Day: January 7, 2026

Good Morning God!
You are ushering in another day,
untouched and freshly new.
So here I am to ask you, God,
if You’ll renew me too.

Forgive the many errors that I made yesterday
and let me try again dear God
to walk closer in Your way.

But Lord, I am well aware,
I can’t make it on my own.
So take my hand and hold it tight,
for I cannot walk alone.

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Gospel and Word of the Day – 08 January 2026 – A reeading from the Letter of 1 John 4:19–5:4 Beloved, we love God because he first loved us. If anyone says, “I love God,” but hates his brother, he is a liar; for whoever does not love a brother whom he has seen cannot love God whom he has not seen. This is the commandment we have from him: Whoever loves God must also love his brother. Everyone who believes that Jesus is the Christ is begotten by God, and everyone who loves the Father loves also the one begotten by him. In this way we know that we love the children of God when we love God and obey his commandments. For the love of God is this, that we keep his commandments. And his commandments are not burdensome, for whoever is begotten by God conquers the world. And the victory that conquers the world is our faith.From the Gospel according to Luke 4:14-22 Jesus returned to Galilee in the power of the Spirit, and news of him spread throughout the whole region. He taught in their synagogues and was praised by all. He came to Nazareth, where he had grown up, and went according to his custom into the synagogue on the sabbath day. He stood up to read and was handed a scroll of the prophet Isaiah. He unrolled the scroll and found the passage where it was written: The Spirit of the Lord is upon me, because he has anointed me to bring glad tidings to the poor. He has sent me to proclaim liberty to captives and recovery of sight to the blind, to let the oppressed go free, and to proclaim a year acceptable to the Lord. Rolling up the scroll, he handed it back to the attendant and sat down, and the eyes of all in the synagogue looked intently at him. He said to them, “Today this Scripture passage is fulfilled in your hearing.” And all spoke highly of him and were amazed at the gracious words that came from his mouth.This good news, which the Gospel says is addressed “to the poor” (v. 18). We often forget about them, yet they are the recipients explicitly mentioned, because they are God’s beloved. Let us remember them, and let us remember that, in order to welcome the Lord, each of us must make him— or herself “poor within.” It’s not sufficient like this, no: [you have to be] “poor within.” With that poverty that makes one say… “Lord, I am in need, I am in need of forgiveness, I am in need of help, I am in need of strength. This poverty that we all have: making oneself poor interiorly. You have to overcome any pretense of self-sufficiency in order to understand oneself to be in need of grace, and to always be in need of Him. If someone tells me, “Father, what is the shortest way to encounter Jesus?” Be needy. Be needy for grace, needy for forgiveness, be needy for joy. And He will draw near to you. (Pope Francis, General Audience, 25 January 2023)

A reeading from the Letter of 1 John
4:19–5:4

Beloved, we love God because

he first loved us.
If anyone says, “I love God,”
but hates his brother, he is a liar;
for whoever does not love a brother whom he has seen
cannot love God whom he has not seen.
This is the commandment we have from him:
Whoever loves God must also love his brother.

Everyone who believes that Jesus is the Christ is begotten by God,
and everyone who loves the Father
loves also the one begotten by him.
In this way we know that we love the children of God
when we love God and obey his commandments.
For the love of God is this,
that we keep his commandments.
And his commandments are not burdensome,
for whoever is begotten by God conquers the world.
And the victory that conquers the world is our faith.

From the Gospel according to Luke
4:14-22

Jesus returned to Galilee in the power of the Spirit,
and news of him spread throughout the whole region.
He taught in their synagogues and was praised by all.

He came to Nazareth, where he had grown up,
and went according to his custom
into the synagogue on the sabbath day.
He stood up to read and was handed a scroll of the prophet Isaiah.
He unrolled the scroll and found the passage where it was written:
The Spirit of the Lord is upon me,
because he has anointed me
to bring glad tidings to the poor.
He has sent me to proclaim liberty to captives
and recovery of sight to the blind,
to let the oppressed go free,
and to proclaim a year acceptable to the Lord.

Rolling up the scroll, he handed it back to the attendant and sat down,
and the eyes of all in the synagogue looked intently at him.
He said to them,
“Today this Scripture passage is fulfilled in your hearing.”
And all spoke highly of him
and were amazed at the gracious words that came from his mouth.

This good news, which the Gospel says is addressed “to the poor” (v. 18). We often forget about them, yet they are the recipients explicitly mentioned, because they are God’s beloved. Let us remember them, and let us remember that, in order to welcome the Lord, each of us must make him— or herself “poor within.” It’s not sufficient like this, no: [you have to be] “poor within.” With that poverty that makes one say… “Lord, I am in need, I am in need of forgiveness, I am in need of help, I am in need of strength. This poverty that we all have: making oneself poor interiorly. You have to overcome any pretense of self-sufficiency in order to understand oneself to be in need of grace, and to always be in need of Him. If someone tells me, “Father, what is the shortest way to encounter Jesus?” Be needy. Be needy for grace, needy for forgiveness, be needy for joy. And He will draw near to you. (Pope Francis, General Audience, 25 January 2023)

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Rockaway students collect donations for children’s hospital #Catholic – Members of the student council at Divine Mercy Academy in Rockaway, N.J., recently conducted a “reverse Advent calendar project” with the goal of collecting donations for the Children’s Hospital of Philadelphia (CHOP). With the help of the greater Divine Mercy school community, the students assembled 100 bags of goodies which were delivered to CHOP in time for Christmas. The bags were delivered by the Egan family in memory of their baby Joshua George Egan. Pictured are (from left) John Egan, Ben Egan, Gail Egan holding son Daniel, and Hannah and Sam Egan. Ben, Sam and Hannah are Divine Mercy Academy students.

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Rockaway students collect donations for children’s hospital #Catholic –

Members of the student council at Divine Mercy Academy in Rockaway, N.J., recently conducted a “reverse Advent calendar project” with the goal of collecting donations for the Children’s Hospital of Philadelphia (CHOP). With the help of the greater Divine Mercy school community, the students assembled 100 bags of goodies which were delivered to CHOP in time for Christmas. The bags were delivered by the Egan family in memory of their baby Joshua George Egan. Pictured are (from left) John Egan, Ben Egan, Gail Egan holding son Daniel, and Hannah and Sam Egan. Ben, Sam and Hannah are Divine Mercy Academy students.


Click here to subscribe to our weekly newsletter.

Members of the student council at Divine Mercy Academy in Rockaway, N.J., recently conducted a “reverse Advent calendar project” with the goal of collecting donations for the Children’s Hospital of Philadelphia (CHOP). With the help of the greater Divine Mercy school community, the students assembled 100 bags of goodies which were delivered to CHOP in time for Christmas. The bags were delivered by the Egan family in memory of their baby Joshua George Egan. Pictured are (from left) John Egan, Ben Egan, Gail Egan holding son Daniel, and Hannah and Sam Egan. Ben, Sam and Hannah are Divine Mercy Academy

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Federal appeals court affirms religious organizations can choose to hire only fellow believers - #Catholic - 
 
 Credit: Digital Storm/Shutterstock

Jan 7, 2026 / 15:04 pm (CNA).
A federal appeals court this week upheld a years-old principle of U.S. law that allows religious organizations to hire only like-minded believers as staff members.Union Gospel Mission of Yakima, Washington, will be permitted to hire only those employees who share the group’s religious beliefs about marriage and sexuality, according to a ruling from the U.S. Court of Appeals for the 9th Circuit. The court’s Jan. 6 ruling said the state of Washington would be forbidden from enforcing the Washington Law Against Discrimination against the Christian group.The mission group originally brought suit against the state in 2023, arguing that the nondiscrimination law hindered its ability to hire solely workers who agree with the group’s Christian worldview.The “ministerial exception” generally allows religious groups to be exempt from U.S. discrimination laws when hiring for ministry roles. But in its lawsuit Union Gospel Mission sought broader relief from the state discrimination law, arguing that it wanted to ensure even “non-ministerial” employees were adhering to the Christian faith. In its ruling, the 9th Circuit said that the principle of church autonomy, as recognized by U.S. courts, “forbids interference” with “an internal church decision that affects the faith and mission of the church itself.”“[I]n cases involving the hiring of non-ministerial employees, a religious institution may enjoy [church autonomy] when a challenged hiring decision is rooted in a sincerely held religious belief,” the court said. Union Gospel’s hiring policy qualifies as an “internal management decision” protected by U.S. law, the court held. Allowing the state to enforce the discrimination policy “could interfere with a religious mission and drive it from the public sphere.”The decision was hailed by the legal group Alliance Defending Freedom, which has represented the Christian group for nearly three years. Attorney Jeremiah Galus said the court “correctly ruled that the First Amendment protects the mission’s freedom to hire fellow believers who share that calling.”“Religious organizations shouldn’t be punished for exercising their constitutionally protected freedom to hire employees who are aligned with and live out their shared religious beliefs,” Galus said. In a phone interview with CNA on Jan. 7, Galus said the decision represents a “pretty significant victory.” The ministerial exception is a “somewhat unremarkable principle,” he pointed out. Yet the Washington Supreme Court had earlier ruled for a narrower interpretation of that exception, creating uncertainty around the scope of the principle there. The 9th Circuit ruling is the “first appeals decision of its kind that holds the First Amendment allows religious orgs to operate in this way,” Galus said.The appeals court ruling upheld a lower court’s block of the state law. It is unclear if Washington state will appeal the decision. The Supreme Court has previously ruled broadly in favor of ministerial exceptions, including in the 2012 decision of Hosanna-Tabor v. EEOC, in which the high court unanimously ruled that the First Amendment “prevents the government from appointing ministers” and “prevents it from interfering with the freedom of religious groups to select their own.”The court expanded that principle in the 2020 decision Our Lady of Guadalupe School v. Morrissey-Berru when it held that religious schools are permitted to hire and fire teachers as they please under the ministerial exception. Galus, meanwhile, pointed out that the appeals ruling extends beyond Washington state to encompass the entirety of the 9th Circuit. The decision “affirms what we have been saying all along, which is that the First Amendment protects this right regardless of a statutory exemption,” he said.

