Day: January 19, 2026

Come, Holy Ghost,
fill the hearts of Thy faithful
and kindle in them the fire of Thy love.

V. Send forth Thy Spirit and they shall be created;
R. And Thou shalt renew the face of the earth.

Let us pray.

O God, who didst teach the hearts of Thy faithful people
by sending them the light of Thy Holy Spirit,
grant us by the same Spirit
to have a right judgment in all things,
and evermore to rejoice in His holy comfort.
Through Christ our Lord.

Amen.

Read More

Gospel and Word of the Day – 20 January 2026 – A reading from the Book of Samuel 16:1-13 The LORD said to Samuel: “How long will you grieve for Saul, whom I have rejected as king of Israel? Fill your horn with oil, and be on your way. I am sending you to Jesse of Bethlehem, for I have chosen my king from among his sons.” But Samuel replied: “How can I go? Saul will hear of it and kill me.” To this the LORD answered: “Take a heifer along and say, ‘I have come to sacrifice to the LORD.’ Invite Jesse to the sacrifice, and I myself will tell you what to do; you are to anoint for me the one I point out to you.” Samuel did as the LORD had commanded him. When he entered Bethlehem, the elders of the city came trembling to meet him and inquired, “Is your visit peaceful, O seer?” He replied: “Yes! I have come to sacrifice to the LORD. So cleanse yourselves and join me today for the banquet.” He also had Jesse and his sons cleanse themselves and invited them to the sacrifice. As they came, he looked at Eliab and thought, “Surely the LORD’s anointed is here before him.” But the LORD said to Samuel: “Do not judge from his appearance or from his lofty stature, because I have rejected him. Not as man sees does God see, because he sees the appearance but the LORD looks into the heart.” Then Jesse called Abinadab and presented him before Samuel, who said, “The LORD has not chosen him.” Next Jesse presented Shammah, but Samuel said, “The LORD has not chosen this one either.” In the same way Jesse presented seven sons before Samuel, but Samuel said to Jesse, “The LORD has not chosen any one of these.” Then Samuel asked Jesse, “Are these all the sons you have?” Jesse replied, “There is still the youngest, who is tending the sheep.” Samuel said to Jesse, “Send for him; we will not begin the sacrificial banquet until he arrives here.” Jesse sent and had the young man brought to them. He was ruddy, a youth handsome to behold and making a splendid appearance. The LORD said, “There–anoint him, for this is he!” Then Samuel, with the horn of oil in hand, anointed him in the midst of his brothers; and from that day on, the Spirit of the LORD rushed upon David. When Samuel took his leave, he went to Ramah.From the Gospel according to Mark 2:23-28 As Jesus was passing through a field of grain on the sabbath, his disciples began to make a path while picking the heads of grain. At this the Pharisees said to him, “Look, why are they doing what is unlawful on the sabbath?” He said to them, “Have you never read what David did when he was in need and he and his companions were hungry? How he went into the house of God when Abiathar was high priest and ate the bread of offering that only the priests could lawfully eat, and shared it with his companions?” Then he said to them, “The sabbath was made for man, not man for the sabbath. That is why the Son of Man is lord even of the sabbath.”Those who suffer from the affliction of the Pharisees are Christians who put their faith and their religiosity in many commandments: Ah, I must do this, I must do that. Christians with attitudes such as: “But why are you doing this?” “No, you must do it”. “But why?” “Ah, I don’t know, you must do it”. And where is Jesus? A commandment is valid if it comes from Jesus. … But, Father, what is the rule for being Christian with Jesus, and for not becoming Christians without Christ? And what is the “sign” that a person is a Christian with Christ? The rule is simple: only that which leads you to Jesus is valid, only that which comes from Jesus is valid. Jesus is at the centre, the Lord, as he himself says. Does this lead you to Jesus? Go ahead. Does this commandment, this attitude, come from Jesus? Go ahead. But if it does not lead you to Jesus, and if it does not come from Jesus, then it is a bit dangerous. … The rule is: I am a good Christian, I am on the path of the good Christian, if I do what comes from Jesus and if I do what leads me to Jesus, because he is the centre. (Pope Francis, Homily of the Mass at Santa Marta, 7 September 2013)

A reading from the Book of Samuel
16:1-13

The LORD said to Samuel:
“How long will you grieve for Saul,
whom I have rejected as king of Israel?
Fill your horn with oil, and be on your way.
I am sending you to Jesse of Bethlehem,
for I have chosen my king from among his sons.”
But Samuel replied:
“How can I go?
Saul will hear of it and kill me.”
To this the LORD answered:
“Take a heifer along and say,
‘I have come to sacrifice to the LORD.’
Invite Jesse to the sacrifice, and I myself will tell you what to do;
you are to anoint for me the one I point out to you.”

