

null / Credit: Shutterstock
Washington, D.C. Newsroom, Oct 31, 2025 / 14:53 pm (CNA).
The Illinois State Senate passed a bill to legalize physician-assisted suicide in the state.
The legislation (SB 1950), known as the “End-of-Life Options for Terminally Ill Patients Act,” would authorize medical aid in dying for terminally ill adults in Illinois if signed into law by Democrat Gov. J.B. Pritzker.
The House passed the bill in May 2025, and it stalled in the Senate during the regular session. It was taken up during the Fall veto session, and senators passed it early in the morning of Oct. 31. Pritzker will have 60 days to decide whether to sign or veto the bill before it automatically becomes law.
The bill would allow individuals to request and self-administer medication to end their lives. According to the bill, anyone requesting medically assisted suicide must be at least 18 years old, a resident of Illinois, and have a terminal disease with a prognosis of six months or less to live.
The bill also requires two verbal requests for the medication from the patient, with a five-day waiting period between the first and second request. The death certificates of individuals using physican-assisted suicide in the state would list the terminal disease as the cause of death, not suicide.
“Please continue to pray for vulnerable populations and for those who feel hopeless and are near end-of-life,” the Catholic Conference of Illinois, the public policy voice of the Catholic Church in the state, wrote in a post to the social media platform X.
“It is quite fitting that the forces of the culture of death in the Illinois General Assembly passed physician-assisted suicide on October 31—a day that, culturally, has become synonymous with glorifying death and evil,” said Bishop Thomas John Paprocki of the Diocese of Springfield in a statement. “It’s also ironic that these pro-death legislators did it under the cloud of darkness at 2:54 a.m.”
“Doctors take an oath to do no harm. Now, they can prescribe death. There are documented cases of patients being denied treatment and instead offered life-ending drugs,” Paprocki said. “Individuals could also be coerced into taking the lethal drug.”
The bishop called for prayers for Pritzker to reject the legislation as “physician assisted suicide undermines the value of each person, especially the vulnerable, the poor, and those with disabilities.”
The anti-assisted suicide group Patients Rights Action Fund called on Pritzker to veto the legislation.
“We encourage lawmakers to instead prioritize expanding access to mental health services, hospice care, and palliative support,” the advocacy group said in a statement. “Every patient deserves compassionate care and a full spectrum of options to live with dignity. The passage of SB 1950 introducing the use of lethal drugs in Illinois compromises that fundamental right. “
Cardinal Blase Cupich, the archbishop of Chicago, strongly criticized the bill in May after it passed the House.
“I speak to this topic not only as a religious leader but also as one who has seen a parent die from a debilitating illness,” Cupich said, recalling his father’s death. Cupich urged Illinois to promote “compassionate care,” not assisted suicide.
“There is a way to both honor the dignity of human life and provide compassionate care to those experiencing life-ending illness,” Cupich said. “Surely the Illinois Legislature should explore those options before making suicide one of the avenues available to the ill and distressed.”
The Catholic Conference of Illinois also asked the governor to veto the bill and improve palliative care programs “that offer expert assessment and management of pain and other symptoms.”
“The Illinois General Assembly has put our state on a slippery path that jeopardizes the well-being of the poor and marginalized, especially those in the disability community and have foreseeable tragic consequences,” the conference said in a statement.
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![Military archdiocese: Army’s response to canceled religious contracts ‘inadequate’ #Catholic
Archbishop Timothy Broglio speaks at Mass on Dec. 3, 2023. / Credit: The Basilica of the National Shrine of the Immaculate Conception
Washington, D.C. Newsroom, Oct 22, 2025 / 18:04 pm (CNA).
