Art

Filipino bishops urge faithful to begin ‘digital media fasting’ – #Catholic – The Catholic Bishops’ Conference of the Philippines has issued guidance for Catholics to go beyond fasting from food this Lent by committing to a fast from social media.“In our present time, fasting must also address the new realities shaping human life. One of the greatest influences today is digital media,” said the Feb. 13 pastoral message from Archbishop Gilbert A. Garcera of Lipa, president of the Catholic Bishops’ Conference of the Philippines. “Thus, we invite the faithful to undertake a digital media fasting as a contemporary expression of conversion and renewal.”The pastoral message delivered on behalf of the conference came before Ash Wednesday on Feb. 18, which will mark the start of Lent.The message noted fasting has historically meant abstinence from food, “an act of repentance and spiritual focus.” However, the bishops pointed out that engagement with social media, and other forms of online entertainment, serves as a significant source of distraction in today’s context that “weakens our interior life.”“True fasting, as Jesus teaches, is not an external performance but an interior conversion,” the bishops said. “Digital media fasting, therefore, invites a rediscovery of silence, prayer, contemplation, and authentic relationships. It is not meant to punish the body but to free the heart.”The bishops offered practical ways to carry out a social media fast this Lent, such as avoiding phone use before waking up and going to sleep, limiting screen time, observing 24-hour and weekend fasts, and replacing screen time with prayer, service, reading, or conversation.“Digital media fasting is not anti-technology,” the letter said. “Rather, it asks: How can Christ guide our use of media”The bishops stressed the need to approach Lent joyfully, and “not with gloomy faces,” noting the fruit of fasting from screen time is a closer relationship with God, greater mental clarity and focus, and renewed appreciation for creation at large.“In stepping back from digital excess, we reclaim interior silence, deepen relationships, and rediscover God’s presence in daily life,” the letter concluded. “Entrusting this pastoral invitation to the intercession of Mary, Mother of the Church, we encourage all dioceses, parishes, families, and communities to promote media fasting during Lent and beyond.”

Filipino bishops urge faithful to begin ‘digital media fasting’ – #Catholic – The Catholic Bishops’ Conference of the Philippines has issued guidance for Catholics to go beyond fasting from food this Lent by committing to a fast from social media.“In our present time, fasting must also address the new realities shaping human life. One of the greatest influences today is digital media,” said the Feb. 13 pastoral message from Archbishop Gilbert A. Garcera of Lipa, president of the Catholic Bishops’ Conference of the Philippines. “Thus, we invite the faithful to undertake a digital media fasting as a contemporary expression of conversion and renewal.”The pastoral message delivered on behalf of the conference came before Ash Wednesday on Feb. 18, which will mark the start of Lent.The message noted fasting has historically meant abstinence from food, “an act of repentance and spiritual focus.” However, the bishops pointed out that engagement with social media, and other forms of online entertainment, serves as a significant source of distraction in today’s context that “weakens our interior life.”“True fasting, as Jesus teaches, is not an external performance but an interior conversion,” the bishops said. “Digital media fasting, therefore, invites a rediscovery of silence, prayer, contemplation, and authentic relationships. It is not meant to punish the body but to free the heart.”The bishops offered practical ways to carry out a social media fast this Lent, such as avoiding phone use before waking up and going to sleep, limiting screen time, observing 24-hour and weekend fasts, and replacing screen time with prayer, service, reading, or conversation.“Digital media fasting is not anti-technology,” the letter said. “Rather, it asks: How can Christ guide our use of media”The bishops stressed the need to approach Lent joyfully, and “not with gloomy faces,” noting the fruit of fasting from screen time is a closer relationship with God, greater mental clarity and focus, and renewed appreciation for creation at large.“In stepping back from digital excess, we reclaim interior silence, deepen relationships, and rediscover God’s presence in daily life,” the letter concluded. “Entrusting this pastoral invitation to the intercession of Mary, Mother of the Church, we encourage all dioceses, parishes, families, and communities to promote media fasting during Lent and beyond.”

“In stepping back from digital excess, we reclaim interior silence, deepen relationships, and rediscover God’s presence in daily life,” the Catholic Bishops’ Conference of the Philippines said.

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Cardinal Parolin: The Vatican ‘will not participate in Trump’s Board of Peace’ – #Catholic – Cardinal Pietro Parolin, Vatican secretary of state, announced on Feb. 17 that the Holy See “will not participate in the Board of Peace,” an initiative promoted by U.S. President Donald Trump to address various conflicts around the world, such as the one in Gaza.The Holy See “will not participate in the Board of Peace due to its particular nature, which is clearly not that of other states,” the cardinal told reporters after a meeting in Rome with the Italian government at Palazzo Borromeo on the occasion of the anniversary of the Lateran Pacts, which in 1929 recognized the sovereignty of Vatican City State.When asked about Italy’s participation as an observer on the Board of Peace, Parolin stated: “There are some points that leave one somewhat perplexed. There are critical points that need to be explained.”“The important thing is that an attempt is being made to provide an answer. However, for us, there are some critical issues that need to be resolved,” the cardinal said, according to Vatican News, adding that “one concern is that, at the international level, it is primarily the U.N. [United Nations] that manages these crisis situations. This is one of the points on which we have emphasized.”On Jan. 21, Parolin had told reporters that the Vatican was evaluating whether or not to participate in Trump’s Board of Peace, a question that has now been decided.Trump’s Peace Board seeks to address global conflicts, with a particular focus on the Gaza Strip, as an independent body separate from the United Nations. More than 25 countries have announced their participation, including Argentina, El Salvador, Paraguay, Belarus, Bulgaria, the United Arab Emirates, Hungary, Egypt, and Morocco.Parolin also spoke on Feb. 17 about the war in Ukraine, saying that “there is great pessimism,” since “neither side seems to have made any real progress toward peace, and it is tragic that after four years we are still at this point.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Cardinal Parolin: The Vatican ‘will not participate in Trump’s Board of Peace’ – #Catholic – Cardinal Pietro Parolin, Vatican secretary of state, announced on Feb. 17 that the Holy See “will not participate in the Board of Peace,” an initiative promoted by U.S. President Donald Trump to address various conflicts around the world, such as the one in Gaza.The Holy See “will not participate in the Board of Peace due to its particular nature, which is clearly not that of other states,” the cardinal told reporters after a meeting in Rome with the Italian government at Palazzo Borromeo on the occasion of the anniversary of the Lateran Pacts, which in 1929 recognized the sovereignty of Vatican City State.When asked about Italy’s participation as an observer on the Board of Peace, Parolin stated: “There are some points that leave one somewhat perplexed. There are critical points that need to be explained.”“The important thing is that an attempt is being made to provide an answer. However, for us, there are some critical issues that need to be resolved,” the cardinal said, according to Vatican News, adding that “one concern is that, at the international level, it is primarily the U.N. [United Nations] that manages these crisis situations. This is one of the points on which we have emphasized.”On Jan. 21, Parolin had told reporters that the Vatican was evaluating whether or not to participate in Trump’s Board of Peace, a question that has now been decided.Trump’s Peace Board seeks to address global conflicts, with a particular focus on the Gaza Strip, as an independent body separate from the United Nations. More than 25 countries have announced their participation, including Argentina, El Salvador, Paraguay, Belarus, Bulgaria, the United Arab Emirates, Hungary, Egypt, and Morocco.Parolin also spoke on Feb. 17 about the war in Ukraine, saying that “there is great pessimism,” since “neither side seems to have made any real progress toward peace, and it is tragic that after four years we are still at this point.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Cardinal Pietro Parolin, Vatican secretary of state, announced that the Holy See “will not participate in the Board of Peace,” promoted by the U.S. president to address Gaza and other conflicts.

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Ahead of U.S. premiere, EWTN Studios launches behind-the-scenes series of Bernadette musical – #Catholic – After making its way across Europe where over 400,000 people viewed it, “Bernadette, The Musical” is making its debut in the U.S. on Feb. 19 at Chicago’s Athenaeum Center for Thought and Culture.Ahead of the musical’s U.S. premiere, EWTN Studios announced a partnership with Castletown Media to release an exclusive four-part series, “Bernadette, The Musical: Miracle in the Making,” telling the behind-the-scenes story of how the original French production was adapted for U.S. audiences.The musical tells the true story of St. Bernadette Soubirous of Lourdes — the 14-year-old girl who, in 1858 in Lourdes, France, encountered a series of apparitions believed to be the Blessed Virgin Mary.The behind-the-scenes series takes viewers through performers’ auditions, rehearsals, and spiritual reflections that helped the cast portray the true story of Bernadette. The series also dives into how the production was adapted for an American audience — including the creative choices, artistic collaboration, and translation decisions.“Being part of a project like ‘Bernadette, The Musical’ allows us to bridge the profound beauty of live theatrical expression with the boundless reach of digital storytelling. It’s a reminder that art in all its forms — physical and digital — connects humanity through story, wonder, and shared experience,” said Peter Gagnon, president of EWTN Studios, in a press release.Pierre Ferragu, lead producer of the musical, added: “Our collaboration with EWTN Studios brings this extraordinary story to life for a global audience, opening access for those who are unable to attend in Chicago while honoring the musical’s emotional and artistic integrity.”The first episode of “Bernadette, The Musical: Miracle in the Making” made its debut on EWTN’s streaming platform EWTN+ on Feb. 11, the feast of Our Lady of Lourdes, and is now available on EWTN+, EWTN’s YouTube channel, and ewtn.com. The series broadcasts on the EWTN channel on cable and satellite March 3 through March 6 at 5:30 p.m. ET.In an interview with EWTN News, Ferragu shared that he hopes that by telling this story it’s “opening a door to anyone on a path of conversion — be it for very faithful, very devout and practicing Catholics, or people who are not religious at all.”“I hope everybody will take that story and explore that path of ‘Here is the story of Bernadette. What do I take from it? Did she lie? Did she tell the truth? What did she really see? What does that mean to me?’ And hopefully by bringing that story to the audience, we can plant a seed in every heart.”

Ahead of U.S. premiere, EWTN Studios launches behind-the-scenes series of Bernadette musical – #Catholic – After making its way across Europe where over 400,000 people viewed it, “Bernadette, The Musical” is making its debut in the U.S. on Feb. 19 at Chicago’s Athenaeum Center for Thought and Culture.Ahead of the musical’s U.S. premiere, EWTN Studios announced a partnership with Castletown Media to release an exclusive four-part series, “Bernadette, The Musical: Miracle in the Making,” telling the behind-the-scenes story of how the original French production was adapted for U.S. audiences.The musical tells the true story of St. Bernadette Soubirous of Lourdes — the 14-year-old girl who, in 1858 in Lourdes, France, encountered a series of apparitions believed to be the Blessed Virgin Mary.The behind-the-scenes series takes viewers through performers’ auditions, rehearsals, and spiritual reflections that helped the cast portray the true story of Bernadette. The series also dives into how the production was adapted for an American audience — including the creative choices, artistic collaboration, and translation decisions.“Being part of a project like ‘Bernadette, The Musical’ allows us to bridge the profound beauty of live theatrical expression with the boundless reach of digital storytelling. It’s a reminder that art in all its forms — physical and digital — connects humanity through story, wonder, and shared experience,” said Peter Gagnon, president of EWTN Studios, in a press release.Pierre Ferragu, lead producer of the musical, added: “Our collaboration with EWTN Studios brings this extraordinary story to life for a global audience, opening access for those who are unable to attend in Chicago while honoring the musical’s emotional and artistic integrity.”The first episode of “Bernadette, The Musical: Miracle in the Making” made its debut on EWTN’s streaming platform EWTN+ on Feb. 11, the feast of Our Lady of Lourdes, and is now available on EWTN+, EWTN’s YouTube channel, and ewtn.com. The series broadcasts on the EWTN channel on cable and satellite March 3 through March 6 at 5:30 p.m. ET.In an interview with EWTN News, Ferragu shared that he hopes that by telling this story it’s “opening a door to anyone on a path of conversion — be it for very faithful, very devout and practicing Catholics, or people who are not religious at all.”“I hope everybody will take that story and explore that path of ‘Here is the story of Bernadette. What do I take from it? Did she lie? Did she tell the truth? What did she really see? What does that mean to me?’ And hopefully by bringing that story to the audience, we can plant a seed in every heart.”

The behind-the-scenes series can be seen on EWTN+, EWTN.com, EWTN’s YouTube Channel, and on EWTN’s broadcast channel.

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Historic Irish Confirmation Pledge updated to include vaping and smoking – #Catholic – To mark Temperance Sunday and the Lenten season, Armagh Archdiocese Auxiliary Bishop Michael Router welcomed the rewording of Ireland’s traditional Confirmation Pledge to explicitly include vaping and cigarette smoking. The renewal comes directly from feedback from school pupils to the Irish Bishops’ Drugs Initiative.Router, who is liaison bishop with the Irish Bishops’ Drugs Initiative, said in his Feb. 15 Temperance Sunday message: “I warmly welcome the rewording of the Confirmation Pledge to explicitly include vaping and cigarette smoking, alongside alcohol and illicit drugs. This development reflects a thoughtful and prayerful response to the lived realities of young people today.”In Ireland, the pledge has been a feature of confirmation since the 1930s. Every year, around 40,000 young people receive the sacrament of confirmation. The news of the pledge renewal has attracted mainstream media interest in Ireland.Router explained to EWTN News the specific concerns about vaping: “The main impetus would have come from the worsening situation in regards to drugs and alcohol abuse in Ireland over the past number of years. The Irish Bishops’ Drugs Initiative facilitator … goes around to schools and parishes delivering vital education on drugs, particularly. And in his rounds of schools, he was beginning to get questions from students themselves about vapes.”He added: “They were becoming aware of the addictive nature of them and the destructive side effects that were happening. Parents began contacting us as well, looking for information. We had a couple of heartbreaking stories about teenagers who have developed psychosis and depression and even suicidal ideation as a result of using some of these vapes.”As a result of these concerns, the Irish Bishops’ Drugs Initiative was instrumental, along with other bodies, in having the vaping substance hexahydrocannabinol (HHC) banned in Ireland.Router explained to EWTN News that the pledge came into being in Ireland because of the widespread abuse of alcohol in the 19th century and the early 20th century. “It was formally linked with confirmation from the 1930s onwards, and it was very successful in countering alcohol abuse. We wanted to relaunch the pledge because it had fallen into abeyance a little bit across the country. We wanted to give it a new push and to add in things that are answering some of the challenges that young people have today.”The bishop said in his Temperance Sunday message: “The renewed Confirmation Pledge ensures that this long-standing tradition remains relevant and meaningful. It offers young people a moral framework and spiritual support as they navigate adolescence, while situating personal choice within the wider context of family, faith, and community. Addiction thrives in isolation. By involving families, schools, parishes, and the wider faith community, the pledge becomes a shared commitment to support and hope.”Router stressed to EWTN News the importance of education and understanding for young people to respond meaningfully to substance misuse. “Education is hugely important. Drug use is everywhere. It’s in every small village, in every rural area, in every city, and in every town in the country. And it’s so easy to access. We have a module for schools and parishes to educate young people at that age about the dangers involved.”He explained that this education program is open to all, whether they intend to take the pledge or indeed are being confirmed or not.Router highlighted in the wording of the pledge the importance of family support and positive peer pressure: “The new wording of the pledge says I will listen to you and respect my parents and guardians who care for me and want to keep me safe. I will support my friends and peers in making good and healthy choices too.”In his message, Router invited the faithful in Ireland to pray for those who struggle with addiction, to support families and communities affected by its consequences, and to renew their commitment to building a culture of care and moderation. “Addiction, in its many forms, continues to exact a devastating toll on individuals, families, and communities. The human cost, seen in suffering, broken relationships, mental and physical health problems, criminality, and social upheaval, is beyond calculation. Yet the Gospel calls us away from despair and condemnation to compassion and accompaniment."Router told EWTN News that with other countries experiencing similar drugs, substance and alcohol abuse, the pledge in Ireland could inspire other initiatives. “I think other countries definitely could learn from that, and it might be a moment to educate. This is a moment when young people take it seriously and are willing to listen to the issues and whatever information you have to offer. Couple that with the gifts of the Holy Spirit that they receive, you have a real opportunity to make an impression that we pray will stay with them through their adolescent years.”Router pointed to the historic work of the Pioneer Total Abstinence organization in promoting temperance in Ireland. “Huge numbers of people became members of the Pioneer Total Abstinence Association from the ’30s into the ’70s and I think a lot of that was to do with the pledge. It’s been kind of neglected a little bit in recent decades. Hopefully, with a new focus on it and a wider reach, it may help to counter the problems we are facing at the moment.”Here is the new wording of the Confirmation Pledge:Dear God,Because I want to live a good and happy life with you,I promise not to drink alcohol until I am at least 18 years of age.Help me not to use drugs, vapes, cigarettes,or anything that could harm my body or mind.I will listen to and respect my parents and guardians,who care for me and want to keep me safe.I will support my friends and peers in making good and healthy choices too.O Holy Spirit, give me the strength, courage, and joy to keep this promise every day.Amen.

Historic Irish Confirmation Pledge updated to include vaping and smoking – #Catholic – To mark Temperance Sunday and the Lenten season, Armagh Archdiocese Auxiliary Bishop Michael Router welcomed the rewording of Ireland’s traditional Confirmation Pledge to explicitly include vaping and cigarette smoking. The renewal comes directly from feedback from school pupils to the Irish Bishops’ Drugs Initiative.Router, who is liaison bishop with the Irish Bishops’ Drugs Initiative, said in his Feb. 15 Temperance Sunday message: “I warmly welcome the rewording of the Confirmation Pledge to explicitly include vaping and cigarette smoking, alongside alcohol and illicit drugs. This development reflects a thoughtful and prayerful response to the lived realities of young people today.”In Ireland, the pledge has been a feature of confirmation since the 1930s. Every year, around 40,000 young people receive the sacrament of confirmation. The news of the pledge renewal has attracted mainstream media interest in Ireland.Router explained to EWTN News the specific concerns about vaping: “The main impetus would have come from the worsening situation in regards to drugs and alcohol abuse in Ireland over the past number of years. The Irish Bishops’ Drugs Initiative facilitator … goes around to schools and parishes delivering vital education on drugs, particularly. And in his rounds of schools, he was beginning to get questions from students themselves about vapes.”He added: “They were becoming aware of the addictive nature of them and the destructive side effects that were happening. Parents began contacting us as well, looking for information. We had a couple of heartbreaking stories about teenagers who have developed psychosis and depression and even suicidal ideation as a result of using some of these vapes.”As a result of these concerns, the Irish Bishops’ Drugs Initiative was instrumental, along with other bodies, in having the vaping substance hexahydrocannabinol (HHC) banned in Ireland.Router explained to EWTN News that the pledge came into being in Ireland because of the widespread abuse of alcohol in the 19th century and the early 20th century. “It was formally linked with confirmation from the 1930s onwards, and it was very successful in countering alcohol abuse. We wanted to relaunch the pledge because it had fallen into abeyance a little bit across the country. We wanted to give it a new push and to add in things that are answering some of the challenges that young people have today.”The bishop said in his Temperance Sunday message: “The renewed Confirmation Pledge ensures that this long-standing tradition remains relevant and meaningful. It offers young people a moral framework and spiritual support as they navigate adolescence, while situating personal choice within the wider context of family, faith, and community. Addiction thrives in isolation. By involving families, schools, parishes, and the wider faith community, the pledge becomes a shared commitment to support and hope.”Router stressed to EWTN News the importance of education and understanding for young people to respond meaningfully to substance misuse. “Education is hugely important. Drug use is everywhere. It’s in every small village, in every rural area, in every city, and in every town in the country. And it’s so easy to access. We have a module for schools and parishes to educate young people at that age about the dangers involved.”He explained that this education program is open to all, whether they intend to take the pledge or indeed are being confirmed or not.Router highlighted in the wording of the pledge the importance of family support and positive peer pressure: “The new wording of the pledge says I will listen to you and respect my parents and guardians who care for me and want to keep me safe. I will support my friends and peers in making good and healthy choices too.”In his message, Router invited the faithful in Ireland to pray for those who struggle with addiction, to support families and communities affected by its consequences, and to renew their commitment to building a culture of care and moderation. “Addiction, in its many forms, continues to exact a devastating toll on individuals, families, and communities. The human cost, seen in suffering, broken relationships, mental and physical health problems, criminality, and social upheaval, is beyond calculation. Yet the Gospel calls us away from despair and condemnation to compassion and accompaniment."Router told EWTN News that with other countries experiencing similar drugs, substance and alcohol abuse, the pledge in Ireland could inspire other initiatives. “I think other countries definitely could learn from that, and it might be a moment to educate. This is a moment when young people take it seriously and are willing to listen to the issues and whatever information you have to offer. Couple that with the gifts of the Holy Spirit that they receive, you have a real opportunity to make an impression that we pray will stay with them through their adolescent years.”Router pointed to the historic work of the Pioneer Total Abstinence organization in promoting temperance in Ireland. “Huge numbers of people became members of the Pioneer Total Abstinence Association from the ’30s into the ’70s and I think a lot of that was to do with the pledge. It’s been kind of neglected a little bit in recent decades. Hopefully, with a new focus on it and a wider reach, it may help to counter the problems we are facing at the moment.”Here is the new wording of the Confirmation Pledge:Dear God,Because I want to live a good and happy life with you,I promise not to drink alcohol until I am at least 18 years of age.Help me not to use drugs, vapes, cigarettes,or anything that could harm my body or mind.I will listen to and respect my parents and guardians,who care for me and want to keep me safe.I will support my friends and peers in making good and healthy choices too.O Holy Spirit, give me the strength, courage, and joy to keep this promise every day.Amen.

To mark Temperance Sunday and the Lenten season, Armagh Archdiocese Auxiliary Bishop Michael Router welcomed the rewording of Ireland’s traditional Confirmation Pledge.

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St. Peter’s marks 400 years with newly opened areas and digital access – #Catholic – As the Basilica of St. Peter approaches the 400th anniversary of its consecration, the Vatican has announced a slate of liturgical and cultural initiatives — including opening parts of the basilica complex that have never been accessible to the public and rolling out a new digital entry system designed to better manage crowds.St. Peter’s Basilica was consecrated on Nov. 18, 1626, by Pope Urban VIII. Vatican officials presented the anniversary program on Monday, highlighting plans intended to ease visitor pressure inside the basilica while improving security and preserving an atmosphere of prayer.“We want to lighten the weight of the crowds in the basilica and foster deeper spiritual recollection,” said Cardinal Mauro Gambetti, archpriest of St. Peter’s Basilica, “while at the same time offering new spaces to get to know St. Peter better through themed itineraries.”Among the most significant measures is the opening of the entire terrace of the basilica to visitors; currently, only about one-third is accessible. The newly opened terrace areas will feature a permanent exhibition on the history, construction, and ongoing maintenance of St. Peter’s.Gambetti also said the restoration area currently located on the terrace will be reconfigured and expanded. The space will double and continue to be managed by the Fabric of St. Peter, he said, totaling about 100 square meters (roughly 1,075 square feet) and moving to the opposite side from its current location.The Vatican also foresees the future opening of the large galleries of the Gregorian and Clementine domes, with educational proposals designed especially for children and young people.To improve crowd management, officials announced a new digital access system — SmartPass — integrated into the basilica’s official website, along with a network of sensors to monitor visitor presence in real time and enhance security.Gambetti described the initiative as a new “ecosystem” meant to safeguard the basilica’s sacred character while welcoming the millions of pilgrims and tourists who continue to come to the heart of Christianity.A look ‘beyond the visible’The cardinal stressed that the anniversary is not being treated merely as a historical commemoration but as an opportunity to renew the basilica’s spiritual meaning.Built over the remains of the original Constantinian basilica, the current church stands as “the living memory of our faith in Jesus Christ, supported by Peter’s profession of faith,” Gambetti said, calling it “at the same time a door open to all who seek God.” He also recalled the transition from the earlier basilica to the present one, promoted by Pope Julius II during the Renaissance.Gambetti pointed as well to the collaboration of the Italian energy company Eni, which is supporting conservation and “enhancement” projects tied to the anniversary.Program of eventsThe spiritual program begins Feb. 20 with the inauguration of a new permanent Stations of the Cross inside the basilica, created by Swiss artist Manuel Durr, winner of an international competition launched in 2023.On Saturday afternoons, the basilica will also host brief 30-minute “spiritual elevations” featuring prayer and polyphonic chant for those present.Three “solemn pastoral lectures” — historical-cultural, theological-liturgical, and pastoral-spiritual — are planned for March 24, May 26, and Oct. 13 on the meaning of the basilica’s dedication. A spiritual meditation on St. Peter in light of the Gospel will be given by the preacher of the Papal Household, Father Roberto Pasolini, OFM Cap.Additional initiatives include the urban itinerary “Quo Vadis,” tracing the footsteps of Sts. Peter and Paul through Rome, and the theatrical production “Pietro e Paolo a Roma” by Michele Aginestra, planned around the June 29 feast of the apostles.The celebrations are set to culminate Nov. 18 with a solemn Mass to be celebrated by Pope Leo XIV on the exact 400th anniversary of the basilica’s consecration.Eni’s technical workDuring the presentation, Eni executive Claudio Granata said the company’s technical work for St. Peter’s has involved an 18-month process, much of it devoted to study and planning. He recalled Eni’s earlier restoration of the basilica façade beginning in 1999 — the first deep cleaning since architect Carlo Maderno completed it in 1612.This time, Granata said, the scale is larger: Measurements were carried out across approximately 80,000 square meters, covering the entire basilica, including outer areas. The analysis includes visible surfaces — such as the façade, columns, and roofs — as well as “invisible” elements like the foundations, resulting in a permanent monitoring system and a comprehensive digital model.Eni research and development director Annalisa Muccioli said the project was guided by respect for the basilica’s historical, artistic, and spiritual character. The effort included 4,500 work hours across day and night shifts, as well as extensive historical study and technical documentation. Using techniques intended to “see without altering,” she said the team employed methods such as geophysical investigations, laser scanning, and advanced photogrammetry.Muccioli described the result as a dynamic model integrating architectural geometry, subsurface geology, and real-time data — a tool meant to support the Fabric of St. Peter in future conservation and planning.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

St. Peter’s marks 400 years with newly opened areas and digital access – #Catholic – As the Basilica of St. Peter approaches the 400th anniversary of its consecration, the Vatican has announced a slate of liturgical and cultural initiatives — including opening parts of the basilica complex that have never been accessible to the public and rolling out a new digital entry system designed to better manage crowds.St. Peter’s Basilica was consecrated on Nov. 18, 1626, by Pope Urban VIII. Vatican officials presented the anniversary program on Monday, highlighting plans intended to ease visitor pressure inside the basilica while improving security and preserving an atmosphere of prayer.“We want to lighten the weight of the crowds in the basilica and foster deeper spiritual recollection,” said Cardinal Mauro Gambetti, archpriest of St. Peter’s Basilica, “while at the same time offering new spaces to get to know St. Peter better through themed itineraries.”Among the most significant measures is the opening of the entire terrace of the basilica to visitors; currently, only about one-third is accessible. The newly opened terrace areas will feature a permanent exhibition on the history, construction, and ongoing maintenance of St. Peter’s.Gambetti also said the restoration area currently located on the terrace will be reconfigured and expanded. The space will double and continue to be managed by the Fabric of St. Peter, he said, totaling about 100 square meters (roughly 1,075 square feet) and moving to the opposite side from its current location.The Vatican also foresees the future opening of the large galleries of the Gregorian and Clementine domes, with educational proposals designed especially for children and young people.To improve crowd management, officials announced a new digital access system — SmartPass — integrated into the basilica’s official website, along with a network of sensors to monitor visitor presence in real time and enhance security.Gambetti described the initiative as a new “ecosystem” meant to safeguard the basilica’s sacred character while welcoming the millions of pilgrims and tourists who continue to come to the heart of Christianity.A look ‘beyond the visible’The cardinal stressed that the anniversary is not being treated merely as a historical commemoration but as an opportunity to renew the basilica’s spiritual meaning.Built over the remains of the original Constantinian basilica, the current church stands as “the living memory of our faith in Jesus Christ, supported by Peter’s profession of faith,” Gambetti said, calling it “at the same time a door open to all who seek God.” He also recalled the transition from the earlier basilica to the present one, promoted by Pope Julius II during the Renaissance.Gambetti pointed as well to the collaboration of the Italian energy company Eni, which is supporting conservation and “enhancement” projects tied to the anniversary.Program of eventsThe spiritual program begins Feb. 20 with the inauguration of a new permanent Stations of the Cross inside the basilica, created by Swiss artist Manuel Durr, winner of an international competition launched in 2023.On Saturday afternoons, the basilica will also host brief 30-minute “spiritual elevations” featuring prayer and polyphonic chant for those present.Three “solemn pastoral lectures” — historical-cultural, theological-liturgical, and pastoral-spiritual — are planned for March 24, May 26, and Oct. 13 on the meaning of the basilica’s dedication. A spiritual meditation on St. Peter in light of the Gospel will be given by the preacher of the Papal Household, Father Roberto Pasolini, OFM Cap.Additional initiatives include the urban itinerary “Quo Vadis,” tracing the footsteps of Sts. Peter and Paul through Rome, and the theatrical production “Pietro e Paolo a Roma” by Michele Aginestra, planned around the June 29 feast of the apostles.The celebrations are set to culminate Nov. 18 with a solemn Mass to be celebrated by Pope Leo XIV on the exact 400th anniversary of the basilica’s consecration.Eni’s technical workDuring the presentation, Eni executive Claudio Granata said the company’s technical work for St. Peter’s has involved an 18-month process, much of it devoted to study and planning. He recalled Eni’s earlier restoration of the basilica façade beginning in 1999 — the first deep cleaning since architect Carlo Maderno completed it in 1612.This time, Granata said, the scale is larger: Measurements were carried out across approximately 80,000 square meters, covering the entire basilica, including outer areas. The analysis includes visible surfaces — such as the façade, columns, and roofs — as well as “invisible” elements like the foundations, resulting in a permanent monitoring system and a comprehensive digital model.Eni research and development director Annalisa Muccioli said the project was guided by respect for the basilica’s historical, artistic, and spiritual character. The effort included 4,500 work hours across day and night shifts, as well as extensive historical study and technical documentation. Using techniques intended to “see without altering,” she said the team employed methods such as geophysical investigations, laser scanning, and advanced photogrammetry.Muccioli described the result as a dynamic model integrating architectural geometry, subsurface geology, and real-time data — a tool meant to support the Fabric of St. Peter in future conservation and planning.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The Vatican will open new parts of St. Peter’s — including the full terrace — and roll out a “SmartPass” digital entry system as it marks the basilica’s 400th anniversary.

