Art – United Yam

Picture of the day

Basilica, Xavier, Navarre, Spain. The basilica belongs to the ensemble of the Castle of Xavier, built in the 10th century, although the basilica was not built until end of the 19th and beginning of the 20th century. Of eclectic style, the interior has a unique neogothic nave built with grey stone and white marble. The stained glass is a work of painter Marcelino Santamaría from Burgos. The main altar is an artistic decorative work, carved in stone inlaid with mosaics, bronzes and enamels by the Biais house in Paris. The tabernacle is located on a high relief that represents San Francisco baptizing and preaching.
#ImageOfTheDay

unitedyam November 25, 2025

Picture of the day

Basilica, Xavier, Navarre, Spain. The basilica belongs to the ensemble of the Castle of Xavier, built in the 10th century, although the basilica was not built until end of the 19th and beginning of the 20th century. Of eclectic style, the interior has a unique neogothic nave built with grey stone and white marble. The stained glass is a work of painter Marcelino Santamaría from Burgos. The main altar is an artistic decorative work, carved in stone inlaid with mosaics, bronzes and enamels by the Biais house in Paris. The tabernacle is located on a high relief that represents San Francisco baptizing and preaching.

unitedyam November 24, 2025

(This is a Mother’s Prayer to the Guardian Angels of her children)

I humbly salute you,
O you faithful,
heavenly Friends of my children!
I give you heartfelt thanks
for all the love and goodness you show them.
At some future day I shall,
with thanks more worthy than I can now give,
repay your care for them,
and before the whole heavenly court
acknowledge their indebtedness to your guidance and protection.
Continue to watch over them.
Provide for all their …

Hundreds of Nigerian students remain captive; Cameroon archbishop warns of church closures - #Catholic -

Parishioners at a church in Akute Ogun State, Nigeria, in June 11, 2023. / Credit: Ariyo Olasunkanmi/ Shutterstock

ACI Prensa Staff, Nov 24, 2025 / 17:41 pm (CNA).
The Catholic Church is facing a new wave of violence in Africa: In Nigeria, 265 students from a Catholic school remain captive after being kidnapped last week while an archbishop in Cameroon is threatening to close parishes if a kidnapped priest is not released.In Nigeria, Bishop Bulus Dauwa Yohanna of Kontagora told Fides: “The kidnappers are almost certainly criminals seeking illicit gain by demanding a ransom.”An official statement from the diocese, published on Nov. 23, reported that 50 minors managed to escape and reunite with their families after fleeing between Friday and Saturday following the attack. These developments were confirmed through visits and phone calls with their relatives, the statement said.However, of the 315 people initially captured, “265 remain in the hands of the kidnappers, of whom 239 are children, 14 are high school students, and 12 are members of the school staff,” the diocesan statement specified.The institution serves 430 primary school students (377 boarders and 53 day students) and 199 secondary school students, figures that, according to the diocese, “are important in helping the public understand the scale of the incident and the extensive efforts underway to account for every missing child and staff member.”Cameroon archbishop demands release of kidnapped priestThe archbishop of Bamenda, Andrew Nkea Fuanya, announced that “if Father John is not released before Nov. 26, the churches in the deanery will be closed” as a measure to pressure for the release of parish priest John Berinyuy Tatah, who was kidnapped on Nov. 15 by armed men in northeastern Cameroon along with his vicar.The faithful were informed of the possible closures in an official message read on Sunday, Nov. 23, in all parishes, the Vatican news agency Fides reported.Nkea explained that if the priest remains in the hands of his captors by that date, the parishes, schools, and Catholic institutions of the Ndop deanery will be closed. “Priests will be evacuated for their safety, and the Blessed Sacrament will be removed from the churches.”Furthermore, he warned that if the priest continues to be held captive on Nov. 28, the archbishop, the clergy, and lay faithful will march to the village of Baba I, where he is believed to be held, “and will either bring him back home or remain there until he is released,” Fides reported.The prelate denounced the frequent kidnappings of priests and pastoral workers, stating that the perpetrators “have put us against the wall, and all of this must end immediately,” noting that many laypeople have also suffered torture, violence, and extortion.According to Fides, the kidnapping was carried out by armed separatists who have proclaimed the so-called “Republic of Ambazonia” in the English-speaking northeast and southeast regions of the country. The rest of Cameroon is French-speaking.Bishop Barron: ‘The persecution is real and we must react’The situation in Nigeria has caused international outrage. The bishop of Winona-Rochester in Minnesota, Robert Barron, recently referred to the wave of attacks against Catholic communities, noting that what has happened is part of “an ongoing and long-standing persecution.”“Over the last 10 years, I think 100,000 Christians have been murdered, tens of thousands of churches burned, [and there has been a] huge displacement of the Christian population,” he said on X.After explaining that in the middle parts of the country the attacks on Christians may be motivated by a mixture of religious, tribal, or economic reasons, Barron said he did not want the appeal to mixed motives as an excuse for inaction.“Are the motives of the persecutors mixed? Sure, I’ll grant you that. There are economic or tribal elements, of course. But my overall point is: Who cares? What matters here is that our brother and sister Christians are being brutally mistreated.”Barron also appealed to the international Christian community: “Our connections in Christ to one another are deeper than our national identity.” Christians must pray, speak out, raise awareness, and ask our representatives to act, he said.The bishop also emphasized that Nigeria today is “a flourishing Church” in vocations and vitality. “Am I surprised that that Church especially is undergoing a very vicious persecution? No. The more successful a Church becomes, the more on fire with Christ it becomes, the more it attracts the attention of the enemy.”Call for calm and prayerThe Diocese of Kontagora assured that it is “fully committed to the safe rescue of those still in captivity” and reported that it continues to work with the police, authorities, and families.It also asked the faithful to remain calm, continue praying, and support the ongoing efforts.Meanwhile, in Cameroon, Nkea once again called on the authorities to stop the abuses against the population and demanded that the priest and all kidnapping victims be returned home as soon as possible.This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

unitedyam November 24, 2025

Parishioners at a church in Akute Ogun State, Nigeria, in June 11, 2023. / Credit: Ariyo Olasunkanmi/ Shutterstock

ACI Prensa Staff, Nov 24, 2025 / 17:41 pm (CNA).

The Catholic Church is facing a new wave of violence in Africa: In Nigeria, 265 students from a Catholic school remain captive after being kidnapped last week while an archbishop in Cameroon is threatening to close parishes if a kidnapped priest is not released.

In Nigeria, Bishop Bulus Dauwa Yohanna of Kontagora told Fides: “The kidnappers are almost certainly criminals seeking illicit gain by demanding a ransom.”

An official statement from the diocese, published on Nov. 23, reported that 50 minors managed to escape and reunite with their families after fleeing between Friday and Saturday following the attack. These developments were confirmed through visits and phone calls with their relatives, the statement said.

However, of the 315 people initially captured, “265 remain in the hands of the kidnappers, of whom 239 are children, 14 are high school students, and 12 are members of the school staff,” the diocesan statement specified.

The institution serves 430 primary school students (377 boarders and 53 day students) and 199 secondary school students, figures that, according to the diocese, “are important in helping the public understand the scale of the incident and the extensive efforts underway to account for every missing child and staff member.”

Cameroon archbishop demands release of kidnapped priest

The archbishop of Bamenda, Andrew Nkea Fuanya, announced that “if Father John is not released before Nov. 26, the churches in the deanery will be closed” as a measure to pressure for the release of parish priest John Berinyuy Tatah, who was kidnapped on Nov. 15 by armed men in northeastern Cameroon along with his vicar.

The faithful were informed of the possible closures in an official message read on Sunday, Nov. 23, in all parishes, the Vatican news agency Fides reported.

Nkea explained that if the priest remains in the hands of his captors by that date, the parishes, schools, and Catholic institutions of the Ndop deanery will be closed. “Priests will be evacuated for their safety, and the Blessed Sacrament will be removed from the churches.”

Furthermore, he warned that if the priest continues to be held captive on Nov. 28, the archbishop, the clergy, and lay faithful will march to the village of Baba I, where he is believed to be held, “and will either bring him back home or remain there until he is released,” Fides reported.

The prelate denounced the frequent kidnappings of priests and pastoral workers, stating that the perpetrators “have put us against the wall, and all of this must end immediately,” noting that many laypeople have also suffered torture, violence, and extortion.

According to Fides, the kidnapping was carried out by armed separatists who have proclaimed the so-called “Republic of Ambazonia” in the English-speaking northeast and southeast regions of the country. The rest of Cameroon is French-speaking.

Bishop Barron: ‘The persecution is real and we must react’

The situation in Nigeria has caused international outrage. The bishop of Winona-Rochester in Minnesota, Robert Barron, recently referred to the wave of attacks against Catholic communities, noting that what has happened is part of “an ongoing and long-standing persecution.”

“Over the last 10 years, I think 100,000 Christians have been murdered, tens of thousands of churches burned, [and there has been a] huge displacement of the Christian population,” he said on X.

After explaining that in the middle parts of the country the attacks on Christians may be motivated by a mixture of religious, tribal, or economic reasons, Barron said he did not want the appeal to mixed motives as an excuse for inaction.

“Are the motives of the persecutors mixed? Sure, I’ll grant you that. There are economic or tribal elements, of course. But my overall point is: Who cares? What matters here is that our brother and sister Christians are being brutally mistreated.”

Barron also appealed to the international Christian community: “Our connections in Christ to one another are deeper than our national identity.” Christians must pray, speak out, raise awareness, and ask our representatives to act, he said.

The bishop also emphasized that Nigeria today is “a flourishing Church” in vocations and vitality. “Am I surprised that that Church especially is undergoing a very vicious persecution? No. The more successful a Church becomes, the more on fire with Christ it becomes, the more it attracts the attention of the enemy.”

Call for calm and prayer

The Diocese of Kontagora assured that it is “fully committed to the safe rescue of those still in captivity” and reported that it continues to work with the police, authorities, and families.

It also asked the faithful to remain calm, continue praying, and support the ongoing efforts.

Meanwhile, in Cameroon, Nkea once again called on the authorities to stop the abuses against the population and demanded that the priest and all kidnapping victims be returned home as soon as possible.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

3 German bishops oppose school guide on ‘diversity of sexual identities’ – #Catholic –

null / Credit: itakdalee/Shutterstock

EWTN News, Nov 24, 2025 / 16:08 pm (CNA).
Three German bishops have publicly distanced themselves from the German Bishops’ Conference’s new document on “diversity of sexual identities” for schools, further escalating the dispute over how Catholic education should address gender identity.At the center of the controversy is the 48-page text “Geschaffen, erlöst und geliebt: Sichtbarkeit und Anerkennung der Vielfalt sexueller Identitäten in der Schule” (“Created, Redeemed, and Loved: Visibility and Recognition of the Diversity of Sexual Identities in the School”).Published on Oct. 30 by the bishops’ conference’s Commission for Education and Schools, the document is intended to serve as an orientation aid for Catholic and other schools in Germany. Due to internal discussions last summer, the orientation text was initially withheld and revised.Based on the premise that “the diversity of sexual identities is a fact,” the text urges schools to foster an environment free of discrimination for students, staff, and parents who identify as queer. The document calls on students to respect the self-identification and self-designation of classmates who identify as queer and to support initiatives that highlight their situation.The English word “queer” is frequently used by some German organizations, including certain dioceses, as an umbrella term for people who identify as LGBT.In his foreword, commission chair Bishop Heinrich Timmerevers of Dresden-Meissen stresses that the text does not claim to offer a full moral-theological evaluation. Rather, it is intended to provide school-pastoral and pedagogical guidelines rooted in contemporary human sciences.Teachers are encouraged to use language that reflects “the diversity of sexual identities.” In religion classes, teachers should present disputed questions of sexual morality as such, allowing students to form their own judgments.Bishop Stefan Oster of Passau issued the most detailed response. In an online commentary, he acknowledged concerns about vulnerable young people but said he “fully” distanced himself from the document’s presuppositions and its theological, philosophical, pedagogical, and developmental psychological approach.Although the booklet is published under the name “The German Bishops,” Oster insists that it does not speak for him and warns that it promotes an anthropology that effectively desacralizes the Christian understanding of the human person.Since then, Regensburg’s bishop, Rudolf Voderholzer, has aligned himself explicitly with Oster’s critique. His diocese republished the Passau text as a “critical analysis” of the central theses, and Voderholzer accused the bishops’ conference leadership of pushing the paper through almost unchanged despite requests for revisions in the Standing Council. The Regensburg response spoke of an “agenda” being pursued “in our name.”The Standing Council is the German Bishops’ Conference’s governing body where all 27 diocesan bishops meet five to six times per year to handle ongoing business and coordinate between the less-frequent plenary assemblies.The third critical response came from Cologne. The archdiocese, led by Cardinal Rainer Maria Woelki, released a statement rejecting all forms of discrimination in Catholic schools. Regarding the theological and anthropological assessment of “Geschaffen, erlöst und geliebt,” however, the archdiocese said it “aligns itself” with Oster’s commentary.Other voices have contributed to the mixed reception. Thomas Maria Renz, the Rottenburg auxiliary bishop and vice chair of the school commission, welcomed the effort to protect vulnerable youth. However, he warned against a “naive” endorsement of every form of adolescent self-description during development. He called for a stronger focus on broader educational goals.For now, the document remains officially in force as an orientation aid of the bishops’ conference. However, the open opposition of three diocesan bishops has turned it into a key issue in the broader struggle over the Church’s reform efforts in Germany, particularly with regard to sexuality and anthropology.

unitedyam November 24, 2025

null / Credit: itakdalee/Shutterstock

EWTN News, Nov 24, 2025 / 16:08 pm (CNA).

Three German bishops have publicly distanced themselves from the German Bishops’ Conference’s new document on “diversity of sexual identities” for schools, further escalating the dispute over how Catholic education should address gender identity.

At the center of the controversy is the 48-page text “Geschaffen, erlöst und geliebt: Sichtbarkeit und Anerkennung der Vielfalt sexueller Identitäten in der Schule” (“Created, Redeemed, and Loved: Visibility and Recognition of the Diversity of Sexual Identities in the School”).

Published on Oct. 30 by the bishops’ conference’s Commission for Education and Schools, the document is intended to serve as an orientation aid for Catholic and other schools in Germany. Due to internal discussions last summer, the orientation text was initially withheld and revised.

Based on the premise that “the diversity of sexual identities is a fact,” the text urges schools to foster an environment free of discrimination for students, staff, and parents who identify as queer. The document calls on students to respect the self-identification and self-designation of classmates who identify as queer and to support initiatives that highlight their situation.

The English word “queer” is frequently used by some German organizations, including certain dioceses, as an umbrella term for people who identify as LGBT.

In his foreword, commission chair Bishop Heinrich Timmerevers of Dresden-Meissen stresses that the text does not claim to offer a full moral-theological evaluation. Rather, it is intended to provide school-pastoral and pedagogical guidelines rooted in contemporary human sciences.

Teachers are encouraged to use language that reflects “the diversity of sexual identities.” In religion classes, teachers should present disputed questions of sexual morality as such, allowing students to form their own judgments.

Bishop Stefan Oster of Passau issued the most detailed response. In an online commentary, he acknowledged concerns about vulnerable young people but said he “fully” distanced himself from the document’s presuppositions and its theological, philosophical, pedagogical, and developmental psychological approach.

Although the booklet is published under the name “The German Bishops,” Oster insists that it does not speak for him and warns that it promotes an anthropology that effectively desacralizes the Christian understanding of the human person.

Since then, Regensburg’s bishop, Rudolf Voderholzer, has aligned himself explicitly with Oster’s critique. His diocese republished the Passau text as a “critical analysis” of the central theses, and Voderholzer accused the bishops’ conference leadership of pushing the paper through almost unchanged despite requests for revisions in the Standing Council. The Regensburg response spoke of an “agenda” being pursued “in our name.”

The Standing Council is the German Bishops’ Conference’s governing body where all 27 diocesan bishops meet five to six times per year to handle ongoing business and coordinate between the less-frequent plenary assemblies.

The third critical response came from Cologne. The archdiocese, led by Cardinal Rainer Maria Woelki, released a statement rejecting all forms of discrimination in Catholic schools. Regarding the theological and anthropological assessment of “Geschaffen, erlöst und geliebt,” however, the archdiocese said it “aligns itself” with Oster’s commentary.

Other voices have contributed to the mixed reception. Thomas Maria Renz, the Rottenburg auxiliary bishop and vice chair of the school commission, welcomed the effort to protect vulnerable youth. However, he warned against a “naive” endorsement of every form of adolescent self-description during development. He called for a stronger focus on broader educational goals.

For now, the document remains officially in force as an orientation aid of the bishops’ conference. However, the open opposition of three diocesan bishops has turned it into a key issue in the broader struggle over the Church’s reform efforts in Germany, particularly with regard to sexuality and anthropology.

Pope Leo XIV: Hope does not mean having all the answers but trusting in God – #Catholic –

Pope Leo XIV greets pilgrims from Latvia on Nov. 24, 2025, at the Vatican. / Credit: Vatican Media

ACI Prensa Staff, Nov 24, 2025 / 15:38 pm (CNA).
Pope Leo XIV stated that hope “does not mean having all the answers, but rather it calls us to put our trust in God.”The pontiff made his remarks during an audience granted Nov. 24 at the Vatican to faithful from Latvia, who traveled to the Eternal City to commemorate the centenary of the first official Latvian pilgrimage to Rome.After greeting Prime Minister Evika Siliņa, with whom he had met privately earlier, the Holy Father thanked the pilgrims for keeping the tradition alive and following in the footsteps “of your forebears in the faith.”He then recalled that Rome “has always been a home for all Christians, since it is here that the great apostles Peter and Paul gave the supreme witness to the Gospel by becoming martyrs for the faith.”The Holy Father also recalled Pope Francis’ visit to the country in 2018, on the occasion of the centenary of the nation’s independence, where he spoke “of the difficulties your country experienced in the past.”“While the current conflict in your region may evoke memories of those turbulent times,” Leo said, “it is important for all of us to turn to God and to be strengthened by God’s grace when faced with such tribulation.”Recalling Francis’ words, Leo emphasized the “vital role the Christian faith played in your country’s history.” He expressed gratitude for the bond between Latvia and the Holy See, whose relations have grown closer in recent years.The Holy Father also affirmed that it is necessary to unite with hope “the virtue of faith in order to keep our eyes on the present and see the many ways that God is blessing us here and now.”In this regard, he explained that a pilgrimage “has an important role in our life of faith for it gives us the time and space to encounter God more deeply.”“It takes us away from the routine and noise of everyday life,” he added, “and offers the space and silence to hear God’s voice more clearly.”Finally, he encouraged them to share what they experienced in Rome when they return home, because, he affirmed, “a pilgrimage does not end but its seeds should take root in your daily discipleship and bear fruit in your lives.”This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

unitedyam November 24, 2025

Pope Leo XIV greets pilgrims from Latvia on Nov. 24, 2025, at the Vatican. / Credit: Vatican Media

ACI Prensa Staff, Nov 24, 2025 / 15:38 pm (CNA).

Pope Leo XIV stated that hope “does not mean having all the answers, but rather it calls us to put our trust in God.”

The pontiff made his remarks during an audience granted Nov. 24 at the Vatican to faithful from Latvia, who traveled to the Eternal City to commemorate the centenary of the first official Latvian pilgrimage to Rome.

After greeting Prime Minister Evika Siliņa, with whom he had met privately earlier, the Holy Father thanked the pilgrims for keeping the tradition alive and following in the footsteps “of your forebears in the faith.”

He then recalled that Rome “has always been a home for all Christians, since it is here that the great apostles Peter and Paul gave the supreme witness to the Gospel by becoming martyrs for the faith.”

The Holy Father also recalled Pope Francis’ visit to the country in 2018, on the occasion of the centenary of the nation’s independence, where he spoke “of the difficulties your country experienced in the past.”

“While the current conflict in your region may evoke memories of those turbulent times,” Leo said, “it is important for all of us to turn to God and to be strengthened by God’s grace when faced with such tribulation.”

Recalling Francis’ words, Leo emphasized the “vital role the Christian faith played in your country’s history.” He expressed gratitude for the bond between Latvia and the Holy See, whose relations have grown closer in recent years.

The Holy Father also affirmed that it is necessary to unite with hope “the virtue of faith in order to keep our eyes on the present and see the many ways that God is blessing us here and now.”

In this regard, he explained that a pilgrimage “has an important role in our life of faith for it gives us the time and space to encounter God more deeply.”

“It takes us away from the routine and noise of everyday life,” he added, “and offers the space and silence to hear God’s voice more clearly.”

Finally, he encouraged them to share what they experienced in Rome when they return home, because, he affirmed, “a pilgrimage does not end but its seeds should take root in your daily discipleship and bear fruit in your lives.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Picture of the day

Delila Hatuel is an Olympic foil fencer. Today is her birthday.
#ImageOfTheDay

unitedyam November 24, 2025

Picture of the day

Delila Hatuel is an Olympic foil fencer. Today is her birthday.

unitedyam November 23, 2025

Graciously hear us, O Lord, when we call upon You,
and grant unto our supplications a calm atmosphere,
that we, who are justly afflicted for our sins,
may, by Your protecting mercy, experience pardon.
Through Christ our Lord.

Amen.

Liturgical singing requires 'a deep spiritual life,' Pope Leo XIV says – #Catholic –

A celebration of liturgical music is the focus of the Jubilee Mass Nov. 23, 2025. / Credit: Vatican Media

Rome Newsroom, Nov 23, 2025 / 13:10 pm (CNA).
Pope Leo XIV on Sunday praised the “precious” ministry of liturgical music and told choir members from around the world that their service at the altar must be sustained above all by a deep life of prayer. He later used his pre-Angelus remarks to appeal for the release of hostages kidnapped in Nigeria and Cameroon and to encourage young people on World Youth Day. The pope celebrated Mass in St. Peter’s Square for the Jubilee of Choirs on the Solemnity of Christ the King, telling choristers and musicians that their vocation is to lead God’s people into the mystery of worship. “Dear choristers and musicians, today you celebrate your jubilee and you show thanks to the Lord for granting you the gift and grace to serve him by offering your voices and talents for his glory and for the spiritual edification of your brothers and sisters,” he said in his homily. “Your task is to draw others into the praise of God and to help them to participate more fully in the liturgy through song.” ‘A true ministry’ rooted in prayer Drawing on the day’s responsorial psalm, “Let us go rejoicing to the house of the Lord” (Psalm 122), Pope Leo said the liturgy calls Christians “to walk together in praise and joy toward the encounter with the Lord Jesus Christ, King of the Universe, gentle and humble Sovereign.” “His power is love, his throne the Cross, and through the Cross his Kingdom shines forth upon the world,” he said. “From the wood he reigns as Prince of Peace and King of Justice who, in his Passion, reveals to the world the immense mercy of God’s heart. This love is also the inspiration and motive for your singing.” Pope Leo described singing as a uniquely human way of expressing what words alone cannot say. “Music can give expression to the whole range of feelings and emotions that arise within us from a living relationship with reality,” he said, adding that “singing, in particular, constitutes a natural and refined expression of the human being: mind, feelings, body and soul come together to communicate the great events of life.” Quoting St. Augustine, he recalled that “ ‘Cantare amantis est’ … that is, ‘singing belongs to those who love.’” For Christians, he continued, liturgical song is more than performance. “For the people of God, song expresses invocation and praise,” he said. “Liturgical music thus becomes a precious instrument through which we carry out our service of praise to God and express the joy of new life in Christ.” The pope underlined that choir members exercise a genuine ecclesial service, especially in the liturgy. “You belong to choirs that carry out their ministry primarily in liturgical settings. Yours is a true ministry that requires preparation, commitment, mutual understanding and, above all, a deep spiritual life, so that when you sing, you both pray and help everyone else to pray,” he said. This ministry, he added, “requires discipline and a spirit of service, especially when preparing for a solemn liturgy or an important event in your communities.” A ‘small family’ within the larger community Pope Leo urged choristers not to see themselves as performers set apart from the congregation, but as part of the praying assembly. “The choir is a small family of individuals united by their love of music and the service they offer. However, remember that the community is your larger family,” he said. “You are not on stage, but rather a part of that community, endeavoring to help it grow in unity by inspiring and engaging its members.” He acknowledged the ordinary tensions that can arise in any group, but said that even these can become a sign of the Church’s pilgrimage through history. “We can say to some extent that the choir symbolizes of the Church, which, striving toward its goal, walks through history praising God,” he said. “Even when this journey is beset by difficulties and trials and joyful moments give way to more challenging ones, singing makes the journey lighter, providing relief and consolation.” Citing both St. Augustine and St. Ignatius of Antioch, the pope presented the choir as a sign of synodality and unity in the Church, in which diverse voices become a single hymn of praise. “In fact, the different voices of a choir harmonize with each other, giving rise to a single hymn of praise, a luminous symbol of the Church, which unites everyone in love in a single pleasing melody,” he said. ‘Without giving in to the temptation of ostentation’ Pope Leo also encouraged musicians to study the Church’s teaching on sacred music and to resist the impulse to draw attention to themselves rather than to God. “Strive, therefore, to make your choirs ever harmonious and beautiful, and a brighter image of the Church praising her Lord,” he said. “Study the Magisterium carefully. The conciliar documents set out the norms for carrying out your service in the best possible way.” “Above all, dedicate yourselves to facilitating the participation of the people of God, without giving in to the temptation of ostentation, which prevents the entire liturgical assembly from actively participating in the singing,” he added. “In this, be an eloquent sign of the Church’s prayer, expressing its love for God through the beauty of music. Take care that your spiritual life is always worthy of the service you perform, so that your ministry may authentically express the grace of the liturgy.” At the end of his homily, the pope entrusted all choir members to the patron saint of sacred music. “I place all of you under the protection of Saint Cecilia, the virgin and martyr who raised the most beautiful song of love through her life here in Rome, giving herself entirely to Christ and offering the Church a shining example of faith and love,” he said. “Let us continue singing and once again make our own the invitation of today’s responsorial psalm: ‘Let us go rejoicing to the house of the Lord.’” Appeal for kidnapped priests, faithful, and students After Mass and before leading the Angelus, Pope Leo greeted the many choirs and pilgrims present and turned to urgent news from Africa, where priests, lay faithful, and students have been kidnapped in Nigeria and Cameroon. “I was deeply saddened to learn of the kidnapping of priests, faithful, and students in Nigeria and Cameroon,” he said. “I feel great pain, above all for the many young men and women who have been abducted and for their distressed families.” “I make a heartfelt appeal for the immediate release of the hostages and urge the competent authorities to take appropriate and timely decisions to ensure their release,” he continued. “Let us pray for these brothers and sisters of ours, and that churches and schools may always and everywhere remain places of safety and hope.” Recent weeks have seen the kidnapping of a Catholic priest in Kaduna State in northern Nigeria, as well as the abduction of at least two dozen schoolgirls from a secondary school in Kebbi State, amid ongoing attacks on Christian communities and widespread insecurity in several regions of the country. Nigeria is classified as a “country in a situation of persecution” in the 2025 Religious Freedom in the World report by Aid to the Church in Need, which notes the continued activity of extremist groups such as Boko Haram and the Islamic State West Africa Province, and repeated attacks against churches and Christian communities. Message to young people and look ahead to Türkiye and Lebanon Pope Leo also marked the diocesan celebration of World Youth Day, observed this Sunday in local Churches around the globe. “Today, dioceses around the world are celebrating World Youth Day,” he said. “I bless and spiritually embrace all those taking part in the various celebrations and initiatives.” “On the feast of Christ the King, I pray that every young person may discover the beauty and joy of following him, the Lord, and dedicating him or herself to his Kingdom of love, justice and peace,” the pope added. Looking ahead to his upcoming Apostolic Journey, the pope noted that he will soon travel to Türkiye and Lebanon. “My Apostolic Journey to Türkiye and Lebanon is now close. In Türkiye, the 1,700th anniversary of the Council of Nicaea will be celebrated. For this reason, the Apostolic Letter In Unitate Fidei is being published today, commemorating this historic event,” he said. Before beginning the Angelus prayer, he invited the faithful to entrust all these intentions to the Blessed Virgin Mary. “Now let us turn to the Virgin Mary,” he said, “entrusting all these intentions and our prayer for peace to her maternal intercession.”

unitedyam November 23, 2025

A celebration of liturgical music is the focus of the Jubilee Mass Nov. 23, 2025. / Credit: Vatican Media

Rome Newsroom, Nov 23, 2025 / 13:10 pm (CNA).

Pope Leo XIV on Sunday praised the “precious” ministry of liturgical music and told choir members from around the world that their service at the altar must be sustained above all by a deep life of prayer. He later used his pre-Angelus remarks to appeal for the release of hostages kidnapped in Nigeria and Cameroon and to encourage young people on World Youth Day.

The pope celebrated Mass in St. Peter’s Square for the Jubilee of Choirs on the Solemnity of Christ the King, telling choristers and musicians that their vocation is to lead God’s people into the mystery of worship.

“Dear choristers and musicians, today you celebrate your jubilee and you show thanks to the Lord for granting you the gift and grace to serve him by offering your voices and talents for his glory and for the spiritual edification of your brothers and sisters,” he said in his homily. “Your task is to draw others into the praise of God and to help them to participate more fully in the liturgy through song.”

‘A true ministry’ rooted in prayer

Drawing on the day’s responsorial psalm, “Let us go rejoicing to the house of the Lord” (Psalm 122), Pope Leo said the liturgy calls Christians “to walk together in praise and joy toward the encounter with the Lord Jesus Christ, King of the Universe, gentle and humble Sovereign.”

“His power is love, his throne the Cross, and through the Cross his Kingdom shines forth upon the world,” he said. “From the wood he reigns as Prince of Peace and King of Justice who, in his Passion, reveals to the world the immense mercy of God’s heart. This love is also the inspiration and motive for your singing.”

Pope Leo described singing as a uniquely human way of expressing what words alone cannot say.

“Music can give expression to the whole range of feelings and emotions that arise within us from a living relationship with reality,” he said, adding that “singing, in particular, constitutes a natural and refined expression of the human being: mind, feelings, body and soul come together to communicate the great events of life.”

Quoting St. Augustine, he recalled that “ ‘Cantare amantis est’ … that is, ‘singing belongs to those who love.’”

For Christians, he continued, liturgical song is more than performance. “For the people of God, song expresses invocation and praise,” he said. “Liturgical music thus becomes a precious instrument through which we carry out our service of praise to God and express the joy of new life in Christ.”

The pope underlined that choir members exercise a genuine ecclesial service, especially in the liturgy.

“You belong to choirs that carry out their ministry primarily in liturgical settings. Yours is a true ministry that requires preparation, commitment, mutual understanding and, above all, a deep spiritual life, so that when you sing, you both pray and help everyone else to pray,” he said.

This ministry, he added, “requires discipline and a spirit of service, especially when preparing for a solemn liturgy or an important event in your communities.”

A ‘small family’ within the larger community

Pope Leo urged choristers not to see themselves as performers set apart from the congregation, but as part of the praying assembly.

“The choir is a small family of individuals united by their love of music and the service they offer. However, remember that the community is your larger family,” he said. “You are not on stage, but rather a part of that community, endeavoring to help it grow in unity by inspiring and engaging its members.”

He acknowledged the ordinary tensions that can arise in any group, but said that even these can become a sign of the Church’s pilgrimage through history.

“We can say to some extent that the choir symbolizes of the Church, which, striving toward its goal, walks through history praising God,” he said. “Even when this journey is beset by difficulties and trials and joyful moments give way to more challenging ones, singing makes the journey lighter, providing relief and consolation.”

Citing both St. Augustine and St. Ignatius of Antioch, the pope presented the choir as a sign of synodality and unity in the Church, in which diverse voices become a single hymn of praise.

“In fact, the different voices of a choir harmonize with each other, giving rise to a single hymn of praise, a luminous symbol of the Church, which unites everyone in love in a single pleasing melody,” he said.

‘Without giving in to the temptation of ostentation’

Pope Leo also encouraged musicians to study the Church’s teaching on sacred music and to resist the impulse to draw attention to themselves rather than to God.

“Strive, therefore, to make your choirs ever harmonious and beautiful, and a brighter image of the Church praising her Lord,” he said. “Study the Magisterium carefully. The conciliar documents set out the norms for carrying out your service in the best possible way.”

“Above all, dedicate yourselves to facilitating the participation of the people of God, without giving in to the temptation of ostentation, which prevents the entire liturgical assembly from actively participating in the singing,” he added. “In this, be an eloquent sign of the Church’s prayer, expressing its love for God through the beauty of music. Take care that your spiritual life is always worthy of the service you perform, so that your ministry may authentically express the grace of the liturgy.”

At the end of his homily, the pope entrusted all choir members to the patron saint of sacred music.

“I place all of you under the protection of Saint Cecilia, the virgin and martyr who raised the most beautiful song of love through her life here in Rome, giving herself entirely to Christ and offering the Church a shining example of faith and love,” he said. “Let us continue singing and once again make our own the invitation of today’s responsorial psalm: ‘Let us go rejoicing to the house of the Lord.’”

Appeal for kidnapped priests, faithful, and students

After Mass and before leading the Angelus, Pope Leo greeted the many choirs and pilgrims present and turned to urgent news from Africa, where priests, lay faithful, and students have been kidnapped in Nigeria and Cameroon.

“I was deeply saddened to learn of the kidnapping of priests, faithful, and students in Nigeria and Cameroon,” he said. “I feel great pain, above all for the many young men and women who have been abducted and for their distressed families.”

“I make a heartfelt appeal for the immediate release of the hostages and urge the competent authorities to take appropriate and timely decisions to ensure their release,” he continued. “Let us pray for these brothers and sisters of ours, and that churches and schools may always and everywhere remain places of safety and hope.”

