Catholic

Gospel and Word of the Day – 24 August 2026 – A reading from the Book of Revelation 21:9b-14 The angel spoke to me, saying, "Come here. I will show you the bride, the wife of the Lamb." He took me in spirit to a great, high mountain and showed me the holy city Jerusalem coming down out of heaven from God. It gleamed with the splendor of God. Its radiance was like that of a precious stone, like jasper, clear as crystal. It had a massive, high wall, with twelve gates where twelve angels were stationed and on which names were inscribed, the names of the twelve tribes of the children of Israel. There were three gates facing east, three north, three south, and three west. The wall of the city had twelve courses of stones as its foundation, on which were inscribed the twelve names of the twelve Apostles of the Lamb.From the Gospel according to John 1:45-51 Philip found Nathanael and told him, "We have found the one about whom Moses wrote in the law, and also the prophets, Jesus son of Joseph, from Nazareth." But Nathanael said to him, "Can anything good come from Nazareth?" Philip said to him, "Come and see." Jesus saw Nathanael coming toward him and said of him, "Here is a true child of Israel. There is no duplicity in him." Nathanael said to him, "How do you know me?"  Jesus answered and said to him, "Before Philip called you, I saw you under the fig tree." Nathanael answered him, "Rabbi, you are the Son of God; you are the King of Israel." Jesus answered and said to him, "Do you believe because I told you that I saw you under the fig tree? You will see greater things than this." And he said to him, "Amen, amen, I say to you, you will see heaven opened and the angels of God ascending and descending on the Son of Man."Nathanael is placed in the scene of his calling, recounted in John’s Gospel, next to Philip, in other words, the place that Bartholomew occupies in the lists of the Apostles mentioned in the other Gospels. Philip told this Nathanael that he had found "him of whom Moses in the law and also the prophets wrote, Jesus of Nazareth, the son of Joseph" (Jn 1: 45). As we know, Nathanael’s retort was rather strongly prejudiced:  "Can anything good come out of Nazareth?" (Jn 1: 46). In its own way, this form of protestation  is  important  for  us.  Indeed, it makes us see that according to Judaic expectations the Messiah could not come from such an obscure village as, precisely, Nazareth (see also Jn 7: 42). But at the same time Nathanael’s protest highlights God’s freedom, which baffles our expectations by causing him to be found in the very place where we least expect him. (?) Nathanael’s reaction suggests another thought to us: in our relationship with Jesus we must not be satisfied with words  alone. In  his  answer,  Philip offers Nathanael a meaningful invitation:  "Come and see!" (Jn 1: 46). Our knowledge of Jesus needs above all a first-hand experience: someone else’s testimony is of course important. (?) However, we ourselves must then be personally involved in a close and deep relationship with Jesus. (Pope Benedict XVI, General Audience, 4 October 2006)

A reading from the Book of Revelation
21:9b-14

The angel spoke to me, saying,
"Come here.
I will show you the bride, the wife of the Lamb."
He took me in spirit to a great, high mountain
and showed me the holy city Jerusalem
coming down out of heaven from God.
It gleamed with the splendor of God.
Its radiance was like that of a precious stone,
like jasper, clear as crystal.
It had a massive, high wall,
with twelve gates where twelve angels were stationed
and on which names were inscribed,
the names of the twelve tribes of the children of Israel.
There were three gates facing east,
three north, three south, and three west.
The wall of the city had twelve courses of stones as its foundation,
on which were inscribed the twelve names
of the twelve Apostles of the Lamb.

From the Gospel according to John
1:45-51

Philip found Nathanael and told him,
"We have found the one about whom Moses wrote in the law,
and also the prophets, Jesus son of Joseph, from Nazareth."
But Nathanael said to him,
"Can anything good come from Nazareth?"
Philip said to him, "Come and see."
Jesus saw Nathanael coming toward him and said of him,
"Here is a true child of Israel.
There is no duplicity in him."
Nathanael said to him, "How do you know me?" 
Jesus answered and said to him,
"Before Philip called you, I saw you under the fig tree."
Nathanael answered him,
"Rabbi, you are the Son of God; you are the King of Israel."
Jesus answered and said to him,
"Do you believe
because I told you that I saw you under the fig tree?
You will see greater things than this."
And he said to him, "Amen, amen, I say to you,
you will see heaven opened and the angels of God
ascending and descending on the Son of Man."

Nathanael is placed in the scene of his calling, recounted in John’s Gospel, next to Philip, in other words, the place that Bartholomew occupies in the lists of the Apostles mentioned in the other Gospels.

Philip told this Nathanael that he had found "him of whom Moses in the law and also the prophets wrote, Jesus of Nazareth, the son of Joseph" (Jn 1: 45). As we know, Nathanael’s retort was rather strongly prejudiced:  "Can anything good come out of Nazareth?" (Jn 1: 46). In its own way, this form of protestation  is  important  for  us.  Indeed, it makes us see that according to Judaic expectations the Messiah could not come from such an obscure village as, precisely, Nazareth (see also Jn 7: 42).

But at the same time Nathanael’s protest highlights God’s freedom, which baffles our expectations by causing him to be found in the very place where we least expect him. (?)

Nathanael’s reaction suggests another thought to us: in our relationship with Jesus we must not be satisfied with words  alone. In  his  answer,  Philip offers Nathanael a meaningful invitation:  "Come and see!" (Jn 1: 46). Our knowledge of Jesus needs above all a first-hand experience: someone else’s testimony is of course important. (?)

However, we ourselves must then be personally involved in a close and deep relationship with Jesus. (Pope Benedict XVI, General Audience, 4 October 2006)

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‘You are home’: Pope Leo XIV meets with sick, disabled residents at Rimini #Catholic Pope Leo XIV met with sick and disabled residents of the city of Rimini, Italy on Aug. 22, urging them to “follow the Lord by taking an active part in the life of the Church.” The meeting came at the end of a whirlwind day of travel for the pope, who visited the tiny landlocked country of San Marino before making an appearance at the 47th Meeting for Friendship Among the Peoples in Rimini. 
 
 Pope Leo XIV is handed flowers by a woman in a wheelchair at Rimini Cathedral, Aug. 22, 2026, during a meeting with people suffering from illnesses and disabilities. | Credit: Vatican Media
 
 In his meeting with those suffering from illness and disabilities, which took place at Rimini Cathedral, the pope said the ancient church signified to the sick and poor: “You are home.”Jesus, the Holy Father said, worked to “heal [sick people] and restore to them a life worthy of their dignity.” 
 
 Pope Leo XIV speaks at Rimini Cathedral, Aug. 22, 2026, during a meeting with people suffering from illnesses and disabilities. | Credit: Vatican Media
 
 He urged the assembly to take part in Church life “in the parish, in associations, and in places of welcome and service.”The pope subsequently said Mass at the Port of Rimini, where in his homily he told the faithful that “everything we are and have is a gift from God.”He said every baptized Christian is oriented toward “embracing, gathering, welcoming, liberating, forgiving [and] emancipating anyone who is a prisoner of sin and its consequence.”Referring to St. Paul’s Letter to the Romans, the pope said: “God is simple, because he is pure charity, and calls us also to love with a heart similar to his, conforming our ways to his ways and our thoughts to his thoughts.”

‘You are home’: Pope Leo XIV meets with sick, disabled residents at Rimini #Catholic Pope Leo XIV met with sick and disabled residents of the city of Rimini, Italy on Aug. 22, urging them to “follow the Lord by taking an active part in the life of the Church.” The meeting came at the end of a whirlwind day of travel for the pope, who visited the tiny landlocked country of San Marino before making an appearance at the 47th Meeting for Friendship Among the Peoples in Rimini. Pope Leo XIV is handed flowers by a woman in a wheelchair at Rimini Cathedral, Aug. 22, 2026, during a meeting with people suffering from illnesses and disabilities. | Credit: Vatican Media In his meeting with those suffering from illness and disabilities, which took place at Rimini Cathedral, the pope said the ancient church signified to the sick and poor: “You are home.”Jesus, the Holy Father said, worked to “heal [sick people] and restore to them a life worthy of their dignity.” Pope Leo XIV speaks at Rimini Cathedral, Aug. 22, 2026, during a meeting with people suffering from illnesses and disabilities. | Credit: Vatican Media He urged the assembly to take part in Church life “in the parish, in associations, and in places of welcome and service.”The pope subsequently said Mass at the Port of Rimini, where in his homily he told the faithful that “everything we are and have is a gift from God.”He said every baptized Christian is oriented toward “embracing, gathering, welcoming, liberating, forgiving [and] emancipating anyone who is a prisoner of sin and its consequence.”Referring to St. Paul’s Letter to the Romans, the pope said: “God is simple, because he is pure charity, and calls us also to love with a heart similar to his, conforming our ways to his ways and our thoughts to his thoughts.”

The pope urged the assembly to take part in Church life “in the parish, in associations, and in places of welcome and service.”

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Gospel and Word of the Day – 23 August 2026 – A reading from the Book of Isaiah 22:19-23 Thus says the LORD to Shebna, master of the palace: "I will thrust you from your office and pull you down from your station. On that day I will summon my servant Eliakim, son of Hilkiah; I will clothe him with your robe, and gird him with your sash, and give over to him your authority. He shall be a father to the inhabitants of Jerusalem, and to the house of Judah. I will place the key of the House of David on Eliakim’s shoulder; when he opens, no one shall shut, when he shuts, no one shall open. I will fix him like a peg in a sure spot, to be a place of honor for his family."   A reading from the Letter of St. Paul to the Romans 11:33-36 Oh, the depth of the riches and wisdom and knowledge of God!  How inscrutable are his judgments and how unsearchable his ways! For who has known the mind of the Lord or who has been his counselor? Or who has given the Lord anything that he may be repaid? For from him and through him and for him are all things.  To him be glory forever. Amen.From the Gospel according to Matthew 16:13-20 Jesus went into the region of Caesarea Philippi and he asked his disciples, "Who do people say that the Son of Man is?"  They replied, "Some say John the Baptist, others Elijah, still others Jeremiah or one of the prophets."  He said to them, "But who do you say that I am?"  Simon Peter said in reply, "You are the Christ, the Son of the living God."  Jesus said to him in reply, "Blessed are you, Simon son of Jonah.  For flesh and blood has not revealed this to you, but my heavenly Father.  And so I say to you, you are Peter, and upon this rock I will build my church, and the gates of the netherworld shall not prevail against it.  I will give you the keys to the kingdom of heaven.  Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven."  Then he strictly ordered his disciples to tell no one that he was the Christ.At the heart of today?s Gospel lies the question that Jesus asked his disciples. Today he asks us that same question, challenging us to examine whether our faith life retains its energy and vitality, and whether the flame of our relationship with the Lord still burns bright: ?Who do you say that I am?? (Mt 16:15). Every day, at every moment in history, we must always take this question to heart. If we want to keep our identity as Christians from being reduced to a relic of the past, as Pope Francis often reminded us, it is important to move beyond a tired and stagnant faith. We need to ask ourselves: Who is Jesus Christ for us today? What place does he occupy in our lives and in the life of the Church? How can we bear witness to this hope in our daily lives and proclaim it to those whom we meet? Brothers and sisters, the exercise of a discernment born of these questions can enable our faith and the faith of the Church to be constantly renewed and to find new paths and new approaches to preaching the Gospel. This, together with communion, must be our greatest desire. (Pope Leo XIV, Homily, 29 June 2025)

A reading from the Book of Isaiah
22:19-23

Thus says the LORD to Shebna, master of the palace:
"I will thrust you from your office
and pull you down from your station.
On that day I will summon my servant
Eliakim, son of Hilkiah;
I will clothe him with your robe,
and gird him with your sash,
and give over to him your authority.
He shall be a father to the inhabitants of Jerusalem,
and to the house of Judah.
I will place the key of the House of David on Eliakim’s shoulder;
when he opens, no one shall shut,
when he shuts, no one shall open.
I will fix him like a peg in a sure spot,
to be a place of honor for his family."

 

A reading from the Letter of St. Paul to the Romans
11:33-36

Oh, the depth of the riches and wisdom and knowledge of God! 
How inscrutable are his judgments and how unsearchable his ways!
For who has known the mind of the Lord
or who has been his counselor?
Or who has given the Lord anything
that he may be repaid?
For from him and through him and for him are all things. 
To him be glory forever. Amen.

From the Gospel according to Matthew
16:13-20

Jesus went into the region of Caesarea Philippi and
he asked his disciples,
"Who do people say that the Son of Man is?" 
They replied, "Some say John the Baptist, others Elijah,
still others Jeremiah or one of the prophets." 
He said to them, "But who do you say that I am?" 
Simon Peter said in reply,
"You are the Christ, the Son of the living God." 
Jesus said to him in reply,
"Blessed are you, Simon son of Jonah. 
For flesh and blood has not revealed this to you, but my heavenly Father. 
And so I say to you, you are Peter,
and upon this rock I will build my church,
and the gates of the netherworld shall not prevail against it. 
I will give you the keys to the kingdom of heaven. 
Whatever you bind on earth shall be bound in heaven;
and whatever you loose on earth shall be loosed in heaven." 
Then he strictly ordered his disciples
to tell no one that he was the Christ.

At the heart of today?s Gospel lies the question that Jesus asked his disciples. Today he asks us that same question, challenging us to examine whether our faith life retains its energy and vitality, and whether the flame of our relationship with the Lord still burns bright: ?Who do you say that I am?? (Mt 16:15).

Every day, at every moment in history, we must always take this question to heart. If we want to keep our identity as Christians from being reduced to a relic of the past, as Pope Francis often reminded us, it is important to move beyond a tired and stagnant faith. We need to ask ourselves: Who is Jesus Christ for us today? What place does he occupy in our lives and in the life of the Church? How can we bear witness to this hope in our daily lives and proclaim it to those whom we meet?

Brothers and sisters, the exercise of a discernment born of these questions can enable our faith and the faith of the Church to be constantly renewed and to find new paths and new approaches to preaching the Gospel. This, together with communion, must be our greatest desire. (Pope Leo XIV, Homily, 29 June 2025)

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At friendship meeting in Italy, Pope Leo calls for fraternity: ‘Love is the law of life’ #Catholic Pope Leo XIV arrived in the Italian city of Rimini on Aug. 22 to visit the 47th Meeting for Friendship Among the Peoples, telling about 60,000 attendees that “love is the force that can transform the world.”Upon arrival after a brief visit to the country of San Marino, Leo addressed a spontaneous greeting to the people gathered in the auditorium, expressing his joy and pointing out that “the loudest applause should be for Jesus Christ.”
 
 Pope Leo XIV greets attendees at the 47th Meeting for Friendship Among the Peoples in Rimini, Italy, Aug. 22, 2026. | Credit: Vatican Media
 
 “Our hearts, so big and capable of loving, should never be closed. Letʼs find the way together to build a world of peace and love,” he said.In his speech to the gathering, Pope Leo recounted the teachings of his immediate predecessors on social friendship, fraternity and union, highlighting the value of Riminiʼs meeting to achieve these ideals. The annual event is hosted by the international organization Communion and Liberation. He assured the assembly that “in recognizing our dignity as children of God, we come into contact with what originally unites human beings, beyond all diversity, separation or conflict.”“We can identify with each other, listen to each other and establish friendship, between individuals and, therefore, also between peoples. Before borders, definitions and institutions, there are always people,” he added.Reflecting on the pastoral constitution Gaudium et spes of the Second Vatican Council, Pope Leo did not hesitate to affirm that “it is a time of responsibility” among men and that it is love that is the foundation of a fraternal society.“Following Jesus Christ after the tragedies and the new beginnings of the twentieth century implies, in fact, a clear awareness: Evil is not fought with evil. As in heaven, as on earth, love is the law of life, the method of redemption of the crucified Messiah,” he said.“Faced with the false realism that rearms minds, words and nations, the current Catholic culture must counteract the realism of mercy, which maintains that enemies cannot exist and that everyone, even adversaries, are brothers to whom they look into the eyes and receive with sincerity,” he added.Addressing especially young people, Leo told them that they “are a sign that the future is a promise, not a threat” and witnesses of a love that “continues to inspire hope.”“Love moves, drives, awakens from lethargy, inspires new vocations and calls us to take risks. Get involved! Open up to true universality, expanding your ties beyond any too close affiliation,” he said."In every corner of the world, especially in the margins and among those who suffer, you will find those willing to build the civilization of love. Do not allow anyone to belittle this word, which is the very name of God: 'God is love,'" said the Holy Father.“In love, there is never coercion or indoctrination; there is never seduction, deception or manipulation. Love resides only in freedom, in sincere exchange, in generous self-giving.”Finally, he invited young people to remain devoted to Christ to testify, without boasting, in the midst of todayʼs world."May the Holy Spirit instruct us in the practice of communion. That gives us pleasure for [the Holy Spirit], appreciation for him and hope in him. May he continue to guide us, dear brothers and sisters, with that love 'that moves the sun and the other stars'," he concluded.This story was originally published by ACI Prensa, EWTN News’ Spanish-language news partner. It has been translated and adapted by EWTN News English.

At friendship meeting in Italy, Pope Leo calls for fraternity: ‘Love is the law of life’ #Catholic Pope Leo XIV arrived in the Italian city of Rimini on Aug. 22 to visit the 47th Meeting for Friendship Among the Peoples, telling about 60,000 attendees that “love is the force that can transform the world.”Upon arrival after a brief visit to the country of San Marino, Leo addressed a spontaneous greeting to the people gathered in the auditorium, expressing his joy and pointing out that “the loudest applause should be for Jesus Christ.” Pope Leo XIV greets attendees at the 47th Meeting for Friendship Among the Peoples in Rimini, Italy, Aug. 22, 2026. | Credit: Vatican Media “Our hearts, so big and capable of loving, should never be closed. Letʼs find the way together to build a world of peace and love,” he said.In his speech to the gathering, Pope Leo recounted the teachings of his immediate predecessors on social friendship, fraternity and union, highlighting the value of Riminiʼs meeting to achieve these ideals. The annual event is hosted by the international organization Communion and Liberation. He assured the assembly that “in recognizing our dignity as children of God, we come into contact with what originally unites human beings, beyond all diversity, separation or conflict.”“We can identify with each other, listen to each other and establish friendship, between individuals and, therefore, also between peoples. Before borders, definitions and institutions, there are always people,” he added.Reflecting on the pastoral constitution Gaudium et spes of the Second Vatican Council, Pope Leo did not hesitate to affirm that “it is a time of responsibility” among men and that it is love that is the foundation of a fraternal society.“Following Jesus Christ after the tragedies and the new beginnings of the twentieth century implies, in fact, a clear awareness: Evil is not fought with evil. As in heaven, as on earth, love is the law of life, the method of redemption of the crucified Messiah,” he said.“Faced with the false realism that rearms minds, words and nations, the current Catholic culture must counteract the realism of mercy, which maintains that enemies cannot exist and that everyone, even adversaries, are brothers to whom they look into the eyes and receive with sincerity,” he added.Addressing especially young people, Leo told them that they “are a sign that the future is a promise, not a threat” and witnesses of a love that “continues to inspire hope.”“Love moves, drives, awakens from lethargy, inspires new vocations and calls us to take risks. Get involved! Open up to true universality, expanding your ties beyond any too close affiliation,” he said."In every corner of the world, especially in the margins and among those who suffer, you will find those willing to build the civilization of love. Do not allow anyone to belittle this word, which is the very name of God: 'God is love,'" said the Holy Father.“In love, there is never coercion or indoctrination; there is never seduction, deception or manipulation. Love resides only in freedom, in sincere exchange, in generous self-giving.”Finally, he invited young people to remain devoted to Christ to testify, without boasting, in the midst of todayʼs world."May the Holy Spirit instruct us in the practice of communion. That gives us pleasure for [the Holy Spirit], appreciation for him and hope in him. May he continue to guide us, dear brothers and sisters, with that love 'that moves the sun and the other stars'," he concluded.This story was originally published by ACI Prensa, EWTN News’ Spanish-language news partner. It has been translated and adapted by EWTN News English.

“Our heart, so big and capable of loving, should never be closed. Let’s find the way together to build a world of peace and love,” the pope said to a crowd of thousands.

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My Lord Jesus Christ,
I believe that You are really here in this Sacrament.
Night and day You remain here compassionate and loving.
You call, You wait for,
You welcome everyone who comes to visit You.
I thank You, Jesus my Divine Redeemer
for coming upon the earth for our sake
and for instituting the Adorable Sacrament of the Holy Eucharist
in order to remain with us until the end of the world.
I thank You for hiding beneath the Eucharistic species
Your infinite …

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Advocates warn New Jersey law could criminalize prayer outside abortion clinics #Catholic New Jersey Gov. Mikie Sherrill on Aug. 20 signed a bill that criminalizes “interference” with “reproductive” or “gender-affirming” care, a law that opponents say has serious implications for freedom of speech.The law criminalizes inflicting “emotional harm” against those seeking or providing “reproductive health care services.” It also bans filming and sharing videos within 100 feet of an abortion clinic.Under the new law, an officer can “order the immediate dispersal of a gathering that substantially impedes access to or departure from an entrance or driveway to a reproductive or gender-affirming health care facility during the business hours of the facility.”The measure is a type of “bubble” law, which creates zones around abortion clinics where free speech is limited in “buffer zones.”Violations of the law could be punished by up to 18 months’ imprisonment and/or a $10,000 fine.New Jersey Right to Life Executive Director Marie Tasy criticized the law, describing its provisions as “inherently subjective” and the law itself as “a serious danger to free speech.”“Peaceful sidewalk counseling, prayer, holding signs, or simply offering help and alternatives outside a facility can easily be labeled ‘intimidation’ by someone who claims to feel threatened, leaving pro-life advocates open to criminal charges that are difficult to disprove and chilling constitutionally protected expression,” Tasy said.Catholic diocese leads campaign against abortion amendment referendumThe Diocese of Arlington, Virginia, is leading a campaign to oppose an amendment referendum that could create a right to abortion in the state constitution as well as another measure that would remove a same-sex marriage ban in the state.The campaign Catholics Vote No is opposing the ballot measure titled the “Virginia Right to Reproductive Freedom Amendment” as well as the “Virginia Remove Constitutional Same-Sex Marriage Ban Amendment.”Arlington Bishop Michael Burbidge describes the measures as “very serious legal threats to human life and marriage” in a video statement.“If written into Virginia’s Constitution, these unjust amendments would be extraordinarily difficult to reverse,” the campaign website states. The abortion amendment would “effectively” make Virginia “a sanctuary for abortion and commercial abortion businesses,” it states. “Basic health and safety standards that protect women from harm would be eliminated, parents would be pushed out of life-altering decisions involving their family and children, and unregulated abortions would be possible, performed even on healthy babies up to the moment of birth for any reason with no limits,” the campaign says.Live Action says it will keep referring to abortion as ‘killing’The pro-life group Live Action has said it will not stop calling abortion “killing” after a pro-abortion group threatened the organization with legal action.Live Action made the declaration in response to a cease-and-desist letter sent by the abortion-supporting legal group Amplify Legal. The dispute is over claims made by Live Action in multiple articles about abortion cases where the unborn baby had a serious life-threatening diagnosis.“Each of our clients has described the decision to end their wanted pregnancy as the most compassionate choice for their own health, future fertility, and family’s wellbeing,” the letter read, arguing that Live Action News “repeatedly [wrote] about our clients intentionally ‘killing’ their babies.”In its response Live Action said it would not follow the request to “delete years of reporting and commentary on the most contested moral and political question in American public life.”“We are fighting for a culture and legal system that respects every human life and refuses to treat the sick, disabled, or unborn as disposable,” said Live Action Founder and President Lila Rose in a statement. “Legal threats against our First Amendment right to speak will not change that mission.”Catholic dad Mark Houck continues pro-life work after federal legal battleCatholic father Mark Houck is joining CatholicVote’s development team as a gift officer, the group announced this week. Houck and his family are adjusting to life after their home in rural eastern Pennsylvania was raided by 20 armed federal agents in the early hours of Sept. 23, 2022. Houck was arrested in front of his family and interrogated for six hours. The incident led to nearly four years of legal battles, which concluded with the family earning a seven-figure settlement for damages.“I am still very much unpacking spiritually what happened to us — very profound and certainly God is revealing his ultimate plan for us through it all, CatholicVote being the latest direction he has taken us,” Houck told EWTN News. “We are so happy to be with an organization that shares our passion for our faith, the pro-life cause, and, of course, advocacy in the public square.”Houck’s role in the organization "will extend beyond that [of a gift officer],” CatholicVote spokeswoman Laurie Olsen told EWTN News. He will “have a voice in all our pro-life efforts,” she said.Houck, meanwhile, told EWTN News: “We measure success by one soul at a time.”“Save a soul, you save your own soul. It is that one soul that gets me going and up early to head into Philadelphia and serve the common good with sidewalk advocacy,” he said.Federal court strikes down Indiana abortion parental-consent lawThe U.S. Court of Appeals for the 7th Circuit ruled on Aug. 18 against an Indiana law that prevents doctors from providing abortion assistance to minors without parental consent.The 54-page ruling struck down a law that required parental consent to aid or assist a minor in obtaining an abortion. The ruling said that the parental-consent law violated the First Amendment.

Advocates warn New Jersey law could criminalize prayer outside abortion clinics #Catholic New Jersey Gov. Mikie Sherrill on Aug. 20 signed a bill that criminalizes “interference” with “reproductive” or “gender-affirming” care, a law that opponents say has serious implications for freedom of speech.The law criminalizes inflicting “emotional harm” against those seeking or providing “reproductive health care services.” It also bans filming and sharing videos within 100 feet of an abortion clinic.Under the new law, an officer can “order the immediate dispersal of a gathering that substantially impedes access to or departure from an entrance or driveway to a reproductive or gender-affirming health care facility during the business hours of the facility.”The measure is a type of “bubble” law, which creates zones around abortion clinics where free speech is limited in “buffer zones.”Violations of the law could be punished by up to 18 months’ imprisonment and/or a $10,000 fine.New Jersey Right to Life Executive Director Marie Tasy criticized the law, describing its provisions as “inherently subjective” and the law itself as “a serious danger to free speech.”“Peaceful sidewalk counseling, prayer, holding signs, or simply offering help and alternatives outside a facility can easily be labeled ‘intimidation’ by someone who claims to feel threatened, leaving pro-life advocates open to criminal charges that are difficult to disprove and chilling constitutionally protected expression,” Tasy said.Catholic diocese leads campaign against abortion amendment referendumThe Diocese of Arlington, Virginia, is leading a campaign to oppose an amendment referendum that could create a right to abortion in the state constitution as well as another measure that would remove a same-sex marriage ban in the state.The campaign Catholics Vote No is opposing the ballot measure titled the “Virginia Right to Reproductive Freedom Amendment” as well as the “Virginia Remove Constitutional Same-Sex Marriage Ban Amendment.”Arlington Bishop Michael Burbidge describes the measures as “very serious legal threats to human life and marriage” in a video statement.“If written into Virginia’s Constitution, these unjust amendments would be extraordinarily difficult to reverse,” the campaign website states. The abortion amendment would “effectively” make Virginia “a sanctuary for abortion and commercial abortion businesses,” it states. “Basic health and safety standards that protect women from harm would be eliminated, parents would be pushed out of life-altering decisions involving their family and children, and unregulated abortions would be possible, performed even on healthy babies up to the moment of birth for any reason with no limits,” the campaign says.Live Action says it will keep referring to abortion as ‘killing’The pro-life group Live Action has said it will not stop calling abortion “killing” after a pro-abortion group threatened the organization with legal action.Live Action made the declaration in response to a cease-and-desist letter sent by the abortion-supporting legal group Amplify Legal. The dispute is over claims made by Live Action in multiple articles about abortion cases where the unborn baby had a serious life-threatening diagnosis.“Each of our clients has described the decision to end their wanted pregnancy as the most compassionate choice for their own health, future fertility, and family’s wellbeing,” the letter read, arguing that Live Action News “repeatedly [wrote] about our clients intentionally ‘killing’ their babies.”In its response Live Action said it would not follow the request to “delete years of reporting and commentary on the most contested moral and political question in American public life.”“We are fighting for a culture and legal system that respects every human life and refuses to treat the sick, disabled, or unborn as disposable,” said Live Action Founder and President Lila Rose in a statement. “Legal threats against our First Amendment right to speak will not change that mission.”Catholic dad Mark Houck continues pro-life work after federal legal battleCatholic father Mark Houck is joining CatholicVote’s development team as a gift officer, the group announced this week. Houck and his family are adjusting to life after their home in rural eastern Pennsylvania was raided by 20 armed federal agents in the early hours of Sept. 23, 2022. Houck was arrested in front of his family and interrogated for six hours. The incident led to nearly four years of legal battles, which concluded with the family earning a seven-figure settlement for damages.“I am still very much unpacking spiritually what happened to us — very profound and certainly God is revealing his ultimate plan for us through it all, CatholicVote being the latest direction he has taken us,” Houck told EWTN News. “We are so happy to be with an organization that shares our passion for our faith, the pro-life cause, and, of course, advocacy in the public square.”Houck’s role in the organization "will extend beyond that [of a gift officer],” CatholicVote spokeswoman Laurie Olsen told EWTN News. He will “have a voice in all our pro-life efforts,” she said.Houck, meanwhile, told EWTN News: “We measure success by one soul at a time.”“Save a soul, you save your own soul. It is that one soul that gets me going and up early to head into Philadelphia and serve the common good with sidewalk advocacy,” he said.Federal court strikes down Indiana abortion parental-consent lawThe U.S. Court of Appeals for the 7th Circuit ruled on Aug. 18 against an Indiana law that prevents doctors from providing abortion assistance to minors without parental consent.The 54-page ruling struck down a law that required parental consent to aid or assist a minor in obtaining an abortion. The ruling said that the parental-consent law violated the First Amendment.

Here is a roundup of recent pro-life and abortion-related news.

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Catholic organization gathers signatures to call on world leaders to protect religious freedom #Catholic The pontifical foundation Aid to the Church in Need (ACN) has launched a petition campaign calling on the United Nations and the Council of Europe to protect religious freedom in the face of the religious persecution occurring in 62 countries.On its website, the Catholic organization states that “no one should have to choose between their faith and their life.” However, “5.4 billion people, almost two-thirds of humanity, live in countries where individuals and communities continue to face harassment, violence, and even death because of their beliefs.”ACN is therefore inviting people to sign the petition addressed to United Nations Secretary-General António Guterres; U.N. High Commissioner for Human Rights Volker Türk; the U.N. General Assembly; European Council President António Costa; as well as democratic governments, ambassadors, and diplomatic representatives.The goal is to call upon international leaders to permanently protect the fundamental right to freedom of thought, conscience, and religion, “as enshrined in Article 18 of the 1948 Universal Declaration of Human Rights.”ACN notes that its “Religious Freedom in the World Report 2025” warns that “some 5.4 billion people live in 62 countries where persecution, oppression, or discrimination by both state and non-state actors has intensified.”The pontifical foundation states that “this grave human rights crisis can no longer be ignored” and therefore urges democratic governments and international bodies to “publicly condemn all forms of religious persecution.”Likewise, ACN calls for “religious freedom to be a priority in foreign policy and diplomatic relations,” for “enforcing appropriate measures against regimes that repeatedly violate this fundamental right,” and for concrete measures to be adopted “to prevent violations, ensure the effective protection of this right, and promote the socioeconomic development of religious minorities.”The letter also calls for the protection of “at-risk religious communities to be granted protection, especially in countries suffering from sectarian violence or religious extremism. This is aimed at preventing forced migration, thereby enabling communities to stay in their ancestral homes and lands.”Finally, the letter requests that “individuals and groups suffering religious persecution receive the emergency aid and legal aid they need.”Those wishing to sign the petition can visit this link.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Catholic organization gathers signatures to call on world leaders to protect religious freedom #Catholic The pontifical foundation Aid to the Church in Need (ACN) has launched a petition campaign calling on the United Nations and the Council of Europe to protect religious freedom in the face of the religious persecution occurring in 62 countries.On its website, the Catholic organization states that “no one should have to choose between their faith and their life.” However, “5.4 billion people, almost two-thirds of humanity, live in countries where individuals and communities continue to face harassment, violence, and even death because of their beliefs.”ACN is therefore inviting people to sign the petition addressed to United Nations Secretary-General António Guterres; U.N. High Commissioner for Human Rights Volker Türk; the U.N. General Assembly; European Council President António Costa; as well as democratic governments, ambassadors, and diplomatic representatives.The goal is to call upon international leaders to permanently protect the fundamental right to freedom of thought, conscience, and religion, “as enshrined in Article 18 of the 1948 Universal Declaration of Human Rights.”ACN notes that its “Religious Freedom in the World Report 2025” warns that “some 5.4 billion people live in 62 countries where persecution, oppression, or discrimination by both state and non-state actors has intensified.”The pontifical foundation states that “this grave human rights crisis can no longer be ignored” and therefore urges democratic governments and international bodies to “publicly condemn all forms of religious persecution.”Likewise, ACN calls for “religious freedom to be a priority in foreign policy and diplomatic relations,” for “enforcing appropriate measures against regimes that repeatedly violate this fundamental right,” and for concrete measures to be adopted “to prevent violations, ensure the effective protection of this right, and promote the socioeconomic development of religious minorities.”The letter also calls for the protection of “at-risk religious communities to be granted protection, especially in countries suffering from sectarian violence or religious extremism. This is aimed at preventing forced migration, thereby enabling communities to stay in their ancestral homes and lands.”Finally, the letter requests that “individuals and groups suffering religious persecution receive the emergency aid and legal aid they need.”Those wishing to sign the petition can visit this link.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Aid to the Church in Need has launched a petition that urges international leaders to take action to end religious persecution.

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How Trump’s new FDA pick could be monumental in the fight for life #Catholic In the wake of U.S. President Donald Trump’s appointment of Dr. Heidi Overton, a medical doctor with a history of fighting for life, as head of the Food and Drug Administration (FDA), pro-life groups are urging her to end mail-order abortion.Since January 2025 and up until now, Overton has worked as deputy assistant to the president for domestic policy. Before that, she spent more than three years at the America First Policy Institute (AFPI), a conservative think tank. On Aug. 19, Trump appointed her to head the FDA, though she will need to be confirmed by the Senate first, which is likely given the Republican majority.She has a doctorate in clinical investigation from Johnson Hopkins Bloomberg School of Public Health as well as a medical degree from the University of New Mexico School of Medicine. Overton has been outspoken about the dangers of chemical abortion for women and babies, according to a 2023 AFPI brief she authored where she criticized federal policy that made abortion pills available via telehealth.“Abortion is corrosive to children, women, and society broadly because it devalues and extinguishes innocent human life,” Overton wrote in 2023. “Unfortunately, federal policymakers have recently expanded access to abortion pills, also called chemical abortions, which are far more dangerous to women, enabling rapid access to abortion.”About two-thirds of abortions in the United States are chemical, meaning they happen via mifepristone and misoprostol pills. These pills are available via mail in any state, even states where these drugs are illegal. Abortion by mail is highly unregulated, creating danger for female patients.The abortion pill has continued to be left largely unregulated by Trump’s Food and Drug Administration, in spite of the documented danger to women, including coercion, poisonings, and physical harm.Advocates for unborn children highlight the importance of opposing chemical abortions and protecting unborn children across state lines, as chemical abortion pills make state pro-life laws moot.Hope for limitations on chemical abortionsLeading voices for life agree that the FDA should regulate mail-order chemical abortions. After being deeply disappointed so far by Trump’s FDA, they hope Overton is the woman for the task.The American Association of Pro-Life Obstetricians and Gynecologists (AAPLOG), an organization of medical doctors who believe in protecting unborn children and their mothers, “applauds the nomination,” said CEO Dr. Christina Francis.“Dr. Overton has a track record of recognizing the dignity of all of our patients (including our fetal patients) and recognizing the value of life-affirming healthcare,” Francis told EWTN News.“We are hopeful that Dr. Overton will reinstate vital safeguards around the dangerous abortion drug mifepristone,” Francis said. “Too many tragic incidents continue to pile up in which women have been left to handle the consequences of these potentially fatal drugs on their own.”“As physicians, we demand the FDA do its job and reinstate essential safeguards for our patients,” Francis said.Live Action, a group seeking to shift the culture and law on abortion, also viewed the nomination positively.“Live Action is encouraged by President Trump’s nomination of Dr. Heidi Overton to lead the Food and Drug Administration,” said Live Action spokesman Noah Brandt.“During Dr. Overton’s time at the America First Policy Institute, she helped lead important work exposing the dangers of chemical abortion and the serious risks posed by the abortion pill,” Brandt told EWTN News.“We pray that if Dr. Overton is confirmed that she brings that same courage and leadership to the FDA, which has an enormous responsibility to protect the health and safety of America’s women and children,” Brandt said.Brandt called on Overton to put a halt to chemical abortion pills entirely, beginning with mail-order abortions.“If confirmed, Dr. Overton should pull the deadly abortion pill from the market completely by first ending mail-order abortions, which are killing babies across the country,” he said.Kristi Hamrick, spokeswoman for Students for Life Action, called for Overton to take serious action against mifepristone.“It’s a good thing to have a nominee who has been skeptical of the kinds of policies the FDA has been pushing, but we are not looking for words; we are looking for deeds,” Hamrick told EWTN News. “The reckless rubber-stamping of chemical abortion pills has implications for babies in the womb, their mothers, and even the environment.”“We are looking for a first-ever review of chemical abortion pills, the abusers' dream drug, that is now being mailed illegally into many states with pro-life laws in place,” Hamrick said.Hamrick also urged Overton to investigate the environmental impact of chemical abortion drugs in the nation’s drinking water supplies.“The FDA has never looked into the environmental risks of allowing abortion water pollution nationwide, and you donʼt have to be pro-life to want clean drinking water,” Hamrick said.“We would ask Dr. Overton to do the work never done before — really evaluate mifepristone, its distribution, and risks to babies, women, and all life, endangered species included,” Hamrick said.

How Trump’s new FDA pick could be monumental in the fight for life #Catholic In the wake of U.S. President Donald Trump’s appointment of Dr. Heidi Overton, a medical doctor with a history of fighting for life, as head of the Food and Drug Administration (FDA), pro-life groups are urging her to end mail-order abortion.Since January 2025 and up until now, Overton has worked as deputy assistant to the president for domestic policy. Before that, she spent more than three years at the America First Policy Institute (AFPI), a conservative think tank. On Aug. 19, Trump appointed her to head the FDA, though she will need to be confirmed by the Senate first, which is likely given the Republican majority.She has a doctorate in clinical investigation from Johnson Hopkins Bloomberg School of Public Health as well as a medical degree from the University of New Mexico School of Medicine. Overton has been outspoken about the dangers of chemical abortion for women and babies, according to a 2023 AFPI brief she authored where she criticized federal policy that made abortion pills available via telehealth.“Abortion is corrosive to children, women, and society broadly because it devalues and extinguishes innocent human life,” Overton wrote in 2023. “Unfortunately, federal policymakers have recently expanded access to abortion pills, also called chemical abortions, which are far more dangerous to women, enabling rapid access to abortion.”About two-thirds of abortions in the United States are chemical, meaning they happen via mifepristone and misoprostol pills. These pills are available via mail in any state, even states where these drugs are illegal. Abortion by mail is highly unregulated, creating danger for female patients.The abortion pill has continued to be left largely unregulated by Trump’s Food and Drug Administration, in spite of the documented danger to women, including coercion, poisonings, and physical harm.Advocates for unborn children highlight the importance of opposing chemical abortions and protecting unborn children across state lines, as chemical abortion pills make state pro-life laws moot.Hope for limitations on chemical abortionsLeading voices for life agree that the FDA should regulate mail-order chemical abortions. After being deeply disappointed so far by Trump’s FDA, they hope Overton is the woman for the task.The American Association of Pro-Life Obstetricians and Gynecologists (AAPLOG), an organization of medical doctors who believe in protecting unborn children and their mothers, “applauds the nomination,” said CEO Dr. Christina Francis.“Dr. Overton has a track record of recognizing the dignity of all of our patients (including our fetal patients) and recognizing the value of life-affirming healthcare,” Francis told EWTN News.“We are hopeful that Dr. Overton will reinstate vital safeguards around the dangerous abortion drug mifepristone,” Francis said. “Too many tragic incidents continue to pile up in which women have been left to handle the consequences of these potentially fatal drugs on their own.”“As physicians, we demand the FDA do its job and reinstate essential safeguards for our patients,” Francis said.Live Action, a group seeking to shift the culture and law on abortion, also viewed the nomination positively.“Live Action is encouraged by President Trump’s nomination of Dr. Heidi Overton to lead the Food and Drug Administration,” said Live Action spokesman Noah Brandt.“During Dr. Overton’s time at the America First Policy Institute, she helped lead important work exposing the dangers of chemical abortion and the serious risks posed by the abortion pill,” Brandt told EWTN News.“We pray that if Dr. Overton is confirmed that she brings that same courage and leadership to the FDA, which has an enormous responsibility to protect the health and safety of America’s women and children,” Brandt said.Brandt called on Overton to put a halt to chemical abortion pills entirely, beginning with mail-order abortions.“If confirmed, Dr. Overton should pull the deadly abortion pill from the market completely by first ending mail-order abortions, which are killing babies across the country,” he said.Kristi Hamrick, spokeswoman for Students for Life Action, called for Overton to take serious action against mifepristone.“It’s a good thing to have a nominee who has been skeptical of the kinds of policies the FDA has been pushing, but we are not looking for words; we are looking for deeds,” Hamrick told EWTN News. “The reckless rubber-stamping of chemical abortion pills has implications for babies in the womb, their mothers, and even the environment.”“We are looking for a first-ever review of chemical abortion pills, the abusers' dream drug, that is now being mailed illegally into many states with pro-life laws in place,” Hamrick said.Hamrick also urged Overton to investigate the environmental impact of chemical abortion drugs in the nation’s drinking water supplies.“The FDA has never looked into the environmental risks of allowing abortion water pollution nationwide, and you donʼt have to be pro-life to want clean drinking water,” Hamrick said.“We would ask Dr. Overton to do the work never done before — really evaluate mifepristone, its distribution, and risks to babies, women, and all life, endangered species included,” Hamrick said.

Commissioner appointee Heidi Overton has criticized the U.S. Food and Drug Administration’s chemical abortion policies in the past. She is now poised to be in a position to change them.

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Gospel and Word of the Day – 21 August 2026 – A reading from the Book of Ezekiel 37:1-14 The hand of the LORD came upon me, and led me out in the Spirit of the LORD and set me in the center of the plain, which was now filled with bones. He made me walk among the bones in every direction so that I saw how many they were on the surface of the plain. How dry they were! He asked me: Son of man, can these bones come to life? I answered, ?Lord GOD, you alone know that.? Then he said to me: Prophesy over these bones, and say to them: Dry bones, hear the word of the LORD! Thus says the Lord GOD to these bones: See! I will bring spirit into you, that you may come to life. I will put sinews upon you, make flesh grow over you, cover you with skin, and put spirit in you so that you may come to life and know that I am the LORD. I prophesied as I had been told, and even as I was prophesying I heard a noise; it was a rattling as the bones came together, bone joining bone. I saw the sinews and the flesh come upon them, and the skin cover them, but there was no spirit in them. Then the LORD said to me: Prophesy to the spirit, prophesy, son of man, and say to the spirit:  Thus says the Lord GOD From the four winds come, O spirit, and breathe into these slain that they may come to life. I prophesied as he told me, and the spirit came into them; they came alive and stood upright, a vast army. Then he said to me: Son of man, these bones are the whole house of Israel. They have been saying, ?Our bones are dried up, our hope is lost, and we are cut off.? Therefore, prophesy and say to them: Thus says the Lord GOD: O my people, I will open your graves and have you rise from them, and bring you back to the land of Israel. Then you shall know that I am the LORD, when I open your graves and have you rise from them, O my people! I will put my spirit in you that you may live, and I will settle you upon your land; thus you shall know that I am the LORD. I have promised, and I will do it, says the LORD.From the Gospel according to Matthew 22:34-40 When the Pharisees heard that Jesus had silenced the Sadducees, they gathered together, and one of them, a scholar of the law, tested him by asking, ?Teacher, which commandment in the law is the greatest?? He said to him, ?You shall love the Lord, your God, with all your heart, with all your soul, and with all your mind. This is the greatest and the first commandment. The second is like it: You shall love your neighbor as yourself. The whole law and the prophets depend on these two commandments.?Jesus? filial union with the Father is expressed in the perfect love which He also made the primary commandment of the Gospel: ?You shall love the Lord your God with all your heart, with all your soul and with all your mind. This is the greatest and the first of the commandments? (Mt 22:37ff). As is well known, Jesus adds a second commandment to this one, ?like the first?, that of love for one?s neighbour (cf. Mt 22:39). And He offers himself as an example of this love: ?I give you a new commandment: that you love one another, just as I have loved you? (Jn 13:34). He teaches and entrusts to His followers a love modelled on His own. To this love the virtues of charity listed by Saint Paul can truly be applied: ?Love is patient and kind; love is not jealous or boastful, it is not arrogant ? Love does not insist on its own way ? It does not rejoice at wrong, but rejoices in the right. Love bears all things ? endures all things? (1 Cor 13:4?7). When, in his letter, the Apostle presented this image of evangelical charity to his readers in Corinth, his mind and heart were undoubtedly filled with the thought of Christ?s love, towards which he wished to direct the lives of the Christian communities; thus, his hymn to charity may be regarded as a commentary on the commandment to love one another following the example of Christ, who is love (as Saint Catherine of Siena would say many centuries later): ?(As) I have loved you? (Jn 13:34). (Saint John Paul II, General Audience, 31 August 1988)

A reading from the Book of Ezekiel
37:1-14

The hand of the LORD came upon me,
and led me out in the Spirit of the LORD
and set me in the center of the plain,
which was now filled with bones.
He made me walk among the bones in every direction
so that I saw how many they were on the surface of the plain.
How dry they were!
He asked me:
Son of man, can these bones come to life?
I answered, ?Lord GOD, you alone know that.?
Then he said to me:
Prophesy over these bones, and say to them:
Dry bones, hear the word of the LORD!
Thus says the Lord GOD to these bones:
See! I will bring spirit into you, that you may come to life.
I will put sinews upon you, make flesh grow over you,
cover you with skin, and put spirit in you
so that you may come to life and know that I am the LORD.
I prophesied as I had been told,
and even as I was prophesying I heard a noise;
it was a rattling as the bones came together, bone joining bone.
I saw the sinews and the flesh come upon them,
and the skin cover them, but there was no spirit in them.
Then the LORD said to me:
Prophesy to the spirit, prophesy, son of man,
and say to the spirit:  Thus says the Lord GOD
From the four winds come, O spirit,
and breathe into these slain that they may come to life.
I prophesied as he told me, and the spirit came into them;
they came alive and stood upright, a vast army.
Then he said to me:
Son of man, these bones are the whole house of Israel.
They have been saying,
?Our bones are dried up,
our hope is lost, and we are cut off.?
Therefore, prophesy and say to them: Thus says the Lord GOD:
O my people, I will open your graves
and have you rise from them,
and bring you back to the land of Israel.
Then you shall know that I am the LORD,
when I open your graves and have you rise from them,
O my people!
I will put my spirit in you that you may live,
and I will settle you upon your land;
thus you shall know that I am the LORD.
I have promised, and I will do it, says the LORD.

From the Gospel according to Matthew
22:34-40

When the Pharisees heard that Jesus had silenced the Sadducees,
they gathered together, and one of them,
a scholar of the law, tested him by asking,
?Teacher, which commandment in the law is the greatest??
He said to him,
?You shall love the Lord, your God, with all your heart,
with all your soul, and with all your mind.
This is the greatest and the first commandment.
The second is like it:
You shall love your neighbor as yourself.
The whole law and the prophets depend on these two commandments.?

Jesus? filial union with the Father is expressed in the perfect love which He also made the primary commandment of the Gospel: ?You shall love the Lord your God with all your heart, with all your soul and with all your mind. This is the greatest and the first of the commandments? (Mt 22:37ff). As is well known, Jesus adds a second commandment to this one, ?like the first?, that of love for one?s neighbour (cf. Mt 22:39). And He offers himself as an example of this love: ?I give you a new commandment: that you love one another, just as I have loved you? (Jn 13:34). He teaches and entrusts to His followers a love modelled on His own. To this love the virtues of charity listed by Saint Paul can truly be applied: ?Love is patient and kind; love is not jealous or boastful, it is not arrogant ? Love does not insist on its own way ? It does not rejoice at wrong, but rejoices in the right. Love bears all things ? endures all things? (1 Cor 13:4?7). When, in his letter, the Apostle presented this image of evangelical charity to his readers in Corinth, his mind and heart were undoubtedly filled with the thought of Christ?s love, towards which he wished to direct the lives of the Christian communities; thus, his hymn to charity may be regarded as a commentary on the commandment to love one another following the example of Christ, who is love (as Saint Catherine of Siena would say many centuries later): ?(As) I have loved you? (Jn 13:34). (Saint John Paul II, General Audience, 31 August 1988)

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Society of St. Pius X Masses, sacraments banned at Lourdes Shrine #Catholic The bishop of Tarbes and Lourdes in France, Jean-Marc Micas, has revoked the authorization for priests of the Society of St. Pius X (SSPX) to celebrate Mass or the sacraments at the Lourdes Shrine.In an Aug. 13 statement, the French prelate explained that his decision is based on the Vatican decree of excommunication declaring the SSPX to be in a state of schism following its July 1 ordination of four bishops without a papal mandate.“Following the decree of schism and excommunication published by the Holy See, I cannot authorize the celebration of the Mass or the other sacraments, not even the public prayers of the Society of St. Pius X within the shrine,” the bishop of Lourdes explained.Therefore, "the authorization that until now was granted to the SSPX to do so is therefore withdrawn. On the other hand, it is obviously possible that whoever so desires can freely come to the grotto or other places at the shrine to pray privately,” the prelate noted.“I am well aware of the pain and perhaps the lack of understanding that this decision will cause. I entrust my decision to God’s mercy. We are deeply pained by the tearing of Christ’s tunic caused by our divisions. They scandalize the little ones and hinder our witness to the Gospel,” the bishop stated.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Society of St. Pius X Masses, sacraments banned at Lourdes Shrine #Catholic The bishop of Tarbes and Lourdes in France, Jean-Marc Micas, has revoked the authorization for priests of the Society of St. Pius X (SSPX) to celebrate Mass or the sacraments at the Lourdes Shrine.In an Aug. 13 statement, the French prelate explained that his decision is based on the Vatican decree of excommunication declaring the SSPX to be in a state of schism following its July 1 ordination of four bishops without a papal mandate.“Following the decree of schism and excommunication published by the Holy See, I cannot authorize the celebration of the Mass or the other sacraments, not even the public prayers of the Society of St. Pius X within the shrine,” the bishop of Lourdes explained.Therefore, "the authorization that until now was granted to the SSPX to do so is therefore withdrawn. On the other hand, it is obviously possible that whoever so desires can freely come to the grotto or other places at the shrine to pray privately,” the prelate noted.“I am well aware of the pain and perhaps the lack of understanding that this decision will cause. I entrust my decision to God’s mercy. We are deeply pained by the tearing of Christ’s tunic caused by our divisions. They scandalize the little ones and hinder our witness to the Gospel,” the bishop stated.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The bishop of Lourdes announced that the SSPX no longer has authorization at the shrine to celebrate the Mass or the sacraments, although individuals are free to come and pray privately.

