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Chaldean Church chooses Archbishop Amel Nona as patriarch, succeeding Cardinal Sako #Catholic The Chaldean Synod has elected Archbishop Amel Shamon Nona as the new Patriarch of the Chaldean Catholic Church, succeeding Cardinal Louis Raphael Sako, who submitted his resignation to Pope Leo XIV on March 9 amid a financial and legal scandal concerning a former Chaldean bishop in San Diego.The election took place during the synod’s meetings held in Rome since April 9.This election comes at a critical time for both the Chaldean Church and the wider region, amid ongoing political challenges in Iraq and the Middle East, as well as internal ecclesial issues related to unity and the organization of Church life both locally and in the diaspora.Following the election, the Chaldean bishops issued a statement saying:“After deep spiritual and fraternal deliberations, conducted in a spirit of prayer and ecclesial discernment, and mindful of the apostolic responsibility entrusted to them, the Fathers of the Synod elected the Patriarch of the Chaldean Church according to the established canonical procedures. After completing the required ballots, and in accordance with the will expressed by the Synod, His Excellency Archbishop Amel Shamon Nona was elected Patriarch of the Chaldean Church and chose for himself the name His Beatitude Patriarch Mar Paul III Nona.”The statement continued: “His Beatitude accepted the election in accordance with canonical norms, expressing his reliance on God’s grace and his commitment to exercise his patriarchal ministry with fidelity and responsibility, in full communion with the Fathers of the Synod, in service of the unity of the Chaldean Church and its mission in the homeland and the diaspora.”“The Fathers of the Synod raise their prayers to the Lord Jesus Christ, the Good Shepherd, asking that He grant the elected Patriarch wisdom and strength,“ the statement continued. ”They affirm their confidence that this ministry will contribute to strengthening the faithful in their faith, enhancing their unity, and revitalizing the Church’s mission in bearing witness to the Gospel.”The Synod also called on all members of the Chaldean Church — clergy and faithful alike — to unite around the new Patriarch and support him through prayer and shared responsibility for the good of the Church and the growth of its mission.Archbishop Nona was born in Alqosh in northern Iraq in 1967. He was ordained a priest in 1991 after completing his studies at the Patriarchal Seminary in Baghdad. He later pursued higher studies in Rome, earning a doctorate in theological anthropology from the Pontifical Lateran University.He served in the parishes of Alqosh before being appointed Archbishop of Mosul in 2009, during a period marked by escalating violence against Christians in Iraq.During the events of 2014, he left Mosul along with his faithful following the takeover of the city by the terrorist group ISIS, marking a pivotal moment in the modern history of the Chaldean Church.In 2015, the Holy See appointed him head of the Chaldean Eparchy of St. Thomas the Apostle in Australia and New Zealand, where he continued his pastoral ministry among the Chaldean diaspora.His appointment comes following the resignation of Cardinal Raphael Sako, who announced that he submitted his resignation to Pope Leo XIV of his own free will on the morning of March 9 so he could “dedicate himself quietly to prayer, writing, and simple service.”The timing sparked controversy within the Chaldean community. Pope Leo XIV on March 10 accepted the resignation of Bishop Emanuel Shaleta, a Chaldean Catholic bishop arrested in San Diego in March on charges of embezzling Church funds.Sako had allegedly attempted to support or transfer the embattled bishop to a higher position, leading many to question whether the financial scandal played a role in the patriarch’s decision.This story was first published by ACI MENA, the Arabic-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Chaldean Church chooses Archbishop Amel Nona as patriarch, succeeding Cardinal Sako #Catholic The Chaldean Synod has elected Archbishop Amel Shamon Nona as the new Patriarch of the Chaldean Catholic Church, succeeding Cardinal Louis Raphael Sako, who submitted his resignation to Pope Leo XIV on March 9 amid a financial and legal scandal concerning a former Chaldean bishop in San Diego.The election took place during the synod’s meetings held in Rome since April 9.This election comes at a critical time for both the Chaldean Church and the wider region, amid ongoing political challenges in Iraq and the Middle East, as well as internal ecclesial issues related to unity and the organization of Church life both locally and in the diaspora.Following the election, the Chaldean bishops issued a statement saying:“After deep spiritual and fraternal deliberations, conducted in a spirit of prayer and ecclesial discernment, and mindful of the apostolic responsibility entrusted to them, the Fathers of the Synod elected the Patriarch of the Chaldean Church according to the established canonical procedures. After completing the required ballots, and in accordance with the will expressed by the Synod, His Excellency Archbishop Amel Shamon Nona was elected Patriarch of the Chaldean Church and chose for himself the name His Beatitude Patriarch Mar Paul III Nona.”The statement continued: “His Beatitude accepted the election in accordance with canonical norms, expressing his reliance on God’s grace and his commitment to exercise his patriarchal ministry with fidelity and responsibility, in full communion with the Fathers of the Synod, in service of the unity of the Chaldean Church and its mission in the homeland and the diaspora.”