Day: January 22, 2026

Jan 22, 2026 / 22:17 pm (CNA).

Thousands of young Catholics gathered at the National Shrine of the Immaculate Conception in Washington, D.C. on Thursday, Jan. 22 to worship at a vigil Mass on the eve of the March for Life.

“Our goal is not only to make abortion illegal,” Diocese of Lincoln Bishop James D. Conley said during the homily. “Our goal is to make abortion unthinkable.”

More than 5,000 people — many of whom are high school or college students — filled the upper church of the basilica to attend the Mass. Following Mass, many worshippers prayed at the National Holy Hour for Life, which was held in the crypt of the basilica during adoration of the Blessed Sacrament, which included praying the Luminous Mysteries of The Holy Rosary.

The Jan. 22 service marked the 47th straight National Prayer Vigil for Life held at the basilica, which it began hosting in 1979 — six years after the Supreme Court decided Roe V. Wade. The Thursday night event marks the fourth post-Roe vigil.

The first reading came from Isaiah 49, in which the prophet wrote: “Before birth the Lord called me; from my mother’s womb he gave me my name.”

In his homily, Conley referred back to that reading a few times, and expressed joy at the number of young people who attended the vigil with the goal to “build a culture of life and a civilization of love, where babies are protected in their mothers’ wombs and women are loved, heard, and cared for when they find themselves faced with very difficult and life-changing decisions.”

The bishop noted that there are many threats to the dignity of the human person prevalent in society, including euthanasia, gun violence, the death penalty, the suffering of the poor and of migrants, racism, and a lack of access to health care and education.

“But our brothers and sisters in the womb are the most vulnerable and the most voiceless,” he said, noting that the United States Conference of Catholic Bishops (USCCB) has labeled the issue its preeminent priority in terms of political concerns.

Even after the Supreme Court overturned Roe v. Wade, Conley noted there are still over one million abortions annually. Yet, he expressed hope that the young people in front of him “are the pro-life generation” and will help bring an end to abortion in the United States.

“I firmly believe that 50 years from now when my generation will have gone to God, your grandchildren will ask you: ‘Is it true, that when you were my age, they put children to death in the womb?’” Conley said.

Conley was the main celebrant of the Mass, but it was concelebrated by Cardinal Robert McElroy of the Archdiocese of Washington; Cardinal Sean O’Malley, the archbishop emeritus of the Archdiocese of Boston; Cardinal Christophe Pierre, the apostolic nuncio to the United States; and other archbishops, bishops, and priests.

Pierre, at the start of Mass, read aloud a note offered by Pope Leo XIV to attendees of the vigil, in which the pontiff assured participants of his “spiritual closeness” as they gather “for this eloquent public witness to affirm that the protection of the right to life [is the] … indispensable foundation of every other human right.”

According to the note, Leo told participants that they are “fulfilling the Lord’s command to serve him in the least of our brothers and sisters” and bestowed an apostolic blessing on them.

Many attendees traveled from other parts of the country to worship at the Jan. 22 vigil and attend the Jan. 23 March for Life.

Miriam Ware, who is 16 years old, flew from Idaho with a local group called Teens for Life, and told EWTN that she has become “very interested in becoming a pro-life advocate.”

She said she has attended the Idaho March for Life, but this is the first time she has come to the national March for Life in Washington, D.C. and enjoys seeing “how united we are” as a pro-life movement: “Just to see everyone here is awesome.”

Gus Buell, a Catholic high school junior from Traverse City, Michigan, told EWTN that he arrived on Thursday after a 13-hour bus ride and will be attending the March for Life for the first time on Friday.

He said the march helps build up the Catholic and pro-life community, and commented on the large number of young people active in the faith and the movement, saying “kids are finally starting to be inspired” and many are “trusting God more than they trust themselves.”

The March for Life drew about 150,000 people last year. The 53rd March for Life is on Friday, Jan. 23. The March for Life rally will be held on the National Mall from 11 a.m. until about 1 p.m., after which attendees will march past the U.S. Capitol and conclude in front of the U.S. Supreme Court building.

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Jan 22, 2026 / 18:30 pm (CNA).

