Workers

Pope Leo XIV warns of wider Middle East conflict #Catholic Pope Leo XIV on Sunday appealed for peace as violence and fear continue to spread in Iran and across the Middle East, praying in particular for Lebanon and warning that the conflict could widen.Speaking after the Angelus on March 8, the pope said “deeply disturbing news continues to arrive from Iran and the entire Middle East.”“In addition to the episodes of violence and devastation as well as the widespread climate of hatred and fear, there is also the concern that the conflict will spread and that other countries in the region, including beloved Lebanon, may again sink back into instability,” he said.“We lift up our humble prayer to the Lord, so that the thunderous sound of bombs may cease, weapons may fall silent, and a space for dialogue may open up in which the voice of the people can be heard,” the pope said. He added that he was entrusting that intention to the Virgin Mary, “that she may intercede for those who suffer because of war and lead hearts along the paths of reconciliation and hope.”Before the Marian prayer in St. Peter’s Square, Leo reflected on the day’s Gospel and said that “since the first centuries of the Church’s history, the dialogue between Jesus and the Samaritan woman, the healing of the man born blind and the resurrection of Lazarus illuminate the path of those who, at Easter, will receive Baptism and begin a new life.”“These great Gospel passages, which we read beginning this Sunday, are intended for the catechumens to help them on their journey to become Christians,” he said. “At the same time, these passages are heard once again by the entire community of believers to help them to be more authentic and joyful Christians.”Referring to Jesus’ encounter with the Samaritan woman, the pope said: “Indeed, Jesus is the response to our thirst. As he suggested to the Samaritan woman, the encounter with him stirs in the depths of each person ‘a spring of water gushing up to eternal life.’”“How many people in the entire world are searching even today for this spiritual spring!” he said.Quoting the diary of Etty Hillesum, a Dutch Jewish writer who died in Auschwitz during World War II, Leo said: “‘Sometimes I am there too. But more often stones and grit block the well, and God is buried beneath. Then he must be dug out again.’”“Dear friends, there is no energy better spent than that dedicated to freeing our heart,” the pope said. “For this reason, Lent is a gift: we are starting the third week and now we are able to intensify the journey!”He went on to reflect on the disciples’ reaction in the Gospel: “His disciples came [and] they were astonished that he was speaking with a woman.” The Master, he said, had to prompt them: “‘Do you not say, “Four months more, then comes the harvest”? But I tell you, look around you, and see how the fields are ripe for harvesting.’”“The Lord still says to his Church: ‘Lift up your eyes and recognize God’s surprises!’” Leo said. “In the fields, four months prior to the harvest, one sees practically nothing. But there, where we see nothing, grace is already at work and its fruits are ready to be gathered.”“The harvest is great: perhaps the workers are few because they are distracted by other activities,” he continued. “Jesus, on the other hand, is attentive. According to custom, he ought to have simply ignored that Samaritan woman; instead, Jesus speaks with her, listens to her, and shows her respect — without a hidden agenda and without disdain.”“How many people seek in the Church this same sensitivity, this availability!” the pope said.“And how beautiful it is when we lose track of time in order to give attention to the person we are encountering, as we see in this passage,” he added. “Jesus was so spiritually nourished by God’s desire to reach people on the deepest levels that he even forgot to eat.”Leo said that “the Samaritan woman becomes the first of many female evangelizers.” Because of her testimony, “many from her village of despised and rejected people came to meet Jesus, and also in them faith bubbled forth like pure water.”The pope also marked International Women’s Day, observed March 8, saying: “We renew our commitment, which for us Christians is based on the Gospel, to recognize the equal dignity of man and woman.”“Unfortunately many women, from childhood onwards, are still discriminated against and suffer various forms of violence,” he said. “In a special way, I offer to them my solidarity and my prayers.”This article was originally published by ACI Stampa, CNA’s Italian-language news partner, and has been translated and adapted by EWTN News.

