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Bishops, pro-life movement react to abortion referendums, election results – #Catholic – Pro-abortion advocates prevailed in three of four ballot referendums, while Democrats won control of both the House and Senate in the Nov. 3 elections, prompting responses from some U.S. Catholic bishops and pro-life groups.Voters in Virginia and Nevada adopted amendments to their state constitutions to create a legal right to abortion, with more than 62% support in both states. Voters in Missouri easily defeated a pro-life referendum that would have repealed their state constitution’s legal right to abortion, with 55.5% voting against it.Alternatively, voters in Idaho decisively rejected a referendum that would have changed state law to create a legal right to abortion, with 56% of voters casting their ballots for “no.”The balance of power in Congress shifted significantly. Democrats have flipped at least seven Republican Senate seats (two Republican-held seats are still too close to call). Democrats won control of the House and are on pace to have more than a 70-seat majority.Reactions to abortion referendumsCatholic bishops were heavily involved in the four abortion referendum battles, seeking to rally the faithful behind the Church’s teaching about the sanctity of life and cast their ballots in line with the pro-life causes.After a resounding 25-point victory for abortion in Virginia, the bishops in both Catholic dioceses in the commonwealth called the results “profoundly tragic.”“Unless a court intervenes, this decision will embed virtually limitless abortion into the constitution,” Diocese of Richmond Bishop Barry C. Knestout and Diocese of Arlington Bishop Michael F. Burbidge said in a joint statement.“It will put women’s health and safety at severe risk and leave parents out of life-altering and irreversible decisions involving their minor daughters,” they said. “Most fundamentally, this extreme, radical, dangerous and deadly constitutional amendment is a complete rejection of the immeasurable value of human life, created in God’s image and likeness.”Olivia Gans Turner, president of Virginia Society for Human Life, expressed concern about how far-reaching the referendum would go and said: “The winners of this vote will be abortion businesses who will be able to operate unregulated and without any serious accountability in the commonwealth. The losers of tonight’s vote are the women and unborn children who will now be without any legal protections going forward.”The Nevada Catholic Conference — which represents the state’s two dioceses, the Diocese of Reno and the Archdiocese of Las Vegas — also issued a statement following the 26-point win for abortion rights in their state.“A vote can change Nevadaʼs constitution, but it cannot change the dignity and value of every human life,” the statement read. “We are deeply disappointed by the passage of Question 6. However, this election does not end our responsibility to the unborn or to mothers who need our help.”“The Nevada Catholic Conference remains committed to protecting human life and supporting women and families,” it added. “We will keep speaking up for the unborn and all human life from conception to natural death.”The Missouri Catholic Conference also issued a statement — signed by the bishops of all four dioceses — which said it is “profoundly saddened” voters rejected the pro-life amendment.“This result, however, does not mark the end of our work,” the statement read. “The Catholic Church in Missouri will continue to advocate for policies that uphold the dignity of every person, protect the most vulnerable among us, and provide compassionate support to those in need, as she has always done.”“We remain steadfast in our commitment to accompany mothers and fathers facing hardship in their pregnancies and to offer hope and healing to those who have been wounded by the scourge of abortion,” the bishops added.Carol Tobias, president of National Right to Life, said the pro-life defeat “will continue to open the door to abortion throughout pregnancy” but that “tonight’s results are a setback, but it’s not the final word.”“An election cannot diminish the humanity of an unborn child or end our responsibility to speak for those whose lives are at risk,” Tobias said.The Diocese of Boise, the only Catholic diocese in Idaho, has not yet issued a statement on the pro-life victory in the state. The diocese did not immediately respond to a request for comment, though Bishop Peter Christensen had been encouraging priests to emphasize the teaching on the sanctity of human life at every Mass leading up to the vote.Emily Naugle, president of Right to Life of Idaho, said in a statement that “Idaho voters saw through a campaign designed to pit women against their unborn babies and recognized that our current laws protect both.”“Pro-Life advocates came together and fought as though lives depended on it, because they do. They worked tirelessly to expose the truth about Proposition 1,” Naugle said. “We are relishing this victory and are proud to stand among the many voices who spoke up for the most vulnerable in our society this election.”Reaction to election resultsThere have not been many reactions from bishops about the congressional results, although the Colorado Catholic Conference — which represents all of the state’s bishops — put out a statement congratulating all winners and urging them to support the common good.“We call upon our elected leaders to implement policies that defend and uplift the most vulnerable members of our human family,” the statement read, according to the Denver Catholic.“We also urge you to firmly protect the religious liberty of all individuals and faith-based organizations, safeguarding their right to serve the community according to their convictions,” it added. “May your governance be guided by a steadfast commitment to justice, peace and the flourishing of our entire state.”Some pro-life organizations have expressed concern about the Democrats’ congressional wins due to the pro-abortion stances of the bulk of the party’s candidates.Tobias said in a statement that many pro-life politicians were “replaced with rabidly anti-life candidates” but noted “we’ve faced difficult times before — and we’re still here.”“We will continue to push for laws that protect babies and help their moms, while looking for new and innovative ways to love them both,” she said. “We will work to make sure that every pregnant woman knows she is not alone. And we will continue to promote the value of innocent human life so that, even if abortion is legal, no woman will want one.”Susan B. Anthony Pro-Life America President Marjorie Dannenfelser asserted in a statement that Republican turnout was low because the Republican Party has watered down its pro-life stances.“Republican consultants got the campaign they wanted — and the defeat they earned,” she said. “You cannot spend years telling your base to sit down and shut up, then act surprised when they don’t stand up for you on Election Day. Republicans must stop running from the pro-life fight and start giving voters a reason to fight for them.”A poll released by the Pew Research Center in October found that 43% of Republicans listed abortion as a “very important” factor in their vote. However, 82% listed the economy as “very important” and many other issues surpassed abortion in terms of importance for Republican voters, such as immigration, foreign policy, and violent crime.

Bishops, pro-life movement react to abortion referendums, election results – #Catholic – Pro-abortion advocates prevailed in three of four ballot referendums, while Democrats won control of both the House and Senate in the Nov. 3 elections, prompting responses from some U.S. Catholic bishops and pro-life groups.Voters in Virginia and Nevada adopted amendments to their state constitutions to create a legal right to abortion, with more than 62% support in both states. Voters in Missouri easily defeated a pro-life referendum that would have repealed their state constitution’s legal right to abortion, with 55.5% voting against it.Alternatively, voters in Idaho decisively rejected a referendum that would have changed state law to create a legal right to abortion, with 56% of voters casting their ballots for “no.”The balance of power in Congress shifted significantly. Democrats have flipped at least seven Republican Senate seats (two Republican-held seats are still too close to call). Democrats won control of the House and are on pace to have more than a 70-seat majority.Reactions to abortion referendumsCatholic bishops were heavily involved in the four abortion referendum battles, seeking to rally the faithful behind the Church’s teaching about the sanctity of life and cast their ballots in line with the pro-life causes.After a resounding 25-point victory for abortion in Virginia, the bishops in both Catholic dioceses in the commonwealth called the results “profoundly tragic.”“Unless a court intervenes, this decision will embed virtually limitless abortion into the constitution,” Diocese of Richmond Bishop Barry C. Knestout and Diocese of Arlington Bishop Michael F. Burbidge said in a joint statement.“It will put women’s health and safety at severe risk and leave parents out of life-altering and irreversible decisions involving their minor daughters,” they said. “Most fundamentally, this extreme, radical, dangerous and deadly constitutional amendment is a complete rejection of the immeasurable value of human life, created in God’s image and likeness.”Olivia Gans Turner, president of Virginia Society for Human Life, expressed concern about how far-reaching the referendum would go and said: “The winners of this vote will be abortion businesses who will be able to operate unregulated and without any serious accountability in the commonwealth. The losers of tonight’s vote are the women and unborn children who will now be without any legal protections going forward.”The Nevada Catholic Conference — which represents the state’s two dioceses, the Diocese of Reno and the Archdiocese of Las Vegas — also issued a statement following the 26-point win for abortion rights in their state.“A vote can change Nevadaʼs constitution, but it cannot change the dignity and value of every human life,” the statement read. “We are deeply disappointed by the passage of Question 6. However, this election does not end our responsibility to the unborn or to mothers who need our help.”“The Nevada Catholic Conference remains committed to protecting human life and supporting women and families,” it added. “We will keep speaking up for the unborn and all human life from conception to natural death.”The Missouri Catholic Conference also issued a statement — signed by the bishops of all four dioceses — which said it is “profoundly saddened” voters rejected the pro-life amendment.“This result, however, does not mark the end of our work,” the statement read. “The Catholic Church in Missouri will continue to advocate for policies that uphold the dignity of every person, protect the most vulnerable among us, and provide compassionate support to those in need, as she has always done.”“We remain steadfast in our commitment to accompany mothers and fathers facing hardship in their pregnancies and to offer hope and healing to those who have been wounded by the scourge of abortion,” the bishops added.Carol Tobias, president of National Right to Life, said the pro-life defeat “will continue to open the door to abortion throughout pregnancy” but that “tonight’s results are a setback, but it’s not the final word.”“An election cannot diminish the humanity of an unborn child or end our responsibility to speak for those whose lives are at risk,” Tobias said.The Diocese of Boise, the only Catholic diocese in Idaho, has not yet issued a statement on the pro-life victory in the state. The diocese did not immediately respond to a request for comment, though Bishop Peter Christensen had been encouraging priests to emphasize the teaching on the sanctity of human life at every Mass leading up to the vote.Emily Naugle, president of Right to Life of Idaho, said in a statement that “Idaho voters saw through a campaign designed to pit women against their unborn babies and recognized that our current laws protect both.”“Pro-Life advocates came together and fought as though lives depended on it, because they do. They worked tirelessly to expose the truth about Proposition 1,” Naugle said. “We are relishing this victory and are proud to stand among the many voices who spoke up for the most vulnerable in our society this election.”Reaction to election resultsThere have not been many reactions from bishops about the congressional results, although the Colorado Catholic Conference — which represents all of the state’s bishops — put out a statement congratulating all winners and urging them to support the common good.“We call upon our elected leaders to implement policies that defend and uplift the most vulnerable members of our human family,” the statement read, according to the Denver Catholic.“We also urge you to firmly protect the religious liberty of all individuals and faith-based organizations, safeguarding their right to serve the community according to their convictions,” it added. “May your governance be guided by a steadfast commitment to justice, peace and the flourishing of our entire state.”Some pro-life organizations have expressed concern about the Democrats’ congressional wins due to the pro-abortion stances of the bulk of the party’s candidates.Tobias said in a statement that many pro-life politicians were “replaced with rabidly anti-life candidates” but noted “we’ve faced difficult times before — and we’re still here.”“We will continue to push for laws that protect babies and help their moms, while looking for new and innovative ways to love them both,” she said. “We will work to make sure that every pregnant woman knows she is not alone. And we will continue to promote the value of innocent human life so that, even if abortion is legal, no woman will want one.”Susan B. Anthony Pro-Life America President Marjorie Dannenfelser asserted in a statement that Republican turnout was low because the Republican Party has watered down its pro-life stances.“Republican consultants got the campaign they wanted — and the defeat they earned,” she said. “You cannot spend years telling your base to sit down and shut up, then act surprised when they don’t stand up for you on Election Day. Republicans must stop running from the pro-life fight and start giving voters a reason to fight for them.”A poll released by the Pew Research Center in October found that 43% of Republicans listed abortion as a “very important” factor in their vote. However, 82% listed the economy as “very important” and many other issues surpassed abortion in terms of importance for Republican voters, such as immigration, foreign policy, and violent crime.

