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Quebec secularism law is ‘anti-religious ideology,’ bishops tell Canada Supreme Court #Catholic Canada’s bishops told the Supreme Court of Canada that Quebec’s secularism legislation Bill 21 “denies the divine” going well beyond provincial jurisdiction by imposing an anti-religious ideology on the province.The bishops were among more than 50 intervenors presenting arguments at a landmark Supreme Court of Canada hearing into the constitutionality of Quebec’s 2019 secularism law. The hearing, one of the longest in the court’s history, ran from March 23–26. The court reserved its decision, with a ruling expected later this year.The secularism law, which lower courts have twice upheld, prohibits certain public employees — such as teachers and police officers — from wearing religious symbols while at work.Toronto lawyer Phil Horgan, president and general counsel of the Catholic Civil Rights League (CCRL), argued on behalf of the Canadian Conference of Catholic Bishops (CCCB), summarizing a factum that argued the “purpose and effect” of Quebec’s legislation is to “amend Canada’s federal constitution by imposing an anti-religious, non-neutral ideology, which goes beyond Québec’s jurisdiction.”Such a “drastic” change can only be made by the federal government using its authority over criminal law or its constitutional “peace, order, and good government” powers, according to the bishops’ argument.Quebec preemptively invoked the notwithstanding clause of the Canadian Charter of Rights and Freedoms when it drafted Bill 21 to shield it from judicial review.Federal and provincial governments can invoke the notwithstanding clause of the Constitution to temporarily prevent courts from invalidating legislation as unconstitutional.The timing and impact of the use of Charter Section 33 became a significant issue during the four days of hearings and will likely be central in the court’s analysis, Horgan told The Catholic Register.The appellants challenging Bill 21 include individual teachers directly affected by it as well as advocacy groups including the National Council of Canadian Muslims (NCCM), the Canadian Civil Liberties Association (CCLA), and the Legal Committee of the Coalition Inclusion Québec. They argue Bill 21 is “ultra vires,” beyond the powers of provincial jurisdiction.In a five-minute oral argument, Horgan told the seven justices that “Canada’s existing federal constitution is pluralist and pro-religion.” Although “the doctrine of state neutrality is well established, Canada has never adopted laicity or an absolutist separation of church and state,” he said.Justice Malcolm Rowe questioned Horgan on the point, asking: “Other than the reference to the supremacy of God in the preamble to the Charter, would you direct me to the provision in the Constitution which is pro-religion?”Horgan cited Section 93 of the Constitution Act, 1867, which protects denominational school rights and privileges, and noted federal charity law recognizes religion as a public good.Horgan said he wasn’t concerned by the pushback, noting judges often ask questions “not so much to get the answers from counsel but to help … persuade other members of the bench on some of the merits of the argument.”In its factum, the CCCB said Bill 21 “turns the expression of religious belief, through the wearing of symbols, into something to be punished because such expression now conflicts with the dominant philosophical posture of laïcité.”Just as religious symbols are an illustration of underlying personal faith, “the prohibition of religious symbols manifests an outlook from the provincial government that denies the divine,” the bishops said.Quebec has argued the notwithstanding clause disqualifies courts from weighing in on matters deemed political debates. Isabelle Brunet, a lawyer for the Quebec government, told the justices: “It is not up to a court to answer a question that doesn’t concern the courts.”Quebec received support from the attorneys general of Alberta, Ontario, and Saskatchewan, who maintain the courts should not interfere once the notwithstanding clause is invoked.Alberta and Ontario take a contrary position, arguing there is nothing in the notwithstanding clause that precludes judicial scrutiny of legislation.Guy J. Pratte, a lawyer for the attorney general of Canada, said Section 33 gives legislatures the power to override Charter rights but does not nullify the rights altogether or prevent judges from issuing an opinion if freedoms are violated.‘Imposing an anti-religious, non-neutral ideology’The following excerpts are from the factum submitted to the Supreme Court of Canada by the Canadian bishops:“The purpose and effect of the act is unilaterally to amend Canada’s federal constitution by imposing an anti-religious, non-neutral ideology, which goes beyond Québec’s jurisdiction.”“When a province makes itself laïc, it is adopting a non-neutral stance on religion. The provinces do not have that power.”“Québec is attempting to impose an atheistic posture on religious believers.”“Our constitution is founded on a political theory that sees fundamental rights and freedoms as God-given. To adopt an expressly anti-religious viewpoint, as the act purports to do, is an amendment of our existing federal constitution.”“In the place of a genuinely neutral, pluralist, and pro-religious approach, the act substitutes an anti-religious constitutional settlement where symbols of religion worn by individuals are not permitted.”“Just as religious symbols manifest an underlying personal faith, the prohibition of religious symbols manifests an outlook … that denies the divine.”This story was first published by The B.C. Catholic and is reprinted here with permission.
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Quebec secularism law is ‘anti-religious ideology,’ bishops tell Canada Supreme Court #Catholic Canada’s bishops told the Supreme Court of Canada that Quebec’s secularism legislation Bill 21 “denies the divine” going well beyond provincial jurisdiction by imposing an anti-religious ideology on the province.The bishops were among more than 50 intervenors presenting arguments at a landmark Supreme Court of Canada hearing into the constitutionality of Quebec’s 2019 secularism law. The hearing, one of the longest in the court’s history, ran from March 23–26. The court reserved its decision, with a ruling expected later this year.The secularism law, which lower courts have twice upheld, prohibits certain public employees — such as teachers and police officers — from wearing religious symbols while at work.Toronto lawyer Phil Horgan, president and general counsel of the Catholic Civil Rights League (CCRL), argued on behalf of the Canadian Conference of Catholic Bishops (CCCB), summarizing a factum that argued the “purpose and effect” of Quebec’s legislation is to “amend Canada’s federal constitution by imposing an anti-religious, non-neutral ideology, which goes beyond Québec’s jurisdiction.”Such a “drastic” change can only be made by the federal government using its authority over criminal law or its constitutional “peace, order, and good government” powers, according to the bishops’ argument.Quebec preemptively invoked the notwithstanding clause of the Canadian Charter of Rights and Freedoms when it drafted Bill 21 to shield it from judicial review.Federal and provincial governments can invoke the notwithstanding clause of the Constitution to temporarily prevent courts from invalidating legislation as unconstitutional.The timing and impact of the use of Charter Section 33 became a significant issue during the four days of hearings and will likely be central in the court’s analysis, Horgan told The Catholic Register.The appellants challenging Bill 21 include individual teachers directly affected by it as well as advocacy groups including the National Council of Canadian Muslims (NCCM), the Canadian Civil Liberties Association (CCLA), and the Legal Committee of the Coalition Inclusion Québec. They argue Bill 21 is “ultra vires,” beyond the powers of provincial jurisdiction.In a five-minute oral argument, Horgan told the seven justices that “Canada’s existing federal constitution is pluralist and pro-religion.” Although “the doctrine of state neutrality is well established, Canada has never adopted laicity or an absolutist separation of church and state,” he said.Justice Malcolm Rowe questioned Horgan on the point, asking: “Other than the reference to the supremacy of God in the preamble to the Charter, would you direct me to the provision in the Constitution which is pro-religion?”Horgan cited Section 93 of the Constitution Act, 1867, which protects denominational school rights and privileges, and noted federal charity law recognizes religion as a public good.Horgan said he wasn’t concerned by the pushback, noting judges often ask questions “not so much to get the answers from counsel but to help … persuade other members of the bench on some of the merits of the argument.”In its factum, the CCCB said Bill 21 “turns the expression of religious belief, through the wearing of symbols, into something to be punished because such expression now conflicts with the dominant philosophical posture of laïcité.”Just as religious symbols are an illustration of underlying personal faith, “the prohibition of religious symbols manifests an outlook from the provincial government that denies the divine,” the bishops said.Quebec has argued the notwithstanding clause disqualifies courts from weighing in on matters deemed political debates. Isabelle Brunet, a lawyer for the Quebec government, told the justices: “It is not up to a court to answer a question that doesn’t concern the courts.”Quebec received support from the attorneys general of Alberta, Ontario, and Saskatchewan, who maintain the courts should not interfere once the notwithstanding clause is invoked.Alberta and Ontario take a contrary position, arguing there is nothing in the notwithstanding clause that precludes judicial scrutiny of legislation.Guy J. Pratte, a lawyer for the attorney general of Canada, said Section 33 gives legislatures the power to override Charter rights but does not nullify the rights altogether or prevent judges from issuing an opinion if freedoms are violated.‘Imposing an anti-religious, non-neutral ideology’The following excerpts are from the factum submitted to the Supreme Court of Canada by the Canadian bishops:“The purpose and effect of the act is unilaterally to amend Canada’s federal constitution by imposing an anti-religious, non-neutral ideology, which goes beyond Québec’s jurisdiction.”“When a province makes itself laïc, it is adopting a non-neutral stance on religion. The provinces do not have that power.”“Québec is attempting to impose an atheistic posture on religious believers.”“Our constitution is founded on a political theory that sees fundamental rights and freedoms as God-given. To adopt an expressly anti-religious viewpoint, as the act purports to do, is an amendment of our existing federal constitution.”“In the place of a genuinely neutral, pluralist, and pro-religious approach, the act substitutes an anti-religious constitutional settlement where symbols of religion worn by individuals are not permitted.”“Just as religious symbols manifest an underlying personal faith, the prohibition of religious symbols manifests an outlook … that denies the divine.”This story was first published by The B.C. Catholic and is reprinted here with permission.

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The Catholic bishops were among more than 50 intervenors presenting arguments at a landmark Supreme Court of Canada hearing into the constitutionality of Quebec’s 2019 secularism law.

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Pope Leo XIV reunites with his eighth grade classmates #Catholic On the steps of St. Peter’s Basilica in Rome, Pope Leo XIV met last week with some of his eighth grade classmates from St. Mary of the Assumption lower school in south Chicago, where he grew up.Of the 82 eighth graders with whom he attended St. Mary’s in 1969, 10 greeted him after the general audience on March 18, exchanging laughs, gifts, and warm handshakes.During the meeting, his former classmates gave him a photograph of the class of 1969, which he held up as he posed for another group shot more than 50 years later.Jerome Clemens pointed out the young Robert Prevost standing among his classmates to the L’Osservatore Romano, the Vatican newspaper: “Here he is, our friend, the pope,” showing the back of the photo with Prevost’s old autograph and his new one, which he signed, “Leo XIV.”Another former classmate, Sherry Stone (née Blue), dropped a sign she held that read “God bless you Pope Leo” when the pope approached her.“Sorry! I’m nervous!” she said, laughing, as he shook her hand.Instagram postLast spring, Stone told the Lansing Journal: “When he was in the conclave, I thought, ‘Could it be him? Could Bob be the new pope? No, probably not.’ When I saw that it was him, I was just amazed. I was crying tears of joy.”“He was a super nice guy, but not nerdy,” she said.After finishing eighth grade at St. Mary’s, Prevost attended boarding school at St. Augustine Seminary High School in Michigan, graduating in 1973. He then attended another Augustinian school, Villanova University, where he earned a bachelor’s degree in mathematics in 1977 before entering the Augustinian novitiate that September. He was ordained a priest in 1982, earning a master of divinity degree from the Catholic Theological Union in Chicago that same year. He earned a licentiate in canon law (JCL) in 1984 and completed a doctorate in canon law (JCD) in 1987, both from the Pontifical University of St. Thomas Aquinas in Rome.St. Mary’s church and school on Chicago’s ‘most endangered list’St. Mary of the Assumption Church and School, where a young Prevost served as an altar boy and his mother, Mildred Prevost, worked as a librarian, was at the center of a vibrant Catholic community in the Riverdale neighborhood on Chicago’s South Side in the 1960s.The property, which has been vacant since 2011 and is now privately owned, is located just a few blocks from the pope’s childhood home in Dolton, Illinois, but within Chicago city limits.The neighborhood has seen significant decline since then. Ward Miller of Preservation Chicago told EWTN News that St. Mary’s, which has a hole in the roof of the church building, broken windows, graffiti, and many other issues, was listed on Preservation Chicago’s 2026 “7 Most Endangered List" as of March 4. Broken windows and graffiti on St. Mary of the Assumption School, where Robert Prevost, now Pope Leo XIV, the first American pope, attended eighth grade in 1969. | Credit: Matthew Kaplan “We at Preservation Chicago are of the opinion that the church and school buildings of St. Mary’s are in need of immediate attention in order to secure temporary repairs, with a long-term goal of a full restoration of the campus of buildings, before everything is lost to deterioration,” Miller said.The property’s current owner, Joel Hall, said last year he is open to a landmark designation by the city, according to Miller. Preservation Chicago, a nonprofit advocacy organization dedicated to preserving historic sites in Chicago and encouraging landmark designations in the city, presented its case to designate it as such at a meeting in May 2025 of the Commission of Chicago Landmarks.No decision has been made yet regarding the landmark designation, but Preservation Chicago has created an online petition to the city of Chicago to “Save the Pope’s Church!”“This complex should become a visitors site, an oratory or shrine, as this is our first American pope — a world leader, and from Chicago!” Miller told EWTN News. The interior of the dilapidated St. Mary of the Assumption Church, showing water damage to the floor and graffiti behind where the altar once stood. Pope Leo XIV served as an altar boy there during his childhood. | Credit: Ward Miller/Preservation Chicago “We would very much like to see a partnership form to save these buildings and tell the story of this world leader,” reads an article on Preservation Chicago’s website. “An initial step in this process would be to consider a Chicago landmark designation of the buildings of this campus, with a plan to methodically restore and repurpose each of the buildings.” Close-up of St. Mary of the Assumption Church in Riverdale, Chicago, Pope Leo XIV’s childhood parish, which was recently added to Preservation Chicagoʼs “7 Most Endangered” list of historic structures in the city. | Credit: Cristen Brown Miller told EWTN News he would like to see the property “prepared [in time] for the pope’s return visits to Chicago!”The pope does not yet have plans to visit the United States.
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Pope Leo XIV reunites with his eighth grade classmates #Catholic On the steps of St. Peter’s Basilica in Rome, Pope Leo XIV met last week with some of his eighth grade classmates from St. Mary of the Assumption lower school in south Chicago, where he grew up.Of the 82 eighth graders with whom he attended St. Mary’s in 1969, 10 greeted him after the general audience on March 18, exchanging laughs, gifts, and warm handshakes.During the meeting, his former classmates gave him a photograph of the class of 1969, which he held up as he posed for another group shot more than 50 years later.Jerome Clemens pointed out the young Robert Prevost standing among his classmates to the L’Osservatore Romano, the Vatican newspaper: “Here he is, our friend, the pope,” showing the back of the photo with Prevost’s old autograph and his new one, which he signed, “Leo XIV.”Another former classmate, Sherry Stone (née Blue), dropped a sign she held that read “God bless you Pope Leo” when the pope approached her.“Sorry! I’m nervous!” she said, laughing, as he shook her hand.Instagram postLast spring, Stone told the Lansing Journal: “When he was in the conclave, I thought, ‘Could it be him? Could Bob be the new pope? No, probably not.’ When I saw that it was him, I was just amazed. I was crying tears of joy.”“He was a super nice guy, but not nerdy,” she said.After finishing eighth grade at St. Mary’s, Prevost attended boarding school at St. Augustine Seminary High School in Michigan, graduating in 1973. He then attended another Augustinian school, Villanova University, where he earned a bachelor’s degree in mathematics in 1977 before entering the Augustinian novitiate that September. He was ordained a priest in 1982, earning a master of divinity degree from the Catholic Theological Union in Chicago that same year. He earned a licentiate in canon law (JCL) in 1984 and completed a doctorate in canon law (JCD) in 1987, both from the Pontifical University of St. Thomas Aquinas in Rome.St. Mary’s church and school on Chicago’s ‘most endangered list’St. Mary of the Assumption Church and School, where a young Prevost served as an altar boy and his mother, Mildred Prevost, worked as a librarian, was at the center of a vibrant Catholic community in the Riverdale neighborhood on Chicago’s South Side in the 1960s.The property, which has been vacant since 2011 and is now privately owned, is located just a few blocks from the pope’s childhood home in Dolton, Illinois, but within Chicago city limits.The neighborhood has seen significant decline since then. Ward Miller of Preservation Chicago told EWTN News that St. Mary’s, which has a hole in the roof of the church building, broken windows, graffiti, and many other issues, was listed on Preservation Chicago’s 2026 “7 Most Endangered List" as of March 4. Broken windows and graffiti on St. Mary of the Assumption School, where Robert Prevost, now Pope Leo XIV, the first American pope, attended eighth grade in 1969. | Credit: Matthew Kaplan “We at Preservation Chicago are of the opinion that the church and school buildings of St. Mary’s are in need of immediate attention in order to secure temporary repairs, with a long-term goal of a full restoration of the campus of buildings, before everything is lost to deterioration,” Miller said.The property’s current owner, Joel Hall, said last year he is open to a landmark designation by the city, according to Miller. Preservation Chicago, a nonprofit advocacy organization dedicated to preserving historic sites in Chicago and encouraging landmark designations in the city, presented its case to designate it as such at a meeting in May 2025 of the Commission of Chicago Landmarks.No decision has been made yet regarding the landmark designation, but Preservation Chicago has created an online petition to the city of Chicago to “Save the Pope’s Church!”“This complex should become a visitors site, an oratory or shrine, as this is our first American pope — a world leader, and from Chicago!” Miller told EWTN News. The interior of the dilapidated St. Mary of the Assumption Church, showing water damage to the floor and graffiti behind where the altar once stood. Pope Leo XIV served as an altar boy there during his childhood. | Credit: Ward Miller/Preservation Chicago “We would very much like to see a partnership form to save these buildings and tell the story of this world leader,” reads an article on Preservation Chicago’s website. “An initial step in this process would be to consider a Chicago landmark designation of the buildings of this campus, with a plan to methodically restore and repurpose each of the buildings.” Close-up of St. Mary of the Assumption Church in Riverdale, Chicago, Pope Leo XIV’s childhood parish, which was recently added to Preservation Chicagoʼs “7 Most Endangered” list of historic structures in the city. | Credit: Cristen Brown Miller told EWTN News he would like to see the property “prepared [in time] for the pope’s return visits to Chicago!”The pope does not yet have plans to visit the United States.

