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Cardinal Joseph Zen Ze-kiun speaks at the Asianews Conference at the Pontifical Urbaniana University in Rome, Nov. 18, 2014. – Bohumil Petrik/CNA.

Jan 10, 2026 / 11:30 am (CNA).

Cardinal Joseph Zen Ze-kiun delivered a forceful critique of synodality at the extraordinary consistory of cardinals this week, decrying the process as an “ironclad manipulation” that was an “insult to the dignity of the bishops.” 

The bishop emeritus of Hong Kong also described the “continual reference to the Holy Spirit” during the 2021-2024 Synod on Synodality as “ridiculous and almost blasphemous.” 

The cardinal, 93, made his remarks during one of two free discussion periods during the Jan. 7-8 consistory that drew together 170 of the 245 members of the College of Cardinals in Pope Leo XIV’s first major meeting with the sacred college since his election.

In impassioned comments, first reported Jan. 9 by the College of Cardinals Report, the bishop emeritus criticized Pope Francis for bypassing the college of bishops while at the same time Francis was insisting it was an appropriate means for “understanding the hierarchical ministry.”

The cardinal questioned the ability of any pope to listen to the entire People of God and whether the laity represent the People of God. He asked if the bishops elected to take part in the synodal process had been able to carry out a work of discernment. 

“The ironclad manipulation of the process is an insult to the dignity of the bishops, and the continual reference to the Holy Spirit is ridiculous and almost blasphemous,” Zen said. “They expect surprises from the Holy Spirit. What surprises? That he should repudiate what he inspired in the Church’s two-thousand-year tradition?”

The cardinal also observed apparent inconsistencies in the synod’s final document: That it was declared to be part of the magisterium and yet it said it did not establish any norms; that although it stressed unity of teaching and practice, it said these could be applied according to “different contexts;” and that each country or region “can seek solutions better suited to its culture and sensitive to its tradition and needs.”

The cardinal also pointed to what he called “many ambiguous and tendentious expressions in the document,” and asked if the Holy Spirit guarantees that “contradictory interpretations will not arise.” 

Zen openly wondered whether the results of what the document calls “experimenting and testing” of these “new forms of ministeriality” will be submitted to the Synod Secretariat and, if so, whether the secretariat will be “more competent than the bishops to judge different contexts” of the Church in various countries or regions. 

“If the bishops believe themselves to be more competent, do the differing interpretations and choices not lead our Church to the same division (fracture) found in the Anglican Communion?” the cardinal asked.

Regarding the Orthodox Church, Zen said he believes their bishops “will never accept” what he called “Bergoglian synodality” as, for them, synodality is “the importance of the Synod of Bishops.” 

Pope Francis, he said, “exploited the word synod, but has made the Synod of Bishops — an institution established by Paul VI — disappear.” Zen’s remark was an apparent reference to how the late pope had reshaped the institution by giving non-bishops a formal role, making the institution no longer simply an episcopal advisory body.

The Vatican press office and cardinals chosen to speak to the press made no mention of Zen’s remarks during the consistory. 

In press statements, it was claimed there was no criticism of Pope Francis during the two-day meeting, although Cardinal Stephen Brislin did speak of a “divergence” of opinion, saying some cardinals wanted the concept of synodality to be further clarified. 

The consistory was a closed-door meeting to which no media were admitted, and cardinals were asked to keep the proceedings confidential.

Susan B. Anthony Pro-Life America President Marjorie Dannenfelser told EWTN News on Apr. 12, 2024 that the pro-life movement is grounded in the dignity of the individual "and has never stopped at a state line." | Credit: Screenshot/EWTN News in Depth

Jan 10, 2026 / 10:00 am (CNA).

A major pro-life leader is urging the movement to continue to press for protection for the unborn, calling on advocates to demand more pro-life policy even as the Republican party shows signs of wavering.

"We have to do everything we can to make sure that we're communicating the moral position and also the political position," Marjorie Dannenfelser, the president of Susan B. Anthony Pro-Life America, said on Jan. 9.

Dannenfelser spoke to "EWTN News in Depth" anchor Catherine Hadro on President Donald Trump's recent remarks in which the president urged the Republican party to be more "flexible" regarding the taxpayer funding of abortion.

“Now you have to be a little flexible on Hyde,” the president said on Jan. 6, referring to the long-standing federal Hyde Amendment, which has broadly prohibited taxpayer funding of abortion for nearly half a century.

Speaking to Hadro, Dannenfelser said bluntly: "There's no flexibility on that."

"Flexibility should be reserved for what you wear tomorrow, what you're going to eat tonight, where you go on vacation," she said. "This is a matter of life and death."

Hadro noted that during his first run for presidency, Trump had outlined a slate of pro-life promises to voters, including the intent to make the Hyde Amendment "permanent law" rather than a legislative provision. Dannenfelser admitted that she engaged with Trump on pro-life issues during his first term alone.

"Once he got into the second term, he thought he was dealing with the life issue by basically saying, 'States only, we're not doing anything else on the federal level'," she said.

"Now we see the consequence of such a position. It means you can't even stand firm on the Hyde Amendment," she argued.

Asked by Hadro whether or not the pro-life movement needs to "face reality" and accept changing political priorities with respect to the Hyde Amendment, Dannenfelser said: "I 100% reject it."

"There is no chance that the power has left the pro-life position," she argued.

"We've been here before. We've been here at moments where there was a weakening in the GOP spine, where we have to do everything that we can to make sure that we're communicating the moral position and also the political position," she said.

Dannenfelser argued that the pro-life movement is "at the best place we could possibly be to move forward" and continue advancing pro-life goals.

She admitted, however, that the movement is "not safe" in the current Republican party.

"I think communication is key," she said. "We can't hold back in demanding what has been promised and following through."

Northampton Episcopal Vicar for Mission Canon Simon Penhalagan alongside members of the new community at the St. Elena House of Mission and Prayer. | Credit: Maria Heath

Jan 10, 2026 / 09:00 am (CNA).

A new and unique house of mission and prayer inspired by the call to a new evangelization has opened in the U.K., hoping to enable Catholics to “catch the fire” of God’s love.

The St. Elena House of Mission and Prayer, which opened in December in Northampton, England, has been established to help the Church become more mission-oriented.

Speaking to CNA, Maria Heath, director of mission in the Diocese of Northampton, called the new House of Mission and Prayer “a prophetic sign in our times.”

“The Church needs to embrace its call to mission, and I believe this house and others like it will enable and inspire the Church to explore new ways to reach out to people with the Gospel,” she said. 

The new St. Elena House is comprised of a small community of young women — Beth, Kacey, and Marielle — who are between 20 and 40 years old. As members committed to a life of prayer and mission, they either work or study full or part time while seeking out ways to evangelize.

“The people living there are working or studying but want to serve the Church in a radical way,” Heath explained. “The witness value of community in our times is so important. People are yearning for connection and purpose, and a community centered on prayer and mission is like a light on the hilltop.”

Speaking of the impact of the new evangelization on the formation of the new house, Heath quoted one of its main proponents, St. John Paul II.

“Evangelization needs to be new in its method, ardor, and expression. I believe that raising up communities like this is one of the new expressions that speaks to the world at this time,” she said.

The St. Elena House came about after Heath and her team were exploring how new communities and religious orders could move into the Diocese of Northampton. There was also an idea that a homegrown community could be established.

“Sometimes you push doors and they close, other times the doors keep opening, and this is what happened as we began looking into this possibility,” Heath said. “The idea became a reality and, 18 months on from that initial conversation, the St. Elena House of Mission and Prayer was born.”

Heath explained that she was inspired by the book “Heart Fire,“ by German Catholic evangelist Johannes Hartl, in which a strong connection was presented between 24/7 prayer and mission.

Establishing 24/7 prayer will be one of the priorities in the new house, including perpetual adoration. “While this is a new expression, there is nothing new about the fundamentals: It is communion and mission, which we see down the ages of the Church,” she said.

Explaining the vision for the house, Heath underlined the importance of providing a place to encounter Christ.

“The vision for the St. Elena House of Mission and Prayer is simple: to be a place of encounter, an encounter with Jesus as we pray for the world through 24/7 prayer, and a place where others can come and encounter Jesus.”

Heath also spoke of the impact of the Second Vatican Council.

“The Church needs both the hierarchical and charismatic dimensions of the Church (Lumen Gentium, 4) and if dioceses are to respond to the Church’s call to become mission-oriented, such communities and movements, which are expressions of this charismatic dimension, offer an energy and focus on mission that can support this important work,” she said.

A member of the new community, Beth, also underlined the importance of encounter in the new house, sharing her hopes that people will have “a real deep encounter with (Christ).”

“The hope is that this will be a place where community can be formed, where people can feel welcomed and really catch the fire of God’s love for them,” she told CNA.

Beth said living in the house as a community will enable single people to grow together in faith, highlighting the importance of “being together, inviting other people, and welcoming people.” She added: “As single people, we can feel that sense of isolation in our faith. So it’s about letting people know you’re not on your own.”

The community is intentionally named after St. Elena Guerra, the “apostle of the Holy Spirit” who was canonized in October 2024. Writing at the end of the 19th century, St. Elena urged Pope Leo XIII to encourage Catholics to be open to the power of the Holy Spirit. This prompted Pope Leo to write an encyclical on the Holy Spirit, to create a novena to the Holy Spirit, and to consecrate the 20th century to the Holy Spirit.

“Prayer and mission go hand in hand, and this is what St. Elena longed to see for the Church,” Heath said.

The new initiative has been welcomed in the Diocese of Northampton, with diocesan trustees, friends, and supporters joining members of Mission Northampton for a Mass on Dec. 13 to mark the opening of the new house. The Mass was celebrated by Episcopal Vicar for Mission Canon Simon Penhalagan, with Vicar General Canon Michael Harrison and Father Jithu James concelebrating. 

Looking forward, Heath shared her hopes for the new house to “be the first of many houses across our diocese — and beyond.”

“We need to cooperate with the grace of the Holy Spirit and find new ways to reach out to all people,” she said. “This, in its simplest form, is the mission of the Church: to let each person know the joy of being known and loved by God, and the joy of a relationship with him that satisfies our deepest needs and desires.”

Church employee Francisco Paredes, 46, was handcuffed by ICE Dec. 4, 2025. | Credit: Photo courtesy of Francisco Paredes

Jan 9, 2026 / 15:01 pm (CNA).

U.S. Immigration and Customs Enforcement (ICE) agents surveilled St. Gabriel the Archangel Catholic Church in Hopkins, Minnesota, on Epiphany after deporting the parish’s beloved maintenance worker to Mexico five weeks earlier.

The Trump administration last year eliminated a federal policy that generally prohibited immigration enforcement in “sensitive locations” such as schools, churches, and hospitals. Attendance at St. Gabriel’s Spanish Mass has dropped by half since the solemnity of the Immaculate Conception, and parishioners have expressed fear of churchgoing about eight miles from where an ICE agent shot and killed U.S. citizen Renee Good on Jan. 7.

Father Paul Haverstock, pastor of St. Gabriel’s, said he had vested for the 1 p.m. Spanish Mass Jan. 4 when a parishioner told him about men wearing ski masks in a car outside the church. He said he was disturbed to receive the report, went to the sacristy to get his cellphone, and placed it next to his chair in the sanctuary.

“If there is an incident of agents coming in, I want to make sure that it’s recorded, and I want a clear recording of me letting the agents know that we’re in the middle of a religious service,” Haverstock said. 

It didn’t come to that, but ICE’s presence outside has impeded parishioners’ free exercise of religion, Haverstock said. ICE agents camped outside the church felt like “a violation,” he said.

“Who wouldn’t feel intimidated by that?” he said.

“It felt like a violation of our constitutional rights, felt like a violation of civilization and good manners. It felt like we were not living in the United States of America but in some third world, violent place, somewhere else,” Haverstock said. “Yeah, it feels like we’re in a war zone here.”

The U.S. Department of Homeland Security did not immediately respond to a request for comment.

Arrest of church employee

Church employee Francisco Paredes, 46, was handcuffed by ICE Dec. 4, 2025. Eight federal vehicles pulled into a large parking lot adjacent to St. Gabriel’s on 13th Avenue South after Paredes picked up coffee on his way to work, Paredes said, and he was driven to a processing facility.

About 2,000 immigration enforcement agents have come to Minnesota, according to government officials. On Jan. 4, “they were definitely out in front of the church, waiting in front of the church,” Hopkins Mayor Patrick Hanlon said in an interview.

Hanlon said he wants ICE to obey the laws of Hopkins, a community of about 19,000 people known for its lively "Mainstreet" and arts scene, and summertime Raspberry Festival.

Hanlon made an Instagram reel following the  shooting of Good urging ICE to obey Hopkins’ traffic rules and other laws.

Archbishop Bernard Hebda  in his statement after Good’s death pleaded for “all people of goodwill to join me in prayer for the person who was killed, for their loved ones, and for our community.”

‘Surveilling us’

After observing ICE monitoring the church during Sunday Mass, Haverstock called Hebda and the mayor.

Haverstock told them: “They had out-of-state license plates, and they were just sitting outside our doors for a while.” He added: “They came to our church, and even though they didn’t enter, they were apparently surveilling us.”

Until Paredes’ arrest and before ICE parked outside St. Gabriel’s, more than 400 people had usually attended the Spanish Mass, Haverstock said. Haverstock said he is considering offering a temporary Sunday Mass dispensation in his parish for those who are afraid.

“I think if I don’t give them a dispensation, hardly any of them will be here anyway because of the fear factor. So out of consideration for their circumstances and their souls, I think it’s likely I will give a dispensation for this coming Sunday, but I feel torn because we need God in this situation,” Haverstock said.

‘We’ve united to help our immigrant brothers and sisters’

ICE’s presence has been “a real interference with our parishioners’ right to worship and come to Mass,” Haverstock said.

“They’re also terrorizing anybody of goodwill just by their presence, masks, and idling outside of a church. It’s frightening. I was frightened when I heard that they were there. I was frightened for the safety of the people in the church, including myself, and I was especially frightened for my immigrants,” he said. 

Haverstock said he was “really blessed to see that our parish has not split on political lines in this situation, but we’ve united to help our immigrant brothers and sisters.”

‘Too afraid’

Fear is palpable, Haverstock said, with “people being detained, even after showing IDs, and people being harassed, even if they’re here legally.”

When maintenance employee Paredes was deported, “it really got my attention,” Haverstock said.

