Catholic

Villa Walsh students help open school year at Mass #Catholic – Bishop Kevin J. Sweeney visited Villa Walsh Academy in Morristown, N.J., on Sept. 30 to celebrate a Mass for the opening of the current academic year.
Villa Walsh is a college preparatory school for girls, grades 7 to 12, run by the Religious Teachers Filippini.
Father Krzysztof Tyszko, parochial vicar of Assumption Parish in Morristown, also served as master of ceremonies for Villa Walsh’s opening Mass. Many students participated in the liturgy.
The bishop’s visit included breakfast with select Villa Walsh students, local clergy, and Filippini Sisters, among them Sister Elaine Bebyn, principal of Villa Walsh, and Sister Marianne McCann, the academy’s president.

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BEACON PHOTOS | JOE GIGLI
 [See image gallery at beaconnj.org]  
 

Villa Walsh students help open school year at Mass #Catholic –

Bishop Kevin J. Sweeney visited Villa Walsh Academy in Morristown, N.J., on Sept. 30 to celebrate a Mass for the opening of the current academic year.

Villa Walsh is a college preparatory school for girls, grades 7 to 12, run by the Religious Teachers Filippini.

Father Krzysztof Tyszko, parochial vicar of Assumption Parish in Morristown, also served as master of ceremonies for Villa Walsh’s opening Mass. Many students participated in the liturgy.

The bishop’s visit included breakfast with select Villa Walsh students, local clergy, and Filippini Sisters, among them Sister Elaine Bebyn, principal of Villa Walsh, and Sister Marianne McCann, the academy’s president.


Click here to subscribe to our weekly newsletter.

BEACON PHOTOS | JOE GIGLI
 

– Bishop Kevin J. Sweeney visited Villa Walsh Academy in Morristown, N.J., on Sept. 30 to celebrate a Mass for the opening of the current academic year. Villa Walsh is a college preparatory school for girls, grades 7 to 12, run by the Religious Teachers Filippini. Father Krzysztof Tyszko, parochial vicar of Assumption Parish in Morristown, also served as master of ceremonies for Villa Walsh’s opening Mass. Many students participated in the liturgy. The bishop’s visit included breakfast with select Villa Walsh students, local clergy, and Filippini Sisters, among them Sister Elaine Bebyn, principal of Villa Walsh, and Sister Marianne McCann,

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Inaugural edition of Sheen Awards honors Mother Angelica #Catholic On Sept. 25, one day after the beatification of Archbishop Fulton Sheen, members of the media and entertainment world as well as the Church at large gathered in Peoria, Illinois — the hometown of now-Blessed Fulton Sheen — for the inaugural Sheen Awards.Among the notable figures in attendance were Bishop Louis Tylka of the Diocese of Peoria; Bishop John Barres of the Diocese Rockville Centre, New York; Bishop Robert Barron of the Diocese of Winona-Rochester, Minnesota; Jonathan Roumie, who plays Jesus in “The Chosen”; David Henrie, host of EWTN’s travel series “Seeking Beauty”; and Siobhan Fallon Hogan, host of the EWTN podcast “Catholics and Cappuccinos.” Seven awards were presented including the Radio and Podcast Impact Award, the Evangelization Impact Award, the Mission and Humanitarian Impact Award, the Innovation Impact Award, the Digital Creator Impact Award, the Television and Streaming Impact Award, and the Archbishop Fulton J. Sheen Lifetime Achievement Award.Mother Angelica, EWTN’s foundress, posthumously received the inaugural Lifetime Achievement Award. The award was bestowed on Mother Angelica in recognition of her lifetime of service to the Church and her pioneering use of television to proclaim the Gospel through the Eternal Word Television Network. EWTN Studios President Peter Gagnon accepted the award on her behalf.“On behalf of Michael Warsaw, CEO, and myself, we want to thank Bishop Tylka and the Archbishop Sheen Foundation for honoring Mother Angelica with this award,” Gagnon said in his acceptance speech. Gagnon worked with Mother Angelica for many years and pointed out that “one of her favorite expressions was to say, ‘This is awesome!’”He said: “When there would be a papal event, she would say, ‘Wasnʼt that awesome?’ … I think tonight she would say, ‘This is awesome.’”A little over one year after the death of Sheen — on Dec. 12, 1980 — EWTN was officially incorporated by Mother Angelica. Reflecting on this, Gagnon said: “I donʼt think itʼs a coincidence.”“Mother Angelica took the torch from Archbishop Sheen because she saw the power of reaching people through the media, through television,” he said. “She, like Archbishop Sheen, could reach through that camera lens and talk to you. And when she was talking to you, she was talking to you directly.”Gagnon added: “Also like him [Sheen], she had just an incredible love for the Church and a zeal for souls. I never knew anyone who loved Our Lord as much as Mother Angelica did. Her impact on many throughout the world is truly humbling and amazing.”EWTN has aired “Life Is Worth Living,” Sheen’s popular television show, for over 20 years. Gagnon emphasized that the network is “proud to share his words and message throughout the world.”In an additional statement commenting on the significance of the award, Michael Warsaw, chairman and CEO of EWTN Global Catholic Network, noted: “Among the great Catholic evangelists of the 20th century, Blessed Archbishop Fulton J. Sheen, and our own Mother Angelica, stand out for the extraordinary ways they embraced media to proclaim the Gospel, defend the dignity of the human person and speak the truth to a world desperately in need of Jesus Christ.” “It is especially meaningful to see Mother Angelica honored in the name of Archbishop Sheen, whose pioneering use of radio and television demonstrated the power of media in service of the Gospel,” Warsaw pointed out. He said the recognition is “particularly poignant as we mark the 10th anniversary of Mother Angelica’s passing.”
 
 EWTN Studios President Peter Gagnon accepts the Lifetime Achievement Award on behalf of Mother Angelica at the Sheen Awards on Sept. 25, 2026. | Credit: Nellie Gould, Archbishop Fulton J. Sheen Foundation
 
 “She would have been deeply honored to be recognized at the inaugural Sheen Awards and counted among the innovators and communicators carrying forward Archbishop Sheen’s legacy,” Warsaw added.Broaching the topic of Mother Angelica’s own potential cause for canonization, Warsaw indicated: “While I remain mindful of the Church’s careful discernment regarding any potential cause for sainthood, I can say personally that I pray and hope that one day Mother Angelica might be numbered among the saints of the Church she loved and served so faithfully.”Warsaw concluded: “On behalf of the entire EWTN family, I am profoundly grateful for this recognition of Mother Angelica and, more importantly, for the opportunity to remember what animated both Mother Angelica and Blessed Fulton Sheen: the desire to bring souls to Jesus Christ. May their example inspire us all to use the gifts God has given us to proclaim the Gospel with courage, creativity and joy.”Additional Sheen Award recipients included Katie McGrady, who received the Radio and Podcast Impact Award; Roumie, who received the Television and Streaming Impact Award; and Barron, who received the Evangelization Impact Award.The Mission and Humanitarian Impact Award went to the Pontifical Mission Societies in the United States, while Hallow received the Innovation Impact Award. Paul J. Kim was awarded the Digital Creator Impact Award.Watch EWTN’s livestream of the red carpet at the Sheen Awards here.

Inaugural edition of Sheen Awards honors Mother Angelica #Catholic On Sept. 25, one day after the beatification of Archbishop Fulton Sheen, members of the media and entertainment world as well as the Church at large gathered in Peoria, Illinois — the hometown of now-Blessed Fulton Sheen — for the inaugural Sheen Awards.Among the notable figures in attendance were Bishop Louis Tylka of the Diocese of Peoria; Bishop John Barres of the Diocese Rockville Centre, New York; Bishop Robert Barron of the Diocese of Winona-Rochester, Minnesota; Jonathan Roumie, who plays Jesus in “The Chosen”; David Henrie, host of EWTN’s travel series “Seeking Beauty”; and Siobhan Fallon Hogan, host of the EWTN podcast “Catholics and Cappuccinos.” Seven awards were presented including the Radio and Podcast Impact Award, the Evangelization Impact Award, the Mission and Humanitarian Impact Award, the Innovation Impact Award, the Digital Creator Impact Award, the Television and Streaming Impact Award, and the Archbishop Fulton J. Sheen Lifetime Achievement Award.Mother Angelica, EWTN’s foundress, posthumously received the inaugural Lifetime Achievement Award. The award was bestowed on Mother Angelica in recognition of her lifetime of service to the Church and her pioneering use of television to proclaim the Gospel through the Eternal Word Television Network. EWTN Studios President Peter Gagnon accepted the award on her behalf.“On behalf of Michael Warsaw, CEO, and myself, we want to thank Bishop Tylka and the Archbishop Sheen Foundation for honoring Mother Angelica with this award,” Gagnon said in his acceptance speech. Gagnon worked with Mother Angelica for many years and pointed out that “one of her favorite expressions was to say, ‘This is awesome!’”He said: “When there would be a papal event, she would say, ‘Wasnʼt that awesome?’ … I think tonight she would say, ‘This is awesome.’”A little over one year after the death of Sheen — on Dec. 12, 1980 — EWTN was officially incorporated by Mother Angelica. Reflecting on this, Gagnon said: “I donʼt think itʼs a coincidence.”“Mother Angelica took the torch from Archbishop Sheen because she saw the power of reaching people through the media, through television,” he said. “She, like Archbishop Sheen, could reach through that camera lens and talk to you. And when she was talking to you, she was talking to you directly.”Gagnon added: “Also like him [Sheen], she had just an incredible love for the Church and a zeal for souls. I never knew anyone who loved Our Lord as much as Mother Angelica did. Her impact on many throughout the world is truly humbling and amazing.”EWTN has aired “Life Is Worth Living,” Sheen’s popular television show, for over 20 years. Gagnon emphasized that the network is “proud to share his words and message throughout the world.”In an additional statement commenting on the significance of the award, Michael Warsaw, chairman and CEO of EWTN Global Catholic Network, noted: “Among the great Catholic evangelists of the 20th century, Blessed Archbishop Fulton J. Sheen, and our own Mother Angelica, stand out for the extraordinary ways they embraced media to proclaim the Gospel, defend the dignity of the human person and speak the truth to a world desperately in need of Jesus Christ.” “It is especially meaningful to see Mother Angelica honored in the name of Archbishop Sheen, whose pioneering use of radio and television demonstrated the power of media in service of the Gospel,” Warsaw pointed out. He said the recognition is “particularly poignant as we mark the 10th anniversary of Mother Angelica’s passing.” EWTN Studios President Peter Gagnon accepts the Lifetime Achievement Award on behalf of Mother Angelica at the Sheen Awards on Sept. 25, 2026. | Credit: Nellie Gould, Archbishop Fulton J. Sheen Foundation “She would have been deeply honored to be recognized at the inaugural Sheen Awards and counted among the innovators and communicators carrying forward Archbishop Sheen’s legacy,” Warsaw added.Broaching the topic of Mother Angelica’s own potential cause for canonization, Warsaw indicated: “While I remain mindful of the Church’s careful discernment regarding any potential cause for sainthood, I can say personally that I pray and hope that one day Mother Angelica might be numbered among the saints of the Church she loved and served so faithfully.”Warsaw concluded: “On behalf of the entire EWTN family, I am profoundly grateful for this recognition of Mother Angelica and, more importantly, for the opportunity to remember what animated both Mother Angelica and Blessed Fulton Sheen: the desire to bring souls to Jesus Christ. May their example inspire us all to use the gifts God has given us to proclaim the Gospel with courage, creativity and joy.”Additional Sheen Award recipients included Katie McGrady, who received the Radio and Podcast Impact Award; Roumie, who received the Television and Streaming Impact Award; and Barron, who received the Evangelization Impact Award.The Mission and Humanitarian Impact Award went to the Pontifical Mission Societies in the United States, while Hallow received the Innovation Impact Award. Paul J. Kim was awarded the Digital Creator Impact Award.Watch EWTN’s livestream of the red carpet at the Sheen Awards here.

EWTN’s foundress was the posthumous recipient of the Lifetime Achievement Award.

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Gospel and Word of the Day – 04 October 2026 – A reading from the Book of Isaiah 5:1-7 Let me now sing of my friend, my friend’s song concerning his vineyard. My friend had a vineyard on a fertile hillside; he spaded it, cleared it of stones, and planted the choicest vines; within it he built a watchtower, and hewed out a wine press. Then he looked for the crop of grapes, but what it yielded was wild grapes. Now, inhabitants of Jerusalem and people of Judah, judge between me and my vineyard: What more was there to do for my vineyard that I had not done? Why, when I looked for the crop of grapes, did it bring forth wild grapes? Now, I will let you know what I mean to do with my vineyard: take away its hedge, give it to grazing, break through its wall, let it be trampled! Yes, I will make it a ruin: it shall not be pruned or hoed, but overgrown with thorns and briers; I will command the clouds not to send rain upon it. The vineyard of the LORD of hosts is the house of Israel, and the people of Judah are his cherished plant; he looked for judgment, but see, bloodshed! for justice, but hark, the outcry!   A reading from the Letter of St. Paul to the Philippians 4:6-9 Brothers and sisters: Have no anxiety at all, but in everything, by prayer and petition, with thanksgiving, make your requests known to God. Then the peace of God that surpasses all understanding will guard your hearts and minds in Christ Jesus. Finally, brothers and sisters, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is gracious, if there is any excellence and if there is anything worthy of praise, think about these things. Keep on doing what you have learned and received and heard and seen in me. Then the God of peace will be with you.From the Gospel according to Matthew 21:33-43 Jesus said to the chief priests and the elders of the people: "Hear another parable. There was a landowner who planted a vineyard, put a hedge around it, dug a wine press in it, and built a tower.  Then he leased it to tenants and went on a journey. When vintage time drew near, he sent his servants to the tenants to obtain his produce.  But the tenants seized the servants and one they beat, another they killed, and a third they stoned.  Again he sent other servants, more numerous than the first ones, but they treated them in the same way.  Finally, he sent his son to them, thinking, ‘They will respect my son.’ But when the tenants saw the son, they said to one another, ‘This is the heir. Come, let us kill him and acquire his inheritance.’ They seized him, threw him out of the vineyard, and killed him.  What will the owner of the vineyard do to those tenants when he comes?" They answered him, "He will put those wretched men to a wretched death and lease his vineyard to other tenants who will give him the produce at the proper times."  Jesus said to them, "Did you never read in the Scriptures: The stone that the builders rejected has become the cornerstone; by the Lord has this been done, and it is wonderful in our eyes? Therefore, I say to you, the kingdom of God will be taken away from you and given to a people that will produce its fruit."Today, the Gospel presents us with a dramatic parable that has a sad ending (cf. Mt  21:33-43). A landowner planted a vineyard and took good care of it. Then, needing to go away, he entrusted it to some tenants. When harvest time drew near, he sent his servants to collect his crop. But the tenants maltreated and killed them. So, the owner sent his son, and those tenants killed him too. How come? What went wrong? (…) With this parable, Jesus reminds us what happens when people deceive themselves into thinking that they are self-made, and they forget to be grateful, they forget the real basis of life: that good comes from the grace of God, that good comes from his free gift. When one forgets this gratitude to God, one ends up facing one’s situation and limitations no longer with the joy of feeling loved and saved, but rather with the sad illusion of needing neither love nor salvation. These people stop letting themselves be loved and find that they are prisoners of their own greed, prisoners of the need to have more than others, of wanting to stand out over others. This process is ugly, and it often happens to us. Let us think about this seriously. Many dissatisfactions and recriminations, many misunderstandings and many feelings of envy arise from this. And, driven by resentment, one can fall headlong into a spiral of violence. Yes, dear brothers and sisters, ungratefulness generates violence, it takes peace away, and makes us feel and yell when we speak, without peace, while a simple “thank you” can restore peace! (Pope Francis, Angelus, 8 October 2023)

A reading from the Book of Isaiah
5:1-7

Let me now sing of my friend,
my friend’s song concerning his vineyard.
My friend had a vineyard
on a fertile hillside;
he spaded it, cleared it of stones,
and planted the choicest vines;
within it he built a watchtower,
and hewed out a wine press.
Then he looked for the crop of grapes,
but what it yielded was wild grapes.

Now, inhabitants of Jerusalem and people of Judah,
judge between me and my vineyard:
What more was there to do for my vineyard
that I had not done?
Why, when I looked for the crop of grapes,
did it bring forth wild grapes?
Now, I will let you know
what I mean to do with my vineyard:
take away its hedge, give it to grazing,
break through its wall, let it be trampled!
Yes, I will make it a ruin:
it shall not be pruned or hoed,
but overgrown with thorns and briers;
I will command the clouds
not to send rain upon it.
The vineyard of the LORD of hosts is the house of Israel,
and the people of Judah are his cherished plant;
he looked for judgment, but see, bloodshed!
for justice, but hark, the outcry!

 

A reading from the Letter of St. Paul to the Philippians
4:6-9

Brothers and sisters:
Have no anxiety at all, but in everything,
by prayer and petition, with thanksgiving,
make your requests known to God.
Then the peace of God that surpasses all understanding
will guard your hearts and minds in Christ Jesus.

Finally, brothers and sisters,
whatever is true, whatever is honorable,
whatever is just, whatever is pure,
whatever is lovely, whatever is gracious,
if there is any excellence
and if there is anything worthy of praise,
think about these things.
Keep on doing what you have learned and received
and heard and seen in me.
Then the God of peace will be with you.

From the Gospel according to Matthew
21:33-43

Jesus said to the chief priests and the elders of the people:
"Hear another parable.
There was a landowner who planted a vineyard,
put a hedge around it, dug a wine press in it, and built a tower. 
Then he leased it to tenants and went on a journey.
When vintage time drew near,
he sent his servants to the tenants to obtain his produce. 
But the tenants seized the servants and one they beat,
another they killed, and a third they stoned. 
Again he sent other servants, more numerous than the first ones,
but they treated them in the same way. 
Finally, he sent his son to them, thinking,
‘They will respect my son.’
But when the tenants saw the son, they said to one another,
‘This is the heir.
Come, let us kill him and acquire his inheritance.’
They seized him, threw him out of the vineyard, and killed him. 
What will the owner of the vineyard do to those tenants when he comes?"
They answered him,
"He will put those wretched men to a wretched death
and lease his vineyard to other tenants
who will give him the produce at the proper times." 
Jesus said to them, "Did you never read in the Scriptures:
The stone that the builders rejected
has become the cornerstone;
by the Lord has this been done,
and it is wonderful in our eyes?
Therefore, I say to you,
the kingdom of God will be taken away from you
and given to a people that will produce its fruit."

Today, the Gospel presents us with a dramatic parable that has a sad ending (cf. Mt  21:33-43). A landowner planted a vineyard and took good care of it. Then, needing to go away, he entrusted it to some tenants. When harvest time drew near, he sent his servants to collect his crop. But the tenants maltreated and killed them. So, the owner sent his son, and those tenants killed him too. How come? What went wrong? (…)

With this parable, Jesus reminds us what happens when people deceive themselves into thinking that they are self-made, and they forget to be grateful, they forget the real basis of life: that good comes from the grace of God, that good comes from his free gift. When one forgets this gratitude to God, one ends up facing one’s situation and limitations no longer with the joy of feeling loved and saved, but rather with the sad illusion of needing neither love nor salvation. These people stop letting themselves be loved and find that they are prisoners of their own greed, prisoners of the need to have more than others, of wanting to stand out over others. This process is ugly, and it often happens to us. Let us think about this seriously. Many dissatisfactions and recriminations, many misunderstandings and many feelings of envy arise from this. And, driven by resentment, one can fall headlong into a spiral of violence. Yes, dear brothers and sisters, ungratefulness generates violence, it takes peace away, and makes us feel and yell when we speak, without peace, while a simple “thank you” can restore peace! (Pope Francis, Angelus, 8 October 2023)

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Denville parish celebrates century of Catholic faith and generosity #Catholic – The St. Mary Parish community in Denville, N.J., consistently demonstrates “phenomenal generosity” to people in need, whether donating to the parish food pantry, the Christmas Giving Tree, or the annual Diocesan Ministries Appeal.
On Sept. 26, Bishop Kevin J. Sweeney visited St. Mary’s to help the parish celebrate a century of Catholic faith, community — and boundless generosity — during a Mass he presided over in the church. Father Martin Glynn, pastor of St. Mary’s since 2007, was among several priests who concelebrated the historic Mass with the bishop.
“It’s hard to believe that it’s been 100 years since St. Mary’s was founded as a mission from St. Cecilia Parish in Rockaway, N.J.,” said Father Glynn, who also serves as president of the Board of Catholic Charities of the Paterson Diocese, N.J. “It was great to see so many people come and celebrate with us and to have the bishop here,” he said.
Guided by the theme, “A Century of Faith, Service and Unity Rooted in Christ,” St. Mary’s held 100th anniversary activities, including a picnic in August and a gala after the Mass on Sept. 26. In addition, the parish plans to build a grotto dedicated to the Blessed Mother on the property next year.

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“St. Mary’s has a phenomenal sense of generosity — caring for those on the margins,” Father Glynn said. “This parish is a close-knit community. When parishioners retire, most of them stay in Denville,” he said.
With Father Glynn, other priests who concelebrated the centennial Mass included Father Stephen Delia Jr., St. Mary’s current parochial vicar; Father Richard Tartaglia, a retired diocesan priest, who is a weekend assistant at St. Mary’s and preceded Father Glynn’s as pastor of the parish; Msgr. Martin McDonnell, a retired diocesan priest who served the parish on his first assignment; Msgr. Mark Olenowski, pastor of St. Pius X Parish in Montville, N.J., a former resident of Denville; and Father Paddy O’Donovan, a retired diocesan priest.
St. Mary’s has an array of ministries, including liturgical ministries such as lectoring, as well as faith formation, high-school youth group, centering prayer, nocturnal adoration, Bible study, bereavement, Respect Life Ministry, and MASH, or St. Mary’s Association of Service and Help.
Founded as a mission of St. Cecilia Parish in 1926, St. Mary’s was raised to full parish status by Bishop Thomas McLaughlin in1941. A small brick English Gothic church was built at the intersection of Route 46 and Myers Avenue. Early parishioners were primarily Irish or German, coming from the old minefields in Hibernia.
The parish built its school in 1954 and enlarged the church building in 1956 to accommodate the growing year-round community as Denville transitioned from a summer lake resort into a permanent residential town.
BEACON PHOTOS | JOE GIGLI
 [See image gallery at beaconnj.org] ‘

Denville parish celebrates century of Catholic faith and generosity #Catholic – The St. Mary Parish community in Denville, N.J., consistently demonstrates “phenomenal generosity” to people in need, whether donating to the parish food pantry, the Christmas Giving Tree, or the annual Diocesan Ministries Appeal. On Sept. 26, Bishop Kevin J. Sweeney visited St. Mary’s to help the parish celebrate a century of Catholic faith, community — and boundless generosity — during a Mass he presided over in the church. Father Martin Glynn, pastor of St. Mary’s since 2007, was among several priests who concelebrated the historic Mass with the bishop. “It’s hard to believe that it’s been 100 years since St. Mary’s was founded as a mission from St. Cecilia Parish in Rockaway, N.J.,” said Father Glynn, who also serves as president of the Board of Catholic Charities of the Paterson Diocese, N.J. “It was great to see so many people come and celebrate with us and to have the bishop here,” he said. Guided by the theme, “A Century of Faith, Service and Unity Rooted in Christ,” St. Mary’s held 100th anniversary activities, including a picnic in August and a gala after the Mass on Sept. 26. In addition, the parish plans to build a grotto dedicated to the Blessed Mother on the property next year. Click here to subscribe to our weekly newsletter. “St. Mary’s has a phenomenal sense of generosity — caring for those on the margins,” Father Glynn said. “This parish is a close-knit community. When parishioners retire, most of them stay in Denville,” he said. With Father Glynn, other priests who concelebrated the centennial Mass included Father Stephen Delia Jr., St. Mary’s current parochial vicar; Father Richard Tartaglia, a retired diocesan priest, who is a weekend assistant at St. Mary’s and preceded Father Glynn’s as pastor of the parish; Msgr. Martin McDonnell, a retired diocesan priest who served the parish on his first assignment; Msgr. Mark Olenowski, pastor of St. Pius X Parish in Montville, N.J., a former resident of Denville; and Father Paddy O’Donovan, a retired diocesan priest. St. Mary’s has an array of ministries, including liturgical ministries such as lectoring, as well as faith formation, high-school youth group, centering prayer, nocturnal adoration, Bible study, bereavement, Respect Life Ministry, and MASH, or St. Mary’s Association of Service and Help. Founded as a mission of St. Cecilia Parish in 1926, St. Mary’s was raised to full parish status by Bishop Thomas McLaughlin in1941. A small brick English Gothic church was built at the intersection of Route 46 and Myers Avenue. Early parishioners were primarily Irish or German, coming from the old minefields in Hibernia. The parish built its school in 1954 and enlarged the church building in 1956 to accommodate the growing year-round community as Denville transitioned from a summer lake resort into a permanent residential town. BEACON PHOTOS | JOE GIGLI [See image gallery at beaconnj.org] ‘

Denville parish celebrates century of Catholic faith and generosity #Catholic –

The St. Mary Parish community in Denville, N.J., consistently demonstrates “phenomenal generosity” to people in need, whether donating to the parish food pantry, the Christmas Giving Tree, or the annual Diocesan Ministries Appeal.

On Sept. 26, Bishop Kevin J. Sweeney visited St. Mary’s to help the parish celebrate a century of Catholic faith, community — and boundless generosity — during a Mass he presided over in the church. Father Martin Glynn, pastor of St. Mary’s since 2007, was among several priests who concelebrated the historic Mass with the bishop.

“It’s hard to believe that it’s been 100 years since St. Mary’s was founded as a mission from St. Cecilia Parish in Rockaway, N.J.,” said Father Glynn, who also serves as president of the Board of Catholic Charities of the Paterson Diocese, N.J. “It was great to see so many people come and celebrate with us and to have the bishop here,” he said.

Guided by the theme, “A Century of Faith, Service and Unity Rooted in Christ,” St. Mary’s held 100th anniversary activities, including a picnic in August and a gala after the Mass on Sept. 26. In addition, the parish plans to build a grotto dedicated to the Blessed Mother on the property next year.


Click here to subscribe to our weekly newsletter.

“St. Mary’s has a phenomenal sense of generosity — caring for those on the margins,” Father Glynn said. “This parish is a close-knit community. When parishioners retire, most of them stay in Denville,” he said.

With Father Glynn, other priests who concelebrated the centennial Mass included Father Stephen Delia Jr., St. Mary’s current parochial vicar; Father Richard Tartaglia, a retired diocesan priest, who is a weekend assistant at St. Mary’s and preceded Father Glynn’s as pastor of the parish; Msgr. Martin McDonnell, a retired diocesan priest who served the parish on his first assignment; Msgr. Mark Olenowski, pastor of St. Pius X Parish in Montville, N.J., a former resident of Denville; and Father Paddy O’Donovan, a retired diocesan priest.

St. Mary’s has an array of ministries, including liturgical ministries such as lectoring, as well as faith formation, high-school youth group, centering prayer, nocturnal adoration, Bible study, bereavement, Respect Life Ministry, and MASH, or St. Mary’s Association of Service and Help.

Founded as a mission of St. Cecilia Parish in 1926, St. Mary’s was raised to full parish status by Bishop Thomas McLaughlin in1941. A small brick English Gothic church was built at the intersection of Route 46 and Myers Avenue. Early parishioners were primarily Irish or German, coming from the old minefields in Hibernia.

The parish built its school in 1954 and enlarged the church building in 1956 to accommodate the growing year-round community as Denville transitioned from a summer lake resort into a permanent residential town.

BEACON PHOTOS | JOE GIGLI

– The St. Mary Parish community in Denville, N.J., consistently demonstrates “phenomenal generosity” to people in need, whether donating to the parish food pantry, the Christmas Giving Tree, or the annual Diocesan Ministries Appeal. On Sept. 26, Bishop Kevin J. Sweeney visited St. Mary’s to help the parish celebrate a century of Catholic faith, community — and boundless generosity — during a Mass he presided over in the church. Father Martin Glynn, pastor of St. Mary’s since 2007, was among several priests who concelebrated the historic Mass with the bishop. “It’s hard to believe that it’s been 100 years since St.

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Disabled child’s papal blessing in Lourdes gives family ‘strength and hope’ #Catholic LOURDES, France — One of the most moving moments of Pope Leo XIV’s visit to France was his meeting Sept. 27 with 5,000 sick people and their caregivers at the Sanctuary of Our Lady of Lourdes.There, after defending the inalienable dignity of those who are suffering from illness or infirmity, he strongly criticized a trend toward the legalization of euthanasia and assisted suicide under the guise of “false compassion.”“It is impossible to regard causing death as something normal. What is legal is not necessarily moral,” he said to loud applause from those listening.Immediately following his speech, Leo broke from his schedule to go into the crowd and greet the sick and disabled, many of whom had waited hours in the hot sun to take part in the meeting.TweetHe also took time to bless a few people as he approached the Accueil Notre-Dame (Notre-Dame Home), a residential accommodation classified as a healthcare facility that hosts sick, disabled, and frail pilgrims to Lourdes.Olivia Hamelin, a girl with the rare genetic neurological condition CDKL5 deficiency disorder, was among those Leo blessed.“Seeing the pope bless Olivia was truly a moment of grace,” Olivia’s father, Alexandre Hamelin, told EWTN News afterward.After Leo blessed Olivia, her father embraced her with a look of pure joy and happiness.“The fact that he blessed Olivia, in a special way gives us so much strength and hope for her future. This pope radiates kindness and grace. I am certain he will leave a lasting mark on the history of the Church,” Hamelin said.
 
 The Hamelin family. From left to right, Alexandre, 3-year-old Olivia, 5-year-old Alba, Bérénice, and 6-month-old Raphaël. | Credit: Photo courtesy of the Hamelin family
 
 It was 3-year-old Olivia’s first time in Lourdes, alongside her parents, Alexandre and Bérénice, and her siblings, 5-year-old Alba and 6-month-old Raphaël.Raphaël was also blessed by Pope Leo in Lourdes.The family traveled almost four hours by car from their home in Périgueux, a town in southwestern France, to Lourdes for Leo’s visit.“For us, it was important to come to Lourdes to see the pope and hear his message of peace. It is a true sign of hope for our children,” Hamelin said.CDKL5 deficiency disorder affects brain development and causes severe epilepsy. Those with this condition can have difficulty with movement and speech, alongside other challenges.Hamelin said when they learned Olivia’s condition is not degenerative, it brought him and his family “enormous relief.”“Since then, our sole goal has been for Olivia to have the most beautiful and happiest life possible. Of course, we live with her disability, but we try not to let it limit us, especially in everything we do as a family,” he said.While his family had faith before the trial of Olivia’s illness, now, he said, it has “an even more important place in our lives.”“It helps us keep moving forward, maintain trust, and not lose hope, even in the more difficult moments,” he said. “Above all, we are convinced that Olivia is a blessing in our lives. We believe that the Lord entrusted her to us and that, through her, he also brings us an abundance of beautiful gifts.”The father noted how Olivia is teaching many people around her, even beyond their family.For their oldest daughter, Alba, growing up with Olivia teaches her consideration for others, patience, kindness, and acceptance of differences, he said.“These are beautiful values that Olivia passes on to her simply through her presence,” Hamelin noted.“Olivia profoundly touches the people around her. She creates deep connections and brings a very special joy wherever she goes,” he said. “In the end, where some might see only the difficulties associated with her disability, we also see all the beauty she brings into our lives and into the lives of others. That, too, is what nourishes our hope and our faith.”

Disabled child’s papal blessing in Lourdes gives family ‘strength and hope’ #Catholic LOURDES, France — One of the most moving moments of Pope Leo XIV’s visit to France was his meeting Sept. 27 with 5,000 sick people and their caregivers at the Sanctuary of Our Lady of Lourdes.There, after defending the inalienable dignity of those who are suffering from illness or infirmity, he strongly criticized a trend toward the legalization of euthanasia and assisted suicide under the guise of “false compassion.”“It is impossible to regard causing death as something normal. What is legal is not necessarily moral,” he said to loud applause from those listening.Immediately following his speech, Leo broke from his schedule to go into the crowd and greet the sick and disabled, many of whom had waited hours in the hot sun to take part in the meeting.TweetHe also took time to bless a few people as he approached the Accueil Notre-Dame (Notre-Dame Home), a residential accommodation classified as a healthcare facility that hosts sick, disabled, and frail pilgrims to Lourdes.Olivia Hamelin, a girl with the rare genetic neurological condition CDKL5 deficiency disorder, was among those Leo blessed.“Seeing the pope bless Olivia was truly a moment of grace,” Olivia’s father, Alexandre Hamelin, told EWTN News afterward.After Leo blessed Olivia, her father embraced her with a look of pure joy and happiness.“The fact that he blessed Olivia, in a special way gives us so much strength and hope for her future. This pope radiates kindness and grace. I am certain he will leave a lasting mark on the history of the Church,” Hamelin said. The Hamelin family. From left to right, Alexandre, 3-year-old Olivia, 5-year-old Alba, Bérénice, and 6-month-old Raphaël. | Credit: Photo courtesy of the Hamelin family It was 3-year-old Olivia’s first time in Lourdes, alongside her parents, Alexandre and Bérénice, and her siblings, 5-year-old Alba and 6-month-old Raphaël.Raphaël was also blessed by Pope Leo in Lourdes.The family traveled almost four hours by car from their home in Périgueux, a town in southwestern France, to Lourdes for Leo’s visit.“For us, it was important to come to Lourdes to see the pope and hear his message of peace. It is a true sign of hope for our children,” Hamelin said.CDKL5 deficiency disorder affects brain development and causes severe epilepsy. Those with this condition can have difficulty with movement and speech, alongside other challenges.Hamelin said when they learned Olivia’s condition is not degenerative, it brought him and his family “enormous relief.”“Since then, our sole goal has been for Olivia to have the most beautiful and happiest life possible. Of course, we live with her disability, but we try not to let it limit us, especially in everything we do as a family,” he said.While his family had faith before the trial of Olivia’s illness, now, he said, it has “an even more important place in our lives.”“It helps us keep moving forward, maintain trust, and not lose hope, even in the more difficult moments,” he said. “Above all, we are convinced that Olivia is a blessing in our lives. We believe that the Lord entrusted her to us and that, through her, he also brings us an abundance of beautiful gifts.”The father noted how Olivia is teaching many people around her, even beyond their family.For their oldest daughter, Alba, growing up with Olivia teaches her consideration for others, patience, kindness, and acceptance of differences, he said.“These are beautiful values that Olivia passes on to her simply through her presence,” Hamelin noted.“Olivia profoundly touches the people around her. She creates deep connections and brings a very special joy wherever she goes,” he said. “In the end, where some might see only the difficulties associated with her disability, we also see all the beauty she brings into our lives and into the lives of others. That, too, is what nourishes our hope and our faith.”

Pope Leo XIV blessed Olivia Hamelin, a 3-year-old with a rare genetic condition, during his visit to Lourdes, France.

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Gospel and Word of the Day – 03 October 2026 – A reading from the Book of Job 42:1-3, 5-6, 12-17 Job answered the LORD and said: I know that you can do all things, and that no purpose of yours can be hindered. I have dealt with great things that I do not understand; things too wonderful for me, which I cannot know. I had heard of you by word of mouth, but now my eye has seen you. Therefore I disown what I have said, and repent in dust and ashes. Thus the LORD blessed the latter days of Job more than his earlier ones. For he had fourteen thousand sheep, six thousand camels, a thousand yoke of oxen, and a thousand she-asses. And he had seven sons and three daughters, of whom he called the first Jemimah, the second Keziah, and the third Kerenhappuch. In all the land no other women were as beautiful as the daughters of Job; and their father gave them an inheritance along with their brothers. After this, Job lived a hundred and forty years; and he saw his children, his grandchildren, and even his great-grandchildren. Then Job died, old and full of years.From the Gospel according to Luke 10:17-24 The seventy-two disciples returned rejoicing and said to Jesus, “Lord, even the demons are subject to us because of your name.” Jesus said, “I have observed Satan fall like lightning from the sky. Behold, I have given you the power ‘to tread upon serpents’ and scorpions and upon the full force of the enemy and nothing will harm you. Nevertheless, do not rejoice because the spirits are subject to you, but rejoice because your names are written in heaven. ”At that very moment he rejoiced in the Holy Spirit and said, “I give you praise, Father, Lord of heaven and earth, for although you have hidden these things from the wise and the learned you have revealed them to the childlike. Yes, Father, such has been your gracious will. All things have been handed over to me by my Father. No one knows who the Son is except the Father, and who the Father is except the Son and anyone to whom the Son wishes to reveal him.” Turning to the disciples in private he said, “Blessed are the eyes that see what you see. For I say to you, many prophets and kings desired to see what you see, but did not see it, and to hear what you hear, but did not hear it.”The Evangelists Matthew and Luke (cf. Mt 11:25-30 and Lk 10:21-22) have handed down to us a “jewel” of Jesus’ prayer that is often called the Cry of Exultation or the Cry of Messianic Exultation. It is a prayer of thanksgiving and praise, as we have heard. (…) Jesus addresses God by calling him “Father”. This word expresses Jesus’ awareness and certainty of being “the Son” in intimate and constant communion with him, and this is the central focus and source of every one of Jesus’ prayers. We see it clearly in the last part of the hymn which illuminates the entire text. Jesus said: “All things have been delivered to me by my Father; and no one knows who the Son is except the Father, or who the Father is except the Son and any one to whom the Son chooses to reveal him” (Lk 10:22). (…) Let us now ask ourselves: to whom does the Son want to reveal God’s mysteries? At the beginning of the Hymn Jesus expresses his joy because the Father’s will is to keep these things hidden from the learned and the wise and to reveal them to little ones (cf. Lk 10:21). Thus in his prayer, Jesus manifests his communion with the Father’s decision to disclose his mysteries to the simple of heart: the Son’s will is one with the Father’s. Divine revelation is not brought about in accordance with earthly logic, which holds that cultured and powerful people possess important knowledge and pass it on to simpler people, to little ones. God used a quite different approach: those to whom his communication was addressed were, precisely, “babes”. This is the Father’s will, and the Son shares it with him joyfully. (Pope Benedict XVI, General Audience, 7 December 2011)

A reading from the Book of Job
42:1-3, 5-6, 12-17

Job answered the LORD and said:

I know that you can do all things,
and that no purpose of yours can be hindered.
I have dealt with great things that I do not understand;
things too wonderful for me, which I cannot know.
I had heard of you by word of mouth,
but now my eye has seen you.
Therefore I disown what I have said,
and repent in dust and ashes.

Thus the LORD blessed the latter days of Job
more than his earlier ones.
For he had fourteen thousand sheep, six thousand camels,
a thousand yoke of oxen, and a thousand she-asses.
And he had seven sons and three daughters,
of whom he called the first Jemimah,
the second Keziah, and the third Kerenhappuch.
In all the land no other women were as beautiful
as the daughters of Job;
and their father gave them an inheritance
along with their brothers.
After this, Job lived a hundred and forty years;
and he saw his children, his grandchildren,
and even his great-grandchildren.
Then Job died, old and full of years.

From the Gospel according to Luke
10:17-24

The seventy-two disciples returned rejoicing and said to Jesus,
“Lord, even the demons are subject to us because of your name.”
Jesus said, “I have observed Satan fall like lightning from the sky.
Behold, I have given you the power
‘to tread upon serpents’ and scorpions
and upon the full force of the enemy
and nothing will harm you.
Nevertheless, do not rejoice because the spirits are subject to you,
but rejoice because your names are written in heaven.

”At that very moment he rejoiced in the Holy Spirit and said,
“I give you praise, Father, Lord of heaven and earth,
for although you have hidden these things
from the wise and the learned
you have revealed them to the childlike.
Yes, Father, such has been your gracious will.
All things have been handed over to me by my Father.
No one knows who the Son is except the Father,
and who the Father is except the Son
and anyone to whom the Son wishes to reveal him.”

Turning to the disciples in private he said,
“Blessed are the eyes that see what you see.
For I say to you,
many prophets and kings desired to see what you see,
but did not see it,
and to hear what you hear, but did not hear it.”

The Evangelists Matthew and Luke (cf. Mt 11:25-30 and Lk 10:21-22) have handed down to us a “jewel” of Jesus’ prayer that is often called the Cry of Exultation or the Cry of Messianic Exultation. It is a prayer of thanksgiving and praise, as we have heard. (…) Jesus addresses God by calling him “Father”. This word expresses Jesus’ awareness and certainty of being “the Son” in intimate and constant communion with him, and this is the central focus and source of every one of Jesus’ prayers. We see it clearly in the last part of the hymn which illuminates the entire text. Jesus said: “All things have been delivered to me by my Father; and no one knows who the Son is except the Father, or who the Father is except the Son and any one to whom the Son chooses to reveal him” (Lk 10:22). (…)

Let us now ask ourselves: to whom does the Son want to reveal God’s mysteries? At the beginning of the Hymn Jesus expresses his joy because the Father’s will is to keep these things hidden from the learned and the wise and to reveal them to little ones (cf. Lk 10:21). Thus in his prayer, Jesus manifests his communion with the Father’s decision to disclose his mysteries to the simple of heart: the Son’s will is one with the Father’s.

Divine revelation is not brought about in accordance with earthly logic, which holds that cultured and powerful people possess important knowledge and pass it on to simpler people, to little ones. God used a quite different approach: those to whom his communication was addressed were, precisely, “babes”. This is the Father’s will, and the Son shares it with him joyfully. (Pope Benedict XVI, General Audience, 7 December 2011)

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10 years after Amoris Laetitia, bishops to discuss challenges of families at the Vatican #Catholic Pope Leo XIV has convened a gathering on the family at the Vatican from Oct. 7–14, during which bishops will listen to the testimony of 11 married couples from five continents.These families will present to more than 150 bishops the challenges they encounter in passing on the faith in increasingly secularized societies.The meeting is being organized on the occasion of the 10th anniversary of Amoris Laetitia, the postsynodal apostolic exhortation published by Pope Francis in 2016.The document sparked intense debate, especially after the bishops of the Buenos Aires Pastoral Region interpreted it as allowing, following a process of accompanied pastoral discernment, access to the sacraments of reconciliation and the Eucharist for some Catholics who are divorced and civilly remarried “when a person judges that he or she would fall into a further fault by harming the children of the new union.”In 2023, the Dicastery for the Doctrine of the Faith confirmed that this interpretation forms part of the authentic magisterium after being incorporated into the Acta Apostolicae Sedis, the Holy See’s official bulletin.According to the Dicastery for the Laity, the Family, and Life, participants in the meeting will include the heads of the 15 Eastern Catholic Churches “sui iuris” (14 represented by their patriarchs or highest authorities and one by a delegate), the presidents of the world’s 115 bishops’ conferences (those of Peru, Paraguay, Turkey, and Ethiopia will send delegates), two representatives of bishops from territories without a bishops’ conference, and 22 participants specially chosen by the Holy Father.In addition, 67 other people will attend, including members of the Dicastery for the Laity, the Family, and Life, the General Secretariat of the Synod, and 26 experts and 16 facilitators.Not an evaluation of Amoris LaetitiaDuring a presentation of the gathering at the Vatican, Gabriella Gambino, undersecretary of the Dicastery for the Laity, the Family, and Life since 2017, a laywoman, mother of five, and doctor of bioethics, emphasized that “this is not about evaluating a text but about deepening our understanding of the family and pastoral realities that have received and interpreted this document in different ways, just as the life of the Church is diverse in the various places around the world where it is present and rooted in the one Gospel.”“The central point on which we must focus our attention is that the Church’s goal is not to see texts applied mechanically and uniformly in every reality, because each one has characteristics that are very different from the others,” she said.She stated that the central question of the meeting is: “How is the faith transmitted today? How is faith passed on in families today, and how do families contribute to building up the Church?”“Without families, the Church cannot renew its Christian roots. It is in families that children are born, where faith and values are transmitted, for better or worse, and where vocations arise,” she explained.To illustrate the scale of the ongoing religious changes, Gambino offered several statistics. In Poland, religious marriages celebrated over the last five years have declined by 45%. In Australia, they have fallen from 88% in 1970 to 16% in 2024. In her view, these are signs that, in different contexts, highlight the urgency of better accompanying couples in their decision to marry and providing stronger support for the transmission of faith within the family.Orietta Rachele Grazioli, a tenured professor of canon law and comparative family law at the Pontifical John Paul II Theological Institute for Marriage and Family Sciences, and vice coordinator of the expert group, explained that the “methodology chosen by the Holy Father for this gathering is centered on two key words that complement one another: listening and discernment.”5 major themesThe gathering will be structured around five major themes related to marriage, family life, and the transmission of the faith. Reflection will begin with “Families Today: Reality, Beauty, and Challenges,” dedicated to analyzing the current situation of the family, and will continue with “Young People and the Discovery of the Vocation to Marriage,” “Married Life: The First Years of Marriage, a Decisive Time,” and “In Life’s Difficulties: Accompanying and Supporting,” which will address the accompaniment of engaged and married couples at different stages of their journey.The meeting will conclude with the theme “Christian Families as Subjects of the Church’s Mission,” focused on the evangelizing role of families and their contribution to ecclesial life.Father Giacomo Costa, a consultant to the General Secretariat of the Synod, said that “the question is not what Amoris Laetitia says but what we have learned by trying to live it.”He also recalled that the goal identified by Pope Leo XIV, who will be present at both the opening and closing of the gathering, is “to advance in mutual listening toward a synodal discernment about the steps we must take today to proclaim the Gospel with families. The composition of the assembly itself reflects this objective.”Before the start of the proceedings, an introductory meditation will be given by Sister Helen Alford, president of the Pontifical Academy of Social Sciences. Each morning will be structured around three types of speeches: family testimonies, contributions from bishops, and reflections from experts.‘The goal is not to eliminate differences’“The goal is not to eliminate differences. We do not want to arrive at an artificial consensus,” Costa said. Each day will include a report summarizing the discussions, which will serve as the basis for extensive dialogue and debate sessions in the afternoon. He made clear, however, that “this is not a new synod on the family but a process guided by the synodal method, one that consciously draws upon the experience of the synods and other forums of the Church.”Regarding the expected outcomes of the gathering, Costa insisted that “nothing has been predetermined.” A final summary will be prepared at the conclusion of the assembly, but no concluding document will be published. The text will be reviewed by a commission tasked with verifying that it faithfully reflects what emerged during the working sessions.Afterward, the presidents of bishops’ conferences will be invited to promote initiatives in their local Churches aimed at opening new pastoral paths and further developing the proposals that emerge from the gathering.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

10 years after Amoris Laetitia, bishops to discuss challenges of families at the Vatican #Catholic Pope Leo XIV has convened a gathering on the family at the Vatican from Oct. 7–14, during which bishops will listen to the testimony of 11 married couples from five continents.These families will present to more than 150 bishops the challenges they encounter in passing on the faith in increasingly secularized societies.The meeting is being organized on the occasion of the 10th anniversary of Amoris Laetitia, the postsynodal apostolic exhortation published by Pope Francis in 2016.The document sparked intense debate, especially after the bishops of the Buenos Aires Pastoral Region interpreted it as allowing, following a process of accompanied pastoral discernment, access to the sacraments of reconciliation and the Eucharist for some Catholics who are divorced and civilly remarried “when a person judges that he or she would fall into a further fault by harming the children of the new union.”In 2023, the Dicastery for the Doctrine of the Faith confirmed that this interpretation forms part of the authentic magisterium after being incorporated into the Acta Apostolicae Sedis, the Holy See’s official bulletin.According to the Dicastery for the Laity, the Family, and Life, participants in the meeting will include the heads of the 15 Eastern Catholic Churches “sui iuris” (14 represented by their patriarchs or highest authorities and one by a delegate), the presidents of the world’s 115 bishops’ conferences (those of Peru, Paraguay, Turkey, and Ethiopia will send delegates), two representatives of bishops from territories without a bishops’ conference, and 22 participants specially chosen by the Holy Father.In addition, 67 other people will attend, including members of the Dicastery for the Laity, the Family, and Life, the General Secretariat of the Synod, and 26 experts and 16 facilitators.Not an evaluation of Amoris LaetitiaDuring a presentation of the gathering at the Vatican, Gabriella Gambino, undersecretary of the Dicastery for the Laity, the Family, and Life since 2017, a laywoman, mother of five, and doctor of bioethics, emphasized that “this is not about evaluating a text but about deepening our understanding of the family and pastoral realities that have received and interpreted this document in different ways, just as the life of the Church is diverse in the various places around the world where it is present and rooted in the one Gospel.”“The central point on which we must focus our attention is that the Church’s goal is not to see texts applied mechanically and uniformly in every reality, because each one has characteristics that are very different from the others,” she said.She stated that the central question of the meeting is: “How is the faith transmitted today? How is faith passed on in families today, and how do families contribute to building up the Church?”“Without families, the Church cannot renew its Christian roots. It is in families that children are born, where faith and values are transmitted, for better or worse, and where vocations arise,” she explained.To illustrate the scale of the ongoing religious changes, Gambino offered several statistics. In Poland, religious marriages celebrated over the last five years have declined by 45%. In Australia, they have fallen from 88% in 1970 to 16% in 2024. In her view, these are signs that, in different contexts, highlight the urgency of better accompanying couples in their decision to marry and providing stronger support for the transmission of faith within the family.Orietta Rachele Grazioli, a tenured professor of canon law and comparative family law at the Pontifical John Paul II Theological Institute for Marriage and Family Sciences, and vice coordinator of the expert group, explained that the “methodology chosen by the Holy Father for this gathering is centered on two key words that complement one another: listening and discernment.”5 major themesThe gathering will be structured around five major themes related to marriage, family life, and the transmission of the faith. Reflection will begin with “Families Today: Reality, Beauty, and Challenges,” dedicated to analyzing the current situation of the family, and will continue with “Young People and the Discovery of the Vocation to Marriage,” “Married Life: The First Years of Marriage, a Decisive Time,” and “In Life’s Difficulties: Accompanying and Supporting,” which will address the accompaniment of engaged and married couples at different stages of their journey.The meeting will conclude with the theme “Christian Families as Subjects of the Church’s Mission,” focused on the evangelizing role of families and their contribution to ecclesial life.Father Giacomo Costa, a consultant to the General Secretariat of the Synod, said that “the question is not what Amoris Laetitia says but what we have learned by trying to live it.”He also recalled that the goal identified by Pope Leo XIV, who will be present at both the opening and closing of the gathering, is “to advance in mutual listening toward a synodal discernment about the steps we must take today to proclaim the Gospel with families. The composition of the assembly itself reflects this objective.”Before the start of the proceedings, an introductory meditation will be given by Sister Helen Alford, president of the Pontifical Academy of Social Sciences. Each morning will be structured around three types of speeches: family testimonies, contributions from bishops, and reflections from experts.‘The goal is not to eliminate differences’“The goal is not to eliminate differences. We do not want to arrive at an artificial consensus,” Costa said. Each day will include a report summarizing the discussions, which will serve as the basis for extensive dialogue and debate sessions in the afternoon. He made clear, however, that “this is not a new synod on the family but a process guided by the synodal method, one that consciously draws upon the experience of the synods and other forums of the Church.”Regarding the expected outcomes of the gathering, Costa insisted that “nothing has been predetermined.” A final summary will be prepared at the conclusion of the assembly, but no concluding document will be published. The text will be reviewed by a commission tasked with verifying that it faithfully reflects what emerged during the working sessions.Afterward, the presidents of bishops’ conferences will be invited to promote initiatives in their local Churches aimed at opening new pastoral paths and further developing the proposals that emerge from the gathering.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Vatican officials said the weeklong meeting is neither a synod, nor an evaluation of Amoris Laetitia.