Samuel did as the LORD had commanded him.
When he entered Bethlehem,
the elders of the city came trembling to meet him and inquired,
“Is your visit peaceful, O seer?”
He replied:
“Yes! I have come to sacrifice to the LORD.
So cleanse yourselves and join me today for the banquet.”
He also had Jesse and his sons cleanse themselves
and invited them to the sacrifice.
As they came, he looked at Eliab and thought,
“Surely the LORD’s anointed is here before him.”
But the LORD said to Samuel:
“Do not judge from his appearance or from his lofty stature,
because I have rejected him.
Not as man sees does God see,
because he sees the appearance
but the LORD looks into the heart.”
Then Jesse called Abinadab and presented him before Samuel,
who said, “The LORD has not chosen him.”
Next Jesse presented Shammah, but Samuel said,
“The LORD has not chosen this one either.”
In the same way Jesse presented seven sons before Samuel,
but Samuel said to Jesse,
“The LORD has not chosen any one of these.”
Then Samuel asked Jesse,
“Are these all the sons you have?”
Jesse replied,
“There is still the youngest, who is tending the sheep.”
Samuel said to Jesse,
“Send for him;
we will not begin the sacrificial banquet until he arrives here.”
Jesse sent and had the young man brought to them.
He was ruddy, a youth handsome to behold
and making a splendid appearance.
The LORD said,
“There–anoint him, for this is he!”
Then Samuel, with the horn of oil in hand,
anointed him in the midst of his brothers;
and from that day on, the Spirit of the LORD rushed upon David.
When Samuel took his leave, he went to Ramah.

From the Gospel according to Mark
2:23-28

As Jesus was passing through a field of grain on the sabbath,
his disciples began to make a path while picking the heads of grain.
At this the Pharisees said to him,
“Look, why are they doing what is unlawful on the sabbath?”
He said to them,
“Have you never read what David did
when he was in need and he and his companions were hungry?
How he went into the house of God when Abiathar was high priest
and ate the bread of offering that only the priests could lawfully eat,
and shared it with his companions?”
Then he said to them,
“The sabbath was made for man, not man for the sabbath.
That is why the Son of Man is lord even of the sabbath.”

Those who suffer from the affliction of the Pharisees are Christians who put their faith and their religiosity in many commandments: Ah, I must do this, I must do that. Christians with attitudes such as: “But why are you doing this?” “No, you must do it”. “But why?” “Ah, I don’t know, you must do it”. And where is Jesus? A commandment is valid if it comes from Jesus. … But, Father, what is the rule for being Christian with Jesus, and for not becoming Christians without Christ? And what is the “sign” that a person is a Christian with Christ? The rule is simple: only that which leads you to Jesus is valid, only that which comes from Jesus is valid. Jesus is at the centre, the Lord, as he himself says. Does this lead you to Jesus? Go ahead. Does this commandment, this attitude, come from Jesus? Go ahead. But if it does not lead you to Jesus, and if it does not come from Jesus, then it is a bit dangerous. … The rule is: I am a good Christian, I am on the path of the good Christian, if I do what comes from Jesus and if I do what leads me to Jesus, because he is the centre. (Pope Francis, Homily of the Mass at Santa Marta, 7 September 2013)

Read More
Vatican confirms it tried to mediate with Maduro to avoid military intervention in Venezuela – #Catholic – 
 
 Cardinal Pietro Parolin, Vatican Secretary of State | Credit: Vatican Media

Jan 19, 2026 / 13:02 pm (CNA).
Vatican Secretary of State Cardinal Pietro Parolin confirmed Saturday that the Holy See attempted to mediate to avert U.S. military intervention in Venezuela, which culminated Jan. 3 with the capture of Nicolás Maduro.“We had tried precisely — as, among other things, has appeared in some newspapers — to find a solution that would avoid any bloodshed, trying perhaps to reach an agreement even with Maduro and with other figures in the regime, but this was not possible,” Parolin told reporters on the afternoon of Saturday, Jan. 17, outside Rome’s Domus Mariae church.Parolin had just celebrated Mass there for the public veneration — for the first time — of relics of St. Pier Giorgio Frassati.In remarks reported by, among others, the Italian daily Corriere della Sera, Parolin — who served as apostolic nuncio to Venezuela from 2009 to 2013 — said the Vatican has “always supported a peaceful solution,” adding: “But we, too, find ourselves faced with a fait accompli, a de facto situation.”He described Venezuela’s current moment as “a situation of great uncertainty.”“We hope it evolves toward stability, toward an economic recovery — because the economic situation is truly very, very precarious — and also toward the democratization of the country,” the cardinal said.Parolin declined to provide further details about a Jan. 9 Washington Post report stating that the Holy See had attempted to help facilitate Maduro’s departure from Venezuela by offering asylum in Russia.After that report was published, the Holy See Press Office confirmed that the conversation took place during the Christmas period, while adding that it considered it “disappointing that parts of a confidential conversation are published without accurately reflecting its content.”Pope Leo XIV has referred to the Venezuelan crisis on several occasions, most recently Jan. 9 in his address to diplomats accredited to the Holy See, when he called for respect for the will of the Venezuelan people and for peaceful solutions free of “partisan interests.”The pope also received Venezuelan opposition leader María Corina Machado on Monday, Jan. 12 — three days before her meeting with U.S. President Donald Trump, whom ACI Prensa identified as a 2025 Nobel Peace Prize laureate. Speaking afterward at the Heritage Foundation in Washington, D.C., Machado said the Holy Father “knows very well what is happening in Venezuela,” adding that he is “fully aware of what the Catholic Church is experiencing, due to the persecution and pressure on our bishops and priests.” She also said the pope is “not only concerned, but is helping and actively supporting” efforts toward a peaceful transition.This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Vatican confirms it tried to mediate with Maduro to avoid military intervention in Venezuela – #Catholic – Cardinal Pietro Parolin, Vatican Secretary of State | Credit: Vatican Media Jan 19, 2026 / 13:02 pm (CNA). Vatican Secretary of State Cardinal Pietro Parolin confirmed Saturday that the Holy See attempted to mediate to avert U.S. military intervention in Venezuela, which culminated Jan. 3 with the capture of Nicolás Maduro.“We had tried precisely — as, among other things, has appeared in some newspapers — to find a solution that would avoid any bloodshed, trying perhaps to reach an agreement even with Maduro and with other figures in the regime, but this was not possible,” Parolin told reporters on the afternoon of Saturday, Jan. 17, outside Rome’s Domus Mariae church.Parolin had just celebrated Mass there for the public veneration — for the first time — of relics of St. Pier Giorgio Frassati.In remarks reported by, among others, the Italian daily Corriere della Sera, Parolin — who served as apostolic nuncio to Venezuela from 2009 to 2013 — said the Vatican has “always supported a peaceful solution,” adding: “But we, too, find ourselves faced with a fait accompli, a de facto situation.”He described Venezuela’s current moment as “a situation of great uncertainty.”“We hope it evolves toward stability, toward an economic recovery — because the economic situation is truly very, very precarious — and also toward the democratization of the country,” the cardinal said.Parolin declined to provide further details about a Jan. 9 Washington Post report stating that the Holy See had attempted to help facilitate Maduro’s departure from Venezuela by offering asylum in Russia.After that report was published, the Holy See Press Office confirmed that the conversation took place during the Christmas period, while adding that it considered it “disappointing that parts of a confidential conversation are published without accurately reflecting its content.”Pope Leo XIV has referred to the Venezuelan crisis on several occasions, most recently Jan. 9 in his address to diplomats accredited to the Holy See, when he called for respect for the will of the Venezuelan people and for peaceful solutions free of “partisan interests.”The pope also received Venezuelan opposition leader María Corina Machado on Monday, Jan. 12 — three days before her meeting with U.S. President Donald Trump, whom ACI Prensa identified as a 2025 Nobel Peace Prize laureate. Speaking afterward at the Heritage Foundation in Washington, D.C., Machado said the Holy Father “knows very well what is happening in Venezuela,” adding that he is “fully aware of what the Catholic Church is experiencing, due to the persecution and pressure on our bishops and priests.” She also said the pope is “not only concerned, but is helping and actively supporting” efforts toward a peaceful transition.This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.


