A resident of Rmeish whose daughter received her first Communion said villagers there have effectively been living in a state of war since Oct. 8, 2023.
“In times of war and extreme polarization, sport is one of the few things that bring us closer together,” the pope said in a video released on X on June 2.
A reading from the Second Letter of St. Peter
3:12-15a, 17-18
Beloved:
Wait for and hasten the coming of the day of God,
because of which the heavens will be dissolved in flames
and the elements melted by fire.
But according to his promise
we await new heavens and a new earth
in which righteousness dwells.
Therefore, beloved, since you await these things,
be eager to be found without spot or blemish before him, at peace.
And consider the patience of our Lord as salvation.
Therefore, beloved, since you are forewarned,
be on your guard not to be led into the error of the unprincipled
and to fall from your own stability.
But grow in grace
and in the knowledge of our Lord and savior Jesus Christ.
To him be glory now and to the day of eternity. Amen.
From the Gospel according to Mark
12:13-17
Some Pharisees and Herodians were sent
to Jesus to ensnare him in his speech.
They came and said to him,
“Teacher, we know that you are a truthful man
and that you are not concerned with anyone’s opinion.
You do not regard a person’s status
but teach the way of God in accordance with the truth.
Is it lawful to pay the census tax to Caesar or not?
Should we pay or should we not pay?”
Knowing their hypocrisy he said to them,
“Why are you testing me?
Bring me a denarius to look at.”
They brought one to him and he said to them,
“Whose image and inscription is this?”
They replied to him, “Caesar’s.”
So Jesus said to them,
“Repay to Caesar what belongs to Caesar
and to God what belongs to God.”
They were utterly amazed at him.
From the question posed to him by the Pharisees, Jesus draws a more radical and vital question for each of us, a question we can ask ourselves: to whom do I belong? To family, to the city, to friends, to work, to politics, to the State? Yes, of course. But first and foremost — Jesus reminds us — you belong to God. This is the fundamental belonging. It is He who has given you all that you are and have. And therefore, day by day, we can and must live our life in recognition of this fundamental belonging and in heartfelt gratitude toward our Father, who creates each one of us individually, unrepeatable, but always according to the image of his beloved Son, Jesus. It is a wondrous mystery.
Christians are called to commit themselves concretely in the human and social spheres without comparing “God” and “Caesar”; comparing God and Caesar would be a fundamentalist approach. Christians are called to commit themselves concretely in earthly realities, but illuminating them with the light that comes from God. The primary entrustment to God and hope in him do not imply an escape from reality, but rather the diligent rendering to God that which belongs to him. This is why a believer looks to the future reality, that of God, so as to live earthly life to the fullest, and to meet its challenges with courage. (Pope Francis, Angelus, 22 October 2017)
Read More![Adult confirmations celebrated at Passaic church #Catholic - On Pentecost Sunday, May 24, Our Lady of Fatima and St. Nicholas Church in Passaic, N.J., celebrated the Sacrament of Confirmation during a special 3 p.m. Mass. About 90 adults received the Sacrament of Confirmation surrounded by their sponsors, families, and parish community.
The Mass was celebrated by Father Rolands Uribe, with Deacon Gil Martinez assisting, and marked an important moment for those who completed their preparation and officially received the sacrament.
The celebration brought together members of the parish community to support and pray for the newly confirmed as they continue growing in their faith.
PHOTOS | JESSICA MARTINEZ
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Adult confirmations celebrated at Passaic church #Catholic – 
On Pentecost Sunday, May 24, Our Lady of Fatima and St. Nicholas Church in Passaic, N.J., celebrated the Sacrament of Confirmation during a special 3 p.m. Mass. About 90 adults received the Sacrament of Confirmation surrounded by their sponsors, families, and parish community.
The Mass was celebrated by Father Rolands Uribe, with Deacon Gil Martinez assisting, and marked an important moment for those who completed their preparation and officially received the sacrament.
The celebration brought together members of the parish community to support and pray for the newly confirmed as they continue growing in their faith.
PHOTOS | JESSICA MARTINEZ
Click here to subscribe to our weekly newsletter.
– On Pentecost Sunday, May 24, Our Lady of Fatima and St. Nicholas Church in Passaic, N.J., celebrated the Sacrament of Confirmation during a special 3 p.m. Mass. About 90 adults received the Sacrament of Confirmation surrounded by their sponsors, families, and parish community. The Mass was celebrated by Father Rolands Uribe, with Deacon Gil Martinez assisting, and marked an important moment for those who completed their preparation and officially received the sacrament. The celebration brought together members of the parish community to support and pray for the newly confirmed as they continue growing in their faith. PHOTOS | JESSICA MARTINEZ
The prayer service invites Catholics to reflect on the nation’s history through the lens of migration, displacement, slavery, and faith while encouraging advocacy for vulnerable migrant populations.
The pontiff praised Venerable Sheen, who will be beatified Sept. 24, as “a light of faith, hope, and love” whose radio and television broadcasts brought the Gospel to millions.
A reading from the Second Letter of St. Peter
1:2-7
Beloved:
May grace and peace be yours in abundance
through knowledge of God and of Jesus our Lord.
His divine power has bestowed on us
everything that makes for life and devotion,
through the knowledge of him
who called us by his own glory and power.
Through these, he has bestowed on us
the precious and very great promises,
so that through them you may come to share in the divine nature,
after escaping from the corruption that is in the world
because of evil desire.
For this very reason,
make every effort to supplement your faith with virtue,
virtue with knowledge, knowledge with self-control,
self-control with endurance, endurance with devotion,
devotion with mutual affection, mutual affection with love.
From the Gospel according to Mark
12:1-12
Jesus began to speak to the chief priests, the scribes,
and the elders in parables.
"A man planted a vineyard, put a hedge around it,
dug a wine press, and built a tower.
Then he leased it to tenant farmers and left on a journey.
At the proper time he sent a servant to the tenants
to obtain from them some of the produce of the vineyard.
But they seized him, beat him,
and sent him away empty-handed.
Again he sent them another servant.
And that one they beat over the head and treated shamefully.
He sent yet another whom they killed.
So, too, many others; some they beat, others they killed.
He had one other to send, a beloved son.
He sent him to them last of all, thinking, ‘They will respect my son.’
But those tenants said to one another, ‘This is the heir.
Come, let us kill him, and the inheritance will be ours.’
So they seized him and killed him,
and threw him out of the vineyard.
What then will the owner of the vineyard do?
He will come, put the tenants to death,
and give the vineyard to others.
Have you not read this Scripture passage:
The stone that the builders rejected
has become the cornerstone;
by the Lord has this been done,
and it is wonderful in our eyes?"
They were seeking to arrest him, but they feared the crowd,
for they realized that he had addressed the parable to them.
So they left him and went away.
These are words that call to mind the great responsibility of those in every epoch who are called to work in the Lord’s vineyard, especially in roles of authority, and they press for a renewal of full fidelity to Christ.
He is “the very stone which the builders rejected” (cf. Mt 21:42), because they judged him to be hostile to the law and a danger to public order; but he himself, rejected and crucified, is risen, to become the “corner stone” on which the foundations of every human life and of the whole world may rest in total safety.
The truth of this is the subject of the Parable of the Unfaithful Tenants to whom a man entrusted his vineyard so that they might cultivate and harvest the produce. The owner of the vineyard symbolizes God himself, while the vineyard symbolizes his people, as well as the life he gives, so that with his grace and our hard work, we may do good. St Augustine comments: “God does also cultivate us… as a field, that he may make us better” (cf. Sermo 87, 1, 2: PL 38, 531). God has a project for his friends. (…) Firmly anchored in faith to the cornerstone which is Christ, let us abide in him, like the branch that can bear no fruit unless it remains attached to the vine. The Church, the People of the New Covenant, is built only in him, for him and with him. (Pope Benedict XVI, Angelus, 2 October 2011)
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N.J. Catholic Conference, school leaders urge support for increased security funding as state reviews proposed budget #Catholic – 
With the state’s proposed budget failing to increase much-needed funding to support nonpublic school security, Catholic school leaders and advocates across New Jersey are urging supporters to contact their legislators – particularly those serving on budget committees.
“Faith-based schools continue to operate in an environment where religious institutions are increasingly targeted by acts of hatred, extremism, and instability. Catholic schools cannot ignore that reality, and neither can the state,” said Bonnie Milecki, diocesan assistant superintendent for school development and operations.
“Security funding helps schools strengthen entrances, improve communication systems, coordinate with law enforcement, and prepare responsibly for emergencies,” said Milecki. “At its core, this is about ensuring that every child can learn in a safe environment grounded in faith, stability, and community.”
Earlier this year, Catholic education and diocesan leaders across the Garden State joined the New Jersey Catholic Conference to support increasing funding for nonpublic school security from $205 to $260 per pupil in the state’s next budget, which takes effect July 1. Funding was first awarded in 2016 as part of the Secure Schools for All Children Act and reflected the importance of supporting security at both public and nonpublic schools.
Milecki explained that the current push for increased funding comes amid incidents across the country that highlight the importance of schools enhancing security. “We have seen attacks and threats directed at Catholic schools, Jewish schools and mosques across the country, including recent incidents involving faith communities in places like San Diego,” she said. “New Jersey’s own threat assessments continue to identify faith-based institutions as potential targets.”
While N.J. Gov. Mikie Sherrill’s budget address referenced protecting schoolchildren, her proposed spending plan for the next fiscal year holds funding for nonpublic school security at $205 per pupil – the same level as the past four budget cycles. Past funding has been used largely to make infrastructure improvements like “target hardening.” The focus among schools now includes hiring security guards to protect facilities while students and staff are present.
“Catholic schools are facing the same security realities as every other school in New Jersey, but the costs of keeping students safe continue to rise while funding has remained largely flat,” said Milecki. “Schools are being asked to do more, with more sophisticated security expectations.”
With the proposed budget now in the hands of the State Legislature, advocates encourage Catholics and supporters of nonpublic education to contact their representatives in the State Senate and General Assembly. While legislators expect to hear from lobbyists and advocacy organizations, Milecki – who is also president of the New Jersey Council for American Private Education – emphasized that hearing from the families, educators and community members who they represent carry a lot of weight.
“Parents need to make sure that legislators know that they expect prioritization of the safety and security of their children in Catholic Schools – as they would expect it for any child, in any school,” she said. “For us, this is not political. It is about protecting children, supporting families, and ensuring that Catholic schools can remain safe places to learn, pray, and grow.”
“When constituents share why school safety matters to them personally, it reminds policymakers that these are not abstract budget lines,” she said. “These are real children, real schools and real communities. Catholic schools are deeply rooted in their local communities, and when those communities speak with a united voice, legislators listen.”
The New Jersey Catholic Conference, the public policy arm of the state’s Catholic bishops, issued an Action Alert on the topic, and offers its Voter Voice System as a way to make it easier to contact one’s legislators.
– With the state’s proposed budget failing to increase much-needed funding to support nonpublic school security, Catholic school leaders and advocates across New Jersey are urging supporters to contact their legislators – particularly those serving on budget committees. “Faith-based schools continue to operate in an environment where religious institutions are increasingly targeted by acts of hatred, extremism, and instability. Catholic schools cannot ignore that reality, and neither can the state,” said Bonnie Milecki, diocesan assistant superintendent for school development and operations. “Security funding helps schools strengthen entrances, improve communication systems, coordinate with law enforcement, and prepare responsibly for emergencies,” said Milecki.
The president has claimed, without evidence, that Pope Leo XIV wants the Middle Eastern country to develop nuclear armaments.
At the Sunday Angelus, the pope prayed for “a just and lasting peace” as the Church closed a monthlong Marian appeal for countries ravaged by war.
A reading from the Book of Exodus
34:4b-6, 8-9
Early in the morning Moses went up Mount Sinai
as the LORD had commanded him,
taking along the two stone tablets.
Having come down in a cloud, the LORD stood with Moses there
and proclaimed his name, "LORD."
Thus the LORD passed before him and cried out,
"The LORD, the LORD, a merciful and gracious God,
slow to anger and rich in kindness and fidelity."
Moses at once bowed down to the ground in worship.
Then he said, "If I find favor with you, O Lord,
do come along in our company.
This is indeed a stiff-necked people; yet pardon our wickedness and sins,
and receive us as your own."
A reading from the Second Letter of St. Paul to the Corinthians
13:11-13
Brothers and sisters, rejoice.
Mend your ways, encourage one another,
agree with one another, live in peace,
and the God of love and peace will be with you.
Greet one another with a holy kiss.
All the holy ones greet you.
The grace of the Lord Jesus Christ
and the love of God
and the fellowship of the Holy Spirit be with all of you.
From the Gospel according to John
3:16-18
God so loved the world that he gave his only Son,
so that everyone who believes in him might not perish
but might have eternal life.
For God did not send his Son into the world to condemn the world,
but that the world might be saved through him.
Whoever believes in him will not be condemned,
but whoever does not believe has already been condemned,
because he has not believed in the name of the only Son of God.
Today, the Solemnity of the Most Holy Trinity, the Gospel is taken from Jesus’ dialogue with Nicodemus (cf. Jn 3:16-18). Nicodemus was a member of the Sanhedrin, passionate about the mystery of God: he recognizes in Jesus a divine master and goes to speak to him in secret, at night. Jesus listens to him, understands he is a man on a quest, and then first, he surprises him, answering that in order to enter the Kingdom of God, one must be reborn; then, he reveals the heart of the mystery to him, saying that God loved humanity so much that he sent his Son into the world. Jesus, therefore, the Son, speaks to us about his Father and his immense love. Father and Son. It is a familiar image which, if we think about it, disrupts our images of God. Indeed, the very word “God” suggests to us a singular, majestic and distant reality, whereas hearing about a Father and a Son brings us back home. Yes, we can think of God in this way, through the image of a family gathered around the table, where life is shared. After all, the table, which, at the same time is an altar, is a symbol with which certain icons depict the Trinity. It is an image that speaks to us of a God of communion. Father, Son and Holy Spirit: communion. But it is not only an image; it is reality! It is reality because the Holy Spirit, the Spirit that the Father poured into our hearts through Jesus (cf. Gal 4:6), makes us taste, makes us savour God’s presence: a presence that is always close, compassionate and tender. (Pope Francis, Angelus, 4 June 2023)
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![Human dignity, national security ‘not in conflict,’ U.S. bishops say amid Trump ‘aliens’ campaign #Catholic The U.S. bishops are reiterating their calls for immigrants in the U.S. to be treated with dignity as the Trump administration launched a campaign that likens immigrants living in the country illegally to extraterrestrials.The White House on May 28 launched a government website “Aliens.gov,” a retro sci-fi-styled site that claims the government has “kept a closely guarded secret” about “aliens” and an “invasion” for decades. The site mimics sci‑fi aesthetics, with a bold, geometric sans‑serif typeface in neon green and black, like 1950s movie posters used to advertise Cold‑War‑era sci‑fi films featuring monstrous extraterrestrials.“Aliens have been walking among us, living in our neighborhoods, and interacting with us in our daily lives,” the site claims, alleging that “aliens” have “shopped in the same stores, attended the same classes as our children, and lived seemingly normal human existences.”Promoting an “alien arrest map” of immigrant detentions around the country, the site states bluntly that people without legal status “do not belong here.”The website urges visitors to “report suspicious aliens” to an “ICE tip line.” In U.S. law, the word alien is a formal legal classification meaning a person who is not a U.S. citizen or national, a definition that appears in the Immigration and Nationality Act and is used in statutes, regulations, and court decisions.Dignity, national security ‘not in conflict,’ bishops saysImmigrants have long been portrayed through metaphors in U.S. culture, from 19th‑century political cartoons that depicted Irish, Italian, and Chinese newcomers as monsters or subhuman creatures to modern rhetoric framing migrant groups as “invaders,” “infestations,” or something other than fully human.The U.S. Conference of Catholic Bishops (USCCB) lamented “the state of contemporary debate and the vilification of immigrants” in a special message in November 2025. In February, the bishops condemned a plan from U.S. Immigration and Customs Enforcement to increase the capacity of migrant detention centers around the U.S. The government earlier this year indicated it would spend about $38 billion to bolster detention space. Victoria, Texas Bishop Brendan Cahill, chair of the bishops' immigration committee, called the plans “deeply troubling” at the time.“The thought of holding thousands of families in massive warehouses should challenge the conscience of every American," the bishop said. Asked about the governmentʼs new “aliens” campaign on May 29, USCCB spokeswoman Chieko Noguchi told EWTN News that the bishops have “continuously condemned vilification of immigrants and dehumanizing rhetoric and consistently advocated for a meaningful reform of our nation’s immigration laws and procedures.” “They’ve also repeatedly asserted that human dignity and national security are not in conflict,” she said, pointing to the bishops' special message. The bishops at that time said they “oppose[d] the indiscriminate mass deportation of people,” with the prelates praying “for an end to dehumanizing rhetoric and violence, whether directed at immigrants or at law enforcement.”The bishops in February urged the U.S. Supreme Court to uphold the U.S. constitutional policy of “birthright citizenship” wherein any individual born on U.S. soil is counted as an American citizen. The dispute before the court was launched after Trump in January 2025 signed an order directing that children born to parents in the country illegally were not entitled to U.S. citizenship. Pope Leo XIV — the first pope in history from the United States — has also weighed in, affirming in November 2025 that while nations have “a right to determine who and how and when people enter,” countries “have to look for ways of treating people humanely, treating people with the dignity that they have.”“When people are living good lives — and many of them (in the United States) for 10, 15, 20 years — to treat them in a way that is extremely disrespectful, to say the least,” is not acceptable, the pope said on Nov. 18, 2025.Regarding the bishops' Nov. 12, 2025 message on immigration, the pope remarked: “I appreciate very much what the bishops have said. I think it’s a very important statement. I would invite, especially all Catholics, but people of goodwill to listen carefully to what they said."In a statement to EWTN News, meanwhile, a spokesperson for the U.S. Department of Homeland Security on May 29 argued that news reports “too often” ignore “the victims [of illegal immigration] and their stories.” "These victims and their families are why we work around the clock to arrest and deport illegal aliens from our communities," the department said, describing crimes committed by undocumented immigrants as "completely preventable.”“What makes someone a target of ICE is if they are in the U.S. illegally,” the statement continued, arguing that “nearly 70% of ICE arrests are of criminal illegal aliens who have been convicted or have pending charges.”ICE data shows most people arrested and booked into ICE custody do not have criminal convictions, and some analyses show the 70% figure comes from redefining “criminal” to include pending charges, foreign allegations untested in a U.S. court, and people who have never been found guilty of a crime. Roughly 25–30% of people arrested by ICE have a prior conviction, according to analyses of ICE arrest and detention data, including work by the Cato Institute and the Transactional Records Access Clearinghouse based on ICE data.](https://unitedyam.com/wp-content/uploads/2026/05/human-dignity-national-security-not-in-conflict-u-s-bishops-say-amid-trump-aliens-campaign-catholic-the-u-s-bishops-are-reiterating-their-calls-for-immigrants-in-the-u-s-to-be-treated-wi.jpg "Human dignity, national security ‘not in conflict,’ U.S. bishops say amid Trump ‘aliens’ campaign #Catholic The U.S. bishops are reiterating their calls for immigrants in the U.S. to be treated with dignity as the Trump administration launched a campaign that likens immigrants living in the country illegally to extraterrestrials.The White House on May 28 launched a government website “Aliens.gov,” a retro sci-fi-styled site that claims the government has “kept a closely guarded secret” about “aliens” and an “invasion” for decades. The site mimics sci‑fi aesthetics, with a bold, geometric sans‑serif typeface in neon green and black, like 1950s movie posters used to advertise Cold‑War‑era sci‑fi films featuring monstrous extraterrestrials.“Aliens have been walking among us, living in our neighborhoods, and interacting with us in our daily lives,” the site claims, alleging that “aliens” have “shopped in the same stores, attended the same classes as our children, and lived seemingly normal human existences.”Promoting an “alien arrest map” of immigrant detentions around the country, the site states bluntly that people without legal status “do not belong here.”The website urges visitors to “report suspicious aliens” to an “ICE tip line.” In U.S. law, the word alien is a formal legal classification meaning a person who is not a U.S. citizen or national, a definition that appears in the Immigration and Nationality Act and is used in statutes, regulations, and court decisions.Dignity, national security ‘not in conflict,’ bishops saysImmigrants have long been portrayed through metaphors in U.S. culture, from 19th‑century political cartoons that depicted Irish, Italian, and Chinese newcomers as monsters or subhuman creatures to modern rhetoric framing migrant groups as “invaders,” “infestations,” or something other than fully human.The U.S. Conference of Catholic Bishops (USCCB) lamented “the state of contemporary debate and the vilification of immigrants” in a special message in November 2025. In February, the bishops condemned a plan from U.S. Immigration and Customs Enforcement to increase the capacity of migrant detention centers around the U.S. The government earlier this year indicated it would spend about $38 billion to bolster detention space. Victoria, Texas Bishop Brendan Cahill, chair of the bishops' immigration committee, called the plans “deeply troubling” at the time.“The thought of holding thousands of families in massive warehouses should challenge the conscience of every American,\" the bishop said. Asked about the governmentʼs new “aliens” campaign on May 29, USCCB spokeswoman Chieko Noguchi told EWTN News that the bishops have “continuously condemned vilification of immigrants and dehumanizing rhetoric and consistently advocated for a meaningful reform of our nation’s immigration laws and procedures.” “They’ve also repeatedly asserted that human dignity and national security are not in conflict,” she said, pointing to the bishops' special message. The bishops at that time said they “oppose[d] the indiscriminate mass deportation of people,” with the prelates praying “for an end to dehumanizing rhetoric and violence, whether directed at immigrants or at law enforcement.”The bishops in February urged the U.S. Supreme Court to uphold the U.S. constitutional policy of “birthright citizenship” wherein any individual born on U.S. soil is counted as an American citizen. The dispute before the court was launched after Trump in January 2025 signed an order directing that children born to parents in the country illegally were not entitled to U.S. citizenship. Pope Leo XIV — the first pope in history from the United States — has also weighed in, affirming in November 2025 that while nations have “a right to determine who and how and when people enter,” countries “have to look for ways of treating people humanely, treating people with the dignity that they have.”“When people are living good lives — and many of them (in the United States) for 10, 15, 20 years — to treat them in a way that is extremely disrespectful, to say the least,” is not acceptable, the pope said on Nov. 18, 2025.Regarding the bishops' Nov. 12, 2025 message on immigration, the pope remarked: “I appreciate very much what the bishops have said. I think it’s a very important statement. I would invite, especially all Catholics, but people of goodwill to listen carefully to what they said.\"In a statement to EWTN News, meanwhile, a spokesperson for the U.S. Department of Homeland Security on May 29 argued that news reports “too often” ignore “the victims [of illegal immigration] and their stories.” \"These victims and their families are why we work around the clock to arrest and deport illegal aliens from our communities,\" the department said, describing crimes committed by undocumented immigrants as \"completely preventable.”“What makes someone a target of ICE is if they are in the U.S. illegally,” the statement continued, arguing that “nearly 70% of ICE arrests are of criminal illegal aliens who have been convicted or have pending charges.”ICE data shows most people arrested and booked into ICE custody do not have criminal convictions, and some analyses show the 70% figure comes from redefining “criminal” to include pending charges, foreign allegations untested in a U.S. court, and people who have never been found guilty of a crime. Roughly 25–30% of people arrested by ICE have a prior conviction, according to analyses of ICE arrest and detention data, including work by the Cato Institute and the Transactional Records Access Clearinghouse based on ICE data.")