Federal appeals court affirms religious organizations can choose to hire only fellow believers – #Catholic – Credit: Digital Storm/Shutterstock Jan 7, 2026 / 15:04 pm (CNA). A federal appeals court this week upheld a years-old principle of U.S. law that allows religious organizations to hire only like-minded believers as staff members.Union Gospel Mission of Yakima, Washington, will be permitted to hire only those employees who share the group’s religious beliefs about marriage and sexuality, according to a ruling from the U.S. Court of Appeals for the 9th Circuit. The court’s Jan. 6 ruling said the state of Washington would be forbidden from enforcing the Washington Law Against Discrimination against the Christian group.The mission group originally brought suit against the state in 2023, arguing that the nondiscrimination law hindered its ability to hire solely workers who agree with the group’s Christian worldview.The “ministerial exception” generally allows religious groups to be exempt from U.S. discrimination laws when hiring for ministry roles. But in its lawsuit Union Gospel Mission sought broader relief from the state discrimination law, arguing that it wanted to ensure even “non-ministerial” employees were adhering to the Christian faith. In its ruling, the 9th Circuit said that the principle of church autonomy, as recognized by U.S. courts, “forbids interference” with “an internal church decision that affects the faith and mission of the church itself.”“[I]n cases involving the hiring of non-ministerial employees, a religious institution may enjoy [church autonomy] when a challenged hiring decision is rooted in a sincerely held religious belief,” the court said. Union Gospel’s hiring policy qualifies as an “internal management decision” protected by U.S. law, the court held. Allowing the state to enforce the discrimination policy “could interfere with a religious mission and drive it from the public sphere.”The decision was hailed by the legal group Alliance Defending Freedom, which has represented the Christian group for nearly three years. Attorney Jeremiah Galus said the court “correctly ruled that the First Amendment protects the mission’s freedom to hire fellow believers who share that calling.”“Religious organizations shouldn’t be punished for exercising their constitutionally protected freedom to hire employees who are aligned with and live out their shared religious beliefs,” Galus said. In a phone interview with CNA on Jan. 7, Galus said the decision represents a “pretty significant victory.” The ministerial exception is a “somewhat unremarkable principle,” he pointed out. Yet the Washington Supreme Court had earlier ruled for a narrower interpretation of that exception, creating uncertainty around the scope of the principle there. The 9th Circuit ruling is the “first appeals decision of its kind that holds the First Amendment allows religious orgs to operate in this way,” Galus said.The appeals court ruling upheld a lower court’s block of the state law. It is unclear if Washington state will appeal the decision. The Supreme Court has previously ruled broadly in favor of ministerial exceptions, including in the 2012 decision of Hosanna-Tabor v. EEOC, in which the high court unanimously ruled that the First Amendment “prevents the government from appointing ministers” and “prevents it from interfering with the freedom of religious groups to select their own.”The court expanded that principle in the 2020 decision Our Lady of Guadalupe School v. Morrissey-Berru when it held that religious schools are permitted to hire and fire teachers as they please under the ministerial exception. Galus, meanwhile, pointed out that the appeals ruling extends beyond Washington state to encompass the entirety of the 9th Circuit. The decision “affirms what we have been saying all along, which is that the First Amendment protects this right regardless of a statutory exemption,” he said.


Credit: Digital Storm/Shutterstock

Jan 7, 2026 / 15:04 pm (CNA).

A federal appeals court this week upheld a years-old principle of U.S. law that allows religious organizations to hire only like-minded believers as staff members.

Union Gospel Mission of Yakima, Washington, will be permitted to hire only those employees who share the group’s religious beliefs about marriage and sexuality, according to a ruling from the U.S. Court of Appeals for the 9th Circuit.

The court’s Jan. 6 ruling said the state of Washington would be forbidden from enforcing the Washington Law Against Discrimination against the Christian group.

The mission group originally brought suit against the state in 2023, arguing that the nondiscrimination law hindered its ability to hire solely workers who agree with the group’s Christian worldview.

The “ministerial exception” generally allows religious groups to be exempt from U.S. discrimination laws when hiring for ministry roles. But in its lawsuit Union Gospel Mission sought broader relief from the state discrimination law, arguing that it wanted to ensure even “non-ministerial” employees were adhering to the Christian faith.

In its ruling, the 9th Circuit said that the principle of church autonomy, as recognized by U.S. courts, “forbids interference” with “an internal church decision that affects the faith and mission of the church itself.”

“[I]n cases involving the hiring of non-ministerial employees, a religious institution may enjoy [church autonomy] when a challenged hiring decision is rooted in a sincerely held religious belief,” the court said.

Union Gospel’s hiring policy qualifies as an “internal management decision” protected by U.S. law, the court held. Allowing the state to enforce the discrimination policy “could interfere with a religious mission and drive it from the public sphere.”

The decision was hailed by the legal group Alliance Defending Freedom, which has represented the Christian group for nearly three years. Attorney Jeremiah Galus said the court “correctly ruled that the First Amendment protects the mission’s freedom to hire fellow believers who share that calling.”

“Religious organizations shouldn’t be punished for exercising their constitutionally protected freedom to hire employees who are aligned with and live out their shared religious beliefs,” Galus said.

In a phone interview with CNA on Jan. 7, Galus said the decision represents a “pretty significant victory.”

The ministerial exception is a “somewhat unremarkable principle,” he pointed out. Yet the Washington Supreme Court had earlier ruled for a narrower interpretation of that exception, creating uncertainty around the scope of the principle there.

The 9th Circuit ruling is the “first appeals decision of its kind that holds the First Amendment allows religious orgs to operate in this way,” Galus said.

The appeals court ruling upheld a lower court’s block of the state law.

It is unclear if Washington state will appeal the decision. The Supreme Court has previously ruled broadly in favor of ministerial exceptions, including in the 2012 decision of Hosanna-Tabor v. EEOC, in which the high court unanimously ruled that the First Amendment “prevents the government from appointing ministers” and “prevents it from interfering with the freedom of religious groups to select their own.”

The court expanded that principle in the 2020 decision Our Lady of Guadalupe School v. Morrissey-Berru when it held that religious schools are permitted to hire and fire teachers as they please under the ministerial exception.

Galus, meanwhile, pointed out that the appeals ruling extends beyond Washington state to encompass the entirety of the 9th Circuit.

The decision “affirms what we have been saying all along, which is that the First Amendment protects this right regardless of a statutory exemption,” he said.

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Arizona bill would hit priests with felony if they fail to break confessional seal to report abuse – #Catholic – 
 
 Confessional. | Credit: Paul Lowry (CC BY 2.0)

Jan 7, 2026 / 14:34 pm (CNA).
A proposed law in Arizona could see priests facing felony charges if they fail to break the seal of confession after learning of child abuse during the sacrament. The measure, HB 2039, was introduced in December 2025 by state Rep. Anastasia Travers. It is awaiting action in the state House after Travers prefiled it on Dec. 4. The bill would amend the state code to require priests to report abuse learned during confession if they have “reasonable suspicion to believe that the abuse is ongoing, will continue, or may be a threat to other minors.”Failure to report a “reportable offense” could lead to class 6 felony charges under the bill. Those charges in Arizona can lead to up to 0,000 in fines and up to two years of imprisonment. Travers did not immediately respond to a request for comment on the bill and why she proposed it. She previously filed a similar bill in 2023.Lawmakers in multiple U.S. states in recent years have moved to require priests to violate the seal of confession as part of mandatory reporting laws. One such law in Washington state suffered a dramatic defeat in July 2025 after a federal court blocked the measure on First Amendment grounds. The rule had drawn rebuke from the U.S. bishops, the White House, Orthodox church leaders, and other advocates. The state backed off the law in October 2025.Similar measures in Delaware, Vermont, Wisconsin, and Montana have been proposed over the past few years, though none have come to pass. One such law was also proposed in Hungary in October 2025. In 2019, California lawmakers proposed and then backed off of a similar bill.Priests are bound to never divulge what they hear in confession on pain of excommunication. Multiple priests in Church history have been martyred after they were executed for refusing to break that seal. Church canon law dictates that it is “absolutely forbidden for a confessor to betray in any way a penitent in words or in any manner and for any reason.”