Cardinal Pietro Parolin, Vatican Secretary of State | Credit: Vatican Media

Jan 19, 2026 / 13:02 pm (CNA).

Vatican Secretary of State Cardinal Pietro Parolin confirmed Saturday that the Holy See attempted to mediate to avert U.S. military intervention in Venezuela, which culminated Jan. 3 with the capture of Nicolás Maduro.

“We had tried precisely — as, among other things, has appeared in some newspapers — to find a solution that would avoid any bloodshed, trying perhaps to reach an agreement even with Maduro and with other figures in the regime, but this was not possible,” Parolin told reporters on the afternoon of Saturday, Jan. 17, outside Rome’s Domus Mariae church.

Parolin had just celebrated Mass there for the public veneration — for the first time — of relics of St. Pier Giorgio Frassati.

In remarks reported by, among others, the Italian daily Corriere della Sera, Parolin — who served as apostolic nuncio to Venezuela from 2009 to 2013 — said the Vatican has “always supported a peaceful solution,” adding: “But we, too, find ourselves faced with a fait accompli, a de facto situation.”

He described Venezuela’s current moment as “a situation of great uncertainty.”

“We hope it evolves toward stability, toward an economic recovery — because the economic situation is truly very, very precarious — and also toward the democratization of the country,” the cardinal said.

Parolin declined to provide further details about a Jan. 9 Washington Post report stating that the Holy See had attempted to help facilitate Maduro’s departure from Venezuela by offering asylum in Russia.

After that report was published, the Holy See Press Office confirmed that the conversation took place during the Christmas period, while adding that it considered it “disappointing that parts of a confidential conversation are published without accurately reflecting its content.”

Pope Leo XIV has referred to the Venezuelan crisis on several occasions, most recently Jan. 9 in his address to diplomats accredited to the Holy See, when he called for respect for the will of the Venezuelan people and for peaceful solutions free of “partisan interests.”

The pope also received Venezuelan opposition leader María Corina Machado on Monday, Jan. 12 — three days before her meeting with U.S. President Donald Trump, whom ACI Prensa identified as a 2025 Nobel Peace Prize laureate. Speaking afterward at the Heritage Foundation in Washington, D.C., Machado said the Holy Father “knows very well what is happening in Venezuela,” adding that he is “fully aware of what the Catholic Church is experiencing, due to the persecution and pressure on our bishops and priests.” She also said the pope is “not only concerned, but is helping and actively supporting” efforts toward a peaceful transition.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Read More
Bishop Barron says ICE should focus on 'serious' criminals, urges protesters to 'cease interfering' - #Catholic - 
 
 Members of law enforcement work the scene following a suspected shooting by an ICE agent during federal law enforcement operations on January 07, 2026 in Minneapolis, Minnesota. Credit: Stephen Maturen/Getty Images

