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Bishop explains how Our Lady of Guadalupe can reach postmodern Silicon Valley #Catholic In a world marked by secularization and cultural fragmentation, Our Lady of Guadalupe remains a privileged path for proclaiming the Gospel, said Bishop Óscar Cantú of San Jose, California, as he shared how a recent event dedicated to the Virgin Mary illuminates the mission of the Church in the heart of Silicon Valley.During the recent “Theological and Pastoral Congress on the Guadalupe Event,” held in Mexico, the prelate described his diocese as a former valley of fruit orchards now transformed into the heart of global technology, home to world-class companies such as Google, Apple, Hewlett-Packard, and Nvidia.There, Cantú explained, people from India, China, Latin America, Africa, and many other countries live together, bringing with them their religions or their religious “indifference.”He spoke of “a strong secularization” there, calling it a “society that proudly proclaims itself postmodern, without need for God or religion.” He added that many “no longer have the time or space for religion” and that they “prefer modern practices” such as yoga or meditation, which they call mindfulness, which is “meditation without transcendence.”The bishop wants the pastoral and spiritual preparation for the 50th anniversary of the Diocese of San José in 2031 to be marked by Our Lady of Guadalupe, who he hopes will serve as a point of reference and model.Using Our Lady of Guadalupe’s methodology in Silicon ValleyThe bishop posed a direct challenge to priests, deacons, religious, and laity of his diocese: “How can we apply the methodology of Our Lady of Guadalupe, which she used 500 years ago in Mexico, now, in Silicon Valley, in a postmodern world?”He said the Spanish friars “did not have much success in evangelizing” because they arrived with the conquistadors, who used aggression and force. “But Our Lady had a great success that the friars could not have imagined. Millions of hearts were touched and transformed in a short time.”Cantú enumerated the key elements of this Guadalupan pedagogy, beginning with beauty and maternal tenderness of her words to Juan Diego: “‘My dearest Juan Diego, the littlest of my sons.’ Whose heart made of stone like we have in our Silicon Valley wouldn’t melt with those words?” he asked. He also emphasized how Mary “spoke to him in his language, not in Spanish. She used the symbolism of the Indigenous people, a codex that bore witness to what she recounted, which bore witness to what Juan Diego later told the other Indigenous people.” He recalled the Christological way the Virgin introduced herself, identifying herself as “the Mother of the God by whom we live,” and how she thus introduced “the beauty of truth” in contrast to the old logic of human sacrifice.Another element that Cantú emphasized is the role of the laity and, in particular, the poor. He highlighted that the Virgin involves Juan Diego in the mission of the Church when she tells him: “It is necessary that you go to the bishop.” He commented that “participation brings dignity and is an expression of dignity,” and that aspects of synodality are already evident in Guadalupe: participation and a voice within the ecclesial community.The bishop noted that Juan Diego’s participation does not create a separate structure, because “we shouldn’t create a parallel Church but rather everything should be under the authority, the structure that the Son of the Virgin left us, which is a hierarchical Church, with respect for the magisterium, but the magisterium, in turn, with the participation and listening of everyone, everyone, everyone.” For this reason, he defined it as “a hierarchical and synodal Church.”Among the elements the prelate highlighted is the concept of the sacred little house as a Church of mercy, a house where wounded humanity is welcomed: a “little house of love and compassion.”Our Lady of Guadalupe resonates with migrant communitiesCantú explained that in his diocese, faith has remained alive thanks to refugees and immigrants: Hispanics, Filipinos, Vietnamese, Indians, and Africans, many of them with histories of having to leave their native lands and discrimination.The Virgin of Guadalupe becomes a bridge of identity and solace there, not only for Mexicans, he noted. To illustrate this, he recounted an experience in a trilingual parish (Vietnamese, Filipino, and Hispanic) during a Mass in honor of Our Lady of Guadalupe.The bishop arrived prepared to celebrate Mass in Spanish with the Hispanic community, but discovered that about half of those present were Vietnamese, so he decided to preach by including his own story as the son of Mexican immigrants in Texas.