The Archdiocese for the Military Services, USA, expressed concern that the U.S. Army is not adequately addressing its discontent with canceled religious contracts, which the archdiocese said is straining its ability to minister to Catholics in the armed forces.This month, the Army canceled all contracts for three roles: coordinators of religious education (CRE), Catholic pastoral life coordinators (CPLC), and musicians. The contract terminations affected Catholics and those of other faiths.CREs served as catechists trained by the archdiocese to assist the priests in religious education in the military chapels. The archdiocese also trained CPLCs who offered administrative support such as liturgy coordination, assistance with sacramental record documentation, and weekly bulletin preparation. Contracts also included musicians, usually pianists who played music during Mass.Military Services Archbishop Timothy Broglio sent a letter to Congress on Oct. 17 saying Army officials assured him that religious affairs specialists (RAS) and directors of religious education (DREs) — federal employees — would accommodate the needs of the archdiocese amid the canceled contracts but that he believes this is not possible.Neither an RAS nor a DRE is a trained catechist, he explained, and neither are properly trained or qualified to perform the roles of people who served in the canceled contracts. There is no requirement for a DRE to be Catholic or for an RAS to have any faith.In response to the archdiocesan complaint, an Army spokesperson told CNA it would reexamine its contract support for RASs and DREs “to mitigate any potential impact during this period.“Archdiocese: Response is ‘wholly inadequate’Elizabeth A. Tomlin, a lawyer for the archdiocese, told CNA that the Army’s response is “wholly inadequate” and “demonstrates the spokesperson’s total lack of understanding of the issue.”“Merely eight DREs across the entire Army are Catholics, so most DREs are not qualified to direct Catholic religious education,” Tomlin said.“[RASs] are soldiers, [usually] anywhere from private first class to staff sergeant in rank,” she explained. “There is no requirement whatsoever for RASs to be Catholic or have any training in catechesis or catechetical methodology that could possibly equip them to coordinate religious education.”Tomlin rejected the Army’s assertion that people in these positions could fulfill the work of the CREs, CPLCs, or musicians.“Without meeting the basic requirement of a catechist, namely, to be a confirmed Catholic, these people are not qualified to be involved in Catholic religious education programs whatsoever,” she said.Tomlin said the only way to have music during Mass is if someone volunteers.“It is factually inaccurate that DREs or RASs are fulfilling the duties of CREs, CPLCs, or liturgical musicians,” Tomlin said.‘No knowledge of our faith’Jena Swanson — who worked as a Catholic CRE at Fort Drum from August 2024 until her contract was canceled on March 31, 2025 — told CNA she agrees with the archdiocese’s assessment that those employees cannot fulfill the roles of those whose contracts were canceled.She said she helped facilitate religious education classes, Bible studies, sacrament preparation classes, and retreats, and collected sacramental records, among a variety of other tasks. She said she mostly worked independently of the DRE because that employee did not have much knowledge about the Catholic faith.“The DRE is not guaranteed to be Catholic depending on the installation military families are stationed at,” Swanson said. “In our 13 years of military family life (my husband is active duty Army), we’ve experienced one Catholic DRE and only for two years.”She said in her experience, RASs “are as helpful as they can be” but often “have no knowledge of our faith.”Swanson said the Catholic community at Fort Drum “was thrown into a bit of chaos” once her contract ended. Some weeks there were no teachers for religious education, families did not know whom to direct questions to, and weekly Mass attendance dropped about 50%.“Our families want answers and want to continue coming to our parish, but if these options are not open it will drastically affect attendance and faith formation,” Swanson said.](https://unitedyam.com/wp-content/uploads/2025/10/military-archdiocese-armys-response-to-canceled-religious-contracts-inadequate-catholic-archbishop-timothy-broglio-speaks-at-mass-on-dec-3-2023-credit-the-basili.webp)

![State-level religious freedom protections grow in recent years #Catholic
Thirty states have adopted some version of the Religious Freedom Restoration Act (RFRA) first signed into law by President Bill Clinton in 1993. / Credit: Leigh Prather/Shutterstock
Washington, D.C. Newsroom, Oct 21, 2025 / 17:56 pm (CNA).