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Beyond The Beacon podcast 116: Breaking down myths and what seminary life is really like #Catholic – 

Are you discerning the priesthood? Or want to learn more about what seminary life is all about? Four current seminarians for the Diocese of Paterson join the podcast to share their experience inside and outside the classroom. Joining Bishop Kevin J. Sweeney and Communications Director Jai Agnish are seminarians Michael Kane, Brian Collins, Eric Hasenbein, and Sean Gallagher. This episode was produced in collaboration with the Office of Vocations as part of Seminarian Media Day and was recorded at St. Paul Inside the Walls in Madison, N.J.
Listen to the episode here, or on any major podcast platform, or watch it on Bishop Sweeney’s YouTube channel.
BEACON PHOTOS | JOE GIGLI
 [See image gallery at beaconnj.org]

Click here to subscribe to our weekly newsletter.

Beyond The Beacon podcast 116: Breaking down myths and what seminary life is really like #Catholic –

Are you discerning the priesthood? Or want to learn more about what seminary life is all about? Four current seminarians for the Diocese of Paterson join the podcast to share their experience inside and outside the classroom. Joining Bishop Kevin J. Sweeney and Communications Director Jai Agnish are seminarians Michael Kane, Brian Collins, Eric Hasenbein, and Sean Gallagher. This episode was produced in collaboration with the Office of Vocations as part of Seminarian Media Day and was recorded at St. Paul Inside the Walls in Madison, N.J.

Listen to the episode here, or on any major podcast platform, or watch it on Bishop Sweeney’s YouTube channel.

BEACON PHOTOS | JOE GIGLI

[See image gallery at beaconnj.org]


Click here to subscribe to our weekly newsletter.

Are you discerning the priesthood? Or want to learn more about what seminary life is all about? Four current seminarians for the Diocese of Paterson join the podcast to share their experience inside and outside the classroom. Joining Bishop Kevin J. Sweeney and Communications Director Jai Agnish are seminarians Michael Kane, Brian Collins, Eric Hasenbein, and Sean Gallagher. This episode was produced in collaboration with the Office of Vocations as part of Seminarian Media Day and was recorded at St. Paul Inside the Walls in Madison, N.J. Listen to the episode here, or on any major podcast platform, or watch

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La Iglesia diocesana se pone en camino: Paterson peregrina unida a Washington #Catholic – Cada tres años, la Diócesis de Paterson recibe una invitación poco común: peregrinar como una sola familia hacia la Basílica del Santuario Nacional de la Inmaculada Concepción, en Washington, D.C. Este año, esa invitación vuelve a estar sobre la mesa. El sábado 17 de octubre, el obispo Kevin J. Sweeney encabezará la Peregrinación Mariana Diocesana, acompañado por sacerdotes y fieles de parroquias de toda la diócesis.
Será una jornada de oración en uno de los santuarios católicos más importantes del país y, sobre todo, una ocasión para reconocerse como Iglesia. La peregrinación reúne a personas de distintas edades, culturas y comunidades parroquiales; muchas no se han visto nunca, pero todas llegan como parte de un mismo cuerpo, unidas por el deseo de caminar juntas y acercarse más al Señor.





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Diocesan Marian Pilgrimage
Oct. 17, 2026




Mucho más que un viaje
Peregrinar es una práctica antigua en la vida de la Iglesia y no se agota en visitar un lugar sagrado: el camino mismo se convierte en experiencia de fe. Durante la jornada en Washington, los peregrinos podrán recorrer las capillas de la Basílica, recibir el sacramento de la Reconciliación, participar en sesiones de catequesis en inglés y español y rezar la Coronilla de la Divina Misericordia. El momento central será la Santa Misa de las 2:30 p. m., presidida por el obispo Sweeney y concelebrada por sacerdotes de la diócesis. Para quienes nunca han estado allí, el día ofrece además la oportunidad de conocer uno de los templos católicos más significativos de los Estados Unidos.
Ese es el caso de Claudia Soria, coordinadora de Educación Religiosa de St. Anthony of Padua Parish, en Passaic, para quien esta será tanto su primera peregrinación diocesana como su primera visita a la Basílica Nacional. Soria cuenta que siente “un llamado en mi corazón a participar en la peregrinación” y que quiere ofrecer el viaje “como un acto de fe, agradeciendo a Dios por sus bendiciones y buscando una conexión más profunda con Él”. Conocer el santuario por primera vez será, dice, “un sueño hecho realidad”, y espera encontrar allí un espacio de paz, oración y encuentro con Dios.
De todos los momentos del día, el que más aguarda es la Eucaristía: participar en la Misa junto a tantos otros peregrinos y recibir al Señor será, asegura, lo más significativo de la experiencia. Valora también el encuentro con católicos de otras comunidades, porque peregrinar con hermanos y hermanas de distintas parroquias “es un regalo” y “un recordatorio de que somos parte de una gran familia en Cristo, unidos en la fe y en la oración”.

Para suscribirse a nuestro boletín electrónico semanal, haga click aquí.

Una invitación para todos
El obispo Sweeney ha invitado personalmente a los fieles a considerar el viaje. Una peregrinación, ha señalado, trae gracias y bendiciones espirituales, puede ser una experiencia especialmente hermosa para jóvenes y familias, y recuerda algo esencial de la identidad cristiana: somos un pueblo peregrino.
Este año, además, la fecha tiene un eco particular. La peregrinación se realiza mientras el país celebra el 250 aniversario de la independencia de los Estados Unidos, lo que convierte la jornada en una ocasión para dar gracias por las bendiciones recibidas y para rezar por la nación, confiándola a la intercesión de la Inmaculada Concepción, su patrona. La experiencia prolonga también el espíritu del Jubileo de 2025 y su llamado a ser “Peregrinos de Esperanza”: el Año Jubilar terminó, pero el camino de la fe continúa.
Dos maneras de participar
Un día: Sábado 17 de octubre,  por persona, con transporte en autobús y las actividades del día en la Basílica. La salida de regreso desde Washington está prevista para las 4:15 p. m. La fecha límite de inscripción es el 1 de octubre.
Dos días: Viernes 16 y sábado 17 de octubre, con transporte, visita al Museum of the Bible con almuerzo, alojamiento en el Westin Hotel, cena con el obispo Sweeney el viernes y desayuno el sábado antes de la peregrinación en la Basílica. El costo es de 5 por persona en habitación doble o 5 en habitación individual. La fecha límite de inscripción es el 11 de septiembre.
Soria espera que la jornada fortalezca su compromiso con la fe y regresar a casa “con un corazón lleno de gratitud, una fe renovada y el deseo de compartir lo vivido con mi comunidad”. A quienes aún lo están pensando, les dice que “no lo piensen más”: peregrinar a Washington será, en sus palabras, “una oportunidad para acercarse a Dios, conocer a otros creyentes y vivir momentos de profunda oración”.
Al final, ese es el sentido de toda peregrinación: ponerse en camino buscando al Señor y volver a casa con una fe renovada. En octubre, la Diócesis de Paterson volverá a hacerlo, y la invitación está abierta para que las parroquias caminen juntas hacia Washington como una sola Iglesia.
 [See image gallery at beaconnj.org]

La Iglesia diocesana se pone en camino: Paterson peregrina unida a Washington #Catholic – Cada tres años, la Diócesis de Paterson recibe una invitación poco común: peregrinar como una sola familia hacia la Basílica del Santuario Nacional de la Inmaculada Concepción, en Washington, D.C. Este año, esa invitación vuelve a estar sobre la mesa. El sábado 17 de octubre, el obispo Kevin J. Sweeney encabezará la Peregrinación Mariana Diocesana, acompañado por sacerdotes y fieles de parroquias de toda la diócesis. Será una jornada de oración en uno de los santuarios católicos más importantes del país y, sobre todo, una ocasión para reconocerse como Iglesia. La peregrinación reúne a personas de distintas edades, culturas y comunidades parroquiales; muchas no se han visto nunca, pero todas llegan como parte de un mismo cuerpo, unidas por el deseo de caminar juntas y acercarse más al Señor. LEARN MORE/REGISTER: Diocesan Marian Pilgrimage Oct. 17, 2026 Mucho más que un viaje Peregrinar es una práctica antigua en la vida de la Iglesia y no se agota en visitar un lugar sagrado: el camino mismo se convierte en experiencia de fe. Durante la jornada en Washington, los peregrinos podrán recorrer las capillas de la Basílica, recibir el sacramento de la Reconciliación, participar en sesiones de catequesis en inglés y español y rezar la Coronilla de la Divina Misericordia. El momento central será la Santa Misa de las 2:30 p. m., presidida por el obispo Sweeney y concelebrada por sacerdotes de la diócesis. Para quienes nunca han estado allí, el día ofrece además la oportunidad de conocer uno de los templos católicos más significativos de los Estados Unidos. Ese es el caso de Claudia Soria, coordinadora de Educación Religiosa de St. Anthony of Padua Parish, en Passaic, para quien esta será tanto su primera peregrinación diocesana como su primera visita a la Basílica Nacional. Soria cuenta que siente “un llamado en mi corazón a participar en la peregrinación” y que quiere ofrecer el viaje “como un acto de fe, agradeciendo a Dios por sus bendiciones y buscando una conexión más profunda con Él”. Conocer el santuario por primera vez será, dice, “un sueño hecho realidad”, y espera encontrar allí un espacio de paz, oración y encuentro con Dios. De todos los momentos del día, el que más aguarda es la Eucaristía: participar en la Misa junto a tantos otros peregrinos y recibir al Señor será, asegura, lo más significativo de la experiencia. Valora también el encuentro con católicos de otras comunidades, porque peregrinar con hermanos y hermanas de distintas parroquias “es un regalo” y “un recordatorio de que somos parte de una gran familia en Cristo, unidos en la fe y en la oración”. Para suscribirse a nuestro boletín electrónico semanal, haga click aquí. Una invitación para todos El obispo Sweeney ha invitado personalmente a los fieles a considerar el viaje. Una peregrinación, ha señalado, trae gracias y bendiciones espirituales, puede ser una experiencia especialmente hermosa para jóvenes y familias, y recuerda algo esencial de la identidad cristiana: somos un pueblo peregrino. Este año, además, la fecha tiene un eco particular. La peregrinación se realiza mientras el país celebra el 250 aniversario de la independencia de los Estados Unidos, lo que convierte la jornada en una ocasión para dar gracias por las bendiciones recibidas y para rezar por la nación, confiándola a la intercesión de la Inmaculada Concepción, su patrona. La experiencia prolonga también el espíritu del Jubileo de 2025 y su llamado a ser “Peregrinos de Esperanza”: el Año Jubilar terminó, pero el camino de la fe continúa. Dos maneras de participar Un día: Sábado 17 de octubre, $70 por persona, con transporte en autobús y las actividades del día en la Basílica. La salida de regreso desde Washington está prevista para las 4:15 p. m. La fecha límite de inscripción es el 1 de octubre. Dos días: Viernes 16 y sábado 17 de octubre, con transporte, visita al Museum of the Bible con almuerzo, alojamiento en el Westin Hotel, cena con el obispo Sweeney el viernes y desayuno el sábado antes de la peregrinación en la Basílica. El costo es de $325 por persona en habitación doble o $395 en habitación individual. La fecha límite de inscripción es el 11 de septiembre. Soria espera que la jornada fortalezca su compromiso con la fe y regresar a casa “con un corazón lleno de gratitud, una fe renovada y el deseo de compartir lo vivido con mi comunidad”. A quienes aún lo están pensando, les dice que “no lo piensen más”: peregrinar a Washington será, en sus palabras, “una oportunidad para acercarse a Dios, conocer a otros creyentes y vivir momentos de profunda oración”. Al final, ese es el sentido de toda peregrinación: ponerse en camino buscando al Señor y volver a casa con una fe renovada. En octubre, la Diócesis de Paterson volverá a hacerlo, y la invitación está abierta para que las parroquias caminen juntas hacia Washington como una sola Iglesia. [See image gallery at beaconnj.org]

La Iglesia diocesana se pone en camino: Paterson peregrina unida a Washington #Catholic –

Cada tres años, la Diócesis de Paterson recibe una invitación poco común: peregrinar como una sola familia hacia la Basílica del Santuario Nacional de la Inmaculada Concepción, en Washington, D.C. Este año, esa invitación vuelve a estar sobre la mesa. El sábado 17 de octubre, el obispo Kevin J. Sweeney encabezará la Peregrinación Mariana Diocesana, acompañado por sacerdotes y fieles de parroquias de toda la diócesis.

Será una jornada de oración en uno de los santuarios católicos más importantes del país y, sobre todo, una ocasión para reconocerse como Iglesia. La peregrinación reúne a personas de distintas edades, culturas y comunidades parroquiales; muchas no se han visto nunca, pero todas llegan como parte de un mismo cuerpo, unidas por el deseo de caminar juntas y acercarse más al Señor.


LEARN MORE/REGISTER:
Diocesan Marian Pilgrimage
Oct. 17, 2026

Mucho más que un viaje

Peregrinar es una práctica antigua en la vida de la Iglesia y no se agota en visitar un lugar sagrado: el camino mismo se convierte en experiencia de fe. Durante la jornada en Washington, los peregrinos podrán recorrer las capillas de la Basílica, recibir el sacramento de la Reconciliación, participar en sesiones de catequesis en inglés y español y rezar la Coronilla de la Divina Misericordia. El momento central será la Santa Misa de las 2:30 p. m., presidida por el obispo Sweeney y concelebrada por sacerdotes de la diócesis. Para quienes nunca han estado allí, el día ofrece además la oportunidad de conocer uno de los templos católicos más significativos de los Estados Unidos.

Ese es el caso de Claudia Soria, coordinadora de Educación Religiosa de St. Anthony of Padua Parish, en Passaic, para quien esta será tanto su primera peregrinación diocesana como su primera visita a la Basílica Nacional. Soria cuenta que siente “un llamado en mi corazón a participar en la peregrinación” y que quiere ofrecer el viaje “como un acto de fe, agradeciendo a Dios por sus bendiciones y buscando una conexión más profunda con Él”. Conocer el santuario por primera vez será, dice, “un sueño hecho realidad”, y espera encontrar allí un espacio de paz, oración y encuentro con Dios.

De todos los momentos del día, el que más aguarda es la Eucaristía: participar en la Misa junto a tantos otros peregrinos y recibir al Señor será, asegura, lo más significativo de la experiencia. Valora también el encuentro con católicos de otras comunidades, porque peregrinar con hermanos y hermanas de distintas parroquias “es un regalo” y “un recordatorio de que somos parte de una gran familia en Cristo, unidos en la fe y en la oración”.


Para suscribirse a nuestro boletín electrónico semanal, haga click aquí.

Una invitación para todos

El obispo Sweeney ha invitado personalmente a los fieles a considerar el viaje. Una peregrinación, ha señalado, trae gracias y bendiciones espirituales, puede ser una experiencia especialmente hermosa para jóvenes y familias, y recuerda algo esencial de la identidad cristiana: somos un pueblo peregrino.

Este año, además, la fecha tiene un eco particular. La peregrinación se realiza mientras el país celebra el 250 aniversario de la independencia de los Estados Unidos, lo que convierte la jornada en una ocasión para dar gracias por las bendiciones recibidas y para rezar por la nación, confiándola a la intercesión de la Inmaculada Concepción, su patrona. La experiencia prolonga también el espíritu del Jubileo de 2025 y su llamado a ser “Peregrinos de Esperanza”: el Año Jubilar terminó, pero el camino de la fe continúa.

Dos maneras de participar

Un día: Sábado 17 de octubre, $70 por persona, con transporte en autobús y las actividades del día en la Basílica. La salida de regreso desde Washington está prevista para las 4:15 p. m. La fecha límite de inscripción es el 1 de octubre.

Dos días: Viernes 16 y sábado 17 de octubre, con transporte, visita al Museum of the Bible con almuerzo, alojamiento en el Westin Hotel, cena con el obispo Sweeney el viernes y desayuno el sábado antes de la peregrinación en la Basílica. El costo es de $325 por persona en habitación doble o $395 en habitación individual. La fecha límite de inscripción es el 11 de septiembre.

Soria espera que la jornada fortalezca su compromiso con la fe y regresar a casa “con un corazón lleno de gratitud, una fe renovada y el deseo de compartir lo vivido con mi comunidad”. A quienes aún lo están pensando, les dice que “no lo piensen más”: peregrinar a Washington será, en sus palabras, “una oportunidad para acercarse a Dios, conocer a otros creyentes y vivir momentos de profunda oración”.

Al final, ese es el sentido de toda peregrinación: ponerse en camino buscando al Señor y volver a casa con una fe renovada. En octubre, la Diócesis de Paterson volverá a hacerlo, y la invitación está abierta para que las parroquias caminen juntas hacia Washington como una sola Iglesia.

[See image gallery at beaconnj.org] – Cada tres años, la Diócesis de Paterson recibe una invitación poco común: peregrinar como una sola familia hacia la Basílica del Santuario Nacional de la Inmaculada Concepción, en Washington, D.C. Este año, esa invitación vuelve a estar sobre la mesa. El sábado 17 de octubre, el obispo Kevin J. Sweeney encabezará la Peregrinación Mariana Diocesana, acompañado por sacerdotes y fieles de parroquias de toda la diócesis. Será una jornada de oración en uno de los santuarios católicos más importantes del país y, sobre todo, una ocasión para reconocerse como Iglesia. La peregrinación reúne a personas de distintas edades, culturas y

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Gospel and Word of the Day – 20 August 2026 – A reading from the Book of Ezekiel 36:23-28 Thus says the LORD: I will prove the holiness of my great name,  profaned among the nations,  in whose midst you have profaned it. Thus the nations shall know that I am the LORD, says the Lord GOD, when in their sight I prove my holiness through you. For I will take you away from among the nations, gather you from all the foreign lands, and bring you back to your own land. I will sprinkle clean water upon you to cleanse you from all your impurities, and from all your idols I will cleanse you. I will give you a new heart and place a new spirit within you, taking from your bodies your stony hearts and giving you natural hearts. I will put my spirit within you and make you live by my statutes, careful to observe my decrees. You shall live in the land I gave your ancestors; you shall be my people, and I will be your God.From the Gospel according to Matthew 22:1-14 Jesus again in reply spoke to the chief priests and the elders of the people in parables saying,  ?The Kingdom of heaven may be likened to a king who gave a wedding feast for his son. He dispatched his servants to summon the invited guests to the feast, but they refused to come. A second time he sent other servants, saying, ?Tell those invited: ?Behold, I have prepared my banquet, my calves and fattened cattle are killed, and everything is ready; come to the feast.?? Some ignored the invitation and went away, one to his farm, another to his business. The rest laid hold of his servants, mistreated them, and killed them. The king was enraged and sent his troops, destroyed those murderers, and burned their city. Then the king said to his servants, ?The feast is ready, but those who were invited were not worthy to come. Go out, therefore, into the main roads and invite to the feast whomever you find.? The servants went out into the streets and gathered all they found, bad and good alike, and the hall was filled with guests. But when the king came in to meet the guests he saw a man there not dressed in a wedding garment. He said to him, ?My friend, how is it that you came in here without a wedding garment?? But he was reduced to silence. Then the king said to his attendants, ?Bind his hands and feet, and cast him into the darkness outside, where there will be wailing and grinding of teeth.? Many are invited, but few are chosen.?With the narrative of the Parable of the Wedding Banquet, in today?s Gospel passage (cf. Mt 22:1-14), Jesus outlines the plan that God envisaged for humanity. The king who ?who gave a marriage feast for his son? (v. 2) is the image of the Father who prepared for the entire human family a wonderful celebration of love and communion around his only begotten Son. Twice the king sends his servants to call the invited guests, but they refuse; they do not want to go to the feast because they have other things to think about: fields and business. We often also put our interests and material things ahead of the Lord who calls us ? and he calls us to a feast. But the king in the parable does not want the hall to remain empty, because he wants to offer the treasures of his kingdom. So he tells his servants: ?Go therefore to the thoroughfares, and invite to the marriage feast as many as you find? (v. 9). This is how God reacts: when he is rejected, rather than giving up, he starts over and asks that all those found at the thoroughfares be called, excluding no one. No one is excluded from the house of God. (?) However, the Lord places one condition: to wear a wedding garment. (?) The wedding garment (?) symbolizes the mercy that God freely gives us, namely, grace. Without grace we cannot take a step forward in Christian life. Everything is grace. (Pope Francis, Angelus, 11 October 2020)

A reading from the Book of Ezekiel
36:23-28

Thus says the LORD:
I will prove the holiness of my great name, 
profaned among the nations, 
in whose midst you have profaned it.
Thus the nations shall know that I am the LORD, says the Lord GOD,
when in their sight I prove my holiness through you.
For I will take you away from among the nations,
gather you from all the foreign lands,
and bring you back to your own land.
I will sprinkle clean water upon you
to cleanse you from all your impurities,
and from all your idols I will cleanse you.
I will give you a new heart and place a new spirit within you,
taking from your bodies your stony hearts
and giving you natural hearts.
I will put my spirit within you and make you live by my statutes,
careful to observe my decrees.
You shall live in the land I gave your ancestors;
you shall be my people, and I will be your God.

From the Gospel according to Matthew
22:1-14

Jesus again in reply spoke to the chief priests
and the elders of the people in parables saying, 
?The Kingdom of heaven may be likened to a king
who gave a wedding feast for his son.
He dispatched his servants to summon
the invited guests to the feast,
but they refused to come.
A second time he sent other servants, saying,
?Tell those invited: ?Behold, I have prepared my banquet,
my calves and fattened cattle are killed,
and everything is ready; come to the feast.??
Some ignored the invitation and went away,
one to his farm, another to his business.
The rest laid hold of his servants,
mistreated them, and killed them.
The king was enraged and sent his troops,
destroyed those murderers, and burned their city.
Then the king said to his servants, ?The feast is ready,
but those who were invited were not worthy to come.
Go out, therefore, into the main roads
and invite to the feast whomever you find.?
The servants went out into the streets
and gathered all they found, bad and good alike,
and the hall was filled with guests.
But when the king came in to meet the guests
he saw a man there not dressed in a wedding garment.
He said to him, ?My friend, how is it
that you came in here without a wedding garment??
But he was reduced to silence.
Then the king said to his attendants, ?Bind his hands and feet,
and cast him into the darkness outside,
where there will be wailing and grinding of teeth.?
Many are invited, but few are chosen.?

With the narrative of the Parable of the Wedding Banquet, in today?s Gospel passage (cf. Mt 22:1-14), Jesus outlines the plan that God envisaged for humanity. The king who ?who gave a marriage feast for his son? (v. 2) is the image of the Father who prepared for the entire human family a wonderful celebration of love and communion around his only begotten Son. Twice the king sends his servants to call the invited guests, but they refuse; they do not want to go to the feast because they have other things to think about: fields and business. We often also put our interests and material things ahead of the Lord who calls us ? and he calls us to a feast. But the king in the parable does not want the hall to remain empty, because he wants to offer the treasures of his kingdom. So he tells his servants: ?Go therefore to the thoroughfares, and invite to the marriage feast as many as you find? (v. 9). This is how God reacts: when he is rejected, rather than giving up, he starts over and asks that all those found at the thoroughfares be called, excluding no one. No one is excluded from the house of God. (?)

However, the Lord places one condition: to wear a wedding garment. (?) The wedding garment (?) symbolizes the mercy that God freely gives us, namely, grace. Without grace we cannot take a step forward in Christian life. Everything is grace. (Pope Francis, Angelus, 11 October 2020)

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Pope, bishops mourn death of Polish pilgrims returning from Medjugorje #Catholic – (OSV News) — Pope Leo XIV and the bishops of Poland and Hungary mourned the loss of several pilgrims who died in a bus crash as they were returning home from Medjugorje.
According to Vatican News, Cardinal Pietro Parolin sent condolences Aug. 18 on the pope’s behalf to Polish Archbishop Adam Szal of Przemysl and Bishop Jan Franciszek Watroba of Rzeszów, who lead the dioceses to which the pilgrims belonged.
“Expressing his spiritual closeness to all those affected by this tragic event, the Holy Father offers special prayers for those brothers and sisters who, while returning from a pilgrimage of faith, completed their earthly pilgrimage,” Cardinal Parolin wrote.
The pope, he added, prayed that the victims’ families would receive the gift of consolation and invoked the intercession of Our Lady of Czestochowa before imparting his blessing “as a sign of paternal closeness and Christian hope.”
According to Hungarian police, the accident occurred in the early hours of the morning Aug. 16, when the bus carrying 57 pilgrims veered off a highway near the Hungarian town of Mezokeresztes. According to news reports, they were returning to Poland after visiting the Marian shrine at Medjugorje in southwestern Bosnia and Herzegovina.

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“According to current information, it is suspected that the driver fell asleep,” subsequently forcing the bus into a ditch and causing it to overturn, police said in an Aug. 16 statement. The driver was taken into custody shortly after the accident.
The Reuters news agency reported Aug. 18 that a Hungarian court ruled the bus driver’s detention would continue after prosecutors argued that his negligence led to the deaths of 12 people and dozens seriously injured.
“According to the current state of the investigation … the driver was incapable of safely operating the vehicle, he fell asleep due to fatigue,” ?prosecutors said, according to Reuters.
The court ordered that the driver be detained for a month after prosecutors cited concerns that he may flee or interfere in the investigation. If tried and found guilty of negligent homicide, the driver could face between two and eight years in prison.
Archbishop Tadeusz Wojda of Gdansk, president of the Polish bishops’ conference, released a statement hours after the accident, expressing his “great sorrow” for the deaths of the 12 pilgrims and the injured.
“I also extend my prayers to the families of those who died and were injured in the bus accident,” the bishop said in an Aug. 16 statement. “I ask God to grant them the gift of consolation, as well as the strength and hope to help them endure these incredibly difficult times.”
The president of the Hungarian bishops’ conference, Bishop János Székely of Szombathely, said he was “shocked” by the news of the accident and offered prayers for the deceased.
“I ask the Almighty to provide comfort to the relatives of the deceased in these difficult hours and to help the injured recover as soon as possible,” Bishop Székely said. “On behalf of all members of the Hungarian Catholic community, I assure our Polish brothers and sisters of my sympathy and solidarity.”
The accident also drew statements from world leaders, including Hungarian Prime Minister Péter Magyar who expressed condolences on his Facebook page to the pilgrims’ families and wished “a speedy recovery to the injured.”
In a statement posted to his X account, Polish President Karol Nawrocki expressed his sadness about the accident “in which so many of our compatriots perished.”
“In the face of this unimaginable tragedy, which has touched us all, I join in prayer and profound compassion with the families and loved ones of the victims,” Nawrocki wrote.
Junno Arocho Esteves is an international correspondent for OSV News. Follow him on X @jae_journalist.

Pope, bishops mourn death of Polish pilgrims returning from Medjugorje #Catholic – (OSV News) — Pope Leo XIV and the bishops of Poland and Hungary mourned the loss of several pilgrims who died in a bus crash as they were returning home from Medjugorje. According to Vatican News, Cardinal Pietro Parolin sent condolences Aug. 18 on the pope’s behalf to Polish Archbishop Adam Szal of Przemysl and Bishop Jan Franciszek Watroba of Rzeszów, who lead the dioceses to which the pilgrims belonged. “Expressing his spiritual closeness to all those affected by this tragic event, the Holy Father offers special prayers for those brothers and sisters who, while returning from a pilgrimage of faith, completed their earthly pilgrimage,” Cardinal Parolin wrote. The pope, he added, prayed that the victims’ families would receive the gift of consolation and invoked the intercession of Our Lady of Czestochowa before imparting his blessing “as a sign of paternal closeness and Christian hope.” According to Hungarian police, the accident occurred in the early hours of the morning Aug. 16, when the bus carrying 57 pilgrims veered off a highway near the Hungarian town of Mezokeresztes. According to news reports, they were returning to Poland after visiting the Marian shrine at Medjugorje in southwestern Bosnia and Herzegovina. Click here to subscribe to our weekly newsletter. “According to current information, it is suspected that the driver fell asleep,” subsequently forcing the bus into a ditch and causing it to overturn, police said in an Aug. 16 statement. The driver was taken into custody shortly after the accident. The Reuters news agency reported Aug. 18 that a Hungarian court ruled the bus driver’s detention would continue after prosecutors argued that his negligence led to the deaths of 12 people and dozens seriously injured. “According to the current state of the investigation … the driver was incapable of safely operating the vehicle, he fell asleep due to fatigue,” ?prosecutors said, according to Reuters. The court ordered that the driver be detained for a month after prosecutors cited concerns that he may flee or interfere in the investigation. If tried and found guilty of negligent homicide, the driver could face between two and eight years in prison. Archbishop Tadeusz Wojda of Gdansk, president of the Polish bishops’ conference, released a statement hours after the accident, expressing his “great sorrow” for the deaths of the 12 pilgrims and the injured. “I also extend my prayers to the families of those who died and were injured in the bus accident,” the bishop said in an Aug. 16 statement. “I ask God to grant them the gift of consolation, as well as the strength and hope to help them endure these incredibly difficult times.” The president of the Hungarian bishops’ conference, Bishop János Székely of Szombathely, said he was “shocked” by the news of the accident and offered prayers for the deceased. “I ask the Almighty to provide comfort to the relatives of the deceased in these difficult hours and to help the injured recover as soon as possible,” Bishop Székely said. “On behalf of all members of the Hungarian Catholic community, I assure our Polish brothers and sisters of my sympathy and solidarity.” The accident also drew statements from world leaders, including Hungarian Prime Minister Péter Magyar who expressed condolences on his Facebook page to the pilgrims’ families and wished “a speedy recovery to the injured.” In a statement posted to his X account, Polish President Karol Nawrocki expressed his sadness about the accident “in which so many of our compatriots perished.” “In the face of this unimaginable tragedy, which has touched us all, I join in prayer and profound compassion with the families and loved ones of the victims,” Nawrocki wrote. Junno Arocho Esteves is an international correspondent for OSV News. Follow him on X @jae_journalist.

Pope, bishops mourn death of Polish pilgrims returning from Medjugorje #Catholic –

(OSV News) — Pope Leo XIV and the bishops of Poland and Hungary mourned the loss of several pilgrims who died in a bus crash as they were returning home from Medjugorje.

According to Vatican News, Cardinal Pietro Parolin sent condolences Aug. 18 on the pope’s behalf to Polish Archbishop Adam Szal of Przemysl and Bishop Jan Franciszek Watroba of Rzeszów, who lead the dioceses to which the pilgrims belonged.

“Expressing his spiritual closeness to all those affected by this tragic event, the Holy Father offers special prayers for those brothers and sisters who, while returning from a pilgrimage of faith, completed their earthly pilgrimage,” Cardinal Parolin wrote.

The pope, he added, prayed that the victims’ families would receive the gift of consolation and invoked the intercession of Our Lady of Czestochowa before imparting his blessing “as a sign of paternal closeness and Christian hope.”

According to Hungarian police, the accident occurred in the early hours of the morning Aug. 16, when the bus carrying 57 pilgrims veered off a highway near the Hungarian town of Mezokeresztes. According to news reports, they were returning to Poland after visiting the Marian shrine at Medjugorje in southwestern Bosnia and Herzegovina.


Click here to subscribe to our weekly newsletter.

“According to current information, it is suspected that the driver fell asleep,” subsequently forcing the bus into a ditch and causing it to overturn, police said in an Aug. 16 statement. The driver was taken into custody shortly after the accident.

The Reuters news agency reported Aug. 18 that a Hungarian court ruled the bus driver’s detention would continue after prosecutors argued that his negligence led to the deaths of 12 people and dozens seriously injured.

“According to the current state of the investigation … the driver was incapable of safely operating the vehicle, he fell asleep due to fatigue,” ?prosecutors said, according to Reuters.

The court ordered that the driver be detained for a month after prosecutors cited concerns that he may flee or interfere in the investigation. If tried and found guilty of negligent homicide, the driver could face between two and eight years in prison.

Archbishop Tadeusz Wojda of Gdansk, president of the Polish bishops’ conference, released a statement hours after the accident, expressing his “great sorrow” for the deaths of the 12 pilgrims and the injured.

“I also extend my prayers to the families of those who died and were injured in the bus accident,” the bishop said in an Aug. 16 statement. “I ask God to grant them the gift of consolation, as well as the strength and hope to help them endure these incredibly difficult times.”

The president of the Hungarian bishops’ conference, Bishop János Székely of Szombathely, said he was “shocked” by the news of the accident and offered prayers for the deceased.

“I ask the Almighty to provide comfort to the relatives of the deceased in these difficult hours and to help the injured recover as soon as possible,” Bishop Székely said. “On behalf of all members of the Hungarian Catholic community, I assure our Polish brothers and sisters of my sympathy and solidarity.”

The accident also drew statements from world leaders, including Hungarian Prime Minister Péter Magyar who expressed condolences on his Facebook page to the pilgrims’ families and wished “a speedy recovery to the injured.”

In a statement posted to his X account, Polish President Karol Nawrocki expressed his sadness about the accident “in which so many of our compatriots perished.”

“In the face of this unimaginable tragedy, which has touched us all, I join in prayer and profound compassion with the families and loved ones of the victims,” Nawrocki wrote.

Junno Arocho Esteves is an international correspondent for OSV News. Follow him on X @jae_journalist.

(OSV News) — Pope Leo XIV and the bishops of Poland and Hungary mourned the loss of several pilgrims who died in a bus crash as they were returning home from Medjugorje. According to Vatican News, Cardinal Pietro Parolin sent condolences Aug. 18 on the pope’s behalf to Polish Archbishop Adam Szal of Przemysl and Bishop Jan Franciszek Watroba of Rzeszów, who lead the dioceses to which the pilgrims belonged. “Expressing his spiritual closeness to all those affected by this tragic event, the Holy Father offers special prayers for those brothers and sisters who, while returning from a pilgrimage of

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Deadly school shooting sparks alarm in the Philippines #Catholic – (OSV News) — A shooting in a Jesuit-run school in the Philippines, which saw a student kill a fellow student before killing himself, sparked shock and reignited alarm over juvenile delinquency and campus security.
The incident inside a classroom at the Ateneo de Zamboanga University Junior School in Mindanao, southern Philippines, occurred on the morning of Aug. 18, according to police.
The student not only shot a fellow student and killed himself but also livestreamed the incident on Facebook. The attacker was reportedly armed with a pistol and rifle.
Several other students were injured in the attack and rushed to local hospitals for treatment, the authorities said.
Zamboanga City Mayor Khymer Adan Olaso said preliminary information indicated the shooter wore a body camera. The video has since gone viral on various social media platforms.
Olaso raised strong concerns over the influence of ultra-violent online sandbox games like GoreBox and fringe extremist networks like the “764” group, urging national authorities to heavily restrict violent online games accessible to minors.

Click here to subscribe to our weekly newsletter.

Local media reported that a customs police officer assigned to the Port of Zamboanga, allegedly the shooter’s father, has been dismissed from his post following the incident.
Jesuit Father Guillrey Anthony Andal, school president, confirmed the shooting incident and affirmed that the institution is prioritizing the community’s welfare.
“We do not want any of these things to happen. We wish to prioritize the safety of all our students,” he said in a statement.
The university issued a separate statement to express shock over the shooting.
“The Ateneo de Zamboanga University is saddened by the incident that happened today on our JHS campus. As of now, we confirm that there are two [2] fatalities… We ask everyone to respect the privacy of all affected individuals. We pray for the quick resolution of the situation and for the safety of all,” the statement said.
Zamboanga City Police Director Col. Fidel Fortaleza stated the campus was contained by mid-morning, confirming no ongoing threat as Scene of the Crime Operatives (SOCO) processed the area. Classes were immediately suspended, and students were evacuated to designated safe zones to be reunited with their families.
This is the second fatal shooting at a Jesuit-run Ateneo university network, following a targeted political assassination in July 2022 at Ateneo de Manila University that left three people dead.
It also marks the second deadly school shooting in the Philippines in less than two months, following a June attack at a public high school in Tacloban City where two students killed at least three schoolmates and injured about 20 others.
Police investigations remain underway to establish the motive and determine how the firearms breached campus security.
The school shooting is the second such incident in a Southeast Asian country in little over a week.
On Aug. 7, a 14-year-old boy in Thailand killed his grandparents before shooting dead five more people at a school and then killing himself.
 

Deadly school shooting sparks alarm in the Philippines #Catholic – (OSV News) — A shooting in a Jesuit-run school in the Philippines, which saw a student kill a fellow student before killing himself, sparked shock and reignited alarm over juvenile delinquency and campus security. The incident inside a classroom at the Ateneo de Zamboanga University Junior School in Mindanao, southern Philippines, occurred on the morning of Aug. 18, according to police. The student not only shot a fellow student and killed himself but also livestreamed the incident on Facebook. The attacker was reportedly armed with a pistol and rifle. Several other students were injured in the attack and rushed to local hospitals for treatment, the authorities said. Zamboanga City Mayor Khymer Adan Olaso said preliminary information indicated the shooter wore a body camera. The video has since gone viral on various social media platforms. Olaso raised strong concerns over the influence of ultra-violent online sandbox games like GoreBox and fringe extremist networks like the “764” group, urging national authorities to heavily restrict violent online games accessible to minors. Click here to subscribe to our weekly newsletter. Local media reported that a customs police officer assigned to the Port of Zamboanga, allegedly the shooter’s father, has been dismissed from his post following the incident. Jesuit Father Guillrey Anthony Andal, school president, confirmed the shooting incident and affirmed that the institution is prioritizing the community’s welfare. “We do not want any of these things to happen. We wish to prioritize the safety of all our students,” he said in a statement. The university issued a separate statement to express shock over the shooting. “The Ateneo de Zamboanga University is saddened by the incident that happened today on our JHS campus. As of now, we confirm that there are two [2] fatalities… We ask everyone to respect the privacy of all affected individuals. We pray for the quick resolution of the situation and for the safety of all,” the statement said. Zamboanga City Police Director Col. Fidel Fortaleza stated the campus was contained by mid-morning, confirming no ongoing threat as Scene of the Crime Operatives (SOCO) processed the area. Classes were immediately suspended, and students were evacuated to designated safe zones to be reunited with their families. This is the second fatal shooting at a Jesuit-run Ateneo university network, following a targeted political assassination in July 2022 at Ateneo de Manila University that left three people dead. It also marks the second deadly school shooting in the Philippines in less than two months, following a June attack at a public high school in Tacloban City where two students killed at least three schoolmates and injured about 20 others. Police investigations remain underway to establish the motive and determine how the firearms breached campus security. The school shooting is the second such incident in a Southeast Asian country in little over a week. On Aug. 7, a 14-year-old boy in Thailand killed his grandparents before shooting dead five more people at a school and then killing himself.  

Deadly school shooting sparks alarm in the Philippines #Catholic –

(OSV News) — A shooting in a Jesuit-run school in the Philippines, which saw a student kill a fellow student before killing himself, sparked shock and reignited alarm over juvenile delinquency and campus security.

The incident inside a classroom at the Ateneo de Zamboanga University Junior School in Mindanao, southern Philippines, occurred on the morning of Aug. 18, according to police.

The student not only shot a fellow student and killed himself but also livestreamed the incident on Facebook. The attacker was reportedly armed with a pistol and rifle.

Several other students were injured in the attack and rushed to local hospitals for treatment, the authorities said.

Zamboanga City Mayor Khymer Adan Olaso said preliminary information indicated the shooter wore a body camera. The video has since gone viral on various social media platforms.

Olaso raised strong concerns over the influence of ultra-violent online sandbox games like GoreBox and fringe extremist networks like the “764” group, urging national authorities to heavily restrict violent online games accessible to minors.


Click here to subscribe to our weekly newsletter.

Local media reported that a customs police officer assigned to the Port of Zamboanga, allegedly the shooter’s father, has been dismissed from his post following the incident.

Jesuit Father Guillrey Anthony Andal, school president, confirmed the shooting incident and affirmed that the institution is prioritizing the community’s welfare.

“We do not want any of these things to happen. We wish to prioritize the safety of all our students,” he said in a statement.

The university issued a separate statement to express shock over the shooting.

“The Ateneo de Zamboanga University is saddened by the incident that happened today on our JHS campus. As of now, we confirm that there are two [2] fatalities… We ask everyone to respect the privacy of all affected individuals. We pray for the quick resolution of the situation and for the safety of all,” the statement said.

Zamboanga City Police Director Col. Fidel Fortaleza stated the campus was contained by mid-morning, confirming no ongoing threat as Scene of the Crime Operatives (SOCO) processed the area. Classes were immediately suspended, and students were evacuated to designated safe zones to be reunited with their families.

This is the second fatal shooting at a Jesuit-run Ateneo university network, following a targeted political assassination in July 2022 at Ateneo de Manila University that left three people dead.

It also marks the second deadly school shooting in the Philippines in less than two months, following a June attack at a public high school in Tacloban City where two students killed at least three schoolmates and injured about 20 others.

Police investigations remain underway to establish the motive and determine how the firearms breached campus security.

The school shooting is the second such incident in a Southeast Asian country in little over a week.

On Aug. 7, a 14-year-old boy in Thailand killed his grandparents before shooting dead five more people at a school and then killing himself.

 

(OSV News) — A shooting in a Jesuit-run school in the Philippines, which saw a student kill a fellow student before killing himself, sparked shock and reignited alarm over juvenile delinquency and campus security. The incident inside a classroom at the Ateneo de Zamboanga University Junior School in Mindanao, southern Philippines, occurred on the morning of Aug. 18, according to police. The student not only shot a fellow student and killed himself but also livestreamed the incident on Facebook. The attacker was reportedly armed with a pistol and rifle. Several other students were injured in the attack and rushed to

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Sacred music must be ‘dignified,’ reflecting the mystery being celebrated, pope says #Catholic – VATICAN CITY (CNS) — Singing and playing music during the liturgy is an integral and necessary part of the celebration, which means it is much more than something “decorative,” Pope Leo XIV said.
“In the liturgy, to sing and to play music means to pray, attuning one’s heart to that of our sisters and brothers and to God, through active participation in the mystery that is being celebrated,” he said during his general audience talk in St. Peter’s Basilica Aug. 19.
“Far from being merely decorative, therefore, sacred music is a treasure of profound value. It should always be dignified, draw inspiration from Sacred Scripture and reflect the grandeur of the mystery celebrated,” he added.
During the audience, the pope also invited all Catholics to continually cultivate “a genuine awareness of peace.”
“May you sincerely recognize that peace is a precious and great gift, and that it requires a strong and constant commitment to achieve it, by honestly and truthfully following the paths that build and sustain it in society,” he said in Italian.
In his main talk, Pope Leo continued his series of talks on the Second Vatican Council, focusing on the importance of sacred music as outlined in the council’s constitution on the sacred liturgy, “Sacrosanctum Concilium.”

Click here to subscribe to our weekly newsletter.

“Indeed, singing and playing a musical instrument are acts of prayer,” he told English-speakers in his summary. “Music thus fosters our unity in praising God and opens our hearts to be fashioned by his grace.”
The council’s text “confirms and deepens the ministerial function of music in the liturgy, which had already been highlighted by St. Pius X” in 1903 with his document, “Tra Le Sollecitudini” (“Among the Concerns”), Pope Leo said in his main talk in Italian.
The Council Fathers recognized that “certain requirements” are, therefore, necessary, the first being that “it must respond at every level to what is most appropriate for the liturgical moment, beyond fashions or the particular sensitivities of composers,” he said.
“Its form, especially in its melodic aspect, must be at once noble and simple, of high musical quality and easily performable, particularly when it is intended to be sung by the whole assembly,” he added, referring to the teachings in the conciliar document.
The council recommended that “the texts too should be suitable, profound and at the same time readily understandable, inspired mainly by Sacred Scripture, the liturgical books and the spiritual tradition of the Church,” so that “the law of prayer,” which is also “the law of faith, may remain alive and continue to grow,” the pope said.
“‘Sacrosanctum Concilium’ devotes considerable attention to the theme of the active participation of the faithful,” because the emphasis is on fostering a “greater awareness of the mystery being celebrated and its relationship to daily life” in a “spirit of constant conversion,” he said, quoting Pope Benedict XVI.
Each minister and member of the faithful is called to perform those parts which pertain to their office in a “harmonious balance between the different ministries” and with appropriate moments of “reverent silence,” he added.
The council attributes “great value to Gregorian chant, without excluding other genres of sacred music from the celebration,” as well as to the organ, he said. The use of other instruments is permitted as long as the instruments are suitable for sacred use “and truly contribute to the edification of the faithful,” he added, citing “Sacrosanctum Concilium.”
Because inculturation was part of the council’s reform, including in the field of sacred music, the Council Fathers underlined the importance of taking the musical traditions of different cultures seriously into consideration, making every practical effort to promote traditional music.
The formation and practice of sacred music should be encouraged in seminaries, novitiates and other Catholic institutions, he said, while composers of sacred music must “know and preserve the musical heritage of the Church.”
To guarantee the “dignity and excellence” of new compositions, they should be “at the service of the liturgy, while respecting contemporary sensibilities and the different cultural traditions, so as ‘purify worship from ugliness of style, from distasteful forms of expression, from uninspired musical texts which are not worthy of the great act that is being celebrated,’” Pope Leo said, quoting from St. John Paul II’s 2003 document on sacred music.
“Dear brothers and sisters, the Fathers of the Church held liturgical singing in great esteem as a symbol of ecclesial communion,” Pope Leo said, asking that “we join together in love, and — in the words of St. Ignatius of Antioch — ‘with one voice sing to the Father through Jesus Christ.’ ”
 

Sacred music must be ‘dignified,’ reflecting the mystery being celebrated, pope says #Catholic – VATICAN CITY (CNS) — Singing and playing music during the liturgy is an integral and necessary part of the celebration, which means it is much more than something “decorative,” Pope Leo XIV said. “In the liturgy, to sing and to play music means to pray, attuning one’s heart to that of our sisters and brothers and to God, through active participation in the mystery that is being celebrated,” he said during his general audience talk in St. Peter’s Basilica Aug. 19. “Far from being merely decorative, therefore, sacred music is a treasure of profound value. It should always be dignified, draw inspiration from Sacred Scripture and reflect the grandeur of the mystery celebrated,” he added. During the audience, the pope also invited all Catholics to continually cultivate “a genuine awareness of peace.” “May you sincerely recognize that peace is a precious and great gift, and that it requires a strong and constant commitment to achieve it, by honestly and truthfully following the paths that build and sustain it in society,” he said in Italian. In his main talk, Pope Leo continued his series of talks on the Second Vatican Council, focusing on the importance of sacred music as outlined in the council’s constitution on the sacred liturgy, “Sacrosanctum Concilium.” Click here to subscribe to our weekly newsletter. “Indeed, singing and playing a musical instrument are acts of prayer,” he told English-speakers in his summary. “Music thus fosters our unity in praising God and opens our hearts to be fashioned by his grace.” The council’s text “confirms and deepens the ministerial function of music in the liturgy, which had already been highlighted by St. Pius X” in 1903 with his document, “Tra Le Sollecitudini” (“Among the Concerns”), Pope Leo said in his main talk in Italian. The Council Fathers recognized that “certain requirements” are, therefore, necessary, the first being that “it must respond at every level to what is most appropriate for the liturgical moment, beyond fashions or the particular sensitivities of composers,” he said. “Its form, especially in its melodic aspect, must be at once noble and simple, of high musical quality and easily performable, particularly when it is intended to be sung by the whole assembly,” he added, referring to the teachings in the conciliar document. The council recommended that “the texts too should be suitable, profound and at the same time readily understandable, inspired mainly by Sacred Scripture, the liturgical books and the spiritual tradition of the Church,” so that “the law of prayer,” which is also “the law of faith, may remain alive and continue to grow,” the pope said. “‘Sacrosanctum Concilium’ devotes considerable attention to the theme of the active participation of the faithful,” because the emphasis is on fostering a “greater awareness of the mystery being celebrated and its relationship to daily life” in a “spirit of constant conversion,” he said, quoting Pope Benedict XVI. Each minister and member of the faithful is called to perform those parts which pertain to their office in a “harmonious balance between the different ministries” and with appropriate moments of “reverent silence,” he added. The council attributes “great value to Gregorian chant, without excluding other genres of sacred music from the celebration,” as well as to the organ, he said. The use of other instruments is permitted as long as the instruments are suitable for sacred use “and truly contribute to the edification of the faithful,” he added, citing “Sacrosanctum Concilium.” Because inculturation was part of the council’s reform, including in the field of sacred music, the Council Fathers underlined the importance of taking the musical traditions of different cultures seriously into consideration, making every practical effort to promote traditional music. The formation and practice of sacred music should be encouraged in seminaries, novitiates and other Catholic institutions, he said, while composers of sacred music must “know and preserve the musical heritage of the Church.” To guarantee the “dignity and excellence” of new compositions, they should be “at the service of the liturgy, while respecting contemporary sensibilities and the different cultural traditions, so as ‘purify worship from ugliness of style, from distasteful forms of expression, from uninspired musical texts which are not worthy of the great act that is being celebrated,’” Pope Leo said, quoting from St. John Paul II’s 2003 document on sacred music. “Dear brothers and sisters, the Fathers of the Church held liturgical singing in great esteem as a symbol of ecclesial communion,” Pope Leo said, asking that “we join together in love, and — in the words of St. Ignatius of Antioch — ‘with one voice sing to the Father through Jesus Christ.’ ”  

Sacred music must be ‘dignified,’ reflecting the mystery being celebrated, pope says #Catholic –

VATICAN CITY (CNS) — Singing and playing music during the liturgy is an integral and necessary part of the celebration, which means it is much more than something “decorative,” Pope Leo XIV said.

“In the liturgy, to sing and to play music means to pray, attuning one’s heart to that of our sisters and brothers and to God, through active participation in the mystery that is being celebrated,” he said during his general audience talk in St. Peter’s Basilica Aug. 19.

“Far from being merely decorative, therefore, sacred music is a treasure of profound value. It should always be dignified, draw inspiration from Sacred Scripture and reflect the grandeur of the mystery celebrated,” he added.

During the audience, the pope also invited all Catholics to continually cultivate “a genuine awareness of peace.”

“May you sincerely recognize that peace is a precious and great gift, and that it requires a strong and constant commitment to achieve it, by honestly and truthfully following the paths that build and sustain it in society,” he said in Italian.

In his main talk, Pope Leo continued his series of talks on the Second Vatican Council, focusing on the importance of sacred music as outlined in the council’s constitution on the sacred liturgy, “Sacrosanctum Concilium.”


