Sacred Heart of Jesus

Catholic advocates petition New York foundation to fund pensions, church preservation #Catholic 
 
 St. Joseph Cathedral, Buffalo, New York. / Credit: CiEll/Shutterstock

CNA Staff, Nov 20, 2025 / 10:40 am (CNA).
Advocates in New York state are petitioning a Catholic foundation there to help fund major pension shortages and church preservation efforts as well as to help support victims of clergy sex abuse.In a Nov. 13 letter to the Mother Cabrini Health Foundation in New York City, representatives of the group Save Our Buffalo Churches, sexual abuse victims, and pensioners of the former St. Clare’s Hospital asked the foundation to help the three communities with the “profound hardship” they are experiencing.Numerous parishes in Buffalo have been fighting diocesan-mandated closures and mergers over the past year. Hundreds of former workers of St. Clare’s, meanwhile, saw their pensions reduced or eliminated starting in 2018 due to major shortfalls. The hospital itself closed about a decade before.Abuse victims, meanwhile, have “been locked in a legal morass, denied the long-term healing resources and institutional acknowledgment of the harm they endured,” the letter said.The foundation arose in 2018 after the Diocese of Brooklyn sold the health insurer Fidelis Care. The organization, whose roughly $3.2 billion in assets came from that sale, is named after Mother Frances Xavier Cabrini, the first American recognized as a saint, who founded the Missionary Sisters of the Sacred Heart of Jesus.The letter noted that Cabrini “devoted her life to the people others overlooked,” including immigrants and the poor.“Guided by that legacy, we ask the foundation to explore emergency relief, stabilization funds, and community support initiatives” to help fund the three groups.The letter-writers asked for a meeting with foundation leaders “to explore potential pathways for assistance aligned with both the foundation’s mission and the pressing needs of survivors, pensioners, and parish communities.”Mary Pruski, who leads the Save Our Buffalo Churches group, told CNA that advocates in New York City would be following up with the foundation this week.“This is a complex project and will bring much peace and healing across [New York state],” she said.Pensioners with St. Clare’s Hospital are currently in the midst of a lawsuit brought by New York state against the Diocese of Albany for what the state attorney general’s office says was “[failure] to adequately fund, manage, and protect hospital employees’ hard-earned pensions.”The prosecutor’s office alleges that the diocese “[failed] to take adequate measures” to secure the pension fund, including “failing to make any annual contributions to the pension for all but two years from 2000 to 2019 and hiding the collapse of the pension plan from former hospital workers who were vested in the plan.”Parishioners in Buffalo, meanwhile, have challenged the diocesan parish merger and closure plan, with advocates securing a reprieve against the diocese at the state Supreme Court in July.The state high court ultimately tossed the lawsuit out in September, ruling that the court had no jurisdiction over the dispute.

Catholic advocates petition New York foundation to fund pensions, church preservation #Catholic St. Joseph Cathedral, Buffalo, New York. / Credit: CiEll/Shutterstock CNA Staff, Nov 20, 2025 / 10:40 am (CNA). Advocates in New York state are petitioning a Catholic foundation there to help fund major pension shortages and church preservation efforts as well as to help support victims of clergy sex abuse.In a Nov. 13 letter to the Mother Cabrini Health Foundation in New York City, representatives of the group Save Our Buffalo Churches, sexual abuse victims, and pensioners of the former St. Clare’s Hospital asked the foundation to help the three communities with the “profound hardship” they are experiencing.Numerous parishes in Buffalo have been fighting diocesan-mandated closures and mergers over the past year. Hundreds of former workers of St. Clare’s, meanwhile, saw their pensions reduced or eliminated starting in 2018 due to major shortfalls. The hospital itself closed about a decade before.Abuse victims, meanwhile, have “been locked in a legal morass, denied the long-term healing resources and institutional acknowledgment of the harm they endured,” the letter said.The foundation arose in 2018 after the Diocese of Brooklyn sold the health insurer Fidelis Care. The organization, whose roughly $3.2 billion in assets came from that sale, is named after Mother Frances Xavier Cabrini, the first American recognized as a saint, who founded the Missionary Sisters of the Sacred Heart of Jesus.The letter noted that Cabrini “devoted her life to the people others overlooked,” including immigrants and the poor.“Guided by that legacy, we ask the foundation to explore emergency relief, stabilization funds, and community support initiatives” to help fund the three groups.The letter-writers asked for a meeting with foundation leaders “to explore potential pathways for assistance aligned with both the foundation’s mission and the pressing needs of survivors, pensioners, and parish communities.”Mary Pruski, who leads the Save Our Buffalo Churches group, told CNA that advocates in New York City would be following up with the foundation this week.“This is a complex project and will bring much peace and healing across [New York state],” she said.Pensioners with St. Clare’s Hospital are currently in the midst of a lawsuit brought by New York state against the Diocese of Albany for what the state attorney general’s office says was “[failure] to adequately fund, manage, and protect hospital employees’ hard-earned pensions.”The prosecutor’s office alleges that the diocese “[failed] to take adequate measures” to secure the pension fund, including “failing to make any annual contributions to the pension for all but two years from 2000 to 2019 and hiding the collapse of the pension plan from former hospital workers who were vested in the plan.”Parishioners in Buffalo, meanwhile, have challenged the diocesan parish merger and closure plan, with advocates securing a reprieve against the diocese at the state Supreme Court in July.The state high court ultimately tossed the lawsuit out in September, ruling that the court had no jurisdiction over the dispute.


