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Blessed Fulton J. Sheen: His beatification in photos – #Catholic – The beatification Mass for Archbishop Fulton J. Sheen took place at The Dome at America’s Center in St. Louis on Sept. 24 with tens of thousands of the faithful in attendance. Pope Leo XIV issued a papal decree granting that Fulton Sheen “may henceforth be called blessed.” Cardinal Luis Antonio Tagle, acting as the pope’s legate, read the apostolic letter at the Mass in St. Louis.Blessed Fulton Sheen’s feast day will be Dec. 9, the anniversary of his death. That date also marks the first apparition of Our Lady of Guadalupe to St. Juan Diego in 1531.
 
 Clouds pass behind the twin towers of the Cathedral of St. Mary of the Immaculate Conception in Peoria, Illinois, on Sept. 23, 2026, the day before the beatification in St. Louis of Archbishop Fulton J. Sheen. Sheen is buried at the cathedral. | Credit: Jeffrey Bruno
 

 
 A young woman prays with her hands clasped near the covered tomb of Archbishop Fulton J. Sheen in
the cathedral at Peoria, Illiniois. The visit took place on Sept. 23, 2026, the eve of Venerable Archbishop
Fulton J. Sheenʼs beatification in St. Louis. | Credit: Jeffrey Bruno
 

 
 A display at the Archbishop Fulton Sheen Museum recalls Sheenʼs pioneering work in television evangelization, with images of the archbishop beside a vintage television camera. | Credit: Jeffrey Bruno
 

 
 An overhead view shows the procession and the congregation filling the Cathedral Basilica of St. Louis for solemn vespers on Sept. 23, 2026, the eve of Sheenʼs beatification. | Credit: Jeffrey Bruno
 

 
 The vaulted ceiling and sanctuary of the Cathedral of St. Mary of the Immaculate Conception in Peoria. Sheen was ordained here in 1919. | Credit: Jeffrey Bruno
 

 
 Pilgrims kneel in prayer before the covered tomb of now Blessed Fulton J. Sheen in a side chapel of the
Cathedral of St. Mary of the Immaculate Conception in Peoria, Illinois, on Sept. 23, 2026, the eve of Venerable Archbishop Fulton J. Sheenʼs beatification in St. Louis. | Credit: Jeffrey Bruno
 

 
 Cardinal Timothy Dolan speaks at the beatification Mass for Archbishop Fulton Sheen on Sept. 24, 2026 in St. Louis. | Credit: Jeffrey Bruno
 

 
 Priests process into the beatification Mass for Archbishop Fulton Sheen in St. Louis on Sept. 24, 2026. | Credit: Jeffrey Bruno
 

 
 The Mass was held at the Dome at Americaʼs Center in St. Louis on. Sept. 24, 2026. | Credit: Jeffrey Bruno
 

 
 Priests, religious, and laypeople attended the beatification Mass for Archbishop Fulton Sheen on Sept. 24, 2026. | Credit: Jeffrey Bruno
 

 
 Bishops process into the beatification Mass for Archbishop Fulton Sheen on Sept. 24, 2026. | Credit: Jeffrey Bruno
 

 
 Cardinal Luis Antonio Tagle delivers the homily at Sheenʼs beatification Mass. | Credit: Jeffrey Bruno
 

 
 A new image of Blessed Fulton Sheen is displayed after he is declared “blessed” at the Mass for his beatification on Sept. 24, 2026, at The Dome at America’s Center in St. Louis. | Credit: Jeffrey Bruno
 

 
 Cardinal Tagle elevates the Host at the beatification Mass for now Blessed Fulton Sheen. | Credit: Jeffrey Bruno
 

 
 A young girl looks pensive during the beatification Mass for Archbishop Fulton Sheen on Sept. 24, 2026. | Credit: Jeffrey Bruno
 

 
 Cardinal Tagle stands before the new image of Blessed Fulton Sheen during the beatification Mass in St. Louis on Sept. 24, 2026. | Credit: Jeffrey Bruno

Blessed Fulton J. Sheen: His beatification in photos – #Catholic – The beatification Mass for Archbishop Fulton J. Sheen took place at The Dome at America’s Center in St. Louis on Sept. 24 with tens of thousands of the faithful in attendance. Pope Leo XIV issued a papal decree granting that Fulton Sheen “may henceforth be called blessed.” Cardinal Luis Antonio Tagle, acting as the pope’s legate, read the apostolic letter at the Mass in St. Louis.Blessed Fulton Sheen’s feast day will be Dec. 9, the anniversary of his death. That date also marks the first apparition of Our Lady of Guadalupe to St. Juan Diego in 1531. Clouds pass behind the twin towers of the Cathedral of St. Mary of the Immaculate Conception in Peoria, Illinois, on Sept. 23, 2026, the day before the beatification in St. Louis of Archbishop Fulton J. Sheen. Sheen is buried at the cathedral. | Credit: Jeffrey Bruno A young woman prays with her hands clasped near the covered tomb of Archbishop Fulton J. Sheen in the cathedral at Peoria, Illiniois. The visit took place on Sept. 23, 2026, the eve of Venerable Archbishop Fulton J. Sheenʼs beatification in St. Louis. | Credit: Jeffrey Bruno A display at the Archbishop Fulton Sheen Museum recalls Sheenʼs pioneering work in television evangelization, with images of the archbishop beside a vintage television camera. | Credit: Jeffrey Bruno An overhead view shows the procession and the congregation filling the Cathedral Basilica of St. Louis for solemn vespers on Sept. 23, 2026, the eve of Sheenʼs beatification. | Credit: Jeffrey Bruno The vaulted ceiling and sanctuary of the Cathedral of St. Mary of the Immaculate Conception in Peoria. Sheen was ordained here in 1919. | Credit: Jeffrey Bruno Pilgrims kneel in prayer before the covered tomb of now Blessed Fulton J. Sheen in a side chapel of the Cathedral of St. Mary of the Immaculate Conception in Peoria, Illinois, on Sept. 23, 2026, the eve of Venerable Archbishop Fulton J. Sheenʼs beatification in St. Louis. | Credit: Jeffrey Bruno Cardinal Timothy Dolan speaks at the beatification Mass for Archbishop Fulton Sheen on Sept. 24, 2026 in St. Louis. | Credit: Jeffrey Bruno Priests process into the beatification Mass for Archbishop Fulton Sheen in St. Louis on Sept. 24, 2026. | Credit: Jeffrey Bruno The Mass was held at the Dome at Americaʼs Center in St. Louis on. Sept. 24, 2026. | Credit: Jeffrey Bruno Priests, religious, and laypeople attended the beatification Mass for Archbishop Fulton Sheen on Sept. 24, 2026. | Credit: Jeffrey Bruno Bishops process into the beatification Mass for Archbishop Fulton Sheen on Sept. 24, 2026. | Credit: Jeffrey Bruno Cardinal Luis Antonio Tagle delivers the homily at Sheenʼs beatification Mass. | Credit: Jeffrey Bruno A new image of Blessed Fulton Sheen is displayed after he is declared “blessed” at the Mass for his beatification on Sept. 24, 2026, at The Dome at America’s Center in St. Louis. | Credit: Jeffrey Bruno Cardinal Tagle elevates the Host at the beatification Mass for now Blessed Fulton Sheen. | Credit: Jeffrey Bruno A young girl looks pensive during the beatification Mass for Archbishop Fulton Sheen on Sept. 24, 2026. | Credit: Jeffrey Bruno Cardinal Tagle stands before the new image of Blessed Fulton Sheen during the beatification Mass in St. Louis on Sept. 24, 2026. | Credit: Jeffrey Bruno

Archbishop Fulton J. Sheen was declared “blessed” by Pope Leo XIV on Sept. 24.

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A ‘porter’ who led others to Christ: Archbishop Fulton Sheen declared ‘blessed’ – #Catholic – ST. LOUIS — Archbishop Fulton Sheen, despite his humble origins in small-town Illinois, aspired to great things as an academic and as a communicator of the Catholic faith. On Sept. 24, before a crowd of tens of thousands at The Dome at America’s Center, the farm-boy-turned-mass-media star was declared “blessed” after the reading of a decree signed by Pope Leo XIV, a fellow Midwesterner.Via his decree, Pope Leo announced Blessed Sheen’s feast day will be on Dec. 9, the anniversary of his death. His feast day is expected to be on the calendar of the Catholic Church in the United States.Cardinal Luis Tagle, the pope’s representative and the principal celebrant of the beatification Mass, reflected on the meaning of “blessed” during his homily — noting that throughout history many who shared the Christian faith suffered persecution, yet their lives were still marked by joy. It is Sheen’s deep, humble relationship with Jesus Christ and his radical solidarity with the poor and vulnerable that characterized his life as a missionary, one that all Catholics should emulate, Tagle said.Despite his massive worldly popularity and the fact that he personally accompanied countless converts in their journey to become Catholic, Tagle noted that Sheen did not “claim” the converts as his own but rather described himself as a mere “porter” who led people to the “open door of the house of God.”
 
 Cardinal Luis Tagle serves as the pope’s representative and the principal celebrant of the beatification Mass on Sept. 24, 2026, in St. Louis. | Credit: Jeffrey Bruno
 
 “It is for being a zealous and creative evangelizer, an advocate for mission that Fulton Sheen is called ‘blessed’ or ‘fortunate’ or ‘happy’… Blessed is the Evangelizer, converted by beholding and touching the wounds of the risen Christ in wounded brothers and sisters, blessed is the missionary who digs deep into the heart of the poor to meet Jesus there. Blessed Fulton J. Sheen!” Tagle proclaimed.Jam-packed crowds of Catholics of all ages — from the elderly who were around when Sheen’s shows first aired, to numerous families with small children — had descended on the stadium for the Mass, which began with a lengthy procession of some 1,000 priests, 89 bishops, and hundreds of seminarians and deacons.The actual moment when Sheen became “blessed” happened early in the proceedings, following the proclamation of a decree signed by Pope Leo XIV. As is customary at beatifications, the decree was read first in Latin by Tagle, the pope’s representative and the pro-prefect of the Dicastery for Evangelization, and afterward in the vernacular — in this case English — by Bishop Louis Tylka of Peoria, Illinois, in whose diocese Sheen was born.Immediately following the reading, a portrait of Blessed Sheen was revealed showing him with a halo, to thunderous applause. The same portrait was simultaneously unveiled at his tomb at the Cathedral St. Mary of the Immaculate Conception in Peoria.
 
 A new image of Blessed Fulton Sheen is displayed after he is declared “blessed” at the Mass for his beatification on Sept. 24, 2026, at The Dome at America’s Center in St. Louis. | Credit: Jeffrey Bruno
 
 Earlier in the day, Monsignor Jason Gray, executive director of the Archbishop Fulton J. Sheen Foundation, announced that six purported miracles are attributed to the intercession of Sheen as part of the process that could lead to his canonization. Any purported miracle attributed to Sheen’s intercession that has taken place since Pope Francis announced his beatification in July 2019 can count toward his eventual canonization, which typically requires a second miracle to move forward.James Fulton Engstrom, recipient of the confirmed miracle that cleared the way for Sheen’s beatification, survived in spite of having spent 61 minutes without a heartbeat. The healthy 16-year-old presented several of Sheen’s relics during the beatification Mass today.Catholics from all over the world hailed Sheen’s example as a highly creative and effective missionary, who used every means available to him to share the love of Christ.Father Solomon Patrick Zaku, national director of the Pontifical Mission Societies in Nigeria, flew to the U.S. for his first-ever visit to the country to attend the beatification of Sheen, who previously served as the Pontifical Mission Societies’ national director for the U.S.“While I was in the seminary, I read about his book and about his life, and I was somewhat touched by his life. One of the things I have learned from him is the Holy Hour, spending an hour daily, and that has been part of my daily routine, which has been my source of inspiration,” Zaku said. “As the national director of the Pontifical Mission Societies in Nigeria, [we] promote the Mission Rosary, which Archbishop Fulton Sheen introduced … I pray it daily.”

A ‘porter’ who led others to Christ: Archbishop Fulton Sheen declared ‘blessed’ – #Catholic – ST. LOUIS — Archbishop Fulton Sheen, despite his humble origins in small-town Illinois, aspired to great things as an academic and as a communicator of the Catholic faith. On Sept. 24, before a crowd of tens of thousands at The Dome at America’s Center, the farm-boy-turned-mass-media star was declared “blessed” after the reading of a decree signed by Pope Leo XIV, a fellow Midwesterner.Via his decree, Pope Leo announced Blessed Sheen’s feast day will be on Dec. 9, the anniversary of his death. His feast day is expected to be on the calendar of the Catholic Church in the United States.Cardinal Luis Tagle, the pope’s representative and the principal celebrant of the beatification Mass, reflected on the meaning of “blessed” during his homily — noting that throughout history many who shared the Christian faith suffered persecution, yet their lives were still marked by joy. It is Sheen’s deep, humble relationship with Jesus Christ and his radical solidarity with the poor and vulnerable that characterized his life as a missionary, one that all Catholics should emulate, Tagle said.Despite his massive worldly popularity and the fact that he personally accompanied countless converts in their journey to become Catholic, Tagle noted that Sheen did not “claim” the converts as his own but rather described himself as a mere “porter” who led people to the “open door of the house of God.” Cardinal Luis Tagle serves as the pope’s representative and the principal celebrant of the beatification Mass on Sept. 24, 2026, in St. Louis. | Credit: Jeffrey Bruno “It is for being a zealous and creative evangelizer, an advocate for mission that Fulton Sheen is called ‘blessed’ or ‘fortunate’ or ‘happy’… Blessed is the Evangelizer, converted by beholding and touching the wounds of the risen Christ in wounded brothers and sisters, blessed is the missionary who digs deep into the heart of the poor to meet Jesus there. Blessed Fulton J. Sheen!” Tagle proclaimed.Jam-packed crowds of Catholics of all ages — from the elderly who were around when Sheen’s shows first aired, to numerous families with small children — had descended on the stadium for the Mass, which began with a lengthy procession of some 1,000 priests, 89 bishops, and hundreds of seminarians and deacons.The actual moment when Sheen became “blessed” happened early in the proceedings, following the proclamation of a decree signed by Pope Leo XIV. As is customary at beatifications, the decree was read first in Latin by Tagle, the pope’s representative and the pro-prefect of the Dicastery for Evangelization, and afterward in the vernacular — in this case English — by Bishop Louis Tylka of Peoria, Illinois, in whose diocese Sheen was born.Immediately following the reading, a portrait of Blessed Sheen was revealed showing him with a halo, to thunderous applause. The same portrait was simultaneously unveiled at his tomb at the Cathedral St. Mary of the Immaculate Conception in Peoria. A new image of Blessed Fulton Sheen is displayed after he is declared “blessed” at the Mass for his beatification on Sept. 24, 2026, at The Dome at America’s Center in St. Louis. | Credit: Jeffrey Bruno Earlier in the day, Monsignor Jason Gray, executive director of the Archbishop Fulton J. Sheen Foundation, announced that six purported miracles are attributed to the intercession of Sheen as part of the process that could lead to his canonization. Any purported miracle attributed to Sheen’s intercession that has taken place since Pope Francis announced his beatification in July 2019 can count toward his eventual canonization, which typically requires a second miracle to move forward.James Fulton Engstrom, recipient of the confirmed miracle that cleared the way for Sheen’s beatification, survived in spite of having spent 61 minutes without a heartbeat. The healthy 16-year-old presented several of Sheen’s relics during the beatification Mass today.Catholics from all over the world hailed Sheen’s example as a highly creative and effective missionary, who used every means available to him to share the love of Christ.Father Solomon Patrick Zaku, national director of the Pontifical Mission Societies in Nigeria, flew to the U.S. for his first-ever visit to the country to attend the beatification of Sheen, who previously served as the Pontifical Mission Societies’ national director for the U.S.“While I was in the seminary, I read about his book and about his life, and I was somewhat touched by his life. One of the things I have learned from him is the Holy Hour, spending an hour daily, and that has been part of my daily routine, which has been my source of inspiration,” Zaku said. “As the national director of the Pontifical Mission Societies in Nigeria, [we] promote the Mission Rosary, which Archbishop Fulton Sheen introduced … I pray it daily.”

Pope Leo XIV announced Blessed Sheen’s feast day will be on Dec. 9, the anniversary of his death.

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Bishops ask Supreme Court for Catholic inclusion in Colorado universal preschool program – #Catholic – The U.S. Conference of Catholic Bishops (USCCB) petitioned the U.S. Supreme Court on behalf of Catholic schools in Colorado that want to be included in the state’s universal preschool program.Two parents, two Catholic parishes, and the Archdiocese of Denver are suing the Colorado Department of Early Childhood and the state’s Universal Preschool Program. The USCCB’s amicus brief argues Catholic schools should be allowed to participate without compromising their faith.Although Colorado permits secular and faith-based schools to participate in the program, schools are prohibited from discrimination based on gender identity and sexual orientation in the admissions process. The schools argue that this prevents them from only admitting children if their parents agree with Church teachings on those issues.The USCCB’s amicus brief said the case was the latest example of states and cities using nondiscrimination rules to quietly pressure or sideline certain religious beliefs.“If this trend continues, it will impair the ability of Catholic organizations and other faith-based service providers to partner with state and local governments to serve the public,” it adds. “The resulting harm to the nation’s social support infrastructure would be immense.”The bishops urged the court to rule in favor of the Catholic schools and provide “clear instruction to courts across the country that religious organizations cannot be barred from participation in public life merely because they live out their sincerely held religious beliefs.”“[This] will ensure that these organizations can continue providing vital, irreplaceable services in partnership with the states while freely exercising their faith,” the court filing adds.Benedictine College gets candidate status for medical schoolBenedictine College in Atchison, Kansas, announced that its proposed School of Osteopathic Medicine received candidate status by the Commission on Osteopathic College Accreditation.“Achieving Candidate Status is a significant milestone for Benedictine College. It reflects the dedication and hard work of many people who have helped bring this vision forward,” Dr. Marla Golden, the founding dean, said in a statement. “Our attention now turns to the next major step of achieving Pre-Accreditation Status.”According to a news release, receiving candidate status allows the college to move forward toward the process of being accredited.Study shows economic impact of Franciscan UniversityA study by the analytics company Lightcast found that Franciscan University of Steubenville generates $81.2 million in its annual economic impact and supports 1,146 jobs in the Ohio Valley.According to a news release from the university, Franciscan’s economic impact was equal to about 1.6% of the Ohio Valley’s gross regional product. It found the university and its students supported 1 in every 45 regional jobs.“Franciscan University’s first mission is to form men and women in Christ and prepare them to serve God and others through their families, professions, and communities,” Father Dave Pivonka, university president, said in a statement.“This study gives us a remarkable glimpse at another dimension of that mission,” he said. Franciscan is also an economic anchor for the Ohio Valley — providing jobs, supporting businesses, bringing students and visitors to the region, and sending graduates into the world prepared to contribute and serve.”New Catholic head of Intercollegiate Studies InstituteThe Intercollegiate Studies Institute (ISI) — founded by William F. Buckley and Frank Chodorov to support conservative college students — named Christopher Fisher, who has a background in Catholic education, as its new president.Fisher serves as superintendent of Catholic schools at the Archdiocese of San Francisco and previously worked as the executive director of the Portsmouth Institute for Faith and Culture at Portsmouth Abbey, a Catholic monastery and boarding school.“Chrisʼs deep commitment to the enduring ideas of the Western tradition, his record of institutional leadership, and his passion for forming the next generation of thoughtful, engaged citizens make him exceptionally well-suited to lead ISI into its next chapter,” read an ISI post on X.In a post on X, Fisher said he is “honored and humbled to be chosen as the next President of ISI, and am deeply grateful to the Board for the opportunity to lead an institution that shaped my own education and vocation.”Tennessee school district adds Ten Commandments in schoolsThe Hamilton County School Board in Tennessee voted 6-4 to require all public schools in the county to display the Ten Commandments, joining at least five other counties that have adopted similar rules.These mandates come less than three months after a state law became effective, which expressly allows public schools and charter schools to display the Ten Commandments alongside the Declaration of Independence and the Constitution.

Bishops ask Supreme Court for Catholic inclusion in Colorado universal preschool program – #Catholic – The U.S. Conference of Catholic Bishops (USCCB) petitioned the U.S. Supreme Court on behalf of Catholic schools in Colorado that want to be included in the state’s universal preschool program.Two parents, two Catholic parishes, and the Archdiocese of Denver are suing the Colorado Department of Early Childhood and the state’s Universal Preschool Program. The USCCB’s amicus brief argues Catholic schools should be allowed to participate without compromising their faith.Although Colorado permits secular and faith-based schools to participate in the program, schools are prohibited from discrimination based on gender identity and sexual orientation in the admissions process. The schools argue that this prevents them from only admitting children if their parents agree with Church teachings on those issues.The USCCB’s amicus brief said the case was the latest example of states and cities using nondiscrimination rules to quietly pressure or sideline certain religious beliefs.“If this trend continues, it will impair the ability of Catholic organizations and other faith-based service providers to partner with state and local governments to serve the public,” it adds. “The resulting harm to the nation’s social support infrastructure would be immense.”The bishops urged the court to rule in favor of the Catholic schools and provide “clear instruction to courts across the country that religious organizations cannot be barred from participation in public life merely because they live out their sincerely held religious beliefs.”“[This] will ensure that these organizations can continue providing vital, irreplaceable services in partnership with the states while freely exercising their faith,” the court filing adds.Benedictine College gets candidate status for medical schoolBenedictine College in Atchison, Kansas, announced that its proposed School of Osteopathic Medicine received candidate status by the Commission on Osteopathic College Accreditation.“Achieving Candidate Status is a significant milestone for Benedictine College. It reflects the dedication and hard work of many people who have helped bring this vision forward,” Dr. Marla Golden, the founding dean, said in a statement. “Our attention now turns to the next major step of achieving Pre-Accreditation Status.”According to a news release, receiving candidate status allows the college to move forward toward the process of being accredited.Study shows economic impact of Franciscan UniversityA study by the analytics company Lightcast found that Franciscan University of Steubenville generates $81.2 million in its annual economic impact and supports 1,146 jobs in the Ohio Valley.According to a news release from the university, Franciscan’s economic impact was equal to about 1.6% of the Ohio Valley’s gross regional product. It found the university and its students supported 1 in every 45 regional jobs.“Franciscan University’s first mission is to form men and women in Christ and prepare them to serve God and others through their families, professions, and communities,” Father Dave Pivonka, university president, said in a statement.“This study gives us a remarkable glimpse at another dimension of that mission,” he said. Franciscan is also an economic anchor for the Ohio Valley — providing jobs, supporting businesses, bringing students and visitors to the region, and sending graduates into the world prepared to contribute and serve.”New Catholic head of Intercollegiate Studies InstituteThe Intercollegiate Studies Institute (ISI) — founded by William F. Buckley and Frank Chodorov to support conservative college students — named Christopher Fisher, who has a background in Catholic education, as its new president.Fisher serves as superintendent of Catholic schools at the Archdiocese of San Francisco and previously worked as the executive director of the Portsmouth Institute for Faith and Culture at Portsmouth Abbey, a Catholic monastery and boarding school.“Chrisʼs deep commitment to the enduring ideas of the Western tradition, his record of institutional leadership, and his passion for forming the next generation of thoughtful, engaged citizens make him exceptionally well-suited to lead ISI into its next chapter,” read an ISI post on X.In a post on X, Fisher said he is “honored and humbled to be chosen as the next President of ISI, and am deeply grateful to the Board for the opportunity to lead an institution that shaped my own education and vocation.”Tennessee school district adds Ten Commandments in schoolsThe Hamilton County School Board in Tennessee voted 6-4 to require all public schools in the county to display the Ten Commandments, joining at least five other counties that have adopted similar rules.These mandates come less than three months after a state law became effective, which expressly allows public schools and charter schools to display the Ten Commandments alongside the Declaration of Independence and the Constitution.

U.S. bishops are arguing Catholic schools should be allowed to participate in Colorado’s preschool program without compromising their faith, and more in this week’s Catholic education news roundup.

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Pope Leo, Hungarian prime minister discuss Ukraine, Middle East, and AI – #Catholic – VATICAN CITY — Pope Leo XIV and Hungarian Prime Minister Péter Magyar discussed the wars in Ukraine and the Middle East, the impact of artificial intelligence, and other challenges facing Europe during a private audience at the Vatican on Thursday.Magyar also formally invited the pope to visit Hungary and presented him with a book of memoirs by Cardinal József Mindszenty, the former archbishop of Esztergom and primate of Hungary who resisted both fascism and communism.Following the audience, Magyar, who won Hungary’s April 12 parliamentary elections, ending Viktor Orbán’s 16 consecutive years in power, described the meeting on social media as “an honor” and “inspiring.”Magyar said the two spoke about the situation in Hungary, challenges facing Europe, the growing impact of artificial intelligence on society, and loneliness among young people.He also explained his approach to politics, which he said is based on “honesty, genuine human connection, and hard work.”“At the end of our meeting, I asked for a papal blessing for our country and invited the Holy Father to visit Hungary,” Magyar said.The Vatican said the discussions covered Hungary’s socioeconomic situation as well as education and “the protection of the most vulnerable Christian communities in various regions of the world.”The two sides also exchanged views on Ukraine and the Middle East and expressed hope for greater international efforts to promote peace and negotiated solutions to ongoing conflicts.Magyar gave the pope a book of memoirs by Mindszenty, one of the most prominent figures in 20th-century Hungarian Catholicism. The cardinal, who lived from 1892 to 1975, faced imprisonment and persecution for his opposition to both fascism and Hungary’s communist regime.Portuguese president meets Pope LeoPope Leo also received Portuguese President António José Seguro on Thursday in their first official meeting since Seguro became head of state.
 
 Pope Leo XIV with Portuguese President António José Seguro at the Vatican on Sept. 24, 2026. | Credit: Vatican Media
 
 Seguro subsequently met with Archbishop Paul Richard Gallagher, the Vatican’s secretary for relations with states. Cardinal Pietro Parolin, the Vatican secretary of state, was in New York for the United Nations General Assembly.The Holy See said the talks covered Portugal’s socioeconomic situation, the promotion of the common good, and international affairs.“Some regional and international issues were addressed, with particular reference to the repercussions of conflicts around the world, migration, the importance of multilateralism and respect for international law, as well as the urgent need for a constant commitment to peace,” the Vatican said.The private audience lasted about 40 minutes. Seguro presented the pope with a porcelain sculpture of the crucified Christ made by Portuguese manufacturer Vista Alegre and designed by architect Álvaro Siza Vieira.Seguro had said Wednesday that he planned to convey “the friendship of the Portuguese people” and renew an invitation for Pope Leo to visit Portugal in 2027, when the country will mark the 500th anniversary of the apostolic nunciature.Pope Francis visited Portugal twice during his pontificate: in 2017 for the centenary of the Marian apparitions at Fátima and in 2023 for World Youth Day in Lisbon.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo, Hungarian prime minister discuss Ukraine, Middle East, and AI – #Catholic – VATICAN CITY — Pope Leo XIV and Hungarian Prime Minister Péter Magyar discussed the wars in Ukraine and the Middle East, the impact of artificial intelligence, and other challenges facing Europe during a private audience at the Vatican on Thursday.Magyar also formally invited the pope to visit Hungary and presented him with a book of memoirs by Cardinal József Mindszenty, the former archbishop of Esztergom and primate of Hungary who resisted both fascism and communism.Following the audience, Magyar, who won Hungary’s April 12 parliamentary elections, ending Viktor Orbán’s 16 consecutive years in power, described the meeting on social media as “an honor” and “inspiring.”Magyar said the two spoke about the situation in Hungary, challenges facing Europe, the growing impact of artificial intelligence on society, and loneliness among young people.He also explained his approach to politics, which he said is based on “honesty, genuine human connection, and hard work.”“At the end of our meeting, I asked for a papal blessing for our country and invited the Holy Father to visit Hungary,” Magyar said.The Vatican said the discussions covered Hungary’s socioeconomic situation as well as education and “the protection of the most vulnerable Christian communities in various regions of the world.”The two sides also exchanged views on Ukraine and the Middle East and expressed hope for greater international efforts to promote peace and negotiated solutions to ongoing conflicts.Magyar gave the pope a book of memoirs by Mindszenty, one of the most prominent figures in 20th-century Hungarian Catholicism. The cardinal, who lived from 1892 to 1975, faced imprisonment and persecution for his opposition to both fascism and Hungary’s communist regime.Portuguese president meets Pope LeoPope Leo also received Portuguese President António José Seguro on Thursday in their first official meeting since Seguro became head of state. Pope Leo XIV with Portuguese President António José Seguro at the Vatican on Sept. 24, 2026. | Credit: Vatican Media Seguro subsequently met with Archbishop Paul Richard Gallagher, the Vatican’s secretary for relations with states. Cardinal Pietro Parolin, the Vatican secretary of state, was in New York for the United Nations General Assembly.The Holy See said the talks covered Portugal’s socioeconomic situation, the promotion of the common good, and international affairs.“Some regional and international issues were addressed, with particular reference to the repercussions of conflicts around the world, migration, the importance of multilateralism and respect for international law, as well as the urgent need for a constant commitment to peace,” the Vatican said.The private audience lasted about 40 minutes. Seguro presented the pope with a porcelain sculpture of the crucified Christ made by Portuguese manufacturer Vista Alegre and designed by architect Álvaro Siza Vieira.Seguro had said Wednesday that he planned to convey “the friendship of the Portuguese people” and renew an invitation for Pope Leo to visit Portugal in 2027, when the country will mark the 500th anniversary of the apostolic nunciature.Pope Francis visited Portugal twice during his pontificate: in 2017 for the centenary of the Marian apparitions at Fátima and in 2023 for World Youth Day in Lisbon.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The pontiff also met Portugal’s president to discuss conflicts, migration, multilateralism, and international law.

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‘A foretaste of heaven’: Sheen beatification organizers eager for Mass – #Catholic – ST. LOUIS — For Bonnie Engstrom, who witnessed her newborn child miraculously healed through the intercession of soon-to-be Blessed Archbishop Fulton Sheen, the journey to the prelate’s beatification has been an “emotional roller coaster.”The Sept. 24 Mass will be “a foretaste of heaven,” she predicted, “where we are all going to be worshipping God together and celebrating the Church as a whole, and the power of the body of Christ and every good grace that God has given us. I am so looking forward to it,” Engstrom said at a Thursday morning press conference.Engstrom spoke to the media along with Bishop Louis Tylka of the Diocese of Peoria, Illinois, and Monsignor Jason Gray, executive director of the Archbishop Fulton J. Sheen Foundation in Peoria. Gray said it is a relief, after years of technical investigations and paperwork, to see their work finally come to fruition and be able to join in the celebration of Sheen with the faithful.That said, Gray admitted he has been surprised during the process at how much attention Sheen has attracted, particularly among young people.“One question that came up early on [was]: Whoʼs going to care? All the people who knew him when his program was on are very old. But weʼve discovered young people are inspired by Sheen, because heʼs a voice of integrity that inspires people who did not know him in life, that have discovered him in the years since,” Gray said. “So itʼs just exciting to see how much enthusiasm there is,”Tylka agreed, highlighting the fact that Sheen pioneered “new media” in his day — attracting wide attention, including from non-Catholics — serving as an inspiration to those looking to do the same in 2026. He also showed how to bridge divisions in the Church and in the world because he “always spoke with the truth of the Gospel, with charity and with clarity.”“Sheenʼs message is timeless because he spoke the truth and he spoke the truth with clarity and charity. I think a lot of people in the world, especially young people, are searching for purpose and meaning and to have a voice that so convicted, he presents the truth of our faith, our belief in Jesus Christ, the truth that God loves us and that life is worth living. I think thatʼs very appealing,” Tylka said.‘Local boy’The beatification Mass Thursday afternoon will include 89 bishops, about 1,000 priests, about 850 each of seminarians and religious, and 250 deacons, along with about 50,000 total attendees, Gray said. The Mass, which can be viewed live on EWTN with coverage beginning at 2:30 p.m. ET, will be celebrated by Cardinal Luis Antonio Tagle, Pope Leo XIV’s representative.James Fulton Engstrom, the third of Bonnie and Travis’ eight children and the recipient of the confirmed miracle that led to Sheen’s beatification, will play a part in the Mass by presenting several relics of Sheen onstage. Gray and Tylka both displayed two of the relics during the press conference: one of Sheen’s zuchettos — the reddish-purple skullcap worn by archbishops — and Sheen’s pectoral cross.
 
 One of Archbishop Fulton Sheen’s zuchettos, the reddish-purple skullcap worn by archbishops, is displayed during a press conference ahead of Sheenʼs beatification on Sept. 24, 2026. | Credit: Jonah McKeown/EWTN News
 
 James Fulton, who was born in 2010, spent 61 minutes without a heartbeat while his mother prayed fervently to Sheen to help her child — whom she and her husband had already named after the famous archbishop. Almost exactly 16 years later, James is a happy and healthy teenager. The fact that James’ healing was a miracle was attested to unanimously by the medical experts, cardinals and others at the Vatican tasked with investigating it. In a later on-air interview with EWTN on Thursday, his mother said she sees a connection between Sheen’s devotion to spending an hour before the Blessed Sacrament every day and the 61 minutes her son lie lifeless.“As a laywoman, I was so impressed with how thorough the investigation was. And Travis and I felt very reassured that, wow, when the Catholic Church says something is a miracle, it is a miracle,” Engstrom commented during the press conference.When asked why she chose to call upon Sheen specifically in such a dire moment, Engstrom noted that Sheen had been a favorite of their family for years — a “local boy” with a down-to-earth Midwestern air, a “warm character” who reminded Engstrom of her own grandfather and great-grandfather. In that context, calling on Sheen during the worst hour of her and her husband’s life made complete sense, she said.Despite his highly unusual birth story, James himself is an ordinary kid, a “punk teenage boy,” Engstrom joked, who didn’t ask to be thrust into the spotlight. Nevertheless, he is also a “delightful young man” who is excited — albeit a little nervous — to play a part in the beatification Mass for the intercessor who helped save his life, Engstrom continued.“For all of our children, weʼve put all of our kids under the patronage of a saint and have really built a culture where we are celebrating feast days. We are calling on their intercession. I want all of my kids to feel like they have a squad that surrounds them, that is following them through life, praying for them, interceding, cheering them on,” she said.Gray noted that because the late Pope Francis originally announced Sheen’s beatification in July 2019, any purported miracle attributed to his intercession that has taken place since then can count toward his eventual canonization, which typically requires a second miracle to move forward. Gray said the Vatican is considering six different potential miracles involving Sheen’s intercession, including an alleged instantaneous healing from cancer and a healing of another newborn from a condition similar to James’. Pope Leo, a native of Illinois like Sheen, is well aware of the archbishop’s cause, Tylka added.Both Tylka and Gray said they have no doubt that Sheen will one day be canonized.“Americaʼs bishop, as Sheen was known, is being beatified during the 250th anniversary of our nation,” Tylka said. “And we have a pope from Chicago, a native son of Illinois, who gave the green light for this to move forward. So I think all of those things say itʼs pretty opportune … I hope that the time between now and actual canonization wonʼt be that long.”

‘A foretaste of heaven’: Sheen beatification organizers eager for Mass – #Catholic – ST. LOUIS — For Bonnie Engstrom, who witnessed her newborn child miraculously healed through the intercession of soon-to-be Blessed Archbishop Fulton Sheen, the journey to the prelate’s beatification has been an “emotional roller coaster.”The Sept. 24 Mass will be “a foretaste of heaven,” she predicted, “where we are all going to be worshipping God together and celebrating the Church as a whole, and the power of the body of Christ and every good grace that God has given us. I am so looking forward to it,” Engstrom said at a Thursday morning press conference.Engstrom spoke to the media along with Bishop Louis Tylka of the Diocese of Peoria, Illinois, and Monsignor Jason Gray, executive director of the Archbishop Fulton J. Sheen Foundation in Peoria. Gray said it is a relief, after years of technical investigations and paperwork, to see their work finally come to fruition and be able to join in the celebration of Sheen with the faithful.That said, Gray admitted he has been surprised during the process at how much attention Sheen has attracted, particularly among young people.“One question that came up early on [was]: Whoʼs going to care? All the people who knew him when his program was on are very old. But weʼve discovered young people are inspired by Sheen, because heʼs a voice of integrity that inspires people who did not know him in life, that have discovered him in the years since,” Gray said. “So itʼs just exciting to see how much enthusiasm there is,”Tylka agreed, highlighting the fact that Sheen pioneered “new media” in his day — attracting wide attention, including from non-Catholics — serving as an inspiration to those looking to do the same in 2026. He also showed how to bridge divisions in the Church and in the world because he “always spoke with the truth of the Gospel, with charity and with clarity.”“Sheenʼs message is timeless because he spoke the truth and he spoke the truth with clarity and charity. I think a lot of people in the world, especially young people, are searching for purpose and meaning and to have a voice that so convicted, he presents the truth of our faith, our belief in Jesus Christ, the truth that God loves us and that life is worth living. I think thatʼs very appealing,” Tylka said.‘Local boy’The beatification Mass Thursday afternoon will include 89 bishops, about 1,000 priests, about 850 each of seminarians and religious, and 250 deacons, along with about 50,000 total attendees, Gray said. The Mass, which can be viewed live on EWTN with coverage beginning at 2:30 p.m. ET, will be celebrated by Cardinal Luis Antonio Tagle, Pope Leo XIV’s representative.James Fulton Engstrom, the third of Bonnie and Travis’ eight children and the recipient of the confirmed miracle that led to Sheen’s beatification, will play a part in the Mass by presenting several relics of Sheen onstage. Gray and Tylka both displayed two of the relics during the press conference: one of Sheen’s zuchettos — the reddish-purple skullcap worn by archbishops — and Sheen’s pectoral cross. One of Archbishop Fulton Sheen’s zuchettos, the reddish-purple skullcap worn by archbishops, is displayed during a press conference ahead of Sheenʼs beatification on Sept. 24, 2026. | Credit: Jonah McKeown/EWTN News James Fulton, who was born in 2010, spent 61 minutes without a heartbeat while his mother prayed fervently to Sheen to help her child — whom she and her husband had already named after the famous archbishop. Almost exactly 16 years later, James is a happy and healthy teenager. The fact that James’ healing was a miracle was attested to unanimously by the medical experts, cardinals and others at the Vatican tasked with investigating it. In a later on-air interview with EWTN on Thursday, his mother said she sees a connection between Sheen’s devotion to spending an hour before the Blessed Sacrament every day and the 61 minutes her son lie lifeless.“As a laywoman, I was so impressed with how thorough the investigation was. And Travis and I felt very reassured that, wow, when the Catholic Church says something is a miracle, it is a miracle,” Engstrom commented during the press conference.When asked why she chose to call upon Sheen specifically in such a dire moment, Engstrom noted that Sheen had been a favorite of their family for years — a “local boy” with a down-to-earth Midwestern air, a “warm character” who reminded Engstrom of her own grandfather and great-grandfather. In that context, calling on Sheen during the worst hour of her and her husband’s life made complete sense, she said.Despite his highly unusual birth story, James himself is an ordinary kid, a “punk teenage boy,” Engstrom joked, who didn’t ask to be thrust into the spotlight. Nevertheless, he is also a “delightful young man” who is excited — albeit a little nervous — to play a part in the beatification Mass for the intercessor who helped save his life, Engstrom continued.“For all of our children, weʼve put all of our kids under the patronage of a saint and have really built a culture where we are celebrating feast days. We are calling on their intercession. I want all of my kids to feel like they have a squad that surrounds them, that is following them through life, praying for them, interceding, cheering them on,” she said.Gray noted that because the late Pope Francis originally announced Sheen’s beatification in July 2019, any purported miracle attributed to his intercession that has taken place since then can count toward his eventual canonization, which typically requires a second miracle to move forward. Gray said the Vatican is considering six different potential miracles involving Sheen’s intercession, including an alleged instantaneous healing from cancer and a healing of another newborn from a condition similar to James’. Pope Leo, a native of Illinois like Sheen, is well aware of the archbishop’s cause, Tylka added.Both Tylka and Gray said they have no doubt that Sheen will one day be canonized.“Americaʼs bishop, as Sheen was known, is being beatified during the 250th anniversary of our nation,” Tylka said. “And we have a pope from Chicago, a native son of Illinois, who gave the green light for this to move forward. So I think all of those things say itʼs pretty opportune … I hope that the time between now and actual canonization wonʼt be that long.”