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Unborn baby wins wrongful death lawsuit against abortionist #Catholic An aborted baby from New Mexico has won a wrongful death lawsuit against an abortionist.The estate of a child killed in utero during the third trimester collected 0,000 under New Mexico’s wrongful death law.The case, Wabbington v. Boyd, argued by Albuquerque medical malpractice attorney Mike Seibel, described the unborn baby as a “person” who was "entitled to equal protection under the law.” Seibel advocates for women who have been injured by abortion.The baby’s mother had been under the influence of methamphetamine when she went to an abortion clinic in 2020 and was thus unable to give valid informed consent, but the abortion was provided anyway. The lawsuit said that abortionists also failed to inform her of support available to her in the state or refer her to the New Mexico Children, Youth, and Families Department.Seibel told Live Action News that the case was the first time an abortionist was ever sued for the wrongful death of a baby.3 states file lawsuit against telehealth abortionLouisiana, Arkansas, and Alabama have filed lawsuits against providers who ship abortion drugs into their states and against California, Massachusetts, and New York over their laws shielding abortion pill providers.The states’ Sept. 30 lawsuit against abortion providers calls mail-order abortion “one of the most dramatic and sweeping interstate conflicts in modern history.”“If state sovereignty means anything, it means that states like Louisiana, Arkansas, and Alabama cannot be forced to endure open violations of their laws, deaths of their babies, and harms to their women and girls simply because an out-of-state actor disagrees with their sovereign prerogative to choose life within their borders,” the lawsuit says.The lawsuit names as defendants several abortion pill providers, including Cambridge Reproductive Health Consultants Inc. in Massachusetts and A Safe Choice Network Inc. in California.A separate lawsuit brought by the states asks the U.S. Supreme Court to rule the abortion shield laws of California, Massachusetts, and New York unconstitutional.Poland opens first abortion pill delivery lockerActivist groups in Poland have launched a locker to distribute abortion pills, which they say is the first of its kind in the world.Women Help Women, a global group that provides abortion pills without physicians, and the Polish abortion activism group Abortion Dream Team put the locker across from Parliament in Warsaw.The organization gives women who are seeking abortion a six-digit code to open one of 22 numbered lockers.Abortion is legal in Poland in cases of rape or incest or if there is risk to the mother’s life or health.Respect Life Month prioritizes abortion pillAs Respect Life Month kicks off in October, the U.S. Catholic bishops are emphasizing the importance of opposing abortion pills.Toledo Bishop Daniel Thomas, the chairman of the U.S. Conference of Catholic Bishops’ pro-life committee, released a statement on Sept. 29 describing the risks of injury and exploitation from abortion pills as “affronts to human dignity.” 
 
 Catholics across the United States celebrate Respect Life Month each year in October. | Credit: United States Conference of Catholic Bishops, Washington, D.C.
 
 “Today, with easier access to abortion pills, the abortion rate is tragically climbing, along with increased health risks,” Thomas said. “This means that more women, many of whom have been misinformed about the nature and risks of the abortion pill, will have an abortion alone at home, without any medical supervision. It also sets up additional opportunities for exploitation by violent partners or human traffickers.”Thomas urged the faithful to pray and take action against abortion.“Our Blessed Mother is our model for upholding the sanctity of all human life in every stage and circumstance,” Thomas continued. “We entrust all our efforts to protect mothers and babies to her motherly care, which we greatly need at this time.”“I thank the many thousands of Catholics across the country who have embraced the nationwide invitation to prayer and action on abortion pills, and I ask that we continue our prayers and advocacy throughout the month of October,” Thomas said.Bishop Burbidge calls for weekly fasting, rosary against abortion amendmentAs Virginians prepare to vote on an amendment that could create a right to abortion in the state’s constitution, Bishop Michael Burbidge of Arlington is calling on the faithful to take up weekly fasting and prayer throughout October.The “Catholics Vote No” campaign urges Catholics to vote no on the Virginia Right to Reproductive Freedom Amendment along with the Virginia Remove Constitutional Same-Sex Marriage Ban Amendment.
 
 Virginian Catholics are opposing a pro-abortion ballot measure. Our Lady of Mount Carmel Parish in Newport News, Virginia, has posted a sign urging Catholics to vote no on the ballot amendment. | Credit: Ken Oliver/EWTN News
 
 Burbidge asked Catholics to fast every Friday and pray the rosary each Sunday this October.“Our Catholics Vote No campaign is rooted in prayer and fasting,” Burbidge said in a statement. “Therefore, On Fridays, I ask that you pray the Stations of the Cross. And fast—which means eating only one full meal and no meat.” “On Sundays, I ask that you pray the Rosary and fast from social media for at least a few hours—especially before and after Mass,” he said.“It would be a powerful force if all in the Diocese of Arlington were united in these efforts,” Burbidge continued. “We entrust them to the Lord’s amazing grace, so all that is just, right, and true will be done in this election.”

Unborn baby wins wrongful death lawsuit against abortionist #Catholic An aborted baby from New Mexico has won a wrongful death lawsuit against an abortionist.The estate of a child killed in utero during the third trimester collected $200,000 under New Mexico’s wrongful death law.The case, Wabbington v. Boyd, argued by Albuquerque medical malpractice attorney Mike Seibel, described the unborn baby as a “person” who was "entitled to equal protection under the law.” Seibel advocates for women who have been injured by abortion.The baby’s mother had been under the influence of methamphetamine when she went to an abortion clinic in 2020 and was thus unable to give valid informed consent, but the abortion was provided anyway. The lawsuit said that abortionists also failed to inform her of support available to her in the state or refer her to the New Mexico Children, Youth, and Families Department.Seibel told Live Action News that the case was the first time an abortionist was ever sued for the wrongful death of a baby.3 states file lawsuit against telehealth abortionLouisiana, Arkansas, and Alabama have filed lawsuits against providers who ship abortion drugs into their states and against California, Massachusetts, and New York over their laws shielding abortion pill providers.The states’ Sept. 30 lawsuit against abortion providers calls mail-order abortion “one of the most dramatic and sweeping interstate conflicts in modern history.”“If state sovereignty means anything, it means that states like Louisiana, Arkansas, and Alabama cannot be forced to endure open violations of their laws, deaths of their babies, and harms to their women and girls simply because an out-of-state actor disagrees with their sovereign prerogative to choose life within their borders,” the lawsuit says.The lawsuit names as defendants several abortion pill providers, including Cambridge Reproductive Health Consultants Inc. in Massachusetts and A Safe Choice Network Inc. in California.A separate lawsuit brought by the states asks the U.S. Supreme Court to rule the abortion shield laws of California, Massachusetts, and New York unconstitutional.Poland opens first abortion pill delivery lockerActivist groups in Poland have launched a locker to distribute abortion pills, which they say is the first of its kind in the world.Women Help Women, a global group that provides abortion pills without physicians, and the Polish abortion activism group Abortion Dream Team put the locker across from Parliament in Warsaw.The organization gives women who are seeking abortion a six-digit code to open one of 22 numbered lockers.Abortion is legal in Poland in cases of rape or incest or if there is risk to the mother’s life or health.Respect Life Month prioritizes abortion pillAs Respect Life Month kicks off in October, the U.S. Catholic bishops are emphasizing the importance of opposing abortion pills.Toledo Bishop Daniel Thomas, the chairman of the U.S. Conference of Catholic Bishops’ pro-life committee, released a statement on Sept. 29 describing the risks of injury and exploitation from abortion pills as “affronts to human dignity.” Catholics across the United States celebrate Respect Life Month each year in October. | Credit: United States Conference of Catholic Bishops, Washington, D.C. “Today, with easier access to abortion pills, the abortion rate is tragically climbing, along with increased health risks,” Thomas said. “This means that more women, many of whom have been misinformed about the nature and risks of the abortion pill, will have an abortion alone at home, without any medical supervision. It also sets up additional opportunities for exploitation by violent partners or human traffickers.”Thomas urged the faithful to pray and take action against abortion.“Our Blessed Mother is our model for upholding the sanctity of all human life in every stage and circumstance,” Thomas continued. “We entrust all our efforts to protect mothers and babies to her motherly care, which we greatly need at this time.”“I thank the many thousands of Catholics across the country who have embraced the nationwide invitation to prayer and action on abortion pills, and I ask that we continue our prayers and advocacy throughout the month of October,” Thomas said.Bishop Burbidge calls for weekly fasting, rosary against abortion amendmentAs Virginians prepare to vote on an amendment that could create a right to abortion in the state’s constitution, Bishop Michael Burbidge of Arlington is calling on the faithful to take up weekly fasting and prayer throughout October.The “Catholics Vote No” campaign urges Catholics to vote no on the Virginia Right to Reproductive Freedom Amendment along with the Virginia Remove Constitutional Same-Sex Marriage Ban Amendment. Virginian Catholics are opposing a pro-abortion ballot measure. Our Lady of Mount Carmel Parish in Newport News, Virginia, has posted a sign urging Catholics to vote no on the ballot amendment. | Credit: Ken Oliver/EWTN News Burbidge asked Catholics to fast every Friday and pray the rosary each Sunday this October.“Our Catholics Vote No campaign is rooted in prayer and fasting,” Burbidge said in a statement. “Therefore, On Fridays, I ask that you pray the Stations of the Cross. And fast—which means eating only one full meal and no meat.” “On Sundays, I ask that you pray the Rosary and fast from social media for at least a few hours—especially before and after Mass,” he said.“It would be a powerful force if all in the Diocese of Arlington were united in these efforts,” Burbidge continued. “We entrust them to the Lord’s amazing grace, so all that is just, right, and true will be done in this election.”

Here is a roundup of recent pro-life and abortion-related news.

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Diocese joins Randolph tribute to fallen War on Terror veterans #Catholic – On Sept. 26, Bishop Kevin J. Sweeney joined local officials and veterans groups to welcome a national traveling memorial honoring U.S. Armed Forces members lost in the Global War on Terrorism, which stopped for a public visit at the County College of Morris in Randolph, N.J., from Sept. 25 to 27. The poignant visit of the memorial occurred almost two weeks after the United States commemorated the 25th anniversary of terrorist attacks on Sept. 11, 2001.
Remembering Our Fallen is a photographic war memorial with large panels that display more than 5,500 U.S. Armed Forces members lost in the global war on terror in Iraq and Afghanistan. The memorial features the faces, names, and biographies of the featured fallen heroes, making the experience personal for visitors. It includes those who served in the combat zone, died in training accidents stateside or overseas, and those who died because of post-traumatic stress syndrome.
The NJ SOS Veteran Stakeholders Group made this tribute possible, in partnership with Catholic Charities of the Paterson Diocese, N.J., the County College of Morris, Morris County Government, the N.J. Department of Veterans Affairs, and the N.J. National Guard. Proceeds from the annual Tank Pull fundraiser, a collaboration between the Knights of Columbus and diocesan Catholic Charities which raises funds to support New Jersey veterans in need, funded the memorial visit.
Bishop Sweeney delivered the invocation during the opening ceremony on Sept. 26 at the County College of Morris. It included remarks from Vincent Solomeno, U.S. Army veteran of Operation Enduring Freedom and New Jersey’s first commissioner of Veterans Affairs; retired U.S. Army Sgt. 1st Class Vivyen Ray, the college’s vice president of human resources and labor relations; and David Pearson, assistant director of Veteran Services for Catholic Charities.
Pearson coordinated the three-day visit with disabled combat veteran A.J. Luna, program manager of the NJ Veterans Stakeholders Group, who served as master of ceremonies of the opening ceremony.
Veteran Services provides comprehensive support for military veterans facing crisis, homelessness, or housing instability, collaborating closely with local networks and media outlets such BeaconNJ.org to highlight resources and stakeholder groups
In his remarks, Pearson spoke about each generation “having the responsibility to carry on the memories” of those who sacrificed their lives to keep their fellow Americans safe from terrorism.
During the ceremony, Randolph Township Mayor Mark Forstenhausler presented a proclamation, while Rabbi Lenny Mandel and Deacon Richard Reck of Resurrection Parish offered prayers.
The three-day visit of the memorial also included a veterans dinner and a day for Gold Star families, immediate relatives of the fallen U.S. military service members.
“This memorial is not just a display — it is a sacred space where our community can come together to remember and honor those who gave everything for our freedom,” said Luna. “We are honored to bring Remembering Our Fallen to Morris County to bear witness to the courage and sacrifice of our fallen heroes,” he said.
BEACON PHOTOS | JOE GIGLI
 [See image gallery at beaconnj.org] 

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Diocese joins Randolph tribute to fallen War on Terror veterans #Catholic – On Sept. 26, Bishop Kevin J. Sweeney joined local officials and veterans groups to welcome a national traveling memorial honoring U.S. Armed Forces members lost in the Global War on Terrorism, which stopped for a public visit at the County College of Morris in Randolph, N.J., from Sept. 25 to 27. The poignant visit of the memorial occurred almost two weeks after the United States commemorated the 25th anniversary of terrorist attacks on Sept. 11, 2001. Remembering Our Fallen is a photographic war memorial with large panels that display more than 5,500 U.S. Armed Forces members lost in the global war on terror in Iraq and Afghanistan. The memorial features the faces, names, and biographies of the featured fallen heroes, making the experience personal for visitors. It includes those who served in the combat zone, died in training accidents stateside or overseas, and those who died because of post-traumatic stress syndrome. The NJ SOS Veteran Stakeholders Group made this tribute possible, in partnership with Catholic Charities of the Paterson Diocese, N.J., the County College of Morris, Morris County Government, the N.J. Department of Veterans Affairs, and the N.J. National Guard. Proceeds from the annual Tank Pull fundraiser, a collaboration between the Knights of Columbus and diocesan Catholic Charities which raises funds to support New Jersey veterans in need, funded the memorial visit. Bishop Sweeney delivered the invocation during the opening ceremony on Sept. 26 at the County College of Morris. It included remarks from Vincent Solomeno, U.S. Army veteran of Operation Enduring Freedom and New Jersey’s first commissioner of Veterans Affairs; retired U.S. Army Sgt. 1st Class Vivyen Ray, the college’s vice president of human resources and labor relations; and David Pearson, assistant director of Veteran Services for Catholic Charities. Pearson coordinated the three-day visit with disabled combat veteran A.J. Luna, program manager of the NJ Veterans Stakeholders Group, who served as master of ceremonies of the opening ceremony. Veteran Services provides comprehensive support for military veterans facing crisis, homelessness, or housing instability, collaborating closely with local networks and media outlets such BeaconNJ.org to highlight resources and stakeholder groups In his remarks, Pearson spoke about each generation “having the responsibility to carry on the memories” of those who sacrificed their lives to keep their fellow Americans safe from terrorism. During the ceremony, Randolph Township Mayor Mark Forstenhausler presented a proclamation, while Rabbi Lenny Mandel and Deacon Richard Reck of Resurrection Parish offered prayers. The three-day visit of the memorial also included a veterans dinner and a day for Gold Star families, immediate relatives of the fallen U.S. military service members. “This memorial is not just a display — it is a sacred space where our community can come together to remember and honor those who gave everything for our freedom,” said Luna. “We are honored to bring Remembering Our Fallen to Morris County to bear witness to the courage and sacrifice of our fallen heroes,” he said. BEACON PHOTOS | JOE GIGLI [See image gallery at beaconnj.org] Click here to subscribe to our weekly newsletter.

Diocese joins Randolph tribute to fallen War on Terror veterans #Catholic –

On Sept. 26, Bishop Kevin J. Sweeney joined local officials and veterans groups to welcome a national traveling memorial honoring U.S. Armed Forces members lost in the Global War on Terrorism, which stopped for a public visit at the County College of Morris in Randolph, N.J., from Sept. 25 to 27. The poignant visit of the memorial occurred almost two weeks after the United States commemorated the 25th anniversary of terrorist attacks on Sept. 11, 2001.

Remembering Our Fallen is a photographic war memorial with large panels that display more than 5,500 U.S. Armed Forces members lost in the global war on terror in Iraq and Afghanistan. The memorial features the faces, names, and biographies of the featured fallen heroes, making the experience personal for visitors. It includes those who served in the combat zone, died in training accidents stateside or overseas, and those who died because of post-traumatic stress syndrome.

The NJ SOS Veteran Stakeholders Group made this tribute possible, in partnership with Catholic Charities of the Paterson Diocese, N.J., the County College of Morris, Morris County Government, the N.J. Department of Veterans Affairs, and the N.J. National Guard. Proceeds from the annual Tank Pull fundraiser, a collaboration between the Knights of Columbus and diocesan Catholic Charities which raises funds to support New Jersey veterans in need, funded the memorial visit.

Bishop Sweeney delivered the invocation during the opening ceremony on Sept. 26 at the County College of Morris. It included remarks from Vincent Solomeno, U.S. Army veteran of Operation Enduring Freedom and New Jersey’s first commissioner of Veterans Affairs; retired U.S. Army Sgt. 1st Class Vivyen Ray, the college’s vice president of human resources and labor relations; and David Pearson, assistant director of Veteran Services for Catholic Charities.

Pearson coordinated the three-day visit with disabled combat veteran A.J. Luna, program manager of the NJ Veterans Stakeholders Group, who served as master of ceremonies of the opening ceremony.

Veteran Services provides comprehensive support for military veterans facing crisis, homelessness, or housing instability, collaborating closely with local networks and media outlets such BeaconNJ.org to highlight resources and stakeholder groups

In his remarks, Pearson spoke about each generation “having the responsibility to carry on the memories” of those who sacrificed their lives to keep their fellow Americans safe from terrorism.

During the ceremony, Randolph Township Mayor Mark Forstenhausler presented a proclamation, while Rabbi Lenny Mandel and Deacon Richard Reck of Resurrection Parish offered prayers.

The three-day visit of the memorial also included a veterans dinner and a day for Gold Star families, immediate relatives of the fallen U.S. military service members.

“This memorial is not just a display — it is a sacred space where our community can come together to remember and honor those who gave everything for our freedom,” said Luna. “We are honored to bring Remembering Our Fallen to Morris County to bear witness to the courage and sacrifice of our fallen heroes,” he said.

BEACON PHOTOS | JOE GIGLI

Click here to subscribe to our weekly newsletter.

– On Sept. 26, Bishop Kevin J. Sweeney joined local officials and veterans groups to welcome a national traveling memorial honoring U.S. Armed Forces members lost in the Global War on Terrorism, which stopped for a public visit at the County College of Morris in Randolph, N.J., from Sept. 25 to 27. The poignant visit of the memorial occurred almost two weeks after the United States commemorated the 25th anniversary of terrorist attacks on Sept. 11, 2001. Remembering Our Fallen is a photographic war memorial with large panels that display more than 5,500 U.S. Armed Forces members lost in the global

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Gospel and Word of the Day – 02 October 2026 – A reading from the Book of Job 38:1, 12-21; 40:3-5 The LORD addressed Job out of the storm and said: Have you ever in your lifetime commanded the morning and shown the dawn its place For taking hold of the ends of the earth, till the wicked are shaken from its surface? The earth is changed as is clay by the seal, and dyed as though it were a garment; But from the wicked the light is withheld, and the arm of pride is shattered. Have you entered into the sources of the sea, or walked about in the depths of the abyss? Have the gates of death been shown to you, or have you seen the gates of darkness? Have you comprehended the breadth of the earth? Tell me, if you know all: Which is the way to the dwelling place of light, and where is the abode of darkness, That you may take them to their boundaries and set them on their homeward paths? You know, because you were born before them, and the number of your years is great! Then Job answered the LORD and said: Behold, I am of little account; what can I answer you? I put my hand over my mouth. Though I have spoken once, I will not do so again; though twice, I will do so no more.From the Gospel according to Matthew 18:1-5, 10 The disciples approached Jesus and said, “Who is the greatest in the Kingdom of heaven?” He called a child over, placed it in their midst, and said, “Amen, I say to you, unless you turn and become like children, you will not enter the Kingdom of heaven. Whoever humbles himself like this child is the greatest in the Kingdom of heaven. And whoever receives one child such as this in my name receives me. “See that you do not despise one of these little ones, for I say to you that their angels in heaven always look upon the face of my heavenly Father.”According to the tradition of the Church, we all have an angel with us, who watches over us and helps us to sense things. How many times have we heard: “But … this … I should do it this way, this will not do, be careful …”: so many times! And that is the voice of our travelling companion. (…) And when we do not want to heed his advice, to listen to his voice, it is like telling him: “Go away!”. Driving away our travelling companion is perilous, because no man, no woman can advise themselves. I can advise another person, but I cannot advise myself. There is the Holy Spirit who advises me, there is the angel who advises me. That is why we need them. This is not some fanciful doctrine about angels: no, it is reality. What Jesus, what God said was: “I will send an angel before you to watch over you, to accompany you on your journey, so that you do not go astray”. (…) Today, I would ask the question: how is my relationship with my guardian angel? Do I listen to him? Do I say “good morning” to him in the morning? Do I say, “Watch over me while I sleep”? Do I speak with him? Do I ask him for advice? He is by my side. We can answer this question today, each one of us: how is my relationship with this angel that the Lord has sent to watch over me and to accompany me on my journey, and who always sees the face of the Father who is in heaven? (Pope Francis, Homily at Santa Marta, 2 October 2014)  

A reading from the Book of Job
38:1, 12-21; 40:3-5

The LORD addressed Job out of the storm and said:

Have you ever in your lifetime commanded the morning
and shown the dawn its place
For taking hold of the ends of the earth,
till the wicked are shaken from its surface?
The earth is changed as is clay by the seal,
and dyed as though it were a garment;
But from the wicked the light is withheld,
and the arm of pride is shattered.

Have you entered into the sources of the sea,
or walked about in the depths of the abyss?
Have the gates of death been shown to you,
or have you seen the gates of darkness?
Have you comprehended the breadth of the earth?
Tell me, if you know all:
Which is the way to the dwelling place of light,
and where is the abode of darkness,
That you may take them to their boundaries
and set them on their homeward paths?
You know, because you were born before them,
and the number of your years is great!

Then Job answered the LORD and said:

Behold, I am of little account; what can I answer you?
I put my hand over my mouth.
Though I have spoken once, I will not do so again;
though twice, I will do so no more.

From the Gospel according to Matthew
18:1-5, 10

The disciples approached Jesus and said,
“Who is the greatest in the Kingdom of heaven?”
He called a child over, placed it in their midst, and said,
“Amen, I say to you, unless you turn and become like children,
you will not enter the Kingdom of heaven.
Whoever humbles himself like this child
is the greatest in the Kingdom of heaven.
And whoever receives one child such as this in my name receives me.

“See that you do not despise one of these little ones,
for I say to you that their angels in heaven
always look upon the face of my heavenly Father.”

According to the tradition of the Church, we all have an angel with us, who watches over us and helps us to sense things. How many times have we heard: “But … this … I should do it this way, this will not do, be careful …”: so many times! And that is the voice of our travelling companion. (…) And when we do not want to heed his advice, to listen to his voice, it is like telling him: “Go away!”. Driving away our travelling companion is perilous, because no man, no woman can advise themselves. I can advise another person, but I cannot advise myself. There is the Holy Spirit who advises me, there is the angel who advises me. That is why we need them. This is not some fanciful doctrine about angels: no, it is reality. What Jesus, what God said was: “I will send an angel before you to watch over you, to accompany you on your journey, so that you do not go astray”. (…) Today, I would ask the question: how is my relationship with my guardian angel? Do I listen to him? Do I say “good morning” to him in the morning? Do I say, “Watch over me while I sleep”? Do I speak with him? Do I ask him for advice? He is by my side. We can answer this question today, each one of us: how is my relationship with this angel that the Lord has sent to watch over me and to accompany me on my journey, and who always sees the face of the Father who is in heaven? (Pope Francis, Homily at Santa Marta, 2 October 2014)

 

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Beyond The Beacon podcast 119 – The Good News Workshop: Creating better photos with Joe Gigli #Catholic – 

How can we all create better photos? This week we get to know Joe Gigli, the gifted, long-time photographer for The Beacon and the Diocese of Paterson. Gigli shares how he got into photography, offers insight into how he thinks about creating images, and shares a few tips and tricks.
Gigli’s interview kicks off a new podcast segment titled The Good News Workshop. This intermittent segment will feature interviews with experts in different areas of communications, so we can be inspired and educated to be the best communicators and storytellers we can be as we spread the Good News of our faith in our parishes, schools, and throughout the diocese.
Bishop Kevin J. Sweeney shares his perspective on being photographed, how an image can bring people together, and discusses the power of a beautiful photograph. Co-hosted by Diocesan Communications Director Jai Agnish.
Listen or watch the episode here, or on any major podcast platform, or watch it on Bishop Sweeney’s YouTube channel.

Click here to subscribe to our weekly newsletter.

Beacon photographer Joe Gigli poses for a photograph in his home. (By Jai Agnish)

Beyond The Beacon podcast 119 – The Good News Workshop: Creating better photos with Joe Gigli #Catholic –

How can we all create better photos? This week we get to know Joe Gigli, the gifted, long-time photographer for The Beacon and the Diocese of Paterson. Gigli shares how he got into photography, offers insight into how he thinks about creating images, and shares a few tips and tricks.

Gigli’s interview kicks off a new podcast segment titled The Good News Workshop. This intermittent segment will feature interviews with experts in different areas of communications, so we can be inspired and educated to be the best communicators and storytellers we can be as we spread the Good News of our faith in our parishes, schools, and throughout the diocese.

Bishop Kevin J. Sweeney shares his perspective on being photographed, how an image can bring people together, and discusses the power of a beautiful photograph. Co-hosted by Diocesan Communications Director Jai Agnish.

Listen or watch the episode here, or on any major podcast platform, or watch it on Bishop Sweeney’s YouTube channel.


Click here to subscribe to our weekly newsletter.

Beacon photographer Joe Gigli poses for a photograph in his home. (By Jai Agnish)

–  How can we all create better photos? This week we get to know Joe Gigli, the gifted, long-time photographer for The Beacon and the Diocese of Paterson. Gigli shares how he got into photography, offers insight into how he thinks about creating images, and shares a few tips and tricks. Gigli’s interview kicks off a new podcast segment titled The Good News Workshop. This intermittent segment will feature interviews with experts in different areas of communications, so we can be inspired and educated to be the best communicators and storytellers we can be as we spread the Good News

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This is Pope Leo XIV’s prayer intention for the month of October #Catholic Pope Leo XIV’s prayer intention for the month of October is for the mental health ministry.“Melancholy, bad character, confusion of senses — today, we understand that behind these old labels lies a deep, silent suffering not only of those affected by mental disorders but also of their loved ones and their communities,” Pope Leo said in a video released Oct. 1 on X.He added: “We live in a world full of tensions, and even as solutions grow so does the number of people in crisis. This October, let us pray for the mental health ministry — an urgent and ever more needed service in our Church and in the world.”In the full video shared on the Pope’s Worldwide Prayer Network website, Pope Leo recites an original prayer written specifically for this month’s prayer intention:“God of life,You know the innermost depths of our hearts — the light and shadows within us,the silent wounds that sometimes no one sees.Today we bring before you our brothers and sisterswho struggle with challenges to their mental health,who suffer in solitude with anxiety, depression, or any other mental illness.You call them by name, with tenderness,and in you they find dignity and hope.Forgive us for the times we have looked the other way,feeding the stigma and discrimination of persons with mental illnesses.May your Church be an open house,a safe space where everyone has a place — a community that accompanies and never excludes,that listens without judging and draws near without fear.We pray to you, Lord, for those who care:professionals, family members, volunteers — men and women who, with patience and love,build bridges of understanding and comfort.Give them strength and compassion to sustain others.Send your Spirit upon us,that we may learn to welcome and integrate care for mental healthinto the life and ministry of our communities and of the whole Church,and thus become a living sign of your mercy,which never abandons and always restores.Amen.”“Pray with the Pope” is accessible on the Pope’s Worldwide Prayer Network website and its digital platforms.

This is Pope Leo XIV’s prayer intention for the month of October #Catholic Pope Leo XIV’s prayer intention for the month of October is for the mental health ministry.“Melancholy, bad character, confusion of senses — today, we understand that behind these old labels lies a deep, silent suffering not only of those affected by mental disorders but also of their loved ones and their communities,” Pope Leo said in a video released Oct. 1 on X.He added: “We live in a world full of tensions, and even as solutions grow so does the number of people in crisis. This October, let us pray for the mental health ministry — an urgent and ever more needed service in our Church and in the world.”In the full video shared on the Pope’s Worldwide Prayer Network website, Pope Leo recites an original prayer written specifically for this month’s prayer intention:“God of life,You know the innermost depths of our hearts — the light and shadows within us,the silent wounds that sometimes no one sees.Today we bring before you our brothers and sisterswho struggle with challenges to their mental health,who suffer in solitude with anxiety, depression, or any other mental illness.You call them by name, with tenderness,and in you they find dignity and hope.Forgive us for the times we have looked the other way,feeding the stigma and discrimination of persons with mental illnesses.May your Church be an open house,a safe space where everyone has a place — a community that accompanies and never excludes,that listens without judging and draws near without fear.We pray to you, Lord, for those who care:professionals, family members, volunteers — men and women who, with patience and love,build bridges of understanding and comfort.Give them strength and compassion to sustain others.Send your Spirit upon us,that we may learn to welcome and integrate care for mental healthinto the life and ministry of our communities and of the whole Church,and thus become a living sign of your mercy,which never abandons and always restores.Amen.”“Pray with the Pope” is accessible on the Pope’s Worldwide Prayer Network website and its digital platforms.

Pope Leo’s prayer intention for the month of October is for the mental health ministry.

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Pope prays the rosary with children: ‘50 million Hail Marys rising to heaven’ #Catholic VATICAN CITY — More than 700 children from schools and parishes in Rome joined Pope Leo XIV in the Vatican Gardens on Thursday to pray the rosary for peace in the world.The Oct. 1 event marked the beginning of a week of prayer for the initiative “One Million Children Praying the Rosary,” promoted by the Catholic charity Aid to the Church in Need.The Holy Father greeted the children at the beginning. He thanked them and encouraged them to be good at home, in their families, at school, in catechism classes, and in sports, because peace also grows in this way.“I am truly happy to be with you! And you, children, tell me: Are you happy to have come? Good, that makes me happy too. Above all, because this evening we have gathered together to be with the two people who love us more than anyone else. Who are they? The Lord Jesus and his mother, Mary, who never leave us alone and who are always close to us,” Pope Leo said in his address before the rosary.
 
 An estimated more than 700 children join in praying the rosary for peace with Pope Leo XIV on Oct. 1, 2026, in the Vatican Gardens. | Credit: Daniel Ibáñez/EWTN News/Vatican Pool
 
 “We love them too, don’t we?” he added. “Shall we tell them? Let’s try. Let us repeat together: ‘I love you, Jesus. I love you, Mary.’ Yes, we love you, Jesus and Mary, and this evening we ask you for a special gift: peace for all the children of the world, especially those who live where there is war, in so many countries across the earth.”“We do this through the prayer of the holy rosary, which is a simple prayer that everyone can pray,” the pope affectionately emphasized to the children.He noted that “in a little while we will light candles, and we will reflect on Jesus in some important moments of his life … These are moments in which he gave us wonderful gifts that we must never forget, and for this we want to thank him.Calling on the children to repeat with him, he said: “Let us do that together as well, once again. Let us all say: ‘Thank you, Jesus!’ And let us ask him with confidence, all united: ‘Give us peace!’”For the pope, the children’s rosary initiative represents “50 million Hail Marys rising to heaven from every corner of the world and in every language on earth, asking for peace, and joining together like one immense rosary garland, embracing and drawing together all the continents, races, and nations of the planet.”
 
 Pope Leo XIV brings flowers to Mary at a replica of the grotto of the Sanctuary of Our Lady of Lourdes during a rosary prayed with children in the Vatican Gardens on Oct. 1, 2026. | Credit: Daniel Ibáñez/EWTN News/Vatican Pool
 
 Upon his arrival for the rosary, the pope also presented a small bouquet of flowers to Our Lady. It was a simple gesture carried out together with a child at the replica grotto of Our Lady of Lourdes in the Vatican Gardens.For the first time this year, the prayer campaign will take place over the course of an entire week, from Oct. 1–7, allowing dioceses, parishes, schools, communities, and families across different continents to participate in the prayer for peace and unity.Similar initiatives are already being prepared in other countries, such as Bolivia, Sudan, Zimbabwe, Mozambique, Sierra Leone, and many other places marked by war, poverty, or instability.The 2026 campaign is inspired by the message of Fátima: “In the end, my Immaculate Heart will triumph.”The rosary was led by the children through readings, songs, and brief reflections on countries affected by war. The Hail Mary was also recited in several languages.In this year’s invitation to participants, Cardinal Kurt Koch, international president of Aid to the Church in Need and prefect of the Dicastery for Promoting Christian Unity, recalled that Mary’s Immaculate Heart represents a life completely open to the Holy Spirit and presents Mary as a model of faith, love, and prayer.This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope prays the rosary with children: ‘50 million Hail Marys rising to heaven’ #Catholic VATICAN CITY — More than 700 children from schools and parishes in Rome joined Pope Leo XIV in the Vatican Gardens on Thursday to pray the rosary for peace in the world.The Oct. 1 event marked the beginning of a week of prayer for the initiative “One Million Children Praying the Rosary,” promoted by the Catholic charity Aid to the Church in Need.The Holy Father greeted the children at the beginning. He thanked them and encouraged them to be good at home, in their families, at school, in catechism classes, and in sports, because peace also grows in this way.“I am truly happy to be with you! And you, children, tell me: Are you happy to have come? Good, that makes me happy too. Above all, because this evening we have gathered together to be with the two people who love us more than anyone else. Who are they? The Lord Jesus and his mother, Mary, who never leave us alone and who are always close to us,” Pope Leo said in his address before the rosary. An estimated more than 700 children join in praying the rosary for peace with Pope Leo XIV on Oct. 1, 2026, in the Vatican Gardens. | Credit: Daniel Ibáñez/EWTN News/Vatican Pool “We love them too, don’t we?” he added. “Shall we tell them? Let’s try. Let us repeat together: ‘I love you, Jesus. I love you, Mary.’ Yes, we love you, Jesus and Mary, and this evening we ask you for a special gift: peace for all the children of the world, especially those who live where there is war, in so many countries across the earth.”“We do this through the prayer of the holy rosary, which is a simple prayer that everyone can pray,” the pope affectionately emphasized to the children.He noted that “in a little while we will light candles, and we will reflect on Jesus in some important moments of his life … These are moments in which he gave us wonderful gifts that we must never forget, and for this we want to thank him.Calling on the children to repeat with him, he said: “Let us do that together as well, once again. Let us all say: ‘Thank you, Jesus!’ And let us ask him with confidence, all united: ‘Give us peace!’”For the pope, the children’s rosary initiative represents “50 million Hail Marys rising to heaven from every corner of the world and in every language on earth, asking for peace, and joining together like one immense rosary garland, embracing and drawing together all the continents, races, and nations of the planet.” Pope Leo XIV brings flowers to Mary at a replica of the grotto of the Sanctuary of Our Lady of Lourdes during a rosary prayed with children in the Vatican Gardens on Oct. 1, 2026. | Credit: Daniel Ibáñez/EWTN News/Vatican Pool Upon his arrival for the rosary, the pope also presented a small bouquet of flowers to Our Lady. It was a simple gesture carried out together with a child at the replica grotto of Our Lady of Lourdes in the Vatican Gardens.For the first time this year, the prayer campaign will take place over the course of an entire week, from Oct. 1–7, allowing dioceses, parishes, schools, communities, and families across different continents to participate in the prayer for peace and unity.Similar initiatives are already being prepared in other countries, such as Bolivia, Sudan, Zimbabwe, Mozambique, Sierra Leone, and many other places marked by war, poverty, or instability.The 2026 campaign is inspired by the message of Fátima: “In the end, my Immaculate Heart will triumph.”The rosary was led by the children through readings, songs, and brief reflections on countries affected by war. The Hail Mary was also recited in several languages.In this year’s invitation to participants, Cardinal Kurt Koch, international president of Aid to the Church in Need and prefect of the Dicastery for Promoting Christian Unity, recalled that Mary’s Immaculate Heart represents a life completely open to the Holy Spirit and presents Mary as a model of faith, love, and prayer.This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

“Let us repeat together: ‘I love you, Jesus. I love you, Mary,’” the pontiff said in his remarks before the rosary in the Vatican Gardens.

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Filipino Catholics join to honor San Lorenzo and San Pedro #Catholic – Filipino Catholics from across the Paterson Diocese, N.J., gathered on Sept. 26 at Notre Dame of Mount Carmel Church in the Cedar Knolls neighborhood of Hanover Township, N.J., for the annual diocesan celebration honoring San Lorenzo Ruiz and San Pedro Calungsod, the first two canonized Filipino saints.
Despite stormy weather, the faithful gathered for a joyful and prayerful celebration of the Eucharist, giving thanks for the gift of faith and the courageous witness of the two Filipino martyrs. Bishop Kevin J. Sweeney served as main celebrant.
Concelebrating the liturgy were Father Cerilo Javinez, administrator of Sacred Heart of Jesus Parish in Rockaway, N.J.; Father Vidal Gonzales, pastor of Notre Dame and host of the celebration; Father Lem Camacho, pastor of St. Mary Parish in Dover, N.J.; Father Jun Vizcara, chaplain at St. Joseph’s University Medical Center in Paterson, N.J.; Father Paul Octubre of St. Philip the Apostle Parish in Clifton, N.J.; Francis Conde of St. Clare Parish in Clifton, N.J.; Father Greg Gaston, rector of the Pontificio Collegio Filippino in Rome; and Father Gabby Paraan, stationed in the Diocese of Helsinki, Finland, as national chaplain for Filipino Migrants. Father Vic Leviste, parochial vicar, St. Therese Parish in the Succasunna neighborhood of Roxbury Township, N.J., and diocesan assistant director of worship, served as master of ceremonies.
Assisting at the Mass were Deacon Elmer Maximo of Sacred Heart of Jesus Parish in Rockaway and Deacon Jose Rivera of St. Francis of Assisi Parish in the Haskell neighborhood of Wanaque, N.J.

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In his homily, Bishop Sweeney reflected on the witness of faith of San Lorenzo Ruiz and San Pedro Calungsod and what their example means for Catholics today. Their lives remind the faithful that holiness requires courage, sacrifice, perseverance, and fidelity to Christ, especially in times of difficulty, he said.
San Lorenzo Ruiz, a husband and father, remained steadfast in his Catholic faith even in the face of persecution and death. San Pedro Calungsod, a young catechist and missionary, gave his life while helping proclaim the Gospel.
The celebration also highlighted the many gifts Filipino Catholics bring to the wider Church — deep devotion to the Eucharist, love for the Blessed Mother and the saints, strong family ties, generous service, and a commitment to passing on the faith to future generations.
“Once again, we were blessed with a beautiful and successful celebration of our Filipino Saints,” said Deacon Elmer Maximo, president of the Diocesan Commission for Catholic Filipino Ministries. “Despite the less-than-cooperative weather, everyone came together to make the celebration prayerful, joyful, and truly memorable,” he said.
Maximo thanked the clergy, volunteers, parishioners, and members of the Filipino community for their time, sacrifices, generosity, and loving service.
“The celebration served as a reminder that the best way to honor San Lorenzo Ruiz and San Pedro Calungsod is not only to remember their heroic witness, but also to imitate their faithfulness by living the Gospel with courage, joy, and love,” Maximo said.
BEACON PHOTOS | MATTHEW GIGLI
 [See image gallery at beaconnj.org] 
 

Filipino Catholics join to honor San Lorenzo and San Pedro #Catholic – Filipino Catholics from across the Paterson Diocese, N.J., gathered on Sept. 26 at Notre Dame of Mount Carmel Church in the Cedar Knolls neighborhood of Hanover Township, N.J., for the annual diocesan celebration honoring San Lorenzo Ruiz and San Pedro Calungsod, the first two canonized Filipino saints. Despite stormy weather, the faithful gathered for a joyful and prayerful celebration of the Eucharist, giving thanks for the gift of faith and the courageous witness of the two Filipino martyrs. Bishop Kevin J. Sweeney served as main celebrant. Concelebrating the liturgy were Father Cerilo Javinez, administrator of Sacred Heart of Jesus Parish in Rockaway, N.J.; Father Vidal Gonzales, pastor of Notre Dame and host of the celebration; Father Lem Camacho, pastor of St. Mary Parish in Dover, N.J.; Father Jun Vizcara, chaplain at St. Joseph’s University Medical Center in Paterson, N.J.; Father Paul Octubre of St. Philip the Apostle Parish in Clifton, N.J.; Francis Conde of St. Clare Parish in Clifton, N.J.; Father Greg Gaston, rector of the Pontificio Collegio Filippino in Rome; and Father Gabby Paraan, stationed in the Diocese of Helsinki, Finland, as national chaplain for Filipino Migrants. Father Vic Leviste, parochial vicar, St. Therese Parish in the Succasunna neighborhood of Roxbury Township, N.J., and diocesan assistant director of worship, served as master of ceremonies. Assisting at the Mass were Deacon Elmer Maximo of Sacred Heart of Jesus Parish in Rockaway and Deacon Jose Rivera of St. Francis of Assisi Parish in the Haskell neighborhood of Wanaque, N.J. Click here to subscribe to our weekly newsletter. In his homily, Bishop Sweeney reflected on the witness of faith of San Lorenzo Ruiz and San Pedro Calungsod and what their example means for Catholics today. Their lives remind the faithful that holiness requires courage, sacrifice, perseverance, and fidelity to Christ, especially in times of difficulty, he said. San Lorenzo Ruiz, a husband and father, remained steadfast in his Catholic faith even in the face of persecution and death. San Pedro Calungsod, a young catechist and missionary, gave his life while helping proclaim the Gospel. The celebration also highlighted the many gifts Filipino Catholics bring to the wider Church — deep devotion to the Eucharist, love for the Blessed Mother and the saints, strong family ties, generous service, and a commitment to passing on the faith to future generations. “Once again, we were blessed with a beautiful and successful celebration of our Filipino Saints,” said Deacon Elmer Maximo, president of the Diocesan Commission for Catholic Filipino Ministries. “Despite the less-than-cooperative weather, everyone came together to make the celebration prayerful, joyful, and truly memorable,” he said. Maximo thanked the clergy, volunteers, parishioners, and members of the Filipino community for their time, sacrifices, generosity, and loving service. “The celebration served as a reminder that the best way to honor San Lorenzo Ruiz and San Pedro Calungsod is not only to remember their heroic witness, but also to imitate their faithfulness by living the Gospel with courage, joy, and love,” Maximo said. BEACON PHOTOS | MATTHEW GIGLI [See image gallery at beaconnj.org]  

Filipino Catholics join to honor San Lorenzo and San Pedro #Catholic –

Filipino Catholics from across the Paterson Diocese, N.J., gathered on Sept. 26 at Notre Dame of Mount Carmel Church in the Cedar Knolls neighborhood of Hanover Township, N.J., for the annual diocesan celebration honoring San Lorenzo Ruiz and San Pedro Calungsod, the first two canonized Filipino saints.

Despite stormy weather, the faithful gathered for a joyful and prayerful celebration of the Eucharist, giving thanks for the gift of faith and the courageous witness of the two Filipino martyrs. Bishop Kevin J. Sweeney served as main celebrant.

Concelebrating the liturgy were Father Cerilo Javinez, administrator of Sacred Heart of Jesus Parish in Rockaway, N.J.; Father Vidal Gonzales, pastor of Notre Dame and host of the celebration; Father Lem Camacho, pastor of St. Mary Parish in Dover, N.J.; Father Jun Vizcara, chaplain at St. Joseph’s University Medical Center in Paterson, N.J.; Father Paul Octubre of St. Philip the Apostle Parish in Clifton, N.J.; Francis Conde of St. Clare Parish in Clifton, N.J.; Father Greg Gaston, rector of the Pontificio Collegio Filippino in Rome; and Father Gabby Paraan, stationed in the Diocese of Helsinki, Finland, as national chaplain for Filipino Migrants. Father Vic Leviste, parochial vicar, St. Therese Parish in the Succasunna neighborhood of Roxbury Township, N.J., and diocesan assistant director of worship, served as master of ceremonies.

Assisting at the Mass were Deacon Elmer Maximo of Sacred Heart of Jesus Parish in Rockaway and Deacon Jose Rivera of St. Francis of Assisi Parish in the Haskell neighborhood of Wanaque, N.J.


Click here to subscribe to our weekly newsletter.

In his homily, Bishop Sweeney reflected on the witness of faith of San Lorenzo Ruiz and San Pedro Calungsod and what their example means for Catholics today. Their lives remind the faithful that holiness requires courage, sacrifice, perseverance, and fidelity to Christ, especially in times of difficulty, he said.

San Lorenzo Ruiz, a husband and father, remained steadfast in his Catholic faith even in the face of persecution and death. San Pedro Calungsod, a young catechist and missionary, gave his life while helping proclaim the Gospel.

The celebration also highlighted the many gifts Filipino Catholics bring to the wider Church — deep devotion to the Eucharist, love for the Blessed Mother and the saints, strong family ties, generous service, and a commitment to passing on the faith to future generations.

“Once again, we were blessed with a beautiful and successful celebration of our Filipino Saints,” said Deacon Elmer Maximo, president of the Diocesan Commission for Catholic Filipino Ministries. “Despite the less-than-cooperative weather, everyone came together to make the celebration prayerful, joyful, and truly memorable,” he said.

Maximo thanked the clergy, volunteers, parishioners, and members of the Filipino community for their time, sacrifices, generosity, and loving service.

“The celebration served as a reminder that the best way to honor San Lorenzo Ruiz and San Pedro Calungsod is not only to remember their heroic witness, but also to imitate their faithfulness by living the Gospel with courage, joy, and love,” Maximo said.

BEACON PHOTOS | MATTHEW GIGLI

 

– Filipino Catholics from across the Paterson Diocese, N.J., gathered on Sept. 26 at Notre Dame of Mount Carmel Church in the Cedar Knolls neighborhood of Hanover Township, N.J., for the annual diocesan celebration honoring San Lorenzo Ruiz and San Pedro Calungsod, the first two canonized Filipino saints. Despite stormy weather, the faithful gathered for a joyful and prayerful celebration of the Eucharist, giving thanks for the gift of faith and the courageous witness of the two Filipino martyrs. Bishop Kevin J. Sweeney served as main celebrant. Concelebrating the liturgy were Father Cerilo Javinez, administrator of Sacred Heart of Jesus Parish

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New DePaul principal helps open school year at Mass #Catholic – Bishop Kevin J. Sweeney visited DePaul Catholic School in Wayne, N.J., on Sept. 26 to celebrate Mass and open the 2026–27 academic year now under way. The bishop also welcomed Stephen D. Trivino, DePaul’s new principal.
Concelebrating the Mass with Bishop Sweeney were Father Frank Lennie and Father Brian Ditullio, chaplains at DePaul, and Father John Tarantino, a retired priest of the Paterson Diocese, DePaul Class of 1968, and a former DePaul staff member. Ted Gaffney, the school’s president, participated in the Mass along with students who served as altar servers, lectors, and music ministers.
Mary Baier, diocesan schools superintendent; Filippini Sister Marie Antonelli, principal of Holy Spirit School in Pequannock, N.J.; and students from St. James Academy in Totowa, N.J., also attended the Mass.
BEACON PHOTOS | JOE GIGLI
 [See image gallery at beaconnj.org] 

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New DePaul principal helps open school year at Mass #Catholic –

Bishop Kevin J. Sweeney visited DePaul Catholic School in Wayne, N.J., on Sept. 26 to celebrate Mass and open the 2026–27 academic year now under way. The bishop also welcomed Stephen D. Trivino, DePaul’s new principal.

Concelebrating the Mass with Bishop Sweeney were Father Frank Lennie and Father Brian Ditullio, chaplains at DePaul, and Father John Tarantino, a retired priest of the Paterson Diocese, DePaul Class of 1968, and a former DePaul staff member. Ted Gaffney, the school’s president, participated in the Mass along with students who served as altar servers, lectors, and music ministers.

Mary Baier, diocesan schools superintendent; Filippini Sister Marie Antonelli, principal of Holy Spirit School in Pequannock, N.J.; and students from St. James Academy in Totowa, N.J., also attended the Mass.

BEACON PHOTOS | JOE GIGLI

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– Bishop Kevin J. Sweeney visited DePaul Catholic School in Wayne, N.J., on Sept. 26 to celebrate Mass and open the 2026–27 academic year now under way. The bishop also welcomed Stephen D. Trivino, DePaul’s new principal. Concelebrating the Mass with Bishop Sweeney were Father Frank Lennie and Father Brian Ditullio, chaplains at DePaul, and Father John Tarantino, a retired priest of the Paterson Diocese, DePaul Class of 1968, and a former DePaul staff member. Ted Gaffney, the school’s president, participated in the Mass along with students who served as altar servers, lectors, and music ministers. Mary Baier, diocesan schools superintendent;

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Bishop Kevin J. Sweeney’s Schedule: October, 2026 #Catholic – 


10/1
Thursday, 10 a.m. Finance Council meeting.


