A joint NASA-ESA mission, the Ulysses solar probe launched Oct. 6, 1990, from the Space Shuttle Discovery. The mission was tasked with studying the solar wind, mapping the heliosphere, and becoming the first craft to study and chart the solar poles in detail. Equipped with a magnetometer, ion composition gauge, and instruments to measure radioContinue reading “Sept. 13, 1994: Ulysses at the Sun’s south pole”
The post Sept. 13, 1994: Ulysses at the Sun’s south pole appeared first on Astronomy Magazine.
Read More![Practice of ember days bearing fruit for missionary religious community – #Catholic – The General Chapter of the Clerical Branch of the Society of Our Lady of the Most Holy Trinity (SOLT) is embracing the traditional practice of ember days as a spiritual means of fostering and growing vocations.Ember days — the Christian periods of prayer, fasting, and thanksgiving — take place for three days over the four seasons each year. The next ember days will be Sept. 16, 18, and 19.“The Church, although it doesnʼt require it, still encourages it,” Father Dave Brokke, SOLT priest and vocations director, told EWTN News.“Even in terms of the [United States Conference of Catholic Bishops] document on fasting,” he explained. “It encourages people to do the ember days, and you can find different canons about it still today.”The document clarifies that “Vigils and Ember Days, as most now know, no longer oblige to fast and abstinence.” “However, the liturgical renewal and the deeper appreciation of the joy of the holy days of the Christian year will, we hope, result in a renewed appreciation as to why our forefathers spoke of ‘a fast before a feast,’” the bishops wrote.While the prayer is not required, the SOLT chapter voted on the addition of ember days to create a more intentional way of asking God for vocations. It passed in 2023 and over the past three years, the community has seen almost as many men enter into formation as it had in the previous 10 years.Ember daysThe phrase “ember days” is an alteration of the Latin phrase “quatuor tempora,” meaning “four seasons.” Ember days are documented as being celebrated as early as the fifth century and are among the oldest traditions of the Church’s liturgical calendar.Their original purpose was to thank God for the gifts of nature, notably the crops used to make bread and wine for the Eucharist.“Jesus said: ‘Ask the master of the harvest to send laborers into the vineyard.’”“With the master of the harvest, thereʼs this understanding that we have the need to ask Our Lord for help in providing the grain and the wheat and the grapes,” Brokke said.In total, there are 12 ember days throughout the liturgical year.“From an early time in the Church,” it was established that the ember days “would be a Wednesday, Friday, and Saturday.”The “penitential days” were “Wednesday, because that was the day that Judas betrayed Jesus, Friday because of the Passion, and then Saturday because Our Lord was in the tomb.”“The way that I remember it is ‘Lenty, Penty, Crucy, and Lucy,’” Brokke said.“Lenty” is to indicate the full Wednesday, Friday, and Saturday of ember days that follow Ash Wednesday in the springtime, and “Penty” is the ember days after Pentecost in summer. The “Crucy” ember days then follow the Exaltation of the Holy Cross in fall, and “Lucy” is for the days after the memorial of St. Lucy in winter.“They correspond to the time of both the sowing of the seeds and the reaping of the harvest of the wheat and the grape. So even then it is connected to the elements that is used for the Eucharist,” he said. The Church would “fast and pray not only for a good harvest but also for vocations, for laborers in the vineyard to the priesthood, and they would often ordain men on the Saturdays of ember days,” Brokke said. SOLT witnesses ‘lots of good fruit’Brokke and the General Chapter of the Clerical Branch of the SOLT began looking into embers days as a way of “community fasting and praying for vocations,” Brokke said.“We do have a prayer that we say every day for vocations,” which “started from the very foundation of our community,” Brokke said.SOLT is “a community of priests, brothers, sisters, and members who work together to show the relationship of Our Lady with the most Holy Trinity,” Brokke said. The community reflects how “the Father, and the Son, and the Holy Spirit are distinct, but not separate. Theyʼre united.”“Similarly, the vocations are distinct, but theyʼre not separate. So we strive to live with a united will of charity and our service to areas of deep need,” Brokke said.“We go where a bishop has identified his deepest need and serve as missionaries in the world, trying to bring that communion of the Most Holy Trinity in imitation of Our Lady, who leads us into those relationships because she was mother of the Son and daughter of the Father, spouse of the spirit.”For more vocations, SOLT wanted to add another act “specifically geared towards vocations,” in addition to its daily prayer.“I mentioned the ember days,” which would “dedicate at least 12 days a year to fasting and praying and to be more intentional with it,” he said. “When we started discussing it, we didnʼt focus so much on the agricultural aspect but the vocational aspect.” When the idea of incorporating the days of prayer was under discussion, Brokke looked up some of the prayers for ember days.“We discovered that the prayer that we have prayed every day from our foundation of the community is actually one of the ember day prayers for vocations,” he said.Shortly after the community began the traditional prayer, vocation numbers began to rise.
A group of novices with the Society of Our Lady of the Most Holy Trinity. | Credit: Photo courtesy of Father Dave Brokke/Society of Our Lady of the Most Holy Trinity
“The first September doing ember days … one guy showed up from a mission in Honduras at our mission in Belize and expressed his interest in the community. He is now a novice with our community.”“On the Saturday of that first ember days, we had 27 men from Franciscan University show up for the priestly discernment program to learn more about our community. The man who led that is now an aspirant with our community.” “The year that we started, we had seven men in formation. And in three years, we now have 18 men in formation,” Brokke said. Before, “we were maybe averaging one or two to enter a year. In that very first year we had nine men.”“Weʼve seen lots of good fruit,” he said. “I know thereʼs a mystical body of Christ and weʼre all connected. The Lord is going to use it, like heʼll use everything, and nothing goes to waste.”
A group of aspirants with the Society of Our Lady of the Most Holy Trinity. | Credit: Photo courtesy of Father Dave Brokke/Society of Our Lady of the Most Holy Trinity](https://unitedyam.com/wp-content/uploads/2026/09/practice-of-ember-days-bearing-fruit-for-missionary-religious-community-catholic-the-general-chapter-of-the-clerical-branch-of-the-society-of-our-lady-of-the-most-holy-trinity-solt-is-embracing-scaled.jpg "Practice of ember days bearing fruit for missionary religious community – #Catholic – The General Chapter of the Clerical Branch of the Society of Our Lady of the Most Holy Trinity (SOLT) is embracing the traditional practice of ember days as a spiritual means of fostering and growing vocations.Ember days — the Christian periods of prayer, fasting, and thanksgiving — take place for three days over the four seasons each year. The next ember days will be Sept. 16, 18, and 19.“The Church, although it doesnʼt require it, still encourages it,” Father Dave Brokke, SOLT priest and vocations director, told EWTN News.“Even in terms of the [United States Conference of Catholic Bishops] document on fasting,” he explained. “It encourages people to do the ember days, and you can find different canons about it still today.”The document clarifies that “Vigils and Ember Days, as most now know, no longer oblige to fast and abstinence.” “However, the liturgical renewal and the deeper appreciation of the joy of the holy days of the Christian year will, we hope, result in a renewed appreciation as to why our forefathers spoke of ‘a fast before a feast,’” the bishops wrote.While the prayer is not required, the SOLT chapter voted on the addition of ember days to create a more intentional way of asking God for vocations. It passed in 2023 and over the past three years, the community has seen almost as many men enter into formation as it had in the previous 10 years.Ember daysThe phrase “ember days” is an alteration of the Latin phrase “quatuor tempora,” meaning “four seasons.” Ember days are documented as being celebrated as early as the fifth century and are among the oldest traditions of the Church’s liturgical calendar.Their original purpose was to thank God for the gifts of nature, notably the crops used to make bread and wine for the Eucharist.“Jesus said: ‘Ask the master of the harvest to send laborers into the vineyard.’”“With the master of the harvest, thereʼs this understanding that we have the need to ask Our Lord for help in providing the grain and the wheat and the grapes,” Brokke said.In total, there are 12 ember days throughout the liturgical year.“From an early time in the Church,” it was established that the ember days “would be a Wednesday, Friday, and Saturday.”The “penitential days” were “Wednesday, because that was the day that Judas betrayed Jesus, Friday because of the Passion, and then Saturday because Our Lord was in the tomb.”“The way that I remember it is ‘Lenty, Penty, Crucy, and Lucy,’” Brokke said.“Lenty” is to indicate the full Wednesday, Friday, and Saturday of ember days that follow Ash Wednesday in the springtime, and “Penty” is the ember days after Pentecost in summer. The “Crucy” ember days then follow the Exaltation of the Holy Cross in fall, and “Lucy” is for the days after the memorial of St. Lucy in winter.“They correspond to the time of both the sowing of the seeds and the reaping of the harvest of the wheat and the grape. So even then it is connected to the elements that is used for the Eucharist,” he said. The Church would “fast and pray not only for a good harvest but also for vocations, for laborers in the vineyard to the priesthood, and they would often ordain men on the Saturdays of ember days,” Brokke said. SOLT witnesses ‘lots of good fruit’Brokke and the General Chapter of the Clerical Branch of the SOLT began looking into embers days as a way of “community fasting and praying for vocations,” Brokke said.“We do have a prayer that we say every day for vocations,” which “started from the very foundation of our community,” Brokke said.SOLT is “a community of priests, brothers, sisters, and members who work together to show the relationship of Our Lady with the most Holy Trinity,” Brokke said. The community reflects how “the Father, and the Son, and the Holy Spirit are distinct, but not separate. Theyʼre united.”“Similarly, the vocations are distinct, but theyʼre not separate. So we strive to live with a united will of charity and our service to areas of deep need,” Brokke said.“We go where a bishop has identified his deepest need and serve as missionaries in the world, trying to bring that communion of the Most Holy Trinity in imitation of Our Lady, who leads us into those relationships because she was mother of the Son and daughter of the Father, spouse of the spirit.”For more vocations, SOLT wanted to add another act “specifically geared towards vocations,” in addition to its daily prayer.“I mentioned the ember days,” which would “dedicate at least 12 days a year to fasting and praying and to be more intentional with it,” he said. “When we started discussing it, we didnʼt focus so much on the agricultural aspect but the vocational aspect.” When the idea of incorporating the days of prayer was under discussion, Brokke looked up some of the prayers for ember days.“We discovered that the prayer that we have prayed every day from our foundation of the community is actually one of the ember day prayers for vocations,” he said.Shortly after the community began the traditional prayer, vocation numbers began to rise.
A group of novices with the Society of Our Lady of the Most Holy Trinity. | Credit: Photo courtesy of Father Dave Brokke/Society of Our Lady of the Most Holy Trinity
“The first September doing ember days … one guy showed up from a mission in Honduras at our mission in Belize and expressed his interest in the community. He is now a novice with our community.”“On the Saturday of that first ember days, we had 27 men from Franciscan University show up for the priestly discernment program to learn more about our community. The man who led that is now an aspirant with our community.” “The year that we started, we had seven men in formation. And in three years, we now have 18 men in formation,” Brokke said. Before, “we were maybe averaging one or two to enter a year. In that very first year we had nine men.”“Weʼve seen lots of good fruit,” he said. “I know thereʼs a mystical body of Christ and weʼre all connected. The Lord is going to use it, like heʼll use everything, and nothing goes to waste.”
A group of aspirants with the Society of Our Lady of the Most Holy Trinity. | Credit: Photo courtesy of Father Dave Brokke/Society of Our Lady of the Most Holy Trinity")
Father Dave Brokke, with the Society of Our Lady of the Most Holy Trinity (SOLT), says embracing the traditional practice of ember days has become a way of fostering vocations.
The pontiff marked the 25th anniversary of the Sept. 11 terrorist attacks with prayers for the dead and those still bearing its wounds, while his Angelus reflection stressed that forgiveness is indispensable for peace.
Across Lebanon are lesser-known shrines and monasteries that offer visitors opportunities for prayer, quiet reflection, and a deeper encounter with Lebanon’s rich Christian heritage.
![Vatican vegetable garden goes 100% organic #Catholic A vegetable garden and orchard inside the Vatican walls, which historically provided food for the pope’s household, is now cultivated using exclusively organic farming techniques.The private garden covers almost a tenth of an acre of cultivable land inside the Mater Ecclesiae Monastery property, where Pope Benedict XVI lived during his retirement and now reside cloistered Benedictine nuns from the Abbey of St. Scholastica in Victoria, Argentina.Sometimes known as “the pope’s garden,” the vegetable plot “has always been a defining feature of the Vatican Gardens because, in fact, the Vatican Gardens were originally created primarily for that purpose — to provide sustenance for the [Apostolic] Palace,” Stefano Giampaolo, a forestry expert and head of the Gardens and Environment Service of the Vatican, told EWTN News.Giampaolo explained that now the plot is more accurately understood as the vegetable garden of the Vatican Gardens — an area that covers roughly half of Vatican City at 57 acres.
Mater Ecclesiae Monastery, built inside Vatican City in the 1990s to house nuns who support the ministry of the pope through prayer, has an adjoining vegetable garden and orchard. | Credit: Hannah Brockhaus/EWTN News
The Benedictine nuns at Mater Ecclesiae Monastery, who pray for the pope, eat the fruit and vegetables grown in the garden and use them to make jams and other food preserves. The excess produce is given to a Vatican soup kitchen run by the Missionaries of Charity.The move to biological farming techniques has been underway for several years, partly in response to Pope Francis’ 2015 encyclical Laudato Si’, Giampaolo said.The challenges of organicAccording to Gilberto Bianchi, the gardener responsible for the orchard and vegetable patch since 2008, the Vatican has a “desire to respect nature” in how it cares for the plants and trees on its land.But it’s far from easy.“Clearly, running a completely organic vegetable garden presents challenges, partly because insects are aggressive, and we use natural predators in the soil to control them,” Bianchi said. “No chemical fertilizers or insecticides are used.”He added that soil drainage and water conservation are also challenges.“This type of soil drains very well, so to conserve water, we add coconut fiber to retain moisture. And it’s watered with a drip irrigation system specifically to target the plants and avoid wasting water,” he said.Part of an organic agriculture also means respecting the seasons, he said. “Right now, the winter crops are being planted, while the summer crops are being harvested.”
The fresh produce grown in the vegetable garden and orchard in Vatican City feeds the Benedictine nuns living in the Mater Ecclesiae Monastery and supports the nearby Missionaries of Charity-run soup kitchen. | Credit: Governorate of Vatican City State
The end-of-summer harvest includes tomatoes, eggplants, green beans, zucchini, cucumbers, and peppers, while the fall and winter crop has broccoli, spinach, lettuce, and pumpkins.According to Vatican Media, the garden also includes garlic, basil, and a Peruvian variety of chili peppers known for its intensity. Kiwi plants were also added recently at the request of the Argentinian nuns.Next to the garden is a small orchard of around 15 citrus trees, some of which are 150 years old.“At this time, we’re planting savoy cabbage,” Bianchi said. “In short, whatever is in season. … So whatever is planted is because nature dictates it at that moment. The plants are grown from seed. We don’t use lab-grown plants.”A historic collection of gardensBianchi, who has worked for more than three decades in the Vatican Gardens, “is the one with the most expertise in this field, and he is now passing that knowledge on to a new gardener,” Giampaolo said.The expert gardener is part of a team of around 35 gardeners and administrators who oversee the Vatican’s green spaces and provide the flower arrangements for papal ceremonies.
Stefano Giampaolo, left, head of the Gardens and Environment Service of Vatican City, and expert gardener Gilberto Bianchi, right, the main caretaker of the orchard and vegetable garden commonly known as “the pope’s garden,” share their expertise with EWTN News in the Vatican Gardens on Sept. 9, 2026. | Credit: Hannah Brockhaus/EWTN News
“People expect to see a single garden, but in reality, as the name suggests, they are the Vatican Gardens — a collection of gardens,” Giampaolo said.The Gardens date to the mid-13th century, when Pope Nicolas III moved the papal residence from the Lateran Palace to the Vatican, had the city state’s walls built, and ordered the creation of a lawn, orchard, and “viridarium” — a Roman-style garden with flowerbeds and a fountain.Today, Giampaolo said, “there are countless different species, both trees and flowers. This is because, over time, the gardens have been enriched by donations and the search for specific botanical material, to the point of becoming a true botanical garden.”“Visitors are often struck by the diversity of the spaces — so many different gardens contained within this small area.”Ultimately, he said, the gardeners hope to one day eliminate all synthetic fertilizers and pesticides from their care of the entire Vatican territory.“It’s a process — the transformation of all the Gardens into organic ones,” he said.](https://unitedyam.com/wp-content/uploads/2026/09/vatican-vegetable-garden-goes-100-organic-catholic-a-vegetable-garden-and-orchard-inside-the-vatican-walls-which-historically-provided-food-for-the-popes-household-is-now-cultivated-using-scaled.jpg "Vatican vegetable garden goes 100% organic #Catholic A vegetable garden and orchard inside the Vatican walls, which historically provided food for the pope’s household, is now cultivated using exclusively organic farming techniques.The private garden covers almost a tenth of an acre of cultivable land inside the Mater Ecclesiae Monastery property, where Pope Benedict XVI lived during his retirement and now reside cloistered Benedictine nuns from the Abbey of St. Scholastica in Victoria, Argentina.Sometimes known as “the pope’s garden,” the vegetable plot “has always been a defining feature of the Vatican Gardens because, in fact, the Vatican Gardens were originally created primarily for that purpose — to provide sustenance for the [Apostolic] Palace,” Stefano Giampaolo, a forestry expert and head of the Gardens and Environment Service of the Vatican, told EWTN News.Giampaolo explained that now the plot is more accurately understood as the vegetable garden of the Vatican Gardens — an area that covers roughly half of Vatican City at 57 acres.
