Washington – United Yam

Illinois Senate passes assisted suicide measure #Catholic

null / Credit: Shutterstock

Washington, D.C. Newsroom, Oct 31, 2025 / 14:53 pm (CNA).
The Illinois State Senate passed a bill to legalize physician-assisted suicide in the state. The legislation (SB 1950), known as the “End-of-Life Options for Terminally Ill Patients Act,” would authorize medical aid in dying for terminally ill adults in Illinois if signed into law by Democrat Gov. J.B. Pritzker.The House passed the bill in May 2025, and it stalled in the Senate during the regular session. It was taken up during the Fall veto session, and senators passed it early in the morning of Oct. 31. Pritzker will have 60 days to decide whether to sign or veto the bill before it automatically becomes law.The bill would allow individuals to request and self-administer medication to end their lives. According to the bill, anyone requesting medically assisted suicide must be at least 18 years old, a resident of Illinois, and have a terminal disease with a prognosis of six months or less to live.The bill also requires two verbal requests for the medication from the patient, with a five-day waiting period between the first and second request. The death certificates of individuals using physican-assisted suicide in the state would list the terminal disease as the cause of death, not suicide. “Please continue to pray for vulnerable populations and for those who feel hopeless and are near end-of-life,” the Catholic Conference of Illinois, the public policy voice of the Catholic Church in the state, wrote in a post to the social media platform X.”It is quite fitting that the forces of the culture of death in the Illinois General Assembly passed physician-assisted suicide on October 31—a day that, culturally, has become synonymous with glorifying death and evil,” said Bishop Thomas John Paprocki of the Diocese of Springfield in a statement. “It’s also ironic that these pro-death legislators did it under the cloud of darkness at 2:54 a.m.”“Doctors take an oath to do no harm. Now, they can prescribe death. There are documented cases of patients being denied treatment and instead offered life-ending drugs,” Paprocki said. “Individuals could also be coerced into taking the lethal drug.”The bishop called for prayers for Pritzker to reject the legislation as “physician assisted suicide undermines the value of each person, especially the vulnerable, the poor, and those with disabilities.”The anti-assisted suicide group Patients Rights Action Fund called on Pritzker to veto the legislation. “We encourage lawmakers to instead prioritize expanding access to mental health services, hospice care, and palliative support,” the advocacy group said in a statement. “Every patient deserves compassionate care and a full spectrum of options to live with dignity. The passage of SB 1950 introducing the use of lethal drugs in Illinois compromises that fundamental right. “Cardinal Blase Cupich, the archbishop of Chicago, strongly criticized the bill in May after it passed the House.“I speak to this topic not only as a religious leader but also as one who has seen a parent die from a debilitating illness,” Cupich said, recalling his father’s death. Cupich urged Illinois to promote “compassionate care,” not assisted suicide. “There is a way to both honor the dignity of human life and provide compassionate care to those experiencing life-ending illness,” Cupich said. “Surely the Illinois Legislature should explore those options before making suicide one of the avenues available to the ill and distressed.” The Catholic Conference of Illinois also asked the governor to veto the bill and improve palliative care programs “that offer expert assessment and management of pain and other symptoms.”“The Illinois General Assembly has put our state on a slippery path that jeopardizes the well-being of the poor and marginalized, especially those in the disability community and have foreseeable tragic consequences,” the conference said in a statement.

unitedyam October 31, 2025

null / Credit: Shutterstock

Washington, D.C. Newsroom, Oct 31, 2025 / 14:53 pm (CNA).

The Illinois State Senate passed a bill to legalize physician-assisted suicide in the state.

The legislation (SB 1950), known as the “End-of-Life Options for Terminally Ill Patients Act,” would authorize medical aid in dying for terminally ill adults in Illinois if signed into law by Democrat Gov. J.B. Pritzker.

The House passed the bill in May 2025, and it stalled in the Senate during the regular session. It was taken up during the Fall veto session, and senators passed it early in the morning of Oct. 31. Pritzker will have 60 days to decide whether to sign or veto the bill before it automatically becomes law.

The bill would allow individuals to request and self-administer medication to end their lives. According to the bill, anyone requesting medically assisted suicide must be at least 18 years old, a resident of Illinois, and have a terminal disease with a prognosis of six months or less to live.

The bill also requires two verbal requests for the medication from the patient, with a five-day waiting period between the first and second request. The death certificates of individuals using physican-assisted suicide in the state would list the terminal disease as the cause of death, not suicide.

“Please continue to pray for vulnerable populations and for those who feel hopeless and are near end-of-life,” the Catholic Conference of Illinois, the public policy voice of the Catholic Church in the state, wrote in a post to the social media platform X.

“It is quite fitting that the forces of the culture of death in the Illinois General Assembly passed physician-assisted suicide on October 31—a day that, culturally, has become synonymous with glorifying death and evil,” said Bishop Thomas John Paprocki of the Diocese of Springfield in a statement. “It’s also ironic that these pro-death legislators did it under the cloud of darkness at 2:54 a.m.”

“Doctors take an oath to do no harm. Now, they can prescribe death. There are documented cases of patients being denied treatment and instead offered life-ending drugs,” Paprocki said. “Individuals could also be coerced into taking the lethal drug.”

The bishop called for prayers for Pritzker to reject the legislation as “physician assisted suicide undermines the value of each person, especially the vulnerable, the poor, and those with disabilities.”

The anti-assisted suicide group Patients Rights Action Fund called on Pritzker to veto the legislation.

“We encourage lawmakers to instead prioritize expanding access to mental health services, hospice care, and palliative support,” the advocacy group said in a statement. “Every patient deserves compassionate care and a full spectrum of options to live with dignity. The passage of SB 1950 introducing the use of lethal drugs in Illinois compromises that fundamental right. “

Cardinal Blase Cupich, the archbishop of Chicago, strongly criticized the bill in May after it passed the House.

“I speak to this topic not only as a religious leader but also as one who has seen a parent die from a debilitating illness,” Cupich said, recalling his father’s death. Cupich urged Illinois to promote “compassionate care,” not assisted suicide.

“There is a way to both honor the dignity of human life and provide compassionate care to those experiencing life-ending illness,” Cupich said. “Surely the Illinois Legislature should explore those options before making suicide one of the avenues available to the ill and distressed.”

The Catholic Conference of Illinois also asked the governor to veto the bill and improve palliative care programs “that offer expert assessment and management of pain and other symptoms.”

“The Illinois General Assembly has put our state on a slippery path that jeopardizes the well-being of the poor and marginalized, especially those in the disability community and have foreseeable tragic consequences,” the conference said in a statement.

Texas private school bans social media, sees students thrive with parent support #Catholic

Faustina Academy, a K–12 private school in Irving, Texas, bans social media use among its students, and parents have been totally supportive. / Credit: Photo courtesy of Faustina Academy

CNA Staff, Oct 30, 2025 / 06:00 am (CNA).
As the harmful effects of smartphone use on children become more well known, one school in the Dallas-Fort Worth metroplex is partnering with parents to enforce a no-social-media policy and witnessing students flourish as a result.Faustina Academy, a K–12 private, independent Catholic school in Irving, Texas, asks parents to formally commit to a school policy of keeping their kids socia-media-free while enrolled. In addition to asking families to commit to prohibiting TikTok, Instagram, Snapchat, and CapCut, Faustina students have never been permitted to have phones with them during school hours. Student drivers must leave their phones in their cars during the school day and younger high school students who need phones for after-school activities turn them in to the office in the morning and pick them up after school and can only take them out once they are off campus.In the school’s early days, years before the smartphone’s launch, Christina Mehaffey, principal since the school’s founding in 2003, told CNA she paid attention to technology trends, researching MySpace and other early social-networking sites available on desktop or laptop computers.She concluded the sites “opened doors to inappropriate material” such as pornography and violence and “tweaked the tech policy to be more restrictive” over the years by informally asking parents to keep their children off devices at home (they were never allowed to have phones during the school day). She also asked parents to limit their children’s video game time.In 2017, after seeing the effects of years of smartphone use and social media apps on the children, Mehaffey began asking parents to prohibit social media use among students. She held two weeks of mandatory parent meetings for every grade level, discussing the harms of popular smartphone apps that were “drawing kids away from reality” and exposing them to “horrifying” content that was “right at their fingertips.” Mehaffey brought in an IT expert to explain to both parents and students that the app and smartphone creators “intentionally” made the devices and apps addictive because “they knew kids don’t have self-control; all for the sake of making money.”The expert told parents that kids could easily access content so harmful it was “far beyond what anyone could even imagine,” Mehaffey said. “Parents were amazed” at what they learned, she said, and 100% were willing to verbally commit to keeping their children off social media. Mehaffey said it was necessary that every parent “get on board” in order to address the “collective action problem, the fear of missing out” that would be present among the students if every family did not have the same policy at home.Speaking of the overwhelming support of the parents, Mehaffey told CNA that many parents even “asked me to just make a school-wide policy prohibiting social media so they would be relieved of the burden of having to enforce the rules. A few parents said: ‘Our lives will be easier if the school makes it a policy.’”So, in 2022, the school’s official policy became “no social media use by Faustina students.” “Every single parent signed on,” Mehaffey said. Heidi Maher, whose family has been at Faustina since 2020, told CNA her family already had a no-social-media policy, but when Mehaffey took the no-phone policy in school a step further and banned social media, “it was a huge blessing to me as a parent. It took that battle off the table. We have enough battles as parents. If no one else has social media, I don’t have to battle with my children.” At previous schools her children attended, Maher said “they weren’t willing to lay down the law on more controversial social issues and they weren’t being direct enough about what being Catholic means.”Faustina Academy students attended the March for Life in Washington, D.C., in 2022 and plan to go again this coming January. Credit: Photo courtesy of Faustina Academy“Kids are catechized on the playground,” Maher said. “Their peers, and what their peers’ families are doing, affect them, regardless of what their teachers say.”“My kids have grown up in one of the most liberal neighborhoods in Dallas. But when it came to education, we wanted an orthodox Catholic school,” she said.Since the policy change, Maher said she now sees a level of innocence in her children and their friends that she has not seen in a long time.The Dominicans visit the school once a week to read, answer questions, or give a talk to the students at Faustina Academy. Credit: Photo courtesy of Faustina AcademyJane Petres, who has two daughters at the school, agreed, telling CNA she appreciates raising her family among “mostly like-minded families” and school staff whom she can trust.“The other parents here seem very ‘with it’ and proactive,” she said of Faustina. “You can ban everything in the world, but unless the parents are enforcing it, kids are still going to be exposed to harmful things.”She said that at a previous school, an eighth-grade girl became involved with a 45-year-old man (who she thought was a teenage boy) through social media, and rather than recognizing the dangers and changing their policies, the school hushed it up. Every year, Faustina hosts parent orientations where Mehaffey tells them that “our purpose on earth is to get people to heaven. It has to be in everything we do; in our choices, friendships, our technology use, everything.”Faustina students attend Mass. Credit: Photo courtesy of Faustina Academy“We want a school where everyone is on the same page, but we’re open to all,” Mehaffey said. “If someone comes in who isn’t Catholic, they have to commit to doing things the way the school does. Not only the technology policy but also prayers, the Mass, all of it. We’re going to teach the truth.”

unitedyam October 30, 2025

Faustina Academy, a K–12 private school in Irving, Texas, bans social media use among its students, and parents have been totally supportive. / Credit: Photo courtesy of Faustina Academy

CNA Staff, Oct 30, 2025 / 06:00 am (CNA).

As the harmful effects of smartphone use on children become more well known, one school in the Dallas-Fort Worth metroplex is partnering with parents to enforce a no-social-media policy and witnessing students flourish as a result.

Faustina Academy, a K–12 private, independent Catholic school in Irving, Texas, asks parents to formally commit to a school policy of keeping their kids socia-media-free while enrolled.

In addition to asking families to commit to prohibiting TikTok, Instagram, Snapchat, and CapCut, Faustina students have never been permitted to have phones with them during school hours.

Student drivers must leave their phones in their cars during the school day and younger high school students who need phones for after-school activities turn them in to the office in the morning and pick them up after school and can only take them out once they are off campus.

In the school’s early days, years before the smartphone’s launch, Christina Mehaffey, principal since the school’s founding in 2003, told CNA she paid attention to technology trends, researching MySpace and other early social-networking sites available on desktop or laptop computers.

She concluded the sites “opened doors to inappropriate material” such as pornography and violence and “tweaked the tech policy to be more restrictive” over the years by informally asking parents to keep their children off devices at home (they were never allowed to have phones during the school day). She also asked parents to limit their children’s video game time.

In 2017, after seeing the effects of years of smartphone use and social media apps on the children, Mehaffey began asking parents to prohibit social media use among students.

She held two weeks of mandatory parent meetings for every grade level, discussing the harms of popular smartphone apps that were “drawing kids away from reality” and exposing them to “horrifying” content that was “right at their fingertips.”

Mehaffey brought in an IT expert to explain to both parents and students that the app and smartphone creators “intentionally” made the devices and apps addictive because “they knew kids don’t have self-control; all for the sake of making money.”

The expert told parents that kids could easily access content so harmful it was “far beyond what anyone could even imagine,” Mehaffey said.

“Parents were amazed” at what they learned, she said, and 100% were willing to verbally commit to keeping their children off social media.

Mehaffey said it was necessary that every parent “get on board” in order to address the “collective action problem, the fear of missing out” that would be present among the students if every family did not have the same policy at home.

Speaking of the overwhelming support of the parents, Mehaffey told CNA that many parents even “asked me to just make a school-wide policy prohibiting social media so they would be relieved of the burden of having to enforce the rules. A few parents said: ‘Our lives will be easier if the school makes it a policy.’”

So, in 2022, the school’s official policy became “no social media use by Faustina students.”

“Every single parent signed on,” Mehaffey said.

Heidi Maher, whose family has been at Faustina since 2020, told CNA her family already had a no-social-media policy, but when Mehaffey took the no-phone policy in school a step further and banned social media, “it was a huge blessing to me as a parent. It took that battle off the table. We have enough battles as parents. If no one else has social media, I don’t have to battle with my children.”

At previous schools her children attended, Maher said “they weren’t willing to lay down the law on more controversial social issues and they weren’t being direct enough about what being Catholic means.”

Faustina Academy students attended the March for Life in Washington, D.C., in 2022 and plan to go again this coming January. Credit: Photo courtesy of Faustina Academy

“Kids are catechized on the playground,” Maher said. “Their peers, and what their peers’ families are doing, affect them, regardless of what their teachers say.”

“My kids have grown up in one of the most liberal neighborhoods in Dallas. But when it came to education, we wanted an orthodox Catholic school,” she said.

Since the policy change, Maher said she now sees a level of innocence in her children and their friends that she has not seen in a long time.

The Dominicans visit the school once a week to read, answer questions, or give a talk to the students at Faustina Academy. Credit: Photo courtesy of Faustina Academy

Jane Petres, who has two daughters at the school, agreed, telling CNA she appreciates raising her family among “mostly like-minded families” and school staff whom she can trust.

“The other parents here seem very ‘with it’ and proactive,” she said of Faustina. “You can ban everything in the world, but unless the parents are enforcing it, kids are still going to be exposed to harmful things.”

She said that at a previous school, an eighth-grade girl became involved with a 45-year-old man (who she thought was a teenage boy) through social media, and rather than recognizing the dangers and changing their policies, the school hushed it up.

Every year, Faustina hosts parent orientations where Mehaffey tells them that “our purpose on earth is to get people to heaven. It has to be in everything we do; in our choices, friendships, our technology use, everything.”

Faustina students attend Mass. Credit: Photo courtesy of Faustina Academy

“We want a school where everyone is on the same page, but we’re open to all,” Mehaffey said. “If someone comes in who isn’t Catholic, they have to commit to doing things the way the school does. Not only the technology policy but also prayers, the Mass, all of it. We’re going to teach the truth.”

Man pleads guilty to killing Catholic priest in Nebraska rectory #Catholic

null / Credit: vmargineanu/Shutterstock

Washington, D.C. Newsroom, Oct 29, 2025 / 15:29 pm (CNA).
A man accused of fatally stabbing a Nebraska Catholic priest has pleaded guilty to the murder of Father Stephen Gutgsell and other charges. Gutgsell, 65, died after deputies found him stabbed in December 2023. Gutgsell had been serving as the parish priest at St. John the Baptist Parish in Fort Calhoun, Nebraska. Deputies charged Kierre L. Williams in the attack that took place in the rectory next to the church. Williams filed a notice in December 2024 that he would argue he is not responsible for the murder by reason of insanity and filed a “not guilty” plea in February 2024. Williams changed his plea to “guilty” of murder, burglary, and weapons charges on Oct. 21.“We are glad that Mr. Williams chose to hold himself accountable and not put Father Gutgsell’s family, relatives, friends, or this community through a trial,” Scott Vander Schaaf, a county prosecutor, said in a statement. Prosecutors decided early in the case that they would not pursue the death penalty. Williams faces life in prison without parole. Sentencing is set for Nov. 12.On the day of the attack, Gutgsell called 911 early in the morning to report that a man had broken into the house and was in his kitchen with a knife. A deputy arrived and entered the parish rectory at around 5 a.m. on Dec. 10, 2023, according to an affidavit. The priest had “a severe laceration to his face and was bleeding profusely,” and Williams, then 43, was lying perpendicularly across Gutgsell’s chest, according to authorities. Officers identified more lacerations on his face, hands, and back. Gutgsell was then rushed to a hospital in Omaha, where he died.Investigators have not found any connection between Williams and the priest in the small town of just 1,100 residents.

unitedyam October 29, 2025

null / Credit: vmargineanu/Shutterstock

Washington, D.C. Newsroom, Oct 29, 2025 / 15:29 pm (CNA).

A man accused of fatally stabbing a Nebraska Catholic priest has pleaded guilty to the murder of Father Stephen Gutgsell and other charges.

Gutgsell, 65, died after deputies found him stabbed in December 2023. Gutgsell had been serving as the parish priest at St. John the Baptist Parish in Fort Calhoun, Nebraska. Deputies charged Kierre L. Williams in the attack that took place in the rectory next to the church.

Williams filed a notice in December 2024 that he would argue he is not responsible for the murder by reason of insanity and filed a “not guilty” plea in February 2024. Williams changed his plea to “guilty” of murder, burglary, and weapons charges on Oct. 21.

“We are glad that Mr. Williams chose to hold himself accountable and not put Father Gutgsell’s family, relatives, friends, or this community through a trial,” Scott Vander Schaaf, a county prosecutor, said in a statement.

Prosecutors decided early in the case that they would not pursue the death penalty. Williams faces life in prison without parole. Sentencing is set for Nov. 12.

On the day of the attack, Gutgsell called 911 early in the morning to report that a man had broken into the house and was in his kitchen with a knife. A deputy arrived and entered the parish rectory at around 5 a.m. on Dec. 10, 2023, according to an affidavit.

The priest had “a severe laceration to his face and was bleeding profusely,” and Williams, then 43, was lying perpendicularly across Gutgsell’s chest, according to authorities. Officers identified more lacerations on his face, hands, and back. Gutgsell was then rushed to a hospital in Omaha, where he died.

Investigators have not found any connection between Williams and the priest in the small town of just 1,100 residents.

Catholic social scientists reframe perspective on retirement #Catholic

As Father Emmanuel Nanabanyin Conduah (right) looks on, PennWest University Professor Miguel Olivas-Luján (left) delivers his paper “Retiring for Eternity: Planning Based on Social Science and Catholic Social Thought” during the 2025 annual conference of the Society of Catholic Social Scientists at the Franciscan University of Steubenville. / Credit: Ken Oliver-Méndez/CNA

Washington, D.C. Newsroom, Oct 29, 2025 / 10:08 am (CNA).
“Retiring for Eternity: Planning Based on Social Science and Catholic Social Thought” was among the topics the Society of Catholic Social Scientists examined during its 2025 annual conference, held Oct. 24–25 on the campus of Franciscan University of Steubenville, Ohio.In his presentation on the topic, Miguel Olivas-Luján, a professor of business at PennWest University, called for a transformative vision of retirement, one that “transcends conventional models of successful or active aging.”“While secular frameworks emphasize health, financial stability, and social engagement, Catholic social teaching invites a deeper reflection on the spiritual dimensions of aging, particularly the preparation for eternal life,” Olivas-Luján pointed out.Catholic retirementIn Catholic social teaching, Olivas-Luján explained, aging and retirement are not viewed as periods of decline but as opportunities for deepening solidarity within families, communities, and the Church. Recent developments in Catholic social teaching on aging include the work of Professor Peter Kevern, who in a 2018 paper identified the elderly as bearers of unique charisms — wisdom, memory, and interdependence — that substantially enrich both eccesial and civic communities.The Catholic view on aging, Olivas-Luján continued, considers the spiritual, relational, and ethical contributions of older adults to be “indispensable to the flourishing of both Church and society.”Professor Miguel Olivas-Luján noted that the elderly are “bearers of unique charisms — wisdom, memory, and interdependence” that enrich both ecclesial and civic communities. Credit: Ken Oliver-Méndez/CNAIn his presentation, Olivas-Luján explained how the foundational principles of Catholic social thought affirm the inherent worth of older adults and their continued role in society. He cited the Catechism of the Catholic Church, which affirms the understanding that because of each person’s essential human dignity, for example, as individuals age their value remains constant, rooted in their divine origin and eternal destiny. Retirement is thus, in Olivas-Luján’s words, “an ideal time to accelerate the pace and intentionality toward this union with God, once work-related preoccupations no longer take the highest priority.”Practical implicationsFor many older adults, Olivas-Luján noted, the end of a professional career can lead to feelings of isolation or a loss of direction. Catholic parishes and ministries, however, offer a unique and spiritually enriching environment that help retirees remain engaged, purposeful, and connected to their communities.Through their ministries, volunteer opportunities, and social events, for example, parishes and organizations like the Knights of Columbus provide retirees with opportunities to continue contributing meaningfully. The Catholic Health Association has also documented how faith communities can help retirees maintain their physical, emotional, and spiritual health through holistic support systems that integrate prayer, service, and fellowship.In addition, Olivas-Luján cited studies that show that seniors with strong spiritual engagement experience lower rates of depression and anxiety, and register greater life satisfaction and improved physical health. Nonetheless, the Church’s understanding of suffering in old age also reframes physical decline and existential questioning as pathways to grace and communion with Christ. The PennWest professor pointed out that from a Catholic perspective and specifically when viewed through the lens of redemptive suffering, “human pain, when united with trust in Christ’s redeeming passion, can contribute to personal sanctification and the salvation of others.”Ultimately, as Olivas-Luján put it, retirement and aging are not problems to be solved but vocations to be lived, “a sacred season rich with opportunities for love, service, and spiritual flourishing.”

unitedyam October 29, 2025

As Father Emmanuel Nanabanyin Conduah (right) looks on, PennWest University Professor Miguel Olivas-Luján (left) delivers his paper “Retiring for Eternity: Planning Based on Social Science and Catholic Social Thought” during the 2025 annual conference of the Society of Catholic Social Scientists at the Franciscan University of Steubenville. / Credit: Ken Oliver-Méndez/CNA

Washington, D.C. Newsroom, Oct 29, 2025 / 10:08 am (CNA).

“Retiring for Eternity: Planning Based on Social Science and Catholic Social Thought” was among the topics the Society of Catholic Social Scientists examined during its 2025 annual conference, held Oct. 24–25 on the campus of Franciscan University of Steubenville, Ohio.

In his presentation on the topic, Miguel Olivas-Luján, a professor of business at PennWest University, called for a transformative vision of retirement, one that “transcends conventional models of successful or active aging.”

“While secular frameworks emphasize health, financial stability, and social engagement, Catholic social teaching invites a deeper reflection on the spiritual dimensions of aging, particularly the preparation for eternal life,” Olivas-Luján pointed out.

Catholic retirement

In Catholic social teaching, Olivas-Luján explained, aging and retirement are not viewed as periods of decline but as opportunities for deepening solidarity within families, communities, and the Church.

Recent developments in Catholic social teaching on aging include the work of Professor Peter Kevern, who in a 2018 paper identified the elderly as bearers of unique charisms — wisdom, memory, and interdependence — that substantially enrich both eccesial and civic communities.

The Catholic view on aging, Olivas-Luján continued, considers the spiritual, relational, and ethical contributions of older adults to be “indispensable to the flourishing of both Church and society.”

Professor Miguel Olivas-Luján noted that the elderly are "bearers of unique charisms — wisdom, memory, and interdependence" that enrich both ecclesial and civic communities. Credit: Ken Oliver-Méndez/CNA — Professor Miguel Olivas-Luján noted that the elderly are “bearers of unique charisms — wisdom, memory, and interdependence” that enrich both ecclesial and civic communities. Credit: Ken Oliver-Méndez/CNA

In his presentation, Olivas-Luján explained how the foundational principles of Catholic social thought affirm the inherent worth of older adults and their continued role in society. He cited the Catechism of the Catholic Church, which affirms the understanding that because of each person’s essential human dignity, for example, as individuals age their value remains constant, rooted in their divine origin and eternal destiny.

Retirement is thus, in Olivas-Luján’s words, “an ideal time to accelerate the pace and intentionality toward this union with God, once work-related preoccupations no longer take the highest priority.”

Practical implications

For many older adults, Olivas-Luján noted, the end of a professional career can lead to feelings of isolation or a loss of direction. Catholic parishes and ministries, however, offer a unique and spiritually enriching environment that help retirees remain engaged, purposeful, and connected to their communities.

Through their ministries, volunteer opportunities, and social events, for example, parishes and organizations like the Knights of Columbus provide retirees with opportunities to continue contributing meaningfully. The Catholic Health Association has also documented how faith communities can help retirees maintain their physical, emotional, and spiritual health through holistic support systems that integrate prayer, service, and fellowship.

In addition, Olivas-Luján cited studies that show that seniors with strong spiritual engagement experience lower rates of depression and anxiety, and register greater life satisfaction and improved physical health.

Nonetheless, the Church’s understanding of suffering in old age also reframes physical decline and existential questioning as pathways to grace and communion with Christ. The PennWest professor pointed out that from a Catholic perspective and specifically when viewed through the lens of redemptive suffering, “human pain, when united with trust in Christ’s redeeming passion, can contribute to personal sanctification and the salvation of others.”

Ultimately, as Olivas-Luján put it, retirement and aging are not problems to be solved but vocations to be lived, “a sacred season rich with opportunities for love, service, and spiritual flourishing.”

New York, California pour money into Planned Parenthood after federal defunding #Catholic

New York and California are pouring taxpayer dollars into Planned Parenthood, joining several other states in counteracting the federal defunding of the abortion giant. / Credit: Jonathan Weiss/Shutterstock

CNA Staff, Oct 25, 2025 / 10:00 am (CNA).
New York and California are pouring taxpayer dollars into Planned Parenthood, joining several other states in counteracting the federal defunding of the abortion giant. California Gov. Gavin Newsom pledged 0 million to Planned Parenthood locations in California on Oct. 24. On the same day, New York Gov. Kathy Hochul committed million in funding to Planned Parenthood locations in New York.Both states are known for their abortion shield laws, which protect abortionists who mail abortion pills into states where they are illegal. Several women are suing California and New York abortionists after being poisoned by or coerced into taking the abortion pill by the fathers of their children.New York and California join several other states that have made similar moves in light of the yearlong federal defunding of Planned Parenthood. Colorado, Massachusetts, and Washington have all taken similar steps to replace lost federal funding for Planned Parenthood over the past few months.Newsom said on Thursday that California is “protecting access to essential health care” by providing funding for more than 100 locations across the state. “Trump’s efforts to defund Planned Parenthood put all our communities at risk as people seek basic health care from these community providers,” Newsom said in a statement.Hochul in a similar vein said she is putting funding toward the 47 Planned Parenthood clinics in New York, alleging that pro-life politicians will “stop at nothing to undermine women’s health care.”“In the face of congressional Republicans voting to defund Planned Parenthood, I’ve directed the state to fund these vital services, protecting access to health care that thousands of New Yorkers rely on,” Hochul said in a Friday statement.Hundreds of alternative clinics exist in both states A spokeswoman for Heartbeat International, a network that supports life-affirming pregnancy centers, told CNA there are many low-cost and even free alternatives to Planned Parenthood across the country — including hundreds of clinics and pregnancy centers in both New York and California. Andrea Trudden said that “women in California and New York already have access to a vast network of life-affirming care.” “California has more than 300 pregnancy help organizations and New York nearly 200,” Trudden said, citing Heartbeat International’s Worldwide Directory of Pregnancy Help.“These centers offer practical support, compassionate care, and resources to women facing unplanned pregnancies, empowering them to choose life for their children and themselves,” she continued. For women who need health care not related to pregnancy, Trudden noted that both states are “well served” by Federally Qualified Health Centers, which are centers that provide “comprehensive, low-cost medical care for women and families.” As of 2024, California had more than 170 of these clinics, while New York had more than 60, Trudden said, citing a report by KFF, a health policy institute. “If leaders truly cared about women’s health, they would invest in these community-based organizations that meet the needs of women before, during, and after pregnancy — not in the nation’s largest abortion provider,” Trudden added. Kelsey Pritchard, a spokeswoman at Susan B. Anthony Pro-Life America, told CNA that in California, Planned Parenthood “is choosing to shutter primary care rather than give up profiting from abortions.”In Orange and San Bernardino counties, Planned Parenthood will continue to offer abortions while closing primary care facilities. “In California, New York, and across the country, Planned Parenthoods are outnumbered by far better options and the pro-life movement is happy to help women locate the care they need,” Pritchard said, citing reports by the Charlotte Lozier Institute on community care centers and pregnancy centers for women. Jennie Bradley Lichter, the president of the March for Life, criticized politicians for prioritizing abortion funding instead of care for women and children. “Political leaders who prioritize funding for Planned Parenthood leave no doubt where their priorities lie: and it is not with women and children,” Bradley Lichter told CNA.“It’s a shame that the leaders of states like California and New York aren’t choosing to pour their resources into institutions that truly support moms, like the huge number of pregnancy resource centers located in each of those states,” she said.Women deserve better than the “tragedy” of abortion, Bradley Lichter said.“We at March for Life want women to know that when their state leaders fall short and leave them in the hands of Big Abortion, pro-life Americans will stand in the gap and help them find the love and care they need,” she continued.Defunding Planned Parenthood: a ‘life-saving’ act A spokesman for Live Action called the defunding of Planned Parenthood “one of the most lifesaving acts Congress has taken in decades,” noting that the federal government stopped funding the organization that “kills over 400,000 children every year.”“That victory must be made permanent when the one-year cutoff expires next July,” Noah Brandt told CNA. “Yet pro-abortion states like California and New York are working to undo that progress, using taxpayer money to expand abortion through all nine months and to ship abortion pills nationwide.”“Federal funding for Planned Parenthood must never return, and states that promote abortion should be held accountable for enabling the mass killing and sterilization of American children,” Brandt said.Pritchard added that although Planned Parenthood is “constantly scheming to grow their grip on taxpayer money,” the pro-life movement has seen wins around the nation — most especially, the federal defunding of Planned Parenthood.“Make no mistake, they are losing big in Congress, in courts, and increasingly in the hearts and minds of Americans,” Pritchard said.

unitedyam October 25, 2025

New York and California are pouring taxpayer dollars into Planned Parenthood, joining several other states in counteracting the federal defunding of the abortion giant. / Credit: Jonathan Weiss/Shutterstock

CNA Staff, Oct 25, 2025 / 10:00 am (CNA).

New York and California are pouring taxpayer dollars into Planned Parenthood, joining several other states in counteracting the federal defunding of the abortion giant.

California Gov. Gavin Newsom pledged $140 million to Planned Parenthood locations in California on Oct. 24. On the same day, New York Gov. Kathy Hochul committed $35 million in funding to Planned Parenthood locations in New York.

Both states are known for their abortion shield laws, which protect abortionists who mail abortion pills into states where they are illegal. Several women are suing California and New York abortionists after being poisoned by or coerced into taking the abortion pill by the fathers of their children.

New York and California join several other states that have made similar moves in light of the yearlong federal defunding of Planned Parenthood. Colorado, Massachusetts, and Washington have all taken similar steps to replace lost federal funding for Planned Parenthood over the past few months.

Newsom said on Thursday that California is “protecting access to essential health care” by providing funding for more than 100 locations across the state.

“Trump’s efforts to defund Planned Parenthood put all our communities at risk as people seek basic health care from these community providers,” Newsom said in a statement.

Hochul in a similar vein said she is putting funding toward the 47 Planned Parenthood clinics in New York, alleging that pro-life politicians will “stop at nothing to undermine women’s health care.”

“In the face of congressional Republicans voting to defund Planned Parenthood, I’ve directed the state to fund these vital services, protecting access to health care that thousands of New Yorkers rely on,” Hochul said in a Friday statement.

Hundreds of alternative clinics exist in both states

A spokeswoman for Heartbeat International, a network that supports life-affirming pregnancy centers, told CNA there are many low-cost and even free alternatives to Planned Parenthood across the country — including hundreds of clinics and pregnancy centers in both New York and California.

Andrea Trudden said that “women in California and New York already have access to a vast network of life-affirming care.”

“California has more than 300 pregnancy help organizations and New York nearly 200,” Trudden said, citing Heartbeat International’s Worldwide Directory of Pregnancy Help.

“These centers offer practical support, compassionate care, and resources to women facing unplanned pregnancies, empowering them to choose life for their children and themselves,” she continued.

For women who need health care not related to pregnancy, Trudden noted that both states are “well served” by Federally Qualified Health Centers, which are centers that provide “comprehensive, low-cost medical care for women and families.”

As of 2024, California had more than 170 of these clinics, while New York had more than 60, Trudden said, citing a report by KFF, a health policy institute.

“If leaders truly cared about women’s health, they would invest in these community-based organizations that meet the needs of women before, during, and after pregnancy — not in the nation’s largest abortion provider,” Trudden added.

Kelsey Pritchard, a spokeswoman at Susan B. Anthony Pro-Life America, told CNA that in California, Planned Parenthood “is choosing to shutter primary care rather than give up profiting from abortions.”

In Orange and San Bernardino counties, Planned Parenthood will continue to offer abortions while closing primary care facilities.

“In California, New York, and across the country, Planned Parenthoods are outnumbered by far better options and the pro-life movement is happy to help women locate the care they need,” Pritchard said, citing reports by the Charlotte Lozier Institute on community care centers and pregnancy centers for women.

Jennie Bradley Lichter, the president of the March for Life, criticized politicians for prioritizing abortion funding instead of care for women and children.

“Political leaders who prioritize funding for Planned Parenthood leave no doubt where their priorities lie: and it is not with women and children,” Bradley Lichter told CNA.

