

The Intercession of Charles Borromeo supported by the Virgin Mary dome fresco by Johann Michael Rottmayr in St. Charles’s Church, Austria. / Credit: godongphoto/Shutterstock
CNA Staff, Nov 4, 2025 / 04:00 am (CNA).
St. Charles Borromeo, whose feast day the Catholic Church celebrates Nov. 4, was a cardinal and a prominent teacher of the Catholic faith. He generously donated much of his considerable wealth to charity and sacrificed his own health to help plague victims at a time when many other authorities fled.
And, despite what you might have heard, he probably wasn’t obese.
Why does that matter? Well, because Charles is popularly invoked as a patron saint of stomach ailments and also of obesity and dieting. These patronages — and whether or not he was himself obese — are not mentioned in hagiographies of St. Charles, so it’s unclear how this particular association began. Charles was known for helping the poor in times of famine and for practicing self-mortification, and he was certainly not known to indulge in food to excess.
Whether or not his invocation by dieters is appropriate, what is clear is that St. Charles Borromeo had a massive influence on the Church.
Charles was born in 1538 near Milan. He was born wealthy — in fact, he was part of the famously rich and influential Medici family — but sought to use his wealth to benefit the Church rather than himself.
Owing in part to his well-connected family, Charles soon assumed staggering responsibilities, serving as a papal diplomat and supervisor of major religious orders.
Charles was a central figure in the Council of Trent (1545–1563), which among other things served as the Church’s official answer to the Protestant Reformation. Its twofold mission was to clarify Catholic doctrine against Protestant objections and reform the Church internally against many long-standing problems. As a papal representative, Charles participated in the council’s conclusion in 1563, when he was only 25, and was ordained a priest during the council. He also played a leading role in assembling its comprehensive summary, the Catechism of the Council of Trent.
Charles’ uncle, Pope Pius IV, appointed him archbishop of Milan in 1563, and soon after he became a cardinal. He found his diocese in a state of disintegration, after two generations of virtually no local administration or leadership. Charles got straight to work establishing schools, seminaries, and centers for religious life. He constantly directed the work of restoration of ecclesiastical discipline and the education of the young, even down to minute details. He tried as much as possible to live a simple life and give to the poor whenever possible, and he practiced self-mortification.
The clergy during this time were in many cases lax and careless, living scandalous lives, such that the people had grown to be equally negligent and sinful. While bishop of Milan, St. Charles oversaw many dramatic and effective reforms of the clergy, the liturgy, and of religious education. He encountered much opposition to those reforms, so much so that a group of disgruntled monks attempted to kill him, but he was miraculously unharmed when an assassin fired a gun straight at him while kneeling in prayer at an altar.
He was very active in preaching and ministry and was famous for bringing back many lapsed Catholics to the Church. As a result, today he is honored as the patron saint of catechists and catechumens, people who teach and learn the faith. In fact, he was the founder of the Confraternity of Christian Doctrine, which systematically instructed children in the faith — the forerunner of the modern “Sunday school.”
In 1571, the region where Charles was working suffered a severe famine, during which he worked tirelessly to help the starving, supporting at his own expense as many as 3,000 people daily for three months. At the same time, Charles himself suffered various ailments, including a low fever.
A few years later, a plague struck Milan. Charles was convinced that the plague was sent as a chastisement for sin and sought to give himself all the more to prayer and to service to his people. He paid personal visits to plague-stricken houses to comfort those suffering, and as a spiritual penance, he walked in procession, barefoot, with a rope around his neck and a relic in his hand.
At the end of 1584 Charles suffered a skin infection in one of his legs but still continued to travel to take care of his diocese. He died young at the age of 46 on Nov. 3, 1584, and was canonized 26 years later, in 1610.
This story was first published on Nov. 4, 2022, and has been updated.
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![Bill proposed in Hungary could require priests to violate seal of confession #Catholic
null / Credit: AS photo studio/Shutterstock
Washington, D.C. Newsroom, Oct 24, 2025 / 06:00 am (CNA).