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‘Aventine procession’: A centuries-old tradition Pope Leo XIV will lead for the first time – #Catholic – Each Ash Wednesday, dozens of people crowd the doors of the Church of Sant’Anselmo, perched on the Aventine — one of Rome’s seven hills — to witness the penitential procession that moves solemnly along the roughly 200 meters (656 feet) separating it from Santa Sabina.This year, the tradition of the Station Churches, rooted in the first centuries of Christianity, takes on special significance: It will be the first time Pope Leo XIV presides over it.It lasts less than five minutes, but it is not a mere ceremonial transfer. The short route liturgically marks the beginning of Lent and underscores the Aventine’s strong monastic presence: the Benedictines at Sant’Anselmo and the Dominicans at Santa Sabina.“The penitential character of Lent allows us to explore the spiritual dimension of these centuries-old stational liturgies. Lent is marked by themes of baptism and conversion: reorienting our lives toward Christ, making his life fruitful in ours, and striving to imitate him,” Father Stefan Geiger, president of the Pontifical Liturgical Institute, told EWTN News.Martyrs as models of lifeAlong that path, martyrs occupy a privileged place because, Geiger said, they “serve as exceptional models of this way of life.”“The method of the early Church was not based on theoretical instruction but on the concrete example of a life lived for Christ, offering an invitation to realign one’s life completely with him,” he added.Santa Sabina’s role as the destination is no accident. It is a “Station Church,” a key concept in the Roman Church’s tradition.“It is the church the pope goes to on a specific occasion to celebrate the liturgy with the faithful,” the Benedictine priest explained.The practice goes back to the early Church, when Christianity began organizing public worship in Rome. After the Edict of Milan in 313, when the emperor Constantine granted freedom of worship, Christian communities grew quickly, leading to a multiplication of places for Sunday celebrations known as “tituli” — early parish-like churches.“These ‘titular churches’ represented their respective parishes, dividing the growing number of faithful into smaller units,” Geiger said.But this expansion in urban contexts posed a theological and pastoral challenge, he said: “From very early on, there was concern about how to maintain and visibly express the unity of the local Church. At that time, the ideal of the local Church was still the community gathered around its bishop. However, this became increasingly difficult to sustain, especially in urban settings, and it threatened to obscure visible unity.”Stational liturgies arose in the fourth centuryIn that context, stational liturgies emerged in the fourth century as a tangible sign of ecclesial communion. The pope, as bishop of Rome, would regularly “station” at a specific titular church, preside over the liturgy there, and in doing so confer upon it a “precedence over other liturgies,” Geiger explained.A century later, the Roman tradition added a decisive element: the penitential procession.“In the fifth century, a uniquely Roman custom developed: a penitential procession toward the stational church, which began at a gathering church — the ‘collecta’ — where penitential antiphons and the Litany of the Saints were sung,” he said.The route culminated in a triple invocation of the “Kyrie eleison” (“Lord, have mercy”) — one of Christianity’s oldest and most fundamental liturgical prayers — and an intense silent prayer before the altar, during which clergy prostrated themselves.“It is a gesture we still see today in the liturgy of Good Friday. The procession concluded with a silent prayer and a prostration of the clergy before the final prayer, since the Kyrie had been sung during the litanies,” he added.From medieval solemnity to modern eclipseDuring the early Middle Ages, this pattern was adopted and enriched with an ever more solemn ceremonial.“The pope traveled on horseback from St. John Lateran — then the papal residence — and was received ceremonially at the Station Church, vested in liturgical garments. Then he entered the church accompanied by acolytes carrying seven torches, and only then did the celebration begin,” Geiger recalled.At the end of the liturgy, the deacon solemnly announced the next Station Church and, if applicable, the church of the collecta, to which the faithful responded with “Deo gratias.”Over time, however, the tradition weakened. During the period when seven popes resided in Avignon, France (1309–1377), it virtually disappeared from Rome.After the capture of Rome in 1870 — the final milestone of the Italian Risorgimento, when troops of the Kingdom of Italy breached the Aurelian Walls near Porta Pia — stational liturgies were officially prohibited in 1870 as part of a general decree banning all processions.Contemporary recoveryThe revival of the tradition came after the Lateran Pacts, the 1929 concordat defining civil and religious relations between the government and the Church in Italy.The Pontifical Academy of Martyrs — which seeks to keep alive the legacy of the early witnesses of the Christian faith — promoted the restoration of stational liturgies, especially through its first director, Carlo Respighi.“Even today, the academy is responsible for overseeing these celebrations, and its website lists the Station Churches of Lent,” Geiger said.In any case, the president of the Pontifical Liturgical Institute noted that today the pope generally presides over only two stational liturgies: Ash Wednesday at Santa Sabina and Holy Thursday at St. John Lateran.“Before the liturgical reform, the Missal listed about 89 stational liturgies in 42 Station Churches. The origins of each of the ‘titular churches’ are no longer known, but they are closely linked to the martyrs, who have a special significance in the memory of the city of Rome,” he said.As every year, the Benedictine community of Sant’Anselmo is preparing carefully for the event. The occasion takes on added meaning as it will be the pontiff’s second visit there during his first year in office: The monks previously welcomed Leo XIV on Nov. 11, 2025, on the feast of their church’s dedication.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

‘Aventine procession’: A centuries-old tradition Pope Leo XIV will lead for the first time – #Catholic – Each Ash Wednesday, dozens of people crowd the doors of the Church of Sant’Anselmo, perched on the Aventine — one of Rome’s seven hills — to witness the penitential procession that moves solemnly along the roughly 200 meters (656 feet) separating it from Santa Sabina.This year, the tradition of the Station Churches, rooted in the first centuries of Christianity, takes on special significance: It will be the first time Pope Leo XIV presides over it.It lasts less than five minutes, but it is not a mere ceremonial transfer. The short route liturgically marks the beginning of Lent and underscores the Aventine’s strong monastic presence: the Benedictines at Sant’Anselmo and the Dominicans at Santa Sabina.“The penitential character of Lent allows us to explore the spiritual dimension of these centuries-old stational liturgies. Lent is marked by themes of baptism and conversion: reorienting our lives toward Christ, making his life fruitful in ours, and striving to imitate him,” Father Stefan Geiger, president of the Pontifical Liturgical Institute, told EWTN News.Martyrs as models of lifeAlong that path, martyrs occupy a privileged place because, Geiger said, they “serve as exceptional models of this way of life.”“The method of the early Church was not based on theoretical instruction but on the concrete example of a life lived for Christ, offering an invitation to realign one’s life completely with him,” he added.Santa Sabina’s role as the destination is no accident. It is a “Station Church,” a key concept in the Roman Church’s tradition.“It is the church the pope goes to on a specific occasion to celebrate the liturgy with the faithful,” the Benedictine priest explained.The practice goes back to the early Church, when Christianity began organizing public worship in Rome. After the Edict of Milan in 313, when the emperor Constantine granted freedom of worship, Christian communities grew quickly, leading to a multiplication of places for Sunday celebrations known as “tituli” — early parish-like churches.“These ‘titular churches’ represented their respective parishes, dividing the growing number of faithful into smaller units,” Geiger said.But this expansion in urban contexts posed a theological and pastoral challenge, he said: “From very early on, there was concern about how to maintain and visibly express the unity of the local Church. At that time, the ideal of the local Church was still the community gathered around its bishop. However, this became increasingly difficult to sustain, especially in urban settings, and it threatened to obscure visible unity.”Stational liturgies arose in the fourth centuryIn that context, stational liturgies emerged in the fourth century as a tangible sign of ecclesial communion. The pope, as bishop of Rome, would regularly “station” at a specific titular church, preside over the liturgy there, and in doing so confer upon it a “precedence over other liturgies,” Geiger explained.A century later, the Roman tradition added a decisive element: the penitential procession.“In the fifth century, a uniquely Roman custom developed: a penitential procession toward the stational church, which began at a gathering church — the ‘collecta’ — where penitential antiphons and the Litany of the Saints were sung,” he said.The route culminated in a triple invocation of the “Kyrie eleison” (“Lord, have mercy”) — one of Christianity’s oldest and most fundamental liturgical prayers — and an intense silent prayer before the altar, during which clergy prostrated themselves.“It is a gesture we still see today in the liturgy of Good Friday. The procession concluded with a silent prayer and a prostration of the clergy before the final prayer, since the Kyrie had been sung during the litanies,” he added.From medieval solemnity to modern eclipseDuring the early Middle Ages, this pattern was adopted and enriched with an ever more solemn ceremonial.“The pope traveled on horseback from St. John Lateran — then the papal residence — and was received ceremonially at the Station Church, vested in liturgical garments. Then he entered the church accompanied by acolytes carrying seven torches, and only then did the celebration begin,” Geiger recalled.At the end of the liturgy, the deacon solemnly announced the next Station Church and, if applicable, the church of the collecta, to which the faithful responded with “Deo gratias.”Over time, however, the tradition weakened. During the period when seven popes resided in Avignon, France (1309–1377), it virtually disappeared from Rome.After the capture of Rome in 1870 — the final milestone of the Italian Risorgimento, when troops of the Kingdom of Italy breached the Aurelian Walls near Porta Pia — stational liturgies were officially prohibited in 1870 as part of a general decree banning all processions.Contemporary recoveryThe revival of the tradition came after the Lateran Pacts, the 1929 concordat defining civil and religious relations between the government and the Church in Italy.The Pontifical Academy of Martyrs — which seeks to keep alive the legacy of the early witnesses of the Christian faith — promoted the restoration of stational liturgies, especially through its first director, Carlo Respighi.“Even today, the academy is responsible for overseeing these celebrations, and its website lists the Station Churches of Lent,” Geiger said.In any case, the president of the Pontifical Liturgical Institute noted that today the pope generally presides over only two stational liturgies: Ash Wednesday at Santa Sabina and Holy Thursday at St. John Lateran.“Before the liturgical reform, the Missal listed about 89 stational liturgies in 42 Station Churches. The origins of each of the ‘titular churches’ are no longer known, but they are closely linked to the martyrs, who have a special significance in the memory of the city of Rome,” he said.As every year, the Benedictine community of Sant’Anselmo is preparing carefully for the event. The occasion takes on added meaning as it will be the pontiff’s second visit there during his first year in office: The monks previously welcomed Leo XIV on Nov. 11, 2025, on the feast of their church’s dedication.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The brief Ash Wednesday walk between two hilltop basilicas marks the start of Lent in Rome.

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Did Bad Bunny’s Super Bowl performance represent Latinos and their cultural values? – #Catholic – Bad Bunny’s halftime show at Super Bowl LX drew mixed reactions. For some, it was a Hispanic or Latin American triumph with nothing objectionable, while for others, it was a spectacle with obscene lyrics and dances that did not represent the best of Latin America.In an interview with EWTN News, Father Mario Arroyo, who holds a doctorate in philosophy from the Pontifical University of the Holy Cross in Rome, observed that the event was the setting for a “political message” in which Bad Bunny asserted “that the United States is a multicultural nation” with some 70 million Latinos.According to various sources, the Puerto Rican artist chose his stage name based on a photo of himself when he was a boy in a bunny outfit with an angry look on his face. “That is also a political message that confronts the political agenda of current President Donald Trump,” Arroyo added.The priest considered the show an expression of “the Latino community in the United States that has felt harassed by the measures taken by the U.S. administration,” sparking protests against violent raids by Immigration and Customs Enforcement (ICE). In separate incidents last month, ICE agents killed two people in Minneapolis, Renee Good and Alex Pretti. ICE raids led to the arrest of some 400,000 people in 2025, of whom less than 14% had violent criminal records, according to CBS News.When Bad Bunny received the Grammy Award for Best Urban Music Album on Feb. 2 for “Debí tirar más fotos” (“I should have taken more photos”), he began his acceptance speech by saying “ICE out.”It’s not Latin America’s ‘best act’After clarifying that he is not a fan of Bad Bunny or reggaeton, because it is “a style of music that sexualizes women a lot” and degrades “human behavior,” Arroyo lamented that the artist’s show was not Latin America’s “best act” but rather a “vulgar spectacle wIth nothing uplifting about it.” The priest noted that “there is a moral principle that says the end does not justify the means; it’s a basic principle,” even though Bad Bunny’s intention was “to send a positive message,” highlighting various images of Puerto Rico and Latin America.Super Bowl LX, in which the Seattle Seahawks defeated the New England Patriots at Levi’s Stadium in Santa Clara, California, on Sunday, Feb. 8, was the second most-watched in history, surpassed only by the 2025 game, according to data by the Nielsen audience ratings company.As for the halftime show, according to Nielsen, the average viewership was 128.2 million, more than seven million fewer than last year’s Kendrick Lamar show, which averaged 133.5 million viewers.In addition to Bad Bunny, the show featured Lady Gaga and Ricky Martin, along with other celebrities who appeared during the performance, such as actors Jessica Alba and Pedro Pascal, and singer Karol G.“I think the goal of the NFL is more economic than political: to broaden the spectrum of people who enjoy and are interested in American football,” Arroyo told EWTN News.President of the Puerto Rican Bishops’ Conference weighs inBishop Eusebio Ramos of Caguas, president of the Puerto Rican Bishops’ Conference, also spoke out about the show.“Certainly, one can have something to say about the musical genre, and I clearly state that I am not expressing my support for it but hearing the voice of a young man who prioritizes a language of love fills us with joy,” Ramos told the Italian news agency SIR.“There is no doubt that the words of Benito, of this singer, have touched hearts, have reminded us of Christian values, such as fraternity and the primacy of love,” the prelate added, referring to Bad Bunny, whose real name is Benito Antonio Martínez Ocasio.Ramos said that “it gives us hope to hear the message of someone who, at this moment when the world order has broken down in so many ways, calls for tearing down walls, challenging the collective conscience.”After commenting that Bad Bunny “has his own political vision,” the Puerto Rican bishop emphasized that “he is undoubtedly a voice that reminds us of the value of the dignity of every human being, who must be respected. The current wave of deportations, on the contrary, disregards that dignity.”Regarding the political situation of Puerto Rico, a territory of the United States whose people are American citizens but lack voting representation in the U.S. government, the bishop commented that “for 125 years we have suffered, in practice, colonialism. The United States is the superior interlocutor; we, the Puerto Ricans, are at an inferior level. An unjust relationship, tainted by sin. But Puerto Rico has survived, has kept its identity and culture alive.”Regarding President Donald Trump’s critical reaction to Bad Bunny’s performance, the bishop said: ”I wasn’t surprised; it’s his style.” The U.S. president called the halftime show ”absolutely terrible, one of the worst ever!” and also said on Truth Social that ”nobody understands a word this guy is saying and the dancing is disgusting.”‘Not all success has value,’ Puerto Rican senator saysPuerto Rican independent and pro-life senator Joanne Rodríguez-Veve, a mother of two, also commented on her compatriot’s performance.“I believe Bad Bunny is not a musical phenomenon but a political phenomenon within the culture,” she told ACI Prensa, the Spanish-language sister service of EWTN News. “His message, with its clear woke undertones, made him an icon of the cultural left,” she added.After commenting that “there is no doubt that Bad Bunny is not alone” and that there are many economic interests surrounding him, Rodríguez said that, “ironically, Bad Bunny, the favorite son of capitalism — an economic platform without which he would not have achieved his much-venerated personal success — is the new idol of the political left. It turns out that, when it suits them, capitalist success is good.”After acknowledging that “Bad Bunny’s achievements are undeniable,” such as his Grammy Awards and his Super Bowl halftime performance, the senator clarified that “we would fall short in our capacity for reflection if the value of something or someone were measured solely by success. Success in saying what? Success in promoting what? Success in exhibiting what? No, not all success has value. That’s the point.”“As a Puerto Rican woman, I do not feel represented by anyone who objectifies women and portrays us to the world as animals at a bacchanal,” the senator emphasized.“He can wave the single-starred [Puerto Rican] flag” and “sing about what happened to Hawaii in Hawaii (loss of native cultural identity and heritage), and it won’t be enough. Because,” she pointed out, “Puerto Rican identity is simplicity and bravery, but it is also the elegance of the jíbaro [traditional peasant], the mother who gives birth to the homeland, the hardworking family, the children who await the Three Kings, and knees bent before God,” she maintained.Junk food isn’t the best for the soulArroyo also drew attention to the stark contrast between Bad Bunny’s Super Bowl performance and the recent opening ceremony of the Milan Cortina 2026 Winter Olympics, where Andrea Bocelli and Laura Pausini sang: “It was a show of great human and cultural quality … and of course, an artistic level infinitely superior to Bad Bunny’s music, which, in my opinion, is garbage.”“That Olympics show was watched by only 21 million people. That is to say, more than six times as many people watched the Super Bowl,” he lamented, adding that it seems people prefer to feed their soul with “junk food.”The priest encouraged teaching children “to be discerning” about what they see and to “critically evaluate what they are communicating to us and try to understand what they want communicated and what the underlying intentions are.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Did Bad Bunny’s Super Bowl performance represent Latinos and their cultural values? – #Catholic – Bad Bunny’s halftime show at Super Bowl LX drew mixed reactions. For some, it was a Hispanic or Latin American triumph with nothing objectionable, while for others, it was a spectacle with obscene lyrics and dances that did not represent the best of Latin America.In an interview with EWTN News, Father Mario Arroyo, who holds a doctorate in philosophy from the Pontifical University of the Holy Cross in Rome, observed that the event was the setting for a “political message” in which Bad Bunny asserted “that the United States is a multicultural nation” with some 70 million Latinos.According to various sources, the Puerto Rican artist chose his stage name based on a photo of himself when he was a boy in a bunny outfit with an angry look on his face. “That is also a political message that confronts the political agenda of current President Donald Trump,” Arroyo added.The priest considered the show an expression of “the Latino community in the United States that has felt harassed by the measures taken by the U.S. administration,” sparking protests against violent raids by Immigration and Customs Enforcement (ICE). In separate incidents last month, ICE agents killed two people in Minneapolis, Renee Good and Alex Pretti. ICE raids led to the arrest of some 400,000 people in 2025, of whom less than 14% had violent criminal records, according to CBS News.When Bad Bunny received the Grammy Award for Best Urban Music Album on Feb. 2 for “Debí tirar más fotos” (“I should have taken more photos”), he began his acceptance speech by saying “ICE out.”It’s not Latin America’s ‘best act’After clarifying that he is not a fan of Bad Bunny or reggaeton, because it is “a style of music that sexualizes women a lot” and degrades “human behavior,” Arroyo lamented that the artist’s show was not Latin America’s “best act” but rather a “vulgar spectacle wIth nothing uplifting about it.” The priest noted that “there is a moral principle that says the end does not justify the means; it’s a basic principle,” even though Bad Bunny’s intention was “to send a positive message,” highlighting various images of Puerto Rico and Latin America.Super Bowl LX, in which the Seattle Seahawks defeated the New England Patriots at Levi’s Stadium in Santa Clara, California, on Sunday, Feb. 8, was the second most-watched in history, surpassed only by the 2025 game, according to data by the Nielsen audience ratings company.As for the halftime show, according to Nielsen, the average viewership was 128.2 million, more than seven million fewer than last year’s Kendrick Lamar show, which averaged 133.5 million viewers.In addition to Bad Bunny, the show featured Lady Gaga and Ricky Martin, along with other celebrities who appeared during the performance, such as actors Jessica Alba and Pedro Pascal, and singer Karol G.“I think the goal of the NFL is more economic than political: to broaden the spectrum of people who enjoy and are interested in American football,” Arroyo told EWTN News.President of the Puerto Rican Bishops’ Conference weighs inBishop Eusebio Ramos of Caguas, president of the Puerto Rican Bishops’ Conference, also spoke out about the show.“Certainly, one can have something to say about the musical genre, and I clearly state that I am not expressing my support for it but hearing the voice of a young man who prioritizes a language of love fills us with joy,” Ramos told the Italian news agency SIR.“There is no doubt that the words of Benito, of this singer, have touched hearts, have reminded us of Christian values, such as fraternity and the primacy of love,” the prelate added, referring to Bad Bunny, whose real name is Benito Antonio Martínez Ocasio.Ramos said that “it gives us hope to hear the message of someone who, at this moment when the world order has broken down in so many ways, calls for tearing down walls, challenging the collective conscience.”After commenting that Bad Bunny “has his own political vision,” the Puerto Rican bishop emphasized that “he is undoubtedly a voice that reminds us of the value of the dignity of every human being, who must be respected. The current wave of deportations, on the contrary, disregards that dignity.”Regarding the political situation of Puerto Rico, a territory of the United States whose people are American citizens but lack voting representation in the U.S. government, the bishop commented that “for 125 years we have suffered, in practice, colonialism. The United States is the superior interlocutor; we, the Puerto Ricans, are at an inferior level. An unjust relationship, tainted by sin. But Puerto Rico has survived, has kept its identity and culture alive.”Regarding President Donald Trump’s critical reaction to Bad Bunny’s performance, the bishop said: ”I wasn’t surprised; it’s his style.” The U.S. president called the halftime show ”absolutely terrible, one of the worst ever!” and also said on Truth Social that ”nobody understands a word this guy is saying and the dancing is disgusting.”‘Not all success has value,’ Puerto Rican senator saysPuerto Rican independent and pro-life senator Joanne Rodríguez-Veve, a mother of two, also commented on her compatriot’s performance.“I believe Bad Bunny is not a musical phenomenon but a political phenomenon within the culture,” she told ACI Prensa, the Spanish-language sister service of EWTN News. “His message, with its clear woke undertones, made him an icon of the cultural left,” she added.After commenting that “there is no doubt that Bad Bunny is not alone” and that there are many economic interests surrounding him, Rodríguez said that, “ironically, Bad Bunny, the favorite son of capitalism — an economic platform without which he would not have achieved his much-venerated personal success — is the new idol of the political left. It turns out that, when it suits them, capitalist success is good.”After acknowledging that “Bad Bunny’s achievements are undeniable,” such as his Grammy Awards and his Super Bowl halftime performance, the senator clarified that “we would fall short in our capacity for reflection if the value of something or someone were measured solely by success. Success in saying what? Success in promoting what? Success in exhibiting what? No, not all success has value. That’s the point.”“As a Puerto Rican woman, I do not feel represented by anyone who objectifies women and portrays us to the world as animals at a bacchanal,” the senator emphasized.“He can wave the single-starred [Puerto Rican] flag” and “sing about what happened to Hawaii in Hawaii (loss of native cultural identity and heritage), and it won’t be enough. Because,” she pointed out, “Puerto Rican identity is simplicity and bravery, but it is also the elegance of the jíbaro [traditional peasant], the mother who gives birth to the homeland, the hardworking family, the children who await the Three Kings, and knees bent before God,” she maintained.Junk food isn’t the best for the soulArroyo also drew attention to the stark contrast between Bad Bunny’s Super Bowl performance and the recent opening ceremony of the Milan Cortina 2026 Winter Olympics, where Andrea Bocelli and Laura Pausini sang: “It was a show of great human and cultural quality … and of course, an artistic level infinitely superior to Bad Bunny’s music, which, in my opinion, is garbage.”“That Olympics show was watched by only 21 million people. That is to say, more than six times as many people watched the Super Bowl,” he lamented, adding that it seems people prefer to feed their soul with “junk food.”The priest encouraged teaching children “to be discerning” about what they see and to “critically evaluate what they are communicating to us and try to understand what they want communicated and what the underlying intentions are.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Bad Bunny’s halftime show at Super Bowl LX drew mixed reactions. For some, it was a Latino triumph while for others it contained obscene lyrics that did not represent the best of Latin America.

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Vatican official says Notre Dame controversy shows need for dialogue on abortion – #Catholic – The president of the Pontifical Academy for Life said Tuesday the Church needs to maintain a dialogue with universities on the issue of abortion.Monsignor Renzo Pegoraro was responding to a question about controversy over the leadership appointment of a pro-abortion professor at the University of Notre Dame — and whether Catholic universities have a responsibility to uphold Church teaching on unborn life.Abortion “is not acceptable as a practice,” Pegoraro said during a Vatican press conference on Feb. 17.He added that it is the responsibility of not only individuals but also of society to help women and couples “avoid the idea that abortion could be a solution to a difficult pregnancy or a problem.”Pegoraro addressed journalists during a presentation about the academy’s international workshop “Health Care for All: Sustainability and Equity,” held in Rome Feb. 16–17.Pegoraro, who was named president of the Pontifical Academy for Life on May 27, 2025, said convincing people that abortion is not the only solution to a problem “is a big challenge.”“We try to see how to maintain a debate about that, and we try to stress more the ethical and some social aspects, not immediately only the legal aspect of the problem,” he added.

The Church should engage with universities about how to take “an ethical approach” to the dignity of unborn life, the president of the Pontifical Academy for Life said.

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Meet the priest serving ‘even nonbelievers’ at the Milan Winter Olympics – #Catholic – The role of chaplains at the Olympic Games is not just for Catholics and other believers, according to a priest currently serving at the Winter Games in Milan and Cortina d’Ampezzo.“My service is much more individual and open to everyone, even nonbelievers,” Father Oldřich Chocholáč, chaplain of the Czech Olympic team, told EWTN News. “It is a service of presence, prayer, and blessing.”The Czech priest, who serves as parish priest in Telnice in the Diocese of Brno, has accompanied his country’s athletes to every Games since Rio de Janeiro in 2016. This year, the Czech Republic sent 114 athletes — the largest delegation in the country’s Olympic history.Chocholáč told EWTN News his program is quite simple. He comes daily to the Olympic village in Milan to the space reserved for Czech team accommodation and meetings, and can travel to some of the sports venues using athlete transport. It is up to the team members whether they make use of his presence, he said.A chaplaincy spread across the AlpsBut the multisite format of these Winter Games presents challenges. Part of the Czech team is scattered across smaller Olympic villages in the Alps northeast of Milan, meaning Chocholáč relies on electronic communication to stay in touch with athletes at distant venues.“They know they can contact me at any time,” he said.The pastoral work was easier during the 2024 Summer Olympics in Paris, he observed. With the Games now spread across multiple locations, chaplains of individual national teams do not meet as they did in France.Spiritual service among Czech athletes differs from that of more religious countries, where team members come in large numbers to church services, Chocholáč noted.“I am glad that I remain in friendly contact with some of them even long after the Olympics,” he said.Prayer at the GamesBesides national team chaplaincies — a practice established at the Seoul Olympics in 1988 — the Olympic Village in Milan offers a modest prayer room and various religious services for participants. The Basilica of San Babila in central Milan has been nicknamed the “church of athletes” for the Games.The Olympics press office did not respond to an EWTN News inquiry about how many national teams have chaplains this year.