“It’s a shame that the leaders of states like California and New York aren’t choosing to pour their resources into institutions that truly support moms, like the huge number of pregnancy resource centers located in each of those states,” she said.

Women deserve better than the “tragedy” of abortion, Bradley Lichter said.

“We at March for Life want women to know that when their state leaders fall short and leave them in the hands of Big Abortion, pro-life Americans will stand in the gap and help them find the love and care they need,” she continued.

Defunding Planned Parenthood: a ‘life-saving’ act

A spokesman for Live Action called the defunding of Planned Parenthood “one of the most lifesaving acts Congress has taken in decades,” noting that the federal government stopped funding the organization that “kills over 400,000 children every year.”

“That victory must be made permanent when the one-year cutoff expires next July,” Noah Brandt told CNA. “Yet pro-abortion states like California and New York are working to undo that progress, using taxpayer money to expand abortion through all nine months and to ship abortion pills nationwide.”

“Federal funding for Planned Parenthood must never return, and states that promote abortion should be held accountable for enabling the mass killing and sterilization of American children,” Brandt said.

Pritchard added that although Planned Parenthood is “constantly scheming to grow their grip on taxpayer money,” the pro-life movement has seen wins around the nation — most especially, the federal defunding of Planned Parenthood.

“Make no mistake, they are losing big in Congress, in courts, and increasingly in the hearts and minds of Americans,” Pritchard said.

How the ‘baseball priest’ uses the sport to spread the Gospel #Catholic

Father Burke Masters speaks to Veronica Dudo on "EWTN News Nightly" on Friday, Oct. 24, 2025 / Credit: EWTN News

Washington, D.C. Newsroom, Oct 25, 2025 / 07:00 am (CNA).
Father Burke Masters’ first dream was to be a major league baseball player, but after feeling a call from God to the priesthood he now uses the sport “to speak about Jesus and the Church.”“I played college baseball at Mississippi State University, and then played briefly in the minor leagues,” Masters said. “That was my dream to be a major league baseball player, but that didn’t work out.”“God eventually called me to be a priest,” Masters said in an Oct. 24 interview with “EWTN News Nightly.” He added: “It really wasn’t what I wanted, but it was this persistent and gentle call from the Lord.”“I went to seminary fully thinking I would go … not like it, and then go back to my plans,” Masters said. “Yet when I got to seminary I just felt this overwhelming peace, and that’s one of the fruits of the Holy Spirit.”Masters was ordained in 2002, serving as priest in Illinois. Eventually though, baseball did become a part of his career when he was named the chaplain of the Chicago Cubs in 2013. “God brought baseball back into my life in a way that I never expected,” Masters said. “Since then, people have called me the ‘baseball priest,’ because I love to connect faith with sports.”While Masters’ “full-time job” was as a pastor in the Diocese of Joliet, he attended all the Cubs’ home games. As the “baseball priest,” Masters was chaplain when they won the World Series in 2016.“One of my big messages to the players then and to the players now would be: ‘Just remember your identity, you’re beloved sons of God. Your identity is not in the sport of baseball.’ And what I find that helps players … relax to say: ‘Yes, this is a big game. Millions of people are watching, but in the end, it’s still just a game. And life goes on,’” he said.Connecting faith and sportsIn 2023, Masters published a book, “A Grand Slam for God: A Journey from Baseball Star to Catholic Priest.” He wrote about his childhood outside of Chicago, his success in baseball, his conversion to Catholicism, and his acceptance of his vocation.His story discusses his doubts and personal loss, and how he learned to embrace his identity not as an athlete but as a son of God and spiritual leader. “Baseball taught me a lot of things, among them, discipline, hard work, and how to work with people of a lot of different backgrounds,” Masters said. “I find that to be so helpful in my life as a priest, as a vocation director, as a pastor, that I try to invest a lot of time in my spiritual life.”“Also, baseball has given me a way to … reach people who are not close to God at the moment by bringing stories about baseball and my sports background,” Masters said. “It gives me an opening to speak about Jesus and the Church. It’s just been a great gift.”In homilies, Masters said he will “bring up the sport of baseball.” He added: “I can see some of the people who love the sport perk up and then can bring the Gospel message to them more easily.”Ahead of the 2025 World Series on Oct. 24, Masters shared with EWTN his predictions for the outcome. He said: “If I go off my head, the Dodgers will win, but I love pulling for the underdog. So my heart is going with the Toronto Blue Jays.”

unitedyam October 25, 2025

Father Burke Masters speaks to Veronica Dudo on "EWTN News Nightly" on Friday, Oct. 24, 2025 / Credit: EWTN News

Washington, D.C. Newsroom, Oct 25, 2025 / 07:00 am (CNA).

Father Burke Masters’ first dream was to be a major league baseball player, but after feeling a call from God to the priesthood he now uses the sport “to speak about Jesus and the Church.”

“I played college baseball at Mississippi State University, and then played briefly in the minor leagues,” Masters said. “That was my dream to be a major league baseball player, but that didn’t work out.”

“God eventually called me to be a priest,” Masters said in an Oct. 24 interview with “EWTN News Nightly.” He added: “It really wasn’t what I wanted, but it was this persistent and gentle call from the Lord.”

“I went to seminary fully thinking I would go … not like it, and then go back to my plans,” Masters said. “Yet when I got to seminary I just felt this overwhelming peace, and that’s one of the fruits of the Holy Spirit.”

Masters was ordained in 2002, serving as priest in Illinois. Eventually though, baseball did become a part of his career when he was named the chaplain of the Chicago Cubs in 2013.

“God brought baseball back into my life in a way that I never expected,” Masters said. “Since then, people have called me the ‘baseball priest,’ because I love to connect faith with sports.”

While Masters’ “full-time job” was as a pastor in the Diocese of Joliet, he attended all the Cubs’ home games. As the “baseball priest,” Masters was chaplain when they won the World Series in 2016.

“One of my big messages to the players then and to the players now would be: ‘Just remember your identity, you’re beloved sons of God. Your identity is not in the sport of baseball.’ And what I find that helps players … relax to say: ‘Yes, this is a big game. Millions of people are watching, but in the end, it’s still just a game. And life goes on,’” he said.

Connecting faith and sports

In 2023, Masters published a book, “A Grand Slam for God: A Journey from Baseball Star to Catholic Priest.” He wrote about his childhood outside of Chicago, his success in baseball, his conversion to Catholicism, and his acceptance of his vocation.

His story discusses his doubts and personal loss, and how he learned to embrace his identity not as an athlete but as a son of God and spiritual leader.

“Baseball taught me a lot of things, among them, discipline, hard work, and how to work with people of a lot of different backgrounds,” Masters said. “I find that to be so helpful in my life as a priest, as a vocation director, as a pastor, that I try to invest a lot of time in my spiritual life.”

“Also, baseball has given me a way to … reach people who are not close to God at the moment by bringing stories about baseball and my sports background,” Masters said. “It gives me an opening to speak about Jesus and the Church. It’s just been a great gift.”

In homilies, Masters said he will “bring up the sport of baseball.” He added: “I can see some of the people who love the sport perk up and then can bring the Gospel message to them more easily.”

Ahead of the 2025 World Series on Oct. 24, Masters shared with EWTN his predictions for the outcome. He said: “If I go off my head, the Dodgers will win, but I love pulling for the underdog. So my heart is going with the Toronto Blue Jays.”

‘Every execution should be stopped’: How U.S. bishops work to save prisoners on death row #Catholic

null / Credit: txking/Shutterstock

CNA Staff, Oct 25, 2025 / 06:00 am (CNA).
Bishops in multiple U.S. states are leading efforts to spare the lives of condemned prisoners facing execution — urging clemency in line with the Catholic Church’s relatively recent but unambiguous declaration that the death penalty is not permissible and should be abolished. Executions in the United States have been increasingly less common for years. Following the death penalty’s re-legalization by the U.S. Supreme Court in 1976, executions peaked in the country around the turn of the century before beginning a gradual decline.Still, more than 1,600 prisoners have been executed since the late 1970s. The largest number of those executions has been carried out in Texas, which has killed 596 prisoners over that time period.As with other states, the Catholic bishops of Texas regularly petition the state government to issue clemency to prisoners facing death. Jennifer Allmon, the executive director of the Texas Catholic Conference of Bishops, told CNA that the state’s bishops regularly urge officials to commute death penalty sentences to life in prison. “We refer to it as the Mercy Project,” she said. Though popular perception holds that the governor of a state is the ultimate arbiter of a condemned prisoner’s fate, Allmon said in Texas that’s not the case. “The state Board of Pardons and Paroles has the ultimate authority,” she said. “The governor is only allowed to issue a 30-day stay on an execution one time. He doesn’t actually have the power to grant a permanent clemency.” “We don’t encourage phone calls to the governor because it’s not going to be a meaningful order,” she pointed out. “The board has a lot more authority.”Allmon said the bishops advocate on behalf of every condemned prisoner in the state. “We send a letter to the Board of Pardons and Paroles and copy the governor for every single execution during the time period when the board is reviewing clemency applications,” she said. “Typically they hold reviews about 21 days before the execution. We time our letters to arrive shortly before that.” “We research every single case,” she said. “We speak to the defendant’s legal counsel for additional information. We personalize each letter to urge prayer for the victims and their families, we mention them by name, and we share any mitigating circumstances or reason in particular that the execution is unjust, while always acknowledging that every execution should be stopped.”Some offenders, Allmon said, want to be executed. “We do a letter anyway. We think it’s important that on principle we speak out for every execution.”In Missouri, meanwhile, the state’s Catholic bishops similarly advocate for every prisoner facing execution by the government. Missouri has been among the most prolific executors of condemned prisoners since 1976. More than half of the 102 people executed there over the last 50 years have been under Democratic governors; then-Gov. Mel Carnahan oversaw 38 state executions from 1993 to 2000 alone. Jamie Morris, the executive director of the Missouri Catholic Conference, told CNA that the state bishops “send a clemency request for every prisoner set to be executed, either through a letter from the Missouri Catholic Conference or through a joint letter of the bishops.”“We also highlight every upcoming execution through our MCC publications and encourage our network to contact the governor to ask for clemency,” he said. Individual dioceses, meanwhile, carry out education and outreach to inform the faithful of the Church’s teaching on the death penalty. What does the Church actually teach?The Vatican in 2018 revised its teaching on the death penalty, holding that though capital punishment was “long considered an appropriate response” to some crimes, evolving standards and more effective methods of imprisonment and detention mean the death penalty is now “inadmissible because it is an attack on the inviolability and dignity of the person.”The Church “works with determination for its abolition worldwide,” says the Catechism of the Catholic Church, the revision of which was approved by Pope Francis. The Church’s revision came after years of increasing opposition to the death penalty by popes in the modern era. Then-Pope John Paul II in 1997 revised the catechism to reflect what he acknowledged was a “growing tendency, both in the Church and in civil society, to demand that [the death penalty] be applied in a very limited way or even that it be abolished completely.”The Death Penalty Information Center says that 23 states and the District of Columbia have abolished capital punishment. Morris told CNA that bills to abolish the death penalty are filed “every year” in Missouri, though he said those measures have “not been heard in a legislative committee” during his time at the Catholic conference. Bishops have thus focused their legislative efforts on advocating against a provision in the Missouri code that allows a judge to sentence an individual to death when a jury cannot reach a unanimous decision on the death penalty. Brett Farley, who heads the Catholic Conference of Oklahoma, said the state’s bishops have been active in opposing capital punishment there after a six-year moratorium on the death penalty lapsed in 2021 and executions resumed. Oklahoma City Archbishop Paul Coakley and Tulsa Bishop David Konderla “have been very outspoken both in calling for clemency of death row inmates and, generally, calling for an end to the death penalty,” Farley said. The prelates have called for abolition via Catholic publications and in op-eds, he said.The state’s bishops through the Tulsa Diocese and Oklahoma City Archdiocese have also instituted programs in which clergy and laity both minister to the condemned and their families, Farley said. The state Catholic conference, meanwhile, has led the effort to pass a proposed legislative ban on the death penalty. That measure has moved out of committee in both chambers of the state Legislature, Farley said. “We have also commissioned recent polls that show overwhelming support for moratorium among Oklahoma voters, which demonstrate as many as 78% agreeing that ‘a pause’ on executions is appropriate to ensure we do not execute innocent people,” he said. Catholics across the United States have regularly led efforts to abolish the death penalty. The Washington, D.C.-based group Catholic Mobilizing Network, for instance, arose out of the U.S. bishops’ 2005 Catholic Campaign to End the Use of the Death Penalty. The group urges activists to take part in anti-death penalty campaigns in numerous states, including petitioning the federal government to end the death penalty, using a “three-tiered approach of education, advocacy, and prayer.”Catholics have also worked to end the death penalty at the federal level. Sixteen people have been executed by the federal government since 1976. Executions in the states have increased over the last few years, though they have not come near the highs of the late 1990s and early 2000s. Allmon said Texas is seeing “fewer executions in general” relative to earlier years. The number of executions was very high under Gov. Rick Perry, she said; the Republican governor ultimately witnessed the carrying out of 279 death sentences over his 15 years as governor. Since 2015, current Gov. Greg Abbott has presided over a comparatively smaller 78 executions. “It still shouldn’t happen,” she said, “but it’s a huge reduction.”

unitedyam October 25, 2025

null / Credit: txking/Shutterstock

CNA Staff, Oct 25, 2025 / 06:00 am (CNA).

Bishops in multiple U.S. states are leading efforts to spare the lives of condemned prisoners facing execution — urging clemency in line with the Catholic Church’s relatively recent but unambiguous declaration that the death penalty is not permissible and should be abolished.

Executions in the United States have been increasingly less common for years. Following the death penalty’s re-legalization by the U.S. Supreme Court in 1976, executions peaked in the country around the turn of the century before beginning a gradual decline.

Still, more than 1,600 prisoners have been executed since the late 1970s. The largest number of those executions has been carried out in Texas, which has killed 596 prisoners over that time period.

As with other states, the Catholic bishops of Texas regularly petition the state government to issue clemency to prisoners facing death. Jennifer Allmon, the executive director of the Texas Catholic Conference of Bishops, told CNA that the state’s bishops regularly urge officials to commute death penalty sentences to life in prison.

“We refer to it as the Mercy Project,” she said.

Though popular perception holds that the governor of a state is the ultimate arbiter of a condemned prisoner’s fate, Allmon said in Texas that’s not the case.

“The state Board of Pardons and Paroles has the ultimate authority,” she said. “The governor is only allowed to issue a 30-day stay on an execution one time. He doesn’t actually have the power to grant a permanent clemency.”

“We don’t encourage phone calls to the governor because it’s not going to be a meaningful order,” she pointed out. “The board has a lot more authority.”

Allmon said the bishops advocate on behalf of every condemned prisoner in the state.

“We send a letter to the Board of Pardons and Paroles and copy the governor for every single execution during the time period when the board is reviewing clemency applications,” she said. “Typically they hold reviews about 21 days before the execution. We time our letters to arrive shortly before that.”

“We research every single case,” she said. “We speak to the defendant’s legal counsel for additional information. We personalize each letter to urge prayer for the victims and their families, we mention them by name, and we share any mitigating circumstances or reason in particular that the execution is unjust, while always acknowledging that every execution should be stopped.”

Some offenders, Allmon said, want to be executed. “We do a letter anyway. We think it’s important that on principle we speak out for every execution.”

In Missouri, meanwhile, the state’s Catholic bishops similarly advocate for every prisoner facing execution by the government.

Missouri has been among the most prolific executors of condemned prisoners since 1976. More than half of the 102 people executed there over the last 50 years have been under Democratic governors; then-Gov. Mel Carnahan oversaw 38 state executions from 1993 to 2000 alone.

Jamie Morris, the executive director of the Missouri Catholic Conference, told CNA that the state bishops “send a clemency request for every prisoner set to be executed, either through a letter from the Missouri Catholic Conference or through a joint letter of the bishops.”

“We also highlight every upcoming execution through our MCC publications and encourage our network to contact the governor to ask for clemency,” he said. Individual dioceses, meanwhile, carry out education and outreach to inform the faithful of the Church’s teaching on the death penalty.

What does the Church actually teach?

The Vatican in 2018 revised its teaching on the death penalty, holding that though capital punishment was “long considered an appropriate response” to some crimes, evolving standards and more effective methods of imprisonment and detention mean the death penalty is now “inadmissible because it is an attack on the inviolability and dignity of the person.”

The Church “works with determination for its abolition worldwide,” says the Catechism of the Catholic Church, the revision of which was approved by Pope Francis.

The Church’s revision came after years of increasing opposition to the death penalty by popes in the modern era. Then-Pope John Paul II in 1997 revised the catechism to reflect what he acknowledged was a “growing tendency, both in the Church and in civil society, to demand that [the death penalty] be applied in a very limited way or even that it be abolished completely.”

The Death Penalty Information Center says that 23 states and the District of Columbia have abolished capital punishment. Morris told CNA that bills to abolish the death penalty are filed “every year” in Missouri, though he said those measures have “not been heard in a legislative committee” during his time at the Catholic conference.

Bishops have thus focused their legislative efforts on advocating against a provision in the Missouri code that allows a judge to sentence an individual to death when a jury cannot reach a unanimous decision on the death penalty.

Brett Farley, who heads the Catholic Conference of Oklahoma, said the state’s bishops have been active in opposing capital punishment there after a six-year moratorium on the death penalty lapsed in 2021 and executions resumed.

Oklahoma City Archbishop Paul Coakley and Tulsa Bishop David Konderla “have been very outspoken both in calling for clemency of death row inmates and, generally, calling for an end to the death penalty,” Farley said. The prelates have called for abolition via Catholic publications and in op-eds, he said.

The state’s bishops through the Tulsa Diocese and Oklahoma City Archdiocese have also instituted programs in which clergy and laity both minister to the condemned and their families, Farley said.

The state Catholic conference, meanwhile, has led the effort to pass a proposed legislative ban on the death penalty. That measure has moved out of committee in both chambers of the state Legislature, Farley said.

“We have also commissioned recent polls that show overwhelming support for moratorium among Oklahoma voters, which demonstrate as many as 78% agreeing that ‘a pause’ on executions is appropriate to ensure we do not execute innocent people,” he said.

Catholics across the United States have regularly led efforts to abolish the death penalty. The Washington, D.C.-based group Catholic Mobilizing Network, for instance, arose out of the U.S. bishops’ 2005 Catholic Campaign to End the Use of the Death Penalty.

The group urges activists to take part in anti-death penalty campaigns in numerous states, including petitioning the federal government to end the death penalty, using a “three-tiered approach of education, advocacy, and prayer.”

Catholics have also worked to end the death penalty at the federal level. Sixteen people have been executed by the federal government since 1976.

Executions in the states have increased over the last few years, though they have not come near the highs of the late 1990s and early 2000s. Allmon said Texas is seeing “fewer executions in general” relative to earlier years.

The number of executions was very high under Gov. Rick Perry, she said; the Republican governor ultimately witnessed the carrying out of 279 death sentences over his 15 years as governor. Since 2015, current Gov. Greg Abbott has presided over a comparatively smaller 78 executions.

“It still shouldn’t happen,” she said, “but it’s a huge reduction.”

Author of religious freedom report weighs in on Cardinal Parolin’s Nigeria comments #Catholic

Marta Petrosillo, editor-in-chief of the Aid to the Church in Need (ACN) Religious Freedom Report. / Credit: Gael Kerbaol/Secours Catholique

Washington, D.C. Newsroom, Oct 24, 2025 / 09:14 am (CNA).
The author of Aid to the Church in Need’s 2025 Religious Freedom Report, Marta Petrosillo, is coming to Vatican Secretary of State Cardinal Pietro Parolin’s defense after remarks he made regarding persecution of Nigerian Christians prompted pushback.Parolin sparked pushback after stating at a press conference on Tuesday that ongoing violence and unrest in Nigeria is a “social conflict” rather than a religious one. He told Vatican reporters during the presser for Aid to the Church in Need’s 2025 Religious Freedom Report release event: “I think they’ve already said, and some Nigerians have already said, that it’s not a religious conflict but rather a social conflict, for example, between herders and farmers.”“Let’s keep in mind that many Muslims who come to Nigeria are victims of this intolerance,” he continued.” So, these extremist groups, these groups that make no distinctions to advance their goals, their objectives, use violence against anyone they perceive as an opponent.” The remarks prompted immediate pushback, including from Sean Nelson of Alliance Defending Freedom International, who called them “particularly shocking.” Nina Shea of the Hudson Institute further characterized them as “repeating the Nigerian government’s talking points that obfuscate and downplay the persecution of the Catholic faithful and other Christians in Nigeria’s Middle Belt,” in comments to the National Catholic Register, CNA’s sister news partner. As author of the report, Petrosillo weighed in on the controversy in an Oct. 23 interview on EWTN’s “The World Over with Raymond Arroyo,” telling Arroyo: “Cardinal Parolin didn’t say [the conflict was solely between farmers and herders] in his speech in our conference. His speech was really strong, underlining the importance of religious freedom.” “I know that Cardinal Parolin is one of the most important people on religious freedom,” she continued. “He has a huge knowledge on this.” Regarding the controversy that has ensued over Parolin’s comments, Petrosillo said: “I can only suppose that … it was referring to the complex situation there.” She added: “I think that this topic [is] too complex and too elaborate, just for one journalist to take one sentence outside a conference in a very rushed way. So I would not consider that as a statement from his eminence.”Petrosillo further pushed back against claims that the focus of the ACN report was to highlight Christian persecution alone, stating: “No, the focus of our report is not that Christians are the only group affected.” “In our report, we [documented] a violation of religious freedom against all the religious groups,” she told Arroyo. “Of course, in the case of Nigeria, there are specific anti-Christian incidents, but we are not saying that only Christians are targeted in Nigeria, because as I also said before, in some cases, we have also many Muslims that refuse extremist ideology ... being killed.”

unitedyam October 24, 2025

Marta Petrosillo, editor-in-chief of the Aid to the Church in Need (ACN) Religious Freedom Report. / Credit: Gael Kerbaol/Secours Catholique

Washington, D.C. Newsroom, Oct 24, 2025 / 09:14 am (CNA).

The author of Aid to the Church in Need’s 2025 Religious Freedom Report, Marta Petrosillo, is coming to Vatican Secretary of State Cardinal Pietro Parolin’s defense after remarks he made regarding persecution of Nigerian Christians prompted pushback.

Parolin sparked pushback after stating at a press conference on Tuesday that ongoing violence and unrest in Nigeria is a “social conflict” rather than a religious one. He told Vatican reporters during the presser for Aid to the Church in Need’s 2025 Religious Freedom Report release event: “I think they’ve already said, and some Nigerians have already said, that it’s not a religious conflict but rather a social conflict, for example, between herders and farmers.”

“Let’s keep in mind that many Muslims who come to Nigeria are victims of this intolerance,” he continued.” So, these extremist groups, these groups that make no distinctions to advance their goals, their objectives, use violence against anyone they perceive as an opponent.”

The remarks prompted immediate pushback, including from Sean Nelson of Alliance Defending Freedom International, who called them “particularly shocking.” Nina Shea of the Hudson Institute further characterized them as “repeating the Nigerian government’s talking points that obfuscate and downplay the persecution of the Catholic faithful and other Christians in Nigeria’s Middle Belt,” in comments to the National Catholic Register, CNA’s sister news partner.

As author of the report, Petrosillo weighed in on the controversy in an Oct. 23 interview on EWTN’s “The World Over with Raymond Arroyo,” telling Arroyo: “Cardinal Parolin didn’t say [the conflict was solely between farmers and herders] in his speech in our conference. His speech was really strong, underlining the importance of religious freedom.”

“I know that Cardinal Parolin is one of the most important people on religious freedom,” she continued. “He has a huge knowledge on this.”

Regarding the controversy that has ensued over Parolin’s comments, Petrosillo said: “I can only suppose that … it was referring to the complex situation there.”

She added: “I think that this topic [is] too complex and too elaborate, just for one journalist to take one sentence outside a conference in a very rushed way. So I would not consider that as a statement from his eminence.”

Petrosillo further pushed back against claims that the focus of the ACN report was to highlight Christian persecution alone, stating: “No, the focus of our report is not that Christians are the only group affected.”

“In our report, we [documented] a violation of religious freedom against all the religious groups,” she told Arroyo. “Of course, in the case of Nigeria, there are specific anti-Christian incidents, but we are not saying that only Christians are targeted in Nigeria, because as I also said before, in some cases, we have also many Muslims that refuse extremist ideology … being killed.”

Bill proposed in Hungary could require priests to violate seal of confession #Catholic

null / Credit: AS photo studio/Shutterstock

Washington, D.C. Newsroom, Oct 24, 2025 / 06:00 am (CNA).
Here is a roundup of Catholic world news from the past week that you might have missed:Bill proposed in Hungary could require priests to violate seal of confessionThe Permanent Council of the Hungarian Catholic Bishops’ Conference has expressed shock over the proposition of a bill that would require Catholic priests to violate the seal of confession. “This is in serious conflict with the agreement between the Republic of Hungary and the Holy See of Feb. 9, 1990, which states that the Catholic Church in our county operates on the basis of [canon law],” the council stated in an Oct. 17 press release. The council expressed regret over “extremely crude” and “baseless sentiment-mongering and slander” that has occurred during the ongoing election cycle. “We emphasize to our priests, all believers, and society that we are not a political organization, we do not wish to participate in the campaign,” it stated. “Our mission is to serve the salvation of souls.” Church in South Korea pledges help for Timorese migrants The Catholic Church in South Korea has pledged to help improve the situation for migrants from the small Catholic-majority island country of Timor-Leste.During an Oct. 11–15 visit to the island, a 12-member delegation of South Korean Catholics from the Committee for Pastoral Care for Migrants of the Catholic Bishops’ Conference of Korea visited with groups that send migrant workers to South Korea, Cardinal Virgílio do Carmo da Silva, as well as President José Ramos-Horta and Prime Minister Xanana Gusmão, according to UCA News. The delegation pledged to help bring about “better protection and welfare of migrant communities” and to “improve better pastoral care program[s] for Timor-Leste migrants,” of which there are approximately 7,000 living in South Korea.Australian archbishop renews commitment to safeguarding childrenArchbishop Tony Ireland of Hobart in Tasmania, Australia, has reaffirmed his commitment to ensuring all Catholic communities and workplaces throughout his diocese uphold safe environment standards. “The safety and well-being of all who engage with the Church is foremost in my mind and heart,” the archbishop said in an Oct. 17 statement. “Ensuring that every person — regardless of age or circumstance — feels safe, valued, and respected is an essential part of our mission and witness.” On behalf of his archdiocese, Ireland endorsed the National Catholic Safeguarding Standards, stating: “Our commitment to these standards is unwavering, reflecting zero tolerance of any form of abuse, neglect, or exploitation.” The archdiocese has remained engaged in its safeguarding measures since 2017. Madagascar cardinal urges international community to refrain from sanctioning country Cardinal Désiré Tsarahazana of Toamasina, Madagascar, is appealing to the international community not to sanction Madagascar in wake of a coup staged by military-backed youth protesters. The cardinal told Vatican media that imposing sanctions “would be illogical and immoral.”“Supporting young people who demand a better life and then killing them with sanctions would make no sense,” Vatican News Italy reported. Religious conversion case against Christian university officials in India droppedThe Supreme Court of India has dropped a criminal case against three Christian university officials in Uttar Pradesh who were accused of violating the state’s stringent anti-conversion laws. The court dropped the case on Oct. 17, citing “legal defect” in the allegations filed by Himanshu Dixit, vice president of the World Hindu Council, according to UCA News. The Hindu leader had accused officials from the Presbyterian Sam Higginbottom University of Agriculture, Technology, and Sciences of “unlawful conversion activities” in addition to “cheating, criminal intimidation, and forgery,” according to the report.The judges noted that under Uttar Pradesh law, only an “aggrieved” person — that is, a victim or close relative — of the violation is permitted to lodge a complaint. The court declined to dismiss charges related to cheating and forgery but ordered protection of the accused from arrest.Church in Mozambique proposes political guide for dialogueThe Episcopol Justice and Peace Commission in Mozambique has proposed a document outlining “concrete proposals for reforms of the state, the electoral system, natural resource policies, economic inclusion, and national reconciliation.”The document, “A Political Guide for National Dialogue,” proposes limited power for the president in appointing heads of state, that judges be elected among their peers, and that the position of secretary of state be eliminated in provinces for the sake of the country’s budget, according to an Oct. 20 report from Vatican News. The guide also recommends the elimination of electronic voting to combat fraud as well as economic and natural resource reforms. To address the county’s unrest, the document proposes “building a collective memory based on truth, exercising forgiveness and mutual listening, promoting a culture of dialogue and trust, and changing mentalities to value differences while combatting prejudices.”Latin American bishops host ‘virtual jubilee’ for Indigenous people The Episcopal Conference of Latin America hosted a virtual jubilee event for Indigenous people of Latin America and the Caribbean on Oct. 14–16. Organized by the Advisory Team on Indian Theology, together with the Pastoral Care of Indigenous People of the Latin American and Caribbean Episcopal Council and the Latin American Ecumenical Articulation of Indigenous Pastoral Care, the event centered on sharing experiences “as pilgrims of hope together with our Indigenous people, authentic custodians of culture, and our common home,” according to a message from Cardinal Michael Czerny, SJ, prefect of the dicastery for promoting integral human development.“Your love for the earth, your respect for the elderly, your sense of community, and your ability to live in harmony with creation are a gift to the whole Church. You teach that life is best understood when lived simply, in relationship with God, with nature, and with others,” he said.

unitedyam October 24, 2025

null / Credit: AS photo studio/Shutterstock

Washington, D.C. Newsroom, Oct 24, 2025 / 06:00 am (CNA).

Here is a roundup of Catholic world news from the past week that you might have missed:

Bill proposed in Hungary could require priests to violate seal of confession

The Permanent Council of the Hungarian Catholic Bishops’ Conference has expressed shock over the proposition of a bill that would require Catholic priests to violate the seal of confession.

“This is in serious conflict with the agreement between the Republic of Hungary and the Holy See of Feb. 9, 1990, which states that the Catholic Church in our county operates on the basis of [canon law],” the council stated in an Oct. 17 press release.

The council expressed regret over “extremely crude” and “baseless sentiment-mongering and slander” that has occurred during the ongoing election cycle. “We emphasize to our priests, all believers, and society that we are not a political organization, we do not wish to participate in the campaign,” it stated. “Our mission is to serve the salvation of souls.”

Church in South Korea pledges help for Timorese migrants

The Catholic Church in South Korea has pledged to help improve the situation for migrants from the small Catholic-majority island country of Timor-Leste.

During an Oct. 11–15 visit to the island, a 12-member delegation of South Korean Catholics from the Committee for Pastoral Care for Migrants of the Catholic Bishops’ Conference of Korea visited with groups that send migrant workers to South Korea, Cardinal Virgílio do Carmo da Silva, as well as President José Ramos-Horta and Prime Minister Xanana Gusmão, according to UCA News.

The delegation pledged to help bring about “better protection and welfare of migrant communities” and to “improve better pastoral care program[s] for Timor-Leste migrants,” of which there are approximately 7,000 living in South Korea.

Australian archbishop renews commitment to safeguarding children

Archbishop Tony Ireland of Hobart in Tasmania, Australia, has reaffirmed his commitment to ensuring all Catholic communities and workplaces throughout his diocese uphold safe environment standards.

“The safety and well-being of all who engage with the Church is foremost in my mind and heart,” the archbishop said in an Oct. 17 statement. “Ensuring that every person — regardless of age or circumstance — feels safe, valued, and respected is an essential part of our mission and witness.”

On behalf of his archdiocese, Ireland endorsed the National Catholic Safeguarding Standards, stating: “Our commitment to these standards is unwavering, reflecting zero tolerance of any form of abuse, neglect, or exploitation.” The archdiocese has remained engaged in its safeguarding measures since 2017.

Madagascar cardinal urges international community to refrain from sanctioning country

Cardinal Désiré Tsarahazana of Toamasina, Madagascar, is appealing to the international community not to sanction Madagascar in wake of a coup staged by military-backed youth protesters.

The cardinal told Vatican media that imposing sanctions “would be illogical and immoral.”

“Supporting young people who demand a better life and then killing them with sanctions would make no sense,” Vatican News Italy reported.

Religious conversion case against Christian university officials in India dropped

The Supreme Court of India has dropped a criminal case against three Christian university officials in Uttar Pradesh who were accused of violating the state’s stringent anti-conversion laws.

The court dropped the case on Oct. 17, citing “legal defect” in the allegations filed by Himanshu Dixit, vice president of the World Hindu Council, according to UCA News. The Hindu leader had accused officials from the Presbyterian Sam Higginbottom University of Agriculture, Technology, and Sciences of “unlawful conversion activities” in addition to “cheating, criminal intimidation, and forgery,” according to the report.

The judges noted that under Uttar Pradesh law, only an “aggrieved” person — that is, a victim or close relative — of the violation is permitted to lodge a complaint. The court declined to dismiss charges related to cheating and forgery but ordered protection of the accused from arrest.

Church in Mozambique proposes political guide for dialogue

The Episcopol Justice and Peace Commission in Mozambique has proposed a document outlining “concrete proposals for reforms of the state, the electoral system, natural resource policies, economic inclusion, and national reconciliation.”

The document, “A Political Guide for National Dialogue,” proposes limited power for the president in appointing heads of state, that judges be elected among their peers, and that the position of secretary of state be eliminated in provinces for the sake of the country’s budget, according to an Oct. 20 report from Vatican News.

The guide also recommends the elimination of electronic voting to combat fraud as well as economic and natural resource reforms.

To address the county’s unrest, the document proposes “building a collective memory based on truth, exercising forgiveness and mutual listening, promoting a culture of dialogue and trust, and changing mentalities to value differences while combatting prejudices.”

Latin American bishops host ‘virtual jubilee’ for Indigenous people

The Episcopal Conference of Latin America hosted a virtual jubilee event for Indigenous people of Latin America and the Caribbean on Oct. 14–16.

Organized by the Advisory Team on Indian Theology, together with the Pastoral Care of Indigenous People of the Latin American and Caribbean Episcopal Council and the Latin American Ecumenical Articulation of Indigenous Pastoral Care, the event centered on sharing experiences “as pilgrims of hope together with our Indigenous people, authentic custodians of culture, and our common home,” according to a message from Cardinal Michael Czerny, SJ, prefect of the dicastery for promoting integral human development.

