Violence

Arthur Brooks at SEEK26: ‘Your job isn’t to win arguments, it’s to win a soul’ #Catholic 
 
 Arthur Brooks gives a keynote address at SEEK 2026 on Jan. 4, 2026, in Columbus, Ohio. | Credit: Madalaine Elhabbal/CNA

Jan 6, 2026 / 12:29 pm (CNA).
New York Times bestselling author and Harvard professor Arthur Brooks encouraged attendees at SEEK 2026 to resist the temptation as missionaries to “fight fire with fire.”In his Jan. 4 keynote speech in Columbus, Ohio, Brooks said the world “is not just a cold world” but “a world that attacks you.” In this context, he said, it can be challenging not to fight back.However, he said, “your job isn’t to win arguments, it’s to win a soul.”Brooks teaches at the Harvard Kennedy School and Harvard Business School and has written multiple books on finding happiness and meaning in life, including “From Strength to Strength” and “Build the Life You Want,” which he coauthored with Oprah Winfrey. He also writes a column for The Free Press.Some 26,000 attendees have gathered through Jan. 5 in Columbus, Denver, and Fort Worth, Texas, for the SEEK 2026 conference organized by FOCUS.“The spirit of the missionary will take you into the heart of a culture war,” Brooks said. “And in that culture war, you won’t win with violence … as you can win with love.” Brooks recounted his experience giving a talk in Manchester, New Hampshire, in 2014 for an audience he said was “a very ideologically oriented group.”According to Brooks, he was the only speaker out of the 15 present who was not a presidential candidate. He said that during his address, he told his audience: “You’ve been hearing from political candidates who want your vote. And what they’re telling you is that you’re right and the people who disagree with you are stupid people and hate America, but I want you to remember something. Those people, they’re your neighbors, and they’re your family … It’s not that they hate America, it’s that they disagree with you.”When acting as a missionary, he said, the goal is to persuade people. “If you want to persuade them, you can’t do that with hatred, because nobody has ever been insulted into agreement,” Brooks said.‘Entering mission territory’Brooks concluded by telling about a retreat center that he and his wife, Ester, visit when they give marriage preparation. Inside the chapel of the retreat center, he said, there is a sign over the door to exit the chapel that reads: “You are now entering mission territory.”“So as you leave this beautiful, beautiful gathering tomorrow, the signs on the door of your hotel or this conference facility, any place that you find yourself as you leave this city, and effectively for the last time tomorrow, is that you’re entering mission territory,” Brooks said. “Let’s set the world on fire together.”Katie Tangeman, a sophomore at Northwest Missouri State University, said she came away from Brooks’ talk motivated to “just take a step back whenever I’m feeling frustrated or annoyed with somebody, or if they’re attacking me, to just see them as a beloved son or daughter of God and approach them with love instead of the contempt and hate that [Brooks] was talking about.”“Because that’s not being a good Christian,” she added.“I want to say the biggest thing I took away from Arthur Brooks’ talk tonight, his keynote speech, [is] that you can change the trajectory of how a conversation goes by battling it with kindness in a way,” said Andrew Stuart, an agricultural business major, also at Northwest Missouri State.

Arthur Brooks at SEEK26: ‘Your job isn’t to win arguments, it’s to win a soul’ #Catholic Arthur Brooks gives a keynote address at SEEK 2026 on Jan. 4, 2026, in Columbus, Ohio. | Credit: Madalaine Elhabbal/CNA Jan 6, 2026 / 12:29 pm (CNA). New York Times bestselling author and Harvard professor Arthur Brooks encouraged attendees at SEEK 2026 to resist the temptation as missionaries to “fight fire with fire.”In his Jan. 4 keynote speech in Columbus, Ohio, Brooks said the world “is not just a cold world” but “a world that attacks you.” In this context, he said, it can be challenging not to fight back.However, he said, “your job isn’t to win arguments, it’s to win a soul.”Brooks teaches at the Harvard Kennedy School and Harvard Business School and has written multiple books on finding happiness and meaning in life, including “From Strength to Strength” and “Build the Life You Want,” which he coauthored with Oprah Winfrey. He also writes a column for The Free Press.Some 26,000 attendees have gathered through Jan. 5 in Columbus, Denver, and Fort Worth, Texas, for the SEEK 2026 conference organized by FOCUS.“The spirit of the missionary will take you into the heart of a culture war,” Brooks said. “And in that culture war, you won’t win with violence … as you can win with love.” Brooks recounted his experience giving a talk in Manchester, New Hampshire, in 2014 for an audience he said was “a very ideologically oriented group.”According to Brooks, he was the only speaker out of the 15 present who was not a presidential candidate. He said that during his address, he told his audience: “You’ve been hearing from political candidates who want your vote. And what they’re telling you is that you’re right and the people who disagree with you are stupid people and hate America, but I want you to remember something. Those people, they’re your neighbors, and they’re your family … It’s not that they hate America, it’s that they disagree with you.”When acting as a missionary, he said, the goal is to persuade people. “If you want to persuade them, you can’t do that with hatred, because nobody has ever been insulted into agreement,” Brooks said.‘Entering mission territory’Brooks concluded by telling about a retreat center that he and his wife, Ester, visit when they give marriage preparation. Inside the chapel of the retreat center, he said, there is a sign over the door to exit the chapel that reads: “You are now entering mission territory.”“So as you leave this beautiful, beautiful gathering tomorrow, the signs on the door of your hotel or this conference facility, any place that you find yourself as you leave this city, and effectively for the last time tomorrow, is that you’re entering mission territory,” Brooks said. “Let’s set the world on fire together.”Katie Tangeman, a sophomore at Northwest Missouri State University, said she came away from Brooks’ talk motivated to “just take a step back whenever I’m feeling frustrated or annoyed with somebody, or if they’re attacking me, to just see them as a beloved son or daughter of God and approach them with love instead of the contempt and hate that [Brooks] was talking about.”“Because that’s not being a good Christian,” she added.“I want to say the biggest thing I took away from Arthur Brooks’ talk tonight, his keynote speech, [is] that you can change the trajectory of how a conversation goes by battling it with kindness in a way,” said Andrew Stuart, an agricultural business major, also at Northwest Missouri State.


Arthur Brooks gives a keynote address at SEEK 2026 on Jan. 4, 2026, in Columbus, Ohio. | Credit: Madalaine Elhabbal/CNA

Jan 6, 2026 / 12:29 pm (CNA).

New York Times bestselling author and Harvard professor Arthur Brooks encouraged attendees at SEEK 2026 to resist the temptation as missionaries to “fight fire with fire.”

In his Jan. 4 keynote speech in Columbus, Ohio, Brooks said the world “is not just a cold world” but “a world that attacks you.” In this context, he said, it can be challenging not to fight back.

However, he said, “your job isn’t to win arguments, it’s to win a soul.”

Brooks teaches at the Harvard Kennedy School and Harvard Business School and has written multiple books on finding happiness and meaning in life, including “From Strength to Strength” and “Build the Life You Want,” which he coauthored with Oprah Winfrey. He also writes a column for The Free Press.

Some 26,000 attendees have gathered through Jan. 5 in Columbus, Denver, and Fort Worth, Texas, for the SEEK 2026 conference organized by FOCUS.

“The spirit of the missionary will take you into the heart of a culture war,” Brooks said. “And in that culture war, you won’t win with violence … as you can win with love.” Brooks recounted his experience giving a talk in Manchester, New Hampshire, in 2014 for an audience he said was “a very ideologically oriented group.”

According to Brooks, he was the only speaker out of the 15 present who was not a presidential candidate. He said that during his address, he told his audience: “You’ve been hearing from political candidates who want your vote. And what they’re telling you is that you’re right and the people who disagree with you are stupid people and hate America, but I want you to remember something. Those people, they’re your neighbors, and they’re your family … It’s not that they hate America, it’s that they disagree with you.”

When acting as a missionary, he said, the goal is to persuade people. “If you want to persuade them, you can’t do that with hatred, because nobody has ever been insulted into agreement,” Brooks said.

‘Entering mission territory’

Brooks concluded by telling about a retreat center that he and his wife, Ester, visit when they give marriage preparation. Inside the chapel of the retreat center, he said, there is a sign over the door to exit the chapel that reads: “You are now entering mission territory.”

“So as you leave this beautiful, beautiful gathering tomorrow, the signs on the door of your hotel or this conference facility, any place that you find yourself as you leave this city, and effectively for the last time tomorrow, is that you’re entering mission territory,” Brooks said. “Let’s set the world on fire together.”

Katie Tangeman, a sophomore at Northwest Missouri State University, said she came away from Brooks’ talk motivated to “just take a step back whenever I’m feeling frustrated or annoyed with somebody, or if they’re attacking me, to just see them as a beloved son or daughter of God and approach them with love instead of the contempt and hate that [Brooks] was talking about.”

“Because that’s not being a good Christian,” she added.

“I want to say the biggest thing I took away from Arthur Brooks’ talk tonight, his keynote speech, [is] that you can change the trajectory of how a conversation goes by battling it with kindness in a way,” said Andrew Stuart, an agricultural business major, also at Northwest Missouri State.

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SEEK 2026: Bishop Olson of Fort Worth speaks about what he’s praying for, other issues #Catholic 
 
 Bishop Michael Olson of Fort Worth, Texas, speaks to CNA during the SEEK 2026 conference on Jan. 2, 2026. | Credit: Amira Abuzeid/CNA

Jan 2, 2026 / 20:00 pm (CNA).
Bishop Michael Olson, whose diocese of Fort Worth, Texas, is hosting the SEEK 2026 conference, said he is praying for unity in Christ.Olson said he has observed that young people attending the conference have “a real openness to God’s call. They very much want to make a difference for Christ” with their lives.“There’s a sense of communion that the Church has that postmodern reality undercuts. Young people, however, want to be disciples of the Lord. They want to belong, but they want to belong in the way he calls them to belong.”Regarding what is moving him spiritually right now, he said in an interview that “the heart of my prayer is the prayer of Jesus: That all may be one, as he and the father are one.”He said he is praying that “we all find communion and unity in Christ, as his Church, which is his intention.”“With all differences that we’re tempted to be divided over, especially in the sacraments and the liturgy,” he said he prays to help foster a sense of communion among people within the Church.ImmigrationAbout immigration, a prominent issue in Texas, Olson said that along with the majority of the U.S. bishops, he affirms the rule of law and the integrity of borders, “because without that, there is no sense of peace; there’s chaos and lawlessness and the most vulnerable suffer.”He said we all have to stop “defining ourselves by partisan ideologies, which feels like the dominant ‘religion’ in the U.S., for Catholics and non-Catholics alike.”“We have a responsibility to lend comfort [to immigrants] and to provide security. As an international issue and as a nation, we must help other nations to ensure their borders,” he continued.“Some of the challenges for the leadership of other nations are gangs. The most vulnerable are paying the price, terrified by the tyranny of the gangs,” he said.“We have to look at ourselves and say, how have we promoted [those challenges] in areas of foreign policy? We’re reaping what we’ve sown,” Olson said.“What we faced before with abortion and the death penalty, we now face with immigration: The dignity of the human person must be focused on, as well as the primacy of family life as the basis of society,” he said.Parish and school securityAsked about how security at parishes and Catholic schools is handled in his diocese following recent violence at Catholic schools, he said for the past seven years, the diocese has employed the Guardian ministry, which involves fully vetted, trained, and armed parishioners in partnership with the police.Those in the ministry are “proactive in cultivating a spirit and practice of deescalation, in the spirit of discipleship with Christ, in order to protect the vulnerable and weak.”Olson said at the rest of the SEEK conference he plans to spend time with the young people, giving a talk to the seminarians on prayer and St. Thérèse of Lisieux.