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Pope Leo XIV met with 10 of his eighth grade classmates in St. Peter’s Square at a recent general audience.

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Speakers at 2026 Catholic graduations to include Ron DeSantis, Cardinal Dolan #Catholic Prominent U.S. Catholic leaders will headline commencement ceremonies at multiple Newman Guide-listed schools this spring, offering words of wisdom and faith to graduates around the country. Clergy, political leaders, and media figures will all take part in graduation events from Florida to Texas to Ohio and beyond. Ave Maria UniversityFlorida Gov. Ron DeSantis will be the commencement speaker at Ave Maria University, a spokesperson for the university told EWTN News.The Florida governor and former presidential candidate, who is a Catholic, will speak at the university’s May 9 graduation ceremony.Benedictine CollegePeter Cancro, the founder and chairman of the popular sandwich chain Jersey Mike’s, will deliver the 2026 commencement address at Benedictine College in Atchison, Kansas.Cancro will address graduates during the college’s commencement exercises on May 16 and will be presented with an honorary doctor of humane letters degree, according to a March 3 press release. Cancro is renowned for his charitable contributions to faith-based organizations, including a million gift to Ave Maria School of Law.University of DallasCardinal Timothy Dolan, archbishop emeritus of New York, will deliver the commencement address at the University of Dallas this year.The university will present Dolan with an honorary doctor of humane letters degree during the May 16 ceremony, according to a press release. “Cardinal Dolan is one of the Church’s most joyful and widely respected shepherds, and we are honored to welcome him to the University of Dallas,” University of Dallas President Jonathan Sanford said.The Catholic University of AmericaUniversity of Mary President Monsignor James Shea will return to his alma mater, The Catholic University of America in Washington, D.C., to deliver the commencement address for the class of 2026.In a March 3 statement, university President Peter Kilpatrick described Shea as a “teacher, evangelist, interpreter of culture, and preacher,” one who is “deeply committed to the education and formation of young people.” “His ability to engage the larger culture with clarity, Christian hope, and great wit is a much-needed antidote to so many of the challenges we face today and an example I pray our students will take with them into their future vocations,” Kilpatrick said. The school’s graduation ceremony will take place May 16.Wyoming Catholic CollegeCatholicVote President and CEO Kelsey Reinhardt will give the commencement address for Wyoming Catholic College.“As two Wyoming natives, frequently traveling on behalf of our apostolates, our paths cross somewhat regularly,” said Wyoming Catholic College President Kyle Washut in a Feb. 23 press release.“I have had the privilege of visiting with Kelsey a number of times over the past year, and I have been impressed by her clarity on the moral challenges confronting America today and by her generosity and gentleness toward those who do not agree with her own clear-eyed analysis of those challenges.”Reinhardt’s commencement address will take place on May 18.Franciscan University of Steubenville The founders of the Napa Institute, Tim Busch and Father Robert J. Spitzer, SJ, will deliver commencement speeches for Franciscan University of Steubenville in Ohio.Busch, co-founder of the Napa Institute and founder of the Busch Firm, will deliver the commencement address for graduates of Franciscan University’s business and science programs, while Spitzer will give the commencement speech for humanities and social sciences graduates during the May 9 ceremonies, according to a March 10 university press release. The Latin patriarch of Jerusalem, Cardinal Pierbattista Pizzaballa, OFM, will also celebrate the baccalaureate Mass.Christendom CollegeAnne Carroll, founder of Seton School and Seton Home Study, will deliver the commencement address at Christendom College in Front Royal, Virginia.Carroll, who is the wife of the late Christendom College Founder Warren Carroll, will give the commencement address on May 15, the college announced in a March 12 release. The college will also honor Carroll “for her outstanding contributions to the Catholic faith, culture, and public life.”Walsh UniversityEWTN “Real Life Catholic” host Chris Stefanick will serve as commencement speaker for Walsh University, a Catholic university in Ohio.The university will also present Stefanick with an honorary doctorate of applied theology at the May 2 commencement ceremonies. “Commencement is more than a celebration of achievement. It is a commissioning,” President Tim Collins said in a Feb. 25 press release. “The leaders we honor on this day remind us that a life well lived is measured not only by accomplishment, but by impact — by how we place our talents at the service of faith, community, and the greater good. That is our hope for every Walsh University graduate. We pray they carry a deep sense of purpose, lead with integrity, and embrace the calling that gives their lives and work lasting meaning throughout every stage of life.”
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Speakers at 2026 Catholic graduations to include Ron DeSantis, Cardinal Dolan #Catholic Prominent U.S. Catholic leaders will headline commencement ceremonies at multiple Newman Guide-listed schools this spring, offering words of wisdom and faith to graduates around the country. Clergy, political leaders, and media figures will all take part in graduation events from Florida to Texas to Ohio and beyond. Ave Maria UniversityFlorida Gov. Ron DeSantis will be the commencement speaker at Ave Maria University, a spokesperson for the university told EWTN News.The Florida governor and former presidential candidate, who is a Catholic, will speak at the university’s May 9 graduation ceremony.Benedictine CollegePeter Cancro, the founder and chairman of the popular sandwich chain Jersey Mike’s, will deliver the 2026 commencement address at Benedictine College in Atchison, Kansas.Cancro will address graduates during the college’s commencement exercises on May 16 and will be presented with an honorary doctor of humane letters degree, according to a March 3 press release. Cancro is renowned for his charitable contributions to faith-based organizations, including a $5 million gift to Ave Maria School of Law.University of DallasCardinal Timothy Dolan, archbishop emeritus of New York, will deliver the commencement address at the University of Dallas this year.The university will present Dolan with an honorary doctor of humane letters degree during the May 16 ceremony, according to a press release. “Cardinal Dolan is one of the Church’s most joyful and widely respected shepherds, and we are honored to welcome him to the University of Dallas,” University of Dallas President Jonathan Sanford said.The Catholic University of AmericaUniversity of Mary President Monsignor James Shea will return to his alma mater, The Catholic University of America in Washington, D.C., to deliver the commencement address for the class of 2026.In a March 3 statement, university President Peter Kilpatrick described Shea as a “teacher, evangelist, interpreter of culture, and preacher,” one who is “deeply committed to the education and formation of young people.” “His ability to engage the larger culture with clarity, Christian hope, and great wit is a much-needed antidote to so many of the challenges we face today and an example I pray our students will take with them into their future vocations,” Kilpatrick said. The school’s graduation ceremony will take place May 16.Wyoming Catholic CollegeCatholicVote President and CEO Kelsey Reinhardt will give the commencement address for Wyoming Catholic College.“As two Wyoming natives, frequently traveling on behalf of our apostolates, our paths cross somewhat regularly,” said Wyoming Catholic College President Kyle Washut in a Feb. 23 press release.“I have had the privilege of visiting with Kelsey a number of times over the past year, and I have been impressed by her clarity on the moral challenges confronting America today and by her generosity and gentleness toward those who do not agree with her own clear-eyed analysis of those challenges.”Reinhardt’s commencement address will take place on May 18.Franciscan University of Steubenville The founders of the Napa Institute, Tim Busch and Father Robert J. Spitzer, SJ, will deliver commencement speeches for Franciscan University of Steubenville in Ohio.Busch, co-founder of the Napa Institute and founder of the Busch Firm, will deliver the commencement address for graduates of Franciscan University’s business and science programs, while Spitzer will give the commencement speech for humanities and social sciences graduates during the May 9 ceremonies, according to a March 10 university press release. The Latin patriarch of Jerusalem, Cardinal Pierbattista Pizzaballa, OFM, will also celebrate the baccalaureate Mass.Christendom CollegeAnne Carroll, founder of Seton School and Seton Home Study, will deliver the commencement address at Christendom College in Front Royal, Virginia.Carroll, who is the wife of the late Christendom College Founder Warren Carroll, will give the commencement address on May 15, the college announced in a March 12 release. The college will also honor Carroll “for her outstanding contributions to the Catholic faith, culture, and public life.”Walsh UniversityEWTN “Real Life Catholic” host Chris Stefanick will serve as commencement speaker for Walsh University, a Catholic university in Ohio.The university will also present Stefanick with an honorary doctorate of applied theology at the May 2 commencement ceremonies. “Commencement is more than a celebration of achievement. It is a commissioning,” President Tim Collins said in a Feb. 25 press release. “The leaders we honor on this day remind us that a life well lived is measured not only by accomplishment, but by impact — by how we place our talents at the service of faith, community, and the greater good. That is our hope for every Walsh University graduate. We pray they carry a deep sense of purpose, lead with integrity, and embrace the calling that gives their lives and work lasting meaning throughout every stage of life.”

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Multiple Catholic leaders are slated to be commencement speakers at Newman Guide Schools in 2026.

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‘God wants to cover us in robes of grace,’ Catholic fashion writer says #Catholic According to Catholic author Mary Harper, the way we dress can be a way to express faith, human dignity, and personal identity.Harper, author of “The Liturgical Style Guide,” in which she explores how faith should influence how we dress, noted that the Bible shows the symbolic importance of clothing: “It’s actually pretty amazing how, throughout both the Old Testament and the New … clothing is mentioned over 100 times... The majority of times, it’s meant to be a sign of God’s mercy and providence.”This symbolism appears from the very beginning of the Bible, she said in a recent interview posted by the Archdiocese of Miami. Mary Harper, author of “The Liturgical Style Guide,” explores how faith can influence even everyday dress. | Credit: Archdiocese of Miami After original sin, Adam and Eve tried to cover themselves by sewing together fig leaves, which Harper called “flimsy.”“What does God do? He literally slaughters an animal, the first sacrifice in Scripture. He covers them in leather garments because he wants them to have something that’s worthy, something that’s good, something that’s actually going to protect them and be lasting,” she explained.According to Harper, this biblical image helps us understand human dignity. “God wants to cover us in robes of grace,” she said, also recalling the parable of the prodigal son, when the father “puts a robe on him and a ring on him, as a reminder of his goodness and his dignity and his identity.”That’s why even something as ordinary as getting dressed every day can have a spiritual dimension. “Even through something that we do every day — getting dressed for the day — the Lord is speaking his providence over you. He desires to lavish you in grace. Even getting dressed in the morning is a way to remember putting on Christ, putting on your baptismal garment again, remembering who you are and who you’re called to be in Christ,” she pointed out.Harper grew up Catholic in New Orleans. She earned her master’s and bachelor’s degrees in theology from Ave Maria University and is the founder of LiturgicalStyle.com, a project dedicated to reflecting on the theological significance of clothing based on the Bible, the stories of the saints, and the liturgical calendar.She also writes for litanynyc.com a Catholic made-to-measure clothing company that seeks to apply the Church’s social teaching in its production process.Clothing as a form of Christian witness“Whether I intend it or not, my clothing is going to communicate something. You wear a school uniform, it tells you what school you go to; priests put on vestments that tell you about the liturgical season. Well, there’s great power in that,” she said.From that perspective, she added, clothing can become a form of Christian witness. “I have the capacity to communicate the Gospel through my very garments, through intentionality, creativity, and beauty.”The author also cautioned that the Christian view of modesty avoids two extremes: absolute individualism and fear of the body.“One extreme is, I can wear whatever I want, I don’t care what anyone else thinks about it. At the same time, we don’t want to get to the point of, ‘I don’t know how to dress myself well, and I’m so scared of doing the wrong thing … [and] nothing can show because my body is bad,’” she explained.“The Church has never said that,” Harper added, noting that Christian teaching on the goodness of the human body is developed in depth in St. John Paul II’s theology of the body.More than strict rules, she argued, the key lies in discerning: “What is it that I want to communicate through what I’m wearing?” Harper also explained that modesty involves considering the context and the activity.“It is my responsibility to wear something that makes sense for the activity at hand, for the environment that I’m in, and that allows me to be fully present. That’s a service to everyone around me and to myself,” she stated, citing as an example the impracticality of wearing flip flops to hike in the Rocky Mountains.Drawing inspiration from the saintsHarper also proposed a creative idea for living out one’s faith in everyday life: finding inspiration in the saints when choosing what to wear.This does not mean, she clarified, that we imitate them literally. “I’m not telling you to go around wearing a Carmelite habit,” she joked.Rather, she suggested small symbolic gestures: “If you have Western boots, you can say you’re wearing them in honor of St. Teresa of the Andes,” who loved horseback riding. Or “when you wear jeans, you can think of her, because she just loved to be this great adventurer and going into the mountains” and “I’m going to ask her to pray for me."Creativity and freedom in the Christian lifeFor Harper, the relationship between faith and clothing should not become a source of scrupulosity or pressure.“Sometimes we can get so caught up saying, ‘If I’m a ‘real Catholic,’ then I’m going to dress in this particular way.’ I think it’s really easy to get kind of scrupulous when it comes to clothing,” she reflected.Instead, she recommended bringing the matter to prayer and discernment with trusted individuals. “If you have any concern about, ‘Am I dressing in a way that is good?’, talk to someone who knows your heart,” she advised.Finally, Harper encouraged living out Christian creativity in these everyday details as well: “The Holy Spirit is creative."“When you get dressed for the day, if you just say, ‘Come, Holy Spirit,’ he’s going to show up. It’s going to be awesome and joyful, and it’ll be more fun.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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‘God wants to cover us in robes of grace,’ Catholic fashion writer says #Catholic According to Catholic author Mary Harper, the way we dress can be a way to express faith, human dignity, and personal identity.Harper, author of “The Liturgical Style Guide,” in which she explores how faith should influence how we dress, noted that the Bible shows the symbolic importance of clothing: “It’s actually pretty amazing how, throughout both the Old Testament and the New … clothing is mentioned over 100 times… The majority of times, it’s meant to be a sign of God’s mercy and providence.”This symbolism appears from the very beginning of the Bible, she said in a recent interview posted by the Archdiocese of Miami. Mary Harper, author of “The Liturgical Style Guide,” explores how faith can influence even everyday dress. | Credit: Archdiocese of Miami After original sin, Adam and Eve tried to cover themselves by sewing together fig leaves, which Harper called “flimsy.”“What does God do? He literally slaughters an animal, the first sacrifice in Scripture. He covers them in leather garments because he wants them to have something that’s worthy, something that’s good, something that’s actually going to protect them and be lasting,” she explained.According to Harper, this biblical image helps us understand human dignity. “God wants to cover us in robes of grace,” she said, also recalling the parable of the prodigal son, when the father “puts a robe on him and a ring on him, as a reminder of his goodness and his dignity and his identity.”That’s why even something as ordinary as getting dressed every day can have a spiritual dimension. “Even through something that we do every day — getting dressed for the day — the Lord is speaking his providence over you. He desires to lavish you in grace. Even getting dressed in the morning is a way to remember putting on Christ, putting on your baptismal garment again, remembering who you are and who you’re called to be in Christ,” she pointed out.Harper grew up Catholic in New Orleans. She earned her master’s and bachelor’s degrees in theology from Ave Maria University and is the founder of LiturgicalStyle.com, a project dedicated to reflecting on the theological significance of clothing based on the Bible, the stories of the saints, and the liturgical calendar.She also writes for litanynyc.com a Catholic made-to-measure clothing company that seeks to apply the Church’s social teaching in its production process.Clothing as a form of Christian witness“Whether I intend it or not, my clothing is going to communicate something. You wear a school uniform, it tells you what school you go to; priests put on vestments that tell you about the liturgical season. Well, there’s great power in that,” she said.From that perspective, she added, clothing can become a form of Christian witness. “I have the capacity to communicate the Gospel through my very garments, through intentionality, creativity, and beauty.”The author also cautioned that the Christian view of modesty avoids two extremes: absolute individualism and fear of the body.“One extreme is, I can wear whatever I want, I don’t care what anyone else thinks about it. At the same time, we don’t want to get to the point of, ‘I don’t know how to dress myself well, and I’m so scared of doing the wrong thing … [and] nothing can show because my body is bad,’” she explained.“The Church has never said that,” Harper added, noting that Christian teaching on the goodness of the human body is developed in depth in St. John Paul II’s theology of the body.More than strict rules, she argued, the key lies in discerning: “What is it that I want to communicate through what I’m wearing?” Harper also explained that modesty involves considering the context and the activity.“It is my responsibility to wear something that makes sense for the activity at hand, for the environment that I’m in, and that allows me to be fully present. That’s a service to everyone around me and to myself,” she stated, citing as an example the impracticality of wearing flip flops to hike in the Rocky Mountains.Drawing inspiration from the saintsHarper also proposed a creative idea for living out one’s faith in everyday life: finding inspiration in the saints when choosing what to wear.This does not mean, she clarified, that we imitate them literally. “I’m not telling you to go around wearing a Carmelite habit,” she joked.Rather, she suggested small symbolic gestures: “If you have Western boots, you can say you’re wearing them in honor of St. Teresa of the Andes,” who loved horseback riding. Or “when you wear jeans, you can think of her, because she just loved to be this great adventurer and going into the mountains” and “I’m going to ask her to pray for me."Creativity and freedom in the Christian lifeFor Harper, the relationship between faith and clothing should not become a source of scrupulosity or pressure.“Sometimes we can get so caught up saying, ‘If I’m a ‘real Catholic,’ then I’m going to dress in this particular way.’ I think it’s really easy to get kind of scrupulous when it comes to clothing,” she reflected.Instead, she recommended bringing the matter to prayer and discernment with trusted individuals. “If you have any concern about, ‘Am I dressing in a way that is good?’, talk to someone who knows your heart,” she advised.Finally, Harper encouraged living out Christian creativity in these everyday details as well: “The Holy Spirit is creative."“When you get dressed for the day, if you just say, ‘Come, Holy Spirit,’ he’s going to show up. It’s going to be awesome and joyful, and it’ll be more fun.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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Mary Harper explains the positive dimension of choosing what to wear and what it can express, urging Catholics to invite the Holy Spirit into their fashion choices.