“The Fathers of the Synod raise their prayers to the Lord Jesus Christ, the Good Shepherd, asking that He grant the elected Patriarch wisdom and strength,“ the statement continued. ”They affirm their confidence that this ministry will contribute to strengthening the faithful in their faith, enhancing their unity, and revitalizing the Church’s mission in bearing witness to the Gospel.”The Synod also called on all members of the Chaldean Church — clergy and faithful alike — to unite around the new Patriarch and support him through prayer and shared responsibility for the good of the Church and the growth of its mission.Archbishop Nona was born in Alqosh in northern Iraq in 1967. He was ordained a priest in 1991 after completing his studies at the Patriarchal Seminary in Baghdad. He later pursued higher studies in Rome, earning a doctorate in theological anthropology from the Pontifical Lateran University.He served in the parishes of Alqosh before being appointed Archbishop of Mosul in 2009, during a period marked by escalating violence against Christians in Iraq.During the events of 2014, he left Mosul along with his faithful following the takeover of the city by the terrorist group ISIS, marking a pivotal moment in the modern history of the Chaldean Church.In 2015, the Holy See appointed him head of the Chaldean Eparchy of St. Thomas the Apostle in Australia and New Zealand, where he continued his pastoral ministry among the Chaldean diaspora.His appointment comes following the resignation of Cardinal Raphael Sako, who announced that he submitted his resignation to Pope Leo XIV of his own free will on the morning of March 9 so he could “dedicate himself quietly to prayer, writing, and simple service.”The timing sparked controversy within the Chaldean community. Pope Leo XIV on March 10 accepted the resignation of Bishop Emanuel Shaleta, a Chaldean Catholic bishop arrested in San Diego in March on charges of embezzling Church funds.Sako had allegedly attempted to support or transfer the embattled bishop to a higher position, leading many to question whether the financial scandal played a role in the patriarch’s decision.This story was first published by ACI MENA, the Arabic-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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His appointment comes following the resignation of Cardinal Raphael Sako, who submitted his resignation to Pope Leo XIV on March 9 amid a legal and financial scandal surrounding a former bishop.

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8,645 candles light Finland’s Parliament in pro-life vigil for unborn #Catholic HELSINKI — Thousands of candles illuminated the steps of Finlandʼs Parliament in Helsinki on March 21 as pro-life advocates held a public vigil commemorating children lost to abortion.Organized by the Finnish pro-life group Oikeus elämään ry, the “Muistamme” (“In remembrance”) event featured 8,645 candles, one for each abortion performed in Finland in 2024. Johannes Laitinen, one of the eventʼs organizers, said approximately 100 preselected participants were invited to light the candles, chosen because of their personal connection to the loss of children through abortion. Members of the public were also given the opportunity to take part in the candle lighting during the vigil. Johannes Laitinen, one of the organizers of the “Muistamme” pro-life vigil held outside Finland’s Parliament in Helsinki on March 21, 2026. | Credit: Miika Soininen After the candles were lit, participants observed a minute of silence, while volunteers remained through the night as the display continued glowing in central Helsinki.A public witness in the heart of HelsinkiSpeaking to EWTN News, Kirsi Morgan-MacKay, chairman of Finlandʼs Right to Life Association, said the vigil sought both to honor the unborn and to confront the public with the scale of abortion in the country. “The event created a visual that touched peopleʼs hearts and perhaps made them stop and think about how many children are actually lost every year through abortion,” she said.Morgan-MacKay added that the vigil also aimed to acknowledge the often-unspoken grief experienced by women and families affected by abortion. The full display of 8,645 candles glows on the steps of Finland’s Parliament in Helsinki on the night of March 21, 2026. | Credit: Jaakko Haapanen She noted that leaders from multiple Christian denominations attended the event, which organizers viewed as an encouraging sign of broader ecclesial engagement. “We have always hoped that churches would come together to defend the lives of unborn children,” she said, explaining that abortion is not merely political but “a spiritual, ethical, and