Here is a roundup of Catholic world news from the past week that you might have missed:Bill proposed in Hungary could require priests to violate seal of confessionThe Permanent Council of the Hungarian Catholic Bishops’ Conference has expressed shock over the proposition of a bill that would require Catholic priests to violate the seal of confession. “This is in serious conflict with the agreement between the Republic of Hungary and the Holy See of Feb. 9, 1990, which states that the Catholic Church in our county operates on the basis of [canon law],” the council stated in an Oct. 17 press release. The council expressed regret over “extremely crude” and “baseless sentiment-mongering and slander” that has occurred during the ongoing election cycle. “We emphasize to our priests, all believers, and society that we are not a political organization, we do not wish to participate in the campaign,” it stated. “Our mission is to serve the salvation of souls.” Church in South Korea pledges help for Timorese migrants The Catholic Church in South Korea has pledged to help improve the situation for migrants from the small Catholic-majority island country of Timor-Leste.During an Oct. 11–15 visit to the island, a 12-member delegation of South Korean Catholics from the Committee for Pastoral Care for Migrants of the Catholic Bishops’ Conference of Korea visited with groups that send migrant workers to South Korea, Cardinal Virgílio do Carmo da Silva, as well as President José Ramos-Horta and Prime Minister Xanana Gusmão, according to UCA News. The delegation pledged to help bring about “better protection and welfare of migrant communities” and to “improve better pastoral care program[s] for Timor-Leste migrants,” of which there are approximately 7,000 living in South Korea.Australian archbishop renews commitment to safeguarding childrenArchbishop Tony Ireland of Hobart in Tasmania, Australia, has reaffirmed his commitment to ensuring all Catholic communities and workplaces throughout his diocese uphold safe environment standards. “The safety and well-being of all who engage with the Church is foremost in my mind and heart,” the archbishop said in an Oct. 17 statement. “Ensuring that every person — regardless of age or circumstance — feels safe, valued, and respected is an essential part of our mission and witness.” On behalf of his archdiocese, Ireland endorsed the National Catholic Safeguarding Standards, stating: “Our commitment to these standards is unwavering, reflecting zero tolerance of any form of abuse, neglect, or exploitation.” The archdiocese has remained engaged in its safeguarding measures since 2017. Madagascar cardinal urges international community to refrain from sanctioning country Cardinal Désiré Tsarahazana of Toamasina, Madagascar, is appealing to the international community not to sanction Madagascar in wake of a coup staged by military-backed youth protesters. The cardinal told Vatican media that imposing sanctions “would be illogical and immoral.”“Supporting young people who demand a better life and then killing them with sanctions would make no sense,” Vatican News Italy reported. Religious conversion case against Christian university officials in India droppedThe Supreme Court of India has dropped a criminal case against three Christian university officials in Uttar Pradesh who were accused of violating the state’s stringent anti-conversion laws. The court dropped the case on Oct. 17, citing “legal defect” in the allegations filed by Himanshu Dixit, vice president of the World Hindu Council, according to UCA News. The Hindu leader had accused officials from the Presbyterian Sam Higginbottom University of Agriculture, Technology, and Sciences of “unlawful conversion activities” in addition to “cheating, criminal intimidation, and forgery,” according to the report.The judges noted that under Uttar Pradesh law, only an “aggrieved” person — that is, a victim or close relative — of the violation is permitted to lodge a complaint. The court declined to dismiss charges related to cheating and forgery but ordered protection of the accused from arrest.Church in Mozambique proposes political guide for dialogueThe Episcopol Justice and Peace Commission in Mozambique has proposed a document outlining “concrete proposals for reforms of the state, the electoral system, natural resource policies, economic inclusion, and national reconciliation.”The document, “A Political Guide for National Dialogue,” proposes limited power for the president in appointing heads of state, that judges be elected among their peers, and that the position of secretary of state be eliminated in provinces for the sake of the country’s budget, according to an Oct. 20 report from Vatican News. The guide also recommends the elimination of electronic voting to combat fraud as well as economic and natural resource reforms. To address the county’s unrest, the document proposes “building a collective memory based on truth, exercising forgiveness and mutual