Life president Jennie Bradley Lichter, who spoke at the event, called the march a chance to “send a vital message to our legislators who have the power to support women, children, and families.” “The women of Michigan deserve better than the tragedy of abortion, and we want them to know we are here for them, no matter what they are facing,” Lichter said in a statement shared with CNA.Bishop Earl Boyea of Lansing as well as Knights of Columbus State Deputy Barry Borsenik spoke at the event. Michigan state lawmakers including state Rep. Ann Bollin, state Sen. John Damoose, and state Rep. Jennifer Wortz also spoke at the event. President of Right to Life Michigan Amber Roseboom said the pro-life movement in Michigan stands with women facing unplanned pregnancies. “While a woman in Michigan can have an abortion at any point in her pregnancy for any reason, no woman should ever be made to feel that abortion is the best or only option,” she said in a statement shared with CNA.  “Pro-lifers from across our state have a powerful message for women facing unplanned pregnancies: You are not alone! We stand with you. We stand for you,” Roseboom said.
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Amid clown protesters, Boston men’s march for life remains ‘prayerful’ #Catholic Police protect marchers at the fourth annual National Men’s March to Abolish Abortion and Rally for Personhood in Boston on Nov. 1, 2025. / Credit: Brother Anthony Marie MICM CNA Staff, Nov 8, 2025 / 09:00 am (CNA). Here is a roundup of recent pro-life and abortion-related news:Amid clown protesters, Boston men’s march for life remains ‘prayerful’Hundreds gathered in Boston last Saturday for a men’s march for life, which drew a rambunctious crowd of protesters dressed as clowns and inflatable dinosaurs. The fourth annual National Men’s March to Abolish Abortion and Rally for Personhood began at Boston Planned Parenthood and concluded about three miles away at Boston Common.While counterprotesters — some dressed as clowns or wearing inflatable dinosaur costumes — played instruments and yelled on the sidelines, marchers carried on in a “prayerful and well-composed” manner, said march co-founder and president Jim Havens, who called the event “outstanding.” At the rallying point at Boston Common, an estimated 50 Antifa members also showed up. Another counterprotester wore a pony costume and carried a megaphone. Though the event sees protesters every year, Havens told CNA that the marchers have a good relationship with local law enforcement, so the event is “safe and secure.” “In our current culture of death, when we publicly stand for the least among us and for the abolition of the ongoing daily mass murder of our littlest brothers and sisters, protesters are to be expected,” Havens said. “We strive to incorporate the protesters into those for whom we pray as we march.” A marching band from the American Society for the Defense of Tradition, Family, and Property also participated to counterbalance the noise of the counterprotesters. The march invites men “to step forward to protect the women and children,” Havens explained. The idea that abortion is not a men’s issue is “nonsense,” Havens said. “As men, we have a moral responsibility to protect and defend vulnerable women and children, and it’s time we all get off the sidelines and do so,” Havens said. Speakers included Sister Deirdre Byrne, pro-life activist Will Goodman, and Bishop Joseph Strickland, among others.“As we marched, there was a sense among the men that we were simply being true to who we are as men,” Havens said.“Now active in the urgent fight for abolition, these men will not be going back to the sidelines,” he said. “Instead, they are now asking, ‘What more can I do?’”South Carolina man arrested for threatening pro-lifers with grenade A group was gathered outside a South Carolina church on a Sunday morning to protest board members’ involvement with abortion funds when a man threatened them with a grenade. Video footage shows Richard Lovelace, 79, holding up a grenade, saying: “I have a grenade for y’all, a gift for you protesters.”  After Lovelace was arrested, police found that the grenade was hollowed out.Lovelace, a member of St. Anne Episcopal Church, is a retired lawyer whose wife is on the church’s board and is a judge in South Carolina. The Survivors of the Abortion Holocaust group was protesting the board’s involvement with the Palmetto State Abortion Fund, a group that partners with Planned Parenthood to bring illegal abortion pills into the state and helps women travel out of state for abortions.Police charged Lovelace with four counts of having a hoax device and threatening to use it. On Monday, he was released from the J. Reuben Long Detention Center on a $60,000 bond. Nebraska governor signs order barring abortion providers from state fundingNebraska Gov. Jim Pillen on Nov. 6  issued an executive order preventing abortion providers from receiving taxpayer funding in Nebraska. While the federal law and some state laws prevent taxpayer funding from going directly to abortion, state governments often subsidize providers for other services, therefore indirectly funding abortion. In Nebraska in 2025, more than $300,000 went to abortion providers, according to the governor’s office. President Donald Trump’s One Big Beautiful Bill Act recently prohibited federal funds from going toward abortion providers for one year. Pillen said he is “proud that we can take this bold step in halting funding to abortion providers that receive Medicaid funding.” “Nebraskans have made clear they support a culture of love and life in our state — one that provides protections for the unborn,” he said in a press release. Attorney General Mike Hilgers said the issue has “been in the background for a long time for a lot of people.”“In fact, the desire of Nebraska taxpayers to not have their funds be used for abortions has been in state statutes for some time,” Hilgers noted.Thousands gather for Michigan March for LifeThousands gathered for the March for Life in Lansing, Michigan, on Thursday, Nov. 6.March for Life president Jennie Bradley Lichter, who spoke at the event, called the march a chance to “send a vital message to our legislators who have the power to support women, children, and families.” “The women of Michigan deserve better than the tragedy of abortion, and we want them to know we are here for them, no matter what they are facing,” Lichter said in a statement shared with CNA.Bishop Earl Boyea of Lansing as well as Knights of Columbus State Deputy Barry Borsenik spoke at the event. Michigan state lawmakers including state Rep. Ann Bollin, state Sen. John Damoose, and state Rep. Jennifer Wortz also spoke at the event. President of Right to Life Michigan Amber Roseboom said the pro-life movement in Michigan stands with women facing unplanned pregnancies. “While a woman in Michigan can have an abortion at any point in her pregnancy for any reason, no woman should ever be made to feel that abortion is the best or only option,” she said in a statement shared with CNA.  “Pro-lifers from across our state have a powerful message for women facing unplanned pregnancies: You are not alone! We stand with you. We stand for you,” Roseboom said.

unitedyam

Police protect marchers at the fourth annual National Men’s March to Abolish Abortion and Rally for Personhood in Boston on Nov. 1, 2025. / Credit: Brother Anthony Marie MICM

CNA Staff, Nov 8, 2025 / 09:00 am (CNA).

Here is a roundup of recent pro-life and abortion-related news:

Amid clown protesters, Boston men’s march for life remains ‘prayerful’

Hundreds gathered in Boston last Saturday for a men’s march for life, which drew a rambunctious crowd of protesters dressed as clowns and inflatable dinosaurs. 

The fourth annual National Men’s March to Abolish Abortion and Rally for Personhood began at Boston Planned Parenthood and concluded about three miles away at Boston Common.

While counterprotesters — some dressed as clowns or wearing inflatable dinosaur costumes — played instruments and yelled on the sidelines, marchers carried on in a “prayerful and well-composed” manner, said march co-founder and president Jim Havens, who called the event “outstanding.” 

At the rallying point at Boston Common, an estimated 50 Antifa members also showed up. Another counterprotester wore a pony costume and carried a megaphone. 

Though the event sees protesters every year, Havens told CNA that the marchers have a good relationship with local law enforcement, so the event is “safe and secure.” 

“In our current culture of death, when we publicly stand for the least among us and for the abolition of the ongoing daily mass murder of our littlest brothers and sisters, protesters are to be expected,” Havens said. “We strive to incorporate the protesters into those for whom we pray as we march.” 

A marching band from the American Society for the Defense of Tradition, Family, and Property also participated to counterbalance the noise of the counterprotesters. 

The march invites men “to step forward to protect the women and children,” Havens explained. 

The idea that abortion is not a men’s issue is “nonsense,” Havens said. 

“As men, we have a moral responsibility to protect and defend vulnerable women and children, and it’s time we all get off the sidelines and do so,” Havens said. 

Speakers included Sister Deirdre Byrne, pro-life activist Will Goodman, and Bishop Joseph Strickland, among others.

“As we marched, there was a sense among the men that we were simply being true to who we are as men,” Havens said.

“Now active in the urgent fight for abolition, these men will not be going back to the sidelines,” he said. “Instead, they are now asking, ‘What more can I do?’”

South Carolina man arrested for threatening pro-lifers with grenade 

A group was gathered outside a South Carolina church on a Sunday morning to protest board members’ involvement with abortion funds when a man threatened them with a grenade. 

Video footage shows Richard Lovelace, 79, holding up a grenade, saying: “I have a grenade for y’all, a gift for you protesters.”  

After Lovelace was arrested, police found that the grenade was hollowed out.

Lovelace, a member of St. Anne Episcopal Church, is a retired lawyer whose wife is on the church’s board and is a judge in South Carolina. 

The Survivors of the Abortion Holocaust group was protesting the board’s involvement with the Palmetto State Abortion Fund, a group that partners with Planned Parenthood to bring illegal abortion pills into the state and helps women travel out of state for abortions.

