

null / Credit: RasyidArt, Shutterstock
CNA Staff, Nov 4, 2025 / 06:30 am (CNA).
Catholic schools are faring much better in dioceses in which state-funded voucher programs are available for parents to use to pay school tuition, one researcher has found, though enrollment is still declining in most places.
John F. Quinn, a historian at Salve Regina University in Rhode Island, examined six Catholic dioceses over the last 16 years — three in states with voucher programs and three in states without them — and found that parochial schools are benefiting from vouchers.
He presented his research at the Society of Catholic Social Scientists’ annual conference at Franciscan University of Steubenville, Ohio, in October.
Quinn found that since 2009, the dioceses of Providence, Rhode Island; Fall River, Massachusetts; and Rockford, Illinois — none of which are located in states with voucher programs — have seen school closures and drops, some very large, in their parochial school enrollment.
Providence schools have seen a two-thirds drop, from 16,000 students in 2009 to about 10,000 in 2025, according to the historian.
The Diocese of Fall River, meanwhile, saw a 36% drop in enrollment, going from 7,800 students in 2009 to 5,000 in 2025. Rockford’s diocese saw a precipitous 52% drop, with 15,500 students in 2009 and 7,400 today. All three dioceses also saw multiple parochial school closures.
The numbers are very different in the dioceses in states that have voucher programs.
According to Quinn, the Archdiocese of Indianapolis only saw its enrollment numbers drop 3% since 2009. Nearly 23,000 were enrolled in its parochial schools in 2009, and the number stands at 22,300 today. The overall population of the archdiocese has also dropped 5% over the same time period, he noted.
Indiana’s Choice Scholarship Program was launched in 2011 and expanded to nearly all residents in 2025.
Two other dioceses, Orlando and Venice, are both in Florida, a state that approved its voucher program in 1999 and expanded it significantly in 2023.
The Diocese of Orlando has seen a 13% drop, going from 14,500 students in 2009 to 12,750 in 2025.
The Diocese of Venice, a relatively new one established in 1984, has seen a 52% increase in parish school enrollment since 2009 and growth in its number of parochial schools. In 2009, 4,400 students attended three high schools and 10 elementary schools, and today there are four high schools and 12 elementary schools with an enrollment of 6,800.
Quinn acknowledged that Florida has a growing population but said even taking that into account, the voucher programs have indisputably aided the Catholic schools there.
“We are full up with nearly every school at capacity,” Father John Belmonte, SJ, Diocese of Venice Superintendent of Catholic Education, said in September.
History of parochial schooling
“America’s Catholic leaders have long seen parochial schools as critical to the well-being of the Church in America,” Quinn noted.
He recalled the Third Plenary Council of Baltimore in 1884, at which the bishops “called for every parish to have a school and for all Catholic parents to send their children” to them.
Quinn noted that pastors would sometimes build a parish school first before completing the church building.
In 1965, the high point of parochial school enrollment, 52% of American Catholic children, or 5.2 million students, were enrolled at 13,000 Catholic grammar and high schools.
Quinn cited the National Catholic Educational Association’s annual report, released in the spring, that showed just under 1.7 million students are currently enrolled in the nation’s current 8,500 parochial schools.
In 1965, nearly 70% of all parochial school teachers, or 115,607, were religious sisters, priests, or brothers, according to the Cardinal Newman Society.
By 1990, only 2.5% of parochial school faculty were priests or religious, and that number remains the same today.
Quinn said costs started rising as more lay teachers replaced religious and priests in the classroom.
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![10,000 pro-lifers join LIFE Runners annual relay across the U.S. #Catholic
Finish line of the A-Cross America Relay, hosted by Benedictine College in Atchison, Kansas. / Credit: Photo courtesy of LIFE Runners.
CNA Staff, Nov 1, 2025 / 05:55 am (CNA).