moral issue.”A prayer gathering was also held in connection with the vigil at Luther Church in Helsinki, where clergy from Lutheran, Presbyterian, and Catholic communities offered prayers. Representing the Catholic Church, Jean Claude Kabeza, vicar general of the Diocese of Helsinki, conveyed greetings from Bishop Raimo Goyarrola.Finlandʼs welfare state and the limits of social supportWhile happy about Finlandʼs reputation for its strong social welfare system, Morgan-MacKay noted that many women facing crisis pregnancies still experience profound isolation. “Many women and families are still left alone in the midst of a crisis,” she said, adding that loneliness and lack of support often persist even within families.She also observed that in Finland, the lives of unborn children often go unvalued when a pregnancy is unwanted. She pointed out that women confronted with an unplanned pregnancy, sometimes in shock, may see abortion as an “easy” way out, particularly since medical abortion is frequently presented as a simple “procedure.” Pro-life advocates carry the “Muistamme” banner through central Helsinki during the candlelit vigil on March 21, 2026. | Credit: Miika Soininen Morgan-MacKay also drew attention to Finlandʼs liberalized abortion framework, particularly the increased accessibility of medical abortion, arguing that women may be pressured into rushed decisions without adequate counseling.“Sometimes the health care system offers abortion as the only option,” she said. “Many times, these women need space to pause, think everything through, and receive real support.”She added that while Finlandʼs pro-life movement remains relatively small, it is gradually growing, with increased awareness of abortionʼs broader social and personal consequences. She expressed particular encouragement at the involvement of younger supporters, especially young men, saying she believes “God is raising up a new generation of pro-lifers” as more Finns begin speaking openly about the issue.A bishopʼs medical perspective on abortionEWTN News also spoke with Goyarrola, who said he remains hopeful that Finland can become more receptive to pro-life values, despite abortion remaining a sensitive and often taboo topic in public life.Goyarrolaʼs comments carry added weight in Finlandʼs abortion debates because of his medical background. Before entering the priesthood, he trained as a physician, graduating with a degree in medicine and surgery from the University of Navarra in Spain in 1992, and has pursued doctoral research in palliative care at the University of Eastern Finland since 2022. Spanish Opus Dei priest announced as new Helsinki bishop Drawing on his medical knowledge, he has also written extensively on social issues for general audiences, authoring “Ihmiselämää äidin kohdussa” (“Human Life in the Womb”), on abortion, and “Arvokas kuolema” (“A Dignified Death”), on euthanasia. Both books were widely praised for making complex bioethical questions accessible to ordinary readers.Reflecting on his experience, Goyarrola said that with regard to discussing abortion, conversations require clarity and compassion rather than confrontation.“I believe that positive language is what truly reaches people and opens hearts to reflection,” he said. “The Church speaks in defense of life by offering real solutions to real problems and proposing ways to prevent abortion.”“No one celebrates abortion as a joyful experience,” he added.Signs of change among younger FinnsAssessing the broader cultural climate, Goyarrola said abortion has historically remained difficult to discuss openly in Finnish society. “Abortion has long been a taboo subject in Finland, and to a large extent it still is,” he said, noting that public discourse is often narrowly framed around “the womanʼs right to her own body.”Yet the bishop said younger generations appear increasingly willing to engage the issue more thoughtfully. “Among young people, the topic is beginning to be discussed more openly, and with many serious questions,” he noted. Participants light some of the 8,645 candles on the steps of Finlandʼs Parliament in Helsinki on March 21, 2026, one for each abortion performed in Finland in 2024. | Credit: Jaakko Haapanen Goyarrola explained that because over 90% of abortions in Finland are carried out for social rather than medical reasons, the underlying causes must be addressed socially as well. He called for “better education, access to information, healthier lifestyles, and more personal responsibility and support for marriage and family life.”He added that the Church must continue promoting a concrete vision of family and human dignity, saying: “We aim to promote a culture that values life, family, and hope.” He also noted that the Catholic Church in Finland tries to speak about the “need for more children in society,” not for economic or labor-related reasons but rather for the future of Finnish society itself.“I hope that we can speak about abortion and about life in the motherʼs womb without prejudice, in a rational and thoughtful way,” Goyarrola added. “Only through open and respectful conversation can we better understand the complexity of the issue and seek humane and responsible solutions.”