Meet the priest serving ‘even nonbelievers’ at the Milan Winter Olympics – #Catholic – The role of chaplains at the Olympic Games is not just for Catholics and other believers, according to a priest currently serving at the Winter Games in Milan and Cortina d’Ampezzo.“My service is much more individual and open to everyone, even nonbelievers,” Father Oldřich Chocholáč, chaplain of the Czech Olympic team, told EWTN News. “It is a service of presence, prayer, and blessing.”The Czech priest, who serves as parish priest in Telnice in the Diocese of Brno, has accompanied his country’s athletes to every Games since Rio de Janeiro in 2016. This year, the Czech Republic sent 114 athletes — the largest delegation in the country’s Olympic history.Chocholáč told EWTN News his program is quite simple. He comes daily to the Olympic village in Milan to the space reserved for Czech team accommodation and meetings, and can travel to some of the sports venues using athlete transport. It is up to the team members whether they make use of his presence, he said.A chaplaincy spread across the AlpsBut the multisite format of these Winter Games presents challenges. Part of the Czech team is scattered across smaller Olympic villages in the Alps northeast of Milan, meaning Chocholáč relies on electronic communication to stay in touch with athletes at distant venues.“They know they can contact me at any time,” he said.The pastoral work was easier during the 2024 Summer Olympics in Paris, he observed. With the Games now spread across multiple locations, chaplains of individual national teams do not meet as they did in France.Spiritual service among Czech athletes differs from that of more religious countries, where team members come in large numbers to church services, Chocholáč noted.“I am glad that I remain in friendly contact with some of them even long after the Olympics,” he said.Prayer at the GamesBesides national team chaplaincies — a practice established at the Seoul Olympics in 1988 — the Olympic Village in Milan offers a modest prayer room and various religious services for participants. The Basilica of San Babila in central Milan has been nicknamed the “church of athletes” for the Games.The Olympics press office did not respond to an EWTN News inquiry about how many national teams have chaplains this year.

“My service is much more individual and open to everyone, even nonbelievers,” Father Oldřich Chocholáč, chaplain of the Czech Olympic team, told EWTN News.

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What impact has the Cristero War had on religious freedom in Mexico today? - #Catholic - The story of the Cristero War in Mexico reached theaters a little over a decade ago with “For Greater Glory,” a film titled “Cristiada” in Spanish. Alongside the film, an official book was published to delve deeper into the history of the war, a spontaneous uprising by Catholics in response to religious persecution in the first part of the 20th century.Available in Spanish and English, the book is authored by Rubén Quezada, a Catholic of Mexican origin living in California, and features a foreword by the archbishop of Los Angeles, José Gomez. Actor and producer Eduardo Verástegui wrote the introduction, and the book also contains an essay by Carl Anderson, who at the time of publication was the supreme knight of the Knights of Columbus.Although “For Greater Glory” tells the story of a historical event that marks its centenary this year, the anti-Catholic sentiment it portrays “still persists, in a certain way,” in present-day Mexico, Quezada shared in a telephone interview with ACI Prensa, the Spanish-language sister service of EWTN News.Quezada, 59, now a renowned international speaker, recalled that during his childhood in Mexico, the Cristero War was not included in the history curriculum in elementary school.
 
 Rubén Quezada, author of the official book that accompanied the release of the film “For Greater Glory.” | Credit: Photo courtesy of Rubén Quezada
 
 The author explained that this widespread ignorance was a consequence of a state policy that lasted for decades. Following the 1929 “arrangements” between the Church and the federal government, which formally ended the Cristero War, he recounted, there was “a government order that nothing could be published, nothing could be disseminated,” effectively making the Cristero War a taboo subject, while many Catholics avoided speaking about it for fear of being arrested.Thus many generations were unable to access information about the religious persecution of the early 20th century, he explained.It was not until later in life, when he immersed himself in the writing of the Franco-Mexican historian Jean Meyer — compiled in his three-volume work “La Cristiada” — that Quezada “began to study the Cristero War in greater depth.”The situation of enforced silence lasted until 1992, when relations between the Catholic Church and the Mexican state were officially restored. “We’re talking about [a diplomatic break that lasted] 60 years,” he emphasized.That same spirit of silence surrounding the history of the Cristero War was even present during the production of the film starring Andy García, he pointed out. Quezada noted that during the making of “For Greater Glory,” “many governors or mayors wouldn’t allow the movie to be filmed” in their locale and that once it was in theaters, it faced subtle boycotts: “We received reports from all over that they didn’t want to show the film in certain theaters.”“They would close the theater,” he added, and claim that tickets had sold out “when there weren’t many people” inside.Currently, he indicated, although “it cannot be said to be at that same level,” the sustained persecution of the Church in Mexico has put down “roots that remain within government platforms.”At the same time, he lamented, there is a “profound silence” in contemporary Mexican society regarding the Cristero War. In his travels throughout Mexico to participate in various events and conferences, the author said he has encountered many people who “prefer not to talk about that subject, or are unaware of it, or simply don’t care.”Given this situation, Quezada argued that the Catholic response must be active and informed participation in public life. “We have a responsibility to vote with a Catholic conscience,” he emphasized, noting that leaders should not be elected “simply based on personal preference or family tradition.”For the author, religious freedom hinges on the ability of the laity to place in positions of authority those who respect faith and human dignity. “We must carefully examine each candidate ... knowing that we are choosing what is best for humanity, for society, for the world,” he added, emphasizing that, ultimately, “we are the ones who put those elected officials in that position.”Finally, Quezada posed a challenge that draws the connection between the sacrifice of the Cristeros with contemporary Christian adherence to the faith. After years of studying figures like Blessed Miguel Agustín Pro — whose impact changed Quezada’s life when he was just a young man in California — the author posed a key question 100 years after the Cristero War: “Would we be willing today to rise up with that faith, with that heart that burned for the passion of Christ? Would we be willing today to act in such a way if we were ever confronted with something?”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

What impact has the Cristero War had on religious freedom in Mexico today? – #Catholic – The story of the Cristero War in Mexico reached theaters a little over a decade ago with “For Greater Glory,” a film titled “Cristiada” in Spanish. Alongside the film, an official book was published to delve deeper into the history of the war, a spontaneous uprising by Catholics in response to religious persecution in the first part of the 20th century.Available in Spanish and English, the book is authored by Rubén Quezada, a Catholic of Mexican origin living in California, and features a foreword by the archbishop of Los Angeles, José Gomez. Actor and producer Eduardo Verástegui wrote the introduction, and the book also contains an essay by Carl Anderson, who at the time of publication was the supreme knight of the Knights of Columbus.Although “For Greater Glory” tells the story of a historical event that marks its centenary this year, the anti-Catholic sentiment it portrays “still persists, in a certain way,” in present-day Mexico, Quezada shared in a telephone interview with ACI Prensa, the Spanish-language sister service of EWTN News.Quezada, 59, now a renowned international speaker, recalled that during his childhood in Mexico, the Cristero War was not included in the history curriculum in elementary school. Rubén Quezada, author of the official book that accompanied the release of the film “For Greater Glory.” | Credit: Photo courtesy of Rubén Quezada The author explained that this widespread ignorance was a consequence of a state policy that lasted for decades. Following the 1929 “arrangements” between the Church and the federal government, which formally ended the Cristero War, he recounted, there was “a government order that nothing could be published, nothing could be disseminated,” effectively making the Cristero War a taboo subject, while many Catholics avoided speaking about it for fear of being arrested.Thus many generations were unable to access information about the religious persecution of the early 20th century, he explained.It was not until later in life, when he immersed himself in the writing of the Franco-Mexican historian Jean Meyer — compiled in his three-volume work “La Cristiada” — that Quezada “began to study the Cristero War in greater depth.”The situation of enforced silence lasted until 1992, when relations between the Catholic Church and the Mexican state were officially restored. “We’re talking about [a diplomatic break that lasted] 60 years,” he emphasized.That same spirit of silence surrounding the history of the Cristero War was even present during the production of the film starring Andy García, he pointed out. Quezada noted that during the making of “For Greater Glory,” “many governors or mayors wouldn’t allow the movie to be filmed” in their locale and that once it was in theaters, it faced subtle boycotts: “We received reports from all over that they didn’t want to show the film in certain theaters.”“They would close the theater,” he added, and claim that tickets had sold out “when there weren’t many people” inside.Currently, he indicated, although “it cannot be said to be at that same level,” the sustained persecution of the Church in Mexico has put down “roots that remain within government platforms.”At the same time, he lamented, there is a “profound silence” in contemporary Mexican society regarding the Cristero War. In his travels throughout Mexico to participate in various events and conferences, the author said he has encountered many people who “prefer not to talk about that subject, or are unaware of it, or simply don’t care.”Given this situation, Quezada argued that the Catholic response must be active and informed participation in public life. “We have a responsibility to vote with a Catholic conscience,” he emphasized, noting that leaders should not be elected “simply based on personal preference or family tradition.”For the author, religious freedom hinges on the ability of the laity to place in positions of authority those who respect faith and human dignity. “We must carefully examine each candidate … knowing that we are choosing what is best for humanity, for society, for the world,” he added, emphasizing that, ultimately, “we are the ones who put those elected officials in that position.”Finally, Quezada posed a challenge that draws the connection between the sacrifice of the Cristeros with contemporary Christian adherence to the faith. After years of studying figures like Blessed Miguel Agustín Pro — whose impact changed Quezada’s life when he was just a young man in California — the author posed a key question 100 years after the Cristero War: “Would we be willing today to rise up with that faith, with that heart that burned for the passion of Christ? Would we be willing today to act in such a way if we were ever confronted with something?”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Rubén Quezada, author of the book “For Greater Glory,” released along with the film of the same name in 2012, assesses the impact of the Cristero War on religious freedom in Mexico today.

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Bodybuilder previously totally hostile to the faith has radical conversion – #Catholic – Former bodybuilder Bruno Toral recently shared his personal conversion story and how he went from being totally hostile to the faith (from literally having a “burn down the churches” mentality) and denying the existence of God to becoming a dedicated disciple of Christ.The Spaniard, who now owns a gym, was featured in the “Rebeldes” (”Rebels”) podcast, a show dedicated to sharing the Catholic faith and demonstrating that “living according to the Gospel is the greatest act of rebellion in today’s society.”During the interview with Father Ignacio Amorós, Toral recounted the details of his conversion journey at the end of which he found the Catholic Church, the missing piece that gave meaning to a seemingly perfect life.The emptiness of having ‘everything’Toral grew up in a deeply atheist environment, where success was measured by academic and professional achievements. Over time, he managed to achieve a successful career, thriving businesses, have an extraordinary wife, and two healthy children.However, despite seemingly having it all, Toral confessed that he wasn’t happy. He realized this especially when he noticed the vast difference between his level of happiness and that of his wife, Paloma.While he lived a life of stoic but empty effort, she radiated a joy and peace that he couldn’t attain. This “healthy envy” was the catalyst: Toral understood that his wife’s faith was what he lacked, and he felt a vital impulse to ensure his children grew up near that same source of happiness.For years, Toral defined himself as having a “burn down the churches” mentality and even went so far as to forbid any mention of God in his home. But the change came unexpectedly.On a road trip with friends, he suddenly announced his decision to have his children baptized. “If we baptize the children, we have to live like Catholic parents; I don’t do things halfway,” he stated.His definitive encounter with God occurred during a time of praise and worship. Before the Blessed Sacrament, the bodybuilder, who based his life on stoic effort and the rigors of the gym, was moved to tears by the real happiness of the Christian community.Toral shared that faith has softened his character, giving him a patience he previously lacked with his family and employees, and going from relying solely on his own strength to resting in God’s providence.“The person I admire most, by far, is Jesus Christ,” Toral said, emphasizing that his biggest challenge now is not to lift more weight but to be the person God wants him to be.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Bodybuilder previously totally hostile to the faith has radical conversion – #Catholic – Former bodybuilder Bruno Toral recently shared his personal conversion story and how he went from being totally hostile to the faith (from literally having a “burn down the churches” mentality) and denying the existence of God to becoming a dedicated disciple of Christ.The Spaniard, who now owns a gym, was featured in the “Rebeldes” (”Rebels”) podcast, a show dedicated to sharing the Catholic faith and demonstrating that “living according to the Gospel is the greatest act of rebellion in today’s society.”During the interview with Father Ignacio Amorós, Toral recounted the details of his conversion journey at the end of which he found the Catholic Church, the missing piece that gave meaning to a seemingly perfect life.The emptiness of having ‘everything’Toral grew up in a deeply atheist environment, where success was measured by academic and professional achievements. Over time, he managed to achieve a successful career, thriving businesses, have an extraordinary wife, and two healthy children.However, despite seemingly having it all, Toral confessed that he wasn’t happy. He realized this especially when he noticed the vast difference between his level of happiness and that of his wife, Paloma.While he lived a life of stoic but empty effort, she radiated a joy and peace that he couldn’t attain. This “healthy envy” was the catalyst: Toral understood that his wife’s faith was what he lacked, and he felt a vital impulse to ensure his children grew up near that same source of happiness.For years, Toral defined himself as having a “burn down the churches” mentality and even went so far as to forbid any mention of God in his home. But the change came unexpectedly.On a road trip with friends, he suddenly announced his decision to have his children baptized. “If we baptize the children, we have to live like Catholic parents; I don’t do things halfway,” he stated.His definitive encounter with God occurred during a time of praise and worship. Before the Blessed Sacrament, the bodybuilder, who based his life on stoic effort and the rigors of the gym, was moved to tears by the real happiness of the Christian community.Toral shared that faith has softened his character, giving him a patience he previously lacked with his family and employees, and going from relying solely on his own strength to resting in God’s providence.“The person I admire most, by far, is Jesus Christ,” Toral said, emphasizing that his biggest challenge now is not to lift more weight but to be the person God wants him to be.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Former bodybuilder Bruno Toral shared his personal conversion story from being totally hostile to the faith to becoming a dedicated disciple of Christ.

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Cardinal Newman Society to accredit Catholic schools – #Catholic – The Cardinal Newman Society — known for its list of authentically Catholic colleges — is now accrediting faithfully Catholic K–12 schools, a move that organizers hope will expand education access for families.“This is a key step in Catholic education reform and helps ensure that families at faithful schools have access to school choice funds in states that require accreditation,” Patrick Reilly, president of the Cardinal Newman Society, told EWTN News.The organization acquired a Catholic accreditation group, the National Association of Private Catholic and Independent Schools (NAPCIS), which will accredit Catholic schools that are in line with the society’s standards for Catholic education. EWTN News spoke with Dan Guernsey, who serves as the executive director of NAPCIS, about how the new relationship will affect families and education reform going forward.EWTN News: How do you hope accrediting independent and parochial schools will help Catholic families going forward, particularly in regard to school choice funding in various states?Guernsey: Catholic teaching holds that the states have a responsibility to ensure families have access to schools in line with their values, including their religious values. More than half of Americans now have access to funding to assist in the attendance at Catholic schools, and the trend is continued growth. There is a danger that state governments may attempt to tie private school funding to state control, but some states avoid this by relying on accreditation to ensure a school’s eligibility for school choice dollars.It will be increasingly important that schools have an accreditor that is cost-effective, efficient, not overly intrusive, and fully credible with faithful Catholic families — with the bonus of achieving Newman Guide recognition.
 
 Daniel Guernsey is the executive director of the National Association of Private Catholic and Independent Schools (NAPCIS), a Catholic accreditation group recently acquired by the Cardinal Newman Society. | Credit: NAPCIS
 
 What role does accreditation play in the bigger picture of Catholic education reform?In alignment with the Newman Guide, NAPCIS only accredits schools that are serious about Catholic formation, so we can focus on the priorities of faithful Catholic families: Is Catholic teaching and culture bold and completely faithful to the magisterium? Are the academics solid and part of an integral formation in the light of our faith? Is the school safe? Does it have the personnel and resources needed to fulfill its mission?Accreditation, done rightly, assures families of a school’s success in fulfilling its mission. Sadly, most accreditation today places onerous and unhelpful burdens on schools regarding personnel and resources, while not holding schools to their mission — especially the unique mission of Catholic education. This ultimately detracts from a school’s mission and misaligns its resources. NAPCIS flips this around, accrediting schools that put their Catholic mission first and then aligning accreditation to that mission.Accreditors play an outsized role in too many schools today, including many Catholic schools. There is such a thing as “too much of a good thing.” Many accreditors, focused on their own excellence and status, “push” schools and claim to be arbiters of school “improvement” rather than simply certifying a school’s academics, operations, and mission integrity. In the worst cases, accreditors demand that schools initiate policies and practices that run counter to a school’s mission or values. They may, for example, press for excessive technology, secular/Marxist social justice, or sexual philosophies at odds with Catholic morality, justice, and chastity. NAPCIS provides space for faithful Catholic schools to exercise their autonomy under the principle of subsidiarity, or local control.What inspired the NAPCIS and Cardinal Newman Society partnership? How will this partnership affect students and families?I like to think of the new partnership not so much as a marriage made in heaven but as a marriage made for heaven. Both organizations have worked for more than three decades to assist the Church in ensuring her youth are fully activated for this life and the next.By aligning NAPCIS accreditation with Newman Guide standards, we’re helping schools attend to Catholic identity while also reviewing school operations. The Newman Guide focuses exclusively on mission, and it upholds high standards that would be unacceptable to another accreditor striving to recruit large numbers of lukewarm Catholic schools.Partnered with the Cardinal Newman Society, we’ll help schools strengthen their Catholic identity and ensure their religious freedom in a social and educational environment dominated by secularism, relativism, and materialism.This interview has been edited for brevity.

Cardinal Newman Society to accredit Catholic schools – #Catholic – The Cardinal Newman Society — known for its list of authentically Catholic colleges — is now accrediting faithfully Catholic K–12 schools, a move that organizers hope will expand education access for families.“This is a key step in Catholic education reform and helps ensure that families at faithful schools have access to school choice funds in states that require accreditation,” Patrick Reilly, president of the Cardinal Newman Society, told EWTN News.The organization acquired a Catholic accreditation group, the National Association of Private Catholic and Independent Schools (NAPCIS), which will accredit Catholic schools that are in line with the society’s standards for Catholic education. EWTN News spoke with Dan Guernsey, who serves as the executive director of NAPCIS, about how the new relationship will affect families and education reform going forward.EWTN News: How do you hope accrediting independent and parochial schools will help Catholic families going forward, particularly in regard to school choice funding in various states?Guernsey: Catholic teaching holds that the states have a responsibility to ensure families have access to schools in line with their values, including their religious values. More than half of Americans now have access to funding to assist in the attendance at Catholic schools, and the trend is continued growth. There is a danger that state governments may attempt to tie private school funding to state control, but some states avoid this by relying on accreditation to ensure a school’s eligibility for school choice dollars.It will be increasingly important that schools have an accreditor that is cost-effective, efficient, not overly intrusive, and fully credible with faithful Catholic families — with the bonus of achieving Newman Guide recognition. Daniel Guernsey is the executive director of the National Association of Private Catholic and Independent Schools (NAPCIS), a Catholic accreditation group recently acquired by the Cardinal Newman Society. | Credit: NAPCIS What role does accreditation play in the bigger picture of Catholic education reform?In alignment with the Newman Guide, NAPCIS only accredits schools that are serious about Catholic formation, so we can focus on the priorities of faithful Catholic families: Is Catholic teaching and culture bold and completely faithful to the magisterium? Are the academics solid and part of an integral formation in the light of our faith? Is the school safe? Does it have the personnel and resources needed to fulfill its mission?Accreditation, done rightly, assures families of a school’s success in fulfilling its mission. Sadly, most accreditation today places onerous and unhelpful burdens on schools regarding personnel and resources, while not holding schools to their mission — especially the unique mission of Catholic education. This ultimately detracts from a school’s mission and misaligns its resources. NAPCIS flips this around, accrediting schools that put their Catholic mission first and then aligning accreditation to that mission.Accreditors play an outsized role in too many schools today, including many Catholic schools. There is such a thing as “too much of a good thing.” Many accreditors, focused on their own excellence and status, “push” schools and claim to be arbiters of school “improvement” rather than simply certifying a school’s academics, operations, and mission integrity. In the worst cases, accreditors demand that schools initiate policies and practices that run counter to a school’s mission or values. They may, for example, press for excessive technology, secular/Marxist social justice, or sexual philosophies at odds with Catholic morality, justice, and chastity. NAPCIS provides space for faithful Catholic schools to exercise their autonomy under the principle of subsidiarity, or local control.What inspired the NAPCIS and Cardinal Newman Society partnership? How will this partnership affect students and families?I like to think of the new partnership not so much as a marriage made in heaven but as a marriage made for heaven. Both organizations have worked for more than three decades to assist the Church in ensuring her youth are fully activated for this life and the next.By aligning NAPCIS accreditation with Newman Guide standards, we’re helping schools attend to Catholic identity while also reviewing school operations. The Newman Guide focuses exclusively on mission, and it upholds high standards that would be unacceptable to another accreditor striving to recruit large numbers of lukewarm Catholic schools.Partnered with the Cardinal Newman Society, we’ll help schools strengthen their Catholic identity and ensure their religious freedom in a social and educational environment dominated by secularism, relativism, and materialism.This interview has been edited for brevity.

A leading voice from the Cardinal Newman Society shares how the new accreditation program will accelerate Catholic education reform and help support Catholic families to pass on the faith.

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Just what does it mean to be named a ‘chaplain of His Holiness’? – #Catholic – Among the recent appointments of Pope Leo XIV, one in particular has been made with remarkable frequency: that of “chaplain of His Holiness.” What does this honorary title mean?In November 2025, the Holy Father bestowed this title upon his secretary, Peruvian priest Father Edgard Iván Rimaycuna Inga, officially incorporating him into the papal household, in accordance with the provisions of the 1968 motu proprio Pontificalis Domus (“Pontifical House”).Among those who have received this distinction in recent days is Father Fermín González Melado, a diocesan priest born in Badajoz, Spain, who has resided in Rome since 2019.With degrees in biology and the theology of marriage and family, González is an adviser to the Dicastery for the Doctrine of the Faith and a member of the clinical ethics committee at the Bambino Gesù Children’s Hospital. He has also served as vice rector of the Spanish National Church of St. James and Montserrat in Rome since 2021.
 
 Father Fermín González Melado. | Credit: Archdiocese of Mérida-Badajoz
 
 In an interview with ACI Prensa, the Spanish-language sister service of EWTN News, he explained that the title of “chaplain of His Holiness” is a recognition “granted by the dicasteries, since it is the prefects who suggest to the secretariat of state the recognition of individuals who have been working at the Holy See.”He clarified that this “does not imply a change of job or employment status, but rather a kind of medal that recognizes meritorious work. It is an honorary title that entails a change of cassock colors and little else,” he explained.With this appointment as chaplain, the pope also bestowed upon him the honorary title of monsignor. From now on, as a member of the papal household, the priest may wear the cassock with purple buttons and trim, along with the sash of the same color, according to protocol.González said this title is not reserved just for the Holy See to give “but can also be granted by bishops in their dioceses after requesting it from the Vatican.”He pointed out that there is no precise figure for the number of chaplains of His Holiness worldwide. “Some dioceses grant this honor to priests upon reaching the age of 80, in recognition of their service,” he added.Although he has not yet been able to express his gratitude to Pope Leo XIV in person, he recalled his recent meeting with him, along with other members of the Dicastery for the Doctrine of the Faith, during its plenary assembly.The priest told ACI Prensa that every time he meets with the Holy Father, he likes to give him “some small gift.” On the last occasion, he gave him a book and a documentary film about the Shrine of Our Lady of Sorrows of Chandavila, in La Codosera, Spain, which is in his diocese.“It’s the first shrine and the first devotion to Our Lady of Sorrows approved in Spain under the new regulations of the dicastery on alleged supernatural phenomena,” he explained.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Just what does it mean to be named a ‘chaplain of His Holiness’? – #Catholic – Among the recent appointments of Pope Leo XIV, one in particular has been made with remarkable frequency: that of “chaplain of His Holiness.” What does this honorary title mean?In November 2025, the Holy Father bestowed this title upon his secretary, Peruvian priest Father Edgard Iván Rimaycuna Inga, officially incorporating him into the papal household, in accordance with the provisions of the 1968 motu proprio Pontificalis Domus (“Pontifical House”).Among those who have received this distinction in recent days is Father Fermín González Melado, a diocesan priest born in Badajoz, Spain, who has resided in Rome since 2019.With degrees in biology and the theology of marriage and family, González is an adviser to the Dicastery for the Doctrine of the Faith and a member of the clinical ethics committee at the Bambino Gesù Children’s Hospital. He has also served as vice rector of the Spanish National Church of St. James and Montserrat in Rome since 2021. Father Fermín González Melado. | Credit: Archdiocese of Mérida-Badajoz In an interview with ACI Prensa, the Spanish-language sister service of EWTN News, he explained that the title of “chaplain of His Holiness” is a recognition “granted by the dicasteries, since it is the prefects who suggest to the secretariat of state the recognition of individuals who have been working at the Holy See.”He clarified that this “does not imply a change of job or employment status, but rather a kind of medal that recognizes meritorious work. It is an honorary title that entails a change of cassock colors and little else,” he explained.With this appointment as chaplain, the pope also bestowed upon him the honorary title of monsignor. From now on, as a member of the papal household, the priest may wear the cassock with purple buttons and trim, along with the sash of the same color, according to protocol.González said this title is not reserved just for the Holy See to give “but can also be granted by bishops in their dioceses after requesting it from the Vatican.”He pointed out that there is no precise figure for the number of chaplains of His Holiness worldwide. “Some dioceses grant this honor to priests upon reaching the age of 80, in recognition of their service,” he added.Although he has not yet been able to express his gratitude to Pope Leo XIV in person, he recalled his recent meeting with him, along with other members of the Dicastery for the Doctrine of the Faith, during its plenary assembly.The priest told ACI Prensa that every time he meets with the Holy Father, he likes to give him “some small gift.” On the last occasion, he gave him a book and a documentary film about the Shrine of Our Lady of Sorrows of Chandavila, in La Codosera, Spain, which is in his diocese.“It’s the first shrine and the first devotion to Our Lady of Sorrows approved in Spain under the new regulations of the dicastery on alleged supernatural phenomena,” he explained.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Father Fermín González Melado, who was recently named a “chaplain of His Holiness” by Pope Leo XIV, explains the qualifications and purpose of bestowing this honorary title.