SEEK 2026: Bishop Olson of Fort Worth speaks about what he’s praying for, other issues #Catholic Bishop Michael Olson of Fort Worth, Texas, speaks to CNA during the SEEK 2026 conference on Jan. 2, 2026. | Credit: Amira Abuzeid/CNA Jan 2, 2026 / 20:00 pm (CNA). Bishop Michael Olson, whose diocese of Fort Worth, Texas, is hosting the SEEK 2026 conference, said he is praying for unity in Christ.Olson said he has observed that young people attending the conference have “a real openness to God’s call. They very much want to make a difference for Christ” with their lives.“There’s a sense of communion that the Church has that postmodern reality undercuts. Young people, however, want to be disciples of the Lord. They want to belong, but they want to belong in the way he calls them to belong.”Regarding what is moving him spiritually right now, he said in an interview that “the heart of my prayer is the prayer of Jesus: That all may be one, as he and the father are one.”He said he is praying that “we all find communion and unity in Christ, as his Church, which is his intention.”“With all differences that we’re tempted to be divided over, especially in the sacraments and the liturgy,” he said he prays to help foster a sense of communion among people within the Church.ImmigrationAbout immigration, a prominent issue in Texas, Olson said that along with the majority of the U.S. bishops, he affirms the rule of law and the integrity of borders, “because without that, there is no sense of peace; there’s chaos and lawlessness and the most vulnerable suffer.”He said we all have to stop “defining ourselves by partisan ideologies, which feels like the dominant ‘religion’ in the U.S., for Catholics and non-Catholics alike.”“We have a responsibility to lend comfort [to immigrants] and to provide security. As an international issue and as a nation, we must help other nations to ensure their borders,” he continued.“Some of the challenges for the leadership of other nations are gangs. The most vulnerable are paying the price, terrified by the tyranny of the gangs,” he said.“We have to look at ourselves and say, how have we promoted [those challenges] in areas of foreign policy? We’re reaping what we’ve sown,” Olson said.“What we faced before with abortion and the death penalty, we now face with immigration: The dignity of the human person must be focused on, as well as the primacy of family life as the basis of society,” he said.Parish and school securityAsked about how security at parishes and Catholic schools is handled in his diocese following recent violence at Catholic schools, he said for the past seven years, the diocese has employed the Guardian ministry, which involves fully vetted, trained, and armed parishioners in partnership with the police.Those in the ministry are “proactive in cultivating a spirit and practice of deescalation, in the spirit of discipleship with Christ, in order to protect the vulnerable and weak.”Olson said at the rest of the SEEK conference he plans to spend time with the young people, giving a talk to the seminarians on prayer and St. Thérèse of Lisieux.


Bishop Michael Olson of Fort Worth, Texas, speaks to CNA during the SEEK 2026 conference on Jan. 2, 2026. | Credit: Amira Abuzeid/CNA

Jan 2, 2026 / 20:00 pm (CNA).

Bishop Michael Olson, whose diocese of Fort Worth, Texas, is hosting the SEEK 2026 conference, said he is praying for unity in Christ.

Olson said he has observed that young people attending the conference have “a real openness to God’s call. They very much want to make a difference for Christ” with their lives.

“There’s a sense of communion that the Church has that postmodern reality undercuts. Young people, however, want to be disciples of the Lord. They want to belong, but they want to belong in the way he calls them to belong.”

Regarding what is moving him spiritually right now, he said in an interview that “the heart of my prayer is the prayer of Jesus: That all may be one, as he and the father are one.”

He said he is praying that “we all find communion and unity in Christ, as his Church, which is his intention.”

“With all differences that we’re tempted to be divided over, especially in the sacraments and the liturgy,” he said he prays to help foster a sense of communion among people within the Church.

Immigration

About immigration, a prominent issue in Texas, Olson said that along with the majority of the U.S. bishops, he affirms the rule of law and the integrity of borders, “because without that, there is no sense of peace; there’s chaos and lawlessness and the most vulnerable suffer.”

He said we all have to stop “defining ourselves by partisan ideologies, which feels like the dominant ‘religion’ in the U.S., for Catholics and non-Catholics alike.”

“We have a responsibility to lend comfort [to immigrants] and to provide security. As an international issue and as a nation, we must help other nations to ensure their borders,” he continued.

“Some of the challenges for the leadership of other nations are gangs. The most vulnerable are paying the price, terrified by the tyranny of the gangs,” he said.

“We have to look at ourselves and say, how have we promoted [those challenges] in areas of foreign policy? We’re reaping what we’ve sown,” Olson said.

“What we faced before with abortion and the death penalty, we now face with immigration: The dignity of the human person must be focused on, as well as the primacy of family life as the basis of society,” he said.

Parish and school security

Asked about how security at parishes and Catholic schools is handled in his diocese following recent violence at Catholic schools, he said for the past seven years, the diocese has employed the Guardian ministry, which involves fully vetted, trained, and armed parishioners in partnership with the police.

Those in the ministry are “proactive in cultivating a spirit and practice of deescalation, in the spirit of discipleship with Christ, in order to protect the vulnerable and weak.”

Olson said at the rest of the SEEK conference he plans to spend time with the young people, giving a talk to the seminarians on prayer and St. Thérèse of Lisieux.

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In effort to stem violence against Christians, U.S. conducts airstrikes on ISIS in Nigeria #Catholic 
 
 null / Credit: hyotographics/Shutterstock

CNA Staff, Dec 25, 2025 / 22:08 pm (CNA).
With the support of the Nigerian government, U.S. President Donald Trump announced that the U.S. military has carried out strikes against elements of ISIS in Nigeria that “have been targeting and viciously killing, primarily, innocent Christians.”“I have previously warned these terrorists that if they did not stop the slaughtering of Christians, there would be hell to pay, and tonight, there was,” Trump said of the Dec. 25 action. Nigeria’s Ministry of Foreign Affairs confirmed that “precision hits on terrorist targets” in the country’s northwestern Sokoto state were carried out in cooperation with the United States.   U.S. Secretary of War Pete Hegseth said he was “grateful for Nigerian government support and cooperation” in the counterterrorism effort. Upon announcing the action, Trump emphasized that “under my leadership, our country will not allow radical Islamic terrorism to prosper” and that further strikes will be carried out if the “slaughter of Christians” continues in Africa’s most populous country.Applauding the action, Rep. Riley Moore, R-West Virginia, a Catholic who has championed the cause of persecuted Nigerian Christians in the U.S. House of Representatives, said that “tonight’s strike in coordination with the Nigerian government is just the first step to ending the slaughter of Christians and the security crisis affecting all Nigerians.”This is a developing story.

In effort to stem violence against Christians, U.S. conducts airstrikes on ISIS in Nigeria #Catholic null / Credit: hyotographics/Shutterstock CNA Staff, Dec 25, 2025 / 22:08 pm (CNA). With the support of the Nigerian government, U.S. President Donald Trump announced that the U.S. military has carried out strikes against elements of ISIS in Nigeria that “have been targeting and viciously killing, primarily, innocent Christians.”“I have previously warned these terrorists that if they did not stop the slaughtering of Christians, there would be hell to pay, and tonight, there was,” Trump said of the Dec. 25 action. Nigeria’s Ministry of Foreign Affairs confirmed that “precision hits on terrorist targets” in the country’s northwestern Sokoto state were carried out in cooperation with the United States.   U.S. Secretary of War Pete Hegseth said he was “grateful for Nigerian government support and cooperation” in the counterterrorism effort. Upon announcing the action, Trump emphasized that “under my leadership, our country will not allow radical Islamic terrorism to prosper” and that further strikes will be carried out if the “slaughter of Christians” continues in Africa’s most populous country.Applauding the action, Rep. Riley Moore, R-West Virginia, a Catholic who has championed the cause of persecuted Nigerian Christians in the U.S. House of Representatives, said that “tonight’s strike in coordination with the Nigerian government is just the first step to ending the slaughter of Christians and the security crisis affecting all Nigerians.”This is a developing story.


null / Credit: hyotographics/Shutterstock

CNA Staff, Dec 25, 2025 / 22:08 pm (CNA).

With the support of the Nigerian government, U.S. President Donald Trump announced that the U.S. military has carried out strikes against elements of ISIS in Nigeria that “have been targeting and viciously killing, primarily, innocent Christians.”

“I have previously warned these terrorists that if they did not stop the slaughtering of Christians, there would be hell to pay, and tonight, there was,” Trump said of the Dec. 25 action. 

Nigeria’s Ministry of Foreign Affairs confirmed that “precision hits on terrorist targets” in the country’s northwestern Sokoto state were carried out in cooperation with the United States.   

U.S. Secretary of War Pete Hegseth said he was “grateful for Nigerian government support and cooperation” in the counterterrorism effort. 

Upon announcing the action, Trump emphasized that “under my leadership, our country will not allow radical Islamic terrorism to prosper” and that further strikes will be carried out if the “slaughter of Christians” continues in Africa’s most populous country.

Applauding the action, Rep. Riley Moore, R-West Virginia, a Catholic who has championed the cause of persecuted Nigerian Christians in the U.S. House of Representatives, said that “tonight’s strike in coordination with the Nigerian government is just the first step to ending the slaughter of Christians and the security crisis affecting all Nigerians.”

This is a developing story.

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At abortion facilities across the nation, carolers bring tidings of life #Catholic 
 
 Carolers outside Planned Parenthood in Aurora, Illinois, on Dec. 13, 2025. / Credit: John Jansen/Courtesy of the Pro-Life Action League

CNA Staff, Dec 17, 2025 / 08:00 am (CNA).
When a pregnant woman at an abortion facility heard distant carolers singing “Silent Night,” she got up and left.The mother, back in 2003, decided to keep her baby after a pro-life group’s first Christmas caroling event outside a Chicago abortion clinic struck her heart.“The memories of Christmases past stirred in her and she decided she couldn’t go through with the abortion and kept her child,” said Matthew Yonke, a spokesman for the Pro-Life Action League, the group that coordinates these events. She would be the first of many women who chose life after hearing carols. Now, the tradition extends across the nation — and babies continue to be saved. As Christmas Day approaches, nearly 100 caroling groups across the U.S. are gathering at various abortion facilities to sing. Through the nationwide “Peace in the Womb” caroling effort, the group hopes “to bring the Christmas message of peace and joy to the darkness of abortion clinics,” according to a press release shared with CNA. It’s a “simple call for an end to the violence of abortion,” according to Yonke.“At the time of Christmas, the whole world tries to put aside differences and pursue peace, so we’re asking folks to make a connection to the womb, which should be a place of peace, but which is turned into a place of violent unrest in every abortion,” Yonke continued.A caroler holds artwork of Mary, who is pregnant with Jesus, at a caroling event outside a Cedar Rivers abortion facility in Renton, Washington, on Dec. 14, 2025. Credit: Photo courtesy of Richard BraySaving lives The carolers had already packed up after singing their final song outside an abortion site when a couple approached the remaining pro-lifers in Downers Grove, Illinois, on Dec. 13. The couple, Yonke said, “told the sidewalk counselors still there that they had decided to keep their baby after hearing our carols.” “Stories like this go all the way back to the first year,” Yonke said. “We’re thrilled when God can use these beloved songs that touch the hearts of even non-Christians to do his work in the world.”This was one of two rescue stories so far this December that the league heard about, according to Yonke. “Please don’t kill your baby at Christmas,” one caroler called out to a young woman in the back seat of a car that was driving into an abortion clinic.Carolers outside of Planned Parenthood in Madison, Wisconsin, on Dec. 13, 2025. Credit: Cecile Gregory/Courtesy of the Pro-Life Action LeagueIt was a Saturday in Milwaukee, and a group of carolers had gathered to sing outside the abortion clinic on St. Paul Avenue. The car drove into the abortion center parking lot. But minutes later, the car turned around with the young woman still in the back seat — she never even entered the abortion clinic.  Salvation came through an unplanned pregnancyPro-Life Action League invites local pro-lifers to work with them to organize their own caroling groups. On Sunday, Dec. 14, one such caroling group sang outside an abortion facility in Renton, Washington. “This was a fantastic event and I think every Catholic church should do this in their community,” said local pro-life activist Richard Bray, who organized the caroling with the Respect Life Ministry at a local Catholic parish, St. Stephen the Martyr.While every event organized with the league has a “Peace in the Womb” banner, Renton’s organizer would have something special — a handmade manger.  An 88-year-old parishioner at St. Stephen’s built an empty manger that the carolers brought to the event, according to Bray. Manger made by an 88-year-old parishioner of St. Stephen’s in Renton, Washington. Carolers brought the empty manger to the caroling event on Dec. 14, 2025, as a sign of what an abortion does and the empty space it leaves. Credit: Photo courtesy of Richard BrayThe empty manger not only symbolizes that Christ is coming at Christmas — but it also represents how a crib is empty after an abortion, according to Bray.“It’s particularly sad to think of someone getting an abortion during the Christmas season,” Bray told CNA. “So we gather to sing carols and remind abortion-bound mothers and our community that the salvation of the world came through an unplanned pregnancy.”