Recent weeks have seen the kidnapping of a Catholic priest in Kaduna State in northern Nigeria, as well as the abduction of at least two dozen schoolgirls from a secondary school in Kebbi State, amid ongoing attacks on Christian communities and widespread insecurity in several regions of the country.

Nigeria is classified as a “country in a situation of persecution” in the 2025 Religious Freedom in the World report by Aid to the Church in Need, which notes the continued activity of extremist groups such as Boko Haram and the Islamic State West Africa Province, and repeated attacks against churches and Christian communities.

Message to young people and look ahead to Türkiye and Lebanon

Pope Leo also marked the diocesan celebration of World Youth Day, observed this Sunday in local Churches around the globe.

“Today, dioceses around the world are celebrating World Youth Day,” he said. “I bless and spiritually embrace all those taking part in the various celebrations and initiatives.”

“On the feast of Christ the King, I pray that every young person may discover the beauty and joy of following him, the Lord, and dedicating him or herself to his Kingdom of love, justice and peace,” the pope added.

Looking ahead to his upcoming Apostolic Journey, the pope noted that he will soon travel to Türkiye and Lebanon.

“My Apostolic Journey to Türkiye and Lebanon is now close. In Türkiye, the 1,700th anniversary of the Council of Nicaea will be celebrated. For this reason, the Apostolic Letter In Unitate Fidei is being published today, commemorating this historic event,” he said.

Before beginning the Angelus prayer, he invited the faithful to entrust all these intentions to the Blessed Virgin Mary.

“Now let us turn to the Virgin Mary,” he said, “entrusting all these intentions and our prayer for peace to her maternal intercession.”

Pope Leo XIV urges Christians to move beyond outdated theological disputes – #Catholic –

Pope Leo XIV receives Patriarch Bartholomew of Constantinople at the Vatican on May 30, 2025. / Vatican Media

Vatican City, Nov 23, 2025 / 12:29 pm (CNA).
Pope Leo XIV has called on Christians to move beyond “theological controversies” that no longer serve the cause of unity and to rediscover together the faith professed at the Council of Nicaea 1,700 years ago.In a new apostolic letter, In unitate fidei (“In the Unity of Faith”), released Nov. 23, the solemnity of Christ the King, the pope links the anniversary of the first ecumenical council to the Holy Year of 2025 and to his upcoming apostolic journey to Türkiye, where he will commemorate Nicaea’s 1700th anniversary and take part in an ecumenical event with Ecumenical Patriarch Bartholomew on Nov. 30 before traveling on to Lebanon.“I would like this Letter to encourage the whole Church to renew her enthusiasm for the profession of faith,” the pope writes, stressing that the Nicene-Constantinopolitan Creed “for centuries… has been the common heritage of Christians, and it deserves to be professed and understood in ever new and relevant ways.”In a strong ecumenical appeal, Leo XIV says the Nicene Creed “can be the basis and reference point” for a renewed journey toward full communion among Christians. “It offers us a model of true unity in legitimate diversity. Unity in the Trinity, Trinity in Unity, because unity without multiplicity is tyranny, multiplicity without unity is fragmentation,” he writes.“We must therefore leave behind theological controversies that have lost their raison d’être in order to develop a common understanding and even more, a common prayer to the Holy Spirit, so that he may gather us all together in one faith and one love,” the pope continues.“The restoration of unity among Christians does not make us poorer; on the contrary, it enriches us,” he adds, calling the goal of full visible unity “a theological challenge and, even more so, a spiritual challenge, which requires repentance and conversion on the part of all.”‘This Creed gives us hope’Linking Nicaea to today’s crises, Leo XIV notes that the Holy Year is dedicated to the theme “Christ our hope” and that the Nicene Creed remains a source of confidence amid war, injustice, and suffering.“In this Holy Year, dedicated to the theme of Christ our hope, it is a providential coincidence that we are also celebrating the 1700th anniversary of the First Ecumenical Council of Nicaea,” he writes. That council, he recalls, “proclaimed the profession of faith in Jesus Christ, Son of God. This is the heart of the Christian faith.”“In these difficult times we are living, amid so many concerns and fears, threats of war and violence, natural disasters, grave injustices and imbalances, and the hunger and misery suffered by millions of our brothers and sisters, this Creed gives us hope,” the pope says.Leo XIV presents the letter as an invitation for all Christians “to walk in harmony, guarding and transmitting the gift they have received with love and joy,” especially through the words of the Creed: “I believe in one Lord Jesus Christ, the Only Begotten Son of God… for our salvation he came down from heaven.”Nicaea and the heart of the Christian faithThe pope devotes much of In unitate fidei to explaining the historical and theological context of the Council of Nicaea, which met in 325 to address the Arian controversy over the divinity of Christ.The dispute, he notes, “concerned the essence of the Christian faith,” namely the answer to Jesus’ question in the Gospel: “Who do you say that I am?” In response, the Nicene Fathers confessed that Jesus is the Son of God “in as much as he is of the substance (ousia) of the Father… ‘begotten, not made, consubstantial (homooúsios) with the Father.’”“The Fathers of Nicaea were firm in their resolution to remain faithful to biblical monotheism and the authenticity of the Incarnation,” Leo XIV writes. By adopting terms such as “substance” and “consubstantial,” which are not found in Scripture, the Council “did not… replace biblical statements with Greek philosophy,” he explains. Rather, it sought “to affirm biblical faith with clarity and to distinguish it from Arius’ error, which was deeply influenced by Hellenism.”“The Nicene Creed does not depict a distant, inaccessible and immovable God who rests in himself, but a God who is close to us and accompanies us on our journey in the world, even in the darkest places on earth,” the pope writes. “His immensity is revealed when he makes himself small, laying aside his infinite majesty to become our neighbor in the little ones and in the poor. This revolutionizes pagan and philosophical conceptions of God.”Leo XIV also highlights the Nicene emphasis on the full humanity of Christ, noting the clarification that the Word “became man.” Against teachings that suggested the Logos only assumed a body, he recalls that later councils made explicit that “in Christ, God assumed and redeemed the whole human being, body and soul.”Quoting St. Athanasius and the patristic tradition, the pope writes: “Divinization, then, is true humanization (becoming fully human). This is why human existence points beyond itself, seeks beyond itself, desires beyond itself, and is restless until it rests in God.” Only God, he adds, “in his infinity, can satisfy the infinite desire of the human heart, and for this reason the Son of God chose to become our brother and redeemer.”A call to examine conscienceBeyond doctrine, Leo XIV insists that the Creed must shape Christian life.“Both the liturgy and the Christian life are thus firmly anchored in the Nicene-Constantinopolitan Creed: what we profess with our mouths must come from the heart so that we may bear witness to it with our lives,” he writes. “We must therefore ask ourselves: What about our interior reception of the Creed today? Do we experience that it also affects our current situation? Do we understand and live out what we say every Sunday? What do these words mean for our lives?”“In this sense, the Nicene Creed invites us to examine our conscience,” the pope continues. “What does God mean to me and how do I bear witness to my faith in him? Is the one and only God truly the Lord of my life, or do I have idols that I place before God and his commandments?”He ties this examination to care for creation and social justice, asking: “How do I treat creation, the work of his hands? Do I exploit and destroy it, or do I use it with reverence and gratitude, caring for and cultivating it as the common home of humanity?”Echoing the Second Vatican Council, Leo XIV notes that “for many people today, however, God and the question of God have almost no meaning in their lives,” and that Christians themselves bear some responsibility, since “they do not bear witness to the true faith; they hide the true face of God with lifestyles and actions that diverge from the Gospel.”Instead of proclaiming a merciful God, he laments, “a vengeful God has been presented who instils terror and punishes.”Following Christ and loving one anotherAt the center of the Creed, the pope writes, is the confession of Jesus Christ as Lord and God.“The profession of faith in Jesus Christ, our Lord and God is the center of the Nicene-Constantinopolitan Creed. This is the heart of our Christian life,” he says. “For this reason, we commit to follow Jesus as our master, companion, brother and friend.”Following Christ, he continues, “is not a wide and comfortable path,” but “this often demanding or even painful path always leads to life and salvation.”“If God loves us with all his being, then we too must love one another,” Leo XIV writes. “We cannot love God whom we do not see without loving our brother and sister whom we do see. Love for God without love for neighbor is hypocrisy; radical love for our neighbor, especially love for our enemies, without love for God, requires a ‘heroism’ that would overwhelm and oppress us.”“In the face of disasters, wars and misery, we bear witness to God’s mercy to those who doubt him only when they experience his mercy through us,” he adds.Ecumenism as ‘sign of peace and instrument of reconciliation’Recalling the teaching of Vatican II and St. John Paul II’s 1995 encyclical Ut unum sint, the pope says that in a divided world “the one universal Christian community can be a sign of peace and an instrument of reconciliation, playing a decisive role in the global commitment to peace.”He notes that, while full visible unity with Orthodox, Oriental Orthodox, and communities born of the Reformation has not yet been achieved, ecumenical dialogue “founded on one baptism and the Nicene-Constantinopolitan Creed” has already helped Christians recognize each other as brothers and sisters in Christ and rediscover “the one universal community of Christ’s disciples throughout the world.”“We share the same faith in the one and only God, the Father of all people; we confess together the one Lord and true Son of God, Jesus Christ, and the one Holy Spirit, who inspires us and impels us towards full unity and the common witness to the Gospel,” he writes. “Truly, what unites us is much greater than what divides us!”‘Come, divine Comforter’The letter concludes with a prayer to the Holy Spirit for the renewal of faith and the healing of divisions among Christians.“Holy Spirit of God, you guide believers along the path of history,” Leo XIV prays. “We thank you for inspiring the Symbols of Faith and for stirring in our hearts the joy of professing our salvation in Jesus Christ, the Son of God, consubstantial with the Father. Without him, we can do nothing.”“Come, divine Comforter, source of harmony, unite the hearts and minds of believers. Come and grant us to taste the beauty of communion,” he continues. “Come, Love of the Father and the Son, gather us into the one flock of Christ. Show us the ways to follow, so that with your wisdom, we become once again what we are in Christ: one, so that the world may believe.”

unitedyam November 23, 2025

Pope Leo XIV receives Patriarch Bartholomew of Constantinople at the Vatican on May 30, 2025. / Vatican Media

Vatican City, Nov 23, 2025 / 12:29 pm (CNA).

Pope Leo XIV has called on Christians to move beyond “theological controversies” that no longer serve the cause of unity and to rediscover together the faith professed at the Council of Nicaea 1,700 years ago.

In a new apostolic letter, In unitate fidei (“In the Unity of Faith”), released Nov. 23, the solemnity of Christ the King, the pope links the anniversary of the first ecumenical council to the Holy Year of 2025 and to his upcoming apostolic journey to Türkiye, where he will commemorate Nicaea’s 1700th anniversary and take part in an ecumenical event with Ecumenical Patriarch Bartholomew on Nov. 30 before traveling on to Lebanon.

“I would like this Letter to encourage the whole Church to renew her enthusiasm for the profession of faith,” the pope writes, stressing that the Nicene-Constantinopolitan Creed “for centuries… has been the common heritage of Christians, and it deserves to be professed and understood in ever new and relevant ways.”

In a strong ecumenical appeal, Leo XIV says the Nicene Creed “can be the basis and reference point” for a renewed journey toward full communion among Christians. “It offers us a model of true unity in legitimate diversity. Unity in the Trinity, Trinity in Unity, because unity without multiplicity is tyranny, multiplicity without unity is fragmentation,” he writes.

“We must therefore leave behind theological controversies that have lost their raison d’être in order to develop a common understanding and even more, a common prayer to the Holy Spirit, so that he may gather us all together in one faith and one love,” the pope continues.

“The restoration of unity among Christians does not make us poorer; on the contrary, it enriches us,” he adds, calling the goal of full visible unity “a theological challenge and, even more so, a spiritual challenge, which requires repentance and conversion on the part of all.”

‘This Creed gives us hope’

Linking Nicaea to today’s crises, Leo XIV notes that the Holy Year is dedicated to the theme “Christ our hope” and that the Nicene Creed remains a source of confidence amid war, injustice, and suffering.

“In this Holy Year, dedicated to the theme of Christ our hope, it is a providential coincidence that we are also celebrating the 1700th anniversary of the First Ecumenical Council of Nicaea,” he writes. That council, he recalls, “proclaimed the profession of faith in Jesus Christ, Son of God. This is the heart of the Christian faith.”

“In these difficult times we are living, amid so many concerns and fears, threats of war and violence, natural disasters, grave injustices and imbalances, and the hunger and misery suffered by millions of our brothers and sisters, this Creed gives us hope,” the pope says.

Leo XIV presents the letter as an invitation for all Christians “to walk in harmony, guarding and transmitting the gift they have received with love and joy,” especially through the words of the Creed: “I believe in one Lord Jesus Christ, the Only Begotten Son of God… for our salvation he came down from heaven.”

Nicaea and the heart of the Christian faith

The pope devotes much of In unitate fidei to explaining the historical and theological context of the Council of Nicaea, which met in 325 to address the Arian controversy over the divinity of Christ.

The dispute, he notes, “concerned the essence of the Christian faith,” namely the answer to Jesus’ question in the Gospel: “Who do you say that I am?” In response, the Nicene Fathers confessed that Jesus is the Son of God “in as much as he is of the substance (ousia) of the Father… ‘begotten, not made, consubstantial (homooúsios) with the Father.’”

“The Fathers of Nicaea were firm in their resolution to remain faithful to biblical monotheism and the authenticity of the Incarnation,” Leo XIV writes. By adopting terms such as “substance” and “consubstantial,” which are not found in Scripture, the Council “did not… replace biblical statements with Greek philosophy,” he explains. Rather, it sought “to affirm biblical faith with clarity and to distinguish it from Arius’ error, which was deeply influenced by Hellenism.”

“The Nicene Creed does not depict a distant, inaccessible and immovable God who rests in himself, but a God who is close to us and accompanies us on our journey in the world, even in the darkest places on earth,” the pope writes. “His immensity is revealed when he makes himself small, laying aside his infinite majesty to become our neighbor in the little ones and in the poor. This revolutionizes pagan and philosophical conceptions of God.”

Leo XIV also highlights the Nicene emphasis on the full humanity of Christ, noting the clarification that the Word “became man.” Against teachings that suggested the Logos only assumed a body, he recalls that later councils made explicit that “in Christ, God assumed and redeemed the whole human being, body and soul.”

Quoting St. Athanasius and the patristic tradition, the pope writes: “Divinization, then, is true humanization (becoming fully human). This is why human existence points beyond itself, seeks beyond itself, desires beyond itself, and is restless until it rests in God.” Only God, he adds, “in his infinity, can satisfy the infinite desire of the human heart, and for this reason the Son of God chose to become our brother and redeemer.”

A call to examine conscience

Beyond doctrine, Leo XIV insists that the Creed must shape Christian life.

“Both the liturgy and the Christian life are thus firmly anchored in the Nicene-Constantinopolitan Creed: what we profess with our mouths must come from the heart so that we may bear witness to it with our lives,” he writes. “We must therefore ask ourselves: What about our interior reception of the Creed today? Do we experience that it also affects our current situation? Do we understand and live out what we say every Sunday? What do these words mean for our lives?”

“In this sense, the Nicene Creed invites us to examine our conscience,” the pope continues. “What does God mean to me and how do I bear witness to my faith in him? Is the one and only God truly the Lord of my life, or do I have idols that I place before God and his commandments?”

He ties this examination to care for creation and social justice, asking: “How do I treat creation, the work of his hands? Do I exploit and destroy it, or do I use it with reverence and gratitude, caring for and cultivating it as the common home of humanity?”

Echoing the Second Vatican Council, Leo XIV notes that “for many people today, however, God and the question of God have almost no meaning in their lives,” and that Christians themselves bear some responsibility, since “they do not bear witness to the true faith; they hide the true face of God with lifestyles and actions that diverge from the Gospel.”

Instead of proclaiming a merciful God, he laments, “a vengeful God has been presented who instils terror and punishes.”

Following Christ and loving one another

At the center of the Creed, the pope writes, is the confession of Jesus Christ as Lord and God.

“The profession of faith in Jesus Christ, our Lord and God is the center of the Nicene-Constantinopolitan Creed. This is the heart of our Christian life,” he says. “For this reason, we commit to follow Jesus as our master, companion, brother and friend.”

Following Christ, he continues, “is not a wide and comfortable path,” but “this often demanding or even painful path always leads to life and salvation.”

“If God loves us with all his being, then we too must love one another,” Leo XIV writes. “We cannot love God whom we do not see without loving our brother and sister whom we do see. Love for God without love for neighbor is hypocrisy; radical love for our neighbor, especially love for our enemies, without love for God, requires a ‘heroism’ that would overwhelm and oppress us.”

“In the face of disasters, wars and misery, we bear witness to God’s mercy to those who doubt him only when they experience his mercy through us,” he adds.

Ecumenism as ‘sign of peace and instrument of reconciliation’

Recalling the teaching of Vatican II and St. John Paul II’s 1995 encyclical Ut unum sint, the pope says that in a divided world “the one universal Christian community can be a sign of peace and an instrument of reconciliation, playing a decisive role in the global commitment to peace.”

He notes that, while full visible unity with Orthodox, Oriental Orthodox, and communities born of the Reformation has not yet been achieved, ecumenical dialogue “founded on one baptism and the Nicene-Constantinopolitan Creed” has already helped Christians recognize each other as brothers and sisters in Christ and rediscover “the one universal community of Christ’s disciples throughout the world.”

“We share the same faith in the one and only God, the Father of all people; we confess together the one Lord and true Son of God, Jesus Christ, and the one Holy Spirit, who inspires us and impels us towards full unity and the common witness to the Gospel,” he writes. “Truly, what unites us is much greater than what divides us!”

‘Come, divine Comforter’

The letter concludes with a prayer to the Holy Spirit for the renewal of faith and the healing of divisions among Christians.

“Holy Spirit of God, you guide believers along the path of history,” Leo XIV prays. “We thank you for inspiring the Symbols of Faith and for stirring in our hearts the joy of professing our salvation in Jesus Christ, the Son of God, consubstantial with the Father. Without him, we can do nothing.”

“Come, divine Comforter, source of harmony, unite the hearts and minds of believers. Come and grant us to taste the beauty of communion,” he continues. “Come, Love of the Father and the Son, gather us into the one flock of Christ. Show us the ways to follow, so that with your wisdom, we become once again what we are in Christ: one, so that the world may believe.”

Ahead of Pope Leo XIV’s historic visit, Lebanese recall past papal trips – #Catholic –

Catholic faithful in Lebanon welcome Pope Benedict XVI during his visit to the country in 2012. / Credit: Philippe Abou Zeid via Elie Baroud

ACI MENA, Nov 23, 2025 / 09:00 am (CNA).
Anticipation is building across Lebanon as the country prepares to welcome Pope Leo XIV next week. The visit is not without precedent, however. Lebanon has received two other popes in recent history — John Paul II in 1997 and Benedict XVI in 2012. Both trips are remembered as milestones in a nation marked by conflict and resilience. As preparations intensify, many of those who witnessed previous papal visits are reflecting on their impact and the memories they carry — memories that shape expectations for what Pope Leo’s visit may bring.Lebanese faithful gather to welcome Pope Benedict XVI to their country in 2012. Credit: Philippe Abou Zeid via Elie BaroudRemembering John Paul II in LebanonPope John Paul II arrived in Lebanon in May 1997, carrying the apostolic exhortation “A New Hope for Lebanon.” Robert El Haybe, who was 33 at the time, shared with ACI MENA, CNA’s Arabic-language news partner, his memories of that trip. He remembers the warmth, the welcome, and the streets completely full of people.“Everyone was there, including Muslims,” he said. “It was extremely beautiful.”The visit took place during the height of the Syrian occupation of Lebanon, a period marked by political tension and tight control over public expression. At the time, there were concerns among Syrian authorities that the pope’s presence could spark a broader movement or escalate into protests. Many Lebanese Christians drew parallels between Lebanon under Syrian rule and Poland under the Soviet Union, recalling the pivotal role John Paul II played in mobilizing Polish society against communist control.For this reason, Syrian officials insisted that the trip be strictly pastoral and not political. Yet even within those restrictions, the visit carried a powerful symbolic weight. The enormous crowds, the unity on the streets, and the overwhelming public response demonstrated the deep spiritual and national significance the pope’s presence had for the Lebanese people.Although the Syrian occupation ended in 2005, not much has changed in Lebanon, El Haybe said. In his view, the war simply changes form: from military confrontation to financial collapse to political paralysis. Opinions today are divided: Some believe a papal visit can bring real change, while others take a more measured view, seeing it primarily as a moment of prayer and pastoral support rather than an event that will alter political realities. For El Haybe, the impact of St. John Paul II’s visit was clear: It offered support to Christians who felt abandoned. “Christians are forgotten; no one thinks about us except the pope,” he said, adding that while many countries claim to help Lebanon, “none actually do.” In his view, the pope’s presence, even within limited political influence, honors the people, carries a message of peace, and reminds others that Christians in Lebanon simply want to live together.Memories of Pope Benedict XVI’s visitFifteen years later, Pope Benedict XVI visited Lebanon from Sept. 14–16, 2012. Elie Baroud, a Maronite who was 19 at the time, recalled the tense regional context: The Middle East was in turmoil, and the Syrian civil war had begun spilling over into Lebanon, marking the beginning of a difficult period. Against that backdrop, he said, Pope Benedict’s visit was seen as a light of hope and was eagerly anticipated by millions of Lebanese.Pope Benedict XVI arrives in Lebanon Sept. 14, 2012, for a three-day visit. Credit: Philippe Abou Zeid via Elie BaroudBaroud remembers seeing the pope on Sept. 15, the second day of the trip, when Benedict XVI visited the Synod of Bishops at the Armenian Catholic Patriarchate in Bzommar, the village where his extended family lived.Baroud carries many beautiful souvenirs from that day. “Looking back now, I feel blessed that I was able to witness the same spiritual revival and hope in my heart as those who were old enough to remember Pope John Paul II’s visit,” he said, noting that John Paul II holds a special place in the heart of every Lebanese Christian.Baroud noted that he was entering adulthood during an extremely unstable period, when terrorist forces, not yet known as ISIS, threatened to cross the Lebanese border, Hezbollah was actively engaged in the Syrian conflict, and the economy was already showing signs of severe fragility. “It was an unsettling time; things could erupt at any second,” he said. In that context, Pope Benedict’s visit acted as a shield, a blessing, and a source of comfort, he said, reminding him that Lebanon, and especially its Christians, are not forgotten.Parallels across erasBaroud stressed that the parallels between Pope Leo XIV’s upcoming visit and Pope Benedict XVI’s visit in 2012 cannot be understated. He noted that Lebanon is once again suffering from regional conflict, with the Israeli-Gaza war spilling onto Lebanese territory, and the economy in an even worse state than it was a decade ago. “Lebanon today still faces economic strains, intercommunal tensions, and a population exhausted and burned out,” he said. “In the last five years alone, we witnessed the Beirut Port explosion, one of the largest nonnuclear explosions in recorded history; we lived through the coronavirus pandemic, economic collapse, and people losing their life savings in banks, leaving families vulnerable and on the verge of bankruptcy. And just as things were beginning to look up, Hezbollah’s intervention in the Gaza war invited the Israelis to bomb Lebanon ferociously again, placing yet another roadblock before any hope of living a normal life in this country.”Looking ahead, Baroud said he believes the contrast between the two visits will be reflected in the pope’s message. “Lebanon has always been presented as a model of coexistence for the world, and I am sure this message will return, as it did with Pope John Paul II and Pope Benedict XVI,” he said. “However, in my humble opinion, if coexistence were the only message, it would be redundant, and I do not believe it will be the only one.”“I expect the pope to address our demands for peace in the region, the restriction of arms and artillery to the Lebanese Armed Forces alone, and the hope that millions of Lebanese expatriates, many of whom are Christians forced to leave because of the hostile environment, can one day return,” he continued.“Lebanon has overpaid its dues as the carrier of the region’s conflicts. We deserve to know peace and stability. We need a state that protects everyone without favoritism, where our youth can build their lives here instead of boarding planes to exile. We need justice, a healed economy, security, and international pressure to enforce sovereignty. Only then can this wounded mosaic become whole again.”Baroud emphasized the significance of the upcoming visit. “When the pope lands in Beirut, it’s a reminder to the world that our ancient community, battered by wars, economic collapse, and emigration, is still seen, still matters,” he said. “These moments rally our people, slow the exodus of our youth, boost morale, and force global powers and local leaders to remember that Lebanon’s Christians are not relics of the past but a vital thread in this nation’s future.”Baroud added that it would have been “a blessing to witness a visit from Pope Francis,” noting that plans were beginning to take shape before the deterioration of his health and his passing. “May he rest in peace,” he said.This story was first published by ACI MENA, CNA’s Arabic-language news partner, and has been translated for and adapted by CNA.

unitedyam November 23, 2025

Catholic faithful in Lebanon welcome Pope Benedict XVI during his visit to the country in 2012. / Credit: Philippe Abou Zeid via Elie Baroud

ACI MENA, Nov 23, 2025 / 09:00 am (CNA).

Anticipation is building across Lebanon as the country prepares to welcome Pope Leo XIV next week. The visit is not without precedent, however. Lebanon has received two other popes in recent history — John Paul II in 1997 and Benedict XVI in 2012. Both trips are remembered as milestones in a nation marked by conflict and resilience.

As preparations intensify, many of those who witnessed previous papal visits are reflecting on their impact and the memories they carry — memories that shape expectations for what Pope Leo’s visit may bring.

Lebanese faithful gather to welcome Pope Benedict XVI to their country in 2012. Credit: Philippe Abou Zeid via Elie Baroud

Remembering John Paul II in Lebanon

Pope John Paul II arrived in Lebanon in May 1997, carrying the apostolic exhortation “A New Hope for Lebanon.” Robert El Haybe, who was 33 at the time, shared with ACI MENA, CNA’s Arabic-language news partner, his memories of that trip. He remembers the warmth, the welcome, and the streets completely full of people.

“Everyone was there, including Muslims,” he said. “It was extremely beautiful.”

The visit took place during the height of the Syrian occupation of Lebanon, a period marked by political tension and tight control over public expression. At the time, there were concerns among Syrian authorities that the pope’s presence could spark a broader movement or escalate into protests. Many Lebanese Christians drew parallels between Lebanon under Syrian rule and Poland under the Soviet Union, recalling the pivotal role John Paul II played in mobilizing Polish society against communist control.

For this reason, Syrian officials insisted that the trip be strictly pastoral and not political. Yet even within those restrictions, the visit carried a powerful symbolic weight. The enormous crowds, the unity on the streets, and the overwhelming public response demonstrated the deep spiritual and national significance the pope’s presence had for the Lebanese people.

Although the Syrian occupation ended in 2005, not much has changed in Lebanon, El Haybe said. In his view, the war simply changes form: from military confrontation to financial collapse to political paralysis.

Opinions today are divided: Some believe a papal visit can bring real change, while others take a more measured view, seeing it primarily as a moment of prayer and pastoral support rather than an event that will alter political realities.

For El Haybe, the impact of St. John Paul II’s visit was clear: It offered support to Christians who felt abandoned. “Christians are forgotten; no one thinks about us except the pope,” he said, adding that while many countries claim to help Lebanon, “none actually do.” In his view, the pope’s presence, even within limited political influence, honors the people, carries a message of peace, and reminds others that Christians in Lebanon simply want to live together.

Memories of Pope Benedict XVI’s visit

Fifteen years later, Pope Benedict XVI visited Lebanon from Sept. 14–16, 2012. Elie Baroud, a Maronite who was 19 at the time, recalled the tense regional context: The Middle East was in turmoil, and the Syrian civil war had begun spilling over into Lebanon, marking the beginning of a difficult period. Against that backdrop, he said, Pope Benedict’s visit was seen as a light of hope and was eagerly anticipated by millions of Lebanese.

Pope Benedict XVI arrives in Lebanon Sept. 14, 2012, for a three-day visit. Credit: Philippe Abou Zeid via Elie Baroud

Baroud remembers seeing the pope on Sept. 15, the second day of the trip, when Benedict XVI visited the Synod of Bishops at the Armenian Catholic Patriarchate in Bzommar, the village where his extended family lived.

Baroud carries many beautiful souvenirs from that day. “Looking back now, I feel blessed that I was able to witness the same spiritual revival and hope in my heart as those who were old enough to remember Pope John Paul II’s visit,” he said, noting that John Paul II holds a special place in the heart of every Lebanese Christian.

Baroud noted that he was entering adulthood during an extremely unstable period, when terrorist forces, not yet known as ISIS, threatened to cross the Lebanese border, Hezbollah was actively engaged in the Syrian conflict, and the economy was already showing signs of severe fragility.

“It was an unsettling time; things could erupt at any second,” he said. In that context, Pope Benedict’s visit acted as a shield, a blessing, and a source of comfort, he said, reminding him that Lebanon, and especially its Christians, are not forgotten.

Parallels across eras

Baroud stressed that the parallels between Pope Leo XIV’s upcoming visit and Pope Benedict XVI’s visit in 2012 cannot be understated. He noted that Lebanon is once again suffering from regional conflict, with the Israeli-Gaza war spilling onto Lebanese territory, and the economy in an even worse state than it was a decade ago.

“Lebanon today still faces economic strains, intercommunal tensions, and a population exhausted and burned out,” he said. “In the last five years alone, we witnessed the Beirut Port explosion, one of the largest nonnuclear explosions in recorded history; we lived through the coronavirus pandemic, economic collapse, and people losing their life savings in banks, leaving families vulnerable and on the verge of bankruptcy. And just as things were beginning to look up, Hezbollah’s intervention in the Gaza war invited the Israelis to bomb Lebanon ferociously again, placing yet another roadblock before any hope of living a normal life in this country.”

Looking ahead, Baroud said he believes the contrast between the two visits will be reflected in the pope’s message. “Lebanon has always been presented as a model of coexistence for the world, and I am sure this message will return, as it did with Pope John Paul II and Pope Benedict XVI,” he said. “However, in my humble opinion, if coexistence were the only message, it would be redundant, and I do not believe it will be the only one.”

“I expect the pope to address our demands for peace in the region, the restriction of arms and artillery to the Lebanese Armed Forces alone, and the hope that millions of Lebanese expatriates, many of whom are Christians forced to leave because of the hostile environment, can one day return,” he continued.

“Lebanon has overpaid its dues as the carrier of the region’s conflicts. We deserve to know peace and stability. We need a state that protects everyone without favoritism, where our youth can build their lives here instead of boarding planes to exile. We need justice, a healed economy, security, and international pressure to enforce sovereignty. Only then can this wounded mosaic become whole again.”

Baroud emphasized the significance of the upcoming visit. “When the pope lands in Beirut, it’s a reminder to the world that our ancient community, battered by wars, economic collapse, and emigration, is still seen, still matters,” he said. “These moments rally our people, slow the exodus of our youth, boost morale, and force global powers and local leaders to remember that Lebanon’s Christians are not relics of the past but a vital thread in this nation’s future.”

Baroud added that it would have been “a blessing to witness a visit from Pope Francis,” noting that plans were beginning to take shape before the deterioration of his health and his passing. “May he rest in peace,” he said.

This story was first published by ACI MENA, CNA’s Arabic-language news partner, and has been translated for and adapted by CNA.

Picture of the day

View on Val Montanaia (Montanaia Valley), with the Cima Both (2,437 m) on the left and the “Campanile” (2,173 m) in the middle; both are peaks of the Spalti di Toro group, in the Friulian Dolomites Natural Park, Friuli-Venezia Giulia, Italy.
#ImageOfTheDay

unitedyam November 22, 2025

Picture of the day

View on Val Montanaia (Montanaia Valley), with the Cima Both (2,437 m) on the left and the “Campanile” (2,173 m) in the middle; both are peaks of the Spalti di Toro group, in the Friulian Dolomites Natural Park, Friuli-Venezia Giulia, Italy.

unitedyam November 22, 2025

Lord Jesus, I lovingly pray for this sweet hope
that I keep within my womb.
You have granted me the immense gift
of a tiny little life,
living in my own life,
and I humbly thank you for choosing me
as an instrument of your love.
In this sweet waiting,
help me to live in a constant attitude
of self-surrender to your will.