The abortion issue will likely be on the ballot in several states this November.

EWTN News took a look at which states have abortion-related measures in the works or on the ballot. 

Four states might vote to create a right to abortion this November. Only one state has a measure to protect life.

Virginian lawmakers add abortion to the ballot

This November, Virginians will consider an amendment to enshrine a fundamental right to abortion in the state constitution. The amendment, if passed, could jeopardize already-existing laws protecting unborn children as well as Virginia’s parental notification law.

The proposed abortion amendment would create a “fundamental right to reproductive freedom, including the ability to make and carry out decisions relating to one’s own prenatal care, childbirth, postpartum care, contraception, abortion care, miscarriage management, and fertility care.”

Virginia lawmakers approved the amendment for a second time earlier this month, guaranteeing that it will be on the ballot. Virginia Catholic bishops promptly condemned the amendment, saying they “will fight” against its passage.

Virginia protects life after 28 weeks of pregnancy, meaning that abortion is legal until the end of the second trimester and after in cases of serious risk to the woman’s health or life.

Nevada looks to confirm abortion amendment

Nevada is close to approving an abortion amendment that would recognize a right to abortion.

The amendment would establish a “fundamental right” to an abortion, “without interference by state or local governments” up to viability, and up to birth for the sake of the health or life of the pregnant mother.

In Nevada, the state constitution can be amended only after two affirmative public votes in consecutive even-year elections. About 64% of Nevadans voted in favor of the amendment in 2024, so a 2026 passage would enshrine the amendment. 

Abortion since the 1990s has been legal until the 24th week of pregnancy in Nevada. In addition to reinforcing pro-abortion laws, the new amendment could block other state laws including the parental notification requirement for minors seeking abortions.

Idaho gathers signatures for abortion ballot measure

In Idaho, a measure to create a right to abortion may appear on the November ballot.

Campaigners are gathering signatures for the measure to legalize abortion until viability, when the baby can survive outside of the womb.

The measure guarantees “a right to make and carry out reproductive decisions, including a right to abortion up to fetus viability.”

Idaho law protects unborn children at all stages of pregnancy, with exceptions if the mother’s life is at risk.

Oregon measure could reinforce pro-abortion laws

A measure to affirm a right to abortion in Oregon may be on the November ballot.

The measure states that “equality of rights under the law shall not be denied or abridged … on account of sex.”

If passed, it would also affirm a right to contraception, in vitro fertilization, medical “gender transition,” and same-sex marriage. The measure would repeal a vestigial code in the constitution that defines marriage as between one man and one woman.

Oregon does not protect life at any stage of pregnancy, and the state funds abortion.

Potential ballot measure could repeal Missouri abortion amendment

In November, Missourians will have the opportunity to repeal a 2024 amendment that created a right to abortion in the state constitution. 

If passed, the measure would repeal the state’s constitutional right to abortion and allow for laws to regulate abortion. It would also codify parental consent for minors seeking abortion and prohibit gender transition procedures for minors.

The amendment would not protect unborn children younger than 12 weeks in cases of rape or incest. 

Abortion laws have been in flux in Missouri as the 2024 amendment was enforced amid legal challenges.

Blocked from the ballot: Montana’s push for personhood 

A Montana measure defining unborn children as persons is not on the ballot this year, despite efforts to pass it.

Despite Montana voters’ move to approve a right to abortion in 2024, lawmakers came close to approving the subsequent pro-life measure, which would have stipulated that the word “person” applies “to all members of mankind at any stage of development, beginning at the stage of fertilization or conception, regardless of age, health, level of functioning, or condition of dependency.”

The amendment would have required that “no cause of action may arise as a consequence of harm caused to an unborn baby by an unintentional act of its mother.”

The measure narrowly failed to pass in both the Montana House of Representatives and the state Senate in early 2025, receiving just less than the two-thirds majority needed for a measure to be added to the Montana ballot.

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Jan 22, 2026 / 09:00 am (CNA).

Multiple news reports have said the number of Generation Z Catholics is surging in the United States.

ZENIT, an international Catholic news service, and Magisterium AI, a Catholic artificial intelligence agency, cited data from the 2023 Cooperative Election Study (CES) finding there are more Gen Z adults who identify as Catholic than those who identify as Protestant.