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8,645 candles light Finland’s Parliament in pro-life vigil for unborn #Catholic HELSINKI — Thousands of candles illuminated the steps of Finlandʼs Parliament in Helsinki on March 21 as pro-life advocates held a public vigil commemorating children lost to abortion.Organized by the Finnish pro-life group Oikeus elämään ry, the “Muistamme” (“In remembrance”) event featured 8,645 candles, one for each abortion performed in Finland in 2024. Johannes Laitinen, one of the eventʼs organizers, said approximately 100 preselected participants were invited to light the candles, chosen because of their personal connection to the loss of children through abortion. Members of the public were also given the opportunity to take part in the candle lighting during the vigil. Johannes Laitinen, one of the organizers of the “Muistamme” pro-life vigil held outside Finland’s Parliament in Helsinki on March 21, 2026. | Credit: Miika Soininen After the candles were lit, participants observed a minute of silence, while volunteers remained through the night as the display continued glowing in central Helsinki.A public witness in the heart of HelsinkiSpeaking to EWTN News, Kirsi Morgan-MacKay, chairman of Finlandʼs Right to Life Association, said the vigil sought both to honor the unborn and to confront the public with the scale of abortion in the country. “The event created a visual that touched peopleʼs hearts and perhaps made them stop and think about how many children are actually lost every year through abortion,” she said.Morgan-MacKay added that the vigil also aimed to acknowledge the often-unspoken grief experienced by women and families affected by abortion. The full display of 8,645 candles glows on the steps of Finland’s Parliament in Helsinki on the night of March 21, 2026. | Credit: Jaakko Haapanen She noted that leaders from multiple Christian denominations attended the event, which organizers viewed as an encouraging sign of broader ecclesial engagement. “We have always hoped that churches would come together to defend the lives of unborn children,” she said, explaining that abortion is not merely political but “a spiritual, ethical, and moral issue.”A prayer gathering was also held in connection with the vigil at Luther Church in Helsinki, where clergy from Lutheran, Presbyterian, and Catholic communities offered prayers. Representing the Catholic Church, Jean Claude Kabeza, vicar general of the Diocese of Helsinki, conveyed greetings from Bishop Raimo Goyarrola.Finlandʼs welfare state and the limits of social supportWhile happy about Finlandʼs reputation for its strong social welfare system, Morgan-MacKay noted that many women facing crisis pregnancies still experience profound isolation. “Many women and families are still left alone in the midst of a crisis,” she said, adding that loneliness and lack of support often persist even within families.She also observed that in Finland, the lives of unborn children often go unvalued when a pregnancy is unwanted. She pointed out that women confronted with an unplanned pregnancy, sometimes in shock, may see abortion as an “easy” way out, particularly since medical abortion is frequently presented as a simple “procedure.” Pro-life advocates carry the “Muistamme” banner through central Helsinki during the candlelit vigil on March 21, 2026. | Credit: Miika Soininen Morgan-MacKay also drew attention to Finlandʼs liberalized abortion framework, particularly the increased accessibility of medical abortion, arguing that women may be pressured into rushed decisions without adequate counseling.“Sometimes the health care system offers abortion as the only option,” she said. “Many times, these women need space to pause, think everything through, and receive real support.”She added that while Finlandʼs pro-life movement remains relatively small, it is gradually growing, with increased awareness of abortionʼs broader social and personal consequences. She expressed particular encouragement at the involvement of younger supporters, especially young men, saying she believes “God is raising up a new generation of pro-lifers” as more Finns begin speaking openly about the issue.A bishopʼs medical perspective on abortionEWTN News also spoke with Goyarrola, who said he remains hopeful that Finland can become more receptive to pro-life values, despite abortion remaining a sensitive and often taboo topic in public life.Goyarrolaʼs comments carry added weight in Finlandʼs abortion debates because of his medical background. Before entering the priesthood, he trained as a physician, graduating with a degree in medicine and surgery from the University of Navarra in Spain in 1992, and has pursued doctoral research in palliative care at the University of Eastern Finland since 2022. Spanish Opus Dei priest announced as new Helsinki bishop Drawing on his medical knowledge, he has also written extensively on social issues for general audiences, authoring “Ihmiselämää äidin kohdussa” (“Human Life in the Womb”), on abortion, and “Arvokas kuolema” (“A Dignified Death”), on euthanasia. Both books were widely praised for making complex bioethical questions accessible to ordinary readers.Reflecting on his experience, Goyarrola said that with regard to discussing abortion, conversations require clarity and compassion rather than confrontation.“I believe that positive language is what truly reaches people and opens hearts to reflection,” he said. “The Church speaks in defense of life by offering real solutions to real problems and proposing ways to prevent abortion.”“No one celebrates abortion as a joyful experience,” he added.Signs of change among younger FinnsAssessing the broader cultural climate, Goyarrola said abortion has historically remained difficult to discuss openly in Finnish society. “Abortion has long been a taboo subject in Finland, and to a large extent it still is,” he said, noting that public discourse is often narrowly framed around “the womanʼs right to her own body.”Yet the bishop said younger generations appear increasingly willing to engage the issue more thoughtfully. “Among young people, the topic is beginning to be discussed more openly, and with many serious questions,” he noted. Participants light some of the 8,645 candles on the steps of Finlandʼs Parliament in Helsinki on March 21, 2026, one for each abortion performed in Finland in 2024. | Credit: Jaakko Haapanen Goyarrola explained that because over 90% of abortions in Finland are carried out for social rather than medical reasons, the underlying causes must be addressed socially as well. He called for “better education, access to information, healthier lifestyles, and more personal responsibility and support for marriage and family life.”He added that the Church must continue promoting a concrete vision of family and human dignity, saying: “We aim to promote a culture that values life, family, and hope.” He also noted that the Catholic Church in Finland tries to speak about the “need for more children in society,” not for economic or labor-related reasons but rather for the future of Finnish society itself.“I hope that we can speak about abortion and about life in the motherʼs womb without prejudice, in a rational and thoughtful way,” Goyarrola added. “Only through open and respectful conversation can we better understand the complexity of the issue and seek humane and responsible solutions.”