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Michigan teen starts Catholic online newspaper for other teens #Catholic Luis Nava, a high school freshman at the International Academy in Michigan, takes to heart that he wants to be ready to answer any questions from his peers but also to better understand his Catholic faith. He began an online newspaper called The Catholic Michigander, where he tackles some of those questions and more.Nava is a parishioner at St. Joseph Parish in Lake Orion, Michigan, and spent his first few years attending school there. He recently spoke to students at the Catholic school about a project he started to help spread the Catholic faith among teens and to help young people understand what the faith is all about.“A lot of the times, if I’m facing questions from classmates that don’t have the same beliefs as me, I want to know exactly what I believe and exactly why I believe it,” Nava said.Learning about his faith became more of a quest after Nava attended a pro-life conference in 2024 at his parish. While he was there, Nava picked up a quote from William Wilberforce that he says inspired him to fulfill what he believes is his calling: “Let it not be said that I was silent when they needed me,” he said. The saying is posted above his desk. “I see it every day.”Nava, who plans to study neuroscience, said he has always been passionate about writing and hoped to start a newspaper one day. After the conference, he felt the prompting of the Holy Spirit guiding him, and he got to work on a website.“It all came from a project that I had when I was in middle school,” he said. “I was on the newspaper for my middle school in sixth grade, and then in seventh grade I took over as the editor.”Nava takes ideas for content for the newspaper from his daily experiences and conversations with classmates. He also invites others to write with him.The newspaper contains a wide variety of articles on different topics, from infertility and natural family planning to life issues and the real presence of Christ in the Eucharist. Nava said he writes “if a particular issue sparks my interest.” Father Jim Kean advises Nava on Catholic theology to ensure that all of the content adheres to Catholic teaching.“There was a report that a huge amount of Catholics don’t know that Christ is really present in the Eucharist, so I thought topics like those would be good to address,” Nava said.Each month, Nava writes and edits the copy and posts it to the website, featuring not only his writing but also that of some of his peers. A middle school student at St. Joseph School in Lake Orion, Michigan, reviews an article in Luis Nava’s online newspaper, The Catholic Michigander. | Credit: Photo courtesy of Luis Nava/Detroit Catholic “A couple of them are parishioners here at St. Joseph Parish, but they were public school students,” said Doris Fornasiero, principal at St. Joseph School. “I think that’s also a remarkable piece, that he’s reaching and pulling in students from all over the public school, private school, but students who are passionate about their faith.”Nava doesn’t just write about his faith, but he brings it to life, said Lindy Cubba, a middle school religion teacher at St. Joseph.“As teachers and educators, listening to him, it was remarkable because he had captured this passion for faith and yet this way to inspire and nurture beliefs that people already have and bring them into the open,” Cubba said.In addition to his work with the newspaper, Nava is also active in the youth group and as an athlete, where he encourages others to live their lives of faith. Recently he spoke to St. Joseph students about his project.“He’s just an incredibly positive, strong influence in the right way,” Fornasiero said. “He inspired the kids and encouraged them to speak out, that they didn’t have to keep their beliefs and their feelings about their faith to themselves. He was giving them a safe place to voice their beliefs.”Nava said he is grateful to the Holy Spirit, as well as mentors such as Fornasiero and Cubba, and said he wants to encourage other students to be courageous enough to do what they dream.“Well, I try to be a model to imitate, but I mean it’s a work in progress,” he said.“Like with everything, we’re all called to be saints, so I’m trying to walk down that road, as I’m sure everybody is,” Nava said. “I hope this can inspire other people to maybe take action and realize they can do anything. Hopefully, we can get all of the youth of today to really grow in their love for God.”Nava believes his newspaper project and his interest in neuroscience are related.“It’s really perfect, because neuroscience and religion and spirituality go hand in hand so well together,” Nava said. “We need God at the center of our lives if we want to have good mental health. I thought that would integrate very well with the writing and with religion.”With three more years of high school ahead of him, Nava said he hopes he can continue the newspaper for several more years.“I’m not sure how it’s going to evolve,” he said, “but I hope that we can continue to put out articles that teenagers can see and be inspired by.”This story was first published by the Detroit Catholic and is reprinted here with permission.
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Michigan teen starts Catholic online newspaper for other teens #Catholic Luis Nava, a high school freshman at the International Academy in Michigan, takes to heart that he wants to be ready to answer any questions from his peers but also to better understand his Catholic faith. He began an online newspaper called The Catholic Michigander, where he tackles some of those questions and more.Nava is a parishioner at St. Joseph Parish in Lake Orion, Michigan, and spent his first few years attending school there. He recently spoke to students at the Catholic school about a project he started to help spread the Catholic faith among teens and to help young people understand what the faith is all about.“A lot of the times, if I’m facing questions from classmates that don’t have the same beliefs as me, I want to know exactly what I believe and exactly why I believe it,” Nava said.Learning about his faith became more of a quest after Nava attended a pro-life conference in 2024 at his parish. While he was there, Nava picked up a quote from William Wilberforce that he says inspired him to fulfill what he believes is his calling: “Let it not be said that I was silent when they needed me,” he said. The saying is posted above his desk. “I see it every day.”Nava, who plans to study neuroscience, said he has always been passionate about writing and hoped to start a newspaper one day. After the conference, he felt the prompting of the Holy Spirit guiding him, and he got to work on a website.“It all came from a project that I had when I was in middle school,” he said. “I was on the newspaper for my middle school in sixth grade, and then in seventh grade I took over as the editor.”Nava takes ideas for content for the newspaper from his daily experiences and conversations with classmates. He also invites others to write with him.The newspaper contains a wide variety of articles on different topics, from infertility and natural family planning to life issues and the real presence of Christ in the Eucharist. Nava said he writes “if a particular issue sparks my interest.” Father Jim Kean advises Nava on Catholic theology to ensure that all of the content adheres to Catholic teaching.“There was a report that a huge amount of Catholics don’t know that Christ is really present in the Eucharist, so I thought topics like those would be good to address,” Nava said.Each month, Nava writes and edits the copy and posts it to the website, featuring not only his writing but also that of some of his peers. A middle school student at St. Joseph School in Lake Orion, Michigan, reviews an article in Luis Nava’s online newspaper, The Catholic Michigander. | Credit: Photo courtesy of Luis Nava/Detroit Catholic “A couple of them are parishioners here at St. Joseph Parish, but they were public school students,” said Doris Fornasiero, principal at St. Joseph School. “I think that’s also a remarkable piece, that he’s reaching and pulling in students from all over the public school, private school, but students who are passionate about their faith.”Nava doesn’t just write about his faith, but he brings it to life, said Lindy Cubba, a middle school religion teacher at St. Joseph.“As teachers and educators, listening to him, it was remarkable because he had captured this passion for faith and yet this way to inspire and nurture beliefs that people already have and bring them into the open,” Cubba said.In addition to his work with the newspaper, Nava is also active in the youth group and as an athlete, where he encourages others to live their lives of faith. Recently he spoke to St. Joseph students about his project.“He’s just an incredibly positive, strong influence in the right way,” Fornasiero said. “He inspired the kids and encouraged them to speak out, that they didn’t have to keep their beliefs and their feelings about their faith to themselves. He was giving them a safe place to voice their beliefs.”Nava said he is grateful to the Holy Spirit, as well as mentors such as Fornasiero and Cubba, and said he wants to encourage other students to be courageous enough to do what they dream.“Well, I try to be a model to imitate, but I mean it’s a work in progress,” he said.“Like with everything, we’re all called to be saints, so I’m trying to walk down that road, as I’m sure everybody is,” Nava said. “I hope this can inspire other people to maybe take action and realize they can do anything. Hopefully, we can get all of the youth of today to really grow in their love for God.”Nava believes his newspaper project and his interest in neuroscience are related.“It’s really perfect, because neuroscience and religion and spirituality go hand in hand so well together,” Nava said. “We need God at the center of our lives if we want to have good mental health. I thought that would integrate very well with the writing and with religion.”With three more years of high school ahead of him, Nava said he hopes he can continue the newspaper for several more years.“I’m not sure how it’s going to evolve,” he said, “but I hope that we can continue to put out articles that teenagers can see and be inspired by.”This story was first published by the Detroit Catholic and is reprinted here with permission.

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Luis Nava, a high school freshman in Lake Orion, Michigan, felt inspired to help peers find their voice and live their Catholic faith.

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Mathematicians can become ‘signs of hope for the world,’ Pope Leo XIV says #Catholic In a message conveyed through Vatican Secretary of State Cardinal Pietro Parolin, Pope Leo XIV on Friday said that mathematicians can become “signs of hope for the world,” particularly in a context marked by rapid technological advancements and challenges facing humanity.The pope’s message was addressed to the Turkish mathematician and university professor Betül Tanbay, chair of the International Day of Mathematics, which was observed March 13. Tanbay had informed the pontiff of a webinar dedicated to the theme “Mathematics and Hope.” In response, the pope sent a letter extending his cordial greetings and best wishes to all participants in the initiative.In the text, Leo XIV invited reflection on the role that mathematics can play in the face of “the multiple challenges confronting the human family,” citing rapid technological development, with all its potential “for both good and evil.”The pontiff encouraged participants to consider how mathematicians can offer a positive witness to society. “A particularly fruitful area of ​​research is the use of algorithms, especially in the field of artificial intelligence,” he noted.However, the pope emphasized that work in these fields demands something more than technical competence. As he pointed out, this task requires “not only intellectual effort and ingenuity but also the integral growth of the whole person,” capable of taking into account the moral dimension of emerging technologies.Recalling his own experience as a mathematics and physics teacher, Leo XIV quoted words he addressed to students during the Jubilee of the World of Education, held on Oct. 30, 2025: “Possessing vast knowledge is not enough if we don’t know who we are or what the meaning of life is.”Along these lines, the pontiff expressed his hope that participants would be attentive “to the profound spiritual needs of the human heart” and seek ways to humanize the digital realm so that it may become an opportunity for fraternity and creativity.Likewise, he encouraged mathematicians to be “prophets of hope, truth, and goodness in the world.”The message concluded with a prayer from the pope for all participants in the International Day of Mathematics, upon whom he invoked “abundant divine blessings of wisdom, joy, and peace.”Pope Leo XIV’s mathematical backgroundRobert Francis Prevost, now Pope Leo XIV, graduated in 1977 from Villanova University in Pennsylvania, earning a bachelor of arts degree in mathematics alongside studies in philosophy. This preceded the beginning of his theological studies upon his formal entry into the Augustinian novitiate that same year.During his time at the Catholic Theological Union in Chicago, Prevost combined his religious formation with teaching: He taught mathematics part time at Mendel Catholic High School in Chicago and worked occasionally as a substitute physics teacher at St. Rita of Cascia High School.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Mathematicians can become ‘signs of hope for the world,’ Pope Leo XIV says #Catholic In a message conveyed through Vatican Secretary of State Cardinal Pietro Parolin, Pope Leo XIV on Friday said that mathematicians can become “signs of hope for the world,” particularly in a context marked by rapid technological advancements and challenges facing humanity.The pope’s message was addressed to the Turkish mathematician and university professor Betül Tanbay, chair of the International Day of Mathematics, which was observed March 13. Tanbay had informed the pontiff of a webinar dedicated to the theme “Mathematics and Hope.” In response, the pope sent a letter extending his cordial greetings and best wishes to all participants in the initiative.In the text, Leo XIV invited reflection on the role that mathematics can play in the face of “the multiple challenges confronting the human family,” citing rapid technological development, with all its potential “for both good and evil.”The pontiff encouraged participants to consider how mathematicians can offer a positive witness to society. “A particularly fruitful area of ​​research is the use of algorithms, especially in the field of artificial intelligence,” he noted.However, the pope emphasized that work in these fields demands something more than technical competence. As he pointed out, this task requires “not only intellectual effort and ingenuity but also the integral growth of the whole person,” capable of taking into account the moral dimension of emerging technologies.Recalling his own experience as a mathematics and physics teacher, Leo XIV quoted words he addressed to students during the Jubilee of the World of Education, held on Oct. 30, 2025: “Possessing vast knowledge is not enough if we don’t know who we are or what the meaning of life is.”Along these lines, the pontiff expressed his hope that participants would be attentive “to the profound spiritual needs of the human heart” and seek ways to humanize the digital realm so that it may become an opportunity for fraternity and creativity.Likewise, he encouraged mathematicians to be “prophets of hope, truth, and goodness in the world.”The message concluded with a prayer from the pope for all participants in the International Day of Mathematics, upon whom he invoked “abundant divine blessings of wisdom, joy, and peace.”Pope Leo XIV’s mathematical backgroundRobert Francis Prevost, now Pope Leo XIV, graduated in 1977 from Villanova University in Pennsylvania, earning a bachelor of arts degree in mathematics alongside studies in philosophy. This preceded the beginning of his theological studies upon his formal entry into the Augustinian novitiate that same year.During his time at the Catholic Theological Union in Chicago, Prevost combined his religious formation with teaching: He taught mathematics part time at Mendel Catholic High School in Chicago and worked occasionally as a substitute physics teacher at St. Rita of Cascia High School.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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On the International Day of Mathematics, Pope Leo XIV sent a message inviting reflection on the role good mathematics can play in today’s world.