At abortion facilities across the nation, carolers bring tidings of life #Catholic Carolers outside Planned Parenthood in Aurora, Illinois, on Dec. 13, 2025. / Credit: John Jansen/Courtesy of the Pro-Life Action League CNA Staff, Dec 17, 2025 / 08:00 am (CNA). When a pregnant woman at an abortion facility heard distant carolers singing “Silent Night,” she got up and left.The mother, back in 2003, decided to keep her baby after a pro-life group’s first Christmas caroling event outside a Chicago abortion clinic struck her heart.“The memories of Christmases past stirred in her and she decided she couldn’t go through with the abortion and kept her child,” said Matthew Yonke, a spokesman for the Pro-Life Action League, the group that coordinates these events. She would be the first of many women who chose life after hearing carols. Now, the tradition extends across the nation — and babies continue to be saved. As Christmas Day approaches, nearly 100 caroling groups across the U.S. are gathering at various abortion facilities to sing. Through the nationwide “Peace in the Womb” caroling effort, the group hopes “to bring the Christmas message of peace and joy to the darkness of abortion clinics,” according to a press release shared with CNA. It’s a “simple call for an end to the violence of abortion,” according to Yonke.“At the time of Christmas, the whole world tries to put aside differences and pursue peace, so we’re asking folks to make a connection to the womb, which should be a place of peace, but which is turned into a place of violent unrest in every abortion,” Yonke continued.A caroler holds artwork of Mary, who is pregnant with Jesus, at a caroling event outside a Cedar Rivers abortion facility in Renton, Washington, on Dec. 14, 2025. Credit: Photo courtesy of Richard BraySaving lives The carolers had already packed up after singing their final song outside an abortion site when a couple approached the remaining pro-lifers in Downers Grove, Illinois, on Dec. 13. The couple, Yonke said, “told the sidewalk counselors still there that they had decided to keep their baby after hearing our carols.” “Stories like this go all the way back to the first year,” Yonke said. “We’re thrilled when God can use these beloved songs that touch the hearts of even non-Christians to do his work in the world.”This was one of two rescue stories so far this December that the league heard about, according to Yonke. “Please don’t kill your baby at Christmas,” one caroler called out to a young woman in the back seat of a car that was driving into an abortion clinic.Carolers outside of Planned Parenthood in Madison, Wisconsin, on Dec. 13, 2025. Credit: Cecile Gregory/Courtesy of the Pro-Life Action LeagueIt was a Saturday in Milwaukee, and a group of carolers had gathered to sing outside the abortion clinic on St. Paul Avenue. The car drove into the abortion center parking lot. But minutes later, the car turned around with the young woman still in the back seat — she never even entered the abortion clinic.  Salvation came through an unplanned pregnancyPro-Life Action League invites local pro-lifers to work with them to organize their own caroling groups. On Sunday, Dec. 14, one such caroling group sang outside an abortion facility in Renton, Washington. “This was a fantastic event and I think every Catholic church should do this in their community,” said local pro-life activist Richard Bray, who organized the caroling with the Respect Life Ministry at a local Catholic parish, St. Stephen the Martyr.While every event organized with the league has a “Peace in the Womb” banner, Renton’s organizer would have something special — a handmade manger.  An 88-year-old parishioner at St. Stephen’s built an empty manger that the carolers brought to the event, according to Bray. Manger made by an 88-year-old parishioner of St. Stephen’s in Renton, Washington. Carolers brought the empty manger to the caroling event on Dec. 14, 2025, as a sign of what an abortion does and the empty space it leaves. Credit: Photo courtesy of Richard BrayThe empty manger not only symbolizes that Christ is coming at Christmas — but it also represents how a crib is empty after an abortion, according to Bray.“It’s particularly sad to think of someone getting an abortion during the Christmas season,” Bray told CNA. “So we gather to sing carols and remind abortion-bound mothers and our community that the salvation of the world came through an unplanned pregnancy.”


Carolers outside Planned Parenthood in Aurora, Illinois, on Dec. 13, 2025. / Credit: John Jansen/Courtesy of the Pro-Life Action League

CNA Staff, Dec 17, 2025 / 08:00 am (CNA).

When a pregnant woman at an abortion facility heard distant carolers singing “Silent Night,” she got up and left.

The mother, back in 2003, decided to keep her baby after a pro-life group’s first Christmas caroling event outside a Chicago abortion clinic struck her heart.

“The memories of Christmases past stirred in her and she decided she couldn’t go through with the abortion and kept her child,” said Matthew Yonke, a spokesman for the Pro-Life Action League, the group that coordinates these events. 

She would be the first of many women who chose life after hearing carols. Now, the tradition extends across the nation — and babies continue to be saved. 

As Christmas Day approaches, nearly 100 caroling groups across the U.S. are gathering at various abortion facilities to sing. 

Through the nationwide “Peace in the Womb” caroling effort, the group hopes “to bring the Christmas message of peace and joy to the darkness of abortion clinics,” according to a press release shared with CNA. 

It’s a “simple call for an end to the violence of abortion,” according to Yonke.

“At the time of Christmas, the whole world tries to put aside differences and pursue peace, so we’re asking folks to make a connection to the womb, which should be a place of peace, but which is turned into a place of violent unrest in every abortion,” Yonke continued.

A caroler holds artwork of Mary, who is pregnant with Jesus, at a caroling event outside a Cedar Rivers abortion facility in Renton, Washington, on Dec. 14, 2025. Credit: Photo courtesy of Richard Bray
A caroler holds artwork of Mary, who is pregnant with Jesus, at a caroling event outside a Cedar Rivers abortion facility in Renton, Washington, on Dec. 14, 2025. Credit: Photo courtesy of Richard Bray

Saving lives 

The carolers had already packed up after singing their final song outside an abortion site when a couple approached the remaining pro-lifers in Downers Grove, Illinois, on Dec. 13. 

The couple, Yonke said, “told the sidewalk counselors still there that they had decided to keep their baby after hearing our carols.” 

“Stories like this go all the way back to the first year,” Yonke said. “We’re thrilled when God can use these beloved songs that touch the hearts of even non-Christians to do his work in the world.”

This was one of two rescue stories so far this December that the league heard about, according to Yonke. 

“Please don’t kill your baby at Christmas,” one caroler called out to a young woman in the back seat of a car that was driving into an abortion clinic.

Carolers outside of Planned Parenthood in Madison, Wisconsin, on Dec. 13, 2025. Credit: Cecile Gregory/Courtesy of the Pro-Life Action League
Carolers outside of Planned Parenthood in Madison, Wisconsin, on Dec. 13, 2025. Credit: Cecile Gregory/Courtesy of the Pro-Life Action League

It was a Saturday in Milwaukee, and a group of carolers had gathered to sing outside the abortion clinic on St. Paul Avenue. 

The car drove into the abortion center parking lot. But minutes later, the car turned around with the young woman still in the back seat — she never even entered the abortion clinic.  

Salvation came through an unplanned pregnancy

Pro-Life Action League invites local pro-lifers to work with them to organize their own caroling groups. 

On Sunday, Dec. 14, one such caroling group sang outside an abortion facility in Renton, Washington. 

“This was a fantastic event and I think every Catholic church should do this in their community,” said local pro-life activist Richard Bray, who organized the caroling with the Respect Life Ministry at a local Catholic parish, St. Stephen the Martyr.

While every event organized with the league has a “Peace in the Womb” banner, Renton’s organizer would have something special — a handmade manger.  

An 88-year-old parishioner at St. Stephen’s built an empty manger that the carolers brought to the event, according to Bray. 

Manger made by an 88-year-old parishioner of St. Stephen’s in Renton, Washington. Carolers brought the empty manger to the caroling event on Dec. 14, 2025, as a sign of what an abortion does and the empty space it leaves. Credit: Photo courtesy of Richard Bray
Manger made by an 88-year-old parishioner of St. Stephen’s in Renton, Washington. Carolers brought the empty manger to the caroling event on Dec. 14, 2025, as a sign of what an abortion does and the empty space it leaves. Credit: Photo courtesy of Richard Bray

The empty manger not only symbolizes that Christ is coming at Christmas — but it also represents how a crib is empty after an abortion, according to Bray.

“It’s particularly sad to think of someone getting an abortion during the Christmas season,” Bray told CNA. “So we gather to sing carols and remind abortion-bound mothers and our community that the salvation of the world came through an unplanned pregnancy.”

Read More
New print journal for ‘intellectual Catholic women’ to be released in April #Catholic 
 
 Promo photo for the The Better Part Journal of shadows of Madonna lilies for the Blessed Virgin Mary. / Credit: Photo courtesy of Heidi Bollich-Erne