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Organizers of the “Muistamme” vigil lit one candle for each of the 8,645 abortions performed in Finland in 2024, drawing Catholic, Lutheran, and Presbyterian clergy together in central Helsinki.

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Pope Leo XIV at Monaco stadium Mass: Wars are ‘the result of the idolatry of power and money’ #Catholic Pope Leo XIV on March 28 condemned all military conflicts, which he argued are the result of the “idolatry of power and money” and which “bloody” Godʼs gift of grace to men.Godʼs grace “illuminates our present, because the wars that bloody it are the result of the idolatry of power and money,” said Leo in the homily he delivered during the Mass at the Louis II Stadium in Monaco.Four months after his first apostolic trip to Turkey and Lebanon, the pontiff ended his lightning visit to the Principality of Monaco with the Mass in the stadium dedicated to Prince Louis II, who reigned between 1922 and 1949.The stadium has a capacity for more than 18,000 spectators, which makes it a prominent place for sporting and entertainment events, in addition to being an ideal place for the papal Mass.Upon his arrival, Leo toured the venue in a golf cart, from which he greeted and blessed the cheering faithful who were waiting for him while waving flags of the Vatican City and of Monaco.The logic of power versus innocenceIn his homily, the pope highlighted the biblical account in which the members of the Sanhedrin decide to kill Jesus. From this passage, he explained that the face of God is revealed alongside those who, moved by power interests, are willing to eliminate the innocent.As he pointed out, Caiphas' verdict is born from a political calculation based on fear: “Forgetting Godʼs promise to his people, they want to kill the innocent, because behind their fear is the attachment to power.”“Isnʼt that what happens today?” the pope asked. “Even today, how many calculations are made in the world to kill innocent people; how many false reasons are used to get them out of the way!”Not getting used to warThe pontiff called for the purification of the “idolatry” that feeds wars and turns men into slaves of other men, while urging the faithful to not get used to violence.“Every truncated life is a wound to the body of Christ. Letʼs not get used to the rumble of weapons or the images of war!” he exclaimed.In this sense, he stressed that peace cannot be reduced to a balance of power: “It is not a mere balance of forces, but the work of purified hearts, of those who see in the other a brother to take care of, not an enemy to bring down.”Mercy, response to evilFaced with the persistence of evil, the pope recalled that Godʼs justice acts as a source of hope and renewal: “The Lord frees from pain by infusing hope, he converts the hardness of the heart by transforming power into service, precisely while manifesting the true name of his omnipotence: mercy.”In this way, he assured that it is “mercy that saves the world” because it takes charge of all human existence, “in each of its weaknesses, from the moment it is conceived in the womb until it ages,” he added.A message on the eve of EasterThe popeʼs visit to Monaco, just eight hours long, was made at the invitation of Albert II of Monaco. It took place on the eve of Holy Week, a context to which the pope referred during his homily. “The Lord changes the history of the world by calling us from idolatry to true faith, from death to life,” he said.In this context, he also evoked the prophet Jeremiah: “In the face of the numerous injustices that destroy the peoples and the war that plagues the nations, the voice of the prophet Jeremiah is constantly raised: I will change their mourning into joy, I will make them happy and I will console them with their affliction” (Jer 31,13).The joy that is born of charityFinally, the pontiff called the faithful to be witnesses of hope, making “many happy with their faith” and sharing a joy that is not acquired as a prize, but is born of charity.“The source of this joy is the love of God: love for the nascent and fragile life, which must always be welcomed and cared for; love for young and old life, which must be encouraged in the trials of each stage; love for healthy and sick life, sometimes alone, always in need of being accompanied with care,” he concluded.At the end of the celebration, the Archbishop of Monaco, Monsignor Dominique-Marie David, thanked Pope Leo XIV for his visit, emphasizing that God is “the source of all good” and that the pontiff, as the successor of Peter, has come to remind the local Church of this.In this sense, he stressed that the pope has encouraged the faithful to face “fearlessly” the current challenges, aware that they have “a treasure capable of sustaining hope, ours and that of the world.”On the eve of Holy Week, David said that the popeʼs visit has served to “confirm the faith of his brothers,” reinforcing the commitment of the Christian community.Pope Leo XIV gave the Archdiocese of Monaco a contemporary sculpture by St. Francis of Assisi. The work represents the Italian saint, one of the most beloved figures of the Christian tradition and universally recognized as a messenger of peace, fraternity and reconciliation.Francis in the sculpture appears dressed in the simple Franciscan habit, a symbol of evangelical poverty and inner freedom, girded by the characteristic cord with three knots.In the sculpture the saint holds a white dove in his left hand, while the right hand opens in a gesture of welcome and donation.