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How pregnancy centers help women: Centers provide $450 million in value, report finds #Catholic

Jessica Williams and her 3-year-old daughter were helped by First Choice Pregnancy Services in Las Vegas. / Credit: Photo courtesy of Susan B. Anthony Pro-Life America

CNA Staff, Nov 17, 2025 / 16:11 pm (CNA).
When Jessica Williams became pregnant with another man’s child while she and her husband were separated, her husband pressured her to abort the child.As soon as she took the first abortion pill, mifepristone, she regretted it. “As a nurse, the reality of what I had done had hit me hard,” said Williams, who was nine weeks pregnant at the time. “Here I was working to save lives and about to take one of my own child’s lives.” But as a nurse, Williams knew that in spite of the pill cutting off the progesterone supply to her child, the baby might still be alive. She hadn’t yet taken the second pill, misoprostol, which would expel the child from her body. When she found a pregnancy center, First Choice Pregnancy Services in Las Vegas, staff immediately brought her in for an ultrasound.“They provided a free ultrasound, and that moment changed everything,” she said. Her baby was still alive.First Choice helped her through the abortion pill reversal process, a practice to reverse the effects of mifepristone soon after the woman takes the first abortion pill. Now, her daughter is a “healthy” and “thriving” 3-year-old, Williams said when she shared her story at a Nov. 17 online press conference.Williams is one of many women who have received help from pregnancy resource centers. Pregnancy centers across the U.S. “provided over $452 million in total medical care, support and education services, and material goods in 2024,” according to a Nov. 17 report by the Charlotte Lozier Institute. Pregnancy centers saw a total of 1 million new patients last year, “which is the equivalent of each center serving a new client every day in 2024,” Karen Czarnecki, the head of Charlotte Lozier Institute, said during the press conference. During the press conference, Marjorie Dannenfelser, head of Susan B. Anthony Pro-Life America, called pregnancy centers the “beating heart” of pro-life movement. Pregnancy centers, Dannenfelser said, “are going to the roots of the problem” by providing support for mothers across the board, whether they are struggling with addiction, domestic abuse, homelessness, completing school, or any other challenge. Report debunks false claims about pregnancy centers Dannenfelser noted there are some claims “often unchecked in the media” that call pregnancy centers “fake clinics” or say they “don’t have licensed medical staff.”“This is flat-out false,” Dannenfelser said. “Eight in 10 centers are providing free or low-cost medical services, staffed by over 10,000 medical professionals.” More than 80% of these centers provide ultrasound services, according to the report. Many of the centers also provide STD and STI testing and treatment, as well as abortion pill reversal, like in Williams’ experience. The report also found a 98% satisfaction rate among their clients — something Williams attested to.“They greeted me gently and were nonjudgmental,” Williams said of the staff and volunteers at the pregnancy clinic she went to. “They provided a safe, calm space for me, emotionally, spiritually.”“They gave me information and education without pushing me in any direction,” she continued. “They simply supported me in whatever path I chose.”More than three years later, Williams still keeps up with the women at the clinic.“I’m meeting with these ladies every month still,” Williams said. “They’re just a phone call, a text away, anything I need. I mean, we’re just almost becoming a family now.” Pregnancy centers also provide material, educational, and emotional support. For instance, 92% of centers offer material items to women in need. On average, each pregnancy center distributed six-packs of diapers and five baby outfits every day, according to the report. First Choice “provided diapers, material support, emotional and spiritual support groups, parenting resources, community connections, and just so much practical help in general,” Williams said. “It was a level of compassion that carried me through my entire pregnancy.” Offering material support is a growing effort in the pro-life movement. At pregnancy centers, material support has grown by more than 300% from 2019 to 2024.Many pregnancy centers also offer a variety of other resources, including childbirth classes, breastfeeding consultations, and outreach to victims of human trafficking. “Even right now, they’re doing a monthly get-together — we get to network with other mamas,” Williams said. “We’re [able] to access any resources.” The majority of pregnancy centers also help support women who are recovering from abortions.Williams said the women at the clinic “understood the pressure and fear” she was under to abort. Even after the reversal, her husband drove her to an abortion clinic when she was 16 weeks pregnant “to finish the job,” she said. “The clinic was on the same exact street [where] I saved my baby,” she said. “I couldn’t do it and demanded he take me home. I now know that the strategic location has also saved many other babies.” “They created a safe place for me to heal and feel supported,” she said of the clinic.

unitedyam November 17, 2025

Jessica Williams and her 3-year-old daughter were helped by First Choice Pregnancy Services in Las Vegas. / Credit: Photo courtesy of Susan B. Anthony Pro-Life America

CNA Staff, Nov 17, 2025 / 16:11 pm (CNA).

When Jessica Williams became pregnant with another man’s child while she and her husband were separated, her husband pressured her to abort the child.

As soon as she took the first abortion pill, mifepristone, she regretted it.

“As a nurse, the reality of what I had done had hit me hard,” said Williams, who was nine weeks pregnant at the time. “Here I was working to save lives and about to take one of my own child’s lives.”

But as a nurse, Williams knew that in spite of the pill cutting off the progesterone supply to her child, the baby might still be alive. She hadn’t yet taken the second pill, misoprostol, which would expel the child from her body.

When she found a pregnancy center, First Choice Pregnancy Services in Las Vegas, staff immediately brought her in for an ultrasound.

“They provided a free ultrasound, and that moment changed everything,” she said.

Her baby was still alive.

First Choice helped her through the abortion pill reversal process, a practice to reverse the effects of mifepristone soon after the woman takes the first abortion pill.

Now, her daughter is a “healthy” and “thriving” 3-year-old, Williams said when she shared her story at a Nov. 17 online press conference.

Williams is one of many women who have received help from pregnancy resource centers.

Pregnancy centers across the U.S. “provided over $452 million in total medical care, support and education services, and material goods in 2024,” according to a Nov. 17 report by the Charlotte Lozier Institute.

Pregnancy centers saw a total of 1 million new patients last year, “which is the equivalent of each center serving a new client every day in 2024,” Karen Czarnecki, the head of Charlotte Lozier Institute, said during the press conference.

During the press conference, Marjorie Dannenfelser, head of Susan B. Anthony Pro-Life America, called pregnancy centers the “beating heart” of pro-life movement.

Pregnancy centers, Dannenfelser said, “are going to the roots of the problem” by providing support for mothers across the board, whether they are struggling with addiction, domestic abuse, homelessness, completing school, or any other challenge.

Report debunks false claims about pregnancy centers

Dannenfelser noted there are some claims “often unchecked in the media” that call pregnancy centers “fake clinics” or say they “don’t have licensed medical staff.”

“This is flat-out false,” Dannenfelser said. “Eight in 10 centers are providing free or low-cost medical services, staffed by over 10,000 medical professionals.”

More than 80% of these centers provide ultrasound services, according to the report. Many of the centers also provide STD and STI testing and treatment, as well as abortion pill reversal, like in Williams’ experience.

The report also found a 98% satisfaction rate among their clients — something Williams attested to.

“They greeted me gently and were nonjudgmental,” Williams said of the staff and volunteers at the pregnancy clinic she went to. “They provided a safe, calm space for me, emotionally, spiritually.”

“They gave me information and education without pushing me in any direction,” she continued. “They simply supported me in whatever path I chose.”

More than three years later, Williams still keeps up with the women at the clinic.

“I’m meeting with these ladies every month still,” Williams said. “They’re just a phone call, a text away, anything I need. I mean, we’re just almost becoming a family now.”

Pregnancy centers also provide material, educational, and emotional support. For instance, 92% of centers offer material items to women in need. On average, each pregnancy center distributed six-packs of diapers and five baby outfits every day, according to the report.

First Choice “provided diapers, material support, emotional and spiritual support groups, parenting resources, community connections, and just so much practical help in general,” Williams said. “It was a level of compassion that carried me through my entire pregnancy.”

Offering material support is a growing effort in the pro-life movement. At pregnancy centers, material support has grown by more than 300% from 2019 to 2024.

Many pregnancy centers also offer a variety of other resources, including childbirth classes, breastfeeding consultations, and outreach to victims of human trafficking.

“Even right now, they’re doing a monthly get-together — we get to network with other mamas,” Williams said. “We’re [able] to access any resources.”

The majority of pregnancy centers also help support women who are recovering from abortions.

Williams said the women at the clinic “understood the pressure and fear” she was under to abort. Even after the reversal, her husband drove her to an abortion clinic when she was 16 weeks pregnant “to finish the job,” she said.

“The clinic was on the same exact street [where] I saved my baby,” she said. “I couldn’t do it and demanded he take me home. I now know that the strategic location has also saved many other babies.”

“They created a safe place for me to heal and feel supported,” she said of the clinic.

Numbers down but engagement up among youngest U.S. Catholic adults, survey finds #Catholic

null / Credit: Wirestock Creators/Shutterstock

CNA Staff, Nov 13, 2025 / 07:00 am (CNA).
According to a new survey, engagement among U.S. adults who identify as Catholic is strong, especially among the youngest adults, and there is growing trust in the Church after the fallout of the clergy sexual abuse crisis of the early 2000s.In July, Leadership Roundtable commissioned a polling firm to conduct a national survey of Catholics in the U.S. in order to inform Church leaders of problems as well as strengths within the Catholic Church since the sexual abuse crisis came to national attention in 2002 and the Charter for the Protection of Children and Young People was composed to address it.Researchers composed a 72-question survey and divided respondents into three groups: the Faithful (1,541 respondents), the Occasional (472 respondents), and the Disengaged (1,020). The Faithful said they attend Mass at least monthly, the Occasional said they go a few times a year, and the Disengaged said they go “seldom” or “never.”Although the Catholic Church in the U.S. has shrunk from 65 million to 50 million people in the more than two decades since the sexual abuse crisis and engagement is “at an all-time low,” the survey’s findings are cause for hope, the authors say.In a reversal from the organization’s 2003 survey, adults between the ages of 18–29 are now the most likely group (84%) to attend Mass regularly and to be active in their parishes in addition to Mass (attending Eucharistic adoration, social events, and confession), the survey found. The group’s 2003 survey of 1,004 Catholics found that Mass attendance increased with age. The 2025 survey found the opposite to be true: Two-thirds of young adults (65%) said they attend Mass at least monthly now, compared with 43% of adults aged 45–64 and 42% of those over 65 years old. In 2003, 83% of adults 45–64 and 85% of those over 65 attended monthly. Trust in the ChurchThe survey found that Catholics trust their pastor and other parish staff more than they trust the Church as an institution. Nearly 80% of respondents said they trust parish staff and volunteers to protect children, and 77% said they trust their pastor and other clergy. “Building a transparent and accountable leadership culture” was one of the highest priorities across all age groups, according to the survey. For 77% of respondents, it was among their top two priorities, with 45% giving it the highest possible rating of “extremely important.”In 2003, 70% of respondents said they had high confidence in their bishops as doctrinal authorities but low confidence in them (44%) as listeners of the opinions of laity or parish priests.That low confidence has not changed much in two decades. In the recent survey, just 49% said they think their bishops involve the laity in solving Church issues. Fewer, 47%, believe bishops “lead with financial transparency,” and 45% worry that their donations will go to paying legal fees and abuse settlements.Catholics who donate regularly to their parishes (61%) say they would give more if they thought the Church was more transparent about financial matters. Nearly three-quarters of them (72%) said they would give less if there was a scandal in their parish or diocese. Of Catholics who go to Mass sometimes, 58% donate financially to their parish at least once a year. Of the 42% who never give, 39% cited a lack of financial transparency as their reason.Regarding education, of U.S. Catholics whose parishes have a parish school, only 53% said they think the school is thriving. This was the lowest rating of all youth formation activities surveyed. According to its website, Leadership Roundtable, founded in 2003 in the aftermath of the clergy sexual abuse crisis, is a nonprofit organization composed of clergy, laity, and religious “working together to promote best practices and accountability in the management, finances, communications, and human resource development of the Catholic Church in the U.S., including greater incorporation of the expertise of the laity.”

unitedyam November 13, 2025

null / Credit: Wirestock Creators/Shutterstock

CNA Staff, Nov 13, 2025 / 07:00 am (CNA).

According to a new survey, engagement among U.S. adults who identify as Catholic is strong, especially among the youngest adults, and there is growing trust in the Church after the fallout of the clergy sexual abuse crisis of the early 2000s.

In July, Leadership Roundtable commissioned a polling firm to conduct a national survey of Catholics in the U.S. in order to inform Church leaders of problems as well as strengths within the Catholic Church since the sexual abuse crisis came to national attention in 2002 and the Charter for the Protection of Children and Young People was composed to address it.

Researchers composed a 72-question survey and divided respondents into three groups: the Faithful (1,541 respondents), the Occasional (472 respondents), and the Disengaged (1,020). The Faithful said they attend Mass at least monthly, the Occasional said they go a few times a year, and the Disengaged said they go “seldom” or “never.”

Although the Catholic Church in the U.S. has shrunk from 65 million to 50 million people in the more than two decades since the sexual abuse crisis and engagement is “at an all-time low,” the survey’s findings are cause for hope, the authors say.

In a reversal from the organization’s 2003 survey, adults between the ages of 18–29 are now the most likely group (84%) to attend Mass regularly and to be active in their parishes in addition to Mass (attending Eucharistic adoration, social events, and confession), the survey found.

The group’s 2003 survey of 1,004 Catholics found that Mass attendance increased with age. The 2025 survey found the opposite to be true: Two-thirds of young adults (65%) said they attend Mass at least monthly now, compared with 43% of adults aged 45–64 and 42% of those over 65 years old. In 2003, 83% of adults 45–64 and 85% of those over 65 attended monthly.