Mater Ecclesiae Monastery, built inside Vatican City in the 1990s to house nuns who support the ministry of the pope through prayer, has an adjoining vegetable garden and orchard. | Credit: Hannah Brockhaus/EWTN News
The Benedictine nuns at Mater Ecclesiae Monastery, who pray for the pope, eat the fruit and vegetables grown in the garden and use them to make jams and other food preserves. The excess produce is given to a Vatican soup kitchen run by the Missionaries of Charity.The move to biological farming techniques has been underway for several years, partly in response to Pope Francis’ 2015 encyclical Laudato Si’, Giampaolo said.The challenges of organicAccording to Gilberto Bianchi, the gardener responsible for the orchard and vegetable patch since 2008, the Vatican has a “desire to respect nature” in how it cares for the plants and trees on its land.But it’s far from easy.“Clearly, running a completely organic vegetable garden presents challenges, partly because insects are aggressive, and we use natural predators in the soil to control them,” Bianchi said. “No chemical fertilizers or insecticides are used.”He added that soil drainage and water conservation are also challenges.“This type of soil drains very well, so to conserve water, we add coconut fiber to retain moisture. And it’s watered with a drip irrigation system specifically to target the plants and avoid wasting water,” he said.Part of an organic agriculture also means respecting the seasons, he said. “Right now, the winter crops are being planted, while the summer crops are being harvested.”
The fresh produce grown in the vegetable garden and orchard in Vatican City feeds the Benedictine nuns living in the Mater Ecclesiae Monastery and supports the nearby Missionaries of Charity-run soup kitchen. | Credit: Governorate of Vatican City State
The end-of-summer harvest includes tomatoes, eggplants, green beans, zucchini, cucumbers, and peppers, while the fall and winter crop has broccoli, spinach, lettuce, and pumpkins.According to Vatican Media, the garden also includes garlic, basil, and a Peruvian variety of chili peppers known for its intensity. Kiwi plants were also added recently at the request of the Argentinian nuns.Next to the garden is a small orchard of around 15 citrus trees, some of which are 150 years old.“At this time, we’re planting savoy cabbage,” Bianchi said. “In short, whatever is in season. … So whatever is planted is because nature dictates it at that moment. The plants are grown from seed. We don’t use lab-grown plants.”A historic collection of gardensBianchi, who has worked for more than three decades in the Vatican Gardens, “is the one with the most expertise in this field, and he is now passing that knowledge on to a new gardener,” Giampaolo said.The expert gardener is part of a team of around 35 gardeners and administrators who oversee the Vatican’s green spaces and provide the flower arrangements for papal ceremonies.
Stefano Giampaolo, left, head of the Gardens and Environment Service of Vatican City, and expert gardener Gilberto Bianchi, right, the main caretaker of the orchard and vegetable garden commonly known as “the pope’s garden,” share their expertise with EWTN News in the Vatican Gardens on Sept. 9, 2026. | Credit: Hannah Brockhaus/EWTN News
“People expect to see a single garden, but in reality, as the name suggests, they are the Vatican Gardens — a collection of gardens,” Giampaolo said.The Gardens date to the mid-13th century, when Pope Nicolas III moved the papal residence from the Lateran Palace to the Vatican, had the city state’s walls built, and ordered the creation of a lawn, orchard, and “viridarium” — a Roman-style garden with flowerbeds and a fountain.Today, Giampaolo said, “there are countless different species, both trees and flowers. This is because, over time, the gardens have been enriched by donations and the search for specific botanical material, to the point of becoming a true botanical garden.”“Visitors are often struck by the diversity of the spaces — so many different gardens contained within this small area.”Ultimately, he said, the gardeners hope to one day eliminate all synthetic fertilizers and pesticides from their care of the entire Vatican territory.“It’s a process — the transformation of all the Gardens into organic ones,” he said.")
The move to biological farming techniques has been underway for several years in response to Pope Francis’ 2015 encyclical Laudato Si’.
Great is the wisdom of the Lord!
God Almighty, Your Wisdom includes
An understanding of what is fair,
What is logical, what is true,
What is right and what is lasting.
It mirrors Your pure intellect!
I entreat You to grant me such Wisdom,
That my labours may reflect Your insight.
Your Wisdom expands in Your creations,
Displaying complexity and multiplicity.
Your Wisdom is an eternity ahead of man.
May Your wisdom flourish forever!
From quiet beach strolls to leaf-peeping and stargazing, these destinations offer ample ways to appreciate the season.
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A reading from the Book ok Sirach
27:30—28:7
Wrath and anger are hateful things,
yet the sinner hugs them tight.
The vengeful will suffer the LORD’s vengeance,
for he remembers their sins in detail.
Forgive your neighbor’s injustice;
then when you pray, your own sins will be forgiven.
Could anyone nourish anger against another
and expect healing from the LORD?
Could anyone refuse mercy to another like himself,
can he seek pardon for his own sins?
If one who is but flesh cherishes wrath,
who will forgive his sins?
Remember your last days, set enmity aside;
remember death and decay, and cease from sin!
Think of the commandments, hate not your neighbor;
remember the Most High’s covenant, and overlook faults
A reading from the Letter to theRomans
14:7-9
Brothers and sisters:
None of us lives for oneself, and no one dies for oneself.
For if we live, we live for the Lord,
and if we die, we die for the Lord;
so then, whether we live or die, we are the Lord’s.
For this is why Christ died and came to life,
that he might be Lord of both the dead and the living.
From the Gospel according to Matthew
18:21-35
Peter approached Jesus and asked him,
“Lord, if my brother sins against me,
how often must I forgive?
As many as seven times?”
Jesus answered, “I say to you, not seven times but seventy-seven times.
That is why the kingdom of heaven may be likened to a king
who decided to settle accounts with his servants.
When he began the accounting,
a debtor was brought before him who owed him a huge amount.
Since he had no way of paying it back,
his master ordered him to be sold,
along with his wife, his children, and all his property,
in payment of the debt.
At that, the servant fell down, did him homage, and said,
‘Be patient with me, and I will pay you back in full.’
Moved with compassion the master of that servant
let him go and forgave him the loan.
When that servant had left, he found one of his fellow servants
who owed him a much smaller amount.
He seized him and started to choke him, demanding,
‘Pay back what you owe.’
Falling to his knees, his fellow servant begged him,
‘Be patient with me, and I will pay you back.’
But he refused.
Instead, he had the fellow servant put in prison
until he paid back the debt.
Now when his fellow servants saw what had happened,
they were deeply disturbed, and went to their master
and reported the whole affair.
His master summoned him and said to him, ‘You wicked servant!
I forgave you your entire debt because you begged me to.
Should you not have had pity on your fellow servant,
as I had pity on you?’
Then in anger his master handed him over to the torturers
until he should pay back the whole debt.
So will my heavenly Father do to you,
unless each of you forgives your brother from your heart.”
In the parable we find two different attitudes: God’s — represented by the king who forgives a lot, because God always forgives — and that of the man. In the divine attitude justice is pervaded with mercy, whereas the human attitude is limited to justice. Jesus exhorts us to open ourselves with courage to the strength of forgiveness, because in life not everything can be resolved with justice. We know this. There is a need for that merciful love, which is also at the basis of the Lord’s answer to Peter’s question, which precedes the parable. (…) Today’s parable helps us to grasp fully the meaning of that phrase we recite in the Lord’s Prayer: “And forgive us our trespasses, as we forgive those who trespass against us” (cf. Mt 6:12). These words contain a decisive truth. We cannot demand God’s forgiveness for ourselves if we in turn do not grant forgiveness to our neighbour. It is a condition: think of your end, of God’s forgiveness, and stop hating. Reject resentment, that bothersome fly that keeps coming back. If we do not strive to forgive and to love, we will not be forgiven and loved either. Let us entrust ourselves to the maternal intercession of the Mother of God: May she help us to realise how much we are in debt to God, and to remember that always, so that our hearts may be open to mercy and goodness. (Pope Francis, Angelus, 13 September 2020)
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Anna, with Max supporting his mother, decorates a sign for the Almabtrieb. Freiburger Alpe, Bavaria, Germany, September 2024.
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![Chicago Archdiocese to pay $5.5 million to 9 abuse victims, attorneys say – #Catholic – The Archdiocese of Chicago will pay out more than $5 million to a small number of abuse victims after a recent settlement, attorneys said this week. Lawyers with Jeff Anderson & Associates, a law firm that specializes in abuse cases, announced at a press event on Sept. 10 that they had settled with the archdiocese for $5.5 million to be paid out to nine survivors of abuse in the Church. Attorney Jeff Anderson describe the development as a “tipping point and a turning point” regarding allegations of abuse in the archdiocese. He said the settlements were a matter of both “reckoning” and “accountability.” “It is about the courage of every survivor with whom we and others have had the privilege to work to bring about change, change in the Archdiocese of Chicago and change across the state of Illinois and change across this country,” the lawyer said. The Chicago Archdiocese did not immediately respond to a request for comment on the settlement. But the archdiocese has paid out major settlements to abuse victims numerous times in recent years. In 2022 leaders settled multiple cases with abuse victims, one totaling $1.2 million and another $1.75 million. In 2024, meanwhile, the archdiocese settled one abuse case for $950,000. Multiple settlements by the archdiocese have involved allegations regarding disgraced former priest Daniel McCormack, who pleaded guilty to abusing numerous children years ago and who spent more than a decade in prison on those charges. In 2025 the archdiocese filed a lawsuit alleging a “racketeering enterprise” against multiple plaintiffs who had reportedly filed fake abuse lawsuits regarding McCormack. Archdiocesan attorney James Geoly said at the time that the lawsuit was meant to protect “the interests of legitimate victims.”“We do not want [the racketeering lawsuit] to deter any legitimate victim from coming forward. I would encourage anybody who’s had a problem with a priest or cleric to do that,” he told the archdiocesan news outlet.](https://unitedyam.com/wp-content/uploads/2026/09/chicago-archdiocese-to-pay-5-5-million-to-9-abuse-victims-attorneys-say-catholic-the-archdiocese-of-chicago-will-pay-out-more-than-5-million-to-a-small-number-of-abuse-victims-after-a-recent-s-scaled.jpg "Chicago Archdiocese to pay $5.5 million to 9 abuse victims, attorneys say – #Catholic – The Archdiocese of Chicago will pay out more than $5 million to a small number of abuse victims after a recent settlement, attorneys said this week. Lawyers with Jeff Anderson & Associates, a law firm that specializes in abuse cases, announced at a press event on Sept. 10 that they had settled with the archdiocese for $5.5 million to be paid out to nine survivors of abuse in the Church. Attorney Jeff Anderson describe the development as a “tipping point and a turning point” regarding allegations of abuse in the archdiocese. He said the settlements were a matter of both “reckoning” and “accountability.” “It is about the courage of every survivor with whom we and others have had the privilege to work to bring about change, change in the Archdiocese of Chicago and change across the state of Illinois and change across this country,” the lawyer said. The Chicago Archdiocese did not immediately respond to a request for comment on the settlement. But the archdiocese has paid out major settlements to abuse victims numerous times in recent years. In 2022 leaders settled multiple cases with abuse victims, one totaling $1.2 million and another $1.75 million. In 2024, meanwhile, the archdiocese settled one abuse case for $950,000. Multiple settlements by the archdiocese have involved allegations regarding disgraced former priest Daniel McCormack, who pleaded guilty to abusing numerous children years ago and who spent more than a decade in prison on those charges. In 2025 the archdiocese filed a lawsuit alleging a “racketeering enterprise” against multiple plaintiffs who had reportedly filed fake abuse lawsuits regarding McCormack. Archdiocesan attorney James Geoly said at the time that the lawsuit was meant to protect “the interests of legitimate victims.”“We do not want [the racketeering lawsuit] to deter any legitimate victim from coming forward. I would encourage anybody who’s had a problem with a priest or cleric to do that,” he told the archdiocesan news outlet.")
The settlement was hailed as a “tipping point and a turning point” regarding allegations of abuse in the archdiocese.
The Catholic objectors will be shielded from the law while a federal lawsuit plays out against the state policy.
Less than two years after the successful launch of Sputnik 1, the Soviet Union put a spacecraft on the Moon. Launched Sept. 12, 1959, Luna 2 traveled over 30 hours to crash-land on the lunar surface. The impact happened at a speed of about 1.9 miles (3 kilometers) per second, and represented the first contactContinue reading “Sept. 12, 1959: Luna 2 launches”
The post Sept. 12, 1959: Luna 2 launches appeared first on Astronomy Magazine.
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Catholic activist Jimmy Lai’s daughter enters treatment for cancer, Iraq to build largest Marian shrine, canonization cause opens for Belfast priests, and more in this week’s world news roundup.
![Catholic professor calls families to reclaim the home in a technological age #Catholic John Cuddeback, a professor of philosophy at Christendom College, says families today don’t often know how to achieve what they desire in their homes and family life. As a remedy, drawing from both ancient and modern thinkers, he has released "The Intentional Household: Living as if People Matter,” a book that outlines eight pillars for reclaiming the home as a place of human flourishing. “Families today are struggling to achieve what they so badly want: to have the kind of relationships we’re made for, beginning in the home, especially between spouses and between parents and children,” Cuddeback said. “They know they want something different, something better, but they feel hamstrung. In a culture that works against them in many ways, they are frustrated because they lack clear vision and examples to pattern themselves after.”
“The Intentional Household: Living as if People Matter” by Christendom College professor John Cuddeback. | Credit: Ken Oliver-Méndez/EWTN News
Cuddeback, who teaches a course on family and household and is also the author of “True Friendship,” spoke to EWTN News about how he hopes his book conveys that “[a]nyone can choose to be intentional about their household and make real progress with dramatic fruits in the lives of those we love most.” EWTN News: What do you see as the biggest challenge to building and maintaining an intentional home?Cuddebach: It all begins with priorities. As a society we have turned away from the intense focus that our household requires — and this is evident in how we struggle in marriage, raising children, and relating to the elderly. Even many traditionally-minded folks struggle to realize and enact the demanding, even while ordinary, aspects of God’s plan for our homes.Aristotle says that a society tends to produce the kind of people it honors. We do not honor those who prioritize home life — either women or men. This means that many of the structures, practices, and assumptions of our age are at odds with the real good of home life. This is especially evident in our obsession with the latest technologies.This book is a call to all of us to do something radically different and profoundly better — while always recognizing we must be people of our time and place. It calls us to discover that looking first to what our children and our elderly really need is the high road to deeper fulfillment for all of us.How has Pope Leo XIV’s encyclical Magnifica Humanitas influenced your thought on how technology should be incorporated in the home?Pope Leo makes clear that we have come to a crisis point. The time is now to be honest, serious, and persistent in examining our use of technology in view of real human flourishing. This must start in the home. No one else is going to do this for us.But as the pope makes clear, right practice must flow from an understanding of who we are and what we’re made for. “The Intentional Household” offers the rich and positive view of daily life in the home that grounds such an examination. It gives the “yes” that strengthens the “nos” we need to say. It gives direction for rising to the challenges of our age, including how to channel technology to true human flourishing.Approaching homelife intentionally — especially attending to the ordinary in good work and true leisure as essential to our relationships — we can take real steps to become those biblical good stewards so honored by the Lord.How does this apply to those across all walks of life, including single people, married couples without children, those who are divorced or separated?The principles of a vibrant home life are both perennial and flexible. Wherever we find ourselves we can discover how the plan that God wrote into human nature is much better than we have realized.Brokenness and suffering today are widespread. God’s plan encompasses these realities. By the grace of God, anyone who is humble and willing to take an intentional approach can affect real, and indeed dramatic change by applying the book’s eight principles. We can all take real steps to make our homes a place of vibrant life, with deep belonging, connection, and presence.One of the thinkers you cite in your book is Wendell Berry. In light of his recent passing can you speak to his influence on your life and thinking?Wendell Berry saw clearly how the loss of activities of work and leisure in the home has led to our experience of disconnection and isolation. Home should be a place of deep connection: between us and loved ones and neighbors, between soul and body, between us and the earth.One of Berry’s pivotal insights is the key role of a certain kind of work in the home. Berry has pointed out that the work of traditional home arts is much more important than we have realized. He argues that as the breakdown of home life came especially through the loss of good work, the renewal will likewise come through a rediscovery of work that connects us to one another as it connects us to our bodies and to the earth, and ultimately to God.Wendell Berry was a prophet of the extraordinary beauty and importance of the ordinary. Making our home an intentional household means rediscovering the power of ordinary things, such as mealtimes with the whole household, shared work in the kitchen and other home arts, and “porch time” and other such leisure times. Attention to these things can transform our marriage, parenting, and other key relationships.](https://unitedyam.com/wp-content/uploads/2026/09/catholic-professor-calls-families-to-reclaim-the-home-in-a-technological-age-catholic-john-cuddeback-a-professor-of-philosophy-at-christendom-college-says-families-today-dont-often-know-ho.jpg "Catholic professor calls families to reclaim the home in a technological age #Catholic John Cuddeback, a professor of philosophy at Christendom College, says families today don’t often know how to achieve what they desire in their homes and family life. As a remedy, drawing from both ancient and modern thinkers, he has released \"The Intentional Household: Living as if People Matter,” a book that outlines eight pillars for reclaiming the home as a place of human flourishing. “Families today are struggling to achieve what they so badly want: to have the kind of relationships we’re made for, beginning in the home, especially between spouses and between parents and children,” Cuddeback said. “They know they want something different, something better, but they feel hamstrung. In a culture that works against them in many ways, they are frustrated because they lack clear vision and examples to pattern themselves after.”