“Your love for the earth, your respect for the elderly, your sense of community, and your ability to live in harmony with creation are a gift to the whole Church. You teach that life is best understood when lived simply, in relationship with God, with nature, and with others,” he said.

unitedyam October 23, 2025

A color guard stands at attention as Eliza Monroe Hay’s remains are carried for reinterment at Hollywood Cemetery in Richmond, Virginia, on Thursday, Oct. 23, 2025. / Credit: Daniel Payne/CNA

Richmond, Virginia, Oct 23, 2025 / 17:04 pm (CNA).

Nearly two centuries after her death, the daughter of American Founding Father James Monroe has been laid to rest in Richmond, Virginia, joining her family’s historic burial plot in the city’s famed Hollywood Cemetery.

The Diocese of Richmond held Eliza Monroe Hay’s reinterment at the top of Hollywood Cemetery overlooking the James River on Oct. 23. Hay, who died in 1840, converted to Catholicism several years before her death.

Pallbearers prepare the casket of Eliza Monroe Hay during her reinterment at Hollywood Cemetery in Richmond, Virginia, on Thursday, Oct. 23, 2025. Credit: Daniel Payne/CNA

State Sen. Bryce Reeves, who worked with the Eliza Project to repatriate Hay’s remains, said she was “far more than the daughter of a president.”

He described Hay as strong-willed and intelligent. “She served this nation quietly but powerfully in its formative years,” he said.

The historic reinterment came about from a yearslong effort by the Eliza Project to bring Hay’s mortal remains home from the Cimetière du Père-Lachaise, a cemetery on the outskirts of Paris.

Father Tony Marques blesses the grave of Eliza Monroe Hay during her reinterment at Hollywood Cemetery in Richmond, Virginia, on Thursday, Oct. 23, 2025. Credit: Daniel Payne/CNA

Born in Fredericksburg, Virginia, in 1786, Hay grew up in both the U.S. and Paris, where her father was the American ambassador amid the ongoing French Revolution.

She would later be known for serving as an unofficial First Lady of the White House during James Monroe’s presidency, as her mother Elizabeth’s health regularly kept her away from state functions.

Hay’s husband, Virginia attorney George Hay, died in 1830, as did her mother. James Monroe died in 1831 and was by then one of a dwindling number of prominent U.S. citizens who had led the country through its founding and earliest years.

Hay herself subsequently returned to Paris, where she converted to Catholicism before she died.

A choir from the Cathedral of the Sacred Heart performs during the reinterment of Eliza Monroe Hay at Hollywood Cemetery in Richmond, Virginia, on Thursday, Oct. 23, 2025. Credit: Daniel Payne/CNA

A happy ending

Delivering Hay’s eulogy at the event, Virginia resident Barbara VornDick described Hay as “my friend from the past.”

VornDick said in an Oct. 21 press release that the effort “has been a fascinating, enriching journey in many ways,” though she said the “most amazing aspect was how it enriched my faith.”

She told the Arlington Catholic Herald in August that she spent years researching Hay’s life. She discovered that a popular family legend that Hay became a nun was untrue, but her conversion to Catholicism was confirmed by records at St.-Philippe-du-Roule Church in Paris, where her funeral Mass was held in 1840.

Hay also reportedly received a piece of jewelry from the Vatican — a cameo of the head of Christ — along with a note from Pope Gregory XVI’s secretary of state.

During her years at the White House, Hay gained a reputation as an unpleasant, demanding hostess. Reeves said at the Oct. 23 ceremony that Hay was at one time described by John Quincy Adams as an “obstinate little firebrand.”

The Eliza Project, however, says she had a record of “good deeds and generosity” that history has largely forgotten.

“She gained increasing admiration for her nursing of the sick: for family, for friends, and, during two epidemics, for the people of Washington,” the project said.

She also exhibited “a sense of duty and loyalty, strength of character and fortitude, and compassion for the sick and suffering.”

A color guard stands at attention during the reinterment of Eliza Monroe Hay at Hollywood Cemetery in Richmond, Virginia, on Thursday, Oct. 23, 2025. Credit: Daniel Payne/CNA

The Diocese of Richmond had earlier held a memorial Mass for Hay at the nearby Cathedral of the Sacred Heart before the interment at Hollywood Cemetery. Father Tony Marques, the rector of the cathedral, presided over the Rite of Committal on Oct. 23. The cathedral’s choir performed at the ceremony.

Describing the yearslong project to repatriate Hay’s remains as a “grassroots effort,” Reeves told the assembled crowd on Tuesday: “The Virginian thing to do was bring Eliza home.”

VornDick told the Herald that the yearslong effort to “bring Eliza home” was motivated by the likelihood that she “never intended to die” in Paris.

“I just wanted to make it right for her,” she said.

At the reinterment, meanwhile, VornDick described Hay as a “daughter, sister, wife, and grandmother,” one who stands out in history for her devotion, service, and forceful personality.

“Today marks the end of the Bring Eliza Home Project,” she said. “But it is a happy ending.”

Military archdiocese: Army’s response to canceled religious contracts ‘inadequate’ #Catholic

Archbishop Timothy Broglio speaks at Mass on Dec. 3, 2023. / Credit: The Basilica of the National Shrine of the Immaculate Conception

Washington, D.C. Newsroom, Oct 22, 2025 / 18:04 pm (CNA).
The Archdiocese for the Military Services, USA, expressed concern that the U.S. Army is not adequately addressing its discontent with canceled religious contracts, which the archdiocese said is straining its ability to minister to Catholics in the armed forces.This month, the Army canceled all contracts for three roles: coordinators of religious education (CRE), Catholic pastoral life coordinators (CPLC), and musicians. The contract terminations affected Catholics and those of other faiths.CREs served as catechists trained by the archdiocese to assist the priests in religious education in the military chapels. The archdiocese also trained CPLCs who offered administrative support such as liturgy coordination, assistance with sacramental record documentation, and weekly bulletin preparation. Contracts also included musicians, usually pianists who played music during Mass.Military Services Archbishop Timothy Broglio sent a letter to Congress on Oct. 17 saying Army officials assured him that religious affairs specialists (RAS) and directors of religious education (DREs) — federal employees — would accommodate the needs of the archdiocese amid the canceled contracts but that he believes this is not possible.Neither an RAS nor a DRE is a trained catechist, he explained, and neither are properly trained or qualified to perform the roles of people who served in the canceled contracts. There is no requirement for a DRE to be Catholic or for an RAS to have any faith.In response to the archdiocesan complaint, an Army spokesperson told CNA it would reexamine its contract support for RASs and DREs “to mitigate any potential impact during this period.“Archdiocese: Response is ‘wholly inadequate’Elizabeth A. Tomlin, a lawyer for the archdiocese, told CNA that the Army’s response is “wholly inadequate” and “demonstrates the spokesperson’s total lack of understanding of the issue.”“Merely eight DREs across the entire Army are Catholics, so most DREs are not qualified to direct Catholic religious education,” Tomlin said.“[RASs] are soldiers, [usually] anywhere from private first class to staff sergeant in rank,” she explained. “There is no requirement whatsoever for RASs to be Catholic or have any training in catechesis or catechetical methodology that could possibly equip them to coordinate religious education.”Tomlin rejected the Army’s assertion that people in these positions could fulfill the work of the CREs, CPLCs, or musicians.“Without meeting the basic requirement of a catechist, namely, to be a confirmed Catholic, these people are not qualified to be involved in Catholic religious education programs whatsoever,” she said.Tomlin said the only way to have music during Mass is if someone volunteers.“It is factually inaccurate that DREs or RASs are fulfilling the duties of CREs, CPLCs, or liturgical musicians,” Tomlin said.‘No knowledge of our faith’Jena Swanson — who worked as a Catholic CRE at Fort Drum from August 2024 until her contract was canceled on March 31, 2025 — told CNA she agrees with the archdiocese’s assessment that those employees cannot fulfill the roles of those whose contracts were canceled.She said she helped facilitate religious education classes, Bible studies, sacrament preparation classes, and retreats, and collected sacramental records, among a variety of other tasks. She said she mostly worked independently of the DRE because that employee did not have much knowledge about the Catholic faith.“The DRE is not guaranteed to be Catholic depending on the installation military families are stationed at,” Swanson said. “In our 13 years of military family life (my husband is active duty Army), we’ve experienced one Catholic DRE and only for two years.”She said in her experience, RASs “are as helpful as they can be” but often “have no knowledge of our faith.”Swanson said the Catholic community at Fort Drum “was thrown into a bit of chaos” once her contract ended. Some weeks there were no teachers for religious education, families did not know whom to direct questions to, and weekly Mass attendance dropped about 50%.“Our families want answers and want to continue coming to our parish, but if these options are not open it will drastically affect attendance and faith formation,” Swanson said.

unitedyam October 22, 2025

Archbishop Timothy Broglio speaks at Mass on Dec. 3, 2023. / Credit: The Basilica of the National Shrine of the Immaculate Conception

Washington, D.C. Newsroom, Oct 22, 2025 / 18:04 pm (CNA).

The Archdiocese for the Military Services, USA, expressed concern that the U.S. Army is not adequately addressing its discontent with canceled religious contracts, which the archdiocese said is straining its ability to minister to Catholics in the armed forces.

This month, the Army canceled all contracts for three roles: coordinators of religious education (CRE), Catholic pastoral life coordinators (CPLC), and musicians. The contract terminations affected Catholics and those of other faiths.

CREs served as catechists trained by the archdiocese to assist the priests in religious education in the military chapels. The archdiocese also trained CPLCs who offered administrative support such as liturgy coordination, assistance with sacramental record documentation, and weekly bulletin preparation. Contracts also included musicians, usually pianists who played music during Mass.

Military Services Archbishop Timothy Broglio sent a letter to Congress on Oct. 17 saying Army officials assured him that religious affairs specialists (RAS) and directors of religious education (DREs) — federal employees — would accommodate the needs of the archdiocese amid the canceled contracts but that he believes this is not possible.

Neither an RAS nor a DRE is a trained catechist, he explained, and neither are properly trained or qualified to perform the roles of people who served in the canceled contracts. There is no requirement for a DRE to be Catholic or for an RAS to have any faith.

In response to the archdiocesan complaint, an Army spokesperson told CNA it would reexamine its contract support for RASs and DREs “to mitigate any potential impact during this period.“

Archdiocese: Response is ‘wholly inadequate’

Elizabeth A. Tomlin, a lawyer for the archdiocese, told CNA that the Army’s response is “wholly inadequate” and “demonstrates the spokesperson’s total lack of understanding of the issue.”

“Merely eight DREs across the entire Army are Catholics, so most DREs are not qualified to direct Catholic religious education,” Tomlin said.

“[RASs] are soldiers, [usually] anywhere from private first class to staff sergeant in rank,” she explained. “There is no requirement whatsoever for RASs to be Catholic or have any training in catechesis or catechetical methodology that could possibly equip them to coordinate religious education.”

Tomlin rejected the Army’s assertion that people in these positions could fulfill the work of the CREs, CPLCs, or musicians.

“Without meeting the basic requirement of a catechist, namely, to be a confirmed Catholic, these people are not qualified to be involved in Catholic religious education programs whatsoever,” she said.

Tomlin said the only way to have music during Mass is if someone volunteers.

“It is factually inaccurate that DREs or RASs are fulfilling the duties of CREs, CPLCs, or liturgical musicians,” Tomlin said.

‘No knowledge of our faith’

Jena Swanson — who worked as a Catholic CRE at Fort Drum from August 2024 until her contract was canceled on March 31, 2025 — told CNA she agrees with the archdiocese’s assessment that those employees cannot fulfill the roles of those whose contracts were canceled.

She said she helped facilitate religious education classes, Bible studies, sacrament preparation classes, and retreats, and collected sacramental records, among a variety of other tasks. She said she mostly worked independently of the DRE because that employee did not have much knowledge about the Catholic faith.

“The DRE is not guaranteed to be Catholic depending on the installation military families are stationed at,” Swanson said. “In our 13 years of military family life (my husband is active duty Army), we’ve experienced one Catholic DRE and only for two years.”

She said in her experience, RASs “are as helpful as they can be” but often “have no knowledge of our faith.”

Swanson said the Catholic community at Fort Drum “was thrown into a bit of chaos” once her contract ended. Some weeks there were no teachers for religious education, families did not know whom to direct questions to, and weekly Mass attendance dropped about 50%.

“Our families want answers and want to continue coming to our parish, but if these options are not open it will drastically affect attendance and faith formation,” Swanson said.

Catholic college graduates leading in purpose, belonging, financial stability, report says #Catholic

null / Credit: RasyidArt/Shutterstock

Washington, D.C. Newsroom, Oct 22, 2025 / 10:07 am (CNA).
Here’s a roundup of the latest Catholic education news in the United States:Catholic college graduates leading in purpose, belonging, financial stability, report saysGraduates of Catholic colleges and universities are outperforming other students in purpose and belonging and are reporting higher levels of mental health and financial stability, a report has found. Students from Catholic institutions of higher education are 7% more likely to view their careers as meaningful, 14% more likely to report a strong sense of belonging, and 17% more likely to say they are satisfied with their mental health, according to this year’s Holistic Impact Report.The annual report is published by the Center for Catholic Studies at St. Mary’s University (San Antonio) in partnership with YouGov. The report also found that Catholic university graduates are more than 50% more likely to say their education encouraged them to engage in faith-based conversations and 12% more likely to say their courses promoted dialogue across differing perspectives. “Higher education has been disrupted by political battles and financial pressures,” stated Jason King, the Beirne director and chair of the Center for Catholic Studies at St. Mary’s University. But “Catholic higher education does not appear to be caught in those tides,” he said.“With two years of data, we can see that it continues to form graduates for meaningful lives, community engagement, and ethical decision-making. And, because of this focus, it also supports graduates’ mental, financial, and social well-being.”Los Angeles-area school aims to ‘raise’ 1 million prayers by All Saints’ Day A Catholic school in California is leading an initiative to “raise” 1 million prayers by All Saints’ Day. “This special initiative began on the eve of the canonizations of St. Carlo Acutis and St. Pier Giorgio Frassati, two modern witnesses who remind us that holiness is possible for everyone, especially the young,” St. Joseph School explained in a Facebook post on Oct. 3.“Inspired by their example, our students, families, and faculty have already prayed more than 150,000 prayers… and we’re just getting started!” the school said.“During this month of the holy rosary,” the school continued, “we are dedicating ourselves to praying the rosary together each day as a school community. Families are also recording their prayers at home; rosaries, Masses, traditional devotions, and personal prayers spoken from the heart.” Three schools — Epiphany Catholic School in South El Monte, St. Anthony School in San Gabriel, and Santa Clara Elementary School in Oxnard — have also joined the initiative, according to the school.San Antonio Catholic schools to start accepting education saving accounts The Archdiocese of San Antonio says its Catholic schools will now officially accept tuition from the Texas education savings account (ESA) program. “Catholic schools in the Archdiocese of San Antonio are strongly promoting and participating in the Texas Education Freedom Accounts (TEFA) program, which provides funds for tuition at Catholic schools,” the archdiocese said in a statement to local media.Under the program, students at Catholic schools will be able to receive ,000 to cover tuition costs that will be placed in a savings account, providing increased flexibility to parents. Inga Cotton, the founder and executive director of the San Antonio-based School Discovery Network, told media: “Catholic schools are some of the most affordable private schools in our region.” She added that for “so many of them, the annual tuition is already below what the ESA will cover. It makes it more affordable for families.”“Across the archdiocese, schools are preparing to welcome many new families through the launch of this effort,” the archdiocese said.The legislation “was the result of hard work from many people through the years, who have been consistently advocating to give parents a true choice in education for their children.”Pennsylvania diocese: State tax policy allows major break for donating to Catholic schoolsThe Diocese of Pittsburgh is encouraging residents to take advantage of the state’s tax policy, which grants major tax breaks to those who donate to Catholic schools. “The Catholic Diocese of Pittsburgh is making it easier than ever for individuals and businesses to transform their Pennsylvania state tax dollars into tuition assistance for Catholic school students, at no additional cost to them,” the diocese said in a statement this month. “When you participate, you’re transforming lives,” Pittsburgh Bishop Mark Eckman said. “Every dollar given through this program helps open doors to a Catholic education that forms hearts, minds, and futures. It’s one of the simplest and most powerful ways to make a lasting difference for our children and our Church.”According to the diocese, the state’s Educational Improvement Tax Credit programs enable participants to receive a 90% state tax credit when they contribute to the diocese’s approved scholarship fund. The diocese has launched an online resource that offers step-by-step instructions on how to participate.

unitedyam October 22, 2025

null / Credit: RasyidArt/Shutterstock

Washington, D.C. Newsroom, Oct 22, 2025 / 10:07 am (CNA).

Here’s a roundup of the latest Catholic education news in the United States:

Catholic college graduates leading in purpose, belonging, financial stability, report says

Graduates of Catholic colleges and universities are outperforming other students in purpose and belonging and are reporting higher levels of mental health and financial stability, a report has found.

Students from Catholic institutions of higher education are 7% more likely to view their careers as meaningful, 14% more likely to report a strong sense of belonging, and 17% more likely to say they are satisfied with their mental health, according to this year’s Holistic Impact Report.

The annual report is published by the Center for Catholic Studies at St. Mary’s University (San Antonio) in partnership with YouGov.

The report also found that Catholic university graduates are more than 50% more likely to say their education encouraged them to engage in faith-based conversations and 12% more likely to say their courses promoted dialogue across differing perspectives.

“Higher education has been disrupted by political battles and financial pressures,” stated Jason King, the Beirne director and chair of the Center for Catholic Studies at St. Mary’s University.

But “Catholic higher education does not appear to be caught in those tides,” he said.

“With two years of data, we can see that it continues to form graduates for meaningful lives, community engagement, and ethical decision-making. And, because of this focus, it also supports graduates’ mental, financial, and social well-being.”

Los Angeles-area school aims to ‘raise’ 1 million prayers by All Saints’ Day

A Catholic school in California is leading an initiative to “raise” 1 million prayers by All Saints’ Day.

“This special initiative began on the eve of the canonizations of St. Carlo Acutis and St. Pier Giorgio Frassati, two modern witnesses who remind us that holiness is possible for everyone, especially the young,” St. Joseph School explained in a Facebook post on Oct. 3.

“Inspired by their example, our students, families, and faculty have already prayed more than 150,000 prayers… and we’re just getting started!” the school said.

“During this month of the holy rosary,” the school continued, “we are dedicating ourselves to praying the rosary together each day as a school community. Families are also recording their prayers at home; rosaries, Masses, traditional devotions, and personal prayers spoken from the heart.”

Three schools — Epiphany Catholic School in South El Monte, St. Anthony School in San Gabriel, and Santa Clara Elementary School in Oxnard — have also joined the initiative, according to the school.

San Antonio Catholic schools to start accepting education saving accounts

The Archdiocese of San Antonio says its Catholic schools will now officially accept tuition from the Texas education savings account (ESA) program.

“Catholic schools in the Archdiocese of San Antonio are strongly promoting and participating in the Texas Education Freedom Accounts (TEFA) program, which provides funds for tuition at Catholic schools,” the archdiocese said in a statement to local media.

Under the program, students at Catholic schools will be able to receive $10,000 to cover tuition costs that will be placed in a savings account, providing increased flexibility to parents.

Inga Cotton, the founder and executive director of the San Antonio-based School Discovery Network, told media: “Catholic schools are some of the most affordable private schools in our region.”

She added that for “so many of them, the annual tuition is already below what the ESA will cover. It makes it more affordable for families.”

“Across the archdiocese, schools are preparing to welcome many new families through the launch of this effort,” the archdiocese said.

The legislation “was the result of hard work from many people through the years, who have been consistently advocating to give parents a true choice in education for their children.”

Pennsylvania diocese: State tax policy allows major break for donating to Catholic schools

The Diocese of Pittsburgh is encouraging residents to take advantage of the state’s tax policy, which grants major tax breaks to those who donate to Catholic schools.

“The Catholic Diocese of Pittsburgh is making it easier than ever for individuals and businesses to transform their Pennsylvania state tax dollars into tuition assistance for Catholic school students, at no additional cost to them,” the diocese said in a statement this month.

“When you participate, you’re transforming lives,” Pittsburgh Bishop Mark Eckman said. “Every dollar given through this program helps open doors to a Catholic education that forms hearts, minds, and futures. It’s one of the simplest and most powerful ways to make a lasting difference for our children and our Church.”

According to the diocese, the state’s Educational Improvement Tax Credit programs enable participants to receive a 90% state tax credit when they contribute to the diocese’s approved scholarship fund.

The diocese has launched an online resource that offers step-by-step instructions on how to participate.

State-level religious freedom protections grow in recent years #Catholic

Thirty states have adopted some version of the Religious Freedom Restoration Act (RFRA) first signed into law by President Bill Clinton in 1993. / Credit: Leigh Prather/Shutterstock

Washington, D.C. Newsroom, Oct 21, 2025 / 17:56 pm (CNA).
Protections for religious freedom in the U.S. have grown in recent years with multiple states adopting laws to strengthen the constitutional right to freely exercise one’s religion.As of 2025, 30 states have adopted a version of the federal Religious Freedom Restoration Act (RFRA) or similar legislative protection for religious freedom. The most recent states to adopt those protections for state-level laws were Georgia and Wyoming in 2025 and Iowa, Utah, and Nebraska in 2024. West Virginia and North Dakota adopted them in 2023 and South Dakota and Montana did the same in 2021.RFRA was first adopted in 1993, when then-President Bill Clinton signed it into law to expand religious freedom protections. Under the law, the federal government cannot “substantially burden” the free exercise of religion unless there is a “compelling government interest” and it is carried out in the “least restrictive” means possible.Congress passed the law in response to the 1990 Supreme Court decision in Employment Division v. Smith, which asserted that the First Amendment was not violated as long as a law was “neutral and generally applicable.” The law was intended to provide a stronger safeguard for the free exercise of religion than what was provided by the highest court. Bipartisan consensus gone, but opposition weakeningWhen RFRA was adopted at the federal level in the 1990s, the protections had overwhelming bipartisan support. In the 2010s, that bipartisan consensus waned as most Democrats voiced opposition to the protections.Tim Schultz, the president of the 1st Amendment Partnership, told CNA that in 2013, two states adopted RFRA with nearly unanimous support from Republicans and about two-thirds support from Democrats. However, the law became more divisive after the 2014 Supreme Court ruling in favor of exempting Hobby Lobby from a mandate to provide abortifacient drugs based on RFRA.“That [bipartisan support] seems like a million years ago,” Schultz said. “Now I would say Republican support is about the same as it was then. Democratic support is under 5%.”Although Schultz did not express optimism that bipartisan support could return any time soon, he credited some cultural shifts for the strong success in Republican-leaning states over the past four years.From 2014 through 2020, he said business groups and LGBT groups “were working together very strongly … in opposition to religious freedom bills” because they saw them as threats to certain anti-discrimination laws related to workplace policies from religious employers.However, post-2020, he said, “the politics of RFRA are far more favorable,” and he noted there has been “far less opposition from business groups.”One reason for this change, according to Schultz, was the widely-published story of NCAA championship swimmer Lia Thomas, a biologically male swimmer who identified as a transgender woman and competed in women’s sports. This led polling to “change on every issue related to LGBT,” he noted.Another reason, he argued, was the response to transgender-related policies by Target and the Bud Light ads, which led to “consumer anger at both of them.” He noted the money lost by the corporations “made business groups say ‘we are not going to have the same posture.’”In spite of the partisanship that fuels the current debate, Schultz noted RFRA has been used to defend religious freedom on a wide range of issues, some of which have pleased conservatives and others that have pleased progressives.Although RFRA has been used to defend religious freedom on issues related to contraception, abortion, gender, and sexuality, it has also been used to defend religious organizations that provide services for migrants. “[RFRA is] not politically predictable,” Schultz said.

unitedyam October 21, 2025

Thirty states have adopted some version of the Religious Freedom Restoration Act (RFRA) first signed into law by President Bill Clinton in 1993. / Credit: Leigh Prather/Shutterstock

Washington, D.C. Newsroom, Oct 21, 2025 / 17:56 pm (CNA).

Protections for religious freedom in the U.S. have grown in recent years with multiple states adopting laws to strengthen the constitutional right to freely exercise one’s religion.

As of 2025, 30 states have adopted a version of the federal Religious Freedom Restoration Act (RFRA) or similar legislative protection for religious freedom.

The most recent states to adopt those protections for state-level laws were Georgia and Wyoming in 2025 and Iowa, Utah, and Nebraska in 2024. West Virginia and North Dakota adopted them in 2023 and South Dakota and Montana did the same in 2021.

RFRA was first adopted in 1993, when then-President Bill Clinton signed it into law to expand religious freedom protections. Under the law, the federal government cannot “substantially burden” the free exercise of religion unless there is a “compelling government interest” and it is carried out in the “least restrictive” means possible.

Congress passed the law in response to the 1990 Supreme Court decision in Employment Division v. Smith, which asserted that the First Amendment was not violated as long as a law was “neutral and generally applicable.” The law was intended to provide a stronger safeguard for the free exercise of religion than what was provided by the highest court.

Bipartisan consensus gone, but opposition weakening

When RFRA was adopted at the federal level in the 1990s, the protections had overwhelming bipartisan support. In the 2010s, that bipartisan consensus waned as most Democrats voiced opposition to the protections.

Tim Schultz, the president of the 1st Amendment Partnership, told CNA that in 2013, two states adopted RFRA with nearly unanimous support from Republicans and about two-thirds support from Democrats. However, the law became more divisive after the 2014 Supreme Court ruling in favor of exempting Hobby Lobby from a mandate to provide abortifacient drugs based on RFRA.

“That [bipartisan support] seems like a million years ago,” Schultz said. “Now I would say Republican support is about the same as it was then. Democratic support is under 5%.”

Although Schultz did not express optimism that bipartisan support could return any time soon, he credited some cultural shifts for the strong success in Republican-leaning states over the past four years.

From 2014 through 2020, he said business groups and LGBT groups “were working together very strongly … in opposition to religious freedom bills” because they saw them as threats to certain anti-discrimination laws related to workplace policies from religious employers.

However, post-2020, he said, “the politics of RFRA are far more favorable,” and he noted there has been “far less opposition from business groups.”

One reason for this change, according to Schultz, was the widely-published story of NCAA championship swimmer Lia Thomas, a biologically male swimmer who identified as a transgender woman and competed in women’s sports. This led polling to “change on every issue related to LGBT,” he noted.

Another reason, he argued, was the response to transgender-related policies by Target and the Bud Light ads, which led to “consumer anger at both of them.” He noted the money lost by the corporations “made business groups say ‘we are not going to have the same posture.’”

In spite of the partisanship that fuels the current debate, Schultz noted RFRA has been used to defend religious freedom on a wide range of issues, some of which have pleased conservatives and others that have pleased progressives.

Although RFRA has been used to defend religious freedom on issues related to contraception, abortion, gender, and sexuality, it has also been used to defend religious organizations that provide services for migrants.

“[RFRA is] not politically predictable,” Schultz said.

Instagram revamps restrictions on teen accounts #Catholic

null / Credit: Antonio Salaverry/Shutterstock

Washington, D.C. Newsroom, Oct 21, 2025 / 10:00 am (CNA).
Instagram updated restrictions on teen accounts to be guided by PG-13 movie ratings to prevent teenage users from accessing mature and inappropriate content.In 2024, Instagram introduced Teen Accounts to place teens automatically in built-in protections on the app. Last week, the social media platform announced additional updates to the accounts to only show teenagers content “similar to what they’d see in a PG-13 movie.”Teens under 18 will be automatically placed into the updated setting and will not be allowed to opt out without a parent’s permission. The new restrictions ban users from searching inappropriate words and from following or messaging accounts with mature content.Father Michael Baggot, LC, professor of bioethics at the Pontifical Athenaeum Regina Apostolorum in Rome, said “any change to help empower parents, protect their children, and restrict age-inappropriate content from them is a positive step forward.”“However, I am concerned because there is quite a difference between static content like a movie that can be thoroughly reviewed by a committee and very dynamic conduct that is performed in social media,” Baggot said in an Oct. 20 interview on “EWTN News Nightly.” Social media platforms include forms of cyberbullying, online predators, and artificial intelligence (AI) companions. “Those kinds of dynamic relationships are not necessarily regulated fully with a mere label,” Baggot said.The updates follow feedback from thousands of parents worldwide who shared their suggestions with Instagram. After hearing from parents, Instagram also added an additional setting that offers even stricter guidelines if parents want more extensive limitations. “Parents have a unique responsibility in constantly monitoring and discussing with their children and with other vulnerable people the type of interactions they’re having,” Baggot said. “But I think we can’t put an undue burden on parents.”Baggot suggested additional laws that hold companies accountable for “exploitative behavior or design techniques,” because they can “become addictive and really mislead guidance and mislead people.”AI in social media Since Instagram recently introduced AI chatbots to the app, it also added preventions on messages sent from AI. The social media platform reported that “AIs should not give age-inappropriate responses that would feel out of place in a PG-13 movie.”AI on Instagram must be handled with “great vigilance and critical discernment,” Baggot said. AI platforms “can be tools of research and assistance, but they can also really promote toxic relationships when left unregulated.”Measures to restrict AI and online content are opportunities for parents and users “to step back and look critically at the digitally-mediated relationships that we constantly have” and to “look at the potentially dangerous and harmful content or relationships that can take place there.”“There should be healthy detachment from these platforms,” Baggot said. “We need healthy friendships. We need strong families. We need supportive communities. Anytime we see a form of social media-related interaction replacing, distracting, or discouraging in-personal contact, that should be an … alarm that something needs to change and that we need to return to the richness of interpersonal exchange and not retreat to an alternative digital world.”

unitedyam October 21, 2025

null / Credit: Antonio Salaverry/Shutterstock

Washington, D.C. Newsroom, Oct 21, 2025 / 10:00 am (CNA).

Instagram updated restrictions on teen accounts to be guided by PG-13 movie ratings to prevent teenage users from accessing mature and inappropriate content.

In 2024, Instagram introduced Teen Accounts to place teens automatically in built-in protections on the app. Last week, the social media platform announced additional updates to the accounts to only show teenagers content “similar to what they’d see in a PG-13 movie.”

Teens under 18 will be automatically placed into the updated setting and will not be allowed to opt out without a parent’s permission. The new restrictions ban users from searching inappropriate words and from following or messaging accounts with mature content.

Father Michael Baggot, LC, professor of bioethics at the Pontifical Athenaeum Regina Apostolorum in Rome, said “any change to help empower parents, protect their children, and restrict age-inappropriate content from them is a positive step forward.”

“However, I am concerned because there is quite a difference between static content like a movie that can be thoroughly reviewed by a committee and very dynamic conduct that is performed in social media,” Baggot said in an Oct. 20 interview on “EWTN News Nightly.”

Social media platforms include forms of cyberbullying, online predators, and artificial intelligence (AI) companions. “Those kinds of dynamic relationships are not necessarily regulated fully with a mere label,” Baggot said.

The updates follow feedback from thousands of parents worldwide who shared their suggestions with Instagram. After hearing from parents, Instagram also added an additional setting that offers even stricter guidelines if parents want more extensive limitations.

“Parents have a unique responsibility in constantly monitoring and discussing with their children and with other vulnerable people the type of interactions they’re having,” Baggot said. “But I think we can’t put an undue burden on parents.”

Baggot suggested additional laws that hold companies accountable for “exploitative behavior or design techniques,” because they can “become addictive and really mislead guidance and mislead people.”

AI in social media

Since Instagram recently introduced AI chatbots to the app, it also added preventions on messages sent from AI. The social media platform reported that “AIs should not give age-inappropriate responses that would feel out of place in a PG-13 movie.”

AI on Instagram must be handled with “great vigilance and critical discernment,” Baggot said. AI platforms “can be tools of research and assistance, but they can also really promote toxic relationships when left unregulated.”

Measures to restrict AI and online content are opportunities for parents and users “to step back and look critically at the digitally-mediated relationships that we constantly have” and to “look at the potentially dangerous and harmful content or relationships that can take place there.”

“There should be healthy detachment from these platforms,” Baggot said. “We need healthy friendships. We need strong families. We need supportive communities. Anytime we see a form of social media-related interaction replacing, distracting, or discouraging in-personal contact, that should be an … alarm that something needs to change and that we need to return to the richness of interpersonal exchange and not retreat to an alternative digital world.”

Catholic experts say new AI ‘Friend’ device undermines real relationships #Catholic

A commuter waits at the Westchester/Veterans Metro K Line station on Thursday, Oct. 2, 2025, in Los Angeles. / Credit: Carlin Stiehl/Los Angeles Times via Getty Images

Washington, D.C. Newsroom, Oct 21, 2025 / 07:00 am (CNA).
A controversial ad campaign posted in the New York City subway system has sparked criticism and vandalism over the past few weeks. The print ads are selling an AI companion necklace called “Friend” that promises to be “someone who listens, responds, and supports.”The device first launched in 2024, retailing at 9. It is designed to listen to conversations, process the information, and send responses to the user’s phone via a connected app. While users can tap the disc’s button to prompt an immediate response, the product will also send unprompted texts. The device’s microphones don’t offer an off switch, so it is constantly listening and sending messages based on conversations it picks up.CNA did not receive a response to a question from Friend.com about the success of its subway ad campaign and how many people are currently using the devices, but Sister Nancy Usselmann, FSP, director of the Daughters of St. Paul’s Pauline Media Studies who also studies AI, told CNA that “people are turning to AI for companionship because they find human relationships too complicated.” But “without that complicatedness, we cannot grow to become the best that we can be. We remain stagnant or selfish, which is a miserable existence,” she said.Creating ‘Friend’ amid loneliness epidemic Avi Schiffmann, the 22-year-old who started Friend.com, was a Harvard student before leaving school to focus on a number of projects. At 18, he created a website that tracked early COVID-19 data from Chinese health department sources. In 2022, he built another website that matched Ukrainian refugees with hosts around the world to help them find places to stay. He then founded Friend and now serves as the company’s CEO. Schiffmann and his company first turned heads when an eerie video announcing the new gadget was released in July 2024. The advertisement featured four different individuals interacting with their “friends.” One woman takes a hike with her pendant, while another watches a movie with hers. A man gets a text from his “friend” while playing video games with his human friends. He first appears to be sad and lonely around his friends, until his AI “friend” texts him, which appears to put him at ease.The marketing video ends with a young man and woman spending time together as the woman discusses how she has only ever brought “her” to where they are hanging out, referencing her AI gadget. “It’s so strange because it’s awkward to have an AI in between a human friendship,” Usselmann said about the video ad. Hundreds took to the comments section of the YouTube video to respond — mostly negatively — to both the Friend.com ads and the technology. Commentators called out the company for capitalizing on loneliness and depression. One user even called the video “the most dystopian advertisement” he had ever seen, and others wrote the video felt like a “horror film.”“While its creators might have good intentions to bring more people the joys of companionship, they are misguided in trying to achieve this through a digital simulacrum,” Father Michael Baggot, LC, professor of bioethics at the Pontifical Athenaeum Regina Apostolorum in Rome, told CNA.The device “suffers from a misnomer, since authentic friendship involves an interpersonal relationship of mutual support,” said Baggot, who studies AI chatbots and works on the development of the Catholic AI platform Magisterium AI. “The product risks both worsening the loneliness epidemic by isolating users from others and undermining genuine solitude by intruding on quiet moments with constant notifications and surveillance. Friend commodities connection and may exploit human emotional vulnerabilities for profit,” he said, adding: “It might encourage users to avoid the challenging task of building real relationships with people and encourage them to settle for the easily controllable substitute.” Usselmann agreed. “Only by reaching out in genuine compassion and care can another person who feels lonely realize that they matter to someone else,” she said. “We need to get to know our neighbors and not remain so self-centered in our apartments, neighborhoods, communities, or places of work.”AI device ad campaign causes stirIn a post to social media platform X on Sept. 25, Schiffmann announced the launch of the subway ad campaign. The post has more than 25 million views and nearly 1,000 comments criticizing the pendant and campaign — and some commending them.Dozens of the ads have since been torn up and written on. People have posted images to social media of the vandalized ads with messages about the surveillance dangers and the general threats of chatbots. One urged the company to “stop profiting off of loneliness,” while another had “AI is not your friend” written on it.One person added to the definition of “friend,” writing it is also a “living being.” It also had the message: “Don’t use AI to cure your loneliness. Reach out into the world!”Usselmann said the particular issue with the campaign and device is “the tech world assuming certain words and giving them different connotations.” “A ‘friend’ is someone with whom you have a bond based on mutual affection,” she said. “A machine does not have real affection because it cannot love. It does not have a spiritual soul from which intellect, moral agency, and love stem.”She continued: “And from a Christian understanding, a friend is someone who exhibits sacrificial love, who supports through the ups and downs of life, and who offers spiritual encouragement and forgiveness. An AI ‘friend’ can do none of those things.”

unitedyam October 21, 2025

A commuter waits at the Westchester/Veterans Metro K Line station on Thursday, Oct. 2, 2025, in Los Angeles. / Credit: Carlin Stiehl/Los Angeles Times via Getty Images

Washington, D.C. Newsroom, Oct 21, 2025 / 07:00 am (CNA).