St. Joseph Cathedral, Buffalo, New York. / Credit: CiEll/Shutterstock

CNA Staff, Nov 20, 2025 / 10:40 am (CNA).

Advocates in New York state are petitioning a Catholic foundation there to help fund major pension shortages and church preservation efforts as well as to help support victims of clergy sex abuse.

In a Nov. 13 letter to the Mother Cabrini Health Foundation in New York City, representatives of the group Save Our Buffalo Churches, sexual abuse victims, and pensioners of the former St. Clare’s Hospital asked the foundation to help the three communities with the “profound hardship” they are experiencing.

Numerous parishes in Buffalo have been fighting diocesan-mandated closures and mergers over the past year. Hundreds of former workers of St. Clare’s, meanwhile, saw their pensions reduced or eliminated starting in 2018 due to major shortfalls. The hospital itself closed about a decade before.

Abuse victims, meanwhile, have “been locked in a legal morass, denied the long-term healing resources and institutional acknowledgment of the harm they endured,” the letter said.

The foundation arose in 2018 after the Diocese of Brooklyn sold the health insurer Fidelis Care. The organization, whose roughly $3.2 billion in assets came from that sale, is named after Mother Frances Xavier Cabrini, the first American recognized as a saint, who founded the Missionary Sisters of the Sacred Heart of Jesus.

The letter noted that Cabrini “devoted her life to the people others overlooked,” including immigrants and the poor.

“Guided by that legacy, we ask the foundation to explore emergency relief, stabilization funds, and community support initiatives” to help fund the three groups.

The letter-writers asked for a meeting with foundation leaders “to explore potential pathways for assistance aligned with both the foundation’s mission and the pressing needs of survivors, pensioners, and parish communities.”

Mary Pruski, who leads the Save Our Buffalo Churches group, told CNA that advocates in New York City would be following up with the foundation this week.

“This is a complex project and will bring much peace and healing across [New York state],” she said.

Pensioners with St. Clare’s Hospital are currently in the midst of a lawsuit brought by New York state against the Diocese of Albany for what the state attorney general’s office says was “[failure] to adequately fund, manage, and protect hospital employees’ hard-earned pensions.”

The prosecutor’s office alleges that the diocese “[failed] to take adequate measures” to secure the pension fund, including “failing to make any annual contributions to the pension for all but two years from 2000 to 2019 and hiding the collapse of the pension plan from former hospital workers who were vested in the plan.”

Parishioners in Buffalo, meanwhile, have challenged the diocesan parish merger and closure plan, with advocates securing a reprieve against the diocese at the state Supreme Court in July.

The state high court ultimately tossed the lawsuit out in September, ruling that the court had no jurisdiction over the dispute.