Protections for religious freedom in the U.S. have grown in recent years with multiple states adopting laws to strengthen the constitutional right to freely exercise one’s religion.As of 2025, 30 states have adopted a version of the federal Religious Freedom Restoration Act (RFRA) or similar legislative protection for religious freedom. The most recent states to adopt those protections for state-level laws were Georgia and Wyoming in 2025 and Iowa, Utah, and Nebraska in 2024. West Virginia and North Dakota adopted them in 2023 and South Dakota and Montana did the same in 2021.RFRA was first adopted in 1993, when then-President Bill Clinton signed it into law to expand religious freedom protections. Under the law, the federal government cannot “substantially burden” the free exercise of religion unless there is a “compelling government interest” and it is carried out in the “least restrictive” means possible.Congress passed the law in response to the 1990 Supreme Court decision in Employment Division v. Smith, which asserted that the First Amendment was not violated as long as a law was “neutral and generally applicable.” The law was intended to provide a stronger safeguard for the free exercise of religion than what was provided by the highest court. Bipartisan consensus gone, but opposition weakeningWhen RFRA was adopted at the federal level in the 1990s, the protections had overwhelming bipartisan support. In the 2010s, that bipartisan consensus waned as most Democrats voiced opposition to the protections.Tim Schultz, the president of the 1st Amendment Partnership, told CNA that in 2013, two states adopted RFRA with nearly unanimous support from Republicans and about two-thirds support from Democrats. However, the law became more divisive after the 2014 Supreme Court ruling in favor of exempting Hobby Lobby from a mandate to provide abortifacient drugs based on RFRA.“That [bipartisan support] seems like a million years ago,” Schultz said. “Now I would say Republican support is about the same as it was then. Democratic support is under 5%.”Although Schultz did not express optimism that bipartisan support could return any time soon, he credited some cultural shifts for the strong success in Republican-leaning states over the past four years.From 2014 through 2020, he said business groups and LGBT groups “were working together very strongly … in opposition to religious freedom bills” because they saw them as threats to certain anti-discrimination laws related to workplace policies from religious employers.However, post-2020, he said, “the politics of RFRA are far more favorable,” and he noted there has been “far less opposition from business groups.”One reason for this change, according to Schultz, was the widely-published story of NCAA championship swimmer Lia Thomas, a biologically male swimmer who identified as a transgender woman and competed in women’s sports. This led polling to “change on every issue related to LGBT,” he noted.Another reason, he argued, was the response to transgender-related policies by Target and the Bud Light ads, which led to “consumer anger at both of them.” He noted the money lost by the corporations “made business groups say ‘we are not going to have the same posture.’”In spite of the partisanship that fuels the current debate, Schultz noted RFRA has been used to defend religious freedom on a wide range of issues, some of which have pleased conservatives and others that have pleased progressives.Although RFRA has been used to defend religious freedom on issues related to contraception, abortion, gender, and sexuality, it has also been used to defend religious organizations that provide services for migrants. “[RFRA is] not politically predictable,” Schultz said.](https://unitedyam.com/wp-content/uploads/2025/10/state-level-religious-freedom-protections-grow-in-recent-years-catholic-thirty-states-have-adopted-some-version-of-the-religious-freedom-restoration-act-rfra-first-signed-into-law-by-president.webp)

![U.S. bishops warn of looming court order in Obama-era immigration program #Catholic
A DACA protest sign is waved outside of the White House. / null
CNA Staff, Oct 18, 2025 / 09:00 am (CNA).
The U.S. Conference of Catholic Bishops (USCCB) released an update this week on the Deferred Action for Childhood Arrivals (DACA) program highlighting the threat a looming court order may pose to the legal privileges of some immigrants in Texas.Immigrants covered by DACA who move to or from Texas could quickly face the loss of their work authorization under the new court order, according to the bishops' Department of Migration and Refugee Services.Launched in 2012 through executive action by then-President Barack Obama, DACA offers work authorization and temporary protection from deportation to undocumented immigrants brought to the U.S. as minors. The first Trump administration tried to end the program but was blocked from doing so in 2020 by the U.S. Supreme Court. While President Donald Trump has indicated a willingness to work with Democrats on the status of DACA beneficiaries, the program continues to be subject to litigation, with the latest developments centering on the Texas v. United States case.In that case, Texas sued the federal government claiming