The Sept. 24 beatification Mass will include 89 bishops, about 1,000 priests, about 850 each of seminarians and religious, and 250 deacons, along with about 50,000 total attendees, organizers said.

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‘A powerful heavenly friend and intercessor’: Bishop Barron reflects on Fulton Sheen – #Catholic – ST. LOUIS — Families with young children, religious sisters and brothers, and pilgrims who had traveled to St. Louis filled the Cathedral Basilica of St. Louis Sept. 23 for evening prayer on the eve of the beatification of Archbishop Fulton J. Sheen.More than 1,000 people gathered for the service, as the cathedral’s schola sang the psalms and canticles and Archbishop Mitchell T. Rozanski of the Archdiocese of St. Louis presided. Bishop Robert Barron of Diocese of Winona-Rochester, Minnesota, preached.Barron began by recalling Sheen’s extraordinary influence as a preacher and communicator, including the millions who watched his television programs at the height of his career.But Barron said he wanted to focus on a different question: What made Sheen “blessed, a saintly man of God”?His answer, according to Barron, was friendship with Jesus Christ.From the beginning of his own work in evangelization, Barron said, Sheen had been his “motto and inspiration.” Sheen repeatedly insisted that Christianity was not an abstract philosophy or simply a set of moral convictions but a relationship with a living person — Jesus Christ, who told his apostles that he no longer called them servants but friends.Barron found a window into that friendship in Sheen’s autobiography, “Treasure in Clay,” particularly in Sheen’s reflection on the prophet Isaiah’s encounter with God.The passage offered a template for the spiritual journey, Barron said. It begins with an encounter with the holiness of God, moves through a recognition of one’s own unworthiness and ends with a willingness to be sent on mission.The first movement, he said, is grace.“Sheen’s life was marked through and through by signs of unmerited divine love,” Barron said. That grace was closely connected to Sheen’s devotion to Mary, whom Scripture describes as “full of grace.”“Mary, as it were, haunts the spiritual life of Fulton Sheen,” Barron said.He traced that devotion from Sheen’s baptism at St. Mary Church in El Paso, Illinois, through his priestly ordination in the Cathedral of St. Mary of the Immaculate Conception in Peoria, his devotion to the rosary, and his more than 30 journeys to Lourdes. Sheen went there, Barron recalled, to visit “the woman I love.”For Sheen, Mary was the supreme example of a human being receiving the unmerited love of God.
 
 Left to right: Sisters of Life Maria Augustine, Mariam, and Leonie Thérèse smile in front of the Cathedral Basilica of St. Louis following evening prayer Sept. 23, 2026, the vigil of the beatification of Archbishop Fulton Sheen. | Credit: Gigi Duncan/EWTN News
 
 That understanding of love for God also shaped Sheen’s approach to the Eucharist. Barron pointed to Sheen’s lifelong commitment to the Holy Hour, when he would spend an uninterrupted hour each day in prayer before the Blessed Sacrament.Sheen saw the Holy Hour not as a task to be accomplished but as time spent in the presence of Christ. “Looking at the Eucharistic Lord for an hour transforms the heart in a mysterious way,” he wrote.Barron also recalled Sheen’s image of the person who faithfully sits before the tabernacle as “like a dog at the master’s door ready to see” where the master will send him.That preparation would lead Sheen to radio and television, where he saw new opportunities to bring the Gospel to a much wider audience. His academic formation, Barron noted, was always directed toward that apostolic purpose. Sheen wanted to bring the Catholic intellectual tradition to bear on the questions of his time while communicating it in ways ordinary people could understand.He repeatedly heard, Barron said, Christ’s command to “go out into the deep.”Sheen answered that call through decades of preaching, writing, broadcasting, and missionary travel. Yet “Treasure in Clay” also reveals the fragility of the person carrying that treasure.Sheen openly acknowledged his weaknesses, including his enjoyment of titles, prestige, and popularity. “I was popular,” Sheen wrote. “I was sought after, I was a friend of both royalty and the masses.” Then came the question: “How close was I to the cross?”For Barron, that honesty was part of Sheen’s holiness. The closer a person comes to the holiness of God, he said, the more clearly that person sees his own need for forgiveness and healing.“God is holy. I am not. Woe is me,” Barron quoted Sheen as saying.Sheen’s sufferings, including those that came from within and outside the Church, became part of that purification. As Sheen put it, “Since I would not take up the cross, the Lord would lay it on my back.”Through that process, Barron said, Sheen became more deeply conformed to Christ and more ready to be sent. Those themes were reflected in the way people at the cathedral spoke about Sheen and his continuing influence.Sister of Life Maria Augustine, who traveled from New York with other members of her community, called Sheen “a great teacher and a great evangelist.”“We look to him for his inspiration and his intercession as we go out into the world,” she said, “to proclaim the good news of human life and love.”
 
 Cardinal Raymond Burke blesses an item outside of the Cathedral Basilica of St. Louis following vespers on Sept. 23, 2026. | Credit: Gigi Duncan/EWTN News
 
 For Cardinal Raymond Burke, Sheen’s example has particular significance for the priesthood. Burke said Sheen inspired his own priestly vocation, and he continues to read Sheen today to deepen his “knowledge and love of the holy priesthood.”Bishop Andrew Cozzens of Crookston, Minnesota, pointed to Sheen’s deep Eucharistic devotion as the source of his evangelizing work.“To me, Fulton Sheen is a man who was so deeply in love with Jesus in the Eucharist, that he just let that shine out in everything that he does,” Cozzens told EWTN News. “And that’s what I try to do too.”
 
 Bishop Andrew Cozzens of the Diocese of Crookston, Minnesota, meets pilgrims outside the Cathedral Basilica of St. Louis following vespers on the eve of the beatification of Archbishop Fulton Sheen on Sept. 23, 2026. | Credit: Gigi Duncan/EWTN News
 
 Barron returned at the end of his homily to the Church’s continuing work of evangelization. The beatification, he said, does not make Sheen any greater; rather, it brings him “in a powerful way before the attention of the world.”Those seeking “fresh language” to bring the Gospel to modern culture, Barron said, are indebted to Sheen. So are those who preach the “ancient faith with a heart on fire” and those willing to use the communications technologies available to them.For them, Barron said, Sheen is “a powerful heavenly friend and intercessor.”EWTN will provide live coverage of the beatification of Archbishop Fulton Sheen on Sept. 24, with broadcast coverage beginning at 10 a.m. ET with a “Beatification Pre-Show” from The Dome at America’s Center in St. Louis, followed by the “Mass of Beatification” at 2:30 p.m. ET. Live updates will also be available through the EWTN News live blog.

‘A powerful heavenly friend and intercessor’: Bishop Barron reflects on Fulton Sheen – #Catholic – ST. LOUIS — Families with young children, religious sisters and brothers, and pilgrims who had traveled to St. Louis filled the Cathedral Basilica of St. Louis Sept. 23 for evening prayer on the eve of the beatification of Archbishop Fulton J. Sheen.More than 1,000 people gathered for the service, as the cathedral’s schola sang the psalms and canticles and Archbishop Mitchell T. Rozanski of the Archdiocese of St. Louis presided. Bishop Robert Barron of Diocese of Winona-Rochester, Minnesota, preached.Barron began by recalling Sheen’s extraordinary influence as a preacher and communicator, including the millions who watched his television programs at the height of his career.But Barron said he wanted to focus on a different question: What made Sheen “blessed, a saintly man of God”?His answer, according to Barron, was friendship with Jesus Christ.From the beginning of his own work in evangelization, Barron said, Sheen had been his “motto and inspiration.” Sheen repeatedly insisted that Christianity was not an abstract philosophy or simply a set of moral convictions but a relationship with a living person — Jesus Christ, who told his apostles that he no longer called them servants but friends.Barron found a window into that friendship in Sheen’s autobiography, “Treasure in Clay,” particularly in Sheen’s reflection on the prophet Isaiah’s encounter with God.The passage offered a template for the spiritual journey, Barron said. It begins with an encounter with the holiness of God, moves through a recognition of one’s own unworthiness and ends with a willingness to be sent on mission.The first movement, he said, is grace.“Sheen’s life was marked through and through by signs of unmerited divine love,” Barron said. That grace was closely connected to Sheen’s devotion to Mary, whom Scripture describes as “full of grace.”“Mary, as it were, haunts the spiritual life of Fulton Sheen,” Barron said.He traced that devotion from Sheen’s baptism at St. Mary Church in El Paso, Illinois, through his priestly ordination in the Cathedral of St. Mary of the Immaculate Conception in Peoria, his devotion to the rosary, and his more than 30 journeys to Lourdes. Sheen went there, Barron recalled, to visit “the woman I love.”For Sheen, Mary was the supreme example of a human being receiving the unmerited love of God. Left to right: Sisters of Life Maria Augustine, Mariam, and Leonie Thérèse smile in front of the Cathedral Basilica of St. Louis following evening prayer Sept. 23, 2026, the vigil of the beatification of Archbishop Fulton Sheen. | Credit: Gigi Duncan/EWTN News That understanding of love for God also shaped Sheen’s approach to the Eucharist. Barron pointed to Sheen’s lifelong commitment to the Holy Hour, when he would spend an uninterrupted hour each day in prayer before the Blessed Sacrament.Sheen saw the Holy Hour not as a task to be accomplished but as time spent in the presence of Christ. “Looking at the Eucharistic Lord for an hour transforms the heart in a mysterious way,” he wrote.Barron also recalled Sheen’s image of the person who faithfully sits before the tabernacle as “like a dog at the master’s door ready to see” where the master will send him.That preparation would lead Sheen to radio and television, where he saw new opportunities to bring the Gospel to a much wider audience. His academic formation, Barron noted, was always directed toward that apostolic purpose. Sheen wanted to bring the Catholic intellectual tradition to bear on the questions of his time while communicating it in ways ordinary people could understand.He repeatedly heard, Barron said, Christ’s command to “go out into the deep.”Sheen answered that call through decades of preaching, writing, broadcasting, and missionary travel. Yet “Treasure in Clay” also reveals the fragility of the person carrying that treasure.Sheen openly acknowledged his weaknesses, including his enjoyment of titles, prestige, and popularity. “I was popular,” Sheen wrote. “I was sought after, I was a friend of both royalty and the masses.” Then came the question: “How close was I to the cross?”For Barron, that honesty was part of Sheen’s holiness. The closer a person comes to the holiness of God, he said, the more clearly that person sees his own need for forgiveness and healing.“God is holy. I am not. Woe is me,” Barron quoted Sheen as saying.Sheen’s sufferings, including those that came from within and outside the Church, became part of that purification. As Sheen put it, “Since I would not take up the cross, the Lord would lay it on my back.”Through that process, Barron said, Sheen became more deeply conformed to Christ and more ready to be sent. Those themes were reflected in the way people at the cathedral spoke about Sheen and his continuing influence.Sister of Life Maria Augustine, who traveled from New York with other members of her community, called Sheen “a great teacher and a great evangelist.”“We look to him for his inspiration and his intercession as we go out into the world,” she said, “to proclaim the good news of human life and love.” Cardinal Raymond Burke blesses an item outside of the Cathedral Basilica of St. Louis following vespers on Sept. 23, 2026. | Credit: Gigi Duncan/EWTN News For Cardinal Raymond Burke, Sheen’s example has particular significance for the priesthood. Burke said Sheen inspired his own priestly vocation, and he continues to read Sheen today to deepen his “knowledge and love of the holy priesthood.”Bishop Andrew Cozzens of Crookston, Minnesota, pointed to Sheen’s deep Eucharistic devotion as the source of his evangelizing work.“To me, Fulton Sheen is a man who was so deeply in love with Jesus in the Eucharist, that he just let that shine out in everything that he does,” Cozzens told EWTN News. “And that’s what I try to do too.” Bishop Andrew Cozzens of the Diocese of Crookston, Minnesota, meets pilgrims outside the Cathedral Basilica of St. Louis following vespers on the eve of the beatification of Archbishop Fulton Sheen on Sept. 23, 2026. | Credit: Gigi Duncan/EWTN News Barron returned at the end of his homily to the Church’s continuing work of evangelization. The beatification, he said, does not make Sheen any greater; rather, it brings him “in a powerful way before the attention of the world.”Those seeking “fresh language” to bring the Gospel to modern culture, Barron said, are indebted to Sheen. So are those who preach the “ancient faith with a heart on fire” and those willing to use the communications technologies available to them.For them, Barron said, Sheen is “a powerful heavenly friend and intercessor.”EWTN will provide live coverage of the beatification of Archbishop Fulton Sheen on Sept. 24, with broadcast coverage beginning at 10 a.m. ET with a “Beatification Pre-Show” from The Dome at America’s Center in St. Louis, followed by the “Mass of Beatification” at 2:30 p.m. ET. Live updates will also be available through the EWTN News live blog.

The bishop looked beyond Sheen’s public fame to the prayer, sacrifice, and friendship with Christ that shaped his life.

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Padre Pio: 13 facts about St. Pio of Pietrelcina to know and share – #Catholic – One of the most popular Catholic saints of the 20th century, St. Pio of Pietrelcina, commonly known as Padre Pio, was a Capuchin Franciscan friar, priest, and mystic. His tomb can be found in the Sanctuary of St. Mary Our Lady of Grace in San Giovanni Rotondo, Italy.Padre Pio is known for his deep wisdom about prayer and peace, his stigmata, miraculous reports of his bilocation, being physically attacked by the devil, and mastering the spiritual life.As the Church celebrates his feast day on Sept. 23, here’s a look at 13 facts about St. Pio’s life and faith.1. Padre Pio was only 5 years old when he expressed a strong desire to serve God.Born Francesco Forgione on May 25, 1887, in Pietrelcina, Italy, he served as an altar boy at his local parish. At the early age of 5, he consecrated himself to Jesus. By the age of 10, his family looked to see how he could become a Capuchin friar.2. Padre Pio was only 15 when he entered the Capuchin Friars Minor as a novice.Being a young teenager, Francesco was given the name Pio or Pius when he entered as a novice. He professed his solemn vows three years later. No stranger to suffering amid frail health throughout much of his studies, he was ordained a priest in 1910. He ascended the Gargano mountains to the rural friary outside of San Giovanni Rotondo in 1916. He remained there for more than 50 years, until his death on Sept. 23, 1968.3. St. Pio received the visible wounds of Christ known as the stigmata, just like St. Francis of Assisi.On Sept. 20, 1918, Padre Pio received the stigmata while praying in a church. The wounds remained visible on his body for the rest of his life. The wounds were on his hands, feet, and side, corresponding to the wounds suffered by Jesus during his crucifixion.4. The blood from his stigmata smelled of floral perfume.Referred to as the “odor of sanctity,” the blood that came from Padre Pio’s wounds is said to have smelled like perfume or as having a floral aroma. The trait has also been exhibited by other saints who manifested stigmata markings.5. Padre Pio heard confessions 12 to 15 hours a day.While listening to confessions, the saint would smell flowers as sins were confessed. Some penitents waited two weeks just to visit him in the confessional. Padre Pio could also read the hearts of penitents, reminding them of sins that were forgotten or omitted.The saint once said: “Confession is the soul’s bath. You must go at least once a week. I do not want souls to stay away from confession more than a week. Even a clean and unoccupied room gathers dust; return after a week, and you will see that it needs dusting again!”6. Padre Pio suffered attacks from the devil on a consistent basis.From a young age, Padre Pio was blessed with heavenly visions, but he also experienced spiritual warfare, including attacks of the devil. In a book written by Father Gabriele Amorth on Padre Pio, the famous exorcist of Rome said: “The great and constant struggle in the life of the saint was against the enemies of God and souls, those demons who sought to capture his soul.”Amorth continued: “The devil appeared to him under many different forms: as a big black cat, wild and threatening, or as a repulsive animal, in the clear intention to frighten him; under the appearance of naked and provocative young girls who danced obscene dances, obviously to test the chastity of the young priest. However, the worst was when the devil took on the appearance of his spiritual director, or posed as Jesus, the Virgin Mary, or St. Francis.”7. He had the gift of bilocation, meaning that he could be in more than one place at a time.Multiple eyewitness accounts attest to the ability of Padre Pio to be in multiple places at once. Fellow friars remember seeing him in prayer outside when they knew he was still in his room. Some accounts come from others who claim to have seen him on different continents all over the world.As to how Padre Pio experienced such feats, the closest he ever came to an explanation of bilocation was to say that it occurred “by an extension of his personality.”8. A sighting of a “flying friar” kept war planes from bombing Padre Pio’s town during World War II.Among the most remarkable of the documented cases of bilocation was Padre Pio’s appearance in the air over San Giovanni Rotondo during World War II. While southern Italy remained in Nazi hands, American bombers were given the job of attacking the city of San Giovanni Rotondo. However, when they appeared over the city and prepared to unload their munitions, a brown-robed friar appeared before their aircraft. All attempts to release the bombs failed. In this way, Padre Pio kept his promise to the citizens that their town would be spared. Later on, when an American airbase was established at Foggia a few miles away, one of the pilots of the incident visited the friary and found, to his surprise, the friar he had seen in the air that day over San Giovanni.9. Before dying at the age of 81, all his wounds healed without scars, just as he had foretold they would 50 years prior.A doctor examining the saint’s body who was present when he was dying observed that the wounds of the stigmata were completely healed, without any trace or scar. Padre Pio’s body was placed in a coffin in the church of the monastery to allow pilgrims to visit and pray.10. Pilgrims can visit the rooms in which Padre Pio lived.All the cells where Padre Pio lived in Italy have been outfitted with vintage furnishings to make them look exactly like they were in the early 20th century. Each site also boasts a small museum with relics and artifacts from his life.11. Many miracles have been attributed to Padre Pio.Several miracles have been attributed to the saint’s intercession, including the story of Gemma di Giorgio, a little girl who visited Padre Pio. Born blind without pupils in either eye, she miraculously regained her sight after visiting him. One truly miraculous factor about her healing was that, although she could see, she still lacked pupils. Another miracle was chronicled on EWTN.12. He established a hospital.Living a life of suffering, made difficult by physical pain and sickness, Padre Pio was able to build a hospital with the help of generous sponsors. Casa Sollievo della Sofferenza, which means “Home for the Relief of the Suffering,” was inaugurated on May 5, 1956. The hospital sits atop a hill overlooking San Giovanni Rotondo. Starting with only about 250 beds and just enough equipment, the hospital is now known for its state-of-the-art facilities and services.13. Even before his death on Sept. 23, 1968, Padre Pio reportedly spent his last moments in prayer.Beatified in 1999, St. Padre Pio was canonized on June 16, 2002, by the late St. John Paul II. He is known among Catholics as St. Pio of Pietrelcina. More than 500,000 attended his canonization. He celebrated Mass the day before his death.This story was first published by the National Catholic Register, the sister partner of EWTN News, and has been adapted and updated by EWTN News.

Padre Pio: 13 facts about St. Pio of Pietrelcina to know and share – #Catholic – One of the most popular Catholic saints of the 20th century, St. Pio of Pietrelcina, commonly known as Padre Pio, was a Capuchin Franciscan friar, priest, and mystic. His tomb can be found in the Sanctuary of St. Mary Our Lady of Grace in San Giovanni Rotondo, Italy.Padre Pio is known for his deep wisdom about prayer and peace, his stigmata, miraculous reports of his bilocation, being physically attacked by the devil, and mastering the spiritual life.As the Church celebrates his feast day on Sept. 23, here’s a look at 13 facts about St. Pio’s life and faith.1. Padre Pio was only 5 years old when he expressed a strong desire to serve God.Born Francesco Forgione on May 25, 1887, in Pietrelcina, Italy, he served as an altar boy at his local parish. At the early age of 5, he consecrated himself to Jesus. By the age of 10, his family looked to see how he could become a Capuchin friar.2. Padre Pio was only 15 when he entered the Capuchin Friars Minor as a novice.Being a young teenager, Francesco was given the name Pio or Pius when he entered as a novice. He professed his solemn vows three years later. No stranger to suffering amid frail health throughout much of his studies, he was ordained a priest in 1910. He ascended the Gargano mountains to the rural friary outside of San Giovanni Rotondo in 1916. He remained there for more than 50 years, until his death on Sept. 23, 1968.3. St. Pio received the visible wounds of Christ known as the stigmata, just like St. Francis of Assisi.On Sept. 20, 1918, Padre Pio received the stigmata while praying in a church. The wounds remained visible on his body for the rest of his life. The wounds were on his hands, feet, and side, corresponding to the wounds suffered by Jesus during his crucifixion.4. The blood from his stigmata smelled of floral perfume.Referred to as the “odor of sanctity,” the blood that came from Padre Pio’s wounds is said to have smelled like perfume or as having a floral aroma. The trait has also been exhibited by other saints who manifested stigmata markings.5. Padre Pio heard confessions 12 to 15 hours a day.While listening to confessions, the saint would smell flowers as sins were confessed. Some penitents waited two weeks just to visit him in the confessional. Padre Pio could also read the hearts of penitents, reminding them of sins that were forgotten or omitted.The saint once said: “Confession is the soul’s bath. You must go at least once a week. I do not want souls to stay away from confession more than a week. Even a clean and unoccupied room gathers dust; return after a week, and you will see that it needs dusting again!”6. Padre Pio suffered attacks from the devil on a consistent basis.From a young age, Padre Pio was blessed with heavenly visions, but he also experienced spiritual warfare, including attacks of the devil. In a book written by Father Gabriele Amorth on Padre Pio, the famous exorcist of Rome said: “The great and constant struggle in the life of the saint was against the enemies of God and souls, those demons who sought to capture his soul.”Amorth continued: “The devil appeared to him under many different forms: as a big black cat, wild and threatening, or as a repulsive animal, in the clear intention to frighten him; under the appearance of naked and provocative young girls who danced obscene dances, obviously to test the chastity of the young priest. However, the worst was when the devil took on the appearance of his spiritual director, or posed as Jesus, the Virgin Mary, or St. Francis.”7. He had the gift of bilocation, meaning that he could be in more than one place at a time.Multiple eyewitness accounts attest to the ability of Padre Pio to be in multiple places at once. Fellow friars remember seeing him in prayer outside when they knew he was still in his room. Some accounts come from others who claim to have seen him on different continents all over the world.As to how Padre Pio experienced such feats, the closest he ever came to an explanation of bilocation was to say that it occurred “by an extension of his personality.”8. A sighting of a “flying friar” kept war planes from bombing Padre Pio’s town during World War II.Among the most remarkable of the documented cases of bilocation was Padre Pio’s appearance in the air over San Giovanni Rotondo during World War II. While southern Italy remained in Nazi hands, American bombers were given the job of attacking the city of San Giovanni Rotondo. However, when they appeared over the city and prepared to unload their munitions, a brown-robed friar appeared before their aircraft. All attempts to release the bombs failed. In this way, Padre Pio kept his promise to the citizens that their town would be spared. Later on, when an American airbase was established at Foggia a few miles away, one of the pilots of the incident visited the friary and found, to his surprise, the friar he had seen in the air that day over San Giovanni.9. Before dying at the age of 81, all his wounds healed without scars, just as he had foretold they would 50 years prior.A doctor examining the saint’s body who was present when he was dying observed that the wounds of the stigmata were completely healed, without any trace or scar. Padre Pio’s body was placed in a coffin in the church of the monastery to allow pilgrims to visit and pray.10. Pilgrims can visit the rooms in which Padre Pio lived.All the cells where Padre Pio lived in Italy have been outfitted with vintage furnishings to make them look exactly like they were in the early 20th century. Each site also boasts a small museum with relics and artifacts from his life.11. Many miracles have been attributed to Padre Pio.Several miracles have been attributed to the saint’s intercession, including the story of Gemma di Giorgio, a little girl who visited Padre Pio. Born blind without pupils in either eye, she miraculously regained her sight after visiting him. One truly miraculous factor about her healing was that, although she could see, she still lacked pupils. Another miracle was chronicled on EWTN.12. He established a hospital.Living a life of suffering, made difficult by physical pain and sickness, Padre Pio was able to build a hospital with the help of generous sponsors. Casa Sollievo della Sofferenza, which means “Home for the Relief of the Suffering,” was inaugurated on May 5, 1956. The hospital sits atop a hill overlooking San Giovanni Rotondo. Starting with only about 250 beds and just enough equipment, the hospital is now known for its state-of-the-art facilities and services.13. Even before his death on Sept. 23, 1968, Padre Pio reportedly spent his last moments in prayer.Beatified in 1999, St. Padre Pio was canonized on June 16, 2002, by the late St. John Paul II. He is known among Catholics as St. Pio of Pietrelcina. More than 500,000 attended his canonization. He celebrated Mass the day before his death.This story was first published by the National Catholic Register, the sister partner of EWTN News, and has been adapted and updated by EWTN News.

Padre Pio is known for his deep wisdom, his stigmata, miraculous reports of his bilocation, being physically attacked by the devil, and mastering the spiritual life.

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Sri Lanka jails 15 for up to 260 years over Easter Sunday church bombings – #Catholic – Sri Lanka’s High Court has sentenced 15 men to prison terms of 200 to 260 years for their roles in the 2019 Easter Sunday bombings. The convictions are the first directly tied to the attacks on three churches and three hotels that killed 279 people.A three-judge bench in Colombo delivered the verdict Sept. 22 after a nearly five-year trial involving 23,270 charges, LiCAS.news reported. Fourteen defendants were convicted on all counts, including murder, conspiracy to commit terrorism, and possession of firearms and explosives under the Prevention of Terrorism Act. Nine were acquitted, while a 15th was convicted on some counts. The court also ordered the confiscation of the convicts’ property.According to the sentencing list published by Sri Lanka Mirror, one defendant received 260 years, four received 240 years, five received 220 years, and five received 200 years. Prosecutors identified Mohamed Naufar, an Islamist preacher, as the ringleader who supported the suicide bombers, and he received 220 years.The dead included 45 foreign nationals, among them five U.S. citizens, according to the U.S. Justice Department.Father Jude Krishantha Fernando, director of mass communications for the Archdiocese of Colombo, welcomed the ruling but said those convicted “represented only one part of the case,” Newswire reported. He also called for scrutiny of whether intelligence and security officials had enough information to prevent the attacks.“Finally, we have justice,” Fernando told Agence France-Presse. “It has taken a long time to get to this point.”Church presses for a full accountingFor years, the Church has pressed to identify those who ordered the attacks. Cardinal Malcolm Ranjith of Colombo called the 2020 release of several suspects “sad and unfortunate,” and Pope Francis urged Sri Lankan authorities in 2022 to clarify “definitively who was responsible.”In February 2026, police arrested former intelligence chief Suresh Sallay, and the archdiocese asked that the investigation proceed “unhindered from any quarters.” Sallay denies the allegations.In July, former police chief Pujith Jayasundara and former defense secretary Hemasiri Fernando were sentenced to death for failing to act on intelligence warnings. In August, Ranjith said the Church “cannot support capital punishment because it violates human dignity,” Radio Veritas Asia reported.In 2025, the Dicastery for the Causes of Saints added the 167 Catholics killed in the bombings to its list of “Witnesses of Faith.”

Sri Lanka jails 15 for up to 260 years over Easter Sunday church bombings – #Catholic – Sri Lanka’s High Court has sentenced 15 men to prison terms of 200 to 260 years for their roles in the 2019 Easter Sunday bombings. The convictions are the first directly tied to the attacks on three churches and three hotels that killed 279 people.A three-judge bench in Colombo delivered the verdict Sept. 22 after a nearly five-year trial involving 23,270 charges, LiCAS.news reported. Fourteen defendants were convicted on all counts, including murder, conspiracy to commit terrorism, and possession of firearms and explosives under the Prevention of Terrorism Act. Nine were acquitted, while a 15th was convicted on some counts. The court also ordered the confiscation of the convicts’ property.According to the sentencing list published by Sri Lanka Mirror, one defendant received 260 years, four received 240 years, five received 220 years, and five received 200 years. Prosecutors identified Mohamed Naufar, an Islamist preacher, as the ringleader who supported the suicide bombers, and he received 220 years.The dead included 45 foreign nationals, among them five U.S. citizens, according to the U.S. Justice Department.Father Jude Krishantha Fernando, director of mass communications for the Archdiocese of Colombo, welcomed the ruling but said those convicted “represented only one part of the case,” Newswire reported. He also called for scrutiny of whether intelligence and security officials had enough information to prevent the attacks.“Finally, we have justice,” Fernando told Agence France-Presse. “It has taken a long time to get to this point.”Church presses for a full accountingFor years, the Church has pressed to identify those who ordered the attacks. Cardinal Malcolm Ranjith of Colombo called the 2020 release of several suspects “sad and unfortunate,” and Pope Francis urged Sri Lankan authorities in 2022 to clarify “definitively who was responsible.”In February 2026, police arrested former intelligence chief Suresh Sallay, and the archdiocese asked that the investigation proceed “unhindered from any quarters.” Sallay denies the allegations.In July, former police chief Pujith Jayasundara and former defense secretary Hemasiri Fernando were sentenced to death for failing to act on intelligence warnings. In August, Ranjith said the Church “cannot support capital punishment because it violates human dignity,” Radio Veritas Asia reported.In 2025, the Dicastery for the Causes of Saints added the 167 Catholics killed in the bombings to its list of “Witnesses of Faith.”

The Archdiocese of Colombo welcomed the ruling but said those convicted are only part of the case, as a separate probe into alleged state links continues.

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Pope calls for protection of migrant minors: It is everyone’s responsibility – #Catholic – Pope Leo XIV appealed on Wednesday to “everyone’s sense of responsibility” to protect migrant and refugee minors, stressing that children and teenagers are the most vulnerable and often endure “unspeakable suffering.”“Children and teenagers are the most vulnerable,” he said at the end of his weekly general audience, recalling that the World Day of Migrants and Refugees will be celebrated on Sunday, Sept. 27.Following his catechesis in St. Peter’s Square, the pontiff noted that many minors endure “unspeakable suffering: violence, torture, exploitation, traumatic conditions, and it is not uncommon for them to lose their lives along migration routes.”In light of this reality, he called for ensuring the protection and support of young migrants.“I appeal to everyone’s sense of responsibility: Let us all feel a sense of involvement in the lives of these young people, who must always be protected and supported,” Leo XIV urged.The Church celebrates the World Day of Migrants and Refugees each year to raise awareness about the situation of displaced persons and to promote initiatives of welcome, integration, and accompaniment, with particular attention to those in the most vulnerable circumstances.In his message for this year’s World Day of Migrants and Refugees, titled “Even Just One of These Children,” Pope Leo XIV insisted that “public and private institutions are obliged to place the protection and dignity of every migrant child and adolescent at the center” of their efforts.Progress is not opposed to Christian faithIn his catechesis, the pope challenged the “prejudice” that portrays scientific and technological progress as being opposed to the Christian faith and warned of the “tragedy of atheistic humanism” described by French Jesuit Cardinal Henri de Lubac.“In post-Christian humanisms, the human being and God are mistakenly presented as rivals: In order to assert his knowledge, his freedom, and his progress, man would have to emancipate himself from God. Ultimately, however, by denying the relationship with God, one also loses the possibility of affirming the transcendent value of the human person,” the pontiff said in St. Peter’s Square.According to Leo, this interpretation “has brought about a change in the way contemporary man views the world, compared with previous ages,” opening the door to a “prejudice” that prevails especially in that part of Western culture that has lost its reference to Christian revelation.As part of his reflections on the Second Vatican Council’s pastoral constitution Gaudium et Spes, the Holy Father invited the faithful to ask: “What is the value of human activity in the world, and therefore of technical, social, and scientific progress?”“Created in the image and likeness of God, the human being is the agent of progress. With freedom and intelligence, he increases his knowledge, thereby advancing society as a whole,” he explained.Pope Leo XIV also said: “Humanity — and with it work, progress, and the autonomy of created realities — is not absorbed or nullified by the encounter with God but rather taken up in its entirety, continuing to be, in Christ, free and active: Indeed, it is in him that it finds full truth and freedom.”Addressing the pilgrims gathered in the square, the pope said: “Christians, like everyone else, are involved in building the city of man, striving towards the end of all things and the encounter with God, and reminding those with whom they share the adventure of progress, science, and life of this ultimate purpose.”He added, however, that earthly progress must be clearly distinguished from the development of Christ’s kingdom.“Finally, let us recall that in order to become authentic human progress — that is, progress for the whole person and for all people — technical and scientific progress must be inspired and guided by charity. Only in this way can it always be placed in the service of human dignity and promote the living conditions of all, especially the most disadvantaged,” the pope concluded.This story was first published in two parts by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope calls for protection of migrant minors: It is everyone’s responsibility – #Catholic – Pope Leo XIV appealed on Wednesday to “everyone’s sense of responsibility” to protect migrant and refugee minors, stressing that children and teenagers are the most vulnerable and often endure “unspeakable suffering.”“Children and teenagers are the most vulnerable,” he said at the end of his weekly general audience, recalling that the World Day of Migrants and Refugees will be celebrated on Sunday, Sept. 27.Following his catechesis in St. Peter’s Square, the pontiff noted that many minors endure “unspeakable suffering: violence, torture, exploitation, traumatic conditions, and it is not uncommon for them to lose their lives along migration routes.”In light of this reality, he called for ensuring the protection and support of young migrants.“I appeal to everyone’s sense of responsibility: Let us all feel a sense of involvement in the lives of these young people, who must always be protected and supported,” Leo XIV urged.The Church celebrates the World Day of Migrants and Refugees each year to raise awareness about the situation of displaced persons and to promote initiatives of welcome, integration, and accompaniment, with particular attention to those in the most vulnerable circumstances.In his message for this year’s World Day of Migrants and Refugees, titled “Even Just One of These Children,” Pope Leo XIV insisted that “public and private institutions are obliged to place the protection and dignity of every migrant child and adolescent at the center” of their efforts.Progress is not opposed to Christian faithIn his catechesis, the pope challenged the “prejudice” that portrays scientific and technological progress as being opposed to the Christian faith and warned of the “tragedy of atheistic humanism” described by French Jesuit Cardinal Henri de Lubac.“In post-Christian humanisms, the human being and God are mistakenly presented as rivals: In order to assert his knowledge, his freedom, and his progress, man would have to emancipate himself from God. Ultimately, however, by denying the relationship with God, one also loses the possibility of affirming the transcendent value of the human person,” the pontiff said in St. Peter’s Square.According to Leo, this interpretation “has brought about a change in the way contemporary man views the world, compared with previous ages,” opening the door to a “prejudice” that prevails especially in that part of Western culture that has lost its reference to Christian revelation.As part of his reflections on the Second Vatican Council’s pastoral constitution Gaudium et Spes, the Holy Father invited the faithful to ask: “What is the value of human activity in the world, and therefore of technical, social, and scientific progress?”“Created in the image and likeness of God, the human being is the agent of progress. With freedom and intelligence, he increases his knowledge, thereby advancing society as a whole,” he explained.Pope Leo XIV also said: “Humanity — and with it work, progress, and the autonomy of created realities — is not absorbed or nullified by the encounter with God but rather taken up in its entirety, continuing to be, in Christ, free and active: Indeed, it is in him that it finds full truth and freedom.”Addressing the pilgrims gathered in the square, the pope said: “Christians, like everyone else, are involved in building the city of man, striving towards the end of all things and the encounter with God, and reminding those with whom they share the adventure of progress, science, and life of this ultimate purpose.”He added, however, that earthly progress must be clearly distinguished from the development of Christ’s kingdom.“Finally, let us recall that in order to become authentic human progress — that is, progress for the whole person and for all people — technical and scientific progress must be inspired and guided by charity. Only in this way can it always be placed in the service of human dignity and promote the living conditions of all, especially the most disadvantaged,” the pope concluded.This story was first published in two parts by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The pope’s appeal followed a reflection on how human progress finds full truth and freedom in an encounter with God.