The Trump administration launched an “alien arrest map” with images and rhetoric that likens immigrants living illegally in the country to extraterrestrials.
![NJ Catholic Conference among hosts of webinar on human trafficking ahead of World Cup matches in region #Catholic -
As the 2026 World Cup quickly approaches, and with host venues including MetLife Stadium in the Meadowlands and in nearby Philadelphia, faith leaders are hosting a special webinar to draw attention to a serious issue that can emerge during large-scale events.
A free webinar, “Human Trafficking and Major Sporting Events,” will feature experts who will share their perspectives on the intersection between human trafficking and events like the World Cup. It is being hosted by the New Jersey Catholic Conference in partnership with the United States Conference of Catholic Bishops and the Pennsylvania Catholic Conference, and will take place June 9 at 6:30 p.m.
“While these events are not in and of themselves responsible for the trafficking, by default these are the things that can come when you bring a big event like this to a certain area,” said James King, executive director of the New Jersey Catholic Conference. “These are high-tourist events, there are lots of people coming in and out, and there is a lot of down time involved.”
Standing Up for Human Dignity
The fight against human trafficking is deeply entrenched in Catholic social teaching and is part of the work of the USCCB through its Anti-Trafficking Program and its Migration and Refugee Services initiative.
According to the USCCB, the anti-trafficking program “aims to educate on the scourge of human trafficking as an offense against the fundamental dignity of the human person, to advocate for its end, and to provide training and technical assistance to support survivors.” The organization estimates that some 17,000 vulnerable people are trafficked across American borders each year and subsequently forced into slavery.
“Many are fleeing terrible situations in their home countries and come to the United States to find a better life,” according to the USCCB. “Unfortunately, the nightmare often begins when they reach our shores.”
King reinforced the mandate for Catholics to get involved in the issue.
“Trafficking is a direct assault on the dignity of the human person, and the Catholic Church stands at the forefront of these issues that attack that dignity,” he said. “We all have a responsibility to ensure that the gift of life at any stage is not attacked, misused or objectified.”
Tools to Fight Trafficking
The virtual session will include expert insights into the issue of human trafficking and perspectives from law enforcement officials and legislators on current efforts to combat the issue. It will also offer practical ways for individuals and communities to recognize and prevent trafficking. Everyone from clergy and parish leaders to parishioners, and even those who are just interested in learning more, are encouraged to participate.
“We don’t want people to lose focus on the fact that this could possibly be taking place,” said King. “The more awareness we raise on this, the more attention we bring to it, increases the chances that we can stop, prevent or even help people who are the victims of this form of modern-day slavery.”
King was also part of efforts to raise awareness of human trafficking around large-scale events when New Jersey hosted the Super Bowl in 2014. At the time, the state legislature took up a package of bills to expand resources for victims and increase penalties for offenders.
“We want people to understand that this is still going on,” he said, noting that the issue can take the form of labor trafficking, as well as sex trafficking. “We want to bring attention to all of that, and to make sure people have the information to call the appropriate authorities to investigate.”
The webinar will also feature the SOAP Project – “Save Our Adolescents from Prostitution” – a nonprofit organization founded by an advocate and survivor who works to raise awareness of the prevalence of human trafficking and to prevent teens from being victimized. One of its key initiatives is the distribution of millions of bars of soap, hand labeled with a red band bearing the National Human Trafficking Hotline number, to motels to offer victims a discrete way to find out how to seek help.
King noted his hope that the webinar will help attendees learn more about what public officials are doing around the issue.
“Because both states [New Jersey and Pennsylvania] are hosting World Cup matches starting in June, and New Jersey will host the final match,” he said, “we want people to hear what their states have done, and are doing, to combat this issue.”
King also hopes attendees will come away with an understanding of who to call if they believe human trafficking is taking place. He added that organizers seek to eliminate possible hesitancy around reporting a suspicion out of fear that it might be unfounded.
“It’s better to say something and be wrong, than not to say something and it be a form of trafficking,” he said. “If you have a reasonable suspicion, it is better to say something.”
Those interested in joining the free webinar can register here: https://us02web.zoom.us/webinar/register/WN_i_IKn_d5QBGJGCaRCGG8tg#/registration
If you or someone you know is a victim of human trafficking, you can contact the National Human Trafficking Hotline at 1 (888) 373-7888 or by visiting https://humantraffickinghotline.org/.](https://unitedyam.com/wp-content/uploads/2026/05/nj-catholic-conference-among-hosts-of-webinar-on-human-trafficking-ahead-of-world-cup-matches-in-region-catholic-as-the-2026-world-cup-quickly-approaches-and-with-host-venues-including-metlife.png)
NJ Catholic Conference among hosts of webinar on human trafficking ahead of World Cup matches in region #Catholic – 
As the 2026 World Cup quickly approaches, and with host venues including MetLife Stadium in the Meadowlands and in nearby Philadelphia, faith leaders are hosting a special webinar to draw attention to a serious issue that can emerge during large-scale events.
A free webinar, “Human Trafficking and Major Sporting Events,” will feature experts who will share their perspectives on the intersection between human trafficking and events like the World Cup. It is being hosted by the New Jersey Catholic Conference in partnership with the United States Conference of Catholic Bishops and the Pennsylvania Catholic Conference, and will take place June 9 at 6:30 p.m.
“While these events are not in and of themselves responsible for the trafficking, by default these are the things that can come when you bring a big event like this to a certain area,” said James King, executive director of the New Jersey Catholic Conference. “These are high-tourist events, there are lots of people coming in and out, and there is a lot of down time involved.”
Standing Up for Human Dignity
The fight against human trafficking is deeply entrenched in Catholic social teaching and is part of the work of the USCCB through its Anti-Trafficking Program and its Migration and Refugee Services initiative.
According to the USCCB, the anti-trafficking program “aims to educate on the scourge of human trafficking as an offense against the fundamental dignity of the human person, to advocate for its end, and to provide training and technical assistance to support survivors.” The organization estimates that some 17,000 vulnerable people are trafficked across American borders each year and subsequently forced into slavery.
“Many are fleeing terrible situations in their home countries and come to the United States to find a better life,” according to the USCCB. “Unfortunately, the nightmare often begins when they reach our shores.”
King reinforced the mandate for Catholics to get involved in the issue.
“Trafficking is a direct assault on the dignity of the human person, and the Catholic Church stands at the forefront of these issues that attack that dignity,” he said. “We all have a responsibility to ensure that the gift of life at any stage is not attacked, misused or objectified.”
Tools to Fight Trafficking
The virtual session will include expert insights into the issue of human trafficking and perspectives from law enforcement officials and legislators on current efforts to combat the issue. It will also offer practical ways for individuals and communities to recognize and prevent trafficking. Everyone from clergy and parish leaders to parishioners, and even those who are just interested in learning more, are encouraged to participate.
“We don’t want people to lose focus on the fact that this could possibly be taking place,” said King. “The more awareness we raise on this, the more attention we bring to it, increases the chances that we can stop, prevent or even help people who are the victims of this form of modern-day slavery.”
King was also part of efforts to raise awareness of human trafficking around large-scale events when New Jersey hosted the Super Bowl in 2014. At the time, the state legislature took up a package of bills to expand resources for victims and increase penalties for offenders.
“We want people to understand that this is still going on,” he said, noting that the issue can take the form of labor trafficking, as well as sex trafficking. “We want to bring attention to all of that, and to make sure people have the information to call the appropriate authorities to investigate.”
The webinar will also feature the SOAP Project – “Save Our Adolescents from Prostitution” – a nonprofit organization founded by an advocate and survivor who works to raise awareness of the prevalence of human trafficking and to prevent teens from being victimized. One of its key initiatives is the distribution of millions of bars of soap, hand labeled with a red band bearing the National Human Trafficking Hotline number, to motels to offer victims a discrete way to find out how to seek help.
King noted his hope that the webinar will help attendees learn more about what public officials are doing around the issue.
“Because both states [New Jersey and Pennsylvania] are hosting World Cup matches starting in June, and New Jersey will host the final match,” he said, “we want people to hear what their states have done, and are doing, to combat this issue.”
King also hopes attendees will come away with an understanding of who to call if they believe human trafficking is taking place. He added that organizers seek to eliminate possible hesitancy around reporting a suspicion out of fear that it might be unfounded.
“It’s better to say something and be wrong, than not to say something and it be a form of trafficking,” he said. “If you have a reasonable suspicion, it is better to say something.”
Those interested in joining the free webinar can register here: https://us02web.zoom.us/webinar/register/WN_i_IKn_d5QBGJGCaRCGG8tg#/registration
If you or someone you know is a victim of human trafficking, you can contact the National Human Trafficking Hotline at 1 (888) 373-7888 or by visiting https://humantraffickinghotline.org/.
– As the 2026 World Cup quickly approaches, and with host venues including MetLife Stadium in the Meadowlands and in nearby Philadelphia, faith leaders are hosting a special webinar to draw attention to a serious issue that can emerge during large-scale events. A free webinar, “Human Trafficking and Major Sporting Events,” will feature experts who will share their perspectives on the intersection between human trafficking and events like the World Cup. It is being hosted by the New Jersey Catholic Conference in partnership with the United States Conference of Catholic Bishops and the Pennsylvania Catholic Conference, and will take place June
A reading from the Letter of Jude
17, 20b-25
Beloved, remember the words spoken beforehand
by the Apostles of our Lord Jesus Christ.
Build yourselves up in your most holy faith; pray in the Holy Spirit.
Keep yourselves in the love of God
and wait for the mercy of our Lord Jesus Christ
that leads to eternal life.
On those who waver, have mercy;
save others by snatching them out of the fire;
on others have mercy with fear,
abhorring even the outer garment stained by the flesh.
To the one who is able to keep you from stumbling
and to present you unblemished and exultant,
in the presence of his glory,
to the only God, our savior,
through Jesus Christ our Lord
be glory, majesty, power, and authority
from ages past, now, and for ages to come. Amen.
From the Gospel according to Mark
11:27-33
Jesus and his disciples returned once more to Jerusalem.
As he was walking in the temple area,
the chief priests, the scribes, and the elders
approached him and said to him,
“By what authority are you doing these things?
Or who gave you this authority to do them?”
Jesus said to them, “I shall ask you one question.
Answer me, and I will tell you by what authority I do these things.
Was John’s baptism of heavenly or of human origin? Answer me.”
They discussed this among themselves and said,
“If we say, ‘Of heavenly origin,’ he will say,
‘Then why did you not believe him?’
But shall we say, ‘Of human origin’?”–
they feared the crowd,
for they all thought John really was a prophet.
So they said to Jesus in reply, “We do not know.”
Then Jesus said to them,
“Neither shall I tell you by what authority I do these things.”
What authority does Jesus have? It is the Lord’s style, that ‘lordship’ – so to speak – with which the Lord moved, taught, healed, and listened. What does this style of the Lord – which comes from within – reveal? Consistency. Jesus had authority because he was consistent between what he taught and what he did, that is, how he lived. That consistency is what gives expression to a person who has authority: “This person has authority, that person has authority, because they are consistent,” that is, they bear witness. Authority is seen in this: consistency and witness. (Pope Francis, Santa Marta, 14 January 2020)
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Bishop Kevin J. Sweeney’s Schedule: June, 2026 #Catholic – 
| 6/1 | Mon., 11 a.m. Tri-County Golf Outing; 6 p.m. Confirmation — Our Lady of Consolation Parish, Wayne. |
| 6/2 | Tues., 10 a.m. Mass – DePaul Catholic High School followed by graduation. |
| 6/4 | Thu., 10 a.m. Mass – Morris Catholic High School followed by graduation; 6:30 p.m. Morris W Deanery meeting — Our Lady Star of the Sea Parish, Lake Hopatcong. |
| 6/5 | Fri., 10 a.m. Mass – Pope John XXIII Regional High School followed by Graduation; 7 p.m. Garden Party — St. Paul inside the Walls, Madison. |
| 6/6 | Sat., 8 a.m. Mass for Life & Procession — St. Margaret of Scotland Parish, Morristown; 10 a.m. Confirmation — St. Joseph Parish, Newton; 2 p.m. Graduation ceremony – Mary Help of Christians Academy, North Haledon; 6 p.m. Mass — St. Margaret of Scotland, Morristown, celebrating Father Duberney’s 10th anniversary. |
| 6/7 | Sun., 9:30 a.m. Confirmation — St. Joseph Parish, Paterson; 2:30 p.m. N.J. Army Tank Pull, Clifton. |
| 6/9 | Tue., 8:30 a.m. Priestly Candidates Morning Prayer and Holy Hour — St. Paul Inside the Walls, Madison; 11 a.m. Jubilee of Priestly Ordination Mass & luncheon — Corpus Christi Parish, Chatham. |
| 6/10–12 | Wed.–Fri. USCCB – Spring General Meeting, Orlando, Fla. |
| 6/12 | Fri., 7 p.m. Bilingual Mass — Sacred Heart and Our Lady Queen of the Most Holy Rosary Parish, Dover. |
| 6/13 | Sat., 10 a.m. Priesthood Ordination — the Cathedral of St. John the Baptist, Paterson; 4 p.m. Confirmation — St. Bonaventure Parish, Paterson. |
| 6/14 | Sun., 9:30 a.m. Mass — Sacred Heart Retreat Center, Newton, for Salesian sister’s discernment; 3 p.m. National Eucharistic Pilgrimage Exposition of the Blessed Sacrament — Holy Trinity Parish, Passaic; 6:30 p.m. Opening Mass for the National Eucharistic Pilgrimage — Boverini Stadium, Passaic. |
| 6/15 | Mon., 10 a.m. Morning Eucharistic Procession for the National Eucharistic Pilgrimage – St. Peter’s; 5:30 p.m. Eucharistic Procession, Cathedral of St. John the Baptist, Paterson; 7 p.m. Closing Mass for the National Eucharistic Pilgrimage – the Cathedral of St. John the Baptist, Paterson. |
| 6/16 | Tues., 12 Noon Mass for Philippine Independence – St. Joseph’s Health, Paterson; 7 p.m. St. Dymphna/OLH Meeting opening prayer – St. Mary’s, Parish, Pompton Lakes. |
| 6/19 | Fri., 7 p.m. Confirmation – St. Anthony Parish, Paterson. |
| 6/20 | Sat., 10 a.m. Confirmation – St. Mary Parish, Dover; 5 p.m. Confirmation – St. Margaret of Scotland Parish, Morristown. |
| 6/21 | Sun., 12 Noon Confirmation – Our Lady of the Valley Parish, Wayne (with Holy Cross). |
| 6/22 | Mon., 9 a.m. 52nd Wiegand Farm Golf Classic – Crystal Springs Resort. |
| 6/23 | Tues., 1:30 p.m. Meeting for all Pastors/Administrators – St. Paul Inside the Walls, Madison. |
| 6/24 | Wed., 7 p.m. Mass celebrating the Feast of St. John the Baptist – the Cathedral of St. John the Baptist, Paterson. |
| 6/25 | Thurs., 11 a.m. Mass – Quo Vadis Retreat, Camp Shiloh, Hewitt; 6 p.m. Mass – St. Brendan and St. George Parish, Clifton. |
| 6/26 | Fri., 7 p.m. Confirmation – St. Mary Parish, Passaic. |
| 6/27 | Sat., 10 a.m. Confirmation – Ss. Cyril & Methodius Parish, Clifton; 5 p.m. Mass to celebrate the Feast of St. Thomas the Apostle – St. Thomas the Apostle Parish, Oak Ridge. |
| 6/28 | Sun., 10:30 a.m. Mass – Our Lady Star of the Sea Parish, Lake Hopatcong. |
| 6/29 | Mon., 7 p.m. Pastoral Migratoria Commissioning Mass – St. Anthony of Padua Parish, Passaic. |
– 6/1 Mon., 11 a.m. Tri-County Golf Outing; 6 p.m. Confirmation — Our Lady of Consolation Parish, Wayne. 6/2 Tues., 10 a.m. Mass – DePaul Catholic High School followed by graduation. 6/4 Thu., 10 a.m. Mass – Morris Catholic High School followed by graduation; 6:30 p.m. Morris W Deanery meeting — Our Lady Star of the Sea Parish, Lake Hopatcong. 6/5 Fri., 10 a.m. Mass – Pope John XXIII Regional High School followed by Graduation; 7 p.m. Garden Party — St. Paul inside the Walls, Madison. 6/6 Sat., 8 a.m. Mass for Life & Procession — St. Margaret of Scotland Parish,
![Certificate inspires catechetical, lay leaders to serve Church better #Catholic - On May 18 at Resurrection Parish in Randolph, N.J., Bishop Kevin J. Sweeney celebrated a Graduation Mass for 15 catechetical leaders and lay ministers in the Church who earned the NCCL Certificate in Catechetical Ministry and Religious Education. This initiative seeks to expand and enrich the graduates’ training.
In 2024, Saint Elizabeth University, located in the Convent Station neighborhood of Morris Township, N.J., and the Paterson Diocese, N.J., partnered to offer a certificate program using the NCCL curriculum. This collaboration represents a pivotal step in a broader effort across the Church to elevate the standard of catechetical ministry and religious education.
Those who complete the NCCL program can take additional graduate credits at Saint Elizabeth’s.
Bishop Sweeney concelebrated the Graduation Mass on May 18. Father Yojaneider Garcia, pastor of Resurrection and director of the diocesan Office of Catechesis and Faith Formation, concelebrated the liturgy.
The certificate recipients were: Cathy Metcalf, Martha Spyker, Cheryl Wallace, Magda Campson, Carolyn Kelly, Colleen Huber, Debbie Dericks, Teresa Gallo, Denise Gaylord, Elsa Gonzalez, Jean Caughey, Lauro Marcillo, Mary Hill, Maryann Schwork and Thomas Schwork.
BEACON PHOTOS | JOE GIGLI
[See image gallery at beaconnj.org]
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Certificate inspires catechetical, lay leaders to serve Church better #Catholic – 
On May 18 at Resurrection Parish in Randolph, N.J., Bishop Kevin J. Sweeney celebrated a Graduation Mass for 15 catechetical leaders and lay ministers in the Church who earned the NCCL Certificate in Catechetical Ministry and Religious Education. This initiative seeks to expand and enrich the graduates’ training.