Paredes, who sang in the church choir and had lived in the U.S. for 25 years with one conviction for driving under the influence, said he spent about a month incarcerated in the ICE detention system before being sent to Mexico. He said he had asked to make a phone call when he was arrested and was denied for several days so his U.S.-citizen daughter didn’t know his whereabouts. Paredes spent Christmas imprisoned and said he had no access to any religious services.

In the Bloomington, Minnesota, immigration office, Paredes, who lacked legal permission to live in the U.S., said he was in a cell with 40 people. There was only one bathroom for the men to share, and “anyone can see when you go to the bathroom,” Paredes said.

After about seven hours later, Paredes said he was transferred to the Crow Wing County Jail in Brainerd, Minnesota. Paredes said a government-financed plane later took him to Laredo, Texas, where he was imprisoned in the Webb County Detention Center. 

“They treat people like an animal,” Paredes said. “I was there!”

Paredes said no hot meals were provided, only a sandwich, an orange, crackers, and water. In a large warehouse-like building, “we sleep on the floor. No blanket. They treat you like an animal,” Paredes said.

When President Donald Trump talks about deporting “the worst of the worst,” Paredes said, “he doesn’t have any idea. All the people I met in the prison, they are hardworking people.”

Haverstock said he misses Paredes, who was a “wonderful worker and one of those rare, fully bilingual people, so that was a huge help to have him around.”

“We should be firmly resolved to do our part to obtain justice, not just for ourselves but for our brothers and sisters, and not even just those in the Church, but anyone’s who’s being persecuted, who happens to be our neighbor,” Haverstock said. “Families should not be separated except for extremely grave reasons. And I can say from my personal experience, from what I’ve seen, and from what I’ve heard, that these deportations and this massive push by ICE is not just targeting drug cartels and violent criminals and repeat offenders of major crimes, but it’s targeting moms and dads and families who have committed, in some cases, no crime except entering our country illegally, and separating a family because of that is unjust.” 

At the end of Mass, Haverstock invites parishioners to learn how to “help immigrants in the parish who have been negatively impacted by recent events” and join an ad hoc team “to serve our brothers and sisters through works of mercy.” 

Haverstock said the parish has used the same petition in the Prayer of the Faithful for several weeks: “For immigrants living in fear, for families that have been separated, and for wise immigration reform in our land, let us pray to the Lord.”

Credit: Wolfgang Schaller/Shutterstock

Jan 9, 2026 / 10:47 am (CNA).

The U.S. Supreme Court is being asked to block the state of California from allowing schools to hide student “gender transitions” from parents amid an ongoing federal lawsuit.

The Thomas More Society, a Chicago-based legal group, asked the high court to intervene in the case Mirabelli v. Bonta while the dispute works its way through a federal appeals court.

The suit was originally brought by two Christian teachers in California. U.S. District Court Judge Roger Benitez on Dec. 22, 2025, issued a ruling in the class action lawsuit, striking down the secretive school gender policies on First Amendment grounds and holding that parents “have a right” to the “gender information” of their children, while teachers themselves also have the right to provide parents with that information. 

In a Jan. 5 ruling, however, the U.S. Court of Appeals for the 9th Circuit blocked Benitez’s order, holding in part that the “public interest in protecting students and avoiding confusion among schoolteachers and administrators” justified a stay.

In an emergency application to the Supreme Court, lawyers with the Thomas More Society argued that the rights of parents, and the health and safety of children, are “too precious” to wait for the appeal to play out.

The high court should strike down the block by the appeals court, the attorneys said, in part because it “strips parents of their core authority with respect to an issue with significant religious and developmental impact.”

Disputes over hiding a student’s “gender identity” from parents have played out in schools around the country in recent years. LGBT advocates claim that teachers and administrators should be allowed to hide student “transitions” in order to keep children safe from parents who may not “affirm” an LGBT identity.

Critics have countered that parents have a right to know important and health-related decisions of their children, particularly concerning “gender identity” beliefs, which often compel young people to seek out drugs and surgeries.

The debate has reached the highest levels of U.S. government. The U.S. Department of Health and Human Services in August 2025 directed U.S. states to remove gender ideology material from their curricula or face the loss of federal funding, while in February of that year the Department of Education launched an investigation into several Virginia school districts to determine if they violated federal orders forbidding schools from supporting the so-called “transition” of children.

Thomas More Society attorney Paul Jonna this week said California’s “parental deception scheme” is “keeping families in the dark and causing irreparable harm,” necessitating the intervention of the Supreme Court.

“The state is inserting itself unconstitutionally between parents and children, forcing schools to deceive families, and punishing teachers who tell the truth,” he said, adding that “no parent should learn their child was in crisis because the government ordered schools to keep secrets.”

Pope Leo XIV addresses ambassadors and other diplomatic representatives to the Holy See in the Apostolic Palace on Jan. 9, 2026. | Credit: Vatican Media

Jan 9, 2026 / 10:17 am (CNA).

Pope Leo XIV condemned the weakening of international multilateralism and the increased use of force in a speech to diplomats at the Vatican on Friday.

He also said states should respect fundamental human rights, such as religious freedom and freedom of speech, and comply with international humanitarian law in the lengthiest speech to date of his pontificate.

“A diplomacy that promotes dialogue and seeks consensus among all parties is being replaced by a diplomacy based on force, by either individuals or groups of allies. War is back in vogue and a zeal for war is spreading,” he told ambassadors and other diplomatic representatives to the Holy See in the Apostolic Palace on Jan. 9. Currently, 184 states have diplomatic relations with the Holy See.

“Peace is no longer sought as a gift and a desirable good in itself,” the pontiff continued. “Instead, peace is sought through weapons as a condition for asserting one’s own dominion. This gravely threatens the rule of law, which is the foundation of all peaceful civil coexistence.”

The Holy Father called for concern for the common good of peoples to take precedence over “the defense of partisan interests” amid escalating tensions, pointing in particular to Venezuela, for which he reiterated an appeal “to respect the will of the Venezuelan people, and to safeguard the human and civil rights of all.”

Leo framed his speech, part of the annual new year greeting to the diplomatic corps, within St. Augustine of Hippo’s work of Christian philosophy “De Civitate Dei” (“City of God”).

“The ‘City of God’ does not propose a political program. Instead, it offers valuable reflections on fundamental issues concerning social and political life, such as the search for a more just and peaceful coexistence among peoples. Augustine also warns of the grave dangers to political life arising from false representations of history, excessive nationalism and the distortion of the ideal of the political leader,” the pope said.

He called “City of God,” written in the fifth century, highly relevant to the present time, marked by widespread migration and the “profound readjustment of geopolitical balances and cultural paradigms.”

Human rights short-circuited

Leo lamented what he called a “short circuit” of human rights around the world today, especially the right to life.

“We firmly reiterate that the protection of the right to life constitutes the indispensable foundation of every other human right. A society is healthy and truly progresses only when it safeguards the sanctity of human life and works actively to promote it,” he said.

He also called out the restriction of the right to freedom of expression, freedom of conscience, religious freedom, and the right to life in favor of other “so-called new rights,” so that “the very framework of human rights is losing its vitality and creating space for force and oppression.”

“This occurs when each right becomes self-referential, and especially when it becomes disconnected from reality, nature, and truth,” he added.

Christian persecution

Pope Leo said Christian persecution is one of the most widespread human rights crises today, with over 380 million believers around the world suffering high or extreme levels of discrimination, violence, and oppression.

He recalled the victims of religiously motivated violence in Bangladesh, in the Sahel region, in Nigeria, and those killed or injured in the terrorist attack on the parish of St. Elias in Damascus in June.

The pontiff also decried “a subtle form of religious discrimination against Christians” taking place even in Christian-majority countries in Europe and the Americas.

“There, they are sometimes restricted in their ability to proclaim the truths of the Gospel for political or ideological reasons, especially when they defend the dignity of the weakest, the unborn, refugees and migrants, or promote the family,” he said.

Leo also called for respect for the freedom of other religious communities and the rejection of all forms of antisemitism.

The meaning of words

The Holy Father also spoke about debates over the meaning of words and how they are tied to attacks on freedom of expression.

“Rediscovering the meaning of words is perhaps one of the primary challenges of our time. When words lose their connection to reality, and reality itself becomes debatable and ultimately incommunicable,” he said.

“We should also note the paradox that this weakening of language is often invoked in the name of freedom of expression itself. However, on closer inspection, the opposite is true, for freedom of speech and expression is guaranteed precisely by the certainty of language and the fact that every term is anchored in the truth,” he noted.

He called it painful to see the space for genuine freedom of expression rapidly shrink, especially in the West.

“At the same time, a new Orwellian-style language is developing which, in an attempt to be increasingly inclusive, ends up excluding those who do not conform to the ideologies that are fueling it,” he said.

A consequence of this, Leo said, is that the freedom of conscience, another fundamental human right, is increasingly questioned by states.

The freedom of conscience, which “establishes a balance between the collective interest and individual dignity,” protects individuals “to refuse legal or professional obligations that conflict with moral, ethical, or religious principles deeply rooted in their personal lives,” such as military service, abortion, or euthanasia.

“Conscientious objection is not rebellion but an act of fidelity to oneself,” he underlined.

Life and the family

Pope Leo urged states to protect the institution of the family as “the vocation to love and to life” manifested in the “exclusive and indissoluble union between a woman and a man” and implying a “fundamental ethical imperative for enabling families to welcome and fully care for unborn life.”

Noting the increasing priority of raising birth rates, he emphasized life as a gift to be cherished and said “we categorically reject any practice that denies or exploits the origin of life and its development,” including abortion and surrogacy.

He added that the Holy See is also concerned about projects aimed at financing cross-border mobility to increase access to abortion and “considers it deplorable that public resources are allocated to suppress life rather than being invested to support mothers and families.”

For the sick and elderly, “civil society and states also have a responsibility to respond concretely to situations of vulnerability, offering solutions to human suffering, such as palliative care, and promoting policies of authentic solidarity rather than encouraging deceptive forms of compassion such as euthanasia,” he said.

The pontiff underlined the inalienable dignity of every person and that migrants, as people, have “inalienable rights that must be respected in every situation.”

“I renew the Holy See’s hope that the actions taken by states against criminality and human trafficking will not become a pretext for undermining the dignity of migrants and refugees,” he said.

Pride and self-love

Leo recalled that in Augustine’s “City of God,” the saint interprets events and history according to a model of two cities. The city of God is characterized by God’s unconditional love and love for one’s neighbor, especially the poor, while the earthly city “is centered on pride and self-love (‘amor sui’), on the thirst for worldly power and glory that leads to destruction.”

“While St. Augustine highlights the coexistence of the heavenly and earthly cities until the end of time, our era seems somewhat inclined to deny the city of God its ‘right of citizenship,’” the pope noted.

“Yet, as Augustine notes, ‘Great is the folly of pride in those individuals who think that the supreme good can be found in this life and that they can become happy by their own resources,’” Leo said. “Pride obscures both reality itself and our empathy towards others. It is no coincidence that pride is always at the root of every conflict.”

Artist’s sketch of Nicolás Maduro and Cilia Flores at the New York courthouse where they appeared Jan. 5, 2025. Photos and videos are prohibited, hence this illustration, but journalists are allowed to be present. | Credit: CNN

Jan 8, 2026 / 18:10 pm (CNA).

Arturo McFields, former Nicaraguan ambassador to the Organization of American States (OAS), stated that, following the capture of Nicolás Maduro, “winds of hope are blowing” for Venezuela, Nicaragua, and Cuba.

“At this moment, it’s impossible not to share the joy of the Venezuelan people, the hope for a new day, although it’s complex because democracy is not easy, but hope has strongly resurged among Venezuelans, Nicaraguans, and Cubans, the hope that no dictatorship is eternal, and today that hope is more alive than ever,” the exiled former diplomat told ACI Prensa, CNA’s Spanish-language news partner, on Jan. 6.

“We are seeing right now, in real time, how the powerful figures who thought they were gods or demigods are now brought to their knees and dressed in prison uniforms,” McFields said in reference to Maduro’s appearance this week in New York, where he pleaded not guilty.

Maduro has been accused of narcoterrorism conspiracy, conspiracy to import cocaine, possession of machine guns and destructive devices, and conspiracy to possess machine guns and destructive devices against the United States.

After stating that the most important thing for a people is their faith in God, the former ambassador emphasized that “all these earthly gods, these Baals, are transient, and we are seeing this in real time. That is a very important message, a very important message of hope for the people of Nicaragua as well, because we know that one day we will see justice, not only divine justice, but in some way even earthly justice.”

Dictatorships are not eternal

“A very important message to consider is that dictatorships are not eternal: We have the dictatorship of the socialist bloc, which lasted more than 70 years. Then we have Syria, more than 50 years. Then we have the dictatorship of Evo Morales [in Bolivia] and the socialist movement, more than 20 years. And each and every one of them eventually fell, and now we are seeing the collapse in Venezuela of more than 26 years of 21st-century socialism, Chavismo, and Maduroism,” McFields continued.

The former ambassador was referring to the socialist political and economic policies of former presidents Hugo Chávez and his successor Maduro.

Great empires like the Roman one, McFields pointed out, “or great dictatorships, fall, and some are more complex, like the socialist dictatorship or the dictatorship in Syria, or the Roman Empire itself, which fell. So, if all those great regimes fell, how could a simpler and less sophisticated regime like Nicaragua’s not fall?”

International law must change to confront ‘criminal dictatorships’

“Under international law, it’s not legal to invade a country, nor is what Maduro was doing legal,” Nicaraguan researcher Martha Patricia Molina, author of the report “Nicaragua: A Persecuted Church,” told ACI Prensa. Her latest report documented that more than 16,500 religious processions were banned by the dictatorship and nearly 1,000 attacks were carried out against Catholics.

“The domestic law of several countries establishes that when someone needs help because they are in imminent danger, you can enter a house without authorization to save the person who needs help. In international law, it’s not like that,” the author continued, addressing those who criticize the Jan. 3 U.S. military intervention during which Maduro was captured in Caracas.

“I believe that international laws are not suited to the criminal dictatorships of Venezuela, Cuba, and Nicaragua but rather to countries that respect the rule of law. Current international laws must change and adapt to reality to allow this type of intervention against perpetrators of crimes against humanity,” she emphasized.

In her opinion, an intervention in Nicaragua, like the one the United States carried out in Venezuela, would not happen because “we are not a country of interest to the international community.”

Tyrants feign courage but live in fear

“The one who is most afraid is the most powerful. Tyrants feign courage and present themselves as high and mighty and aggressive, but they live constantly threatened by fear and turn others, even those in their own inner circle, into rivals or enemies to be eliminated. And they don’t hesitate to do so when they see their power threatened,” said Silvio Báez, the exiled auxiliary bishop of Managua, Nicaragua, in his Sunday, Jan. 4, homily for the Mass for the Epiphany of the Lord.