Trust in the Church

The survey found that Catholics trust their pastor and other parish staff more than they trust the Church as an institution.

Nearly 80% of respondents said they trust parish staff and volunteers to protect children, and 77% said they trust their pastor and other clergy.

“Building a transparent and accountable leadership culture” was one of the highest priorities across all age groups, according to the survey. For 77% of respondents, it was among their top two priorities, with 45% giving it the highest possible rating of “extremely important.”

In 2003, 70% of respondents said they had high confidence in their bishops as doctrinal authorities but low confidence in them (44%) as listeners of the opinions of laity or parish priests.

That low confidence has not changed much in two decades. In the recent survey, just 49% said they think their bishops involve the laity in solving Church issues. Fewer, 47%, believe bishops “lead with financial transparency,” and 45% worry that their donations will go to paying legal fees and abuse settlements.

Catholics who donate regularly to their parishes (61%) say they would give more if they thought the Church was more transparent about financial matters. Nearly three-quarters of them (72%) said they would give less if there was a scandal in their parish or diocese.

Of Catholics who go to Mass sometimes, 58% donate financially to their parish at least once a year. Of the 42% who never give, 39% cited a lack of financial transparency as their reason.

Regarding education, of U.S. Catholics whose parishes have a parish school, only 53% said they think the school is thriving. This was the lowest rating of all youth formation activities surveyed.

According to its website, Leadership Roundtable, founded in 2003 in the aftermath of the clergy sexual abuse crisis, is a nonprofit organization composed of clergy, laity, and religious “working together to promote best practices and accountability in the management, finances, communications, and human resource development of the Catholic Church in the U.S., including greater incorporation of the expertise of the laity.”

Bishop Seitz endorses immigration bill to create legal protections #Catholic

Bishop Mark Seitz of El Paso, Texas, speaks with EWTN News on Oct. 9, 2025, at the Vatican. / Credit: EWTN News

CNA Staff, Nov 11, 2025 / 11:10 am (CNA).
Legislation that would provide protections for people lacking legal immigration status won endorsement from Bishop Mark J. Seitz of El Paso, Texas, who has served as chair of the U.S. Conference of Catholic Bishops’ Committee on Migration.The bill (HR 4393), which would not lay out a direct path to citizenship, would give people who lack legal status the chance to earn it through labor and financial penalties if they lack a criminal record. It would apply to people who entered the United States before 2021.The measure would authorize funding for border security and create centers for asylum seekers during consideration of their case. It would require asylum cases to be completed within 60 days.Rep. María Elvira Salazar, R-Florida, sponsored the measure, which she named the Dignity Act and first introduced in 2022. Rep. Veronica Escobar, D-Texas, cosponsored the measure, along with 22 other members of Congress. No hearings or other legislative action has been scheduled.Seitz, who is expected to address fellow bishops Nov. 11 about immigration, said in a joint statement with Salazar in August that he is “deeply grateful to Congresswoman Salazar, Congresswoman Escobar, and their colleagues for this sustained commitment to working across the aisle.”Seitz said: “Pope Leo XIV has emphasized the responsibility of all political leaders to promote and protect the good of the community, the common good, particularly by defending the vulnerable and the marginalized. Under our current system, families across our nation are living in fear. Bipartisan proposals such as the Dignity Act are a step toward fulfilling the call made by our Holy Father to offer a better way forward — one that begins and ends with respect for the God-given dignity of every person.”The National Hispanic Christian Leadership Conference, comprising over 42,000 affiliated churches, has endorsed the measure. The U.S. Chamber of Commerce, National Immigration Forum, Business Roundtable, and the Council for Christian Colleges & Universities also are backing the bill.The Federation for American Immigration Reform has voiced opposition to the measure, saying it would forgive illegal entry and allow authorities to waive offenses such as certain controlled substance crimes and prostitution.The group criticized the bill’s proposal to create the Dignity Program to provide a renewable seven-year grant of deferred action, saying it is likely that future legislation would attempt to provide a direct path to citizenship if “Dignity status” was granted.

unitedyam November 11, 2025

Bishop Mark Seitz of El Paso, Texas, speaks with EWTN News on Oct. 9, 2025, at the Vatican. / Credit: EWTN News

CNA Staff, Nov 11, 2025 / 11:10 am (CNA).

Legislation that would provide protections for people lacking legal immigration status won endorsement from Bishop Mark J. Seitz of El Paso, Texas, who has served as chair of the U.S. Conference of Catholic Bishops’ Committee on Migration.

The bill (HR 4393), which would not lay out a direct path to citizenship, would give people who lack legal status the chance to earn it through labor and financial penalties if they lack a criminal record. It would apply to people who entered the United States before 2021.

The measure would authorize funding for border security and create centers for asylum seekers during consideration of their case. It would require asylum cases to be completed within 60 days.

Rep. María Elvira Salazar, R-Florida, sponsored the measure, which she named the Dignity Act and first introduced in 2022. Rep. Veronica Escobar, D-Texas, cosponsored the measure, along with 22 other members of Congress. No hearings or other legislative action has been scheduled.

Seitz, who is expected to address fellow bishops Nov. 11 about immigration, said in a joint statement with Salazar in August that he is “deeply grateful to Congresswoman Salazar, Congresswoman Escobar, and their colleagues for this sustained commitment to working across the aisle.”

Seitz said: “Pope Leo XIV has emphasized the responsibility of all political leaders to promote and protect the good of the community, the common good, particularly by defending the vulnerable and the marginalized. Under our current system, families across our nation are living in fear. Bipartisan proposals such as the Dignity Act are a step toward fulfilling the call made by our Holy Father to offer a better way forward — one that begins and ends with respect for the God-given dignity of every person.”

The National Hispanic Christian Leadership Conference, comprising over 42,000 affiliated churches, has endorsed the measure. The U.S. Chamber of Commerce, National Immigration Forum, Business Roundtable, and the Council for Christian Colleges & Universities also are backing the bill.

The Federation for American Immigration Reform has voiced opposition to the measure, saying it would forgive illegal entry and allow authorities to waive offenses such as certain controlled substance crimes and prostitution.

The group criticized the bill’s proposal to create the Dignity Program to provide a renewable seven-year grant of deferred action, saying it is likely that future legislation would attempt to provide a direct path to citizenship if “Dignity status” was granted.

‘This is our faith in action:’ Catholic groups expand food aid amid SNAP cuts #Catholic

Volunteers prepare and distribute food to families coming through the drive-through distribution site at the Catholic Charities Diocese of Galveston-Houston Guadalupe Center, a food pantry near central Houston. / Credit: Photo courtesy of Catholic Charities of the Archdiocese of Galveston-Houston

CNA Staff, Nov 7, 2025 / 17:40 pm (CNA).
As federal food benefits have been frozen during the government shutdown, Catholic dioceses and charities around the country are holding emergency food drives and launching fundraising efforts.Supplemental Nutrition Assistance Program (SNAP) benefits will resume once the government passes a bill to fund the federal government — but, more than a month into the shutdown, there is no set end date in sight. Two federal district judges at the end of October moved to compel the Trump administration to pay for SNAP benefits, but because Congress has not yet authorized funding for federal government operations, the Trump administration asked an appeals court on Friday to block the orders and continue with partial SNAP payments.The pause in SNAP benefits is estimated to affect about 42 million Americans.In St. Louis, food pantries saw an influx of people in need. In response, parishes across the archdiocese are holding emergency food drives for the first two weekends of November. Nearly 300,000 people in the area could “lose access to vital food benefits,” Archbishop Mitchell Rozanski said in a letter to pastors, whom he asked to “respond with love and generosity to this urgent need.” “We are called to be people of faith and action,” Rozanski said. “And so, I ask the good people of our archdiocese to come together to help our neighbors who are in danger of going without their ‘daily food.’”The archdiocese is working with the local Catholic Charities and the Society of St. Vincent de Paul to ensure that food pantries are full. Julie Komanetsky, a spokesperson for the Society of St. Vincent de Paul in St. Louis, said the food drives are “bringing great results for our food pantries.” “This is our faith in action,” she told CNA. “Like the story of the good Samaritan who sees the victim and cares for him, Catholics see that people need to be fed and they are responding. They are answering God’s call to be good Samaritans rather than indifferent bystanders!” So far, the parish food drives have been “very successful and will help keep our pantries stocked and able to support the need,” Komanetsky said.“Our hope for this effort is to keep all within the boundaries of our archdiocese from going hungry during this difficult time in our country,” she continued. “This is our united Catholic effort to let all people know that we see them, we hear their needs, and we will help.”“Pope Leo tells us: Faith cannot be separated from love for the poor,” she continued. “This effort is a testament of our faith and our love.” St. Louis is not the only archdiocese finding creative solutions to the SNAP crisis. In Connecticut, Hartford Archbishop Christopher Coyne has released 0,000 of emergency funding to food banks. Coyne said the funding is being contributed “in the spirit of Jesus’ command to serve our brothers and sisters in need.”“The Catholic Church provides relief and hope for God’s children,” Coyne said in a statement. “It’s what we have done for over 2,000 years and what we continue to do today.”Volunteers load food into a car at a drive-through distribution site in Houston. Credit: Photo courtesy of Catholic Charities of the Archdiocese of Galveston-HoustonThe Archdiocese of Galveston-Houston Catholic Charities is seeing a similar rise in need. Across its three food pantries Catholic Charities is extending hours and increasing distribution. “Many families across our service area are struggling, worried about missing paychecks or not being able to put food on the table,” Cynthia Nunes Colbert, who heads the Catholic Charities of the Archdiocese of Galveston-Houston, told CNA. The group is also offering emergency rental assistance to federal workers and is reaching out to the wider community for support by encouraging food drives, volunteering, and donations, Catholic Charities told CNA. “Whether it’s through financial donations, food drives, or volunteering, together we can provide hope and stability during these uncertain times,” Colbert said.As part of a nationwide effort, Catholic Charities USA launched a fundraising effort in light of the funding cuts. The funds raised will go directly toward buying and sending food to Catholic Charities groups across the country to support ministries such as food pantries and soup kitchens. For families who rely on food assistance programs, this a “catastrophic moment” said CCUSA President and CEO Kerry Alys Robinson. The government shutdown “has created incredibly serious, real-life consequences for millions of people, from furloughed federal workers to those living in poverty who will now struggle even more to provide for their families,” Robinson said in a recent statement.

unitedyam November 7, 2025

Volunteers prepare and distribute food to families coming through the drive-through distribution site at the Catholic Charities Diocese of Galveston-Houston Guadalupe Center, a food pantry near central Houston. / Credit: Photo courtesy of Catholic Charities of the Archdiocese of Galveston-Houston

CNA Staff, Nov 7, 2025 / 17:40 pm (CNA).

As federal food benefits have been frozen during the government shutdown, Catholic dioceses and charities around the country are holding emergency food drives and launching fundraising efforts.

Supplemental Nutrition Assistance Program (SNAP) benefits will resume once the government passes a bill to fund the federal government — but, more than a month into the shutdown, there is no set end date in sight.

Two federal district judges at the end of October moved to compel the Trump administration to pay for SNAP benefits, but because Congress has not yet authorized funding for federal government operations, the Trump administration asked an appeals court on Friday to block the orders and continue with partial SNAP payments.

The pause in SNAP benefits is estimated to affect about 42 million Americans.

In St. Louis, food pantries saw an influx of people in need. In response, parishes across the archdiocese are holding emergency food drives for the first two weekends of November.

Nearly 300,000 people in the area could “lose access to vital food benefits,” Archbishop Mitchell Rozanski said in a letter to pastors, whom he asked to “respond with love and generosity to this urgent need.”

“We are called to be people of faith and action,” Rozanski said. “And so, I ask the good people of our archdiocese to come together to help our neighbors who are in danger of going without their ‘daily food.’”

The archdiocese is working with the local Catholic Charities and the Society of St. Vincent de Paul to ensure that food pantries are full.

Julie Komanetsky, a spokesperson for the Society of St. Vincent de Paul in St. Louis, said the food drives are “bringing great results for our food pantries.”

“This is our faith in action,” she told CNA. “Like the story of the good Samaritan who sees the victim and cares for him, Catholics see that people need to be fed and they are responding. They are answering God’s call to be good Samaritans rather than indifferent bystanders!”

So far, the parish food drives have been “very successful and will help keep our pantries stocked and able to support the need,” Komanetsky said.

“Our hope for this effort is to keep all within the boundaries of our archdiocese from going hungry during this difficult time in our country,” she continued. “This is our united Catholic effort to let all people know that we see them, we hear their needs, and we will help.”

“Pope Leo tells us: Faith cannot be separated from love for the poor,” she continued. “This effort is a testament of our faith and our love.”

St. Louis is not the only archdiocese finding creative solutions to the SNAP crisis. In Connecticut, Hartford Archbishop Christopher Coyne has released $500,000 of emergency funding to food banks.

Coyne said the funding is being contributed “in the spirit of Jesus’ command to serve our brothers and sisters in need.”

“The Catholic Church provides relief and hope for God’s children,” Coyne said in a statement. “It’s what we have done for over 2,000 years and what we continue to do today.”

Volunteers load food into a car at a drive-through distribution site in Houston. Credit: Photo courtesy of Catholic Charities of the Archdiocese of Galveston-Houston

The Archdiocese of Galveston-Houston Catholic Charities is seeing a similar rise in need. Across its three food pantries Catholic Charities is extending hours and increasing distribution.

“Many families across our service area are struggling, worried about missing paychecks or not being able to put food on the table,” Cynthia Nunes Colbert, who heads the Catholic Charities of the Archdiocese of Galveston-Houston, told CNA.