“The Intentional Household: Living as if People Matter” by Christendom College professor John Cuddeback. | Credit: Ken Oliver-Méndez/EWTN News
Cuddeback, who teaches a course on family and household and is also the author of “True Friendship,” spoke to EWTN News about how he hopes his book conveys that “[a]nyone can choose to be intentional about their household and make real progress with dramatic fruits in the lives of those we love most.” EWTN News: What do you see as the biggest challenge to building and maintaining an intentional home?Cuddebach: It all begins with priorities. As a society we have turned away from the intense focus that our household requires — and this is evident in how we struggle in marriage, raising children, and relating to the elderly. Even many traditionally-minded folks struggle to realize and enact the demanding, even while ordinary, aspects of God’s plan for our homes.Aristotle says that a society tends to produce the kind of people it honors. We do not honor those who prioritize home life — either women or men. This means that many of the structures, practices, and assumptions of our age are at odds with the real good of home life. This is especially evident in our obsession with the latest technologies.This book is a call to all of us to do something radically different and profoundly better — while always recognizing we must be people of our time and place. It calls us to discover that looking first to what our children and our elderly really need is the high road to deeper fulfillment for all of us.How has Pope Leo XIV’s encyclical Magnifica Humanitas influenced your thought on how technology should be incorporated in the home?Pope Leo makes clear that we have come to a crisis point. The time is now to be honest, serious, and persistent in examining our use of technology in view of real human flourishing. This must start in the home. No one else is going to do this for us.But as the pope makes clear, right practice must flow from an understanding of who we are and what we’re made for. “The Intentional Household” offers the rich and positive view of daily life in the home that grounds such an examination. It gives the “yes” that strengthens the “nos” we need to say. It gives direction for rising to the challenges of our age, including how to channel technology to true human flourishing.Approaching homelife intentionally — especially attending to the ordinary in good work and true leisure as essential to our relationships — we can take real steps to become those biblical good stewards so honored by the Lord.How does this apply to those across all walks of life, including single people, married couples without children, those who are divorced or separated?The principles of a vibrant home life are both perennial and flexible. Wherever we find ourselves we can discover how the plan that God wrote into human nature is much better than we have realized.Brokenness and suffering today are widespread. God’s plan encompasses these realities. By the grace of God, anyone who is humble and willing to take an intentional approach can affect real, and indeed dramatic change by applying the book’s eight principles. We can all take real steps to make our homes a place of vibrant life, with deep belonging, connection, and presence.One of the thinkers you cite in your book is Wendell Berry. In light of his recent passing can you speak to his influence on your life and thinking?Wendell Berry saw clearly how the loss of activities of work and leisure in the home has led to our experience of disconnection and isolation. Home should be a place of deep connection: between us and loved ones and neighbors, between soul and body, between us and the earth.One of Berry’s pivotal insights is the key role of a certain kind of work in the home. Berry has pointed out that the work of traditional home arts is much more important than we have realized. He argues that as the breakdown of home life came especially through the loss of good work, the renewal will likewise come through a rediscovery of work that connects us to one another as it connects us to our bodies and to the earth, and ultimately to God.Wendell Berry was a prophet of the extraordinary beauty and importance of the ordinary. Making our home an intentional household means rediscovering the power of ordinary things, such as mealtimes with the whole household, shared work in the kitchen and other home arts, and “porch time” and other such leisure times. Attention to these things can transform our marriage, parenting, and other key relationships.")
Christendom College professor John Cuddeback spoke to EWTN News about his new book “The Intentional Household: Living as if People Matter,” and treating our homes as places of human flourishing.
The easy-to-follow loop offers high-altitude passes, historic sites, and dazzling foliage views.
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Director Benjamin Tanaka, executive producer Gabriel Patrick, and composer Ethan Hsu call the project “The Francis Chronicles.”
Galaxies are like cosmic gems, each with characteristics including size and shape that make them distinct. A gallery from NASA’s Chandra X-ray Observatory and other telescopes displays a collection of galactic images that showcase this variety.
Read More![Catholic tech leaders urge ethical boundaries for AI – #Catholic – Catholic leaders discussed rising benefits and concerns of technology and how faith and ethics apply when using artificial intelligence.Bringing together leading technological officers from around the globe, Montse Alvarado, president and chief operating officer of EWTN News, spoke with industry professionals about the growing use of AI in a Sept. 9 special, “Beyond Fear: A Catholic Vision for Artificial Intelligence.”Pope Leo XIV framed the intensifying debate over AI with the May 25 launch of his first encyclical, Magnifica Humanitas. Tech leaders said AI is rapidly reshaping society and the Church, offering powerful tools for ministry while also requiring firm ethical boundaries, human‑centered leadership, and faith‑guided discernment to ensure the technology strengthens human dignity.“There’s a good side to that exponential innovation because it helps us get to the most vulnerable people faster,” said Joel Chakra, president of Tim Tebow Foundation and venture capitalist in AI technology companies.“It can it can really rob us of our true humanity, or it can enhance our lives. And the choice is ours,” said Arthur C. Brooks, American author and academic who wrote the foreword to Magnifica Humanitas.Brooks said the technology can either diminish or deepen human dignity, depending on how it is used. He added that despite real concerns about job loss and disruption, he remains optimistic because humans are “unbelievably ingenious” and made to solve problems.
Arthur Brooks speaks on “EWTN News in Depth” on Friday, April 10, 2026. | Credit: “EWTN News in Depth”/Screenshot
“Iʼm not a pessimist. Iʼm an optimist. I do realize that thereʼs displacement. I do realize that thereʼs a lot to be concerned about. But I also know that humans are unbelievably ingenious that the Lord made us to solve problems,” Brooks said.Vic Gundotra, former senior vice president at Google and a Catholic convert, said: “AI helped in my conversion to becoming Catholic. I was raised as a Jehovahʼs Witness and I had never read the early Church Fathers, but AI showed me what the Catholic Church taught was mirrored in the early Church Fathers.” While AI shaped his own path to Catholicism, Gundotra also cautioned that the same technology can magnify human failings, noting that “any tool can be used to amplify the worst in human capability” and “augment and worsen the worst human characteristics as well.”Gundotra warned that AI carries real risks for young people and said parents still need to guide how it’s used, noting that the technology is powerful but comes with clear downsides.Sara Anderson of Pushpay, a digital‑giving and church‑management platform, said her team uses AI to streamline parish administration so staff can spend more time on ministry. The goal is not to replace human connection but to free priests, volunteers, and parish workers from tedious data entry and outdated systems, she said.“There’s a moment in our Catholic Church where there’s so many people wanting to to join the Church to learn about the Church and … the tools are outdated,” Anderson said. “Technology is making their lives better.”Chakra and Anderson are encouraging faith-filled individuals to hold more technological leadership positions as artificial intelligence becomes more apparent in our daily lives.“I think for too long, we have taken a back seat to some of the highest leadership positions and taken a back seat to innovation, when in reality, our faith and our heritage is driven by some of the smartest people to ever exist in the world,” Chakra said.“That is one of the things I try to help the parish admins and the office staff learn to be brave. We need them to explore; we need them to meet the moment of technology and faith. We need them to be leaders,” Anderson said.As AI spreads, speakers said the Church needs more leaders engaged in technology while also setting clear limits to ensure digital tools support, not replace, human ministry.“Boundaries are needed to help create the best use [of] technology. And the other way is through AI policies, ethics, and framework,” Anderson said.](https://unitedyam.com/wp-content/uploads/2026/09/catholic-tech-leaders-urge-ethical-boundaries-for-ai-catholic-catholic-leaders-discussed-rising-benefits-and-concerns-of-technology-and-how-faith-and-ethics-apply-when-using-artificial-intelligen.jpg "Catholic tech leaders urge ethical boundaries for AI – #Catholic – Catholic leaders discussed rising benefits and concerns of technology and how faith and ethics apply when using artificial intelligence.Bringing together leading technological officers from around the globe, Montse Alvarado, president and chief operating officer of EWTN News, spoke with industry professionals about the growing use of AI in a Sept. 9 special, “Beyond Fear: A Catholic Vision for Artificial Intelligence.”Pope Leo XIV framed the intensifying debate over AI with the May 25 launch of his first encyclical, Magnifica Humanitas. Tech leaders said AI is rapidly reshaping society and the Church, offering powerful tools for ministry while also requiring firm ethical boundaries, human‑centered leadership, and faith‑guided discernment to ensure the technology strengthens human dignity.“There’s a good side to that exponential innovation because it helps us get to the most vulnerable people faster,” said Joel Chakra, president of Tim Tebow Foundation and venture capitalist in AI technology companies.“It can it can really rob us of our true humanity, or it can enhance our lives. And the choice is ours,” said Arthur C. Brooks, American author and academic who wrote the foreword to Magnifica Humanitas.Brooks said the technology can either diminish or deepen human dignity, depending on how it is used. He added that despite real concerns about job loss and disruption, he remains optimistic because humans are “unbelievably ingenious” and made to solve problems.
Arthur Brooks speaks on “EWTN News in Depth” on Friday, April 10, 2026. | Credit: “EWTN News in Depth”/Screenshot
“Iʼm not a pessimist. Iʼm an optimist. I do realize that thereʼs displacement. I do realize that thereʼs a lot to be concerned about. But I also know that humans are unbelievably ingenious that the Lord made us to solve problems,” Brooks said.Vic Gundotra, former senior vice president at Google and a Catholic convert, said: “AI helped in my conversion to becoming Catholic. I was raised as a Jehovahʼs Witness and I had never read the early Church Fathers, but AI showed me what the Catholic Church taught was mirrored in the early Church Fathers.” While AI shaped his own path to Catholicism, Gundotra also cautioned that the same technology can magnify human failings, noting that “any tool can be used to amplify the worst in human capability” and “augment and worsen the worst human characteristics as well.”Gundotra warned that AI carries real risks for young people and said parents still need to guide how it’s used, noting that the technology is powerful but comes with clear downsides.Sara Anderson of Pushpay, a digital‑giving and church‑management platform, said her team uses AI to streamline parish administration so staff can spend more time on ministry. The goal is not to replace human connection but to free priests, volunteers, and parish workers from tedious data entry and outdated systems, she said.“There’s a moment in our Catholic Church where there’s so many people wanting to to join the Church to learn about the Church and … the tools are outdated,” Anderson said. “Technology is making their lives better.”Chakra and Anderson are encouraging faith-filled individuals to hold more technological leadership positions as artificial intelligence becomes more apparent in our daily lives.“I think for too long, we have taken a back seat to some of the highest leadership positions and taken a back seat to innovation, when in reality, our faith and our heritage is driven by some of the smartest people to ever exist in the world,” Chakra said.“That is one of the things I try to help the parish admins and the office staff learn to be brave. We need them to explore; we need them to meet the moment of technology and faith. We need them to be leaders,” Anderson said.As AI spreads, speakers said the Church needs more leaders engaged in technology while also setting clear limits to ensure digital tools support, not replace, human ministry.“Boundaries are needed to help create the best use [of] technology. And the other way is through AI policies, ethics, and framework,” Anderson said.")
The artwork, which bears the unmistakable hallmarks of Rupnik’s style, completes the shrine’s “Biblical Journey” project, which covers its four façades with mosaics depicting biblical scenes.
A reading from the First Letter of St. Paul to Corinthians
10:14-22
My beloved ones, avoid idolatry.
I am speaking as to sensible people;
judge for yourselves what I am saying.
The cup of blessing that we bless,
is it not a participation in the Blood of Christ?
The bread that we break,
is it not a participation in the Body of Christ?
Because the loaf of bread is one,
we, though many, are one Body,
for we all partake of the one loaf.
Look at Israel according to the flesh;
are not those who eat the sacrifices participants in the altar?
So what am I saying?
That meat sacrificed to idols is anything?
Or that an idol is anything?
No, I mean that what they sacrifice,
they sacrifice to demons, not to God,
and I do not want you to become participants with demons.
You cannot drink the cup of the Lord and also the cup of demons.
You cannot partake of the table of the Lord and of the table of demons.
Or are we provoking the Lord to jealous anger?
Are we stronger than him?
From the Gospel according to Luke
6:43-49
Jesus said to his disciples:
“A good tree does not bear rotten fruit,
nor does a rotten tree bear good fruit.
For every tree is known by its own fruit.
For people do not pick figs from thornbushes,
nor do they gather grapes from brambles.
A good person out of the store of goodness in his heart produces good,
but an evil person out of a store of evil produces evil;
for from the fullness of the heart the mouth speaks.
“Why do you call me, ‘Lord, Lord,’ but not do what I command?
I will show you what someone is like who comes to me,
listens to my words, and acts on them.
That one is like a man building a house,
who dug deeply and laid the foundation on rock;
when the flood came, the river burst against that house
but could not shake it because it had been well built.
But the one who listens and does not act
is like a person who built a house on the ground
without a foundation.
When the river burst against it,
it collapsed at once and was completely destroyed.”
“The Rock. That’s what the Lord is. Those who entrust themselves to the Lord will always remain safe, because their foundations are sunk into the Rock. That’s what Jesus says in the Gospel. He speaks about a wise man who built his house on rock, that is, on trust in the Lord and on serious things. And this trust is a noble thing, because the foundation of this building of our lives is sure and strong.” “Even in our own lives it can happen, when my foundations are not strong. The storm comes – and we all have storms in our lives, all of us – and we are unable to stand firm. Many say: ‘No, I’ll change my life.’ They think making life changes is like putting on makeup. Changing my life requires changing the foundations of my life, that is, finding the Rock that is Christ. ‘I would like to renovate this building because it’s extremely ugly, so I would like to make it a little more beautiful and strengthen the foundation.’ But if all I do is put on makeup, then things won’t go far; it will fall. Christian life falls.” We cannot build our lives on passing things, on appearances, on acting like everything is going fine. We go to the rock, where our salvation awaits. And there we will all – each one of us – be happy.” (Pope Francis, Santa Marta, 5 December 2019)
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![Surrogate mother petitions Supreme Court to ensure lifesaving care for newborn #Catholic A surrogate mother filed an emergency appeal to the U.S. Supreme Court to ensure a newborn baby will have access to lifesaving treatment for a heart condition amid her concerns that the biological parents may not continue treatment.McKenna West, an Alaska nurse and surrogate mother, gave birth to the baby boy on Aug. 12. She is asking the U.S. Supreme Court to block a court order that recognized the boy’s biological parents as having full custody and being the authority in medical decisions.The unborn child was diagnosed with a treatable heart defect at about 20 weeks into pregnancy. His biological parents demanded West abort the child because of the defect and threatened her with financial penalties if she did not, according to the petition filed by West’s lawyers at Alliance Defending Freedom.West refused and fled to Texas because the state’s pro-life laws prohibit most abortions. The boy is receiving lifesaving medical treatment at this time due to a court order in Texas. However, the petition states the biological parents “refused to commit to authorizing any life-saving care” for as long as needed to treat the condition.“Since [West] is now completely excluded from the life of the medically fragile infant she brought into the world, much less from the ability to make critical health decisions that protect him, time is of the essence,” the petition states.The petition warns that without immediate Supreme Court action, “the child could be removed from the Texas hospital and taken to California for hospice — despite his treatable condition — around September 17, if not sooner.”“Relief is all the more warranted here, given that the stakes involve the child’s life,” the petition adds.](https://unitedyam.com/wp-content/uploads/2026/09/surrogate-mother-petitions-supreme-court-to-ensure-lifesaving-care-for-newborn-catholic-a-surrogate-mother-filed-an-emergency-appeal-to-the-u-s-supreme-court-to-ensure-a-newborn-baby-will-have-acces.png "Surrogate mother petitions Supreme Court to ensure lifesaving care for newborn #Catholic A surrogate mother filed an emergency appeal to the U.S. Supreme Court to ensure a newborn baby will have access to lifesaving treatment for a heart condition amid her concerns that the biological parents may not continue treatment.McKenna West, an Alaska nurse and surrogate mother, gave birth to the baby boy on Aug. 12. She is asking the U.S. Supreme Court to block a court order that recognized the boy’s biological parents as having full custody and being the authority in medical decisions.The unborn child was diagnosed with a treatable heart defect at about 20 weeks into pregnancy. His biological parents demanded West abort the child because of the defect and threatened her with financial penalties if she did not, according to the petition filed by West’s lawyers at Alliance Defending Freedom.West refused and fled to Texas because the state’s pro-life laws prohibit most abortions. The boy is receiving lifesaving medical treatment at this time due to a court order in Texas. However, the petition states the biological parents “refused to commit to authorizing any life-saving care” for as long as needed to treat the condition.“Since [West] is now completely excluded from the life of the medically fragile infant she brought into the world, much less from the ability to make critical health decisions that protect him, time is of the essence,” the petition states.The petition warns that without immediate Supreme Court action, “the child could be removed from the Texas hospital and taken to California for hospice — despite his treatable condition — around September 17, if not sooner.”“Relief is all the more warranted here, given that the stakes involve the child’s life,” the petition adds.")