Washington, D.C. Newsroom, Dec 7, 2025 / 09:00 am (CNA).
While teaching an ethics and culture course, Heidi Bollich-Erne was looking for a journal featuring the work of Catholic women for her students to read. After being told that it simply didn’t exist, she decided to create one herself.With the help of a team of women, Bollich-Erne has founded what she calls the “first intellectual Catholic women’s journal.” Its purpose is to not only define the feminine genius but also to show how faithful women can embody its beauty in their daily lives. “I want women to find a home, a place that values their work. The journal itself is edited, written, and published solely by Catholic women,” Bollich-Erne told CNA. “The way that women write, the way that we express ourselves is very different. That’s just who we are. That’s part of the genius of women.”The Better Part Journal is intended to give women of the Church “hope” by discussing issues that are relevant to them. The first edition of the journal will be released in April 2026. Before starting the journal, Bollich-Erne studied theology at the University of St. Thomas, where she “fell in love with philosophy.” She went to the Center for Thomistic Studies for her master’s degree in Thomistic philosophy but took a break from her doctorate and started teaching. She is now based in Texas where she has taught high school, college preparation, college, and adults. While teaching, she tried to find content to help guide discussion on gender complementarity but couldn’t find much written by Catholic women.“I thought, ‘I want to read more intellectual women,’ but it was a struggle… So I found a friend who works at a university and I said: ‘Can you recommend … an intellectual Catholic women’s magazine? She got back to me a few days later and said, ‘It doesn’t exist.’”Bollich-Erne started The Better Part Journal by first launching a company called JBG Publishings as “a home” for the journal. She wanted to ensure the publication would not be independently published but be part of a company that would help it to grow.Bollich-Erne named the company with the initials of her father, who passed away a few years prior. His passing “was a realization that ‘life is too short,’”  Bollich-Erne said. “I need to love what I do; I need to really work to find meaning.’”Heidi Bollich-Erne is the founding editor and editor-in-chief of The Better Part Journal, the first intellectual Catholic women’s journal. She holds an undergraduate degree in theology from the University of St. Thomas and a master’s in Thomistic Philosophy from the Center for Thomistic Studies. Credit: Photo courtesy of Heidi Bollich-ErneThe Better Part Journal’s mission“The purpose of the journal is to bring together the voices of intellectual Catholic women who are faithful to the magisterium,” Bollich-Erne said. “I want voices of all backgrounds. I want women of all areas of discipline. I want academics. I want nonacademics. I want all women contributing to this conversation.”“We all throw around the ‘feminine genius,’ but when you ask someone to stop and give an actual definition, most people can’t,” Bollich-Erne said. Most people define it with a quote by St. John Paul II who coined the term in his apostolic letter Mulieris Dignitatem to describe the unique gifts and qualities women possess, but, she said, “that’s a quote, not a definition.” “There’s a lot of work that needs to be done in this area, and I know there’s room for it to be done on a theological, philosophical level. So the idea was that we would … define the feminine genius and then show it. Live it. It’s not a theology journal and it’s not a philosophy journal. It’s truly interdisciplinary.”The first issue of the journal is called “Uncharted” and will tackle a number of topics.“As soon as women realized that I was serious about truly hearing their voices and not editing them out or telling them what they can and can’t write about, they gave us some really amazing work. I’ve just been blown away. I’m only so creative, but I have a great team.”The journal will feature articles covering neuroscience and theology and apply it to Mary and the Incarnation. It will have columns by doctors and scientists to look at “faith in the formula” and “applying science to religion.”There will be discussion of issues women face including body image, infertility, and violence. Articles will explore “the psychology of fairy tales and what that does to young girls growing up, whether that be positive or negative,” Bollich-Erne said. It will look into “what we are exposed to …from the media and what it does to us.”“The beauty behind the journal has been the women that have come forth to lend their voices,” Bollich-Erne said. “It’s been really amazing to see how excited they are about freedom of voice. It’s been something I wasn’t expecting.”A print journal in a digital eraDespite a shift in media from print to online formats, The Better Part Journal will only be released in print copies because, Bollich-Erne said, “I want it to be lasting.”“I am a tactile person. I like to hold a book. I wanted it to be something that is kept. So obviously that’s print,” Bollich-Erne said. “But then if you want to keep it has to be high quality.”The journal will use original photographs and crafted artwork to accompany the written works. “It is stunning. It looks like a book,” Bollich-Erne said. “The idea is that you read it, you keep it, and you put it on your bookshelf and you never get rid of it because the topics are lasting.”For an article to be included, it has to be “something that I think women will find valuable, whether you’re an academic or a high school student,” Bollich-Erne said. “It has to be something that all women find valuable, or we cannot print it.”“Many women have said they’re excited to hold their work and see it in print as opposed to scrolling past the work. There’s nothing wrong with online formats; it gives voices to a lot of people, but this is just different.”“I had an author tell me, ‘I don’t write anymore for anyone,’ because, she said, ‘I am so tired of my work just disappearing. It’s online for a week. I spent all this work, all this time, and it was something substantial that I really cared about, and it’s just gone.’” “She signed up with us for a column specifically because we are in print. The idea is that this work is kept forever.”The print journals will be published twice a year only, because “I want it to be something that takes a while to digest,” Bollich-Erne said. “Beautiful things take time.”Looking to the futureJGB Publishings has “goals to expand substantially over the next five to 10 years,” Bollich-Erne said. The company will “take care of” the journal to ensure its message can “grow and expand.”“To be able, as women in the Church, to truly have a serious conversation about all of these things … we are going to forge our future,” Bollich-Erne said. “We’re going to step forward in hope and show the world this is what an intelligent Catholic woman looks like.”“We’re not stifled. We’re not sad. We’re not miserable people. We are happy. We are excited about life, and we are treated with respect. We are loved and we love who we are,” Bollich-Erne said. “I want people, especially women, of all ages to see that and to understand that.”

New print journal for ‘intellectual Catholic women’ to be released in April #Catholic Promo photo for the The Better Part Journal of shadows of Madonna lilies for the Blessed Virgin Mary. / Credit: Photo courtesy of Heidi Bollich-Erne Washington, D.C. Newsroom, Dec 7, 2025 / 09:00 am (CNA). While teaching an ethics and culture course, Heidi Bollich-Erne was looking for a journal featuring the work of Catholic women for her students to read. After being told that it simply didn’t exist, she decided to create one herself.With the help of a team of women, Bollich-Erne has founded what she calls the “first intellectual Catholic women’s journal.” Its purpose is to not only define the feminine genius but also to show how faithful women can embody its beauty in their daily lives. “I want women to find a home, a place that values their work. The journal itself is edited, written, and published solely by Catholic women,” Bollich-Erne told CNA. “The way that women write, the way that we express ourselves is very different. That’s just who we are. That’s part of the genius of women.”The Better Part Journal is intended to give women of the Church “hope” by discussing issues that are relevant to them. The first edition of the journal will be released in April 2026. Before starting the journal, Bollich-Erne studied theology at the University of St. Thomas, where she “fell in love with philosophy.” She went to the Center for Thomistic Studies for her master’s degree in Thomistic philosophy but took a break from her doctorate and started teaching. She is now based in Texas where she has taught high school, college preparation, college, and adults. While teaching, she tried to find content to help guide discussion on gender complementarity but couldn’t find much written by Catholic women.“I thought, ‘I want to read more intellectual women,’ but it was a struggle… So I found a friend who works at a university and I said: ‘Can you recommend … an intellectual Catholic women’s magazine? She got back to me a few days later and said, ‘It doesn’t exist.’”Bollich-Erne started The Better Part Journal by first launching a company called JBG Publishings as “a home” for the journal. She wanted to ensure the publication would not be independently published but be part of a company that would help it to grow.Bollich-Erne named the company with the initials of her father, who passed away a few years prior. His passing “was a realization that ‘life is too short,’”  Bollich-Erne said. “I need to love what I do; I need to really work to find meaning.’”Heidi Bollich-Erne is the founding editor and editor-in-chief of The Better Part Journal, the first intellectual Catholic women’s journal. She holds an undergraduate degree in theology from the University of St. Thomas and a master’s in Thomistic Philosophy from the Center for Thomistic Studies. Credit: Photo courtesy of Heidi Bollich-ErneThe Better Part Journal’s mission“The purpose of the journal is to bring together the voices of intellectual Catholic women who are faithful to the magisterium,” Bollich-Erne said. “I want voices of all backgrounds. I want women of all areas of discipline. I want academics. I want nonacademics. I want all women contributing to this conversation.”“We all throw around the ‘feminine genius,’ but when you ask someone to stop and give an actual definition, most people can’t,” Bollich-Erne said. Most people define it with a quote by St. John Paul II who coined the term in his apostolic letter Mulieris Dignitatem to describe the unique gifts and qualities women possess, but, she said, “that’s a quote, not a definition.” “There’s a lot of work that needs to be done in this area, and I know there’s room for it to be done on a theological, philosophical level. So the idea was that we would … define the feminine genius and then show it. Live it. It’s not a theology journal and it’s not a philosophy journal. It’s truly interdisciplinary.”The first issue of the journal is called “Uncharted” and will tackle a number of topics.“As soon as women realized that I was serious about truly hearing their voices and not editing them out or telling them what they can and can’t write about, they gave us some really amazing work. I’ve just been blown away. I’m only so creative, but I have a great team.”The journal will feature articles covering neuroscience and theology and apply it to Mary and the Incarnation. It will have columns by doctors and scientists to look at “faith in the formula” and “applying science to religion.”There will be discussion of issues women face including body image, infertility, and violence. Articles will explore “the psychology of fairy tales and what that does to young girls growing up, whether that be positive or negative,” Bollich-Erne said. It will look into “what we are exposed to …from the media and what it does to us.”“The beauty behind the journal has been the women that have come forth to lend their voices,” Bollich-Erne said. “It’s been really amazing to see how excited they are about freedom of voice. It’s been something I wasn’t expecting.”A print journal in a digital eraDespite a shift in media from print to online formats, The Better Part Journal will only be released in print copies because, Bollich-Erne said, “I want it to be lasting.”“I am a tactile person. I like to hold a book. I wanted it to be something that is kept. So obviously that’s print,” Bollich-Erne said. “But then if you want to keep it has to be high quality.”The journal will use original photographs and crafted artwork to accompany the written works. “It is stunning. It looks like a book,” Bollich-Erne said. “The idea is that you read it, you keep it, and you put it on your bookshelf and you never get rid of it because the topics are lasting.”For an article to be included, it has to be “something that I think women will find valuable, whether you’re an academic or a high school student,” Bollich-Erne said. “It has to be something that all women find valuable, or we cannot print it.”“Many women have said they’re excited to hold their work and see it in print as opposed to scrolling past the work. There’s nothing wrong with online formats; it gives voices to a lot of people, but this is just different.”“I had an author tell me, ‘I don’t write anymore for anyone,’ because, she said, ‘I am so tired of my work just disappearing. It’s online for a week. I spent all this work, all this time, and it was something substantial that I really cared about, and it’s just gone.’” “She signed up with us for a column specifically because we are in print. The idea is that this work is kept forever.”The print journals will be published twice a year only, because “I want it to be something that takes a while to digest,” Bollich-Erne said. “Beautiful things take time.”Looking to the futureJGB Publishings has “goals to expand substantially over the next five to 10 years,” Bollich-Erne said. The company will “take care of” the journal to ensure its message can “grow and expand.”“To be able, as women in the Church, to truly have a serious conversation about all of these things … we are going to forge our future,” Bollich-Erne said. “We’re going to step forward in hope and show the world this is what an intelligent Catholic woman looks like.”“We’re not stifled. We’re not sad. We’re not miserable people. We are happy. We are excited about life, and we are treated with respect. We are loved and we love who we are,” Bollich-Erne said. “I want people, especially women, of all ages to see that and to understand that.”


Promo photo for the The Better Part Journal of shadows of Madonna lilies for the Blessed Virgin Mary. / Credit: Photo courtesy of Heidi Bollich-Erne

Washington, D.C. Newsroom, Dec 7, 2025 / 09:00 am (CNA).

While teaching an ethics and culture course, Heidi Bollich-Erne was looking for a journal featuring the work of Catholic women for her students to read. After being told that it simply didn’t exist, she decided to create one herself.

With the help of a team of women, Bollich-Erne has founded what she calls the “first intellectual Catholic women’s journal.” Its purpose is to not only define the feminine genius but also to show how faithful women can embody its beauty in their daily lives. 

“I want women to find a home, a place that values their work. The journal itself is edited, written, and published solely by Catholic women,” Bollich-Erne told CNA. “The way that women write, the way that we express ourselves is very different. That’s just who we are. That’s part of the genius of women.”

The Better Part Journal is intended to give women of the Church “hope” by discussing issues that are relevant to them. The first edition of the journal will be released in April 2026. 

Before starting the journal, Bollich-Erne studied theology at the University of St. Thomas, where she “fell in love with philosophy.” She went to the Center for Thomistic Studies for her master’s degree in Thomistic philosophy but took a break from her doctorate and started teaching. 

She is now based in Texas where she has taught high school, college preparation, college, and adults. While teaching, she tried to find content to help guide discussion on gender complementarity but couldn’t find much written by Catholic women.

“I thought, ‘I want to read more intellectual women,’ but it was a struggle… So I found a friend who works at a university and I said: ‘Can you recommend … an intellectual Catholic women’s magazine? She got back to me a few days later and said, ‘It doesn’t exist.’”

Bollich-Erne started The Better Part Journal by first launching a company called JBG Publishings as “a home” for the journal. She wanted to ensure the publication would not be independently published but be part of a company that would help it to grow.

Bollich-Erne named the company with the initials of her father, who passed away a few years prior. His passing “was a realization that ‘life is too short,’”  Bollich-Erne said. “I need to love what I do; I need to really work to find meaning.’”