that DACA was illegally created without statutory authority, as it was formed through executive action rather than legislation passed by Congress.In January, the Fifth Circuit Court of Appeals largely upheld the U.S. district court’s declaration that DACA is unlawful, but narrowed the scope to Texas, separating deportation protections from work authorization. This means, in theory, that DACA's core shield against removal could remain available nationwide for current recipients and new applicants, while work permits might be preserved for most — except in Texas. Impending implementation The USCCB's Oct. 14 advisory comes as the district court prepares to implement the ruling upheld by the appeals court. On Sept. 29 the U.S. Department of Justice issued guidance concerning how the order should be implemented. Andrew Arthur, a former immigration judge and a fellow at the Center for Immigration Studies, told CNA that the key takeaway from the USCCB’s update is a “warning” to DACA recipients “who live in Texas.”"[A]nyone who has DACA or is eligible to receive it would need to consider the implications of moving to or from Texas," the USCCB update states, pointing out that relocation could trigger revocation of employment authorization with just 15 days' notice. For Texas's approximately 90,000 DACA recipients — the second-largest population after California's 145,000 — the implications could be stark, according to the bishops. Under the order, if it is implemented according to the U.S. government’s proposals, DACA recipients who live in Texas could receive "forbearance from removal" (deferred deportation) but lose "lawful presence" status, disqualifying them from work permits and benefits like in-state tuition or driver's licenses. To be eligible for DACA, applicants must have arrived before age 16, resided continuously since June 15, 2007, and been under the age of 31 as of June 15, 2012. There are approximately 530,000 DACA participants nationwide according to KFF, formerly the Kaiser Family Foundation. The KFF estimates that up to 1.1 million individuals meet DACA eligibility criteria.](https://unitedyam.com/wp-content/uploads/2025/10/u-s-bishops-warn-of-looming-court-order-in-obama-era-immigration-program-catholic-a-daca-protest-sign-is-waved-outside-of-the-white-house-nullcna-staff-oct-18-2025-0900-am-cna-the-u.webp)



![Israelis, Gazan Christians, Catholics in U.S. weigh in on historic peace deal #Catholic
Daniel Ayalon, former Israeli ambassador to the U.S. and former foreign policy adviser to Prime Minister Benjamin Netanyahu, speaks with “EWTN News Nightly” anchor Veronica Dudo on Oct. 10, 2025. / Credit: “EWTN News Nightly”
Washington, D.C. Newsroom, Oct 11, 2025 / 08:00 am (CNA).
Former Israeli government officials, representatives for the Latin Patriarchate of Jerusalem, and Catholic advocates for Israel in the U.S. spoke with EWTN News this week following the historic peace deal brokered by the Trump administration between Israel and Hamas. News of the peace agreement came as “a joy for the entire population of Gaza, for the families of the hostages, and for our parish, our little parish there in Gaza,” according to Farid Jabran, the public and government affairs adviser for the Latin Patriarchate of Jerusalem.In an Oct. 10 interview with “EWTN News Nightly,” Jabran noted there is still an air of “expectation” as the region waits to “see what happens.”Jabran revealed that Latin Patriarch Cardinal Pierbattista Pizzaballa had spoken to the pastor of Gaza’s only Catholic Church, Father Gabriel Romanelli. “They are all very happy that they are not hearing more bombings,” Jabran said of the Gazan parish community. “They expect a better future, but still they wait to see what is going to happen … They’re all waiting to see what happens after the release of the hostages.” “The Catholic Church, as the patriarch, as the pope, as many said, will give anything in its power to to offer assistance, to offer good services when it’s asked to do so,” said Jabran, noting that the Latin Patriarchate has “big plans for Gaza,” including the construction of a new hospital in the southern region of the enclave. “We’ll have more details on that that will be supported by the Italian Conference of Catholic Bishops and the Latin Patriarchate,” he revealed, adding: “We are planning to create field hospitals in several places and to work on schools and education for the children, not only for the Christian community [but] for everyone.”Breaking down the peace deal In an Oct. 10 appearance on “EWTN News Nightly,” Daniel Ayalon, former Israeli ambassador to the U.S. and former foreign policy adviser to Prime Minister Benjamin Netanyahu, shared how the historic peace deal brokered by the Trump administration will play out in the coming days. Though both Israel and Hamas signed on to the first phase of the peace plan set out by the Trump administration on Wednesday, reports of ongoing bombardment from the IDF in northern Gaza was reported on Friday morning. Avalon explained that “there was a threat that the IDF depicted, and they had to take care of it.” “We have enough experience with Hamas that even though they agree on a ceasefire, they continue their aggression,” he told “EWTN News Nightly” anchor Veronica Dudo. “But we adhere, or Israel adheres to the agreement and to the ceasefire terms … We started right on time, and we are now back off the former position, and hopefully we will see our hostages within the next 72 hours.” President Donald Trump announced on Truth Social on Wednesday that both parties had agreed to the first phase of his 20-point peace plan for the Middle East, in which he noted: “ALL of the hostages will be released very soon, and Israel will withdraw their troops to an agreed-upon line as the first steps toward a strong, durable, and everlasting peace.”