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Notre Dame theologian John Cavadini to receive 2026 Ratzinger Prize – #Catholic – John Cavadini, a professor of patristic theology at the University of Notre Dame, will receive the 2026 Ratzinger Prize.The Vatican Foundation Joseph Ratzinger-Benedict XVI announced Cavadini as the winner of the prestigious award at a press briefing in Rome on Sept. 22. The foundation also said Pope Leo XIV will present the award to Cavadini on Dec. 19 at the Apostolic Palace in the Vatican.Present to announce the winner on Sept. 22 at the Holy See Press Office were Father Roberto Regoli, president of the Vatican Foundation Joseph Ratzinger-Benedict XVI, and Pierluca Azzaro, secretary of the foundation.Cavadini will also be the third faculty member from the University of Notre Dame to receive the award, following Cyril O’Regan (2024) and Jesuit Father Brian E. Daley (2012). Since the award was established in 2011, the university has had the most winners of any institution.In a press release from the foundation, Cavadini expressed gratitude for the award, saying he sought to conduct his theology “as a man of the Church and, at the same time, as a man of academia.”The unique contributions of American theologiansCavadini has been affiliated with the University of Notre Dame since joining its faculty of theology in 1990. He also served as the director of the McGrath Institute for Church Life from 2000–2026.His research and teaching have focused on the theology of St. Augustine, an influential figure of the patristic era.Regoli praised Cavadini’s work for the “rigor of his theologicalpublications, his commitment and zeal in university teaching.” Speaking to EWTN News on the sidelines of Tuesday’s press conference, he noted the unique contributions of theologians hailing from the United States.
 
 Father Roberto Regoli, president of the Vatican Foundation Joseph Ratzinger-Benedict XVI, speaks to EWTN News at the Holy See Press Office in Rome on Sept. 22, 2026. | Credit: Daniel Ibañez/EWTN News
 
 “Undoubtedly, the cultural debates in the United States of America do not concern only America; they are followed around the rest of the world,” Regoli told EWTN News. “Our cultural traditions have been more influenced by the thought of the United States of America, and for this reason it is important to look toward the Anglo-Saxon world, because in the different fields of science it has taken on a leadership role for several decades.”The renewed interest in the theology of Joseph RatzingerThe 2026 Ratzinger Prize is part of numerous initiatives to commemorate the 100th anniversary of the birth of Joseph Ratzinger, who was later elected Pope Benedict XVI, in 2027.
 
 Pope Benedict XVI. | Credit: L’Osservatore Romano
 
 Regoli also noted the renewed academic interest worldwide in Ratzinger’s life and theological legacy ahead of the anniversary year.“The legacy of Ratzinger speaks for itself,” Regoli told journalists on the sidelines.“If we look around us at an international level, even in recent years, Ratzinger chairs have been born everywhere: in Europe, in the United States, in Latin America, and in Africa. Many doctoral theses on him, books on him, or his books continue to be edited; they are numerous, and even for the centenary, many more will come out,” Regoli added.One of the foundation’s focuses during the anniversary year will be Ratzinger’s legacy in Africa, with Azzaro telling EWTN News that, as pope, Ratzinger “strongly believed that Africa had the spiritual reserves necessary for the West to flourish again.”

Notre Dame theologian John Cavadini to receive 2026 Ratzinger Prize – #Catholic – John Cavadini, a professor of patristic theology at the University of Notre Dame, will receive the 2026 Ratzinger Prize.The Vatican Foundation Joseph Ratzinger-Benedict XVI announced Cavadini as the winner of the prestigious award at a press briefing in Rome on Sept. 22. The foundation also said Pope Leo XIV will present the award to Cavadini on Dec. 19 at the Apostolic Palace in the Vatican.Present to announce the winner on Sept. 22 at the Holy See Press Office were Father Roberto Regoli, president of the Vatican Foundation Joseph Ratzinger-Benedict XVI, and Pierluca Azzaro, secretary of the foundation.Cavadini will also be the third faculty member from the University of Notre Dame to receive the award, following Cyril O’Regan (2024) and Jesuit Father Brian E. Daley (2012). Since the award was established in 2011, the university has had the most winners of any institution.In a press release from the foundation, Cavadini expressed gratitude for the award, saying he sought to conduct his theology “as a man of the Church and, at the same time, as a man of academia.”The unique contributions of American theologiansCavadini has been affiliated with the University of Notre Dame since joining its faculty of theology in 1990. He also served as the director of the McGrath Institute for Church Life from 2000–2026.His research and teaching have focused on the theology of St. Augustine, an influential figure of the patristic era.Regoli praised Cavadini’s work for the “rigor of his theologicalpublications, his commitment and zeal in university teaching.” Speaking to EWTN News on the sidelines of Tuesday’s press conference, he noted the unique contributions of theologians hailing from the United States. Father Roberto Regoli, president of the Vatican Foundation Joseph Ratzinger-Benedict XVI, speaks to EWTN News at the Holy See Press Office in Rome on Sept. 22, 2026. | Credit: Daniel Ibañez/EWTN News “Undoubtedly, the cultural debates in the United States of America do not concern only America; they are followed around the rest of the world,” Regoli told EWTN News. “Our cultural traditions have been more influenced by the thought of the United States of America, and for this reason it is important to look toward the Anglo-Saxon world, because in the different fields of science it has taken on a leadership role for several decades.”The renewed interest in the theology of Joseph RatzingerThe 2026 Ratzinger Prize is part of numerous initiatives to commemorate the 100th anniversary of the birth of Joseph Ratzinger, who was later elected Pope Benedict XVI, in 2027. Pope Benedict XVI. | Credit: L’Osservatore Romano Regoli also noted the renewed academic interest worldwide in Ratzinger’s life and theological legacy ahead of the anniversary year.“The legacy of Ratzinger speaks for itself,” Regoli told journalists on the sidelines.“If we look around us at an international level, even in recent years, Ratzinger chairs have been born everywhere: in Europe, in the United States, in Latin America, and in Africa. Many doctoral theses on him, books on him, or his books continue to be edited; they are numerous, and even for the centenary, many more will come out,” Regoli added.One of the foundation’s focuses during the anniversary year will be Ratzinger’s legacy in Africa, with Azzaro telling EWTN News that, as pope, Ratzinger “strongly believed that Africa had the spiritual reserves necessary for the West to flourish again.”

Pope Leo XIV will present the award to Cavadini at the Vatican on Dec. 19.

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Pope Leo XIV, in France, will bring Catholic social teaching to a secular Europe – #Catholic – Pope Leo XIV flies to France on Friday, where across four days in three cities he will proclaim Catholic teaching to the heart of secular Europe on matters that include end-of-life questions, immigration, and artificial intelligence.The visit “will truly be a moment in which Leo’s project of making the Church’s social doctrine better known can take shape,” said Father Patrick Valdrini, a former rector of the Institut Catholique de Paris.France is statistically more secular than it was in 2008, when Pope Benedict XVI made a pastoral visit to the country. The latest data on religious identity in France, in 2019-2020, found that 51% of adults in France say they have no religious affiliation, an 8% increase from a decade before. While 29% of the population identifies as Catholic, the survey found only 8% say they go to Church regularly, according to the Institut National D’Etudes Démographiques.Yet according to Cyprien Viet, a journalist with the French agency I.Media, the country has become more open to Catholicism in recent years. The reasons for this shift include sympathy for Christianity following attacks on churches and the 2016 killing by Islamist terrorists of Father Jacques Hamel, enhanced appreciation for France’s Christian heritage after the 2019 burning of Notre-Dame Cathedral, and gratitude for the Church’s charitable service during the COVID-19 pandemic.More recently, “Pope Leo’s encyclical on artificial intelligence [Magnifica Humanitas] has had a fairly strong impact in France, and people recognize that there is a need to explore these issues more deeply. The pope is helping greatly in providing points of reference,” Viet said.The challenge of laïcitéDuring his Sept. 25–28 visits to Paris, Lourdes, and Metz, Leo’s approach to sharing the Catholic Church’s teaching on political and social issues will draw wide attention, not least because of France’s tradition of “laïcité,” a strict legal separation of Church and state.This policy has always involved a certain distrust, even hostility, toward the idea that faith can contribute something good to society, Valdrini said.“The concept of ‘laïcité’ emerged especially during the French Revolution, rooted in the view that religion hinders freedom and reason, that it is something burdensome rather than liberating,” he said.Among the most sensitive issues that the pope is expected to address are end-of-life questions. France legalized assisted suicide and euthanasia this summer, becoming the fifth European country to do so after Belgium, the Netherlands, Luxembourg, and Spain. In addition, Switzerland and Austria permit assisted suicide. Euthanasia is the intentional ending of a person’s life to relieve suffering. It differs from assisted dying, in which the patient takes life-ending drugs himself, under a physician’s guidance. Both practices are prohibited by Catholic teaching.
 
 Francis X. Rocca, Vatican editor of EWTN News, interviews Charles Personnaz, French ambassador to the Holy See, at his offices in Rome on Sept. 10, 2026. | Credit: Daniel Ibanez/EWTN News
 
 Charles Personnaz, France’s ambassador to the Holy See, says he expects the pope to speak out on the issue but to leave the political debate to the French bishops, who were already outspoken in their vigorous condemnation of the euthanasia bill before it passed in July.“I think the pope will certainly repeat what is the Catholic doctrine: the preservation of life from the beginning to … the natural end,” the ambassador said. “But he will also leave to … the French Catholic Church the debate with the political parties in France and the institutions. That is the subsidiarity that is at the heart of Catholic doctrine as well.”A message about human dignityOn a visit to the Sanctuary of Our Lady of Lourdes, Pope Leo is expected to deliver a message about the inherent dignity of every human person, even when suffering from illness or disability.Meeting and praying with the sick and vulnerable at one of the most visited Catholic shrines in the world, the Holy Father will give a concrete sign of faith in the value of every human life.At the shrine he will also meet privately with victims of abuse in the Catholic Church in France and with the country’s bishops.
 
 The Massabielle Grotto in Lourdes, France. | Credit: Christian Pablo Inglize/Shutterstock
 
 Leo is expected to address the global challenges posed by artificial intelligence when he speaks at the headquarters of UNESCO, the United Nations Educational, Scientific, and Cultural Organization, in Paris on Sept. 25. On his last day, he will reflect on interreligious dialogue and the future of Europe at meetings in Metz.The pope’s visit to a migrant integration center run by the Archdiocese of Paris will touch on one of the most volatile political issues in Europe and beyond, and one closely tied to next year’s presidential election in France, in which the anti-immigration politician Marine Le Pen is the current frontrunner.Personnaz said he expects the pope’s comments on immigration to be well received, calling the pontiff’s previous statements on the topic “very balanced” with a focus on the responsibility of nations to help people stay in their homeland.State visit or apostolic journey?Pope Francis visited France three times during his pontificate, but Leo will be making the first state visit by a pope to France since Benedict XVI’s apostolic journey in 2008.The French Catholic newspaper La Croix has reported that the Holy See has refused some requests by the government, including a proposal that President Emmanuel Macron accompany the pontiff into Notre-Dame Cathedral for a prayer service on Sept. 25. The Holy See Press Office and the Élysée Palace, the official residence and office of the French president, did not respond to requests for comment on the report.
 
 Notre-Dame Cathedral in Paris. | Credit: Mistervlad/Shutterstock
 
 According to Valdrini, Leo is following in the tradition of St. Paul VI, who sought to emphasize the pastoral character of his travel — the visit to a local Church by the successor of Peter — rather than his role as a head of state.“It will still be a state visit, and there will be official ceremonies, but it is clear that the pope wanted to emphasize, as previous popes did, this [apostolic] dimension of the journey,” Valdrini said.Catholicism growsDespite a lack of religious practice in France, enthusiasm for Pope Leo’s visit is high, as demonstrated by the response to his events with the public in France’s capital.Adolescents and young adults have snapped up tickets for a prayer vigil in the 81,000-seat Stade de France and an open-air Mass in Place de la Concorde. Paris’ largest public square may draw some of the biggest crowds of his pontificate thus far, with 600,000 people expected to fill the square and a nearly two-mile stretch of avenue connecting to the Arc de Triomphe. This enthusiasm is also reflected in an atypical outpouring of donations to the dioceses to cover organizational costs.Leo will address France’s Catholics at a critical juncture in their history, as they welcome rising numbers of converts. He is likely to encourage the nation traditionally known as “the eldest daughter of the Church” to rediscover her Catholic roots.This Easter, France recorded more than 20,000 adult and adolescent baptisms, a 20% increase from the already record-high number in 2025, which saw a 45% increase from 2024 figures.The phenomenon has prompted the bishops of Île de France, the ecclesiastical region that includes the Archdiocese of Paris, to convene a special council on how to respond to the huge influx of Catholic converts.“Today people have not inherited their faith … and so they are kind of ignorant about the Catholic heritage,” Personnaz said. “But when they discover it, they have no prejudices about it. And in a world where the youth are searching for a sense to [their] life, the Catholic proposal remains very interesting.”Francis X. Rocca and Victoria Cardiel contributed to this report.

Pope Leo XIV, in France, will bring Catholic social teaching to a secular Europe – #Catholic – Pope Leo XIV flies to France on Friday, where across four days in three cities he will proclaim Catholic teaching to the heart of secular Europe on matters that include end-of-life questions, immigration, and artificial intelligence.The visit “will truly be a moment in which Leo’s project of making the Church’s social doctrine better known can take shape,” said Father Patrick Valdrini, a former rector of the Institut Catholique de Paris.France is statistically more secular than it was in 2008, when Pope Benedict XVI made a pastoral visit to the country. The latest data on religious identity in France, in 2019-2020, found that 51% of adults in France say they have no religious affiliation, an 8% increase from a decade before. While 29% of the population identifies as Catholic, the survey found only 8% say they go to Church regularly, according to the Institut National D’Etudes Démographiques.Yet according to Cyprien Viet, a journalist with the French agency I.Media, the country has become more open to Catholicism in recent years. The reasons for this shift include sympathy for Christianity following attacks on churches and the 2016 killing by Islamist terrorists of Father Jacques Hamel, enhanced appreciation for France’s Christian heritage after the 2019 burning of Notre-Dame Cathedral, and gratitude for the Church’s charitable service during the COVID-19 pandemic.More recently, “Pope Leo’s encyclical on artificial intelligence [Magnifica Humanitas] has had a fairly strong impact in France, and people recognize that there is a need to explore these issues more deeply. The pope is helping greatly in providing points of reference,” Viet said.The challenge of laïcitéDuring his Sept. 25–28 visits to Paris, Lourdes, and Metz, Leo’s approach to sharing the Catholic Church’s teaching on political and social issues will draw wide attention, not least because of France’s tradition of “laïcité,” a strict legal separation of Church and state.This policy has always involved a certain distrust, even hostility, toward the idea that faith can contribute something good to society, Valdrini said.“The concept of ‘laïcité’ emerged especially during the French Revolution, rooted in the view that religion hinders freedom and reason, that it is something burdensome rather than liberating,” he said.Among the most sensitive issues that the pope is expected to address are end-of-life questions. France legalized assisted suicide and euthanasia this summer, becoming the fifth European country to do so after Belgium, the Netherlands, Luxembourg, and Spain. In addition, Switzerland and Austria permit assisted suicide. Euthanasia is the intentional ending of a person’s life to relieve suffering. It differs from assisted dying, in which the patient takes life-ending drugs himself, under a physician’s guidance. Both practices are prohibited by Catholic teaching. Francis X. Rocca, Vatican editor of EWTN News, interviews Charles Personnaz, French ambassador to the Holy See, at his offices in Rome on Sept. 10, 2026. | Credit: Daniel Ibanez/EWTN News Charles Personnaz, France’s ambassador to the Holy See, says he expects the pope to speak out on the issue but to leave the political debate to the French bishops, who were already outspoken in their vigorous condemnation of the euthanasia bill before it passed in July.“I think the pope will certainly repeat what is the Catholic doctrine: the preservation of life from the beginning to … the natural end,” the ambassador said. “But he will also leave to … the French Catholic Church the debate with the political parties in France and the institutions. That is the subsidiarity that is at the heart of Catholic doctrine as well.”A message about human dignityOn a visit to the Sanctuary of Our Lady of Lourdes, Pope Leo is expected to deliver a message about the inherent dignity of every human person, even when suffering from illness or disability.Meeting and praying with the sick and vulnerable at one of the most visited Catholic shrines in the world, the Holy Father will give a concrete sign of faith in the value of every human life.At the shrine he will also meet privately with victims of abuse in the Catholic Church in France and with the country’s bishops. The Massabielle Grotto in Lourdes, France. | Credit: Christian Pablo Inglize/Shutterstock Leo is expected to address the global challenges posed by artificial intelligence when he speaks at the headquarters of UNESCO, the United Nations Educational, Scientific, and Cultural Organization, in Paris on Sept. 25. On his last day, he will reflect on interreligious dialogue and the future of Europe at meetings in Metz.The pope’s visit to a migrant integration center run by the Archdiocese of Paris will touch on one of the most volatile political issues in Europe and beyond, and one closely tied to next year’s presidential election in France, in which the anti-immigration politician Marine Le Pen is the current frontrunner.Personnaz said he expects the pope’s comments on immigration to be well received, calling the pontiff’s previous statements on the topic “very balanced” with a focus on the responsibility of nations to help people stay in their homeland.State visit or apostolic journey?Pope Francis visited France three times during his pontificate, but Leo will be making the first state visit by a pope to France since Benedict XVI’s apostolic journey in 2008.The French Catholic newspaper La Croix has reported that the Holy See has refused some requests by the government, including a proposal that President Emmanuel Macron accompany the pontiff into Notre-Dame Cathedral for a prayer service on Sept. 25. The Holy See Press Office and the Élysée Palace, the official residence and office of the French president, did not respond to requests for comment on the report. Notre-Dame Cathedral in Paris. | Credit: Mistervlad/Shutterstock According to Valdrini, Leo is following in the tradition of St. Paul VI, who sought to emphasize the pastoral character of his travel — the visit to a local Church by the successor of Peter — rather than his role as a head of state.“It will still be a state visit, and there will be official ceremonies, but it is clear that the pope wanted to emphasize, as previous popes did, this [apostolic] dimension of the journey,” Valdrini said.Catholicism growsDespite a lack of religious practice in France, enthusiasm for Pope Leo’s visit is high, as demonstrated by the response to his events with the public in France’s capital.Adolescents and young adults have snapped up tickets for a prayer vigil in the 81,000-seat Stade de France and an open-air Mass in Place de la Concorde. Paris’ largest public square may draw some of the biggest crowds of his pontificate thus far, with 600,000 people expected to fill the square and a nearly two-mile stretch of avenue connecting to the Arc de Triomphe. This enthusiasm is also reflected in an atypical outpouring of donations to the dioceses to cover organizational costs.Leo will address France’s Catholics at a critical juncture in their history, as they welcome rising numbers of converts. He is likely to encourage the nation traditionally known as “the eldest daughter of the Church” to rediscover her Catholic roots.This Easter, France recorded more than 20,000 adult and adolescent baptisms, a 20% increase from the already record-high number in 2025, which saw a 45% increase from 2024 figures.The phenomenon has prompted the bishops of Île de France, the ecclesiastical region that includes the Archdiocese of Paris, to convene a special council on how to respond to the huge influx of Catholic converts.“Today people have not inherited their faith … and so they are kind of ignorant about the Catholic heritage,” Personnaz said. “But when they discover it, they have no prejudices about it. And in a world where the youth are searching for a sense to [their] life, the Catholic proposal remains very interesting.”Francis X. Rocca and Victoria Cardiel contributed to this report.

During his Sept. 25–28 visit to Paris, Lourdes, and Metz, Leo’s approach to sharing the Catholic Church’s teaching on political and social issues will be highly watched.

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Fragments of medieval Gospel of St. Mark-turned-relic reunited after 7 centuries – #Catholic – For the first time in seven centuries, Aquileia, a city in northeastern Italy with a fascinating past, has reunited the three scattered fragments of a sixth-century manuscript that for centuries was venerated as if it were the Gospel written by St. Markʼs own hand.The author of the Gospel that bears his name was St. Peter’s interpreter and secretary. He followed the apostle to Rome, where he witnessed his preaching in the homes of the first followers of Christ, who dared to defy the Roman Empire’s laws governing worship.St. Mark carefully recorded every courageous word of that early catechesis, and his notes became a firsthand source for the story of Jesus’ life.Today, Aquileia, a small town of just over 3,000 inhabitants, treasures St. Mark’s memory as the founder of one of the most flourishing Christian communities of the Middle Ages.
 
 The Basilica of Aquileia, home to the largest and best preserved early Christian mosaic in the Western world. | Credit: Photo courtesy of Tseng Kuang Yi
 
 After the Edict of Milan in A.D. 313, the city, situated at the crossroads of East and West and serving as a bridge between the Mediterranean world and Slavic culture, became a center for the spread of Christianity into Central Europe and the Balkans.By the fifth century, it had even been honored with the title of apostolic city, and its bishop held the rank of patriarch. That privilege was reserved only for dioceses that traced their origins to the preaching of an apostle.“We preserve extraordinary medieval frescoes in the basilica depicting St. Mark arriving here to found the city’s first Christian community. That is why we believe he truly came to Aquileia,” Aquileia tour guide Anna Sairu told “EWTN Noticias,” the Spanish-language broadcast edition of EWTN News.The codex that became a relicOne of the principal witnesses to this tradition is the “Codex Forojuliensis,” also known as the “Cividale Gospel Book.” The sixth-century manuscript, written in uncial script, the calligraphy reserved for sacred texts, originally contained all four Gospels in St. Jerome’s Latin translation.Scholars believe it was most likely produced in Ravenna, Italy. From there it arrived in Aquileia during the second half of the ninth century, where it was authenticated by the signature of Theodemar, patriarch of Aquileia.The presence of the codex strengthened the tradition linking St. Mark to the evangelization of the region. Its significance became so great that in 827 the Synod of Mantua recognized Aquileia’s ecclesiastical supremacy over Grado.Venice looked with suspicion on the growing religious prestige of its neighbor. Just a year later, in 828, Venetian merchants brought the relics attributed to the evangelist from Alexandria to the city on the lagoon. In doing so, “The Most Serene Republic” of Venice gained a patron of apostolic rank and strengthened the religious and political foundations of its power.
 
 Basilica of Aquileia, home to the largest and best preserved early Christian mosaic in the Western world. | Credit: Courtesy of Tseng Kuang Yi
 
 The fragmented GospelBetween the 12th and 13th centuries, the seven quires — folded sheets of paper stitched into booklets — containing the Gospel of Mark were separated from the rest of the codex, rebound independently, and covered with an elaborate gilded silver binding that transformed the book into an object of veneration resembling a reliquary.From that point on, the manuscript ceased to be viewed as merely an ancient copy and began to be regarded as an autograph written by St. Mark himself. Medieval inventories of the Patriarchal Treasury of Aquileia reflect this belief.“The Gospel was fragmented when it was removed from the Gospel book containing all four Gospels and began to be regarded as an autograph of the evangelist himself. This is connected to the tradition that St. Mark evangelized this region of Italy, Aquileia, and its surrounding territory. During the 12th and 13th centuries, the Gospel of Mark acquired a life of its own and came to be regarded as an extraordinary relic,” Cristiano Tiussi, director of the Aquileia Foundation and curator of the exhibition, told “EWTN Noticias.”The emperor who wanted a piece of St. MarkThe fame of the supposed authentic Gospel of St. Mark quickly spread across Europe. In 1354, while traveling to Rome to receive the imperial crown, Charles IV of Luxembourg stopped in Aquileia. At the time, his half-brother, Nicholas of Luxembourg, served as patriarch there.
 
 Gilded silver cover that helped transform the medieval Codex of the Gospel of St. Mark into an object of veneration similar to a reliquary. | Credit: Victoria Cardiel/EWTN News
 
 The emperor requested part of the revered manuscript and received two of the seven quires that comprised the Gospel of Mark. Those pages were taken to Prague, where they were deposited in St. Vitus Cathedral alongside the relics of St. Wenceslaus. Over the centuries, they became the oldest written document preserved in Czech libraries.The exhibition even displays the original documents recording Charles IV’s request to the patriarch of Aquileia.“Possessing part of the Gospel of St. Mark meant owning not only a religious relic but also a symbol of prestige, legitimacy, and power,” Tiussi noted.The conquest of VeniceThe remainder of the manuscript remained in Aquileia until May 30, 1420, when Doge Tommaso Mocenigo conquered the city. Venice then claimed the remaining fragments, arguing that they belonged beside the evangelist’s tomb in the Basilica of St. Mark.Their transfer symbolized Aquileia’s definitive incorporation into the Venetian sphere.The gesture also carried an unmistakable political significance. If Venice had claimed custody of the evangelist’s body since 828, it now also acquired part of the manuscript believed by tradition to have been written by his hand.As a result, the Gospel of Mark became permanently divided among the cities of Cividale del Friuli, Venice, and Prague.For the manuscript itself, however, the consequences proved devastating. Humidity from the Venetian lagoon gradually damaged the pages until they became almost illegible. Today, those remnants are preserved in a reliquary display case within the Treasury of St. Mark.
 
 One of the fragments of the sixth-century manuscript venerated as a relic, attributed to the authorship of the Evangelist St. Mark. | Credit: Courtesy of Tseng Kuang Yi
 
 A medieval FacebookThe exhibition offers visitors a second surprise. Before it was dismantled, the manuscript served as a “Liber Vitae,” or “Book of the Living.” More than 1,500 names were entered into its pages by people who wished to be remembered in the prayers of the monastic community that safeguarded the codex.“This is one of the features that makes this Gospel book exceptional. In Italy, we know of only two Carolingian-era ‘libri vitae.’ This is one of them. These inscriptions, written in a hand different from the original uncial script, were initially simple liturgical annotations. They are notes written on the Gospel between the seventh and eighth centuries indicating which passages should be read during particular periods of the year or providing other instructions for the book’s liturgical use,” said Luca Villa, another curator of the exhibition.Beginning in the second half of the ninth century, the names of benefactors, nobles, pilgrims, and distinguished visitors were added.Among them were figures as notable as Emperor Louis II the Younger and his wife Engelberga, the Moravian prince Svatopluk, and envoys from the newly Christianized Kingdom of Bulgaria.“There are more than 1,500 important figures who wrote their names in the Gospel, not merely to leave a record of themselves but because they believed that by doing so they would share in the liturgical celebrations every time the book was used in the church where it was kept,” Villa told “EWTN Noticias.”For historians, these lists provide an extraordinary window into medieval Europe. They reveal a network of contacts, pilgrimages, and cultural exchanges linking distant regions centuries before the emergence of modern nation-states.A European storyNow, for the first time in roughly 700 years, the three surviving portions of the Gospel have been reunited.
 
 Fresco of St. Mark in the Basilica of Aquileia. | Credit: Victoria Cardiel/EWTN News
 
 The quires preserved in Prague have left the Czech Republic for the first time. The fragments kept in Venice have temporarily departed St. Mark’s Basilica. Together with the pages preserved in Friuli, they reconstruct a story that had remained fragmented since the Middle Ages.Czech curator Martina Dlabajová said she believes the reunion also symbolizes the very essence of Europe.“What is beautiful is that, while acknowledging that each fragment has had a different history and followed a different path, by bringing them together we have chosen to embrace that shared history. That is why the exhibition’s title speaks of ‘Seven Centuries, Three Fragments, One European Story,’ because the three fragments never ceased to be part of a common narrative, and that narrative is a European one,” she explained.“I also like to emphasize that Europe itself should recognize differences, accept that distinct histories exist, and understand that those different histories from various countries enrich our shared history,” she added in comments to “EWTN Noticias.”
 
 An information booklet for the exhibit “The Gospel of Mark: Seven Centuries. Three Fragments. One European Story,” open to visitors until April 25, 2027. | Credit: Photo courtesy of Tseng Kuang Yi
 
 The exhibition, “The Gospel of Mark: Seven Centuries. Three Fragments. One European Story,” will remain open through April 2027. Due to the fragility of the parchment, however, restrictions are necessary. The original manuscripts will be on display only during the exhibition’s first six weeks. They will then be replaced by high-resolution digital reproductions.This report was made possible thanks to the support of the Aquileia Foundation.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Fragments of medieval Gospel of St. Mark-turned-relic reunited after 7 centuries – #Catholic – For the first time in seven centuries, Aquileia, a city in northeastern Italy with a fascinating past, has reunited the three scattered fragments of a sixth-century manuscript that for centuries was venerated as if it were the Gospel written by St. Markʼs own hand.The author of the Gospel that bears his name was St. Peter’s interpreter and secretary. He followed the apostle to Rome, where he witnessed his preaching in the homes of the first followers of Christ, who dared to defy the Roman Empire’s laws governing worship.St. Mark carefully recorded every courageous word of that early catechesis, and his notes became a firsthand source for the story of Jesus’ life.Today, Aquileia, a small town of just over 3,000 inhabitants, treasures St. Mark’s memory as the founder of one of the most flourishing Christian communities of the Middle Ages. The Basilica of Aquileia, home to the largest and best preserved early Christian mosaic in the Western world. | Credit: Photo courtesy of Tseng Kuang Yi After the Edict of Milan in A.D. 313, the city, situated at the crossroads of East and West and serving as a bridge between the Mediterranean world and Slavic culture, became a center for the spread of Christianity into Central Europe and the Balkans.By the fifth century, it had even been honored with the title of apostolic city, and its bishop held the rank of patriarch. That privilege was reserved only for dioceses that traced their origins to the preaching of an apostle.“We preserve extraordinary medieval frescoes in the basilica depicting St. Mark arriving here to found the city’s first Christian community. That is why we believe he truly came to Aquileia,” Aquileia tour guide Anna Sairu told “EWTN Noticias,” the Spanish-language broadcast edition of EWTN News.The codex that became a relicOne of the principal witnesses to this tradition is the “Codex Forojuliensis,” also known as the “Cividale Gospel Book.” The sixth-century manuscript, written in uncial script, the calligraphy reserved for sacred texts, originally contained all four Gospels in St. Jerome’s Latin translation.Scholars believe it was most likely produced in Ravenna, Italy. From there it arrived in Aquileia during the second half of the ninth century, where it was authenticated by the signature of Theodemar, patriarch of Aquileia.The presence of the codex strengthened the tradition linking St. Mark to the evangelization of the region. Its significance became so great that in 827 the Synod of Mantua recognized Aquileia’s ecclesiastical supremacy over Grado.Venice looked with suspicion on the growing religious prestige of its neighbor. Just a year later, in 828, Venetian merchants brought the relics attributed to the evangelist from Alexandria to the city on the lagoon. In doing so, “The Most Serene Republic” of Venice gained a patron of apostolic rank and strengthened the religious and political foundations of its power. Basilica of Aquileia, home to the largest and best preserved early Christian mosaic in the Western world. | Credit: Courtesy of Tseng Kuang Yi The fragmented GospelBetween the 12th and 13th centuries, the seven quires — folded sheets of paper stitched into booklets — containing the Gospel of Mark were separated from the rest of the codex, rebound independently, and covered with an elaborate gilded silver binding that transformed the book into an object of veneration resembling a reliquary.From that point on, the manuscript ceased to be viewed as merely an ancient copy and began to be regarded as an autograph written by St. Mark himself. Medieval inventories of the Patriarchal Treasury of Aquileia reflect this belief.“The Gospel was fragmented when it was removed from the Gospel book containing all four Gospels and began to be regarded as an autograph of the evangelist himself. This is connected to the tradition that St. Mark evangelized this region of Italy, Aquileia, and its surrounding territory. During the 12th and 13th centuries, the Gospel of Mark acquired a life of its own and came to be regarded as an extraordinary relic,” Cristiano Tiussi, director of the Aquileia Foundation and curator of the exhibition, told “EWTN Noticias.”The emperor who wanted a piece of St. MarkThe fame of the supposed authentic Gospel of St. Mark quickly spread across Europe. In 1354, while traveling to Rome to receive the imperial crown, Charles IV of Luxembourg stopped in Aquileia. At the time, his half-brother, Nicholas of Luxembourg, served as patriarch there. Gilded silver cover that helped transform the medieval Codex of the Gospel of St. Mark into an object of veneration similar to a reliquary. | Credit: Victoria Cardiel/EWTN News The emperor requested part of the revered manuscript and received two of the seven quires that comprised the Gospel of Mark. Those pages were taken to Prague, where they were deposited in St. Vitus Cathedral alongside the relics of St. Wenceslaus. Over the centuries, they became the oldest written document preserved in Czech libraries.The exhibition even displays the original documents recording Charles IV’s request to the patriarch of Aquileia.“Possessing part of the Gospel of St. Mark meant owning not only a religious relic but also a symbol of prestige, legitimacy, and power,” Tiussi noted.The conquest of VeniceThe remainder of the manuscript remained in Aquileia until May 30, 1420, when Doge Tommaso Mocenigo conquered the city. Venice then claimed the remaining fragments, arguing that they belonged beside the evangelist’s tomb in the Basilica of St. Mark.Their transfer symbolized Aquileia’s definitive incorporation into the Venetian sphere.The gesture also carried an unmistakable political significance. If Venice had claimed custody of the evangelist’s body since 828, it now also acquired part of the manuscript believed by tradition to have been written by his hand.As a result, the Gospel of Mark became permanently divided among the cities of Cividale del Friuli, Venice, and Prague.For the manuscript itself, however, the consequences proved devastating. Humidity from the Venetian lagoon gradually damaged the pages until they became almost illegible. Today, those remnants are preserved in a reliquary display case within the Treasury of St. Mark. One of the fragments of the sixth-century manuscript venerated as a relic, attributed to the authorship of the Evangelist St. Mark. | Credit: Courtesy of Tseng Kuang Yi A medieval FacebookThe exhibition offers visitors a second surprise. Before it was dismantled, the manuscript served as a “Liber Vitae,” or “Book of the Living.” More than 1,500 names were entered into its pages by people who wished to be remembered in the prayers of the monastic community that safeguarded the codex.“This is one of the features that makes this Gospel book exceptional. In Italy, we know of only two Carolingian-era ‘libri vitae.’ This is one of them. These inscriptions, written in a hand different from the original uncial script, were initially simple liturgical annotations. They are notes written on the Gospel between the seventh and eighth centuries indicating which passages should be read during particular periods of the year or providing other instructions for the book’s liturgical use,” said Luca Villa, another curator of the exhibition.Beginning in the second half of the ninth century, the names of benefactors, nobles, pilgrims, and distinguished visitors were added.Among them were figures as notable as Emperor Louis II the Younger and his wife Engelberga, the Moravian prince Svatopluk, and envoys from the newly Christianized Kingdom of Bulgaria.“There are more than 1,500 important figures who wrote their names in the Gospel, not merely to leave a record of themselves but because they believed that by doing so they would share in the liturgical celebrations every time the book was used in the church where it was kept,” Villa told “EWTN Noticias.”For historians, these lists provide an extraordinary window into medieval Europe. They reveal a network of contacts, pilgrimages, and cultural exchanges linking distant regions centuries before the emergence of modern nation-states.A European storyNow, for the first time in roughly 700 years, the three surviving portions of the Gospel have been reunited. Fresco of St. Mark in the Basilica of Aquileia. | Credit: Victoria Cardiel/EWTN News The quires preserved in Prague have left the Czech Republic for the first time. The fragments kept in Venice have temporarily departed St. Mark’s Basilica. Together with the pages preserved in Friuli, they reconstruct a story that had remained fragmented since the Middle Ages.Czech curator Martina Dlabajová said she believes the reunion also symbolizes the very essence of Europe.“What is beautiful is that, while acknowledging that each fragment has had a different history and followed a different path, by bringing them together we have chosen to embrace that shared history. That is why the exhibition’s title speaks of ‘Seven Centuries, Three Fragments, One European Story,’ because the three fragments never ceased to be part of a common narrative, and that narrative is a European one,” she explained.“I also like to emphasize that Europe itself should recognize differences, accept that distinct histories exist, and understand that those different histories from various countries enrich our shared history,” she added in comments to “EWTN Noticias.” An information booklet for the exhibit “The Gospel of Mark: Seven Centuries. Three Fragments. One European Story,” open to visitors until April 25, 2027. | Credit: Photo courtesy of Tseng Kuang Yi The exhibition, “The Gospel of Mark: Seven Centuries. Three Fragments. One European Story,” will remain open through April 2027. Due to the fragility of the parchment, however, restrictions are necessary. The original manuscripts will be on display only during the exhibition’s first six weeks. They will then be replaced by high-resolution digital reproductions.This report was made possible thanks to the support of the Aquileia Foundation.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The exhibition, “The Gospel of Mark: Seven Centuries. Three Fragments. One European Story,” has made it possible to view the original sixth-century manuscripts once venerated as relics.