The surrogate mother says the biological parents previously pressured her to abort the child and hold full medical authority under a lower‑court order, prompting her emergency appeal.
ROANOKE, VA — A man awoke from a year-long coma this morning, then eagerly checked his phone to see how unified and virtuous the American political right became in the wake of Charlie Kirk’s death.
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GARY, IN — As Liam Miles cracked open a copy of The Beginner’s Bible to read to his son, he couldn’t help but notice that the text was noticeably vague on the backstory for Rahab the Harlot.
Read More![Bishop to Catholics: let 9/11 heroes energize your vocations #Catholic – On the 25th anniversary of the Sept. 11, 2001 terrorist attacks, Bishop Kevin J. Sweeney urged Catholics to find inspiration from the “ordinary heroes” of that terrible day as they live their faith and the vocation to which Christ has called them. He said these heroes “were filled with the gifts of the Holy Spirit,” courageously sacrificing their lives to save others that day.
Bishop Sweeney offered those reflections on Friday as the main celebrant and homilist of a Memorial Mass for the 9/11 anniversary for the staff of the Paterson Diocese, N.J., in the chapel of St. Paul Inside the Walls in Madison, N.J. The faithful joined their fellow Americans across the country to “never forget” a quarter-century since that horrible day that shocked and changed the United States and the world.
Today, parishes around the diocese are prayerfully holding Memorial Masses and prayer services. They will pray for the souls of the victims, God’s continued comfort for their families and friends, the safety of first responders, and for God’s peace for the world.
In his homily, Bishop Sweeney praised the 9/11 heroes: first responders who assisted at the catastrophic disaster sites, including those who perished in the line of duty, and airline passengers who tried to stop the hijackers. Almost 3,000 people perished at the World Trade Center that day, but 17,000 were saved thanks to people who laid down their lives, he said.
“These ordinary people showed extraordinary courage, generosity, and wisdom, and the gifts of the Holy Spirit in the most challenging moments,” said Bishop Sweeney, who mentioned the 250th birthday of the nation this year. “We saw our country at our best on that day [9/11]. We saw citizens who were grateful for the freedoms that they received, because others were willing to sacrifice for previous generations,” he said.
These heroes modeled how Catholics should live their faith and “try to be open to God’s will and respond to our vocation” in their various roles in life, Bishop Sweeney told the congregation at St. Paul’s. In our vocations, Jesus calls all Catholics to become “servant leaders,” he said.
“We remember those who were lost 25 years ago. They gave so much. We remember them with gratitude, and we pray that we might be the disciples that Jesus is calling us to be, asking that we would be filled with the gifts of the Holy Spirit,” he said.
Concelebrating the Memorial Mass with Bishop Sweeney were Msgr. T. Mark Condon, diocesan vicar general and moderator of the Curia and pastor of Our Lady of the Holy Angels Parish in Little Falls, N.J.; Father Jared Brogan, director of the diocesan Worship Office and pastor of St. Brendan and St. George Parish in Clifton, N.J.; Father Pawel Tomczyk, diocesan vicar for evangelization at St. Paul’s; Father Charles Lana Jr., director of the diocesan Vocations Office; and Msgr. Joseph Anginoli, a retired diocesan priest and adjutant judicial vicar for the diocesan Tribunal.
On social media, Bishop Sweeney added, “As we remember, we pray and, as Archbishop Hicks reminded us in a powerful homily yesterday, ‘healing takes time, Hope is Eternal.’ May they rest in Peace as we continue to pray and work for Peace on Earth.”
Click here to subscribe to our weekly newsletter.](https://unitedyam.com/wp-content/uploads/2026/09/bishop-to-catholics-let-9-11-heroes-energize-your-vocations-catholic-on-the-25th-anniversary-of-the-sept-11-2001-terrorist-attacks-bishop-kevin-j-sweeney-urged-catholics-to-find-inspiration-fr.jpg "Bishop to Catholics: let 9/11 heroes energize your vocations #Catholic – On the 25th anniversary of the Sept. 11, 2001 terrorist attacks, Bishop Kevin J. Sweeney urged Catholics to find inspiration from the “ordinary heroes” of that terrible day as they live their faith and the vocation to which Christ has called them. He said these heroes “were filled with the gifts of the Holy Spirit,” courageously sacrificing their lives to save others that day.
Bishop Sweeney offered those reflections on Friday as the main celebrant and homilist of a Memorial Mass for the 9/11 anniversary for the staff of the Paterson Diocese, N.J., in the chapel of St. Paul Inside the Walls in Madison, N.J. The faithful joined their fellow Americans across the country to “never forget” a quarter-century since that horrible day that shocked and changed the United States and the world.
Today, parishes around the diocese are prayerfully holding Memorial Masses and prayer services. They will pray for the souls of the victims, God’s continued comfort for their families and friends, the safety of first responders, and for God’s peace for the world.
In his homily, Bishop Sweeney praised the 9/11 heroes: first responders who assisted at the catastrophic disaster sites, including those who perished in the line of duty, and airline passengers who tried to stop the hijackers. Almost 3,000 people perished at the World Trade Center that day, but 17,000 were saved thanks to people who laid down their lives, he said.
“These ordinary people showed extraordinary courage, generosity, and wisdom, and the gifts of the Holy Spirit in the most challenging moments,” said Bishop Sweeney, who mentioned the 250th birthday of the nation this year. “We saw our country at our best on that day [9/11]. We saw citizens who were grateful for the freedoms that they received, because others were willing to sacrifice for previous generations,” he said.
These heroes modeled how Catholics should live their faith and “try to be open to God’s will and respond to our vocation” in their various roles in life, Bishop Sweeney told the congregation at St. Paul’s. In our vocations, Jesus calls all Catholics to become “servant leaders,” he said.
“We remember those who were lost 25 years ago. They gave so much. We remember them with gratitude, and we pray that we might be the disciples that Jesus is calling us to be, asking that we would be filled with the gifts of the Holy Spirit,” he said.
Concelebrating the Memorial Mass with Bishop Sweeney were Msgr. T. Mark Condon, diocesan vicar general and moderator of the Curia and pastor of Our Lady of the Holy Angels Parish in Little Falls, N.J.; Father Jared Brogan, director of the diocesan Worship Office and pastor of St. Brendan and St. George Parish in Clifton, N.J.; Father Pawel Tomczyk, diocesan vicar for evangelization at St. Paul’s; Father Charles Lana Jr., director of the diocesan Vocations Office; and Msgr. Joseph Anginoli, a retired diocesan priest and adjutant judicial vicar for the diocesan Tribunal.
On social media, Bishop Sweeney added, “As we remember, we pray and, as Archbishop Hicks reminded us in a powerful homily yesterday, ‘healing takes time, Hope is Eternal.’ May they rest in Peace as we continue to pray and work for Peace on Earth.”
Click here to subscribe to our weekly newsletter.")
Bishop to Catholics: let 9/11 heroes energize your vocations #Catholic – 
On the 25th anniversary of the Sept. 11, 2001 terrorist attacks, Bishop Kevin J. Sweeney urged Catholics to find inspiration from the “ordinary heroes” of that terrible day as they live their faith and the vocation to which Christ has called them. He said these heroes “were filled with the gifts of the Holy Spirit,” courageously sacrificing their lives to save others that day.
Bishop Sweeney offered those reflections on Friday as the main celebrant and homilist of a Memorial Mass for the 9/11 anniversary for the staff of the Paterson Diocese, N.J., in the chapel of St. Paul Inside the Walls in Madison, N.J. The faithful joined their fellow Americans across the country to “never forget” a quarter-century since that horrible day that shocked and changed the United States and the world.
Today, parishes around the diocese are prayerfully holding Memorial Masses and prayer services. They will pray for the souls of the victims, God’s continued comfort for their families and friends, the safety of first responders, and for God’s peace for the world.
In his homily, Bishop Sweeney praised the 9/11 heroes: first responders who assisted at the catastrophic disaster sites, including those who perished in the line of duty, and airline passengers who tried to stop the hijackers. Almost 3,000 people perished at the World Trade Center that day, but 17,000 were saved thanks to people who laid down their lives, he said.
“These ordinary people showed extraordinary courage, generosity, and wisdom, and the gifts of the Holy Spirit in the most challenging moments,” said Bishop Sweeney, who mentioned the 250th birthday of the nation this year. “We saw our country at our best on that day [9/11]. We saw citizens who were grateful for the freedoms that they received, because others were willing to sacrifice for previous generations,” he said.
These heroes modeled how Catholics should live their faith and “try to be open to God’s will and respond to our vocation” in their various roles in life, Bishop Sweeney told the congregation at St. Paul’s. In our vocations, Jesus calls all Catholics to become “servant leaders,” he said.
“We remember those who were lost 25 years ago. They gave so much. We remember them with gratitude, and we pray that we might be the disciples that Jesus is calling us to be, asking that we would be filled with the gifts of the Holy Spirit,” he said.
Concelebrating the Memorial Mass with Bishop Sweeney were Msgr. T. Mark Condon, diocesan vicar general and moderator of the Curia and pastor of Our Lady of the Holy Angels Parish in Little Falls, N.J.; Father Jared Brogan, director of the diocesan Worship Office and pastor of St. Brendan and St. George Parish in Clifton, N.J.; Father Pawel Tomczyk, diocesan vicar for evangelization at St. Paul’s; Father Charles Lana Jr., director of the diocesan Vocations Office; and Msgr. Joseph Anginoli, a retired diocesan priest and adjutant judicial vicar for the diocesan Tribunal.
On social media, Bishop Sweeney added, “As we remember, we pray and, as Archbishop Hicks reminded us in a powerful homily yesterday, ‘healing takes time, Hope is Eternal.’ May they rest in Peace as we continue to pray and work for Peace on Earth.”
Click here to subscribe to our weekly newsletter.
– On the 25th anniversary of the Sept. 11, 2001 terrorist attacks, Bishop Kevin J. Sweeney urged Catholics to find inspiration from the “ordinary heroes” of that terrible day as they live their faith and the vocation to which Christ has called them. He said these heroes “were filled with the gifts of the Holy Spirit,” courageously sacrificing their lives to save others that day. Bishop Sweeney offered those reflections on Friday as the main celebrant and homilist of a Memorial Mass for the 9/11 anniversary for the staff of the Paterson Diocese, N.J., in the chapel of St. Paul Inside
![Apostolic nuncio calls for ‘moral voice’ in AI development #Catholic Archbishop Gabriele Giordano Caccia, apostolic nuncio to the United States, discussed the need for a “moral voice” in artificial intelligence (AI) development during a panel discussion hosted by Georgetown University on Sept. 9.The panel, titled “AI, Catholic Social Teaching, and Pope Leoʼs Invitation to Dialogue with the World,” examined Pope Leo XIV’s encyclical Magnifica Humanitas and its call for a shared human effort to develop technology that serves the common good rather than harms it.Speakers noted that the Holy Father’s encyclical stopped short of prescribing specific policy ideas for addressing the moral and ethical concerns, but the nuncio said “there is the perception that we need a moral voice” on the subject.“A moral voice is what?” he said. “Not everything which is possible to be done should be done. Not everything that technology offers should be taken. This is a moral choice.”Caccia stressed that decisions affecting human lives should not be handed over to AI, citing distinctions between AI algorithms and the human conscience, as the Holy Father discussed in Magnifica Humanitas.Leo drew a distinction between artificial intelligence and human intelligence in the encyclical, focusing on how each approaches moral questions. The pope wrote that he rejected ideas of “artificial moral agents” and the notion that a machine can “distinguish between right and wrong with greater consistency than a human being.”“Moral judgment cannot be reduced to calculation, for it involves conscience, personal responsibility and the recognition of the other as a person,” Leo wrote. “Therefore, it is not permissible to entrust lethal or otherwise irreversible decisions to artificial systems.”Caccia said during the panel discussion that, as a society, “we have to keep the value of the human relationship.”“The problem is that [if] life and death is decided by a machine, not by the human being, who is accountable?” he said. “So these are very important, important questions. But I am confident, as I said, that together we can face this situation and find a way.”The nuncio said he has similar concerns about the use of AI in other types of decision-making that impacts humans.“I hear very troubling accounts of algorithms that can block access to healthcare, employment, and security on the basis of data tainted by prejudice and injustice,” he said. “And Iʼve heard the silence of those who have no voice. When decisions are made, decisions [are] likely to generate new forms of exclusion and suffering.”Quoting the encyclical, Caccia affirmed the pope’s call that AI “needs to be disarmed.”
Archbishop Gabriele Caccia, the Holy See’s permanent observer to the United Nations in New York, speaks on Aug. 29, 2025, the International Day Against Nuclear Tests. | Credit: Holy See Mission to the United Nations
“The word is strong, I know, but deliberately chosen because this moment needs words capable of attracting attention, awakening consciences, and indicating paths forward for humanity,” he said. “This is more or less a framework in which we can go on with the conversation.”Speaking to EWTN News after the panel, Caccia said the pope’s call to address moral concerns of AI is not just a call to Church leadership but to every Catholic.“There is, of course, the voice of the bishops,” he said. “But there is also the voice of Catholic people who are in the business or are engineers who are in the economy, who are in the field. So itʼs not just for those who have pastoral responsibility, but for the bigger community.”Pope’s impact on AI discussionSeveral panelists discussed the importance of Magnifica Humanitas in providing a type of moral guidance on AI development that focuses on the common good of humanity.Jasmine Sun, a journalist who writes about AI and Silicon Valley, said she “was actually surprised by how much folks I knew in Silicon Valley, in the AI industry did pay attention to Magnifica Humanitas.”“It was a lot more engagement, I think, than I expected,” she said. “And once again, I think itʼs because there is this sense that the profit motive that has driven Silicon Valley, that continues to drive Silicon Valley, is not enough.”Molly Kinder, CEO of the Breakwater Initiative, said the Church provides “wisdom and moral leadership” and believes its broad focus on humanity is why people listened.“Iʼm struck that in the opening pages of the Bible, there is a discussion of Adam and Eve being put on Earth to till the land as our fundamental reason for existing,” she said. “And it feels to me sometimes when Iʼm in Silicon Valley … they almost talk about almost a new Garden of Eden that AI is going to bring about, that maybe our purpose is not to work, or maybe itʼs leisure or a check and a hobby.”Caccia too said he was “positively surprised” by the reaction to the encyclical, saying “it seems that there was a need to do something about this.”“It didnʼt pretend to have the answers,” he said, “but he put questions, common questions that we have to tackle together to decide where we want to go.”](https://unitedyam.com/wp-content/uploads/2026/09/apostolic-nuncio-calls-for-moral-voice-in-ai-development-catholic-archbishop-gabriele-giordano-caccia-apostolic-nuncio-to-the-united-states-discussed-the-need-for-a-moral.jpg "Apostolic nuncio calls for ‘moral voice’ in AI development #Catholic Archbishop Gabriele Giordano Caccia, apostolic nuncio to the United States, discussed the need for a “moral voice” in artificial intelligence (AI) development during a panel discussion hosted by Georgetown University on Sept. 9.The panel, titled “AI, Catholic Social Teaching, and Pope Leoʼs Invitation to Dialogue with the World,” examined Pope Leo XIV’s encyclical Magnifica Humanitas and its call for a shared human effort to develop technology that serves the common good rather than harms it.Speakers noted that the Holy Father’s encyclical stopped short of prescribing specific policy ideas for addressing the moral and ethical concerns, but the nuncio said “there is the perception that we need a moral voice” on the subject.“A moral voice is what?” he said. “Not everything which is possible to be done should be done. Not everything that technology offers should be taken. This is a moral choice.”Caccia stressed that decisions affecting human lives should not be handed over to AI, citing distinctions between AI algorithms and the human conscience, as the Holy Father discussed in Magnifica Humanitas.Leo drew a distinction between artificial intelligence and human intelligence in the encyclical, focusing on how each approaches moral questions. The pope wrote that he rejected ideas of “artificial moral agents” and the notion that a machine can “distinguish between right and wrong with greater consistency than a human being.”“Moral judgment cannot be reduced to calculation, for it involves conscience, personal responsibility and the recognition of the other as a person,” Leo wrote. “Therefore, it is not permissible to entrust lethal or otherwise irreversible decisions to artificial systems.”Caccia said during the panel discussion that, as a society, “we have to keep the value of the human relationship.”“The problem is that [if] life and death is decided by a machine, not by the human being, who is accountable?” he said. “So these are very important, important questions. But I am confident, as I said, that together we can face this situation and find a way.”The nuncio said he has similar concerns about the use of AI in other types of decision-making that impacts humans.“I hear very troubling accounts of algorithms that can block access to healthcare, employment, and security on the basis of data tainted by prejudice and injustice,” he said. “And Iʼve heard the silence of those who have no voice. When decisions are made, decisions [are] likely to generate new forms of exclusion and suffering.”Quoting the encyclical, Caccia affirmed the pope’s call that AI “needs to be disarmed.”