“I think that we should all acknowledge the leadership and the negotiation capabilities of President Trump and his team,” Ayalon said. “I believe that they found the right moment to really bring together an assembly of protagonists in the region that could really be instrumental, namely, Turkey, Qatar, and Egypt, that put a lot of pressure on Hamas that was not there before.” Given that the first phase goes according to plan, Ayalon said, Israel will release its Palestinian prisoners, and IDF troops will continue to withdraw, allowing Gazans to return to their homes. After which, he said, comes the precarious task of disarming Hamas, which will include dismantling its vast network of tunnels. This task, he predicted, could take several months. “I think the people of Gaza deserve this,” Ayalon reflected. “After these two horrendous years … they were actually held hostage by Hamas, which used them as cannon fodder or as human shields.” The former ambassador further expressed hope that Gazans ensure “no more terror organizations will grow there to a monstrous dimension, as we did with Hamas.”Looking ahead, Ayalon expressed hope for a broader normalization of relations between Israel and its Arab neighbors, such as Saudi Arabia and others, as well as other major Islamic countries such as Indonesia or Pakistan, to take place alongside reconstruction. He also floated the start of “a political process with the Palestinians,” noting Hamas will no longer govern the enclave. “It probably will be the Palestinian Authority,” he said, noting that under the agreement the governing body is mandated to promote peaceful coexistence and to “do away with terror” and indoctrination in its schools. “Then we can talk about real peace between Israel and the Palestinians, which may be a cornerstone of a much broader peace with the region,” he said, adding: “And we all deserve it — the world deserves it, and I think it will be to the benefit and the prosperity of all here.”Remembering Oct. 7On the two-year anniversary of the Oct. 7, 2023, Hamas attacks on Israel, Philos Catholic Director Simone Rizkallah told CNA: “This is not a day to discuss U.S. foreign policy or to analyze political dynamics.” Even with the Trump administration’s efforts in the background to make a peace deal between the Hamas terrorist group and Israel, Rizkallah emphasized, “Oct. 7 is a day to live out the beatitude ‘Blessed are they who mourn.’” Philos Catholic is an arm of the U.S-based nonprofit organization, the Philos Project, which works to foster Catholic-Jewish relations. Over 1,200 Israelis and 22 Americans were confirmed killed, and thousands more wounded in the wake of Hamas’ large-scale surprise attack on Israel. An additional 251 were taken hostage into the Gaza Strip.“We mourn with the Jewish people and with Israel as if we are mourning for our own selves — because, in truth, we are,” she said. “To stand with our Jewish brothers and sisters today is not a political act, and it is certainly not a partisan one. The Church is not a political entity. This is about faith and the culture that faith gives birth to.”According to Rizkhallah: “To speak up and stand with our Jewish friends is not sentimental — it is an act of spiritual realism and solidarity with our own people in the faith.” To do so, she continued, is not a partisan act but a “part of orthodox Catholic theology, rooted in the heart of the Church’s self-understanding.”Catholics, she urged, should “incarnate this love by showing up in the flesh” for their Jewish friends and neighbors. “Call your Jewish friends,” she said. “Reach out to your local synagogue or Jewish community center. Drop off white roses in the wake of antisemitic attacks — a symbol of Christian resistance to hatred, inspired by the White Rose movement that opposed Nazi Germany.”Philos Catholic will host an event commemorating the 60th anniversary of Nostra Aetate this year at the Saint John Paul II National Shrine in Washington, D.C., which will be available to attend both in person and virtually.](https://unitedyam.com/wp-content/uploads/2025/10/israelis-gazan-christians-catholics-in-u-s-weigh-in-on-historic-peace-deal-catholic-daniel-ayalon-former-israeli-ambassador-to-the-u-s-and-former-foreign-policy-adviser-to-prime-minister-ben.webp)



![Miami archbishop, president of Society of St. Vincent de Paul USA delve into Dilexi te #Catholic
“The Christian is supposed to answer the question ‘Who is my neighbor?’, and the answer is: ‘The one who needs me,’” said Miami Archbishop Thomas Wenski during an Oct. 9, 2025, press conference in Miami. / Credit: Emily Chaffins/CNA
Miami, Florida, Oct 10, 2025 / 07:00 am (CNA).