Police charged Lovelace with four counts of having a hoax device and threatening to use it. On Monday, he was released from the J. Reuben Long Detention Center on a $60,000 bond. 

Nebraska governor signs order barring abortion providers from state funding

Nebraska Gov. Jim Pillen on Nov. 6  issued an executive order preventing abortion providers from receiving taxpayer funding in Nebraska. 

While the federal law and some state laws prevent taxpayer funding from going directly to abortion, state governments often subsidize providers for other services, therefore indirectly funding abortion. 

In Nebraska in 2025, more than $300,000 went to abortion providers, according to the governor’s office. President Donald Trump’s One Big Beautiful Bill Act recently prohibited federal funds from going toward abortion providers for one year. 

Pillen said he is “proud that we can take this bold step in halting funding to abortion providers that receive Medicaid funding.” 

“Nebraskans have made clear they support a culture of love and life in our state — one that provides protections for the unborn,” he said in a press release. 

Attorney General Mike Hilgers said the issue has “been in the background for a long time for a lot of people.”

“In fact, the desire of Nebraska taxpayers to not have their funds be used for abortions has been in state statutes for some time,” Hilgers noted.

Thousands gather for Michigan March for Life

Thousands gathered for the March for Life in Lansing, Michigan, on Thursday, Nov. 6.

March for Life president Jennie Bradley Lichter, who spoke at the event, called the march a chance to “send a vital message to our legislators who have the power to support women, children, and families.” 

“The women of Michigan deserve better than the tragedy of abortion, and we want them to know we are here for them, no matter what they are facing,” Lichter said in a statement shared with CNA.

Bishop Earl Boyea of Lansing as well as Knights of Columbus State Deputy Barry Borsenik spoke at the event. Michigan state lawmakers including state Rep. Ann Bollin, state Sen. John Damoose, and state Rep. Jennifer Wortz also spoke at the event. 

President of Right to Life Michigan Amber Roseboom said the pro-life movement in Michigan stands with women facing unplanned pregnancies. 

“While a woman in Michigan can have an abortion at any point in her pregnancy for any reason, no woman should ever be made to feel that abortion is the best or only option,” she said in a statement shared with CNA.  

“Pro-lifers from across our state have a powerful message for women facing unplanned pregnancies: You are not alone! We stand with you. We stand for you,” Roseboom said.

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Religious sisters announce historic land return to Wisconsin Native American tribe #Catholic LaCrosse, Wisconsin. / Credit: JTTucker/Shutterstock CNA Staff, Nov 7, 2025 / 06:00 am (CNA). A Wisconsin religious community says it has completed the first known instance of a Catholic group returning land to a Native American tribe, hailing it as a move made in the “spirit of relationship and healing.”The Franciscan Sisters of Perpetual Adoration announced the transfer in an Oct. 31 news release on its website. The community is located in La Crosse, Wisconsin, near the state’s border with Minnesota.The sisters had purchased the land from the Lac du Flambeau Band of the Lake Superior Chippewa tribe in 1966 and used the property for its Marywood Franciscan Spirituality Center.The sisters said they sold the property to the tribe for $30,000, the exact amount for which they paid for the land six decades ago. The modern sale price represented “just over 1% of [the land’s] current market value,” the sisters said.The bargain sale represents “the first known return of Catholic-owned land to a tribal nation as an act of repair for colonization and residential boarding schools,” the sisters said.“Today, the tribe’s reservation represents only a fraction of [its] traditional territories,” the news release said. “Rebuilding and protecting tribal land bases is vital to sustaining sovereignty — it restores the ability for self-determination, cultural preservation, and community development.” “A strong land base supports essential services, creates employment opportunities, and provides a foundation for long-term economic and social resilience,” the sisters said. Tribal President John Johnson hailed the sale as “an example of what true healing and partnership can look like.” “We are proud to welcome Marywood home, to ensure it continues to serve future generations of the Lac du Flambeau people,” Johnson said. The sisters said the retreat center was “facing challenges to its viability,” leading the community to “discern a future for the land” in line with its institutional priorities. In their press release, the sisters said they have also been in “a process of reckoning” with the history of St. Mary’s Catholic Indian Boarding School. The sisters administered the school in Odanah, Wisconsin, from 1883 to 1969.Critics in recent years have claimed that such boarding schools participated in the erasure of Native American culture. Others have alleged that significant clergy sex abuse took place at such institutions.The sisters on Oct. 31 said such schools were guilty of “separating children from their families, suppressing Native identity, and paving the way for the large-scale seizure of Native homelands.”“It was painful to address our complicity, but we knew it had to be done,” former community president Sister Eileen McKenzie said in the press release.Diocese of Superior Bishop James Powers, meanwhile, praised the transfer, describing it as “a tangible act of justice and reconciliation that flows directly from the heart of our Catholic faith.”The Franciscan Sisters of Perpetual Adoration traces its roots to a group of Bavarian immigrants who traveled to Milwaukee in 1849 “intent upon founding a religious community to spread the Gospel among German immigrants.”The community has run hospitals and schools in Wisconsin and has also sponsored medical clinics and mission schools abroad.
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Religious sisters announce historic land return to Wisconsin Native American tribe #Catholic LaCrosse, Wisconsin. / Credit: JTTucker/Shutterstock CNA Staff, Nov 7, 2025 / 06:00 am (CNA). A Wisconsin religious community says it has completed the first known instance of a Catholic group returning land to a Native American tribe, hailing it as a move made in the “spirit of relationship and healing.”The Franciscan Sisters of Perpetual Adoration announced the transfer in an Oct. 31 news release on its website. The community is located in La Crosse, Wisconsin, near the state’s border with Minnesota.The sisters had purchased the land from the Lac du Flambeau Band of the Lake Superior Chippewa tribe in 1966 and used the property for its Marywood Franciscan Spirituality Center.The sisters said they sold the property to the tribe for $30,000, the exact amount for which they paid for the land six decades ago. The modern sale price represented “just over 1% of [the land’s] current market value,” the sisters said.The bargain sale represents “the first known return of Catholic-owned land to a tribal nation as an act of repair for colonization and residential boarding schools,” the sisters said.“Today, the tribe’s reservation represents only a fraction of [its] traditional territories,” the news release said. “Rebuilding and protecting tribal land bases is vital to sustaining sovereignty — it restores the ability for self-determination, cultural preservation, and community development.” “A strong land base supports essential services, creates employment opportunities, and provides a foundation for long-term economic and social resilience,” the sisters said. Tribal President John Johnson hailed the sale as “an example of what true healing and partnership can look like.” “We are proud to welcome Marywood home, to ensure it continues to serve future generations of the Lac du Flambeau people,” Johnson said. The sisters said the retreat center was “facing challenges to its viability,” leading the community to “discern a future for the land” in line with its institutional priorities. In their press release, the sisters said they have also been in “a process of reckoning” with the history of St. Mary’s Catholic Indian Boarding School. The sisters administered the school in Odanah, Wisconsin, from 1883 to 1969.Critics in recent years have claimed that such boarding schools participated in the erasure of Native American culture. Others have alleged that significant clergy sex abuse took place at such institutions.The sisters on Oct. 31 said such schools were guilty of “separating children from their families, suppressing Native identity, and paving the way for the large-scale seizure of Native homelands.”“It was painful to address our complicity, but we knew it had to be done,” former community president Sister Eileen McKenzie said in the press release.Diocese of Superior Bishop James Powers, meanwhile, praised the transfer, describing it as “a tangible act of justice and reconciliation that flows directly from the heart of our Catholic faith.”The Franciscan Sisters of Perpetual Adoration traces its roots to a group of Bavarian immigrants who traveled to Milwaukee in 1849 “intent upon founding a religious community to spread the Gospel among German immigrants.”The community has run hospitals and schools in Wisconsin and has also sponsored medical clinics and mission schools abroad.

unitedyam

LaCrosse, Wisconsin. / Credit: JTTucker/Shutterstock

CNA Staff, Nov 7, 2025 / 06:00 am (CNA).

A Wisconsin religious community says it has completed the first known instance of a Catholic group returning land to a Native American tribe, hailing it as a move made in the “spirit of relationship and healing.”

The Franciscan Sisters of Perpetual Adoration announced the transfer in an Oct. 31 news release on its website. The community is located in La Crosse, Wisconsin, near the state’s border with Minnesota.

The sisters had purchased the land from the Lac du Flambeau Band of the Lake Superior Chippewa tribe in 1966 and used the property for its Marywood Franciscan Spirituality Center.

The sisters said they sold the property to the tribe for $30,000, the exact amount for which they paid for the land six decades ago. The modern sale price represented “just over 1% of [the land’s] current market value,” the sisters said.

The bargain sale represents “the first known return of Catholic-owned land to a tribal nation as an act of repair for colonization and residential boarding schools,” the sisters said.