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St. Rose Philippine Duchesne: Great missionary of the Midwest #Catholic 
 
 Children play as procession participants wait to enter the Shrine of St. Rose Philippine Duchesne for adoration. / Credit: Jonah McKeown/CNA

CNA Staff, Nov 18, 2025 / 04:00 am (CNA).
On Nov. 18 the Catholic Church celebrates the feast day of St. Rose Philippine Duchesne, a French religious sister who came to the United States as a missionary in the 1800s. Rose was born on Aug. 29, 1769, in Grenoble, France. On the day of her baptism, she received the names Philip, honoring the apostle, and Rose, honoring St. Rose of Lima. She was educated at the Convent of the Visitation of Ste. Marie d’en Haut and became drawn to contemplative life. At the age of 18, she became a novice at the convent. During the revolution in France, Rose’s community was dispersed and she ended up returning to her family home. After the Concordat of 1801, she tried to rebuild her community’s monastery but was unable to do so. In 1804, Rose heard of a new congregation — the Society of the Sacred Heart of Jesus. She became a novice in the society that same year. Despite her great desire for contemplative life, Rose also felt a calling for missionary work. In a letter she wrote to Mother Madeleine Sophie Barat, the foundress of the society, Rose described an experience she had during adoration: “I spent the entire night in the New World … carrying the Blessed Sacrament to all parts of the land … I had all my sacrifices to offer: a mother, sisters, family, my mountain! When you say to me ‘now I send you,’ I will respond quickly, ‘I go.’”In 1818, Rose was finally sent to do missionary work. Bishop Louis William Valentine DuBourg, the St. Louis area’s first bishop, was looking for a congregation of educators to help him evangelize the children of the diocese. At St. Charles, near St. Louis, Rose founded the first house of the society outside of France.That same year, Rose and four other sisters opened the first free school for Native American children in the United States. By 1828 Rose had founded six schools.The saint once said: “You may dazzle the mind with a thousand brilliant discoveries of natural science; you may open new worlds of knowledge which were never dreamed of before; yet, if you have not developed in the soul of the pupil strong habits of virtue, which will sustain her in the struggle of life, you have not educated her.”Rose always carried a desire to serve Native Americans. In 1841, at the age of 71, she established a school for Potawatomi girls in Sugar Creek, Kansas. She spent a year with the Potawatomi, spending much of her time in prayer because she was unable to help with much of the physical work. They gave her the name “Quah-kah-ka-num-ad,” which means “woman who is always praying.”In 1842, Rose returned to St. Charles and died there on Nov. 18, 1852, at the age of 83. She was declared a saint by Pope John Paul II on July 3, 1988, and is buried at the Shrine of St. Rose Philippine Duchesne in St. Charles, Missouri.This story was first published on Nov. 18, 2024, and has been updated.

St. Rose Philippine Duchesne: Great missionary of the Midwest #Catholic Children play as procession participants wait to enter the Shrine of St. Rose Philippine Duchesne for adoration. / Credit: Jonah McKeown/CNA CNA Staff, Nov 18, 2025 / 04:00 am (CNA). On Nov. 18 the Catholic Church celebrates the feast day of St. Rose Philippine Duchesne, a French religious sister who came to the United States as a missionary in the 1800s. Rose was born on Aug. 29, 1769, in Grenoble, France. On the day of her baptism, she received the names Philip, honoring the apostle, and Rose, honoring St. Rose of Lima. She was educated at the Convent of the Visitation of Ste. Marie d’en Haut and became drawn to contemplative life. At the age of 18, she became a novice at the convent. During the revolution in France, Rose’s community was dispersed and she ended up returning to her family home. After the Concordat of 1801, she tried to rebuild her community’s monastery but was unable to do so. In 1804, Rose heard of a new congregation — the Society of the Sacred Heart of Jesus. She became a novice in the society that same year. Despite her great desire for contemplative life, Rose also felt a calling for missionary work. In a letter she wrote to Mother Madeleine Sophie Barat, the foundress of the society, Rose described an experience she had during adoration: “I spent the entire night in the New World … carrying the Blessed Sacrament to all parts of the land … I had all my sacrifices to offer: a mother, sisters, family, my mountain! When you say to me ‘now I send you,’ I will respond quickly, ‘I go.’”In 1818, Rose was finally sent to do missionary work. Bishop Louis William Valentine DuBourg, the St. Louis area’s first bishop, was looking for a congregation of educators to help him evangelize the children of the diocese. At St. Charles, near St. Louis, Rose founded the first house of the society outside of France.That same year, Rose and four other sisters opened the first free school for Native American children in the United States. By 1828 Rose had founded six schools.The saint once said: “You may dazzle the mind with a thousand brilliant discoveries of natural science; you may open new worlds of knowledge which were never dreamed of before; yet, if you have not developed in the soul of the pupil strong habits of virtue, which will sustain her in the struggle of life, you have not educated her.”Rose always carried a desire to serve Native Americans. In 1841, at the age of 71, she established a school for Potawatomi girls in Sugar Creek, Kansas. She spent a year with the Potawatomi, spending much of her time in prayer because she was unable to help with much of the physical work. They gave her the name “Quah-kah-ka-num-ad,” which means “woman who is always praying.”In 1842, Rose returned to St. Charles and died there on Nov. 18, 1852, at the age of 83. She was declared a saint by Pope John Paul II on July 3, 1988, and is buried at the Shrine of St. Rose Philippine Duchesne in St. Charles, Missouri.This story was first published on Nov. 18, 2024, and has been updated.