“There’s somebody here who wants to talk to you,” the receptionist said to John Berry.Now the president of the Society of St. Vincent de Paul USA (SVdp USA), Berry was serving the Georgia branch when a woman arrived at the office with a check. The stranger wanted to support the organization’s goals of helping people overcome poverty. Her donation was large, but her reason for donating was even more astounding.“A number of years ago, I was down on my luck, and you all helped me,” she said. “I’m in a position now where I can help you.”Berry recalled the encounter while pondering Pope Leo XIV’s first apostolic exhortation, Dilexi te, published Oct. 9, centering on compassion for the poor. The exhortation’s introductory phrase — from which the title is derived — is “I have loved you,” from Revelation 3:9.Indeed, the first American pope’s message is about the necessary exchange of love between the poor and those who serve, as mirrored by Berry and the donor.Archbishop Thomas Wenski of Miami recognized the major papal milestone by holding a press conference Thursday to unpack Pope Leo’s words. He summarized the pope’s message: “We are to love the poor, not to blame them for their poverty but to assist them so they can discover and own their … dignity as human beings.”During the press conference at the Archdiocese of Miami pastoral center, the archbishop spoke about one of the key ideas in Dilexi te, “accompaniment,” which informs the SVdP donor’s story.“Accompaniment would be treating them as a brother or sister and not lording it over [them],” Wenski said. Otherwise, “they themselves feel offended in their dignity, and then what we’re doing is not so much trying to help them but [instead] trying to make us feel good.”On the contrary, accompaniment can be far from the feel good.“Accompaniment means that we roll up our sleeves and work with them, and oftentimes when doing so we’re not going to feel good because it’s going to require a lot of sweat and tears,” the archbishop added. Indeed, SVdP USA strives to embody the Catholic mindset of accompaniment, as volunteers dialogue with impoverished families and individuals to tailor the method of aid to their specific situations. Some of SVdP USA’s offerings include monetary aid, food pantries, free pharmacy programs, shelters, clinics, and education centers.Society of St. Vincent de Paul pharmacist Kellie Elisar (left) and team at the St. Vincent de Paul of Baton Rouge Charitable Pharmacy on June 24, 2025. Credit: Photo courtesy of Society of St. Vincent de Paul“We’re not the kind of agency where somebody who’s in need walks in the door, fills out a form, slips it under a hole in a glass wall, and then next thing you know, somebody says, ‘OK, we’ll pay your bill’ or hands over a box of food,” Berry explained. “Ours is a sit-down conversation, a personal encounter, where we talk with people and create a solution together. We find out from them what are their needs, what are the things that are challenging them.”In the Archdiocese of Miami, Catholic Legal Services represents immigrants in need, and people struggling with the English language can attend parish-based ESL (English as a second language) classes.As Wenski put it: “The Christian is supposed to answer the question ‘Who is my neighbor?’, and the answer is: ‘The one who needs me.’”“It is significant because these first apostolic exhortations tend to be the putting forth of a strategic plan for the priorities of the pope for his pontificate,” he added.Both the archbishop and Berry pointed out that Pope Leo’s missionary outreach in Peru likely informs his perspective on the poor within the exhortation as someone who walked the walk. “This is his heart,” Berry said.](https://unitedyam.com/wp-content/uploads/2025/10/miami-archbishop-president-of-society-of-st-vincent-de-paul-usa-delve-into-dilexi-te-catholic-the-christian-is-supposed-to-answer-the-question-who-is-my-neighbor-an.webp)


![Faith-based ministries discuss how to further pro-life mission #Catholic
Kat Talalas, Amy Ford, Christopher Bell, and Sister Maria Frassati, SV, speak at the Leading with Love Conference at The Catholic University of America in Washington, D.C., on Oct. 8, 2025. / Credit: Tessa Gervasini/CNA
Washington, D.C., Oct 9, 2025 / 12:55 pm (CNA).