Pope Leo XIV warns of wider Middle East conflict #Catholic Pope Leo XIV on Sunday appealed for peace as violence and fear continue to spread in Iran and across the Middle East, praying in particular for Lebanon and warning that the conflict could widen.Speaking after the Angelus on March 8, the pope said “deeply disturbing news continues to arrive from Iran and the entire Middle East.”“In addition to the episodes of violence and devastation as well as the widespread climate of hatred and fear, there is also the concern that the conflict will spread and that other countries in the region, including beloved Lebanon, may again sink back into instability,” he said.“We lift up our humble prayer to the Lord, so that the thunderous sound of bombs may cease, weapons may fall silent, and a space for dialogue may open up in which the voice of the people can be heard,” the pope said. He added that he was entrusting that intention to the Virgin Mary, “that she may intercede for those who suffer because of war and lead hearts along the paths of reconciliation and hope.”Before the Marian prayer in St. Peter’s Square, Leo reflected on the day’s Gospel and said that “since the first centuries of the Church’s history, the dialogue between Jesus and the Samaritan woman, the healing of the man born blind and the resurrection of Lazarus illuminate the path of those who, at Easter, will receive Baptism and begin a new life.”“These great Gospel passages, which we read beginning this Sunday, are intended for the catechumens to help them on their journey to become Christians,” he said. “At the same time, these passages are heard once again by the entire community of believers to help them to be more authentic and joyful Christians.”Referring to Jesus’ encounter with the Samaritan woman, the pope said: “Indeed, Jesus is the response to our thirst. As he suggested to the Samaritan woman, the encounter with him stirs in the depths of each person ‘a spring of water gushing up to eternal life.’”“How many people in the entire world are searching even today for this spiritual spring!” he said.Quoting the diary of Etty Hillesum, a Dutch Jewish writer who died in Auschwitz during World War II, Leo said: “‘Sometimes I am there too. But more often stones and grit block the well, and God is buried beneath. Then he must be dug out again.’”“Dear friends, there is no energy better spent than that dedicated to freeing our heart,” the pope said. “For this reason, Lent is a gift: we are starting the third week and now we are able to intensify the journey!”He went on to reflect on the disciples’ reaction in the Gospel: “His disciples came [and] they were astonished that he was speaking with a woman.” The Master, he said, had to prompt them: “‘Do you not say, “Four months more, then comes the harvest”? But I tell you, look around you, and see how the fields are ripe for harvesting.’”“The Lord still says to his Church: ‘Lift up your eyes and recognize God’s surprises!’” Leo said. “In the fields, four months prior to the harvest, one sees practically nothing. But there, where we see nothing, grace is already at work and its fruits are ready to be gathered.”“The harvest is great: perhaps the workers are few because they are distracted by other activities,” he continued. “Jesus, on the other hand, is attentive. According to custom, he ought to have simply ignored that Samaritan woman; instead, Jesus speaks with her, listens to her, and shows her respect — without a hidden agenda and without disdain.”“How many people seek in the Church this same sensitivity, this availability!” the pope said.“And how beautiful it is when we lose track of time in order to give attention to the person we are encountering, as we see in this passage,” he added. “Jesus was so spiritually nourished by God’s desire to reach people on the deepest levels that he even forgot to eat.”Leo said that “the Samaritan woman becomes the first of many female evangelizers.” Because of her testimony, “many from her village of despised and rejected people came to meet Jesus, and also in them faith bubbled forth like pure water.”The pope also marked International Women’s Day, observed March 8, saying: “We renew our commitment, which for us Christians is based on the Gospel, to recognize the equal dignity of man and woman.”“Unfortunately many women, from childhood onwards, are still discriminated against and suffer various forms of violence,” he said. “In a special way, I offer to them my solidarity and my prayers.”This article was originally published by ACI Stampa, CNA’s Italian-language news partner, and has been translated and adapted by EWTN News.