10/2
Friday, 10:15 a.m. Mass – Pope John XXIII Regional High School, Sparta; 6:30 p.m. Project Andrew – Resurrection Parish, Randolph.


10/3
Saturday, 8 a.m. Mass for Life & Procession – St. Margaret of Scotland Parish, Morristown; 10 a.m. The Discalced Carmelites 100th Anniversary of foundation in Morristown – Pilgrimage from St. Paul inside the Walls and St. Thomas More church to the monastery, followed by Mass at 11:30 a.m.; 5 p.m. Mass – St. Therese Parish, Succasunna, in celebration of the parish patron saint.


10/4
Sunday, 12:30 p.m. Mass – St. Therese Parish, Paterson, in celebration of the parish patron saint; 3 p.m. Confirmation – St. Francis of Assisi Parish, Haskell.


10/5
Monday, 7 p.m. Rite of Candidacy for the 2029 Permanent Deacon class – Sacred Heart and Our Lady Queen of the Most Holy Rosary Parish, Dover.


10/6
Tuesday, 9:15 a.m. Mass – Academy of St. Elizabeth, Morristown; 7 p.m. St. Paul Parish, Clifton – Talk at parish prayer group.


10/7
Wednesday, 7 p.m. Mass and Rosary – Our Lady of Good Counsel Parish, Pompton Plains.


10/8
Thursday, 9:30 a.m. NJ Mass for Life, Rally, and March – St. Mary’s Cathedral, Trenton.


10/10
Saturday, 12 noon Confirmation – Resurrection Parish, Randolph; 5:30 p.m. Knights of Columbus Annual Mass – Assumption of the Blessed Virgin Mary Parish, Morristown.


10/11
Sunday, 10 a.m. Mass celebrating el Señor de los Milagros – Cathedral of St. John the Baptist, Paterson; 2 p.m. St. Therese Celebration – St. Catherine of Siena Parish, Mountain Lakes.


10/13
Tuesday, 7 p.m. Mass – Our Lady of Fatima and St. Nicholas Parish, Passaic.


10/15
Thursday, 9 a.m. Board of Bishops meeting – Loyola Jesuit Center, Morristown; 7 p.m. Diocesan Pastoral Council meeting, St. Paul Inside the Walls Evangelization Center, Madison.


10/17
Saturday Pilgrimage to the Basilica of the National Shrine of the Immaculate Conception, Washington, D.C.


10/18
Sunday, 12 noon World Mission Sunday Mass – St. Paul Parish, Prospect Park; 3 p.m. Vivere Christus – the Cathedral of St. John the Baptist, Paterson.


10/19
Monday, 11 a.m. Father English Food Pantry blessing.


10/20
Tuesday, 9:30 a.m. Mass – Morris Catholic High School, Denville.


10/22
Thursday, 2 p.m. Mass of Installation of Most Rev. Michael A. Saporito – the Church of the Sacred Heart, South Plainfield.


10/23
Friday, 10 a.m. Mass – Mary Help of Christians Academy, North Haledon; 6:30 p.m. Organ blessing and concert – Christ the King Parish, New Vernon.


10/24
Saturday, 8:30 a.m. Parish Vocation Ministry Workshop – St. Paul Inside the Walls, Madison.


10/25
Sunday, 10 a.m. Mass for the Convivence – Holiday Inn, Piscataway; 12:30 p.m. Mass – Holy Rosary Parish, Passaic; 3:15 p.m. Pro-Life Runners 5K Blessing, Morristown.


10/29
Thursday, 6 p.m. NJCDC 32nd Anniversary Gala – Westmount Country Club, Woodland Park.


10/31
Saturday, 6 p.m. Installation Mass of Fr. Jared Brogan – St. Brendan and St. George Parish, Clifton.

Bishop Kevin J. Sweeney’s Schedule: October, 2026 #Catholic – 10/1 Thursday, 10 a.m. Finance Council meeting. 10/2 Friday, 10:15 a.m. Mass – Pope John XXIII Regional High School, Sparta; 6:30 p.m. Project Andrew – Resurrection Parish, Randolph. 10/3 Saturday, 8 a.m. Mass for Life & Procession – St. Margaret of Scotland Parish, Morristown; 10 a.m. The Discalced Carmelites 100th Anniversary of foundation in Morristown – Pilgrimage from St. Paul inside the Walls and St. Thomas More church to the monastery, followed by Mass at 11:30 a.m.; 5 p.m. Mass – St. Therese Parish, Succasunna, in celebration of the parish patron saint. 10/4 Sunday, 12:30 p.m. Mass – St. Therese Parish, Paterson, in celebration of the parish patron saint; 3 p.m. Confirmation – St. Francis of Assisi Parish, Haskell. 10/5 Monday, 7 p.m. Rite of Candidacy for the 2029 Permanent Deacon class – Sacred Heart and Our Lady Queen of the Most Holy Rosary Parish, Dover. 10/6 Tuesday, 9:15 a.m. Mass – Academy of St. Elizabeth, Morristown; 7 p.m. St. Paul Parish, Clifton – Talk at parish prayer group. 10/7 Wednesday, 7 p.m. Mass and Rosary – Our Lady of Good Counsel Parish, Pompton Plains. 10/8 Thursday, 9:30 a.m. NJ Mass for Life, Rally, and March – St. Mary’s Cathedral, Trenton. 10/10 Saturday, 12 noon Confirmation – Resurrection Parish, Randolph; 5:30 p.m. Knights of Columbus Annual Mass – Assumption of the Blessed Virgin Mary Parish, Morristown. 10/11 Sunday, 10 a.m. Mass celebrating el Señor de los Milagros – Cathedral of St. John the Baptist, Paterson; 2 p.m. St. Therese Celebration – St. Catherine of Siena Parish, Mountain Lakes. 10/13 Tuesday, 7 p.m. Mass – Our Lady of Fatima and St. Nicholas Parish, Passaic. 10/15 Thursday, 9 a.m. Board of Bishops meeting – Loyola Jesuit Center, Morristown; 7 p.m. Diocesan Pastoral Council meeting, St. Paul Inside the Walls Evangelization Center, Madison. 10/17 Saturday Pilgrimage to the Basilica of the National Shrine of the Immaculate Conception, Washington, D.C. 10/18 Sunday, 12 noon World Mission Sunday Mass – St. Paul Parish, Prospect Park; 3 p.m. Vivere Christus – the Cathedral of St. John the Baptist, Paterson. 10/19 Monday, 11 a.m. Father English Food Pantry blessing. 10/20 Tuesday, 9:30 a.m. Mass – Morris Catholic High School, Denville. 10/22 Thursday, 2 p.m. Mass of Installation of Most Rev. Michael A. Saporito – the Church of the Sacred Heart, South Plainfield. 10/23 Friday, 10 a.m. Mass – Mary Help of Christians Academy, North Haledon; 6:30 p.m. Organ blessing and concert – Christ the King Parish, New Vernon. 10/24 Saturday, 8:30 a.m. Parish Vocation Ministry Workshop – St. Paul Inside the Walls, Madison. 10/25 Sunday, 10 a.m. Mass for the Convivence – Holiday Inn, Piscataway; 12:30 p.m. Mass – Holy Rosary Parish, Passaic; 3:15 p.m. Pro-Life Runners 5K Blessing, Morristown. 10/29 Thursday, 6 p.m. NJCDC 32nd Anniversary Gala – Westmount Country Club, Woodland Park. 10/31 Saturday, 6 p.m. Installation Mass of Fr. Jared Brogan – St. Brendan and St. George Parish, Clifton.

Bishop Kevin J. Sweeney’s Schedule: October, 2026 #Catholic –

10/1 Thursday, 10 a.m. Finance Council meeting.
10/2 Friday, 10:15 a.m. Mass – Pope John XXIII Regional High School, Sparta; 6:30 p.m. Project Andrew – Resurrection Parish, Randolph.
10/3 Saturday, 8 a.m. Mass for Life & Procession – St. Margaret of Scotland Parish, Morristown; 10 a.m. The Discalced Carmelites 100th Anniversary of foundation in Morristown – Pilgrimage from St. Paul inside the Walls and St. Thomas More church to the monastery, followed by Mass at 11:30 a.m.; 5 p.m. Mass – St. Therese Parish, Succasunna, in celebration of the parish patron saint.
10/4 Sunday, 12:30 p.m. Mass – St. Therese Parish, Paterson, in celebration of the parish patron saint; 3 p.m. Confirmation – St. Francis of Assisi Parish, Haskell.
10/5 Monday, 7 p.m. Rite of Candidacy for the 2029 Permanent Deacon class – Sacred Heart and Our Lady Queen of the Most Holy Rosary Parish, Dover.
10/6 Tuesday, 9:15 a.m. Mass – Academy of St. Elizabeth, Morristown; 7 p.m. St. Paul Parish, Clifton – Talk at parish prayer group.
10/7 Wednesday, 7 p.m. Mass and Rosary – Our Lady of Good Counsel Parish, Pompton Plains.
10/8 Thursday, 9:30 a.m. NJ Mass for Life, Rally, and March – St. Mary’s Cathedral, Trenton.
10/10 Saturday, 12 noon Confirmation – Resurrection Parish, Randolph; 5:30 p.m. Knights of Columbus Annual Mass – Assumption of the Blessed Virgin Mary Parish, Morristown.
10/11 Sunday, 10 a.m. Mass celebrating el Señor de los Milagros – Cathedral of St. John the Baptist, Paterson; 2 p.m. St. Therese Celebration – St. Catherine of Siena Parish, Mountain Lakes.
10/13 Tuesday, 7 p.m. Mass – Our Lady of Fatima and St. Nicholas Parish, Passaic.
10/15 Thursday, 9 a.m. Board of Bishops meeting – Loyola Jesuit Center, Morristown; 7 p.m. Diocesan Pastoral Council meeting, St. Paul Inside the Walls Evangelization Center, Madison.
10/17 Saturday Pilgrimage to the Basilica of the National Shrine of the Immaculate Conception, Washington, D.C.
10/18 Sunday, 12 noon World Mission Sunday Mass – St. Paul Parish, Prospect Park; 3 p.m. Vivere Christus – the Cathedral of St. John the Baptist, Paterson.
10/19 Monday, 11 a.m. Father English Food Pantry blessing.
10/20 Tuesday, 9:30 a.m. Mass – Morris Catholic High School, Denville.
10/22 Thursday, 2 p.m. Mass of Installation of Most Rev. Michael A. Saporito – the Church of the Sacred Heart, South Plainfield.
10/23 Friday, 10 a.m. Mass – Mary Help of Christians Academy, North Haledon; 6:30 p.m. Organ blessing and concert – Christ the King Parish, New Vernon.
10/24 Saturday, 8:30 a.m. Parish Vocation Ministry Workshop – St. Paul Inside the Walls, Madison.
10/25 Sunday, 10 a.m. Mass for the Convivence – Holiday Inn, Piscataway; 12:30 p.m. Mass – Holy Rosary Parish, Passaic; 3:15 p.m. Pro-Life Runners 5K Blessing, Morristown.
10/29 Thursday, 6 p.m. NJCDC 32nd Anniversary Gala – Westmount Country Club, Woodland Park.
10/31 Saturday, 6 p.m. Installation Mass of Fr. Jared Brogan – St. Brendan and St. George Parish, Clifton.

– 10/1 Thursday, 10 a.m. Finance Council meeting. 10/2 Friday, 10:15 a.m. Mass – Pope John XXIII Regional High School, Sparta; 6:30 p.m. Project Andrew – Resurrection Parish, Randolph. 10/3 Saturday, 8 a.m. Mass for Life & Procession – St. Margaret of Scotland Parish, Morristown; 10 a.m. The Discalced Carmelites 100th Anniversary of foundation in Morristown – Pilgrimage from St. Paul inside the Walls and St. Thomas More church to the monastery, followed by Mass at 11:30 a.m.; 5 p.m. Mass – St. Therese Parish, Succasunna, in celebration of the parish patron saint. 10/4 Sunday, 12:30 p.m. Mass – St. Therese

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The enduring appeal of St. Thérèse of Lisieux, one of France’s most beloved saints #Catholic During the First World War, before being proclaimed a saint, devotion to St. Thérèse of Lisieux became particularly widespread in France. Soldiers carried medals and images of her, and many French Catholics saw her as a spiritual companion and intercessor.The Carmelite nun, patron saint of missions, and the youngest doctor of the Church died at the age of 24 and was canonized in 1925 by Pope Pius XI. She was declared the second patron saint of France in 1944, during the Battle of Normandy, by Pope Pius XII.The town of Lisieux, a 90-minute train ride from Paris, is where Thérèse spent her entire religious life. It is the second most visited pilgrimage destination in France, after Lourdes, with over 2 million pilgrims every year.Last year, in Pope Leo XIV’s message on the occasion of the 10th anniversary of the canonization of St. Thérèse’s parents, Louis and Zélie Martin, he called the faithful to “put Jesus at the centre of your families, your activities, and your choices. Help your children discover His boundless love and tenderness, and strive to make them love Him in return as He deserves: this is the great lesson that Louis and Zélie teach us today, and which the Church and the world so urgently need. How could Thérèse have loved Jesus and Mary so much — and then passed on such a beautiful doctrine to us — if she had not learned it from her saintly parents from an early age?”Thérèse lost her mother when she was just 4 years old and endured periods of illness and intense emotional sensitivity as a child. At 14, however, she experienced a moment of spiritual transformation where she received a special grace from God. In France, young children left their shoes by the hearth at Christmas, and parents would fill them with gifts. But her sister Celine didnʼt want Thérèse to grow up, so they continued to place gifts in “baby” Thérèseʼs shoes. As she and Celine climbed the stairs to take off their hats their fatherʼs voice rose from the parlor below. Standing over the shoes, he said: “Thank goodness thatʼs the last time we shall have this kind of thing!” Thérèse froze, and her sister looked at her helplessly, knowing that in a few minutes she would be in tears over what their father had said. But the tantrum never came. A special grace came over Thérèse as Jesus had done what she could not do herself. She swallowed her tears, walked slowly down the stairs, and went over the gifts in the shoes, as if she had never heard a word her father said. In her autobiography, “Story of Soul,” she referred to that Christmas as her “conversion.”From childish to childlikeIn his book “The Way of Trust and Love,” French priest Jacques Philippe explores St. Thérèse of Lisieuxʼs “Little Way” to holiness. He recalls that “through seemingly insignificant events, God can heal us deeply. Sometimes we feel a call from the Lord to step outside ourselves, to take a step forward, to become more mature, more free. There are times in life when we dwell on our immaturity, our complaints, our laments, our dependencies, and then suddenly one day we are given grace, a gift from God, but one that also calls upon our freedom. There is a choice to be made; it is both healing and conversion: freedom must choose to perform an act of courage.”He then later proposes: “Let us then ask God this question: What is the ‘yes’ you are asking of me today? What is the small act of courage and trust you are asking me to do today?”For St. Thérèse, it was about overcoming her emotional sensitivity. For others, it might be learning to control their tongue, be more optimistic, or manage their temper.A ‘Little Way’ for everyoneFrom the very beginning of her life, Thérèse desired to be a saint; still, when she entered the convent, she also thought how inaccessible and unrealizable it was when she compared herself to others.And here, perhaps, is where we can learn one of her most powerful teachings: never lose courage.She goes on: “Instead of being discouraged, I told myself: God would not make me wish for something impossible and so, in spite of my littleness, I can aim at being a saint. It is impossible for me to grow bigger, so I put up with myself as I am, with all my countless faults. But I will look for some means of going to heaven by a little way which is very short and very straight, a little way that is quite new … It is your arms, Jesus, which are the lift to carry me to heaven, and so there is no need for me to grow up. In fact, just the opposite: I must stay little and become less and less.”But by “little,” Thérèse does not suggest we think of ourselves as of small value; instead, she reminds us of an unchanging truth: We are children of God.As St. John Paul II on his apostolic trip to France in June 1980 recalled: “There is something unique about it, a characteristic of St. Thérèse of Lisieux. In it, one finds both the confirmation and the renewal of the most fundamental and universal truth. What truth in the Gospel message is more fundamental and universal than this: God is our Father, and we are his children?”And like children who trust, even if thrown into the air, in the safety of returning to their parents' arms, we must trust in the providence of our Father, with a deep knowledge of his unlimited and unconditional love for us: “In truth I tell you, unless you change and become like little children you will never enter the kingdom of heaven” (Mt 18:3).A missionary without ever leaving homeProclaimed the patron saint of missionaries for her support of the missions through constant prayer and sacrifice despite being a cloistered nun who never left her convent, she said: “My strength lies in prayer and sacrifice; they are invincible weapons, and touch hearts more surely than words can do, as I have learned by experience.”To many, even in the convent, she seemed like an average, ordinary person. Her greatness showed in the constancy of her love for others in the simplest ways. Perhaps some of the missionary work we are called to do today doesn’t necessarily begin externally but within our hearts. As the saint herself wrote: “A word, a kindly smile, will often suffice to gladden a wounded and sorrowful heart.”Thérèse also found strength in Scripture: “But above all it is the Gospels that occupy me during my prayers; in them I find everything that is necessary for my poor little soul. I constantly discover in them new lights, hidden and mysterious meanings.”Her life was characterized by austerity, far from recognition and noise from the world. She died anonymously in 1897 at the young age of 24, and no more than 30 people attended her funeral.This saint’s life and journal is a legacy for all who want to learn a simple and practical approach toward their relationship with God. Her advice is for everyone: “Miss no single opportunity of making some small sacrifice, here by a smiling look, there by a kindly word; always doing the smallest right and doing it all for love.”

The enduring appeal of St. Thérèse of Lisieux, one of France’s most beloved saints #Catholic During the First World War, before being proclaimed a saint, devotion to St. Thérèse of Lisieux became particularly widespread in France. Soldiers carried medals and images of her, and many French Catholics saw her as a spiritual companion and intercessor.The Carmelite nun, patron saint of missions, and the youngest doctor of the Church died at the age of 24 and was canonized in 1925 by Pope Pius XI. She was declared the second patron saint of France in 1944, during the Battle of Normandy, by Pope Pius XII.The town of Lisieux, a 90-minute train ride from Paris, is where Thérèse spent her entire religious life. It is the second most visited pilgrimage destination in France, after Lourdes, with over 2 million pilgrims every year.Last year, in Pope Leo XIV’s message on the occasion of the 10th anniversary of the canonization of St. Thérèse’s parents, Louis and Zélie Martin, he called the faithful to “put Jesus at the centre of your families, your activities, and your choices. Help your children discover His boundless love and tenderness, and strive to make them love Him in return as He deserves: this is the great lesson that Louis and Zélie teach us today, and which the Church and the world so urgently need. How could Thérèse have loved Jesus and Mary so much — and then passed on such a beautiful doctrine to us — if she had not learned it from her saintly parents from an early age?”Thérèse lost her mother when she was just 4 years old and endured periods of illness and intense emotional sensitivity as a child. At 14, however, she experienced a moment of spiritual transformation where she received a special grace from God. In France, young children left their shoes by the hearth at Christmas, and parents would fill them with gifts. But her sister Celine didnʼt want Thérèse to grow up, so they continued to place gifts in “baby” Thérèseʼs shoes. As she and Celine climbed the stairs to take off their hats their fatherʼs voice rose from the parlor below. Standing over the shoes, he said: “Thank goodness thatʼs the last time we shall have this kind of thing!” Thérèse froze, and her sister looked at her helplessly, knowing that in a few minutes she would be in tears over what their father had said. But the tantrum never came. A special grace came over Thérèse as Jesus had done what she could not do herself. She swallowed her tears, walked slowly down the stairs, and went over the gifts in the shoes, as if she had never heard a word her father said. In her autobiography, “Story of Soul,” she referred to that Christmas as her “conversion.”From childish to childlikeIn his book “The Way of Trust and Love,” French priest Jacques Philippe explores St. Thérèse of Lisieuxʼs “Little Way” to holiness. He recalls that “through seemingly insignificant events, God can heal us deeply. Sometimes we feel a call from the Lord to step outside ourselves, to take a step forward, to become more mature, more free. There are times in life when we dwell on our immaturity, our complaints, our laments, our dependencies, and then suddenly one day we are given grace, a gift from God, but one that also calls upon our freedom. There is a choice to be made; it is both healing and conversion: freedom must choose to perform an act of courage.”He then later proposes: “Let us then ask God this question: What is the ‘yes’ you are asking of me today? What is the small act of courage and trust you are asking me to do today?”For St. Thérèse, it was about overcoming her emotional sensitivity. For others, it might be learning to control their tongue, be more optimistic, or manage their temper.A ‘Little Way’ for everyoneFrom the very beginning of her life, Thérèse desired to be a saint; still, when she entered the convent, she also thought how inaccessible and unrealizable it was when she compared herself to others.And here, perhaps, is where we can learn one of her most powerful teachings: never lose courage.She goes on: “Instead of being discouraged, I told myself: God would not make me wish for something impossible and so, in spite of my littleness, I can aim at being a saint. It is impossible for me to grow bigger, so I put up with myself as I am, with all my countless faults. But I will look for some means of going to heaven by a little way which is very short and very straight, a little way that is quite new … It is your arms, Jesus, which are the lift to carry me to heaven, and so there is no need for me to grow up. In fact, just the opposite: I must stay little and become less and less.”But by “little,” Thérèse does not suggest we think of ourselves as of small value; instead, she reminds us of an unchanging truth: We are children of God.As St. John Paul II on his apostolic trip to France in June 1980 recalled: “There is something unique about it, a characteristic of St. Thérèse of Lisieux. In it, one finds both the confirmation and the renewal of the most fundamental and universal truth. What truth in the Gospel message is more fundamental and universal than this: God is our Father, and we are his children?”And like children who trust, even if thrown into the air, in the safety of returning to their parents' arms, we must trust in the providence of our Father, with a deep knowledge of his unlimited and unconditional love for us: “In truth I tell you, unless you change and become like little children you will never enter the kingdom of heaven” (Mt 18:3).A missionary without ever leaving homeProclaimed the patron saint of missionaries for her support of the missions through constant prayer and sacrifice despite being a cloistered nun who never left her convent, she said: “My strength lies in prayer and sacrifice; they are invincible weapons, and touch hearts more surely than words can do, as I have learned by experience.”To many, even in the convent, she seemed like an average, ordinary person. Her greatness showed in the constancy of her love for others in the simplest ways. Perhaps some of the missionary work we are called to do today doesn’t necessarily begin externally but within our hearts. As the saint herself wrote: “A word, a kindly smile, will often suffice to gladden a wounded and sorrowful heart.”Thérèse also found strength in Scripture: “But above all it is the Gospels that occupy me during my prayers; in them I find everything that is necessary for my poor little soul. I constantly discover in them new lights, hidden and mysterious meanings.”Her life was characterized by austerity, far from recognition and noise from the world. She died anonymously in 1897 at the young age of 24, and no more than 30 people attended her funeral.This saint’s life and journal is a legacy for all who want to learn a simple and practical approach toward their relationship with God. Her advice is for everyone: “Miss no single opportunity of making some small sacrifice, here by a smiling look, there by a kindly word; always doing the smallest right and doing it all for love.”

The beloved Carmelite nun, patron saint of the missions, and youngest doctor of the Church is celebrated in the universal Church on Oct. 1.

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Pope’s words in France are encouragement to not give up the fight against ‘deadly laws’ #Catholic – PARIS (OSV News) — Pope Leo XIV’s forceful defense of human life during his Sept. 25-27 visit to France has reignited debate over the country’s newly approved assisted-dying law, which lawmakers had largely considered settled after its passage in July.
The pope’s words are now interpreted by pro-life movements as a call to protect life despite the new law, which took effect in August.
For Lucie Pacherie, a lawyer and spokesperson for the Jérôme Lejeune Foundation, the pope’s words are a “great encouragement to continue raising awareness among the French people that this law is not good, even though it has been passed.”
“The pope spoke in extremely firm terms,” she told OSV News. “He really made it clear that what is legal is not necessarily moral.”
Jerome Trillard, one of the six altar servers with Down syndrome who served papal Mass at Place de la Concorde Sept. 26, told French channel C News that people like him should not be “excluded” from society. “Instead, we need inclusion for people with disabilities,” he urged.
The presence of these altar servers at the papal Mass in mainstream television channels and viral papal blessings of the sick and disabled from Paris, through Lourdes to Metz, sent a signal that life is sacred, pro-life advocates and bishops underlined following the trip.

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Pope Leo in France: ‘What is legal is not necessarily moral’
Pope Leo used his first visit to France to deliver a forceful defense of human life at every stage, condemning abortion, surrogacy and assisted dying while urging lawmakers and caregivers to protect the vulnerable.
At the Élysée Palace in Paris Sept. 25, the pope told French civil authorities that “the protection of the right to life constitutes the indispensable foundation of every other human right,” warning against “trends in society that risk turning science and technology into profit-driven ventures promoting genetic manipulation, surrogacy, the trade in human organs or the possibility of arranging one’s own death.”
The pope called for a conversion of minds and hearts “to welcome life unconditionally, to support frailty with loving care, to accompany every stage of life with respect and mutual trust, and to defend with courage and compassion those unable to make their voices heard and those who feel ignored or overlooked.”
Two days later in Lourdes, speaking to patients and caregivers at the Accueil Notre Dame, Pope Leo applied that appeal particularly to those who are sick, elderly or disabled.
“Dear brothers and sisters who are sick, I want to tell you that you are not a burden,” he said. “You are the beating heart of our humanity and a precious treasure for the Church.”
He rejected the idea that human worth can be determined by utility, technology, or under legal decisions. “No one ever has the right, on the basis of laboratory algorithms, to decide the life of a given embryo or elderly person!” he said. “Medicine must never become the servant of programmed death.”
“No human law should ever make you lose the certainty of your dignity,” the pope told the sick and disabled. “It is impossible to regard causing death as something normal. What is legal is not necessarily moral.”
Pope to critics in France: ‘We’re applying the Gospel to people’s lives’
The papal words caused an avalanche of reactions in France. While his address at the Élysée Palace was considered to be delivered “peacefully,” France’s top-rated television channel TF1 noted the pope took a “tougher stance” in Lourdes.
“The pope must still respect the laws of our country,” Jean-Luc Romero, a former deputy mayor of Paris known for actively campaigning in favor of the assisted-dying law, commented on France Info TV.
Olivier Falorni, who served as the principal architect of the bill on assisted dying while he was a member of parliament opposed any “interference by the Church” in French law, speaking on France Info, a public news radio station.
The pope, asked about the hot button issue on a plane from Metz to Rome, said he “didn’t cross” the line of separation between the state and the Church, and encouraged to “read or re-read” his first encyclical “Magnifica Humanitas.”
“When it speaks about questions of social doctrine, we’re not entering into politics,” the pope told journalists. “We’re applying the Gospel to people’s lives.”
While noting there “can be politicians” who say “no, religion should only be in the private sphere. Let people do what they want on their own,” the pope underlined, “That is a state.”
But in the Church, “we have to be separate,” he said.
“I went to France … primarily to preach the Gospel, to preach the good news, to reaffirm what Jesus Christ himself says when he says: ‘I am the way and the truth and the life.’”
The defense of life, the pope said, “is something that, as you all know, the Church teaches and believes very deeply.”
While acknowledging laws similar to the French assisted-dying bill are spreading in Europe, Pope Leo said his encounter with the sick in the sanctuary of Lourdes carried a different kind of message.
In Lourdes, he said, people who are sick are “searching for something much deeper,” for “understanding that their lives, even in the midst of sickness or disability or pain of different kinds … has meaning.”
The Church, the pope said, “because of Jesus himself, wants to be close to those people and to affirm the values that that life itself … holds for all of us. So … I would say if that’s politics, I did that, but it was not to get involved in French politics. It was to teach what the Church really believes.”
Lejeune Foundation: Pope’s affirmation of life not ‘too late’ even if law passed
Many French journalists and politicians, from all corners of politics, reacted positively to the papal appeals for the protection of life.
French weekly Journal du Dimanche hailed a “vibrant speech against euthanasia.” “It is true that the pope sounded the charge against this law,” Rokhaya Diallo, a left-wing activist, commented on France Info.
“But this is not just a right-wing opinion.” “This issue transcends the left-right divide,” she emphasized, referring to the Franco-Chilean lawyer Élisa Rojas, an left-wing activist opposed to euthanasia, who published a book in April titled “To Die, Press One” to oppose this law.
For Pacherie, spokeswoman at the Lejeune Foundation, the remarks of the pope were shaped by the June 22 audience with members of the Lejeune Foundation to mark the centennial of Jérôme Lejeune’s birth.
“It was on that very same day that young boys and men with Down syndrome asked the pope if they could serve at his Mass during his visit to France,” Pacherie said. When the pope agreed, “it was a beautiful symbol to honor them and bless them in this way on that occasion,” Pacherie told OSV News.
The Lejeune Foundation carries on the work of the French scientist, professor of genetics who discovered that an extra chromosome in human DNA causes Down syndrome. What he hoped would be a breakthrough in protecting people with Down syndrome became a reason to eliminate them by abortion. In France, the abortion rate in cases of a prenatal diagnosis of Down syndrome is 68%.
“Professor Lejeune understood that while technology can assist medicine, it can never replace it. He also knew that technology can be used against medicine — which by its very nature is at the service of life — whenever it escapes essential ethical oversight and is governed instead by calculations of efficiency, profitability, or utility,” Pope Leo told Lejeune Foundation representatives on June 22.
“But the value of the human person does not depend on what he or she accomplishes or produces. For this reason, a physician should never be allowed to decide on the life of a particular embryo or a particular elderly person, on the basis of laboratory algorithms! Medicine must never become the servant of programmed death!” Pope Leo added in what was a preludium to the papal address in Acceuil Notre Dame in Lourdes.
Pacherie believes that “the pope’s statement has not come too late,” even though the law has already been passed.
“On June 22, the pope had already told us that neither he nor the Church as such was in a position to halt the ongoing process that would lead to the passage of this law,” she explained.
“Even if he had come to France earlier, he would not have been able to stop this measure, which was orchestrated by activists deeply involved in French politics.”
But for Pacherie, “the pope’s remarks in Lourdes come at just the right time to ensure we do not give up the fight against these deadly laws.”
She said the pope shed a light on people who are fragile and vulnerable in face of legislation and “our task is to continue caring for them, so that they do not have the weight of this law on their shoulders, and to raise awareness among the French public that just because something is legal does not mean it is a good thing.”
Caroline de Sury writes for OSV News from Paris.
 

Pope’s words in France are encouragement to not give up the fight against ‘deadly laws’ #Catholic – PARIS (OSV News) — Pope Leo XIV’s forceful defense of human life during his Sept. 25-27 visit to France has reignited debate over the country’s newly approved assisted-dying law, which lawmakers had largely considered settled after its passage in July. The pope’s words are now interpreted by pro-life movements as a call to protect life despite the new law, which took effect in August. For Lucie Pacherie, a lawyer and spokesperson for the Jérôme Lejeune Foundation, the pope’s words are a “great encouragement to continue raising awareness among the French people that this law is not good, even though it has been passed.” “The pope spoke in extremely firm terms,” she told OSV News. “He really made it clear that what is legal is not necessarily moral.” Jerome Trillard, one of the six altar servers with Down syndrome who served papal Mass at Place de la Concorde Sept. 26, told French channel C News that people like him should not be “excluded” from society. “Instead, we need inclusion for people with disabilities,” he urged. The presence of these altar servers at the papal Mass in mainstream television channels and viral papal blessings of the sick and disabled from Paris, through Lourdes to Metz, sent a signal that life is sacred, pro-life advocates and bishops underlined following the trip. Click here to subscribe to our weekly newsletter. Pope Leo in France: ‘What is legal is not necessarily moral’ Pope Leo used his first visit to France to deliver a forceful defense of human life at every stage, condemning abortion, surrogacy and assisted dying while urging lawmakers and caregivers to protect the vulnerable. At the Élysée Palace in Paris Sept. 25, the pope told French civil authorities that “the protection of the right to life constitutes the indispensable foundation of every other human right,” warning against “trends in society that risk turning science and technology into profit-driven ventures promoting genetic manipulation, surrogacy, the trade in human organs or the possibility of arranging one’s own death.” The pope called for a conversion of minds and hearts “to welcome life unconditionally, to support frailty with loving care, to accompany every stage of life with respect and mutual trust, and to defend with courage and compassion those unable to make their voices heard and those who feel ignored or overlooked.” Two days later in Lourdes, speaking to patients and caregivers at the Accueil Notre Dame, Pope Leo applied that appeal particularly to those who are sick, elderly or disabled. “Dear brothers and sisters who are sick, I want to tell you that you are not a burden,” he said. “You are the beating heart of our humanity and a precious treasure for the Church.” He rejected the idea that human worth can be determined by utility, technology, or under legal decisions. “No one ever has the right, on the basis of laboratory algorithms, to decide the life of a given embryo or elderly person!” he said. “Medicine must never become the servant of programmed death.” “No human law should ever make you lose the certainty of your dignity,” the pope told the sick and disabled. “It is impossible to regard causing death as something normal. What is legal is not necessarily moral.” Pope to critics in France: ‘We’re applying the Gospel to people’s lives’ The papal words caused an avalanche of reactions in France. While his address at the Élysée Palace was considered to be delivered “peacefully,” France’s top-rated television channel TF1 noted the pope took a “tougher stance” in Lourdes. “The pope must still respect the laws of our country,” Jean-Luc Romero, a former deputy mayor of Paris known for actively campaigning in favor of the assisted-dying law, commented on France Info TV. Olivier Falorni, who served as the principal architect of the bill on assisted dying while he was a member of parliament opposed any “interference by the Church” in French law, speaking on France Info, a public news radio station. The pope, asked about the hot button issue on a plane from Metz to Rome, said he “didn’t cross” the line of separation between the state and the Church, and encouraged to “read or re-read” his first encyclical “Magnifica Humanitas.” “When it speaks about questions of social doctrine, we’re not entering into politics,” the pope told journalists. “We’re applying the Gospel to people’s lives.” While noting there “can be politicians” who say “no, religion should only be in the private sphere. Let people do what they want on their own,” the pope underlined, “That is a state.” But in the Church, “we have to be separate,” he said. “I went to France … primarily to preach the Gospel, to preach the good news, to reaffirm what Jesus Christ himself says when he says: ‘I am the way and the truth and the life.’” The defense of life, the pope said, “is something that, as you all know, the Church teaches and believes very deeply.” While acknowledging laws similar to the French assisted-dying bill are spreading in Europe, Pope Leo said his encounter with the sick in the sanctuary of Lourdes carried a different kind of message. In Lourdes, he said, people who are sick are “searching for something much deeper,” for “understanding that their lives, even in the midst of sickness or disability or pain of different kinds … has meaning.” The Church, the pope said, “because of Jesus himself, wants to be close to those people and to affirm the values that that life itself … holds for all of us. So … I would say if that’s politics, I did that, but it was not to get involved in French politics. It was to teach what the Church really believes.” Lejeune Foundation: Pope’s affirmation of life not ‘too late’ even if law passed Many French journalists and politicians, from all corners of politics, reacted positively to the papal appeals for the protection of life. French weekly Journal du Dimanche hailed a “vibrant speech against euthanasia.” “It is true that the pope sounded the charge against this law,” Rokhaya Diallo, a left-wing activist, commented on France Info. “But this is not just a right-wing opinion.” “This issue transcends the left-right divide,” she emphasized, referring to the Franco-Chilean lawyer Élisa Rojas, an left-wing activist opposed to euthanasia, who published a book in April titled “To Die, Press One” to oppose this law. For Pacherie, spokeswoman at the Lejeune Foundation, the remarks of the pope were shaped by the June 22 audience with members of the Lejeune Foundation to mark the centennial of Jérôme Lejeune’s birth. “It was on that very same day that young boys and men with Down syndrome asked the pope if they could serve at his Mass during his visit to France,” Pacherie said. When the pope agreed, “it was a beautiful symbol to honor them and bless them in this way on that occasion,” Pacherie told OSV News. The Lejeune Foundation carries on the work of the French scientist, professor of genetics who discovered that an extra chromosome in human DNA causes Down syndrome. What he hoped would be a breakthrough in protecting people with Down syndrome became a reason to eliminate them by abortion. In France, the abortion rate in cases of a prenatal diagnosis of Down syndrome is 68%. “Professor Lejeune understood that while technology can assist medicine, it can never replace it. He also knew that technology can be used against medicine — which by its very nature is at the service of life — whenever it escapes essential ethical oversight and is governed instead by calculations of efficiency, profitability, or utility,” Pope Leo told Lejeune Foundation representatives on June 22. “But the value of the human person does not depend on what he or she accomplishes or produces. For this reason, a physician should never be allowed to decide on the life of a particular embryo or a particular elderly person, on the basis of laboratory algorithms! Medicine must never become the servant of programmed death!” Pope Leo added in what was a preludium to the papal address in Acceuil Notre Dame in Lourdes. Pacherie believes that “the pope’s statement has not come too late,” even though the law has already been passed. “On June 22, the pope had already told us that neither he nor the Church as such was in a position to halt the ongoing process that would lead to the passage of this law,” she explained. “Even if he had come to France earlier, he would not have been able to stop this measure, which was orchestrated by activists deeply involved in French politics.” But for Pacherie, “the pope’s remarks in Lourdes come at just the right time to ensure we do not give up the fight against these deadly laws.” She said the pope shed a light on people who are fragile and vulnerable in face of legislation and “our task is to continue caring for them, so that they do not have the weight of this law on their shoulders, and to raise awareness among the French public that just because something is legal does not mean it is a good thing.” Caroline de Sury writes for OSV News from Paris.  

Pope’s words in France are encouragement to not give up the fight against ‘deadly laws’ #Catholic –

PARIS (OSV News) — Pope Leo XIV’s forceful defense of human life during his Sept. 25-27 visit to France has reignited debate over the country’s newly approved assisted-dying law, which lawmakers had largely considered settled after its passage in July.

The pope’s words are now interpreted by pro-life movements as a call to protect life despite the new law, which took effect in August.

For Lucie Pacherie, a lawyer and spokesperson for the Jérôme Lejeune Foundation, the pope’s words are a “great encouragement to continue raising awareness among the French people that this law is not good, even though it has been passed.”

“The pope spoke in extremely firm terms,” she told OSV News. “He really made it clear that what is legal is not necessarily moral.”

Jerome Trillard, one of the six altar servers with Down syndrome who served papal Mass at Place de la Concorde Sept. 26, told French channel C News that people like him should not be “excluded” from society. “Instead, we need inclusion for people with disabilities,” he urged.

The presence of these altar servers at the papal Mass in mainstream television channels and viral papal blessings of the sick and disabled from Paris, through Lourdes to Metz, sent a signal that life is sacred, pro-life advocates and bishops underlined following the trip.


Click here to subscribe to our weekly newsletter.

Pope Leo in France: ‘What is legal is not necessarily moral’

Pope Leo used his first visit to France to deliver a forceful defense of human life at every stage, condemning abortion, surrogacy and assisted dying while urging lawmakers and caregivers to protect the vulnerable.

At the Élysée Palace in Paris Sept. 25, the pope told French civil authorities that “the protection of the right to life constitutes the indispensable foundation of every other human right,” warning against “trends in society that risk turning science and technology into profit-driven ventures promoting genetic manipulation, surrogacy, the trade in human organs or the possibility of arranging one’s own death.”

The pope called for a conversion of minds and hearts “to welcome life unconditionally, to support frailty with loving care, to accompany every stage of life with respect and mutual trust, and to defend with courage and compassion those unable to make their voices heard and those who feel ignored or overlooked.”

Two days later in Lourdes, speaking to patients and caregivers at the Accueil Notre Dame, Pope Leo applied that appeal particularly to those who are sick, elderly or disabled.

“Dear brothers and sisters who are sick, I want to tell you that you are not a burden,” he said. “You are the beating heart of our humanity and a precious treasure for the Church.”

He rejected the idea that human worth can be determined by utility, technology, or under legal decisions. “No one ever has the right, on the basis of laboratory algorithms, to decide the life of a given embryo or elderly person!” he said. “Medicine must never become the servant of programmed death.”

“No human law should ever make you lose the certainty of your dignity,” the pope told the sick and disabled. “It is impossible to regard causing death as something normal. What is legal is not necessarily moral.”

Pope to critics in France: ‘We’re applying the Gospel to people’s lives’

The papal words caused an avalanche of reactions in France. While his address at the Élysée Palace was considered to be delivered “peacefully,” France’s top-rated television channel TF1 noted the pope took a “tougher stance” in Lourdes.

“The pope must still respect the laws of our country,” Jean-Luc Romero, a former deputy mayor of Paris known for actively campaigning in favor of the assisted-dying law, commented on France Info TV.

Olivier Falorni, who served as the principal architect of the bill on assisted dying while he was a member of parliament opposed any “interference by the Church” in French law, speaking on France Info, a public news radio station.

The pope, asked about the hot button issue on a plane from Metz to Rome, said he “didn’t cross” the line of separation between the state and the Church, and encouraged to “read or re-read” his first encyclical “Magnifica Humanitas.”

“When it speaks about questions of social doctrine, we’re not entering into politics,” the pope told journalists. “We’re applying the Gospel to people’s lives.”

While noting there “can be politicians” who say “no, religion should only be in the private sphere. Let people do what they want on their own,” the pope underlined, “That is a state.”

But in the Church, “we have to be separate,” he said.

“I went to France … primarily to preach the Gospel, to preach the good news, to reaffirm what Jesus Christ himself says when he says: ‘I am the way and the truth and the life.’”

The defense of life, the pope said, “is something that, as you all know, the Church teaches and believes very deeply.”

While acknowledging laws similar to the French assisted-dying bill are spreading in Europe, Pope Leo said his encounter with the sick in the sanctuary of Lourdes carried a different kind of message.

In Lourdes, he said, people who are sick are “searching for something much deeper,” for “understanding that their lives, even in the midst of sickness or disability or pain of different kinds … has meaning.”

The Church, the pope said, “because of Jesus himself, wants to be close to those people and to affirm the values that that life itself … holds for all of us. So … I would say if that’s politics, I did that, but it was not to get involved in French politics. It was to teach what the Church really believes.”

Lejeune Foundation: Pope’s affirmation of life not ‘too late’ even if law passed

Many French journalists and politicians, from all corners of politics, reacted positively to the papal appeals for the protection of life.

French weekly Journal du Dimanche hailed a “vibrant speech against euthanasia.” “It is true that the pope sounded the charge against this law,” Rokhaya Diallo, a left-wing activist, commented on France Info.

“But this is not just a right-wing opinion.” “This issue transcends the left-right divide,” she emphasized, referring to the Franco-Chilean lawyer Élisa Rojas, an left-wing activist opposed to euthanasia, who published a book in April titled “To Die, Press One” to oppose this law.

For Pacherie, spokeswoman at the Lejeune Foundation, the remarks of the pope were shaped by the June 22 audience with members of the Lejeune Foundation to mark the centennial of Jérôme Lejeune’s birth.

“It was on that very same day that young boys and men with Down syndrome asked the pope if they could serve at his Mass during his visit to France,” Pacherie said. When the pope agreed, “it was a beautiful symbol to honor them and bless them in this way on that occasion,” Pacherie told OSV News.

The Lejeune Foundation carries on the work of the French scientist, professor of genetics who discovered that an extra chromosome in human DNA causes Down syndrome. What he hoped would be a breakthrough in protecting people with Down syndrome became a reason to eliminate them by abortion. In France, the abortion rate in cases of a prenatal diagnosis of Down syndrome is 68%.

“Professor Lejeune understood that while technology can assist medicine, it can never replace it. He also knew that technology can be used against medicine — which by its very nature is at the service of life — whenever it escapes essential ethical oversight and is governed instead by calculations of efficiency, profitability, or utility,” Pope Leo told Lejeune Foundation representatives on June 22.

“But the value of the human person does not depend on what he or she accomplishes or produces. For this reason, a physician should never be allowed to decide on the life of a particular embryo or a particular elderly person, on the basis of laboratory algorithms! Medicine must never become the servant of programmed death!” Pope Leo added in what was a preludium to the papal address in Acceuil Notre Dame in Lourdes.

Pacherie believes that “the pope’s statement has not come too late,” even though the law has already been passed.

“On June 22, the pope had already told us that neither he nor the Church as such was in a position to halt the ongoing process that would lead to the passage of this law,” she explained.

“Even if he had come to France earlier, he would not have been able to stop this measure, which was orchestrated by activists deeply involved in French politics.”

But for Pacherie, “the pope’s remarks in Lourdes come at just the right time to ensure we do not give up the fight against these deadly laws.”

She said the pope shed a light on people who are fragile and vulnerable in face of legislation and “our task is to continue caring for them, so that they do not have the weight of this law on their shoulders, and to raise awareness among the French public that just because something is legal does not mean it is a good thing.”

Caroline de Sury writes for OSV News from Paris.

 

– PARIS (OSV News) — Pope Leo XIV’s forceful defense of human life during his Sept. 25-27 visit to France has reignited debate over the country’s newly approved assisted-dying law, which lawmakers had largely considered settled after its passage in July. The pope’s words are now interpreted by pro-life movements as a call to protect life despite the new law, which took effect in August. For Lucie Pacherie, a lawyer and spokesperson for the Jérôme Lejeune Foundation, the pope’s words are a “great encouragement to continue raising awareness among the French people that this law is not good, even though it

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Papal trip showed miracle of rebirth out of tragedy is possible, pope says #Catholic – VATICAN CITY (CNS) — Pope Leo XIV’s journey to France aimed to show that a joyful or serene rebirth is always possible even after tremendous tragedy or terrible suffering, he said.
By visiting the newly restored Notre Dame Cathedral, meeting with survivors of abuse and praying at Lourdes, and celebrating the Christian faith openly in the public square of a secular nation, the pope highlighted how the miracle of new life can happen when everyone comes together out of love for one’s neighbor and the common good, he said during his weekly general audience Sept. 30.
As has been customary, Pope Leo used his first general audience after his Sept. 25-28 trip to Paris, Lourdes and Metz in France to tell people about the purpose of his visit and to thank all those who made the journey possible.
He also repeated an appeal he made in France: asking the faithful worldwide to pray the rosary throughout October, “dedicating it in a special way to ending wars and achieving peace.”
The motto of the journey, “That the world may have life,” the pope said in English, “characterized the Gospel-centered nature of my meetings throughout the visit. For God alone, through his grace, can restore the Church and renew humanity, and it was evident to me that this is precisely what is occurring.”

Click here to subscribe to our weekly newsletter.

The Cathedral of Notre Dame of Paris, which was restored after a fire destroyed its wooden spire and most of its roof in 2019, “can symbolically shed light on this entire apostolic journey, offering a perspective that I would summarize in one word: rebirth,” he said in his main catechesis in Italian to thousands of people gathered in St. Peter’s Square.
Rebuilt and “more splendid than ever, the cathedral’s restoration “was a test of the possible collaboration between the Church, the state, public institutions and civil society,” Pope Leo said.
“The synergy for the common good should be the norm for institutions, political and social forces, and all those with civil and economic responsibilities,” he said.
“This is the message I wished to convey” to secular leaders and organizations, he said, “highlighting the fundamental criterion upon which such collaboration must be based: the dignity of the human person.”
According to France’s National Institute of Demographic Studies, the percentage of 18 to 49-year-olds who reported not belonging to any religion grew from 45% in 2009 to 53% in 2020, and 29% of the entire population reported being Catholic.
However, the pope said, there is also “a sign of renewal within the Church in France that has been evident for some years now, namely the remarkable and growing number of young people and adults seeking baptism.”
A tangible and visible sign of rebirth “appeared in a surprising way” during Mass Sept. 26 in Place de la Concorde, which, he said, was a highpoint of his visit. “Priests, the choir and a remarkable crowd extended all the way along the Avenue des Champs Élysées up to the Arc de Triomphe and beyond.” An estimated 800,000 people filled the streets, according to the Vatican.
Despite the vast crowds, “everyone was able to receive the Eucharist,” he said, “This is the true reconstruction, the restoration of the Church that only God can bring about, through the intercession of the Virgin Mary.”
Turning to his visit to Lourdes, he said the shrine dedicated to Our Lady also represents “a message of hope and rebirth,” especially for those who are sick “in body and spirit.”
This was another message “that I wished to openly reaffirm: every human life, in whatever condition, even in the most extreme frailty, retains its inviolable dignity and deserves to be cared for, accompanied and relieved of suffering with human compassion and with the aid of the means offered by science,” he said.
Because Lourdes “represents for the entire world a sanctuary of the civilization of love,” he said this was context for his meeting with a group of people who had experienced abuse by members of the church.
“I asked them to help me express to other victims too my own wish, and that of the whole Church, to listen to them and walk alongside them as they seek healing, acknowledging the pain inflicted upon their lives and working to prevent abuse,” he said.
Lastly, visiting the city of Metz, he said, helped symbolize its role in the process of unifying Europe “as a project for peace in the wake of the destruction wrought by war.”
After two devastating world wars, “Europe was reborn, founded on those principles of democracy, solidarity and fraternity amongst peoples, which owe much to its Christian roots,” Pope Leo said.
“Dear brothers and sisters, may the public witness of love for Jesus Christ that we have seen in France be an inspiration to the whole Church. Let us not hide our faith!” he told Portuguese-speaking pilgrims.
 