Children play as procession participants wait to enter the Shrine of St. Rose Philippine Duchesne for adoration. / Credit: Jonah McKeown/CNA

CNA Staff, Nov 18, 2025 / 04:00 am (CNA).

On Nov. 18 the Catholic Church celebrates the feast day of St. Rose Philippine Duchesne, a French religious sister who came to the United States as a missionary in the 1800s. 

Rose was born on Aug. 29, 1769, in Grenoble, France. On the day of her baptism, she received the names Philip, honoring the apostle, and Rose, honoring St. Rose of Lima. She was educated at the Convent of the Visitation of Ste. Marie d’en Haut and became drawn to contemplative life. At the age of 18, she became a novice at the convent. 

During the revolution in France, Rose’s community was dispersed and she ended up returning to her family home. After the Concordat of 1801, she tried to rebuild her community’s monastery but was unable to do so. 

In 1804, Rose heard of a new congregation — the Society of the Sacred Heart of Jesus. She became a novice in the society that same year. 

Despite her great desire for contemplative life, Rose also felt a calling for missionary work. 

In a letter she wrote to Mother Madeleine Sophie Barat, the foundress of the society, Rose described an experience she had during adoration: “I spent the entire night in the New World … carrying the Blessed Sacrament to all parts of the land … I had all my sacrifices to offer: a mother, sisters, family, my mountain! When you say to me ‘now I send you,’ I will respond quickly, ‘I go.’”

In 1818, Rose was finally sent to do missionary work. Bishop Louis William Valentine DuBourg, the St. Louis area’s first bishop, was looking for a congregation of educators to help him evangelize the children of the diocese. At St. Charles, near St. Louis, Rose founded the first house of the society outside of France.

That same year, Rose and four other sisters opened the first free school for Native American children in the United States. By 1828 Rose had founded six schools.

The saint once said: “You may dazzle the mind with a thousand brilliant discoveries of natural science; you may open new worlds of knowledge which were never dreamed of before; yet, if you have not developed in the soul of the pupil strong habits of virtue, which will sustain her in the struggle of life, you have not educated her.”

Rose always carried a desire to serve Native Americans. In 1841, at the age of 71, she established a school for Potawatomi girls in Sugar Creek, Kansas. She spent a year with the Potawatomi, spending much of her time in prayer because she was unable to help with much of the physical work. They gave her the name “Quah-kah-ka-num-ad,” which means “woman who is always praying.”

In 1842, Rose returned to St. Charles and died there on Nov. 18, 1852, at the age of 83. She was declared a saint by Pope John Paul II on July 3, 1988, and is buried at the Shrine of St. Rose Philippine Duchesne in St. Charles, Missouri.

This story was first published on Nov. 18, 2024, and has been updated.

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Mother Frances Cabrini: The unsinkable saint who missed the Titanic #Catholic 
 
 A photo of St. Frances Cabrini from 1880, the year she founded her order, is seen against a 1913 painting by Harry J. Jansen, “The Steamship Titanic.” / Credit: National Maritime Museum, Greenwich, England, public domain via Wikimedia Commons