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Catholic Church in U.S. to focus National Migration Week on migrant children – #Catholic – The situations faced by migrant and refugee children will be the focus of the U.S. Catholic Churchʼs 2026 National Migration Week, addressing the same concerns expressed by Pope Leo XIV in his message for this yearʼs World Day of Migrants and Refugees.National Migration Week will begin on Monday, Sept. 21, and conclude on Sunday, Sept. 27, the day the Catholic Church observes the 112th World Day of Migrants and Refugees.On its website, the United States Conference of Catholic Bishops (USCCB) announced that in solidarity with the pontiff, it will adopt the theme “Even One of These Little Ones,” the same theme chosen by Leo XIV for the global observance.In his message, Leo XIV explains that this theme “draws our attention to the minors directly involved in the experience of migration and flight, to the care owed to them, and to the Lord’s promise that “whoever receives one such child in my name receives me.’”The chairman of the USCCB Committee on Migration, Bishop Brendan Cahill, noted that the Catholic Church, “in this country and beyond has a long, inspiring history of caring for migrant and refugee children.”In the United States, this history spans “from the days of St. Frances Xavier Cabrini and her sisters sheltering many orphaned immigrant children when few others looked their way to today’s diocesan charities providing them and their families with vital support,” he noted.The Italian saint and her sisters arrived in New York in 1889, where they encountered a very harsh pastoral reality among European immigrants. Yet, despite the difficulties, the sisters managed to open an orphanage, a home for themselves, and a school for the children.Cahill expressed his gratitude to law enforcement officers, social workers, pastoral staff, and caregivers who look after the safety and well-being of migrant and refugee minors.However, he added, “[a]s we see protections for this population being undermined in various ways, including prolonged stays in detention and decreased access to legal representation, we urge governments and communities to ensure a high level of care rooted in their God-given human dignity.”“This requires promoting family unity and reunification whenever possible,” he said.Therefore, the USCCB invited the nation’s Catholics amid “heightened social tensions regarding immigration” to reflect “on how our faith is calling us to respond to this most vulnerable group.”Toward this end, the bishops’ conference is encouraging “dioceses, parishes, schools, and organizations nationwide to mark this observance with prayer, educational programs, pastoral outreach and support for migration-related ministries.”For its part, the USCCB’s Secretariat of Migration will host a webinar on Sept. 23 at 2 p.m. ET featuring “several expert panelists who will highlight some of the key implications of this yearʼs theme."“These experts will shed light on both the international and domestic dynamics facing children in the context of migration,” the bishops’ conference explained.Those interested in participating in the webinar may register at this link.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Catholic Church in U.S. to focus National Migration Week on migrant children – #Catholic – The situations faced by migrant and refugee children will be the focus of the U.S. Catholic Churchʼs 2026 National Migration Week, addressing the same concerns expressed by Pope Leo XIV in his message for this yearʼs World Day of Migrants and Refugees.National Migration Week will begin on Monday, Sept. 21, and conclude on Sunday, Sept. 27, the day the Catholic Church observes the 112th World Day of Migrants and Refugees.On its website, the United States Conference of Catholic Bishops (USCCB) announced that in solidarity with the pontiff, it will adopt the theme “Even One of These Little Ones,” the same theme chosen by Leo XIV for the global observance.In his message, Leo XIV explains that this theme “draws our attention to the minors directly involved in the experience of migration and flight, to the care owed to them, and to the Lord’s promise that “whoever receives one such child in my name receives me.’”The chairman of the USCCB Committee on Migration, Bishop Brendan Cahill, noted that the Catholic Church, “in this country and beyond has a long, inspiring history of caring for migrant and refugee children.”In the United States, this history spans “from the days of St. Frances Xavier Cabrini and her sisters sheltering many orphaned immigrant children when few others looked their way to today’s diocesan charities providing them and their families with vital support,” he noted.The Italian saint and her sisters arrived in New York in 1889, where they encountered a very harsh pastoral reality among European immigrants. Yet, despite the difficulties, the sisters managed to open an orphanage, a home for themselves, and a school for the children.Cahill expressed his gratitude to law enforcement officers, social workers, pastoral staff, and caregivers who look after the safety and well-being of migrant and refugee minors.However, he added, “[a]s we see protections for this population being undermined in various ways, including prolonged stays in detention and decreased access to legal representation, we urge governments and communities to ensure a high level of care rooted in their God-given human dignity.”“This requires promoting family unity and reunification whenever possible,” he said.Therefore, the USCCB invited the nation’s Catholics amid “heightened social tensions regarding immigration” to reflect “on how our faith is calling us to respond to this most vulnerable group.”Toward this end, the bishops’ conference is encouraging “dioceses, parishes, schools, and organizations nationwide to mark this observance with prayer, educational programs, pastoral outreach and support for migration-related ministries.”For its part, the USCCB’s Secretariat of Migration will host a webinar on Sept. 23 at 2 p.m. ET featuring “several expert panelists who will highlight some of the key implications of this yearʼs theme."“These experts will shed light on both the international and domestic dynamics facing children in the context of migration,” the bishops’ conference explained.Those interested in participating in the webinar may register at this link.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Following Pope Leo’s lead and building on the legacy of St. Frances Cabrini, who opened orphanages among the migrant population, U.S. bishops are drawing attention to the needs of migrant children.

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Catholics worldwide invited to join Global Rosary for Peace – #Catholic – Catholics around the world are invited to join in prayer for the Global Rosary for Peace taking place on Oct. 22, the feast of St. John Paul II.The event is an international prayer initiative that aims to bring together families, parishes, schools, religious communities, and individuals from around the world in response to Pope Leo XIV’s call for the Church to pray the rosary for peace.The Global Rosary for Peace is organized by Holy Cross Family Ministries and is part of its efforts to strengthen family prayer and encourage the faithful to pray the rosary. The initiative received the pope’s blessing last year and over 67,000 people prayed the rosary live during the first global event.Father Fred Jenga, CSC, president of Holy Cross Family Ministries (HCFM), told EWTN News that the first Global Rosary for Peace was created due to several global crises taking place and the need for prayer.“There is always some kind of global crisis that is going on that really calls us to pray more,” he said. “Last year it was all the conflicts that were everywhere. Some of them have sort of died down a little bit but we still have more going on as well in this very year that we are in. So we are just picking up from where we left off. So that we invite people again to pray more.”Currently, over 95,000 people have signed up to take part in this year’s live, global rosary.HCFM was founded by Venerable Patrick Peyton, an Irish-born Catholic priest who was known as the “rosary priest” and for his famous phrase “a family that prays together stays together.”With this at the core of its ministry, HCFM desires to “bring God back into the life of families because we know when God is at the center of the families, especially through prayer, regular prayer, God changes the chemistry in those families because God is love, God is kindness,” Jenga explained.“God created our families. And they will be restless and weak and all over the place until they allow [God] to be the center,” he said.Jenga also spoke about the importance of praying the rosary specifically.“When we pray the rosary on a family level, the heart of the rosary is the mysteries of the rosary, and those mysteries speak to every human season that you can think about,” he shared. “We go through joy, we go through sorrow, we go through mission, we go through celebration or glory. So there you have a set of mysteries that you can pray with through any season that youʼre talking about.”The priest also pointed out that when we look at the saints, nearly all of them share two characteristics: a love for the Eucharist and a love for the rosary.“So, in their path to sanctity, these are the two rails that they ran on. And if we also desire the same kind of sanctity and strength in our families, right there is really a formula for us that we can be able to employ to help ourselves as a family and also to help ourselves as individuals,” Jenga said.He added: “We’re at a time of need in our world right now. There are too many conflicts that are going on and we need a favor for global peace, and the rosary is one of those prayers that weʼre turning to because even throughout history, every time there was a global crisis, the Church, even our Blessed Mother, if she appeared, she asked us to pray the rosary.”For those who participate in the Global Rosary for Peace, Jenga said he hopes they are “able to renew their belief in the power of prayer.”“Secondly, this can be a jumping-off point for them to get started, in smaller ways, praying in their own families and for the needs in their families, but also keep praying for our world at this time.”To take part and register for the Global Rosary of Peace visit https://hcfm.org/pray-for-peace/.

Catholics worldwide invited to join Global Rosary for Peace – #Catholic – Catholics around the world are invited to join in prayer for the Global Rosary for Peace taking place on Oct. 22, the feast of St. John Paul II.The event is an international prayer initiative that aims to bring together families, parishes, schools, religious communities, and individuals from around the world in response to Pope Leo XIV’s call for the Church to pray the rosary for peace.The Global Rosary for Peace is organized by Holy Cross Family Ministries and is part of its efforts to strengthen family prayer and encourage the faithful to pray the rosary. The initiative received the pope’s blessing last year and over 67,000 people prayed the rosary live during the first global event.Father Fred Jenga, CSC, president of Holy Cross Family Ministries (HCFM), told EWTN News that the first Global Rosary for Peace was created due to several global crises taking place and the need for prayer.“There is always some kind of global crisis that is going on that really calls us to pray more,” he said. “Last year it was all the conflicts that were everywhere. Some of them have sort of died down a little bit but we still have more going on as well in this very year that we are in. So we are just picking up from where we left off. So that we invite people again to pray more.”Currently, over 95,000 people have signed up to take part in this year’s live, global rosary.HCFM was founded by Venerable Patrick Peyton, an Irish-born Catholic priest who was known as the “rosary priest” and for his famous phrase “a family that prays together stays together.”With this at the core of its ministry, HCFM desires to “bring God back into the life of families because we know when God is at the center of the families, especially through prayer, regular prayer, God changes the chemistry in those families because God is love, God is kindness,” Jenga explained.“God created our families. And they will be restless and weak and all over the place until they allow [God] to be the center,” he said.Jenga also spoke about the importance of praying the rosary specifically.“When we pray the rosary on a family level, the heart of the rosary is the mysteries of the rosary, and those mysteries speak to every human season that you can think about,” he shared. “We go through joy, we go through sorrow, we go through mission, we go through celebration or glory. So there you have a set of mysteries that you can pray with through any season that youʼre talking about.”The priest also pointed out that when we look at the saints, nearly all of them share two characteristics: a love for the Eucharist and a love for the rosary.“So, in their path to sanctity, these are the two rails that they ran on. And if we also desire the same kind of sanctity and strength in our families, right there is really a formula for us that we can be able to employ to help ourselves as a family and also to help ourselves as individuals,” Jenga said.He added: “We’re at a time of need in our world right now. There are too many conflicts that are going on and we need a favor for global peace, and the rosary is one of those prayers that weʼre turning to because even throughout history, every time there was a global crisis, the Church, even our Blessed Mother, if she appeared, she asked us to pray the rosary.”For those who participate in the Global Rosary for Peace, Jenga said he hopes they are “able to renew their belief in the power of prayer.”“Secondly, this can be a jumping-off point for them to get started, in smaller ways, praying in their own families and for the needs in their families, but also keep praying for our world at this time.”To take part and register for the Global Rosary of Peace visit https://hcfm.org/pray-for-peace/.

The Global Rosary for Peace will take place Oct. 22, the feast of St. John Paul II.

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EWTN News explains: What does a diocese do when a priest is accused of misconduct? – #Catholic – News headlines in recent years have periodically reported on Catholic priests accused of various types of misconduct, including financial crimes and sexual abuse, among other allegations. Much of the public will only be aware of the beginning and the end of such controversies — when a clergyman is accused of a misdeed and when he is ultimately either found guilty of it or cleared of any wrongdoing. But U.S. dioceses have complex and at times lengthy ways of addressing such allegations — processes that ensure both a full treatment of the alleged misconduct and the rights of priests to be presumed innocent until proven otherwise. ‘The smoke of truth’Monsignor William King, JCD, serves as an assistant professor of canon law at The Catholic University of America. His academic expertise includes the study of both canon and civil law as well as the study of “temporal goods” such as Church finance and corporate structure. King told EWTN News that bishops who receive allegations of wrongdoing against priests must first determine if there is sufficient credibility to the allegations, a principle he said in canon law is known as “fumus veritatis,” or “the smoke of truth.”“It’s not proof [of the allegations] in any way,” King said, “but if there’s sufficient suspicion that it might be truth, then the bishop would accept that allegation” and launch what is known as a “prior investigation” meant to gather facts. Amid the start of the process, King said, a bishop may or may not remove the priest from ministry if he “felt that it was necessary for any of several reasons.” After that he would appoint an investigator, who may or may not be a priest, to lead the inquiry. “That person is bound to secrecy so as to protect the reputation of the priest, and any of the accusers and witnesses,” King said. Such an investigator has “pretty broad powers” to ask questions of, and seek evidence from, those connected to the case. After that process, he or she would bring the results to the bishop.The prelate would likely then speak to his canon law experts. He may also talk with mental health experts and could potentially order the priest to submit to a psychological assessment. “That’s not uncommon, and depending on the nature of the allegations, it might be appropriate,” King said.After the fact-finding and consultation process, the bishop will decide whether or not to move forward with a criminal or penal process. In some cases, the ordinary may opt instead for a “penal remedy.““It could be a warning or rebuke, or a ‘penal precept’ — a formal document that prohibits the priest from undertaking certain actions or doing certain things,” King said. A precept, he said, can be used even in cases where no crime is committed, to ensure that the actions that led to the controversy are not repeated.If a penal process is instigated, the preferred method for most bishops is to convene a tribunal; in some cases, a prelate may opt for a less formal “administrative process.” Either option involves the calling of witnesses, testimony from both the accuser and the accused, and the collection of additional evidence. Tribunals are usually overseen by three judges, King said; they must be priests, and "they would typically be brought in from other dioceses.”Tribunals are meant to determine both whether a priest committed a crime, King said, as well as whether or not the crime itself is “fully imputable” to the priest. Sexual abuse allegations: Rome must be notifiedThe process is largely the same whether the allegations involve claims of administrative or professional misconduct or if they involve accusations of sexual abuse, King said. However, allegations against a priest of abuse of a minor are “reserved to the Holy See,” he said. In those cases, following the results of a preliminary investigation, a bishop is obligated to send a summary of the case, including the evidence, to the Dicastery for the Doctrine of the Faith, specifically its special disciplinary section. “[The dicastery] will review that and instruct the bishop as to what type of process should be followed — administrative or judicial,” King said.“When the bishop sends the initial dossier or file over, most of the time he will make a recommendation” as to which process should be followed, King said. A bishop in certain cases may recommend “no process, or another remedy or way of addressing the situation.”The dicastery “will take that into consideration. But ultimately, they make the determination, and the bishop is bound to follow their direction,” King said.The Vatican can approve or reject a diocese’s decision if the matter is reserved to Rome, King said. In all other cases, it is resolved domestically either via administrative process or tribunal.A priest, King said, can appeal a diocese’s decision to the Roman Rota if he wishes.

EWTN News explains: What does a diocese do when a priest is accused of misconduct? – #Catholic – News headlines in recent years have periodically reported on Catholic priests accused of various types of misconduct, including financial crimes and sexual abuse, among other allegations. Much of the public will only be aware of the beginning and the end of such controversies — when a clergyman is accused of a misdeed and when he is ultimately either found guilty of it or cleared of any wrongdoing. But U.S. dioceses have complex and at times lengthy ways of addressing such allegations — processes that ensure both a full treatment of the alleged misconduct and the rights of priests to be presumed innocent until proven otherwise. ‘The smoke of truth’Monsignor William King, JCD, serves as an assistant professor of canon law at The Catholic University of America. His academic expertise includes the study of both canon and civil law as well as the study of “temporal goods” such as Church finance and corporate structure. King told EWTN News that bishops who receive allegations of wrongdoing against priests must first determine if there is sufficient credibility to the allegations, a principle he said in canon law is known as “fumus veritatis,” or “the smoke of truth.”“It’s not proof [of the allegations] in any way,” King said, “but if there’s sufficient suspicion that it might be truth, then the bishop would accept that allegation” and launch what is known as a “prior investigation” meant to gather facts. Amid the start of the process, King said, a bishop may or may not remove the priest from ministry if he “felt that it was necessary for any of several reasons.” After that he would appoint an investigator, who may or may not be a priest, to lead the inquiry. “That person is bound to secrecy so as to protect the reputation of the priest, and any of the accusers and witnesses,” King said. Such an investigator has “pretty broad powers” to ask questions of, and seek evidence from, those connected to the case. After that process, he or she would bring the results to the bishop.The prelate would likely then speak to his canon law experts. He may also talk with mental health experts and could potentially order the priest to submit to a psychological assessment. “That’s not uncommon, and depending on the nature of the allegations, it might be appropriate,” King said.After the fact-finding and consultation process, the bishop will decide whether or not to move forward with a criminal or penal process. In some cases, the ordinary may opt instead for a “penal remedy.““It could be a warning or rebuke, or a ‘penal precept’ — a formal document that prohibits the priest from undertaking certain actions or doing certain things,” King said. A precept, he said, can be used even in cases where no crime is committed, to ensure that the actions that led to the controversy are not repeated.If a penal process is instigated, the preferred method for most bishops is to convene a tribunal; in some cases, a prelate may opt for a less formal “administrative process.” Either option involves the calling of witnesses, testimony from both the accuser and the accused, and the collection of additional evidence. Tribunals are usually overseen by three judges, King said; they must be priests, and "they would typically be brought in from other dioceses.”Tribunals are meant to determine both whether a priest committed a crime, King said, as well as whether or not the crime itself is “fully imputable” to the priest. Sexual abuse allegations: Rome must be notifiedThe process is largely the same whether the allegations involve claims of administrative or professional misconduct or if they involve accusations of sexual abuse, King said. However, allegations against a priest of abuse of a minor are “reserved to the Holy See,” he said. In those cases, following the results of a preliminary investigation, a bishop is obligated to send a summary of the case, including the evidence, to the Dicastery for the Doctrine of the Faith, specifically its special disciplinary section. “[The dicastery] will review that and instruct the bishop as to what type of process should be followed — administrative or judicial,” King said.“When the bishop sends the initial dossier or file over, most of the time he will make a recommendation” as to which process should be followed, King said. A bishop in certain cases may recommend “no process, or another remedy or way of addressing the situation.”The dicastery “will take that into consideration. But ultimately, they make the determination, and the bishop is bound to follow their direction,” King said.The Vatican can approve or reject a diocese’s decision if the matter is reserved to Rome, King said. In all other cases, it is resolved domestically either via administrative process or tribunal.A priest, King said, can appeal a diocese’s decision to the Roman Rota if he wishes.

A diocesan bishop will usually undertake a lengthy investigation and administrative process when responding to misconduct or abuse allegations.

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Pope Leo XIV appeals for international aid as Somalia crisis deepens – #Catholic – Pope Leo XIV on Sunday appealed for greater international assistance to Somalia, where violence and extreme weather are worsening an already severe humanitarian crisis, particularly for women and children.After reciting the Angelus on Sept. 20, the pope said: “With great concern, I am following the humanitarian crisis unfolding in certain areas of Somalia, where acts of violence and extreme weather events are exacerbating the already precarious living conditions of the population, particularly of women and children.”“I hope for the generous involvement of the international community, so that our brothers and sisters may not lack the necessary assistance,” he added.According to UNICEF, about 4.8 million people in Somalia need urgent humanitarian assistance, including some 3 million children. The U.N. agency has also warned that about 1.9 million children are suffering from acute malnutrition, including nearly half a million experiencing severe acute malnutrition.The pope also used his remarks after the Angelus to emphasize the importance of historical memory.He sent his blessing to residents of Pescantina, near Verona, who gathered Sunday at a monument honoring those who were deported and held prisoner during World War II.Leo said the commemoration should serve “to emphasize that we must not forget, but rather learn from history so as not to repeat the mistakes of the past.”God’s plans are greater than human calculationsBefore the Angelus, Pope Leo XIV reflected on the day’s Gospel account of the laborers called to work in the vineyard, some for the entire day, others for only a few hours and still others near the end of the day.Drawing on the prophet Isaiah, Leo said that God’s ways exceed human expectations.“God’s plans are infinitely greater — and, let us say, more ‘human’— than those that we men and women, marked by sin, can conceive or bring to fruition,” he said.The pope recalled Isaiah’s invitation to turn away from sin and return to the Lord, saying “the prophet’s call, which is more relevant than ever, is that we abandon our warped ways and return to the Lord, who is mercy and forgiveness.”Turning to the Gospel parable, Leo said its central moment comes when the vineyard owner pays the workers. Although he keeps the agreement made with those hired first, the owner also gives the same payment to those who arrived later.“Jesus’ parables describe the newness of what God has in store for us; yet they also reveal the resistance we generally offer to a more generous justice and greater love,” the pope said.Leo drew particular attention to the landowner’s instruction that the workers be paid “beginning with the last and then going to the first.”“The negative reaction of those who had worked all day, then, could easily have been avoided; it was intentional, however, because the revelation of God’s goodness is for everyone, not just for a few,” he said.The pope said the parable also challenges those who see themselves as having earned their place or accomplishments.“God has different ways and fresh ideas even for those who consider themselves to be first and believe they have earned what they have, that they deserved the results they have achieved,” he said.Leo concluded that God’s mercy moves beyond calculations based solely on merit and reward.“Instead, we all gain joy, wisdom and a better future when the law of love interrupts that of calculation, when the experience of mercy broadens that of merit, and when the gift of peace suspends rivalries and brings us closer together in gratitude,” he said.This story was first published in two parts by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV appeals for international aid as Somalia crisis deepens – #Catholic – Pope Leo XIV on Sunday appealed for greater international assistance to Somalia, where violence and extreme weather are worsening an already severe humanitarian crisis, particularly for women and children.After reciting the Angelus on Sept. 20, the pope said: “With great concern, I am following the humanitarian crisis unfolding in certain areas of Somalia, where acts of violence and extreme weather events are exacerbating the already precarious living conditions of the population, particularly of women and children.”“I hope for the generous involvement of the international community, so that our brothers and sisters may not lack the necessary assistance,” he added.According to UNICEF, about 4.8 million people in Somalia need urgent humanitarian assistance, including some 3 million children. The U.N. agency has also warned that about 1.9 million children are suffering from acute malnutrition, including nearly half a million experiencing severe acute malnutrition.The pope also used his remarks after the Angelus to emphasize the importance of historical memory.He sent his blessing to residents of Pescantina, near Verona, who gathered Sunday at a monument honoring those who were deported and held prisoner during World War II.Leo said the commemoration should serve “to emphasize that we must not forget, but rather learn from history so as not to repeat the mistakes of the past.”God’s plans are greater than human calculationsBefore the Angelus, Pope Leo XIV reflected on the day’s Gospel account of the laborers called to work in the vineyard, some for the entire day, others for only a few hours and still others near the end of the day.Drawing on the prophet Isaiah, Leo said that God’s ways exceed human expectations.“God’s plans are infinitely greater — and, let us say, more ‘human’— than those that we men and women, marked by sin, can conceive or bring to fruition,” he said.The pope recalled Isaiah’s invitation to turn away from sin and return to the Lord, saying “the prophet’s call, which is more relevant than ever, is that we abandon our warped ways and return to the Lord, who is mercy and forgiveness.”Turning to the Gospel parable, Leo said its central moment comes when the vineyard owner pays the workers. Although he keeps the agreement made with those hired first, the owner also gives the same payment to those who arrived later.“Jesus’ parables describe the newness of what God has in store for us; yet they also reveal the resistance we generally offer to a more generous justice and greater love,” the pope said.Leo drew particular attention to the landowner’s instruction that the workers be paid “beginning with the last and then going to the first.”“The negative reaction of those who had worked all day, then, could easily have been avoided; it was intentional, however, because the revelation of God’s goodness is for everyone, not just for a few,” he said.The pope said the parable also challenges those who see themselves as having earned their place or accomplishments.“God has different ways and fresh ideas even for those who consider themselves to be first and believe they have earned what they have, that they deserved the results they have achieved,” he said.Leo concluded that God’s mercy moves beyond calculations based solely on merit and reward.“Instead, we all gain joy, wisdom and a better future when the law of love interrupts that of calculation, when the experience of mercy broadens that of merit, and when the gift of peace suspends rivalries and brings us closer together in gratitude,” he said.This story was first published in two parts by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

In his Sunday Angelus catechesis, the pontiff reflected on the parable of the vineyard workers, saying God’s generosity overturns human calculations of merit and reward.

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The 23 Eastern Catholic Churches: Ancient traditions in communion with Rome – #Catholic – When the Catholic Church is mentioned, many think exclusively of the Latin Church, to which the vast majority of the worldʼs Catholics belong. However, the Catholic Church is actually composed of 24 “sui iuris” or autonomous Churches: the Latin Church and 23 Eastern Catholic Churches, which are heirs to the ancient Christian traditions of the Middle East, Eastern Europe, Africa, and India.These Churches have preserved their own liturgical languages, spiritualities, disciplines, and forms of ecclesiastical organization. Some celebrate the liturgy in Arabic, Syriac, Geʼez, Coptic, Armenian, or Church Slavonic. Others maintain traditions that date back to the early communities founded by the apostles.All of them are in full communion with the pope, the successor of St. Peter and head of the worldwide Catholic Church.One Church, many traditionsThe Eastern Catholic Churches stem from five major liturgical traditions: Alexandrian, Antiochene, Armenian, Chaldean, and Byzantine. Each possesses its own theological, spiritual, and cultural heritage, developed over centuries within vastly different historical contexts.Among them are well-known Churches such as the Maronite Church of Lebanon, the Ukrainian Greek Catholic Church, the Syro-Malabar Church of India, and the Coptic Catholic Church of Egypt. Many exist as minorities in countries where Islam or Orthodox Churches predominate, and several have endured persecution, war, or mass emigration.Governance through synodsOne of the most distinctive characteristics of these Churches is their internal organization. Unlike the practice often found in the Latin Church, many Eastern Churches operate through a robust synodal system.Each Church is structured around a synod of bishops, which serves as the primary governing body. This body legislates on numerous aspects of ecclesial life, makes pastoral decisions, and participates in the election of new bishops. In patriarchal and major archiepiscopal Churches, the synod even elects the patriarch or major archbishop, an election that must subsequently be recognized or confirmed in accordance with norms established by Rome.Pope Leo XIV has recently reformed the canon law governing Eastern patriarchal Churches to address a legal gap that hindered the resolution of internal conflicts. Through a motu proprio the pontiff granted greater autonomy to the bishops, enabling them to convene a synod independently of the patriarch and to seek his removal with a two-thirds majority vote, a measure that remains subject to the popeʼs final approval.The 23 Eastern ChurchesAlexandrian traditionCoptic Catholic ChurchThe Coptic Catholic Church has its roots in the ancient Church of Alexandria, founded according to tradition by St. Mark the Evangelist. It is primarily present in Egypt and uses the Alexandrian rite in the Coptic and Arabic languages.It entered into full communion with Rome in the 18th century and is headed by the Coptic patriarch of Alexandria. Interestingly, the Coptic language used in the liturgy represents the final historical stage of the language of ancient pharaonic Egypt, making this Church the direct heir to a cultural tradition spanning more than 3,000 years.
 
 Pope Leo XIV with representatives of the Coptic Church in St. Peter’s Square. | Credit: Vatican Media
 
 Ethiopian Catholic ChurchThe Ethiopian Catholic Church arose from communities of the Ge’ez tradition that reestablished full communion with the Holy See. It is present primarily in Ethiopia and celebrates the liturgy according to the Ethiopian Alexandrian rite, which is characterized by strong biblical symbolism and numerous distinctive traditions. It primarily uses the Ge’ez language in its liturgy and is distinguished by the integration of African cultural elements into ecclesial life. An interesting feature is that many of its celebrations include traditional instruments such as drums and sistrums, a practice uncommon in other Catholic Churches.Eritrean Catholic ChurchEstablished as a “sui iuris” metropolitan church in 2015 by Pope Francis, the Eritrean Catholic Church brings together Catholics of the Alexandrian tradition in Eritrea. It shares the use of the Ge’ez rite with the Ethiopian Church, although it possesses its own hierarchy.It represents a significant portion of the countryʼs Catholics and is notable for the vitality of its vocations and its strong Eastern liturgical identity. It is one of the youngest Eastern Catholic Churches from an institutional standpoint, even though its Christian roots date back to the early centuries.Armenian TraditionArmenian Catholic ChurchThe Armenian Catholic Church follows the liturgical and spiritual tradition of the Armenian people, the first kingdom to officially adopt Christianity in the year 301. It gradually entered into communion with Rome starting in the Middle Ages and is currently led by the patriarch of Cilicia of the Armenians. Its liturgy, traditionally celebrated in Classical Armenian, preserves unique elements derived from ancient Armenian traditions. A notable feature is the use of a curtain that is drawn and opened at specific moments during the liturgy, a custom inherited from early Christianity.Antiochene Tradition (West Syriac)Maronite ChurchThe Maronite Church is the only Eastern Catholic Church that has never broken communion with Rome. Its origins trace back to the communities gathered around St. Maron in Syria and Lebanon.It is headed by the Maronite patriarch of Antioch and follows the West Antiochene rite, retaining the liturgical use of Syriac alongside Arabic and other modern languages. Many liturgical texts contain words in Aramaic, the language spoken by Jesus, giving its celebrations a particularly evocative character.
 
 Lebanese Cardinal Béchara Boutros Raï, leader of the Maronite Catholic Church, delivers a homily during the Synod on Synodality on Oct. 9, 2023. | Credit: Vatican Media
 
 Syriac Catholic ChurchThe Syriac Catholic Church originated from groups within the Syriac Orthodox Church that entered into communion with Rome during the 17th and 18th centuries. It preserves the spiritual and liturgical heritage of the ancient Syriac tradition of Antioch. It is headed by the patriarch of Antioch of the Syriacs and celebrates the liturgy in West Syriac and in the vernacular languages ​​of its faithful. Its hymns and prayers retain very ancient expressions of Semitic Christianity that have scarcely changed since the early centuries.Syro-Malankara Catholic ChurchThe Syro-Malankara Catholic Church traces its origins to the Christian community of Kerala, India, which is historically linked to the West Syriac tradition. In 1930, a group led by Archbishop Geevarghese Mar Ivanios entered into communion with Rome. Today, it is a major archiepiscopal church that combines the Antiochene liturgical heritage with Indian cultural traditions. During certain important celebrations, the faithful participate in processions featuring ceremonial umbrellas and floral decorations characteristic of Indian culture.Chaldean tradition (East Syriac)Chaldean Catholic ChurchThe Chaldean Catholic Church originates from the ancient Church of the East and has its primary historical center in Mesopotamia, particularly in present-day Iraq. It entered into communion with Rome during the 16th and 17th centuries and is led by the patriarch of Babylon of the Chaldeans.It employs the Chaldean rite and preserves the liturgical use of Eastern Aramaic, a language closely related to the one spoken by Jesus. Its communities maintain some of the oldest Christian traditions in the world, in territories evangelized as early as the first centuries.Syro-Malabar Catholic ChurchThe Syro-Malabar Catholic Church is one of the largest Eastern Catholic Churches. It traces its roots to the so-called St. Thomas Christians of India, who, according to tradition, were evangelized by the apostle.It follows the East Syriac liturgical tradition and has been raised to the rank of a major archiepiscopal church. It currently has millions of faithful, both in India and in the diaspora. It is the second-largest Eastern Catholic Church in the world, surpassed only by the Ukrainian Greek Catholic Church.
 
 Major Archbishop Raphael Thattil of the Syro-Malabar Church. | Credit: Syro-Malabar Church
 
 Byzantine traditionAlbanian Catholic ChurchThe Albanian Catholic Church of the Byzantine rite is a small Eastern Catholic Church found primarily in Albania. It arose from communities that adopted the Byzantine tradition while maintaining communion with Rome. Although small in number, it stands as an important testament to the religious diversity of the Balkans. Its history was marked by severe religious persecution under the Albanian communist regime, one of the harshest of the 20th century.Belarusian Catholic ChurchThe Belarusian Catholic Church follows the Slavic Byzantine tradition and traces its origins to the Union of Brest of 1596. Over the centuries, it endured persecution and long periods of institutional disappearance. Today, it exists primarily in small communities both within and outside Belarus. For decades, it survived mainly thanks to groups of emigrants scattered across Europe and the Americas.Byzantine-Slavic Rite Catholics in BulgariaThe Byzantine-Slavic Rite Catholic community in Bulgaria emerged in the 19th century, when a group of Bulgarian Christians sought communion with Rome while retaining the Byzantine-Slavic liturgical and spiritual tradition. A pivotal moment occurred in 1861 with the reception of Archimandrite Joseph Sokolsky into the Catholic Church and his episcopal consecration by Pope Pius IX.Today, Byzantine-Slavic Rite Catholics in Bulgaria comprise the Eparchy of St. John XXIII of Sofia, established in 2019 when the former apostolic exarchate was raised to the rank of eparchy. They preserve the Byzantine-Slavic liturgical tradition, celebrating the Divine Liturgy primarily in Bulgarian and Church Slavonic.At the same time, the Catholic Church in Bulgaria also includes the Latin dioceses of Sofia and Plovdiv-Nikópolis. Thus, Bulgaria is a particularly interesting example of the coexistence of Latin and Byzantine-Slavic traditions within the same jurisdiction.Greek Catholic ChurchThe Greek Catholic Church consists of communities of the Byzantine tradition located in Greece that are historically linked to communion with Rome. It preserves the Liturgy of St. John Chrysostom and other forms characteristic of the Byzantine heritage. Situated in a country where the vast majority of Christians belong to the Orthodox Church, it constitutes a small but significant minority.Hungarian Greek Catholic ChurchThe Hungarian Greek Catholic Church arose from Byzantine-rite communities established in the Kingdom of Hungary. It uses Hungarian in its liturgy and was elevated to the rank of a metropolitan “sui iuris” Church in 2015. It was one of the first Eastern Churches to widely introduce a modern language, Hungarian, into its liturgical celebrations.Italo-Albanian ChurchThe Italo-Albanian Church brings together communities of Albanian origin established in southern Italy and Sicily between the 15th and 16th centuries. It faithfully preserves the Byzantine tradition and has never lost communion with Rome. The Monastery of Grottaferrata, founded in 1004 near Rome, remains the only territorial Byzantine monastery in Italy today.Macedonian Greek Catholic ChurchThe Macedonian Greek Catholic Church is composed of the Byzantine-rite Catholics of North Macedonia. It originated from movements seeking union with Rome during the 19th and 20th centuries. It is one of the smallest Eastern Catholic Churches.Melkite Greek Catholic ChurchThe Melkite Greek Catholic Church originated in 1724 following a schism within the Patriarchate of Antioch. It has a significant presence around the world, including in Lebanon, Syria, Brazil, Argentina, Israel, and Palestine. Its patriarch holds the title of Melkite patriarch of Antioch, Alexandria, and Jerusalem. It is the only Catholic Church whose patriarch simultaneously holds these three great historical patriarchal titles of the East.
 
 St. George Melkite Greek Catholic Cathedral in Córdoba, Argentina. | Credit: Córdoba Municipal Tourism
 
 Romanian Greek Catholic ChurchThe Romanian Greek Catholic Church arose through the union of part of the Romanian Orthodox Church with Rome in the late 17th century. It suffered severe persecution under the communist regime, which declared it illegal shortly after coming to power in 1948 until its demise in 1989. Seven of its bishops, who died during the communist persecution, were beatified by Pope Francis in 2019.Russian Greek Catholic Church This Church of the Byzantine Rite consists of small communities that preserve the Russian liturgical tradition in communion with the Holy See. It originated in the early 20th century and endured terrible Soviet persecution. Currently, it lacks a fully developed hierarchy, and many of its faithful live in the diaspora.Ruthenian ChurchThe Ruthenian Church has its roots in the Union of Uzhhorod of 1646 and is historically linked to the peoples of the Carpathians. It is present primarily in Slovakia, Ukraine, and the United States. In North America, it developed such a strong distinct identity that it has its own metropolitan see in Pittsburgh.Slovak Greek Catholic ChurchThe Slovak Greek Catholic Church shares its origins with the Ruthenian tradition and was restored following the communist persecutions of the 20th century.In 2008, it was elevated to the rank of a metropolitan “sui iuris” church. Among its best-known martyrs are Bishops Pavel Peter Gojdič and Vasiľ Hopko, canonized for their fidelity during the communist persecution.Ukrainian Greek Catholic ChurchThe Ukrainian Greek Catholic Church is the largest of all the Eastern Catholic Churches. It originated with the Union of Brest in 1596 and endured intense persecution during the Soviet era. It is led by a major archbishop based in Kyiv and has millions of faithful worldwide. For more than 40 years of communist persecution, it was the largest underground Catholic Church in the world.
 