Jan 19, 2026 / 09:34 am (CNA).
Winona-Rochester Bishop Robert Barron has called on federal immigration officials to focus on deporting only serious criminals while also urging U.S. protesters to "cease interfering" with the work of immigration agents.The bishop's plea comes amid heightened national tensions in response to mass deportations and the killing of a U.S. citizen in Minneapolis. Barron issued the statement on Jan. 18 via X. A native of Chicago, he was made bishop of the southern Minnesota diocese in 2022. The prelate made the remarks as officials with U.S. Immigration and Customs Enforcement (ICE) continue enhanced deportations of immigrants in the country illegally. The mass deportation effort is a major part of U.S. President Donald Trump's domestic policy in his second term. Tensions were heightened greatly on Jan. 7 when an ICE officer shot and killed 37-year-old Renee Good in Minneapolis as she apparently engaged in a protest of ICE enforcement in the city. Good had partially blocked a street with her car and was approached by ICE agents, who ordered her out of the vehicle; when she attempted to speed away she allegedly struck ICE agent Jonathan Ross with her car. Ross shot and killed her in response. The killing generated national outrage and major protests throughout the country. 'There is a way out'Barron, who regularly weighs in on Catholic and other issues in the public sphere, said on X that his "heart is breaking" over the "violence, retribution, threats, protests, deep suspicion of one another, political unrest [and] fear" that has spread throughout Minnesota in recent weeks.Offering "a modest proposal" for resolving "this unbearable state of affairs," Barron urged immigration officials to "limit themselves, at least for the time being, to rounding up undocumented people who have committed serious crimes."  
 As a resident of Minnesota and as bishop of the Diocese of Winona-Rochester, my heart is breaking over the situation in my home state. Violence, retribution, threats, protests, deep suspicion of one another, political unrest, fear—all of it swirling around all the time. May I…— Bishop Robert Barron (@BishopBarron) January 18, 2026



 "Political leaders should stop stirring up resentment against officers who are endeavoring to enforce the laws of the country," he continued. "And protestors should cease interfering with the work of ICE." Americans, meanwhile, "must stop shouting at one another and demonizing their opponents." "Where we are now is untenable. There is a way out," the bishop said.Minneapolis is only the latest flashpoint in ongoing national unrest over the federal government's immigration actions, one that has touched the U.S. Catholic Church in numerous ways. Multiple U.S. bishops have issued dispensations from Mass for those who are afraid of being arrested and deported, including the Archdiocese of New Orleans, the Diocese of San Bernardino, and numerous others.In December of 2025 ICE agents arrested a Catholic church employee in Minnesota, after which they surveilled the parish, with the church pastor claiming the agents were "terrorizing" locals "just by their presence." Church leaders have regularly attempted to reach out to immigrants who have been targeted for deportation by ICE. In November of 2025 Denver Archbishop Samuel Aquila and Auxiliary Bishop Jorge Rodriguez led the Stations of the Cross at an ICE detention facility in Aurora, while prelates such as Lincoln Bishop James Conley have urged the government to allow pastoral access to detained immigrants.At their November 2025 plenary assembly, the U.S. bishops declared their opposition to the indiscriminate mass deportation of immigrants in the country illegally. The bishops urged the government to respect the dignity of migrants as well.

Bishop Barron says ICE should focus on 'serious' criminals, urges protesters to 'cease interfering' – #Catholic – Members of law enforcement work the scene following a suspected shooting by an ICE agent during federal law enforcement operations on January 07, 2026 in Minneapolis, Minnesota. Credit: Stephen Maturen/Getty Images Jan 19, 2026 / 09:34 am (CNA). Winona-Rochester Bishop Robert Barron has called on federal immigration officials to focus on deporting only serious criminals while also urging U.S. protesters to "cease interfering" with the work of immigration agents.The bishop's plea comes amid heightened national tensions in response to mass deportations and the killing of a U.S. citizen in Minneapolis. Barron issued the statement on Jan. 18 via X. A native of Chicago, he was made bishop of the southern Minnesota diocese in 2022. The prelate made the remarks as officials with U.S. Immigration and Customs Enforcement (ICE) continue enhanced deportations of immigrants in the country illegally. The mass deportation effort is a major part of U.S. President Donald Trump's domestic policy in his second term. Tensions were heightened greatly on Jan. 7 when an ICE officer shot and killed 37-year-old Renee Good in Minneapolis as she apparently engaged in a protest of ICE enforcement in the city. Good had partially blocked a street with her car and was approached by ICE agents, who ordered her out of the vehicle; when she attempted to speed away she allegedly struck ICE agent Jonathan Ross with her car. Ross shot and killed her in response. The killing generated national outrage and major protests throughout the country. 'There is a way out'Barron, who regularly weighs in on Catholic and other issues in the public sphere, said on X that his "heart is breaking" over the "violence, retribution, threats, protests, deep suspicion of one another, political unrest [and] fear" that has spread throughout Minnesota in recent weeks.Offering "a modest proposal" for resolving "this unbearable state of affairs," Barron urged immigration officials to "limit themselves, at least for the time being, to rounding up undocumented people who have committed serious crimes." As a resident of Minnesota and as bishop of the Diocese of Winona-Rochester, my heart is breaking over the situation in my home state. Violence, retribution, threats, protests, deep suspicion of one another, political unrest, fear—all of it swirling around all the time. May I…— Bishop Robert Barron (@BishopBarron) January 18, 2026 "Political leaders should stop stirring up resentment against officers who are endeavoring to enforce the laws of the country," he continued. "And protestors should cease interfering with the work of ICE." Americans, meanwhile, "must stop shouting at one another and demonizing their opponents." "Where we are now is untenable. There is a way out," the bishop said.Minneapolis is only the latest flashpoint in ongoing national unrest over the federal government's immigration actions, one that has touched the U.S. Catholic Church in numerous ways. Multiple U.S. bishops have issued dispensations from Mass for those who are afraid of being arrested and deported, including the Archdiocese of New Orleans, the Diocese of San Bernardino, and numerous others.In December of 2025 ICE agents arrested a Catholic church employee in Minnesota, after which they surveilled the parish, with the church pastor claiming the agents were "terrorizing" locals "just by their presence." Church leaders have regularly attempted to reach out to immigrants who have been targeted for deportation by ICE. In November of 2025 Denver Archbishop Samuel Aquila and Auxiliary Bishop Jorge Rodriguez led the Stations of the Cross at an ICE detention facility in Aurora, while prelates such as Lincoln Bishop James Conley have urged the government to allow pastoral access to detained immigrants.At their November 2025 plenary assembly, the U.S. bishops declared their opposition to the indiscriminate mass deportation of immigrants in the country illegally. The bishops urged the government to respect the dignity of migrants as well.