Arizona bill would hit priests with felony if they fail to break confessional seal to report abuse – #Catholic – Confessional. | Credit: Paul Lowry (CC BY 2.0) Jan 7, 2026 / 14:34 pm (CNA). A proposed law in Arizona could see priests facing felony charges if they fail to break the seal of confession after learning of child abuse during the sacrament. The measure, HB 2039, was introduced in December 2025 by state Rep. Anastasia Travers. It is awaiting action in the state House after Travers prefiled it on Dec. 4. The bill would amend the state code to require priests to report abuse learned during confession if they have “reasonable suspicion to believe that the abuse is ongoing, will continue, or may be a threat to other minors.”Failure to report a “reportable offense” could lead to class 6 felony charges under the bill. Those charges in Arizona can lead to up to $150,000 in fines and up to two years of imprisonment. Travers did not immediately respond to a request for comment on the bill and why she proposed it. She previously filed a similar bill in 2023.Lawmakers in multiple U.S. states in recent years have moved to require priests to violate the seal of confession as part of mandatory reporting laws. One such law in Washington state suffered a dramatic defeat in July 2025 after a federal court blocked the measure on First Amendment grounds. The rule had drawn rebuke from the U.S. bishops, the White House, Orthodox church leaders, and other advocates. The state backed off the law in October 2025.Similar measures in Delaware, Vermont, Wisconsin, and Montana have been proposed over the past few years, though none have come to pass. One such law was also proposed in Hungary in October 2025. In 2019, California lawmakers proposed and then backed off of a similar bill.Priests are bound to never divulge what they hear in confession on pain of excommunication. Multiple priests in Church history have been martyred after they were executed for refusing to break that seal. Church canon law dictates that it is “absolutely forbidden for a confessor to betray in any way a penitent in words or in any manner and for any reason.”


Confessional. | Credit: Paul Lowry (CC BY 2.0)

Jan 7, 2026 / 14:34 pm (CNA).

A proposed law in Arizona could see priests facing felony charges if they fail to break the seal of confession after learning of child abuse during the sacrament.

The measure, HB 2039, was introduced in December 2025 by state Rep. Anastasia Travers. It is awaiting action in the state House after Travers prefiled it on Dec. 4.

The bill would amend the state code to require priests to report abuse learned during confession if they have “reasonable suspicion to believe that the abuse is ongoing, will continue, or may be a threat to other minors.”

Failure to report a “reportable offense” could lead to class 6 felony charges under the bill. Those charges in Arizona can lead to up to $150,000 in fines and up to two years of imprisonment.

Travers did not immediately respond to a request for comment on the bill and why she proposed it. She previously filed a similar bill in 2023.

Lawmakers in multiple U.S. states in recent years have moved to require priests to violate the seal of confession as part of mandatory reporting laws.

One such law in Washington state suffered a dramatic defeat in July 2025 after a federal court blocked the measure on First Amendment grounds. The rule had drawn rebuke from the U.S. bishops, the White House, Orthodox church leaders, and other advocates. The state backed off the law in October 2025.

Similar measures in Delaware, Vermont, Wisconsin, and Montana have been proposed over the past few years, though none have come to pass. One such law was also proposed in Hungary in October 2025. In 2019, California lawmakers proposed and then backed off of a similar bill.

Priests are bound to never divulge what they hear in confession on pain of excommunication. Multiple priests in Church history have been martyred after they were executed for refusing to break that seal.

Church canon law dictates that it is “absolutely forbidden for a confessor to betray in any way a penitent in words or in any manner and for any reason.”

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Obituary: Father Edward M. Davey, oldest diocesan priest, 100 #Catholic - A Mass of Christian Burial will be held on Thursday, Jan. 8, at 11 a.m. at Our Lady of the Mountain Church in the Long Valley neighborhood of Washington Township for Father Edward M. Davey, the oldest priest of the Paterson Diocese in New Jersey, who died on Jan. 4 at Merry Heart Senior Care Services in the Succasunna neighborhood of Roxbury Township. He turned 100 years old on Oct. 4, 2025.
Born on Oct. 4, 1925, Father Davey was ordained a priest on April 22, 1953, by Archbishop Thomas Boland for St. Mary’s Benedictine Abbey in Morristown, N.J. He was incardinated into the Paterson Diocese on June 8, 1973.

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For the Paterson Diocese, Father Davey’s assignments included Our Lady of Consolation Parish and Our Lady of the Valley Parish, both in Wayne, N.J., and Notre Dame of Mount Carmel Parish in the Cedar Knolls neighborhood of Hanover Township, N.J. In 1980, he was named pastor of St. Joseph Parish in Newton, N.J., where he served for 19 years until his retirement in 1999.
“I’m surprised I made it to 100. I never really thought about it. I take what comes along,” Father Davey, who was hard of hearing and was unable to drive, when he spoke to BeaconNJ.org for a story about his 100th birthday, which was posted on Oct. 4 last year. “I’m still here to do the work [of a priest]. I’m limited, of course.”
Father Davey credited his longevity not to his diet, family history, or the exercise he did as a younger man, but to the daytime naps he took and to a practice that sustained him throughout his priesthood: constant prayer.
“Prayer is the answer to most people’s problems. I’m successful because of prayer,” said Father Davey, who served as a priest for 72 years. “I pray for people and encourage them to pray, but I don’t tell them what to pray for.”
Along with praying, Father Davey enjoyed concelebrating Mass on Sundays and Wednesdays for the Merry Heart community with Auxiliary Bishop Emeritus Dominic Marconi of the Newark Archdiocese in New Jersey, and fellow retired resident priests. He was also a fan of the N.Y. Yankees.
“I was inspired to become a priest by my parish priest. I thought a lot of him. He could work with young people. I thought that was great work,” Father Davey said.
Visitation for Father Davey will take place on Wednesday, Jan. 7, from 2 to 4 p.m., at Our Lady of the Mountain Church, followed by a 4 p.m. prayer service. Interment will follow the Mass of Christian Burial on Jan. 8 at St. Joseph Cemetery in Newton.
Please send condolences for Father Davey to the attention of the Office of Clergy Personnel, c/o St. Paul Inside the Walls, 205 Madison Ave., Madison, N.J. 07940
Click here to read the BeaconNJ.org story about Father Davey’s 100th birthday. 

Obituary: Father Edward M. Davey, oldest diocesan priest, 100 #Catholic – A Mass of Christian Burial will be held on Thursday, Jan. 8, at 11 a.m. at Our Lady of the Mountain Church in the Long Valley neighborhood of Washington Township for Father Edward M. Davey, the oldest priest of the Paterson Diocese in New Jersey, who died on Jan. 4 at Merry Heart Senior Care Services in the Succasunna neighborhood of Roxbury Township. He turned 100 years old on Oct. 4, 2025. Born on Oct. 4, 1925, Father Davey was ordained a priest on April 22, 1953, by Archbishop Thomas Boland for St. Mary’s Benedictine Abbey in Morristown, N.J. He was incardinated into the Paterson Diocese on June 8, 1973. Click here to subscribe to our weekly newsletter. For the Paterson Diocese, Father Davey’s assignments included Our Lady of Consolation Parish and Our Lady of the Valley Parish, both in Wayne, N.J., and Notre Dame of Mount Carmel Parish in the Cedar Knolls neighborhood of Hanover Township, N.J. In 1980, he was named pastor of St. Joseph Parish in Newton, N.J., where he served for 19 years until his retirement in 1999. “I’m surprised I made it to 100. I never really thought about it. I take what comes along,” Father Davey, who was hard of hearing and was unable to drive, when he spoke to BeaconNJ.org for a story about his 100th birthday, which was posted on Oct. 4 last year. “I’m still here to do the work [of a priest]. I’m limited, of course.” Father Davey credited his longevity not to his diet, family history, or the exercise he did as a younger man, but to the daytime naps he took and to a practice that sustained him throughout his priesthood: constant prayer. “Prayer is the answer to most people’s problems. I’m successful because of prayer,” said Father Davey, who served as a priest for 72 years. “I pray for people and encourage them to pray, but I don’t tell them what to pray for.” Along with praying, Father Davey enjoyed concelebrating Mass on Sundays and Wednesdays for the Merry Heart community with Auxiliary Bishop Emeritus Dominic Marconi of the Newark Archdiocese in New Jersey, and fellow retired resident priests. He was also a fan of the N.Y. Yankees. “I was inspired to become a priest by my parish priest. I thought a lot of him. He could work with young people. I thought that was great work,” Father Davey said. Visitation for Father Davey will take place on Wednesday, Jan. 7, from 2 to 4 p.m., at Our Lady of the Mountain Church, followed by a 4 p.m. prayer service. Interment will follow the Mass of Christian Burial on Jan. 8 at St. Joseph Cemetery in Newton. Please send condolences for Father Davey to the attention of the Office of Clergy Personnel, c/o St. Paul Inside the Walls, 205 Madison Ave., Madison, N.J. 07940 Click here to read the BeaconNJ.org story about Father Davey’s 100th birthday. 

Obituary: Father Edward M. Davey, oldest diocesan priest, 100 #Catholic –

A Mass of Christian Burial will be held on Thursday, Jan. 8, at 11 a.m. at Our Lady of the Mountain Church in the Long Valley neighborhood of Washington Township for Father Edward M. Davey, the oldest priest of the Paterson Diocese in New Jersey, who died on Jan. 4 at Merry Heart Senior Care Services in the Succasunna neighborhood of Roxbury Township. He turned 100 years old on Oct. 4, 2025.

Born on Oct. 4, 1925, Father Davey was ordained a priest on April 22, 1953, by Archbishop Thomas Boland for St. Mary’s Benedictine Abbey in Morristown, N.J. He was incardinated into the Paterson Diocese on June 8, 1973.


Click here to subscribe to our weekly newsletter.

For the Paterson Diocese, Father Davey’s assignments included Our Lady of Consolation Parish and Our Lady of the Valley Parish, both in Wayne, N.J., and Notre Dame of Mount Carmel Parish in the Cedar Knolls neighborhood of Hanover Township, N.J. In 1980, he was named pastor of St. Joseph Parish in Newton, N.J., where he served for 19 years until his retirement in 1999.