Click here to subscribe to our weekly newsletter.

“Indeed, singing and playing a musical instrument are acts of prayer,” he told English-speakers in his summary. “Music thus fosters our unity in praising God and opens our hearts to be fashioned by his grace.”

The council’s text “confirms and deepens the ministerial function of music in the liturgy, which had already been highlighted by St. Pius X” in 1903 with his document, “Tra Le Sollecitudini” (“Among the Concerns”), Pope Leo said in his main talk in Italian.

The Council Fathers recognized that “certain requirements” are, therefore, necessary, the first being that “it must respond at every level to what is most appropriate for the liturgical moment, beyond fashions or the particular sensitivities of composers,” he said.

“Its form, especially in its melodic aspect, must be at once noble and simple, of high musical quality and easily performable, particularly when it is intended to be sung by the whole assembly,” he added, referring to the teachings in the conciliar document.

The council recommended that “the texts too should be suitable, profound and at the same time readily understandable, inspired mainly by Sacred Scripture, the liturgical books and the spiritual tradition of the Church,” so that “the law of prayer,” which is also “the law of faith, may remain alive and continue to grow,” the pope said.

“‘Sacrosanctum Concilium’ devotes considerable attention to the theme of the active participation of the faithful,” because the emphasis is on fostering a “greater awareness of the mystery being celebrated and its relationship to daily life” in a “spirit of constant conversion,” he said, quoting Pope Benedict XVI.

Each minister and member of the faithful is called to perform those parts which pertain to their office in a “harmonious balance between the different ministries” and with appropriate moments of “reverent silence,” he added.

The council attributes “great value to Gregorian chant, without excluding other genres of sacred music from the celebration,” as well as to the organ, he said. The use of other instruments is permitted as long as the instruments are suitable for sacred use “and truly contribute to the edification of the faithful,” he added, citing “Sacrosanctum Concilium.”

Because inculturation was part of the council’s reform, including in the field of sacred music, the Council Fathers underlined the importance of taking the musical traditions of different cultures seriously into consideration, making every practical effort to promote traditional music.

The formation and practice of sacred music should be encouraged in seminaries, novitiates and other Catholic institutions, he said, while composers of sacred music must “know and preserve the musical heritage of the Church.”

To guarantee the “dignity and excellence” of new compositions, they should be “at the service of the liturgy, while respecting contemporary sensibilities and the different cultural traditions, so as ‘purify worship from ugliness of style, from distasteful forms of expression, from uninspired musical texts which are not worthy of the great act that is being celebrated,’” Pope Leo said, quoting from St. John Paul II’s 2003 document on sacred music.

“Dear brothers and sisters, the Fathers of the Church held liturgical singing in great esteem as a symbol of ecclesial communion,” Pope Leo said, asking that “we join together in love, and — in the words of St. Ignatius of Antioch — ‘with one voice sing to the Father through Jesus Christ.’ ”

 

VATICAN CITY (CNS) — Singing and playing music during the liturgy is an integral and necessary part of the celebration, which means it is much more than something “decorative,” Pope Leo XIV said. “In the liturgy, to sing and to play music means to pray, attuning one’s heart to that of our sisters and brothers and to God, through active participation in the mystery that is being celebrated,” he said during his general audience talk in St. Peter’s Basilica Aug. 19. “Far from being merely decorative, therefore, sacred music is a treasure of profound value. It should always be dignified,

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As postwar order frays, Pope Leo articulates a vision for peace through human dignity #Catholic – VATICAN CITY (CNS) — As wars multiply and the post-World War II international order comes under increasing strain, Pope Leo XIV has spent the opening months of his pontificate articulating a Catholic vision for international relations rooted in human dignity, international law and multilateral cooperation.
Through his speeches, diplomatic addresses and first encyclical, “Magnifica Humanitas,” the U.S. pope has consistently argued — like his predecessors — that lasting peace depends less on military strength than on politics grounded in the dignity of every person.
This clear message comes as nationalism, unilateralism and open conflict challenge the existing international order created post-World War II, during which many of the world’s superpowers focused efforts on fostering free trade, collaboration and the development of global institutions like the World Bank and United Nations.
But what has changed, scholars told Catholic News Service, is the landscape itself, as the international postwar order enters a period of profound transition. The 2026 Global Peace Index found 61 active state-based conflicts last year, the highest number since World War II ended, and concluded that global peace has deteriorated for the 12th consecutive year.

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In his first encyclical, Pope Leo was clear that the global institutions that encourage partnership through multilateralism are eroding.
“The institutions that were established to safeguard the concept of a common future for all peoples and a global common good appear to have been weakened,” Pope Leo wrote, arguing that the weakening of multilateral institutions has coincided with renewed conflict, distrust and what he calls a “culture of power.”
Fabio Petito, professor of religion and international affairs at the University of Sussex, told CNS July 13 that the existing system after World War II, built on U.S. leadership, multilateral institutions and international law, is fragmenting as global power shifts toward a more multipolar world.
“We are living in this moment in which this system of regulated international relations for many decades is really in trouble,” Petito said. The result, he said, has been “a return to some form of power politics,” reflected in proliferating wars, nationalism, rearmament and militarization.
Rather than proposing a detailed blueprint for a new global order, Petito said the pope is advancing Catholic principles that should guide one. Central among them are the defense of multilateralism, international law and the belief that every person possesses an inherent dignity that transcends nationality, ideology or political interest.
That vision has already become key in Vatican diplomacy. Ahead of Pope Leo’s visit to Monaco in March, Cardinal Pietro Parolin, the Vatican secretary of state, told Vatican News that “international law appears weakened and at times overshadowed by the ‘logic of power,’” warning against a return to doctrines that justify preventive war and calling small nations “natural guardians of multilateralism.”
The same ideas also run throughout Pope Leo’s own writings.
Scott Appleby, founding dean of the Keough School of Global Affairs at the University of Notre Dame, told CNS July 21 that the pope’s international vision is rooted in St. Augustine’s distinction between the City of God and the City of Man. Throughout “Magnifica Humanitas,” Pope Leo invokes St. Augustine’s contrast between societies ordered toward power and those ordered toward the common good, which becomes a choice between a “culture of power” and a “civilization of love.”
That framework, Appleby argued, serves as the organizing principle of “Magnifica Humanitas,” explaining the pope’s criticism of nationalism, militarization, economic exploitation and the erosion of international law.
“The project for a civilization of love, therefore, must undertake the task of transforming this imposed interdependence into a willed and chosen solidarity,” Pope Leo wrote in his encyclical.
The pope’s repeated references to a “civilization of love” – a concept first expressed by Pope Paul VI – are not simply spiritual language but the organizing principle of his international thought, Appleby said. He said Pope Leo’s writings suggest that he rejects the assumption that nations are destined to pursue power at one another’s expense. Instead, the pope argues that political communities can be ordered toward the common good when they recognize the inherent dignity of every person and place dialogue, justice and solidarity above coercion.
“Those are the hooks to hang everything on,” Appleby said.
Appleby said the pope’s vision is also deeply rooted in the Second Vatican Council, which reoriented the Catholic Church’s relationship with the modern world by emphasizing the inherent dignity of every person, regardless of their religion.
“For him, it’s a period of great flourishing of religious freedom, pluralism, the Church itself becoming more global,” Appleby said of the U.S. pope.
Petito and Appleby said the pope does not seek a return to the post-Cold War world but believes it squandered an opportunity to build political institutions capable of sustaining solidarity. In “Magnifica Humanitas,” Pope Leo criticizes the “almost blind faith” placed in markets after 1989, writing that the world is now “regressing from the significant turning point of the twentieth century.”
“What the world failed to do is create political structures capable of supporting a civilization of love,” Appleby said. “Instead, markets became the end-all and be-all of the new world order,” contributing to today’s crises of nationalism, weakened international institutions and renewed conflict.
The pope also repeatedly rejects unilateralism. Whether speaking about migration, war or governance, he argues that modern crises cannot be solved by individual states acting alone.
“No nation can face a challenge of this magnitude on its own,” Pope Leo told the Spanish Parliament at the Congress of the Deputies in Madrid June 8. “Therefore, a coordinated, supportive, and effective response is indispensable.”
Throughout his speeches, he argues that diplomacy, international law and multilateral cooperation depend on recognizing the dignity of every person.
“Peace is not something we must invent: it is something we must embrace by accepting our neighbor as our brother and as our sister,” the pope told community members in Bamenda, Cameroon, April 16, 2026.
Speaking at a June 22 seminar at Rome’s Pontifical Gregorian University, Massimo Faggioli, professor in the Department of Theology and Religious Studies at Villanova University, said the Vatican’s diplomatic importance has increased precisely because traditional alliances are becoming less stable, calling the Vatican “one of the last visible guardians of multilateralism.”
Faggioli argued in his talk that growing tensions between Europe and the United States have elevated the Vatican’s diplomatic importance. Describing the U.S.-European alliance as once “a turbulent marriage,” he said it is now unclear whether that relationship still exists.
He said that it is in this context that the Vatican is “one of those voices that advocate or help neutral bridges for reconciliation,” leading to a period he believes could be “Pax Vaticana.”
Jodok Troy is an assistant professor at the Department of Political Science at the University of Innsbruck, Austria. He told CNS July 20 that the Holy See has always promoted multilateralism and this idea of an international world order through diplomacy. But in an increasingly conflicted world, he said, the papacy has gotten louder.
“The argument of the popes always has been: we need to make sure of this multilateral order, because it’s not something that is self-sustaining,” Troy said. “It’s not something that runs by itself. It requires consistent work.”
The scholars also agreed Pope Leo is building on his predecessors’ appeals and Pope Francis’ unique legacy rather than departing from them.
“Pope Francis broke new ground,” Faggioli said. “I don’t see Pope Leo retreating from that ground.”
Petito added that while Pope Francis often led through symbolic gestures, Pope Leo has shown greater interest in strengthening institutions.
As Pope Leo continues to appoint more leaders from the Global South to senior Vatican positions, he is also strengthening ties to the regions where the Church’s presence is growing fastest.
In many of those countries, the Catholic Church serves not only as a religious institution but also as a trusted civic actor, with bishops frequently mediating conflicts, monitoring elections and advocating for democratic processes. That combination of demographic growth and public credibility could give the Holy See an increasingly important role in international affairs at a time when many state institutions are under strain.
Troy said the pope’s emphasis on the Global South reflects more than a changing demographic makeup of the Church. Many of tomorrow’s geopolitical challenges, he said, will emerge in regions where state institutions are weak but where the Catholic Church remains one of the few enduring social institutions, providing education, humanitarian assistance and moral authority.
“As political institutions become weaker,” Troy said, “the Church will have an increasingly important role to play.”
 

As postwar order frays, Pope Leo articulates a vision for peace through human dignity #Catholic – VATICAN CITY (CNS) — As wars multiply and the post-World War II international order comes under increasing strain, Pope Leo XIV has spent the opening months of his pontificate articulating a Catholic vision for international relations rooted in human dignity, international law and multilateral cooperation. Through his speeches, diplomatic addresses and first encyclical, “Magnifica Humanitas,” the U.S. pope has consistently argued — like his predecessors — that lasting peace depends less on military strength than on politics grounded in the dignity of every person. This clear message comes as nationalism, unilateralism and open conflict challenge the existing international order created post-World War II, during which many of the world’s superpowers focused efforts on fostering free trade, collaboration and the development of global institutions like the World Bank and United Nations. But what has changed, scholars told Catholic News Service, is the landscape itself, as the international postwar order enters a period of profound transition. The 2026 Global Peace Index found 61 active state-based conflicts last year, the highest number since World War II ended, and concluded that global peace has deteriorated for the 12th consecutive year. Click here to subscribe to our weekly newsletter. In his first encyclical, Pope Leo was clear that the global institutions that encourage partnership through multilateralism are eroding. “The institutions that were established to safeguard the concept of a common future for all peoples and a global common good appear to have been weakened,” Pope Leo wrote, arguing that the weakening of multilateral institutions has coincided with renewed conflict, distrust and what he calls a “culture of power.” Fabio Petito, professor of religion and international affairs at the University of Sussex, told CNS July 13 that the existing system after World War II, built on U.S. leadership, multilateral institutions and international law, is fragmenting as global power shifts toward a more multipolar world. “We are living in this moment in which this system of regulated international relations for many decades is really in trouble,” Petito said. The result, he said, has been “a return to some form of power politics,” reflected in proliferating wars, nationalism, rearmament and militarization. Rather than proposing a detailed blueprint for a new global order, Petito said the pope is advancing Catholic principles that should guide one. Central among them are the defense of multilateralism, international law and the belief that every person possesses an inherent dignity that transcends nationality, ideology or political interest. That vision has already become key in Vatican diplomacy. Ahead of Pope Leo’s visit to Monaco in March, Cardinal Pietro Parolin, the Vatican secretary of state, told Vatican News that “international law appears weakened and at times overshadowed by the ‘logic of power,’” warning against a return to doctrines that justify preventive war and calling small nations “natural guardians of multilateralism.” The same ideas also run throughout Pope Leo’s own writings. Scott Appleby, founding dean of the Keough School of Global Affairs at the University of Notre Dame, told CNS July 21 that the pope’s international vision is rooted in St. Augustine’s distinction between the City of God and the City of Man. Throughout “Magnifica Humanitas,” Pope Leo invokes St. Augustine’s contrast between societies ordered toward power and those ordered toward the common good, which becomes a choice between a “culture of power” and a “civilization of love.” That framework, Appleby argued, serves as the organizing principle of “Magnifica Humanitas,” explaining the pope’s criticism of nationalism, militarization, economic exploitation and the erosion of international law. “The project for a civilization of love, therefore, must undertake the task of transforming this imposed interdependence into a willed and chosen solidarity,” Pope Leo wrote in his encyclical. The pope’s repeated references to a “civilization of love” – a concept first expressed by Pope Paul VI – are not simply spiritual language but the organizing principle of his international thought, Appleby said. He said Pope Leo’s writings suggest that he rejects the assumption that nations are destined to pursue power at one another’s expense. Instead, the pope argues that political communities can be ordered toward the common good when they recognize the inherent dignity of every person and place dialogue, justice and solidarity above coercion. “Those are the hooks to hang everything on,” Appleby said. Appleby said the pope’s vision is also deeply rooted in the Second Vatican Council, which reoriented the Catholic Church’s relationship with the modern world by emphasizing the inherent dignity of every person, regardless of their religion. “For him, it’s a period of great flourishing of religious freedom, pluralism, the Church itself becoming more global,” Appleby said of the U.S. pope. Petito and Appleby said the pope does not seek a return to the post-Cold War world but believes it squandered an opportunity to build political institutions capable of sustaining solidarity. In “Magnifica Humanitas,” Pope Leo criticizes the “almost blind faith” placed in markets after 1989, writing that the world is now “regressing from the significant turning point of the twentieth century.” “What the world failed to do is create political structures capable of supporting a civilization of love,” Appleby said. “Instead, markets became the end-all and be-all of the new world order,” contributing to today’s crises of nationalism, weakened international institutions and renewed conflict. The pope also repeatedly rejects unilateralism. Whether speaking about migration, war or governance, he argues that modern crises cannot be solved by individual states acting alone. “No nation can face a challenge of this magnitude on its own,” Pope Leo told the Spanish Parliament at the Congress of the Deputies in Madrid June 8. “Therefore, a coordinated, supportive, and effective response is indispensable.” Throughout his speeches, he argues that diplomacy, international law and multilateral cooperation depend on recognizing the dignity of every person. “Peace is not something we must invent: it is something we must embrace by accepting our neighbor as our brother and as our sister,” the pope told community members in Bamenda, Cameroon, April 16, 2026. Speaking at a June 22 seminar at Rome’s Pontifical Gregorian University, Massimo Faggioli, professor in the Department of Theology and Religious Studies at Villanova University, said the Vatican’s diplomatic importance has increased precisely because traditional alliances are becoming less stable, calling the Vatican “one of the last visible guardians of multilateralism.” Faggioli argued in his talk that growing tensions between Europe and the United States have elevated the Vatican’s diplomatic importance. Describing the U.S.-European alliance as once “a turbulent marriage,” he said it is now unclear whether that relationship still exists. He said that it is in this context that the Vatican is “one of those voices that advocate or help neutral bridges for reconciliation,” leading to a period he believes could be “Pax Vaticana.” Jodok Troy is an assistant professor at the Department of Political Science at the University of Innsbruck, Austria. He told CNS July 20 that the Holy See has always promoted multilateralism and this idea of an international world order through diplomacy. But in an increasingly conflicted world, he said, the papacy has gotten louder. “The argument of the popes always has been: we need to make sure of this multilateral order, because it’s not something that is self-sustaining,” Troy said. “It’s not something that runs by itself. It requires consistent work.” The scholars also agreed Pope Leo is building on his predecessors’ appeals and Pope Francis’ unique legacy rather than departing from them. “Pope Francis broke new ground,” Faggioli said. “I don’t see Pope Leo retreating from that ground.” Petito added that while Pope Francis often led through symbolic gestures, Pope Leo has shown greater interest in strengthening institutions. As Pope Leo continues to appoint more leaders from the Global South to senior Vatican positions, he is also strengthening ties to the regions where the Church’s presence is growing fastest. In many of those countries, the Catholic Church serves not only as a religious institution but also as a trusted civic actor, with bishops frequently mediating conflicts, monitoring elections and advocating for democratic processes. That combination of demographic growth and public credibility could give the Holy See an increasingly important role in international affairs at a time when many state institutions are under strain. Troy said the pope’s emphasis on the Global South reflects more than a changing demographic makeup of the Church. Many of tomorrow’s geopolitical challenges, he said, will emerge in regions where state institutions are weak but where the Catholic Church remains one of the few enduring social institutions, providing education, humanitarian assistance and moral authority. “As political institutions become weaker,” Troy said, “the Church will have an increasingly important role to play.”  

As postwar order frays, Pope Leo articulates a vision for peace through human dignity #Catholic –

VATICAN CITY (CNS) — As wars multiply and the post-World War II international order comes under increasing strain, Pope Leo XIV has spent the opening months of his pontificate articulating a Catholic vision for international relations rooted in human dignity, international law and multilateral cooperation.

Through his speeches, diplomatic addresses and first encyclical, “Magnifica Humanitas,” the U.S. pope has consistently argued — like his predecessors — that lasting peace depends less on military strength than on politics grounded in the dignity of every person.

This clear message comes as nationalism, unilateralism and open conflict challenge the existing international order created post-World War II, during which many of the world’s superpowers focused efforts on fostering free trade, collaboration and the development of global institutions like the World Bank and United Nations.

But what has changed, scholars told Catholic News Service, is the landscape itself, as the international postwar order enters a period of profound transition. The 2026 Global Peace Index found 61 active state-based conflicts last year, the highest number since World War II ended, and concluded that global peace has deteriorated for the 12th consecutive year.


Click here to subscribe to our weekly newsletter.

In his first encyclical, Pope Leo was clear that the global institutions that encourage partnership through multilateralism are eroding.

“The institutions that were established to safeguard the concept of a common future for all peoples and a global common good appear to have been weakened,” Pope Leo wrote, arguing that the weakening of multilateral institutions has coincided with renewed conflict, distrust and what he calls a “culture of power.”

Fabio Petito, professor of religion and international affairs at the University of Sussex, told CNS July 13 that the existing system after World War II, built on U.S. leadership, multilateral institutions and international law, is fragmenting as global power shifts toward a more multipolar world.

“We are living in this moment in which this system of regulated international relations for many decades is really in trouble,” Petito said. The result, he said, has been “a return to some form of power politics,” reflected in proliferating wars, nationalism, rearmament and militarization.

Rather than proposing a detailed blueprint for a new global order, Petito said the pope is advancing Catholic principles that should guide one. Central among them are the defense of multilateralism, international law and the belief that every person possesses an inherent dignity that transcends nationality, ideology or political interest.

That vision has already become key in Vatican diplomacy. Ahead of Pope Leo’s visit to Monaco in March, Cardinal Pietro Parolin, the Vatican secretary of state, told Vatican News that “international law appears weakened and at times overshadowed by the ‘logic of power,’” warning against a return to doctrines that justify preventive war and calling small nations “natural guardians of multilateralism.”

The same ideas also run throughout Pope Leo’s own writings.

Scott Appleby, founding dean of the Keough School of Global Affairs at the University of Notre Dame, told CNS July 21 that the pope’s international vision is rooted in St. Augustine’s distinction between the City of God and the City of Man. Throughout “Magnifica Humanitas,” Pope Leo invokes St. Augustine’s contrast between societies ordered toward power and those ordered toward the common good, which becomes a choice between a “culture of power” and a “civilization of love.”

That framework, Appleby argued, serves as the organizing principle of “Magnifica Humanitas,” explaining the pope’s criticism of nationalism, militarization, economic exploitation and the erosion of international law.

“The project for a civilization of love, therefore, must undertake the task of transforming this imposed interdependence into a willed and chosen solidarity,” Pope Leo wrote in his encyclical.

The pope’s repeated references to a “civilization of love” – a concept first expressed by Pope Paul VI – are not simply spiritual language but the organizing principle of his international thought, Appleby said. He said Pope Leo’s writings suggest that he rejects the assumption that nations are destined to pursue power at one another’s expense. Instead, the pope argues that political communities can be ordered toward the common good when they recognize the inherent dignity of every person and place dialogue, justice and solidarity above coercion.

“Those are the hooks to hang everything on,” Appleby said.

Appleby said the pope’s vision is also deeply rooted in the Second Vatican Council, which reoriented the Catholic Church’s relationship with the modern world by emphasizing the inherent dignity of every person, regardless of their religion.

“For him, it’s a period of great flourishing of religious freedom, pluralism, the Church itself becoming more global,” Appleby said of the U.S. pope.

Petito and Appleby said the pope does not seek a return to the post-Cold War world but believes it squandered an opportunity to build political institutions capable of sustaining solidarity. In “Magnifica Humanitas,” Pope Leo criticizes the “almost blind faith” placed in markets after 1989, writing that the world is now “regressing from the significant turning point of the twentieth century.”

“What the world failed to do is create political structures capable of supporting a civilization of love,” Appleby said. “Instead, markets became the end-all and be-all of the new world order,” contributing to today’s crises of nationalism, weakened international institutions and renewed conflict.

The pope also repeatedly rejects unilateralism. Whether speaking about migration, war or governance, he argues that modern crises cannot be solved by individual states acting alone.

“No nation can face a challenge of this magnitude on its own,” Pope Leo told the Spanish Parliament at the Congress of the Deputies in Madrid June 8. “Therefore, a coordinated, supportive, and effective response is indispensable.”

Throughout his speeches, he argues that diplomacy, international law and multilateral cooperation depend on recognizing the dignity of every person.

“Peace is not something we must invent: it is something we must embrace by accepting our neighbor as our brother and as our sister,” the pope told community members in Bamenda, Cameroon, April 16, 2026.

Speaking at a June 22 seminar at Rome’s Pontifical Gregorian University, Massimo Faggioli, professor in the Department of Theology and Religious Studies at Villanova University, said the Vatican’s diplomatic importance has increased precisely because traditional alliances are becoming less stable, calling the Vatican “one of the last visible guardians of multilateralism.”

Faggioli argued in his talk that growing tensions between Europe and the United States have elevated the Vatican’s diplomatic importance. Describing the U.S.-European alliance as once “a turbulent marriage,” he said it is now unclear whether that relationship still exists.

He said that it is in this context that the Vatican is “one of those voices that advocate or help neutral bridges for reconciliation,” leading to a period he believes could be “Pax Vaticana.”

Jodok Troy is an assistant professor at the Department of Political Science at the University of Innsbruck, Austria. He told CNS July 20 that the Holy See has always promoted multilateralism and this idea of an international world order through diplomacy. But in an increasingly conflicted world, he said, the papacy has gotten louder.

“The argument of the popes always has been: we need to make sure of this multilateral order, because it’s not something that is self-sustaining,” Troy said. “It’s not something that runs by itself. It requires consistent work.”

The scholars also agreed Pope Leo is building on his predecessors’ appeals and Pope Francis’ unique legacy rather than departing from them.

“Pope Francis broke new ground,” Faggioli said. “I don’t see Pope Leo retreating from that ground.”

Petito added that while Pope Francis often led through symbolic gestures, Pope Leo has shown greater interest in strengthening institutions.

As Pope Leo continues to appoint more leaders from the Global South to senior Vatican positions, he is also strengthening ties to the regions where the Church’s presence is growing fastest.

In many of those countries, the Catholic Church serves not only as a religious institution but also as a trusted civic actor, with bishops frequently mediating conflicts, monitoring elections and advocating for democratic processes. That combination of demographic growth and public credibility could give the Holy See an increasingly important role in international affairs at a time when many state institutions are under strain.

Troy said the pope’s emphasis on the Global South reflects more than a changing demographic makeup of the Church. Many of tomorrow’s geopolitical challenges, he said, will emerge in regions where state institutions are weak but where the Catholic Church remains one of the few enduring social institutions, providing education, humanitarian assistance and moral authority.

“As political institutions become weaker,” Troy said, “the Church will have an increasingly important role to play.”

 

VATICAN CITY (CNS) — As wars multiply and the post-World War II international order comes under increasing strain, Pope Leo XIV has spent the opening months of his pontificate articulating a Catholic vision for international relations rooted in human dignity, international law and multilateral cooperation. Through his speeches, diplomatic addresses and first encyclical, “Magnifica Humanitas,” the U.S. pope has consistently argued — like his predecessors — that lasting peace depends less on military strength than on politics grounded in the dignity of every person. This clear message comes as nationalism, unilateralism and open conflict challenge the existing international order created

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USCCB’s education director reflects on Catholic school landscape as school year begins #Catholic – (OSV News) — With a new school year on the horizon, OSV News asked John DeJak, director of the U.S. Conference of Catholic Bishops’ Secretariat of Catholic Education, to provide an overview of Catholic education in America. As a former teacher and administrator who has served in both diocesan and independent schools since the late 1990s, DeJak is uniquely positioned to assess the state of the nation’s approximately 5,800 Catholic schools, which educate nearly 1.7 million students. The interview has been edited for length and clarity.
OSV News: Describe your role. How do you advise the bishops on Catholic education?
John DeJak: I am the primary staff to the bishops’ Committee on Catholic Education, and my jurisdiction is Catholic K-12 education across the United States, with an emphasis on institutional settings, (including) Catholic higher education, so all our Catholic colleges and universities, and then public policy regarding the same.
I have three other staff members and consultants who assist me, and I speak with Bishop David O’Connell several times a week. He’s the bishop of the Diocese of Trenton, the former president of The Catholic University of America, and the chairman of the (USCCB’s) Committee on Catholic Education. My job is to execute his priorities — and that of the other bishops on the committee — in line with the mission directive of the USCCB.

Click here to subscribe to our weekly newsletter.

OSV News: What trends are new, and what trends continue in Catholic education?
DeJak: The committee of bishops has focused on several things that have carried on between different chairmen.
Prior to Bishop O’Connell, Bishop (Thomas) Daly (of Spokane) took a very keen interest in an evangelization effort to those who are religiously unaffiliated or disaffiliated from the Church, with a special focus on young adults and youth.
He said (that) looking at the data, many of our young people are leaving the Church at age 13 or 14. They see confirmation as “graduation” from Church, and they don’t darken the door again. We have to examine that: What are we doing right, and what are we missing?
That’s one area — a re-examination of Catholic pedagogy and practice in light of what the Church has always done — that’s been a project of the committee for a number of years now.
Another is the emphasis and inclusion of students with disabilities in our Catholic schools. There’s been a lot of development in the past 10 years, with the support and encouragement of the bishops, as to how we serve all of our Catholic people. It’s a mandate.
Another trend that has emerged since COVID — but has also been exacerbated by cell phones and rampant and ubiquitous technology — is the (student) mental health issue. Obviously, family breakdown is a contributing factor, but there’s spikes of depression and suicidal ideation as a result of these new technologies and social media, kind of this culture of unreality.
OSV News: It appears there’s an increase of independent Catholic schools operating outside the oversight of dioceses — is this a blessing or a challenge?
DeJak: The Church has always maintained parents can choose the environment and the school best suited for their circumstances and their child’s circumstances. ?
Some choose to homeschool. Some choose public school. Some choose independent schools. The obligation is there, however, for Catholic parents to educate their children in the faith.
This renewal of Catholic education — of which some independent schools are part — is really a recovery of a coherent view of reality, born from the heart of the Church. It helps students understand where they come from, where they’re going, why they’re here. And this is what Catholic education has always done.
I think it’s acted as a leavening effect for many of our diocesan schools, and the religious order schools as well, so it’s been generally positive.
OSV News: It also seems Catholic education might be in a period of experimentation, with the rise of classical schools, micro-schools and hybrid homeschooling. What do these emerging models tell us about innovation?
DeJak: What these new schools are doing is recognizing the historical reality that, unfortunately, secularizing influences — the progressivist education that began around the same time our bishops were starting the parochial school system — kind of won the day in education departments at universities and the places where many teachers were trained. There are assumptions there at variance with a coherent Catholic understanding of the world.
One can’t help that one was never introduced to certain things or had a particular training, but it is our duty to figure it out and try to right the ship. I think parents are recognizing the impact of those secular influences, and I think it’s proven out when we see the rates of disaffiliation.
OSV News: So you see this experimentation as innovative, but also a recovery.
DeJak: Yes, exactly. God raises up saints for the eras in which they are needed. I think something similar is going on here in terms of a reappreciation of traditional pedagogies. You want to excite the sacramental imagination of these kids, so when they look at the world, they know that’s not all there is. There’s something deeper and supernatural behind that. God is animating this. ?
OSV News: How does homeschooling in general fit into the Catholic education landscape?
DeJak: People homeschool for a variety of reasons — some economic, some philosophical. It’s very much part of the Catholic education landscape and the rightful exercise of parents to make a choice in that regard, given their circumstances. The Church has always indicated the need for schools because they know parents can’t do it all, but the Church certainly doesn’t stand in the way of parents choosing to educate their own children at home.
OSV News: School choice continues to be a much-discussed policy option. How does it play into the current landscape and the future of Catholic schools?
DeJak: School choice is a huge issue for the bishops — in particular, the federal scholarship tax credit, also known as the Education Freedom Tax Credit, which was part of the One Big Beautiful Bill Act passed last year. This is an opportunity for taxpayers to donate money in the amount of ,700 to a scholarship-granting organization and have it considered a tax credit.
It has a great potential if the Church capitalizes on this opportunity, because it allows parents and families to apply for scholarships. It’s all private, not federal, money, and it allows them to choose the school of their choice, which can be a Catholic school.
This really does put the power back into the parents’ hands as original and primary educators. It would allow more families to access Catholic schools, and could be transformative if people take advantage of it — if the communications are robust and people know it exists.
And that’s an opportunity, in the final analysis, to save more souls.
Kimberley Heatherington is an OSV News correspondent. She writes from Virginia.
 

USCCB’s education director reflects on Catholic school landscape as school year begins #Catholic – (OSV News) — With a new school year on the horizon, OSV News asked John DeJak, director of the U.S. Conference of Catholic Bishops’ Secretariat of Catholic Education, to provide an overview of Catholic education in America. As a former teacher and administrator who has served in both diocesan and independent schools since the late 1990s, DeJak is uniquely positioned to assess the state of the nation’s approximately 5,800 Catholic schools, which educate nearly 1.7 million students. The interview has been edited for length and clarity. OSV News: Describe your role. How do you advise the bishops on Catholic education? John DeJak: I am the primary staff to the bishops’ Committee on Catholic Education, and my jurisdiction is Catholic K-12 education across the United States, with an emphasis on institutional settings, (including) Catholic higher education, so all our Catholic colleges and universities, and then public policy regarding the same. I have three other staff members and consultants who assist me, and I speak with Bishop David O’Connell several times a week. He’s the bishop of the Diocese of Trenton, the former president of The Catholic University of America, and the chairman of the (USCCB’s) Committee on Catholic Education. My job is to execute his priorities — and that of the other bishops on the committee — in line with the mission directive of the USCCB. Click here to subscribe to our weekly newsletter. OSV News: What trends are new, and what trends continue in Catholic education? DeJak: The committee of bishops has focused on several things that have carried on between different chairmen. Prior to Bishop O’Connell, Bishop (Thomas) Daly (of Spokane) took a very keen interest in an evangelization effort to those who are religiously unaffiliated or disaffiliated from the Church, with a special focus on young adults and youth. He said (that) looking at the data, many of our young people are leaving the Church at age 13 or 14. They see confirmation as “graduation” from Church, and they don’t darken the door again. We have to examine that: What are we doing right, and what are we missing? That’s one area — a re-examination of Catholic pedagogy and practice in light of what the Church has always done — that’s been a project of the committee for a number of years now. Another is the emphasis and inclusion of students with disabilities in our Catholic schools. There’s been a lot of development in the past 10 years, with the support and encouragement of the bishops, as to how we serve all of our Catholic people. It’s a mandate. Another trend that has emerged since COVID — but has also been exacerbated by cell phones and rampant and ubiquitous technology — is the (student) mental health issue. Obviously, family breakdown is a contributing factor, but there’s spikes of depression and suicidal ideation as a result of these new technologies and social media, kind of this culture of unreality. OSV News: It appears there’s an increase of independent Catholic schools operating outside the oversight of dioceses — is this a blessing or a challenge? DeJak: The Church has always maintained parents can choose the environment and the school best suited for their circumstances and their child’s circumstances. ? Some choose to homeschool. Some choose public school. Some choose independent schools. The obligation is there, however, for Catholic parents to educate their children in the faith. This renewal of Catholic education — of which some independent schools are part — is really a recovery of a coherent view of reality, born from the heart of the Church. It helps students understand where they come from, where they’re going, why they’re here. And this is what Catholic education has always done. I think it’s acted as a leavening effect for many of our diocesan schools, and the religious order schools as well, so it’s been generally positive. OSV News: It also seems Catholic education might be in a period of experimentation, with the rise of classical schools, micro-schools and hybrid homeschooling. What do these emerging models tell us about innovation? DeJak: What these new schools are doing is recognizing the historical reality that, unfortunately, secularizing influences — the progressivist education that began around the same time our bishops were starting the parochial school system — kind of won the day in education departments at universities and the places where many teachers were trained. There are assumptions there at variance with a coherent Catholic understanding of the world. One can’t help that one was never introduced to certain things or had a particular training, but it is our duty to figure it out and try to right the ship. I think parents are recognizing the impact of those secular influences, and I think it’s proven out when we see the rates of disaffiliation. OSV News: So you see this experimentation as innovative, but also a recovery. DeJak: Yes, exactly. God raises up saints for the eras in which they are needed. I think something similar is going on here in terms of a reappreciation of traditional pedagogies. You want to excite the sacramental imagination of these kids, so when they look at the world, they know that’s not all there is. There’s something deeper and supernatural behind that. God is animating this. ? OSV News: How does homeschooling in general fit into the Catholic education landscape? DeJak: People homeschool for a variety of reasons — some economic, some philosophical. It’s very much part of the Catholic education landscape and the rightful exercise of parents to make a choice in that regard, given their circumstances. The Church has always indicated the need for schools because they know parents can’t do it all, but the Church certainly doesn’t stand in the way of parents choosing to educate their own children at home. OSV News: School choice continues to be a much-discussed policy option. How does it play into the current landscape and the future of Catholic schools? DeJak: School choice is a huge issue for the bishops — in particular, the federal scholarship tax credit, also known as the Education Freedom Tax Credit, which was part of the One Big Beautiful Bill Act passed last year. This is an opportunity for taxpayers to donate money in the amount of $1,700 to a scholarship-granting organization and have it considered a tax credit. It has a great potential if the Church capitalizes on this opportunity, because it allows parents and families to apply for scholarships. It’s all private, not federal, money, and it allows them to choose the school of their choice, which can be a Catholic school. This really does put the power back into the parents’ hands as original and primary educators. It would allow more families to access Catholic schools, and could be transformative if people take advantage of it — if the communications are robust and people know it exists. And that’s an opportunity, in the final analysis, to save more souls. Kimberley Heatherington is an OSV News correspondent. She writes from Virginia.  

USCCB’s education director reflects on Catholic school landscape as school year begins #Catholic –

(OSV News) — With a new school year on the horizon, OSV News asked John DeJak, director of the U.S. Conference of Catholic Bishops’ Secretariat of Catholic Education, to provide an overview of Catholic education in America. As a former teacher and administrator who has served in both diocesan and independent schools since the late 1990s, DeJak is uniquely positioned to assess the state of the nation’s approximately 5,800 Catholic schools, which educate nearly 1.7 million students. The interview has been edited for length and clarity.

OSV News: Describe your role. How do you advise the bishops on Catholic education?

John DeJak: I am the primary staff to the bishops’ Committee on Catholic Education, and my jurisdiction is Catholic K-12 education across the United States, with an emphasis on institutional settings, (including) Catholic higher education, so all our Catholic colleges and universities, and then public policy regarding the same.

I have three other staff members and consultants who assist me, and I speak with Bishop David O’Connell several times a week. He’s the bishop of the Diocese of Trenton, the former president of The Catholic University of America, and the chairman of the (USCCB’s) Committee on Catholic Education. My job is to execute his priorities — and that of the other bishops on the committee — in line with the mission directive of the USCCB.


Click here to subscribe to our weekly newsletter.

OSV News: What trends are new, and what trends continue in Catholic education?

DeJak: The committee of bishops has focused on several things that have carried on between different chairmen.

Prior to Bishop O’Connell, Bishop (Thomas) Daly (of Spokane) took a very keen interest in an evangelization effort to those who are religiously unaffiliated or disaffiliated from the Church, with a special focus on young adults and youth.

He said (that) looking at the data, many of our young people are leaving the Church at age 13 or 14. They see confirmation as “graduation” from Church, and they don’t darken the door again. We have to examine that: What are we doing right, and what are we missing?

That’s one area — a re-examination of Catholic pedagogy and practice in light of what the Church has always done — that’s been a project of the committee for a number of years now.

Another is the emphasis and inclusion of students with disabilities in our Catholic schools. There’s been a lot of development in the past 10 years, with the support and encouragement of the bishops, as to how we serve all of our Catholic people. It’s a mandate.

Another trend that has emerged since COVID — but has also been exacerbated by cell phones and rampant and ubiquitous technology — is the (student) mental health issue. Obviously, family breakdown is a contributing factor, but there’s spikes of depression and suicidal ideation as a result of these new technologies and social media, kind of this culture of unreality.

OSV News: It appears there’s an increase of independent Catholic schools operating outside the oversight of dioceses — is this a blessing or a challenge?

DeJak: The Church has always maintained parents can choose the environment and the school best suited for their circumstances and their child’s circumstances. ?

Some choose to homeschool. Some choose public school. Some choose independent schools. The obligation is there, however, for Catholic parents to educate their children in the faith.

This renewal of Catholic education — of which some independent schools are part — is really a recovery of a coherent view of reality, born from the heart of the Church. It helps students understand where they come from, where they’re going, why they’re here. And this is what Catholic education has always done.

I think it’s acted as a leavening effect for many of our diocesan schools, and the religious order schools as well, so it’s been generally positive.

OSV News: It also seems Catholic education might be in a period of experimentation, with the rise of classical schools, micro-schools and hybrid homeschooling. What do these emerging models tell us about innovation?

DeJak: What these new schools are doing is recognizing the historical reality that, unfortunately, secularizing influences — the progressivist education that began around the same time our bishops were starting the parochial school system — kind of won the day in education departments at universities and the places where many teachers were trained. There are assumptions there at variance with a coherent Catholic understanding of the world.

One can’t help that one was never introduced to certain things or had a particular training, but it is our duty to figure it out and try to right the ship. I think parents are recognizing the impact of those secular influences, and I think it’s proven out when we see the rates of disaffiliation.

OSV News: So you see this experimentation as innovative, but also a recovery.

DeJak: Yes, exactly. God raises up saints for the eras in which they are needed. I think something similar is going on here in terms of a reappreciation of traditional pedagogies. You want to excite the sacramental imagination of these kids, so when they look at the world, they know that’s not all there is. There’s something deeper and supernatural behind that. God is animating this. ?

OSV News: How does homeschooling in general fit into the Catholic education landscape?

DeJak: People homeschool for a variety of reasons — some economic, some philosophical. It’s very much part of the Catholic education landscape and the rightful exercise of parents to make a choice in that regard, given their circumstances. The Church has always indicated the need for schools because they know parents can’t do it all, but the Church certainly doesn’t stand in the way of parents choosing to educate their own children at home.

OSV News: School choice continues to be a much-discussed policy option. How does it play into the current landscape and the future of Catholic schools?

DeJak: School choice is a huge issue for the bishops — in particular, the federal scholarship tax credit, also known as the Education Freedom Tax Credit, which was part of the One Big Beautiful Bill Act passed last year. This is an opportunity for taxpayers to donate money in the amount of $1,700 to a scholarship-granting organization and have it considered a tax credit.

It has a great potential if the Church capitalizes on this opportunity, because it allows parents and families to apply for scholarships. It’s all private, not federal, money, and it allows them to choose the school of their choice, which can be a Catholic school.

This really does put the power back into the parents’ hands as original and primary educators. It would allow more families to access Catholic schools, and could be transformative if people take advantage of it — if the communications are robust and people know it exists.

And that’s an opportunity, in the final analysis, to save more souls.

Kimberley Heatherington is an OSV News correspondent. She writes from Virginia.

 

(OSV News) — With a new school year on the horizon, OSV News asked John DeJak, director of the U.S. Conference of Catholic Bishops’ Secretariat of Catholic Education, to provide an overview of Catholic education in America. As a former teacher and administrator who has served in both diocesan and independent schools since the late 1990s, DeJak is uniquely positioned to assess the state of the nation’s approximately 5,800 Catholic schools, which educate nearly 1.7 million students. The interview has been edited for length and clarity. OSV News: Describe your role. How do you advise the bishops on Catholic education?

Read More
Why some Catholic schools are going low-tech in the age of AI #Catholic – (OSV News) — During the coronavirus pandemic, laptops allowed Holy Family School in Dale City, Virginia, to continue educating children even when distance or illness got in the way.
But as the years went by, the educators began to see the drawbacks of the 1:1 device program.
“Kids would gravitate toward using the Chromebook more as a tool for entertainment and distraction than for work,” said Jay Jesse, assistant principal.
Last year, the parochial school stopped providing digital devices to students, instead offering occasional computer time through shared computer carts. “We’ve found kids have actually learned more, they are retaining more,” he said. “I think we learn better from human beings than we do from machines.”
Apart from classical or Montessori schools, technology use, including 1:1 device programs, is commonplace in U.S. Catholic schools. But as more and more studies come out showing the harms of heavy tech use in the classroom and beyond, some schools are starting to pull back.

Click here to subscribe to our weekly newsletter.

Laptops haven’t raised test scores, but they can do significant damage to a child’s well-being, said Dan Guernsey, a professor of education at Ave Maria University in Florida.
The U.S. Surgeon General reported this year that excessive screen time is linked to poor educational and health outcomes in school-aged children. “In classroom settings, multitasking with digital media interfered with attention and concentration and negatively affected grades, test scores, recall, and reading,” the report noted. Research also predicts that by 2050 almost 40% of children will be myopic, or nearsighted, due to screen-based activities.
Pope Leo XIV warns about the overuse of technology in schools in his recent papal encyclical, “Magnifica Humanitas.” Technology provides lots of information quickly, but true education requires not only information but the exercise of research, reflection and discernment, he writes. “Education … is a long journey requiring patience,” the encyclical notes. “Schools are not called to follow the pace of the digital world, but to offer that which the digital sphere by itself cannot provide, namely a shared time for learning and developing trustworthy relationships.”
This summer, the Erie Catholic School System announced that students in kindergarten through fifth grade will no longer participate in the 1:1 take-home Chromebook program. Instead, students in the five Pennsylvania schools will have access to technology through shared classroom technology carts and dedicated technology instruction.
“While schools across the country continue reevaluating the role of technology in elementary education, the Erie Catholic School System is proud to be among the early adopters in our region taking intentional steps to reduce negative impacts of technology use for our youngest learners,” said Travis Washko, the school system’s president, in a June 20 press release.
“Technology remains an important tool in education, and our students will continue developing the digital literacy skills necessary for future success,” added John Schroeck, the system’s vice president of educational technology, in the same press release. “But students benefit most from hands-on learning, direct interaction with teachers and classmates, creativity, movement, discussion, and opportunities to focus without constant screen engagement.”
When the educational technology boom first started a dozen or so years ago, Marian High School in Mishawaka, Indiana, decided to take a more measured approach to tech and eschew a 1:1 device policy, said Mark Kirzeder, a science teacher and IT director who then served as principal.
At the time, some parents wanted to see more technology integrated into the curriculum. But now, parents express a desire for fewer devices and a greater focus on the fundamentals.
“What once was maybe a marketing difficulty for us has actually become a marketing cornerstone,” said Kirzeder. “Our enrollment has grown over the past five years from 720 to 840 (students). So I would say based on what I’m seeing in the community, this is what many parents want.”
Regina Pacis Academy, a preschool-to-eighth-grade independent Catholic school in Norwalk, Connecticut, was founded as a tech-free classical school. Instead of smartboards, devices and a computer lab, the academy has chalkboards, textbooks and a well-stocked library, said Kimberly Quatela, its principal.
“Our founders understood that paper and pencils, good books, well-formed teachers and great discussion are what have been proven to strengthen memory and build deep comprehension,” she said.
In the age of artificial intelligence, teachers never have to wonder if their students have copied and pasted an answer from ChatGPT, she said. All their work is handwritten.
Quatela chuckled when asked if she thought her students would fall behind their peers in this technological age. “Whether it’s typing or writing an email, kids pick those skills up very quickly,” she said.
But after years in a no-tech environment, Regina Pacis students have acquired a skill that’s more difficult to come by: a firm foundation in interpersonal skills. To Quatela, that’s more valuable by far.
“They can look someone in the eye, articulate their views, and engage in dialogue and debate,” she said. “Nothing can replace human interaction. Nothing can replace the relationship.”
Zoey Maraist writes for OSV News from Virginia.
 

Why some Catholic schools are going low-tech in the age of AI #Catholic – (OSV News) — During the coronavirus pandemic, laptops allowed Holy Family School in Dale City, Virginia, to continue educating children even when distance or illness got in the way. But as the years went by, the educators began to see the drawbacks of the 1:1 device program. “Kids would gravitate toward using the Chromebook more as a tool for entertainment and distraction than for work,” said Jay Jesse, assistant principal. Last year, the parochial school stopped providing digital devices to students, instead offering occasional computer time through shared computer carts. “We’ve found kids have actually learned more, they are retaining more,” he said. “I think we learn better from human beings than we do from machines.” Apart from classical or Montessori schools, technology use, including 1:1 device programs, is commonplace in U.S. Catholic schools. But as more and more studies come out showing the harms of heavy tech use in the classroom and beyond, some schools are starting to pull back. Click here to subscribe to our weekly newsletter. Laptops haven’t raised test scores, but they can do significant damage to a child’s well-being, said Dan Guernsey, a professor of education at Ave Maria University in Florida. The U.S. Surgeon General reported this year that excessive screen time is linked to poor educational and health outcomes in school-aged children. “In classroom settings, multitasking with digital media interfered with attention and concentration and negatively affected grades, test scores, recall, and reading,” the report noted. Research also predicts that by 2050 almost 40% of children will be myopic, or nearsighted, due to screen-based activities. Pope Leo XIV warns about the overuse of technology in schools in his recent papal encyclical, “Magnifica Humanitas.” Technology provides lots of information quickly, but true education requires not only information but the exercise of research, reflection and discernment, he writes. “Education … is a long journey requiring patience,” the encyclical notes. “Schools are not called to follow the pace of the digital world, but to offer that which the digital sphere by itself cannot provide, namely a shared time for learning and developing trustworthy relationships.” This summer, the Erie Catholic School System announced that students in kindergarten through fifth grade will no longer participate in the 1:1 take-home Chromebook program. Instead, students in the five Pennsylvania schools will have access to technology through shared classroom technology carts and dedicated technology instruction. “While schools across the country continue reevaluating the role of technology in elementary education, the Erie Catholic School System is proud to be among the early adopters in our region taking intentional steps to reduce negative impacts of technology use for our youngest learners,” said Travis Washko, the school system’s president, in a June 20 press release. “Technology remains an important tool in education, and our students will continue developing the digital literacy skills necessary for future success,” added John Schroeck, the system’s vice president of educational technology, in the same press release. “But students benefit most from hands-on learning, direct interaction with teachers and classmates, creativity, movement, discussion, and opportunities to focus without constant screen engagement.” When the educational technology boom first started a dozen or so years ago, Marian High School in Mishawaka, Indiana, decided to take a more measured approach to tech and eschew a 1:1 device policy, said Mark Kirzeder, a science teacher and IT director who then served as principal. At the time, some parents wanted to see more technology integrated into the curriculum. But now, parents express a desire for fewer devices and a greater focus on the fundamentals. “What once was maybe a marketing difficulty for us has actually become a marketing cornerstone,” said Kirzeder. “Our enrollment has grown over the past five years from 720 to 840 (students). So I would say based on what I’m seeing in the community, this is what many parents want.” Regina Pacis Academy, a preschool-to-eighth-grade independent Catholic school in Norwalk, Connecticut, was founded as a tech-free classical school. Instead of smartboards, devices and a computer lab, the academy has chalkboards, textbooks and a well-stocked library, said Kimberly Quatela, its principal. “Our founders understood that paper and pencils, good books, well-formed teachers and great discussion are what have been proven to strengthen memory and build deep comprehension,” she said. In the age of artificial intelligence, teachers never have to wonder if their students have copied and pasted an answer from ChatGPT, she said. All their work is handwritten. Quatela chuckled when asked if she thought her students would fall behind their peers in this technological age. “Whether it’s typing or writing an email, kids pick those skills up very quickly,” she said. But after years in a no-tech environment, Regina Pacis students have acquired a skill that’s more difficult to come by: a firm foundation in interpersonal skills. To Quatela, that’s more valuable by far. “They can look someone in the eye, articulate their views, and engage in dialogue and debate,” she said. “Nothing can replace human interaction. Nothing can replace the relationship.” Zoey Maraist writes for OSV News from Virginia.  

Why some Catholic schools are going low-tech in the age of AI #Catholic –

(OSV News) — During the coronavirus pandemic, laptops allowed Holy Family School in Dale City, Virginia, to continue educating children even when distance or illness got in the way.

But as the years went by, the educators began to see the drawbacks of the 1:1 device program.

“Kids would gravitate toward using the Chromebook more as a tool for entertainment and distraction than for work,” said Jay Jesse, assistant principal.

Last year, the parochial school stopped providing digital devices to students, instead offering occasional computer time through shared computer carts. “We’ve found kids have actually learned more, they are retaining more,” he said. “I think we learn better from human beings than we do from machines.”