Archbishop Gabriele Caccia, the Holy See’s permanent observer to the United Nations in New York, speaks on Aug. 29, 2025, the International Day Against Nuclear Tests. | Credit: Holy See Mission to the United Nations
“The word is strong, I know, but deliberately chosen because this moment needs words capable of attracting attention, awakening consciences, and indicating paths forward for humanity,” he said. “This is more or less a framework in which we can go on with the conversation.”Speaking to EWTN News after the panel, Caccia said the pope’s call to address moral concerns of AI is not just a call to Church leadership but to every Catholic.“There is, of course, the voice of the bishops,” he said. “But there is also the voice of Catholic people who are in the business or are engineers who are in the economy, who are in the field. So itʼs not just for those who have pastoral responsibility, but for the bigger community.”Pope’s impact on AI discussionSeveral panelists discussed the importance of Magnifica Humanitas in providing a type of moral guidance on AI development that focuses on the common good of humanity.Jasmine Sun, a journalist who writes about AI and Silicon Valley, said she “was actually surprised by how much folks I knew in Silicon Valley, in the AI industry did pay attention to Magnifica Humanitas.”“It was a lot more engagement, I think, than I expected,” she said. “And once again, I think itʼs because there is this sense that the profit motive that has driven Silicon Valley, that continues to drive Silicon Valley, is not enough.”Molly Kinder, CEO of the Breakwater Initiative, said the Church provides “wisdom and moral leadership” and believes its broad focus on humanity is why people listened.“Iʼm struck that in the opening pages of the Bible, there is a discussion of Adam and Eve being put on Earth to till the land as our fundamental reason for existing,” she said. “And it feels to me sometimes when Iʼm in Silicon Valley … they almost talk about almost a new Garden of Eden that AI is going to bring about, that maybe our purpose is not to work, or maybe itʼs leisure or a check and a hobby.”Caccia too said he was “positively surprised” by the reaction to the encyclical, saying “it seems that there was a need to do something about this.”“It didnʼt pretend to have the answers,” he said, “but he put questions, common questions that we have to tackle together to decide where we want to go.”")
Speakers at a Georgetown University event said Magnifica Humanitas offers moral guidance without policy steps, and the nuncio noted rising concern that debates over AI need a moral voice.
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Red Sea bannerfish (Heniochus intermedius), Red Sea, Egypt. The Red Sea bannerfish attains as maximum total length of 18 centimetres (7.1 in) and is native to the western Indian Ocean where it is found in the Red Sea and the Gulf of Aden. It’s associated with coral reefs where it is most frequently recorded as a solitary fish or in pairs, although large schools have been recorded. The juveniles form large schools, particularly in areas of deep reef where there is a low density of corals. They feed on both zooplankton and benthic invertebrates but the extent to which they feed on live coral has still to be determined. It is an oviparous species which forms monogamous pairs for spawning. It’s collected for the aquarium trade but its collection is of a limited scale and is not believed to be a threat to the species population.
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![Bishop visits joyful Paterson parish to celebrate Spanish Mass #Catholic – St. Therese Parish in Paterson, N.J., welcomed Bishop Kevin J. Sweeney on Sept. 6, who celebrated a Spanish Mass. Deacon Luis A. Ramirez of St. Therese assisted with the liturgy.
BEACON PHOTOS | JOE GIGLI
[See image gallery at beaconnj.org]
Click here to subscribe to our weekly newsletter.](https://unitedyam.com/wp-content/uploads/2026/09/bishop-visits-joyful-paterson-parish-to-celebrate-spanish-mass-catholic-st-therese-parish-in-paterson-n-j-welcomed-bishop-kevin-j-sweeney-on-sept-6-who-celebrated-a-spanish-mass-deacon-luis.jpg "Bishop visits joyful Paterson parish to celebrate Spanish Mass #Catholic – St. Therese Parish in Paterson, N.J., welcomed Bishop Kevin J. Sweeney on Sept. 6, who celebrated a Spanish Mass. Deacon Luis A. Ramirez of St. Therese assisted with the liturgy.
BEACON PHOTOS | JOE GIGLI
[See image gallery at beaconnj.org]
Click here to subscribe to our weekly newsletter.")
Bishop visits joyful Paterson parish to celebrate Spanish Mass #Catholic – 
St. Therese Parish in Paterson, N.J., welcomed Bishop Kevin J. Sweeney on Sept. 6, who celebrated a Spanish Mass. Deacon Luis A. Ramirez of St. Therese assisted with the liturgy.
BEACON PHOTOS | JOE GIGLI
Click here to subscribe to our weekly newsletter.
– St. Therese Parish in Paterson, N.J., welcomed Bishop Kevin J. Sweeney on Sept. 6, who celebrated a Spanish Mass. Deacon Luis A. Ramirez of St. Therese assisted with the liturgy. BEACON PHOTOS | JOE GIGLI Click here to subscribe to our weekly newsletter.
Launched as the International Sun-Earth Explorer-3 in 1978, a joint NASA-ESA mission, the ISEE-3 probe studied the solar wind and Earth’s magnetic field from the L1 Lagrange point. When its mission was complete in 1981, NASA proposed repurposing the craft by using it to intercept a comet; such reuse would save the money and timeContinue reading “Sept. 11, 1985: The ICE probe encounters Comet Giacobini-Zinner”
The post Sept. 11, 1985: The ICE probe encounters Comet Giacobini-Zinner appeared first on Astronomy Magazine.
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President Trump cracked up the audience at the GOP Midterm Convention by asking them to take a pledge to vote in November.
The post Trump Cracks Up Crowd at Midterm Convention With Pledge to Vote – The Media Will Lose Their Minds Over This (VIDEO) appeared first on The Gateway Pundit.
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Thursday night at the GOP Midterm Convention, JD Vance told the story of how Michigan Democrat Abdul El-Sayed criticized his deceased grandfather, suggesting that the man could not have loved Vance’s wife because of who she is.
The post JD Vance Drops a Hard Truth at GOP Midterm Convention: ‘Democrats Are the Party of Hatred’ (VIDEO) appeared first on The Gateway Pundit.
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Some left wing dope decided to show up and protest the GOP Midterm Convention with the Mexican flag during JD Vance’s speech and Vance improvised and turned it into a humorous moment.
The post JD Vance Laughs Off Midterm Convention Protester With Mexican Flag: ‘We Just Discovered the Symbol of the Far Left’ (VIDEO) appeared first on The Gateway Pundit.
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Using the James Webb Space Telescope, an international team of astronomers have discovered that dust and water can form and survive surprisingly close to the supermassive black hole at the center of our Milky Way galaxy.
Read More![Florida firm accused of failing to pay Catholic military catechists – #Catholic – Orlando-based military contractor Idemma has failed to meet payment obligations for some of its subcontractors who worked in Catholic ministry positions at U.S. military bases, according to three people who say they are still owed thousands of dollars by the company.Three people who spoke with EWTN News reported that Idemma was routinely late in paying them for their work and missed payments that have still not been fulfilled. In some cases, late payments are more than a year overdue, subcontractors said. Each person said Idemma initially promised to make them whole and then eventually stopped responding to emails or phone calls.Michael Aldeguer, administrative assistant for Idemma, told EWTN News “the overwhelming majority” of obligations were paid, and acknowledged “a limited number of contractor accounts that remain under review or resolution.”He said the company is “firmly committed to honoring our contractual obligations and resolving legitimate outstanding amounts.” He said Idemma plans to “make substantial progress toward resolving the remaining matters by year-end.”On Sept. 10, Aldeguer said Idemma would reach out to every subcontractor “today” to “ensure they have received our recent communications and are aware of the latest updates.”The Pentagon referred an inquiry by EWTN News to the military service departments, which oversee the contracts.Contractor describes worsening payment lagPaulette Padua began working as a Catholic religious education coordinator at Beale Air Force Base in California in 2013, initially as an independent contractor. In 2020, Padua was underbid by Idemma, which took over the contract but kept her in the role.Initially, Padua said payments came as agreed upon, but “something happened” in 2025 and “payment became later and later and every month.” Her contract ended in September, and she said there is still more than $8,000 in outstanding payments owed to her.“I kept having to beg for my pay,” she said, and was “sending constant, constant emails” to the company to receive her payments. An email chain that Padua shared with EWTN News shows an Idemma employee repeatedly promising to complete the payments, but with her responding that only partial payments were being made.Padua said Idemma promised to pay her back in increments in 2026, but she only received a $200 check. She said the company no longer responds to her emails about payments, complaining that “they just ghost [me].”“It was causing me so much stress that it was making me sick so at a certain point I had to let go and let God have his way,” Padua said. “I can’t let them give me a heart attack.”Padua, who was crying when recalling the situation, said losing payments “was very difficult physically, emotionally, and financially,” adding: “I worked for them for so long and I love that military community and I was good at my job and just to be done so dirty it feels terrible.”She said she was “counting on” those payments and was reassured “you’re going to get paid.”“Should I tell that to my mortgage company? For my car loans? For my bills?” she asked.Another subcontractor who said she faced similar issues is Dianne Hodges, who had two contracts with Idemma, one of which was paid late and the other which is still not paid off. She said most of it was paid off by June 2026, about a year after she’d completed the initial contract.Hodges said they still owe her $3,200 for the other contract she worked but that Idemma did not respond to her most recent emails in August about the remaining balance, saying “they’ve gone radio silent on me” and worrying “I guess I’ll never see it.”“It’s been a nightmare,” Hodges said. “It’s been an absolute nightmare.”Hodges said the delayed payments led to trouble with creditors and late fees on credit cards that she couldn’t pay off. She had to pull money out of her 401K to pay her bills and shop for Christmas gifts in 2024.“It was tough for me sometimes to make ends meet,” she said, adding that when she called Idemma about the financial struggles she faced that year, “I broke down in tears, I was telling them this is not how a business works.”Morgan Loftis, who worked as a director of religious education at the Marine Corps Air Station New River from September 2025 through May 2026, told EWTN News she is also still owed thousands of dollars in payments from Idemma.Loftis said she was owed $12,300 but was only paid $4,875, which leaves $7,425 unpaid.In May 2026, before she left the role, she said Idemma “offered to pay me in full … if I stayed onto the next year because they were about to lose the contract.” She said she considered the offer and requested “an actual payment plan in writing” but never received one. Now, she said “they won’t take my calls.”“I think they know our numbers and they’re just not going to respond,” she said, referring to the subcontractors who are still owed money.Loftis said she took the role even though she heard other subcontractors were not getting paid, but “I wanted there to be a faith formation program and it looked like there wasn’t going to be one.”Yet, as she and her husband are expecting their fifth child and bought a new car, she said, “it would be really nice to have had the full pay. That could really alleviate how hard that car payment hits.”Archbishop Broglio: Allegations ‘deeply troubling’Archbishop Timothy Broglio of the Archdiocese for the Military Services, USA, expressed concern about the lack of payments.“The archdiocese … has no contractual or business relationship with Idemma, which operates under direct contract with the federal government,” Broglio said in a statement to EWTN News.“Even so, the allegations of late or missed payments, if true, are deeply troubling,” he said. “Idemma has a moral responsibility to meet its payroll obligations in a timely fashion. I strongly encourage the company to do so.”In email exchanges about the missed payments, Idemma responded to the specific cases of the three subcontractors who spoke with EWTN News.For Hodges, Aldeguer noted that one contract was “recently cleared and paid in full” and said “payments have continued to be made toward the remaining balance, and we have also added interest.”For Padua, he said Idemma has “agreed to pay interest, which we also confirmed to her in writing.” He said in her situation, “we agreed to pay her more than what we received under the contract” because she was the chaplainʼs first choice. He said: “This arrangement worked until our other live music business was essentially wiped out by COVID.”For Loftis, Aldeguer said “we are still verifying the amounts owed” and “she should have received a request to upload her invoices related to the contract.”“Each situation is different, and we are making our best efforts to get everything cleared as soon as possible, with interest being applied to the final remaining balances where agreed,” Aldeguer said. “Ultimately, we are a small team that is extremely dedicated to getting these matters resolved, even in situations where we ourselves sustained significant losses on the underlying contracts.”He said Idemma has implemented a centralized invoice-submission process for contractors with unresolved accounts to collect outstanding invoices and documents in one place to compare them to their records, identify discrepancies, and resolve outstanding balances.Aldeguer requested that EWTN News delay publication while the company worked to resolve outstanding contractor accounts, saying recent progress wasnʼt being reflected.](https://unitedyam.com/wp-content/uploads/2026/09/florida-firm-accused-of-failing-to-pay-catholic-military-catechists-catholic-orlando-based-military-contractor-idemma-has-failed-to-meet-payment-obligations-for-some-of-its-subcontractors-who-wor.jpg "Florida firm accused of failing to pay Catholic military catechists – #Catholic – Orlando-based military contractor Idemma has failed to meet payment obligations for some of its subcontractors who worked in Catholic ministry positions at U.S. military bases, according to three people who say they are still owed thousands of dollars by the company.Three people who spoke with EWTN News reported that Idemma was routinely late in paying them for their work and missed payments that have still not been fulfilled. In some cases, late payments are more than a year overdue, subcontractors said. Each person said Idemma initially promised to make them whole and then eventually stopped responding to emails or phone calls.Michael Aldeguer, administrative assistant for Idemma, told EWTN News “the overwhelming majority” of obligations were paid, and acknowledged “a limited number of contractor accounts that remain under review or resolution.”He said the company is “firmly committed to honoring our contractual obligations and resolving legitimate outstanding amounts.” He said Idemma plans to “make substantial progress toward resolving the remaining matters by year-end.”On Sept. 10, Aldeguer said Idemma would reach out to every subcontractor “today” to “ensure they have received our recent communications and are aware of the latest updates.”The Pentagon referred an inquiry by EWTN News to the military service departments, which oversee the contracts.Contractor describes worsening payment lagPaulette Padua began working as a Catholic religious education coordinator at Beale Air Force Base in California in 2013, initially as an independent contractor. In 2020, Padua was underbid by Idemma, which took over the contract but kept her in the role.Initially, Padua said payments came as agreed upon, but “something happened” in 2025 and “payment became later and later and every month.” Her contract ended in September, and she said there is still more than $8,000 in outstanding payments owed to her.“I kept having to beg for my pay,” she said, and was “sending constant, constant emails” to the company to receive her payments. An email chain that Padua shared with EWTN News shows an Idemma employee repeatedly promising to complete the payments, but with her responding that only partial payments were being made.Padua said Idemma promised to pay her back in increments in 2026, but she only received a $200 check. She said the company no longer responds to her emails about payments, complaining that “they just ghost [me].”“It was causing me so much stress that it was making me sick so at a certain point I had to let go and let God have his way,” Padua said. “I can’t let them give me a heart attack.”Padua, who was crying when recalling the situation, said losing payments “was very difficult physically, emotionally, and financially,” adding: “I worked for them for so long and I love that military community and I was good at my job and just to be done so dirty it feels terrible.”She said she was “counting on” those payments and was reassured “you’re going to get paid.”“Should I tell that to my mortgage company? For my car loans? For my bills?” she asked.Another subcontractor who said she faced similar issues is Dianne Hodges, who had two contracts with Idemma, one of which was paid late and the other which is still not paid off. She said most of it was paid off by June 2026, about a year after she’d completed the initial contract.Hodges said they still owe her $3,200 for the other contract she worked but that Idemma did not respond to her most recent emails in August about the remaining balance, saying “they’ve gone radio silent on me” and worrying “I guess I’ll never see it.”“It’s been a nightmare,” Hodges said. “It’s been an absolute nightmare.”Hodges said the delayed payments led to trouble with creditors and late fees on credit cards that she couldn’t pay off. She had to pull money out of her 401K to pay her bills and shop for Christmas gifts in 2024.“It was tough for me sometimes to make ends meet,” she said, adding that when she called Idemma about the financial struggles she faced that year, “I broke down in tears, I was telling them this is not how a business works.”Morgan Loftis, who worked as a director of religious education at the Marine Corps Air Station New River from September 2025 through May 2026, told EWTN News she is also still owed thousands of dollars in payments from Idemma.Loftis said she was owed $12,300 but was only paid $4,875, which leaves $7,425 unpaid.In May 2026, before she left the role, she said Idemma “offered to pay me in full … if I stayed onto the next year because they were about to lose the contract.” She said she considered the offer and requested “an actual payment plan in writing” but never received one. Now, she said “they won’t take my calls.”“I think they know our numbers and they’re just not going to respond,” she said, referring to the subcontractors who are still owed money.Loftis said she took the role even though she heard other subcontractors were not getting paid, but “I wanted there to be a faith formation program and it looked like there wasn’t going to be one.”Yet, as she and her husband are expecting their fifth child and bought a new car, she said, “it would be really nice to have had the full pay. That could really alleviate how hard that car payment hits.”Archbishop Broglio: Allegations ‘deeply troubling’Archbishop Timothy Broglio of the Archdiocese for the Military Services, USA, expressed concern about the lack of payments.“The archdiocese … has no contractual or business relationship with Idemma, which operates under direct contract with the federal government,” Broglio said in a statement to EWTN News.“Even so, the allegations of late or missed payments, if true, are deeply troubling,” he said. “Idemma has a moral responsibility to meet its payroll obligations in a timely fashion. I strongly encourage the company to do so.”In email exchanges about the missed payments, Idemma responded to the specific cases of the three subcontractors who spoke with EWTN News.For Hodges, Aldeguer noted that one contract was “recently cleared and paid in full” and said “payments have continued to be made toward the remaining balance, and we have also added interest.”For Padua, he said Idemma has “agreed to pay interest, which we also confirmed to her in writing.” He said in her situation, “we agreed to pay her more than what we received under the contract” because she was the chaplainʼs first choice. He said: “This arrangement worked until our other live music business was essentially wiped out by COVID.”For Loftis, Aldeguer said “we are still verifying the amounts owed” and “she should have received a request to upload her invoices related to the contract.”“Each situation is different, and we are making our best efforts to get everything cleared as soon as possible, with interest being applied to the final remaining balances where agreed,” Aldeguer said. “Ultimately, we are a small team that is extremely dedicated to getting these matters resolved, even in situations where we ourselves sustained significant losses on the underlying contracts.”He said Idemma has implemented a centralized invoice-submission process for contractors with unresolved accounts to collect outstanding invoices and documents in one place to compare them to their records, identify discrepancies, and resolve outstanding balances.Aldeguer requested that EWTN News delay publication while the company worked to resolve outstanding contractor accounts, saying recent progress wasnʼt being reflected.")