In 2024, Saint Elizabeth University, located in the Convent Station neighborhood of Morris Township, N.J., and the Paterson Diocese, N.J., partnered to offer a certificate program using the NCCL curriculum. This collaboration represents a pivotal step in a broader effort across the Church to elevate the standard of catechetical ministry and religious education.
Those who complete the NCCL program can take additional graduate credits at Saint Elizabeth’s.
Bishop Sweeney concelebrated the Graduation Mass on May 18. Father Yojaneider Garcia, pastor of Resurrection and director of the diocesan Office of Catechesis and Faith Formation, concelebrated the liturgy.
The certificate recipients were: Cathy Metcalf, Martha Spyker, Cheryl Wallace, Magda Campson, Carolyn Kelly, Colleen Huber, Debbie Dericks, Teresa Gallo, Denise Gaylord, Elsa Gonzalez, Jean Caughey, Lauro Marcillo, Mary Hill, Maryann Schwork and Thomas Schwork.
BEACON PHOTOS | JOE GIGLI
Click here to subscribe to our weekly newsletter.
– On May 18 at Resurrection Parish in Randolph, N.J., Bishop Kevin J. Sweeney celebrated a Graduation Mass for 15 catechetical leaders and lay ministers in the Church who earned the NCCL Certificate in Catechetical Ministry and Religious Education. This initiative seeks to expand and enrich the graduates’ training. In 2024, Saint Elizabeth University, located in the Convent Station neighborhood of Morris Township, N.J., and the Paterson Diocese, N.J., partnered to offer a certificate program using the NCCL curriculum. This collaboration represents a pivotal step in a broader effort across the Church to elevate the standard of catechetical ministry and religious
As an EU court presses member states to recognize same-sex “marriages,” Poland’s bishops insist defending marriage takes nothing from anyone’s dignity.
![Pope Leo XIV meets with Chicago Mayor Brandon Johnson #Catholic Pope Leo met with the mayor of Chicago, Brandon Johnson, at the Vatican on May 28.Johnson, who has served as mayor since 2023, met with the pontiff for the first time since his election. He also used the occasion to formally invite the pontiff to visit his native city, Chicago.In a press briefing to journalists after the audience, Johnson explained that the two discussed the policies of the United States government under President Donald Trump, including immigration and the Iran conflict.Johnson: Trumpʼs actions in Iran are tyrannicalThe Democratic mayor sharply criticized Trump in remarks to journalists, calling him a “tyrant” as well as a “disgrace” for involving the U.S. in the Israel-Iran conflict. He also said he discussed his concerns about the administration with Pope Leo and described his recent encyclical, Magnifica Humanitas, as a “call to action” to work to avoid wars. “I think the popeʼs encyclical is a call to action for the entire planet,” Johnson told journalists at the briefing. “Illegal wars do not leave just a trail of tears and trauma, but it also harms and brutalize our humanity. The economic drive with which [Trump] is moving is selfish.”Leo XIV has regularly criticized the U.S.-Israel war in Iran as unjust. Johnson, reflecting on his discussions with the pope, stated that “his position around Trump was more about disagreement with his approach.”“In the midst of a brutal, horrific, and ignorant tyrant that is currently occupying the White House, it is imperative that we really walk in the true essence of our faith. The impact of his failures on our global economy is quite severe. It is a disgrace to the sensibility of our humanity,” Johnson said.
Mayor of Chicago Brandon Johnson holds a press briefing at The American University of Rome on May 28, 2026. | Credit: Ishmael Adibuah/EWTN News
The Chicago mayor also said the two spoke about the Trump administrationʼs immigration enforcement, specifically raids by the United States Immigration and Customs Enforcement (ICE). “We did discuss ICE. The pope wanted to know how ICE impacted our city and whether there were still examples of ICE raids happening in our city. I talked about how our rapid response team came together to support families. And then I talked about my executive orders, for which he was very gracious and encouraging, especially those I signed to protect the people of Chicago.”Praise for Leoʼs apology for slaveryLeo XIV presented his first encyclical on May 25 at the Vatican, offering moral guidance amid widespread concern about the dangers posed by artificial intelligence.In the text, Leo issued an apology for the Churchʼs role in the trans-Atlantic slave trade. Johnson praised the pope for his courage and explained that he had discussed the legacy of slavery with him.“We talked about the conditions that the long legacy of slavery and disinvestment has had on Black Americans and Black people around the world,” Johnson said. “I engaged in a conversation with him around reparations and why it is important to work to repair the harm caused by the brutal legacy of slavery.”Yusef Jackson, the son of renowned civil rights activist Rev. Jesse Jackson Sr., was also part of the mayorʼs delegation that visited the pope. He praised Leo for his apology on behalf of the Church for slavery.“The pope is a powerful man. The color of his title commands respect around the world. For him to use the color of that title, coming from Chicago, a very segregated and class-divided city, with the bona fides to be a freedom fighter, meant a lot to me. He is a pope that I agree with,” Jackson said.An invitation to come to ChicagoJohnson also presented the pope with an official letter inviting him to visit Chicago and offer Mass at Grant Park. He wrote the letter after being advised by the Catholic archbishop of Chicago, Cardinal Blase Cupich.Speaking about the possibility of a future visit by Leo, he described his feelings and those of the city as hopeful.
Official invitation by the mayor of Chicago, Brandon Johnson, to Pope Leo XIV, at the American University of Rome on May 28, 2026. | Credit: Ishmael Adibuah/EWTN News
“We are going to remain hopeful. We have an open invitation for the pope to come to the city of Chicago. Ultimately, it will be his decision whether his schedule allows him to come. Some of the greatest voices for justice come from the city of Chicago. And that beloved city, of course, birthed Pope Leo XIV.”Along with the official invitation letter, the pontiff was presented with a ceremonial key to the city of Chicago.Correction: An earlier version of this story incorrectly spelled the first name of Cardinal Blase Cupich. (Published May 29, 2026)](https://unitedyam.com/wp-content/uploads/2026/05/pope-leo-xiv-meets-with-chicago-mayor-brandon-johnson-catholic-pope-leo-met-with-the-mayor-of-chicago-brandon-johnson-at-the-vatican-on-may-28-johnson-who-has-served-as-mayor-since-2023-met-with-scaled.jpg)
The pontiff met with Johnson at the Vatican on May 28 and was formally invited to visit his native city next year.
A Reading from the First Letter of St. Peter
4:7-13
Beloved:
The end of all things is at hand.
Therefore be serious and sober-minded
so that you will be able to pray.
Above all, let your love for one another be intense,
because love covers a multitude of sins.
Be hospitable to one another without complaining.
As each one has received a gift, use it to serve one another
as good stewards of God’s varied grace.
Whoever preaches, let it be with the words of God;
whoever serves, let it be with the strength that God supplies,
so that in all things God may be glorified through Jesus Christ,
to whom belong glory and dominion forever and ever. Amen.
Beloved, do not be surprised that a trial by fire is occurring among you,
as if something strange were happening to you.
But rejoice to the extent that you share in the sufferings of Christ,
so that when his glory is revealed
you may also rejoice exultantly.
From the Gospel according to Mark
11:11-26
Jesus entered Jerusalem and went into the temple area.
He looked around at everything and, since it was already late,
went out to Bethany with the Twelve.
The next day as they were leaving Bethany he was hungry.
Seeing from a distance a fig tree in leaf,
he went over to see if he could find anything on it.
When he reached it he found nothing but leaves;
it was not the time for figs.
And he said to it in reply, “May no one ever eat of your fruit again!”
And his disciples heard it.
They came to Jerusalem,
and on entering the temple area
he began to drive out those selling and buying there.
He overturned the tables of the money changers
and the seats of those who were selling doves.
He did not permit anyone to carry anything through the temple area.
Then he taught them saying, “Is it not written:
My house shall be called a house of prayer for all peoples?
But you have made it a den of thieves.”
The chief priests and the scribes came to hear of it
and were seeking a way to put him to death,
yet they feared him
because the whole crowd was astonished at his teaching.
When evening came, they went out of the city.
Early in the morning, as they were walking along,
they saw the fig tree withered to its roots.
Peter remembered and said to him, “Rabbi, look!
The fig tree that you cursed has withered.”
Jesus said to them in reply, “Have faith in God.
Amen, I say to you, whoever says to this mountain,
‘Be lifted up and thrown into the sea,’
and does not doubt in his heart
but believes that what he says will happen,
it shall be done for him.
Therefore I tell you, all that you ask for in prayer,
believe that you will receive it and it shall be yours.
When you stand to pray,
forgive anyone against whom you have a grievance,
so that your heavenly Father may in turn
forgive you your transgressions.”
15th N.J. Army Tank Pull sets goal at $2M milestone for veterans #Catholic – 
Teams to pull 80,000-pound tank in test of strength and solidarity
The 15th Annual New Jersey Army Tank Pull Challenge will take place on Sunday, June 7, in Clifton, N.J. at 1100 Clifton Ave. between St. James Place and Olga B Terrace from
8 a.m. to 4 p.m. rain or shine. This landmark event is on track to surpass $2 million in total funds raised for veterans since its inception, having already generated $1.93 million over the past 14 years.
For the fifth consecutive year, Catholic Charities, Diocese of Paterson, will collaborate with the Knights of Columbus to organize this extraordinary demonstration of community strength and commitment to those who have served our country.
“The Tank Pull Challenge represents the ultimate test of physical endurance and teamwork,” said David Pearson of Catholic Charities, Diocese of Paterson. “More importantly, it symbolizes our collective determination to support veterans facing seemingly insurmountable challenges in civilian life.”
Click here to subscribe to our weekly newsletter.
The event challenges teams to pull an 80,000-pound tank mounted on a flatbed truck — an impressive feat that draws participants from diverse backgrounds including law enforcement, labor unions, veterans’ organizations, businesses, and community groups. This year’s event features over 50 teams, each pulling together to honor veterans’ service and sacrifice.
All proceeds directly benefit New Jersey veterans, with special attention to those wounded in combat. Catholic Charities supports hundreds of veterans in need throughout the state each day through various programs and services.
“When we see teams straining to move that massive tank, it’s a powerful metaphor for our veterans’ daily struggles,” noted John Hughes of the Knights of Columbus. “Just as our teams overcome the seemingly impossible task of moving the tank, we aim to help our veterans overcome obstacles in their lives.”
Among this year’s 53 participating teams are IBEW Local 743 Veterans Committee, Don Bosco Ironmen, Clifton PBA 36, PSEG Vets, NFL Alumni Infringers, and Women Veterans of New Jersey.
The event is made possible through the generous support of sponsors including Pallottines of the Immaculate Conception Province, Natoli Construction, Passaic County Central Labor Council, Fairleigh Dickinson University Veterans Office, Plumbers Local 24, Visions FCU, and Atlantic Health/True North.
The event is free for spectators and will feature family-friendly activities alongside the main Tank Pull competition.
For more information about sponsoring or supporting the15th Annual NJ Army Tank Pull Challenge, visit ccpaterson.org/TankPull or contact Hazel Yaptangco, Development Director, Catholic Charities Diocese of Paterson; hazel@ccpaterson.org
– Teams to pull 80,000-pound tank in test of strength and solidarity The 15th Annual New Jersey Army Tank Pull Challenge will take place on Sunday, June 7, in Clifton, N.J. at 1100 Clifton Ave. between St. James Place and Olga B Terrace from 8 a.m. to 4 p.m. rain or shine. This landmark event is on track to surpass $2 million in total funds raised for veterans since its inception, having already generated $1.93 million over the past 14 years. For the fifth consecutive year, Catholic Charities, Diocese of Paterson, will collaborate with the Knights of Columbus to organize this
![Former Russian Orthodox ‘foreign minister’ freed after Czech drug probe #Catholic Czech police arrested Metropolitan Hilarion, a prominent clergyman of the Russian Orthodox Church, on suspicion of drug possession during a vehicle stop on May 24. Officers acted “on anonymous information” about the alleged “transportation of narcotics and psychotropic substances.”A few grams of an unidentified substance were found in the vehicle, though the discovery “does not answer the central question: how the items ended up in the vehicle,” Hilarion said, denying “any involvement in the illegal possession or transportation of prohibited substances.”He was released May 26 after protests from the Russian Ministry of Foreign Affairs, which called the detention a “deliberate, orchestrated provocation” and summoned a Czech diplomat in Moscow. The Russian Orthodox Church likewise defended him, saying the incident “looks like a classic farce” since drug smuggling is often used by “unscrupulous police officers around the world.”No charges have been brought, and Hilarion is free without restrictions while the investigation continues, according to a statement on his Telegram account. His team also called the arrest “a provocation,” claiming he had received anonymous death threats demanding he leave the country.Who is Hilarion?Metropolitan Hilarion, whose secular name is Grigory Alfeyev, headed the Moscow Patriarchateʼs Department for External Church Relations from 2009 to 2022, a role often described as the Russian Orthodox Churchʼs “foreign minister.” He was widely regarded as a close ally of Patriarch Kirill and a possible successor.In June 2022, he was removed from the post and appointed to the Budapest diocese, a move widely interpreted as a demotion. During Pope Francis' apostolic trip to Budapest in April 2023, the two held a private meeting at the apostolic nunciature.In July 2024, Hilarion was accused of sexual harassment by George Suzuki, a former personal attendant. Hilarion denied the allegations. The Holy Synod of the Russian Orthodox Church subsequently declared “the inconsistency of the nature of his relations with his immediate environment and his life with the image of a monk and clergyman” and removed him from the Budapest diocese on Dec. 27, 2024. He has since been serving at the Church of Sts. Peter and Paul in Karlovy Vary, a spa town in western Czech Republic.Rising tensions over the Russian Orthodox Church in Czech RepublicSergei Chapnin, a Russian church affairs scholar at Fordham University and former employee of the Moscow Patriarchate, offered two possible explanations for the incident. First, Hilarion may serve “as a high-level courier” who “moves sensitive documents and other items around Western Europe” since “Russian diplomats are closely monitored and constrained in their movements.” Second, Hilarion was operating “inside a very rough political and ecclesiastical game … over assets and influence” involving local Orthodox communities.The Church of Sts. Peter and Paul was recently registered under the Russian Orthodox Church in Hungary to prevent Czech authorities from freezing Russian assets. Patriarch Kirill, the churchʼs head, is personally listed on the Czech national sanctions list for his support of Russiaʼs invasion of Ukraine.Concerns about the churchʼs role in Czech Republic have been escalating. The Czech security agencyʼs annual report said the Russian Orthodox Churchʼs local representatives are loyal to the Moscow leadership and their “support for the Russian official line is evident.”A study titled “Security Risks of the Orthodox Church,” published by the Czech Academy of Sciences in 2025, called for systematic monitoring of the Russian Orthodox Church in the country. The authors recommended investigating “activities with regard to the danger of money laundering, purposeful export of funds and property, smuggling of goods and people, passing information to the enemy, for example the Russian side, [and] influencing the opinions of Czech society through social networks.”The study also noted that the Church of Sts. Peter and Paul in Karlovy Vary allegedly hosted meetings involving Russian military intelligence (GRU) officials.In a related case, a Prague court recently convicted former Orthodox abbess Taťána Hanhur for the unauthorized transfer of a monastery and property worth 73 million Czech crowns (approximately $3.2 million). The property had belonged to the autocephalous Orthodox Church of the Czech Lands and Slovakia.](https://unitedyam.com/wp-content/uploads/2026/05/former-russian-orthodox-foreign-minister-freed-after-czech-drug-probe-catholic-czech-police-arrested-metropolitan-hilarion-a-prominent-clergyman-of-the-russian-orthodox-church-on.jpg "Former Russian Orthodox ‘foreign minister’ freed after Czech drug probe #Catholic Czech police arrested Metropolitan Hilarion, a prominent clergyman of the Russian Orthodox Church, on suspicion of drug possession during a vehicle stop on May 24. Officers acted “on anonymous information” about the alleged “transportation of narcotics and psychotropic substances.”A few grams of an unidentified substance were found in the vehicle, though the discovery “does not answer the central question: how the items ended up in the vehicle,” Hilarion said, denying “any involvement in the illegal possession or transportation of prohibited substances.”He was released May 26 after protests from the Russian Ministry of Foreign Affairs, which called the detention a “deliberate, orchestrated provocation” and summoned a Czech diplomat in Moscow. The Russian Orthodox Church likewise defended him, saying the incident “looks like a classic farce” since drug smuggling is often used by “unscrupulous police officers around the world.”No charges have been brought, and Hilarion is free without restrictions while the investigation continues, according to a statement on his Telegram account. His team also called the arrest “a provocation,” claiming he had received anonymous death threats demanding he leave the country.Who is Hilarion?Metropolitan Hilarion, whose secular name is Grigory Alfeyev, headed the Moscow Patriarchateʼs Department for External Church Relations from 2009 to 2022, a role often described as the Russian Orthodox Churchʼs “foreign minister.” He was widely regarded as a close ally of Patriarch Kirill and a possible successor.In June 2022, he was removed from the post and appointed to the Budapest diocese, a move widely interpreted as a demotion. During Pope Francis' apostolic trip to Budapest in April 2023, the two held a private meeting at the apostolic nunciature.In July 2024, Hilarion was accused of sexual harassment by George Suzuki, a former personal attendant. Hilarion denied the allegations. The Holy Synod of the Russian Orthodox Church subsequently declared “the inconsistency of the nature of his relations with his immediate environment and his life with the image of a monk and clergyman” and removed him from the Budapest diocese on Dec. 27, 2024. He has since been serving at the Church of Sts. Peter and Paul in Karlovy Vary, a spa town in western Czech Republic.Rising tensions over the Russian Orthodox Church in Czech RepublicSergei Chapnin, a Russian church affairs scholar at Fordham University and former employee of the Moscow Patriarchate, offered two possible explanations for the incident. First, Hilarion may serve “as a high-level courier” who “moves sensitive documents and other items around Western Europe” since “Russian diplomats are closely monitored and constrained in their movements.” Second, Hilarion was operating “inside a very rough political and ecclesiastical game … over assets and influence” involving local Orthodox communities.The Church of Sts. Peter and Paul was recently registered under the Russian Orthodox Church in Hungary to prevent Czech authorities from freezing Russian assets. Patriarch Kirill, the churchʼs head, is personally listed on the Czech national sanctions list for his support of Russiaʼs invasion of Ukraine.Concerns about the churchʼs role in Czech Republic have been escalating. The Czech security agencyʼs annual report said the Russian Orthodox Churchʼs local representatives are loyal to the Moscow leadership and their “support for the Russian official line is evident.”A study titled “Security Risks of the Orthodox Church,” published by the Czech Academy of Sciences in 2025, called for systematic monitoring of the Russian Orthodox Church in the country. The authors recommended investigating “activities with regard to the danger of money laundering, purposeful export of funds and property, smuggling of goods and people, passing information to the enemy, for example the Russian side, [and] influencing the opinions of Czech society through social networks.”The study also noted that the Church of Sts. Peter and Paul in Karlovy Vary allegedly hosted meetings involving Russian military intelligence (GRU) officials.In a related case, a Prague court recently convicted former Orthodox abbess Taťána Hanhur for the unauthorized transfer of a monastery and property worth 73 million Czech crowns (approximately $3.2 million). The property had belonged to the autocephalous Orthodox Church of the Czech Lands and Slovakia.")
Metropolitan Hilarion, once tipped as successor to Patriarch Kirill, was released without charges after Czech police found an unidentified substance in his vehicle.
The pontiff said the Church must respond to religious indifference not by softening the Gospel’s demands but by offering credible witness to Christ.
13 things to know about Pope Leo’s encyclical on AI #Catholic – 
(OSV News) — What does it mean to safeguard our humanity? That question is at the heart of Pope Leo XIV’s much anticipated first encyclical, “Magnifica Humanitas: On Safeguarding the Human Person in the Time of Artificial Intelligence,” released May 25. The following are some key things to know about this weighty papal letter.
1. Latin for “Magnificent Humanity,” the title is drawn from the opening words of the text as rendered in Latin, as is customary for papal encyclicals. Those words state, in its English translation, “Humanity, created by God in all its grandeur, is today facing a pivotal choice: either to construct a new Tower of Babel or to build the city in which God and humanity dwell together.” Throughout the encyclical, Pope Leo points to “the grandeur of humanity,” with men and women created by God for relationship with him and each other, cooperating in God’s creative work and guided by the Holy Spirit.
2. The document is about 42,000 words long, including footnotes, making it roughly the size of a novella. It spans five chapters sandwiched between a robust introduction and conclusion. The first chapter traces the development of Catholic social doctrine, or social teaching, especially since “Rerum Novarum,” Pope Leo XIII’s seminal 1891 encyclical on the dignity of labor. The second chapter dives into the substance of Catholic social teaching. The third chapter explores the challenges artificial intelligence presents to humanity; the fourth chapter hones in on safeguarding truth, work and freedom; and the fifth chapter focuses on the implications of AI in warfare.