The group is also offering emergency rental assistance to federal workers and is reaching out to the wider community for support by encouraging food drives, volunteering, and donations, Catholic Charities told CNA.

“Whether it’s through financial donations, food drives, or volunteering, together we can provide hope and stability during these uncertain times,” Colbert said.

As part of a nationwide effort, Catholic Charities USA launched a fundraising effort in light of the funding cuts. The funds raised will go directly toward buying and sending food to Catholic Charities groups across the country to support ministries such as food pantries and soup kitchens.

For families who rely on food assistance programs, this a “catastrophic moment” said CCUSA President and CEO Kerry Alys Robinson.

The government shutdown “has created incredibly serious, real-life consequences for millions of people, from furloughed federal workers to those living in poverty who will now struggle even more to provide for their families,” Robinson said in a recent statement.

Catholics mobilize in Caribbean following Category 5 hurricane #Catholic

Residents help move food supplies at a community center before distribution to the Whitehouse community in Westmoreland, Jamaica, one of the areas most severely affected by the passage of Hurricane Melissa, on Nov. 2, 2025. / Credit: Ricardo Makyn/AFP via Getty Images

Washington, D.C. Newsroom, Nov 6, 2025 / 14:15 pm (CNA).
Catholic leaders and agencies have mobilized to help communities left devastated after Hurricane Melissa hit Jamaica.The Category 5 hurricane swept through the Caribbean with sustained winds of 185 miles per hour and claimed up to 50 lives after making landfall on Oct. 28. Jamaica suffered the largest impact, but neighboring nations also experienced immense effects including flash flooding and landslides.In Jamaica, practically no buildings along the country’s southern coast remain intact. Areas have experienced structural failures, immense roof damage, floods, power outages, and communication disruptions. Families have a long road to recovery after many lost loved ones, property, possessions, and livelihoods.To help communities suffering from Hurricane Melissa’s aftermath, Catholic agencies are on the ground supporting relief efforts and fundraising across the globe to provide aid. Providing aid Dominican friars with St. Martin’s Missions, an initiative that supports communities in Jamaica and Grenada, are working to help communities most affected. Father Bede Mullens, OP, one of the friars working in Jamaica, told CNA they are based in Kingston, “which mercifully was left largely unscathed by the hurricane.”“Nonetheless, some of our poorer parishioners in August Town, an impoverished neighborhood, did lose roofs, walls, and in one case pretty much the whole house,” Mullens said. With the help of donations from across the globe, St. Martin’s will purchase and provide materials for repairs and food.Mullens explained that “after recent panic-buying, some food items are hard to come by, and food prices on the whole are set to go up in the coming months, as the part of the island hardest hit is a major agricultural area.”This Friday, Nov. 7, the friars will distribute 300 meals to students at the University of the West Indies in Mona, Jamaica, and to several less-well-off parishioners. Mullens said: “We are trying to arrange sponsorship from local benefactors for students in need to receive support for food and personal hygiene items.”Across the island the friars have been able to contact some parishes near Montego Bay, which suffered great damage. “One of the churches is currently operating as a shelter with just half a roof,” Mullens said.The friars have also coordinated provisions of basic building materials and essentials including water and baby food that will be transported to Sacred Heart Church near Montego Bay and St. Agnes Church in Chester Castle.When the roads reopen and the friars are able to make contact with more parishes in other areas, they plan to also assist their rebuilding efforts and support the local community needs.“There is, of course, a massive need for material assistance, but for us it is very important that St. Martin’s bears witness to our worldwide solidarity in the body of Christ,” Mullens said. “We belong to a Church that is at once truly Catholic and truly one, at once global and personal.”Franciscan Friars Charities (FFC), the charitable arm of the Province of Our Lady of Guadalupe, activated the Franciscan Relief Fund to help the people in western Jamaica recover from extensive damage.“The friars in Negril have quickly mobilized to assess the community’s needs after the storm,” FFC said in a statement. “Each day they ground their hearts in faith through morning prayer and daily Mass before heading out into the community to provide vital services.”The friars are serving warm meals daily at St. Anthony Kitchen, a soup kitchen in Negril. They anticipate a significant increase in the number of people coming to the kitchen, expecting approximately 400 to 500 people a day.The friars are cleaning the Revival Health Clinic, which provides basic medical care, and are looking into creating a mobile clinic to visit remote areas. They are also visiting parishioners, many of whom have lost their homes, and providing them with immediate relief including water and food.“Communicating with our friars in Negril has been difficult because there’s no electricity and the cellular services are down,” said Brother Jim Bok, OFM. “There’s just unbelievable destruction. It’s going to take years to recover. A tremendous amount of outside support will be needed to help deal with it.”Organizations respond with action Hospital Sisters Mission Outreach, an Illinois-based organization that partners with organizations, hospitals, and clinics around the world, is working directly with Food for the Poor and other organizations transporting and distributing aid.After learning there was an urgent need for diapers, Mission Outreach’s warehouse team mobilized to send out 4,000 it had available. It also shipped out a 40-foot container to Jamaica filled with requested medical supplies and equipment.A number of Catholic relief organizations including Cross Catholic Outreach (CCO) and Catholic Relief Services (CRS) are fundraising to send food, medicines, and housing supplies to ministry partners in Jamaica, the Dominican Republic, Haiti, and Cuba.CCO said it is “sending shipments of recovery supplies to the Compassionate Franciscan Sisters of the Poor and will airlift medical supplies into Montego Bay when conditions are safe enough to do so.” It is also working to help the Diocese of Mandeville to rebuild St. Theresa Kindergarten, which was destroyed in the storm.CRS is working to help on the ground with “a team of 100 staff in Haiti and local partners in Jamaica and the region,” the organization reported. “CRS and the Catholic Church are committed to walking with families through every phase of recovery — from immediate relief to long-term rebuilding. ”The U.S. State Department’s Bureau of Western Hemisphere Affairs will coordinate with the Catholic Church to distribute million in humanitarian assistance. The funds will go directly to helping those impacted in eastern Cuba by the devastation of Hurricane Melissa.

unitedyam November 6, 2025

Residents help move food supplies at a community center before distribution to the Whitehouse community in Westmoreland, Jamaica, one of the areas most severely affected by the passage of Hurricane Melissa, on Nov. 2, 2025. / Credit: Ricardo Makyn/AFP via Getty Images

Washington, D.C. Newsroom, Nov 6, 2025 / 14:15 pm (CNA).

Catholic leaders and agencies have mobilized to help communities left devastated after Hurricane Melissa hit Jamaica.

The Category 5 hurricane swept through the Caribbean with sustained winds of 185 miles per hour and claimed up to 50 lives after making landfall on Oct. 28. Jamaica suffered the largest impact, but neighboring nations also experienced immense effects including flash flooding and landslides.

In Jamaica, practically no buildings along the country’s southern coast remain intact. Areas have experienced structural failures, immense roof damage, floods, power outages, and communication disruptions. Families have a long road to recovery after many lost loved ones, property, possessions, and livelihoods.

To help communities suffering from Hurricane Melissa’s aftermath, Catholic agencies are on the ground supporting relief efforts and fundraising across the globe to provide aid.

Providing aid

Dominican friars with St. Martin’s Missions, an initiative that supports communities in Jamaica and Grenada, are working to help communities most affected. Father Bede Mullens, OP, one of the friars working in Jamaica, told CNA they are based in Kingston, “which mercifully was left largely unscathed by the hurricane.”

“Nonetheless, some of our poorer parishioners in August Town, an impoverished neighborhood, did lose roofs, walls, and in one case pretty much the whole house,” Mullens said. With the help of donations from across the globe, St. Martin’s will purchase and provide materials for repairs and food.

Mullens explained that “after recent panic-buying, some food items are hard to come by, and food prices on the whole are set to go up in the coming months, as the part of the island hardest hit is a major agricultural area.”

This Friday, Nov. 7, the friars will distribute 300 meals to students at the University of the West Indies in Mona, Jamaica, and to several less-well-off parishioners. Mullens said: “We are trying to arrange sponsorship from local benefactors for students in need to receive support for food and personal hygiene items.”

Across the island the friars have been able to contact some parishes near Montego Bay, which suffered great damage. “One of the churches is currently operating as a shelter with just half a roof,” Mullens said.

The friars have also coordinated provisions of basic building materials and essentials including water and baby food that will be transported to Sacred Heart Church near Montego Bay and St. Agnes Church in Chester Castle.

When the roads reopen and the friars are able to make contact with more parishes in other areas, they plan to also assist their rebuilding efforts and support the local community needs.

“There is, of course, a massive need for material assistance, but for us it is very important that St. Martin’s bears witness to our worldwide solidarity in the body of Christ,” Mullens said. “We belong to a Church that is at once truly Catholic and truly one, at once global and personal.”

Franciscan Friars Charities (FFC), the charitable arm of the Province of Our Lady of Guadalupe, activated the Franciscan Relief Fund to help the people in western Jamaica recover from extensive damage.

“The friars in Negril have quickly mobilized to assess the community’s needs after the storm,” FFC said in a statement. “Each day they ground their hearts in faith through morning prayer and daily Mass before heading out into the community to provide vital services.”

The friars are serving warm meals daily at St. Anthony Kitchen, a soup kitchen in Negril. They anticipate a significant increase in the number of people coming to the kitchen, expecting approximately 400 to 500 people a day.

The friars are cleaning the Revival Health Clinic, which provides basic medical care, and are looking into creating a mobile clinic to visit remote areas. They are also visiting parishioners, many of whom have lost their homes, and providing them with immediate relief including water and food.

“Communicating with our friars in Negril has been difficult because there’s no electricity and the cellular services are down,” said Brother Jim Bok, OFM. “There’s just unbelievable destruction. It’s going to take years to recover. A tremendous amount of outside support will be needed to help deal with it.”

Organizations respond with action

Hospital Sisters Mission Outreach, an Illinois-based organization that partners with organizations, hospitals, and clinics around the world, is working directly with Food for the Poor and other organizations transporting and distributing aid.

After learning there was an urgent need for diapers, Mission Outreach’s warehouse team mobilized to send out 4,000 it had available. It also shipped out a 40-foot container to Jamaica filled with requested medical supplies and equipment.

A number of Catholic relief organizations including Cross Catholic Outreach (CCO) and Catholic Relief Services (CRS) are fundraising to send food, medicines, and housing supplies to ministry partners in Jamaica, the Dominican Republic, Haiti, and Cuba.

CCO said it is “sending shipments of recovery supplies to the Compassionate Franciscan Sisters of the Poor and will airlift medical supplies into Montego Bay when conditions are safe enough to do so.” It is also working to help the Diocese of Mandeville to rebuild St. Theresa Kindergarten, which was destroyed in the storm.

CRS is working to help on the ground with “a team of 100 staff in Haiti and local partners in Jamaica and the region,” the organization reported. “CRS and the Catholic Church are committed to walking with families through every phase of recovery — from immediate relief to long-term rebuilding. ”

The U.S. State Department’s Bureau of Western Hemisphere Affairs will coordinate with the Catholic Church to distribute $3 million in humanitarian assistance. The funds will go directly to helping those impacted in eastern Cuba by the devastation of Hurricane Melissa.

St. Charles Borromeo: Patron saint of stomach ailments, dieting — and obesity? #Catholic

The Intercession of Charles Borromeo supported by the Virgin Mary dome fresco by Johann Michael Rottmayr in St. Charles’s Church, Austria. / Credit: godongphoto/Shutterstock

CNA Staff, Nov 4, 2025 / 04:00 am (CNA).
St. Charles Borromeo, whose feast day the Catholic Church celebrates Nov. 4, was a cardinal and a prominent teacher of the Catholic faith. He generously donated much of his considerable wealth to charity and sacrificed his own health to help plague victims at a time when many other authorities fled.And, despite what you might have heard, he probably wasn’t obese.Why does that matter? Well, because Charles is popularly invoked as a patron saint of stomach ailments and also of obesity and dieting. These patronages — and whether or not he was himself obese — are not mentioned in hagiographies of St. Charles, so it’s unclear how this particular association began. Charles was known for helping the poor in times of famine and for practicing self-mortification, and he was certainly not known to indulge in food to excess.Whether or not his invocation by dieters is appropriate, what is clear is that St. Charles Borromeo had a massive influence on the Church.Charles was born in 1538 near Milan. He was born wealthy — in fact, he was part of the famously rich and influential Medici family — but sought to use his wealth to benefit the Church rather than himself.Owing in part to his well-connected family, Charles soon assumed staggering responsibilities, serving as a papal diplomat and supervisor of major religious orders.Charles was a central figure in the Council of Trent (1545–1563), which among other things served as the Church’s official answer to the Protestant Reformation. Its twofold mission was to clarify Catholic doctrine against Protestant objections and reform the Church internally against many long-standing problems. As a papal representative, Charles participated in the council’s conclusion in 1563, when he was only 25, and was ordained a priest during the council. He also played a leading role in assembling its comprehensive summary, the Catechism of the Council of Trent.Charles’ uncle, Pope Pius IV, appointed him archbishop of Milan in 1563, and soon after he became a cardinal. He found his diocese in a state of disintegration, after two generations of virtually no local administration or leadership. Charles got straight to work establishing schools, seminaries, and centers for religious life. He constantly directed the work of restoration of ecclesiastical discipline and the education of the young, even down to minute details. He tried as much as possible to live a simple life and give to the poor whenever possible, and he practiced self-mortification.The clergy during this time were in many cases lax and careless, living scandalous lives, such that the people had grown to be equally negligent and sinful. While bishop of Milan, St. Charles oversaw many dramatic and effective reforms of the clergy, the liturgy, and of religious education. He encountered much opposition to those reforms, so much so that a group of disgruntled monks attempted to kill him, but he was miraculously unharmed when an assassin fired a gun straight at him while kneeling in prayer at an altar.He was very active in preaching and ministry and was famous for bringing back many lapsed Catholics to the Church. As a result, today he is honored as the patron saint of catechists and catechumens, people who teach and learn the faith. In fact, he was the founder of the Confraternity of Christian Doctrine, which systematically instructed children in the faith — the forerunner of the modern “Sunday school.”In 1571, the region where Charles was working suffered a severe famine, during which he worked tirelessly to help the starving, supporting at his own expense as many as 3,000 people daily for three months. At the same time, Charles himself suffered various ailments, including a low fever.A few years later, a plague struck Milan. Charles was convinced that the plague was sent as a chastisement for sin and sought to give himself all the more to prayer and to service to his people. He paid personal visits to plague-stricken houses to comfort those suffering, and as a spiritual penance, he walked in procession, barefoot, with a rope around his neck and a relic in his hand.At the end of 1584 Charles suffered a skin infection in one of his legs but still continued to travel to take care of his diocese. He died young at the age of 46 on Nov. 3, 1584, and was canonized 26 years later, in 1610.This story was first published on Nov. 4, 2022, and has been updated.

unitedyam November 4, 2025

The Intercession of Charles Borromeo supported by the Virgin Mary dome fresco by Johann Michael Rottmayr in St. Charles’s Church, Austria. / Credit: godongphoto/Shutterstock

CNA Staff, Nov 4, 2025 / 04:00 am (CNA).