National Catholic Register, Nov 13, 2025 / 04:00 am (CNA).
In April 1912, Mother Frances Cabrini was in Italy with her sisters. Her plans were to visit her foundations in France, Spain, and England before sailing back to the United States in mid-April to continue work in New York City. Her sisters in England were eagerly awaiting this visit from their 62-year-old founder and superior. To help make her journey back to the U.S. more comfortable, they bought her a ticket and booked passage on a new ocean liner, the RMS Titanic.Although an intrepid traveler who would eventually make 24 transatlantic crossings to establish her foundation, hospitals, and orphanages, Mother Cabrini was not a fan of ocean voyages since she had almost drowned as a child.While the sisters in England waited, word got to Mother Cabrini that there was trouble at the Columbus Hospital she had established in New York. It was overflowing and there was urgent business to settle connected to a new expansion. She could not wait. She had to get back to raise desperately needed money to proceed with the project. So she changed her plans and left early, sailing from Naples, disappointing the sisters in England who had booked her passage on the Titanic.The prefix “RMS” in “RMS Titanic” stood for “Royal Mail Ship” because it would also carry mail under contract to the British Royal Mail — an important bit of context for something she wrote in a May 5, 1912, letter to a Sister Gesuina Dotti:“Only two of your letters I have received so far, and if you have sent five, then it must be said that it went down into the depths with the Titanic. If I was going to London, I might have left with it, but Divine Providence, which is constantly watching, did not allow it. God be blessed.”Another close call at seaThis was not Frances Cabrini’s only miss with an iceberg.In 1890, on her second trip to New York, she was among 1,000 passengers on a ship called La Normandie. The seas were very heavy one night and most skipped dinner and stayed in their cabins — except Mother Cabrini and five other souls. She knew of the dangerous situation and back in the cabin remained ready to save her sisters and herself if the call came to go to the lifeboats. She would later report that “the Good Lord … lulled us all to sleep on a great seesaw, rocking us back and forth.”But that was only the beginning. As the storm raged on the next day, she braved going on deck, finding a chair in a relatively safe place, and continued writing a letter. In it, she wrote:“You should see how beautiful the sea is in its great movement, how it swells and foams! It is truly a marvel! … If you were all here with me, daughters, crossing this immense ocean, you would exclaim, ‘Oh how great and wonderful is God in his works!’”Now that is enlightenment from someone who did not like sailing one bit. Maybe because two days earlier she had, as told in an article about her, “compared the tranquility of the sea to the joy experienced by a soul abiding in the peace of God’s grace. No matter what the circumstances, she was able to see the love of Jesus shining through.”That was not all on this trip. Next, around midnight, “we felt a strong jolt and the ship stopped suddenly,” she would write about one such event after another on this journey. She and her sisters dressed and readied to board lifeboats if necessary. The trouble turned out to be something wrong with the engine. At that point “the sea became calm and beautiful” and the ship remained practically motionless until the engine was fixed by the morning and the ship was again able to continue. The breakdown caused an 11-hour delay — a delay that likely saved the ship and passengers from a disaster.Two days later, Mother Cabrini said, “toward 11 we saw ourselves surrounded by icebergs on every part of the horizon … they were about 12 times the size of our ship.” The captain reduced the ship’s speed to weave slowly and carefully through the ice field to avoid colliding with the “immense, jagged fortresses.”A story recorded at her shrine described it this way: “Mother Cabrini noted that though they had complained when the engine broke, the crisis was a great grace. Without that delay, the ship’s encounter with the icebergs would have occurred in the dark, most likely with dire consequences.”‘Supported by my Beloved’Then there was the time the train she was riding from one orphanage to another was shot at outside of Dallas by enemies of the railroad. She remained unruffled and recounted later how one bullet “aimed at my head fell to my side, while it should have pierced my cranium.” When those aboard were aghast about her escape, she told them: “It was the Sacred Heart to whom I had entrusted the journey.”Shortly after this incident, she wrote a letter stating: “Didn’t I write and tell you that I am alive miraculously?”From the Titanic to La Normandie to Dallas, there was no question about divine providence in Mother Cabrini’s life. As she would write: “Supported by my Beloved, none of these adversities can shake me. But if I trust in myself, I will fall.” And: “In whatever difficulty I may encounter I want to trust in the goodness of the Sacred Heart of Jesus, who will never abandon me.”This story was first published by the National Catholic Register, CNA’s sister news partner, and has been adapted by CNA.