“I’m surprised I made it to 100. I never really thought about it. I take what comes along,” Father Davey, who was hard of hearing and was unable to drive, when he spoke to BeaconNJ.org for a story about his 100th birthday, which was posted on Oct. 4 last year. “I’m still here to do the work [of a priest]. I’m limited, of course.”

Father Davey credited his longevity not to his diet, family history, or the exercise he did as a younger man, but to the daytime naps he took and to a practice that sustained him throughout his priesthood: constant prayer.

“Prayer is the answer to most people’s problems. I’m successful because of prayer,” said Father Davey, who served as a priest for 72 years. “I pray for people and encourage them to pray, but I don’t tell them what to pray for.”

Along with praying, Father Davey enjoyed concelebrating Mass on Sundays and Wednesdays for the Merry Heart community with Auxiliary Bishop Emeritus Dominic Marconi of the Newark Archdiocese in New Jersey, and fellow retired resident priests. He was also a fan of the N.Y. Yankees.

“I was inspired to become a priest by my parish priest. I thought a lot of him. He could work with young people. I thought that was great work,” Father Davey said.

Visitation for Father Davey will take place on Wednesday, Jan. 7, from 2 to 4 p.m., at Our Lady of the Mountain Church, followed by a 4 p.m. prayer service. Interment will follow the Mass of Christian Burial on Jan. 8 at St. Joseph Cemetery in Newton.

Please send condolences for Father Davey to the attention of the Office of Clergy Personnel, c/o St. Paul Inside the Walls, 205 Madison Ave., Madison, N.J. 07940

Click here to read the BeaconNJ.org story about Father Davey’s 100th birthday. 

A Mass of Christian Burial will be held on Thursday, Jan. 8, at 11 a.m. at Our Lady of the Mountain Church in the Long Valley neighborhood of Washington Township for Father Edward M. Davey, the oldest priest of the Paterson Diocese in New Jersey, who died on Jan. 4 at Merry Heart Senior Care Services in the Succasunna neighborhood of Roxbury Township. He turned 100 years old on Oct. 4, 2025. Born on Oct. 4, 1925, Father Davey was ordained a priest on April 22, 1953, by Archbishop Thomas Boland for St. Mary’s Benedictine Abbey in Morristown, N.J. He

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Obituary: Sister of Charity Jean Marie Stabile, 100 #Catholic – A Mass of Christian Burial will be held on Thursday, Jan. 8, at Holy Family Chapel in the Convent Station neighborhood of Morris Township, N.J., for Sister Jean Marie Stabile, formerly Sister Jean Francis, a Sister of Charity of St. Elizabeth, who died on Dec. 23, at Complete Care at St. Vincent’s in Cedar Grove, N.J. She was 100.
Sister Stabile was born in Somerville, N.J., the daughter of Frank and Helen (Brown) Stabile. She entered the Sisters of Charity in 1943 and was a member for 82 years.
Sister Stabile earned a bachelor’s degree in English from the College of St. Elizabeth, now St. Elizabeth University, in the Convent Station neighborhood of Morris Township, N.J.; a master’s degree in English from Villanova University in Villanova, Penn.; and a master’s degree in education, administration, and supervision from Fordham University in the Bronx, N.Y.
For more than 50 years, Sister Stabile served in the education ministry. She taught elementary school at the former St. Rose of Lima School in Newark, N.J., and the former St. Anastasia School in Teaneck, N.J.

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Then, Sister Stabile taught English at the former St. Peter’s High School in New Brunswick, N.J., her alma mater; the former St. Mary’s High School in Jersey City, N.J.; Ss. Peter and Paul High School on St. Thomas, Virgin Islands; the former St. Cecilia High School in Englewood, N.J.; and the former Immaculate Conception High School in Montclair, N.J., where she also served as assistant principal.
In 1979, Sister Stabile returned to St. Peter’s High School in New Brunswick as principal. During her tenure, St. Peter’s met or exceeded the “ideal curriculum” mandated by the U.S. Office of Education. Sister Jean remained active in the classroom, teaching a class daily. Afterwards, she was a teacher and dean of students at the Academy of St. Elizabeth, also in the Convent Station neighborhood of Morris Township.
Sister Stabile served the congregation as assistant provincial of the Western Province and as a volunteer driver for the local community at the Convent of St. Elizabeth. She was a lector at Masses in the motherhouse chapel and welcomed guests staying overnight at the motherhouse.
Also, Sister Stabile volunteered in the Sisters of Charity Development Office until medical issues caused her to move to Complete Care at St. Vincent’s in Cedar Grove, where she resided until her death.
She was an avid sports fan, supporting the student athletes in the schools where she served and cheering for the N.Y. Giants and N.Y. Yankees.
Sister Stabile was predeceased by her parents and her five brothers, Francis, Jack, Richard, Michael, and Joseph. She is survived by her sister-in-law, Geraldine (Penny); three nieces and one nephew, all children of her brother, Michael; nine grandnieces and grandnephews; and six great-grandnieces and great-grandnephews.
Sister Stabile’s wake will be held on Thursday, Jan. 8, from 9:30 to 11 a.m. in Holy Family Chapel, before her 11 a.m. Mass of Christian Burial, which will be livestreamed. She will be buried in Holy Family Cemetery after the Mass.
Please make memorial donations in memory of Sister Jean Stabile to the Sisters of Charity Legacy and Mission Advancement Office, P.O. Box 476, Convent Station, N.J., 07961.

Obituary: Sister of Charity Jean Marie Stabile, 100 #Catholic – A Mass of Christian Burial will be held on Thursday, Jan. 8, at Holy Family Chapel in the Convent Station neighborhood of Morris Township, N.J., for Sister Jean Marie Stabile, formerly Sister Jean Francis, a Sister of Charity of St. Elizabeth, who died on Dec. 23, at Complete Care at St. Vincent’s in Cedar Grove, N.J. She was 100. Sister Stabile was born in Somerville, N.J., the daughter of Frank and Helen (Brown) Stabile. She entered the Sisters of Charity in 1943 and was a member for 82 years. Sister Stabile earned a bachelor’s degree in English from the College of St. Elizabeth, now St. Elizabeth University, in the Convent Station neighborhood of Morris Township, N.J.; a master’s degree in English from Villanova University in Villanova, Penn.; and a master’s degree in education, administration, and supervision from Fordham University in the Bronx, N.Y. For more than 50 years, Sister Stabile served in the education ministry. She taught elementary school at the former St. Rose of Lima School in Newark, N.J., and the former St. Anastasia School in Teaneck, N.J. Click here to subscribe to our weekly newsletter. Then, Sister Stabile taught English at the former St. Peter’s High School in New Brunswick, N.J., her alma mater; the former St. Mary’s High School in Jersey City, N.J.; Ss. Peter and Paul High School on St. Thomas, Virgin Islands; the former St. Cecilia High School in Englewood, N.J.; and the former Immaculate Conception High School in Montclair, N.J., where she also served as assistant principal. In 1979, Sister Stabile returned to St. Peter’s High School in New Brunswick as principal. During her tenure, St. Peter’s met or exceeded the “ideal curriculum” mandated by the U.S. Office of Education. Sister Jean remained active in the classroom, teaching a class daily. Afterwards, she was a teacher and dean of students at the Academy of St. Elizabeth, also in the Convent Station neighborhood of Morris Township. Sister Stabile served the congregation as assistant provincial of the Western Province and as a volunteer driver for the local community at the Convent of St. Elizabeth. She was a lector at Masses in the motherhouse chapel and welcomed guests staying overnight at the motherhouse. Also, Sister Stabile volunteered in the Sisters of Charity Development Office until medical issues caused her to move to Complete Care at St. Vincent’s in Cedar Grove, where she resided until her death. She was an avid sports fan, supporting the student athletes in the schools where she served and cheering for the N.Y. Giants and N.Y. Yankees. Sister Stabile was predeceased by her parents and her five brothers, Francis, Jack, Richard, Michael, and Joseph. She is survived by her sister-in-law, Geraldine (Penny); three nieces and one nephew, all children of her brother, Michael; nine grandnieces and grandnephews; and six great-grandnieces and great-grandnephews. Sister Stabile’s wake will be held on Thursday, Jan. 8, from 9:30 to 11 a.m. in Holy Family Chapel, before her 11 a.m. Mass of Christian Burial, which will be livestreamed. She will be buried in Holy Family Cemetery after the Mass. Please make memorial donations in memory of Sister Jean Stabile to the Sisters of Charity Legacy and Mission Advancement Office, P.O. Box 476, Convent Station, N.J., 07961.

Obituary: Sister of Charity Jean Marie Stabile, 100 #Catholic –

A Mass of Christian Burial will be held on Thursday, Jan. 8, at Holy Family Chapel in the Convent Station neighborhood of Morris Township, N.J., for Sister Jean Marie Stabile, formerly Sister Jean Francis, a Sister of Charity of St. Elizabeth, who died on Dec. 23, at Complete Care at St. Vincent’s in Cedar Grove, N.J. She was 100.

Sister Stabile was born in Somerville, N.J., the daughter of Frank and Helen (Brown) Stabile. She entered the Sisters of Charity in 1943 and was a member for 82 years.

Sister Stabile earned a bachelor’s degree in English from the College of St. Elizabeth, now St. Elizabeth University, in the Convent Station neighborhood of Morris Township, N.J.; a master’s degree in English from Villanova University in Villanova, Penn.; and a master’s degree in education, administration, and supervision from Fordham University in the Bronx, N.Y.