Speaking about the capture of Maduro, but without mentioning him by name, the bishop emphasized that “this is the world of the powerful and of tyrants. [King] Herod and his court personify the dark world of power, where everything is justified and anything goes: calculation, cynicism, lies, cruelty, contempt for life. However, and you will agree with me, ancient history, let’s think of Herod, and recent history, let’s think about what happened yesterday, teaches us that all tyrants pass away, all of them, and end up condemned by God and by history.”

Regarding the Three Wise Men who came to adore the newborn baby Jesus, the Nicaraguan prelate said this act of adoration “transforms us and gives us strength, because only God is to be worshipped; it gives us the strength never to kneel down or be subservient to any idol or power of this world.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Official image of the “Pray with the Pope” campaign for January 2026. | Credit: World Prayer Network

Jan 8, 2026 / 17:40 pm (CNA).

The Vatican’s Dicastery for Communication has launched a new prayer campaign in which Pope Leo XIV invites Catholics to pray with him for the great challenges facing the world.

The “Pray with the Pope” initiative is part of the Pope’s Worldwide Prayer Network, which, during the pontificate of Pope Francis, launched the project known as “The Pope’s Video,” through which the faithful were invited each month to unite in prayer for a specific intention.

Continuing this mission, the new campaign not only invites people to pray but also offers a specific prayer from Leo XIV, who will present his monthly intention from a renewed perspective, encouraging an intimate and serene experience with Christ.

Transforming life from within

According to Jesuit Father Cristobal Fones, international director of the Pope’s Worldwide Prayer Network, who presented the initiative Jan. 7 in Rome alongside Paolo Ruffini, prefect of the Dicastery for Communication, the initiative proposes “a shared inner experience that aspires to transform life from within.”

The focus of this new phase, as the Jesuit priest explained, “will be more centered on supporting a spiritual experience, which often becomes difficult amidst our busy and noise-filled daily lives.”

“The pope is very aware of this and wants to help us, inviting us to pray together for others,” he added. The “update” of the initiative, according to Fones, stems “from the profound need we have to slow down in order to achieve greater depth in our decisions and relationships.”

With a simple and accessible format, “Pray with the Pope” aims to allow anyone, wherever they are, to join in the Holy Father’s prayer intention, which this year 2026 begins with the invitation to “learn to pray with the most definitive Word, which is not our own, so full of empty promises, but Jesus Christ.”

In this month’s video, Pope Leo XIV is seen silently reading a passage from the Bible in the presence of the Lord, and then he recites a short prayer:

“Lord Jesus, living word of the Father, in you we find the light that guides our steps.

“We know that the human heart lives restless, hungry for meaning, and only your Gospel can give it peace and fullness.

“Teach us to listen to you each day in the Scriptures, to let ourselves be challenged by your voice, and to discern our decisions from the closeness to your heart.

“May your word be nourishment in weariness, hope in darkness, and strength in our communities.

“Lord, may your word never be absent from our lips or from our hearts — the word that makes us sons and daughters, brothers and sisters, disciples and missionaries of your kingdom.

“Make us a Church that prays with the word, that builds upon it and shares it with joy, so that in every person the hope of a new world may be born again.

“May our faith grow in the encounter with you through your word, moving us from the heart to reach out to others, to serve the most vulnerable, to forgive, build bridges, and proclaim life. Amen.”

Countering the globalization of indifference

For Fones, this January’s intention will be the basis for the rest of the year’s intentions, which will include children with incurable diseases, the end of war, priests in crisis, respect for human life, and families experiencing the absence of a mother or father, among others.

The priest explained that the initiative also seeks to “highlight important and crucial issues for everyone, opening our hearts to urgent realities and transforming our environment to counteract the globalization of indifference.”

The campaign can be followed on the pope’s prayer website in several languages, and will also be available in audio format through Vatican Radio and partner platforms such as Pray as You Go, RezandoVoy, and Hallow. The Pope’s Worldwide Prayer Network is currently present in more than 90 countries and reaches over 22 million people.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Pope Leo XIV arrives at St. Peter’s Basilica for a Mass with cardinals on Jan. 8, 2026. | Credit: Vatican Media

Jan 8, 2026 / 17:04 pm (CNA).

Pope Leo XIV on Thursday called on cardinals to experience the extraordinary consistory as a time of spiritual discernment in unity and warned against the temptation to put personal interests ahead of the common good.

“We gather not to promote personal or group ‘agendas’ but to entrust our plans and inspirations to a discernment that transcends us — ‘as the heavens are higher than the earth’ — and which comes only from the Lord,” he said in his homily for the Mass he celebrated Jan. 8 in St. Peter’s Basilica with the cardinals present in Rome for this important two-day ecclesial meeting convened to help him make decisions about the future of the Catholic Church.

Leo XIV urged the cardinals to experience the Eucharist as the place where this discernment is purified and transformed, asking them to place all their “hopes and ideas upon the altar.”

Truly listening to the voice of God

“Only in this way will we truly know how to listen to his voice and to welcome it through the gift that we are to one another — which is the very reason we have gathered,” he added.

The pope linked this vision to the spirituality of communion, recalling that Christian love is “Trinitarian” and “relational,” and quoted St. John Paul II, who defined it as “the heart’s contemplation of the mystery of the Trinity dwelling in us.”

This extraordinary consistory — different from the ordinary ones, which are more limited and frequent — was planned to take place immediately after the Jubilee of Hope to “offer support and advice to the Holy Father in the exercise of his high and arduous responsibility of governing the Church,” according to a statement from the Holy See.

St. John Paul II convened six extraordinary consistories during his 26-year pontificate, while Pope Benedict XVI chose to hold consultative meetings with the cardinals on the eve of the ordinary consistories. In total, he held three such meetings during his pontificate.

During the 12 years of his pontificate, Pope Francis held only one extraordinary consistory, on Feb. 20, 2014, which focused primarily on the family and marriage, ahead of the Synod on the Family held that same year.

Unlike his predecessor, who preferred to consult with a smaller council, Leo XIV convened the entire College of Cardinals to assist him in governing the universal Church.

Evangelization and synodality

The cardinals are expected to offer the new pontiff their views on two specific topics: the Synod and synodality, and the mission of evangelization and the missionary character of the Church in light of Pope Francis’ apostolic exhortation Evangelii Gaudium. Initially, the meeting topics also included discussions on the liturgy and the apostolic constitution Praedicate Evangelium, but lack of time has limited the issues that will be addressed.

The pontiff reflected on the very meaning of the consistory, recalling that the word “consistorium” in Latin refers to the idea of ​​“pausing.”

“Indeed, all of us have ‘paused’ in order to be here. We have set aside our activities for a time, and even canceled important commitments, so as to discern together what the Lord is asking of us for the good of his people,” he emphasized.

Not a group of experts, but a community of faith

In his homily, the Holy Father reminded those present that this gathering is not about a “mere group of experts” but “a community of faith. Only when the gifts that each person brings are offered to the Lord and returned by him, will they bear the greatest fruit according to his providence.”

The pontiff also recalled the words of St. Leo the Great to emphasize the communal dimension of ecclesial service: “In this way,” he said, “‘the hungry are fed, the naked clothed, the sick visited, and no one seeks his or her own interests, but those of others.’”

Referring to the challenges of today’s world, marked by profound inequalities and a widespread “hunger for goodness and peace,” the pope acknowledged the feeling of inadequacy in the face of the mission but encouraged them to face it together, trusting in providence.

“We will be able to help one another — and in particular, to help the pope — to find the “five loaves and two fish” that providence “never fails to provide,” he affirmed.

Leo XIV concluded his homily by offering the cardinals his “heartfelt thanks” for their service and reminding them that, even if they don’t always manage to find solutions to the problems they face.

‘We may not always find immediate solutions to the problems we face’

“We may not always be able to find immediate solutions to the problems we face. Yet in every place and circumstance, we will be able to help one another — and in particular, to help the pope,” he said, calling for collaboration.

“Beloved brothers,” the pope noted, “what you offer to the Church through your service, at every level, is something profound and very personal, unique to each of you and precious to all.”

According to what the director of the Holy See Press Office, Matteo Bruni, reported Jan. 7, of the 245 cardinals who currently make up the College of Cardinals, 170 are in Rome participating in the closed-door meetings that concluded Thursday.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Credit: Digital Storm/Shutterstock

Jan 7, 2026 / 15:04 pm (CNA).

A federal appeals court this week upheld a years-old principle of U.S. law that allows religious organizations to hire only like-minded believers as staff members.

Union Gospel Mission of Yakima, Washington, will be permitted to hire only those employees who share the group’s religious beliefs about marriage and sexuality, according to a ruling from the U.S. Court of Appeals for the 9th Circuit.

The court’s Jan. 6 ruling said the state of Washington would be forbidden from enforcing the Washington Law Against Discrimination against the Christian group.

The mission group originally brought suit against the state in 2023, arguing that the nondiscrimination law hindered its ability to hire solely workers who agree with the group’s Christian worldview.

The “ministerial exception” generally allows religious groups to be exempt from U.S. discrimination laws when hiring for ministry roles. But in its lawsuit Union Gospel Mission sought broader relief from the state discrimination law, arguing that it wanted to ensure even “non-ministerial” employees were adhering to the Christian faith.

In its ruling, the 9th Circuit said that the principle of church autonomy, as recognized by U.S. courts, “forbids interference” with “an internal church decision that affects the faith and mission of the church itself.”

“[I]n cases involving the hiring of non-ministerial employees, a religious institution may enjoy [church autonomy] when a challenged hiring decision is rooted in a sincerely held religious belief,” the court said.

Union Gospel’s hiring policy qualifies as an “internal management decision” protected by U.S. law, the court held. Allowing the state to enforce the discrimination policy “could interfere with a religious mission and drive it from the public sphere.”

The decision was hailed by the legal group Alliance Defending Freedom, which has represented the Christian group for nearly three years. Attorney Jeremiah Galus said the court “correctly ruled that the First Amendment protects the mission’s freedom to hire fellow believers who share that calling.”

“Religious organizations shouldn’t be punished for exercising their constitutionally protected freedom to hire employees who are aligned with and live out their shared religious beliefs,” Galus said.

In a phone interview with CNA on Jan. 7, Galus said the decision represents a “pretty significant victory.”

The ministerial exception is a “somewhat unremarkable principle,” he pointed out. Yet the Washington Supreme Court had earlier ruled for a narrower interpretation of that exception, creating uncertainty around the scope of the principle there.

The 9th Circuit ruling is the “first appeals decision of its kind that holds the First Amendment allows religious orgs to operate in this way,” Galus said.

The appeals court ruling upheld a lower court’s block of the state law.

It is unclear if Washington state will appeal the decision. The Supreme Court has previously ruled broadly in favor of ministerial exceptions, including in the 2012 decision of Hosanna-Tabor v. EEOC, in which the high court unanimously ruled that the First Amendment “prevents the government from appointing ministers” and “prevents it from interfering with the freedom of religious groups to select their own.”

The court expanded that principle in the 2020 decision Our Lady of Guadalupe School v. Morrissey-Berru when it held that religious schools are permitted to hire and fire teachers as they please under the ministerial exception.

Galus, meanwhile, pointed out that the appeals ruling extends beyond Washington state to encompass the entirety of the 9th Circuit.

The decision “affirms what we have been saying all along, which is that the First Amendment protects this right regardless of a statutory exemption,” he said.

Confessional. | Credit: Paul Lowry (CC BY 2.0)

Jan 7, 2026 / 14:34 pm (CNA).

A proposed law in Arizona could see priests facing felony charges if they fail to break the seal of confession after learning of child abuse during the sacrament.

The measure, HB 2039, was introduced in December 2025 by state Rep. Anastasia Travers. It is awaiting action in the state House after Travers prefiled it on Dec. 4.

The bill would amend the state code to require priests to report abuse learned during confession if they have “reasonable suspicion to believe that the abuse is ongoing, will continue, or may be a threat to other minors.”

Failure to report a “reportable offense” could lead to class 6 felony charges under the bill. Those charges in Arizona can lead to up to $150,000 in fines and up to two years of imprisonment.

Travers did not immediately respond to a request for comment on the bill and why she proposed it. She previously filed a similar bill in 2023.

Lawmakers in multiple U.S. states in recent years have moved to require priests to violate the seal of confession as part of mandatory reporting laws.

One such law in Washington state suffered a dramatic defeat in July 2025 after a federal court blocked the measure on First Amendment grounds. The rule had drawn rebuke from the U.S. bishops, the White House, Orthodox church leaders, and other advocates. The state backed off the law in October 2025.

Similar measures in Delaware, Vermont, Wisconsin, and Montana have been proposed over the past few years, though none have come to pass. One such law was also proposed in Hungary in October 2025. In 2019, California lawmakers proposed and then backed off of a similar bill.

Priests are bound to never divulge what they hear in confession on pain of excommunication. Multiple priests in Church history have been martyred after they were executed for refusing to break that seal.

Church canon law dictates that it is “absolutely forbidden for a confessor to betray in any way a penitent in words or in any manner and for any reason.”

St. Mary’s Catholic Cathedral in Edinburgh, Scotland. | Credit: Gastao at English Wikipedia (CC BY-SA 3.0)

Jan 7, 2026 / 13:40 pm (CNA).

Scottish bishops have denounced a law establishing so-called “buffer zones” around abortion facilities, saying it “restricts free speech, free expression, and freedom of religion in ways that should concern us all.”

The Abortion Services (Safe Access Zones) Act 2024 establishes “buffer zones” up to 200 meters (656 feet) around 30 locations across Scotland. The Bishops’ Conference of Scotland said: “Within those zones, any conduct deemed to ‘influence’ a decision about abortion may be criminalized.”

“We oppose this law because it is disproportionate and undemocratic,” the bishops said in a Jan. 6 statement. “The Catholic Church does not condone harassment or intimidation, but that was not the intention of this law.”

The Scottish government lists several activities that might violate the law, including “silent vigils,” “handing out leaflets,” “religious preaching,” and “approaching someone to try and persuade them not to access abortion services.”

It is “unsettling” that this Christmas season “saw the first person in Scotland charged under the … law in Scotland,” the bishops said. A law “the Church believes curtails Scotland’s commitment to freedom of expression and conscience, and restricts critical voices from democratic debate in the public square.”

In December 2025, 74-year-old Rose Docherty was charged under the law, following her original arrest in February 2025 in Glasgow. She was arrested when she was silently standing outside Queen Elizabeth University Hospital holding a sign that said: “Coercion is a crime; here to talk, only if you want.”