A pro-life relay with more than 10,000 participants came to a joyful conclusion in Kansas last Saturday after runners made the shape of a cross as they ran across the U.S.The 5,124 mile “A-Cross America Relay,” organized by pro-life group LIFE Runners, kicked off in September in four cities around the country and ended at Benedictine College in Atchison, Kansas on Oct. 25.The starting points were San Francisco, California; New York City, New York; Austin, Texas; and Fargo, North Dakota, but participants around the world also joined to witness to life in their own nations. The San Francisco kickoff of the A-Cross America Relay began at Star of the Sea Church with students from Stella Maris Academy. Credit: Photo courtesy of LIFE Runners.With more than 25,000 “teammates” in nearly 4,000 cities across 50 countries, LIFE Runners aim to raise awareness for unborn children during their annual relay. Patrick Castle, president and founder of LIFE Runners, spoke with CNA about what inspires participants to run for the unborn. CNA: What inspires the mission of LIFE Runners? Castle: LIFE Runners is inspired by the obvious responsibility of Christians to reach the youth, pregnant mothers, fathers, and influencers with God's love and the truth that abortion isn't a solution to anything, it is the greatest problem, the greatest evil by definition, by the numbers. Abortion claims more American lives in one year than all combat casualties in the history of America. With the 250th anniversary of our country next year, may we reflect on who we are as Americans and as Christians. We are people who stand for God and His gifts of life and liberty. Amen!How does the relay help raise awareness for the unborn?Castle: The LIFE Runners A-Cross America Relay helps raise awareness for the unborn through our public witness [of] wearing “REMEMBER The Unborn” shirts. Eighty-two percent of post-abortion mothers said if they had encountered one supportive person or encouraging message, they would have chosen life. For example, two mothers saw our “REMEMBER The Unborn” witness outside of the Omaha Planned Parenthood, asked for help, and chose life. New York City kickoff for the A-Cross America Relay. Participants prayed and then walked with the big “REMEMBER The Unborn” banner to the Father Francis Duffy statue in Times Square. Credit: Photo courtesy of LIFE Runners.Thousands of people witnessed thousands of LIFE Runners wearing "REMEMBER The Unborn" shirts across America and around the world during the 5,124 mile relay that made a cross over America. With access to abortion in the mail and across state lines, LIFE Runners wear life-saving messages everywhere to inspire a culture of life at work, school, walking, running, grocery store; everywhere! What stood out to you from the finish line relay at Benedictine College in Atchison, Kansas? Castle: I am so encouraged by the authentic, Catholic, pro-life identity of Benedictine College … While running up the hill, students invited other students to join us, like a scene out of the "Rocky" movie when the local community joined him on a training run. The last mile ended on the main campus drive with President [Stephen] Minnis leading a large crowd with cheering. The finish was immediately followed by a beautiful prayer from Archbishop [Joseph]Naumann.What is the significance of having a national relay across the United States? Castle: The significance of having a relay that makes a cross over America is unity. [The relay] connects everyone in a pro-God way, allowing faith and light to overcome the darkness to end abortion — all in Christ for pro-life! Teammates in other countries adopt segments, knowing that America can and should lead the way in ending abortion around the world. The relay is an inspiring light for the world. The cross is the greatest symbol of love, bringing hope that life will prevail!The North arm kickoff of the A-Cross America Relay in Fargo, North Dakota. NDSU Newman Center students helped launch the north arm with a 2.7 mile prayerful witness walk. Credit: Photo courtesy of LIFE Runners.](https://unitedyam.com/wp-content/uploads/2025/11/10000-pro-lifers-join-life-runners-annual-relay-across-the-u-s-catholic-finish-line-of-the-a-cross-america-relay-hosted-by-benedictine-college-in-atchison-kansas-credit-photo-courtesy-of.webp)




















![Judge rules against saints’ statues on Massachusetts government building #Catholic
Statues of St. Florian (at left) and St. Michael the Archangel (at right) are currently barred from appearing on the planned public safety building of Quincy, Massachusetts. / Credit: Courtesy of Office of Mayor Thomas Koch
Boston, Massachusetts, Oct 16, 2025 / 12:18 pm (CNA).
