A reading from the Book of Exodus
19:2-6a
In those days, the Israelites came to the desert of Sinai and pitched camp.
While Israel was encamped here in front of the mountain,
Moses went up the mountain to God.
Then the LORD called to him and said,
“Thus shall you say to the house of Jacob;
tell the Israelites:
You have seen for yourselves how I treated the Egyptians
and how I bore you up on eagle wings
and brought you here to myself.
Therefore, if you hearken to my voice and keep my covenant,
you shall be my special possession,
dearer to me than all other people,
though all the earth is mine.
You shall be to me a kingdom of priests, a holy nation.”
A reading from the Letter of St. Paul to the Romans
5:6-11
Brothers and sisters:
Christ, while we were still helpless,
yet died at the appointed time for the ungodly.
Indeed, only with difficulty does one die for a just person,
though perhaps for a good person
one might even find courage to die.
But God proves his love for us
in that while we were still sinners Christ died for us.
How much more then, since we are now justified by his blood,
will we be saved through him from the wrath.
Indeed, if, while we were enemies,
we were reconciled to God through the death of his Son,
how much more, once reconciled,
will we be saved by his life.
Not only that,
but we also boast of God through our Lord Jesus Christ,
through whom we have now received reconciliation.
From the Gospel according to Matthew
9:36—10:8
At the sight of the crowds, Jesus’ heart was moved with pity for them
because they were troubled and abandoned,
like sheep without a shepherd.
Then he said to his disciples,
“The harvest is abundant but the laborers are few;
so ask the master of the harvest
to send out laborers for his harvest.”
Then he summoned his twelve disciples
and gave them authority over unclean spirits
to drive them out and to cure every disease and every illness.
The names of the twelve apostles are these:
first, Simon called Peter, and his brother Andrew;
James, the son of Zebedee, and his brother John;
Philip and Bartholomew, Thomas and Matthew the tax collector;
James, the son of Alphaeus, and Thaddeus;
Simon from Cana, and Judas Iscariot who betrayed him.
Jesus sent out these twelve after instructing them thus,
“Do not go into pagan territory or enter a Samaritan town.
Go rather to the lost sheep of the house of Israel.
As you go, make this proclamation: ‘The kingdom of heaven is at hand.’
Cure the sick, raise the dead, cleanse lepers, drive out demons.
Without cost you have received; without cost you are to give.”
“The harvest is plentiful, but the laborers are few; therefore ask the Lord of the harvest to send out laborers into his harvest” (v. 2).
On the one hand, God, like a sower, has generously gone out into the world, throughout history, and sowed in people’s hearts a desire for the infinite, for a fulfilled life and for salvation that sets us free. The harvest, then, is plentiful. The Kingdom of God grows like a seed in the ground, and the women and men of today, even when seemingly overwhelmed by so many other things, still yearn for a greater truth; they search for a fuller meaning for their lives, desire justice, and carry within themselves a longing for eternal life.
On the other hand, however, there are few laborers to go out into the field sown by the Lord; few who are able to distinguish, with the eyes of Jesus, the good grain that is ripe for harvesting (…).
To do this, we do not need too many theoretical ideas about pastoral plans. Instead, we need to pray to the Lord of the harvest. Priority must be given, then, to our relationship with the Lord and to cultivating our dialogue with him. In this way, he will make us his laborers and send us into the field of the world to bear witness to his Kingdom. (Pope Leo XIV, Angelus, 6 July 2025)
Gospel and Word of the Day – 14 June 2026 –
A reading from the Book of Exodus
19:2-6a
In those days, the Israelites came to the desert of Sinai and pitched camp.
While Israel was encamped here in front of the mountain,
Moses went up the mountain to God.
Then the LORD called to him and said,
“Thus shall you say to the house of Jacob;
tell the Israelites:
You have seen for yourselves how I treated the Egyptians
and how I bore you up on eagle wings
and brought you here to myself.
Therefore, if you hearken to my voice and keep my covenant,
you shall be my special possession,
dearer to me than all other people,
though all the earth is mine.
You shall be to me a kingdom of priests, a holy nation.”
A reading from the Letter of St. Paul to the Romans
5:6-11
Brothers and sisters:
Christ, while we were still helpless,
yet died at the appointed time for the ungodly.
Indeed, only with difficulty does one die for a just person,
though perhaps for a good person
one might even find courage to die.
But God proves his love for us
in that while we were still sinners Christ died for us.
How much more then, since we are now justified by his blood,
will we be saved through him from the wrath.
Indeed, if, while we were enemies,
we were reconciled to God through the death of his Son,
how much more, once reconciled,
will we be saved by his life.
Not only that,
but we also boast of God through our Lord Jesus Christ,
through whom we have now received reconciliation.
From the Gospel according to Matthew
9:36—10:8
At the sight of the crowds, Jesus’ heart was moved with pity for them
because they were troubled and abandoned,
like sheep without a shepherd.
Then he said to his disciples,
“The harvest is abundant but the laborers are few;
so ask the master of the harvest
to send out laborers for his harvest.”
Then he summoned his twelve disciples
and gave them authority over unclean spirits
to drive them out and to cure every disease and every illness.