3. From education and jobs to private tech companies and families, “Magnifica Humanitas” is wide-ranging. It touches on the prospect of massive unemployment, the future of education, the protection of human freedom, excessive screen time for young people and technology addiction, data ownership, cryptocurrencies, economic disparities, environmental impacts, transhumanism and posthumanism, and cyberattacks and other forms of warfare. Pope Leo addresses the idea of “moral AI,” and argues that the basis for “alignment of AI with human values” requires “openly discussing the ethical frameworks involved and subjecting them to shared standards of social justice” in a conversation inclusive to all communities.
4. The document includes references to an array of influential thinkers. Beyond Pope Leo’s papal predecessors, the letter points to or quotes Dorothy Day, Maria Montessori, the Rev. Dr. Martin Luther King Jr., J.R.R. Tolkien, Plato, the U.S. Conference of Catholic Bishops and the American humanist thinker Hannah Arendt, among others. And, of course, Pope Leo weaves in St. Augustine, the patron of Pope Leo’s Augustinian religious order and Pope Leo’s ever-present guide, particularly through the African bishop’s important fifth-century book, “The City of God.”
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5. It uses biblical imagery, imploring people to examine what humanity is building in “the construction site of our time.” The Tower of Babel and the City of God are contrasted throughout the encyclical to illustrate the two possible directions that the era of AI could take: a path of arrogance, artificial sense of self-sufficiency and chaos, or a path towards communion, relationship and God. Pope Leo underlines the critical need for developing a process for discernment to guide the development of AI. “The task of building today must place our relationship with God at its center,” Pope Leo writes.
6. Despite its challenges, AI is not to be inherently feared. “Technology should not be considered, in itself, as a force antagonistic to humanity,” he writes. “Over the centuries, technological development has significantly improved the living conditions of humanity. At the same time, each phase of progress has also revealed the ambiguity of tools that can cause harm when not oriented toward the good.” He speaks directly to AI developers, telling them that “technological innovation can represent human participation in the divine act of creation,” and therefore they “bear a particular ethical and spiritual responsibility, for every design choice reflects a vision of humanity.”
7. Taking time for discernment is critical in our path forward. The encyclical invites people of goodwill into “a shared discernment process for identifying the spiritual and cultural roots of ongoing transformations” as they relate to AI. “We are living through a rapid phase of transition, a ‘change of era,’ in which … most people are watching and waiting, observing from afar and merely hoping for the best,” Pope Leo writes. “For this very reason, crucial questions impose themselves on our conscience and can no longer be avoided: Where are we going? Toward what goal do we wish to orient ourselves? What direction should we choose as people and as a human community?”
8. It explains the principles of Catholic social teaching and why they are important in building a future where humanity flourishes. Pope Leo explains central tenets of Catholic social teaching — the dignity of the person, the common good, the universal destination of goods, subsidiarity, solidarity and justice — as he makes the case for their use as guiding principles for AI. “The Social Doctrine of the Church is a legacy of wisdom, where we find principles for thought, criteria for discernment and judgment, and concrete guidelines for action,” Pope Leo writes. “Founded on Sacred Scripture and Tradition, and in engagement with the sciences, it helps us clearly interpret the challenges of the present and identify appropriate ways for living out a clear Christian witness, with joy and in service to the world. It is not an inert set of concepts, but a living corpus of truth that safeguards and interprets humanity’s vocation to a full and just life.” As AI has exponentially advanced and become part of daily life, people of goodwill must “face the challenges of our time with clarity of thought and responsibility,” he writes.
9. People cannot be reduced to machines, measured for their efficiency and valued for their “optimization.” Artificial intelligence “threatens to normalize an anti-human vision,” Pope Leo writes. “In that vision, the fullness of life is equated with having more, reducing weakness, eliminating uncertainty and exerting total control. When efficiency becomes the ultimate measure of value, human beings are tempted to see themselves as a project to be optimized rather than as persons called to relationship and communion.” Instead, “the quality of a civilization,” he writes, “is measured not by the power of its means, but by the care it is able to offer, by its ability to recognize the other as a face not merely as a function.”
10. Robust ethical consideration should be given to AI’s impact on war. Pope Leo is particularly concerned that AI, “detached from ethics and responsibility, will render decisions about life and death more rapid and impersonal, and will present the use of force as an immediate and viable option.” In calling for the principles of Catholic social teaching to serve as decision-making guidelines, he condemns “the spread of a culture of power characterized by polarization and violence.” Instead, he calls humanity to “the civilization of love,” which is “no naïve utopia, but a demanding project, which consists in translating charity into structures of justice, giving institutional form to fraternity, and regarding others — whether individuals or peoples — as allies necessary for building the common good.” He also gives criteria for using AI in war.
11. “Magnifica Humanitas” is actually all about relationship. Throughout the encyclical, Pope Leo points to humanity’s relationship to God and relationship to each other. In this area, he underscores action over passivity, and urges people to work toward “a willed and chosen solidarity.” He writes, “This is the guiding principle for technological processes: it is not enough for artificial intelligence to make us more efficient or connected; it must also serve to build a universal human family, with shared rights and duties, where digital proximity becomes a real opportunity for encounter and mutual care.”
12. Whatever the future holds, humanity’s meaning is rooted in Jesus Christ. The document’s conclusion includes a compelling reflection on the Incarnation through the “face of the Son of God, the grandeur of humanity that shines a light also on the era of AI.” “No computational system, however sophisticated, can create a heart that gives itself, or a conscience that discerns good from evil. Even when machines excel in efficiency, a human face that asks to be gazed upon remains the center of our history,” Pope Leo writes. “This human face is the fullness toward which history is moving.”
13. The encyclical calls for personal conversion. The pope proposes for the Christian “a sober yet demanding program of Christian life with which we can navigate this epochal change in the light of the Gospel” centered on “contemplating God’s plan,” receiving the Eucharist, “building a world centered on the common good,” and praying in union with Mary. He encourages people to cultivate community and in-person relationships, educate young people to love wisdom, spend time with the poor and lonely, be a voice for justice, defend objective truth, and treat the digital world as “a new continent to be evangelized.” His final reflection centers on the “Magnificat,” Mary’s famous canticle glorifying God, recounted in the first chapter of the Gospel of Luke. Pope Leo writes: “In the humble fidelity of daily life, even the era of AI can become a time in which the Holy Spirit brings about the civilization of love in our lives.”
Maria Wiering is managing editor of OSV News. Contributing to this story were OSV News’ Vatican Editor Courtney Mares and Digital Editor Megan Marley.
– (OSV News) — What does it mean to safeguard our humanity? That question is at the heart of Pope Leo XIV’s much anticipated first encyclical, “Magnifica Humanitas: On Safeguarding the Human Person in the Time of Artificial Intelligence,” released May 25. The following are some key things to know about this weighty papal letter. 1. Latin for “Magnificent Humanity,” the title is drawn from the opening words of the text as rendered in Latin, as is customary for papal encyclicals. Those words state, in its English translation, “Humanity, created by God in all its grandeur, is today facing a pivotal
Trece cosas que hay que saber sobre la encíclica del Papa León sobre la IA #Catholic – 
(OSV News) — ¿Qué significa custodiar nuestra humanidad? Esa pregunta está en el centro de la tan esperada primera encíclica del Papa León XIV, “Magnifica Humanitas: Sobre la custodia de la persona humana en el tiempo de la inteligencia artificial”, publicada el 25 de mayo. A continuación, se presentan algunos aspectos clave sobre esta importante misiva papal.
1. Significa “Magnífica humanidad” en latín; el título proviene de las primeras palabras del texto tal y como están traducidas al latín, como habitualmente ocurre con las encíclicas papales. Esas palabras dicen, según su traducción al español: “La magnífica humanidad que Dios ha creado se encuentra hoy ante una elección decisiva: levantar una nueva torre de Babel o edificar la ciudad donde Dios y la humanidad habiten juntos”. A lo largo de la encíclica, el Papa León destaca “la grandeza de la persona humana”, con hombres y mujeres creados por Dios para la relación con él y para con los demás, cooperando con la labor creativa de Dios y guiados por el Espíritu Santo.
2. El documento –en su versión en español– cuenta con más de 44.000 palabras. Contiene cinco capítulos enmarcados entre una introducción y una conclusión sólidas. El primer capítulo traza la evolución de la doctrina social de la Iglesia, o enseñanza social, especialmente desde la “Rerum Novarum”, la influyente encíclica de 1891 del Papa León XIII sobre la dignidad del trabajo. El segundo capítulo ahonda en la substancia de la doctrina social católica. El tercer capítulo explora los desafíos que la inteligencia artificial presenta a la humanidad, el cuarto capítulo se centra en la defensa de la verdad, el trabajo, y la libertad; y el quinto capítulo se enfoca en lo que implica usar IA en situaciones bélicas.
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3. Desde la educación y los trabajos a las compañías tecnológicas privadas y las familias, los temas cubiertos por “Magnifica Humanitas” son muy amplios. La encíclica aborda temas como el prospecto del desempleo, el futuro de la educación, la protección de las libertades humanas, el tiempo excesivo frente a las pantallas, la adición a la tecnología, la propiedad de los datos, criptomonedas, disparidades económicas, el impacto medioambiental, transhumanismo y posthumanismo, además de ciberataques y otros tipos de conflictos bélicos. El Papa León habló de la idea de una “IA más moral” y argumenta que las bases de “la denominada ‘alineación’ de la IA con los valores humanos” requiere “la posibilidad de discutir el código ético que debe ser usado, sometiéndolo a criterios de justicia social compartida” en conversaciones que incluyan a todas las comunidades.
4. Este documento incluye referencias a una variedad de pensadores influyentes. Más allá de los predecesores del Papa León, la encíclica apunta, o cita a Dorothy Day, Maria Montessori, Martin Luther King Jr., J.R.R. Tolkien, Platón, la conferencia episcopal estadounidense, y la pensadora Hannah Arendt, entre otros. Y, por supuesto, el Papa León entreteje referencias a San Agustín, el santo patrón de la orden religiosa del pontífice agustino y un guía siempre presente, especialmente por medio del libro del obispo africano del siglo V, “La ciudad de Dios”. 5. 5. Recurre a imágenes bíblicas para instar a la gente a reflexionar sobre lo que la humanidad está construyendo en “la obra de nuestro tiempo”. La Torre de Babel y la Ciudad de Dios son contrastadas a lo largo de la encíclica para ilustrar las dos direcciones posibles que podría tomar la era de la IA: un camino de arrogancia, hacia un sentido artificial de autosuficiencia y caos, o un camino hacia la comunión, la relación y Dios. El Papa León subraya la necesidad crítica para desarrollar un proceso de discernimiento para guiar el desarrollo de la IA. “Hoy nuestra edificación debe tener como fundamento la relación con Dios”, escribió el Papa León.
6. A pesar de sus desafíos, la IA no debe ser temida. La tecnología “no debe considerarse, en sí misma, como una fuerza antagónica respecto a la persona”, escribió. “A lo largo de los siglos, el desarrollo tecnológico ha contribuido a una mejora significativa de las condiciones de vida de la humanidad; al mismo tiempo, cada etapa del progreso también ha puesto de manifiesto el lado ambiguo de instrumentos capaces de causar daño cuando no se orientan hacia el bien”. Se dirige directamente a quienes desarrollan sistemas de IA, diciéndoles que “la innovación tecnológica puede ser, en cierto modo, una forma humana de participación en el acto divino de la creación” y, por tanto, los desarrolladores llevan “un importante peso ético y espiritual, ya que cada elección de proyecto expresa una visión de la humanidad”.
7. Dedicar tiempo al discernimiento es fundamental en nuestro camino hacia el futuro. La encíclica invita a la gente de buena voluntad a iniciar “un discernimiento compartido capaz de profundizar en las raíces espirituales y culturales de las transformaciones que se están produciendo” con lo que respecta a la IA. “Estamos viviendo una rápida fase de transición, un ‘cambio de época’ en el que … la mayoría de las personas permanece a la espera, observa desde lejos y simplemente aguarda a que todo salga bien”, escribió el Papa León. “Precisamente por eso se imponen en nuestra conciencia preguntas decisivas, que ya no pueden eludirse: ¿Hacia dónde vamos? ¿Hacia qué meta deseamos orientarnos? ¿Qué dirección elegir como comunidad humana y como pueblos?”
8. Explica los principios de la doctrina social de la Iglesia y por qué son importantes para construir un futuro en el que la humanidad prospere. El Papa León explica los principios fundamentales de la doctrina social católica –la dignidad de la persona, el bien común, el destino universal de los bienes, la subsidiariedad, la solidaridad y la justicia– al tiempo que defiende su aplicación como principios rectores de la IA. “La Doctrina social de la Iglesia es un patrimonio de sabiduría, en el que encontramos principios para pensar, criterios para discernir y juzgar, y orientaciones concretas para actuar”, escribió. “Se fundamenta en la Sagrada Escritura y en la Tradición y, en diálogo con las ciencias, nos ayuda a leer con lucidez los desafíos del presente, identificando caminos adecuados para vivir un testimonio cristiano límpido, con alegría y al servicio del mundo. No es un conjunto estático de conceptos, sino un corpus vivo de verdades, que custodia e interpreta la vocación de la humanidad a una vida plena y justa”. Mientras la inteligencia artificial ha avanzado exponencialmente y se ha convertido en parte de la vida cotidiana, las personas de bien deben “asumir con lucidez y responsabilidad los retos de nuestro tiempo”, dijo.
9. Las personas no pueden ser reducidas a máquinas, medirse por su eficiencia ni valorarse por su “optimización”. La inteligencia artificial amenaza con hacer “parecer justa y normal una visión antihumana”, escribió el Papa León, “según la cual la plenitud de la vida consistiría en tener más, reducir la fragilidad, eliminar lo imprevisto y controlarlo todo. Cuando la eficiencia se vuelve medida de valor, el ser humano es tentado a considerarse como un proyecto que debe optimizarse más que como una criatura llamada a la relación y a la comunión”. Por el contrario, escribió “la calidad de una civilización se mide no por el poder de sus medios, sino por el cuidado que sabe ofrecer, por la capacidad de reconocer un rostro en el otro y no una función”.
10. Se debe considerar seriamente el impacto de la IA en situaciones de guerra. El Papa León se preocupa de manera particular que la inteligencia artificial “separada de la ética y de la responsabilidad, haga más rápida e impersonal la decisión sobre la vida y la muerte, y presente el uso de la fuerza como una opción inmediata y viable”. Al llamar a la humanidad a una “civilización del amor”, ésta “no es una utopía ingenua, sino un proyecto exigente. Consiste en traducir la caridad en estructuras de justicia, en dar cuerpo institucional a la fraternidad y en considerar al otro –ya sea persona o pueblo– como un aliado necesario para la construcción del bien común”. También da pautas para el uso de AI en conflictos bélicos.
11. “Magnifica Humanitas” trata fundamentalmente sobre las relaciones. A lo largo de su encíclica, el Papa León destaca la relación de la humanidad con Dios, la relación de las personas entre sí. En este aspecto, él enfatiza la acción sobre la pasividad e insta a las personas a trabajar para lograr “una solidaridad deseada y elegida”. Escribió que “es el criterio para orientar los procesos tecnológicos: no basta con que la IA nos haga más eficientes o conectados, debe servir para edificar esa familia humana universal, con derechos y deberes compartidos, donde la proximidad digital se convierta en una ocasión real de encuentro y de cuidado recíproco”.
12. Independientemente de lo que depare el futuro, el sentido de la humanidad está arraigado en Jesucristo. Las conclusiones del documento incluyen una reflexión cautivadora sobre la Encarnación por medio del “rostro del Hijo una magnífica humanidad que también ilumina la época de la IA”. “Ningún sistema de cálculo, por sofisticado que sea, genera un corazón que se entrega, ni una conciencia capaz de discernir el bien. Incluso cuando las máquinas sobresalen en eficiencia, el centro de la historia sigue siendo un rostro humano que exige ser contemplado”, escribió. “Este rostro humano es la plenitud hacia la que camina la historia”.
13. La encíclica nos llama a una conversión personal. El Papa propone para los cristianos un itinerario “sobrio y exigente con el cual vivir este cambio de época a la luz del Evangelio” centrados en “la contemplación del designio de Dios”, nutriéndose de la Palabra y de la Eucaristía, construyendo “el bien en el mundo” y orando junto con la Virgen María. Él motivó a la gente a cultivar comunidad y relaciones en persona, educar a los jóvenes para que amen la verdad, pasar tiempo con los pobres y solitarios, ser una voz a favor de la justicia, defender la verdad objetiva y tratar el mundo digital “como un nuevo continente por evangelizar”. En su reflexión final, se centró en el “Magníficat”, el cántico en el que la Virgen María glorifica a Dios, y que es mencionado en el primer capítulo del Evangelio de Lucas. El Papa León escribió: “En la fidelidad humilde de cada día, también el tiempo de la IA puede ser un paso en el que el Espíritu haga madurar la civilización del amor en nuestras vidas”.
Maria Wiering es editora de OSV News. Contribuyeron a este reportaje la editora del Vaticano de OSV News, Courtney Mares, y la editora digital, Megan Marley.
– (OSV News) — ¿Qué significa custodiar nuestra humanidad? Esa pregunta está en el centro de la tan esperada primera encíclica del Papa León XIV, “Magnifica Humanitas: Sobre la custodia de la persona humana en el tiempo de la inteligencia artificial”, publicada el 25 de mayo. A continuación, se presentan algunos aspectos clave sobre esta importante misiva papal. 1. Significa “Magnífica humanidad” en latín; el título proviene de las primeras palabras del texto tal y como están traducidas al latín, como habitualmente ocurre con las encíclicas papales. Esas palabras dicen, según su traducción al español: “La magnífica humanidad que Dios ha
In first encyclical, Pope Leo urges world to ‘disarm’ AI amid increased reliance #Catholic – 
VATICAN CITY (CNS) — Presenting the first encyclical of his pontificate, Pope Leo XIV warned that artificial intelligence must be “disarmed,” urging governments, tech leaders and society to confront the rapidly growing technology before it weakens human relationships, critical thinking and peace itself.
With its authoritative teaching, the 82-page encyclical, “Magnifica Humanitas” (“Magnificent Humanity”), significantly boosts the Catholic Church’s position as an active voice in discussions over artificial intelligence, autonomous weapons, labor, human dignity and the concentration of technological power among a handful of corporations.
“Peace, not merely the absence of war, is justice at work,” Pope Leo said May 25 during a presentation unveiling the document in the Vatican’s Synod Hall to an audience filled with members of the Roman Curia, reporters and special guests. “But when technology weakens our critical sense, peace itself is at risk.”
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RELATED: Pope Leo’s AI encyclical warns of temptation to build future excluding God |
The pope said he wrote the encyclical after hearing from scientists, engineers, political leaders, parents and teachers about the promises and dangers posed by artificial intelligence. While some were enthusiastic about the technology, he said others expressed fears over future generations and increasingly autonomous weapons systems.
While he acknowledged the benefits of AI, Pope Leo was clear in saying more scrutiny needs to be applied to this developing technology.
“Artificial intelligence needs to be disarmed,” the pope said. “The word is strong, I know, but deliberately chosen because this moment needs words capable of attracting attention, awakening consciences and indicating paths forward for humanity.”
Pope Leo has frequently cautioned against the unchecked development of AI since the beginning of his pontificate, warning that the technology risks weakening human discernment, distorting reality and replacing authentic relationships with simulations of human interaction.
Anchoring his address on the church’s annual World Communications Day theme, the pope said artificial intelligence is increasingly simulating “human voices and faces,” while raising deeper questions surrounding consciousness, responsibility, friendship and truth.
“We do not possess technical answers, nor do we seek to displace those with expertise,” the pope said in his May 25 presentation. “But we bring a wisdom concerning the human that our present time desperately needs: every person is unique and irreplaceable.”
The Holy See’s engagement with major technology companies dates back nearly a decade through conversations known as the “Minerva Dialogues,” which brought together church leaders and executives from Silicon Valley firms, including Google and LinkedIn.
That’s one of the reasons why one of the most anticipated speakers at the presentation was Chris Olah, co-founder of the artificial intelligence research company Anthropic, who praised the pope’s willingness to engage the industry directly.
Olah acknowledged that computer scientists alone cannot determine the ethical boundaries of AI because developers themselves are influenced by “incentives” such as ambition, competition and financial pressure.
“We need informed critics who will tell the labs when we are failing,” Olah said. “We need moral voices that the incentives cannot bend.”
He said the church could help shape discussions surrounding the equitable distribution of AI’s economic benefits, the impact of the technology on children and employment, and broader questions about human flourishing.
Olah also described aspects of advanced AI systems as “mysterious, even unsettling,” saying researchers continue to discover behaviors within models they do not fully understand.