Mother Frances Cabrini: The unsinkable saint who missed the Titanic #Catholic A photo of St. Frances Cabrini from 1880, the year she founded her order, is seen against a 1913 painting by Harry J. Jansen, “The Steamship Titanic.” / Credit: National Maritime Museum, Greenwich, England, public domain via Wikimedia Commons National Catholic Register, Nov 13, 2025 / 04:00 am (CNA). In April 1912, Mother Frances Cabrini was in Italy with her sisters. Her plans were to visit her foundations in France, Spain, and England before sailing back to the United States in mid-April to continue work in New York City. Her sisters in England were eagerly awaiting this visit from their 62-year-old founder and superior. To help make her journey back to the U.S. more comfortable, they bought her a ticket and booked passage on a new ocean liner, the RMS Titanic.Although an intrepid traveler who would eventually make 24 transatlantic crossings to establish her foundation, hospitals, and orphanages, Mother Cabrini was not a fan of ocean voyages since she had almost drowned as a child.While the sisters in England waited, word got to Mother Cabrini that there was trouble at the Columbus Hospital she had established in New York. It was overflowing and there was urgent business to settle connected to a new expansion. She could not wait. She had to get back to raise desperately needed money to proceed with the project. So she changed her plans and left early, sailing from Naples, disappointing the sisters in England who had booked her passage on the Titanic.The prefix “RMS” in “RMS Titanic” stood for “Royal Mail Ship” because it would also carry mail under contract to the British Royal Mail — an important bit of context for something she wrote in a May 5, 1912, letter to a Sister Gesuina Dotti:“Only two of your letters I have received so far, and if you have sent five, then it must be said that it went down into the depths with the Titanic. If I was going to London, I might have left with it, but Divine Providence, which is constantly watching, did not allow it. God be blessed.”Another close call at seaThis was not Frances Cabrini’s only miss with an iceberg.In 1890, on her second trip to New York, she was among 1,000 passengers on a ship called La Normandie. The seas were very heavy one night and most skipped dinner and stayed in their cabins — except Mother Cabrini and five other souls. She knew of the dangerous situation and back in the cabin remained ready to save her sisters and herself if the call came to go to the lifeboats. She would later report that “the Good Lord … lulled us all to sleep on a great seesaw, rocking us back and forth.”But that was only the beginning. As the storm raged on the next day, she braved going on deck, finding a chair in a relatively safe place, and continued writing a letter. In it, she wrote:“You should see how beautiful the sea is in its great movement, how it swells and foams! It is truly a marvel! … If you were all here with me, daughters, crossing this immense ocean, you would exclaim, ‘Oh how great and wonderful is God in his works!’”Now that is enlightenment from someone who did not like sailing one bit. Maybe because two days earlier she had, as told in an article about her, “compared the tranquility of the sea to the joy experienced by a soul abiding in the peace of God’s grace. No matter what the circumstances, she was able to see the love of Jesus shining through.”That was not all on this trip. Next, around midnight, “we felt a strong jolt and the ship stopped suddenly,” she would write about one such event after another on this journey. She and her sisters dressed and readied to board lifeboats if necessary. The trouble turned out to be something wrong with the engine. At that point “the sea became calm and beautiful” and the ship remained practically motionless until the engine was fixed by the morning and the ship was again able to continue. The breakdown caused an 11-hour delay — a delay that likely saved the ship and passengers from a disaster.Two days later, Mother Cabrini said, “toward 11 we saw ourselves surrounded by icebergs on every part of the horizon … they were about 12 times the size of our ship.” The captain reduced the ship’s speed to weave slowly and carefully through the ice field to avoid colliding with the “immense, jagged fortresses.”A story recorded at her shrine described it this way: “Mother Cabrini noted that though they had complained when the engine broke, the crisis was a great grace. Without that delay, the ship’s encounter with the icebergs would have occurred in the dark, most likely with dire consequences.”‘Supported by my Beloved’Then there was the time the train she was riding from one orphanage to another was shot at outside of Dallas by enemies of the railroad. She remained unruffled and recounted later how one bullet “aimed at my head fell to my side, while it should have pierced my cranium.” When those aboard were aghast about her escape, she told them: “It was the Sacred Heart to whom I had entrusted the journey.”Shortly after this incident, she wrote a letter stating: “Didn’t I write and tell you that I am alive miraculously?”From the Titanic to La Normandie to Dallas, there was no question about divine providence in Mother Cabrini’s life. As she would write: “Supported by my Beloved, none of these adversities can shake me. But if I trust in myself, I will fall.” And: “In whatever difficulty I may encounter I want to trust in the goodness of the Sacred Heart of Jesus, who will never abandon me.”This story was first published by the National Catholic Register, CNA’s sister news partner, and has been adapted by CNA.


A photo of St. Frances Cabrini from 1880, the year she founded her order, is seen against a 1913 painting by Harry J. Jansen, “The Steamship Titanic.” / Credit: National Maritime Museum, Greenwich, England, public domain via Wikimedia Commons

National Catholic Register, Nov 13, 2025 / 04:00 am (CNA).