A controversial ad campaign posted in the New York City subway system has sparked criticism and vandalism over the past few weeks. The print ads are selling an AI companion necklace called “Friend” that promises to be “someone who listens, responds, and supports.”

The device first launched in 2024, retailing at $129. It is designed to listen to conversations, process the information, and send responses to the user’s phone via a connected app. While users can tap the disc’s button to prompt an immediate response, the product will also send unprompted texts. The device’s microphones don’t offer an off switch, so it is constantly listening and sending messages based on conversations it picks up.

CNA did not receive a response to a question from Friend.com about the success of its subway ad campaign and how many people are currently using the devices, but Sister Nancy Usselmann, FSP, director of the Daughters of St. Paul’s Pauline Media Studies who also studies AI, told CNA that “people are turning to AI for companionship because they find human relationships too complicated.”

But “without that complicatedness, we cannot grow to become the best that we can be. We remain stagnant or selfish, which is a miserable existence,” she said.

Creating ‘Friend’ amid loneliness epidemic

Avi Schiffmann, the 22-year-old who started Friend.com, was a Harvard student before leaving school to focus on a number of projects. At 18, he created a website that tracked early COVID-19 data from Chinese health department sources. In 2022, he built another website that matched Ukrainian refugees with hosts around the world to help them find places to stay. He then founded Friend and now serves as the company’s CEO.

Schiffmann and his company first turned heads when an eerie video announcing the new gadget was released in July 2024. The advertisement featured four different individuals interacting with their “friends.” One woman takes a hike with her pendant, while another watches a movie with hers. A man gets a text from his “friend” while playing video games with his human friends. He first appears to be sad and lonely around his friends, until his AI “friend” texts him, which appears to put him at ease.

The marketing video ends with a young man and woman spending time together as the woman discusses how she has only ever brought “her” to where they are hanging out, referencing her AI gadget.

“It’s so strange because it’s awkward to have an AI in between a human friendship,” Usselmann said about the video ad.

Hundreds took to the comments section of the YouTube video to respond — mostly negatively — to both the Friend.com ads and the technology. Commentators called out the company for capitalizing on loneliness and depression. One user even called the video “the most dystopian advertisement” he had ever seen, and others wrote the video felt like a “horror film.”

“While its creators might have good intentions to bring more people the joys of companionship, they are misguided in trying to achieve this through a digital simulacrum,” Father Michael Baggot, LC, professor of bioethics at the Pontifical Athenaeum Regina Apostolorum in Rome, told CNA.

The device “suffers from a misnomer, since authentic friendship involves an interpersonal relationship of mutual support,” said Baggot, who studies AI chatbots and works on the development of the Catholic AI platform Magisterium AI.

“The product risks both worsening the loneliness epidemic by isolating users from others and undermining genuine solitude by intruding on quiet moments with constant notifications and surveillance. Friend commodities connection and may exploit human emotional vulnerabilities for profit,” he said, adding: “It might encourage users to avoid the challenging task of building real relationships with people and encourage them to settle for the easily controllable substitute.”

Usselmann agreed. “Only by reaching out in genuine compassion and care can another person who feels lonely realize that they matter to someone else,” she said. “We need to get to know our neighbors and not remain so self-centered in our apartments, neighborhoods, communities, or places of work.”

AI device ad campaign causes stir

In a post to social media platform X on Sept. 25, Schiffmann announced the launch of the subway ad campaign. The post has more than 25 million views and nearly 1,000 comments criticizing the pendant and campaign — and some commending them.

Dozens of the ads have since been torn up and written on. People have posted images to social media of the vandalized ads with messages about the surveillance dangers and the general threats of chatbots. One urged the company to “stop profiting off of loneliness,” while another had “AI is not your friend” written on it.

One person added to the definition of “friend,” writing it is also a “living being.” It also had the message: “Don’t use AI to cure your loneliness. Reach out into the world!”

Usselmann said the particular issue with the campaign and device is “the tech world assuming certain words and giving them different connotations.”

“A ‘friend’ is someone with whom you have a bond based on mutual affection,” she said. “A machine does not have real affection because it cannot love. It does not have a spiritual soul from which intellect, moral agency, and love stem.”

She continued: “And from a Christian understanding, a friend is someone who exhibits sacrificial love, who supports through the ups and downs of life, and who offers spiritual encouragement and forgiveness. An AI ‘friend’ can do none of those things.”

Trump administration’s move to end annual hunger report meets criticism #Catholic

U.S. Agriculture Secretary Brooke Rollins hosts a USDA all-staff meeting on May 23, 2025, in Washington, D.C. Rollins announced the termination of household food insecurity reports in September 2025. / Credit: USDAgov, Public domain, via Wikimedia Commons

Washington, D.C. Newsroom, Oct 20, 2025 / 05:20 am (CNA).
The Trump administration’s recent decision to cease publishing an annual U.S. Department of Agriculture report on household food insecurity is being met with strong criticism by the Catholic Health Association of the United States, anti-hunger activists, and academics.The last USDA food insecurity report, covering 2024 data, is set for release Oct. 22. On Sept. 20, the USDA, led by Secretary of Agriculture Brooke Rollins, who was appointed by President Donald Trump, announced the termination of future “Household Food Security Reports,” which were first published in 1995 during the administration of then-President Bill Clinton.“These redundant, costly, politicized, and extraneous studies do nothing more than fearmonger,” the USDA said in a published statement.The USDA questioned the legitimacy of the annual reports, saying food insecurity trends have remained virtually unchanged since 1995, “regardless of an over 87% increase in SNAP spending between 2019–2023.”SNAP is an acronym for “Supplemental Nutrition Assistance Program,” which according to the USDA “provides food benefits to low-income families to enhance their grocery budget so they can afford the nutritious food essential to health and well-being.” SNAP was formerly known as the “Food Stamp Program.”The Trump administration explained its decision for discontinuing the reports, saying: “For 30 years, this study — initially created by the Clinton administration as a means to support the increase of SNAP eligibility and benefit allotments — failed to present anything more than subjective, liberal fodder.”Responses to terminating the report“I don’t think collecting data about food insecurity across the country is ‘liberal fodder,’” said Lisa Smith, vice president of advocacy and public policy for the Catholic Health Association of the United States, which generally aligns with Church teaching but has clashed with the U.S. bishops in the past on health care issues, such as the Affordable Care Act. “When you don’t have the data, it makes it more difficult to know where the keys areas of need are.”The end of the annual food security report “is going to impact the health of low-income communities,” Smith said. Smith’s concerns were echoed by Colleen Heflin, a professor of public administration and international affairs at Syracuse University and co-author of “Food for Thought: Understanding Older Adult Food Insecurity,” a book published last month along with Madonna Harrington Meyer, a sociology professor at Syracuse.“Without national data from the Current Population Survey on food insecurity, it will no longer be possible to track year-to-year variation in food insecurity due to changing economic and policy conditions,” Heflin said. “This lack of data will make it harder for Catholic charities and other community-based organizations to effectively address food insecurity without a consistent and comprehensive understanding of how food insecurity is changing for different demographic and geographic communities.”Like Smith, Heflin dismissed the Trump administration’s claim that the reports were little more than liberal, redundant fearmongering.“Food insecurity data collection has been a bipartisan issue since the Reagan administration,” since the 1980s, Heflin said. Referring to the Trump administration’s plan to end the annual report, Heflin said she found “both the decision and the justification provided quite shocking and without merit.”James Ziliak, a professor of microeconomics and founding director of the Center for Poverty Research at the University of Kentucky, told CNA that eliminating the USDA household food security reports could reduce public and policy awareness of hunger needs and hinder private-sector responses, such as those by Catholic health and social service organizations.“This report was one of the most widely watched barometers of economic well-being among low- and moderate-income households in the U.S. and provided key information for policymakers, charitable organizations, and researchers,” Ziliak said in an email.Like Smith and Heflin, Ziliak said he did not accept the Trump administration’s explanation for ending publication of the annual report.“This is absolutely not justified, and the timing is especially harmful to public policy as the economy slows down and major cuts are being implemented in the largest federal food assistance program,” he said, referring to SNAP.

unitedyam October 20, 2025

U.S. Agriculture Secretary Brooke Rollins hosts a USDA all-staff meeting on May 23, 2025, in Washington, D.C. Rollins announced the termination of household food insecurity reports in September 2025. / Credit: USDAgov, Public domain, via Wikimedia Commons

Washington, D.C. Newsroom, Oct 20, 2025 / 05:20 am (CNA).

The Trump administration’s recent decision to cease publishing an annual U.S. Department of Agriculture report on household food insecurity is being met with strong criticism by the Catholic Health Association of the United States, anti-hunger activists, and academics.

The last USDA food insecurity report, covering 2024 data, is set for release Oct. 22. On Sept. 20, the USDA, led by Secretary of Agriculture Brooke Rollins, who was appointed by President Donald Trump, announced the termination of future “Household Food Security Reports,” which were first published in 1995 during the administration of then-President Bill Clinton.

“These redundant, costly, politicized, and extraneous studies do nothing more than fearmonger,” the USDA said in a published statement.

The USDA questioned the legitimacy of the annual reports, saying food insecurity trends have remained virtually unchanged since 1995, “regardless of an over 87% increase in SNAP spending between 2019–2023.”

SNAP is an acronym for “Supplemental Nutrition Assistance Program,” which according to the USDA “provides food benefits to low-income families to enhance their grocery budget so they can afford the nutritious food essential to health and well-being.” SNAP was formerly known as the “Food Stamp Program.”

The Trump administration explained its decision for discontinuing the reports, saying: “For 30 years, this study — initially created by the Clinton administration as a means to support the increase of SNAP eligibility and benefit allotments — failed to present anything more than subjective, liberal fodder.”

Responses to terminating the report

“I don’t think collecting data about food insecurity across the country is ‘liberal fodder,’” said Lisa Smith, vice president of advocacy and public policy for the Catholic Health Association of the United States, which generally aligns with Church teaching but has clashed with the U.S. bishops in the past on health care issues, such as the Affordable Care Act. “When you don’t have the data, it makes it more difficult to know where the keys areas of need are.”

The end of the annual food security report “is going to impact the health of low-income communities,” Smith said. Smith’s concerns were echoed by Colleen Heflin, a professor of public administration and international affairs at Syracuse University and co-author of “Food for Thought: Understanding Older Adult Food Insecurity,” a book published last month along with Madonna Harrington Meyer, a sociology professor at Syracuse.

“Without national data from the Current Population Survey on food insecurity, it will no longer be possible to track year-to-year variation in food insecurity due to changing economic and policy conditions,” Heflin said. “This lack of data will make it harder for Catholic charities and other community-based organizations to effectively address food insecurity without a consistent and comprehensive understanding of how food insecurity is changing for different demographic and geographic communities.”

Like Smith, Heflin dismissed the Trump administration’s claim that the reports were little more than liberal, redundant fearmongering.

“Food insecurity data collection has been a bipartisan issue since the Reagan administration,” since the 1980s, Heflin said. Referring to the Trump administration’s plan to end the annual report, Heflin said she found “both the decision and the justification provided quite shocking and without merit.”

James Ziliak, a professor of microeconomics and founding director of the Center for Poverty Research at the University of Kentucky, told CNA that eliminating the USDA household food security reports could reduce public and policy awareness of hunger needs and hinder private-sector responses, such as those by Catholic health and social service organizations.

“This report was one of the most widely watched barometers of economic well-being among low- and moderate-income households in the U.S. and provided key information for policymakers, charitable organizations, and researchers,” Ziliak said in an email.

Like Smith and Heflin, Ziliak said he did not accept the Trump administration’s explanation for ending publication of the annual report.

“This is absolutely not justified, and the timing is especially harmful to public policy as the economy slows down and major cuts are being implemented in the largest federal food assistance program,” he said, referring to SNAP.

Catholic music debate: Should certain hymns be banned? #Catholic

Scene from the 2024 National Eucharistic Congress in Indianapolis, Indiana. / Credit: EWTN News in Depth/Screenshot

Washington, D.C. Newsroom, Oct 18, 2025 / 12:00 pm (CNA).
Several hymns were temporarily banned last year in the Diocese of Jefferson City, Missouri after being found “to be insufficient in sound doctrine,” with the action raising questions about what music is allowed at the Holy Mass.In a special report for the Oct. 17, 2025 edition of “EWTN News In Depth,” correspondent Mark Irons explored the subject. Archbishop Shawn McKnight, who implemented the brief ban, told Irons: “I would hope everybody else learns from my mistake.”McKnight, who was the bishop of Jefferson City at the time, now serves as the archbishop of Kansas City. The controversial ban in question encompassed 12 songs in total, including the popular hymns “I am the Bread of Life” and “All Are Welcome.” McKnight said the decree was implemented too quickly and without enough discussion among Catholics in the diocese. Currently, no particular hymns are excluded in the Diocese of Jefferson City, but parishes are required to evaluate Mass music using guidelines that were provided for archdioceses and dioceses across the nation by the U.S. Conference of Catholic Bishops (USCCB).The USCCB’s 2020 “Catholic Hymnody at the Service of the Church: An Aid for Evaluating Hymn Lyrics” was created to make sure Mass hymns are in conformity with Catholic doctrine. The bishops list a number of specific concerns regarding hymns, including ones with “deficiencies in the presentation of Eucharistic doctrine,” those “with a view of the Church that sees Her as essentially a human construction,” or songs with “an inadequate sense of a distinctively Christian anthropology.”Kevin Callahan, who serves as the music director at Sacred Heart Parish in Glyndon, Maryland, told Irons: “We believe…the body and blood, soul and divinity of Christ is here at the Mass, in the Eucharist. The songs, of course, should reflect that.” Callhan explained that he understands why the bishops would create the aid. The bishops “want the right thing to be said in Church, they don’t want the wrong idea to get tossed around.” Callahan said he does believe there are certain hymns that could be misleading. The ‘pride of place” of Gregorian chantOver time, Callahan said, Gregorian chant has earned pride of place within the liturgy of the Mass.This was reflected in the Second Vatican Council document Sacrosanctum Concilium, which explains: “The Church acknowledges Gregorian chant as specially suited to the Roman liturgy.” Sara Pecknold, a professor of liturgical music at Christendom College, noted that “Gregorian chant, beyond a shadow of a doubt, was developed with and for the liturgy.” “The Second Vatican council teaches us that the more closely tied the music is to the liturgical action…the more sacred it is,” she pointed out.RecommendationsIf Gregorian chant is unfamiliar to a parish, Pecknold recommends small steps that could be taken. She said: “I would first start with the very simplest chant melodies, for the ordinaries of the Mass.”Beyond Gregorian chant, the Second Vatican Council decided that the Church approves “of all forms of true art having the needed qualities, and admits them into divine worship.” Pecknold explained: “Liturgical music should glorify God and it should sanctify and edify all of us who are present at this great sacrifice.”Welcoming a diversity of stylesDave Moore, the music director at the 2024 U.S. National Eucharistic Congress, was in charge of bringing together a wide variety of Catholic musicians from across the country for the event.Moore said the musical goal of the Congress was to create a unity rooted in Christ, through different styles of music.”I don’t know how you find unity without diversity,” Moore said. “There’s a lot of people who do things differently than we’re used to, but what we’re looking for is the heart, like are you pursuing the heart of God?”Archbishop McKnight also noted the need for variety. “Catholicity means there’s a universality to who we are, that we’re not of just one kind or one culture, but there’s a diversity of charisms and a diversity of styles,” he said. “The fact that there are different ways of entering into the mystery of Christ, actually increases the unity we have, otherwise we’re just a church of some, and not the Church of all.”Music is “often associated with memories and emotions, too,” he said. “That’s a part of our celebration of the Eucharist. It’s not just a thing of the mind. It’s not just a doctrinal assent. It’s also a movement of the heart and ultimately it’s active prayer.”“Hymns that are liked by the people are a good choice, but it’s also important that they convey the Catholic faith,” McKnight said. “It’s about discernment of the will of God and what the Holy Spirit wants.”

unitedyam October 18, 2025

Scene from the 2024 National Eucharistic Congress in Indianapolis, Indiana. / Credit: EWTN News in Depth/Screenshot

Washington, D.C. Newsroom, Oct 18, 2025 / 12:00 pm (CNA).

Several hymns were temporarily banned last year in the Diocese of Jefferson City, Missouri after being found “to be insufficient in sound doctrine,” with the action raising questions about what music is allowed at the Holy Mass.

In a special report for the Oct. 17, 2025 edition of “EWTN News In Depth,” correspondent Mark Irons explored the subject. Archbishop Shawn McKnight, who implemented the brief ban, told Irons: “I would hope everybody else learns from my mistake.”

McKnight, who was the bishop of Jefferson City at the time, now serves as the archbishop of Kansas City. The controversial ban in question encompassed 12 songs in total, including the popular hymns “I am the Bread of Life” and “All Are Welcome.”

McKnight said the decree was implemented too quickly and without enough discussion among Catholics in the diocese.

Currently, no particular hymns are excluded in the Diocese of Jefferson City, but parishes are required to evaluate Mass music using guidelines that were provided for archdioceses and dioceses across the nation by the U.S. Conference of Catholic Bishops (USCCB).

The USCCB’s 2020 “Catholic Hymnody at the Service of the Church: An Aid for Evaluating Hymn Lyrics” was created to make sure Mass hymns are in conformity with Catholic doctrine. The bishops list a number of specific concerns regarding hymns, including ones with “deficiencies in the presentation of Eucharistic doctrine,” those “with a view of the Church that sees Her as essentially a human construction,” or songs with “an inadequate sense of a distinctively Christian anthropology.”

Kevin Callahan, who serves as the music director at Sacred Heart Parish in Glyndon, Maryland, told Irons: “We believe…the body and blood, soul and divinity of Christ is here at the Mass, in the Eucharist. The songs, of course, should reflect that.”

Callhan explained that he understands why the bishops would create the aid. The bishops “want the right thing to be said in Church, they don’t want the wrong idea to get tossed around.” Callahan said he does believe there are certain hymns that could be misleading.

The ‘pride of place” of Gregorian chant

Over time, Callahan said, Gregorian chant has earned pride of place within the liturgy of the Mass.

This was reflected in the Second Vatican Council document Sacrosanctum Concilium, which explains: “The Church acknowledges Gregorian chant as specially suited to the Roman liturgy.”

Sara Pecknold, a professor of liturgical music at Christendom College, noted that “Gregorian chant, beyond a shadow of a doubt, was developed with and for the liturgy.”

“The Second Vatican council teaches us that the more closely tied the music is to the liturgical action…the more sacred it is,” she pointed out.

Recommendations

If Gregorian chant is unfamiliar to a parish, Pecknold recommends small steps that could be taken. She said: “I would first start with the very simplest chant melodies, for the ordinaries of the Mass.”

Beyond Gregorian chant, the Second Vatican Council decided that the Church approves “of all forms of true art having the needed qualities, and admits them into divine worship.”

Pecknold explained: “Liturgical music should glorify God and it should sanctify and edify all of us who are present at this great sacrifice.”

Welcoming a diversity of styles

Dave Moore, the music director at the 2024 U.S. National Eucharistic Congress, was in charge of bringing together a wide variety of Catholic musicians from across the country for the event.

Moore said the musical goal of the Congress was to create a unity rooted in Christ, through different styles of music.

“I don’t know how you find unity without diversity,” Moore said. “There’s a lot of people who do things differently than we’re used to, but what we’re looking for is the heart, like are you pursuing the heart of God?”

Archbishop McKnight also noted the need for variety.

“Catholicity means there’s a universality to who we are, that we’re not of just one kind or one culture, but there’s a diversity of charisms and a diversity of styles,” he said. “The fact that there are different ways of entering into the mystery of Christ, actually increases the unity we have, otherwise we’re just a church of some, and not the Church of all.”

Music is “often associated with memories and emotions, too,” he said. “That’s a part of our celebration of the Eucharist. It’s not just a thing of the mind. It’s not just a doctrinal assent. It’s also a movement of the heart and ultimately it’s active prayer.”

“Hymns that are liked by the people are a good choice, but it’s also important that they convey the Catholic faith,” McKnight said. “It’s about discernment of the will of God and what the Holy Spirit wants.”

Jerusalem Church leaders welcome Gaza ceasefire #Catholic

Churches in Jerusalem. / Credit: Amizor via Wikimedia Commons (CC BY-SA 4.0)

Washington, D.C. Newsroom, Oct 17, 2025 / 06:00 am (CNA).
Here is a roundup of Catholic world news from the past week that you might have missed:Jerusalem church leaders welcome Gaza ceasefireThe Patriarchs and Heads of the Churches in Jerusalem has hailed the announcement of a Gaza ceasefire and prisoner exchange, describing it as a “first real step toward ending the war,” CNA’s Arabic-language news partner, ACI MENA, reported Oct. 16. The statement thanked the international community, particularly mediators at the Sharm el-Sheikh summit, for helping secure the deal and called for rapid humanitarian access to food, clean water, fuel, and medicine.The church leaders also voiced alarm over growing violence and settlement expansion in the West Bank, insisting that peace talks must lead to an independent Palestinian state living in safety beside Israel. They praised Christians in Gaza for their steadfast faith, calling the communities of St. Porphyrius Orthodox and Holy Family Catholic churches “a living witness of hope amid suffering.”Tokyo archbishop calls for end to death penaltyCardinal Isao Kikuchi, archbishop of Tokyo, is calling on Japan to abolish the death penalty and grant clemency to two men charged with murder, according to a report by Crux. “The Catholic Church in Japan opposes capital punishment, calling for the protection of all life as a gift from the Creator. The Church urges the government to abolish the death penalty and reform the Japanese criminal justice system,” the cardinal said, adding: “I fundamentally believe that if we uphold the value of human life and dignity, we must not employ the same method as the criminals by taking a life away.” Protests in Cameroon overshadow presidential election despite bishops’ call for peaceDespite repeated appeals by Catholic bishops for peace and transparency ahead of Cameroon’s presidential elections, protests reportedly erupted in some cities in the country, ACI Africa, CNA’s news partner in Africa, reported Oct. 16.In the country’s capital of Douala, angry demonstrators accused authorities of electoral fraud in the Oct. 12 vote. This comes after members of the Cameroon bishops’ conference called on authorities to address any electoral insecurities they said could possibly mar the country’s presidential elections. “Every human life is sacred and must be protected. It is everyone’s duty to ensure that the sanctity of human life is preserved before, during, and after the upcoming elections,” they said, adding: “We call on the competent authorities of the Republic to use their powers to prevent electoral insecurity and ensure a favorable environment, free from fear and intimidation.” Results for the election are expected by Oct. 26. Pope Leo XIV meets Jordan’s King Abdullah II: a renewed friendshipPope Leo XIV welcomed King Abdullah II of Jordan and Queen Rania to the Apostolic Palace in Vatican City this week, their first meeting since the pope’s election earlier this year, ACI MENA reported Oct. 14. The encounter reaffirmed the long-standing friendship between the Holy See and the Hashemite Kingdom, centered on interfaith dialogue and shared concern for peace in the Middle East. The visit comes as King Abdullah tours Europe, including Italy, Hungary, and Slovenia, for talks on regional stability. Observers note that the strong personal rapport once shared between Pope Francis and the Jordanian monarch is likely to continue under Pope Leo, whose pontificate has already signaled continuity in humanitarian outreach and mutual respect.Korean Catholics call on government to protect workers under new lawCatholic officials are welcoming a change to Korea’s labor laws that will help protect workers by strengthening unions and adding protections for workers in Korea’s segmented labor market, according to an Oct. 15 report from UCA News. “Nothing is more important than the happiness, well-being, and protection of the lives of workers and their families, so it is natural for the Church to stand on the side of workers,” said Father Alexander Lee Young-hoon, the Bishops’ Conference of Korea’s secretary of labor.“When the Church speaks out on labor and social issues, many believers perceive it as a political stance,” said John Park Young-ki, attorney and member of the Seoul Archdiocese Labor Ministry Committee. “The path of a Church that stands with the poor and the vulnerable, as Pope Francis has said, is not to follow secular logic but to show concern for the vulnerable.”Germany names its head of foreign intelligence service as ambassador to Holy SeePope Leo XIV received Bruno Kahl, Germany’s new ambassador to the Holy See, on Oct. 11, according to a Vatican press bulletin. Kahl presented Leo with his credential letters during the meeting, marking the official start of his post. The new ambassador has been in Rome for several weeks, according to reports, and previously met with Leo during a private audience with President Frank-Walter Steinmeier. During his stint as head of German intelligence, Kahl was in Ukraine when Russia invaded at the start of the war and had to be evacuated by special forces from the country via car, according to several reports.

unitedyam October 17, 2025

Churches in Jerusalem. / Credit: Amizor via Wikimedia Commons (CC BY-SA 4.0)

Washington, D.C. Newsroom, Oct 17, 2025 / 06:00 am (CNA).

Here is a roundup of Catholic world news from the past week that you might have missed:

Jerusalem church leaders welcome Gaza ceasefire

The Patriarchs and Heads of the Churches in Jerusalem has hailed the announcement of a Gaza ceasefire and prisoner exchange, describing it as a “first real step toward ending the war,” CNA’s Arabic-language news partner, ACI MENA, reported Oct. 16.

The statement thanked the international community, particularly mediators at the Sharm el-Sheikh summit, for helping secure the deal and called for rapid humanitarian access to food, clean water, fuel, and medicine.

The church leaders also voiced alarm over growing violence and settlement expansion in the West Bank, insisting that peace talks must lead to an independent Palestinian state living in safety beside Israel. They praised Christians in Gaza for their steadfast faith, calling the communities of St. Porphyrius Orthodox and Holy Family Catholic churches “a living witness of hope amid suffering.”

Tokyo archbishop calls for end to death penalty

Cardinal Isao Kikuchi, archbishop of Tokyo, is calling on Japan to abolish the death penalty and grant clemency to two men charged with murder, according to a report by Crux.

“The Catholic Church in Japan opposes capital punishment, calling for the protection of all life as a gift from the Creator. The Church urges the government to abolish the death penalty and reform the Japanese criminal justice system,” the cardinal said, adding: “I fundamentally believe that if we uphold the value of human life and dignity, we must not employ the same method as the criminals by taking a life away.”

Protests in Cameroon overshadow presidential election despite bishops’ call for peace

Despite repeated appeals by Catholic bishops for peace and transparency ahead of Cameroon’s presidential elections, protests reportedly erupted in some cities in the country, ACI Africa, CNA’s news partner in Africa, reported Oct. 16.

In the country’s capital of Douala, angry demonstrators accused authorities of electoral fraud in the Oct. 12 vote. This comes after members of the Cameroon bishops’ conference called on authorities to address any electoral insecurities they said could possibly mar the country’s presidential elections.

“Every human life is sacred and must be protected. It is everyone’s duty to ensure that the sanctity of human life is preserved before, during, and after the upcoming elections,” they said, adding: “We call on the competent authorities of the Republic to use their powers to prevent electoral insecurity and ensure a favorable environment, free from fear and intimidation.”

Results for the election are expected by Oct. 26.

Pope Leo XIV meets Jordan’s King Abdullah II: a renewed friendship

Pope Leo XIV welcomed King Abdullah II of Jordan and Queen Rania to the Apostolic Palace in Vatican City this week, their first meeting since the pope’s election earlier this year, ACI MENA reported Oct. 14.

The encounter reaffirmed the long-standing friendship between the Holy See and the Hashemite Kingdom, centered on interfaith dialogue and shared concern for peace in the Middle East. The visit comes as King Abdullah tours Europe, including Italy, Hungary, and Slovenia, for talks on regional stability.

Observers note that the strong personal rapport once shared between Pope Francis and the Jordanian monarch is likely to continue under Pope Leo, whose pontificate has already signaled continuity in humanitarian outreach and mutual respect.

Korean Catholics call on government to protect workers under new law

Catholic officials are welcoming a change to Korea’s labor laws that will help protect workers by strengthening unions and adding protections for workers in Korea’s segmented labor market, according to an Oct. 15 report from UCA News.

“Nothing is more important than the happiness, well-being, and protection of the lives of workers and their families, so it is natural for the Church to stand on the side of workers,” said Father Alexander Lee Young-hoon, the Bishops’ Conference of Korea’s secretary of labor.

“When the Church speaks out on labor and social issues, many believers perceive it as a political stance,” said John Park Young-ki, attorney and member of the Seoul Archdiocese Labor Ministry Committee. “The path of a Church that stands with the poor and the vulnerable, as Pope Francis has said, is not to follow secular logic but to show concern for the vulnerable.”

Germany names its head of foreign intelligence service as ambassador to Holy See

Pope Leo XIV received Bruno Kahl, Germany’s new ambassador to the Holy See, on Oct. 11, according to a Vatican press bulletin.

Kahl presented Leo with his credential letters during the meeting, marking the official start of his post. The new ambassador has been in Rome for several weeks, according to reports, and previously met with Leo during a private audience with President Frank-Walter Steinmeier. During his stint as head of German intelligence, Kahl was in Ukraine when Russia invaded at the start of the war and had to be evacuated by special forces from the country via car, according to several reports.

Judge rules against saints’ statues on Massachusetts government building #Catholic

Statues of St. Florian (at left) and St. Michael the Archangel (at right) are currently barred from appearing on the planned public safety building of Quincy, Massachusetts. / Credit: Courtesy of Office of Mayor Thomas Koch

Boston, Massachusetts, Oct 16, 2025 / 12:18 pm (CNA).
A Massachusetts trial court judge has issued an order blocking the installation of statues of two Catholic saints on a new public safety building in the city of Quincy, setting up a likely appeal that may determine how the state treats separation of church and state disputes going forward.The 10-foot-high bronze statues of St. Michael the Archangel and St. Florian, which were scheduled to be installed on the building’s façade this month, will instead await a higher court’s decision.The statues cost an estimated $850,000, part of the new, $175 million public safety building that will serve as police headquarters and administration offices for the Boston suburb’s fire department.Quincy Mayor Thomas Koch, a practicing Catholic, has said he chose St. Michael the Archangel because he is the patron of police officers and St. Florian because he is the patron of firefighters, not to send a message about religion.But the judge said the statues can’t be separated from the saints’ Catholic connections.“The complaint here plausibly alleges that the statues at issue convey a message endorsing one religion over others,” Norfolk County Superior Court Judge William Sullivan wrote in a 26-page ruling Oct. 14.The judge noted that the statues “represent two Catholic saints.”“The statues, particularly when considered together, patently endorse Catholic beliefs,” the judge wrote.The plaintiffs who brought the lawsuit challenging the statues — 15 city residents represented by the American Civil Liberties Union of Massachusetts — have amassed facts that “plausibly suggest that an objective observer would view these statues on the façade of the public safety building as primarily endorsing Catholicism/Christianity and conveying a distinctly religious message,” the judge wrote.Rachel Davidson, staff attorney at the ACLU of Massachusetts, who argued the case during a lengthy court hearing on Sept. 19, praised the judge’s decision.“This ruling affirms the bedrock principle that our government cannot favor one religion above others, or religious beliefs over nonreligious beliefs,” Davidson said in a written statement. “We are grateful to the court for acknowledging the immediate harm that the installation of these statues would cause and for ensuring that Quincy residents can continue to make their case for the proper separation of church and state, as the Massachusetts Constitution requires.”The mayor said the city will appeal.“We chose the statues of Michael and Florian to honor Quincy’s first responders, not to promote any religion,” Koch said in a written statement provided to the National Catholic Register, CNA’s sister news partner, by a spokesman. “These figures are recognized symbols of courage and sacrifice in police and fire communities across the world. We will appeal this ruling so our city can continue to celebrate and inspire the men and women who protect us.” The lawsuit, which was filed May 27 in Norfolk County Superior Court in Dedham, relies on the Massachusetts Constitution, not the U.S. Constitution, but there is a tie-in.In 1979, the Massachusetts Supreme Judicial Court adopted the U.S. Supreme Court’s 1971 three-pronged “Lemon test” when considering church and state cases — whether a law concerning religion has “a secular legislative purpose,” whether “its principal or primary effect … neither advances [n]or inhibits religion,” and whether it fosters “excessive entanglement between government and religion.” The state’s highest court also added a fourth standard — whether a “challenged practice” has “divisive political potential.”But in June 2022, the U.S. Supreme Court ditched the Lemon test in Kennedy v. Bremerton School District, a case involving prayers offered by a high school football coach in Washington state.If the Massachusetts Supreme Judicial Court, which is the ultimate interpreter of state law, takes the Quincy statues dispute, it would be the first time the court has considered a case on point since the U.S. Supreme Court’s Kennedy decision.This story was first published by the National Catholic Register, CNA’s sister news partner, and has been adapted by CNA.

unitedyam October 16, 2025

Statues of St. Florian (at left) and St. Michael the Archangel (at right) are currently barred from appearing on the planned public safety building of Quincy, Massachusetts. / Credit: Courtesy of Office of Mayor Thomas Koch

Boston, Massachusetts, Oct 16, 2025 / 12:18 pm (CNA).