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Pope Leo to mark start of Lent with historic procession on ancient Roman hill – #Catholic – Pope Leo XIV will preside over the traditional Ash Wednesday procession and Mass on Rome’s Aventine Hill, an important place of Christian veneration and pilgrimage for more than 1,500 years.For the Dominican and Benedictine religious orders, whose communities have had a significant historical presence on the Aventine, the Holy Father’s Feb. 18 visit will be a special occasion to begin the Church’s liturgical season dedicated to prayer and fasting before Easter.On the first day of the 40-day Lenten “Stations Churches” pilgrimage — formally instituted in the sixth century by Pope Gregory the Great and restored by Pope John XXIII in 1959 — the pope leads a penitential procession from the Benedictine church of Sant’Anselmo to the nearby Dominican Basilica of Santa Sabina.“To walk with Pope Leo on this pilgrimage from the nearby Sant’Anselmo church will be a sign, a symbol, for all of us of the spiritual work that’s taking place in our hearts in Lent,” Santa Sabina resident Father Patrick Briscoe, OP, told EWTN News. “We’ll all be on pilgrimage together.”This year, Pope Leo will preside over a short afternoon prayer service at the Benedictine monastery and then celebrate the Ash Wednesday Mass at Santa Sabina, a fourth-century basilica that was gifted to St. Dominic and the Order of Preachers in 1219 by Pope Honorius III.“The pope himself imposes ashes on [the cardinals] during the Mass,” Briscoe added. “The cardinals stand in for the whole Church and they’re a sign of all of us joining and following the pope’s lead.”As part of the Lenten tradition, the pope leads the procession through the main doors of Santa Sabina, which contains the oldest known artistic portrayal of Jesus Christ crucified.“On the door we have a very important Christian symbol… It allows us to think of the meaning of Lent and to embrace the suffering of Christ,” Briscoe said.“When we consider it from the historical perspective and the evolution of Christian understanding, we really didn’t know how to handle the cross,” he explained. “It took us a hundred years to depict it.”“This says something to each of us entering into Lent — to discover anew what our sufferings mean and how to have them transformed by Christ’s own sacrifice,” he said.Father Eusebius Martis, OSB, a sacramental theology professor who teaches at the Pontifical Athenaeum of Sant’Anselmo, told EWTN News the Aventine is an ideal place for prayer and pilgrimage.“It’s really an ideal spot because it’s quiet and it’s a little bit separated but not too far [from the city center],” he said.According to Martis, nature on the Aventine has inspired artists and pilgrims alike throughout the centuries to contemplate the death and resurrection of Jesus Christ.“The acanthus leaf is growing all across our property here at [Sant’Anselmo],” Martis said. “It dies and it lays against the ground … completely dead until the spring [when] it comes back to life.”“In a couple of weeks, it will start putting up flowers, which represent a bloom around Easter time,” he said.Pointing out the reliefs of the acanthus leaf found on the Corinthian columns inside the Basilica of Sant’Anselmo, Martis said several churches across Rome purposefully depict the leaf to symbolize the Church’s belief in Jesus’ victory over sin and death.“The architects wanted us to remember that, every time we’re at the altar, we are at Easter,” the Benedictine father said.

Pope Leo to mark start of Lent with historic procession on ancient Roman hill – #Catholic – Pope Leo XIV will preside over the traditional Ash Wednesday procession and Mass on Rome’s Aventine Hill, an important place of Christian veneration and pilgrimage for more than 1,500 years.For the Dominican and Benedictine religious orders, whose communities have had a significant historical presence on the Aventine, the Holy Father’s Feb. 18 visit will be a special occasion to begin the Church’s liturgical season dedicated to prayer and fasting before Easter.On the first day of the 40-day Lenten “Stations Churches” pilgrimage — formally instituted in the sixth century by Pope Gregory the Great and restored by Pope John XXIII in 1959 — the pope leads a penitential procession from the Benedictine church of Sant’Anselmo to the nearby Dominican Basilica of Santa Sabina.“To walk with Pope Leo on this pilgrimage from the nearby Sant’Anselmo church will be a sign, a symbol, for all of us of the spiritual work that’s taking place in our hearts in Lent,” Santa Sabina resident Father Patrick Briscoe, OP, told EWTN News. “We’ll all be on pilgrimage together.”This year, Pope Leo will preside over a short afternoon prayer service at the Benedictine monastery and then celebrate the Ash Wednesday Mass at Santa Sabina, a fourth-century basilica that was gifted to St. Dominic and the Order of Preachers in 1219 by Pope Honorius III.“The pope himself imposes ashes on [the cardinals] during the Mass,” Briscoe added. “The cardinals stand in for the whole Church and they’re a sign of all of us joining and following the pope’s lead.”As part of the Lenten tradition, the pope leads the procession through the main doors of Santa Sabina, which contains the oldest known artistic portrayal of Jesus Christ crucified.“On the door we have a very important Christian symbol… It allows us to think of the meaning of Lent and to embrace the suffering of Christ,” Briscoe said.“When we consider it from the historical perspective and the evolution of Christian understanding, we really didn’t know how to handle the cross,” he explained. “It took us a hundred years to depict it.”“This says something to each of us entering into Lent — to discover anew what our sufferings mean and how to have them transformed by Christ’s own sacrifice,” he said.Father Eusebius Martis, OSB, a sacramental theology professor who teaches at the Pontifical Athenaeum of Sant’Anselmo, told EWTN News the Aventine is an ideal place for prayer and pilgrimage.“It’s really an ideal spot because it’s quiet and it’s a little bit separated but not too far [from the city center],” he said.According to Martis, nature on the Aventine has inspired artists and pilgrims alike throughout the centuries to contemplate the death and resurrection of Jesus Christ.“The acanthus leaf is growing all across our property here at [Sant’Anselmo],” Martis said. “It dies and it lays against the ground … completely dead until the spring [when] it comes back to life.”“In a couple of weeks, it will start putting up flowers, which represent a bloom around Easter time,” he said.Pointing out the reliefs of the acanthus leaf found on the Corinthian columns inside the Basilica of Sant’Anselmo, Martis said several churches across Rome purposefully depict the leaf to symbolize the Church’s belief in Jesus’ victory over sin and death.“The architects wanted us to remember that, every time we’re at the altar, we are at Easter,” the Benedictine father said.

Pope Leo XIV will preside over the traditional Ash Wednesday procession and Mass on Feb. 18 on Rome’s Aventine Hill, an important place of Christian pilgrimage for more than 1,500 years.

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DC bishop: Catholics should ‘get the facts’ on immigration, Church teachings – #Catholic – NEW YORK — Catholics must educate themselves on “the facts” regarding the U.S. immigration system and the Church’s teachings on the matter, according to Washington, D.C., Auxiliary Bishop Evelio Menjivar-Ayala.Following his participation in a panel at the New York Encounter titled “Seeking a Home: A Catholic View on the Status of Immigration to the U.S.,” Menjivar-Ayala told EWTN News that he is “very hopeful” about the future of immigration in the U.S. “When people show up for a talk like this, and you see standing room only, that tells you of the great desire of people to get informed, to get educated.”The D.C. auxiliary bishop emphasized the need to “get the facts,” not only about the immigration system in the U.S. but also where the Church stands on the issue. “For the Church, the first and the most important thing is human dignity,” he said. “It is the dignity of every person, undocumented or citizen.”While the government must enforce its laws and protect its sovereignty, Menjivar-Ayala said, it is necessary for the government to “look at the eyes of the person, the dignity of every human being,” and to ensure that enforcement is “done in a humane way that respects the dignity of the human person.”“Let us educate ourselves,” he said, adding: “As they say, the social doctrine of the Church is the best-kept secret. And the Church teaches, has beautiful teachings, about the social dimension of our faith.”Dialogue with Catholics in the Trump administrationMenjivar-Ayala noted that previous administrations in the past had participated in dialogue with the Catholic Church, consulting with organizations such as the Catholic Legal Immigration Network Inc. (CLINIC) on the issue of immigration. However, he said, the current administration has not.Menjivar-Ayala noted the disparity between the Church’s emphasis on human dignity and the Trump administration’s position that every unauthorized border crossing is a criminal act.He said we should be careful about narratives surrounding the issue and refrain from categorizing those who cross the border without authorization the same way as perpetrators of crimes such as murder, rape, or theft.Menjivar-Ayala said criminals should be prosecuted as criminals and not categorized in the same way as immigrants, noting that “immigration laws are a different set of laws than criminal laws” but that the current administration is now “pulling them together.”Responding to high-ranking officials who are Catholic, such as “border czar” Tom Homan, who has described the Catholic Church as being “wrong” about immigration, Menjivar-Ayala said he believes “it’s a question for them” about “how are you living the Gospel?”“I would say that the question is not for me, because for me and for the bishops it is very clear. Every person has dignity, and in every migrant, no matter if they are documented or undocumented, we should see the face of Christ,” he said. “So the question is for them, for those who claim to be Catholic but are not seeing the face of Christ in the migrants.”Menjivar-Ayala stressed the need for one’s politics to be informed by the Gospels and faith, rather than one’s faith being informed by politics or one’s personal views. “It is the Gospel that needs to tell me how I should see the world and not politics,” he said.Life for the immigrant community in Washington, D.C.Immigration enforcement among Catholic migrant communities in D.C. is “dying down a bit,” according to Menjivar-Ayala.Sacred Heart Shrine in the Columbia Heights neighborhood reported that six of its parishioners were detained by Immigrations and Customs Enforcement (ICE) agents in August 2025, including an usher who was on his way to evening Mass.Menjivar-Ayala said the immigrant community at Sacred Heart Shrine “has been affected the most” in the city but has also become the most tight-knit. During the panel, Menjivar-Ayala described parishioners in immigrant communities banding together to bring food and provide other support for one another. “I was thinking about that parish,” he said.“I believe right now it’s dying down a bit, but nobody knows when you are going to have ICE in the streets,” he concluded.Panel highlights broken system, need for congressional actionFor the panel, Menjivar-Ayala was joined by Mario Russell, executive director of the Center for Migration Studies, and Ashley Feasley, a legal expert in residence at The Catholic University of America’s Immigration Law and Policy Initiative.During her remarks, Feasley described the U.S. immigration system as “old,” having not been reformed since the late 1990s.“What has happened here is people may have many perspectives about the failures of one president or another on immigration reform,” she said. “But the one place where I think we can really circle in on is the failure of Congress to act regardless of who is in the White House or who controls Congress.”Feasley noted the presence of a number of comprehensive bills seeking to address border security and asylum but have had a difficult time garnering bipartisan support. This, she said, has ultimately been “one of the biggest problems.”During his remarks Russell, similarly to Menjivar-Ayala, encouraged Catholics to inform themselves about the immigration system by reading reports such as those from the Center for Migration Studies or from diocesan sources.“What is happening is basically what is happening,” he said. “Robert Reich, the old labor secretary, recently said, ‘Why would the Immigration Customs Enforcement go to Home Depot to find criminals? Why would they go to a posada or a corner to find criminals? Those are workers,’ so the evidence doesn’t support the narrative.”

DC bishop: Catholics should ‘get the facts’ on immigration, Church teachings – #Catholic – NEW YORK — Catholics must educate themselves on “the facts” regarding the U.S. immigration system and the Church’s teachings on the matter, according to Washington, D.C., Auxiliary Bishop Evelio Menjivar-Ayala.Following his participation in a panel at the New York Encounter titled “Seeking a Home: A Catholic View on the Status of Immigration to the U.S.,” Menjivar-Ayala told EWTN News that he is “very hopeful” about the future of immigration in the U.S. “When people show up for a talk like this, and you see standing room only, that tells you of the great desire of people to get informed, to get educated.”The D.C. auxiliary bishop emphasized the need to “get the facts,” not only about the immigration system in the U.S. but also where the Church stands on the issue. “For the Church, the first and the most important thing is human dignity,” he said. “It is the dignity of every person, undocumented or citizen.”While the government must enforce its laws and protect its sovereignty, Menjivar-Ayala said, it is necessary for the government to “look at the eyes of the person, the dignity of every human being,” and to ensure that enforcement is “done in a humane way that respects the dignity of the human person.”“Let us educate ourselves,” he said, adding: “As they say, the social doctrine of the Church is the best-kept secret. And the Church teaches, has beautiful teachings, about the social dimension of our faith.”Dialogue with Catholics in the Trump administrationMenjivar-Ayala noted that previous administrations in the past had participated in dialogue with the Catholic Church, consulting with organizations such as the Catholic Legal Immigration Network Inc. (CLINIC) on the issue of immigration. However, he said, the current administration has not.Menjivar-Ayala noted the disparity between the Church’s emphasis on human dignity and the Trump administration’s position that every unauthorized border crossing is a criminal act.He said we should be careful about narratives surrounding the issue and refrain from categorizing those who cross the border without authorization the same way as perpetrators of crimes such as murder, rape, or theft.Menjivar-Ayala said criminals should be prosecuted as criminals and not categorized in the same way as immigrants, noting that “immigration laws are a different set of laws than criminal laws” but that the current administration is now “pulling them together.”Responding to high-ranking officials who are Catholic, such as “border czar” Tom Homan, who has described the Catholic Church as being “wrong” about immigration, Menjivar-Ayala said he believes “it’s a question for them” about “how are you living the Gospel?”“I would say that the question is not for me, because for me and for the bishops it is very clear. Every person has dignity, and in every migrant, no matter if they are documented or undocumented, we should see the face of Christ,” he said. “So the question is for them, for those who claim to be Catholic but are not seeing the face of Christ in the migrants.”Menjivar-Ayala stressed the need for one’s politics to be informed by the Gospels and faith, rather than one’s faith being informed by politics or one’s personal views. “It is the Gospel that needs to tell me how I should see the world and not politics,” he said.Life for the immigrant community in Washington, D.C.Immigration enforcement among Catholic migrant communities in D.C. is “dying down a bit,” according to Menjivar-Ayala.Sacred Heart Shrine in the Columbia Heights neighborhood reported that six of its parishioners were detained by Immigrations and Customs Enforcement (ICE) agents in August 2025, including an usher who was on his way to evening Mass.Menjivar-Ayala said the immigrant community at Sacred Heart Shrine “has been affected the most” in the city but has also become the most tight-knit. During the panel, Menjivar-Ayala described parishioners in immigrant communities banding together to bring food and provide other support for one another. “I was thinking about that parish,” he said.“I believe right now it’s dying down a bit, but nobody knows when you are going to have ICE in the streets,” he concluded.Panel highlights broken system, need for congressional actionFor the panel, Menjivar-Ayala was joined by Mario Russell, executive director of the Center for Migration Studies, and Ashley Feasley, a legal expert in residence at The Catholic University of America’s Immigration Law and Policy Initiative.During her remarks, Feasley described the U.S. immigration system as “old,” having not been reformed since the late 1990s.“What has happened here is people may have many perspectives about the failures of one president or another on immigration reform,” she said. “But the one place where I think we can really circle in on is the failure of Congress to act regardless of who is in the White House or who controls Congress.”Feasley noted the presence of a number of comprehensive bills seeking to address border security and asylum but have had a difficult time garnering bipartisan support. This, she said, has ultimately been “one of the biggest problems.”During his remarks Russell, similarly to Menjivar-Ayala, encouraged Catholics to inform themselves about the immigration system by reading reports such as those from the Center for Migration Studies or from diocesan sources.“What is happening is basically what is happening,” he said. “Robert Reich, the old labor secretary, recently said, ‘Why would the Immigration Customs Enforcement go to Home Depot to find criminals? Why would they go to a posada or a corner to find criminals? Those are workers,’ so the evidence doesn’t support the narrative.”

Washington, D.C., Auxiliary Bishop Evelio Menjivar-Ayala talks immigration and dialogue with high-ranking Catholics in the Trump administration.

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Historic murals in Iraq emerge from the ruins of ISIS destruction – #Catholic – Restoration work is progressing rapidly on two 13th-century historic mural reliefs at the ancient Mar Behnam and Sarah Monastery in Iraq. The effort is being led by the monastery’s administration in collaboration with the French organization Mesopotamia after the artworks suffered extensive destruction at the hands of ISIS.The monastery was featured in an EWTN News special on Iraq marking 10 years since the rise of ISIS and examining Christianity in Iraq a decade after the extremist group’s occupation. The report highlighted both the destruction inflicted on Christian heritage and the steady efforts toward restoration, with Mar Behnam Monastery standing as a visible sign of endurance and renewal.The murals, depicting the “Martyrdom of Mar Behnam” and “Saint Sarah,” face one another inside the monastery church and are considered unique in both scale and artistic detail. No other monastery today contains comparable works in terms of size, age, and creative intricacy. They have long been objects of popular devotion in addition to their historical value, as Chorbishop Mazen Mattoka, the monastery’s superior, explained to ACI MENA, the Arabic-language sister service of EWTN News.
 
 Father Mazen Mattoka, superior of the ancient Mar Behnam and Sarah Monastery in Iraq. | Credit: Photo courtesy of Father Mazen Mattoka
 
 ISIS militants devastated the two plaster murals in an attempt to erase Christian heritage and obliterate artworks that had withstood centuries of challenges. Despite the severity of the damage and the high cost of restoration, multiple coordinated efforts, which Mattoka describes as guided by divine providence, have worked to lift the dust and darkness of ISIS from the sacred images.Mattoka believes providence led French journalist Pascal Makosian to visit the monastery and recognize the profound pain caused by the vandalism. Through his organization, Mesopotamia, Makosian undertook the restoration project under the sponsorship of the Syriac Catholic Archdiocese of Mosul, in consultation with the Nineveh Antiquities Inspectorate and with the work of local artists.The murals are distinguished by rich symbolic colors: royal blue framing the inscriptions as a symbol of heaven; red signifying martyrdom; and green representing continuity and eternal life. Their uniqueness is further deepened by encoded theological meaning. At the center, Mar Behnam is depicted mounted on his horse; below him appears a scene symbolizing the defeat of evil; and above, two angels carry the martyred saint into the kingdom, representing resurrection.The mural of St. Sarah measures approximately 2 meters (6.6 feet) in height and nearly 1 meter (3.3 feet) in width, appearing modest beside the larger Mar Behnam mural, which extends nearly 4 meters (13.1 feet) in length and 2 meters (6.6 feet) in width. Both are framed by inscriptions in Arabic and Syriac, according to Mattoka.Extensive damageThe two plaster murals suffered destruction estimated at nearly 80%, according to sculptor Thabet Michael, head of the restoration team. He explained that ISIS left little more than the outer frame intact, from which the restoration process began.Michael had participated in the previous restoration of the murals in 2011, gaining experience that proved essential in confronting current challenges — particularly the complete disfigurement of sculptural features and the erasure of facial details.He praised the French team’s study of the murals and their history, as well as the preparation of a comprehensive photographic archive. By consulting the oldest available images — including photographs taken by foreign travelers in 1904, despite their lack of color and facial detail — restorers were able to approximate the original appearance as closely as possible.Approaching the originalThe restoration was carried out using the same original raw materials — gypsum mixed with lime — with additional elements to enhance cohesion and durability. The murals’ original colors, which had faded over centuries, were restored using comparable pigments. Surviving fragments of colored sections were analyzed to achieve shades closest to the original work, created by Syriac artists of Tikriti origin known for their mastery of sculpture, calligraphy, and ornamental design.Michael emphasized the necessity of returning to historical sources and studying them carefully in order to reach satisfactory results in restoring any historic artwork. He added that the completed work reflects the Atabeg artistic style prevalent at the time of the murals’ creation, blended with local Iraqi elements and inspired by Assyrian civilization.This story was first published by ACI MENA, the Arabic-language sister service of EWTN News. It has been translated and adapted by EWTN News.

Historic murals in Iraq emerge from the ruins of ISIS destruction – #Catholic – Restoration work is progressing rapidly on two 13th-century historic mural reliefs at the ancient Mar Behnam and Sarah Monastery in Iraq. The effort is being led by the monastery’s administration in collaboration with the French organization Mesopotamia after the artworks suffered extensive destruction at the hands of ISIS.The monastery was featured in an EWTN News special on Iraq marking 10 years since the rise of ISIS and examining Christianity in Iraq a decade after the extremist group’s occupation. The report highlighted both the destruction inflicted on Christian heritage and the steady efforts toward restoration, with Mar Behnam Monastery standing as a visible sign of endurance and renewal.The murals, depicting the “Martyrdom of Mar Behnam” and “Saint Sarah,” face one another inside the monastery church and are considered unique in both scale and artistic detail. No other monastery today contains comparable works in terms of size, age, and creative intricacy. They have long been objects of popular devotion in addition to their historical value, as Chorbishop Mazen Mattoka, the monastery’s superior, explained to ACI MENA, the Arabic-language sister service of EWTN News. Father Mazen Mattoka, superior of the ancient Mar Behnam and Sarah Monastery in Iraq. | Credit: Photo courtesy of Father Mazen Mattoka ISIS militants devastated the two plaster murals in an attempt to erase Christian heritage and obliterate artworks that had withstood centuries of challenges. Despite the severity of the damage and the high cost of restoration, multiple coordinated efforts, which Mattoka describes as guided by divine providence, have worked to lift the dust and darkness of ISIS from the sacred images.Mattoka believes providence led French journalist Pascal Makosian to visit the monastery and recognize the profound pain caused by the vandalism. Through his organization, Mesopotamia, Makosian undertook the restoration project under the sponsorship of the Syriac Catholic Archdiocese of Mosul, in consultation with the Nineveh Antiquities Inspectorate and with the work of local artists.The murals are distinguished by rich symbolic colors: royal blue framing the inscriptions as a symbol of heaven; red signifying martyrdom; and green representing continuity and eternal life. Their uniqueness is further deepened by encoded theological meaning. At the center, Mar Behnam is depicted mounted on his horse; below him appears a scene symbolizing the defeat of evil; and above, two angels carry the martyred saint into the kingdom, representing resurrection.The mural of St. Sarah measures approximately 2 meters (6.6 feet) in height and nearly 1 meter (3.3 feet) in width, appearing modest beside the larger Mar Behnam mural, which extends nearly 4 meters (13.1 feet) in length and 2 meters (6.6 feet) in width. Both are framed by inscriptions in Arabic and Syriac, according to Mattoka.Extensive damageThe two plaster murals suffered destruction estimated at nearly 80%, according to sculptor Thabet Michael, head of the restoration team. He explained that ISIS left little more than the outer frame intact, from which the restoration process began.Michael had participated in the previous restoration of the murals in 2011, gaining experience that proved essential in confronting current challenges — particularly the complete disfigurement of sculptural features and the erasure of facial details.He praised the French team’s study of the murals and their history, as well as the preparation of a comprehensive photographic archive. By consulting the oldest available images — including photographs taken by foreign travelers in 1904, despite their lack of color and facial detail — restorers were able to approximate the original appearance as closely as possible.Approaching the originalThe restoration was carried out using the same original raw materials — gypsum mixed with lime — with additional elements to enhance cohesion and durability. The murals’ original colors, which had faded over centuries, were restored using comparable pigments. Surviving fragments of colored sections were analyzed to achieve shades closest to the original work, created by Syriac artists of Tikriti origin known for their mastery of sculpture, calligraphy, and ornamental design.Michael emphasized the necessity of returning to historical sources and studying them carefully in order to reach satisfactory results in restoring any historic artwork. He added that the completed work reflects the Atabeg artistic style prevalent at the time of the murals’ creation, blended with local Iraqi elements and inspired by Assyrian civilization.This story was first published by ACI MENA, the Arabic-language sister service of EWTN News. It has been translated and adapted by EWTN News.

Restoration work is progressing rapidly on two 13th-century historic mural reliefs at the ancient Mar Behnam and Sarah Monastery.

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The Good Maharaja who sheltered Polish children during World War II – #Catholic – The 1941 Sikorski-Mayski agreement between the Soviet Union and Poland resulted in the release of tens of thousands of Polish prisoners of war held in the Gulag and other Soviet camps. Their number included thousands of displaced children, many of whom were orphans. No one wanted these children; they couldn’t return to Nazi-occupied Poland, and the Soviet Union didn’t want them. Thanks to one man from a small princely state in India, their future became secured.The unexpected intervention of Jam Sahib Digvijaysinhji, the maharaja of Nawanagar, known as “the Good Maharaja,” provided these children a home in his personal estate at Balachadi.Digvijaysinhji had been educated at Malvern College in England and was part of Winston Churchill’s Imperial War Cabinet.  “He was an extraordinary man, and to the Polish people, he became a national hero … an Indian Oskar Schindler,” former Malvern College teacher and housemaster Andrew Murtagh wrote of Digvijaysinhji.Father Piotr Wiśniowski, chaplain of EWTN Poland, told EWTN News: “The Good Maharaja, Jam Sahib Digvijaysinhji, wrote himself into history through extraordinary humanity. When he welcomed Polish orphans to Balachadi, he said: ‘You are no longer refugees. From today, you are the children of Nawanagar, and I am your Bapu — your father.’ These words were not a public-relations gesture but a pledge to take responsibility for the most vulnerable.”
 
 During World War II, the unexpected intervention of the maharaja of Nawanagar, Jamsaheb Digvijaysinghji, known as “the Good Maharaja,” provided hundreds of Polish children a home at his personal estate in India. | Credit: Public domain
 
 The Poles amnestied by Stalin following the Sikorski-Mayski agreement formed the 40,000-strong Anders Army, which played a vital role in Allied war efforts. But the Polish children — Catholic and Jewish, many of whom were orphaned or had lost a parent — were the unwanted detritus of war. They had been detained in camps and temporary orphanages, often left to die of illness or starvation. Many were sons and daughters of the estimated 22,000 Polish soldiers and civilians murdered by Soviet forces in the Katyn Woods massacre.Responsibility for this humanitarian catastrophe shifted to the Polish government in exile and to British government officials. Many nations were unwilling to offer shelter to the children. The agreed-upon solution was to relocate the refugees to India.Digvijaysinhji moved quickly to alleviate the humanitarian crisis. His state was the first to host 500 Polish children. Other Indian states followed his kindness.“After 1941, when Polish refugees were freed from Soviet captivity, Poland was a nation devastated by war, unable to care even for its own children,” Wiśniowski told EWTN News. “The maharaja understood that tragedy and said, ‘If God has sent me these children, it is my duty to care for them.’ That is why Poland remains grateful to him — for lives saved, dignity restored, and for the witness that mercy knows no borders of nations or cultures.”At first, foster homes were suggested, but the Polish government was opposed to separating the already traumatized children. Other options, such as schools and convents, proved unworkable. The viceroy of India set up The Polish Children’s Fund, supported by the archbishop of Delhi and the mother superior of the Convent of Jesus and Mary. The group raised funds among private donors including the Tata family.
 
 Children from Polish orphanages, USSR, 1941-1942. | Credit: Photo from the collection of Wiesław Stypuła
 
 Anuradha Bhattacharjee in “The Second Homeland: Polish Refugees in India” explains how India — though not sovereign at the time and not at all prosperous — became the first country in the world to accept and offer sanctuary at its own cost to the hapless Polish population rendered homeless and subsequently stateless.“The first Polish children were hosted in Balachadi in Nawanagar state and were maintained by charitable funds raised in India, subscribed to by several Indian princes and wealthy individuals. They were settled at a camp near Balachadi when no place for the children could be found in the whole of British India. The state of Nawanagar took the bold step of adopting the children to prevent their forcible repatriation to Soviet-occupied Poland at the end of the second world war.”By December 1942, around 640 children had made the 1,500-kilometer (932-mile) arduous journey in trucks from Ashgabat in Turkmenistan to Balachadi. According to accounts, they were extremely thin and miserable, their clothes hanging about their frames, and this was after having already been fed for a few months.Digvijaysinhji converted the guesthouse of his Balachadi palace into a school with a special library shelved with Polish books. The children often put on plays with Digvijaysinhji in attendance. Among their Polish caregivers were Father Franciszek Pluta, who was later denounced by the communists as an international kidnapper after relocating some of the children to the United States, as well as scoutmaster Zdzisław Peszkowski, a survivor of the Katyn Woods massacre who was ordained a priest after World War II. Peszkowski campaigned for the truth about Katyn for the rest of his life and was a contemporary and close associate of St. John Paul II.In the camp the children enjoyed the outdoor life, the beach, and the climate. They camped and played soccer, hockey, and volleyball.
 
 Father Franciszek Pluta celebrates a field Mass during the land evacuation from the Soviet Union to India. | Credit: Photo courtesy of Koło Polaków z Niechciał z Niechciał
 
 At the end of the war, many children feared living under communist rule, having suffered deportation to Siberia from the Soviet regime. Only those children who wanted to return to Poland were required to go back. Eighty-one children were relocated to the United States to build new lives there with the help of Catholic missionaries. Twelve Jewish children were relocated to Haifa in 1943.In 1989, following the fall of communism in Poland, the kindness and generosity of Digvijaysinhji was formally recognized by the Polish government. In 2012, a park in Warsaw was named the “Square of the Good Maharaja” and a monument was erected. He was also posthumously given the Commander’s Cross of the Order of Merit of the Republic of Poland.