Catholic bishops reacted to three pro-life losses in referendum battles, and pro-life groups have weighed in on the referendum results and the impact of the decisive Democratic congressional wins.

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Vatican publishes digital atlas honoring Pope Francis’ ecological vision – #Catholic – Ten years after the publication of Pope Francis’ encyclical Laudato Si’, the Vatican has launched a new digital atlas to advance his ecological vision.The Laudato Si’ Platform launched the Atlas of Laudato Si’ at a press conference Wednesday at the Holy See Press Office in Rome. The organization also presented its fifth annual report at the conference, highlighting 13,600 participants since 2021 and new tools to implement integral ecology within the Church.Presenters included Sister Alessandra Smerilli, FMA, prefect of the Dicastery for Promoting Integral Human Development, and Bishop Allwyn D’Silva, auxiliary bishop emeritus of the Archdiocese of Bombay, India.Care for creation is not optionalAmong the themes discussed at the conference was the need to continue concrete actions toward care for the environment.In her presentation, Smerilli said Catholic commitment to caring for creation is “not optional.”
 
 The Atlas of Laudato Si’. | Credit: Photo courtesy of Molly Burhans
 
 “Living our vocation as guardians of Godʼs work is ‘not something optional nor a secondary aspect of Christian experience,’” Smerilli said. “Caring for creation and caring for humanity are one and the same task.”Participants also reflected on the impact of Laudato Si’ since its publication."The seeds sown by Laudato Si' have borne much fruit in different parts of the world,” DʼSilva said.A new digital Catholic atlasThe press conference also presented a new digital atlas to demonstrate the Church’s commitment to integral ecology worldwide. The atlas uses data from the Leonum Institute of the Catholic University of America and the Pontifical University of Saint Thomas Aquinas (Angelicum) in Rome.The Atlas of Laudato Si’ will allow users to explore ecological initiatives by institutions and dioceses, and also access data on natural disasters.Molly Burhans, an American cartographer who pioneered the data collection and curation for the project, explained the importance of atlases and defended the integral ecology’s importance for Catholics.
 
 Molly Burhans is an American cartographer who pioneered the data collection and curation of the Atlas of Laudato Si’. | Credit: Photo courtesy of Molly Burhans
 
 “If you want to make environmental action, you should understand the environment,” Burhans told EWTN News. “And the best way to understand the environment is maps.”“We are here to care for the garden. That’s in Genesis. If someone believes there’s a political agenda behind caring for the environment, I think they should go back and read the Bible.”

Vatican publishes digital atlas honoring Pope Francis’ ecological vision – #Catholic – Ten years after the publication of Pope Francis’ encyclical Laudato Si’, the Vatican has launched a new digital atlas to advance his ecological vision.The Laudato Si’ Platform launched the Atlas of Laudato Si’ at a press conference Wednesday at the Holy See Press Office in Rome. The organization also presented its fifth annual report at the conference, highlighting 13,600 participants since 2021 and new tools to implement integral ecology within the Church.Presenters included Sister Alessandra Smerilli, FMA, prefect of the Dicastery for Promoting Integral Human Development, and Bishop Allwyn D’Silva, auxiliary bishop emeritus of the Archdiocese of Bombay, India.Care for creation is not optionalAmong the themes discussed at the conference was the need to continue concrete actions toward care for the environment.In her presentation, Smerilli said Catholic commitment to caring for creation is “not optional.” The Atlas of Laudato Si’. | Credit: Photo courtesy of Molly Burhans “Living our vocation as guardians of Godʼs work is ‘not something optional nor a secondary aspect of Christian experience,’” Smerilli said. “Caring for creation and caring for humanity are one and the same task.”Participants also reflected on the impact of Laudato Si’ since its publication."The seeds sown by Laudato Si' have borne much fruit in different parts of the world,” DʼSilva said.A new digital Catholic atlasThe press conference also presented a new digital atlas to demonstrate the Church’s commitment to integral ecology worldwide. The atlas uses data from the Leonum Institute of the Catholic University of America and the Pontifical University of Saint Thomas Aquinas (Angelicum) in Rome.The Atlas of Laudato Si’ will allow users to explore ecological initiatives by institutions and dioceses, and also access data on natural disasters.Molly Burhans, an American cartographer who pioneered the data collection and curation for the project, explained the importance of atlases and defended the integral ecology’s importance for Catholics. Molly Burhans is an American cartographer who pioneered the data collection and curation of the Atlas of Laudato Si’. | Credit: Photo courtesy of Molly Burhans “If you want to make environmental action, you should understand the environment,” Burhans told EWTN News. “And the best way to understand the environment is maps.”“We are here to care for the garden. That’s in Genesis. If someone believes there’s a political agenda behind caring for the environment, I think they should go back and read the Bible.”

The Laudato Si’ Platform launched the map during a press conference at the Holy See Press Office on Wednesday.

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Pope Leo XIV appoints youngest bishop in France – #Catholic – Pope Leo XIV has appointed Father Martial Bernard as the new bishop of Soissons in France. At 48 years of age, he will become the youngest bishop in France on Dec. 20, when he receives his episcopal consecration.According to the website Catholic-Hierarchy, which specializes in information about bishops worldwide, the previous youngest bishop in France was Étienne Guillet, bishop of Saint-Denis, a 50-year-old prelate who was also 48 when he was appointed bishop.“I accept this appointment with confidence. I have always trusted the Church, and so I say that if it calls me to this mission, I respond ‘yes’ with confidence,” the bishop-designate stated in an interview with KTO.Bernard shared that over the last eight years as vicar general he has had the “joy of accompanying his brother priests,” and he expressed his desire to get to know and to “journey together,” guided by the Gospel with “the people of God who have been entrusted to me.”Bernard will receive episcopal consecration and take possession of the Diocese of Soissons on Dec. 20 at 3 p.m. local time at Saint-Gervais-et-Saint-Protais Cathedral in Soissons.Who is the youngest bishop in France?Bernard was born on Jan. 26, 1978, in Bourg-la-Reine in the Diocese of Nanterre. According to an Oct. 31 statement from the Vatican Press Office, he studied at the Saint-Sulpice Seminary in Issy-lès-Moulineaux and completed an internship at the Municipal Conservatory of Viry-Châtillon.After studying at the Saint-Paul Seminary in Louvain-la-Neuve, Belgium, he earned a licentiate degree in theology, specializing in catechetical and practical theology at the Catholic Institute of Paris. He was ordained a priest on June 25, 2005, for the Diocese of Évry-Corbeil-Essonnes.Within that particular Church, he held several positions, including: diocesan delegate for the pastoral care of altar servers (2005–2009); “parochus in solidum” (sharing responsibility for more than one parish) in the deanery of Brétigny (2006–2008); and diocesan delegate for vocations, as well as a member of the Council for the Protection of Catholic Education (2008–2011).He also served as parish priest and dean of Brétigny (2009–2014); “parochus in solidum” and dean of Évry-Corbeil-Essonnes, as well as rector of the cathedral of Évry (2014–2018); and episcopal vicar for Catholic education and diocesan delegate for the formation of seminarians (2015–2018).Furthermore, he has served as vicar general and moderator of the Évry curia; as a member of the Diocesan Council for Financial Affairs, the Parish Mutual Aid Fund, the Board of Directors, the General Assembly, and the Association of Friends of the Cathedral (since 2018); as coordinator of pastoral sector leaders (since 2021); and as head of the Fidei Donum program for foreign priests (2021–2022).Until now he was responsible for the permanent diaconate, childrenʼs catechesis, ecumenism, pilgrimages, relations with Judaism, and prison and hospital chaplaincies.This story was first published by EWTN News Español, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV appoints youngest bishop in France – #Catholic – Pope Leo XIV has appointed Father Martial Bernard as the new bishop of Soissons in France. At 48 years of age, he will become the youngest bishop in France on Dec. 20, when he receives his episcopal consecration.According to the website Catholic-Hierarchy, which specializes in information about bishops worldwide, the previous youngest bishop in France was Étienne Guillet, bishop of Saint-Denis, a 50-year-old prelate who was also 48 when he was appointed bishop.“I accept this appointment with confidence. I have always trusted the Church, and so I say that if it calls me to this mission, I respond ‘yes’ with confidence,” the bishop-designate stated in an interview with KTO.Bernard shared that over the last eight years as vicar general he has had the “joy of accompanying his brother priests,” and he expressed his desire to get to know and to “journey together,” guided by the Gospel with “the people of God who have been entrusted to me.”Bernard will receive episcopal consecration and take possession of the Diocese of Soissons on Dec. 20 at 3 p.m. local time at Saint-Gervais-et-Saint-Protais Cathedral in Soissons.Who is the youngest bishop in France?Bernard was born on Jan. 26, 1978, in Bourg-la-Reine in the Diocese of Nanterre. According to an Oct. 31 statement from the Vatican Press Office, he studied at the Saint-Sulpice Seminary in Issy-lès-Moulineaux and completed an internship at the Municipal Conservatory of Viry-Châtillon.After studying at the Saint-Paul Seminary in Louvain-la-Neuve, Belgium, he earned a licentiate degree in theology, specializing in catechetical and practical theology at the Catholic Institute of Paris. He was ordained a priest on June 25, 2005, for the Diocese of Évry-Corbeil-Essonnes.Within that particular Church, he held several positions, including: diocesan delegate for the pastoral care of altar servers (2005–2009); “parochus in solidum” (sharing responsibility for more than one parish) in the deanery of Brétigny (2006–2008); and diocesan delegate for vocations, as well as a member of the Council for the Protection of Catholic Education (2008–2011).He also served as parish priest and dean of Brétigny (2009–2014); “parochus in solidum” and dean of Évry-Corbeil-Essonnes, as well as rector of the cathedral of Évry (2014–2018); and episcopal vicar for Catholic education and diocesan delegate for the formation of seminarians (2015–2018).Furthermore, he has served as vicar general and moderator of the Évry curia; as a member of the Diocesan Council for Financial Affairs, the Parish Mutual Aid Fund, the Board of Directors, the General Assembly, and the Association of Friends of the Cathedral (since 2018); as coordinator of pastoral sector leaders (since 2021); and as head of the Fidei Donum program for foreign priests (2021–2022).Until now he was responsible for the permanent diaconate, childrenʼs catechesis, ecumenism, pilgrimages, relations with Judaism, and prison and hospital chaplaincies.This story was first published by EWTN News Español, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV has appointed Martial Bernard as the new bishop of Soissons. At 48 years of age at his Dec. 20 episcopal ordination, he will become the youngest bishop in France.