“In Texas, many times Americans didn’t see me purely as American because my parents were born in another country, and at home they spoke Spanish; and when I went to visit my cousins ​​in Monterrey, they also didn’t see me as Mexican, so, well, I felt like a bit of an outsider.”As he shared this experience of not belonging, Cantú observed the faces of the Vietnamese faithful: “I saw in their faces that they understood, as refugees who left their country 30 or 40 years ago, that perhaps they never had the opportunity to learn the language well, to fully understand American politics or culture, that for the rest of their lives they felt like guests. And it was, I believe, at that moment that they identified with Juan Diego, whom the Virgin received in her little house.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Bishop explains how Our Lady of Guadalupe can reach postmodern Silicon Valley #Catholic In a world marked by secularization and cultural fragmentation, Our Lady of Guadalupe remains a privileged path for proclaiming the Gospel, said Bishop Óscar Cantú of San Jose, California, as he shared how a recent event dedicated to the Virgin Mary illuminates the mission of the Church in the heart of Silicon Valley.During the recent “Theological and Pastoral Congress on the Guadalupe Event,” held in Mexico, the prelate described his diocese as a former valley of fruit orchards now transformed into the heart of global technology, home to world-class companies such as Google, Apple, Hewlett-Packard, and Nvidia.There, Cantú explained, people from India, China, Latin America, Africa, and many other countries live together, bringing with them their religions or their religious “indifference.”He spoke of “a strong secularization” there, calling it a “society that proudly proclaims itself postmodern, without need for God or religion.” He added that many “no longer have the time or space for religion” and that they “prefer modern practices” such as yoga or meditation, which they call mindfulness, which is “meditation without transcendence.”The bishop wants the pastoral and spiritual preparation for the 50th anniversary of the Diocese of San José in 2031 to be marked by Our Lady of Guadalupe, who he hopes will serve as a point of reference and model.Using Our Lady of Guadalupe’s methodology in Silicon ValleyThe bishop posed a direct challenge to priests, deacons, religious, and laity of his diocese: “How can we apply the methodology of Our Lady of Guadalupe, which she used 500 years ago in Mexico, now, in Silicon Valley, in a postmodern world?”He said the Spanish friars “did not have much success in evangelizing” because they arrived with the conquistadors, who used aggression and force. “But Our Lady had a great success that the friars could not have imagined. Millions of hearts were touched and transformed in a short time.”Cantú enumerated the key elements of this Guadalupan pedagogy, beginning with beauty and maternal tenderness of her words to Juan Diego: “‘My dearest Juan Diego, the littlest of my sons.’ Whose heart made of stone like we have in our Silicon Valley wouldn’t melt with those words?” he asked. He also emphasized how Mary “spoke to him in his language, not in Spanish. She used the symbolism of the Indigenous people, a codex that bore witness to what she recounted, which bore witness to what Juan Diego later told the other Indigenous people.” He recalled the Christological way the Virgin introduced herself, identifying herself as “the Mother of the God by whom we live,” and how she thus introduced “the beauty of truth” in contrast to the old logic of human sacrifice.Another element that Cantú emphasized is the role of the laity and, in particular, the poor. He highlighted that the Virgin involves Juan Diego in the mission of the Church when she tells him: “It is necessary that you go to the bishop.” He commented that “participation brings dignity and is an expression of dignity,” and that aspects of synodality are already evident in Guadalupe: participation and a voice within the ecclesial community.The bishop noted that Juan Diego’s participation does not create a separate structure, because “we shouldn’t create a parallel Church but rather everything should be under the authority, the structure that the Son of the Virgin left us, which is a hierarchical Church, with respect for the magisterium, but the magisterium, in turn, with the participation and listening of everyone, everyone, everyone.” For this reason, he defined it as “a hierarchical and synodal Church.”Among the elements the prelate highlighted is the concept of the sacred little house as a Church of mercy, a house where wounded humanity is welcomed: a “little house of love