Claim: Among Gen Z, those born roughly between 1997 and 2012, Catholics outnumber Protestants for the first time in the United States.

The CES report found that in 2023 the group was made up of 21% Catholics, compared with 19% Protestants. But other researchers dispute the data based on its sampling methods. A spokesperson for CES could not immediately be reached.

EWTN News finds: There are likely still more Protestant young adults than Catholics, although available quantitative and anecdotal data on the question is not decisive.

The breakdown: The Religion and Public Life research team at Pew Research Center told EWTN News that Pew surveys “find that among the youngest adults in the U.S., there are more Protestants than Catholics.”

“In fact, in our recent Religious Landscape Study, we found that among the youngest adults (those born between 2000-06 and who were roughly between the ages of 18 and 24 when the survey was conducted), there are about twice as many Protestants as Catholics,” the researchers said. “Within this age group, 28% are Protestant and 14% are Catholic.”

The team also noted its research found “that Catholics are not more numerous among young adults than among older adults.” Rather, “young adults as a whole are far less religious than older adults.”

“When it comes to Catholicism, far more young people have switched out than in,” according to Pew’s “ Religion Holds Steady in America” report. “Overall, 12% of today’s youngest adults have switched out of Catholicism. Meanwhile, 1% of adults ages 18 to 24 have switched into Catholicism, meaning that they identify as Catholic today after having been raised in another religion or no religion.”

Data variations

If Pew researchers found there are more Protestants than Catholics within young age groups, why is the CES data different?

Ryan Burge, religion and politics researcher and professor at the John C. Danforth Center at Washington University, said there is “reason to doubt” the data due to “aberrations” in the 2023 CES, according to his article “ Is Catholicism Surging Among Younger Folks?”

“If you compare the 2023 data to that collected in 2022 from the oldest three generations (Silent, Boomers, Gen X), there’s not a big difference,” Burge said. “It’s a point or two off, which is just the nature of survey data.”

But, when examining millennials and Gen Z, the data is “definitely beyond the typical variation that exists in this type of work,” he said. “In 2022, 16% of millennials were Catholic — it’s 20% in the 2023 data. Among Gen Z, 15% were Catholic compared to 21% in 2023.”

“The 2023 CES data is a lot more Catholic than it ‘should’ be,” Burge said.

“For instance, about 16% of people born in 1990 were Catholic in 2020, 2021, and 2022. In 2023, that percentage is five points higher. That same gap exists for people born throughout the 1990s and even into the 2000s.”

Burge also noted other aberrations among the 2023 findings. The CES information reported the number of people who “never” or “seldom” attend Mass in 2023 dropped from 41% in 2022 to 38% in 2023, while the weekly attendees rose from 29% to 34%.

“Weekly attendance doesn’t just jump five points in one year,” Burge said.

There was also a large jump in 2023 in the share of Catholics who identify as “born-again” or “evangelical.” From 2008 through 2022 there was a steady increase in the number who identified as such, usually only changing by one or two percent points each year, but from 2022 to 2023 there was a nine-point increase.

Number of young Catholics may still be increasing

While the CES data has been questioned, it does not mean there are not increases in the number of Gen Z adults drawn to the faith.

EWTN News has previously found that several college campuses across the country witnessed a notable rise in baptisms and confirmations among students in 2025. Catholic evangelists told EWTN News that the growth reflects a deepening desire among young adults for certainty, stability, and faith.

The Cardinal Newman Society also found using National Catholic Educational Association and Center for Applied Research in the Apostolate (CARA) data that there has been an increase in students at Catholic colleges, with an increase of 75%. In 1970, the data showed there were 411,111 students enrolled in Catholic colleges; in 2022 there were 717,197.

In a press release, the Cardinal Newman Society highlighted some of the undergraduate enrollment at Newman Guide Recommended Catholic colleges for the 2025-26 academic year.

At Ave Maria University, there was a record undergraduate enrollment of 1,342 and a record incoming freshman class. Benedictine College has 2,250 undergraduate students, an increase of 22% over the last 10 years. The Cardinal Newman Society also reported that The Catholic University of America has increased undergraduate enrollment by 11% in the last five years.