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Maryland high school seniors arrive home safely after being stuck in Middle East during hostilities #Catholic A group of high schoolers from a Maryland boys' school found themselves in the crosshairs of international conflict in the Middle East this week, turning what was meant to be a brief layover in Abu Dhabi into a multi-day ordeal amid escalating hostilities between Iran, Israel, and the United States.The group — 18 seniors and two faculty members from the Heights School in Potomac, Maryland, just outside of Washington, D.C. — had departed on the afternoon of Feb. 27 for a cultural exchange trip to Thailand.The voyage was part of the school’s yearly Crescite Trips, where students in grades 9-12 participate during the first week of March in local seminars as well as domestic and international trips intended for the students’ growth.The group was scheduled for a two-hour layover in the United Arab Emirates after their 12-hour flight when regional airspace slammed shut following U.S.-Israeli strikes on Iran and Iranʼs retaliatory missile barrages.Initially, all flights were cancelled, but soon the airport was closed and had to be evacuated. According to Aidan Korn, a student on the trip, the group was seated at the gate for their next flight when they learned it had been suspended because “the war had begun.”“It was scary at first. We were sitting by a giant window at the gate and all of our phones started going off at the same time. I saw texts from friends in the U.S. asking if I was alive,” he said. “We saw military men running with guns through the airport.”Korn said the two faculty chaperones, Justin Myers and Dan Sushinsky, told them to get away from the windows and seek shelter in the airport bathroom. They learned later that a drone was intercepted above the airport, and the debris killed one person and injured several others.Myers and Sushinksy, both seasoned teachers as well as college counselors at the Heights, immediately called headmaster Alvaro de Vicente, who told EWTN News he called “everyone I know to help” the boys.De Vicente said the teachers and boys registered through the state department website for U.S. citizens stuck in the Middle East.The teachers “did an incredible job keeping the boys calm, safe, and engaged,” said de Vicente. He described the men as “real pros in handling a situation no teacher can prepare for.”“This is not what we do. We donʼt prepare for this!” he said.Bryson Begg, another senior on the trip, agreed, telling EWTN News that the teachers were "incredible. Their number-one priority was our safety. They cared for us so much.”Begg described a “confidence” that Myers and Sushinksy emanated that they would all get home safely. “We had this sense that they’ve got it.”The teachers instructed the boys to be cautious and not to post anything on social media that could compromise their security, Korn said.Myers told EWTN News the situation felt chaotic at first, as thousands of people with canceled flights tried to find hotels using airline-provided vouchers. Initially, the group was split up and assigned to different hotels, which they deemed unacceptable, so he and Sushinsky decided to stay the night in the airport, hoping a flight would open up while they waited.The airport was then closed and everyone was ordered to evacuate. After several hours, with the help of several airport employees, Myers said they were able to find a hotel for all 20 of them. When they boarded the bus, again amidst the chaos of thousands of evacuating travelers, the driver asked Myers where the hotel was, and they figured out the directions there together.Myers said either he or Sushinsky was on the phone almost constantly with the State Department, parents, de Vicente, Heights alumni who lived in the area, and  the U.S. embassy. Myers, who has taught at the Heights for over 30 years and has led many trips, told EWTN News it was “an unusually good group” of boys. "All of our top students were on this trip. They were very brave.”“They were probably not as scared as they should have been! And now that they’re home safe, they’re saying it was the best trip ever!” he laughed.Once at the hotel, he and Sushinsky held group meetings at set times each day, where they ate together, played games, prayed the rosary, and told funny stories. The leaders also made themselves available at set times each day to talk with any boys who wanted to.Begg said the teachers made sure the boys kept their bags packed and ready to go at all times in case they had to rush to the airport to catch an available flight out.Korn told EWTN News the hotel’s doors were initially zip tied shut, but as the days went on, they were occasionally allowed to venture outside briefly. On one of these occasions, Begg said he was praying the rosary when warning sirens went off, and the hotel staff urgently called him back inside.“Most of the time it felt perfectly safe,” Myers said. “We saw some drones a couple of times; saw them intercepted, mostly at night. We’d watch the news and they’d make it worse than it is. They kept showing the same building being hit.”“It was not like what was being shown on TV. People in the city were going about their daily lives.”Nevertheless, the boys spent most of their time indoors eating (“The hotel had really nice food,” said Korn), working out at the gym, watching movies in the presidential suite, where two of the students were staying, and even playing hide and seek throughout the hotel.Thanks to a Heights alumnus who lives there, the group (with all the parents’ permission) was able to go to the beach one day, and on a desert excursion to an oasis, where they rode camels, according to Begg.‘An overwhelming feeling of comfort’By 4:30 a.m. on Feb. 28, Karen Korn, Aidan’s mother, told EWTN News she was awakened by the dozens of notifications on her phone from the boys as well as other parents.“I’m so humbled by and grateful to the amount of people that reached out to us, who were praying,” she said. “I truly believe that was what got us through. It’s unbelievable how many people were praying.”“We had people praying 24 hours a day; priests at every church around us that had holy hours and said Masses for them … even outside of this area.”She described “an overwhelming feeling of comfort” knowing how many prayers were being said for the young men. While praying on Sunday, she said she saw an image of Jesus wrapping his arms around the boys, keeping them safe.‘Men fully alive’Begg, who has attended the Heights since 3rd grade, credited de Vicente for working “tirelessly to help us.”“He is the pinnacle of what a Heights man is. ‘Men fully alive’ is our motto, and he’s the epitome of that. He’s strong in his beliefs, and cared for us so much. He waited in the airport for hours before we arrived. It was incredibly heartwarming to see that.”“He was right at the front of the group of parents at the airport with a big smile on his face, welcoming us home. We all shook his hand.”De Vicente said he was “thankful to the United Arab Emirates government” for hosting the boys, providing them the hotel and transportation. He also said he was "thankful to our government for being able to get them out.”The boys left on a charter flight — one arranged by the U.S. State Department filled with other American families — and returned safely to Dulles Airport on the afternoon of Thursday, March 5. Aidan Korn hugs his parents, Karen and Jason Korn, at Dulles Airport in Virginia upon his safe return, Thursday, March 5, 2026 | Credit: Courtesy of the Korn family The Heights School, an independent day school for grades 3-12, teaches boys “with a Christian spirit and in accord with the teachings of the Catholic Church” and the Personal Prelature of Opus Dei “provides chaplains for the school and oversees its program of classes in Catholic doctrine,” according to its website.Over the years, the school has drawn politically conservative families, including the sons of prominent politicians such as former senator and presidential candidate Rick Santorum as well as Maggie Gallagher, president of the National Organization for Marriage, among others.
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Maryland high school seniors arrive home safely after being stuck in Middle East during hostilities #Catholic A group of high schoolers from a Maryland boys' school found themselves in the crosshairs of international conflict in the Middle East this week, turning what was meant to be a brief layover in Abu Dhabi into a multi-day ordeal amid escalating hostilities between Iran, Israel, and the United States.The group — 18 seniors and two faculty members from the Heights School in Potomac, Maryland, just outside of Washington, D.C. — had departed on the afternoon of Feb. 27 for a cultural exchange trip to Thailand.The voyage was part of the school’s yearly Crescite Trips, where students in grades 9-12 participate during the first week of March in local seminars as well as domestic and international trips intended for the students’ growth.The group was scheduled for a two-hour layover in the United Arab Emirates after their 12-hour flight when regional airspace slammed shut following U.S.-Israeli strikes on Iran and Iranʼs retaliatory missile barrages.Initially, all flights were cancelled, but soon the airport was closed and had to be evacuated. According to Aidan Korn, a student on the trip, the group was seated at the gate for their next flight when they learned it had been suspended because “the war had begun.”“It was scary at first. We were sitting by a giant window at the gate and all of our phones started going off at the same time. I saw texts from friends in the U.S. asking if I was alive,” he said. “We saw military men running with guns through the airport.”Korn said the two faculty chaperones, Justin Myers and Dan Sushinsky, told them to get away from the windows and seek shelter in the airport bathroom. They learned later that a drone was intercepted above the airport, and the debris killed one person and injured several others.Myers and Sushinksy, both seasoned teachers as well as college counselors at the Heights, immediately called headmaster Alvaro de Vicente, who told EWTN News he called “everyone I know to help” the boys.De Vicente said the teachers and boys registered through the state department website for U.S. citizens stuck in the Middle East.The teachers “did an incredible job keeping the boys calm, safe, and engaged,” said de Vicente. He described the men as “real pros in handling a situation no teacher can prepare for.”“This is not what we do. We donʼt prepare for this!” he said.Bryson Begg, another senior on the trip, agreed, telling EWTN News that the teachers were "incredible. Their number-one priority was our safety. They cared for us so much.”Begg described a “confidence” that Myers and Sushinksy emanated that they would all get home safely. “We had this sense that they’ve got it.”The teachers instructed the boys to be cautious and not to post anything on social media that could compromise their security, Korn said.Myers told EWTN News the situation felt chaotic at first, as thousands of people with canceled flights tried to find hotels using airline-provided vouchers. Initially, the group was split up and assigned to different hotels, which they deemed unacceptable, so he and Sushinsky decided to stay the night in the airport, hoping a flight would open up while they waited.The airport was then closed and everyone was ordered to evacuate. After several hours, with the help of several airport employees, Myers said they were able to find a hotel for all 20 of them. When they boarded the bus, again amidst the chaos of thousands of evacuating travelers, the driver asked Myers where the hotel was, and they figured out the directions there together.Myers said either he or Sushinsky was on the phone almost constantly with the State Department, parents, de Vicente, Heights alumni who lived in the area, and  the U.S. embassy. Myers, who has taught at the Heights for over 30 years and has led many trips, told EWTN News it was “an unusually good group” of boys. "All of our top students were on this trip. They were very brave.”“They were probably not as scared as they should have been! And now that they’re home safe, they’re saying it was the best trip ever!” he laughed.Once at the hotel, he and Sushinsky held group meetings at set times each day, where they ate together, played games, prayed the rosary, and told funny stories. The leaders also made themselves available at set times each day to talk with any boys who wanted to.Begg said the teachers made sure the boys kept their bags packed and ready to go at all times in case they had to rush to the airport to catch an available flight out.Korn told EWTN News the hotel’s doors were initially zip tied shut, but as the days went on, they were occasionally allowed to venture outside briefly. On one of these occasions, Begg said he was praying the rosary when warning sirens went off, and the hotel staff urgently called him back inside.“Most of the time it felt perfectly safe,” Myers said. “We saw some drones a couple of times; saw them intercepted, mostly at night. We’d watch the news and they’d make it worse than it is. They kept showing the same building being hit.”“It was not like what was being shown on TV. People in the city were going about their daily lives.”Nevertheless, the boys spent most of their time indoors eating (“The hotel had really nice food,” said Korn), working out at the gym, watching movies in the presidential suite, where two of the students were staying, and even playing hide and seek throughout the hotel.Thanks to a Heights alumnus who lives there, the group (with all the parents’ permission) was able to go to the beach one day, and on a desert excursion to an oasis, where they rode camels, according to Begg.‘An overwhelming feeling of comfort’By 4:30 a.m. on Feb. 28, Karen Korn, Aidan’s mother, told EWTN News she was awakened by the dozens of notifications on her phone from the boys as well as other parents.“I’m so humbled by and grateful to the amount of people that reached out to us, who were praying,” she said. “I truly believe that was what got us through. It’s unbelievable how many people were praying.”“We had people praying 24 hours a day; priests at every church around us that had holy hours and said Masses for them … even outside of this area.”She described “an overwhelming feeling of comfort” knowing how many prayers were being said for the young men. While praying on Sunday, she said she saw an image of Jesus wrapping his arms around the boys, keeping them safe.‘Men fully alive’Begg, who has attended the Heights since 3rd grade, credited de Vicente for working “tirelessly to help us.”“He is the pinnacle of what a Heights man is. ‘Men fully alive’ is our motto, and he’s the epitome of that. He’s strong in his beliefs, and cared for us so much. He waited in the airport for hours before we arrived. It was incredibly heartwarming to see that.”“He was right at the front of the group of parents at the airport with a big smile on his face, welcoming us home. We all shook his hand.”De Vicente said he was “thankful to the United Arab Emirates government” for hosting the boys, providing them the hotel and transportation. He also said he was "thankful to our government for being able to get them out.”The boys left on a charter flight — one arranged by the U.S. State Department filled with other American families — and returned safely to Dulles Airport on the afternoon of Thursday, March 5. Aidan Korn hugs his parents, Karen and Jason Korn, at Dulles Airport in Virginia upon his safe return, Thursday, March 5, 2026 | Credit: Courtesy of the Korn family The Heights School, an independent day school for grades 3-12, teaches boys “with a Christian spirit and in accord with the teachings of the Catholic Church” and the Personal Prelature of Opus Dei “provides chaplains for the school and oversees its program of classes in Catholic doctrine,” according to its website.Over the years, the school has drawn politically conservative families, including the sons of prominent politicians such as former senator and presidential candidate Rick Santorum as well as Maggie Gallagher, president of the National Organization for Marriage, among others.

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A group of high school seniors and their teacher chaperones spoke with EWTN News about being stuck in the Middle East during the beginning of hostilities there last week.