Members of law enforcement work the scene following a suspected shooting by an ICE agent during federal law enforcement operations on January 07, 2026 in Minneapolis, Minnesota. Credit: Stephen Maturen/Getty Images

Jan 19, 2026 / 09:34 am (CNA).

Winona-Rochester Bishop Robert Barron has called on federal immigration officials to focus on deporting only serious criminals while also urging U.S. protesters to "cease interfering" with the work of immigration agents.

The bishop's plea comes amid heightened national tensions in response to mass deportations and the killing of a U.S. citizen in Minneapolis.

Barron issued the statement on Jan. 18 via X. A native of Chicago, he was made bishop of the southern Minnesota diocese in 2022.

The prelate made the remarks as officials with U.S. Immigration and Customs Enforcement (ICE) continue enhanced deportations of immigrants in the country illegally. The mass deportation effort is a major part of U.S. President Donald Trump's domestic policy in his second term.

Tensions were heightened greatly on Jan. 7 when an ICE officer shot and killed 37-year-old Renee Good in Minneapolis as she apparently engaged in a protest of ICE enforcement in the city.

Good had partially blocked a street with her car and was approached by ICE agents, who ordered her out of the vehicle; when she attempted to speed away she allegedly struck ICE agent Jonathan Ross with her car. Ross shot and killed her in response. The killing generated national outrage and major protests throughout the country.

'There is a way out'

Barron, who regularly weighs in on Catholic and other issues in the public sphere, said on X that his "heart is breaking" over the "violence, retribution, threats, protests, deep suspicion of one another, political unrest [and] fear" that has spread throughout Minnesota in recent weeks.

Offering "a modest proposal" for resolving "this unbearable state of affairs," Barron urged immigration officials to "limit themselves, at least for the time being, to rounding up undocumented people who have committed serious crimes."

"Political leaders should stop stirring up resentment against officers who are endeavoring to enforce the laws of the country," he continued. "And protestors should cease interfering with the work of ICE."

Americans, meanwhile, "must stop shouting at one another and demonizing their opponents."

"Where we are now is untenable. There is a way out," the bishop said.

Minneapolis is only the latest flashpoint in ongoing national unrest over the federal government's immigration actions, one that has touched the U.S. Catholic Church in numerous ways.

Multiple U.S. bishops have issued dispensations from Mass for those who are afraid of being arrested and deported, including the Archdiocese of New Orleans, the Diocese of San Bernardino, and numerous others.

In December of 2025 ICE agents arrested a Catholic church employee in Minnesota, after which they surveilled the parish, with the church pastor claiming the agents were "terrorizing" locals "just by their presence."

Church leaders have regularly attempted to reach out to immigrants who have been targeted for deportation by ICE. In November of 2025 Denver Archbishop Samuel Aquila and Auxiliary Bishop Jorge Rodriguez led the Stations of the Cross at an ICE detention facility in Aurora, while prelates such as Lincoln Bishop James Conley have urged the government to allow pastoral access to detained immigrants.

At their November 2025 plenary assembly, the U.S. bishops declared their opposition to the indiscriminate mass deportation of immigrants in the country illegally. The bishops urged the government to respect the dignity of migrants as well.

Read More
The nuns who witnessed the life and death of Martin Luther King Jr. – #Catholic – 
 