In April 1912, Mother Frances Cabrini was in Italy with her sisters. Her plans were to visit her foundations in France, Spain, and England before sailing back to the United States in mid-April to continue work in New York City. Her sisters in England were eagerly awaiting this visit from their 62-year-old founder and superior. To help make her journey back to the U.S. more comfortable, they bought her a ticket and booked passage on a new ocean liner, the RMS Titanic.

Although an intrepid traveler who would eventually make 24 transatlantic crossings to establish her foundation, hospitals, and orphanages, Mother Cabrini was not a fan of ocean voyages since she had almost drowned as a child.

While the sisters in England waited, word got to Mother Cabrini that there was trouble at the Columbus Hospital she had established in New York. It was overflowing and there was urgent business to settle connected to a new expansion. She could not wait. She had to get back to raise desperately needed money to proceed with the project. So she changed her plans and left early, sailing from Naples, disappointing the sisters in England who had booked her passage on the Titanic.

The prefix “RMS” in “RMS Titanic” stood for “Royal Mail Ship” because it would also carry mail under contract to the British Royal Mail — an important bit of context for something she wrote in a May 5, 1912, letter to a Sister Gesuina Dotti:

“Only two of your letters I have received so far, and if you have sent five, then it must be said that it went down into the depths with the Titanic. If I was going to London, I might have left with it, but Divine Providence, which is constantly watching, did not allow it. God be blessed.”

Another close call at sea

This was not Frances Cabrini’s only miss with an iceberg.

In 1890, on her second trip to New York, she was among 1,000 passengers on a ship called La Normandie. The seas were very heavy one night and most skipped dinner and stayed in their cabins — except Mother Cabrini and five other souls. She knew of the dangerous situation and back in the cabin remained ready to save her sisters and herself if the call came to go to the lifeboats. She would later report that “the Good Lord … lulled us all to sleep on a great seesaw, rocking us back and forth.”

But that was only the beginning. As the storm raged on the next day, she braved going on deck, finding a chair in a relatively safe place, and continued writing a letter. In it, she wrote:

“You should see how beautiful the sea is in its great movement, how it swells and foams! It is truly a marvel! … If you were all here with me, daughters, crossing this immense ocean, you would exclaim, ‘Oh how great and wonderful is God in his works!’”

Now that is enlightenment from someone who did not like sailing one bit. Maybe because two days earlier she had, as told in an article about her, “compared the tranquility of the sea to the joy experienced by a soul abiding in the peace of God’s grace. No matter what the circumstances, she was able to see the love of Jesus shining through.”

That was not all on this trip.

Next, around midnight, “we felt a strong jolt and the ship stopped suddenly,” she would write about one such event after another on this journey. She and her sisters dressed and readied to board lifeboats if necessary. The trouble turned out to be something wrong with the engine. At that point “the sea became calm and beautiful” and the ship remained practically motionless until the engine was fixed by the morning and the ship was again able to continue. The breakdown caused an 11-hour delay — a delay that likely saved the ship and passengers from a disaster.

Two days later, Mother Cabrini said, “toward 11 we saw ourselves surrounded by icebergs on every part of the horizon … they were about 12 times the size of our ship.” The captain reduced the ship’s speed to weave slowly and carefully through the ice field to avoid colliding with the “immense, jagged fortresses.”

A story recorded at her shrine described it this way: “Mother Cabrini noted that though they had complained when the engine broke, the crisis was a great grace. Without that delay, the ship’s encounter with the icebergs would have occurred in the dark, most likely with dire consequences.”

‘Supported by my Beloved’

Then there was the time the train she was riding from one orphanage to another was shot at outside of Dallas by enemies of the railroad. She remained unruffled and recounted later how one bullet “aimed at my head fell to my side, while it should have pierced my cranium.” When those aboard were aghast about her escape, she told them: “It was the Sacred Heart to whom I had entrusted the journey.”

Shortly after this incident, she wrote a letter stating: “Didn’t I write and tell you that I am alive miraculously?”

From the Titanic to La Normandie to Dallas, there was no question about divine providence in Mother Cabrini’s life. As she would write: “Supported by my Beloved, none of these adversities can shake me. But if I trust in myself, I will fall.” And: “In whatever difficulty I may encounter I want to trust in the goodness of the Sacred Heart of Jesus, who will never abandon me.”

This story was first published by the National Catholic Register, CNA’s sister news partner, and has been adapted by CNA.

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