Papal trip showed miracle of rebirth out of tragedy is possible, pope says #Catholic – VATICAN CITY (CNS) — Pope Leo XIV’s journey to France aimed to show that a joyful or serene rebirth is always possible even after tremendous tragedy or terrible suffering, he said. By visiting the newly restored Notre Dame Cathedral, meeting with survivors of abuse and praying at Lourdes, and celebrating the Christian faith openly in the public square of a secular nation, the pope highlighted how the miracle of new life can happen when everyone comes together out of love for one’s neighbor and the common good, he said during his weekly general audience Sept. 30. As has been customary, Pope Leo used his first general audience after his Sept. 25-28 trip to Paris, Lourdes and Metz in France to tell people about the purpose of his visit and to thank all those who made the journey possible. He also repeated an appeal he made in France: asking the faithful worldwide to pray the rosary throughout October, “dedicating it in a special way to ending wars and achieving peace.” The motto of the journey, “That the world may have life,” the pope said in English, “characterized the Gospel-centered nature of my meetings throughout the visit. For God alone, through his grace, can restore the Church and renew humanity, and it was evident to me that this is precisely what is occurring.” Click here to subscribe to our weekly newsletter. The Cathedral of Notre Dame of Paris, which was restored after a fire destroyed its wooden spire and most of its roof in 2019, “can symbolically shed light on this entire apostolic journey, offering a perspective that I would summarize in one word: rebirth,” he said in his main catechesis in Italian to thousands of people gathered in St. Peter’s Square. Rebuilt and “more splendid than ever, the cathedral’s restoration “was a test of the possible collaboration between the Church, the state, public institutions and civil society,” Pope Leo said. “The synergy for the common good should be the norm for institutions, political and social forces, and all those with civil and economic responsibilities,” he said. “This is the message I wished to convey” to secular leaders and organizations, he said, “highlighting the fundamental criterion upon which such collaboration must be based: the dignity of the human person.” According to France’s National Institute of Demographic Studies, the percentage of 18 to 49-year-olds who reported not belonging to any religion grew from 45% in 2009 to 53% in 2020, and 29% of the entire population reported being Catholic. However, the pope said, there is also “a sign of renewal within the Church in France that has been evident for some years now, namely the remarkable and growing number of young people and adults seeking baptism.” A tangible and visible sign of rebirth “appeared in a surprising way” during Mass Sept. 26 in Place de la Concorde, which, he said, was a highpoint of his visit. “Priests, the choir and a remarkable crowd extended all the way along the Avenue des Champs Élysées up to the Arc de Triomphe and beyond.” An estimated 800,000 people filled the streets, according to the Vatican. Despite the vast crowds, “everyone was able to receive the Eucharist,” he said, “This is the true reconstruction, the restoration of the Church that only God can bring about, through the intercession of the Virgin Mary.” Turning to his visit to Lourdes, he said the shrine dedicated to Our Lady also represents “a message of hope and rebirth,” especially for those who are sick “in body and spirit.” This was another message “that I wished to openly reaffirm: every human life, in whatever condition, even in the most extreme frailty, retains its inviolable dignity and deserves to be cared for, accompanied and relieved of suffering with human compassion and with the aid of the means offered by science,” he said. Because Lourdes “represents for the entire world a sanctuary of the civilization of love,” he said this was context for his meeting with a group of people who had experienced abuse by members of the church. “I asked them to help me express to other victims too my own wish, and that of the whole Church, to listen to them and walk alongside them as they seek healing, acknowledging the pain inflicted upon their lives and working to prevent abuse,” he said. Lastly, visiting the city of Metz, he said, helped symbolize its role in the process of unifying Europe “as a project for peace in the wake of the destruction wrought by war.” After two devastating world wars, “Europe was reborn, founded on those principles of democracy, solidarity and fraternity amongst peoples, which owe much to its Christian roots,” Pope Leo said. “Dear brothers and sisters, may the public witness of love for Jesus Christ that we have seen in France be an inspiration to the whole Church. Let us not hide our faith!” he told Portuguese-speaking pilgrims.  

Papal trip showed miracle of rebirth out of tragedy is possible, pope says #Catholic –

VATICAN CITY (CNS) — Pope Leo XIV’s journey to France aimed to show that a joyful or serene rebirth is always possible even after tremendous tragedy or terrible suffering, he said.

By visiting the newly restored Notre Dame Cathedral, meeting with survivors of abuse and praying at Lourdes, and celebrating the Christian faith openly in the public square of a secular nation, the pope highlighted how the miracle of new life can happen when everyone comes together out of love for one’s neighbor and the common good, he said during his weekly general audience Sept. 30.

As has been customary, Pope Leo used his first general audience after his Sept. 25-28 trip to Paris, Lourdes and Metz in France to tell people about the purpose of his visit and to thank all those who made the journey possible.

He also repeated an appeal he made in France: asking the faithful worldwide to pray the rosary throughout October, “dedicating it in a special way to ending wars and achieving peace.”

The motto of the journey, “That the world may have life,” the pope said in English, “characterized the Gospel-centered nature of my meetings throughout the visit. For God alone, through his grace, can restore the Church and renew humanity, and it was evident to me that this is precisely what is occurring.”


Click here to subscribe to our weekly newsletter.

The Cathedral of Notre Dame of Paris, which was restored after a fire destroyed its wooden spire and most of its roof in 2019, “can symbolically shed light on this entire apostolic journey, offering a perspective that I would summarize in one word: rebirth,” he said in his main catechesis in Italian to thousands of people gathered in St. Peter’s Square.

Rebuilt and “more splendid than ever, the cathedral’s restoration “was a test of the possible collaboration between the Church, the state, public institutions and civil society,” Pope Leo said.

“The synergy for the common good should be the norm for institutions, political and social forces, and all those with civil and economic responsibilities,” he said.

“This is the message I wished to convey” to secular leaders and organizations, he said, “highlighting the fundamental criterion upon which such collaboration must be based: the dignity of the human person.”

According to France’s National Institute of Demographic Studies, the percentage of 18 to 49-year-olds who reported not belonging to any religion grew from 45% in 2009 to 53% in 2020, and 29% of the entire population reported being Catholic.

However, the pope said, there is also “a sign of renewal within the Church in France that has been evident for some years now, namely the remarkable and growing number of young people and adults seeking baptism.”

A tangible and visible sign of rebirth “appeared in a surprising way” during Mass Sept. 26 in Place de la Concorde, which, he said, was a highpoint of his visit. “Priests, the choir and a remarkable crowd extended all the way along the Avenue des Champs Élysées up to the Arc de Triomphe and beyond.” An estimated 800,000 people filled the streets, according to the Vatican.

Despite the vast crowds, “everyone was able to receive the Eucharist,” he said, “This is the true reconstruction, the restoration of the Church that only God can bring about, through the intercession of the Virgin Mary.”

Turning to his visit to Lourdes, he said the shrine dedicated to Our Lady also represents “a message of hope and rebirth,” especially for those who are sick “in body and spirit.”

This was another message “that I wished to openly reaffirm: every human life, in whatever condition, even in the most extreme frailty, retains its inviolable dignity and deserves to be cared for, accompanied and relieved of suffering with human compassion and with the aid of the means offered by science,” he said.

Because Lourdes “represents for the entire world a sanctuary of the civilization of love,” he said this was context for his meeting with a group of people who had experienced abuse by members of the church.

“I asked them to help me express to other victims too my own wish, and that of the whole Church, to listen to them and walk alongside them as they seek healing, acknowledging the pain inflicted upon their lives and working to prevent abuse,” he said.

Lastly, visiting the city of Metz, he said, helped symbolize its role in the process of unifying Europe “as a project for peace in the wake of the destruction wrought by war.”

After two devastating world wars, “Europe was reborn, founded on those principles of democracy, solidarity and fraternity amongst peoples, which owe much to its Christian roots,” Pope Leo said.

“Dear brothers and sisters, may the public witness of love for Jesus Christ that we have seen in France be an inspiration to the whole Church. Let us not hide our faith!” he told Portuguese-speaking pilgrims.

 

– VATICAN CITY (CNS) — Pope Leo XIV’s journey to France aimed to show that a joyful or serene rebirth is always possible even after tremendous tragedy or terrible suffering, he said. By visiting the newly restored Notre Dame Cathedral, meeting with survivors of abuse and praying at Lourdes, and celebrating the Christian faith openly in the public square of a secular nation, the pope highlighted how the miracle of new life can happen when everyone comes together out of love for one’s neighbor and the common good, he said during his weekly general audience Sept. 30. As has been customary,

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Pope Leo sends letter to White Sox, encouraging team to ‘foster friendship, solidarity’ #Catholic – (OSV News) — The Chicago White Sox have headed into the post-season with a bit of inspiration from one of their best-known fans — Pope Leo XIV.
In a Sept. 29 X post, the team shared images of a Sept. 9 letter from the Chicago-born pope, who expressed his hope that the White Sox would promote peace and goodwill among people.
The letter was addressed to White Sox chairman Jerry Reinsdorf, who had written to Pope Leo following the team’s pope-themed Aug. 11 game against the Cincinnati Reds at Chicago’s Rate Field.
The evening saw more than 38,000 “pope hats” — stylized black-and-gold miters — distributed to fans, with Dominican Sister Mary Jo Sobieck of Springfield, Ill., throwing out the first pitch and fans giving each other the “sign of peace” during the fifth inning.
Pope Leo was reported to have watched the game and lamented the team’s loss to the Reds, according to Democratic Rep. Raja Krishnamoorthi of Illinois, who had an Aug. 12 audience with the pope.
In his Sept. 9 message, Pope Leo said he was “pleased” to receive Reinsdorf’s “kind letter” and “most grateful for this thoughtful gesture.”

Click here to subscribe to our weekly newsletter.

The pope quoted from “Life in Abundance,” his Feb. 6 letter on the value of sport, saying that “sport can truly become a school of life, where all can learn that abundance does not come from victory at any cost, but from sharing, respecting others and from the joy of walking together.”
In his letter to Reinsdorf, Pope Leo added, “In this spirit, it is my hope that the White Sox will continue to foster bonds of friendship and solidarity among people, and thus bear hopeful witness to the possibility of living and working together in peace.”
The pope concluded his letter to Reinsdorf by saying, “I willingly invoke the Almighty’s abundant blessings upon you and your loved ones.”
The White Sox posted the letter the same day the team was in Houston to play the Astros in Game 1 of the American League’s wild card series.
The post-season spot was hard-won after the team, having clinched the American League Central Division in 2021, began what Catholic sports journalist and OSV News contributor John Knebels described as a “stunning descent.”
“They slipped to 81-81 in 2022, then fell to 61-101 in 2023,” Knebels told OSV News. “Things somehow became considerably worse in 2024, when Chicago finished an almost unfathomable 41-121.”
Knebels said those 121 losses were a record that surpassed “the 120 losses of the expansion New York Mets in 1962.”
He said a combination of White Sox manager Will Venable, “shrewd off-season additions,” player development and roster improvement have “produced one of baseball’s most remarkable turnarounds.”
Some Sox fans may be hoping the papal blessing evokes the team’s victory over the Astros in Game 1 of the 2005 World Series.
Video footage of then-Father Robert Prevost at the match went viral soon after Pope Leo’s election. The Sox swept the 2005 series 4-0, ending a decades-long drought known as the “Curse of the Black Sox,” a reference to a 1919 scandal over alleged match-fixing by several players who were later acquitted.
Reflecting on this season’s wild card series, Knebels said the White Sox had, in a sense, already won.
“For an organization that appeared historically lost only two years earlier, simply becoming respectable would have represented significant progress,” he said. “Instead, the Chicago White Sox became a playoff team.”
The Sox certainly played like one in the Sept. 29 wild card game, besting the Astros 6-3.
Gina Christian is a multimedia reporter for OSV News. Follow her on X @GinaJesseReina.
 

Pope Leo sends letter to White Sox, encouraging team to ‘foster friendship, solidarity’ #Catholic – (OSV News) — The Chicago White Sox have headed into the post-season with a bit of inspiration from one of their best-known fans — Pope Leo XIV. In a Sept. 29 X post, the team shared images of a Sept. 9 letter from the Chicago-born pope, who expressed his hope that the White Sox would promote peace and goodwill among people. The letter was addressed to White Sox chairman Jerry Reinsdorf, who had written to Pope Leo following the team’s pope-themed Aug. 11 game against the Cincinnati Reds at Chicago’s Rate Field. The evening saw more than 38,000 “pope hats” — stylized black-and-gold miters — distributed to fans, with Dominican Sister Mary Jo Sobieck of Springfield, Ill., throwing out the first pitch and fans giving each other the “sign of peace” during the fifth inning. Pope Leo was reported to have watched the game and lamented the team’s loss to the Reds, according to Democratic Rep. Raja Krishnamoorthi of Illinois, who had an Aug. 12 audience with the pope. In his Sept. 9 message, Pope Leo said he was “pleased” to receive Reinsdorf’s “kind letter” and “most grateful for this thoughtful gesture.” Click here to subscribe to our weekly newsletter. The pope quoted from “Life in Abundance,” his Feb. 6 letter on the value of sport, saying that “sport can truly become a school of life, where all can learn that abundance does not come from victory at any cost, but from sharing, respecting others and from the joy of walking together.” In his letter to Reinsdorf, Pope Leo added, “In this spirit, it is my hope that the White Sox will continue to foster bonds of friendship and solidarity among people, and thus bear hopeful witness to the possibility of living and working together in peace.” The pope concluded his letter to Reinsdorf by saying, “I willingly invoke the Almighty’s abundant blessings upon you and your loved ones.” The White Sox posted the letter the same day the team was in Houston to play the Astros in Game 1 of the American League’s wild card series. The post-season spot was hard-won after the team, having clinched the American League Central Division in 2021, began what Catholic sports journalist and OSV News contributor John Knebels described as a “stunning descent.” “They slipped to 81-81 in 2022, then fell to 61-101 in 2023,” Knebels told OSV News. “Things somehow became considerably worse in 2024, when Chicago finished an almost unfathomable 41-121.” Knebels said those 121 losses were a record that surpassed “the 120 losses of the expansion New York Mets in 1962.” He said a combination of White Sox manager Will Venable, “shrewd off-season additions,” player development and roster improvement have “produced one of baseball’s most remarkable turnarounds.” Some Sox fans may be hoping the papal blessing evokes the team’s victory over the Astros in Game 1 of the 2005 World Series. Video footage of then-Father Robert Prevost at the match went viral soon after Pope Leo’s election. The Sox swept the 2005 series 4-0, ending a decades-long drought known as the “Curse of the Black Sox,” a reference to a 1919 scandal over alleged match-fixing by several players who were later acquitted. Reflecting on this season’s wild card series, Knebels said the White Sox had, in a sense, already won. “For an organization that appeared historically lost only two years earlier, simply becoming respectable would have represented significant progress,” he said. “Instead, the Chicago White Sox became a playoff team.” The Sox certainly played like one in the Sept. 29 wild card game, besting the Astros 6-3. Gina Christian is a multimedia reporter for OSV News. Follow her on X @GinaJesseReina.  

Pope Leo sends letter to White Sox, encouraging team to ‘foster friendship, solidarity’ #Catholic –

(OSV News) — The Chicago White Sox have headed into the post-season with a bit of inspiration from one of their best-known fans — Pope Leo XIV.

In a Sept. 29 X post, the team shared images of a Sept. 9 letter from the Chicago-born pope, who expressed his hope that the White Sox would promote peace and goodwill among people.

The letter was addressed to White Sox chairman Jerry Reinsdorf, who had written to Pope Leo following the team’s pope-themed Aug. 11 game against the Cincinnati Reds at Chicago’s Rate Field.

The evening saw more than 38,000 “pope hats” — stylized black-and-gold miters — distributed to fans, with Dominican Sister Mary Jo Sobieck of Springfield, Ill., throwing out the first pitch and fans giving each other the “sign of peace” during the fifth inning.

Pope Leo was reported to have watched the game and lamented the team’s loss to the Reds, according to Democratic Rep. Raja Krishnamoorthi of Illinois, who had an Aug. 12 audience with the pope.

In his Sept. 9 message, Pope Leo said he was “pleased” to receive Reinsdorf’s “kind letter” and “most grateful for this thoughtful gesture.”


Click here to subscribe to our weekly newsletter.

The pope quoted from “Life in Abundance,” his Feb. 6 letter on the value of sport, saying that “sport can truly become a school of life, where all can learn that abundance does not come from victory at any cost, but from sharing, respecting others and from the joy of walking together.”

In his letter to Reinsdorf, Pope Leo added, “In this spirit, it is my hope that the White Sox will continue to foster bonds of friendship and solidarity among people, and thus bear hopeful witness to the possibility of living and working together in peace.”

The pope concluded his letter to Reinsdorf by saying, “I willingly invoke the Almighty’s abundant blessings upon you and your loved ones.”

The White Sox posted the letter the same day the team was in Houston to play the Astros in Game 1 of the American League’s wild card series.

The post-season spot was hard-won after the team, having clinched the American League Central Division in 2021, began what Catholic sports journalist and OSV News contributor John Knebels described as a “stunning descent.”

“They slipped to 81-81 in 2022, then fell to 61-101 in 2023,” Knebels told OSV News. “Things somehow became considerably worse in 2024, when Chicago finished an almost unfathomable 41-121.”

Knebels said those 121 losses were a record that surpassed “the 120 losses of the expansion New York Mets in 1962.”

He said a combination of White Sox manager Will Venable, “shrewd off-season additions,” player development and roster improvement have “produced one of baseball’s most remarkable turnarounds.”

Some Sox fans may be hoping the papal blessing evokes the team’s victory over the Astros in Game 1 of the 2005 World Series.

Video footage of then-Father Robert Prevost at the match went viral soon after Pope Leo’s election. The Sox swept the 2005 series 4-0, ending a decades-long drought known as the “Curse of the Black Sox,” a reference to a 1919 scandal over alleged match-fixing by several players who were later acquitted.

Reflecting on this season’s wild card series, Knebels said the White Sox had, in a sense, already won.

“For an organization that appeared historically lost only two years earlier, simply becoming respectable would have represented significant progress,” he said. “Instead, the Chicago White Sox became a playoff team.”

The Sox certainly played like one in the Sept. 29 wild card game, besting the Astros 6-3.

Gina Christian is a multimedia reporter for OSV News. Follow her on X @GinaJesseReina.

 

– (OSV News) — The Chicago White Sox have headed into the post-season with a bit of inspiration from one of their best-known fans — Pope Leo XIV. In a Sept. 29 X post, the team shared images of a Sept. 9 letter from the Chicago-born pope, who expressed his hope that the White Sox would promote peace and goodwill among people. The letter was addressed to White Sox chairman Jerry Reinsdorf, who had written to Pope Leo following the team’s pope-themed Aug. 11 game against the Cincinnati Reds at Chicago’s Rate Field. The evening saw more than 38,000 “pope hats”

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Massachusetts report reveals ‘nearly 1,000 children’ abused by hundreds of priests across 3 dioceses #Catholic Nearly 1,000 children were abused by hundreds of priests across three dioceses in Massachusetts for decades, a report by the state’s attorney general said.The report, published on Sept. 30, found evidence that “more than 270 Catholic clerics abused nearly 1,000 children over the course of a century in the Dioceses of Fall River, Springfield, and Worcester,” state Attorney General Andrea Joy Campbell said. Leaders of the three dioceses failed to respond to allegations of abuse over the years, the attorney general said; diocesan leadership often transferred accused priests to other parishes and “failed to consistently report allegations to law enforcement,” according to the report. Among the contributing factors to the abuse epidemic, according to the report, was a “culture of reverence and indulgence” toward priests. Around mid-century, priests “were viewed as holy, and their attention or attachment to a particular family was encouraged,” the report says. These social dynamics “allowed offending priests easy access to victims.” The investigation was launched in 2019 and involved more than 300,000 pages of documentation as well as interviews with more than 100 people, including victims of child sex abuse. The inquiry is similar to those that have been undertaken in other states, including in Michigan, where the state’s attorney general has periodically released reports on the seven dioceses there. The Massachusetts report covers every diocese in the state except the Archdiocese of Boston. That archdiocese has been subject to lengthy scrutiny after having been among the earliest subjects of abuse inquiries starting in 2002. The attorney general’s report said the three dioceses “often intentionally did not document child sexual abuse allegations or used coded and euphemistic language to conceal them.” The office said it “worked diligently to create as complete a record as possible” of abuse in the dioceses. As with similar reports in other states, the Massachusetts investigation mostly concerned abuse that was decades old. The “majority of known abuse” occurred “before 2002,” prior to major public awareness of the clergy abuse scandal, the report said. The report expressed hope that the investigation would “result in a stronger commitment to a safer environment within these dioceses.” It thanked the child abuse victims who came forward to contribute to the inquiry. It was not immediately clear how many of the instances of abuse in the report had already been identified and/or reported by the three dioceses. A query to the state attorney general’s office was not immediately returned.Dioceses apologizeBoth the Worcester Diocese and the Fall River Diocese had issued responses to the report by the afternoon of Sept. 30 in which they apologized to victims of sexual abuse. A statement from the Diocese of Worcester said it would study the report to “identify any additional improvements” it could make to its child safety policies. The diocese noted that the report found the “vast majority of cases” occurred decades ago and that it had significantly updated its screening procedures in the years since. Fall River Bishop Edgar M. da Cunha, SDV, meanwhile, said in a statement that he was “filled with sorrow” over the details of the report. The diocese has developed a “culture of protection” to ensure children are not abused, including reporting abuse allegations to law enforcement and enhancing safety protocols, the bishop said. Da Cunha said that during his time as bishop he has “learned much about the best practices for protecting children and vulnerable adults in our care.”

Massachusetts report reveals ‘nearly 1,000 children’ abused by hundreds of priests across 3 dioceses #Catholic Nearly 1,000 children were abused by hundreds of priests across three dioceses in Massachusetts for decades, a report by the state’s attorney general said.The report, published on Sept. 30, found evidence that “more than 270 Catholic clerics abused nearly 1,000 children over the course of a century in the Dioceses of Fall River, Springfield, and Worcester,” state Attorney General Andrea Joy Campbell said. Leaders of the three dioceses failed to respond to allegations of abuse over the years, the attorney general said; diocesan leadership often transferred accused priests to other parishes and “failed to consistently report allegations to law enforcement,” according to the report. Among the contributing factors to the abuse epidemic, according to the report, was a “culture of reverence and indulgence” toward priests. Around mid-century, priests “were viewed as holy, and their attention or attachment to a particular family was encouraged,” the report says. These social dynamics “allowed offending priests easy access to victims.” The investigation was launched in 2019 and involved more than 300,000 pages of documentation as well as interviews with more than 100 people, including victims of child sex abuse. The inquiry is similar to those that have been undertaken in other states, including in Michigan, where the state’s attorney general has periodically released reports on the seven dioceses there. The Massachusetts report covers every diocese in the state except the Archdiocese of Boston. That archdiocese has been subject to lengthy scrutiny after having been among the earliest subjects of abuse inquiries starting in 2002. The attorney general’s report said the three dioceses “often intentionally did not document child sexual abuse allegations or used coded and euphemistic language to conceal them.” The office said it “worked diligently to create as complete a record as possible” of abuse in the dioceses. As with similar reports in other states, the Massachusetts investigation mostly concerned abuse that was decades old. The “majority of known abuse” occurred “before 2002,” prior to major public awareness of the clergy abuse scandal, the report said. The report expressed hope that the investigation would “result in a stronger commitment to a safer environment within these dioceses.” It thanked the child abuse victims who came forward to contribute to the inquiry. It was not immediately clear how many of the instances of abuse in the report had already been identified and/or reported by the three dioceses. A query to the state attorney general’s office was not immediately returned.Dioceses apologizeBoth the Worcester Diocese and the Fall River Diocese had issued responses to the report by the afternoon of Sept. 30 in which they apologized to victims of sexual abuse. A statement from the Diocese of Worcester said it would study the report to “identify any additional improvements” it could make to its child safety policies. The diocese noted that the report found the “vast majority of cases” occurred decades ago and that it had significantly updated its screening procedures in the years since. Fall River Bishop Edgar M. da Cunha, SDV, meanwhile, said in a statement that he was “filled with sorrow” over the details of the report. The diocese has developed a “culture of protection” to ensure children are not abused, including reporting abuse allegations to law enforcement and enhancing safety protocols, the bishop said. Da Cunha said that during his time as bishop he has “learned much about the best practices for protecting children and vulnerable adults in our care.”

A “culture of reverence” in decades past helped priests avoid scrutiny for abuse, the lengthy report found.

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(This is an old Guardian Angel Prayer)

O Holy Angel,
attendant of my wretched soul
and of mine afflicted life,
forsake me not, a sinner,
neither depart from me for mine inconstancy.
Give no place to the evil demon to subdue me
with the oppression of this mortal body;
but take me by my wretched and outstretched hand,
and lead me in the way of salvation.
Yea, O holy Angel of God,
the guardian and protector
of my hapless soul and body,
forgive me all things …

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Vatican secretary of state says world’s fragmentation starts with forgetting what a human person is #Catholic NEW YORK — The root of today’s fragmented world is not technology, excess freedom, or diversity but the loss of a common understanding of who the human person is, Vatican Secretary of State Cardinal Pietro Parolin said at a New York dinner that took place during the United Nations General Assembly’s High-level Week.Parolin spoke Sept. 25 as an honoree of CAPP-USA, the U.S. arm of the Fondazione Centesimus Annus Pro Pontifice, a Vatican foundation that promotes Catholic social teaching and was established by St. John Paul II in 1993.Among those present at the event were the U.S. Ambassador to the United Nations (U.N.) Mike Waltz, Knights of Columbus Supreme Knight Patrick Kelly, and the Holy See’s permanent observer to the U.N., Archbishop Christophe-Zakhia El-Kassis, who delivered the evening’s benediction.Parolin said: “In the light of the Gospel, each generation must read the signs of its own times.”Citing Pope Leo XIV’s encyclical Magnifica Humanitas, Parolin said modern technology is not humanity’s enemy but that dignity belongs to people, not systems or algorithms. He also recalled Rerum Novarum, the encyclical Pope Leo XIII penned in 1891 as the Church’s response to the industrial revolution and which laid the foundation for Catholic social teaching.“In a world that builds towers, build places of encounter,” Parolin challenged his listeners. “In a world connected online and disconnected offline, be people of presence. In a world asking whether we can remain human, answer with the witness of your lives.”He told attendees the foundation matters because its members are meant to be “bridge builders between the encyclicals … and the decisions made in daily life.”Fragmentation and lonelinessParolin said people “are more connected than any generation in history, and yet many of us are lonelier than ever.” Exchanging information instantly but struggling to encounter one another as human beings has led to fragmentation, he said, and families, communities, and nations are “divided into camps that no longer even speak the same language.”He noted Pope Leo’s description of this moment in the opening lines of Magnifica Humanitas, saying: “We can either construct a new tower of Babel or build the city in which God and humanity dwell together.”‘A fragmented world is a searching world’Regarding the spiritual hunger many modern people are feeling, he said restlessness, especially among the young, is evidence that our hearts are made for God and cannot rest until we rest in him, citing St. Augustine.“A fragmented world is also a searching world,” he noted.“The human person is not self-made, but receives; he is a being created for relationship,” he said. “Leo expressed the hope that the world will come to recognize the human heart is the place where God desires to dwell.”The Church’s social doctrine is “itself an expression of the spiritual life,” Parolin said, and results in a faith that becomes real “concern for the worker, the family, the poor, and the seeking of the common good.”Freedom and pluralism not to blame, Parolin saysOn freedom and pluralism, he rejected blaming “too much freedom” or “too many voices.” The Church defends “freedom as a gift inseparable from human dignity,” he said, noting the Second Vatican Council’s teaching on “religious freedom as a right found in the very nature of the human person.” But, he said, “freedom detached from truth and responsibility for others turns against itself.” Freedom, in the Christian vision, “is not the capacity to choose anything whatsoever. It is the capacity to choose the good.”Authentic pluralism, he said, rests on dignity, the common good, solidarity, and subsidiarity. “We should respect the family, communities, and institutions through which people flourish,” he urged.The next day, Sept. 26, Parolin addressed the opening of the 81st U.N. General Assembly, whose theme is “Restoring Trust, Managing Transformation: A United Nations That Delivers for All.”

Vatican secretary of state says world’s fragmentation starts with forgetting what a human person is #Catholic NEW YORK — The root of today’s fragmented world is not technology, excess freedom, or diversity but the loss of a common understanding of who the human person is, Vatican Secretary of State Cardinal Pietro Parolin said at a New York dinner that took place during the United Nations General Assembly’s High-level Week.Parolin spoke Sept. 25 as an honoree of CAPP-USA, the U.S. arm of the Fondazione Centesimus Annus Pro Pontifice, a Vatican foundation that promotes Catholic social teaching and was established by St. John Paul II in 1993.Among those present at the event were the U.S. Ambassador to the United Nations (U.N.) Mike Waltz, Knights of Columbus Supreme Knight Patrick Kelly, and the Holy See’s permanent observer to the U.N., Archbishop Christophe-Zakhia El-Kassis, who delivered the evening’s benediction.Parolin said: “In the light of the Gospel, each generation must read the signs of its own times.”Citing Pope Leo XIV’s encyclical Magnifica Humanitas, Parolin said modern technology is not humanity’s enemy but that dignity belongs to people, not systems or algorithms. He also recalled Rerum Novarum, the encyclical Pope Leo XIII penned in 1891 as the Church’s response to the industrial revolution and which laid the foundation for Catholic social teaching.“In a world that builds towers, build places of encounter,” Parolin challenged his listeners. “In a world connected online and disconnected offline, be people of presence. In a world asking whether we can remain human, answer with the witness of your lives.”He told attendees the foundation matters because its members are meant to be “bridge builders between the encyclicals … and the decisions made in daily life.”Fragmentation and lonelinessParolin said people “are more connected than any generation in history, and yet many of us are lonelier than ever.” Exchanging information instantly but struggling to encounter one another as human beings has led to fragmentation, he said, and families, communities, and nations are “divided into camps that no longer even speak the same language.”He noted Pope Leo’s description of this moment in the opening lines of Magnifica Humanitas, saying: “We can either construct a new tower of Babel or build the city in which God and humanity dwell together.”‘A fragmented world is a searching world’Regarding the spiritual hunger many modern people are feeling, he said restlessness, especially among the young, is evidence that our hearts are made for God and cannot rest until we rest in him, citing St. Augustine.“A fragmented world is also a searching world,” he noted.“The human person is not self-made, but receives; he is a being created for relationship,” he said. “Leo expressed the hope that the world will come to recognize the human heart is the place where God desires to dwell.”The Church’s social doctrine is “itself an expression of the spiritual life,” Parolin said, and results in a faith that becomes real “concern for the worker, the family, the poor, and the seeking of the common good.”Freedom and pluralism not to blame, Parolin saysOn freedom and pluralism, he rejected blaming “too much freedom” or “too many voices.” The Church defends “freedom as a gift inseparable from human dignity,” he said, noting the Second Vatican Council’s teaching on “religious freedom as a right found in the very nature of the human person.” But, he said, “freedom detached from truth and responsibility for others turns against itself.” Freedom, in the Christian vision, “is not the capacity to choose anything whatsoever. It is the capacity to choose the good.”Authentic pluralism, he said, rests on dignity, the common good, solidarity, and subsidiarity. “We should respect the family, communities, and institutions through which people flourish,” he urged.The next day, Sept. 26, Parolin addressed the opening of the 81st U.N. General Assembly, whose theme is “Restoring Trust, Managing Transformation: A United Nations That Delivers for All.”

“In a world connected online and disconnected offline, be people of presence,” Cardinal Pietro Parolin said. “In a world asking whether we can remain human, answer with the witness of your lives.”

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Gospel and Word of the Day – 30 September 2026 – A reading from the Book of Job 9:1-12, 14-16 Job answered his friends and said: I know well that it is so; but how can a man be justified before God? Should one wish to contend with him, he could not answer him once in a thousand times. God is wise in heart and mighty in strength; who has withstood him and remained unscathed? He removes the mountains before they know it; he overturns them in his anger. He shakes the earth out of its place, and the pillars beneath it tremble. He commands the sun, and it rises not; he seals up the stars. He alone stretches out the heavens and treads upon the crests of the sea. He made the Bear and Orion, the Pleiades and the constellations of the south; He does great things past finding out, marvelous things beyond reckoning. Should he come near me, I see him not; should he pass by, I am not aware of him; Should he seize me forcibly, who can say him nay? Who can say to him, "What are you doing?" How much less shall I give him any answer, or choose out arguments against him! Even though I were right, I could not answer him, but should rather beg for what was due me. If I appealed to him and he answered my call, I could not believe that he would hearken to my words.From the Gospel according to Luke 9:57-62 As Jesus and his disciples were proceeding on their journey, someone said to him, "I will follow you wherever you go." Jesus answered him, "Foxes have dens and birds of the sky have nests, but the Son of Man has nowhere to rest his head." And to another he said, "Follow me." But he replied, "Lord, let me go first and bury my father." But he answered him, "Let the dead bury their dead. But you, go and proclaim the Kingdom of God." And another said, "I will follow you, Lord, but first let me say farewell to my family at home." Jesus answered him, "No one who sets a hand to the plow and looks to what was left behind is fit for the Kingdom of God."The Evangelist presents us three characters — three cases of vocation, we could say — that shed light on what is required of those who wish to follow Jesus to the end, completely. The first character promises him: “I will follow you wherever you go” (v. 57). Generous! But Jesus replies that the Son of man, unlike foxes that have holes, and birds that have nests, “has nowhere to lay his head” (v. 58). (…) The second character Jesus meets receives the call directly from him, but replies: “Lord, let me first go and bury my father” (v. 59). (…) Nevertheless, Jesus responds: “Leave the dead to bury their own dead” (Lk 9:60). With these deliberately provocative words, he intends to emphasize the primacy of following and of proclaiming the Kingdom of God, even over and above the most important realities, such as the family. (…) The third character also wants to follow Jesus but on one condition: he will do so after bidding farewell to his relatives. And this is the response he receives from the Teacher: “No one who puts his hand to the plow and looks back is fit for the kingdom of God” (v. 62). Following Jesus excludes regrets and backward glances but requires the virtue of decision. Jesus wants us to be passionate about him and about the Gospel. A heartfelt passion which translates into concrete gestures of proximity, of closeness to the brothers and sisters most in need of welcome and care. Precisely as he himself lived. (Pope Francis, Angelus, 30 June 2019)  

A reading from the Book of Job
9:1-12, 14-16

Job answered his friends and said:

I know well that it is so;
but how can a man be justified before God?
Should one wish to contend with him,
he could not answer him once in a thousand times.
God is wise in heart and mighty in strength;
who has withstood him and remained unscathed?

He removes the mountains before they know it;
he overturns them in his anger.
He shakes the earth out of its place,
and the pillars beneath it tremble.
He commands the sun, and it rises not;
he seals up the stars.

He alone stretches out the heavens
and treads upon the crests of the sea.
He made the Bear and Orion,
the Pleiades and the constellations of the south;
He does great things past finding out,
marvelous things beyond reckoning.

Should he come near me, I see him not;
should he pass by, I am not aware of him;
Should he seize me forcibly, who can say him nay?
Who can say to him, "What are you doing?"

How much less shall I give him any answer,
or choose out arguments against him!
Even though I were right, I could not answer him,
but should rather beg for what was due me.
If I appealed to him and he answered my call,
I could not believe that he would hearken to my words.

From the Gospel according to Luke
9:57-62

As Jesus and his disciples were proceeding
on their journey, someone said to him,
"I will follow you wherever you go."
Jesus answered him,
"Foxes have dens and birds of the sky have nests,
but the Son of Man has nowhere to rest his head."
And to another he said, "Follow me."
But he replied, "Lord, let me go first and bury my father."
But he answered him, "Let the dead bury their dead.
But you, go and proclaim the Kingdom of God."
And another said, "I will follow you, Lord,
but first let me say farewell to my family at home."
Jesus answered him, "No one who sets a hand to the plow
and looks to what was left behind is fit for the Kingdom of God."

The Evangelist presents us three characters — three cases of vocation, we could say — that shed light on what is required of those who wish to follow Jesus to the end, completely. The first character promises him: “I will follow you wherever you go” (v. 57). Generous! But Jesus replies that the Son of man, unlike foxes that have holes, and birds that have nests, “has nowhere to lay his head” (v. 58). (…) The second character Jesus meets receives the call directly from him, but replies: “Lord, let me first go and bury my father” (v. 59). (…) Nevertheless, Jesus responds: “Leave the dead to bury their own dead” (Lk 9:60). With these deliberately provocative words, he intends to emphasize the primacy of following and of proclaiming the Kingdom of God, even over and above the most important realities, such as the family. (…) The third character also wants to follow Jesus but on one condition: he will do so after bidding farewell to his relatives. And this is the response he receives from the Teacher: “No one who puts his hand to the plow and looks back is fit for the kingdom of God” (v. 62). Following Jesus excludes regrets and backward glances but requires the virtue of decision. Jesus wants us to be passionate about him and about the Gospel. A heartfelt passion which translates into concrete gestures of proximity, of closeness to the brothers and sisters most in need of welcome and care. Precisely as he himself lived. (Pope Francis, Angelus, 30 June 2019)

 

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March for Life reveals 2027 theme, with truth as the focus #Catholic The March for Life announced the theme for next year’s rally in Washington, D.C.: “The Truth Is Pro-Life.”In a Sept. 29 teleconference, the group also revealed that recently retired Los Angeles Dodgers pitcher Clayton Kershaw will give the keynote address at the march, taking place on Jan. 22, 2027.“The truth cannot be denied and that’s why we have kept our message so simple and bold this year,” said Hayden Sledge, chief of staff for the March for Life.“Truth doesn’t shout. It’s just there, waiting to be seen,” she said. “Truth has a way of bringing people together. That’s why for more than 50 years we’ve kept showing up to defend that truth. Some things remain true no matter the culture, politics, or the year. The truth is pro-life.”
 
 Retired Los Angeles Dodgers pitcher Clayton Kershaw is set to give the keynote address at the Jan. 22, 2027, March for Life.| Credit: Photo Works/Shutterstock
 
 The national march occurs every year near the anniversary of the legalization of abortion nationwide in the 1973 Supreme Court decision Roe v. Wade. The event continues despite Roe’s reversal by the court in 2022 as abortion remains legal in dozens of U.S. states. In all, some 63 million babies have been aborted since the Roe decision, according to pro-life groups.During the press conference, the committee shared the details of the expected program and the intentional decision behind the chosen theme.Last year’s theme was “Life Is a Gift.”“Last year, our theme spoke to the heart,” Sledge said. “This year, we are speaking to the head and making a clear statement about the truth at the heart of our mission, because truth does not change with an election or due to politics, or current trends. It’s unchanging. That’s why our theme is ‘The Truth Is Pro-Life.’”Kershaw, a three-time Cy Young Award winner and the 2014 National League MVP, operates the nonprofit group Kershaw’s Challenge, which partners with other charities to improve the lives of children in need living in Los Angeles, Dallas, Zambia, and the Dominican Republic.“Iʼm excited to get to be the speaker for the 2027 March for Life,” said Kershaw, while holding his 9-month-old daughter, Chloe, the youngest of his five children. “She’s excited for us to be there, too, and we can’t wait.”In keeping with this year’s theme, the March for Life organizing committee is inviting individuals to ask “the hard questions” about human life when they interact with those outside the pro-life community.“Today, itʼs hard to figure out what the truth is. Not because it isnʼt there, but because of the distractions. But sometimes all you have to do is look closer, get rid of the noise, the chaos, the confusion, and see whatʼs really there,” Sledge said.

March for Life reveals 2027 theme, with truth as the focus #Catholic The March for Life announced the theme for next year’s rally in Washington, D.C.: “The Truth Is Pro-Life.”In a Sept. 29 teleconference, the group also revealed that recently retired Los Angeles Dodgers pitcher Clayton Kershaw will give the keynote address at the march, taking place on Jan. 22, 2027.“The truth cannot be denied and that’s why we have kept our message so simple and bold this year,” said Hayden Sledge, chief of staff for the March for Life.“Truth doesn’t shout. It’s just there, waiting to be seen,” she said. “Truth has a way of bringing people together. That’s why for more than 50 years we’ve kept showing up to defend that truth. Some things remain true no matter the culture, politics, or the year. The truth is pro-life.” Retired Los Angeles Dodgers pitcher Clayton Kershaw is set to give the keynote address at the Jan. 22, 2027, March for Life.| Credit: Photo Works/Shutterstock The national march occurs every year near the anniversary of the legalization of abortion nationwide in the 1973 Supreme Court decision Roe v. Wade. The event continues despite Roe’s reversal by the court in 2022 as abortion remains legal in dozens of U.S. states. In all, some 63 million babies have been aborted since the Roe decision, according to pro-life groups.During the press conference, the committee shared the details of the expected program and the intentional decision behind the chosen theme.Last year’s theme was “Life Is a Gift.”“Last year, our theme spoke to the heart,” Sledge said. “This year, we are speaking to the head and making a clear statement about the truth at the heart of our mission, because truth does not change with an election or due to politics, or current trends. It’s unchanging. That’s why our theme is ‘The Truth Is Pro-Life.’”Kershaw, a three-time Cy Young Award winner and the 2014 National League MVP, operates the nonprofit group Kershaw’s Challenge, which partners with other charities to improve the lives of children in need living in Los Angeles, Dallas, Zambia, and the Dominican Republic.“Iʼm excited to get to be the speaker for the 2027 March for Life,” said Kershaw, while holding his 9-month-old daughter, Chloe, the youngest of his five children. “She’s excited for us to be there, too, and we can’t wait.”In keeping with this year’s theme, the March for Life organizing committee is inviting individuals to ask “the hard questions” about human life when they interact with those outside the pro-life community.“Today, itʼs hard to figure out what the truth is. Not because it isnʼt there, but because of the distractions. But sometimes all you have to do is look closer, get rid of the noise, the chaos, the confusion, and see whatʼs really there,” Sledge said.

Retired Los Angeles Dodgers pitcher Clayton Kershaw is set to give the keynote address at the Jan. 22, 2027, rally.

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From troubadour to God’s juggler #Catholic – “May the Lord give you peace!” This was a favorite greeting of Saint Francis of Assisi. He said it to rich and poor alike, to soldiers and statesmen, to those who were sick and suffering, and he even said it to the birds. It’s a greeting that reflects the radical transformation that took place in his life. He even shared this greeting in a letter to a close friend while suffering from the illness that took his life on October 3rd, 1226.
We celebrate the Feast of Saint Francis of Assisi on October 4th, and the Franciscan Jubilee honoring the 800-year anniversary of his passing continues until January 10th, 2027. In life, Saint Francis sparked a renewal of faith in Christ. In the 800 years that have passed since his death, he has been a powerful intercessor, and he continues to inspire people to discover the peace of God in their lives.
In his “Saint Francis of Assisi” biography, G.K. Chesterton draws a comparison between the troubadour poets with whom Francis identified prior to his conversion and the title he gave his wandering band of ascetics, the “Jongleurs de Dieu” (“Jugglers of God”). Associating troubadours with knights and jongleurs with jesters, Chesterton writes, “The jester could be free when the knight was rigid…This parallel of the two poets or minstrels is perhaps the best preliminary and external statement of the Franciscan change of heart.”
This change of heart, Chesterton observes, is “the reason why the Franciscan, ragged, penniless, homeless and apparently hopeless, did indeed come forth singing such songs as might come from the stars of morning; and shouting, a son of God.” It was a leap that enabled Francis and his followers to empty themselves of worldly cares to arrive at a deep appreciation for God’s creation. As Chesterton writes, “The mystic who passes through the moment when there is nothing but God does in some sense behold the beginningless beginnings in which there was really nothing else.”
Arriving at this starting point, Francis was able to see God’s gift in the simplest things and the humblest of people, an outlook that has inspired saints from Clare of Assisi in his own time to one of our most recent saints, Carlo Acutis, who was so inspired by Saint Francis that the medieval Umbrian town of Assisi became his favorite pilgrimage site.
Francis, Clare, and Carlo are all buried at churches very near to each other in Assisi. Though Carlo was from Milan in northern Italy, he asked to be buried in Assisi shortly before dying of leukemia in 2006 at the age of 15. It is a testament to the enduring appeal of the detachment preached by Francis that Carlo would make this request while facing his own death.
“Transitus” is the word Franciscans use for the death of Saint Francis. It is a Latin word meaning “a passing,” “going,” or “moving through,” and it is used to refer with confidence to the time when Francis passed from this life into the next. It’s a confidence rooted in that change of heart from Troubadour to Jongleur de Dieu, when Francis started to choose to be a jester for God rather than a king on earth. He was choosing heaven even then, which is why saints like Carlo and Clare and so many others are inspired by Saint Francis of Assisi to live in appreciation for the gift of life itself, in the hope of rising together again in Christ.
For free copies of the Christopher News Note “The Seven Heavenly Virtues,” write: The Christophers, 264 West 40th Street, Room 603, New York, NY 10018; or e-mail: mail@christophers.org

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From troubadour to God’s juggler #Catholic – “May the Lord give you peace!” This was a favorite greeting of Saint Francis of Assisi. He said it to rich and poor alike, to soldiers and statesmen, to those who were sick and suffering, and he even said it to the birds. It’s a greeting that reflects the radical transformation that took place in his life. He even shared this greeting in a letter to a close friend while suffering from the illness that took his life on October 3rd, 1226. We celebrate the Feast of Saint Francis of Assisi on October 4th, and the Franciscan Jubilee honoring the 800-year anniversary of his passing continues until January 10th, 2027. In life, Saint Francis sparked a renewal of faith in Christ. In the 800 years that have passed since his death, he has been a powerful intercessor, and he continues to inspire people to discover the peace of God in their lives. In his “Saint Francis of Assisi” biography, G.K. Chesterton draws a comparison between the troubadour poets with whom Francis identified prior to his conversion and the title he gave his wandering band of ascetics, the “Jongleurs de Dieu” (“Jugglers of God”). Associating troubadours with knights and jongleurs with jesters, Chesterton writes, “The jester could be free when the knight was rigid…This parallel of the two poets or minstrels is perhaps the best preliminary and external statement of the Franciscan change of heart.” This change of heart, Chesterton observes, is “the reason why the Franciscan, ragged, penniless, homeless and apparently hopeless, did indeed come forth singing such songs as might come from the stars of morning; and shouting, a son of God.” It was a leap that enabled Francis and his followers to empty themselves of worldly cares to arrive at a deep appreciation for God’s creation. As Chesterton writes, “The mystic who passes through the moment when there is nothing but God does in some sense behold the beginningless beginnings in which there was really nothing else.” Arriving at this starting point, Francis was able to see God’s gift in the simplest things and the humblest of people, an outlook that has inspired saints from Clare of Assisi in his own time to one of our most recent saints, Carlo Acutis, who was so inspired by Saint Francis that the medieval Umbrian town of Assisi became his favorite pilgrimage site. Francis, Clare, and Carlo are all buried at churches very near to each other in Assisi. Though Carlo was from Milan in northern Italy, he asked to be buried in Assisi shortly before dying of leukemia in 2006 at the age of 15. It is a testament to the enduring appeal of the detachment preached by Francis that Carlo would make this request while facing his own death. “Transitus” is the word Franciscans use for the death of Saint Francis. It is a Latin word meaning “a passing,” “going,” or “moving through,” and it is used to refer with confidence to the time when Francis passed from this life into the next. It’s a confidence rooted in that change of heart from Troubadour to Jongleur de Dieu, when Francis started to choose to be a jester for God rather than a king on earth. He was choosing heaven even then, which is why saints like Carlo and Clare and so many others are inspired by Saint Francis of Assisi to live in appreciation for the gift of life itself, in the hope of rising together again in Christ. For free copies of the Christopher News Note “The Seven Heavenly Virtues,” write: The Christophers, 264 West 40th Street, Room 603, New York, NY 10018; or e-mail: mail@christophers.org Click here to subscribe to our weekly newsletter.  

From troubadour to God’s juggler #Catholic –

“May the Lord give you peace!” This was a favorite greeting of Saint Francis of Assisi. He said it to rich and poor alike, to soldiers and statesmen, to those who were sick and suffering, and he even said it to the birds. It’s a greeting that reflects the radical transformation that took place in his life. He even shared this greeting in a letter to a close friend while suffering from the illness that took his life on October 3rd, 1226.

We celebrate the Feast of Saint Francis of Assisi on October 4th, and the Franciscan Jubilee honoring the 800-year anniversary of his passing continues until January 10th, 2027. In life, Saint Francis sparked a renewal of faith in Christ. In the 800 years that have passed since his death, he has been a powerful intercessor, and he continues to inspire people to discover the peace of God in their lives.

In his “Saint Francis of Assisi” biography, G.K. Chesterton draws a comparison between the troubadour poets with whom Francis identified prior to his conversion and the title he gave his wandering band of ascetics, the “Jongleurs de Dieu” (“Jugglers of God”). Associating troubadours with knights and jongleurs with jesters, Chesterton writes, “The jester could be free when the knight was rigid…This parallel of the two poets or minstrels is perhaps the best preliminary and external statement of the Franciscan change of heart.”

This change of heart, Chesterton observes, is “the reason why the Franciscan, ragged, penniless, homeless and apparently hopeless, did indeed come forth singing such songs as might come from the stars of morning; and shouting, a son of God.” It was a leap that enabled Francis and his followers to empty themselves of worldly cares to arrive at a deep appreciation for God’s creation. As Chesterton writes, “The mystic who passes through the moment when there is nothing but God does in some sense behold the beginningless beginnings in which there was really nothing else.”

Arriving at this starting point, Francis was able to see God’s gift in the simplest things and the humblest of people, an outlook that has inspired saints from Clare of Assisi in his own time to one of our most recent saints, Carlo Acutis, who was so inspired by Saint Francis that the medieval Umbrian town of Assisi became his favorite pilgrimage site.

Francis, Clare, and Carlo are all buried at churches very near to each other in Assisi. Though Carlo was from Milan in northern Italy, he asked to be buried in Assisi shortly before dying of leukemia in 2006 at the age of 15. It is a testament to the enduring appeal of the detachment preached by Francis that Carlo would make this request while facing his own death.

“Transitus” is the word Franciscans use for the death of Saint Francis. It is a Latin word meaning “a passing,” “going,” or “moving through,” and it is used to refer with confidence to the time when Francis passed from this life into the next. It’s a confidence rooted in that change of heart from Troubadour to Jongleur de Dieu, when Francis started to choose to be a jester for God rather than a king on earth. He was choosing heaven even then, which is why saints like Carlo and Clare and so many others are inspired by Saint Francis of Assisi to live in appreciation for the gift of life itself, in the hope of rising together again in Christ.

For free copies of the Christopher News Note “The Seven Heavenly Virtues,” write: The Christophers, 264 West 40th Street, Room 603, New York, NY 10018; or e-mail: mail@christophers.org


Click here to subscribe to our weekly newsletter.