 We March with Selma event. | Credit: Via Flickr CC BY NC 2.0

Jan 19, 2026 / 04:00 am (CNA).
Sister Mary Antona Ebo was the only Black Catholic nun who marched with civil rights leader Martin Luther King Jr. in Selma, Alabama, in 1965.“I’m here because I’m a Negro, a nun, a Catholic, and because I want to bear witness,” Ebo said to fellow demonstrators at a March 10, 1965, protest attended by King.The protest took place three days after the “Bloody Sunday” clash, where police attacked several hundred voting rights demonstrators with clubs and tear gas, causing severe injuries among the nonviolent marchers.Sister Mary Antona Ebo died Nov. 11, 2017, in Bridgeton, Missouri, at the age of 93, the St. Louis Review reported at the time.After the “Bloody Sunday” attacks, King had called on church leaders from around the country to go to Selma. Archbishop Joseph E. Ritter of St. Louis asked his archdiocese’s human rights commission to send representatives, Ebo recounted to the St. Louis Post-Dispatch in 2015.Ebo’s supervisor, also a religious sister, asked her whether she would join a 50-member delegation of laymen, Protestant ministers, rabbis, priests, and five white nuns.Just before she left for Alabama, she heard that a white minister who had traveled to Selma, James Reeb, had been severely attacked after he left a restaurant and later died from his injuries.At the time, Ebo said, she wondered: “If they would beat a white minister to death on the streets of Selma, what are they going to do when I show up?”In Selma on March 10, Ebo went to Brown Chapel African Methodist Episcopal Church, joining local leaders and the demonstrators who had been injured in the clash.“They had bandages on their heads, teeth were knocked out, crutches, casts on their arms. You could tell that they were freshly injured,” she told the Post-Dispatch. “They had already been through the battleground, and they were still wanting to go back and finish the job.”Many of the injured were treated at Good Samaritan Hospital, run by Edmundite priests and the Sisters of St. Joseph, the only Selma hospital that served Blacks. Since their arrival in 1937, the Edmundites had faced intimidation and threats from local officials, other whites, and even the Ku Klux Klan, CNN reported.The injured demonstrators and their supporters left the Selma church, with Ebo in front. They marched toward the courthouse, then were blocked by state troopers in riot gear. She and other demonstrators knelt to pray the Our Father before they agreed to turn around.Despite the violent interruption, the 57-mile march drew 25,000 participants. It concluded on the steps of the state capitol in Montgomery with King’s famous March 25 speech against racial prejudice.“How long? Not long, because the arc of the moral universe is long, but it bends toward justice,” King said.King would be dead within three years. On a fateful April 4, 1968, he was shot by an assassin at a Memphis hotel.He had asked to be taken to a Catholic hospital should anything happen to him, and he was taken to St. Joseph Hospital in Memphis. At the time, it was a nursing school combined with a 400-bed hospital.There, too, Catholic religious sisters played a role.Sister Jane Marie Klein and Sister Anna Marie Hofmeyer recounted their story to The Paper of Montgomery County Online in January 2017.The Franciscan nuns were walking around the hospital grounds when they heard the sirens of an ambulance. One of the sisters was paged three times, and they discovered that King had been shot and taken to their hospital.The National Guard and local police locked down the hospital for security reasons as doctors tried to save King.“We were obviously not allowed to go in when they were working with him because they were feverishly working with him,” Klein said. “But after they pronounced him dead we did go back into the ER. There was a gentleman as big as the door guarding the door and he looked at us and said, ‘You want in?’ We said yes, we’d like to go pray with him. So he let the three of us in, closed the door behind us, and gave us our time.”Hofmeyer recounted the scene in the hospital room. “He had no chance,” she said.Klein said authorities delayed the announcement of King’s death to prepare for riots they knew would result.Three decades later, Klein met with King’s widow, Coretta Scott King, at a meeting of the Catholic Health Association Board in Atlanta where King was a keynote speaker. The Franciscan sister and the widow of the civil rights leader told each other how they had spent that night.Klein said being present that night in 1968 was “indescribable.”“You do what you got to do,” she said. “What’s the right thing to do? Hindsight? It was a privilege to be able to take care of him that night and to pray with him. Who would have ever thought that we would be that privileged?”She said King’s life shows “to some extent one person can make a difference.” She wondered “how anybody could listen to Dr. King and not be moved to work toward breaking down these barriers.”Klein would serve as chairperson of the Franciscan Alliance Board of Trustees, overseeing support for health care. Hofmeyer would work in the alliance’s archives. In 2021, both were living at the Provinciate at St. Francis Convent in Mishawaka, Indiana.For her part, after Selma, Ebo would go on to serve as a hospital administrator and a chaplain.In 1968 she helped found the National Black Sisters’ Conference. The woman who had been rejected from several Catholic nursing schools because of her race would serve in her congregation’s leadership as it reunited with another Franciscan order, and she served as a director of social concerns for the Missouri Catholic Conference.She frequently spoke on civil rights topics. When controversy erupted over a Ferguson, Missouri, police officer’s killing of Michael Brown, a Black man, she led a prayer vigil. She thought the Ferguson protests were comparable to those of Selma.“I mean, after all, if Mike Brown really did swipe the box of cigars, it’s not the policeman’s place to shoot him dead,” she said.Archbishop Robert J. Carlson of St. Louis presided at her requiem Mass in November 2021, saying in a statement: “We will miss her living example of working for justice in the context of our Catholic faith.”A previous version of this story was first published on Catholic News Agency on Jan. 17, 2022.