At his Sunday Angelus, the pope voiced alarm over violence and fear spreading from Iran across the region.

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University of Dallas panel explores American exceptionalism through a Catholic lens #Catholic In a standing-room-only event, college students lined the walls of a large room at the University of Dallas to hear three Catholic academics and an apologist  reflect on what makes America exceptional in a celebration marking the 250th anniversary of the founding of the United States.Liam Ritter, a junior and the founder of the university’s Young Americans for Freedom chapter, which hosted the discussion, told EWTN News that the March 4 panel of speakers served as the capstone of three days of celebrations at the university.The panel was comprised of University President Jonathan Sanford; Trent Horn, staff apologist with Catholic Answers; Burt Folsom, distinguished fellow at Hillsdale College and economic historian; and Susan Hanssen, associate professor of history at the University of Dallas.‘We have a population of people who know what is at stake’In response to Ritter’s question, “Why [is it] that our political regime has been so stable for so long,” Hanssen recalled America’s first immigrants. “I think the first thing that makes America exceptional, and its political regime exceptional, is the fact that America was first populated by people who fled the rise of the modern nation state and totalitarianism … and so we have a population of people who know what is at stake in political liberty," she said.“Theyʼve seen what happened to their ancestors,” she continued. “They remember the stories. And America has been blessed in its political constitution with the regime of liberty, which has made possible the flourishing of subsidiary communities and societies.”Hanssen said we should not take for granted today that we still “have a free people." “We need to listen to our latest immigrants … those who have fled Venezuela, those who have fled Iran, like my uncle, a Persian Jew, who refuses to call himself Iranian because he associates modern Iran with the regime of the Ayatollah.”‘Get married, have children, raise them well’Sanford said that though we are a nation of immigrants, “there won’t be enough to pull in to make up for” the continuing demographic decline.“Get married, have children, raise them well,” he said to chuckles from a receptive audience, which was mostly composed of college students.He encouraged the students not to focus on “one big step,” but rather, to take smaller steps: “Get up early. Pray. Exercise. Go through the day in an ordered fashion, give Caesar what is Caesarʼs, and God what is God’s.”“Do the little things thousands and thousands of times,” he said.“In order to exercise liberty properly,” he continued, one has to ask, "How should I live my life?” and then rely on the institutions that “help you do that.”He called the family the “foundational institution” of America. “Recover the family,” he said.In addition, “we need to see those institutions that mediate the virtues — schools, universities — that embrace fully the idea of what [the virtues] are.”Horn also encouraged students to focus on family relationships, telling them “get off the phones and the internet. They’re killing all of us. They’re rewiring our brains.”
 
 Trent Horn (left), an apologist at Catholic Answers, and University of Dallas President Jonathan Sanford participate in a panel on American exceptionalism at the University of Dallas on March 4, 2026. | Credit: Courtesy of University of Dallas Young Americans for Freedom Chapter
 