Grant me a motherly heart that is pure,
steadfast and generous.
I hand over to you my own concerns;
any anxious fears that may come, …

Majority of Australian and French priests are thriving, reports say – #Catholic –

null / Credit: peacepix/Shutterstock

Washington, D.C. Newsroom, Nov 22, 2025 / 15:00 pm (CNA).
Here is a roundup of Catholic world news from the past week that you might have missed. Majority of Australian and French priests are thriving, reports sayA report has found that the majority of Australian priests and deacons are thriving in their ministry roles. In the first-ever survey of well-being among Australia’s clergy, the National Centre for Pastoral Research and the Australian Catholic Migrant and Refugee Office found 75% of clergy reported having “good” or “very good” self-confidence, 66% reported they maintain a healthy diet, 61% said they get sufficient rest, and 55% reported high energy levels. In addition, the vast majority of clergy, at 90%, described their connections with their parishes as positive. Overall, 71% reported feeling hopeful, and 61% said they felt joyful frequently. This comes on the heels of an October survey in France that found most Catholic priests — 80% of those who responded — said they “are happy in their mission” and feel “faithful to their calling,” useful, and “at peace,” according to the Catholic Weekly. The survey by the Observatory of Catholicism was conducted with the French Institute of Public Opinion. Dutch bishop says Cardinal Fernandez ‘Co-Redemptrix’ title decision is ‘mistaken’ Bishop Rob Mutsaerts, auxiliary bishop of the Diocese of ‘s-Hertogenbosch in the Netherlands, has called Cardinal Manuel Fernandez’s decision to advise against using the Co-Redemptrix Marian title “mistaken.” “There is no truth that cannot be misunderstood,” he wrote in a blog post, according to the Catholic Herald. The prelate argued that the cardinal’s new guidance, issued via the Dicastery for the Doctrine of the Faith, is “mistaken to claim that it is no longer advisable to use the title ‘Co-Redemptrix’ for Mary.”“If he is concerned that people will equate Mary with Christ, the problem lies with him, not Mary,” the bishop said. “Christ’s position is so absolute that it is nonsensical to imagine anyone overshadowing him. Cooperation does not imply rivalry.”South African Sister at G20 summit calls Africa’s debt crisis ‘ethical, spiritual tragedy’ The Associate Secretary General of the Southern African Catholic Bishops’ Conference has described Africa’s debt crisis as “an ethical and spiritual tragedy” that needs to be addressed. Presenting during the G20 Social Summit side event that was held in Johannesburg on the theme, “A Jubilee for Solidarity: Towards a People and Planet Driven Financial Architecture for Africa,” Sister Dominica Mkhize said Africa’s debt crisis wounds human dignity, ACI Africa reported Nov. 20. “Across Africa, the debt crisis has become one of these wounds,” she said. “As a Catholic family, guided by the gospel and by our social teaching, we cannot remain silent in the face of this ethical and spiritual tragedy.”House of Nazareth Listening Center opens in Homs to support familiesIn the heart of Homs, the new “House of Nazareth Listening Center” has opened its doors with a mission to provide safe, compassionate support for families, young people, and individuals facing emotional, spiritual, or psychological challenges. The initiative, launched with a special liturgy, aims to strengthen family life and promote healing in a city still recovering from years of conflict, according to a Nov. 17 report from CNA’s Arabic language news partner, ACI Mena. Staffed by religious sisters and trained counselors, the center offers marriage preparation, youth guidance, individual accompaniment, and programs designed especially for women navigating hardship, including widows and women supporting their households alone. Counselors say the demand for such services has grown significantly, particularly among young people.Pope Leo’s visit to revise symbolism of Istanbul’s Patriarchal churchAs Turkey prepares to welcome Pope Leo XIV on Nov. 27, attention is turning toward the historic St. George’s Patriarchal Church in the Phanar district of Istanbul. The church, regarded as the spiritual heart of global Orthodoxy, will once again host a pivotal moment of Christian unity, as the pope joins Ecumenical Patriarch Bartholomew I for the Great Doxology and the signing of a joint declaration, ACI Mena reported. Patriarch Bartholomew, who has worked closely with four popes over the past several decades, continues to play a central role in nurturing dialogue between Rome and Constantinople. Cash reward offered in Indian state for reporting violations of anti-conversion laws A cash reward is being offered in the northern Indian state of Punjab for anyone who provides evidence-backed tips of violations of the state’s anti-conversion laws. The Save Punjab Movement is offering 200,000 rupees (,250) for any “information with proof” of conversions to Christianity, according to a UCA News report. The group’s president, Tejasvi Minhas, said identities of informants would be kept confidential, as it seeks to counter “large scale illegal religious conversions across Punjab.” Minhas claimed that the Christian population has “grown to nearly 15 percent,” and that “around 65,000 pastors” are engaged in conversion schemes involving manipulation and pressure tactics such as promises of miraculous cures. “The Catholic Church has never indulged in religious conversion activities,” Father Daniel Gill, Vicar General of the Jalandhar diocese said in response to the allegations. Hope persists in Haiti amid ongoing violence, kidnapping, natural disasters A Catholic missionary in Haiti expressed hope amid ongoing violence and natural disasters in the beleaguered country. Father Massimo Miraglio, a Camillian missionary in Haiti, told Agenzia Fides he has “finally managed” to return to his parish in Pourcine-Pic Malaya after the devastation of Hurricane Melissa. While the natural disaster has destroyed bean crops, orchards, and livestock, he said, in the banana groves, “after being cleared, are beginning to raise the flag of hope: the first large leaf, a sign of rebirth.” The devastation of Hurricane Melissa comes amid clashes between gangs and the U.S. military, and continued violent crime.

unitedyam November 22, 2025

null / Credit: peacepix/Shutterstock

Washington, D.C. Newsroom, Nov 22, 2025 / 15:00 pm (CNA).

Here is a roundup of Catholic world news from the past week that you might have missed.

Majority of Australian and French priests are thriving, reports say

A report has found that the majority of Australian priests and deacons are thriving in their ministry roles.

In the first-ever survey of well-being among Australia’s clergy, the National Centre for Pastoral Research and the Australian Catholic Migrant and Refugee Office found 75% of clergy reported having “good” or “very good” self-confidence, 66% reported they maintain a healthy diet, 61% said they get sufficient rest, and 55% reported high energy levels.

In addition, the vast majority of clergy, at 90%, described their connections with their parishes as positive. Overall, 71% reported feeling hopeful, and 61% said they felt joyful frequently.

This comes on the heels of an October survey in France that found most Catholic priests — 80% of those who responded — said they “are happy in their mission” and feel “faithful to their calling,” useful, and “at peace,” according to the Catholic Weekly. The survey by the Observatory of Catholicism was conducted with the French Institute of Public Opinion.

Dutch bishop says Cardinal Fernandez ‘Co-Redemptrix’ title decision is ‘mistaken’

Bishop Rob Mutsaerts, auxiliary bishop of the Diocese of ‘s-Hertogenbosch in the Netherlands, has called Cardinal Manuel Fernandez’s decision to advise against using the Co-Redemptrix Marian title “mistaken.”

“There is no truth that cannot be misunderstood,” he wrote in a blog post, according to the Catholic Herald. The prelate argued that the cardinal’s new guidance, issued via the Dicastery for the Doctrine of the Faith, is “mistaken to claim that it is no longer advisable to use the title ‘Co-Redemptrix’ for Mary.”

“If he is concerned that people will equate Mary with Christ, the problem lies with him, not Mary,” the bishop said. “Christ’s position is so absolute that it is nonsensical to imagine anyone overshadowing him. Cooperation does not imply rivalry.”

South African Sister at G20 summit calls Africa’s debt crisis ‘ethical, spiritual tragedy’

The Associate Secretary General of the Southern African Catholic Bishops’ Conference has described Africa’s debt crisis as “an ethical and spiritual tragedy” that needs to be addressed.

Presenting during the G20 Social Summit side event that was held in Johannesburg on the theme, “A Jubilee for Solidarity: Towards a People and Planet Driven Financial Architecture for Africa,” Sister Dominica Mkhize said Africa’s debt crisis wounds human dignity, ACI Africa reported Nov. 20.

“Across Africa, the debt crisis has become one of these wounds,” she said. “As a Catholic family, guided by the gospel and by our social teaching, we cannot remain silent in the face of this ethical and spiritual tragedy.”

House of Nazareth Listening Center opens in Homs to support families

In the heart of Homs, the new “House of Nazareth Listening Center” has opened its doors with a mission to provide safe, compassionate support for families, young people, and individuals facing emotional, spiritual, or psychological challenges.

The initiative, launched with a special liturgy, aims to strengthen family life and promote healing in a city still recovering from years of conflict, according to a Nov. 17 report from CNA’s Arabic language news partner, ACI Mena.

Staffed by religious sisters and trained counselors, the center offers marriage preparation, youth guidance, individual accompaniment, and programs designed especially for women navigating hardship, including widows and women supporting their households alone. Counselors say the demand for such services has grown significantly, particularly among young people.

Pope Leo’s visit to revise symbolism of Istanbul’s Patriarchal church

As Turkey prepares to welcome Pope Leo XIV on Nov. 27, attention is turning toward the historic St. George’s Patriarchal Church in the Phanar district of Istanbul.

The church, regarded as the spiritual heart of global Orthodoxy, will once again host a pivotal moment of Christian unity, as the pope joins Ecumenical Patriarch Bartholomew I for the Great Doxology and the signing of a joint declaration, ACI Mena reported.

Patriarch Bartholomew, who has worked closely with four popes over the past several decades, continues to play a central role in nurturing dialogue between Rome and Constantinople.

Cash reward offered in Indian state for reporting violations of anti-conversion laws

A cash reward is being offered in the northern Indian state of Punjab for anyone who provides evidence-backed tips of violations of the state’s anti-conversion laws.

The Save Punjab Movement is offering 200,000 rupees ($2,250) for any “information with proof” of conversions to Christianity, according to a UCA News report. The group’s president, Tejasvi Minhas, said identities of informants would be kept confidential, as it seeks to counter “large scale illegal religious conversions across Punjab.”

Minhas claimed that the Christian population has “grown to nearly 15 percent,” and that “around 65,000 pastors” are engaged in conversion schemes involving manipulation and pressure tactics such as promises of miraculous cures. “The Catholic Church has never indulged in religious conversion activities,” Father Daniel Gill, Vicar General of the Jalandhar diocese said in response to the allegations.

Hope persists in Haiti amid ongoing violence, kidnapping, natural disasters

A Catholic missionary in Haiti expressed hope amid ongoing violence and natural disasters in the beleaguered country.

Father Massimo Miraglio, a Camillian missionary in Haiti, told Agenzia Fides he has “finally managed” to return to his parish in Pourcine-Pic Malaya after the devastation of Hurricane Melissa.

While the natural disaster has destroyed bean crops, orchards, and livestock, he said, in the banana groves, “after being cleared, are beginning to raise the flag of hope: the first large leaf, a sign of rebirth.”

The devastation of Hurricane Melissa comes amid clashes between gangs and the U.S. military, and continued violent crime.

The laywoman whose mission helped lead to the feast of Christ the King – #Catholic –

null / Credit: Courtesy of the Benedictines of Mary, Queen of Apostles

Dublin, Ireland, Nov 22, 2025 / 13:00 pm (CNA).
Marthe de Noaillat, called the “Apostle of Christ the King” by her biographer, had a singular mission in life that she believed had been entrusted to her: to promote the universal kingship of Jesus Christ.“Marthe was the woman who single-handedly brought this to the Church. This is not unusual, indeed the hard lifting in many of these causes was done by women of profound faith,” Father Bernard McGuckian, SJ, host of a new EWTN Ireland television series, told CNA.De Noaillat was the seventh child in a family of 12 whose parents, Jean-Baptiste Devuns and Anne Zélina, were pious Catholics.After spending seven years discerning a cloistered vocation, de Noaillat was led instead into the heart of the world as a missionary. With the encouragement and approval of Popes Benedict XV and Pius XI, she organized a global referendum aimed at gathering the faithful to acknowledge the “sovereign rights” of Christ, meaning that Christ is king over everything, including the entire universe.Marthe de Noaillat was the seventh child in a family of 12 whose parents, Jean-Baptiste Devuns and Anne Zélina, were pious Catholics. Credit: Courtesy of the Archives of the Hieron Museum in Paray-le-MonialHer efforts, carried out over six demanding years, helped pave the way for the Church’s solemn proclamation of Christ’s kingship and the establishment of the feast of Christ the King, which was formally instituted by Pope Pius XI in his encyclical Quas Primas in December 1925.A life devoted to the kingship of ChristJean-Claude Prieto de Acha, author of a 2025 biography of de Noaillat, told CNA: “No trace of the kingship of Christ is found in Marthe’s early writings. On the other hand, St. Joan of Arc was greatly venerated in her family home. The mention of this kingship is very present in the life of St. Joan of Arc, from the exhortation of the archangel St. Michael: ‘Go, daughter of God! The King of Heaven will help you.’” From Joan’s meeting with the Dauphin in Chinon she reportedly said: “I come from the King of Heaven to lift the siege of Orléans,” and “Gentle Dauphin, my name is Joan the Maid, and the King of Heaven informs you through me that you will be consecrated and crowned in the city of Reims.” And when she reached Orléans, she said: “I bring you the help of the King of Heaven.”Marthe de Noaillat, called the “Apostle of Christ the King” by her biographer, had a singular mission in life that she believed had been entrusted to her: to promote the universal kingship of Jesus Christ. Credit: Courtesy of the Archives of the Hieron Museum in Paray-le-MonialDe Noaillat wanted to be a nun and entered the convent where, despite numerous health problems, she was determined to take vows. Eventually, however, her poor health became too much, and she left the convent at her mother superior’s instructions. “Each of her stays at the convent resulted in considerable physical weakness, forcing her to return regularly to her family home to regain her health,” de Acha told CNA.“Her desire for religious life constantly drew her back to the cloister, but with each new attempt at religious life, her health deteriorated further, and she found herself in such a state of physical decline that when she finally had to renounce this cloistered life, it took her months to stand again. But she remained faithful throughout her life — even after her marriage — to her religious vows. Her husband, Georges de Noaillat, attested to this in writing after his wife’s death.”Georges also relayed that one of his wife’s superiors in the convent said: “Marthe is not made to live within four walls; it is in the public squares that she must preach… She had only one thought: to win souls for Jesus Christ.” De Acha pointed out that it is likely that de Noaillat’s natural eloquence was noticed at the convent “not during the daily routine of community life, during which silence was imposed, but when she was asked to speak before the sisters.”Marthe’s husband, Georges de Noaillat, who later became Monsignor Georges Noaillat. Credit: Courtesy of the Archives of the Hieron Museum in Paray-le-MonialMarthe and Georges’ relationship was reportedly a happy one — two zealous servants of Christ in a Josephine marriage, living as brother and sister, with the blessing of their bishop. After their marriage, each continued their work. In 1918, Marthe took up the role of director of the Hieron Museum in Paray-Le-Monial. There she redoubled her efforts in support of the kingship of Christ.De Acha told CNA: “It is certain that she knew — and perhaps felt more keenly than others — her utter powerlessness to carry out the tasks entrusted to her without the help, support, and inner strength drawn from Eucharistic adoration and daily Communion. Marthe never relied on her own strength; the experience of her profound physical weakness during her attempts at religious life certainly marked her forever.”The Italian Jesuit Father Jean-Maria Sanna-Solaro in 1870 initiated a request to institute the feast of Christ the King. The Congregation of Rites in the Vatican rejected that request. Explaining de Noaillat’s subsequent initial petition to the pope to establish a feast of Christ the King, de Acha explained: “This initial petition to Rome was merely a personal initiative by Marthe, even though it had been forwarded and thus approved by Bishop Berthoin of Autun. Benedict XV’s response — a request that would be echoed by his successor, Pius XI — was therefore legitimate: to establish this feast, the request had to be universal and therefore bear the signatures of bishops from around the world. The head of the Church will only accept the petition on the day it is signed by a majority of the episcopate.”Finally convinced of the support from the faithful, Pope Pius XI let de Noaillat know of his intention to establish the feast in a Mass on the last day of the holy year of 1925, to which she and her husband were invited as guests of honor. The feast of Christ the King is now celebrated on the last Sunday before Advent. Marthe de Noaillat, called the “Apostle of Christ the King” by her biographer, had a singular mission in life that she believed had been entrusted to her: to promote the universal kingship of Jesus Christ. Credit: Courtesy of the Archives of the Hieron Museum in Paray-le-MonialDe Noaillat’s unexpected deathMarthe de Noaillat died unexpectedly and suddenly along with her secretary on Feb. 5, 1926, not long after the feast of Christ the King was inaugurated. “Marthe had her breakfast as usual with the parish priest after Mass in Paray Le Monial — the church where the Sacred Heart appeared to St. Margaret Mary Alacoque — and went back to her office to work,” McGuckian explained. “When she failed to return later for lunch as agreed, she was found dead in her office along with her secretary, Jeanne Lépine; both had succumbed to accidental carbon monoxide poisoning.”He added: “It was a tragic and unexpected end to the life of such a remarkable woman. It is hoped now that with the anniversary of the inauguration of the feast day, and 100 years since the publication of Quas Primas, that Marthe will receive the recognition that she never sought for herself but which is fully deserved for her devoted and tenacious advocacy for the kingship of Christ.”Georges de Noaillat, 10 years later, was ordained to the priesthood and died in January 1948.

unitedyam November 22, 2025

null / Credit: Courtesy of the Benedictines of Mary, Queen of Apostles

Dublin, Ireland, Nov 22, 2025 / 13:00 pm (CNA).

Marthe de Noaillat, called the “Apostle of Christ the King” by her biographer, had a singular mission in life that she believed had been entrusted to her: to promote the universal kingship of Jesus Christ.

“Marthe was the woman who single-handedly brought this to the Church. This is not unusual, indeed the hard lifting in many of these causes was done by women of profound faith,” Father Bernard McGuckian, SJ, host of a new EWTN Ireland television series, told CNA.

De Noaillat was the seventh child in a family of 12 whose parents, Jean-Baptiste Devuns and Anne Zélina, were pious Catholics.

After spending seven years discerning a cloistered vocation, de Noaillat was led instead into the heart of the world as a missionary. With the encouragement and approval of Popes Benedict XV and Pius XI, she organized a global referendum aimed at gathering the faithful to acknowledge the “sovereign rights” of Christ, meaning that Christ is king over everything, including the entire universe.

Her efforts, carried out over six demanding years, helped pave the way for the Church’s solemn proclamation of Christ’s kingship and the establishment of the feast of Christ the King, which was formally instituted by Pope Pius XI in his encyclical Quas Primas in December 1925.

A life devoted to the kingship of Christ

Jean-Claude Prieto de Acha, author of a 2025 biography of de Noaillat, told CNA: “No trace of the kingship of Christ is found in Marthe’s early writings. On the other hand, St. Joan of Arc was greatly venerated in her family home. The mention of this kingship is very present in the life of St. Joan of Arc, from the exhortation of the archangel St. Michael: ‘Go, daughter of God! The King of Heaven will help you.’”

From Joan’s meeting with the Dauphin in Chinon she reportedly said: “I come from the King of Heaven to lift the siege of Orléans,” and “Gentle Dauphin, my name is Joan the Maid, and the King of Heaven informs you through me that you will be consecrated and crowned in the city of Reims.” And when she reached Orléans, she said: “I bring you the help of the King of Heaven.”

Marthe de Noaillat, called the “Apostle of Christ the King” by her biographer, had a singular mission in life that she believed had been entrusted to her: to promote the universal kingship of Jesus Christ. Credit: Courtesy of the Archives of the Hieron Museum in Paray-le-Monial

De Noaillat wanted to be a nun and entered the convent where, despite numerous health problems, she was determined to take vows. Eventually, however, her poor health became too much, and she left the convent at her mother superior’s instructions.

“Each of her stays at the convent resulted in considerable physical weakness, forcing her to return regularly to her family home to regain her health,” de Acha told CNA.

“Her desire for religious life constantly drew her back to the cloister, but with each new attempt at religious life, her health deteriorated further, and she found herself in such a state of physical decline that when she finally had to renounce this cloistered life, it took her months to stand again. But she remained faithful throughout her life — even after her marriage — to her religious vows. Her husband, Georges de Noaillat, attested to this in writing after his wife’s death.”

Georges also relayed that one of his wife’s superiors in the convent said: “Marthe is not made to live within four walls; it is in the public squares that she must preach… She had only one thought: to win souls for Jesus Christ.”

De Acha pointed out that it is likely that de Noaillat’s natural eloquence was noticed at the convent “not during the daily routine of community life, during which silence was imposed, but when she was asked to speak before the sisters.”

Marthe’s husband, Georges de Noaillat, who later became Monsignor Georges Noaillat. Credit: Courtesy of the Archives of the Hieron Museum in Paray-le-Monial

Marthe and Georges’ relationship was reportedly a happy one — two zealous servants of Christ in a Josephine marriage, living as brother and sister, with the blessing of their bishop. After their marriage, each continued their work. In 1918, Marthe took up the role of director of the Hieron Museum in Paray-Le-Monial. There she redoubled her efforts in support of the kingship of Christ.

De Acha told CNA: “It is certain that she knew — and perhaps felt more keenly than others — her utter powerlessness to carry out the tasks entrusted to her without the help, support, and inner strength drawn from Eucharistic adoration and daily Communion. Marthe never relied on her own strength; the experience of her profound physical weakness during her attempts at religious life certainly marked her forever.”

The Italian Jesuit Father Jean-Maria Sanna-Solaro in 1870 initiated a request to institute the feast of Christ the King. The Congregation of Rites in the Vatican rejected that request.

Explaining de Noaillat’s subsequent initial petition to the pope to establish a feast of Christ the King, de Acha explained: “This initial petition to Rome was merely a personal initiative by Marthe, even though it had been forwarded and thus approved by Bishop Berthoin of Autun. Benedict XV’s response — a request that would be echoed by his successor, Pius XI — was therefore legitimate: to establish this feast, the request had to be universal and therefore bear the signatures of bishops from around the world. The head of the Church will only accept the petition on the day it is signed by a majority of the episcopate.”

Finally convinced of the support from the faithful, Pope Pius XI let de Noaillat know of his intention to establish the feast in a Mass on the last day of the holy year of 1925, to which she and her husband were invited as guests of honor. The feast of Christ the King is now celebrated on the last Sunday before Advent.

De Noaillat’s unexpected death

Marthe de Noaillat died unexpectedly and suddenly along with her secretary on Feb. 5, 1926, not long after the feast of Christ the King was inaugurated.

“Marthe had her breakfast as usual with the parish priest after Mass in Paray Le Monial — the church where the Sacred Heart appeared to St. Margaret Mary Alacoque — and went back to her office to work,” McGuckian explained. “When she failed to return later for lunch as agreed, she was found dead in her office along with her secretary, Jeanne Lépine; both had succumbed to accidental carbon monoxide poisoning.”

He added: “It was a tragic and unexpected end to the life of such a remarkable woman. It is hoped now that with the anniversary of the inauguration of the feast day, and 100 years since the publication of Quas Primas, that Marthe will receive the recognition that she never sought for herself but which is fully deserved for her devoted and tenacious advocacy for the kingship of Christ.”

Georges de Noaillat, 10 years later, was ordained to the priesthood and died in January 1948.

Pope Leo XIV warns against ‘false mercy’ in marriage annulment proceedings - #Catholic -

Pope Leo XIV holds an audience with the Roman Rota on Nov. 21, 2025, at the Vatican. / Credit: Vatican Media

ACI Prensa Staff, Nov 22, 2025 / 10:00 am (CNA).
In a firm call to avoid “false mercy” in marriage annulment proceedings, Pope Leo XIV reminded that compassion cannot disregard the truth.During a Friday audience with participants in the legal-pastoral training course of the Roman Rota, the Holy See’s court of appeals, the Holy Father read a lengthy speech in which he recalled the importance of the reform of marriage annulment processes initiated by Pope Francis 10 years ago.The pontiff emphasized that theology, law, and pastoral care must be understood in a harmonious way, not as separate or opposing areas, and pointed out that annulment proceedings are not merely technical procedures to obtain the “free status of persons” but rather an ecclesial service based on the search for truth and on family pastoral care.Judicial processes at the service of truthIn this context, Pope Leo stressed that ecclesial judicial processes must be “at the service of the truth” and also reiterated that “the mystery of the conjugal covenant” must be kept in mind.“A fundamental aspect of pastoral service operates in judicial authority: the diaconia [ministry] of truth. Every faithful person, every family, every community needs truth about their ecclesial situation in order to walk well the path of faith and charity. The truth about personal and community rights is situated in this context: the juridical truth declared in ecclesiastical processes is an aspect of existential truth within the Church,” he stated.Consequently, the Holy Father pointed out that “the sacred authority is participation in the authority of Christ, and its service to truth is a way of knowing and embracing the ultimate truth, which is Christ himself.”A manifestation of justice and mercyHe then recalled that in God’s judgment on salvation, “his forgiveness of the repentant sinner is always at work, but human judgment on the nullity of marriage cannot however be manipulated by false mercy.”“Any activity contrary to the service of the process of truth must certainly be deemed unjust. However, it is precisely in the proper exercise of judicial authority that true mercy must be practiced,” he emphasized.In this regard, Pope Leo XIV insisted that the process of matrimonial nullity can be seen as “a contribution by legal practitioners to satisfy the need for justice that is so deeply rooted in the conscience of the faithful, and thus to accomplish a just work motivated by true mercy.”“The aim of the reform,” he added, “which is to make the process more accessible and expeditious, but never at the expense of truth, thus appears as a manifestation of justice and mercy.”The pontiff also emphasized the urgency of ensuring realism in annulment cases and appealed to the responsibility of the judges of the Roman Rota. He thus encouraged them to view the institution of the judicial process “as an instrument of justice” in which there is “an impartial judge” and the aim is to seek “a great benefit for all concerned and for the Church herself.”He stressed the importance of making “efforts to promote reconciliation between spouses are very important, including, where possible, through the validation of the marriage.”“Behind the procedural technicalities, with the faithful application of the current legislation, the ecclesiological presuppositions of the matrimonial process are therefore at stake: the search for truth and the ‘salus animarum’ itself [the salvation of souls],” he noted.Synergy between justice and pastoral carePope Leo recalled in this regard that, in recent years, there has been “a growing awareness of the inclusion of the Church’s judicial activity in the field of marriage within the overall pastoral care of the family.”“This pastoral care,” he pointed out, “cannot ignore or underestimate the work of ecclesiastical tribunals, and the latter must not forget that their specific contribution to justice is a piece in the task of promoting the good of families, with particular reference to those in difficulty.”Thus, he emphasized that “the synergy between pastoral attention to critical situations and the judicial sphere has found significant expression in the implementation of preliminary investigations aimed at ascertaining the existence of grounds for initiating a case of nullity.”This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

unitedyam November 22, 2025

Pope Leo XIV holds an audience with the Roman Rota on Nov. 21, 2025, at the Vatican. / Credit: Vatican Media

ACI Prensa Staff, Nov 22, 2025 / 10:00 am (CNA).

In a firm call to avoid “false mercy” in marriage annulment proceedings, Pope Leo XIV reminded that compassion cannot disregard the truth.

During a Friday audience with participants in the legal-pastoral training course of the Roman Rota, the Holy See’s court of appeals, the Holy Father read a lengthy speech in which he recalled the importance of the reform of marriage annulment processes initiated by Pope Francis 10 years ago.

The pontiff emphasized that theology, law, and pastoral care must be understood in a harmonious way, not as separate or opposing areas, and pointed out that annulment proceedings are not merely technical procedures to obtain the “free status of persons” but rather an ecclesial service based on the search for truth and on family pastoral care.

Judicial processes at the service of truth

In this context, Pope Leo stressed that ecclesial judicial processes must be “at the service of the truth” and also reiterated that “the mystery of the conjugal covenant” must be kept in mind.

“A fundamental aspect of pastoral service operates in judicial authority: the diaconia [ministry] of truth. Every faithful person, every family, every community needs truth about their ecclesial situation in order to walk well the path of faith and charity. The truth about personal and community rights is situated in this context: the juridical truth declared in ecclesiastical processes is an aspect of existential truth within the Church,” he stated.

Consequently, the Holy Father pointed out that “the sacred authority is participation in the authority of Christ, and its service to truth is a way of knowing and embracing the ultimate truth, which is Christ himself.”

A manifestation of justice and mercy

He then recalled that in God’s judgment on salvation, “his forgiveness of the repentant sinner is always at work, but human judgment on the nullity of marriage cannot however be manipulated by false mercy.”

“Any activity contrary to the service of the process of truth must certainly be deemed unjust. However, it is precisely in the proper exercise of judicial authority that true mercy must be practiced,” he emphasized.

In this regard, Pope Leo XIV insisted that the process of matrimonial nullity can be seen as “a contribution by legal practitioners to satisfy the need for justice that is so deeply rooted in the conscience of the faithful, and thus to accomplish a just work motivated by true mercy.”

“The aim of the reform,” he added, “which is to make the process more accessible and expeditious, but never at the expense of truth, thus appears as a manifestation of justice and mercy.”

The pontiff also emphasized the urgency of ensuring realism in annulment cases and appealed to the responsibility of the judges of the Roman Rota. He thus encouraged them to view the institution of the judicial process “as an instrument of justice” in which there is “an impartial judge” and the aim is to seek “a great benefit for all concerned and for the Church herself.”

He stressed the importance of making “efforts to promote reconciliation between spouses are very important, including, where possible, through the validation of the marriage.”

“Behind the procedural technicalities, with the faithful application of the current legislation, the ecclesiological presuppositions of the matrimonial process are therefore at stake: the search for truth and the ‘salus animarum’ itself [the salvation of souls],” he noted.

Synergy between justice and pastoral care

Pope Leo recalled in this regard that, in recent years, there has been “a growing awareness of the inclusion of the Church’s judicial activity in the field of marriage within the overall pastoral care of the family.”

“This pastoral care,” he pointed out, “cannot ignore or underestimate the work of ecclesiastical tribunals, and the latter must not forget that their specific contribution to justice is a piece in the task of promoting the good of families, with particular reference to those in difficulty.”

Thus, he emphasized that “the synergy between pastoral attention to critical situations and the judicial sphere has found significant expression in the implementation of preliminary investigations aimed at ascertaining the existence of grounds for initiating a case of nullity.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Picture of the day

A macro shot of a red-and-green macaw’s (Ara chloropterus) eye, Serra da Capivara National Park, Piauí state, Brazil.
#ImageOfTheDay

unitedyam November 21, 2025

Picture of the day

A macro shot of a red-and-green macaw’s (Ara chloropterus) eye, Serra da Capivara National Park, Piauí state, Brazil.

unitedyam November 21, 2025

O most holy angel of God, appointed by God to be my guardian, I give you thanks for all the benefits which you have ever bestowed on me in body and in soul. I praise and glorify you that you condescended to assist me with such patient fidelity, and to defend me against all the assaults of my enemies. Blessed be the hour in which you were assigned me for my guardian, my defender and my patron. In acknowledgement and return for all your loving ministries to me, I offer you the infinitely precious …

10 takeaways from Pope Leo XIV’s address to youth at NCYC – #Catholic –

Pope Leo XIV speaks to teenagers during a digital encounter at Lucas Oil Stadium in Indianapolis during the 2025 National Catholic Youth Conference (NCYC) on Nov. 21, 2025. / Credit: Tessa Gervasini/CNA

Indianapolis, Indiana, Nov 21, 2025 / 17:50 pm (CNA).
Pope Leo XIV spoke to teenagers during a digital encounter at Lucas Oil Stadium on Friday in Indianapolis during the 2025 National Catholic Youth Conference (NCYC). Five teenagers asked the pope questions regarding using technology, recovering from mistakes, giving worries to Jesus, avoiding distractions, and preparing for the future of the Church. The pope gave guidance to the young crowd with words applicable to both teenagers and the universal Church. The Holy Father’s advice that Catholics can apply to their lives included:Sin never has the final word“All of us struggle,” Leo said. “The truth is that none of us is perfect.”“St. Paul teaches that everyone has sinned and fallen short of the glory of God … Because of original sin, we sometimes do the opposite of what we know is right. But there’s good news. Sin never has the final word,” the pope said.“Whenever we ask for God’s mercy, he forgives us. Pope Francis said that God never gets tired of forgiving. We sometimes get tired of asking for forgiveness. So even when we fall again, we should remember St. Paul’s words, ‘Christ Jesus, came into the world to save sinners.’ He came for us, knowing our weaknesses,” he said.“We may struggle to forgive, but God’s heart is different. God never stops inviting us back. We experience this mercy of God in a special way in the sacrament of reconciliation,” the pope said.“It can be discouraging when we fall, but do not focus on all your sins. Look to Jesus. Trust his mercy and go to him with confidence. He will always welcome you home,” he said.Give your worries to God“In his first letter, St. Peter tells us to give all our worries to Jesus because he cares for us,” Pope Leo said. “Jesus does not just understand our struggles from a distance. He actually wants us to hand them to him because he loves us.”“That trust starts when we have a real relationship. We cannot give our problems to someone whom we barely know. Think of your closest friends, for example. If they were hurting, you would talk to them. You would listen to them. You would stay close. Our relationship with Jesus is similar,” he said.“He knows when life feels heavy. Scripture reminds us that he is near to the brokenhearted. Even when we do not feel his presence, our faith tells us that he is there. To entrust our struggles to Jesus, we have to spend time with him in prayer. We have to have a relationship with him,” he said.“Daily moments of silence are so important, whether through adoration, reading Scripture, talking to him, looking for those little spaces of time where we can be with him. Little by little, we learn to hear his voice, to feel his presence, both within and through the people that he sends to us,” the pope said.Find real friends “It’s … important to pray for the gift of true friends,” the pope said. “A real friend is not only someone who’s fun to be with, oh, that is good, too. But it’s someone who helps you grow closer to Jesus, someone who encourages you to become a better person. Good friends also push us to seek help when life gets difficult or confusing.”“Good friends will always tell us the truth, even when that’s not easy to do. Scripture says that faithful friends are like a strong shelter and a treasure. I hope you are forming friendships like that, even during this conference. Friendships rooted in faith, rooted in love for Jesus,” the pope said.It’s OK to get distracted, but then come back to GodWhen we get distracted in prayer, “sometimes the best thing to do is to follow the distraction for a moment, see why it’s there,” Pope Leo said. Then after acknowledging it, “turn back and remember why you’re there and why you’re in prayer and to say to the Lord, ‘Look I’m distracted right now. I know you understand.’”“But not to allow yourself to be taken too far away, especially during prayer, because there are all kinds of temptations and all kinds of distractions, but there’s only one Jesus Christ, and we really need to give our time also in prayer to Christ,” the pope said.Technology should serve your life, not the other way around“Technology can really help in many ways,” and it “can help us live our Christian faith,” Pope Leo said. “It lets us stay connected with people who are far away … It also gives us amazing tools for prayer, for reading the Bible, for learning more about what we believe.”“It allows us to share the Gospel with people we may never meet in person. But even with all that, technology can never replace real in-person relationships. Simple things, a hug, a handshake, a smile. All those things are essential to being human,” he said.“Watching Mass online can be helpful, especially when someone is sick or elderly or cannot attend in person. But actually being there, taking part in the Eucharist, is so important for our prayer, for our sense of community,” the pope said.“It’s essential for our relationship with God and with each other. There’s nothing that can replace true human presence, being with one another. While technology certainly can connect us, it’s not the same as being physically present.”Jesus will always protect, guide, and love his Church“When we face challenges or worries about the future, it might be good to remember that promise that Jesus once made to Peter when he said, ‘The gates of hell will not prevail against the Church.’ Jesus will always protect, guide, and love his Church,” the pope said.“The day I was elected pope, I said, ‘God loves us, and evil will not prevail,’” the pope said. “We are all in God’s hands. Jesus wants everyone to come close to him.”“The Church prepares for the future by staying faithful to what Jesus asks of us today. He told us not to be overwhelmed by worries but to seek first the kingdom of God, trusting that everything else will fall into place. He promised that the Holy Spirit would guide us and help us understand what we need to do,” the pope said.Be involved Pope Leo encouraged involvement in the Church, especially among youth. “You are not only the future of the Church, you are the present,” he said to teens. “If you want to help the Church prepare for the future, start by being involved today. Stay connected to your parish, attend Sunday Mass, join youth activities and say yes to opportunities … where your faith can grow,” he said.“Your voices, your ideas, your faith matter right now, and the Church needs you. The Church needs what you have been given to share with all of us,” he said.“The more you come to know Jesus, the more you will want to serve him and his Church. One great way to build up the Church is by sharing your faith, teaching the faith to others, helping others who need you,” the pope said.Your vocation is always connected to the greater mission of the Church“As you discern your vocation, trust Jesus. He knows how to lead you to true happiness. If you open your heart, you will hear him calling you to holiness,” Pope Leo said. “As Pope Benedict XVI once said, ‘Jesus takes nothing away, and he gives you everything.’ When we give ourselves to him, we receive far more than we could ever imagine,” he said.“If you think you may be called to marriage, pray for a spouse who will help you grow in holiness, help you grow in your faith,” the pope said.“Some of you may be called to the priesthood to serve God’s people through the word and sacraments. If you feel that tug in your heart, don’t ignore it. Bring it to Jesus. Speak with a priest you trust,” Pope Leo said.“Others may be called to consecrated religious life, to be witnesses of a joyful life completely given to God. If you sense this call, that gentle tug, do not be afraid,” he said.We were made for something greater “Now is the time to dream big, be open to what God can do through your lives. Being young often comes with the desire to do something meaningful, something that makes a real difference. Many of you are ready to be generous, to help those who love, to work for something greater than yourself,” the pope said.“That is why it is not true that life is only about doing what feels good to yourself, makes you feel comfortable, as some people claim it. Sure, comfort can be nice, but as Pope Benedict XVI reminded us: ‘We weren’t made for comfort. We were made for greatness. We were made for God himself,’” he said.“Deep down, we long for truth, for beauty, and goodness, because we were created for them,” Pope Leo said. Don’t use political categories to speak about faith “Joy, hope, with creativity, authentic witnesses in the Gospel can help heal and unite humanity,” Pope Leo said. “Jesus also calls us disciples to be peacemakers — people who build bridges instead of walls, people who value dialogue and unity instead of division.”“Please be careful not to use political categories to speak about faith, to speak about the Church. The Church doesn’t belong to any political party. Rather, she helps form your conscience … so you can think and act with wisdom and love. As you go closer to Jesus, do not fear what he might ask of you,” the pope said.

unitedyam November 21, 2025

Pope Leo XIV speaks to teenagers during a digital encounter at Lucas Oil Stadium in Indianapolis during the 2025 National Catholic Youth Conference (NCYC) on Nov. 21, 2025. / Credit: Tessa Gervasini/CNA

Indianapolis, Indiana, Nov 21, 2025 / 17:50 pm (CNA).