For more than 50 years, Sister Stabile served in the education ministry. She taught elementary school at the former St. Rose of Lima School in Newark, N.J., and the former St. Anastasia School in Teaneck, N.J.


Click here to subscribe to our weekly newsletter.

Then, Sister Stabile taught English at the former St. Peter’s High School in New Brunswick, N.J., her alma mater; the former St. Mary’s High School in Jersey City, N.J.; Ss. Peter and Paul High School on St. Thomas, Virgin Islands; the former St. Cecilia High School in Englewood, N.J.; and the former Immaculate Conception High School in Montclair, N.J., where she also served as assistant principal.

In 1979, Sister Stabile returned to St. Peter’s High School in New Brunswick as principal. During her tenure, St. Peter’s met or exceeded the “ideal curriculum” mandated by the U.S. Office of Education. Sister Jean remained active in the classroom, teaching a class daily. Afterwards, she was a teacher and dean of students at the Academy of St. Elizabeth, also in the Convent Station neighborhood of Morris Township.

Sister Stabile served the congregation as assistant provincial of the Western Province and as a volunteer driver for the local community at the Convent of St. Elizabeth. She was a lector at Masses in the motherhouse chapel and welcomed guests staying overnight at the motherhouse.

Also, Sister Stabile volunteered in the Sisters of Charity Development Office until medical issues caused her to move to Complete Care at St. Vincent’s in Cedar Grove, where she resided until her death.

She was an avid sports fan, supporting the student athletes in the schools where she served and cheering for the N.Y. Giants and N.Y. Yankees.

Sister Stabile was predeceased by her parents and her five brothers, Francis, Jack, Richard, Michael, and Joseph. She is survived by her sister-in-law, Geraldine (Penny); three nieces and one nephew, all children of her brother, Michael; nine grandnieces and grandnephews; and six great-grandnieces and great-grandnephews.

Sister Stabile’s wake will be held on Thursday, Jan. 8, from 9:30 to 11 a.m. in Holy Family Chapel, before her 11 a.m. Mass of Christian Burial, which will be livestreamed. She will be buried in Holy Family Cemetery after the Mass.

Please make memorial donations in memory of Sister Jean Stabile to the Sisters of Charity Legacy and Mission Advancement Office, P.O. Box 476, Convent Station, N.J., 07961.

A Mass of Christian Burial will be held on Thursday, Jan. 8, at Holy Family Chapel in the Convent Station neighborhood of Morris Township, N.J., for Sister Jean Marie Stabile, formerly Sister Jean Francis, a Sister of Charity of St. Elizabeth, who died on Dec. 23, at Complete Care at St. Vincent’s in Cedar Grove, N.J. She was 100. Sister Stabile was born in Somerville, N.J., the daughter of Frank and Helen (Brown) Stabile. She entered the Sisters of Charity in 1943 and was a member for 82 years. Sister Stabile earned a bachelor’s degree in English from the College

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Scottish bishops denounce ‘buffer zone’ law – #Catholic – 
 
 St. Mary’s Catholic Cathedral in Edinburgh, Scotland. | Credit: Gastao at English Wikipedia (CC BY-SA 3.0)

Jan 7, 2026 / 13:40 pm (CNA).
Scottish bishops have denounced a law establishing so-called “buffer zones” around abortion facilities, saying it “restricts free speech, free expression, and freedom of religion in ways that should concern us all.” The Abortion Services (Safe Access Zones) Act 2024 establishes “buffer zones” up to 200 meters (656 feet) around 30 locations across Scotland. The Bishops’  Conference of Scotland said: “Within those zones, any conduct deemed to ‘influence’ a decision about abortion may be criminalized.”“We oppose this law because it is disproportionate and undemocratic,” the bishops said in a Jan. 6 statement. “The Catholic Church does not condone harassment or intimidation, but that was not the intention of this law.”The Scottish government lists several activities that might violate the law, including “silent vigils,” “handing out leaflets,” “religious preaching,” and “approaching someone to try and persuade them not to access abortion services.”It is “unsettling” that this Christmas season “saw the first person in Scotland charged under the … law in Scotland,” the bishops said. A law “the Church believes curtails Scotland’s commitment to freedom of expression and conscience, and restricts critical voices from democratic debate in the public square.”In December 2025, 74-year-old Rose Docherty was charged under the law, following her original arrest in February 2025 in Glasgow. She was arrested when she was silently standing outside Queen Elizabeth University Hospital holding a sign that said: “Coercion is a crime; here to talk, only if you want.”Risks of the lawThe bishops highlighted the “troubling” implications and concerns of the legislation.The law potentially “criminalizes a person standing alone in a buffer zone without any visible expression of protest but who is deemed by others to be offering a silent pro-life inspired prayer,” the bishops said.It “extends to private homes within designated zones,” they said. “A pro-life poster displayed in a window, a conversation overheard, a prayer said by a window; all could, in principle, fall within the scope of criminal sanction.”When asked if praying by a window in your own home could constitute an offense, Gillian Mackay, the Scottish Green Party member of Parliament who spearheaded the legislation, replied: “That depends on who’s passing the window.”Scotland’s police have also “expressed unease,” the bishops said. Superintendent Gerry Corrigan told Parliament that policing thought is an area they “would stay clear of.” He added: “I do not think we could go down the road of asking people what they are thinking or what their thoughts are.”The bishops said the law could also affect women experiencing crisis pregnancies who may be denied the opportunity to freely speak to people and organizations that can help them. They said: “A law supposedly designed to protect choice risks doing the opposite — eliminating one side of a conversation and one set of choices altogether.”Some parliamentarians attempted to mitigate the effects of the law by proposing a “reasonableness defense” or “exemptions for chaplains who might be criminalized for pastoral conversations,” but “all amendments were rejected or withdrawn,” the bishops said.“We support all those who, motivated by conscience and compassion, stand up for the right to life. It cannot be a crime to give our voice and our prayers to the unborn,” they said.“As we look to the child in the manger this Christmas and Epiphany, we are reminded that babies do not have a voice of their own. It is a shame that the state has now also curtailed the voices of ordinary citizens who advocate for them within its borders,” they said.

Scottish bishops denounce ‘buffer zone’ law – #Catholic – St. Mary’s Catholic Cathedral in Edinburgh, Scotland. | Credit: Gastao at English Wikipedia (CC BY-SA 3.0) Jan 7, 2026 / 13:40 pm (CNA). Scottish bishops have denounced a law establishing so-called “buffer zones” around abortion facilities, saying it “restricts free speech, free expression, and freedom of religion in ways that should concern us all.” The Abortion Services (Safe Access Zones) Act 2024 establishes “buffer zones” up to 200 meters (656 feet) around 30 locations across Scotland. The Bishops’ Conference of Scotland said: “Within those zones, any conduct deemed to ‘influence’ a decision about abortion may be criminalized.”“We oppose this law because it is disproportionate and undemocratic,” the bishops said in a Jan. 6 statement. “The Catholic Church does not condone harassment or intimidation, but that was not the intention of this law.”The Scottish government lists several activities that might violate the law, including “silent vigils,” “handing out leaflets,” “religious preaching,” and “approaching someone to try and persuade them not to access abortion services.”It is “unsettling” that this Christmas season “saw the first person in Scotland charged under the … law in Scotland,” the bishops said. A law “the Church believes curtails Scotland’s commitment to freedom of expression and conscience, and restricts critical voices from democratic debate in the public square.”In December 2025, 74-year-old Rose Docherty was charged under the law, following her original arrest in February 2025 in Glasgow. She was arrested when she was silently standing outside Queen Elizabeth University Hospital holding a sign that said: “Coercion is a crime; here to talk, only if you want.”Risks of the lawThe bishops highlighted the “troubling” implications and concerns of the legislation.The law potentially “criminalizes a person standing alone in a buffer zone without any visible expression of protest but who is deemed by others to be offering a silent pro-life inspired prayer,” the bishops said.It “extends to private homes within designated zones,” they said. “A pro-life poster displayed in a window, a conversation overheard, a prayer said by a window; all could, in principle, fall within the scope of criminal sanction.”When asked if praying by a window in your own home could constitute an offense, Gillian Mackay, the Scottish Green Party member of Parliament who spearheaded the legislation, replied: “That depends on who’s passing the window.”Scotland’s police have also “expressed unease,” the bishops said. Superintendent Gerry Corrigan told Parliament that policing thought is an area they “would stay clear of.” He added: “I do not think we could go down the road of asking people what they are thinking or what their thoughts are.”The bishops said the law could also affect women experiencing crisis pregnancies who may be denied the opportunity to freely speak to people and organizations that can help them. They said: “A law supposedly designed to protect choice risks doing the opposite — eliminating one side of a conversation and one set of choices altogether.”Some parliamentarians attempted to mitigate the effects of the law by proposing a “reasonableness defense” or “exemptions for chaplains who might be criminalized for pastoral conversations,” but “all amendments were rejected or withdrawn,” the bishops said.“We support all those who, motivated by conscience and compassion, stand up for the right to life. It cannot be a crime to give our voice and our prayers to the unborn,” they said.“As we look to the child in the manger this Christmas and Epiphany, we are reminded that babies do not have a voice of their own. It is a shame that the state has now also curtailed the voices of ordinary citizens who advocate for them within its borders,” they said.


St. Mary’s Catholic Cathedral in Edinburgh, Scotland. | Credit: Gastao at English Wikipedia (CC BY-SA 3.0)

Jan 7, 2026 / 13:40 pm (CNA).