St. Charles Borromeo, whose feast day the Catholic Church celebrates Nov. 4, was a cardinal and a prominent teacher of the Catholic faith. He generously donated much of his considerable wealth to charity and sacrificed his own health to help plague victims at a time when many other authorities fled.

And, despite what you might have heard, he probably wasn’t obese.

Why does that matter? Well, because Charles is popularly invoked as a patron saint of stomach ailments and also of obesity and dieting. These patronages — and whether or not he was himself obese — are not mentioned in hagiographies of St. Charles, so it’s unclear how this particular association began. Charles was known for helping the poor in times of famine and for practicing self-mortification, and he was certainly not known to indulge in food to excess.

Whether or not his invocation by dieters is appropriate, what is clear is that St. Charles Borromeo had a massive influence on the Church.

Charles was born in 1538 near Milan. He was born wealthy — in fact, he was part of the famously rich and influential Medici family — but sought to use his wealth to benefit the Church rather than himself.

Owing in part to his well-connected family, Charles soon assumed staggering responsibilities, serving as a papal diplomat and supervisor of major religious orders.

Charles was a central figure in the Council of Trent (1545–1563), which among other things served as the Church’s official answer to the Protestant Reformation. Its twofold mission was to clarify Catholic doctrine against Protestant objections and reform the Church internally against many long-standing problems. As a papal representative, Charles participated in the council’s conclusion in 1563, when he was only 25, and was ordained a priest during the council. He also played a leading role in assembling its comprehensive summary, the Catechism of the Council of Trent.

Charles’ uncle, Pope Pius IV, appointed him archbishop of Milan in 1563, and soon after he became a cardinal. He found his diocese in a state of disintegration, after two generations of virtually no local administration or leadership. Charles got straight to work establishing schools, seminaries, and centers for religious life. He constantly directed the work of restoration of ecclesiastical discipline and the education of the young, even down to minute details. He tried as much as possible to live a simple life and give to the poor whenever possible, and he practiced self-mortification.

The clergy during this time were in many cases lax and careless, living scandalous lives, such that the people had grown to be equally negligent and sinful. While bishop of Milan, St. Charles oversaw many dramatic and effective reforms of the clergy, the liturgy, and of religious education. He encountered much opposition to those reforms, so much so that a group of disgruntled monks attempted to kill him, but he was miraculously unharmed when an assassin fired a gun straight at him while kneeling in prayer at an altar.

He was very active in preaching and ministry and was famous for bringing back many lapsed Catholics to the Church. As a result, today he is honored as the patron saint of catechists and catechumens, people who teach and learn the faith. In fact, he was the founder of the Confraternity of Christian Doctrine, which systematically instructed children in the faith — the forerunner of the modern “Sunday school.”

In 1571, the region where Charles was working suffered a severe famine, during which he worked tirelessly to help the starving, supporting at his own expense as many as 3,000 people daily for three months. At the same time, Charles himself suffered various ailments, including a low fever.

A few years later, a plague struck Milan. Charles was convinced that the plague was sent as a chastisement for sin and sought to give himself all the more to prayer and to service to his people. He paid personal visits to plague-stricken houses to comfort those suffering, and as a spiritual penance, he walked in procession, barefoot, with a rope around his neck and a relic in his hand.

At the end of 1584 Charles suffered a skin infection in one of his legs but still continued to travel to take care of his diocese. He died young at the age of 46 on Nov. 3, 1584, and was canonized 26 years later, in 1610.

This story was first published on Nov. 4, 2022, and has been updated.

Sex abuse victims in New Orleans Archdiocese approve 0 million settlement #Catholic

The St. Louis Cathedral and Jackson Square are seen at sunset near the French Quarter in downtown New Orleans on April 10, 2010. / Credit: Graythen/Getty Images

CNA Staff, Oct 31, 2025 / 10:30 am (CNA).
The Archdiocese of New Orleans secured nearly unanimous approval for a 0 million bankruptcy settlement on Thursday, paving the way for payouts to over 650 victims after five years of contentious litigation in the nation’s second-oldest Catholic archdiocese.The vote, which closed at midnight on Oct. 30, saw 99.63% of creditors — including hundreds of abuse survivors — endorse the plan in the U.S. Bankruptcy Court of the Eastern District of Louisiana, according to The Guardian.Only the bondholder class, owed million, opposed it, voting against the plan by a vote of 59 to 14, according to court documents. In 2017, bondholders lent the Church million to help refinance parish debt and have been repaid only 25% of the outstanding balance. They have alleged fraud against the Church after it withheld promised interest payments. Legal experts say their “no” vote will not derail confirmation of the settlement, however. “Your honor, there is overwhelming support for this plan,” archdiocese attorney Mark Mintz said in court on Thursday. The plan required that two-thirds of voters approve it.Final tallies of the votes will be filed next week, and a hearing before Judge Meredith Grabill is set for mid-November, potentially ending the archdiocese’s Chapter 11 case filed in May 2020 amid a flood of abuse claims.In a statement to CNA, the archdiocese said: “Today we have the voting results of our proposed settlement and reorganization plan, which has been overwhelmingly approved by survivors and other creditors. We are grateful to the survivors who have voted in favor of moving forward with this plan and continue to pray that both the monetary settlement and the nonmonetary provisions provide each of them some path towards their healing and reconciliation.”Archbishop Gregory Aymond originally told the Vatican in a letter that he thought he could settle abuse claims for around million. The archdiocese has spent close to million so far on legal fees alone.The settlement going to abuse victims breaks down to 0 million in immediate cash from the archdiocese and affiliates, million in promissory notes, million from insurers, and up to million more from property sales, including the Christopher Homes facilities, a property that has provided affordable housing and assisted living to low-income and senior citizens in the Gulf Coast area for the last 50 years.Payout amounts to individual claimants will be determined by a point system negotiated by a committee of victims and administered by a trustee and an independent claims administrator appointed by the court. The point system is based on the type and nature of the alleged abuse. Additional points can be awarded for factors like participation in criminal prosecutions, pre-bankruptcy lawsuits, or leadership in victim efforts, while points may be reduced if the claimant was over 18 and consented to the contact. The impact of the alleged abuse on the victim’s behavior, academic achievement, mental health, faith, and family relationships can also adjust the score.Abuse victim Richard Coon cast his vote on Monday. “I voted ‘yes’ to get Aymond out of town. I just think he’s been a horrible leader,” Coon said.In September, Pope Leo XIV named Bishop James Checchio as coadjutor archbishop of New Orleans. Checchio has been working alongside Aymond and will replace him when he retires, which Aymond has said he plans to do when the bankruptcy case is resolved.The 0 million deal is significantly higher than the initial 0 million proposal in May, which drew fire from attorneys like Richard Trahant, who criticized it for being “lowball.”The initial settlement was “dead on arrival,” according to Trahant, who, along with other attorneys, urged his clients in May to hold out for a better offer, saying they deserved closer to 0 million, a figure similar to the 3 million paid out to about 600 claimants by the Diocese of Rockville Centre in New York in 2024. “There is no amount of money that could ever make these survivors whole,” Trahant said in a statement Thursday.In the Diocese of Rockville Centre bankruptcy settlement, attorneys reportedly collected about 30% of the 3 million, or approximately .9 million. Similarly, the Los Angeles Archdiocese’s 0 million settlement in 2007 saw attorneys receiving an estimated 5-7.8 million, or 25%-33% of the payout.The bankruptcy stemmed from explosive revelations in 2018, when the Archdiocese of New Orleans listed over 50 credibly accused priests. In 2021, the Louisiana Legislature eliminated the statute of limitations for civil actions related to the sexual abuse of minors. The new law allows victims to pursue civil damages indefinitely for abuse occurring on or after June 14, 1992, or where the victim was a minor as of June 14, 2021, with a three-year filing window (which ended June 14, 2024) for older cases. The Diocese of Lafayette, along with the Archdiocese of New Orleans, the Diocese of Baton Rouge, the Diocese of Houma-Thibodaux, Catholic Charities, the Diocese of Lake Charles, and several other entities challenged the law’s constitutionality, arguing it violated due process, but the Louisiana Supreme Court upheld it in June 2024 in a 4-3 decision.Critics argued the retroactive nature of the law risks unfairness to defendants unable to defend against decades-old abuse claims due to lost evidence and highlighted the potentially devastating financial impact.

unitedyam October 31, 2025

The St. Louis Cathedral and Jackson Square are seen at sunset near the French Quarter in downtown New Orleans on April 10, 2010. / Credit: Graythen/Getty Images

CNA Staff, Oct 31, 2025 / 10:30 am (CNA).

The Archdiocese of New Orleans secured nearly unanimous approval for a $230 million bankruptcy settlement on Thursday, paving the way for payouts to over 650 victims after five years of contentious litigation in the nation’s second-oldest Catholic archdiocese.

The vote, which closed at midnight on Oct. 30, saw 99.63% of creditors — including hundreds of abuse survivors — endorse the plan in the U.S. Bankruptcy Court of the Eastern District of Louisiana, according to The Guardian.

Only the bondholder class, owed $30 million, opposed it, voting against the plan by a vote of 59 to 14, according to court documents. In 2017, bondholders lent the Church $40 million to help refinance parish debt and have been repaid only 25% of the outstanding balance. They have alleged fraud against the Church after it withheld promised interest payments. Legal experts say their “no” vote will not derail confirmation of the settlement, however.

“Your honor, there is overwhelming support for this plan,” archdiocese attorney Mark Mintz said in court on Thursday. The plan required that two-thirds of voters approve it.

Final tallies of the votes will be filed next week, and a hearing before Judge Meredith Grabill is set for mid-November, potentially ending the archdiocese’s Chapter 11 case filed in May 2020 amid a flood of abuse claims.

In a statement to CNA, the archdiocese said: “Today we have the voting results of our proposed settlement and reorganization plan, which has been overwhelmingly approved by survivors and other creditors. We are grateful to the survivors who have voted in favor of moving forward with this plan and continue to pray that both the monetary settlement and the nonmonetary provisions provide each of them some path towards their healing and reconciliation.”

Archbishop Gregory Aymond originally told the Vatican in a letter that he thought he could settle abuse claims for around $7 million. The archdiocese has spent close to $50 million so far on legal fees alone.

The settlement going to abuse victims breaks down to $130 million in immediate cash from the archdiocese and affiliates, $20 million in promissory notes, $30 million from insurers, and up to $50 million more from property sales, including the Christopher Homes facilities, a property that has provided affordable housing and assisted living to low-income and senior citizens in the Gulf Coast area for the last 50 years.

Payout amounts to individual claimants will be determined by a point system negotiated by a committee of victims and administered by a trustee and an independent claims administrator appointed by the court.

The point system is based on the type and nature of the alleged abuse. Additional points can be awarded for factors like participation in criminal prosecutions, pre-bankruptcy lawsuits, or leadership in victim efforts, while points may be reduced if the claimant was over 18 and consented to the contact. The impact of the alleged abuse on the victim’s behavior, academic achievement, mental health, faith, and family relationships can also adjust the score.

Abuse victim Richard Coon cast his vote on Monday. “I voted ‘yes’ to get Aymond out of town. I just think he’s been a horrible leader,” Coon said.

In September, Pope Leo XIV named Bishop James Checchio as coadjutor archbishop of New Orleans. Checchio has been working alongside Aymond and will replace him when he retires, which Aymond has said he plans to do when the bankruptcy case is resolved.

The $230 million deal is significantly higher than the initial $180 million proposal in May, which drew fire from attorneys like Richard Trahant, who criticized it for being “lowball.”

The initial settlement was “dead on arrival,” according to Trahant, who, along with other attorneys, urged his clients in May to hold out for a better offer, saying they deserved closer to $300 million, a figure similar to the $323 million paid out to about 600 claimants by the Diocese of Rockville Centre in New York in 2024.

“There is no amount of money that could ever make these survivors whole,” Trahant said in a statement Thursday.

In the Diocese of Rockville Centre bankruptcy settlement, attorneys reportedly collected about 30% of the $323 million, or approximately $96.9 million. Similarly, the Los Angeles Archdiocese’s $660 million settlement in 2007 saw attorneys receiving an estimated $165-$217.8 million, or 25%-33% of the payout.