 

– “May the Lord give you peace!” This was a favorite greeting of Saint Francis of Assisi. He said it to rich and poor alike, to soldiers and statesmen, to those who were sick and suffering, and he even said it to the birds. It’s a greeting that reflects the radical transformation that took place in his life. He even shared this greeting in a letter to a close friend while suffering from the illness that took his life on October 3rd, 1226. We celebrate the Feast of Saint Francis of Assisi on October 4th, and the Franciscan Jubilee honoring the

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Celebrating, with gratitude, 100 Years of the Carmel in Morristown … The Month of the Holy Rosary and Respect Life Month #Catholic – “In the very last days of 1926, a very different religious presence came to Morris County in the person of Mother Mary Magdalene of Jesus Crucified Potts, O.C.D. A native of the Washington area and the daughter of an admiral, Sister Mary Magdalene had entered the cloistered Carmelites at Philadelphia in 1911 and then had a bequest from her mother to establish a Carmel at Wheeling, West Virginia in 1913. Feeling a desire to found a Carmel ‘in poverty,’ she was looking for a site for another foundation. The desire of Bishop O’Connor to ‘do something for Our Lady’ in the waning years of his episcopate, and the invitation of a Mrs. Walsh, a woman from Morristown who belonged to a Carmelite third order group in New York City, brought Mother Mary Magdalene to Morristown. On Dec. 30, 2026, four sisters took up residence in a small house on South Street…” 
— From Living Stones by Msgr. Raymond J. Kupke, pgs. 198-99


BISHOP KEVIN J. SWEENEY

“The rest,” as we say, “is history.” When “history” concerns the Diocese of Paterson, I am always grateful to Msgr. Raymond Kupke and his wonderful book, Living Stones, written on the occasion of our Diocese’s 50th anniversary (in 1987). For those who are familiar with Living Stones, its subtitle, “A History of the Catholic Church in the Diocese of Paterson,” could be misleading and cause one to think that it “only” covers the “first 50 years,” 1937 to 1987. The first half of the book is a history of the Catholic Church in northern New Jersey from before the Revolutionary War, beginning in 1764.
So, I was not surprised when I wanted to share some background on how a Carmelite Monastery came to our Diocese (11 years before the foundation of the Diocese of Paterson); I was quickly able to find a compelling account, as cited above, on pages 198-99 of Living Stones. When I was appointed as bishop of the diocese, six years ago, I was very happy to learn that we had a Carmelite Monastery in our diocese. Like millions of others during the past 100-plus years, I was “introduced” to the Carmelites and Carmelite Spirituality when I first heard, in high school, about St. Therese of Lisieux, the “Little Flower,” and her autobiography (spiritual diary), Story of a Soul.
If you are not yet familiar with the Carmelites, their spirituality, and their saints (Therese of Lisieux, Theresa of Avila, John of the Cross, Theresa Benedicta of the Cross, St. Simon Stock, and many, many more — personally, I think that St. Pope John Paul II could be considered an “honorary” Carmelite, because his personal spirituality and vocation were so strongly influenced by the Carmelites, especially John of the Cross and Theresa of Avila), you could Google “Carmelite Saints” or any one of the above. You could also go to the website of the Carmelite Monastery in Morristown where you can learn a great deal about the sisters, their vocation and mission, including their “Vision” and “What (they) Do.”
 “Through self-sacrifice, silence, penance and prayer, the Carmelite Sisters offer their very lives as a prayer to God for all humanity … The Carmelites have a rigorous schedule consisting each day of eight hours of prayer, manual labor, some recreation, as well as contemplation. They are always striving to make themselves more pleasing to God. The Carmelite Sisters adhere to strict silence so that their prayers may be more continuous.”
About the Carmelites



I am very much looking forward to being with the Carmelite Sisters, many of our priests, seminarians, consecrated religious, and faithful from our diocese and beyond, as we celebrate and give thanks for “100 Years” with a Eucharistic Pilgrimage and Mass on Saturday, Oct. 3, beginning at our St. Paul Inside the Wall Evangelization Center in Madison (at 10 a.m.) and concluding with Mass at the monastery at 11:30 a.m. Click here for more information and to register or see the flyer at right.
St. Therese of Lisieux died at the age of 24, on Sept. 30, 1897. She was canonized as a saint (very quickly) on May 17, 1925, during the Jubilee Year, by Pope Pius the XI. From 1927 to 1969, her feast day was celebrated on Oct. 3, before changes in the Church’s liturgical calendar, caused her Feast Day to be “moved” to Oct. 1. Personally, I find it meaningful and appropriate that we begin the month of October, the “Month of the Holy Rosary,” with the Feast of St. Therese, who in addition to being a role model for a life of prayer and contemplation, is also, along with St. Francis Xavier, the patron saint/s of missionaries, and one of only four women recognized (by St. Pope John Paul II in 1997) as a “Doctor of the Church.”
Last year, I wrote a column about the end of September and October as a beautiful (and prayerful) time of year, focusing on “The Saints of Late September and October, Respect Life Month and the Month of the Holy Rosary.” I hope that you might take the time to go back and review it. In this year of 2026, as we celebrate 100 years of the Carmel in Morristown, we are also in a “Jubilee Year of St. Francis of Assisi,” whose Feast we will remember on Sunday, Oct. 4. We will celebrate the Feast of Our Lady of the Rosary (Our Lady of Victories) on Wednesday, Oct. 7, and the next day, Thursday, Oct. 8, will be the New Jersey Mass and March for Life in Trenton. 
This time of year can be beautiful and prayerful; it can also be very busy. You have probably already heard or will be hearing in the coming weeks about our annual Diocesan Ministries Appeal. We will have a very busy (full) “diocesan weekend” from Friday, Oct. 16 through Sunday, Oct. 18, when we will have our Diocesan Marian Pilgrimage to Washington, DC on Friday and Saturday, and then mark the 100th “World Mission Sunday” and host our Diocesan Vivere Christus awards on Sunday, Oct. 18. It is comforting to know that the Carmelite Sisters in Morristown will be praying for us on each step of our journey.
Celebrating this significant anniversary for the Carmel of Morristown and considering the special moments that we have to be united in prayer during the month of October, the month of the Holy Rosary, encourages us to remember that we can always unite our efforts to build up God’s Kingdom through prayer. I think of those who may be homebound, sick, or suffering. The prayers of the homebound and the ill are a source of grace for many. St. Therese, the Little Flower, spent the most significant portion of her brief life in a Carmelite monastery, but she is the co-patroness of the missions because of her commitment to pray for others. No matter where we are, our prayers are a sharing in the Lord’s work. Just as Carmel is a powerhouse of prayer, so too the prayers of those who are homebound or limited in mobility can powerfully contribute to the good of others through prayer. I thank all of the homebound, particularly, for your commitment to pray for so many worthy intentions.

Click here to subscribe to our weekly newsletter.

 

Celebrating, with gratitude, 100 Years of the Carmel in Morristown … The Month of the Holy Rosary and Respect Life Month #Catholic – “In the very last days of 1926, a very different religious presence came to Morris County in the person of Mother Mary Magdalene of Jesus Crucified Potts, O.C.D. A native of the Washington area and the daughter of an admiral, Sister Mary Magdalene had entered the cloistered Carmelites at Philadelphia in 1911 and then had a bequest from her mother to establish a Carmel at Wheeling, West Virginia in 1913. Feeling a desire to found a Carmel ‘in poverty,’ she was looking for a site for another foundation. The desire of Bishop O’Connor to ‘do something for Our Lady’ in the waning years of his episcopate, and the invitation of a Mrs. Walsh, a woman from Morristown who belonged to a Carmelite third order group in New York City, brought Mother Mary Magdalene to Morristown. On Dec. 30, 2026, four sisters took up residence in a small house on South Street…” — From Living Stones by Msgr. Raymond J. Kupke, pgs. 198-99 BISHOP KEVIN J. SWEENEY “The rest,” as we say, “is history.” When “history” concerns the Diocese of Paterson, I am always grateful to Msgr. Raymond Kupke and his wonderful book, Living Stones, written on the occasion of our Diocese’s 50th anniversary (in 1987). For those who are familiar with Living Stones, its subtitle, “A History of the Catholic Church in the Diocese of Paterson,” could be misleading and cause one to think that it “only” covers the “first 50 years,” 1937 to 1987. The first half of the book is a history of the Catholic Church in northern New Jersey from before the Revolutionary War, beginning in 1764. So, I was not surprised when I wanted to share some background on how a Carmelite Monastery came to our Diocese (11 years before the foundation of the Diocese of Paterson); I was quickly able to find a compelling account, as cited above, on pages 198-99 of Living Stones. When I was appointed as bishop of the diocese, six years ago, I was very happy to learn that we had a Carmelite Monastery in our diocese. Like millions of others during the past 100-plus years, I was “introduced” to the Carmelites and Carmelite Spirituality when I first heard, in high school, about St. Therese of Lisieux, the “Little Flower,” and her autobiography (spiritual diary), Story of a Soul. If you are not yet familiar with the Carmelites, their spirituality, and their saints (Therese of Lisieux, Theresa of Avila, John of the Cross, Theresa Benedicta of the Cross, St. Simon Stock, and many, many more — personally, I think that St. Pope John Paul II could be considered an “honorary” Carmelite, because his personal spirituality and vocation were so strongly influenced by the Carmelites, especially John of the Cross and Theresa of Avila), you could Google “Carmelite Saints” or any one of the above. You could also go to the website of the Carmelite Monastery in Morristown where you can learn a great deal about the sisters, their vocation and mission, including their “Vision” and “What (they) Do.”  “Through self-sacrifice, silence, penance and prayer, the Carmelite Sisters offer their very lives as a prayer to God for all humanity … The Carmelites have a rigorous schedule consisting each day of eight hours of prayer, manual labor, some recreation, as well as contemplation. They are always striving to make themselves more pleasing to God. The Carmelite Sisters adhere to strict silence so that their prayers may be more continuous.” About the Carmelites I am very much looking forward to being with the Carmelite Sisters, many of our priests, seminarians, consecrated religious, and faithful from our diocese and beyond, as we celebrate and give thanks for “100 Years” with a Eucharistic Pilgrimage and Mass on Saturday, Oct. 3, beginning at our St. Paul Inside the Wall Evangelization Center in Madison (at 10 a.m.) and concluding with Mass at the monastery at 11:30 a.m. Click here for more information and to register or see the flyer at right. St. Therese of Lisieux died at the age of 24, on Sept. 30, 1897. She was canonized as a saint (very quickly) on May 17, 1925, during the Jubilee Year, by Pope Pius the XI. From 1927 to 1969, her feast day was celebrated on Oct. 3, before changes in the Church’s liturgical calendar, caused her Feast Day to be “moved” to Oct. 1. Personally, I find it meaningful and appropriate that we begin the month of October, the “Month of the Holy Rosary,” with the Feast of St. Therese, who in addition to being a role model for a life of prayer and contemplation, is also, along with St. Francis Xavier, the patron saint/s of missionaries, and one of only four women recognized (by St. Pope John Paul II in 1997) as a “Doctor of the Church.” Last year, I wrote a column about the end of September and October as a beautiful (and prayerful) time of year, focusing on “The Saints of Late September and October, Respect Life Month and the Month of the Holy Rosary.” I hope that you might take the time to go back and review it. In this year of 2026, as we celebrate 100 years of the Carmel in Morristown, we are also in a “Jubilee Year of St. Francis of Assisi,” whose Feast we will remember on Sunday, Oct. 4. We will celebrate the Feast of Our Lady of the Rosary (Our Lady of Victories) on Wednesday, Oct. 7, and the next day, Thursday, Oct. 8, will be the New Jersey Mass and March for Life in Trenton.  This time of year can be beautiful and prayerful; it can also be very busy. You have probably already heard or will be hearing in the coming weeks about our annual Diocesan Ministries Appeal. We will have a very busy (full) “diocesan weekend” from Friday, Oct. 16 through Sunday, Oct. 18, when we will have our Diocesan Marian Pilgrimage to Washington, DC on Friday and Saturday, and then mark the 100th “World Mission Sunday” and host our Diocesan Vivere Christus awards on Sunday, Oct. 18. It is comforting to know that the Carmelite Sisters in Morristown will be praying for us on each step of our journey. Celebrating this significant anniversary for the Carmel of Morristown and considering the special moments that we have to be united in prayer during the month of October, the month of the Holy Rosary, encourages us to remember that we can always unite our efforts to build up God’s Kingdom through prayer. I think of those who may be homebound, sick, or suffering. The prayers of the homebound and the ill are a source of grace for many. St. Therese, the Little Flower, spent the most significant portion of her brief life in a Carmelite monastery, but she is the co-patroness of the missions because of her commitment to pray for others. No matter where we are, our prayers are a sharing in the Lord’s work. Just as Carmel is a powerhouse of prayer, so too the prayers of those who are homebound or limited in mobility can powerfully contribute to the good of others through prayer. I thank all of the homebound, particularly, for your commitment to pray for so many worthy intentions. Click here to subscribe to our weekly newsletter.  

Celebrating, with gratitude, 100 Years of the Carmel in Morristown … The Month of the Holy Rosary and Respect Life Month #Catholic –

“In the very last days of 1926, a very different religious presence came to Morris County in the person of Mother Mary Magdalene of Jesus Crucified Potts, O.C.D. A native of the Washington area and the daughter of an admiral, Sister Mary Magdalene had entered the cloistered Carmelites at Philadelphia in 1911 and then had a bequest from her mother to establish a Carmel at Wheeling, West Virginia in 1913. Feeling a desire to found a Carmel ‘in poverty,’ she was looking for a site for another foundation. The desire of Bishop O’Connor to ‘do something for Our Lady’ in the waning years of his episcopate, and the invitation of a Mrs. Walsh, a woman from Morristown who belonged to a Carmelite third order group in New York City, brought Mother Mary Magdalene to Morristown. On Dec. 30, 2026, four sisters took up residence in a small house on South Street…”

— From Living Stones by Msgr. Raymond J. Kupke, pgs. 198-99

BISHOP KEVIN J. SWEENEY

“The rest,” as we say, “is history.” When “history” concerns the Diocese of Paterson, I am always grateful to Msgr. Raymond Kupke and his wonderful book, Living Stones, written on the occasion of our Diocese’s 50th anniversary (in 1987). For those who are familiar with Living Stones, its subtitle, “A History of the Catholic Church in the Diocese of Paterson,” could be misleading and cause one to think that it “only” covers the “first 50 years,” 1937 to 1987. The first half of the book is a history of the Catholic Church in northern New Jersey from before the Revolutionary War, beginning in 1764.

So, I was not surprised when I wanted to share some background on how a Carmelite Monastery came to our Diocese (11 years before the foundation of the Diocese of Paterson); I was quickly able to find a compelling account, as cited above, on pages 198-99 of Living Stones. When I was appointed as bishop of the diocese, six years ago, I was very happy to learn that we had a Carmelite Monastery in our diocese. Like millions of others during the past 100-plus years, I was “introduced” to the Carmelites and Carmelite Spirituality when I first heard, in high school, about St. Therese of Lisieux, the “Little Flower,” and her autobiography (spiritual diary), Story of a Soul.

If you are not yet familiar with the Carmelites, their spirituality, and their saints (Therese of Lisieux, Theresa of Avila, John of the Cross, Theresa Benedicta of the Cross, St. Simon Stock, and many, many more — personally, I think that St. Pope John Paul II could be considered an “honorary” Carmelite, because his personal spirituality and vocation were so strongly influenced by the Carmelites, especially John of the Cross and Theresa of Avila), you could Google “Carmelite Saints” or any one of the above. You could also go to the website of the Carmelite Monastery in Morristown where you can learn a great deal about the sisters, their vocation and mission, including their “Vision” and “What (they) Do.”

 “Through self-sacrifice, silence, penance and prayer, the Carmelite Sisters offer their very lives as a prayer to God for all humanity … The Carmelites have a rigorous schedule consisting each day of eight hours of prayer, manual labor, some recreation, as well as contemplation. They are always striving to make themselves more pleasing to God. The Carmelite Sisters adhere to strict silence so that their prayers may be more continuous.”

About the Carmelites

I am very much looking forward to being with the Carmelite Sisters, many of our priests, seminarians, consecrated religious, and faithful from our diocese and beyond, as we celebrate and give thanks for “100 Years” with a Eucharistic Pilgrimage and Mass on Saturday, Oct. 3, beginning at our St. Paul Inside the Wall Evangelization Center in Madison (at 10 a.m.) and concluding with Mass at the monastery at 11:30 a.m. Click here for more information and to register or see the flyer at right.

St. Therese of Lisieux died at the age of 24, on Sept. 30, 1897. She was canonized as a saint (very quickly) on May 17, 1925, during the Jubilee Year, by Pope Pius the XI. From 1927 to 1969, her feast day was celebrated on Oct. 3, before changes in the Church’s liturgical calendar, caused her Feast Day to be “moved” to Oct. 1. Personally, I find it meaningful and appropriate that we begin the month of October, the “Month of the Holy Rosary,” with the Feast of St. Therese, who in addition to being a role model for a life of prayer and contemplation, is also, along with St. Francis Xavier, the patron saint/s of missionaries, and one of only four women recognized (by St. Pope John Paul II in 1997) as a “Doctor of the Church.”

Last year, I wrote a column about the end of September and October as a beautiful (and prayerful) time of year, focusing on “The Saints of Late September and October, Respect Life Month and the Month of the Holy Rosary.” I hope that you might take the time to go back and review it. In this year of 2026, as we celebrate 100 years of the Carmel in Morristown, we are also in a “Jubilee Year of St. Francis of Assisi,” whose Feast we will remember on Sunday, Oct. 4. We will celebrate the Feast of Our Lady of the Rosary (Our Lady of Victories) on Wednesday, Oct. 7, and the next day, Thursday, Oct. 8, will be the New Jersey Mass and March for Life in Trenton. 

This time of year can be beautiful and prayerful; it can also be very busy. You have probably already heard or will be hearing in the coming weeks about our annual Diocesan Ministries Appeal. We will have a very busy (full) “diocesan weekend” from Friday, Oct. 16 through Sunday, Oct. 18, when we will have our Diocesan Marian Pilgrimage to Washington, DC on Friday and Saturday, and then mark the 100th “World Mission Sunday” and host our Diocesan Vivere Christus awards on Sunday, Oct. 18. It is comforting to know that the Carmelite Sisters in Morristown will be praying for us on each step of our journey.

Celebrating this significant anniversary for the Carmel of Morristown and considering the special moments that we have to be united in prayer during the month of October, the month of the Holy Rosary, encourages us to remember that we can always unite our efforts to build up God’s Kingdom through prayer. I think of those who may be homebound, sick, or suffering. The prayers of the homebound and the ill are a source of grace for many. St. Therese, the Little Flower, spent the most significant portion of her brief life in a Carmelite monastery, but she is the co-patroness of the missions because of her commitment to pray for others. No matter where we are, our prayers are a sharing in the Lord’s work. Just as Carmel is a powerhouse of prayer, so too the prayers of those who are homebound or limited in mobility can powerfully contribute to the good of others through prayer. I thank all of the homebound, particularly, for your commitment to pray for so many worthy intentions.


Click here to subscribe to our weekly newsletter.

 

– “In the very last days of 1926, a very different religious presence came to Morris County in the person of Mother Mary Magdalene of Jesus Crucified Potts, O.C.D. A native of the Washington area and the daughter of an admiral, Sister Mary Magdalene had entered the cloistered Carmelites at Philadelphia in 1911 and then had a bequest from her mother to establish a Carmel at Wheeling, West Virginia in 1913. Feeling a desire to found a Carmel ‘in poverty,’ she was looking for a site for another foundation. The desire of Bishop O’Connor to ‘do something for Our Lady’ in

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Church leaders continue to urge Catholics to aid immigrants as government defends deportations #Catholic Church leaders continue to draw attention to what they call the “indiscriminate” enforcement actions of U.S. federal immigration officials as they urged Catholics on the World Day of Migrants and Refugees to pray, help immigrants, and advocate for policy change.Pope Leo XIV titled this year’s observance of World Day of Migrants and Refugees “Even Just One of These Children,” citing Matthew 18:5: “Whoever welcomes one such child in my name welcomes me.”Cardinal Robert McElroy of Washington, D.C., said in a homily on Sunday, Sept. 27, that “for the last year and a half, the people of the United States have witnessed the suffering of the undocumented in our midst, purposely and strategically magnified by our government, and for the most part, we have simply passed on by.”McElroy wrote that “Jesus weeps all across our nation for the children who have been arrested, detained, transported to far-off centers with terrible living conditions, and cut off from their families.”The cardinal described the case of a 5-year-old boy in Minneapolis, Liam Ramos, who along with his father was arrested by Immigration and Customs Enforcement (ICE) officers and was “imprisoned for a month until an outraged federal judge ordered him to be released.”After being held for about 10 days, on Jan. 31, U.S. District Judge Fred Biery in San Antonio ordered their release, writing in his order that the case grew from “the ill-conceived and incompetently-implemented government pursuit of daily deportation quotas, apparently even if it requires traumatizing children.”Biery attached a photo and two Gospel verses to his order: Matthew 19:14 (“Let the little children come to me, and do not hinder them”) and John 11:35 (“Jesus wept”).In March an immigration judge denied the family’s asylum claim and ordered them removed to Ecuador. McElroy also decried the government’s ending of temporary protected status (TPS) for nearly 1 million people, saying refugees admitted under it “never broke any law.”The cardinal said: "They are being deported because of a general desire to exclude immigrants from American society. They are being deported because the bigotry that has often tarnished American immigrant history is rampant once again in our nation.”The Trump administration has stated it ended TPS because it says conditions in many countries have improved and the program “has been abused and exploited by illegal aliens” and has become a “de facto amnesty” program.TPS is granted when the Department of Homeland Security (DHS) determines that a country is temporarily unsafe to return to because of armed conflict, disaster, or other extraordinary conditions. Congress designed TPS in the Immigration Act of 1990 as a time-limited humanitarian designation intended to be temporary; it is not a path to citizenship. TPS holders are lawfully present and authorized to work while the designation lasts. After termination of TPS, however, people who remain commit a civil immigration violation.Yakima, Washington, bishop calls for ‘surgical deportation’Bishop Joseph Tyson of the Diocese of Yakima, Washington, also issued a message on Sunday, lamenting that “Yakima County seems to be disproportionately targeted” by immigration enforcement actions. He cited Freedom of Information Act data he had obtained, which he said showed that “fewer than a fourth” of the people ICE had detained between March and August had a criminal record.Tyson called for “a public policy that allows for a surgical deportation of those with serious criminal records” rather than the “indiscriminate deportation” of immigrants who “have lived here for years” and are often “detained in front of courthouses while pursuing legal pathways to regularize their legal status.”Andrew Arthur, a national-security and immigration expert at the Center for Immigration Studies, told EWTN News that “immigration laws — like every other law — are meaningless unless they are enforced.”“Border security — which even the bishops support — is impossible without interior enforcement and deportations of those who entered illegally,” even if they have not committed other crimes, he said.Referring to Tyson’s recommendation for “surgical deportations” for those with “serious criminal records,” Arthur, a former immigration judge, explained that the law does not require that “serious” crimes be committed before deportation takes place.“A ‘serious crime’ is one that impacts or threatens any other person,” he said. Regardless “there is no reason to wait until a drunk driver kills someone before he is deported … There is no reason that the American people should be threatened by a criminal immigrant who should never have been here to begin with.”McElroy also described ongoing immigration enforcement as a “wholesale war” on immigrants, which Arthur called a "reckless statement.”“Using military terminology in this context denigrates federal officers who are tasked with a very difficult job,” Arthur said.DHS affirms continued arrests of ‘anyone’ in country illegallyThe Department of Homeland Security refuted a report circulating on Sept. 26 that said anonymous ICE officials claimed they were instructed to cease arresting illegal immigrants who had not committed crimes other than entering or remaining in the country illegally.In a statement to EWTN News as well as in a social media post, DHS called the claim “false,” saying: “No one is off the table. We will continue to arrest any and all illegal aliens that come into our path. Anyone in our country illegally will be arrested and deported.”

Church leaders continue to urge Catholics to aid immigrants as government defends deportations #Catholic Church leaders continue to draw attention to what they call the “indiscriminate” enforcement actions of U.S. federal immigration officials as they urged Catholics on the World Day of Migrants and Refugees to pray, help immigrants, and advocate for policy change.Pope Leo XIV titled this year’s observance of World Day of Migrants and Refugees “Even Just One of These Children,” citing Matthew 18:5: “Whoever welcomes one such child in my name welcomes me.”Cardinal Robert McElroy of Washington, D.C., said in a homily on Sunday, Sept. 27, that “for the last year and a half, the people of the United States have witnessed the suffering of the undocumented in our midst, purposely and strategically magnified by our government, and for the most part, we have simply passed on by.”McElroy wrote that “Jesus weeps all across our nation for the children who have been arrested, detained, transported to far-off centers with terrible living conditions, and cut off from their families.”The cardinal described the case of a 5-year-old boy in Minneapolis, Liam Ramos, who along with his father was arrested by Immigration and Customs Enforcement (ICE) officers and was “imprisoned for a month until an outraged federal judge ordered him to be released.”After being held for about 10 days, on Jan. 31, U.S. District Judge Fred Biery in San Antonio ordered their release, writing in his order that the case grew from “the ill-conceived and incompetently-implemented government pursuit of daily deportation quotas, apparently even if it requires traumatizing children.”Biery attached a photo and two Gospel verses to his order: Matthew 19:14 (“Let the little children come to me, and do not hinder them”) and John 11:35 (“Jesus wept”).In March an immigration judge denied the family’s asylum claim and ordered them removed to Ecuador. McElroy also decried the government’s ending of temporary protected status (TPS) for nearly 1 million people, saying refugees admitted under it “never broke any law.”The cardinal said: "They are being deported because of a general desire to exclude immigrants from American society. They are being deported because the bigotry that has often tarnished American immigrant history is rampant once again in our nation.”The Trump administration has stated it ended TPS because it says conditions in many countries have improved and the program “has been abused and exploited by illegal aliens” and has become a “de facto amnesty” program.TPS is granted when the Department of Homeland Security (DHS) determines that a country is temporarily unsafe to return to because of armed conflict, disaster, or other extraordinary conditions. Congress designed TPS in the Immigration Act of 1990 as a time-limited humanitarian designation intended to be temporary; it is not a path to citizenship. TPS holders are lawfully present and authorized to work while the designation lasts. After termination of TPS, however, people who remain commit a civil immigration violation.Yakima, Washington, bishop calls for ‘surgical deportation’Bishop Joseph Tyson of the Diocese of Yakima, Washington, also issued a message on Sunday, lamenting that “Yakima County seems to be disproportionately targeted” by immigration enforcement actions. He cited Freedom of Information Act data he had obtained, which he said showed that “fewer than a fourth” of the people ICE had detained between March and August had a criminal record.Tyson called for “a public policy that allows for a surgical deportation of those with serious criminal records” rather than the “indiscriminate deportation” of immigrants who “have lived here for years” and are often “detained in front of courthouses while pursuing legal pathways to regularize their legal status.”Andrew Arthur, a national-security and immigration expert at the Center for Immigration Studies, told EWTN News that “immigration laws — like every other law — are meaningless unless they are enforced.”“Border security — which even the bishops support — is impossible without interior enforcement and deportations of those who entered illegally,” even if they have not committed other crimes, he said.Referring to Tyson’s recommendation for “surgical deportations” for those with “serious criminal records,” Arthur, a former immigration judge, explained that the law does not require that “serious” crimes be committed before deportation takes place.“A ‘serious crime’ is one that impacts or threatens any other person,” he said. Regardless “there is no reason to wait until a drunk driver kills someone before he is deported … There is no reason that the American people should be threatened by a criminal immigrant who should never have been here to begin with.”McElroy also described ongoing immigration enforcement as a “wholesale war” on immigrants, which Arthur called a "reckless statement.”“Using military terminology in this context denigrates federal officers who are tasked with a very difficult job,” Arthur said.DHS affirms continued arrests of ‘anyone’ in country illegallyThe Department of Homeland Security refuted a report circulating on Sept. 26 that said anonymous ICE officials claimed they were instructed to cease arresting illegal immigrants who had not committed crimes other than entering or remaining in the country illegally.In a statement to EWTN News as well as in a social media post, DHS called the claim “false,” saying: “No one is off the table. We will continue to arrest any and all illegal aliens that come into our path. Anyone in our country illegally will be arrested and deported.”

Pope Leo XIV titled this year’s observance of World Day of Migrants and Refugees “Even Just One of These Children,” citing Matthew 18:5: “Whoever welcomes one such child in my name welcomes me.”

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Gospel and Word of the Day – 29 September 2026 – A reading from the Book of Daniel 7:9-10, 13-14 As I watched: Thrones were set up and the Ancient One took his throne. His clothing was bright as snow, and the hair on his head as white as wool; His throne was flames of fire, with wheels of burning fire. A surging stream of fire flowed out from where he sat; Thousands upon thousands were ministering to him, and myriads upon myriads attended him. The court was convened, and the books were opened. As the visions during the night continued, I saw One like a son of man coming, on the clouds of heaven; When he reached the Ancient One and was presented before him, He received dominion, glory, and kingship; nations and peoples of every language serve him. His dominion is an everlasting dominion that shall not be taken away, his kingship shall not be destroyed.From the Gospel according to John 1:47-51 Jesus saw Nathanael coming toward him and said of him, "Here is a true child of Israel. There is no duplicity in him." Nathanael said to him, "How do you know me?" Jesus answered and said to him, "Before Philip called you, I saw you under the fig tree." Nathanael answered him, "Rabbi, you are the Son of God; you are the King of Israel." Jesus answered and said to him, "Do you believe because I told you that I saw you under the fig tree? You will see greater things than this." And he said to him, "Amen, amen, I say to you, you will see heaven opened and the angels of God ascending and descending on the Son of Man."The Evangelist tells us that when Jesus sees Nathanael approaching, he exclaims: "Behold, an Israelite indeed, in whom there is no guile!" (Jn 1: 47). This is praise reminiscent of the text of a Psalm: "Blessed is the man… in whose spirit there is no deceit" (32[31]: 2), but provokes the curiosity of Nathanael who answers in amazement:  "How do you know me?" (Jn 1: 48). Jesus’ reply cannot immediately be understood. He says: "Before Philip called you, when you were under the fig  tree,  I  saw  you" (Jn  1: 48).  We  do not know what had happened under this fig tree. It is obvious that it had to do with a decisive moment in Nathanael’s life. His heart is moved by Jesus’ words, he feels understood and he understands: "This man knows everything about me, he knows and is familiar with the road of life; I can truly trust this man". And so he answers with a clear and beautiful confession of faith: "Rabbi, you are the Son of God! You are the King of Israel!" (Jn 1: 49). In this confession is conveyed a first important step in the journey of attachment to Jesus. (Benedict XVI, General Audience, 4 October 2006)  

A reading from the Book of Daniel
7:9-10, 13-14

As I watched:

Thrones were set up
and the Ancient One took his throne.
His clothing was bright as snow,
and the hair on his head as white as wool;
His throne was flames of fire,
with wheels of burning fire.
A surging stream of fire
flowed out from where he sat;
Thousands upon thousands were ministering to him,
and myriads upon myriads attended him.

The court was convened, and the books were opened.
As the visions during the night continued, I saw

One like a son of man coming,
on the clouds of heaven;
When he reached the Ancient One
and was presented before him,
He received dominion, glory, and kingship;
nations and peoples of every language serve him.
His dominion is an everlasting dominion
that shall not be taken away,
his kingship shall not be destroyed.

From the Gospel according to John
1:47-51

Jesus saw Nathanael coming toward him and said of him,
"Here is a true child of Israel.
There is no duplicity in him."
Nathanael said to him, "How do you know me?"
Jesus answered and said to him,
"Before Philip called you, I saw you under the fig tree."
Nathanael answered him,
"Rabbi, you are the Son of God; you are the King of Israel."
Jesus answered and said to him,
"Do you believe
because I told you that I saw you under the fig tree?
You will see greater things than this."
And he said to him, "Amen, amen, I say to you,
you will see heaven opened
and the angels of God ascending and descending on the Son of Man."

The Evangelist tells us that when Jesus sees Nathanael approaching, he exclaims: "Behold, an Israelite indeed, in whom there is no guile!" (Jn 1: 47). This is praise reminiscent of the text of a Psalm: "Blessed is the man… in whose spirit there is no deceit" (32[31]: 2), but provokes the curiosity of Nathanael who answers in amazement:  "How do you know me?" (Jn 1: 48). Jesus’ reply cannot immediately be understood. He says: "Before Philip called you, when you were under the fig  tree,  I  saw  you" (Jn  1: 48).  We  do not know what had happened under this fig tree. It is obvious that it had to do with a decisive moment in Nathanael’s life. His heart is moved by Jesus’ words, he feels understood and he understands: "This man knows everything about me, he knows and is familiar with the road of life; I can truly trust this man". And so he answers with a clear and beautiful confession of faith: "Rabbi, you are the Son of God! You are the King of Israel!" (Jn 1: 49). In this confession is conveyed a first important step in the journey of attachment to Jesus. (Benedict XVI, General Audience, 4 October 2006)

 

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PHOTOS: Pope Leo XIV’s final day in France #Catholic Pope Leo XIV addressed European leaders at the Robert Schuman Conference Center in Metz on the final day of his Sept. 25–28 visit to France. The title of the event was “To the Roots of Europe for Peace and Unity.”From there he traveled to the Metz Cathedral — a towering Gothic structure dedicated to St. Stephen and nicknamed “the Good Lord’s lantern” for its large expanse of stained glass — where he celebrated Mass before 35,000 people both inside and outside the cathedral, according to the Vatican. He returned to Rome in the evening.Here is a look at his day in photos:
 
 Pope Leo XIV greets the cabin crew on the Air France A321 as he departs Lourdes for Metz on Sept. 28, 2026. | Credit: Vatican Media
 

 
 Pope Leo XIV embraces a child after landing in Metz, France, on Sept. 28, 2026. | Credit: Vatican Media
 

 
 Pope Leo XIV stands with religious leaders at an interreligious meeting at the Robert Schuman Conference Center in Metz, France, on Sept. 28, 2026. | Credit: Daniel Ibáñez/EWTN News
 

 
 A participant takes a video recording of Pope Leo XIV’s participation at the meeting “To the Roots of Europe for Peace and Unity” at the Robert Schuman Conference Center in Metz, France, on Sept. 28, 2026. | Credit: Daniel Ibáñez/EWTN News
 

 
 Pope Leo XIV sits with French President Emmanuel Macron at the meeting “To the Roots of Europe for Peace and Unity” at the Robert Schuman Conference Center in Metz, France, on Sept. 28, 2026. | Credit: Daniel Ibáñez/EWTN News
 

 
 Pope Leo XIV meets with religious leaders at an interreligious meeting at the Robert Schuman Conference Center in Metz, France, on Sept. 28, 2026. | Credit: Vatican Media
 

 
 Young people wait for Pope Leo XIV to arrive outside the Cathedral of St. Stephen in Metz, France, on Sept. 28, 2026. | Credit: Daniel Ibáñez/EWTN News
 

 
 Pope Leo XIV stops to bless a baby as he makes his way to the Cathedral of St. Stephen on Sept. 28, 2026, in Metz, France. | Credit: Vatican Media
 

 
 Pope Leo XIV signs the guest book upon entering the Cathedral of St. Stephen on Sept. 28, 2026, in Metz, France. | Credit: Vatican Media
 

 
 Pope Leo XIV prays at the Cathedral of St. Stephen on Sept. 28, 2026, in Metz, France. | Credit: Vatican Media
 

 
 Pope Leo XIV delivers his homily during Mass on Sept. 28, 2026, in the Cathedral of St. Stephen in Metz, France. | Credit: Daniel Ibáñez/EWTN News
 

 
 Pope Leo XIV celebrates Mass on Sept. 28, 2026, in the Cathedral of St. Stephen in Metz, France. | Credit: Vatican Media
 

 
 French President Emmanuel Macro and Pope Leo XIV meet one last time before the pope boards a plane back to Rome on Sept. 28, 2028. | Credit: Vatican Media
 

 
 Pope Leo XIV speaks to reporters on his flight from Metz, France, to Rome on Sept. 28, 2026. | Credit: Daniel Ibáñez/EWTN News

PHOTOS: Pope Leo XIV’s final day in France #Catholic Pope Leo XIV addressed European leaders at the Robert Schuman Conference Center in Metz on the final day of his Sept. 25–28 visit to France. The title of the event was “To the Roots of Europe for Peace and Unity.”From there he traveled to the Metz Cathedral — a towering Gothic structure dedicated to St. Stephen and nicknamed “the Good Lord’s lantern” for its large expanse of stained glass — where he celebrated Mass before 35,000 people both inside and outside the cathedral, according to the Vatican. He returned to Rome in the evening.Here is a look at his day in photos: Pope Leo XIV greets the cabin crew on the Air France A321 as he departs Lourdes for Metz on Sept. 28, 2026. | Credit: Vatican Media Pope Leo XIV embraces a child after landing in Metz, France, on Sept. 28, 2026. | Credit: Vatican Media Pope Leo XIV stands with religious leaders at an interreligious meeting at the Robert Schuman Conference Center in Metz, France, on Sept. 28, 2026. | Credit: Daniel Ibáñez/EWTN News A participant takes a video recording of Pope Leo XIV’s participation at the meeting “To the Roots of Europe for Peace and Unity” at the Robert Schuman Conference Center in Metz, France, on Sept. 28, 2026. | Credit: Daniel Ibáñez/EWTN News Pope Leo XIV sits with French President Emmanuel Macron at the meeting “To the Roots of Europe for Peace and Unity” at the Robert Schuman Conference Center in Metz, France, on Sept. 28, 2026. | Credit: Daniel Ibáñez/EWTN News Pope Leo XIV meets with religious leaders at an interreligious meeting at the Robert Schuman Conference Center in Metz, France, on Sept. 28, 2026. | Credit: Vatican Media Young people wait for Pope Leo XIV to arrive outside the Cathedral of St. Stephen in Metz, France, on Sept. 28, 2026. | Credit: Daniel Ibáñez/EWTN News Pope Leo XIV stops to bless a baby as he makes his way to the Cathedral of St. Stephen on Sept. 28, 2026, in Metz, France. | Credit: Vatican Media Pope Leo XIV signs the guest book upon entering the Cathedral of St. Stephen on Sept. 28, 2026, in Metz, France. | Credit: Vatican Media Pope Leo XIV prays at the Cathedral of St. Stephen on Sept. 28, 2026, in Metz, France. | Credit: Vatican Media Pope Leo XIV delivers his homily during Mass on Sept. 28, 2026, in the Cathedral of St. Stephen in Metz, France. | Credit: Daniel Ibáñez/EWTN News Pope Leo XIV celebrates Mass on Sept. 28, 2026, in the Cathedral of St. Stephen in Metz, France. | Credit: Vatican Media French President Emmanuel Macro and Pope Leo XIV meet one last time before the pope boards a plane back to Rome on Sept. 28, 2028. | Credit: Vatican Media Pope Leo XIV speaks to reporters on his flight from Metz, France, to Rome on Sept. 28, 2026. | Credit: Daniel Ibáñez/EWTN News

On the fourth and final day of his apostolic journey to France, the pope addressed European leaders at the Robert Schuman Conference Center and celebrated Mass at the Cathedral of St. Stephen in Metz.

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Retreat readies Assumption College board for new academic year #Catholic – Assumption College for Sisters (ACS) in Denville, N.J., kicked off its new board year on Sept. 16, by gathering at Villa Pauline Retreat and Spiritual Center in Mendham, N.J., for its Annual Board of Trustees Retreat. Board members and ACS staff participated in a reflective day titled “Spirit into Matter – Receiving, Accepting, Being, Reflecting,” led by potter, artist, teacher, and retreat presenter, Ray Boswell.
With a renewed sense of purpose and community, the ACS Board of Trustees steps into the new academic year ready to guide the mission and growth of the college.
Using his potter’s wheel, clay, and the power of storytelling, Boswell guided attendees in exploring the powerful biblical imagery of God as the potter and humanity as the clay. Through his artistry, he illustrated profound messages of divine love, gentleness, and the ongoing call to a deeper spiritual relationship.

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Making the retreat a truly interactive experience, each participant designed a personal vigil light mold. These pieces will be fired in a kiln and later returned to the trustees as tangible mementos of the day’s spiritual reflections.
The retreat concluded with a liturgy celebrating the spiritual foundation of the college, alongside a special recognition ceremony honoring several key leaders for their steadfast service: Angelo Sansano, board chair; Anthony Sturla, board secretary; and Father Martin Glynn, pastor of St. Mary’s Parish, also in Denville. Ellen Sandman, new board chair, expressed sincere gratitude to them.
 

Retreat readies Assumption College board for new academic year #Catholic – Assumption College for Sisters (ACS) in Denville, N.J., kicked off its new board year on Sept. 16, by gathering at Villa Pauline Retreat and Spiritual Center in Mendham, N.J., for its Annual Board of Trustees Retreat. Board members and ACS staff participated in a reflective day titled “Spirit into Matter – Receiving, Accepting, Being, Reflecting,” led by potter, artist, teacher, and retreat presenter, Ray Boswell. With a renewed sense of purpose and community, the ACS Board of Trustees steps into the new academic year ready to guide the mission and growth of the college. Using his potter’s wheel, clay, and the power of storytelling, Boswell guided attendees in exploring the powerful biblical imagery of God as the potter and humanity as the clay. Through his artistry, he illustrated profound messages of divine love, gentleness, and the ongoing call to a deeper spiritual relationship. Click here to subscribe to our weekly newsletter. Making the retreat a truly interactive experience, each participant designed a personal vigil light mold. These pieces will be fired in a kiln and later returned to the trustees as tangible mementos of the day’s spiritual reflections. The retreat concluded with a liturgy celebrating the spiritual foundation of the college, alongside a special recognition ceremony honoring several key leaders for their steadfast service: Angelo Sansano, board chair; Anthony Sturla, board secretary; and Father Martin Glynn, pastor of St. Mary’s Parish, also in Denville. Ellen Sandman, new board chair, expressed sincere gratitude to them.  

Retreat readies Assumption College board for new academic year #Catholic –

Assumption College for Sisters (ACS) in Denville, N.J., kicked off its new board year on Sept. 16, by gathering at Villa Pauline Retreat and Spiritual Center in Mendham, N.J., for its Annual Board of Trustees Retreat. Board members and ACS staff participated in a reflective day titled “Spirit into Matter – Receiving, Accepting, Being, Reflecting,” led by potter, artist, teacher, and retreat presenter, Ray Boswell.

With a renewed sense of purpose and community, the ACS Board of Trustees steps into the new academic year ready to guide the mission and growth of the college.

Using his potter’s wheel, clay, and the power of storytelling, Boswell guided attendees in exploring the powerful biblical imagery of God as the potter and humanity as the clay. Through his artistry, he illustrated profound messages of divine love, gentleness, and the ongoing call to a deeper spiritual relationship.


Click here to subscribe to our weekly newsletter.

Making the retreat a truly interactive experience, each participant designed a personal vigil light mold. These pieces will be fired in a kiln and later returned to the trustees as tangible mementos of the day’s spiritual reflections.

The retreat concluded with a liturgy celebrating the spiritual foundation of the college, alongside a special recognition ceremony honoring several key leaders for their steadfast service: Angelo Sansano, board chair; Anthony Sturla, board secretary; and Father Martin Glynn, pastor of St. Mary’s Parish, also in Denville. Ellen Sandman, new board chair, expressed sincere gratitude to them.

 

– Assumption College for Sisters (ACS) in Denville, N.J., kicked off its new board year on Sept. 16, by gathering at Villa Pauline Retreat and Spiritual Center in Mendham, N.J., for its Annual Board of Trustees Retreat. Board members and ACS staff participated in a reflective day titled “Spirit into Matter – Receiving, Accepting, Being, Reflecting,” led by potter, artist, teacher, and retreat presenter, Ray Boswell. With a renewed sense of purpose and community, the ACS Board of Trustees steps into the new academic year ready to guide the mission and growth of the college. Using his potter’s wheel, clay, and

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St. Joseph’s Health honors contributions of Hispanics during Mass #Catholic – St. Joseph’s Health in Paterson, N.J., commemorated Hispanic Heritage Month, observed nationally from Sept. 15 to Oct. 15, during a bilingual Mass celebrated by Bishop Kevin J. Sweeney on Sept. 16 in the chapel of St. Joseph University Medical Center in Paterson, N.J.
Hispanic Heritage Month celebrates Hispanic and Latino history and culture. It recognizes he many contributions made to the history and culture of the United States, including advocacy work, art, food, sports, entertainment, business, science, and public service.
Father Krzysztof Liwarski, a hospital chaplain at St. Joseph’s, concelebrated the Mass with Bishop Sweeney. Deacon Lawrence Duffy, pastoral care director of St. Joseph’s Health, assisted with the liturgy.
“From rich traditions to inspiring stories of resilience and achievement, St. Joseph’s is grateful for the lasting impact these communities have made and continue to make,” St. Joseph’s said.
BEACON PHOTOS | JOE GIGLI
 [See image gallery at beaconnj.org] 

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St. Joseph’s Health honors contributions of Hispanics during Mass #Catholic –

St. Joseph’s Health in Paterson, N.J., commemorated Hispanic Heritage Month, observed nationally from Sept. 15 to Oct. 15, during a bilingual Mass celebrated by Bishop Kevin J. Sweeney on Sept. 16 in the chapel of St. Joseph University Medical Center in Paterson, N.J.

Hispanic Heritage Month celebrates Hispanic and Latino history and culture. It recognizes he many contributions made to the history and culture of the United States, including advocacy work, art, food, sports, entertainment, business, science, and public service.

Father Krzysztof Liwarski, a hospital chaplain at St. Joseph’s, concelebrated the Mass with Bishop Sweeney. Deacon Lawrence Duffy, pastoral care director of St. Joseph’s Health, assisted with the liturgy.

“From rich traditions to inspiring stories of resilience and achievement, St. Joseph’s is grateful for the lasting impact these communities have made and continue to make,” St. Joseph’s said.

BEACON PHOTOS | JOE GIGLI

Click here to subscribe to our weekly newsletter.

– St. Joseph’s Health in Paterson, N.J., commemorated Hispanic Heritage Month, observed nationally from Sept. 15 to Oct. 15, during a bilingual Mass celebrated by Bishop Kevin J. Sweeney on Sept. 16 in the chapel of St. Joseph University Medical Center in Paterson, N.J. Hispanic Heritage Month celebrates Hispanic and Latino history and culture. It recognizes he many contributions made to the history and culture of the United States, including advocacy work, art, food, sports, entertainment, business, science, and public service. Father Krzysztof Liwarski, a hospital chaplain at St. Joseph’s, concelebrated the Mass with Bishop Sweeney. Deacon Lawrence Duffy, pastoral care

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Gospel and Word of the Day – 28 September 2026 – A reading from the Book of Job 1:6-22 One day, when the angels of God came to present themselves before the LORD, Satan also came among them. And the LORD said to Satan, "Whence do you come?" Then Satan answered the LORD and said, "From roaming the earth and patrolling it."  And the LORD said to Satan, "Have you noticed my servant Job, and that there is no one on earth like him, blameless and upright, fearing God and avoiding evil?" But Satan answered the LORD and said, "Is it for nothing that Job is God-fearing? Have you not surrounded him and his family and all that he has with your protection? You have blessed the work of his hands, and his livestock are spread over the land. But now put forth your hand and touch anything that he has, and surely he will blaspheme you to your face." And the LORD said to Satan, "Behold, all that he has is in your power; only do not lay a hand upon his person." So Satan went forth from the presence of the LORD. And so one day, while his sons and his daughters were eating and drinking wine in the house of their eldest brother, a messenger came to Job and said, "The oxen were ploughing and the asses grazing beside them, and the Sabeans carried them off in a raid. They put the herdsmen to the sword, and I alone have escaped to tell you." While he was yet speaking, another came and said, "Lightning has fallen from heaven and struck the sheep and their shepherds and consumed them; and I alone have escaped to tell you." While he was yet speaking, another messenger came and said, "The Chaldeans formed three columns, seized the camels, carried them off, and put those tending them to the sword, and I alone have escaped to tell you." While he was yet speaking, another came and said, "Your sons and daughters were eating and drinking wine in the house of their eldest brother, when suddenly a great wind came across the desert and smote the four corners of the house. It fell upon the young people and they are dead; and I alone have escaped to tell you." Then Job began to tear his cloak and cut off his hair. He cast himself prostrate upon the ground, and said, "Naked I came forth from my mother’s womb, and naked shall I go back again. The LORD gave and the LORD has taken away; blessed be the name of the LORD!" In all this Job did not sin, nor did he say anything disrespectful of God.From the Gospel according to Luke 9:46-50 An argument arose among the disciples about which of them was the greatest.  Jesus realized the intention of their hearts and took a child and placed it by his side and said to them, "Whoever receives this child in my name receives me, and whoever receives me receives the one who sent me. For the one who is least among all of you is the one who is the greatest." Then John said in reply,  "Master, we saw someone casting out demons in your name  and we tried to prevent him because he does not follow in our company." Jesus said to him,  "Do not prevent him, for whoever is not against you is for you."After having spoken of the primacy of service, Jesus does something precisely to illustrate this. We have seen that Jesus’ actions are stronger than the words he uses. And what is that action? He takes a child and puts him in the midst of the disciples, at the center, in the most important place (cf. v. 36). In the Gospel, the child does not symbolize innocence so much as littleness. For like children, the little ones depend on others, on adults, they need to receive. Jesus embraces those children and says that those who welcome a little one, a child, welcome him (cf. v. 37). The ones who are to be served above all are: those in need of receiving who cannot give anything in return. (…) In welcoming those on the margins, the neglected, we welcome Jesus because He is there. And in the little one, in the poor person we serve, we also receive God’s tender embrace. Dear brothers and sisters, challenged by the Gospel, let us ask ourselves: Am I, who follow Jesus, interested in the one who is neglected? Or am I rather seeking personal gratification, like the disciples that day? Do I understand life in terms of competing to make room for myself at others’ expense, or do I believe that being first means serving? And, concretely: do I dedicate time to a “little one”, to a person who has no means to pay me back? Am I concerned about someone who cannot give me anything in return, or only with my relatives and friends? (Pope Francis, Angelus, 19 September 2021)  

A reading from the Book of Job
1:6-22

One day, when the angels of God came to present themselves before the LORD,
Satan also came among them.
And the LORD said to Satan, "Whence do you come?"
Then Satan answered the LORD and said,
"From roaming the earth and patrolling it." 
And the LORD said to Satan, "Have you noticed my servant Job,
and that there is no one on earth like him,
blameless and upright, fearing God and avoiding evil?"
But Satan answered the LORD and said,
"Is it for nothing that Job is God-fearing?
Have you not surrounded him and his family
and all that he has with your protection?
You have blessed the work of his hands,
and his livestock are spread over the land.
But now put forth your hand and touch anything that he has,
and surely he will blaspheme you to your face."
And the LORD said to Satan,
"Behold, all that he has is in your power;
only do not lay a hand upon his person."
So Satan went forth from the presence of the LORD.