Heidi Bollich-Erne is the founding editor and editor-in-chief of The Better Part Journal, the first intellectual Catholic women’s journal. She holds an undergraduate degree in theology from the University of St. Thomas and a master's in Thomistic Philosophy from the Center for Thomistic Studies. Credit: Photo courtesy of  Heidi Bollich-Erne
Heidi Bollich-Erne is the founding editor and editor-in-chief of The Better Part Journal, the first intellectual Catholic women’s journal. She holds an undergraduate degree in theology from the University of St. Thomas and a master’s in Thomistic Philosophy from the Center for Thomistic Studies. Credit: Photo courtesy of Heidi Bollich-Erne

The Better Part Journal’s mission

“The purpose of the journal is to bring together the voices of intellectual Catholic women who are faithful to the magisterium,” Bollich-Erne said. “I want voices of all backgrounds. I want women of all areas of discipline. I want academics. I want nonacademics. I want all women contributing to this conversation.”

“We all throw around the ‘feminine genius,’ but when you ask someone to stop and give an actual definition, most people can’t,” Bollich-Erne said. Most people define it with a quote by St. John Paul II who coined the term in his apostolic letter Mulieris Dignitatem to describe the unique gifts and qualities women possess, but, she said, “that’s a quote, not a definition.” 

“There’s a lot of work that needs to be done in this area, and I know there’s room for it to be done on a theological, philosophical level. So the idea was that we would … define the feminine genius and then show it. Live it. It’s not a theology journal and it’s not a philosophy journal. It’s truly interdisciplinary.”

The first issue of the journal is called “Uncharted” and will tackle a number of topics.

“As soon as women realized that I was serious about truly hearing their voices and not editing them out or telling them what they can and can’t write about, they gave us some really amazing work. I’ve just been blown away. I’m only so creative, but I have a great team.”

The journal will feature articles covering neuroscience and theology and apply it to Mary and the Incarnation. It will have columns by doctors and scientists to look at “faith in the formula” and “applying science to religion.”

There will be discussion of issues women face including body image, infertility, and violence. Articles will explore “the psychology of fairy tales and what that does to young girls growing up, whether that be positive or negative,” Bollich-Erne said. It will look into “what we are exposed to …from the media and what it does to us.”

“The beauty behind the journal has been the women that have come forth to lend their voices,” Bollich-Erne said. “It’s been really amazing to see how excited they are about freedom of voice. It’s been something I wasn’t expecting.”

A print journal in a digital era

Despite a shift in media from print to online formats, The Better Part Journal will only be released in print copies because, Bollich-Erne said, “I want it to be lasting.”

“I am a tactile person. I like to hold a book. I wanted it to be something that is kept. So obviously that’s print,” Bollich-Erne said. “But then if you want to keep it has to be high quality.”

The journal will use original photographs and crafted artwork to accompany the written works. 

“It is stunning. It looks like a book,” Bollich-Erne said. “The idea is that you read it, you keep it, and you put it on your bookshelf and you never get rid of it because the topics are lasting.”

For an article to be included, it has to be “something that I think women will find valuable, whether you’re an academic or a high school student,” Bollich-Erne said. “It has to be something that all women find valuable, or we cannot print it.”

“Many women have said they’re excited to hold their work and see it in print as opposed to scrolling past the work. There’s nothing wrong with online formats; it gives voices to a lot of people, but this is just different.”

“I had an author tell me, ‘I don’t write anymore for anyone,’ because, she said, ‘I am so tired of my work just disappearing. It’s online for a week. I spent all this work, all this time, and it was something substantial that I really cared about, and it’s just gone.’” 

“She signed up with us for a column specifically because we are in print. The idea is that this work is kept forever.”

The print journals will be published twice a year only, because “I want it to be something that takes a while to digest,” Bollich-Erne said. “Beautiful things take time.”

Looking to the future

JGB Publishings has “goals to expand substantially over the next five to 10 years,” Bollich-Erne said. The company will “take care of” the journal to ensure its message can “grow and expand.”

“To be able, as women in the Church, to truly have a serious conversation about all of these things … we are going to forge our future,” Bollich-Erne said. “We’re going to step forward in hope and show the world this is what an intelligent Catholic woman looks like.”

“We’re not stifled. We’re not sad. We’re not miserable people. We are happy. We are excited about life, and we are treated with respect. We are loved and we love who we are,” Bollich-Erne said. “I want people, especially women, of all ages to see that and to understand that.”

Read More
Filipino archbishop asks Catholics to attend protests against government corruption #Catholic 
 
 Members of Iglesia ni Cristo take part in a protest against corruption on Nov. 16, 2025 in Manila, Philippines. A powerful Philippine megachurch, Iglesia ni Cristo, mobilized over half a million members to join growing protests over alleged corruption in multibillion-peso flood control projects. Catholic leaders in the Philippines have also mobilized Catholics to participate in similar marches. / Credit: Ezra Acayan/Getty Images

CNA Staff, Nov 28, 2025 / 05:53 am (CNA).
Here is a roundup of Catholic world news from the past week that you might have missed. Filipino archbishop asks Catholics to attend protests against government corruptionCardinal Pablo Virgilio David, the outgoing president of the Catholic Bishops’ Conference of the Philippines, has invited Filipinos across the country to attend rallies this weekend in Manila to protest government corruption. The protest comes on the heels of the Trillion Peso March held on Sept. 21, which drew hundreds of thousands.Thousands of Filipinos are expected to participate in the march Sunday, according to Herald Malaysia Online. The protests come amid a growing political crisis and rising public anger over scandals and abuses of government funds.Priest and security guard attacked in Trinidad A priest and a security guard at St. Benedict’s Roman Catholic Church in La Romaine, Trinidad, were the victims of an attack and robbery on Monday, Trinidad Express reported. Five attackers cut the electricity, bound the security guard, entered the rectory, woke and tied up the priest Father Derek Anton, and stole various electronics and cash. The crime is being investigated and the Archdiocese of Port of Spain has confirmed it. “At this time we ask you all for your prayers [for the victims] and for all victims of crime,” the archdiocese said in its statement.Mozambique archbishop pleads for humanitarian support to aid displaced peopleArchbishop Inacio Saure of Namula, Mozambique, has issued an urgent plea for humanitarian aid for more than 30,000 people who have been displaced in the Alua district of Memba. Saure, who is also president of the Episcopal Conference of Mozambique told Vatican News that the people have fled their homes “are currently sheltering in the administrative post of Alua” due to recent terrorist incursions in Nampula province. The archbishop said he has instructed Caritas in Nampula to respond to the crisis. Catholic Church rallies in Thailand to assist victims of historic flooding Historic flooding in southern Thailand has impacted over two million people, causing death and destruction and stranding many tourists. According to Vatican News, in response to the disaster Bishop Paul Trairong Multree of the Diocese of Surat Thani called a meeting Tuesday of Church-led relief groups. “Our relief team will get working tomorrow morning immediately with [the Catholic Office for Emergency Relief and Refugees], bringing drinking water and essentials to the people affected,” Trairong reportedly told LiCAS News, adding that supplies are expected to arrive from Bangkok and other dioceses. Tensions between Pakistanis and Afghans may erupt into new war, says Karachi priestEscalating tensions between Pakistan and Afghanistan have created fear that a new war may be on the horizon, according to Father Mario Angelo Rodrigues, a priest of the Archdiocese of Karachi and rector of St. Patrick’s Catholic High School in Karachi. He told Fides that resentments and fears have built in the wake of the influx of Afghani refugees and recent terrorist attacks. “To re-establish a climate of mutual trust and embark on a path to peace, the Pakistani government should accept the situation and grant residency to Afghan refugees who are living peacefully and have no links to terrorism, in the spirit of an open and pluralistic society,” the priest said. He also noted that “the government in Kabul should cooperate in combating terrorism, our common enemy. As Pakistani Christians, we support paths of acceptance and brotherhood so that we can live in true peace within our society and with our neighbors." Nun who fights human trafficking reacts to new UN report on femicideIn the wake of a new UN report highlighting the high numbers of women killed by men and new forms of violence being caused by tech developments, Sister Abby Avelino, the international coordinator of Talitha Kum, an international group that fights human trafficking, told Vatican News that, “Digital violence is increasingly widespread, and the online world is now a major site of exploitation.” The UN report shows that more than 38% of women are estimated to have experienced online violence, while 85% have witnessed abuse directed at other women on digital platforms.

Filipino archbishop asks Catholics to attend protests against government corruption #Catholic Members of Iglesia ni Cristo take part in a protest against corruption on Nov. 16, 2025 in Manila, Philippines. A powerful Philippine megachurch, Iglesia ni Cristo, mobilized over half a million members to join growing protests over alleged corruption in multibillion-peso flood control projects. Catholic leaders in the Philippines have also mobilized Catholics to participate in similar marches. / Credit: Ezra Acayan/Getty Images CNA Staff, Nov 28, 2025 / 05:53 am (CNA). Here is a roundup of Catholic world news from the past week that you might have missed. Filipino archbishop asks Catholics to attend protests against government corruptionCardinal Pablo Virgilio David, the outgoing president of the Catholic Bishops’ Conference of the Philippines, has invited Filipinos across the country to attend rallies this weekend in Manila to protest government corruption. The protest comes on the heels of the Trillion Peso March held on Sept. 21, which drew hundreds of thousands.Thousands of Filipinos are expected to participate in the march Sunday, according to Herald Malaysia Online. The protests come amid a growing political crisis and rising public anger over scandals and abuses of government funds.Priest and security guard attacked in Trinidad A priest and a security guard at St. Benedict’s Roman Catholic Church in La Romaine, Trinidad, were the victims of an attack and robbery on Monday, Trinidad Express reported. Five attackers cut the electricity, bound the security guard, entered the rectory, woke and tied up the priest Father Derek Anton, and stole various electronics and cash. The crime is being investigated and the Archdiocese of Port of Spain has confirmed it. “At this time we ask you all for your prayers [for the victims] and for all victims of crime,” the archdiocese said in its statement.Mozambique archbishop pleads for humanitarian support to aid displaced peopleArchbishop Inacio Saure of Namula, Mozambique, has issued an urgent plea for humanitarian aid for more than 30,000 people who have been displaced in the Alua district of Memba. Saure, who is also president of the Episcopal Conference of Mozambique told Vatican News that the people have fled their homes “are currently sheltering in the administrative post of Alua” due to recent terrorist incursions in Nampula province. The archbishop said he has instructed Caritas in Nampula to respond to the crisis. Catholic Church rallies in Thailand to assist victims of historic flooding Historic flooding in southern Thailand has impacted over two million people, causing death and destruction and stranding many tourists. According to Vatican News, in response to the disaster Bishop Paul Trairong Multree of the Diocese of Surat Thani called a meeting Tuesday of Church-led relief groups. “Our relief team will get working tomorrow morning immediately with [the Catholic Office for Emergency Relief and Refugees], bringing drinking water and essentials to the people affected,” Trairong reportedly told LiCAS News, adding that supplies are expected to arrive from Bangkok and other dioceses. Tensions between Pakistanis and Afghans may erupt into new war, says Karachi priestEscalating tensions between Pakistan and Afghanistan have created fear that a new war may be on the horizon, according to Father Mario Angelo Rodrigues, a priest of the Archdiocese of Karachi and rector of St. Patrick’s Catholic High School in Karachi. He told Fides that resentments and fears have built in the wake of the influx of Afghani refugees and recent terrorist attacks. “To re-establish a climate of mutual trust and embark on a path to peace, the Pakistani government should accept the situation and grant residency to Afghan refugees who are living peacefully and have no links to terrorism, in the spirit of an open and pluralistic society,” the priest said. He also noted that “the government in Kabul should cooperate in combating terrorism, our common enemy. As Pakistani Christians, we support paths of acceptance and brotherhood so that we can live in true peace within our society and with our neighbors.” Nun who fights human trafficking reacts to new UN report on femicideIn the wake of a new UN report highlighting the high numbers of women killed by men and new forms of violence being caused by tech developments, Sister Abby Avelino, the international coordinator of Talitha Kum, an international group that fights human trafficking, told Vatican News that, “Digital violence is increasingly widespread, and the online world is now a major site of exploitation.” The UN report shows that more than 38% of women are estimated to have experienced online violence, while 85% have witnessed abuse directed at other women on digital platforms.