The bankruptcy stemmed from explosive revelations in 2018, when the Archdiocese of New Orleans listed over 50 credibly accused priests. In 2021, the Louisiana Legislature eliminated the statute of limitations for civil actions related to the sexual abuse of minors.

The new law allows victims to pursue civil damages indefinitely for abuse occurring on or after June 14, 1992, or where the victim was a minor as of June 14, 2021, with a three-year filing window (which ended June 14, 2024) for older cases.

The Diocese of Lafayette, along with the Archdiocese of New Orleans, the Diocese of Baton Rouge, the Diocese of Houma-Thibodaux, Catholic Charities, the Diocese of Lake Charles, and several other entities challenged the law’s constitutionality, arguing it violated due process, but the Louisiana Supreme Court upheld it in June 2024 in a 4-3 decision.

Critics argued the retroactive nature of the law risks unfairness to defendants unable to defend against decades-old abuse claims due to lost evidence and highlighted the potentially devastating financial impact.

Volunteering at a maternity home for crisis pregnancies: What to know #Catholic

A baby girl at Mary’s Comfort maternity home in Springfield, Virginia. / Credit: Courtesy of Mary’s Comfort

CNA Staff, Oct 31, 2025 / 09:00 am (CNA).
After a homily inspired a group of parishioners to live out their pro-life beliefs and start a maternity home in Springfield, Virginia, for mothers with crisis pregnancies, one woman shared her experience working there.Kathleen Moyer, president of the Mary’s Comfort Board of Directors and a dedicated volunteer, shared about what it is like to volunteer with the maternity home in an interview with CNA.CNA: What inspired you to volunteer at the maternity home? How does your faith play a role in your volunteer work?Moyer: My faith is at the core of my volunteerism and specifically my involvement in Mary’s Comfort. Let me explain: The call to serve others is one I take seriously as a Christian and Catholic. As for Mary’s Comfort, the initial inspiration for a small group of volunteers to take on the challenge of creating it came from my pastor at St. Bernadette, Father Don Rooney, who challenged the congregation to live out our pro-life beliefs. He noted that pregnant women in crisis — whether financial, physical, or otherwise — don’t really have a viable option to bring new life into this world. They need to know there is support out there. They need to be given a reason to hope. So, that’s how it all started. That was three years ago. I’m sometimes amazed by how far we’ve come. I want to be clear, though, that we welcome women of all backgrounds and creeds. We are fortunate to have donors and supporters from several faiths, as well as secular groups. Our volunteers are diverse, too. Many of us are Catholic, but certainly not all. I think it speaks volumes that it is an interfaith effort.What would you say to a woman facing an unexpected pregnancy? What would you say to someone considering volunteering at a maternity clinic? Here’s what I would like to say to women facing unexpected pregnancies: We’re here for you. There is reason to hope. There are people who care. Mary’s Comfort is a safe haven where you can take a deep breath, regroup, reassess, and contemplate the future with a clear mind. Of course, there are other shelters for pregnant moms waiting to welcome you, too. You are not alone.To those considering volunteering at a home for pregnant moms, I would say take the leap — you’ll never regret it. You might miss a rerun of your favorite TV show, have a little less time to read, or slow your ascent to becoming a pickleball pro, but I would ask you to stack any of those sacrifices against the joy of knowing you helped bring hope to someone desperately in need of it. Even more special, you may get the chance to play a role in welcoming a new life into this world. There are no words to describe the emotions that flooded over me the first time I held one of the babies born to a Mary’s Comfort mom. It’s powerful.What is it like to be with these women as they choose life? Is there a particular moment that stands out to you? There isn’t just one single moment that stands out to me because there are so many important moments between the time our guests arrive and when we get to welcome new life into this world. For example, one of our guests walked into Mary’s Comfort for the first time and just cried. They were tears of joy. She said she never expected it to be so nice and welcoming. Another guest kept asking, “Why would you do this for me?” Their utter disbelief that strangers would care so deeply about them was striking. We helped another guest attend a class to achieve a higher level of certification and get a better job. When she passed the test, a collective cheer rang out among the volunteers. It was a small but critical milestone on the road to independence and self-sufficiency.Of course, the crowning moment was when I met the first baby born to a Mary’s Comfort mom. As I said before, there are no words to describe the emotions that flooded over me. It’s powerful stuff.A baby girl at Mary’s Comfort maternity home in Springfield, Virginia. Credit: Photo courtesy of Mary’s ComfortWhat is it like to volunteer at a maternity home? What is a day or week in your life like? How do you balance volunteering with your other responsibilities? Volunteering at a home for pregnant moms is incredibly rewarding and also full of surprises — no two months have been the same. The needs and challenges each guest faces have been different, so we must be nimble and creative to provide the level of support needed to give them hope and confidence. Similarly, there is no typical week for me. I work a full-time job in addition to being president of the Mary’s Comfort board of directors and an active volunteer who jumps in when needed. If I had a message for those who might be thinking about volunteering but worry it would be too much with a full-time job, I’d say go for it! Many of our volunteers work full time and still find ways to contribute in very meaningful ways. As an all-volunteer-run charity, we are very flexible and, frankly, wouldn’t succeed without volunteers of many different backgrounds and stages in life — working and retired.Kathleen Moyer has been volunteering at Mary’s Comfort maternity home in Springfield, Virginia, for several years. Credit: Photo courtesy of Mary’s ComfortYou asked how I balance volunteering and other parts of life. I guess my mindset is that volunteering is an important part of life if I’m living the life I believe I was called to live. But volunteering is not just about checking the box on a moral obligation, it’s about doing something that brings joy to others, and in this case, has played some small role in new life being welcomed into this world. It has brought new perspective and new joy to the rest of my life, so finding balance isn’t so hard.If you could put your experience at Mary’s Comfort into one word, what would that word be and why? Grateful. Why? Because this experience has taught me to be grateful on so many levels: grateful for all the blessings in my life; grateful to work alongside such committed volunteers who just don’t give up no matter what challenges lie before us; grateful for the opportunity to serve others in this consequential way.

unitedyam October 31, 2025

A baby girl at Mary’s Comfort maternity home in Springfield, Virginia. / Credit: Courtesy of Mary’s Comfort

CNA Staff, Oct 31, 2025 / 09:00 am (CNA).

After a homily inspired a group of parishioners to live out their pro-life beliefs and start a maternity home in Springfield, Virginia, for mothers with crisis pregnancies, one woman shared her experience working there.

Kathleen Moyer, president of the Mary’s Comfort Board of Directors and a dedicated volunteer, shared about what it is like to volunteer with the maternity home in an interview with CNA.

CNA: What inspired you to volunteer at the maternity home? How does your faith play a role in your volunteer work?

Moyer: My faith is at the core of my volunteerism and specifically my involvement in Mary’s Comfort. Let me explain: The call to serve others is one I take seriously as a Christian and Catholic. As for Mary’s Comfort, the initial inspiration for a small group of volunteers to take on the challenge of creating it came from my pastor at St. Bernadette, Father Don Rooney, who challenged the congregation to live out our pro-life beliefs.

He noted that pregnant women in crisis — whether financial, physical, or otherwise — don’t really have a viable option to bring new life into this world. They need to know there is support out there. They need to be given a reason to hope. So, that’s how it all started.

That was three years ago. I’m sometimes amazed by how far we’ve come. I want to be clear, though, that we welcome women of all backgrounds and creeds. We are fortunate to have donors and supporters from several faiths, as well as secular groups. Our volunteers are diverse, too. Many of us are Catholic, but certainly not all. I think it speaks volumes that it is an interfaith effort.

What would you say to a woman facing an unexpected pregnancy? What would you say to someone considering volunteering at a maternity clinic?

Here’s what I would like to say to women facing unexpected pregnancies: We’re here for you. There is reason to hope. There are people who care. Mary’s Comfort is a safe haven where you can take a deep breath, regroup, reassess, and contemplate the future with a clear mind. Of course, there are other shelters for pregnant moms waiting to welcome you, too. You are not alone.

To those considering volunteering at a home for pregnant moms, I would say take the leap — you’ll never regret it. You might miss a rerun of your favorite TV show, have a little less time to read, or slow your ascent to becoming a pickleball pro, but I would ask you to stack any of those sacrifices against the joy of knowing you helped bring hope to someone desperately in need of it.

Even more special, you may get the chance to play a role in welcoming a new life into this world. There are no words to describe the emotions that flooded over me the first time I held one of the babies born to a Mary’s Comfort mom. It’s powerful.

What is it like to be with these women as they choose life? Is there a particular moment that stands out to you?

There isn’t just one single moment that stands out to me because there are so many important moments between the time our guests arrive and when we get to welcome new life into this world. For example, one of our guests walked into Mary’s Comfort for the first time and just cried. They were tears of joy. She said she never expected it to be so nice and welcoming.

Another guest kept asking, “Why would you do this for me?” Their utter disbelief that strangers would care so deeply about them was striking.

We helped another guest attend a class to achieve a higher level of certification and get a better job. When she passed the test, a collective cheer rang out among the volunteers. It was a small but critical milestone on the road to independence and self-sufficiency.

Of course, the crowning moment was when I met the first baby born to a Mary’s Comfort mom. As I said before, there are no words to describe the emotions that flooded over me. It’s powerful stuff.

A baby girl at Mary’s Comfort maternity home in Springfield, Virginia. Credit: Photo courtesy of Mary’s Comfort

What is it like to volunteer at a maternity home? What is a day or week in your life like? How do you balance volunteering with your other responsibilities?

Volunteering at a home for pregnant moms is incredibly rewarding and also full of surprises — no two months have been the same. The needs and challenges each guest faces have been different, so we must be nimble and creative to provide the level of support needed to give them hope and confidence.

Similarly, there is no typical week for me. I work a full-time job in addition to being president of the Mary’s Comfort board of directors and an active volunteer who jumps in when needed.

If I had a message for those who might be thinking about volunteering but worry it would be too much with a full-time job, I’d say go for it! Many of our volunteers work full time and still find ways to contribute in very meaningful ways. As an all-volunteer-run charity, we are very flexible and, frankly, wouldn’t succeed without volunteers of many different backgrounds and stages in life — working and retired.

Kathleen Moyer has been volunteering at Mary’s Comfort maternity home in Springfield, Virginia, for several years. Credit: Photo courtesy of Mary’s Comfort

You asked how I balance volunteering and other parts of life. I guess my mindset is that volunteering is an important part of life if I’m living the life I believe I was called to live. But volunteering is not just about checking the box on a moral obligation, it’s about doing something that brings joy to others, and in this case, has played some small role in new life being welcomed into this world.

It has brought new perspective and new joy to the rest of my life, so finding balance isn’t so hard.

If you could put your experience at Mary’s Comfort into one word, what would that word be and why?

Grateful. Why? Because this experience has taught me to be grateful on so many levels: grateful for all the blessings in my life; grateful to work alongside such committed volunteers who just don’t give up no matter what challenges lie before us; grateful for the opportunity to serve others in this consequential way.

New York, California pour money into Planned Parenthood after federal defunding #Catholic

New York and California are pouring taxpayer dollars into Planned Parenthood, joining several other states in counteracting the federal defunding of the abortion giant. / Credit: Jonathan Weiss/Shutterstock

CNA Staff, Oct 25, 2025 / 10:00 am (CNA).
New York and California are pouring taxpayer dollars into Planned Parenthood, joining several other states in counteracting the federal defunding of the abortion giant. California Gov. Gavin Newsom pledged 0 million to Planned Parenthood locations in California on Oct. 24. On the same day, New York Gov. Kathy Hochul committed million in funding to Planned Parenthood locations in New York.Both states are known for their abortion shield laws, which protect abortionists who mail abortion pills into states where they are illegal. Several women are suing California and New York abortionists after being poisoned by or coerced into taking the abortion pill by the fathers of their children.New York and California join several other states that have made similar moves in light of the yearlong federal defunding of Planned Parenthood. Colorado, Massachusetts, and Washington have all taken similar steps to replace lost federal funding for Planned Parenthood over the past few months.Newsom said on Thursday that California is “protecting access to essential health care” by providing funding for more than 100 locations across the state. “Trump’s efforts to defund Planned Parenthood put all our communities at risk as people seek basic health care from these community providers,” Newsom said in a statement.Hochul in a similar vein said she is putting funding toward the 47 Planned Parenthood clinics in New York, alleging that pro-life politicians will “stop at nothing to undermine women’s health care.”“In the face of congressional Republicans voting to defund Planned Parenthood, I’ve directed the state to fund these vital services, protecting access to health care that thousands of New Yorkers rely on,” Hochul said in a Friday statement.Hundreds of alternative clinics exist in both states A spokeswoman for Heartbeat International, a network that supports life-affirming pregnancy centers, told CNA there are many low-cost and even free alternatives to Planned Parenthood across the country — including hundreds of clinics and pregnancy centers in both New York and California. Andrea Trudden said that “women in California and New York already have access to a vast network of life-affirming care.” “California has more than 300 pregnancy help organizations and New York nearly 200,” Trudden said, citing Heartbeat International’s Worldwide Directory of Pregnancy Help.“These centers offer practical support, compassionate care, and resources to women facing unplanned pregnancies, empowering them to choose life for their children and themselves,” she continued. For women who need health care not related to pregnancy, Trudden noted that both states are “well served” by Federally Qualified Health Centers, which are centers that provide “comprehensive, low-cost medical care for women and families.” As of 2024, California had more than 170 of these clinics, while New York had more than 60, Trudden said, citing a report by KFF, a health policy institute. “If leaders truly cared about women’s health, they would invest in these community-based organizations that meet the needs of women before, during, and after pregnancy — not in the nation’s largest abortion provider,” Trudden added. Kelsey Pritchard, a spokeswoman at Susan B. Anthony Pro-Life America, told CNA that in California, Planned Parenthood “is choosing to shutter primary care rather than give up profiting from abortions.”In Orange and San Bernardino counties, Planned Parenthood will continue to offer abortions while closing primary care facilities. “In California, New York, and across the country, Planned Parenthoods are outnumbered by far better options and the pro-life movement is happy to help women locate the care they need,” Pritchard said, citing reports by the Charlotte Lozier Institute on community care centers and pregnancy centers for women. Jennie Bradley Lichter, the president of the March for Life, criticized politicians for prioritizing abortion funding instead of care for women and children. “Political leaders who prioritize funding for Planned Parenthood leave no doubt where their priorities lie: and it is not with women and children,” Bradley Lichter told CNA.“It’s a shame that the leaders of states like California and New York aren’t choosing to pour their resources into institutions that truly support moms, like the huge number of pregnancy resource centers located in each of those states,” she said.Women deserve better than the “tragedy” of abortion, Bradley Lichter said.“We at March for Life want women to know that when their state leaders fall short and leave them in the hands of Big Abortion, pro-life Americans will stand in the gap and help them find the love and care they need,” she continued.Defunding Planned Parenthood: a ‘life-saving’ act A spokesman for Live Action called the defunding of Planned Parenthood “one of the most lifesaving acts Congress has taken in decades,” noting that the federal government stopped funding the organization that “kills over 400,000 children every year.”“That victory must be made permanent when the one-year cutoff expires next July,” Noah Brandt told CNA. “Yet pro-abortion states like California and New York are working to undo that progress, using taxpayer money to expand abortion through all nine months and to ship abortion pills nationwide.”“Federal funding for Planned Parenthood must never return, and states that promote abortion should be held accountable for enabling the mass killing and sterilization of American children,” Brandt said.Pritchard added that although Planned Parenthood is “constantly scheming to grow their grip on taxpayer money,” the pro-life movement has seen wins around the nation — most especially, the federal defunding of Planned Parenthood.“Make no mistake, they are losing big in Congress, in courts, and increasingly in the hearts and minds of Americans,” Pritchard said.