 Of people currently in their 20s in America, "one in three will never have children,” he lamented, implying too much technology use is partly to blame.The Catholic Answers apologist pointed out, however, that though the Second Industrial Revolution “broke the family” by encouraging workers to move away from their homes and families to pursue careers, the internet “post-Covid,” in the age of “Zoom and telecommuting … might be good” because many people no longer have to choose between a job and staying near their extended families.“Maybe tech can help build up family networks,” he said.‘The greatest outpouring of economic development’ in historyRitter told EWTN news that he chose speakers who could address “the wonderful things the U.S. has contributed” to the world because “a lot of young people don’t have appropriate gratitude for the country.”Ritter asked Folsom, a historian who focuses on economics and industrial affairs, about what the professor believes the U.S. has contributed to world economics and world innovations.Folsom said that the generation after the Civil War, from 1865 to 1905, was responsible for “the greatest outpouring of economic development … in world history” and “gave us the rise of an America that became a world power” by World War I.He listed inventions that facilitated the rapid development of industry and infrastructure in the country during the Second Industrial Revolution, including the typewriter, the telephone, adding machines, the light bulb, electricity, factory-produced cars, and recording devices for music and movies, among other innovations.Through the Declaration of Independence and the U.S. Constitution, “the founders gave us the freedom” to develop these technologies, he said. “We had amazing infrastructure that allowed people to produce, and not have government get in their way.”The professor said the post-Civil War period could be eclipsed in the present day “because with artificial intelligence, this generation may yet be able to come up with more.”‘A responsibility for this political regime of freedom’At the conclusion of the panel discussion, Hanssen called the feeling in the room “electric, it’s teeming with patriotism. This isn’t a normal college campus.”Referring to Sanford’s earlier admonition to ”get married and have kids,” she said: “I agree, be fruitful and multiply … Preach the Gospel, and baptize in the name of Jesus, but also, go into politics!” she exclaimed.She encouraged the students to develop “the ability to love something so much that you would die for it: God, family, country.”“Recognize what is at stake. We have a responsibility for this political regime of freedom, to the immigrants who come here … to our children… to preserve the rule of law.”She concluded to loud applause: “So family; yes! Faith; yes, but to the barricades, ladies and gentlemen!"

University of Dallas panel explores American exceptionalism through a Catholic lens #Catholic In a standing-room-only event, college students lined the walls of a large room at the University of Dallas to hear three Catholic academics and an apologist  reflect on what makes America exceptional in a celebration marking the 250th anniversary of the founding of the United States.Liam Ritter, a junior and the founder of the university’s Young Americans for Freedom chapter, which hosted the discussion, told EWTN News that the March 4 panel of speakers served as the capstone of three days of celebrations at the university.The panel was comprised of University President Jonathan Sanford; Trent Horn, staff apologist with Catholic Answers; Burt Folsom, distinguished fellow at Hillsdale College and economic historian; and Susan Hanssen, associate professor of history at the University of Dallas.‘We have a population of people who know what is at stake’In response to Ritter’s question, “Why [is it] that our political regime has been so stable for so long,” Hanssen recalled America’s first immigrants. “I think the first thing that makes America exceptional, and its political regime exceptional, is the fact that America was first populated by people who fled the rise of the modern nation state and totalitarianism … and so we have a population of people who know what is at stake in political liberty," she said.“Theyʼve seen what happened to their ancestors,” she continued. “They remember the stories. And America has been blessed in its political constitution with the regime of liberty, which has made possible the flourishing of subsidiary communities and societies.”Hanssen said we should not take for granted today that we still “have a free people." “We need to listen to our latest immigrants … those who have fled Venezuela, those who have fled Iran, like my uncle, a Persian Jew, who refuses to call himself Iranian because he associates modern Iran with the regime of the Ayatollah.”‘Get married, have children, raise them well’Sanford said that though we are a nation of immigrants, “there won’t be enough to pull in to make up for” the continuing demographic decline.“Get married, have children, raise them well,” he said to chuckles from a receptive audience, which was mostly composed of college students.He encouraged the students not to focus on “one big step,” but rather, to take smaller steps: “Get up early. Pray. Exercise. Go through the day in an ordered fashion, give Caesar what is Caesarʼs, and God what is God’s.”“Do the little things thousands and thousands of times,” he said.“In order to exercise liberty properly,” he continued, one has to ask, "How should I live my life?” and then rely on the institutions that “help you do that.”He called the family the “foundational institution” of America. “Recover the family,” he said.In addition, “we need to see those institutions that mediate the virtues — schools, universities — that embrace fully the idea of what [the virtues] are.”Horn also encouraged students to focus on family relationships, telling them “get off the phones and the internet. They’re killing all of us. They’re rewiring our brains.” Trent Horn (left), an apologist at Catholic Answers, and University of Dallas President Jonathan Sanford participate in a panel on American exceptionalism at the University of Dallas on March 4, 2026. | Credit: Courtesy of University of Dallas Young Americans for Freedom Chapter Of people currently in their 20s in America, "one in three will never have children,” he lamented, implying too much technology use is partly to blame.The Catholic Answers apologist pointed out, however, that though the Second Industrial Revolution “broke the family” by encouraging workers to move away from their homes and families to pursue careers, the internet “post-Covid,” in the age of “Zoom and telecommuting … might be good” because many people no longer have to choose between a job and staying near their extended families.“Maybe tech can help build up family networks,” he said.‘The greatest outpouring of economic development’ in historyRitter told EWTN news that he chose speakers who could address “the wonderful things the U.S. has contributed” to the world because “a lot of young people don’t have appropriate gratitude for the country.”Ritter asked Folsom, a historian who focuses on economics and industrial affairs, about what the professor believes the U.S. has contributed to world economics and world innovations.Folsom said that the generation after the Civil War, from 1865 to 1905, was responsible for “the greatest outpouring of economic development … in world history” and “gave us the rise of an America that became a world power” by World War I.He listed inventions that facilitated the rapid development of industry and infrastructure in the country during the Second Industrial Revolution, including the typewriter, the telephone, adding machines, the light bulb, electricity, factory-produced cars, and recording devices for music and movies, among other innovations.Through the Declaration of Independence and the U.S. Constitution, “the founders gave us the freedom” to develop these technologies, he said. “We had amazing infrastructure that allowed people to produce, and not have government get in their way.”The professor said the post-Civil War period could be eclipsed in the present day “because with artificial intelligence, this generation may yet be able to come up with more.”‘A responsibility for this political regime of freedom’At the conclusion of the panel discussion, Hanssen called the feeling in the room “electric, it’s teeming with patriotism. This isn’t a normal college campus.”Referring to Sanford’s earlier admonition to ”get married and have kids,” she said: “I agree, be fruitful and multiply … Preach the Gospel, and baptize in the name of Jesus, but also, go into politics!” she exclaimed.She encouraged the students to develop “the ability to love something so much that you would die for it: God, family, country.”“Recognize what is at stake. We have a responsibility for this political regime of freedom, to the immigrants who come here … to our children… to preserve the rule of law.”She concluded to loud applause: “So family; yes! Faith; yes, but to the barricades, ladies and gentlemen!"