And so one day, while his sons and his daughters
were eating and drinking wine
in the house of their eldest brother,
a messenger came to Job and said,
"The oxen were ploughing and the asses grazing beside them,
and the Sabeans carried them off in a raid.
They put the herdsmen to the sword,
and I alone have escaped to tell you."
While he was yet speaking, another came and said,
"Lightning has fallen from heaven
and struck the sheep and their shepherds and consumed them;
and I alone have escaped to tell you."
While he was yet speaking, another messenger came and said,
"The Chaldeans formed three columns,
seized the camels, carried them off,
and put those tending them to the sword,
and I alone have escaped to tell you."
While he was yet speaking, another came and said,
"Your sons and daughters were eating and drinking wine
in the house of their eldest brother,
when suddenly a great wind came across the desert
and smote the four corners of the house.
It fell upon the young people and they are dead;
and I alone have escaped to tell you."
Then Job began to tear his cloak and cut off his hair.
He cast himself prostrate upon the ground, and said,

"Naked I came forth from my mother’s womb,
and naked shall I go back again.
The LORD gave and the LORD has taken away;
blessed be the name of the LORD!"

In all this Job did not sin,
nor did he say anything disrespectful of God.

From the Gospel according to Luke
9:46-50

An argument arose among the disciples
about which of them was the greatest. 
Jesus realized the intention of their hearts and took a child
and placed it by his side and said to them,
"Whoever receives this child in my name receives me,
and whoever receives me receives the one who sent me.
For the one who is least among all of you
is the one who is the greatest."

Then John said in reply, 
"Master, we saw someone casting out demons in your name 
and we tried to prevent him
because he does not follow in our company."
Jesus said to him, 
"Do not prevent him, for whoever is not against you is for you."

After having spoken of the primacy of service, Jesus does something precisely to illustrate this. We have seen that Jesus’ actions are stronger than the words he uses. And what is that action? He takes a child and puts him in the midst of the disciples, at the center, in the most important place (cf. v. 36). In the Gospel, the child does not symbolize innocence so much as littleness. For like children, the little ones depend on others, on adults, they need to receive. Jesus embraces those children and says that those who welcome a little one, a child, welcome him (cf. v. 37). The ones who are to be served above all are: those in need of receiving who cannot give anything in return. (…) In welcoming those on the margins, the neglected, we welcome Jesus because He is there. And in the little one, in the poor person we serve, we also receive God’s tender embrace. Dear brothers and sisters, challenged by the Gospel, let us ask ourselves: Am I, who follow Jesus, interested in the one who is neglected? Or am I rather seeking personal gratification, like the disciples that day? Do I understand life in terms of competing to make room for myself at others’ expense, or do I believe that being first means serving? And, concretely: do I dedicate time to a “little one”, to a person who has no means to pay me back? Am I concerned about someone who cannot give me anything in return, or only with my relatives and friends? (Pope Francis, Angelus, 19 September 2021)

 

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Pope Leo meets French abuse victims in Lourdes #Catholic LOURDES, France — Pope Leo XIV met seven French victims of clerical sexual abuse on Sunday, making a gesture of solidarity and reconciliation at a shrine world-famous for its healing waters.The nearly two-hour encounter took place at the residence of the local bishop, where Leo is staying for his two nights at the Sanctuary of Our Lady of Lourdes.Speaking to journalists after the meeting, one of the victims, Jérôme Guillement, said, “There was something sincere about [Pope Leo]. With him, every word was carefully chosen; every word had meaning. … There were a lot of emotions.”According to the Holy See Press Office, Leo spent an hour and a half speaking to the four men and three women individually, before addressing them as a group for about 20 minutes and “thanking them for their painful testimony and reaffirming his commitment to ensuring that the harm they experienced is not repeated for others.”He “expressed his solidarity with them and, through them, with all those who have suffered and continue to suffer from the wounds of abuse,” the statement said.Leo also prayed with some of the victims.“I sensed that he was a man of commitment and also a man of resolve,” Olivier Mardi, one of the participants, said after the meeting. “He’s not fooled and knows that these events will continue and that we must remain vigilant… There was an emotional side to it, and at the same time something very powerful when he speaks.”Five of the seven involved in the meeting revealed their identities ahead of the pope’s trip. Among them was Bertrand Virieux, a victim of ex-priest Bernard Preynat, who in 2020 was sentenced to five years in prison for assaults on young scouts in the Archdiocese of Lyon. Preynat died in 2024.The Church in France has been grappling with the repercussions of abuse in the wake of an independent commission’s report that hundreds of thousands of children had been abused by clergy and religious over the past 70 years.The Independent Commission on Sexual Abuse in the Church (CIASE) published a nearly 2,500-page final report in October 2021, estimating that 216,000 children were abused by priests, deacons, monks, or nuns in France from 1950 to 2020.It added that when abuse by lay Church workers was also taken into account, “the estimated number of child victims rises to 330,000 for the whole of the period.”The victims were accompanied by Bishop Gérard Le Stang of Amiens, president of the Council for the Prevention and Combating of Pedophilia within the French bishops’ conference.Guillement said Leo “felt that the Church in France still had a great deal of work to do” to prevent abuse.“We talked about prevention as part of a cultural shift at all levels … There are different opinions, but from his perspective, there’s still a systemic dimension at play,” the man added.According to Mardi, the pontiff “responded well to our very concrete proposals; he knows he has to work with us… He said we need to rekindle hope, and it takes serious commitment to make that happen.”Pope Leo spoke about the clerical sexual abuse of minors in his address to the French bishops on the morning of Sept. 27.“In recent years, you have faced with determination the painful scourge of abuse committed against minors by members of the clergy or in an ecclesial context,” he said.The pontiff praised them for their courageous measures to listen, search for truth, justice, forgiveness, and making amends, as well as “a firm commitment to a culture of prevention and protection against these crimes.”“You must continue along the path you have begun, maintaining the greatest vigilance,” he said.Before addressing the bishops, Leo stopped in front of a memorial for victims of child sexual abuse, featuring the brief reflection of an anonymous victim.“[The victim] will come to understand that it was the entire culture of a system that sought to protect itself rather than protect him,” an inscription on the memorial reads. “And his turmoil continues to deepen around this question: Why can’t justice be done for him? It is so vital to him that he may finally find peace and that the tears of his childhood may cease to flow.”At an open-air Mass later on Sunday morning, the pope seemed to allude to the clerical abuse crisis, saying in his homily that “In order to heal the deep wounds, infidelities and painful errors that have occurred within [the Church], we must humbly place ourselves under the Lord’s purifying gaze. Recognizing our own faults is essential to our spiritual growth.”The pope’s plans for a private conversation with victims ignited controversy among several abuse support groups in France who criticized the format of the meeting and the exclusion of victims’ organizations.Asked about the criticism, Bishop Pierre-Antoine Bozo, the spokesman of the French bishops’ conference, told journalists that “there are many survivor groups … If all of them had been included or brought together, it would have been a very large format, and it would not have had the same impact.”“What helps us most in accompanying victims is listening to them. And to do that, you cannot have 50 people sitting in front of you. That is really what the pope wanted,” Bozo said.The Lourdes shrine was an evocative backdrop for the meeting with abuse victims, since it is among the first shrines to cover artwork by the accused sexual abuser Father Marko Rupnik, currently on trial at the Vatican.Mosaics by Rupnik on the façade of the Basilica of the Rosary were covered ahead of Leo’s visit and will remain indefinitely hidden.“It had come to carry such a symbolic burden for victims that, even though many of the people who come to Lourdes are not abuse victims, for those who are, something had to be done,” Bishop Bozo said.“If it becomes so difficult for people to come to Lourdes, people who should have a privileged place there because they are suffering, then the situation is no longer acceptable,” the spokesman added. “So I think covering the mosaics is a first step. Afterward, something new will have to be proposed, perhaps a new work of art.”

Pope Leo meets French abuse victims in Lourdes #Catholic LOURDES, France — Pope Leo XIV met seven French victims of clerical sexual abuse on Sunday, making a gesture of solidarity and reconciliation at a shrine world-famous for its healing waters.The nearly two-hour encounter took place at the residence of the local bishop, where Leo is staying for his two nights at the Sanctuary of Our Lady of Lourdes.Speaking to journalists after the meeting, one of the victims, Jérôme Guillement, said, “There was something sincere about [Pope Leo]. With him, every word was carefully chosen; every word had meaning. … There were a lot of emotions.”According to the Holy See Press Office, Leo spent an hour and a half speaking to the four men and three women individually, before addressing them as a group for about 20 minutes and “thanking them for their painful testimony and reaffirming his commitment to ensuring that the harm they experienced is not repeated for others.”He “expressed his solidarity with them and, through them, with all those who have suffered and continue to suffer from the wounds of abuse,” the statement said.Leo also prayed with some of the victims.“I sensed that he was a man of commitment and also a man of resolve,” Olivier Mardi, one of the participants, said after the meeting. “He’s not fooled and knows that these events will continue and that we must remain vigilant… There was an emotional side to it, and at the same time something very powerful when he speaks.”Five of the seven involved in the meeting revealed their identities ahead of the pope’s trip. Among them was Bertrand Virieux, a victim of ex-priest Bernard Preynat, who in 2020 was sentenced to five years in prison for assaults on young scouts in the Archdiocese of Lyon. Preynat died in 2024.The Church in France has been grappling with the repercussions of abuse in the wake of an independent commission’s report that hundreds of thousands of children had been abused by clergy and religious over the past 70 years.The Independent Commission on Sexual Abuse in the Church (CIASE) published a nearly 2,500-page final report in October 2021, estimating that 216,000 children were abused by priests, deacons, monks, or nuns in France from 1950 to 2020.It added that when abuse by lay Church workers was also taken into account, “the estimated number of child victims rises to 330,000 for the whole of the period.”The victims were accompanied by Bishop Gérard Le Stang of Amiens, president of the Council for the Prevention and Combating of Pedophilia within the French bishops’ conference.Guillement said Leo “felt that the Church in France still had a great deal of work to do” to prevent abuse.“We talked about prevention as part of a cultural shift at all levels … There are different opinions, but from his perspective, there’s still a systemic dimension at play,” the man added.According to Mardi, the pontiff “responded well to our very concrete proposals; he knows he has to work with us… He said we need to rekindle hope, and it takes serious commitment to make that happen.”Pope Leo spoke about the clerical sexual abuse of minors in his address to the French bishops on the morning of Sept. 27.“In recent years, you have faced with determination the painful scourge of abuse committed against minors by members of the clergy or in an ecclesial context,” he said.The pontiff praised them for their courageous measures to listen, search for truth, justice, forgiveness, and making amends, as well as “a firm commitment to a culture of prevention and protection against these crimes.”“You must continue along the path you have begun, maintaining the greatest vigilance,” he said.Before addressing the bishops, Leo stopped in front of a memorial for victims of child sexual abuse, featuring the brief reflection of an anonymous victim.“[The victim] will come to understand that it was the entire culture of a system that sought to protect itself rather than protect him,” an inscription on the memorial reads. “And his turmoil continues to deepen around this question: Why can’t justice be done for him? It is so vital to him that he may finally find peace and that the tears of his childhood may cease to flow.”At an open-air Mass later on Sunday morning, the pope seemed to allude to the clerical abuse crisis, saying in his homily that “In order to heal the deep wounds, infidelities and painful errors that have occurred within [the Church], we must humbly place ourselves under the Lord’s purifying gaze. Recognizing our own faults is essential to our spiritual growth.”The pope’s plans for a private conversation with victims ignited controversy among several abuse support groups in France who criticized the format of the meeting and the exclusion of victims’ organizations.Asked about the criticism, Bishop Pierre-Antoine Bozo, the spokesman of the French bishops’ conference, told journalists that “there are many survivor groups … If all of them had been included or brought together, it would have been a very large format, and it would not have had the same impact.”“What helps us most in accompanying victims is listening to them. And to do that, you cannot have 50 people sitting in front of you. That is really what the pope wanted,” Bozo said.The Lourdes shrine was an evocative backdrop for the meeting with abuse victims, since it is among the first shrines to cover artwork by the accused sexual abuser Father Marko Rupnik, currently on trial at the Vatican.Mosaics by Rupnik on the façade of the Basilica of the Rosary were covered ahead of Leo’s visit and will remain indefinitely hidden.“It had come to carry such a symbolic burden for victims that, even though many of the people who come to Lourdes are not abuse victims, for those who are, something had to be done,” Bishop Bozo said.“If it becomes so difficult for people to come to Lourdes, people who should have a privileged place there because they are suffering, then the situation is no longer acceptable,” the spokesman added. “So I think covering the mosaics is a first step. Afterward, something new will have to be proposed, perhaps a new work of art.”

The pontiff “expressed his solidarity with them and, through them, with all those who have suffered and continue to suffer from the wounds of abuse,” the Vatican said.

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Diocese honors retired priests for service during autumn luncheon #Catholic – The Ministry for Retired Priests of the Paterson Diocese in New Jersey held an Autumn Luncheon for Retired Priests on Sept. 15 at St. Ann Parish in Parsippany, N.J., with Bishop Kevin J. Sweeney.
Several active priests joined the retired priests, among them several diocesan officials, including Father Michael Parisi, vicar general and pastor of St. Catherine of Siena Parish in Mountain Lakes, N.J.; Msgr. John Hart, director of priest personnel and pastor of Assumption Parish in Morristown, N.J.; Father Nico Quintos, minister to retired priests and St. Ann’s pastor; and Father Richard Bay, a retired priest and minister to senior priests.
BEACON PHOTOS | JOE GIGLI
 [See image gallery at beaconnj.org]  


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Diocese honors retired priests for service during autumn luncheon #Catholic –

The Ministry for Retired Priests of the Paterson Diocese in New Jersey held an Autumn Luncheon for Retired Priests on Sept. 15 at St. Ann Parish in Parsippany, N.J., with Bishop Kevin J. Sweeney.

Several active priests joined the retired priests, among them several diocesan officials, including Father Michael Parisi, vicar general and pastor of St. Catherine of Siena Parish in Mountain Lakes, N.J.; Msgr. John Hart, director of priest personnel and pastor of Assumption Parish in Morristown, N.J.; Father Nico Quintos, minister to retired priests and St. Ann’s pastor; and Father Richard Bay, a retired priest and minister to senior priests.

BEACON PHOTOS | JOE GIGLI

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– The Ministry for Retired Priests of the Paterson Diocese in New Jersey held an Autumn Luncheon for Retired Priests on Sept. 15 at St. Ann Parish in Parsippany, N.J., with Bishop Kevin J. Sweeney. Several active priests joined the retired priests, among them several diocesan officials, including Father Michael Parisi, vicar general and pastor of St. Catherine of Siena Parish in Mountain Lakes, N.J.; Msgr. John Hart, director of priest personnel and pastor of Assumption Parish in Morristown, N.J.; Father Nico Quintos, minister to retired priests and St. Ann’s pastor; and Father Richard Bay, a retired priest and minister to

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Pope Leo in Lourdes: The Church must heal her ‘wounds, infidelities, and painful errors’ #Catholic LOURDES, France — Pope Leo XIV issued a firm call to conversion from sin and error in the Church, and invited all to repent and do penance, at the Sanctuary of Our Lady of Lourdes on Sunday.Mary’s call to conversion in her message to St. Bernadette “also concerns the Church herself as she makes her earthly journey. She must have the courage to begin with herself,” he said at Mass on Sept. 27.“In order to heal the deep wounds, infidelities and painful errors that have occurred within her, we must humbly place ourselves under the Lord’s purifying gaze. Recognizing our own faults is essential to our spiritual growth,” the pontiff said.In 2021, the Independent Commission on Sexual Abuse in the Church (CIASE) published a nearly 2,500-page final report, estimating that 216,000 children were abused by priests, deacons, monks, or nuns in France from 1950 to 2020.TweetLeo is scheduled to meet later on Sunday with seven victims of clerical sexual abuse in France.Lourdes is an evocative backdrop to the private meeting, since it is among the first shrines to cover artwork by the accused sexual abuser Father Marko Rupnik, currently on trial at the Vatican.Rupnik’s mosaics decorating the front of the Basilica of the Rosary were covered ahead of Leo’s visit and will remain covered indefinitely, according to the local bishop.The pope celebrated Mass on a prairie across the river Gave de Pau from the grotto of the apparitions on the third day of his Sept. 25-28 visit to France.Pilgrims from France and around the world gathered on the grassy hill and along the streets of the shrine. Some waved flags or held banners of sacred images. A number of pilgrims arrived in wheelchairs. Around 150,000 people attended the Mass, according to the Vatican.Claire Banks, a nurse from the UK, said she has traveled over 100 times to Lourdes.“It was too good of an opportunity to miss coming here and seeing the pope. I think he’s wonderful,” she told EWTN News. She described an “electric atmosphere” at the shrine since Leo’s arrival.Libby Frank, another Mass attendee, is also from the UK, but has lived in Lourdes for 40 years. She recently retired after working for a charity that brings sick people to the shrine.“I worked for three papal visits and now I’ve come to one papal visit to enjoy it with my family and friends and just be part of the community,” she said, referencing two visits by St. Pope John Paul II in 1983 and 2004, and one by Pope Benedict in 2008.“There’s been a phenomenal amount of excitement locally waiting for Leo to come visit. The town [of Lourdes] has really gotten behind everything that’s happening,” she said.TweetThe Sanctuary of Our Lady of Lourdes is among the most popular Catholic shrines in the world, built on the site of Mary’s apparitions to St. Bernadette in 1858. It is particularly visited by the sick, who come to bathe in or drink its healing spring water.In his homily, Pope Leo noted that a “call to conversion, both tender and urgent,” was a central part of the message the Virgin Mary entrusted to Bernadette, and that “it is today, not tomorrow, that we must repent.”He said Jesus is quite direct about the call to repentance: “As St. Luke tells us, ‘Unless you repent, you will all perish.’ But he also extends our horizon beyond this earthly life to the horizon of eternal life.”“Did not the Virgin Mary say to St. Bernadette, ‘I do not promise to make you happy in this world but in the next’?” Leo said.The pope noted that we can often forget this in an age and society focused on progress and material wellbeing.Eternal life is already won for us by Jesus’ sacrifice, he continued, but “the obstacle to grace and eternal life — the only obstacle to this love — is sin.”The Holy Father called everyone to do penance, an act of love for God and for our brothers and sisters, “who do not heed this call to conversion, and whose sins lead them towards death.”“We want to make amends for the wounds our sins have dealt to [God’s] heart,” he said.Addressing the many sick, elderly, and disabled people present at the Mass, Leo said their suffering, if lived in a “spirit of offering,” can take part “in the redemptive work that the world so greatly needs.”“In this way, you are truly at the heart of the Church, and your role is irreplaceable,” he said.“In the face of current trends that seek to redefine the value of human life in illness, suffering and old age, the grotto of Massabielle stands as a place of Christian hope,” he said. “Here, no one is turned away due to their frailty.”Earlier in the morning, Leo met with France’s bishops at the shrine, where he praised their courage in opposing the recent legalization of euthanasia and assisted suicide in the country.“I encourage you to persevere, together with all people of good will who uphold the same values,” he told the bishops’ conference.At the end of Mass, before praying the Angelus, the pope invited those present to pray the rosary for peace, and to offer concrete acts of penance and mercy.“It was here that the Immaculate Virgin appeared to St. Bernadette with the rosary and, as it were, guided her in prayer,” he said. “For this reason, today I invite all the faithful and all Christian communities to pray the holy rosary throughout the coming month of October, with the particular intention that wars may cease and that peace may be established among peoples in conflict.”Elliot Hartley contributed to this report.This story was updated at 7:14 a.m. ET with more information about the Mass and the pope’s meeting with bishops.

Pope Leo in Lourdes: The Church must heal her ‘wounds, infidelities, and painful errors’ #Catholic LOURDES, France — Pope Leo XIV issued a firm call to conversion from sin and error in the Church, and invited all to repent and do penance, at the Sanctuary of Our Lady of Lourdes on Sunday.Mary’s call to conversion in her message to St. Bernadette “also concerns the Church herself as she makes her earthly journey. She must have the courage to begin with herself,” he said at Mass on Sept. 27.“In order to heal the deep wounds, infidelities and painful errors that have occurred within her, we must humbly place ourselves under the Lord’s purifying gaze. Recognizing our own faults is essential to our spiritual growth,” the pontiff said.In 2021, the Independent Commission on Sexual Abuse in the Church (CIASE) published a nearly 2,500-page final report, estimating that 216,000 children were abused by priests, deacons, monks, or nuns in France from 1950 to 2020.TweetLeo is scheduled to meet later on Sunday with seven victims of clerical sexual abuse in France.Lourdes is an evocative backdrop to the private meeting, since it is among the first shrines to cover artwork by the accused sexual abuser Father Marko Rupnik, currently on trial at the Vatican.Rupnik’s mosaics decorating the front of the Basilica of the Rosary were covered ahead of Leo’s visit and will remain covered indefinitely, according to the local bishop.The pope celebrated Mass on a prairie across the river Gave de Pau from the grotto of the apparitions on the third day of his Sept. 25-28 visit to France.Pilgrims from France and around the world gathered on the grassy hill and along the streets of the shrine. Some waved flags or held banners of sacred images. A number of pilgrims arrived in wheelchairs. Around 150,000 people attended the Mass, according to the Vatican.Claire Banks, a nurse from the UK, said she has traveled over 100 times to Lourdes.“It was too good of an opportunity to miss coming here and seeing the pope. I think he’s wonderful,” she told EWTN News. She described an “electric atmosphere” at the shrine since Leo’s arrival.Libby Frank, another Mass attendee, is also from the UK, but has lived in Lourdes for 40 years. She recently retired after working for a charity that brings sick people to the shrine.“I worked for three papal visits and now I’ve come to one papal visit to enjoy it with my family and friends and just be part of the community,” she said, referencing two visits by St. Pope John Paul II in 1983 and 2004, and one by Pope Benedict in 2008.“There’s been a phenomenal amount of excitement locally waiting for Leo to come visit. The town [of Lourdes] has really gotten behind everything that’s happening,” she said.TweetThe Sanctuary of Our Lady of Lourdes is among the most popular Catholic shrines in the world, built on the site of Mary’s apparitions to St. Bernadette in 1858. It is particularly visited by the sick, who come to bathe in or drink its healing spring water.In his homily, Pope Leo noted that a “call to conversion, both tender and urgent,” was a central part of the message the Virgin Mary entrusted to Bernadette, and that “it is today, not tomorrow, that we must repent.”He said Jesus is quite direct about the call to repentance: “As St. Luke tells us, ‘Unless you repent, you will all perish.’ But he also extends our horizon beyond this earthly life to the horizon of eternal life.”“Did not the Virgin Mary say to St. Bernadette, ‘I do not promise to make you happy in this world but in the next’?” Leo said.The pope noted that we can often forget this in an age and society focused on progress and material wellbeing.Eternal life is already won for us by Jesus’ sacrifice, he continued, but “the obstacle to grace and eternal life — the only obstacle to this love — is sin.”The Holy Father called everyone to do penance, an act of love for God and for our brothers and sisters, “who do not heed this call to conversion, and whose sins lead them towards death.”“We want to make amends for the wounds our sins have dealt to [God’s] heart,” he said.Addressing the many sick, elderly, and disabled people present at the Mass, Leo said their suffering, if lived in a “spirit of offering,” can take part “in the redemptive work that the world so greatly needs.”“In this way, you are truly at the heart of the Church, and your role is irreplaceable,” he said.“In the face of current trends that seek to redefine the value of human life in illness, suffering and old age, the grotto of Massabielle stands as a place of Christian hope,” he said. “Here, no one is turned away due to their frailty.”Earlier in the morning, Leo met with France’s bishops at the shrine, where he praised their courage in opposing the recent legalization of euthanasia and assisted suicide in the country.“I encourage you to persevere, together with all people of good will who uphold the same values,” he told the bishops’ conference.At the end of Mass, before praying the Angelus, the pope invited those present to pray the rosary for peace, and to offer concrete acts of penance and mercy.“It was here that the Immaculate Virgin appeared to St. Bernadette with the rosary and, as it were, guided her in prayer,” he said. “For this reason, today I invite all the faithful and all Christian communities to pray the holy rosary throughout the coming month of October, with the particular intention that wars may cease and that peace may be established among peoples in conflict.”Elliot Hartley contributed to this report.This story was updated at 7:14 a.m. ET with more information about the Mass and the pope’s meeting with bishops.

The pontiff spoke about the urgency of repentance and conversion at a Mass on the third day of his visit to France.

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Archbishop Fulton J. Sheen declared ‘Blessed’ at beatification Mass in St. Louis #Catholic – ST. LOUIS (OSV News) — Archbishop Fulton J. Sheen — the 20th-century theologian, evangelizer, Catholic communications pioneer, teacher and preacher — is now Blessed Fulton J. Sheen.
Cardinal Luis Antonio Tagle, a pro-prefect for the Holy See’s Dicastery for Evangelization and papal delegate, pronounced the Church’s declaration on Archbishop Sheen’s holiness of life and witness to Jesus Christ at a Sept. 24 Mass celebrated in The Dome at America’s Center in St. Louis.
To the applause of pilgrims, Cardinal Tagle described Archbishop Sheen as a “son of Illinois, son of the United States of America” and “indeed, son of the world.”
Hundreds of clergy, including dozens of bishops and cardinals, had processed into the arena for the Mass as choirs, accompanied by an orchestra, performed a succession of hymns. The priests’ vestments were embroidered with “JMJ,” Archbishop Sheen’s signature dedication to Jesus, Mary and Joseph.
The location had been selected by Archbishop Sheen’s home Diocese of Peoria, Illinois, to accommodate the number of pilgrims who arrived for the beatification and its surrounding events. Around 50,000 people were in attendance, according to organizers.

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During a press conference a few hours prior to the Mass, Bishop Louis Tylka of Peoria said that almost every U.S. state and several additional nations were represented by pilgrims. A number of the faithful hailed from Italy, Poland and Brazil, he said.
Close to 90 bishops, some 1,000 priests, an estimated 1,600 men and women religious, and almost 250 deacons were present, added Bishop Tylka, who wore Archbishop Sheen’s pectoral cross. Among the concelebrating prelates was Archbishop Gabriele G. Caccia, apostolic nuncio to the United States.
The beatification — a papal act affirming an individual’s presence in heaven is worthy of belief — officially occurred between the liturgy’s Penitential Rite and the Gloria. Bishop Tylka made a formal request for Archbishop Sheen’s beatification to Cardinal Tagle.
A short biography of Archbishop Sheen, who was born in El Paso, Illinois, in 1895 and died in New York in 1979, was read by Archbishop Sheen’s great-nephew, Paul Cunningham, after which Cardinal Tagle proclaimed the apostolic letter from Pope Leo XIV declaring the beatification in Latin. Bishop Tylka then read the letter in English, as applause followed both.
With the papal decree’s public proclamation, Archbishop Sheen became formally counted among the Church’s “beati,” from the Latin word for “blessed.”
James Fulton Engstrom — whose revival from stillbirth in 2010, attributed to Archbishop Sheen’s intercession, was formally declared the miracle that moved Archbishop Sheen to beatification — processed with his parents and siblings to present a major relic of Archbishop Sheen during the liturgy.
Enclosed in a special case called a reliquary, the relic is Archbishop Sheen’s mandible, or jawbone, chosen because it represents the archbishop’s tremendous gifts as an orator, teacher and evangelist.
As part of the beatification, a portrait of a haloed Blessed Fulton Sheen was also unveiled. In the image, he is notably holding a piece of chalk, which he famously used — along with a blackboard — during his Emmy-winning television show, “Life Is Worth Living.”
The image was also simultaneously unveiled in the Diocese of Peoria at the Cathedral of St. Mary of the Immaculate Conception.
The first reading from the beatification Mass, Isaiah 52:7-10, was delivered in Spanish, with the second reading, 2 Corinthians 4:1-2, 5-7, proclaimed in Portuguese, while the Gospel taken from Mark 16:15-20 was proclaimed in English. The prayers of the faithful were offered in a variety of other languages, illustrating both the universal character of the Church and also the missionary mindset of Blessed Fulton J. Sheen, who served as the U.S. director for the Society for the Propagation of the Faith.
In his homily, Cardinal Tagle praised Archbishop Sheen as a “storyteller of Jesus” and “a “missionary who digs deep into the heart of the poor to meet Jesus there.”
The cardinal noted then-Bishop Sheen’s passionate advocacy for the poor during the Second Vatican Council. During the 1964 discussions on the document “Ad Gentes,” on the missionary activity of the Church, then-Bishop Sheen asked his brother bishops to “affirm” the notion of poverty and the bishops who came from poor and suffering parts of the Church.
“As only a wounded Christ could convert a doubting Thomas, so only a Church wounded by poverty can convert a doubting world,” he said.
Cardinal Tagle commended Archbishop Sheen for making genuine connections with the people he met and to whom he preached and ministered.
“The missionary evangelizer is blessed by the communion with persons and peoples, especially the poor and vulnerable, and this is communion in the name of Jesus Christ,” he said.
Cardinal Tagle shared how Archbishop Sheen told a friend, who asked why he became a priest, that he was called to share the Gospel and tell the story of Jesus.
“I never tire of telling it; I never tire of improving my telling of it. I love my calling,” Archbishop Sheen said, as Cardinal Tagle recounted.
In remarks after Communion, Bishop Tylka urged all attendees to pray for Archbishop Sheen’s canonization, leading them together in a prayer for that intention.
“It is God who has given the Church the extraordinary witness of the man we may now call Blessed Fulton J. Sheen,” he said.
Thanking the many prelates involved in the Mass, including Archbishop Mitchell T. Rozanski, whose archdiocese hosted the beatification, and representatives from the Archdiocese of New York, Diocese of Rochester and the Pontifical Mission Societies, Bishop Tylka noted, “Your presence today is a beautiful reminder that while Peoria is incredibly proud to call Fulton Sheen one of our own, he is a gift to the whole Church.”
Bishop Tylka also expressed his gratitude to Archbishop Sheen’s family, individuals and benefactors involved in preparations and liturgy, and the faithful who made the pilgrimage to attend the beatification.
“Fulton Sheen has left us a great legacy,” he said. “He fearlessly proclaimed the Gospel in challenging cultural times. He supported the Church’s missions throughout the world. He won tens of thousands of converts and preached to millions. His time of prayer before the Blessed Sacrament was the source of his insight into the Son of God. He used every gift God gave him for one purpose: to bring people to Christ. And his legacy is now ours.”
Following the Mass, attendees were invited to remain in prayer to venerate Archbishop Sheen’s relics.
Gina Christian is a multimedia reporter for OSV News. Follow her on X @GinaJesseReina. Maria Wiering, senior managing editor of OSV News, contributed to this article.

Archbishop Fulton J. Sheen declared ‘Blessed’ at beatification Mass in St. Louis #Catholic – ST. LOUIS (OSV News) — Archbishop Fulton J. Sheen — the 20th-century theologian, evangelizer, Catholic communications pioneer, teacher and preacher — is now Blessed Fulton J. Sheen. Cardinal Luis Antonio Tagle, a pro-prefect for the Holy See’s Dicastery for Evangelization and papal delegate, pronounced the Church’s declaration on Archbishop Sheen’s holiness of life and witness to Jesus Christ at a Sept. 24 Mass celebrated in The Dome at America’s Center in St. Louis. To the applause of pilgrims, Cardinal Tagle described Archbishop Sheen as a “son of Illinois, son of the United States of America” and “indeed, son of the world.” Hundreds of clergy, including dozens of bishops and cardinals, had processed into the arena for the Mass as choirs, accompanied by an orchestra, performed a succession of hymns. The priests’ vestments were embroidered with “JMJ,” Archbishop Sheen’s signature dedication to Jesus, Mary and Joseph. The location had been selected by Archbishop Sheen’s home Diocese of Peoria, Illinois, to accommodate the number of pilgrims who arrived for the beatification and its surrounding events. Around 50,000 people were in attendance, according to organizers. Click here to subscribe to our weekly newsletter. During a press conference a few hours prior to the Mass, Bishop Louis Tylka of Peoria said that almost every U.S. state and several additional nations were represented by pilgrims. A number of the faithful hailed from Italy, Poland and Brazil, he said. Close to 90 bishops, some 1,000 priests, an estimated 1,600 men and women religious, and almost 250 deacons were present, added Bishop Tylka, who wore Archbishop Sheen’s pectoral cross. Among the concelebrating prelates was Archbishop Gabriele G. Caccia, apostolic nuncio to the United States. The beatification — a papal act affirming an individual’s presence in heaven is worthy of belief — officially occurred between the liturgy’s Penitential Rite and the Gloria. Bishop Tylka made a formal request for Archbishop Sheen’s beatification to Cardinal Tagle. A short biography of Archbishop Sheen, who was born in El Paso, Illinois, in 1895 and died in New York in 1979, was read by Archbishop Sheen’s great-nephew, Paul Cunningham, after which Cardinal Tagle proclaimed the apostolic letter from Pope Leo XIV declaring the beatification in Latin. Bishop Tylka then read the letter in English, as applause followed both. With the papal decree’s public proclamation, Archbishop Sheen became formally counted among the Church’s “beati,” from the Latin word for “blessed.” James Fulton Engstrom — whose revival from stillbirth in 2010, attributed to Archbishop Sheen’s intercession, was formally declared the miracle that moved Archbishop Sheen to beatification — processed with his parents and siblings to present a major relic of Archbishop Sheen during the liturgy. Enclosed in a special case called a reliquary, the relic is Archbishop Sheen’s mandible, or jawbone, chosen because it represents the archbishop’s tremendous gifts as an orator, teacher and evangelist. As part of the beatification, a portrait of a haloed Blessed Fulton Sheen was also unveiled. In the image, he is notably holding a piece of chalk, which he famously used — along with a blackboard — during his Emmy-winning television show, “Life Is Worth Living.” The image was also simultaneously unveiled in the Diocese of Peoria at the Cathedral of St. Mary of the Immaculate Conception. The first reading from the beatification Mass, Isaiah 52:7-10, was delivered in Spanish, with the second reading, 2 Corinthians 4:1-2, 5-7, proclaimed in Portuguese, while the Gospel taken from Mark 16:15-20 was proclaimed in English. The prayers of the faithful were offered in a variety of other languages, illustrating both the universal character of the Church and also the missionary mindset of Blessed Fulton J. Sheen, who served as the U.S. director for the Society for the Propagation of the Faith. In his homily, Cardinal Tagle praised Archbishop Sheen as a “storyteller of Jesus” and “a “missionary who digs deep into the heart of the poor to meet Jesus there.” The cardinal noted then-Bishop Sheen’s passionate advocacy for the poor during the Second Vatican Council. During the 1964 discussions on the document “Ad Gentes,” on the missionary activity of the Church, then-Bishop Sheen asked his brother bishops to “affirm” the notion of poverty and the bishops who came from poor and suffering parts of the Church. “As only a wounded Christ could convert a doubting Thomas, so only a Church wounded by poverty can convert a doubting world,” he said. Cardinal Tagle commended Archbishop Sheen for making genuine connections with the people he met and to whom he preached and ministered. “The missionary evangelizer is blessed by the communion with persons and peoples, especially the poor and vulnerable, and this is communion in the name of Jesus Christ,” he said. Cardinal Tagle shared how Archbishop Sheen told a friend, who asked why he became a priest, that he was called to share the Gospel and tell the story of Jesus. “I never tire of telling it; I never tire of improving my telling of it. I love my calling,” Archbishop Sheen said, as Cardinal Tagle recounted. In remarks after Communion, Bishop Tylka urged all attendees to pray for Archbishop Sheen’s canonization, leading them together in a prayer for that intention. “It is God who has given the Church the extraordinary witness of the man we may now call Blessed Fulton J. Sheen,” he said. Thanking the many prelates involved in the Mass, including Archbishop Mitchell T. Rozanski, whose archdiocese hosted the beatification, and representatives from the Archdiocese of New York, Diocese of Rochester and the Pontifical Mission Societies, Bishop Tylka noted, “Your presence today is a beautiful reminder that while Peoria is incredibly proud to call Fulton Sheen one of our own, he is a gift to the whole Church.” Bishop Tylka also expressed his gratitude to Archbishop Sheen’s family, individuals and benefactors involved in preparations and liturgy, and the faithful who made the pilgrimage to attend the beatification. “Fulton Sheen has left us a great legacy,” he said. “He fearlessly proclaimed the Gospel in challenging cultural times. He supported the Church’s missions throughout the world. He won tens of thousands of converts and preached to millions. His time of prayer before the Blessed Sacrament was the source of his insight into the Son of God. He used every gift God gave him for one purpose: to bring people to Christ. And his legacy is now ours.” Following the Mass, attendees were invited to remain in prayer to venerate Archbishop Sheen’s relics. Gina Christian is a multimedia reporter for OSV News. Follow her on X @GinaJesseReina. Maria Wiering, senior managing editor of OSV News, contributed to this article.

Archbishop Fulton J. Sheen declared ‘Blessed’ at beatification Mass in St. Louis #Catholic –

ST. LOUIS (OSV News) — Archbishop Fulton J. Sheen — the 20th-century theologian, evangelizer, Catholic communications pioneer, teacher and preacher — is now Blessed Fulton J. Sheen.

Cardinal Luis Antonio Tagle, a pro-prefect for the Holy See’s Dicastery for Evangelization and papal delegate, pronounced the Church’s declaration on Archbishop Sheen’s holiness of life and witness to Jesus Christ at a Sept. 24 Mass celebrated in The Dome at America’s Center in St. Louis.

To the applause of pilgrims, Cardinal Tagle described Archbishop Sheen as a “son of Illinois, son of the United States of America” and “indeed, son of the world.”

Hundreds of clergy, including dozens of bishops and cardinals, had processed into the arena for the Mass as choirs, accompanied by an orchestra, performed a succession of hymns. The priests’ vestments were embroidered with “JMJ,” Archbishop Sheen’s signature dedication to Jesus, Mary and Joseph.

The location had been selected by Archbishop Sheen’s home Diocese of Peoria, Illinois, to accommodate the number of pilgrims who arrived for the beatification and its surrounding events. Around 50,000 people were in attendance, according to organizers.


Click here to subscribe to our weekly newsletter.

During a press conference a few hours prior to the Mass, Bishop Louis Tylka of Peoria said that almost every U.S. state and several additional nations were represented by pilgrims. A number of the faithful hailed from Italy, Poland and Brazil, he said.

Close to 90 bishops, some 1,000 priests, an estimated 1,600 men and women religious, and almost 250 deacons were present, added Bishop Tylka, who wore Archbishop Sheen’s pectoral cross. Among the concelebrating prelates was Archbishop Gabriele G. Caccia, apostolic nuncio to the United States.

The beatification — a papal act affirming an individual’s presence in heaven is worthy of belief — officially occurred between the liturgy’s Penitential Rite and the Gloria. Bishop Tylka made a formal request for Archbishop Sheen’s beatification to Cardinal Tagle.

A short biography of Archbishop Sheen, who was born in El Paso, Illinois, in 1895 and died in New York in 1979, was read by Archbishop Sheen’s great-nephew, Paul Cunningham, after which Cardinal Tagle proclaimed the apostolic letter from Pope Leo XIV declaring the beatification in Latin. Bishop Tylka then read the letter in English, as applause followed both.

With the papal decree’s public proclamation, Archbishop Sheen became formally counted among the Church’s “beati,” from the Latin word for “blessed.”

James Fulton Engstrom — whose revival from stillbirth in 2010, attributed to Archbishop Sheen’s intercession, was formally declared the miracle that moved Archbishop Sheen to beatification — processed with his parents and siblings to present a major relic of Archbishop Sheen during the liturgy.

Enclosed in a special case called a reliquary, the relic is Archbishop Sheen’s mandible, or jawbone, chosen because it represents the archbishop’s tremendous gifts as an orator, teacher and evangelist.

As part of the beatification, a portrait of a haloed Blessed Fulton Sheen was also unveiled. In the image, he is notably holding a piece of chalk, which he famously used — along with a blackboard — during his Emmy-winning television show, “Life Is Worth Living.”

The image was also simultaneously unveiled in the Diocese of Peoria at the Cathedral of St. Mary of the Immaculate Conception.

The first reading from the beatification Mass, Isaiah 52:7-10, was delivered in Spanish, with the second reading, 2 Corinthians 4:1-2, 5-7, proclaimed in Portuguese, while the Gospel taken from Mark 16:15-20 was proclaimed in English. The prayers of the faithful were offered in a variety of other languages, illustrating both the universal character of the Church and also the missionary mindset of Blessed Fulton J. Sheen, who served as the U.S. director for the Society for the Propagation of the Faith.

In his homily, Cardinal Tagle praised Archbishop Sheen as a “storyteller of Jesus” and “a “missionary who digs deep into the heart of the poor to meet Jesus there.”

The cardinal noted then-Bishop Sheen’s passionate advocacy for the poor during the Second Vatican Council. During the 1964 discussions on the document “Ad Gentes,” on the missionary activity of the Church, then-Bishop Sheen asked his brother bishops to “affirm” the notion of poverty and the bishops who came from poor and suffering parts of the Church.

“As only a wounded Christ could convert a doubting Thomas, so only a Church wounded by poverty can convert a doubting world,” he said.

Cardinal Tagle commended Archbishop Sheen for making genuine connections with the people he met and to whom he preached and ministered.

“The missionary evangelizer is blessed by the communion with persons and peoples, especially the poor and vulnerable, and this is communion in the name of Jesus Christ,” he said.

Cardinal Tagle shared how Archbishop Sheen told a friend, who asked why he became a priest, that he was called to share the Gospel and tell the story of Jesus.

“I never tire of telling it; I never tire of improving my telling of it. I love my calling,” Archbishop Sheen said, as Cardinal Tagle recounted.

In remarks after Communion, Bishop Tylka urged all attendees to pray for Archbishop Sheen’s canonization, leading them together in a prayer for that intention.

“It is God who has given the Church the extraordinary witness of the man we may now call Blessed Fulton J. Sheen,” he said.

Thanking the many prelates involved in the Mass, including Archbishop Mitchell T. Rozanski, whose archdiocese hosted the beatification, and representatives from the Archdiocese of New York, Diocese of Rochester and the Pontifical Mission Societies, Bishop Tylka noted, “Your presence today is a beautiful reminder that while Peoria is incredibly proud to call Fulton Sheen one of our own, he is a gift to the whole Church.”

Bishop Tylka also expressed his gratitude to Archbishop Sheen’s family, individuals and benefactors involved in preparations and liturgy, and the faithful who made the pilgrimage to attend the beatification.

“Fulton Sheen has left us a great legacy,” he said. “He fearlessly proclaimed the Gospel in challenging cultural times. He supported the Church’s missions throughout the world. He won tens of thousands of converts and preached to millions. His time of prayer before the Blessed Sacrament was the source of his insight into the Son of God. He used every gift God gave him for one purpose: to bring people to Christ. And his legacy is now ours.”

Following the Mass, attendees were invited to remain in prayer to venerate Archbishop Sheen’s relics.

Gina Christian is a multimedia reporter for OSV News. Follow her on X @GinaJesseReina. Maria Wiering, senior managing editor of OSV News, contributed to this article.

– ST. LOUIS (OSV News) — Archbishop Fulton J. Sheen — the 20th-century theologian, evangelizer, Catholic communications pioneer, teacher and preacher — is now Blessed Fulton J. Sheen. Cardinal Luis Antonio Tagle, a pro-prefect for the Holy See’s Dicastery for Evangelization and papal delegate, pronounced the Church’s declaration on Archbishop Sheen’s holiness of life and witness to Jesus Christ at a Sept. 24 Mass celebrated in The Dome at America’s Center in St. Louis. To the applause of pilgrims, Cardinal Tagle described Archbishop Sheen as a “son of Illinois, son of the United States of America” and “indeed, son of the

Read More
New pastor unites Paterson parish during historic merger #Catholic – Two Catholic churches in the Stoney Road section of Paterson and Woodland Park, N.J., became one parish on Divine Mercy Sunday this year, on April 12, when Our Lady of Pompei (OLP) and St. Bonaventure parishes were merged into the newly formed Padre Pio Parish.
Father Manuel Cuellar, Padre Pio’s pastor since that day, knew that bringing distinct, bilingual parish communities into one cohesive Catholic parish wouldn’t happen immediately.
Bishop Kevin J. Sweeney officially installed Father Cuellar as pastor of Padre Pio on Sept. 12. The new pastor used the last few months to weave the parish communities into a tapestry of God’s presence among the faithful. Padre Pio has been providing three Masses at each of the parish’s two churches, while also helping connect each former parish into the shared ministries of the singular Padre Pio Parish.
“We are one now,” Father Cuellar said. “Instead of two or four, we are one.”

Click here to subscribe to our weekly newsletter.

The newly formed parish is officially named for St. Pio of Pietrelcina, also known as “Padre Pio. With the merger streamlining the administration of St. Bonaventure’s and OLP parishes, each with its own histories and traditions, both churches have remained open with adjusted Mass schedules to ensure the parish continues to meet people’s spiritual and pastoral needs.
During this merger, Father Cuellar has encountered people who often want to hold onto their traditions. Yet he sees the steps his parishioners have taken to embrace each other and unify.
“People were attached to their own buildings. People were attached to their own cultures. They wanted the same Mass times at the beginning. Now, I think they understand it in a better way.” Father Cuellar said. “Instead of two different communities, I see one now trying to be together, trying to celebrate together, trying to get to know each other,” he said.
Father Cuellar’s installation Mass provided an impactful example of how two parishes with a combined 260 years of distinct traditions have become one.
The installation Mass for Father Cuellar was held at the St. Bonaventure Church site and celebrated in English and Spanish. The liturgy utilized two different sets of lectors and music ministries working together to create one unified faith experience.
“It was such a beautiful Mass. You really felt the love,” said Raysa Gonzalez, a parishioner who came from OLP and assists with Mass planning and the team of lectors.
Gonzalez added, “We had goosebumps because the music is a combination of the Spanish and the English. I had people from the English Mass that do not speak any Spanish come up to me and tell me that even though they didn’t obviously understand the words in the readings that I was saying because it was in a different language that they don’t speak, they were able to feel the readings.”
Father Cuellar says the installation Mass also connected people whose exposure to fellow parishioners usually comes only from attending the same liturgy every week, which doesn’t normally increase the chance of meeting other church members.
“If they come to the 10 a.m. Mass, they know the people there, but they don’t know the other people from the 7.30 a.m. Mass, from the noon Mass or the 5.30 Mass on Sunday,” he said. “But now this event helped everybody to be together,” he said.
A Colombian-born, bilingual priest, Father Cuellar has especially helped bridge the gap between the English- and Spanish-speaking members of the combined parish. As parochial vicar at OLP in 2024, he helped establish a Spanish-speaking Mass, which St. Bonaventure already had for about 10 years.
Father Cuellar has also helped combine ministries across parishes and languages, often turning important Masses involving the sacraments of initiation into bilingual experiences that touch every parishioner’s faith journey.
“We had a lot of kids do their first Holy Communion. Some of them even got baptized, and it was a mix because it was in Spanish and English,” Gonzalez said.
Father Cuellar has also encouraged members of both parishes, representing both languages, to come together in ministries like the lectoring. Gonzalez has joined a bilingual Liturgy Committee from both former church communities that is helping shape people’s experiences of faith in both languages.
“A parish becomes truly alive when its members recognize that each of us has a unique role to play in the mission of the Church,” Father Cuellar wrote in a bulletin announcement about forming the Liturgy Committee.
He has also used a pilgrimage and mission to help earthquake victims in his native Colombia as a chance to unite the parish. They raised more than ,600, which helped empower those in need during the trip he and 22 others took in early September.
While Father Cuellar credits the countless parishioners who have embraced two parishes becoming one, those parishioners feel the newly installed pastor has been the main force that God has used to connect these parishes as one body of Christ.
“Father Manuel has such a blessing to guide us through the change, through the combination, through the different languages of the different communities and putting it together,” Gonzalez said. “Father Manuel has a good balance in respecting everyone’s ways in a way that no one feels excluded. It makes you really want to be part of this parish, this community,” she said.
BEACON PHOTOS | JOE GIGLI
 [See image gallery at beaconnj.org]  

New pastor unites Paterson parish during historic merger #Catholic – Two Catholic churches in the Stoney Road section of Paterson and Woodland Park, N.J., became one parish on Divine Mercy Sunday this year, on April 12, when Our Lady of Pompei (OLP) and St. Bonaventure parishes were merged into the newly formed Padre Pio Parish. Father Manuel Cuellar, Padre Pio’s pastor since that day, knew that bringing distinct, bilingual parish communities into one cohesive Catholic parish wouldn’t happen immediately. Bishop Kevin J. Sweeney officially installed Father Cuellar as pastor of Padre Pio on Sept. 12. The new pastor used the last few months to weave the parish communities into a tapestry of God’s presence among the faithful. Padre Pio has been providing three Masses at each of the parish’s two churches, while also helping connect each former parish into the shared ministries of the singular Padre Pio Parish. “We are one now,” Father Cuellar said. “Instead of two or four, we are one.” Click here to subscribe to our weekly newsletter. The newly formed parish is officially named for St. Pio of Pietrelcina, also known as “Padre Pio. With the merger streamlining the administration of St. Bonaventure’s and OLP parishes, each with its own histories and traditions, both churches have remained open with adjusted Mass schedules to ensure the parish continues to meet people’s spiritual and pastoral needs. During this merger, Father Cuellar has encountered people who often want to hold onto their traditions. Yet he sees the steps his parishioners have taken to embrace each other and unify. “People were attached to their own buildings. People were attached to their own cultures. They wanted the same Mass times at the beginning. Now, I think they understand it in a better way.” Father Cuellar said. “Instead of two different communities, I see one now trying to be together, trying to celebrate together, trying to get to know each other,” he said. Father Cuellar’s installation Mass provided an impactful example of how two parishes with a combined 260 years of distinct traditions have become one. The installation Mass for Father Cuellar was held at the St. Bonaventure Church site and celebrated in English and Spanish. The liturgy utilized two different sets of lectors and music ministries working together to create one unified faith experience. “It was such a beautiful Mass. You really felt the love,” said Raysa Gonzalez, a parishioner who came from OLP and assists with Mass planning and the team of lectors. Gonzalez added, “We had goosebumps because the music is a combination of the Spanish and the English. I had people from the English Mass that do not speak any Spanish come up to me and tell me that even though they didn’t obviously understand the words in the readings that I was saying because it was in a different language that they don’t speak, they were able to feel the readings.” Father Cuellar says the installation Mass also connected people whose exposure to fellow parishioners usually comes only from attending the same liturgy every week, which doesn’t normally increase the chance of meeting other church members. “If they come to the 10 a.m. Mass, they know the people there, but they don’t know the other people from the 7.30 a.m. Mass, from the noon Mass or the 5.30 Mass on Sunday,” he said. “But now this event helped everybody to be together,” he said. A Colombian-born, bilingual priest, Father Cuellar has especially helped bridge the gap between the English- and Spanish-speaking members of the combined parish. As parochial vicar at OLP in 2024, he helped establish a Spanish-speaking Mass, which St. Bonaventure already had for about 10 years. Father Cuellar has also helped combine ministries across parishes and languages, often turning important Masses involving the sacraments of initiation into bilingual experiences that touch every parishioner’s faith journey. “We had a lot of kids do their first Holy Communion. Some of them even got baptized, and it was a mix because it was in Spanish and English,” Gonzalez said. Father Cuellar has also encouraged members of both parishes, representing both languages, to come together in ministries like the lectoring. Gonzalez has joined a bilingual Liturgy Committee from both former church communities that is helping shape people’s experiences of faith in both languages. “A parish becomes truly alive when its members recognize that each of us has a unique role to play in the mission of the Church,” Father Cuellar wrote in a bulletin announcement about forming the Liturgy Committee. He has also used a pilgrimage and mission to help earthquake victims in his native Colombia as a chance to unite the parish. They raised more than $3,600, which helped empower those in need during the trip he and 22 others took in early September. While Father Cuellar credits the countless parishioners who have embraced two parishes becoming one, those parishioners feel the newly installed pastor has been the main force that God has used to connect these parishes as one body of Christ. “Father Manuel has such a blessing to guide us through the change, through the combination, through the different languages of the different communities and putting it together,” Gonzalez said. “Father Manuel has a good balance in respecting everyone’s ways in a way that no one feels excluded. It makes you really want to be part of this parish, this community,” she said. BEACON PHOTOS | JOE GIGLI [See image gallery at beaconnj.org]  

New pastor unites Paterson parish during historic merger #Catholic –

Two Catholic churches in the Stoney Road section of Paterson and Woodland Park, N.J., became one parish on Divine Mercy Sunday this year, on April 12, when Our Lady of Pompei (OLP) and St. Bonaventure parishes were merged into the newly formed Padre Pio Parish.