The nuns who witnessed the life and death of Martin Luther King Jr. – #Catholic – We March with Selma event. | Credit: Via Flickr CC BY NC 2.0 Jan 19, 2026 / 04:00 am (CNA). Sister Mary Antona Ebo was the only Black Catholic nun who marched with civil rights leader Martin Luther King Jr. in Selma, Alabama, in 1965.“I’m here because I’m a Negro, a nun, a Catholic, and because I want to bear witness,” Ebo said to fellow demonstrators at a March 10, 1965, protest attended by King.The protest took place three days after the “Bloody Sunday” clash, where police attacked several hundred voting rights demonstrators with clubs and tear gas, causing severe injuries among the nonviolent marchers.Sister Mary Antona Ebo died Nov. 11, 2017, in Bridgeton, Missouri, at the age of 93, the St. Louis Review reported at the time.After the “Bloody Sunday” attacks, King had called on church leaders from around the country to go to Selma. Archbishop Joseph E. Ritter of St. Louis asked his archdiocese’s human rights commission to send representatives, Ebo recounted to the St. Louis Post-Dispatch in 2015.Ebo’s supervisor, also a religious sister, asked her whether she would join a 50-member delegation of laymen, Protestant ministers, rabbis, priests, and five white nuns.Just before she left for Alabama, she heard that a white minister who had traveled to Selma, James Reeb, had been severely attacked after he left a restaurant and later died from his injuries.At the time, Ebo said, she wondered: “If they would beat a white minister to death on the streets of Selma, what are they going to do when I show up?”In Selma on March 10, Ebo went to Brown Chapel African Methodist Episcopal Church, joining local leaders and the demonstrators who had been injured in the clash.“They had bandages on their heads, teeth were knocked out, crutches, casts on their arms. You could tell that they were freshly injured,” she told the Post-Dispatch. “They had already been through the battleground, and they were still wanting to go back and finish the job.”Many of the injured were treated at Good Samaritan Hospital, run by Edmundite priests and the Sisters of St. Joseph, the only Selma hospital that served Blacks. Since their arrival in 1937, the Edmundites had faced intimidation and threats from local officials, other whites, and even the Ku Klux Klan, CNN reported.The injured demonstrators and their supporters left the Selma church, with Ebo in front. They marched toward the courthouse, then were blocked by state troopers in riot gear. She and other demonstrators knelt to pray the Our Father before they agreed to turn around.Despite the violent interruption, the 57-mile march drew 25,000 participants. It concluded on the steps of the state capitol in Montgomery with King’s famous March 25 speech against racial prejudice.“How long? Not long, because the arc of the moral universe is long, but it bends toward justice,” King said.King would be dead within three years. On a fateful April 4, 1968, he was shot by an assassin at a Memphis hotel.He had asked to be taken to a Catholic hospital should anything happen to him, and he was taken to St. Joseph Hospital in Memphis. At the time, it was a nursing school combined with a 400-bed hospital.There, too, Catholic religious sisters played a role.Sister Jane Marie Klein and Sister Anna Marie Hofmeyer recounted their story to The Paper of Montgomery County Online in January 2017.The Franciscan nuns were walking around the hospital grounds when they heard the sirens of an ambulance. One of the sisters was paged three times, and they discovered that King had been shot and taken to their hospital.The National Guard and local police locked down the hospital for security reasons as doctors tried to save King.“We were obviously not allowed to go in when they were working with him because they were feverishly working with him,” Klein said. “But after they pronounced him dead we did go back into the ER. There was a gentleman as big as the door guarding the door and he looked at us and said, ‘You want in?’ We said yes, we’d like to go pray with him. So he let the three of us in, closed the door behind us, and gave us our time.”Hofmeyer recounted the scene in the hospital room. “He had no chance,” she said.Klein said authorities delayed the announcement of King’s death to prepare for riots they knew would result.Three decades later, Klein met with King’s widow, Coretta Scott King, at a meeting of the Catholic Health Association Board in Atlanta where King was a keynote speaker. The Franciscan sister and the widow of the civil rights leader told each other how they had spent that night.Klein said being present that night in 1968 was “indescribable.”“You do what you got to do,” she said. “What’s the right thing to do? Hindsight? It was a privilege to be able to take care of him that night and to pray with him. Who would have ever thought that we would be that privileged?”She said King’s life shows “to some extent one person can make a difference.” She wondered “how anybody could listen to Dr. King and not be moved to work toward breaking down these barriers.”Klein would serve as chairperson of the Franciscan Alliance Board of Trustees, overseeing support for health care. Hofmeyer would work in the alliance’s archives. In 2021, both were living at the Provinciate at St. Francis Convent in Mishawaka, Indiana.For her part, after Selma, Ebo would go on to serve as a hospital administrator and a chaplain.In 1968 she helped found the National Black Sisters’ Conference. The woman who had been rejected from several Catholic nursing schools because of her race would serve in her congregation’s leadership as it reunited with another Franciscan order, and she served as a director of social concerns for the Missouri Catholic Conference.She frequently spoke on civil rights topics. When controversy erupted over a Ferguson, Missouri, police officer’s killing of Michael Brown, a Black man, she led a prayer vigil. She thought the Ferguson protests were comparable to those of Selma.“I mean, after all, if Mike Brown really did swipe the box of cigars, it’s not the policeman’s place to shoot him dead,” she said.Archbishop Robert J. Carlson of St. Louis presided at her requiem Mass in November 2021, saying in a statement: “We will miss her living example of working for justice in the context of our Catholic faith.”A previous version of this story was first published on Catholic News Agency on Jan. 17, 2022.


We March with Selma event. | Credit: Via Flickr CC BY NC 2.0

Jan 19, 2026 / 04:00 am (CNA).

Sister Mary Antona Ebo was the only Black Catholic nun who marched with civil rights leader Martin Luther King Jr. in Selma, Alabama, in 1965.

“I’m here because I’m a Negro, a nun, a Catholic, and because I want to bear witness,” Ebo said to fellow demonstrators at a March 10, 1965, protest attended by King.

The protest took place three days after the “Bloody Sunday” clash, where police attacked several hundred voting rights demonstrators with clubs and tear gas, causing severe injuries among the nonviolent marchers.

Sister Mary Antona Ebo died Nov. 11, 2017, in Bridgeton, Missouri, at the age of 93, the St. Louis Review reported at the time.