Apart from classical or Montessori schools, technology use, including 1:1 device programs, is commonplace in U.S. Catholic schools. But as more and more studies come out showing the harms of heavy tech use in the classroom and beyond, some schools are starting to pull back.


Click here to subscribe to our weekly newsletter.

Laptops haven’t raised test scores, but they can do significant damage to a child’s well-being, said Dan Guernsey, a professor of education at Ave Maria University in Florida.

The U.S. Surgeon General reported this year that excessive screen time is linked to poor educational and health outcomes in school-aged children. “In classroom settings, multitasking with digital media interfered with attention and concentration and negatively affected grades, test scores, recall, and reading,” the report noted. Research also predicts that by 2050 almost 40% of children will be myopic, or nearsighted, due to screen-based activities.

Pope Leo XIV warns about the overuse of technology in schools in his recent papal encyclical, “Magnifica Humanitas.” Technology provides lots of information quickly, but true education requires not only information but the exercise of research, reflection and discernment, he writes. “Education … is a long journey requiring patience,” the encyclical notes. “Schools are not called to follow the pace of the digital world, but to offer that which the digital sphere by itself cannot provide, namely a shared time for learning and developing trustworthy relationships.”

This summer, the Erie Catholic School System announced that students in kindergarten through fifth grade will no longer participate in the 1:1 take-home Chromebook program. Instead, students in the five Pennsylvania schools will have access to technology through shared classroom technology carts and dedicated technology instruction.

“While schools across the country continue reevaluating the role of technology in elementary education, the Erie Catholic School System is proud to be among the early adopters in our region taking intentional steps to reduce negative impacts of technology use for our youngest learners,” said Travis Washko, the school system’s president, in a June 20 press release.

“Technology remains an important tool in education, and our students will continue developing the digital literacy skills necessary for future success,” added John Schroeck, the system’s vice president of educational technology, in the same press release. “But students benefit most from hands-on learning, direct interaction with teachers and classmates, creativity, movement, discussion, and opportunities to focus without constant screen engagement.”

When the educational technology boom first started a dozen or so years ago, Marian High School in Mishawaka, Indiana, decided to take a more measured approach to tech and eschew a 1:1 device policy, said Mark Kirzeder, a science teacher and IT director who then served as principal.

At the time, some parents wanted to see more technology integrated into the curriculum. But now, parents express a desire for fewer devices and a greater focus on the fundamentals.

“What once was maybe a marketing difficulty for us has actually become a marketing cornerstone,” said Kirzeder. “Our enrollment has grown over the past five years from 720 to 840 (students). So I would say based on what I’m seeing in the community, this is what many parents want.”

Regina Pacis Academy, a preschool-to-eighth-grade independent Catholic school in Norwalk, Connecticut, was founded as a tech-free classical school. Instead of smartboards, devices and a computer lab, the academy has chalkboards, textbooks and a well-stocked library, said Kimberly Quatela, its principal.

“Our founders understood that paper and pencils, good books, well-formed teachers and great discussion are what have been proven to strengthen memory and build deep comprehension,” she said.

In the age of artificial intelligence, teachers never have to wonder if their students have copied and pasted an answer from ChatGPT, she said. All their work is handwritten.

Quatela chuckled when asked if she thought her students would fall behind their peers in this technological age. “Whether it’s typing or writing an email, kids pick those skills up very quickly,” she said.

But after years in a no-tech environment, Regina Pacis students have acquired a skill that’s more difficult to come by: a firm foundation in interpersonal skills. To Quatela, that’s more valuable by far.

“They can look someone in the eye, articulate their views, and engage in dialogue and debate,” she said. “Nothing can replace human interaction. Nothing can replace the relationship.”

Zoey Maraist writes for OSV News from Virginia.

 

(OSV News) — During the coronavirus pandemic, laptops allowed Holy Family School in Dale City, Virginia, to continue educating children even when distance or illness got in the way. But as the years went by, the educators began to see the drawbacks of the 1:1 device program. “Kids would gravitate toward using the Chromebook more as a tool for entertainment and distraction than for work,” said Jay Jesse, assistant principal. Last year, the parochial school stopped providing digital devices to students, instead offering occasional computer time through shared computer carts. “We’ve found kids have actually learned more, they are retaining

Read More
La música sacra debe ser digna y reflejar el misterio que se celebra, dice el Papa León #Catholic – CIUDAD DEL VATICANO (CNS) — Cantar e interpretar música durante la liturgia es una parte integral y necesaria de la celebración, lo que significa que es mucho más que un “adorno”, afirmó el Papa León XIV.
“En la liturgia, cantar y tocar significa rezar, sintonizando el propio corazón con el de las hermanas y los hermanos y con Dios, en la participación activa en el misterio celebrado”, señaló durante su discurso en la audiencia general en la Basílica de San Pedro el 19 de agosto.
Lejos de ser meramente decorativa, por lo tanto, la música sagrada es “un tesoro de profundo valor. Siempre debe ser digna, inspirarse en la Sagrada Escritura y reflejar la grandeza del misterio celebrado”, agregó el Santo Padre, en sus comentarios en inglés.
Durante la audiencia, el Papa también invitó a todos los católicos a cultivar continuamente “una auténtica conciencia de la paz”.
“Que reconozcan sinceramente que la paz es un don precioso y grandioso, y que requiere un compromiso firme y constante para lograrla, siguiendo con honestidad y veracidad los caminos que la construyen y la sostienen en la sociedad”, dijo en italiano.
En su catequesis principal, el Papa León continuó su serie de charlas sobre el Concilio Vaticano II, centrándose en la importancia de la música sacra tal como se describe en la constitución del concilio sobre la liturgia sagrada, “Sacrosanctum Concilium”.
“De hecho, cantar y tocar un instrumento musical son actos de oración”, dijo a los angloparlantes al leer su resumen en inglés. “La música, por lo tanto, fomenta nuestra unidad al alabar a Dios y abre nuestros corazones para que sean moldeados por su gracia”.
El texto del concilio “confirma y profundiza en la función ministerial de la música en la liturgia, ya resaltado por San Pio X” en 1903 con su documento “Tra Le Sollecitudini” (“entre las preocupaciones”), señaló el Papa León en su discurso principal en italiano.
Los Padres conciliares reconocieron que, por lo tanto, son necesarios “algunas exigencias”, siendo la primero de ellas la necesidad de “responder en todos los niveles a lo que resulta más adecuado para el momento de la celebración”, más allá de las modas o de las sensibilidades particulares de los compositores, señaló.

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“La forma, especialmente en su aspecto melódico, debe ser a la vez noble y sencilla, de alta calidad musical y fácil de ejecutar, sobretodo cuando está destinada a ser cantada por toda la asamblea”, agregó, refiriéndose a las enseñanzas del documento conciliar.
El concilio recomendó que “los textos también sean adecuados, profundos y, al mismo tiempo, simples de comprender, inspirados principalmente en la Sagrada Escritura, en los libros litúrgicos y en la Tradición espiritual de la Iglesia”, para que “la ley de la oración”, que es también “la ley de la fe”, se mantenga viva y crezca dijo el Papa.
“‘Sacrosanctum Concilium’ dedica mucho espacio al tema de la participación activa de los fieles”, porque se hace hincapié en fomentar una “mayor toma de conciencia del misterio que se celebra y de su relación con la vida cotidiana” en un “espíritu de conversión constante”, dijo, citando al Papa Benedicto XVI.
Cada ministro y miembro de los fieles está llamado a desempeñar las funciones que le corresponden en un “equilibrio armonioso entre los distintos ministerios, las diversas intervenciones y los momentos de silencio”, agregó.
El concilio concede “gran importancia al canto gregoriano, sin excluir de la celebración otros géneros de música sagrada”, así como al órgano, señaló. Se permite el uso de otros instrumentos siempre y cuando sean aptos para el uso sagrado “y contribuyan realmente a la edificación de los fieles”, añadió, citando “Sacrosanctum Concilium”.
Dado que la inculturación formaba parte de la reforma del concilio, incluso en el ámbito de la música sacra, los Padres conciliares subrayaron la importancia de tomar en seria consideración las tradiciones musicales de las diferentes culturas, haciendo todo lo posible por promover la música tradicional.
Se debe fomentar la formación y la práctica de la música sacra en los seminarios, noviciados y otras instituciones católicas, señaló, mientras que los compositores de música sacra deben “conocer y preservar el patrimonio musical de la Iglesia”.
Para garantizar la dignidad y excelencia de las nuevas composiciones, estas deben estar “al servicio de la liturgia, , respetando la sensibilidad contemporánea y las diferentes tradiciones culturales, de modo que ‘purificar el culto de impropiedades de estilo, de formas de expresión descuidadas, de músicas y textos desaliñados, y poco acordes con la grandeza del acto que se celebra, para asegurar dignidad y bondad de formas a la música litúrgica’”, afirmó el Papa León, citando el documento de San Juan Pablo II de 2003 sobre música sacra.
“Queridos hermanos y hermanas, los Padres de la Iglesia concedieron gran importancia al canto litúrgico, símbolo de la comunión eclesial”, dijo el Papa León, pidiendo, como decía San Ignacio de Antioquía, que “cada uno de vosotros también se convierta en coro, a fin de que, en la armonía de vuestra concordia, toméis el tono de Dios en la unidad, cantéis a una sola voz por Jesucristo al Padre”.
 

La música sacra debe ser digna y reflejar el misterio que se celebra, dice el Papa León #Catholic – CIUDAD DEL VATICANO (CNS) — Cantar e interpretar música durante la liturgia es una parte integral y necesaria de la celebración, lo que significa que es mucho más que un “adorno”, afirmó el Papa León XIV. “En la liturgia, cantar y tocar significa rezar, sintonizando el propio corazón con el de las hermanas y los hermanos y con Dios, en la participación activa en el misterio celebrado”, señaló durante su discurso en la audiencia general en la Basílica de San Pedro el 19 de agosto. Lejos de ser meramente decorativa, por lo tanto, la música sagrada es “un tesoro de profundo valor. Siempre debe ser digna, inspirarse en la Sagrada Escritura y reflejar la grandeza del misterio celebrado”, agregó el Santo Padre, en sus comentarios en inglés. Durante la audiencia, el Papa también invitó a todos los católicos a cultivar continuamente “una auténtica conciencia de la paz”. “Que reconozcan sinceramente que la paz es un don precioso y grandioso, y que requiere un compromiso firme y constante para lograrla, siguiendo con honestidad y veracidad los caminos que la construyen y la sostienen en la sociedad”, dijo en italiano. En su catequesis principal, el Papa León continuó su serie de charlas sobre el Concilio Vaticano II, centrándose en la importancia de la música sacra tal como se describe en la constitución del concilio sobre la liturgia sagrada, “Sacrosanctum Concilium”. “De hecho, cantar y tocar un instrumento musical son actos de oración”, dijo a los angloparlantes al leer su resumen en inglés. “La música, por lo tanto, fomenta nuestra unidad al alabar a Dios y abre nuestros corazones para que sean moldeados por su gracia”. El texto del concilio “confirma y profundiza en la función ministerial de la música en la liturgia, ya resaltado por San Pio X” en 1903 con su documento “Tra Le Sollecitudini” (“entre las preocupaciones”), señaló el Papa León en su discurso principal en italiano. Los Padres conciliares reconocieron que, por lo tanto, son necesarios “algunas exigencias”, siendo la primero de ellas la necesidad de “responder en todos los niveles a lo que resulta más adecuado para el momento de la celebración”, más allá de las modas o de las sensibilidades particulares de los compositores, señaló. Para suscribirse a nuestro boletín electrónico semanal, haga click aquí. “La forma, especialmente en su aspecto melódico, debe ser a la vez noble y sencilla, de alta calidad musical y fácil de ejecutar, sobretodo cuando está destinada a ser cantada por toda la asamblea”, agregó, refiriéndose a las enseñanzas del documento conciliar. El concilio recomendó que “los textos también sean adecuados, profundos y, al mismo tiempo, simples de comprender, inspirados principalmente en la Sagrada Escritura, en los libros litúrgicos y en la Tradición espiritual de la Iglesia”, para que “la ley de la oración”, que es también “la ley de la fe”, se mantenga viva y crezca dijo el Papa. “‘Sacrosanctum Concilium’ dedica mucho espacio al tema de la participación activa de los fieles”, porque se hace hincapié en fomentar una “mayor toma de conciencia del misterio que se celebra y de su relación con la vida cotidiana” en un “espíritu de conversión constante”, dijo, citando al Papa Benedicto XVI. Cada ministro y miembro de los fieles está llamado a desempeñar las funciones que le corresponden en un “equilibrio armonioso entre los distintos ministerios, las diversas intervenciones y los momentos de silencio”, agregó. El concilio concede “gran importancia al canto gregoriano, sin excluir de la celebración otros géneros de música sagrada”, así como al órgano, señaló. Se permite el uso de otros instrumentos siempre y cuando sean aptos para el uso sagrado “y contribuyan realmente a la edificación de los fieles”, añadió, citando “Sacrosanctum Concilium”. Dado que la inculturación formaba parte de la reforma del concilio, incluso en el ámbito de la música sacra, los Padres conciliares subrayaron la importancia de tomar en seria consideración las tradiciones musicales de las diferentes culturas, haciendo todo lo posible por promover la música tradicional. Se debe fomentar la formación y la práctica de la música sacra en los seminarios, noviciados y otras instituciones católicas, señaló, mientras que los compositores de música sacra deben “conocer y preservar el patrimonio musical de la Iglesia”. Para garantizar la dignidad y excelencia de las nuevas composiciones, estas deben estar “al servicio de la liturgia, , respetando la sensibilidad contemporánea y las diferentes tradiciones culturales, de modo que ‘purificar el culto de impropiedades de estilo, de formas de expresión descuidadas, de músicas y textos desaliñados, y poco acordes con la grandeza del acto que se celebra, para asegurar dignidad y bondad de formas a la música litúrgica’”, afirmó el Papa León, citando el documento de San Juan Pablo II de 2003 sobre música sacra. “Queridos hermanos y hermanas, los Padres de la Iglesia concedieron gran importancia al canto litúrgico, símbolo de la comunión eclesial”, dijo el Papa León, pidiendo, como decía San Ignacio de Antioquía, que “cada uno de vosotros también se convierta en coro, a fin de que, en la armonía de vuestra concordia, toméis el tono de Dios en la unidad, cantéis a una sola voz por Jesucristo al Padre”.  

La música sacra debe ser digna y reflejar el misterio que se celebra, dice el Papa León #Catholic –

CIUDAD DEL VATICANO (CNS) — Cantar e interpretar música durante la liturgia es una parte integral y necesaria de la celebración, lo que significa que es mucho más que un “adorno”, afirmó el Papa León XIV.

“En la liturgia, cantar y tocar significa rezar, sintonizando el propio corazón con el de las hermanas y los hermanos y con Dios, en la participación activa en el misterio celebrado”, señaló durante su discurso en la audiencia general en la Basílica de San Pedro el 19 de agosto.

Lejos de ser meramente decorativa, por lo tanto, la música sagrada es “un tesoro de profundo valor. Siempre debe ser digna, inspirarse en la Sagrada Escritura y reflejar la grandeza del misterio celebrado”, agregó el Santo Padre, en sus comentarios en inglés.

Durante la audiencia, el Papa también invitó a todos los católicos a cultivar continuamente “una auténtica conciencia de la paz”.

“Que reconozcan sinceramente que la paz es un don precioso y grandioso, y que requiere un compromiso firme y constante para lograrla, siguiendo con honestidad y veracidad los caminos que la construyen y la sostienen en la sociedad”, dijo en italiano.

En su catequesis principal, el Papa León continuó su serie de charlas sobre el Concilio Vaticano II, centrándose en la importancia de la música sacra tal como se describe en la constitución del concilio sobre la liturgia sagrada, “Sacrosanctum Concilium”.

“De hecho, cantar y tocar un instrumento musical son actos de oración”, dijo a los angloparlantes al leer su resumen en inglés. “La música, por lo tanto, fomenta nuestra unidad al alabar a Dios y abre nuestros corazones para que sean moldeados por su gracia”.

El texto del concilio “confirma y profundiza en la función ministerial de la música en la liturgia, ya resaltado por San Pio X” en 1903 con su documento “Tra Le Sollecitudini” (“entre las preocupaciones”), señaló el Papa León en su discurso principal en italiano.

Los Padres conciliares reconocieron que, por lo tanto, son necesarios “algunas exigencias”, siendo la primero de ellas la necesidad de “responder en todos los niveles a lo que resulta más adecuado para el momento de la celebración”, más allá de las modas o de las sensibilidades particulares de los compositores, señaló.


Para suscribirse a nuestro boletín electrónico semanal, haga click aquí.

“La forma, especialmente en su aspecto melódico, debe ser a la vez noble y sencilla, de alta calidad musical y fácil de ejecutar, sobretodo cuando está destinada a ser cantada por toda la asamblea”, agregó, refiriéndose a las enseñanzas del documento conciliar.

El concilio recomendó que “los textos también sean adecuados, profundos y, al mismo tiempo, simples de comprender, inspirados principalmente en la Sagrada Escritura, en los libros litúrgicos y en la Tradición espiritual de la Iglesia”, para que “la ley de la oración”, que es también “la ley de la fe”, se mantenga viva y crezca dijo el Papa.
“‘Sacrosanctum Concilium’ dedica mucho espacio al tema de la participación activa de los fieles”, porque se hace hincapié en fomentar una “mayor toma de conciencia del misterio que se celebra y de su relación con la vida cotidiana” en un “espíritu de conversión constante”, dijo, citando al Papa Benedicto XVI.

Cada ministro y miembro de los fieles está llamado a desempeñar las funciones que le corresponden en un “equilibrio armonioso entre los distintos ministerios, las diversas intervenciones y los momentos de silencio”, agregó.

El concilio concede “gran importancia al canto gregoriano, sin excluir de la celebración otros géneros de música sagrada”, así como al órgano, señaló. Se permite el uso de otros instrumentos siempre y cuando sean aptos para el uso sagrado “y contribuyan realmente a la edificación de los fieles”, añadió, citando “Sacrosanctum Concilium”.

Dado que la inculturación formaba parte de la reforma del concilio, incluso en el ámbito de la música sacra, los Padres conciliares subrayaron la importancia de tomar en seria consideración las tradiciones musicales de las diferentes culturas, haciendo todo lo posible por promover la música tradicional.

Se debe fomentar la formación y la práctica de la música sacra en los seminarios, noviciados y otras instituciones católicas, señaló, mientras que los compositores de música sacra deben “conocer y preservar el patrimonio musical de la Iglesia”.

Para garantizar la dignidad y excelencia de las nuevas composiciones, estas deben estar “al servicio de la liturgia, , respetando la sensibilidad contemporánea y las diferentes tradiciones culturales, de modo que ‘purificar el culto de impropiedades de estilo, de formas de expresión descuidadas, de músicas y textos desaliñados, y poco acordes con la grandeza del acto que se celebra, para asegurar dignidad y bondad de formas a la música litúrgica’”, afirmó el Papa León, citando el documento de San Juan Pablo II de 2003 sobre música sacra.

“Queridos hermanos y hermanas, los Padres de la Iglesia concedieron gran importancia al canto litúrgico, símbolo de la comunión eclesial”, dijo el Papa León, pidiendo, como decía San Ignacio de Antioquía, que “cada uno de vosotros también se convierta en coro, a fin de que, en la armonía de vuestra concordia, toméis el tono de Dios en la unidad, cantéis a una sola voz por Jesucristo al Padre”.

 

CIUDAD DEL VATICANO (CNS) — Cantar e interpretar música durante la liturgia es una parte integral y necesaria de la celebración, lo que significa que es mucho más que un “adorno”, afirmó el Papa León XIV. “En la liturgia, cantar y tocar significa rezar, sintonizando el propio corazón con el de las hermanas y los hermanos y con Dios, en la participación activa en el misterio celebrado”, señaló durante su discurso en la audiencia general en la Basílica de San Pedro el 19 de agosto. Lejos de ser meramente decorativa, por lo tanto, la música sagrada es “un tesoro de

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Papa León: María, asunta en la gloria del cielo, es signo de esperanza, consuelo para el mundo #Catholic – (OSV News) — Para quienes viven en medio de la guerra, el desplazamiento y desastres naturales devastadores, la Virgen María sigue siendo una fuente de esperanza y consuelo maternal, dijo el Papa León XIV.
Tras rezar el Ángelus en la solemnidad de la Asunción, el 15 de agosto, el Papa invocó la intercesión de María “maternal en nombre de aquellas comunidades que necesitan ser consoladas y seguir teniendo esperanza”.
“Pienso en los hermanos y hermanas de Tierra Santa, que es también, por excelencia, la Tierra de María”, dijo el Papa a los peregrinos reunidos frente a la residencia papal en Castel Gandolfo. Esa mañana, el pontífice había celebrado la Misa de la Solemnidad de la Asunción de la Bienaventurada Virgen María en la parroquia pontificia de Santo Tomás de Villanueva.

Para suscribirse a nuestro boletín electrónico semanal, haga click aquí.

La oración del Papa por la paz en Tierra Santa llega en un momento de incertidumbre, después de que el primer ministro israelí, Benjamin Netanyahu, rechazara la retirada de Israel de Gaza, que formaba parte de un plan negociado por el Consejo de Paz del presidente de Estados Unidos, Donald Trump.
A pesar del alto el fuego anunciado en octubre de 2025, Israel ha seguido lanzando ataques aéreos que, según afirma, tienen como objetivo desmantelar a Hamás.
El Papa León también ofreció oraciones por los pueblos de Ucrania y Rusia, “ambos unidos por una devoción filial a la Santa Madre de Dios”, y por los cristianos que sufren discriminación o incluso persecución.
La oración del Papa por Ucrania y Rusia se hizo eco de un llamado similar a la paz que había realizado durante su discurso del Ángelus del domingo 9 de agosto, en el que lamentó la muerte de civiles inocentes, incluidos niños.
Antes de saludar a los fieles reunidos frente a su residencia, el Papa León dijo que seguía “por la población colombiana que sufre a causa del terremoto”, mientras continúan los esfuerzos de recuperación tras el devastador sismo de magnitud 7,4 que sacudió el país el 10 de agosto.
“Me uno a estas comunidades y a todas aquellas que viven en contextos difíciles, y junto con ellas exclamo: ‘¡Santa María, ruega por nosotros!’”, dijo el Papa.
Junno Arocho Esteves es corresponsal internacional de OSV News. Síguelo en X @jae_journalist.
 

Papa León: María, asunta en la gloria del cielo, es signo de esperanza, consuelo para el mundo #Catholic – (OSV News) — Para quienes viven en medio de la guerra, el desplazamiento y desastres naturales devastadores, la Virgen María sigue siendo una fuente de esperanza y consuelo maternal, dijo el Papa León XIV. Tras rezar el Ángelus en la solemnidad de la Asunción, el 15 de agosto, el Papa invocó la intercesión de María “maternal en nombre de aquellas comunidades que necesitan ser consoladas y seguir teniendo esperanza”. “Pienso en los hermanos y hermanas de Tierra Santa, que es también, por excelencia, la Tierra de María”, dijo el Papa a los peregrinos reunidos frente a la residencia papal en Castel Gandolfo. Esa mañana, el pontífice había celebrado la Misa de la Solemnidad de la Asunción de la Bienaventurada Virgen María en la parroquia pontificia de Santo Tomás de Villanueva. Para suscribirse a nuestro boletín electrónico semanal, haga click aquí. La oración del Papa por la paz en Tierra Santa llega en un momento de incertidumbre, después de que el primer ministro israelí, Benjamin Netanyahu, rechazara la retirada de Israel de Gaza, que formaba parte de un plan negociado por el Consejo de Paz del presidente de Estados Unidos, Donald Trump. A pesar del alto el fuego anunciado en octubre de 2025, Israel ha seguido lanzando ataques aéreos que, según afirma, tienen como objetivo desmantelar a Hamás. El Papa León también ofreció oraciones por los pueblos de Ucrania y Rusia, “ambos unidos por una devoción filial a la Santa Madre de Dios”, y por los cristianos que sufren discriminación o incluso persecución. La oración del Papa por Ucrania y Rusia se hizo eco de un llamado similar a la paz que había realizado durante su discurso del Ángelus del domingo 9 de agosto, en el que lamentó la muerte de civiles inocentes, incluidos niños. Antes de saludar a los fieles reunidos frente a su residencia, el Papa León dijo que seguía “por la población colombiana que sufre a causa del terremoto”, mientras continúan los esfuerzos de recuperación tras el devastador sismo de magnitud 7,4 que sacudió el país el 10 de agosto. “Me uno a estas comunidades y a todas aquellas que viven en contextos difíciles, y junto con ellas exclamo: ‘¡Santa María, ruega por nosotros!’”, dijo el Papa. Junno Arocho Esteves es corresponsal internacional de OSV News. Síguelo en X @jae_journalist.  

Papa León: María, asunta en la gloria del cielo, es signo de esperanza, consuelo para el mundo #Catholic –

(OSV News) — Para quienes viven en medio de la guerra, el desplazamiento y desastres naturales devastadores, la Virgen María sigue siendo una fuente de esperanza y consuelo maternal, dijo el Papa León XIV.

Tras rezar el Ángelus en la solemnidad de la Asunción, el 15 de agosto, el Papa invocó la intercesión de María “maternal en nombre de aquellas comunidades que necesitan ser consoladas y seguir teniendo esperanza”.

“Pienso en los hermanos y hermanas de Tierra Santa, que es también, por excelencia, la Tierra de María”, dijo el Papa a los peregrinos reunidos frente a la residencia papal en Castel Gandolfo. Esa mañana, el pontífice había celebrado la Misa de la Solemnidad de la Asunción de la Bienaventurada Virgen María en la parroquia pontificia de Santo Tomás de Villanueva.


Para suscribirse a nuestro boletín electrónico semanal, haga click aquí.

La oración del Papa por la paz en Tierra Santa llega en un momento de incertidumbre, después de que el primer ministro israelí, Benjamin Netanyahu, rechazara la retirada de Israel de Gaza, que formaba parte de un plan negociado por el Consejo de Paz del presidente de Estados Unidos, Donald Trump.

A pesar del alto el fuego anunciado en octubre de 2025, Israel ha seguido lanzando ataques aéreos que, según afirma, tienen como objetivo desmantelar a Hamás.

El Papa León también ofreció oraciones por los pueblos de Ucrania y Rusia, “ambos unidos por una devoción filial a la Santa Madre de Dios”, y por los cristianos que sufren discriminación o incluso persecución.

La oración del Papa por Ucrania y Rusia se hizo eco de un llamado similar a la paz que había realizado durante su discurso del Ángelus del domingo 9 de agosto, en el que lamentó la muerte de civiles inocentes, incluidos niños.

Antes de saludar a los fieles reunidos frente a su residencia, el Papa León dijo que seguía “por la población colombiana que sufre a causa del terremoto”, mientras continúan los esfuerzos de recuperación tras el devastador sismo de magnitud 7,4 que sacudió el país el 10 de agosto.

“Me uno a estas comunidades y a todas aquellas que viven en contextos difíciles, y junto con ellas exclamo: ‘¡Santa María, ruega por nosotros!’”, dijo el Papa.

Junno Arocho Esteves es corresponsal internacional de OSV News. Síguelo en X @jae_journalist.

 

(OSV News) — Para quienes viven en medio de la guerra, el desplazamiento y desastres naturales devastadores, la Virgen María sigue siendo una fuente de esperanza y consuelo maternal, dijo el Papa León XIV. Tras rezar el Ángelus en la solemnidad de la Asunción, el 15 de agosto, el Papa invocó la intercesión de María “maternal en nombre de aquellas comunidades que necesitan ser consoladas y seguir teniendo esperanza”. “Pienso en los hermanos y hermanas de Tierra Santa, que es también, por excelencia, la Tierra de María”, dijo el Papa a los peregrinos reunidos frente a la residencia papal en

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Catholic bishops urge prayers against abortion by mail that ‘leaves women vulnerable’ #Catholic With an increasing number of abortions done via sending pills through the U.S. mail, the U.S. Conference of Catholic Bishops (USCCB) is urging Catholics across the nation to pray to St. Joseph to “stop the spread” of abortion pills.The bishops are calling for sustained and dedicated prayer from Aug. 18 to Oct. 31, with the campaign launching ahead of Respect Month Life in October.USCCB President Archbishop Paul Coakley and Bishop Daniel Thomas, who heads the bishops’ committee on pro-life activities, urged Catholics to “join a focused effort of prayer and action to stop the spread of abortion pills.” Activists have criticized the mailing of abortion pills as a largely unregulated and dangerous practice. Pro-life advocates were dealt a blow in May when the U.S. Supreme Court temporarily allowed for the continued mailing of abortion pills throughout the U.S. amid a legal dispute over the practice. “Every abortion involves the death of a child and harm to the mother,” the two bishops wrote in an Aug. 18 letter. “Now with easier access to abortion pills, the abortion rate is tragically climbing, along with increased health risks.”“The Food and Drug Administration has enabled a nationwide mail-order abortion industry by allowing abortion pills to be prescribed in telehealth appointments and sold both at neighborhood pharmacies and online, circumventing state laws that protect life in the womb,” the bishops wrote.They said the federal government’s lack of regulation makes women “vulnerable to suffering an abortion alone at home, without any medical supervision” and “sets up additional opportunities for exploitation by violent partners or human traffickers.”The bishops urged Catholics to visit the USCCB’s Respect Life campaign website, where visitors can “learn about the danger of abortion pills [and] send messages to pharmacies and pharmaceutical companies that are involved.”

Catholic bishops urge prayers against abortion by mail that ‘leaves women vulnerable’ #Catholic With an increasing number of abortions done via sending pills through the U.S. mail, the U.S. Conference of Catholic Bishops (USCCB) is urging Catholics across the nation to pray to St. Joseph to “stop the spread” of abortion pills.The bishops are calling for sustained and dedicated prayer from Aug. 18 to Oct. 31, with the campaign launching ahead of Respect Month Life in October.USCCB President Archbishop Paul Coakley and Bishop Daniel Thomas, who heads the bishops’ committee on pro-life activities, urged Catholics to “join a focused effort of prayer and action to stop the spread of abortion pills.” Activists have criticized the mailing of abortion pills as a largely unregulated and dangerous practice. Pro-life advocates were dealt a blow in May when the U.S. Supreme Court temporarily allowed for the continued mailing of abortion pills throughout the U.S. amid a legal dispute over the practice. “Every abortion involves the death of a child and harm to the mother,” the two bishops wrote in an Aug. 18 letter. “Now with easier access to abortion pills, the abortion rate is tragically climbing, along with increased health risks.”“The Food and Drug Administration has enabled a nationwide mail-order abortion industry by allowing abortion pills to be prescribed in telehealth appointments and sold both at neighborhood pharmacies and online, circumventing state laws that protect life in the womb,” the bishops wrote.They said the federal government’s lack of regulation makes women “vulnerable to suffering an abortion alone at home, without any medical supervision” and “sets up additional opportunities for exploitation by violent partners or human traffickers.”The bishops urged Catholics to visit the USCCB’s Respect Life campaign website, where visitors can “learn about the danger of abortion pills [and] send messages to pharmacies and pharmaceutical companies that are involved.”

Leading U.S. Catholic bishops are calling for a dedicated time of prayer as chemical abortions by mail are on the rise.

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People ‘thirsting for Christ’ at procession in Brazil, bishop says #Catholic About 50,000 faithful took part in the closing procession for the novena to Our Lady of Glory in Brazil on Aug. 15. The local bishop, Flávio Giovenale, said the large turnout reflects the faith of the people, who are “thirsting for Christ.”“This multitude is saying: We want spirituality, we want Jesus, and we love Our Lady because she leads us to Jesus,” the bishop told the website Juruá 24 Horas.“Our Lady is like a mother who takes us to school; the teacher — the master — is Jesus, and Our Lady leads us to him,” he said.The devotees walked about two miles in a procession lasting nearly two hours. Holding candles, they followed the image of Our Lady, praying and giving thanks.“We came to give thanks for the harvest and for our family’s health. Being here among so many people sharing the same purpose is something indescribable,” farmer Renilson Fox said to news website G1.“We spend the whole year waiting for this moment,” veterinarian Douglas Vasconcelos told G1. He said that for him, this “is a day to renew our faith and give thanks for so many graces received.”Mary is our ‘prototype’“Today, we celebrate Our Lady of Glory, who is already there [in glory], a gift from God,” Giovenale said during the Mass at the Cruzeiro do Sul cathedral prior to the procession. The bishop recalled Jesus’s words: “I am going to the Father’s glory, and after I prepare a place, I will return and take you with me.”“We say that at the end of time, we will all rise again and be reunited in body and soul to live in heaven, body and soul. But for Our Lady, Jesus chose to make an exception, a gift. In his freedom, he said: ‘Our Lady was the first to say yes to me; she will also be the first to rise again,’” he explained.The bishop recalled that the Dormition of Mary, although not found in the Bible, has been a tradition “since the early years” of Christianity. It says “that Our Lady fell asleep in the Lord and Jesus came and took her, body and soul.”“She is there in heaven, body and soul, as the first Christian, the first to say ‘Here am I, the servant of the Lord,’ and the first to rise again, body and soul. She is, as it were, our prototype,” he said.In his homily, Giovenale said that before attaining glory, Mary served, and Christians must follow her example to reach the kingdom of heaven.“We’re going to walk in procession, why? Because Mary — after receiving the angel’s announcement that she would be the Mother of the Savior, and after saying, ‘I am the servant of the Lord’ — what did she do? She went to serve Elizabeth,” he said.“To serve, to be Christians, to be a faithful people, we can’t afford to slack off. Jesus promised us happiness, not ease. It requires effort; it requires saying, ‘I want to serve,’ just as Mary did,” he said.The bishop recalled that it was Jesus who said, “I came into the world not to be served, but to serve.” “Mary was the one who, in so many ways, anticipated this, because she is the first to be faithful to Jesus,” he added.Giovenale cited the theme of this year’s novena to Our Lady of Glory: “Our Lady of Glory, Mother of the Faithful People.” “If we want to be faithful to Jesus, faithful to God, we must imitate Mary — to journey forth and go serve others,” he said.This story was first published by ACI Digital, the Portuguese-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

People ‘thirsting for Christ’ at procession in Brazil, bishop says #Catholic About 50,000 faithful took part in the closing procession for the novena to Our Lady of Glory in Brazil on Aug. 15. The local bishop, Flávio Giovenale, said the large turnout reflects the faith of the people, who are “thirsting for Christ.”“This multitude is saying: We want spirituality, we want Jesus, and we love Our Lady because she leads us to Jesus,” the bishop told the website Juruá 24 Horas.“Our Lady is like a mother who takes us to school; the teacher — the master — is Jesus, and Our Lady leads us to him,” he said.The devotees walked about two miles in a procession lasting nearly two hours. Holding candles, they followed the image of Our Lady, praying and giving thanks.“We came to give thanks for the harvest and for our family’s health. Being here among so many people sharing the same purpose is something indescribable,” farmer Renilson Fox said to news website G1.“We spend the whole year waiting for this moment,” veterinarian Douglas Vasconcelos told G1. He said that for him, this “is a day to renew our faith and give thanks for so many graces received.”Mary is our ‘prototype’“Today, we celebrate Our Lady of Glory, who is already there [in glory], a gift from God,” Giovenale said during the Mass at the Cruzeiro do Sul cathedral prior to the procession. The bishop recalled Jesus’s words: “I am going to the Father’s glory, and after I prepare a place, I will return and take you with me.”“We say that at the end of time, we will all rise again and be reunited in body and soul to live in heaven, body and soul. But for Our Lady, Jesus chose to make an exception, a gift. In his freedom, he said: ‘Our Lady was the first to say yes to me; she will also be the first to rise again,’” he explained.The bishop recalled that the Dormition of Mary, although not found in the Bible, has been a tradition “since the early years” of Christianity. It says “that Our Lady fell asleep in the Lord and Jesus came and took her, body and soul.”“She is there in heaven, body and soul, as the first Christian, the first to say ‘Here am I, the servant of the Lord,’ and the first to rise again, body and soul. She is, as it were, our prototype,” he said.In his homily, Giovenale said that before attaining glory, Mary served, and Christians must follow her example to reach the kingdom of heaven.“We’re going to walk in procession, why? Because Mary — after receiving the angel’s announcement that she would be the Mother of the Savior, and after saying, ‘I am the servant of the Lord’ — what did she do? She went to serve Elizabeth,” he said.“To serve, to be Christians, to be a faithful people, we can’t afford to slack off. Jesus promised us happiness, not ease. It requires effort; it requires saying, ‘I want to serve,’ just as Mary did,” he said.The bishop recalled that it was Jesus who said, “I came into the world not to be served, but to serve.” “Mary was the one who, in so many ways, anticipated this, because she is the first to be faithful to Jesus,” he added.Giovenale cited the theme of this year’s novena to Our Lady of Glory: “Our Lady of Glory, Mother of the Faithful People.” “If we want to be faithful to Jesus, faithful to God, we must imitate Mary — to journey forth and go serve others,” he said.This story was first published by ACI Digital, the Portuguese-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

In his homily, Bishop Flávio Giovenale held up Mary as the faithful disciple who, like her son, served others.

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Gospel and Word of the Day – 19 August 2026 – A reading from the Book of Ezekiel 34:1-11 The word of the Lord came to me: Son of man, prophesy against the shepherds of Israel, in these words prophesy to them to the shepherds: Thus says the Lord GOD: Woe to the shepherds of Israel who have been pasturing themselves! Should not shepherds, rather, pasture sheep? You have fed off their milk, worn their wool, and slaughtered the fatlings, but the sheep you have not pastured. You did not strengthen the weak nor heal the sick nor bind up the injured. You did not bring back the strayed nor seek the lost, but you lorded it over them harshly and brutally. So they were scattered for the lack of a shepherd, and became food for all the wild beasts. My sheep were scattered and wandered over all the mountains and high hills; my sheep were scattered over the whole earth, with no one to look after them or to search for them. Therefore, shepherds, hear the word of the LORD: As I live, says the Lord GOD, because my sheep have been given over to pillage, and because my sheep have become food for every wild beast, for lack of a shepherd; because my shepherds did not look after my sheep, but pastured themselves and did not pasture my sheep; because of this, shepherds, hear the word of the LORD: Thus says the Lord GOD: I swear I am coming against these shepherds. I will claim my sheep from them and put a stop to their shepherding my sheep so that they may no longer pasture themselves. I will save my sheep,  that they may no longer be food for their mouths. For thus says the Lord GOD:  I myself will look after and tend my sheep.From the Gospel according to Matthew 20:1-16 Jesus told his disciples this parable: "The Kingdom of heaven is like a landowner who went out at dawn to hire laborers for his vineyard. After agreeing with them for the usual daily wage, he sent them into his vineyard. Going out about nine o’clock, he saw others standing idle in the marketplace, and he said to them, ‘You too go into my vineyard, and I will give you what is just.’ So they went off. And he went out again around noon, and around three o’clock, and did likewise. Going out about five o’clock, he found others standing around, and said to them, ‘Why do you stand here idle all day?’ They answered, ‘Because no one has hired us.’ He said to them, ‘You too go into my vineyard.’ When it was evening the owner of the vineyard said to his foreman, ‘Summon the laborers and give them their pay, beginning with the last and ending with the first.’ When those who had started about five o’clock came, each received the usual daily wage. So when the first came, they thought that they would receive more, but each of them also got the usual wage. And on receiving it they grumbled against the landowner, saying, ‘These last ones worked only one hour, and you have made them equal to us, who bore the day’s burden and the heat.’ He said to one of them in reply, ‘My friend, I am not cheating you. Did you not agree with me for the usual daily wage? Take what is yours and go. What if I wish to give this last one the same as you? Or am I not free to do as I wish with my own money? Are you envious because I am generous?’ Thus, the last will be first, and the first will be last."It is a parable that gives hope, because it tells us that this landowner goes out several times to go and look for those who are waiting to give meaning to their lives. (?) The labourers who had remained in the marketplace had probably given up all hope. That day had come to nothing. Nevertheless, someone still believed in them. (?) And the originality of this landowner is also seen at the end of the day, at pay time. (?) For the owner of the vineyard, that is, for God, it is just that each person has what he needs to live. He called the labourers personally, he knows their dignity, and on the basis of this, he wants to pay them, and he gives all of them one denarius. The story says that the labourers from the first hour are disappointed: they cannot see the beauty of the gesture of the landowner, who was not unjust, but simply generous; who looked not only at merit, but also at need. God wants to give his Kingdom, that is, full, eternal and happy life, to everyone. And this is what Jesus does with us: he does not establish rankings, he gives all of himself to those who open their hearts to him. (Pope Leo XIV, General Audience, 4 June 2025)

A reading from the Book of Ezekiel
34:1-11

The word of the Lord came to me:
Son of man, prophesy against the shepherds of Israel,
in these words prophesy to them to the shepherds:
Thus says the Lord GOD: Woe to the shepherds of Israel
who have been pasturing themselves!
Should not shepherds, rather, pasture sheep?
You have fed off their milk, worn their wool,
and slaughtered the fatlings,
but the sheep you have not pastured.
You did not strengthen the weak nor heal the sick
nor bind up the injured.
You did not bring back the strayed nor seek the lost,
but you lorded it over them harshly and brutally.
So they were scattered for the lack of a shepherd,
and became food for all the wild beasts.
My sheep were scattered
and wandered over all the mountains and high hills;
my sheep were scattered over the whole earth,
with no one to look after them or to search for them.

Therefore, shepherds, hear the word of the LORD:
As I live, says the Lord GOD,
because my sheep have been given over to pillage,
and because my sheep have become food for every wild beast,
for lack of a shepherd;
because my shepherds did not look after my sheep,
but pastured themselves and did not pasture my sheep;
because of this, shepherds, hear the word of the LORD:
Thus says the Lord GOD:
I swear I am coming against these shepherds.
I will claim my sheep from them
and put a stop to their shepherding my sheep
so that they may no longer pasture themselves.
I will save my sheep, 
that they may no longer be food for their mouths.

For thus says the Lord GOD: 
I myself will look after and tend my sheep.

From the Gospel according to Matthew
20:1-16

Jesus told his disciples this parable:
"The Kingdom of heaven is like a landowner
who went out at dawn to hire laborers for his vineyard.
After agreeing with them for the usual daily wage,
he sent them into his vineyard.
Going out about nine o’clock,
he saw others standing idle in the marketplace,
and he said to them, ‘You too go into my vineyard,
and I will give you what is just.’
So they went off.
And he went out again around noon,
and around three o’clock, and did likewise.
Going out about five o’clock,
he found others standing around, and said to them,
‘Why do you stand here idle all day?’
They answered, ‘Because no one has hired us.’
He said to them, ‘You too go into my vineyard.’
When it was evening the owner of the vineyard said to his foreman,
‘Summon the laborers and give them their pay,
beginning with the last and ending with the first.’
When those who had started about five o’clock came,
each received the usual daily wage.
So when the first came, they thought that they would receive more,
but each of them also got the usual wage.
And on receiving it they grumbled against the landowner, saying,
‘These last ones worked only one hour,
and you have made them equal to us,
who bore the day’s burden and the heat.’
He said to one of them in reply,
‘My friend, I am not cheating you.
Did you not agree with me for the usual daily wage?
Take what is yours and go.
What if I wish to give this last one the same as you?
Or am I not free to do as I wish with my own money?
Are you envious because I am generous?’
Thus, the last will be first, and the first will be last."

It is a parable that gives hope, because it tells us that this landowner goes out several times to go and look for those who are waiting to give meaning to their lives. (?)

The labourers who had remained in the marketplace had probably given up all hope. That day had come to nothing. Nevertheless, someone still believed in them. (?)

And the originality of this landowner is also seen at the end of the day, at pay time. (?) For the owner of the vineyard, that is, for God, it is just that each person has what he needs to live. He called the labourers personally, he knows their dignity, and on the basis of this, he wants to pay them, and he gives all of them one denarius.

The story says that the labourers from the first hour are disappointed: they cannot see the beauty of the gesture of the landowner, who was not unjust, but simply generous; who looked not only at merit, but also at need. God wants to give his Kingdom, that is, full, eternal and happy life, to everyone. And this is what Jesus does with us: he does not establish rankings, he gives all of himself to those who open their hearts to him. (Pope Leo XIV, General Audience, 4 June 2025)

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Seminarians highlight faith and calling during first Media Day #Catholic – On a recent podcast, Brian Collins, 24, a seminarian of the Paterson Diocese, N.J., demystified life in the seminary while studying for the priesthood.
“We spend lots of time studying the faith and praying individually and together, but we also have friends inside and outside the seminary, play video games and watch movies like regular young men,” said Collins, ready to start first-year philosophy studies at Immaculate Conception Seminary in South Orange, N.J.
On Aug. 14 afternoon, Collins and Michael Kane, another diocesan seminarian, appeared on a special remote episode of Beyond the Beacon, a podcast co-hosted by Bishop Kevin J. Sweeney. They talked about priestly vocations and the seminary with Jai Agnish, the podcast’s co-host and diocesan communications director, at St. Paul Inside the Walls in Madison, N.J. The episode was part of the diocese’s inaugural Seminarian Media Day event.





St. Paul’s was a beehive of activity for the Media Day. The event gave the 12 diocesan seminarians there the opportunity, with great wit and charm, to share their engaging stories about how God called them to the priesthood, their faith journeys so far, interests, and their lives in the seminary.
This content will be posted in the coming months on digital platforms where young people consume information, such as podcasts, social media, and print news, to help make them aware of the possibility of a priestly vocation. In September, the diocesan Vocations Office will launch an Instagram account dedicated to vocations, which will use much of this lively material.
“For Media Day, it was good to hear the voices from the faces of seminarians on vocations posters. Maybe our stories will encourage other men to enter the seminary,” Collins said. The podcast also included interviews with seminarians Eric Hasenbein and Sean Gallagher.
The Media Day was a collaboration by the diocesan Vocations Office, the Communications Office, and St. Paul Inside the Walls, the diocesan evangelization center. The event also highlighted the seminarians’ varied ages, backgrounds, and personalities.
“In today’s world, many young people exploring a vocation will first look online for information and inspiration,” said Father Charles Lana, diocesan vocations director. “We want to engage people where they are and provide them with resources that can help them hear and respond to God’s call. One of the best ways we can promote vocations is by featuring our seminarians, who are living witnesses to what it means to answer God’s call,” he said.
Before co-hosting the podcast, Bishop Sweeney joined the seminarians for Mass in St. Paul’s chapel. Among the congregants were Salesian Sister Theresa Lee, diocesan chancellor, and diocesan staff who work at the center.
“Let the lives of the saints inspire us —from bishops and religious sisters to those living the vocation of marriage, parents, grandparents, and those living the single life. We’re all sharing baptismal vocations that baptismal call to holiness,” Bishop Sweeney said in his Mass introduction.
The men featured in the digital content range from the start of seminary studies, called the propaedeutic year, to the diaconal year — the final step before being ordained a priest. In the afternoon, they each participated in one of three “content stations”: appearing on the podcast, making a short video, or sitting for an interview for a print news story.
“The seminarians’ participation is also helping them become agents of the New Evangelization. Future priests need to be able to communicate the truths of the faith not only from the pulpit, but also through the modern means of communication that people use every day,” Father Lana said. “Media Day is one small step toward helping our seminarians grow in confidence as public leaders, communicators, and messengers of the Gospel,” he said.

Click here to subscribe to our weekly newsletter.