Risks of the law

The bishops highlighted the “troubling” implications and concerns of the legislation.

The law potentially “criminalizes a person standing alone in a buffer zone without any visible expression of protest but who is deemed by others to be offering a silent pro-life inspired prayer,” the bishops said.

It “extends to private homes within designated zones,” they said. “A pro-life poster displayed in a window, a conversation overheard, a prayer said by a window; all could, in principle, fall within the scope of criminal sanction.”

When asked if praying by a window in your own home could constitute an offense, Gillian Mackay, the Scottish Green Party member of Parliament who spearheaded the legislation, replied: “That depends on who’s passing the window.”

Scotland’s police have also “expressed unease,” the bishops said. Superintendent Gerry Corrigan told Parliament that policing thought is an area they “would stay clear of.” He added: “I do not think we could go down the road of asking people what they are thinking or what their thoughts are.”

The bishops said the law could also affect women experiencing crisis pregnancies who may be denied the opportunity to freely speak to people and organizations that can help them. They said: “A law supposedly designed to protect choice risks doing the opposite — eliminating one side of a conversation and one set of choices altogether.”

Some parliamentarians attempted to mitigate the effects of the law by proposing a “reasonableness defense” or “exemptions for chaplains who might be criminalized for pastoral conversations,” but “all amendments were rejected or withdrawn,” the bishops said.

“We support all those who, motivated by conscience and compassion, stand up for the right to life. It cannot be a crime to give our voice and our prayers to the unborn,” they said.

“As we look to the child in the manger this Christmas and Epiphany, we are reminded that babies do not have a voice of their own. It is a shame that the state has now also curtailed the voices of ordinary citizens who advocate for them within its borders,” they said.

Cartoonist Scott Adams announced his intention to convert to Christianity in January 2026. | Credit: Art of Charm, CC BY 3.0, via Wikimedia Commons

Jan 6, 2026 / 17:38 pm (CNA).

Scott Adams, the 68-year-old cartoonist who created the decades-long “Dilbert” comic strip, announced he is converting to Christianity amid his deteriorating health caused by terminal cancer.

Adams, who was diagnosed with prostate cancer in May 2025, had previously been critical of organized religion and expressed skepticism about traditional faiths in blog posts and two fiction books titled “God’s Debris” and its sequel, “The Religion War.”

On the Jan. 1 episode of his podcast “Real Coffee with Scott Adams,” the cartoonist expressed a change of heart following numerous conversations with Christian friends.

“I’ve not been a believer, but I also have respect for any Christian who goes another way to try to convert me,” Adams said. “Because how would I believe [that] you believe your own religion if you’re not trying to convert me? So I have great respect for people who care enough that they want me to convert and then go out of their way to try to convince me.”

Adams then informed his viewers “it is my plan to convert,” adding: “I still have time, but my understanding is, you’re never too late.”

“And on top of that, any skepticism I have about reality would certainly be instantly answered if I wake up in heaven,” he said.

Speaking to “my Christian friends,” Adams said: “It’s coming, so you don’t need to talk me into it.”

Adams appeared to invoke “ Pascal’s Wager,” which is an argument about the risks and rewards of following Jesus Christ, which was articulated by the 17th-century French Catholic philosopher and mathematician Blaise Pascal.

The argument was not meant to be a “proof” for God or even an argument about whether God exists. Rather, Pascal argued that accepting God can lead one to eternal life if he exists and it carries little risk even if he did not exist, but rejecting God will lead to eternal consequences if he exists and does not yield significant benefits even if he did not exist.

As Adams summarized his view: “If it turns out that there’’s nothing there, I've lost nothing, but I’ve respected your wishes, and I like doing that. If it turns out there is something there and the Christian model is the closest to it, I win.”

Adams’ cancer has spread through his bones and he is paralyzed below his waist. He is also suffering from heart failure.

Father Thomas Petri, a Dominican theologian, said this announcement is “very good news” and that he will continue to pray for Adams.

Petri said he has seen some Christians online try to suggest the conversion is not genuine because “he seems to be doing it merely as a wager in case God exists.” Yet, Petri said, “I’m fine with that wager.”

“Few people come to God with a perfectly formed faith,” he said. “Yet, because we believe God is love, it’s hard to think that Scott Adams’ gesture would not be received and blessed by him.”

“Naturally, as we approach death we become more focused on ultimate things and questions,” Petri added. “Trusting in God opens us to the possibility that death is not an end but an avenue to something greater. I pray that even the most hardened sinners have some desire for God even in their last moments. I think that’s enough for God to work with.”

Jimmy Akin, a senior apologist at Catholic Answers who debated Adams on assisted suicide in 2015, said he is “very glad that [Adams] has decided to seek out God in this difficult time.”

“God has many ways of drawing people to himself,” Akin said.

“On the human level, we’re built to think about events and challenges that we will soon be facing, so as we see that death is drawing near, it’s only natural for people to begin thinking about what may come after death and to try to make plans for it,” he said. “This can create an openness to the idea of God and to Christianity, even if a person was not religious previously.”

In other cases, Akin said some people “have become hardened by years of living without God” but that “God can still reach out by his grace … and being the person to him.”

“As Jesus taught us, it is never too late in this life for a person to turn to God,” he said. “That’s one of the major points of the parable of the workers in the vineyard.”

Elena Berti (left) was sleeping alone in her house when a projectile landed in her yard. Berti’s daughter, Patricia Salazar, is at right. | Credit: EWTN Noticias/Screenshot

Jan 6, 2026 / 16:20 pm (CNA).

What does large-scale bombing sound like? What does it feel like to be in the middle of a series of explosions? After Jan. 3, everyone in Caracas, the capital of Venezuela, is able to answer these questions.

Around 2 a.m. local time on Jan. 3, as the U.S. military carried out Operation Absolute Resolve to capture President Nicolás Maduro and his wife, Cilia Flores, terrifying explosions interrupted the sleep of millions. A family from east Caracas, the Bertis, along with their neighbors experienced the chaos firsthand.

Survival was ‘a miracle’

It’s one thing to be awakened by the relatively distant sound of planes and bombs, and quite another to be jolted awake by the devastating roar of a projectile landing less than 20 meters (65 feet) from your room.

Elena Berti, 78, was sleeping alone in her house when a projectile landed in her yard during the bombings. Berti lives in a small neighborhood near an area known as El Volcán, where there are antennas that were among the U.S. military’s targets.

The force of the explosion was devastating. “My house is destroyed, my house is destroyed!” was all Berti could manage to say on the phone to her daughter, Patricia Salazar, who was only able to help her mother hours later, when it was already daylight and the danger had passed.

“She always sleeps with a rosary behind her pillow and always has a number of statues of saints on her nightstand; some of them, unfortunately, lost their heads. I say a miracle was worked for her, as well as for my aunt and uncle who live upstairs,” Salazar said in an interview with ACI Prensa, CNA’s Spanish-language news partner.

Two large windows, located above Berti’s head as she slept, were blown to pieces. A large piece of the headboard of her bed, made of heavy wood, also broke. Several doors and walls were destroyed. The kitchen was almost unrecognizable. There is such significant damage to the structure of the house that a large portion needs to be demolished.

But Berti was completely unharmed.

“In the morning, she started sending me the photos,” Salazar said, “very graphic ones, of the destroyed house, and the only thing I wrote back was a phrase from the Novena of Abandonment, which I’ve been reading: ‘Oh Jesus, I give myself totally to you, I abandon myself to you, you take care of everything,’” she recalled, visibly moved.

“Our dear God will help us; he’s the one who saved my mom and my aunt and uncle, who could have easily died because, well, what are the odds that a missile … with all that power, comes falling in your garden and destroys, to say the least, half of your house? The windows shattered completely; they could have been cut in two. I can’t tell you what happened, but a miracle definitely occurred,” she said.

20 feet less and ‘it would have been a disaster’

Windows and doors of houses more than 660 feet from the point of impact were destroyed. Almost the entire neighborhood was affected, not only in terms of material damage but also psychologically.

On the second floor of Berti’s house, in a separate apartment, lives her brother Arturo. That night he stayed up very late: He had been reading in his living room until just a few minutes before the projectile hit. The living room ended up being the area most affected by the explosion.

“A little while later [after he had left the room] I heard a long whistling sound and then an impact, a phenomenal explosion, something incredible. Everything shook, the bed shook. I felt the building shake, all the windows shattered, the bed was covered in glass,” Arturo Berti recounted.

He immediately tried to take cover with his wife, not knowing exactly what had happened. Arturo said that those who have heard his story and seen the videos of the explosion have no explanation how they managed to come out alive.

“It has to be a miracle, it’s something incredible. If it had been six meters [20 feet] less, it would have fallen into the house, and I don’t know what would have happened; it would have been a disaster. Of course, I believe strongly in God, I have always believed in God, in the Virgin Mary, and in [St.] José Gregorio. That’s how it is, it was the hand of God,” he said, on the verge of tears.

Right next to the Berti residence live Gracia Mónaco and her daughter, Ana María Campos. The damage to their house was concentrated in their two bedrooms.

Amid the smoke and rubble, Campos went to her mother’s room, which no longer had windows. The frames were severely bent, and the walls were violently cracked.

Mónaco’s faith had clung to a small statue of the Blessed Virgin Mary, which she had just placed on her nightstand a few hours before the bombings.

“This Virgin Mary statue that’s here wasn’t here two days ago. I found it in the closet where I had stored it and I said: I’m going to put it out again,” she recounted.

“My window exploded here, debris came in, I suffered through the moment, but this Virgin Mary statue remained here without moving, without falling over, and for me that means something. You have to believe in that, that God exists, that he is with us,” she added.

Campos said her shock and nerves were eased by her mother’s faith.

“My mom tells me: Look, Ana María, I had this Virgin Mary statue put away, and I took it out. You should have seen how that statue was: Intact, it didn’t even fall. Everything else had fallen, and the Virgin Mary remained standing. She held it in her hand and placed it next to where it had been and said to me: Don’t you believe in God, don’t you have faith? That truth moved me,” she said.

Mónaco, her daughter, the Berti family, and all their neighbors are proof of the unwavering faith of Venezuelans, even in the most adverse conditions, which have been many in the last 25 years.

“This is important to me, it’s vital because I have faith, and faith is with me all the time. That’s why I tell her that we must always believe, not just occasionally. God is with us always, at all times and in all circumstances,” Mónaco said.

The Berti family has started a fundraising campaign where anyone can contribute to the reconstruction of their house. Those who wish to do so can also donate building materials for Mónaco’s house and those of the other neighbors.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Russell Shaw. Credit: Ignatius Press

Jan 6, 2026 / 14:10 pm (CNA).

Russell Shaw, a Catholic writer and journalist whose prolific career spanned decades including years of work for the U.S. bishops, died Jan. 6 at the age of 90.

Catholic writer Mike Aquilina announced Shaw’s death on Facebook, describing him as a “pundit, journalist, novelist, virtuoso of friendship,” and a “mentor” to those in Catholic media.

Born May 19, 1935, in Washington, D.C., Shaw attended Gonzaga High School and then Georgetown University, at which he eventually obtained a master of arts degree in English literature in 1960.

He would subsequently go on to write for the Catholic Standard, the newspaper of the Archdiocese of Washington, D.C., after which he joined the staff of the National Catholic Welfare Conference (NCWC) News Service.

Shaw’s work at NCWC began what would become years of association with the U.S. bishops — first at the welfare conference and eventually as the director of the National Catholic Office for Information at the National Conference of Catholic Bishops/United States Catholic Conference.

He served a variety of roles there including as associate secretary for communication and secretary for public affairs. He served as press secretary of the U.S. delegations to the world Synods of Bishops held in Rome between 1971 and 1987 and was the national coordinator of media relations during Pope John Paul II’s pastoral visits to the U.S. in 1979 and 1987.

Later in his career, Shaw worked as a freelance writer, including years of columns written for CNA as well as for CNA’s sister news partner the National Catholic Register.

The author of more than 20 books, including works on ethics and moral theology, he also contributed to the New Catholic Encyclopedia and the Catholic Social Sciences Encyclopedia.

Shaw was predeceased by his wife, Carmen, to whom he was married for more than 50 years. The Shaws leave behind five children and numerous grandchildren.

Aquilina in announcing his passing said Shaw “wrote thousands of articles and dozens of books” and described him as a “wise man.”

Catholic writer and National Review Institute Senior Fellow Kathryn Jean Lopez, meanwhile, called the news of Shaw’s death “heartbreaking” and described him as “a good/great man who loved Jesus.”

She told CNA on Jan. 6 that Shaw “loved God, his family, and was wise about the realities of the Church in the world.”

“He knew that the Church is not just the clergy, but all of us, working toward heaven together,” Lopez said.

She said he possessed a “unique gift for being able both to work for the institutions of the Church and retain the freedom of Christ at the same time.”

“God surely blessed us with the life of Russell Shaw,” she continued. “May we be worthy of the gift by answering the call to holiness he dedicated his life to.”

Shaw’s work, meanwhile, provides Catholics in media “a great example and legacy to learn from,” she said.

The National Shrine of St. John Neumann at St. Peter the Apostle Church in Philadelphia. | Credit: Farragutful, CC BY-SA 4.0, via Wikimedia Commons

ACI Prensa Staff, Jan 5, 2026 / 14:40 pm (CNA).

Every Jan. 5 the Church celebrates the feast of St. John Neumann, Redemptorist missionary, fourth bishop of the city of Philadelphia, and organizer of the first Catholic education network in the U.S.

John Nepomucene Neumann was born in Bohemia, now the Czech Republic, in 1811. He attended school in Budweis and years later, in 1831, entered the seminary in that same city.

Upon completing his preparation for the priesthood, he presented himself to his diocese but suffered an unexpected setback. The local bishop had fallen ill and priestly ordinations in his diocese were suspended until further notice.

Neumann, eager to serve the Lord, wrote letters to the bishops of the neighboring dioceses, but none of them wanted to accept him. Despite the obstacles, the saint was not discouraged.

To earn his living, he went to work in a factory where he met a few Americans from whom he learned some English. Later, he contacted some bishops in the United States. Neumann had a missionary soul and was ready to move to America.

Priest and missionary in North America

The archbishop of New York agreed to receive and ordain Neumann, so he left his family and friends to embark on the adventure of proclaiming the Lord in a distant land. After being ordained in the U.S., Neumann joined 36 other priests who were to assist the almost 200,000 Catholics living in the U.S at the time.

The newly ordained was entrusted with the administration of a parish. The first pastoral difficulty he faced was the vast territory entrusted to him: His parish stretched from Ontario, Canada, to Pennsylvania.