The speakers encouraged the college students to get married, have children, stay off the internet (unless it enables them to telework and stay near their extended families), and be political.

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Jesse Jackson, civil rights activist who urged Vatican to address humanitarian crises, dies at 84 #Catholic Jesse Jackson, whose decades of activism included work in the Civil Rights Movement, two runs for the White House, and multiple meetings with Pope John Paul II, died on Feb. 17. He was 84 years old.His family announced his passing in a statement on social media. They described him as a “servant leader” with an “unwavering belief in justice, equality, and love.” Jackson had suffered health issues for several years, including a diagnosis of Parkinson’s disease in 2017.Born Jesse Burns in Greenville, South Carolina, on Oct. 8, 1941, Jackson was adopted by his mother Helen’s subsequent husband Charles Jackson, though he maintained a close relationship with his birth father, Noah Robinson.Taunts from local children about his out-of-wedlock birth reportedly instilled in Jackson a motive to succeed; he further cited his biological father’s example of a “strong healthy ego” and “sense of dignity” that led him to push for civil rights in what was then the heavily segregated Southern U.S.He was a member of the “Greenville Eight” who protested the city’s segregated library system in 1960. A protege of Martin Luther King Jr., he participated in the Selma-to-Montgomery marches and played early roles in the Southern Christian Leadership Conference. Jackson was present at King’s assassination at the Lorraine Motel in Memphis on April 4, 1968.He founded the social justice organization Operation PUSH — now Rainbow/PUSH — in 1971. He would eventually mount two campaigns for U.S. president, one in 1984 and one in 1988, both of which he lost.Earlier in his career Jackson had been an outspoken pro-life advocate, at one point even endorsing amending the U.S. Constitution to ban abortion, though in later decades he would pivot to aggressive support of abortion.He met with Pope John Paul II on three separate occasions in the 1980s and 1990s. In 1982 he urged the pontiff to advocate on behalf of Haitian refugees in the U.S., describing John Paul II as “the dominant force and moral authority in the world” at the time.He met with the pope again in 1985 and reportedly asked him to visit South Africa to protest apartheid, and again a third time in 1999 to urge the pontiff to advocate on behalf of three imprisoned CARE humanitarian workers in a Belgrade prison.Jackson is survived by his wife of 64 years, Jacqueline Lavinia Brown, and their five children. He is also survived by a daughter, Ashley, born to one of his former staffers in 1999.In a famed speech at the 1984 Democratic National Convention in San Francisco, Jackson reflected on his political career and acknowledged that he was “not a perfect servant” but “a public servant doing my best against the odds.” He told the crowd: “As I develop and serve, be patient: God is not finished with me yet.”“For leaders, the pain is often intense,” he said at the time. “But you must smile through your tears and keep moving with the faith that there is a brighter side somewhere.”