“Today, the tribe’s reservation represents only a fraction of [its] traditional territories,” the news release said. “Rebuilding and protecting tribal land bases is vital to sustaining sovereignty — it restores the ability for self-determination, cultural preservation, and community development.” 

“A strong land base supports essential services, creates employment opportunities, and provides a foundation for long-term economic and social resilience,” the sisters said. 

Tribal President John Johnson hailed the sale as “an example of what true healing and partnership can look like.” 

“We are proud to welcome Marywood home, to ensure it continues to serve future generations of the Lac du Flambeau people,” Johnson said. 

The sisters said the retreat center was “facing challenges to its viability,” leading the community to “discern a future for the land” in line with its institutional priorities. 

In their press release, the sisters said they have also been in “a process of reckoning” with the history of St. Mary’s Catholic Indian Boarding School. The sisters administered the school in Odanah, Wisconsin, from 1883 to 1969.

Critics in recent years have claimed that such boarding schools participated in the erasure of Native American culture. Others have alleged that significant clergy sex abuse took place at such institutions.

The sisters on Oct. 31 said such schools were guilty of “separating children from their families, suppressing Native identity, and paving the way for the large-scale seizure of Native homelands.”

“It was painful to address our complicity, but we knew it had to be done,” former community president Sister Eileen McKenzie said in the press release.

Diocese of Superior Bishop James Powers, meanwhile, praised the transfer, describing it as “a tangible act of justice and reconciliation that flows directly from the heart of our Catholic faith.”

The Franciscan Sisters of Perpetual Adoration traces its roots to a group of Bavarian immigrants who traveled to Milwaukee in 1849 “intent upon founding a religious community to spread the Gospel among German immigrants.”

The community has run hospitals and schools in Wisconsin and has also sponsored medical clinics and mission schools abroad.

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Amid loneliness crisis, ‘men need a mission,’ Supreme Knight Patrick Kelly says #Catholic Supreme Knight Patrick Kelly (right) speaks at the Symposium on Young American Men, a national conversation on restoring purpose, flourishing, and belonging, at the National Press Club in Washington, D.C., on Nov. 3, 2025. Looking on is Sen. James Lankford of Oklahoma. / Credit: Matthew H. Barrick CNA Staff, Nov 5, 2025 / 08:00 am (CNA). At the Symposium on Young American Men in Washington, D.C., on Nov. 3, Supreme Knight Patrick Kelly of the Knights of Columbus said that young men are “lost” and need “purpose and mission.” The symposium highlighted the mental health crisis, social isolation, digital addiction, and other struggles young men face today.Panelists — including Sen. James Lankford, R-Oklahoma; Sen. Ruben Gallego, D-Arizona; Sen. John Cornyn, R-Texas; and other experts — discussed ways to address these challenges by helping young men build community. “Many young men are lost and disconnected,” Kelly said in an opening statement at the beginning of the symposium. “Many come from broken families with fathers who are not a real part of their life. Many are drowning in the depths of the internet and social media.”Kelly, who heads the Catholic fraternal organization Knights of Columbus, pointed to loneliness and isolation as a challenge for young men. “It’s increasingly clear that millions of men no longer have friends who they can count on and who can spur them on to excellence,” Kelly continued. “More than a quarter of millennials say they have no close friends, and the rise of artificial intelligence has millions of young men looking for friendship in chatbots.”Ellen Carmichael, founder of The Lafayette Company, the communications group hosting the symposium, said there is an “urgent need” for action.“Recent incidents of political violence and growing national concern about young men’s social isolation have underscored what we already knew: This conversation cannot wait,” Carmichael stated. “We are hardwired as men for purpose and mission,” Kelly said, noting that the Knights of Columbus is centered on Christ and service to local communities.  “We are trying to tackle what the surgeon general recently called the epidemic of loneliness and isolation,” Kelly noted. “We’re giving men the kind of community they truly need, and we will continue to help America’s young men find meaning and mission in life.” “We’ve always known that men need meaning in life and that a man’s ultimate meaning comes from his personal relationship with others and with God,” Kelly said. “Friendship is the key,” he said. “Christ did his ministry through friendships … he assembled 12 friends, imperfect people.” In a panel on the role of faith in rebuilding community for men, Kelly said young men “have had enough” of what the culture offers them and “are really yearning for more of an institution and yearning for moorings.” He noted that the Knights of Columbus have been bringing in a growing number of men over the past few years and that after an era of relativism, there has been a “swing back” among young men toward tradition. In a change from previous generations, he said, young men are drawn to ritual. “The areas they’re searching leave them empty,” Kelly said, so “they turn to God.”
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Amid loneliness crisis, ‘men need a mission,’ Supreme Knight Patrick Kelly says #Catholic Supreme Knight Patrick Kelly (right) speaks at the Symposium on Young American Men, a national conversation on restoring purpose, flourishing, and belonging, at the National Press Club in Washington, D.C., on Nov. 3, 2025. Looking on is Sen. James Lankford of Oklahoma. / Credit: Matthew H. Barrick CNA Staff, Nov 5, 2025 / 08:00 am (CNA). At the Symposium on Young American Men in Washington, D.C., on Nov. 3, Supreme Knight Patrick Kelly of the Knights of Columbus said that young men are “lost” and need “purpose and mission.” The symposium highlighted the mental health crisis, social isolation, digital addiction, and other struggles young men face today.Panelists — including Sen. James Lankford, R-Oklahoma; Sen. Ruben Gallego, D-Arizona; Sen. John Cornyn, R-Texas; and other experts — discussed ways to address these challenges by helping young men build community. “Many young men are lost and disconnected,” Kelly said in an opening statement at the beginning of the symposium. “Many come from broken families with fathers who are not a real part of their life. Many are drowning in the depths of the internet and social media.”Kelly, who heads the Catholic fraternal organization Knights of Columbus, pointed to loneliness and isolation as a challenge for young men. “It’s increasingly clear that millions of men no longer have friends who they can count on and who can spur them on to excellence,” Kelly continued. “More than a quarter of millennials say they have no close friends, and the rise of artificial intelligence has millions of young men looking for friendship in chatbots.”Ellen Carmichael, founder of The Lafayette Company, the communications group hosting the symposium, said there is an “urgent need” for action.“Recent incidents of political violence and growing national concern about young men’s social isolation have underscored what we already knew: This conversation cannot wait,” Carmichael stated. “We are hardwired as men for purpose and mission,” Kelly said, noting that the Knights of Columbus is centered on Christ and service to local communities.  “We are trying to tackle what the surgeon general recently called the epidemic of loneliness and isolation,” Kelly noted. “We’re giving men the kind of community they truly need, and we will continue to help America’s young men find meaning and mission in life.” “We’ve always known that men need meaning in life and that a man’s ultimate meaning comes from his personal relationship with others and with God,” Kelly said. “Friendship is the key,” he said. “Christ did his ministry through friendships … he assembled 12 friends, imperfect people.” In a panel on the role of faith in rebuilding community for men, Kelly said young men “have had enough” of what the culture offers them and “are really yearning for more of an institution and yearning for moorings.” He noted that the Knights of Columbus have been bringing in a growing number of men over the past few years and that after an era of relativism, there has been a “swing back” among young men toward tradition. In a change from previous generations, he said, young men are drawn to ritual. “The areas they’re searching leave them empty,” Kelly said, so “they turn to God.”

unitedyam

Supreme Knight Patrick Kelly (right) speaks at the Symposium on Young American Men, a national conversation on restoring purpose, flourishing, and belonging, at the National Press Club in Washington, D.C., on Nov. 3, 2025. Looking on is Sen. James Lankford of Oklahoma. / Credit: Matthew H. Barrick

CNA Staff, Nov 5, 2025 / 08:00 am (CNA).

At the Symposium on Young American Men in Washington, D.C., on Nov. 3, Supreme Knight Patrick Kelly of the Knights of Columbus said that young men are “lost” and need “purpose and mission.” 

The symposium highlighted the mental health crisis, social isolation, digital addiction, and other struggles young men face today.

Panelists — including Sen. James Lankford, R-Oklahoma; Sen. Ruben Gallego, D-Arizona; Sen. John Cornyn, R-Texas; and other experts — discussed ways to address these challenges by helping young men build community. 

“Many young men are lost and disconnected,” Kelly said in an opening statement at the beginning of the symposium. “Many come from broken families with fathers who are not a real part of their life. Many are drowning in the depths of the internet and social media.”

Kelly, who heads the Catholic fraternal organization Knights of Columbus, pointed to loneliness and isolation as a challenge for young men. 

“It’s increasingly clear that millions of men no longer have friends who they can count on and who can spur them on to excellence,” Kelly continued. “More than a quarter of millennials say they have no close friends, and the rise of artificial intelligence has millions of young men looking for friendship in chatbots.”

Ellen Carmichael, founder of The Lafayette Company, the communications group hosting the symposium, said there is an “urgent need” for action.

“Recent incidents of political violence and growing national concern about young men’s social isolation have underscored what we already knew: This conversation cannot wait,” Carmichael stated. 