listening, promoting a culture of dialogue and trust, and changing mentalities to value differences while combatting prejudices.”Latin American bishops host ‘virtual jubilee’ for Indigenous people The Episcopal Conference of Latin America hosted a virtual jubilee event for Indigenous people of Latin America and the Caribbean on Oct. 14–16. Organized by the Advisory Team on Indian Theology, together with the Pastoral Care of Indigenous People of the Latin American and Caribbean Episcopal Council and the Latin American Ecumenical Articulation of Indigenous Pastoral Care, the event centered on sharing experiences “as pilgrims of hope together with our Indigenous people, authentic custodians of culture, and our common home,” according to a message from Cardinal Michael Czerny, SJ, prefect of the dicastery for promoting integral human development.“Your love for the earth, your respect for the elderly, your sense of community, and your ability to live in harmony with creation are a gift to the whole Church. You teach that life is best understood when lived simply, in relationship with God, with nature, and with others,” he said.](https://unitedyam.com/wp-content/uploads/2025/10/bill-proposed-in-hungary-could-require-priests-to-violate-seal-of-confession-catholic-null-credit-as-photo-studio-shutterstockwashington-d-c-newsroom-oct-24-2025-0600-am-cna-here-i.webp)







![Missouri court says man can sue St. Louis Archdiocese over abuse he repressed for decades #Catholic
The Cathedral Basilica of St. Louis. / Credit: legacy1995/Shutterstock
CNA Staff, Oct 16, 2025 / 11:48 am (CNA).
A Missouri appeals court has ordered that an alleged victim of clergy sexual abuse can sue the Archdiocese of St. Louis, ruling that an arcane aspect of bankruptcy law does not negate the archdiocese’s potential liability for abuse that the plaintiff allegedly repressed for decades.The case touches on both the complex character of U.S. bankruptcy statutes as well as the often-protracted nature of abuse allegations, which frequently only come to light years or decades after the abuse is alleged to have occurred. In its Oct. 14 ruling, the Missouri Court of Appeals, Eastern District, said the alleged victim, John Doe, claims to have been abused at the St. Joseph’s Home for Boys in the late 1980s. Doe alleges that Father Alexander Anderson, who was assigned as a counselor to the home, sexually abused him; the plaintiff said he “reported the abuse [but] no action was taken,” according to the court. Doe “alleged he repressed his memory of the abuse until 2016,” the court said. He ultimately filed suit against the archdiocese in August 2022. The archdiocese argued in response that Doe’s abuse claim was effectively negated by two bankruptcy claims he had filed in 2008 and 2009. U.S. law dictates that when debtors file for bankruptcy, they create “an estate that includes nearly all of the debtor’s legal or equitable interests in property,” including legal causes of action. The archdiocese claimed that since Doe did not list his abuse claims as “exempted assets” in his bankruptcy proceedings, they became part of that “estate” and can only be administered by the trustee that handled those proceedings. The appeals court rejected the archdiocese’s argument, reversing a lower court decision and holding that Doe’s “cause of action” only arose when he said he remembered the alleged abuse in 2016, “well after” his bankruptcy filings. Doe’s standing to sue “did not accrue [when] the sexual abuse was allegedly committed” but rather when it was “capable of ascertainment,” the court held. The court’s ruling cited Missouri Supreme Court precedent, which holds that, in some cases of abuse, “the victim may be so young, mentally incompetent, or otherwise innocent and lacking in understanding that the person could not reasonably have understood that substantial harm could have resulted from the wrong.”The St. Louis Archdiocese did not immediately respond to a request for comment on the ruling on Oct. 16. This is not the first instance in which the archdiocese has been held accountable for abuse allegations that an alleged victim claimed to have repressed for decades.In 2023 the archdiocese agreed to pay a $1 million settlement to a man who said he was abused by Father Gary Wolken in the mid-1990s but repressed the memories until he was an adult. Wolken was in prison from 2003 to 2015 for sexually abusing another boy in the St. Louis area from 1997 to 2000.](https://unitedyam.com/wp-content/uploads/2025/10/missouri-court-says-man-can-sue-st-louis-archdiocese-over-abuse-he-repressed-for-decades-catholic-the-cathedral-basilica-of-st-louis-credit-legacy1995-shutterstockcna-staff-oct-16-2025.webp)




![New Catholic app hopes to ‘relight the hope of Catholic dating’ #Catholic
Daniël Hussem and Emily Wilson-Hussem are the creators of the new Catholic dating app, SacredSpark. / Credit: Photo courtesy of Daniël Hussem and Emily Wilson-Hussem
CNA Staff, Oct 9, 2025 / 07:10 am (CNA).