 Pope Leo XIV greets Sviatoslav Shevchuk, primate of the Ukrainian Greek Catholic Church. | Credit: Vatican Media
 
 Croatian and Serbian Greek Catholic Church (Eparchy of Križevci)The Eparchy of Križevci brings together Catholics of the Byzantine tradition from Croatia, Serbia, and other territories of the former Yugoslavia. Established in 1777, it serves the faithful of diverse ethnic and linguistic backgrounds. Services in its parishes are celebrated in Croatian, Church Slavonic, Ruthenian, and other local languages, reflecting the cultural diversity of the Balkans.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The 23 Eastern Catholic Churches: Ancient traditions in communion with Rome – #Catholic – When the Catholic Church is mentioned, many think exclusively of the Latin Church, to which the vast majority of the worldʼs Catholics belong. However, the Catholic Church is actually composed of 24 “sui iuris” or autonomous Churches: the Latin Church and 23 Eastern Catholic Churches, which are heirs to the ancient Christian traditions of the Middle East, Eastern Europe, Africa, and India.These Churches have preserved their own liturgical languages, spiritualities, disciplines, and forms of ecclesiastical organization. Some celebrate the liturgy in Arabic, Syriac, Geʼez, Coptic, Armenian, or Church Slavonic. Others maintain traditions that date back to the early communities founded by the apostles.All of them are in full communion with the pope, the successor of St. Peter and head of the worldwide Catholic Church.One Church, many traditionsThe Eastern Catholic Churches stem from five major liturgical traditions: Alexandrian, Antiochene, Armenian, Chaldean, and Byzantine. Each possesses its own theological, spiritual, and cultural heritage, developed over centuries within vastly different historical contexts.Among them are well-known Churches such as the Maronite Church of Lebanon, the Ukrainian Greek Catholic Church, the Syro-Malabar Church of India, and the Coptic Catholic Church of Egypt. Many exist as minorities in countries where Islam or Orthodox Churches predominate, and several have endured persecution, war, or mass emigration.Governance through synodsOne of the most distinctive characteristics of these Churches is their internal organization. Unlike the practice often found in the Latin Church, many Eastern Churches operate through a robust synodal system.Each Church is structured around a synod of bishops, which serves as the primary governing body. This body legislates on numerous aspects of ecclesial life, makes pastoral decisions, and participates in the election of new bishops. In patriarchal and major archiepiscopal Churches, the synod even elects the patriarch or major archbishop, an election that must subsequently be recognized or confirmed in accordance with norms established by Rome.Pope Leo XIV has recently reformed the canon law governing Eastern patriarchal Churches to address a legal gap that hindered the resolution of internal conflicts. Through a motu proprio the pontiff granted greater autonomy to the bishops, enabling them to convene a synod independently of the patriarch and to seek his removal with a two-thirds majority vote, a measure that remains subject to the popeʼs final approval.The 23 Eastern ChurchesAlexandrian traditionCoptic Catholic ChurchThe Coptic Catholic Church has its roots in the ancient Church of Alexandria, founded according to tradition by St. Mark the Evangelist. It is primarily present in Egypt and uses the Alexandrian rite in the Coptic and Arabic languages.It entered into full communion with Rome in the 18th century and is headed by the Coptic patriarch of Alexandria. Interestingly, the Coptic language used in the liturgy represents the final historical stage of the language of ancient pharaonic Egypt, making this Church the direct heir to a cultural tradition spanning more than 3,000 years. Pope Leo XIV with representatives of the Coptic Church in St. Peter’s Square. | Credit: Vatican Media Ethiopian Catholic ChurchThe Ethiopian Catholic Church arose from communities of the Ge’ez tradition that reestablished full communion with the Holy See. It is present primarily in Ethiopia and celebrates the liturgy according to the Ethiopian Alexandrian rite, which is characterized by strong biblical symbolism and numerous distinctive traditions. It primarily uses the Ge’ez language in its liturgy and is distinguished by the integration of African cultural elements into ecclesial life. An interesting feature is that many of its celebrations include traditional instruments such as drums and sistrums, a practice uncommon in other Catholic Churches.Eritrean Catholic ChurchEstablished as a “sui iuris” metropolitan church in 2015 by Pope Francis, the Eritrean Catholic Church brings together Catholics of the Alexandrian tradition in Eritrea. It shares the use of the Ge’ez rite with the Ethiopian Church, although it possesses its own hierarchy.It represents a significant portion of the countryʼs Catholics and is notable for the vitality of its vocations and its strong Eastern liturgical identity. It is one of the youngest Eastern Catholic Churches from an institutional standpoint, even though its Christian roots date back to the early centuries.Armenian TraditionArmenian Catholic ChurchThe Armenian Catholic Church follows the liturgical and spiritual tradition of the Armenian people, the first kingdom to officially adopt Christianity in the year 301. It gradually entered into communion with Rome starting in the Middle Ages and is currently led by the patriarch of Cilicia of the Armenians. Its liturgy, traditionally celebrated in Classical Armenian, preserves unique elements derived from ancient Armenian traditions. A notable feature is the use of a curtain that is drawn and opened at specific moments during the liturgy, a custom inherited from early Christianity.Antiochene Tradition (West Syriac)Maronite ChurchThe Maronite Church is the only Eastern Catholic Church that has never broken communion with Rome. Its origins trace back to the communities gathered around St. Maron in Syria and Lebanon.It is headed by the Maronite patriarch of Antioch and follows the West Antiochene rite, retaining the liturgical use of Syriac alongside Arabic and other modern languages. Many liturgical texts contain words in Aramaic, the language spoken by Jesus, giving its celebrations a particularly evocative character. Lebanese Cardinal Béchara Boutros Raï, leader of the Maronite Catholic Church, delivers a homily during the Synod on Synodality on Oct. 9, 2023. | Credit: Vatican Media Syriac Catholic ChurchThe Syriac Catholic Church originated from groups within the Syriac Orthodox Church that entered into communion with Rome during the 17th and 18th centuries. It preserves the spiritual and liturgical heritage of the ancient Syriac tradition of Antioch. It is headed by the patriarch of Antioch of the Syriacs and celebrates the liturgy in West Syriac and in the vernacular languages ​​of its faithful. Its hymns and prayers retain very ancient expressions of Semitic Christianity that have scarcely changed since the early centuries.Syro-Malankara Catholic ChurchThe Syro-Malankara Catholic Church traces its origins to the Christian community of Kerala, India, which is historically linked to the West Syriac tradition. In 1930, a group led by Archbishop Geevarghese Mar Ivanios entered into communion with Rome. Today, it is a major archiepiscopal church that combines the Antiochene liturgical heritage with Indian cultural traditions. During certain important celebrations, the faithful participate in processions featuring ceremonial umbrellas and floral decorations characteristic of Indian culture.Chaldean tradition (East Syriac)Chaldean Catholic ChurchThe Chaldean Catholic Church originates from the ancient Church of the East and has its primary historical center in Mesopotamia, particularly in present-day Iraq. It entered into communion with Rome during the 16th and 17th centuries and is led by the patriarch of Babylon of the Chaldeans.It employs the Chaldean rite and preserves the liturgical use of Eastern Aramaic, a language closely related to the one spoken by Jesus. Its communities maintain some of the oldest Christian traditions in the world, in territories evangelized as early as the first centuries.Syro-Malabar Catholic ChurchThe Syro-Malabar Catholic Church is one of the largest Eastern Catholic Churches. It traces its roots to the so-called St. Thomas Christians of India, who, according to tradition, were evangelized by the apostle.It follows the East Syriac liturgical tradition and has been raised to the rank of a major archiepiscopal church. It currently has millions of faithful, both in India and in the diaspora. It is the second-largest Eastern Catholic Church in the world, surpassed only by the Ukrainian Greek Catholic Church. Major Archbishop Raphael Thattil of the Syro-Malabar Church. | Credit: Syro-Malabar Church Byzantine traditionAlbanian Catholic ChurchThe Albanian Catholic Church of the Byzantine rite is a small Eastern Catholic Church found primarily in Albania. It arose from communities that adopted the Byzantine tradition while maintaining communion with Rome. Although small in number, it stands as an important testament to the religious diversity of the Balkans. Its history was marked by severe religious persecution under the Albanian communist regime, one of the harshest of the 20th century.Belarusian Catholic ChurchThe Belarusian Catholic Church follows the Slavic Byzantine tradition and traces its origins to the Union of Brest of 1596. Over the centuries, it endured persecution and long periods of institutional disappearance. Today, it exists primarily in small communities both within and outside Belarus. For decades, it survived mainly thanks to groups of emigrants scattered across Europe and the Americas.Byzantine-Slavic Rite Catholics in BulgariaThe Byzantine-Slavic Rite Catholic community in Bulgaria emerged in the 19th century, when a group of Bulgarian Christians sought communion with Rome while retaining the Byzantine-Slavic liturgical and spiritual tradition. A pivotal moment occurred in 1861 with the reception of Archimandrite Joseph Sokolsky into the Catholic Church and his episcopal consecration by Pope Pius IX.Today, Byzantine-Slavic Rite Catholics in Bulgaria comprise the Eparchy of St. John XXIII of Sofia, established in 2019 when the former apostolic exarchate was raised to the rank of eparchy. They preserve the Byzantine-Slavic liturgical tradition, celebrating the Divine Liturgy primarily in Bulgarian and Church Slavonic.At the same time, the Catholic Church in Bulgaria also includes the Latin dioceses of Sofia and Plovdiv-Nikópolis. Thus, Bulgaria is a particularly interesting example of the coexistence of Latin and Byzantine-Slavic traditions within the same jurisdiction.Greek Catholic ChurchThe Greek Catholic Church consists of communities of the Byzantine tradition located in Greece that are historically linked to communion with Rome. It preserves the Liturgy of St. John Chrysostom and other forms characteristic of the Byzantine heritage. Situated in a country where the vast majority of Christians belong to the Orthodox Church, it constitutes a small but significant minority.Hungarian Greek Catholic ChurchThe Hungarian Greek Catholic Church arose from Byzantine-rite communities established in the Kingdom of Hungary. It uses Hungarian in its liturgy and was elevated to the rank of a metropolitan “sui iuris” Church in 2015. It was one of the first Eastern Churches to widely introduce a modern language, Hungarian, into its liturgical celebrations.Italo-Albanian ChurchThe Italo-Albanian Church brings together communities of Albanian origin established in southern Italy and Sicily between the 15th and 16th centuries. It faithfully preserves the Byzantine tradition and has never lost communion with Rome. The Monastery of Grottaferrata, founded in 1004 near Rome, remains the only territorial Byzantine monastery in Italy today.Macedonian Greek Catholic ChurchThe Macedonian Greek Catholic Church is composed of the Byzantine-rite Catholics of North Macedonia. It originated from movements seeking union with Rome during the 19th and 20th centuries. It is one of the smallest Eastern Catholic Churches.Melkite Greek Catholic ChurchThe Melkite Greek Catholic Church originated in 1724 following a schism within the Patriarchate of Antioch. It has a significant presence around the world, including in Lebanon, Syria, Brazil, Argentina, Israel, and Palestine. Its patriarch holds the title of Melkite patriarch of Antioch, Alexandria, and Jerusalem. It is the only Catholic Church whose patriarch simultaneously holds these three great historical patriarchal titles of the East. St. George Melkite Greek Catholic Cathedral in Córdoba, Argentina. | Credit: Córdoba Municipal Tourism Romanian Greek Catholic ChurchThe Romanian Greek Catholic Church arose through the union of part of the Romanian Orthodox Church with Rome in the late 17th century. It suffered severe persecution under the communist regime, which declared it illegal shortly after coming to power in 1948 until its demise in 1989. Seven of its bishops, who died during the communist persecution, were beatified by Pope Francis in 2019.Russian Greek Catholic Church This Church of the Byzantine Rite consists of small communities that preserve the Russian liturgical tradition in communion with the Holy See. It originated in the early 20th century and endured terrible Soviet persecution. Currently, it lacks a fully developed hierarchy, and many of its faithful live in the diaspora.Ruthenian ChurchThe Ruthenian Church has its roots in the Union of Uzhhorod of 1646 and is historically linked to the peoples of the Carpathians. It is present primarily in Slovakia, Ukraine, and the United States. In North America, it developed such a strong distinct identity that it has its own metropolitan see in Pittsburgh.Slovak Greek Catholic ChurchThe Slovak Greek Catholic Church shares its origins with the Ruthenian tradition and was restored following the communist persecutions of the 20th century.In 2008, it was elevated to the rank of a metropolitan “sui iuris” church. Among its best-known martyrs are Bishops Pavel Peter Gojdič and Vasiľ Hopko, canonized for their fidelity during the communist persecution.Ukrainian Greek Catholic ChurchThe Ukrainian Greek Catholic Church is the largest of all the Eastern Catholic Churches. It originated with the Union of Brest in 1596 and endured intense persecution during the Soviet era. It is led by a major archbishop based in Kyiv and has millions of faithful worldwide. For more than 40 years of communist persecution, it was the largest underground Catholic Church in the world. Pope Leo XIV greets Sviatoslav Shevchuk, primate of the Ukrainian Greek Catholic Church. | Credit: Vatican Media Croatian and Serbian Greek Catholic Church (Eparchy of Križevci)The Eparchy of Križevci brings together Catholics of the Byzantine tradition from Croatia, Serbia, and other territories of the former Yugoslavia. Established in 1777, it serves the faithful of diverse ethnic and linguistic backgrounds. Services in its parishes are celebrated in Croatian, Church Slavonic, Ruthenian, and other local languages, reflecting the cultural diversity of the Balkans.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

While the Catholic Church is often viewed from a Latin rite prism, it also includes 23 Eastern Churches that are in full communion as part of the one Catholic fold.

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Lebanese faithful to walk to St. Charbel’s shrine in prayer for Christians in country’s south – #Catholic – In southern Lebanon, the story of Christian villages is not defined only by the destruction and isolation left by war but also by a deeply rooted presence and a determination to remain.Rmeich, Ain Ebel, Debel, and other border towns continue to be home to families who have chosen not to leave their land despite the dangers and hardships they face.In support of these communities, a prayer walk will take place Sept. 26 from Byblos to Annaya, home to the shrine of St. Charbel, carrying the intentions of Christians who continue to remain in the south, turning the journey into an act of solidarity and hope.Anthony Jarjour, a native of Rmeich and organizer of the initiative, told ACI MENA, the Arabic-language sister service of EWTN News, that “the goal of the walk is to unite our prayers and offer them for the Christians who remain steadfast in the south.”“Sometimes we feel that the state has abandoned us and that some people are unaware that families are still living there, in the border villages, safeguarding the country’s borders simply through their continued presence,” he said.This is not the first time Jarjour has organized a pilgrimage of this kind. Last year, he walked approximately 112 miles from Rmeich to Annaya, offering the journey for those who had died in traffic accidents. 
 
 Anthony Jarjour and fellow pilgrims at the St. Charbel Shrine in Lebanon in 2026. | Credit: Photo courtesy of Anthony Jarjour
 
 This year, because of road closures, he will begin his own journey Tuesday, Sept. 22, from Tyre, covering approximately 93 miles before reaching Annaya on Saturday to take part in the conclusion of the pilgrimage.Explaining why Annaya was chosen as the final destination, Jarjour said: “I have a personal experience with St. Charbel, and I felt his presence during the previous walk. I believe he always protects us through Our Lord Jesus. As for Annaya, it needs no introduction.”He said the pilgrimage is being organized in cooperation with several organizations and local authorities, including the Monastery of St. Maron in Annaya and the municipalities of Byblos and Annaya. Lebanon’s Civil Defense and Red Cross will provide support and assistance along the route.Jarjour has served his hometown of Rmeich and other communities along the border through volunteer work with the Red Cross, Caritas, and Civil Defense, taking part in field operations and helping residents during difficult circumstances. However, he wanted to add a spiritual dimension to that service. Through the pilgrimage, he seeks to turn every step into a prayer for peace and for those who continue to remain in southern Lebanon.This story was first published by ACI MENA, the Arabic-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Lebanese faithful to walk to St. Charbel’s shrine in prayer for Christians in country’s south – #Catholic – In southern Lebanon, the story of Christian villages is not defined only by the destruction and isolation left by war but also by a deeply rooted presence and a determination to remain.Rmeich, Ain Ebel, Debel, and other border towns continue to be home to families who have chosen not to leave their land despite the dangers and hardships they face.In support of these communities, a prayer walk will take place Sept. 26 from Byblos to Annaya, home to the shrine of St. Charbel, carrying the intentions of Christians who continue to remain in the south, turning the journey into an act of solidarity and hope.Anthony Jarjour, a native of Rmeich and organizer of the initiative, told ACI MENA, the Arabic-language sister service of EWTN News, that “the goal of the walk is to unite our prayers and offer them for the Christians who remain steadfast in the south.”“Sometimes we feel that the state has abandoned us and that some people are unaware that families are still living there, in the border villages, safeguarding the country’s borders simply through their continued presence,” he said.This is not the first time Jarjour has organized a pilgrimage of this kind. Last year, he walked approximately 112 miles from Rmeich to Annaya, offering the journey for those who had died in traffic accidents. Anthony Jarjour and fellow pilgrims at the St. Charbel Shrine in Lebanon in 2026. | Credit: Photo courtesy of Anthony Jarjour This year, because of road closures, he will begin his own journey Tuesday, Sept. 22, from Tyre, covering approximately 93 miles before reaching Annaya on Saturday to take part in the conclusion of the pilgrimage.Explaining why Annaya was chosen as the final destination, Jarjour said: “I have a personal experience with St. Charbel, and I felt his presence during the previous walk. I believe he always protects us through Our Lord Jesus. As for Annaya, it needs no introduction.”He said the pilgrimage is being organized in cooperation with several organizations and local authorities, including the Monastery of St. Maron in Annaya and the municipalities of Byblos and Annaya. Lebanon’s Civil Defense and Red Cross will provide support and assistance along the route.Jarjour has served his hometown of Rmeich and other communities along the border through volunteer work with the Red Cross, Caritas, and Civil Defense, taking part in field operations and helping residents during difficult circumstances. However, he wanted to add a spiritual dimension to that service. Through the pilgrimage, he seeks to turn every step into a prayer for peace and for those who continue to remain in southern Lebanon.This story was first published by ACI MENA, the Arabic-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

A prayer pilgrimage from Byblos to Annaya aims to offer solidarity and hope to Christians in southern Lebanon.

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From ‘Farmer Wants a Wife’ to Catholic content creator: John Sansone’s journey of faith – #Catholic – In 2025, John Sansone made his television debut when he appeared on Fox’s reality dating show “Farmer Wants a Wife” as one of the farmers in search of love. Today, he has traded in the television screen for cellphone screens as a Catholic content creator.Sansone, 27, was born and raised in a Catholic family. He and his five siblings grew up in St. Louis, where their faith played an important role in their daily lives.“Catholicism was ingrained in just about every aspect of my childhood and my life growing up,” Sansone told EWTN News in an interview. “We were taught from a very young age that faith was extremely important. It came right before family and then two before hard work.”He added: “We had a little prayer corner in every house that weʼve lived in that had a picture of Jesus and then right underneath was a kneeler and then a bunch of little pamphlets — prayer cards or funerals of loved ones, and things like that.”Sansone was taught hard work on his family’s 170-acre soy, corn, and wheat farm located on his great-grandfather’s land. It was here that he learned about farm life.Fast forward to 2024 and Sansone’s mother and sisters were watching Season 2 of “Farmer Wants a Wife,” a reality dating series that follows farmers as they search for love among a group of women willing to leave city life behind for a chance at a relationship and life on the farm. The show combines romance with the realities of rural life, as the farmers and contestants get to know one another with the possibility of building a future together.“They were constantly telling me to come watch it and see an episode and things like that and I just kept saying, ‘No, not interested,’” he recalled.Then Sansone received a direct message (DM) on Instagram from the creators of the show. After thinking about it and speaking to his family about it, he decided to take part in the show.“Realistically, the motivation for me to actually entertain that DM and to ultimately go on the show was, hey, this is a fun, random, once in a lifetime thing. I can make the most of it … and perhaps even find a wife,” he said.Despite Sansone not finding a wife on the show, he reflected that it “reinforced his faith.”“There were no Catholics in my group. I was the only one … I think what it really did is reinforced my faith a little bit because we would have these faith-based conversations on the show and we would have conversations about our beliefs and things like that and it kind of forced me to reconcile with myself what I actually did believe. So I would say that in doing that it reinforced my faith,” he shared.Coming off the show and once it aired, Sansone began to gain a following on social media. He explained that he came to the realization one day that he “didn’t do anything to earn it.”“All of this kind of fame and publicity, I would say in air quotes, is not something that I earned,” he said. “So, my way of paying back that opportunity, that was obviously a gift from God, was to use my platform to promote my faith.”Sansone, who goes by @notjohnsansone on Instagram, has 109,000 followers on the platform and uses his growing social media platform to share approachable Catholic content, often drawing from his own experiences to encourage others in their faith. His posts touch on Catholic teachings, prayer, and the realities of striving for holiness while acknowledging the imperfections and struggles of everyday life.Instagram post“The social media world is not the friendliest spot for that type of thing,” he said. “So, my way of doing it and my strategy is more so kind of to subtly incorporate that into everyday things and make it a relatable thing that people who donʼt understand the faith or maybe didnʼt grow up in it, itʼs something for them to relate to.”Thanks to his content creating, Sansone admitted that it has “forced me to improve my faith” and has “strengthened it.”“Iʼve met a lot of interesting people through it [social media]. People who are much stronger in their faith, know a lot more about the Catholic Church and her history,” he added. “And in being around them, I think Iʼve forced myself to kind of become better at my faith.”Sansone’s content creation recently took him to Peoria, Illinois, ahead of the beatification of Venerable Fulton Sheen alongside a large group of other Catholic content creators. He called the experience “incredible” and that he also “learned a lot about my faith and it kind of made me realize how far I needed to go still.”Reflecting on Sheen’s life and how his legacy can inspire Catholic content creators, Sansone said: “I think what was great about him is that a lot of his messages were, yes, based in the Catholic faith, but they were more relatable to an everyday person. You didnʼt have to be Catholic to utilize his messages and apply them to your own life. I feel like thatʼs one important thing that a lot of Catholic content creators can do. Itʼs what I try to do.”As for what he hopes viewers of his content take away from it, Sansone emphasized that he wants “people to understand Catholicism for what it really is.”

From ‘Farmer Wants a Wife’ to Catholic content creator: John Sansone’s journey of faith – #Catholic – In 2025, John Sansone made his television debut when he appeared on Fox’s reality dating show “Farmer Wants a Wife” as one of the farmers in search of love. Today, he has traded in the television screen for cellphone screens as a Catholic content creator.Sansone, 27, was born and raised in a Catholic family. He and his five siblings grew up in St. Louis, where their faith played an important role in their daily lives.“Catholicism was ingrained in just about every aspect of my childhood and my life growing up,” Sansone told EWTN News in an interview. “We were taught from a very young age that faith was extremely important. It came right before family and then two before hard work.”He added: “We had a little prayer corner in every house that weʼve lived in that had a picture of Jesus and then right underneath was a kneeler and then a bunch of little pamphlets — prayer cards or funerals of loved ones, and things like that.”Sansone was taught hard work on his family’s 170-acre soy, corn, and wheat farm located on his great-grandfather’s land. It was here that he learned about farm life.Fast forward to 2024 and Sansone’s mother and sisters were watching Season 2 of “Farmer Wants a Wife,” a reality dating series that follows farmers as they search for love among a group of women willing to leave city life behind for a chance at a relationship and life on the farm. The show combines romance with the realities of rural life, as the farmers and contestants get to know one another with the possibility of building a future together.“They were constantly telling me to come watch it and see an episode and things like that and I just kept saying, ‘No, not interested,’” he recalled.Then Sansone received a direct message (DM) on Instagram from the creators of the show. After thinking about it and speaking to his family about it, he decided to take part in the show.“Realistically, the motivation for me to actually entertain that DM and to ultimately go on the show was, hey, this is a fun, random, once in a lifetime thing. I can make the most of it … and perhaps even find a wife,” he said.Despite Sansone not finding a wife on the show, he reflected that it “reinforced his faith.”“There were no Catholics in my group. I was the only one … I think what it really did is reinforced my faith a little bit because we would have these faith-based conversations on the show and we would have conversations about our beliefs and things like that and it kind of forced me to reconcile with myself what I actually did believe. So I would say that in doing that it reinforced my faith,” he shared.Coming off the show and once it aired, Sansone began to gain a following on social media. He explained that he came to the realization one day that he “didn’t do anything to earn it.”“All of this kind of fame and publicity, I would say in air quotes, is not something that I earned,” he said. “So, my way of paying back that opportunity, that was obviously a gift from God, was to use my platform to promote my faith.”Sansone, who goes by @notjohnsansone on Instagram, has 109,000 followers on the platform and uses his growing social media platform to share approachable Catholic content, often drawing from his own experiences to encourage others in their faith. His posts touch on Catholic teachings, prayer, and the realities of striving for holiness while acknowledging the imperfections and struggles of everyday life.Instagram post“The social media world is not the friendliest spot for that type of thing,” he said. “So, my way of doing it and my strategy is more so kind of to subtly incorporate that into everyday things and make it a relatable thing that people who donʼt understand the faith or maybe didnʼt grow up in it, itʼs something for them to relate to.”Thanks to his content creating, Sansone admitted that it has “forced me to improve my faith” and has “strengthened it.”“Iʼve met a lot of interesting people through it [social media]. People who are much stronger in their faith, know a lot more about the Catholic Church and her history,” he added. “And in being around them, I think Iʼve forced myself to kind of become better at my faith.”Sansone’s content creation recently took him to Peoria, Illinois, ahead of the beatification of Venerable Fulton Sheen alongside a large group of other Catholic content creators. He called the experience “incredible” and that he also “learned a lot about my faith and it kind of made me realize how far I needed to go still.”Reflecting on Sheen’s life and how his legacy can inspire Catholic content creators, Sansone said: “I think what was great about him is that a lot of his messages were, yes, based in the Catholic faith, but they were more relatable to an everyday person. You didnʼt have to be Catholic to utilize his messages and apply them to your own life. I feel like thatʼs one important thing that a lot of Catholic content creators can do. Itʼs what I try to do.”As for what he hopes viewers of his content take away from it, Sansone emphasized that he wants “people to understand Catholicism for what it really is.”

After appearing on “Farmer Wants a Wife,” John Sansone is using his growing social media platform to share relatable Catholic content and encourage others in their faith.

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How a special needs ministry is bringing families back to the Church – #Catholic – “I vividly remember driving home with tears streaming down my face, overwhelmed by the feeling that our young Catholic family had been excluded simply because our son experiences the world differently.”These are the words of Sarah Taylor, a Catholic mother of three whose 9-year-old son, Reid, was excluded from parish activities because of his autism.“As a mother, it was heartbreaking to see my child denied opportunities to participate in the very community where we sought belonging, acceptance, and spiritual growth,” Taylor told EWTN News.Reid was asked to leave sacramental preparation classes and Vacation Bible School because the parish couldn’t accommodate his special needs. His mother described this as “devastating” — but she decided to do something about it.“In the days that followed, I felt a wide range of emotions — sadness, frustration, disappointment, and a fierce determination to advocate for greater inclusion of individuals with disabilities within the Catholic Church,” Taylor said. “My husband and I knew that something needed to change, not only for our son, but for other families who might face similar barriers.”Taylor reached out to her home diocese of Baton Rouge, who put them in contact with the All Are Welcome ministry. Through the ministry, she and her family found genuine, “life-changing” acceptance.“We were welcomed not despite Reidʼs autism, but with an understanding that his differences are part of who he is,” Taylor said. “That sense of acceptance was life-changing for our entire family.”“The ministry has also strengthened our faith journey in unexpected ways,” Taylor said. “During a time when we felt hurt and disconnected from the Church, the kindness, compassion, and support we received reminded us of what it truly means to be the body of Christ. Through the ministry, we experienced the love and inclusion that Jesus demonstrated throughout his ministry.”An estimated 1 in 4 people have a disability, according to 2022 CDC data. About 3.2% of children — 1 in 31 children — have autism. But ministries designed for inclusivity can be hard to find.Jodi Devore, who has three children with autism, founded All Are Welcome along with another Catholic mom, Edda Dupaquier, after having similar experiences. The Catholic special needs support ministry began as a backyard rosary group and has since expanded throughout the diocese.“As we prayed and shared our stories, we realized we all carried the same desire,” Devore said of the backyard rosary group. “We didnʼt want a ministry beside the Church — we wanted our families to fully belong within the Church. We wanted our children to know Christ, receive the sacraments, build genuine friendships, and participate fully in parish life alongside everyone else.
 
 Jodi Devore with her husband and three children. | Credit: Photo courtesy of Jodi Devore
 
 “As we prayed and shared our stories, we realized we all carried the same desire,” Devore said of the backyard rosary group. “We didnʼt want a ministry beside the Church — we wanted our families to fully belong within the Church. We wanted our children to know Christ, receive the sacraments, build genuine friendships, and participate fully in parish life alongside everyone else.The ministry has had a powerful impact on the diocese.“Weʼve watched families return to Mass after years away. Children have received sacraments,” Devore said. “Parents who once felt alone have found a community that truly understands them. Most importantly, weʼve witnessed families rediscover that they have a place in the life of the Catholic Church.”“Our hope has always been simple: that every individual with special and exceptional needs — and every parent, sibling, and caregiver who walks beside them — would know they are not just welcome in the Church, but that they are an essential part of the body of Christ,” Devore said.Running to the altar: Sensory-friendly MassesMass is a key area where families with children with disabilities can feel excluded — but it’s one of the most important parts of being Catholic. Sensory-friendly Masses — designed for people with special needs like autism — are “one of the most meaningful parts of our ministry,” according to Devore.These Masses feature lower lighting, softer music, and shorter and more literal homilies. 
 
 Adoration at a family retreat. | Credit: Photo courtesy of All Are Welcome
 
 “Families know they can move around as needed without fear of judgment,” Devore explained. “Most importantly, everyone gets Jesus.”Before and after Mass, the environment is full of excitement and beauty, according to Devore.“Children and adults with disabilities often run to the altar with joy. They arenʼt afraid. They arenʼt worried about doing something wrong. Theyʼre simply drawn to Christ,” Devore said. “Every time I see it, Iʼm reminded thatʼs what the Church should feel like — a place where people are free to run toward Jesus.”Attending Mass can be incredibly challenging for families with children with special needs.“For many families, Sunday morning isnʼt as simple as getting everyone dressed and going to Mass,” Devore said. “Sometimes the clothes are too itchy. The smell of incense can be overwhelming. The music may be painfully loud. Sitting still for an hour can feel impossible. A child may need to move, vocalize, or leave the pew altogether.”“As a parent, youʼre doing everything you can to help your child, but at the same time youʼre painfully aware of every glance, every stare, and every whispered comment around you,” Devore said.“What hurts most isnʼt the noise or the outbursts. Itʼs the feeling that you and your child, your family, donʼt belong in the very place where you should feel most at home,” Devore said.Taylor explained how children with autism may behave differently during Mass, but that doesn’t make them any less reverent.“As a mother of a child with autism, my hope is that every member of the Catholic Church understands how important it is to welcome individuals with disabilities into the Mass — not just occasionally, but as a natural and expected part of parish life,” Taylor said.“A child may wear noise-canceling headphones to manage the sounds of a crowded church,” Taylor said. “They may flap their hands when they are excited, rock back and forth for comfort, stim during the homily, or carry a beloved dinosaur up with them when they receive Communion. These behaviors are not distractions; they are part of how that child experiences and navigates the world. They do not lessen the reverence of their worship or the sincerity of their faith.”
 
 At an All Are Welcome family retreat, there are activities for kids as well as opportunities for moms, dads, and kids to share about their experiences. | Credit: Photo courtesy of All Are Welcome
 
 “The Catholic Church is meant to be a home for everyone,” Taylor continued. “When individuals with disabilities are present at Mass, they are not interrupting the community — they are enriching it. Their presence reminds us that Godʼs love is not reserved for those who fit a certain mold. It is for all of his children.”“What matters most is not whether a child sits perfectly still, remains silent, or follows every social expectation,” Taylor said. “What matters is that they are there. They are present. They are experiencing Jesus in the way they are able. They are witnessing the miracle of the Eucharist and participating in the life of the Church.”“Our differences are not obstacles to Godʼs love; they are reflections of the beautiful diversity of his creation,” Taylor said. “If we truly believe that every person is made in the image and likeness of God, then every person deserves to be welcomed, valued, and embraced within our faith communities. A child with headphones, flapping hands, or a dinosaur in hand belongs at the Lordʼs table just as much as anyone else. And the Church is stronger, more compassionate, and more Christ-like because they are there.”
 
 Edda Dupaquier, center, prays during Eucharistic adoration at a family retreat at St. John Activity Center. | Credit: Photo courtesy of All Are Welcome.
 
 “These children of ours, they make the ground holy,” said Dupaquier, who helps lead the ministry alongside Devore and Deacon Randall Waguespack. “And they make us better people with more virtues, with more patience, with more understanding — capable of loving in ways that we weren’t sure that we could love.”Coming home: Communities transformedThe ministry has helped bring families back into the Church; most importantly, it has made the Church feel like home.Devore and her family experienced feeling “like outsiders in our own Church.”“Not because people were intentionally unkind, but because many simply didnʼt understand what they were seeing,” Devore explained. “Over time, that judgment becomes exhausting, and for many families, it leads them to quietly stop coming.”But Devore said the ministry has given her “hope.”“Iʼve watched parishioners grow in understanding, volunteers embrace these families with incredible love, and parents finally take a deep breath because they know they donʼt have to apologize for their child simply being who God created them to be,” Devore said.The All Are Welcome ministry hosts family retreats, support groups, and helps support persons with disabilities in participating in the liturgy, not only through sensory-friendly Masses but also through active lay participation.
 
 Left to right: Edda Dupaquier, Deacon Randall Waguespack, and Jodi Devore lead the All Are Welcome ministry in the Diocese of Baton Rouge. | Credit: Photo courtesy of All Are Welcome
 

 
 Jodi Devore and Edda Dupaquier hug at a family retreat. | Credit: Photo courtesy of All Are Welcome
 
 “Weʼre also passionate about meaningful participation in the liturgy. Individuals with disabilities serve as altar servers, proclaim the readings when theyʼre able, bring forward the gifts, and participate in the Mass in visible and meaningful ways. They arenʼt simply attending church — theyʼre helping lead the worship of the Church,” Devore said.Through the ministry, Devore has seen transformation not only of families but also of parishes.“The greatest transformation weʼve witnessed isnʼt just that families return to Mass. Itʼs that they begin to believe they belong there,” Devore said.“Parishioners begin seeing gifts instead of limitations. Entire parish communities are transformed because they discover that these families arenʼt guests in the Church — theyʼre an essential part of it,” Devore said.“Weʼve seen families return to Mass after years away,” Devore said. “Weʼve celebrated children receiving the Eucharist when their parents once thought it might never happen. Weʼve watched parish communities discover the incredible gifts these individuals bring to the Church.”“Our greatest hope is that one day no family will wonder whether thereʼs a place for them in the Catholic Church,” Devore said. “We want every individual, regardless of ability, to know Christ, receive the sacraments, discover their God-given gifts, and live a life rooted in faith.”
 
 Attendees at the All Are Welcome family retreat. | Credit: Photo courtesy of All Are Welcome
 
 Understanding disability: Seeing as Christ seesDevore and Taylor encouraged people to be accepting of people with special needs, sharing what they believe is most important for others to understand about disability.“Families affected by disability often face barriers that many people never think about,” Devore said.“I would want people to understand that no two children with disabilities are alike,” Taylor said. “My son may communicate differently, process information differently, or respond to situations in ways that others do not immediately understand, but those differences do not diminish his value, his intelligence, or his desire to belong. Like every child, he wants to be accepted, included, and loved for who he is.”It’s not about big gestures, but more about the small moments, according to Taylor. “Simple acts of patience, understanding, and inclusion can make an enormous difference for our families,” she said.But acceptance is also about how other people “see.”“Perhaps most importantly, I would want people to move beyond seeing the disability and instead see the child: see their unique gifts, their personality, their sense of humor, their faith, their kindness, and their potential,” Taylor said.“I would simply ask people to see one another through the eyes of Christ,” Devore said. “If you see a child making unexpected noises at Mass, an adult who communicates differently, or a family that seems overwhelmed, donʼt assume they donʼt care or donʼt want to be there.”“More often than not, theyʼre doing everything they can just to be present,” Devore continued. “A smile. An invitation. Sitting beside them instead of moving away. Those simple acts of kindness can change someoneʼs entire experience of the Church.”

How a special needs ministry is bringing families back to the Church – #Catholic – “I vividly remember driving home with tears streaming down my face, overwhelmed by the feeling that our young Catholic family had been excluded simply because our son experiences the world differently.”These are the words of Sarah Taylor, a Catholic mother of three whose 9-year-old son, Reid, was excluded from parish activities because of his autism.“As a mother, it was heartbreaking to see my child denied opportunities to participate in the very community where we sought belonging, acceptance, and spiritual growth,” Taylor told EWTN News.Reid was asked to leave sacramental preparation classes and Vacation Bible School because the parish couldn’t accommodate his special needs. His mother described this as “devastating” — but she decided to do something about it.“In the days that followed, I felt a wide range of emotions — sadness, frustration, disappointment, and a fierce determination to advocate for greater inclusion of individuals with disabilities within the Catholic Church,” Taylor said. “My husband and I knew that something needed to change, not only for our son, but for other families who might face similar barriers.”Taylor reached out to her home diocese of Baton Rouge, who put them in contact with the All Are Welcome ministry. Through the ministry, she and her family found genuine, “life-changing” acceptance.“We were welcomed not despite Reidʼs autism, but with an understanding that his differences are part of who he is,” Taylor said. “That sense of acceptance was life-changing for our entire family.”“The ministry has also strengthened our faith journey in unexpected ways,” Taylor said. “During a time when we felt hurt and disconnected from the Church, the kindness, compassion, and support we received reminded us of what it truly means to be the body of Christ. Through the ministry, we experienced the love and inclusion that Jesus demonstrated throughout his ministry.”An estimated 1 in 4 people have a disability, according to 2022 CDC data. About 3.2% of children — 1 in 31 children — have autism. But ministries designed for inclusivity can be hard to find.Jodi Devore, who has three children with autism, founded All Are Welcome along with another Catholic mom, Edda Dupaquier, after having similar experiences. The Catholic special needs support ministry began as a backyard rosary group and has since expanded throughout the diocese.“As we prayed and shared our stories, we realized we all carried the same desire,” Devore said of the backyard rosary group. “We didnʼt want a ministry beside the Church — we wanted our families to fully belong within the Church. We wanted our children to know Christ, receive the sacraments, build genuine friendships, and participate fully in parish life alongside everyone else. Jodi Devore with her husband and three children. | Credit: Photo courtesy of Jodi Devore “As we prayed and shared our stories, we realized we all carried the same desire,” Devore said of the backyard rosary group. “We didnʼt want a ministry beside the Church — we wanted our families to fully belong within the Church. We wanted our children to know Christ, receive the sacraments, build genuine friendships, and participate fully in parish life alongside everyone else.The ministry has had a powerful impact on the diocese.“Weʼve watched families return to Mass after years away. Children have received sacraments,” Devore said. “Parents who once felt alone have found a community that truly understands them. Most importantly, weʼve witnessed families rediscover that they have a place in the life of the Catholic Church.”“Our hope has always been simple: that every individual with special and exceptional needs — and every parent, sibling, and caregiver who walks beside them — would know they are not just welcome in the Church, but that they are an essential part of the body of Christ,” Devore said.Running to the altar: Sensory-friendly MassesMass is a key area where families with children with disabilities can feel excluded — but it’s one of the most important parts of being Catholic. Sensory-friendly Masses — designed for people with special needs like autism — are “one of the most meaningful parts of our ministry,” according to Devore.These Masses feature lower lighting, softer music, and shorter and more literal homilies. Adoration at a family retreat. | Credit: Photo courtesy of All Are Welcome “Families know they can move around as needed without fear of judgment,” Devore explained. “Most importantly, everyone gets Jesus.”Before and after Mass, the environment is full of excitement and beauty, according to Devore.“Children and adults with disabilities often run to the altar with joy. They arenʼt afraid. They arenʼt worried about doing something wrong. Theyʼre simply drawn to Christ,” Devore said. “Every time I see it, Iʼm reminded thatʼs what the Church should feel like — a place where people are free to run toward Jesus.”Attending Mass can be incredibly challenging for families with children with special needs.“For many families, Sunday morning isnʼt as simple as getting everyone dressed and going to Mass,” Devore said. “Sometimes the clothes are too itchy. The smell of incense can be overwhelming. The music may be painfully loud. Sitting still for an hour can feel impossible. A child may need to move, vocalize, or leave the pew altogether.”“As a parent, youʼre doing everything you can to help your child, but at the same time youʼre painfully aware of every glance, every stare, and every whispered comment around you,” Devore said.“What hurts most isnʼt the noise or the outbursts. Itʼs the feeling that you and your child, your family, donʼt belong in the very place where you should feel most at home,” Devore said.Taylor explained how children with autism may behave differently during Mass, but that doesn’t make them any less reverent.“As a mother of a child with autism, my hope is that every member of the Catholic Church understands how important it is to welcome individuals with disabilities into the Mass — not just occasionally, but as a natural and expected part of parish life,” Taylor said.“A child may wear noise-canceling headphones to manage the sounds of a crowded church,” Taylor said. “They may flap their hands when they are excited, rock back and forth for comfort, stim during the homily, or carry a beloved dinosaur up with them when they receive Communion. These behaviors are not distractions; they are part of how that child experiences and navigates the world. They do not lessen the reverence of their worship or the sincerity of their faith.” At an All Are Welcome family retreat, there are activities for kids as well as opportunities for moms, dads, and kids to share about their experiences. | Credit: Photo courtesy of All Are Welcome “The Catholic Church is meant to be a home for everyone,” Taylor continued. “When individuals with disabilities are present at Mass, they are not interrupting the community — they are enriching it. Their presence reminds us that Godʼs love is not reserved for those who fit a certain mold. It is for all of his children.”“What matters most is not whether a child sits perfectly still, remains silent, or follows every social expectation,” Taylor said. “What matters is that they are there. They are present. They are experiencing Jesus in the way they are able. They are witnessing the miracle of the Eucharist and participating in the life of the Church.”“Our differences are not obstacles to Godʼs love; they are reflections of the beautiful diversity of his creation,” Taylor said. “If we truly believe that every person is made in the image and likeness of God, then every person deserves to be welcomed, valued, and embraced within our faith communities. A child with headphones, flapping hands, or a dinosaur in hand belongs at the Lordʼs table just as much as anyone else. And the Church is stronger, more compassionate, and more Christ-like because they are there.” Edda Dupaquier, center, prays during Eucharistic adoration at a family retreat at St. John Activity Center. | Credit: Photo courtesy of All Are Welcome. “These children of ours, they make the ground holy,” said Dupaquier, who helps lead the ministry alongside Devore and Deacon Randall Waguespack. “And they make us better people with more virtues, with more patience, with more understanding — capable of loving in ways that we weren’t sure that we could love.”Coming home: Communities transformedThe ministry has helped bring families back into the Church; most importantly, it has made the Church feel like home.Devore and her family experienced feeling “like outsiders in our own Church.”“Not because people were intentionally unkind, but because many simply didnʼt understand what they were seeing,” Devore explained. “Over time, that judgment becomes exhausting, and for many families, it leads them to quietly stop coming.”But Devore said the ministry has given her “hope.”“Iʼve watched parishioners grow in understanding, volunteers embrace these families with incredible love, and parents finally take a deep breath because they know they donʼt have to apologize for their child simply being who God created them to be,” Devore said.The All Are Welcome ministry hosts family retreats, support groups, and helps support persons with disabilities in participating in the liturgy, not only through sensory-friendly Masses but also through active lay participation. Left to right: Edda Dupaquier, Deacon Randall Waguespack, and Jodi Devore lead the All Are Welcome ministry in the Diocese of Baton Rouge. | Credit: Photo courtesy of All Are Welcome Jodi Devore and Edda Dupaquier hug at a family retreat. | Credit: Photo courtesy of All Are Welcome “Weʼre also passionate about meaningful participation in the liturgy. Individuals with disabilities serve as altar servers, proclaim the readings when theyʼre able, bring forward the gifts, and participate in the Mass in visible and meaningful ways. They arenʼt simply attending church — theyʼre helping lead the worship of the Church,” Devore said.Through the ministry, Devore has seen transformation not only of families but also of parishes.“The greatest transformation weʼve witnessed isnʼt just that families return to Mass. Itʼs that they begin to believe they belong there,” Devore said.“Parishioners begin seeing gifts instead of limitations. Entire parish communities are transformed because they discover that these families arenʼt guests in the Church — theyʼre an essential part of it,” Devore said.“Weʼve seen families return to Mass after years away,” Devore said. “Weʼve celebrated children receiving the Eucharist when their parents once thought it might never happen. Weʼve watched parish communities discover the incredible gifts these individuals bring to the Church.”“Our greatest hope is that one day no family will wonder whether thereʼs a place for them in the Catholic Church,” Devore said. “We want every individual, regardless of ability, to know Christ, receive the sacraments, discover their God-given gifts, and live a life rooted in faith.” Attendees at the All Are Welcome family retreat. | Credit: Photo courtesy of All Are Welcome Understanding disability: Seeing as Christ seesDevore and Taylor encouraged people to be accepting of people with special needs, sharing what they believe is most important for others to understand about disability.“Families affected by disability often face barriers that many people never think about,” Devore said.“I would want people to understand that no two children with disabilities are alike,” Taylor said. “My son may communicate differently, process information differently, or respond to situations in ways that others do not immediately understand, but those differences do not diminish his value, his intelligence, or his desire to belong. Like every child, he wants to be accepted, included, and loved for who he is.”It’s not about big gestures, but more about the small moments, according to Taylor. “Simple acts of patience, understanding, and inclusion can make an enormous difference for our families,” she said.But acceptance is also about how other people “see.”“Perhaps most importantly, I would want people to move beyond seeing the disability and instead see the child: see their unique gifts, their personality, their sense of humor, their faith, their kindness, and their potential,” Taylor said.“I would simply ask people to see one another through the eyes of Christ,” Devore said. “If you see a child making unexpected noises at Mass, an adult who communicates differently, or a family that seems overwhelmed, donʼt assume they donʼt care or donʼt want to be there.”“More often than not, theyʼre doing everything they can just to be present,” Devore continued. “A smile. An invitation. Sitting beside them instead of moving away. Those simple acts of kindness can change someoneʼs entire experience of the Church.”