A Massachusetts trial court judge has issued an order blocking the installation of statues of two Catholic saints on a new public safety building in the city of Quincy, setting up a likely appeal that may determine how the state treats separation of church and state disputes going forward.The 10-foot-high bronze statues of St. Michael the Archangel and St. Florian, which were scheduled to be installed on the building’s façade this month, will instead await a higher court’s decision.The statues cost an estimated $850,000, part of the new, $175 million public safety building that will serve as police headquarters and administration offices for the Boston suburb’s fire department.Quincy Mayor Thomas Koch, a practicing Catholic, has said he chose St. Michael the Archangel because he is the patron of police officers and St. Florian because he is the patron of firefighters, not to send a message about religion.But the judge said the statues can’t be separated from the saints’ Catholic connections.“The complaint here plausibly alleges that the statues at issue convey a message endorsing one religion over others,” Norfolk County Superior Court Judge William Sullivan wrote in a 26-page ruling Oct. 14.The judge noted that the statues “represent two Catholic saints.”“The statues, particularly when considered together, patently endorse Catholic beliefs,” the judge wrote.The plaintiffs who brought the lawsuit challenging the statues — 15 city residents represented by the American Civil Liberties Union of Massachusetts — have amassed facts that “plausibly suggest that an objective observer would view these statues on the façade of the public safety building as primarily endorsing Catholicism/Christianity and conveying a distinctly religious message,” the judge wrote.Rachel Davidson, staff attorney at the ACLU of Massachusetts, who argued the case during a lengthy court hearing on Sept. 19, praised the judge’s decision.“This ruling affirms the bedrock principle that our government cannot favor one religion above others, or religious beliefs over nonreligious beliefs,” Davidson said in a written statement. “We are grateful to the court for acknowledging the immediate harm that the installation of these statues would cause and for ensuring that Quincy residents can continue to make their case for the proper separation of church and state, as the Massachusetts Constitution requires.”The mayor said the city will appeal.“We chose the statues of Michael and Florian to honor Quincy’s first responders, not to promote any religion,” Koch said in a written statement provided to the National Catholic Register, CNA’s sister news partner, by a spokesman. “These figures are recognized symbols of courage and sacrifice in police and fire communities across the world. We will appeal this ruling so our city can continue to celebrate and inspire the men and women who protect us.” The lawsuit, which was filed May 27 in Norfolk County Superior Court in Dedham, relies on the Massachusetts Constitution, not the U.S. Constitution, but there is a tie-in.In 1979, the Massachusetts Supreme Judicial Court adopted the U.S. Supreme Court’s 1971 three-pronged “Lemon test” when considering church and state cases — whether a law concerning religion has “a secular legislative purpose,” whether “its principal or primary effect … neither advances [n]or inhibits religion,” and whether it fosters “excessive entanglement between government and religion.” The state’s highest court also added a fourth standard — whether a “challenged practice” has “divisive political potential.”But in June 2022, the U.S. Supreme Court ditched the Lemon test in Kennedy v. Bremerton School District, a case involving prayers offered by a high school football coach in Washington state.If the Massachusetts Supreme Judicial Court, which is the ultimate interpreter of state law, takes the Quincy statues dispute, it would be the first time the court has considered a case on point since the U.S. Supreme Court’s Kennedy decision.This story was first published by the National Catholic Register, CNA’s sister news partner, and has been adapted by CNA.](https://unitedyam.com/wp-content/uploads/2025/10/judge-rules-against-saints-statues-on-massachusetts-government-building-catholic-statues-of-st-florian-at-left-and-st-michael-the-archangel-at-right-are-currently-barred-from-appea.webp)






![Faith-based ministries discuss how to further pro-life mission #Catholic
Kat Talalas, Amy Ford, Christopher Bell, and Sister Maria Frassati, SV, speak at the Leading with Love Conference at The Catholic University of America in Washington, D.C., on Oct. 8, 2025. / Credit: Tessa Gervasini/CNA
Washington, D.C., Oct 9, 2025 / 12:55 pm (CNA).