Members of Iglesia ni Cristo take part in a protest against corruption on Nov. 16, 2025 in Manila, Philippines. A powerful Philippine megachurch, Iglesia ni Cristo, mobilized over half a million members to join growing protests over alleged corruption in multibillion-peso flood control projects. Catholic leaders in the Philippines have also mobilized Catholics to participate in similar marches. / Credit: Ezra Acayan/Getty Images

CNA Staff, Nov 28, 2025 / 05:53 am (CNA).

Here is a roundup of Catholic world news from the past week that you might have missed. 

Filipino archbishop asks Catholics to attend protests against government corruption

Cardinal Pablo Virgilio David, the outgoing president of the Catholic Bishops’ Conference of the Philippines, has invited Filipinos across the country to attend rallies this weekend in Manila to protest government corruption. The protest comes on the heels of the Trillion Peso March held on Sept. 21, which drew hundreds of thousands.

Thousands of Filipinos are expected to participate in the march Sunday, according to Herald Malaysia Online. The protests come amid a growing political crisis and rising public anger over scandals and abuses of government funds.

Priest and security guard attacked in Trinidad 

A priest and a security guard at St. Benedict’s Roman Catholic Church in La Romaine, Trinidad, were the victims of an attack and robbery on Monday, Trinidad Express reported.

Five attackers cut the electricity, bound the security guard, entered the rectory, woke and tied up the priest Father Derek Anton, and stole various electronics and cash.

The crime is being investigated and the Archdiocese of Port of Spain has confirmed it. “At this time we ask you all for your prayers [for the victims] and for all victims of crime,” the archdiocese said in its statement.

Mozambique archbishop pleads for humanitarian support to aid displaced people

Archbishop Inacio Saure of Namula, Mozambique, has issued an urgent plea for humanitarian aid for more than 30,000 people who have been displaced in the Alua district of Memba.

Saure, who is also president of the Episcopal Conference of Mozambique told Vatican News that the people have fled their homes “are currently sheltering in the administrative post of Alua” due to recent terrorist incursions in Nampula province. The archbishop said he has instructed Caritas in Nampula to respond to the crisis. 

Catholic Church rallies in Thailand to assist victims of historic flooding

Historic flooding in southern Thailand has impacted over two million people, causing death and destruction and stranding many tourists. According to Vatican News, in response to the disaster Bishop Paul Trairong Multree of the Diocese of Surat Thani called a meeting Tuesday of Church-led relief groups.

“Our relief team will get working tomorrow morning immediately with [the Catholic Office for Emergency Relief and Refugees], bringing drinking water and essentials to the people affected,” Trairong reportedly told LiCAS News, adding that supplies are expected to arrive from Bangkok and other dioceses.

Tensions between Pakistanis and Afghans may erupt into new war, says Karachi priest

Escalating tensions between Pakistan and Afghanistan have created fear that a new war may be on the horizon, according to Father Mario Angelo Rodrigues, a priest of the Archdiocese of Karachi and rector of St. Patrick’s Catholic High School in Karachi.

He told Fides that resentments and fears have built in the wake of the influx of Afghani refugees and recent terrorist attacks. 

“To re-establish a climate of mutual trust and embark on a path to peace, the Pakistani government should accept the situation and grant residency to Afghan refugees who are living peacefully and have no links to terrorism, in the spirit of an open and pluralistic society,” the priest said.

He also noted that “the government in Kabul should cooperate in combating terrorism, our common enemy. As Pakistani Christians, we support paths of acceptance and brotherhood so that we can live in true peace within our society and with our neighbors.”

Nun who fights human trafficking reacts to new UN report on femicide

In the wake of a new UN report highlighting the high numbers of women killed by men and new forms of violence being caused by tech developments, Sister Abby Avelino, the international coordinator of Talitha Kum, an international group that fights human trafficking, told Vatican News that, “Digital violence is increasingly widespread, and the online world is now a major site of exploitation.” 

The UN report shows that more than 38% of women are estimated to have experienced online violence, while 85% have witnessed abuse directed at other women on digital platforms.

Read More
Report details persecution of Turkish Christians ahead of Pope Leo XIV's visit #Catholic 
 
 The scene outside a Catholic church in Istanbul, Turkey, where a reported armed attack took place on Jan. 28, 2024. / Credit: Rudolf Gehrig/EWTN

Washington, D.C. Newsroom, Nov 26, 2025 / 16:15 pm (CNA).
A Christian advocacy group’s report details “legal, institutional, and social hostility” toward Turkish Christians as Pope Leo XIV begins his six-day visit to Turkey and Lebanon Thursday.The report from The European Centre for Law and Justice (ECLJ), titled “The Persecution of Christians in Turkey,” explores government interference against clergy and Christian entities, restrictions on foreign Christians who visit the country, and widespread social animosity toward the faithful, which sometimes includes direct violence.“Communities that were once integral to the cultural, religious, and historical fabric of Anatolia have been reduced to a fragile remnant,” the authors state.“Their disappearance is not the product of a single event but the cumulative result of restrictive legislation, administrative obstruction, property confiscations, denial of legal personality, and — more recently — arbitrary expulsions of clergy, missionaries, and converts,” they add.Modern-day Turkey, which was governed by Christians prior to the Ottoman Empire invasions in late Middle Ages, is still home to about 257,000 Christians. In 1915, Christians still accounted for about 20% of the Turkish population, but the number has dwindled over the past century and they now account for less than 0.3% of the population.Persecution of ChristiansThe report says hostility toward Christians is kept alive through environmental factors, such as Turkey’s refusal to recognize its past by continuing to deny the genocide of Armenians and other Christians during World War I. At that time, about 1.5 million Armenians and 500,000 other Christians were forcibly deported or massacred, and Turkey’s criminalization of “insulting the Turkish nation” and “insulting Turkishness” is often enforced to quell speech about the historical events, according to the report.It notes that politicians and state-run media frequently scapegoat Christians for societal issues and depict them as an external and internal threat, with one example being President Recep Tayyip Erdoğan referring to survivors of the genocide as “terrorists escaped from the sword” and another being the state-run Yeni Akit allegedly editing Wikipedia to smear Christians, Jews, and other groups.In some cases, this hostility yields violence, including a 2024 terrorist attack on a Catholic church that killed one person, and other acts of violence and vandalism.The report notes that Turkey signed the Treaty of Lausanne after the Armenian genocide, which granted people who believe some non-majority faiths full legal recognition and property rights.Yet, a narrow interpretation of the treaty ensures “a national narrative that presents Sunni Islam as the primary marker of Turkish identity,” the report says. The treaty also fails to recognize all Christians, only giving a specific reference to Greek Orthodox, Armenian Apostolic Christians, and Jews, but not Catholics or Protestants, according to the report.It states that Sunni Islam is often tied to Turkish identity in public education and the process to be exempt from compulsory Islamic education is burdensome for Christians not covered under the treaty.No church holds legal personality as a religious institution, which means patriarchates, dioceses, and churches cannot “own property in their own name, initiate legal proceedings, employ staff, open bank accounts, or formally interact with public authorities,” the report states.The government also interferes with religious leadership, prohibiting non-Turkish citizens from being elected as Ecumenical Patriarch, sitting on the Holy Synod, or participating in patriarchal elections in the Greek Orthodox Church. The government also regulates elections for leadership in the Armenian Apostolic Church.Turkey shut down the Greek Orthodox Halki Seminary in 1971 and — despite promises to let it reopen — keeps it shut down, according to the report.The report also says Turkey imposes legal constraints and administrative obstruction on Christian “community foundations,” which operate churches, schools, hospitals, and charitable institutions.This includes blocking board elections and failing to enforce court orders. One of the more egregious violations is imposing “mazbut” trusteeship, which ends Christian institutions’ legal recognition and grants control to the government, which essentially confiscates property, the report said.“These practices reveal a structural system designed to undermine the autonomy, continuity, and survival of Christian communities in Turkey,” the report states.According to the report, foreign Protestant pastors are often expelled from seminaries. More broadly, it states that foreign missionaries and converts are often targeted as “national security” threats and frequently expelled from Turkey. The authors encouraged Turkey to grant full legal recognition to all churches, halt interference in Christian organizations, protect places of worship, end arbitrary expulsions, and return property that has been confiscated.

Report details persecution of Turkish Christians ahead of Pope Leo XIV's visit #Catholic The scene outside a Catholic church in Istanbul, Turkey, where a reported armed attack took place on Jan. 28, 2024. / Credit: Rudolf Gehrig/EWTN Washington, D.C. Newsroom, Nov 26, 2025 / 16:15 pm (CNA). A Christian advocacy group’s report details “legal, institutional, and social hostility” toward Turkish Christians as Pope Leo XIV begins his six-day visit to Turkey and Lebanon Thursday.The report from The European Centre for Law and Justice (ECLJ), titled “The Persecution of Christians in Turkey,” explores government interference against clergy and Christian entities, restrictions on foreign Christians who visit the country, and widespread social animosity toward the faithful, which sometimes includes direct violence.“Communities that were once integral to the cultural, religious, and historical fabric of Anatolia have been reduced to a fragile remnant,” the authors state.“Their disappearance is not the product of a single event but the cumulative result of restrictive legislation, administrative obstruction, property confiscations, denial of legal personality, and — more recently — arbitrary expulsions of clergy, missionaries, and converts,” they add.Modern-day Turkey, which was governed by Christians prior to the Ottoman Empire invasions in late Middle Ages, is still home to about 257,000 Christians. In 1915, Christians still accounted for about 20% of the Turkish population, but the number has dwindled over the past century and they now account for less than 0.3% of the population.Persecution of ChristiansThe report says hostility toward Christians is kept alive through environmental factors, such as Turkey’s refusal to recognize its past by continuing to deny the genocide of Armenians and other Christians during World War I. At that time, about 1.5 million Armenians and 500,000 other Christians were forcibly deported or massacred, and Turkey’s criminalization of “insulting the Turkish nation” and “insulting Turkishness” is often enforced to quell speech about the historical events, according to the report.It notes that politicians and state-run media frequently scapegoat Christians for societal issues and depict them as an external and internal threat, with one example being President Recep Tayyip Erdoğan referring to survivors of the genocide as “terrorists escaped from the sword” and another being the state-run Yeni Akit allegedly editing Wikipedia to smear Christians, Jews, and other groups.In some cases, this hostility yields violence, including a 2024 terrorist attack on a Catholic church that killed one person, and other acts of violence and vandalism.The report notes that Turkey signed the Treaty of Lausanne after the Armenian genocide, which granted people who believe some non-majority faiths full legal recognition and property rights.Yet, a narrow interpretation of the treaty ensures “a national narrative that presents Sunni Islam as the primary marker of Turkish identity,” the report says. The treaty also fails to recognize all Christians, only giving a specific reference to Greek Orthodox, Armenian Apostolic Christians, and Jews, but not Catholics or Protestants, according to the report.It states that Sunni Islam is often tied to Turkish identity in public education and the process to be exempt from compulsory Islamic education is burdensome for Christians not covered under the treaty.No church holds legal personality as a religious institution, which means patriarchates, dioceses, and churches cannot “own property in their own name, initiate legal proceedings, employ staff, open bank accounts, or formally interact with public authorities,” the report states.The government also interferes with religious leadership, prohibiting non-Turkish citizens from being elected as Ecumenical Patriarch, sitting on the Holy Synod, or participating in patriarchal elections in the Greek Orthodox Church. The government also regulates elections for leadership in the Armenian Apostolic Church.Turkey shut down the Greek Orthodox Halki Seminary in 1971 and — despite promises to let it reopen — keeps it shut down, according to the report.The report also says Turkey imposes legal constraints and administrative obstruction on Christian “community foundations,” which operate churches, schools, hospitals, and charitable institutions.This includes blocking board elections and failing to enforce court orders. One of the more egregious violations is imposing “mazbut” trusteeship, which ends Christian institutions’ legal recognition and grants control to the government, which essentially confiscates property, the report said.“These practices reveal a structural system designed to undermine the autonomy, continuity, and survival of Christian communities in Turkey,” the report states.According to the report, foreign Protestant pastors are often expelled from seminaries. More broadly, it states that foreign missionaries and converts are often targeted as “national security” threats and frequently expelled from Turkey. The authors encouraged Turkey to grant full legal recognition to all churches, halt interference in Christian organizations, protect places of worship, end arbitrary expulsions, and return property that has been confiscated.