Given the immense need, Neumann spent most of his time visiting villages and towns. He had to cross inhospitable territories, walk long distances in extreme cold and sweltering heat, and trek high mountains and majestic landscapes — all in order to watch over his flock and to assist those in need.

These were long years of providing catechesis, administering the sacraments, and celebrating the Eucharist. It was common to see Neumann preach both in churches and in abandoned huts. He even preached outside taverns, refuges for impenitent souls.

Neumann often had to celebrate Mass in dining rooms and kitchens.

Redemptorist

With time and continued difficulties, the missionary priest discovered the need for the support of a religious community. He knew the Redemptorists well so he applied to join the Congregation of the Most Holy Redeemer. When the time came, he took his vows at the congregation’s house in Baltimore in 1842.

Neumann was noted for his piety and kindness as well as his versatility in understanding and accompanying his parishioners, most of whom were European immigrants. Neumann knew up to six languages, so it was not difficult for him to communicate with Catholics who did not speak English well.

In 1847, he was appointed visitator of the Redemptorists in the United States. At the end of his service, the Redemptorists were ready to form an autonomous “province or religious province,” which became a reality in 1850.

Promoter of Catholic education in the U.S.

Neumann was then ordained bishop of Philadelphia, and from that city he organized the diocesan system of Catholic schools, becoming a great promoter of religious education in the country. He also founded the congregation of the Sisters of the Third Order of St. Francis, dedicated to teaching in schools, and was the promoter of the construction of more than 80 churches throughout the country.

Neumman was a simple man, short in stature and reportedly good-natured. Although he never had robust health, he carried out great pastoral and literary activity. He wrote many articles in magazines and newspapers, and published two catechisms and a history of the Bible for school children.

Once, in one of his articles, he wrote: “I have never regretted having dedicated myself to the mission in America.”

On Jan. 5, 1860, when he was just 48 years old, he suddenly collapsed in the street and went home to the Lord. He was beatified in 1963 and canonized in 1977 by Pope Paul VI.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Credit: JCDH/Shutterstock.

Jan 5, 2026 / 13:06 pm (CNA).

With the signing of the law that recognizes that “the human being in gestation or the unborn child is a natural person,” Puerto Rico concluded 2025 with historic achievements in the defense of life. For Puerto Rican Sen. Joanne Rodríguez-Veve, it was a year “in which unprecedented progress was made.”

On Dec. 22, 2025, the governor of Puerto Rico, Jenniffer González, a Republican, signed Law 183-2025 — formerly Senate Bill 504 — which recognizes that the conceived child, “at any stage of gestation within the mother’s womb,” is a “natural person.”

A “natural person” is simply a human person as distinguished from a juridical person such as a corporation.

Three days earlier, on Dec. 20, Gov. González had signed Law 166-2025 — formerly Senate Bill 3 — which stipulates that it will be considered “first-degree murder when a crime is committed against a pregnant woman, resulting in the death of the unborn child at any stage of gestation within the mother’s womb.”

It will also be considered first-degree murder when the unborn child dies as a result of “the use of force or violence against the pregnant woman.”

These laws are in addition to the signing on Oct. 30, 2025, of Law 122-2025 — Senate Bill 297 — which establishes guidelines for abortion cases involving minors under 15 years of age, stipulating that at least one of the girl’s parents or legal guardians must sign an informed consent form and that authorities must be notified in cases of suspected rape.

Laws 166 and 183 were authored by the president of the Senate of Puerto Rico, Thomas Rivera-Schatz, and Rodríguez-Veve is listed as a co-author, among other legislators.

Sen. Rodríguez-Veve is also the author of the bill passed as Law 122.

‘Unprecedented progress’ after more than 4 decades

In a Jan. 1, 2026, interview with ACI Prensa, CNA’s Spanish-language news partner, Rodríguez-Veve noted that “despite the fact that the majority of the population had consistently expressed itself in favor of protecting the lives of unborn children, the political class, dominated primarily by progressive factions, refused to pass any legislation that represented even the slightest step in defense of the human right to life.”

“Multiple legislative efforts were defeated for more than four decades, until 2025, when unprecedented progress was achieved. In just the first year of the new government, the Legislative Assembly approved three bills that address the issue of abortion,” she said.

Puerto Rico is a commonwealth of the United States; its constitution governs internally, but it is subordinate to the U.S. Constitution. Therefore, decisions of the U.S. Supreme Court, such as the now-overturned Roe v. Wade — which at the time opened the door to abortion throughout the United States — also apply in Puerto Rico and directly affect its legal system.

Rodríguez-Veve emphasized that the constitution of Puerto Rico “expressly recognizes the right to life, a recognition that, according to the legislative record during the drafting of the constitution, was included with the clear purpose of protecting the lives of human beings in the womb.”

“However, our constitutional intent was overridden by the now-obsolete U.S. Supreme Court precedent established in Roe v. Wade. Since then, Puerto Rico became one of the most permissive jurisdictions regarding abortion, allowing abortions at any stage of pregnancy, at any age, and for any reason.”

For the Puerto Rican senator, “the fundamental change” brought about by the laws signed in recent months “lies in the explicit recognition of the dignity of human life from conception, thus restoring the moral foundation that, as a people, we established in the drafting of our constitution in 1952.”

A ‘powerful message’

Rodríguez-Veve pointed out that “by recognizing the unborn child as a natural and legal person, and by classifying as first-degree murder an attack against a pregnant woman in which the baby dies, we are not only recognizing the human nature of the child in the womb, but also the dignity of its humanity.”

“In other words, it is not only about the importance of the new legal implications and the practical consequences in the application of the law, but about an even more profound change due to its ontological dimension,” she said. “The message is clear: In the womb of a pregnant woman there is not an indecipherable object without dignity but a subject, a developing human being, who has dignity and whose value is intrinsic to his or her human nature,” she added.

In response to the criticism that has circulated following the signing of the law that recognizes the unborn child as a person, the senator clarified that “no article of the new law alters the Medical Practice Act, the Medical Emergencies Act, or the standards of treatment in life-threatening situations.”

“Clinical decisions in emergency scenarios continue to be based exclusively on the risk to the patient’s life or health. The bill does not introduce anything that could prevent or delay such treatment,” she emphasized.

“It is the legal opinion of the current secretary of justice of Puerto Rico that, after the overturning of Roe v. Wade in the United States, abortion in Puerto Rico is governed by the Puerto Rican Penal Code. This interpretation means that abortion is only legal when performed to protect the life or health of the woman,” she said.

Surgery ban

Rodríguez-Veve said “the passage of Law 63-2025 constituted another colossal achievement in defense of the dignity of human life, specifically of minors at risk from the currents of woke ideology that have reached our shores.”

Law 63-2025 — which bears the signatures of Rivera-Schatz, Rodríguez-Veve, and Sen. Jeison Rosa as authors — prohibits “surgical interventions or drug treatments that alter the biological sex of a minor under the pretext of a gender transition or as part of a treatment for gender dysphoria.”

“This law represents an absolute halt to the use of minors to promote unscientific and unnatural ideas that cause them irreversible physical harm,” Rodríguez-Veve emphasized.

“With the signing of this law, no minor under 21 years of age in Puerto Rico can be subjected to chemical or surgical mutilation treatments as part of a progressive trend that, through the denaturalization of the human being, uses the most vulnerable to advance its agendas,” she emphasized.

With the achievements accomplished in 2025 and with an eye on the future, Sen. Rodríguez-Vve sees her work as “continuing to contribute to the reconstruction of the moral and human fabric that has characterized us as a people since the dawn of our national identity.”

“Puerto Rico was forged in the crucible of Christianity, and it is from our cultural and spiritual heritage that I seek to continue upholding the values ​​that were the cradle and foundation of Puerto Rican identity,” she affirmed.

‘A turning point’

In a Spanish-language article titled “The Courage to Legislate with Conviction,” published on the Puerto Rico Senate’s website, Rivera-Schatz emphasized that “this 2025 legislative year marked a turning point in the legal and moral history of Puerto Rico,” highlighting that these and other laws passed stem from “the commitment I made to the people to protect fundamental rights, the traditional family, and the reaffirmation of the principles and values ​​that distinguish us as a society.”

“These laws reflect a vision of the state that recognizes that religious freedom is not an administrative concession but a fundamental right; that the family is not an abstract concept but the institution and backbone of a society; that childhood requires special protection from public authorities; and that human life, from its most vulnerable stage, deserves legal and moral respect.”

“From a Christian perspective, these laws are rooted in principles of conscience, responsibility, stewardship, and justice,” he affirmed.

After warning that “Puerto Rico faces the challenge of preserving its freedom without losing its legal and moral soul,” the Senate president said that “from the perspective of the Christian faith, it is proclaimed that the law must serve life, the family, and social peace. From a legal perspective, it is maintained that all legislation will be evaluated in the courts, as is appropriate in a democracy, but also in the court of history.”

The Puerto Rico Senate leader concluded his article by quoting St. John Paul II’s apostolic exhortation Familiaris Consortio: “The future of humanity passes by way of the family.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Members of the Catholic Bishops’ Conference of Ethiopia (CBCE). | Credit: CBCE

Jan 5, 2026 / 12:34 pm (CNA).

Catholic bishops in Ethiopia have issued a far-reaching synodality message that speaks to the fear, suffering, and fragmentation gripping the Horn of Africa nation, repeatedly urging the people of God to “not be afraid.”

Dated Dec. 10, 2025, and obtained on Jan. 4 by ACI Africa, CNA’s news partner in Africa, the message was released at the conclusion of the 59th Plenary Assembly of the Catholic Bishops’ Conference of Ethiopia (CBCE) members, held in Emdibir Dec. 8–10. The gathering marked both the close of the jubilee year and the formal beginning of the implementation of the final document of the Synod on Synodality in Ethiopia.

A Catholic missionary source familiar with the Church in Ethiopia told ACI Africa that the CBCE members’ decision to circulate the message widely — and to request that it be read out at parish Masses — represents a significant shift.

“The fact that the Catholic bishops are circulating the statement and asking to have it read at parish Masses is something new,” the source said, adding that Catholic bishops in Ethiopia “were very fearful in the past. Maybe this ‘don’t be afraid’ is a new start for a marginal Church.”

A message rooted in Advent hope

The bishops’ message was addressed to clergy, women and men religious, and the laity — including Catholics in the diaspora and “all people of goodwill, ”and was inspired by the words of the angel to the shepherds: “Do not be afraid; I bring you good news of great joy for all people” (Lk 2:10).

Written during Advent to culminate in Christmas, which is celebrated on Jan. 7 in Ethiopia, the Catholic bishops situated their pastoral exhortation firmly within the concrete realities of Ethiopian life.

“In a nation burdened by many hardships — poverty, conflict, climate change, cultural confusion, and division — these words remind us that even amid darkness, the divine light of Christ shines forth, guiding us toward renewed hope and unity,” CBCE members said.

The bishops said their call to courage is not denial of suffering but rather a proclamation of faith. “We proclaim it not as a denial of the profound suffering and fear that grips our nation but as a faith-filled affirmation that God is with us,” they wrote.

Naming the wounds of the nation

The bishops described the “heavy burdens” afflicting the nation, beginning with the crushing cost of living.

“For so many families, daily life has become unbearable,” they said, adding that “soaring prices render basic provisions a luxury. Parents watch helplessly as children go to bed hungry.”

The Church leaders framed this reality as a violation of Catholic social teaching, emphasizing the preferential option for the poor and vulnerable and insisting that economic structures must serve human dignity.

They also drew attention to the devastating impact of climate change, particularly drought and environmental degradation.

“Imagine those who are dying of hunger in a country of plenty,” they wrote, calling for “ecological conversion” and quoting the May 2015 encyclical letter on care for our common home, Laudato Si’, on the need for “an overall personal conversion… which leads to heartfelt repentance and desire to change.”

Cultural fragmentation and the loss of the common good

The bishops warned that Ethiopia’s social fabric is fraying under the weight of tribal conflicts, ethnic hatred, and ideologies of division, compounded by uncritical adoption of modern digital culture.

“The new culture shaped by digitization is doing away with our long-standing values,” they observed, warning that an “us vs. them mentality” amplified by social media is eroding the sense of the common good.

“We risk losing the sense of common good — that the well-being of each is bound to the well-being of all,” they caution.

‘Our land is soaked in pain’

The CBCE members also addressed war and insecurity. “Our land is soaked in pain,” they said, pointing to civil war, ongoing local violence, and conflicts rooted in religion, ethnicity, and politics.

They insisted that peace is not simply the absence of war. “The Catholic Church teaches us that peace is not merely the absence of war but the presence of justice and the flourishing of human dignity.”

In their message, the bishops ask: “When will we have enough? When will we turn away from the cycle of violence and work towards healing and rebuilding?”

They described the social consequences of conflict — economic collapse, cultural erosion, and widespread displacement — highlighting the plight of internally displaced persons (IDPs) and Ethiopians forced into precarious lives abroad.

“As a Church, we cannot remain silent in the face of such suffering,” they declared. “We are called to be instruments of peace, to advocate for the voiceless, and to work tirelessly for reconciliation.”

The failure to dialogue

Another wound CBCE members identified in their statement was the breakdown of communication at every level of society. “Our greatest failure may be our inability to dialogue,” they said, lamenting a “Babylon of confusion” where people no longer listen to one another.”

They cited Pope Francis’ encyclical on human fraternity and social friendship, Fratelli Tutti, stressing that authentic dialogue requires “the ability to respect the other’s point of view and to admit that it may include legitimate convictions and concerns.”

Synodality as an act of resistance

Against this backdrop of fear, division, and violence, the bishops presented synodality not as an abstract ecclesial process but as a prophetic response. “Walking together is an act of resistance against every force that divides and destroys,” they asserted.

Quoting the Synod Vademecum, they reminded the people of God that synodality is “the path along which the Church is called to walk … making everyone participate in a journey of common listening and discernment.”

They emphasized that this is “not merely a Church exercise; it is a prophetic witness and a concrete answer to the deep crises we face as a nation.”

‘Do not be afraid’

In one of the most pastorally detailed sections of the CBCE members’ message, the Catholic bishops repeatedly exhort the people of God: “Do not be afraid.”

They urged Catholics to walk as “companions in the journey,” to listen deeply — especially to those on the peripheries — and to speak the truth “with courage and prudence.”

They insisted that liturgical life and prayer remain central, encouraging Catholics not to fear “to keep intact your identity as Catholics as expressed in your liturgical life.”