A spokesman for the company, Idemma, acknowledged “a limited number of contractor accounts that remain under review or resolution.”
A reading from the First Letter of St. Paul to Corinthians
9:16-19, 22b-27
Brothers and sisters:
If I preach the Gospel, this is no reason for me to boast,
for an obligation has been imposed on me,
and woe to me if I do not preach it!
If I do so willingly, I have a recompense,
but if unwillingly, then I have been entrusted with a stewardship.
What then is my recompense?
That, when I preach, I offer the Gospel free of charge
so as not to make full use of my right in the Gospel.
Although I am free in regard to all,
I have made myself a slave to all
so as to win over as many as possible.
I have become all things to all, to save at least some.
All this I do for the sake of the Gospel,
so that I too may have a share in it.
Do you not know that the runners in the stadium all run in the race,
but only one wins the prize?
Run so as to win.
Every athlete exercises discipline in every way.
They do it to win a perishable crown,
but we an imperishable one.
Thus I do not run aimlessly;
I do not fight as if I were shadowboxing.
No, I drive my body and train it,
for fear that, after having preached to others,
I myself should be disqualified.
From the Gospel according to Luke
6:39-42
Jesus told his disciples a parable:
"Can a blind person guide a blind person?
Will not both fall into a pit?
No disciple is superior to the teacher;
but when fully trained,
every disciple will be like his teacher.
Why do you notice the splinter in your brother’s eye,
but do not perceive the wooden beam in your own?
How can you say to your brother,
‘Brother, let me remove that splinter in your eye,’
when you do not even notice the wooden beam in your own eye?
You hypocrite! Remove the wooden beam from your eye first;
then you will see clearly
to remove the splinter in your brother’s eye."
The Gospel of Luke has once again put before us Jesus’ question: “Can a blind man lead a blind man?” (Lk 6:39). The Lord means to say that a guide cannot be blind; he must see clearly, if he is not to risk causing harm to those entrusted to his care. Jesus thus calls the attention of all those who have educational or leadership responsibilities (…) to feel a sense of responsibility, to ask themselves what the right path is, and to walk it themselves first. (…) In today’s passage, we find another very significant phrase, which exhorts us not to be presumptuous and hypocritical. “Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye?” (Lk 6:41). How easy it is to notice the faults and sins of others whilst failing to see our own! And how can we tell whether our eye is clear or obstructed by a log? The answer lies in our actions. It is Jesus who tells us this once more: “Each tree is known by its own fruit” (Lk 6:44). The fruit consists of our actions, but also our words. (…) Indeed, a good person brings forth good things from the heart and the mouth, whilst an evil person brings forth evil things. (…) Feel a sense of responsibility and take pride in offering a Christian witness capable of renewing society both inwardly and outwardly. (John Paul II, homily of 1 March 1992)
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“I really enjoy the gift of a Black Catholicism, Black Catholic spirituality, and it certainly does have a place in the universal Church,” Bishop Robert Boxie said.
“We remember those who died and the extraordinary courage, service, sacrifice, and compassion that followed,” New York Archbishop Ronald Hicks said.
Chad Pecknold, a longtime professor at The Catholic University of America, has begun working for the government agency that oversees immigration enforcement.
TENERIFE, Canary Islands, Sept. 8, 2026 — Fifteen years after STARMUS brought together the legends who defined the first age of human space exploration, the Festival will welcome the explorers who have opened its newest chapter. Artemis II Commander Reid Wiseman, Pilot Victor Glover and Mission Specialist Jeremy Hansen will attend STARMUS VIII — TheContinue reading “Artemis 2 crew lands at Starmus VII — 15 years after Armstrong, Aldrin, and Leonov launched its lengacy”
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This past Sept. 7, the “Creed of the Ecclesial Base Communities” was included as part of a Mass marking Brazil’s annual “Cry of the Excluded” event.
| Picture of the day |
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The shipwreck of Cabo de Santa Maria in Boa Vista, Cape Verde as it appeared in December 2010. The Spanish cargo ship ran aground at Praia de Atalanta beach on this date in 1968.
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Obituary: Erin Guiltinan Piacenti, 32, Chester #Catholic – 
A Mass of Christian Burial was held on Sept. 9 at St. Joseph Church in Mendham, N.J., for Erin Guiltinan Piacenti of Chester, N.J., who died on Aug. 31 in New York City. She was 32.
Born in 1994 in New York City, Piacenti was raised in Chester, N.J. She attended St. Joseph School in Mendham and Villa Walsh Academy in Morristown, N.J. She earned a bachelor’s degree in political science from the University of Pennsylvania. While at Penn, Piacenti served as a member, soloist, and eventually music director of Dischord A Cappella.
Piacenti began her career as a buyer at Bloomingdale’s, but always knew her true ambition was to be an attorney. She graduated magna cum laude and earned induction into the Order of the Coif and law review from Fordham University School of Law. Thereafter, she began her legal career at Davis Polk & Wardwell in Manhattan and later became a vice president at Bank of America.
At Fordham Law School, Piacenti met her husband, Frank, who also grew up in Chester. They quickly formed an inseparable bond, grown through shared interests, frequent travel, and deep trust. After four years together, they were married in 2024 at St. Francis of Assisi Parish on Long Beach Island, N.J.
In March of 2026, the couple welcomed their daughter, Madison. Piacenti effortlessly transitioned into her role as Madison’s devoted mother. Each morning, she sang Disney songs to Madison and danced with her. The joy they brought to one another was overwhelming.
The family notes their heartbreak that Piacenti will not be able to participate in Madison’s future milestones, holidays, and life events. Yet Madison will grow up knowing how much she loved her and how much her parents loved one another.
Piacenti was the big sister to her two sisters, Megan and Kelly, and her two brothers, Edward and William. She doted on her siblings, and they, in turn, adored and looked up to her. They were all best friends. Piacenti’s family members are heartbroken at her untimely, unfair, and tragic passing but are thankful she was and will always be in their lives and hearts.
Piacenti loved singing, running, traveling, Broadway musicals, Harry Potter, and Disney World, and she enjoyed spending time at her family home on Long Beach Island and playing with the family golden retrievers. She will be remembered for her intelligence, warmth, loyalty, generosity, and, above all, her love for her family. She was a devoted wife, mother, daughter, sister, and friend.
Survivors include her husband, Frank Piacenti; her daughter, Madison Piacenti; her devoted parents, Edward and Barbara Guiltinan; her siblings, Megan Guiltinan Sneden and her husband, Riley, Edward Guiltinan, Jr., Kelly Guiltinan, and William Guiltinan; her father-in-law and mother-in-law, Frank and Kelly Piacenti; her sisters-in-law, Alexandria and Olivia; and many other family members and friends.
Please make memorial donations to Supporting Madison’s Future, a GoFundMe established to provide Piacenti’s daughter the future she dreamed of building with her.
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– A Mass of Christian Burial was held on Sept. 9 at St. Joseph Church in Mendham, N.J., for Erin Guiltinan Piacenti of Chester, N.J., who died on Aug. 31 in New York City. She was 32. Born in 1994 in New York City, Piacenti was raised in Chester, N.J. She attended St. Joseph School in Mendham and Villa Walsh Academy in Morristown, N.J. She earned a bachelor’s degree in political science from the University of Pennsylvania. While at Penn, Piacenti served as a member, soloist, and eventually music director of Dischord A Cappella. Piacenti began her career as a buyer
Peruvian city to unveil world’s tallest statue of Pope Leo for trip to South America #Catholic – 
BUENOS AIRES, Argentina (OSV News) — The Peruvian city of Callao announced an unusual tribute to Pope Leo XIV ahead of his November visit to the South American country: the largest statue of the pontiff in the world.
The 45.9-foot-tall statue of Pope Leo will grace a seafront park overlooking the Pacific Ocean in Callao, located in the northern suburbs of Lima, the national capital.
“This work will be a source of pride for all the residents of Callao and a new space for us to come together as a community,” said Mayor César Pérez, according to the newspaper El Comercio. “May the (statue) be a place that transmits faith, hope, and unity, and may this sculpture become a symbol that accompanies families.”
The mayor added that the local government donated park space, while a private firm provided funding for the statue.
The steel and marble statue of the pope with open arms is expected to be installed prior to his arrival in Peru Nov. 11. Pérez expressed hope that the statue would be inaugurated during the pope’s five-day trip to Peru. The visit — a homecoming for Pope Leo, who became a Peruvian citizen while serving as bishop of Chiclayo — will cap an 11-day journey to South America, which includes visits to Uruguay and Argentina.
Pope Leo is expected to arrive in Callao, site of Lima’s international airport, but not spend time in the city, despite serving as apostolic administrator of the Diocese of Callao for 13 months, ending in May 2021.
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Pérez remembered Pope Leo driving some 475 miles from Chiclayo to Callao during the COVID-19 pandemic, where, the mayor told EFE, “he oversaw food donations, helping those who have the least and need the most. That was Robert Prevost’s way of working when he was administrator of the Callao Diocese.”
The statue being built in Callao reflects the stature and popularity of Pope Leo in his adopted home country, where Catholic observers say he has emerged as the world’s most prominent Peruvian since his May 2025 election. Observers say excitement for the papal trip is especially strong in northern Peru, where Pope Leo served as an Augustinian missionary and later bishop of Chiclayo from 2015 to 2023.
“What’s being promoted,” by Peruvian church leaders “is how important it is to have a Peruvian pope and how good it is that he’s returning,” Jesuit Father José Luis Gordillo, told OSV News.
Church leaders have promoted Pope Leo’s teachings ahead of the visit, with “the result being an emphasis on (Pope) Leo’s role as someone who will be a relevant leader, a leader relevant to the world, and who will say something relevant to the country,” Father Gordillo said. “I do believe that the archdiocese (of Lima) and probably the episcopal conference are also expecting that.”
Pope Leo is expected to visit Lima, Chiclayo, Pucallpa and Cusco between Nov. 11 and Nov. 17. Observers say the trip incorporates the three regions of Peru: the coast, mountains and jungle — each representing different cultures and socioeconomic realities.
The official agenda of the pope’s trip to Peru is to be published shortly after Vatican confirmation is received around Sept. 15, Bishop Carlos García Camader of Lurín, president of the Peruvian bishops’ conference, told Agencia Andina.
Pope Francis visited Peru in 2018. The late pope never visited his native Argentina after being elected in 2013. He never voiced his reasons for not visiting his homeland, but Church observers cite deep political divisions in Argentina as a possible motive. Church officials hope Pope Leo’s visit can encourage unity among Argentines.
“It’s a very polarized country,” Bishop Dante Braida of La Rioja, Argentina, told OSV News. “There are two opposing political sectors, which are vying for power. … They’ve had great difficulty finding common ground to build a country together.
“On the other hand, there’s a Church that tries to accompany a process of dialogue, of openness, and that tries to be close to the grassroots,” he continued. “It’s a country with a certain degree of complexity, but the pope will always be welcome, and we trust that his presence will be a presence of unity. And of dialogue. That’s what’s needed.”
Pope Leo arrives in Buenos Aires Nov. 8. Archbishop Jorge García Cuerva of Buenos Aires has provided details of the pope’s proposed itinerary, which, in the Argentine capital, includes celebrating Mass at the Monumento a los Españoles; an encounter with labor leaders, workers and public and private officials at the Pontifical Catholic University of Argentina; and a visit to the Pequeño Cottolengo Don Orione, which serves people with developmental disabilities. Pope Leo is also expected to visit a prison in Buenos Aires.
The pope will spend Nov. 10 in the city of Cordoba, roughly 425 miles northwest of Argentina, where he will celebrate Mass and later meet with priests, religious and seminarians at the local cathedral. He will celebrate Mass the next day at the Basilica of Our Lady of Luján near Buenos Aires — a shrine to the namesake patroness of Argentina — before flying onward to Peru. No pope has visited Argentina since St. John Paul II in 1987.
Pope Leo’s first trip to South America begins Nov. 6 in Uruguay, the least religious country in Latin America. The pope is scheduled to visit the cities of Montevideo, the capital, along with Paysandú on the border with Argentina and Florida. His visit to Florida on Nov. 8 coincides with celebrations of Our Lady of the 33, the national patroness.
Official details of the pope’s itinerary in Uruguay are expected to be released sometime after Sept. 21, said Gabriela Gómez, press director for the Archdiocese of Montevideo.
David Agren writes for OSV News from Buenos Aires, Argentina.
– BUENOS AIRES, Argentina (OSV News) — The Peruvian city of Callao announced an unusual tribute to Pope Leo XIV ahead of his November visit to the South American country: the largest statue of the pontiff in the world. The 45.9-foot-tall statue of Pope Leo will grace a seafront park overlooking the Pacific Ocean in Callao, located in the northern suburbs of Lima, the national capital. “This work will be a source of pride for all the residents of Callao and a new space for us to come together as a community,” said Mayor César Pérez, according to the newspaper El
Pope Leo XIV says ‘giving witness to unity’ is close to his heart #Catholic – 
VATICAN CITY (OSV News) — Pope Leo XIV explained why “giving witness to unity” is something close to his heart in a Sept. 9 audience with bishops associated with the Focolare movement.
The pope, whose motto is “In the One, we are one,” underlined the urgent need “to give witness to both the sense and service of unity” in an age “sadly marked by increasing polarization.”
The answer to the divisions that plague our world, he said, lies “not in forming more committees or launching more projects, but in going back to the source of our unity in the Holy Trinity.”
The once-stable networks of family, friends and community in the West are now giving way to “to greater fragmentation … where freedom is increasingly presented as absolute autonomy,” he explained, detached from moral or natural human limits.