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Servant of God Sister Thea Bowman’s voice needed ‘more than ever’ #Catholic African American Servant of God Sister Thea Bowman’s ability to bridge divides shines as a witness needed today, according to those who knew her, and her cause for canonization may create a pathway for other African Americans on their ways to sainthood.More than three decades after her death, Bowman should be remembered for “her charism, gifts, prophetic voice, charismatic personality, and real strong commitment to the Church — truly being Catholic,” Bishop Joseph Kopacz of the Diocese of Jackson, Mississippi, told EWTN News.Bowman, the granddaughter of a slave, challenged the Church in the 20th century to confront its history of racial exclusion and to embrace Black Catholics through her work as a scholar, teacher, and speaker.The Diocese of Jackson officially closed its proceedings regarding her potential sainthood on Feb. 9 after Kopacz opened her cause in November 2018. The records are now being sent to the Dicastery for the Causes of Saints at the Vatican.“People around the world will be very excited and will celebrate what we hope will be the occasion of her canonization. And that’s because people, Catholic and non-Catholics alike, are drawn to her story,” Veryl Miles, law professor and leader of the Sister Thea Bowman Committee at The Catholic University of America, told EWTN News.Sister Thea’s life and legacyBowman was born Dec. 29, 1937, in Yazoo City, Mississippi, and was given the name Bertha Elizabeth Bowman. While her family was Methodist, Bowman was called to the Catholic faith at a young age.“At 9 years old, she told her parents she wanted to be Catholic. The sisters who were teaching at the school, the parish where she was, had such an impact on her. Then six years later, she joined their religious community,” Kopacz said.She joined the Franciscan Sisters of Perpetual Adoration at age 15 and enrolled in Viterbo University, which was run by the Franciscan sisters. Three years into formation, she took the religious name Thea, which means “of God” and is a version of her father’s name, Theon.“She was so focused on serving the Lord as a religious, and in this community, because they loved her as a young child,” Kopaz said. Bowman knew: “This is who I know. This is who I love. This is where I want to be.”She was the first and only African American woman in her religious community, often facing racism both within and beyond the Church, leading her to become an advocate for the dignity of Black people, their culture, and Black Catholic spirituality.Bowman went on to study at The Catholic University of America, earning a doctorate in English in 1972. Bowman helped found the National Black Sisters’ Conference and taught the university’s first Black literature course.Bowman, who taught for many years, was “a master teacher,” Franciscan Sister of Perpetual Adoration Charlene Smith, a close friend of Bowman’s and co-author of her biography “Thea’s Song,” told EWTN News.Smith and Bowman met in 1954 in La Crosse, Wisconsin, at St. Rose Convent. “She was just like me. We both wanted to be Franciscans, we both wanted to teach, and we both wanted to major in English in college, and we did all three of those things,” Smith said.After having moved away for graduate school, Bowman returned to La Crosse to teach in the English Department at Viterbo University. Smith also returned to serve as the school’s dean of students.“When I got back to La Crosse, they told me that I should beware of Sister Thea Bowman because she was ‘the most powerful woman on campus.’ They didn’t know that we were really good friends,” Smith said.“Being the dean, I was able to go to any classroom. I would go to Thea’s classrooms, and she would always come bounding in with a song, and she would get everybody into a really good mood,” Smith said.Bowman would also teach at parishes about Black liturgy and music. Eventually she starting to speak at a national level, becoming the first African American woman to address the U.S. bishops’ conference.She often used music to help evangelize and bridge interracial divides, and became a major contributor to the development of “Lead Me, Guide Me,” the Black Catholic hymnal published in 1987.Smith reflected on Bowman’s “marvelous” and “magnetic” personality. “We were invited to a dinner at a hotel, and she was going to give a speech. We got there early, so we went to sit down in the lobby … a pianist from Argentina was playing songs from ‘Porgy and Bess,’ and Thea got up and started singing ‘Summertime.’”“She got a standing ovation and an encore,” Smith said. “I think one of the greatest gifts, graces, in my life was my friendship with her. She was very kind to me, and she was very kind to all the people that she met.”At age 54, on March 30, 1990, Bowman died of breast cancer. She was buried at Elmwood Cemetery in Memphis, Tennessee, alongside her parents.Impact of Bowman’s causeBowman’s journey toward sainthood could have an especially effective impact today with the present division in the nation, as she would preach how we are “all human beings, and we should love everybody,” Smith said.“She was not interested in the melting pot at all,” Smith said. “She was more interested in a salad bowl because she said: ‘In a salad, people keep their identity, whereas in a melting pot, they’re all mushed together.’”Bowman “welcomed all in the universal body of Christ” Kopacz said. “She said the Church needs to truly be actively universal, and embrace different cultures and all the gifts that people bring.”“So today, more than ever, that voice is needed in our society as we can get more divisive,” Kopacz said. “I just think it’s perfect for our time and our Church.”“Her message is so universal,” Miles said. Especially “understanding the relationship between faith and identity among its members.”“She really understood and articulated so beautifully that we are people of faith and we are people of identities. The Church is a global church. There’s so many different people who are part of this Church  — people of different races, different ethnicities, and nationalities.”‘An impetus’ for other African Americans on their way to sainthoodCurrently, there are no canonized African American saints, but the Church honors Black saints from other nations, including St. Josephine Bakhita, St. Martin de Porres, St. Monica of Hippo, and St. Augustine of Hippo, among others.Bowman is among seven African American Catholics with active canonization causes — dubbed the “Saintly Seven.” The group also includes Venerable Pierre Toussaint, Venerable Mother Mary Lange, Venerable Mother Henriette Delille, Venerable Father Augustus Tolton, Servant of God Julia Greeley, and Servant of God Friar Martin de Porres Maria Ward.Even before her potential canonization, Bowman will “draw attention” to the group, Kopacz said. If she becomes venerable, which the bishop expects she will, he believes Bowman “will be an impetus” for the causes of other African Americans to move forward. “She’s going to be an important part, and she’ll move the other causes along,” he said.Since people “can relate” to Bowman’s story as it “is so contemporary and so special,” Miles said she also hopes the other stories of the seven Catholics “will become highlighted” by her cause.“People will be more interested in finding out about the other African Americans who are in the process of canonization, because their stories are very special and very unique, too,” Miles said.
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Servant of God Sister Thea Bowman’s voice needed ‘more than ever’ #Catholic African American Servant of God Sister Thea Bowman’s ability to bridge divides shines as a witness needed today, according to those who knew her, and her cause for canonization may create a pathway for other African Americans on their ways to sainthood.More than three decades after her death, Bowman should be remembered for “her charism, gifts, prophetic voice, charismatic personality, and real strong commitment to the Church — truly being Catholic,” Bishop Joseph Kopacz of the Diocese of Jackson, Mississippi, told EWTN News.Bowman, the granddaughter of a slave, challenged the Church in the 20th century to confront its history of racial exclusion and to embrace Black Catholics through her work as a scholar, teacher, and speaker.The Diocese of Jackson officially closed its proceedings regarding her potential sainthood on Feb. 9 after Kopacz opened her cause in November 2018. The records are now being sent to the Dicastery for the Causes of Saints at the Vatican.“People around the world will be very excited and will celebrate what we hope will be the occasion of her canonization. And that’s because people, Catholic and non-Catholics alike, are drawn to her story,” Veryl Miles, law professor and leader of the Sister Thea Bowman Committee at The Catholic University of America, told EWTN News.Sister Thea’s life and legacyBowman was born Dec. 29, 1937, in Yazoo City, Mississippi, and was given the name Bertha Elizabeth Bowman. While her family was Methodist, Bowman was called to the Catholic faith at a young age.“At 9 years old, she told her parents she wanted to be Catholic. The sisters who were teaching at the school, the parish where she was, had such an impact on her. Then six years later, she joined their religious community,” Kopacz said.She joined the Franciscan Sisters of Perpetual Adoration at age 15 and enrolled in Viterbo University, which was run by the Franciscan sisters. Three years into formation, she took the religious name Thea, which means “of God” and is a version of her father’s name, Theon.“She was so focused on serving the Lord as a religious, and in this community, because they loved her as a young child,” Kopaz said. Bowman knew: “This is who I know. This is who I love. This is where I want to be.”She was the first and only African American woman in her religious community, often facing racism both within and beyond the Church, leading her to become an advocate for the dignity of Black people, their culture, and Black Catholic spirituality.Bowman went on to study at The Catholic University of America, earning a doctorate in English in 1972. Bowman helped found the National Black Sisters’ Conference and taught the university’s first Black literature course.Bowman, who taught for many years, was “a master teacher,” Franciscan Sister of Perpetual Adoration Charlene Smith, a close friend of Bowman’s and co-author of her biography “Thea’s Song,” told EWTN News.Smith and Bowman met in 1954 in La Crosse, Wisconsin, at St. Rose Convent. “She was just like me. We both wanted to be Franciscans, we both wanted to teach, and we both wanted to major in English in college, and we did all three of those things,” Smith said.After having moved away for graduate school, Bowman returned to La Crosse to teach in the English Department at Viterbo University. Smith also returned to serve as the school’s dean of students.“When I got back to La Crosse, they told me that I should beware of Sister Thea Bowman because she was ‘the most powerful woman on campus.’ They didn’t know that we were really good friends,” Smith said.“Being the dean, I was able to go to any classroom. I would go to Thea’s classrooms, and she would always come bounding in with a song, and she would get everybody into a really good mood,” Smith said.Bowman would also teach at parishes about Black liturgy and music. Eventually she starting to speak at a national level, becoming the first African American woman to address the U.S. bishops’ conference.She often used music to help evangelize and bridge interracial divides, and became a major contributor to the development of “Lead Me, Guide Me,” the Black Catholic hymnal published in 1987.Smith reflected on Bowman’s “marvelous” and “magnetic” personality. “We were invited to a dinner at a hotel, and she was going to give a speech. We got there early, so we went to sit down in the lobby … a pianist from Argentina was playing songs from ‘Porgy and Bess,’ and Thea got up and started singing ‘Summertime.’”“She got a standing ovation and an encore,” Smith said. “I think one of the greatest gifts, graces, in my life was my friendship with her. She was very kind to me, and she was very kind to all the people that she met.”At age 54, on March 30, 1990, Bowman died of breast cancer. She was buried at Elmwood Cemetery in Memphis, Tennessee, alongside her parents.Impact of Bowman’s causeBowman’s journey toward sainthood could have an especially effective impact today with the present division in the nation, as she would preach how we are “all human beings, and we should love everybody,” Smith said.“She was not interested in the melting pot at all,” Smith said. “She was more interested in a salad bowl because she said: ‘In a salad, people keep their identity, whereas in a melting pot, they’re all mushed together.’”Bowman “welcomed all in the universal body of Christ” Kopacz said. “She said the Church needs to truly be actively universal, and embrace different cultures and all the gifts that people bring.”“So today, more than ever, that voice is needed in our society as we can get more divisive,” Kopacz said. “I just think it’s perfect for our time and our Church.”“Her message is so universal,” Miles said. Especially “understanding the relationship between faith and identity among its members.”“She really understood and articulated so beautifully that we are people of faith and we are people of identities. The Church is a global church. There’s so many different people who are part of this Church  — people of different races, different ethnicities, and nationalities.”‘An impetus’ for other African Americans on their way to sainthoodCurrently, there are no canonized African American saints, but the Church honors Black saints from other nations, including St. Josephine Bakhita, St. Martin de Porres, St. Monica of Hippo, and St. Augustine of Hippo, among others.Bowman is among seven African American Catholics with active canonization causes — dubbed the “Saintly Seven.” The group also includes Venerable Pierre Toussaint, Venerable Mother Mary Lange, Venerable Mother Henriette Delille, Venerable Father Augustus Tolton, Servant of God Julia Greeley, and Servant of God Friar Martin de Porres Maria Ward.Even before her potential canonization, Bowman will “draw attention” to the group, Kopacz said. If she becomes venerable, which the bishop expects she will, he believes Bowman “will be an impetus” for the causes of other African Americans to move forward. “She’s going to be an important part, and she’ll move the other causes along,” he said.Since people “can relate” to Bowman’s story as it “is so contemporary and so special,” Miles said she also hopes the other stories of the seven Catholics “will become highlighted” by her cause.“People will be more interested in finding out about the other African Americans who are in the process of canonization, because their stories are very special and very unique, too,” Miles said.

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Bowman’s ability to see the dignity of each individual, and embrace all gifts and cultures, is an essential message for Catholics and non-Catholics alike.

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Students pray for Notre Dame’s Catholic identity after dispute over pro-abortion professor #Catholic Students at the University of Notre Dame gathered on Feb. 27 for a candlelit prayer service to offer thanksgiving for the university’s Catholic identity.The event was originally planned as a protest in response to the university’s appointment of abortion advocate Professor Susan Ostermann as the head of the Liu Institute for Asia and Asian Studies. After Ostermann withdrew from the position earlier this week, the student organizers turned the event into a prayer vigil offered “in thanksgiving and support for Notre Dame’s Catholic mission.”A group of about 150 students, community members, faculty and priests from the Congregation of Holy Cross met on the south quad of campus, where they were greeted by students Luke Woodyard and Gabe Ortner, the event’s organizers. After a blessing of candles, those present processed to the Grotto of Our Lady of Lourdes, where they prayed the Rosary. Students gather to pray the Rosary at the Grotto of Our Lady of Lourdes at the University of Notre Dame, Friday, Feb. 27, 2026 | Credit: Notre Dame Right to Life The event was co-sponsored by the major Catholic clubs on campus: Right to Life, Militia Immaculata, Children of Mary, the Knights of Columbus, and Students for Child-Oriented Policy.According to Woodyard, while a protest would have drawn a greater number of attendees, organizers agreed that changing the event to a prayer vigil would be a more appropriate response to the news of Ostermann’s withdrawal.“The big reason we changed the protest to a prayer vigil was because we won, we got Ostermann to not be appointed. And even though this was a victory in a battle, not the [larger] war, we can celebrate this victory now," Woodyard said.“If we came here with a bunch of protests, it would make us seem like we weren't grateful for the university listening to us," he added. "And we really are. We praise [President] Father [Robert] Dowd for any impact that he had on Ostermann withdrawing, and we pray for the future of Notre Dame.”Ostermann, whose appointment was announced in January, has publicly supported abortion on multiple occasions, calling it “freedom-enhancing” and “consistent with integral human development that emphasizes social justice and human dignity."She has also argued that the pro-life movement has its roots in “white supremacy and racism” and has described pregnancy resource centers “anti-abortion propaganda sites."Since the appointment was announced in January, the university has faced backlash from Catholics across the country, including students, alumni, faculty, and more than a dozen bishops. The university continued to defend Ostermann’s promotion amid the criticism, citing her expertise in Asian studies and her past research. When Ostermann withdrew from the position on Feb. 26, students were surprised at the unexpected reversal but grateful for the desired outcome.Maria Madigan, a sophomore who serves as the head of service for Notre Dame Right to Life, told EWTN News that the grateful and loving spirit of the prayer service was the same spirit in which the protest had been planned.“[The planned protest] was never filled with hate or any [kind of] malicious intent. …We love Notre Dame because of her Catholic mission and her identity," she said. "We wanted to protest the Ostermann appointment because we felt it that went against our mission. And then when Ostermann withdrew, the focus shifted, because… we want to think about having a positive vision going forward for Notre Dame.”Regarding Ostermann’s withdrawal, Woodyard said: “We don't know what happened behind the scenes — hopefully that will come out in the coming weeks — but what we do know is that she did withdraw, and so we're thankful for that, and that's why we're here, but at some point, we have to make sure this doesn't happen again.”Organizer Gabe Ortner emphasized that although the planned protest was turned into a prayer vigil, the defense of Notre Dame’s Catholic mission is far from over.“We have to recognize the work that Father Dowd has done in leading this university. He's clearly been working tirelessly on this with Bishop Rhoades, and I admire the direction that he seems to be taking Notre Dame in, and that gives me a lot of hope," Ortner said. "However, at the same time, there also seem to be particular members of the administration who do not entirely share the Catholic vision of Notre Dame," he said.“Ultimately, Notre Dame should be united in its Catholic identity among all of the members of administration, with no exception.”If the protest had gone forward, speakers would have included Anna Kelley,  president of the school's Right to Life group; Lucy Spence, editor-in-chief of the Irish Rover student newspaper; and Theo Austin, vice president of Students for Child-Oriented Policy.Students have expressed concern that the appointment shows a willingness of university administration — particularly on the part of Provost John McGreevy, who approved the appointment — to deviate from the university’s Catholic mission.Max McNiff, a student who attended the prayer vigil, shared his hopes that the controversy that precipitated Ostermann’s withdrawal would send a clear signal to the university.“I think this sets a sets a good precedent for stuff like this in the future. I think that the administration is going to be very cautious, and hopefully nothing like this will happen again.”“I think this also sets a precedent that researchers who are considered maybe ‘elite’ by secular academic standards, but who very manifestly publicly contradict Catholic doctrine [on matters] such as abortion, should not expect to come into leadership positions at Notre Dame," he said. Ultimately, however, students expressed their gratitude at the reversal of Ostermann’s appointment, calling it a “victory” in the battle for Notre Dame’s Catholic identity.“Having the opportunity to gather together and to thank God for his faithfulness, and the faithfulness of the university, is really beautiful, and I think you can see it in the passion of the students," Madigan said. "Everyone here knew it wasn’t a protest anymore, but they were still coming.”“We're all here because we care and we love this university and we want to uphold its Catholic mission and its pro-life mission as much as possible," she said. "And at the end of the day, whether one person showed up, or whether 200 people showed up, this was a prayer service, and it was to God, and the words that were said here were to him." "And that's what I really want the focus of this whole event to be on, praise and thanksgiving to the Lord for his faithfulness and to Our Lady for protecting her university.”
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Students pray for Notre Dame’s Catholic identity after dispute over pro-abortion professor #Catholic Students at the University of Notre Dame gathered on Feb. 27 for a candlelit prayer service to offer thanksgiving for the university’s Catholic identity.The event was originally planned as a protest in response to the university’s appointment of abortion advocate Professor Susan Ostermann as the head of the Liu Institute for Asia and Asian Studies. After Ostermann withdrew from the position earlier this week, the student organizers turned the event into a prayer vigil offered “in thanksgiving and support for Notre Dame’s Catholic mission.”A group of about 150 students, community members, faculty and priests from the Congregation of Holy Cross met on the south quad of campus, where they were greeted by students Luke Woodyard and Gabe Ortner, the event’s organizers. After a blessing of candles, those present processed to the Grotto of Our Lady of Lourdes, where they prayed the Rosary. Students gather to pray the Rosary at the Grotto of Our Lady of Lourdes at the University of Notre Dame, Friday, Feb. 27, 2026 | Credit: Notre Dame Right to Life The event was co-sponsored by the major Catholic clubs on campus: Right to Life, Militia Immaculata, Children of Mary, the Knights of Columbus, and Students for Child-Oriented Policy.According to Woodyard, while a protest would have drawn a greater number of attendees, organizers agreed that changing the event to a prayer vigil would be a more appropriate response to the news of Ostermann’s withdrawal.“The big reason we changed the protest to a prayer vigil was because we won, we got Ostermann to not be appointed. And even though this was a victory in a battle, not the [larger] war, we can celebrate this victory now," Woodyard said.“If we came here with a bunch of protests, it would make us seem like we weren't grateful for the university listening to us," he added. "And we really are. We praise [President] Father [Robert] Dowd for any impact that he had on Ostermann withdrawing, and we pray for the future of Notre Dame.”Ostermann, whose appointment was announced in January, has publicly supported abortion on multiple occasions, calling it “freedom-enhancing” and “consistent with integral human development that emphasizes social justice and human dignity."She has also argued that the pro-life movement has its roots in “white supremacy and racism” and has described pregnancy resource centers “anti-abortion propaganda sites."Since the appointment was announced in January, the university has faced backlash from Catholics across the country, including students, alumni, faculty, and more than a dozen bishops. The university continued to defend Ostermann’s promotion amid the criticism, citing her expertise in Asian studies and her past research. When Ostermann withdrew from the position on Feb. 26, students were surprised at the unexpected reversal but grateful for the desired outcome.Maria Madigan, a sophomore who serves as the head of service for Notre Dame Right to Life, told EWTN News that the grateful and loving spirit of the prayer service was the same spirit in which the protest had been planned.“[The planned protest] was never filled with hate or any [kind of] malicious intent. …We love Notre Dame because of her Catholic mission and her identity," she said. "We wanted to protest the Ostermann appointment because we felt it that went against our mission. And then when Ostermann withdrew, the focus shifted, because… we want to think about having a positive vision going forward for Notre Dame.”Regarding Ostermann’s withdrawal, Woodyard said: “We don't know what happened behind the scenes — hopefully that will come out in the coming weeks — but what we do know is that she did withdraw, and so we're thankful for that, and that's why we're here, but at some point, we have to make sure this doesn't happen again.”Organizer Gabe Ortner emphasized that although the planned protest was turned into a prayer vigil, the defense of Notre Dame’s Catholic mission is far from over.“We have to recognize the work that Father Dowd has done in leading this university. He's clearly been working tirelessly on this with Bishop Rhoades, and I admire the direction that he seems to be taking Notre Dame in, and that gives me a lot of hope," Ortner said. "However, at the same time, there also seem to be particular members of the administration who do not entirely share the Catholic vision of Notre Dame," he said.“Ultimately, Notre Dame should be united in its Catholic identity among all of the members of administration, with no exception.”If the protest had gone forward, speakers would have included Anna Kelley,  president of the school's Right to Life group; Lucy Spence, editor-in-chief of the Irish Rover student newspaper; and Theo Austin, vice president of Students for Child-Oriented Policy.Students have expressed concern that the appointment shows a willingness of university administration — particularly on the part of Provost John McGreevy, who approved the appointment — to deviate from the university’s Catholic mission.Max McNiff, a student who attended the prayer vigil, shared his hopes that the controversy that precipitated Ostermann’s withdrawal would send a clear signal to the university.“I think this sets a sets a good precedent for stuff like this in the future. I think that the administration is going to be very cautious, and hopefully nothing like this will happen again.”“I think this also sets a precedent that researchers who are considered maybe ‘elite’ by secular academic standards, but who very manifestly publicly contradict Catholic doctrine [on matters] such as abortion, should not expect to come into leadership positions at Notre Dame," he said. Ultimately, however, students expressed their gratitude at the reversal of Ostermann’s appointment, calling it a “victory” in the battle for Notre Dame’s Catholic identity.“Having the opportunity to gather together and to thank God for his faithfulness, and the faithfulness of the university, is really beautiful, and I think you can see it in the passion of the students," Madigan said. "Everyone here knew it wasn’t a protest anymore, but they were still coming.”“We're all here because we care and we love this university and we want to uphold its Catholic mission and its pro-life mission as much as possible," she said. "And at the end of the day, whether one person showed up, or whether 200 people showed up, this was a prayer service, and it was to God, and the words that were said here were to him." "And that's what I really want the focus of this whole event to be on, praise and thanksgiving to the Lord for his faithfulness and to Our Lady for protecting her university.”