When Emily Wilson-Hussem began sharing “matchmaking” posts on Instagram, inviting Catholic singles to share their names and locations to connect with others, she wasn’t expecting that her lighthearted experiment would lead to 12 marriages, 20 engagements, hundreds of dating couples, and even a baby.The Catholic speaker and digital content creator realized that young Catholics are in search of holy marriages but need help finding one another. This led her and her husband, Daniël Hussem, to create a new Catholic dating app — SacredSpark.The new matchmaking app blends technology and tradition to foster meaningful online connections with the goal of creating lasting offline relationships.“Over these years I have seen the difficulty singles [have] to connect with one another, especially of the same age, and a lot of the young single Catholics I met were having a really hard time, and so I felt like a nudge from the Lord,” Wilson-Hussem told CNA.After seeing the immense response from young people on her matchmaking posts, yet realizing the downfalls of trying to help connect people on Instagram, the Hussems decided to create an app that was intentional and focused on the fact that each user was made in the image and likeness of God.SacredSpark is a Catholic dating and matchmaking app that is blending technology and tradition to foster meaningful online connections with the goal of creating lasting offline relationships. Credit: SacredSparkOne of the main features of SacredSpark is its commitment to more meaningful connections between people. To foster that, all profile pictures are blurred. Photos become unblurred once both individuals match with one another. So instead of simply swiping through images of a person, users can record audio messages introducing themselves and other users can listen and determine if they believe there could be a connection.Hussem explained that this feature was created “because we want to start meaningful connections beyond just the appearance.”The couple also pointed out that unlike other dating apps that allow users to place filters on things like physical traits, including eye color, hair color, or even height, SacredSpark does not allow for any filters to be placed on physical qualities.“For us, we want it to be extremely intentional about the person as a whole, not just their physical appearance,” Hussem shared. “If you’re looking at the general scope of a sacramental marriage, are those things — someone’s color of their eyes or the color of their hair or their height — I think those are more superficial things that people can get sidetracked by versus just these intentional things.”“Our focus is on the image and likeness of God in each person you will connect with on the app. That’s a huge part of the core of what we’re doing,” Wilson-Hussem added.The app also includes a matchmaking feature, which allows the user to invite a friend or family member to act as a matchmaker on their behalf on the app. Wilson-Hussem explained that this feature was added into the app because of the great success matchmakers had on her Instagram posts. “A huge part of the success was a girl saying, ‘I have a brother, Jeff. He’s 31 and he lives in Wisconsin. If there are any great gals out there, I would love to connect you,’” she shared. “I would say at least half of the marriages have been from one person who put one person out there and was linking two other people and we thought, ‘Wow. A, that’s amazing because a lot of people know single Catholics, they have fun with it, but B, our singles need support. They need to feel like people are in their corner.’”She added: “You can hire a matchmaker for thousands of dollars — a person who has to get to know you, a person who has to look at who you are on paper. The people who have known you your whole life know you best. They know what you’re looking for. So, why don’t we find a way to activate those people and support our singles?”SacredSpark will be launched and open to the public in mid-October, but interested singles can already sign up to join the waitlist. The Hussems said they hope the new app will “relight the hope of Catholic dating.”“The overall mission is actually to help build up the Church one relationship at a time,” Daniël Hussem said.“I think a big part of the cultural breakdown is the breakdown of the family, and we want SacredSpark to really be a place, down the road, where we can connect people who will build up the Church because they’ve entered into a sacramental marriage and will build up the family,” Wilson-Hussem added. “The restoration of the family is going to be a huge part of the next many years and we think SacredSpark, hopefully, will play a part in that.”](https://unitedyam.com/wp-content/uploads/2025/10/new-catholic-app-hopes-to-relight-the-hope-of-catholic-dating-catholic-daniel-hussem-and-emily-wilson-hussem-are-the-creators-of-the-new-catholic-dating-app-sacredspark-cred.webp)



















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