Pope Leo XIV spoke to teenagers during a digital encounter at Lucas Oil Stadium on Friday in Indianapolis during the 2025 National Catholic Youth Conference (NCYC).

Five teenagers asked the pope questions regarding using technology, recovering from mistakes, giving worries to Jesus, avoiding distractions, and preparing for the future of the Church. The pope gave guidance to the young crowd with words applicable to both teenagers and the universal Church.

The Holy Father’s advice that Catholics can apply to their lives included:

Sin never has the final word

“All of us struggle,” Leo said. “The truth is that none of us is perfect.”

“St. Paul teaches that everyone has sinned and fallen short of the glory of God … Because of original sin, we sometimes do the opposite of what we know is right. But there’s good news. Sin never has the final word,” the pope said.

“Whenever we ask for God’s mercy, he forgives us. Pope Francis said that God never gets tired of forgiving. We sometimes get tired of asking for forgiveness. So even when we fall again, we should remember St. Paul’s words, ‘Christ Jesus, came into the world to save sinners.’ He came for us, knowing our weaknesses,” he said.

“We may struggle to forgive, but God’s heart is different. God never stops inviting us back. We experience this mercy of God in a special way in the sacrament of reconciliation,” the pope said.

“It can be discouraging when we fall, but do not focus on all your sins. Look to Jesus. Trust his mercy and go to him with confidence. He will always welcome you home,” he said.

Give your worries to God

“In his first letter, St. Peter tells us to give all our worries to Jesus because he cares for us,” Pope Leo said. “Jesus does not just understand our struggles from a distance. He actually wants us to hand them to him because he loves us.”

“That trust starts when we have a real relationship. We cannot give our problems to someone whom we barely know. Think of your closest friends, for example. If they were hurting, you would talk to them. You would listen to them. You would stay close. Our relationship with Jesus is similar,” he said.

“He knows when life feels heavy. Scripture reminds us that he is near to the brokenhearted. Even when we do not feel his presence, our faith tells us that he is there. To entrust our struggles to Jesus, we have to spend time with him in prayer. We have to have a relationship with him,” he said.

“Daily moments of silence are so important, whether through adoration, reading Scripture, talking to him, looking for those little spaces of time where we can be with him. Little by little, we learn to hear his voice, to feel his presence, both within and through the people that he sends to us,” the pope said.

Find real friends

“It’s … important to pray for the gift of true friends,” the pope said. “A real friend is not only someone who’s fun to be with, oh, that is good, too. But it’s someone who helps you grow closer to Jesus, someone who encourages you to become a better person. Good friends also push us to seek help when life gets difficult or confusing.”

“Good friends will always tell us the truth, even when that’s not easy to do. Scripture says that faithful friends are like a strong shelter and a treasure. I hope you are forming friendships like that, even during this conference. Friendships rooted in faith, rooted in love for Jesus,” the pope said.

It’s OK to get distracted, but then come back to God

When we get distracted in prayer, “sometimes the best thing to do is to follow the distraction for a moment, see why it’s there,” Pope Leo said. Then after acknowledging it, “turn back and remember why you’re there and why you’re in prayer and to say to the Lord, ‘Look I’m distracted right now. I know you understand.’”

“But not to allow yourself to be taken too far away, especially during prayer, because there are all kinds of temptations and all kinds of distractions, but there’s only one Jesus Christ, and we really need to give our time also in prayer to Christ,” the pope said.

Technology should serve your life, not the other way around

“Technology can really help in many ways,” and it “can help us live our Christian faith,” Pope Leo said. “It lets us stay connected with people who are far away … It also gives us amazing tools for prayer, for reading the Bible, for learning more about what we believe.”

“It allows us to share the Gospel with people we may never meet in person. But even with all that, technology can never replace real in-person relationships. Simple things, a hug, a handshake, a smile. All those things are essential to being human,” he said.

“Watching Mass online can be helpful, especially when someone is sick or elderly or cannot attend in person. But actually being there, taking part in the Eucharist, is so important for our prayer, for our sense of community,” the pope said.

“It’s essential for our relationship with God and with each other. There’s nothing that can replace true human presence, being with one another. While technology certainly can connect us, it’s not the same as being physically present.”

Jesus will always protect, guide, and love his Church

“When we face challenges or worries about the future, it might be good to remember that promise that Jesus once made to Peter when he said, ‘The gates of hell will not prevail against the Church.’ Jesus will always protect, guide, and love his Church,” the pope said.

“The day I was elected pope, I said, ‘God loves us, and evil will not prevail,’” the pope said. “We are all in God’s hands. Jesus wants everyone to come close to him.”

“The Church prepares for the future by staying faithful to what Jesus asks of us today. He told us not to be overwhelmed by worries but to seek first the kingdom of God, trusting that everything else will fall into place. He promised that the Holy Spirit would guide us and help us understand what we need to do,” the pope said.

Be involved

Pope Leo encouraged involvement in the Church, especially among youth. “You are not only the future of the Church, you are the present,” he said to teens.

“If you want to help the Church prepare for the future, start by being involved today. Stay connected to your parish, attend Sunday Mass, join youth activities and say yes to opportunities … where your faith can grow,” he said.

“Your voices, your ideas, your faith matter right now, and the Church needs you. The Church needs what you have been given to share with all of us,” he said.

“The more you come to know Jesus, the more you will want to serve him and his Church. One great way to build up the Church is by sharing your faith, teaching the faith to others, helping others who need you,” the pope said.

Your vocation is always connected to the greater mission of the Church

“As you discern your vocation, trust Jesus. He knows how to lead you to true happiness. If you open your heart, you will hear him calling you to holiness,” Pope Leo said.

“As Pope Benedict XVI once said, ‘Jesus takes nothing away, and he gives you everything.’ When we give ourselves to him, we receive far more than we could ever imagine,” he said.

“If you think you may be called to marriage, pray for a spouse who will help you grow in holiness, help you grow in your faith,” the pope said.

“Some of you may be called to the priesthood to serve God’s people through the word and sacraments. If you feel that tug in your heart, don’t ignore it. Bring it to Jesus. Speak with a priest you trust,” Pope Leo said.

“Others may be called to consecrated religious life, to be witnesses of a joyful life completely given to God. If you sense this call, that gentle tug, do not be afraid,” he said.

We were made for something greater

“Now is the time to dream big, be open to what God can do through your lives. Being young often comes with the desire to do something meaningful, something that makes a real difference. Many of you are ready to be generous, to help those who love, to work for something greater than yourself,” the pope said.

“That is why it is not true that life is only about doing what feels good to yourself, makes you feel comfortable, as some people claim it. Sure, comfort can be nice, but as Pope Benedict XVI reminded us: ‘We weren’t made for comfort. We were made for greatness. We were made for God himself,’” he said.

“Deep down, we long for truth, for beauty, and goodness, because we were created for them,” Pope Leo said.

Don’t use political categories to speak about faith

“Joy, hope, with creativity, authentic witnesses in the Gospel can help heal and unite humanity,” Pope Leo said. “Jesus also calls us disciples to be peacemakers — people who build bridges instead of walls, people who value dialogue and unity instead of division.”

“Please be careful not to use political categories to speak about faith, to speak about the Church. The Church doesn’t belong to any political party. Rather, she helps form your conscience … so you can think and act with wisdom and love. As you go closer to Jesus, do not fear what he might ask of you,” the pope said.

Armed attackers kidnap children from Catholic elementary school in Nigeria – #Catholic –

Over 200 Christians were murdered by Islamist militants in Nigeria on June, 13, 2025. / Credit: Red Confidential/Shutterstock

ACI Africa, Nov 21, 2025 / 17:20 pm (CNA).
The Diocese of Kontagora in Nigeria has described as “painful and disturbing” the Friday, Nov. 21, kidnapping of children and staff at St. Mary’s Catholic Nursery, Primary, and Secondary Schools.In a statement shared with ACI Africa, CNA’s news partner in Africa, the diocesan secretary of the Nigerian episcopal see appealed for intensified national action against insecurity.Father Jatau Luka Joseph said armed attackers invaded St. Mary’s Catholic Primary and Secondary Schools in Papiri, Niger state, in the early hours of Nov. 21, abducting “some pupils, students, teachers, and a security personnel who was badly shot.”“The incident occurred between 1 a.m. and 3 a.m., causing fear and distress within the school community,” he said.“The Catholic Diocese of Kontagora strongly condemns the attack and expresses deep concern for the safety of the kidnapped children and their families,” Luka Joseph said.He added that security agencies were immediately informed and had begun coordinated efforts to ensure the safe rescue and return of the victims.Bishop Bulus Yohana Dauwa assured the public that the Kontagora Diocese is “actively collaborating with security operatives, community leaders, and government authorities.”The diocese called on the public to “remain calm, support security efforts, and continue praying for the safe and quick return of all abducted.” It further reaffirmed its commitment to the protection of children and promised to provide further updates as verified information becomes available.The statement shared by the diocesan secretary reads: “May the Lord grant quick release to those abducted and continue to protect his people from all danger. With prayers and sympathy.”Nigeria has been battling with a surge of violence orchestrated by gangs, whose members carry out indiscriminate attacks, kidnapping for ransom, and in some cases, killing.Boko Haram insurgency has been a major challenge in the country since 2009, a group that allegedly aims to turn Africa’s most populous nation into an Islamic nation.The insecurity situation in many other parts of the country has further been complicated by the involvement of the predominantly Muslim Fulani herdsmen, also referred to as the Fulani Militia.The Nov. 21 attack and kidnappings follow a series of other abductions that have targeted members of the clergy in Africa’s most populous nation.On Nov. 17, Father Bobbo Paschal was abducted from his residence when gunmen attacked St. Stephen Parish of Kaduna Archdiocese. During the attack, numerous people were kidnapped, and the brother of one priest, Father Anthony Yero, was killed.The archdiocese on Nov. 20 refuted circulating social media reports that Paschal had been killed.On Nov. 18, Dauwa raised concerns about the safety of children in the West African country following the Nov. 17 abduction of 25 school girls from Government Girls Comprehensive Secondary School in Maga, Kebbi state.In an interview with ACI Africa, he described the incident as a tragic reminder that the country is no longer “safe for its children.”Dauwa described the abduction as part of an escalating wave of violence sweeping across Kebbi and parts of Niger state. “It has never been this bad. People sleep in the bush because they have nowhere else to run,” he said.On Nov. 19, one of the 25 kidnapped girls escaped and is now safe, authorities have confirmed, according to ACI Africa. The student who escaped arrived home late Monday evening, hours after the kidnapping, according to the school principal, Musa Rabi Magaji.As the international community expressed concern, Pope Leo XIV addressed the crisis Tuesday evening while departing the papal residence in Castel Gandolfo. Responding to a question from EWTN News, the Holy Father lamented the ongoing insecurity and called for renewed efforts to protect all civilians.“In Nigeria, in certain areas, there is certainly a danger for Christians — but for all people,” Pope Leo said, adding: “Christians and Muslims have been slaughtered. There’s a question of terrorism, a question tied to economics and control of land.”The pope noted that many Christians have died and emphasized that any long-term solution must involve cooperation between religious communities, civil authorities, and the Nigerian government.“It’s very important to seek a way… to promote authentic religious freedom,” he said.In July, three minor seminarians were abducted during an armed attack on Immaculate Conception Minor Seminary in Nigeria’s Diocese of Auchi. All three endured months of torture despite pleas with abductors and the paying of ransoms. Two of the seminarians later regained their freedom, while the third died in captivity.U.S. President Donald Trump recently designated Nigeria as a country of particular concern (CPC) — a move that Father Hyacinth Ichoku, the vice chancellor of Veritas University in Abuja, said accords national leaders of the West African nation an opportunity for international collaboration rather than an act of hostility.“Anyone who can support us with equipment and help our soldiers in their war against bandits should be encouraged. That is what Trump wants for our country,” Ichoku told ACI Africa on Nov. 7 during Veritas University’s 14th convocation lecture.This story was first published by ACI Africa, CNA’s news partner in Africa, and has been adapted by CNA.

unitedyam November 21, 2025

Over 200 Christians were murdered by Islamist militants in Nigeria on June, 13, 2025. / Credit: Red Confidential/Shutterstock

ACI Africa, Nov 21, 2025 / 17:20 pm (CNA).

The Diocese of Kontagora in Nigeria has described as “painful and disturbing” the Friday, Nov. 21, kidnapping of children and staff at St. Mary’s Catholic Nursery, Primary, and Secondary Schools.

In a statement shared with ACI Africa, CNA’s news partner in Africa, the diocesan secretary of the Nigerian episcopal see appealed for intensified national action against insecurity.

Father Jatau Luka Joseph said armed attackers invaded St. Mary’s Catholic Primary and Secondary Schools in Papiri, Niger state, in the early hours of Nov. 21, abducting “some pupils, students, teachers, and a security personnel who was badly shot.”

“The incident occurred between 1 a.m. and 3 a.m., causing fear and distress within the school community,” he said.

“The Catholic Diocese of Kontagora strongly condemns the attack and expresses deep concern for the safety of the kidnapped children and their families,” Luka Joseph said.

He added that security agencies were immediately informed and had begun coordinated efforts to ensure the safe rescue and return of the victims.

Bishop Bulus Yohana Dauwa assured the public that the Kontagora Diocese is “actively collaborating with security operatives, community leaders, and government authorities.”

The diocese called on the public to “remain calm, support security efforts, and continue praying for the safe and quick return of all abducted.” It further reaffirmed its commitment to the protection of children and promised to provide further updates as verified information becomes available.

The statement shared by the diocesan secretary reads: “May the Lord grant quick release to those abducted and continue to protect his people from all danger. With prayers and sympathy.”

Nigeria has been battling with a surge of violence orchestrated by gangs, whose members carry out indiscriminate attacks, kidnapping for ransom, and in some cases, killing.

Boko Haram insurgency has been a major challenge in the country since 2009, a group that allegedly aims to turn Africa’s most populous nation into an Islamic nation.

The insecurity situation in many other parts of the country has further been complicated by the involvement of the predominantly Muslim Fulani herdsmen, also referred to as the Fulani Militia.

The Nov. 21 attack and kidnappings follow a series of other abductions that have targeted members of the clergy in Africa’s most populous nation.

On Nov. 17, Father Bobbo Paschal was abducted from his residence when gunmen attacked St. Stephen Parish of Kaduna Archdiocese. During the attack, numerous people were kidnapped, and the brother of one priest, Father Anthony Yero, was killed.

The archdiocese on Nov. 20 refuted circulating social media reports that Paschal had been killed.

On Nov. 18, Dauwa raised concerns about the safety of children in the West African country following the Nov. 17 abduction of 25 school girls from Government Girls Comprehensive Secondary School in Maga, Kebbi state.

In an interview with ACI Africa, he described the incident as a tragic reminder that the country is no longer “safe for its children.”

Dauwa described the abduction as part of an escalating wave of violence sweeping across Kebbi and parts of Niger state. “It has never been this bad. People sleep in the bush because they have nowhere else to run,” he said.

On Nov. 19, one of the 25 kidnapped girls escaped and is now safe, authorities have confirmed, according to ACI Africa.

The student who escaped arrived home late Monday evening, hours after the kidnapping, according to the school principal, Musa Rabi Magaji.

As the international community expressed concern, Pope Leo XIV addressed the crisis Tuesday evening while departing the papal residence in Castel Gandolfo.

Responding to a question from EWTN News, the Holy Father lamented the ongoing insecurity and called for renewed efforts to protect all civilians.

“In Nigeria, in certain areas, there is certainly a danger for Christians — but for all people,” Pope Leo said, adding: “Christians and Muslims have been slaughtered. There’s a question of terrorism, a question tied to economics and control of land.”

The pope noted that many Christians have died and emphasized that any long-term solution must involve cooperation between religious communities, civil authorities, and the Nigerian government.

“It’s very important to seek a way… to promote authentic religious freedom,” he said.

In July, three minor seminarians were abducted during an armed attack on Immaculate Conception Minor Seminary in Nigeria’s Diocese of Auchi. All three endured months of torture despite pleas with abductors and the paying of ransoms. Two of the seminarians later regained their freedom, while the third died in captivity.

U.S. President Donald Trump recently designated Nigeria as a country of particular concern (CPC) — a move that Father Hyacinth Ichoku, the vice chancellor of Veritas University in Abuja, said accords national leaders of the West African nation an opportunity for international collaboration rather than an act of hostility.

“Anyone who can support us with equipment and help our soldiers in their war against bandits should be encouraged. That is what Trump wants for our country,” Ichoku told ACI Africa on Nov. 7 during Veritas University’s 14th convocation lecture.

This story was first published by ACI Africa, CNA’s news partner in Africa, and has been adapted by CNA.

Los Angeles Archbishop Gómez: Trump’s deportation policy ‘ruining people’s lives’ – #Catholic –

Archbishop José Gomez delivers the homily at a special Mass at the Cathedral of Our Lady of the Angels amid burning fires in Los Angeles on Thursday, Jan. 9, 2025. / Credit: The Archdiocese of Los Angeles/YouTube

Washington, D.C. Newsroom, Nov 21, 2025 / 16:50 pm (CNA).
Archbishop José H. Gómez of the Archdiocese of Los Angeles criticized President Donald Trump’s mass deportation efforts and urged lawmakers to find a bipartisan solution to fix the American immigration system.“My brother bishops and I have seen how this deportation policy is ruining people’s lives and breaking up families; in our parishes and neighborhoods, people are now living in constant fear,” Gómez said in a Nov. 18 op-ed published in Angelus News.Gómez — who serves the largest archdiocese in the country and a large Hispanic population — referenced the Nov. 12 special message from the United States Conference of Catholic Bishops (USCCB), which conveyed unified opposition to “the indiscriminate mass deportation of people,” approved by 96% of bishops who voted.In his op-ed, Gómez accused the Trump administration of carrying out deportations “in harsh and indiscriminate ways.” He criticized alleged quotas for arrests, raids on workplaces, limits to foreign worker visas and other legal pathways to the United States, and the revocation of some immigrants’ “temporary protected legal status.”“Agents are not only picking up violent criminals, they are also detaining mothers and fathers, even grandparents, hardworking men and women who are pillars in our parishes and communities,” the archbishop said.Gómez expressed concerns about a lack of due process and detention centers being “not safe or clean.” The Department of Homeland Security (DHS) has repeatedly denied these claims, with a spokesperson telling CNA on Nov. 17 that the administration “cares deeply about the intrinsic human dignity of everybody it comes in contact with.”The archbishop also expressed concern about detainees being denied Communion, such as has occurred at a facility in Broadview, Illinois. A DHS spokesperson told CNA that the request in Broadview could not be accommodated because of safety concerns and the manner of clergy’s requests to enter.“And this is what really could have avoided this entire kerfuffle on the front is if people just reached out ahead of time and did a lot of these things ahead of time, instead of, in one situation, there was one retired priest who simply just showed up in a large mob of people and demanded to be let in,” said Nate Madden, principal deputy assistant secretary for communications at DHS. Father Larry Dowling, a retired pastor and a member of the Coalition for Spiritual and Public Life’s clergy council, led a Eucharistic procession to Broadview on Oct. 11 where participants sang and prayed the rosary in English and Spanish. After multiple denials following formal requests and attempts to follow DHS’ admittance policy, Catholic clergy have sued to exercise their right to freedom of religion and distribute Communion at the facility.The DHS said pastoral care is available at all long-term detention facilities, but that Broadview is a short-term processing facility designed for 12-hour stays. Detainees have alleged confinement there for nearly a week.The administration says it has deported more than 500,000 people and that at least 1.6 million more have self-deported, according to DHS. A department spokesperson said on Oct. 27: “This is just the beginning.”Gómez acknowledged “our government has the right to enforce its immigration laws,” which includes deportations. Yet, he said, “deportation is not the only way to hold people accountable for entering the country wrongfully.”Gómez encouraged the Trump administration to “pause” mass deportation efforts and “refocus its enforcement efforts on those who are truly a threat to public safety and order.” He asked the administration to work with Congress to pass immigration reform legislation.Gómez: ‘There is still a way forward’The archbishop acknowledged that anxiety about large-scale migration into the United States and former President Joe Biden’s “loose border enforcement policies” partly resulted in Americans electing Trump in 2024.Gómez said “growing anxiety and fears about how the global economy is reshaping local economies and communities” and people seeing immigrants as “threats to their livelihoods” also factored into election results.Although he said he understands “the popular anger about uncontrolled borders and large numbers of undocumented people in our country,” he said Trump’s policies are “no way to defend the rule of law or the sovereignty of our great nation.”The archbishop said it’s true that people who entered the country illegally “have responsibility for their actions,” but said the system has been broken for more than 40 years. He said many “came with the implied understanding that the authorities would look the other way because businesses needed their labor.”“Politicians, business leaders, and activist groups have long exploited this issue for their own advantage,” Gómez said. “That is why the problem persists.”The archbishop said “there is still a way forward” on immigration. He said solutions could include holding people accountable in some way while also providing people with a pathway for legal status. “Millions of undocumented men and women in this country have no criminal record and have been living and working here for decades,” he said. “These immigrants own homes, they run businesses, or work in jobs our society needs; they have children and grandchildren; they are good neighbors and faithful parishioners.”“Surely a great nation can find a generous solution for these people — to hold them accountable for breaking our laws, but also to provide them with a pathway to a permanent legal status,” Gómez said.

unitedyam November 21, 2025

Archbishop José Gomez delivers the homily at a special Mass at the Cathedral of Our Lady of the Angels amid burning fires in Los Angeles on Thursday, Jan. 9, 2025. / Credit: The Archdiocese of Los Angeles/YouTube

Washington, D.C. Newsroom, Nov 21, 2025 / 16:50 pm (CNA).

Archbishop José H. Gómez of the Archdiocese of Los Angeles criticized President Donald Trump’s mass deportation efforts and urged lawmakers to find a bipartisan solution to fix the American immigration system.

“My brother bishops and I have seen how this deportation policy is ruining people’s lives and breaking up families; in our parishes and neighborhoods, people are now living in constant fear,” Gómez said in a Nov. 18 op-ed published in Angelus News.

Gómez — who serves the largest archdiocese in the country and a large Hispanic population — referenced the Nov. 12 special message from the United States Conference of Catholic Bishops (USCCB), which conveyed unified opposition to “the indiscriminate mass deportation of people,” approved by 96% of bishops who voted.

In his op-ed, Gómez accused the Trump administration of carrying out deportations “in harsh and indiscriminate ways.” He criticized alleged quotas for arrests, raids on workplaces, limits to foreign worker visas and other legal pathways to the United States, and the revocation of some immigrants’ “temporary protected legal status.”

“Agents are not only picking up violent criminals, they are also detaining mothers and fathers, even grandparents, hardworking men and women who are pillars in our parishes and communities,” the archbishop said.

Gómez expressed concerns about a lack of due process and detention centers being “not safe or clean.” The Department of Homeland Security (DHS) has repeatedly denied these claims, with a spokesperson telling CNA on Nov. 17 that the administration “cares deeply about the intrinsic human dignity of everybody it comes in contact with.”

The archbishop also expressed concern about detainees being denied Communion, such as has occurred at a facility in Broadview, Illinois. A DHS spokesperson told CNA that the request in Broadview could not be accommodated because of safety concerns and the manner of clergy’s requests to enter.

“And this is what really could have avoided this entire kerfuffle on the front is if people just reached out ahead of time and did a lot of these things ahead of time, instead of, in one situation, there was one retired priest who simply just showed up in a large mob of people and demanded to be let in,” said Nate Madden, principal deputy assistant secretary for communications at DHS.

Father Larry Dowling, a retired pastor and a member of the Coalition for Spiritual and Public Life’s clergy council, led a Eucharistic procession to Broadview on Oct. 11 where participants sang and prayed the rosary in English and Spanish. After multiple denials following formal requests and attempts to follow DHS’ admittance policy, Catholic clergy have sued to exercise their right to freedom of religion and distribute Communion at the facility.

The DHS said pastoral care is available at all long-term detention facilities, but that Broadview is a short-term processing facility designed for 12-hour stays. Detainees have alleged confinement there for nearly a week.

The administration says it has deported more than 500,000 people and that at least 1.6 million more have self-deported, according to DHS. A department spokesperson said on Oct. 27: “This is just the beginning.”

Gómez acknowledged “our government has the right to enforce its immigration laws,” which includes deportations. Yet, he said, “deportation is not the only way to hold people accountable for entering the country wrongfully.”

Gómez encouraged the Trump administration to “pause” mass deportation efforts and “refocus its enforcement efforts on those who are truly a threat to public safety and order.” He asked the administration to work with Congress to pass immigration reform legislation.

Gómez: ‘There is still a way forward’

The archbishop acknowledged that anxiety about large-scale migration into the United States and former President Joe Biden’s “loose border enforcement policies” partly resulted in Americans electing Trump in 2024.

Gómez said “growing anxiety and fears about how the global economy is reshaping local economies and communities” and people seeing immigrants as “threats to their livelihoods” also factored into election results.

Although he said he understands “the popular anger about uncontrolled borders and large numbers of undocumented people in our country,” he said Trump’s policies are “no way to defend the rule of law or the sovereignty of our great nation.”

The archbishop said it’s true that people who entered the country illegally “have responsibility for their actions,” but said the system has been broken for more than 40 years. He said many “came with the implied understanding that the authorities would look the other way because businesses needed their labor.”

“Politicians, business leaders, and activist groups have long exploited this issue for their own advantage,” Gómez said. “That is why the problem persists.”

The archbishop said “there is still a way forward” on immigration. He said solutions could include holding people accountable in some way while also providing people with a pathway for legal status.

“Millions of undocumented men and women in this country have no criminal record and have been living and working here for decades,” he said. “These immigrants own homes, they run businesses, or work in jobs our society needs; they have children and grandchildren; they are good neighbors and faithful parishioners.”

“Surely a great nation can find a generous solution for these people — to hold them accountable for breaking our laws, but also to provide them with a pathway to a permanent legal status,” Gómez said.

unitedyam November 20, 2025

Dear Holy Spirit,
You are my friend.
I give You myself.
I ask You to dwell deeply inside of me
and make me holy.
I want to know the fire of God’s love.
I want to love God with all my heart.

Amen.

China’s ‘assault on religious freedom’ threatens U.S., congressional commission told – #Catholic –

This photo taken on Jan. 15, 2024, shows a Chinese flag fluttering below a cross on a Christian church in Pingtan, in China’s southeast Fujian province. / Credit: Photo by GREG BAKER/AFP via Getty Images

Washington, D.C. Newsroom, Nov 20, 2025 / 17:30 pm (CNA).
The Chinese Communist Party’s “ongoing assault against religious freedom” has national security implications for the U.S., according to co-chairs of the Congressional-Executive Commission on China (CECC).Former Sen. Sam Brownback, R-Kansas, who served as ambassador at large for international religious freedom in the first Trump administration, told the commission Nov. 20 that the United States needs to treat China’s religious freedom violations as a national security threat. Brownback cited a report listing 10 Catholic bishops detained by the Chinese government. “Ten Catholic bishops,” he said with emphasis, adding: “Do people even know they’re in prison?” Brownback called for China to be sanctioned by the Trump administration, pointing out the regime “has not paid a dime” for its religious freedom violations despite having been designated a country of particular concern (CPC).Bob Fu, ChinaAid founder and president, told the panel about his experience advocating for religious freedom in China since immigrating to the U.S, revealing that in 2020 his home in Texas was surrounded by Chinese Communist Party agents who threatened his family and children, threatening him to stop his ministry with ChinaAid.Grace Jin Drexel, the daughter of Pastor Ezra Jin, who was arrested at an underground church last month, recalled her father’s detention, expressing concern for her father’s health and calling on the Chinese government to release him and fellow detainees immediately and unconditionally. Since 2018, Drexel’s father has been under an exit ban from China, separated from family in the U.S. for more than seven years, she said, noting his church grew to the largest it has ever been, reaching tens of thousands of people per year who are under persecution prior to his arrest. A bipartisan group of senators, including Ted Cruz, R-Texas, and Jeff Merkley, D-Oregon, are urging the Trump administration to act on behalf of Pastor Jin.Adherents to underground churches in China are not trying to subvert the state, Drexel said, but rather are “merely asking to be free from the Communist Party” in the context of worship, where God is at the center. Drexel also recalled her own experience of transnational harassment for her advocacy on behalf of her father, saying she received a threatening phone call from someone pretending to be a U.S. federal agent and has been followed and harassed by the CCP throughout Washington, D.C. Visibly emotional, she said: “Do not signal defeat of this trampling of human rights with your silence.”Witnesses testify before the Congressional-Executive Commission on China (CECC) on Nov. 20, 2025. Credit: Madalaine Elhabbal/CNATestifying before the commission led by Rep. Chris Smith, R-New Jersey, and Sen. Dan Sullivan, R-Alaska, other witnesses included Ismail “Ma Ju” Juma, a Hui Muslim human rights advocate, and Bhuchung Tsering, who leads the International Campaign for Tibet (ICT) Research and Monitoring Unit.Protecting U.S. religious freedom Rep. Jim McGovern, D-Massachusetts, a member of the commission, emphasized the constitutional importance of religious freedom and the need for the U.S. to protect it. McGovern, who is Catholic, said the U.S. needs to protect religious freedom at home first for its position to carry real weight. He cited the Trump administration’s mass deportation efforts and its effect on the migrant community in the U.S. Catholic Church. He further cited the bishop of San Bernardino, who this past summer granted a Sunday Mass dispensation to migrants in his diocese who feared deportation. ““Our voice would have more effect,” he said, “if the U.S. protected the religious freedom of people living in the U.S.”

unitedyam November 20, 2025

This photo taken on Jan. 15, 2024, shows a Chinese flag fluttering below a cross on a Christian church in Pingtan, in China’s southeast Fujian province. / Credit: Photo by GREG BAKER/AFP via Getty Images

Washington, D.C. Newsroom, Nov 20, 2025 / 17:30 pm (CNA).