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Pope Leo XIV at Monaco stadium Mass: Wars are ‘the result of the idolatry of power and money’ #Catholic Pope Leo XIV on March 28 condemned all military conflicts, which he argued are the result of the “idolatry of power and money” and which “bloody” Godʼs gift of grace to men.Godʼs grace “illuminates our present, because the wars that bloody it are the result of the idolatry of power and money,” said Leo in the homily he delivered during the Mass at the Louis II Stadium in Monaco.Four months after his first apostolic trip to Turkey and Lebanon, the pontiff ended his lightning visit to the Principality of Monaco with the Mass in the stadium dedicated to Prince Louis II, who reigned between 1922 and 1949.The stadium has a capacity for more than 18,000 spectators, which makes it a prominent place for sporting and entertainment events, in addition to being an ideal place for the papal Mass.Upon his arrival, Leo toured the venue in a golf cart, from which he greeted and blessed the cheering faithful who were waiting for him while waving flags of the Vatican City and of Monaco.The logic of power versus innocenceIn his homily, the pope highlighted the biblical account in which the members of the Sanhedrin decide to kill Jesus. From this passage, he explained that the face of God is revealed alongside those who, moved by power interests, are willing to eliminate the innocent.As he pointed out, Caiphas' verdict is born from a political calculation based on fear: “Forgetting Godʼs promise to his people, they want to kill the innocent, because behind their fear is the attachment to power.”“Isnʼt that what happens today?” the pope asked. “Even today, how many calculations are made in the world to kill innocent people; how many false reasons are used to get them out of the way!”Not getting used to warThe pontiff called for the purification of the “idolatry” that feeds wars and turns men into slaves of other men, while urging the faithful to not get used to violence.“Every truncated life is a wound to the body of Christ. Letʼs not get used to the rumble of weapons or the images of war!” he exclaimed.In this sense, he stressed that peace cannot be reduced to a balance of power: “It is not a mere balance of forces, but the work of purified hearts, of those who see in the other a brother to take care of, not an enemy to bring down.”Mercy, response to evilFaced with the persistence of evil, the pope recalled that Godʼs justice acts as a source of hope and renewal: “The Lord frees from pain by infusing hope, he converts the hardness of the heart by transforming power into service, precisely while manifesting the true name of his omnipotence: mercy.”In this way, he assured that it is “mercy that saves the world” because it takes charge of all human existence, “in each of its weaknesses, from the moment it is conceived in the womb until it ages,” he added.A message on the eve of EasterThe popeʼs visit to Monaco, just eight hours long, was made at the invitation of Albert II of Monaco. It took place on the eve of Holy Week, a context to which the pope referred during his homily. “The Lord changes the history of the world by calling us from idolatry to true faith, from death to life,” he said.In this context, he also evoked the prophet Jeremiah: “In the face of the numerous injustices that destroy the peoples and the war that plagues the nations, the voice of the prophet Jeremiah is constantly raised: I will change their mourning into joy, I will make them happy and I will console them with their affliction” (Jer 31,13).The joy that is born of charityFinally, the pontiff called the faithful to be witnesses of hope, making “many happy with their faith” and sharing a joy that is not acquired as a prize, but is born of charity.“The source of this joy is the love of God: love for the nascent and fragile life, which must always be welcomed and cared for; love for young and old life, which must be encouraged in the trials of each stage; love for healthy and sick life, sometimes alone, always in need of being accompanied with care,” he concluded.At the end of the celebration, the Archbishop of Monaco, Monsignor Dominique-Marie David, thanked Pope Leo XIV for his visit, emphasizing that God is “the source of all good” and that the pontiff, as the successor of Peter, has come to remind the local Church of this.In this sense, he stressed that the pope has encouraged the faithful to face “fearlessly” the current challenges, aware that they have “a treasure capable of sustaining hope, ours and that of the world.”On the eve of Holy Week, David said that the popeʼs visit has served to “confirm the faith of his brothers,” reinforcing the commitment of the Christian community.Pope Leo XIV gave the Archdiocese of Monaco a contemporary sculpture by St. Francis of Assisi. The work represents the Italian saint, one of the most beloved figures of the Christian tradition and universally recognized as a messenger of peace, fraternity and reconciliation.Francis in the sculpture appears dressed in the simple Franciscan habit, a symbol of evangelical poverty and inner freedom, girded by the characteristic cord with three knots.In the sculpture the saint holds a white dove in his left hand, while the right hand opens in a gesture of welcome and donation.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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The Holy Father during his homily at Monaco’s Louis II Stadium urged the faithful to “not get used to the rumble of weapons or the images of war.”