A Massachusetts trial court judge has issued an order blocking the installation of statues of two Catholic saints on a new public safety building in the city of Quincy, setting up a likely appeal that may determine how the state treats separation of church and state disputes going forward.

The 10-foot-high bronze statues of St. Michael the Archangel and St. Florian, which were scheduled to be installed on the building’s façade this month, will instead await a higher court’s decision.

The statues cost an estimated $850,000, part of the new, $175 million public safety building that will serve as police headquarters and administration offices for the Boston suburb’s fire department.

Quincy Mayor Thomas Koch, a practicing Catholic, has said he chose St. Michael the Archangel because he is the patron of police officers and St. Florian because he is the patron of firefighters, not to send a message about religion.

But the judge said the statues can’t be separated from the saints’ Catholic connections.

“The complaint here plausibly alleges that the statues at issue convey a message endorsing one religion over others,” Norfolk County Superior Court Judge William Sullivan wrote in a 26-page ruling Oct. 14.

The judge noted that the statues “represent two Catholic saints.”

“The statues, particularly when considered together, patently endorse Catholic beliefs,” the judge wrote.

The plaintiffs who brought the lawsuit challenging the statues — 15 city residents represented by the American Civil Liberties Union of Massachusetts — have amassed facts that “plausibly suggest that an objective observer would view these statues on the façade of the public safety building as primarily endorsing Catholicism/Christianity and conveying a distinctly religious message,” the judge wrote.

Rachel Davidson, staff attorney at the ACLU of Massachusetts, who argued the case during a lengthy court hearing on Sept. 19, praised the judge’s decision.

“This ruling affirms the bedrock principle that our government cannot favor one religion above others, or religious beliefs over nonreligious beliefs,” Davidson said in a written statement. “We are grateful to the court for acknowledging the immediate harm that the installation of these statues would cause and for ensuring that Quincy residents can continue to make their case for the proper separation of church and state, as the Massachusetts Constitution requires.”

The mayor said the city will appeal.

“We chose the statues of Michael and Florian to honor Quincy’s first responders, not to promote any religion,” Koch said in a written statement provided to the National Catholic Register, CNA’s sister news partner, by a spokesman. “These figures are recognized symbols of courage and sacrifice in police and fire communities across the world. We will appeal this ruling so our city can continue to celebrate and inspire the men and women who protect us.” The lawsuit, which was filed May 27 in Norfolk County Superior Court in Dedham, relies on the Massachusetts Constitution, not the U.S. Constitution, but there is a tie-in.

In 1979, the Massachusetts Supreme Judicial Court adopted the U.S. Supreme Court’s 1971 three-pronged “Lemon test” when considering church and state cases — whether a law concerning religion has “a secular legislative purpose,” whether “its principal or primary effect … neither advances [n]or inhibits religion,” and whether it fosters “excessive entanglement between government and religion.”

The state’s highest court also added a fourth standard — whether a “challenged practice” has “divisive political potential.”

But in June 2022, the U.S. Supreme Court ditched the Lemon test in Kennedy v. Bremerton School District, a case involving prayers offered by a high school football coach in Washington state.

If the Massachusetts Supreme Judicial Court, which is the ultimate interpreter of state law, takes the Quincy statues dispute, it would be the first time the court has considered a case on point since the U.S. Supreme Court’s Kennedy decision.

This story was first published by the National Catholic Register, CNA’s sister news partner, and has been adapted by CNA.

Younger priests remain more conservative than older priests in U.S., survey says #Catholic

Younger U.S. priests say they are far more conservative than older priests in their voting patterns, according to a 2025 survey. / Credit: TSViPhoto/Shutterstock

Washington, D.C. Newsroom, Oct 14, 2025 / 15:35 pm (CNA).
Younger U.S. priests are far more conservative than older priests, reaffirming a generational divide in political views, according to a 2025 survey.The strong generational divide in political views among Catholic priests in the United States was reaffirmed in a 2025 survey that shows younger priests are far more conservative than older priests.The National Study of Catholic Priests, published on Oct. 14, was commissioned by The Catholic Project at The Catholic University of America and conducted by Gallup. Researchers surveyed the same priests who were surveyed in The Catholic Project’s 2022 survey to examine the U.S. priesthood.According to the report, the 2025 survey “closely mirrors” the findings in 2022 and shows “a clear generational shift away from liberal self-identification.”About 51% of priests ordained in 2010 or later said their political views are either conservative or very conservative. Another 37% said they were moderate and the remaining 12% were either liberal or very liberal.For priests ordained between 2000 and 2009, 44% were conservative or very conservative and 44% were moderate. Again, only 12% of priests ordained in these years said they were liberal or very liberal.Priests ordained between 1990 and 1999 leaned conservative, but to a lesser degree, with 38% saying they are somewhat conservative, 34% identifying as moderate, and 26% saying they are liberal or very liberal.For priests ordained in the prior decade, 1980 to 1989, conservatism declines to about 22%, and 36% call themselves moderate. About 40%, a plurality, identify as liberal or very liberal. Older priests are far more liberal. A majority of priests ordained between 1975 and 1979, about 53%, say they are either liberal or very liberal. About 34% are moderate and 11% conservative. About 61% of priests ordained before 1975 said they are liberal or very liberal, 25% are moderate, and 13% are conservative. The theological leanings of priests followed a similar pattern, with an even sharper decline in theological progressivism, according to the researchers. About 70% of priests ordained before 1975 called themselves theological progressives, and only 8% of priests ordained 2010 or later said the same.About 70% of the youngest priests self-report as conservative/orthodox or very conservative/orthodox on theological matters.Generational divide on pastoral prioritiesThe political and theological shifts flow into generational divides about what issues the Church should be prioritizing as well, such as climate change, LGBTQ outreach, and synodality.Regarding climate change, 78% of priests ordained before 1980 said this should be a priority, as did 61% of priests ordained between 1980 and 1999. Just 35% of priests ordained in 2000 or later agreed.The trend is similar for outreach to the LGBTQ community with 66% of priests ordained before 1980 calling this a priority, but just 49% of priests ordained between 1980 and 1999 and 37% of priests ordained 2000 or later agree.Synodality is also popular among older priests, with 77% of those ordained before 1980 calling it a priority. About 57% of priests ordained between 1980 and 1999 say the same, but only 37% of priests ordained 2000 or later agree.Immigration Some issues show smaller generational divides. For example, 93% of priests ordained before 1980 see immigration and refugee assistance as a priority, as do 82% ordained between 1980 and 1999 and 74% ordained in 2000 or later. Also, 98% of priests ordained before 1980 believe poverty, homelessness, and food insecurity are priorities, as do 92% ordained between 1980 and 1999 and 79% ordained 2000 or later.There is a generational divide on whether Eucharistic devotion or access to the Traditional Latin Mass are priorities, with younger priests more focused on those issues. About 88% of priests ordained in 2000 or later see Eucharistic devotion as a priority, as do 66% of those ordained between 1980 and 1999 and 57% ordained before 1980. About 39% of priests ordained in 2000 or later see Latin Mass access as a priority, but only 20% of priests ordained between 1980 and 1999 and 11% of priests ordained before 1980 agree.

unitedyam October 14, 2025

Younger U.S. priests say they are far more conservative than older priests in their voting patterns, according to a 2025 survey. / Credit: TSViPhoto/Shutterstock

Washington, D.C. Newsroom, Oct 14, 2025 / 15:35 pm (CNA).

Younger U.S. priests are far more conservative than older priests, reaffirming a generational divide in political views, according to a 2025 survey.

The strong generational divide in political views among Catholic priests in the United States was reaffirmed in a 2025 survey that shows younger priests are far more conservative than older priests.

The National Study of Catholic Priests, published on Oct. 14, was commissioned by The Catholic Project at The Catholic University of America and conducted by Gallup. Researchers surveyed the same priests who were surveyed in The Catholic Project’s 2022 survey to examine the U.S. priesthood.

According to the report, the 2025 survey “closely mirrors” the findings in 2022 and shows “a clear generational shift away from liberal self-identification.”

About 51% of priests ordained in 2010 or later said their political views are either conservative or very conservative. Another 37% said they were moderate and the remaining 12% were either liberal or very liberal.

For priests ordained between 2000 and 2009, 44% were conservative or very conservative and 44% were moderate. Again, only 12% of priests ordained in these years said they were liberal or very liberal.

Priests ordained between 1990 and 1999 leaned conservative, but to a lesser degree, with 38% saying they are somewhat conservative, 34% identifying as moderate, and 26% saying they are liberal or very liberal.

For priests ordained in the prior decade, 1980 to 1989, conservatism declines to about 22%, and 36% call themselves moderate. About 40%, a plurality, identify as liberal or very liberal.

Older priests are far more liberal. A majority of priests ordained between 1975 and 1979, about 53%, say they are either liberal or very liberal. About 34% are moderate and 11% conservative. About 61% of priests ordained before 1975 said they are liberal or very liberal, 25% are moderate, and 13% are conservative.

The theological leanings of priests followed a similar pattern, with an even sharper decline in theological progressivism, according to the researchers. About 70% of priests ordained before 1975 called themselves theological progressives, and only 8% of priests ordained 2010 or later said the same.

About 70% of the youngest priests self-report as conservative/orthodox or very conservative/orthodox on theological matters.

Generational divide on pastoral priorities

The political and theological shifts flow into generational divides about what issues the Church should be prioritizing as well, such as climate change, LGBTQ outreach, and synodality.

Regarding climate change, 78% of priests ordained before 1980 said this should be a priority, as did 61% of priests ordained between 1980 and 1999. Just 35% of priests ordained in 2000 or later agreed.

The trend is similar for outreach to the LGBTQ community with 66% of priests ordained before 1980 calling this a priority, but just 49% of priests ordained between 1980 and 1999 and 37% of priests ordained 2000 or later agree.

Synodality is also popular among older priests, with 77% of those ordained before 1980 calling it a priority. About 57% of priests ordained between 1980 and 1999 say the same, but only 37% of priests ordained 2000 or later agree.

Immigration

Some issues show smaller generational divides. For example, 93% of priests ordained before 1980 see immigration and refugee assistance as a priority, as do 82% ordained between 1980 and 1999 and 74% ordained in 2000 or later. Also, 98% of priests ordained before 1980 believe poverty, homelessness, and food insecurity are priorities, as do 92% ordained between 1980 and 1999 and 79% ordained 2000 or later.

There is a generational divide on whether Eucharistic devotion or access to the Traditional Latin Mass are priorities, with younger priests more focused on those issues.

About 88% of priests ordained in 2000 or later see Eucharistic devotion as a priority, as do 66% of those ordained between 1980 and 1999 and 57% ordained before 1980. About 39% of priests ordained in 2000 or later see Latin Mass access as a priority, but only 20% of priests ordained between 1980 and 1999 and 11% of priests ordained before 1980 agree.

Study: Biblical definition of marriage high among churchgoers, definition of family less so #Catholic

null / Credit: Ivan Galashchuk/Shutterstock

Washington, D.C. Newsroom, Oct 14, 2025 / 13:38 pm (CNA).
A recent study found that among adults who attend Christian worship at least monthly, 68% agreed marriage is between one man and one woman, but only 46% defined “family” in corresponding terms of a husband and wife, their children, and relatives.Family Research Council in partnership with the Cultural Research Center at Arizona Christian University released findings this week from a new national survey of 1,003 churchgoing adults. The survey, “Social Issues and Worldview,” was conducted in July to build off a similar 2023 study. The research identified beliefs of the faithful in regard to social topics and family life.Of the 9 in 10 respondents identifying as Christian, 39% were Catholic, 20% mainline Protestant, 18% evangelical, 9% independent or nondenominational Christian, and 4% Pentecostal.Among the respondents, about 22% claimed the definition of family changes over time and across cultures. About 20% said family is any group of people who care for one another, 6% said family is any group of people who live together, and 6% said they did not know how to describe family.No demographic or Christian group was found to have a clear majority in support of the biblical definition of family, but the highest support came from theologically defined born-again Christians (59%) and Pentecostal churchgoers (56%). The majority of respondents did agree on a number of other family-related topics. Of churchgoing adults, 70% said it is important for society to facilitate families with a father, mother, and children living together and 68% said they believe marriage is only between a man and a woman.Christian stances on social issues and need for discipleship The report found churchgoers are open to more discipleship and teaching on a number of current social issues. A large majority reported that additional worldview training is desirable in areas regarding religious freedom (88%), social and political responsibility (76%), and abortion and the value of life (60%).The research revealed more specific Christian views on pro-life topics including abortion and euthanasia. About 25% of churchgoing respondents said they would prefer their church to preach or teach about abortion at worship services more often, while 18% said they would prefer teachings on the topic less often. Those interested in increasing preaching on the topic mostly attend either evangelical (31%) or Pentecostal churches (31%), while adults who align with independent and nondenominational churches were the least interested in increasing the number of sermons on abortion (19%). Interest among Catholics in increasing the frequency fell from 41% to 29% since 2023.Respondents were asked their beliefs in regard to the statement: “Euthanasia is morally wrong.” Less than half of churchgoers (43%) said they agreed, another 23% said they disagreed, and 35% said they were unsure and did not know whether euthanasia was right or wrong.Overwhelming majorities agreed that people should be able to practice “peaceful, genuinely held religious beliefs without being punished by the government, even if those beliefs are not culturally popular” (83%), that “every person is made in the likeness of God” (84%), and that “every human being has undeniable value and dignity” (83%).

unitedyam October 14, 2025

null / Credit: Ivan Galashchuk/Shutterstock

Washington, D.C. Newsroom, Oct 14, 2025 / 13:38 pm (CNA).

A recent study found that among adults who attend Christian worship at least monthly, 68% agreed marriage is between one man and one woman, but only 46% defined “family” in corresponding terms of a husband and wife, their children, and relatives.

Family Research Council in partnership with the Cultural Research Center at Arizona Christian University released findings this week from a new national survey of 1,003 churchgoing adults. The survey, “Social Issues and Worldview,” was conducted in July to build off a similar 2023 study. The research identified beliefs of the faithful in regard to social topics and family life.

Of the 9 in 10 respondents identifying as Christian, 39% were Catholic, 20% mainline Protestant, 18% evangelical, 9% independent or nondenominational Christian, and 4% Pentecostal.

Among the respondents, about 22% claimed the definition of family changes over time and across cultures. About 20% said family is any group of people who care for one another, 6% said family is any group of people who live together, and 6% said they did not know how to describe family.

No demographic or Christian group was found to have a clear majority in support of the biblical definition of family, but the highest support came from theologically defined born-again Christians (59%) and Pentecostal churchgoers (56%).

The majority of respondents did agree on a number of other family-related topics. Of churchgoing adults, 70% said it is important for society to facilitate families with a father, mother, and children living together and 68% said they believe marriage is only between a man and a woman.

Christian stances on social issues and need for discipleship

The report found churchgoers are open to more discipleship and teaching on a number of current social issues. A large majority reported that additional worldview training is desirable in areas regarding religious freedom (88%), social and political responsibility (76%), and abortion and the value of life (60%).

The research revealed more specific Christian views on pro-life topics including abortion and euthanasia. About 25% of churchgoing respondents said they would prefer their church to preach or teach about abortion at worship services more often, while 18% said they would prefer teachings on the topic less often.

Those interested in increasing preaching on the topic mostly attend either evangelical (31%) or Pentecostal churches (31%), while adults who align with independent and nondenominational churches were the least interested in increasing the number of sermons on abortion (19%). Interest among Catholics in increasing the frequency fell from 41% to 29% since 2023.

Respondents were asked their beliefs in regard to the statement: “Euthanasia is morally wrong.” Less than half of churchgoers (43%) said they agreed, another 23% said they disagreed, and 35% said they were unsure and did not know whether euthanasia was right or wrong.

Overwhelming majorities agreed that people should be able to practice “peaceful, genuinely held religious beliefs without being punished by the government, even if those beliefs are not culturally popular” (83%), that “every person is made in the likeness of God” (84%), and that “every human being has undeniable value and dignity” (83%).

Israelis, Gazan Christians, Catholics in U.S. weigh in on historic peace deal #Catholic

Daniel Ayalon, former Israeli ambassador to the U.S. and former foreign policy adviser to Prime Minister Benjamin Netanyahu, speaks with “EWTN News Nightly” anchor Veronica Dudo on Oct. 10, 2025. / Credit: “EWTN News Nightly”

Washington, D.C. Newsroom, Oct 11, 2025 / 08:00 am (CNA).
Former Israeli government officials, representatives for the Latin Patriarchate of Jerusalem, and Catholic advocates for Israel in the U.S. spoke with EWTN News this week following the historic peace deal brokered by the Trump administration between Israel and Hamas. News of the peace agreement came as “a joy for the entire population of Gaza, for the families of the hostages, and for our parish, our little parish there in Gaza,” according to Farid Jabran, the public and government affairs adviser for the Latin Patriarchate of Jerusalem.In an Oct. 10 interview with “EWTN News Nightly,” Jabran noted there is still an air of “expectation” as the region waits to “see what happens.”Jabran revealed that Latin Patriarch Cardinal Pierbattista Pizzaballa had spoken to the pastor of Gaza’s only Catholic Church, Father Gabriel Romanelli. “They are all very happy that they are not hearing more bombings,” Jabran said of the Gazan parish community. “They expect a better future, but still they wait to see what is going to happen … They’re all waiting to see what happens after the release of the hostages.” “The Catholic Church, as the patriarch, as the pope, as many said, will give anything in its power to to offer assistance, to offer good services when it’s asked to do so,” said Jabran, noting that the Latin Patriarchate has “big plans for Gaza,” including the construction of a new hospital in the southern region of the enclave. “We’ll have more details on that that will be supported by the Italian Conference of Catholic Bishops and the Latin Patriarchate,” he revealed, adding: “We are planning to create field hospitals in several places and to work on schools and education for the children, not only for the Christian community [but] for everyone.”Breaking down the peace deal In an Oct. 10 appearance on “EWTN News Nightly,” Daniel Ayalon, former Israeli ambassador to the U.S. and former foreign policy adviser to Prime Minister Benjamin Netanyahu, shared how the historic peace deal brokered by the Trump administration will play out in the coming days. Though both Israel and Hamas signed on to the first phase of the peace plan set out by the Trump administration on Wednesday, reports of ongoing bombardment from the IDF in northern Gaza was reported on Friday morning. Avalon explained that “there was a threat that the IDF depicted, and they had to take care of it.” “We have enough experience with Hamas that even though they agree on a ceasefire, they continue their aggression,” he told “EWTN News Nightly” anchor Veronica Dudo. “But we adhere, or Israel adheres to the agreement and to the ceasefire terms … We started right on time, and we are now back off the former position, and hopefully we will see our hostages within the next 72 hours.” President Donald Trump announced on Truth Social on Wednesday that both parties had agreed to the first phase of his 20-point peace plan for the Middle East, in which he noted: “ALL of the hostages will be released very soon, and Israel will withdraw their troops to an agreed-upon line as the first steps toward a strong, durable, and everlasting peace.”“I think that we should all acknowledge the leadership and the negotiation capabilities of President Trump and his team,” Ayalon said. “I believe that they found the right moment to really bring together an assembly of protagonists in the region that could really be instrumental, namely, Turkey, Qatar, and Egypt, that put a lot of pressure on Hamas that was not there before.” Given that the first phase goes according to plan, Ayalon said, Israel will release its Palestinian prisoners, and IDF troops will continue to withdraw, allowing Gazans to return to their homes. After which, he said, comes the precarious task of disarming Hamas, which will include dismantling its vast network of tunnels. This task, he predicted, could take several months. “I think the people of Gaza deserve this,” Ayalon reflected. “After these two horrendous years … they were actually held hostage by Hamas, which used them as cannon fodder or as human shields.” The former ambassador further expressed hope that Gazans ensure “no more terror organizations will grow there to a monstrous dimension, as we did with Hamas.”Looking ahead, Ayalon expressed hope for a broader normalization of relations between Israel and its Arab neighbors, such as Saudi Arabia and others, as well as other major Islamic countries such as Indonesia or Pakistan, to take place alongside reconstruction. He also floated the start of “a political process with the Palestinians,” noting Hamas will no longer govern the enclave. “It probably will be the Palestinian Authority,” he said, noting that under the agreement the governing body is mandated to promote peaceful coexistence and to “do away with terror” and indoctrination in its schools. “Then we can talk about real peace between Israel and the Palestinians, which may be a cornerstone of a much broader peace with the region,” he said, adding: “And we all deserve it — the world deserves it, and I think it will be to the benefit and the prosperity of all here.”Remembering Oct. 7On the two-year anniversary of the Oct. 7, 2023, Hamas attacks on Israel, Philos Catholic Director Simone Rizkallah told CNA: “This is not a day to discuss U.S. foreign policy or to analyze political dynamics.” Even with the Trump administration’s efforts in the background to make a peace deal between the Hamas terrorist group and Israel, Rizkallah emphasized, “Oct. 7 is a day to live out the beatitude ‘Blessed are they who mourn.’” Philos Catholic is an arm of the U.S-based nonprofit organization, the Philos Project, which works to foster Catholic-Jewish relations. Over 1,200 Israelis and 22 Americans were confirmed killed, and thousands more wounded in the wake of Hamas’ large-scale surprise attack on Israel. An additional 251 were taken hostage into the Gaza Strip.“We mourn with the Jewish people and with Israel as if we are mourning for our own selves — because, in truth, we are,” she said. “To stand with our Jewish brothers and sisters today is not a political act, and it is certainly not a partisan one. The Church is not a political entity. This is about faith and the culture that faith gives birth to.”According to Rizkhallah: “To speak up and stand with our Jewish friends is not sentimental — it is an act of spiritual realism and solidarity with our own people in the faith.” To do so, she continued, is not a partisan act but a “part of orthodox Catholic theology, rooted in the heart of the Church’s self-understanding.”Catholics, she urged, should “incarnate this love by showing up in the flesh” for their Jewish friends and neighbors. “Call your Jewish friends,” she said. “Reach out to your local synagogue or Jewish community center. Drop off white roses in the wake of antisemitic attacks — a symbol of Christian resistance to hatred, inspired by the White Rose movement that opposed Nazi Germany.”Philos Catholic will host an event commemorating the 60th anniversary of Nostra Aetate this year at the Saint John Paul II National Shrine in Washington, D.C., which will be available to attend both in person and virtually.

unitedyam October 11, 2025

Daniel Ayalon, former Israeli ambassador to the U.S. and former foreign policy adviser to Prime Minister Benjamin Netanyahu, speaks with “EWTN News Nightly” anchor Veronica Dudo on Oct. 10, 2025. / Credit: “EWTN News Nightly”

Washington, D.C. Newsroom, Oct 11, 2025 / 08:00 am (CNA).

Former Israeli government officials, representatives for the Latin Patriarchate of Jerusalem, and Catholic advocates for Israel in the U.S. spoke with EWTN News this week following the historic peace deal brokered by the Trump administration between Israel and Hamas.

News of the peace agreement came as “a joy for the entire population of Gaza, for the families of the hostages, and for our parish, our little parish there in Gaza,” according to Farid Jabran, the public and government affairs adviser for the Latin Patriarchate of Jerusalem.

In an Oct. 10 interview with “EWTN News Nightly,” Jabran noted there is still an air of “expectation” as the region waits to “see what happens.”

Jabran revealed that Latin Patriarch Cardinal Pierbattista Pizzaballa had spoken to the pastor of Gaza’s only Catholic Church, Father Gabriel Romanelli.

“They are all very happy that they are not hearing more bombings,” Jabran said of the Gazan parish community. “They expect a better future, but still they wait to see what is going to happen … They’re all waiting to see what happens after the release of the hostages.”

“The Catholic Church, as the patriarch, as the pope, as many said, will give anything in its power to to offer assistance, to offer good services when it’s asked to do so,” said Jabran, noting that the Latin Patriarchate has “big plans for Gaza,” including the construction of a new hospital in the southern region of the enclave.

“We’ll have more details on that that will be supported by the Italian Conference of Catholic Bishops and the Latin Patriarchate,” he revealed, adding: “We are planning to create field hospitals in several places and to work on schools and education for the children, not only for the Christian community [but] for everyone.”

Breaking down the peace deal

In an Oct. 10 appearance on “EWTN News Nightly,” Daniel Ayalon, former Israeli ambassador to the U.S. and former foreign policy adviser to Prime Minister Benjamin Netanyahu, shared how the historic peace deal brokered by the Trump administration will play out in the coming days.

Though both Israel and Hamas signed on to the first phase of the peace plan set out by the Trump administration on Wednesday, reports of ongoing bombardment from the IDF in northern Gaza was reported on Friday morning. Avalon explained that “there was a threat that the IDF depicted, and they had to take care of it.”

“We have enough experience with Hamas that even though they agree on a ceasefire, they continue their aggression,” he told “EWTN News Nightly” anchor Veronica Dudo. “But we adhere, or Israel adheres to the agreement and to the ceasefire terms … We started right on time, and we are now back off the former position, and hopefully we will see our hostages within the next 72 hours.”

President Donald Trump announced on Truth Social on Wednesday that both parties had agreed to the first phase of his 20-point peace plan for the Middle East, in which he noted: “ALL of the hostages will be released very soon, and Israel will withdraw their troops to an agreed-upon line as the first steps toward a strong, durable, and everlasting peace.”

“I think that we should all acknowledge the leadership and the negotiation capabilities of President Trump and his team,” Ayalon said. “I believe that they found the right moment to really bring together an assembly of protagonists in the region that could really be instrumental, namely, Turkey, Qatar, and Egypt, that put a lot of pressure on Hamas that was not there before.”

Given that the first phase goes according to plan, Ayalon said, Israel will release its Palestinian prisoners, and IDF troops will continue to withdraw, allowing Gazans to return to their homes. After which, he said, comes the precarious task of disarming Hamas, which will include dismantling its vast network of tunnels. This task, he predicted, could take several months.

“I think the people of Gaza deserve this,” Ayalon reflected. “After these two horrendous years … they were actually held hostage by Hamas, which used them as cannon fodder or as human shields.” The former ambassador further expressed hope that Gazans ensure “no more terror organizations will grow there to a monstrous dimension, as we did with Hamas.”

Looking ahead, Ayalon expressed hope for a broader normalization of relations between Israel and its Arab neighbors, such as Saudi Arabia and others, as well as other major Islamic countries such as Indonesia or Pakistan, to take place alongside reconstruction. He also floated the start of “a political process with the Palestinians,” noting Hamas will no longer govern the enclave. “It probably will be the Palestinian Authority,” he said, noting that under the agreement the governing body is mandated to promote peaceful coexistence and to “do away with terror” and indoctrination in its schools.

“Then we can talk about real peace between Israel and the Palestinians, which may be a cornerstone of a much broader peace with the region,” he said, adding: “And we all deserve it — the world deserves it, and I think it will be to the benefit and the prosperity of all here.”

Remembering Oct. 7

On the two-year anniversary of the Oct. 7, 2023, Hamas attacks on Israel, Philos Catholic Director Simone Rizkallah told CNA: “This is not a day to discuss U.S. foreign policy or to analyze political dynamics.”

Even with the Trump administration’s efforts in the background to make a peace deal between the Hamas terrorist group and Israel, Rizkallah emphasized, “Oct. 7 is a day to live out the beatitude ‘Blessed are they who mourn.’”

Philos Catholic is an arm of the U.S-based nonprofit organization, the Philos Project, which works to foster Catholic-Jewish relations.

Over 1,200 Israelis and 22 Americans were confirmed killed, and thousands more wounded in the wake of Hamas’ large-scale surprise attack on Israel. An additional 251 were taken hostage into the Gaza Strip.

“We mourn with the Jewish people and with Israel as if we are mourning for our own selves — because, in truth, we are,” she said. “To stand with our Jewish brothers and sisters today is not a political act, and it is certainly not a partisan one. The Church is not a political entity. This is about faith and the culture that faith gives birth to.”

According to Rizkhallah: “To speak up and stand with our Jewish friends is not sentimental — it is an act of spiritual realism and solidarity with our own people in the faith.” To do so, she continued, is not a partisan act but a “part of orthodox Catholic theology, rooted in the heart of the Church’s self-understanding.”

Catholics, she urged, should “incarnate this love by showing up in the flesh” for their Jewish friends and neighbors. “Call your Jewish friends,” she said. “Reach out to your local synagogue or Jewish community center. Drop off white roses in the wake of antisemitic attacks — a symbol of Christian resistance to hatred, inspired by the White Rose movement that opposed Nazi Germany.”

Philos Catholic will host an event commemorating the 60th anniversary of Nostra Aetate this year at the Saint John Paul II National Shrine in Washington, D.C., which will be available to attend both in person and virtually.

Pregnancy centers fight California ‘censorship’ of abortion pill reversal drug #Catholic

null / Credit: Zolnierek / Shutterstock

Washington, D.C. Newsroom, Oct 10, 2025 / 16:37 pm (CNA).
Pro-life pregnancy centers urged an appellate court to block California’s alleged “censorship” of their speech about medication designed to thwart the effects of the abortion drug mifepristone during oral arguments on Oct. 9.Abortion Pill Reversal (APR) is recommended or dispensed by pro-life pregnancy centers to prevent the completion of an abortion shortly after a woman takes mifepristone to achieve a chemical abortion.Mifepristone works by blocking the hormone progesterone, which cuts off the unborn child’s supply of oxygen and nutrients, according to the pro-life Charlotte Lozier Institute. APR operates as a progesterone supplement that is meant to compete with mifepristone by restoring the hormone in hopes that the woman can carry her pregnancy through to birth, according to the Charlotte Lozier Institute. Although California has not tried to prohibit use of APR or prevent medical professionals from supplying it to women, Attorney General Rob Bonta in 2023 sued five pro-life pregnancy centers for promoting the medicine, accusing them of making false and misleading claims. The American College of Obstetricians and Gynecologists (ACOG) does not recommend the use of APR, citing insufficient evidence. Alternatively, the American Association of Pro-life OBGYNs (AAPLOG) states the literature “clearly shows that the blockade is reversible with natural progesterone.” Several pro-life pregnancy centers sued by California responded with lawsuits accusing Bonta of infringing on their First Amendment rights. Two cases were heard by a three-judge panel for the 9th Circuit Court of Appeals on Oct. 9.“Abortion pill reversal is a lawful and life-saving treatment,” Alliance Defending Freedom Senior Counsel Caleb Dalton, who is representing the National Institute of Family and Life Advocates (NIFLA), told the judges.“It occurs only after a conversation and informed consent from a licensed medical professional,” he said, and accused the attorney general of “trying to censor information about that so the conversation never happens.”Peter Breen, Thomas More Society executive vice president, who is representing Culture of Life Family Services (COLFS), told the judges the attorney general is motivated by “animus” toward the pro-life movement following the Supreme Court’s decision to overturn Roe v. Wade.“There’s no evidence on the record that anyone’s been harmed, and we’re almost 20 years into this, over 10 years at COLFS, and 400 babies born,” Breen told the judges.“There’s no consumer protection here,” he continued. “There is no consumer to be protected. Women have been choosing this. The problem is: Are they going to know that they even have the option?”Judges question California’s ‘state interest’The California attorney general’s office was represented in court by Deputy Attorney General Erica Connolly, who argued that the studies backing the safety and effectiveness of APR are insufficient.Connolly referenced an oft-cited study by George Delgado, which found that certain forms of progesterone supplements have a 64% to 68% success rate when used as an abortion pill reversal.She accused pro-life pregnancy centers of misrepresenting the study and asserted the research is “not sufficient” in supporting its conclusions because it’s a “retrospective analysis” and “not a randomized controlled study.”Judge Anthony Johnstone responded, asking: “As a matter of First Amendment doctrine, why does that matter if they’re reporting that a study says what the study says?” Johnstone also noted the Food and Drug Administration (FDA) has approved drugs with lower effectiveness rates.Connolly alternatively argued that the Federal Trade Commission (FTC) has restricted advertisements when studies are “insufficient.”Johnstone followed up, noting that California has not regulated the procedure itself but only the speech surrounding it and asked: “Why would it require lower evidence to regulate speech about that process?”Connolly responded by saying advertisements affect the “informed consent process.” She said one cannot advertise “a treatment is safe and effective and that it does something that the scientific evidence does not establish that it does.”Both Johnstone and Judge Eric Miller also expressed concern that the attorney general’s office did not adequately demonstrate the state’s interest in regulating the speech surrounding APR. In response Connolly said the interest is in “protecting individuals from misleading commercial speech about medical treatments.”Ongoing scientific debateJudge Johnnie Rawlinson raised the point that some medical associations have declined to sign off on APR as effective, but Dalton argued that disagreements within the medical community are “exactly what the First Amendment protects.”Dalton argued Californians should be free to discuss scientific studies “without fear that the attorney general is going to silence them.” He said the First Amendment provides for “open discussion — not censorship.”

unitedyam October 10, 2025

null / Credit: Zolnierek / Shutterstock

Washington, D.C. Newsroom, Oct 10, 2025 / 16:37 pm (CNA).

Pro-life pregnancy centers urged an appellate court to block California’s alleged “censorship” of their speech about medication designed to thwart the effects of the abortion drug mifepristone during oral arguments on Oct. 9.

Abortion Pill Reversal (APR) is recommended or dispensed by pro-life pregnancy centers to prevent the completion of an abortion shortly after a woman takes mifepristone to achieve a chemical abortion.

Mifepristone works by blocking the hormone progesterone, which cuts off the unborn child’s supply of oxygen and nutrients, according to the pro-life Charlotte Lozier Institute. APR operates as a progesterone supplement that is meant to compete with mifepristone by restoring the hormone in hopes that the woman can carry her pregnancy through to birth, according to the Charlotte Lozier Institute.

Although California has not tried to prohibit use of APR or prevent medical professionals from supplying it to women, Attorney General Rob Bonta in 2023 sued five pro-life pregnancy centers for promoting the medicine, accusing them of making false and misleading claims.

The American College of Obstetricians and Gynecologists (ACOG) does not recommend the use of APR, citing insufficient evidence. Alternatively, the American Association of Pro-life OBGYNs (AAPLOG) states the literature “clearly shows that the blockade is reversible with natural progesterone.”