With her cellphone, Cecile Pagliarulo, digital media specialist and a co-host of Beyond the Beacon, captured stories and insight from seminarians Jean- Baptiste Mollet, John Peter Zappe, David Marin, and Brian Reilly in English and Deacon Carlos Vargas in Spanish.
Pagliarulo asked the seminarians specific questions that will be used in several videos on vocations- or priest-themed observances, such as Priesthood Sunday, National Vocations Awareness Week, and World Day of Prayer for Vocations.
“I enjoyed meeting each of the seminarians — young men committed to learning and studying about the priesthood in hopes that they will become priests for future generations of Catholics. A common theme in asking them about vocations was that we are all called to holiness,” Pagliarulo said.
Meanwhile, Michael Wojcik, managing editor of BeaconNJ.org, camped out in a classroom at the center to interview seminarians James Burke and Mark Tosso about their vocation stories in English. In another classroom, Yoel Gonzalez, a Spanish-language writer for BeaconNJ.org, interviewed seminarian Jairo Jaramillo in Spanish.
Mary Drasheff, communications coordinator at St. Paul Inside the Walls, and Joseph Ginexi, digital media specialist at St. Paul Inside the Walls, also participated in Media Day, conducting video interviews with seminarians and assisting with setting up the podcast space. 
“The Media Day was upbeat. It gave us seminarians a sense of brotherhood, encouraging one another, before we go back to school. There was great care and guidance, especially from more experienced seminarians, priests and Bishop Sweeney,” Tosso said.
Then, each seminarian posed for portraits outside on St. Paul’s front porch, taken by Joe Gigli, a freelance photographer for the diocese. Then the men continued the fellowship they started at lunch.
Catalina Zempoalteca, Vocations Office coordinator, organized the Media Day with Father Lana and the other collaborating offices in the diocese. She called the first-ever Media Day “a success.”
“All our 12 seminarians have unique and beautiful vocation stories that should be shared for other men to know that God is capable of moving in their lives towards the vocation that he is calling them to live out. In our case, we hope these stories inspire more men to discern the priesthood,” Zempoalteca said. “The journey of discerning one’s vocation is a love story unraveled by God. I’m blessed to witness this working in the Vocations Office and in helping it be shared through the content created on Media Day,” she said.
BEACON PHOTOS | JOE GIGLI & JESSICA MARTINEZ
 [See image gallery at beaconnj.org]  

Seminarians highlight faith and calling during first Media Day #Catholic – On a recent podcast, Brian Collins, 24, a seminarian of the Paterson Diocese, N.J., demystified life in the seminary while studying for the priesthood. “We spend lots of time studying the faith and praying individually and together, but we also have friends inside and outside the seminary, play video games and watch movies like regular young men,” said Collins, ready to start first-year philosophy studies at Immaculate Conception Seminary in South Orange, N.J. On Aug. 14 afternoon, Collins and Michael Kane, another diocesan seminarian, appeared on a special remote episode of Beyond the Beacon, a podcast co-hosted by Bishop Kevin J. Sweeney. They talked about priestly vocations and the seminary with Jai Agnish, the podcast’s co-host and diocesan communications director, at St. Paul Inside the Walls in Madison, N.J. The episode was part of the diocese’s inaugural Seminarian Media Day event. St. Paul’s was a beehive of activity for the Media Day. The event gave the 12 diocesan seminarians there the opportunity, with great wit and charm, to share their engaging stories about how God called them to the priesthood, their faith journeys so far, interests, and their lives in the seminary. This content will be posted in the coming months on digital platforms where young people consume information, such as podcasts, social media, and print news, to help make them aware of the possibility of a priestly vocation. In September, the diocesan Vocations Office will launch an Instagram account dedicated to vocations, which will use much of this lively material. “For Media Day, it was good to hear the voices from the faces of seminarians on vocations posters. Maybe our stories will encourage other men to enter the seminary,” Collins said. The podcast also included interviews with seminarians Eric Hasenbein and Sean Gallagher. The Media Day was a collaboration by the diocesan Vocations Office, the Communications Office, and St. Paul Inside the Walls, the diocesan evangelization center. The event also highlighted the seminarians’ varied ages, backgrounds, and personalities. “In today’s world, many young people exploring a vocation will first look online for information and inspiration,” said Father Charles Lana, diocesan vocations director. “We want to engage people where they are and provide them with resources that can help them hear and respond to God’s call. One of the best ways we can promote vocations is by featuring our seminarians, who are living witnesses to what it means to answer God’s call,” he said. Before co-hosting the podcast, Bishop Sweeney joined the seminarians for Mass in St. Paul’s chapel. Among the congregants were Salesian Sister Theresa Lee, diocesan chancellor, and diocesan staff who work at the center. “Let the lives of the saints inspire us —from bishops and religious sisters to those living the vocation of marriage, parents, grandparents, and those living the single life. We’re all sharing baptismal vocations that baptismal call to holiness,” Bishop Sweeney said in his Mass introduction. The men featured in the digital content range from the start of seminary studies, called the propaedeutic year, to the diaconal year — the final step before being ordained a priest. In the afternoon, they each participated in one of three “content stations”: appearing on the podcast, making a short video, or sitting for an interview for a print news story. “The seminarians’ participation is also helping them become agents of the New Evangelization. Future priests need to be able to communicate the truths of the faith not only from the pulpit, but also through the modern means of communication that people use every day,” Father Lana said. “Media Day is one small step toward helping our seminarians grow in confidence as public leaders, communicators, and messengers of the Gospel,” he said. Click here to subscribe to our weekly newsletter. With her cellphone, Cecile Pagliarulo, digital media specialist and a co-host of Beyond the Beacon, captured stories and insight from seminarians Jean- Baptiste Mollet, John Peter Zappe, David Marin, and Brian Reilly in English and Deacon Carlos Vargas in Spanish. Pagliarulo asked the seminarians specific questions that will be used in several videos on vocations- or priest-themed observances, such as Priesthood Sunday, National Vocations Awareness Week, and World Day of Prayer for Vocations. “I enjoyed meeting each of the seminarians — young men committed to learning and studying about the priesthood in hopes that they will become priests for future generations of Catholics. A common theme in asking them about vocations was that we are all called to holiness,” Pagliarulo said. Meanwhile, Michael Wojcik, managing editor of BeaconNJ.org, camped out in a classroom at the center to interview seminarians James Burke and Mark Tosso about their vocation stories in English. In another classroom, Yoel Gonzalez, a Spanish-language writer for BeaconNJ.org, interviewed seminarian Jairo Jaramillo in Spanish. Mary Drasheff, communications coordinator at St. Paul Inside the Walls, and Joseph Ginexi, digital media specialist at St. Paul Inside the Walls, also participated in Media Day, conducting video interviews with seminarians and assisting with setting up the podcast space.  “The Media Day was upbeat. It gave us seminarians a sense of brotherhood, encouraging one another, before we go back to school. There was great care and guidance, especially from more experienced seminarians, priests and Bishop Sweeney,” Tosso said. Then, each seminarian posed for portraits outside on St. Paul’s front porch, taken by Joe Gigli, a freelance photographer for the diocese. Then the men continued the fellowship they started at lunch. Catalina Zempoalteca, Vocations Office coordinator, organized the Media Day with Father Lana and the other collaborating offices in the diocese. She called the first-ever Media Day “a success.” “All our 12 seminarians have unique and beautiful vocation stories that should be shared for other men to know that God is capable of moving in their lives towards the vocation that he is calling them to live out. In our case, we hope these stories inspire more men to discern the priesthood,” Zempoalteca said. “The journey of discerning one’s vocation is a love story unraveled by God. I’m blessed to witness this working in the Vocations Office and in helping it be shared through the content created on Media Day,” she said. BEACON PHOTOS | JOE GIGLI & JESSICA MARTINEZ [See image gallery at beaconnj.org]  

Seminarians highlight faith and calling during first Media Day #Catholic –

On a recent podcast, Brian Collins, 24, a seminarian of the Paterson Diocese, N.J., demystified life in the seminary while studying for the priesthood.

“We spend lots of time studying the faith and praying individually and together, but we also have friends inside and outside the seminary, play video games and watch movies like regular young men,” said Collins, ready to start first-year philosophy studies at Immaculate Conception Seminary in South Orange, N.J.

On Aug. 14 afternoon, Collins and Michael Kane, another diocesan seminarian, appeared on a special remote episode of Beyond the Beacon, a podcast co-hosted by Bishop Kevin J. Sweeney. They talked about priestly vocations and the seminary with Jai Agnish, the podcast’s co-host and diocesan communications director, at St. Paul Inside the Walls in Madison, N.J. The episode was part of the diocese’s inaugural Seminarian Media Day event.

St. Paul’s was a beehive of activity for the Media Day. The event gave the 12 diocesan seminarians there the opportunity, with great wit and charm, to share their engaging stories about how God called them to the priesthood, their faith journeys so far, interests, and their lives in the seminary.

This content will be posted in the coming months on digital platforms where young people consume information, such as podcasts, social media, and print news, to help make them aware of the possibility of a priestly vocation. In September, the diocesan Vocations Office will launch an Instagram account dedicated to vocations, which will use much of this lively material.

“For Media Day, it was good to hear the voices from the faces of seminarians on vocations posters. Maybe our stories will encourage other men to enter the seminary,” Collins said. The podcast also included interviews with seminarians Eric Hasenbein and Sean Gallagher.

The Media Day was a collaboration by the diocesan Vocations Office, the Communications Office, and St. Paul Inside the Walls, the diocesan evangelization center. The event also highlighted the seminarians’ varied ages, backgrounds, and personalities.

“In today’s world, many young people exploring a vocation will first look online for information and inspiration,” said Father Charles Lana, diocesan vocations director. “We want to engage people where they are and provide them with resources that can help them hear and respond to God’s call. One of the best ways we can promote vocations is by featuring our seminarians, who are living witnesses to what it means to answer God’s call,” he said.

Before co-hosting the podcast, Bishop Sweeney joined the seminarians for Mass in St. Paul’s chapel. Among the congregants were Salesian Sister Theresa Lee, diocesan chancellor, and diocesan staff who work at the center.

“Let the lives of the saints inspire us —from bishops and religious sisters to those living the vocation of marriage, parents, grandparents, and those living the single life. We’re all sharing baptismal vocations that baptismal call to holiness,” Bishop Sweeney said in his Mass introduction.

The men featured in the digital content range from the start of seminary studies, called the propaedeutic year, to the diaconal year — the final step before being ordained a priest. In the afternoon, they each participated in one of three “content stations”: appearing on the podcast, making a short video, or sitting for an interview for a print news story.

“The seminarians’ participation is also helping them become agents of the New Evangelization. Future priests need to be able to communicate the truths of the faith not only from the pulpit, but also through the modern means of communication that people use every day,” Father Lana said. “Media Day is one small step toward helping our seminarians grow in confidence as public leaders, communicators, and messengers of the Gospel,” he said.


Click here to subscribe to our weekly newsletter.

With her cellphone, Cecile Pagliarulo, digital media specialist and a co-host of Beyond the Beacon, captured stories and insight from seminarians Jean- Baptiste Mollet, John Peter Zappe, David Marin, and Brian Reilly in English and Deacon Carlos Vargas in Spanish.

Pagliarulo asked the seminarians specific questions that will be used in several videos on vocations- or priest-themed observances, such as Priesthood Sunday, National Vocations Awareness Week, and World Day of Prayer for Vocations.

“I enjoyed meeting each of the seminarians — young men committed to learning and studying about the priesthood in hopes that they will become priests for future generations of Catholics. A common theme in asking them about vocations was that we are all called to holiness,” Pagliarulo said.

Meanwhile, Michael Wojcik, managing editor of BeaconNJ.org, camped out in a classroom at the center to interview seminarians James Burke and Mark Tosso about their vocation stories in English. In another classroom, Yoel Gonzalez, a Spanish-language writer for BeaconNJ.org, interviewed seminarian Jairo Jaramillo in Spanish.

Mary Drasheff, communications coordinator at St. Paul Inside the Walls, and Joseph Ginexi, digital media specialist at St. Paul Inside the Walls, also participated in Media Day, conducting video interviews with seminarians and assisting with setting up the podcast space. 

“The Media Day was upbeat. It gave us seminarians a sense of brotherhood, encouraging one another, before we go back to school. There was great care and guidance, especially from more experienced seminarians, priests and Bishop Sweeney,” Tosso said.

Then, each seminarian posed for portraits outside on St. Paul’s front porch, taken by Joe Gigli, a freelance photographer for the diocese. Then the men continued the fellowship they started at lunch.

Catalina Zempoalteca, Vocations Office coordinator, organized the Media Day with Father Lana and the other collaborating offices in the diocese. She called the first-ever Media Day “a success.”

“All our 12 seminarians have unique and beautiful vocation stories that should be shared for other men to know that God is capable of moving in their lives towards the vocation that he is calling them to live out. In our case, we hope these stories inspire more men to discern the priesthood,” Zempoalteca said. “The journey of discerning one’s vocation is a love story unraveled by God. I’m blessed to witness this working in the Vocations Office and in helping it be shared through the content created on Media Day,” she said.

BEACON PHOTOS | JOE GIGLI & JESSICA MARTINEZ

On a recent podcast, Brian Collins, 24, a seminarian of the Paterson Diocese, N.J., demystified life in the seminary while studying for the priesthood. “We spend lots of time studying the faith and praying individually and together, but we also have friends inside and outside the seminary, play video games and watch movies like regular young men,” said Collins, ready to start first-year philosophy studies at Immaculate Conception Seminary in South Orange, N.J. On Aug. 14 afternoon, Collins and Michael Kane, another diocesan seminarian, appeared on a special remote episode of Beyond the Beacon, a podcast co-hosted by Bishop Kevin

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Bishop urges Passaic parishioners to ‘persevere in prayer’ #Catholic – Bishop Kevin J. Sweeney celebrated Sunday Mass at Our Lady of Fatima and St. Nicholas Parish in Passaic, N.J., during his pastoral visit on Aug. 16.
Concelebrating with Bishop Sweeney were Father Rolands Uribe, pastor of Our Lady of Fatima and St. Nicholas, and Father Gilberto Gutierrez, a retired priest of the Diocese of N.J. Deacon Luis Gil assisted with the liturgy.
During his homily, Bishop Sweeney reflected on the Gospel and the woman who approached Jesus, asking him to help her daughter. Despite initially feeling unheard, she persevered in faith and prayer.
Jessica Martinez

Click here to subscribe to our weekly newsletter.

Bishop Kevin J. Sweeney celebrated Sunday Mass at Our Lady of Fatima and St. Nicholas Parish in Passaic, N.J., during his pastoral visit on Aug. 16.
Concelebrating with Bishop Sweeney were Father Rolands Uribe, pastor of Our Lady of Fatima and St. Nicholas, and Father Gilberto Gutierrez, a retired priest of the Diocese of N.J. Deacon Luis Gil assisted with the liturgy.
During his homily, Bishop Sweeney reflected on the Gospel and the woman who approached Jesus, asking him to help her daughter. Despite initially feeling unheard, she persevered in faith and prayer.
Bishop Sweeney reminded the congregation that Catholics, too, can see themselves in the women from the Gospel when they turn to Jesus in moments when they feel unheard or are seeking his help. Her persistence serves as an example of the faith and the perseverance believers are called to have in our own lives.
“Jesus is inviting us today to give him a chance, and we have to persevere in prayer. We have to have the faith of that wonderful mom that didn’t stop asking.” Bishop Sweeney said.
Bishop Sweeney also invited the parish community to pray for those suffering in Colombia after a recent earthquake and for immigrants in Passaic facing difficult circumstances.
The message was echoed in the opening hymn, “Juntos como hermanos, miembros de una Iglesia vamos caminando al encuentro del Señor,” reminding the faithful that we journey
together as brothers and sisters as one Church toward the Lord.
Bishop Sweeney reminded the congregation that Catholics, too, can see themselves in the women from the Gospel when they turn to Jesus in moments when they feel unheard or are seeking his help. Her persistence serves as an example of the faith and the perseverance believers are called to have in our own lives.
“Jesus is inviting us today to give him a chance, and we have to persevere in prayer. We have to have the faith of that wonderful mom that didn’t stop asking.” Bishop Sweeney said.
Bishop Sweeney also invited the parish community to pray for those suffering in Colombia after a recent earthquake and for immigrants in Passaic facing difficult circumstances.
The message was echoed in the opening hymn, “Juntos como hermanos, miembros de una Iglesia vamos caminando al encuentro del Señor,” reminding the faithful that we journey
together as brothers and sisters as one Church toward the Lord.
PHOTOS | JESSICA MARTINEZ
 [See image gallery at beaconnj.org]  

Bishop urges Passaic parishioners to ‘persevere in prayer’ #Catholic – Bishop Kevin J. Sweeney celebrated Sunday Mass at Our Lady of Fatima and St. Nicholas Parish in Passaic, N.J., during his pastoral visit on Aug. 16. Concelebrating with Bishop Sweeney were Father Rolands Uribe, pastor of Our Lady of Fatima and St. Nicholas, and Father Gilberto Gutierrez, a retired priest of the Diocese of N.J. Deacon Luis Gil assisted with the liturgy. During his homily, Bishop Sweeney reflected on the Gospel and the woman who approached Jesus, asking him to help her daughter. Despite initially feeling unheard, she persevered in faith and prayer. Jessica Martinez Click here to subscribe to our weekly newsletter. Bishop Kevin J. Sweeney celebrated Sunday Mass at Our Lady of Fatima and St. Nicholas Parish in Passaic, N.J., during his pastoral visit on Aug. 16. Concelebrating with Bishop Sweeney were Father Rolands Uribe, pastor of Our Lady of Fatima and St. Nicholas, and Father Gilberto Gutierrez, a retired priest of the Diocese of N.J. Deacon Luis Gil assisted with the liturgy. During his homily, Bishop Sweeney reflected on the Gospel and the woman who approached Jesus, asking him to help her daughter. Despite initially feeling unheard, she persevered in faith and prayer. Bishop Sweeney reminded the congregation that Catholics, too, can see themselves in the women from the Gospel when they turn to Jesus in moments when they feel unheard or are seeking his help. Her persistence serves as an example of the faith and the perseverance believers are called to have in our own lives. “Jesus is inviting us today to give him a chance, and we have to persevere in prayer. We have to have the faith of that wonderful mom that didn’t stop asking.” Bishop Sweeney said. Bishop Sweeney also invited the parish community to pray for those suffering in Colombia after a recent earthquake and for immigrants in Passaic facing difficult circumstances. The message was echoed in the opening hymn, “Juntos como hermanos, miembros de una Iglesia vamos caminando al encuentro del Señor,” reminding the faithful that we journey together as brothers and sisters as one Church toward the Lord. Bishop Sweeney reminded the congregation that Catholics, too, can see themselves in the women from the Gospel when they turn to Jesus in moments when they feel unheard or are seeking his help. Her persistence serves as an example of the faith and the perseverance believers are called to have in our own lives. “Jesus is inviting us today to give him a chance, and we have to persevere in prayer. We have to have the faith of that wonderful mom that didn’t stop asking.” Bishop Sweeney said. Bishop Sweeney also invited the parish community to pray for those suffering in Colombia after a recent earthquake and for immigrants in Passaic facing difficult circumstances. The message was echoed in the opening hymn, “Juntos como hermanos, miembros de una Iglesia vamos caminando al encuentro del Señor,” reminding the faithful that we journey together as brothers and sisters as one Church toward the Lord. PHOTOS | JESSICA MARTINEZ [See image gallery at beaconnj.org]  

Bishop urges Passaic parishioners to ‘persevere in prayer’ #Catholic –

Bishop Kevin J. Sweeney celebrated Sunday Mass at Our Lady of Fatima and St. Nicholas Parish in Passaic, N.J., during his pastoral visit on Aug. 16.

Concelebrating with Bishop Sweeney were Father Rolands Uribe, pastor of Our Lady of Fatima and St. Nicholas, and Father Gilberto Gutierrez, a retired priest of the Diocese of N.J. Deacon Luis Gil assisted with the liturgy.

During his homily, Bishop Sweeney reflected on the Gospel and the woman who approached Jesus, asking him to help her daughter. Despite initially feeling unheard, she persevered in faith and prayer.
Jessica Martinez


Click here to subscribe to our weekly newsletter.

Bishop Kevin J. Sweeney celebrated Sunday Mass at Our Lady of Fatima and St. Nicholas Parish in Passaic, N.J., during his pastoral visit on Aug. 16.

Concelebrating with Bishop Sweeney were Father Rolands Uribe, pastor of Our Lady of Fatima and St. Nicholas, and Father Gilberto Gutierrez, a retired priest of the Diocese of N.J. Deacon Luis Gil assisted with the liturgy.

During his homily, Bishop Sweeney reflected on the Gospel and the woman who approached Jesus, asking him to help her daughter. Despite initially feeling unheard, she persevered in faith and prayer.

Bishop Sweeney reminded the congregation that Catholics, too, can see themselves in the women from the Gospel when they turn to Jesus in moments when they feel unheard or are seeking his help. Her persistence serves as an example of the faith and the perseverance believers are called to have in our own lives.

“Jesus is inviting us today to give him a chance, and we have to persevere in prayer. We have to have the faith of that wonderful mom that didn’t stop asking.” Bishop Sweeney said.

Bishop Sweeney also invited the parish community to pray for those suffering in Colombia after a recent earthquake and for immigrants in Passaic facing difficult circumstances.

The message was echoed in the opening hymn, “Juntos como hermanos, miembros de una Iglesia vamos caminando al encuentro del Señor,” reminding the faithful that we journey
together as brothers and sisters as one Church toward the Lord.

Bishop Sweeney reminded the congregation that Catholics, too, can see themselves in the women from the Gospel when they turn to Jesus in moments when they feel unheard or are seeking his help. Her persistence serves as an example of the faith and the perseverance believers are called to have in our own lives.

“Jesus is inviting us today to give him a chance, and we have to persevere in prayer. We have to have the faith of that wonderful mom that didn’t stop asking.” Bishop Sweeney said.

Bishop Sweeney also invited the parish community to pray for those suffering in Colombia after a recent earthquake and for immigrants in Passaic facing difficult circumstances.

The message was echoed in the opening hymn, “Juntos como hermanos, miembros de una Iglesia vamos caminando al encuentro del Señor,” reminding the faithful that we journey
together as brothers and sisters as one Church toward the Lord.

PHOTOS | JESSICA MARTINEZ

Bishop Kevin J. Sweeney celebrated Sunday Mass at Our Lady of Fatima and St. Nicholas Parish in Passaic, N.J., during his pastoral visit on Aug. 16. Concelebrating with Bishop Sweeney were Father Rolands Uribe, pastor of Our Lady of Fatima and St. Nicholas, and Father Gilberto Gutierrez, a retired priest of the Diocese of N.J. Deacon Luis Gil assisted with the liturgy. During his homily, Bishop Sweeney reflected on the Gospel and the woman who approached Jesus, asking him to help her daughter. Despite initially feeling unheard, she persevered in faith and prayer. Jessica Martinez Click here to subscribe to

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Archbishop Moth urges UN to act against global persecution of believers #Catholic Archbishop Richard Moth of Westminster in England issued “a vital call to action in support of people around the world oppressed for their faith” to national governments and the United Nations.Moth, president of the Catholic Bishops’ Conference of England and Wales, called on Catholics and people of goodwill to sign a petition urging world leaders to ensure countries fulfill the religious freedom requirements in Article 18 of the Universal Declaration of Human Rights.“Religious freedom is a right not a privilege,” Moth said in the Aug. 18 statement.The article, created and adopted in 1948, “affirms the right to freedom of religion or belief,” he said. “It was ratified by the United Nations and quickly became recognised around the world.”“The Second Vatican Council affirmed this right, teaching that ‘this freedom means that all people are to be immune from coercion… in such a way that no one is to be forced to act in a manner contrary to his or her own beliefs,’” he said.The petition is part of a campaign organized by the Catholic charity Aid to the Church in Need (ACN). It is intended to advocate for Article 18 ahead of the 10-year anniversary of Red Wednesday, an annual global campaign by ACN to raise awareness about religious persecution.It is “a critical moment to act,” as “more than 5 billion people live in countries where persecution, oppression, and discrimination restrict religious freedom, including more than 200 million Christians,” ACN reported.Despite Article 18’s recognition, “all too often Article 18 is ignored,” Moth said.The bishop said: “Men and women are imprisoned, others are driven from their homes, or even killed, simply because of their peacefully held beliefs.”“In some countries women and girls are kidnapped, forced to renounce their faith and marry their abductors; children are denied the right to learn about their faith; many people — young and old alike — are the victims of religious hatred; they suffer abuse and discrimination in the streets, at school and at work.”“We need to stand up for our brothers and sisters in Christ and stand in support of all those who suffer for their beliefs, recognising religious freedom as a universal human right,” Moth said.Answering Pope Leo’s callThe bishop echoed Pope Leo XIV’s call to not abandon persecuted believers.“As Pope Leo has said, ‘Religious freedom is not merely a legal right or a privilege granted to us by governments. It is a foundational condition that makes authentic reconciliation possible,’” Moth said. “In the words of the Holy Father, there can be … ’no peace without freedom of religion, freedom of thought, freedom of expression, and respect for the views of others,’” he concluded.

Archbishop Moth urges UN to act against global persecution of believers #Catholic Archbishop Richard Moth of Westminster in England issued “a vital call to action in support of people around the world oppressed for their faith” to national governments and the United Nations.Moth, president of the Catholic Bishops’ Conference of England and Wales, called on Catholics and people of goodwill to sign a petition urging world leaders to ensure countries fulfill the religious freedom requirements in Article 18 of the Universal Declaration of Human Rights.“Religious freedom is a right not a privilege,” Moth said in the Aug. 18 statement.The article, created and adopted in 1948, “affirms the right to freedom of religion or belief,” he said. “It was ratified by the United Nations and quickly became recognised around the world.”“The Second Vatican Council affirmed this right, teaching that ‘this freedom means that all people are to be immune from coercion… in such a way that no one is to be forced to act in a manner contrary to his or her own beliefs,’” he said.The petition is part of a campaign organized by the Catholic charity Aid to the Church in Need (ACN). It is intended to advocate for Article 18 ahead of the 10-year anniversary of Red Wednesday, an annual global campaign by ACN to raise awareness about religious persecution.It is “a critical moment to act,” as “more than 5 billion people live in countries where persecution, oppression, and discrimination restrict religious freedom, including more than 200 million Christians,” ACN reported.Despite Article 18’s recognition, “all too often Article 18 is ignored,” Moth said.The bishop said: “Men and women are imprisoned, others are driven from their homes, or even killed, simply because of their peacefully held beliefs.”“In some countries women and girls are kidnapped, forced to renounce their faith and marry their abductors; children are denied the right to learn about their faith; many people — young and old alike — are the victims of religious hatred; they suffer abuse and discrimination in the streets, at school and at work.”“We need to stand up for our brothers and sisters in Christ and stand in support of all those who suffer for their beliefs, recognising religious freedom as a universal human right,” Moth said.Answering Pope Leo’s callThe bishop echoed Pope Leo XIV’s call to not abandon persecuted believers.“As Pope Leo has said, ‘Religious freedom is not merely a legal right or a privilege granted to us by governments. It is a foundational condition that makes authentic reconciliation possible,’” Moth said. “In the words of the Holy Father, there can be … ’no peace without freedom of religion, freedom of thought, freedom of expression, and respect for the views of others,’” he concluded.

The president of the Catholic Bishops’ Conference of England and Wales urged world leaders to enforce religious freedom standards in the Universal Declaration of Human Rights.

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U.S. bishops urge Supreme Court to require 12-person juries for criminal cases #Catholic The U.S. Conference of Catholic Bishops is urging the U.S. Supreme Court to require 12-person juries in criminal cases, with the bishops arguing against a Florida policy allowing smaller six-person juries in many cases. The case Kian v. Florida, which the Supreme Court agreed to hear in June, was brought after Florida chiropractor Hamed Kian was convicted of five felony counts for practicing without a license. Kian was found guilty by a six-person jury; the state of Florida only requires 12-person juries in capital cases. Several other states have similar rules. Kian sued the state arguing that the Sixth Amendment to the U.S. Constitution guarantees a right to a 12-person jury. He lost his appeal at the Fourth District Court of Appeal of Florida and subsequently appealed directly to the Supreme Court, which will hold arguments in the case in its upcoming term. In their amicus filing, the U.S. bishops argued that the term “jury” in the U.S. has historically referenced a body of 12 jurors; the bishops pointed to “Founding-era dictionaries” as well as “common-law history.” The bishops said they have a “strong interest” in the case, insofar as the Catholic Church over the centuries has played a “central role in shaping the legal culture from which the common-law jury emerged.”Among the historical examples of 12-person juries the bishops cited include the General Fundamentals of Plymouth, “the earliest codified legal system by English colonists in North America,” which guaranteed that “all trials” would be “tried by a jury of twelve good and lawful men.” The prelates disputed the Supreme Court’s 1970 ruling in the case Williams v. Florida, which held that the Sixth Amendment does not require 12 jurors in court cases. That ruling in part “discard[ed] the robust common-law history of the jury right,” while the high court in that decision “set far too high a bar for historical relevance,” they said.The bishops further cited the biblical commandment to “love your neighbor justly.” They pointed to the Catholic catechism’s mandate for public authorities to “dispense justice humanely by respecting the rights of everyone.” They urged the Supreme Court to “return to its previously long-held understanding that the Constitution entitles criminal defendants to a jury of twelve of their peers.”Numerous advocacy groups have also filed amicus briefs advocating the 12-juror standard, including the American Civil Liberties Union, the Innocence Project, several dozen current and former prosecutors, and the Florida Association of Criminal Defense Lawyers.

U.S. bishops urge Supreme Court to require 12-person juries for criminal cases #Catholic The U.S. Conference of Catholic Bishops is urging the U.S. Supreme Court to require 12-person juries in criminal cases, with the bishops arguing against a Florida policy allowing smaller six-person juries in many cases. The case Kian v. Florida, which the Supreme Court agreed to hear in June, was brought after Florida chiropractor Hamed Kian was convicted of five felony counts for practicing without a license. Kian was found guilty by a six-person jury; the state of Florida only requires 12-person juries in capital cases. Several other states have similar rules. Kian sued the state arguing that the Sixth Amendment to the U.S. Constitution guarantees a right to a 12-person jury. He lost his appeal at the Fourth District Court of Appeal of Florida and subsequently appealed directly to the Supreme Court, which will hold arguments in the case in its upcoming term. In their amicus filing, the U.S. bishops argued that the term “jury” in the U.S. has historically referenced a body of 12 jurors; the bishops pointed to “Founding-era dictionaries” as well as “common-law history.” The bishops said they have a “strong interest” in the case, insofar as the Catholic Church over the centuries has played a “central role in shaping the legal culture from which the common-law jury emerged.”Among the historical examples of 12-person juries the bishops cited include the General Fundamentals of Plymouth, “the earliest codified legal system by English colonists in North America,” which guaranteed that “all trials” would be “tried by a jury of twelve good and lawful men.” The prelates disputed the Supreme Court’s 1970 ruling in the case Williams v. Florida, which held that the Sixth Amendment does not require 12 jurors in court cases. That ruling in part “discard[ed] the robust common-law history of the jury right,” while the high court in that decision “set far too high a bar for historical relevance,” they said.The bishops further cited the biblical commandment to “love your neighbor justly.” They pointed to the Catholic catechism’s mandate for public authorities to “dispense justice humanely by respecting the rights of everyone.” They urged the Supreme Court to “return to its previously long-held understanding that the Constitution entitles criminal defendants to a jury of twelve of their peers.”Numerous advocacy groups have also filed amicus briefs advocating the 12-juror standard, including the American Civil Liberties Union, the Innocence Project, several dozen current and former prosecutors, and the Florida Association of Criminal Defense Lawyers.

The bishops argue that the term “jury” in the U.S. has historically referenced a body of 12 jurors.

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Gospel and Word of the Day – 18 August 2026 – A reading from the Book of Ezekiel 28:1-10 The word of the LORD came to me: Son of man, say to the prince of Tyre:  Thus says the Lord GOD: Because you are haughty of heart, you say, ?A god am I! I occupy a godly throne in the heart of the sea!?? And yet you are a man, and not a god, however you may think yourself like a god. Oh yes, you are wiser than Daniel, there is no secret that is beyond you. By your wisdom and your intelligence you have made riches for yourself; You have put gold and silver into your treasuries. By your great wisdom applied to your trading you have heaped up your riches; your heart has grown haughty from your riches? therefore thus says the Lord GOD: Because you have thought yourself to have the mind of a god, Therefore I will bring against you foreigners, the most barbarous of nations. They shall draw their swords against your beauteous wisdom, they shall run them through your splendid apparel. They shall thrust you down to the pit, there to die a bloodied corpse, in the heart of the sea. Will you then say, ?I am a god!? when you face your murderers? No, you are man, not a god, handed over to those who will slay you. You shall die the death of the uncircumcised at the hands of foreigners, for I have spoken, says the Lord GOD.From the Gospel according to Matthew 19:23-30 Jesus said to his disciples: ?Amen, I say to you, it will be hard for one who is rich to enter the Kingdom of heaven. Again I say to you, it is easier for a camel to pass through the eye of a needle than for one who is rich to enter the Kingdom of God.? When the disciples heard this, they were greatly astonished and said, ?Who then can be saved?? Jesus looked at them and said, ?For men this is impossible, but for God all things are possible.? Then Peter said to him in reply, ?We have given up everything and followed you. What will there be for us?? Jesus said to them, ?Amen, I say to you that you who have followed me, in the new age, when the Son of Man is seated on his throne of glory, will yourselves sit on twelve thrones, judging the twelve tribes of Israel. And everyone who has given up houses or brothers or sisters or father or mother or children or lands for the sake of my name will receive a hundred times more, and will inherit eternal life. But many who are first will be last, and the last will be first.?The harsh words Jesus uses towards to the rich and to riches, those regarding the camel and the eye of the needle (cf. Mt 19:23-24), have sometimes been applied too hastily to every entrepreneur and every merchant, likening them to those sellers whom Jesus drove out of the temple (cf. Mt 21:12?13). In reality, it is possible to be a merchant or an entrepreneur and still be a follower of Christ, a citizen of His Kingdom. (?) Jesus tells us that it is very difficult for a rich person to enter the Kingdom of God. Difficult, yes, but not impossible (cf. Mt 19:26). And indeed, we know of wealthy people who were part of Jesus?s early community, such as Zacchaeus of Jericho, Joseph of Arimathea, or certain women who supported the apostles with their resources. In the first communities there were men and women who were not poor; and in the Church there have always been wealthy people who have followed the Gospel in an exemplary manner: they included entrepreneurs, bankers and economists, such as the Blessed Giuseppe Toniolo and Giuseppe Tovini. To enter the Kingdom of Heaven, not everyone is asked to renounce their possessions as the merchant Francis of Assisi did; some who possess wealth are asked to share it. Sharing is another name for evangelical poverty. (Pope Francis, Address to participants in the public assembly of Confindustria, 12 September 2022)

A reading from the Book of Ezekiel
28:1-10

The word of the LORD came to me: Son of man,
say to the prince of Tyre: 
Thus says the Lord GOD:

Because you are haughty of heart,
you say, ?A god am I!
I occupy a godly throne
in the heart of the sea!??
And yet you are a man, and not a god,
however you may think yourself like a god.
Oh yes, you are wiser than Daniel,
there is no secret that is beyond you.
By your wisdom and your intelligence
you have made riches for yourself;
You have put gold and silver
into your treasuries.
By your great wisdom applied to your trading
you have heaped up your riches;
your heart has grown haughty from your riches?
therefore thus says the Lord GOD:
Because you have thought yourself
to have the mind of a god,
Therefore I will bring against you
foreigners, the most barbarous of nations.
They shall draw their swords
against your beauteous wisdom,
they shall run them through your splendid apparel.
They shall thrust you down to the pit, there to die
a bloodied corpse, in the heart of the sea.
Will you then say, ?I am a god!?
when you face your murderers?
No, you are man, not a god,
handed over to those who will slay you.
You shall die the death of the uncircumcised
at the hands of foreigners,
for I have spoken, says the Lord GOD.

From the Gospel according to Matthew
19:23-30

Jesus said to his disciples:
?Amen, I say to you, it will be hard for one who is rich
to enter the Kingdom of heaven.
Again I say to you,
it is easier for a camel to pass through the eye of a needle
than for one who is rich to enter the Kingdom of God.?
When the disciples heard this, they were greatly astonished and said,
?Who then can be saved??
Jesus looked at them and said,
?For men this is impossible,
but for God all things are possible.?
Then Peter said to him in reply,
?We have given up everything and followed you.
What will there be for us??
Jesus said to them, ?Amen, I say to you
that you who have followed me, in the new age,
when the Son of Man is seated on his throne of glory,
will yourselves sit on twelve thrones,
judging the twelve tribes of Israel.
And everyone who has given up houses or brothers or sisters
or father or mother or children or lands
for the sake of my name will receive a hundred times more,
and will inherit eternal life.
But many who are first will be last, and the last will be first.?

The harsh words Jesus uses towards to the rich and to riches, those regarding the camel and the eye of the needle (cf. Mt 19:23-24), have sometimes been applied too hastily to every entrepreneur and every merchant, likening them to those sellers whom Jesus drove out of the temple (cf. Mt 21:12?13). In reality, it is possible to be a merchant or an entrepreneur and still be a follower of Christ, a citizen of His Kingdom. (?) Jesus tells us that it is very difficult for a rich person to enter the Kingdom of God. Difficult, yes, but not impossible (cf. Mt 19:26). And indeed, we know of wealthy people who were part of Jesus?s early community, such as Zacchaeus of Jericho, Joseph of Arimathea, or certain women who supported the apostles with their resources. In the first communities there were men and women who were not poor; and in the Church there have always been wealthy people who have followed the Gospel in an exemplary manner: they included entrepreneurs, bankers and economists, such as the Blessed Giuseppe Toniolo and Giuseppe Tovini. To enter the Kingdom of Heaven, not everyone is asked to renounce their possessions as the merchant Francis of Assisi did; some who possess wealth are asked to share it. Sharing is another name for evangelical poverty. (Pope Francis, Address to participants in the public assembly of Confindustria, 12 September 2022)

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New film ‘American Martyr’ tells story of Oklahoma priest and martyr Blessed Stanley Rother #Catholic Hundreds gathered late last month in Oklahoma City for the premiere of the new film “American Martyr: The Stanley Rother Story,” a feature-length documentary depicting the inspiring life of Blessed Stanley Rother.“This has been a long time coming,” Archbishop Paul Coakley of Oklahoma City told EWTN News on the red carpet July 28.Born in Okarche, Oklahoma, Rother was a farmer before he attended Mount St. Mary’s Seminary in Emmitsburg, Maryland, and was ordained a priest in 1963. After serving as an associate pastor at a parish in Oklahoma for five years, Rother received permission to join the staff at the Oklahoma diocese’s mission in Santiago Atitlán, Guatemala.He served the Tz’utujil people, who are descendants of the Mayans, in Guatemala, learning their native Tz’utujil language as well as Spanish. As their pastor, Rother celebrated Mass and helped translate the New Testament into the Tz’utujil language. He quickly gained the trust and love of the local people, ministering to them in their homes, sharing meals, helping them in the fields, and visiting the sick.While Rother was in Guatemala, a civil war broke out and the Catholic Church was caught in its crosshairs. The priest’s name was placed on a death list. On July 28, 1981, three men entered the rectory at night and killed the beloved priest.Rother’s cause for canonization opened in 2007 by the Archdiocese of Oklahoma City, and in 2016 Pope Francis recognized Rother as a martyr for the faith. He became the first American-born priest to be recognized as a martyr by the Catholic Church.
 
 The Warren Theater in Oklahoma City hosted the premiere of “American Martyr: The Stanley Rother Story” on July 28, 2026. | Credit: Photo courtesy of Chris Porter
 
 “We’ve been very intentionally promoting the cause of Blessed Stanley Rother for many years,” Coakley said. “He’s been beatified and now we’re working toward his canonization, and in order for that ever to happen we need more and more people seeking the intercession of Blessed Stanley Rother and seeking his divine favor so that miracles may be performed through his intercession. So that’s why we undertook this production, to introduce him to more and more people.”The archbishop added that the film is “a beautiful depiction of the life of an ordinary Catholic who responded generously and faithfully to Godʼs grace and mercy and allowed the Lord to transform him and form him into the saint ultimately that we hope he will finally be named.”Michael Scaperlanda, chancellor at the Archdiocese of Oklahoma City, said: “This is an exciting moment for the archdiocese to have a nationwide release … of this wonderful documentary narrated by Martin Sheen.”He highlighted the importance of sharing Rother’s story to a wider audience because it serves as a reminder that “even ordinary people can become saints.” For Felipe Coche Pablo, the documentary is particularly personal. Pablo is a native of Santiago Atitlan and was baptized by Rother when he was 6 months old. He was 2 years old when Rother was killed.When Rother’s cause was opened, Pablo was appointed to serve as the official church notary for Rother’s parish in Santiago Atitlán. It was then that he learned about the potential saint’s life and legacy.Pablo said learning about Rother deeply impacted his life and taught him “to keep fighting in life. There are always stumbles, but you have to pick yourself back up, like he [Rother] did.”
 
 Archbishop Paul Coakley of Oklahoma City, left, and Felipe Coche Pablo, right, at the premiere of “American Martyr: The Stanley Rother Story” on July 28, 2026. | Credit: Photo courtesy of Chris Porter
 
 Today, Pablo is the administrator at Colegio Católico Padre Aplaʼs — also known as the Blessed Stanley Rother Catholic School — in Santiago Atitlán. This school is part of the parish in which Rother served, Santiago Apóstol, or St. James the Apostle Church.“We have 435 students and the education is trilingual — Tz’utujil, Spanish, and English,” he explained. “Our first language is the Mayan language, Tz’utujil. And he [Rother] was a priest that was very loved by the people because he learned the Mayan language Tz’utujil, like us, like what I speak.”Pablo said he hopes viewers of the film will be inspired by Rother’s “service to others” and to “carry peace, love, evangelize, and what is most needed in life — look for God.”Coakley added that he hopes viewers will leave the theater reminded that “all of us are called to holiness.”“Stanley Rother would not have been the one in high school in the yearbook that said most likely to become a saint … And yet all of us are called, it’s our vocation if you’re baptized, you’re called to be a saint. All of us are called to be saints. And Stanley Rother gives us a hope that for each one of us that is a possibility that is real.”“American Martyr” can be seen in theaters across the U.S. on Aug. 25 and 26 in English and in Spanish on Aug. 27.

New film ‘American Martyr’ tells story of Oklahoma priest and martyr Blessed Stanley Rother #Catholic Hundreds gathered late last month in Oklahoma City for the premiere of the new film “American Martyr: The Stanley Rother Story,” a feature-length documentary depicting the inspiring life of Blessed Stanley Rother.“This has been a long time coming,” Archbishop Paul Coakley of Oklahoma City told EWTN News on the red carpet July 28.Born in Okarche, Oklahoma, Rother was a farmer before he attended Mount St. Mary’s Seminary in Emmitsburg, Maryland, and was ordained a priest in 1963. After serving as an associate pastor at a parish in Oklahoma for five years, Rother received permission to join the staff at the Oklahoma diocese’s mission in Santiago Atitlán, Guatemala.He served the Tz’utujil people, who are descendants of the Mayans, in Guatemala, learning their native Tz’utujil language as well as Spanish. As their pastor, Rother celebrated Mass and helped translate the New Testament into the Tz’utujil language. He quickly gained the trust and love of the local people, ministering to them in their homes, sharing meals, helping them in the fields, and visiting the sick.While Rother was in Guatemala, a civil war broke out and the Catholic Church was caught in its crosshairs. The priest’s name was placed on a death list. On July 28, 1981, three men entered the rectory at night and killed the beloved priest.Rother’s cause for canonization opened in 2007 by the Archdiocese of Oklahoma City, and in 2016 Pope Francis recognized Rother as a martyr for the faith. He became the first American-born priest to be recognized as a martyr by the Catholic Church. The Warren Theater in Oklahoma City hosted the premiere of “American Martyr: The Stanley Rother Story” on July 28, 2026. | Credit: Photo courtesy of Chris Porter “We’ve been very intentionally promoting the cause of Blessed Stanley Rother for many years,” Coakley said. “He’s been beatified and now we’re working toward his canonization, and in order for that ever to happen we need more and more people seeking the intercession of Blessed Stanley Rother and seeking his divine favor so that miracles may be performed through his intercession. So that’s why we undertook this production, to introduce him to more and more people.”The archbishop added that the film is “a beautiful depiction of the life of an ordinary Catholic who responded generously and faithfully to Godʼs grace and mercy and allowed the Lord to transform him and form him into the saint ultimately that we hope he will finally be named.”Michael Scaperlanda, chancellor at the Archdiocese of Oklahoma City, said: “This is an exciting moment for the archdiocese to have a nationwide release … of this wonderful documentary narrated by Martin Sheen.”He highlighted the importance of sharing Rother’s story to a wider audience because it serves as a reminder that “even ordinary people can become saints.” For Felipe Coche Pablo, the documentary is particularly personal. Pablo is a native of Santiago Atitlan and was baptized by Rother when he was 6 months old. He was 2 years old when Rother was killed.When Rother’s cause was opened, Pablo was appointed to serve as the official church notary for Rother’s parish in Santiago Atitlán. It was then that he learned about the potential saint’s life and legacy.Pablo said learning about Rother deeply impacted his life and taught him “to keep fighting in life. There are always stumbles, but you have to pick yourself back up, like he [Rother] did.” Archbishop Paul Coakley of Oklahoma City, left, and Felipe Coche Pablo, right, at the premiere of “American Martyr: The Stanley Rother Story” on July 28, 2026. | Credit: Photo courtesy of Chris Porter Today, Pablo is the administrator at Colegio Católico Padre Aplaʼs — also known as the Blessed Stanley Rother Catholic School — in Santiago Atitlán. This school is part of the parish in which Rother served, Santiago Apóstol, or St. James the Apostle Church.“We have 435 students and the education is trilingual — Tz’utujil, Spanish, and English,” he explained. “Our first language is the Mayan language, Tz’utujil. And he [Rother] was a priest that was very loved by the people because he learned the Mayan language Tz’utujil, like us, like what I speak.”Pablo said he hopes viewers of the film will be inspired by Rother’s “service to others” and to “carry peace, love, evangelize, and what is most needed in life — look for God.”Coakley added that he hopes viewers will leave the theater reminded that “all of us are called to holiness.”“Stanley Rother would not have been the one in high school in the yearbook that said most likely to become a saint … And yet all of us are called, it’s our vocation if you’re baptized, you’re called to be a saint. All of us are called to be saints. And Stanley Rother gives us a hope that for each one of us that is a possibility that is real.”“American Martyr” can be seen in theaters across the U.S. on Aug. 25 and 26 in English and in Spanish on Aug. 27.

“American Martyr” can be seen in theaters Aug. 25-26 in English and in Spanish on Aug. 27.

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Nigerian seminarian abducted from bishop’s residence escapes unhurt #Catholic OTUKPO, Nigeria — A seminarian who was abducted from the bishop’s residence in Nigeria’s Diocese of Otukpo on July 29 has escaped from his captors and returned home unharmed.In a statement shared with ACI Africa, the sister service of EWTN News in Africa, on Aug. 16, the chancellor of the diocese, Father Joseph Aboyi Itodo, said Kelvin Ochai “managed to escape from his abductors and made his way to Aliade in Gwer East Local Government Area, where he was found and later safely taken home.”According to the chancellor, Bishop Michael Ekwoyi Apochi, who leads the diocese, expressed gratitude to the people of God “for their show of solidarity and earnest prayers which led to the speedy and safe return of our brother.”Apochi also thanked the priest and parishioners of Sts. Peter and Paul Aliade Parish, who received Ochai as a seminarian following his escape and provided him with accommodation for the night.Itodo also expressed the diocese’s appreciation to the Nigeria police for attending to the seminarian after he escaped.While giving thanks for Ochai’s safe return, the chancellor appealed for continued prayers for the many people being held by criminal groups in different parts of Nigeria, asking God to bring them safely out of captivity.He also called for prayers for an end to insecurity and the restoration of peace and stability in the West African nation.“May the good Lord reward you all beyond measure,” Itodo said, appealing for continued prayers that God would protect the people from violence and “restore sanity to our country Nigeria.”The West African nation has continued to experience attacks by armed groups involved in killings and kidnappings for ransom.The Boko Haram insurgency has posed a major security challenge in the country since 2009. The group reportedly seeks to turn Africa’s most populous nation into an Islamic state.Insecurity in other parts of Nigeria has also been linked to attacks involving predominantly Muslim Fulani herders, sometimes referred to as the Fulani militia.This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.

Nigerian seminarian abducted from bishop’s residence escapes unhurt #Catholic OTUKPO, Nigeria — A seminarian who was abducted from the bishop’s residence in Nigeria’s Diocese of Otukpo on July 29 has escaped from his captors and returned home unharmed.In a statement shared with ACI Africa, the sister service of EWTN News in Africa, on Aug. 16, the chancellor of the diocese, Father Joseph Aboyi Itodo, said Kelvin Ochai “managed to escape from his abductors and made his way to Aliade in Gwer East Local Government Area, where he was found and later safely taken home.”According to the chancellor, Bishop Michael Ekwoyi Apochi, who leads the diocese, expressed gratitude to the people of God “for their show of solidarity and earnest prayers which led to the speedy and safe return of our brother.”Apochi also thanked the priest and parishioners of Sts. Peter and Paul Aliade Parish, who received Ochai as a seminarian following his escape and provided him with accommodation for the night.Itodo also expressed the diocese’s appreciation to the Nigeria police for attending to the seminarian after he escaped.While giving thanks for Ochai’s safe return, the chancellor appealed for continued prayers for the many people being held by criminal groups in different parts of Nigeria, asking God to bring them safely out of captivity.He also called for prayers for an end to insecurity and the restoration of peace and stability in the West African nation.“May the good Lord reward you all beyond measure,” Itodo said, appealing for continued prayers that God would protect the people from violence and “restore sanity to our country Nigeria.”The West African nation has continued to experience attacks by armed groups involved in killings and kidnappings for ransom.The Boko Haram insurgency has posed a major security challenge in the country since 2009. The group reportedly seeks to turn Africa’s most populous nation into an Islamic state.Insecurity in other parts of Nigeria has also been linked to attacks involving predominantly Muslim Fulani herders, sometimes referred to as the Fulani militia.This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.

The Diocese of Otukpo gave thanks for the return of the seminarian and those who have provided him care, and called for prayers for other captives.

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Bishop leads Mass helping school leaders begin academic year #Catholic – Presidents and principals of Catholic schools in the Paterson Diocese, N.J., joined Bishop Kevin J. Sweeney for a Mass he celebrated on Aug. 14 to open the 2026–27 academic year. The liturgy occurred in the oratory of the Diocesan Center in Clifton, N.J.
Father Peter Clarke, Ed. D., president of Morris Catholic High School in Denville, N.J., concelebrated the Mass with Bishop Sweeney. Congregants included the staff of the diocesan Schools Office, led by Mary D. Baier, superintendent of schools.
The Mass opened a full-day meeting of principals and presidents for the start of the school year in the Molloy Center of St. Philip the Apostle Parish, also in Clifton.
BEACON PHOTOS | JOE GIGLI / JESSICA MARTINEZ
 [See image gallery at beaconnj.org] 

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Bishop leads Mass helping school leaders begin academic year #Catholic –

Presidents and principals of Catholic schools in the Paterson Diocese, N.J., joined Bishop Kevin J. Sweeney for a Mass he celebrated on Aug. 14 to open the 2026–27 academic year. The liturgy occurred in the oratory of the Diocesan Center in Clifton, N.J.

Father Peter Clarke, Ed. D., president of Morris Catholic High School in Denville, N.J., concelebrated the Mass with Bishop Sweeney. Congregants included the staff of the diocesan Schools Office, led by Mary D. Baier, superintendent of schools.

The Mass opened a full-day meeting of principals and presidents for the start of the school year in the Molloy Center of St. Philip the Apostle Parish, also in Clifton.

BEACON PHOTOS | JOE GIGLI / JESSICA MARTINEZ

Click here to subscribe to our weekly newsletter.