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Others speaking at the presentation highlighted themes throughout the encyclical, including economic inequality, labor exploitation and the concentration of technological power.
Anna Rowlands, professor of political theology and Catholic social doctrine at Durham University in England, was another speaker on the panel with the pope. She said the encyclical “brings the vision of the Gospel to bear on the cultures of AI.”
She said the document challenges the idea that artificial intelligence itself can “save” humanity while questioning whether too much influence over modern life is being placed in the hands of a small number of technology companies.
“In the interests of the common good, how can we resist such distorting concentrations of power in the hands of the few?” Rowlands asked.
Leocadie Lushombo, another panelist and professor of theological ethics at the Jesuit School of Theology of Santa Clara University, pointed to the encyclical’s criticism of extractive mining industries in the Global South that supply minerals used in AI infrastructure and data centers.
“Yes, AI can very easily be colonial,” Lushombo said. “It is more likely to do much to further violate the rights of the Global South.”
Cardinal Michael Czerny, prefect of the Dicastery for Promoting Integral Human Development, said the pace of this new technology is unparalleled, while the stakes are deeper, concerning “the very nature of human coexistence.”
He went on to say that the most original contribution the Christian faith brings to the discussion on AI is the “conviction that human beings always transcend the sum of their achievements, their data profiles and any possible technical simulation, because they are called to a fullness of life that finds its truth in relationship and its fulfillment in a constant and sincere gift of oneself.”
Cardinal Víctor Manuel Fernández, prefect of the Dicastery for the Doctrine of the Faith, said the document insists humanity must not lose sight of its own dignity despite technological advancement.
“For every human being possesses infinite dignity and never loses that sublime capacity for love which God bestowed upon humanity when He created us,” Cardinal Fernández said.
He also emphasized one of the encyclical’s central arguments: that artificial intelligence cannot replicate humanity’s capacity to suffer, grow and love.
Pope Leo’s encyclical states that humanity carries within itself “the lessons that are etched like scars, a memory of the journey taken between freedom and falls, dreams and disappointments,” he said.
– VATICAN CITY (CNS) — Presenting the first encyclical of his pontificate, Pope Leo XIV warned that artificial intelligence must be “disarmed,” urging governments, tech leaders and society to confront the rapidly growing technology before it weakens human relationships, critical thinking and peace itself. With its authoritative teaching, the 82-page encyclical, “Magnifica Humanitas” (“Magnificent Humanity”), significantly boosts the Catholic Church’s position as an active voice in discussions over artificial intelligence, autonomous weapons, labor, human dignity and the concentration of technological power among a handful of corporations. “Peace, not merely the absence of war, is justice at work,” Pope Leo said May
Obituary: Sister of Christian Charity Mary Lawrence Cassidy, 91 #Catholic – 
The Mass of Christian Burial was celebrated on May 22 at the Chapel of Mary Immaculate at Mallinckrodt Convent in Mendham, N.J., for Sister of Christian Charity Mary Lawrence Cassidy, who died at the convent on May 19. She was 91.
Helen Theresa Cassidy was born in 1934 in New York City as the only child of John L. and Mary E. (Gerety) Cassidy.
While attending grade school at St. Rita School in the Bronx, N.Y., Helen contracted polio. She was in critical condition, paralyzed from the neck down. The doctor told her she would never walk again. However, with the help and prayers of family, friends, and acquaintances, and through expert therapy from the Sister Kenny Foundation (now known as the Courage Kenny Rehabilitation Institute), Helen gradually regained her mobility, except for a slight limp.
In 1946, Helen graduated from St. Rita School. The Sisters of Christian Charity taught her at Cathedral High School (Immaculate Conception Extension) in the Bronx.
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After a short time with the Franciscan Sisters of the Sacred Heart in Illinois, Helen transitioned to employment as an assistant buyer in a department store, and subsequently as a bookkeeper for a bank, before pursuing her religious vocation further.
In 1954, after her work experience, Helen began her candidacy at the motherhouse in Mendham and was invested in 1955, receiving the religious name Sister Mary Lawrence. She made her first profession in 1957 and her final profession in 1963.
For more than 30 years, Sister Lawrence taught grade school in both Pennsylvania and New Jersey. In the Paterson Diocese, she was assigned to the former Holy Family School in Florham Park, the former St. Michael School in Netcong, the former St. Joseph School in Newton, and the former St. Cecilia School (now part of Divine Mercy Academy) in Rockaway.
During this time, Sister Cassidy earned an Associate in Religious Arts from Assumption College for Sisters (ACS), Mendham, now in Denville, N.J.
Later, Sister Cassidy served as assistant to the Sisters of Christian Charity’s provincial treasurer in Mendham and as a bookkeeper at Holy Spirit Hospital in Camp Hill, Penn. She also graduated from the School of Bookkeeping and Accounting at the Professional Career Development Institute.
Sister Cassidy served as treasurer for ACS and was on the office staff at Morris Catholic High School in Denville. She then moved to Holy Family Convent in Danville, Penn., where she assisted with driving until her retirement. In May 2018, she was among the sisters who moved to the new motherhouse in Mendham. There, she participated in the ministry of prayer and presence until her death.
Sister Cassidy is survived by the Sisters of Christian Charity and her close friends. She was predeceased by her parents.
Please make memorial donations in Sister Mary Lawrence Cassidy’s memory to the Sisters of Christian Charity, 350 Bernardsville Rd., Mendham, N.J.07945, or at sccus.org.
– The Mass of Christian Burial was celebrated on May 22 at the Chapel of Mary Immaculate at Mallinckrodt Convent in Mendham, N.J., for Sister of Christian Charity Mary Lawrence Cassidy, who died at the convent on May 19. She was 91. Helen Theresa Cassidy was born in 1934 in New York City as the only child of John L. and Mary E. (Gerety) Cassidy. While attending grade school at St. Rita School in the Bronx, N.Y., Helen contracted polio. She was in critical condition, paralyzed from the neck down. The doctor told her she would never walk again. However, with
Beyond The Beacon podcast 112 – More than a melody: The unstoppable spirit of Tony Melendez #Catholic – 
Tony Melendez, a renowned toe-picking Catholic guitarist born without arms, says let God use you, take you to places, and you be the instrument that God plays. Melendez’s life was forever changed in 1987 when he played his guitar for Pope John Paul II in Los Angeles, and the Pope approached him afterward from the stage to kiss him in appreciation. Melendez says his phone hasn’t stopped ringing since that moment, and he continues to perform 15-20 concerts a month.
On this latest episode of Beyond The Beacon, Melendez recounts this story and more with the Diocese of Paterson’s Bishop Kevin J. Sweeney and Communications Director/Beacon Editor Jai Agnish before taking the stage for a concert at Sacred Heart & Our Lady Queen of the Most Holy Rosary Parish in Dover, N.J.
Listen to the episode here, or on any major podcast platform, or watch it on Bishop Sweeney’s YouTube channel.
Click here to subscribe to our weekly newsletter.
– Tony Melendez, a renowned toe-picking Catholic guitarist born without arms, says let God use you, take you to places, and you be the instrument that God plays. Melendez’s life was forever changed in 1987 when he played his guitar for Pope John Paul II in Los Angeles, and the Pope approached him afterward from the stage to kiss him in appreciation. Melendez says his phone hasn’t stopped ringing since that moment, and he continues to perform 15-20 concerts a month. On this latest episode of Beyond The Beacon, Melendez recounts this story and more with the Diocese of Paterson’s Bishop
A Reading from the First Letter of St. Peter
2:2-5, 9-12
Beloved:
Like newborn infants, long for pure spiritual milk
so that through it you may grow into salvation,
for you have tasted that the Lord is good.
Come to him, a living stone, rejected by human beings
but chosen and precious in the sight of God,
and, like living stones,
let yourselves be built into a spiritual house
to be a holy priesthood to offer spiritual sacrifices
acceptable to God through Jesus Christ.
You are a chosen race, a royal priesthood,
a holy nation, a people of his own,
so that you may announce the praises of him
who called you out of darkness into his wonderful light.
Once you were no people
but now you are God’s people;
you had not received mercy
but now you have received mercy.
Beloved, I urge you as aliens and sojourners
to keep away from worldly desires that wage war against the soul.
Maintain good conduct among the Gentiles,
so that if they speak of you as evildoers,
they may observe your good works
and glorify God on the day of visitation.
From the Gospel according to Mark
10:46-52
As Jesus was leaving Jericho with his disciples and a sizable crowd,
Bartimaeus, a blind man, the son of Timaeus,
sat by the roadside begging.
On hearing that it was Jesus of Nazareth,
he began to cry out and say,
“Jesus, son of David, have pity on me.”
And many rebuked him, telling him to be silent.
But he kept calling out all the more, “Son of David, have pity on me.”
Jesus stopped and said, “Call him.”
So they called the blind man, saying to him,
“Take courage; get up, Jesus is calling you.”
He threw aside his cloak, sprang up, and came to Jesus.
Jesus said to him in reply, “What do you want me to do for you?”
The blind man replied to him, “Master, I want to see.”
Jesus told him, “Go your way; your faith has saved you.”
Immediately he received his sight
and followed him on the way.
What can we do when we find ourselves in a situation that seems to have no way out? Bartimaeus teaches us to appeal to the resources we have within us and which form a part of us. He is a beggar, he knows how to ask, indeed, he can shout! If you truly want something, you do everything in order to be able to reach it, even when others reproach you, humiliate you and tell you to let it be. If you really desire it, you keep on shouting! The cry of Bartimaeus, in the Gospel of Mark – “Jesus, son of David, have pity on me!” (v. 47) – has become a very well-known prayer in the Eastern tradition, which we too can use: “Lord Jesus Christ, Son of God, have pity on me, a sinner”. Bartimaeus is blind, but paradoxically he sees better than the others, and he recognizes who Jesus is! Before his cry, Jesus stops and has him called (cf. 49), because there is no cry that God does not hear, even when we are not aware we are addressing him (…). What saves Bartimaeus, and each one of us, is faith. Jesus heals us so that we can become free. He does not invite Bartimaeus to follow him, but tells him to go, to set out on his way (cf. v.52). However, Mark concludes the story by saying that Bartimaeus began to follow Jesus: he freely chose to follow him, He who is the Way! (Pope Leo XIV, General Audience, 11 June 2025)
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![2 years after Pakistan mob lynching, Christian family still seeks justice #Catholic LAHORE, Pakistan — As Muslims across Pakistan celebrate Eid al-Adha, Sultan Gill is quietly preparing for the death anniversary of his father, who died after a violent mob attack over allegations of blasphemy in 2024.Nearly 2,000 people attacked Gillʼs family in Sargodha, in northern Punjab province, on May 25, 2024, after allegations emerged that his father, Nazir (Lazar) Masih, had desecrated pages of the Quran. EWTN News covered the attack at the time.The mob ransacked the familyʼs home and shoe factory in Mujahid Colony and later set the business on fire after a mosque announcement reportedly amplified the accusations.Police managed to evacuate nine members of the family, but Masih was caught by the crowd and beaten with stones, bricks, and sticks. The 74-year-old succumbed to his injuries on the night of June 2–3, 2024.The killing sparked protests by Christian groups across the country, while politicians and Catholic bishops visited the family and held meetings with police officials.Yet nearly two years later, the family says it is still waiting for justice and compensation for the destruction of their property, which remains abandoned after they fled Sargodha.“Our wounds became fresh during Eid. The cruelty cannot be described in words,” Gill told EWTN News.“The confidence is gone. We cannot move around or talk freely. Two of my children had to discontinue their education and start working to support the family in a new city and help pay house rent,” he said.“The police assured us of 1.2 million rupees [about $4,300] as compensation for damage to the factory, which was actually worth millions. But despite repeated visits to the district administration and Punjabʼs minority affairs minister, we received nothing.”Arrests but no accountabilitySargodha police registered cases against about 450 unidentified suspects under anti-terrorism laws, and 25 people were arrested over the attack on Masih.However, all of the accused were released within weeks, according to Sunil Kaleem, director of the Organization for Legal Aid, which has provided legal support to the family.“We challenged the bails granted to the accused, but without success. The biased judges of lower courts often rely on consistency and benefit-of-doubt principles in such cases,” Kaleem said.“There are no independent eyewitnesses apart from police officials, and there is little interest in pursuing accountability. The chances of punishment in mob attacks linked to blasphemy allegations remain very low.”Church leaders and rights groups have long argued that Pakistanʼs blasphemy laws disproportionately affect religious minorities and often fail to uphold principles of justice, including due process and the presumption of innocence.At least 26 Christians were killed extrajudicially in Pakistan between 1994 and 2024 following blasphemy allegations, according to the Center for Social Justice, a Lahore-based advocacy group.Church responseFather David John, parish priest of St. Francis Xavier Church in Sargodha, said Masihʼs family received financial assistance and shelter from the National Commission for Justice and Peace, the Catholic bishops' rights body, for 20 months.“Psychological support was crucial for frightened Christians in the area, and it was important to stand with them,” he said.“We did what we could. There was a long struggle to restore normalcy in the city with the support of district peace committees and Muslim friends.”“Religious minorities in Pakistan deserve to live in peace and harmony. People of goodwill stand with us. There is tremendous scope for interfaith dialogue, and efforts toward acceptance must continue.”Catholic activist Ashiknaz Khokhar criticized delays in the justice process and warned of wider consequences.“It weakens public trust and leaves vulnerable communities exposed to further harm. When cases remain unresolved, fear and instability increase,” he said, adding that Masihʼs family now plans to sell its two homes after losing its business in Sargodha.He called for stronger preventive measures, including proactive law enforcement to manage crowds before violence escalates.“The state should use digital monitoring systems to address online hate speech, provide administrative and security safeguards to ensure judicial independence, discourage misuse of laws through consistent accountability, and introduce educational reforms promoting religious tolerance and civic responsibility,” he said.](https://unitedyam.com/wp-content/uploads/2026/05/2-years-after-pakistan-mob-lynching-christian-family-still-seeks-justice-catholic-lahore-pakistan-as-muslims-across-pakistan-celebrate-eid-al-adha-sultan-gill-is-quietly-preparing-for-th.jpg "2 years after Pakistan mob lynching, Christian family still seeks justice #Catholic LAHORE, Pakistan — As Muslims across Pakistan celebrate Eid al-Adha, Sultan Gill is quietly preparing for the death anniversary of his father, who died after a violent mob attack over allegations of blasphemy in 2024.Nearly 2,000 people attacked Gillʼs family in Sargodha, in northern Punjab province, on May 25, 2024, after allegations emerged that his father, Nazir (Lazar) Masih, had desecrated pages of the Quran. EWTN News covered the attack at the time.The mob ransacked the familyʼs home and shoe factory in Mujahid Colony and later set the business on fire after a mosque announcement reportedly amplified the accusations.Police managed to evacuate nine members of the family, but Masih was caught by the crowd and beaten with stones, bricks, and sticks. The 74-year-old succumbed to his injuries on the night of June 2–3, 2024.The killing sparked protests by Christian groups across the country, while politicians and Catholic bishops visited the family and held meetings with police officials.Yet nearly two years later, the family says it is still waiting for justice and compensation for the destruction of their property, which remains abandoned after they fled Sargodha.“Our wounds became fresh during Eid. The cruelty cannot be described in words,” Gill told EWTN News.“The confidence is gone. We cannot move around or talk freely. Two of my children had to discontinue their education and start working to support the family in a new city and help pay house rent,” he said.“The police assured us of 1.2 million rupees [about $4,300] as compensation for damage to the factory, which was actually worth millions. But despite repeated visits to the district administration and Punjabʼs minority affairs minister, we received nothing.”Arrests but no accountabilitySargodha police registered cases against about 450 unidentified suspects under anti-terrorism laws, and 25 people were arrested over the attack on Masih.However, all of the accused were released within weeks, according to Sunil Kaleem, director of the Organization for Legal Aid, which has provided legal support to the family.“We challenged the bails granted to the accused, but without success. The biased judges of lower courts often rely on consistency and benefit-of-doubt principles in such cases,” Kaleem said.“There are no independent eyewitnesses apart from police officials, and there is little interest in pursuing accountability. The chances of punishment in mob attacks linked to blasphemy allegations remain very low.”Church leaders and rights groups have long argued that Pakistanʼs blasphemy laws disproportionately affect religious minorities and often fail to uphold principles of justice, including due process and the presumption of innocence.At least 26 Christians were killed extrajudicially in Pakistan between 1994 and 2024 following blasphemy allegations, according to the Center for Social Justice, a Lahore-based advocacy group.Church responseFather David John, parish priest of St. Francis Xavier Church in Sargodha, said Masihʼs family received financial assistance and shelter from the National Commission for Justice and Peace, the Catholic bishops' rights body, for 20 months.“Psychological support was crucial for frightened Christians in the area, and it was important to stand with them,” he said.“We did what we could. There was a long struggle to restore normalcy in the city with the support of district peace committees and Muslim friends.”“Religious minorities in Pakistan deserve to live in peace and harmony. People of goodwill stand with us. There is tremendous scope for interfaith dialogue, and efforts toward acceptance must continue.”Catholic activist Ashiknaz Khokhar criticized delays in the justice process and warned of wider consequences.“It weakens public trust and leaves vulnerable communities exposed to further harm. When cases remain unresolved, fear and instability increase,” he said, adding that Masihʼs family now plans to sell its two homes after losing its business in Sargodha.He called for stronger preventive measures, including proactive law enforcement to manage crowds before violence escalates.“The state should use digital monitoring systems to address online hate speech, provide administrative and security safeguards to ensure judicial independence, discourage misuse of laws through consistent accountability, and introduce educational reforms promoting religious tolerance and civic responsibility,” he said.")
As Pakistan marks Eid al-Adha, the son of a Christian man killed by a mob over blasphemy allegations says his family has received no compensation and no one has been punished.
The hospital in San Giovanni Rotondo, Italy, where the saint known as Padre Pio lived for most of his life, has debts estimated to run between about $290 million to $350 million.
![Clifton parish ablaze with Holy Spirit on Pentecost Sunday #Catholic - On May 24, Pentecost Sunday, Bishop Kevin J. Sweeney visited St. Paul Parish in Clifton, N.J., where he celebrated a 1 p.m. Spanish Mass. Earlier that day, during his pastoral visit, the bishop also confirmed 15 parish youth at an 11 a.m. Mass he presided over.
Joining him at 1 p.m. Spanish Mass, Father Leonardo Jaramillo, pastor of St. Paul’s, concelebrated, while Deacon Hector Castellanos, also of the parish, assisted.
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The Solemnity of Pentecost is not simply the end of Easter. It is the day the Church celebrates the descent of the Holy Spirit upon the apostles, the Blessed Virgin Mary, and the first disciples gathered in Jerusalem. That moment marks when the fearful followers of Jesus were strengthened to proclaim the Gospel boldly to the world. For this reason, Pentecost is often called “the birthday of the Church,” according to Catholic Answers.
BEACON PHOTOS | JOE GIGLI
[See image gallery at beaconnj.org]](https://unitedyam.com/wp-content/uploads/2026/05/clifton-parish-ablaze-with-holy-spirit-on-pentecost-sunday-catholic-on-may-24-pentecost-sunday-bishop-kevin-j-sweeney-visited-st-paul-parish-in-clifton-n-j-where-he-celebrated-a-1-p-m-spani.jpg)
Clifton parish ablaze with Holy Spirit on Pentecost Sunday #Catholic – 
On May 24, Pentecost Sunday, Bishop Kevin J. Sweeney visited St. Paul Parish in Clifton, N.J., where he celebrated a 1 p.m. Spanish Mass. Earlier that day, during his pastoral visit, the bishop also confirmed 15 parish youth at an 11 a.m. Mass he presided over.
Joining him at 1 p.m. Spanish Mass, Father Leonardo Jaramillo, pastor of St. Paul’s, concelebrated, while Deacon Hector Castellanos, also of the parish, assisted.
Click here to subscribe to our weekly newsletter.
The Solemnity of Pentecost is not simply the end of Easter. It is the day the Church celebrates the descent of the Holy Spirit upon the apostles, the Blessed Virgin Mary, and the first disciples gathered in Jerusalem. That moment marks when the fearful followers of Jesus were strengthened to proclaim the Gospel boldly to the world. For this reason, Pentecost is often called “the birthday of the Church,” according to Catholic Answers.
BEACON PHOTOS | JOE GIGLI
– On May 24, Pentecost Sunday, Bishop Kevin J. Sweeney visited St. Paul Parish in Clifton, N.J., where he celebrated a 1 p.m. Spanish Mass. Earlier that day, during his pastoral visit, the bishop also confirmed 15 parish youth at an 11 a.m. Mass he presided over. Joining him at 1 p.m. Spanish Mass, Father Leonardo Jaramillo, pastor of St. Paul’s, concelebrated, while Deacon Hector Castellanos, also of the parish, assisted. Click here to subscribe to our weekly newsletter. The Solemnity of Pentecost is not simply the end of Easter. It is the day the Church celebrates the descent of the
![Hawthorne parish celebrates as Bishop installs new pastor #Catholic - On May 23, the faithful of St. Anthony Parish in Hawthorne, N.J., rejoiced as Father Stephen Prisk was officially installed as their 11th pastor by Bishop Kevin J. Sweeney, who celebrated the Mass in the church.