Several pro-life pregnancy centers sued by California responded with lawsuits accusing Bonta of infringing on their First Amendment rights. Two cases were heard by a three-judge panel for the 9th Circuit Court of Appeals on Oct. 9.

“Abortion pill reversal is a lawful and life-saving treatment,” Alliance Defending Freedom Senior Counsel Caleb Dalton, who is representing the National Institute of Family and Life Advocates (NIFLA), told the judges.

“It occurs only after a conversation and informed consent from a licensed medical professional,” he said, and accused the attorney general of “trying to censor information about that so the conversation never happens.”

Peter Breen, Thomas More Society executive vice president, who is representing Culture of Life Family Services (COLFS), told the judges the attorney general is motivated by “animus” toward the pro-life movement following the Supreme Court’s decision to overturn Roe v. Wade.

“There’s no evidence on the record that anyone’s been harmed, and we’re almost 20 years into this, over 10 years at COLFS, and 400 babies born,” Breen told the judges.

“There’s no consumer protection here,” he continued. “There is no consumer to be protected. Women have been choosing this. The problem is: Are they going to know that they even have the option?”

Judges question California’s ‘state interest’

The California attorney general’s office was represented in court by Deputy Attorney General Erica Connolly, who argued that the studies backing the safety and effectiveness of APR are insufficient.

Connolly referenced an oft-cited study by George Delgado, which found that certain forms of progesterone supplements have a 64% to 68% success rate when used as an abortion pill reversal.

She accused pro-life pregnancy centers of misrepresenting the study and asserted the research is “not sufficient” in supporting its conclusions because it’s a “retrospective analysis” and “not a randomized controlled study.”

Judge Anthony Johnstone responded, asking: “As a matter of First Amendment doctrine, why does that matter if they’re reporting that a study says what the study says?” Johnstone also noted the Food and Drug Administration (FDA) has approved drugs with lower effectiveness rates.

Connolly alternatively argued that the Federal Trade Commission (FTC) has restricted advertisements when studies are “insufficient.”

Johnstone followed up, noting that California has not regulated the procedure itself but only the speech surrounding it and asked: “Why would it require lower evidence to regulate speech about that process?”

Connolly responded by saying advertisements affect the “informed consent process.” She said one cannot advertise “a treatment is safe and effective and that it does something that the scientific evidence does not establish that it does.”

Both Johnstone and Judge Eric Miller also expressed concern that the attorney general’s office did not adequately demonstrate the state’s interest in regulating the speech surrounding APR. In response Connolly said the interest is in “protecting individuals from misleading commercial speech about medical treatments.”

Ongoing scientific debate

Judge Johnnie Rawlinson raised the point that some medical associations have declined to sign off on APR as effective, but Dalton argued that disagreements within the medical community are “exactly what the First Amendment protects.”

Dalton argued Californians should be free to discuss scientific studies “without fear that the attorney general is going to silence them.” He said the First Amendment provides for “open discussion — not censorship.”

unitedyam October 10, 2025

null / Credit: Brian A Jackson/Shutterstock

CNA Staff, Oct 10, 2025 / 14:37 pm (CNA).

Officials in Washington state have agreed to back off a controversial effort to force priests there to violate the seal of confession as part of a mandatory abuse reporting law.

A motion filed in federal district court on Oct. 10 affirmed that state and local governments would stop attempting to require priests to report child abuse learned during the sacrament of reconciliation.

The state attorney general’s office on Oct. 10 said in a press release that clergy would remain mandatory reporters under state law, but prosecutors would agree “not to enforce reporting requirements for information clergy learn solely through confession or its equivalent in other faiths.”

The agreement brings an end to a high-profile and controversial effort by Washington government leaders to violate one of the Catholic Church’s most sacred and inviolable directives, one that requires priests to maintain absolute secrecy over what they learn during confession or else face excommunication.

Washington’s revised mandatory reporting law, passed by the state Legislature earlier this year and signed by Gov. Robert Ferguson, added clergy to the list of mandatory abuse reporters in the state. But it didn’t include an exemption for information learned in the confessional, explicitly leaving priests out of a “privileged communication” exception afforded to other professionals.

The state’s bishops successfully blocked the law in federal court in July, though the threat of the statute still loomed if the state government was successful at appeal.

In the July ruling, District Judge David Estudillo said there was “no question” that the law burdened the free exercise of religion.

“In situations where [priests] hear confessions related to child abuse or neglect, [the rule] places them in the position of either complying with the requirements of their faith or violating the law,” the judge wrote.

The state’s reversal on Oct. 10 brought cheers from religious liberty advocates, including the Becket Fund for Religious Liberty, which represented state bishops in their suit against the state government.

“Washington was wise to walk away from this draconian law and allow Catholic clergy to continue ministering to the faithful,” Becket CEO and President Mark Rienzi said.

“This is a victory for religious freedom and for common sense. Priests should never be forced to make the impossible choice of betraying their sacred vows or going to jail.”

Alliance Defending Freedom senior counsel John Bursch on Friday said the legal advocacy group was “pleased the state agreed to swiftly restore the constitutionally protected freedom of churches and priests.” The legal group had represented Orthodox churches and a priest in their own suit.

“Washington was targeting priests by compelling them to break the sacred confidentiality of confession while protecting other confidential communications, like those between attorneys and their clients. That’s rank religious discrimination,” Bursch said.

On X, the Washington State Catholic Conference said that Church leaders in the state “consistently supported the law’s broader goal of strengthening protections for minors.”

Church leaders “asked only for a narrow exemption to protect the sacrament of confession,” the conference said.

“In every other setting other than the confessional, the Church has long supported — and continues to support — mandatory reporting,” the conference added. “We’re grateful Washington ultimately recognized it can prevent abuse without forcing priests to violate their sacred vows.”

The legal fight had drawn the backing of a wide variety of supporters and backers, including the Trump administration, Bishop Robert Barron, and a global priests’ group, among numerous others.

Well ahead of the law’s passage, Spokane Bishop Thomas Daly had promised Catholics in the state that priests would face prison time rather than violate the seal of confession. “I want to assure you that your shepherds, bishop and priests, are committed to keeping the seal of confession — even to the point of going to jail,” Daly told the faithful in April 2023.

The Washington bishops, meanwhile, noted on Oct. 10 that the Catholic Church has upheld the sanctity of confession “for centuries.”

“Priests have been imprisoned, tortured, and even killed for upholding the seal of confession,” the state Catholic conference said. “Penitents today need the same assurance that their participation in a holy sacrament will remain free from government interference.”

Ancient traces of St. Mark reveal Christianity’s deep roots in Libya #Catholic

City of Tripoli, Libya. / Credit: Shutterstock

Washington, D.C. Newsroom, Oct 10, 2025 / 06:00 am (CNA).
Here is a roundup of Catholic world news from the past week that you might have missed:Ancient traces of St. Mark reveal Christianity’s deep roots in LibyaIn the eastern Libyan city of Derna, archaeological remains linked to St. Mark the Evangelist continue to bear witness to the country’s early Christian heritage, ACI MENA, CNA’s Arabic-language news partner, reported Oct. 8. Though not explicitly named in the Gospels, Mark, believed to have been among the 72 disciples sent out by Christ, became one of the four Evangelists and the first patriarch of Alexandria.Researchers note that Mark may have been born in Cyrene — present-day eastern Libya — before carrying the Christian message across the region’s “Pentapolis” cities. The scenic Mark Valley in the Green Mountain area, with its waterfalls and caves, is thought to have sheltered him and his followers during Roman persecutions. Nearby, “Gospel Valley” is believed to be where he began writing his Gospel. The enduring local veneration of “Mark of Cyrene” underscores how deeply the Libyan landscape is intertwined with the faith’s earliest chapters.Church schools in northeast Syria face closure after 7 decadesIn northeast Syria, Christian churches are warning that more than 70 years of faith-based education may soon come to an end, according to ACI MENA. The Autonomous Administration of North and East Syria has ordered the closure of 22 church-run schools in cities such as Qamishli, Hasakah, and Malikiya for refusing to adopt its new curriculum, insisting instead on teaching Syria’s national syllabus.Local educators describe the move as a direct blow to the Church’s historic role in education. Negotiations have failed despite appeals to international organizations, leaving families torn between relocating their children or losing access to recognized exams. The dispute, which has already driven emigration among Christian communities, highlights the precarious status of minorities in postwar Syria and the growing tension between Church autonomy and regional political agendas.Crude bombs detonated in front of Bangladesh’s oldest Catholic churchAn investigation is underway in Bangladesh after four assailants on motorbikes reportedly threw makeshift bombs at the gate in front of Holy Rosary Catholic Church in Tejgaon, central Dhaka, before fleeing the scene, according to a report from UCA News.A security guard who witnessed the attack on Oct. 8 said he saw white smoke go up around the gate in wake of the explosion that “shook the surrounding area.” A bomb disposal team deployed to the site managed to diffuse two unexploded bombs.Holy Rosary Church was founded by Portuguese missionaries in 1677 and is nestled among several buildings, including a convent, two schools, a college, and a hospital. It is home to approximately 10,000 Catholics, according to the report.American citizen, 2 Indian nationals arrested on ‘conversion’ charges in India Police in India have arrested an American citizen and two Indian nationals for violating the country’s stringent anti-conversion laws by allegedly attempting to convert Hindu villagers to Christianity at a prayer meeting, according to UCA News. After an Oct. 3 incident in the western state of Maharashtra, American James Watson, 58, and Indian nationals Ganpati Sarpe, 42, and Manoj Govind Kolha, 35 have been charged with “attempting to hurt religious sentiments and violating provisions of Maharashtra’s anti-black magic law by allegedly promising miracle cures and prosperity through conversion.” The three were arrested after a local Hindu villager, Ravinath Bhurkut, told police that the group had said during the meeting that “Hinduism was based on superstition and that conversion to Christianity would bring happiness and success,” UCA reported. Bishop condemns corruption scandal at South African hospitalSouth African Bishop Thulani Victor Mbuyisa has condemned a corruption scandal at Tembisa Hospital, where more than 9 million was looted from the institution in what he has said is a grave injustice and direct assault on the poor’s right to health care, ACI Africa, CNA’s news partner in Africa, reported Oct. 8. “This scandal constitutes not only a grave betrayal of public trust but also a direct attack on the dignity and rights of the poor who depend on public health care,” he said in a statement welcoming an investigative report on the matter. Dating back to 2021, the scandal saw a whistleblower assassinated outside her home in southern Johannesburg after exposing suspicious and irregular payments at the hospital. Salesians of Don Bosco in Kenya prepare to launch 5-year Integral Ecology Plan Members of the Salesians of Don Bosco in Kenya are preparing to launch a five-year Integral Ecology Plan (2026–2030) aimed at ending the long-standing “piecemeal” approach to projects across their institutions in the east African nation, ACI Africa reported Oct. 8. “The Integral Ecology is inspired by Pope Francis, and it is a response to his call,” the executive director of Don Bosco Development Outreach Network told ACI Africa in an interview on Oct. 7. “Often what happens is that our Don Bosco institutions have been doing things piecemeal, one by one,” he explained. “What we wanted to do is to have a comprehensive plan for all the Don Bosco institutions in Kenya.”German diocese complains of rising number of burglary and vandalism cases The Diocese of Passau in Germany has reported 15 cases of burglaries and vandalism in churches for the month of September, CNA’s German-language news partner, CNA Deutsch, reported Oct. 9. “We usually have about 15 to 20 burglaries in a whole year, and now we currently have 15 cases that have been reported to us in the month of September alone. That’s very worrying,” the financial director of the diocese, Josef Sonnleitner, said.According to the diocese, incidents have included damage to doors and windows, sacrificial candlesticks broken, and a holy water vessel and stars from a Madonna statue stolen.

unitedyam October 10, 2025

City of Tripoli, Libya. / Credit: Shutterstock

Washington, D.C. Newsroom, Oct 10, 2025 / 06:00 am (CNA).

Here is a roundup of Catholic world news from the past week that you might have missed:

Ancient traces of St. Mark reveal Christianity’s deep roots in Libya

In the eastern Libyan city of Derna, archaeological remains linked to St. Mark the Evangelist continue to bear witness to the country’s early Christian heritage, ACI MENA, CNA’s Arabic-language news partner, reported Oct. 8. Though not explicitly named in the Gospels, Mark, believed to have been among the 72 disciples sent out by Christ, became one of the four Evangelists and the first patriarch of Alexandria.

Researchers note that Mark may have been born in Cyrene — present-day eastern Libya — before carrying the Christian message across the region’s “Pentapolis” cities. The scenic Mark Valley in the Green Mountain area, with its waterfalls and caves, is thought to have sheltered him and his followers during Roman persecutions. Nearby, “Gospel Valley” is believed to be where he began writing his Gospel. The enduring local veneration of “Mark of Cyrene” underscores how deeply the Libyan landscape is intertwined with the faith’s earliest chapters.

Church schools in northeast Syria face closure after 7 decades

In northeast Syria, Christian churches are warning that more than 70 years of faith-based education may soon come to an end, according to ACI MENA. The Autonomous Administration of North and East Syria has ordered the closure of 22 church-run schools in cities such as Qamishli, Hasakah, and Malikiya for refusing to adopt its new curriculum, insisting instead on teaching Syria’s national syllabus.

Local educators describe the move as a direct blow to the Church’s historic role in education. Negotiations have failed despite appeals to international organizations, leaving families torn between relocating their children or losing access to recognized exams. The dispute, which has already driven emigration among Christian communities, highlights the precarious status of minorities in postwar Syria and the growing tension between Church autonomy and regional political agendas.

Crude bombs detonated in front of Bangladesh’s oldest Catholic church

An investigation is underway in Bangladesh after four assailants on motorbikes reportedly threw makeshift bombs at the gate in front of Holy Rosary Catholic Church in Tejgaon, central Dhaka, before fleeing the scene, according to a report from UCA News.

A security guard who witnessed the attack on Oct. 8 said he saw white smoke go up around the gate in wake of the explosion that “shook the surrounding area.” A bomb disposal team deployed to the site managed to diffuse two unexploded bombs.

Holy Rosary Church was founded by Portuguese missionaries in 1677 and is nestled among several buildings, including a convent, two schools, a college, and a hospital. It is home to approximately 10,000 Catholics, according to the report.

American citizen, 2 Indian nationals arrested on ‘conversion’ charges in India

Police in India have arrested an American citizen and two Indian nationals for violating the country’s stringent anti-conversion laws by allegedly attempting to convert Hindu villagers to Christianity at a prayer meeting, according to UCA News.

After an Oct. 3 incident in the western state of Maharashtra, American James Watson, 58, and Indian nationals Ganpati Sarpe, 42, and Manoj Govind Kolha, 35 have been charged with “attempting to hurt religious sentiments and violating provisions of Maharashtra’s anti-black magic law by allegedly promising miracle cures and prosperity through conversion.” The three were arrested after a local Hindu villager, Ravinath Bhurkut, told police that the group had said during the meeting that “Hinduism was based on superstition and that conversion to Christianity would bring happiness and success,” UCA reported.

Bishop condemns corruption scandal at South African hospital

South African Bishop Thulani Victor Mbuyisa has condemned a corruption scandal at Tembisa Hospital, where more than $109 million was looted from the institution in what he has said is a grave injustice and direct assault on the poor’s right to health care, ACI Africa, CNA’s news partner in Africa, reported Oct. 8.

“This scandal constitutes not only a grave betrayal of public trust but also a direct attack on the dignity and rights of the poor who depend on public health care,” he said in a statement welcoming an investigative report on the matter. Dating back to 2021, the scandal saw a whistleblower assassinated outside her home in southern Johannesburg after exposing suspicious and irregular payments at the hospital.

Salesians of Don Bosco in Kenya prepare to launch 5-year Integral Ecology Plan

Members of the Salesians of Don Bosco in Kenya are preparing to launch a five-year Integral Ecology Plan (2026–2030) aimed at ending the long-standing “piecemeal” approach to projects across their institutions in the east African nation, ACI Africa reported Oct. 8.

“The Integral Ecology is inspired by Pope Francis, and it is a response to his call,” the executive director of Don Bosco Development Outreach Network told ACI Africa in an interview on Oct. 7. “Often what happens is that our Don Bosco institutions have been doing things piecemeal, one by one,” he explained. “What we wanted to do is to have a comprehensive plan for all the Don Bosco institutions in Kenya.”

German diocese complains of rising number of burglary and vandalism cases

The Diocese of Passau in Germany has reported 15 cases of burglaries and vandalism in churches for the month of September, CNA’s German-language news partner, CNA Deutsch, reported Oct. 9.

“We usually have about 15 to 20 burglaries in a whole year, and now we currently have 15 cases that have been reported to us in the month of September alone. That’s very worrying,” the financial director of the diocese, Josef Sonnleitner, said.

According to the diocese, incidents have included damage to doors and windows, sacrificial candlesticks broken, and a holy water vessel and stars from a Madonna statue stolen.

unitedyam October 10, 2025

City of Tripoli, Libya. / Credit: Shutterstock

Washington, D.C. Newsroom, Oct 10, 2025 / 06:00 am (CNA).

Here is a roundup of Catholic world news from the past week that you might have missed:

Ancient traces of St. Mark reveal Christianity’s deep roots in Libya

Church schools in northeast Syria face closure after 7 decades

Crude bombs detonated in front of Bangladesh’s oldest Catholic church

American citizen, 2 Indian nationals arrested on ‘conversion’ charges in India

Bishop condemns corruption scandal at South African hospital

Salesians of Don Bosco in Kenya prepare to launch 5-year Integral Ecology Plan

German diocese complains of rising number of burglary and vandalism cases

The Diocese of Passau in Germany has reported 15 cases of burglaries and vandalism in churches for the month of September, CNA’s German-language news partner, CNA Deutsch, reported Oct. 9.

According to the diocese, incidents have included damage to doors and windows, sacrificial candlesticks broken, and a holy water vessel and stars from a Madonna statue stolen.

Catholic media organizations to publish second edition of Liturgy of the Hours #Catholic

null / Credit: Krzysztof Slusarczyk/Shutterstock

Washington, D.C. Newsroom, Oct 9, 2025 / 14:28 pm (CNA).
The U.S. Conference of Catholic Bishops (USCCB) has chosen Catholic media companies Ascension and Word on Fire to publish the Liturgy of the Hours, Second Edition.The Liturgy of the Hours, also known as the Divine Office, is a set of daily prayers that priests and religious are obliged to pray and that many lay Catholics also partake in. The prayers are set according to the Church calendar and are composed of psalms, hymns, and readings from Scripture.In November 2012, the U.S. bishops voted to revise the translation, following English translations of the Roman Missal, Third Edition, and the 2001 Vatican document Liturgiam Authenticam. The approval process was completed in November 2024 and on May 29 of this year, the USCCB sent the completed manuscript to the Holy See for confirmation.Ascension and Word on Fire, both known for their print, online, and video works, announced Oct. 7 that they will each publish the new version of the Liturgy of the Hours. A release date for the daily prayer will be shared upon final approval from the Vatican. The current edition was translated and designed in the 1970s, making the new version the first updated English translation of the prayer in more than 50 years. It has been developed over the past decade by the USCCB in collaboration with the International Commission on English in the Liturgy (ICEL). “Our goal is to create a reverent and beautiful edition that embodies the dignity of the Church’s common prayer. This new translation marks an extraordinary moment for Catholics everywhere,” said Jonathan Strate, president and CEO of Ascension, in an announcement. Strate said Ascension is “honored to serve the Church” by being one of the publishers.Ascension, known for its popular podcast “The Bible in a Year with Mike Schmitz,” reported publishing the prayers “furthers its mission in creating resources to help Catholics deepen their prayer life, joining the universal Church in encountering the truth and beauty of the Catholic faith.”“When you pray the Liturgy of the Hours, you are uniting your prayer to the entire Church,” Schmitz said in a recent video explaining the Liturgy of the Hours. He added: “It gives us the opportunity to create holy time… by stopping at various moments throughout the day and calling upon the Lord, renewing our mind with his word.”“This is more than a publishing project — it is a spiritual mission,” Word on Fire founder Bishop Robert Barron said in a press release. “We want to help thousands of priests, religious, and laypeople pray more deeply and more beautifully each day.” The new version, he said, is “a profound service to the Church and to the world.”Word on Fire has “spent the past three years introducing tens of thousands of Catholics to this rhythm of daily prayer through our monthly booklets,” said Brandon Vogt, senior publishing director at Word on Fire. “This four-volume series is the next step … that will draw countless more into the Church’s ancient prayer, day by day, hour by hour.” The Liturgy of the Hours is “the Church’s highest prayer outside the Mass and sacraments,” Vogt said. “Our aim is simple — to create the most beautiful, most prayerful, most accessible edition of the Liturgy of the Hours ever produced.”

unitedyam October 9, 2025

null / Credit: Krzysztof Slusarczyk/Shutterstock

Washington, D.C. Newsroom, Oct 9, 2025 / 14:28 pm (CNA).

The U.S. Conference of Catholic Bishops (USCCB) has chosen Catholic media companies Ascension and Word on Fire to publish the Liturgy of the Hours, Second Edition.

The Liturgy of the Hours, also known as the Divine Office, is a set of daily prayers that priests and religious are obliged to pray and that many lay Catholics also partake in. The prayers are set according to the Church calendar and are composed of psalms, hymns, and readings from Scripture.

In November 2012, the U.S. bishops voted to revise the translation, following English translations of the Roman Missal, Third Edition, and the 2001 Vatican document Liturgiam Authenticam. The approval process was completed in November 2024 and on May 29 of this year, the USCCB sent the completed manuscript to the Holy See for confirmation.

Ascension and Word on Fire, both known for their print, online, and video works, announced Oct. 7 that they will each publish the new version of the Liturgy of the Hours. A release date for the daily prayer will be shared upon final approval from the Vatican.

The current edition was translated and designed in the 1970s, making the new version the first updated English translation of the prayer in more than 50 years. It has been developed over the past decade by the USCCB in collaboration with the International Commission on English in the Liturgy (ICEL).

“Our goal is to create a reverent and beautiful edition that embodies the dignity of the Church’s common prayer. This new translation marks an extraordinary moment for Catholics everywhere,” said Jonathan Strate, president and CEO of Ascension, in an announcement. Strate said Ascension is “honored to serve the Church” by being one of the publishers.

Ascension, known for its popular podcast “The Bible in a Year with Mike Schmitz,” reported publishing the prayers “furthers its mission in creating resources to help Catholics deepen their prayer life, joining the universal Church in encountering the truth and beauty of the Catholic faith.”

“When you pray the Liturgy of the Hours, you are uniting your prayer to the entire Church,” Schmitz said in a recent video explaining the Liturgy of the Hours. He added: “It gives us the opportunity to create holy time… by stopping at various moments throughout the day and calling upon the Lord, renewing our mind with his word.”

“This is more than a publishing project — it is a spiritual mission,” Word on Fire founder Bishop Robert Barron said in a press release. “We want to help thousands of priests, religious, and laypeople pray more deeply and more beautifully each day.” The new version, he said, is “a profound service to the Church and to the world.”

Word on Fire has “spent the past three years introducing tens of thousands of Catholics to this rhythm of daily prayer through our monthly booklets,” said Brandon Vogt, senior publishing director at Word on Fire. “This four-volume series is the next step … that will draw countless more into the Church’s ancient prayer, day by day, hour by hour.”

The Liturgy of the Hours is “the Church’s highest prayer outside the Mass and sacraments,” Vogt said. “Our aim is simple — to create the most beautiful, most prayerful, most accessible edition of the Liturgy of the Hours ever produced.”

Faith-based ministries discuss how to further pro-life mission #Catholic

Kat Talalas, Amy Ford, Christopher Bell, and Sister Maria Frassati, SV, speak at the Leading with Love Conference at The Catholic University of America in Washington, D.C., on Oct. 8, 2025. / Credit: Tessa Gervasini/CNA

Washington, D.C., Oct 9, 2025 / 12:55 pm (CNA).
Pro-life leaders from across the country gathered this week to discuss how faith-based ministries are helping to cultivate a society that promotes human dignity and how others can advance the cause.The Leading with Love Conference at The Catholic University of America (CUA) in Washington, D.C., was sponsored by the Human Life Foundation and the Center for Law and the Human Person at The Catholic University of America’s Columbus School of Law. It was aimed at “empowering Christians to cultivate a culture of life within their local communities.”Jennie Bradley Lichter, president of the March for Life Education and Defense Fund, spoke to attendees Oct. 8 about the power of faith-based ministries, including The Guadalupe Project. Lichter founded the initiative in 2022 to provide resources and encouragement to parents within the CUA community.To cultivate this encouragement, we must figure out how we can “create more of a revolution of love,” Lichter said. “Christ started this revolution of love, but it’s now up to each one of us in our particular time and place.”“Caring for unborn babies and their mothers is one of the most urgent challenges of our time, Lichter said. “Six out of 10 women who have chosen abortion would have preferred to choose life if they had the emotional and financial support they felt necessary.” The Guadalupe Project’s goal was to combat this by “[making] sure every woman on campus knows that resources exist and knows exactly how to find them,” Lichter said. “It’s meant to support all parents on campus, not just students, and not just mothers in unexpected or challenging circumstances.”“We wanted to foster a culture on campus where each life is celebrated, knowing that a positive, vibrant, and joyful culture of life is truly life-giving in so many ways,” Lichter said. The initiative “revamped all of the university’s pregnancy resource materials for students” and created “a poster campaign, including one designed specifically for the men’s dorms,” Lichter said.It also promoted the placement of stickers in every women’s restroom stall on campus with a QR code leading to these pregnancy materials. The campus started allotting more maternity and paternity leave, designating maternity parking spots on campus, providing free diapers and wipes at the campus food pantry, holding maternity clothing drives, and “affirming the goodness of family life and that new babies are a moment to celebrate,” Lichter said.The 2026 theme for the March for Life is “Life Is a Gift,” Lichter said. The initiative helps carry that out, because “life is something to be celebrated.” She added: “[Life] is not a burden for which someone needs support, or not solely that. It is really a cause for celebration.” Faith-based communities can use The Guadalupe Project as “prototype,” Lichter suggested. She shared that other universities have reached out to talk about the initiative as they were inspired to consider doing something similar.“We need to make sure that pregnant women never reach the point of despair that drives them into the arms of the abortion clinics,” Lichter said. “We need to meet that moment of loneliness, fear, or emptiness with encouragement and empowerment.”Hopes and suggestions for faith-based ministries Other leaders from prominent pro-life ministries discussed what gives them hope for the future of the pro-life movement, including Kat Talalas of Walking with Moms in Need, Amy Ford of Embrace Grace, Christopher Bell of Good Counsel Homes, and Sister Maria Frassati of the Sisters of Life.Talalas, who is the assistant director of pro-life communications for the U.S. Conference of Catholic Bishops, said Walking with Moms in Need started five years ago but has already reached countless communities. The parish-based initiative is “to the point where we don’t even know a lot of the time what new diocese or parish is starting a Walking with Moms in Need, what new lives are being saved, [and] what new women are being accompanied,” Talalas said. “It’s taken on a life of its own. That’s the work of the Holy Spirit — the Holy Spirit convicting hearts.”“God guides us, we have each other, and we’re not alone. Just as we tell [mothers] that they’re not alone, we’re not alone in this movement. So what’s giving me hope is seeing the Holy Spirit catch fire and individual people saying: ‘I want to start talking with moms in need,’ and women saying: ‘I can do this,’” Talalas said. Talalas said the work all begins with prayer. “It’s sitting in the presence of the love of God, letting him love you, and seeing how the Holy Spirit convicts you … It begins with that individual conviction. If we’re not following God’s law, it doesn’t matter what we’re doing.”Ford, who leads Embrace Grace, which provides mothers support through local churches, said she has “noticed there’s a lot of people that seem like they have more of an open heart about Christianity, about spirituality … especially with the younger generation.” She added: “I think that’s something we can all have hope about.”To get involved, Ford said people need to carry out “the good works that God’s called us to do.” She posed the question: “What strengths and gifts did God put inside each of you that you can do?” While Bell’s ministry, Good Counsel, provides services including housing for homeless mothers and children and post-abortion healing services, he said every person can help by simply praying. He specifically called on people to pray in front of an abortion center. “If you have done it, do it again. If you’ve never done it, just go ... You don’t have to say anything. You didn’t have to look up. You don’t have to open your eyes. But your presence will mean the world,” Bell said. “The babies who will die there that day will know that you loved them … That’s the most important thing to do.”Sister Maria Frassati shared that “we could really grow in having more faith in what [God] is doing.”“The truth is that God is actually really working in so many ways,” she said. “God is faithful, and that really gives me a lot of hope that nothing that you give is ever wasted. Even if you walk with a woman who’s not receptive, there’s really no gift that has been offered to him that he has not kept sacred and precious in his heart.”

unitedyam October 9, 2025

Kat Talalas, Amy Ford, Christopher Bell, and Sister Maria Frassati, SV, speak at the Leading with Love Conference at The Catholic University of America in Washington, D.C., on Oct. 8, 2025. / Credit: Tessa Gervasini/CNA

Washington, D.C., Oct 9, 2025 / 12:55 pm (CNA).

Pro-life leaders from across the country gathered this week to discuss how faith-based ministries are helping to cultivate a society that promotes human dignity and how others can advance the cause.

The Leading with Love Conference at The Catholic University of America (CUA) in Washington, D.C., was sponsored by the Human Life Foundation and the Center for Law and the Human Person at The Catholic University of America’s Columbus School of Law. It was aimed at “empowering Christians to cultivate a culture of life within their local communities.”

Jennie Bradley Lichter, president of the March for Life Education and Defense Fund, spoke to attendees Oct. 8 about the power of faith-based ministries, including The Guadalupe Project. Lichter founded the initiative in 2022 to provide resources and encouragement to parents within the CUA community.

To cultivate this encouragement, we must figure out how we can “create more of a revolution of love,” Lichter said. “Christ started this revolution of love, but it’s now up to each one of us in our particular time and place.”

“Caring for unborn babies and their mothers is one of the most urgent challenges of our time, Lichter said. “Six out of 10 women who have chosen abortion would have preferred to choose life if they had the emotional and financial support they felt necessary.”

The Guadalupe Project’s goal was to combat this by “[making] sure every woman on campus knows that resources exist and knows exactly how to find them,” Lichter said. “It’s meant to support all parents on campus, not just students, and not just mothers in unexpected or challenging circumstances.”

“We wanted to foster a culture on campus where each life is celebrated, knowing that a positive, vibrant, and joyful culture of life is truly life-giving in so many ways,” Lichter said.

The initiative “revamped all of the university’s pregnancy resource materials for students” and created “a poster campaign, including one designed specifically for the men’s dorms,” Lichter said.

It also promoted the placement of stickers in every women’s restroom stall on campus with a QR code leading to these pregnancy materials. The campus started allotting more maternity and paternity leave, designating maternity parking spots on campus, providing free diapers and wipes at the campus food pantry, holding maternity clothing drives, and “affirming the goodness of family life and that new babies are a moment to celebrate,” Lichter said.

The 2026 theme for the March for Life is “Life Is a Gift,” Lichter said. The initiative helps carry that out, because “life is something to be celebrated.”

She added: “[Life] is not a burden for which someone needs support, or not solely that. It is really a cause for celebration.”

Faith-based communities can use The Guadalupe Project as “prototype,” Lichter suggested. She shared that other universities have reached out to talk about the initiative as they were inspired to consider doing something similar.

“We need to make sure that pregnant women never reach the point of despair that drives them into the arms of the abortion clinics,” Lichter said. “We need to meet that moment of loneliness, fear, or emptiness with encouragement and empowerment.”

Hopes and suggestions for faith-based ministries

Other leaders from prominent pro-life ministries discussed what gives them hope for the future of the pro-life movement, including Kat Talalas of Walking with Moms in Need, Amy Ford of Embrace Grace, Christopher Bell of Good Counsel Homes, and Sister Maria Frassati of the Sisters of Life.

Talalas, who is the assistant director of pro-life communications for the U.S. Conference of Catholic Bishops, said Walking with Moms in Need started five years ago but has already reached countless communities.

The parish-based initiative is “to the point where we don’t even know a lot of the time what new diocese or parish is starting a Walking with Moms in Need, what new lives are being saved, [and] what new women are being accompanied,” Talalas said. “It’s taken on a life of its own. That’s the work of the Holy Spirit — the Holy Spirit convicting hearts.”

“God guides us, we have each other, and we’re not alone. Just as we tell [mothers] that they’re not alone, we’re not alone in this movement. So what’s giving me hope is seeing the Holy Spirit catch fire and individual people saying: ‘I want to start talking with moms in need,’ and women saying: ‘I can do this,’” Talalas said.

Talalas said the work all begins with prayer. “It’s sitting in the presence of the love of God, letting him love you, and seeing how the Holy Spirit convicts you … It begins with that individual conviction. If we’re not following God’s law, it doesn’t matter what we’re doing.”

Ford, who leads Embrace Grace, which provides mothers support through local churches, said she has “noticed there’s a lot of people that seem like they have more of an open heart about Christianity, about spirituality … especially with the younger generation.”

She added: “I think that’s something we can all have hope about.”

To get involved, Ford said people need to carry out “the good works that God’s called us to do.” She posed the question: “What strengths and gifts did God put inside each of you that you can do?”

While Bell’s ministry, Good Counsel, provides services including housing for homeless mothers and children and post-abortion healing services, he said every person can help by simply praying. He specifically called on people to pray in front of an abortion center.

“If you have done it, do it again. If you’ve never done it, just go … You don’t have to say anything. You didn’t have to look up. You don’t have to open your eyes. But your presence will mean the world,” Bell said. “The babies who will die there that day will know that you loved them … That’s the most important thing to do.”

Sister Maria Frassati shared that “we could really grow in having more faith in what [God] is doing.”

“The truth is that God is actually really working in so many ways,” she said. “God is faithful, and that really gives me a lot of hope that nothing that you give is ever wasted. Even if you walk with a woman who’s not receptive, there’s really no gift that has been offered to him that he has not kept sacred and precious in his heart.”

Brooklyn Diocese consolidates Latin Mass to 2 parishes amid priest shortage

unitedyam October 8, 2025

null / Credit: PIGAMA/Shutterstock

Washington, D.C. Newsroom, Oct 8, 2025 / 11:00 am (CNA).

Brooklyn Bishop Robert Brennan is moving where the Traditional Latin Mass (TLM) will take place in the diocese, and who will say it, as the diocese faces a clergy shortage following several priest deaths.

“Bishop Brennan very much wants to meet the needs of the people and has developed an approach that will be more sustainable,” diocesan spokesman John Quaglione told CNA.