and compassion.”Our Lady of Guadalupe resonates with migrant communitiesCantú explained that in his diocese, faith has remained alive thanks to refugees and immigrants: Hispanics, Filipinos, Vietnamese, Indians, and Africans, many of them with histories of having to leave their native lands and discrimination.The Virgin of Guadalupe becomes a bridge of identity and solace there, not only for Mexicans, he noted. To illustrate this, he recounted an experience in a trilingual parish (Vietnamese, Filipino, and Hispanic) during a Mass in honor of Our Lady of Guadalupe.The bishop arrived prepared to celebrate Mass in Spanish with the Hispanic community, but discovered that about half of those present were Vietnamese, so he decided to preach by including his own story as the son of Mexican immigrants in Texas.“In Texas, many times Americans didn’t see me purely as American because my parents were born in another country, and at home they spoke Spanish; and when I went to visit my cousins ​​in Monterrey, they also didn’t see me as Mexican, so, well, I felt like a bit of an outsider.”As he shared this experience of not belonging, Cantú observed the faces of the Vietnamese faithful: “I saw in their faces that they understood, as refugees who left their country 30 or 40 years ago, that perhaps they never had the opportunity to learn the language well, to fully understand American politics or culture, that for the rest of their lives they felt like guests. And it was, I believe, at that moment that they identified with Juan Diego, whom the Virgin received in her little house.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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Bishop Óscar Cantú of San Jose, California, explains how the highly secularized society there can receive the message and imagery of Our Lady of Guadalupe in a way that is meaningful to them.

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Pew report finds Christians are often largest group in the world’s most religiously diverse places #Catholic The Pew Research Center released a report examining the most and least religiously diverse countries and territories across the globe.The Feb. 12 report found that the United States is not among the 10 most religiously diverse countries in the world, but when examining only the 10 most populous nations, the U.S. ranks first in religious diversity.The report, “Religious Diversity Around the World,” describes levels of religious diversity in 201 countries and territories. It measures how evenly each country’s population is distributed among seven groups including Christians, Muslims, Hindus, Buddhists, Jews, adherents of all other religions, and people with no religious affiliation.The research is part of the Pew-Templeton Global Religious Futures project, which analyzes religious change and its impact on societies around the world.Most of the analysis is from Pew’s Religious Diversity Index (RDI). Pew calculated the religious diversity of 201 areas that together are home to 99.98% of the world’s population based on the size of seven religious groups to give them scores for religious diversity. In the world’s most religiously diverse places, Christians are often the largest group, a Feb. 12, 2026, Pew Research Center report finds. | Credit: Courtesy of Pew Research Center Overall, religious diversity levels around the world did not substantially change  between 2010 and 2020, as the religious composition of most countries remained fairly stable, the report said. The research found that while some places around the world have diverse populations of religious groups, it is more common for nations to primarily consist of a single religious group.In 194 countries and territories, 50% or more of the population falls into one religious category, the report said. This includes 43 places where at least 95% of the population is in the same religious group. These places are predominantly Muslim (25), Christian (17), or Buddhist (1).Most religiously diverse countriesThe research found that Singapore is the most religiously diverse country overall, while the United States ranks 32nd.In the world’s most religiously diverse places, Christians are often the largest group. Out of the 10 most religiously diverse counties overall, half have a majority Christian population, the report said.Singapore is the world’s most religiously diverse country as of 2020, with Buddhists (31%) as the largest religious group, the report said. Its population also includes substantial shares of religiously unaffiliated people (20%), Christians (19%), Muslims (16%), Hindus (5%), and adherents of all other religions (9%), the report said.Most of the other places in the top 10 are in the