CBCE members also call for co-responsibility in mission, urging the baptized to participate actively in evangelization and integral human development “to benefit all humanity regardless of their creed, tribe, religion, or any background.”

Dialogue, ecumenism, renewed forms of authority as service, communal discernment, and formation in synodality are all framed by the same refrain: Do not be afraid.

Mary as the model of a synodal Church

The message culminates in a Marian vision of the Church.

“We see the features of a synodal, missionary, and merciful Church shining in full light in the Virgin Mary,” they write, describing her as the one who “listens, prays, meditates, dialogues, accompanies, discerns, decides, and acts.”

Invoking St. Paul VI, they recall that “the action of the Church in the world can be likened to an extension of Mary’s concern.”

A new public voice for a marginal Church

By asking that their message be read aloud at Catholic Masses across the country, the bishops’ message of courage can reach even the smallest communities.

As the missionary source told ACI Africa: “Maybe this ‘don’t be afraid’ is a new start for a marginal Church.”

This story was first published by ACI Africa, CNA's news partner in Africa, and has been adapted by CNA.

Pope Leo XIV addresses pilgrims gathered in St. Peter's Square at the Vatican for the recitation of the Angelus on January 4, 2026. / Vatican Media

Vatican City, Jan 4, 2026 / 10:20 am (CNA).

Pope Leo XIV said Christian hope “is not based on optimistic forecasts or human calculations,” but on God’s decision to share humanity’s path so that no one is alone on life’s journey.

Speaking Jan. 4 from the window of the Apostolic Palace to hundreds of faithful gathered in St. Peter’s Square despite the rain, the pope said the foundation of Christian hope is “God’s Incarnation,” pointing to the day’s Gospel reading from the Prologue of St. John: “The Word became flesh and lived among us” (Jn 1:14).

On the Second Sunday after Christmas, before reciting the Angelus, Leo urged believers to rethink their faith and avoid an abstract or distant spirituality. “He is not a distant deity in a perfect heaven above us, but a God who is nearby and inhabits our fragile earth, who becomes present in the faces of our brothers and sisters, and reveals himself in the circumstances of daily life,” he said.

The pope also underscored that the Incarnation calls for a concrete and consistent commitment, including examining whether one’s spirituality and the ways faith is expressed are “truly incarnate.” “God has become flesh; therefore, there is no authentic worship of God without care for humanity,” he said, linking Christian faith to solidarity with those who suffer.

After the Angelus, Leo reiterated his closeness to those affected by the New Year’s Eve fire in a bar in the Alpine town of Crans-Montana, Switzerland, where young people had been celebrating. Swiss authorities have confirmed at least 40 dead and about 115 injured, many of them seriously.

“I wish to express once again my closeness to those suffering as a result of the tragedy in Crans-Montana, Switzerland, and to assure them of my prayers for the young people who died, for the injured, and for their families,” the pope said.

He also said he was following developments in Venezuela “with deep concern,” and that “the good of the beloved Venezuelan people must prevail over every other consideration.” His remarks came a day after news of the U.S. capture and arrest of Venezuelan President Nicolás Maduro and his wife, Cilia Flores. The pope urged that the country’s sovereignty and rule of law be guaranteed.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been adapted by CNA.

Credit: JCDH/Shutterstock.

Jan 4, 2026 / 07:00 am (CNA).

With the signing of the law that recognizes that “the human being in gestation or the unborn child is a natural person,” Puerto Rico concluded 2025 with historic achievements in the defense of life. For Puerto Rican Sen. Joanne Rodríguez, it was a year “in which unprecedented progress was made.”

On Dec. 22, 2025, the governor of Puerto Rico, Jenniffer González, signed Law 183-2025 — formerly Senate Bill 504 — which recognizes that the conceived child, “at any stage of gestation within the mother’s womb,” is a “natural person.”

A “natural person” is simply a human person as distinguished from a juridical person such as a corporation.

Three days earlier, on Dec. 20, González had signed Law 166-2025 — formerly Senate Bill 3 — which stipulates that it will be considered “first-degree murder when a crime is committed against a pregnant woman, resulting in the death of the unborn child at any stage of gestation within the mother’s womb.”

It will also be considered first-degree murder when the unborn child dies as a result of “the use of force or violence against the pregnant woman.”

These laws are in addition to the signing on Oct. 30, 2025, of Law 122-2025 — Senate Bill 297 — which establishes guidelines for abortion cases involving minors under 15 years of age, stipulating that at least one of the girl’s parents or legal guardians must sign an informed consent form and that authorities must be notified in cases of suspected rape.

Laws 166 and 183 were authored by the president of the Senate of Puerto Rico, Thomas Rivera, and Rodríguez is listed as a co-author, among other legislators.

Rodríguez is also the author of the bill passed as Law 122.

‘Unprecedented progress’ after more than 4 decades

In a Jan. 1, 2026, interview with ACI Prensa, CNA’s Spanish-language news partner, Rodríguez noted that “despite the fact that the majority of the population had consistently expressed itself in favor of protecting the lives of unborn children, the political class, dominated primarily by progressive factions, refused to pass any legislation that represented even the slightest step in defense of the human right to life.”

“Multiple legislative efforts were defeated for more than four decades, until 2025, when unprecedented progress was achieved. In just the first year of the new government, the Legislative Assembly approved three bills that address the issue of abortion,” she said.

Puerto Rico is a commonwealth of the United States; its constitution governs internally, but it is subordinate to the U.S. Constitution. Therefore, decisions of the U.S. Supreme Court, such as the now-overturned Roe v. Wade — which at the time opened the door to abortion throughout the United States — also apply in Puerto Rico and directly affect its legal system.

Rodríguez emphasized that the constitution of Puerto Rico “expressly recognizes the right to life, a recognition that, according to the legislative record during the drafting of the constitution, was included with the clear purpose of protecting the lives of human beings in the womb.”

“However, our constitutional intent was overridden by the now-obsolete U.S. Supreme Court precedent established in Roe v. Wade. Since then, Puerto Rico became one of the most permissive jurisdictions regarding abortion, allowing abortions at any stage of pregnancy, at any age, and for any reason.”

For the Puerto Rican senator, “the fundamental change” brought about by the laws signed in recent months “lies in the explicit recognition of the dignity of human life from conception, thus restoring the moral foundation that, as a people, we established in the drafting of our constitution in 1952.”

A ‘powerful message’

Rodríguez pointed out that “by recognizing the unborn child as a natural and legal person, and by classifying as first-degree murder an attack against a pregnant woman in which the baby dies, we are not only recognizing the human nature of the child in the womb, but also the dignity of its humanity.”

“In other words, it is not only about the importance of the new legal implications and the practical consequences in the application of the law, but about an even more profound change due to its ontological dimension,” she said. “The message is clear: In the womb of a pregnant woman there is not an indecipherable object without dignity but a subject, a developing human being, who has dignity and whose value is intrinsic to his or her human nature,” she added.

In response to the criticism that has circulated following the signing of the law that recognizes the unborn child as a person, the senator clarified that “no article of the new law alters the Medical Practice Act, the Medical Emergencies Act, or the standards of treatment in life-threatening situations.”

“Clinical decisions in emergency scenarios continue to be based exclusively on the risk to the patient’s life or health. The bill does not introduce anything that could prevent or delay such treatment,” she emphasized.

“It is the legal opinion of the current secretary of justice of Puerto Rico that, after the overturning of Roe v. Wade in the United States, abortion in Puerto Rico is governed by the Puerto Rican Penal Code. This interpretation means that abortion is only legal when performed to protect the life or health of the woman,” she said.

Surgery ban

Rodríguez said “the passage of Law 63-2025 constituted another colossal achievement in defense of the dignity of human life, specifically of minors at risk from the currents of woke ideology that have reached our shores.”

Law 63-2025 — which bears the signatures of Rivera, Rodríguez, and Sen. Jeison Rosa as authors — prohibits “surgical interventions or drug treatments that alter the biological sex of a minor under the pretext of a gender transition or as part of a treatment for gender dysphoria.”

“This law represents an absolute halt to the use of minors to promote unscientific and unnatural ideas that cause them irreversible physical harm,” Rodríguez emphasized.

“With the signing of this law, no minor under 21 years of age in Puerto Rico can be subjected to chemical or surgical mutilation treatments as part of a progressive trend that, through the denaturalization of the human being, uses the most vulnerable to advance its agendas,” she emphasized.

With the achievements accomplished in 2025 and with an eye on the future, Rodríguez sees her work as “continuing to contribute to the reconstruction of the moral and human fabric that has characterized us as a people since the dawn of our national identity.”

“Puerto Rico was forged in the crucible of Christianity, and it is from our cultural and spiritual heritage that I seek to continue upholding the values ​​that were the cradle and foundation of Puerto Rican identity,” she affirmed.

‘A turning point’

In a Spanish-language article titled “The Courage to Legislate with Conviction,” published on the Senate’s website, Rivera emphasized that “this 2025 legislative year marked a turning point in the legal and moral history of Puerto Rico,” highlighting that these and other laws passed stem from “the commitment I made to the people to protect fundamental rights, the traditional family, and the reaffirmation of the principles and values ​​that distinguish us as a society.”

“These laws reflect a vision of the state that recognizes that religious freedom is not an administrative concession but a fundamental right; that the family is not an abstract concept but the institution and backbone of a society; that childhood requires special protection from public authorities; and that human life, from its most vulnerable stage, deserves legal and moral respect.”

“From a Christian perspective, these laws are rooted in principles of conscience, responsibility, stewardship, and justice,” he affirmed.

After warning that “Puerto Rico faces the challenge of preserving its freedom without losing its legal and moral soul,” the Senate president said that “from the perspective of the Christian faith, it is proclaimed that the law must serve life, the family, and social peace. From a legal perspective, it is maintained that all legislation will be evaluated in the courts, as is appropriate in a democracy, but also in the court of history.”

Rivera concluded his article by quoting St. John Paul II’s apostolic exhortation Familiaris Consortio: “The future of humanity passes by way of the family.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Pope Leo XIV addresses pilgrims gathered in St. Peter's Square for the recitation of the Angelus on January 4, 2026. In his message after the prayer, the pope called for respecting Venezuela's sovereignty and constitution following the capture by U.S. forces of the country's President Nicolás Maduro. / Vatican Media

Vatican City, Jan 4, 2026 / 06:51 am (CNA).

Pope Leo XIV expressed deep concern over the situation in Venezuela and called for the country’s national sovereignty to be fully respected, one day after a U.S. operation ended with the capture and arrest of President Nicolás Maduro and his wife, Cilia Flores.

“With a heart full of concern I follow the evolution of the situation in Venezuela,” the pope said, underscoring that “the good of the beloved Venezuelan people must prevail above any other consideration.”

Speaking to pilgrims gathered in St. Peter’s Square for the recitation of the Angelus, Leo XIV insisted on the need to “overcome violence” and called for “embarking on paths of justice and peace, guaranteeing the country’s sovereignty.”

The Holy Father also pointed to the importance of “ensuring the rule of law enshrined in the Constitution” and of “respecting the human and civil rights of each and every person.”

He further urged working together to “build a serene future of collaboration, stability, and concordia.”

The pontiff emphasized that this effort must be carried out “with special attention to the poorest, who suffer because of the difficult economic situation.”

Finally, the pope invited Catholics to unite in prayer for Venezuela, entrusting this intention “to the intercession of Our Lady of Coromoto and of Saints José Gregorio Hernández and Sister Carmen Rendiles,” canonized last year.

The pope’s remarks come at a moment of maximum political and international tension for Venezuela following the capture of President Maduro and his wife, and Maduro’s imminent prosecution on U.S. soil on drug trafficking charges.

Hours earlier, U.S. President Donald Trump said a second wave of attacks was planned if forces in the country offered resistance. “We are going to govern Venezuela until there is a safe transition,” he said at a press conference.

Meanwhile, Venezuela’s Supreme Tribunal of Justice has ordered that Vice President Delcy Rodríguez assume the presidency due to Maduro’s “forced absence.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

U.S. President Donald Trump delivers a press conference after the capture of Venezuela President Nicolás Maduro, Washington, D.C., Saturday, Jan. 3, 2026. Credit: JIM WATSON / Getty Images

Jan 3, 2026 / 12:56 pm (CNA).

U.S. President Donald Trump on Jan. 3 said the United States would "run" Venezuela until a replacement for President Nicolás Maduro can be found, with the U.S. leader vowing a "safe, proper, and judicious transition" after American forces arrested Maduro and brought him to New York State for indictment.

The U.S. launched strikes in the Venezuelan capital of Caracas on Jan. 3 before capturing Maduro and transporting him to the U.S., where he was indicted on drug and weapons charges in a New York district court.

In a press conference on Jan. 3, Trump revealed that the U.S. would "run the country until such time as we can do a safe, proper, and judicious transition."

"We don't want to be involved with having somebody else get in and [then] we have the same situation that we had for the last long period of years," Trump said, emphasizing: "We are going to run the country."

The president alleged that the Maduro regime in Venezuela "emptied out their prisons [and] sent their worst and most violent monsters into the United States."

He referenced the June 2024 killing of Jocelyn Nungaray, who was raped and strangled in Texas allegedly by two Venezuelan immigrants in the country illegally.

Asked how long the U.S. would be in charge of Venezuela, Trump said: "I'd like to do it quickly." He said such operations take "a lot of time."

He described the country’s infrastructure as in poor shape. “We’re going to take a lot of money out so that we can take care of the country,” he said

U.S. Secretary of Defense Pete Hegseth at the press conference praised the soldiers who carried out the Venezuelan operation early on Jan. 3, describing them as the "elite of America."

"Our adversaries remain on notice," Hesgeth said. "America can project our will anywhere, anytime."

National leaders in Latin America expressed condemnation of the U.S. operations in Venezuela on Jan. 3, with executives in Colombia, Brazil and elsewhere warning of U.S. aggression and regional instability after the strikes.

The bishops of Venezuela, meanwhile, said they are in prayer and communicating with each other amid the ongoing incident.

Xavier Polisetty, a seminarian for the Diocese of Fort Worth from Grapevine, Texas, attends SEEK 2026 on Jan. 2, 2026. | Credit: Amira Abuzeid/CNA

Jan 3, 2026 / 12:26 pm (CNA).

Xavier Polisetty, 25, a seminarian from Texas, encouraged men considering the priesthood to trust that God will give the grace to continue.

“I always felt the call at the back of my heart. It never went away,” he said with a smile.

Hundreds of seminarians are attending the SEEK 2026 conference being held in Grapevine, Texas, this week with thousands of other young Catholics from around the country.