Ordained on May 23, 2015, by Bishop Emeritus Arthur J. Serratelli, Father Prisk was appointed St. Anthony’s pastor on July 1, 2025. He succeeds Msgr. Raymond Kupke, the parish’s former pastor. Msgr. Kupke retired from active ministry last year but remains archivist of the Paterson Diocese, N.J. Father Prisk also retains his position as diocesan vice chancellor.
At the event, two members of the Hawthorne Borough Council presented Father Prisk with a congratulatory resolution.
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In addition to Father Prisk and Msgr. Kupke, several priests concelebrated the installation Mass with Bishop Sweeney. Among them were Father Charles Lana, diocesan vocations director, and Msgr. Francis Duffy, a retired diocesan priest. Also concelebrating were Father Pawel Tomczyk, pastoral-formation director and assistant professor of moral theology at Immaculate Conception Seminary in South Orange, N.J.; Father Thomas Rekiel, pastor of Holy Family Parish in Florham Park, N.J.; and Father Brendon Harfmann, parochial vicar of St. Anthony’s.
Father Jared Brogan, director of the diocesan Worship Office, served as master of ceremonies. Deacon Ronnie Gonzalez of St. Anthony’s and Brian Reilly, a diocesan seminarian assigned to the parish for the summer, assisted with the liturgy.
An only child, Father Prisk was born and raised in Clifton and belonged to Sacred Heart Parish there, where he attended elementary school.
After graduating from Seton Hall Preparatory High School in South Orange, N.J., Father Prisk earned a bachelor’s degree in biology from Franciscan University in Steubenville, Ohio.
Father Prisk discerned the call to the priesthood while in college. He attended Immaculate Conception Seminary at Seton Hall University in South Orange for a year before transferring to the North American College in Rome for theology studies.
While in Rome, Father Prisk earned a Baccalaureate in Sacred Theology from the Pontifical Gregorian University. He also received a Licentiate in Sacred Theology from the Pontifical Institute of John Paul II for Studies on Marriage and the Family.
Father Prisk’s first priestly assignment, in 2015, was as parochial vicar at St. Joseph Parish in Mendham, N.J. In 2019, he was named diocesan vice chancellor and priest-secretary to Bishop Serratelli.
In 2021, he had been appointed pastor of Holy Spirit Parish in Pequannock, N.J., while continuing as diocesan vice chancellor. He served at Holy Spirit before being transferred to St. Anthony’s.
BEACON PHOTOS | JOE GIGLI
[See image gallery at beaconnj.org]](https://unitedyam.com/wp-content/uploads/2026/05/hawthorne-parish-celebrates-as-bishop-installs-new-pastor-catholic-on-may-23-the-faithful-of-st-anthony-parish-in-hawthorne-n-j-rejoiced-as-father-stephen-prisk-was-officially-installed-as-the.jpg)
Hawthorne parish celebrates as Bishop installs new pastor #Catholic – 
On May 23, the faithful of St. Anthony Parish in Hawthorne, N.J., rejoiced as Father Stephen Prisk was officially installed as their 11th pastor by Bishop Kevin J. Sweeney, who celebrated the Mass in the church.
Ordained on May 23, 2015, by Bishop Emeritus Arthur J. Serratelli, Father Prisk was appointed St. Anthony’s pastor on July 1, 2025. He succeeds Msgr. Raymond Kupke, the parish’s former pastor. Msgr. Kupke retired from active ministry last year but remains archivist of the Paterson Diocese, N.J. Father Prisk also retains his position as diocesan vice chancellor.
At the event, two members of the Hawthorne Borough Council presented Father Prisk with a congratulatory resolution.
Click here to subscribe to our weekly newsletter.
In addition to Father Prisk and Msgr. Kupke, several priests concelebrated the installation Mass with Bishop Sweeney. Among them were Father Charles Lana, diocesan vocations director, and Msgr. Francis Duffy, a retired diocesan priest. Also concelebrating were Father Pawel Tomczyk, pastoral-formation director and assistant professor of moral theology at Immaculate Conception Seminary in South Orange, N.J.; Father Thomas Rekiel, pastor of Holy Family Parish in Florham Park, N.J.; and Father Brendon Harfmann, parochial vicar of St. Anthony’s.
Father Jared Brogan, director of the diocesan Worship Office, served as master of ceremonies. Deacon Ronnie Gonzalez of St. Anthony’s and Brian Reilly, a diocesan seminarian assigned to the parish for the summer, assisted with the liturgy.
An only child, Father Prisk was born and raised in Clifton and belonged to Sacred Heart Parish there, where he attended elementary school.
After graduating from Seton Hall Preparatory High School in South Orange, N.J., Father Prisk earned a bachelor’s degree in biology from Franciscan University in Steubenville, Ohio.
Father Prisk discerned the call to the priesthood while in college. He attended Immaculate Conception Seminary at Seton Hall University in South Orange for a year before transferring to the North American College in Rome for theology studies.
While in Rome, Father Prisk earned a Baccalaureate in Sacred Theology from the Pontifical Gregorian University. He also received a Licentiate in Sacred Theology from the Pontifical Institute of John Paul II for Studies on Marriage and the Family.
Father Prisk’s first priestly assignment, in 2015, was as parochial vicar at St. Joseph Parish in Mendham, N.J. In 2019, he was named diocesan vice chancellor and priest-secretary to Bishop Serratelli.
In 2021, he had been appointed pastor of Holy Spirit Parish in Pequannock, N.J., while continuing as diocesan vice chancellor. He served at Holy Spirit before being transferred to St. Anthony’s.
BEACON PHOTOS | JOE GIGLI
– On May 23, the faithful of St. Anthony Parish in Hawthorne, N.J., rejoiced as Father Stephen Prisk was officially installed as their 11th pastor by Bishop Kevin J. Sweeney, who celebrated the Mass in the church. Ordained on May 23, 2015, by Bishop Emeritus Arthur J. Serratelli, Father Prisk was appointed St. Anthony’s pastor on July 1, 2025. He succeeds Msgr. Raymond Kupke, the parish’s former pastor. Msgr. Kupke retired from active ministry last year but remains archivist of the Paterson Diocese, N.J. Father Prisk also retains his position as diocesan vice chancellor. At the event, two members of the
A Reading from the First Letter of St. Peter
1:18-25
Beloved:
Realize that you were ransomed from your futile conduct,
handed on by your ancestors,
not with perishable things like silver or gold
but with the precious Blood of Christ
as of a spotless unblemished Lamb.
He was known before the foundation of the world
but revealed in the final time for you,
who through him believe in God
who raised him from the dead and gave him glory,
so that your faith and hope are in God.
Since you have purified yourselves
by obedience to the truth for sincere brotherly love,
love one another intensely from a pure heart.
You have been born anew,
not from perishable but from imperishable seed,
through the living and abiding word of God, for:
"All flesh is like grass,
and all its glory like the flower of the field;
the grass withers,
and the flower wilts;
but the word of the Lord remains forever."
This is the word that has been proclaimed to you.
From the Gospel according to Mark
10:32-45
The disciples were on the way, going up to Jerusalem,
and Jesus went ahead of them.
They were amazed, and those who followed were afraid.
Taking the Twelve aside again, he began to tell them
what was going to happen to him.
"Behold, we are going up to Jerusalem, and the Son of Man
will be handed over to the chief priests and the scribes,
and they will condemn him to death
and hand him over to the Gentiles who will mock him,
spit upon him, scourge him, and put him to death,
but after three days he will rise."
Then James and John, the sons of Zebedee,
came to Jesus and said to him,
"Teacher, we want you to do for us whatever we ask of you."
He replied, "What do you wish me to do for you?"
They answered him,
"Grant that in your glory
we may sit one at your right and the other at your left."
Jesus said to them, "You do not know what you are asking.
Can you drink the chalice that I drink
or be baptized with the baptism with which I am baptized?"
They said to him, "We can."
Jesus said to them, "The chalice that I drink, you will drink,
and with the baptism with which I am baptized, you will be baptized;
but to sit at my right or at my left is not mine to give
but is for those for whom it has been prepared."
When the ten heard this, they became indignant at James and John.
Jesus summoned them and said to them,
"You know that those who are recognized as rulers over the Gentiles
lord it over them,
and their great ones make their authority over them felt.
But it shall not be so among you.
Rather, whoever wishes to be great among you will be your servant;
whoever wishes to be first among you will be the slave of all.
For the Son of Man did not come to be served but to serve
and to give his life as a ransom for many."
Who is great, who is “first” for God? First of all Jesus looks at behaviour which “those who are supposed to rule over the Gentiles” risk assuming: to “lord it over them”. Jesus points out to the disciples a completely different conduct. “But it shall not be so among you”. His community follows another rule, another logic, another model: “Whoever would be great among you must be your servant, and whoever would be first among you must be slave of all”. The criterion of greatness and primacy according to God is not domination but service; diaconia is the fundamental law of the disciple and of the Christian community, and lets us glimpse something about “the lordship of God”. And Jesus also indicates the reference point: the Son of man who came to serve. In other words he sums up his mission in the category of service, not meant in a generic sense but in the concrete sense of the Cross, of the total gift of life as a “ransom”, as redemption for many, and he points it out as a condition of the “sequela” (Pope Benedict XVI, Homily in the Holy Mass on the Ordinary Public Concistory for the creation of new Cardinals, 20 November 2010)
Read More![Supreme Court declines to intervene in federal lawsuit over Peter’s Pence papal collection #Catholic The U.S. bishops will continue to face a lawsuit over millions of dollars in contested papal donations after the U.S. Supreme Court on May 26 refused to weigh in on the case. The decision represents a blow for the U.S. Conference of Catholic Bishops (USCCB), which was seeking to have the lawsuit dismissed on religious liberty grounds. The high court did not explain its reason for rejecting the petition from the U.S. bishops, issuing the decision as part of a larger order list.Rhode Island resident David OʼConnell filed the class action suit against the bishops in January 2020, alleging that the prelates had misled Catholics about the nature of the annual Peterʼs Pence papal collection.OʼConnell claimed he had been led to believe that the offering — which dates back centuries and which is used to help fund the popeʼs charitable initiatives — was strictly for emergency assistance to victims of war and poverty; OʼConnell said he subsequently found out it was used in part to “defray Vatican administrative expenses.”The U.S. bishops argued in court that the suit should be dismissed on the grounds of the “church autonomy doctrine,” a long-standing principle in U.S. case law that bars the government from exercising control over internal church decisions. Both a federal district court and an appeals court ruled against the bishops. The Supreme Courtʼs refusal to consider the case means it will continue to work its way through the lower courts. In a statement on May 26, Daniel Blomberg — a senior attorney at the Becket Fund for Religious Liberty, which is representing the bishops — said the decision was “disappointing.” But he said the USCCB is “evaluating all of its options moving forward” and “remains committed to protecting the Church from unconstitutional government entanglement.” Multiple religious advocates have come out in favor of the bishops in the dispute. A coalition of organizations including the Thomas More Society, the Lutheran Church — Missouri Synod, and several other groups filed an amicus brief at the Supreme Court in January arguing that their respective religious beliefs involve “matters of internal governance that must be protected from government entwinement.”In their petition to the Supreme Court, meanwhile, the bishops alleged that OʼConnell was "leveraging civil power for religious ends," claiming the plaintiff was “essentially seek[ing] the structural reform of a religious institution."Such disputes “are beyond the ken of civil courts,” the bishops argued, claiming that the suit includes “demands for lists of papal donors, accounting for the pope’s use of Peter’s Pence, and disclosure of the bishops’ internal communications with the Holy See about Peter’s Pence.”The suit threatens to “thrust civil courts into church pulpits and pews … pit millions of parishioners against their Church, and second-guess the meaning of an offering given to the head of a foreign religious sovereign for over 1,000 years,” the bishops said.](https://unitedyam.com/wp-content/uploads/2026/05/supreme-court-declines-to-intervene-in-federal-lawsuit-over-peters-pence-papal-collection-catholic-the-u-s-bishops-will-continue-to-face-a-lawsuit-over-millions-of-dollars-in-contested-papa.png "Supreme Court declines to intervene in federal lawsuit over Peter’s Pence papal collection #Catholic The U.S. bishops will continue to face a lawsuit over millions of dollars in contested papal donations after the U.S. Supreme Court on May 26 refused to weigh in on the case. The decision represents a blow for the U.S. Conference of Catholic Bishops (USCCB), which was seeking to have the lawsuit dismissed on religious liberty grounds. The high court did not explain its reason for rejecting the petition from the U.S. bishops, issuing the decision as part of a larger order list.Rhode Island resident David OʼConnell filed the class action suit against the bishops in January 2020, alleging that the prelates had misled Catholics about the nature of the annual Peterʼs Pence papal collection.OʼConnell claimed he had been led to believe that the offering — which dates back centuries and which is used to help fund the popeʼs charitable initiatives — was strictly for emergency assistance to victims of war and poverty; OʼConnell said he subsequently found out it was used in part to “defray Vatican administrative expenses.”The U.S. bishops argued in court that the suit should be dismissed on the grounds of the “church autonomy doctrine,” a long-standing principle in U.S. case law that bars the government from exercising control over internal church decisions. Both a federal district court and an appeals court ruled against the bishops. The Supreme Courtʼs refusal to consider the case means it will continue to work its way through the lower courts. In a statement on May 26, Daniel Blomberg — a senior attorney at the Becket Fund for Religious Liberty, which is representing the bishops — said the decision was “disappointing.” But he said the USCCB is “evaluating all of its options moving forward” and “remains committed to protecting the Church from unconstitutional government entanglement.” Multiple religious advocates have come out in favor of the bishops in the dispute. A coalition of organizations including the Thomas More Society, the Lutheran Church — Missouri Synod, and several other groups filed an amicus brief at the Supreme Court in January arguing that their respective religious beliefs involve “matters of internal governance that must be protected from government entwinement.”In their petition to the Supreme Court, meanwhile, the bishops alleged that OʼConnell was \"leveraging civil power for religious ends,\" claiming the plaintiff was “essentially seek[ing] the structural reform of a religious institution.\"Such disputes “are beyond the ken of civil courts,” the bishops argued, claiming that the suit includes “demands for lists of papal donors, accounting for the pope’s use of Peter’s Pence, and disclosure of the bishops’ internal communications with the Holy See about Peter’s Pence.”The suit threatens to “thrust civil courts into church pulpits and pews … pit millions of parishioners against their Church, and second-guess the meaning of an offering given to the head of a foreign religious sovereign for over 1,000 years,” the bishops said.")
The lawsuit will continue in the federal courts after the Supreme Court refused to consider a religious liberty objection by the U.S. bishops.
![Priest charged with theft of $160,000 from Kansas parish #Catholic A priest turned himself in to police after being accused of stealing about $160,000 from a parish, according to officials with the Archdiocese of Kansas City in Kansas. Father Richard Storey “voluntarily surrendered to the Leawood Police Department … on a level 5 felony charge involving theft of funds valued at approximately $160,000,” the archdiocese said in a May 23 statement.The alleged theft occurred at the Curé of Ars Catholic Church in Leawood just outside of Kansas City, Kansas. Storey had resigned from that parish in September 2025 amid “a criminal investigation involving [Storey] concerning another adult,” according to the archdiocese. Kansas City Archbishop Shawn McKnight said on May 23 that the theft allegations were “deeply painful for all of us in the Catholic community, particularly given the nature of the allegations involving resources entrusted to the Church through the sacrifice and generosity of the faithful.”The archdiocese said a recent financial review identified discrepancies in the parishʼs finances that “warranted referral to law enforcement.” The parish will be filing an insurance claim to cover the losses, the archdiocese added. The archbishop urged parishioners at the Leawood parish to "treat one another with greater sensitivity, patience, charity, and respect as we move through this together, trusting that with faith in Christ, our community can emerge stronger and more united.”The prelate further thanked archdiocesan vicar general Father John Riley, the temporary administrator of the Leawood parish, for his “steady leadership and care for this community during this difficult time.”Arrest records show that Storey was booked on May 23 and posted $250,000 bond. The priest could face up to four years in prison on the charges.](https://unitedyam.com/wp-content/uploads/2026/05/priest-charged-with-theft-of-160000-from-kansas-parish-catholic-a-priest-turned-himself-in-to-police-after-being-accused-of-stealing-about-160000-from-a-parish-according-to-officials-with-the-ar.jpg "Priest charged with theft of $160,000 from Kansas parish #Catholic A priest turned himself in to police after being accused of stealing about $160,000 from a parish, according to officials with the Archdiocese of Kansas City in Kansas. Father Richard Storey “voluntarily surrendered to the Leawood Police Department … on a level 5 felony charge involving theft of funds valued at approximately $160,000,” the archdiocese said in a May 23 statement.The alleged theft occurred at the Curé of Ars Catholic Church in Leawood just outside of Kansas City, Kansas. Storey had resigned from that parish in September 2025 amid “a criminal investigation involving [Storey] concerning another adult,” according to the archdiocese. Kansas City Archbishop Shawn McKnight said on May 23 that the theft allegations were “deeply painful for all of us in the Catholic community, particularly given the nature of the allegations involving resources entrusted to the Church through the sacrifice and generosity of the faithful.”The archdiocese said a recent financial review identified discrepancies in the parishʼs finances that “warranted referral to law enforcement.” The parish will be filing an insurance claim to cover the losses, the archdiocese added. The archbishop urged parishioners at the Leawood parish to \"treat one another with greater sensitivity, patience, charity, and respect as we move through this together, trusting that with faith in Christ, our community can emerge stronger and more united.”The prelate further thanked archdiocesan vicar general Father John Riley, the temporary administrator of the Leawood parish, for his “steady leadership and care for this community during this difficult time.”Arrest records show that Storey was booked on May 23 and posted $250,000 bond. The priest could face up to four years in prison on the charges.")
Father Richard Storey turned himself in after being charged with theft from a Kansas City, Kansas, parish, according to the Archdiocese of Kansas City.
A Reading from the First Letter of St. Peter
1:10-16
Beloved:
Concerning the salvation of your souls
the prophets who prophesied about the grace that was to be yours
searched and investigated it
investigating the time and circumstances
that the Spirit of Christ within them indicated
when it testified in advance
to the sufferings destined for Christ
and the glories to follow them.
It was revealed to them that they were serving not themselves but you
with regard to the things that have now been announced to you
by those who preached the Good News to you
through the Holy Spirit sent from heaven,
things into which angels longed to look.
Therefore, gird up the loins of your mind, live soberly,
and set your hopes completely on the grace to be brought to you
at the revelation of Jesus Christ.
Like obedient children,
do not act in compliance with the desires of your former ignorance
but, as he who called you is holy,
be holy yourselves in every aspect of your conduct,
for it is written, Be holy because I am holy.
From the Gospel according to Mark
10:28-31
Peter began to say to Jesus,
"We have given up everything and followed you."
Jesus said, "Amen, I say to you,
there is no one who has given up house or brothers or sisters
or mother or father or children or lands
for my sake and for the sake of the Gospel
who will not receive a hundred times more now in this present age:
houses and brothers and sisters
and mothers and children and lands,
with persecutions, and eternal life in the age to come.
But many that are first will be last, and the last will be first."
Pope Leo XIV just released his first encyclical — and it may be the most important Church document of our lifetime.
‘Magnifica Humanitas’: La encíclica del Papa León sobre la IA advierte sobre la tentación de construir un futuro excluyendo a Dios #Catholic – 
(OSV News) — El Papa León XIV ha publicado su histórica encíclica sobre la inteligencia artificial “Magnifica Humanitas” este 25 de mayo, comparando el intento de construir un futuro de IA que excluye a Dios con la “Torre de Babel” y subrayando la necesidad de custodiar la dignidad humana que “corre el riesgo de verse eclipsada por nuevas formas de deshumanización”.
“Este es el riesgo de la deshumanización –construir el futuro excluyendo a Dios y reduciendo al otro a un medio–, una tentación antigua y siempre nueva, que hoy también toma un rostro técnico”, escribió el Papa León en su primera encíclica “Magnifica Humanitas: Sobre la custodia de la persona humana en el tiempo de la inteligencia artificial”.
“En la era de la inteligencia artificial, en la que la dignidad humana corre el riesgo de verse eclipsada por nuevas formas de deshumanización, tenemos el deber urgente de permanecer profundamente humanos, custodiando con amor esa magnífica humanidad que se nos ha dado y revelado en plenitud en Cristo, y que ninguna máquina podrá jamás sustituir en su esplendor” dijo.