Presidents and principals of Catholic schools in the Paterson Diocese, N.J., joined Bishop Kevin J. Sweeney for a Mass he celebrated on Aug. 14 to open the 2026–27 academic year. The liturgy occurred in the oratory of the Diocesan Center in Clifton, N.J. Father Peter Clarke, Ed. D., president of Morris Catholic High School in Denville, N.J., concelebrated the Mass with Bishop Sweeney. Congregants included the staff of the diocesan Schools Office, led by Mary D. Baier, superintendent of schools. The Mass opened a full-day meeting of principals and presidents for the start of the school year in the Molloy

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Gospel and Word of the Day – 17 August 2026 – A reading from the Book of Ezekiel 24:15-23 The word of the LORD came to me:  Son of man, by a sudden blow I am taking away from you the delight of your eyes, but do not mourn or weep or shed any tears. Groan in silence, make no lament for the dead, bind on your turban, put your sandals on your feet, do not cover your beard, and do not eat the customary bread. That evening my wife died, and the next morning I did as I had been commanded. Then the people asked me, ?Will you not tell us what all these things that you are doing mean for us?? I therefore spoke to the people that morning, saying to them: Thus the word of the LORD came to me: Say to the house of Israel:   Thus says the Lord GOD: I will now desecrate my sanctuary, the stronghold of your pride, the delight of your eyes, the desire of your soul. The sons and daughters you left behind shall fall by the sword. Ezekiel shall be a sign for you: all that he did you shall do when it happens. Thus you shall know that I am the LORD. You shall do as I have done, not covering your beards nor eating the customary bread. Your turbans shall remain on your heads, your sandals on your feet. You shall not mourn or weep, but you shall rot away because of your sins and groan one to another.From the Gospel according to Matthew 19:16-22 A young man approached Jesus and said, ?Teacher, what good must I do to gain eternal life?? He answered him, ?Why do you ask me about the good? There is only One who is good. If you wish to enter into life, keep the commandments.? He asked him, ?Which ones?? And Jesus replied, ?You shall not kill; you shall not commit adultery; you shall not steal; you shall not bear false witness; honor your father and your mother; and you shall love your neighbor as yourself.? The young man said to him, ?All of these I have observed. What do I still lack?? Jesus said to him, ?If you wish to be perfect, go, sell what you have and give to the poor, and you will have treasure in heaven. Then come, follow me.? When the young man heard this statement, he went away sad, for he had many possessions.Today?s Gospel begins with a great question posed to Jesus: ?Teacher, what must I do to inherit eternal life?? (?). Those words express a constant desire in our life: our yearning for salvation, for an existence free from failure, evil and death. This hope of the human heart is described as something to be ?inherited?, not something to be gained by force, begged for, or negotiated. Eternal life, which God alone can give, is bestowed on us as an inheritance, as parents do with their children. That is why Jesus tells us that, in order to receive God?s gift, we must do his will. It is written in the Law: ?You shall love the Lord your God with all your heart,? and ?your neighbour as yourself? (?). When we do these two things, we respond to the Father?s love. God?s will is the law of life that the Father himself was the first to follow, by loving us unconditionally in his Son, Jesus. (?) In order to live eternally, we do not need to cheat death, but to serve life, by caring for others in this, our time together. That is the supreme law that is prior to all society?s rules and gives them their meaning. (Pope Leo XIV, Angelus, 13 July 2025)

A reading from the Book of Ezekiel
24:15-23

The word of the LORD came to me: 
Son of man, by a sudden blow
I am taking away from you the delight of your eyes,
but do not mourn or weep or shed any tears.
Groan in silence, make no lament for the dead,
bind on your turban, put your sandals on your feet,
do not cover your beard, and do not eat the customary bread.
That evening my wife died,
and the next morning I did as I had been commanded.
Then the people asked me, ?Will you not tell us what all these things
that you are doing mean for us??
I therefore spoke to the people that morning, saying to them:
Thus the word of the LORD came to me:
Say to the house of Israel:  
Thus says the Lord GOD:
I will now desecrate my sanctuary, the stronghold of your pride,
the delight of your eyes, the desire of your soul.
The sons and daughters you left behind shall fall by the sword.
Ezekiel shall be a sign for you:
all that he did you shall do when it happens.
Thus you shall know that I am the LORD.
You shall do as I have done,
not covering your beards nor eating the customary bread.
Your turbans shall remain on your heads, your sandals on your feet.
You shall not mourn or weep,
but you shall rot away because of your sins and groan one to another.

From the Gospel according to Matthew
19:16-22

A young man approached Jesus and said,
?Teacher, what good must I do to gain eternal life??
He answered him, ?Why do you ask me about the good?
There is only One who is good.
If you wish to enter into life, keep the commandments.?
He asked him, ?Which ones??
And Jesus replied, ?You shall not kill;
you shall not commit adultery;
you shall not steal;
you shall not bear false witness;
honor your father and your mother;
and you shall love your neighbor as yourself.?
The young man said to him,
?All of these I have observed. What do I still lack??
Jesus said to him, ?If you wish to be perfect, go,
sell what you have and give to the poor,
and you will have treasure in heaven.
Then come, follow me.?
When the young man heard this statement, he went away sad,
for he had many possessions.

Today?s Gospel begins with a great question posed to Jesus: ?Teacher, what must I do to inherit eternal life?? (?). Those words express a constant desire in our life: our yearning for salvation, for an existence free from failure, evil and death.

This hope of the human heart is described as something to be ?inherited?, not something to be gained by force, begged for, or negotiated. Eternal life, which God alone can give, is bestowed on us as an inheritance, as parents do with their children.

That is why Jesus tells us that, in order to receive God?s gift, we must do his will. It is written in the Law: ?You shall love the Lord your God with all your heart,? and ?your neighbour as yourself? (?). When we do these two things, we respond to the Father?s love. God?s will is the law of life that the Father himself was the first to follow, by loving us unconditionally in his Son, Jesus. (?)

In order to live eternally, we do not need to cheat death, but to serve life, by caring for others in this, our time together. That is the supreme law that is prior to all society?s rules and gives them their meaning. (Pope Leo XIV, Angelus, 13 July 2025)

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Pope Leo XIV: Violence against Palestinians in West Bank must stop #Catholic In his Sunday Angelus address on Aug. 16, Pope Leo XIV renewed his appeal for peace in the Israel-Palestine conflict, calling for a two-state solution and an end to violence against Palestinians in the West Bank.“I renew my appeal for an end to the ongoing violence against the Palestinian civilian population in the West Bank, and I urgently call on the international community to work toward advancing the two-state solution, for a just and lasting peace,“ Leo said in his address.The pope delivered his Angelus address once more from the Apostolic Palace of Castel Gandolfo after traveling there from the Vatican to celebrate the feast of the Assumption on Aug. 15, for which he also delivered an Angelus address. He will remain there from Aug. 12–18.The Vatican’s longtime support for a 2-state solutionThe pope and the Holy See have consistently called for a two-state solution to the conflict in the Holy Land.In 2025, Leo met separately with the Israeli and Palestinian presidents and discussed the solution with both heads of state.During a Sept. 23 press briefing with reporters at Castel Gandolfo, the pope highlighted the Vatican’s long-standing support for the two-state solution.“The Holy See has supported the two-state solution for many years,” the pope recalled, pointing out that the Vatican formally recognized Palestine in 2015 with the signing of the Comprehensive Agreement. “The Holy See recognized the two-state solution some time ago. That is clear: We must seek a path that respects all peoples.”Despite challenges, each person has own place with the FatherDuring his Angelus, Leo also preached on the Gospel of the day, recounting Jesus healing the daughter of a Canaanite woman. The pope noted the woman’s persistence and faith in seeking a miracle, despite Jesus and his disciples initially refusing her.“The disciples see her as a nuisance, and Jesus himself resists her pleas,” the pope said. “Reflecting upon this, we can understand Jesus’ obedience in fulfilling his mission by allowing himself to be moved by what he sees and hears. Finally, he says to her: ‘Woman, great is your faith! Let it be done for you as you wish.’”From her persistence, Leo explained, the faithful can learn “humility and determination” and that “each person has his or her own place with the Father.”Tweet

Pope Leo XIV: Violence against Palestinians in West Bank must stop #Catholic In his Sunday Angelus address on Aug. 16, Pope Leo XIV renewed his appeal for peace in the Israel-Palestine conflict, calling for a two-state solution and an end to violence against Palestinians in the West Bank.“I renew my appeal for an end to the ongoing violence against the Palestinian civilian population in the West Bank, and I urgently call on the international community to work toward advancing the two-state solution, for a just and lasting peace,“ Leo said in his address.The pope delivered his Angelus address once more from the Apostolic Palace of Castel Gandolfo after traveling there from the Vatican to celebrate the feast of the Assumption on Aug. 15, for which he also delivered an Angelus address. He will remain there from Aug. 12–18.The Vatican’s longtime support for a 2-state solutionThe pope and the Holy See have consistently called for a two-state solution to the conflict in the Holy Land.In 2025, Leo met separately with the Israeli and Palestinian presidents and discussed the solution with both heads of state.During a Sept. 23 press briefing with reporters at Castel Gandolfo, the pope highlighted the Vatican’s long-standing support for the two-state solution.“The Holy See has supported the two-state solution for many years,” the pope recalled, pointing out that the Vatican formally recognized Palestine in 2015 with the signing of the Comprehensive Agreement. “The Holy See recognized the two-state solution some time ago. That is clear: We must seek a path that respects all peoples.”Despite challenges, each person has own place with the FatherDuring his Angelus, Leo also preached on the Gospel of the day, recounting Jesus healing the daughter of a Canaanite woman. The pope noted the woman’s persistence and faith in seeking a miracle, despite Jesus and his disciples initially refusing her.“The disciples see her as a nuisance, and Jesus himself resists her pleas,” the pope said. “Reflecting upon this, we can understand Jesus’ obedience in fulfilling his mission by allowing himself to be moved by what he sees and hears. Finally, he says to her: ‘Woman, great is your faith! Let it be done for you as you wish.’”From her persistence, Leo explained, the faithful can learn “humility and determination” and that “each person has his or her own place with the Father.”Tweet

During his Aug. 16 Angelus address at Castel Gandolfo, the pontiff urged a 2-state solution in the Israel-Palestine conflict.

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‘It’s always the Holy Spirit’: Meet 3 dioceses seeing large numbers of priestly ordinations #Catholic What drives a young man to discern into the priesthood — a supportive family, a vibrant parish, a proactive pastor, an outspoken bishop? Father John Eckert’s response: “Yes.” Eckert, the vocations director for the Diocese of Charlotte, North Carolina, chuckled a little when describing the myriad paths that a young man may take when finding his way to holy orders. But, he said, “it’s always the Holy Spirit at work. It’s always cooperating with the grace of God.” The Charlotte Diocese is among those in the U.S. seeing high numbers of seminarians and priestly ordinations. The diocese in western North Carolina saw a record 10 young men ordained to the priesthood earlier in 2026; that followed six ordinations in 2025 and seven in 2024. “We’re blessed in the Diocese of Charlotte,” Eckert said. “It’s a beautiful moment.” The priest just wrapped up his first full year as vocations director there. He said one of the strengths of the diocese is in its vibrant faith life, which he attributed partly to the “evangelical Bible-belt roots” of the region. “This is Billy Graham territory,” he joked. The diocese itself bears out that witness, he said. “The Church is growing like crazy down here,” he said. “We have wonderful families. We have faithful, hardworking priests. We’ve had five bishops who keep on striving to bear the Gospel message and bring that to every corner of the diocese.”The growing ranks of the priesthood is proof of that high spirit, though Eckert said it can be tricky to tease out just what contributes to years of high ordinations. One of the diocese’s strengths, he said, is its own “in-house college seminary.” “It’s so wonderful that if we have a young man interested in the priesthood, we can actually just bring him to this place and show him where the initial years of formation will take place,” he said. The school offers prospective seminarians a chance to see “a group of men living this out, being very intentional about their prayer life, striving to grow in love of Our Lord.”Charlotte Bishop Michael Martin, OFM Conv, told EWTN News that when seeing such high levels of devotion to the priesthood, “we often have to just marvel at God’s work.” Priests in the diocese, he said, excel at offering candidates to the priesthood “the opportunity to see a healthy, holy, good person that they can see themselves becoming.” Families, meanwhile, have become “far more open” to communicating to their sons that they would be “honored to see [them] consider the priesthood.”“That dynamic has come about because the presbyterate gives a good example,” the bishop said. “It makes families, and parents in particular, more willing to be able to create that environment in their own families.”Both Martin and Eckert said that at a certain point Church leaders simply have to acknowledge the work of the Holy Spirit. “To fully try to understand it is important,” Martin said, “but in some ways it’s best just to appreciate and enjoy it and be grateful for it.”Eckert, meanwhile, cited as an example 1 Corinthians 3:6, in which Paul tells the Church at Corinth about its faith: “I planted, Apollos watered, but God gave the growth.”The priest spoke joyfully about his work in the diocesan vocations office, though he downplayed his own role in bringing men to holy orders. He recounted with a laugh what a speaker told a group of vocations directors at a recent conference: “Gentlemen, get over yourselves. Nobody ever entered seminary because of their vocations director.”Priestly vocation ‘seen as a natural, fulfilling life’Father Garett Burns, the director of vocations promotion in the Diocese of Wichita, Kansas, admitted that the Midwestern diocese is “blessed with a strong culture of vocations.” “For example, this past May six men were ordained to the priesthood,” he said. “We’ve been blessed to generally have a steady number of ordinations each year. There have been 22 priestly ordinations since 2020 and 44 priestly ordinations in the last 10 years. We will begin this academic year with 50 seminarians in formation.”He said that it is “difficult to capture succinctly” why a diocese might have such abundant vocations, describing every Catholic’s vocation as a “mystery of grace.” But he said promoting vocations throughout every aspect of Church life — including in families, schools, and parishes — has borne steady fruit. The diocese has an abundance of Eucharistic adoration, he said, including perpetual adoration. Such chapels present opportunities for young people to spend time in silence before Christ, he said, and “these moments are where vocations grow and flourish.”Priests and bishops in the diocese, meanwhile, are “deeply committed to the Lord.” “When priests love their priesthood and enjoy each other, that is attractive to young men,” he said. A local seminary program has also borne fruit, he said, allowing young men to form a close, core connection with the Church “at home.” The priest said he hesitates to offer advice to other dioceses, admitting that there is “no universal solution” given the unique histories, gifts, and challenges of each diocese. But expanding opportunities for Eucharistic adoration, he said, offers “one viable option that promises to deepen the culture of vocations.”Father Noah Morey, the vocations director in the Diocese of Arlington, Virginia, echoed the assessment of his fellow vocations directors: “It’s not just one thing, it’s everything,” he told EWTN News. The Arlington Diocese saw seven new priests ordained in 2026; it recorded 12 ordinations in 2025. Morey noted that when it comes to ordinations, “it’s not about numbers, it’s about quality.” But he said the Arlington Diocese has a “strong culture of vocations” that has helped produce exemplary priests over the years. The diocese has promoted vocations since its founding in 1974. Its first leader, Bishop Thomas Welsh, “really fostered that culture” in part by bringing a Poor Clares monastery to the diocese. “Our bishops have all taken a hands-on approach of fostering vocations in young men from a young age,” Morey said. Bishops in Arlington regularly attend seminary events and meet personally with aspiring priests, he said. Eucharistic adoration is prolific throughout the diocese, meanwhile; several years ago, Morey said, current Bishop Michael Burbidge asked every pastor in the diocese to institute 40 hours of Eucharistic adoration annually.The diocese also holds St. Andrew dinners several times a year, which allows young men to speak to both the bishop and diocesan priests about their potential discernment. “I tell the young men, it’s a very low-commitment event — you’re not signing your life away!” he said. “You just show up for a free dinner with the bishop.” A yearly “Quo Vadis?” summer camp offers another opportunity for young men to have face-to-face discernment with Church leaders. An active, vibrant priesthood in the diocese also helps foster vocational discernment, he said. “If a young man sees a priest who’s in love with the Lord, that’s really attractive to the priesthood,” he said. And faith-filled and encouraging families are equally to credit for fostering vocations in young men, Morey continued. He offered a baseball analogy to describe the process by which young men find their way to the priesthood. “The families are the starting pitchers,” he said. “The priests are the middle relievers. And the vocations director is the closer.”Globally the Church has continued to see lower vocations; the most recent data shows a continued drop in priests, with significant declines in Europe and the Americas, though Africa and Asia saw notable increases. In the first 15 months of his pontificate Pope Leo XIV has continued to emphasize the importance of vocations. In June 2025 he told vocations ministers at the Vatican that their job consisted of “forming men capable of loving, listening, praying, and serving as a community.”The pope said God “continues to call and remains faithful to his promises.” He urged leaders to help bring about the creation of appropriate conditions “to hear [God’s] voice.”In Charlotte, Bishop Martin said the best response to an increase in vocations is to be both joyful for the gift and determined to help it flourish. “There’s something in God’s design that’s beyond even what I can say,” he said. “I can provide some insights, but at the end of the day, this is the work of the Holy Spirit.” Eckert, meanwhile, said an increase in vocations is a blessing no matter where it develops.“The job that I think we all have is being intentional in our discipleship of Jesus Christ,” he said. “I pray for myself and all my brother vocations directors out there. Whether it happens in Peoria or it happens in Charlotte, it’s good for all of us.”

‘It’s always the Holy Spirit’: Meet 3 dioceses seeing large numbers of priestly ordinations #Catholic What drives a young man to discern into the priesthood — a supportive family, a vibrant parish, a proactive pastor, an outspoken bishop? Father John Eckert’s response: “Yes.” Eckert, the vocations director for the Diocese of Charlotte, North Carolina, chuckled a little when describing the myriad paths that a young man may take when finding his way to holy orders. But, he said, “it’s always the Holy Spirit at work. It’s always cooperating with the grace of God.” The Charlotte Diocese is among those in the U.S. seeing high numbers of seminarians and priestly ordinations. The diocese in western North Carolina saw a record 10 young men ordained to the priesthood earlier in 2026; that followed six ordinations in 2025 and seven in 2024. “We’re blessed in the Diocese of Charlotte,” Eckert said. “It’s a beautiful moment.” The priest just wrapped up his first full year as vocations director there. He said one of the strengths of the diocese is in its vibrant faith life, which he attributed partly to the “evangelical Bible-belt roots” of the region. “This is Billy Graham territory,” he joked. The diocese itself bears out that witness, he said. “The Church is growing like crazy down here,” he said. “We have wonderful families. We have faithful, hardworking priests. We’ve had five bishops who keep on striving to bear the Gospel message and bring that to every corner of the diocese.”The growing ranks of the priesthood is proof of that high spirit, though Eckert said it can be tricky to tease out just what contributes to years of high ordinations. One of the diocese’s strengths, he said, is its own “in-house college seminary.” “It’s so wonderful that if we have a young man interested in the priesthood, we can actually just bring him to this place and show him where the initial years of formation will take place,” he said. The school offers prospective seminarians a chance to see “a group of men living this out, being very intentional about their prayer life, striving to grow in love of Our Lord.”Charlotte Bishop Michael Martin, OFM Conv, told EWTN News that when seeing such high levels of devotion to the priesthood, “we often have to just marvel at God’s work.” Priests in the diocese, he said, excel at offering candidates to the priesthood “the opportunity to see a healthy, holy, good person that they can see themselves becoming.” Families, meanwhile, have become “far more open” to communicating to their sons that they would be “honored to see [them] consider the priesthood.”“That dynamic has come about because the presbyterate gives a good example,” the bishop said. “It makes families, and parents in particular, more willing to be able to create that environment in their own families.”Both Martin and Eckert said that at a certain point Church leaders simply have to acknowledge the work of the Holy Spirit. “To fully try to understand it is important,” Martin said, “but in some ways it’s best just to appreciate and enjoy it and be grateful for it.”Eckert, meanwhile, cited as an example 1 Corinthians 3:6, in which Paul tells the Church at Corinth about its faith: “I planted, Apollos watered, but God gave the growth.”The priest spoke joyfully about his work in the diocesan vocations office, though he downplayed his own role in bringing men to holy orders. He recounted with a laugh what a speaker told a group of vocations directors at a recent conference: “Gentlemen, get over yourselves. Nobody ever entered seminary because of their vocations director.”Priestly vocation ‘seen as a natural, fulfilling life’Father Garett Burns, the director of vocations promotion in the Diocese of Wichita, Kansas, admitted that the Midwestern diocese is “blessed with a strong culture of vocations.” “For example, this past May six men were ordained to the priesthood,” he said. “We’ve been blessed to generally have a steady number of ordinations each year. There have been 22 priestly ordinations since 2020 and 44 priestly ordinations in the last 10 years. We will begin this academic year with 50 seminarians in formation.”He said that it is “difficult to capture succinctly” why a diocese might have such abundant vocations, describing every Catholic’s vocation as a “mystery of grace.” But he said promoting vocations throughout every aspect of Church life — including in families, schools, and parishes — has borne steady fruit. The diocese has an abundance of Eucharistic adoration, he said, including perpetual adoration. Such chapels present opportunities for young people to spend time in silence before Christ, he said, and “these moments are where vocations grow and flourish.”Priests and bishops in the diocese, meanwhile, are “deeply committed to the Lord.” “When priests love their priesthood and enjoy each other, that is attractive to young men,” he said. A local seminary program has also borne fruit, he said, allowing young men to form a close, core connection with the Church “at home.” The priest said he hesitates to offer advice to other dioceses, admitting that there is “no universal solution” given the unique histories, gifts, and challenges of each diocese. But expanding opportunities for Eucharistic adoration, he said, offers “one viable option that promises to deepen the culture of vocations.”Father Noah Morey, the vocations director in the Diocese of Arlington, Virginia, echoed the assessment of his fellow vocations directors: “It’s not just one thing, it’s everything,” he told EWTN News. The Arlington Diocese saw seven new priests ordained in 2026; it recorded 12 ordinations in 2025. Morey noted that when it comes to ordinations, “it’s not about numbers, it’s about quality.” But he said the Arlington Diocese has a “strong culture of vocations” that has helped produce exemplary priests over the years. The diocese has promoted vocations since its founding in 1974. Its first leader, Bishop Thomas Welsh, “really fostered that culture” in part by bringing a Poor Clares monastery to the diocese. “Our bishops have all taken a hands-on approach of fostering vocations in young men from a young age,” Morey said. Bishops in Arlington regularly attend seminary events and meet personally with aspiring priests, he said. Eucharistic adoration is prolific throughout the diocese, meanwhile; several years ago, Morey said, current Bishop Michael Burbidge asked every pastor in the diocese to institute 40 hours of Eucharistic adoration annually.The diocese also holds St. Andrew dinners several times a year, which allows young men to speak to both the bishop and diocesan priests about their potential discernment. “I tell the young men, it’s a very low-commitment event — you’re not signing your life away!” he said. “You just show up for a free dinner with the bishop.” A yearly “Quo Vadis?” summer camp offers another opportunity for young men to have face-to-face discernment with Church leaders. An active, vibrant priesthood in the diocese also helps foster vocational discernment, he said. “If a young man sees a priest who’s in love with the Lord, that’s really attractive to the priesthood,” he said. And faith-filled and encouraging families are equally to credit for fostering vocations in young men, Morey continued. He offered a baseball analogy to describe the process by which young men find their way to the priesthood. “The families are the starting pitchers,” he said. “The priests are the middle relievers. And the vocations director is the closer.”Globally the Church has continued to see lower vocations; the most recent data shows a continued drop in priests, with significant declines in Europe and the Americas, though Africa and Asia saw notable increases. In the first 15 months of his pontificate Pope Leo XIV has continued to emphasize the importance of vocations. In June 2025 he told vocations ministers at the Vatican that their job consisted of “forming men capable of loving, listening, praying, and serving as a community.”The pope said God “continues to call and remains faithful to his promises.” He urged leaders to help bring about the creation of appropriate conditions “to hear [God’s] voice.”In Charlotte, Bishop Martin said the best response to an increase in vocations is to be both joyful for the gift and determined to help it flourish. “There’s something in God’s design that’s beyond even what I can say,” he said. “I can provide some insights, but at the end of the day, this is the work of the Holy Spirit.” Eckert, meanwhile, said an increase in vocations is a blessing no matter where it develops.“The job that I think we all have is being intentional in our discipleship of Jesus Christ,” he said. “I pray for myself and all my brother vocations directors out there. Whether it happens in Peoria or it happens in Charlotte, it’s good for all of us.”

Multiple dioceses throughout the U.S. are bucking national trends and seeing large numbers of men discern into the priesthood.

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Glory to God in the highest,
and peace to His people on earth.
Lord God, heavenly King,
Almighty God and Father,
we worship You, we give You thanks,
we praise You for Your glory.
Lord Jesus Christ,
only Son of the Father,
Lord God, Lamb of God,
You take away the sin of the world:
have mercy on us;
You are seated at the right hand of the Father:
receive our prayer.
For You alone are the Holy One,
You alone are the Lord,
You alone are the Most High,
Jesus Christ, …

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Pope Leo XIV: Mary shows that ‘true beauty’ is found in ‘the light of the Risen Lord’ #Catholic Pope Leo XIV on Aug. 15 called on Catholics to look to Mary, the Mother of God as an example of “true beauty,” with the Holy Father pointing to her youthful appearance in sacred art as a sign of “love that never ends.” The Holy Father delivered the homily during Mass at the Pontifical Parish of Saint Thomas of Villanova in Castel Gandolfo, directly adjacent to the papal summer residence there. The small chapel was full for the 10 a.m. liturgy of the solemnity of the Assumption of the Blessed Virgin Mary.In his homily reflecting on Mary’s assumption into heaven, Leo noted that “many works of art depict her as a beautiful young woman physically rising from the earth toward the heavens at the end of her earthly life.”These depictions of a youthful Mary at the end of her life offer a contrast with “our experience of what the passing of years does to us,” the pope said. He asked rhetorically: “What do we have in common with the beautiful young woman depicted on the altarpieces of our churches?”Mary’s glorification, the pope said, “teaches us that our true beauty does not lie in hiding the signs of aging, but in revealing the signs of love that never end, and are even impressed on our flesh.”The pope said this sign of faith invites Catholics to “reexamine many of the aesthetic standards, predominantly hedonistic and consumerist in nature, that the world imposes on us.” He contrasted those who look aged but who radiate “serenity, kindness and peace” with those who “are perhaps outwardly attractive but hard and cold at heart.” “It is easy to see where true beauty lies and where, on the other hand, there is still a need for conversion, forgiveness and healing,” he said. Love “is humanity’s most beautiful adornment,” the pope said. He urged Catholics to “follow the light of the Risen Lord” in part by “looking to Mary, whom God has crowned with glory in body and soul.” In remarks during his midday Angelus after the Mass, Leo said viewing a depiction of Mary being assumed into heaven “allows us to contemplate our ultimate destiny” as followers of Christ. He described the Blessed Mother as “a sign of hope and consolation” for the faithful and he invoked her blessing on “those communities that are particularly in need of consolation,” including the faithful in Ukraine and Russia, as well as those suffering from the recent earthquake in Colombia.

Pope Leo XIV: Mary shows that ‘true beauty’ is found in ‘the light of the Risen Lord’ #Catholic Pope Leo XIV on Aug. 15 called on Catholics to look to Mary, the Mother of God as an example of “true beauty,” with the Holy Father pointing to her youthful appearance in sacred art as a sign of “love that never ends.” The Holy Father delivered the homily during Mass at the Pontifical Parish of Saint Thomas of Villanova in Castel Gandolfo, directly adjacent to the papal summer residence there. The small chapel was full for the 10 a.m. liturgy of the solemnity of the Assumption of the Blessed Virgin Mary.In his homily reflecting on Mary’s assumption into heaven, Leo noted that “many works of art depict her as a beautiful young woman physically rising from the earth toward the heavens at the end of her earthly life.”These depictions of a youthful Mary at the end of her life offer a contrast with “our experience of what the passing of years does to us,” the pope said. He asked rhetorically: “What do we have in common with the beautiful young woman depicted on the altarpieces of our churches?”Mary’s glorification, the pope said, “teaches us that our true beauty does not lie in hiding the signs of aging, but in revealing the signs of love that never end, and are even impressed on our flesh.”The pope said this sign of faith invites Catholics to “reexamine many of the aesthetic standards, predominantly hedonistic and consumerist in nature, that the world imposes on us.” He contrasted those who look aged but who radiate “serenity, kindness and peace” with those who “are perhaps outwardly attractive but hard and cold at heart.” “It is easy to see where true beauty lies and where, on the other hand, there is still a need for conversion, forgiveness and healing,” he said. Love “is humanity’s most beautiful adornment,” the pope said. He urged Catholics to “follow the light of the Risen Lord” in part by “looking to Mary, whom God has crowned with glory in body and soul.” In remarks during his midday Angelus after the Mass, Leo said viewing a depiction of Mary being assumed into heaven “allows us to contemplate our ultimate destiny” as followers of Christ. He described the Blessed Mother as “a sign of hope and consolation” for the faithful and he invoked her blessing on “those communities that are particularly in need of consolation,” including the faithful in Ukraine and Russia, as well as those suffering from the recent earthquake in Colombia.

In a homily on the Solemnity of the Assumption of the Blessed Virgin Mary, the pope urged the faithful to reject “consumerist” standards in favor of love.

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Spanish priest helps over 1,200 people find a spouse using WhatsApp #Catholic Spanish priest Father Fernando Cuevas has helped 1,280 single people find a spouse and get married over the past 15 years using WhatsApp and a simple questionnaire.“There are many people longing for true and everlasting love in Christ,” he told ACI Prensa, the Spanish-language sister service of EWTN News.Now over 70, the priest, who is from the island of Ibiza and is a member of Opus Dei, acknowledges that this providential pastoral work has transformed his ministry: “This has totally changed my life,” he said.In addition to serving as chaplain for two schools near Valencia and two youth clubs, for the past 15 years he has been receiving dozens of requests from single Catholics — “on a normal day, 60 WhatsApp messages” — at the number +34 609 765 284.Despite the sheer volume, he said he approaches it with great peace of mind: “I don’t let myself get overwhelmed,” he said. “The two requirements I set are that they be over 25 and attend Mass on Sundays,” he explained. From there, he asks about their age, their level of church involvement, and where they live, cross-referencing the information whenever possible.At times, he has to ask those who come to him for patience. “Wait — your turn will come,” he tells those who express a particularly strong desire to find a life partner.When it comes to exchanging numbers, the first thing he looks at is the city where they live, as this usually makes things easier, though not always. He also tries to ensure the men are taller and two or three years older than the women.Then there are “people with a strong sense of spirituality” — another factor that really helps ensure that the candidates hit it off.‘I’m a priest; I completely trust in Providence’Cuevas sets no limits on divine plans and serves people of all ages, though men are scarce in certain age groups. “I have few men in their 30s. A great many in their 40s. And fewer from age 50 onwards.” Women are less scarce.Despite his success, the priest approaches this pastoral work with humility: “I have no special gift,” he said.“I’m a priest; I completely trust in Providence and know that God calls every person, that there is a specific plan from the Lord for them from before they were born. Just as someone might have a vocation to a religious order, a movement, or anything else, God has someone in mind for that person, so that they may attain holiness.”The priest, dubbed the “Tinder priest” or a matchmaker, is clear that the vocation to marriage is no less significant than others: “It’s a call to total self-giving. Just as a priest or a nun has discovered that deep longing of the human heart.”It has happened on occasion that phone numbers got mixed up during the exchange. Someone called the wrong person, not the one originally intended. They met up, had a meal, and got to know each other. Obviously, they realized the photos and certain profile details didnʼt match, but they didnʼt mind. “I donʼt know what happened, but itʼs perfect,” one of them wrote to him.Requests from around the worldAt the start of this pastoral work, Cuevas sought to help people in his immediate circle within the Archdiocese of Valencia. However, many people write to him from other countries, particularly from Spanish-speaking America.To better handle these requests, he relies on the assistance of another priest, Father Vicente Huerta, who is based in Spain and spends many nights speaking with people in Argentina, Mexico, Colombia, and Peru, among other places.But they have also had candidates from places that might seem unexpected at first glance, such as India.‘People want to love truly’In a society like Spain’s, which is experiencing a major crisis regarding marriage and the family, Cuevas said he draws a clear lesson from this apostolate: “People are looking for true love. There is a yearning, an enormous need to love. People are in great need. They want to love truly, to forget themselves, to give of themselves, and to bring Christ into their lives.”He continued: “The vast majority are looking for someone who places Christ at the center of their lives. There are so many people longing for that. It moves me to see the number of people who say: ‘It doesn’t matter to me if he has blue eyes, is very handsome, or is very smart. If he doesn’t have Christ at the center of his life — forget it.’ That is the hierarchy of values.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Spanish priest helps over 1,200 people find a spouse using WhatsApp #Catholic Spanish priest Father Fernando Cuevas has helped 1,280 single people find a spouse and get married over the past 15 years using WhatsApp and a simple questionnaire.“There are many people longing for true and everlasting love in Christ,” he told ACI Prensa, the Spanish-language sister service of EWTN News.Now over 70, the priest, who is from the island of Ibiza and is a member of Opus Dei, acknowledges that this providential pastoral work has transformed his ministry: “This has totally changed my life,” he said.In addition to serving as chaplain for two schools near Valencia and two youth clubs, for the past 15 years he has been receiving dozens of requests from single Catholics — “on a normal day, 60 WhatsApp messages” — at the number +34 609 765 284.Despite the sheer volume, he said he approaches it with great peace of mind: “I don’t let myself get overwhelmed,” he said. “The two requirements I set are that they be over 25 and attend Mass on Sundays,” he explained. From there, he asks about their age, their level of church involvement, and where they live, cross-referencing the information whenever possible.At times, he has to ask those who come to him for patience. “Wait — your turn will come,” he tells those who express a particularly strong desire to find a life partner.When it comes to exchanging numbers, the first thing he looks at is the city where they live, as this usually makes things easier, though not always. He also tries to ensure the men are taller and two or three years older than the women.Then there are “people with a strong sense of spirituality” — another factor that really helps ensure that the candidates hit it off.‘I’m a priest; I completely trust in Providence’Cuevas sets no limits on divine plans and serves people of all ages, though men are scarce in certain age groups. “I have few men in their 30s. A great many in their 40s. And fewer from age 50 onwards.” Women are less scarce.Despite his success, the priest approaches this pastoral work with humility: “I have no special gift,” he said.“I’m a priest; I completely trust in Providence and know that God calls every person, that there is a specific plan from the Lord for them from before they were born. Just as someone might have a vocation to a religious order, a movement, or anything else, God has someone in mind for that person, so that they may attain holiness.”The priest, dubbed the “Tinder priest” or a matchmaker, is clear that the vocation to marriage is no less significant than others: “It’s a call to total self-giving. Just as a priest or a nun has discovered that deep longing of the human heart.”It has happened on occasion that phone numbers got mixed up during the exchange. Someone called the wrong person, not the one originally intended. They met up, had a meal, and got to know each other. Obviously, they realized the photos and certain profile details didnʼt match, but they didnʼt mind. “I donʼt know what happened, but itʼs perfect,” one of them wrote to him.Requests from around the worldAt the start of this pastoral work, Cuevas sought to help people in his immediate circle within the Archdiocese of Valencia. However, many people write to him from other countries, particularly from Spanish-speaking America.To better handle these requests, he relies on the assistance of another priest, Father Vicente Huerta, who is based in Spain and spends many nights speaking with people in Argentina, Mexico, Colombia, and Peru, among other places.But they have also had candidates from places that might seem unexpected at first glance, such as India.‘People want to love truly’In a society like Spain’s, which is experiencing a major crisis regarding marriage and the family, Cuevas said he draws a clear lesson from this apostolate: “People are looking for true love. There is a yearning, an enormous need to love. People are in great need. They want to love truly, to forget themselves, to give of themselves, and to bring Christ into their lives.”He continued: “The vast majority are looking for someone who places Christ at the center of their lives. There are so many people longing for that. It moves me to see the number of people who say: ‘It doesn’t matter to me if he has blue eyes, is very handsome, or is very smart. If he doesn’t have Christ at the center of his life — forget it.’ That is the hierarchy of values.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Using a questionnaire and a few important criteria, Father Fernando Cuevas has helped singles who want Christ at the center of their lives to find each other.

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Gospel and Word of the Day – 15 August 2026 – A reading from the Book of Revelation 11:19A; 12:1-6A, 10AB God?s temple in heaven was opened, and the ark of his covenant could be seen in the temple. A great sign appeared in the sky, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars. She was with child and wailed aloud in pain as she labored to give birth. Then another sign appeared in the sky; it was a huge red dragon, with seven heads and ten horns, and on its heads were seven diadems. Its tail swept away a third of the stars in the sky and hurled them down to the earth. Then the dragon stood before the woman about to give birth, to devour her child when she gave birth. She gave birth to a son, a male child, destined to rule all the nations with an iron rod. Her child was caught up to God and his throne. The woman herself fled into the desert where she had a place prepared by God. Then I heard a loud voice in heaven say: ?Now have salvation and power come, and the Kingdom of our God and the authority of his Anointed One.?   A reading from the First Letter of St. Paul to Corinthians 15:20-27 Brothers and sisters: Christ has been raised from the dead, the firstfruits of those who have fallen asleep. For since death came through man, the resurrection of the dead came also through man. For just as in Adam all die, so too in Christ shall all be brought to life, but each one in proper order: Christ the firstfruits; then, at his coming, those who belong to Christ; then comes the end, when he hands over the Kingdom to his God and Father, when he has destroyed every sovereignty and every authority and power. For he must reign until he has put all his enemies under his feet. The last enemy to be destroyed is death, for ?he subjected everything under his feet.?From the Gospel according to Luke 1:39-56 Mary set out and traveled to the hill country in haste to a town of Judah, where she entered the house of Zechariah and greeted Elizabeth. When Elizabeth heard Mary?s greeting, the infant leaped in her womb, and Elizabeth, filled with the Holy Spirit, cried out in a loud voice and said, ?Blessed are you among women, and blessed is the fruit of your womb. And how does this happen to me, that the mother of my Lord should come to me? For at the moment the sound of your greeting reached my ears, the infant in my womb leaped for joy. Blessed are you who believed that what was spoken to you by the Lord would be fulfilled.? And Mary said: ?My soul proclaims the greatness of the Lord; my spirit rejoices in God my Savior for he has looked with favor on his lowly servant. From this day all generations will call me blessed: the Almighty has done great things for me and holy is his Name. He has mercy on those who fear him in every generation. He has shown the strength of his arm, and has scattered the proud in their conceit. He has cast down the mighty from their thrones, and has lifted up the lowly. He has filled the hungry with good things, and the rich he has sent away empty. He has come to the help of his servant Israel for he has remembered his promise of mercy, the promise he made to our fathers, to Abraham and his children forever.? Mary remained with her about three months and then returned to her home.The liturgy of this feast of the Assumption offers us the Gospel passage on the Visitation. Saint Luke recorded in this passage a decisive moment in Mary?s vocation. It is beautiful to recall that day, as we celebrate the crowning moment of her life. (?) The Magnificat, which the Gospel places on the lips of the young Mary, now radiates the light of all her days.  One single day ? the day she met her cousin Elizabeth ? contains the seed of every other day, of every other season. And words are not enough; a song is needed, one that continues to be sung in the Church ?from generation to generation? (Lk 1:50), at the close of every day. (?) Mary?s song, Magnificat, strengthens the hope of the humble, the hungry, the faithful servants of God.  These are the men and women of the Beatitudes who, even in tribulation, already see the invisible: the mighty cast down from their thrones, the rich sent away empty, the promises of God fulfilled. Such experiences should be found in every Christian community. They may seem impossible, but God?s Word continues to be brought to light. When bonds are born, with which we confront evil with good and death with life, we see that nothing is impossible with God (cf. Lk 1:37). (Pope Leo XIV, Homily, 15 August 2025)

A reading from the Book of Revelation
11:19A; 12:1-6A, 10AB

God?s temple in heaven was opened,
and the ark of his covenant could be seen in the temple.

A great sign appeared in the sky, a woman clothed with the sun,
with the moon under her feet,
and on her head a crown of twelve stars.
She was with child and wailed aloud in pain as she labored to give birth.
Then another sign appeared in the sky;
it was a huge red dragon, with seven heads and ten horns,
and on its heads were seven diadems.
Its tail swept away a third of the stars in the sky
and hurled them down to the earth.
Then the dragon stood before the woman about to give birth,
to devour her child when she gave birth.
She gave birth to a son, a male child,
destined to rule all the nations with an iron rod.
Her child was caught up to God and his throne.
The woman herself fled into the desert
where she had a place prepared by God.

Then I heard a loud voice in heaven say:
?Now have salvation and power come,
and the Kingdom of our God
and the authority of his Anointed One.?

 

A reading from the First Letter of St. Paul to Corinthians
15:20-27

Brothers and sisters:
Christ has been raised from the dead,
the firstfruits of those who have fallen asleep.
For since death came through man,
the resurrection of the dead came also through man.
For just as in Adam all die,
so too in Christ shall all be brought to life,
but each one in proper order:
Christ the firstfruits;
then, at his coming, those who belong to Christ;
then comes the end,
when he hands over the Kingdom to his God and Father,
when he has destroyed every sovereignty
and every authority and power.
For he must reign until he has put all his enemies under his feet.
The last enemy to be destroyed is death,
for ?he subjected everything under his feet.?

From the Gospel according to Luke
1:39-56

Mary set out
and traveled to the hill country in haste
to a town of Judah,
where she entered the house of Zechariah
and greeted Elizabeth.
When Elizabeth heard Mary?s greeting,
the infant leaped in her womb,
and Elizabeth, filled with the Holy Spirit,
cried out in a loud voice and said,
?Blessed are you among women,
and blessed is the fruit of your womb.
And how does this happen to me,
that the mother of my Lord should come to me?
For at the moment the sound of your greeting reached my ears,
the infant in my womb leaped for joy.
Blessed are you who believed
that what was spoken to you by the Lord
would be fulfilled.?

And Mary said:
?My soul proclaims the greatness of the Lord;
my spirit rejoices in God my Savior
for he has looked with favor on his lowly servant.
From this day all generations will call me blessed:
the Almighty has done great things for me
and holy is his Name.
He has mercy on those who fear him
in every generation.
He has shown the strength of his arm,
and has scattered the proud in their conceit.
He has cast down the mighty from their thrones,
and has lifted up the lowly.
He has filled the hungry with good things,
and the rich he has sent away empty.
He has come to the help of his servant Israel
for he has remembered his promise of mercy,
the promise he made to our fathers,
to Abraham and his children forever.?

Mary remained with her about three months
and then returned to her home.

The liturgy of this feast of the Assumption offers us the Gospel passage on the Visitation. Saint Luke recorded in this passage a decisive moment in Mary?s vocation. It is beautiful to recall that day, as we celebrate the crowning moment of her life. (?)

The Magnificat, which the Gospel places on the lips of the young Mary, now radiates the light of all her days.  One single day ? the day she met her cousin Elizabeth ? contains the seed of every other day, of every other season. And words are not enough; a song is needed, one that continues to be sung in the Church ?from generation to generation? (Lk 1:50), at the close of every day. (?)

Mary?s song, Magnificat, strengthens the hope of the humble, the hungry, the faithful servants of God.  These are the men and women of the Beatitudes who, even in tribulation, already see the invisible: the mighty cast down from their thrones, the rich sent away empty, the promises of God fulfilled. Such experiences should be found in every Christian community. They may seem impossible, but God?s Word continues to be brought to light. When bonds are born, with which we confront evil with good and death with life, we see that nothing is impossible with God (cf. Lk 1:37).

(Pope Leo XIV, Homily, 15 August 2025)

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Is the Assumption of the Blessed Virgin Mary a holy day of obligation this year? #Catholic Catholics celebrate the solemnity of the Assumption of the Blessed Virgin Mary each year on Aug. 15. The solemnity commemorates the Church’s teaching that Mary, at the end of her earthly life, was taken body and soul into heaven.In 1950, Pope Pius XII confirmed this belief about the Virgin Mary when he defined it formally — “ex cathedra” — as a dogma of the Catholic faith. In his apostolic constitution Munificentissimus Deus, it states “that the Immaculate Mother of God, the ever-Virgin Mary, having completed the course of her earthly life, was assumed body and soul into heavenly glory.”So, is this solemnity a holy day of obligation? It depends on what day it falls on.In the United States, Latin-rite Catholics are bound by the United States Conference of Catholic Bishops’ (USCCB) canon law norms, which require Mass attendance on Sundays and six specific holy days of obligation. However, regional exceptions and calendar-based rule adjustments can apply depending on the day of the week a feast lands.The six holy days of obligations are: Jan. 1, solemnity of Mary, Mother of God; Thursday of the sixth week of Easter, solemnity of the Ascension; Aug. 15, solemnity of the Assumption of the Blessed Virgin Mary; Nov. 1, solemnity of All Saints; Dec. 8, solemnity of the Immaculate Conception; and Dec. 25, Nativity of Our Lord Jesus Christ.However, when Jan. 1, the solemnity of Mary, Mother of God; Aug. 15, the solemnity of the Assumption; or Nov. 1, the solemnity of All Saints, falls on a Saturday or on a Monday, the obligation to attend Mass is lifted.According to Canon 1246, paragraph 2, of the Code of Canon Law, “the conference of bishops can abolish certain holy days of obligation or transfer them to a Sunday with prior approval of the Apostolic See.”Since the solemnity of the Assumption of the Blessed Virgin Mary falls on a Saturday this year, 2026, Catholics are not required to attend Mass in addition to the regular Sunday obligation.

Is the Assumption of the Blessed Virgin Mary a holy day of obligation this year? #Catholic Catholics celebrate the solemnity of the Assumption of the Blessed Virgin Mary each year on Aug. 15. The solemnity commemorates the Church’s teaching that Mary, at the end of her earthly life, was taken body and soul into heaven.In 1950, Pope Pius XII confirmed this belief about the Virgin Mary when he defined it formally — “ex cathedra” — as a dogma of the Catholic faith. In his apostolic constitution Munificentissimus Deus, it states “that the Immaculate Mother of God, the ever-Virgin Mary, having completed the course of her earthly life, was assumed body and soul into heavenly glory.”So, is this solemnity a holy day of obligation? It depends on what day it falls on.In the United States, Latin-rite Catholics are bound by the United States Conference of Catholic Bishops’ (USCCB) canon law norms, which require Mass attendance on Sundays and six specific holy days of obligation. However, regional exceptions and calendar-based rule adjustments can apply depending on the day of the week a feast lands.The six holy days of obligations are: Jan. 1, solemnity of Mary, Mother of God; Thursday of the sixth week of Easter, solemnity of the Ascension; Aug. 15, solemnity of the Assumption of the Blessed Virgin Mary; Nov. 1, solemnity of All Saints; Dec. 8, solemnity of the Immaculate Conception; and Dec. 25, Nativity of Our Lord Jesus Christ.However, when Jan. 1, the solemnity of Mary, Mother of God; Aug. 15, the solemnity of the Assumption; or Nov. 1, the solemnity of All Saints, falls on a Saturday or on a Monday, the obligation to attend Mass is lifted.According to Canon 1246, paragraph 2, of the Code of Canon Law, “the conference of bishops can abolish certain holy days of obligation or transfer them to a Sunday with prior approval of the Apostolic See.”Since the solemnity of the Assumption of the Blessed Virgin Mary falls on a Saturday this year, 2026, Catholics are not required to attend Mass in addition to the regular Sunday obligation.

The obligation to attend Mass on the solemnity of the Assumption of the Blessed Virgin Mary depends on what day it falls on.

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Catholic leaders urge protection for Christian village attacked in Bangladesh #Catholic The Catholic Church and Indigenous Christian leaders in Bangladesh have called on the authorities to protect families terrified by an attack on a Christian village and to bring those responsible to justice.On Aug. 12, houses in the village of Gazarikura, a community in the Diocese of Mymensingh in the north of the Muslim-majority country, were attacked, looted, and vandalized. Local Indigenous Garo people said the stolen property included cash, cows, goats, and other valuables.The Indigenous families said the attack and looting were carried out by people from a neighboring Muslim village after the body of a Muslim man was found in their village.Father Simon Hacha, vicar general of the Diocese of Mymensingh, visited the village together with other priests, sisters, Garo Indigenous leaders, and local leaders.“We never want unrest; we are for peace,” Hacha, who is himself a Garo, told EWTN News.“We pray for the soul of the deceased person around whom this problem has arisen and we offer our condolences to his family,” he said.He urged police not to harass those who are not guilty and to identify the culprits and take appropriate action.“I hope that the administration will provide security to the Garo Indigenous of this village and that the villagers will maintain good relations with each other so that peace can prevail in the future,” Hacha added.Losses and arrestsVillage leaders told EWTN News that six houses in Gazarikura were vandalized and that the furniture of one house was burned. The attackers took away seven cows, 10 goats, a motorcycle, cash, and expensive furniture. The incident spread panic among local residents.Father Lawrence Ribeiro, the parish priest of Mariamnagar, told EWTN News by telephone during a visit to the village on Aug. 14 that 11 houses had been looted and that televisions, refrigerators, cows, and goats had been taken away. The families do not have enough food, he said. “So, we brought food, soap, and other items for these families.”Ribeiro said the families had been calculated to have suffered losses of about 4 million taka (about ,000). “We are preparing to file a case of looting for this,” he said.The body of a rice trader, Billal Hossain, 40, was recovered by police. Nineteen people, including men and women from the Garo community, were arrested on suspicion of involvement in the case. Police later released 14 of them.According to police sources, Hossain, a resident of the Jarultala area of the upazila, or subdistrict, went missing on Aug. 4. On the afternoon of Aug. 12, local farmers working in a field smelled a foul odor near a canal, searched the surroundings, and found the body buried in the ground. Police went to the spot and recovered it after being informed.An organization of Garo Indigenous students said in a statement: "We want to say very clearly that the responsibility for the crime of an individual can never be imposed on an entire ethnic group, community, or population.”“If someone is involved in any crime, his involvement will be determined through an impartial and fair investigation. If the crime is proven, he will be tried according to the prevailing law. But suspecting, harassing, or victimizing another innocent person on the basis of an individualʼs identity, ethnic identity, or community identity is against justice,” the student organization said.S.M. Noor Mohammad, officer in charge of the Jhenaigati police station, said the atmosphere in the village is now calm and that police have been deployed.“The police are investigating the incident and are continuing their efforts to identify the criminals involved in the incident,” Mohammad said.On Aug. 9, Indigenous people had rallied for their rights and to protest atrocities against them on the occasion of the International Day of the Worldʼs Indigenous Peoples.

Catholic leaders urge protection for Christian village attacked in Bangladesh #Catholic The Catholic Church and Indigenous Christian leaders in Bangladesh have called on the authorities to protect families terrified by an attack on a Christian village and to bring those responsible to justice.On Aug. 12, houses in the village of Gazarikura, a community in the Diocese of Mymensingh in the north of the Muslim-majority country, were attacked, looted, and vandalized. Local Indigenous Garo people said the stolen property included cash, cows, goats, and other valuables.The Indigenous families said the attack and looting were carried out by people from a neighboring Muslim village after the body of a Muslim man was found in their village.Father Simon Hacha, vicar general of the Diocese of Mymensingh, visited the village together with other priests, sisters, Garo Indigenous leaders, and local leaders.“We never want unrest; we are for peace,” Hacha, who is himself a Garo, told EWTN News.“We pray for the soul of the deceased person around whom this problem has arisen and we offer our condolences to his family,” he said.He urged police not to harass those who are not guilty and to identify the culprits and take appropriate action.“I hope that the administration will provide security to the Garo Indigenous of this village and that the villagers will maintain good relations with each other so that peace can prevail in the future,” Hacha added.Losses and arrestsVillage leaders told EWTN News that six houses in Gazarikura were vandalized and that the furniture of one house was burned. The attackers took away seven cows, 10 goats, a motorcycle, cash, and expensive furniture. The incident spread panic among local residents.Father Lawrence Ribeiro, the parish priest of Mariamnagar, told EWTN News by telephone during a visit to the village on Aug. 14 that 11 houses had been looted and that televisions, refrigerators, cows, and goats had been taken away. The families do not have enough food, he said. “So, we brought food, soap, and other items for these families.”Ribeiro said the families had been calculated to have suffered losses of about 4 million taka (about $32,000). “We are preparing to file a case of looting for this,” he said.The body of a rice trader, Billal Hossain, 40, was recovered by police. Nineteen people, including men and women from the Garo community, were arrested on suspicion of involvement in the case. Police later released 14 of them.According to police sources, Hossain, a resident of the Jarultala area of the upazila, or subdistrict, went missing on Aug. 4. On the afternoon of Aug. 12, local farmers working in a field smelled a foul odor near a canal, searched the surroundings, and found the body buried in the ground. Police went to the spot and recovered it after being informed.An organization of Garo Indigenous students said in a statement: "We want to say very clearly that the responsibility for the crime of an individual can never be imposed on an entire ethnic group, community, or population.”“If someone is involved in any crime, his involvement will be determined through an impartial and fair investigation. If the crime is proven, he will be tried according to the prevailing law. But suspecting, harassing, or victimizing another innocent person on the basis of an individualʼs identity, ethnic identity, or community identity is against justice,” the student organization said.S.M. Noor Mohammad, officer in charge of the Jhenaigati police station, said the atmosphere in the village is now calm and that police have been deployed.“The police are investigating the incident and are continuing their efforts to identify the criminals involved in the incident,” Mohammad said.On Aug. 9, Indigenous people had rallied for their rights and to protest atrocities against them on the occasion of the International Day of the Worldʼs Indigenous Peoples.