Jesse Jackson, civil rights activist who urged Vatican to address humanitarian crises, dies at 84 #Catholic Jesse Jackson, whose decades of activism included work in the Civil Rights Movement, two runs for the White House, and multiple meetings with Pope John Paul II, died on Feb. 17. He was 84 years old.His family announced his passing in a statement on social media. They described him as a “servant leader” with an “unwavering belief in justice, equality, and love.” Jackson had suffered health issues for several years, including a diagnosis of Parkinson’s disease in 2017.Born Jesse Burns in Greenville, South Carolina, on Oct. 8, 1941, Jackson was adopted by his mother Helen’s subsequent husband Charles Jackson, though he maintained a close relationship with his birth father, Noah Robinson.Taunts from local children about his out-of-wedlock birth reportedly instilled in Jackson a motive to succeed; he further cited his biological father’s example of a “strong healthy ego” and “sense of dignity” that led him to push for civil rights in what was then the heavily segregated Southern U.S.He was a member of the “Greenville Eight” who protested the city’s segregated library system in 1960. A protege of Martin Luther King Jr., he participated in the Selma-to-Montgomery marches and played early roles in the Southern Christian Leadership Conference. Jackson was present at King’s assassination at the Lorraine Motel in Memphis on April 4, 1968.He founded the social justice organization Operation PUSH — now Rainbow/PUSH — in 1971. He would eventually mount two campaigns for U.S. president, one in 1984 and one in 1988, both of which he lost.Earlier in his career Jackson had been an outspoken pro-life advocate, at one point even endorsing amending the U.S. Constitution to ban abortion, though in later decades he would pivot to aggressive support of abortion.He met with Pope John Paul II on three separate occasions in the 1980s and 1990s. In 1982 he urged the pontiff to advocate on behalf of Haitian refugees in the U.S., describing John Paul II as “the dominant force and moral authority in the world” at the time.He met with the pope again in 1985 and reportedly asked him to visit South Africa to protest apartheid, and again a third time in 1999 to urge the pontiff to advocate on behalf of three imprisoned CARE humanitarian workers in a Belgrade prison.Jackson is survived by his wife of 64 years, Jacqueline Lavinia Brown, and their five children. He is also survived by a daughter, Ashley, born to one of his former staffers in 1999.In a famed speech at the 1984 Democratic National Convention in San Francisco, Jackson reflected on his political career and acknowledged that he was “not a perfect servant” but “a public servant doing my best against the odds.” He told the crowd: “As I develop and serve, be patient: God is not finished with me yet.”“For leaders, the pain is often intense,” he said at the time. “But you must smile through your tears and keep moving with the faith that there is a brighter side somewhere.”

The longtime activist was a fixture in U.S. politics for decades, including two presidential runs.

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