Father Manuel Cuellar, Padre Pio’s pastor since that day, knew that bringing distinct, bilingual parish communities into one cohesive Catholic parish wouldn’t happen immediately.

Bishop Kevin J. Sweeney officially installed Father Cuellar as pastor of Padre Pio on Sept. 12. The new pastor used the last few months to weave the parish communities into a tapestry of God’s presence among the faithful. Padre Pio has been providing three Masses at each of the parish’s two churches, while also helping connect each former parish into the shared ministries of the singular Padre Pio Parish.

“We are one now,” Father Cuellar said. “Instead of two or four, we are one.”


Click here to subscribe to our weekly newsletter.

The newly formed parish is officially named for St. Pio of Pietrelcina, also known as “Padre Pio. With the merger streamlining the administration of St. Bonaventure’s and OLP parishes, each with its own histories and traditions, both churches have remained open with adjusted Mass schedules to ensure the parish continues to meet people’s spiritual and pastoral needs.
During this merger, Father Cuellar has encountered people who often want to hold onto their traditions. Yet he sees the steps his parishioners have taken to embrace each other and unify.

“People were attached to their own buildings. People were attached to their own cultures. They wanted the same Mass times at the beginning. Now, I think they understand it in a better way.” Father Cuellar said. “Instead of two different communities, I see one now trying to be together, trying to celebrate together, trying to get to know each other,” he said.

Father Cuellar’s installation Mass provided an impactful example of how two parishes with a combined 260 years of distinct traditions have become one.

The installation Mass for Father Cuellar was held at the St. Bonaventure Church site and celebrated in English and Spanish. The liturgy utilized two different sets of lectors and music ministries working together to create one unified faith experience.

“It was such a beautiful Mass. You really felt the love,” said Raysa Gonzalez, a parishioner who came from OLP and assists with Mass planning and the team of lectors.

Gonzalez added, “We had goosebumps because the music is a combination of the Spanish and the English. I had people from the English Mass that do not speak any Spanish come up to me and tell me that even though they didn’t obviously understand the words in the readings that I was saying because it was in a different language that they don’t speak, they were able to feel the readings.”

Father Cuellar says the installation Mass also connected people whose exposure to fellow parishioners usually comes only from attending the same liturgy every week, which doesn’t normally increase the chance of meeting other church members.

“If they come to the 10 a.m. Mass, they know the people there, but they don’t know the other people from the 7.30 a.m. Mass, from the noon Mass or the 5.30 Mass on Sunday,” he said. “But now this event helped everybody to be together,” he said.

A Colombian-born, bilingual priest, Father Cuellar has especially helped bridge the gap between the English- and Spanish-speaking members of the combined parish. As parochial vicar at OLP in 2024, he helped establish a Spanish-speaking Mass, which St. Bonaventure already had for about 10 years.

Father Cuellar has also helped combine ministries across parishes and languages, often turning important Masses involving the sacraments of initiation into bilingual experiences that touch every parishioner’s faith journey.

“We had a lot of kids do their first Holy Communion. Some of them even got baptized, and it was a mix because it was in Spanish and English,” Gonzalez said.

Father Cuellar has also encouraged members of both parishes, representing both languages, to come together in ministries like the lectoring. Gonzalez has joined a bilingual Liturgy Committee from both former church communities that is helping shape people’s experiences of faith in both languages.

“A parish becomes truly alive when its members recognize that each of us has a unique role to play in the mission of the Church,” Father Cuellar wrote in a bulletin announcement about forming the Liturgy Committee.

He has also used a pilgrimage and mission to help earthquake victims in his native Colombia as a chance to unite the parish. They raised more than $3,600, which helped empower those in need during the trip he and 22 others took in early September.

While Father Cuellar credits the countless parishioners who have embraced two parishes becoming one, those parishioners feel the newly installed pastor has been the main force that God has used to connect these parishes as one body of Christ.

“Father Manuel has such a blessing to guide us through the change, through the combination, through the different languages of the different communities and putting it together,” Gonzalez said. “Father Manuel has a good balance in respecting everyone’s ways in a way that no one feels excluded. It makes you really want to be part of this parish, this community,” she said.

BEACON PHOTOS | JOE GIGLI

– Two Catholic churches in the Stoney Road section of Paterson and Woodland Park, N.J., became one parish on Divine Mercy Sunday this year, on April 12, when Our Lady of Pompei (OLP) and St. Bonaventure parishes were merged into the newly formed Padre Pio Parish. Father Manuel Cuellar, Padre Pio’s pastor since that day, knew that bringing distinct, bilingual parish communities into one cohesive Catholic parish wouldn’t happen immediately. Bishop Kevin J. Sweeney officially installed Father Cuellar as pastor of Padre Pio on Sept. 12. The new pastor used the last few months to weave the parish communities into a

Read More
Carmelite sister professes final vows before Bishop in Morristown #Catholic – On Sept. 8, Carmelite Sister Faustina Gloria of the Merciful Heart of Jesus made solemn vows at the Monastery of the Most Blessed Virgin Mary of Mount Carmel in Morristown, N.J., before Bishop Kevin J. Sweeney during a Mass he celebrated.
Born in Ghana, Sister Faustina Gloria moved to the United States with her family at age eight.
Concelebrating the Mass were Father Brendan Murray, a retired priest of the Paterson Diocese, N.J., who regularly celebrates Mass at the monastery, and other priests who are close to Sister Faustina Gloria. Friends and family also attended.
The Discalced Carmelites are a cloistered order with a schedule that includes eight hours of prayer each day, manual labor, some recreation, and contemplation. The sisters observe strict silence so their prayers may be more continuous.
BEACON PHOTOS | JOE GIGLI
 [See image gallery at beaconnj.org] 

Click here to subscribe to our weekly newsletter.

Carmelite sister professes final vows before Bishop in Morristown #Catholic –

On Sept. 8, Carmelite Sister Faustina Gloria of the Merciful Heart of Jesus made solemn vows at the Monastery of the Most Blessed Virgin Mary of Mount Carmel in Morristown, N.J., before Bishop Kevin J. Sweeney during a Mass he celebrated.

Born in Ghana, Sister Faustina Gloria moved to the United States with her family at age eight.

Concelebrating the Mass were Father Brendan Murray, a retired priest of the Paterson Diocese, N.J., who regularly celebrates Mass at the monastery, and other priests who are close to Sister Faustina Gloria. Friends and family also attended.

The Discalced Carmelites are a cloistered order with a schedule that includes eight hours of prayer each day, manual labor, some recreation, and contemplation. The sisters observe strict silence so their prayers may be more continuous.

BEACON PHOTOS | JOE GIGLI

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– On Sept. 8, Carmelite Sister Faustina Gloria of the Merciful Heart of Jesus made solemn vows at the Monastery of the Most Blessed Virgin Mary of Mount Carmel in Morristown, N.J., before Bishop Kevin J. Sweeney during a Mass he celebrated. Born in Ghana, Sister Faustina Gloria moved to the United States with her family at age eight. Concelebrating the Mass were Father Brendan Murray, a retired priest of the Paterson Diocese, N.J., who regularly celebrates Mass at the monastery, and other priests who are close to Sister Faustina Gloria. Friends and family also attended. The Discalced Carmelites are a

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Gospel and Word of the Day – 27 September 2026 – A reading from the Book of Ezekiel 18:25-28 Thus says the LORD: You say, "The LORD’s way is not fair!" Hear now, house of Israel: Is it my way that is unfair, or rather, are not your ways unfair? When someone virtuous turns away from virtue to commit iniquity, and dies, it is because of the iniquity he committed that he must die. But if he turns from the wickedness he has committed, and does what is right and just, he shall preserve his life; since he has turned away from all the sins that he has committed, he shall surely live, he shall not die.   A reading from the Letter of St. Paul to the Philippians 2:1-11 Brothers and sisters: If there is any encouragement in Christ, any solace in love, any participation in the Spirit, any compassion and mercy, complete my joy by being of the same mind, with the same love, united in heart, thinking one thing. Do nothing out of selfishness or out of vainglory; rather, humbly regard others as more important than yourselves, each looking out not for his own interests, but also for those of others. Have in you the same attitude that is also in Christ Jesus, Who, though he was in the form of God, did not regard equality with God something to be grasped. Rather, he emptied himself, taking the form of a slave, coming in human likeness; and found human in appearance, he humbled himself, becoming obedient to the point of death, even death on a cross. Because of this, God greatly exalted him and bestowed on him the name which is above every name, that at the name of Jesus every knee should bend, of those in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.From the Gospel according to Matthew 21:28-32 Jesus said to the chief priests and elders of the people: "What is your opinion? A man had two sons. He came to the first and said, ‘Son, go out and work in the vineyard today.’ He said in reply, ‘I will not,’ but afterwards changed his mind and went. The man came to the other son and gave the same order. He said in reply, ‘Yes, sir, ‘but did not go. Which of the two did his father’s will?" They answered, "The first." Jesus said to them, "Amen, I say to you, tax collectors and prostitutes are entering the kingdom of God before you. When John came to you in the way of righteousness, you did not believe him; but tax collectors and prostitutes did. Yet even when you saw that, you did not later change your minds and believe him."If your heart is not a repentant heart, if you do not listen to the Lord, if you do not accept correction and do not trust in Him, you have an unrepentant heart. But these hypocrites who take offence at what Jesus says about tax collectors and prostitutes, yet then secretly went to them, either to indulge their passions or to do business – but all in secret – they were ‘pure’! And the Lord does not want them. (…) These people cannot receive Salvation. They are closed off to Salvation. “I will leave in the midst of you a people humble and lowly; they shall seek refuge in the name of the Lord”, for their whole lives. And this remains true to this day, does it not? When we see God’s holy people who are humble, who find their riches in faith in the Lord, in trust in the Lord – the humble, lowly people who trust in the Lord: these are the saved, and this is the way of the Church, is it not? She must take this path, not the other path that does not listen to the voice, that does not accept correction and does not trust in the Lord. (…). When we are able to say to the Lord: “Lord, these are my sins – they are not his, or hers, they are mine… They are mine. Take them upon yourself, and so I shall be saved” – when we are able to do this, we shall be the beautiful people, the “humble and poor people”, who trust in the name of the Lord. May the Lord grant us this grace. (Pope Francis, Homily of 16 December 2014)

A reading from the Book of Ezekiel
18:25-28

Thus says the LORD:
You say, "The LORD’s way is not fair!"
Hear now, house of Israel:
Is it my way that is unfair, or rather, are not your ways unfair?
When someone virtuous turns away from virtue to commit iniquity, and dies,
it is because of the iniquity he committed that he must die.
But if he turns from the wickedness he has committed,
and does what is right and just,
he shall preserve his life;
since he has turned away from all the sins that he has committed,
he shall surely live, he shall not die.

 

A reading from the Letter of St. Paul to the Philippians
2:1-11

Brothers and sisters:
If there is any encouragement in Christ,
any solace in love,
any participation in the Spirit,
any compassion and mercy,
complete my joy by being of the same mind, with the same love,
united in heart, thinking one thing.
Do nothing out of selfishness or out of vainglory;
rather, humbly regard others as more important than yourselves,
each looking out not for his own interests,
but also for those of others.

Have in you the same attitude
that is also in Christ Jesus,
Who, though he was in the form of God,
did not regard equality with God
something to be grasped.
Rather, he emptied himself,
taking the form of a slave,
coming in human likeness;
and found human in appearance,
he humbled himself,
becoming obedient to the point of death,
even death on a cross.
Because of this, God greatly exalted him
and bestowed on him the name
which is above every name,
that at the name of Jesus
every knee should bend,
of those in heaven and on earth and under the earth,
and every tongue confess that
Jesus Christ is Lord,
to the glory of God the Father.

From the Gospel according to Matthew
21:28-32

Jesus said to the chief priests and elders of the people:
"What is your opinion?
A man had two sons.
He came to the first and said,
‘Son, go out and work in the vineyard today.’
He said in reply, ‘I will not,’
but afterwards changed his mind and went.
The man came to the other son and gave the same order.
He said in reply, ‘Yes, sir, ‘but did not go.
Which of the two did his father’s will?"
They answered, "The first."
Jesus said to them, "Amen, I say to you,
tax collectors and prostitutes
are entering the kingdom of God before you.
When John came to you in the way of righteousness,
you did not believe him;
but tax collectors and prostitutes did.
Yet even when you saw that,
you did not later change your minds and believe him."

If your heart is not a repentant heart, if you do not listen to the Lord, if you do not accept correction and do not trust in Him, you have an unrepentant heart. But these hypocrites who take offence at what Jesus says about tax collectors and prostitutes, yet then secretly went to them, either to indulge their passions or to do business – but all in secret – they were ‘pure’! And the Lord does not want them. (…) These people cannot receive Salvation. They are closed off to Salvation. “I will leave in the midst of you a people humble and lowly; they shall seek refuge in the name of the Lord”, for their whole lives. And this remains true to this day, does it not? When we see God’s holy people who are humble, who find their riches in faith in the Lord, in trust in the Lord – the humble, lowly people who trust in the Lord: these are the saved, and this is the way of the Church, is it not? She must take this path, not the other path that does not listen to the voice, that does not accept correction and does not trust in the Lord. (…). When we are able to say to the Lord: “Lord, these are my sins – they are not his, or hers, they are mine… They are mine. Take them upon yourself, and so I shall be saved” – when we are able to do this, we shall be the beautiful people, the “humble and poor people”, who trust in the name of the Lord. May the Lord grant us this grace. (Pope Francis, Homily of 16 December 2014)

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PHOTOS: Pope Leo XIV visits Paris and Lourdes on second day of France trip #Catholic Pope Leo XIV continued his apostolic journey in France on Saturday, first listening to the stories of migrants at the Bakhita House, a center offering support and integration to immigrants in the Archdiocese of Paris, before meeting with new and prospective Catholics and their leaders at the Catholic Institute of Paris.He then made his way to Place de la Concorde, where he greeted a crowd of more than 800,000 people and celebrated Mass. He then ended the evening at the Lourdes shrine, where he led a short prayer service before spending several minutes in private prayer.Here’s a recap of the pope’s day in photos:
 
 Pope Leo XIV visits the Maison Bakhita Center for Social Support and Integration in Paris, France, on Sept. 26, 2026. | Credit: Vatican Media
 

 
 Pope Leo XIV greets the staff and volunteers of the Maison Bakhita Center for Social Support and Integration in Paris, France, on Sept. 26, 2026. | Credit: Vatican Media
 

 
 Pope Leo XIV meets with new and prospective Catholics and their leaders at the Catholic Institute of Paris on Sept. 26, 2026. | Credit: Vatican Media
 

 
 Pope Leo XIV prays in the historic Church of Saint-Joseph-des-Carmes during his visit to the Catholic Institute of Paris on Sept. 26, 2026. | Credit: Vatican Media
 

 
 Pope Leo XIV addresses the Institut Catholique de Paris during his visit on Sept. 26, 2026. | Credit: Daniel Ibáñez/EWTN News
 

 
 Pope Leo XIV waves to the crowds gathered along the Avenue des Champs-Élysées as he rides in the popemobile on the way to Mass at Paris’ Place de la Concorde on Sept. 26, 2026. | Credit: Daniel Ibáñez/EWTN News
 

 
 Pope Leo XIV stops to bless a disabled man during his procession to Place de la Concorde to celebrate an open-air Mass on Sept. 26, 2026, in Paris. | Credit: Daniel Ibáñez/EWTN News
 

 
 Pope Leo XIV incenses the altar during Mass on Sept. 26, 2026, at Place de la Concorde in Paris. | Credit: Vatican Media
 

 
 Bishops and cardinals concelebrate Mass with Pope Leo XIV on Sept. 26, 2026, at Place de la Concorde in Paris. | Credit: Vatican Media
 

 
 Members of the open-air congregation pray during Mass with Pope Leo XIV on Sept. 26, 2026, at Place de la Concorde in Paris. | Credit: Daniel Ibáñez/EWTN News
 

 
 Pope Leo XIV celebrates Mass in Paris on Sept. 26, 2026. | Credit: Daniel Ibáñez/EWTN News
 

 
 Pope Leo XIV touches the rock at the grotto in the Shrine of Our Lady of Lourdes on Sept. 26, 2026, in France. | Credit: Daniel Ibáñez/EWTN News
 

 
 Pope Leo XIV prays at the grotto in the Shrine of Our Lady of Lourdes on Sept. 26, 2026, in France. | Credit: Daniel Ibáñez/EWTN News
 

 
 Pope Leo XIV honors the statue of the Immaculate Conception at the Shrine of Our Lady of Lourdes with a Golden Rose on Sept. 26, 2026 in France. | Credit: Vatican Media

PHOTOS: Pope Leo XIV visits Paris and Lourdes on second day of France trip #Catholic Pope Leo XIV continued his apostolic journey in France on Saturday, first listening to the stories of migrants at the Bakhita House, a center offering support and integration to immigrants in the Archdiocese of Paris, before meeting with new and prospective Catholics and their leaders at the Catholic Institute of Paris.He then made his way to Place de la Concorde, where he greeted a crowd of more than 800,000 people and celebrated Mass. He then ended the evening at the Lourdes shrine, where he led a short prayer service before spending several minutes in private prayer.Here’s a recap of the pope’s day in photos: Pope Leo XIV visits the Maison Bakhita Center for Social Support and Integration in Paris, France, on Sept. 26, 2026. | Credit: Vatican Media Pope Leo XIV greets the staff and volunteers of the Maison Bakhita Center for Social Support and Integration in Paris, France, on Sept. 26, 2026. | Credit: Vatican Media Pope Leo XIV meets with new and prospective Catholics and their leaders at the Catholic Institute of Paris on Sept. 26, 2026. | Credit: Vatican Media Pope Leo XIV prays in the historic Church of Saint-Joseph-des-Carmes during his visit to the Catholic Institute of Paris on Sept. 26, 2026. | Credit: Vatican Media Pope Leo XIV addresses the Institut Catholique de Paris during his visit on Sept. 26, 2026. | Credit: Daniel Ibáñez/EWTN News Pope Leo XIV waves to the crowds gathered along the Avenue des Champs-Élysées as he rides in the popemobile on the way to Mass at Paris’ Place de la Concorde on Sept. 26, 2026. | Credit: Daniel Ibáñez/EWTN News Pope Leo XIV stops to bless a disabled man during his procession to Place de la Concorde to celebrate an open-air Mass on Sept. 26, 2026, in Paris. | Credit: Daniel Ibáñez/EWTN News Pope Leo XIV incenses the altar during Mass on Sept. 26, 2026, at Place de la Concorde in Paris. | Credit: Vatican Media Bishops and cardinals concelebrate Mass with Pope Leo XIV on Sept. 26, 2026, at Place de la Concorde in Paris. | Credit: Vatican Media Members of the open-air congregation pray during Mass with Pope Leo XIV on Sept. 26, 2026, at Place de la Concorde in Paris. | Credit: Daniel Ibáñez/EWTN News Pope Leo XIV celebrates Mass in Paris on Sept. 26, 2026. | Credit: Daniel Ibáñez/EWTN News Pope Leo XIV touches the rock at the grotto in the Shrine of Our Lady of Lourdes on Sept. 26, 2026, in France. | Credit: Daniel Ibáñez/EWTN News Pope Leo XIV prays at the grotto in the Shrine of Our Lady of Lourdes on Sept. 26, 2026, in France. | Credit: Daniel Ibáñez/EWTN News Pope Leo XIV honors the statue of the Immaculate Conception at the Shrine of Our Lady of Lourdes with a Golden Rose on Sept. 26, 2026 in France. | Credit: Vatican Media

Pope Leo XIV visited the Maison Bakhita Center and celebrated an open-air Mass at Place de la Concorde in Paris before concluding his day at the Shrine of Our Lady of Lourdes.

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Illinois bishop announces first-ever parish to be named after Blessed Fulton Sheen #Catholic Bishop Louis Tylka of the Diocese of Peoria, Illinois, announced at the end of a Mass celebrated on Saturday the first-ever parish named for Blessed Fulton Sheen.The combined parish of St. Mary in El Paso, Illinois — where Sheen was baptized — and St. John in Benson, Illinois, will be the first parish in the world to be named after the new blessed. While the buildings themselves will retain their original names, the new parish name will take effect on Dec. 9, Sheen’s feast day, Tylka said.“This has been a remarkable week of firsts for the Diocese of Peoria and the universal Catholic Church,” Tylka said in a statement released later on Sept. 26. “We have celebrated Archbishop Fulton Sheen becoming the first American-born bishop to be declared Blessed. For the first time, we have heard his name invoked as a Blessed in the Eucharistic Prayer. For the first time, we have prayed the Collect given to the Church for his feast. And today, I have the great joy of announcing another first: the establishment of the first parish in the world named Blessed Fulton Sheen Parish.”The Sept. 26 Mass — celebrated by Bishop John Barres of the Diocese of Rockville Centre, New York, who was baptized as a baby by Sheen — was one of many celebrated in thanksgiving for the beatification of Sheen, who was declared “blessed” on Sept. 24 in St. Louis.“There is something profoundly fitting about this new parish carrying his name,” Tylka continued in the statement. “It was at St. Mary Church in El Paso that Fulton John Sheen was baptized. There, his life in Christ began. From those waters of Baptism flowed a remarkable life of faith, priesthood, preaching, teaching, missionary discipleship and evangelization that eventually touched millions of people around the world.”A person must be proclaimed “blessed” by the Church before a parish can be named after him or her, Tylka explained to EWTN News’ Mark Irons on Saturday outside of St. Mary’s Church. Tylka said he signed the decree to name the parish after Sheen on Friday morning, less than 24 hours after Sheen’s beatification.“It’s great,” Tylka said when asked by Irons what he thought about having the parish named after Sheen. “This is where he was baptized, this parish church — which will still be St. Mary’s Church, but it is St. Mary’s Church of Blessed Fulton Sheen Parish — to know that connection, that we’re continuing on that faith that God has given to us that he witnessed so well, just immense pride and certainly for the folks here … to be able to know that theirs is the first parish to ever honor the blessed.”TweetSheen, despite his humble origins in small-town Illinois, aspired to great things as an academic and as a communicator of the Catholic faith. On Thursday, before a crowd of more than 50,000 at The Dome at America’s Center in St. Louis, the farm-boy-turned-mass-media star was declared “blessed” after the reading of a decree signed by Pope Leo XIV, a fellow Midwesterner.Via his decree, Pope Leo announced Blessed Sheen’s feast day will be on Dec. 9, the anniversary of his death. His feast day is expected to be on the calendar of the Catholic Church in the United States.Sheen was born in Illinois in 1895 and ordained a priest of the Diocese of Peoria in 1919. He later became an auxiliary bishop for the Archdiocese of New York and then bishop of Rochester, New York.His international fame was largely due to his ability to use the new forms of media of his time to proclaim the Catholic faith.Through his television program “Life Is Worth Living,” broadcast during the 1950s, Sheen brought reflections on faith, morality, and the meaning of life into millions of homes, becoming one of the most recognizable Catholic figures on American television.Mark Irons and Jonah McKeown contributed to this report.This story was updated at 4:02 p.m. ET on Sept. 26, 2026, with the statement from the Diocese of Peoria/Bishop Tylka and comments to Mark Irons.

Illinois bishop announces first-ever parish to be named after Blessed Fulton Sheen #Catholic Bishop Louis Tylka of the Diocese of Peoria, Illinois, announced at the end of a Mass celebrated on Saturday the first-ever parish named for Blessed Fulton Sheen.The combined parish of St. Mary in El Paso, Illinois — where Sheen was baptized — and St. John in Benson, Illinois, will be the first parish in the world to be named after the new blessed. While the buildings themselves will retain their original names, the new parish name will take effect on Dec. 9, Sheen’s feast day, Tylka said.“This has been a remarkable week of firsts for the Diocese of Peoria and the universal Catholic Church,” Tylka said in a statement released later on Sept. 26. “We have celebrated Archbishop Fulton Sheen becoming the first American-born bishop to be declared Blessed. For the first time, we have heard his name invoked as a Blessed in the Eucharistic Prayer. For the first time, we have prayed the Collect given to the Church for his feast. And today, I have the great joy of announcing another first: the establishment of the first parish in the world named Blessed Fulton Sheen Parish.”The Sept. 26 Mass — celebrated by Bishop John Barres of the Diocese of Rockville Centre, New York, who was baptized as a baby by Sheen — was one of many celebrated in thanksgiving for the beatification of Sheen, who was declared “blessed” on Sept. 24 in St. Louis.“There is something profoundly fitting about this new parish carrying his name,” Tylka continued in the statement. “It was at St. Mary Church in El Paso that Fulton John Sheen was baptized. There, his life in Christ began. From those waters of Baptism flowed a remarkable life of faith, priesthood, preaching, teaching, missionary discipleship and evangelization that eventually touched millions of people around the world.”A person must be proclaimed “blessed” by the Church before a parish can be named after him or her, Tylka explained to EWTN News’ Mark Irons on Saturday outside of St. Mary’s Church. Tylka said he signed the decree to name the parish after Sheen on Friday morning, less than 24 hours after Sheen’s beatification.“It’s great,” Tylka said when asked by Irons what he thought about having the parish named after Sheen. “This is where he was baptized, this parish church — which will still be St. Mary’s Church, but it is St. Mary’s Church of Blessed Fulton Sheen Parish — to know that connection, that we’re continuing on that faith that God has given to us that he witnessed so well, just immense pride and certainly for the folks here … to be able to know that theirs is the first parish to ever honor the blessed.”TweetSheen, despite his humble origins in small-town Illinois, aspired to great things as an academic and as a communicator of the Catholic faith. On Thursday, before a crowd of more than 50,000 at The Dome at America’s Center in St. Louis, the farm-boy-turned-mass-media star was declared “blessed” after the reading of a decree signed by Pope Leo XIV, a fellow Midwesterner.Via his decree, Pope Leo announced Blessed Sheen’s feast day will be on Dec. 9, the anniversary of his death. His feast day is expected to be on the calendar of the Catholic Church in the United States.Sheen was born in Illinois in 1895 and ordained a priest of the Diocese of Peoria in 1919. He later became an auxiliary bishop for the Archdiocese of New York and then bishop of Rochester, New York.His international fame was largely due to his ability to use the new forms of media of his time to proclaim the Catholic faith.Through his television program “Life Is Worth Living,” broadcast during the 1950s, Sheen brought reflections on faith, morality, and the meaning of life into millions of homes, becoming one of the most recognizable Catholic figures on American television.Mark Irons and Jonah McKeown contributed to this report.This story was updated at 4:02 p.m. ET on Sept. 26, 2026, with the statement from the Diocese of Peoria/Bishop Tylka and comments to Mark Irons.

The combined parish of St. Mary in El Paso, Illinois, and St. John in Benson, Illinois, will be the first parish in the world to be named after the new blessed.

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Over 150,000 visitors prepare to welcome Pope Leo in Lourdes #Catholic LOURDES, France — As Pope Leo XIV lands in Paris to begin the first official papal visit to France since 2008, pilgrims, organizers, and business owners in Lourdes are preparing for his arrival in the town expected on Saturday night.Patrick Vinuales, owner of Hôtels Vinuales — the largest hotel chain in Lourdes — told EWTN News: “The average number of people who would be staying in Lourdes is roughly 20,000. But for the Sunday Mass, there will be something like 150,000 people. We expect altogether an attendance of nearly a quarter of a million people over the weekend.”“What I think is very important is the enthusiasm of people. A lot of people have been calling us saying even if they couldnʼt come, they were so happy for the pope to come to Lourdes, to reveal more about the message of Our Lady to Bernadette,” he told EWTN News.Tourism is a big business in Lourdes. The town is widely considered to be the area with the highest concentration of hotels in France outside of Paris — rather unusual for a town with a population of 10,000. Hotel owners have been making the most of the increase in numbers.Joseph Tedesco, owner of the Grand Hôtel Moderne, built in 1896 by the nephew of St. Bernadette, told EWTN News: “Everybody increased their prices… We made a huge effort to welcome individuals, because usually itʼs mostly big dioceses… but this event made more individuals come and thatʼs a completely different type of business.”For the major ceremonies, tourists will need to have registered in advance, or they won’t be allowed into the sanctuary. “The biggest challenge is the people who organized the pilgrimage before they knew the pope was coming. There are a lot of people who donʼt have their ticket,” he said. “Our hotel is in the red area, so it wonʼt be accessible [by car].”Pope John Paul II visited Lourdes in 1983 and 2004. In 2007, Pope Benedict XVI visited, which Tedesco recalls. “Two months after I bought the hotel 18 years ago, Pope Benedict XVI arrived… We didnʼt have all this security for sure. But thatʼs maybe because we didnʼt have the geopolitical problem that we have today.”
 
 Pilgrims gather to pray before Pope Leo arrives in Lourdes, France, during his papal trip to France Sept. 25-28, 2026. | Credit: Elliot Hartley
 
 “This visit is, first and foremost, a visit by the Successor of Peter to strengthen his brothers in the faith and to address our society as a whole,” said Monsignor Jean-Marc Micas, bishop of Tarbes and Lourdes.During this visit, Pope Leo will pray at the grotto and take part in the torchlight procession, meet with bishops of the French Episcopal Conference, celebrate Holy Mass, and meet the staff and sick community at Accueil Notre Dame, the main hospital for sick pilgrims.He also will meet privately with seven survivors of sexual abuse in the Church — a major focus for critics who argue the Church hasn’t confronted the problem fully.The visit also marks an increase in the number of attendees on organized pilgrimage groups. Most visitors to Lourdes come as part of an organized group, often with their local diocese.Caroline Trainor, a Lourdes organizer for Joe Walsh Tours, told EWTN News she had seen a huge increase in sign-ups. “When they heard that the pope was visiting, they were signing up to come back to be here over the weekend,” she said. “So thatʼs really positive for the future because it brings Lourdes back into the spotlight… Even coming in this morning, you can kind of feel this little ripple of excitement.”Lourdes’ story can be traced back to 1858, when St. Bernadette Soubirous, a 14-year-old peasant girl, had apparitions of Our Lady in a small cave. A shrine was built there, and the Pyrenean town became a pilgrimage site known for its miraculous healings.Paul Eaton, president of Ireland’s national Carmelite pilgrimage, told EWTN News: “It’s just electrifying. You really have to come here to experience it. It’s just something else… weʼre so blessed to have this honor.”“When the news first came out, we thought ‘this is not happening!’ That increased our numbers, which was fantastic… Weʼre very lucky because we have an awful lot of the same people that come with us every year who are actually hooked… They love Lourdes. They really, really do.”Michael Murphy has been coming on pilgrimage to Lourdes for 19 years. He told EWTN News: “Thereʼs a draw that continually brings me back. Itʼs difficult to explain. Itʼs just the serenity and the atmosphere. For the dates and to align with the pope as well, it just made it extra special.”Organized pilgrimages to Lourdes often have two sides. Pilgrims can either join as someone in need of assistance or as a volunteer. Those with learning or physical disabilities spend the week being assisted by volunteers, who help them with their daily needs.Clíona, a first-time pilgrim, told EWTN News: “I heard people describing Lourdes before, but I never expected it just to be like this. Thereʼs something about it. Itʼs like a magical place.”“Itʼs a different experience than Iʼve ever experienced before,” Harry Lynch, another first-time pilgrim, told EWTN News. “I wasnʼt expecting it to be this busy. Everyoneʼs very excited about everything thatʼs about to happen.”Martin has been visiting Lourdes for 20 years from Ireland. He told EWTN News: “Weʼve got more youth coming now than we had years ago, which is great. With the visit of the pope, we’re getting two trips in one! Thereʼs so much excitement, so much talk about it, and itʼs a great thing for everyone. Some people donʼt get the chance to go to Rome, so they’re getting a real run for their money this year.”The visit is expected to provide a huge boost to Lourdes’ economy. Natasha Afonso, a local souvenir shop owner, told EWTN News: “When tourists found out the pope was coming, many delayed their trips to align the dates. So, we lost a lot of business in the middle [of the] season, but now it’s growing again.”“Lourdes is known for its miracles, so it’s good for the publicity, for the young people, and the new generations to come.”

Over 150,000 visitors prepare to welcome Pope Leo in Lourdes #Catholic LOURDES, France — As Pope Leo XIV lands in Paris to begin the first official papal visit to France since 2008, pilgrims, organizers, and business owners in Lourdes are preparing for his arrival in the town expected on Saturday night.Patrick Vinuales, owner of Hôtels Vinuales — the largest hotel chain in Lourdes — told EWTN News: “The average number of people who would be staying in Lourdes is roughly 20,000. But for the Sunday Mass, there will be something like 150,000 people. We expect altogether an attendance of nearly a quarter of a million people over the weekend.”“What I think is very important is the enthusiasm of people. A lot of people have been calling us saying even if they couldnʼt come, they were so happy for the pope to come to Lourdes, to reveal more about the message of Our Lady to Bernadette,” he told EWTN News.Tourism is a big business in Lourdes. The town is widely considered to be the area with the highest concentration of hotels in France outside of Paris — rather unusual for a town with a population of 10,000. Hotel owners have been making the most of the increase in numbers.Joseph Tedesco, owner of the Grand Hôtel Moderne, built in 1896 by the nephew of St. Bernadette, told EWTN News: “Everybody increased their prices… We made a huge effort to welcome individuals, because usually itʼs mostly big dioceses… but this event made more individuals come and thatʼs a completely different type of business.”For the major ceremonies, tourists will need to have registered in advance, or they won’t be allowed into the sanctuary. “The biggest challenge is the people who organized the pilgrimage before they knew the pope was coming. There are a lot of people who donʼt have their ticket,” he said. “Our hotel is in the red area, so it wonʼt be accessible [by car].”Pope John Paul II visited Lourdes in 1983 and 2004. In 2007, Pope Benedict XVI visited, which Tedesco recalls. “Two months after I bought the hotel 18 years ago, Pope Benedict XVI arrived… We didnʼt have all this security for sure. But thatʼs maybe because we didnʼt have the geopolitical problem that we have today.” Pilgrims gather to pray before Pope Leo arrives in Lourdes, France, during his papal trip to France Sept. 25-28, 2026. | Credit: Elliot Hartley “This visit is, first and foremost, a visit by the Successor of Peter to strengthen his brothers in the faith and to address our society as a whole,” said Monsignor Jean-Marc Micas, bishop of Tarbes and Lourdes.During this visit, Pope Leo will pray at the grotto and take part in the torchlight procession, meet with bishops of the French Episcopal Conference, celebrate Holy Mass, and meet the staff and sick community at Accueil Notre Dame, the main hospital for sick pilgrims.He also will meet privately with seven survivors of sexual abuse in the Church — a major focus for critics who argue the Church hasn’t confronted the problem fully.The visit also marks an increase in the number of attendees on organized pilgrimage groups. Most visitors to Lourdes come as part of an organized group, often with their local diocese.Caroline Trainor, a Lourdes organizer for Joe Walsh Tours, told EWTN News she had seen a huge increase in sign-ups. “When they heard that the pope was visiting, they were signing up to come back to be here over the weekend,” she said. “So thatʼs really positive for the future because it brings Lourdes back into the spotlight… Even coming in this morning, you can kind of feel this little ripple of excitement.”Lourdes’ story can be traced back to 1858, when St. Bernadette Soubirous, a 14-year-old peasant girl, had apparitions of Our Lady in a small cave. A shrine was built there, and the Pyrenean town became a pilgrimage site known for its miraculous healings.Paul Eaton, president of Ireland’s national Carmelite pilgrimage, told EWTN News: “It’s just electrifying. You really have to come here to experience it. It’s just something else… weʼre so blessed to have this honor.”“When the news first came out, we thought ‘this is not happening!’ That increased our numbers, which was fantastic… Weʼre very lucky because we have an awful lot of the same people that come with us every year who are actually hooked… They love Lourdes. They really, really do.”Michael Murphy has been coming on pilgrimage to Lourdes for 19 years. He told EWTN News: “Thereʼs a draw that continually brings me back. Itʼs difficult to explain. Itʼs just the serenity and the atmosphere. For the dates and to align with the pope as well, it just made it extra special.”Organized pilgrimages to Lourdes often have two sides. Pilgrims can either join as someone in need of assistance or as a volunteer. Those with learning or physical disabilities spend the week being assisted by volunteers, who help them with their daily needs.Clíona, a first-time pilgrim, told EWTN News: “I heard people describing Lourdes before, but I never expected it just to be like this. Thereʼs something about it. Itʼs like a magical place.”“Itʼs a different experience than Iʼve ever experienced before,” Harry Lynch, another first-time pilgrim, told EWTN News. “I wasnʼt expecting it to be this busy. Everyoneʼs very excited about everything thatʼs about to happen.”Martin has been visiting Lourdes for 20 years from Ireland. He told EWTN News: “Weʼve got more youth coming now than we had years ago, which is great. With the visit of the pope, we’re getting two trips in one! Thereʼs so much excitement, so much talk about it, and itʼs a great thing for everyone. Some people donʼt get the chance to go to Rome, so they’re getting a real run for their money this year.”The visit is expected to provide a huge boost to Lourdes’ economy. Natasha Afonso, a local souvenir shop owner, told EWTN News: “When tourists found out the pope was coming, many delayed their trips to align the dates. So, we lost a lot of business in the middle [of the] season, but now it’s growing again.”“Lourdes is known for its miracles, so it’s good for the publicity, for the young people, and the new generations to come.”

As Pope Leo XIV makes his way to Lourdes later on Sept. 26 as part of his four-day trip to France, pilgrims, local residents, and business owners in the famous town prepare with excitement.

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Gospel and Word of the Day – 26 September 2026 – A reading from the Book of Ecclesiastes 11:9—12:8 Rejoice, O young man, while you are young  and let your heart be glad in the days of your youth. Follow the ways of your heart, the vision of your eyes; Yet understand that as regards all this God will bring you to judgment. Ward off grief from your heart and put away trouble from your presence, though the dawn of youth is fleeting. Remember your Creator in the days of your youth, before the evil days come And the years approach of which you will say, I have no pleasure in them; Before the sun is darkened, and the light, and the moon, and the stars, while the clouds return after the rain; When the guardians of the house tremble, and the strong men are bent, And the grinders are idle because they are few, and they who look through the windows grow blind; When the doors to the street are shut, and the sound of the mill is low; When one waits for the chirp of a bird, but all the daughters of song are suppressed; And one fears heights, and perils in the street; When the almond tree blooms, and the locust grows sluggish and the caper berry is without effect, Because man goes to his lasting home, and mourners go about the streets; Before the silver cord is snapped and the golden bowl is broken, And the pitcher is shattered at the spring, and the broken pulley falls into the well, And the dust returns to the earth as it once was, and the life breath returns to God who gave it. Vanity of vanities, says Qoheleth, all things are vanity!From the Gospel according to Luke 9:43b-45 While they were all amazed at his every deed, Jesus said to his disciples, “Pay attention to what I am telling you. The Son of Man is to be handed over to men.”  But they did not understand this saying; its meaning was hidden from them so that they should not understand it, and they were afraid to ask him about this saying.They were afraid of the cross. Peter himself, after that solemn confession in the region of Caesarea Philippi, when Jesus said this once again, rebuked the Lord, saying to Him: “No, never, Lord! Not this!” He was afraid of the cross. But it was not only the disciples, not only Peter; Jesus Himself was afraid of the cross. He could not deceive Himself; He knew. And so great was His fear that on that Thursday evening, He sweated blood. So great was Jesus’ fear that He spoke almost the same words as Peter. Almost: “Father, take this cup away from me”; but He added, “Your will must be done”. That is the difference. (…) We must ask for the grace not to flee from the cross when it comes. With fear, it is true; it frightens us. (…) Very close to Jesus on the cross is His mother, His mama. Let us pray to her, and we would do well to ask her to grant us the grace not to take away our fear – it is natural to be afraid of the cross – but not to let us be terrified and flee from the cross. She was there, and she knows how to stand by the cross. (Pope Francis, Homily at Santa Marta, 28 September 2013)

A reading from the Book of Ecclesiastes
11:9—12:8

Rejoice, O young man, while you are young 
and let your heart be glad in the days of your youth.
Follow the ways of your heart,
the vision of your eyes;
Yet understand that as regards all this
God will bring you to judgment.
Ward off grief from your heart
and put away trouble from your presence,
though the dawn of youth is fleeting.

Remember your Creator in the days of your youth,
before the evil days come
And the years approach of which you will say,
I have no pleasure in them;
Before the sun is darkened,
and the light, and the moon, and the stars,
while the clouds return after the rain;
When the guardians of the house tremble,
and the strong men are bent,
And the grinders are idle because they are few,
and they who look through the windows grow blind;
When the doors to the street are shut,
and the sound of the mill is low;
When one waits for the chirp of a bird,
but all the daughters of song are suppressed;
And one fears heights,
and perils in the street;
When the almond tree blooms,
and the locust grows sluggish
and the caper berry is without effect,
Because man goes to his lasting home,
and mourners go about the streets;
Before the silver cord is snapped
and the golden bowl is broken,
And the pitcher is shattered at the spring,
and the broken pulley falls into the well,
And the dust returns to the earth as it once was,
and the life breath returns to God who gave it.

Vanity of vanities, says Qoheleth,
all things are vanity!

From the Gospel according to Luke
9:43b-45

While they were all amazed at his every deed,
Jesus said to his disciples,
“Pay attention to what I am telling you.
The Son of Man is to be handed over to men.” 
But they did not understand this saying;
its meaning was hidden from them
so that they should not understand it,
and they were afraid to ask him about this saying.

They were afraid of the cross. Peter himself, after that solemn confession in the region of Caesarea Philippi, when Jesus said this once again, rebuked the Lord, saying to Him: “No, never, Lord! Not this!” He was afraid of the cross. But it was not only the disciples, not only Peter; Jesus Himself was afraid of the cross. He could not deceive Himself; He knew. And so great was His fear that on that Thursday evening, He sweated blood. So great was Jesus’ fear that He spoke almost the same words as Peter. Almost: “Father, take this cup away from me”; but He added, “Your will must be done”. That is the difference. (…) We must ask for the grace not to flee from the cross when it comes. With fear, it is true; it frightens us. (…) Very close to Jesus on the cross is His mother, His mama. Let us pray to her, and we would do well to ask her to grant us the grace not to take away our fear – it is natural to be afraid of the cross – but not to let us be terrified and flee from the cross. She was there, and she knows how to stand by the cross. (Pope Francis, Homily at Santa Marta, 28 September 2013)

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Thousands of young French Catholics converge on soccer stadium for prayer with Pope Leo #Catholic SAINT-DENIS, France — At least 80,000 young Catholics flocked to France’s national soccer stadium north of Paris on Friday night to pray with Pope Leo XIV and to hear his message for the Church.Whether they were lifting their arms in praise-and-worship or silently venerating the relics of saints and the Holy Tunic of Christ, the entire Stade de France was united in prayer before Leo’s arrival and throughout an hour and a half-long program.People from working-class suburbs stood alongside families from the more traditional Catholic milieu associated with the city of Versailles. In the lines outside the stadium, Breton and Vendéan flags — from regions with strong Catholic histories — stood alongside groups with a more popular, charismatic style.One young woman, 29-year-old Romance Bono, wiped tears from her eyes as the pope entered the stadium to deafening cheers.“It brought tears to my eyes because it’s such an emotional moment,” she told EWTN News. “Seeing all these young people cheering for the pope like a rock star, that is the strength of the Church, and it is the future of the Church here. It was very moving.”
 
 Young people greet Pope Leo XIV at a prayer vigil at Stade de France on Sept. 25, 2026 in Saint-Denis, France. | Credit: Vatican Media
 
 Soon after Pope Leoʼs arrival at the stadium, hundreds of young French Catholics staged an artistic performance depicting French saints and the history of the Church in France, including the use of live horses, and culminating in fireworks launched above the stadium.One 28-year-old volunteer, Jacques-Henri de Livron, told EWTN News that as soon as he heard the pope was coming to France, he decided to take a day off work to see him. He was so afraid of missing the events that he volunteered to make sure he could be in attendance. De Livron grew up in a Catholic environment, but returned to the faith in his twenties after painful deaths among his siblings and close friends. Those experiences, he said, made him recognize its value anew.“Christianity is really the religion of the human person,” he said. “In this age of narcissism, it helps us get out of ourselves, turn toward others and care about them instead of thinking only about ourselves. People often call it a religion of the book, or a religion of revelation. But it’s much more than that. It’s the religion of the human person.”De Livron also made a point of sharing his surname, which is unusual in France, where anticlerical culture is widespread and religious people usually ask to be identified in press reports only by their first names in order to avoid trouble at work. “I want to be part of a generation that stops being afraid to testify, that gives its name, and isn’t afraid of anything,” he said.Pierre-Alain Belaube, 34, described the effort to arrive hours early after a long day at work, and to fight the crowds to enter into the packed stadium, as “200% worth it. It’s a privilege to be here.”Belaube described himself as a formerly lukewarm Catholic, whose life was transformed when he read the autobiography of St. Ignatius of Loyola.“I have the hope that many more young people will open their hearts to God and let him change their life,” he said. “I think that such an event can be, for many, the first milestone of a life-changing experience. I hope we will inspire many more young people to get to know Jesus.”Thibault, a religious brother who preferred not to give his last name because he did not have permission from his superiors to speak with reporters, accompanied 400 members from the youth movement of his religious community, the Missionaries of Divine Mercy, to the event.He told EWTN News that it is very moving to be surrounded by young people “wanting to say, ‘Here I am, I’m Catholic and I’m proud to show it.’”The young religious, who is also studying for the priesthood, said he hopes Leo’s visit to France “will contribute to the missionary awakening that needs to happen in France.”While the primarily secular country is seeing a surprising surge in baptisms, he said he thinks “Catholics still find it difficult to go out and meet people, to be missionaries in their daily lives.”“I think this could become a significant moment in the life of the Church in France.”In his message during the prayer, which included religious hymns and a Litany of Saints, Leo invited young people to shun evil and strive for good.“God is the Lord of history, and no matter what happens, he guides its course toward salvation. In Christ, every evil comes to an end, precisely because that end becomes the beginning of a new and eternal life,” he said.“The work well done, the work that is good, is the redemption that Jesus accomplishes for us,” Leo said. “Through his struggle against sin and death, Christ’s victory sets us free. He saves us from all evil and invites us to all that is good.”The pontiff also answered the questions of two young French people as part of the evening’s program.Chloé, 25, talked about her involvement in her parish and in a group of young Catholics “eager to live out and share their faith with others.” But she lamented that society “is founded on different principles” and sometimes has “no regard for the question of God.”Pope Leo responded that, “It is true, as you say, that the society in which we live seems indifferent to God. But the Lord is not indifferent to us! This is what matters, and what always gives us hope.”Chloé, who is from Saint-Denis, described the vitality of Catholic life there. Saint-Denis is often described as a quartier sensible (“a vulnerable neighborhood”). Her testimony echoed what EWTN News heard from local Catholics in the crowd, including people from immigrant backgrounds, about the life of the Church in their neighborhoods that have a strong Muslim presence.A young man from Burgundy, named François, also addressed the pope and asked him how young people can discern how the Lord is calling them to serve.Leo’s advice to young people was to keep their hearts open to the suffering of their peers, to follow Jesus, and to draw inspiration from the examples of the saints.“Even in the face of persecution, these brothers and sisters of ours opened paths of peace. Look to those priests who were passionate about Christ, such as St. Eugene de Mazenod and St. John Mary Vianney. Look to the mystical beauty of St. Thérèse of the Child Jesus; the fervor in charity and mission of Blessed Pauline Jaricot; and the courage of the 50 martyrs of the apostolate who served their brothers and sisters even to the point of sacrificing their own lives during the Second World War,” he said.“These saints changed the course of history by leading many people from hardship to hope, since they first changed their own hearts, transforming them in the light of faith.”The youth vigil was the pope’s last event on a packed first day in France. The Sept. 25-28 journey will also take him to Lourdes and Metz.