Asia-Pacific region or sub-Saharan Africa region including Suriname, Taiwan, South Korea, Mauritius, Guinea-Bissau, Togo, Benin, Australia, and France. A Pew Research Center report Feb. 12, 2026, identifies 10 countries where 90% of the population falls most evenly into a pair of religious categories. | Credit: Courtesy of Pew Research Center France is the only European country in the top 10 list. Its population is largely Christian (46%) and religiously unaffiliated (43%). In Suriname, another country in the top 10, about half of its residents (53%) are Christians and the rest are mainly Hindus (22%), Muslims (13%), and religiously unaffiliated people (8%). Christians are also the largest groups in Togo (57%), Benin (53%), and Australia (47%), which all fall in the top 10 most diverse places, the report said.Least religiously diverse countriesThe Middle East-North Africa region was found to be the least diverse of the regions Pew studied, with a population that is 94% Muslim. This region includes five of the world’s 10 least religiously diverse countries and territories.Eight of the least religiously diverse places have populations that are almost entirely Muslim, including Tunisia, Iraq, Western Sahara, Morocco, Iran, Somalia, Afghanistan, and Yemen, which all have a Muslim population of more than 99%, the report said.The other two countries with the least diverse scores were found to have very high majorities of Christians including Moldova and Timor-Lester, which both have populations made up of 99.5% of Christians.U.S. ranks high for religious diversity among largest nationsThe United States is not among the 10 most religiously diverse countries in the world, ranking 32nd overall. However, the U.S. is the most religiously diverse nation among the most populous countries, each of which has a population of at least 120 million. It is followed by Nigeria, Russia, India, and Brazil, the report said.Christians make up an estimated 64% of the U.S. population as of 2020, while religiously unaffiliated people account for about 30%, the report said. The remaining 6% are Muslims, Hindus, Buddhists, Jews, and people who practice other religions, the report said.The research showed the growth of religiously unaffiliated people and the decline of the Christian majority by 14% in the U.S. yielded an increase in the country’s religious diversity between 2010 and 2020.Nigeria is the second-most religiously diverse of the largely populated countries and is among the nations where 90% of the population is fairly evenly divided between two religious categories, the report said. The most populous religious groups in Nigeria are Muslims (56%) and Christians (43%), the report said.Out of the other nine countries where most of the population falls most into a pair of religious categories, seven include Christianity among the two religious groups. Eritrea, Bosnia-Herzegovina, Uruguay, Estonia, Chad, Ivory Coast, and Ethiopia, all include Christianity and one other group as their top religious groups as of 2020, the report said.Pakistan was found to be the least religiously diverse among the most populous countries, with Muslims making up a high majority (97%) of its residents.
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Pew report finds Christians are often largest group in the world’s most religiously diverse places #Catholic The Pew Research Center released a report examining the most and least religiously diverse countries and territories across the globe.The Feb. 12 report found that the United States is not among the 10 most religiously diverse countries in the world, but when examining only the 10 most populous nations, the U.S. ranks first in religious diversity.The report, “Religious Diversity Around the World,” describes levels of religious diversity in 201 countries and territories. It measures how evenly each country’s population is distributed among seven groups including Christians, Muslims, Hindus, Buddhists, Jews, adherents of all other religions, and people with no religious affiliation.The research is part of the Pew-Templeton Global Religious Futures project, which analyzes religious change and its impact on societies around the world.Most of the analysis is from Pew’s Religious Diversity Index (RDI). Pew calculated the religious diversity of 201 areas that together are home to 99.98% of the world’s population based on the size of seven religious groups to give them scores for religious diversity. In the world’s most religiously diverse places, Christians are often the largest group, a Feb. 12, 2026, Pew Research Center report finds. | Credit: Courtesy of Pew Research Center Overall, religious diversity levels around the world did not substantially change  