The Good Maharaja who sheltered Polish children during World War II – #Catholic – The 1941 Sikorski-Mayski agreement between the Soviet Union and Poland resulted in the release of tens of thousands of Polish prisoners of war held in the Gulag and other Soviet camps. Their number included thousands of displaced children, many of whom were orphans. No one wanted these children; they couldn’t return to Nazi-occupied Poland, and the Soviet Union didn’t want them. Thanks to one man from a small princely state in India, their future became secured.The unexpected intervention of Jam Sahib Digvijaysinhji, the maharaja of Nawanagar, known as “the Good Maharaja,” provided these children a home in his personal estate at Balachadi.Digvijaysinhji had been educated at Malvern College in England and was part of Winston Churchill’s Imperial War Cabinet.  “He was an extraordinary man, and to the Polish people, he became a national hero … an Indian Oskar Schindler,” former Malvern College teacher and housemaster Andrew Murtagh wrote of Digvijaysinhji.Father Piotr Wiśniowski, chaplain of EWTN Poland, told EWTN News: “The Good Maharaja, Jam Sahib Digvijaysinhji, wrote himself into history through extraordinary humanity. When he welcomed Polish orphans to Balachadi, he said: ‘You are no longer refugees. From today, you are the children of Nawanagar, and I am your Bapu — your father.’ These words were not a public-relations gesture but a pledge to take responsibility for the most vulnerable.” During World War II, the unexpected intervention of the maharaja of Nawanagar, Jamsaheb Digvijaysinghji, known as “the Good Maharaja,” provided hundreds of Polish children a home at his personal estate in India. | Credit: Public domain The Poles amnestied by Stalin following the Sikorski-Mayski agreement formed the 40,000-strong Anders Army, which played a vital role in Allied war efforts. But the Polish children — Catholic and Jewish, many of whom were orphaned or had lost a parent — were the unwanted detritus of war. They had been detained in camps and temporary orphanages, often left to die of illness or starvation. Many were sons and daughters of the estimated 22,000 Polish soldiers and civilians murdered by Soviet forces in the Katyn Woods massacre.Responsibility for this humanitarian catastrophe shifted to the Polish government in exile and to British government officials. Many nations were unwilling to offer shelter to the children. The agreed-upon solution was to relocate the refugees to India.Digvijaysinhji moved quickly to alleviate the humanitarian crisis. His state was the first to host 500 Polish children. Other Indian states followed his kindness.“After 1941, when Polish refugees were freed from Soviet captivity, Poland was a nation devastated by war, unable to care even for its own children,” Wiśniowski told EWTN News. “The maharaja understood that tragedy and said, ‘If God has sent me these children, it is my duty to care for them.’ That is why Poland remains grateful to him — for lives saved, dignity restored, and for the witness that mercy knows no borders of nations or cultures.”At first, foster homes were suggested, but the Polish government was opposed to separating the already traumatized children. Other options, such as schools and convents, proved unworkable. The viceroy of India set up The Polish Children’s Fund, supported by the archbishop of Delhi and the mother superior of the Convent of Jesus and Mary. The group raised funds among private donors including the Tata family. Children from Polish orphanages, USSR, 1941-1942. | Credit: Photo from the collection of Wiesław Stypuła Anuradha Bhattacharjee in “The Second Homeland: Polish Refugees in India” explains how India — though not sovereign at the time and not at all prosperous — became the first country in the world to accept and offer sanctuary at its own cost to the hapless Polish population rendered homeless and subsequently stateless.“The first Polish children were hosted in Balachadi in Nawanagar state and were maintained by charitable funds raised in India, subscribed to by several Indian princes and wealthy individuals. They were settled at a camp near Balachadi when no place for the children could be found in the whole of British India. The state of Nawanagar took the bold step of adopting the children to prevent their forcible repatriation to Soviet-occupied Poland at the end of the second world war.”By December 1942, around 640 children had made the 1,500-kilometer (932-mile) arduous journey in trucks from Ashgabat in Turkmenistan to Balachadi. According to accounts, they were extremely thin and miserable, their clothes hanging about their frames, and this was after having already been fed for a few months.Digvijaysinhji converted the guesthouse of his Balachadi palace into a school with a special library shelved with Polish books. The children often put on plays with Digvijaysinhji in attendance. Among their Polish caregivers were Father Franciszek Pluta, who was later denounced by the communists as an international kidnapper after relocating some of the children to the United States, as well as scoutmaster Zdzisław Peszkowski, a survivor of the Katyn Woods massacre who was ordained a priest after World War II. Peszkowski campaigned for the truth about Katyn for the rest of his life and was a contemporary and close associate of St. John Paul II.In the camp the children enjoyed the outdoor life, the beach, and the climate. They camped and played soccer, hockey, and volleyball. Father Franciszek Pluta celebrates a field Mass during the land evacuation from the Soviet Union to India. | Credit: Photo courtesy of Koło Polaków z Niechciał z Niechciał At the end of the war, many children feared living under communist rule, having suffered deportation to Siberia from the Soviet regime. Only those children who wanted to return to Poland were required to go back. Eighty-one children were relocated to the United States to build new lives there with the help of Catholic missionaries. Twelve Jewish children were relocated to Haifa in 1943.In 1989, following the fall of communism in Poland, the kindness and generosity of Digvijaysinhji was formally recognized by the Polish government. In 2012, a park in Warsaw was named the “Square of the Good Maharaja” and a monument was erected. He was also posthumously given the Commander’s Cross of the Order of Merit of the Republic of Poland.

During World War II, the unexpected intervention of the Maharaja of Nawanagar, known as “the Good Maharaja,” provided hundreds of Polish children a home at his personal estate in India.

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Ukraine bishop at New York Encounter: War begins when man rejects God from his heart – #Catholic – Amid the ongoing Russia-Ukraine war, survival means remaining in relationship with Christ and in community with one another, according to a delegation of Ukrainian Catholic Church leaders who gave their testimony at the New York Encounter on Feb. 14. Bishop Pavlo Honcharuk of Kharkiv and Father Wojciech Stasiewicz, director of Caritas-Spes of the Kharkiv-Zaporizhia Diocese, shared how they have approached survival throughout the four-year conflict that has ravaged their communities.The bishop and priest spoke during a panel moderated by Bishop Earl Fernandes of Columbus, Ohio.
 
 Bishop Pavlo Honcharuk of Kharkiv, Father Wojciech Stasiewicz, and Bishop Earl Fernandes of Columbus, Ohio speak at the New York Encounter, Saturday, Feb. 14, 2026 | Credit: Jeff Bruno
 
 This year’s New York Encounter is centered on the theme “Where Everything Is Waiting for You,” focusing on “the reemerging human desire for authentic belonging amid global isolation, emphasizing how freedom, truth, forgiveness, and dignity foster certainty and openness in true community.” The event will continue through Feb. 15.“We can say that, thanks to God, thanks to our Faith, we have a strong foundation,” said Honcharuk, who compared the current situation in Ukraine to the Titanic. The bishop described the struggles faced by Ukrainians today, including the obliteration of power grids across the country, below-freezing temperatures, and ongoing drone and missile strikes.“We are in the middle of a tempest of suffering and pain,” he said. “In this sense, we're always expecting or waiting for death, but in the midst of all that, we are trying to be able to love, and to help others.”The bishop reflected during his remarks that survival for him has been in keeping busy with the demands of his role, which extend far beyond pastoral care due to the humanitarian aid role the Church in Ukraine has assumed. From traveling to precarious locations to preside over funeral services, to thawing frozen generators, the bishop remains occupied.“If you were to stop and sit and look at it, and try to deepen what is happening, you wouldn’t be able to stand it. There are many instances where people lose their minds, they close in on themselves.” This, he said, “is the most terrible thing.”Honcharuk said Christ’s love is what compels him to remain with his people, and that ultimately, having faith in God is what brings peace.“The beginning of war is in the hearts of men,” the bishop said. “When there is no God, a person does not feel like someone. He has to prove all the time to himself and to others that he is someone. He exploits everything to show that he is someone.”In the end, he said, a person’s encounter with God is where peace begins.Father Stasiewicz also shared how his work with Caritas has acted as both a humanitarian hub for Ukrainians, and as a ministry of faithful presence and community throughout the war. The priest emphasized the need to be in community, especially during conflict, otherwise “you're carrying all this burden by yourself, and you have nobody to help you, or to sustain you.”Papal Nuncio to the U.S. Cardinal Christophe Pierre attended the panel, which took place in the main auditorium of the Metropolitan Pavilion. The event was at maximum capacity, and attendees gave a warm standing ovation to the Ukrainian bishop and priest for several minutes. 

Ukraine bishop at New York Encounter: War begins when man rejects God from his heart – #Catholic – Amid the ongoing Russia-Ukraine war, survival means remaining in relationship with Christ and in community with one another, according to a delegation of Ukrainian Catholic Church leaders who gave their testimony at the New York Encounter on Feb. 14. Bishop Pavlo Honcharuk of Kharkiv and Father Wojciech Stasiewicz, director of Caritas-Spes of the Kharkiv-Zaporizhia Diocese, shared how they have approached survival throughout the four-year conflict that has ravaged their communities.The bishop and priest spoke during a panel moderated by Bishop Earl Fernandes of Columbus, Ohio. Bishop Pavlo Honcharuk of Kharkiv, Father Wojciech Stasiewicz, and Bishop Earl Fernandes of Columbus, Ohio speak at the New York Encounter, Saturday, Feb. 14, 2026 | Credit: Jeff Bruno This year’s New York Encounter is centered on the theme “Where Everything Is Waiting for You,” focusing on “the reemerging human desire for authentic belonging amid global isolation, emphasizing how freedom, truth, forgiveness, and dignity foster certainty and openness in true community.” The event will continue through Feb. 15.“We can say that, thanks to God, thanks to our Faith, we have a strong foundation,” said Honcharuk, who compared the current situation in Ukraine to the Titanic. The bishop described the struggles faced by Ukrainians today, including the obliteration of power grids across the country, below-freezing temperatures, and ongoing drone and missile strikes.“We are in the middle of a tempest of suffering and pain,” he said. “In this sense, we're always expecting or waiting for death, but in the midst of all that, we are trying to be able to love, and to help others.”The bishop reflected during his remarks that survival for him has been in keeping busy with the demands of his role, which extend far beyond pastoral care due to the humanitarian aid role the Church in Ukraine has assumed. From traveling to precarious locations to preside over funeral services, to thawing frozen generators, the bishop remains occupied.“If you were to stop and sit and look at it, and try to deepen what is happening, you wouldn’t be able to stand it. There are many instances where people lose their minds, they close in on themselves.” This, he said, “is the most terrible thing.”Honcharuk said Christ’s love is what compels him to remain with his people, and that ultimately, having faith in God is what brings peace.“The beginning of war is in the hearts of men,” the bishop said. “When there is no God, a person does not feel like someone. He has to prove all the time to himself and to others that he is someone. He exploits everything to show that he is someone.”In the end, he said, a person’s encounter with God is where peace begins.Father Stasiewicz also shared how his work with Caritas has acted as both a humanitarian hub for Ukrainians, and as a ministry of faithful presence and community throughout the war. The priest emphasized the need to be in community, especially during conflict, otherwise “you're carrying all this burden by yourself, and you have nobody to help you, or to sustain you.”Papal Nuncio to the U.S. Cardinal Christophe Pierre attended the panel, which took place in the main auditorium of the Metropolitan Pavilion. The event was at maximum capacity, and attendees gave a warm standing ovation to the Ukrainian bishop and priest for several minutes. 

“We can say that, thanks to God, thanks to our Faith, we have a strong foundation,” said Bishop Pavlo Honcharuk.

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New film brings to life the Book of Revelation - #Catholic - A new movie titled “The Apocalypse of St. John” brings to life the Book of Revelation. Not only does the film tackle the challenging messages found in Revelation, but it also makes them accessible to a wider audience.Written, created, and directed by Simón Delacre, the docudrama will air in theaters across the United States Feb. 15–17 after having tremendous success in South America and Latin America.Delacre told EWTN News that he was inspired to make the film because he was a big fan of apocalyptic Hollywood movies growing up.“But of course, being Catholic, I knew that would be somewhat far from the truth, somewhat far from the actual book of Revelation,” he said.He began to dive deeper into the theology of the Book of Revelation because he was “very intrigued” by the symbolism and complex images and explained that what impacted him the most was “how current the topic of Revelation was for our times.”“We are living in a crisis that is global in all aspects of men — like in the moral aspect, there’s a huge crisis, there’s a big crisis in the spiritual aspect, there’s a crisis in the economic aspect, political aspect, all aspects of life. We’re going through a great crisis that is at the same time global,” Delacre said.He added: “Since we are living — well, this is my opinion — the greatest crisis of all time, I think it is very important to give the world the good prophecy that is the Book of Revelation and give it in a Catholic way.”Delacre explained that he worked with many priests, biblical scholars, and theologians to properly depict Revelation and ensured to use language that would be understood by a general audience.
 
 A still from the docudrama “The Apocalypse of St. John,” which will be in theaters Feb. 15–17, 2026. | Credit: Caravel Films
 
 Amid his research into Revelation and creating the film, Delacre said his own faith was impacted in a way that allowed him to view crises in the world “not with desperation but with hope.”“Every time I see a new crisis, I just see something that moves history forwards to the second coming,” he shared.He recalled being in the middle of studying Revelation when his home country of Argentina legalized abortion in 2020. He spoke with a friend of his who is a priest on that day and despite being disappointed by the news, they “couldn’t feel sad because we saw in that another sign that proves that we are closer to the second coming and that Christ is coming soon.”The filmmaker said he hopes audiences will have a similar experience after watching the film in that it will “bring comfort and solace to people who watch the movie in the midst of this crisis we are living [through].”“Also, to teach them that the book of Revelation is not a book of terror, but a book of hope … Just rip off that fear to the book and encourage them to study more of Revelation.”

New film brings to life the Book of Revelation – #Catholic – A new movie titled “The Apocalypse of St. John” brings to life the Book of Revelation. Not only does the film tackle the challenging messages found in Revelation, but it also makes them accessible to a wider audience.Written, created, and directed by Simón Delacre, the docudrama will air in theaters across the United States Feb. 15–17 after having tremendous success in South America and Latin America.Delacre told EWTN News that he was inspired to make the film because he was a big fan of apocalyptic Hollywood movies growing up.“But of course, being Catholic, I knew that would be somewhat far from the truth, somewhat far from the actual book of Revelation,” he said.He began to dive deeper into the theology of the Book of Revelation because he was “very intrigued” by the symbolism and complex images and explained that what impacted him the most was “how current the topic of Revelation was for our times.”“We are living in a crisis that is global in all aspects of men — like in the moral aspect, there’s a huge crisis, there’s a big crisis in the spiritual aspect, there’s a crisis in the economic aspect, political aspect, all aspects of life. We’re going through a great crisis that is at the same time global,” Delacre said.He added: “Since we are living — well, this is my opinion — the greatest crisis of all time, I think it is very important to give the world the good prophecy that is the Book of Revelation and give it in a Catholic way.”Delacre explained that he worked with many priests, biblical scholars, and theologians to properly depict Revelation and ensured to use language that would be understood by a general audience. A still from the docudrama “The Apocalypse of St. John,” which will be in theaters Feb. 15–17, 2026. | Credit: Caravel Films Amid his research into Revelation and creating the film, Delacre said his own faith was impacted in a way that allowed him to view crises in the world “not with desperation but with hope.”“Every time I see a new crisis, I just see something that moves history forwards to the second coming,” he shared.He recalled being in the middle of studying Revelation when his home country of Argentina legalized abortion in 2020. He spoke with a friend of his who is a priest on that day and despite being disappointed by the news, they “couldn’t feel sad because we saw in that another sign that proves that we are closer to the second coming and that Christ is coming soon.”The filmmaker said he hopes audiences will have a similar experience after watching the film in that it will “bring comfort and solace to people who watch the movie in the midst of this crisis we are living [through].”“Also, to teach them that the book of Revelation is not a book of terror, but a book of hope … Just rip off that fear to the book and encourage them to study more of Revelation.”

Written, created, and directed by Simón Delacre, “The Apocalypse of St. John” will air in theaters across the United States Feb. 15–17.

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On Valentine’s Day, Boston Archdiocese welcomes marriages into Church with convalidation ceremony - #Catholic - About two dozen couples in the Archdiocese of Boston will have their marriages “brought into the Church” this year, part of a now-yearly tradition there in which husbands and wives can take part in “convalidation” ceremonies. Convalidation offers civilly married husbands and wives the opportunity for a valid Catholic sacramental marriage. The Boston Archdiocese describes the ceremony as “an opportunity for couples married outside of the Catholic Church to enter a marriage covenant in the Catholic tradition, be strengthened by God’s grace, and be supported by his Church.”
 
 Couples celebrate the convalidation of their marriages in the Archdiocese of Boston on Saturday, Feb. 8, 2025. | Credit: Gregory Tracy/Archdiocese of Boston
 
 Liz Cotrupi, the director of family life and ecclesial movements in the archdiocesan evangelization office, told EWTN News that this year’s ceremony will be the third the archdiocese has held in as many years. “We’ve been doing it during National Marriage Week,” she said. “It just so happens that this year it falls on Valentine’s Day, so it’s a little special.”The program arose in Boston when former Regional Bishop Mark O’Connell began offering convalidation ceremonies in the north region of the archdiocese over which he presided. “When he became the vicar general [in 2023], he said, ‘Hey I’ve been doing this regionally in the north region and it’s had some good feedback — what about doing it archdiocesan-wide?’” Cotrupi said. The program has grown ever since. “We’ll probably have 22 to 24 couples this year,” Cotrupi said. The archdiocese has advertised the ceremony in parish bulletins and on social media, she said, and the reaction has been positive. “People are coming out of the woodwork,” she said. 
 
 A couple receives convalidation of their marriage by Bishop Mark O’Connell in the Archdiocese of Boston on Saturday, Feb. 8, 2025. | Credit: Gregory Tracy/Archdiocese of Boston
 
 The process is similar, but not identical, to that of preparing couples for marriage. “We’ve learned a lot through this process,” Cotrupi said with a laugh. The archdiocesan canonical affairs office takes part in the marriage preparation, she said, while a priest helps prepare the couple directly. “Each couple, it’s as if they’re making their vows for the very first time,” she said. “They will exchange consent, answer the questions, and then exchange rings, which are blessed.” 
 
 “Each couple, it’s as if they’re making their vows for the very first time.”
 
 Liz CotrupiDirector of Family Life and Ecclesial Movements, Archdiocese of Boston
 
 
 The ceremony is not a full Mass, she said, but rather consists of the Liturgy of the Word, the prayers of the faithful, a blessing, and the marriage ceremony itself. The event often has all the trappings of a wedding, she said. “Some brides come dressed in wedding dresses,” she said. Others are dressed more casually. Some families bring their children. 
 
 Young guests attend a convalidation ceremony in the Archdiocese of Boston on Saturday, Feb. 8, 2025. | Credit: Gregory Tracy/Archdiocese of Boston
 
 At times, Cotrupi said, couples forget to bring the required two witnesses to the event, in which case she and archdiocesan Family Life Consultant Emily Elliott have often stood as witnesses. Couples are often given a gift on the day of the ceremony, she said, and afterward they often go out to dinner with family and friends to celebrate. Cotrupi said the usual administrative tasks surrounding the process, like “all the paperwork,” can be “a bit much.” Still, she said, “it’s a joyous occasion.”“We’re so happy to do it for them,” she said.

On Valentine’s Day, Boston Archdiocese welcomes marriages into Church with convalidation ceremony – #Catholic – About two dozen couples in the Archdiocese of Boston will have their marriages “brought into the Church” this year, part of a now-yearly tradition there in which husbands and wives can take part in “convalidation” ceremonies. Convalidation offers civilly married husbands and wives the opportunity for a valid Catholic sacramental marriage. The Boston Archdiocese describes the ceremony as “an opportunity for couples married outside of the Catholic Church to enter a marriage covenant in the Catholic tradition, be strengthened by God’s grace, and be supported by his Church.” Couples celebrate the convalidation of their marriages in the Archdiocese of Boston on Saturday, Feb. 8, 2025. | Credit: Gregory Tracy/Archdiocese of Boston Liz Cotrupi, the director of family life and ecclesial movements in the archdiocesan evangelization office, told EWTN News that this year’s ceremony will be the third the archdiocese has held in as many years. “We’ve been doing it during National Marriage Week,” she said. “It just so happens that this year it falls on Valentine’s Day, so it’s a little special.”The program arose in Boston when former Regional Bishop Mark O’Connell began offering convalidation ceremonies in the north region of the archdiocese over which he presided. “When he became the vicar general [in 2023], he said, ‘Hey I’ve been doing this regionally in the north region and it’s had some good feedback — what about doing it archdiocesan-wide?’” Cotrupi said. The program has grown ever since. “We’ll probably have 22 to 24 couples this year,” Cotrupi said. The archdiocese has advertised the ceremony in parish bulletins and on social media, she said, and the reaction has been positive. “People are coming out of the woodwork,” she said. A couple receives convalidation of their marriage by Bishop Mark O’Connell in the Archdiocese of Boston on Saturday, Feb. 8, 2025. | Credit: Gregory Tracy/Archdiocese of Boston The process is similar, but not identical, to that of preparing couples for marriage. “We’ve learned a lot through this process,” Cotrupi said with a laugh. The archdiocesan canonical affairs office takes part in the marriage preparation, she said, while a priest helps prepare the couple directly. “Each couple, it’s as if they’re making their vows for the very first time,” she said. “They will exchange consent, answer the questions, and then exchange rings, which are blessed.” “Each couple, it’s as if they’re making their vows for the very first time.” Liz CotrupiDirector of Family Life and Ecclesial Movements, Archdiocese of Boston The ceremony is not a full Mass, she said, but rather consists of the Liturgy of the Word, the prayers of the faithful, a blessing, and the marriage ceremony itself. The event often has all the trappings of a wedding, she said. “Some brides come dressed in wedding dresses,” she said. Others are dressed more casually. Some families bring their children. Young guests attend a convalidation ceremony in the Archdiocese of Boston on Saturday, Feb. 8, 2025. | Credit: Gregory Tracy/Archdiocese of Boston At times, Cotrupi said, couples forget to bring the required two witnesses to the event, in which case she and archdiocesan Family Life Consultant Emily Elliott have often stood as witnesses. Couples are often given a gift on the day of the ceremony, she said, and afterward they often go out to dinner with family and friends to celebrate. Cotrupi said the usual administrative tasks surrounding the process, like “all the paperwork,” can be “a bit much.” Still, she said, “it’s a joyous occasion.”“We’re so happy to do it for them,” she said.

The archdiocese has seen growing interest in the ceremony for several years.

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Pro-lifers rally for baby left to die after failed abortion – #Catholic – Pro-lifers rally for baby left to die after failed abortionBorn alive at 16 weeks at an Australian hospital after a failed abortion, baby Samuel sucked his thumb. Doctors left him to die.“He was left to die. No one picked him up, wrapped him or gave him any medical care to alleviate his pain and suffering,” said South Australian pro-life activist Joanna Howe.The photo was leaked by a whistleblower who Howe said “risked their career” by sharing the photo. Australian authorities are reportedly trying to remove the image from social media.Australian pro-lifers rallied on Feb. 9 outside Queensland Parliament House in Brisbane for a “Public Gathering for Queensland Babies.”In 2024, a legislator introduced a bill to protect babies born alive after abortions. The Archdiocese of Brisbane came out in support of the amendment, saying that even if the child was unlikely to survive, medical staff had a duty to care for the baby.But the motion failed to pass after Queensland Premier David Crisafulli banned discussion of abortion in state Parliament for the next four years.Arizona judge strikes down pro-life laws, citing abortion rights amendmentAn Arizona judge on Friday struck down three pro-life laws in the state, saying they violated the state constitution.The ruling comes as a result of the abortion rights amendment that voters passed in Arizona in 2024. Citing the amendment, Judge Gregory Como ruled that the restrictions violated the state’s constitutional right to abortion.The court overturned state laws requiring in-person visits for chemical abortions as well as a 24-hour waiting period with mandatory ultrasound and a ban on discriminatory abortions.“Each of these laws infringe on a woman’s ‘autonomous decision-making’ by mandating medical procedures and disclosure of information regardless of the patient’s needs and wishes,” Como said in the ruling.Right to Life Michigan suit alleges state hiring law violates First AmendmentRight to Life Michigan, a group that advocates for pro-life policies, is suing the state over its requirements to hire pro-abortion employees.In a Feb. 3 filing, Right to Life Michigan and a pregnancy resource center alleged that a state employment law violates their First Amendment rights.The state law redefined bans against discrimination based on sex to include termination of pregnancy. The law also requires the pro-life groups to offer abortion coverage in their insurance plans.A spokesman from Alliance Defending Freedom, a nonprofit legal group defending Right to Life Michigan, said the law “makes no sense” and “forces these organizations to contradict their beliefs.”“Pro-life groups should be free to share the message of hope and joy with women and families experiencing a difficult season through employees who share their common goal,” Senior Counsel Bryan Neihart said in a statement.Iowa lawmakers propose anti-trafficking law, abortion criminalizationIowa lawmakers are considering several pro-life bills, including one that would screen pregnant women for coercion and abuse before abortions.The proposed bill would require an in-person examination by a physician before prescribing a pregnant woman abortion drugs and would require physicians to screen for coercion and abuse.Another bill introduced Friday would make it a criminal act for a person to cause an elective abortion. A similar bill would criminalize abortion as a homicide at any stage.Iowa law currently protects unborn children after their heartbeats can be detected, at about six weeks of pregnancy.Federal judge dismisses abortion advertisers’ free speech lawsuitAfter the South Dakota attorney general sued an abortion rights group for allegedly misleading and harmful advertisements, a federal judge declined to intervene on the abortion rights group’s behalf.The federal judge ruled the court has no jurisdiction in the South Dakota issue and declined to intervene in a lawsuit.South Dakota Attorney General Marty Jackley has sued the group Mayday Health in state court, alleging that the abortion pill ads were deceptive and harmful to women. Mayday launched a countersuit saying this violated its First Amendment right to free speech.South Dakota protects unborn children from abortions in all cases, except to save the life of the mother.California to give additional  million to abortion providersCalifornia Gov. Gavin Newsom signed a bill on Feb. 11 to give  million to abortion providers.Designed to replace Trump’s federal cuts, the one-time grant will give funding to Planned Parenthood and other abortion providers that lost funding because they offer abortion.The bill follows the One Big Beautiful Bill Act signed by Trump last year, which prohibited federal Medicaid funding from going to the abortion provider Planned Parenthood.In October 2025, Newsom signed a bill to supplement Planned Parenthood with another 0 million, also citing the Trump cuts.The state already refunds more than 80% of an estimated 1.3 million patient visits to Planned Parenthood via its state Medicaid program, Medi-Cal.Students for Life of America kicks of pro-life tour to reach Gen ZStudents for Life of America is kicking off a college speaking tour designed to reach Generation Z.The “Make Gen Z Anti-Abortion” campus tour “counters the assumption that Gen Z is all in on abortion,” according to the SFLA press release.From February to April, SFLA spokesperson Lydia Taylor Davis will be speaking at University of Florida, Florida International University, University of South Carolina, Liberty University, University of Pittsburgh, and Virginia Commonwealth University.“Gen Z is the largest voting bloc in America, with youth voters now making up over 48.5% of the electorate. Yet they’re easily dismissed by conservatives — and heavily targeted by the abortion lobby,” the SFLA press release said.“But according to recent polling from SFLA’s Demetree Institute for Pro-Life Advancement, roughly 6 in 10 youth voters are in the ‘moveable middle’ on abortion,” SFLA continued.