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Bishops urge religious liberty language in IRS school discrimination rule – #Catholic – The U.S. Conference of Catholic Bishops (USCCB) is urging the Internal Revenue Service (IRS) to include stronger language to safeguard the religious missions of private religious schools in a proposed antidiscrimination regulation.The IRS just concluded the public comment period for a rule that would remove the tax-exempt status of private K-12 schools, colleges, and universities that consider a person’s race or ethnic background in admissions, financial aid, scholarships, or other opportunities.Although the preamble of the proposed regulation states it would not prevent private religious schools from maintaining their religious missions and can have selection criteria based on the person’s religious affiliation, the USCCB warned that this language is not included in the rule itself.In a public comment submitted Nov. 2 by the USCCB, the bishops also warned the proposed language could prohibit “religiously motivated programs addressing ethnoreligious identity and community needs” as well. This concern is because the preamble text only permits selection criteria if it “is based solely on religion and not on shared ancestry or ethnic characteristics.”The bishops requested the IRS add religious liberty language to the regulation itself and remove the word “solely” from that text before approving a final rule. The bishops also encouraged the IRS to address federal legal protections for religious schools — including the First Amendment and the Religious Freedom Restoration Act — in both the preamble and the rule itself.Additionally, the bishops requested that the IRS direct its personnel not to “second-guess” a religious school’s doctrine and to include explicit language that sincerely held religious belief does not violate the rule. They are also asking that private schools get a period to correct any violation before enforcement action is taken.The USCCB was joined in its public comment by the Association of Catholic Colleges and Universities and The Catholic University of America.University of Providence to shut downThe University of Providence — a Catholic higher education institution in Great Falls, Montana — announced it will shut down operations at the end of the 2026-2027 academic year, citing financial struggles that cannot be overcome.According to a news release, the university suffered enrollment decline and financial pressures, which led officials to restructure academic programs, reduce operating expenses, and pursue new enrollment and revenue strategies. Although this softened the financial struggles, it did not create a long-term sustainable operating model, it stated.“We recognize the grief and uncertainty this decision will bring to students, families, employees, alumni and the Great Falls community,” Caroline Goulet, the university president, said in a statement.“Our responsibility now is to care for the people who make up this University community, maintain the quality of their educational experience, and provide clear guidance and support as they prepare for what comes next,” she said.The university promised to help students transfer to other institutions to complete their degrees.Notre Dame announces Global Saints InitiativeThe University of Notre Dame announced the start of the Global Saints Initiative in 2027, which will focus on adding iconography of more saints at the Basilica of the Sacred Heart, which sits at the center of the campus.The iconography will include saints from five continents and nine countries to reflect the broad cultural dimensions of the Catholic Church, according to a news release from the university.“Just as university founder Father Edward Sorin carefully selected saints for the Basilica that spoke to the Notre Dame students of his day, these new icons reflect the diverse vocations, cultures, and backgrounds of today’s campus community and the wider Church,” Father Pete McCormick, CSC, assistant vice president for campus ministry, said in a statement.“I am incredibly grateful to have the opportunity to share these stories of holiness with all who visit the Basilica and especially with our students who I’m hopeful will be able to identify with and learn from these witnesses of faith,” he said.The announcement states that the iconography will be installed in January 2027, before the spring semester begins.Study shows concerns with SATsA study conducted by Johns Hopkins University’s Institute for Education Policy — sponsored by Thomas Aquinas College, a Catholic institution — found concerns with changes to SAT tests, which many students take before applying to college.When comparing the SAT tests from 1980 and 1987 to tests today, the study found changes that diminish the emphasis on the students’ ability to read and analyze difficult text, according to a news release from Thomas Aquinas College.“The makers of the SAT seem to believe that the ability to tackle long and complex literary works isn’t an important skill for college students anymore,” Thomas Aquinas College Vice President John J. Goyette said in a statement.“Sadly, given the state of modern higher education, they’re probably right,” he said.The study notes that passages are shorter, sometimes one-third of the former length, and there was a drop in vocabulary questions that require independent word knowledge, from 60 to 10.It notes that newer tests nearly eliminated argumentative and persuasive readings and replaced reading passages that assumed prior knowledge and understanding with texts that reveal the meaning through context clues.

Bishops urge religious liberty language in IRS school discrimination rule – #Catholic – The U.S. Conference of Catholic Bishops (USCCB) is urging the Internal Revenue Service (IRS) to include stronger language to safeguard the religious missions of private religious schools in a proposed antidiscrimination regulation.The IRS just concluded the public comment period for a rule that would remove the tax-exempt status of private K-12 schools, colleges, and universities that consider a person’s race or ethnic background in admissions, financial aid, scholarships, or other opportunities.Although the preamble of the proposed regulation states it would not prevent private religious schools from maintaining their religious missions and can have selection criteria based on the person’s religious affiliation, the USCCB warned that this language is not included in the rule itself.In a public comment submitted Nov. 2 by the USCCB, the bishops also warned the proposed language could prohibit “religiously motivated programs addressing ethnoreligious identity and community needs” as well. This concern is because the preamble text only permits selection criteria if it “is based solely on religion and not on shared ancestry or ethnic characteristics.”The bishops requested the IRS add religious liberty language to the regulation itself and remove the word “solely” from that text before approving a final rule. The bishops also encouraged the IRS to address federal legal protections for religious schools — including the First Amendment and the Religious Freedom Restoration Act — in both the preamble and the rule itself.Additionally, the bishops requested that the IRS direct its personnel not to “second-guess” a religious school’s doctrine and to include explicit language that sincerely held religious belief does not violate the rule. They are also asking that private schools get a period to correct any violation before enforcement action is taken.The USCCB was joined in its public comment by the Association of Catholic Colleges and Universities and The Catholic University of America.University of Providence to shut downThe University of Providence — a Catholic higher education institution in Great Falls, Montana — announced it will shut down operations at the end of the 2026-2027 academic year, citing financial struggles that cannot be overcome.According to a news release, the university suffered enrollment decline and financial pressures, which led officials to restructure academic programs, reduce operating expenses, and pursue new enrollment and revenue strategies. Although this softened the financial struggles, it did not create a long-term sustainable operating model, it stated.“We recognize the grief and uncertainty this decision will bring to students, families, employees, alumni and the Great Falls community,” Caroline Goulet, the university president, said in a statement.“Our responsibility now is to care for the people who make up this University community, maintain the quality of their educational experience, and provide clear guidance and support as they prepare for what comes next,” she said.The university promised to help students transfer to other institutions to complete their degrees.Notre Dame announces Global Saints InitiativeThe University of Notre Dame announced the start of the Global Saints Initiative in 2027, which will focus on adding iconography of more saints at the Basilica of the Sacred Heart, which sits at the center of the campus.The iconography will include saints from five continents and nine countries to reflect the broad cultural dimensions of the Catholic Church, according to a news release from the university.“Just as university founder Father Edward Sorin carefully selected saints for the Basilica that spoke to the Notre Dame students of his day, these new icons reflect the diverse vocations, cultures, and backgrounds of today’s campus community and the wider Church,” Father Pete McCormick, CSC, assistant vice president for campus ministry, said in a statement.“I am incredibly grateful to have the opportunity to share these stories of holiness with all who visit the Basilica and especially with our students who I’m hopeful will be able to identify with and learn from these witnesses of faith,” he said.The announcement states that the iconography will be installed in January 2027, before the spring semester begins.Study shows concerns with SATsA study conducted by Johns Hopkins University’s Institute for Education Policy — sponsored by Thomas Aquinas College, a Catholic institution — found concerns with changes to SAT tests, which many students take before applying to college.When comparing the SAT tests from 1980 and 1987 to tests today, the study found changes that diminish the emphasis on the students’ ability to read and analyze difficult text, according to a news release from Thomas Aquinas College.“The makers of the SAT seem to believe that the ability to tackle long and complex literary works isn’t an important skill for college students anymore,” Thomas Aquinas College Vice President John J. Goyette said in a statement.“Sadly, given the state of modern higher education, they’re probably right,” he said.The study notes that passages are shorter, sometimes one-third of the former length, and there was a drop in vocabulary questions that require independent word knowledge, from 60 to 10.It notes that newer tests nearly eliminated argumentative and persuasive readings and replaced reading passages that assumed prior knowledge and understanding with texts that reveal the meaning through context clues.

Here is a roundup of the latest news related to Catholic education.