between 2010 and 2020, as the religious composition of most countries remained fairly stable, the report said. The research found that while some places around the world have diverse populations of religious groups, it is more common for nations to primarily consist of a single religious group.In 194 countries and territories, 50% or more of the population falls into one religious category, the report said. This includes 43 places where at least 95% of the population is in the same religious group. These places are predominantly Muslim (25), Christian (17), or Buddhist (1).Most religiously diverse countriesThe research found that Singapore is the most religiously diverse country overall, while the United States ranks 32nd.In the world’s most religiously diverse places, Christians are often the largest group. Out of the 10 most religiously diverse counties overall, half have a majority Christian population, the report said.Singapore is the world’s most religiously diverse country as of 2020, with Buddhists (31%) as the largest religious group, the report said. Its population also includes substantial shares of religiously unaffiliated people (20%), Christians (19%), Muslims (16%), Hindus (5%), and adherents of all other religions (9%), the report said.Most of the other places in the top 10 are in the Asia-Pacific region or sub-Saharan Africa region including Suriname, Taiwan, South Korea, Mauritius, Guinea-Bissau, Togo, Benin, Australia, and France. A Pew Research Center report Feb. 12, 2026, identifies 10 countries where 90% of the population falls most evenly into a pair of religious categories. | Credit: Courtesy of Pew Research Center France is the only European country in the top 10 list. Its population is largely Christian (46%) and religiously unaffiliated (43%). In Suriname, another country in the top 10, about half of its residents (53%) are Christians and the rest are mainly Hindus (22%), Muslims (13%), and religiously unaffiliated people (8%). Christians are also the largest groups in Togo (57%), Benin (53%), and Australia (47%), which all fall in the top 10 most diverse places, the report said.Least religiously diverse countriesThe Middle East-North Africa region was found to be the least diverse of the regions Pew studied, with a population that is 94% Muslim. This region includes five of the world’s 10 least religiously diverse countries and territories.Eight of the least religiously diverse places have populations that are almost entirely Muslim, including Tunisia, Iraq, Western Sahara, Morocco, Iran, Somalia, Afghanistan, and Yemen, which all have a Muslim population of more than 99%, the report said.The other two countries with the least diverse scores were found to have very high majorities of Christians including Moldova and Timor-Lester, which both have populations made up of 99.5% of Christians.U.S. ranks high for religious diversity among largest nationsThe United States is not among the 10 most religiously diverse countries in the world, ranking 32nd overall. However, the U.S. is the most religiously diverse nation among the most populous countries, each of which has a population of at least 120 million. It is followed by Nigeria, Russia, India, and Brazil, the report said.Christians make up an estimated 64% of the U.S. population as of 2020, while religiously unaffiliated people account for about 30%, the report said. The remaining 6% are Muslims, Hindus, Buddhists, Jews, and people who practice other religions, the report said.The research showed the growth of religiously unaffiliated people and the decline of the Christian majority by 14% in the U.S. yielded an increase in the country’s religious diversity between 2010 and 2020.Nigeria is the second-most religiously diverse of the largely populated countries and is among the nations where 90% of the population is fairly evenly divided between two religious categories, the report said. The most populous religious groups in Nigeria are Muslims (56%) and Christians (43%), the report said.Out of the other nine countries where most of the population falls most into a pair of religious categories, seven include Christianity among the two religious groups. Eritrea, Bosnia-Herzegovina, Uruguay, Estonia, Chad, Ivory Coast, and Ethiopia, all include Christianity and one other group as their top religious groups as of 2020, the report said.Pakistan was found to be the least religiously diverse among the most populous countries, with Muslims making up a high majority (97%) of its residents.

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Among the most populous nations, the U.S. ranks first in religious diversity. Singapore is the most religiously diverse country overall, and the U.S. ranks 32nd.