Pro-lifers rally for baby left to die after failed abortion – #Catholic – Pro-lifers rally for baby left to die after failed abortionBorn alive at 16 weeks at an Australian hospital after a failed abortion, baby Samuel sucked his thumb. Doctors left him to die.“He was left to die. No one picked him up, wrapped him or gave him any medical care to alleviate his pain and suffering,” said South Australian pro-life activist Joanna Howe.The photo was leaked by a whistleblower who Howe said “risked their career” by sharing the photo. Australian authorities are reportedly trying to remove the image from social media.Australian pro-lifers rallied on Feb. 9 outside Queensland Parliament House in Brisbane for a “Public Gathering for Queensland Babies.”In 2024, a legislator introduced a bill to protect babies born alive after abortions. The Archdiocese of Brisbane came out in support of the amendment, saying that even if the child was unlikely to survive, medical staff had a duty to care for the baby.But the motion failed to pass after Queensland Premier David Crisafulli banned discussion of abortion in state Parliament for the next four years.Arizona judge strikes down pro-life laws, citing abortion rights amendmentAn Arizona judge on Friday struck down three pro-life laws in the state, saying they violated the state constitution.The ruling comes as a result of the abortion rights amendment that voters passed in Arizona in 2024. Citing the amendment, Judge Gregory Como ruled that the restrictions violated the state’s constitutional right to abortion.The court overturned state laws requiring in-person visits for chemical abortions as well as a 24-hour waiting period with mandatory ultrasound and a ban on discriminatory abortions.“Each of these laws infringe on a woman’s ‘autonomous decision-making’ by mandating medical procedures and disclosure of information regardless of the patient’s needs and wishes,” Como said in the ruling.Right to Life Michigan suit alleges state hiring law violates First AmendmentRight to Life Michigan, a group that advocates for pro-life policies, is suing the state over its requirements to hire pro-abortion employees.In a Feb. 3 filing, Right to Life Michigan and a pregnancy resource center alleged that a state employment law violates their First Amendment rights.The state law redefined bans against discrimination based on sex to include termination of pregnancy. The law also requires the pro-life groups to offer abortion coverage in their insurance plans.A spokesman from Alliance Defending Freedom, a nonprofit legal group defending Right to Life Michigan, said the law “makes no sense” and “forces these organizations to contradict their beliefs.”“Pro-life groups should be free to share the message of hope and joy with women and families experiencing a difficult season through employees who share their common goal,” Senior Counsel Bryan Neihart said in a statement.Iowa lawmakers propose anti-trafficking law, abortion criminalizationIowa lawmakers are considering several pro-life bills, including one that would screen pregnant women for coercion and abuse before abortions.The proposed bill would require an in-person examination by a physician before prescribing a pregnant woman abortion drugs and would require physicians to screen for coercion and abuse.Another bill introduced Friday would make it a criminal act for a person to cause an elective abortion. A similar bill would criminalize abortion as a homicide at any stage.Iowa law currently protects unborn children after their heartbeats can be detected, at about six weeks of pregnancy.Federal judge dismisses abortion advertisers’ free speech lawsuitAfter the South Dakota attorney general sued an abortion rights group for allegedly misleading and harmful advertisements, a federal judge declined to intervene on the abortion rights group’s behalf.The federal judge ruled the court has no jurisdiction in the South Dakota issue and declined to intervene in a lawsuit.South Dakota Attorney General Marty Jackley has sued the group Mayday Health in state court, alleging that the abortion pill ads were deceptive and harmful to women. Mayday launched a countersuit saying this violated its First Amendment right to free speech.South Dakota protects unborn children from abortions in all cases, except to save the life of the mother.California to give additional $90 million to abortion providersCalifornia Gov. Gavin Newsom signed a bill on Feb. 11 to give $90 million to abortion providers.Designed to replace Trump’s federal cuts, the one-time grant will give funding to Planned Parenthood and other abortion providers that lost funding because they offer abortion.The bill follows the One Big Beautiful Bill Act signed by Trump last year, which prohibited federal Medicaid funding from going to the abortion provider Planned Parenthood.In October 2025, Newsom signed a bill to supplement Planned Parenthood with another $140 million, also citing the Trump cuts.The state already refunds more than 80% of an estimated 1.3 million patient visits to Planned Parenthood via its state Medicaid program, Medi-Cal.Students for Life of America kicks of pro-life tour to reach Gen ZStudents for Life of America is kicking off a college speaking tour designed to reach Generation Z.The “Make Gen Z Anti-Abortion” campus tour “counters the assumption that Gen Z is all in on abortion,” according to the SFLA press release.From February to April, SFLA spokesperson Lydia Taylor Davis will be speaking at University of Florida, Florida International University, University of South Carolina, Liberty University, University of Pittsburgh, and Virginia Commonwealth University.“Gen Z is the largest voting bloc in America, with youth voters now making up over 48.5% of the electorate. Yet they’re easily dismissed by conservatives — and heavily targeted by the abortion lobby,” the SFLA press release said.“But according to recent polling from SFLA’s Demetree Institute for Pro-Life Advancement, roughly 6 in 10 youth voters are in the ‘moveable middle’ on abortion,” SFLA continued.

Here is a roundup of recent pro-life and abortion-related news.

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Cuban bishops postpone Vatican visit amid worsening national crisis – #Catholic – The Catholic Bishops of Cuba announced Thursday that they have asked Pope Leo XIV to postpone their upcoming visit to Rome due to the country’s grave situation, which is generating “so much instability and uncertainty.”The bishops had been scheduled to meet Pope Leo XIV on Feb. 20 as part of their periodic ad limina visit, which was set to begin Monday, Feb. 16. During such visits, bishops also customarily pray at the four major papal basilicas and meet with various Vatican dicasteries.However, in a statement on Feb. 12, the bishops’ conference said that “given the worsening socio-economic situation in the country, which is generating so much instability and uncertainty, the Catholic bishops have asked the Holy Father, Pope Leo XIV, that the ad limina visit be postponed to a later date than originally planned.”“We continue praying for our homeland, and we renew our affection and communion with the pope and with the Apostolic See,” the statement added.Cuba’s prolonged economic and social crisis has intensified in recent days, particularly after the United States government announced on Jan. 29 the imposition of tariffs on countries that send oil to the Caribbean nation, as a way of pressuring the communist regime.In response, the Cuban government has introduced further restrictions beyond those already faced by the population. Last Sunday, the regime also reported that it no longer had fuel for commercial aircraft, a development that is affecting tourism, one of the government’s principal sources of revenue.At the same time, the Trump administration began sending containers of humanitarian aid in January for the Catholic Church to distribute to those affected by Hurricane Melissa. The assistance is being coordinated directly with Caritas Cuba, without the participation of the regime.On Jan. 31, the Cuban bishops warned in a separate statement that the country risks falling into social chaos and violence if the structural changes it urgently needs are not implemented.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Cuban bishops postpone Vatican visit amid worsening national crisis – #Catholic – The Catholic Bishops of Cuba announced Thursday that they have asked Pope Leo XIV to postpone their upcoming visit to Rome due to the country’s grave situation, which is generating “so much instability and uncertainty.”The bishops had been scheduled to meet Pope Leo XIV on Feb. 20 as part of their periodic ad limina visit, which was set to begin Monday, Feb. 16. During such visits, bishops also customarily pray at the four major papal basilicas and meet with various Vatican dicasteries.However, in a statement on Feb. 12, the bishops’ conference said that “given the worsening socio-economic situation in the country, which is generating so much instability and uncertainty, the Catholic bishops have asked the Holy Father, Pope Leo XIV, that the ad limina visit be postponed to a later date than originally planned.”“We continue praying for our homeland, and we renew our affection and communion with the pope and with the Apostolic See,” the statement added.Cuba’s prolonged economic and social crisis has intensified in recent days, particularly after the United States government announced on Jan. 29 the imposition of tariffs on countries that send oil to the Caribbean nation, as a way of pressuring the communist regime.In response, the Cuban government has introduced further restrictions beyond those already faced by the population. Last Sunday, the regime also reported that it no longer had fuel for commercial aircraft, a development that is affecting tourism, one of the government’s principal sources of revenue.At the same time, the Trump administration began sending containers of humanitarian aid in January for the Catholic Church to distribute to those affected by Hurricane Melissa. The assistance is being coordinated directly with Caritas Cuba, without the participation of the regime.On Jan. 31, the Cuban bishops warned in a separate statement that the country risks falling into social chaos and violence if the structural changes it urgently needs are not implemented.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The country’s growing economic and social instability prompts request to delay meeting with Pope Leo XIV.

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O Christ Jesus,
when all is darkness
and we feel our weakness and helplessness,
give us the sense of Your presence,
Your love, and Your strength.
Help us to have perfect trust
in Your protecting love
and strengthening power,
so that nothing may frighten or worry us,
for, living close to You,
we shall see Your hand,
Your purpose, Your will through all things.

By Saint Ignatius of Loyola

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Catholic bishops to honor 250th anniversary of U.S. independence with adoration, works of mercy – #Catholic – The U.S. Conference of Catholic Bishops (USCCB) is asking Catholics to participate in an initiative to honor the 250th anniversary of the signing of the Declaration of Independence through Eucharistic adoration and works of mercy.“All Catholics are encouraged to join the bishops in praying for the unity and healing of our country,” a bishops’ guideline on the initiative reads.Leading up to July 4, the bishops are encouraging individuals and parishes to contribute to 250 collective hours of adoration and 250 collective works of mercy as Americans approach the anniversary of the country’s formation.The initiative also coincides with the lead up to the bishops’ reconsecration of the United States to the Sacred Heart of Jesus on the June 12 solemnity. The consecration is set to happen during a Mass at the Basilica of the National Shrine of the Immaculate Conception in Washington, D.C.Aaron Weldon, assistant director of the USCCB Committee for Religious Liberty, told EWTN News the initiative was born out of a desire “to do something to kind of celebrate in a prayerful way.” He said the bishops also wanted to “give Catholics a way to participate in the consecration.”The USCCB published a guide with resources on how to participate, which suggests parishes can set up a Holy Hour with Eucharistic adoration on a weekly or monthly basis leading up to the Fourth of July.“While 250 hours seems like a lot, each person present constitutes an hour prayed,” the guide states.It provides resources for setting up Holy Hours dedicated to specific intentions, such as a Holy Hour for life or a Holy Hour for peace. It adds that parishes can also incorporate the Litany of the Sacred Heart of Jesus into the Holy Hour to prepare for the consecration.“You may have other ways to invite members of your community to spend some time in prayer for our country with Jesus truly present in the Blessed Sacrament,” the guide adds.For works of mercy, the USCCB guide states that individuals and groups can engage in existing activities in their parishes or start initiatives on a weekly or monthly basis leading up to the Fourth of July.“Our works of mercy draw from the deep well of our faith and prayer, constantly reminding us that in tending to our brothers and sisters, we tend to Christ himself,” it states.Works of mercy can include a variety of activities, such as assisting women who face a crisis pregnancy, donating to food pantries, sponsoring a refugee family, or volunteering at homeless shelters, among other things, according to the USCCB guide.
 
 Sister Betsy Van Deusen, CEO Catholic Charities of the Diocese of Albany, New York (right), talks with Elisabeth Espinosa, director of Outreach Programs at the Roarke Center Food Pantry, on April 4, 2025, at St. Anthony of Padua Church in Troy, New York. | Credit: Cindy Schultz for The Washington Post via Getty Images
 
 The USCCB is asking parishes to document their communities’ participation in the initiative and report to the bishops about ways in which people participated and fruits from the prayers and the actions.Weldon said the bishops hope to “collect stories about the different ways that parishes … or small Catholic groups found a way to put these ideas into actions,” adding that the suggestions are “flexible,” so parishes and other Catholic groups can “do what works best for them.”“I hope that we can start to hear back from people the different ways that people are putting some of these ideas into action,” Weldon said.In September 2025, the White House launched the “America Prays” initiative, which also asks people to pray for the United States and its people leading up to the 250th anniversary of the signing of the Declaration of Independence.Weldon said the USCCB initiative is separate and independent from that. He said the bishops’ consecration and the adoration and works of mercy offer “distinctly Catholic ways of celebrating” the 250th anniversary launched by the bishops.

Catholic bishops to honor 250th anniversary of U.S. independence with adoration, works of mercy – #Catholic – The U.S. Conference of Catholic Bishops (USCCB) is asking Catholics to participate in an initiative to honor the 250th anniversary of the signing of the Declaration of Independence through Eucharistic adoration and works of mercy.“All Catholics are encouraged to join the bishops in praying for the unity and healing of our country,” a bishops’ guideline on the initiative reads.Leading up to July 4, the bishops are encouraging individuals and parishes to contribute to 250 collective hours of adoration and 250 collective works of mercy as Americans approach the anniversary of the country’s formation.The initiative also coincides with the lead up to the bishops’ reconsecration of the United States to the Sacred Heart of Jesus on the June 12 solemnity. The consecration is set to happen during a Mass at the Basilica of the National Shrine of the Immaculate Conception in Washington, D.C.Aaron Weldon, assistant director of the USCCB Committee for Religious Liberty, told EWTN News the initiative was born out of a desire “to do something to kind of celebrate in a prayerful way.” He said the bishops also wanted to “give Catholics a way to participate in the consecration.”The USCCB published a guide with resources on how to participate, which suggests parishes can set up a Holy Hour with Eucharistic adoration on a weekly or monthly basis leading up to the Fourth of July.“While 250 hours seems like a lot, each person present constitutes an hour prayed,” the guide states.It provides resources for setting up Holy Hours dedicated to specific intentions, such as a Holy Hour for life or a Holy Hour for peace. It adds that parishes can also incorporate the Litany of the Sacred Heart of Jesus into the Holy Hour to prepare for the consecration.“You may have other ways to invite members of your community to spend some time in prayer for our country with Jesus truly present in the Blessed Sacrament,” the guide adds.For works of mercy, the USCCB guide states that individuals and groups can engage in existing activities in their parishes or start initiatives on a weekly or monthly basis leading up to the Fourth of July.“Our works of mercy draw from the deep well of our faith and prayer, constantly reminding us that in tending to our brothers and sisters, we tend to Christ himself,” it states.Works of mercy can include a variety of activities, such as assisting women who face a crisis pregnancy, donating to food pantries, sponsoring a refugee family, or volunteering at homeless shelters, among other things, according to the USCCB guide. Sister Betsy Van Deusen, CEO Catholic Charities of the Diocese of Albany, New York (right), talks with Elisabeth Espinosa, director of Outreach Programs at the Roarke Center Food Pantry, on April 4, 2025, at St. Anthony of Padua Church in Troy, New York. | Credit: Cindy Schultz for The Washington Post via Getty Images The USCCB is asking parishes to document their communities’ participation in the initiative and report to the bishops about ways in which people participated and fruits from the prayers and the actions.Weldon said the bishops hope to “collect stories about the different ways that parishes … or small Catholic groups found a way to put these ideas into actions,” adding that the suggestions are “flexible,” so parishes and other Catholic groups can “do what works best for them.”“I hope that we can start to hear back from people the different ways that people are putting some of these ideas into action,” Weldon said.In September 2025, the White House launched the “America Prays” initiative, which also asks people to pray for the United States and its people leading up to the 250th anniversary of the signing of the Declaration of Independence.Weldon said the USCCB initiative is separate and independent from that. He said the bishops’ consecration and the adoration and works of mercy offer “distinctly Catholic ways of celebrating” the 250th anniversary launched by the bishops.

U.S. parishes and other Catholic groups are expected to participate in the initiative ahead of the Fourth of July.

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Two-thirds of aborted babies lost their lives to abortion pills, report finds - #Catholic - About two-thirds of aborted babies lost their lives to abortion pills, according to a Feb. 10 report by the National Right to Life.The 2026 “Status of Abortion in the United States” report, an analysis of developments in abortion policy, found that chemical abortions account for 63% of all reported abortions in the U.S. as of 2023.Mail-order pills, which can be shipped into every state, even if they are illegal, make chemical abortion easily accessible. State safeguards designed to protect women — such as required in-person physician visits — can be easily sidestepped.But studies continue to show high rates of negative outcomes for women who take abortion drugs. Chemical abortion has a complication rate four times that of surgical abortion, one study found. According to a 2025 study, 1 in 10 patients had “a serious adverse event” and 6% of patients needed surgery.The Trump administration has pledged to review the dangers of the abortion drug but has not restored safeguards that the Biden administration removed.National Right to Life looks to establish accountability on the state and local level through legislation.“This is a moment of stark contrast in America,” said Carol Tobias, president of National Right to Life. “Some states are racing to entrench abortion at any cost, while others are advancing compassionate policies that recognize the humanity of unborn children and provide real support to mothers.”The Abortion Pill Provider Liability and Education (APPLE) Act is “designed to hold abortion-pill providers accountable and give women legal recourse when harmed,” according to the Feb. 10 press release.The report calls the model legislation a “fresh approach.”“The APPLE Act empowers women to sue any party involved in the abortion pill supply chain — prescribers, sellers, manufacturers — when harm occurs,” the report read. “The goal is accountability and transparency.”Dr. Christina Francis, CEO of the American Association of Pro-Life Obstetricians and Gynecologists, said the removal of safeguards around abortion pill prescriptions was “reckless.”“The abortion industry treats abortion pills like casual online purchases, though the reality is that they are far more dangerous,” Francis told EWTN News. “Known complications for women include hemorrhage, severe infection, and the need for emergency surgery.”
 
 Dr. Christina Francis heads the American Association of Pro-Life Obstetricians and Gynecologists (AAPLOG). | Credit: AAPLOG
 
 “Anyone can order them online — a woman, a minor, even an abuser — with no ID, no pregnancy verification, and zero medical supervision or follow‑up,” she continued.The APPLE Act would ensure a public record of injuries and failures — something currently not in place, as abortion pill complications go underreported.“This report makes clear that while Roe [v. Wade] is gone, the abortion industry has simply shifted tactics — relying heavily on dangerous mail-order pills and legal loopholes to avoid accountability,” Tobias said.“At the same time, we’re seeing encouraging momentum in states working to protect both women and their unborn children,” Tobias continued. “The APPLE Act is one important step toward restoring transparency and responsibility in an industry that has operated for too long without either.”So far, two states — Washington and Ohio — have introduced the APPLE Act.“Because the APPLE Act is fundamentally consumer protection law, it has the potential to gain traction even in states that support abortion,” the report read.“The truth about chemical abortion is becoming harder to ignore,” the report continued.Francis urged the FDA to reinstate the safeguards.“When the FDA recklessly scrapped the last remaining safeguards over these high-risk drugs, it opened the floodgates for extensive harm and abuse of both women and preborn children,” Francis continued. “The result is widespread and reckless distribution of these pills, thousands of preborn lives lost, and more women harmed because they were never given truly informed consent or afforded basic medical care and support.”“This is medical malpractice, and it is time for the FDA to take this situation seriously and do its job by restoring essential safeguards,” she said.

Two-thirds of aborted babies lost their lives to abortion pills, report finds – #Catholic – About two-thirds of aborted babies lost their lives to abortion pills, according to a Feb. 10 report by the National Right to Life.The 2026 “Status of Abortion in the United States” report, an analysis of developments in abortion policy, found that chemical abortions account for 63% of all reported abortions in the U.S. as of 2023.Mail-order pills, which can be shipped into every state, even if they are illegal, make chemical abortion easily accessible. State safeguards designed to protect women — such as required in-person physician visits — can be easily sidestepped.But studies continue to show high rates of negative outcomes for women who take abortion drugs. Chemical abortion has a complication rate four times that of surgical abortion, one study found. According to a 2025 study, 1 in 10 patients had “a serious adverse event” and 6% of patients needed surgery.The Trump administration has pledged to review the dangers of the abortion drug but has not restored safeguards that the Biden administration removed.National Right to Life looks to establish accountability on the state and local level through legislation.“This is a moment of stark contrast in America,” said Carol Tobias, president of National Right to Life. “Some states are racing to entrench abortion at any cost, while others are advancing compassionate policies that recognize the humanity of unborn children and provide real support to mothers.”The Abortion Pill Provider Liability and Education (APPLE) Act is “designed to hold abortion-pill providers accountable and give women legal recourse when harmed,” according to the Feb. 10 press release.The report calls the model legislation a “fresh approach.”“The APPLE Act empowers women to sue any party involved in the abortion pill supply chain — prescribers, sellers, manufacturers — when harm occurs,” the report read. “The goal is accountability and transparency.”Dr. Christina Francis, CEO of the American Association of Pro-Life Obstetricians and Gynecologists, said the removal of safeguards around abortion pill prescriptions was “reckless.”“The abortion industry treats abortion pills like casual online purchases, though the reality is that they are far more dangerous,” Francis told EWTN News. “Known complications for women include hemorrhage, severe infection, and the need for emergency surgery.” Dr. Christina Francis heads the American Association of Pro-Life Obstetricians and Gynecologists (AAPLOG). | Credit: AAPLOG “Anyone can order them online — a woman, a minor, even an abuser — with no ID, no pregnancy verification, and zero medical supervision or follow‑up,” she continued.The APPLE Act would ensure a public record of injuries and failures — something currently not in place, as abortion pill complications go underreported.“This report makes clear that while Roe [v. Wade] is gone, the abortion industry has simply shifted tactics — relying heavily on dangerous mail-order pills and legal loopholes to avoid accountability,” Tobias said.“At the same time, we’re seeing encouraging momentum in states working to protect both women and their unborn children,” Tobias continued. “The APPLE Act is one important step toward restoring transparency and responsibility in an industry that has operated for too long without either.”So far, two states — Washington and Ohio — have introduced the APPLE Act.“Because the APPLE Act is fundamentally consumer protection law, it has the potential to gain traction even in states that support abortion,” the report read.“The truth about chemical abortion is becoming harder to ignore,” the report continued.Francis urged the FDA to reinstate the safeguards.“When the FDA recklessly scrapped the last remaining safeguards over these high-risk drugs, it opened the floodgates for extensive harm and abuse of both women and preborn children,” Francis continued. “The result is widespread and reckless distribution of these pills, thousands of preborn lives lost, and more women harmed because they were never given truly informed consent or afforded basic medical care and support.”“This is medical malpractice, and it is time for the FDA to take this situation seriously and do its job by restoring essential safeguards,” she said.

After a report found that nearly two-thirds of abortions are chemical, advocacy groups are pushing for national and local safeguards against mail-order abortion pill prescriptions.

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Father, we beg Your blessing for the Right to Life, the Unborn, the weak, the sick and the old; all who are finding themselves being targets of the vicious culture of death; that our Lord Jesus bless and protect all who stand up for the Christian dignity of persons. That God enlighten those who are traveling down death’s highway by their involvement, in any way, with either the contemporary death culture, selfism, relativeism, or any of the new age errors of our times, that God envelop our …

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Prince George bishop calls for prayer, penance, saying shooting ‘has traumatized us all’ – #Catholic – On the feast of Our Lady of Lourdes — the Church’s World Day of the Sick — Prince George Bishop Stephen Jensen called people of faith to prayer and penance following Tuesday’s mass school shooting in Tumbler Ridge in northern British Columbia, Canada.“The unimaginable tragedy that struck the community of Tumbler Ridge yesterday has traumatized us all,” Jensen said in a statement released Wednesday morning.At least 10 people were confirmed dead, with dozens injured, after a mass shooting at Tumbler Ridge Secondary School and a nearby residence.Royal Canadian Mounted Police said the suspected shooter, believed to be an 18-year-old woman, was found dead from an apparent self-inflicted wound. Lockdowns and an emergency alert were lifted as officers secured the town and moved students to safety. Investigators continue examining connections between the shooter and victims.School District 59 announced that Tumbler Ridge Secondary School and Tumbler Ridge Elementary School will remain closed for the rest of the week as the community mourns and recovers.Tumbler Ridge, a northeastern British Columbia community of about 2,500 people, is located roughly 400 kilometers (249 miles) northeast of Prince George within the Diocese of Prince George. The town has one Catholic parish, Holy Cross Mission, served by Our Lady of Peace Parish in Chetwynd, about an hour northwest. There is no Catholic school.Messages of prayer and solidarity poured in from across the country to the parish’s Facebook page. Father Jeevan Bandanadham, SAC, pastor of Holy Cross Mission in Tumbler Ridge and Our Lady of Peace Parish in Chetwynd, reached out to parishioners Tuesday evening, saying he was “deeply saddened” to hear of the shooting.“I am very concerned for each of you. I sincerely hope that you and your families are safe and doing well. Please know that you are in my heartfelt thoughts and prayers during this difficult time. May God surround you with his peace, comfort, and protection. Good night, and may God bless you all.”Jensen said in his statement: “The most effective response we can offer for the intentions of the dead and the survivors, their families, the emergency responders, the parish community and town, is our own prayer and penance, which God has provided that we can use to address suffering and help bring mercy and healing to all.”Other Catholic leaders across British Columbia echoed that call to prayer. In Vancouver, Archbishop Richard Smith expressed solidarity with the Diocese of Prince George and the grieving community.“I was deeply saddened to learn of yesterday’s tragic violence in Tumbler Ridge,” he said. “Together with everyone in the Archdiocese of Vancouver, I offer my prayers for all who have lost loved ones and for the entire community in mourning.”His message ended: “In this time of grief, may the Lord draw close to those who suffer and grant strength to all who care for them. Let us join together in prayer for peace and healing in our province.”Bishop Michael Kwiatkowski of the Ukrainian Catholic Eparchy of New Westminster and state chaplain for the British Columbia and Yukon Knights of Columbus said he had reached out to clergy in his eparchy immediately.“We are shocked and saddened by the horrific event that took place in the northern community of Tumbler Ridge,” he wrote to priests. “Please offer a prayer for this intention in these days in your parish liturgies together with your parishioners.”He added that while there is a Catholic mission parish in Tumbler Ridge, there is no local Knights of Columbus council, though Knights are exploring ways to assist the community.Jensen noted the start of Lent in one week, “a time for more intense prayer and penance — personal sacrifice — to beg God’s healing grace for our lives and for the world.”Jensen closed his message by stating: “Today is the feast of Our Lady of Lourdes. In the words of the familiar prayer, we turn to her ‘mourning and weeping in this valley of tears.’ May we all unite our prayers to Our Lady’s intercession to ask for God’s presence and mercy in our suffering world.”This story was first published by The B.C. Catholic and is reprinted here with permission. The story has been updated with the age of the alleged shooter.

Prince George bishop calls for prayer, penance, saying shooting ‘has traumatized us all’ – #Catholic – On the feast of Our Lady of Lourdes — the Church’s World Day of the Sick — Prince George Bishop Stephen Jensen called people of faith to prayer and penance following Tuesday’s mass school shooting in Tumbler Ridge in northern British Columbia, Canada.“The unimaginable tragedy that struck the community of Tumbler Ridge yesterday has traumatized us all,” Jensen said in a statement released Wednesday morning.At least 10 people were confirmed dead, with dozens injured, after a mass shooting at Tumbler Ridge Secondary School and a nearby residence.Royal Canadian Mounted Police said the suspected shooter, believed to be an 18-year-old woman, was found dead from an apparent self-inflicted wound. Lockdowns and an emergency alert were lifted as officers secured the town and moved students to safety. Investigators continue examining connections between the shooter and victims.School District 59 announced that Tumbler Ridge Secondary School and Tumbler Ridge Elementary School will remain closed for the rest of the week as the community mourns and recovers.Tumbler Ridge, a northeastern British Columbia community of about 2,500 people, is located roughly 400 kilometers (249 miles) northeast of Prince George within the Diocese of Prince George. The town has one Catholic parish, Holy Cross Mission, served by Our Lady of Peace Parish in Chetwynd, about an hour northwest. There is no Catholic school.Messages of prayer and solidarity poured in from across the country to the parish’s Facebook page. Father Jeevan Bandanadham, SAC, pastor of Holy Cross Mission in Tumbler Ridge and Our Lady of Peace Parish in Chetwynd, reached out to parishioners Tuesday evening, saying he was “deeply saddened” to hear of the shooting.“I am very concerned for each of you. I sincerely hope that you and your families are safe and doing well. Please know that you are in my heartfelt thoughts and prayers during this difficult time. May God surround you with his peace, comfort, and protection. Good night, and may God bless you all.”Jensen said in his statement: “The most effective response we can offer for the intentions of the dead and the survivors, their families, the emergency responders, the parish community and town, is our own prayer and penance, which God has provided that we can use to address suffering and help bring mercy and healing to all.”Other Catholic leaders across British Columbia echoed that call to prayer. In Vancouver, Archbishop Richard Smith expressed solidarity with the Diocese of Prince George and the grieving community.“I was deeply saddened to learn of yesterday’s tragic violence in Tumbler Ridge,” he said. “Together with everyone in the Archdiocese of Vancouver, I offer my prayers for all who have lost loved ones and for the entire community in mourning.”His message ended: “In this time of grief, may the Lord draw close to those who suffer and grant strength to all who care for them. Let us join together in prayer for peace and healing in our province.”Bishop Michael Kwiatkowski of the Ukrainian Catholic Eparchy of New Westminster and state chaplain for the British Columbia and Yukon Knights of Columbus said he had reached out to clergy in his eparchy immediately.“We are shocked and saddened by the horrific event that took place in the northern community of Tumbler Ridge,” he wrote to priests. “Please offer a prayer for this intention in these days in your parish liturgies together with your parishioners.”He added that while there is a Catholic mission parish in Tumbler Ridge, there is no local Knights of Columbus council, though Knights are exploring ways to assist the community.Jensen noted the start of Lent in one week, “a time for more intense prayer and penance — personal sacrifice — to beg God’s healing grace for our lives and for the world.”Jensen closed his message by stating: “Today is the feast of Our Lady of Lourdes. In the words of the familiar prayer, we turn to her ‘mourning and weeping in this valley of tears.’ May we all unite our prayers to Our Lady’s intercession to ask for God’s presence and mercy in our suffering world.”This story was first published by The B.C. Catholic and is reprinted here with permission. The story has been updated with the age of the alleged shooter.