The Chinese Communist Party’s “ongoing assault against religious freedom” has national security implications for the U.S., according to co-chairs of the Congressional-Executive Commission on China (CECC).

Former Sen. Sam Brownback, R-Kansas, who served as ambassador at large for international religious freedom in the first Trump administration, told the commission Nov. 20 that the United States needs to treat China’s religious freedom violations as a national security threat.

Brownback cited a report listing 10 Catholic bishops detained by the Chinese government. “Ten Catholic bishops,” he said with emphasis, adding: “Do people even know they’re in prison?” Brownback called for China to be sanctioned by the Trump administration, pointing out the regime “has not paid a dime” for its religious freedom violations despite having been designated a country of particular concern (CPC).

Bob Fu, ChinaAid founder and president, told the panel about his experience advocating for religious freedom in China since immigrating to the U.S, revealing that in 2020 his home in Texas was surrounded by Chinese Communist Party agents who threatened his family and children, threatening him to stop his ministry with ChinaAid.

Grace Jin Drexel, the daughter of Pastor Ezra Jin, who was arrested at an underground church last month, recalled her father’s detention, expressing concern for her father’s health and calling on the Chinese government to release him and fellow detainees immediately and unconditionally.

Since 2018, Drexel’s father has been under an exit ban from China, separated from family in the U.S. for more than seven years, she said, noting his church grew to the largest it has ever been, reaching tens of thousands of people per year who are under persecution prior to his arrest.

A bipartisan group of senators, including Ted Cruz, R-Texas, and Jeff Merkley, D-Oregon, are urging the Trump administration to act on behalf of Pastor Jin.

Adherents to underground churches in China are not trying to subvert the state, Drexel said, but rather are “merely asking to be free from the Communist Party” in the context of worship, where God is at the center.

Drexel also recalled her own experience of transnational harassment for her advocacy on behalf of her father, saying she received a threatening phone call from someone pretending to be a U.S. federal agent and has been followed and harassed by the CCP throughout Washington, D.C.

Visibly emotional, she said: “Do not signal defeat of this trampling of human rights with your silence.”

Witnesses testify before the Congressional-Executive Commission on China (CECC) on Nov. 20, 2025. Credit: Madalaine Elhabbal/CNA

Testifying before the commission led by Rep. Chris Smith, R-New Jersey, and Sen. Dan Sullivan, R-Alaska, other witnesses included Ismail “Ma Ju” Juma, a Hui Muslim human rights advocate, and Bhuchung Tsering, who leads the International Campaign for Tibet (ICT) Research and Monitoring Unit.

Protecting U.S. religious freedom

Rep. Jim McGovern, D-Massachusetts, a member of the commission, emphasized the constitutional importance of religious freedom and the need for the U.S. to protect it. McGovern, who is Catholic, said the U.S. needs to protect religious freedom at home first for its position to carry real weight.

He cited the Trump administration’s mass deportation efforts and its effect on the migrant community in the U.S. Catholic Church. He further cited the bishop of San Bernardino, who this past summer granted a Sunday Mass dispensation to migrants in his diocese who feared deportation. “

“Our voice would have more effect,” he said, “if the U.S. protected the religious freedom of people living in the U.S.”

European Parliament discusses harms of surrogacy after EU condemns the practice - #Catholic -

Reem Alsalem (right), the United Nations special rapporteur on violence against women and girls, opposes surrogacy at an Oct. 9, 2025, U.N. event hosted by the Italian government. / Credit: ADF International

Washington, D.C. Newsroom, Nov 20, 2025 / 17:00 pm (CNA).
The European Parliament and the United Nations have officially condemned the practice of surrogacy following reports of human rights violations against women and babies. Experts gathered on Nov. 19 for a meeting at the European Parliament that included U.N. Special Rapporteur on Violence Against Women and Girls Reem Alsalem and Alliance Defending Freedom (ADF) International’s Carmen Correas, who discussed the harms of surrogacy on women and children, according to an ADF press release.The event, “Surrogacy: An Ethical and Political Challenge for Europe,” followed the release of a landmark report by Alsalem that highlighted widespread human rights violations globally as a result of surrogacy. The event also came after a resolution that stated the EU “condemns the practice of surrogacy … [and] calls on the [EU] Commission to take measures to support ending this phenomenon.”Italian European Conservatives and Reformists (ECR) Party Member of the EU Parliament Paolo Inselvini said at the event it has become clear that “a determined European front exists, committed to stopping reproductive exploitation across the globe.” He further emphasized the EU’s commitment to “abandon all ambiguity” and designate surrogacy as “a universal crime.” “Surrogacy treats women and children as commodities,” Correas said. “The European Union has taken an important step in acknowledging its inherent harms. We urge policymakers to move swiftly toward a clear, coordinated legal prohibition that protects the dignity and rights of all involved.”Alsalem’s report was based on nearly 120 submissions in addition to video consultations with 78 people including commissioning parents, surrogacy agencies, and surrogate mothers. Alsalem called for member states to establish a universal ban on surrogacy, criminalizing the practice in all its forms.Through her consultative process, the U.N. expert found surrogate mothers, who are most often from low-income and vulnerable backgrounds, and their children increasingly endure physical, emotional, and financial exploitation as well as violence and human trafficking.The report further highlighted the experience of surrogate mothers being pressured into abortions by commissioning parents, including beyond 12 weeks of gestation, “through coercive tactics such as financial incentives, threats of legal action, or the withdrawal of support to both the mother and baby.” This often occurs when the child is found to have a disability, the report said.In cases where the surrogate becomes pregnant with multiple children at once, commissioning parents may “also enforce a selective reduction,” or the killing of one or more of the undesired babies in utero.

unitedyam November 20, 2025

Reem Alsalem (right), the United Nations special rapporteur on violence against women and girls, opposes surrogacy at an Oct. 9, 2025, U.N. event hosted by the Italian government. / Credit: ADF International

Washington, D.C. Newsroom, Nov 20, 2025 / 17:00 pm (CNA).

The European Parliament and the United Nations have officially condemned the practice of surrogacy following reports of human rights violations against women and babies.

Experts gathered on Nov. 19 for a meeting at the European Parliament that included U.N. Special Rapporteur on Violence Against Women and Girls Reem Alsalem and Alliance Defending Freedom (ADF) International’s Carmen Correas, who discussed the harms of surrogacy on women and children, according to an ADF press release.

The event, “Surrogacy: An Ethical and Political Challenge for Europe,” followed the release of a landmark report by Alsalem that highlighted widespread human rights violations globally as a result of surrogacy. The event also came after a resolution that stated the EU “condemns the practice of surrogacy … [and] calls on the [EU] Commission to take measures to support ending this phenomenon.”

Italian European Conservatives and Reformists (ECR) Party Member of the EU Parliament Paolo Inselvini said at the event it has become clear that “a determined European front exists, committed to stopping reproductive exploitation across the globe.” He further emphasized the EU’s commitment to “abandon all ambiguity” and designate surrogacy as “a universal crime.”

“Surrogacy treats women and children as commodities,” Correas said. “The European Union has taken an important step in acknowledging its inherent harms. We urge policymakers to move swiftly toward a clear, coordinated legal prohibition that protects the dignity and rights of all involved.”

Alsalem’s report was based on nearly 120 submissions in addition to video consultations with 78 people including commissioning parents, surrogacy agencies, and surrogate mothers. Alsalem called for member states to establish a universal ban on surrogacy, criminalizing the practice in all its forms.

Through her consultative process, the U.N. expert found surrogate mothers, who are most often from low-income and vulnerable backgrounds, and their children increasingly endure physical, emotional, and financial exploitation as well as violence and human trafficking.

The report further highlighted the experience of surrogate mothers being pressured into abortions by commissioning parents, including beyond 12 weeks of gestation, “through coercive tactics such as financial incentives, threats of legal action, or the withdrawal of support to both the mother and baby.” This often occurs when the child is found to have a disability, the report said.

In cases where the surrogate becomes pregnant with multiple children at once, commissioning parents may “also enforce a selective reduction,” or the killing of one or more of the undesired babies in utero.

Picture of the day

James Montgomery Flagg used the familiar figure of “Uncle Sam” and thus created the most famous recruiting poster by the U.S. Army. From April 1917 to autumn of 1918 more than four million pieces of it were printed. Still utilized in more recent times, this print was probably made in 1975. Today is Veterans Day in the United States.
#ImageOfTheDay

unitedyam November 20, 2025

Picture of the day

James Montgomery Flagg used the familiar figure of “Uncle Sam” and thus created the most famous recruiting poster by the U.S. Army. From April 1917 to autumn of 1918 more than four million pieces of it were printed. Still utilized in more recent times, this print was probably made in 1975. Today is Veterans Day in the United States.

Retired Army general, Notre Dame professor to serve as president of Belmont Abbey College – #Catholic –

Mary Help of Christians Basilica on the campus of Belmont Abbey College. / Credit: Rnrivas, CC BY-SA 4.0, via Wikimedia Commons

Washington, D.C. Newsroom, Nov 20, 2025 / 16:30 pm (CNA).
Here’s a roundup of the latest Catholic education news in the United States:Retired Army general, Notre Dame professor to serve as president of Belmont Abbey CollegeBelmont Abbey College in North Carolina announced that Jeffrey Talley, a retired three-star lieutenant general in the U.S. Army and former tenured professor at the University of Notre Dame, will serve as its new president.In a Nov. 18 press release announcing the appointment, Talley said the school has a “unique opportunity” to “help young men and women get a rigorous academic experience in a faith-filled environment that’s strong in its Catholic identity so they can go forth in a world that’s become so challenging, so complex, so difficult.”Talley will assume the position of the college’s 21st president on Jan. 2, 2026. The chair of Belmont Abbey College’s board of trustees, Charles Cornelio, said in the release that the appointment comes after a seven-month search. Talley “is a person of deep Catholic faith who understands the mission of the college and will live it,” Cornelio said, highlighting the general’s decades-long history as a Benedictine oblate. “Leaders who are balanced both morally and professionally are in greater need than ever before. For this purpose, Belmont Abbey College exists,” Talley said. “I thank God for the opportunity to become part of the Belmont Abbey College family, where together we can bear the light of Christ in the world today.”Notre Dame professor attempts to distribute contraceptives, Plan B on campusA professor of gender studies at the University of Notre Dame attempted to use university space to facilitate the distribution of contraceptives and Plan B, according to a Nov. 19 report published by the student-run paper the Irish Rover.Pamela Butler, who is the director of undergraduate studies for the school’s gender studies department, has reportedly been reserving rooms in violation of university code for the group “Irish 4 Reproductive Health,” according to the Rover.School guidelines grant the use of university buildings and grounds for “recognized student groups.” The “reproductive health” group — which stated in the report it was “not affiliated with the university in any official capacity” — has been distributing free “resource bags” with condoms, Plan B, and information on abortion services for students in the university’s DeBartolo Hall.The group also openly advertises the distribution of contraception on Instagram as well as “workshops” hosted on campus on “exploring the principles of pro-choice Catholicism, how Catholic teaching supports reproductive justice, and how these ideas inform advocacy.”Minnesota Catholic institutions, including schools and universities, hit by pension deficitThe pension fund covering multiple Catholic schools and universities across Minnesota has been hit by an 0 million deficit, threatening retirement resources for thousands of current and former workers.The pension manager, Christian Brothers Services, is asking employers to make increased contributions to compensate for the massive shortfall, according to a report in the Minnesota Star Tribune, which cited “a big loss in a hedge fund that cratered a few years ago” in 2020 as reason for the deficit.Christian Brothers Services is a nonprofit organization that operates a church pension plan, one that is not bound by federal pension regulations, meaning pensioners are not eligible for federal payouts if their plans fail, according to the IRS.The Chicago-based organization manages the pensions of over 40 schools across the Dioceses of New Ulm, Crookston, and St. Cloud, as well as lay workers, and workers at St. Mary’s University in Winona and Minneapolis.Two schools have since pulled from the plan, according to the local report, while two others are planning to do so.

unitedyam November 20, 2025

Mary Help of Christians Basilica on the campus of Belmont Abbey College. / Credit: Rnrivas, CC BY-SA 4.0, via Wikimedia Commons

Washington, D.C. Newsroom, Nov 20, 2025 / 16:30 pm (CNA).

Here’s a roundup of the latest Catholic education news in the United States:

Retired Army general, Notre Dame professor to serve as president of Belmont Abbey College

Belmont Abbey College in North Carolina announced that Jeffrey Talley, a retired three-star lieutenant general in the U.S. Army and former tenured professor at the University of Notre Dame, will serve as its new president.

In a Nov. 18 press release announcing the appointment, Talley said the school has a “unique opportunity” to “help young men and women get a rigorous academic experience in a faith-filled environment that’s strong in its Catholic identity so they can go forth in a world that’s become so challenging, so complex, so difficult.”

Talley will assume the position of the college’s 21st president on Jan. 2, 2026. The chair of Belmont Abbey College’s board of trustees, Charles Cornelio, said in the release that the appointment comes after a seven-month search.

Talley “is a person of deep Catholic faith who understands the mission of the college and will live it,” Cornelio said, highlighting the general’s decades-long history as a Benedictine oblate.

“Leaders who are balanced both morally and professionally are in greater need than ever before. For this purpose, Belmont Abbey College exists,” Talley said. “I thank God for the opportunity to become part of the Belmont Abbey College family, where together we can bear the light of Christ in the world today.”

Notre Dame professor attempts to distribute contraceptives, Plan B on campus

A professor of gender studies at the University of Notre Dame attempted to use university space to facilitate the distribution of contraceptives and Plan B, according to a Nov. 19 report published by the student-run paper the Irish Rover.

Pamela Butler, who is the director of undergraduate studies for the school’s gender studies department, has reportedly been reserving rooms in violation of university code for the group “Irish 4 Reproductive Health,” according to the Rover.

School guidelines grant the use of university buildings and grounds for “recognized student groups.” The “reproductive health” group — which stated in the report it was “not affiliated with the university in any official capacity” — has been distributing free “resource bags” with condoms, Plan B, and information on abortion services for students in the university’s DeBartolo Hall.

The group also openly advertises the distribution of contraception on Instagram as well as “workshops” hosted on campus on “exploring the principles of pro-choice Catholicism, how Catholic teaching supports reproductive justice, and how these ideas inform advocacy.”

Minnesota Catholic institutions, including schools and universities, hit by pension deficit

The pension fund covering multiple Catholic schools and universities across Minnesota has been hit by an $800 million deficit, threatening retirement resources for thousands of current and former workers.

The pension manager, Christian Brothers Services, is asking employers to make increased contributions to compensate for the massive shortfall, according to a report in the Minnesota Star Tribune, which cited “a big loss in a hedge fund that cratered a few years ago” in 2020 as reason for the deficit.

Christian Brothers Services is a nonprofit organization that operates a church pension plan, one that is not bound by federal pension regulations, meaning pensioners are not eligible for federal payouts if their plans fail, according to the IRS.

The Chicago-based organization manages the pensions of over 40 schools across the Dioceses of New Ulm, Crookston, and St. Cloud, as well as lay workers, and workers at St. Mary’s University in Winona and Minneapolis.

Two schools have since pulled from the plan, according to the local report, while two others are planning to do so.

unitedyam November 19, 2025

Jesus, my God, I adore You,
here present in the Blessed Sacrament of the altar,
where You wait day and night to be our comfort
while we await Your unveiled presence in heaven.
Jesus, my God,
I adore You in all places
where the Blessed Sacrament is reserved
and where sins are committed
against this Sacrament of Love.
Jesus, my God,
I adore You for all time,
past, present and future,
for every soul that ever was,
is or shall be created.
Jesus, my God, …

Faith leaders file suit to distribute Communion at ICE facility – #Catholic –

Police vehicles surround the Immigration and Customs Enforcement facility on Oct. 31, 2025, in Broadview, Illinois. / Credit: Jamie Kelter Davis/Getty Images

Long Island, New York, Nov 19, 2025 / 18:38 pm (CNA).
A coalition of Catholic faith leaders filed suit Nov. 19 to seek access to the U.S. Immigration and Customs Enforcement (ICE) facility in Broadview, Illinois, where clergy have been denied entry to distribute Communion.The complaint alleged that ICE’s refusal to allow clergy to pray with detainees or offer Communion violates the First Amendment, the Religious Freedom Restoration Act, and the Religious Land Use and Institutionalized Persons Act. Catholic spiritual leaders attempted to bring Communion to detainees at the ICE facility Nov. 1 after making formal requests to the Department of Homeland Security and ICE, and officials denied entry.“Despite the long history of religious access to the Broadview detention center established through the persistence and perseverance of the late Sister JoAnn Persch, RSM, and Sister Pat Murphy, RSM, recent months have brought shifting, contradictory, and often opaque communication from DHS and ICE officials. Faced with this lack of honesty and transparency, we were left with no choice but to file this lawsuit,” said Michael N. Okińczyc-Cruz, executive director of the Coalition for Spiritual and Public Leadership, in a statement. Asked Nov. 17 whether it would take a judge’s order to get Communion to detainees at the Broadview facility, Nate Madden, DHS principal deputy assistant secretary for communications, told CNA: “I will not engage in hypotheticals about Broadview’s policies.” He suggested faith leaders contact ICE for entry. “What we say is that all religious leaders and religious people who want to come and take pastoral care, and they want to take Communion or Bible studies or anything like that, to come into our detention facilities, they can reach out to ICE,” Madden said. Federal court continues review of ICE facilityIn another case, a Chicago-based federal judge postponed a hearing scheduled for Nov. 19 to assess whether ICE had improved living conditions for migrants detained at the suburban Broadview facility.As reports of the number of people held at the facility sharply dropped this month, Judge Robert W. Gettleman of the U.S. District Court for the Northern District of Illinois said he would conduct a hearing on conditions at the facility in December.Earlier this month, Gettleman issued a temporary restraining order directing DHS and ICE to improve living conditions at Broadview. Detainees alleged they were being held for several days in squalid conditions, with clogged, overflowing toilets, poor-quality food, inadequate sleeping arrangements, and a lack of access to basic hygiene supplies. On Nov. 5, Gettleman — appointed to the bench in 1994 by President Bill Clinton — ordered that all detainees be provided with soap, towels, toilet paper, oral hygiene products (including toothbrushes and toothpaste), and menstrual products.His Nov. 5 order further specified: “Defendants shall provide each detainee with at least three full meals per day that meet the U.S. recommended dietary allowance … Defendants shall provide each detainee with a bottle of potable water with each meal and bottled water upon request free of charge.” The court also directed that paperwork provided to detainees “should include an accompanying Spanish translation.”DHS Assistant Secretary for Public Affairs Tricia McLaughlin responded to the lawsuit by noting that Broadview is technically a “field office,” not a “detention facility.” She said religious organizations are welcome to provide services to detainees in ICE detention facilities.Class action statusIn a significant development for the plaintiffs, Gettleman this week granted the detainees’ request to proceed as a class action. The decision could allow the named plaintiffs to represent not only themselves but also potentially hundreds of current and future migrants processed at Broadview.On Nov. 13, the ACLU of Illinois — one of the legal groups representing the detainees alongside the MacArthur Justice Center and the Chicago office of Eimer Stahl — said they had completed an inspection of the Broadview facility.“We are grateful that the court gave us an opportunity to inspect the Broadview facility,” the group said. “We remain committed to ensuring that any detainees at Broadview are treated with dignity, have access to counsel, and are provided due process.”Religious accommodations not addressed Gettleman did not address detainee complaints concerning a lack of religious accommodations at Broadview, including the ability to receive holy Communion. The lawsuit alleges that detainees have been unconstitutionally denied access to clergy and faith leaders “who have provided religious services at Broadview for years but are now denied the ability to provide pastoral care under defendants’ command.”“For many years, faith leaders and members of the clergy … provided pastoral care to individuals detained inside Broadview,” the detainees’ lawyers told the court. “Now, no one is allowed inside Broadview. Faith leaders seeking to provide religious services are blocked from providing Communion and spiritual support to detainees, even from outside.”Catholic leaders in Chicago attempted to minister to detainees at Broadview on Nov. 1. Auxiliary Bishop José María García-Maldonado and others were not admitted, despite requesting access weeks in advance and attempting to follow DHS guidelines.Pope Leo XIV said earlier this month that the spiritual needs of migrants in detention must be taken seriously by government authorities. “I would certainly invite the authorities to allow pastoral workers to attend to the needs of those people,” he said. “Many times, they’ve been separated from their families for a good amount of time. No one knows what’s happening, but their own spiritual needs should be attended to.”U.S. bishops likewise issued a special message Nov. 12 calling for the human dignity of migrants to be respected.

unitedyam November 19, 2025

Police vehicles surround the Immigration and Customs Enforcement facility on Oct. 31, 2025, in Broadview, Illinois. / Credit: Jamie Kelter Davis/Getty Images

Long Island, New York, Nov 19, 2025 / 18:38 pm (CNA).

A coalition of Catholic faith leaders filed suit Nov. 19 to seek access to the U.S. Immigration and Customs Enforcement (ICE) facility in Broadview, Illinois, where clergy have been denied entry to distribute Communion.

The complaint alleged that ICE’s refusal to allow clergy to pray with detainees or offer Communion violates the First Amendment, the Religious Freedom Restoration Act, and the Religious Land Use and Institutionalized Persons Act. Catholic spiritual leaders attempted to bring Communion to detainees at the ICE facility Nov. 1 after making formal requests to the Department of Homeland Security and ICE, and officials denied entry.

“Despite the long history of religious access to the Broadview detention center established through the persistence and perseverance of the late Sister JoAnn Persch, RSM, and Sister Pat Murphy, RSM, recent months have brought shifting, contradictory, and often opaque communication from DHS and ICE officials. Faced with this lack of honesty and transparency, we were left with no choice but to file this lawsuit,” said Michael N. Okińczyc-Cruz, executive director of the Coalition for Spiritual and Public Leadership, in a statement.

Asked Nov. 17 whether it would take a judge’s order to get Communion to detainees at the Broadview facility, Nate Madden, DHS principal deputy assistant secretary for communications, told CNA: “I will not engage in hypotheticals about Broadview’s policies.” He suggested faith leaders contact ICE for entry.

“What we say is that all religious leaders and religious people who want to come and take pastoral care, and they want to take Communion or Bible studies or anything like that, to come into our detention facilities, they can reach out to ICE,” Madden said.

Federal court continues review of ICE facility

In another case, a Chicago-based federal judge postponed a hearing scheduled for Nov. 19 to assess whether ICE had improved living conditions for migrants detained at the suburban Broadview facility.

As reports of the number of people held at the facility sharply dropped this month, Judge Robert W. Gettleman of the U.S. District Court for the Northern District of Illinois said he would conduct a hearing on conditions at the facility in December.

Earlier this month, Gettleman issued a temporary restraining order directing DHS and ICE to improve living conditions at Broadview. Detainees alleged they were being held for several days in squalid conditions, with clogged, overflowing toilets, poor-quality food, inadequate sleeping arrangements, and a lack of access to basic hygiene supplies. On Nov. 5, Gettleman — appointed to the bench in 1994 by President Bill Clinton — ordered that all detainees be provided with soap, towels, toilet paper, oral hygiene products (including toothbrushes and toothpaste), and menstrual products.

His Nov. 5 order further specified: “Defendants shall provide each detainee with at least three full meals per day that meet the U.S. recommended dietary allowance … Defendants shall provide each detainee with a bottle of potable water with each meal and bottled water upon request free of charge.” The court also directed that paperwork provided to detainees “should include an accompanying Spanish translation.”

DHS Assistant Secretary for Public Affairs Tricia McLaughlin responded to the lawsuit by noting that Broadview is technically a “field office,” not a “detention facility.” She said religious organizations are welcome to provide services to detainees in ICE detention facilities.

Class action status

In a significant development for the plaintiffs, Gettleman this week granted the detainees’ request to proceed as a class action. The decision could allow the named plaintiffs to represent not only themselves but also potentially hundreds of current and future migrants processed at Broadview.

On Nov. 13, the ACLU of Illinois — one of the legal groups representing the detainees alongside the MacArthur Justice Center and the Chicago office of Eimer Stahl — said they had completed an inspection of the Broadview facility.

“We are grateful that the court gave us an opportunity to inspect the Broadview facility,” the group said. “We remain committed to ensuring that any detainees at Broadview are treated with dignity, have access to counsel, and are provided due process.”

Religious accommodations not addressed

Gettleman did not address detainee complaints concerning a lack of religious accommodations at Broadview, including the ability to receive holy Communion. The lawsuit alleges that detainees have been unconstitutionally denied access to clergy and faith leaders “who have provided religious services at Broadview for years but are now denied the ability to provide pastoral care under defendants’ command.”

“For many years, faith leaders and members of the clergy … provided pastoral care to individuals detained inside Broadview,” the detainees’ lawyers told the court. “Now, no one is allowed inside Broadview. Faith leaders seeking to provide religious services are blocked from providing Communion and spiritual support to detainees, even from outside.”

Catholic leaders in Chicago attempted to minister to detainees at Broadview on Nov. 1. Auxiliary Bishop José María García-Maldonado and others were not admitted, despite requesting access weeks in advance and attempting to follow DHS guidelines.

Pope Leo XIV said earlier this month that the spiritual needs of migrants in detention must be taken seriously by government authorities. “I would certainly invite the authorities to allow pastoral workers to attend to the needs of those people,” he said. “Many times, they’ve been separated from their families for a good amount of time. No one knows what’s happening, but their own spiritual needs should be attended to.”

U.S. bishops likewise issued a special message Nov. 12 calling for the human dignity of migrants to be respected.

Immigrant rights advocate Mercy Sister JoAnn Persch, 91, dies – #Catholic –

Sister of Mercy JoAnn Persch, a longtime immigrant rights advocate, died on Nov. 14, 2025, at age 91. / Credit: Kathleen Murphy/CNA

Washington, D.C. Newsroom, Nov 19, 2025 / 17:48 pm (CNA).
Longtime immigrant rights advocate Sister JoAnn Persch died on Nov. 14 at age 91.Two weeks before her death, Persch attempted to bring Communion to detainees at the Broadview, Illinois, Immigration and Customs Enforcement (ICE) facility where for decades the Sisters of Mercy ministered to migrants and refugees. Officials denied her entry.Auxiliary Bishop Jose María García-Maldonado with eight spiritual leaders including Sister JoAnn Persch, left, attempt to bring Communion to detainees at the Broadview, Illinois, facility and were not admitted Nov. 1, 2025. Credit: Bryan Sebastian, courtesy of Coalition for Spiritual and Public LeadershipPersch and Sister Pat Murphy were founding members of the Su Casa Catholic Worker House in Chicago, serving refugees from Central America who were survivors of war, torture, and political persecution. From 1997 until 2002, the pair ministered at Casa Notre Dame in Chicago, a shelter for women fleeing domestic violence or recovering from addiction.Beginning in January 2007, the two sisters attended prayer vigils every Friday morning outside the Broadview ICE facility where they encountered migrants scheduled for deportation and followed Murphy’s advice that “prayer is powerful, but you also have to put your body on the line.”Through perseverance, Persch said she gained entry to the ICE facility during those years despite initial repeated refusals from government officials.“Our motto is peacefully, respectfully, but never take no for an answer, so we kept working with ICE,” Persch said Nov. 1. “Finally, we got inside.”‘It was so traumatic’Persch said eventually she was allowed to ride the buses to the airport with detainees after working with ICE. The sisters took down names of detainees and their families’ phone numbers.“Then we’d spend the morning at home calling the families,” Persch said.“We always worked with the families,” Persch said. “It was so traumatic. But then we were finally able to go in, helping families, meeting those being deported, listening to them, talking, praying.”“We had a good relationship with ICE. We’d talk to each other,” Persch said.U.S. Sen. Richard Durbin, D-Illinois, said: “These nuns were often the last to see these immigrants before they embarked on their life-changing journeys. Sister JoAnn’s passing is the end of a life of kindness and caring. But it is more. It is a reminder and a challenge to each of us to welcome the stranger and choose kindness over hate and fear.”Because of relentless advocacy on behalf of migrants and refugees, including lobbying for a law to provide spiritual care for migrants in state detention facilities, the two sisters were affectionately nicknamed “Rabble” and “Rouser” by friends and fellow advocates.In 2018, U.S. Capitol Police arrested the pair during the Catholic Day of Action for Action for Dreamers in Washington, D.C., a nonviolent civil disobedience protest in support of immigrants.Persch’s advocacy also won media attention such as from comedian and political commentator Samantha Bee on her television show, “Full Frontal.”Looking for housingIn 2022, the two nuns cofounded Catherine’s Caring Cause in response to a request to help a family seeking asylum, a mother from Sierra Leone with five children, to resettle in the Chicago area. Catherine’s Caring Cause, named in honor of Catherine McAuley, the founder of the Sisters of Mercy, assists refugee families in finding shelter and providing basic necessities.On Nov. 1, Persch said the organization had found homes for 15 families living in cars and they were looking for housing for a 16th.Persch entered the Sisters of Mercy in Des Plaines, Illinois, 73 years ago. A native of Milwaukee, she earned a bachelor’s degree in home economics from St. Xavier College (now University) in Chicago and a master’s in religious education from Loyola University. Persch professed her perpetual vows on Aug. 16, 1958.Sister Susan Sanders, president of the Sisters of Mercy of the Americas, said: “How will it be when we will miss JoAnn’s clear voice — quiet, insistent, regular, and respectful — about the new and daily injustices being perpetrated on already-suffering people? How will it be when we will miss her incisive questions, like those she posed to prison guards about why it would be unsafe to offer the Eucharist to imprisoned immigrants?”

unitedyam November 19, 2025

Sister of Mercy JoAnn Persch, a longtime immigrant rights advocate, died on Nov. 14, 2025, at age 91. / Credit: Kathleen Murphy/CNA

Washington, D.C. Newsroom, Nov 19, 2025 / 17:48 pm (CNA).

Longtime immigrant rights advocate Sister JoAnn Persch died on Nov. 14 at age 91.

Two weeks before her death, Persch attempted to bring Communion to detainees at the Broadview, Illinois, Immigration and Customs Enforcement (ICE) facility where for decades the Sisters of Mercy ministered to migrants and refugees. Officials denied her entry.

Auxiliary Bishop Jose María García-Maldonado with eight spiritual leaders including Sister JoAnn Persch, left, attempt to bring Communion to detainees at the Broadview, Illinois, facility and were not admitted Nov. 1, 2025. Credit: Bryan Sebastian, courtesy of Coalition for Spiritual and Public Leadership

Persch and Sister Pat Murphy were founding members of the Su Casa Catholic Worker House in Chicago, serving refugees from Central America who were survivors of war, torture, and political persecution. From 1997 until 2002, the pair ministered at Casa Notre Dame in Chicago, a shelter for women fleeing domestic violence or recovering from addiction.

Beginning in January 2007, the two sisters attended prayer vigils every Friday morning outside the Broadview ICE facility where they encountered migrants scheduled for deportation and followed Murphy’s advice that “prayer is powerful, but you also have to put your body on the line.”

Through perseverance, Persch said she gained entry to the ICE facility during those years despite initial repeated refusals from government officials.

“Our motto is peacefully, respectfully, but never take no for an answer, so we kept working with ICE,” Persch said Nov. 1. “Finally, we got inside.”

‘It was so traumatic’

Persch said eventually she was allowed to ride the buses to the airport with detainees after working with ICE. The sisters took down names of detainees and their families’ phone numbers.

“Then we’d spend the morning at home calling the families,” Persch said.

“We always worked with the families,” Persch said. “It was so traumatic. But then we were finally able to go in, helping families, meeting those being deported, listening to them, talking, praying.”

“We had a good relationship with ICE. We’d talk to each other,” Persch said.

U.S. Sen. Richard Durbin, D-Illinois, said: “These nuns were often the last to see these immigrants before they embarked on their life-changing journeys. Sister JoAnn’s passing is the end of a life of kindness and caring. But it is more. It is a reminder and a challenge to each of us to welcome the stranger and choose kindness over hate and fear.”

Because of relentless advocacy on behalf of migrants and refugees, including lobbying for a law to provide spiritual care for migrants in state detention facilities, the two sisters were affectionately nicknamed “Rabble” and “Rouser” by friends and fellow advocates.

In 2018, U.S. Capitol Police arrested the pair during the Catholic Day of Action for Action for Dreamers in Washington, D.C., a nonviolent civil disobedience protest in support of immigrants.

Persch’s advocacy also won media attention such as from comedian and political commentator Samantha Bee on her television show, “Full Frontal.”

Looking for housing

In 2022, the two nuns cofounded Catherine’s Caring Cause in response to a request to help a family seeking asylum, a mother from Sierra Leone with five children, to resettle in the Chicago area. Catherine’s Caring Cause, named in honor of Catherine McAuley, the founder of the Sisters of Mercy, assists refugee families in finding shelter and providing basic necessities.

On Nov. 1, Persch said the organization had found homes for 15 families living in cars and they were looking for housing for a 16th.

Persch entered the Sisters of Mercy in Des Plaines, Illinois, 73 years ago. A native of Milwaukee, she earned a bachelor’s degree in home economics from St. Xavier College (now University) in Chicago and a master’s in religious education from Loyola University. Persch professed her perpetual vows on Aug. 16, 1958.

Sister Susan Sanders, president of the Sisters of Mercy of the Americas, said: “How will it be when we will miss JoAnn’s clear voice — quiet, insistent, regular, and respectful — about the new and daily injustices being perpetrated on already-suffering people? How will it be when we will miss her incisive questions, like those she posed to prison guards about why it would be unsafe to offer the Eucharist to imprisoned immigrants?”