At the end of September, TLM attendees at St. Cecilia Church in Brooklyn were informed the Mass will no longer be offered there after Oct. 12 but will continue to be offered about five miles away at Our Lady Queen of Peace in the Carroll Gardens section of Brooklyn and St. Josaphat’s in the Bayside area of Queens.

Quaglione told CNA that the weekly attendance at the Mass at St. Cecilia’s was averaging between 25 and 35 people and was being served by a rotation of priests that can no longer continue because of the declining numbers of parish priests in the diocese.

In order to address the priest shortage, Brennan is employing a “site model.” The official site in Brooklyn will be Our Lady Queen of Peace, which has celebrated the TLM for more than 25 years, and the official site in Queens will be at St. Josaphat’s, which has also celebrated the TLM for years and which will now be run by the Institute of Christ the King Sovereign Priest.

Priests will still rotate to say the Latin Mass at the Brooklyn site.

Quaglione told CNA that with the recent deaths of several priests in the Brooklyn Diocese, where priests already minister to two or three parishes each and where Masses have had to be cut as a result, “the bishop is taking the initiative here and seeing the writing on the wall. He does want to provide the TLM for the people.”

“By cutting the Mass at the St. Cecilia site, we’re actually bettering our ability to provide the TLM with this model, which addresses staffing concerns and gives the assurance of the continuation of the Mass,” he said.

Average weekly Mass attendance at St. Josaphat’s is around 240 people, and at Our Lady Queen of Peace, it averages about 65 attendees, according to Quaglione.

Neither the revised official Mass schedule nor the exact date of the Christ the King Institute takeover of St. Josaphat’s has been finalized, according to the Brooklyn Diocese.

The Christ the King Institute priests will establish an oratory at St. Josaphat Parish, which other orders in the diocese have already done, according to the press secretary.

According to its website, the Institute of Christ the King Sovereign Priest “celebrates the classical Roman Liturgy, the ‘Latin Mass,’ in its traditional form according to the liturgical books promulgated in 1962 by Pope St. John XXIII.”

“During his pontificate, Pope St. John Paul II exhorted bishops to be generous in allowing its use. It was with his blessing that the Institute began to celebrate the Traditional Mass.”

The institute, based out of Chicago, did not respond to a request for comment.

High Court weighs free speech in Colorado’s law banning counseling on gender identity

unitedyam October 8, 2025

null / Credit: Wolfgang Schaller|Shutterstock

Washington, D.C. Newsroom, Oct 8, 2025 / 10:00 am (CNA).

The U.S. Supreme Court during oral arguments on Oct. 7 scrutinized Colorado’s law banning counseling on gender identity with some justices voicing concern about possible viewpoint discrimination and free speech restrictions embedded in the statute.

Colorado Solicitor General Shannon Stevenson defended the law, which prohibits licensed psychologists and therapists from engaging in any efforts that it considers “conversion therapy” when treating minors. It does not apply to parents, members of the clergy, or others.

Nearly half of U.S. states have a similar ban. The Supreme Court ruling on this matter could set nationwide precedent on the legality of such laws.

The Colorado law defines “conversion therapy” as treatments designed to change a person’s “sexual orientation or gender identity,” including changes to “behaviors or gender expressions or to eliminate or reduce sexual or romantic attraction or feelings toward individuals of the same sex” even if the minor and his or her family has requested that care.

Under the law, permitted therapy includes “acceptance, support, and understanding” of a minor’s self-asserted transgender identity or same-sex attraction.

The law is being challenged by Kaley Chiles, a Christian counselor who provides faith-based counseling to clients with gender dysphoria and same-sex attraction.

Free speech and viewpoint discrimination

Stevenson argued that Colorado’s law is not a speech restriction but instead a regulation on a specific type of “treatment,” saying that regulations cannot cease to apply “just because they are using words.”

“That treatment does not work and carries great risk of harm,” Stevenson said, referring to the practices the state considers to be “conversion therapy.”

She argued that health care has been “heavily regulated since the beginning of our country” and compared “conversion therapy” to doctors providing improper advice on how to treat a condition. She claimed this therapy falsely asserts “you can change this innate thing about yourself.”

“The client and the patient [are] expecting accurate information,” Stevenson said.

Justice Samuel Alito told Stevenson the law sounds like “blatant viewpoint discrimination,” noting that a minor can receive talk therapy welcoming homosexual inclinations but cannot access therapy to reduce those urges. He said it is a restriction “based on the viewpoint expressed.”

Alito said the state’s position is “a minor should not be able to obtain talk therapy to overcome same-sex attraction [even] if that’s what he wants.”

Stevenson argued Colorado is not engaged in viewpoint discrimination and said: “Counseling is an evidence-based practice.” She said it would be wrong to suggest lawmakers “reach[ed] this conclusion based on anything other than protection of minors.”

“There is no other motive going on to suppress viewpoint or expression,” Stevenson said.

Justice Amy Coney Barrett and Justice Neil Gorsuch asked questions about how to handle issues where medical disagreement exists.

Gorsuch noted, for example, that homosexuality was historically viewed as a mental disorder and asked Stevenson whether it would have been legal for states to ban therapy that affirmed a person’s homosexuality at that time. Stevenson argued that at that time, it would have been legal.

Banning ‘voluntary conversations’

Alliance Defending Freedom Chief Counsel Jim Campbell argued on behalf of Chiles and her counseling services, telling the justices his client offers “voluntary speech between a licensed professional and a minor,” and the law bans “voluntary conversations.”

Campbell noted that if one of her minor clients says, “I would like help realigning my identity with my sex,” then the law requires that Chiles “has to deny them.”

“Kids and families that want this kind of help … are being left without any kind of support,” he added, warning that Chiles, her clients, and potential clients are suffering irreparable harm if access to this treatment continues to be denied.

Campbell argued that “many people have experienced life-changing benefits from this kind of counseling,” many of whom are seeking to “align their life with their religion” and improve their “relationship with God.”

Justice Sonia Sotomayor contested whether the issue was about free speech, noting Colorado pointed to studies that such therapy efforts “harm the child … emotionally and physically.”

Justice Ketanji Brown Jackson similarly objected to the claim, questioning whether a counselor acting in her professional capacity “is really expressing … a message for a First Amendment purposes.” She said treatment is different than writing an article about conversion therapy or giving a speech about it.

Campbell disagreed, arguing: “This involves a conversation,” and “a one-on-one conversation is a form of speech.” He said Chiles is “discussing concepts of identity and behaviors and attraction” and simply helping her clients “achieve their goals.”

7 common myths and facts about the rosary

unitedyam October 7, 2025

A woman prays the rosary at the Dominican Rosary Pilgrimage at the National Shrine of the Immaculate Conception in Washington, DC, on Sept. 28, 2024. / Credit: Jeffrey Bruno

Washington, D.C. Newsroom, Oct 7, 2025 / 04:00 am (CNA).

October is designated by the Catholic Church as the Month of the Rosary, and Oct. 7 is the feast of Our Lady of the Rosary.

Here are seven common myths and facts about this devotion to Our Lady:

1. Only Catholics can pray the rosary.

False. While rosaries are typically associated with Catholics, non-Catholics can certainly pray the rosary — and in fact, many credit it to their conversion. Even some Protestants recognize the rosary as a valid form of prayer.

2. Praying the rosary is idolatry.

False. Some have objections to the rosary, claiming it idolizes Mary and is overly repetitive.

Just like any practice, the rosary can be abused — just as someone might idolize a particular pastor or priest, a form of worship, or fasting. But the rosary itself is not a form of idolatry.

The rosary is not a prayer to Mary — it is a meditation on the life of Christ revealed in five mysteries “with the purposes of drawing the person praying deeper into reflecting on Christ’s joys, sacrifices, sufferings, and the glorious miracles of his life.”

When we pray the Hail Mary, we are not adoring Mary, we are asking for her intercession — just as we might ask a friend or family member to pray for us.

Second, any prayer can lose its meaning if we do not intentionally meditate on it. Focusing on the mysteries with purpose and intention is key to the rosary’s transforming power. As one author encourages: “The rosary itself stays the same, but we do not.”

3. You can wear a rosary as a necklace.

It depends. It is typically considered disrespectful and irreverent to wear a rosary around one’s neck as jewelry, even though the Church does not have an explicit declaration against doing so.

However, Canon 1171 of the Code of Canon Law says that “sacred objects, set aside for divine worship by dedication or blessing, are to be treated with reverence. They are not to be made over to secular or inappropriate use, even though they may belong to private persons.”

It is important to treat the rosary with respect and intention. If you intend to wear the rosary as a piece of jewelry, this would not be respectful and should be avoided. It goes without saying that wearing the rosary as a mockery or gang symbol would be a sin.

But if it is your intention to use the rosary and be mindful of prayer, then it could be permissible. It is not uncommon in some cultures, like in Honduras and El Salvador, to see the rosary respectfully worn around the neck as a sign of devotion.

Rosary rings or bracelets might be a better option if you want to keep your rosary close at hand as a reminder to pray, as they are kept more out of sight and would not be as easily misconstrued to be a piece of jewelry.

4. The rosary is an extremist symbol.

False. A widely-shared 2022 Atlantic article went viral for accusing the rosary of being an “extremist symbol.”

“Just as the AR-15 rifle has become a sacred object for Christian nationalists in general, the rosary has acquired a militaristic meaning for radical-traditional (or ‘rad trad’) Catholics,” the article read.

The author also cited the Church’s stance on traditional marriage and the sanctity of life as evidence of “extremism” and claimed that Catholics’ tendency to call the rosary a “weapon in the fight against evil” as dangerous.

As CNA reported in 2022, popes have urged Catholics to pray the rosary since 1571 — often referring to the rosary as a prayer “weapon” and most powerful spiritual tool.

5. The rosary is not biblical.

Untrue! Most of its words come directly from Scripture.

First, the Our Father is prayed. The words of the Our Father are those Christ taught his disciples to pray in Matthew 6:9–13.

The Hail Mary also comes straight from the Bible. The first part, “Hail, full of grace, the Lord is with thee,” comes from Luke 1:28, and the second, “Blessed art thou amongst women and blessed is the fruit of thy womb,” is found in Luke 1:42.

Finally, each of the decades prayed on the rosary symbolizes an event in the lives of Jesus and Mary. The decades are divided into four sets of mysteries: joyful, luminous, sorrowful, and glorious, the majority of which are found in Scripture.

6. A rosary bead, or pea, can kill you.

Somewhat true. A rosary pea, or abrus seed, is a vine plant native to India and parts of Asia. The seeds of the vine, which are red with black spots, are often used to make beaded jewelry — including rosaries. Rosary pea seeds contain a toxic substance called “abrin,” which is a naturally-occurring poison that can be fatal if ingested. However, it’s unlikely for someone to get abrin poisoning just from holding a rosary made from abrus seeds, as one would have to swallow them.

Today, most rosaries are made from other nontoxic materials, such as olive wood or glass — eliminating this concern.

7. Carrying a rosary can protect you.

True. The rosary has proven to be a miraculous force for protecting those of faith and bestowing upon them extra graces, such as the victory of the Christian forces at the Battle of Lepanto after St. Pius V implored Western Christians to pray the rosary.

Many great saints across history, including Pope John Paul II, Padre Pio, and Lucia of Fátima, have also recognized the rosary as the most powerful weapon in fighting the real spiritual battles we face in the world.

We know that spiritual warfare is a real and present danger: “For our struggle is not with flesh and blood but with the principalities, with the powers, with the world rulers of this present darkness, with the evil spirits in the heavens” (Eph 6:11–12).

“The rosary is a powerful weapon to put the demons to flight and to keep oneself from sin … If you desire peace in your hearts, in your homes, and in your country, assemble each evening to recite the rosary. Let not even one day pass without saying it, no matter how burdened you may be with many cares and labors,” Pope Pius XI said.

This story was first published on Oct. 1, 2022, and has been updated.

Cash aid for moms: Michigan program cuts infant poverty, boosts families

unitedyam October 6, 2025

null / Credit: Tatiana Vdb via Flickr (CC BY 2.0)

Washington, D.C. Newsroom, Oct 6, 2025 / 07:00 am (CNA).

A Michigan-based program is providing thousands of dollars to expecting mothers to lessen poverty and improve babies’ health — and all that’s needed is an ultrasound and an ID.

The first community-wide and unconditional cash transfer program for new families in the United States called Rx Kids began with the mission to improve “health, hope, and opportunity.” The initiative began in January 2024 in Flint, Michigan, where enrolled mothers receive $1,500 during their pregnancies and an additional $500 a month for the first year of their child’s life.

In 2024, Dr. Mona Hanna, a pediatrician and the director of the Michigan State University-Hurley Children’s Hospital Pediatric Public Health Initiative, launched the program with the help of Luke Shaefer, the inaugural director of Poverty Solutions, an initiative that partners with communities to find ways to alleviate poverty.

The city of Flint had been struggling with childhood poverty, “which is a major challenge and economic hardship, especially for new families,” Shaefer told CNA. In order to find ways to combat it, Hanna spoke directly with mothers. They shared how impactful the 2021 expanded Child Tax Credit was, which provided parents funds to put toward necessities for their children.

The program had helped “child poverty plummet to the lowest level ever recorded,” Shaefer explained. He had worked on the program design himself, so he was brought in to help create Rx Kids with a similar goal.

The hope for Rx Kids was simply “to support expectant moms during pregnancy,” Shaefer said. Oftentimes, “the period of pregnancy and the first year of life is actually when families are the poorest,” he said. To combat this, the money helps fund food, rent, car seats, diapers, and other baby supplies and necessities.

Even families higher on “the economic ladder really struggle to make ends meet when they’re welcoming a new baby, which is really maddening because it’s such a critical period for the development of a child,” Shaefer said. “What happens in the womb, and then what happens in the first year of life, are fundamental to shaping the architecture for kids throughout the life course.”

Expecting mothers from all economic backgrounds can apply to the program. To enroll, women submit an ultrasound and identification to verify residency within the participating location. The only other qualification is that the mothers are at least 16 weeks along in their pregnancies or will have legal guardianship over the child after birth.

Funding and operations

Rx Kids is funded through a public-private partnership model that combines federal funds, often Temporary Assistance for Needy Families, and private support from philanthropic foundations, local businesses, and health care systems.

Since it started, the program has provided nearly $11 million in cash transfers to the more than 2,000 enrolled mothers in Flint. There have also been 1,800 babies being born in the city within the program.

The cash transfers are sent through the nonprofit GiveDirectly, which solely administers cash payments to families through programs like Rx Kids to lessen global poverty. It currently has operations in the Democratic Republic of Congo, Kenya, Liberia, Malawi, Mozambique, Rwanda, Uganda, and the U.S.

After seeing success with Rx Kids mothers in Flint, the program expanded to help Michigan families in Kalamazoo, Eastern Upper Peninsula, Clare County, and Oakland County. It has now enrolled more than 3,500 mothers, provided nearly $15 million in funds, and contributed to more than 2,800 babies.

“Not unlike the support provided by the nearly 100 pregnancy resource centers in Michigan whose staff and volunteers walk alongside women providing material support, counseling, and parenting classes, the Rx Kids program aims to care for women and babies during the challenging time of pregnancy and infancy by providing a no-strings-attached cash program,” Genevieve Marnon, legislative director at Right to Life of Michigan, told CNA.

“The pro-life community has long recognized that when women are supported, respected, and valued, they are more likely to choose birth to abortion and experience better health outcomes,” Marnon said.

In a state where abortion is “considered a constitutional right, every effort to ensure women have the support they need to make a choice for life is something to applaud.”

Success and benefits

“Programs like [Rx Kids] lead to healthier birth weights, lower rates of postpartum depression, and an atmosphere that celebrates each and every woman and child,” Maron said. “The data speaks for itself.”

Recently, Rx Kids received back “the first line of research that is looking really positive,” Shaefer said. Researchers from Michigan State University and the University of Michigan conducted a study published by the American Journal of Public Health that analyzed more than 450,000 births across Michigan.

The researchers reported that after the program launched in 2024, Flint experienced an 18% drop in preterm births and a 27% reduction in low birth weight when compared with the previous year and similar Michigan cities.

There was also a reported 29% reduction in NICU admissions, which prevented nearly 60 hospitalizations annually. The outcomes were linked to behavioral changes of women during their pregnancies, including increased prenatal care.

“We’re not forcing anyone to go to prenatal care, but when we provide the economic resources, they go,” Schaefer explained.

Church support

The Catholic Church in Michigan has also been in favor of the program. Jacob Kanclerz, communications associate for the Michigan Catholic Conference (MCC), told CNA that it helps provide “mothers facing difficult circumstances with the resources they need to make a choice for life and avoid resorting to abortion.”

MCC, which serves as the public policy voice for the Church in the state, “supports the Rx Kids program because of its direct assistance to mothers and children in need in lower-income communities in Michigan.”

In line with the Church, the program works “to promote and protect human life as well as provide for the poor and vulnerable in society,” Kanclerz said. MCC has supported funding in the state budget for the Rx Kids program and has testified in support of the expansion of Senate Bill 309, which would incorporate the program officially into state law.

At a hearing for the bill, Tom Hickson, vice president for public policy and advocacy for MCC, said: “By helping mothers pay for critical prenatal and infant health care services and other expenses surrounding childbirth, Rx Kids can help mothers provide their babies the care they need while in the womb and after they are born.”

He added: “This program has been a wonderful help to expectant mothers and their babies who need extra support during this critical stage of life.”

Rx Kids is currently helping Michigan families, but it also offers a startup guide for other states and communities interested in modeling the program. Schaefer said there is “a ton of interest” from other states that hope to implement the program.

There are two versions of the Rx Kids model that areas can implement, depending on their funding availability and goals. One offers $1,500 during pregnancy and an additional $500 each month for six months following the child’s birth. Communities can also model the original version implemented in Flint, which offers a $1,500 cash transfer during pregnancy, and the additional monthly funds for a whole year.

To secure funding, Rx Kids encourages communities to utilize public sources, state or federal dollars, and private support from philanthropic organizations that want to contribute to the mission of alleviating poverty and supporting babies and their mothers.

Christian photographer wins lawsuit against Louisville over same-sex discrimination rule

unitedyam October 3, 2025

Photographer holding camera against newlywed couple. / Credit: Vectorfusionart/Shutterstock

Washington, D.C. Newsroom, Oct 3, 2025 / 09:30 am (CNA).

A federal court awarded nominal damages to a Christian photographer after the city government of Louisville, Kentucky, sought to enforce an anti-discrimination ordinance that could have forced her to provide photography services for same-sex civil weddings.

Judge Benjamin Beaton found that Louisville’s Fairness Ordinance contained “two provisions” that limited the expression of Christian wedding photographer Chelsey Nelson, who sought $1 in damages. The court awarded Nelson the requested damages.

According to the ruling, the ordinance prohibited “the denial of goods and services to members of protected classes,” which includes people with same-sex attraction.

The publication provision of the ordinance also prevented her “from writing and publishing any indication or explanation that she wouldn’t photograph same-sex weddings, or that otherwise causes someone to feel unwelcome or undesirable based on his or her sexual orientation or gender identity.”

Both provisions, Beaton ruled, “limit Nelson’s freedom to express her beliefs about marriage.”

The court stated Nelson “suffered a First Amendment injury” because she decided to limit the promotion of her business, ignore opportunities posted online, refrain from advertising to grow her business, and censored herself, which was done to avoid prosecution.

“The government can’t force Americans to say things they don’t believe, and state officials have paid and will continue to pay a price when they violate this foundational freedom,” Nelson said in a statement through her attorneys at Alliance Defending Freedom following the ruling.

“The freedom to speak without fear of censorship is a God-given constitutionally guaranteed right,” she added.

In his ruling, Beaton noted the Supreme Court set nationwide precedent when it ruled on 303 Creative LLC v. Elenis. In that decision, the court ruled a Colorado law violated a web designer’s First Amendment rights because it would have forced him to design websites for same-sex civil weddings in spite of his religious beliefs.

Beaton wrote that in spite of the Supreme Court precedent, “Louisville apparently still ‘actively enforces’ the ordinance … [and] still won’t concede that the First Amendment protects Nelson from compelled expression.”

His ruling noted that the mayor publicly stated that he would keep enforcing the ordinance, including against Nelson, after the 303 Creative decision.

Although the city’s lawyers argued in court that the city did not intend to enforce the law against Nelson, Beaton wrote: “Nothing in Louisville’s informal disavowal would prevent the city from making good on that promise [to enforce the rule against Nelson] tomorrow.”

“Anyone who’s tussled with the city’s lawyers this long and who continues to do business in and around Louisville might reasonably look askance at the city’s assurances that enforcement is unlikely,” Beaton wrote in his ruling.

Alliance Defending Freedom Senior Counsel Bryan Neihart said in a statement that “free speech is for everyone” and the precedent set in 303 Creative ensures that Americans “have the freedom to express and create messages that align with their beliefs without fear of government punishment.”

“For over five years, Louisville officials said they could force Chelsey to promote views about marriage that violated her religious beliefs,” he said.

“But the First Amendment leaves decisions about what to say with the people, not the government. The district court’s decision rests on this bedrock First Amendment principle and builds on the victory in 303 Creative.”

Brooklyn bishop calls on faithful to lobby against New York assisted suicide legislation

unitedyam September 30, 2025

Brooklyn Bishop Robert Brennan carries the thurible around the altar inside Louis Armstrong Stadium on April 20, 2024. / Credit: Jeffrey Bruno

Washington, D.C. Newsroom, Sep 30, 2025 / 17:32 pm (CNA).

Brooklyn Bishop Robert Brennan is calling on the faithful to contact New York Gov. Kathy Hochul to oppose the assisted suicide legislation that currently awaits her signature.

“Our fight against assisted suicide is not over,” Brennan said in a post on the social media platform X.

Assisted suicide is not yet legal in New York, but the Medical Aid in Dying Act was passed by the state Legislature in June and will become legal upon Hochul’s signature. The law will allow terminally ill New York residents who are over 18 to request medically assisted death.

“Gov. Hochul, we know difficult decisions weigh heavily on leaders and you carefully consider the impact of every decision on New Yorkers,” Brennan wrote. “As you review the assisted suicide legislation, we respectfully urge you to veto it.”

“Assisted suicide targets the poor, the vulnerable, and especially individuals suffering with mental illness. There are better ways to support those facing end-of-life challenges, through improved palliative care, pain management, and compassionate support systems.”

In a video to the faithful, Brennan addressed Hochul and said: “You championed New York’s suicide prevention program and invested millions of dollars to, as you said, ‘ensure New Yorkers are aware of this critical resource.’ That groundbreaking program has worked to provide the right training and crisis intervention measures to prevent suicides.”

Hochul has previously launched several campaigns to bring New York suicide rates down including a crisis hotline and initiatives to help schools, hospitals, first responders, and veterans. She has also helped develop and fund a number of youth suicide prevention programs.

The programs offer “hope to those who are most in need,” Brennan said. He added: “But now you are being asked to sign a bill that contradicts your efforts and targets high-risk populations. How can we justify preventing suicide for some while helping others to die?”

In support of the New York State Catholic Conference’s mission to “work with the government to shape laws and policies that pursue social justice, respect for life, and the common good,” Brennan asked the faithful to message the governor directly with a pre-written email to stop the legislation.

“I urge Catholics to reach out to Gov. Hochul now and to ask her to stay consistent on this issue,” Brennan said. “Let us continue to pray for the respect of all life and the human dignity of all people.”

Lobbying against the legislation is ‘critical’

Catholic bioethicist Father Tad Pacholczyk told CNA that “it’s critical” that New Yorkers “respond to the bishop’s call for action.”

“The push of anti-life forces has continued unabated for many years, and the incessant turning of the wheels of their finely-tuned propaganda machine has managed to gradually draw more and more of us into a perspective of complacency when it comes to physician-assisted suicide,” he said.

Pacholczyk added: “Combined with a tendency to substitute emotion for ethical reasoning, prevalent in much of the media and society, I think we stand on the edge of a well-greased slope, poised to hurl down headlong.”

The bioethicist highlighted that if assisted suiside “is not outlawed and strong protections for vulnerable patients are not enacted,” the U.S is likely to replicate the repercussions seen in Canada, which is experiencing disproportionately high rates of premature deaths among vulnerable groups.

“We need to do what we can to light a fire and raise heightened awareness of the rights of patients not to be pressured in this manner,” Pacholczyk said. “We also need to take steps to offer real support and accompaniment to our loved ones as they pass through one of the most important stretches of their lives, so their journey can be indelibly imprinted by a genuinely good and holy death.”

Religious Liberty Commission hears from teachers, coaches, school leaders

unitedyam September 29, 2025

President Trump’s Religious Liberty Commission meets on Sept. 29, 2025, in Washington, D.C. / Credit: Tessa Gervasini/CNA

Washington, D.C., Sep 29, 2025 / 19:13 pm (CNA).

Teachers, coaches, and other public and private school leaders said their religious liberty was threatened in American schools at a hearing conducted by President Donald Trump’s Religious Liberty Commission on Sept. 29.

Speakers said there must be a fight for schools to bring back the “truth” to protect students and religious liberty. Joe Kennedy, a high school football coach; Monica Gill, a high school teacher; Marisol Arroyo-Castro, a seventh grade teacher; and Keisha Russell, a lawyer for First Liberty Institute, addressed the commission led by Texas Lt. Gov. Dan Patrick.

“There has to be a call to action,” commission member Dr. Phil McGraw said. “The most common way to lose power is to think you don’t have it to begin with. We do have power, and we need to rally with that power.”

Teachers and coaches describe experiences

Kennedy said he was suspended — and later fired — from his position as a football coach at Bremerton High School in Washington for praying a brief and quiet prayer after football games.

“After the game, I took a knee to say thanks,” Kennedy explained. “That’s all. If that could be turned into a national controversy, it says more about the confusion in our country than the conduct of the person performing it.”

Kennedy told the commission the law is “cloudy and muddy” and they “have the power to clarify it.” Kennedy also said some lawyers “need to be held accountable” for actions taken in religious liberty cases.

Kennedy said: “I don’t know a lot about law and liberty, but I know that you’re supposed to advise people on the truth and the facts, and they’re not. They have an agenda, and their agenda is well set and in place and is working very well, keeping prayer out of the public square. They’re still doing it. That needs to be exposed.”

“Being a teacher has been one of the greatest blessings of my life,” Gill said to the committee. “God really gave my heart a mission … to show all of my students every day that they are loved. No matter what they’re going through, no matter what their grades are, no matter what their status is with their peers, I love them.”

“But in the summer of 2021 … Loudoun County Public Schools adopted a policy that forced teachers to deny the foundational truth of what it means to be human, created as male and female,” Gill said.

“This policy forced teachers to affirm all transgender students,” Gill said. “My employer gave teachers a choice: deny truth or risk everything … I knew that I could not stand in front of my Father in heaven one day and say: ‘My pension plan was more important than your truth.’ I also knew that if I say that I love my students, the only right choice would be to stand in love and truth for them.”

To combat the policy, Gill joined a lawsuit by Alliance Defending Freedom after a fellow Virginia teacher was fired for speaking out against the same policy. The lawsuit “resulted in victory for all teachers to freely speak truth and love when Loudoun County finally agreed not to require teachers to use pronouns in accordance with the student’s sex,” Gill said.

Arroyo-Castro testified that she was punished for displaying a cross in her private workspace in her seventh grade classroom in a New Britain School District school in Connecticut.

“I share this with you to help you understand why the crucifix is so significant to me and why I will never hide it from anyone’s view,” Arroyo-Castro said. “The vice principal told me that the crucifix was of a religious nature, so against the Constitution of the United States, and that it had to be taken down by the end of the day.”

If she did not take it down it would be considered “insubordination and could lead to termination,” Arroyo-Castro said. She asked if she could have time to pray on it, and was told she could, but “it wouldn’t change anything.”

“I was later called to a meeting with the district chief of staff, the principal, the vice principal, [and a] union representative. The chief of staff suggested that I put the crucifix in a drawer. I knew I couldn’t do that since my grandmother has instilled in me the meaning of the crucifix and how it should be treated with respect. But the chief of staff said that the Constitution says that I had to take it down,” Arroyo-Castro said.

After she refused to remove it, Arroyo-Castro was released from school with an unpaid suspension. She was offered legal defense by lawyers at First Liberty, which sued the school for violating the Constitution. While the lawsuit is ongoing she works in the administrative building “far from the students.”

Arroyo-Castro said: “Every day, I wonder how they’re doing.”

“Please do what you can to educate the districts in American schools about the true meaning of the establishment clause and the free exercise clause,” Arroyo-Castro advised the commission members. “How can we do our jobs well when many education leaders today don’t understand the Constitution themselves? We must understand as Americans that freedom of religion is a right that benefits all Americans.”

Suggestions from faith leaders

Leaders at Jewish, Catholic, and Christian schools also recounted religious freedom issues facing faith-based schools across the nation and what the country can do.

The leaders highlighted the need to protect the financial aid faith-based institutions receive and stop any threats of losing money if certain values are not enforced. Todd J. Williams, provost at Cairn University, said: “Schools will begin to cave because they’re worried about the millions of dollars that will go out the door.”

Father Robert Sirico, a priest at Sacred Heart Catholic School in Grand Rapids, Michigan, said he was recently affected by a decision by the Michigan Supreme Court that redefined sex to include sexual orientation and gender identity.

“While presented as a matter of fairness, this reinterpretation proposes grave dangers, grave risks for all religious institutions, even those like Sacred Heart that receive absolutely no public support,” he said.

Sacred Heart has filed a lawsuit to combat the issue, but Sirico said what needs to be done “exceeds the competency of [the] commission and the competency of this administration.”

“We have to think of this in existential terms, and we have to come at this project with the understanding that this is going to take years to transform. This is why religious people can transform the world: We believe in something that’s greater than our politics. We can reenvision.”

Possible U.S. government shutdown could disrupt military Masses, meals for preschoolers

unitedyam September 27, 2025

The U.S. Capitol in Washington, D.C. / Credit: Andrea Izzotti/Shutterstock

Washington, D.C. Newsroom, Sep 27, 2025 / 08:30 am (CNA).

A looming U.S. government shutdown could affect Roman Catholic churches and Catholic institutions that depend on government funding.

The closure, which will come about if lawmakers cannot agree on a spending package to fund the federal government, could pause military members’ ability to attend Mass, interrupt subsidized meals for preschoolers in Catholic schools and limit assistance with church security. Congress so far lacks agreement on funding federal agencies when the budget year begins on Oct. 1.

A shutdown would mean housing, health and food programs for people in need could experience cascading delays, according to a Sept. 26 statement by Catholic Charities USA.

“A government shutdown would result in more people falling into poverty, and the recovery from such a setback could take several months or even years,” the statement said.

“One thing we can all agree on is that the poorest of the poor and the most vulnerable in society should not suffer because lawmakers cannot come to an agreement.”

Besides Church-related programs, a shutdown would affect a range of other services, including education for at-risk preschoolers, scientific research, and grants to charitable organizations.

Many Catholic entities rely on federal funding from Head Start, an early childhood education program that offers health screenings and meals to families below the federal poverty level.

Military Masses, Church security

Military worship services could be affected in a lengthy shutdown. In an extended shutdown in 2013, the Archdiocese for the Military Services, USA said it would lack a Catholic priest to celebrate Sunday Mass at chapels at some U.S. military installations where non-active-duty priests serve as government contractors.

A spokesperson for the Archdiocese for the Military Services, USA did not immediately reply to a request for comment.

Federal efforts to “maintain safe and secure houses of worship” also could be degraded at the Cybersecurity & Infrastructure Security Agency in a government shutdown. Two children died in August in a mass shooting at the Church of the Annunciation in Minneapolis, Minnesota.

The federal agency provides resources that assist houses of worship in securing physical and digital infrastructure. The department said in anticipation of a narrowly avoided government shutdown in 2023 that it “would also be forced to suspend both physical and cybersecurity assessments for government and industry partners.”

Federal agencies have not yet issued contingency plans for a potential shutdown, and the security agency did not immediately reply to a request for comment.

Former Philippines president Rodrigo Duterte charged with murder

unitedyam September 26, 2025

Former Philippines President Rodrigo Duterte gives a speech during a campaign rally at Southorn Stadium on March 9, 2025, in Hong Kong, China. / Credit: Anthony Kwan/Getty Images

Washington, D.C. Newsroom, Sep 26, 2025 / 14:36 pm (CNA).

Here is a roundup of Catholic world news from the past week that you might have missed:

Former Philippines president Rodrigo Duterte charged with murder

After Filipino Catholic bishops welcomed the arrest of Rodrigo Duterte in March, the International Criminal Court (ICC) has now charged Duterte, the former president of the Philippines, with murder.

The three charges laid against Duterte, made public on Sept. 22, were dated back to July, according to the BBC. The first charge relates to Duterte’s involvement in the murder of 19 people in Davao City while he served as mayor from 2013 to 2016. The remaining charges relate to Duterte’s “war on drugs,” which saw the murder of 14 people across the country and the attempted murder of 45 others.

Caritas Philippines President Bishop Jose Colin Bagaforo of Kidapawan called Duterte’s detention a critical step toward justice, Vatican News reported in March. “For years Duterte has claimed that he is ready to face the consequences of his actions. Now is the time for him to prove it,” the bishop said.

Syriac Catholic bishop discusses role of Christians in rebuilding Syria

In a meeting with the Levantine National Council, Syriac Catholic Bishop Hanna Jallouf discussed the role of Christians in public life as the country rebuilds after the fall of the Assad regime last winter.

According to a report from the Syriac Press, the meeting took place on Sept. 25 at the Monastery of St. Lazarus in Daramsuq (Damascus). “The meeting featured an in-depth discussion on the country’s current challenges, focusing on ways to enhance the role of Christians in public life while also addressing their concerns and fears amid ongoing instability,” the report said.

Jallouf reportedly advocated for “citizenship and pluralism as the foundation for Syria’s stability” and encouraged the council to continue its efforts “to preserve the Church’s witness and unity” amid a period marked by fear for Christians and other religious minorities in the country.

Christians in India suffer harassment, arrests at hands of Hindu groups

Police in the north Indian state of Uttar Pradesh arrested 14 Christians on Sept. 19 for allegedly violating the state’s stringent anti-conversion law and the national criminal code, according to UCA News.

The report also noted that a group of 19 girls accompanied by a Catholic nun and two staff members of a nongovernmental organization were also arrested Sept. 19 in Jharkhand, which borders Uttar Pradesh from the south, for violating the conversion law as well. The group was released the following day. According to Church sources cited in the report, the arrests were made after “allegations by some right-wing Hindu groups as the girls were traveling to attend a training program, and the nuns came to the railway station to welcome them.”