unitedyam October 25, 2025

New York and California are pouring taxpayer dollars into Planned Parenthood, joining several other states in counteracting the federal defunding of the abortion giant. / Credit: Jonathan Weiss/Shutterstock

CNA Staff, Oct 25, 2025 / 10:00 am (CNA).

New York and California are pouring taxpayer dollars into Planned Parenthood, joining several other states in counteracting the federal defunding of the abortion giant.

California Gov. Gavin Newsom pledged $140 million to Planned Parenthood locations in California on Oct. 24. On the same day, New York Gov. Kathy Hochul committed $35 million in funding to Planned Parenthood locations in New York.

Both states are known for their abortion shield laws, which protect abortionists who mail abortion pills into states where they are illegal. Several women are suing California and New York abortionists after being poisoned by or coerced into taking the abortion pill by the fathers of their children.

New York and California join several other states that have made similar moves in light of the yearlong federal defunding of Planned Parenthood. Colorado, Massachusetts, and Washington have all taken similar steps to replace lost federal funding for Planned Parenthood over the past few months.

Newsom said on Thursday that California is “protecting access to essential health care” by providing funding for more than 100 locations across the state.

“Trump’s efforts to defund Planned Parenthood put all our communities at risk as people seek basic health care from these community providers,” Newsom said in a statement.

Hochul in a similar vein said she is putting funding toward the 47 Planned Parenthood clinics in New York, alleging that pro-life politicians will “stop at nothing to undermine women’s health care.”

“In the face of congressional Republicans voting to defund Planned Parenthood, I’ve directed the state to fund these vital services, protecting access to health care that thousands of New Yorkers rely on,” Hochul said in a Friday statement.

Hundreds of alternative clinics exist in both states

A spokeswoman for Heartbeat International, a network that supports life-affirming pregnancy centers, told CNA there are many low-cost and even free alternatives to Planned Parenthood across the country — including hundreds of clinics and pregnancy centers in both New York and California.

Andrea Trudden said that “women in California and New York already have access to a vast network of life-affirming care.”

“California has more than 300 pregnancy help organizations and New York nearly 200,” Trudden said, citing Heartbeat International’s Worldwide Directory of Pregnancy Help.

“These centers offer practical support, compassionate care, and resources to women facing unplanned pregnancies, empowering them to choose life for their children and themselves,” she continued.

For women who need health care not related to pregnancy, Trudden noted that both states are “well served” by Federally Qualified Health Centers, which are centers that provide “comprehensive, low-cost medical care for women and families.”

As of 2024, California had more than 170 of these clinics, while New York had more than 60, Trudden said, citing a report by KFF, a health policy institute.

“If leaders truly cared about women’s health, they would invest in these community-based organizations that meet the needs of women before, during, and after pregnancy — not in the nation’s largest abortion provider,” Trudden added.

Kelsey Pritchard, a spokeswoman at Susan B. Anthony Pro-Life America, told CNA that in California, Planned Parenthood “is choosing to shutter primary care rather than give up profiting from abortions.”

In Orange and San Bernardino counties, Planned Parenthood will continue to offer abortions while closing primary care facilities.

“In California, New York, and across the country, Planned Parenthoods are outnumbered by far better options and the pro-life movement is happy to help women locate the care they need,” Pritchard said, citing reports by the Charlotte Lozier Institute on community care centers and pregnancy centers for women.

Jennie Bradley Lichter, the president of the March for Life, criticized politicians for prioritizing abortion funding instead of care for women and children.

“Political leaders who prioritize funding for Planned Parenthood leave no doubt where their priorities lie: and it is not with women and children,” Bradley Lichter told CNA.

“It’s a shame that the leaders of states like California and New York aren’t choosing to pour their resources into institutions that truly support moms, like the huge number of pregnancy resource centers located in each of those states,” she said.

Women deserve better than the “tragedy” of abortion, Bradley Lichter said.

“We at March for Life want women to know that when their state leaders fall short and leave them in the hands of Big Abortion, pro-life Americans will stand in the gap and help them find the love and care they need,” she continued.

Defunding Planned Parenthood: a ‘life-saving’ act

A spokesman for Live Action called the defunding of Planned Parenthood “one of the most lifesaving acts Congress has taken in decades,” noting that the federal government stopped funding the organization that “kills over 400,000 children every year.”

“That victory must be made permanent when the one-year cutoff expires next July,” Noah Brandt told CNA. “Yet pro-abortion states like California and New York are working to undo that progress, using taxpayer money to expand abortion through all nine months and to ship abortion pills nationwide.”

“Federal funding for Planned Parenthood must never return, and states that promote abortion should be held accountable for enabling the mass killing and sterilization of American children,” Brandt said.

Pritchard added that although Planned Parenthood is “constantly scheming to grow their grip on taxpayer money,” the pro-life movement has seen wins around the nation — most especially, the federal defunding of Planned Parenthood.

“Make no mistake, they are losing big in Congress, in courts, and increasingly in the hearts and minds of Americans,” Pritchard said.

State-level religious freedom protections grow in recent years #Catholic

Thirty states have adopted some version of the Religious Freedom Restoration Act (RFRA) first signed into law by President Bill Clinton in 1993. / Credit: Leigh Prather/Shutterstock

Washington, D.C. Newsroom, Oct 21, 2025 / 17:56 pm (CNA).
Protections for religious freedom in the U.S. have grown in recent years with multiple states adopting laws to strengthen the constitutional right to freely exercise one’s religion.As of 2025, 30 states have adopted a version of the federal Religious Freedom Restoration Act (RFRA) or similar legislative protection for religious freedom. The most recent states to adopt those protections for state-level laws were Georgia and Wyoming in 2025 and Iowa, Utah, and Nebraska in 2024. West Virginia and North Dakota adopted them in 2023 and South Dakota and Montana did the same in 2021.RFRA was first adopted in 1993, when then-President Bill Clinton signed it into law to expand religious freedom protections. Under the law, the federal government cannot “substantially burden” the free exercise of religion unless there is a “compelling government interest” and it is carried out in the “least restrictive” means possible.Congress passed the law in response to the 1990 Supreme Court decision in Employment Division v. Smith, which asserted that the First Amendment was not violated as long as a law was “neutral and generally applicable.” The law was intended to provide a stronger safeguard for the free exercise of religion than what was provided by the highest court. Bipartisan consensus gone, but opposition weakeningWhen RFRA was adopted at the federal level in the 1990s, the protections had overwhelming bipartisan support. In the 2010s, that bipartisan consensus waned as most Democrats voiced opposition to the protections.Tim Schultz, the president of the 1st Amendment Partnership, told CNA that in 2013, two states adopted RFRA with nearly unanimous support from Republicans and about two-thirds support from Democrats. However, the law became more divisive after the 2014 Supreme Court ruling in favor of exempting Hobby Lobby from a mandate to provide abortifacient drugs based on RFRA.“That [bipartisan support] seems like a million years ago,” Schultz said. “Now I would say Republican support is about the same as it was then. Democratic support is under 5%.”Although Schultz did not express optimism that bipartisan support could return any time soon, he credited some cultural shifts for the strong success in Republican-leaning states over the past four years.From 2014 through 2020, he said business groups and LGBT groups “were working together very strongly … in opposition to religious freedom bills” because they saw them as threats to certain anti-discrimination laws related to workplace policies from religious employers.However, post-2020, he said, “the politics of RFRA are far more favorable,” and he noted there has been “far less opposition from business groups.”One reason for this change, according to Schultz, was the widely-published story of NCAA championship swimmer Lia Thomas, a biologically male swimmer who identified as a transgender woman and competed in women’s sports. This led polling to “change on every issue related to LGBT,” he noted.Another reason, he argued, was the response to transgender-related policies by Target and the Bud Light ads, which led to “consumer anger at both of them.” He noted the money lost by the corporations “made business groups say ‘we are not going to have the same posture.’”In spite of the partisanship that fuels the current debate, Schultz noted RFRA has been used to defend religious freedom on a wide range of issues, some of which have pleased conservatives and others that have pleased progressives.Although RFRA has been used to defend religious freedom on issues related to contraception, abortion, gender, and sexuality, it has also been used to defend religious organizations that provide services for migrants. “[RFRA is] not politically predictable,” Schultz said.

unitedyam October 21, 2025

Thirty states have adopted some version of the Religious Freedom Restoration Act (RFRA) first signed into law by President Bill Clinton in 1993. / Credit: Leigh Prather/Shutterstock

Washington, D.C. Newsroom, Oct 21, 2025 / 17:56 pm (CNA).

Protections for religious freedom in the U.S. have grown in recent years with multiple states adopting laws to strengthen the constitutional right to freely exercise one’s religion.

As of 2025, 30 states have adopted a version of the federal Religious Freedom Restoration Act (RFRA) or similar legislative protection for religious freedom.

The most recent states to adopt those protections for state-level laws were Georgia and Wyoming in 2025 and Iowa, Utah, and Nebraska in 2024. West Virginia and North Dakota adopted them in 2023 and South Dakota and Montana did the same in 2021.

RFRA was first adopted in 1993, when then-President Bill Clinton signed it into law to expand religious freedom protections. Under the law, the federal government cannot “substantially burden” the free exercise of religion unless there is a “compelling government interest” and it is carried out in the “least restrictive” means possible.

Congress passed the law in response to the 1990 Supreme Court decision in Employment Division v. Smith, which asserted that the First Amendment was not violated as long as a law was “neutral and generally applicable.” The law was intended to provide a stronger safeguard for the free exercise of religion than what was provided by the highest court.

Bipartisan consensus gone, but opposition weakening

When RFRA was adopted at the federal level in the 1990s, the protections had overwhelming bipartisan support. In the 2010s, that bipartisan consensus waned as most Democrats voiced opposition to the protections.

Tim Schultz, the president of the 1st Amendment Partnership, told CNA that in 2013, two states adopted RFRA with nearly unanimous support from Republicans and about two-thirds support from Democrats. However, the law became more divisive after the 2014 Supreme Court ruling in favor of exempting Hobby Lobby from a mandate to provide abortifacient drugs based on RFRA.

“That [bipartisan support] seems like a million years ago,” Schultz said. “Now I would say Republican support is about the same as it was then. Democratic support is under 5%.”

Although Schultz did not express optimism that bipartisan support could return any time soon, he credited some cultural shifts for the strong success in Republican-leaning states over the past four years.

From 2014 through 2020, he said business groups and LGBT groups “were working together very strongly … in opposition to religious freedom bills” because they saw them as threats to certain anti-discrimination laws related to workplace policies from religious employers.

However, post-2020, he said, “the politics of RFRA are far more favorable,” and he noted there has been “far less opposition from business groups.”

One reason for this change, according to Schultz, was the widely-published story of NCAA championship swimmer Lia Thomas, a biologically male swimmer who identified as a transgender woman and competed in women’s sports. This led polling to “change on every issue related to LGBT,” he noted.

Another reason, he argued, was the response to transgender-related policies by Target and the Bud Light ads, which led to “consumer anger at both of them.” He noted the money lost by the corporations “made business groups say ‘we are not going to have the same posture.’”

In spite of the partisanship that fuels the current debate, Schultz noted RFRA has been used to defend religious freedom on a wide range of issues, some of which have pleased conservatives and others that have pleased progressives.

Although RFRA has been used to defend religious freedom on issues related to contraception, abortion, gender, and sexuality, it has also been used to defend religious organizations that provide services for migrants.

“[RFRA is] not politically predictable,” Schultz said.