Two Louisiana Catholic moms with special-needs kids felt isolated so they founded a support ministry that has since transformed communities and brought families back to Mass.

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Priest describes tearful ‘spiritual experience’ during consecration after video goes viral online – #Catholic – A video of a Catholic priest breaking down in tears and struggling to raise the chalice above his head while saying the consecration prayers during Mass spread across social media this week, prompting the priest to issue a statement through his diocese.“Take this all of you and drink from it: For this is the chalice…” Father Brent Bowman prayed at the altar, followed by a six-second pause while celebrating Mass for the feast of the Exaltation of the Holy Cross at St. Gabriel the Archangel Catholic Church in Hopkins, Minnesota, on Sept. 14.He continued the consecration prayer through tears and then sobbed for nearly one minute at the altar, struggling to raise the chalice. He continued to cry as he raised the chalice and was weeping as he knelt before the blood of Christ after the consecration.Instagram postBowman’s emotional response to the consecration was captured on video because the parish livestreams its daily Masses on YouTube and it spread across social media platforms, with many viewers wondering what prompted the reaction.In his statement, he explained that he did not witness what the Church considers a “Eucharistic miracle,” such as when the accidents of the bread and wine apparently change in some way along with the substance. Rather, he said, “I had a private spiritual experience” during the Mass.“During the consecration prayer over the wine at the altar, as I spoke the words, I was given what I believe to be internal knowledge of the power of these words being spoken and the reality of their effect to the point that I had difficulty speaking,” Bowman said in his statement.“With each word, I became more physically overwhelmed as seen in the video,” he said. “At the same time, I was given sensory knowledge of the weight of God’s power coming down upon the altar, and I felt the heaviness of Jesus’s substantial presence in the chalice in my hands.”“The chalice became too heavy to hold as I felt it pulled down to rest upon the altar,” Bowman said. “I felt my hands fixed to the chalice of the Precious Blood, and I could not physically move it. Attempting to elevate the Precious Blood, which I was not able to do for a period of time, I believe I was given grace to understand more deeply the bittersweetness of Our Lord’s Passion and how much blood Christ shed for the immense weight of all our sins.”“I believe I experienced this weight in the chalice,” he said. “This spiritual experience emotionally and physically overwhelmed me as evident in the Mass recording.”Bowman noted that spiritual experiences are “completely unmerited gifts and signs of God’s abundant love for all his people” but “not necessarily signs of any person’s holiness.”“I pray this brief testimony moves all our hearts to contemplate more deeply the mysteries of the Real Presence of Jesus Christ in the Eucharist and the Precious Blood,” he said.Although Bowman did not experience a “Eucharistic miracle” in the sense of the bread or the wine altering its appearance, God does perform a miracle at every Mass during consecration, known as transubstantiation.When the priest consecrates the Eucharist, the “substance” of bread and wine does not remain, but instead the bread and wine are transubstantiated into the true body, blood, soul, and divinity of Jesus Christ even though it maintains the physical appearance and chemical structure of bread and wine.“The presence of Christʼs true body and blood in this sacrament cannot be detected by sense, nor understanding, but by faith alone, which rests upon Divine authority,” St. Thomas Aquinas wrote in the “Summa Theologica.”St. Cyril of Alexandria, a patriarch and doctor of the Church, wrote about the true presence of Christ in the Eucharist in a sermon about the Last Supper, written in the early 400s: “Do not doubt that this is true, since Himself plainly says, ‘This is My body’ [and] ‘This is My blood,’ but rather receive in faith the Saviorʼs word; for He, being the Truth, cannot lie.”“For the words of God are of course true, and in no manner whatsoever can they be false: for even though we understand not in what way God works acts such as these, yet He Himself knows the way of His works,” Cyril wrote.

Priest describes tearful ‘spiritual experience’ during consecration after video goes viral online – #Catholic – A video of a Catholic priest breaking down in tears and struggling to raise the chalice above his head while saying the consecration prayers during Mass spread across social media this week, prompting the priest to issue a statement through his diocese.“Take this all of you and drink from it: For this is the chalice…” Father Brent Bowman prayed at the altar, followed by a six-second pause while celebrating Mass for the feast of the Exaltation of the Holy Cross at St. Gabriel the Archangel Catholic Church in Hopkins, Minnesota, on Sept. 14.He continued the consecration prayer through tears and then sobbed for nearly one minute at the altar, struggling to raise the chalice. He continued to cry as he raised the chalice and was weeping as he knelt before the blood of Christ after the consecration.Instagram postBowman’s emotional response to the consecration was captured on video because the parish livestreams its daily Masses on YouTube and it spread across social media platforms, with many viewers wondering what prompted the reaction.In his statement, he explained that he did not witness what the Church considers a “Eucharistic miracle,” such as when the accidents of the bread and wine apparently change in some way along with the substance. Rather, he said, “I had a private spiritual experience” during the Mass.“During the consecration prayer over the wine at the altar, as I spoke the words, I was given what I believe to be internal knowledge of the power of these words being spoken and the reality of their effect to the point that I had difficulty speaking,” Bowman said in his statement.“With each word, I became more physically overwhelmed as seen in the video,” he said. “At the same time, I was given sensory knowledge of the weight of God’s power coming down upon the altar, and I felt the heaviness of Jesus’s substantial presence in the chalice in my hands.”“The chalice became too heavy to hold as I felt it pulled down to rest upon the altar,” Bowman said. “I felt my hands fixed to the chalice of the Precious Blood, and I could not physically move it. Attempting to elevate the Precious Blood, which I was not able to do for a period of time, I believe I was given grace to understand more deeply the bittersweetness of Our Lord’s Passion and how much blood Christ shed for the immense weight of all our sins.”“I believe I experienced this weight in the chalice,” he said. “This spiritual experience emotionally and physically overwhelmed me as evident in the Mass recording.”Bowman noted that spiritual experiences are “completely unmerited gifts and signs of God’s abundant love for all his people” but “not necessarily signs of any person’s holiness.”“I pray this brief testimony moves all our hearts to contemplate more deeply the mysteries of the Real Presence of Jesus Christ in the Eucharist and the Precious Blood,” he said.Although Bowman did not experience a “Eucharistic miracle” in the sense of the bread or the wine altering its appearance, God does perform a miracle at every Mass during consecration, known as transubstantiation.When the priest consecrates the Eucharist, the “substance” of bread and wine does not remain, but instead the bread and wine are transubstantiated into the true body, blood, soul, and divinity of Jesus Christ even though it maintains the physical appearance and chemical structure of bread and wine.“The presence of Christʼs true body and blood in this sacrament cannot be detected by sense, nor understanding, but by faith alone, which rests upon Divine authority,” St. Thomas Aquinas wrote in the “Summa Theologica.”St. Cyril of Alexandria, a patriarch and doctor of the Church, wrote about the true presence of Christ in the Eucharist in a sermon about the Last Supper, written in the early 400s: “Do not doubt that this is true, since Himself plainly says, ‘This is My body’ [and] ‘This is My blood,’ but rather receive in faith the Saviorʼs word; for He, being the Truth, cannot lie.”“For the words of God are of course true, and in no manner whatsoever can they be false: for even though we understand not in what way God works acts such as these, yet He Himself knows the way of His works,” Cyril wrote.

The priest did not witness a Eucharistic miracle but felt “the weight of God’s power coming down upon the altar, and I felt the heaviness of Jesus’s substantial presence in the chalice in my hands.”

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Caritas Cuba to receive more humanitarian aid from U.S. in coming weeks – #Catholic – The U.S. Embassy in Cuba announced that more humanitarian aid will arrive in the coming weeks for distribution by Caritas to the most vulnerable people in five of the countryʼs provinces.The embassy made the announcement following a meeting between U.S. Chargé dʼAffaires Mike Hammer and the director of Caritas Cuba, Carmen María Nodal Martínez.In a post on X, the embassy stated that the additional aid will be directed to the provinces of Camagüey, Ciego de Ávila, Cienfuegos, Matanzas, and Pinar del Rio.Collaboration between the U.S. government and the Catholic Church in Cuba began in November 2025, when the bishops announced they had received an offer of  million in aid for those affected by Hurricane Melissa.This initial humanitarian assistance began arriving in January 2026, and since then, the United States has made further offers of aid, which have been distributed by Caritas Cuba without the involvement of the Cuban communist regime.On Feb. 5, the U.S. State Department announced a new shipment of humanitarian aid worth  million, “following the successful collaboration” with the Catholic Church in Cuba in distributing the initial  million in aid.On May 13, the State Department announced its intention to provide 0 million in humanitarian assistance to Cuba,  million of which would be distributed through Caritas.The first shipment of this aid package arrived in late July.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Caritas Cuba to receive more humanitarian aid from U.S. in coming weeks – #Catholic – The U.S. Embassy in Cuba announced that more humanitarian aid will arrive in the coming weeks for distribution by Caritas to the most vulnerable people in five of the countryʼs provinces.The embassy made the announcement following a meeting between U.S. Chargé dʼAffaires Mike Hammer and the director of Caritas Cuba, Carmen María Nodal Martínez.In a post on X, the embassy stated that the additional aid will be directed to the provinces of Camagüey, Ciego de Ávila, Cienfuegos, Matanzas, and Pinar del Rio.Collaboration between the U.S. government and the Catholic Church in Cuba began in November 2025, when the bishops announced they had received an offer of $3 million in aid for those affected by Hurricane Melissa.This initial humanitarian assistance began arriving in January 2026, and since then, the United States has made further offers of aid, which have been distributed by Caritas Cuba without the involvement of the Cuban communist regime.On Feb. 5, the U.S. State Department announced a new shipment of humanitarian aid worth $6 million, “following the successful collaboration” with the Catholic Church in Cuba in distributing the initial $3 million in aid.On May 13, the State Department announced its intention to provide $100 million in humanitarian assistance to Cuba, $60 million of which would be distributed through Caritas.The first shipment of this aid package arrived in late July.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The U.S. government has been sending and continues to send millions of dollars of humanitarian aid to be distributed by Caritas Cuba, thus bypassing the communist regime.

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Postpartum depression: New e-book offers hope and healing for Catholic mothers – #Catholic – In response to growing national attention surrounding maternal mental health, Catholic psychologist and popular EWTN Radio host Gregory Popcak has released a free e-book designed to offer clinical guidance and spiritual support to women suffering from postpartum depression (PPD).Popcak told the National Catholic Register, the sister partner of EWTN News, why he felt compelled to add a Catholic voice to this headline-making conversation.“I created it because Catholics aren’t immune from either physical or emotional illness, and, as Catholics, we have a unique, holistic perspective on healing that encourages us to use the medical, psychological, relational, and spiritual tools available to us to promote our healing and well-being."Popcak emphasized the need for a faithful voice in a conversation that affects approximately 1 in 7 new mothers.“As much as we might like to think otherwise, people of faith are just as affected by mental-health problems as anybody else,” Popcak emphasized.“Research really does show that faith plays a protective element … but we are still afflicted with these things. Being able to respond to this in a way that is reflective of our Catholic faith and the Catholic view of the person I thought was important.”Breaking the stigma of guiltA central focus of the e-book is addressing the unique layer of spiritual guilt that Catholic mothers often experience when struggling with mental health post-childbirth.Popcak explained that many Catholic mothers internalize their symptoms as a personal or spiritual failing, incorrectly believing their distress signals a lack of gratitude for their child or a weak prayer life.“These feelings are not the mom,” Popcak said during an interview on EWTN Radio. “They are the illness attacking your feelings. … You’re not failing any more than you would be failing if you had the flu. You didn’t make yourself get postpartum depression either. It’s your body’s reaction to the normal crash of hormones that occurs after birth, plus a lot of other factors.”The book opens with an urgent disclaimer encouraging mothers experiencing severe crisis or self-harm thoughts to seek immediate medical intervention, reminding them that “these feelings are not you; they are the illness talking.”Distinguishing ‘baby blues’ from clinical needsDuring the broadcast, Popcak outlined the critical differences between common short-term mood shifts — often referred to as the “baby blues” — and clinical postpartum depression or psychosis. While the “baby blues” typically peak around day five post-delivery and resolve within two weeks, symptoms lasting longer require professional medical evaluation.Popcak advocated for routine screening at OB-GYN and pediatric visits, comparing mental health checkups to baseline physical assessments.“When we go to the doctor, even if we’re not feeling lightheaded, they take our blood pressure,” Popcak noted. “A postpartum depression screening tool takes about four minutes to complete. … It should be just as standard as getting your blood pressure taken.”He also emphasized that treatment should address both physical and psychological dimensions, recommending psychological counseling alongside medical treatments like SSRIs (common prescription medications for depression and anxiety) to help mothers develop coping strategies and process underlying stressors.Self-sacrifice vs. self-destructionAddressing spiritual questions surrounding maternal sacrifice, Popcak distinguished between healthy, Christlike self-giving and harmful self-neglect.“There is a difference between self-sacrifice and self-destruction,” Popcak warned, urging husbands and extended family to step up support for new mothers. “God gives us our body to work for the good of others. In a sense, it’s a tool, but it can only do the job it was created to do if we take care of it. … It’s not irresponsible or selfish or self-indulgent for the carpenter to sharpen his saw.”The new e-book is available as a free public service download for mothers, families, and pastoral care providers. This story was first published by the National Catholic Register, the sister partner of EWTN News, and has been adapted by EWTN News.

Postpartum depression: New e-book offers hope and healing for Catholic mothers – #Catholic – In response to growing national attention surrounding maternal mental health, Catholic psychologist and popular EWTN Radio host Gregory Popcak has released a free e-book designed to offer clinical guidance and spiritual support to women suffering from postpartum depression (PPD).Popcak told the National Catholic Register, the sister partner of EWTN News, why he felt compelled to add a Catholic voice to this headline-making conversation.“I created it because Catholics aren’t immune from either physical or emotional illness, and, as Catholics, we have a unique, holistic perspective on healing that encourages us to use the medical, psychological, relational, and spiritual tools available to us to promote our healing and well-being."Popcak emphasized the need for a faithful voice in a conversation that affects approximately 1 in 7 new mothers.“As much as we might like to think otherwise, people of faith are just as affected by mental-health problems as anybody else,” Popcak emphasized.“Research really does show that faith plays a protective element … but we are still afflicted with these things. Being able to respond to this in a way that is reflective of our Catholic faith and the Catholic view of the person I thought was important.”Breaking the stigma of guiltA central focus of the e-book is addressing the unique layer of spiritual guilt that Catholic mothers often experience when struggling with mental health post-childbirth.Popcak explained that many Catholic mothers internalize their symptoms as a personal or spiritual failing, incorrectly believing their distress signals a lack of gratitude for their child or a weak prayer life.“These feelings are not the mom,” Popcak said during an interview on EWTN Radio. “They are the illness attacking your feelings. … You’re not failing any more than you would be failing if you had the flu. You didn’t make yourself get postpartum depression either. It’s your body’s reaction to the normal crash of hormones that occurs after birth, plus a lot of other factors.”The book opens with an urgent disclaimer encouraging mothers experiencing severe crisis or self-harm thoughts to seek immediate medical intervention, reminding them that “these feelings are not you; they are the illness talking.”Distinguishing ‘baby blues’ from clinical needsDuring the broadcast, Popcak outlined the critical differences between common short-term mood shifts — often referred to as the “baby blues” — and clinical postpartum depression or psychosis. While the “baby blues” typically peak around day five post-delivery and resolve within two weeks, symptoms lasting longer require professional medical evaluation.Popcak advocated for routine screening at OB-GYN and pediatric visits, comparing mental health checkups to baseline physical assessments.“When we go to the doctor, even if we’re not feeling lightheaded, they take our blood pressure,” Popcak noted. “A postpartum depression screening tool takes about four minutes to complete. … It should be just as standard as getting your blood pressure taken.”He also emphasized that treatment should address both physical and psychological dimensions, recommending psychological counseling alongside medical treatments like SSRIs (common prescription medications for depression and anxiety) to help mothers develop coping strategies and process underlying stressors.Self-sacrifice vs. self-destructionAddressing spiritual questions surrounding maternal sacrifice, Popcak distinguished between healthy, Christlike self-giving and harmful self-neglect.“There is a difference between self-sacrifice and self-destruction,” Popcak warned, urging husbands and extended family to step up support for new mothers. “God gives us our body to work for the good of others. In a sense, it’s a tool, but it can only do the job it was created to do if we take care of it. … It’s not irresponsible or selfish or self-indulgent for the carpenter to sharpen his saw.”The new e-book is available as a free public service download for mothers, families, and pastoral care providers. This story was first published by the National Catholic Register, the sister partner of EWTN News, and has been adapted by EWTN News.

Dr. Gregory Popcak addresses the unique layer of spiritual guilt that Catholic mothers often experience when struggling with mental health post-childbirth.

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600,000 sign up for Pope Leo’s Paris Mass as organizers expand route – #Catholic – As France puts the finishing touches on preparations for Pope Leo XIVʼs visit, excitement is building across a nation that one French cardinal says is resisting secularization.Nearly 600,000 people registered for the open-air papal Mass at the Place de la Concorde and the Champs-Élysées before sign-ups closed on Sept. 16, according to Archbishop Laurent Ulrich of Paris. Registration was encouraged but not required. The huge response forced organizers to expand the security perimeter well beyond the original footprint.“You responded in great numbers to the Holy Fatherʼs invitation to come and pray with him,” Ulrich said in a statement.Demand built fast: When registration opened Aug. 10, more than 200,000 people signed up for the Paris Mass in the first few hours. All 80,000 places for the youth vigil at the Stade de France on Sept. 25 were claimed within hours. Nearly 300,000 registrations were recorded across both Paris events in the first 24 hours, according to Zenit.Gen. Hervé Wattecamps, the general coordinator appointed by the Archdiocese of Paris, told French media that 8,000 new registrations were arriving daily in the final stretch.The diocese has set up a gigantic overflow zone for people to gather, running from the Place de lʼÉtoile along Avenue de la Grande-Armée toward Porte Maillot.The official papal visit site confirms the Mass is still scheduled for 3 p.m. on Sept. 26. The gates will open at 9 a.m., and Pope Leo is expected to arrive at the Champs-Élysées at 1:45 p.m. local time.Cardinal Jean-Marc Aveline, president of the bishops' conference, told reporters that the level of interest showed France “resists secularization,” citing what he called a “new momentum of neophytes and catechumens.”Passing the plate to pay the billThe French bishops' conference (CEF) has put the total cost of Pope Leoʼs Sept. 25–28 visit at 27 million euros (about  million), well above early estimates. A national fundraising campaign was launched in summer and has raised 5.5 million euros so far, leaving a shortfall of 21.5 million euros. The bishops' conference said the campaign will continue throughout the visit.The French state is providing security forces and public services but no direct financial support or funding. Instead, according to Vatican News, funding sources include corporate sponsorships, the sale of merchandise, and donations from the faithful through the bishops' conference website pape-france.fr.The funding model contrasts with the financing of World Youth Day 2027 in Seoul: South Koreaʼs Ministry of Culture, Sports, and Tourism is leading a cross-agency government support task force alongside the Church-led local organizing committee. In France, prelates are passing the plate.Beyond Paris, a European legacyOutside the capital, the apostolic visit includes two stops: Lourdes and Metz.In Lourdes, the pope will celebrate Mass at the Marian shrine on Sept. 27. He will also meet privately with seven survivors of abuse, according to Vatican News.The visit closes Sept. 28 with a Mass in Metz, a historic town in Lorraine in northeastern France that changed hands between France and Germany through three wars and two annexations.Archbishop Philippe Ballot of Metz told Vatican News: “The border is no longer a place of separation, but a place of encounter.” Pope Leo will speak at the Robert Schuman Centre, named after the Catholic statesman Pope Francis declared venerable in 2021.

600,000 sign up for Pope Leo’s Paris Mass as organizers expand route – #Catholic – As France puts the finishing touches on preparations for Pope Leo XIVʼs visit, excitement is building across a nation that one French cardinal says is resisting secularization.Nearly 600,000 people registered for the open-air papal Mass at the Place de la Concorde and the Champs-Élysées before sign-ups closed on Sept. 16, according to Archbishop Laurent Ulrich of Paris. Registration was encouraged but not required. The huge response forced organizers to expand the security perimeter well beyond the original footprint.“You responded in great numbers to the Holy Fatherʼs invitation to come and pray with him,” Ulrich said in a statement.Demand built fast: When registration opened Aug. 10, more than 200,000 people signed up for the Paris Mass in the first few hours. All 80,000 places for the youth vigil at the Stade de France on Sept. 25 were claimed within hours. Nearly 300,000 registrations were recorded across both Paris events in the first 24 hours, according to Zenit.Gen. Hervé Wattecamps, the general coordinator appointed by the Archdiocese of Paris, told French media that 8,000 new registrations were arriving daily in the final stretch.The diocese has set up a gigantic overflow zone for people to gather, running from the Place de lʼÉtoile along Avenue de la Grande-Armée toward Porte Maillot.The official papal visit site confirms the Mass is still scheduled for 3 p.m. on Sept. 26. The gates will open at 9 a.m., and Pope Leo is expected to arrive at the Champs-Élysées at 1:45 p.m. local time.Cardinal Jean-Marc Aveline, president of the bishops' conference, told reporters that the level of interest showed France “resists secularization,” citing what he called a “new momentum of neophytes and catechumens.”Passing the plate to pay the billThe French bishops' conference (CEF) has put the total cost of Pope Leoʼs Sept. 25–28 visit at 27 million euros (about $31 million), well above early estimates. A national fundraising campaign was launched in summer and has raised 5.5 million euros so far, leaving a shortfall of 21.5 million euros. The bishops' conference said the campaign will continue throughout the visit.The French state is providing security forces and public services but no direct financial support or funding. Instead, according to Vatican News, funding sources include corporate sponsorships, the sale of merchandise, and donations from the faithful through the bishops' conference website pape-france.fr.The funding model contrasts with the financing of World Youth Day 2027 in Seoul: South Koreaʼs Ministry of Culture, Sports, and Tourism is leading a cross-agency government support task force alongside the Church-led local organizing committee. In France, prelates are passing the plate.Beyond Paris, a European legacyOutside the capital, the apostolic visit includes two stops: Lourdes and Metz.In Lourdes, the pope will celebrate Mass at the Marian shrine on Sept. 27. He will also meet privately with seven survivors of abuse, according to Vatican News.The visit closes Sept. 28 with a Mass in Metz, a historic town in Lorraine in northeastern France that changed hands between France and Germany through three wars and two annexations.Archbishop Philippe Ballot of Metz told Vatican News: “The border is no longer a place of separation, but a place of encounter.” Pope Leo will speak at the Robert Schuman Centre, named after the Catholic statesman Pope Francis declared venerable in 2021.

The French bishops’ conference is still short more than 21 million euros to cover the cost of Pope Leo’s Sept. 25–28 visit. Meanwhile, demand for the Paris Mass forced a major expansion of the route.

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Bishop Robert Barron named to serve on U.S. Commission on International Religious Freedom – #Catholic – Bishop Robert Barron this week was named to serve on the U.S. Commission on International Religious Freedom, the commission announced on Sept. 16.Barron, who already serves as a member of the domestically focused Religious Liberty Commission, was appointed to the position by President Donald Trump. The Winona-Rochester, Minnesota, bishop was selected for the post alongside former U.S. Domestic Policy Council Director Joe Grogan and former missionary Andrew Brunson.In a statement to EWTN News on Sept. 16, Barron said he was “honored” to accept Trump’s invitation to serve on the commission. The bishop noted that the commission itself is “strictly bi-partisan” with its members “chosen by leaders of both major political parties.” He highlighted the numerous Catholics who have served on the commission over the years, including Princeton Professor Robert George, U.S. Ambassador to the Holy See Mary Ann Glendon, Jesuit Father Thomas Reese, Archbishop Charles Chaput, and Bishop William Murphy.“I feel privileged to join their company,” Barron said.An independent agency in the legislative branch, the U.S. Commission on International Religious Freedom monitors global religious liberty issues and recommends policy to the U.S. government to advance religious liberty around the world.It regularly publishes briefs on countries it identifies as consistent violators of religious liberty. It also advocates for those suffering from religious persecution, such as this week when it urged Trump to push for the release of religious prisoners in China and for the end of religious persecution by the Chinese government.The appointments on Sept. 16 came shortly after Trump asked Cissie Graham Lynch, the granddaughter of famed late Southern Baptist evangelist Billy Graham, to serve as the U.S. ambassador-at-large for international religious freedom.

Bishop Robert Barron named to serve on U.S. Commission on International Religious Freedom – #Catholic – Bishop Robert Barron this week was named to serve on the U.S. Commission on International Religious Freedom, the commission announced on Sept. 16.Barron, who already serves as a member of the domestically focused Religious Liberty Commission, was appointed to the position by President Donald Trump. The Winona-Rochester, Minnesota, bishop was selected for the post alongside former U.S. Domestic Policy Council Director Joe Grogan and former missionary Andrew Brunson.In a statement to EWTN News on Sept. 16, Barron said he was “honored” to accept Trump’s invitation to serve on the commission. The bishop noted that the commission itself is “strictly bi-partisan” with its members “chosen by leaders of both major political parties.” He highlighted the numerous Catholics who have served on the commission over the years, including Princeton Professor Robert George, U.S. Ambassador to the Holy See Mary Ann Glendon, Jesuit Father Thomas Reese, Archbishop Charles Chaput, and Bishop William Murphy.“I feel privileged to join their company,” Barron said.An independent agency in the legislative branch, the U.S. Commission on International Religious Freedom monitors global religious liberty issues and recommends policy to the U.S. government to advance religious liberty around the world.It regularly publishes briefs on countries it identifies as consistent violators of religious liberty. It also advocates for those suffering from religious persecution, such as this week when it urged Trump to push for the release of religious prisoners in China and for the end of religious persecution by the Chinese government.The appointments on Sept. 16 came shortly after Trump asked Cissie Graham Lynch, the granddaughter of famed late Southern Baptist evangelist Billy Graham, to serve as the U.S. ambassador-at-large for international religious freedom.

Barron, who already serves as a member of the domestically focused Religious Liberty Commission, was appointed to the position by President Donald Trump.

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U.S. bishops launch task force to promote human dignity amid rise of artificial intelligence – #Catholic – The U.S. Conference of Catholic Bishops announced a task force to ensure human dignity is protected as artificial intelligence (AI) rapidly develops, and more than a dozen bishops went to Capitol Hill to urge lawmakers to adopt meaningful safety guardrails for the technology.The bishops said in a Sept. 16 announcement that the conference’s administrative committee also met with “representatives from a variety of tech firms and specialists” who work with AI. Bishops’ spokeswoman Chieko Noguchi said the meeting “focused on ways to keep any system of Artificial Intelligence at the service of humanity” as well as “the urgent need to address the real and present dangers such technology presents.”The meeting came amid warnings from numerous AI leaders of the risks posed by AI systems, which are undergoing rapid advancement and which critics say could one day threaten humanity with extinction if they become advanced enough.In an apparent reference to those warnings, Noguchi in the press release referred to “recent events” she said “have only emphasized the great need for action by everyone involved.”The bishops aimed to use the conversations to “help to identify ways the Church can contribute to the moral foundation of AI models and steps the companies can take to protect against misuse of their inventions and to guarantee human oversight of the technology.”Following the meetings, the bishops’ administrative committee launched a task force aimed at “preserving human dignity in the age of artificial intelligence.” San Jose, California, Bishop Oscar Cantù will serve as task force chair, the bishops said. “Over a dozen” bishops traveled to Capitol Hill after the meetings to press Congress for strong safety standards on artificial intelligence and to “support legislation to protect children online.” Noguchi said the bishops and AI leaders also discussed “how the Church and industry can work together toward the goal of ensuring that technology is used in ways that keep it human-centered” while respecting human dignity and benefiting both the rich and the poor. Church leaders have repeatedly called for meaningful AI oversight as the technology has progressed from a computer-based novelty to an embedded part of the global economy and of modern life.Pope Leo XIV in May published his encyclical Magnifica Humanitas, in which the Holy Father warned that AI “tends to amplify the power of those who already possess economic resources, expertise, and access to data.”“In practice … technology is never neutral, because it takes on the characteristics of those who devise it, finance it, regulate it, and use it,” the pope wrote. In August, meanwhile, the pope warned that decisions affecting human life are increasingly being entrusted to machines and called for safeguards governing artificial intelligence and other digital technologies.Earlier this month the U.S. bishops acknowledged the “widespread concern” that AI will lead to “higher unemployment and to fewer jobs that can support a family.” The technology must be “carefully developed” to serve the common good, they said. Also earlier this month Archbishop Gabriele Giordano Caccia, apostolic nuncio to the United States, noted the “perception that we need a moral voice” on the topic of AI.“Not everything which is possible to be done should be done. Not everything that technology offers should be taken. This is a moral choice,” the archbishop said.

U.S. bishops launch task force to promote human dignity amid rise of artificial intelligence – #Catholic – The U.S. Conference of Catholic Bishops announced a task force to ensure human dignity is protected as artificial intelligence (AI) rapidly develops, and more than a dozen bishops went to Capitol Hill to urge lawmakers to adopt meaningful safety guardrails for the technology.The bishops said in a Sept. 16 announcement that the conference’s administrative committee also met with “representatives from a variety of tech firms and specialists” who work with AI. Bishops’ spokeswoman Chieko Noguchi said the meeting “focused on ways to keep any system of Artificial Intelligence at the service of humanity” as well as “the urgent need to address the real and present dangers such technology presents.”The meeting came amid warnings from numerous AI leaders of the risks posed by AI systems, which are undergoing rapid advancement and which critics say could one day threaten humanity with extinction if they become advanced enough.In an apparent reference to those warnings, Noguchi in the press release referred to “recent events” she said “have only emphasized the great need for action by everyone involved.”The bishops aimed to use the conversations to “help to identify ways the Church can contribute to the moral foundation of AI models and steps the companies can take to protect against misuse of their inventions and to guarantee human oversight of the technology.”Following the meetings, the bishops’ administrative committee launched a task force aimed at “preserving human dignity in the age of artificial intelligence.” San Jose, California, Bishop Oscar Cantù will serve as task force chair, the bishops said. “Over a dozen” bishops traveled to Capitol Hill after the meetings to press Congress for strong safety standards on artificial intelligence and to “support legislation to protect children online.” Noguchi said the bishops and AI leaders also discussed “how the Church and industry can work together toward the goal of ensuring that technology is used in ways that keep it human-centered” while respecting human dignity and benefiting both the rich and the poor. Church leaders have repeatedly called for meaningful AI oversight as the technology has progressed from a computer-based novelty to an embedded part of the global economy and of modern life.Pope Leo XIV in May published his encyclical Magnifica Humanitas, in which the Holy Father warned that AI “tends to amplify the power of those who already possess economic resources, expertise, and access to data.”“In practice … technology is never neutral, because it takes on the characteristics of those who devise it, finance it, regulate it, and use it,” the pope wrote. In August, meanwhile, the pope warned that decisions affecting human life are increasingly being entrusted to machines and called for safeguards governing artificial intelligence and other digital technologies.Earlier this month the U.S. bishops acknowledged the “widespread concern” that AI will lead to “higher unemployment and to fewer jobs that can support a family.” The technology must be “carefully developed” to serve the common good, they said. Also earlier this month Archbishop Gabriele Giordano Caccia, apostolic nuncio to the United States, noted the “perception that we need a moral voice” on the topic of AI.“Not everything which is possible to be done should be done. Not everything that technology offers should be taken. This is a moral choice,” the archbishop said.

The bishops said they are hoping to contribute to the “moral foundation” of rapidly developing AI models.