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The event was originally planned as a protest in response to the university’s appointment of abortion advocate Professor Susan Ostermann as the head of the Liu Institute for Asia and Asian Studies.

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Head of U.S. bishops joins call for Notre Dame to drop appointment of pro-abortion professor #Catholic U.S. Conference of Catholic Bishops President Archbishop Paul Coakley is urging the University of Notre Dame to drop the leadership appointment of an outspoken pro-abortion professor, joining nearly a dozen bishops in calling on the historic Catholic university to back away from the controversial decision. The controversy at Notre Dame exploded this week after Fort Wayne-South Bend, Indiana, Bishop Kevin Rhoades on Feb. 11 expressed “dismay” and “strong opposition” to the school's appointment of Professor Susan Ostermann as director of the school’s Liu Institute for Asia and Asian Studies.Ostermann has in the past spoken out strongly in favor of abortion and sharply criticized the pro-life movement, at times suggesting that its roots are in "white supremacy" and misogyny. Rhoades said Ostermann's beliefs, coupled with her leadership promotion at the Catholic school, were “causing scandal to the faithful of our diocese and beyond.”Multiple U.S. bishops from around the country backed Rhoades's call throughout the week, with Coakley himself speaking out about the controversy on Feb. 13. "I fully support Bishop Kevin Rhoades in his challenge to Notre Dame to rectify its poor judgement in hiring a professor who openly stands against Catholic teaching when it comes to the sanctity of life, in this case protection of the unborn," Coakley said in a statement on X. TweetThe statement was shared hundreds of times on X, including by Cardinal Joseph Zen Ze-kiun, the bishop emeritus of Hong Kong. Though criticism against Notre Dame's decision has come from top Catholic leadership in the U.S. throughout the week, the school has indicated that it will be standing by its plan to have Ostermann lead the institute. Notre Dame told EWTN News on Feb. 13 that Ostermann is "a highly regarded political scientist and legal scholar" who is "well prepared" to serve in the role. At the same time the university stressed its “unwavering” commitment “to upholding the inherent dignity of the human person and the sanctity of life at every stage.” Ostermann herself has told media that she “respect[s] Notre Dame’s institutional position on the sanctity of life at every stage." She has described herself as "fully committed to maintaining an environment of academic freedom where a plurality of voices can flourish."
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Head of U.S. bishops joins call for Notre Dame to drop appointment of pro-abortion professor #Catholic U.S. Conference of Catholic Bishops President Archbishop Paul Coakley is urging the University of Notre Dame to drop the leadership appointment of an outspoken pro-abortion professor, joining nearly a dozen bishops in calling on the historic Catholic university to back away from the controversial decision. The controversy at Notre Dame exploded this week after Fort Wayne-South Bend, Indiana, Bishop Kevin Rhoades on Feb. 11 expressed “dismay” and “strong opposition” to the school's appointment of Professor Susan Ostermann as director of the school’s Liu Institute for Asia and Asian Studies.Ostermann has in the past spoken out strongly in favor of abortion and sharply criticized the pro-life movement, at times suggesting that its roots are in "white supremacy" and misogyny. Rhoades said Ostermann's beliefs, coupled with her leadership promotion at the Catholic school, were “causing scandal to the faithful of our diocese and beyond.”Multiple U.S. bishops from around the country backed Rhoades's call throughout the week, with Coakley himself speaking out about the controversy on Feb. 13. "I fully support Bishop Kevin Rhoades in his challenge to Notre Dame to rectify its poor judgement in hiring a professor who openly stands against Catholic teaching when it comes to the sanctity of life, in this case protection of the unborn," Coakley said in a statement on X. TweetThe statement was shared hundreds of times on X, including by Cardinal Joseph Zen Ze-kiun, the bishop emeritus of Hong Kong. Though criticism against Notre Dame's decision has come from top Catholic leadership in the U.S. throughout the week, the school has indicated that it will be standing by its plan to have Ostermann lead the institute. Notre Dame told EWTN News on Feb. 13 that Ostermann is "a highly regarded political scientist and legal scholar" who is "well prepared" to serve in the role. At the same time the university stressed its “unwavering” commitment “to upholding the inherent dignity of the human person and the sanctity of life at every stage.” Ostermann herself has told media that she “respect[s] Notre Dame’s institutional position on the sanctity of life at every stage." She has described herself as "fully committed to maintaining an environment of academic freedom where a plurality of voices can flourish."

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The school has indicated it will stick by its decision for Professor Susan Ostermann to lead a university institute.

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Amid criticism by bishops, Notre Dame says pro-abortion professor ‘well prepared’ to lead institute #Catholic The University of Notre Dame is signaling that it will stick by its appointment of an outspoken pro-abortion advocate to lead a university institute even after bishops from around the U.S. have criticized the decision and urged the school to change course.Multiple bishops have lamented the school’s decision to appoint global affairs Professor Susan Ostermann as director of the school’s Liu Institute for Asia and Asian Studies. The school announced the appointment in January.On Feb. 11 Fort Wayne-South Bend, Indiana, Bishop Kevin Rhoades, whose diocesan territory includes the university, expressed “dismay” and “strong opposition” to the appointment and called on the school to rescind the assignment, citing Ostermann’s public support for abortion.Several of Rhoades’ brother bishops followed suit, commending Rhoades for his statement and similarly calling on the university to reverse course on Ostermann’s appointment.Yet in a Feb. 13 statement to EWTN News, the school indicated that it would not pull Ostermann’s nomination to the leadership post.Ostermann “is a highly regarded political scientist and legal scholar whose insightful research on regulatory compliance … demonstrates the rigorous, interdisciplinary expertise required to lead the Liu Institute,” the school said.Calling Ostermann a “deeply committed educator,” the school said she is “well prepared to expand the institute’s global partnerships and create impactful research opportunities that advance our dedication to serving as the preeminent global Catholic research institution.”The university stressed its “unwavering” commitment “to upholding the inherent dignity of the human person and the sanctity of life at every stage.”“Those who serve in leadership positions at Notre Dame do so with the clear understanding that their decision-making as leaders must be guided by and consistent with the university’s Catholic mission,” the school said.The school did not immediately respond when asked for direct confirmation that it was continuing with Ostermann’s appointment to lead the Liu Institute.But its statement suggested the school is not backing down from the controversial decision, one that has brought withering criticism from both U.S. bishops and pro-life advocates and has seen the departure of at least two academics from the storied Catholic institution.Robert Gimello, a research professor emeritus of theology who is an expert on Buddhism, told the National Catholic Register that his “continued formal association with a unit of the university led by such a person is, for me, simply unconscionable.”Diane Desierto, a professor of law and of global affairs, also told the Register that she had cut ties with the institute over the appointment.Ostermann’s outspoken abortion advocacy has included instances where she has linked the pro-life movement to white supremacy and misogyny.The professor told the National Catholic Register in January that she “respect[s] Notre Dame’s institutional position on the sanctity of life at every stage” and described herself as “inspired by the university’s focus on integral human development, which calls us to promote the dignity and flourishing of every person.”She told the Register that her role at the school “is to support the diverse research of our scholars and students, not to advance a personal political agenda.”Ostermann had no further comment beyond her earlier statement, according to a university spokesperson.
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Amid criticism by bishops, Notre Dame says pro-abortion professor ‘well prepared’ to lead institute #Catholic The University of Notre Dame is signaling that it will stick by its appointment of an outspoken pro-abortion advocate to lead a university institute even after bishops from around the U.S. have criticized the decision and urged the school to change course.Multiple bishops have lamented the school’s decision to appoint global affairs Professor Susan Ostermann as director of the school’s Liu Institute for Asia and Asian Studies. The school announced the appointment in January.On Feb. 11 Fort Wayne-South Bend, Indiana, Bishop Kevin Rhoades, whose diocesan territory includes the university, expressed “dismay” and “strong opposition” to the appointment and called on the school to rescind the assignment, citing Ostermann’s public support for abortion.Several of Rhoades’ brother bishops followed suit, commending Rhoades for his statement and similarly calling on the university to reverse course on Ostermann’s appointment.Yet in a Feb. 13 statement to EWTN News, the school indicated that it would not pull Ostermann’s nomination to the leadership post.Ostermann “is a highly regarded political scientist and legal scholar whose insightful research on regulatory compliance … demonstrates the rigorous, interdisciplinary expertise required to lead the Liu Institute,” the school said.Calling Ostermann a “deeply committed educator,” the school said she is “well prepared to expand the institute’s global partnerships and create impactful research opportunities that advance our dedication to serving as the preeminent global Catholic research institution.”The university stressed its “unwavering” commitment “to upholding the inherent dignity of the human person and the sanctity of life at every stage.”“Those who serve in leadership positions at Notre Dame do so with the clear understanding that their decision-making as leaders must be guided by and consistent with the university’s Catholic mission,” the school said.The school did not immediately respond when asked for direct confirmation that it was continuing with Ostermann’s appointment to lead the Liu Institute.But its statement suggested the school is not backing down from the controversial decision, one that has brought withering criticism from both U.S. bishops and pro-life advocates and has seen the departure of at least two academics from the storied Catholic institution.Robert Gimello, a research professor emeritus of theology who is an expert on Buddhism, told the National Catholic Register that his “continued formal association with a unit of the university led by such a person is, for me, simply unconscionable.”Diane Desierto, a professor of law and of global affairs, also told the Register that she had cut ties with the institute over the appointment.Ostermann’s outspoken abortion advocacy has included instances where she has linked the pro-life movement to white supremacy and misogyny.The professor told the National Catholic Register in January that she “respect[s] Notre Dame’s institutional position on the sanctity of life at every stage” and described herself as “inspired by the university’s focus on integral human development, which calls us to promote the dignity and flourishing of every person.”She told the Register that her role at the school “is to support the diverse research of our scholars and students, not to advance a personal political agenda.”Ostermann had no further comment beyond her earlier statement, according to a university spokesperson.

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Multiple U.S. bishops have criticized the school’s decision and urged it to rescind the appointment.