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‘My Catholic faith guides me’: HHS assistant secretary speaks on policy, saints #Catholic Adm. Brian Christine, assistant secretary for health at the Department of Health and Human Services (HHS) and a practicing Catholic, talked about the state of the pro-life movement as well as his own faith in an interview on “EWTN Pro-Life Weekly” on Wednesday.Christine, a practicing Catholic, said the HHS values religious freedom.“We are not going to allow health care practitioners to be disparaged or be discriminated against because of their faith,” he told host Abigail Galvan. “We faithful don’t have to check our faith at the door to practice medicine or science.”For his part, Christine said his faith and the example of the saints guides him.“My Catholic faith guides me,” he said. “Every decision that I make — I don’t set my faith aside at the door.”When asked if he had a particular devotion, Christine said he takes inspiration from many saints.“I don’t have a patron saint — I have a whole cloud of witnesses,” he said. “I have a whole cloud of saints because I need them. I’m really devoted to St. Peter the Apostle — I’ve made so many mistakes in my life. I’ve fallen so many times. But you get back up and St. Peter could deny the Lord, and yet there he is, the rock of the Church, the first pontiff, the first Holy Father.”“St. Thomas More, who really stood strong to serve in government and yet ultimately did what was right, and he paid the ultimate price,” Christine said.Christine said he also looks to a more recent blessed, Blessed Clemens August Graf von Galen, the archbishop of Münster in Germany in the 1930s and 1940s, and how he spoke out against euthanasia in his time.“He was known as the Lion of Münster because [of] his homilies against the Nazi T4 program, which was the euthanasia of those the Nazis considered undesirable for life or unworthy of life,” Christine said. “He preached such strong homilies against the T4 program that the Nazis ultimately stopped that program.”Abortion pillChemical abortions make up nearly two-thirds of U.S. abortions and are being mailed across state lines, even to states where unborn children are protected throughout pregnancy. Due to easy access to the abortion drug, mifepristone, abortion rates are climbing, making it a key issue in the pro-life movement.But action against chemical abortions has stalled in the Trump administration, which promised an investigation into the safety concerns for women surrounding the abortion pills. Adm. Brian Christine, a practicing Catholic who serves as the assistant secretary for health at the U.S. Department of Health and Human Services, speaks with Abigail Galvan on “EWTN Pro-Life Weekly” on Feb. 4, 2026. | Credit: “EWTN Pro-Life Weekly” screenshot When asked about this, Christine said that “data is being collected” and a review is “ongoing,” saying “the commissioner of the FDA [Food and Drug Administration], Dr. Marty Makary, has certainly committed to doing a review of the safety of mifepristone.”“That review is ongoing because we want to make sure we have the best data about the potential harm of mifepristone so that women can make truly informed-consent decisions,” Christine continued. “If women are considering using that drug, they need to understand what the implications may be.”Compassionate mental health careFor the HHS, “compassionate mental health care” for minors suffering from gender dysphoria “is incredibly important to the country,” Christine said.“It’s incredibly important to those most vulnerable, these minors who suffer from gender dysphoria, because gender dysphoria is a real condition, a mental health condition,” Christine said.Referring to an HHS study, Christine said that “using castrating chemicals — that is not the way to treat these vulnerable children.”“If you use the mental health support, the vast majority of these children are going to be very happy in their own skin,” he continued. “We don’t need to be cutting off body parts.”“We don’t need to be giving them chemicals that are going to cause irreversible harm for the rest of their life,” Christine said. “We have been very strong about this in the Trump administration. We have been led by [HHS] Secretary [Robert] Kennedy, and we’re never going to back away from these things.”