Yet, he noted, “for all the emphasis on individual freedom, people today frequently feel less free to be their genuine selves or follow their highest ideals, out of a hidden fear of being judged or of not fitting in.”
The source of true unity is the Holy Trinity, Pope Leo emphasized, explaining that disunity “deprives us of the happiness for which we were created, since we are made in the image of the Triune God, who is himself a communion of persons — Father, Son and Holy Spirit.”
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“In revealing the heart of the Father, Christ shows us the deepest meaning of our existence, of our relationships, and the path to happiness,” the pope said.
Pope Leo called the Church “a mystery of communion” and “sign and leaven of unity for our world.”
“Through the gift of the Spirit, we have become children of God, sharers in the divine life, and from this communion with God flows our communion with one another as brothers and sisters in Christ,” he said.
Pope Leo pointed to Servant of God Chiara Lubich, who founded the Focolare movement in Italy in 1943 and made “giving witness to unity” an essential element of the movement inspired by Jesus’ prayer in the Gospel of John, “May they all be one.”
The Focolare movement, whose official name is the “Work of Mary,” has grown to have more than 2 million people in 183 countries who participate in the life of the movement and its “spirituality of unity.”
Among those present at the papal audience were South Korean Cardinal Lazarus You Heung-sik, the prefect of the Dicastery for the Clergy, who has long been associated with the movement, and Margaret Karram, who has served as its president since 2021.
“As sharers in the spiritual legacy of Chiara Lubich, and as ministers of Christ’s Church in a fragmented world, you are called to give witness to this longed-for unity of the human family,” he told the bishops who are gathered in Rome as “friends of the Focolare Movement.”
“I hope you will take the opportunity to nourish your interior life: with generous and sustained prayer before our Lord in the Tabernacle, with a calm and attentive celebration of the Office and Holy Mass, and finally by frequent contemplation of the indwelling of the Persons of the Trinity in the depth of our being,” he said. ” In this way, you will be witnesses to each other and to those you serve of that unity which builds lasting peace.”
Courtney Mares is Vatican editor for OSV News. Follow her on X @catholicourtney.
– VATICAN CITY (OSV News) — Pope Leo XIV explained why “giving witness to unity” is something close to his heart in a Sept. 9 audience with bishops associated with the Focolare movement. The pope, whose motto is “In the One, we are one,” underlined the urgent need “to give witness to both the sense and service of unity” in an age “sadly marked by increasing polarization.” The answer to the divisions that plague our world, he said, lies “not in forming more committees or launching more projects, but in going back to the source of our unity in the Holy
At Labor Day Mass, cardinal warns AI will transform work, urges protection of workers’ dignity #Catholic – 
WASHINGTON (OSV News) — As artificial intelligence accelerates changes in the workplace, Cardinal Robert W. McElroy said the coming transformation of labor raises a fundamental question about the future of human work.
“Will there be meaningful work left?” the archbishop of Washington asked during his homily at a Labor Day Mass celebrated Sept. 6 at the Cathedral of St. Matthew the Apostle in Washington.
“And the answer to that is: No one knows,” he said.
The Mass, organized by the Catholic Labor Network and celebrated a day ahead of the federal Labor Day holiday, brought together parishioners, workers and representatives of organized labor for a celebration focused on the dignity of human labor, economic justice and workers’ rights.
The prayers of the faithful included prayers for those unable to find work, people facing unsafe conditions or inadequate wages, workers in agriculture, manufacturing and public service and union leaders representing workers.
Cardinal McElroy began his homily by reflecting on the Scripture reading at the Mass from the Book of Genesis, telling worshippers the created world is a gift from God entrusted to humanity and people participate in its continuing development through their labor.
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“When we are workers, we are co-creators with God,” he said.
The cardinal described work as a way people participate in creation, contribute to their communities and express something of themselves, even when the work itself can be difficult.
“Work is given to us as a way of self-expression, of our need, of our human need, to create, to contribute to, to build up here on this earth,” he said.
There is a dignity to human work that should never be damaged or undermined, the cardinal said.
That dignity, he said, became a defining concern of modern Catholic social teaching during the Industrial Revolution, when Pope Leo XIII issued his 1891 encyclical “Rerum Novarum” in response to low wages, dangerous working conditions, economic insecurity and the exploitation of workers.
Cardinal McElroy said the world is now approaching another economic transformation.
“Today, we are on the cusp of another revolution that will dramatically affect work in our world and the dignity of labor,” he said.
The cardinal said he recently joined other U.S. cardinals for discussions in Silicon Valley with leaders of artificial intelligence teams at companies on the cutting edge of the technology.
Among the topics they discussed, he said, was the effect AI may have on the workforce, particularly when paired with increasingly capable robotics.
“The labor market is going to radically change in the next 20 years,” Cardinal McElroy said. He predicted “tremendous dislocations of workers,” saying “millions of workers who have jobs now will not have those jobs 10 years from now.”
Cardinal McElroy said workers must have a voice as governments, businesses and society confront decisions about artificial intelligence and automation.
“We, as a society, have to be at the table, seeking this vision of work and seeking to make sure that exploitation does not grow, and that the wealth of the country doesn’t increasingly go to fewer and fewer at the expense of the working class,” the cardinal said.
The challenge for labor, he said, is to prepare for changes with “tremendous repercussions for all workers.”
Preparation, he added, should include thoughtful structures to preserve “continued creation through labor” and help build up the human family.
“Let us do everything that we can to vindicate workers in this moment in which we live, and in the years which are going to come, which will transform human labor, that we might have a labor force and a labor opportunity that truly reflects the gift of God to us all, the call of God to us all, and the wonderful talents we have to build up the creation that God gave us in the Book of Genesis,” Cardinal McElroy said.
Nicole Olea is a reporter at the Catholic Standard, the news outlet of the Archdiocese of Washington. This story was originally published by the Catholic Standard and distributed through a partnership with OSV News.
– WASHINGTON (OSV News) — As artificial intelligence accelerates changes in the workplace, Cardinal Robert W. McElroy said the coming transformation of labor raises a fundamental question about the future of human work. “Will there be meaningful work left?” the archbishop of Washington asked during his homily at a Labor Day Mass celebrated Sept. 6 at the Cathedral of St. Matthew the Apostle in Washington. “And the answer to that is: No one knows,” he said. The Mass, organized by the Catholic Labor Network and celebrated a day ahead of the federal Labor Day holiday, brought together parishioners, workers and representatives
‘Lo recuerdo como si fuera ayer’: Católicos describen su labor pastoral después de los atentados del 11 de Septiembre #Catholic – 
(OSV News) — El 11 de septiembre de 2001 — la fecha del peor ataque terrorista en la historia de Estados Unidos, cuando cuatro aviones secuestrados se convirtieron en armas mortales — no faltaron heroicos equipos de emergencia que enfrentaron el peligro en lugar de huir de él.
Entre ellos se encontraban numerosos miembros del clero y religiosos católicos, incluyendo sacerdotes, frailes y religiosas. Algunas de sus historias quizá sean menos conocidas, pero la ayuda y el consuelo que también brindaron a quienes sufrieron las devastadoras pérdidas del 11 de Septiembre (11-S) merecen ser recordados a medida que se aproxima el 25.º aniversario.
“Lo recuerdo como si fuera ayer”, declaró el padre Brian Jordan a OSV News.
Fraile franciscano de la Provincia de Nuestra Señora de Guadalupe de su orden, el sacerdote es actualmente párroco de la Iglesia de San Francisco de Asís, ubicada en West 31st Street, en la ciudad de Nueva York.
Aquella mañana, el padre Jordan se encontraba en el Hospital Presbiteriano de Nueva York. Al enterarse del ataque, regresó al convento franciscano de la calle 31 –anexo a la parroquia de San Francisco de Asís– donde vivía, decidido a dirigirse al lugar del desastre.
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Sin saber con certeza qué encontraría –aunque esperaba hallar tanto víctimas como responsables del ataque– tomó agua bendita y un par de nudillos de bronce. “Dije: ‘Los bendeciré con una mano y, por si acaso hay algunos malos, los bendeciré con la otra’”.
Antes de partir, otro fraile le dio una noticia devastadora: su compañero franciscano, el padre Mychal Judge, había muerto. Aun así, el padre Jordan sabía lo que el padre Judge habría querido que hiciera: ir a ayudar.
Después de detenerse en el Hospital St. Vincent de Manhattan –donde los únicos pacientes eran personas que recibían tratamiento por inhalación de polvo tras el colapso de las Torres Gemelas– el padre Jordan se dirigió a la Zona Cero, donde se encontró con un capitán de policía al que conocía.
“Me dio una mascarilla; me dio un par de guantes. Me dijo: ‘Padre, póngase la mascarilla, póngase los guantes y vaya a trabajar’. Y así recorrí arriba y abajo varias cuadras, y había cuerpos y partes de cuerpos. Simplemente los bendije a todos”.
El 16 de septiembre, el padre Jordan celebró su primera Misa en la Zona Cero; continuaría celebrando Misa allí durante casi 10 meses.
Luego, el 23 de septiembre, ocurrió algo inesperado.
“Un gran y corpulento trabajador de construcción del sindicato Local 731 se acercó a mí y me dijo: ‘Oiga, padre, ¿quiere ver la casa de Dios?’”.
“Entonces entramos en las ruinas del edificio 6 del World Trade Center”, recordó el padre Jordan. “Tenía como a 25 bomberos a mi lado, y el trabajador de construcción me preguntó: ‘¿Qué ve allí, padre, justo en el medio?’. Le dije: ‘No puedo creerlo … veo una cruz’”.
Dos vigas de acero que se cruzaban habían quedado cortadas de tal manera que formaban un crucifijo, después de que el edificio 6 del World Trade Center fuera alcanzado por los escombros del colapso de la Torre Norte.
Este impresionante hallazgo pasó a conocerse como la “Cruz de la Zona Cero” y, con el tiempo, pasó a formar parte de la colección del Memorial y Museo del 11 de Septiembre.
Fue excavada, colocada sobre una base de concreto y bendecida. El 7 de octubre se celebró una Misa cerca de ella, en la esquina de las calles Vesey y West.
“Aquel momento dio esperanza y ánimo a la gente”, explicó el padre Jordan, quien escribió sus propias memorias — “The Ground Zero Cross” (Xlibris) — y recibió la distinción de ser su guardián no oficial.
El 11 de septiembre, la hermana Margaret O’Brien, una Hermana de la Caridad que trabajaba en el Sistema de Atención Médica de las Hermanas de la Caridad, se encontraba en su oficina del Hospital Bayley Seton, en Staten Island, informando a una colega que acababa de regresar de vacaciones.
“Su secretaria entró y dijo: ‘Acabo de recibir una llamada. Un avión se estrelló contra el World Trade Center’”, recordó la hermana Margaret. “Fuimos por el pasillo hasta una ventana desde donde podíamos ver, y nos dimos cuenta de la gravedad de la situación”.
Las hermanas se prepararon rápidamente para ir al Hospital St. Vincent “a organizar la respuesta de emergencia y atención de traumas”, explicó la hermana Margaret. “Y los médicos estaban allí, las camillas estaban allí, todos esperando en la entrada, pero después de un corto tiempo, nadie llegó”.
La hermana Margaret atendió la línea telefónica de emergencia en el centro de operaciones del hospital de las hermanas, recibiendo llamadas de personas que buscaban a sus seres queridos.
“El teléfono fue realmente difícil”, reflexionó. “Porque las personas te daban un nombre y tú revisabas tu lista, y no los encontrabas. … Todo fue muy, muy emotivo, y durante los primeros días el teléfono no dejaba de sonar”.
Sin embargo, encontró una razón para sentirse agradecida.
“Recuerdo haber estado muy agradecida de tener algo en lo que pudiera colaborar, de poder ayudar”, expresó la hermana Margaret, actualmente asistente de la presidenta de las Hermanas de la Caridad de Nueva York.
El trauma fue una característica constante de los turnos de las hermanas, especialmente para una colega que atendía a los equipos de primera respuesta enviados a recibir atención después de participar en los trabajos de recuperación en la Zona Cero.
“A veces las personas hablaban, pero la mayoría de las veces simplemente no podían hacerlo”, explicó la hermana O’Brien. Su colega “recordaba a una persona: era muy callada y luego dijo: ‘Puedo levantar los brazos y las piernas. Pero cuando levanté una piedra y vi un rostro, solo una cabeza, aplastada contra el suelo …’”.
“Se derrumbó”, agregó la hermana O’Brien.
El padre Stephen McGraw –por entonces sacerdote de la Diócesis de Arlington, Virginia, justo en las afueras de Washington– también presenció escenas indescriptibles.
La mañana del 11 de septiembre acababa de concluir una Misa escolar y se dirigía al Cementerio Nacional de Arlington para un entierro cuando se equivocó y no tomó la salida correspondiente.
Le preocupaba que ahora casi con certeza llegaría tarde al entierro.
“Y entonces, sin previo aviso, el avión pasó rugiendo justo por encima de nuestros automóviles, muy, muy bajo”, relató el padre McGraw. “No puedo decir cuál de mis sentidos fue el más impactado: estaban la vibración y el rugido del avión, y un poste de luz fue golpeado y cayó sobre el automóvil de un taxista que estaba a pocos vehículos de distancia”.
Al mirar hacia su derecha, vio cómo el vuelo 77 de American Airlines se estrellaba contra el Pentágono.
“Lo vi chocar y desaparecer, mientras una enorme bola de fuego salía del edificio en el instante posterior al impacto”.
Como su radio no estaba encendida y no escuchó lo que estaba ocurriendo en la ciudad de Nueva York, “simplemente supuse que se trataba de un terrible y trágico accidente”.
Los viajeros quedaron paralizados, y el padre McGraw saltó de su automóvil –con la estola, los óleos para la unción y un libro de oraciones en las manos– cruzó la barrera de seguridad de la carretera y se dirigió al césped del Pentágono para llegar hasta las víctimas.
“Básicamente, mi mensaje para ellos era: ‘Jesús está con ustedes’. Eso era lo que repetía a las varias víctimas a las que atendí”, declaró el padre McGraw.
A una de las víctimas, que se identificó como católica –Juan Cruz, gerente de la división civil de contabilidad de la Oficina del Asistente Administrativo del Secretario del Ejército– se le administraron los sacramentos.
Otra víctima –Antoinette Sherman, analista de presupuesto del Ejército, quien falleció posteriormente– yacía boca abajo sobre el césped, con graves quemaduras en la espalda y un solo zapato en un pie. El padre McGraw se lo quitó suavemente a petición de ella.
“Entonces simplemente añadió, quizá a quien pudiera escucharla: ‘Díganles a mi madre y a mi padre que los amo’. Y yo le aseguré que lo haría”.
El padre McGraw –actualmente sacerdote misionero y párroco en la Misión de Bánica de la Diócesis de Arlington, en la República Dominicana– no cree que su desvío inesperado haya sido una coincidencia.
“Tuve una fuerte sensación de la providencia divina”, declaró a OSV News. “Estaba destinado a estar allí”.
Los ataques causaron la muerte de 2.977 personas e hirieron a miles más: 2.753 personas murieron en el colapso de las Torres Gemelas, derribadas después de que dos aviones comerciales secuestrados se estrellaran contra ellas; 184 personas murieron cuando un tercer avión secuestrado impactó contra el Pentágono; y 40 personas murieron en Shanksville, Pensilvania, cuando los pasajeros y la tripulación se enfrentaron a los secuestradores de un cuarto avión, obligándolo a estrellarse en un campo cerca de Shanksville. Las autoridades creen que el cuarto avión se dirigía al Capitolio de Estados Unidos o a la Casa Blanca.
El 25.º aniversario del 11 de septiembre no solo será un momento de solemne recuerdo, sino que también despierta en algunos el anhelo por la unidad nacional que los estadounidenses demostraron en aquel entonces.
“Vimos la maldad en su peor expresión”, afirmó el padre Jordan. “Pero también vimos la bondad en su máxima plenitud. La ciudad de Nueva York se unió. El país se unió. El mundo se unió”.
Kimberley Heatherington es corresponsal de OSV News. Escribe desde Virginia.
– (OSV News) — El 11 de septiembre de 2001 — la fecha del peor ataque terrorista en la historia de Estados Unidos, cuando cuatro aviones secuestrados se convirtieron en armas mortales — no faltaron heroicos equipos de emergencia que enfrentaron el peligro en lugar de huir de él. Entre ellos se encontraban numerosos miembros del clero y religiosos católicos, incluyendo sacerdotes, frailes y religiosas. Algunas de sus historias quizá sean menos conocidas, pero la ayuda y el consuelo que también brindaron a quienes sufrieron las devastadoras pérdidas del 11 de Septiembre (11-S) merecen ser recordados a medida que se aproxima
![Memory of brother killed on 9/11 still inspires priest #Catholic – On Sept. 11, 2001, Father Daniel Murphy and his family were dealt pain almost too agonizing to bear. His brother, Edward, 42, was killed in the terrorist attacks on the World Trade Center (WTC) in Manhattan, leaving his entire family distraught.