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Replica of Manila’s famed ‘Black Nazarene’ arrives in Los Angeles Archdiocese #Catholic The centuries-old devotion to Nuestro Padre Jesús Nazareno of Quiapo, Manila, in the Philippines has formally reached the U.S. West Coast as an official replica of the revered image was turned over to the Archdiocese of Los Angeles and entrusted to Holy Family Parish in Artesia and the archdiocese’s Filipino ministry.The replica, gifted by the Minor Basilica and National Shrine of Jesús Nazareno in Manila, will be enthroned at Holy Family Parish and serve as a pilgrim image, visiting parishes across the archdiocese’s five pastoral regions as part of a broader evangelization initiative. Father John Cordero displays the official replica of the Jesús Nazareno from Manila’s Quiapo Church in 2025. | Credit: Holy Family Catholic Church Artesia The arrival of the image marks the fruit of an evangelization effort spearheaded by then-rector of Quiapo Church, now Bishop Rufino Sescon of Balanga, Bataan. According to Father John Cordero of the Marian Missionaries of the Holy Cross, pastor of Holy Family Parish, the development unfolded providentially.“The real starting point of this development was the evangelization initiative of the National Shrine of Jesús Nazareno in Manila, spearheaded by then-rector and now bishop of Balanga, Rufino ‘Jun’ Sescon,” Cordero told EWTN News.The replica was initially offered to the Archdiocese of Los Angeles through Father Rodel Balagtas, priest liaison to the Filipino Ministry. Although another parish had first expressed willingness to host the image, no final arrangements had been made.Months later, Sescon personally contacted Cordero — a former graduate school classmate — to reestablish communication between Quiapo Church and a receiving parish. What seemed at first a closed matter reopened, and Cordero discerned that the parish could accommodate the image by converting a religious goods store in the vestibule into a shrine.“I noticed something that had slipped my attention: We have space,” Cordero said. After consultation with Filipino Ministry leaders, including its president and parishioner Noel Motus, the parish agreed to receive the image. “It is a gift from the national shrine, and our parish was merely chosen to be the caretakers.”Formal reception and MassSescon will celebrate the Mass marking the official arrival and reception of the replica in Los Angeles on Feb. 14. Later this year, the image will also be brought to the annual Religious Education Congress, further expanding its exposure to thousands of catechists and ministry leaders.Bishop Oscar Solis of Salt Lake City — the first Filipino-born bishop to lead a diocese in the United States — is also scheduled to celebrate a Mass in connection with the image’s visit.While there was no prior organized clamor among parishioners for a Nazareno image, Cordero said the parishioners’ response after learning that their parish will be the home of the replica has been one of “sheer joy,” with Filipino and Hispanic faithful alike rallying around the new shrine.“As a pastor explaining this new devotion to my multicultural parish, I would like to point to our mutual interconnectedness with this image,” he said. “This is primarily an image of Jesus, the focal point of our Christian unity.”Historical connectionsThe original image of the Jesús Nazareno, which arrived in Manila from Mexico in 1606, bears deep historical ties to both the Philippines and the Americas. California itself was once part of Mexico, and devotion to Jesús Nazareno has long-standing roots throughout Latin America.“The image, touched by hundreds of millions of pilgrims throughout its four centuries of devotional history, connects us with the everyday faith stories of all who identify with the suffering of Our Lord,” Cordero said.In a gesture underscoring that spiritual continuity, “like the Galileans who were content with touching the tassels of the cloak of Jesus for their healing,” Cordero requested Father Jade Licuanan, the current Quiapo Basilica rector, to have the replica be touched to the original image in Quiapo before being shipped to the United States. Cordero described this as an “intimate act of blessing and sending.”Mass devotion in ManilaThe devotion to the image once known as the “Black Nazarene” is among the largest Catholic expressions of popular piety in the world. Each January, millions of barefoot devotees join the Traslación procession in Manila, accompanying the dark wooden image of Christ carrying the cross through the streets of Quiapo. Manila’s feast of the Black Nazarene draws 9.6 million devotees Cordero, who recently visited the basilica, described the scale of devotion as “mind-boggling,” noting that even hourly Masses draw thousands of worshippers.Now, he believes, the image comes to Los Angeles at a providential moment.“Amid a sociopolitical climate marked by fear and division, this symbol of our connection in the Lord and with one another, embodied in this rustic image of Jesus carrying the cross, offers us consolation and mission,” he said.Citing the U.S. bishops’ pastoral letter “A Treasured Presence,” which describes Filipino Catholics as a vital but often unseen minority in the United States, Cordero said the Nazareno highlights the “prophetic resiliency and joy” they bring to the Church.“The Jesús Nazareno reassures us that we are not alone in bearing our crosses,” he said. “In this strange new world, our Catholic faith has been our familiar refuge of connection, support, and strength.”Revitalizing faithBalagtas said he hopes the popular Filipino icon that has a rich tradition in Latin America will help revitalize the faith of the people of the largest and most ethnically diverse archdiocese in the United States, thanks to the vibrant devotion of Filipino Catholics. Father John Cordero, MMHC, signs the “Memorandum of Agreement” formalizing Holy Family Parish’s reception of the official replica of the Jesús Nazareno on behalf of the Filipino Ministry of the Archdiocese of Los Angeles, as Father Jade Licuanan, rector of the Basilica and National Shrine of Jesús Nazareno in Manila, looks on in 2025. | Credit: Holy Family Catholic Church Artesia “The people who are filling the pews of the churches in the Archdiocese of Los Angeles, as in other dioceses, are Filipino Catholics.”From Quiapo, Manila’s narrow streets, where millions gather each year for the Traslación, to the sprawling parishes of Southern California, the cross-bearing Christ now stands in a new land — inviting the faithful not only to venerate but also to follow him.
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Replica of Manila’s famed ‘Black Nazarene’ arrives in Los Angeles Archdiocese #Catholic The centuries-old devotion to Nuestro Padre Jesús Nazareno of Quiapo, Manila, in the Philippines has formally reached the U.S. West Coast as an official replica of the revered image was turned over to the Archdiocese of Los Angeles and entrusted to Holy Family Parish in Artesia and the archdiocese’s Filipino ministry.The replica, gifted by the Minor Basilica and National Shrine of Jesús Nazareno in Manila, will be enthroned at Holy Family Parish and serve as a pilgrim image, visiting parishes across the archdiocese’s five pastoral regions as part of a broader evangelization initiative. Father John Cordero displays the official replica of the Jesús Nazareno from Manila’s Quiapo Church in 2025. | Credit: Holy Family Catholic Church Artesia The arrival of the image marks the fruit of an evangelization effort spearheaded by then-rector of Quiapo Church, now Bishop Rufino Sescon of Balanga, Bataan. According to Father John Cordero of the Marian Missionaries of the Holy Cross, pastor of Holy Family Parish, the development unfolded providentially.“The real starting point of this development was the evangelization initiative of the National Shrine of Jesús Nazareno in Manila, spearheaded by then-rector and now bishop of Balanga, Rufino ‘Jun’ Sescon,” Cordero told EWTN News.The replica was initially offered to the Archdiocese of Los Angeles through Father Rodel Balagtas, priest liaison to the Filipino Ministry. Although another parish had first expressed willingness to host the image, no final arrangements had been made.Months later, Sescon personally contacted Cordero — a former graduate school classmate — to reestablish communication between Quiapo Church and a receiving parish. What seemed at first a closed matter reopened, and Cordero discerned that the parish could accommodate the image by converting a religious goods store in the vestibule into a shrine.“I noticed something that had slipped my attention: We have space,” Cordero said. After consultation with Filipino Ministry leaders, including its president and parishioner Noel Motus, the parish agreed to receive the image. “It is a gift from the national shrine, and our parish was merely chosen to be the caretakers.”Formal reception and MassSescon will celebrate the Mass marking the official arrival and reception of the replica in Los Angeles on Feb. 14. Later this year, the image will also be brought to the annual Religious Education Congress, further expanding its exposure to thousands of catechists and ministry leaders.Bishop Oscar Solis of Salt Lake City — the first Filipino-born bishop to lead a diocese in the United States — is also scheduled to celebrate a Mass in connection with the image’s visit.While there was no prior organized clamor among parishioners for a Nazareno image, Cordero said the parishioners’ response after learning that their parish will be the home of the replica has been one of “sheer joy,” with Filipino and Hispanic faithful alike rallying around the new shrine.“As a pastor explaining this new devotion to my multicultural parish, I would like to point to our mutual interconnectedness with this image,” he said. “This is primarily an image of Jesus, the focal point of our Christian unity.”Historical connectionsThe original image of the Jesús Nazareno, which arrived in Manila from Mexico in 1606, bears deep historical ties to both the Philippines and the Americas. California itself was once part of Mexico, and devotion to Jesús Nazareno has long-standing roots throughout Latin America.“The image, touched by hundreds of millions of pilgrims throughout its four centuries of devotional history, connects us with the everyday faith stories of all who identify with the suffering of Our Lord,” Cordero said.In a gesture underscoring that spiritual continuity, “like the Galileans who were content with touching the tassels of the cloak of Jesus for their healing,” Cordero requested Father Jade Licuanan, the current Quiapo Basilica rector, to have the replica be touched to the original image in Quiapo before being shipped to the United States. Cordero described this as an “intimate act of blessing and sending.”Mass devotion in ManilaThe devotion to the image once known as the “Black Nazarene” is among the largest Catholic expressions of popular piety in the world. Each January, millions of barefoot devotees join the Traslación procession in Manila, accompanying the dark wooden image of Christ carrying the cross through the streets of Quiapo. Manila’s feast of the Black Nazarene draws 9.6 million devotees Cordero, who recently visited the basilica, described the scale of devotion as “mind-boggling,” noting that even hourly Masses draw thousands of worshippers.Now, he believes, the image comes to Los Angeles at a providential moment.“Amid a sociopolitical climate marked by fear and division, this symbol of our connection in the Lord and with one another, embodied in this rustic image of Jesus carrying the cross, offers us consolation and mission,” he said.Citing the U.S. bishops’ pastoral letter “A Treasured Presence,” which describes Filipino Catholics as a vital but often unseen minority in the United States, Cordero said the Nazareno highlights the “prophetic resiliency and joy” they bring to the Church.“The Jesús Nazareno reassures us that we are not alone in bearing our crosses,” he said. “In this strange new world, our Catholic faith has been our familiar refuge of connection, support, and strength.”Revitalizing faithBalagtas said he hopes the popular Filipino icon that has a rich tradition in Latin America will help revitalize the faith of the people of the largest and most ethnically diverse archdiocese in the United States, thanks to the vibrant devotion of Filipino Catholics. Father John Cordero, MMHC, signs the “Memorandum of Agreement” formalizing Holy Family Parish’s reception of the official replica of the Jesús Nazareno on behalf of the Filipino Ministry of the Archdiocese of Los Angeles, as Father Jade Licuanan, rector of the Basilica and National Shrine of Jesús Nazareno in Manila, looks on in 2025. | Credit: Holy Family Catholic Church Artesia “The people who are filling the pews of the churches in the Archdiocese of Los Angeles, as in other dioceses, are Filipino Catholics.”From Quiapo, Manila’s narrow streets, where millions gather each year for the Traslación, to the sprawling parishes of Southern California, the cross-bearing Christ now stands in a new land — inviting the faithful not only to venerate but also to follow him.

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An official replica of Manila’s centuries-old Jesús Nazareno image has been entrusted to Holy Family Parish in Artesia, California, bringing one of the world’s largest Catholic devotions to the U.S.

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Multiple U.S. bishops join call for Notre Dame to rescind appointment of pro-abortion advocate #Catholic A growing chorus of U.S. bishops on Feb. 11 called on the University of Notre Dame to rescind the controversial appointment of a pro-abortion advocate to lead one of the revered Catholic institution’s academic departments. Earlier in the day Fort Wayne-South Bend, Indiana, Bishop Kevin Rhoades issued a statement criticizing the university for appointing global affairs Professor Susan Ostermann as director of the school’s Liu Institute for Asia and Asian Studies.Rhoades said the school’s appointment of Ostermann — in spite of her public and uncompromising support for abortion — had caused a scandal and threatened Notre Dame’s Catholic identity and mission. He urged the school to rescind the nomination before it goes into effect on July 1.Several of Rhoades’ fellow prelates subsequently joined the call for Notre Dame to reverse Ostermann’s appointment. Among them was Denver Archbishop Samuel Aquila, who in a post on X thanked Rhoades for his statement and said that the school’s decision “tarnishes Our Lady’s university and what it means to be Catholic.”“I pray that those who can rescind this terrible appointment will do so! Pray for the conversion of hearts!” the archbishop wrote.TweetWinona-Rochester, Minnesota, Bishop Robert Barron similarly offered his “strong support” for Rhoades’ statement, arguing that Ostermann is “not simply ‘pro-choice’” on the question of abortion. Rather, “she is a sharp critic of the pro-life position and those who advocate it,” Barron said, pointing out that Ostermann has “characterize[d] the anti-abortion stance as rooted in white supremacy and racism” and “insinuated that the Catholic commitment to integral human development implies the support of abortion rights.”TweetBarron said he has “strong connections to and deep affections” for the university. “I believe that going ahead with this appointment is repugnant to the identity and mission of that great center of Catholic learning,” he wrote. Fort Worth, Texas, Bishop Michael Olson also offered his support for Rhoades “in his carrying out of his pastoral responsibility.”TweetThe bishop called for prayers that the university might “reconsider this distressing decision.” Support for Rhoades did not just come from his brother bishops. Actress and outspoken Catholic pro-life advocate Patricia Heaton thanked both Barron and Rhoades for their statements on Feb. 11.Former U.S. Rep. Dan Lipinski, who was named as a Pope Leo XIII Fellow on Social Thought at the University of Dallas in 2023, also thanked Rhoades, writing on X: “Public witness is extremely powerful and must be used to point all to the truth.”Though backlash to the appointment has been growing for weeks, the university has not backed off the controversial decision. The school told the Irish Rover as recently as Feb. 8 that it had “not changed its position” on Ostermann’s leadership of the department. Ostermann herself told the National Catholic Register on Jan. 29 that her role at the school “is to support the diverse research of our scholars and students, not to advance a personal political agenda.”“I respect Notre Dame’s institutional position on the sanctity of life at every stage,” she told the Register, describing herself as “inspired by the university’s focus on integral human development, which calls us to promote the dignity and flourishing of every person.”
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Multiple U.S. bishops join call for Notre Dame to rescind appointment of pro-abortion advocate #Catholic A growing chorus of U.S. bishops on Feb. 11 called on the University of Notre Dame to rescind the controversial appointment of a pro-abortion advocate to lead one of the revered Catholic institution’s academic departments. Earlier in the day Fort Wayne-South Bend, Indiana, Bishop Kevin Rhoades issued a statement criticizing the university for appointing global affairs Professor Susan Ostermann as director of the school’s Liu Institute for Asia and Asian Studies.Rhoades said the school’s appointment of Ostermann — in spite of her public and uncompromising support for abortion — had caused a scandal and threatened Notre Dame’s Catholic identity and mission. He urged the school to rescind the nomination before it goes into effect on July 1.Several of Rhoades’ fellow prelates subsequently joined the call for Notre Dame to reverse Ostermann’s appointment. Among them was Denver Archbishop Samuel Aquila, who in a post on X thanked Rhoades for his statement and said that the school’s decision “tarnishes Our Lady’s university and what it means to be Catholic.”“I pray that those who can rescind this terrible appointment will do so! Pray for the conversion of hearts!” the archbishop wrote.TweetWinona-Rochester, Minnesota, Bishop Robert Barron similarly offered his “strong support” for Rhoades’ statement, arguing that Ostermann is “not simply ‘pro-choice’” on the question of abortion. Rather, “she is a sharp critic of the pro-life position and those who advocate it,” Barron said, pointing out that Ostermann has “characterize[d] the anti-abortion stance as rooted in white supremacy and racism” and “insinuated that the Catholic commitment to integral human development implies the support of abortion rights.”TweetBarron said he has “strong connections to and deep affections” for the university. “I believe that going ahead with this appointment is repugnant to the identity and mission of that great center of Catholic learning,” he wrote. Fort Worth, Texas, Bishop Michael Olson also offered his support for Rhoades “in his carrying out of his pastoral responsibility.”TweetThe bishop called for prayers that the university might “reconsider this distressing decision.” Support for Rhoades did not just come from his brother bishops. Actress and outspoken Catholic pro-life advocate Patricia Heaton thanked both Barron and Rhoades for their statements on Feb. 11.Former U.S. Rep. Dan Lipinski, who was named as a Pope Leo XIII Fellow on Social Thought at the University of Dallas in 2023, also thanked Rhoades, writing on X: “Public witness is extremely powerful and must be used to point all to the truth.”Though backlash to the appointment has been growing for weeks, the university has not backed off the controversial decision. The school told the Irish Rover as recently as Feb. 8 that it had “not changed its position” on Ostermann’s leadership of the department. Ostermann herself told the National Catholic Register on Jan. 29 that her role at the school “is to support the diverse research of our scholars and students, not to advance a personal political agenda.”“I respect Notre Dame’s institutional position on the sanctity of life at every stage,” she told the Register, describing herself as “inspired by the university’s focus on integral human development, which calls us to promote the dignity and flourishing of every person.”

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Though backlash to the appointment has been growing for weeks, the university has not backed off the controversial decision.