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Active-duty military service members have new pathway to become chaplains – #Catholic – Acting Secretary of the U.S. Navy Hung Cao announced the Chaplain In-Service Procurement Program on Oct. 30, describing it as a new pathway for active-duty Navy and Marine Corps personnel to become Navy chaplains.The first initiative to come from the Department of War’s recently established Office of Religious Affairs, Secretary of War Pete Hegseth called the program that office’s “first win.”Under the funded option of the new program, the service covers tuition for a qualifying graduate theological degree at an accredited U.S. institution while service members remain on active duty. After graduation, they will transition temporarily to inactive status through the Career Intermission Program to gain a minimum of two (and not more than three) years of full-time religious leadership experience as a religious ministry professional with their endorsing organization, after which they may then be commissioned as active-duty Navy Chaplain Corps officers.Previously, active-duty Sailors or Marines who felt called to the chaplaincy usually had to leave military service, losing pay and benefits, to complete seminary and professional ministry experience as civilians, at their own expense, and then reapply. No dedicated in-service pipeline existed for this purpose.Cao urged leaders to identify Navy and Marine Corps members “from every faith tradition,” both officers and enlisted, “who possess the character, calling, and commitment” required for the program, which was authorized under the National Defense Authorization Act.“Spiritual readiness is combat readiness,” he wrote in the announcement.Hegseth said the same day that previously, when service members had to leave the military to pursue theological studies, it lost many “good warriors who wanted to answer Godʼs call. But not anymore.”He said he established the Office of Religious Affairs “to champion the spiritual readiness of our force,” calling the new program its “first win.”“Chaplains are the backbone of this military,” he said. “And some of our warfighters watching this are feeling a divine calling to the chaplaincy. To you, I encourage you with the words of Isaiah … ‘Here I am, send me.’”“President Trumpʼs Department of War will not make you choose between the uniform and your calling,” Hegseth continued, noting bipartisan congressional support for the program.“Republicans and Democrats in Congress saw the importance of this and made it law. To those who feel called to be a chaplain, the Department of War has your back. Be strong and very courageous,” he said.Archbishop welcomes initiative, but says it is of ‘little value’ to Catholics without changesArchbishop Timothy Broglio, head of the Archdiocese for the Military Services, USA, (AMS) told EWTN News that while the archdiocese welcomes the "effort to encourage chaplain service, the initiative is of little value to prospective Catholic chaplains” without some changes.Broglio pointed out that candidates for the priesthood spend at least seven years in academic, pastoral, and spiritual formation, noting that the program “only envisions three.”After years of seminary formation, co-sponsored by the AMS and their home dioceses, Catholics called to serve as chaplains must then engage in three years of civilian pastoral service before serving in the military.Broglio said missing from the program is an allowance for the additional three years of civilian pastoral service, a period he said is intended to provide hands-on experience and which is a general condition for a chaplain candidate to receive AMS endorsement for active-duty service.He encouraged the military to “consider allowing for both the time in formation and the pastoral experience” in order to support prospective Catholic chaplains.Retreat for young men considering military chaplaincyThe announcement of the new chaplaincy program coincided with a discernment retreat hosted by AMS for young men considering the vocation to military chaplaincy.According to the archdiocese, Broglio hosted 33 prospective Catholic chaplains at the Fall Discernment Retreat held Oct. 29–Nov. 1, the beginning of National Vocation Awareness Week, at St. Mary’s Seminary in Baltimore. Participants from dioceses across the country prayed together, took part in adoration and Holy Hours, and heard talks from Broglio, archdiocesan vocations director Father Paul-Anthony Halladay, and military chaplains on topics including discernment, the role of priests as spiritual fathers, and the lives and examples of chaplains who served in each of the military’s branches.

Active-duty military service members have new pathway to become chaplains – #Catholic – Acting Secretary of the U.S. Navy Hung Cao announced the Chaplain In-Service Procurement Program on Oct. 30, describing it as a new pathway for active-duty Navy and Marine Corps personnel to become Navy chaplains.The first initiative to come from the Department of War’s recently established Office of Religious Affairs, Secretary of War Pete Hegseth called the program that office’s “first win.”Under the funded option of the new program, the service covers tuition for a qualifying graduate theological degree at an accredited U.S. institution while service members remain on active duty. After graduation, they will transition temporarily to inactive status through the Career Intermission Program to gain a minimum of two (and not more than three) years of full-time religious leadership experience as a religious ministry professional with their endorsing organization, after which they may then be commissioned as active-duty Navy Chaplain Corps officers.Previously, active-duty Sailors or Marines who felt called to the chaplaincy usually had to leave military service, losing pay and benefits, to complete seminary and professional ministry experience as civilians, at their own expense, and then reapply. No dedicated in-service pipeline existed for this purpose.Cao urged leaders to identify Navy and Marine Corps members “from every faith tradition,” both officers and enlisted, “who possess the character, calling, and commitment” required for the program, which was authorized under the National Defense Authorization Act.“Spiritual readiness is combat readiness,” he wrote in the announcement.Hegseth said the same day that previously, when service members had to leave the military to pursue theological studies, it lost many “good warriors who wanted to answer Godʼs call. But not anymore.”He said he established the Office of Religious Affairs “to champion the spiritual readiness of our force,” calling the new program its “first win.”“Chaplains are the backbone of this military,” he said. “And some of our warfighters watching this are feeling a divine calling to the chaplaincy. To you, I encourage you with the words of Isaiah … ‘Here I am, send me.’”“President Trumpʼs Department of War will not make you choose between the uniform and your calling,” Hegseth continued, noting bipartisan congressional support for the program.“Republicans and Democrats in Congress saw the importance of this and made it law. To those who feel called to be a chaplain, the Department of War has your back. Be strong and very courageous,” he said.Archbishop welcomes initiative, but says it is of ‘little value’ to Catholics without changesArchbishop Timothy Broglio, head of the Archdiocese for the Military Services, USA, (AMS) told EWTN News that while the archdiocese welcomes the "effort to encourage chaplain service, the initiative is of little value to prospective Catholic chaplains” without some changes.Broglio pointed out that candidates for the priesthood spend at least seven years in academic, pastoral, and spiritual formation, noting that the program “only envisions three.”After years of seminary formation, co-sponsored by the AMS and their home dioceses, Catholics called to serve as chaplains must then engage in three years of civilian pastoral service before serving in the military.Broglio said missing from the program is an allowance for the additional three years of civilian pastoral service, a period he said is intended to provide hands-on experience and which is a general condition for a chaplain candidate to receive AMS endorsement for active-duty service.He encouraged the military to “consider allowing for both the time in formation and the pastoral experience” in order to support prospective Catholic chaplains.Retreat for young men considering military chaplaincyThe announcement of the new chaplaincy program coincided with a discernment retreat hosted by AMS for young men considering the vocation to military chaplaincy.According to the archdiocese, Broglio hosted 33 prospective Catholic chaplains at the Fall Discernment Retreat held Oct. 29–Nov. 1, the beginning of National Vocation Awareness Week, at St. Mary’s Seminary in Baltimore. Participants from dioceses across the country prayed together, took part in adoration and Holy Hours, and heard talks from Broglio, archdiocesan vocations director Father Paul-Anthony Halladay, and military chaplains on topics including discernment, the role of priests as spiritual fathers, and the lives and examples of chaplains who served in each of the military’s branches.

Previously, service members had to leave the military to pursue theological training and then reapply to become chaplains.

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Mexican priest recovers from kidnapping ordeal – #Catholic – Mexican priest Father Clemente Morales Topete endured beatings, burns, and death threats after being abducted by a group of unknown individuals who held him captive for three days.Bishop José de Jesús Herrera Quiñones of the Diocese of Culiacán in Sinaloa state reported what happened in a Nov. 1 statement, providing details on the assault. Herrera was reported missing on the afternoon of Saturday, Oct. 24, after he had gone to a medical appointment.The prelate recounted that Morales returned on his own to his parish, Risen Christ, on Tuesday, Oct. 27. He arrived, as described, “in a deplorable state, showing clear signs of the violence he had been subjected to.”Seeing his condition, members of the community administered first aid; he was subsequently “taken to a clinic for specialized medical care, as he had sustained multiple blows and burns on various parts of his body.”Herrera clarified that the priest’s injuries “did not pose an immediate threat to his life,” though they did require medical follow-up. In addition to the physical aftereffects, there is “the psychological and emotional impact of threats that the priest reported having received against his person.”Currently, Morales remains under medical observation. According to the bishop of Culiacán, his condition is improving, “though his recovery will require time, care, and comprehensive support.”Morales’ abductionRegarding the circumstances surrounding the priest’s disappearance, Herrera stated that Morales was “picked up,” a term used colloquially in Mexico as a synonym for kidnapping or unlawful confinement.“The priest was picked by a group of unknown individuals and taken to an unknown location; he was beaten and even sustained severe burns on his body, while being pressed for information that he didn’t have,” the bishop stated.He further noted that “he was held for three days, during which he received repeated death threats,” until he was released on Tuesday, Oct. 27.Herrera said the authorities are continuing their investigation, and he urged against “fueling speculation, naming those responsible without evidence, or contributing to misinformation.”Meanwhile, he expressed his confidence that the investigations will “fully determine what happened and that those responsible will be brought to justice.”In his message, Herrera expressed solidarity with those who have experienced a similar situation. “No priest or person should be subjected to threats or attacks for fulfilling their mission.”While expressing “relief and gratitude” that Morales came out alive from the ordeal, he noted that his case “joins those of so many individuals and families who suffer from this reality.”“We denounce, reject, and condemn actions that threaten the life and the physical and moral well-being of individuals including physical and psychological torture and arbitrary detention because they are contrary to human dignity,” he stated.2 years of violence in SinaloaThe attacks on Morales took place against a backdrop of escalating violence in Sinaloa. Since September 2024, numerous criminal acts including shootings, arson, and vehicle thefts have been reported from clashes between rival organized crime factions.In this context, the bishop of Culiacán acknowledged the efforts made to quell violence and insecurity in Sinaloa; however, he warned that these issues continue to “severely affect the daily life of our society.”He noted that the measures currently in place have “not been sufficient” to “restore the tranquility that our city so desperately needs.” Consequently, he urged that strategies be strengthened regarding prevention, security, the search for missing persons, the administration of justice, and comprehensive support for victims.‘We want peace’The call for peace, he noted, also requires the participation of society. He urged the people of Sinaloa to maintain “solidarity and respect toward those who have fallen victim to crime, as well as their families,” and to take up the responsibility that falls to every citizen.He also addressed those perpetrating violence: “We ask you to reflect on the harm you are causing, to listen to the voice of your conscience, and to turn your gaze toward God. It is within your power to put an end to this violence,” he urged.Finally, he invoked the intercession of Our Lady of the Rosary, patroness of the Diocese of Culiacán, that she might “accompany families searching for their loved ones, strengthen those who are suffering, and touch the hearts of those who have chosen the path of violence.”This story was first published by EWTN News Español, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Mexican priest recovers from kidnapping ordeal – #Catholic – Mexican priest Father Clemente Morales Topete endured beatings, burns, and death threats after being abducted by a group of unknown individuals who held him captive for three days.Bishop José de Jesús Herrera Quiñones of the Diocese of Culiacán in Sinaloa state reported what happened in a Nov. 1 statement, providing details on the assault. Herrera was reported missing on the afternoon of Saturday, Oct. 24, after he had gone to a medical appointment.The prelate recounted that Morales returned on his own to his parish, Risen Christ, on Tuesday, Oct. 27. He arrived, as described, “in a deplorable state, showing clear signs of the violence he had been subjected to.”Seeing his condition, members of the community administered first aid; he was subsequently “taken to a clinic for specialized medical care, as he had sustained multiple blows and burns on various parts of his body.”Herrera clarified that the priest’s injuries “did not pose an immediate threat to his life,” though they did require medical follow-up. In addition to the physical aftereffects, there is “the psychological and emotional impact of threats that the priest reported having received against his person.”Currently, Morales remains under medical observation. According to the bishop of Culiacán, his condition is improving, “though his recovery will require time, care, and comprehensive support.”Morales’ abductionRegarding the circumstances surrounding the priest’s disappearance, Herrera stated that Morales was “picked up,” a term used colloquially in Mexico as a synonym for kidnapping or unlawful confinement.“The priest was picked by a group of unknown individuals and taken to an unknown location; he was beaten and even sustained severe burns on his body, while being pressed for information that he didn’t have,” the bishop stated.He further noted that “he was held for three days, during which he received repeated death threats,” until he was released on Tuesday, Oct. 27.Herrera said the authorities are continuing their investigation, and he urged against “fueling speculation, naming those responsible without evidence, or contributing to misinformation.”Meanwhile, he expressed his confidence that the investigations will “fully determine what happened and that those responsible will be brought to justice.”In his message, Herrera expressed solidarity with those who have experienced a similar situation. “No priest or person should be subjected to threats or attacks for fulfilling their mission.”While expressing “relief and gratitude” that Morales came out alive from the ordeal, he noted that his case “joins those of so many individuals and families who suffer from this reality.”“We denounce, reject, and condemn actions that threaten the life and the physical and moral well-being of individuals including physical and psychological torture and arbitrary detention because they are contrary to human dignity,” he stated.2 years of violence in SinaloaThe attacks on Morales took place against a backdrop of escalating violence in Sinaloa. Since September 2024, numerous criminal acts including shootings, arson, and vehicle thefts have been reported from clashes between rival organized crime factions.In this context, the bishop of Culiacán acknowledged the efforts made to quell violence and insecurity in Sinaloa; however, he warned that these issues continue to “severely affect the daily life of our society.”He noted that the measures currently in place have “not been sufficient” to “restore the tranquility that our city so desperately needs.” Consequently, he urged that strategies be strengthened regarding prevention, security, the search for missing persons, the administration of justice, and comprehensive support for victims.‘We want peace’The call for peace, he noted, also requires the participation of society. He urged the people of Sinaloa to maintain “solidarity and respect toward those who have fallen victim to crime, as well as their families,” and to take up the responsibility that falls to every citizen.He also addressed those perpetrating violence: “We ask you to reflect on the harm you are causing, to listen to the voice of your conscience, and to turn your gaze toward God. It is within your power to put an end to this violence,” he urged.Finally, he invoked the intercession of Our Lady of the Rosary, patroness of the Diocese of Culiacán, that she might “accompany families searching for their loved ones, strengthen those who are suffering, and touch the hearts of those who have chosen the path of violence.”This story was first published by EWTN News Español, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Mexican priest Clemente Morales Topete suffered beatings, burns, and death threats after being held against his will by a crime gang. The assailants were trying to extract information he didn’t have.