Shortly after the attacks, Father Murphy, then pastor of Blessed [now St.] Kateri Tekakwitha Parish in Sparta, N.J., found Jesus’ comfort in the following Sunday’s Gospel: Luke 15. It tells the parables of the Lost Coin, Lost Sheep, and Prodigal Son.
EDWARD MURPHY
As the 25th anniversary of 9/11 approaches on Friday, Father Murphy is again reflecting on Luke 15 and what he has lost — and found —in his life since the attacks that changed the United States — and the world — forever. Today, he is a retired priest of the Paterson Diocese, N.J.
“I lost knowing a brother as an older adult, which I would have liked, and my mother, Evelyn, lost her youngest son and struggled with that,” said Father Murphy, the oldest of three Murphy brothers. In the tragedy’s aftermath, he has been meditating on the saving “Paschal Mystery of Jesus’ death and resurrection celebrated at Mass that leads us Christians from death to life.”
That’s because Father Murphy has gained much in the wake of his brother Edward’s tragic death on 9/11. For example, the priest had become Evelyn’s caregiver after the death of Edward, who lived in Clifton, N.J., and cared for her.
FATHER DANIEL MURPHY
“In caring for my mother, I learned more about who she is — her humor, strength and faithfulness — despite her great loss,” said Father Murphy, noting that Evelyn died five years after 9/11.
Along with Father Murphy, the faithful of the Paterson Diocese will unite with all Americans on Friday to commemorate the 25th anniversary of the attacks. Faith communities across the diocese will hold memorial Masses and prayer services to pray for the victims, their families, first responders, and world peace.
The 25th anniversary is especially difficult for people in the diocese and the wider Tri-State area. Many of them had loved ones — or knew people — who were murdered in the attacks on that tragic day. All those who witnessed the brutality of 9/11 will never forget it.
In the attacks, Father Mychal Judge, a Franciscan friar and former pastor of St. Joseph Parish in West Milford, N.J., was killed while serving with the N.Y. Fire Department at Ground Zero. He is buried at Holy Sepulcher Cemetery in Totowa, N.J. Several priests ministered to law enforcement, fire departments, and recovery workers at Ground Zero.
In his recent column on BeaconNJ., Bishop Kevin J. Sweeney gives a personal reflection on 9/11. He urges Americans to remember the courage, kindness, gratitude, unity and prayer that were fostered during that dark time. He praises first responders, who arrived at the disaster zones at the WTC, the Pentagon, and Shanksville, Penn., including many who died. Bishop Sweeney also commends those who inspired these “ordinary citizens,” many of whom were formed in Catholic schools and parishes.
“If we remember and if we continue to learn the lessons taught to us by the Heroes of Sept. 11, 2001, I believe we can be stronger, kinder, more united, grateful, and prayerful as individuals and families, as communities, as a nation, and as a Church,” Bishop Sweeney writes in his column.
Father Murphy’s brother, Edward, 42, was managing director of Cantor Fitzgerald, which occupied several upper floors in WTC’s North Tower. That morning, Father Murphy was having breakfast in the Sparta Diner and overheard people talking about a plane that hit one of WTC’s towers. Fortunately, the priest’s nephew, Ryan, who worked on a lower floor at WTC, managed to escape.
“Priests often feel that they need to be the ones supporting their parishes. But after the attacks, I learned that priests also need the support of their parish families,” Father Murphy said. “My Blessed Kateri parishioners carried my family and me with their kindness and compassion. It’s important that priests learn to be vulnerable,” he said.
Also, Father Murphy discovered a passion for initiating interfaith dialogues in parishes, especially among Catholics, Jews and Moslems.
“I was determined to remember the pain and loss of my brother’s violent death and make sure it did not become a source for more violence, division and animosity in our world,” Father Murphy said. “I know that my faith life and the lives of many others have been deepened by better understanding and appreciating the faith lives of people different from Christians,” he said.
Deeply affected by the pain of 9/11, Father Murphy had the opportunity to be present in 2015 when Pope Francis visited the WTC site for an interfaith prayer service. Father Murphy said, “I was very touched by the simple gesture of his lighting a candle at the site as a sign of our call to find light in the midst of darkness.”
Together, the Murphy family found some comfort in Edward’s death by establishing a scholarship in his name for a deserving student at Xavier High School in Manhattan. Father Murphy serves there as a part-time chaplain and is a graduate.
On Friday, the day of the 25th anniversary, Father Murphy will not celebrate Memorial Masses or speak. He will concelebrate a Mass at Xavier High School the day before. Instead, he will travel to Boston, Mass., to visit Richard, the middle of the Murphy brothers, and his family.
They will inevitably share memories of Edward, a lifelong Clifton resident. He was chairman of the township’s Traffic Safety Commission and a former Supreme Knight of the Regina Mundi Council of the Knights of Columbus.
Edward was also an avid golfer and a marathon runner who competed in the New York and Boston marathons.
“Ed was quiet — an introvert. He was intense about his interests like running, golf, or finances. I still miss him,” Father Murphy said.
To read Bishop Sweeney’s column, “Remembering Sept. 11, 2001: What do we Remember?” click here.
Click here to subscribe to our weekly newsletter.](https://unitedyam.com/wp-content/uploads/2026/09/memory-of-brother-killed-on-9-11-still-inspires-priest-catholic-on-sept-11-2001-father-daniel-murphy-and-his-family-were-dealt-pain-almost-too-agonizing-to-bear-his-brother-edward-42-was-kil.jpg "Memory of brother killed on 9/11 still inspires priest #Catholic – On Sept. 11, 2001, Father Daniel Murphy and his family were dealt pain almost too agonizing to bear. His brother, Edward, 42, was killed in the terrorist attacks on the World Trade Center (WTC) in Manhattan, leaving his entire family distraught.
Shortly after the attacks, Father Murphy, then pastor of Blessed [now St.] Kateri Tekakwitha Parish in Sparta, N.J., found Jesus’ comfort in the following Sunday’s Gospel: Luke 15. It tells the parables of the Lost Coin, Lost Sheep, and Prodigal Son.
EDWARD MURPHY
As the 25th anniversary of 9/11 approaches on Friday, Father Murphy is again reflecting on Luke 15 and what he has lost — and found —in his life since the attacks that changed the United States — and the world — forever. Today, he is a retired priest of the Paterson Diocese, N.J.
“I lost knowing a brother as an older adult, which I would have liked, and my mother, Evelyn, lost her youngest son and struggled with that,” said Father Murphy, the oldest of three Murphy brothers. In the tragedy’s aftermath, he has been meditating on the saving “Paschal Mystery of Jesus’ death and resurrection celebrated at Mass that leads us Christians from death to life.”
That’s because Father Murphy has gained much in the wake of his brother Edward’s tragic death on 9/11. For example, the priest had become Evelyn’s caregiver after the death of Edward, who lived in Clifton, N.J., and cared for her.
FATHER DANIEL MURPHY
“In caring for my mother, I learned more about who she is — her humor, strength and faithfulness — despite her great loss,” said Father Murphy, noting that Evelyn died five years after 9/11.
Along with Father Murphy, the faithful of the Paterson Diocese will unite with all Americans on Friday to commemorate the 25th anniversary of the attacks. Faith communities across the diocese will hold memorial Masses and prayer services to pray for the victims, their families, first responders, and world peace.
The 25th anniversary is especially difficult for people in the diocese and the wider Tri-State area. Many of them had loved ones — or knew people — who were murdered in the attacks on that tragic day. All those who witnessed the brutality of 9/11 will never forget it.
In the attacks, Father Mychal Judge, a Franciscan friar and former pastor of St. Joseph Parish in West Milford, N.J., was killed while serving with the N.Y. Fire Department at Ground Zero. He is buried at Holy Sepulcher Cemetery in Totowa, N.J. Several priests ministered to law enforcement, fire departments, and recovery workers at Ground Zero.
In his recent column on BeaconNJ., Bishop Kevin J. Sweeney gives a personal reflection on 9/11. He urges Americans to remember the courage, kindness, gratitude, unity and prayer that were fostered during that dark time. He praises first responders, who arrived at the disaster zones at the WTC, the Pentagon, and Shanksville, Penn., including many who died. Bishop Sweeney also commends those who inspired these “ordinary citizens,” many of whom were formed in Catholic schools and parishes.
“If we remember and if we continue to learn the lessons taught to us by the Heroes of Sept. 11, 2001, I believe we can be stronger, kinder, more united, grateful, and prayerful as individuals and families, as communities, as a nation, and as a Church,” Bishop Sweeney writes in his column.
Father Murphy’s brother, Edward, 42, was managing director of Cantor Fitzgerald, which occupied several upper floors in WTC’s North Tower. That morning, Father Murphy was having breakfast in the Sparta Diner and overheard people talking about a plane that hit one of WTC’s towers. Fortunately, the priest’s nephew, Ryan, who worked on a lower floor at WTC, managed to escape.
“Priests often feel that they need to be the ones supporting their parishes. But after the attacks, I learned that priests also need the support of their parish families,” Father Murphy said. “My Blessed Kateri parishioners carried my family and me with their kindness and compassion. It’s important that priests learn to be vulnerable,” he said.
Also, Father Murphy discovered a passion for initiating interfaith dialogues in parishes, especially among Catholics, Jews and Moslems.
“I was determined to remember the pain and loss of my brother’s violent death and make sure it did not become a source for more violence, division and animosity in our world,” Father Murphy said. “I know that my faith life and the lives of many others have been deepened by better understanding and appreciating the faith lives of people different from Christians,” he said.
Deeply affected by the pain of 9/11, Father Murphy had the opportunity to be present in 2015 when Pope Francis visited the WTC site for an interfaith prayer service. Father Murphy said, “I was very touched by the simple gesture of his lighting a candle at the site as a sign of our call to find light in the midst of darkness.”
Together, the Murphy family found some comfort in Edward’s death by establishing a scholarship in his name for a deserving student at Xavier High School in Manhattan. Father Murphy serves there as a part-time chaplain and is a graduate.
On Friday, the day of the 25th anniversary, Father Murphy will not celebrate Memorial Masses or speak. He will concelebrate a Mass at Xavier High School the day before. Instead, he will travel to Boston, Mass., to visit Richard, the middle of the Murphy brothers, and his family.
They will inevitably share memories of Edward, a lifelong Clifton resident. He was chairman of the township’s Traffic Safety Commission and a former Supreme Knight of the Regina Mundi Council of the Knights of Columbus.
Edward was also an avid golfer and a marathon runner who competed in the New York and Boston marathons.
“Ed was quiet — an introvert. He was intense about his interests like running, golf, or finances. I still miss him,” Father Murphy said.
To read Bishop Sweeney’s column, “Remembering Sept. 11, 2001: What do we Remember?” click here.
Click here to subscribe to our weekly newsletter.")
Memory of brother killed on 9/11 still inspires priest #Catholic – 
On Sept. 11, 2001, Father Daniel Murphy and his family were dealt pain almost too agonizing to bear. His brother, Edward, 42, was killed in the terrorist attacks on the World Trade Center (WTC) in Manhattan, leaving his entire family distraught.
Shortly after the attacks, Father Murphy, then pastor of Blessed [now St.] Kateri Tekakwitha Parish in Sparta, N.J., found Jesus’ comfort in the following Sunday’s Gospel: Luke 15. It tells the parables of the Lost Coin, Lost Sheep, and Prodigal Son.
EDWARD MURPHY
As the 25th anniversary of 9/11 approaches on Friday, Father Murphy is again reflecting on Luke 15 and what he has lost — and found —in his life since the attacks that changed the United States — and the world — forever. Today, he is a retired priest of the Paterson Diocese, N.J.
“I lost knowing a brother as an older adult, which I would have liked, and my mother, Evelyn, lost her youngest son and struggled with that,” said Father Murphy, the oldest of three Murphy brothers. In the tragedy’s aftermath, he has been meditating on the saving “Paschal Mystery of Jesus’ death and resurrection celebrated at Mass that leads us Christians from death to life.”
That’s because Father Murphy has gained much in the wake of his brother Edward’s tragic death on 9/11. For example, the priest had become Evelyn’s caregiver after the death of Edward, who lived in Clifton, N.J., and cared for her.
FATHER DANIEL MURPHY
“In caring for my mother, I learned more about who she is — her humor, strength and faithfulness — despite her great loss,” said Father Murphy, noting that Evelyn died five years after 9/11.
Along with Father Murphy, the faithful of the Paterson Diocese will unite with all Americans on Friday to commemorate the 25th anniversary of the attacks. Faith communities across the diocese will hold memorial Masses and prayer services to pray for the victims, their families, first responders, and world peace.
The 25th anniversary is especially difficult for people in the diocese and the wider Tri-State area. Many of them had loved ones — or knew people — who were murdered in the attacks on that tragic day. All those who witnessed the brutality of 9/11 will never forget it.
In the attacks, Father Mychal Judge, a Franciscan friar and former pastor of St. Joseph Parish in West Milford, N.J., was killed while serving with the N.Y. Fire Department at Ground Zero. He is buried at Holy Sepulcher Cemetery in Totowa, N.J. Several priests ministered to law enforcement, fire departments, and recovery workers at Ground Zero.
In his recent column on BeaconNJ., Bishop Kevin J. Sweeney gives a personal reflection on 9/11. He urges Americans to remember the courage, kindness, gratitude, unity and prayer that were fostered during that dark time. He praises first responders, who arrived at the disaster zones at the WTC, the Pentagon, and Shanksville, Penn., including many who died. Bishop Sweeney also commends those who inspired these “ordinary citizens,” many of whom were formed in Catholic schools and parishes.
“If we remember and if we continue to learn the lessons taught to us by the Heroes of Sept. 11, 2001, I believe we can be stronger, kinder, more united, grateful, and prayerful as individuals and families, as communities, as a nation, and as a Church,” Bishop Sweeney writes in his column.
Father Murphy’s brother, Edward, 42, was managing director of Cantor Fitzgerald, which occupied several upper floors in WTC’s North Tower. That morning, Father Murphy was having breakfast in the Sparta Diner and overheard people talking about a plane that hit one of WTC’s towers. Fortunately, the priest’s nephew, Ryan, who worked on a lower floor at WTC, managed to escape.
“Priests often feel that they need to be the ones supporting their parishes. But after the attacks, I learned that priests also need the support of their parish families,” Father Murphy said. “My Blessed Kateri parishioners carried my family and me with their kindness and compassion. It’s important that priests learn to be vulnerable,” he said.
Also, Father Murphy discovered a passion for initiating interfaith dialogues in parishes, especially among Catholics, Jews and Moslems.
“I was determined to remember the pain and loss of my brother’s violent death and make sure it did not become a source for more violence, division and animosity in our world,” Father Murphy said. “I know that my faith life and the lives of many others have been deepened by better understanding and appreciating the faith lives of people different from Christians,” he said.
Deeply affected by the pain of 9/11, Father Murphy had the opportunity to be present in 2015 when Pope Francis visited the WTC site for an interfaith prayer service. Father Murphy said, “I was very touched by the simple gesture of his lighting a candle at the site as a sign of our call to find light in the midst of darkness.”
Together, the Murphy family found some comfort in Edward’s death by establishing a scholarship in his name for a deserving student at Xavier High School in Manhattan. Father Murphy serves there as a part-time chaplain and is a graduate.
On Friday, the day of the 25th anniversary, Father Murphy will not celebrate Memorial Masses or speak. He will concelebrate a Mass at Xavier High School the day before. Instead, he will travel to Boston, Mass., to visit Richard, the middle of the Murphy brothers, and his family.
They will inevitably share memories of Edward, a lifelong Clifton resident. He was chairman of the township’s Traffic Safety Commission and a former Supreme Knight of the Regina Mundi Council of the Knights of Columbus.
Edward was also an avid golfer and a marathon runner who competed in the New York and Boston marathons.
“Ed was quiet — an introvert. He was intense about his interests like running, golf, or finances. I still miss him,” Father Murphy said.
To read Bishop Sweeney’s column, “Remembering Sept. 11, 2001: What do we Remember?” click here.
Click here to subscribe to our weekly newsletter.
– On Sept. 11, 2001, Father Daniel Murphy and his family were dealt pain almost too agonizing to bear. His brother, Edward, 42, was killed in the terrorist attacks on the World Trade Center (WTC) in Manhattan, leaving his entire family distraught. Shortly after the attacks, Father Murphy, then pastor of Blessed [now St.] Kateri Tekakwitha Parish in Sparta, N.J., found Jesus’ comfort in the following Sunday’s Gospel: Luke 15. It tells the parables of the Lost Coin, Lost Sheep, and Prodigal Son. EDWARD MURPHY As the 25th anniversary of 9/11 approaches on Friday, Father Murphy is again reflecting on Luke