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Angola parish prepares to host historic meeting of pope and Church leaders #Catholic LUANDA, Angola — Our Lady of Fátima Parish in the Archdiocese of Luanda is at the center of preparations for a historic moment in Angola as it prepares to host Pope Leo XIV’s meeting with bishops, priests, women and men religious, and catechists during his planned April 18–21 apostolic visit.The encounter, scheduled for April 20, places the parish — run by members of the Order of Friars Minor Capuchin (OFM Cap) — in the spotlight, drawing attention from across the country and around the world.For Father Diogo Messias, pastor of the parish, the choice of Our Lady of Fátima as host is both an honor and a profound spiritual moment for the local Church.“The visit of the Holy Father to our community is a moment of great significance, joy, and pride for all the faithful,” he said in an interview with ACI Africa, the sister service of EWTN News in Africa, on March 18.“The pope’s presence is a blessing for our parish and for all of Angola,” he said. “The visit marks a historic moment, and seeing our parish chosen for this meeting is a cause of joy and renewal for our community.” Father Diogo Messias is pastor of Our Lady of Fátima Parish in the Archdiocese of Luanda in Angola. | Credit: Photo courtesy of ACI Africa As the largest Capuchin fraternity in Angola, the parish has become a hive of activity, with preparations focused on ensuring that the venue is ready to welcome hundreds of Church leaders and participants expected for the encounter.“The preparations are focused both inside and outside the church,” Messias explained, adding: “Visible work includes improving the courtyard, pavement, and chairs. The essential part, however, is the interior, where the meeting with the Holy Father will take place.”The parish’s infrastructure is old, but efforts are underway to enhance the space and ensure it reflects the dignity of the occasion.“It is not a case of serious deterioration, but we want to give dignity to the Capuchin house and the place of prayer for the faithful. Every touch and detail matters,” the priest said. Preparations are being made both inside and outside of Our Lady of Fátima Parish in the Archdiocese of Luanda, Angola, to prepare for Pope Leo XIV’s historic apostolic visit April 18–21, 2026. | Credit: Photo courtesy of ACI Africa Renovation works include painting, structural repairs, and adapting the church to accommodate the expected influx of participants. At the same time, improvements are ongoing in surrounding areas, particularly at Largo Rainha Ginga, where access routes and walkways are being upgraded.“These works aim to improve access and movement for everyone and enhance the appearance of the church that will receive the pope on April 20,” Messias said.Beyond logistics, Messias underscored the significance of the gathering, describing it as a moment that brings together the entire Church in Angola and beyond.“The meeting with the Holy Father involves the entire Church in Angola, including religious sisters, catechists, and members from other dioceses and neighboring countries, such as São Tomé,” he said. “The event will have national and international impact, showing the unity of the Church and the richness of Angolan culture.”While the parish prepares physically, the emphasis remains on spiritual renewal for those who will take part in the encounter.“Despite the great mobilization, the most important thing is the experience of renewal for all those present. Those who participate will leave strengthened in spirit, committed to the community, and motivated to live values of fraternity and respect,” Messias said.The April 20 meeting is expected to be one of the defining moments of the pope’s visit to Angola, offering a unique opportunity for direct engagement with Church leaders and pastoral agents.“Bishops, women and men religious, and catechists in Angola expect Pope Leo XIV to bring a message centered above all on unity, hope, and community commitment,” Messias said.He said the visit is widely seen as an opportunity for deeper reflection and renewal within the Church. Our Lady of Fátima Parish in Angola’s Archdiocese of Luanda will host Pope Leo XIV’s meeting with Church leaders during the pope’s planned apostolic visit April 18–21, 2026. | Credit: Photo courtesy of ACI Africa “The visit of the Holy Father is seen as a moment that goes beyond a simple meeting, being understood as an opportunity for inner renewal,” he said, adding: “It is expected that the Holy Father’s message will help consecrated persons renew their vocation, strengthen their dedication to service, and assume with greater responsibility the role they play in the life of the Church and the country.”Meanwhile, members of the local community are playing an active role in the preparations. Among them is David Afonso, a young carpenter overseeing the restoration of church benches.“Working to receive the Holy Father is a great responsibility, and we are doing our best to ensure everything is in good condition,” he said.Although not a Catholic, Afonso expressed pride in contributing to the preparations.“It is a pleasure to take part in an event of this magnitude. Every detail matters, and we want the space to be worthy and memorable for all the faithful and visitors,” he said.This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.