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State-level Catholic conferences prepare the faithful for ballot initiatives – #Catholic – Across the country, state-level Catholic bishops’ conferences are producing guidelines to help Catholic voters consider the moral implications of voting for or against referendums appearing on their Nov. 3 ballots.Bishops’ conferences at the state level are organizations jointly run by every diocesan bishop in that state, which are active in every state with more than one diocese. A conference will often comment on bills and referendums that implicate Catholic teaching and put out statements on matters specific to their state.In some states with contentious referendums on the ballot, bishops’ conferences have taken a clear position on initiatives, urging Catholics to either support or oppose the measures. Some of these measures are related to abortion, gender and sexuality, human trafficking, and gambling.American bishops do not campaign for specific candidates in elections. Yet, advocating for and against referendums is classified in the tax code as “lobbying” instead of campaigning, which is permitted for dioceses and jointly run Catholic conferences. However, there are legal restrictions on the amount of lobbying in which they can engage.Taking on abortionThree conferences have taken strong stances on ballot initiatives related to abortion: Virginia, Nevada, and Missouri. Diocese of Boise Bishop Peter Christensen also took a strong stance on an abortion referendum in Idaho, though the state has only one diocese and no conference.In Virginia and Nevada, the bishops’ conferences are asking the faithful to vote no on proposed constitutional amendments to establish a legal right to abortion in their states. The conferences have produced printed material offered at parishes that discuss Church teaching on the sanctity of human life, and the bishops have released joint statements. Both states have two dioceses.Amy McInerny, director of Respect Life at the Diocese of Arlington’s Office of Marriage, Family, and Respect Life, told EWTN News the dioceses coordinated on the referendum for two years, “coming up with a battle plan” to oppose the measure.Las Vegas Archbishop George Leo Thomas told EWTN News that in Nevada, the bishops meet during years with legislative sessions. The conference contracts much of the work to attorneys who are aligned with the Church’s legislative priorities and follow the sessions.Bishops in Missouri are urging voters to back a pro-life initiative to repeal a state constitutional right to abortion. This also includes producing printed material and offering joint statements by the bishops.Jamie Morris, executive director of the Missouri Catholic Conference, told EWTN News “it has been a major focus of all four dioceses and of all four bishops.” He said the conference works directly with the bishops, providing them with information about legislative issues so they can take informed stances on the subjects.Gender and sexualitySeveral conferences have also taken positions on issues that implicate Catholic teachings on gender and sexuality, which includes same-sex marriage, transgender people participating in sports, and parental rights.In addition to the abortion referendum in Virginia, the bishops are fighting against a referendum to enshrine same-sex marriage into the state constitution. Much of the material urging Catholics to oppose the abortion referendum also urges them to oppose this referendum.The Colorado Catholic Conference, which represents the state’s three dioceses, has taken a stance on two referendums on this subject, encouraging the faithful to support two initiatives.One referendum would ensure interscholastic and intramural athletics are separated on the basis of biological sex rather than purported gender identity. The other would ban surgeries on children meant to alter their sex characteristics to facilitate a gender transition.Nebraskans will vote on a referendum to separate sports on the basis of biological sex rather than purported gender identity. The Nebraska Catholic Conference did not officially take a stance on this but did issue a statement that said the conference supported legislation that was nearly identical and urged the faithful to “please keep in mind Catholic social teaching on human sexuality” when voting on the measure.The Washington State Catholic Conference has spoken positively of a proposed referendum to also separate athletics on the basis of biological sex as opposed to purported gender identity. In a statement to EWTN News, the conference called the initiative “consistent with Catholic teaching on the complementarity and divine design of women and men.”The conference spoke positively about a separate referendum to restore parental rights to access information related to their child’s mental health, telling EWTN News it “ensures that parents are not kept in the dark about an issue that impacts their childʼs health.” This may include information about a child’s sexuality and gender identity.Other issues on the ballotThe other issues bishops have taken positions on include human trafficking, gambling, and procedures for changing the state constitution.The Colorado Catholic Conference has asked Catholics to support a referendum that would mandate life imprisonment for any person convicted of human trafficking of a minor.The Nebraska Catholic Conference has encouraged Catholics to vote against two referendums that would legalize and regulate sports gambling in the state, warning it would “expand predatory online sports gambling in our state,” which “can lead to family problems, debt, bankruptcy, homelessness, and mental health issues.”The South Dakota Catholic Conference has backed a referendum that would increase the threshold needed for adopting a constitutional amendment via referendum, from a majority vote to a 60% threshold. This is meant to prevent future referendums to establish legal rights to abortion from succeeding.The North Dakota Catholic Conference backed a similar referendum to increase the threshold to adopt a constitutional amendment via referendum from a majority vote to 60%, citing the same concerns.

State-level Catholic conferences prepare the faithful for ballot initiatives – #Catholic – Across the country, state-level Catholic bishops’ conferences are producing guidelines to help Catholic voters consider the moral implications of voting for or against referendums appearing on their Nov. 3 ballots.Bishops’ conferences at the state level are organizations jointly run by every diocesan bishop in that state, which are active in every state with more than one diocese. A conference will often comment on bills and referendums that implicate Catholic teaching and put out statements on matters specific to their state.In some states with contentious referendums on the ballot, bishops’ conferences have taken a clear position on initiatives, urging Catholics to either support or oppose the measures. Some of these measures are related to abortion, gender and sexuality, human trafficking, and gambling.American bishops do not campaign for specific candidates in elections. Yet, advocating for and against referendums is classified in the tax code as “lobbying” instead of campaigning, which is permitted for dioceses and jointly run Catholic conferences. However, there are legal restrictions on the amount of lobbying in which they can engage.Taking on abortionThree conferences have taken strong stances on ballot initiatives related to abortion: Virginia, Nevada, and Missouri. Diocese of Boise Bishop Peter Christensen also took a strong stance on an abortion referendum in Idaho, though the state has only one diocese and no conference.In Virginia and Nevada, the bishops’ conferences are asking the faithful to vote no on proposed constitutional amendments to establish a legal right to abortion in their states. The conferences have produced printed material offered at parishes that discuss Church teaching on the sanctity of human life, and the bishops have released joint statements. Both states have two dioceses.Amy McInerny, director of Respect Life at the Diocese of Arlington’s Office of Marriage, Family, and Respect Life, told EWTN News the dioceses coordinated on the referendum for two years, “coming up with a battle plan” to oppose the measure.Las Vegas Archbishop George Leo Thomas told EWTN News that in Nevada, the bishops meet during years with legislative sessions. The conference contracts much of the work to attorneys who are aligned with the Church’s legislative priorities and follow the sessions.Bishops in Missouri are urging voters to back a pro-life initiative to repeal a state constitutional right to abortion. This also includes producing printed material and offering joint statements by the bishops.Jamie Morris, executive director of the Missouri Catholic Conference, told EWTN News “it has been a major focus of all four dioceses and of all four bishops.” He said the conference works directly with the bishops, providing them with information about legislative issues so they can take informed stances on the subjects.Gender and sexualitySeveral conferences have also taken positions on issues that implicate Catholic teachings on gender and sexuality, which includes same-sex marriage, transgender people participating in sports, and parental rights.In addition to the abortion referendum in Virginia, the bishops are fighting against a referendum to enshrine same-sex marriage into the state constitution. Much of the material urging Catholics to oppose the abortion referendum also urges them to oppose this referendum.The Colorado Catholic Conference, which represents the state’s three dioceses, has taken a stance on two referendums on this subject, encouraging the faithful to support two initiatives.One referendum would ensure interscholastic and intramural athletics are separated on the basis of biological sex rather than purported gender identity. The other would ban surgeries on children meant to alter their sex characteristics to facilitate a gender transition.Nebraskans will vote on a referendum to separate sports on the basis of biological sex rather than purported gender identity. The Nebraska Catholic Conference did not officially take a stance on this but did issue a statement that said the conference supported legislation that was nearly identical and urged the faithful to “please keep in mind Catholic social teaching on human sexuality” when voting on the measure.The Washington State Catholic Conference has spoken positively of a proposed referendum to also separate athletics on the basis of biological sex as opposed to purported gender identity. In a statement to EWTN News, the conference called the initiative “consistent with Catholic teaching on the complementarity and divine design of women and men.”The conference spoke positively about a separate referendum to restore parental rights to access information related to their child’s mental health, telling EWTN News it “ensures that parents are not kept in the dark about an issue that impacts their childʼs health.” This may include information about a child’s sexuality and gender identity.Other issues on the ballotThe other issues bishops have taken positions on include human trafficking, gambling, and procedures for changing the state constitution.The Colorado Catholic Conference has asked Catholics to support a referendum that would mandate life imprisonment for any person convicted of human trafficking of a minor.The Nebraska Catholic Conference has encouraged Catholics to vote against two referendums that would legalize and regulate sports gambling in the state, warning it would “expand predatory online sports gambling in our state,” which “can lead to family problems, debt, bankruptcy, homelessness, and mental health issues.”The South Dakota Catholic Conference has backed a referendum that would increase the threshold needed for adopting a constitutional amendment via referendum, from a majority vote to a 60% threshold. This is meant to prevent future referendums to establish legal rights to abortion from succeeding.The North Dakota Catholic Conference backed a similar referendum to increase the threshold to adopt a constitutional amendment via referendum from a majority vote to 60%, citing the same concerns.