El uso indebido de la IA comparado con la ‘Torre de Babel’
El Papa León da inicio a la primera encíclica de su pontificado diciendo que hoy la humanidad enfrenta una elección decisiva –“levantar una nueva torre de Babel o edificar la ciudad donde Dios y la humanidad habiten juntos”. Usando el relato bíblico del Génesis, el Papa advierte contra el “‘síndrome de Babel’: la idolatría del lucro que sacrifica a los débiles” y la pretensión de que todo, “incluso el misterio de la persona”, puede traducirse en “datos y rendimientos”.
“Pedir prudencia, controles rigurosos y, en ocasiones, también una ralentización en la adopción de la IA no significa estar en contra del progreso, sino ejercitar un cuidado responsable hacia la familia humana”, escribió el Santo Padre.
Desde la criptomoneda al ‘Señor de los Anillos’
El extenso documento papal está dividido en cinco capítulos y toca una gran variedad de temas relacionados con la IA, incluyendo el prospecto del desempleo masivo, el futuro de la educación, la protección de la libertad humana, el tiempo excesivo frente a las pantallas (en el caso de los jóvenes), las criptomonedas, las disparidades económicas, transhumanismo, ciberataques y la aplicación de los principios de la enseñanza social católica.
El Papa León dedica el último capítulo de su encíclica a el desarrollo y el uso de la IA en el ámbito bélico, los cuales “deben estar sujetos a las restricciones éticas más rigurosas”, y a la construcción proactiva de la paz “que frenen la carrera armamentística tecnológica”.
El pontífice estadounidense apuntó a Martin Luther King Jr., Santa Teresa de Calcuta, Dorothy Day, Santa Laura Montoya, San Maximiliano Kolbe, entre otros, como ejemplos que algunos “acontecimientos ayudan a ver que la historia puede cambiar cuando al menos un solo hombre o una sola mujer se toma realmente en serio la dignidad de todos”.
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En “Magnifica Humanitas”, que significa “magnífica humanidad” en latín, el Papa hace un llamado a los cristianos a que no sean “espectadores resignados” o “simples comentaristas de las ruinas” sino que tomen un rol proactivo en construir el futuro al cultivar comunidad y relaciones en persona, educando a los más jóvenes a amar la sabiduría, pasar tiempo con las personas empobrecidas y los que se sienten solos, ser la voz de la justicia, defender la verdad objetiva y tratar al mundo digital como “un nuevo continente por evangelizar”.
“No nos atañe a nosotros dominar todas las mareas del mundo, sino hacer lo que está en nuestras manos por el bien de los días que nos ha tocado vivir, extirpando el mal en los campos que conocemos, y dejando a los que vendrán después una tierra limpia para la labranza”, escribió el Papa, citando al libro de J.R.R. Tolkien “El Señor de los Anillos: el retorno del rey”. Y agregó que “la civilización del amor no nace de un gesto único y espectacular, sino de una suma de fidelidades pequeñas y tenaces, que hacen frente a la deshumanización”.
Bajar el ritmo cuando todo se está acelerando
En su encíclica, el Papa León dice que la idea de “una IA más moral” no es suficiente, si esta moral es decidida por unos pocos.
“Se necesita una política más presente, capaz de ralentizar donde todo acelera y de proteger los espacios en los que las comunidades pueden seguir participando e interrogándose”, dijo.
El Santo Padre argumentó que “no podemos considerar a la IA como moralmente neutra” y subrayó que el discernimiento ético no puede ser limitado a “preguntarse si usamos un determinado sistema para un fin bueno o malo” sino “que debe interrogarse también sobre el modo en el que está diseñado y qué idea de persona y de sociedad queda inscrita en los datos y en los modelos que lo guían”.
El Papa León añadió que la propiedad de los datos no debe ser confiada solamente al control privado y que los datos “no pueden ser vendidos o confiados a unos pocos”, llamando por una reglamentación apropiada y pensamiento creativo “capaz de gestionarlos como uno de los bienes comunes o colectivos”.
El desempleo como ‘mal grave’ y ‘calamidad social’
El Papa León abordó el espectro del desempleo masivo debido a la adopción de la inteligencia artificial (IA), y dijo que esto sería “una verdadera calamidad social, lo que pone especialmente de relieve la responsabilidad del Estado”. Citó a la encíclica sobre el trabajo humano de San Juan Pablo II, publicada en 1981, “Laborem Exercens”, subrayando que su predecesor reconoció que el desempleo era “un mal grave”. Y el Papa León añadió que exponer “a muchos a una situación de inactividad forzada, de ausencia de responsabilidades, de falta de compromiso y de estímulos cotidianos” podría llevar al “empobrecimiento humano y cultural”.
“El objetivo de obtener mayores beneficios no puede justificar decisiones que sacrifiquen sistemáticamente el empleo, porque la persona humana es un fin y no un medio, y el orden económico debe permanecer subordinado a su dignidad y al bien común”, dijo el Papa León.
“Sin decisiones valientes, surgen más pobreza y más desigualdades, con una multitud de excluidos rodeados de máquinas y sistemas automatizados que han ocupado su lugar”, añadió.
–Dios creó a los seres humanos para la comunión, no la eficiencia–
El Papa León escribe que la IA promete eficiencia, pero los “nuevos modos” de trabajar no son necesariamente mejores, y describe cómo “contrariamente a los beneficios anunciados sobre la IA, los enfoques actuales de la tecnología pueden paradójicamente desespecializar a los trabajadores, someterlos a una vigilancia automatizada y relegarlos a tareas rígidas y repetitivas”.
“Cuando la eficiencia se vuelve medida de valor, el ser humano es tentado a considerarse como un proyecto que debe optimizarse más que como una criatura llamada a la relación y a la comunión”, dijo el Papa.
La defensa de la verdad objetiva
La verdad es uno de los temas principales de la encíclica del pontífice agustino. Dijo que frente a los flujos incesantes de información, opiniones, imágenes y algoritmos sofisticados que pueden influenciar decisiones, es imperativo cultivar “un corazón que ama la verdad, que desea lo justo más que los contenidos de mayor atractivo, que busca la sabiduría más que el impacto inmediato”.
“La verdad que no debemos perder es la de Dios y la del ser humano, tal como Cristo nos la ha revelado. Es necesario abandonar una visión del hombre individualista y técnica”, dijo.
Citando al Papa Benedicto XVI, añadió, “el hombre moderno tiene la errónea convicción de ser el único autor de sí mismo, de su vida y de la sociedad. Es una presunción fruto de la cerrazón egoísta en sí mismo”.
El Papa subrayó que “la búsqueda de la verdad es un elemento esencial para la democracia” y que “el desinterés por la verdad conduce lenta pero inexorablemente hacia el totalitarismo”.
Dijo que debemos “promover una ecología de la comunicación” en el establecimiento de normas públicas “que hagan más transparentes los criterios con los que se seleccionan y amplifican los contenidos y que protejan los datos personales”. En el ámbito social y cultural, hizo un llamado al “fortalecimiento de los organismos intermedios, un periodismo serio y espacios de debate”, y a la adquisición de más formación en el uso de herramientas digitales por parte de las familias y las escuelas y a la búsqueda por parte de las universidades a “la integración de los conocimientos”.
“La primera tarea que nos corresponde es no demonizar ni idolatrar los medios, sino gestionarlos a partir de un punto fijo: la verdad es un bien común y no una propiedad de quienes tienen poder o visibilidad”, puntualizó.
Control social y la ‘economía digital de la atención’
El Papa León hizo un llamado a la “educación en la sobriedad digital” debido a las sutiles formas de adicción en la “economía digital de la atención” de hoy en día en que las plataformas y servicios digitales “están diseñados para captar el tiempo y la mirada de los usuarios” lo que debilita “la libertad interior”.
Advirtió sobre el riesgo “del control social que la recopilación masiva de datos y el uso de sistemas algorítmicos hacen posible”.
“Cuando cada gesto deja huellas –desplazamientos, compras, relaciones, preferencias– se crea un poder nuevo: el de perfilar, prever y orientar los comportamientos, a menudo sin que las personas tengan plena conciencia de ello”, escribió. “Si estos datos se utilizan para tomar decisiones que inciden en oportunidades concretas (acceso al crédito, selección de personal, servicios), existe el riesgo de socavar la libertad y discriminar a los más vulnerables”.
El Papa León XIII y la doctrina social católica
El Papa XIV sitúa su reflexión sobre la era de la inteligencia artificial en el contexto de la tradición magisterial de la doctrina social de la Iglesia, a veces conocida como enseñanza social católica. El primer capítulo de la encíclica ofrece una visión general de la contribución de cada papa al magisterio social de la Iglesia, desde el Papa León XIII hasta la actualidad, destacando las ideas clave que resultan especialmente relevantes hoy en día. El segundo capítulo provee definiciones de principios clave de la doctrina social de la Iglesia desde “el bien común” a la “subsidiariedad”. El Papa Francisco y San Juan Pablo II son citados con frecuencia a lo largo de la encíclica.
El Papa León XIV firmó “Magnifica Humanitas” el 15 de mayo, coincidiendo con el 135.º aniversario de “Rerum Novarum”, la encíclica social fundacional de 1891 del Papa León XIII sobre el trabajo y el capital, redactada durante la primera Revolución Industrial.
“Mientras las nuevas redes económicas y tecnológicas pueden generar exclusión, aislamiento y dependencias, la Iglesia, alimentada por la Eucaristía, está llamada a hacer visible otro tipo de medida, custodiando los vínculos, devolviendo la voz a los invisibles y orientando los procesos hacia la dignidad de las personas”, dijo el Papa León XIV.
Courtney Mares es editora del Vaticano para OSV News. Síguela en X @catholicourtney.
– (OSV News) — El Papa León XIV ha publicado su histórica encíclica sobre la inteligencia artificial “Magnifica Humanitas” este 25 de mayo, comparando el intento de construir un futuro de IA que excluye a Dios con la “Torre de Babel” y subrayando la necesidad de custodiar la dignidad humana que “corre el riesgo de verse eclipsada por nuevas formas de deshumanización”. “Este es el riesgo de la deshumanización –construir el futuro excluyendo a Dios y reduciendo al otro a un medio–, una tentación antigua y siempre nueva, que hoy también toma un rostro técnico”, escribió el Papa León en su
‘Magnifica Humanitas’: Pope Leo’s AI encyclical warns of temptation to build future excluding God #Catholic – 
VATICAN CITY (OSV News) — Pope Leo XIV published his landmark encyclical on artificial intelligence “Magnifica Humanitas” May 25, comparing the attempt to build an AI future that excludes God to the “Tower of Babel” and underlining the need to safeguard human dignity as it is “threatened by new forms of dehumanization.”
“The risk of dehumanization — of building a future that excludes God and reduces the other to a means — is an ancient and ever-new temptation that today takes on a technical guise,” Pope Leo wrote in his first encyclical, “Magnifica Humanitas: On Safeguarding the Human Person in the Time of Artificial Intelligence.”
“In the era of artificial intelligence, when human dignity is threatened by new forms of dehumanization, ours is the pressing duty to remain profoundly human. We must lovingly safeguard the grandeur of humanity bestowed upon us and revealed in its fullness in Christ, the splendor of which no machine can ever replace,” he said.
AI misuse compared to ‘Tower of Babel’
Pope Leo opens the first encyclical of his pontificate by saying that humanity today faces a pivotal choice — “either to construct a new Tower of Babel or to build the city in which God and humanity dwell together.” Using the Biblical Genesis narrative, the pope warns against the “‘Babel syndrome,’ namely the idolatry of profit that sacrifices the weak” and the pretense that everything, “including the mystery of the person,” can be translated into “data and performance.”
“Calling for prudence, rigorous evaluation and even, at times, a slower pace in adopting AI does not mean opposing progress; instead, it is an exercise of responsible care for the human family,” Pope Leo wrote.
From cryptocurrency to the ‘Lord of the Rings’
The lengthy papal document is divided into five chapters and touches on wide ranging issues related to AI, including the prospect of massive unemployment, the future of education, the protection of human freedom, excessive screen time for young people, cryptocurrencies, economic disparities, transhumanism, cyberattacks and the application of Catholic social teaching principles.
Pope Leo dedicated the final chapter of the encyclical to AI in warfare and the need for “rigorous ethical constraints” and proactive peacebuilding “to curb the technological arms race.”
The American pope points to Martin Luther King Jr., St. Teresa of Kolkata, Dorothy Day, St. Maximilian Kolbe and others as examples that “history can also change when individuals truly take the dignity of everyone seriously.”
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In “Magnifica Humanitas,” Latin for “Magnificent Humanity,” the pope calls on Christians not to be “passive spectators” or “mere commentators on what is crumbling,” but to take a proactive role in building the future by cultivating community and in-person relationships, educating young people to love wisdom, spending time with the poor and the lonely, being a voice for justice, defending objective truth, and treating the digital world as “a new continent to be evangelized.”
“It is not our part to master all the tides of the world, but to do what is in us for the succour of those years wherein we are set, uprooting the evil in the fields that we know, so that those who live after may have clean earth to till,” the pope wrote, quoting J.R.R. Tolkien’s “Lord of the Rings: The Return of the King.” He added that it is “small and steadfast acts of fidelity that serve as a bulwark against dehumanization.”
‘Slowing things down when everything is accelerating’
In the encyclical, Pope Leo says that the idea of a “more moral AI” is not enough if that morality is only determined by a few.
“What is needed is a more active political involvement that is capable of slowing things down when everything is accelerating, and of protecting the opportunities for communities still to be able to participate and ask questions,” he said.
The pope argues that “we cannot consider AI to be morally neutral” and underlines that ethical discernment cannot be limited to “asking whether we are using a system for good or bad purposes,” but must also “examine how that system is designed and what vision of the human person and society is embedded in the data and models that guide it.”
Pope Leo added that data cannot be left solely in private hands and “should not be treated as something to be sold off or entrusted to a select few,” calling for appropriate regulation and creative thinking to “manage data as a common or shared good.”
Unemployment as a ‘grave evil’ and ‘social calamity’
Pope Leo addresses the looming specter of mass unemployment due to the adoption of AI, saying this would be “a true social calamity that especially requires the State to exercise responsibility.” He cites St. John Paul II’s 1981 encyclical on human work “Laborem Exercens,” noting that his predecessor recognized that unemployment is “a grave evil,” with Pope Leo adding that “exposing many to forced inactivity, a lack of responsibility and the absence of daily tasks and stimuli” could lead to “human and cultural impoverishment.”
“The pursuit of greater profits cannot justify choices that systematically sacrifice jobs, because the human person is an end, not a means, and the economic order must remain subordinate to human dignity and the common good,” Pope Leo said.
“Without bold decisions, the prospect of greater poverty and inequality looms large, which would leave many individuals marginalized, stranded and surrounded by the machines and automated systems that have replaced them,” he added.
God created humans for communion, not efficiency
Pope Leo writes that AI promises efficiency but the “new ways” of working are not necessarily better, describing how “contrary to the advertised benefits of AI, current approaches to technology can paradoxically de-skill workers, subject them to automated surveillance and relegate them to rigid and repetitive tasks.”
“When efficiency becomes the ultimate measure of value, human beings are tempted to see themselves as a project to be optimized rather than as persons called to relationship and communion,” Pope Leo said.
A defense of objective truth
Truth is a major theme in the encyclical by the Augustinian pope. He said that in the face of incessant flows of information, opinions, images and sophisticated algorithms that can influence decisions, it is imperative to “cultivate hearts that love the truth, prefer what is right despite the most appealing content and pursue wisdom rather than immediate results.”
“We must always keep before us the truth about God and humanity, just as Christ has revealed them to us. We must lay aside an individualistic and technical view of humanity,” he said.
Quoting Pope Benedict XVI, he added, “Modern man is wrongly convinced that he is the sole author of himself, his life and society. This is a presumption that follows from being selfishly closed in upon himself.”
The pope underlined that “the search for truth is an essential element of democracy,” and that “indifference to the truth leads, slowly but surely, to a descent into totalitarianism.”
He said people must “promote an ecology of communication,” in which public policy establishes norms “so that the decision-making behind content selection and its development becomes more transparent and protects personal data.” On a cultural level, he called for “a strengthening of intermediary organizations, serious journalism and forums for debate,” for families and schools to gain formation in using digital tools, and for universities to strive for the “integration of knowledge.”
“Our first task is neither to demonize nor idolize technological tools, but to utilize them on the basis of a fundamental principle, namely that truth is a common good and not the property of those with power or influence,” he said.
Social control and the ‘digital attention economy’
Pope Leo called for “education in digital sobriety” due to subtle forms of addiction in today’s “digital attention economy,” in which digital platforms that are “designed to capture users’ time and attention” weaken “their inner freedom.”
He warned of the risk of “social control made possible by the massive collection of data and use of algorithmic systems.”
“When every action — movements, purchases, relationships and preferences — leaves a trace, a new form of power emerges, namely the power to profile, predict and influence behavior, often without individuals being fully aware of it,” he said. “If such kinds of data are used to make decisions affecting concrete opportunities — such as access to credit, employment or essential services — there is a risk of undermining freedom and discriminating against the most vulnerable.”
Pope Leo XIII and Catholic social doctrine
Pope Leo XIV places his writing on the age of artificial intelligence within the context of the magisterial tradition of Catholic social doctrine, also known as Catholic social teaching. The first chapter of the encyclical provides an overview of what each pope has contributed to the Church’s social magisterium from Pope Leo XIII to present, highlighting key ideas that are particularly relevant today. The second chapter provides definitions of key principles of Catholic social doctrine from the “common good” to “subsidiarity.” Pope Francis and St. John Paul II are both frequently quoted throughout the encyclical.
Pope Leo XIV signed “Magnifica Humanitas” on May 15, the 135th anniversary of “Rerum Novarum,” Pope Leo XIII’s foundational 1891 social encyclical on labor and capital written during the first Industrial Revolution.
“While new economic and technological networks can generate exclusion, isolation and dependencies, the Church — nourished by the Eucharist — is called to make visible a different paradigm, one that preserves human connections, gives a voice to the invisible and ensures that processes are aimed at respecting people’s dignity,” Pope Leo said.
Courtney Mares is Vatican editor for OSV News. Follow her on X @catholicourtney.
– VATICAN CITY (OSV News) — Pope Leo XIV published his landmark encyclical on artificial intelligence “Magnifica Humanitas” May 25, comparing the attempt to build an AI future that excludes God to the “Tower of Babel” and underlining the need to safeguard human dignity as it is “threatened by new forms of dehumanization.” “The risk of dehumanization — of building a future that excludes God and reduces the other to a means — is an ancient and ever-new temptation that today takes on a technical guise,” Pope Leo wrote in his first encyclical, “Magnifica Humanitas: On Safeguarding the Human Person in
Bishop confirms 11 at Butler parish #Catholic – 
Bishop Kevin J. Sweeney administered the Sacrament of Confirmation to 11 young people on Friday, May 8 at St. Anthony of Padua Parish in Butler, N.J. Pictured with the bishop and confirmandi are Bill Reul (back, far left), high school youth minister at St. Anthony Parish, and Father Matthew Pravetz, OFM, St. Anthony’s pastor.
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– Bishop Kevin J. Sweeney administered the Sacrament of Confirmation to 11 young people on Friday, May 8 at St. Anthony of Padua Parish in Butler, N.J. Pictured with the bishop and confirmandi are Bill Reul (back, far left), high school youth minister at St. Anthony Parish, and Father Matthew Pravetz, OFM, St. Anthony’s pastor. Click here to subscribe to our weekly newsletter.
Society of the Sisters of the Church celebrates golden anniversary #Catholic – 
On Saturday, May 16, The Society of the Sisters of the Church celebrated the 50th anniversary of the founding of their community. The event was held at St. Ann Church, Parsippany, N.J., with a Mass of Thanksgiving followed by a luncheon in the parish center.
During the liturgy, the sisters and their associates renewed their commitments and two new members, Lisa Schofield and Donna Santoro, were received into the Associate Program. Pictured in the photo are the sisters, the associates and honored guest, Sister Theresa Lee, FMA, Chancellor/Delegate for Religious of the Paterson Diocese. Mass was celebrated by Msgr. Kenneth Lasch, assisted by Deacon Peter Cistaro and concelebrated by Father Nico Quintos, pastor of St. Ann Parish, along with Msgr. Kevin Flanagan, Msgr. Herbert Tillyer, Msgr. Martin McDonnell, Msgr. Joseph Ciampaglio, Father David Pickens, Father James Termyna, and Father John DeMattia.
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– On Saturday, May 16, The Society of the Sisters of the Church celebrated the 50th anniversary of the founding of their community. The event was held at St. Ann Church, Parsippany, N.J., with a Mass of Thanksgiving followed by a luncheon in the parish center. During the liturgy, the sisters and their associates renewed their commitments and two new members, Lisa Schofield and Donna Santoro, were received into the Associate Program. Pictured in the photo are the sisters, the associates and honored guest, Sister Theresa Lee, FMA, Chancellor/Delegate for Religious of the Paterson Diocese. Mass was celebrated by Msgr. Kenneth
The pope thanked Anthropic co-founder Christopher Olah for his presence at the presentation: “What a great sign of hope it is that with our differences we can listen to one another.”