Several homes were looted and vandalized in a mainly Catholic village after the body of a Muslim man was found nearby, and 19 Indigenous villagers were arrested.

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What happened to St. Maximilian Kolbe’s beard? The answer may surprise you #Catholic In 2022, the Catholic Church in Poland shared a photo commemorating the 81st anniversary of St. Maximilian Kolbe’s arrest by the Nazis. The image, the last one taken of the saint before his final arrest, was notable for what it didn’t show — his signature long beard.By the time the photo was taken, Kolbe had already been arrested by the Nazis once but was clearly resolved to continue his nationwide evangelization efforts. The monastery he had established at Niepokalanów, 25 miles west of Warsaw, had become a major Catholic publishing center.The beard with which Kolbe is often pictured is notable for several reasons, one of which was the fact that not many of his Franciscan counterparts in Poland sported them. He shaved his signature beard in order to blend in with his fellow Franciscans and with society at large.
 
 St. Maximilian Kolbe. | Credit: Public domain
 
 The second reason is that Kolbe’s beard is the only first-class relic that exists of him. The rest of his body was incinerated in the ovens of Auschwitz after he was murdered by the Nazis in 1941.Father James McCurry, a Conventual Franciscan and minister provincial of the Our Lady of the Angels Province, gave a homily in 2016 commemorating the 75th anniversary of Kolbe’s martyrdom in which he mentioned the saint’s beard.McCurry, author of the book “Maximilian Kolbe: Martyr of Charity,” said Kolbe chose to keep the beard upon his return from six years of missionary work in Japan. In those days, it was customary for missionaries to grow long beards, and Kolbe wanted to keep it as a reminder of his missionary days and as a reminder to always be a “missionary” of the Gospel.McCurry said Kolbe’s beard made him unusual among his Conventual Franciscan counterparts, who generally did not wear them. Kolbe’s fame was spreading in Poland thanks to his publishing work, and his unique beard helped him to stand out all the more.It was for this reason that Kolbe eventually, after the 1939 Nazi invasion of Poland, made the decision to shave it, McCurry said, so as not to stand out. Kolbe’s founding of the Militia Immaculata (MI), an evangelization movement identifying with Mary, put him high on Nazi watchlists.One book on his life offers this quote from the saint: “Beards provoke the enemy who rapidly is approaching our friary. Our Franciscan habits also will provoke him. I can part with my beard. I can’t sacrifice my habit.”After a fellow brother cut off Kolbe’s beard for him, the brother at first tried to save the beard, but Kolbe objected and told him to throw it in the stove. So, obediently, the brother threw it into the stove, but the fire was not lit, so the brother later retrieved it and stored it in a pickle jar.Today, Kolbe’s beard is his only surviving first-class relic.McCurry was also a friend of Franciszek Gajowniczek, the man for whom Kolbe laid down his life at Auschwitz in late July 1941, following his arrest on Feb. 17.Gajowniczek was one of the 10 men selected to be executed in reprisal for one prisoner’s escape from the barracks. He cried out: “What will happen to my wife and children?” And in response, Kolbe stepped forward and offered to take his place. The 10 were placed, naked, in a starvation chamber.All 10 of those condemned that day died eventually; six starved, and the deaths of the rest, including Kolbe, were hastened by an injection of carbolic acid.This story was first published in August 2021 and has been updated.

What happened to St. Maximilian Kolbe’s beard? The answer may surprise you #Catholic In 2022, the Catholic Church in Poland shared a photo commemorating the 81st anniversary of St. Maximilian Kolbe’s arrest by the Nazis. The image, the last one taken of the saint before his final arrest, was notable for what it didn’t show — his signature long beard.By the time the photo was taken, Kolbe had already been arrested by the Nazis once but was clearly resolved to continue his nationwide evangelization efforts. The monastery he had established at Niepokalanów, 25 miles west of Warsaw, had become a major Catholic publishing center.The beard with which Kolbe is often pictured is notable for several reasons, one of which was the fact that not many of his Franciscan counterparts in Poland sported them. He shaved his signature beard in order to blend in with his fellow Franciscans and with society at large. St. Maximilian Kolbe. | Credit: Public domain The second reason is that Kolbe’s beard is the only first-class relic that exists of him. The rest of his body was incinerated in the ovens of Auschwitz after he was murdered by the Nazis in 1941.Father James McCurry, a Conventual Franciscan and minister provincial of the Our Lady of the Angels Province, gave a homily in 2016 commemorating the 75th anniversary of Kolbe’s martyrdom in which he mentioned the saint’s beard.McCurry, author of the book “Maximilian Kolbe: Martyr of Charity,” said Kolbe chose to keep the beard upon his return from six years of missionary work in Japan. In those days, it was customary for missionaries to grow long beards, and Kolbe wanted to keep it as a reminder of his missionary days and as a reminder to always be a “missionary” of the Gospel.McCurry said Kolbe’s beard made him unusual among his Conventual Franciscan counterparts, who generally did not wear them. Kolbe’s fame was spreading in Poland thanks to his publishing work, and his unique beard helped him to stand out all the more.It was for this reason that Kolbe eventually, after the 1939 Nazi invasion of Poland, made the decision to shave it, McCurry said, so as not to stand out. Kolbe’s founding of the Militia Immaculata (MI), an evangelization movement identifying with Mary, put him high on Nazi watchlists.One book on his life offers this quote from the saint: “Beards provoke the enemy who rapidly is approaching our friary. Our Franciscan habits also will provoke him. I can part with my beard. I can’t sacrifice my habit.”After a fellow brother cut off Kolbe’s beard for him, the brother at first tried to save the beard, but Kolbe objected and told him to throw it in the stove. So, obediently, the brother threw it into the stove, but the fire was not lit, so the brother later retrieved it and stored it in a pickle jar.Today, Kolbe’s beard is his only surviving first-class relic.McCurry was also a friend of Franciszek Gajowniczek, the man for whom Kolbe laid down his life at Auschwitz in late July 1941, following his arrest on Feb. 17.Gajowniczek was one of the 10 men selected to be executed in reprisal for one prisoner’s escape from the barracks. He cried out: “What will happen to my wife and children?” And in response, Kolbe stepped forward and offered to take his place. The 10 were placed, naked, in a starvation chamber.All 10 of those condemned that day died eventually; six starved, and the deaths of the rest, including Kolbe, were hastened by an injection of carbolic acid.This story was first published in August 2021 and has been updated.

The last image taken of the saint before his final arrest was notable for what it didn’t show — his signature long beard.

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Fact check: Has Finland’s first Catholic school opened? #Catholic Claims circulating widely on social media that Finland’s first Catholic school will open this month, or that it is already operational, are inaccurate.The Helsinki Catholic School, which was scheduled to begin operations in August, has postponed its opening until next year, according to Bishop Raimo Goyarrola of Helsinki.The planned school gained attention after the Helsinki Diocese announced the project in its diocesan magazine last November. By the time of the announcement, groundwork was already underway, with fundraising efforts and the necessary administrative and bureaucratic processes being pursued.Once completed, the school would be the first Catholic school in Finland in roughly 500 years, following the near disappearance of Catholic institutional life in the country after the Reformation and the adoption of Lutheranism as Finland’s state religion in the 16th century.
 
 Bishop Raimo Goyarrola of Helsinki, Finland. | Credit: Amira Abuzeid/EWTN News
 
 The school’s planned modelGoyarrola previously described the project to ACI Prensa, the Spanish-language sister service of EWTN News, as an important step in rebuilding Catholic educational life in Finland.He said the school was intended to open in August 2026 and would initially operate on the second floor of a Lutheran church dedicated to St. James the Apostle on Lauttasaari, an island in Helsinki. The bishop had also expressed hope that, if finances permitted, the diocese could acquire the building within three years.The Helsinki Catholic School is planned as a small, inclusive school initially serving grades 1–3, following Finland’s national and Helsinki city curricula while incorporating Catholic values. Its approach focuses on personal attention, a calm learning environment, initiative, and a strong character foundation.Opening delayed until 2027In response to an inquiry from EWTN News, Goyarrola clarified that the school has not opened and that its launch has been postponed.“The school will open once everything is fully in place,” Goyarrola said. “We had hoped to begin this August, but after careful consideration we have decided to postpone the opening until next year, as there are still several important matters to resolve.”He also went on to say: “The administrative procedures, logistics, and financing alone are challenging.” He further noted that “when the school is also Catholic and privately run, the work and the requirements become even more demanding.”Social media accounts and online posts have recently presented the Helsinki Catholic School as though it is already operating in an educational sense. This is inaccurate. The school is not currently teaching any students, and it is not open in the capacity that formal classes or regular educational activities are being conducted. The project remains in development.The Diocese of Helsinki continues to work with its partners toward establishing the school and remains hopeful that it will become a reality in 2027.Goyarrola asked the faithful to pray for the project as the diocese works through the remaining requirements. “We would be deeply grateful for your prayers as we continue working to make this project a reality,” he told EWTN News.

Fact check: Has Finland’s first Catholic school opened? #Catholic Claims circulating widely on social media that Finland’s first Catholic school will open this month, or that it is already operational, are inaccurate.The Helsinki Catholic School, which was scheduled to begin operations in August, has postponed its opening until next year, according to Bishop Raimo Goyarrola of Helsinki.The planned school gained attention after the Helsinki Diocese announced the project in its diocesan magazine last November. By the time of the announcement, groundwork was already underway, with fundraising efforts and the necessary administrative and bureaucratic processes being pursued.Once completed, the school would be the first Catholic school in Finland in roughly 500 years, following the near disappearance of Catholic institutional life in the country after the Reformation and the adoption of Lutheranism as Finland’s state religion in the 16th century. Bishop Raimo Goyarrola of Helsinki, Finland. | Credit: Amira Abuzeid/EWTN News The school’s planned modelGoyarrola previously described the project to ACI Prensa, the Spanish-language sister service of EWTN News, as an important step in rebuilding Catholic educational life in Finland.He said the school was intended to open in August 2026 and would initially operate on the second floor of a Lutheran church dedicated to St. James the Apostle on Lauttasaari, an island in Helsinki. The bishop had also expressed hope that, if finances permitted, the diocese could acquire the building within three years.The Helsinki Catholic School is planned as a small, inclusive school initially serving grades 1–3, following Finland’s national and Helsinki city curricula while incorporating Catholic values. Its approach focuses on personal attention, a calm learning environment, initiative, and a strong character foundation.Opening delayed until 2027In response to an inquiry from EWTN News, Goyarrola clarified that the school has not opened and that its launch has been postponed.“The school will open once everything is fully in place,” Goyarrola said. “We had hoped to begin this August, but after careful consideration we have decided to postpone the opening until next year, as there are still several important matters to resolve.”He also went on to say: “The administrative procedures, logistics, and financing alone are challenging.” He further noted that “when the school is also Catholic and privately run, the work and the requirements become even more demanding.”Social media accounts and online posts have recently presented the Helsinki Catholic School as though it is already operating in an educational sense. This is inaccurate. The school is not currently teaching any students, and it is not open in the capacity that formal classes or regular educational activities are being conducted. The project remains in development.The Diocese of Helsinki continues to work with its partners toward establishing the school and remains hopeful that it will become a reality in 2027.Goyarrola asked the faithful to pray for the project as the diocese works through the remaining requirements. “We would be deeply grateful for your prayers as we continue working to make this project a reality,” he told EWTN News.

Bishop Raimo Goyarrola of Helsinki told EWTN News that the school will not open this August as planned and that the project has been pushed back to 2027.

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Gospel and Word of the Day – 14 August 2026 – A reading from the Book of Ezekiel 16:1-15, 60, 63 The word of the LORD came to me:  Son of man, make known to Jerusalem her abominations. Thus says the Lord GOD to Jerusalem: By origin and birth you are of the land of Canaan; your father was an Amorite and your mother a Hittite. As for your birth, the day you were born your navel cord was not cut; you were neither washed with water nor anointed, nor were you rubbed with salt, nor swathed in swaddling clothes. No one looked on you with pity or compassion to do any of these things for you. Rather, you were thrown out on the ground as something loathsome, the day you were born. Then I passed by and saw you weltering in your blood. I said to you: Live in your blood and grow like a plant in the field. You grew and developed, you came to the age of puberty; your breasts were formed, your hair had grown, but you were still stark naked. Again I passed by you and saw that you were now old enough for love. So I spread the corner of my cloak over you to cover your nakedness; I swore an oath to you and entered into a covenant with you; you became mine, says the Lord GOD. Then I bathed you with water, washed away your blood, and anointed you with oil. I clothed you with an embroidered gown, put sandals of fine leather on your feet; I gave you a fine linen sash and silk robes to wear. I adorned you with jewelry: I put bracelets on your arms,  a necklace about your neck, a ring in your nose, pendants in your ears, and a glorious diadem upon your head. Thus you were adorned with gold and silver; your garments were of fine linen, silk, and embroidered cloth. Fine flour, honey, and oil were your food. You were exceedingly beautiful, with the dignity of a queen. You were renowned among the nations for your beauty, perfect as it was, because of my splendor which I had bestowed on you, says the Lord GOD.  But you were captivated by your own beauty, you used your renown to make yourself a harlot, and you lavished your harlotry on every passer-by, whose own you became. Yet I will remember the covenant I made with you when you were a girl, and I will set up an everlasting covenant with you, that you may remember and be covered with confusion, and that you may be utterly silenced for shame when I pardon you for all you have done, says the Lord GOD.From the Gospel according to Matthew 19:3-12 Some Pharisees approached Jesus, and tested him, saying, "Is it lawful for a man to divorce his wife for any cause whatever?" He said in reply, "Have you not read that from the beginning the Creator made them male and female and said, For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh? So they are no longer two, but one flesh. Therefore, what God has joined together, man must not separate."  They said to him, "Then why did Moses command that the man give the woman a bill of divorce and dismiss her?" He said to them, "Because of the hardness of your hearts Moses allowed you to divorce your wives, but from the beginning it was not so. I say to you, whoever divorces his wife (unless the marriage is unlawful) and marries another commits adultery." His disciples said to him, "If that is the case of a man with his wife, it is better not to marry." He answered, "Not all can accept this word, but only those to whom that is granted. Some are incapable of marriage because they were born so; some, because they were made so by others; some, because they have renounced marriage for the sake of the Kingdom of heaven. Whoever can accept this ought to accept it."God makes of the two spouses one single life. The Bible uses a powerful expression and says ?one flesh?, so intimate is the union between man and woman in marriage. And this is precisely the mystery of marriage: the love of God which is reflected in the couple that decides to live together. Therefore a man leaves his home, the home of his parents, and goes to live with his wife and unites himself so strongly to her that the two become ? the Bible says ? one flesh. (?) When the husband prays for his wife and the wife prays for her husband, that bond becomes strong; one praying for the other. (?) And many times the husband and wife become a little fractious and argue between themselves. (?) Yet we must not become saddened by this, this is the human condition. The secret is that love is stronger than the moment when there is arguing, and therefore I always advise spouses: do not let a day when you have argued end without making peace. Always! (Pope Francis, General Audience, 2 April 2014)

A reading from the Book of Ezekiel
16:1-15, 60, 63

The word of the LORD came to me: 
Son of man, make known to Jerusalem her abominations.
Thus says the Lord GOD to Jerusalem:
By origin and birth you are of the land of Canaan;
your father was an Amorite and your mother a Hittite.
As for your birth, the day you were born your navel cord was not cut;
you were neither washed with water nor anointed,
nor were you rubbed with salt, nor swathed in swaddling clothes.
No one looked on you with pity or compassion
to do any of these things for you.
Rather, you were thrown out on the ground as something loathsome,
the day you were born.

Then I passed by and saw you weltering in your blood.
I said to you: Live in your blood and grow like a plant in the field.
You grew and developed, you came to the age of puberty;
your breasts were formed, your hair had grown,
but you were still stark naked.
Again I passed by you and saw that you were now old enough for love.
So I spread the corner of my cloak over you to cover your nakedness;
I swore an oath to you and entered into a covenant with you;
you became mine, says the Lord GOD.
Then I bathed you with water, washed away your blood,
and anointed you with oil.
I clothed you with an embroidered gown,
put sandals of fine leather on your feet;
I gave you a fine linen sash and silk robes to wear.
I adorned you with jewelry: I put bracelets on your arms, 
a necklace about your neck, a ring in your nose,
pendants in your ears, and a glorious diadem upon your head.
Thus you were adorned with gold and silver;
your garments were of fine linen, silk, and embroidered cloth.
Fine flour, honey, and oil were your food.
You were exceedingly beautiful, with the dignity of a queen.
You were renowned among the nations for your beauty, perfect as it was,
because of my splendor which I had bestowed on you,
says the Lord GOD. 

But you were captivated by your own beauty,
you used your renown to make yourself a harlot,
and you lavished your harlotry on every passer-by,
whose own you became.

Yet I will remember the covenant I made with you when you were a girl,
and I will set up an everlasting covenant with you,
that you may remember and be covered with confusion,
and that you may be utterly silenced for shame
when I pardon you for all you have done, says the Lord GOD.

From the Gospel according to Matthew
19:3-12

Some Pharisees approached Jesus, and tested him, saying,
"Is it lawful for a man to divorce his wife for any cause whatever?"
He said in reply, "Have you not read that from the beginning
the Creator made them male and female and said,
For this reason a man shall leave his father and mother
and be joined to his wife, and the two shall become one flesh?
So they are no longer two, but one flesh.
Therefore, what God has joined together, man must not separate." 
They said to him, "Then why did Moses command
that the man give the woman a bill of divorce and dismiss her?"
He said to them, "Because of the hardness of your hearts
Moses allowed you to divorce your wives,
but from the beginning it was not so.
I say to you, whoever divorces his wife
(unless the marriage is unlawful)
and marries another commits adultery."
His disciples said to him,
"If that is the case of a man with his wife,
it is better not to marry."
He answered, "Not all can accept this word,
but only those to whom that is granted.
Some are incapable of marriage because they were born so;
some, because they were made so by others;
some, because they have renounced marriage
for the sake of the Kingdom of heaven.
Whoever can accept this ought to accept it."

God makes of the two spouses one single life. The Bible uses a powerful expression and says ?one flesh?, so intimate is the union between man and woman in marriage. And this is precisely the mystery of marriage: the love of God which is reflected in the couple that decides to live together. Therefore a man leaves his home, the home of his parents, and goes to live with his wife and unites himself so strongly to her that the two become ? the Bible says ? one flesh. (?)

When the husband prays for his wife and the wife prays for her husband, that bond becomes strong; one praying for the other. (?) And many times the husband and wife become a little fractious and argue between themselves. (?) Yet we must not become saddened by this, this is the human condition. The secret is that love is stronger than the moment when there is arguing, and therefore I always advise spouses: do not let a day when you have argued end without making peace. Always! (Pope Francis, General Audience, 2 April 2014)

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El Papa León afirma que el domingo es fundamento y núcleo del año litúrgico #Catholic – CIUDAD DEL VATICANO (CNS) — El Papa León XIV instó a los católicos a reunirse en persona para la Misa dominical y pidió que se establezcan condiciones de trabajo que permitan a las personas asistir, afirmando que el domingo es “fundamento y el núcleo de todo el año litúrgico”.
“Para santificar el domingo es fundamental celebrar la Eucaristía”, dijo el Papa durante su audiencia general del 12 de agosto en la Basílica de San Pedro. El Santo Padre instó a todos “a crear las mejores condiciones posibles para que también puedan participar en la Santa Misa aquellos que los domingos no tienen la posibilidad de ausentarse del trabajo”.
Continuando con su serie de catequesis sobre los documentos del Concilio Vaticano II, el Papa León reflexionó sobre “Sacrosanctum Concilium”, la Constitución sobre la Sagrada Liturgia. El año litúrgico no es una representación estática de acontecimientos pasados, sino un encuentro continuo con Cristo, señaló.
En su centro está la Pascua, cuando Cristo resucitó de entre los muertos, y por esa razón, dijo el Papa, es esencial que los fieles santifiquen el Día del Señor reuniéndose para celebrar la Eucaristía.

Para suscribirse a nuestro boletín electrónico semanal, haga click aquí.

“Que nuestra participación activa y nuestro testimonio firme nos ayuden a adentrarnos cada vez más profundamente en la realidad de pertenecer a Cristo, y que anticipemos con esperanza su venida en gloria”, dijo en sus comentarios dirigidos a los peregrinos de habla inglesa.
El Papa León recordó la descripción que hizo San Juan Pablo II del domingo como la “Pascua semanal” y “el día del Señor, el día de la Iglesia, el día del hombre y, por último el ‘día de los días’”.
Incluso en idiomas como el inglés y el alemán, donde el nombre del domingo hace referencia al “día del sol”, el Papa León señaló que los cristianos pueden discernir una alusión a Cristo, “el verdadero ‘sol de justicia’ que ilumina a todo hombre”.
Escuchar la palabra de Dios, recibir el cuerpo de Cristo y reunirse los domingos, dijo el Papa, permite a “la comunidad cristiana” hacer “visible su comunión con el Señor” y dar testimonio de su fidelidad a Cristo y a la Iglesia.
“Esta asamblea no puede sustituirse por una presencia meramente virtual, ni se reduce a una reunión meramente pasiva”, afirmó, subrayando que la asamblea litúrgica se realiza a través de la participación activa de los fieles.
Dirigiéndose a los peregrinos de habla hispana, el Papa León también expresó su cercanía con las personas afectadas por el fuerte terremoto que sacudió Colombia el 10 de agosto, causando la muerte de cientos de personas y dejando a muchas otras heridas o desaparecidas. Los equipos de rescate continúan trabajando para encontrar a los sobrevivientes que siguen enterrados bajo los escombros.
“Mientras ruego al Señor por el eterno descanso de los fallecidos, aseguro mis plegarias por sus familias y todos los que han sido golpeados por esta tragedia”, dijo. “Manifiesto mi gratitud a cuantos trabajan en las labores de rescate y de asistencia a los damnificados”.
 

El Papa León afirma que el domingo es fundamento y núcleo del año litúrgico #Catholic – CIUDAD DEL VATICANO (CNS) — El Papa León XIV instó a los católicos a reunirse en persona para la Misa dominical y pidió que se establezcan condiciones de trabajo que permitan a las personas asistir, afirmando que el domingo es “fundamento y el núcleo de todo el año litúrgico”. “Para santificar el domingo es fundamental celebrar la Eucaristía”, dijo el Papa durante su audiencia general del 12 de agosto en la Basílica de San Pedro. El Santo Padre instó a todos “a crear las mejores condiciones posibles para que también puedan participar en la Santa Misa aquellos que los domingos no tienen la posibilidad de ausentarse del trabajo”. Continuando con su serie de catequesis sobre los documentos del Concilio Vaticano II, el Papa León reflexionó sobre “Sacrosanctum Concilium”, la Constitución sobre la Sagrada Liturgia. El año litúrgico no es una representación estática de acontecimientos pasados, sino un encuentro continuo con Cristo, señaló. En su centro está la Pascua, cuando Cristo resucitó de entre los muertos, y por esa razón, dijo el Papa, es esencial que los fieles santifiquen el Día del Señor reuniéndose para celebrar la Eucaristía. Para suscribirse a nuestro boletín electrónico semanal, haga click aquí. “Que nuestra participación activa y nuestro testimonio firme nos ayuden a adentrarnos cada vez más profundamente en la realidad de pertenecer a Cristo, y que anticipemos con esperanza su venida en gloria”, dijo en sus comentarios dirigidos a los peregrinos de habla inglesa. El Papa León recordó la descripción que hizo San Juan Pablo II del domingo como la “Pascua semanal” y “el día del Señor, el día de la Iglesia, el día del hombre y, por último el ‘día de los días’”. Incluso en idiomas como el inglés y el alemán, donde el nombre del domingo hace referencia al “día del sol”, el Papa León señaló que los cristianos pueden discernir una alusión a Cristo, “el verdadero ‘sol de justicia’ que ilumina a todo hombre”. Escuchar la palabra de Dios, recibir el cuerpo de Cristo y reunirse los domingos, dijo el Papa, permite a “la comunidad cristiana” hacer “visible su comunión con el Señor” y dar testimonio de su fidelidad a Cristo y a la Iglesia. “Esta asamblea no puede sustituirse por una presencia meramente virtual, ni se reduce a una reunión meramente pasiva”, afirmó, subrayando que la asamblea litúrgica se realiza a través de la participación activa de los fieles. Dirigiéndose a los peregrinos de habla hispana, el Papa León también expresó su cercanía con las personas afectadas por el fuerte terremoto que sacudió Colombia el 10 de agosto, causando la muerte de cientos de personas y dejando a muchas otras heridas o desaparecidas. Los equipos de rescate continúan trabajando para encontrar a los sobrevivientes que siguen enterrados bajo los escombros. “Mientras ruego al Señor por el eterno descanso de los fallecidos, aseguro mis plegarias por sus familias y todos los que han sido golpeados por esta tragedia”, dijo. “Manifiesto mi gratitud a cuantos trabajan en las labores de rescate y de asistencia a los damnificados”.  

El Papa León afirma que el domingo es fundamento y núcleo del año litúrgico #Catholic –

CIUDAD DEL VATICANO (CNS) — El Papa León XIV instó a los católicos a reunirse en persona para la Misa dominical y pidió que se establezcan condiciones de trabajo que permitan a las personas asistir, afirmando que el domingo es “fundamento y el núcleo de todo el año litúrgico”.

“Para santificar el domingo es fundamental celebrar la Eucaristía”, dijo el Papa durante su audiencia general del 12 de agosto en la Basílica de San Pedro. El Santo Padre instó a todos “a crear las mejores condiciones posibles para que también puedan participar en la Santa Misa aquellos que los domingos no tienen la posibilidad de ausentarse del trabajo”.

Continuando con su serie de catequesis sobre los documentos del Concilio Vaticano II, el Papa León reflexionó sobre “Sacrosanctum Concilium”, la Constitución sobre la Sagrada Liturgia. El año litúrgico no es una representación estática de acontecimientos pasados, sino un encuentro continuo con Cristo, señaló.

En su centro está la Pascua, cuando Cristo resucitó de entre los muertos, y por esa razón, dijo el Papa, es esencial que los fieles santifiquen el Día del Señor reuniéndose para celebrar la Eucaristía.


Para suscribirse a nuestro boletín electrónico semanal, haga click aquí.

“Que nuestra participación activa y nuestro testimonio firme nos ayuden a adentrarnos cada vez más profundamente en la realidad de pertenecer a Cristo, y que anticipemos con esperanza su venida en gloria”, dijo en sus comentarios dirigidos a los peregrinos de habla inglesa.

El Papa León recordó la descripción que hizo San Juan Pablo II del domingo como la “Pascua semanal” y “el día del Señor, el día de la Iglesia, el día del hombre y, por último el ‘día de los días’”.

Incluso en idiomas como el inglés y el alemán, donde el nombre del domingo hace referencia al “día del sol”, el Papa León señaló que los cristianos pueden discernir una alusión a Cristo, “el verdadero ‘sol de justicia’ que ilumina a todo hombre”.

Escuchar la palabra de Dios, recibir el cuerpo de Cristo y reunirse los domingos, dijo el Papa, permite a “la comunidad cristiana” hacer “visible su comunión con el Señor” y dar testimonio de su fidelidad a Cristo y a la Iglesia.

“Esta asamblea no puede sustituirse por una presencia meramente virtual, ni se reduce a una reunión meramente pasiva”, afirmó, subrayando que la asamblea litúrgica se realiza a través de la participación activa de los fieles.

Dirigiéndose a los peregrinos de habla hispana, el Papa León también expresó su cercanía con las personas afectadas por el fuerte terremoto que sacudió Colombia el 10 de agosto, causando la muerte de cientos de personas y dejando a muchas otras heridas o desaparecidas. Los equipos de rescate continúan trabajando para encontrar a los sobrevivientes que siguen enterrados bajo los escombros.

“Mientras ruego al Señor por el eterno descanso de los fallecidos, aseguro mis plegarias por sus familias y todos los que han sido golpeados por esta tragedia”, dijo. “Manifiesto mi gratitud a cuantos trabajan en las labores de rescate y de asistencia a los damnificados”.

 

CIUDAD DEL VATICANO (CNS) — El Papa León XIV instó a los católicos a reunirse en persona para la Misa dominical y pidió que se establezcan condiciones de trabajo que permitan a las personas asistir, afirmando que el domingo es “fundamento y el núcleo de todo el año litúrgico”. “Para santificar el domingo es fundamental celebrar la Eucaristía”, dijo el Papa durante su audiencia general del 12 de agosto en la Basílica de San Pedro. El Santo Padre instó a todos “a crear las mejores condiciones posibles para que también puedan participar en la Santa Misa aquellos que los domingos

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El Papa León XIV ora por las víctimas del terremoto en Colombia #Catholic – (OSV News) — El Papa León XIV expresó su profunda tristeza por las muertes y la destrucción provocadas por el fuerte terremoto que sacudió Colombia y dejó más de 100 muertos y decenas de edificios derrumbados.
El Papa ofreció sus oraciones “por el eterno descanso de los fallecidos y eleva al Señor sus oraciones por la pronta recuperación de los afectados por esta tragedia”, según un telegrama dirigido al arzobispo Francisco Javier Múnera Correa de Cartagena, presidente de la Conferencia Episcopal Colombiana, firmado por el cardenal Pietro Parolin, Secretario de Estado del Vaticano.
El terremoto sacudió el país la mañana del 10 de agosto; se publicaron cientos de videos en línea en los que se veía a personas huyendo al aire libre mientras el suelo bajo sus pies temblaba violentamente.
La Asociación Colombiana de Ciudades Capitales informó que el número de muertos ascendió a 132, con más de 570 heridos. La asociación, que es una red de las principales ciudades de Colombia, señaló que se espera que la cifra cambie a medida que continúen las evaluaciones de daños en las zonas afectadas.
En su mensaje, publicado por el Vaticano el 11 de agosto, el cardenal Parolin transmitió las condolencias del Papa “a los familiares que, en esta hora de profundo dolor, lloran la pérdida de sus seres queridos”.

Para suscribirse a nuestro boletín electrónico semanal, haga click aquí.

“De igual modo, asegura su cercanía espiritual y manifiesta su gratitud a cuantos con generosa entrega, trabajan en las labores de búsqueda, socorro y asistencia a los damnificados”, dijo el telegrama.
El Papa pidió también, por intercesión de la Bienaventurada Virgen María, que el Señor “derrame sobre el querido pueblo colombiano los dones de la fortaleza espiritual y la esperanza cristiana”, concluyó el mensaje.
Según el Servicio Geológico Colombiano (SGC), el epicentro del sismo se ubicó en el departamento noroccidental de Chocó, y fue “el sismo que se ha sentido más fuerte en la última década en Colombia”.
El Servicio Geológico también informó que, hasta la tarde del 10 de agosto, se habían registrado en el país 18 réplicas con magnitudes entre 1,4 y 4,8 desde el sismo inicial.
En un mensaje publicado el 10 de agosto, la Conferencia Episcopal de Colombia expresó su cercanía con las víctimas del mortal sismo de magnitud 7,4.
“Oramos por quienes han perdido la vida para que Dios les conceda el descanso eterno; por las personas que aún se encuentran desaparecidas; por los heridos y las familias damnificadas”, dijeron los obispos.
Los obispos también oraron por los organismos de socorro y personal médico, así como por las autoridades militares y gubernamentales, y “todas las personas que, con generosidad y valentía, trabajan en las labores de búsqueda, rescate y atención de los afectados”.
“Este momento doloroso nos recuerda que nadie puede afrontar solo una emergencia de esta magnitud”, se lee en el comunicado. “Colombia está llamada, una vez más, a reconocerse como una sola familia y a responder al sufrimiento de sus hermanos con generosidad, responsabilidad y solidaridad”.
Entre los videos que mostraban la destrucción causada por el sismo había uno de la Catedral Basílica de Nuestra Señora del Rosario en Manizales, así como imágenes de varias iglesias que sufrieron graves daños
La Arquidiócesis de Manizales también compartió un video de 10 segundos que muestra una Misa que se estaba celebrando cuando ocurrió el sismo por la mañana.
En un mensaje de video dirigido a los fieles de la ciudad, el arzobispo José Miguel Gómez de Manizales expresó que, si bien la arquidiócesis continúa evaluando los daños a las iglesias, “ahora lo más importante son ustedes: los fieles, los sacerdotes y todos los vecinos que también padecieron lo mismo”.
“Dios, nuestro Señor, nunca nos abandona y en estos momentos es cuando, elevando la mirada hacia Él, tenemos todos que, con humildad y con sencillez, pedirle a Él las gracias que nos hacen falta para vivir estas dificultades”, dijo el arzobispo Gómez.
El arzobispo también invocó la intercesión de Nuestra Señora del Rosario, pidiéndole que consuele y reconforte a los afectados por el desastre natural. Asimismo, instó a la población a seguir las indicaciones de las autoridades.
“Y, siguiendo esas instrucciones, busquen siempre estar atentos a los que más sufren, para que ninguna persona se quede sin atención en estos momentos de dificultad”, concluyó antes de impartir su bendición.
La Conferencia Episcopal de Colombia informó que las diócesis de todo el país están estableciendo puntos de acopio para garantizar la distribución de alimentos a albergues, hospitales y comunidades en las zonas afectadas.
Los obispos también dijeron que Cáritas Colombia ha activado su Servicio Nacional de Emergencias para recaudar fondos y brindar asistencia directa “a las jurisdicciones y comunidades que resultaron mayormente afectadas por esta tragedia”.
Junno Arocho Esteves es corresponsal internacional de OSV News. Síguelo en X @jae_journalist.
 

El Papa León XIV ora por las víctimas del terremoto en Colombia #Catholic – (OSV News) — El Papa León XIV expresó su profunda tristeza por las muertes y la destrucción provocadas por el fuerte terremoto que sacudió Colombia y dejó más de 100 muertos y decenas de edificios derrumbados. El Papa ofreció sus oraciones “por el eterno descanso de los fallecidos y eleva al Señor sus oraciones por la pronta recuperación de los afectados por esta tragedia”, según un telegrama dirigido al arzobispo Francisco Javier Múnera Correa de Cartagena, presidente de la Conferencia Episcopal Colombiana, firmado por el cardenal Pietro Parolin, Secretario de Estado del Vaticano. El terremoto sacudió el país la mañana del 10 de agosto; se publicaron cientos de videos en línea en los que se veía a personas huyendo al aire libre mientras el suelo bajo sus pies temblaba violentamente. La Asociación Colombiana de Ciudades Capitales informó que el número de muertos ascendió a 132, con más de 570 heridos. La asociación, que es una red de las principales ciudades de Colombia, señaló que se espera que la cifra cambie a medida que continúen las evaluaciones de daños en las zonas afectadas. En su mensaje, publicado por el Vaticano el 11 de agosto, el cardenal Parolin transmitió las condolencias del Papa “a los familiares que, en esta hora de profundo dolor, lloran la pérdida de sus seres queridos”. Para suscribirse a nuestro boletín electrónico semanal, haga click aquí. “De igual modo, asegura su cercanía espiritual y manifiesta su gratitud a cuantos con generosa entrega, trabajan en las labores de búsqueda, socorro y asistencia a los damnificados”, dijo el telegrama. El Papa pidió también, por intercesión de la Bienaventurada Virgen María, que el Señor “derrame sobre el querido pueblo colombiano los dones de la fortaleza espiritual y la esperanza cristiana”, concluyó el mensaje. Según el Servicio Geológico Colombiano (SGC), el epicentro del sismo se ubicó en el departamento noroccidental de Chocó, y fue “el sismo que se ha sentido más fuerte en la última década en Colombia”. El Servicio Geológico también informó que, hasta la tarde del 10 de agosto, se habían registrado en el país 18 réplicas con magnitudes entre 1,4 y 4,8 desde el sismo inicial. En un mensaje publicado el 10 de agosto, la Conferencia Episcopal de Colombia expresó su cercanía con las víctimas del mortal sismo de magnitud 7,4. “Oramos por quienes han perdido la vida para que Dios les conceda el descanso eterno; por las personas que aún se encuentran desaparecidas; por los heridos y las familias damnificadas”, dijeron los obispos. Los obispos también oraron por los organismos de socorro y personal médico, así como por las autoridades militares y gubernamentales, y “todas las personas que, con generosidad y valentía, trabajan en las labores de búsqueda, rescate y atención de los afectados”. “Este momento doloroso nos recuerda que nadie puede afrontar solo una emergencia de esta magnitud”, se lee en el comunicado. “Colombia está llamada, una vez más, a reconocerse como una sola familia y a responder al sufrimiento de sus hermanos con generosidad, responsabilidad y solidaridad”. Entre los videos que mostraban la destrucción causada por el sismo había uno de la Catedral Basílica de Nuestra Señora del Rosario en Manizales, así como imágenes de varias iglesias que sufrieron graves daños La Arquidiócesis de Manizales también compartió un video de 10 segundos que muestra una Misa que se estaba celebrando cuando ocurrió el sismo por la mañana. En un mensaje de video dirigido a los fieles de la ciudad, el arzobispo José Miguel Gómez de Manizales expresó que, si bien la arquidiócesis continúa evaluando los daños a las iglesias, “ahora lo más importante son ustedes: los fieles, los sacerdotes y todos los vecinos que también padecieron lo mismo”. “Dios, nuestro Señor, nunca nos abandona y en estos momentos es cuando, elevando la mirada hacia Él, tenemos todos que, con humildad y con sencillez, pedirle a Él las gracias que nos hacen falta para vivir estas dificultades”, dijo el arzobispo Gómez. El arzobispo también invocó la intercesión de Nuestra Señora del Rosario, pidiéndole que consuele y reconforte a los afectados por el desastre natural. Asimismo, instó a la población a seguir las indicaciones de las autoridades. “Y, siguiendo esas instrucciones, busquen siempre estar atentos a los que más sufren, para que ninguna persona se quede sin atención en estos momentos de dificultad”, concluyó antes de impartir su bendición. La Conferencia Episcopal de Colombia informó que las diócesis de todo el país están estableciendo puntos de acopio para garantizar la distribución de alimentos a albergues, hospitales y comunidades en las zonas afectadas. Los obispos también dijeron que Cáritas Colombia ha activado su Servicio Nacional de Emergencias para recaudar fondos y brindar asistencia directa “a las jurisdicciones y comunidades que resultaron mayormente afectadas por esta tragedia”. Junno Arocho Esteves es corresponsal internacional de OSV News. Síguelo en X @jae_journalist.  

El Papa León XIV ora por las víctimas del terremoto en Colombia #Catholic –

(OSV News) — El Papa León XIV expresó su profunda tristeza por las muertes y la destrucción provocadas por el fuerte terremoto que sacudió Colombia y dejó más de 100 muertos y decenas de edificios derrumbados.

El Papa ofreció sus oraciones “por el eterno descanso de los fallecidos y eleva al Señor sus oraciones por la pronta recuperación de los afectados por esta tragedia”, según un telegrama dirigido al arzobispo Francisco Javier Múnera Correa de Cartagena, presidente de la Conferencia Episcopal Colombiana, firmado por el cardenal Pietro Parolin, Secretario de Estado del Vaticano.

El terremoto sacudió el país la mañana del 10 de agosto; se publicaron cientos de videos en línea en los que se veía a personas huyendo al aire libre mientras el suelo bajo sus pies temblaba violentamente.

La Asociación Colombiana de Ciudades Capitales informó que el número de muertos ascendió a 132, con más de 570 heridos. La asociación, que es una red de las principales ciudades de Colombia, señaló que se espera que la cifra cambie a medida que continúen las evaluaciones de daños en las zonas afectadas.

En su mensaje, publicado por el Vaticano el 11 de agosto, el cardenal Parolin transmitió las condolencias del Papa “a los familiares que, en esta hora de profundo dolor, lloran la pérdida de sus seres queridos”.


Para suscribirse a nuestro boletín electrónico semanal, haga click aquí.

“De igual modo, asegura su cercanía espiritual y manifiesta su gratitud a cuantos con generosa entrega, trabajan en las labores de búsqueda, socorro y asistencia a los damnificados”, dijo el telegrama.

El Papa pidió también, por intercesión de la Bienaventurada Virgen María, que el Señor “derrame sobre el querido pueblo colombiano los dones de la fortaleza espiritual y la esperanza cristiana”, concluyó el mensaje.

Según el Servicio Geológico Colombiano (SGC), el epicentro del sismo se ubicó en el departamento noroccidental de Chocó, y fue “el sismo que se ha sentido más fuerte en la última década en Colombia”.

El Servicio Geológico también informó que, hasta la tarde del 10 de agosto, se habían registrado en el país 18 réplicas con magnitudes entre 1,4 y 4,8 desde el sismo inicial.

En un mensaje publicado el 10 de agosto, la Conferencia Episcopal de Colombia expresó su cercanía con las víctimas del mortal sismo de magnitud 7,4.

“Oramos por quienes han perdido la vida para que Dios les conceda el descanso eterno; por las personas que aún se encuentran desaparecidas; por los heridos y las familias damnificadas”, dijeron los obispos.

Los obispos también oraron por los organismos de socorro y personal médico, así como por las autoridades militares y gubernamentales, y “todas las personas que, con generosidad y valentía, trabajan en las labores de búsqueda, rescate y atención de los afectados”.

“Este momento doloroso nos recuerda que nadie puede afrontar solo una emergencia de esta magnitud”, se lee en el comunicado. “Colombia está llamada, una vez más, a reconocerse como una sola familia y a responder al sufrimiento de sus hermanos con generosidad, responsabilidad y solidaridad”.

Entre los videos que mostraban la destrucción causada por el sismo había uno de la Catedral Basílica de Nuestra Señora del Rosario en Manizales, así como imágenes de varias iglesias que sufrieron graves daños

La Arquidiócesis de Manizales también compartió un video de 10 segundos que muestra una Misa que se estaba celebrando cuando ocurrió el sismo por la mañana.
En un mensaje de video dirigido a los fieles de la ciudad, el arzobispo José Miguel Gómez de Manizales expresó que, si bien la arquidiócesis continúa evaluando los daños a las iglesias, “ahora lo más importante son ustedes: los fieles, los sacerdotes y todos los vecinos que también padecieron lo mismo”.

“Dios, nuestro Señor, nunca nos abandona y en estos momentos es cuando, elevando la mirada hacia Él, tenemos todos que, con humildad y con sencillez, pedirle a Él las gracias que nos hacen falta para vivir estas dificultades”, dijo el arzobispo Gómez.

El arzobispo también invocó la intercesión de Nuestra Señora del Rosario, pidiéndole que consuele y reconforte a los afectados por el desastre natural. Asimismo, instó a la población a seguir las indicaciones de las autoridades.

“Y, siguiendo esas instrucciones, busquen siempre estar atentos a los que más sufren, para que ninguna persona se quede sin atención en estos momentos de dificultad”, concluyó antes de impartir su bendición.

La Conferencia Episcopal de Colombia informó que las diócesis de todo el país están estableciendo puntos de acopio para garantizar la distribución de alimentos a albergues, hospitales y comunidades en las zonas afectadas.

Los obispos también dijeron que Cáritas Colombia ha activado su Servicio Nacional de Emergencias para recaudar fondos y brindar asistencia directa “a las jurisdicciones y comunidades que resultaron mayormente afectadas por esta tragedia”.

Junno Arocho Esteves es corresponsal internacional de OSV News. Síguelo en X @jae_journalist.

 

(OSV News) — El Papa León XIV expresó su profunda tristeza por las muertes y la destrucción provocadas por el fuerte terremoto que sacudió Colombia y dejó más de 100 muertos y decenas de edificios derrumbados. El Papa ofreció sus oraciones “por el eterno descanso de los fallecidos y eleva al Señor sus oraciones por la pronta recuperación de los afectados por esta tragedia”, según un telegrama dirigido al arzobispo Francisco Javier Múnera Correa de Cartagena, presidente de la Conferencia Episcopal Colombiana, firmado por el cardenal Pietro Parolin, Secretario de Estado del Vaticano. El terremoto sacudió el país la mañana

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Pope Leo night at White Sox baseball park maxes out stadium capacity #Catholic – CHICAGO (OSV News) — White Sox baseball fans sporting custom-designed black and gold mitre-style hats celebrated Pope Leo XIV, a fellow diehard Sox fan, at a pope-themed game in Chicago Aug. 11.
Dominican Sister Mary Jo Sobieck of Springfield, Illinois, threw the first pitch, and fans shook hands with the “sign of peace,” led by the Chicago Archdiocese’s Father Tom Hurley, during the fifth inning at Rate Field, home of Pope Leo’s favorite baseball team.
White Sox management handed out “pope hats” to over 38,000 fans who showed up at the third game in a series against the Cincinnati Reds. The promo project started out as a fan giveaway for the first 2,500 tickets, which sold quickly and it added another fast-selling 500.
Management expanded the promo to the full stadium capacity and the tickets flew.
“The only anxiety was: Can we get 40,000 here by the time of this day? So as soon as we figured out we could, it’s been a lot of fun to be part of,” Brooks Boyer, White Sox executive vice president, said in a story about the Pope Leo-themed game written for the team’s website.
“We were talking about this before. Is there anything that has rivaled this where we’d have to say, we have to go to 40,000?” he said from the dugout Aug. 11. “We couldn’t remember anything where we’ve had to put it to 40,000.”

Click here to subscribe to our weekly newsletter.

“The place was capacity,” Richard King, a die-hard Sox fan who watched the game on TV, told OSV News.
The game also featured its own familiar penitential rite for Sox fans, as the Reds rallied in the 10th inning to beat the White Sox 5-4, giving Cincinnati a lead in the three-game series that concludes Aug. 13. However, the Sox still lead the American League Central Division.
King, 78, grew up on Chicago’s Southside and has been following his team since he was seven. King, a daily Massgoer and a member of the Knights of Columbus, said the fifth inning “sign of peace” and having Catholicism so openly on display was “great!” He expected the event would raise interest and more curiosity about the Catholic faith.
“Very excited about Pope Night, and obviously a lot of people are excited about it,” White Sox manager Will Venable said in the Sox website story. “Any time we get to celebrate the pope and his fandom of the White Sox is something that we’ll lean into.”
Pope Leo, a Chicago native who grew up in Dolton, Illinois, a south suburb, has been pictured sporting a White Sox baseball cap at the Vatican, and has received multiple Sox-themed presents since his election as pontiff in May 2024.
The pope being a close follower of the Sox made him an instant hit in the Chicago area and across the country, where people have mentioned how relatable he is. Video footage of then-Father Bob Prevost attending Game 1 of the White Sox 2005 World Series match against the Houston Astros went viral. The Sox swept the Astros 4-0 in the series, ending an 88-year drought famously known as the “Curse of the Black Sox.”
A thanksgiving Mass for the pope’s election led by Chicago Cardinal Blase J. Cupich was held at Rate Field a month after the conclave.
In the months that followed Pope Leo’s election, the ballpark was outfitted with papal reminders including a mural of the pope at the entrance to the section where he sat during the World Series matchup and markers on the chair he sat in. Then, a major shareholder of the White Sox told the media the pope told him “he’d love to” throw the first pitch in a new stadium — “schedule permitting” — that is being envisioned for the team’s future.
Chicago White Sox Charities, the team’s philanthropic arm, gave the Augustinians — Pope Leo’s religious order — a ,000 donation on the Pope Leo-themed night. Father Tom McCarthy and Brother David Relstab, the prior provincial and vocations director respectively of the Augustinians’ Midwest province, accepted the gift on the ballfield.
Simone Orendain is an OSV News correspondent. She writes from Chicago.
 

Pope Leo night at White Sox baseball park maxes out stadium capacity #Catholic – CHICAGO (OSV News) — White Sox baseball fans sporting custom-designed black and gold mitre-style hats celebrated Pope Leo XIV, a fellow diehard Sox fan, at a pope-themed game in Chicago Aug. 11. Dominican Sister Mary Jo Sobieck of Springfield, Illinois, threw the first pitch, and fans shook hands with the “sign of peace,” led by the Chicago Archdiocese’s Father Tom Hurley, during the fifth inning at Rate Field, home of Pope Leo’s favorite baseball team. White Sox management handed out “pope hats” to over 38,000 fans who showed up at the third game in a series against the Cincinnati Reds. The promo project started out as a fan giveaway for the first 2,500 tickets, which sold quickly and it added another fast-selling 500. Management expanded the promo to the full stadium capacity and the tickets flew. “The only anxiety was: Can we get 40,000 here by the time of this day? So as soon as we figured out we could, it’s been a lot of fun to be part of,” Brooks Boyer, White Sox executive vice president, said in a story about the Pope Leo-themed game written for the team’s website. “We were talking about this before. Is there anything that has rivaled this where we’d have to say, we have to go to 40,000?” he said from the dugout Aug. 11. “We couldn’t remember anything where we’ve had to put it to 40,000.” Click here to subscribe to our weekly newsletter. “The place was capacity,” Richard King, a die-hard Sox fan who watched the game on TV, told OSV News. The game also featured its own familiar penitential rite for Sox fans, as the Reds rallied in the 10th inning to beat the White Sox 5-4, giving Cincinnati a lead in the three-game series that concludes Aug. 13. However, the Sox still lead the American League Central Division. King, 78, grew up on Chicago’s Southside and has been following his team since he was seven. King, a daily Massgoer and a member of the Knights of Columbus, said the fifth inning “sign of peace” and having Catholicism so openly on display was “great!” He expected the event would raise interest and more curiosity about the Catholic faith. “Very excited about Pope Night, and obviously a lot of people are excited about it,” White Sox manager Will Venable said in the Sox website story. “Any time we get to celebrate the pope and his fandom of the White Sox is something that we’ll lean into.” Pope Leo, a Chicago native who grew up in Dolton, Illinois, a south suburb, has been pictured sporting a White Sox baseball cap at the Vatican, and has received multiple Sox-themed presents since his election as pontiff in May 2024. The pope being a close follower of the Sox made him an instant hit in the Chicago area and across the country, where people have mentioned how relatable he is. Video footage of then-Father Bob Prevost attending Game 1 of the White Sox 2005 World Series match against the Houston Astros went viral. The Sox swept the Astros 4-0 in the series, ending an 88-year drought famously known as the “Curse of the Black Sox.” A thanksgiving Mass for the pope’s election led by Chicago Cardinal Blase J. Cupich was held at Rate Field a month after the conclave. In the months that followed Pope Leo’s election, the ballpark was outfitted with papal reminders including a mural of the pope at the entrance to the section where he sat during the World Series matchup and markers on the chair he sat in. Then, a major shareholder of the White Sox told the media the pope told him “he’d love to” throw the first pitch in a new stadium — “schedule permitting” — that is being envisioned for the team’s future. Chicago White Sox Charities, the team’s philanthropic arm, gave the Augustinians — Pope Leo’s religious order — a $14,000 donation on the Pope Leo-themed night. Father Tom McCarthy and Brother David Relstab, the prior provincial and vocations director respectively of the Augustinians’ Midwest province, accepted the gift on the ballfield. Simone Orendain is an OSV News correspondent. She writes from Chicago.  