“We are hardwired as men for purpose and mission,” Kelly said, noting that the Knights of Columbus is centered on Christ and service to local communities.  

“We are trying to tackle what the surgeon general recently called the epidemic of loneliness and isolation,” Kelly noted. “We’re giving men the kind of community they truly need, and we will continue to help America’s young men find meaning and mission in life.” 

“We’ve always known that men need meaning in life and that a man’s ultimate meaning comes from his personal relationship with others and with God,” Kelly said. 

“Friendship is the key,” he said. “Christ did his ministry through friendships … he assembled 12 friends, imperfect people.” 

In a panel on the role of faith in rebuilding community for men, Kelly said young men “have had enough” of what the culture offers them and “are really yearning for more of an institution and yearning for moorings.” 

He noted that the Knights of Columbus have been bringing in a growing number of men over the past few years and that after an era of relativism, there has been a “swing back” among young men toward tradition. 

In a change from previous generations, he said, young men are drawn to ritual. 

“The areas they’re searching leave them empty,” Kelly said, so “they turn to God.”

Read More
Bill proposed in Hungary could require priests to violate seal of confession #Catholic null / Credit: AS photo studio/Shutterstock Washington, D.C. Newsroom, Oct 24, 2025 / 06:00 am (CNA). Here is a roundup of Catholic world news from the past week that you might have missed:Bill proposed in Hungary could require priests to violate seal of confessionThe Permanent Council of the Hungarian Catholic Bishops’ Conference has expressed shock over the proposition of a bill that would require Catholic priests to violate the seal of confession. “This is in serious conflict with the agreement between the Republic of Hungary and the Holy See of Feb. 9, 1990, which states that the Catholic Church in our county operates on the basis of [canon law],” the council stated in an Oct. 17 press release. The council expressed regret over “extremely crude” and “baseless sentiment-mongering and slander” that has occurred during the ongoing election cycle. “We emphasize to our priests, all believers, and society that we are not a political organization, we do not wish to participate in the campaign,” it stated. “Our mission is to serve the salvation of souls.” Church in South Korea pledges help for Timorese migrants The Catholic Church in South Korea has pledged to help improve the situation for migrants from the small Catholic-majority island country of Timor-Leste.During an Oct. 11–15 visit to the island, a 12-member delegation of South Korean Catholics from the Committee for Pastoral Care for Migrants of the Catholic Bishops’ Conference of Korea visited with groups that send migrant workers to South Korea, Cardinal Virgílio do Carmo da Silva, as well as President José Ramos-Horta and Prime Minister Xanana Gusmão, according to UCA News. The delegation pledged to help bring about “better protection and welfare of migrant communities” and to “improve better pastoral care program[s] for Timor-Leste migrants,” of which there are approximately 7,000 living in South Korea.Australian archbishop renews commitment to safeguarding childrenArchbishop Tony Ireland of Hobart in Tasmania, Australia, has reaffirmed his commitment to ensuring all Catholic communities and workplaces throughout his diocese uphold safe environment standards. “The safety and well-being of all who engage with the Church is foremost in my mind and heart,” the archbishop said in an Oct. 17 statement. “Ensuring that every person — regardless of age or circumstance — feels safe, valued, and respected is an essential part of our mission and witness.” On behalf of his archdiocese, Ireland endorsed the National Catholic Safeguarding Standards, stating: “Our commitment to these standards is unwavering, reflecting zero tolerance of any form of abuse, neglect, or exploitation.” The archdiocese has remained engaged in its safeguarding measures since 2017. Madagascar cardinal urges international community to refrain from sanctioning country Cardinal Désiré Tsarahazana of Toamasina, Madagascar, is appealing to the international community not to sanction Madagascar in wake of a coup staged by military-backed youth protesters. The cardinal told Vatican media that imposing sanctions “would be illogical and immoral.”​​“Supporting young people who demand a better life and then killing them with sanctions would make no sense,” Vatican News Italy reported. Religious conversion case against Christian university officials in India droppedThe Supreme Court of India has dropped a criminal case against three Christian university officials in Uttar Pradesh who were accused of violating the state’s stringent anti-conversion laws. The court dropped the case on Oct. 17, citing “legal defect” in the allegations filed by Himanshu Dixit, vice president of the World Hindu Council, according to UCA News. The Hindu leader had accused officials from the Presbyterian Sam Higginbottom University of Agriculture, Technology, and Sciences of “unlawful conversion activities” in addition to “cheating, criminal intimidation, and forgery,” according to the report.The judges noted that under Uttar Pradesh law, only an “aggrieved” person — that is, a victim or close relative — of the violation is permitted to lodge a complaint. The court declined to dismiss charges related to cheating and forgery but ordered protection of the accused from arrest.Church in Mozambique proposes political guide for dialogueThe Episcopol Justice and Peace Commission in Mozambique has proposed a document outlining “concrete proposals for reforms of the state, the electoral system, natural resource policies, economic inclusion, and national reconciliation.”The document, “A Political Guide for National Dialogue,” proposes limited power for the president in appointing heads of state, that judges be elected among their peers, and that the position of secretary of state be eliminated in provinces for the sake of the country’s budget, according to an Oct. 20 report from Vatican News. The guide also recommends the elimination of electronic voting to combat fraud as well as economic and natural resource reforms. To address the county’s unrest, the document proposes “building a collective memory based on truth, exercising forgiveness and mutual listening, promoting a culture of dialogue and trust, and changing mentalities to value differences while combatting prejudices.”Latin American bishops host ‘virtual jubilee’ for Indigenous people The Episcopal Conference of Latin America hosted a virtual jubilee event for Indigenous people of Latin America and the Caribbean on Oct. 14–16. Organized by the Advisory Team on Indian Theology, together with the Pastoral Care of Indigenous People of the Latin American and Caribbean Episcopal Council and the Latin American Ecumenical Articulation of Indigenous Pastoral Care, the event centered on sharing experiences “as pilgrims of hope together with our Indigenous people, authentic custodians of culture, and our common home,” according to a message from Cardinal Michael Czerny, SJ, prefect of the dicastery for promoting integral human development.“Your love for the earth, your respect for the elderly, your sense of community, and your ability to live in harmony with creation are a gift to the whole Church. You teach that life is best understood when lived simply, in relationship with God, with nature, and with others,” he said. 
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Bill proposed in Hungary could require priests to violate seal of confession #Catholic null / Credit: AS photo studio/Shutterstock Washington, D.C. Newsroom, Oct 24, 2025 / 06:00 am (CNA). Here is a roundup of Catholic world news from the past week that you might have missed:Bill proposed in Hungary could require priests to violate seal of confessionThe Permanent Council of the Hungarian Catholic Bishops’ Conference has expressed shock over the proposition of a bill that would require Catholic priests to violate the seal of confession. “This is in serious conflict with the agreement between the Republic of Hungary and the Holy See of Feb. 9, 1990, which states that the Catholic Church in our county operates on the basis of [canon law],” the council stated in an Oct. 17 press release. The council expressed regret over “extremely crude” and “baseless sentiment-mongering and slander” that has occurred during the ongoing election cycle. “We emphasize to our priests, all believers, and society that we are not a political organization, we do not wish to participate in the campaign,” it stated. “Our mission is to serve the salvation of souls.” Church in South Korea pledges help for Timorese migrants The Catholic Church in South Korea has pledged to help improve the situation for migrants from the small Catholic-majority island country of Timor-Leste.During an Oct. 11–15 visit to the island, a 12-member delegation of South Korean Catholics from the Committee for Pastoral Care for Migrants of the Catholic Bishops’ Conference of Korea visited with groups that send migrant workers to South Korea, Cardinal Virgílio do Carmo da Silva, as well as President José Ramos-Horta and Prime Minister Xanana Gusmão, according to UCA News. The delegation pledged to help bring about “better protection and welfare of migrant communities” and to “improve better pastoral care program[s] for Timor-Leste migrants,” of which there are approximately 7,000 living in South Korea.Australian archbishop renews commitment to safeguarding childrenArchbishop Tony Ireland of Hobart in Tasmania, Australia, has reaffirmed his commitment to ensuring all Catholic communities and workplaces throughout his diocese uphold safe environment standards. “The safety and well-being of all who engage with the Church is foremost in my mind and heart,” the archbishop said in an Oct. 17 statement. “Ensuring that every person — regardless of age or circumstance — feels safe, valued, and respected is an essential part of our mission and witness.” On behalf of his archdiocese, Ireland endorsed the National Catholic Safeguarding Standards, stating: “Our commitment to these standards is unwavering, reflecting zero tolerance of any form of abuse, neglect, or exploitation.” The archdiocese has remained engaged in its safeguarding measures since 2017. Madagascar cardinal urges international community to refrain from sanctioning country Cardinal Désiré Tsarahazana of Toamasina, Madagascar, is appealing to the international community not to sanction Madagascar in wake of a coup staged by military-backed youth protesters. The cardinal told Vatican media that imposing sanctions “would be illogical and immoral.”​​“Supporting young people who demand a better life and then killing them with sanctions would make no sense,” Vatican News Italy reported. Religious conversion case against Christian university officials in India droppedThe Supreme Court of India has dropped a criminal case against three Christian university officials in Uttar Pradesh who were accused of violating the state’s stringent anti-conversion laws. The court dropped the case on Oct. 17, citing “legal defect” in the allegations filed by Himanshu Dixit, vice president of the World Hindu Council, according to UCA News. The Hindu leader had accused officials from the Presbyterian Sam Higginbottom University of Agriculture, Technology, and Sciences of “unlawful conversion activities” in addition to “cheating, criminal intimidation, and forgery,” according to the report.The judges noted that under Uttar Pradesh law, only an “aggrieved” person — that is, a victim or close relative — of the violation is permitted to lodge a complaint. The court declined to dismiss charges related to cheating and forgery but ordered protection of the accused from arrest.Church in Mozambique proposes political guide for dialogueThe Episcopol Justice and Peace Commission in Mozambique has proposed a document outlining “concrete proposals for reforms of the state, the electoral system, natural resource policies, economic inclusion, and national reconciliation.”The document, “A Political Guide for National Dialogue,” proposes limited power for the president in appointing heads of state, that judges be elected among their peers, and that the position of secretary of state be eliminated in provinces for the sake of the country’s budget, according to an Oct. 20 report from Vatican News. The guide also recommends the elimination of electronic voting to combat fraud as well as economic and natural resource reforms. To address the county’s unrest, the document proposes “building a collective memory based on truth, exercising forgiveness and mutual listening, promoting a culture of dialogue and trust, and changing mentalities to value differences while combatting prejudices.”Latin American bishops host ‘virtual jubilee’ for Indigenous people The Episcopal Conference of Latin America hosted a virtual jubilee event for Indigenous people of Latin America and the Caribbean on Oct. 14–16. Organized by the Advisory Team on Indian Theology, together with the Pastoral Care of Indigenous People of the Latin American and Caribbean Episcopal Council and the Latin American Ecumenical Articulation of Indigenous Pastoral Care, the event centered on sharing experiences “as pilgrims of hope together with our Indigenous people, authentic custodians of culture, and our common home,” according to a message from Cardinal Michael Czerny, SJ, prefect of the dicastery for promoting integral human development.“Your love for the earth, your respect for the elderly, your sense of community, and your ability to live in harmony with creation are a gift to the whole Church. You teach that life is best understood when lived simply, in relationship with God, with nature, and with others,” he said. 