A reading from the book of Genesis
3:9-15, 20
After Adam had eaten of the tree,
the LORD God called to him and asked him, “Where are you?”
He answered, “I heard you in the garden;
but I was afraid, because I was naked,
so I hid myself.”
Then he asked, “Who told you that you were naked?
You have eaten, then,
from the tree of which I had forbidden you to eat!”
The man replied, “The woman whom you put here with me—
she gave me fruit from the tree, and so I ate it.”
The LORD God then asked the woman,
“Why did you do such a thing?”
The woman answered, “The serpent tricked me into it, so I ate it.”
Then the LORD God said to the serpent:
“Because you have done this, you shall be banned
from all the animals
and from all the wild creatures;
On your belly shall you crawl,
and dirt shall you eat
all the days of your life.
I will put enmity between you and the woman,
and between your offspring and hers;
He will strike at your head,
while you strike at his heel.”
The man called his wife Eve,
because she became the mother of all the living.
OR:
A reading from the Book of the Acts of the Apostles
1:12-14
After Jesus had been taken up to heaven,
the Apostles returned to Jerusalem
from the mount called Olivet, which is near Jerusalem,
a sabbath day’s journey away.
When they entered the city
they went to the upper room where they were staying,
Peter and John and James and Andrew,
Philip and Thomas, Bartholomew and Matthew,
James son of Alphaeus, Simon the Zealot,
and Judas son of James.
All these devoted themselves with one accord to prayer,
together with some women,
and Mary the mother of Jesus, and his brothers.
From the Gospel according to John
19:25-34
Standing by the cross of Jesus were his mother
and his mother’s sister, Mary the wife of Clopas,
and Mary of Magdala.
When Jesus saw his mother and the disciple there whom he loved,
he said to his mother, “Woman, behold, your son.”
Then he said to the disciple,
“Behold, your mother.”
And from that hour the disciple took her into his home.
After this, aware that everything was now finished,
in order that the Scripture might be fulfilled,
Jesus said, “I thirst.”
There was a vessel filled with common wine.
So they put a sponge soaked in wine on a sprig of hyssop
and put it up to his mouth.
When Jesus had taken the wine, he said,
“It is finished.”
And bowing his head, he handed over the spirit.
Now since it was preparation day,
in order that the bodies might not remain on the cross on the sabbath,
for the sabbath day of that week was a solemn one,
the Jews asked Pilate that their legs be broken
and they be taken down.
So the soldiers came and broke the legs of the first
and then of the other one who was crucified with Jesus.
But when they came to Jesus and saw that he was already dead,
they did not break his legs,
but one soldier thrust his lance into his side,
and immediately Blood and water flowed out.
The Lord himself knows that we need refuge and shelter in the midst of so many dangers. This is why at the most critical moment on the cross, he said to his beloved disciple, to every disciple: “Behold, your Mother!” (Jn 19:27). The Mother is not (…) something optional; she is Christ’s witness. And we need her as a traveller needs refreshment, as a small child needs to be carried in one’s arms. There is great danger for the faith if we live without our Mother, without her protection, allowing ourselves to be carried along by life like leaves by the wind. The Lord knows this, and recommends that we welcome his Mother. This is not a question of spiritual etiquette, but is needed for us to live. Loving her is not a poem; it is a question of being alive. For without a Mother we cannot be sons and daughters. And before all else, we are sons and daughters, beloved sons and daughters, who have God as Father and Our Lady as Mother.The Second Vatican Council teaches that Mary is “a sign of sure hope and solace to the people of God during its sojourn on earth” (Dogmatic Constitution Lumen Gentium, VIII, V). It is a sign, the sign that God has placed for us. If we do not follow it, we will lose our way. For there are signposts in the spiritual life, that are to be adhered to. They show to us “who still journey on earth surrounded by dangers and difficulties” (ibid., 62), the Mother who has already reached her destination. Who better than she can accompany us on the journey? What are we waiting for? Just as the disciple beneath the cross received the Mother, “took her to his own home”, says the Gospel (Jn 19:27), so we too (…) invite Mary to our home, into our hearts, our lives. (Pope Francis, Homily, Basilica of Saint Mary Major, 28 January 2018)
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A reading from the Book of the Acts of the Apostles
Acts 2:1-11
When the time for Pentecost was fulfilled,
they were all in one place together.
And suddenly there came from the sky
a noise like a strong driving wind,
and it filled the entire house in which they were.
Then there appeared to them tongues as of fire,
which parted and came to rest on each one of them.
And they were all filled with the Holy Spirit
and began to speak in different tongues,
as the Spirit enabled them to proclaim.
Now there were devout Jews from every nation under heaven
staying in Jerusalem.
At this sound, they gathered in a large crowd,
but they were confused
because each one heard them speaking in his own language.
They were astounded, and in amazement they asked,
"Are not all these people who are speaking Galileans?
Then how does each of us hear them in his native language?
We are Parthians, Medes, and Elamites,
inhabitants of Mesopotamia, Judea and Cappadocia,
Pontus and Asia, Phrygia and Pamphylia,
Egypt and the districts of Libya near Cyrene,
as well as travelers from Rome,
both Jews and converts to Judaism, Cretans and Arabs,
yet we hear them speaking in our own tongues
of the mighty acts of God."
A reading from the first Letter of Saint Paul to the Corinthians
12:3b-7, 12-13
Brothers and sisters:
No one can say, "Jesus is Lord," except by the Holy Spirit.
There are different kinds of spiritual gifts but the same Spirit;
there are different forms of service but the same Lord;
there are different workings but the same God
who produces all of them in everyone.
To each individual the manifestation of the Spirit
is given for some benefit.
As a body is one though it has many parts,
and all the parts of the body, though many, are one body,
so also Christ.
For in one Spirit we were all baptized into one body,
whether Jews or Greeks, slaves or free persons,
and we were all given to drink of one Spirit.
From the Gospel according to John
20:19-23
On the evening of that first day of the week,
when the doors were locked, where the disciples were,
for fear of the Jews,
Jesus came and stood in their midst
and said to them, "Peace be with you."
When he had said this, he showed them his hands and his side.
The disciples rejoiced when they saw the Lord.
Jesus said to them again, "Peace be with you.
As the Father has sent me, so I send you."
And when he had said this, he breathed on them and said to them,
"Receive the Holy Spirit.
Whose sins you forgive are forgiven them,
and whose sins you retain are retained."
Today, the Solemnity of Pentecost, the Gospel takes us to the Upper Room, where the apostles had taken refuge after the death of Jesus (Jn 20:19-23). On the evening of Passover, the Risen One presents himself precisely into that situation of fear and anguish and, breathing on them, says: “Receive the Holy Spirit” (v. 22). In this way, with the gift of the Spirit, Jesus wishes to free the disciples from fear, from this fear that keeps them holed up at home, and he frees them so that they may be able to go out and become witnesses and proclaimers of the Gospel. Let us dwell a little on what the Spirit does: he frees from fear. The disciples had closed the doors, the Gospel says, “for fear” (v. 19). The death of Jesus had shocked them, their dreams had been shattered, their hopes had vanished. And they had closed themselves inside. Not only in that room, but within, in the heart. I would like to underline this: closed inside. How often do we too shut ourselves in? How often, because of some difficult situation, because of some personal or family problem, because of the suffering that marks us or the evil we breathe around us, do we risk slipping slowly into loss of hope and lack the courage to go on? (…) However, the Gospel offers us the remedy of the Risen One: the Holy Spirit. He frees us from the prisons of fear. (…) Because this is what the Spirit does: he makes us feel God’s closeness, and thus, his love casts out fear, illuminates the way, consoles, sustains in adversity. Faced with fears and closure, then, let us invoke the Holy Spirit for us, for the Church and for the whole world: let a new Pentecost cast out the fears that assail us and revive the flame of God’s love. (Pope Francis, Regina Caeli, 28 May 2023)
Read More![Last remaining Paterson Catholic school celebrates 60 years strong #Catholic - St. Gerard Majella School, the last remaining Catholic school in Paterson, celebrated its 60th anniversary with a Mass and reception on May 17. Bishop Kevin J. Sweeney was the main celebrant of the Mass, which was concelebrated by Msgr. George Hundt, pastor of St. Gerard Majella Parish.
St. Gerard Majella School concluded celebrating 60 years of offering excellent, family-centered, Gospel-grounded Catholic education for children in the city.
The Cognia-accredited St. Gerard’s has a diverse, growing student population of students from pre-K4 to eighth grade. Opened on Oct. 3, 1965, the school has weathered many challenges to remain a pillar of Catholic education in the city.
BEACON PHOTOS | JOE GIGLI
[See image gallery at beaconnj.org]
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Last remaining Paterson Catholic school celebrates 60 years strong #Catholic – 
St. Gerard Majella School, the last remaining Catholic school in Paterson, celebrated its 60th anniversary with a Mass and reception on May 17. Bishop Kevin J. Sweeney was the main celebrant of the Mass, which was concelebrated by Msgr. George Hundt, pastor of St. Gerard Majella Parish.
St. Gerard Majella School concluded celebrating 60 years of offering excellent, family-centered, Gospel-grounded Catholic education for children in the city.
The Cognia-accredited St. Gerard’s has a diverse, growing student population of students from pre-K4 to eighth grade. Opened on Oct. 3, 1965, the school has weathered many challenges to remain a pillar of Catholic education in the city.
BEACON PHOTOS | JOE GIGLI
[See image gallery at beaconnj.org]
Click here to subscribe to our weekly newsletter.
– St. Gerard Majella School, the last remaining Catholic school in Paterson, celebrated its 60th anniversary with a Mass and reception on May 17. Bishop Kevin J. Sweeney was the main celebrant of the Mass, which was concelebrated by Msgr. George Hundt, pastor of St. Gerard Majella Parish. St. Gerard Majella School concluded celebrating 60 years of offering excellent, family-centered, Gospel-grounded Catholic education for children in the city. The Cognia-accredited St. Gerard’s has a diverse, growing student population of students from pre-K4 to eighth grade. Opened on Oct. 3, 1965, the school has weathered many challenges to remain a pillar of
![59 Mendham youth receive Eucharist for first time #Catholic - Fifty-nine children received their First Holy Communion at St. Joseph Parish in Mendham, N.J., on May 2. The sacrament was celebrated during two Masses.
At the first Mass, Father Frank Agresti was the main celebrant and Msgr. Joseph Anginoli concelebrated. Roles were reversed for the second Mass.
The liturgy included participation from many of the First Communicants.
BEACON PHOTO | JOE GIGLI
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On social media, St. Joseph’s posted, “With joyful hearts, we congratulate all of our children who received Jesus in the Eucharist for the very first time.”
The parish also posted, “May this sacred moment be the beginning of a lifelong relationship with Christ, filled with grace, faith, and love. We are so proud of each of you and thank your families and catechists for guiding you on this journey. Please know that our parish community continues to keep you in our prayers as you grow in faith.”
BEACON PHOTOS | JOE GIGLI
[See image gallery at beaconnj.org]](https://unitedyam.com/wp-content/uploads/2026/05/59-mendham-youth-receive-eucharist-for-first-time-catholic-fifty-nine-children-received-their-first-holy-communion-at-st-joseph-parish-in-mendham-n-j-on-may-2-the-sacrament-was-celebrated-duri.jpg)
59 Mendham youth receive Eucharist for first time #Catholic – 
Fifty-nine children received their First Holy Communion at St. Joseph Parish in Mendham, N.J., on May 2. The sacrament was celebrated during two Masses.
At the first Mass, Father Frank Agresti was the main celebrant and Msgr. Joseph Anginoli concelebrated. Roles were reversed for the second Mass.
The liturgy included participation from many of the First Communicants.
BEACON PHOTO | JOE GIGLI
Click here to subscribe to our weekly newsletter.
On social media, St. Joseph’s posted, “With joyful hearts, we congratulate all of our children who received Jesus in the Eucharist for the very first time.”
The parish also posted, “May this sacred moment be the beginning of a lifelong relationship with Christ, filled with grace, faith, and love. We are so proud of each of you and thank your families and catechists for guiding you on this journey. Please know that our parish community continues to keep you in our prayers as you grow in faith.”
BEACON PHOTOS | JOE GIGLI
– Fifty-nine children received their First Holy Communion at St. Joseph Parish in Mendham, N.J., on May 2. The sacrament was celebrated during two Masses. At the first Mass, Father Frank Agresti was the main celebrant and Msgr. Joseph Anginoli concelebrated. Roles were reversed for the second Mass. The liturgy included participation from many of the First Communicants. BEACON PHOTO | JOE GIGLI Click here to subscribe to our weekly newsletter. On social media, St. Joseph’s posted, “With joyful hearts, we congratulate all of our children who received Jesus in the Eucharist for the very first time.” The parish also posted,
On the solemnity of Pentecost, which this year is celebrated on May 24, Catholics have the opportunity to gain a plenary indulgence.
![Madrid archbishop says Catholics feel ‘incredible expectation’ at pope’s upcoming trip to Spain #Catholic Madrid Archbishop Cardinal José Cobo Cano said that the imminent visit of Pope Leo XIV to Spain has generated “incredible expectations” and that the main challenge will not only be organizational, but pastoral.“The challenge is that it is not an event. We are used to concerts, which are prepared, closed and thatʼs it," he said in an interview with EWTN News about the preparations for the trip of Pope Leo XIV, who will visit Madrid, Barcelona and the Canary Islands from June 6 to 12. He expressed hope that the visit will be “a moment of experience and … a moment also that will be slow, that it helps us to look up and take a step forward.”Preparations in record timeCardinal Cobo explained that the visit has been organized in “record time,” with just three months of work, and with a much greater social and ecclesial response than expected.“We have had three scarce months to prepare a trip, during which we have also found that there is a great desire and an incredible expectation. I think we thought it was going to be something [for which] we had to motivate [Catholics] a lot, but nothing was needed,” he said.As he highlighted, the popeʼs program in Madrid has been designed as a “pastoral triptych” with three major components: the celebration of the Eucharist on the feast of Corpus Christi, the great meeting with the Church of Madrid at the Santiago Bernabéu stadium, and a space for dialogue with leaders of culture, economy and sport.“The celebration of the Eucharist, [especially on] Corpus Christi — which is a very important holiday for us — and celebrating it with the successor of Peter, is a gift for the whole Church of Madrid and for the whole Church of Spain, because they will come from all places. This is the most celebratory central moment,” said the cardinal.The pope and “politics with capital letters”In Coboʼs opinion, one of the most delicate moments will be the appearance of the Holy Father in the Cortes, or the Spanish parliament, before a joint session of both the Congress of Deputies and the Senate.Cobo warned that he is concerned that a message about “politics with capital letters” may be reduced to a partisan reading.“In a society where we are used to talking about political parties, that moment is important,” he said. “Of course the intention is that the pope will come, that he will support politicians, that he will support politics and that he will thus be able to reinforce democracy from the experience and tradition of the Church,” he said.Asked if the recent accusation of alleged corruption of the former Spanish Prime Minister José Luis Rodríguez Zapatero could have any impact on the visit, Cobo indicated it was unlikely. “We are used to working with many events in political life. Thatʼs already part of life and the headlines are moving,” he said. “I think the good thing about a papal visit is that … it can help us look up and see that despite the political situation that is painful … there is a higher level.”“There is another level, a level that speaks to us of hope, it is a level that speaks to us of responsibility, that speaks to us of ethics,” he said. “I believe that we are not going to contradict one thing with another, but we are going to get used to being also in another space, which is that of non-confrontation and welcoming wounds and difficulties and putting them in front of the space of meaning that life gives and that faith tells us.”The hope of the young, and not so youngThe cardinal also noted that for young people the visit could represent a response to a climate of “disorientation”, “uprooting” and “hopelessness.” He maintained that many are looking for “anchors” and answers about the meaning of life, something that, in his opinion, explains the renewed interest in the figure of the pope among new generations.“I think it is a response to a longing that young people have … and not only young people, I think it is from a very broad generation, I believe that there is an experience of a certain discomfort, a disorientation … a certain de-rooting. People need anchors that they donʼt have.”A meeting between Pope Leo XIV and Bad Bunny?Regarding the coincidence of the popeʼs presence in Madrid occurring at the same time as the rapper Bad Bunnyʼs concerts, Cobo did not close the door to a possible meeting, although he left it in the hands of both parties. “The pope is never closed to talking to anyone who wants to enter into dialogue with him,” he said.“If at some point that can happen, we wouldnʼt rule it out of course, but that depends on the two of them. What is certain is that indeed Madrid is very big and can have different events on the same day,” he said.](https://unitedyam.com/wp-content/uploads/2026/05/madrid-archbishop-says-catholics-feel-incredible-expectation-at-popes-upcoming-trip-to-spain-catholic-madrid-archbishop-cardinal-jose-cobo-cano-said-that-the-imminent-visit-of-pope-leo-xiv-to-s.webp "Madrid archbishop says Catholics feel ‘incredible expectation’ at pope’s upcoming trip to Spain #Catholic Madrid Archbishop Cardinal José Cobo Cano said that the imminent visit of Pope Leo XIV to Spain has generated “incredible expectations” and that the main challenge will not only be organizational, but pastoral.“The challenge is that it is not an event. We are used to concerts, which are prepared, closed and thatʼs it,\" he said in an interview with EWTN News about the preparations for the trip of Pope Leo XIV, who will visit Madrid, Barcelona and the Canary Islands from June 6 to 12. He expressed hope that the visit will be “a moment of experience and … a moment also that will be slow, that it helps us to look up and take a step forward.”Preparations in record timeCardinal Cobo explained that the visit has been organized in “record time,” with just three months of work, and with a much greater social and ecclesial response than expected.“We have had three scarce months to prepare a trip, during which we have also found that there is a great desire and an incredible expectation. I think we thought it was going to be something [for which] we had to motivate [Catholics] a lot, but nothing was needed,” he said.As he highlighted, the popeʼs program in Madrid has been designed as a “pastoral triptych” with three major components: the celebration of the Eucharist on the feast of Corpus Christi, the great meeting with the Church of Madrid at the Santiago Bernabéu stadium, and a space for dialogue with leaders of culture, economy and sport.“The celebration of the Eucharist, [especially on] Corpus Christi — which is a very important holiday for us — and celebrating it with the successor of Peter, is a gift for the whole Church of Madrid and for the whole Church of Spain, because they will come from all places. This is the most celebratory central moment,” said the cardinal.The pope and “politics with capital letters”In Coboʼs opinion, one of the most delicate moments will be the appearance of the Holy Father in the Cortes, or the Spanish parliament, before a joint session of both the Congress of Deputies and the Senate.Cobo warned that he is concerned that a message about “politics with capital letters” may be reduced to a partisan reading.“In a society where we are used to talking about political parties, that moment is important,” he said. “Of course the intention is that the pope will come, that he will support politicians, that he will support politics and that he will thus be able to reinforce democracy from the experience and tradition of the Church,” he said.Asked if the recent accusation of alleged corruption of the former Spanish Prime Minister José Luis Rodríguez Zapatero could have any impact on the visit, Cobo indicated it was unlikely. “We are used to working with many events in political life. Thatʼs already part of life and the headlines are moving,” he said. “I think the good thing about a papal visit is that … it can help us look up and see that despite the political situation that is painful … there is a higher level.”“There is another level, a level that speaks to us of hope, it is a level that speaks to us of responsibility, that speaks to us of ethics,” he said. “I believe that we are not going to contradict one thing with another, but we are going to get used to being also in another space, which is that of non-confrontation and welcoming wounds and difficulties and putting them in front of the space of meaning that life gives and that faith tells us.”The hope of the young, and not so youngThe cardinal also noted that for young people the visit could represent a response to a climate of “disorientation”, “uprooting” and “hopelessness.” He maintained that many are looking for “anchors” and answers about the meaning of life, something that, in his opinion, explains the renewed interest in the figure of the pope among new generations.“I think it is a response to a longing that young people have … and not only young people, I think it is from a very broad generation, I believe that there is an experience of a certain discomfort, a disorientation … a certain de-rooting. People need anchors that they donʼt have.”A meeting between Pope Leo XIV and Bad Bunny?Regarding the coincidence of the popeʼs presence in Madrid occurring at the same time as the rapper Bad Bunnyʼs concerts, Cobo did not close the door to a possible meeting, although he left it in the hands of both parties. “The pope is never closed to talking to anyone who wants to enter into dialogue with him,” he said.“If at some point that can happen, we wouldnʼt rule it out of course, but that depends on the two of them. What is certain is that indeed Madrid is very big and can have different events on the same day,” he said.")
Archbishop José Cobo Cano hopes Pope Leo XIV’s visit will help Catholics “look up and take a step forward.”