The scene outside a Catholic church in Istanbul, Turkey, where a reported armed attack took place on Jan. 28, 2024. / Credit: Rudolf Gehrig/EWTN

Washington, D.C. Newsroom, Nov 26, 2025 / 16:15 pm (CNA).

A Christian advocacy group’s report details “legal, institutional, and social hostility” toward Turkish Christians as Pope Leo XIV begins his six-day visit to Turkey and Lebanon Thursday.

The report from The European Centre for Law and Justice (ECLJ), titled “The Persecution of Christians in Turkey,” explores government interference against clergy and Christian entities, restrictions on foreign Christians who visit the country, and widespread social animosity toward the faithful, which sometimes includes direct violence.

“Communities that were once integral to the cultural, religious, and historical fabric of Anatolia have been reduced to a fragile remnant,” the authors state.

“Their disappearance is not the product of a single event but the cumulative result of restrictive legislation, administrative obstruction, property confiscations, denial of legal personality, and — more recently — arbitrary expulsions of clergy, missionaries, and converts,” they add.

Modern-day Turkey, which was governed by Christians prior to the Ottoman Empire invasions in late Middle Ages, is still home to about 257,000 Christians. In 1915, Christians still accounted for about 20% of the Turkish population, but the number has dwindled over the past century and they now account for less than 0.3% of the population.

Persecution of Christians

The report says hostility toward Christians is kept alive through environmental factors, such as Turkey’s refusal to recognize its past by continuing to deny the genocide of Armenians and other Christians during World War I. 

At that time, about 1.5 million Armenians and 500,000 other Christians were forcibly deported or massacred, and Turkey’s criminalization of “insulting the Turkish nation” and “insulting Turkishness” is often enforced to quell speech about the historical events, according to the report.

It notes that politicians and state-run media frequently scapegoat Christians for societal issues and depict them as an external and internal threat, with one example being President Recep Tayyip Erdoğan referring to survivors of the genocide as “terrorists escaped from the sword” and another being the state-run Yeni Akit allegedly editing Wikipedia to smear Christians, Jews, and other groups.

In some cases, this hostility yields violence, including a 2024 terrorist attack on a Catholic church that killed one person, and other acts of violence and vandalism.

The report notes that Turkey signed the Treaty of Lausanne after the Armenian genocide, which granted people who believe some non-majority faiths full legal recognition and property rights.

Yet, a narrow interpretation of the treaty ensures “a national narrative that presents Sunni Islam as the primary marker of Turkish identity,” the report says. The treaty also fails to recognize all Christians, only giving a specific reference to Greek Orthodox, Armenian Apostolic Christians, and Jews, but not Catholics or Protestants, according to the report.

It states that Sunni Islam is often tied to Turkish identity in public education and the process to be exempt from compulsory Islamic education is burdensome for Christians not covered under the treaty.

No church holds legal personality as a religious institution, which means patriarchates, dioceses, and churches cannot “own property in their own name, initiate legal proceedings, employ staff, open bank accounts, or formally interact with public authorities,” the report states.

The government also interferes with religious leadership, prohibiting non-Turkish citizens from being elected as Ecumenical Patriarch, sitting on the Holy Synod, or participating in patriarchal elections in the Greek Orthodox Church. The government also regulates elections for leadership in the Armenian Apostolic Church.

Turkey shut down the Greek Orthodox Halki Seminary in 1971 and — despite promises to let it reopen — keeps it shut down, according to the report.

The report also says Turkey imposes legal constraints and administrative obstruction on Christian “community foundations,” which operate churches, schools, hospitals, and charitable institutions.

This includes blocking board elections and failing to enforce court orders. One of the more egregious violations is imposing “mazbut” trusteeship, which ends Christian institutions’ legal recognition and grants control to the government, which essentially confiscates property, the report said.

“These practices reveal a structural system designed to undermine the autonomy, continuity, and survival of Christian communities in Turkey,” the report states.

According to the report, foreign Protestant pastors are often expelled from seminaries. More broadly, it states that foreign missionaries and converts are often targeted as “national security” threats and frequently expelled from Turkey. 

The authors encouraged Turkey to grant full legal recognition to all churches, halt interference in Christian organizations, protect places of worship, end arbitrary expulsions, and return property that has been confiscated.

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‘Say thank you to someone’ this Thanksgiving, Pope Leo XIV says #Catholic 
 
 Pope Leo XIV speaks to reporters after a daylong stay at the papal villa of Castel Gandolfo on Nov. 25, 2025. / Credit: Daniel Ibáñez/CNA

Castel Gandolfo, Italy, Nov 25, 2025 / 15:31 pm (CNA).
Pope Leo XIV on Tuesday suggested that people “say thank you to someone” this Thanksgiving and he addressed concerns about violence in Lebanon ahead of his trip there later this week.Speaking two days before Thanksgiving, the first U.S.-born pope celebrated what he called “this beautiful feast that we have in the United States, which unites all people, people of different faiths, people who perhaps do not have the gift of faith.” The pope urged all people, not just Americans, to take the occasion “to recognize that we all have received so many gifts, first and foremost, the gift of life, the gift of faith, the gift of unity … and to give thanks to God for the many gifts we’ve been given.” Pope Leo answered questions from reporters as he left for Rome after a daylong stay at the papal villa of Castel Gandolfo.Pope Leo XIV speaks to reporters after a daylong stay at the papal villa of Castel Gandolfo on Nov. 25, 2025. Credit: Daniel Ibáñez/CNALeo is set to begin his first international trip as pope Nov. 27, a six-day visit to Turkey and Lebanon. The foreign trip is the fulfillment of a promise made by Pope Francis to visit Lebanon, a Muslim-majority country. Regional instability and internal crises have battered the small country where about a third of the population is Christian.Reporters asked Leo if violence in Lebanon is a concern.“It’s always a concern,” the pope said. “Again, I would invite all people to look for ways, to abandon the use of arms as a way of solving problems, and to come together, to respect one another, to sit down together at the table, to dialogue and to work together for solutions for the problems that affect us.”Pope Leo XIV answers questions from reporters as he leaves for Rome after a daylong stay at the papal villa of Castel Gandolfo on Nov. 25, 2025. Credit: Daniel Ibáñez/CNARegarding a message for Israel, the pope said he likewise encourages all people “to look for peace, to look for justice, because oftentimes violence occurs as a result of injustices. And I think we have to work together, look for greater unity, respect for all people and all religions.”Pope Leo XIV exits the papal villa of Castel Gandolfo on Nov. 25, 2025. Credit: Daniel Ibáñez/CNA

‘Say thank you to someone’ this Thanksgiving, Pope Leo XIV says #Catholic Pope Leo XIV speaks to reporters after a daylong stay at the papal villa of Castel Gandolfo on Nov. 25, 2025. / Credit: Daniel Ibáñez/CNA Castel Gandolfo, Italy, Nov 25, 2025 / 15:31 pm (CNA). Pope Leo XIV on Tuesday suggested that people “say thank you to someone” this Thanksgiving and he addressed concerns about violence in Lebanon ahead of his trip there later this week.Speaking two days before Thanksgiving, the first U.S.-born pope celebrated what he called “this beautiful feast that we have in the United States, which unites all people, people of different faiths, people who perhaps do not have the gift of faith.” The pope urged all people, not just Americans, to take the occasion “to recognize that we all have received so many gifts, first and foremost, the gift of life, the gift of faith, the gift of unity … and to give thanks to God for the many gifts we’ve been given.” Pope Leo answered questions from reporters as he left for Rome after a daylong stay at the papal villa of Castel Gandolfo.Pope Leo XIV speaks to reporters after a daylong stay at the papal villa of Castel Gandolfo on Nov. 25, 2025. Credit: Daniel Ibáñez/CNALeo is set to begin his first international trip as pope Nov. 27, a six-day visit to Turkey and Lebanon. The foreign trip is the fulfillment of a promise made by Pope Francis to visit Lebanon, a Muslim-majority country. Regional instability and internal crises have battered the small country where about a third of the population is Christian.Reporters asked Leo if violence in Lebanon is a concern.“It’s always a concern,” the pope said. “Again, I would invite all people to look for ways, to abandon the use of arms as a way of solving problems, and to come together, to respect one another, to sit down together at the table, to dialogue and to work together for solutions for the problems that affect us.”Pope Leo XIV answers questions from reporters as he leaves for Rome after a daylong stay at the papal villa of Castel Gandolfo on Nov. 25, 2025. Credit: Daniel Ibáñez/CNARegarding a message for Israel, the pope said he likewise encourages all people “to look for peace, to look for justice, because oftentimes violence occurs as a result of injustices. And I think we have to work together, look for greater unity, respect for all people and all religions.”Pope Leo XIV exits the papal villa of Castel Gandolfo on Nov. 25, 2025. Credit: Daniel Ibáñez/CNA


Pope Leo XIV speaks to reporters after a daylong stay at the papal villa of Castel Gandolfo on Nov. 25, 2025. / Credit: Daniel Ibáñez/CNA

Castel Gandolfo, Italy, Nov 25, 2025 / 15:31 pm (CNA).

Pope Leo XIV on Tuesday suggested that people “say thank you to someone” this Thanksgiving and he addressed concerns about violence in Lebanon ahead of his trip there later this week.

Speaking two days before Thanksgiving, the first U.S.-born pope celebrated what he called “this beautiful feast that we have in the United States, which unites all people, people of different faiths, people who perhaps do not have the gift of faith.” 

The pope urged all people, not just Americans, to take the occasion “to recognize that we all have received so many gifts, first and foremost, the gift of life, the gift of faith, the gift of unity … and to give thanks to God for the many gifts we’ve been given.” 

Pope Leo answered questions from reporters as he left for Rome after a daylong stay at the papal villa of Castel Gandolfo.

Pope Leo XIV speaks to reporters after a daylong stay at the papal villa of Castel Gandolfo on Nov. 25, 2025. Credit: Daniel Ibáñez/CNA
Pope Leo XIV speaks to reporters after a daylong stay at the papal villa of Castel Gandolfo on Nov. 25, 2025. Credit: Daniel Ibáñez/CNA

Leo is set to begin his first international trip as pope Nov. 27, a six-day visit to Turkey and Lebanon. The foreign trip is the fulfillment of a promise made by Pope Francis to visit Lebanon, a Muslim-majority country. Regional instability and internal crises have battered the small country where about a third of the population is Christian.

Reporters asked Leo if violence in Lebanon is a concern.

“It’s always a concern,” the pope said. “Again, I would invite all people to look for ways, to abandon the use of arms as a way of solving problems, and to come together, to respect one another, to sit down together at the table, to dialogue and to work together for solutions for the problems that affect us.”

Pope Leo XIV answers questions from reporters as he leaves for Rome after a daylong stay at the papal villa of Castel Gandolfo on Nov. 25, 2025. Credit: Daniel Ibáñez/CNA
Pope Leo XIV answers questions from reporters as he leaves for Rome after a daylong stay at the papal villa of Castel Gandolfo on Nov. 25, 2025. Credit: Daniel Ibáñez/CNA

Regarding a message for Israel, the pope said he likewise encourages all people “to look for peace, to look for justice, because oftentimes violence occurs as a result of injustices. And I think we have to work together, look for greater unity, respect for all people and all religions.”