unitedyam

null / Credit: AS photo studio/Shutterstock

Washington, D.C. Newsroom, Oct 24, 2025 / 06:00 am (CNA).

Here is a roundup of Catholic world news from the past week that you might have missed:

Bill proposed in Hungary could require priests to violate seal of confession

The Permanent Council of the Hungarian Catholic Bishops’ Conference has expressed shock over the proposition of a bill that would require Catholic priests to violate the seal of confession. 

“This is in serious conflict with the agreement between the Republic of Hungary and the Holy See of Feb. 9, 1990, which states that the Catholic Church in our county operates on the basis of [canon law],” the council stated in an Oct. 17 press release. 

The council expressed regret over “extremely crude” and “baseless sentiment-mongering and slander” that has occurred during the ongoing election cycle. “We emphasize to our priests, all believers, and society that we are not a political organization, we do not wish to participate in the campaign,” it stated. “Our mission is to serve the salvation of souls.” 

Church in South Korea pledges help for Timorese migrants 

The Catholic Church in South Korea has pledged to help improve the situation for migrants from the small Catholic-majority island country of Timor-Leste.

During an Oct. 11–15 visit to the island, a 12-member delegation of South Korean Catholics from the Committee for Pastoral Care for Migrants of the Catholic Bishops’ Conference of Korea visited with groups that send migrant workers to South Korea, Cardinal Virgílio do Carmo da Silva, as well as President José Ramos-Horta and Prime Minister Xanana Gusmão, according to UCA News. 

The delegation pledged to help bring about “better protection and welfare of migrant communities” and to “improve better pastoral care program[s] for Timor-Leste migrants,” of which there are approximately 7,000 living in South Korea.

Australian archbishop renews commitment to safeguarding children

Archbishop Tony Ireland of Hobart in Tasmania, Australia, has reaffirmed his commitment to ensuring all Catholic communities and workplaces throughout his diocese uphold safe environment standards. 

“The safety and well-being of all who engage with the Church is foremost in my mind and heart,” the archbishop said in an Oct. 17 statement. “Ensuring that every person — regardless of age or circumstance — feels safe, valued, and respected is an essential part of our mission and witness.” 

On behalf of his archdiocese, Ireland endorsed the National Catholic Safeguarding Standards, stating: “Our commitment to these standards is unwavering, reflecting zero tolerance of any form of abuse, neglect, or exploitation.” The archdiocese has remained engaged in its safeguarding measures since 2017. 

Madagascar cardinal urges international community to refrain from sanctioning country 

Cardinal Désiré Tsarahazana of Toamasina, Madagascar, is appealing to the international community not to sanction Madagascar in wake of a coup staged by military-backed youth protesters. 

The cardinal told Vatican media that imposing sanctions “would be illogical and immoral.”​​

“Supporting young people who demand a better life and then killing them with sanctions would make no sense,” Vatican News Italy reported. 

Religious conversion case against Christian university officials in India dropped

The Supreme Court of India has dropped a criminal case against three Christian university officials in Uttar Pradesh who were accused of violating the state’s stringent anti-conversion laws. 

The court dropped the case on Oct. 17, citing “legal defect” in the allegations filed by Himanshu Dixit, vice president of the World Hindu Council, according to UCA News. The Hindu leader had accused officials from the Presbyterian Sam Higginbottom University of Agriculture, Technology, and Sciences of “unlawful conversion activities” in addition to “cheating, criminal intimidation, and forgery,” according to the report.

The judges noted that under Uttar Pradesh law, only an “aggrieved” person — that is, a victim or close relative — of the violation is permitted to lodge a complaint. The court declined to dismiss charges related to cheating and forgery but ordered protection of the accused from arrest.

Church in Mozambique proposes political guide for dialogue

The Episcopol Justice and Peace Commission in Mozambique has proposed a document outlining “concrete proposals for reforms of the state, the electoral system, natural resource policies, economic inclusion, and national reconciliation.”

The document, “A Political Guide for National Dialogue,” proposes limited power for the president in appointing heads of state, that judges be elected among their peers, and that the position of secretary of state be eliminated in provinces for the sake of the country’s budget, according to an Oct. 20 report from Vatican News. 

The guide also recommends the elimination of electronic voting to combat fraud as well as economic and natural resource reforms. 

To address the county’s unrest, the document proposes “building a collective memory based on truth, exercising forgiveness and mutual listening, promoting a culture of dialogue and trust, and changing mentalities to value differences while combatting prejudices.”

Latin American bishops host ‘virtual jubilee’ for Indigenous people 

The Episcopal Conference of Latin America hosted a virtual jubilee event for Indigenous people of Latin America and the Caribbean on Oct. 14–16. 

Organized by the Advisory Team on Indian Theology, together with the Pastoral Care of Indigenous People of the Latin American and Caribbean Episcopal Council and the Latin American Ecumenical Articulation of Indigenous Pastoral Care, the event centered on sharing experiences “as pilgrims of hope together with our Indigenous people, authentic custodians of culture, and our common home,” according to a message from Cardinal Michael Czerny, SJ, prefect of the dicastery for promoting integral human development.

“Your love for the earth, your respect for the elderly, your sense of community, and your ability to live in harmony with creation are a gift to the whole Church. You teach that life is best understood when lived simply, in relationship with God, with nature, and with others,” he said. 