Pro-life leaders from across the country gathered this week to discuss how faith-based ministries are helping to cultivate a society that promotes human dignity and how others can advance the cause.The Leading with Love Conference at The Catholic University of America (CUA) in Washington, D.C., was sponsored by the Human Life Foundation and the Center for Law and the Human Person at The Catholic University of America’s Columbus School of Law. It was aimed at “empowering Christians to cultivate a culture of life within their local communities.”Jennie Bradley Lichter, president of the March for Life Education and Defense Fund, spoke to attendees Oct. 8 about the power of faith-based ministries, including The Guadalupe Project. Lichter founded the initiative in 2022 to provide resources and encouragement to parents within the CUA community.To cultivate this encouragement, we must figure out how we can “create more of a revolution of love,” Lichter said. “Christ started this revolution of love, but it’s now up to each one of us in our particular time and place.”“Caring for unborn babies and their mothers is one of the most urgent challenges of our time, Lichter said. “Six out of 10 women who have chosen abortion would have preferred to choose life if they had the emotional and financial support they felt necessary.” The Guadalupe Project’s goal was to combat this by “[making] sure every woman on campus knows that resources exist and knows exactly how to find them,” Lichter said. “It’s meant to support all parents on campus, not just students, and not just mothers in unexpected or challenging circumstances.”“We wanted to foster a culture on campus where each life is celebrated, knowing that a positive, vibrant, and joyful culture of life is truly life-giving in so many ways,” Lichter said. The initiative “revamped all of the university’s pregnancy resource materials for students” and created “a poster campaign, including one designed specifically for the men’s dorms,” Lichter said.It also promoted the placement of stickers in every women’s restroom stall on campus with a QR code leading to these pregnancy materials. The campus started allotting more maternity and paternity leave, designating maternity parking spots on campus, providing free diapers and wipes at the campus food pantry, holding maternity clothing drives, and “affirming the goodness of family life and that new babies are a moment to celebrate,” Lichter said.The 2026 theme for the March for Life is “Life Is a Gift,” Lichter said. The initiative helps carry that out, because “life is something to be celebrated.” She added: “[Life] is not a burden for which someone needs support, or not solely that. It is really a cause for celebration.” Faith-based communities can use The Guadalupe Project as “prototype,” Lichter suggested. She shared that other universities have reached out to talk about the initiative as they were inspired to consider doing something similar.“We need to make sure that pregnant women never reach the point of despair that drives them into the arms of the abortion clinics,” Lichter said. “We need to meet that moment of loneliness, fear, or emptiness with encouragement and empowerment.”Hopes and suggestions for faith-based ministries Other leaders from prominent pro-life ministries discussed what gives them hope for the future of the pro-life movement, including Kat Talalas of Walking with Moms in Need, Amy Ford of Embrace Grace, Christopher Bell of Good Counsel Homes, and Sister Maria Frassati of the Sisters of Life.Talalas, who is the assistant director of pro-life communications for the U.S. Conference of Catholic Bishops, said Walking with Moms in Need started five years ago but has already reached countless communities. The parish-based initiative is “to the point where we don’t even know a lot of the time what new diocese or parish is starting a Walking with Moms in Need, what new lives are being saved, [and] what new women are being accompanied,” Talalas said. “It’s taken on a life of its own. That’s the work of the Holy Spirit — the Holy Spirit convicting hearts.”“God guides us, we have each other, and we’re not alone. Just as we tell [mothers] that they’re not alone, we’re not alone in this movement. So what’s giving me hope is seeing the Holy Spirit catch fire and individual people saying: ‘I want to start talking with moms in need,’ and women saying: ‘I can do this,’” Talalas said. Talalas said the work all begins with prayer. “It’s sitting in the presence of the love of God, letting him love you, and seeing how the Holy Spirit convicts you … It begins with that individual conviction. If we’re not following God’s law, it doesn’t matter what we’re doing.”Ford, who leads Embrace Grace, which provides mothers support through local churches, said she has “noticed there’s a lot of people that seem like they have more of an open heart about Christianity, about spirituality … especially with the younger generation.” She added: “I think that’s something we can all have hope about.”To get involved, Ford said people need to carry out “the good works that God’s called us to do.” She posed the question: “What strengths and gifts did God put inside each of you that you can do?” While Bell’s ministry, Good Counsel, provides services including housing for homeless mothers and children and post-abortion healing services, he said every person can help by simply praying. He specifically called on people to pray in front of an abortion center. “If you have done it, do it again. If you’ve never done it, just go ... You don’t have to say anything. You didn’t have to look up. You don’t have to open your eyes. But your presence will mean the world,” Bell said. “The babies who will die there that day will know that you loved them … That’s the most important thing to do.”Sister Maria Frassati shared that “we could really grow in having more faith in what [God] is doing.”“The truth is that God is actually really working in so many ways,” she said. “God is faithful, and that really gives me a lot of hope that nothing that you give is ever wasted. Even if you walk with a woman who’s not receptive, there’s really no gift that has been offered to him that he has not kept sacred and precious in his heart.”](https://unitedyam.com/wp-content/uploads/2025/10/faith-based-ministries-discuss-how-to-further-pro-life-mission-catholic-kat-talalas-amy-ford-christopher-bell-and-sister-maria-frassati-sv-speak-at-the-leading-with-love-conference-at-the-ca.webp)





