Pope Leo XIV exits the papal villa of Castel Gandolfo on Nov. 25, 2025. Credit: Daniel Ibáñez/CNA
Pope Leo XIV exits the papal villa of Castel Gandolfo on Nov. 25, 2025. Credit: Daniel Ibáñez/CNA

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Bishops lead Stations of the Cross at Colorado ICE center, urges dignity for migrants #Catholic 
 
 Archbishop Samuel Aquila of Denver leads hundreds in the Stations of the Cross outside an ICE detention center in Aurora, Colorado, on Nov. 22, 2025. / Credit: André Escaleira Jr./Denver Catholic

CNA Staff, Nov 25, 2025 / 13:48 pm (CNA).
Hundreds of Catholics gathered in front of the Denver Contract Detention Facility — an ICE detention facility in Aurora, Colorado — on Nov. 22 for Stations of the Cross led by Archbishop Samuel Aquila and Auxiliary Bishop Jorge Rodriguez of the Archdiocese of Denver. Sponsored by the Committee for Pastoral Care for Migrants, individuals from over 36 local parishes gathered for a peaceful procession and to stand in solidarity with undocumented immigrants who are being impacted by the mass deportations taking place across the United States.Hundreds of Catholics gather outside an ICE detention facility in Aurora, Colorado, on Nov. 22, 2025, for Stations of the Cross led by Archbishop Samuel Aquila of Denver. Credit: André Escaleira Jr./Denver Catholic“I want to thank all of you for coming today as we have prayed and walked the Stations of the Cross. They are reminders to us of God’s love for all people and for the immigrant, for the stranger, for those who are sick and suffering, and for all those who are in need of our prayer,” Aquila said according to a statement in the Denver Catholic. Aquila reminded the faithful in attendance that “we must remember the dignity of every human being. That dignity is not bestowed by any government. That dignity comes from God and God alone.”The archbishop also called out both political parties for having “failed horribly when it comes to immigration. They have treated immigrants as pawns for their own elections, for their own desires, and they have failed every immigrant. Both political parties.”Archbishop Samuel Aquila of Denver leads hundreds in the Stations of the Cross outside an ICE detention center in Aurora, Colorado, on Nov. 22, 2025. Credit: André Escaleira Jr./Denver CatholicEarlier this month, the United States Conference of Catholic Bishops (USCCB) overwhelmingly voted to adopt a statement that opposes the indiscriminate mass deportation of immigrants who lack legal status and urged the government to uphold the dignity of migrants.The bishops approved their special message on immigration at the 2025 Fall Plenary Assembly on Nov. 12 in Baltimore. The motion passed with support from more than 95% of the American bishops who voted. It received 216 votes in favor, just five against, and only three abstentions.“We oppose the indiscriminate mass deportation of people,” the message emphasized.“We pray for an end to dehumanizing rhetoric and violence, whether directed at immigrants or at law enforcement,” it added. “We pray that the Lord may guide the leaders of our nation, and we are grateful for past and present opportunities to dialogue with public and elected officials.”Archbishop Samuel Aquila of Denver leads hundreds in the Stations of the Cross outside an ICE detention center in Aurora, Colorado, on Nov. 22, 2025. Credit: André Escaleira Jr./Denver CatholicOn Sunday Aquila also touched on the “Dignity Act,” a bipartisan immigration reform bill that would give undocumented immigrants a way to obtain legal status. “They may not have come with documents, but they have been living here peacefully for 10, 20, 30 years. Many of us know them, and they need a path to citizenship,” he said. He added: “The only ones who can mess that up are the political parties and the people of Congress, as they add their special preferences to the bill. If they just did not touch the bill the way it is today, it would be fine. But our system is broken, and it is because we put political parties before the dignity of the human being.”“And so I encourage you, my sisters and brothers, and I thank you for being here today to give witness to the dignity of the human person and to the goodness of every human being from the moment of their conception through natural death,” Aquila concluded. “Let us continue to work for the immigrant and to proclaim Jesus Christ, no matter what the cost. May the Lord bless all of you and thank you for your witness.”

Bishops lead Stations of the Cross at Colorado ICE center, urges dignity for migrants #Catholic Archbishop Samuel Aquila of Denver leads hundreds in the Stations of the Cross outside an ICE detention center in Aurora, Colorado, on Nov. 22, 2025. / Credit: André Escaleira Jr./Denver Catholic CNA Staff, Nov 25, 2025 / 13:48 pm (CNA). Hundreds of Catholics gathered in front of the Denver Contract Detention Facility — an ICE detention facility in Aurora, Colorado — on Nov. 22 for Stations of the Cross led by Archbishop Samuel Aquila and Auxiliary Bishop Jorge Rodriguez of the Archdiocese of Denver. Sponsored by the Committee for Pastoral Care for Migrants, individuals from over 36 local parishes gathered for a peaceful procession and to stand in solidarity with undocumented immigrants who are being impacted by the mass deportations taking place across the United States.Hundreds of Catholics gather outside an ICE detention facility in Aurora, Colorado, on Nov. 22, 2025, for Stations of the Cross led by Archbishop Samuel Aquila of Denver. Credit: André Escaleira Jr./Denver Catholic“I want to thank all of you for coming today as we have prayed and walked the Stations of the Cross. They are reminders to us of God’s love for all people and for the immigrant, for the stranger, for those who are sick and suffering, and for all those who are in need of our prayer,” Aquila said according to a statement in the Denver Catholic. Aquila reminded the faithful in attendance that “we must remember the dignity of every human being. That dignity is not bestowed by any government. That dignity comes from God and God alone.”The archbishop also called out both political parties for having “failed horribly when it comes to immigration. They have treated immigrants as pawns for their own elections, for their own desires, and they have failed every immigrant. Both political parties.”Archbishop Samuel Aquila of Denver leads hundreds in the Stations of the Cross outside an ICE detention center in Aurora, Colorado, on Nov. 22, 2025. Credit: André Escaleira Jr./Denver CatholicEarlier this month, the United States Conference of Catholic Bishops (USCCB) overwhelmingly voted to adopt a statement that opposes the indiscriminate mass deportation of immigrants who lack legal status and urged the government to uphold the dignity of migrants.The bishops approved their special message on immigration at the 2025 Fall Plenary Assembly on Nov. 12 in Baltimore. The motion passed with support from more than 95% of the American bishops who voted. It received 216 votes in favor, just five against, and only three abstentions.“We oppose the indiscriminate mass deportation of people,” the message emphasized.“We pray for an end to dehumanizing rhetoric and violence, whether directed at immigrants or at law enforcement,” it added. “We pray that the Lord may guide the leaders of our nation, and we are grateful for past and present opportunities to dialogue with public and elected officials.”Archbishop Samuel Aquila of Denver leads hundreds in the Stations of the Cross outside an ICE detention center in Aurora, Colorado, on Nov. 22, 2025. Credit: André Escaleira Jr./Denver CatholicOn Sunday Aquila also touched on the “Dignity Act,” a bipartisan immigration reform bill that would give undocumented immigrants a way to obtain legal status. “They may not have come with documents, but they have been living here peacefully for 10, 20, 30 years. Many of us know them, and they need a path to citizenship,” he said. He added: “The only ones who can mess that up are the political parties and the people of Congress, as they add their special preferences to the bill. If they just did not touch the bill the way it is today, it would be fine. But our system is broken, and it is because we put political parties before the dignity of the human being.”“And so I encourage you, my sisters and brothers, and I thank you for being here today to give witness to the dignity of the human person and to the goodness of every human being from the moment of their conception through natural death,” Aquila concluded. “Let us continue to work for the immigrant and to proclaim Jesus Christ, no matter what the cost. May the Lord bless all of you and thank you for your witness.”


Archbishop Samuel Aquila of Denver leads hundreds in the Stations of the Cross outside an ICE detention center in Aurora, Colorado, on Nov. 22, 2025. / Credit: André Escaleira Jr./Denver Catholic

CNA Staff, Nov 25, 2025 / 13:48 pm (CNA).

Hundreds of Catholics gathered in front of the Denver Contract Detention Facility — an ICE detention facility in Aurora, Colorado — on Nov. 22 for Stations of the Cross led by Archbishop Samuel Aquila and Auxiliary Bishop Jorge Rodriguez of the Archdiocese of Denver. 

Sponsored by the Committee for Pastoral Care for Migrants, individuals from over 36 local parishes gathered for a peaceful procession and to stand in solidarity with undocumented immigrants who are being impacted by the mass deportations taking place across the United States.

Hundreds of Catholics gather outside an ICE detention facility in Aurora, Colorado, on Nov. 22, 2025, for Stations of the Cross led by Archbishop Samuel Aquila of Denver. Credit: André Escaleira Jr./Denver Catholic
Hundreds of Catholics gather outside an ICE detention facility in Aurora, Colorado, on Nov. 22, 2025, for Stations of the Cross led by Archbishop Samuel Aquila of Denver. Credit: André Escaleira Jr./Denver Catholic

“I want to thank all of you for coming today as we have prayed and walked the Stations of the Cross. They are reminders to us of God’s love for all people and for the immigrant, for the stranger, for those who are sick and suffering, and for all those who are in need of our prayer,” Aquila said according to a statement in the Denver Catholic. 

Aquila reminded the faithful in attendance that “we must remember the dignity of every human being. That dignity is not bestowed by any government. That dignity comes from God and God alone.”

The archbishop also called out both political parties for having “failed horribly when it comes to immigration. They have treated immigrants as pawns for their own elections, for their own desires, and they have failed every immigrant. Both political parties.”

Archbishop Samuel Aquila of Denver leads hundreds in the Stations of the Cross outside an ICE detention center in Aurora, Colorado, on Nov. 22, 2025. Credit: André Escaleira Jr./Denver Catholic
Archbishop Samuel Aquila of Denver leads hundreds in the Stations of the Cross outside an ICE detention center in Aurora, Colorado, on Nov. 22, 2025. Credit: André Escaleira Jr./Denver Catholic

Earlier this month, the United States Conference of Catholic Bishops (USCCB) overwhelmingly voted to adopt a statement that opposes the indiscriminate mass deportation of immigrants who lack legal status and urged the government to uphold the dignity of migrants.

The bishops approved their special message on immigration at the 2025 Fall Plenary Assembly on Nov. 12 in Baltimore. The motion passed with support from more than 95% of the American bishops who voted. It received 216 votes in favor, just five against, and only three abstentions.

“We oppose the indiscriminate mass deportation of people,” the message emphasized.

“We pray for an end to dehumanizing rhetoric and violence, whether directed at immigrants or at law enforcement,” it added. “We pray that the Lord may guide the leaders of our nation, and we are grateful for past and present opportunities to dialogue with public and elected officials.”

Archbishop Samuel Aquila of Denver leads hundreds in the Stations of the Cross outside an ICE detention center in Aurora, Colorado, on Nov. 22, 2025. Credit: André Escaleira Jr./Denver Catholic
Archbishop Samuel Aquila of Denver leads hundreds in the Stations of the Cross outside an ICE detention center in Aurora, Colorado, on Nov. 22, 2025. Credit: André Escaleira Jr./Denver Catholic

On Sunday Aquila also touched on the “Dignity Act,” a bipartisan immigration reform bill that would give undocumented immigrants a way to obtain legal status. 

“They may not have come with documents, but they have been living here peacefully for 10, 20, 30 years. Many of us know them, and they need a path to citizenship,” he said. 

He added: “The only ones who can mess that up are the political parties and the people of Congress, as they add their special preferences to the bill. If they just did not touch the bill the way it is today, it would be fine. But our system is broken, and it is because we put political parties before the dignity of the human being.”

“And so I encourage you, my sisters and brothers, and I thank you for being here today to give witness to the dignity of the human person and to the goodness of every human being from the moment of their conception through natural death,” Aquila concluded. “Let us continue to work for the immigrant and to proclaim Jesus Christ, no matter what the cost. May the Lord bless all of you and thank you for your witness.”

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