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Renowned exorcist Father Gabriele Amorth’s 7 lessons on actions of the devil – #Catholic – Father Gabriele Amorth, a renowned Italian exorcist who passed away 10 years ago on Sept. 16, 2016, left behind a valuable legacy of lessons about the devil, drawn from Amorth’s many years of ministry. Here are seven lessons he shared throughout his life:1. “Satan is always active. He has been the tempter from the beginning.”In a June 2004 interview with Italian Vatican expert Sandro Magister, Amorth discussed the state of Satanism and the devil’s influence on contemporary culture. “In general terms, Satan is always active. He has been the tempter from the beginning. He does everything he can to make man sin, and whenever evil is committed, he is behind it — though it remains clear that man freely chooses his own actions. But there is also an extraordinary form of action by the evil one: diabolical possession,” he said at the time.2. “The world is under the power of the devil.”In the book “The Last Exorcist,” co-authored with Vatican expert Paolo Rodari, Amorth stated that “the world is under the power of the devil. And alongside Satan are many of his prophets — people whom the Bible calls false prophets. False because they lead to lies rather than the truth.”“These people exist both outside and within the Church. They are easily recognizable: They claim to speak on behalf of the Church, yet they speak on behalf of the world. They demand that the Church assume the roles of the world, and in doing so, they confuse the faithful and steer the Church into waters that are not its own. They are the waters of the evil one,” he added.3. “Satan attacks the pope above all.”In his book “The Last Exorcist,” Amorth also noted that “Satan attacks the pope above all. His hatred for the successor of Peter is fierce. I have experienced this in my exorcisms.”“After the pope, Satan attacks cardinals, bishops, and all priests and religious. It is only natural for this to be the case. No one should be scandalized by it. Priests and religious are called to a fierce spiritual battle.”4. Invoking St. John Paul II is effective against the devil.In May 2011, Amorth told ACI Prensa, the Spanish-language sister service of EWTN News, that St. John Paul II had become, in recent years, “a powerful intercessor in the fight against the devil.”“I have asked the devil more than once: ‘Why are you so afraid of John Paul II?’ And I received two different answers, both interesting. The first was: ‘Because he dismantled my plans.’ And I believe that refers to the fall of communism in Russia and Eastern Europe — the collapse of communism.”“Another answer the devil gave me was: ‘Because he snatched many young people from my hands.’ There are many young people who converted thanks to John Paul II. Perhaps some were already Christians but not practicing, and then, through John Paul II, they returned to the practice of the faith,” he explained.5. The devil “wants the death of the Church because she is the mother of the saints.”Amorth addressed the smear campaign against then-Pope Benedict XVI, whom some accused of covering up sexual abuse committed by members of the clergy, when in reality it was he who established the zero-tolerance policy. The exorcist denounced at the time that the devil “uses” priests to cast blame on the entire Church.“The devil has it in for the Church; he wants the death of the Church because she is the mother of the saints. He fights the Church through men of the Church, but he cannot prevail against the Church itself,” he noted.The experienced exorcist also stated that “the devil tempts men of the Church, so it should not surprise us if even priests — who possess every divine aid, such as prayer and the sacraments — fall into temptation. They, too, live in the world and can fall just like men of the world.”6. The most effective intercessor of all is the Virgin Mary.In May 2002, when asked about the most effective intercessor of all, Amorth told ACI Prensa that “of course, the Virgin is the most effective. And especially when you invoke her as Mary!”“I once asked Satan: ‘But why are you more afraid when I invoke Our Lady than when I invoke Jesus Christ?’ He answered: ‘Because it humiliates me more to be defeated by a human creature than to be defeated by him.’”7. The devil is in “everything that denies God.”Speaking to the Peruvian newspaper El Comercio, Amorth recounted an occasion when a cardinal told him: “Be honest, the devil doesn’t exist.” The priest replied: “You ought to read a book that will be very useful to you: the Gospel.”Furthermore, the exorcist described the devil as being present in “everything that denies God,” such as “abortion, divorce, homosexuality, satanic rock music, or programs featuring violence and sex on television.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Renowned exorcist Father Gabriele Amorth’s 7 lessons on actions of the devil – #Catholic – Father Gabriele Amorth, a renowned Italian exorcist who passed away 10 years ago on Sept. 16, 2016, left behind a valuable legacy of lessons about the devil, drawn from Amorth’s many years of ministry. Here are seven lessons he shared throughout his life:1. “Satan is always active. He has been the tempter from the beginning.”In a June 2004 interview with Italian Vatican expert Sandro Magister, Amorth discussed the state of Satanism and the devil’s influence on contemporary culture. “In general terms, Satan is always active. He has been the tempter from the beginning. He does everything he can to make man sin, and whenever evil is committed, he is behind it — though it remains clear that man freely chooses his own actions. But there is also an extraordinary form of action by the evil one: diabolical possession,” he said at the time.2. “The world is under the power of the devil.”In the book “The Last Exorcist,” co-authored with Vatican expert Paolo Rodari, Amorth stated that “the world is under the power of the devil. And alongside Satan are many of his prophets — people whom the Bible calls false prophets. False because they lead to lies rather than the truth.”“These people exist both outside and within the Church. They are easily recognizable: They claim to speak on behalf of the Church, yet they speak on behalf of the world. They demand that the Church assume the roles of the world, and in doing so, they confuse the faithful and steer the Church into waters that are not its own. They are the waters of the evil one,” he added.3. “Satan attacks the pope above all.”In his book “The Last Exorcist,” Amorth also noted that “Satan attacks the pope above all. His hatred for the successor of Peter is fierce. I have experienced this in my exorcisms.”“After the pope, Satan attacks cardinals, bishops, and all priests and religious. It is only natural for this to be the case. No one should be scandalized by it. Priests and religious are called to a fierce spiritual battle.”4. Invoking St. John Paul II is effective against the devil.In May 2011, Amorth told ACI Prensa, the Spanish-language sister service of EWTN News, that St. John Paul II had become, in recent years, “a powerful intercessor in the fight against the devil.”“I have asked the devil more than once: ‘Why are you so afraid of John Paul II?’ And I received two different answers, both interesting. The first was: ‘Because he dismantled my plans.’ And I believe that refers to the fall of communism in Russia and Eastern Europe — the collapse of communism.”“Another answer the devil gave me was: ‘Because he snatched many young people from my hands.’ There are many young people who converted thanks to John Paul II. Perhaps some were already Christians but not practicing, and then, through John Paul II, they returned to the practice of the faith,” he explained.5. The devil “wants the death of the Church because she is the mother of the saints.”Amorth addressed the smear campaign against then-Pope Benedict XVI, whom some accused of covering up sexual abuse committed by members of the clergy, when in reality it was he who established the zero-tolerance policy. The exorcist denounced at the time that the devil “uses” priests to cast blame on the entire Church.“The devil has it in for the Church; he wants the death of the Church because she is the mother of the saints. He fights the Church through men of the Church, but he cannot prevail against the Church itself,” he noted.The experienced exorcist also stated that “the devil tempts men of the Church, so it should not surprise us if even priests — who possess every divine aid, such as prayer and the sacraments — fall into temptation. They, too, live in the world and can fall just like men of the world.”6. The most effective intercessor of all is the Virgin Mary.In May 2002, when asked about the most effective intercessor of all, Amorth told ACI Prensa that “of course, the Virgin is the most effective. And especially when you invoke her as Mary!”“I once asked Satan: ‘But why are you more afraid when I invoke Our Lady than when I invoke Jesus Christ?’ He answered: ‘Because it humiliates me more to be defeated by a human creature than to be defeated by him.’”7. The devil is in “everything that denies God.”Speaking to the Peruvian newspaper El Comercio, Amorth recounted an occasion when a cardinal told him: “Be honest, the devil doesn’t exist.” The priest replied: “You ought to read a book that will be very useful to you: the Gospel.”Furthermore, the exorcist described the devil as being present in “everything that denies God,” such as “abortion, divorce, homosexuality, satanic rock music, or programs featuring violence and sex on television.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

On the 10th anniversary of his death, a recollection of the renowned Italian exorcist’s lessons about the devil.

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Trump asks Cissie Lynch, granddaughter of Billy Graham, to be religious freedom ambassador – #Catholic – Cissie Graham Lynch, the granddaughter of famed late Southern Baptist evangelist Billy Graham, said this week that President Donald Trump asked her to take up a key religious freedom position in his administration. Lynch, whose father, Franklin Graham, leads the Billy Graham Evangelistic Association, revealed the news on X on Sept. 15, saying Trump had asked her to serve as U.S. ambassador-at-large for international religious freedom.The role helps lead the U.S. Commission on International Religious Freedom. Lynch on X said it would be “a great honor and privilege” to serve in the role. “If confirmed by the Senate, please pray that I would serve with excellence and make the most of every opportunity to protect our most precious and fundamental right—and one that far too many people around the world still live without—freedom of religion,” she wrote. TweetLynch has remained active in the religious advocacy and aid networks started by her grandfather and continue to be run by her family. She has served as an adviser to the Billy Graham Evangelistic Association and at Samaritan’s Purse, an international Christian aid organization also led by Franklin Graham. On Sept. 15 Franklin Graham said his daughter is “uniquely” qualified for the role, the duties of which include promoting religious freedom abroad and advising the U.S. government when that right is violated internationally. The government says the religious freedom ambassador serves as “a principal adviser to the president and the principal adviser to the secretary of state regarding matters affecting religious freedom abroad.” The ambassador‑at‑large also has served as a nonvoting member of the U.S. Commission on International Religious Freedom, which has three vacancies yet to be appointed by the president.Franklin Graham said his daughter has “traveled the world and been a student of this issue for many years” and has “a broad worldview and knowledge of the issues facing religious freedom today.”“I couldn’t be more proud of her, and I ask you to pray that God would give her wisdom and strength,” Graham wrote.

Trump asks Cissie Lynch, granddaughter of Billy Graham, to be religious freedom ambassador – #Catholic – Cissie Graham Lynch, the granddaughter of famed late Southern Baptist evangelist Billy Graham, said this week that President Donald Trump asked her to take up a key religious freedom position in his administration. Lynch, whose father, Franklin Graham, leads the Billy Graham Evangelistic Association, revealed the news on X on Sept. 15, saying Trump had asked her to serve as U.S. ambassador-at-large for international religious freedom.The role helps lead the U.S. Commission on International Religious Freedom. Lynch on X said it would be “a great honor and privilege” to serve in the role. “If confirmed by the Senate, please pray that I would serve with excellence and make the most of every opportunity to protect our most precious and fundamental right—and one that far too many people around the world still live without—freedom of religion,” she wrote. TweetLynch has remained active in the religious advocacy and aid networks started by her grandfather and continue to be run by her family. She has served as an adviser to the Billy Graham Evangelistic Association and at Samaritan’s Purse, an international Christian aid organization also led by Franklin Graham. On Sept. 15 Franklin Graham said his daughter is “uniquely” qualified for the role, the duties of which include promoting religious freedom abroad and advising the U.S. government when that right is violated internationally. The government says the religious freedom ambassador serves as “a principal adviser to the president and the principal adviser to the secretary of state regarding matters affecting religious freedom abroad.” The ambassador‑at‑large also has served as a nonvoting member of the U.S. Commission on International Religious Freedom, which has three vacancies yet to be appointed by the president.Franklin Graham said his daughter has “traveled the world and been a student of this issue for many years” and has “a broad worldview and knowledge of the issues facing religious freedom today.”“I couldn’t be more proud of her, and I ask you to pray that God would give her wisdom and strength,” Graham wrote.

The author and radio host said it would be a “great honor and privilege” to serve if she is confirmed by the U.S. Senate.

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Catholic doctors say both Eastern and Western spirituality are required to heal the whole person – #Catholic – PHOENIX — For the first time in its nearly 100-year history, the Catholic Medical Association is focusing on how the Eastern Catholic Church’s emphasis on mystery, united with the Western Church’s emphasis on reason, can give a more comprehensive view of human identity and help Western medicine promote human flourishing.The group’s 95th annual educational conference, held in Phoenix Sept. 10–12, emphasized the early Church Fathers, whose influence was strongest in the East, in order to “promote a more comprehensive view and more respect for the mysteries of human health and disease,” said conference chair Dr. Mary Keen-Kirchoff.“We’re embodied spirits, not just physical bodies,” she said at the opening. Healing, she added, “is a return to humanity’s original creation in the image and likeness of God.”The conference theme was “Mysteries and Miracles: Restoring the Practice of Medicine to Heal the Whole Person.” Setting the tone, Father Andriy Chirovsky, a theologian and priest of the Ukrainian Greco-Catholic Church, an Eastern Catholic Church in full communion with Rome, and psychiatrist Dr. Donna C. Dobrowolsky shared the first plenary.They moved between theology and clinical practice, saying they hoped to help medical professionals recover a holistic understanding of “the whole person, because thatʼs who all of us care about.” Theology without clinical reality stays abstract, they said; clinical work without a complete Christian anthropology becomes fragmented.“If the human person is misunderstood, then healing will also be misunderstood and therefore less effective,” Chirovsky said. “Healing requires a true anthropology.”He quoted Pope Leo XIV’s encyclical Magnifica Humanitas, in which the pontiff wrote: “We Christians lift our eyes to the Incarnate God, knowing that it is ‘only the mystery of the Word made flesh that the mystery of humanity truly becomes clear.’”Why the East, and why now?Chirovsky cited St. John Paul II’s 1995 encyclical Ut Unum Sint (That They May Be One), in which the pope, referring to the Eastern and Western Catholic churches, wrote that “the Church must breathe with her two lungs!”Dobrowolsky noted that what the West calls sacraments, the East calls mysteries: rites “not fully comprehensible by human reason, but revealed by God.”Chirovsky said Eastern spirituality and practice “preserve certain habits of thought that are especially needed at this moment in history.”He was not arguing against the West, he said. Any strength can become distorted when it loses its complement. The East offers “a needed medicine for some of the pathologies of modern culture,” especially the idea that a person is the center of the universe, “self-defining,” and “the ground of truth.”“We require revelation to understand our own selves,” he said.“If the person is not self-explaining,” Dobrowolsky said, medicine has to be careful because lab values and symptom clusters aren’t enough to explain a person. They’re important, but they don’t tell us everything about who a human person is.”The Catholic Church needs both the East and the West in the same way a healthy person must think with both hemispheres of the brain, the priest said, quoting neuroscientist Iain McGilchrist’s book “The Master and His Emissary: The Divided Brain and the Making of the Western World.”In his book, McGilchrist notes that the left side of the brain is analytical and narrow, while the right side focuses more on the big picture, and pathology results when the two sides don’t work together and one side dominates.Chirovsky compared modern medicine’s laser focus on the analytical and quantifiable, using hyperspecialization in the medical field as an example, to a pathology with too much dependence on the left brain.“The analytic mode is powerful, but when it dominates unchecked, the person becomes legible as data but less visible as mystery and as a person,” he said.“Any practice of medicine that loses sight of the whole person as revealed in the incarnate Son of God is going to run into lots of trouble,” he added. “Modern medicine is doing exactly that.”Dobrowolsky agreed, adding that “in medicine, that imbalance isn’t theoretical, we see it every day.”Seeing the human being as mystery does not mean the person is unintelligible, she said. “We’re saying this human person is not exhausted by reductionist accounts. And that the deepest truth of the human person is disclosed in relation to Christ.”“If a person is reduced to a collection of functions, risks, and measurable outputs, their care becomes reduced as well,” she continued, saying that while practitioners may “retain technical brilliance … the patient may begin to disappear beneath the technique.”Indeed, the conference’s breakout sessions touched upon the necessity for a Christian anthropology informed by a Church “breathing with both lungs," with talks titled “Healing Is Not the Same as Curing: Patristic Anthropology and the Limits of Modern Medicine,” “The Neglected Soul: Ancient Monastic Teachings on Depression in the Modern World,” and “Psychedelics, AI, Spirituality, and More: Ancient Wisdom for Reenchanting Medicine.”“My prayer before the conference was that all attendees receive abundant graces of understanding and hope for the future,” Keen-Kirchoff told EWTN News. “I am so grateful that the Holy Spirit was so present … and trust that attendees are more in tune with who we are in Christ and who we are to become in Christ.”
 
 Bishop James Conley, center, receives the 2026 Evangelium Vitae award. He stands with Mario Dickerson, CMA executive director, left, and Dr. Mary Keen-Kirchoff, CMA conference chair, on Sept. 10, 2026. | Credit: Photo courtesy of Catholic Medical Association
 
 Bishop James D. Conley of the Diocese of Lincoln, Nebraska, won the CMA’s annual Evangelium Vitae award for his pastoral efforts surrounding mental health. In May 2024, Conley published a pastoral letter titled “A Future with Hope,” concerning the Catholic response to mental health struggles. The honor sits close to the conference’s theme: care that views the person as a whole, in the mystery of body and spirit.

Catholic doctors say both Eastern and Western spirituality are required to heal the whole person – #Catholic – PHOENIX — For the first time in its nearly 100-year history, the Catholic Medical Association is focusing on how the Eastern Catholic Church’s emphasis on mystery, united with the Western Church’s emphasis on reason, can give a more comprehensive view of human identity and help Western medicine promote human flourishing.The group’s 95th annual educational conference, held in Phoenix Sept. 10–12, emphasized the early Church Fathers, whose influence was strongest in the East, in order to “promote a more comprehensive view and more respect for the mysteries of human health and disease,” said conference chair Dr. Mary Keen-Kirchoff.“We’re embodied spirits, not just physical bodies,” she said at the opening. Healing, she added, “is a return to humanity’s original creation in the image and likeness of God.”The conference theme was “Mysteries and Miracles: Restoring the Practice of Medicine to Heal the Whole Person.” Setting the tone, Father Andriy Chirovsky, a theologian and priest of the Ukrainian Greco-Catholic Church, an Eastern Catholic Church in full communion with Rome, and psychiatrist Dr. Donna C. Dobrowolsky shared the first plenary.They moved between theology and clinical practice, saying they hoped to help medical professionals recover a holistic understanding of “the whole person, because thatʼs who all of us care about.” Theology without clinical reality stays abstract, they said; clinical work without a complete Christian anthropology becomes fragmented.“If the human person is misunderstood, then healing will also be misunderstood and therefore less effective,” Chirovsky said. “Healing requires a true anthropology.”He quoted Pope Leo XIV’s encyclical Magnifica Humanitas, in which the pontiff wrote: “We Christians lift our eyes to the Incarnate God, knowing that it is ‘only the mystery of the Word made flesh that the mystery of humanity truly becomes clear.’”Why the East, and why now?Chirovsky cited St. John Paul II’s 1995 encyclical Ut Unum Sint (That They May Be One), in which the pope, referring to the Eastern and Western Catholic churches, wrote that “the Church must breathe with her two lungs!”Dobrowolsky noted that what the West calls sacraments, the East calls mysteries: rites “not fully comprehensible by human reason, but revealed by God.”Chirovsky said Eastern spirituality and practice “preserve certain habits of thought that are especially needed at this moment in history.”He was not arguing against the West, he said. Any strength can become distorted when it loses its complement. The East offers “a needed medicine for some of the pathologies of modern culture,” especially the idea that a person is the center of the universe, “self-defining,” and “the ground of truth.”“We require revelation to understand our own selves,” he said.“If the person is not self-explaining,” Dobrowolsky said, medicine has to be careful because lab values and symptom clusters aren’t enough to explain a person. They’re important, but they don’t tell us everything about who a human person is.”The Catholic Church needs both the East and the West in the same way a healthy person must think with both hemispheres of the brain, the priest said, quoting neuroscientist Iain McGilchrist’s book “The Master and His Emissary: The Divided Brain and the Making of the Western World.”In his book, McGilchrist notes that the left side of the brain is analytical and narrow, while the right side focuses more on the big picture, and pathology results when the two sides don’t work together and one side dominates.Chirovsky compared modern medicine’s laser focus on the analytical and quantifiable, using hyperspecialization in the medical field as an example, to a pathology with too much dependence on the left brain.“The analytic mode is powerful, but when it dominates unchecked, the person becomes legible as data but less visible as mystery and as a person,” he said.“Any practice of medicine that loses sight of the whole person as revealed in the incarnate Son of God is going to run into lots of trouble,” he added. “Modern medicine is doing exactly that.”Dobrowolsky agreed, adding that “in medicine, that imbalance isn’t theoretical, we see it every day.”Seeing the human being as mystery does not mean the person is unintelligible, she said. “We’re saying this human person is not exhausted by reductionist accounts. And that the deepest truth of the human person is disclosed in relation to Christ.”“If a person is reduced to a collection of functions, risks, and measurable outputs, their care becomes reduced as well,” she continued, saying that while practitioners may “retain technical brilliance … the patient may begin to disappear beneath the technique.”Indeed, the conference’s breakout sessions touched upon the necessity for a Christian anthropology informed by a Church “breathing with both lungs," with talks titled “Healing Is Not the Same as Curing: Patristic Anthropology and the Limits of Modern Medicine,” “The Neglected Soul: Ancient Monastic Teachings on Depression in the Modern World,” and “Psychedelics, AI, Spirituality, and More: Ancient Wisdom for Reenchanting Medicine.”“My prayer before the conference was that all attendees receive abundant graces of understanding and hope for the future,” Keen-Kirchoff told EWTN News. “I am so grateful that the Holy Spirit was so present … and trust that attendees are more in tune with who we are in Christ and who we are to become in Christ.” Bishop James Conley, center, receives the 2026 Evangelium Vitae award. He stands with Mario Dickerson, CMA executive director, left, and Dr. Mary Keen-Kirchoff, CMA conference chair, on Sept. 10, 2026. | Credit: Photo courtesy of Catholic Medical Association Bishop James D. Conley of the Diocese of Lincoln, Nebraska, won the CMA’s annual Evangelium Vitae award for his pastoral efforts surrounding mental health. In May 2024, Conley published a pastoral letter titled “A Future with Hope,” concerning the Catholic response to mental health struggles. The honor sits close to the conference’s theme: care that views the person as a whole, in the mystery of body and spirit.

The Catholic Medical Association at its 95th annual educational conference held in Phoenix Sept. 10–12 focused on how the Eastern Catholic Church can help Western medicine promote human flourishing.

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Pope Leo XIV names Newark auxiliary bishop to lead Diocese of Metuchen, New Jersey – #Catholic – Pope Leo XIV has appointed Newark, New Jersey, auxiliary bishop Michael Saporito as the new bishop of the Diocese of Metuchen, New Jersey.The Vatican announced his appointment on Sept. 15, ending a nearly one-year wait for a new bishop of the diocese. The diocese was previously led by then-Bishop James Checchio from 2016 to 2025, after he served as rector of the Pontifical North American College in Rome. Checchio became the archbishop of New Orleans in 2026 after a brief period as its coadjutor archbishop.The pope has also accepted the resignation of Bishop Francis Malone of Shreveport, Louisiana. Malone, 76, has led the diocese since 2019. Bishops are required to submit their resignations to the pope at the age of 75.According to the Vatican announcement, Saporito was born in Newark on May 3, 1962. He was ordained a priest for the Archdiocese of Newark on May 30, 1992.He also earned an accounting degree from Rutgers University and studied at Immaculate Conception Seminary School of Theology in South Orange, New Jersey, for several years before his ordination.After his ordination, Saporito served as a parish priest at several parish churches throughout the archdiocese: St. Peter the Apostle in River Edge (1994–1999), Our Lady of Visitation in Paramus (1999–2001), St. Elizabeth in Wyckoff (2001–2004), St. Joseph in Maplewood (2004–2011), and St. Helen in Westfield (2011–2020).In February 2020, Pope Francis appointed Saporito as an auxiliary bishop of Newark. He received his episcopal consecration on June 30 of the same year from Cardinal Joseph Tobin, CSsR, who has served as archbishop of Newark since 2016.

Pope Leo XIV names Newark auxiliary bishop to lead Diocese of Metuchen, New Jersey – #Catholic – Pope Leo XIV has appointed Newark, New Jersey, auxiliary bishop Michael Saporito as the new bishop of the Diocese of Metuchen, New Jersey.The Vatican announced his appointment on Sept. 15, ending a nearly one-year wait for a new bishop of the diocese. The diocese was previously led by then-Bishop James Checchio from 2016 to 2025, after he served as rector of the Pontifical North American College in Rome. Checchio became the archbishop of New Orleans in 2026 after a brief period as its coadjutor archbishop.The pope has also accepted the resignation of Bishop Francis Malone of Shreveport, Louisiana. Malone, 76, has led the diocese since 2019. Bishops are required to submit their resignations to the pope at the age of 75.According to the Vatican announcement, Saporito was born in Newark on May 3, 1962. He was ordained a priest for the Archdiocese of Newark on May 30, 1992.He also earned an accounting degree from Rutgers University and studied at Immaculate Conception Seminary School of Theology in South Orange, New Jersey, for several years before his ordination.After his ordination, Saporito served as a parish priest at several parish churches throughout the archdiocese: St. Peter the Apostle in River Edge (1994–1999), Our Lady of Visitation in Paramus (1999–2001), St. Elizabeth in Wyckoff (2001–2004), St. Joseph in Maplewood (2004–2011), and St. Helen in Westfield (2011–2020).In February 2020, Pope Francis appointed Saporito as an auxiliary bishop of Newark. He received his episcopal consecration on June 30 of the same year from Cardinal Joseph Tobin, CSsR, who has served as archbishop of Newark since 2016.

The pontiff also accepted the resignation of Bishop Francis Malone, 76, of Shreveport, Louisiana.

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Report flags weak funding and low completion in natural family planning programs – #Catholic – A report by the United States Conference of Catholic Bishops (USCCB) found diocesan natural family planning (NFP) programs across the country are experiencing continued low course completion among couples.In January 2025, 196 dioceses were invited to take part in the annual Diocesan Natural Family Planning Ministry National 2025 Profile Report by the USCCB. Of the dioceses, 61 completed the questionnaire.Similarly to past years, there is a wide gap between the numbers of couples who enroll in an introductory NFP education program and those who follow up with a full course.The report found that a total of 18,211 individuals received some information or instruction on NFP across dioceses in 2025. In comparison, there were only 7,518 individuals who attended a full course in NFP.The report noted that further research must be done among dioceses to understand the disparities and adjust NFP efforts to combat them.It is important to strengthen NFP programs for many reasons but especially for the overall health of women, according to Dr. Annevay Conlee, vice president of the Women’s Health Service Line at OSF HealthCare, an integrated health system founded by the Sisters of the Third Order of St. Francis.“When looking at the overall health of the couple, but also the woman in particular, fertility awareness-based methods (FABMs) are better than artificial contraceptive methods when looking at the wellness aspect and monitoring health, recognizing abnormalities, and being able to help in a restorative way sustain and support health,” Conlee told EWTN News.“It does not cause the side effects and long-term potential consequences that contraception does,” she said.To best ensure that couples continue the NFP learning process, Conlee suggested dioceses and other NFP providers ensure that they offer different types of options to “fit the needs and time commitment of the couple,” she said. Also, they should be “making sure that there is awareness of not only the ability to achieve and avoid pregnancy with this but also monitor health and wellness,” she said.Report reveals few employees and low budgetThe 2025 report also found that employment for NFP programs differs among dioceses.Of the 2025 respondents, 30% reported they rely on paid part-time staff and volunteers, and 16% have a full-time paid NFP coordinator. Most instructors are volunteers (58%) who do not receive any stipend, while some are volunteers who do receive a stipend (16%) to cover expenses.Steve Mattern, senior vice president of mission services at OSF HealthCare, noted high levels of volunteers may contribute to some of the low numbers.“It seems like volunteers staff much of the demands of this work and while some … pre-marriage work does involve expectation of education and training, many dioceses do not expect this nor have the ability to serve it if they did expect it,” Mattern said.“Still, there are some wonderful things happening where the next generations of Catholics are stepping up to give witness talks, to help give orientation, and to support education,” he said.Along with employees, the survey also found that limited funding continues to be a significant issue for NFP programs. Of dioceses surveyed, 68% budgeted less than ,000 for NFP programs.Most diocesan NFP programs rely on indirect funding from other sources including donations from parishes, grants from local Knights of Columbus councils, a fee for course instruction, and follow-up fees, according to the report.Next steps for the Church“We hear anecdotally in healthcare that fewer couples are coming to seek marriage in the Catholic Church,” Mattern said.As “more people are living together and may be seeking marriage outside the Church when they do marry,” there is more of a question around what “needs to be in the required marriage prep pathway,” he said.“Should the couple go through a course of their choosing within a range of offered methodologies for NFP, and should the diocese offer a coupon or resource for them to do this?”“This has been tried and it does work; many do go on to take a course offering,” he said. “However, other dioceses may seek to do a very basic course … and may not really get to NFP or may make only a brief mention of it.”“It seems like a strong and effective communication approach and partnership across both the diocese and the Catholic healthcare ministry, and its professionals can bring a stronger approach for life and for the good of these couples and their family life,” Mattern said.Overall, “people still need basic awareness of what the fertility awareness-based methodologies offer and provide and so this work is ongoing and invites our creativity, hope, and imagination,” he said. While discussion around NFP is usually in regard to pregnancy, “it is so much more important to start forming our minds and hearts when we are young and in the context of our families,” Sister M. Mikela Meidl, FSGM, president of OSF HealthCare, said.“Learning about modesty, purity, and the beauty of our bodies as we grow and develop helps create an openness to understand ourselves long before we marry,” she said.“Supporting and helping parents to hold these conversations without embarrassment and full of confidence and attentive listening will go a long way in making people desire what is true and good,” she said.

Report flags weak funding and low completion in natural family planning programs – #Catholic – A report by the United States Conference of Catholic Bishops (USCCB) found diocesan natural family planning (NFP) programs across the country are experiencing continued low course completion among couples.In January 2025, 196 dioceses were invited to take part in the annual Diocesan Natural Family Planning Ministry National 2025 Profile Report by the USCCB. Of the dioceses, 61 completed the questionnaire.Similarly to past years, there is a wide gap between the numbers of couples who enroll in an introductory NFP education program and those who follow up with a full course.The report found that a total of 18,211 individuals received some information or instruction on NFP across dioceses in 2025. In comparison, there were only 7,518 individuals who attended a full course in NFP.The report noted that further research must be done among dioceses to understand the disparities and adjust NFP efforts to combat them.It is important to strengthen NFP programs for many reasons but especially for the overall health of women, according to Dr. Annevay Conlee, vice president of the Women’s Health Service Line at OSF HealthCare, an integrated health system founded by the Sisters of the Third Order of St. Francis.“When looking at the overall health of the couple, but also the woman in particular, fertility awareness-based methods (FABMs) are better than artificial contraceptive methods when looking at the wellness aspect and monitoring health, recognizing abnormalities, and being able to help in a restorative way sustain and support health,” Conlee told EWTN News.“It does not cause the side effects and long-term potential consequences that contraception does,” she said.To best ensure that couples continue the NFP learning process, Conlee suggested dioceses and other NFP providers ensure that they offer different types of options to “fit the needs and time commitment of the couple,” she said. Also, they should be “making sure that there is awareness of not only the ability to achieve and avoid pregnancy with this but also monitor health and wellness,” she said.Report reveals few employees and low budgetThe 2025 report also found that employment for NFP programs differs among dioceses.Of the 2025 respondents, 30% reported they rely on paid part-time staff and volunteers, and 16% have a full-time paid NFP coordinator. Most instructors are volunteers (58%) who do not receive any stipend, while some are volunteers who do receive a stipend (16%) to cover expenses.Steve Mattern, senior vice president of mission services at OSF HealthCare, noted high levels of volunteers may contribute to some of the low numbers.“It seems like volunteers staff much of the demands of this work and while some … pre-marriage work does involve expectation of education and training, many dioceses do not expect this nor have the ability to serve it if they did expect it,” Mattern said.“Still, there are some wonderful things happening where the next generations of Catholics are stepping up to give witness talks, to help give orientation, and to support education,” he said.Along with employees, the survey also found that limited funding continues to be a significant issue for NFP programs. Of dioceses surveyed, 68% budgeted less than $5,000 for NFP programs.Most diocesan NFP programs rely on indirect funding from other sources including donations from parishes, grants from local Knights of Columbus councils, a fee for course instruction, and follow-up fees, according to the report.Next steps for the Church“We hear anecdotally in healthcare that fewer couples are coming to seek marriage in the Catholic Church,” Mattern said.As “more people are living together and may be seeking marriage outside the Church when they do marry,” there is more of a question around what “needs to be in the required marriage prep pathway,” he said.“Should the couple go through a course of their choosing within a range of offered methodologies for NFP, and should the diocese offer a coupon or resource for them to do this?”“This has been tried and it does work; many do go on to take a course offering,” he said. “However, other dioceses may seek to do a very basic course … and may not really get to NFP or may make only a brief mention of it.”“It seems like a strong and effective communication approach and partnership across both the diocese and the Catholic healthcare ministry, and its professionals can bring a stronger approach for life and for the good of these couples and their family life,” Mattern said.Overall, “people still need basic awareness of what the fertility awareness-based methodologies offer and provide and so this work is ongoing and invites our creativity, hope, and imagination,” he said. While discussion around NFP is usually in regard to pregnancy, “it is so much more important to start forming our minds and hearts when we are young and in the context of our families,” Sister M. Mikela Meidl, FSGM, president of OSF HealthCare, said.“Learning about modesty, purity, and the beauty of our bodies as we grow and develop helps create an openness to understand ourselves long before we marry,” she said.“Supporting and helping parents to hold these conversations without embarrassment and full of confidence and attentive listening will go a long way in making people desire what is true and good,” she said.

The report found that a total of 18,211 individuals received some instruction on natural family planning across dioceses in 2025, but there were only 7,518 individuals who attended a full course.

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Nearly 700 young Christians gather in Iraq for Baghdeda Youth Festival – #Catholic – The sixth Baghdeda Youth Festival concluded Saturday, Sept. 12, with a large faith procession that brought together nearly 700 young men and women, led by Bishop Benedictus Younan Hanno of the Syriac Catholic Diocese of Mosul and its dependencies, along with former diocesan bishops Yohanna Boutros Moshe and Georges al-Qass Moussa, priests, religious men and women, and thousands of faithful.The procession, which organizers called the “Hosanna Procession,” began at the Cathedral of the Immaculate Conception in Baghdeda, also widely known as Qaraqosh — a predominantly Christian town on Iraq’s Nineveh Plains. Participants followed the traditional Palm Sunday procession route toward St. John Church.
 
 The sixth Baghdeda Youth Festival concluded Saturday, Sept. 12, 2026, with a large faith procession that brought together nearly 700 young men and women, led by Bishop Benedictus Younan Hanno of the Syriac Catholic Diocese of Mosul and its dependencies, along with former diocesan bishops Yohanna Boutros Moshe and Georges al-Qass Moussa, priests, religious men and women, and thousands of faithful. | Credit: Ragheed Nenwaya/ACI MENA
 
 Along the way, young people and other faithful prayed, sang hymns, and chanted while carrying olive branches as a symbol of peace. The procession concluded with the “Service of the Cross — Teshmeshta,” a prayer service from the Syriac tradition, followed by the lighting of the festival torch.Before setting out from the cathedral, participants attended a spiritual conference titled “St. Francis: A Living Model for Our Young People in Living Hope,” presented by Dominican Father Nuwairan Nasser. He encouraged the young people to follow the example of St. Francis of Assisi, seeking to embody his spiritual values in their daily lives and to live more deeply the meaning of the festival’s theme.‘In the footsteps of St. Francis’The festival began Thursday under the theme “In the Footsteps of St. Francis.” The opening program included a spiritual reflection by Hanno titled “Leave Everything That Makes You Lose Yourself.”The bishop stressed the importance of understanding Christian freedom as a free response of obedience to God rather than as freedom without accountability or responsibility. His reflection drew on the festival’s theme and the life of St. Francis.Participants then divided into groups for pilgrimages and prayer at several churches in Baghdeda, including St. Ephrem the Syriac Church, Sts. Behnam and Sarah Church, St. James the Mutilated Church, St. John the Baptist Church, and St. Joseph Church.
 
 Bishop Benedictus Younan Hanno of the Syriac Catholic Diocese of Mosul and its dependencies hosted and led the sixth Baghdeda Youth Festival in northern Iraq on Sept. 12, 2026. | Credit: Ragheed Nenwaya/ACI MENA
 
 Mosul welcomes Baghdeda’s young ChristiansThe festival’s second day included visits to restored churches belonging to the diocese in Mosul, a city where the Christian community suffered severe persecution and displacement during the occupation of the Islamic State group.The young people began at St. Thomas Church and continued to the Church of the Immaculate Conception, both in Mosul’s Old City, before concluding at Our Lady of the Annunciation Church on the city’s eastern side.
 
 The sixth Baghdeda Youth Festival concluded Saturday, Sept. 12, 2026, with a large faith procession that brought together nearly 700 young men and women, led by Bishop Benedictus Younan Hanno of the Syriac Catholic Diocese of Mosul and its dependencies, along with former diocesan bishops Yohanna Boutros Moshe and Georges al-Qass Moussa, priests, religious men and women, and thousands of faithful. | Credit: Ragheed Nenwaya/ACI MENA
 
 Residents greeted the crowds of young Christians and welcomed what organizers described as “the renewed Christian presence in the community’s historic homeland.”The day also featured a spiritual conference titled “Forgive So That You May Be Free,” presented by Chorbishop Emmanuel Kallo, the bishop’s special vicar and official responsible for the Syriac Catholic churches in Mosul.Kallo reflected on the Christian understanding of forgiveness and explained how forgiving others can help free a person from the burden and pain caused by wrongdoing.The young people also participated in Eucharistic adoration at Our Lady of the Annunciation Church.This story was first published by ACI MENA, the Arabic-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Nearly 700 young Christians gather in Iraq for Baghdeda Youth Festival – #Catholic – The sixth Baghdeda Youth Festival concluded Saturday, Sept. 12, with a large faith procession that brought together nearly 700 young men and women, led by Bishop Benedictus Younan Hanno of the Syriac Catholic Diocese of Mosul and its dependencies, along with former diocesan bishops Yohanna Boutros Moshe and Georges al-Qass Moussa, priests, religious men and women, and thousands of faithful.The procession, which organizers called the “Hosanna Procession,” began at the Cathedral of the Immaculate Conception in Baghdeda, also widely known as Qaraqosh — a predominantly Christian town on Iraq’s Nineveh Plains. Participants followed the traditional Palm Sunday procession route toward St. John Church. The sixth Baghdeda Youth Festival concluded Saturday, Sept. 12, 2026, with a large faith procession that brought together nearly 700 young men and women, led by Bishop Benedictus Younan Hanno of the Syriac Catholic Diocese of Mosul and its dependencies, along with former diocesan bishops Yohanna Boutros Moshe and Georges al-Qass Moussa, priests, religious men and women, and thousands of faithful. | Credit: Ragheed Nenwaya/ACI MENA Along the way, young people and other faithful prayed, sang hymns, and chanted while carrying olive branches as a symbol of peace. The procession concluded with the “Service of the Cross — Teshmeshta,” a prayer service from the Syriac tradition, followed by the lighting of the festival torch.Before setting out from the cathedral, participants attended a spiritual conference titled “St. Francis: A Living Model for Our Young People in Living Hope,” presented by Dominican Father Nuwairan Nasser. He encouraged the young people to follow the example of St. Francis of Assisi, seeking to embody his spiritual values in their daily lives and to live more deeply the meaning of the festival’s theme.‘In the footsteps of St. Francis’The festival began Thursday under the theme “In the Footsteps of St. Francis.” The opening program included a spiritual reflection by Hanno titled “Leave Everything That Makes You Lose Yourself.”The bishop stressed the importance of understanding Christian freedom as a free response of obedience to God rather than as freedom without accountability or responsibility. His reflection drew on the festival’s theme and the life of St. Francis.Participants then divided into groups for pilgrimages and prayer at several churches in Baghdeda, including St. Ephrem the Syriac Church, Sts. Behnam and Sarah Church, St. James the Mutilated Church, St. John the Baptist Church, and St. Joseph Church. Bishop Benedictus Younan Hanno of the Syriac Catholic Diocese of Mosul and its dependencies hosted and led the sixth Baghdeda Youth Festival in northern Iraq on Sept. 12, 2026. | Credit: Ragheed Nenwaya/ACI MENA Mosul welcomes Baghdeda’s young ChristiansThe festival’s second day included visits to restored churches belonging to the diocese in Mosul, a city where the Christian community suffered severe persecution and displacement during the occupation of the Islamic State group.The young people began at St. Thomas Church and continued to the Church of the Immaculate Conception, both in Mosul’s Old City, before concluding at Our Lady of the Annunciation Church on the city’s eastern side. The sixth Baghdeda Youth Festival concluded Saturday, Sept. 12, 2026, with a large faith procession that brought together nearly 700 young men and women, led by Bishop Benedictus Younan Hanno of the Syriac Catholic Diocese of Mosul and its dependencies, along with former diocesan bishops Yohanna Boutros Moshe and Georges al-Qass Moussa, priests, religious men and women, and thousands of faithful. | Credit: Ragheed Nenwaya/ACI MENA Residents greeted the crowds of young Christians and welcomed what organizers described as “the renewed Christian presence in the community’s historic homeland.”The day also featured a spiritual conference titled “Forgive So That You May Be Free,” presented by Chorbishop Emmanuel Kallo, the bishop’s special vicar and official responsible for the Syriac Catholic churches in Mosul.Kallo reflected on the Christian understanding of forgiveness and explained how forgiving others can help free a person from the burden and pain caused by wrongdoing.The young people also participated in Eucharistic adoration at Our Lady of the Annunciation Church.This story was first published by ACI MENA, the Arabic-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The young people came together to pray and hear talks under the theme “In the Footsteps of St. Francis.”