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Catholic experts say new AI ‘Friend’ device undermines real relationships #Catholic A commuter waits at the Westchester/Veterans Metro K Line station on Thursday, Oct. 2, 2025, in Los Angeles. / Credit: Carlin Stiehl/Los Angeles Times via Getty Images Washington, D.C. Newsroom, Oct 21, 2025 / 07:00 am (CNA). A controversial ad campaign posted in the New York City subway system has sparked criticism and vandalism over the past few weeks. The print ads are selling an AI companion necklace called “Friend” that promises to be “someone who listens, responds, and supports.”The device first launched in 2024, retailing at 9. It is designed to listen to conversations, process the information, and send responses to the user’s phone via a connected app. While users can tap the disc’s button to prompt an immediate response, the product will also send unprompted texts. The device’s microphones don’t offer an off switch, so it is constantly listening and sending messages based on conversations it picks up.CNA did not receive a response to a question from Friend.com about the success of its subway ad campaign and how many people are currently using the devices, but Sister Nancy Usselmann, FSP, director of the Daughters of St. Paul’s Pauline Media Studies who also studies AI, told CNA that “people are turning to AI for companionship because they find human relationships too complicated.” But “without that complicatedness, we cannot grow to become the best that we can be. We remain stagnant or selfish, which is a miserable existence,” she said.Creating ‘Friend’ amid loneliness epidemic Avi Schiffmann, the 22-year-old who started Friend.com, was a Harvard student before leaving school to focus on a number of projects. At 18, he created a website that tracked early COVID-19 data from Chinese health department sources. In 2022, he built another website that matched Ukrainian refugees with hosts around the world to help them find places to stay. He then founded Friend and now serves as the company’s CEO. Schiffmann and his company first turned heads when an eerie video announcing the new gadget was released in July 2024. The advertisement featured four different individuals interacting with their “friends.” One woman takes a hike with her pendant, while another watches a movie with hers. A man gets a text from his “friend” while playing video games with his human friends. He first appears to be sad and lonely around his friends, until his AI “friend” texts him, which appears to put him at ease.The marketing video ends with a young man and woman spending time together as the woman discusses how she has only ever brought “her” to where they are hanging out, referencing her AI gadget. “It’s so strange because it’s awkward to have an AI in between a human friendship,” Usselmann said about the video ad. Hundreds took to the comments section of the YouTube video to respond — mostly negatively — to both the Friend.com ads and the technology. Commentators called out the company for capitalizing on loneliness and depression. One user even called the video “the most dystopian advertisement” he had ever seen, and others wrote the video felt like a “horror film.”“While its creators might have good intentions to bring more people the joys of companionship, they are misguided in trying to achieve this through a digital simulacrum,” Father Michael Baggot, LC, professor of bioethics at the Pontifical Athenaeum Regina Apostolorum in Rome, told CNA.The device “suffers from a misnomer, since authentic friendship involves an interpersonal relationship of mutual support,” said Baggot, who studies AI chatbots and works on the development of the Catholic AI platform Magisterium AI. “The product risks both worsening the loneliness epidemic by isolating users from others and undermining genuine solitude by intruding on quiet moments with constant notifications and surveillance. Friend commodities connection and may exploit human emotional vulnerabilities for profit,” he said, adding: “It might encourage users to avoid the challenging task of building real relationships with people and encourage them to settle for the easily controllable substitute.” Usselmann agreed. “Only by reaching out in genuine compassion and care can another person who feels lonely realize that they matter to someone else,” she said. “We need to get to know our neighbors and not remain so self-centered in our apartments, neighborhoods, communities, or places of work.”AI device ad campaign causes stirIn a post to social media platform X on Sept. 25, Schiffmann announced the launch of the subway ad campaign. The post has more than 25 million views and nearly 1,000 comments criticizing the pendant and campaign — and some commending them.Dozens of the ads have since been torn up and written on. People have posted images to social media of the vandalized ads with messages about the surveillance dangers and the general threats of chatbots. One urged the company to “stop profiting off of loneliness,” while another had “AI is not your friend” written on it.One person added to the definition of “friend,” writing it is also a “living being.” It also had the message: “Don’t use AI to cure your loneliness. Reach out into the world!”Usselmann said the particular issue with the campaign and device is “the tech world assuming certain words and giving them different connotations.” “A ‘friend’ is someone with whom you have a bond based on mutual affection,” she said. “A machine does not have real affection because it cannot love. It does not have a spiritual soul from which intellect, moral agency, and love stem.”She continued: “And from a Christian understanding, a friend is someone who exhibits sacrificial love, who supports through the ups and downs of life, and who offers spiritual encouragement and forgiveness. An AI ‘friend’ can do none of those things.”
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Catholic experts say new AI ‘Friend’ device undermines real relationships #Catholic A commuter waits at the Westchester/Veterans Metro K Line station on Thursday, Oct. 2, 2025, in Los Angeles. / Credit: Carlin Stiehl/Los Angeles Times via Getty Images Washington, D.C. Newsroom, Oct 21, 2025 / 07:00 am (CNA). A controversial ad campaign posted in the New York City subway system has sparked criticism and vandalism over the past few weeks. The print ads are selling an AI companion necklace called “Friend” that promises to be “someone who listens, responds, and supports.”The device first launched in 2024, retailing at $129. It is designed to listen to conversations, process the information, and send responses to the user’s phone via a connected app. While users can tap the disc’s button to prompt an immediate response, the product will also send unprompted texts. The device’s microphones don’t offer an off switch, so it is constantly listening and sending messages based on conversations it picks up.CNA did not receive a response to a question from Friend.com about the success of its subway ad campaign and how many people are currently using the devices, but Sister Nancy Usselmann, FSP, director of the Daughters of St. Paul’s Pauline Media Studies who also studies AI, told CNA that “people are turning to AI for companionship because they find human relationships too complicated.” But “without that complicatedness, we cannot grow to become the best that we can be. We remain stagnant or selfish, which is a miserable existence,” she said.Creating ‘Friend’ amid loneliness epidemic Avi Schiffmann, the 22-year-old who started Friend.com, was a Harvard student before leaving school to focus on a number of projects. At 18, he created a website that tracked early COVID-19 data from Chinese health department sources. In 2022, he built another website that matched Ukrainian refugees with hosts around the world to help them find places to stay. He then founded Friend and now serves as the company’s CEO. Schiffmann and his company first turned heads when an eerie video announcing the new gadget was released in July 2024. The advertisement featured four different individuals interacting with their “friends.” One woman takes a hike with her pendant, while another watches a movie with hers. A man gets a text from his “friend” while playing video games with his human friends. He first appears to be sad and lonely around his friends, until his AI “friend” texts him, which appears to put him at ease.The marketing video ends with a young man and woman spending time together as the woman discusses how she has only ever brought “her” to where they are hanging out, referencing her AI gadget. “It’s so strange because it’s awkward to have an AI in between a human friendship,” Usselmann said about the video ad. Hundreds took to the comments section of the YouTube video to respond — mostly negatively — to both the Friend.com ads and the technology. Commentators called out the company for capitalizing on loneliness and depression. One user even called the video “the most dystopian advertisement” he had ever seen, and others wrote the video felt like a “horror film.”“While its creators might have good intentions to bring more people the joys of companionship, they are misguided in trying to achieve this through a digital simulacrum,” Father Michael Baggot, LC, professor of bioethics at the Pontifical Athenaeum Regina Apostolorum in Rome, told CNA.The device “suffers from a misnomer, since authentic friendship involves an interpersonal relationship of mutual support,” said Baggot, who studies AI chatbots and works on the development of the Catholic AI platform Magisterium AI. “The product risks both worsening the loneliness epidemic by isolating users from others and undermining genuine solitude by intruding on quiet moments with constant notifications and surveillance. Friend commodities connection and may exploit human emotional vulnerabilities for profit,” he said, adding: “It might encourage users to avoid the challenging task of building real relationships with people and encourage them to settle for the easily controllable substitute.” Usselmann agreed. “Only by reaching out in genuine compassion and care can another person who feels lonely realize that they matter to someone else,” she said. “We need to get to know our neighbors and not remain so self-centered in our apartments, neighborhoods, communities, or places of work.”AI device ad campaign causes stirIn a post to social media platform X on Sept. 25, Schiffmann announced the launch of the subway ad campaign. The post has more than 25 million views and nearly 1,000 comments criticizing the pendant and campaign — and some commending them.Dozens of the ads have since been torn up and written on. People have posted images to social media of the vandalized ads with messages about the surveillance dangers and the general threats of chatbots. One urged the company to “stop profiting off of loneliness,” while another had “AI is not your friend” written on it.One person added to the definition of “friend,” writing it is also a “living being.” It also had the message: “Don’t use AI to cure your loneliness. Reach out into the world!”Usselmann said the particular issue with the campaign and device is “the tech world assuming certain words and giving them different connotations.” “A ‘friend’ is someone with whom you have a bond based on mutual affection,” she said. “A machine does not have real affection because it cannot love. It does not have a spiritual soul from which intellect, moral agency, and love stem.”She continued: “And from a Christian understanding, a friend is someone who exhibits sacrificial love, who supports through the ups and downs of life, and who offers spiritual encouragement and forgiveness. An AI ‘friend’ can do none of those things.”

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A commuter waits at the Westchester/Veterans Metro K Line station on Thursday, Oct. 2, 2025, in Los Angeles. / Credit: Carlin Stiehl/Los Angeles Times via Getty Images

Washington, D.C. Newsroom, Oct 21, 2025 / 07:00 am (CNA).

A controversial ad campaign posted in the New York City subway system has sparked criticism and vandalism over the past few weeks. The print ads are selling an AI companion necklace called “Friend” that promises to be “someone who listens, responds, and supports.”

The device first launched in 2024, retailing at $129. It is designed to listen to conversations, process the information, and send responses to the user’s phone via a connected app. While users can tap the disc’s button to prompt an immediate response, the product will also send unprompted texts. The device’s microphones don’t offer an off switch, so it is constantly listening and sending messages based on conversations it picks up.