In some states, bishops’ conferences have taken a clear position on initiatives, urging Catholics to either support or oppose the measures.

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Pope Leo XIV to return to Chiclayo in Peru and the places that shaped his ministry – #Catholic – The Chiclayo Cathedral, a chapel dedicated to St. Nicholas of Tolentino, and the town of Zaña where St. Turibius of Mogrovejo died all have ties to the ministry of the then-Bishop Robert Prevost in the Lambayeque district of northern Peru.Now, as Pope Leo XIV, he is scheduled to return to the city of Chiclayo on Nov. 13 during his apostolic journey to Peru. He served as bishop there from 2015 to 2023, during which time he traveled to communities across the coastal and highland regions of Lambayeque.The official program includes events at the Chiclayo Cathedral and the Shrine of Our Lady of Peace as well as events in Pimentel, St. Turibius of Mogrovejo Catholic University, and in Zaña. Some of these locations were part of his ministry; others hold special significance for the history of the Church in the region.The Chiclayo CathedralFacing the city’s main square stands St. Mary’s Cathedral, one of the central hubs of diocesan life during the years Prevost served as bishop and where he celebrated Mass every Sunday as well as other sacraments. The cathedral contains the bishop’s “cathedra” or chair, which symbolizes his governing authority.During his upcoming visit on Saturday, Nov. 14, Leo XIV will preside over the rite of the coronation of the Immaculate Virgin at the cathedral. In preparation for the celebration, on Oct. 29 the new altar was consecrated and the ambo blessed.
 
 St. Mary’s Basilica Cathedral in Chiclayo, Peru. | Credit: Juan Gil
 
 A chapel where he used to pray to St. Nicholas of TolentinoIn the district of San Nicolás, near Zaña, there is a small chapel dedicated to St. Nicholas of Tolentino, an Augustinian friar for whom Leo XIV holds a special devotion.Father David Farfán Guerrero, a friend of the pope, told EWTN News Español, the Spanish-language sister service of EWTN News, that Prevost used to go there to pray before the image of the saint. “This is where, as I often say, he ‘put his knees to the test,’” he recalled.The then-bishop also encouraged pilgrimages of Augustinian novices to the chapel as part of their spiritual formation. Although this site is not listed as a separate stop on the official itinerary, it helps in understanding a devotion that is important to the pontiff.
 
 An image of St. Nicholas of Tolentino, dating back to the 17th century, before which Pope Leo XIV, then the bishop of Chiclayo, Peru, used to pray. | Credit: Diego López Marina/EWTN News
 
 Zaña and St. Turibius of MogrovejoZaña holds a special place in the life of Leo XIV and of the Church in Peru. It was there that St. Turibius of Mogrovejo died on March 23, 1606, after spending years traveling throughout his vast ecclesiastical jurisdiction. The saint served as archbishop of Lima from 1580 to 1606. Prevost made a pilgrimage to this town before departing for Rome, following his election as prior general of the Order of St. Augustine. Farfán has noted his particular affection for Zaña and his devotion to St. Turibius, whom he regards as a model for pastoral life.On Saturday, Nov. 14, Leo XIV will return to the area to take part in a prayer gathering marking the conclusion of the Jubilee Year of St. Turibius of Mogrovejo at the shrine dedicated to the saint.
 
 St. Augustine Convent, one of the most significant colonial vestiges in Peru, located in the Zaña district, Chiclayo province. | Credit: Agencia Andina
 
 The Shrine of Our Lady of PeaceAt the Shrine of Our Lady of Peace, Robert Prevost entrusted his episcopal ministry to the Virgin Mary, as noted in a handwritten message in the shrine’s guest book dated Oct. 21, 2015.Furthermore, the then-bishop would frequently visit the shrine to pray and spend time with the religious there. He also took part in meetings and retreats there with priests and would visit the pre-seminary located next to the complex.On Nov. 13, during his visit to Chiclayo, Leo XIV will meet with bishops, priests, religious, seminarians, and representatives of the Church’s pastoral life at this shrine.
 
 Shrine of Our Lady of Peace. | Credit: Diocese of Chiclayo
 
 St. Turibius of Mogrovejo Catholic UniversityThe relationship between Leo XIV and St. Turibius Mogrovejo Catholic University (USAT, by its Spanish acronym) is also part of his years in Chiclayo. The institution awarded him an honorary doctorate in law and recognized him as grand chancellor emeritus.According to the university itself, Prevost received an honorary doctorate in recognition of his accomplishments and service to the Church. In 2023, the Peruvian Bishops’ Conference also awarded him the Gold Medal of St. Turibius of Mogrovejo, one of its highest honors.On Friday, Nov. 13, he will meet there with representatives of the university community.
 
 Archbishop Robert Prevost, then prefect of the Dicastery for Bishops and former bishop of Chiclayo, Peru, receives an honorary doctorate from St. Turibius Mogrovejo Catholic University on Nov. 17, 2023. | Credit: Peruvian Bishops’ Conference
 
 Pimentel and Santa Cruz de SucchabambaThe visit will also take the pope to other locations in the region. On Friday, Nov. 13, he will celebrate Mass on the esplanade of the Pimentel plains and make a private visit to St. Óscar A. Romero Chapel.The following day, he will travel to Santa Cruz de Succhabamba, where he will celebrate another Mass. The town is within the Diocese of Chiclayo, and Prevost visited it regularly between 2015 and 2023. During his time there, he traveled throughout the province, administered the sacrament of confirmation to young people and students, and built and consecrated the shrine dedicated to Our Lady of Remedies in the small rural community of Litcán.This story was first published by EWTN News Español, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV to return to Chiclayo in Peru and the places that shaped his ministry – #Catholic – The Chiclayo Cathedral, a chapel dedicated to St. Nicholas of Tolentino, and the town of Zaña where St. Turibius of Mogrovejo died all have ties to the ministry of the then-Bishop Robert Prevost in the Lambayeque district of northern Peru.Now, as Pope Leo XIV, he is scheduled to return to the city of Chiclayo on Nov. 13 during his apostolic journey to Peru. He served as bishop there from 2015 to 2023, during which time he traveled to communities across the coastal and highland regions of Lambayeque.The official program includes events at the Chiclayo Cathedral and the Shrine of Our Lady of Peace as well as events in Pimentel, St. Turibius of Mogrovejo Catholic University, and in Zaña. Some of these locations were part of his ministry; others hold special significance for the history of the Church in the region.The Chiclayo CathedralFacing the city’s main square stands St. Mary’s Cathedral, one of the central hubs of diocesan life during the years Prevost served as bishop and where he celebrated Mass every Sunday as well as other sacraments. The cathedral contains the bishop’s “cathedra” or chair, which symbolizes his governing authority.During his upcoming visit on Saturday, Nov. 14, Leo XIV will preside over the rite of the coronation of the Immaculate Virgin at the cathedral. In preparation for the celebration, on Oct. 29 the new altar was consecrated and the ambo blessed. St. Mary’s Basilica Cathedral in Chiclayo, Peru. | Credit: Juan Gil A chapel where he used to pray to St. Nicholas of TolentinoIn the district of San Nicolás, near Zaña, there is a small chapel dedicated to St. Nicholas of Tolentino, an Augustinian friar for whom Leo XIV holds a special devotion.Father David Farfán Guerrero, a friend of the pope, told EWTN News Español, the Spanish-language sister service of EWTN News, that Prevost used to go there to pray before the image of the saint. “This is where, as I often say, he ‘put his knees to the test,’” he recalled.The then-bishop also encouraged pilgrimages of Augustinian novices to the chapel as part of their spiritual formation. Although this site is not listed as a separate stop on the official itinerary, it helps in understanding a devotion that is important to the pontiff. An image of St. Nicholas of Tolentino, dating back to the 17th century, before which Pope Leo XIV, then the bishop of Chiclayo, Peru, used to pray. | Credit: Diego López Marina/EWTN News Zaña and St. Turibius of MogrovejoZaña holds a special place in the life of Leo XIV and of the Church in Peru. It was there that St. Turibius of Mogrovejo died on March 23, 1606, after spending years traveling throughout his vast ecclesiastical jurisdiction. The saint served as archbishop of Lima from 1580 to 1606. Prevost made a pilgrimage to this town before departing for Rome, following his election as prior general of the Order of St. Augustine. Farfán has noted his particular affection for Zaña and his devotion to St. Turibius, whom he regards as a model for pastoral life.On Saturday, Nov. 14, Leo XIV will return to the area to take part in a prayer gathering marking the conclusion of the Jubilee Year of St. Turibius of Mogrovejo at the shrine dedicated to the saint. St. Augustine Convent, one of the most significant colonial vestiges in Peru, located in the Zaña district, Chiclayo province. | Credit: Agencia Andina The Shrine of Our Lady of PeaceAt the Shrine of Our Lady of Peace, Robert Prevost entrusted his episcopal ministry to the Virgin Mary, as noted in a handwritten message in the shrine’s guest book dated Oct. 21, 2015.Furthermore, the then-bishop would frequently visit the shrine to pray and spend time with the religious there. He also took part in meetings and retreats there with priests and would visit the pre-seminary located next to the complex.On Nov. 13, during his visit to Chiclayo, Leo XIV will meet with bishops, priests, religious, seminarians, and representatives of the Church’s pastoral life at this shrine. Shrine of Our Lady of Peace. | Credit: Diocese of Chiclayo St. Turibius of Mogrovejo Catholic UniversityThe relationship between Leo XIV and St. Turibius Mogrovejo Catholic University (USAT, by its Spanish acronym) is also part of his years in Chiclayo. The institution awarded him an honorary doctorate in law and recognized him as grand chancellor emeritus.According to the university itself, Prevost received an honorary doctorate in recognition of his accomplishments and service to the Church. In 2023, the Peruvian Bishops’ Conference also awarded him the Gold Medal of St. Turibius of Mogrovejo, one of its highest honors.On Friday, Nov. 13, he will meet there with representatives of the university community. Archbishop Robert Prevost, then prefect of the Dicastery for Bishops and former bishop of Chiclayo, Peru, receives an honorary doctorate from St. Turibius Mogrovejo Catholic University on Nov. 17, 2023. | Credit: Peruvian Bishops’ Conference Pimentel and Santa Cruz de SucchabambaThe visit will also take the pope to other locations in the region. On Friday, Nov. 13, he will celebrate Mass on the esplanade of the Pimentel plains and make a private visit to St. Óscar A. Romero Chapel.The following day, he will travel to Santa Cruz de Succhabamba, where he will celebrate another Mass. The town is within the Diocese of Chiclayo, and Prevost visited it regularly between 2015 and 2023. During his time there, he traveled throughout the province, administered the sacrament of confirmation to young people and students, and built and consecrated the shrine dedicated to Our Lady of Remedies in the small rural community of Litcán.This story was first published by EWTN News Español, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV will return to Chiclayo, Peru, where he once served as bishop, and will visit key sites from his pastoral ministry, including the cathedral, the Shrine of Our Lady of Peace, and Zaña.