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UN asked to recognize surrogate motherhood as a new form of slavery – #Catholic – The Casablanca group of experts and the French nongovernmental organization Juristes Pour l’Enfance (Legal Professionals for Children) have asked the United Nations to officially recognize surrogacy as “a new form of slavery involving women and children.”The request was submitted to the U.N. special rapporteur on contemporary forms of slavery and human trafficking, Katarina Schwarz, to mark the centennial of the 1926 Slavery Convention and the upcoming Human Rights Council session dedicated to the occasion, “the agenda of which includes, among other issues, new forms of slavery.”The request is based on the argument that surrogacy reduces the child in utero to an object of disposal, which corresponds to the definition of slavery set forth in the 1926 Geneva Convention, namely, the exercise of the attributes of the right of ownership.In the case of the woman carrying the baby, her body is subjected to the will of third parties, which includes control over her diet and medical care as well as, potentially, embryo reduction or abortion, the statement explains.The Casablanca Declaration experts and Juristes Pour l’Enfance point out that "at the international level, several United Nations bodies have already characterized surrogacy as the sale of children, including the Special Rapporteur on the sale of children in 2018 and the Committee on the Rights of the Child in 2019."Furthermore, in her July 2025 report, the special rapporteur on violence against women and girls called for the eradication of all forms of surrogacy and the adoption of a binding international instrument to abolish this practice. Finally, a June 22 joint statement by states calls for a moratorium with a view to the universal abolition of surrogacy.In their statement, the Casablanca Group of Experts and Juristes Pour l’Enfance also called on Schwarz to urge states to put an end to this practice within their territories and to commit to its universal abolition.The Catholic Church also condemns the practice of surrogacy.In his 2024 address to the diplomatic corps accredited to the Holy See, Pope Francis described the practice of so-called surrogacy as "deplorable," noting that it is "a grave violation of the dignity of the woman and the child, based on the exploitation of situations of the mother’s material needs. A child is always a gift and never the basis of a commercial contract.”The Holy Father urged the international community “to prohibit this practice universally,” as “human life must be preserved and defended” at every stage of its existence.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

UN asked to recognize surrogate motherhood as a new form of slavery – #Catholic – The Casablanca group of experts and the French nongovernmental organization Juristes Pour l’Enfance (Legal Professionals for Children) have asked the United Nations to officially recognize surrogacy as “a new form of slavery involving women and children.”The request was submitted to the U.N. special rapporteur on contemporary forms of slavery and human trafficking, Katarina Schwarz, to mark the centennial of the 1926 Slavery Convention and the upcoming Human Rights Council session dedicated to the occasion, “the agenda of which includes, among other issues, new forms of slavery.”The request is based on the argument that surrogacy reduces the child in utero to an object of disposal, which corresponds to the definition of slavery set forth in the 1926 Geneva Convention, namely, the exercise of the attributes of the right of ownership.In the case of the woman carrying the baby, her body is subjected to the will of third parties, which includes control over her diet and medical care as well as, potentially, embryo reduction or abortion, the statement explains.The Casablanca Declaration experts and Juristes Pour l’Enfance point out that "at the international level, several United Nations bodies have already characterized surrogacy as the sale of children, including the Special Rapporteur on the sale of children in 2018 and the Committee on the Rights of the Child in 2019."Furthermore, in her July 2025 report, the special rapporteur on violence against women and girls called for the eradication of all forms of surrogacy and the adoption of a binding international instrument to abolish this practice. Finally, a June 22 joint statement by states calls for a moratorium with a view to the universal abolition of surrogacy.In their statement, the Casablanca Group of Experts and Juristes Pour l’Enfance also called on Schwarz to urge states to put an end to this practice within their territories and to commit to its universal abolition.The Catholic Church also condemns the practice of surrogacy.In his 2024 address to the diplomatic corps accredited to the Holy See, Pope Francis described the practice of so-called surrogacy as "deplorable," noting that it is "a grave violation of the dignity of the woman and the child, based on the exploitation of situations of the mother’s material needs. A child is always a gift and never the basis of a commercial contract.”The Holy Father urged the international community “to prohibit this practice universally,” as “human life must be preserved and defended” at every stage of its existence.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The request makes the case that surrogacy fits the definition laid out in the 1926 Slavery Convention that the practice entails the rights of ownership of a person.

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Practice of ember days bearing fruit for missionary religious community – #Catholic – The General Chapter of the Clerical Branch of the Society of Our Lady of the Most Holy Trinity (SOLT) is embracing the traditional practice of ember days as a spiritual means of fostering and growing vocations.Ember days — the Christian periods of prayer, fasting, and thanksgiving — take place for three days over the four seasons each year. The next ember days will be Sept. 16, 18, and 19.“The Church, although it doesnʼt require it, still encourages it,” Father Dave Brokke, SOLT priest and vocations director, told EWTN News.“Even in terms of the [United States Conference of Catholic Bishops] document on fasting,” he explained. “It encourages people to do the ember days, and you can find different canons about it still today.”The document clarifies that “Vigils and Ember Days, as most now know, no longer oblige to fast and abstinence.” “However, the liturgical renewal and the deeper appreciation of the joy of the holy days of the Christian year will, we hope, result in a renewed appreciation as to why our forefathers spoke of ‘a fast before a feast,’” the bishops wrote.While the prayer is not required, the SOLT chapter voted on the addition of ember days to create a more intentional way of asking God for vocations. It passed in 2023 and over the past three years, the community has seen almost as many men enter into formation as it had in the previous 10 years.Ember daysThe phrase “ember days” is an alteration of the Latin phrase “quatuor tempora,” meaning “four seasons.” Ember days are documented as being celebrated as early as the fifth century and are among the oldest traditions of the Church’s liturgical calendar.Their original purpose was to thank God for the gifts of nature, notably the crops used to make bread and wine for the Eucharist.“Jesus said: ‘Ask the master of the harvest to send laborers into the vineyard.’”“With the master of the harvest, thereʼs this understanding that we have the need to ask Our Lord for help in providing the grain and the wheat and the grapes,” Brokke said.In total, there are 12 ember days throughout the liturgical year.“From an early time in the Church,” it was established that the ember days “would be a Wednesday, Friday, and Saturday.”The “penitential days” were “Wednesday, because that was the day that Judas betrayed Jesus, Friday because of the Passion, and then Saturday because Our Lord was in the tomb.”“The way that I remember it is ‘Lenty, Penty, Crucy, and Lucy,’” Brokke said.“Lenty” is to indicate the full Wednesday, Friday, and Saturday of ember days that follow Ash Wednesday in the springtime, and “Penty” is the ember days after Pentecost in summer. The “Crucy” ember days then follow the Exaltation of the Holy Cross in fall, and “Lucy” is for the days after the memorial of St. Lucy in winter.“They correspond to the time of both the sowing of the seeds and the reaping of the harvest of the wheat and the grape. So even then it is connected to the elements that is used for the Eucharist,” he said. The Church would “fast and pray not only for a good harvest but also for vocations, for laborers in the vineyard to the priesthood, and they would often ordain men on the Saturdays of ember days,” Brokke said. SOLT witnesses ‘lots of good fruit’Brokke and the General Chapter of the Clerical Branch of the SOLT began looking into embers days as a way of “community fasting and praying for vocations,” Brokke said.“We do have a prayer that we say every day for vocations,” which “started from the very foundation of our community,” Brokke said.SOLT is “a community of priests, brothers, sisters, and members who work together to show the relationship of Our Lady with the most Holy Trinity,” Brokke said. The community reflects how “the Father, and the Son, and the Holy Spirit are distinct, but not separate. Theyʼre united.”“Similarly, the vocations are distinct, but theyʼre not separate. So we strive to live with a united will of charity and our service to areas of deep need,” Brokke said.“We go where a bishop has identified his deepest need and serve as missionaries in the world, trying to bring that communion of the Most Holy Trinity in imitation of Our Lady, who leads us into those relationships because she was mother of the Son and daughter of the Father, spouse of the spirit.”For more vocations, SOLT wanted to add another act “specifically geared towards vocations,” in addition to its daily prayer.“I mentioned the ember days,” which would “dedicate at least 12 days a year to fasting and praying and to be more intentional with it,” he said. “When we started discussing it, we didnʼt focus so much on the agricultural aspect but the vocational aspect.” When the idea of incorporating the days of prayer was under discussion, Brokke looked up some of the prayers for ember days.“We discovered that the prayer that we have prayed every day from our foundation of the community is actually one of the ember day prayers for vocations,” he said.Shortly after the community began the traditional prayer, vocation numbers began to rise.
 
 A group of novices with the Society of Our Lady of the Most Holy Trinity. | Credit: Photo courtesy of Father Dave Brokke/Society of Our Lady of the Most Holy Trinity
 
 “The first September doing ember days … one guy showed up from a mission in Honduras at our mission in Belize and expressed his interest in the community. He is now a novice with our community.”“On the Saturday of that first ember days, we had 27 men from Franciscan University show up for the priestly discernment program to learn more about our community. The man who led that is now an aspirant with our community.” “The year that we started, we had seven men in formation. And in three years, we now have 18 men in formation,” Brokke said. Before, “we were maybe averaging one or two to enter a year. In that very first year we had nine men.”“Weʼve seen lots of good fruit,” he said. “I know thereʼs a mystical body of Christ and weʼre all connected. The Lord is going to use it, like heʼll use everything, and nothing goes to waste.”
 
 A group of aspirants with the Society of Our Lady of the Most Holy Trinity. | Credit: Photo courtesy of Father Dave Brokke/Society of Our Lady of the Most Holy Trinity

Practice of ember days bearing fruit for missionary religious community – #Catholic – The General Chapter of the Clerical Branch of the Society of Our Lady of the Most Holy Trinity (SOLT) is embracing the traditional practice of ember days as a spiritual means of fostering and growing vocations.Ember days — the Christian periods of prayer, fasting, and thanksgiving — take place for three days over the four seasons each year. The next ember days will be Sept. 16, 18, and 19.“The Church, although it doesnʼt require it, still encourages it,” Father Dave Brokke, SOLT priest and vocations director, told EWTN News.“Even in terms of the [United States Conference of Catholic Bishops] document on fasting,” he explained. “It encourages people to do the ember days, and you can find different canons about it still today.”The document clarifies that “Vigils and Ember Days, as most now know, no longer oblige to fast and abstinence.” “However, the liturgical renewal and the deeper appreciation of the joy of the holy days of the Christian year will, we hope, result in a renewed appreciation as to why our forefathers spoke of ‘a fast before a feast,’” the bishops wrote.While the prayer is not required, the SOLT chapter voted on the addition of ember days to create a more intentional way of asking God for vocations. It passed in 2023 and over the past three years, the community has seen almost as many men enter into formation as it had in the previous 10 years.Ember daysThe phrase “ember days” is an alteration of the Latin phrase “quatuor tempora,” meaning “four seasons.” Ember days are documented as being celebrated as early as the fifth century and are among the oldest traditions of the Church’s liturgical calendar.Their original purpose was to thank God for the gifts of nature, notably the crops used to make bread and wine for the Eucharist.“Jesus said: ‘Ask the master of the harvest to send laborers into the vineyard.’”“With the master of the harvest, thereʼs this understanding that we have the need to ask Our Lord for help in providing the grain and the wheat and the grapes,” Brokke said.In total, there are 12 ember days throughout the liturgical year.“From an early time in the Church,” it was established that the ember days “would be a Wednesday, Friday, and Saturday.”The “penitential days” were “Wednesday, because that was the day that Judas betrayed Jesus, Friday because of the Passion, and then Saturday because Our Lord was in the tomb.”“The way that I remember it is ‘Lenty, Penty, Crucy, and Lucy,’” Brokke said.“Lenty” is to indicate the full Wednesday, Friday, and Saturday of ember days that follow Ash Wednesday in the springtime, and “Penty” is the ember days after Pentecost in summer. The “Crucy” ember days then follow the Exaltation of the Holy Cross in fall, and “Lucy” is for the days after the memorial of St. Lucy in winter.“They correspond to the time of both the sowing of the seeds and the reaping of the harvest of the wheat and the grape. So even then it is connected to the elements that is used for the Eucharist,” he said. The Church would “fast and pray not only for a good harvest but also for vocations, for laborers in the vineyard to the priesthood, and they would often ordain men on the Saturdays of ember days,” Brokke said. SOLT witnesses ‘lots of good fruit’Brokke and the General Chapter of the Clerical Branch of the SOLT began looking into embers days as a way of “community fasting and praying for vocations,” Brokke said.“We do have a prayer that we say every day for vocations,” which “started from the very foundation of our community,” Brokke said.SOLT is “a community of priests, brothers, sisters, and members who work together to show the relationship of Our Lady with the most Holy Trinity,” Brokke said. The community reflects how “the Father, and the Son, and the Holy Spirit are distinct, but not separate. Theyʼre united.”“Similarly, the vocations are distinct, but theyʼre not separate. So we strive to live with a united will of charity and our service to areas of deep need,” Brokke said.“We go where a bishop has identified his deepest need and serve as missionaries in the world, trying to bring that communion of the Most Holy Trinity in imitation of Our Lady, who leads us into those relationships because she was mother of the Son and daughter of the Father, spouse of the spirit.”For more vocations, SOLT wanted to add another act “specifically geared towards vocations,” in addition to its daily prayer.“I mentioned the ember days,” which would “dedicate at least 12 days a year to fasting and praying and to be more intentional with it,” he said. “When we started discussing it, we didnʼt focus so much on the agricultural aspect but the vocational aspect.” When the idea of incorporating the days of prayer was under discussion, Brokke looked up some of the prayers for ember days.“We discovered that the prayer that we have prayed every day from our foundation of the community is actually one of the ember day prayers for vocations,” he said.Shortly after the community began the traditional prayer, vocation numbers began to rise. A group of novices with the Society of Our Lady of the Most Holy Trinity. | Credit: Photo courtesy of Father Dave Brokke/Society of Our Lady of the Most Holy Trinity “The first September doing ember days … one guy showed up from a mission in Honduras at our mission in Belize and expressed his interest in the community. He is now a novice with our community.”“On the Saturday of that first ember days, we had 27 men from Franciscan University show up for the priestly discernment program to learn more about our community. The man who led that is now an aspirant with our community.” “The year that we started, we had seven men in formation. And in three years, we now have 18 men in formation,” Brokke said. Before, “we were maybe averaging one or two to enter a year. In that very first year we had nine men.”“Weʼve seen lots of good fruit,” he said. “I know thereʼs a mystical body of Christ and weʼre all connected. The Lord is going to use it, like heʼll use everything, and nothing goes to waste.” A group of aspirants with the Society of Our Lady of the Most Holy Trinity. | Credit: Photo courtesy of Father Dave Brokke/Society of Our Lady of the Most Holy Trinity

Father Dave Brokke, with the Society of Our Lady of the Most Holy Trinity (SOLT), says embracing the traditional practice of ember days has become a way of fostering vocations.

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Pope Leo XIV remembers 9/11 victims, calls for peace and forgiveness – #Catholic – VATICAN CITY — Pope Leo XIV remembered the victims of the Sept. 11, 2001, terrorist attacks on Sunday and renewed his appeal for peace amid conflicts and violence around the world.Speaking in English after praying the Angelus with the faithful gathered in St. Peter’s Square on Sept. 13, the pope recalled the 25th anniversary of the attacks, which was observed two days earlier.“Two days ago marked the 25th anniversary of the Sept. 11th terrorist attacks in the United States of America. I renew my prayers for those who lost their lives and for those who continue to bear the wounds of that tragic day. At a time when conflict and violence afflict so many of our brothers and sisters, I invite everyone to pray that the Lord will bestow his gift of peace upon the world,” he said.Continuing in Italian, Leo said the memory of the tragedy should prompt a renewed commitment to peace, above all through prayer entrusted to the intercession of the Virgin Mary.The pope then greeted the Romans and pilgrims gathered in the square, including groups from Brazil and other countries, pilgrims who had traveled from Assisi along the Way of St. Francis, and motorcyclists gathered in support of peace and life.Earlier, in his reflection before the Angelus, Leo focused on the Sunday Gospel and the Christian meaning of forgiveness, recalling that Christ taught forgiveness and bore witness to it even on the cross, when he prayed to the Father for his persecutors.Reflecting on Peter’s question to Jesus about how many times he should forgive someone who sins against him, the pope noted that Peter’s suggestion of seven times already indicated abundance, since the number seven symbolizes fullness in Scripture. Jesus, however, went further, telling him to forgive “70 times seven” — without limit or measure.Leo then recalled the parable of the servant whose enormous debt was forgiven by his master but who refused to show the same mercy to a fellow servant who owed him far less.“All things are given to us by God out of pure love, and none of us can claim to be perfect in responding to such goodness. For this reason, gratuitousness — which is the source of our existence — is also the best rule for our life together,” the pope said.“We experience this every day. Forgiveness is indispensable, and without it, we cannot live in peace.”Without forgiveness, Leo warned, conflicts, accusations, grudges and acts of vengeance eventually arise, destroying relationships, dividing families and unleashing wars.“Only forgiveness sets us free and restores the light, even where human material and moral poverty has darkened the horizon and made the path uncertain. Forgiveness, like a gentle breeze, sweeps away even the thickest clouds until the sun shines once more,” he said.The pope also pointed to St. Peter’s own experience of forgiveness after denying and abandoning Jesus during the Passion. When Peter encountered the risen Christ on the shore of the Sea of Galilee, Jesus asked him only whether he loved him and once again called him to follow.Leo said that forgiving and healing love confirmed Peter in his mission as the first of the apostles.Concluding his reflection, the pope asked the Virgin Mary, Mother of Mercy, to help Christians forgive even when taking the first step is difficult, and to spread the healing light of a love that overcomes hatred and disarms resentment.This story was first published in two parts by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV remembers 9/11 victims, calls for peace and forgiveness – #Catholic – VATICAN CITY — Pope Leo XIV remembered the victims of the Sept. 11, 2001, terrorist attacks on Sunday and renewed his appeal for peace amid conflicts and violence around the world.Speaking in English after praying the Angelus with the faithful gathered in St. Peter’s Square on Sept. 13, the pope recalled the 25th anniversary of the attacks, which was observed two days earlier.“Two days ago marked the 25th anniversary of the Sept. 11th terrorist attacks in the United States of America. I renew my prayers for those who lost their lives and for those who continue to bear the wounds of that tragic day. At a time when conflict and violence afflict so many of our brothers and sisters, I invite everyone to pray that the Lord will bestow his gift of peace upon the world,” he said.Continuing in Italian, Leo said the memory of the tragedy should prompt a renewed commitment to peace, above all through prayer entrusted to the intercession of the Virgin Mary.The pope then greeted the Romans and pilgrims gathered in the square, including groups from Brazil and other countries, pilgrims who had traveled from Assisi along the Way of St. Francis, and motorcyclists gathered in support of peace and life.Earlier, in his reflection before the Angelus, Leo focused on the Sunday Gospel and the Christian meaning of forgiveness, recalling that Christ taught forgiveness and bore witness to it even on the cross, when he prayed to the Father for his persecutors.Reflecting on Peter’s question to Jesus about how many times he should forgive someone who sins against him, the pope noted that Peter’s suggestion of seven times already indicated abundance, since the number seven symbolizes fullness in Scripture. Jesus, however, went further, telling him to forgive “70 times seven” — without limit or measure.Leo then recalled the parable of the servant whose enormous debt was forgiven by his master but who refused to show the same mercy to a fellow servant who owed him far less.“All things are given to us by God out of pure love, and none of us can claim to be perfect in responding to such goodness. For this reason, gratuitousness — which is the source of our existence — is also the best rule for our life together,” the pope said.“We experience this every day. Forgiveness is indispensable, and without it, we cannot live in peace.”Without forgiveness, Leo warned, conflicts, accusations, grudges and acts of vengeance eventually arise, destroying relationships, dividing families and unleashing wars.“Only forgiveness sets us free and restores the light, even where human material and moral poverty has darkened the horizon and made the path uncertain. Forgiveness, like a gentle breeze, sweeps away even the thickest clouds until the sun shines once more,” he said.The pope also pointed to St. Peter’s own experience of forgiveness after denying and abandoning Jesus during the Passion. When Peter encountered the risen Christ on the shore of the Sea of Galilee, Jesus asked him only whether he loved him and once again called him to follow.Leo said that forgiving and healing love confirmed Peter in his mission as the first of the apostles.Concluding his reflection, the pope asked the Virgin Mary, Mother of Mercy, to help Christians forgive even when taking the first step is difficult, and to spread the healing light of a love that overcomes hatred and disarms resentment.This story was first published in two parts by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The pontiff marked the 25th anniversary of the Sept. 11 terrorist attacks with prayers for the dead and those still bearing its wounds, while his Angelus reflection stressed that forgiveness is indispensable for peace.

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Beyond Lebanon’s famous shrines, these 5 hidden religious sites continue to draw pilgrims – #Catholic – When it comes to religious tourism in Lebanon, attention often turns to the Monastery of St. Maron in Annaya, home to the tomb of St. Charbel, or to the Shrine of Our Lady of Lebanon in Harissa. But Lebanon’s spiritual landscape extends far beyond these well-known destinations. Across the country are lesser-known shrines and monasteries that offer visitors opportunities for prayer, quiet reflection, and a deeper encounter with Lebanon’s rich Christian heritage. Here are five of them:Shrine of St. Maria Goretti in MiziaraThe Shrine of St. Maria Goretti in Miziara is the first shrine in Lebanon and the Middle East dedicated to the young Italian martyr. Built in the shape of a rose, the shrine also commemorates Raya Chidiac, a young Lebanese woman whose killing reminded her family of the story of St. Maria Goretti. The site eventually became a shrine centered on a message of faith, forgiveness, and hope.Mountain of Divine Mercy in GhostaHigh above the coastal town of Jounieh, the Mountain of Divine Mercy in Ghosta overlooks the Bay of Jounieh.
 
 Mountain of Divine Mercy. | Credit: Romy Al-Haber/ACI MENA
 
 At its center stands a statue of Christ approximately 40 feet tall. The shrine was established through an initiative of the Congregation of Lebanese Maronite Missionaries and also includes smaller shrines dedicated to St. Charbel, St. Rafka, and St. Teresa of Calcutta.Surrounded by nature and panoramic views, the site offers spaces set aside for prayer and contemplation.Our Lady of Ilige Monastery in MayfouqIn Mayfouq, in Lebanon’s Byblos District, the Monastery of Our Lady of Ilige preserves centuries of Maronite history.The monastery served as a residence of the Maronite patriarchs from 1121 to 1440 and is closely associated with the historic icon of Our Lady of Ilige.
 
 The Monastery of Our Lady of Ilige. | Credit: Romy Haber/ACI MENA
 
 The site remains an important reminder of the Maronite Church’s centuries-old presence in Mount Lebanon.Holy Savior Monastery in JounIn the village of Joun in the Chouf District stands the Holy Savior Monastery, the motherhouse of the Basilian Salvatorian Order. Its origins date to the beginning of the 18th century. 
 
 Monastery of the Savior-John. | Credit: Romy Haber/ACI MENA
 
 The monastery also houses the remains of Venerable Father Bechara Abou Mrad, making it a destination for pilgrims seeking prayer and spiritual quiet.Monastery of Sts. Cyprian and Justina in KfifanThe Monastery of Sts. Cyprian and Justina in Kfifan is closely connected to several prominent figures of Maronite spirituality.St. Charbel studied philosophy and theology there under St. Nimatullah Al-Hardini, while Blessed Brother Estephan Nehme spent a significant part of his religious life at the monastery.
 
 Monastery of St. Kabrian and Yustina-Kevivan. | Credit: Romy Haber/ACI MENA
 
 Today, pilgrims visit Kfifan to pray and to venerate the saints and blesseds associated with the monastery, surrounded by the quiet mountain landscape of Lebanon’s Batroun region.This story was first published by ACI MENA, the Arabic-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Beyond Lebanon’s famous shrines, these 5 hidden religious sites continue to draw pilgrims – #Catholic – When it comes to religious tourism in Lebanon, attention often turns to the Monastery of St. Maron in Annaya, home to the tomb of St. Charbel, or to the Shrine of Our Lady of Lebanon in Harissa. But Lebanon’s spiritual landscape extends far beyond these well-known destinations. Across the country are lesser-known shrines and monasteries that offer visitors opportunities for prayer, quiet reflection, and a deeper encounter with Lebanon’s rich Christian heritage. Here are five of them:Shrine of St. Maria Goretti in MiziaraThe Shrine of St. Maria Goretti in Miziara is the first shrine in Lebanon and the Middle East dedicated to the young Italian martyr. Built in the shape of a rose, the shrine also commemorates Raya Chidiac, a young Lebanese woman whose killing reminded her family of the story of St. Maria Goretti. The site eventually became a shrine centered on a message of faith, forgiveness, and hope.Mountain of Divine Mercy in GhostaHigh above the coastal town of Jounieh, the Mountain of Divine Mercy in Ghosta overlooks the Bay of Jounieh. Mountain of Divine Mercy. | Credit: Romy Al-Haber/ACI MENA At its center stands a statue of Christ approximately 40 feet tall. The shrine was established through an initiative of the Congregation of Lebanese Maronite Missionaries and also includes smaller shrines dedicated to St. Charbel, St. Rafka, and St. Teresa of Calcutta.Surrounded by nature and panoramic views, the site offers spaces set aside for prayer and contemplation.Our Lady of Ilige Monastery in MayfouqIn Mayfouq, in Lebanon’s Byblos District, the Monastery of Our Lady of Ilige preserves centuries of Maronite history.The monastery served as a residence of the Maronite patriarchs from 1121 to 1440 and is closely associated with the historic icon of Our Lady of Ilige. The Monastery of Our Lady of Ilige. | Credit: Romy Haber/ACI MENA The site remains an important reminder of the Maronite Church’s centuries-old presence in Mount Lebanon.Holy Savior Monastery in JounIn the village of Joun in the Chouf District stands the Holy Savior Monastery, the motherhouse of the Basilian Salvatorian Order. Its origins date to the beginning of the 18th century. Monastery of the Savior-John. | Credit: Romy Haber/ACI MENA The monastery also houses the remains of Venerable Father Bechara Abou Mrad, making it a destination for pilgrims seeking prayer and spiritual quiet.Monastery of Sts. Cyprian and Justina in KfifanThe Monastery of Sts. Cyprian and Justina in Kfifan is closely connected to several prominent figures of Maronite spirituality.St. Charbel studied philosophy and theology there under St. Nimatullah Al-Hardini, while Blessed Brother Estephan Nehme spent a significant part of his religious life at the monastery. Monastery of St. Kabrian and Yustina-Kevivan. | Credit: Romy Haber/ACI MENA Today, pilgrims visit Kfifan to pray and to venerate the saints and blesseds associated with the monastery, surrounded by the quiet mountain landscape of Lebanon’s Batroun region.This story was first published by ACI MENA, the Arabic-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Across Lebanon are lesser-known shrines and monasteries that offer visitors opportunities for prayer, quiet reflection, and a deeper encounter with Lebanon’s rich Christian heritage.

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Chicago Archdiocese to pay $5.5 million to 9 abuse victims, attorneys say – #Catholic – The Archdiocese of Chicago will pay out more than $5 million to a small number of abuse victims after a recent settlement, attorneys said this week. Lawyers with Jeff Anderson & Associates, a law firm that specializes in abuse cases, announced at a press event on Sept. 10 that they had settled with the archdiocese for $5.5 million to be paid out to nine survivors of abuse in the Church. Attorney Jeff Anderson describe the development as a “tipping point and a turning point” regarding allegations of abuse in the archdiocese. He said the settlements were a matter of both “reckoning” and “accountability.” “It is about the courage of every survivor with whom we and others have had the privilege to work to bring about change, change in the Archdiocese of Chicago and change across the state of Illinois and change across this country,” the lawyer said. The Chicago Archdiocese did not immediately respond to a request for comment on the settlement. But the archdiocese has paid out major settlements to abuse victims numerous times in recent years. In 2022 leaders settled multiple cases with abuse victims, one totaling $1.2 million and another $1.75 million. In 2024, meanwhile, the archdiocese settled one abuse case for $950,000. Multiple settlements by the archdiocese have involved allegations regarding disgraced former priest Daniel McCormack, who pleaded guilty to abusing numerous children years ago and who spent more than a decade in prison on those charges. In 2025 the archdiocese filed a lawsuit alleging a “racketeering enterprise” against multiple plaintiffs who had reportedly filed fake abuse lawsuits regarding McCormack. Archdiocesan attorney James Geoly said at the time that the lawsuit was meant to protect “the interests of legitimate victims.”“We do not want [the racketeering lawsuit] to deter any legitimate victim from coming forward. I would encourage anybody who’s had a problem with a priest or cleric to do that,” he told the archdiocesan news outlet.

Chicago Archdiocese to pay $5.5 million to 9 abuse victims, attorneys say – #Catholic – The Archdiocese of Chicago will pay out more than $5 million to a small number of abuse victims after a recent settlement, attorneys said this week. Lawyers with Jeff Anderson & Associates, a law firm that specializes in abuse cases, announced at a press event on Sept. 10 that they had settled with the archdiocese for $5.5 million to be paid out to nine survivors of abuse in the Church. Attorney Jeff Anderson describe the development as a “tipping point and a turning point” regarding allegations of abuse in the archdiocese. He said the settlements were a matter of both “reckoning” and “accountability.” “It is about the courage of every survivor with whom we and others have had the privilege to work to bring about change, change in the Archdiocese of Chicago and change across the state of Illinois and change across this country,” the lawyer said. The Chicago Archdiocese did not immediately respond to a request for comment on the settlement. But the archdiocese has paid out major settlements to abuse victims numerous times in recent years. In 2022 leaders settled multiple cases with abuse victims, one totaling $1.2 million and another $1.75 million. In 2024, meanwhile, the archdiocese settled one abuse case for $950,000. Multiple settlements by the archdiocese have involved allegations regarding disgraced former priest Daniel McCormack, who pleaded guilty to abusing numerous children years ago and who spent more than a decade in prison on those charges. In 2025 the archdiocese filed a lawsuit alleging a “racketeering enterprise” against multiple plaintiffs who had reportedly filed fake abuse lawsuits regarding McCormack. Archdiocesan attorney James Geoly said at the time that the lawsuit was meant to protect “the interests of legitimate victims.”“We do not want [the racketeering lawsuit] to deter any legitimate victim from coming forward. I would encourage anybody who’s had a problem with a priest or cleric to do that,” he told the archdiocesan news outlet.

The settlement was hailed as a “tipping point and a turning point” regarding allegations of abuse in the archdiocese.

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Court says Chicago Archdiocese, Catholic sisters won’t have to submit to state suicide law – #Catholic – The Archdiocese of Chicago and a group of Catholic religious sisters won a temporary reprieve against Illinois’s assisted suicide law this week, with a federal judge ordering the state not to enforce the law against the Catholic objectors while a federal lawsuit continues. U.S. District Judge Franklin Valderrama’s Sept. 11 order said the state would be blocked from enforcing the suicide law against the Carmelite Sisters for the Aged and Infirm and the Little Sisters of the Poor who had brought the lawsuit. Chicago Archbishop Blase Cupich is also a plaintiff in the suit. The order applies only to the sisters and the archdiocese, the judge said; the state is free to enforce the suicide law elsewhere. The Catholic objectors brought the lawsuit on Sept. 3, arguing that the suicide law infringes on religious liberty by requiring Catholics to participate in helping patients end their own lives. The lawsuit was filed by lawyers with the religious liberty law firm Becket.On Sept. 11 Cupich said in a statement that the law should be struck down “permanently.” “To be clear, the Church’s objection to this statute is not an attempt to impose Catholic teaching on non-Catholics,” the archbishop said. Rather, “it is an effort to stop the State from compelling Catholic health care providers to violate their conscience.”Mother Mary Rose Heery, O. Carm., prioress general of the Carmelite Sisters for the Aged and Infirm, said the temporary order “brings real peace of mind to our Sisters, our residents, and their families.” “It allows us to continue our vocation of showing Christ’s unbounded love to those who need it most—a love that endures in every circumstance and through every hardship,” she said. Catholic health groups join another Illinois lawsuitIllinois has become a battleground in recent weeks over its suicide law, which Democratic Gov. JB Pritzker signed in December 2025. The measure allows residents with a terminal illness to receive lethal prescriptions from doctors in order to take their own lives before they die naturally. In August Springfield Bishop Thomas Paprocki, a Lutheran care home, and four Illinois-based doctors filed a lawsuit in federal court arguing similarly to the Chicago lawsuit that the state suicide law infringes on their religious freedom and their ability to care for their patients. Later in the month the state agreed to not enforce the law against the plaintiffs while the suit plays out. In the meantime, multiple additional Catholic objectors have joined the Springfield Diocese’s lawsuit against the suicide policy. The Thomas More Society announced on Sept. 11 that five religious health care associations had joined Paprocki’s suit, including the Illinois Catholic Health Association and the National Association of Catholic Nurses. A doctor and a nurse also joined the suit. The Thomas More Society said the plaintiffs “represent 95% of Catholic health institutions in Illinois and more than 13,000 health care professionals nationwide.” Peter Breen, the head of litigation at the legal group, said attorneys were seeking to extend the protection secured by the initial plaintiffs to the “thousands of Catholic and Christian health care professionals” represented in the new filing. "The First Amendment protects the rights of Catholic and Christian doctors, hospitals, and health care ministries to reject assisted suicide and heal and care for the ill and infirm in accord with their consciences,” Breen said. He argued that the suicide law “flagrantly violates those rights by forcing dedicated healthcare professionals to promote deadly drugs to their patients.”Speaking from the Catholic Medical Association’s annual educational conference in Phoenix, meanwhile, Dr. Mary Keen Kirchoff — one of the doctors participating in the suit alongside Paprocki — told EWTN News she was “so pleased” that the Chicago Archdiocese had won the temporary block. “We must all work together to oppose this law which is not only discriminatory against those of us with deeply held religious beliefs , but also against our brothers and sisters with fragile financial circumstances and those with disabilities who may feel pressured to seek physician assisted killing due to social prejudice against them,” she said. This story was updated on Sept. 12 at 3:45 p.m. ET with a comment from Dr. Mary Keen Kirchoff.

Court says Chicago Archdiocese, Catholic sisters won’t have to submit to state suicide law – #Catholic – The Archdiocese of Chicago and a group of Catholic religious sisters won a temporary reprieve against Illinois’s assisted suicide law this week, with a federal judge ordering the state not to enforce the law against the Catholic objectors while a federal lawsuit continues. U.S. District Judge Franklin Valderrama’s Sept. 11 order said the state would be blocked from enforcing the suicide law against the Carmelite Sisters for the Aged and Infirm and the Little Sisters of the Poor who had brought the lawsuit. Chicago Archbishop Blase Cupich is also a plaintiff in the suit. The order applies only to the sisters and the archdiocese, the judge said; the state is free to enforce the suicide law elsewhere. The Catholic objectors brought the lawsuit on Sept. 3, arguing that the suicide law infringes on religious liberty by requiring Catholics to participate in helping patients end their own lives. The lawsuit was filed by lawyers with the religious liberty law firm Becket.On Sept. 11 Cupich said in a statement that the law should be struck down “permanently.” “To be clear, the Church’s objection to this statute is not an attempt to impose Catholic teaching on non-Catholics,” the archbishop said. Rather, “it is an effort to stop the State from compelling Catholic health care providers to violate their conscience.”Mother Mary Rose Heery, O. Carm., prioress general of the Carmelite Sisters for the Aged and Infirm, said the temporary order “brings real peace of mind to our Sisters, our residents, and their families.” “It allows us to continue our vocation of showing Christ’s unbounded love to those who need it most—a love that endures in every circumstance and through every hardship,” she said. Catholic health groups join another Illinois lawsuitIllinois has become a battleground in recent weeks over its suicide law, which Democratic Gov. JB Pritzker signed in December 2025. The measure allows residents with a terminal illness to receive lethal prescriptions from doctors in order to take their own lives before they die naturally. In August Springfield Bishop Thomas Paprocki, a Lutheran care home, and four Illinois-based doctors filed a lawsuit in federal court arguing similarly to the Chicago lawsuit that the state suicide law infringes on their religious freedom and their ability to care for their patients. Later in the month the state agreed to not enforce the law against the plaintiffs while the suit plays out. In the meantime, multiple additional Catholic objectors have joined the Springfield Diocese’s lawsuit against the suicide policy. The Thomas More Society announced on Sept. 11 that five religious health care associations had joined Paprocki’s suit, including the Illinois Catholic Health Association and the National Association of Catholic Nurses. A doctor and a nurse also joined the suit. The Thomas More Society said the plaintiffs “represent 95% of Catholic health institutions in Illinois and more than 13,000 health care professionals nationwide.” Peter Breen, the head of litigation at the legal group, said attorneys were seeking to extend the protection secured by the initial plaintiffs to the “thousands of Catholic and Christian health care professionals” represented in the new filing. "The First Amendment protects the rights of Catholic and Christian doctors, hospitals, and health care ministries to reject assisted suicide and heal and care for the ill and infirm in accord with their consciences,” Breen said. He argued that the suicide law “flagrantly violates those rights by forcing dedicated healthcare professionals to promote deadly drugs to their patients.”Speaking from the Catholic Medical Association’s annual educational conference in Phoenix, meanwhile, Dr. Mary Keen Kirchoff — one of the doctors participating in the suit alongside Paprocki — told EWTN News she was “so pleased” that the Chicago Archdiocese had won the temporary block. “We must all work together to oppose this law which is not only discriminatory against those of us with deeply held religious beliefs , but also against our brothers and sisters with fragile financial circumstances and those with disabilities who may feel pressured to seek physician assisted killing due to social prejudice against them,” she said. This story was updated on Sept. 12 at 3:45 p.m. ET with a comment from Dr. Mary Keen Kirchoff.

The Catholic objectors will be shielded from the law while a federal lawsuit plays out against the state policy.

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