Pope Leo night at White Sox baseball park maxes out stadium capacity #Catholic –

CHICAGO (OSV News) — White Sox baseball fans sporting custom-designed black and gold mitre-style hats celebrated Pope Leo XIV, a fellow diehard Sox fan, at a pope-themed game in Chicago Aug. 11.

Dominican Sister Mary Jo Sobieck of Springfield, Illinois, threw the first pitch, and fans shook hands with the “sign of peace,” led by the Chicago Archdiocese’s Father Tom Hurley, during the fifth inning at Rate Field, home of Pope Leo’s favorite baseball team.

White Sox management handed out “pope hats” to over 38,000 fans who showed up at the third game in a series against the Cincinnati Reds. The promo project started out as a fan giveaway for the first 2,500 tickets, which sold quickly and it added another fast-selling 500.

Management expanded the promo to the full stadium capacity and the tickets flew.

“The only anxiety was: Can we get 40,000 here by the time of this day? So as soon as we figured out we could, it’s been a lot of fun to be part of,” Brooks Boyer, White Sox executive vice president, said in a story about the Pope Leo-themed game written for the team’s website.

“We were talking about this before. Is there anything that has rivaled this where we’d have to say, we have to go to 40,000?” he said from the dugout Aug. 11. “We couldn’t remember anything where we’ve had to put it to 40,000.”


Click here to subscribe to our weekly newsletter.

“The place was capacity,” Richard King, a die-hard Sox fan who watched the game on TV, told OSV News.

The game also featured its own familiar penitential rite for Sox fans, as the Reds rallied in the 10th inning to beat the White Sox 5-4, giving Cincinnati a lead in the three-game series that concludes Aug. 13. However, the Sox still lead the American League Central Division.

King, 78, grew up on Chicago’s Southside and has been following his team since he was seven. King, a daily Massgoer and a member of the Knights of Columbus, said the fifth inning “sign of peace” and having Catholicism so openly on display was “great!” He expected the event would raise interest and more curiosity about the Catholic faith.

“Very excited about Pope Night, and obviously a lot of people are excited about it,” White Sox manager Will Venable said in the Sox website story. “Any time we get to celebrate the pope and his fandom of the White Sox is something that we’ll lean into.”

Pope Leo, a Chicago native who grew up in Dolton, Illinois, a south suburb, has been pictured sporting a White Sox baseball cap at the Vatican, and has received multiple Sox-themed presents since his election as pontiff in May 2024.

The pope being a close follower of the Sox made him an instant hit in the Chicago area and across the country, where people have mentioned how relatable he is. Video footage of then-Father Bob Prevost attending Game 1 of the White Sox 2005 World Series match against the Houston Astros went viral. The Sox swept the Astros 4-0 in the series, ending an 88-year drought famously known as the “Curse of the Black Sox.”

A thanksgiving Mass for the pope’s election led by Chicago Cardinal Blase J. Cupich was held at Rate Field a month after the conclave.

In the months that followed Pope Leo’s election, the ballpark was outfitted with papal reminders including a mural of the pope at the entrance to the section where he sat during the World Series matchup and markers on the chair he sat in. Then, a major shareholder of the White Sox told the media the pope told him “he’d love to” throw the first pitch in a new stadium — “schedule permitting” — that is being envisioned for the team’s future.

Chicago White Sox Charities, the team’s philanthropic arm, gave the Augustinians — Pope Leo’s religious order — a $14,000 donation on the Pope Leo-themed night. Father Tom McCarthy and Brother David Relstab, the prior provincial and vocations director respectively of the Augustinians’ Midwest province, accepted the gift on the ballfield.

Simone Orendain is an OSV News correspondent. She writes from Chicago.

 

CHICAGO (OSV News) — White Sox baseball fans sporting custom-designed black and gold mitre-style hats celebrated Pope Leo XIV, a fellow diehard Sox fan, at a pope-themed game in Chicago Aug. 11. Dominican Sister Mary Jo Sobieck of Springfield, Illinois, threw the first pitch, and fans shook hands with the “sign of peace,” led by the Chicago Archdiocese’s Father Tom Hurley, during the fifth inning at Rate Field, home of Pope Leo’s favorite baseball team. White Sox management handed out “pope hats” to over 38,000 fans who showed up at the third game in a series against the Cincinnati Reds.

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In West Virginia mountains, over 2,000 Catholic Scouts gather for Mass ‘filled with joy, hope’ #Catholic – (OSV News) — Every four years, thousands of Catholic Scouts from across the U.S. gather for Sunday Mass in the mountains of West Virginia.
As faith is the first of the core principles which they hold dear, they joyfully observe their Sunday obligation while participating in the Scouting America National Jamboree at the Summit Bechtel Reserve in Mount Hope, W.Va., which was held this year July 22-31.
“It was a wonderful Mass filled with joy, with hope,” said Bishop Evelio Menjívar of Wheeling-Charleston, who celebrated the July 26 Mass for more than 2,000 Catholic Scouts who filled a field at the reserve that morning. “For the church, seeing so many young people is always a sign of hope.” The Scouts, he said, are devout, willing to serve and pledge to honor God and country.
“It is just beautiful,” Bishop Menjívar told The Catholic Spirit, the news outlet of the Diocese of Wheeling-Charleston.
The Catholic Scouts were among the more than 20,000 Scouts from throughout the country who attended the nine-day jamboree, which is held every four years at the reserve.

Click here to subscribe to our weekly newsletter.

Concelebrating the Mass and giving the homily was Bishop Michael W. Fisher of Buffalo, New York, the U.S. Conference of Catholic Bishops’ episcopal liaison to Catholic Scouting America, which is the largest of the faith-based Scouting America groups.
A Scout is reverent, Bishop Fisher said in his homily. “That’s what brings us here today as God’s people,” he said, “to give thanks, to give prayer and to offer that ultimate prayer in this holy Eucharist.”
Scouts, he said, are first reverent to God; faithful in his or her religious duties; and respect the convictions of others in matters of religion and custom.
Noting that they were surrounded by God’s beauty and creation, Bishop Fisher told the Scouts that reverence comes naturally to human beings and, in a particular way, to Catholics.
“When we look at the mountains and forests,” he said, “we can’t help but praise our creator. For truly we are in God’s country.”
In the Gospel for the Mass (Mt 13:44-52), Bishop Fisher said that Jesus reminds us that reverence is about finding hidden treasure and gives numerous examples of those who are searching.
“It’s not just an outward posture, but it’s about being transformed internally in our hearts and in our souls,” he said.
In the Gospel, Jesus said to his disciples: “The kingdom of heaven is like a treasure buried in a field, which a person finds and hides again, and out of joy goes and sells all that he has and buys that field. Again, the kingdom of heaven is like a merchant searching for fine pearls. When he finds a pearl of great price, he goes and sells all that he has and buys it.”
A critical question to all, Bishop Fisher said, is: “What is that true treasure that you’re seeking in your life?”
To answer that, he pointed to the first reading (1 Kings 3:5, 7-12), where God appears to a young King Solomon in a dream and said, “Ask something of me and I will give it to you.”
Solomon doesn’t ask for riches, or a long life, or power over his enemies, Bishop Fisher said. Instead, he admits his limitations and says, “I am a mere youth, not knowing at all how to act.”
He asks God for an understanding heart, Bishop Fisher said, to discern between right and wrong. He asked for wisdom.
“This is exactly what we promise every time we stand at attention and make this Scout Sign, and repeat the Scout Oath,” Bishop Fisher said. “When we say we will do our duty to God and country and keep ourselves lawfully straight, we are asking for Solomon’s gift of wisdom. We are asking for a wise heart to navigate a complicated world.”
Bishop Fisher, an Eagle Scout himself, reminded all of the national jamboree’s theme, “Elevate,” and said that Jesus is calling all to elevate what they treasure in life.
“The treasure,” he said, “is God’s grace, his love and truth acting within us. To elevate means to stop digging for that cheap, temporary treasure like popularity or selfishness in material things,” he said. “Instead, hopefully, we sell out completely for what lasts: kindness, purity, reverence, and justice.”
A Scout who lives out the Scout Law is a living sign of God’s kingdom on earth, Bishop Fisher said. “Have you ever thought of yourself in that way?” he asked the Scouts.
In the second reading for the Mass, Bishop Fisher said that St. Paul reminds the Romans that we are called to be conformed to the image of God’s Son.
“Jesus is, you might say, that ultimate Scout leader,” Bishop Fisher said. “He did not come to be served, but to serve. He did a good turn daily. He prepared. He navigated the wilderness. He gathered a patrol of disciples. And he laid down his life to show that ultimate trail, that trail map to heaven.
“When you leave this jamboree and pack up your dirty laundry, your gear, and your cool patches, as well as great memories, the most important thing you should take home with you is a renewed spirit,” Bishop Fisher said. “God wants to elevate our character so that we become leaders and guides to others to what is right, and what is truly lasting in God’s kingdom.”
Jesus concludes the Gospel for the Mass with the warning about a net thrown into the sea that catches fish of every kind, Bishop Fisher said. At the end of the day, the good are gathered, he said, and the bad are thrown away. “Our lives are kind of like that net,” Bishop Fisher said. “Every day, we gather choices, words, and habits.”
He encouraged the Scouts to use the wisdom of Solomon, the great gift he asked for from the Lord, to sort through all of it and to be prepared. Bishop Fisher urged them to throw away gossip and dishonesty and keep the treasures of faith, service and the Scout spirit.
“Let us pray today for the courage to sell out for the kingdom of heaven, for the kingdom of God,” Bishop Fisher said, “to elevate our thoughts and actions, and to always seek the true treasure — a heart that knows, that loves, and serves God always. A Scout is reverent. Amen.”
The Catholic Scouts also prayed for the nation in the celebration of its 250th anniversary.
With them was Jesuit Father Mark Carr, national chaplain for Catholic Scouting America, who led the “Novena Prayer for America.”
Together, they prayed, “that the Church in the United States boldly proclaims the Gospel. May we all, especially our young Scouts, be joyful witnesses of Christ in our neighborhoods and schools.”
For more than 100 years, Catholic Scouting America has provided young people adventure, character building and values-based lessons grounded in the Catholic faith, the organization’s website states.
And this, Bishop Menjívar said, the church must continue to support.
“It’s a good place for children to learn and to grow, mature as a person but also in their faith and in their commitment to serve. I really encourage parents to look at those opportunities that the Scouts offer, especially at this time when we need to take the kids out of social media, the screens,” he said.
Colleen Rowan is executive editor of The Catholic Spirit, the news outlet of the Diocese of Wheeling-Charleston. This story was originally published by The Catholic Spirit and is distributed through a partnership with OSV News. For more information about Catholic Scouting America and to explore resources for parishes, families, and councils, visit CatholicScoutingAmerica.org.
 

In West Virginia mountains, over 2,000 Catholic Scouts gather for Mass ‘filled with joy, hope’ #Catholic – (OSV News) — Every four years, thousands of Catholic Scouts from across the U.S. gather for Sunday Mass in the mountains of West Virginia. As faith is the first of the core principles which they hold dear, they joyfully observe their Sunday obligation while participating in the Scouting America National Jamboree at the Summit Bechtel Reserve in Mount Hope, W.Va., which was held this year July 22-31. “It was a wonderful Mass filled with joy, with hope,” said Bishop Evelio Menjívar of Wheeling-Charleston, who celebrated the July 26 Mass for more than 2,000 Catholic Scouts who filled a field at the reserve that morning. “For the church, seeing so many young people is always a sign of hope.” The Scouts, he said, are devout, willing to serve and pledge to honor God and country. “It is just beautiful,” Bishop Menjívar told The Catholic Spirit, the news outlet of the Diocese of Wheeling-Charleston. The Catholic Scouts were among the more than 20,000 Scouts from throughout the country who attended the nine-day jamboree, which is held every four years at the reserve. Click here to subscribe to our weekly newsletter. Concelebrating the Mass and giving the homily was Bishop Michael W. Fisher of Buffalo, New York, the U.S. Conference of Catholic Bishops’ episcopal liaison to Catholic Scouting America, which is the largest of the faith-based Scouting America groups. A Scout is reverent, Bishop Fisher said in his homily. “That’s what brings us here today as God’s people,” he said, “to give thanks, to give prayer and to offer that ultimate prayer in this holy Eucharist.” Scouts, he said, are first reverent to God; faithful in his or her religious duties; and respect the convictions of others in matters of religion and custom. Noting that they were surrounded by God’s beauty and creation, Bishop Fisher told the Scouts that reverence comes naturally to human beings and, in a particular way, to Catholics. “When we look at the mountains and forests,” he said, “we can’t help but praise our creator. For truly we are in God’s country.” In the Gospel for the Mass (Mt 13:44-52), Bishop Fisher said that Jesus reminds us that reverence is about finding hidden treasure and gives numerous examples of those who are searching. “It’s not just an outward posture, but it’s about being transformed internally in our hearts and in our souls,” he said. In the Gospel, Jesus said to his disciples: “The kingdom of heaven is like a treasure buried in a field, which a person finds and hides again, and out of joy goes and sells all that he has and buys that field. Again, the kingdom of heaven is like a merchant searching for fine pearls. When he finds a pearl of great price, he goes and sells all that he has and buys it.” A critical question to all, Bishop Fisher said, is: “What is that true treasure that you’re seeking in your life?” To answer that, he pointed to the first reading (1 Kings 3:5, 7-12), where God appears to a young King Solomon in a dream and said, “Ask something of me and I will give it to you.” Solomon doesn’t ask for riches, or a long life, or power over his enemies, Bishop Fisher said. Instead, he admits his limitations and says, “I am a mere youth, not knowing at all how to act.” He asks God for an understanding heart, Bishop Fisher said, to discern between right and wrong. He asked for wisdom. “This is exactly what we promise every time we stand at attention and make this Scout Sign, and repeat the Scout Oath,” Bishop Fisher said. “When we say we will do our duty to God and country and keep ourselves lawfully straight, we are asking for Solomon’s gift of wisdom. We are asking for a wise heart to navigate a complicated world.” Bishop Fisher, an Eagle Scout himself, reminded all of the national jamboree’s theme, “Elevate,” and said that Jesus is calling all to elevate what they treasure in life. “The treasure,” he said, “is God’s grace, his love and truth acting within us. To elevate means to stop digging for that cheap, temporary treasure like popularity or selfishness in material things,” he said. “Instead, hopefully, we sell out completely for what lasts: kindness, purity, reverence, and justice.” A Scout who lives out the Scout Law is a living sign of God’s kingdom on earth, Bishop Fisher said. “Have you ever thought of yourself in that way?” he asked the Scouts. In the second reading for the Mass, Bishop Fisher said that St. Paul reminds the Romans that we are called to be conformed to the image of God’s Son. “Jesus is, you might say, that ultimate Scout leader,” Bishop Fisher said. “He did not come to be served, but to serve. He did a good turn daily. He prepared. He navigated the wilderness. He gathered a patrol of disciples. And he laid down his life to show that ultimate trail, that trail map to heaven. “When you leave this jamboree and pack up your dirty laundry, your gear, and your cool patches, as well as great memories, the most important thing you should take home with you is a renewed spirit,” Bishop Fisher said. “God wants to elevate our character so that we become leaders and guides to others to what is right, and what is truly lasting in God’s kingdom.” Jesus concludes the Gospel for the Mass with the warning about a net thrown into the sea that catches fish of every kind, Bishop Fisher said. At the end of the day, the good are gathered, he said, and the bad are thrown away. “Our lives are kind of like that net,” Bishop Fisher said. “Every day, we gather choices, words, and habits.” He encouraged the Scouts to use the wisdom of Solomon, the great gift he asked for from the Lord, to sort through all of it and to be prepared. Bishop Fisher urged them to throw away gossip and dishonesty and keep the treasures of faith, service and the Scout spirit. “Let us pray today for the courage to sell out for the kingdom of heaven, for the kingdom of God,” Bishop Fisher said, “to elevate our thoughts and actions, and to always seek the true treasure — a heart that knows, that loves, and serves God always. A Scout is reverent. Amen.” The Catholic Scouts also prayed for the nation in the celebration of its 250th anniversary. With them was Jesuit Father Mark Carr, national chaplain for Catholic Scouting America, who led the “Novena Prayer for America.” Together, they prayed, “that the Church in the United States boldly proclaims the Gospel. May we all, especially our young Scouts, be joyful witnesses of Christ in our neighborhoods and schools.” For more than 100 years, Catholic Scouting America has provided young people adventure, character building and values-based lessons grounded in the Catholic faith, the organization’s website states. And this, Bishop Menjívar said, the church must continue to support. “It’s a good place for children to learn and to grow, mature as a person but also in their faith and in their commitment to serve. I really encourage parents to look at those opportunities that the Scouts offer, especially at this time when we need to take the kids out of social media, the screens,” he said. Colleen Rowan is executive editor of The Catholic Spirit, the news outlet of the Diocese of Wheeling-Charleston. This story was originally published by The Catholic Spirit and is distributed through a partnership with OSV News. For more information about Catholic Scouting America and to explore resources for parishes, families, and councils, visit CatholicScoutingAmerica.org.  

In West Virginia mountains, over 2,000 Catholic Scouts gather for Mass ‘filled with joy, hope’ #Catholic –

(OSV News) — Every four years, thousands of Catholic Scouts from across the U.S. gather for Sunday Mass in the mountains of West Virginia.

As faith is the first of the core principles which they hold dear, they joyfully observe their Sunday obligation while participating in the Scouting America National Jamboree at the Summit Bechtel Reserve in Mount Hope, W.Va., which was held this year July 22-31.

“It was a wonderful Mass filled with joy, with hope,” said Bishop Evelio Menjívar of Wheeling-Charleston, who celebrated the July 26 Mass for more than 2,000 Catholic Scouts who filled a field at the reserve that morning. “For the church, seeing so many young people is always a sign of hope.” The Scouts, he said, are devout, willing to serve and pledge to honor God and country.

“It is just beautiful,” Bishop Menjívar told The Catholic Spirit, the news outlet of the Diocese of Wheeling-Charleston.

The Catholic Scouts were among the more than 20,000 Scouts from throughout the country who attended the nine-day jamboree, which is held every four years at the reserve.


Click here to subscribe to our weekly newsletter.

Concelebrating the Mass and giving the homily was Bishop Michael W. Fisher of Buffalo, New York, the U.S. Conference of Catholic Bishops’ episcopal liaison to Catholic Scouting America, which is the largest of the faith-based Scouting America groups.

A Scout is reverent, Bishop Fisher said in his homily. “That’s what brings us here today as God’s people,” he said, “to give thanks, to give prayer and to offer that ultimate prayer in this holy Eucharist.”

Scouts, he said, are first reverent to God; faithful in his or her religious duties; and respect the convictions of others in matters of religion and custom.

Noting that they were surrounded by God’s beauty and creation, Bishop Fisher told the Scouts that reverence comes naturally to human beings and, in a particular way, to Catholics.

“When we look at the mountains and forests,” he said, “we can’t help but praise our creator. For truly we are in God’s country.”

In the Gospel for the Mass (Mt 13:44-52), Bishop Fisher said that Jesus reminds us that reverence is about finding hidden treasure and gives numerous examples of those who are searching.

“It’s not just an outward posture, but it’s about being transformed internally in our hearts and in our souls,” he said.

In the Gospel, Jesus said to his disciples: “The kingdom of heaven is like a treasure buried in a field, which a person finds and hides again, and out of joy goes and sells all that he has and buys that field. Again, the kingdom of heaven is like a merchant searching for fine pearls. When he finds a pearl of great price, he goes and sells all that he has and buys it.”

A critical question to all, Bishop Fisher said, is: “What is that true treasure that you’re seeking in your life?”

To answer that, he pointed to the first reading (1 Kings 3:5, 7-12), where God appears to a young King Solomon in a dream and said, “Ask something of me and I will give it to you.”

Solomon doesn’t ask for riches, or a long life, or power over his enemies, Bishop Fisher said. Instead, he admits his limitations and says, “I am a mere youth, not knowing at all how to act.”

He asks God for an understanding heart, Bishop Fisher said, to discern between right and wrong. He asked for wisdom.

“This is exactly what we promise every time we stand at attention and make this Scout Sign, and repeat the Scout Oath,” Bishop Fisher said. “When we say we will do our duty to God and country and keep ourselves lawfully straight, we are asking for Solomon’s gift of wisdom. We are asking for a wise heart to navigate a complicated world.”

Bishop Fisher, an Eagle Scout himself, reminded all of the national jamboree’s theme, “Elevate,” and said that Jesus is calling all to elevate what they treasure in life.

“The treasure,” he said, “is God’s grace, his love and truth acting within us. To elevate means to stop digging for that cheap, temporary treasure like popularity or selfishness in material things,” he said. “Instead, hopefully, we sell out completely for what lasts: kindness, purity, reverence, and justice.”

A Scout who lives out the Scout Law is a living sign of God’s kingdom on earth, Bishop Fisher said. “Have you ever thought of yourself in that way?” he asked the Scouts.

In the second reading for the Mass, Bishop Fisher said that St. Paul reminds the Romans that we are called to be conformed to the image of God’s Son.

“Jesus is, you might say, that ultimate Scout leader,” Bishop Fisher said. “He did not come to be served, but to serve. He did a good turn daily. He prepared. He navigated the wilderness. He gathered a patrol of disciples. And he laid down his life to show that ultimate trail, that trail map to heaven.

“When you leave this jamboree and pack up your dirty laundry, your gear, and your cool patches, as well as great memories, the most important thing you should take home with you is a renewed spirit,” Bishop Fisher said. “God wants to elevate our character so that we become leaders and guides to others to what is right, and what is truly lasting in God’s kingdom.”

Jesus concludes the Gospel for the Mass with the warning about a net thrown into the sea that catches fish of every kind, Bishop Fisher said. At the end of the day, the good are gathered, he said, and the bad are thrown away. “Our lives are kind of like that net,” Bishop Fisher said. “Every day, we gather choices, words, and habits.”

He encouraged the Scouts to use the wisdom of Solomon, the great gift he asked for from the Lord, to sort through all of it and to be prepared. Bishop Fisher urged them to throw away gossip and dishonesty and keep the treasures of faith, service and the Scout spirit.

“Let us pray today for the courage to sell out for the kingdom of heaven, for the kingdom of God,” Bishop Fisher said, “to elevate our thoughts and actions, and to always seek the true treasure — a heart that knows, that loves, and serves God always. A Scout is reverent. Amen.”

The Catholic Scouts also prayed for the nation in the celebration of its 250th anniversary.

With them was Jesuit Father Mark Carr, national chaplain for Catholic Scouting America, who led the “Novena Prayer for America.”

Together, they prayed, “that the Church in the United States boldly proclaims the Gospel. May we all, especially our young Scouts, be joyful witnesses of Christ in our neighborhoods and schools.”

For more than 100 years, Catholic Scouting America has provided young people adventure, character building and values-based lessons grounded in the Catholic faith, the organization’s website states.

And this, Bishop Menjívar said, the church must continue to support.

“It’s a good place for children to learn and to grow, mature as a person but also in their faith and in their commitment to serve. I really encourage parents to look at those opportunities that the Scouts offer, especially at this time when we need to take the kids out of social media, the screens,” he said.

Colleen Rowan is executive editor of The Catholic Spirit, the news outlet of the Diocese of Wheeling-Charleston. This story was originally published by The Catholic Spirit and is distributed through a partnership with OSV News. For more information about Catholic Scouting America and to explore resources for parishes, families, and councils, visit CatholicScoutingAmerica.org.

 

(OSV News) — Every four years, thousands of Catholic Scouts from across the U.S. gather for Sunday Mass in the mountains of West Virginia. As faith is the first of the core principles which they hold dear, they joyfully observe their Sunday obligation while participating in the Scouting America National Jamboree at the Summit Bechtel Reserve in Mount Hope, W.Va., which was held this year July 22-31. “It was a wonderful Mass filled with joy, with hope,” said Bishop Evelio Menjívar of Wheeling-Charleston, who celebrated the July 26 Mass for more than 2,000 Catholic Scouts who filled a field at

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Pope Leo XIV urges sisters to foster vocations to religious life in United States #Catholic – (OSV News) — Pope Leo XIV encouraged sisters to foster vocations to religious life in the United States in a video message sent Aug. 12.
Addressing participants in the Leadership Conference of Women Religious assembly taking place in Orlando, Florida, the pope said “the work of fostering religious vocations is of vital importance,” noting that despite secularization, there is also “a growing hunger for God” among the young.
“As many of us have personally experienced, Christ’s call to follow him with an undivided heart through vows of poverty, chastity and obedience brings joy, peace and fulfillment,” said Pope Leo, who entered the novitiate of the Order of St. Augustine at age 21.
“In your interactions with the young people, therefore, try to seek ways to introduce them to your way of life, and help them to hear the voice of the Lord, who speaks to us in the depths of our hearts,” he added.
The pope urged sisters to inspire young people “to be courageous in responding to Jesus, who is never outdone in generosity, so that they too may share the joy that comes from following his call.”
LCWR has nearly 1,270 members who are leaders of different women’s congregations, representing about 66% of the 35,000 religious sisters in the United States.
The conference is celebrating its 70th anniversary this year with its Aug. 11-14 assembly, and this year’s gathering brings together women and men religious from Canada, the United States and Latin America for “an historic encounter.”

Click here to subscribe to our weekly newsletter.

The pope emphasized how consecrated men and women throughout history have “helped to make the mission and mystery of the Church visible in our world” through the many charisms bestowed by the Holy Spirit.
“The Church needs you and all of the diversity and richness of the forms of consecration and ministry that you represent, for with your vitality and the witness of a life centered on Jesus, you can contribute to waking up the world,” Pope Leo told the religious, noting “the longstanding contributions of your Institutes in the fields of evangelization, education and caring for the poor and marginalized, to name but a few.”
Speakers at the assembly include Sister Nathalie Becquart, a member of the Institut La Xavière Missionnaire du Christ Jésus and the undersecretary of the Synod of Bishops, and Sister Vicky Larson, a member of the Sisters of the Presentation of the Blessed Virgin Mary of Aberdeen, South Dakota, and the president of the conference.
Dominican Sister Mila Díaz Solano, originally from Peru, and Sister Mary Gabriel Devlin, a Sister of Life from New York, are among the facilitators for synodal “Conversation in the Spirit” at the assembly.
Pope Leo commended the assembly’s inclusion of a synodal method of listening, discussion and discernment during the proceedings, expressing hope that “through this format of fraternal and receptive dialogue, you will be able to discern what the Holy Spirit is saying about the present and future of consecrated life in the nations where you serve.”
“All Christians are called to be builders of Christ’s communion, formed in a synodal Church in which everyone cooperates in the same mission according to their own charism and ministry,” the pope said.
“In a special way, those in religious life are called to become experts in synodality due to the opportunities afforded by community life to practice it, as well as the very way that your Congregations are organized.”
Courtney Mares is Vatican editor for OSV News. Follow her on X @catholicourtney.
 

Pope Leo XIV urges sisters to foster vocations to religious life in United States #Catholic – (OSV News) — Pope Leo XIV encouraged sisters to foster vocations to religious life in the United States in a video message sent Aug. 12. Addressing participants in the Leadership Conference of Women Religious assembly taking place in Orlando, Florida, the pope said “the work of fostering religious vocations is of vital importance,” noting that despite secularization, there is also “a growing hunger for God” among the young. “As many of us have personally experienced, Christ’s call to follow him with an undivided heart through vows of poverty, chastity and obedience brings joy, peace and fulfillment,” said Pope Leo, who entered the novitiate of the Order of St. Augustine at age 21. “In your interactions with the young people, therefore, try to seek ways to introduce them to your way of life, and help them to hear the voice of the Lord, who speaks to us in the depths of our hearts,” he added. The pope urged sisters to inspire young people “to be courageous in responding to Jesus, who is never outdone in generosity, so that they too may share the joy that comes from following his call.” LCWR has nearly 1,270 members who are leaders of different women’s congregations, representing about 66% of the 35,000 religious sisters in the United States. The conference is celebrating its 70th anniversary this year with its Aug. 11-14 assembly, and this year’s gathering brings together women and men religious from Canada, the United States and Latin America for “an historic encounter.” Click here to subscribe to our weekly newsletter. The pope emphasized how consecrated men and women throughout history have “helped to make the mission and mystery of the Church visible in our world” through the many charisms bestowed by the Holy Spirit. “The Church needs you and all of the diversity and richness of the forms of consecration and ministry that you represent, for with your vitality and the witness of a life centered on Jesus, you can contribute to waking up the world,” Pope Leo told the religious, noting “the longstanding contributions of your Institutes in the fields of evangelization, education and caring for the poor and marginalized, to name but a few.” Speakers at the assembly include Sister Nathalie Becquart, a member of the Institut La Xavière Missionnaire du Christ Jésus and the undersecretary of the Synod of Bishops, and Sister Vicky Larson, a member of the Sisters of the Presentation of the Blessed Virgin Mary of Aberdeen, South Dakota, and the president of the conference. Dominican Sister Mila Díaz Solano, originally from Peru, and Sister Mary Gabriel Devlin, a Sister of Life from New York, are among the facilitators for synodal “Conversation in the Spirit” at the assembly. Pope Leo commended the assembly’s inclusion of a synodal method of listening, discussion and discernment during the proceedings, expressing hope that “through this format of fraternal and receptive dialogue, you will be able to discern what the Holy Spirit is saying about the present and future of consecrated life in the nations where you serve.” “All Christians are called to be builders of Christ’s communion, formed in a synodal Church in which everyone cooperates in the same mission according to their own charism and ministry,” the pope said. “In a special way, those in religious life are called to become experts in synodality due to the opportunities afforded by community life to practice it, as well as the very way that your Congregations are organized.” Courtney Mares is Vatican editor for OSV News. Follow her on X @catholicourtney.  

Pope Leo XIV urges sisters to foster vocations to religious life in United States #Catholic –

(OSV News) — Pope Leo XIV encouraged sisters to foster vocations to religious life in the United States in a video message sent Aug. 12.

Addressing participants in the Leadership Conference of Women Religious assembly taking place in Orlando, Florida, the pope said “the work of fostering religious vocations is of vital importance,” noting that despite secularization, there is also “a growing hunger for God” among the young.

“As many of us have personally experienced, Christ’s call to follow him with an undivided heart through vows of poverty, chastity and obedience brings joy, peace and fulfillment,” said Pope Leo, who entered the novitiate of the Order of St. Augustine at age 21.

“In your interactions with the young people, therefore, try to seek ways to introduce them to your way of life, and help them to hear the voice of the Lord, who speaks to us in the depths of our hearts,” he added.

The pope urged sisters to inspire young people “to be courageous in responding to Jesus, who is never outdone in generosity, so that they too may share the joy that comes from following his call.”

LCWR has nearly 1,270 members who are leaders of different women’s congregations, representing about 66% of the 35,000 religious sisters in the United States.

The conference is celebrating its 70th anniversary this year with its Aug. 11-14 assembly, and this year’s gathering brings together women and men religious from Canada, the United States and Latin America for “an historic encounter.”


Click here to subscribe to our weekly newsletter.

The pope emphasized how consecrated men and women throughout history have “helped to make the mission and mystery of the Church visible in our world” through the many charisms bestowed by the Holy Spirit.

“The Church needs you and all of the diversity and richness of the forms of consecration and ministry that you represent, for with your vitality and the witness of a life centered on Jesus, you can contribute to waking up the world,” Pope Leo told the religious, noting “the longstanding contributions of your Institutes in the fields of evangelization, education and caring for the poor and marginalized, to name but a few.”

Speakers at the assembly include Sister Nathalie Becquart, a member of the Institut La Xavière Missionnaire du Christ Jésus and the undersecretary of the Synod of Bishops, and Sister Vicky Larson, a member of the Sisters of the Presentation of the Blessed Virgin Mary of Aberdeen, South Dakota, and the president of the conference.
Dominican Sister Mila Díaz Solano, originally from Peru, and Sister Mary Gabriel Devlin, a Sister of Life from New York, are among the facilitators for synodal “Conversation in the Spirit” at the assembly.

Pope Leo commended the assembly’s inclusion of a synodal method of listening, discussion and discernment during the proceedings, expressing hope that “through this format of fraternal and receptive dialogue, you will be able to discern what the Holy Spirit is saying about the present and future of consecrated life in the nations where you serve.”

“All Christians are called to be builders of Christ’s communion, formed in a synodal Church in which everyone cooperates in the same mission according to their own charism and ministry,” the pope said.

“In a special way, those in religious life are called to become experts in synodality due to the opportunities afforded by community life to practice it, as well as the very way that your Congregations are organized.”

Courtney Mares is Vatican editor for OSV News. Follow her on X @catholicourtney.

 

(OSV News) — Pope Leo XIV encouraged sisters to foster vocations to religious life in the United States in a video message sent Aug. 12. Addressing participants in the Leadership Conference of Women Religious assembly taking place in Orlando, Florida, the pope said “the work of fostering religious vocations is of vital importance,” noting that despite secularization, there is also “a growing hunger for God” among the young. “As many of us have personally experienced, Christ’s call to follow him with an undivided heart through vows of poverty, chastity and obedience brings joy, peace and fulfillment,” said Pope Leo, who

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Sainthood cause takes step forward for Rhoda Wise, an Ohio housewife, mystic and stigmatist #Catholic – (OSV News) — Ohio resident Rhoda Wise was a laywoman, a wife and an adoptive mother — but she was also a mystic, stigmatist, and now the candidate for sainthood could be declared venerable by the Church.
Wise’s cause for canonization took a significant step forward July 7 when the Diocese of Youngstown, Ohio, announced that the official “positio” — a comprehensive document detailing her life of virtue and alleged miracles — was submitted to the Vatican’s Dicastery for the Causes of Saints.
The dicastery will investigate her life and determine whether she should be declared venerable and it should recommend the pope make that declaration.
Wise, declared a servant of God in 2017 when the late Bishop George V. Murry of Youngstown opened her sainthood cause, was born into a Protestant family of modest means in 1888, according to EWTN’s program “They Might Be Saints,” which aired July 7, 2022. She endured a life of hardship, including infertility, the loss of one of two daughters whom she adopted and an alcoholic husband who could not hold down a job.
In the 1930s, Wise suffered several health challenges, including a 39-pound ovarian cyst and a broken foot that would not heal properly. During one of her stays in the hospital, she befriended the Sisters of Charity of St. Augustine, who told her how to pray the rosary and told her about St. Thérèse of Lisieux, to whom she became “greatly devoted.” She was received into the Catholic Church on Jan. 1, 1939, according to her diary.

Click here to subscribe to our weekly newsletter.

On May 8, 1939, doctors at Mercy Hospital in Canton, Ohio, sent her home to die. The painful wound in her abdomen from her abdominal surgery had become infected and multiple surgical attempts to remove an abscess had failed. Shortly after she returned home, she began having visions of Christ and later, St. Thérèse.
After a vision of both Christ and St. Thérèse on June 28, 1939, she wrote in her diary that she was miraculously healed.
“I was astounded to find that the wound on my abdomen was entirely closed,” she wrote. “Great was the rejoicing of my relatives and friends and in the days that followed a large number of people came to my home to see me.”
She continued to have visions until her death in 1948, and beginning on Good Friday, April 3, 1942, she experienced the stigmata every First Friday from 12 p.m. to 3 p.m. through 1945, according to the Rhoda Wise House and Grotto website.
The bleeding stigmata appeared on Wise’s forehead and continued to appear and bleed at intervals over the next two years. In 1943, bleeding stigmata appeared on her hands and feet as well as her forehead. The bleeding stigmata were witnessed by many visitors to the Wise home.
As her reputation for holiness spread, many visitors came to speak with her and pray outside of her house, which continues to be a place of pilgrimage to this day.
Ryan Schweitzer, who has served as the assistant director of the Wise home and nonprofit in Canton since the fall of 2023, said that in 2025 alone 5,500 people visited the home from 19 countries. Healing — both physical and spiritual — are commonplace at the home, Schweitzer said.
“Our Lord had told Rhoda that there would be many more miracles here on the site, many more wonderful miracles than the ones that she experienced, and our Lord has held true to his word,” Schweitzer told OSV News.
In 2018, Dr. Mark Shoag was diagnosed with stage 4 sarcoma and given six months to live. As chemotherapy ravaged his body, his wife, Betsy Shoag, read him Wise’s diary, according to the EWTN program.
One day, as Mark was too weak to leave his bed, Betsy brought his shirt to the Wise house to pray for a miracle. When she returned, she found Mark alert and asking to leave the house.
“I went from somebody who believed that science could explain everything to somebody who believes … that there are miracles,” said Mark, who outlived his prognosis by eight years before dying in 2024.
EWTN has its origins in a miracle that happened at Wise’s house.
As a teenager, Mother Angelica — then Rita Antoinette Rizzo — was taken to see Wise in hopes of a healing for her debilitating stomach pain caused by a rare condition called ptosis of the stomach, according to ETWN.
Wise told her to pray a novena, according to the ETWN program about Wise, after which her stomach ailment suddenly resolved. This miracle changed the trajectory of her life, eventually propelling her to become a religious and then the foundress of EWTN. She joined the Poor Clares of Perpetual Adoration, taking the name Sister Mary Angelica of the Annunciation, and in 1981 launched what is now a global Catholic media organization.
“If there hadn’t been a Rhoda Wise, there wouldn’t have been a Mother Angelica, because her healing led to her vocation and to EWTN,” said Karen Sigler, who directs the Rhoda Wise Shrine.
Father John Sheridan of the Youngstown Diocese, liaison for Wise’s cause, said that Wise’s “positio” will be reviewed by two Vatican commissions, the theological commission and the historical commission.
“The historical commission will evaluate the life and the times that Rhoda Wise lived in, growing up in the United States in Ohio beginning in the 1880s and then living through the Depression and the First and Second World War,” Father Sheridan told OSV News. “The theologians will be evaluating the claims that she was a mystic, that she experienced stigmata.”
These commissions will separately make recommendations on the case to the bishops, cardinals and experts who make up the Dicastery for the Causes of Saints. The dicastery can then recommend to the pope he make a declaration of her heroic virtues and the Church give her the title of venerable.
The next steps in the sainthood process are beatification and canonization. In general, each step needs a verified miracle having occurred through Wise’s intercession.
If she is declared a saint someday, Father Sheridan said she might be the patron of those struggling with addictions, since her husband was ultimately healed from his alcoholism. She also could be a patron of housewives or adoptive mothers.
“Rhoda Wise exemplifies … the virtue of patient endurance,” Sheridan said. “She lived a life of poverty, even though many people were flocking to her house she never, never tried to enrich herself. She continued to live in the same poor home and live the same poor life. I think there’s something beautiful about that.”
Anna Dougherty writes for OSV News from Texas.
 

Sainthood cause takes step forward for Rhoda Wise, an Ohio housewife, mystic and stigmatist #Catholic – (OSV News) — Ohio resident Rhoda Wise was a laywoman, a wife and an adoptive mother — but she was also a mystic, stigmatist, and now the candidate for sainthood could be declared venerable by the Church. Wise’s cause for canonization took a significant step forward July 7 when the Diocese of Youngstown, Ohio, announced that the official “positio” — a comprehensive document detailing her life of virtue and alleged miracles — was submitted to the Vatican’s Dicastery for the Causes of Saints. The dicastery will investigate her life and determine whether she should be declared venerable and it should recommend the pope make that declaration. Wise, declared a servant of God in 2017 when the late Bishop George V. Murry of Youngstown opened her sainthood cause, was born into a Protestant family of modest means in 1888, according to EWTN’s program “They Might Be Saints,” which aired July 7, 2022. She endured a life of hardship, including infertility, the loss of one of two daughters whom she adopted and an alcoholic husband who could not hold down a job. In the 1930s, Wise suffered several health challenges, including a 39-pound ovarian cyst and a broken foot that would not heal properly. During one of her stays in the hospital, she befriended the Sisters of Charity of St. Augustine, who told her how to pray the rosary and told her about St. Thérèse of Lisieux, to whom she became “greatly devoted.” She was received into the Catholic Church on Jan. 1, 1939, according to her diary. Click here to subscribe to our weekly newsletter. On May 8, 1939, doctors at Mercy Hospital in Canton, Ohio, sent her home to die. The painful wound in her abdomen from her abdominal surgery had become infected and multiple surgical attempts to remove an abscess had failed. Shortly after she returned home, she began having visions of Christ and later, St. Thérèse. After a vision of both Christ and St. Thérèse on June 28, 1939, she wrote in her diary that she was miraculously healed. “I was astounded to find that the wound on my abdomen was entirely closed,” she wrote. “Great was the rejoicing of my relatives and friends and in the days that followed a large number of people came to my home to see me.” She continued to have visions until her death in 1948, and beginning on Good Friday, April 3, 1942, she experienced the stigmata every First Friday from 12 p.m. to 3 p.m. through 1945, according to the Rhoda Wise House and Grotto website. The bleeding stigmata appeared on Wise’s forehead and continued to appear and bleed at intervals over the next two years. In 1943, bleeding stigmata appeared on her hands and feet as well as her forehead. The bleeding stigmata were witnessed by many visitors to the Wise home. As her reputation for holiness spread, many visitors came to speak with her and pray outside of her house, which continues to be a place of pilgrimage to this day. Ryan Schweitzer, who has served as the assistant director of the Wise home and nonprofit in Canton since the fall of 2023, said that in 2025 alone 5,500 people visited the home from 19 countries. Healing — both physical and spiritual — are commonplace at the home, Schweitzer said. “Our Lord had told Rhoda that there would be many more miracles here on the site, many more wonderful miracles than the ones that she experienced, and our Lord has held true to his word,” Schweitzer told OSV News. In 2018, Dr. Mark Shoag was diagnosed with stage 4 sarcoma and given six months to live. As chemotherapy ravaged his body, his wife, Betsy Shoag, read him Wise’s diary, according to the EWTN program. One day, as Mark was too weak to leave his bed, Betsy brought his shirt to the Wise house to pray for a miracle. When she returned, she found Mark alert and asking to leave the house. “I went from somebody who believed that science could explain everything to somebody who believes … that there are miracles,” said Mark, who outlived his prognosis by eight years before dying in 2024. EWTN has its origins in a miracle that happened at Wise’s house. As a teenager, Mother Angelica — then Rita Antoinette Rizzo — was taken to see Wise in hopes of a healing for her debilitating stomach pain caused by a rare condition called ptosis of the stomach, according to ETWN. Wise told her to pray a novena, according to the ETWN program about Wise, after which her stomach ailment suddenly resolved. This miracle changed the trajectory of her life, eventually propelling her to become a religious and then the foundress of EWTN. She joined the Poor Clares of Perpetual Adoration, taking the name Sister Mary Angelica of the Annunciation, and in 1981 launched what is now a global Catholic media organization. “If there hadn’t been a Rhoda Wise, there wouldn’t have been a Mother Angelica, because her healing led to her vocation and to EWTN,” said Karen Sigler, who directs the Rhoda Wise Shrine. Father John Sheridan of the Youngstown Diocese, liaison for Wise’s cause, said that Wise’s “positio” will be reviewed by two Vatican commissions, the theological commission and the historical commission. “The historical commission will evaluate the life and the times that Rhoda Wise lived in, growing up in the United States in Ohio beginning in the 1880s and then living through the Depression and the First and Second World War,” Father Sheridan told OSV News. “The theologians will be evaluating the claims that she was a mystic, that she experienced stigmata.” These commissions will separately make recommendations on the case to the bishops, cardinals and experts who make up the Dicastery for the Causes of Saints. The dicastery can then recommend to the pope he make a declaration of her heroic virtues and the Church give her the title of venerable. The next steps in the sainthood process are beatification and canonization. In general, each step needs a verified miracle having occurred through Wise’s intercession. If she is declared a saint someday, Father Sheridan said she might be the patron of those struggling with addictions, since her husband was ultimately healed from his alcoholism. She also could be a patron of housewives or adoptive mothers. “Rhoda Wise exemplifies … the virtue of patient endurance,” Sheridan said. “She lived a life of poverty, even though many people were flocking to her house she never, never tried to enrich herself. She continued to live in the same poor home and live the same poor life. I think there’s something beautiful about that.” Anna Dougherty writes for OSV News from Texas.  

Sainthood cause takes step forward for Rhoda Wise, an Ohio housewife, mystic and stigmatist #Catholic –

(OSV News) — Ohio resident Rhoda Wise was a laywoman, a wife and an adoptive mother — but she was also a mystic, stigmatist, and now the candidate for sainthood could be declared venerable by the Church.

Wise’s cause for canonization took a significant step forward July 7 when the Diocese of Youngstown, Ohio, announced that the official “positio” — a comprehensive document detailing her life of virtue and alleged miracles — was submitted to the Vatican’s Dicastery for the Causes of Saints.

The dicastery will investigate her life and determine whether she should be declared venerable and it should recommend the pope make that declaration.

Wise, declared a servant of God in 2017 when the late Bishop George V. Murry of Youngstown opened her sainthood cause, was born into a Protestant family of modest means in 1888, according to EWTN’s program “They Might Be Saints,” which aired July 7, 2022. She endured a life of hardship, including infertility, the loss of one of two daughters whom she adopted and an alcoholic husband who could not hold down a job.

In the 1930s, Wise suffered several health challenges, including a 39-pound ovarian cyst and a broken foot that would not heal properly. During one of her stays in the hospital, she befriended the Sisters of Charity of St. Augustine, who told her how to pray the rosary and told her about St. Thérèse of Lisieux, to whom she became “greatly devoted.” She was received into the Catholic Church on Jan. 1, 1939, according to her diary.


Click here to subscribe to our weekly newsletter.

On May 8, 1939, doctors at Mercy Hospital in Canton, Ohio, sent her home to die. The painful wound in her abdomen from her abdominal surgery had become infected and multiple surgical attempts to remove an abscess had failed. Shortly after she returned home, she began having visions of Christ and later, St. Thérèse.

After a vision of both Christ and St. Thérèse on June 28, 1939, she wrote in her diary that she was miraculously healed.

“I was astounded to find that the wound on my abdomen was entirely closed,” she wrote. “Great was the rejoicing of my relatives and friends and in the days that followed a large number of people came to my home to see me.”

She continued to have visions until her death in 1948, and beginning on Good Friday, April 3, 1942, she experienced the stigmata every First Friday from 12 p.m. to 3 p.m. through 1945, according to the Rhoda Wise House and Grotto website.

The bleeding stigmata appeared on Wise’s forehead and continued to appear and bleed at intervals over the next two years. In 1943, bleeding stigmata appeared on her hands and feet as well as her forehead. The bleeding stigmata were witnessed by many visitors to the Wise home.

As her reputation for holiness spread, many visitors came to speak with her and pray outside of her house, which continues to be a place of pilgrimage to this day.

Ryan Schweitzer, who has served as the assistant director of the Wise home and nonprofit in Canton since the fall of 2023, said that in 2025 alone 5,500 people visited the home from 19 countries. Healing — both physical and spiritual — are commonplace at the home, Schweitzer said.

“Our Lord had told Rhoda that there would be many more miracles here on the site, many more wonderful miracles than the ones that she experienced, and our Lord has held true to his word,” Schweitzer told OSV News.

In 2018, Dr. Mark Shoag was diagnosed with stage 4 sarcoma and given six months to live. As chemotherapy ravaged his body, his wife, Betsy Shoag, read him Wise’s diary, according to the EWTN program.

One day, as Mark was too weak to leave his bed, Betsy brought his shirt to the Wise house to pray for a miracle. When she returned, she found Mark alert and asking to leave the house.

“I went from somebody who believed that science could explain everything to somebody who believes … that there are miracles,” said Mark, who outlived his prognosis by eight years before dying in 2024.

EWTN has its origins in a miracle that happened at Wise’s house.

As a teenager, Mother Angelica — then Rita Antoinette Rizzo — was taken to see Wise in hopes of a healing for her debilitating stomach pain caused by a rare condition called ptosis of the stomach, according to ETWN.

Wise told her to pray a novena, according to the ETWN program about Wise, after which her stomach ailment suddenly resolved. This miracle changed the trajectory of her life, eventually propelling her to become a religious and then the foundress of EWTN. She joined the Poor Clares of Perpetual Adoration, taking the name Sister Mary Angelica of the Annunciation, and in 1981 launched what is now a global Catholic media organization.

“If there hadn’t been a Rhoda Wise, there wouldn’t have been a Mother Angelica, because her healing led to her vocation and to EWTN,” said Karen Sigler, who directs the Rhoda Wise Shrine.

Father John Sheridan of the Youngstown Diocese, liaison for Wise’s cause, said that Wise’s “positio” will be reviewed by two Vatican commissions, the theological commission and the historical commission.

“The historical commission will evaluate the life and the times that Rhoda Wise lived in, growing up in the United States in Ohio beginning in the 1880s and then living through the Depression and the First and Second World War,” Father Sheridan told OSV News. “The theologians will be evaluating the claims that she was a mystic, that she experienced stigmata.”

These commissions will separately make recommendations on the case to the bishops, cardinals and experts who make up the Dicastery for the Causes of Saints. The dicastery can then recommend to the pope he make a declaration of her heroic virtues and the Church give her the title of venerable.

The next steps in the sainthood process are beatification and canonization. In general, each step needs a verified miracle having occurred through Wise’s intercession.

If she is declared a saint someday, Father Sheridan said she might be the patron of those struggling with addictions, since her husband was ultimately healed from his alcoholism. She also could be a patron of housewives or adoptive mothers.

“Rhoda Wise exemplifies … the virtue of patient endurance,” Sheridan said. “She lived a life of poverty, even though many people were flocking to her house she never, never tried to enrich herself. She continued to live in the same poor home and live the same poor life. I think there’s something beautiful about that.”

Anna Dougherty writes for OSV News from Texas.

 

(OSV News) — Ohio resident Rhoda Wise was a laywoman, a wife and an adoptive mother — but she was also a mystic, stigmatist, and now the candidate for sainthood could be declared venerable by the Church. Wise’s cause for canonization took a significant step forward July 7 when the Diocese of Youngstown, Ohio, announced that the official “positio” — a comprehensive document detailing her life of virtue and alleged miracles — was submitted to the Vatican’s Dicastery for the Causes of Saints. The dicastery will investigate her life and determine whether she should be declared venerable and it should

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