New Jersey says parish finance director stole more than 0,000 in church funds #Catholic

null / Credit: vmargineanu/Shutterstock

CNA Staff, Oct 18, 2025 / 14:15 pm (CNA).
Officials in New Jersey have charged a former parish financial director with the theft of more than half a million dollars in church funds. Joseph Manzi has been charged with second-degree theft by unlawful taking after he allegedly stole hundreds of thousands of dollars from St. Leo the Great Parish in Lincroft. Manzi was the subject of an August lawsuit by the parish in which he was alleged to have “systematically, secretly, and dishonestly utilized parish funds for his own personal benefit.” The civil suit claimed he had stolen upwards of .5 million. In an Oct. 17 press release, New Jersey Attorney General Matthew Platkin’s office said Manzi had been officially criminally charged with the theft. Platkin in the release said Manzi used the funds “not to feed his family or for some kind of emergency, but to live a more lavish lifestyle.”Manzi stopped working at the Lincroft parish in June of this year, the office said. Afterwards, church staff reviewed credit card statements and found “numerous unauthorized charges that were determined to allegedly be for Manzi’s personal benefit.”The state alleged that Manzi used stolen funds for “event vendors, vehicle repairs, financing, and purchases, including a Cadillac SUV,” as well as purchases such as luxury clothing, sports event tickets and “chartered fishing trips.”Manzi is facing up to 10 years in prison and fines of up to 0,000. It was not immediately clear why the prosecutor’s office charged Manzi with about million less in theft than the August civil suit alleged. The attorney general’s office did not immediately respond to a request for comment on Oct. 18 seeking clarification on the figures. On its website, the St. Leo parish said the controversy “will not prevent Saint Leo the Great Parish from working every day to live our mission – to serve Parishioners and the community in God’s name with the greatest of love and compassion.” “We ask you all to stand together in our shared faith and to pray for a swift and just conclusion to this troubling chapter,” the parish said.

unitedyam October 18, 2025

null / Credit: vmargineanu/Shutterstock

CNA Staff, Oct 18, 2025 / 14:15 pm (CNA).

Officials in New Jersey have charged a former parish financial director with the theft of more than half a million dollars in church funds.

Joseph Manzi has been charged with second-degree theft by unlawful taking after he allegedly stole hundreds of thousands of dollars from St. Leo the Great Parish in Lincroft.

Manzi was the subject of an August lawsuit by the parish in which he was alleged to have “systematically, secretly, and dishonestly utilized parish funds for his own personal benefit.” The civil suit claimed he had stolen upwards of $1.5 million.

In an Oct. 17 press release, New Jersey Attorney General Matthew Platkin’s office said Manzi had been officially criminally charged with the theft. Platkin in the release said Manzi used the funds “not to feed his family or for some kind of emergency, but to live a more lavish lifestyle.”

Manzi stopped working at the Lincroft parish in June of this year, the office said. Afterwards, church staff reviewed credit card statements and found “numerous unauthorized charges that were determined to allegedly be for Manzi’s personal benefit.”

The state alleged that Manzi used stolen funds for “event vendors, vehicle repairs, financing, and purchases, including a Cadillac SUV,” as well as purchases such as luxury clothing, sports event tickets and “chartered fishing trips.”

Manzi is facing up to 10 years in prison and fines of up to $150,000.

It was not immediately clear why the prosecutor’s office charged Manzi with about $1 million less in theft than the August civil suit alleged. The attorney general’s office did not immediately respond to a request for comment on Oct. 18 seeking clarification on the figures.

On its website, the St. Leo parish said the controversy “will not prevent Saint Leo the Great Parish from working every day to live our mission – to serve Parishioners and the community in God’s name with the greatest of love and compassion.”

“We ask you all to stand together in our shared faith and to pray for a swift and just conclusion to this troubling chapter,” the parish said.

Trump administration expands IVF and other fertility treatment coverage #Catholic

The Trump administration will expand access to in vitro fertilization drugs and procedures. / Credit: sejianni/Shutterstock

CNA Staff, Oct 16, 2025 / 18:53 pm (CNA).
President Donald Trump is expanding access to in vitro fertilization and other fertility treatments by partnering with pharmaceutical companies and expanding insurance options. According to a White House announcement on Oct. 16, the Trump administration is working with major pharmaceutical companies to bring IVF drugs to the U.S. at lower prices. The administration is also expanding insurance coverage for fertility care.The agreement with leading pharmaceutical group EMD Serono will make IVF drugs available “at very, very heavily reduced prices — prices that you won’t even believe,” Trump said on Thursday in a livestream from the Oval Office. According to the announcement, women who buy directly from TrumpRx.gov, a website that will launch in January 2026, will get a discount equivalent to 796% of the negotiated price for GONAL-F, a widely used fertility drug.The FDA will also be expediting its review of an IVF drug that is not yet available in the U.S., which Trump said “would directly compete against a much more expensive option that currently has a monopoly in the American market, and this will bring down costs very significantly.”In addition, the Trump administration will enable employers to offer separate plans for fertility issues, comparable to the standard life, dental, and vision plans typically available from employers.“This will make all fertility care, including IVF, far more affordable and accessible,” Trump said. “And by providing coverage at every step of the way, it will reduce the number of people who ultimately need to resort to IVF, because couples will be able to identify and address problems early.” “The result will be healthier pregnancies, healthier babies, and many more beautiful American children,” Trump continued. These fertility benefits will include both IVF and other fertility treatments “that address the root causes of infertility,” according to the Oct. 16 announcement. “There’s no deeper happiness and joy [than] raising children, and now millions of Americans struggling with infertility will have a new chance to share the greatest experience of them all,” Trump said. IVF is a fertility treatment opposed by the Catholic Church in which doctors fuse sperm and eggs in a laboratory to create human embryos and implant them in the mother’s womb. To maximize efficiency, doctors create excess human embryos and freeze them. Undesired embryos are routinely destroyed or used in scientific research.Lila Rose, a devout Catholic and founder of the pro-life group Live Action, condemned the administration’s action, noting that “IVF kills more babies than abortion.”“Millions of embryos are frozen, discarded, or destroyed,” Rose said in a post on X on Oct. 16.“Only 7% of embryos created survive to birth,” she said. IVF is “not a solution to fertility struggles.” In response to Trump’s announcement, the March for Life celebrated the White House’s focus on children and fertility, while cautioning the administration to protect human life at all its stages, even as embryos. “March for Life appreciates that President Trump has heard and is responding to so many Americans who dream of becoming parents,” the March for Life said in a statement shared with CNA. “The desire for parenthood is natural and good. Children are a blessing. Life is a gift. The White House’s announcement today is rooted in these core truths.” The March for Life noted that “every human life is precious — no matter the circumstances” and urged policymakers to protect human life. “We continue to encourage any federal government policymaking surrounding IVF to prioritize protecting human life in its earliest stages and to fully align with basic standards of medical ethics,” the statement read. The group also welcomed “the administration’s commitment to making groundbreaking advancements in restorative reproductive medicine more accessible and available to American women.” Catholic institutes such as the Saint Paul VI Institute have pioneered a form of restorative reproductive medicine called NaProTechnology. “Naprotech” aims to discover and address the root cause of fertility issues via treatment and surgery if necessary. Some conditions that can affect fertility include endometriosis — which affects nearly 1 in 10 women — and polycystic ovarian syndrome (PCOS), the leading cause of infertility.“RRM aims to resolve rather than ignore underlying medical issues, increasing health and wellness while also restoring fertility, and responding to the beautiful desire for children while avoiding any collateral loss of human life,” March for Life stated.

unitedyam October 16, 2025

The Trump administration will expand access to in vitro fertilization drugs and procedures. / Credit: sejianni/Shutterstock

CNA Staff, Oct 16, 2025 / 18:53 pm (CNA).

President Donald Trump is expanding access to in vitro fertilization and other fertility treatments by partnering with pharmaceutical companies and expanding insurance options.

According to a White House announcement on Oct. 16, the Trump administration is working with major pharmaceutical companies to bring IVF drugs to the U.S. at lower prices. The administration is also expanding insurance coverage for fertility care.

The agreement with leading pharmaceutical group EMD Serono will make IVF drugs available “at very, very heavily reduced prices — prices that you won’t even believe,” Trump said on Thursday in a livestream from the Oval Office.

According to the announcement, women who buy directly from TrumpRx.gov, a website that will launch in January 2026, will get a discount equivalent to 796% of the negotiated price for GONAL-F, a widely used fertility drug.

The FDA will also be expediting its review of an IVF drug that is not yet available in the U.S., which Trump said “would directly compete against a much more expensive option that currently has a monopoly in the American market, and this will bring down costs very significantly.”

In addition, the Trump administration will enable employers to offer separate plans for fertility issues, comparable to the standard life, dental, and vision plans typically available from employers.

“This will make all fertility care, including IVF, far more affordable and accessible,” Trump said. “And by providing coverage at every step of the way, it will reduce the number of people who ultimately need to resort to IVF, because couples will be able to identify and address problems early.”

“The result will be healthier pregnancies, healthier babies, and many more beautiful American children,” Trump continued.

These fertility benefits will include both IVF and other fertility treatments “that address the root causes of infertility,” according to the Oct. 16 announcement.

“There’s no deeper happiness and joy [than] raising children, and now millions of Americans struggling with infertility will have a new chance to share the greatest experience of them all,” Trump said.

IVF is a fertility treatment opposed by the Catholic Church in which doctors fuse sperm and eggs in a laboratory to create human embryos and implant them in the mother’s womb. To maximize efficiency, doctors create excess human embryos and freeze them. Undesired embryos are routinely destroyed or used in scientific research.

Lila Rose, a devout Catholic and founder of the pro-life group Live Action, condemned the administration’s action, noting that “IVF kills more babies than abortion.”

“Millions of embryos are frozen, discarded, or destroyed,” Rose said in a post on X on Oct. 16.

“Only 7% of embryos created survive to birth,” she said. IVF is “not a solution to fertility struggles.”

In response to Trump’s announcement, the March for Life celebrated the White House’s focus on children and fertility, while cautioning the administration to protect human life at all its stages, even as embryos.

“March for Life appreciates that President Trump has heard and is responding to so many Americans who dream of becoming parents,” the March for Life said in a statement shared with CNA. “The desire for parenthood is natural and good. Children are a blessing. Life is a gift. The White House’s announcement today is rooted in these core truths.”

The March for Life noted that “every human life is precious — no matter the circumstances” and urged policymakers to protect human life.

“We continue to encourage any federal government policymaking surrounding IVF to prioritize protecting human life in its earliest stages and to fully align with basic standards of medical ethics,” the statement read.

The group also welcomed “the administration’s commitment to making groundbreaking advancements in restorative reproductive medicine more accessible and available to American women.”

Catholic institutes such as the Saint Paul VI Institute have pioneered a form of restorative reproductive medicine called NaProTechnology. “Naprotech” aims to discover and address the root cause of fertility issues via treatment and surgery if necessary. Some conditions that can affect fertility include endometriosis — which affects nearly 1 in 10 women — and polycystic ovarian syndrome (PCOS), the leading cause of infertility.

“RRM aims to resolve rather than ignore underlying medical issues, increasing health and wellness while also restoring fertility, and responding to the beautiful desire for children while avoiding any collateral loss of human life,” March for Life stated.

Faith-based ministries discuss how to further pro-life mission #Catholic

Kat Talalas, Amy Ford, Christopher Bell, and Sister Maria Frassati, SV, speak at the Leading with Love Conference at The Catholic University of America in Washington, D.C., on Oct. 8, 2025. / Credit: Tessa Gervasini/CNA