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‘My Catholic faith guides me’: HHS assistant secretary speaks on policy, saints #Catholic Adm. Brian Christine, assistant secretary for health at the Department of Health and Human Services (HHS) and a practicing Catholic, talked about the state of the pro-life movement as well as his own faith in an interview on “EWTN Pro-Life Weekly” on Wednesday.Christine, a practicing Catholic, said the HHS values religious freedom.“We are not going to allow health care practitioners to be disparaged or be discriminated against because of their faith,” he told host Abigail Galvan. “We faithful don’t have to check our faith at the door to practice medicine or science.”For his part, Christine said his faith and the example of the saints guides him.“My Catholic faith guides me,” he said. “Every decision that I make — I don’t set my faith aside at the door.”When asked if he had a particular devotion, Christine said he takes inspiration from many saints.“I don’t have a patron saint — I have a whole cloud of witnesses,” he said. “I have a whole cloud of saints because I need them. I’m really devoted to St. Peter the Apostle — I’ve made so many mistakes in my life. I’ve fallen so many times. But you get back up and St. Peter could deny the Lord, and yet there he is, the rock of the Church, the first pontiff, the first Holy Father.”“St. Thomas More, who really stood strong to serve in government and yet ultimately did what was right, and he paid the ultimate price,” Christine said.Christine said he also looks to a more recent blessed, Blessed Clemens August Graf von Galen, the archbishop of Münster in Germany in the 1930s and 1940s, and how he spoke out against euthanasia in his time.“He was known as the Lion of Münster because [of] his homilies against the Nazi T4 program, which was the euthanasia of those the Nazis considered undesirable for life or unworthy of life,” Christine said. “He preached such strong homilies against the T4 program that the Nazis ultimately stopped that program.”Abortion pillChemical abortions make up nearly two-thirds of U.S. abortions and are being mailed across state lines, even to states where unborn children are protected throughout pregnancy. Due to easy access to the abortion drug, mifepristone, abortion rates are climbing, making it a key issue in the pro-life movement.But action against chemical abortions has stalled in the Trump administration, which promised an investigation into the safety concerns for women surrounding the abortion pills. Adm. Brian Christine, a practicing Catholic who serves as the assistant secretary for health at the U.S. Department of Health and Human Services, speaks with Abigail Galvan on “EWTN Pro-Life Weekly” on Feb. 4, 2026. | Credit: “EWTN Pro-Life Weekly” screenshot When asked about this, Christine said that “data is being collected” and a review is “ongoing,” saying “the commissioner of the FDA [Food and Drug Administration], Dr. Marty Makary, has certainly committed to doing a review of the safety of mifepristone.”“That review is ongoing because we want to make sure we have the best data about the potential harm of mifepristone so that women can make truly informed-consent decisions,” Christine continued. “If women are considering using that drug, they need to understand what the implications may be.”Compassionate mental health careFor the HHS, “compassionate mental health care” for minors suffering from gender dysphoria “is incredibly important to the country,” Christine said.“It’s incredibly important to those most vulnerable, these minors who suffer from gender dysphoria, because gender dysphoria is a real condition, a mental health condition,” Christine said.Referring to an HHS study, Christine said that “using castrating chemicals — that is not the way to treat these vulnerable children.”“If you use the mental health support, the vast majority of these children are going to be very happy in their own skin,” he continued. “We don’t need to be cutting off body parts.”“We don’t need to be giving them chemicals that are going to cause irreversible harm for the rest of their life,” Christine said. “We have been very strong about this in the Trump administration. We have been led by [HHS] Secretary [Robert] Kennedy, and we’re never going to back away from these things.”

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Adm. Brian Christine, a practicing Catholic, talked about the state of the pro-life movement and how his faith guides him.

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Picture of the day View of the village of Gyakar surrounded by a poplar grove in the Upper Mustang region of Nepal. The summits of the Damodar Himal, the Purkung Himal and the Annapurnas are visible in the distance. A suspended bridge over the deep canyon (left) connects it to the neighbouring Chele village and thence to the rest of Nepal. #ImageOfTheDay
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Picture of the day View of the village of Gyakar surrounded by a poplar grove in the Upper Mustang region of Nepal. The summits of the Damodar Himal, the Purkung Himal and the Annapurnas are visible in the distance. A suspended bridge over the deep canyon (left) connects it to the neighbouring Chele village and thence to the rest of Nepal. #ImageOfTheDay

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Picture of the day
View of the village of Gyakar surrounded by a poplar grove in the Upper Mustang region of Nepal. The summits of the Damodar Himal, the Purkung Himal and the Annapurnas are visible in the distance. A suspended bridge over the deep canyon (left) connects it to the neighbouring Chele village and thence to the rest of Nepal.
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