CNA did not receive a response to a question from Friend.com about the success of its subway ad campaign and how many people are currently using the devices, but Sister Nancy Usselmann, FSP, director of the Daughters of St. Paul’s Pauline Media Studies who also studies AI, told CNA that “people are turning to AI for companionship because they find human relationships too complicated.” 

But “without that complicatedness, we cannot grow to become the best that we can be. We remain stagnant or selfish, which is a miserable existence,” she said.

Creating ‘Friend’ amid loneliness epidemic 

Avi Schiffmann, the 22-year-old who started Friend.com, was a Harvard student before leaving school to focus on a number of projects. At 18, he created a website that tracked early COVID-19 data from Chinese health department sources. In 2022, he built another website that matched Ukrainian refugees with hosts around the world to help them find places to stay. He then founded Friend and now serves as the company’s CEO. 

Schiffmann and his company first turned heads when an eerie video announcing the new gadget was released in July 2024. The advertisement featured four different individuals interacting with their “friends.” One woman takes a hike with her pendant, while another watches a movie with hers. A man gets a text from his “friend” while playing video games with his human friends. He first appears to be sad and lonely around his friends, until his AI “friend” texts him, which appears to put him at ease.

The marketing video ends with a young man and woman spending time together as the woman discusses how she has only ever brought “her” to where they are hanging out, referencing her AI gadget. 

“It’s so strange because it’s awkward to have an AI in between a human friendship,” Usselmann said about the video ad. 

Hundreds took to the comments section of the YouTube video to respond — mostly negatively — to both the Friend.com ads and the technology. Commentators called out the company for capitalizing on loneliness and depression. One user even called the video “the most dystopian advertisement” he had ever seen, and others wrote the video felt like a “horror film.”

“While its creators might have good intentions to bring more people the joys of companionship, they are misguided in trying to achieve this through a digital simulacrum,” Father Michael Baggot, LC, professor of bioethics at the Pontifical Athenaeum Regina Apostolorum in Rome, told CNA.

The device “suffers from a misnomer, since authentic friendship involves an interpersonal relationship of mutual support,” said Baggot, who studies AI chatbots and works on the development of the Catholic AI platform Magisterium AI. 

“The product risks both worsening the loneliness epidemic by isolating users from others and undermining genuine solitude by intruding on quiet moments with constant notifications and surveillance. Friend commodities connection and may exploit human emotional vulnerabilities for profit,” he said, adding: “It might encourage users to avoid the challenging task of building real relationships with people and encourage them to settle for the easily controllable substitute.” 

Usselmann agreed. “Only by reaching out in genuine compassion and care can another person who feels lonely realize that they matter to someone else,” she said. “We need to get to know our neighbors and not remain so self-centered in our apartments, neighborhoods, communities, or places of work.”

AI device ad campaign causes stir

In a post to social media platform X on Sept. 25, Schiffmann announced the launch of the subway ad campaign. The post has more than 25 million views and nearly 1,000 comments criticizing the pendant and campaign — and some commending them.

Dozens of the ads have since been torn up and written on. People have posted images to social media of the vandalized ads with messages about the surveillance dangers and the general threats of chatbots. One urged the company to “stop profiting off of loneliness,” while another had “AI is not your friend” written on it.

One person added to the definition of “friend,” writing it is also a “living being.” It also had the message: “Don’t use AI to cure your loneliness. Reach out into the world!”

Usselmann said the particular issue with the campaign and device is “the tech world assuming certain words and giving them different connotations.” 

“A ‘friend’ is someone with whom you have a bond based on mutual affection,” she said. “A machine does not have real affection because it cannot love. It does not have a spiritual soul from which intellect, moral agency, and love stem.”

She continued: “And from a Christian understanding, a friend is someone who exhibits sacrificial love, who supports through the ups and downs of life, and who offers spiritual encouragement and forgiveness. An AI ‘friend’ can do none of those things.”

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New Catholic sports coaching program focuses on mind, body, and soul #Catholic Rachael Isaac speaks to student athletes at Franciscan University of Steubenville, hosted by Franciscan University Athletic’s Athlete Center for Excellence (ACE), in October 2024. / Credit: Photo courtesy of Catholic Counselors CNA Staff, Oct 20, 2025 / 06:00 am (CNA). As a competitive figure skater growing up, Rachael Popcak Isaac experienced firsthand the pressure that comes with competitive sports. Now as a devout Catholic and a professional counselor she has launched a new program for athletes inspired by St. John Paul II’s theology of the body.The Faith-Based Success and Performance Coaching Program is offered by CatholicCounselors.com, where Isaac is chief operating officer.In an interview with CNA, Isaac shared about her Catholic approach to the sports counseling program, which will offer resources such as tele-counseling, group workshops, and performance coaching.Rachael Popcak Isaac has launched a sports counseling program inspired by St. John Paul II’s theology of the body called the Faith-Based Success and Performance Coaching Program. Credit: Marie Sales PhotographyCNA: What does sports therapy from a Catholic perspective look like? How does your approach differ from a traditional secular sports psychologist?Rachael Popcak Isaac: From a Catholic perspective, sports therapy isn’t just about performance — it’s about the whole person: mind, body, and soul. Traditional sports psychology often focuses only on mental skills to improve performance. Those tools are valuable, but they can feel incomplete.My approach integrates the science of performance with the truth of our identity being rooted in God and who God created us to be. That means I don’t just help athletes manage nerves or sharpen focus — I help them see their sport as part of their vocation, a way to glorify God and grow in virtue.We work on confidence, resilience, and discipline, yes — but we root it in the deeper purpose of becoming the person God is calling them to be, on and off the field.What inspired you to go into counseling and develop a Catholic-based coaching program? Will you tell us a bit about yourself and what led you to this work?My background is twofold. I grew up as a dancer and competitive figure skater. So I saw the pressures, perfectionism, and anxiety that comes with sports, performance, competing, etc. I lived it. But I did the work to grow my skills and tools to manage stress and build my confidence in healthy ways and even learned to love performing rather than being afraid of it.Likewise, I’ve always been fascinated by what helps people flourish. I studied psychology, became a licensed clinical social worker, and worked with individuals and families in traditional counseling. But I also saw the hunger people had for guidance that went deeper than just coping skills.My own Catholic faith has always shaped how I see the human person — that we are created in the image of God, with dignity and purpose. CatholicCounselors.com integrates the best of psychology and performance science with the richness of our Catholic faith. I want people — athletes, professionals, parents — to know that they can build confidence and resilience not by becoming “perfect” but by living fully as the person God created them to be.Rachael Isaac presents at an event for WISE Pittsburgh (Women In Sports and Events) in November 2024. Credit: Photo courtesy of Catholic CounselorsHow do you integrate St. John Paul II’s theology of the body into your sessions? Why are these teachings so important in your work?The theology of the body reminds us that our bodies matter — they are not separate from who we are but integral to our identity. In performance work, this truth is huge. So often people live in their heads, battling anxiety, doubt, or perfectionism. I help clients reconnect with their bodies, not as machines to be pushed harder but as gifts to be honored and trained in a way that reflects their dignity. Whether it’s an athlete learning to regulate their nervous system before competition or a professional learning to manage stress in their body during a high-stakes presentation, we use the body as a pathway to healing and growth. St. John Paul II’s teaching gives language to the deeper meaning of this work: that our body reveals our call to relationship, to love, and to living fully alive.What are the most common struggles that your clients face, and how does a Catholic approach help with these struggles? What would you tell Catholics facing similar struggles?Most of my clients struggle with confidence, anxiety, and perfectionism. They’re often high-achievers who feel the weight of expectations — from themselves, others, or culture.The Catholic approach helps because it grounds their worth in something unshakable: They are loved by God, regardless of wins, losses, or mistakes. That shift changes everything. Instead of seeing failure as proof they’re not enough, they can see it as part of the growth process — even as a way God is forming them.I tell Catholics facing these struggles: Your confidence doesn’t come from never falling but from knowing who you are and who walks with you. Every challenge can be a chance to grow in resilience and trust.
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New Catholic sports coaching program focuses on mind, body, and soul #Catholic Rachael Isaac speaks to student athletes at Franciscan University of Steubenville, hosted by Franciscan University Athletic’s Athlete Center for Excellence (ACE), in October 2024. / Credit: Photo courtesy of Catholic Counselors CNA Staff, Oct 20, 2025 / 06:00 am (CNA). As a competitive figure skater growing up, Rachael Popcak Isaac experienced firsthand the pressure that comes with competitive sports. Now as a devout Catholic and a professional counselor she has launched a new program for athletes inspired by St. John Paul II’s theology of the body.The Faith-Based Success and Performance Coaching Program is offered by CatholicCounselors.com, where Isaac is chief operating officer.In an interview with CNA, Isaac shared about her Catholic approach to the sports counseling program, which will offer resources such as tele-counseling, group workshops, and performance coaching.Rachael Popcak Isaac has launched a sports counseling program inspired by St. John Paul II’s theology of the body called the Faith-Based Success and Performance Coaching Program. Credit: Marie Sales PhotographyCNA: What does sports therapy from a Catholic perspective look like? How does your approach differ from a traditional secular sports psychologist?Rachael Popcak Isaac: From a Catholic perspective, sports therapy isn’t just about performance — it’s about the whole person: mind, body, and soul. Traditional sports psychology often focuses only on mental skills to improve performance. Those tools are valuable, but they can feel incomplete.My approach integrates the science of performance with the truth of our identity being rooted in God and who God created us to be. That means I don’t just help athletes manage nerves or sharpen focus — I help them see their sport as part of their vocation, a way to glorify God and grow in virtue.We work on confidence, resilience, and discipline, yes — but we root it in the deeper purpose of becoming the person God is calling them to be, on and off the field.What inspired you to go into counseling and develop a Catholic-based coaching program? Will you tell us a bit about yourself and what led you to this work?My background is twofold. I grew up as a dancer and competitive figure skater. So I saw the pressures, perfectionism, and anxiety that comes with sports, performance, competing, etc. I lived it. But I did the work to grow my skills and tools to manage stress and build my confidence in healthy ways and even learned to love performing rather than being afraid of it.Likewise, I’ve always been fascinated by what helps people flourish. I studied psychology, became a licensed clinical social worker, and worked with individuals and families in traditional counseling. But I also saw the hunger people had for guidance that went deeper than just coping skills.My own Catholic faith has always shaped how I see the human person — that we are created in the image of God, with dignity and purpose. CatholicCounselors.com integrates the best of psychology and performance science with the richness of our Catholic faith. I want people — athletes, professionals, parents — to know that they can build confidence and resilience not by becoming “perfect” but by living fully as the person God created them to be.Rachael Isaac presents at an event for WISE Pittsburgh (Women In Sports and Events) in November 2024. Credit: Photo courtesy of Catholic CounselorsHow do you integrate St. John Paul II’s theology of the body into your sessions? Why are these teachings so important in your work?The theology of the body reminds us that our bodies matter — they are not separate from who we are but integral to our identity. In performance work, this truth is huge. So often people live in their heads, battling anxiety, doubt, or perfectionism. I help clients reconnect with their bodies, not as machines to be pushed harder but as gifts to be honored and trained in a way that reflects their dignity. Whether it’s an athlete learning to regulate their nervous system before competition or a professional learning to manage stress in their body during a high-stakes presentation, we use the body as a pathway to healing and growth. St. John Paul II’s teaching gives language to the deeper meaning of this work: that our body reveals our call to relationship, to love, and to living fully alive.What are the most common struggles that your clients face, and how does a Catholic approach help with these struggles? What would you tell Catholics facing similar struggles?Most of my clients struggle with confidence, anxiety, and perfectionism. They’re often high-achievers who feel the weight of expectations — from themselves, others, or culture.The Catholic approach helps because it grounds their worth in something unshakable: They are loved by God, regardless of wins, losses, or mistakes. That shift changes everything. Instead of seeing failure as proof they’re not enough, they can see it as part of the growth process — even as a way God is forming them.I tell Catholics facing these struggles: Your confidence doesn’t come from never falling but from knowing who you are and who walks with you. Every challenge can be a chance to grow in resilience and trust.