Washington, D.C., Oct 9, 2025 / 12:55 pm (CNA).
Pro-life leaders from across the country gathered this week to discuss how faith-based ministries are helping to cultivate a society that promotes human dignity and how others can advance the cause.The Leading with Love Conference at The Catholic University of America (CUA) in Washington, D.C., was sponsored by the Human Life Foundation and the Center for Law and the Human Person at The Catholic University of America’s Columbus School of Law. It was aimed at “empowering Christians to cultivate a culture of life within their local communities.”Jennie Bradley Lichter, president of the March for Life Education and Defense Fund, spoke to attendees Oct. 8 about the power of faith-based ministries, including The Guadalupe Project. Lichter founded the initiative in 2022 to provide resources and encouragement to parents within the CUA community.To cultivate this encouragement, we must figure out how we can “create more of a revolution of love,” Lichter said. “Christ started this revolution of love, but it’s now up to each one of us in our particular time and place.”“Caring for unborn babies and their mothers is one of the most urgent challenges of our time, Lichter said. “Six out of 10 women who have chosen abortion would have preferred to choose life if they had the emotional and financial support they felt necessary.” The Guadalupe Project’s goal was to combat this by “[making] sure every woman on campus knows that resources exist and knows exactly how to find them,” Lichter said. “It’s meant to support all parents on campus, not just students, and not just mothers in unexpected or challenging circumstances.”“We wanted to foster a culture on campus where each life is celebrated, knowing that a positive, vibrant, and joyful culture of life is truly life-giving in so many ways,” Lichter said. The initiative “revamped all of the university’s pregnancy resource materials for students” and created “a poster campaign, including one designed specifically for the men’s dorms,” Lichter said.It also promoted the placement of stickers in every women’s restroom stall on campus with a QR code leading to these pregnancy materials. The campus started allotting more maternity and paternity leave, designating maternity parking spots on campus, providing free diapers and wipes at the campus food pantry, holding maternity clothing drives, and “affirming the goodness of family life and that new babies are a moment to celebrate,” Lichter said.The 2026 theme for the March for Life is “Life Is a Gift,” Lichter said. The initiative helps carry that out, because “life is something to be celebrated.” She added: “[Life] is not a burden for which someone needs support, or not solely that. It is really a cause for celebration.” Faith-based communities can use The Guadalupe Project as “prototype,” Lichter suggested. She shared that other universities have reached out to talk about the initiative as they were inspired to consider doing something similar.“We need to make sure that pregnant women never reach the point of despair that drives them into the arms of the abortion clinics,” Lichter said. “We need to meet that moment of loneliness, fear, or emptiness with encouragement and empowerment.”Hopes and suggestions for faith-based ministries Other leaders from prominent pro-life ministries discussed what gives them hope for the future of the pro-life movement, including Kat Talalas of Walking with Moms in Need, Amy Ford of Embrace Grace, Christopher Bell of Good Counsel Homes, and Sister Maria Frassati of the Sisters of Life.Talalas, who is the assistant director of pro-life communications for the U.S. Conference of Catholic Bishops, said Walking with Moms in Need started five years ago but has already reached countless communities. The parish-based initiative is “to the point where we don’t even know a lot of the time what new diocese or parish is starting a Walking with Moms in Need, what new lives are being saved, [and] what new women are being accompanied,” Talalas said. “It’s taken on a life of its own. That’s the work of the Holy Spirit — the Holy Spirit convicting hearts.”“God guides us, we have each other, and we’re not alone. Just as we tell [mothers] that they’re not alone, we’re not alone in this movement. So what’s giving me hope is seeing the Holy Spirit catch fire and individual people saying: ‘I want to start talking with moms in need,’ and women saying: ‘I can do this,’” Talalas said. Talalas said the work all begins with prayer. “It’s sitting in the presence of the love of God, letting him love you, and seeing how the Holy Spirit convicts you … It begins with that individual conviction. If we’re not following God’s law, it doesn’t matter what we’re doing.”Ford, who leads Embrace Grace, which provides mothers support through local churches, said she has “noticed there’s a lot of people that seem like they have more of an open heart about Christianity, about spirituality … especially with the younger generation.” She added: “I think that’s something we can all have hope about.”To get involved, Ford said people need to carry out “the good works that God’s called us to do.” She posed the question: “What strengths and gifts did God put inside each of you that you can do?” While Bell’s ministry, Good Counsel, provides services including housing for homeless mothers and children and post-abortion healing services, he said every person can help by simply praying. He specifically called on people to pray in front of an abortion center. “If you have done it, do it again. If you’ve never done it, just go ... You don’t have to say anything. You didn’t have to look up. You don’t have to open your eyes. But your presence will mean the world,” Bell said. “The babies who will die there that day will know that you loved them … That’s the most important thing to do.”Sister Maria Frassati shared that “we could really grow in having more faith in what [God] is doing.”“The truth is that God is actually really working in so many ways,” she said. “God is faithful, and that really gives me a lot of hope that nothing that you give is ever wasted. Even if you walk with a woman who’s not receptive, there’s really no gift that has been offered to him that he has not kept sacred and precious in his heart.”

unitedyam October 9, 2025

Kat Talalas, Amy Ford, Christopher Bell, and Sister Maria Frassati, SV, speak at the Leading with Love Conference at The Catholic University of America in Washington, D.C., on Oct. 8, 2025. / Credit: Tessa Gervasini/CNA

Washington, D.C., Oct 9, 2025 / 12:55 pm (CNA).

Pro-life leaders from across the country gathered this week to discuss how faith-based ministries are helping to cultivate a society that promotes human dignity and how others can advance the cause.

The Leading with Love Conference at The Catholic University of America (CUA) in Washington, D.C., was sponsored by the Human Life Foundation and the Center for Law and the Human Person at The Catholic University of America’s Columbus School of Law. It was aimed at “empowering Christians to cultivate a culture of life within their local communities.”

Jennie Bradley Lichter, president of the March for Life Education and Defense Fund, spoke to attendees Oct. 8 about the power of faith-based ministries, including The Guadalupe Project. Lichter founded the initiative in 2022 to provide resources and encouragement to parents within the CUA community.

To cultivate this encouragement, we must figure out how we can “create more of a revolution of love,” Lichter said. “Christ started this revolution of love, but it’s now up to each one of us in our particular time and place.”

“Caring for unborn babies and their mothers is one of the most urgent challenges of our time, Lichter said. “Six out of 10 women who have chosen abortion would have preferred to choose life if they had the emotional and financial support they felt necessary.”

The Guadalupe Project’s goal was to combat this by “[making] sure every woman on campus knows that resources exist and knows exactly how to find them,” Lichter said. “It’s meant to support all parents on campus, not just students, and not just mothers in unexpected or challenging circumstances.”

“We wanted to foster a culture on campus where each life is celebrated, knowing that a positive, vibrant, and joyful culture of life is truly life-giving in so many ways,” Lichter said.

The initiative “revamped all of the university’s pregnancy resource materials for students” and created “a poster campaign, including one designed specifically for the men’s dorms,” Lichter said.

It also promoted the placement of stickers in every women’s restroom stall on campus with a QR code leading to these pregnancy materials. The campus started allotting more maternity and paternity leave, designating maternity parking spots on campus, providing free diapers and wipes at the campus food pantry, holding maternity clothing drives, and “affirming the goodness of family life and that new babies are a moment to celebrate,” Lichter said.

The 2026 theme for the March for Life is “Life Is a Gift,” Lichter said. The initiative helps carry that out, because “life is something to be celebrated.”

She added: “[Life] is not a burden for which someone needs support, or not solely that. It is really a cause for celebration.”

Faith-based communities can use The Guadalupe Project as “prototype,” Lichter suggested. She shared that other universities have reached out to talk about the initiative as they were inspired to consider doing something similar.

“We need to make sure that pregnant women never reach the point of despair that drives them into the arms of the abortion clinics,” Lichter said. “We need to meet that moment of loneliness, fear, or emptiness with encouragement and empowerment.”

Hopes and suggestions for faith-based ministries

Other leaders from prominent pro-life ministries discussed what gives them hope for the future of the pro-life movement, including Kat Talalas of Walking with Moms in Need, Amy Ford of Embrace Grace, Christopher Bell of Good Counsel Homes, and Sister Maria Frassati of the Sisters of Life.

Talalas, who is the assistant director of pro-life communications for the U.S. Conference of Catholic Bishops, said Walking with Moms in Need started five years ago but has already reached countless communities.

The parish-based initiative is “to the point where we don’t even know a lot of the time what new diocese or parish is starting a Walking with Moms in Need, what new lives are being saved, [and] what new women are being accompanied,” Talalas said. “It’s taken on a life of its own. That’s the work of the Holy Spirit — the Holy Spirit convicting hearts.”

“God guides us, we have each other, and we’re not alone. Just as we tell [mothers] that they’re not alone, we’re not alone in this movement. So what’s giving me hope is seeing the Holy Spirit catch fire and individual people saying: ‘I want to start talking with moms in need,’ and women saying: ‘I can do this,’” Talalas said.

Talalas said the work all begins with prayer. “It’s sitting in the presence of the love of God, letting him love you, and seeing how the Holy Spirit convicts you … It begins with that individual conviction. If we’re not following God’s law, it doesn’t matter what we’re doing.”

Ford, who leads Embrace Grace, which provides mothers support through local churches, said she has “noticed there’s a lot of people that seem like they have more of an open heart about Christianity, about spirituality … especially with the younger generation.”

She added: “I think that’s something we can all have hope about.”

To get involved, Ford said people need to carry out “the good works that God’s called us to do.” She posed the question: “What strengths and gifts did God put inside each of you that you can do?”

While Bell’s ministry, Good Counsel, provides services including housing for homeless mothers and children and post-abortion healing services, he said every person can help by simply praying. He specifically called on people to pray in front of an abortion center.

“If you have done it, do it again. If you’ve never done it, just go … You don’t have to say anything. You didn’t have to look up. You don’t have to open your eyes. But your presence will mean the world,” Bell said. “The babies who will die there that day will know that you loved them … That’s the most important thing to do.”

Sister Maria Frassati shared that “we could really grow in having more faith in what [God] is doing.”

“The truth is that God is actually really working in so many ways,” she said. “God is faithful, and that really gives me a lot of hope that nothing that you give is ever wasted. Even if you walk with a woman who’s not receptive, there’s really no gift that has been offered to him that he has not kept sacred and precious in his heart.”

Native American group loses religious freedom appeal at Supreme Court #Catholic

On Oct. 6, 2025, the U.S. Supreme Court denied a rehearing of the case filed by Apache Stronghold, a coalition of Native Americans and their supporters, that would have prevented the sale of a Native American sacred site to a mining company. / Credit: Photo courtesy of Becket

CNA Staff, Oct 8, 2025 / 12:00 pm (CNA).
A Native American group working to stop the destruction of a centuries-old religious ritual site has lost a last-ditch appeal to the U.S. Supreme Court to halt the transfer and obliteration of the Arizona parcel.The Supreme Court in an unsigned order on Oct. 6 said Apache Stronghold’s petition for a rehearing had been denied. The court did not give a reason for the denial.Justice Neil Gorsuch would have granted the request, the order noted. Justice Samuel Alito, meanwhile, “took no part in the consideration or decision” of the order. The denial likely deals a death blow to the Apache group’s attempts to halt the destruction of Oak Flat, which has been viewed as a sacred site by Apaches and other Native American groups for hundreds of years and has been used extensively for religious rituals. The federal government is selling the land to the multinational Resolution Copper company, which plans to destroy the site as part of a copper mining operation. The coalition had brought the lawsuit to the Supreme Court earlier this year under the federal Religious Freedom Restoration Act, arguing that the sale of the site would violate the decades-old federal statute restricting the government’s ability to encroach on religious liberty. The high court in May refused to hear the case. Gorsuch dissented from that decision as well, arguing that the court “should at least have troubled itself to hear [the] case” before “allowing the government to destroy the Apaches’ sacred site.”Justice Clarence Thomas dissented from the May ruling as well, though he did not add his dissent to the Oct. 6 denial of the appeal. In a statement, Apache Stronghold said that while the decision was "deeply disappointing, the fight to protect Oak Flat is far from over." The group vowed to "continue pressing our cases in the lower courts.""Oak Flat deserves the same respect and protection this country has long given to other places of worship," the group said. The coalition has garnered support from major Catholic backers in its religious liberty bid. Last year the U.S. Conference of Catholic Bishops joined an amicus brief arguing that lower court decisions allowing the sale of Oak Flat represent “a grave misunderstanding” of religious freedom law. The Knights of Columbus similarly filed a brief in support of the Apaches, arguing that the decision to allow the property to be mined applies an “atextual constraint” to the federal religious freedom law with “no grounding in the statute itself.”Though Apache Stronghold appears to have exhausted its legal options, the U.S. Court of Appeals for the 9th Circuit said on Aug. 18 that the Oak Flat site would not be transferred to Resolution Copper amid emergency petitions from the San Carlos Apache Tribe as well as the Arizona Mining Reform Coalition. That dispute is still playing out at federal court.

unitedyam October 8, 2025

On Oct. 6, 2025, the U.S. Supreme Court denied a rehearing of the case filed by Apache Stronghold, a coalition of Native Americans and their supporters, that would have prevented the sale of a Native American sacred site to a mining company. / Credit: Photo courtesy of Becket

CNA Staff, Oct 8, 2025 / 12:00 pm (CNA).

A Native American group working to stop the destruction of a centuries-old religious ritual site has lost a last-ditch appeal to the U.S. Supreme Court to halt the transfer and obliteration of the Arizona parcel.

The Supreme Court in an unsigned order on Oct. 6 said Apache Stronghold’s petition for a rehearing had been denied. The court did not give a reason for the denial.

Justice Neil Gorsuch would have granted the request, the order noted. Justice Samuel Alito, meanwhile, “took no part in the consideration or decision” of the order.

The denial likely deals a death blow to the Apache group’s attempts to halt the destruction of Oak Flat, which has been viewed as a sacred site by Apaches and other Native American groups for hundreds of years and has been used extensively for religious rituals.

The federal government is selling the land to the multinational Resolution Copper company, which plans to destroy the site as part of a copper mining operation.

The coalition had brought the lawsuit to the Supreme Court earlier this year under the federal Religious Freedom Restoration Act, arguing that the sale of the site would violate the decades-old federal statute restricting the government’s ability to encroach on religious liberty.

The high court in May refused to hear the case. Gorsuch dissented from that decision as well, arguing that the court “should at least have troubled itself to hear [the] case” before “allowing the government to destroy the Apaches’ sacred site.”

Justice Clarence Thomas dissented from the May ruling as well, though he did not add his dissent to the Oct. 6 denial of the appeal.

In a statement, Apache Stronghold said that while the decision was “deeply disappointing, the fight to protect Oak Flat is far from over.”

The group vowed to “continue pressing our cases in the lower courts.”

“Oak Flat deserves the same respect and protection this country has long given to other places of worship,” the group said.

The coalition has garnered support from major Catholic backers in its religious liberty bid. Last year the U.S. Conference of Catholic Bishops joined an amicus brief arguing that lower court decisions allowing the sale of Oak Flat represent “a grave misunderstanding” of religious freedom law.

The Knights of Columbus similarly filed a brief in support of the Apaches, arguing that the decision to allow the property to be mined applies an “atextual constraint” to the federal religious freedom law with “no grounding in the statute itself.”

Though Apache Stronghold appears to have exhausted its legal options, the U.S. Court of Appeals for the 9th Circuit said on Aug. 18 that the Oak Flat site would not be transferred to Resolution Copper amid emergency petitions from the San Carlos Apache Tribe as well as the Arizona Mining Reform Coalition. That dispute is still playing out at federal court.

unitedyam July 8, 2025

NASA astronaut and Expedition 73 Flight Engineer Jonny Kim works inside the SpaceX Dragon cargo spacecraft completing cargo operations before it undocked from the International Space Station’s Harmony module several hours later.