As a child, “I played Mass like a lot of other Catholic boys,” said Polisetty, who grew up in Grapevine. He also noticed that his parents, whose faith he described as devout, admired the priests they knew, and he felt from the beginning that he wanted to be one of them.

While studying computer science at Texas A&M University, he participated in several ministries through St. Mary’s Catholic Center, including a weekend retreat called Aggie Awakening, which he said emphasized the importance of having a relationship with Christ. He said he also made several good friendships where a relationship with Christ was at the core.

After graduating in 2022, he entered seminary at The Catholic University of America in Washington, D.C., and is halfway through his seven years of seminary training.

Polisetty said he was inspired by Father David Michael Moses’ words on the first night of the conference: “Being a priest means that you are so close to Jesus Christ, when you say, at Mass, ‘This is my body,’ Jesus makes it become his body,” Moses said. “When a person walks into confession, when you say ‘I absolve you,’ you are so close to Jesus you speak for him.”

Polisetty said he is sure he is called to the priesthood but does experience doubts “almost on a weekly basis. When I watch movies, or look at stories of people doing great things in business or in family life, it’s easy to be tempted.”

He said he dated a young woman in college with whom “there were miscommunications. It was hard.”

But, he continued: “That’s where the gift of God’s grace comes in.”

“God has used those desires to bring fruit to my ministry even now, and hopefully one day when I am ordained. The experience and empathy my journey has given me; though it’s been difficult at times, but God’s grace, every time; he’s given me the grace to continue.”

He encouraged young men to consider the priesthood even if they struggle with accepting the celibacy aspect. “Everyone has those desires,” he acknowledged. “I have those desires, all my brother seminarians have them. We’re open about them and talk about them.”

“It’s a greater gift to give God,” he continued, “to offer up those desires for the sake of a greater good.”

“When parents see their newborns, they often say they love more than they ever could have imagined they could. It’s the same thing in the priesthood. Being in environments like this SEEK conference, you see all these Catholics, and it gives me this great love,” he said.

“I want to be ordained so I can minister to them. They’re seeking. By being a priest, I can love them in that way. There’s sacrifices involved, but every lifestyle has that,” he said.

“Christ on the cross shows that sacrifice is our path to salvation,” Polisetty said. “It’s a great blessing. There are so many reasons to say no, but God will give you the grace to say yes. There will be so many gifts.”

A highway sits empty in Caracas after U.S. strikes in the area and the arrest of Venezuelan President Nicolás Maduro, Saturday, Jan. 3, 2026. | Credit: FEDERICO PARRA/Getty Images

Jan 3, 2026 / 11:56 am (CNA).

The Vatican’s daily newspaper L’Osservatore Romano opened its Saturday edition with news of U.S. airstrikes against Venezuela, reporting attacks in the capital, Caracas, as well as on several military bases around the country.

The main image on the paper’s front page showed a dense column of smoke rising over an urban area, reflecting what the paper described as the impact of the military offensive and the sudden escalation of the regional crisis.

The newspaper said air raids hit Caracas overnight and several military installations, and it referred to a claim by U.S. President Donald Trump that Venezuelan President Nicolás Maduro had been captured and removed from the country.

The paper said the situation remains “highly volatile,” with growing uncertainty about the political, social, and humanitarian consequences of the attack.

Founded on July 1, 1861, L’Osservatore Romano — defined on its masthead as a “political-religious daily” — aims to report on and reflect the life of the Church and serves as a vehicle for disseminating the pope’s voice, rather than functioning as a direct public outlet for the Vatican.

The L’Osservatore Romano article, written in Italian, also reported the response of the Caracas government, which called the events a “most serious aggression” and denounced what it said was a direct violation of national sovereignty.

So far, there has been no official comment from the Vatican or from Pope Leo XIV regarding the incident, though the Holy Father could address the situation in Venezuela after praying the Angelus on Sunday.

On Dec. 2, 2025, returning from his first international trip — to Turkey and Lebanon — the pope voiced concern about the risk of a U.S. invasion of Venezuela.

The pontiff said at the time that he was closely following the situation, both through the Venezuelan bishops and through the apostolic nuncio in the country, Archbishop Alberto Ortega Martín.

“Regarding Venezuela, at the level of the episcopal conference, with the nuncio, we are looking for ways to calm the situation, above all seeking the good of the people, because so many times the ones who suffer in those situations are the people, not the authorities,” the pope told reporters on the return flight.

He added: “It is better to look for ways of dialogue — even pressure, economic pressure — but seeking another way to bring about change, if that is what they decide to do in the United States.”

Vatican Secretary of State Cardinal Pietro Parolin, who served as apostolic nuncio in Venezuela from 2009 to 2013 and is well acquainted with the country’s situation, also denounced the existence of “unjust prisons” and “oppressed” people in Venezuela on Oct. 21, 2025.

In a homily during a Mass of thanksgiving for the canonization of Venezuela’s first two saints — St. José Gregorio Hernández and St. Carmen Rendiles — Parolin urged the faithful to imitate them and said: “Only in this way, dear Venezuela, will you pass from death to life!”

“Only in this way, dear Venezuela, will your light shine in the darkness, your darkness will become noon — if you listen to the Word of the Lord who calls you to open unjust prisons, to break the bars of the stocks, to set the oppressed free, to break every yoke,” Parolin said.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Archbishop Dermot Farrell of the Dublin Archdiocese speaks at a Mass at St. Mary’s in Dublin on Nov. 14, 2025. Farrell spoke at a Mass on Jan. 1, 2026, the World Day of Peace, calling on politicians to promote peace. | Credit: John McElroy/Dublin Archdiocese

Jan 2, 2026 / 12:58 pm (CNA).

In his New Year’s Day homily at Newtownpark Avenue Church in Dublin, Archbishop Dermot Farrell called upon Ireland’s politicians to show leadership in promoting peace and in how they communicate and articulate it.

The archbishop was speaking at a Mass for the World Day of Peace where apostolic nuncio Archbishop Luis Mariano Montemayor and Archbishop Emeritus Diarmuid Martin were among the concelebrants.

His appeal comes at a time when Ireland’s traditional neutrality has come under scrutiny and as the country prepares to take over the EU presidency in the second half of 2026, where defense will be high on the agenda. The presidency of the Council of the European Union is a role that rotates among the EU member states every six months. Fifty European leaders are due to visit Ireland during its presidency.

“Yes, leaders are important; indeed, good leadership is vital. However, we need to take to heart that good leaders bring people with them,” Farrell said.

Speaking before a congregation that included government ministers and representatives of the Irish Defence Forces, Farrell quoted the late Nobel Prize winner John Hume.

“Many here this morning will remember the conviction and witness of the late John Hume. For John Hume, ‘political leadership [was] like being a teacher. It’s about changing the language of others,’ he said. ‘I say it and go on saying it until I hear the man in the pub saying my words back to me.’”

The archbishop continued: “Ireland has a proud record in international work for peace. Now, in our days, there is a need and opportunity for the Irish state to articulate how this tradition and the values which underpin it will be continued in a rapidly changing international situation.”

Farrell said there is a need as well as an opportunity for Ireland to articulate how this peace tradition and the values that underpin it can continue today.

“It is not enough to invest in defense capacity or to point to how the circumstances of our traditional military neutrality have changed,” he said. “Ireland’s commitment to promoting a sustainable peace needs a new articulation. We are not in an either-or situation. It is not them or us. When we invest in peace everybody wins.”

The Taoiseach Micheál Martin and Tánaiste Simon Harris have made repeated statements on Ireland’s neutrality, but that has not prevented them from making the state’s views known on international conflicts.

On Ukraine and Gaza, for example, Ireland has taken a decisive political stance, which has aroused the ire of the Russian and Israeli governments.

Writing in the London’s Daily Telegraph, Barry O’Halloran voiced an opinion shared by some in the U.K. and Europe that Ireland needs to invest to defend itself irrespective of its neutrality: “Irish neutrality is a legacy of Éamon de Valera’s considerable antipathy to all things British and has been the lodestar of Irish foreign policy since the state was founded.”

The Irish state relies on the British Royal Navy to protect Irish coastal waters, and the country’s geographical position at the periphery of Europe makes it strategically of interest to Russia.

Russian submarines have been mapping the transatlantic cables in Irish waters, which carry about 75% of the data traveling between Europe and the United States.

“After decades of underfunding, the Irish Defence Forces have no idea what is going on in the seas around Ireland. The navy doesn’t have the ships, the personnel, or even the electronic equipment to monitor hostile activity in our waters,” Stephen Collins wrote in the Irish Times.

Martin has acknowledged concerns about economic security in terms of gas connectors and subsea cables and dismissed a statement by Maria Zakharova, a spokesperson for Russia’s Ministry of Foreign Affairs, that the European Union and Ukraine were attempting to interfere with Ireland’s neutral status.

In his homily on New Year’s Day, Farrell was unequivocal that governments clearly have a critical role to play in shaping the course of international events and the onerous responsibility of pursuing the path of peace even in the face of provocation.

“Enduring peace is born of compassion and respect; it is born of patience, of attention to the other, of the conviction that the one who presents themselves as different, as other, is actually like oneself, is a true sister or brother of mine. This is what our faith means when we say that peace is born of hope.”

A fire tears through the Vondelkerk church tower in Amsterdam on New Year’s Day, Jan. 1, 2026. | Credit: Remko DE WAAL/ANP/AFP via Getty Images/Netherlands OUT

Jan 2, 2026 / 12:10 pm (CNA).

A Jan. 1 fire destroyed a historic Dutch former Catholic church building in Amsterdam, reducing the famed 150-year-old building mostly to ash in a matter of hours.

Firefighters reportedly responded to a fire at the Vondelkerk, or Vondel Church, around 1 a.m. on New Year’s Day, with the blaze ultimately consuming nearly all of the building and mostly leaving burned walls behind.

The historic church was built in 1880 by Pierre Cuypers, a famed Dutch architect known for designing dozens of churches in the Netherlands. Formerly of the Diocese of Haarlem-Amsterdam, the building was sold in 1979 and deconsecrated, a formal act by the Church to remove the sacred character of the church so it is no longer considered a dedicated sacred space for divine worship. After a century of use as a sacred space, the building was eventually renovated for use as an event venue.

The property owner Stadsherstel Amsterdam (“Urban Restoration Amsterdam”) said in a statement that the fire caused the church’s tower to fall into the nave. Photos show the building completely gutted as of Jan. 2.

“The loss of this beautiful church touches us all,” the restoration group said. “Our thoughts go out to the local residents, the regular tenants of the church who have lost their workplace, and to the people who had booked the Vondelkerk for their wedding, company party, concert, or other special moments.”

“We are doing everything we can to see what we can do for them in the coming days,” the group said. The organization added it was launching a crowdfunding campaign to help restore the building.

It was not immediately clear what started the fire. No deaths or injuries were reported.

The news comes shortly after a deadly fire in Switzerland killed dozens at a ski resort in Crans-Montana.

Pope Leo XIV expressed mourning over the Swiss fire in a telegram to Sion Bishop Jean-Marie Lovey, offering prayers “to the Lord to welcome the deceased into his dwelling of peace and light, and to support the courage of those who suffer in their hearts or in their bodies.”

Crowds gather at SEEK 2026 beneath a photo of St. Pier Giorgio Frassati in Columbus, Ohio, on Friday, Jan. 2, 2026. | Credit: Gigi Duncan/EWTN News

Jan 2, 2026 / 11:21 am (CNA).

In Columbus, Ohio, college students are gathering this week for SEEK 2026, the annual conference hosted by the Catholic student ministry FOCUS. The conference is being held simultaneously in three cities — Columbus; Fort Worth, Texas; and Denver — with more than 26,000 students attending across all locations.

The unifying theme across all three sites is “To the Heights!” drawn from the life of St. Pier Giorgio Frassati, the young Italian layman canonized this past September alongside St. Carlo Acutis by Pope Leo XIV.

Frassati, who cared deeply for the poor, received the Eucharist daily, and loved the outdoors, frequently used the phrase “Verso l’alto” and wrote it on photographs taken during mountain climbs as a sign of his lifelong pursuit of heaven.

Acutis, who died from acute promyelocytic leukemia at the age of 15 in 2006, became known for his devotion to the Eucharist and for using technology to share Eucharistic miracles online. Both saints show young Catholics today that holiness is possible in ordinary life.

The limitless love of God

On the conference’s opening night on Jan. 1, speakers began unpacking what the pursuit of “the heights” means in Christian life. Sister Josephine Garrett of the Sisters of the Holy Family of Nazareth, one of the keynote speakers, framed the theme not as an abstract ideal but as a personal encounter with God.

“The heights that this conference speaks of is only one thing,” Sister Josephine told the Columbus crowd. “It’s the love of God — the love that he has for me, and the love he has for you.”

That love, she suggested, is the force that draws believers upward; not away from the world but rather deeper into it, transformed by God’s presence.

For Father Vincent Bernhard, OP, associate director of the Catholic Center at New York University, Frassati’s witness feels especially relevant for young Catholics today.

A Dominican friar for eight years, Bernhard has attended SEEK three times and recently led 15 young men in a pilgrimage following Frassati’s footsteps through Turin and up to the Rocca di Polona, ending in Rome to pray before his tomb on display for the Jubilee of Youth.

“People are looking for direction,” Bernhard told CNA. “When they come to the Church wanting to live the faith vibrantly, they’re often misunderstood. That was Frassati’s experience too.”

Bernhard described Frassati’s faith as “radical, complete, and holy,” noting that his total gift of self to God often set him apart from others — even within his own family. Yet it was that constant striving for “higher and better things,” he said, that gave Frassati his joy.

“At the end of his life,” Bernhard said, recalling Frassati’s death from polio at age 24, “he understood that his lifelong desire to go ‘to the heights’ meant he was heading toward the height of heights: heaven.”

‘We can be saints, too’

For many students at SEEK, Frassati’s canonization — alongside Acutis’ — has made sainthood feel newly attainable.

“’To the Heights!’ means striving for heaven every day,” said Gabrielle Nofal, 22, a student attending SEEK with others from the University of South Carolina. “Young people are often told we’re not good enough, but seeing saints canonized around our age shows us that we can be saints, too.”

She noted that witnessing their lives inspires her own faith: “It made me want to replicate their authentic joy; especially the way Frassati just loved people with his whole heart. Carlo, too, even evangelized his nanny and teachers at school. They really just radiated the light of the Lord.”

Sisters Carlie, 21, and Cassidy Foos, 20, who traveled from rural northwest Ohio with different campus groups, said the theme helps them reorient their focus toward eternity.

“This world isn’t it,” Cassidy said. “There’s something higher. It’s about connecting and focusing on eternity, not just what’s in front of us.”