Scottish bishops have denounced a law establishing so-called “buffer zones” around abortion facilities, saying it “restricts free speech, free expression, and freedom of religion in ways that should concern us all.”

The Abortion Services (Safe Access Zones) Act 2024 establishes “buffer zones” up to 200 meters (656 feet) around 30 locations across Scotland. The Bishops Conference of Scotland said: “Within those zones, any conduct deemed to ‘influence’ a decision about abortion may be criminalized.”

“We oppose this law because it is disproportionate and undemocratic,” the bishops said in a Jan. 6 statement. “The Catholic Church does not condone harassment or intimidation, but that was not the intention of this law.”

The Scottish government lists several activities that might violate the law, including “silent vigils,” “handing out leaflets,” “religious preaching,” and “approaching someone to try and persuade them not to access abortion services.”

It is “unsettling” that this Christmas season “saw the first person in Scotland charged under the … law in Scotland,” the bishops said. A law “the Church believes curtails Scotland’s commitment to freedom of expression and conscience, and restricts critical voices from democratic debate in the public square.”

In December 2025, 74-year-old Rose Docherty was charged under the law, following her original arrest in February 2025 in Glasgow. She was arrested when she was silently standing outside Queen Elizabeth University Hospital holding a sign that said: “Coercion is a crime; here to talk, only if you want.”

Risks of the law

The bishops highlighted the “troubling” implications and concerns of the legislation.

The law potentially “criminalizes a person standing alone in a buffer zone without any visible expression of protest but who is deemed by others to be offering a silent pro-life inspired prayer,” the bishops said.

It “extends to private homes within designated zones,” they said. “A pro-life poster displayed in a window, a conversation overheard, a prayer said by a window; all could, in principle, fall within the scope of criminal sanction.”

When asked if praying by a window in your own home could constitute an offense, Gillian Mackay, the Scottish Green Party member of Parliament who spearheaded the legislation, replied: “That depends on who’s passing the window.”

Scotland’s police have also “expressed unease,” the bishops said. Superintendent Gerry Corrigan told Parliament that policing thought is an area they “would stay clear of.” He added: “I do not think we could go down the road of asking people what they are thinking or what their thoughts are.”

The bishops said the law could also affect women experiencing crisis pregnancies who may be denied the opportunity to freely speak to people and organizations that can help them. They said: “A law supposedly designed to protect choice risks doing the opposite — eliminating one side of a conversation and one set of choices altogether.”

Some parliamentarians attempted to mitigate the effects of the law by proposing a “reasonableness defense” or “exemptions for chaplains who might be criminalized for pastoral conversations,” but “all amendments were rejected or withdrawn,” the bishops said.

“We support all those who, motivated by conscience and compassion, stand up for the right to life. It cannot be a crime to give our voice and our prayers to the unborn,” they said.

“As we look to the child in the manger this Christmas and Epiphany, we are reminded that babies do not have a voice of their own. It is a shame that the state has now also curtailed the voices of ordinary citizens who advocate for them within its borders,” they said.

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How do you find a galaxy that never formed? The standard cosmological model predicts the existence of “failed” galaxies — clumps of dark matter that captured gas but never birthed a star. Because they lack starlight, these theoretical clouds are nearly impossible to see, and until now, scientists had yet to identify a definitive example.Continue reading “Why not finding stars has astronomers on Cloud-9”

The post Why not finding stars has astronomers on Cloud-9 appeared first on Astronomy Magazine.

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Michael Reagan, Catholic son of U.S. President Ronald Reagan, dies at 80 #Catholic 
 
 Republican strategist Michael Reagan speaks at a get-out-the-vote rally for U.S. Republican Senate candidate Sharron Angle featuring U.S. Sen. John McCain at the Orleans, Friday, Oct. 29, 2010, in Las Vegas. | Credit: Ethan Miller/Getty Images

Jan 7, 2026 / 10:07 am (CNA).
Michael Reagan, the adopted son of former U.S. President Ronald Reagan and a longtime conservative activist who spoke publicly about his Catholic faith, died on Jan. 4 at 80 years old.Reagan’s family announced his death on Jan. 6 via Young America’s Foundation, which operates out of the “Reagan Ranch” near Santa Barbara, California. The announcement said Reagan died in Los Angeles “surrounded by his entire family.”“Michael was and will always remain a beloved husband, father, and grandpa,” the statement said, with the family expressing grief over “the loss of a man who meant so much to all who knew and loved him.”He is survived by his wife, Colleen, his son Cameron and his daughter Ashley. Born March 18, 1945, Reagan was adopted by Ronald Reagan and his then-wife Jane Wyman shortly thereafter. He was known throughout the 2000s as the host of “The Michael Reagan Show,” a nationwide radio program. Reagan was a Catholic through Wyman, a legendary movie star who herself was a third order Dominican. In a 2024 interview with EWTN News’ ChurchPOP, he pointed out that “a lot of people don’t know” of Wyman’s Catholic background. Joking when comparing his father’s Protestant beliefs with his mother’s Catholic faith, Reagan said: “When you get [to heaven], if you see my dad, look three floors above him [to see my mother].”Reagan told ChurchPOP Editor Jacqueline Burkepile that a large part of his family is Catholic. “My whole family is [Catholic],” he said. “My wife, Colleen, converted to Catholicism a few years ago. My son Cameron, his wife, Susanna, my daughter Ashley [are all Catholic].” His grandchildren have been baptized in the Church as well, he said.“So we got everybody on the planet,” he joked. In a Jan. 6 reflection, Reagan Ranch Director Andrew Coffin said Reagan “worked alongside Young America’s Foundation to share his father’s legacy and ideas with new generations.”In a separate statement, Young America’s Foundation President Scott Walker said that Reagan “was such a wonderful inspiration to so many of us.” Walker said that though Reagan had been optimistic about overcoming his recent health challenges, “unfortunately for all of us, the Good Lord decided to call him home sooner.” “That said, he and I also discussed his faith and devotion to Jesus,” Walker said. “That should give us all comfort during this difficult time as he is with the Lord.”

Michael Reagan, Catholic son of U.S. President Ronald Reagan, dies at 80 #Catholic Republican strategist Michael Reagan speaks at a get-out-the-vote rally for U.S. Republican Senate candidate Sharron Angle featuring U.S. Sen. John McCain at the Orleans, Friday, Oct. 29, 2010, in Las Vegas. | Credit: Ethan Miller/Getty Images Jan 7, 2026 / 10:07 am (CNA). Michael Reagan, the adopted son of former U.S. President Ronald Reagan and a longtime conservative activist who spoke publicly about his Catholic faith, died on Jan. 4 at 80 years old.Reagan’s family announced his death on Jan. 6 via Young America’s Foundation, which operates out of the “Reagan Ranch” near Santa Barbara, California. The announcement said Reagan died in Los Angeles “surrounded by his entire family.”“Michael was and will always remain a beloved husband, father, and grandpa,” the statement said, with the family expressing grief over “the loss of a man who meant so much to all who knew and loved him.”He is survived by his wife, Colleen, his son Cameron and his daughter Ashley. Born March 18, 1945, Reagan was adopted by Ronald Reagan and his then-wife Jane Wyman shortly thereafter. He was known throughout the 2000s as the host of “The Michael Reagan Show,” a nationwide radio program. Reagan was a Catholic through Wyman, a legendary movie star who herself was a third order Dominican. In a 2024 interview with EWTN News’ ChurchPOP, he pointed out that “a lot of people don’t know” of Wyman’s Catholic background. Joking when comparing his father’s Protestant beliefs with his mother’s Catholic faith, Reagan said: “When you get [to heaven], if you see my dad, look three floors above him [to see my mother].”Reagan told ChurchPOP Editor Jacqueline Burkepile that a large part of his family is Catholic. “My whole family is [Catholic],” he said. “My wife, Colleen, converted to Catholicism a few years ago. My son Cameron, his wife, Susanna, my daughter Ashley [are all Catholic].” His grandchildren have been baptized in the Church as well, he said.“So we got everybody on the planet,” he joked. In a Jan. 6 reflection, Reagan Ranch Director Andrew Coffin said Reagan “worked alongside Young America’s Foundation to share his father’s legacy and ideas with new generations.”In a separate statement, Young America’s Foundation President Scott Walker said that Reagan “was such a wonderful inspiration to so many of us.” Walker said that though Reagan had been optimistic about overcoming his recent health challenges, “unfortunately for all of us, the Good Lord decided to call him home sooner.” “That said, he and I also discussed his faith and devotion to Jesus,” Walker said. “That should give us all comfort during this difficult time as he is with the Lord.”


Republican strategist Michael Reagan speaks at a get-out-the-vote rally for U.S. Republican Senate candidate Sharron Angle featuring U.S. Sen. John McCain at the Orleans, Friday, Oct. 29, 2010, in Las Vegas. | Credit: Ethan Miller/Getty Images

Jan 7, 2026 / 10:07 am (CNA).

Michael Reagan, the adopted son of former U.S. President Ronald Reagan and a longtime conservative activist who spoke publicly about his Catholic faith, died on Jan. 4 at 80 years old.

Reagan’s family announced his death on Jan. 6 via Young America’s Foundation, which operates out of the “Reagan Ranch” near Santa Barbara, California. The announcement said Reagan died in Los Angeles “surrounded by his entire family.”

“Michael was and will always remain a beloved husband, father, and grandpa,” the statement said, with the family expressing grief over “the loss of a man who meant so much to all who knew and loved him.”