New immersive Shroud of Turin museum opens in Southern California – #Catholic –

“The Shroud of Turin: An Immersive Experience,” a million, 10,000-square-foot museum on the chancery campus of the Diocese of Orange in Southern California opened to visitors on Nov. 19, 2025. / Credit: Everett Johnson, Diocese of Orange

Los Angeles, California, Nov 19, 2025 / 16:53 pm (CNA).
“The Shroud of Turin: An Immersive Experience,” a million, 10,000-square-foot museum on the chancery campus of the Diocese of Orange in Southern California, opened to visitors Wednesday. The museum is presented by Papaian Studios in partnership with the Diocese of Orange and Othonia Inc., an international team of specialists dedicated to exploring and sharing the mystery of the Shroud of Turin.The 90-minute experience introduces visitors to the life, death, and resurrection of Jesus Christ, with a special focus on the Shroud of Turin, which many believe to be the burial cloth of Christ.The 90-minute experience at the new Shroud of Turin museum on the chancery campus of the Diocese of Orange in California introduces visitors to the life, death, and resurrection of Jesus Christ, with a special focus on the Shroud of Turin, which many believe to be the burial cloth of Christ. Credit: Diocese of OrangeInspired by the advanced technology incorporated in “Van Gogh Exhibition: The Immersive Experience” and the “Immersive King Tut,” the museum features 360-degree projection-room theaters as well as shroud replicas, interactive kiosks, a life-sized corpus, and a variety of artwork. Jason Pearson of FiveHive Studios, which offers AI special effects and animation services, is a Catholic convert who worked with Othonia, a team of shroud specialists, to design the museum. Among his movie credits is Mel Gibson’s 2004 “The Passion of the Christ.” He has long had an interest in the shroud and has been a volunteer guide at the Shroud Center of Southern California located at the Santiago Retreat Center, also in the Diocese of Orange.“Using technology on display like that of the Van Gogh or King Tut exhibits, we’re doing things that have never been done before,” Pearson told CNA. “Whether it be Jesus walking on water or through the streets of Jerusalem, or in the tomb at the moment of the Resurrection, we make use of sound and projections so that the visitor feels like he’s going back into a time machine and experiencing these things himself.”“The Shroud of Turin: An Immersive Experience” located at the Christ Cathedral campus in the Diocese of Orange, California, opened to visitors on Nov. 19, 2025. Credit: Everett Johnson, Diocese of OrangeThe museum is designed for everyone, Pearson continued, even those who have no religious background at all. Located on the second floor of the campus’ Richard H. Pickup Cultural Center, the museum has three theater rooms. Using surround sound and images, including on the floor, the first room introduces the visitor to the person of Jesus Christ through presentation of 12 stories from his life, but each one is selected to show Christ’s connection to the supernatural (e.g. the Transfiguration). The next introduces the visitor to the shroud itself, including proof of its authenticity and what it tells us about the sufferings of Christ. The third is devoted to the Resurrection leading the viewer to ponder a pointed question: Who do you believe the man on the shroud is?The third theater exits into the museum area, which includes displays of reproductions of items that were part of the passion of Christ, including a flagellum (whip), the crown of thorns and nails, as well as a reproduction of what the tomb of Christ might have looked like.The new Shroud of Turin museum uses AI and 360-degree tech to explore Christ’s life and resurrection. Credit: Everett Johnson, Diocese of OrangeOther exhibits include an AI presentation of Secondo Pia (1855–1941) who, while photographing the shroud in 1898, discovered that its negative image offered a clearer image of the man on the shroud with a detail in his face that could not been seen by the naked eye. Another traces the history of the iconography of Christ, demonstrating how accurate, when comparing it to the shroud image, many of the icons were. And, one compares the Sudarium of Oviedo, or the facial cloth that covered Christ’s face after his death, to the image on the shroud.Pearson hopes that the museum will be a prototype for additional shroud museums in different regions of the country. Inquiries have been made about establishing shroud museums from places as far away as Kuala Lumpur in Malaysia.One portion of the museum is dedicated to the science of the shroud, and two kiosks allow visitors to ask questions of a digital Father Robert Spitzer, who has extensively researched the shroud over the past 20 years. Credit: Everett Johnson, Diocese of OrangeOne portion of the museum is dedicated to the science of the shroud, and two kiosks allow visitors to ask questions of a digital Father Robert Spitzer, who has extensively researched the shroud over the past 20 years. Spitzer, who has an office at Christ Cathedral, noted that he was pleased with the museum’s opening. “It gets the pedagogy right, it’s biblically accurate, and they tell me the visual imagery is amazing.” (Spitzer has gone blind in recent years.)He continued: “And while we welcome anyone, we especially hope many young people will come to learn about the shroud and lead many to come to know more deeply the person of Jesus Christ.”Nora Creech is on the leadership team of Othonia and helped develop content for the museum. “We want people to come with an open mind, explore, and ask questions. We want them to ask, ‘Who is the man of the shroud?’” she said.One special target group of the museum, Creech said, is younger people, “many of whom have not been brought up with knowledge of who Jesus is. That is why we seek first to introduce people to Jesus so that they will become interested in his burial shroud.”Pearson agreed and related the story of two young women who visited the Shroud Center and began weeping, asking: “Why hasn’t anyone told us about him?”But while the shroud is important in showing us what Jesus suffered, Creech continued, we also need the Church and the Scriptures “to learn why he suffered.”Auxiliary Bishop Timothy Freyer blesses the new Shroud of Turin museum on the chancery campus of the Diocese of Orange in Southern California, opened to visitors Wednesday, Nov. 19, 2025. Credit: Kaylee Toole, Diocese of OrangeOrange Auxiliary Bishop Timothy Freyer, who played a key role in bringing the museum to Christ Cathedral, noted that his favorite feature was the reproduction of the crown of thorns, which, contrary to most artistic renditions, was actually shaped like a helmet or cap. He continued: “I’ve been impressed with the entire exhibition. It is very engaging, and I believe it will be an important tool in helping visitors come to know Christ better.”Also among those excited to see the opening of the museum was Gus Accetta, a physician who has devoted much of his free time to studying the shroud. In 1996, he founded the Shroud Center in Huntington Beach, since relocated to the Santiago Retreat Center and welcoming 25,000 visitors annually.“It’s a wonderful exhibit,” he said. It not only looks at the shroud but the whole life of Christ, of which the shroud is just a part.”A crown of thorns from the “Shroud of Turin: An Immersive Experience,” a million, 10,000-square-foot museum on the chancery campus of the Diocese of Orange in Southern California. The museum opened to visitors on Nov. 19, 2025. Credit: Diocese of OrangeThe Shroud of Turin experience will be on display at Christ Cathedral at least through 2030. The museum is located on Christ Cathedral campus, 12141 Lewis St., Garden Grove, California, a few miles away from Disneyland and the Anaheim Convention Center. For more information, visit the website www.theshroudexperience.com.

unitedyam November 19, 2025

“The Shroud of Turin: An Immersive Experience,” a $5 million, 10,000-square-foot museum on the chancery campus of the Diocese of Orange in Southern California opened to visitors on Nov. 19, 2025. / Credit: Everett Johnson, Diocese of Orange

Los Angeles, California, Nov 19, 2025 / 16:53 pm (CNA).

“The Shroud of Turin: An Immersive Experience,” a $5 million, 10,000-square-foot museum on the chancery campus of the Diocese of Orange in Southern California, opened to visitors Wednesday.

The museum is presented by Papaian Studios in partnership with the Diocese of Orange and Othonia Inc., an international team of specialists dedicated to exploring and sharing the mystery of the Shroud of Turin.

The 90-minute experience introduces visitors to the life, death, and resurrection of Jesus Christ, with a special focus on the Shroud of Turin, which many believe to be the burial cloth of Christ.

The 90-minute experience at the new Shroud of Turin museum on the chancery campus of the Diocese of Orange in California introduces visitors to the life, death, and resurrection of Jesus Christ, with a special focus on the Shroud of Turin, which many believe to be the burial cloth of Christ. Credit: Diocese of Orange

Inspired by the advanced technology incorporated in “Van Gogh Exhibition: The Immersive Experience” and the “Immersive King Tut,” the museum features 360-degree projection-room theaters as well as shroud replicas, interactive kiosks, a life-sized corpus, and a variety of artwork.

Jason Pearson of FiveHive Studios, which offers AI special effects and animation services, is a Catholic convert who worked with Othonia, a team of shroud specialists, to design the museum. Among his movie credits is Mel Gibson’s 2004 “The Passion of the Christ.” He has long had an interest in the shroud and has been a volunteer guide at the Shroud Center of Southern California located at the Santiago Retreat Center, also in the Diocese of Orange.

“Using technology on display like that of the Van Gogh or King Tut exhibits, we’re doing things that have never been done before,” Pearson told CNA. “Whether it be Jesus walking on water or through the streets of Jerusalem, or in the tomb at the moment of the Resurrection, we make use of sound and projections so that the visitor feels like he’s going back into a time machine and experiencing these things himself.”

“The Shroud of Turin: An Immersive Experience" located at the Christ Cathedral campus in the Diocese of Orange, California, opened to visitors on Nov. 19, 2025. Credit: Everett Johnson, Diocese of Orange — “The Shroud of Turin: An Immersive Experience” located at the Christ Cathedral campus in the Diocese of Orange, California, opened to visitors on Nov. 19, 2025. Credit: Everett Johnson, Diocese of Orange

The museum is designed for everyone, Pearson continued, even those who have no religious background at all.

Located on the second floor of the campus’ Richard H. Pickup Cultural Center, the museum has three theater rooms. Using surround sound and images, including on the floor, the first room introduces the visitor to the person of Jesus Christ through presentation of 12 stories from his life, but each one is selected to show Christ’s connection to the supernatural (e.g. the Transfiguration). The next introduces the visitor to the shroud itself, including proof of its authenticity and what it tells us about the sufferings of Christ. The third is devoted to the Resurrection leading the viewer to ponder a pointed question: Who do you believe the man on the shroud is?

The third theater exits into the museum area, which includes displays of reproductions of items that were part of the passion of Christ, including a flagellum (whip), the crown of thorns and nails, as well as a reproduction of what the tomb of Christ might have looked like.

The new Shroud of Turin museum uses AI and 360-degree tech to explore Christ’s life and resurrection. Credit: Everett Johnson, Diocese of Orange

Other exhibits include an AI presentation of Secondo Pia (1855–1941) who, while photographing the shroud in 1898, discovered that its negative image offered a clearer image of the man on the shroud with a detail in his face that could not been seen by the naked eye. Another traces the history of the iconography of Christ, demonstrating how accurate, when comparing it to the shroud image, many of the icons were. And, one compares the Sudarium of Oviedo, or the facial cloth that covered Christ’s face after his death, to the image on the shroud.

Pearson hopes that the museum will be a prototype for additional shroud museums in different regions of the country. Inquiries have been made about establishing shroud museums from places as far away as Kuala Lumpur in Malaysia.

One portion of the museum is dedicated to the science of the shroud, and two kiosks allow visitors to ask questions of a digital Father Robert Spitzer, who has extensively researched the shroud over the past 20 years. Spitzer, who has an office at Christ Cathedral, noted that he was pleased with the museum’s opening. “It gets the pedagogy right, it’s biblically accurate, and they tell me the visual imagery is amazing.” (Spitzer has gone blind in recent years.)

He continued: “And while we welcome anyone, we especially hope many young people will come to learn about the shroud and lead many to come to know more deeply the person of Jesus Christ.”

Nora Creech is on the leadership team of Othonia and helped develop content for the museum. “We want people to come with an open mind, explore, and ask questions. We want them to ask, ‘Who is the man of the shroud?’” she said.

One special target group of the museum, Creech said, is younger people, “many of whom have not been brought up with knowledge of who Jesus is. That is why we seek first to introduce people to Jesus so that they will become interested in his burial shroud.”

Pearson agreed and related the story of two young women who visited the Shroud Center and began weeping, asking: “Why hasn’t anyone told us about him?”

But while the shroud is important in showing us what Jesus suffered, Creech continued, we also need the Church and the Scriptures “to learn why he suffered.”

Auxiliary Bishop Timothy Freyer blesses the new Shroud of Turin museum on the chancery campus of the Diocese of Orange in Southern California, opened to visitors Wednesday, Nov. 19, 2025. Credit: Kaylee Toole, Diocese of Orange

Orange Auxiliary Bishop Timothy Freyer, who played a key role in bringing the museum to Christ Cathedral, noted that his favorite feature was the reproduction of the crown of thorns, which, contrary to most artistic renditions, was actually shaped like a helmet or cap. He continued: “I’ve been impressed with the entire exhibition. It is very engaging, and I believe it will be an important tool in helping visitors come to know Christ better.”

Also among those excited to see the opening of the museum was Gus Accetta, a physician who has devoted much of his free time to studying the shroud. In 1996, he founded the Shroud Center in Huntington Beach, since relocated to the Santiago Retreat Center and welcoming 25,000 visitors annually.

“It’s a wonderful exhibit,” he said. It not only looks at the shroud but the whole life of Christ, of which the shroud is just a part.”

A crown of thorns from the “Shroud of Turin: An Immersive Experience,” a $5 million, 10,000-square-foot museum on the chancery campus of the Diocese of Orange in Southern California. The museum opened to visitors on Nov. 19, 2025. Credit: Diocese of Orange

The Shroud of Turin experience will be on display at Christ Cathedral at least through 2030. The museum is located on Christ Cathedral campus, 12141 Lewis St., Garden Grove, California, a few miles away from Disneyland and the Anaheim Convention Center. For more information, visit the website www.theshroudexperience.com.

Picture of the day

U.S. Marines raising the American flag on Mount Suribachi during the Battle of Iwo Jima. Today is the United States Marine Corps birthday on which it turns 250 years old.
#ImageOfTheDay

unitedyam November 19, 2025

Picture of the day

U.S. Marines raising the American flag on Mount Suribachi during the Battle of Iwo Jima. Today is the United States Marine Corps birthday on which it turns 250 years old.

unitedyam November 18, 2025

Breathe into me, Holy Spirit,
that my thoughts may all be holy.

Move in me, Holy Spirit,
that my work, too, may be holy.

Attract my heart, Holy Spirit,
that I may love only what is holy.

Strengthen me, Holy Spirit,
that I may defend all that is holy.

Protect me, Holy Spirit,
that I may always be holy.

Pope Leo XIV urges humane treatment of immigrants, calls for heeding U.S. bishops’ message – #Catholic –

The plenary assembly of the United States Conference of Catholic Bishops gets underway on Nov. 11, 2025, at the Baltimore Marriott Waterfront. First row, left to right: Father Michael J.K. Fuller, general secretary; Archbishop Timothy P. Broglio, president, and Archbishop William E. Lori, vice president. / Credit: Jack Haskins/EWTN News

Castel Gandolfo, Italy, Nov 18, 2025 / 15:56 pm (CNA).
Pope Leo XIV said immigrants must be treated with dignity, and he encouraged all people in the United States to heed the bishops’ message on immigration.“No one has said that the United States should have open borders. I think every country has a right to determine who and how and when people enter,” Pope Leo XIV said Nov. 18 outside the papal villa of Castel Gandolfo before returning to Rome after a daylong stay there.“But when people are living good lives, and many of them for 10, 15, 20 years, to treat them in a way that is extremely disrespectful, to say the least — and there’s been some violence, unfortunately — I think that the bishops have been very clear in what they said. I think that I would just invite all people in the United States to listen to them.” The United States Conference of Catholic Bishops (USCCB) on Nov. 12 overwhelmingly opposed the indiscriminate mass deportation of immigrants who lack legal status and urged the government to uphold the dignity of migrants.Speaking in English, the first U.S.-born pope responded to a journalist’s question asking whether the pope could take credit for the bishops’ statement on immigration because U.S. bishops believe the pope has “got their back” on immigration. The pope replied that immigrants must be treated with dignity even if they lack legal status.“I think we have to look for ways of treating people humanely, treating people with the dignity that they have. If people are in the United States illegally, there are ways to treat that. There are courts, there’s a system of justice. I think there are a lot of problems in the system,” the pope said.In October, the pope used the word “inhuman” to refer to the immigration crackdown in the United States.When journalists asked about a Chicago-area immigration facility where detainees have been barred from receiving Communion, Pope Leo said: “I would certainly invite the authorities to allow pastoral workers to attend to the needs of those people.” U.S. bishops met in Baltimore on Nov. 12 to approve a special message on immigration.“I appreciate very much what the bishops have said. I think it’s a very important statement. I would invite, especially all Catholics, but people of will to listen carefully to what they said,” the pope said.

unitedyam November 18, 2025

The plenary assembly of the United States Conference of Catholic Bishops gets underway on Nov. 11, 2025, at the Baltimore Marriott Waterfront. First row, left to right: Father Michael J.K. Fuller, general secretary; Archbishop Timothy P. Broglio, president, and Archbishop William E. Lori, vice president. / Credit: Jack Haskins/EWTN News

Castel Gandolfo, Italy, Nov 18, 2025 / 15:56 pm (CNA).

Pope Leo XIV said immigrants must be treated with dignity, and he encouraged all people in the United States to heed the bishops’ message on immigration.

“No one has said that the United States should have open borders. I think every country has a right to determine who and how and when people enter,” Pope Leo XIV said Nov. 18 outside the papal villa of Castel Gandolfo before returning to Rome after a daylong stay there.

“But when people are living good lives, and many of them for 10, 15, 20 years, to treat them in a way that is extremely disrespectful, to say the least — and there’s been some violence, unfortunately — I think that the bishops have been very clear in what they said. I think that I would just invite all people in the United States to listen to them.”

The United States Conference of Catholic Bishops (USCCB) on Nov. 12 overwhelmingly opposed the indiscriminate mass deportation of immigrants who lack legal status and urged the government to uphold the dignity of migrants.

Speaking in English, the first U.S.-born pope responded to a journalist’s question asking whether the pope could take credit for the bishops’ statement on immigration because U.S. bishops believe the pope has “got their back” on immigration. The pope replied that immigrants must be treated with dignity even if they lack legal status.

“I think we have to look for ways of treating people humanely, treating people with the dignity that they have. If people are in the United States illegally, there are ways to treat that. There are courts, there’s a system of justice. I think there are a lot of problems in the system,” the pope said.

In October, the pope used the word “inhuman” to refer to the immigration crackdown in the United States.

When journalists asked about a Chicago-area immigration facility where detainees have been barred from receiving Communion, Pope Leo said: “I would certainly invite the authorities to allow pastoral workers to attend to the needs of those people.”

U.S. bishops met in Baltimore on Nov. 12 to approve a special message on immigration.

“I appreciate very much what the bishops have said. I think it’s a very important statement. I would invite, especially all Catholics, but people of will to listen carefully to what they said,” the pope said.

Pope Leo XIV on Nigeria: ‘Christians and Muslims have been slaughtered’ – #Catholic –

Over 200 Christians were murdered by Islamist militants in Nigeria on June, 13, 2025. / Credit: Red Confidential/Shutterstock

Castel Gandolfo, Italy, Nov 18, 2025 / 15:36 pm (CNA).
Both Christians and Muslims have been slaughtered in Nigeria, where there is terrorist activity over economic questions, Pope Leo XIV told journalists as he left his Castel Gandolfo residence on Tuesday evening.“I think in Nigeria, in certain areas, there is certainly a danger for Christians, but for all people. Christians and Muslims have been slaughtered,” he said, addressing a question from EWTN News about the safety of Nigerian Christians on Nov. 18.“There’s a question of terrorism. There’s a question that has to do a lot with economics, if you will, and control of the lands that they have,” the pope continued. “Unfortunately, many Christians have died, and I think it’s very, it’s important to seek a way for the government, with all peoples, to promote authentic religious freedom.”Leo answered questions from journalists as he left his Castel Gandolfo residence, Villa Barberini, to return to the Vatican after spending the day at the papal retreat, located 18 miles south of Rome.As he left his residence, Leo was greeted to enthusiastic cheers from a small group of people, including several engaged couples participating in a marriage preparation course at the local parish. The young people, together with their pastor, Father Tadeusz Rozmus, gave the pope a framed photo of their group.U.S. President Donald Trump made Nigeria a country of particular concern on Nov. 3. The U.S. government gives the designation to countries identified as having or tolerating particularly severe religious freedom violations.In the wake of the designation, Nigeria’s government denied that ongoing violence in the country is based on religious affiliation or that Christians are being targeted in particular.“Portraying Nigeria’s security challenges as a targeted campaign against a single religious group is a gross misrepresentation of reality,” authorities said in a statement posted on X on Sept. 28.“Terrorists attack all who reject their murderous ideology — Muslims, Christians, and those of no faith alike,” the statement continued. “Christianity is neither endangered nor marginalized in Nigeria.”Cardinal Pietro Parolin, Vatican secretary of state, drew criticism last month after telling journalists that violence in Nigeria was “not a religious conflict, but rather a social conflict, for example, between herders and farmers.”Parolin’s remarks were made on the sidelines of a conference for the release of the Catholic charity Aid to the Church in Need’s 2025 Religious Freedom Report. “Let’s keep in mind that many Muslims who come to Nigeria are victims of this intolerance,” he continued.” So, these extremist groups, these groups that make no distinctions to advance their goals, their objectives, use violence against anyone they perceive as an opponent.” Parolin’s comments repeat “the Nigerian government’s talking points that obfuscate and downplay the persecution of the Catholic faithful and other Christians in Nigeria’s Middle Belt,” Nina Shea, a commissioner of the U.S. Commission on Religious Freedom, told the National Catholic Register, CNA’s sister news partner.The religious freedom report from Aid to the Church in Need found “a severe and escalating wave of violence, largely driven by extremist Islamist groups such as Boko Haram and the Islamic State West Africa Province (ISWAP)” during the two-year reporting period.The report affirms that religious affiliation plays an important role in the ongoing violence in Nigeria, alongside other social causes, including poverty, preexisting ethnic and intercommunal violence, and conflict over land and water disputes between Fulani herders and non-Fulani farmers.“Although exact figures are difficult to assess, Christians have been the target of extrajudicial killings and abductions by insurgent groups and criminal gangs,” the report states.“It is also important to note that, although Christians suffer the brunt of extremist violence, the fact that the terrorist groups operate in states with a predominantly Muslim population means that the violence has not only affected Christians but also Muslims,” it continues.

unitedyam November 18, 2025

Over 200 Christians were murdered by Islamist militants in Nigeria on June, 13, 2025. / Credit: Red Confidential/Shutterstock

Castel Gandolfo, Italy, Nov 18, 2025 / 15:36 pm (CNA).

Both Christians and Muslims have been slaughtered in Nigeria, where there is terrorist activity over economic questions, Pope Leo XIV told journalists as he left his Castel Gandolfo residence on Tuesday evening.

“I think in Nigeria, in certain areas, there is certainly a danger for Christians, but for all people. Christians and Muslims have been slaughtered,” he said, addressing a question from EWTN News about the safety of Nigerian Christians on Nov. 18.

“There’s a question of terrorism. There’s a question that has to do a lot with economics, if you will, and control of the lands that they have,” the pope continued. “Unfortunately, many Christians have died, and I think it’s very, it’s important to seek a way for the government, with all peoples, to promote authentic religious freedom.”

Leo answered questions from journalists as he left his Castel Gandolfo residence, Villa Barberini, to return to the Vatican after spending the day at the papal retreat, located 18 miles south of Rome.

As he left his residence, Leo was greeted to enthusiastic cheers from a small group of people, including several engaged couples participating in a marriage preparation course at the local parish. The young people, together with their pastor, Father Tadeusz Rozmus, gave the pope a framed photo of their group.

U.S. President Donald Trump made Nigeria a country of particular concern on Nov. 3. The U.S. government gives the designation to countries identified as having or tolerating particularly severe religious freedom violations.

In the wake of the designation, Nigeria’s government denied that ongoing violence in the country is based on religious affiliation or that Christians are being targeted in particular.

“Portraying Nigeria’s security challenges as a targeted campaign against a single religious group is a gross misrepresentation of reality,” authorities said in a statement posted on X on Sept. 28.

“Terrorists attack all who reject their murderous ideology — Muslims, Christians, and those of no faith alike,” the statement continued. “Christianity is neither endangered nor marginalized in Nigeria.”

Cardinal Pietro Parolin, Vatican secretary of state, drew criticism last month after telling journalists that violence in Nigeria was “not a religious conflict, but rather a social conflict, for example, between herders and farmers.”

Parolin’s remarks were made on the sidelines of a conference for the release of the Catholic charity Aid to the Church in Need’s 2025 Religious Freedom Report.

“Let’s keep in mind that many Muslims who come to Nigeria are victims of this intolerance,” he continued.” So, these extremist groups, these groups that make no distinctions to advance their goals, their objectives, use violence against anyone they perceive as an opponent.”

Parolin’s comments repeat “the Nigerian government’s talking points that obfuscate and downplay the persecution of the Catholic faithful and other Christians in Nigeria’s Middle Belt,” Nina Shea, a commissioner of the U.S. Commission on Religious Freedom, told the National Catholic Register, CNA’s sister news partner.

The religious freedom report from Aid to the Church in Need found “a severe and escalating wave of violence, largely driven by extremist Islamist groups such as Boko Haram and the Islamic State West Africa Province (ISWAP)” during the two-year reporting period.

The report affirms that religious affiliation plays an important role in the ongoing violence in Nigeria, alongside other social causes, including poverty, preexisting ethnic and intercommunal violence, and conflict over land and water disputes between Fulani herders and non-Fulani farmers.

“Although exact figures are difficult to assess, Christians have been the target of extrajudicial killings and abductions by insurgent groups and criminal gangs,” the report states.

“It is also important to note that, although Christians suffer the brunt of extremist violence, the fact that the terrorist groups operate in states with a predominantly Muslim population means that the violence has not only affected Christians but also Muslims,” it continues.

unitedyam November 18, 2025

A Eucharistic procession sponsored by the Napa Institute passes by Radio City Music Hall in New York City on Oct. 15, 2024. / Credit: Jeffrey Bruno

CNA Staff, Nov 18, 2025 / 15:35 pm (CNA).

A rising number of New Yorkers are reportedly converting to the Catholic Church, with the spike in converts coming as the U.S. bishops say increasing numbers of men and women are coming into the faith in this country.

The New York Post found that multiple New York City Catholic churches have year-over-year double or even triple the number of adults signing up to become Catholic through the Order of Christian Initiation of Adults (OCIA).

At one parish, St. Joseph’s Church in Greenwich Village, interest in OCIA tripled since last year, with about 130 people signing up, according to the paper. At St. Vincent Ferrer on the Upper East Side, numbers have doubled to nearly 90 participants.

Sign-ups at the Basilica of St. Patrick’s Old Cathedral also doubled to about 100, according to the report.

Many converts reportedly cited the Sept. 10 assassination of Charlie Kirk as a motivator for their conversions. In addition to his political activism, Kirk, an evangelical Protestant, often spoke about the importance of faith in God.

This report follows a trend of rising OCIA numbers throughout the U.S.

The National Catholic Register, CNA’s sister news partner, reported in April on rising conversions across dioceses. Many new Catholics cited immigration, evangelization, and the National Eucharistic Revival as reasons they found their way into the Catholic Church last Easter.

The U.S. bishops last week during their annual fall assembly in Baltimore also noted these rising numbers in a discussion about the National Eucharistic Revival as they approved the next National Eucharistic Congress for 2029.

Bishop Andrew Cozzens of Crookston, Minnesota, who spearheaded the most recent congress, said during a session on Nov. 12 that the revival was “a time of great grace for the Church in the United States.”

His diocese, he said, had its largest OCIA class in 20 years.

During the session, the bishops offered a show of hands of those who had large numbers of OCIA participants in their dioceses, with many bishops indicating rising numbers of converts.

“Praise God. Let’s hope that this trend continues,” Cozzens said at the time.

Picture of the day

Two chestnut-tailed starlings (Sturnia malabarica) kissing while perched on a branch in Satchari National Park, Bangladesh
#ImageOfTheDay

unitedyam November 18, 2025

Picture of the day

Two chestnut-tailed starlings (Sturnia malabarica) kissing while perched on a branch in Satchari National Park, Bangladesh

unitedyam November 17, 2025

Bless me, heavenly Father,
forgive my erring ways.
Grant me strength to serve Thee,
put purpose in my days.
Give me understanding,
enough to make me kind.
So I may judge all people
with my heart, not my mind.
Teach me to be patient
in everything I do,
Content to trust Your wisdom
and to follow after You.
Help me when I falter
and hear me when I pray,
And receive me in Thy kingdom
to dwell with Thee someday.

Amen.

$Robert George resigns from Heritage Foundation board over Kevin Roberts video – #Catholic – Professor Robert P. George speaks at Heritage Foundation event commemorating the 100th anniversary of Pierce v. Society of Sisters on May 30, 2025. / Credit: Ronald Walters Washington, D.C. Newsroom, Nov 17, 2025 / 15:41 pm (CNA). Robert P. George, a Catholic academic focused on philosophy and law, resigned from his board position at the conservative Heritage Foundation on Nov. 17 after the think tank’s leader Kevin Roberts posted a video defending Tucker Carlson’s interview with Nick Fuentes.In the interview, Carlson and Fuentes bonded over criticism of Israel, and Carlson pushed back on Fuentes for tying his criticisms of Israel to Jewish identity and blaming “organized Jewry” for the American support of Israel. Jewish organizations and some conservative and other political commentators argued that Carlson platformed Fuentes’ views and kept a friendly tone without adequately pushing back against antisemitic claims. Carlson allowed Fuentes to speak uninterrupted and challenged general blame levied against Jewish people but did not address each specific claim Fuentes made.Roberts, who has since apologized, said in his initial video that he abhors “things that Nick Fuentes says” but urged debate instead of “canceling him.” He said Heritage would stay friends with Carlson and criticized the “venomous coalition” attacking Carlson.In the video, Roberts said: “Christians can critique the state of Israel without being antisemitic.” Roberts issued an apology for using the term “venomous coalition” amid accusations that it was an antisemitic trope and said Heritage would continue to fight antisemitism. George said in a Facebook post that he would resign from the board because Roberts did not fully retract his initial video when he issued an apology. “Kevin is a good man,” George said. “He made what he acknowledged was a serious mistake. Being human myself, I have plenty of experience in making mistakes. What divided us was a difference of opinion about what was required to rectify the mistake.”George said he was saddened to leave Heritage and prays the think tank “will be guided by the conviction that each and every member of the human family, irrespective of race, ethnicity, religion, or anything else, as a creature fashioned in the very image of God, is ‘created equal’ and ‘endowed by our Creator with certain unalienable rights.’”“The anchor for the Heritage Foundation, and for our nation, and for every patriotic American is that creed,” he said. “It must always be that creed. If we hold fast to it even when expediency counsels compromising it, we cannot go wrong. If we abandon it, we sign the death certificate of republican government and ordered liberty.”A spokesperson for Heritage said in a statement to CNA that George is “a good man,” thanked him for his time at Heritage, and looks forward to “opportunities to work together in the future.”“Under the leadership of Dr. Roberts, Heritage remains resolute in building an America where freedom, opportunity, prosperity, and civil society flourish,” the statement read. “We are strong, growing, and more determined than ever to fight for our republic.”Peter Wolfgang, executive director of the conservative Family Institute of Connecticut, said in response to George on Facebook that he disagrees with George’s decision to resign “when Heritage is trying to make amends and needs support of the adults in the room, lest it be tempted by the ancient evil about whose promotion Kevin Roberts was initially too sanguine.”Wolfgang said the “continuing beatdown” on Roberts appears to be a proxy for the pre-Trump Republicans seeking to “take back the reins of the party from the Trumpers.” Though he told George, “I’m not saying that’s you,” he added that the neoconservative wing of the Republican Party and the “MAGA” wing should be unified in opposition to antisemitism.The Oct. 27 interview of Fuentes by Carlson has more than 6.2 million views on YouTube. In the interview, Fuentes discussed Republican efforts to “cancel” him starting when he was 18 years old. Those efforts often focused on his criticism of Israel and derogatory comments toward Jewish people and other ethnic minorities.Fuentes and Carlson agreed in criticism of Israeli military action in Gaza, opposition to American financial and logistic support to Israel, and objections to politicians receiving political donations from the American Israel Public Affairs Committee.Carlson objected when Fuentes said neoconservatism and advocacy for Israel was rooted in Jewish identity and blamed “organized Jewry” for wars. Carlson retorted that many supporters of Israel are Christian Zionists, like Ted Cruz and Mike Huckabee, and many Jewish Americans, such as Dave Smith, are critical of Israel.In the interview, Carlson said collectively blaming Jewish people is “against my Christian faith” and “I just don’t believe that and I never will.”The interview has fractured American conservatives. Some denounced Carlson for his friendly tone throughout the interview. Others noted his pushback against some of Fuentes’ views and the political relevance of Fuentes, who has a large fanbase among young conservative men.$

unitedyam November 17, 2025

Professor Robert P. George speaks at Heritage Foundation event commemorating the 100th anniversary of Pierce v. Society of Sisters on May 30, 2025. / Credit: Ronald Walters

Washington, D.C. Newsroom, Nov 17, 2025 / 15:41 pm (CNA).

Robert P. George, a Catholic academic focused on philosophy and law, resigned from his board position at the conservative Heritage Foundation on Nov. 17 after the think tank’s leader Kevin Roberts posted a video defending Tucker Carlson’s interview with Nick Fuentes.