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Angola parish prepares to host historic meeting of pope and Church leaders #Catholic LUANDA, Angola — Our Lady of Fátima Parish in the Archdiocese of Luanda is at the center of preparations for a historic moment in Angola as it prepares to host Pope Leo XIV’s meeting with bishops, priests, women and men religious, and catechists during his planned April 18–21 apostolic visit.The encounter, scheduled for April 20, places the parish — run by members of the Order of Friars Minor Capuchin (OFM Cap) — in the spotlight, drawing attention from across the country and around the world.For Father Diogo Messias, pastor of the parish, the choice of Our Lady of Fátima as host is both an honor and a profound spiritual moment for the local Church.“The visit of the Holy Father to our community is a moment of great significance, joy, and pride for all the faithful,” he said in an interview with ACI Africa, the sister service of EWTN News in Africa, on March 18.“The pope’s presence is a blessing for our parish and for all of Angola,” he said. “The visit marks a historic moment, and seeing our parish chosen for this meeting is a cause of joy and renewal for our community.” Father Diogo Messias is pastor of Our Lady of Fátima Parish in the Archdiocese of Luanda in Angola. | Credit: Photo courtesy of ACI Africa As the largest Capuchin fraternity in Angola, the parish has become a hive of activity, with preparations focused on ensuring that the venue is ready to welcome hundreds of Church leaders and participants expected for the encounter.“The preparations are focused both inside and outside the church,” Messias explained, adding: “Visible work includes improving the courtyard, pavement, and chairs. The essential part, however, is the interior, where the meeting with the Holy Father will take place.”The parish’s infrastructure is old, but efforts are underway to enhance the space and ensure it reflects the dignity of the occasion.“It is not a case of serious deterioration, but we want to give dignity to the Capuchin house and the place of prayer for the faithful. Every touch and detail matters,” the priest said. Preparations are being made both inside and outside of Our Lady of Fátima Parish in the Archdiocese of Luanda, Angola, to prepare for Pope Leo XIV’s historic apostolic visit April 18–21, 2026. | Credit: Photo courtesy of ACI Africa Renovation works include painting, structural repairs, and adapting the church to accommodate the expected influx of participants. At the same time, improvements are ongoing in surrounding areas, particularly at Largo Rainha Ginga, where access routes and walkways are being upgraded.“These works aim to improve access and movement for everyone and enhance the appearance of the church that will receive the pope on April 20,” Messias said.Beyond logistics, Messias underscored the significance of the gathering, describing it as a moment that brings together the entire Church in Angola and beyond.“The meeting with the Holy Father involves the entire Church in Angola, including religious sisters, catechists, and members from other dioceses and neighboring countries, such as São Tomé,” he said. “The event will have national and international impact, showing the unity of the Church and the richness of Angolan culture.”While the parish prepares physically, the emphasis remains on spiritual renewal for those who will take part in the encounter.“Despite the great mobilization, the most important thing is the experience of renewal for all those present. Those who participate will leave strengthened in spirit, committed to the community, and motivated to live values of fraternity and respect,” Messias said.The April 20 meeting is expected to be one of the defining moments of the pope’s visit to Angola, offering a unique opportunity for direct engagement with Church leaders and pastoral agents.“Bishops, women and men religious, and catechists in Angola expect Pope Leo XIV to bring a message centered above all on unity, hope, and community commitment,” Messias said.He said the visit is widely seen as an opportunity for deeper reflection and renewal within the Church. Our Lady of Fátima Parish in Angola’s Archdiocese of Luanda will host Pope Leo XIV’s meeting with Church leaders during the pope’s planned apostolic visit April 18–21, 2026. | Credit: Photo courtesy of ACI Africa “The visit of the Holy Father is seen as a moment that goes beyond a simple meeting, being understood as an opportunity for inner renewal,” he said, adding: “It is expected that the Holy Father’s message will help consecrated persons renew their vocation, strengthen their dedication to service, and assume with greater responsibility the role they play in the life of the Church and the country.”Meanwhile, members of the local community are playing an active role in the preparations. Among them is David Afonso, a young carpenter overseeing the restoration of church benches.“Working to receive the Holy Father is a great responsibility, and we are doing our best to ensure everything is in good condition,” he said.Although not a Catholic, Afonso expressed pride in contributing to the preparations.“It is a pleasure to take part in an event of this magnitude. Every detail matters, and we want the space to be worthy and memorable for all the faithful and visitors,” he said.This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.

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Our Lady of Fatima Parish in the Archdiocese of Luanda is preparing to host Pope Leo XIV’s meeting with bishops, priests, women and men religious, and catechists during his April 18–21 visit.

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