Carlie added: “When I think of saints, I usually think of people from long ago. Seeing ones from our time or around our age, like Frassati and Carlo, is so encouraging. They show that holiness is possible now, and that we can live faithfully and joyfully with heaven in mind, no matter what we’re experiencing.”

Jumping to ‘the heights’

The theme is highlighted in playful ways at Columbus’ “Mission Way,” a bustling area of vendors, stands, and activities. Students can try “Jump to the Heights,” sprinting and leaping to hit targets placed high above — an embodiment of the conference’s message of striving upward.

Students from Missouri University of Science and Technology described the theme using Frassati’s own imagery. “It’s like finding that mountain of faith and using SEEK as a stepping stone to grow,” said Blake Schreckenberg, 19.

His classmate Lane Jennings, 19, said SEEK has helped him move beyond a surface-level understanding of Catholicism. “I knew a lot about the faith before, but SEEK goes deeper and ‘to the heights.’ It’s not just answers; it’s understanding how to live faithfully.”

University of Louisville students, including David Deneve, 19, connected the playful activity and theme to a spiritual reflection. “To me, ‘to the heights’ means that God is above us, and we need to keep our eyes focused on him in everything that we do. His will is the best possible path.”

Thomas Davis, 23, added: “Although God meets us at our lowest points, through his love and through the Church, he raises us to something higher. Just like Frassati and Acutis.”

As the conference continues through the week, students will encounter the theme in Mass, confession, Eucharistic adoration, and speaker sessions. Shortly before the opening night Mass in Columbus, Father Kevin Dyer, SJ, offered only a brief glimpse of the excitement that lies ahead.

“We’re going to learn that phrase means together this week,” he said. “To the Heights!”

Pope Leo XIV addresses pilgrims gathered in St. Peter’s Square at the Vatican for recitation of the Angelus on Jan. 1, 2026. / Credit: Vatican Media

Vatican City, Jan 1, 2026 / 07:30 am (CNA).

Pope Leo XIV on Thursday urged Catholics to pray for peace, “first, among nations bloodied by conflict and suffering,” and also “within our homes, in families wounded by violence or pain,” during the Angelus address on the first day of 2026.

Greeting pilgrims gathered in St. Peter’s Square for the solemnity of Mary, Mother of God, and the 59th World Day of Peace, the pope reflected on the start of a new year as a time to renew hope and reconciliation.

“While the rhythm of passing months repeats itself, the Lord invites us to renew our times by finally ushering in an era of peace and friendship among all peoples,” he said. “Without this desire for the good, there would be no point in turning the pages of the calendar and filling our diaries.”

Leo also looked back on the jubilee, which he said “is about to end,” noting that it has taught the Church to cultivate hope for a new world by converting hearts to God, so as “to transform wrongs into forgiveness, pain into consolation, and resolutions of virtue into good works.”

The pope then turned to the Marian feast, saying Christmas today “directs our gaze towards Mary, who was the first to experience Christ’s beating heart.” He evoked “the silence of her virginal womb,” where “the Word of life presents himself as a heartbeat of grace.”

“God, the good creator, has always known Mary’s heart and our hearts,” Leo said. “By becoming man, he makes his heart known to us.” He added that the heart of Jesus “beats for every man and woman,” both for those who welcome him and for those who reject him.

“His heart is not indifferent to those who have no heart for their neighbor,” the pope said. “It beats for the righteous, so that they may persevere in their dedication, as well as for the unrighteous, so that they may change their lives and find peace.”

At the end of the Angelus, Leo greeted the tens of thousands of pilgrims in the square and offered “good wishes of peace.” He also returned to the theme of the World Day of Peace, recalling that it has been celebrated on Jan. 1 since 1968 at the request of St. Paul VI.

In his message for the day, Leo said he wanted to repeat the wish he felt the Lord gave him at the start of his pontificate: “Peace be with you all!”

“A peace that is unarmed and disarming, which comes from God, a gift of his unconditional love, and is entrusted to our responsibility,” he said.

“Dear friends, with the grace of Christ, let us begin today to build a year of peace, disarming our hearts and refraining from all violence,” the pope continued.

Leo also expressed appreciation for peace initiatives held around the world, mentioning a national march held the previous evening in Catania and greeting participants in a march organized by the Community of Sant’Egidio.

He offered greetings as well to a group of students and teachers from Richland, New Jersey, and to the Romans and pilgrims present.

Finally, the pope noted that 2026 marks the eighth centenary of the death of St. Francis of Assisi, and he invoked a biblical blessing for the new year: “The Lord bless you and keep you; the Lord make his face to shine upon you, and be gracious to you; the Lord lift up his countenance upon you, and give you peace.”

“May the Holy Mother of God guide us on our journey in the new year,” Leo said. “Best wishes to everyone!”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Pope Leo XIV celebrates Mass in St. Peter’s Basilica at the Vatican on Jan. 1, 2026. / Credit: Vatican Media

Vatican City, Jan 1, 2026 / 07:05 am (CNA).

Pope Leo XIV called Catholics to a steadfast openness to other people, warning that peace will not be built through force or exclusion, as he celebrated his first liturgy of the new year on Thursday. 

“The world is not saved by sharpening swords, nor by judging, oppressing, or eliminating our brothers and sisters,” the pope said in his homily for the solemnity of Mary, Mother of God. Rather, he added, it is saved by “tirelessly striving to understand, forgive, liberate, and welcome everyone, without calculation and without fear.” 

As is customary for the Jan. 1 Mass, a large group of diplomats accredited to the Holy See attended the liturgy in St. Peter’s Basilica, underlining the international scope of the Church’s prayer for peace on the World Day of Peace, observed each year on the first day of January. 

A blessing for a new beginning 

At the start of his homily, Leo XIV pointed to the ancient biblical blessing proclaimed in the liturgy: “May the Lord bless you and keep you. May the Lord let his face shine on you and be gracious to you. May the Lord uncover his face to you and bring you peace” (Num 6:24-26). He recalled that this blessing was addressed to a people set free, Israel after slavery in Egypt, and he drew a parallel to the Christian life at the opening of a new year. 

“For each of us, every day can be the beginning of a new life, thanks to God’s generous love, his mercy, and the response of our freedom,” he said. The coming year, he continued, can be seen “as an open journey to be discovered,” lived with confidence “free and bearers of freedom, forgiven and bringers of forgiveness,” trusting in “the closeness and goodness of the Lord who accompanies us always.” 

Mary’s ‘yes’ and the human face of mercy 

The pope centered his reflection on the mystery of the Incarnation and Mary’s decisive role in salvation history. “By her ‘yes,’ she helped give a human face to the source of all mercy and benevolence: the face of Jesus,” he said. 

Leo XIV invited the faithful to contemplate God’s love through Christ’s life: “Through his eyes — first as a child, then as a young man and as an adult — the Father’s love reaches us and transforms us.”

He urged Catholics to begin the year with renewed confidence in that love: “Let us ask the Lord to help us experience at every moment, around us and upon us, the warmth of his fatherly embrace and the light of his benevolent gaze.”

‘Unarmed and disarming’ peace 

Echoing the theme he chose for this year’s World Day of Peace message, Leo XIV returned repeatedly to the image of God’s humility revealed in the Nativity. Citing St. Augustine, he emphasized “the complete gratuity of his love” and described God’s approach to humanity as one of radical vulnerability.

“As I emphasized in the message for this World Day of Peace, God presents himself to us ‘unarmed and disarming,’ as naked and defenseless as a newborn in a cradle,” the pope said. 

That divine “style,” he suggested, is the model for Christian action in a world tempted by coercion, retaliation, and fear. Christian witness, he said, should reflect a God who does not overwhelm but invites, and who heals rather than humiliates. 

Mary the disciple who ‘laid aside every defense’ 

Leo XIV also reflected on Mary’s path after Bethlehem, presenting her not only as mother but also as disciple. He described her as one who followed Jesus “with the heart of a humble disciple… all the way to the cross and the Resurrection.” 

“To do so, she too laid aside every defense,” he said, renouncing “expectations, claims, and comforts,” and “consecrating her life without reserve to the son she had received by grace.” 

In Mary’s divine motherhood, the pope added, the Church sees “the meeting of two immense, ‘unarmed’ realities”: God, who “renounces every privilege of his divinity to be born in the flesh” (cf. Phil 2:6-11), and the human person who embraces God’s will, offering “the greatest power she possesses: her freedom.” 

A renewed mission 

Near the end of the homily, Leo XIV recalled a Jan. 1 homily of St. John Paul II that invited Christians to begin again with courage after the Jubilee of 2000. As the Church approaches the conclusion of the Jubilee of Hope, Leo XIV urged the faithful to return to the Nativity with faith and then step forward with renewed commitment. 

“Let us approach it as the place of ‘unarmed and disarming’ peace par excellence,” he said, and then, “like the humble witnesses at the grotto,” to set out once more, “glorifying and praising God” (Lk 2:20) for what they have seen and heard. 

“This be our commitment and our resolve for the months ahead, and, indeed, for the whole of our Christian lives,” he concluded. 

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA. 

Pope Leo XIV waves from the popemobile in St. Peter’s Square in October 2025. Credit: Vatican Media

Jan 1, 2026 / 07:00 am (CNA).

Pope Leo XIV is preparing for a very busy year at the Vatican in 2026, with important events such as the conclusion of the Jubilee of Hope and his first consistory of cardinals since his election on May 8, 2025.

1. Closing of the Jubilee of Hope — Jan. 6

On Jan. 6, the solemnity of the Epiphany of the Lord, Pope Leo XIV will celebrate the Mass and perform the rite for the closing the Holy Door in St. Peter’s Basilica, bringing to an end the Jubilee of Hope that Pope Francis began on Dec. 24, 2024. This liturgical act officially closes a year that, according to the papal bull Spes non Confundit, has been experienced as “a time of grace and hope” for the global Church.

2. Extraordinary consistory of cardinals — Jan. 7–8

Following the conclusion of the jubilee, the pope has convened an extraordinary consistory of cardinals for Jan. 7–8. This type of meeting is usually reserved for discussing major doctrinal, institutional, or pastoral issues affecting the entire Church. Its scheduling in the days immediately following the close of the holy year underscores the pope’s intention to set a new course after the intense experience of the jubilee.

3. Extraordinary restoration in the Sistine Chapel — January

Beginning in January, the Vatican Museums will undertake extraordinary conservation work on Michelangelo’s “Last Judgment” fresco in the Sistine Chapel, which will continue until March, with the expectation of completion before Holy Week. This project addresses the need to preserve the masterpiece in light of the impact of millions of visitors each year.

4. Appeal hearing in the Becciu case — Feb. 3

The appeal hearing in the case concerning the management of funds by the Secretariat of State of the Holy See in the purchase of a building in London has been postponed until Feb. 3. Spanish judge Alejandro Arellano Cedillo, dean of the Roman Rota, presides over the three-judge panel hearing the appeal of 77-year-old Cardinal Angelo Becciu. On Dec. 16, 2023, the cardinal was convicted of embezzlement and barred from holding public office. He was also fined 8,000 euros ($9,400).

5. Second World Children’s Day — Sept. 25–27

Pope Leo XIV has announced the celebration of the second World Children’s Day, which will take place in Rome Sept. 25–27. Organized by the Dicastery for the Laity, the Family, and Life, this event aims to bring together thousands of children and families from around the world for a time of encounter, prayer, and celebration for peace and the future of children.

Possible international trips for Pope Leo XIV in 2026

Although the official travel schedule is not yet finalized, the pontiff has expressed a desire to visit several countries during 2026:

— Algeria, an African country with deep ties to St. Augustine, is still in the planning stages as part of a possible continental itinerary.

— Argentina and Uruguay have been mentioned as possible destinations, along with an extended visit to Peru and Mexico, with a particular interest in visiting the Basilica of Our Lady of Guadalupe, one of the most visited Marian shrines in the world.

— There is also a strong possibility of an upcoming papal trip to Spain.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Pope Leo XIV greets pilgrims gathered for his Wednesday general audience on Dec. 31, 2025, in St. Peter’s Square at the Vatican. | Credit: Vatican Media

Dec 31, 2025 / 08:08 am (CNA).

Pope Leo XIV used the Vatican’s final general audience of 2025 on Wednesday to invite Catholics to look back on the past year with gratitude and repentance, and to place what lies ahead in God’s hands.

In St. Peter’s Square on Dec. 31, the pope said 2025 brought both joy and sorrow, citing the jubilee pilgrimage of the faithful as well as “the passing of the late Pope Francis” and “the scenarios of war that continue to convulse the planet.”

“At its end,” Leo said, “the Church invites us to place everything before the Lord, entrusting ourselves to his providence, and asking him to renew, in us and around us, in the coming days, the wonders of his grace and mercy.”

He tied that end-of-year spiritual “dynamic” to the Church’s Te Deum observance, saying the hymn of praise and thanksgiving helps believers recognize God’s gifts and renew hope. Leo noted that the prayer includes lines such as: “You are God: We praise you,” “In you, Lord, is our hope,” and “Have mercy on us.”

According to the Vatican’s published schedule, Leo was set to celebrate first vespers for the solemnity of Mary, Mother of God, at 5 p.m. in St. Peter’s Basilica, followed by the Te Deum.

In his catechesis, the pope encouraged an honest examination of conscience, calling the faithful to reflect on God’s action over the past year, to evaluate their response to his gifts, and to ask forgiveness for times they failed to follow his inspirations or invest well the talents entrusted to them.

Leo also returned to a core jubilee image, describing life as a pilgrimage. “This reminds us that our whole life is a journey,” he said, one that reaches its true fulfillment in “the encounter with God and in full and eternal communion with him.”

The pope pointed to another emblematic jubilee practice, the passage through the Holy Door, describing it as a concrete sign of conversion and of the believer’s yes to God, who “invites us to cross the threshold of a new life, animated by grace, modeled on the Gospel.”

Looking to Christmas, Leo recalled St. Leo the Great’s preaching on the universal joy of Christ’s birth: “Let the saint rejoice … let the sinner rejoice … let the pagan take courage.” The pope said that invitation extends to all, including those who feel weak or fragile, because Christ has taken human frailty upon himself and redeemed it.

To close, Leo cited St. Paul VI’s reflection at the end of the 1975 Jubilee, saying its core message can be summed up in a single word: “love.” He then repeated Paul VI’s emphatic profession of faith, including: “God is love! … God is mercy! God is forgiveness! … God, yes, God is life!”

This story was first published by ACI Stampa, CNA’s Italian-language news partner. It has been translated and adapted by CNA.