In the interview, Carlson and Fuentes bonded over criticism of Israel, and Carlson pushed back on Fuentes for tying his criticisms of Israel to Jewish identity and blaming “organized Jewry” for the American support of Israel. Jewish organizations and some conservative and other political commentators argued that Carlson platformed Fuentes’ views and kept a friendly tone without adequately pushing back against antisemitic claims. Carlson allowed Fuentes to speak uninterrupted and challenged general blame levied against Jewish people but did not address each specific claim Fuentes made.

Roberts, who has since apologized, said in his initial video that he abhors “things that Nick Fuentes says” but urged debate instead of “canceling him.” He said Heritage would stay friends with Carlson and criticized the “venomous coalition” attacking Carlson.

In the video, Roberts said: “Christians can critique the state of Israel without being antisemitic.” Roberts issued an apology for using the term “venomous coalition” amid accusations that it was an antisemitic trope and said Heritage would continue to fight antisemitism.

George said in a Facebook post that he would resign from the board because Roberts did not fully retract his initial video when he issued an apology.

“Kevin is a good man,” George said. “He made what he acknowledged was a serious mistake. Being human myself, I have plenty of experience in making mistakes. What divided us was a difference of opinion about what was required to rectify the mistake.”

George said he was saddened to leave Heritage and prays the think tank “will be guided by the conviction that each and every member of the human family, irrespective of race, ethnicity, religion, or anything else, as a creature fashioned in the very image of God, is ‘created equal’ and ‘endowed by our Creator with certain unalienable rights.’”

“The anchor for the Heritage Foundation, and for our nation, and for every patriotic American is that creed,” he said. “It must always be that creed. If we hold fast to it even when expediency counsels compromising it, we cannot go wrong. If we abandon it, we sign the death certificate of republican government and ordered liberty.”

A spokesperson for Heritage said in a statement to CNA that George is “a good man,” thanked him for his time at Heritage, and looks forward to “opportunities to work together in the future.”

“Under the leadership of Dr. Roberts, Heritage remains resolute in building an America where freedom, opportunity, prosperity, and civil society flourish,” the statement read. “We are strong, growing, and more determined than ever to fight for our republic.”

Peter Wolfgang, executive director of the conservative Family Institute of Connecticut, said in response to George on Facebook that he disagrees with George’s decision to resign “when Heritage is trying to make amends and needs support of the adults in the room, lest it be tempted by the ancient evil about whose promotion Kevin Roberts was initially too sanguine.”

Wolfgang said the “continuing beatdown” on Roberts appears to be a proxy for the pre-Trump Republicans seeking to “take back the reins of the party from the Trumpers.” Though he told George, “I’m not saying that’s you,” he added that the neoconservative wing of the Republican Party and the “MAGA” wing should be unified in opposition to antisemitism.

The Oct. 27 interview of Fuentes by Carlson has more than 6.2 million views on YouTube. In the interview, Fuentes discussed Republican efforts to “cancel” him starting when he was 18 years old. Those efforts often focused on his criticism of Israel and derogatory comments toward Jewish people and other ethnic minorities.

Fuentes and Carlson agreed in criticism of Israeli military action in Gaza, opposition to American financial and logistic support to Israel, and objections to politicians receiving political donations from the American Israel Public Affairs Committee.

Carlson objected when Fuentes said neoconservatism and advocacy for Israel was rooted in Jewish identity and blamed “organized Jewry” for wars. Carlson retorted that many supporters of Israel are Christian Zionists, like Ted Cruz and Mike Huckabee, and many Jewish Americans, such as Dave Smith, are critical of Israel.

In the interview, Carlson said collectively blaming Jewish people is “against my Christian faith” and “I just don’t believe that and I never will.”

The interview has fractured American conservatives. Some denounced Carlson for his friendly tone throughout the interview. Others noted his pushback against some of Fuentes’ views and the political relevance of Fuentes, who has a large fanbase among young conservative men.

Pope Leo XIV holds protection of minors ‘deep in his heart’ – #Catholic –

Pope Leo XIV prays during a Mass at Sant’Anselmo Church, located at a Benedictine monastery on the Aventine Hill in Rome, on Nov. 11, 2025. / Credit: Vatican Media

ACI Prensa Staff, Nov 17, 2025 / 14:35 pm (CNA).
Pope Leo XIV sent a message Nov. 17 to participants in the meeting for “Building Communities that Protect Dignity,” promoted by the Pontifical Commission for the Protection of Minors.The Holy Father said that efforts to build communities where the dignity of minors and the most vulnerable is protected and promoted are a matter that he holds “deep in his heart.”The pontiff explained that “dignity is a gift from God” and that it is not something obtained through merit or force but rather “a gift that precedes us: It is born from the loving gaze with which God has loved us individually and continues to love us.”“In every human face, even when marked by weariness or pain, there is a reflection of the Creator’s goodness, a light that no darkness can extinguish,” he affirmed.The pope thus emphasized that “by taking responsibility for the lives of others, we learn true freedom, the kind that does not dominate but serves, that does not possess but accompanies.”“Consecrated life, an expression of the total gift of oneself to Christ, is called in a special way to be a welcoming home and a place of encounter and grace,” he underscored.The pope therefore affirmed that “whoever follows the Lord on the path of chastity, poverty, and obedience discovers that authentic love is born from the recognition of one’s own limitations: from knowing that we are loved even in our weakness, and it is precisely this that enables us to love others with respect, tenderness, and a free heart.”In this regard, he emphasized the purpose of the meeting: “to share experiences and paths taken in learning how to prevent all forms of abuse and how to be accountable, with truth and humility, for the processes of protection undertaken.”He also urged the participants “to continue with this commitment so that communities become ever more examples of trust and dialogue, where every person is respected, listened to, and valued.”“Where justice is lived with mercy, the wound is transformed into an opening for grace,” the Holy Father said.This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

unitedyam November 17, 2025

Pope Leo XIV prays during a Mass at Sant’Anselmo Church, located at a Benedictine monastery on the Aventine Hill in Rome, on Nov. 11, 2025. / Credit: Vatican Media

ACI Prensa Staff, Nov 17, 2025 / 14:35 pm (CNA).

Pope Leo XIV sent a message Nov. 17 to participants in the meeting for “Building Communities that Protect Dignity,” promoted by the Pontifical Commission for the Protection of Minors.

The Holy Father said that efforts to build communities where the dignity of minors and the most vulnerable is protected and promoted are a matter that he holds “deep in his heart.”

The pontiff explained that “dignity is a gift from God” and that it is not something obtained through merit or force but rather “a gift that precedes us: It is born from the loving gaze with which God has loved us individually and continues to love us.”

“In every human face, even when marked by weariness or pain, there is a reflection of the Creator’s goodness, a light that no darkness can extinguish,” he affirmed.

The pope thus emphasized that “by taking responsibility for the lives of others, we learn true freedom, the kind that does not dominate but serves, that does not possess but accompanies.”

“Consecrated life, an expression of the total gift of oneself to Christ, is called in a special way to be a welcoming home and a place of encounter and grace,” he underscored.

The pope therefore affirmed that “whoever follows the Lord on the path of chastity, poverty, and obedience discovers that authentic love is born from the recognition of one’s own limitations: from knowing that we are loved even in our weakness, and it is precisely this that enables us to love others with respect, tenderness, and a free heart.”

In this regard, he emphasized the purpose of the meeting: “to share experiences and paths taken in learning how to prevent all forms of abuse and how to be accountable, with truth and humility, for the processes of protection undertaken.”

He also urged the participants “to continue with this commitment so that communities become ever more examples of trust and dialogue, where every person is respected, listened to, and valued.”

“Where justice is lived with mercy, the wound is transformed into an opening for grace,” the Holy Father said.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Archdiocese of Detroit announces restructure due to shrinking numbers – #Catholic –

Cathedral of the Most Blessed Sacrament in Detroit. / Credit: Nheyob, Wikimedia Commons CC BY-SA 4.0

CNA Staff, Nov 17, 2025 / 14:05 pm (CNA).
The Archdiocese of Detroit has announced a restructuring process that will lead to church closures and parish mergers as a result of declining church attendance, its archbishop said.Archbishop Edward Weisenburger announced in a letter over the weekend that due to a shrinking Catholic population in the archdiocese, a two-year restructuring process will see some parishes close while others will be collected into groupings called “pastorates,” led by one pastor and his team.He said the “struggle to care for buildings and parish structures where there are very few people” is preventing the Church there to focus on “areas where the Church is growing.” Weisenburger said that currently there are 900,000 Catholics in the archdiocese, and fewer than half of those attend Mass regularly. Many parish buildings were constructed at a time when there were 1.5 million Catholics in the archdiocese.Because of this, the archbishop said there are too many buildings to maintain and it has been “stretched too thinly to serve as well as we want.”According to the archdiocese, there has been a “dramatic decline in baptisms, first Communions and confirmations, and a steady decline in marriages” since 2000. In 2010, 252 priests served the archdiocese. There are 224 today, and that number is expected to shrink by 40% in the next decade. In addition, the majority of active priests are over the age of 50. Three-quarters of parishes are also projected to shrink in the next five years, and currently 67% of parishes have fewer than 600 weekly Mass attendees. The archbishop encouraged his flock not to give in to “anxiety or despair” but said he believes “the situation we are facing is one that holds real and blessed opportunities. I believe with all my heart that God is inviting us to reimagine parish life, priestly ministry, and our mission.”He said the restructuring will be guided by three pillars: “vibrant parishes,” “flourishing priests,” and “mission ready.”The timeline for the restructuring began in March, when Weisenburger — who had just been installed as the sixth archbishop of Detroit — held 17 listening sessions across the archdiocese over several months. After data from the sessions was analyzed and he consulted with priests and other parish leaders, Weisenburger announced the restructuring on Nov. 16. Priests will meet in January 2026 to develop the pastorate models, and additional listening sessions in parishes will then take place.The plan will be implemented beginning July 2027 through July of the following year.In his letter, the archbishop told Detroit Catholics they can follow each step in the restructuring process in the Detroit Catholic, the archdiocese’s free online news source.The archdiocese said 30 other dioceses across the United States are currently restructuring due to declines in numbers and participation. This month, the Archdiocese of Dubuque, Iowa, also announced a restructuring plan.Dubuque Archbishop Thomas Zinkula said the restructuring was necessary due to “dramatic shifts in population, culture, and finances within our archdiocese. We are using only 37% of our church capacities each weekend. Since 2006, Mass attendance is down 46% throughout the archdiocese.”

unitedyam November 17, 2025

Cathedral of the Most Blessed Sacrament in Detroit. / Credit: Nheyob, Wikimedia Commons CC BY-SA 4.0

CNA Staff, Nov 17, 2025 / 14:05 pm (CNA).

The Archdiocese of Detroit has announced a restructuring process that will lead to church closures and parish mergers as a result of declining church attendance, its archbishop said.

Archbishop Edward Weisenburger announced in a letter over the weekend that due to a shrinking Catholic population in the archdiocese, a two-year restructuring process will see some parishes close while others will be collected into groupings called “pastorates,” led by one pastor and his team.

He said the “struggle to care for buildings and parish structures where there are very few people” is preventing the Church there to focus on “areas where the Church is growing.”

Weisenburger said that currently there are 900,000 Catholics in the archdiocese, and fewer than half of those attend Mass regularly. Many parish buildings were constructed at a time when there were 1.5 million Catholics in the archdiocese.

Because of this, the archbishop said there are too many buildings to maintain and it has been “stretched too thinly to serve as well as we want.”

According to the archdiocese, there has been a “dramatic decline in baptisms, first Communions and confirmations, and a steady decline in marriages” since 2000.

In 2010, 252 priests served the archdiocese. There are 224 today, and that number is expected to shrink by 40% in the next decade. In addition, the majority of active priests are over the age of 50.

Three-quarters of parishes are also projected to shrink in the next five years, and currently 67% of parishes have fewer than 600 weekly Mass attendees.

The archbishop encouraged his flock not to give in to “anxiety or despair” but said he believes “the situation we are facing is one that holds real and blessed opportunities. I believe with all my heart that God is inviting us to reimagine parish life, priestly ministry, and our mission.”

He said the restructuring will be guided by three pillars: “vibrant parishes,” “flourishing priests,” and “mission ready.”

The timeline for the restructuring began in March, when Weisenburger — who had just been installed as the sixth archbishop of Detroit — held 17 listening sessions across the archdiocese over several months. After data from the sessions was analyzed and he consulted with priests and other parish leaders, Weisenburger announced the restructuring on Nov. 16. Priests will meet in January 2026 to develop the pastorate models, and additional listening sessions in parishes will then take place.

The plan will be implemented beginning July 2027 through July of the following year.

In his letter, the archbishop told Detroit Catholics they can follow each step in the restructuring process in the Detroit Catholic, the archdiocese’s free online news source.

The archdiocese said 30 other dioceses across the United States are currently restructuring due to declines in numbers and participation. This month, the Archdiocese of Dubuque, Iowa, also announced a restructuring plan.

Dubuque Archbishop Thomas Zinkula said the restructuring was necessary due to “dramatic shifts in population, culture, and finances within our archdiocese. We are using only 37% of our church capacities each weekend. Since 2006, Mass attendance is down 46% throughout the archdiocese.”

Picture of the day

Two tender mushrooms (Mycena galericulata) on dead wood lying under the trees. Focus stack of 20 photos.
#ImageOfTheDay

unitedyam November 17, 2025

Picture of the day

Two tender mushrooms (Mycena galericulata) on dead wood lying under the trees. Focus stack of 20 photos.

unitedyam November 16, 2025

Dear Saint Anthony,

Your prayers obtained miracles during your lifetime. You still seem to move at ease in the realm of minor and major miracles.

Saint Anthony, Performer of Miracles, please obtain for me the blessings God holds in reserve for those who serve Him. Pray that I may be worthy of the promises my Lord Jesus attaches to confident prayer.

[mention your special intentions]

Franciscan Mission Associates

Pope Leo XIV shares lunch with more than 1,300 people in need at the Vatican – #Catholic –

Pope Leo XIV shares lunch with people in need at the Vatican on November 16, 2025. / Daniel Ibáñez

Vatican City, Nov 16, 2025 / 11:15 am (CNA).
Pope Leo XIV had lunch on Sunday with more than 1,300 people experiencing poverty and social exclusion, gathering with them in the Vatican’s Paul VI Hall for a festive meal marking the World Day of the Poor.The hall was transformed into a vast dining room for the occasion. The event was organized by the Congregation of the Mission on behalf of Vincentian missionaries worldwide, who this year celebrate the 400th anniversary of the founding of their congregation and of the Daughters of Charity. Volunteers served lasagna, breaded chicken with potatoes, and the traditional Italian dessert babà.As on similar occasions in past years, the Vatican, through the papal almoner Polish Cardinal Konrad Krajewski, invited a group of transgender people from the Roman seaside town of Torvaianica. Father Andrea Conocchia, a parish priest in Torvaianica, told ACI Prensa that he had accompanied about 50 transgender people from his community to the event.In a special effort to highlight dignity and respect, the Vatican provided full table service with proper dishes, flatware, and table linens—avoiding plastic or disposable materials. Organizers said the aim was not only to offer a meal but to create an experience of welcome and care for each guest.After the meal, the pope thanked the Vincentian family for its service to the most vulnerable. “This lunch that we now receive is offered by Providence and by the great generosity of the Vincentian Community, to whom we wish to express our gratitude,” he said.The pope also shared his joy at spending time with the poor on a day instituted by his predecessor. “With great joy we gather this afternoon for this lunch on the World Day of the Poor, which was so desired by my beloved predecessor, Pope Francis,” he said.He expressed gratitude for all who dedicate themselves to those in need: “So many priests, religious sisters, and lay volunteers devote their lives to helping people who experience various needs. We are filled with gratitude for them.”Before the meal, he prayed: “May the Lord bless the gifts we are about to receive, bless the life of each one of us, our loved ones, and all those who have accompanied us on our journey.” He also remembered those suffering around the world: “Let us invoke the Lord’s blessing upon those who suffer from violence, war, and hunger, and may we celebrate this feast today in a spirit of fraternity.”He concluded with a final blessing: “Bless our life, our fraternity. Help us always to walk united in your love. We ask this in the name of Jesus Christ, our Lord. Amen. Warm greetings and enjoy your meal!”Music added to the joyful atmosphere, with performances of classical and traditional Neapolitan pieces by 100 young people from Naples’ Rione Sanità neighborhood involved in the Sanitansamble and Tornà a Cantà educational programs of the Nova Opera ETS Foundation.At the end of the lunch, the Vincentian Family of Italy gave each participant a “St. Vincent’s Backpack” containing food and hygiene products as a sign of continued accompaniment.This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

unitedyam November 16, 2025

Pope Leo XIV shares lunch with people in need at the Vatican on November 16, 2025. / Daniel Ibáñez

Vatican City, Nov 16, 2025 / 11:15 am (CNA).

Pope Leo XIV had lunch on Sunday with more than 1,300 people experiencing poverty and social exclusion, gathering with them in the Vatican’s Paul VI Hall for a festive meal marking the World Day of the Poor.

The hall was transformed into a vast dining room for the occasion. The event was organized by the Congregation of the Mission on behalf of Vincentian missionaries worldwide, who this year celebrate the 400th anniversary of the founding of their congregation and of the Daughters of Charity. Volunteers served lasagna, breaded chicken with potatoes, and the traditional Italian dessert babà.

As on similar occasions in past years, the Vatican, through the papal almoner Polish Cardinal Konrad Krajewski, invited a group of transgender people from the Roman seaside town of Torvaianica. Father Andrea Conocchia, a parish priest in Torvaianica, told ACI Prensa that he had accompanied about 50 transgender people from his community to the event.

In a special effort to highlight dignity and respect, the Vatican provided full table service with proper dishes, flatware, and table linens—avoiding plastic or disposable materials. Organizers said the aim was not only to offer a meal but to create an experience of welcome and care for each guest.

After the meal, the pope thanked the Vincentian family for its service to the most vulnerable. “This lunch that we now receive is offered by Providence and by the great generosity of the Vincentian Community, to whom we wish to express our gratitude,” he said.

The pope also shared his joy at spending time with the poor on a day instituted by his predecessor. “With great joy we gather this afternoon for this lunch on the World Day of the Poor, which was so desired by my beloved predecessor, Pope Francis,” he said.

He expressed gratitude for all who dedicate themselves to those in need: “So many priests, religious sisters, and lay volunteers devote their lives to helping people who experience various needs. We are filled with gratitude for them.”

Before the meal, he prayed: “May the Lord bless the gifts we are about to receive, bless the life of each one of us, our loved ones, and all those who have accompanied us on our journey.” He also remembered those suffering around the world: “Let us invoke the Lord’s blessing upon those who suffer from violence, war, and hunger, and may we celebrate this feast today in a spirit of fraternity.”

He concluded with a final blessing: “Bless our life, our fraternity. Help us always to walk united in your love. We ask this in the name of Jesus Christ, our Lord. Amen. Warm greetings and enjoy your meal!”

Music added to the joyful atmosphere, with performances of classical and traditional Neapolitan pieces by 100 young people from Naples’ Rione Sanità neighborhood involved in the Sanitansamble and Tornà a Cantà educational programs of the Nova Opera ETS Foundation.

At the end of the lunch, the Vincentian Family of Italy gave each participant a “St. Vincent’s Backpack” containing food and hygiene products as a sign of continued accompaniment.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Pope Leo XIV: Where the world sees threats, the Church sees children – #Catholic –

Pope Leo XIV celebrates Mass in St. Peter's Basilica at the Vatican on November 16, 2025. / Daniel Ibáñez

Vatican City, Nov 16, 2025 / 08:00 am (CNA).
Celebrating Mass for the Jubilee of the Poor on the Ninth World Day of the Poor, Pope Leo XIV urged Christians not to retreat into a closed or “religious” world of their own, but to help make human society “a space of fraternity and dignity for all, without exception.”Presiding in St. Peter’s Basilica on Sunday, the pope reflected on the “day of the Lord” and the upheavals of history, saying that Christ’s promise remains secure even amid war, violence, and deep social wounds.Quoting the prophet Malachi, he described the “day of the Lord” as the dawn of a new era in which “the hopes of the poor and the humble will receive a final and definitive answer from the Lord,” and recalled that Jesus himself is the “sun of righteousness” who comes close to every person. In the Gospel, he said, Christ assures his disciples that “Not a hair of your head will perish” (Lk 21:18), anchoring Christian hope even “when all human hope seems to be extinguished.”“In the midst of persecution, suffering, struggles, and oppression in our personal lives and in society, God does not abandon us,” the pope said, pointing to the “golden thread” of Scripture, in which God always takes the side of “the little ones, orphans, strangers and widows.”World Day of the Poor: ‘Dilexi te — I have loved you’Marking his first World Day of the Poor as pope, Leo XIV addressed his homily in a special way to those experiencing poverty and exclusion.“While the entire Church rejoices and exults, it is especially to you, dear brothers and sisters, that I want to proclaim the irrevocable words of the Lord Jesus himself: ‘Dilexi te, I have loved you,’” he said, citing the title of his recent apostolic exhortation on love for the poor. “Yes, before our smallness and poverty, God looks at us like no one else and loves us with eternal love.”In that spirit, he said, the Church today seeks to be “mother of the poor, a place of welcome and justice,” even as it continues to be “wounded by old and new forms of poverty.”The pope warned against living as “distracted wanderers,” withdrawn into “a life closed in on ourselves, in a religious seclusion that isolates us from others and from history.” Seeking God’s Kingdom, he insisted, “implies the desire to transform human coexistence into a space of fraternity and dignity for all, without exception.”Many forms of poverty, one wound of lonelinessLeo XIV noted that “so many forms of poverty oppress our world,” from material deprivation to moral and spiritual poverty that “often affect young people in a particular way.”“The tragedy that cuts across them all is loneliness,” he said. This tragedy, he continued, “challenges us to look at poverty in an integral way,” not limiting ourselves to emergency aid but developing “a culture of attention, precisely in order to break down the walls of loneliness.”“Let us, then, be attentive to others, to each person, wherever we are, wherever we live,” the pope said, inviting Christians to become “witnesses of God’s tenderness” in families, workplaces, schools, communities, and even the digital world.‘There can be no peace without justice’Looking to current conflicts, Leo XIV said that the proliferation of war “seems especially to confirm that we are in a state of helplessness,” but stressed that this resignation is rooted in a lie.“The globalization of helplessness arises from a lie, from believing that history has always been this way and cannot change,” he said. “The Gospel, on the other hand, reminds us that it is precisely in the upheavals of history that the Lord comes to save us. And today, as a Christian community, together with the poor, we must become a living sign of this salvation.”Poverty, he added, “challenges Christians, but it also challenges all those who have positions of responsibility in society.” Addressing world leaders, he said: “I urge Heads of State and the leaders of nations to listen to the cry of the poorest. There can be no peace without justice, and the poor remind us of this in many ways, through migration as well as through their cries, which are often stifled by the myth of well-being and progress that does not take everyone into account, and indeed forgets many individuals, leaving them to their fate.”He thanked charity workers and volunteers who serve those in need and encouraged them “to continue to be the critical conscience of society.”“You know well that the question of the poor leads back to the essence of our faith, for they are the very flesh of Christ and not just a sociological category,” he said, again citing Dilexi Te. “This is why, ‘the Church, like a mother, accompanies those who are walking. Where the world sees threats, she sees children; where walls are built, she builds bridges.’”The pope also invited the faithful to take inspiration from the saints who served Christ in the poor, highlighting Saint Benedict Joseph Labre, whose life as a “vagabond of God” makes him “the patron saint of the homeless.”Poor at the center of the celebrationSeveral thousand people in situations of poverty or social exclusion, accompanied by Catholic organizations, were present for the Mass in St. Peter’s Basilica and in St. Peter’s Square, where others followed the liturgy on large screens.Among them, according to organizers, were some 1,500 people from France who have experienced life on the streets, prostitution, prison, or other forms of marginalization, and who traveled to Rome with volunteers and pastoral workers for the Jubilee of the Poor. Before Mass, the pope greeted those gathered in the square from the popemobile.Angelus: Persecuted Christians as witnesses of truth, justice, and hopeLater, appearing at the window of the Apostolic Palace to pray the Angelus with pilgrims in St. Peter’s Square, Leo XIV returned to the day’s Gospel from Luke 21, which speaks of wars, uprisings, and persecutions.“As the liturgical year draws to a close, today’s Gospel (Lk 21:5-19) invites us to reflect on the travails of history and the end times,” he said. In the face of these upheavals, Jesus’ appeal “is very timely,” the pope said: “When you hear of wars and insurrections, do not be terrified” (v. 9).“Jesus’ words proclaim that the attack of evil cannot destroy the hope of those who trust in him. The darker the hour, the more faith shines like the sun,” he said.Twice in the Gospel, Christ says that “because of my name” many will suffer violence and betrayal, the pope continued, “but precisely then they will have the opportunity to bear witness.” That witness, he stressed, belongs not only to those who face physical violence.“Indeed, the persecution of Christians does not only happen through mistreatment and weapons, but also with words, that is, through lies and ideological manipulation,” he said. “Especially when we are oppressed by these evils, both physical and moral, we are called to bear witness to the truth that saves the world; to the justice that redeems peoples from oppression; to the hope that shows everyone the way to peace.”Quoting Jesus’ promise, “By your endurance you will gain your souls” (Lk 21:19), the pope said this assurance “gives us the strength to resist the threatening events of history and every offense,” because Christ himself gives believers “words and a wisdom” to persevere in doing good.He pointed to the martyrs as a sign that “God’s grace is capable of transforming even violence into a sign of redemption,” and entrusted persecuted Christians throughout the world to the intercession of Mary, Help of Christians.Appeals for persecuted Christians, Ukraine, and Peru crash victimsAfter praying the Angelus, Leo XIV turned to current situations of suffering, beginning with Christians who face discrimination and persecution.“Christians today are still suffering from discrimination and persecution in various parts of the world,” he said, mentioning in particular Bangladesh, Nigeria, Mozambique, Sudan, and other countries “from which we often hear news of attacks on communities and places of worship.” “God is a merciful Father, and he desires peace among all his children!” the pope added, praying especially for families in Kivu in the Democratic Republic of the Congo, where a recent terrorist attack killed at least 20 civilians.He said he is following “with sorrow” the reports of continuing attacks on numerous Ukrainian cities, including Kyiv, which have caused deaths and injuries — “children among them” — and widespread damage to civilian infrastructure, leaving families homeless as winter approaches. “We must not become accustomed to war and destruction!” he said, urging prayer “for a just and lasting peace in war-torn Ukraine.”The pope also prayed for the victims of a serious bus accident in southern Peru’s Arequipa region, in which at least 37 people died and many others were injured after a bus plunged into a ravine in the rural district of Ocoña.“I would also like to offer my prayers for the victims of the serious road accident that occurred last Wednesday in southern Peru,” he said. “May the Lord welcome the deceased, sustain the injured and comfort the bereaved families.”Road safety, new blessed, the poor, and abuse survivorsIn a wider appeal for road safety, Leo XIV noted that the Church was also remembering “all those who have died in road accidents, too often caused by irresponsible behavior. Let each of us examine our conscience on this matter,” he said.The pope recalled the beatification on Saturday in Bari of Italian diocesan priest Carmelo De Palma, who died in 1961 after a life “generously spent in the ministry of Confession and spiritual accompaniment,” and prayed that his example would inspire priests to give themselves “unreservedly” in service to God’s people.Marking the World Day of the Poor once more, Leo XIV thanked dioceses and parishes that organized initiatives of solidarity with those most in need, and invited the faithful to rediscover his exhortation Dilexi Te on love for the poor, “a document that Pope Francis was preparing in the last months of his life and which I completed with great joy.”Finally, he joined the Church in Italy in observing a day of prayer for victims and survivors of abuse, calling for “a culture of respect” that safeguards the dignity of every person, “especially minors and the most vulnerable.”This story was first published in three parts by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

unitedyam November 16, 2025

Pope Leo XIV celebrates Mass in St. Peter's Basilica at the Vatican on November 16, 2025. / Daniel Ibáñez

Vatican City, Nov 16, 2025 / 08:00 am (CNA).

Celebrating Mass for the Jubilee of the Poor on the Ninth World Day of the Poor, Pope Leo XIV urged Christians not to retreat into a closed or “religious” world of their own, but to help make human society “a space of fraternity and dignity for all, without exception.”

Presiding in St. Peter’s Basilica on Sunday, the pope reflected on the “day of the Lord” and the upheavals of history, saying that Christ’s promise remains secure even amid war, violence, and deep social wounds.

Quoting the prophet Malachi, he described the “day of the Lord” as the dawn of a new era in which “the hopes of the poor and the humble will receive a final and definitive answer from the Lord,” and recalled that Jesus himself is the “sun of righteousness” who comes close to every person. In the Gospel, he said, Christ assures his disciples that “Not a hair of your head will perish” (Lk 21:18), anchoring Christian hope even “when all human hope seems to be extinguished.”

“In the midst of persecution, suffering, struggles, and oppression in our personal lives and in society, God does not abandon us,” the pope said, pointing to the “golden thread” of Scripture, in which God always takes the side of “the little ones, orphans, strangers and widows.”

World Day of the Poor: ‘Dilexi te — I have loved you’

Marking his first World Day of the Poor as pope, Leo XIV addressed his homily in a special way to those experiencing poverty and exclusion.

“While the entire Church rejoices and exults, it is especially to you, dear brothers and sisters, that I want to proclaim the irrevocable words of the Lord Jesus himself: ‘Dilexi te, I have loved you,’” he said, citing the title of his recent apostolic exhortation on love for the poor. “Yes, before our smallness and poverty, God looks at us like no one else and loves us with eternal love.”

In that spirit, he said, the Church today seeks to be “mother of the poor, a place of welcome and justice,” even as it continues to be “wounded by old and new forms of poverty.”

The pope warned against living as “distracted wanderers,” withdrawn into “a life closed in on ourselves, in a religious seclusion that isolates us from others and from history.” Seeking God’s Kingdom, he insisted, “implies the desire to transform human coexistence into a space of fraternity and dignity for all, without exception.”

Many forms of poverty, one wound of loneliness

Leo XIV noted that “so many forms of poverty oppress our world,” from material deprivation to moral and spiritual poverty that “often affect young people in a particular way.”

“The tragedy that cuts across them all is loneliness,” he said. This tragedy, he continued, “challenges us to look at poverty in an integral way,” not limiting ourselves to emergency aid but developing “a culture of attention, precisely in order to break down the walls of loneliness.”

“Let us, then, be attentive to others, to each person, wherever we are, wherever we live,” the pope said, inviting Christians to become “witnesses of God’s tenderness” in families, workplaces, schools, communities, and even the digital world.

‘There can be no peace without justice’

Looking to current conflicts, Leo XIV said that the proliferation of war “seems especially to confirm that we are in a state of helplessness,” but stressed that this resignation is rooted in a lie.

“The globalization of helplessness arises from a lie, from believing that history has always been this way and cannot change,” he said. “The Gospel, on the other hand, reminds us that it is precisely in the upheavals of history that the Lord comes to save us. And today, as a Christian community, together with the poor, we must become a living sign of this salvation.”

Poverty, he added, “challenges Christians, but it also challenges all those who have positions of responsibility in society.” Addressing world leaders, he said: “I urge Heads of State and the leaders of nations to listen to the cry of the poorest. There can be no peace without justice, and the poor remind us of this in many ways, through migration as well as through their cries, which are often stifled by the myth of well-being and progress that does not take everyone into account, and indeed forgets many individuals, leaving them to their fate.”

He thanked charity workers and volunteers who serve those in need and encouraged them “to continue to be the critical conscience of society.”

“You know well that the question of the poor leads back to the essence of our faith, for they are the very flesh of Christ and not just a sociological category,” he said, again citing Dilexi Te. “This is why, ‘the Church, like a mother, accompanies those who are walking. Where the world sees threats, she sees children; where walls are built, she builds bridges.’”

The pope also invited the faithful to take inspiration from the saints who served Christ in the poor, highlighting Saint Benedict Joseph Labre, whose life as a “vagabond of God” makes him “the patron saint of the homeless.”

Poor at the center of the celebration

Several thousand people in situations of poverty or social exclusion, accompanied by Catholic organizations, were present for the Mass in St. Peter’s Basilica and in St. Peter’s Square, where others followed the liturgy on large screens.

Among them, according to organizers, were some 1,500 people from France who have experienced life on the streets, prostitution, prison, or other forms of marginalization, and who traveled to Rome with volunteers and pastoral workers for the Jubilee of the Poor. Before Mass, the pope greeted those gathered in the square from the popemobile.

Angelus: Persecuted Christians as witnesses of truth, justice, and hope

Later, appearing at the window of the Apostolic Palace to pray the Angelus with pilgrims in St. Peter’s Square, Leo XIV returned to the day’s Gospel from Luke 21, which speaks of wars, uprisings, and persecutions.

“As the liturgical year draws to a close, today’s Gospel (Lk 21:5-19) invites us to reflect on the travails of history and the end times,” he said. In the face of these upheavals, Jesus’ appeal “is very timely,” the pope said: “When you hear of wars and insurrections, do not be terrified” (v. 9).

“Jesus’ words proclaim that the attack of evil cannot destroy the hope of those who trust in him. The darker the hour, the more faith shines like the sun,” he said.

Twice in the Gospel, Christ says that “because of my name” many will suffer violence and betrayal, the pope continued, “but precisely then they will have the opportunity to bear witness.” That witness, he stressed, belongs not only to those who face physical violence.

“Indeed, the persecution of Christians does not only happen through mistreatment and weapons, but also with words, that is, through lies and ideological manipulation,” he said. “Especially when we are oppressed by these evils, both physical and moral, we are called to bear witness to the truth that saves the world; to the justice that redeems peoples from oppression; to the hope that shows everyone the way to peace.”