Thousands of young French Catholics converge on soccer stadium for prayer with Pope Leo #Catholic SAINT-DENIS, France — At least 80,000 young Catholics flocked to France’s national soccer stadium north of Paris on Friday night to pray with Pope Leo XIV and to hear his message for the Church.Whether they were lifting their arms in praise-and-worship or silently venerating the relics of saints and the Holy Tunic of Christ, the entire Stade de France was united in prayer before Leo’s arrival and throughout an hour and a half-long program.People from working-class suburbs stood alongside families from the more traditional Catholic milieu associated with the city of Versailles. In the lines outside the stadium, Breton and Vendéan flags — from regions with strong Catholic histories — stood alongside groups with a more popular, charismatic style.One young woman, 29-year-old Romance Bono, wiped tears from her eyes as the pope entered the stadium to deafening cheers.“It brought tears to my eyes because it’s such an emotional moment,” she told EWTN News. “Seeing all these young people cheering for the pope like a rock star, that is the strength of the Church, and it is the future of the Church here. It was very moving.” Young people greet Pope Leo XIV at a prayer vigil at Stade de France on Sept. 25, 2026 in Saint-Denis, France. | Credit: Vatican Media Soon after Pope Leoʼs arrival at the stadium, hundreds of young French Catholics staged an artistic performance depicting French saints and the history of the Church in France, including the use of live horses, and culminating in fireworks launched above the stadium.One 28-year-old volunteer, Jacques-Henri de Livron, told EWTN News that as soon as he heard the pope was coming to France, he decided to take a day off work to see him. He was so afraid of missing the events that he volunteered to make sure he could be in attendance. De Livron grew up in a Catholic environment, but returned to the faith in his twenties after painful deaths among his siblings and close friends. Those experiences, he said, made him recognize its value anew.“Christianity is really the religion of the human person,” he said. “In this age of narcissism, it helps us get out of ourselves, turn toward others and care about them instead of thinking only about ourselves. People often call it a religion of the book, or a religion of revelation. But it’s much more than that. It’s the religion of the human person.”De Livron also made a point of sharing his surname, which is unusual in France, where anticlerical culture is widespread and religious people usually ask to be identified in press reports only by their first names in order to avoid trouble at work. “I want to be part of a generation that stops being afraid to testify, that gives its name, and isn’t afraid of anything,” he said.Pierre-Alain Belaube, 34, described the effort to arrive hours early after a long day at work, and to fight the crowds to enter into the packed stadium, as “200% worth it. It’s a privilege to be here.”Belaube described himself as a formerly lukewarm Catholic, whose life was transformed when he read the autobiography of St. Ignatius of Loyola.“I have the hope that many more young people will open their hearts to God and let him change their life,” he said. “I think that such an event can be, for many, the first milestone of a life-changing experience. I hope we will inspire many more young people to get to know Jesus.”Thibault, a religious brother who preferred not to give his last name because he did not have permission from his superiors to speak with reporters, accompanied 400 members from the youth movement of his religious community, the Missionaries of Divine Mercy, to the event.He told EWTN News that it is very moving to be surrounded by young people “wanting to say, ‘Here I am, I’m Catholic and I’m proud to show it.’”The young religious, who is also studying for the priesthood, said he hopes Leo’s visit to France “will contribute to the missionary awakening that needs to happen in France.”While the primarily secular country is seeing a surprising surge in baptisms, he said he thinks “Catholics still find it difficult to go out and meet people, to be missionaries in their daily lives.”“I think this could become a significant moment in the life of the Church in France.”In his message during the prayer, which included religious hymns and a Litany of Saints, Leo invited young people to shun evil and strive for good.“God is the Lord of history, and no matter what happens, he guides its course toward salvation. In Christ, every evil comes to an end, precisely because that end becomes the beginning of a new and eternal life,” he said.“The work well done, the work that is good, is the redemption that Jesus accomplishes for us,” Leo said. “Through his struggle against sin and death, Christ’s victory sets us free. He saves us from all evil and invites us to all that is good.”The pontiff also answered the questions of two young French people as part of the evening’s program.Chloé, 25, talked about her involvement in her parish and in a group of young Catholics “eager to live out and share their faith with others.” But she lamented that society “is founded on different principles” and sometimes has “no regard for the question of God.”Pope Leo responded that, “It is true, as you say, that the society in which we live seems indifferent to God. But the Lord is not indifferent to us! This is what matters, and what always gives us hope.”Chloé, who is from Saint-Denis, described the vitality of Catholic life there. Saint-Denis is often described as a quartier sensible (“a vulnerable neighborhood”). Her testimony echoed what EWTN News heard from local Catholics in the crowd, including people from immigrant backgrounds, about the life of the Church in their neighborhoods that have a strong Muslim presence.A young man from Burgundy, named François, also addressed the pope and asked him how young people can discern how the Lord is calling them to serve.Leo’s advice to young people was to keep their hearts open to the suffering of their peers, to follow Jesus, and to draw inspiration from the examples of the saints.“Even in the face of persecution, these brothers and sisters of ours opened paths of peace. Look to those priests who were passionate about Christ, such as St. Eugene de Mazenod and St. John Mary Vianney. Look to the mystical beauty of St. Thérèse of the Child Jesus; the fervor in charity and mission of Blessed Pauline Jaricot; and the courage of the 50 martyrs of the apostolate who served their brothers and sisters even to the point of sacrificing their own lives during the Second World War,” he said.“These saints changed the course of history by leading many people from hardship to hope, since they first changed their own hearts, transforming them in the light of faith.”The youth vigil was the pope’s last event on a packed first day in France. The Sept. 25-28 journey will also take him to Lourdes and Metz.

France’s Catholic culture and the energy of the country’s young people stole the show at a prayer vigil at the national stadium in Saint-Denis, France.

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Pope Leo XIV arrives in Paris at start of 4-day visit to France #Catholic PARIS — Pope Leo XIV arrived in France on Friday for a four-day visit to the country that begins with a packed first day, with stops at UNESCO headquarters, Notre-Dame Cathedral, and the national stadium for a prayer vigil with 80,000 young people. Leo is the first pope to visit Paris since Pope Benedict XVI in 2008.Leo was welcomed at Paris Orly Airport by President Emmanuel Macron. Two local children presented flowers as the pontiff was given military honors — a formal ceremonial tribute — before entering a room of the airport with the French president for a private conversation.During the flight from Rome, the pope told reporters that he would address “a number of very important topics” during his visit. “I above all am traveling to France, as anywhere else in the world, as a follower of Jesus Christ who wants to bring peace of Christ throughout the world,” he said.The pope’s first stop in the French capital will be the Élysée Palace, the official residence of the French president, an 18th-century mansion surrounded by elaborate landscaped gardens.There, Leo will again have time to speak with Macron, before delivering the first official speech of the trip, addressed to political authorities and members of civil society, the business world, and the diplomatic corps.Among the most sensitive issues that the pope is expected to address are end-of-life questions. France legalized assisted suicide and euthanasia this summer, becoming the fifth European country to do so after Belgium, the Netherlands, Luxembourg, and Spain. After a break for lunch, the Holy Father will visit the headquarters of UNESCO — the United Nations Educational, Scientific and Cultural Organization — a specialized UN agency that preserves cultural heritage sites and promotes peace, sustainable development, and human rights.

Pope Leo XIV arrives in Paris at start of 4-day visit to France #Catholic PARIS — Pope Leo XIV arrived in France on Friday for a four-day visit to the country that begins with a packed first day, with stops at UNESCO headquarters, Notre-Dame Cathedral, and the national stadium for a prayer vigil with 80,000 young people. Leo is the first pope to visit Paris since Pope Benedict XVI in 2008.Leo was welcomed at Paris Orly Airport by President Emmanuel Macron. Two local children presented flowers as the pontiff was given military honors — a formal ceremonial tribute — before entering a room of the airport with the French president for a private conversation.During the flight from Rome, the pope told reporters that he would address “a number of very important topics” during his visit. “I above all am traveling to France, as anywhere else in the world, as a follower of Jesus Christ who wants to bring peace of Christ throughout the world,” he said.The pope’s first stop in the French capital will be the Élysée Palace, the official residence of the French president, an 18th-century mansion surrounded by elaborate landscaped gardens.There, Leo will again have time to speak with Macron, before delivering the first official speech of the trip, addressed to political authorities and members of civil society, the business world, and the diplomatic corps.Among the most sensitive issues that the pope is expected to address are end-of-life questions. France legalized assisted suicide and euthanasia this summer, becoming the fifth European country to do so after Belgium, the Netherlands, Luxembourg, and Spain. After a break for lunch, the Holy Father will visit the headquarters of UNESCO — the United Nations Educational, Scientific and Cultural Organization — a specialized UN agency that preserves cultural heritage sites and promotes peace, sustainable development, and human rights.

The pontiff is expected to proclaim Catholic social teaching to a secular country showing signs of Christian revival.

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Sheen beatification ‘a gift’ and a call to mission, say pilgrims in St. Louis #Catholic – ST. LOUIS (OSV News) — From across the United States and around the world, faithful of all ages have traveled to St. Louis for the Sept. 24 beatification of Archbishop Fulton J. Sheen — and several pilgrims described the occasion as both a “gift” and a call to be missionary disciples.
Dominique Abagi of Sydney traveled 12 hours from her vacation lodgings in Colombia to attend the celebration, which she described as a “must-go” opportunity.
“I love his writing and I love his videos,” she said, speaking to OSV News after a Sept. 23 scheduled midday Mass at the Basilica of St. Louis, King of France, located near the iconic Gateway Arch.
Pilgrims filled both the pews and the confessionals at the basilica, prompting basilica rector and celebrant Father Nicholas W. Smith to quip that had he anticipated such a crowd, he would have “called in reinforcements.”
Abagi said that she particularly appreciated Archbishop Sheen’s ability to make the truths of the Catholic faith accessible.

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“I love that he explains things that seem complex, but when he says them, I’m like, ‘Oh no, that’s just true,’” she said.
Fellow pilgrim and Mass attendee Carolyn Kwapich of Ave Maria, Florida, echoed that view.
“I think he speaks so clearly that he’s almost a man for the common man,” she told OSV News. “He’s not speaking at a level that’s so high that people can’t relate to him. I think that you could always take something away from any of his preaching.”
Archbishop Sheen’s keen awareness and spiritual foresight made him “a man of our times,” she said, noting that “Life of Christ” was one of her favorite books by Archbishop Sheen.
Kwapich, a self-described Catholic “revert,” fought back tears as she said, “I love Fulton Sheen.”
Kathleen Hastings of Phoenix, who was also at the Sept. 23 Mass, told OSV News she had an additional reason for being on hand.
“He and my grandmother are second cousins. Their grandmothers were sisters,” she explained. “So I’m on the Fulton side; that’s why I came.”
Hastings described the beatification as “very exciting.”
“We hope he becomes a saint fairly soon,” she said.
Ukrainian Catholic pilgrims attending the beatification pointed to Archbishop Sheen’s closeness to Eastern Catholics.
Yuriy Melnik, a western Ukrainian native who along with his wife, Helena, now lives in Chicago, noted that Archbishop Sheen had priestly faculties in the Byzantine Catholic rite.
“He was bi-ritual,” said Melnik, citing St. John Paul II’s metaphor of the “two lungs,” Eastern and Western, which both enable Jesus Christ’s Catholic Church to breathe fully.
In a homily during a 1960 Melkite Divine Liturgy in Birmingham, Alabama, Archbishop Sheen pointed to the Byzantine rite as “the door” through which the Russian Orthodox Church would enter if it ever sought full communion with Rome.
Melnik, who spoke with OSV News Sept. 23 following pre-beatification vespers at the Cathedral Basilica of St. Louis, also stressed Archbishop Sheen’s passionate opposition to communism.
“He was a fierce fighter against communism, and that’s exactly what we (in Ukraine) experience in our life,” said Melnik, referencing Russia’s war on Ukraine. Initiated in 2014 and accelerated by Russia’s 2022 full-scale invasion, the conflict has been classified as genocidal in multiple human rights reports.
“We share so much in common with Fulton Sheen,” said Melnik. “That’s why he is so dear to our Ukrainian heart as well.”
Fellow Ukrainian Catholic Olga Salheska — originally from Ternopil, Ukraine, and currently living in Chicago — said that Archbishop Sheen’s passion for the Gospel inspired hearts everywhere to become missionary disciples.
“We need to evangelize as much as we can,” Salheska told OSV News. “It doesn’t matter where we live; it doesn’t matter what language you speak.”
Archbishop Sheen’s beatification and its surrounding events have provided pilgrims renewed energy for their own missionary journey as fellow followers of Christ.
“It’s a gift to be able to come,” Abagi said.
Gina Christian is a multimedia reporter for OSV News. Follow her on X @GinaJesseReina.
 

Sheen beatification ‘a gift’ and a call to mission, say pilgrims in St. Louis #Catholic – ST. LOUIS (OSV News) — From across the United States and around the world, faithful of all ages have traveled to St. Louis for the Sept. 24 beatification of Archbishop Fulton J. Sheen — and several pilgrims described the occasion as both a “gift” and a call to be missionary disciples. Dominique Abagi of Sydney traveled 12 hours from her vacation lodgings in Colombia to attend the celebration, which she described as a “must-go” opportunity. “I love his writing and I love his videos,” she said, speaking to OSV News after a Sept. 23 scheduled midday Mass at the Basilica of St. Louis, King of France, located near the iconic Gateway Arch. Pilgrims filled both the pews and the confessionals at the basilica, prompting basilica rector and celebrant Father Nicholas W. Smith to quip that had he anticipated such a crowd, he would have “called in reinforcements.” Abagi said that she particularly appreciated Archbishop Sheen’s ability to make the truths of the Catholic faith accessible. Click here to subscribe to our weekly newsletter. “I love that he explains things that seem complex, but when he says them, I’m like, ‘Oh no, that’s just true,’” she said. Fellow pilgrim and Mass attendee Carolyn Kwapich of Ave Maria, Florida, echoed that view. “I think he speaks so clearly that he’s almost a man for the common man,” she told OSV News. “He’s not speaking at a level that’s so high that people can’t relate to him. I think that you could always take something away from any of his preaching.” Archbishop Sheen’s keen awareness and spiritual foresight made him “a man of our times,” she said, noting that “Life of Christ” was one of her favorite books by Archbishop Sheen. Kwapich, a self-described Catholic “revert,” fought back tears as she said, “I love Fulton Sheen.” Kathleen Hastings of Phoenix, who was also at the Sept. 23 Mass, told OSV News she had an additional reason for being on hand. “He and my grandmother are second cousins. Their grandmothers were sisters,” she explained. “So I’m on the Fulton side; that’s why I came.” Hastings described the beatification as “very exciting.” “We hope he becomes a saint fairly soon,” she said. Ukrainian Catholic pilgrims attending the beatification pointed to Archbishop Sheen’s closeness to Eastern Catholics. Yuriy Melnik, a western Ukrainian native who along with his wife, Helena, now lives in Chicago, noted that Archbishop Sheen had priestly faculties in the Byzantine Catholic rite. “He was bi-ritual,” said Melnik, citing St. John Paul II’s metaphor of the “two lungs,” Eastern and Western, which both enable Jesus Christ’s Catholic Church to breathe fully. In a homily during a 1960 Melkite Divine Liturgy in Birmingham, Alabama, Archbishop Sheen pointed to the Byzantine rite as “the door” through which the Russian Orthodox Church would enter if it ever sought full communion with Rome. Melnik, who spoke with OSV News Sept. 23 following pre-beatification vespers at the Cathedral Basilica of St. Louis, also stressed Archbishop Sheen’s passionate opposition to communism. “He was a fierce fighter against communism, and that’s exactly what we (in Ukraine) experience in our life,” said Melnik, referencing Russia’s war on Ukraine. Initiated in 2014 and accelerated by Russia’s 2022 full-scale invasion, the conflict has been classified as genocidal in multiple human rights reports. “We share so much in common with Fulton Sheen,” said Melnik. “That’s why he is so dear to our Ukrainian heart as well.” Fellow Ukrainian Catholic Olga Salheska — originally from Ternopil, Ukraine, and currently living in Chicago — said that Archbishop Sheen’s passion for the Gospel inspired hearts everywhere to become missionary disciples. “We need to evangelize as much as we can,” Salheska told OSV News. “It doesn’t matter where we live; it doesn’t matter what language you speak.” Archbishop Sheen’s beatification and its surrounding events have provided pilgrims renewed energy for their own missionary journey as fellow followers of Christ. “It’s a gift to be able to come,” Abagi said. Gina Christian is a multimedia reporter for OSV News. Follow her on X @GinaJesseReina.  

Sheen beatification ‘a gift’ and a call to mission, say pilgrims in St. Louis #Catholic –

ST. LOUIS (OSV News) — From across the United States and around the world, faithful of all ages have traveled to St. Louis for the Sept. 24 beatification of Archbishop Fulton J. Sheen — and several pilgrims described the occasion as both a “gift” and a call to be missionary disciples.

Dominique Abagi of Sydney traveled 12 hours from her vacation lodgings in Colombia to attend the celebration, which she described as a “must-go” opportunity.

“I love his writing and I love his videos,” she said, speaking to OSV News after a Sept. 23 scheduled midday Mass at the Basilica of St. Louis, King of France, located near the iconic Gateway Arch.

Pilgrims filled both the pews and the confessionals at the basilica, prompting basilica rector and celebrant Father Nicholas W. Smith to quip that had he anticipated such a crowd, he would have “called in reinforcements.”

Abagi said that she particularly appreciated Archbishop Sheen’s ability to make the truths of the Catholic faith accessible.


Click here to subscribe to our weekly newsletter.

“I love that he explains things that seem complex, but when he says them, I’m like, ‘Oh no, that’s just true,’” she said.

Fellow pilgrim and Mass attendee Carolyn Kwapich of Ave Maria, Florida, echoed that view.

“I think he speaks so clearly that he’s almost a man for the common man,” she told OSV News. “He’s not speaking at a level that’s so high that people can’t relate to him. I think that you could always take something away from any of his preaching.”

Archbishop Sheen’s keen awareness and spiritual foresight made him “a man of our times,” she said, noting that “Life of Christ” was one of her favorite books by Archbishop Sheen.

Kwapich, a self-described Catholic “revert,” fought back tears as she said, “I love Fulton Sheen.”

Kathleen Hastings of Phoenix, who was also at the Sept. 23 Mass, told OSV News she had an additional reason for being on hand.

“He and my grandmother are second cousins. Their grandmothers were sisters,” she explained. “So I’m on the Fulton side; that’s why I came.”

Hastings described the beatification as “very exciting.”

“We hope he becomes a saint fairly soon,” she said.

Ukrainian Catholic pilgrims attending the beatification pointed to Archbishop Sheen’s closeness to Eastern Catholics.

Yuriy Melnik, a western Ukrainian native who along with his wife, Helena, now lives in Chicago, noted that Archbishop Sheen had priestly faculties in the Byzantine Catholic rite.

“He was bi-ritual,” said Melnik, citing St. John Paul II’s metaphor of the “two lungs,” Eastern and Western, which both enable Jesus Christ’s Catholic Church to breathe fully.

In a homily during a 1960 Melkite Divine Liturgy in Birmingham, Alabama, Archbishop Sheen pointed to the Byzantine rite as “the door” through which the Russian Orthodox Church would enter if it ever sought full communion with Rome.

Melnik, who spoke with OSV News Sept. 23 following pre-beatification vespers at the Cathedral Basilica of St. Louis, also stressed Archbishop Sheen’s passionate opposition to communism.

“He was a fierce fighter against communism, and that’s exactly what we (in Ukraine) experience in our life,” said Melnik, referencing Russia’s war on Ukraine. Initiated in 2014 and accelerated by Russia’s 2022 full-scale invasion, the conflict has been classified as genocidal in multiple human rights reports.

“We share so much in common with Fulton Sheen,” said Melnik. “That’s why he is so dear to our Ukrainian heart as well.”

Fellow Ukrainian Catholic Olga Salheska — originally from Ternopil, Ukraine, and currently living in Chicago — said that Archbishop Sheen’s passion for the Gospel inspired hearts everywhere to become missionary disciples.

“We need to evangelize as much as we can,” Salheska told OSV News. “It doesn’t matter where we live; it doesn’t matter what language you speak.”

Archbishop Sheen’s beatification and its surrounding events have provided pilgrims renewed energy for their own missionary journey as fellow followers of Christ.

“It’s a gift to be able to come,” Abagi said.

Gina Christian is a multimedia reporter for OSV News. Follow her on X @GinaJesseReina.

 

– ST. LOUIS (OSV News) — From across the United States and around the world, faithful of all ages have traveled to St. Louis for the Sept. 24 beatification of Archbishop Fulton J. Sheen — and several pilgrims described the occasion as both a “gift” and a call to be missionary disciples. Dominique Abagi of Sydney traveled 12 hours from her vacation lodgings in Colombia to attend the celebration, which she described as a “must-go” opportunity. “I love his writing and I love his videos,” she said, speaking to OSV News after a Sept. 23 scheduled midday Mass at the Basilica

Read More
800 years after St. Francis’ death, Franciscans to mark his ‘Transitus’ — so what is it? #Catholic – (OSV News) — Each year on Oct. 3, the followers of St. Francis of Assisi (1181-1226) — friars; nuns; laypeople — mark the globally popular saint’s own journey from life to death, his “Transitus” as it is known in Latin, through special community commemorations.
But what meaning does the Transitus hold — especially on this 800th anniversary of St. Francis’ death, and during the Jubilee Year of St. Francis proclaimed by Pope Leo XIV — if you aren’t a Franciscan?
“I think the answer is self-evident. We are all going to die,” Father Joseph Mary Elder, director of vocations and communications for the Capuchin Franciscans of the Province of St. Conrad, in Denver, told OSV News.
“The Transitus is the celebration of the passing of St. Francis of Assisi from earthly life to heavenly glory,” he explained. “It is not so much the passing of St. Francis — everyone dies after all — but the manner in which St. Francis of Assisi died. St. Francis embraced death in much the same way he had learned to live his life: with a radical and total fearlessness.”
That fearlessness led the saint to actually recite his own poetic acclaim of God as he began to expire.

Click here to subscribe to our weekly newsletter.

“As St. Francis was dying, his body was racked with pain; he was nearly blind — and yet, he was speaking aloud the ‘Canticle of Creation’ he had written only shortly before,” said Father Joseph.
The “Canticle of Creatures,” also called the “Canticle of the Sun,” was written by St. Francis between 1225-1226. It lyrically praises God through the elements of nature: “Be praised, my Lord, for all your creation and especially for our Brother Sun, who brings us the day and the light … Be praised, my Lord, for Sister Moon, and for the stars.”
“In the painful darkness of encroaching death, Francis was singing a composition praising the glory of God revealed all around him in the brilliance of creation,” said Father Joseph. “What a paradox! May this be true for each and every one of us.”
One way to learn about St. Francis and his spirit of surrender is to attend or watch a Transitus ceremony, which can be found at many Franciscan-staffed parishes or livestreamed online. Some typical elements are highlights from Francis’ life by his early biographers; recitation of his writings; Scripture; hymns; and prayer.
The Franciscan University of Steubenville in Ohio is marking the 800th anniversary of St. Francis’ death with a special on-campus conference, “Sister Death – Gate of Life,” from Nov. 5-7.
During the gathering — which will bring together theologians, philosophers, medical professionals, ethicists, clergy and scholars from a variety of disciplines — participants will explore St. Francis, his view of death and eternal life, the lasting relevance of his witness today, and how the Christian understanding of death speaks to some of the most pressing questions facing contemporary society.
“This conference came about as a way to celebrate the 800th anniversary of St. Francis’ passing from death to eternal life — and so that is at the heart of our idea of the Transitus,” James Matenaer, a professor of history at the university, told OSV News.
“But it’s also a way to celebrate the Jubilee year that Pope Leo proclaimed to celebrate St. Francis of Assisi,” he added, “and the importance that the Franciscan movement and charisms have in our Catholic faith.”
There are approximately 650,000 Franciscans in 110 countries. Nearly 35,000 Franciscan friars belong to the First Order of Friars Minor, the First Order of Capuchin Franciscans, the First Order of Conventual Franciscans and the Third Order Regular. Followers of St. Clare (Poor Clares) number about 60,000 cloistered religious women. There are close to 155,000 Third Order Regular religious sisters and brothers. Additionally, 400,000 single and married women and men follow the way of St. Francis as Secular Franciscans.
In the 800 years since St. Francis’ death — and with so many Franciscans spread across the globe — his life and its legends have travelled far and wide.
“We have our own ideas of Francis, and they can be all over the place,” Father Greg Friedman, an author, journalist, and Franciscan friar in the Province of Our Lady of Guadalupe, told OSV News.
“Sometimes they’re accurate; sometimes they’re not,” he explained. “And sometimes the emphasis is so much on Francis that we forget what the key thing about his life was — and that is the following of Jesus in the Gospel.”
So what might St. Francis hope faithful Catholics and other Franciscan friends will remember the 800th anniversary of his death?
For Father Greg, who will be in Rome for the Transitus, a motto of St. Francis comes to mind.
“‘I have done what is mine; may Christ teach you what is yours.’ I think this is a very important saying of Francis. What he would want — in this 800th anniversary year — would be to say, ‘How are you focusing on what is yours to do? What is yours to do, in the spirit of Jesus?’”
While Transitus traditions might in some ways appear slightly puzzling to non-Franciscans, Father Greg offered a helpful context.
“If somebody said to me, ‘Why do you guys do this? Why do you celebrate the death of St. Francis every year?’ I would say, ‘Well, how do you remember the people in your family? How do you remember your grandparents; your great-grandparents?’” he said. “You tell the story.”
Kimberley Heatherington is an OSV News correspondent. She writes from Virginia.
 

800 years after St. Francis’ death, Franciscans to mark his ‘Transitus’ — so what is it? #Catholic – (OSV News) — Each year on Oct. 3, the followers of St. Francis of Assisi (1181-1226) — friars; nuns; laypeople — mark the globally popular saint’s own journey from life to death, his “Transitus” as it is known in Latin, through special community commemorations. But what meaning does the Transitus hold — especially on this 800th anniversary of St. Francis’ death, and during the Jubilee Year of St. Francis proclaimed by Pope Leo XIV — if you aren’t a Franciscan? “I think the answer is self-evident. We are all going to die,” Father Joseph Mary Elder, director of vocations and communications for the Capuchin Franciscans of the Province of St. Conrad, in Denver, told OSV News. “The Transitus is the celebration of the passing of St. Francis of Assisi from earthly life to heavenly glory,” he explained. “It is not so much the passing of St. Francis — everyone dies after all — but the manner in which St. Francis of Assisi died. St. Francis embraced death in much the same way he had learned to live his life: with a radical and total fearlessness.” That fearlessness led the saint to actually recite his own poetic acclaim of God as he began to expire. Click here to subscribe to our weekly newsletter. “As St. Francis was dying, his body was racked with pain; he was nearly blind — and yet, he was speaking aloud the ‘Canticle of Creation’ he had written only shortly before,” said Father Joseph. The “Canticle of Creatures,” also called the “Canticle of the Sun,” was written by St. Francis between 1225-1226. It lyrically praises God through the elements of nature: “Be praised, my Lord, for all your creation and especially for our Brother Sun, who brings us the day and the light … Be praised, my Lord, for Sister Moon, and for the stars.” “In the painful darkness of encroaching death, Francis was singing a composition praising the glory of God revealed all around him in the brilliance of creation,” said Father Joseph. “What a paradox! May this be true for each and every one of us.” One way to learn about St. Francis and his spirit of surrender is to attend or watch a Transitus ceremony, which can be found at many Franciscan-staffed parishes or livestreamed online. Some typical elements are highlights from Francis’ life by his early biographers; recitation of his writings; Scripture; hymns; and prayer. The Franciscan University of Steubenville in Ohio is marking the 800th anniversary of St. Francis’ death with a special on-campus conference, “Sister Death – Gate of Life,” from Nov. 5-7. During the gathering — which will bring together theologians, philosophers, medical professionals, ethicists, clergy and scholars from a variety of disciplines — participants will explore St. Francis, his view of death and eternal life, the lasting relevance of his witness today, and how the Christian understanding of death speaks to some of the most pressing questions facing contemporary society. “This conference came about as a way to celebrate the 800th anniversary of St. Francis’ passing from death to eternal life — and so that is at the heart of our idea of the Transitus,” James Matenaer, a professor of history at the university, told OSV News. “But it’s also a way to celebrate the Jubilee year that Pope Leo proclaimed to celebrate St. Francis of Assisi,” he added, “and the importance that the Franciscan movement and charisms have in our Catholic faith.” There are approximately 650,000 Franciscans in 110 countries. Nearly 35,000 Franciscan friars belong to the First Order of Friars Minor, the First Order of Capuchin Franciscans, the First Order of Conventual Franciscans and the Third Order Regular. Followers of St. Clare (Poor Clares) number about 60,000 cloistered religious women. There are close to 155,000 Third Order Regular religious sisters and brothers. Additionally, 400,000 single and married women and men follow the way of St. Francis as Secular Franciscans. In the 800 years since St. Francis’ death — and with so many Franciscans spread across the globe — his life and its legends have travelled far and wide. “We have our own ideas of Francis, and they can be all over the place,” Father Greg Friedman, an author, journalist, and Franciscan friar in the Province of Our Lady of Guadalupe, told OSV News. “Sometimes they’re accurate; sometimes they’re not,” he explained. “And sometimes the emphasis is so much on Francis that we forget what the key thing about his life was — and that is the following of Jesus in the Gospel.” So what might St. Francis hope faithful Catholics and other Franciscan friends will remember the 800th anniversary of his death? For Father Greg, who will be in Rome for the Transitus, a motto of St. Francis comes to mind. “‘I have done what is mine; may Christ teach you what is yours.’ I think this is a very important saying of Francis. What he would want — in this 800th anniversary year — would be to say, ‘How are you focusing on what is yours to do? What is yours to do, in the spirit of Jesus?’” While Transitus traditions might in some ways appear slightly puzzling to non-Franciscans, Father Greg offered a helpful context. “If somebody said to me, ‘Why do you guys do this? Why do you celebrate the death of St. Francis every year?’ I would say, ‘Well, how do you remember the people in your family? How do you remember your grandparents; your great-grandparents?’” he said. “You tell the story.” Kimberley Heatherington is an OSV News correspondent. She writes from Virginia.  

800 years after St. Francis’ death, Franciscans to mark his ‘Transitus’ — so what is it? #Catholic –

(OSV News) — Each year on Oct. 3, the followers of St. Francis of Assisi (1181-1226) — friars; nuns; laypeople — mark the globally popular saint’s own journey from life to death, his “Transitus” as it is known in Latin, through special community commemorations.

But what meaning does the Transitus hold — especially on this 800th anniversary of St. Francis’ death, and during the Jubilee Year of St. Francis proclaimed by Pope Leo XIV — if you aren’t a Franciscan?

“I think the answer is self-evident. We are all going to die,” Father Joseph Mary Elder, director of vocations and communications for the Capuchin Franciscans of the Province of St. Conrad, in Denver, told OSV News.

“The Transitus is the celebration of the passing of St. Francis of Assisi from earthly life to heavenly glory,” he explained. “It is not so much the passing of St. Francis — everyone dies after all — but the manner in which St. Francis of Assisi died. St. Francis embraced death in much the same way he had learned to live his life: with a radical and total fearlessness.”

That fearlessness led the saint to actually recite his own poetic acclaim of God as he began to expire.


Click here to subscribe to our weekly newsletter.

“As St. Francis was dying, his body was racked with pain; he was nearly blind — and yet, he was speaking aloud the ‘Canticle of Creation’ he had written only shortly before,” said Father Joseph.

The “Canticle of Creatures,” also called the “Canticle of the Sun,” was written by St. Francis between 1225-1226. It lyrically praises God through the elements of nature: “Be praised, my Lord, for all your creation and especially for our Brother Sun, who brings us the day and the light … Be praised, my Lord, for Sister Moon, and for the stars.”

“In the painful darkness of encroaching death, Francis was singing a composition praising the glory of God revealed all around him in the brilliance of creation,” said Father Joseph. “What a paradox! May this be true for each and every one of us.”

One way to learn about St. Francis and his spirit of surrender is to attend or watch a Transitus ceremony, which can be found at many Franciscan-staffed parishes or livestreamed online. Some typical elements are highlights from Francis’ life by his early biographers; recitation of his writings; Scripture; hymns; and prayer.

The Franciscan University of Steubenville in Ohio is marking the 800th anniversary of St. Francis’ death with a special on-campus conference, “Sister Death – Gate of Life,” from Nov. 5-7.

During the gathering — which will bring together theologians, philosophers, medical professionals, ethicists, clergy and scholars from a variety of disciplines — participants will explore St. Francis, his view of death and eternal life, the lasting relevance of his witness today, and how the Christian understanding of death speaks to some of the most pressing questions facing contemporary society.

“This conference came about as a way to celebrate the 800th anniversary of St. Francis’ passing from death to eternal life — and so that is at the heart of our idea of the Transitus,” James Matenaer, a professor of history at the university, told OSV News.

“But it’s also a way to celebrate the Jubilee year that Pope Leo proclaimed to celebrate St. Francis of Assisi,” he added, “and the importance that the Franciscan movement and charisms have in our Catholic faith.”

There are approximately 650,000 Franciscans in 110 countries. Nearly 35,000 Franciscan friars belong to the First Order of Friars Minor, the First Order of Capuchin Franciscans, the First Order of Conventual Franciscans and the Third Order Regular. Followers of St. Clare (Poor Clares) number about 60,000 cloistered religious women. There are close to 155,000 Third Order Regular religious sisters and brothers. Additionally, 400,000 single and married women and men follow the way of St. Francis as Secular Franciscans.

In the 800 years since St. Francis’ death — and with so many Franciscans spread across the globe — his life and its legends have travelled far and wide.

“We have our own ideas of Francis, and they can be all over the place,” Father Greg Friedman, an author, journalist, and Franciscan friar in the Province of Our Lady of Guadalupe, told OSV News.

“Sometimes they’re accurate; sometimes they’re not,” he explained. “And sometimes the emphasis is so much on Francis that we forget what the key thing about his life was — and that is the following of Jesus in the Gospel.”

So what might St. Francis hope faithful Catholics and other Franciscan friends will remember the 800th anniversary of his death?

For Father Greg, who will be in Rome for the Transitus, a motto of St. Francis comes to mind.

“‘I have done what is mine; may Christ teach you what is yours.’ I think this is a very important saying of Francis. What he would want — in this 800th anniversary year — would be to say, ‘How are you focusing on what is yours to do? What is yours to do, in the spirit of Jesus?’”

While Transitus traditions might in some ways appear slightly puzzling to non-Franciscans, Father Greg offered a helpful context.

“If somebody said to me, ‘Why do you guys do this? Why do you celebrate the death of St. Francis every year?’ I would say, ‘Well, how do you remember the people in your family? How do you remember your grandparents; your great-grandparents?’” he said. “You tell the story.”

Kimberley Heatherington is an OSV News correspondent. She writes from Virginia.

 

– (OSV News) — Each year on Oct. 3, the followers of St. Francis of Assisi (1181-1226) — friars; nuns; laypeople — mark the globally popular saint’s own journey from life to death, his “Transitus” as it is known in Latin, through special community commemorations. But what meaning does the Transitus hold — especially on this 800th anniversary of St. Francis’ death, and during the Jubilee Year of St. Francis proclaimed by Pope Leo XIV — if you aren’t a Franciscan? “I think the answer is self-evident. We are all going to die,” Father Joseph Mary Elder, director of vocations and

Read More
Pope Leo to visit migration center in Paris that welcomes all, no matter their legal status #Catholic – PARIS (OSV News) — Pope Leo XIV will open his second day in Paris with a special visit. On Sept. 26, he will cross the threshold of Maison Bakhita, a facility run by the Archdiocese of Paris dedicated to providing shelter for people in extreme need, most often migrants.
On Sept. 27, the Church observes World Day of Migrants and Refugees, ahead of which Pope Leo issued an appeal that migrants, especially vulnerable children, “always be protected and cared for” and called the exploitation of migrants a “tragic reality.”
Opened in 2021, Maison Bakhita brings together the efforts of numerous Catholic organizations that serve the poor. Spanning over 15,000 square feet, it is located in the 18th arrondissement, or district, not far from the Sacré-Coeur, or Basilica of the Sacred Heart, in Montmartre, and near the Porte de la Chapelle, where makeshift camps for foreign migrants regularly spring up.
The center is named after St. Josephine Bakhita, a Sudanese slave who became a nun in Italy, where she died in 1947, and who was canonized by St. John Paul II in 2000.
At Maison Bakhita, or Bakhita House, everyone who knocks on the door is welcomed.

Click here to subscribe to our weekly newsletter.

“It offers a warm welcome to everyone,” Gwendoline Fasano, director of Maison Bakhita, told OSV News. “Here, people can have a time to rest and a comforting place where they can be heard.”
“All our efforts are aimed at helping these people regain their self-esteem,” Fasano emphasized. “We want to help them regain the ability to connect with others and the opportunity for a spiritual life, beyond their material needs, which we strive to help them meet.”
Upon his arrival, the pope will go to pray in the house’s oratory, accompanied by the two nuns who live there permanently. “They maintain a prayerful presence, and they welcome anyone who wants to speak with them or pray the liturgical services with them,” Fasano said.
There, the pope will unveil a commemorative plaque marking his visit. “It will remind us of the honor he has bestowed upon us,” Fasano said. “It will be an important memento for all the people welcomed here, who deeply need to be shown consideration.”
Pope Leo will then walk past the daycare center where women who come to the Bakhita House can leave their children. “Some women are single mothers with young children,” Fasano said. “The daycare center allows them to be available to take the training courses we offer, which help them reenter the workforce.” Among these programs are French language classes, as well as workshops in cooking, carpentry, digital skills, and sewing.
In the large dining hall, some 150 people pass through each day for a moment of fellowship.
The pope will be welcomed there by about forty people, volunteers and people in need, and will listen to the stories of some of them. Among them, an Afghan tailor of Muslim background will share how he was once taken in by Maison Bakhita, and how he now, standing firmly on his feet, returns there every week as a volunteer to help others.
“At Maison Bakhita, our welcome is unconditional,” Fasano emphasized. “We do not ask about the religion of those who knock on our door.”
At Maison Bakhita, the staff also does not ask residents whether they are in the country legally.
“Migration policy decisions are not within our purview,” Fasano said. “What drives us is Christ’s words in the Gospel according to St. Matthew: ‘I was … a stranger and you welcomed me.’ The pope’s visit will serve as a reminder that it is important to welcome every person — with their story and their suffering — just as we would welcome Christ himself.”
Among the witnesses who will address the pope will be a woman who was rescued from prostitution by the Catholic organization Aux Captifs la Libération, which the diocese has invited to participate in the Maison Bakhita papal visit.
The association’s director, Thierry Desjuzeur, will be with her.
“Every day, we reach out to people on the streets, particularly in the Bois de Boulogne in Paris, where prostitution is prevalent,” he told OSV News. “Our organization works in collaboration with parishes in Paris,” he said.
The organization’s name refers to the beginning of Christ’s public ministry, when he read the passage from the Book of Isaiah speaking of the Lord who sent him “To proclaim liberty to the captives.”
“We try, as Christ did, to go out and meet today’s captives, those enslaved by prostitution, alcohol and precarious living conditions, and to bring them the Father’s tenderness,’ Desjuzeur said.
For Desjuzeur, the pope’s visit serves as a reminder of the intrinsic dignity of people living on the streets. “Whatever their circumstances, they are human beings,” he said. “I am struck by the simplicity and trust in God of these people whom we strive to accompany.”
The director expressed his admiration and gratitude for the pope’s visit to Maison Bakhita, despite his busy schedule. “In Paris, the number of migrants on the streets has increased significantly recently,” he said. “In this context, the pope’s message will be extremely powerful for society as a whole.”
Caroline de Sury writes for OSV News from Paris.
 

Pope Leo to visit migration center in Paris that welcomes all, no matter their legal status #Catholic – PARIS (OSV News) — Pope Leo XIV will open his second day in Paris with a special visit. On Sept. 26, he will cross the threshold of Maison Bakhita, a facility run by the Archdiocese of Paris dedicated to providing shelter for people in extreme need, most often migrants. On Sept. 27, the Church observes World Day of Migrants and Refugees, ahead of which Pope Leo issued an appeal that migrants, especially vulnerable children, “always be protected and cared for” and called the exploitation of migrants a “tragic reality.” Opened in 2021, Maison Bakhita brings together the efforts of numerous Catholic organizations that serve the poor. Spanning over 15,000 square feet, it is located in the 18th arrondissement, or district, not far from the Sacré-Coeur, or Basilica of the Sacred Heart, in Montmartre, and near the Porte de la Chapelle, where makeshift camps for foreign migrants regularly spring up. The center is named after St. Josephine Bakhita, a Sudanese slave who became a nun in Italy, where she died in 1947, and who was canonized by St. John Paul II in 2000. At Maison Bakhita, or Bakhita House, everyone who knocks on the door is welcomed. Click here to subscribe to our weekly newsletter. “It offers a warm welcome to everyone,” Gwendoline Fasano, director of Maison Bakhita, told OSV News. “Here, people can have a time to rest and a comforting place where they can be heard.” “All our efforts are aimed at helping these people regain their self-esteem,” Fasano emphasized. “We want to help them regain the ability to connect with others and the opportunity for a spiritual life, beyond their material needs, which we strive to help them meet.” Upon his arrival, the pope will go to pray in the house’s oratory, accompanied by the two nuns who live there permanently. “They maintain a prayerful presence, and they welcome anyone who wants to speak with them or pray the liturgical services with them,” Fasano said. There, the pope will unveil a commemorative plaque marking his visit. “It will remind us of the honor he has bestowed upon us,” Fasano said. “It will be an important memento for all the people welcomed here, who deeply need to be shown consideration.” Pope Leo will then walk past the daycare center where women who come to the Bakhita House can leave their children. “Some women are single mothers with young children,” Fasano said. “The daycare center allows them to be available to take the training courses we offer, which help them reenter the workforce.” Among these programs are French language classes, as well as workshops in cooking, carpentry, digital skills, and sewing. In the large dining hall, some 150 people pass through each day for a moment of fellowship. The pope will be welcomed there by about forty people, volunteers and people in need, and will listen to the stories of some of them. Among them, an Afghan tailor of Muslim background will share how he was once taken in by Maison Bakhita, and how he now, standing firmly on his feet, returns there every week as a volunteer to help others. “At Maison Bakhita, our welcome is unconditional,” Fasano emphasized. “We do not ask about the religion of those who knock on our door.” At Maison Bakhita, the staff also does not ask residents whether they are in the country legally. “Migration policy decisions are not within our purview,” Fasano said. “What drives us is Christ’s words in the Gospel according to St. Matthew: ‘I was … a stranger and you welcomed me.’ The pope’s visit will serve as a reminder that it is important to welcome every person — with their story and their suffering — just as we would welcome Christ himself.” Among the witnesses who will address the pope will be a woman who was rescued from prostitution by the Catholic organization Aux Captifs la Libération, which the diocese has invited to participate in the Maison Bakhita papal visit. The association’s director, Thierry Desjuzeur, will be with her. “Every day, we reach out to people on the streets, particularly in the Bois de Boulogne in Paris, where prostitution is prevalent,” he told OSV News. “Our organization works in collaboration with parishes in Paris,” he said. The organization’s name refers to the beginning of Christ’s public ministry, when he read the passage from the Book of Isaiah speaking of the Lord who sent him “To proclaim liberty to the captives.” “We try, as Christ did, to go out and meet today’s captives, those enslaved by prostitution, alcohol and precarious living conditions, and to bring them the Father’s tenderness,’ Desjuzeur said. For Desjuzeur, the pope’s visit serves as a reminder of the intrinsic dignity of people living on the streets. “Whatever their circumstances, they are human beings,” he said. “I am struck by the simplicity and trust in God of these people whom we strive to accompany.” The director expressed his admiration and gratitude for the pope’s visit to Maison Bakhita, despite his busy schedule. “In Paris, the number of migrants on the streets has increased significantly recently,” he said. “In this context, the pope’s message will be extremely powerful for society as a whole.” Caroline de Sury writes for OSV News from Paris.  

Pope Leo to visit migration center in Paris that welcomes all, no matter their legal status #Catholic –

PARIS (OSV News) — Pope Leo XIV will open his second day in Paris with a special visit. On Sept. 26, he will cross the threshold of Maison Bakhita, a facility run by the Archdiocese of Paris dedicated to providing shelter for people in extreme need, most often migrants.

On Sept. 27, the Church observes World Day of Migrants and Refugees, ahead of which Pope Leo issued an appeal that migrants, especially vulnerable children, “always be protected and cared for” and called the exploitation of migrants a “tragic reality.”

Opened in 2021, Maison Bakhita brings together the efforts of numerous Catholic organizations that serve the poor. Spanning over 15,000 square feet, it is located in the 18th arrondissement, or district, not far from the Sacré-Coeur, or Basilica of the Sacred Heart, in Montmartre, and near the Porte de la Chapelle, where makeshift camps for foreign migrants regularly spring up.

The center is named after St. Josephine Bakhita, a Sudanese slave who became a nun in Italy, where she died in 1947, and who was canonized by St. John Paul II in 2000.

At Maison Bakhita, or Bakhita House, everyone who knocks on the door is welcomed.


Click here to subscribe to our weekly newsletter.

“It offers a warm welcome to everyone,” Gwendoline Fasano, director of Maison Bakhita, told OSV News. “Here, people can have a time to rest and a comforting place where they can be heard.”

“All our efforts are aimed at helping these people regain their self-esteem,” Fasano emphasized. “We want to help them regain the ability to connect with others and the opportunity for a spiritual life, beyond their material needs, which we strive to help them meet.”

Upon his arrival, the pope will go to pray in the house’s oratory, accompanied by the two nuns who live there permanently. “They maintain a prayerful presence, and they welcome anyone who wants to speak with them or pray the liturgical services with them,” Fasano said.

There, the pope will unveil a commemorative plaque marking his visit. “It will remind us of the honor he has bestowed upon us,” Fasano said. “It will be an important memento for all the people welcomed here, who deeply need to be shown consideration.”

Pope Leo will then walk past the daycare center where women who come to the Bakhita House can leave their children. “Some women are single mothers with young children,” Fasano said. “The daycare center allows them to be available to take the training courses we offer, which help them reenter the workforce.” Among these programs are French language classes, as well as workshops in cooking, carpentry, digital skills, and sewing.

In the large dining hall, some 150 people pass through each day for a moment of fellowship.

The pope will be welcomed there by about forty people, volunteers and people in need, and will listen to the stories of some of them. Among them, an Afghan tailor of Muslim background will share how he was once taken in by Maison Bakhita, and how he now, standing firmly on his feet, returns there every week as a volunteer to help others.

“At Maison Bakhita, our welcome is unconditional,” Fasano emphasized. “We do not ask about the religion of those who knock on our door.”

At Maison Bakhita, the staff also does not ask residents whether they are in the country legally.

“Migration policy decisions are not within our purview,” Fasano said. “What drives us is Christ’s words in the Gospel according to St. Matthew: ‘I was … a stranger and you welcomed me.’ The pope’s visit will serve as a reminder that it is important to welcome every person — with their story and their suffering — just as we would welcome Christ himself.”

Among the witnesses who will address the pope will be a woman who was rescued from prostitution by the Catholic organization Aux Captifs la Libération, which the diocese has invited to participate in the Maison Bakhita papal visit.

The association’s director, Thierry Desjuzeur, will be with her.

“Every day, we reach out to people on the streets, particularly in the Bois de Boulogne in Paris, where prostitution is prevalent,” he told OSV News. “Our organization works in collaboration with parishes in Paris,” he said.

The organization’s name refers to the beginning of Christ’s public ministry, when he read the passage from the Book of Isaiah speaking of the Lord who sent him “To proclaim liberty to the captives.”

“We try, as Christ did, to go out and meet today’s captives, those enslaved by prostitution, alcohol and precarious living conditions, and to bring them the Father’s tenderness,’ Desjuzeur said.

For Desjuzeur, the pope’s visit serves as a reminder of the intrinsic dignity of people living on the streets. “Whatever their circumstances, they are human beings,” he said. “I am struck by the simplicity and trust in God of these people whom we strive to accompany.”

The director expressed his admiration and gratitude for the pope’s visit to Maison Bakhita, despite his busy schedule. “In Paris, the number of migrants on the streets has increased significantly recently,” he said. “In this context, the pope’s message will be extremely powerful for society as a whole.”

Caroline de Sury writes for OSV News from Paris.

 

– PARIS (OSV News) — Pope Leo XIV will open his second day in Paris with a special visit. On Sept. 26, he will cross the threshold of Maison Bakhita, a facility run by the Archdiocese of Paris dedicated to providing shelter for people in extreme need, most often migrants. On Sept. 27, the Church observes World Day of Migrants and Refugees, ahead of which Pope Leo issued an appeal that migrants, especially vulnerable children, “always be protected and cared for” and called the exploitation of migrants a “tragic reality.” Opened in 2021, Maison Bakhita brings together the efforts of numerous

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