Chair of Philippines Bishops’ Conference speaks out against corruption

Bishop Broderick Pabillo of Taytay in Palawan, Philippines, chair of the Catholic Bishops’ Conference of the Philippines Office on Stewardship, has published a pastoral letter condemning the normalization of corruption in the country.

“We must not accept corruption as the norm — it is stealing the people’s taxes,” he said in the letter, according to local reports, pointing out that government funds have been redirected away from critical services such as hospitals, clean water initiatives, safe roads, and electricity for political reasons. “If we want to reduce corruption, we must stop voting for relatives in power,” the bishop added.

Chaldean Catholics return to ancestral homeland in Turkey after nearly half a century

A Chaldean Catholic community from the southeast village of Köreli in the Şirnak Silopi district of Turkey returned to their ancestral homeland after nearly half a century, according to a local report on Sept. 25.

About 150 pilgrims, who traveled from across Turkey and abroad, participated in the 10-day visit and celebrated a “deeply symbolic Mass and offered prayers at the village cemetery.”

According to the report, Turkey’s Chaldean Catholic Archbishop Sabri Anar expressed gratitude to the government and for those who welcomed the group. “Our aim is to reconcile those who left this land with their past and show them that the region is safe,” he noted. “Each visit fills us with happiness. In the eyes of our people, we can see the longing for homeland, for soil, and for history.”

Australian bishop returned to public ministry after abuse allegation dismissed

Bishop Richard Umbers of the Archdiocese of Sydney has been reinstated to public ministry after an independent investigation determined abuse allegations lodged against him were “not sustained,” according to an internal email cited in a Sept. 24 report by the Pillar.

“The report from the independent investigator highlighted information given by the complainant that was inconsistent with other evidence obtained and therefore, the investigator could not be satisfied that the alleged conduct occurred,” the email by archdiocesan vicar general Father Samuel Lynch said.

The claim of historical abuse against the Opus Dei bishop had been made in early July, after which he stepped down in accordance with archdiocesan protocol.

Bangladesh Catholics fear Muslim extremist persecution as elections loom

The Catholic community in Bangladesh is “living in fear” of persecution as Islamic fundamentalism is on the rise and elections loom in the coming February, according to a Sept. 24 Crux report.

“We are afraid of the upcoming elections. Because, before and after the elections, we have been subjected to many injustices and this time there is a greater possibility of it. So, we are constantly praying to God to protect us,” Welcome Lamba, a leader of the Khasi Indigenous village of Pratappur Punjee, told Crux, which noted that there were over 1,000 cases of human rights violations against religious minorities in the country from 2023 to 2024.

Australia donates vehicles to Catholic Church Health Services in Papua New Guinea

After government officials in Papua New Guinea (PNG) announced in June a nationwide HIV emergence, the Australian government has now donated “a fleet of vehicles” to the Catholic Church Health Services in PNG to help aid efforts to expand access to treatment for HIV, according to a local report on Sept. 25.

“The vehicles will support outreach services that include community-based HIV testing, prevention of mother-to-child transmission, antiretroviral therapy adherence, and referrals to other clinics and social services,” the report stated.

Angolan bishop speaks out against deforestation, poaching

Bishop Martín Lasarte Topolansky in Lwena, Angola, spoke out this week against escalating environmental destruction in eastern Angola, particularly in border areas with Zambia, where illegal logging and poaching are severely impacting the population, ACI Africa, CNA’s news partner in Africa, reported Thursday.

“It is with a heavy heart that I see the felling of precious trees and the disappearance of animals that are part of our environmental heritage. We are witnessing a true plunder of what belongs to the Angolan people,” Lasarte told ACI Africa, while recalling a recent pastoral visit to communities in Eastern Moxico.

The bishop also noted “illegal exploitation of our forests by foreign citizens crossing our border,” likely by Zambians taking advantage of weak local enforcement. He further called on the Angolan government to secure the country’s eastern border and establish stricter environmental laws. “This land is a gift from God, and we will be accountable for how we treat it,” he said.

Catholic University of America panel explores how Christians should think about AI

unitedyam September 25, 2025

From left: Ross Douthat, media fellow at the Institute for Human Ecology; Will Wilson, CEO of AI company Antithesis; Father Michael Baggot, LC, professor of bioethics at the Pontifical Athenaeum Regina Apostolorum in Rome; and Brian J.A. Boyd, director for the Center for Ethics and Economic Justice at Loyola University New Orleans discuss AI and the Church on Sept. 23, 2025, at The Catholic University of America in Washington, D.C. / Credit: Tessa Gervasini/CNA

Washington, D.C., Sep 25, 2025 / 07:00 am (CNA).

The Catholic University of America (CUA) hosted a panel this week to discuss how Christians should think about the developing technology surrounding artificial intelligence (AI).

The Sept. 23 panel was hosted by CUA’s Institute for Human Ecology, which works to identify the economic, cultural, and social conditions vital for human flourishing. The group discussed the threats posed by AI, the future of the technology, and the Church’s place in the conversation.

Ross Douthat, media fellow at the Institute for Human Ecology, led the discussion between Father Michael Baggot, LC, professor of bioethics at the Pontifical Athenaeum Regina Apostolorum in Rome; Will Wilson, CEO of AI company Antithesis; and Brian J.A. Boyd, director for the Center for Ethics and Economic Justice at Loyola University New Orleans.

Douthat asked the panelists what they each believe to be the greatest threat of the emerging technology as it poses new challenges to the defense of human dignity, justice, and labor.

According to Boyd, the potential loss of human connection is the most prominent threat of AI. He said: “To be human is to be created in and for relationships of love — by love of God. Our nature is made to be receptive to grace.”

AI becomes an issue if “our main relationship and reference point is talking to a computer rather than to humans,” Boyd said. “I think that is an existential threat, and something worth discussing.”

“If we’re habituated to look at the screen before we look at our neighbor … and AI is [the] constant reference point, it will make habits of prayer much more difficult to include. It will make it harder to learn to listen to the voice of God, because the answer is always in your pocket.”

Baggot said his greatest concern is that “artificial intimacy is going to distract us from, and deter us from, the deep interpersonal bonds that are central to our happiness and our flourishing.”

“Companies now grip not only our minds but also are capturing our affections,” Baggot said. “We can all read about these tragic cases of exploitation and manipulation that are only going to continue unless we put proper guardrails in place and also provide the information that allows us to have the kind of deep interpersonal relationships we were made for.”

While many people worry that AI could create “mass unemployment,” Wilson said he disagrees: “I think that this is a very silly fear because human desires and human wants are infinite, and therefore, we always find new things for people to do.”

Rather, Wilson shared his concern that humans will no longer create their own ideas and will lose their intelligence and knowledge.

“The trouble with AI is even if it’s not actually intelligent, it does a very good simulacrum of intelligence, and it’s very tempting to use it to substitute for human intelligence,” Wilson said. “It’s very possible that we’re entering a world where very soon any cognitive labor, any reason, [or] any thought will be a luxury.”

Catholic AI

While there are dangers to AI, Baggot addressed the positive aspects the tool can offer, highlighting the benefits of Catholic AI companies.

“I’ve been privileged to work on the Scholarly Advisory Board of Magisterium AI, which is basically a Catholic answer engine that’s very narrowly trained on reliable documents, magisterial documents, [and] theological texts,” Baggot said.

Magisterium AI is a “system designed to give people reliable responses to their questions about the Catholic faith,” Baggot explained. “This is appealing to Catholics who want to go deeper, but it’s also quite appealing to people who have never really had the chance, or aren’t quite ready, to speak to another human person about their curiosities regarding Catholicism.”

Baggot explained that creators of the technology work hard to keep it from being “anthropomorphic” to avoid users confusing the AI with actual connection. He said: “We do not want people having an intimate relationship with it.”

While Magisterium AI can provide useful information, Baggot acknowledged that it is not a tool for spiritual direction. He said: “Spiritual direction … should be with another living, breathing human being who actually has insight into human experience [and] who can develop a relationship of real empathy and real compassion.”

The Church’s place in AI

The panelists had differing viewpoints about the Church’s place in AI and how Christians should approach it. Wilson said he believes “the conversation about where the technology is going and what we’re going to do with it is happening among people who do not care … what any Christian church has to say on the topic.”

“It’s actually a little hard to blame them because Christians have basically sacrificed their place at the forefront of science and technology, which is where we were in centuries past,” Wilson said.

“Control goes to those who can deploy the most capital, and capital gets allocated very fast to people who are able to deploy very efficiently. And by and large, those people are not Christians because Christians aren’t really trying.”

Baggot said that while AI does pose dangers, the Church “has a lot of insight and wisdom” that can help guide the conversation. “The Church is in a privileged position to leverage its incredible patrimony, its reflection on the human person, [and] human flourishing.”

“The Church has reflected a lot about the meaning and value of work, the subjective value of work. It’s not just about economic efficiency, but it’s about how I use my own God-given talents to grow as a person and then also to serve others in intrinsically valuable activities.”

Trump, Vance among those honoring Charlie Kirk’s Christian legacy

unitedyam September 22, 2025

Erika Kirk embraces U.S. President Donald Trump at the conclusion of the memorial service held for Charlie Kirk in Glendale, Arizona, on Sept. 21, 2025. / Credit: Joe Raedle/Getty Images

Washington, D.C. Newsroom, Sep 22, 2025 / 09:35 am (CNA).

President Donald Trump, Vice President JD Vance, Erika Kirk, and more than a dozen others gave speeches to honor the late Charlie Kirk at Sunday’s memorial service, highlighting his efforts to promote conservative values to young people and promote the Gospel on campus.

Some 90,000 people gathered for the memorial service at State Farm Stadium and an adjacent venue in Glendale, Arizona, on Sept. 21. Bishop Robert Barron, who had scheduled Kirk to come on his show, was among those in attendance.

Kirk, an evangelical Christian, was assassinated on Sept. 10 during an event at Utah Valley University while debating students on campus. At the time, Kirk was conversing with a young ideological opponent about transgenderism and gun violence. Prior to the question, he had been discussing his Christian faith with another questioner, something he often included in his conservative campus activism.

“What was even more important to Charlie than politics and service was the choice he made in the fifth grade — which he called the most important decision of his life — to become a Christian and a follower of his Savior Jesus Christ,” Trump, a self-identified nondenominational Christian, said during his speech.

Trump praised Kirk’s legacy of evangelizing the message of Christ and his activism to promote conservative values on campus, saying Kirk was “inspired by faith and his love of freedom” to establish the conservative campus organization Turning Point USA when he was just 18 years old.

“Charlie Kirk started with an idea only to change minds on college campuses and instead he ended up with a far greater achievement: changing history,” the president said. “… Today Charlie Kirk rests in heaven for all eternity. He has gone from speaking on campuses in Wisconsin to kneeling at the throne of God.”

Vance, a Catholic who often discussed theology with Kirk, spoke about Kirk’s devotion to honest debate in his campus activism, saying his “unshakable belief in the Gospel led him to see differences in opinion, not as battlefields to conquer but as waystations in the pursuit of truth.”

“He knew it was right to love others, your neighbor, your interlocutor, your enemy,” Vance said.
“But he also understood his duty to say what is right and what is wrong, to distinguish what is false from what is true.”

U.S. Vice President JD Vance speaks during the memorial service for slain conservative activist Charlie Kirk in Glendale, Arizona, on Sept. 21, 2025. Credit: Win McNamee/Getty Images

The vice president noted that even after death, Kirk’s message to defend life, to get married and start a family, and to follow Christ, continue to reach people. Vance said his own public appearances have been particularly influenced by Kirk after the assassination.

“I was telling somebody backstage that I always felt a little uncomfortable talking about my faith in public, as much as I love the Lord, as much as it was an important part of my life,” Vance told the crowd. “I’ve talked more about Jesus Christ in the past two weeks than I have my entire time in public life. And that is the undeniable legacy of the great Charlie Kirk. You know, he loved God and because he wanted to understand God’s creation and the men and women made in his image.”

Kirk’s widow forgives assassin

Kirk’s wife, Erika, said her husband’s devotion to Christ has influenced many Americans in the aftermath of the assassination.

“This past week, we saw people open a Bible for the first time in a decade, we saw people pray for the first time since they were children, we saw people go to a church service for the first time in their entire lives,” Erika Kirk said.

“Pray again, read the Bible again, go to Church next Sunday and the Sunday after that, and break free from the temptations and shackles of this world,” she urged the audience.

“Being a follower of Christ is not easy,” she continued. “It’s not supposed to be easy. Jesus said ‘if anyone would come after me, let him deny himself, take up his cross and follow me.’ He said he would be persecuted, he said we would be persecuted, and Charlie knew that and happily carried his cross all the way to the end.”

Erika Kirk said he had gone onto Utah Valley University’s campus to show people, especially young men, “a better path and a better life that was right there for the taking.” She added: “He wanted to save young men, just like the one who took his life.”

Appealing to the Gospel message, Erika Kirk also extended forgiveness to the man who shot her husband.

“On the cross, our Savior said, ‘Father, forgive them, for they know not what they do,’” she said. “That man, that young man, I forgive him. I forgive him because it was what Christ did and is what Charlie would do. The answer to hate is not hate. The answer, we know from the Gospel, is love and always love. Love for our enemies and love for those who persecute us.”

‘I want to be remembered for courage for my faith’

Other speakers also highlighted Kirk’s emphasis on Christ in his campus activism.

Donald Trump Jr. reminded the crowd that Kirk said just months before his death that if he were to die, “I want to be remembered for my courage for my faith.”

“Those were not empty words,” Trump Jr. said. “Last week, Charlie joined a long line of courageous men and women who were martyred for what they believe.”

The country’s Health and Human Services secretary, Robert F. Kennedy Jr., a Catholic, said Kirk’s devotion to God modeled St. Francis of Assisi’s instruction to try to live one’s life in imitation of Christ.

“Charlie understood the great paradox: That it’s only by surrender to God that God’s power can flow into our lives and make us effective human beings,” Kennedy said. “Christ died at 33 years old, but he changed the trajectory of history. Charlie died at 31 years old, but because he had surrendered, he also now has changed the trajectory of history.”

U.S. Secretary of Defense Pete Hegseth similarly noted that Kirk “was a true believer,” one who understood that “Only Christ is King, our Lord and Savior.”

“Our sins are washed away by the blood of Jesus,” Hegseth said. “Fear God and fear no man. That was Charlie Kirk.”

Political commentator Tucker Carlson said Kirk was essentially “a Christian evangelist” who “was bringing the Gospel to the country.”

“He also knew that politics wasn’t the final answer,” Carlson said. “It can’t answer the deepest questions, actually. That the only real solution is Jesus.”

Study: ‘Traditional liturgical experiences predict stronger belief in the Real Presence’

unitedyam September 22, 2025

The Eucharist is displayed in a monstrance in St. Patrick’s Cathedral in New York City before a Eucharistic procession on Oct. 15, 2024. / Credit: Jeffrey Bruno

Washington, D.C. Newsroom, Sep 22, 2025 / 06:00 am (CNA).

A recent study found that traditional liturgical experiences, including receiving the Eucharist by tongue, indicate a stronger belief among Catholics in the Real Presence.

Last year, Natalie A. Lindemann published a journal article on Catholics’ belief in the real presence of Jesus Christ’s body and blood in the Eucharist. Lindemann, a professor in the department of psychology at William Paterson University, recently published a follow-up peer-reviewed article that uses a larger sample size and examines additional information.

Belief in the real presence of Jesus Christ in the Eucharist is central to the Catholic faith, but only about 57% of U.S. Catholics believe with certainty the Eucharist is Jesus’ body, according to Lindemann’s report.

The new study, published in the Catholic Social Science Review, found receiving the Eucharist on the tongue, attending a parish that rings consecration bells, and attending a parish that offers the Traditional Latin Mass (TLM) have an effect on one’s belief in the Real Presence.

The research is from a survey of 860 U.S. Catholic English-speaking adults. The group closely reflects the ratio of men to women in the U.S. adult Catholic population. The ethnicity demographic was biased toward the overrepresentation of some ethnic groups, so a corrective weight was applied.

Participants’ Eucharistic beliefs varied with 31% reporting they are certain of the Real Presence, 23.6% being certain that the Eucharist is a symbol without Jesus being present, 10.5% said Jesus is probably present, 19.2% were not sure, and 15.8% said the Eucharist is probably a symbol.

How ‘bodily and related social liturgical practices’ predict beliefs

The survey asked participants to answer questions on a scale of 1 to 5. One represented the belief that “bread and wine are symbols of Jesus; I am certain that Jesus is not really present.” Five indicated that person is “certain that Jesus is really present in the bread and wine of the Eucharist.” Belief in the Real Presence on the five-point rating scale was found to have an average mean (M) of 3.10.

Participants who have received the Eucharist on the tongue at some point (M=3.27) believe more in the Real Presence than those who have never received the Eucharist by tongue (M=2.79). People who often receive on the tongue, and often see others receive on the tongue, also reported a stronger belief in the Real Presence.

Those who always receive on the tongue (M=3.69) showed a moderately higher belief in the Real Presence than those who always receive in the hand (M=3). The report noted that since most participants consistently receive the Eucharist via one method, treating the reception method as a scale variable is questionable.

Catholics who said people should receive the Eucharist on the tongue had a significantly stronger belief in the Real Presence (M=4.32) than those who said one should receive in the hand (M=2.62). Those who reported they value personal choice regarding how one receives fell in between (M=3.37).

The report noted that 33 participants mentioned that the COVID-19 pandemic continues to have an effect by prompting more reception in the hand.

Factoring in the Traditional Latin Mass

“The TLM liturgy prescribes Eucharistic-reverent behavior … therefore, [Lindemann] expected that Catholics who attend the TLM would on average have stronger Real Presence beliefs.” The study found this to be true as participants whose parishes offer a TLM (M=3.63), whether or not the participant has ever attended it, showed a slightly stronger belief in the Real Presence than those whose parishes do not offer one (M=3.04).

The effect of the Latin Mass was slightly higher among those who both attend a parish that celebrates TLM and have attended it before (M=3.83), compared with Catholics with no exposure to a Latin Mass (M=3.07).

There was also a trend toward stronger Real Presence belief among people who have a positive perception of TLM (M=3.74) than those with a negative perception (M=2.44). Those with neutral feelings toward TLM were found to have a mean of 3.60.

“Since consecration bells signal the importance of the consecration,” Lindemann said she “predicted that participants whose parishes more often ring consecration bells would report a stronger belief in the Real Presence.” This prediction was found to be true. Specifically, there was a substantially higher belief among Catholics who have always heard consecration bells at Mass (M=3.43) than those who have never heard them before (M=2.53).

Other factors that tended to result in a higher belief in the presence of Jesus in the Eucharist included more frequent Mass attendance and politically conservative viewpoints.

The participants were also asked about the location of the tabernacle at the altar, but the study found there was no relationship between where it is placed and Eucharistic belief. Sex, age, and ethnicity were also found to have no effect.

Bomb squad called after Christian nonprofit in Ireland receives possible anthrax

unitedyam September 20, 2025

null / Credit: Andrius Zemaitis/Shutterstock

Washington, D.C. Newsroom, Sep 20, 2025 / 08:00 am (CNA).

Here is a roundup of Catholic world news from the past week that you might have missed.

Bomb squad called after Christian nonprofit CEO in Ireland receives anthrax

The Irish Army bomb squad blocked off part of Dublin city center this week after David Quinn, CEO of the Iona Institute, received a letter in the mail containing a white powdery substance purporting to be anthrax. In a post on social media, Quinn wrote: “Received this in the post today. Nice,” sharing an image of a letter containing the white substance, which read: “Happy anthrax.”

Received in the post today. Nice. pic.twitter.com/PsEfUTV4OY

— David Quinn (@DavQuinn) September 16, 2025

“I opened up the thing about 1 o’clock and all this powder comes out,” Quinn told the Irish Independent. “It was just addressed ‘Iona Institute,’ so it’s basically targeting me and Breda O’Brien,” he continued, adding: “I can only imagine that it’s somebody with a hang-up about the Catholic Church.”

Catholic monastery in Corfu closes after 381 years due to ‘lack of vocations’

The Capuchin Fathers monastery in Corfu, Greece, has been shut down after nearly 400 years due to a “lack of vocations,” according to the Greek Reporter.

A final Mass at the monastery was celebrated by the Catholic archbishop of Corfu, Georgios Altouvas, this week, the report said, noting that “worshippers who had long turned to the friars for guidance and support wept as they bid farewell to the last brothers.” The order reportedly said they could no longer find friars to continue running the monastery’s operations.

Mass attendance in Austria goes up, disaffiliation goes down

Mass attendance in Austria has gone up, according to statistics reported by the Pillar on Sept. 17, and the number of individuals filing for formal disaffiliation from the Church has gone down in the past year.

In addition to the positive attendance trend, the annual statistics also found a rise in Church tax revenue. According to the Pillar, the data reflects a rise from 309,000 worshippers in the spring of 2022 to 378,797 in the fall of 2024. “Attendance rose in the Sankt Pölten Diocese, led by Bishop Alois Schwarz, from 40,193 and 42,652 in 2023 to 63,520 and 46,179 in 2024. In the Vienna Archdiocese, the increase was from 56,906 and 63,157 in 2023 to 78,806 and 84,621 in 2024,” the Pillar reported.

Church in Nepal joins government in condemning unrest

The apostolic administrator of the Vicariate of Nepal, Father Silas Bogati, has signaled approval of the new interim government led by former Chief Justice Sushila Karki amid ongoing anti-corruption protests that have left at least 72 dead, according to UCA news.

“We as a Catholic community have confidence in Sushila Karki, who, among other things, in the past, when she was still a lawyer, defended one of our priests and some religious sisters who had been wrongly accused in several court cases,” Bogati said of the country’s new interim leader. “We have a good opinion of her and trust in her work in the coming months to act in accordance with the rule of law and the democratic principles of justice and legality.”

Democratic Republic of Congo bishops denounce latest killings

The National Episcopal Conference of Congo has condemned the new wave of deadly attacks in the eastern region of the Democratic Republic of Congo, decrying what they describe as the growing trivialization of human life in the Central African nation, according to ACI Africa, CNA’s news partner in Africa.

In a Sept. 16 statement shared with ACI Africa, the bishops highlighted recent attacks and expressed concern about the “evolution of the security situation, particularly in the eastern part of the country, which continues to suffer enormous loss of human life as a result of various forms of violence.” The deadliest incident, the Church leaders said, occurred Sept. 8 when at least 102 people were killed in Ntoyo village, Lubero Territory.

Benin bishop: Jihadist attacks ‘a constant threat to our pastoral activities’

Bishop Martin Adjou Moumouni of the Diocese of N’Dali in the West African country of Benin is speaking out after jihadists carried out an attack on a local village, targeting its police station, looting homes, and taking at least six hostages, according to statements the prelate made to Fides News Agency.

“Nigerian Jihadists have long been spreading terror in our diocese, especially in rural areas,” the bishop said. “We were forced to suspend pastoral activities in the villages, and even in the city, I asked the priests of my diocese to hold services only during daylight hours, as insecurity increases with nightfall.”

Cardinal Vincent Nichols signs joint statement to end war in Gaza

The president of the Catholic Bishops’ Conference of England and Wales, Cardinal Vincent Nichols, has signed a joint statement with Catholic, Anglican, Orthodox, and other church leaders from England and Ireland, pushing for an end to the war in Gaza.

“We fear that the unfolding assault on Gaza City will only intensify the human suffering and misery as already malnourished and traumatized families are forced, yet again, to flee the horrors of this war,” the statement reads. “This deadly escalation is futile and must stop.” The statement comes ahead of the United Nations’ International Day of Peace on Sept. 21, for which many Christian leaders have organized a day of prayer and public witness.

Christians in Syria divided over police presence at churches

Syria’s Ministry of the Interior has tightened security measures around churches by deploying armed guards at their entrances following the St. Elias Church bombing in June, according to a Sept. 16 report from ACI MENA, CNA’s Arabic-language news partner.

“Many believe that the guards give them a sense of comfort and reassurance during prayer, as it provides a layer of protection,” said Joseph Kneifati, a deacon in the Melkite Greek Catholic Archdiocese of Aleppo. “But on the other hand, the church is our second home, sometimes even our first.”

“When we enter and are asked where we’re going, it feels less natural,” he added. “Since childhood, we’ve been accustomed to attending church freely and simply. The presence of armed personnel at the doors has erased that spirit.”

Anti-assisted-suicide group says suicide laws expanding throughout U.S. in 2025

unitedyam September 19, 2025

null / Credit: nito/Shutterstock

Washington, D.C. Newsroom, Sep 19, 2025 / 14:31 pm (CNA).

This week the Patients Rights Action Fund, which works to “end the dangerous and discriminatory public policy of assisted suicide,” provided an update on current assisted suicide legislation in the United States, revealing the deadly practice’s ongoing expansion throughout the country.

In a Sept. 18 webinar, group coalitions director Jessica Rodgers explained that most states that allow assisted suicide follow the “Oregon model,” based on Oregan’s assisted suicide criteria.

The model requires “the patient to be 18 years of age or older, have a terminal illness with six months or less to live, make two or more separate requests with a 15-day waiting period in between, and have two witnesses, which can include heirs to the estate or friends of heirs,” Rodgers said.

“The drugs must be self-administered and all states do require the falsification of the death certificate,” Rodgers said, meaning the states list the underlying condition that qualifies the patient as the cause of death rather than the prescribed drug that ends his or her life.

States attempting expansions to assisted suicide laws

In 2025, new legislation was proposed in a number of states where assisted suicide is legal to advance its polices and limit some of the “safeguards” in place.

A New Jersey bill was proposed that would remove the 15-day waiting period and the second request if the prescriber thinks death will occur within the time period. The bill is still in play and has not been passed yet.

In Maine, a 15-day waiting period was reduced to seven days in cases when it is “in the best interests of the patient” according to the judgment of the prescriber. The legislation was passed and signed by the governor after the original version was amended that would have allowed the whole waiting period to be waived.

A Delaware bill passed that allows for advanced practice nurses to prescribe the medication that kills the patients. The bill has no requirements for an in-person exam or a mental health evaluation.

California proposed a major change that reduced the 15-day waiting period for assisted suicide to only 48 hours. The bill also removes the sunset date, which will keep the End of Life Option Act from expiring. The bill passed last week and is awaiting a signature by the governor.

Some states proposed expansions, but the legislation did not advance. In Washington, D.C., there was a public hearing on a bill that would remove the waiting period in certain cases, but no action was taken.

An Oregon bill was also not advanced that proposed nurse practitioners and physician assistants could prescribe to patients seeking assisted suicide. It also pushed for the waiting period to be reduced from 15 days to 48 hours and would waive the period completely if death is “expected imminently.”

Proposed legislation to legalize assisted suicide

Assisted suicide is legal in 10 states and D.C., but a number of other states have active legislation to legalize it.

In New York a bill to legalize assisted suicide was approved and is awaiting signature by the governor, which she must sign by the end of the year. The bill does not require the patient to be a resident of the state, has no waiting period, and does not require an in-person exam or a mental health evaluation.

In Rhode Island assisting a suicide is a felony, but there is proposed legislation to legalize assisted suicide that would require an in-person evaluation. The bill requires a 15-day waiting period between requests and an additional 48-hour waiting period that begins after the patient submits his or her signed request for the medication.

Nevada does not authorize assisted suicide, but legislation pushing for it proposed advanced practice nurses to be allowed to prescribe the drugs, no in-person exam requirement, only one witness necessarily, and no requirement for the patient to be a resident of the state.

The Nevada legislation does detail that the prescribed drugs would be the cause of death on the certificate rather than the underlying condition.

Legislation in Maryland would not require a mental health evaluation and has a broad meaning for “terminal illness” that can include treatable conditions. The bill has provisions that allow a patient to communicate through someone else “familiar with the individual’s manner of communicating.”

Proposed legislation in Massachusetts also has a broad definition for “terminal illness” that can include treatable conditions. There was a public hearing in Massachusetts in the state Joint Public Health Committee, which then moved the bill to a second committee on the state House side where it is still active.

In New Hampshire, a bill is pushing for no residency requirement, no in-person examination requirement, a broad “terminal illness” definition, and no mental health evaluation. The legislation also proposed a 48-hour waiting period and would allow for advanced practice nurses and physician assistants to prescribe the drugs.

A Tennessee House bill pushing the legalization of assisted suicide primarily follows the Oregon model. It does have a broad meaning for “terminal illness” that can include treatable conditions. On March 4, the first committee hearing was held on the matter, but it was rejected.

In Illinois, a 2025 bill to legalize assisted suicide in the state stalled and will cross over to the 2026 session. The bill had a five-day waiting period, no requirement for mental health evaluation, and broad terminal diagnosis language.

As legislation continues to be proposed and advances in assisted suicide expand, Patients Rights Action Fund highlighted the lack of mental health evaluations across states and noted that waiting periods are being quickly reduced after the initial passing of legislation.

“Ultimately, assisted suicide laws are inherently discriminatory,” Rodgers said on Sept. 18.

“They take a segment of our neighbors and say: ‘You get a lower standard of care than everybody else,’” she said. “The patients that qualify for assisted suicide are already inherently in a more vulnerable state because of their diagnosis and because of the financial costs that they’re facing with health care and the cost of treatment.”

Toledo bishop’s letter on gender ideology ‘timely’ and ‘loving,’ Mary Rice Hasson says

unitedyam September 18, 2025

Ethics and Public Policy Center scholar Mary Rice Hasson praised the Bishop of Toledo's recent pastoral letter, titled "The Body Reveals the Person: A Catholic Response to the Challenges of Gender Ideology." / Credit: "EWTN News Nightly"/Screenshot

Washington, D.C. Newsroom, Sep 18, 2025 / 15:00 pm (CNA).

Toledo, Ohio, Bishop Daniel Thomas’ recently released pastoral letter offering guidance on sex and gender identity issues received praise from the head of the Ethics and Public Policy Center’s (EPPC) Person and Identity Project, Mary Rice Hasson.

“[Thomas] really hones in so beautifully in this document on the truth that we are body and soul, and that our bodies reveal something wonderful about who we are,” Rice told “EWTN News Nightly” anchor Veronica Dudo on Sept. 17. “And so, rejecting the body, which is really what’s going on in the transgender issue, it’s sex rejection, rejection of yourself, is really turning back on yourself and hating and destroying something that is really, really good.”

Thomas’ letter, “The Body Reveals the Person: A Catholic Response to the Challenges of Gender Ideology,” is the longest statement by a U.S. bishop dealing exclusively with gender ideology.

Drawing on Scripture, theology, philosophy, and social sciences, the letter presents Church teaching in a form the bishop said he hopes is “readable, digestible, accessible, and charitable.”“I think it’s tremendously important that we have a bishop speaking out and giving such timely, but really comprehensive, loving, and hopeful guidance,” Rice said, noting the letter comes in the wake of Charlie Kirk’s assassination.

Kirk was shot while answering a question about transgenderism and gun violence. Tyler Robinson, the man charged with murdering Kirk, has been romantically linked to his transgender roommate, Lance Twiggs, a biological male.

Kirk had said he supported an effort to ban transgender people from owning firearms in light of the shooting at Annunciation Catholic Church in Minnesota last month, which was also carried out by a man who identified as transgender.

EPPC scholar calls on more bishops to emulate Thomas

While some dioceses have offered “terrific responses” to the transgender issue, Rice acknowledged, “there are some dioceses where there’s nothing, there’s not even a statement about how people should understand this issue [and] what the Church’s teaching is.”

“I encourage bishops, if they have not written and spoken to this issue to please do that,” she continued. “People want to hear that. And that’s what I hear from people when I travel all over the U.S. talking about this issue.”

Rice pointed out that while social media can be used well to form connections with other people, “it really has become a channel of evil in many respects,” especially regarding sexual orientation and gender identity issues.

“Our youth are particularly vulnerable because they’re young,” she said. “They don’t have the prudence, the discretion, to be able to judge what’s the truth of what’s coming at them. They’re very subject to manipulation and peer pressure.”

Rice further encouraged parents to be vigilant in monitoring social media usage among their children.

“We have to speak the truth, and we have to be really clear that this is evil,” Rice said of transgenderism. “There are wonderful holistic ways to deal with difficult feelings,” she said, adding: “God loves everyone so much, and he wants something better than what is on offer right now from the culture on this issue.”

unitedyam May 17, 2025

Dr. Nancy Grace Roman, NASA’s first Chief of Astronomy, briefs Astronaut Edwin “Buzz” Aldrin on celestial objects in 1965 in Washington, D.C.

Picture of the day

4″x3″ slide depicting John Wilkes Booth leaning forward to shoot President Abraham Lincoln as he watches Our American Cousin at Ford’s Theater in Washington, D.C.. The assassination occurred on this date 160 years ago.
#ImageOfTheDay

unitedyam April 23, 2025

Picture of the day

4″x3″ slide depicting John Wilkes Booth leaning forward to shoot President Abraham Lincoln as he watches Our American Cousin at Ford’s Theater in Washington, D.C.. The assassination occurred on this date 160 years ago.

Picture of the day

M-7 Kenison (ascending), Mount Washington Cog Railway, New Hampshire.
#ImageOfTheDay

unitedyam March 11, 2025

Picture of the day

M-7 Kenison (ascending), Mount Washington Cog Railway, New Hampshire.

NASA Astronaut Tracy Dyson Speaks to Students

unitedyam March 7, 2025

NASA astronaut Tracy Dyson points to the Expedition 71 patch on her flight suit as she answers a question from students, Wednesday, March 5, 2025, at Elsie Whitlow Stokes Community Freedom Public Charter School in Washington. Dyson and fellow crewmates Matthew Dominick, Michael Barratt, and Jeanette Epps served as part of Expedition 71 aboard the International Space Station.

unitedyam January 28, 2025

The full Moon, also known in January as the Wolf Moon, rises above the Lincoln Memorial and the Memorial Bridge, Monday, Jan. 13, 2025, as seen from Arlington, Virginia.

unitedyam January 18, 2025

The Martin Luther King, Jr. Memorial is seen in the foreground with the Washington Monument in the background, Sunday, Jan. 5, 2025, in Washington. The memorial covers four acres and includes the Stone of Hope, a granite statue of civil rights movement leader Martin Luther King Jr. carved by sculptor Lei Yixin.

NASA Astronauts O’Hara and Moghbeli Explore Earth Data

unitedyam December 11, 2024

NASA astronauts Loral O’Hara, left, and Jasmin Moghbeli, right, are seen during a tour of the Earth Information Center, Wednesday, Dec. 4, 2024, at NASA Headquarters in Washington. O’Hara and Moghbeli spent six months in space as part of Expedition 70 aboard the International Space Station.

Older Posts