He is survived by his wife, Colleen, his son Cameron and his daughter Ashley.

Born March 18, 1945, Reagan was adopted by Ronald Reagan and his then-wife Jane Wyman shortly thereafter. He was known throughout the 2000s as the host of “The Michael Reagan Show,” a nationwide radio program.

Reagan was a Catholic through Wyman, a legendary movie star who herself was a third order Dominican. In a 2024 interview with EWTN NewsChurchPOP, he pointed out that “a lot of people don’t know” of Wyman’s Catholic background.

Joking when comparing his father’s Protestant beliefs with his mother’s Catholic faith, Reagan said: “When you get [to heaven], if you see my dad, look three floors above him [to see my mother].”

Reagan told ChurchPOP Editor Jacqueline Burkepile that a large part of his family is Catholic.

“My whole family is [Catholic],” he said. “My wife, Colleen, converted to Catholicism a few years ago. My son Cameron, his wife, Susanna, my daughter Ashley [are all Catholic].” His grandchildren have been baptized in the Church as well, he said.

“So we got everybody on the planet,” he joked.

In a Jan. 6 reflection, Reagan Ranch Director Andrew Coffin said Reagan “worked alongside Young America’s Foundation to share his father’s legacy and ideas with new generations.”

In a separate statement, Young America’s Foundation President Scott Walker said that Reagan “was such a wonderful inspiration to so many of us.”

Walker said that though Reagan had been optimistic about overcoming his recent health challenges, “unfortunately for all of us, the Good Lord decided to call him home sooner.”

“That said, he and I also discussed his faith and devotion to Jesus,” Walker said. “That should give us all comfort during this difficult time as he is with the Lord.”

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First Sky Map from NASA’s SPHEREx Observatory – NASA’s SPHEREx Observatory has mapped the entire sky in 102 infrared colors, as seen here in this image released on Dec. 18, 2025. This image features a selection of colors emitted primarily by stars (blue, green, and white), hot hydrogen gas (blue), and cosmic dust (red).

NASA’s SPHEREx Observatory has mapped the entire sky in 102 infrared colors, as seen here in this image released on Dec. 18, 2025. This image features a selection of colors emitted primarily by stars (blue, green, and white), hot hydrogen gas (blue), and cosmic dust (red).

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SEEK 2026: 7 ways to discern your vocation #Catholic 
 
 From left to right: Sister Catherine Joy, Sister Virginia Joy, and Sister Israel Rose of the Sisters of Life at SEEK 2026 in Denver. | Credit: Francesca Fenton/EWTN News

Jan 7, 2026 / 06:00 am (CNA).
Hundreds of young women filled a ballroom on Jan. 4 at the 2026 SEEK Conference in Denver to hear Sister Virginia Joy Cotter, SV, discuss how to follow God’s call and determine one’s vocation.“When we think about vocation, it’s ultimately a call to love and be loved,” Sister Virginia Joy said during her talk, titled “The Adventure of the Yes: Following God’s Call.”“Growing up, or even now, you’re probably asked, ‘What are you going to do when you grow up? What’s your major? What do you want to do with your life?’” she said. “I would guess no one has probably asked you, ‘What are you going to do with your love? How do you plan to make a gift of yourself?’ But these are the questions that sit behind a vocation.”“For some, the word vocation might be completely foreign to you. For others, maybe it provokes a stream of emotions from wonder to anticipation to anxiety. Whatever it means to you, it’s good to take stock of where it sits with you right now and open your heart to whatever God wants to give you this morning.”Sister Virginia Joy shared that “ultimately, our vocation is not a problem to be fixed or a riddle to be solved … Vocation is deeply relational, personal, and distinct. It comes from the Latin ‘vocare,’ meaning to call, to name, to summon. There’s one who calls and there’s one who responds. It’s a relationship between each individual and God.”Here are seven ways a person can discern his or her vocation based on Sister Virginia Joy’s talk:Pay attention to where and how you are called to loveSister Virginia Joy shared that the questions behind one’s vocation are fundamentally about “what are you going to do with your love” and how you are called to “make a gift of yourself,” not merely what career or role you will have.Receive God’s love firstShe emphasized that the prerequisite for hearing God’s call is first receiving his love, since vocation flows from a relationship.“When I think about a vocational call, I think of two things: First, God is the one who calls, and it is always a call of love. Second, we are the ones to respond to that call and to love in return. So first, the prerequisite to hearing God’s call is receiving his love,” Sister Virginia Joy said.Develop a real prayer life and speak honestly to GodGod makes himself known in prayer, especially when a person speaks from the heart — expressing longing, confusion, loneliness, or desire for meaning.Sister Virginia Joy highlighted that “God is looking for a place to break in and make himself known. I trust you’ve experienced it here at SEEK. It’s real. He’s real. And he is in pursuit of your heart. He knows you and he desires that you come to know him. This happens in prayer.”“But prayer can be challenging because we’re used to instant gratification. We want to see results. And yet relationships, they’re not about results,” she added. “Relationships take time, patience, and trust. Sometimes I think we settle or we allow ourselves to get distracted because real love means facing our weakness and searching for the Lord in times of loneliness, doubt, and even pain.”Sister Virginia Joy Cotter, SV, during her talk on Jan. 4, 2026, at the SEEK conference in Denver. | Credit: Francesca Fenton/EWTN NewsStay close to the sacraments, especially confession and the EucharistSister Virginia Joy emphasized that living in grace and regularly receiving the sacraments helps ensure that a person does not miss God’s call and gains the strength to respond in his time. She shared with those gathered that she has always found herself making life decisions after “a good confession — decisions to move across the country, decisions to become a missionary, decisions to accept a particular job or begin or end a dating relationship.”“I know there can be a lot of fear about somehow missing what God is calling me to,” Sister Virginia Joy said. “And I just want to crush that fear because the truth is if you’re staying close to the sacraments, if you’re living in grace, you will not miss what God is calling you to. And because of the grace of the sacraments, you will have the strength to respond in God’s time.”Live your call to love daily, even before knowing your definitive vocationSister Virginia Joy stressed that holiness and vocation are lived now, through everyday acts of love, even before one enters marriage, religious life, or another permanent state.She asked those gathered: “Where are we called to love?”“It’s not a complicated question. All the love happens right where God has you — with family, friends, roommates. We are each given so many opportunities to love every day. You might not be in your definitive vocation right now or five years from now, but your call to love is now. Your call to make a gift of yourself is now,” she said.Recognize your unique giftsEspecially for women, discerning vocation involves recognizing the “uniquely feminine” capacity for receptivity, generosity, spiritual maternity, and leading others to God, Sister Virginia Joy explained.“As women, we possess a unique capacity for love … Written into our very makeup by design, we as women have space for another, room for another. And the physical capacity — we’ve heard this over the days — the physical capacity to receive and carry life sheds a much deeper reality within the heart of each woman,” she said. “Our bodies and souls are intimately connected and together they tell us something — that our love is receptive, sensitive, generous, maternal.”Observe where your heart becomes undivided and freeA key sign of vocation is interior freedom and unity of heart, where fear gives way to peace and clarity about where, as Sister Virginia Joy said, one is called “to make a gift of oneself in a total way.”She shared that while discerning her own vocation her heart was divided — seeing the beauty in both married life and religious life. It wasn’t until she asked in prayer, “What do you want, Lord?” while on retreat with the Sisters of Life that she heard him say, “You. You. All of you for myself.”“And in an instant, my heart was undivided,” she recalled. “I knew where I was being called to give my love and my life, and I felt more free than I ever had.”“Your love story is going to be perfectly unique to you,” Sister Virginia Joy added. “God has been preparing something far beyond your expectations and he desires your freedom to respond with an undivided heart. Whether it be marriage, religious life, lay life, there is no doubt he wants you and your unique love. God loves you.”