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Jan 22, 2026 / 08:00 am (CNA).

The president of the Symposium of Episcopal Conferences of Africa and Madagascar (SECAM) has described the first official audience between Pope Leo XIV and the leadership of the Church in Africa as a “very important meeting” that marks a new phase in relations between the African continent and the Holy See.

In an interview with Vatican News following the Jan. 17 audience, Cardinal Fridolin Ambongo explained that although Pope Leo XIV has previously encountered individual African bishops, the audience represented the first formal engagement with the SECAM leadership under the new pontificate. 

The meeting, initially scheduled for Dec. 18, 2025, was postponed due to the pope’s apostolic trip to Turkey.

The SECAM delegation included Ambongo and SECAM First Vice President Bishop Stephen Dami Mamza of Nigeria’s Diocese of Yola, Archbishop José Manuel Imbamba of the Archdiocese of Saurimo in Angola, who is the second vice president of SECAM, and Father Rafael Simbine, SECAM secretary-general.

“It was really an important meeting,” Ambongo said, adding that the audience “was first to establish an official contact with the new pontiff since his election.”

He said the audience also provided an opportunity for SECAM leaders to brief the pope on the outcomes of their 2025 Plenary Assembly that was held in Kigali, Rwanda. 

The assembly, which took place just months after Pope Leo XIV’s election, focused on the theme “Christ, Source of Hope, Reconciliation, and Peace.”

According to Ambongo, the theme was chosen in response to the persistent crises affecting many African nations, particularly in the Great Lakes region.

“Africa is a continent marked by multiple crises. This theme helped us analyze in depth our mission as pastors in a continent characterized by suffering and instability,” the Congolese member of the Order of Friars Minor Capuchin said.

Reflecting on the condition of the Church amid Africa’s social, political, and security challenges, Ambongo insisted that the Catholic Church remains vibrant and close to the people.

Citing the late Pope Francis’ oft-repeated reminder that the Church does not belong to any political camp but stands with the people, he emphasized that African pastors continue to accompany communities enduring hardship and violence.

“The African Church is dynamic, radiant,” he said, recalling Pope Benedict XVI’s description of Africa as “the spiritual lung of humanity.”

At the same time, Ambongo acknowledged that the Church inevitably shares in the suffering of its people, particularly in conflict zones.

The SECAM president also addressed growing anticipation around Pope Leo’s expressed intention to make Africa the destination of a future apostolic journey.

Such a visit, he said, would be both pastoral and prophetic, strengthening the faith of Catholics while offering hope to societies weighed down by conflict and poverty.

“When the pope comes to a country in crisis, it is to give hope. His voice comforts the people, confirms them in their commitment, and helps them not to be discouraged,” he said.

Ambongo added: “The prophetic word of the universal Shepherd comforts the people, strengthens their commitment, and encourages them not to lose heart. Even if things are going badly today, Christian hope tells us to hold on.”

According to the cardinal, the Holy Father also helps guide people toward the pursuit of harmonious coexistence and peace, especially in African countries experiencing crises.

Weighing in on the situation in the Democratic Republic of Congo, where he serves as bishop of the Kinshasa Archdiocese, Ambongo lamented the ongoing conflict in the eastern part of the country and its devastating impact on ordinary citizens.

He criticized the heavy investment in war and armament, saying such resources could instead be used for education, health care, and development.

“For more than a year now, the Church has been advocating dialogue. No solution will come from weapons but from sitting around a table where everyone can express their concerns,” the prelate explained.

He cited ongoing initiatives such as the Washington and Doha processes, which are steps in the right direction but remain insufficient.

The cardinal underscored the need for inclusive dialogue among the government, the opposition (armed and unarmed), and civil society in order to create the conditions for lasting peace and to bring an end to the suffering of the Congolese people.

This story was first published by ACI Africa, the sister service of EWTN News in Africa. It has been adapted by EWTN News English.

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Jan 22, 2026 / 07:00 am (CNA).