After the “Bloody Sunday” attacks, King had called on church leaders from around the country to go to Selma. Archbishop Joseph E. Ritter of St. Louis asked his archdiocese’s human rights commission to send representatives, Ebo recounted to the St. Louis Post-Dispatch in 2015.

Ebo’s supervisor, also a religious sister, asked her whether she would join a 50-member delegation of laymen, Protestant ministers, rabbis, priests, and five white nuns.

Just before she left for Alabama, she heard that a white minister who had traveled to Selma, James Reeb, had been severely attacked after he left a restaurant and later died from his injuries.

At the time, Ebo said, she wondered: “If they would beat a white minister to death on the streets of Selma, what are they going to do when I show up?”

In Selma on March 10, Ebo went to Brown Chapel African Methodist Episcopal Church, joining local leaders and the demonstrators who had been injured in the clash.

“They had bandages on their heads, teeth were knocked out, crutches, casts on their arms. You could tell that they were freshly injured,” she told the Post-Dispatch. “They had already been through the battleground, and they were still wanting to go back and finish the job.”

Many of the injured were treated at Good Samaritan Hospital, run by Edmundite priests and the Sisters of St. Joseph, the only Selma hospital that served Blacks. Since their arrival in 1937, the Edmundites had faced intimidation and threats from local officials, other whites, and even the Ku Klux Klan, CNN reported.

The injured demonstrators and their supporters left the Selma church, with Ebo in front. They marched toward the courthouse, then were blocked by state troopers in riot gear. She and other demonstrators knelt to pray the Our Father before they agreed to turn around.

Despite the violent interruption, the 57-mile march drew 25,000 participants. It concluded on the steps of the state capitol in Montgomery with King’s famous March 25 speech against racial prejudice.

“How long? Not long, because the arc of the moral universe is long, but it bends toward justice,” King said.

King would be dead within three years. On a fateful April 4, 1968, he was shot by an assassin at a Memphis hotel.

He had asked to be taken to a Catholic hospital should anything happen to him, and he was taken to St. Joseph Hospital in Memphis. At the time, it was a nursing school combined with a 400-bed hospital.

There, too, Catholic religious sisters played a role.

Sister Jane Marie Klein and Sister Anna Marie Hofmeyer recounted their story to The Paper of Montgomery County Online in January 2017.

The Franciscan nuns were walking around the hospital grounds when they heard the sirens of an ambulance. One of the sisters was paged three times, and they discovered that King had been shot and taken to their hospital.

The National Guard and local police locked down the hospital for security reasons as doctors tried to save King.

“We were obviously not allowed to go in when they were working with him because they were feverishly working with him,” Klein said. “But after they pronounced him dead we did go back into the ER. There was a gentleman as big as the door guarding the door and he looked at us and said, ‘You want in?’ We said yes, we’d like to go pray with him. So he let the three of us in, closed the door behind us, and gave us our time.”

Hofmeyer recounted the scene in the hospital room. “He had no chance,” she said.

Klein said authorities delayed the announcement of King’s death to prepare for riots they knew would result.

Three decades later, Klein met with King’s widow, Coretta Scott King, at a meeting of the Catholic Health Association Board in Atlanta where King was a keynote speaker. The Franciscan sister and the widow of the civil rights leader told each other how they had spent that night.

Klein said being present that night in 1968 was “indescribable.”

“You do what you got to do,” she said. “What’s the right thing to do? Hindsight? It was a privilege to be able to take care of him that night and to pray with him. Who would have ever thought that we would be that privileged?”

She said King’s life shows “to some extent one person can make a difference.” She wondered “how anybody could listen to Dr. King and not be moved to work toward breaking down these barriers.”

Klein would serve as chairperson of the Franciscan Alliance Board of Trustees, overseeing support for health care. Hofmeyer would work in the alliance’s archives. In 2021, both were living at the Provinciate at St. Francis Convent in Mishawaka, Indiana.

For her part, after Selma, Ebo would go on to serve as a hospital administrator and a chaplain.

In 1968 she helped found the National Black Sisters’ Conference. The woman who had been rejected from several Catholic nursing schools because of her race would serve in her congregation’s leadership as it reunited with another Franciscan order, and she served as a director of social concerns for the Missouri Catholic Conference.

She frequently spoke on civil rights topics. When controversy erupted over a Ferguson, Missouri, police officer’s killing of Michael Brown, a Black man, she led a prayer vigil. She thought the Ferguson protests were comparable to those of Selma.

“I mean, after all, if Mike Brown really did swipe the box of cigars, it’s not the policeman’s place to shoot him dead,” she said.

Archbishop Robert J. Carlson of St. Louis presided at her requiem Mass in November 2021, saying in a statement: “We will miss her living example of working for justice in the context of our Catholic faith.”

A previous version of this story was first published on Catholic News Agency on Jan. 17, 2022.

Read More

Looking for a sky event this week? Check out our full Sky This Week column.  January 18: Catch Caroline’s Rose Today we’re visiting a classic: the first object on Messier’s list, the Crab Nebula (M1). Located in Taurus, this well-known supernova remnant is perfectly placed for viewing in the January evening sky.  Around 9 P.M., the V-shapeContinue reading “The Sky Today on Monday, January 19: Where Messier started: M1”

The post The Sky Today on Monday, January 19: Where Messier started: M1 appeared first on Astronomy Magazine.

Read More