SEEK 2026: 7 ways to discern your vocation #Catholic From left to right: Sister Catherine Joy, Sister Virginia Joy, and Sister Israel Rose of the Sisters of Life at SEEK 2026 in Denver. | Credit: Francesca Fenton/EWTN News Jan 7, 2026 / 06:00 am (CNA). Hundreds of young women filled a ballroom on Jan. 4 at the 2026 SEEK Conference in Denver to hear Sister Virginia Joy Cotter, SV, discuss how to follow God’s call and determine one’s vocation.“When we think about vocation, it’s ultimately a call to love and be loved,” Sister Virginia Joy said during her talk, titled “The Adventure of the Yes: Following God’s Call.”“Growing up, or even now, you’re probably asked, ‘What are you going to do when you grow up? What’s your major? What do you want to do with your life?’” she said. “I would guess no one has probably asked you, ‘What are you going to do with your love? How do you plan to make a gift of yourself?’ But these are the questions that sit behind a vocation.”“For some, the word vocation might be completely foreign to you. For others, maybe it provokes a stream of emotions from wonder to anticipation to anxiety. Whatever it means to you, it’s good to take stock of where it sits with you right now and open your heart to whatever God wants to give you this morning.”Sister Virginia Joy shared that “ultimately, our vocation is not a problem to be fixed or a riddle to be solved … Vocation is deeply relational, personal, and distinct. It comes from the Latin ‘vocare,’ meaning to call, to name, to summon. There’s one who calls and there’s one who responds. It’s a relationship between each individual and God.”Here are seven ways a person can discern his or her vocation based on Sister Virginia Joy’s talk:Pay attention to where and how you are called to loveSister Virginia Joy shared that the questions behind one’s vocation are fundamentally about “what are you going to do with your love” and how you are called to “make a gift of yourself,” not merely what career or role you will have.Receive God’s love firstShe emphasized that the prerequisite for hearing God’s call is first receiving his love, since vocation flows from a relationship.“When I think about a vocational call, I think of two things: First, God is the one who calls, and it is always a call of love. Second, we are the ones to respond to that call and to love in return. So first, the prerequisite to hearing God’s call is receiving his love,” Sister Virginia Joy said.Develop a real prayer life and speak honestly to GodGod makes himself known in prayer, especially when a person speaks from the heart — expressing longing, confusion, loneliness, or desire for meaning.Sister Virginia Joy highlighted that “God is looking for a place to break in and make himself known. I trust you’ve experienced it here at SEEK. It’s real. He’s real. And he is in pursuit of your heart. He knows you and he desires that you come to know him. This happens in prayer.”“But prayer can be challenging because we’re used to instant gratification. We want to see results. And yet relationships, they’re not about results,” she added. “Relationships take time, patience, and trust. Sometimes I think we settle or we allow ourselves to get distracted because real love means facing our weakness and searching for the Lord in times of loneliness, doubt, and even pain.”Sister Virginia Joy Cotter, SV, during her talk on Jan. 4, 2026, at the SEEK conference in Denver. | Credit: Francesca Fenton/EWTN NewsStay close to the sacraments, especially confession and the EucharistSister Virginia Joy emphasized that living in grace and regularly receiving the sacraments helps ensure that a person does not miss God’s call and gains the strength to respond in his time. She shared with those gathered that she has always found herself making life decisions after “a good confession — decisions to move across the country, decisions to become a missionary, decisions to accept a particular job or begin or end a dating relationship.”“I know there can be a lot of fear about somehow missing what God is calling me to,” Sister Virginia Joy said. “And I just want to crush that fear because the truth is if you’re staying close to the sacraments, if you’re living in grace, you will not miss what God is calling you to. And because of the grace of the sacraments, you will have the strength to respond in God’s time.”Live your call to love daily, even before knowing your definitive vocationSister Virginia Joy stressed that holiness and vocation are lived now, through everyday acts of love, even before one enters marriage, religious life, or another permanent state.She asked those gathered: “Where are we called to love?”“It’s not a complicated question. All the love happens right where God has you — with family, friends, roommates. We are each given so many opportunities to love every day. You might not be in your definitive vocation right now or five years from now, but your call to love is now. Your call to make a gift of yourself is now,” she said.Recognize your unique giftsEspecially for women, discerning vocation involves recognizing the “uniquely feminine” capacity for receptivity, generosity, spiritual maternity, and leading others to God, Sister Virginia Joy explained.“As women, we possess a unique capacity for love … Written into our very makeup by design, we as women have space for another, room for another. And the physical capacity — we’ve heard this over the days — the physical capacity to receive and carry life sheds a much deeper reality within the heart of each woman,” she said. “Our bodies and souls are intimately connected and together they tell us something — that our love is receptive, sensitive, generous, maternal.”Observe where your heart becomes undivided and freeA key sign of vocation is interior freedom and unity of heart, where fear gives way to peace and clarity about where, as Sister Virginia Joy said, one is called “to make a gift of oneself in a total way.”She shared that while discerning her own vocation her heart was divided — seeing the beauty in both married life and religious life. It wasn’t until she asked in prayer, “What do you want, Lord?” while on retreat with the Sisters of Life that she heard him say, “You. You. All of you for myself.”“And in an instant, my heart was undivided,” she recalled. “I knew where I was being called to give my love and my life, and I felt more free than I ever had.”“Your love story is going to be perfectly unique to you,” Sister Virginia Joy added. “God has been preparing something far beyond your expectations and he desires your freedom to respond with an undivided heart. Whether it be marriage, religious life, lay life, there is no doubt he wants you and your unique love. God loves you.”


From left to right: Sister Catherine Joy, Sister Virginia Joy, and Sister Israel Rose of the Sisters of Life at SEEK 2026 in Denver. | Credit: Francesca Fenton/EWTN News

Jan 7, 2026 / 06:00 am (CNA).

Hundreds of young women filled a ballroom on Jan. 4 at the 2026 SEEK Conference in Denver to hear Sister Virginia Joy Cotter, SV, discuss how to follow God’s call and determine one’s vocation.

“When we think about vocation, it’s ultimately a call to love and be loved,” Sister Virginia Joy said during her talk, titled “The Adventure of the Yes: Following God’s Call.”

“Growing up, or even now, you’re probably asked, ‘What are you going to do when you grow up? What’s your major? What do you want to do with your life?’” she said. “I would guess no one has probably asked you, ‘What are you going to do with your love? How do you plan to make a gift of yourself?’ But these are the questions that sit behind a vocation.”

“For some, the word vocation might be completely foreign to you. For others, maybe it provokes a stream of emotions from wonder to anticipation to anxiety. Whatever it means to you, it’s good to take stock of where it sits with you right now and open your heart to whatever God wants to give you this morning.”

Sister Virginia Joy shared that “ultimately, our vocation is not a problem to be fixed or a riddle to be solved … Vocation is deeply relational, personal, and distinct. It comes from the Latin ‘vocare,’ meaning to call, to name, to summon. There’s one who calls and there’s one who responds. It’s a relationship between each individual and God.”

Here are seven ways a person can discern his or her vocation based on Sister Virginia Joy’s talk:

Pay attention to where and how you are called to love

Sister Virginia Joy shared that the questions behind one’s vocation are fundamentally about “what are you going to do with your love” and how you are called to “make a gift of yourself,” not merely what career or role you will have.

Receive God’s love first

She emphasized that the prerequisite for hearing God’s call is first receiving his love, since vocation flows from a relationship.

“When I think about a vocational call, I think of two things: First, God is the one who calls, and it is always a call of love. Second, we are the ones to respond to that call and to love in return. So first, the prerequisite to hearing God’s call is receiving his love,” Sister Virginia Joy said.

Develop a real prayer life and speak honestly to God

God makes himself known in prayer, especially when a person speaks from the heart — expressing longing, confusion, loneliness, or desire for meaning.

Sister Virginia Joy highlighted that “God is looking for a place to break in and make himself known. I trust you’ve experienced it here at SEEK. It’s real. He’s real. And he is in pursuit of your heart. He knows you and he desires that you come to know him. This happens in prayer.”

“But prayer can be challenging because we’re used to instant gratification. We want to see results. And yet relationships, they’re not about results,” she added. “Relationships take time, patience, and trust. Sometimes I think we settle or we allow ourselves to get distracted because real love means facing our weakness and searching for the Lord in times of loneliness, doubt, and even pain.”

Sister Virginia Joy Cotter, SV, during her talk on Jan. 4, 2026, at the SEEK conference in Denver. | Credit: Francesca Fenton/EWTN News
Sister Virginia Joy Cotter, SV, during her talk on Jan. 4, 2026, at the SEEK conference in Denver. | Credit: Francesca Fenton/EWTN News

Stay close to the sacraments, especially confession and the Eucharist

Sister Virginia Joy emphasized that living in grace and regularly receiving the sacraments helps ensure that a person does not miss God’s call and gains the strength to respond in his time.

She shared with those gathered that she has always found herself making life decisions after “a good confession — decisions to move across the country, decisions to become a missionary, decisions to accept a particular job or begin or end a dating relationship.”

“I know there can be a lot of fear about somehow missing what God is calling me to,” Sister Virginia Joy said. “And I just want to crush that fear because the truth is if you’re staying close to the sacraments, if you’re living in grace, you will not miss what God is calling you to. And because of the grace of the sacraments, you will have the strength to respond in God’s time.”

Live your call to love daily, even before knowing your definitive vocation

Sister Virginia Joy stressed that holiness and vocation are lived now, through everyday acts of love, even before one enters marriage, religious life, or another permanent state.

She asked those gathered: “Where are we called to love?”

“It’s not a complicated question. All the love happens right where God has you — with family, friends, roommates. We are each given so many opportunities to love every day. You might not be in your definitive vocation right now or five years from now, but your call to love is now. Your call to make a gift of yourself is now,” she said.

Recognize your unique gifts

Especially for women, discerning vocation involves recognizing the “uniquely feminine” capacity for receptivity, generosity, spiritual maternity, and leading others to God, Sister Virginia Joy explained.

“As women, we possess a unique capacity for love … Written into our very makeup by design, we as women have space for another, room for another. And the physical capacity — we’ve heard this over the days — the physical capacity to receive and carry life sheds a much deeper reality within the heart of each woman,” she said. “Our bodies and souls are intimately connected and together they tell us something — that our love is receptive, sensitive, generous, maternal.”

Observe where your heart becomes undivided and free

A key sign of vocation is interior freedom and unity of heart, where fear gives way to peace and clarity about where, as Sister Virginia Joy said, one is called “to make a gift of oneself in a total way.”

She shared that while discerning her own vocation her heart was divided — seeing the beauty in both married life and religious life. It wasn’t until she asked in prayer, “What do you want, Lord?” while on retreat with the Sisters of Life that she heard him say, “You. You. All of you for myself.”

“And in an instant, my heart was undivided,” she recalled. “I knew where I was being called to give my love and my life, and I felt more free than I ever had.”

“Your love story is going to be perfectly unique to you,” Sister Virginia Joy added. “God has been preparing something far beyond your expectations and he desires your freedom to respond with an undivided heart. Whether it be marriage, religious life, lay life, there is no doubt he wants you and your unique love. God loves you.”

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