The names of the twelve apostles are these:
first, Simon called Peter, and his brother Andrew;
James, the son of Zebedee, and his brother John;
Philip and Bartholomew, Thomas and Matthew the tax collector;
James, the son of Alphaeus, and Thaddeus;
Simon from Cana, and Judas Iscariot who betrayed him.
Jesus sent out these twelve after instructing them thus,
“Do not go into pagan territory or enter a Samaritan town.
Go rather to the lost sheep of the house of Israel.
As you go, make this proclamation: ‘The kingdom of heaven is at hand.’
Cure the sick, raise the dead, cleanse lepers, drive out demons.
Without cost you have received; without cost you are to give.”
“The harvest is plentiful, but the laborers are few; therefore ask the Lord of the harvest to send out laborers into his harvest” (v. 2).
On the one hand, God, like a sower, has generously gone out into the world, throughout history, and sowed in people’s hearts a desire for the infinite, for a fulfilled life and for salvation that sets us free. The harvest, then, is plentiful. The Kingdom of God grows like a seed in the ground, and the women and men of today, even when seemingly overwhelmed by so many other things, still yearn for a greater truth; they search for a fuller meaning for their lives, desire justice, and carry within themselves a longing for eternal life.
On the other hand, however, there are few laborers to go out into the field sown by the Lord; few who are able to distinguish, with the eyes of Jesus, the good grain that is ripe for harvesting (…).
To do this, we do not need too many theoretical ideas about pastoral plans. Instead, we need to pray to the Lord of the harvest. Priority must be given, then, to our relationship with the Lord and to cultivating our dialogue with him. In this way, he will make us his laborers and send us into the field of the world to bear witness to his Kingdom. (Pope Leo XIV, Angelus, 6 July 2025)
A reading from the Book of Exodus
19:2-6a
In those days, the Israelites came to the desert of Sinai and pitched camp.
While Israel was encamped here in front of the mountain,
Moses went up the mountain to God.
Then the LORD called to him and said,
“Thus shall you say to the house of Jacob;
tell the Israelites:
You have seen for yourselves how I treated the Egyptians
and how I bore you up on eagle wings
and brought you here to myself.
Therefore, if you hearken to my voice and keep my covenant,
you shall be my special possession,
dearer to me than all other people,
though all the earth is mine.
You shall be to me a kingdom of priests, a holy nation.”
A reading from the Letter of St. Paul to the Romans
5:6-11
Brothers and sisters:
Christ, while we were still helpless,
yet died at the appointed time for the ungodly.
Indeed, only with difficulty does one die for a just person,
though perhaps for a good person
one might even find courage to die.
But God proves his love for us
in that while we were still sinners Christ died for us.
How much more then, since we are now justified by his blood,
will we be saved through him from the wrath.
Indeed, if, while we were enemies,
we were reconciled to God through the death of his Son,
how much more, once reconciled,
will we be saved by his life.
Not only that,
but we also boast of God through our Lord Jesus Christ,
through whom we have now received reconciliation.
From the Gospel according to Matthew
9:36—10:8
At the sight of the crowds, Jesus’ heart was moved with pity for them
because they were troubled and abandoned,
like sheep without a shepherd.
Then he said to his disciples,
“The harvest is abundant but the laborers are few;
so ask the master of the harvest
to send out laborers for his harvest.”
Then he summoned his twelve disciples
and gave them authority over unclean spirits
to drive them out and to cure every disease and every illness.
The names of the twelve apostles are these:
first, Simon called Peter, and his brother Andrew;
James, the son of Zebedee, and his brother John;
Philip and Bartholomew, Thomas and Matthew the tax collector;
James, the son of Alphaeus, and Thaddeus;
Simon from Cana, and Judas Iscariot who betrayed him.
Jesus sent out these twelve after instructing them thus,
“Do not go into pagan territory or enter a Samaritan town.
Go rather to the lost sheep of the house of Israel.
As you go, make this proclamation: ‘The kingdom of heaven is at hand.’
Cure the sick, raise the dead, cleanse lepers, drive out demons.
Without cost you have received; without cost you are to give.”
“The harvest is plentiful, but the laborers are few; therefore ask the Lord of the harvest to send out laborers into his harvest” (v. 2).
On the one hand, God, like a sower, has generously gone out into the world, throughout history, and sowed in people’s hearts a desire for the infinite, for a fulfilled life and for salvation that sets us free. The harvest, then, is plentiful. The Kingdom of God grows like a seed in the ground, and the women and men of today, even when seemingly overwhelmed by so many other things, still yearn for a greater truth; they search for a fuller meaning for their lives, desire justice, and carry within themselves a longing for eternal life.
On the other hand, however, there are few laborers to go out into the field sown by the Lord; few who are able to distinguish, with the eyes of Jesus, the good grain that is ripe for harvesting (…).
To do this, we do not need too many theoretical ideas about pastoral plans. Instead, we need to pray to the Lord of the harvest. Priority must be given, then, to our relationship with the Lord and to cultivating our dialogue with him. In this way, he will make us his laborers and send us into the field of the world to bear witness to his Kingdom. (Pope Leo XIV, Angelus, 6 July 2025)