Pro-life leaders from across the country gathered this week to discuss how faith-based ministries are helping to cultivate a society that promotes human dignity and how others can advance the cause.The Leading with Love Conference at The Catholic University of America (CUA) in Washington, D.C., was sponsored by the Human Life Foundation and the Center for Law and the Human Person at The Catholic University of America’s Columbus School of Law. It was aimed at “empowering Christians to cultivate a culture of life within their local communities.”Jennie Bradley Lichter, president of the March for Life Education and Defense Fund, spoke to attendees Oct. 8 about the power of faith-based ministries, including The Guadalupe Project. Lichter founded the initiative in 2022 to provide resources and encouragement to parents within the CUA community.To cultivate this encouragement, we must figure out how we can “create more of a revolution of love,” Lichter said. “Christ started this revolution of love, but it’s now up to each one of us in our particular time and place.”“Caring for unborn babies and their mothers is one of the most urgent challenges of our time, Lichter said. “Six out of 10 women who have chosen abortion would have preferred to choose life if they had the emotional and financial support they felt necessary.” The Guadalupe Project’s goal was to combat this by “[making] sure every woman on campus knows that resources exist and knows exactly how to find them,” Lichter said. “It’s meant to support all parents on campus, not just students, and not just mothers in unexpected or challenging circumstances.”“We wanted to foster a culture on campus where each life is celebrated, knowing that a positive, vibrant, and joyful culture of life is truly life-giving in so many ways,” Lichter said. The initiative “revamped all of the university’s pregnancy resource materials for students” and created “a poster campaign, including one designed specifically for the men’s dorms,” Lichter said.It also promoted the placement of stickers in every women’s restroom stall on campus with a QR code leading to these pregnancy materials. The campus started allotting more maternity and paternity leave, designating maternity parking spots on campus, providing free diapers and wipes at the campus food pantry, holding maternity clothing drives, and “affirming the goodness of family life and that new babies are a moment to celebrate,” Lichter said.The 2026 theme for the March for Life is “Life Is a Gift,” Lichter said. The initiative helps carry that out, because “life is something to be celebrated.” She added: “[Life] is not a burden for which someone needs support, or not solely that. It is really a cause for celebration.” Faith-based communities can use The Guadalupe Project as “prototype,” Lichter suggested. She shared that other universities have reached out to talk about the initiative as they were inspired to consider doing something similar.“We need to make sure that pregnant women never reach the point of despair that drives them into the arms of the abortion clinics,” Lichter said. “We need to meet that moment of loneliness, fear, or emptiness with encouragement and empowerment.”Hopes and suggestions for faith-based ministries Other leaders from prominent pro-life ministries discussed what gives them hope for the future of the pro-life movement, including Kat Talalas of Walking with Moms in Need, Amy Ford of Embrace Grace, Christopher Bell of Good Counsel Homes, and Sister Maria Frassati of the Sisters of Life.Talalas, who is the assistant director of pro-life communications for the U.S. Conference of Catholic Bishops, said Walking with Moms in Need started five years ago but has already reached countless communities. The parish-based initiative is “to the point where we don’t even know a lot of the time what new diocese or parish is starting a Walking with Moms in Need, what new lives are being saved, [and] what new women are being accompanied,” Talalas said. “It’s taken on a life of its own. That’s the work of the Holy Spirit — the Holy Spirit convicting hearts.”“God guides us, we have each other, and we’re not alone. Just as we tell [mothers] that they’re not alone, we’re not alone in this movement. So what’s giving me hope is seeing the Holy Spirit catch fire and individual people saying: ‘I want to start talking with moms in need,’ and women saying: ‘I can do this,’” Talalas said. Talalas said the work all begins with prayer. “It’s sitting in the presence of the love of God, letting him love you, and seeing how the Holy Spirit convicts you … It begins with that individual conviction. If we’re not following God’s law, it doesn’t matter what we’re doing.”Ford, who leads Embrace Grace, which provides mothers support through local churches, said she has “noticed there’s a lot of people that seem like they have more of an open heart about Christianity, about spirituality … especially with the younger generation.” She added: “I think that’s something we can all have hope about.”To get involved, Ford said people need to carry out “the good works that God’s called us to do.” She posed the question: “What strengths and gifts did God put inside each of you that you can do?” While Bell’s ministry, Good Counsel, provides services including housing for homeless mothers and children and post-abortion healing services, he said every person can help by simply praying. He specifically called on people to pray in front of an abortion center. “If you have done it, do it again. If you’ve never done it, just go ... You don’t have to say anything. You didn’t have to look up. You don’t have to open your eyes. But your presence will mean the world,” Bell said. “The babies who will die there that day will know that you loved them … That’s the most important thing to do.”Sister Maria Frassati shared that “we could really grow in having more faith in what [God] is doing.”“The truth is that God is actually really working in so many ways,” she said. “God is faithful, and that really gives me a lot of hope that nothing that you give is ever wasted. Even if you walk with a woman who’s not receptive, there’s really no gift that has been offered to him that he has not kept sacred and precious in his heart.”](https://unitedyam.com/wp-content/uploads/2025/10/faith-based-ministries-discuss-how-to-further-pro-life-mission-catholic-kat-talalas-amy-ford-christopher-bell-and-sister-maria-frassati-sv-speak-at-the-leading-with-love-conference-at-the-ca.webp)































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