Quoting Jesus’ promise, “By your endurance you will gain your souls” (Lk 21:19), the pope said this assurance “gives us the strength to resist the threatening events of history and every offense,” because Christ himself gives believers “words and a wisdom” to persevere in doing good.

He pointed to the martyrs as a sign that “God’s grace is capable of transforming even violence into a sign of redemption,” and entrusted persecuted Christians throughout the world to the intercession of Mary, Help of Christians.

Appeals for persecuted Christians, Ukraine, and Peru crash victims

After praying the Angelus, Leo XIV turned to current situations of suffering, beginning with Christians who face discrimination and persecution.

“Christians today are still suffering from discrimination and persecution in various parts of the world,” he said, mentioning in particular Bangladesh, Nigeria, Mozambique, Sudan, and other countries “from which we often hear news of attacks on communities and places of worship.” “God is a merciful Father, and he desires peace among all his children!” the pope added, praying especially for families in Kivu in the Democratic Republic of the Congo, where a recent terrorist attack killed at least 20 civilians.

He said he is following “with sorrow” the reports of continuing attacks on numerous Ukrainian cities, including Kyiv, which have caused deaths and injuries — “children among them” — and widespread damage to civilian infrastructure, leaving families homeless as winter approaches. “We must not become accustomed to war and destruction!” he said, urging prayer “for a just and lasting peace in war-torn Ukraine.”

The pope also prayed for the victims of a serious bus accident in southern Peru’s Arequipa region, in which at least 37 people died and many others were injured after a bus plunged into a ravine in the rural district of Ocoña.

“I would also like to offer my prayers for the victims of the serious road accident that occurred last Wednesday in southern Peru,” he said. “May the Lord welcome the deceased, sustain the injured and comfort the bereaved families.”

Road safety, new blessed, the poor, and abuse survivors

In a wider appeal for road safety, Leo XIV noted that the Church was also remembering “all those who have died in road accidents, too often caused by irresponsible behavior. Let each of us examine our conscience on this matter,” he said.

The pope recalled the beatification on Saturday in Bari of Italian diocesan priest Carmelo De Palma, who died in 1961 after a life “generously spent in the ministry of Confession and spiritual accompaniment,” and prayed that his example would inspire priests to give themselves “unreservedly” in service to God’s people.

Marking the World Day of the Poor once more, Leo XIV thanked dioceses and parishes that organized initiatives of solidarity with those most in need, and invited the faithful to rediscover his exhortation Dilexi Te on love for the poor, “a document that Pope Francis was preparing in the last months of his life and which I completed with great joy.”

Finally, he joined the Church in Italy in observing a day of prayer for victims and survivors of abuse, calling for “a culture of respect” that safeguards the dignity of every person, “especially minors and the most vulnerable.”

This story was first published in three parts by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Sacred music is good for the brain as well as the soul, neuroscientist says – #Catholic –

Neuroscientist Kathlyn Gan says research shows music can help counter the mental decline that accompanies aging. / Credit: Terry O’Neill

Toronto, Canada, Nov 16, 2025 / 08:00 am (CNA).
Sixteen hundred years ago, St. Augustine was credited with saying, “He who sings, prays twice.” Today, scientific research shows that he who sings, performs, or listens to music also enriches and strengthens his brain, according to Catholic neuroscientist Kathlyn Gan.Not only that, but sacred music may produce even more beneficial effects.Gan, who leads a research laboratory at the University of Toronto, delivered the uplifting news to about 50 people at an Oct. 30 talk at St. Francis de Sales in Burnaby, Ontario.In her hourlong presentation “The Neuroscience of Sacred Music,” Gan, a former choir director and accompanist, described how research showing that music can be part of a healthy lifestyle that helps counter the mental decline that accompanies aging.Music can also help prevent the onset of Alzheimer’s disease, which, in up to 95% of cases, can be driven by nongenetic factors, including obesity, high blood pressure, smoking, deafness, brain injury, and social isolation.Not only does music stimulate the brain in special ways, but it also fosters healthy social connections when performed in a group setting, said Gan, currently a liturgical musician in the Archdiocese of Toronto.Music activates different parts of the brain, strengthening pathways for memory, movement, emotion, and empathy, said Kathlyn Gan at St. Francis de Sales in Burnaby, Ontario. Credit: Terry O’NeillSpeaking with The B.C. Catholic, she said music is encoded and integrated by multiple brain regions, stimulating neural pathways that regulate memory, movement, reward, emotion, and empathy.“Based on those effects, music can help us keep our minds active and foster social connections, which in turn can help us mitigate the risk of Alzheimer’s disease,” she said.Gan, who earned her doctorate at Simon Fraser University in Burnaby and did postdoctoral studies at Stanford University in California, said music therapy is widely used as part of a holistic treatment approach to improve behavioral issues and encourage social connections during mid- to late-stage Alzheimer’s.Gan noted that the CBC recently reported that doctors in Montreal have partnered with the city’s symphony orchestra to prescribe music as medicine.“Physicians will get prescriptions that they will give to patients,” said Mélanie La Couture, CEO of the Montreal Symphony Orchestra. “The patients will call us, and we will give each patient that calls us two tickets for free.”Even more benefits could conceivably come from listening to or singing sacred music, which Gan defines as any music — from chant and classical to jazz and gospel — that contributes to the solemnity and beauty of the Mass, promotes deeper reflection on the scriptural readings and homily, and glorifies God.That said, it will be challenging for scientists to prove sacred music’s special benefits because of listeners’ or musicians’ subjective perceptions of music and their varying depth of spiritual formation and understanding, Gan said.At the very least, however, listening to or performing sacred music helps a person grow in faith and to love God, she said in her presentation.Along with the three degrees she earned at SFU, Gan also holds an associate diploma from the Royal Conservatory of Music and is an accomplished classical pianist who shares her talent and faith in churches and the wider community. These outings include performances with her piano students at retirement homes and long-term care facilities, as well as playing piano in music-therapy and spiritual-care programs.She views her music ministry as a form of prayer that challenges her not only to recognize scriptural themes and imagery but also to communicate them “in a manner that honors the historical context of the hymns and shares my own spirituality and lived experience.”Her studies and ministry have not only deepened her appreciation for the human mind’s complexity and capacity for mirroring Christ’s humility, compassion, forgiveness, and love, but they’ve also “encouraged my spiritual growth and enriched my faith,” she said.This story was first published by The B.C. Catholic and is reprinted here with permission.

unitedyam November 16, 2025

Neuroscientist Kathlyn Gan says research shows music can help counter the mental decline that accompanies aging. / Credit: Terry O’Neill

Toronto, Canada, Nov 16, 2025 / 08:00 am (CNA).

Sixteen hundred years ago, St. Augustine was credited with saying, “He who sings, prays twice.” Today, scientific research shows that he who sings, performs, or listens to music also enriches and strengthens his brain, according to Catholic neuroscientist Kathlyn Gan.

Not only that, but sacred music may produce even more beneficial effects.

Gan, who leads a research laboratory at the University of Toronto, delivered the uplifting news to about 50 people at an Oct. 30 talk at St. Francis de Sales in Burnaby, Ontario.

In her hourlong presentation “The Neuroscience of Sacred Music,” Gan, a former choir director and accompanist, described how research showing that music can be part of a healthy lifestyle that helps counter the mental decline that accompanies aging.

Music can also help prevent the onset of Alzheimer’s disease, which, in up to 95% of cases, can be driven by nongenetic factors, including obesity, high blood pressure, smoking, deafness, brain injury, and social isolation.

Not only does music stimulate the brain in special ways, but it also fosters healthy social connections when performed in a group setting, said Gan, currently a liturgical musician in the Archdiocese of Toronto.

Music activates different parts of the brain, strengthening pathways for memory, movement, emotion, and empathy, said Kathlyn Gan at St. Francis de Sales in Burnaby, Ontario. Credit: Terry O’Neill

Speaking with The B.C. Catholic, she said music is encoded and integrated by multiple brain regions, stimulating neural pathways that regulate memory, movement, reward, emotion, and empathy.

“Based on those effects, music can help us keep our minds active and foster social connections, which in turn can help us mitigate the risk of Alzheimer’s disease,” she said.

Gan, who earned her doctorate at Simon Fraser University in Burnaby and did postdoctoral studies at Stanford University in California, said music therapy is widely used as part of a holistic treatment approach to improve behavioral issues and encourage social connections during mid- to late-stage Alzheimer’s.

Gan noted that the CBC recently reported that doctors in Montreal have partnered with the city’s symphony orchestra to prescribe music as medicine.

“Physicians will get prescriptions that they will give to patients,” said Mélanie La Couture, CEO of the Montreal Symphony Orchestra. “The patients will call us, and we will give each patient that calls us two tickets for free.”

Even more benefits could conceivably come from listening to or singing sacred music, which Gan defines as any music — from chant and classical to jazz and gospel — that contributes to the solemnity and beauty of the Mass, promotes deeper reflection on the scriptural readings and homily, and glorifies God.

That said, it will be challenging for scientists to prove sacred music’s special benefits because of listeners’ or musicians’ subjective perceptions of music and their varying depth of spiritual formation and understanding, Gan said.

At the very least, however, listening to or performing sacred music helps a person grow in faith and to love God, she said in her presentation.

Along with the three degrees she earned at SFU, Gan also holds an associate diploma from the Royal Conservatory of Music and is an accomplished classical pianist who shares her talent and faith in churches and the wider community. These outings include performances with her piano students at retirement homes and long-term care facilities, as well as playing piano in music-therapy and spiritual-care programs.

She views her music ministry as a form of prayer that challenges her not only to recognize scriptural themes and imagery but also to communicate them “in a manner that honors the historical context of the hymns and shares my own spirituality and lived experience.”

Her studies and ministry have not only deepened her appreciation for the human mind’s complexity and capacity for mirroring Christ’s humility, compassion, forgiveness, and love, but they’ve also “encouraged my spiritual growth and enriched my faith,” she said.

This story was first published by The B.C. Catholic and is reprinted here with permission.

Picture of the day

Cervus nippon in Kremenets Hills, Ternopil Oblast, Ukraine.
#ImageOfTheDay

unitedyam November 16, 2025

Picture of the day

Cervus nippon in Kremenets Hills, Ternopil Oblast, Ukraine.

unitedyam November 15, 2025

O God, our Creator, all life is in your hands from conception until death. Help us to cherish our children and to reverence the awesome privilege of our share in creation. May all people live and die in dignity and love. Bless all those who defend the rights of the unborn, the handicapped and the aged. Enlighten and be merciful toward those who fail to love, and give them peace. Let freedom be tempered by responsibility, integrity and morality.

Pope Leo XIV presents 62 indigenous artifacts to Canadian bishops – #Catholic –

Pope Leo XIV greets Vancouver Archbishop Richard Smith at the Vatican, Saturday, Nov. 15, 2025 / Credit: Vatican Media

ACI Prensa Staff, Nov 15, 2025 / 13:00 pm (CNA).
In a Saturday meeting, Pope Leo XIV received Monsignor Pierre Goudreault, Bishop of Sainte-Anne-de-la-Pocatière and president of the Canadian Conference of Catholic Bishops, at which the Holy Father gifted dozens of artifacts that originated with Indigenous peoples of the North American country. Leo at the meeting donated 62 pieces from the ethnological collections of the Vatican Museums to the Canadian bishops. Bishop Goudreault was accompanied by Archbishop Richard Smith of Vancouver and Father Jean Vézina, secretary general of the Canadian bishops.“It is an act of ecclesial sharing, through which the Successor of Peter entrusts to the Church in Canada these objects, which bear witness to the history of the encounter between the faith and cultures of indigenous peoples,” the Vatican said. The 62 donated objects come from various indigenous communities and are part of the collection received during the 1925 Vatican Missionary Exhibition, promoted by Pope Pius XI during the Holy Year to bear witness to the faith and cultural richness of the peoples.“The Holy Father Leo XIV wanted this gift to represent a concrete sign of dialogue, respect, and fraternity,” the Holy See said.“Sent to Rome by Catholic missionaries between 1923 and 1925, these objects became part of the Lateran Missionary Ethnological Museum, which later became the Anima Mundi Ethnological Museum of the Vatican Museums,” the Vatican added.Pope Leo’s gift is part of the observance of the Jubilee Year 2025. All the pieces are accompanied by information from the Vatican Museums “certifying their provenance and the circumstances of their transfer to Rome for the 1925 Exhibition.”“They were handed over to the Canadian Episcopal Conference, which, in a spirit of loyal cooperation and dialogue with the Directorate of Cultural Heritage of the Vatican City State, has committed to ensuring their proper care, promotion, and conservation,” the Vatican said.During a July 2022 visit to Canada, Pope Francis left a message of reconciliation and emphasized the need to “start afresh” by looking together at Christ crucified.Throughout his trip, the pope had expressed his shame and regret for the role played by the Catholic Church in the management of many of the government-sponsored residential schools for Indigenous children.These residential schools, which operated until the late 1990s, aimed to eradicate aspects of Indigenous culture, language, and religious practices. Former students have described mistreatment and even abuse at the residential schools.According to the Holy See, the meeting on Nov. 15 concludes “the path begun by Pope Francis through his Apostolic Journey to Canada in 2022, the various audiences with indigenous communities, and the publication of the Declaration on the Doctrine of Discovery in 2023.”That year, the Vatican’s Dicastery for Culture and Education and the Dicastery for Promoting Integral Human Development stated that the so-called “Doctrine of Discovery,” which European colonizers allegedly used to justify their actions against indigenous peoples, is not part of Catholic teaching.The Vatican agencies then specified that “many Christians have committed acts of evil against indigenous populations, for which recent popes have asked forgiveness on numerous occasions.”This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

unitedyam November 15, 2025

Pope Leo XIV greets Vancouver Archbishop Richard Smith at the Vatican, Saturday, Nov. 15, 2025 / Credit: Vatican Media

ACI Prensa Staff, Nov 15, 2025 / 13:00 pm (CNA).

In a Saturday meeting, Pope Leo XIV received Monsignor Pierre Goudreault, Bishop of Sainte-Anne-de-la-Pocatière and president of the Canadian Conference of Catholic Bishops, at which the Holy Father gifted dozens of artifacts that originated with Indigenous peoples of the North American country.

Leo at the meeting donated 62 pieces from the ethnological collections of the Vatican Museums to the Canadian bishops. Bishop Goudreault was accompanied by Archbishop Richard Smith of Vancouver and Father Jean Vézina, secretary general of the Canadian bishops.

“It is an act of ecclesial sharing, through which the Successor of Peter entrusts to the Church in Canada these objects, which bear witness to the history of the encounter between the faith and cultures of indigenous peoples,” the Vatican said.

The 62 donated objects come from various indigenous communities and are part of the collection received during the 1925 Vatican Missionary Exhibition, promoted by Pope Pius XI during the Holy Year to bear witness to the faith and cultural richness of the peoples.

“The Holy Father Leo XIV wanted this gift to represent a concrete sign of dialogue, respect, and fraternity,” the Holy See said.

“Sent to Rome by Catholic missionaries between 1923 and 1925, these objects became part of the Lateran Missionary Ethnological Museum, which later became the Anima Mundi Ethnological Museum of the Vatican Museums,” the Vatican added.

Pope Leo’s gift is part of the observance of the Jubilee Year 2025. All the pieces are accompanied by information from the Vatican Museums “certifying their provenance and the circumstances of their transfer to Rome for the 1925 Exhibition.”

“They were handed over to the Canadian Episcopal Conference, which, in a spirit of loyal cooperation and dialogue with the Directorate of Cultural Heritage of the Vatican City State, has committed to ensuring their proper care, promotion, and conservation,” the Vatican said.

During a July 2022 visit to Canada, Pope Francis left a message of reconciliation and emphasized the need to “start afresh” by looking together at Christ crucified.

Throughout his trip, the pope had expressed his shame and regret for the role played by the Catholic Church in the management of many of the government-sponsored residential schools for Indigenous children.

These residential schools, which operated until the late 1990s, aimed to eradicate aspects of Indigenous culture, language, and religious practices. Former students have described mistreatment and even abuse at the residential schools.

According to the Holy See, the meeting on Nov. 15 concludes “the path begun by Pope Francis through his Apostolic Journey to Canada in 2022, the various audiences with indigenous communities, and the publication of the Declaration on the Doctrine of Discovery in 2023.”

That year, the Vatican’s Dicastery for Culture and Education and the Dicastery for Promoting Integral Human Development stated that the so-called “Doctrine of Discovery,” which European colonizers allegedly used to justify their actions against indigenous peoples, is not part of Catholic teaching.

The Vatican agencies then specified that “many Christians have committed acts of evil against indigenous populations, for which recent popes have asked forgiveness on numerous occasions.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

‘Christ is King, not the oppressive state’: Mexico’s bishops recall Cristero legacy – #Catholic –

Following the example of the 20th-century martyrs of the Cristero Resistance, the Mexican bishops called for an “examination of conscience and a renewed commitment”: “Are we willing to defend our faith with the same radicalism?” / Credit: Photo courtesy of Mexican Episcopal Conference

Puebla, Mexico, Nov 15, 2025 / 09:00 am (CNA).
As the centenary of the Calles Law, which precipitated the bloodiest wave of religious persecution against Mexican Catholics, approaches in 2026, the Mexican Bishops’ Conference (CEM, by its Spanish acronym) paid tribute to the more than 200,000 martyrs of the Cristero Resistance, recalling that they said “with their lives what they proclaimed with their lips: Christ is King, not the oppressive state; Christ is King, not the dictator of the day who is wrapped up in his pride.”The Mexican bishops expressed this sentiment in their message to “the people of God,” titled “Church in Mexico: Memory and Prophecy — Pilgrims of Hope Toward the Centenary of Our Martyrs,” released Nov. 13.The message is a fruit of the 119th plenary assembly of the Mexican Bishops’ Conference held Nov. 10–14, which brought together 121 bishops at Casa Lago in Mexico state.The bishops recalled that “just a few months after the proclamation of the solemnity of Christ the King, in July 1926, the so-called ‘Calles Law’ came into effect in our country, unleashing the most brutal religious persecution in our history. This is why, in January 1927, the repressed Catholic population began the armed uprising known as the Cristero Resistance.”“A coincidence? No, brothers: a providential event,” the bishops affirmed.Persecution of Catholics in MexicoThe CEM referred to the legislation officially known as the “Law on Crimes and Offenses Related to Religious Worship and External Discipline,” enacted by then-President Plutarco Elías Calles. This law, which brought to a critical point the severe restrictions imposed on the Church by the 1917 Constitution, established strict control over believers and ministers of religion under penalty of fines and imprisonment.Among other provisions, the Calles Law, which came into effect on July 31, 1926, dissolved “monastic orders or convents,” severely restricted the pastoral work of priests, prohibited foreign priests from ministering in the country, forbade public worship “outside the church premises” and expropriated any building “constructed or intended for the administration, promotion, or teaching of a religion,” which was to pass “into the direct ownership of the nation.”The Cristero War, as the conflict between Catholics and the secularist government of Calles became known, officially ended in June 1929, although the persecution and murdering of believers continued. Relations between Church and state would not be reestablished until 1992, when an amendment to the 1917 Constitution and the Law on Religious Associations and Public Worship recognized the legal existence of the Catholic Church.Are we accustomed to ‘relegating faith to the private sphere’?The Mexican bishops noted that “when the totalitarian state attempted to impose its absolute dominion over consciences, our martyrs understood with crystal clarity the centrality of Jesus Christ: To die shouting ‘Long live Christ the King!’ was to affirm that no human power can claim absolute sovereignty over a person and his conscience.”“Today we wish to honor the memory of the more than 200,000 martyrs who gave their lives defending their faith: children, young people, the elderly; farmers, laborers, professionals; priests, religious, and laypeople; the heroic Mexico of the Cristeros who gave their lives for a sacred cause, for the freedom to believe and to live according to their faith — all of them wrote a luminous page in the history of the universal Church and of our homeland.”For the CEM, “the centenary of 2026 cannot be a mere nostalgic commemoration. It must be an examination of conscience and a renewed commitment. Our martyrs ask us today: Are we willing to defend our faith with the same radicalism? Have we lost our sense of the sacred? Have we accommodated ourselves to a culture that seeks to relegate faith to the private sphere?”Pope Leo XIV’s call to unityThe Mexican bishops also noted Pope Leo XIV’s repeated call for unity in the Church, emphasizing that his words “challenge us because we know that unity among us is not a guaranteed fact but a grace that we must receive and cultivate each day with humility and fraternal charity.”“And we want you to know, brothers and sisters, that this unity among us is to better serve the unity of all the people of God,” they stated.“We live in a country that longs for peace and needs credible witnesses of reconciliation. And we want you to know, brothers and sisters, that we want to give this witness together: pastors and people, walking together in Christ,” they added.500th anniversary of Guadalupe event The CEM also referred to the upcoming celebration in 2031 of the 500th anniversary of the apparitions of Our Lady of Guadalupe in Mexico, emphasizing that “Guadalupe is a remembrance of reconciliation.”“In the 16th century, when two such different worlds met in these lands, Mary appeared at Tepeyac as a bridge between cultures and races, as a mother who welcomed all her children without distinction. Guadalupe teaches us that unity is not built by erasing differences but by recognizing the image of God in every face,” the conference stated.“Guadalupe has, at another point in history, inspired our people’s yearning for freedom. Today, it must also be a sign of strength to liberate ourselves from violence, poverty, and injustice,” they stated.Migration and violence, ‘realities we cannot remain silent about’The bishops then clarified that their words were not “political or partisan,” explaining that they could not “be indifferent to the suffering of our people. We cannot remain neutral when human dignity is at stake.”“Our nation remains under the control of the violent,” they decried. “We are living through difficult times; violence has become commonplace. This cancer of organized crime, which we have suffered for years, has spread its tentacles to many corners of the country. None of the leaders who have governed this country have managed to eradicate this evil.”However, they emphasized, “we must not be afraid to speak about what we all know but some prefer to keep silent about.”At the same time, they noted that “forced migration continues. Thousands of Mexicans are forced to leave their homeland, not only in search of better opportunities, but also to flee violence. And those who migrate encounter new forms of violence along the way.”“Thousands of our Central American brothers and sisters, and those from other continents, cross through our territory, victims of extortion, kidnapping, trafficking, and death,” they charged.Defending the familyThe Mexican bishops also warned that “this whole worrying reality begins in the family: a society that does not protect the family leaves itself unprotected.” The prelates lamented the “alarming” data that show a scenario of “disintegrated families, domestic violence and violence in school environments, and addictions that destroy the lives of young people.The bishops then criticized public policies implemented “without genuine dialogue with parents and other stakeholders in education,” while “a subtle, and sometimes explicit, anthropological vision alien to the integral dignity of the human person is promoted.”Recalling the witness of the martyrs, within the context of the Jubilee Year of Hope that is now ending, the bishops affirmed that “Christian hope does not consist in closing our eyes to evil, but in keeping them open, recognizing that Christ has conquered evil with good. Only by acknowledging our errors can we correct them.”This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

unitedyam November 15, 2025

Following the example of the 20th-century martyrs of the Cristero Resistance, the Mexican bishops called for an “examination of conscience and a renewed commitment”: “Are we willing to defend our faith with the same radicalism?” / Credit: Photo courtesy of Mexican Episcopal Conference

Puebla, Mexico, Nov 15, 2025 / 09:00 am (CNA).

As the centenary of the Calles Law, which precipitated the bloodiest wave of religious persecution against Mexican Catholics, approaches in 2026, the Mexican Bishops’ Conference (CEM, by its Spanish acronym) paid tribute to the more than 200,000 martyrs of the Cristero Resistance, recalling that they said “with their lives what they proclaimed with their lips: Christ is King, not the oppressive state; Christ is King, not the dictator of the day who is wrapped up in his pride.”

The Mexican bishops expressed this sentiment in their message to “the people of God,” titled “Church in Mexico: Memory and Prophecy — Pilgrims of Hope Toward the Centenary of Our Martyrs,” released Nov. 13.

The message is a fruit of the 119th plenary assembly of the Mexican Bishops’ Conference held Nov. 10–14, which brought together 121 bishops at Casa Lago in Mexico state.

The bishops recalled that “just a few months after the proclamation of the solemnity of Christ the King, in July 1926, the so-called ‘Calles Law’ came into effect in our country, unleashing the most brutal religious persecution in our history. This is why, in January 1927, the repressed Catholic population began the armed uprising known as the Cristero Resistance.”

“A coincidence? No, brothers: a providential event,” the bishops affirmed.

Persecution of Catholics in Mexico

The CEM referred to the legislation officially known as the “Law on Crimes and Offenses Related to Religious Worship and External Discipline,” enacted by then-President Plutarco Elías Calles. This law, which brought to a critical point the severe restrictions imposed on the Church by the 1917 Constitution, established strict control over believers and ministers of religion under penalty of fines and imprisonment.

Among other provisions, the Calles Law, which came into effect on July 31, 1926, dissolved “monastic orders or convents,” severely restricted the pastoral work of priests, prohibited foreign priests from ministering in the country, forbade public worship “outside the church premises” and expropriated any building “constructed or intended for the administration, promotion, or teaching of a religion,” which was to pass “into the direct ownership of the nation.”

The Cristero War, as the conflict between Catholics and the secularist government of Calles became known, officially ended in June 1929, although the persecution and murdering of believers continued. Relations between Church and state would not be reestablished until 1992, when an amendment to the 1917 Constitution and the Law on Religious Associations and Public Worship recognized the legal existence of the Catholic Church.

Are we accustomed to ‘relegating faith to the private sphere’?

The Mexican bishops noted that “when the totalitarian state attempted to impose its absolute dominion over consciences, our martyrs understood with crystal clarity the centrality of Jesus Christ: To die shouting ‘Long live Christ the King!’ was to affirm that no human power can claim absolute sovereignty over a person and his conscience.”

“Today we wish to honor the memory of the more than 200,000 martyrs who gave their lives defending their faith: children, young people, the elderly; farmers, laborers, professionals; priests, religious, and laypeople; the heroic Mexico of the Cristeros who gave their lives for a sacred cause, for the freedom to believe and to live according to their faith — all of them wrote a luminous page in the history of the universal Church and of our homeland.”

For the CEM, “the centenary of 2026 cannot be a mere nostalgic commemoration. It must be an examination of conscience and a renewed commitment. Our martyrs ask us today: Are we willing to defend our faith with the same radicalism? Have we lost our sense of the sacred? Have we accommodated ourselves to a culture that seeks to relegate faith to the private sphere?”

Pope Leo XIV’s call to unity

The Mexican bishops also noted Pope Leo XIV’s repeated call for unity in the Church, emphasizing that his words “challenge us because we know that unity among us is not a guaranteed fact but a grace that we must receive and cultivate each day with humility and fraternal charity.”

“And we want you to know, brothers and sisters, that this unity among us is to better serve the unity of all the people of God,” they stated.

“We live in a country that longs for peace and needs credible witnesses of reconciliation. And we want you to know, brothers and sisters, that we want to give this witness together: pastors and people, walking together in Christ,” they added.

500th anniversary of Guadalupe event

The CEM also referred to the upcoming celebration in 2031 of the 500th anniversary of the apparitions of Our Lady of Guadalupe in Mexico, emphasizing that “Guadalupe is a remembrance of reconciliation.”

“In the 16th century, when two such different worlds met in these lands, Mary appeared at Tepeyac as a bridge between cultures and races, as a mother who welcomed all her children without distinction. Guadalupe teaches us that unity is not built by erasing differences but by recognizing the image of God in every face,” the conference stated.

“Guadalupe has, at another point in history, inspired our people’s yearning for freedom. Today, it must also be a sign of strength to liberate ourselves from violence, poverty, and injustice,” they stated.

Migration and violence, ‘realities we cannot remain silent about’

The bishops then clarified that their words were not “political or partisan,” explaining that they could not “be indifferent to the suffering of our people. We cannot remain neutral when human dignity is at stake.”

“Our nation remains under the control of the violent,” they decried. “We are living through difficult times; violence has become commonplace. This cancer of organized crime, which we have suffered for years, has spread its tentacles to many corners of the country. None of the leaders who have governed this country have managed to eradicate this evil.”

However, they emphasized, “we must not be afraid to speak about what we all know but some prefer to keep silent about.”

At the same time, they noted that “forced migration continues. Thousands of Mexicans are forced to leave their homeland, not only in search of better opportunities, but also to flee violence. And those who migrate encounter new forms of violence along the way.”

“Thousands of our Central American brothers and sisters, and those from other continents, cross through our territory, victims of extortion, kidnapping, trafficking, and death,” they charged.

Defending the family

The Mexican bishops also warned that “this whole worrying reality begins in the family: a society that does not protect the family leaves itself unprotected.” The prelates lamented the “alarming” data that show a scenario of “disintegrated families, domestic violence and violence in school environments, and addictions that destroy the lives of young people.

The bishops then criticized public policies implemented “without genuine dialogue with parents and other stakeholders in education,” while “a subtle, and sometimes explicit, anthropological vision alien to the integral dignity of the human person is promoted.”

Recalling the witness of the martyrs, within the context of the Jubilee Year of Hope that is now ending, the bishops affirmed that “Christian hope does not consist in closing our eyes to evil, but in keeping them open, recognizing that Christ has conquered evil with good. Only by acknowledging our errors can we correct them.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Respecting human dignity can align with safeguarding nation, Bishop Burbidge says – #Catholic –

Bishop Michael F. Burbidge leads the Diocese of Arlington, Virginia. / Credit: Photo courtesy of Diocese of Arlington

Washington, D.C. Newsroom, Nov 15, 2025 / 08:00 am (CNA).
Bishop Michael Burbidge of Arlington, Virginia, said the country can simultaneously protect its borders and treat immigrants with respect.In a Nov. 14 interview with “EWTN News Nightly,” Burbidge said the U.S. bishops’ special message on immigration in the United States is a call for respect of the human dignity that belongs to every person as a child of God.The bishops voted to approve the statement on Nov. 12 at the United States Conference of Catholic Bishops’ 2025 Fall Plenary Assembly in Baltimore. The message said bishops oppose “the indiscriminate mass deportation of people.” It is rooted in Jesus’ teachings, Burbidge said.The bishops have called for a meaningful immigration law “that will provide safe pathways” to citizenship, Burbidge said. “There’s not an easy solution, but there has to be a solution.”“The bishops understand that a country, of course, has a right to protect its borders for the sake of the common good, but at all times must treat persons with respect,” Burbidge said. He also said the country must do everything possible so people don’t live in distress.‘Fear and anxiety’Pastors in the bishops’ dioceses have said the execution of immigration laws is “causing a lot of fear and anxiety,” Burbidge said. The bishops are continuing to minister to immigrants who are “contributing to the good of the Church” and “the good of our communities,” he said.“We’re representing those who seek no harm to our country, who only want to do good, and we want them to be treated with the respect that is necessary,” Burbidge said. “Again, we also say this does not have to be in conflict with a country protecting itself.” “We express gratitude to our elected officials for the dialogue that we have had in the past and hopefully that we will continue to have. We love our country. We love the immigrants who have contributed to our country, and we would like our country to be freed from this violence, from rhetoric, from fear,” Burbidge said. “There has to be a way that we can live together in harmony, and we want to work together,” Burbidge said.

unitedyam November 15, 2025

Bishop Michael F. Burbidge leads the Diocese of Arlington, Virginia. / Credit: Photo courtesy of Diocese of Arlington

Washington, D.C. Newsroom, Nov 15, 2025 / 08:00 am (CNA).

Bishop Michael Burbidge of Arlington, Virginia, said the country can simultaneously protect its borders and treat immigrants with respect.

In a Nov. 14 interview with “EWTN News Nightly,” Burbidge said the U.S. bishops’ special message on immigration in the United States is a call for respect of the human dignity that belongs to every person as a child of God.

The bishops voted to approve the statement on Nov. 12 at the United States Conference of Catholic Bishops’ 2025 Fall Plenary Assembly in Baltimore. The message said bishops oppose “the indiscriminate mass deportation of people.” It is rooted in Jesus’ teachings, Burbidge said.

The bishops have called for a meaningful immigration law “that will provide safe pathways” to citizenship, Burbidge said. “There’s not an easy solution, but there has to be a solution.”

“The bishops understand that a country, of course, has a right to protect its borders for the sake of the common good, but at all times must treat persons with respect,” Burbidge said. He also said the country must do everything possible so people don’t live in distress.

‘Fear and anxiety’

Pastors in the bishops’ dioceses have said the execution of immigration laws is “causing a lot of fear and anxiety,” Burbidge said. The bishops are continuing to minister to immigrants who are “contributing to the good of the Church” and “the good of our communities,” he said.

“We’re representing those who seek no harm to our country, who only want to do good, and we want them to be treated with the respect that is necessary,” Burbidge said. “Again, we also say this does not have to be in conflict with a country protecting itself.”

“We express gratitude to our elected officials for the dialogue that we have had in the past and hopefully that we will continue to have. We love our country. We love the immigrants who have contributed to our country, and we would like our country to be freed from this violence, from rhetoric, from fear,” Burbidge said.

“There has to be a way that we can live together in harmony, and we want to work together,” Burbidge said.

Picture of the day

Fork-tailed flycatcher (Tyrannus savana monachus), chasing prey in Cayo, Belize. This is what the bird looks like when it is flying normally, but not grabbing an insect.
#ImageOfTheDay

unitedyam November 15, 2025

Picture of the day

Fork-tailed flycatcher (Tyrannus savana monachus), chasing prey in Cayo, Belize. This is what the bird looks like when it is flying normally, but not grabbing an insect.

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