At least 10 people are dead, including young teens, and many are wounded in a mass shooting in northern British Columbia, Canada.

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Vatican bank launches 2 new equity indexes aligned with Catholic principles – #Catholic – The Institute for the Works of Religion (IOR), commonly known as the Vatican Bank, announced the launch of two new equity benchmarks developed in partnership with Morningstar Indexes.The two indexes, the Morningstar IOR Eurozone Catholic Principles and the Morningstar IOR US Catholic Principles, are designed to serve as global reference points for investments that adhere to Catholic teaching, according to a Feb. 10 IOR press release.Each index includes 50 medium- and large-cap companies selected in accordance with the IOR’s Investment Policy, which is guided by the social doctrine of the Catholic Church, according to the press release.The indexes exclude companies involved in activities inconsistent with Catholic teachings, the IOR said.According to the press release, the initiative will strengthen the IOR’s commitment to responsible and ethical finance, allowing Catholic institutions, dioceses, religious orders, and other faith-aligned investors worldwide to benchmark and evaluate performance in a manner consistent with Catholic teaching, particularly on issues related to life, social responsibility, and environmental protection.Robert Edwards, managing director for EMEA at Morningstar Indexes, stated: “Investors increasingly seek benchmarks that reflect specific values-based or policy-driven criteria. Morningstar’s transparent, rules-based approach ensures client-defined standards are applied consistently and objectively.”Giovanni Boscia, deputy director general, CFO, and head of asset management at the IOR, added: “With the launch of these two new equity indexes, the IOR takes a further step forward in the process that has seen it adopt international best financial practices for years, in strict compliance with the principles of the social doctrine of the Church.”“Having benchmarks built in accordance with recognized Catholic ethical criteria allows us to make our performance assessment and reporting processes even more rigorous and transparent,” Boscia continued. “This initiative reaffirms our commitment as a financial institution serving the Church, further strengthening the role of the IOR as a reference point for the Catholic world.”In 2022, the Vatican issued Mensuram Bonam, which means “a good measure.” It is a document intended to guide Catholics to think and act according to the teachings of the Church in their investment decisions, including considering how their economic actions affect the poor. Last year, in its annual report, the IOR showed a net profit of 32.8 million euros in 2024, representing a 7% increase compared with 2023, attributing its positive financial performance with “numerous improvements” made, including adding specialized personnel and making strategic investments in digital and technological infrastructure.

Vatican bank launches 2 new equity indexes aligned with Catholic principles – #Catholic – The Institute for the Works of Religion (IOR), commonly known as the Vatican Bank, announced the launch of two new equity benchmarks developed in partnership with Morningstar Indexes.The two indexes, the Morningstar IOR Eurozone Catholic Principles and the Morningstar IOR US Catholic Principles, are designed to serve as global reference points for investments that adhere to Catholic teaching, according to a Feb. 10 IOR press release.Each index includes 50 medium- and large-cap companies selected in accordance with the IOR’s Investment Policy, which is guided by the social doctrine of the Catholic Church, according to the press release.The indexes exclude companies involved in activities inconsistent with Catholic teachings, the IOR said.According to the press release, the initiative will strengthen the IOR’s commitment to responsible and ethical finance, allowing Catholic institutions, dioceses, religious orders, and other faith-aligned investors worldwide to benchmark and evaluate performance in a manner consistent with Catholic teaching, particularly on issues related to life, social responsibility, and environmental protection.Robert Edwards, managing director for EMEA at Morningstar Indexes, stated: “Investors increasingly seek benchmarks that reflect specific values-based or policy-driven criteria. Morningstar’s transparent, rules-based approach ensures client-defined standards are applied consistently and objectively.”Giovanni Boscia, deputy director general, CFO, and head of asset management at the IOR, added: “With the launch of these two new equity indexes, the IOR takes a further step forward in the process that has seen it adopt international best financial practices for years, in strict compliance with the principles of the social doctrine of the Church.”“Having benchmarks built in accordance with recognized Catholic ethical criteria allows us to make our performance assessment and reporting processes even more rigorous and transparent,” Boscia continued. “This initiative reaffirms our commitment as a financial institution serving the Church, further strengthening the role of the IOR as a reference point for the Catholic world.”In 2022, the Vatican issued Mensuram Bonam, which means “a good measure.” It is a document intended to guide Catholics to think and act according to the teachings of the Church in their investment decisions, including considering how their economic actions affect the poor. Last year, in its annual report, the IOR showed a net profit of 32.8 million euros in 2024, representing a 7% increase compared with 2023, attributing its positive financial performance with “numerous improvements” made, including adding specialized personnel and making strategic investments in digital and technological infrastructure.

Two indexes with 50 companies each that adhere to Catholic social teachings were announced by the Vatican Bank in order to promote ethical Catholic investing.

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China’s Catholic bishops back worship limits, prompting call for Vatican action – #Catholic – The state-sanctioned Bishops’ Conference of the Catholic Church in China (BCCC) backed the government’s ban on unregistered clergy engaging in pastoral work and using unapproved sites for worship.The BCCC said in a Feb. 4 statement that “religious groups must comply with relevant laws and regulations when conducting religious activities,” describing compliance as a matter of “national and public interest.” The statement aligned with the Chinese Communist Party’s controls over the region.Nina Shea, Hudson Institute senior fellow, called on Pope Leo XIV to summon the Chinese Catholic bishops’ conference for supporting the “suppression of Chinese Catholicism.”“That the heads of these entities are the bishops of Beijing and Shanghai, China’s most important dioceses, is shameful,” she told EWTN News. “Pope Leo should immediately summon them to Rome to review their episcopal authority.”Chinese Communist Party (CCP) controls stipulate that religious activities occur in “registered” religious venues by “certified and registered religious personnel.”Though the bishops noted religious groups may request to carry out their activities in a temporary location with prior permission from the government, no unauthorized clergy may ever preside over such activities for any reason, according to Article 40 of the Regulations on Religious Affairs.Shea, who also directs the Center for Religious Freedom, said: “Supporting the CCP ban on unregistered clergy and churches directly conflicts with Vatican policy.”“[Pope Leo] should disclose the content of the Holy See’s provisional agreement with China and review whether this new Chinese policy constitutes a breach of the agreement’s terms or even of its spirit,” she said.Shea cited a 2007 letter from Pope Benedict XVI to the Chinese Catholic Church in which the late pontiff described the Chinese government’s bid to impose its own structure on the Church in China as “incompatible with Catholic doctrine.”Shea said the Vatican’s 2019 pastoral guidance to members of the Chinese Catholic Church affirmed that a cleric had the right to “individually follow one’s conscience on whether to refuse to take the pledge renouncing foreign influence, such as papal influence — a pledge required to register with the state’s Chinese Patriotic Catholic Association and its bishops’ conference.”“This new position in support of banning and criminalizing those clergy who refuse to take the pledge renouncing papal authority lays bare these entities as mere party tools for communist control and suppression of Chinese Catholicism,” Shea said.

China’s Catholic bishops back worship limits, prompting call for Vatican action – #Catholic – The state-sanctioned Bishops’ Conference of the Catholic Church in China (BCCC) backed the government’s ban on unregistered clergy engaging in pastoral work and using unapproved sites for worship.The BCCC said in a Feb. 4 statement that “religious groups must comply with relevant laws and regulations when conducting religious activities,” describing compliance as a matter of “national and public interest.” The statement aligned with the Chinese Communist Party’s controls over the region.Nina Shea, Hudson Institute senior fellow, called on Pope Leo XIV to summon the Chinese Catholic bishops’ conference for supporting the “suppression of Chinese Catholicism.”“That the heads of these entities are the bishops of Beijing and Shanghai, China’s most important dioceses, is shameful,” she told EWTN News. “Pope Leo should immediately summon them to Rome to review their episcopal authority.”Chinese Communist Party (CCP) controls stipulate that religious activities occur in “registered” religious venues by “certified and registered religious personnel.”Though the bishops noted religious groups may request to carry out their activities in a temporary location with prior permission from the government, no unauthorized clergy may ever preside over such activities for any reason, according to Article 40 of the Regulations on Religious Affairs.Shea, who also directs the Center for Religious Freedom, said: “Supporting the CCP ban on unregistered clergy and churches directly conflicts with Vatican policy.”“[Pope Leo] should disclose the content of the Holy See’s provisional agreement with China and review whether this new Chinese policy constitutes a breach of the agreement’s terms or even of its spirit,” she said.Shea cited a 2007 letter from Pope Benedict XVI to the Chinese Catholic Church in which the late pontiff described the Chinese government’s bid to impose its own structure on the Church in China as “incompatible with Catholic doctrine.”Shea said the Vatican’s 2019 pastoral guidance to members of the Chinese Catholic Church affirmed that a cleric had the right to “individually follow one’s conscience on whether to refuse to take the pledge renouncing foreign influence, such as papal influence — a pledge required to register with the state’s Chinese Patriotic Catholic Association and its bishops’ conference.”“This new position in support of banning and criminalizing those clergy who refuse to take the pledge renouncing papal authority lays bare these entities as mere party tools for communist control and suppression of Chinese Catholicism,” Shea said.

Nina Shea, Hudson Institute senior fellow, called on Pope Leo XIV to summon Chinese bishops to the Vatican for supporting the “suppression of Chinese Catholicism.”

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Picture of the day





The main altar of Santa Maria della Pace church in Brescia features the altarpiece Presentation at Temple by Pompeo Batoni. The tympanum sculptures are by Antonio Calegari. Celebrated as Candlemas in some places, this event in the life of Jesus is observed today in much of Eastern and Western Christianity.
 #ImageOfTheDay
Picture of the day
The main altar of Santa Maria della Pace church in Brescia features the altarpiece Presentation at Temple by Pompeo Batoni. The tympanum sculptures are by Antonio Calegari. Celebrated as Candlemas in some places, this event in the life of Jesus is observed today in much of Eastern and Western Christianity.
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Lord, I believe:
I wish to believe in Thee.
Lord, let my faith be full and unreserved,
and let it penetrate my thought,
my way of judging Divine things and human things.
Lord, let my faith be joyful
and give peace and gladness to my spirit,
and dispose it for prayer with God
and conversation with men,
so that the inner bliss of its fortunate possession
may shine forth in sacred and secular conversation.
Lord, let my faith be humble and not presume
to be based on the …

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Anti‑Zionism claim by Catholic panelist prompts sharp exchange at Religious Liberty Commission – #Catholic – Former Miss California Carrie Prejean Boller, a member of President Donald Trump’s Religious Liberty Commission, said she doesn’t embrace Zionism because of her Catholic faith, despite Catholic teaching that does not oppose Israel as a nation or the Jewish people.“I am a Catholic, and Catholics don’t embrace Zionism,” Boller said at the fifth hearing of the Trump-appointed Religious Liberty Commission focusing on the topic of antisemitism in Washington, D.C., on Feb. 9.Catholic teaching does not explicitly oppose Zionism, the movement supporting Jewish self‑determination in a homeland in Israel. Israel is seen as God’s chosen people through whom God revealed himself and prepared the way for the coming of Jesus Christ. The Catholic Church universally condemns antisemitism. The Church recognizes Israel’s fundamental right to exist.Boller issued several social media posts after the hearing. She wrote: “Forcing people to affirm Zionism on a ‘Religious Liberty’ Commission is the opposite of religious freedom. I will not resign, and I will not be bullied for following my Catholic conscience.”The commission and the White House did not immediately respond to requests for comment.Yeshiva University President Rabbi Ari Berman said at the hearing that while one does not have to support the policies of the Israeli government, “by denying the rights of Jews to have their own state while not saying the same for any other people, that is a double standard hypocrisy and antisemitism.”Both Berman and Yitzchok Frankel, a law student and former defendant in a case against Regents of the University of California over anti-Jewish protests that took place in wake of the Oct. 7, 2023, attacks, said “anti-Zionism is antisemitism.”Boller, author of “Still Standing: The Untold Truth of My Fight Against Gossip, Hate, and Political Attacks,” countered that “as a Catholic,” she disagrees with the notion that “the new modern state of Israel has any biblical prophecy meaning at all.” She repeatedly pressed the Jewish panelists on whether her views made her an antisemite before the commission’s chair, Texas Lt. Gov. Dan Patrick, halted the exchange.Boller told EWTN News that members of the commission asked her to resign a few months ago but that she refused. She also said several members asked to meet with her before the hearing to discourage her from making her planned remarks. “They were seeing what I was going to say in the hearing, trying to silence me,” she said. “I told them I won’t be silenced.”Response from other Catholic membersLater in the hearing, panelist Ryan Anderson, president of the Ethics and Public Policy Center, joined the dialogue on Catholic teaching regarding the Jewish people and read passages from both Nostra Aetate and the writings of Pope Benedict XVI.Anderson cited the following passage, which states that while “the Jewish authorities and those who followed their lead pressed for the death of Christ,” it is the case that “what happened in his passion cannot be charged against all the Jews, without distinction, then alive, nor against the Jews of today.” The paragraph further states that the Jewish people should not be regarded as rejected by God “as if this followed from the Holy Scriptures.”Anderson called on Father Thomas Ferguson of Good Shepherd Catholic Church in Alexandria, Virginia, who sits on the panel’s advisory board of religious leaders, to provide further analysis on the Catholic Church’s position on Jewish-Catholic relations.“About the responsibility for the death of Jesus,” Ferguson said, “he’s not dead. He’s alive, he is risen.”The pastor emphasized the Church’s view that Jesus gave up his life freely and sacrificially. He also noted that, in alignment with the passage cited by Anderson from Nostra Aetate, Jesus “made an atonement as an offering for the forgiveness of the sins of every person, every time and place.”“That’s how Catholics understand who is responsible for the death of Jesus on the cross: It’s all of us,” Ferguson said.Ferguson said: “If you are seeking to know God through the Scriptures of the Old Testament and the New Testament,” it is not possible to be Christian and antisemitic, “because we have the same father and faith.” The more Catholics embrace their responsibility to know God through the Scriptures, he said, “the more we will know our common patrimony.”Catholic reaction“Carrie Prejean Boller does not speak for the Catholic Church,” Simone Rizkallah, director of the Coalition of Catholics Against Antisemitism and host of the “Beyond Rome” podcast, which seeks to reconnect Catholics to their roots in the Near East, told EWTN. “Her claim that Catholics do not embrace Zionism is not merely mistaken — it is reckless, historically uninformed, and deeply misleading to both Catholics and the wider public.”Rizkallah pointed out that the recognition of Israel’s right to exist fundamentally amounts to “precisely what Zionism means,” though Catholics themselves may not always be accustomed to using the word formally.“Catholics who affirm Israel’s right to exist and to self-determination — whether or not they personally use the label — are, in essence, affirming that same principle,” she said. “The Church is therefore neither anti-Zionist nor, certainly, antisemitic; she explicitly condemns antisemitism and calls the faithful to reject it in all its forms.”At the same time, Rizkallah emphasized that the Catholic Church does not define Zionism using the same “theological frameworks found in some strands of Protestant Christian Zionism.” Namely, she said, “Catholic theology does not teach that the modern state of Israel represents the direct fulfillment of biblical prophecy or a predetermined eschatological event.” Rizkallah described the Church’s position as “both clear and nuanced,” recognizing the modern state of Israel’s political legitimacy, but not grounding it in prophetic claims.Ultimately, she concluded, “precision matters. When public figures speak carelessly about the Church’s teaching, they do not merely express a personal opinion — they create confusion, distort Catholic doctrine, and undermine serious efforts at Catholic-Jewish understanding. Catholics deserve better than slogans masquerading as theology.”The Religious Liberty Commission has had four previous hearings on protecting religious freedom in the U.S., religious freedom in education, and religious freedom in the military.

Anti‑Zionism claim by Catholic panelist prompts sharp exchange at Religious Liberty Commission – #Catholic – Former Miss California Carrie Prejean Boller, a member of President Donald Trump’s Religious Liberty Commission, said she doesn’t embrace Zionism because of her Catholic faith, despite Catholic teaching that does not oppose Israel as a nation or the Jewish people.“I am a Catholic, and Catholics don’t embrace Zionism,” Boller said at the fifth hearing of the Trump-appointed Religious Liberty Commission focusing on the topic of antisemitism in Washington, D.C., on Feb. 9.Catholic teaching does not explicitly oppose Zionism, the movement supporting Jewish self‑determination in a homeland in Israel. Israel is seen as God’s chosen people through whom God revealed himself and prepared the way for the coming of Jesus Christ. The Catholic Church universally condemns antisemitism. The Church recognizes Israel’s fundamental right to exist.Boller issued several social media posts after the hearing. She wrote: “Forcing people to affirm Zionism on a ‘Religious Liberty’ Commission is the opposite of religious freedom. I will not resign, and I will not be bullied for following my Catholic conscience.”The commission and the White House did not immediately respond to requests for comment.Yeshiva University President Rabbi Ari Berman said at the hearing that while one does not have to support the policies of the Israeli government, “by denying the rights of Jews to have their own state while not saying the same for any other people, that is a double standard hypocrisy and antisemitism.”Both Berman and Yitzchok Frankel, a law student and former defendant in a case against Regents of the University of California over anti-Jewish protests that took place in wake of the Oct. 7, 2023, attacks, said “anti-Zionism is antisemitism.”Boller, author of “Still Standing: The Untold Truth of My Fight Against Gossip, Hate, and Political Attacks,” countered that “as a Catholic,” she disagrees with the notion that “the new modern state of Israel has any biblical prophecy meaning at all.” She repeatedly pressed the Jewish panelists on whether her views made her an antisemite before the commission’s chair, Texas Lt. Gov. Dan Patrick, halted the exchange.Boller told EWTN News that members of the commission asked her to resign a few months ago but that she refused. She also said several members asked to meet with her before the hearing to discourage her from making her planned remarks. “They were seeing what I was going to say in the hearing, trying to silence me,” she said. “I told them I won’t be silenced.”Response from other Catholic membersLater in the hearing, panelist Ryan Anderson, president of the Ethics and Public Policy Center, joined the dialogue on Catholic teaching regarding the Jewish people and read passages from both Nostra Aetate and the writings of Pope Benedict XVI.Anderson cited the following passage, which states that while “the Jewish authorities and those who followed their lead pressed for the death of Christ,” it is the case that “what happened in his passion cannot be charged against all the Jews, without distinction, then alive, nor against the Jews of today.” The paragraph further states that the Jewish people should not be regarded as rejected by God “as if this followed from the Holy Scriptures.”Anderson called on Father Thomas Ferguson of Good Shepherd Catholic Church in Alexandria, Virginia, who sits on the panel’s advisory board of religious leaders, to provide further analysis on the Catholic Church’s position on Jewish-Catholic relations.“About the responsibility for the death of Jesus,” Ferguson said, “he’s not dead. He’s alive, he is risen.”The pastor emphasized the Church’s view that Jesus gave up his life freely and sacrificially. He also noted that, in alignment with the passage cited by Anderson from Nostra Aetate, Jesus “made an atonement as an offering for the forgiveness of the sins of every person, every time and place.”“That’s how Catholics understand who is responsible for the death of Jesus on the cross: It’s all of us,” Ferguson said.Ferguson said: “If you are seeking to know God through the Scriptures of the Old Testament and the New Testament,” it is not possible to be Christian and antisemitic, “because we have the same father and faith.” The more Catholics embrace their responsibility to know God through the Scriptures, he said, “the more we will know our common patrimony.”Catholic reaction“Carrie Prejean Boller does not speak for the Catholic Church,” Simone Rizkallah, director of the Coalition of Catholics Against Antisemitism and host of the “Beyond Rome” podcast, which seeks to reconnect Catholics to their roots in the Near East, told EWTN. “Her claim that Catholics do not embrace Zionism is not merely mistaken — it is reckless, historically uninformed, and deeply misleading to both Catholics and the wider public.”Rizkallah pointed out that the recognition of Israel’s right to exist fundamentally amounts to “precisely what Zionism means,” though Catholics themselves may not always be accustomed to using the word formally.“Catholics who affirm Israel’s right to exist and to self-determination — whether or not they personally use the label — are, in essence, affirming that same principle,” she said. “The Church is therefore neither anti-Zionist nor, certainly, antisemitic; she explicitly condemns antisemitism and calls the faithful to reject it in all its forms.”At the same time, Rizkallah emphasized that the Catholic Church does not define Zionism using the same “theological frameworks found in some strands of Protestant Christian Zionism.” Namely, she said, “Catholic theology does not teach that the modern state of Israel represents the direct fulfillment of biblical prophecy or a predetermined eschatological event.” Rizkallah described the Church’s position as “both clear and nuanced,” recognizing the modern state of Israel’s political legitimacy, but not grounding it in prophetic claims.Ultimately, she concluded, “precision matters. When public figures speak carelessly about the Church’s teaching, they do not merely express a personal opinion — they create confusion, distort Catholic doctrine, and undermine serious efforts at Catholic-Jewish understanding. Catholics deserve better than slogans masquerading as theology.”The Religious Liberty Commission has had four previous hearings on protecting religious freedom in the U.S., religious freedom in education, and religious freedom in the military.

Catholic teaching does not explicitly oppose Zionism, the movement supporting Jewish self‑determination in a homeland in Israel.

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Catholics’ support for Trump’s agenda has not changed, Pew report says – #Catholic – A Pew Research Center report found that Catholics’ support for President Donald Trump’s agenda has not changed significantly over the past year.The analysis examined how U.S. religious groups view Trump, including his plans and policies and his ethics. It focused on Protestants, Catholics, and religiously unaffiliated adults.The report, “White Evangelicals Remain Among Trump’s Strongest Supporters, but They’re Less Supportive Than a Year Ago,” includes information from a survey of 8,512 U.S. adults who are part of the center’s American Trends Panel (ATP).The survey was conducted Jan. 20–26 and has an overall margin of error of plus or minus 1.4 percentage points.The report found only a slight change from February 2025 to January 2026 in the number of Catholic participants who said they support all or most of Trump’s plans and policies.
 
 The percentage of Catholics who are extremely or very confident that President Donald Trump acts ethically in office decreased over the past year, a Feb. 9, 2026, Pew Research Center report finds. | Credit: Courtesy of Pew Research Center
 
 In 2025, 51% of white Catholics reported supporting all or most of Trump’s plans and policies, compared with 46% in 2026. The decrease was less among Hispanic Catholics, which was 20% in 2025 and 18% in 2026. Overall, there was an 8-percentage-point decrease in all U.S. adults surveyed, dropping from 35% to 27%.The survey also found that confidence in Trump’s ethics has declined in several religious groups, including among Catholics. In 2025, 39% of white Catholics reported they were extremely or very confident that Trump acts ethically in office. In January 2026, this number dropped to 34%. Hispanic Catholics also experienced a slight decrease from 22% to 14%.According to the report, Trump approval is down among most religious groups compared with a year ago. Among white Catholics, there was a decrease from 59% to 52% who reported they approve of the way Trump is handling his job as president. The number of Hispanic Catholics who approved decreased from 31% to 23%.Other findingsOne year into Trump’s second term, white evangelical Protestants remain among the president’s strongest supporters. They are the only large religious group that was found to have a clear majority approve Trump’s job performance (69%). Roughly half of white Catholics (52%) and white Protestants who are not evangelical (46%) also approve of the way Trump is handling his job.
 
 The percentage of Catholics who reported they support all or most of President Donald Trump’s plans and policies decreased over the past year, a Feb. 9, 2026, Pew Research Center report finds. | Credit: Courtesy of Pew Research Center
 
 White evangelicals’ views of Trump were found to be less positive than they were in the early days of his second term. There has been an 8-percentage-point decrease since 2025 in the number of white evangelicals who support all or most of Trump’s plans and policies. There has also been a 15-point drop in the share who are confident Trump acts ethically in office.Trump’s approval rating among white evangelicals is also down compared with early 2025. It was 78% in 2025 and fell to 69% in 2026.

Catholics’ support for Trump’s agenda has not changed, Pew report says – #Catholic – A Pew Research Center report found that Catholics’ support for President Donald Trump’s agenda has not changed significantly over the past year.The analysis examined how U.S. religious groups view Trump, including his plans and policies and his ethics. It focused on Protestants, Catholics, and religiously unaffiliated adults.The report, “White Evangelicals Remain Among Trump’s Strongest Supporters, but They’re Less Supportive Than a Year Ago,” includes information from a survey of 8,512 U.S. adults who are part of the center’s American Trends Panel (ATP).The survey was conducted Jan. 20–26 and has an overall margin of error of plus or minus 1.4 percentage points.The report found only a slight change from February 2025 to January 2026 in the number of Catholic participants who said they support all or most of Trump’s plans and policies. The percentage of Catholics who are extremely or very confident that President Donald Trump acts ethically in office decreased over the past year, a Feb. 9, 2026, Pew Research Center report finds. | Credit: Courtesy of Pew Research Center In 2025, 51% of white Catholics reported supporting all or most of Trump’s plans and policies, compared with 46% in 2026. The decrease was less among Hispanic Catholics, which was 20% in 2025 and 18% in 2026. Overall, there was an 8-percentage-point decrease in all U.S. adults surveyed, dropping from 35% to 27%.The survey also found that confidence in Trump’s ethics has declined in several religious groups, including among Catholics. In 2025, 39% of white Catholics reported they were extremely or very confident that Trump acts ethically in office. In January 2026, this number dropped to 34%. Hispanic Catholics also experienced a slight decrease from 22% to 14%.According to the report, Trump approval is down among most religious groups compared with a year ago. Among white Catholics, there was a decrease from 59% to 52% who reported they approve of the way Trump is handling his job as president. The number of Hispanic Catholics who approved decreased from 31% to 23%.Other findingsOne year into Trump’s second term, white evangelical Protestants remain among the president’s strongest supporters. They are the only large religious group that was found to have a clear majority approve Trump’s job performance (69%). Roughly half of white Catholics (52%) and white Protestants who are not evangelical (46%) also approve of the way Trump is handling his job. The percentage of Catholics who reported they support all or most of President Donald Trump’s plans and policies decreased over the past year, a Feb. 9, 2026, Pew Research Center report finds. | Credit: Courtesy of Pew Research Center White evangelicals’ views of Trump were found to be less positive than they were in the early days of his second term. There has been an 8-percentage-point decrease since 2025 in the number of white evangelicals who support all or most of Trump’s plans and policies. There has also been a 15-point drop in the share who are confident Trump acts ethically in office.Trump’s approval rating among white evangelicals is also down compared with early 2025. It was 78% in 2025 and fell to 69% in 2026.

A Pew Research Center report examined how U.S. religious groups view President Donald Trump, including his plans and policies and his ethics.

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‘I will not forget you’: Pope Leo’s theme for sixth World Day of Grandparents and Elderly – #Catholic – “I will not forget you” (Isaiah 49:15) is the theme chosen by Pope Leo XIV for the sixth World Day of Grandparents and the Elderly, which this year will take place on Sunday, July 26.According to a Feb. 10 statement from the Dicastery for the Laity, the Family, and Life, the verse chosen by the Holy Father “is meant to emphasize how God’s love for every person never fails, not even in the frailty of old age.”Taken from the book of the prophet Isaiah, the theme also aims to be “a message of comfort and hope for all grandparents and the elderly,” especially those who live alone or feel forgotten.The Vatican dicastery emphasized that it is also an invitation to families and ecclesial communities not to forget the elderly and to recognize in them “a precious presence and a blessing.”World Grandparents’ Day was instituted by Pope Francis in 2021 and is celebrated every fourth Sunday of July. It is an opportunity to show the elderly the closeness of the Church and to value their contribution to families and communities.This year, the date coincides with the feast of Sts. Joachim and Anne, the maternal grandparents of Jesus Christ, on Sunday, July 26, and the Holy Father invited everyone to celebrate the day with a Eucharistic liturgy in the cathedral church of their diocese.The Dicastery for the Laity, the Family, and Life also urged particular Churches and ecclesial communities throughout the world to find ways to celebrate the day in their own local contexts.Pope Leo XIV celebrated his first World Day of Grandparents in July 2025, an occasion on which he encouraged the faithful to participate in the “revolution” of care for the elderly.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

‘I will not forget you’: Pope Leo’s theme for sixth World Day of Grandparents and Elderly – #Catholic – “I will not forget you” (Isaiah 49:15) is the theme chosen by Pope Leo XIV for the sixth World Day of Grandparents and the Elderly, which this year will take place on Sunday, July 26.According to a Feb. 10 statement from the Dicastery for the Laity, the Family, and Life, the verse chosen by the Holy Father “is meant to emphasize how God’s love for every person never fails, not even in the frailty of old age.”Taken from the book of the prophet Isaiah, the theme also aims to be “a message of comfort and hope for all grandparents and the elderly,” especially those who live alone or feel forgotten.The Vatican dicastery emphasized that it is also an invitation to families and ecclesial communities not to forget the elderly and to recognize in them “a precious presence and a blessing.”World Grandparents’ Day was instituted by Pope Francis in 2021 and is celebrated every fourth Sunday of July. It is an opportunity to show the elderly the closeness of the Church and to value their contribution to families and communities.This year, the date coincides with the feast of Sts. Joachim and Anne, the maternal grandparents of Jesus Christ, on Sunday, July 26, and the Holy Father invited everyone to celebrate the day with a Eucharistic liturgy in the cathedral church of their diocese.The Dicastery for the Laity, the Family, and Life also urged particular Churches and ecclesial communities throughout the world to find ways to celebrate the day in their own local contexts.Pope Leo XIV celebrated his first World Day of Grandparents in July 2025, an occasion on which he encouraged the faithful to participate in the “revolution” of care for the elderly.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

“I will not forget you” (Isaiah 49:15) is the theme chosen by Pope Leo XIV for the sixth World Day of Grandparents and the Elderly, which this year will take place on Sunday, July 26.