As Bangladesh heads toward a crucial general election on Feb. 12, the country’s largest Islamist party, Bangladesh Jamaat-e-Islami, has offered an unusual assurance to religious minorities, pledging that it would not impose Islamic Sharia law if it comes to power.

Shafiqur Rahman, the leader of Bangladesh Jamaat-e-Islami, made the promise during a meeting on Jan. 14 with Christian leaders in Dhaka, according to participants in the discussion. The statement has sparked debate across the country, where Jamaat’s Islamist ideology and past positions appear to stand in tension with the pledge.

“He promised that they will not run the country under Sharia law,” said Martha Das, general secretary of the National Christian Fellowship of Bangladesh, who was part of a 20-member Christian delegation that met Rahman.

She told EWTN News that Christian leaders also raised concerns about the possible introduction of blasphemy laws and the safety and social security of religious minorities.

Rahman assured them that existing laws would remain in place and that no additional legislation targeting religious minorities would be introduced.

Christian leaders described the meeting as an effort to seek clarity and accountability ahead of the election. “We recorded the assurances,” Das said, adding that the community intends to hold Jamaat publicly responsible if it reverses its position in the future.

At the same time, Christian leaders stressed that their community does not support Bangladesh Jamaat-e-Islami. “We never support the Bangladesh Jamaat-e-Islami party,” said one Christian leader who did not want to be named. “But before the election, it is a better opportunity to talk with candidates about safeguards for our future.”

Mixed reactions

The statement has generated widespread discussion in Bangladesh, where Bangladesh Jamaat-e-Islami has long been associated with calls for governance based on Islamic principles. Some analysts see the pledge as a tactical move aimed at broadening the party’s appeal among minority voters and the international community, while others argue that Jamaat has shown signs of gradual ideological adjustment in recent years.

A senior Catholic priest in Dhaka, who requested anonymity, cautiously welcomed the statement. “If Bangladesh Jamaat-e-Islami keeps its word, it is very good,” he told EWTN News. “But it remains to be seen whether this is a genuine commitment or a political strategy.”

The priest suggested that Jamaat may be attempting to present itself as more moderate to Western countries ahead of the elections. “Developed countries generally view Islamic Sharia negatively,” he said. “So Jamaat may be making such statements to gain international acceptance.”

Critics, however, point to apparent contradictions between Jamaat’s pledge and its broader political record. The party has not nominated any female candidates for the upcoming election, and previous remarks by its leaders about limiting women’s working hours have drawn criticism from civil society groups.

Election promises under scrutiny

Political analysts also caution against taking election-time promises at face value. “Sitting with people of different religions and communities before elections is definitely an election move,” said Professor Sayeed Ferdous, associate vice chancellor of Bangladesh Open University. “When leaders say we will do this or we will not do that — whether it is Sharia law or minority security — these must be considered election promises.”

Ferdous noted that Bangladesh’s political history is filled with unfulfilled preelection commitments. “Many parties have made similar promises in the past to attract votes but did not keep them later,” he said.

Another analyst, Mahbub Ullah, echoed that view, suggesting Jamaat is trying to soften its image. “They are talking a lot of soft talk ahead of the elections to appear acceptable to everyone,” he said. “It is not unusual to adopt such a strategy to change public perception of the party.”

Rift within Islamist coalition

The controversy has also exposed divisions within Islamist politics. Earlier this month, the Islamic Movement Bangladesh announced its withdrawal from the 11-party electoral alliance led by Jamaat-e-Islami and declared it would contest 268 seats independently.

At a press briefing in Dhaka on Jan. 16, Islamic Movement spokesperson Gazi Ataur Rahman accused Jamaat of abandoning its ideological roots. “Jamaat has deviated from the Sharia law of Allah for power,” he said. “They consider power to be the only important thing.”

Rahman added that Jamaat’s traditional slogan — “We want the law of Allah, we want the rule of honest people” — has been forgotten, disappointing many grassroots supporters. “We believe it is not possible to establish peace under the existing law of the country,” he said. “We want Sharia law.”

As Bangladesh approaches election day, Bangladesh Jamaat-e-Islami’s assurances to minorities have raised expectations — and skepticism — about whether political pragmatism or ideological transformation is driving the party’s message.

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