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Catholic digital assets company about to mint its first stablecoin #Catholic On March 15, a Catholic digital assets company known as Crescite Innovation Corporation will mint its first stablecoin, called Catholic USD.Stablecoins such as Catholic USD are a type of digital asset that is backed by and will have a 1-to-1 value equivalence with the U.S. dollar (and are not to be confused with cryptocurrencies like bitcoin).Catholic USDs can be used to make purchases from or donations to Catholic organizations the same way they would with any other payment method stored in smartphone wallets.Donations and other financial transactions can take place all over the world and will be nearly instantaneous, fee-free, and secure, thanks to blockchain technology, Eddie Cullen, co-founder of Crescite, told EWTN News.With blockchain technology, which has enabled the development of unregulated cryptocurrencies such as bitcoin and regulated digital assets such as stablecoins, traditional banks are no longer required to transfer or store money because all transactions are transparent and verifiable through the blockchain, which securely links together “blocks” of digital records.“Traditional banks are like Blockbuster video, and digital assets are like the streaming services we all use today,” Cullen said.“People will no longer need traditional banks, thanks to this new technology,” he continued.Cullen and his co-founder, Karl Kilb III, started Crescite “because we love the Church,” Cullen said. “We want Catholics to be at the forefront of this new technology, and we’re using it to enable greater access to resources for people and to do good.”“The only difference between us and banks is that they take your money and leverage it to make a profit,” Cullen said. “What we’re doing is we’re taking that leverage, and we’re giving it away to Catholic institutions and causes.”“We created Crescite to be at the intersection of faith and technology, using innovation to help those in need, and society as a whole,” Kilb said. “The Catholic community is global, with numerous organizations, projects, and causes that need sustainable, transparent funding, and we are leveraging blockchain technology to build such an ecosystem.”When a person buys Catholic USD, Crescite will invest that money in vehicles including U.S. Treasury bonds and will put 100% of that yield into a charity fund known as the Catholic Global Mercy Trust.The trust will fund Catholic poverty relief efforts, hospitals, schools, and other causes all over the world.“When we look at our work, it’s really a Catholic digital asset ecosystem,” Cullen said. “We have our stablecoin, and we are going to build upon that.”The money Crescite takes in through the sale of Catholic USD will be custodied, or held, in a digital wallet by a financial technology company known as BitGo, which in January completed its initial public offering (IPO) and began trading on the New York Stock Exchange. It is also chartered under U.S. law and authorized by the Office of the Comptroller of the Currency. BitGo is “the platform that’s issuing the stablecoin,” Cullen said. It and Crescite will have no intermingled investments.The funds Crescite holds are also insured.“Crescite” means to increase or grow in Latin. Cullen said he and Kilb, who co-own the company and founded it together in 2021, chose the name after reflecting on the effects of God’s touch on man-made things, as portrayed in the image of God’s hand touching Adam’s in Michaelangelo’s famous painting on the ceiling of the Sistine Chapel.Cullen said the name also refers to Genesis 1:28, when God tells Adam to “Be fruitful (increase) and multiply.”Bitcoin, the first cryptocurrencyThe first cryptocurrency, which is very different from the stablecoin Crescite is issuing, was bitcoin, which came out in 2009 and whose inventor or inventors, known as Satoshi Nakamoto, is/are still unknown.Bitcoin emerged as “pushback” to the 2008 financial crisis, according to The Catholic University of America Busch School of Business Professor Kevin May, who told EWTN News that consumers wanted something more “sound and reliable” than our current financial system after the crisis.Bitcoin is decentralized and is the only true “open source” cryptocurrency, according to May.Bitcoin’s inventors no longer had “trust in the current financial system,” where “the banks and bankers took bets; when they were right they privatized all the gains, and when they were wrong, they got bailed out and rebought their own shares,” May said. “Hardly any of them got in trouble” while the financial markets and consumers paid for their actions.The value of bitcoin has gone from several pennies at its initial launch to a high of 6,000 in October 2025. Currently, one bitcoin is valued at about ,000.Exchanges now exist where people can buy and sell bitcoin. There are even bitcoin-linked credit cards.Bitcoin, however, is a true cryptocurrency in that it is not insured or backed by any currency, and it is not regulated by the federal government, meaning it could collapse at any moment and investors could lose their money.A benefit of a cryptocurrency like bitcoin, according to May, is that it can “bank the unbanked, especially in societies where you cannot trust the leadership.”He used the example of a coffee farmer in Uganda who could trade in bitcoin and essentially have “his own bank on his cellphone,” without having to deal with a corrupt or inefficient system.The difference between ‘cryptocurrency’ and ‘digital assets’Digital assets like Catholic USD and cryptocurrencies such as bitcoin are alternatives to traditional financial institutions and government-backed currency made possible by blockchain technology.However, the terms “digital assets” and “cryptocurrency” mean different things: Digital assets refer to stablecoins as well as tokenized securities, commodities, and other digital representations of real-world assets that do not imply the unregulated, speculative trading or volatility inherent with bitcoin.Cullen explained that this is a major difference between bitcoin and stablecoins such as Catholic USD, which is actually backed by the U.S. dollar and will be regulated by the recently passed GENIUS Act, which is expected to increase the growth of and trust in stablecoins through clear regulatory rules.Other existing stablecoins include USD1, which, like Catholic USD, is also a U.S. dollar-pegged stablecoin (designed to maintain a 1-to-1 value with the U.S. dollar).USD1 was launched in March 2025 by World Liberty Financial, a decentralized finance (DeFi) platform and cryptocurrency venture closely associated with President Donald Trump and his family, though disclaimers emphasize that the Trump family are not officers or directors and that the cryptocurrency is not politically affiliated or endorsed.A company called Tether Unlimited issued a stablecoin, USDT, which is the longest-running and largest U.S. dollar-pegged stablecoin, launched in 2014 and with a market cap around 4 billion (as of early 2026). It holds roughly 60%-70% of the total stablecoin market share with 534 million users as of early this year.The GENIUS ActPassed with bipartisan support and signed into law by Trump in July 2025, the Guiding and Establishing National Innovation for U.S. Stablecoins (GENIUS) Act establishes a clear, regulatory framework that legitimizes payment stablecoins and digital asset infrastructure.It aims to preserve U.S. dollar leadership globally while allowing responsible private-sector innovation under defined guardrails.Under the act, qualified nonbank entities may issue payment stablecoins under federal or state supervision, while banks and affiliates may also participate. This dual pathway is intended to foster competition, reduce concentration risk, and avoid stifling innovation.Critics note the GENIUS Act does not fully address illicit finance risks in decentralized systems such as bitcoin, however.
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Catholic digital assets company about to mint its first stablecoin #Catholic On March 15, a Catholic digital assets company known as Crescite Innovation Corporation will mint its first stablecoin, called Catholic USD.Stablecoins such as Catholic USD are a type of digital asset that is backed by and will have a 1-to-1 value equivalence with the U.S. dollar (and are not to be confused with cryptocurrencies like bitcoin).Catholic USDs can be used to make purchases from or donations to Catholic organizations the same way they would with any other payment method stored in smartphone wallets.Donations and other financial transactions can take place all over the world and will be nearly instantaneous, fee-free, and secure, thanks to blockchain technology, Eddie Cullen, co-founder of Crescite, told EWTN News.With blockchain technology, which has enabled the development of unregulated cryptocurrencies such as bitcoin and regulated digital assets such as stablecoins, traditional banks are no longer required to transfer or store money because all transactions are transparent and verifiable through the blockchain, which securely links together “blocks” of digital records.“Traditional banks are like Blockbuster video, and digital assets are like the streaming services we all use today,” Cullen said.“People will no longer need traditional banks, thanks to this new technology,” he continued.Cullen and his co-founder, Karl Kilb III, started Crescite “because we love the Church,” Cullen said. “We want Catholics to be at the forefront of this new technology, and we’re using it to enable greater access to resources for people and to do good.”“The only difference between us and banks is that they take your money and leverage it to make a profit,” Cullen said. “What we’re doing is we’re taking that leverage, and we’re giving it away to Catholic institutions and causes.”“We created Crescite to be at the intersection of faith and technology, using innovation to help those in need, and society as a whole,” Kilb said. “The Catholic community is global, with numerous organizations, projects, and causes that need sustainable, transparent funding, and we are leveraging blockchain technology to build such an ecosystem.”When a person buys Catholic USD, Crescite will invest that money in vehicles including U.S. Treasury bonds and will put 100% of that yield into a charity fund known as the Catholic Global Mercy Trust.The trust will fund Catholic poverty relief efforts, hospitals, schools, and other causes all over the world.“When we look at our work, it’s really a Catholic digital asset ecosystem,” Cullen said. “We have our stablecoin, and we are going to build upon that.”The money Crescite takes in through the sale of Catholic USD will be custodied, or held, in a digital wallet by a financial technology company known as BitGo, which in January completed its initial public offering (IPO) and began trading on the New York Stock Exchange. It is also chartered under U.S. law and authorized by the Office of the Comptroller of the Currency. BitGo is “the platform that’s issuing the stablecoin,” Cullen said. It and Crescite will have no intermingled investments.The funds Crescite holds are also insured.“Crescite” means to increase or grow in Latin. Cullen said he and Kilb, who co-own the company and founded it together in 2021, chose the name after reflecting on the effects of God’s touch on man-made things, as portrayed in the image of God’s hand touching Adam’s in Michaelangelo’s famous painting on the ceiling of the Sistine Chapel.Cullen said the name also refers to Genesis 1:28, when God tells Adam to “Be fruitful (increase) and multiply.”Bitcoin, the first cryptocurrencyThe first cryptocurrency, which is very different from the stablecoin Crescite is issuing, was bitcoin, which came out in 2009 and whose inventor or inventors, known as Satoshi Nakamoto, is/are still unknown.Bitcoin emerged as “pushback” to the 2008 financial crisis, according to The Catholic University of America Busch School of Business Professor Kevin May, who told EWTN News that consumers wanted something more “sound and reliable” than our current financial system after the crisis.Bitcoin is decentralized and is the only true “open source” cryptocurrency, according to May.Bitcoin’s inventors no longer had “trust in the current financial system,” where “the banks and bankers took bets; when they were right they privatized all the gains, and when they were wrong, they got bailed out and rebought their own shares,” May said. “Hardly any of them got in trouble” while the financial markets and consumers paid for their actions.The value of bitcoin has gone from several pennies at its initial launch to a high of $126,000 in October 2025. Currently, one bitcoin is valued at about $70,000.Exchanges now exist where people can buy and sell bitcoin. There are even bitcoin-linked credit cards.Bitcoin, however, is a true cryptocurrency in that it is not insured or backed by any currency, and it is not regulated by the federal government, meaning it could collapse at any moment and investors could lose their money.A benefit of a cryptocurrency like bitcoin, according to May, is that it can “bank the unbanked, especially in societies where you cannot trust the leadership.”He used the example of a coffee farmer in Uganda who could trade in bitcoin and essentially have “his own bank on his cellphone,” without having to deal with a corrupt or inefficient system.The difference between ‘cryptocurrency’ and ‘digital assets’Digital assets like Catholic USD and cryptocurrencies such as bitcoin are alternatives to traditional financial institutions and government-backed currency made possible by blockchain technology.However, the terms “digital assets” and “cryptocurrency” mean different things: Digital assets refer to stablecoins as well as tokenized securities, commodities, and other digital representations of real-world assets that do not imply the unregulated, speculative trading or volatility inherent with bitcoin.Cullen explained that this is a major difference between bitcoin and stablecoins such as Catholic USD, which is actually backed by the U.S. dollar and will be regulated by the recently passed GENIUS Act, which is expected to increase the growth of and trust in stablecoins through clear regulatory rules.Other existing stablecoins include USD1, which, like Catholic USD, is also a U.S. dollar-pegged stablecoin (designed to maintain a 1-to-1 value with the U.S. dollar).USD1 was launched in March 2025 by World Liberty Financial, a decentralized finance (DeFi) platform and cryptocurrency venture closely associated with President Donald Trump and his family, though disclaimers emphasize that the Trump family are not officers or directors and that the cryptocurrency is not politically affiliated or endorsed.A company called Tether Unlimited issued a stablecoin, USDT, which is the longest-running and largest U.S. dollar-pegged stablecoin, launched in 2014 and with a market cap around $184 billion (as of early 2026). It holds roughly 60%-70% of the total stablecoin market share with 534 million users as of early this year.The GENIUS ActPassed with bipartisan support and signed into law by Trump in July 2025, the Guiding and Establishing National Innovation for U.S. Stablecoins (GENIUS) Act establishes a clear, regulatory framework that legitimizes payment stablecoins and digital asset infrastructure.It aims to preserve U.S. dollar leadership globally while allowing responsible private-sector innovation under defined guardrails.Under the act, qualified nonbank entities may issue payment stablecoins under federal or state supervision, while banks and affiliates may also participate. This dual pathway is intended to foster competition, reduce concentration risk, and avoid stifling innovation.Critics note the GENIUS Act does not fully address illicit finance risks in decentralized systems such as bitcoin, however.

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Catholic entrepreneurs Eddie Cullen and Karl Kilb want to use new financial technologies to benefit the Catholic Church and its charitable work.

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Mississippi diocese advances canonization cause of Sister Thea Bowman #Catholic The Diocese of Jackson, Mississippi, this week officially closed its proceedings regarding the potential sainthood of Servant of God Sister Mary Thea Bowman, a Catholic convert whose work during the 20th century helped the U.S. Catholic Church refine its ministry toward Black American Catholics. Jackson Bishop Joseph Kopacz celebrated a Mass on Feb. 9 as part of the closing ceremony of the diocesan phase of Bowman’s cause for canonization. The diocese, which opened Bowman’s cause in 2018, officially sealed the documents and other materials it gathered over the course of that phase; the records will be sent to the Dicastery for the Causes of Saints at the Vatican. “This moment marks an important milestone in the Church’s careful and prayerful discernment of Sister Thea Bowman’s witness to the Gospel,”  Kopacz said prior to the ceremony. “Her life continues to inspire faith, hope, and joy, not only within our diocese but throughout the Church in the United States and beyond,” he said. Born Dec. 29, 1937, in Yazoo City, Mississippi, Bowman — whose grandfather had been born into slavery — converted from Methodism to the Catholic Church when she was 9 years old. She joined the Franciscan Sisters of Perpetual Adoration at age 15, enrolling at the same time in Viterbo University, which was run by the Franciscan sisters. The school retains its Catholic identity in the present day. While studying at The Catholic University of America — from which she earned a doctorate in English in 1972 — Bowman helped found the National Black Sisters’ Conference. She would go on to teach for years in La Crosse, Wisconsin.She was a major contributor to the development of “Lead Me, Guide Me,” the Black Catholic hymnal first published in 1987. She would eventually become known for her wide-ranging evangelization efforts; theology professor Christopher Pramuk wrote in 2014 that she “awakened a sense of fellowship in people both within and well beyond the Catholic world,” in part because of her “willingness to speak the truth about racial injustice” both in the Church and in society. Addressing the U.S. bishops’ conference in 1989 and reflecting on “what it means to be Black in the Church and in society,” Bowman famously sang several lines from the Negro spiritual “Motherless Child” while declaring: “Jesus told me that the Church is my home.” Regularly invoking laughter and applause from the bishops, Bowman during her talk reflected that the Church “teaches us that the Church is a family of families” and “the family got to stay together.”Bowman died on March 30, 1990, from breast cancer. She was buried at Elmwood Cemetery in Memphis, Tennessee, alongside her parents.
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Mississippi diocese advances canonization cause of Sister Thea Bowman #Catholic The Diocese of Jackson, Mississippi, this week officially closed its proceedings regarding the potential sainthood of Servant of God Sister Mary Thea Bowman, a Catholic convert whose work during the 20th century helped the U.S. Catholic Church refine its ministry toward Black American Catholics. Jackson Bishop Joseph Kopacz celebrated a Mass on Feb. 9 as part of the closing ceremony of the diocesan phase of Bowman’s cause for canonization. The diocese, which opened Bowman’s cause in 2018, officially sealed the documents and other materials it gathered over the course of that phase; the records will be sent to the Dicastery for the Causes of Saints at the Vatican. “This moment marks an important milestone in the Church’s careful and prayerful discernment of Sister Thea Bowman’s witness to the Gospel,”  Kopacz said prior to the ceremony. “Her life continues to inspire faith, hope, and joy, not only within our diocese but throughout the Church in the United States and beyond,” he said. Born Dec. 29, 1937, in Yazoo City, Mississippi, Bowman — whose grandfather had been born into slavery — converted from Methodism to the Catholic Church when she was 9 years old. She joined the Franciscan Sisters of Perpetual Adoration at age 15, enrolling at the same time in Viterbo University, which was run by the Franciscan sisters. The school retains its Catholic identity in the present day. While studying at The Catholic University of America — from which she earned a doctorate in English in 1972 — Bowman helped found the National Black Sisters’ Conference. She would go on to teach for years in La Crosse, Wisconsin.She was a major contributor to the development of “Lead Me, Guide Me,” the Black Catholic hymnal first published in 1987. She would eventually become known for her wide-ranging evangelization efforts; theology professor Christopher Pramuk wrote in 2014 that she “awakened a sense of fellowship in people both within and well beyond the Catholic world,” in part because of her “willingness to speak the truth about racial injustice” both in the Church and in society. Addressing the U.S. bishops’ conference in 1989 and reflecting on “what it means to be Black in the Church and in society,” Bowman famously sang several lines from the Negro spiritual “Motherless Child” while declaring: “Jesus told me that the Church is my home.” Regularly invoking laughter and applause from the bishops, Bowman during her talk reflected that the Church “teaches us that the Church is a family of families” and “the family got to stay together.”Bowman died on March 30, 1990, from breast cancer. She was buried at Elmwood Cemetery in Memphis, Tennessee, alongside her parents.

unitedyam

The religious sister worked to advance the U.S. Church’s ministry toward Black Americans.

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