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Leo XIV: Faith assures us that ‘our bond with the faithful departed has not been broken’ – #Catholic – Continuing a tradition begun by St. John Paul II in the late 1970s, Pope Leo XIV visited a cemetery outside the Vatican on Nov. 2 — the day the Catholic Church commemorates All Souls’ Day — to celebrate Mass and pray for those who have died.“We have gathered to celebrate the Eucharist in this place of prayer and remembrance, of affection and hope. We offer it in suffrage for the faithful departed, particularly for those who rest here and for those whom each of us carries in our hearts,” the pontiff said during Mass celebrated on the central avenue of Rome’s Verano Cemetery.The altar from which he presided over the celebration was flanked by a row of tombs. Located in the Tiburtino neighborhood, the cemetery, built in the 19th century during the Napoleonic era, is Italy’s second-largest civil cemetery and the largest in Rome.The grounds, which include an area designated for non-Catholics, suffered severe damage during the Allied bombing of Rome in 1943 and were rebuilt in 1949.Upon his arrival, Leo XIV placed a bouquet of white and yellow roses on the marble headstone of a randomly chosen grave belonging to an Italian family and bearing the name Antonia Coccia Nicolini.TweetDuring his homily, the pontiff explained that the commemoration of the faithful departed, celebrated the day after the solemnity of All Saints, guides the prayer of the Church.“We turn to the heavenly Father so that the life of holiness and blessedness already enjoyed by so many of his sons and daughters may envelop the souls of those who sleep the sleep of peace,” said the pope, who wore purple liturgical vestments, a symbol of penance, prayer, and hope in the Resurrection.He also emphasized that faith in Christ is illuminated “by the word that has been proclaimed and that strengthens our trust in God’s hands.”The Beatitudes, the ‘self-portrait of Jesus’About 1,500 people attended the celebration, according to figures provided by the Vatican.Reflecting on the Gospel of the Beatitudes proclaimed during the Mass, Leo XIV said they constitute the “self-portrait of Jesus” and reveal the path to a fully realized life, both on this earth and in eternity.“The risen Lord tells us: Blessed are those who live according to this path, for theirs is the kingdom of heaven,” he said.
 
 An estimated 1,500 people attend Pope Leo XIV’s Mass for the Commemoration of the Faithful Departed at Verano Cemetery in Rome on Nov. 2, 2026. | Credit: Daniel Ibáñez/EWTN News
 
 He also observed that this message takes on particular force in a cemetery, which he described as “a threshold between this world and the next,” where faith enables believers to view death through the hope of the Resurrection.In this context, he stressed that “faith in Christ tells us that our bond with the faithful departed has not been broken but transformed.”‘The absurd violence of war’The Holy Father also offered prayers for the deceased and made a special appeal for those suffering the consequences of armed conflicts.He prayed that “the tears of so many mothers, so many children, and so many elderly people” would move the consciences of those who have the power to end wars.Reflecting on the beatitude “Blessed are those who mourn, for they shall be comforted,” he offered a special remembrance for those who have recently lost a loved one.“At this moment we wish to pray for those who have recently lost a loved one, especially for those from whom a loved one has been taken by the absurd violence of war,” he said.He then renewed his appeal for peace: “May the tears of so many mothers, so many children, and so many elderly people move the consciences of those who have the power to silence the weapons.”Christian hope in the face of deathSpeaking during the 800th anniversary year of the death of St. Francis of Assisi, Leo XIV recalled the praise the saint added to the “Canticle of Creatures” near the end of his life, when he referred to “Sister Bodily Death” and proclaimed blessed those who are found doing God’s will.In his homily, the pontiff underscored Christian hope in eternal life and reaffirmed that God keeps forever those who have departed this world. Citing the Book of Wisdom, he recalled that the souls of the just are secure in the Lord’s hands and that “no torment shall ever touch them.”
 
 Pope Leo XIV follows in the footsteps of his predecessor St. John Paul II by celebrating Mass for All Souls’ Day at Verano Cemetery in Rome on Nov. 2, 2026. | Credit: Daniel Ibáñez/EWTN News
 
 The pope explained that this promise of salvation lies at the heart of the Church’s prayer on All Souls’ Day, when the faithful entrust their loved ones to divine mercy so that they may attain full communion with God.Leo XIV also invoked the words of the Book of Revelation, which proclaims that God will dwell forever with his people, as well as the promise of the Good Shepherd that no one can snatch his sheep from his hand.The pope concluded his homily with a reference to Revelation and God’s definitive promise for humanity: the day when “death shall be no more, neither mourning nor crying nor pain,” because all suffering will have been overcome forever.With this Mass, Leo XIV, as he did last year, continued a tradition promoted by St. John Paul II, who visited the same cemetery on 12 occasions for the Commemoration of All the Faithful Departed. Pope Benedict XVI also celebrated a Mass at the Basilica of St. Lawrence Outside the Walls, located next to the cemetery, though without visiting its graves.Pope Francis, for his part, maintained the custom of celebrating the All Souls’ Day Mass in various cemeteries throughout Rome during his pontificate.In addition to Monday’s celebration, Leo XIV is scheduled to preside on Thursday, Nov. 5, at St. Peter’s Basilica, one day before departing on his apostolic journey to Uruguay, Argentina, and Peru, at a Mass offered for the cardinals and bishops who have died during the past year.This story was first published by EWTN News Español, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Leo XIV: Faith assures us that ‘our bond with the faithful departed has not been broken’ – #Catholic – Continuing a tradition begun by St. John Paul II in the late 1970s, Pope Leo XIV visited a cemetery outside the Vatican on Nov. 2 — the day the Catholic Church commemorates All Souls’ Day — to celebrate Mass and pray for those who have died.“We have gathered to celebrate the Eucharist in this place of prayer and remembrance, of affection and hope. We offer it in suffrage for the faithful departed, particularly for those who rest here and for those whom each of us carries in our hearts,” the pontiff said during Mass celebrated on the central avenue of Rome’s Verano Cemetery.The altar from which he presided over the celebration was flanked by a row of tombs. Located in the Tiburtino neighborhood, the cemetery, built in the 19th century during the Napoleonic era, is Italy’s second-largest civil cemetery and the largest in Rome.The grounds, which include an area designated for non-Catholics, suffered severe damage during the Allied bombing of Rome in 1943 and were rebuilt in 1949.Upon his arrival, Leo XIV placed a bouquet of white and yellow roses on the marble headstone of a randomly chosen grave belonging to an Italian family and bearing the name Antonia Coccia Nicolini.TweetDuring his homily, the pontiff explained that the commemoration of the faithful departed, celebrated the day after the solemnity of All Saints, guides the prayer of the Church.“We turn to the heavenly Father so that the life of holiness and blessedness already enjoyed by so many of his sons and daughters may envelop the souls of those who sleep the sleep of peace,” said the pope, who wore purple liturgical vestments, a symbol of penance, prayer, and hope in the Resurrection.He also emphasized that faith in Christ is illuminated “by the word that has been proclaimed and that strengthens our trust in God’s hands.”The Beatitudes, the ‘self-portrait of Jesus’About 1,500 people attended the celebration, according to figures provided by the Vatican.Reflecting on the Gospel of the Beatitudes proclaimed during the Mass, Leo XIV said they constitute the “self-portrait of Jesus” and reveal the path to a fully realized life, both on this earth and in eternity.“The risen Lord tells us: Blessed are those who live according to this path, for theirs is the kingdom of heaven,” he said. An estimated 1,500 people attend Pope Leo XIV’s Mass for the Commemoration of the Faithful Departed at Verano Cemetery in Rome on Nov. 2, 2026. | Credit: Daniel Ibáñez/EWTN News He also observed that this message takes on particular force in a cemetery, which he described as “a threshold between this world and the next,” where faith enables believers to view death through the hope of the Resurrection.In this context, he stressed that “faith in Christ tells us that our bond with the faithful departed has not been broken but transformed.”‘The absurd violence of war’The Holy Father also offered prayers for the deceased and made a special appeal for those suffering the consequences of armed conflicts.He prayed that “the tears of so many mothers, so many children, and so many elderly people” would move the consciences of those who have the power to end wars.Reflecting on the beatitude “Blessed are those who mourn, for they shall be comforted,” he offered a special remembrance for those who have recently lost a loved one.“At this moment we wish to pray for those who have recently lost a loved one, especially for those from whom a loved one has been taken by the absurd violence of war,” he said.He then renewed his appeal for peace: “May the tears of so many mothers, so many children, and so many elderly people move the consciences of those who have the power to silence the weapons.”Christian hope in the face of deathSpeaking during the 800th anniversary year of the death of St. Francis of Assisi, Leo XIV recalled the praise the saint added to the “Canticle of Creatures” near the end of his life, when he referred to “Sister Bodily Death” and proclaimed blessed those who are found doing God’s will.In his homily, the pontiff underscored Christian hope in eternal life and reaffirmed that God keeps forever those who have departed this world. Citing the Book of Wisdom, he recalled that the souls of the just are secure in the Lord’s hands and that “no torment shall ever touch them.” Pope Leo XIV follows in the footsteps of his predecessor St. John Paul II by celebrating Mass for All Souls’ Day at Verano Cemetery in Rome on Nov. 2, 2026. | Credit: Daniel Ibáñez/EWTN News The pope explained that this promise of salvation lies at the heart of the Church’s prayer on All Souls’ Day, when the faithful entrust their loved ones to divine mercy so that they may attain full communion with God.Leo XIV also invoked the words of the Book of Revelation, which proclaims that God will dwell forever with his people, as well as the promise of the Good Shepherd that no one can snatch his sheep from his hand.The pope concluded his homily with a reference to Revelation and God’s definitive promise for humanity: the day when “death shall be no more, neither mourning nor crying nor pain,” because all suffering will have been overcome forever.With this Mass, Leo XIV, as he did last year, continued a tradition promoted by St. John Paul II, who visited the same cemetery on 12 occasions for the Commemoration of All the Faithful Departed. Pope Benedict XVI also celebrated a Mass at the Basilica of St. Lawrence Outside the Walls, located next to the cemetery, though without visiting its graves.Pope Francis, for his part, maintained the custom of celebrating the All Souls’ Day Mass in various cemeteries throughout Rome during his pontificate.In addition to Monday’s celebration, Leo XIV is scheduled to preside on Thursday, Nov. 5, at St. Peter’s Basilica, one day before departing on his apostolic journey to Uruguay, Argentina, and Peru, at a Mass offered for the cardinals and bishops who have died during the past year.This story was first published by EWTN News Español, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Continuing a tradition begun by St. John Paul II in the late 1970s, Pope Leo XIV visited Rome’s Verano Cemetery on Nov. 2.