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Rachael Isaac speaks to student athletes at Franciscan University of Steubenville, hosted by Franciscan University Athletic’s Athlete Center for Excellence (ACE), in October 2024. / Credit: Photo courtesy of Catholic Counselors

CNA Staff, Oct 20, 2025 / 06:00 am (CNA).

As a competitive figure skater growing up, Rachael Popcak Isaac experienced firsthand the pressure that comes with competitive sports. Now as a devout Catholic and a professional counselor she has launched a new program for athletes inspired by St. John Paul II’s theology of the body.

The Faith-Based Success and Performance Coaching Program is offered by CatholicCounselors.com, where Isaac is chief operating officer.

In an interview with CNA, Isaac shared about her Catholic approach to the sports counseling program, which will offer resources such as tele-counseling, group workshops, and performance coaching.

Rachael Popcak Isaac has launched a sports counseling program inspired by St. John Paul II’s theology of the body called the Faith-Based Success and Performance Coaching Program. Credit: Marie Sales Photography
Rachael Popcak Isaac has launched a sports counseling program inspired by St. John Paul II’s theology of the body called the Faith-Based Success and Performance Coaching Program. Credit: Marie Sales Photography

CNA: What does sports therapy from a Catholic perspective look like? How does your approach differ from a traditional secular sports psychologist?

Rachael Popcak Isaac: From a Catholic perspective, sports therapy isn’t just about performance — it’s about the whole person: mind, body, and soul. Traditional sports psychology often focuses only on mental skills to improve performance. Those tools are valuable, but they can feel incomplete.

My approach integrates the science of performance with the truth of our identity being rooted in God and who God created us to be. That means I don’t just help athletes manage nerves or sharpen focus — I help them see their sport as part of their vocation, a way to glorify God and grow in virtue.

We work on confidence, resilience, and discipline, yes — but we root it in the deeper purpose of becoming the person God is calling them to be, on and off the field.

What inspired you to go into counseling and develop a Catholic-based coaching program? Will you tell us a bit about yourself and what led you to this work?

My background is twofold. I grew up as a dancer and competitive figure skater. So I saw the pressures, perfectionism, and anxiety that comes with sports, performance, competing, etc. I lived it. But I did the work to grow my skills and tools to manage stress and build my confidence in healthy ways and even learned to love performing rather than being afraid of it.

Likewise, I’ve always been fascinated by what helps people flourish. I studied psychology, became a licensed clinical social worker, and worked with individuals and families in traditional counseling. But I also saw the hunger people had for guidance that went deeper than just coping skills.

My own Catholic faith has always shaped how I see the human person — that we are created in the image of God, with dignity and purpose. CatholicCounselors.com integrates the best of psychology and performance science with the richness of our Catholic faith. 

I want people — athletes, professionals, parents — to know that they can build confidence and resilience not by becoming “perfect” but by living fully as the person God created them to be.

Rachael Isaac presents at an event for WISE Pittsburgh (Women In Sports and Events) in November 2024. Credit: Photo courtesy of Catholic Counselors
Rachael Isaac presents at an event for WISE Pittsburgh (Women In Sports and Events) in November 2024. Credit: Photo courtesy of Catholic Counselors

How do you integrate St. John Paul II’s theology of the body into your sessions? Why are these teachings so important in your work?

The theology of the body reminds us that our bodies matter — they are not separate from who we are but integral to our identity. In performance work, this truth is huge. So often people live in their heads, battling anxiety, doubt, or perfectionism. 

I help clients reconnect with their bodies, not as machines to be pushed harder but as gifts to be honored and trained in a way that reflects their dignity. Whether it’s an athlete learning to regulate their nervous system before competition or a professional learning to manage stress in their body during a high-stakes presentation, we use the body as a pathway to healing and growth. 

St. John Paul II’s teaching gives language to the deeper meaning of this work: that our body reveals our call to relationship, to love, and to living fully alive.

What are the most common struggles that your clients face, and how does a Catholic approach help with these struggles? What would you tell Catholics facing similar struggles?

Most of my clients struggle with confidence, anxiety, and perfectionism. They’re often high-achievers who feel the weight of expectations — from themselves, others, or culture.

The Catholic approach helps because it grounds their worth in something unshakable: They are loved by God, regardless of wins, losses, or mistakes. That shift changes everything. Instead of seeing failure as proof they’re not enough, they can see it as part of the growth process — even as a way God is forming them.

I tell Catholics facing these struggles: Your confidence doesn’t come from never falling but from knowing who you are and who walks with you. Every challenge can be a chance to grow in resilience and trust.

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Management and Program Analyst Tami Wisniewski
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Management and Program Analyst Tami Wisniewski

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“I love my country. I love serving my country. I think that was ingrained in me in the military, where I grew to realize how lucky we are to live in America and have the freedoms that we have. When I returned from [my first duty station] in Germany, I separated from the Air Force for about nine months, but I missed it so much, I was like, ‘Well, I guess I could join the reserves.” I did want to get my education. I was ready by then.

“So, I enrolled in school and went into the Reserves, and then 9/11 happened. That will change a person. I called my unit that afternoon and said, “Whatever you need, I’m ready.” I was activated supporting the mission, but I didn’t deploy like my husband. [9/11] is what touched my life more than anything: how quickly things can change in the blink of an eye. That’s what strengthened my respect of the Air Force core values: service before self and integrity, and excellence in all we do.

“Then, when I got pregnant, I thought I might want to be home, so I continued in civil service and just fell in love with my kids. That’s when my relationship with loving the Air Force changed. It evolved. I still value all that time I had and served and the lessons I learned growing up [in the Air Force]. The biggest thing I have and will continue to pass on to my kids is respect for your country, even if you don’t follow the route I did. Respect your country and the people who serve it.” – Tami Wisniewski, Management and Program Analyst, NASA’s Marshall Space Flight Center

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