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Pope Leo XIV to visit Australia in 2028, Sydney bishop says – #Catholic – Pope Leo XIV has indicated he will visit Sydney in the spring of 2028 to preside over the International Eucharistic Congress, Bishop Richard Umbers, CEO of the organizing body, announced Feb. 9.Prime Minister Anthony Albanese invited the pope to visit Sydney for the International Eucharistic Congress on the day after his installation in May 2025. Since Pope Leo is the head of a foreign government, the Holy See, diplomatic protocol requires that the Australian government extend a formal invitation and that he respond to it.In the strongest indication yet that the pope will come to Sydney, Pope Leo told Sydney Archbishop Anthony Fisher of his intention to attend the International Eucharistic Congress.Umbers, CEO of Eucharist28, told a Feb. 9 press conference at St. Mary’s Cathedral: “Archbishop Anthony Fisher was in Rome speaking to Pope Leo. He said to him, ‘Look, we’re counting down the days for you to come to the International Eucharistic Congress, which will be held here in 2028’ and the pope said, ‘Well, it’s still a way off, but I’ll be there.’”The year 2028 will mark the 100th anniversary of Australia’s first International Eucharistic Congress — in Melbourne in 1928. Melbourne also hosted the quadrennial event in 1973. That congress was attended by two saints — Cardinal Karol Wojtyła, now St. John Paul II, and Mother Teresa, now St. Teresa of Calcutta.
 
 Pope Leo XIV will not travel to the United States in 2026, Vatican says
 
 With the massive event still two-and-a-half years away, many logistical issues still need to be resolved. But Umbers sketched out the International Eucharistic Congress’ main features.“The congress itself will be run for a week. There’ll be an opening Mass,” he said.“And then one would expect, if the pope is able to make it, which we really hope he does, in the latter part of that week he will be involved in a very, very long and large Eucharistic procession, which will be very exciting.“And then there will be a final Mass. As we’ve seen with previous papal visits, it also brings people all over the world.”Umbers was reluctant to forecast attendance at the final Mass. But he said: “Given that there are 5 million Catholics in Australia, we expect hundreds of thousands to attend the Mass and to be at the conference and many to come from overseas.”A visit in 2028 will be the fifth time that a reigning pope has visited Australia. Pope Paul VI was the first, in 1970. Pope John Paul II visited twice — in 1986 and in 1995, when he beatified Mother Mary MacKillop. Benedict XVI came to Sydney for World Youth Day in 2008. All of them said Mass at Randwick Racecourse. In 2008, 400,000 attended the Mass — the largest crowd in Australia’s history.Of course, the most important metrics are the spiritual ones, Umbers emphasized.“We hope that Eucharist28 will invigorate people in their faith, to appreciate the presence of Jesus among us, and through spiritual conversion, return to their parish renewed and on fire with love for the Lord.”In practical terms, this hopefully means a substantial uptick in Sunday Mass attendance.“All Catholics are invited to Sunday Mass,” Umbers told The Catholic Weekly, “and we would love to see more. We would love to see everyone in church. All are welcome!”The presence of Pope Leo XIV should make the event even more attractive. “It will be a tremendous boost to the faith of the faithful and to seekers,” Umbers said, “because the opportunity it presents to hear directly from the successor of Peter will move hearts with the help of the Holy Spirit.”As Father Robert Prevost, the pope visited Australia several times. “He knows that it is a place where there are many Catholics from communities that represent the whole world,” Umbers said. “And this will be an opportunity to speak to the world of the saving message of Jesus Christ.”While dates are yet to be announced, there has been some suggestion that Eucharist28 could coincide with the Rugby League Grand Final.But Umbers is optimistic that this logistical wrinkle can be ironed out. “Sydney is a great international city, and will do everything we can to facilitate attendance at the Mass. A lot of Catholics love their footy — and if the Doggies were to make it into the Grand Final, I could have trouble trying to get some of my priests along to the final Mass,” he quipped.This story was first published by The Catholic Weekly and has been adapted and reprinted by EWTN News with permission.

Pope Leo XIV to visit Australia in 2028, Sydney bishop says – #Catholic – Pope Leo XIV has indicated he will visit Sydney in the spring of 2028 to preside over the International Eucharistic Congress, Bishop Richard Umbers, CEO of the organizing body, announced Feb. 9.Prime Minister Anthony Albanese invited the pope to visit Sydney for the International Eucharistic Congress on the day after his installation in May 2025. Since Pope Leo is the head of a foreign government, the Holy See, diplomatic protocol requires that the Australian government extend a formal invitation and that he respond to it.In the strongest indication yet that the pope will come to Sydney, Pope Leo told Sydney Archbishop Anthony Fisher of his intention to attend the International Eucharistic Congress.Umbers, CEO of Eucharist28, told a Feb. 9 press conference at St. Mary’s Cathedral: “Archbishop Anthony Fisher was in Rome speaking to Pope Leo. He said to him, ‘Look, we’re counting down the days for you to come to the International Eucharistic Congress, which will be held here in 2028’ and the pope said, ‘Well, it’s still a way off, but I’ll be there.’”The year 2028 will mark the 100th anniversary of Australia’s first International Eucharistic Congress — in Melbourne in 1928. Melbourne also hosted the quadrennial event in 1973. That congress was attended by two saints — Cardinal Karol Wojtyła, now St. John Paul II, and Mother Teresa, now St. Teresa of Calcutta. Pope Leo XIV will not travel to the United States in 2026, Vatican says With the massive event still two-and-a-half years away, many logistical issues still need to be resolved. But Umbers sketched out the International Eucharistic Congress’ main features.“The congress itself will be run for a week. There’ll be an opening Mass,” he said.“And then one would expect, if the pope is able to make it, which we really hope he does, in the latter part of that week he will be involved in a very, very long and large Eucharistic procession, which will be very exciting.“And then there will be a final Mass. As we’ve seen with previous papal visits, it also brings people all over the world.”Umbers was reluctant to forecast attendance at the final Mass. But he said: “Given that there are 5 million Catholics in Australia, we expect hundreds of thousands to attend the Mass and to be at the conference and many to come from overseas.”A visit in 2028 will be the fifth time that a reigning pope has visited Australia. Pope Paul VI was the first, in 1970. Pope John Paul II visited twice — in 1986 and in 1995, when he beatified Mother Mary MacKillop. Benedict XVI came to Sydney for World Youth Day in 2008. All of them said Mass at Randwick Racecourse. In 2008, 400,000 attended the Mass — the largest crowd in Australia’s history.Of course, the most important metrics are the spiritual ones, Umbers emphasized.“We hope that Eucharist28 will invigorate people in their faith, to appreciate the presence of Jesus among us, and through spiritual conversion, return to their parish renewed and on fire with love for the Lord.”In practical terms, this hopefully means a substantial uptick in Sunday Mass attendance.“All Catholics are invited to Sunday Mass,” Umbers told The Catholic Weekly, “and we would love to see more. We would love to see everyone in church. All are welcome!”The presence of Pope Leo XIV should make the event even more attractive. “It will be a tremendous boost to the faith of the faithful and to seekers,” Umbers said, “because the opportunity it presents to hear directly from the successor of Peter will move hearts with the help of the Holy Spirit.”As Father Robert Prevost, the pope visited Australia several times. “He knows that it is a place where there are many Catholics from communities that represent the whole world,” Umbers said. “And this will be an opportunity to speak to the world of the saving message of Jesus Christ.”While dates are yet to be announced, there has been some suggestion that Eucharist28 could coincide with the Rugby League Grand Final.But Umbers is optimistic that this logistical wrinkle can be ironed out. “Sydney is a great international city, and will do everything we can to facilitate attendance at the Mass. A lot of Catholics love their footy — and if the Doggies were to make it into the Grand Final, I could have trouble trying to get some of my priests along to the final Mass,” he quipped.This story was first published by The Catholic Weekly and has been adapted and reprinted by EWTN News with permission.

Pope Leo XIV has indicated he intends to travel to Sydney in 2028 to preside over the International Eucharistic Congress, which will mark the 100th anniversary of Australia’s first such gathering.

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Pope Leo XIV approves new statutes of Pontifical International Marian Academy – #Catholic – Pope Leo XIV approved the new statutes of the Pontifical International Marian Academy, an organization founded 80 years ago to promote and coordinate Mariological and Marian studies worldwide.According to the Vatican Press Office, the Holy Father approved the new statutes during an audience with Archbishop Edgar Peña Parra, substitute for general affairs of the Secretariat of State.The updating of the statutes is intended to adapt the academy’s organization to the development of its mission and to the current structure of the institutions of the Roman Curia.The Pontifical International Marian Academy was founded in 1946 by the Order of Friars Minor together with the Franciscan Marian Commission, institutions entrusted to the direction of the priest who inspired them, Father Charles Balić, then-rector magnificus (highest official) of the Pontifical Antonianum University and holder of the chair of Mariology.Since 1950, the Holy See has entrusted the Marian Academy with the organization of the International Mariological-Marian Congresses.In 1959, Pope John XXIII, recognizing that the academy, through its activities, had contributed to the progress of Marian doctrine and piety, added the title of “Pontifical.”Originally dependent on the Congregation for the Doctrine of the Faith, it now falls under the Dicastery for Culture and Education, following the reform implemented by Pope Francis with the apostolic constitution Praedicate Evangelium.The new statutes consist of a preamble and 22 articles. Article 4 specifies that the academy “has the task of promoting and supporting Mariological-Marian research at all levels and of coordinating its studies within the context of an ever-renewed evangelization, taking into account the language of different cultures and the Marian manifestations specific to each people,” with a view to fostering “sound popular piety and avoiding any form of maximalism or minimalism.”The academy’s ordinary members cannot exceed 90 in number and may include nonbelievers and representatives of other religions and other Christian communities.The academy is headed by the president, appointed by the pope, assisted by the council, which in turn is composed of the secretary, the treasurer — these two appointed by the minister general of the Order of Friars Minor — the director of the office of promotion and development, and seven members elected from among the ordinary members.The appointment of ordinary members requires authorization from the Secretariat of State. Upon reaching the age of 75, they become emeritus members.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV approves new statutes of Pontifical International Marian Academy – #Catholic – Pope Leo XIV approved the new statutes of the Pontifical International Marian Academy, an organization founded 80 years ago to promote and coordinate Mariological and Marian studies worldwide.According to the Vatican Press Office, the Holy Father approved the new statutes during an audience with Archbishop Edgar Peña Parra, substitute for general affairs of the Secretariat of State.The updating of the statutes is intended to adapt the academy’s organization to the development of its mission and to the current structure of the institutions of the Roman Curia.The Pontifical International Marian Academy was founded in 1946 by the Order of Friars Minor together with the Franciscan Marian Commission, institutions entrusted to the direction of the priest who inspired them, Father Charles Balić, then-rector magnificus (highest official) of the Pontifical Antonianum University and holder of the chair of Mariology.Since 1950, the Holy See has entrusted the Marian Academy with the organization of the International Mariological-Marian Congresses.In 1959, Pope John XXIII, recognizing that the academy, through its activities, had contributed to the progress of Marian doctrine and piety, added the title of “Pontifical.”Originally dependent on the Congregation for the Doctrine of the Faith, it now falls under the Dicastery for Culture and Education, following the reform implemented by Pope Francis with the apostolic constitution Praedicate Evangelium.The new statutes consist of a preamble and 22 articles. Article 4 specifies that the academy “has the task of promoting and supporting Mariological-Marian research at all levels and of coordinating its studies within the context of an ever-renewed evangelization, taking into account the language of different cultures and the Marian manifestations specific to each people,” with a view to fostering “sound popular piety and avoiding any form of maximalism or minimalism.”The academy’s ordinary members cannot exceed 90 in number and may include nonbelievers and representatives of other religions and other Christian communities.The academy is headed by the president, appointed by the pope, assisted by the council, which in turn is composed of the secretary, the treasurer — these two appointed by the minister general of the Order of Friars Minor — the director of the office of promotion and development, and seven members elected from among the ordinary members.The appointment of ordinary members requires authorization from the Secretariat of State. Upon reaching the age of 75, they become emeritus members.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV approved the new statutes of the Pontifical International Marian Academy, founded to promote and coordinate Mariological and Marian studies worldwide.

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Catholic leaders express sorrow over racist Trump post; bishops demand apology – #Catholic – U.S. Catholic bishops condemned President Donald Trump’s social media post that showed the faces of former President Barack Obama and First Lady Michelle Obama superimposed on cartoon apes.Trump has since deleted the Feb. 5 Truth Social post, said he did not intend to post a depiction of the Obamas as apes, and condemned the racist part of the video. He refused to apologize for posting it.In a statement by the U.S. Conference of Catholic Bishops (USCCB) on X, Bishop Daniel Garcia, chair of the Subcommittee for the Promotion of Racial Justice and Reconciliation, said he was “glad to see that the egregious post has been taken down” and reposted part of the USCCB’s 2018 pastoral letter against racism.“Every racist act — every such comment, every joke, every disparaging look as a reaction to the color of skin, ethnicity, or place of origin — is a failure to acknowledge another person as a brother or sister, created in the image of God,” the 2018 statement said.Cardinal Blase Cupich, archbishop of Chicago, issued a statement Feb. 9 calling on Trump to immediately issue an apology, regardless of whether it was intentional, saying the post showed that “such blatant racism is not merely a practice of the past.”“Either way he should apologize,” he said. “Our shock is real. So is our outrage. Nothing less than an unequivocal apology — to the nation and to the persons demeaned — is acceptable. And it must come immediately.”Cupich said the trope of “portraying human beings as animals — less than human — is not new” and that it was commonly used to “demean immigrant groups.” He said it “immunized the national conscience when we turned away shiploads of refugees, lynched thousands, and doomed generations to poverty.”“If the president intentionally approved the message containing viciously racist images, he should admit it. If he did not know of it originally, he should explain why he let his staff describe the public outcry over their transmission as fake outrage,” Cupich said.Detroit Archbishop Edward Weisenburger issued a statement calling the depiction “a racist meme” and said it’s “disturbing” if either Trump or a staff member views racist memes “as humorous or appropriate expressions of political discourse.”“They are deeply offensive and must be condemned in the strongest terms,” he said. “I join my voice to the many calling for a public apology with full acceptance of responsibility, and I also bristle at claims from the White House that the rage many of us feel is ‘fake.’”“Beyond the necessary apology, I also believe that we all must examine our conscience, individually and collectively,” he said. “We need to recognize and acknowledge how prevalent racism continues to be in our society and commit ourselves to vigilance in counteracting its harm.”Sister Josephine Garrett of the Sisters of the Holy Family of Nazareth posted on Instagram that the depiction is “an age-old racist trope” and said “what a time to be alive,” in reference to the president posting it on social media.Garrett, who is Black, said she is not Democrat or Republican and posted a photo of Barack and Michelle Obama, saying: “Since these faces will be degraded in the timelines today, I’m adding something to the timeline that honors the dignity of this couple and their family — and also, it’s Black History Month.”The Ancient Order of Hibernians, an Irish-American Catholic fraternal organization, also issued a statement against Trump’s social media post, saying: “We recognize this tactic because it was used against us as Irish Americans.”“The claim that this video was merely an ‘internet meme’ or that critics were engaging in ‘fake outrage’ is both morally bankrupt and historically ignorant,” the statement said. “There is nothing lighthearted about reducing any people to apes. This imagery has been used for centuries as a tool of oppression, designed to dehumanize and justify subjugation. It is not humor; it is bigotry.”Trump’s social media postLate Thursday, Feb. 5, around 11:45 p.m. ET, Trump posted a video that was one minute and two seconds long.The bulk of the video reiterated claims of election fraud in the 2020 election. At the 59-second mark, it depicts the Obamas as apes.When reporters asked him about it, Trump said: “I just looked at the first part” about voter fraud and “I didn’t see the whole thing.” When asked whether he condemns the racist part of the video, he said “of course I do.”“I guess during the end of it, there was some picture that people don’t like,” he said. “I wouldn’t like it either, but I didn’t see it.”Trump refused to apologize for the post when asked, saying: “No; I didn’t make a mistake.” He said he looks at “thousands of things” and only “looked at the beginning of it [and that part] was fine.”The Obamas have not publicly commented on the video.

Catholic leaders express sorrow over racist Trump post; bishops demand apology – #Catholic – U.S. Catholic bishops condemned President Donald Trump’s social media post that showed the faces of former President Barack Obama and First Lady Michelle Obama superimposed on cartoon apes.Trump has since deleted the Feb. 5 Truth Social post, said he did not intend to post a depiction of the Obamas as apes, and condemned the racist part of the video. He refused to apologize for posting it.In a statement by the U.S. Conference of Catholic Bishops (USCCB) on X, Bishop Daniel Garcia, chair of the Subcommittee for the Promotion of Racial Justice and Reconciliation, said he was “glad to see that the egregious post has been taken down” and reposted part of the USCCB’s 2018 pastoral letter against racism.“Every racist act — every such comment, every joke, every disparaging look as a reaction to the color of skin, ethnicity, or place of origin — is a failure to acknowledge another person as a brother or sister, created in the image of God,” the 2018 statement said.Cardinal Blase Cupich, archbishop of Chicago, issued a statement Feb. 9 calling on Trump to immediately issue an apology, regardless of whether it was intentional, saying the post showed that “such blatant racism is not merely a practice of the past.”“Either way he should apologize,” he said. “Our shock is real. So is our outrage. Nothing less than an unequivocal apology — to the nation and to the persons demeaned — is acceptable. And it must come immediately.”Cupich said the trope of “portraying human beings as animals — less than human — is not new” and that it was commonly used to “demean immigrant groups.” He said it “immunized the national conscience when we turned away shiploads of refugees, lynched thousands, and doomed generations to poverty.”“If the president intentionally approved the message containing viciously racist images, he should admit it. If he did not know of it originally, he should explain why he let his staff describe the public outcry over their transmission as fake outrage,” Cupich said.Detroit Archbishop Edward Weisenburger issued a statement calling the depiction “a racist meme” and said it’s “disturbing” if either Trump or a staff member views racist memes “as humorous or appropriate expressions of political discourse.”“They are deeply offensive and must be condemned in the strongest terms,” he said. “I join my voice to the many calling for a public apology with full acceptance of responsibility, and I also bristle at claims from the White House that the rage many of us feel is ‘fake.’”“Beyond the necessary apology, I also believe that we all must examine our conscience, individually and collectively,” he said. “We need to recognize and acknowledge how prevalent racism continues to be in our society and commit ourselves to vigilance in counteracting its harm.”Sister Josephine Garrett of the Sisters of the Holy Family of Nazareth posted on Instagram that the depiction is “an age-old racist trope” and said “what a time to be alive,” in reference to the president posting it on social media.Garrett, who is Black, said she is not Democrat or Republican and posted a photo of Barack and Michelle Obama, saying: “Since these faces will be degraded in the timelines today, I’m adding something to the timeline that honors the dignity of this couple and their family — and also, it’s Black History Month.”The Ancient Order of Hibernians, an Irish-American Catholic fraternal organization, also issued a statement against Trump’s social media post, saying: “We recognize this tactic because it was used against us as Irish Americans.”“The claim that this video was merely an ‘internet meme’ or that critics were engaging in ‘fake outrage’ is both morally bankrupt and historically ignorant,” the statement said. “There is nothing lighthearted about reducing any people to apes. This imagery has been used for centuries as a tool of oppression, designed to dehumanize and justify subjugation. It is not humor; it is bigotry.”Trump’s social media postLate Thursday, Feb. 5, around 11:45 p.m. ET, Trump posted a video that was one minute and two seconds long.The bulk of the video reiterated claims of election fraud in the 2020 election. At the 59-second mark, it depicts the Obamas as apes.When reporters asked him about it, Trump said: “I just looked at the first part” about voter fraud and “I didn’t see the whole thing.” When asked whether he condemns the racist part of the video, he said “of course I do.”“I guess during the end of it, there was some picture that people don’t like,” he said. “I wouldn’t like it either, but I didn’t see it.”Trump refused to apologize for the post when asked, saying: “No; I didn’t make a mistake.” He said he looks at “thousands of things” and only “looked at the beginning of it [and that part] was fine.”The Obamas have not publicly commented on the video.

U.S. Catholic Bishops Garcia and Weisenburger, with Cardinal Cupich, condemned President Trump’s social media post. Trump denied it was intentional and refused to apologize.

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Catholic activist Jimmy Lai sentenced to 20 years in prison in Hong Kong national security trial – #Catholic – Jimmy Lai, the human rights advocate and outspoken Catholic who has faced what supporters say has been years of politicized prosecution and conviction in Hong Kong, was sentenced on Feb. 9 to 20 years in prison over what Chinese officials claim were national security violations. The sentencing comes after Lai's December conviction under China's wide-reaching security law, which capped a years-long legal process during which he was found guilty on multiple other charges including fraud and unlawful assembly. Lai, who was known for years as the publisher of the outspoken pro-democracy tabloid Apple Daily, was first arrested in 2020 after alleged violations of Chinese national security policy.The government has charged him multiple times since then, holding him without bail and sentencing him to lengthy prison stretches, including a 69-month sentence in December 2022 for a fraud conviction. Lai's plight has drawn support from around the world, including from high-ranking national leaders such as U.S. President Donald Trump, who has advocated for Lai's release and who reportedly spoke to Chinese President Xi Jinping about the issue in October 2025. Lai has also drawn support from lawmakers, activists, religious leaders and civil rights leaders around the world. In 2025 he was named an honorary recipient of the Bradley Prize. That award is meant to honor individuals who in part espouse "the ideals of the Western tradition.”Catholic faith a central part of Lai's lifeThough known for his decades of pro-democracy activism, Lai is also an outspoken Catholic whose faith has continued to sustain him during his imprisonment. Having converted to Catholicism in 1997, Lai — along with his wife Teresa — raised his son Sebastien and daughter Claire in what Claire described as "a very loving Catholic family." Claire told EWTN News in December 2025 that Lai's incarceration "has just deepened his faith." He has regularly read the Gospel when permitted by his prison guards, she said, and he "wants to be remembered [as] a faithful servant of Our Lord."In February 2024 the Catholic University of America in Washington, D.C., installed a drawing of the Crucifixion made by Lai. Father Robert Sirico, the founder of the Acton Institute and a supporter and friend of Lai’s, told EWTN News at the time that Lai sees his imprisonment as a way of joining in Christ’s passion on the cross.In November 2023 a group of 10 Catholic bishops and archbishops called on the Hong Kong government to release Lai, arguing that his "persecution … has gone on long enough." “There is no place for such cruelty and oppression in a territory that claims to uphold the rule of law and respect the right to freedom of expression,” the prelates said.Long known for its greater respect for civil rights and freedom of speech relative to the Chinese mainland, the special administrative region of Hong Kong in recent years has seen a crackdown from the Chinese Communist Party government, which has tightened its hold on the region including with the strict national security law. In 2022 Father Vincent Woo, a priest of the Diocese of Hong Kong, told EWTN News that religious leaders in the region face "tremendous consequences" if they criticize the government, with many priests or bishops consequently refusing to speak out publicly against the Communist Party. At a 2025 hearing of the U.S. Commission on International Religious Freedom, advocates warned of "severe violations of religious freedom" by the Chinese Communist Party, with the government having reportedly “forcibly eradicated religious elements that are not in line with the CCP’s agenda.”Claire Lai admitted in January that her father's "physical body is breaking down" in his protracted confinement, and he has been denied regular access to the Eucharist, she said.  But, she told EWTN News Nightly, he continues to “read the Gospel every morning" and spends his time “praying and drawing the Crucifixion and the Blessed Mother.”His faith "is what protects his mind and soul," she said.

Catholic activist Jimmy Lai sentenced to 20 years in prison in Hong Kong national security trial – #Catholic – Jimmy Lai, the human rights advocate and outspoken Catholic who has faced what supporters say has been years of politicized prosecution and conviction in Hong Kong, was sentenced on Feb. 9 to 20 years in prison over what Chinese officials claim were national security violations. The sentencing comes after Lai's December conviction under China's wide-reaching security law, which capped a years-long legal process during which he was found guilty on multiple other charges including fraud and unlawful assembly. Lai, who was known for years as the publisher of the outspoken pro-democracy tabloid Apple Daily, was first arrested in 2020 after alleged violations of Chinese national security policy.The government has charged him multiple times since then, holding him without bail and sentencing him to lengthy prison stretches, including a 69-month sentence in December 2022 for a fraud conviction. Lai's plight has drawn support from around the world, including from high-ranking national leaders such as U.S. President Donald Trump, who has advocated for Lai's release and who reportedly spoke to Chinese President Xi Jinping about the issue in October 2025. Lai has also drawn support from lawmakers, activists, religious leaders and civil rights leaders around the world. In 2025 he was named an honorary recipient of the Bradley Prize. That award is meant to honor individuals who in part espouse "the ideals of the Western tradition.”Catholic faith a central part of Lai's lifeThough known for his decades of pro-democracy activism, Lai is also an outspoken Catholic whose faith has continued to sustain him during his imprisonment. Having converted to Catholicism in 1997, Lai — along with his wife Teresa — raised his son Sebastien and daughter Claire in what Claire described as "a very loving Catholic family." Claire told EWTN News in December 2025 that Lai's incarceration "has just deepened his faith." He has regularly read the Gospel when permitted by his prison guards, she said, and he "wants to be remembered [as] a faithful servant of Our Lord."In February 2024 the Catholic University of America in Washington, D.C., installed a drawing of the Crucifixion made by Lai. Father Robert Sirico, the founder of the Acton Institute and a supporter and friend of Lai’s, told EWTN News at the time that Lai sees his imprisonment as a way of joining in Christ’s passion on the cross.In November 2023 a group of 10 Catholic bishops and archbishops called on the Hong Kong government to release Lai, arguing that his "persecution … has gone on long enough." “There is no place for such cruelty and oppression in a territory that claims to uphold the rule of law and respect the right to freedom of expression,” the prelates said.Long known for its greater respect for civil rights and freedom of speech relative to the Chinese mainland, the special administrative region of Hong Kong in recent years has seen a crackdown from the Chinese Communist Party government, which has tightened its hold on the region including with the strict national security law. In 2022 Father Vincent Woo, a priest of the Diocese of Hong Kong, told EWTN News that religious leaders in the region face "tremendous consequences" if they criticize the government, with many priests or bishops consequently refusing to speak out publicly against the Communist Party. At a 2025 hearing of the U.S. Commission on International Religious Freedom, advocates warned of "severe violations of religious freedom" by the Chinese Communist Party, with the government having reportedly “forcibly eradicated religious elements that are not in line with the CCP’s agenda.”Claire Lai admitted in January that her father's "physical body is breaking down" in his protracted confinement, and he has been denied regular access to the Eucharist, she said.  But, she told EWTN News Nightly, he continues to “read the Gospel every morning" and spends his time “praying and drawing the Crucifixion and the Blessed Mother.”His faith "is what protects his mind and soul," she said.

The human rights advocate has been convicted and sentenced multiple times since 2020.

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