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Peru loses second bishop in two days as Pope Leo’s visit nears – #Catholic – Bishop Jorge Pedro Carrión Pavlich of Puno, Peru, died at age 76, just two days after the death of Archbishop Richard Daniel Alarcón Urrutia of Cusco and less than two weeks before Pope Leo XIV arrives in the country.His death was announced Sunday, Nov. 1, during a Mass at the Shrine of the Virgin of Candelaria in Puno. He had been hospitalized at a clinic in Lima.The Peruvian bishops' conference issued a statement of condolence shortly afterward. “We join in prayer with the Church of Puno, his family and the entire Catholic community, thanking God for his life and his dedication to the service of the Church,” the bishops said, asking prayers for his eternal rest and for the consolation of his family.Alarcón, 74, died Friday, Oct. 30, after a battle with cancer. He had been helping prepare for the popeʼs stop in Cusco on Nov. 15, and Pope Leo expressed sorrow at his death. Meanwhile, Leo, who served for two decades in Peru as a missionary and later as bishop of Chiclayo, will visit the country Nov. 11–16, according to the published schedule. Puno is not on the itinerary.Five decades of serviceCarrión was born in Tarma, in Peruʼs central Andes. The Archdiocese of Lima noted that he had marked 50 years as a priest and more than 26 years as a bishop.Pope John Paul II named him a bishop in May 2000, and he went on to lead the Diocese of Puno, on the shores of Lake Titicaca, for more than 24 years. Before that, he served as assistant secretary of the Peruvian bishops' conference.Funeral arrangementsA wake was held Nov. 1 at the Archdiocesan Shrine of the Sacred Heart of Jesus in Santiago de Surco, Lima. The vigil continues Nov. 2 in Puno, where his funeral Mass will be celebrated Nov. 3.He will be buried Nov. 4 in the cemetery in his hometown of Tarma.This story was first published by EWTN News Español. It has been translated and adapted by EWTN News English.

Peru loses second bishop in two days as Pope Leo’s visit nears – #Catholic – Bishop Jorge Pedro Carrión Pavlich of Puno, Peru, died at age 76, just two days after the death of Archbishop Richard Daniel Alarcón Urrutia of Cusco and less than two weeks before Pope Leo XIV arrives in the country.His death was announced Sunday, Nov. 1, during a Mass at the Shrine of the Virgin of Candelaria in Puno. He had been hospitalized at a clinic in Lima.The Peruvian bishops' conference issued a statement of condolence shortly afterward. “We join in prayer with the Church of Puno, his family and the entire Catholic community, thanking God for his life and his dedication to the service of the Church,” the bishops said, asking prayers for his eternal rest and for the consolation of his family.Alarcón, 74, died Friday, Oct. 30, after a battle with cancer. He had been helping prepare for the popeʼs stop in Cusco on Nov. 15, and Pope Leo expressed sorrow at his death. Meanwhile, Leo, who served for two decades in Peru as a missionary and later as bishop of Chiclayo, will visit the country Nov. 11–16, according to the published schedule. Puno is not on the itinerary.Five decades of serviceCarrión was born in Tarma, in Peruʼs central Andes. The Archdiocese of Lima noted that he had marked 50 years as a priest and more than 26 years as a bishop.Pope John Paul II named him a bishop in May 2000, and he went on to lead the Diocese of Puno, on the shores of Lake Titicaca, for more than 24 years. Before that, he served as assistant secretary of the Peruvian bishops' conference.Funeral arrangementsA wake was held Nov. 1 at the Archdiocesan Shrine of the Sacred Heart of Jesus in Santiago de Surco, Lima. The vigil continues Nov. 2 in Puno, where his funeral Mass will be celebrated Nov. 3.He will be buried Nov. 4 in the cemetery in his hometown of Tarma.This story was first published by EWTN News Español. It has been translated and adapted by EWTN News English.

Bishop Jorge Carrión Pavlich, who led the Diocese of Puno for more than 24 years, has died at 76, two days after Archbishop Richard Alarcón of Cusco.

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Pope Leo XIV: ‘Holiness is not a privilege reserved for a few’ – #Catholic – Pope Leo XIV said Sunday that holiness is a calling for everyone, not an achievement reserved for a select group, as he reflected on the Solemnity of All Saints during his Angelus address in St. Peter’s Square.“The Solemnity of All Saints, which we celebrate today, invites us to share in the joy of that countless family of men and women who, following the Lord Jesus, have made their lives a gift to God and to their neighbors,” the pope said.Quoting Pope Benedict XVI’s encyclical Spe Salvi, Leo said the saints, along their different paths to holiness, “have longed for ‘the ocean of infinite love.’”The pope noted that the Church celebrates not only canonized saints on Nov. 1 but also “the countless others who have not been formally recognized but are known to God.”“It is indeed true that it is impossible to count this multitude of brothers and sisters, and not just in numerical terms,” he said. “Holiness, in fact, cannot be reduced to any calculation, for such is the good that all the saints have spread around them in the world.”Leo said the saints brought forth “actions and choices of love that transcend the calculations of greed and the arrogance of evil, which at times seems to prevail.”“The saints are the most beautiful and powerful sign of the Kingdom of God that is coming — or rather, as Jesus teaches us, is already among us,” he said.The pope emphasized that the multitude of saints includes people “from the most diverse backgrounds, cultures and walks of life.”“Holiness is not a privilege reserved for a few, but a universal vocation that speaks to each of us where we live,” Leo said.“This is the hope-filled message of today’s feast: God sees the good that we do not see, knows stories that we do not know and reaches hearts to which we have no access.”He entrusted the faithful to the Blessed Virgin Mary, praying that she would accompany them “along the path to holiness, so that we may never grow weary of fostering peace, both in the most important situations and in the ordinary circumstances of everyday life.”Pope recalls newly beatified Georgia martyrsAfter the Angelus, Leo recalled the beatification the previous day in Savannah, Georgia, of Pedro de Corpa and four companions, Franciscan friars killed in odium fidei, or “in hatred of the faith,” in 1597.“Originally from Spain, they responded generously to the Lordʼs call to evangelize the peoples of the Americas, even to the point of giving their lives,” the pope said. “Let us invoke the intercession of these martyrs for all missionaries of the Gospel.”Leo also spoke about a recent humanitarian operation to assist civilians in Oleshky, expressing hope that cooperation between the parties involved would lead to further steps toward peace.“I hope that the cooperation between the parties, which made this necessary humanitarian act possible, will strengthen the desire for dialogue and lead to new concrete peace initiatives,” he said.The pope then highlighted the Youth Olympic Games in Dakar, Senegal, calling the first Olympic event held on the African continent “a sign of hope coming from the world of sport.”He also noted that the Friars Minor will hold a Mission with the Poor in Rome from Nov. 8–15.“I congratulate the sons of Saint Francis who, through this initiative, are placing the poor at the center, as the Lord Jesus did and as Saint Francis of Assisi did,” Leo said.Finally, ahead of the Nov. 2 Commemoration of All the Faithful Departed, the pope announced that he would celebrate Mass at Rome’s Verano Cemetery.“During these days, let us feel united in the Communion of Saints with the immense family of our brothers and sisters who have gone before us on our earthly pilgrimage,” he said, “and let us pray for the departed, especially those whom no one remembers.”This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV: ‘Holiness is not a privilege reserved for a few’ – #Catholic – Pope Leo XIV said Sunday that holiness is a calling for everyone, not an achievement reserved for a select group, as he reflected on the Solemnity of All Saints during his Angelus address in St. Peter’s Square.“The Solemnity of All Saints, which we celebrate today, invites us to share in the joy of that countless family of men and women who, following the Lord Jesus, have made their lives a gift to God and to their neighbors,” the pope said.Quoting Pope Benedict XVI’s encyclical Spe Salvi, Leo said the saints, along their different paths to holiness, “have longed for ‘the ocean of infinite love.’”The pope noted that the Church celebrates not only canonized saints on Nov. 1 but also “the countless others who have not been formally recognized but are known to God.”“It is indeed true that it is impossible to count this multitude of brothers and sisters, and not just in numerical terms,” he said. “Holiness, in fact, cannot be reduced to any calculation, for such is the good that all the saints have spread around them in the world.”Leo said the saints brought forth “actions and choices of love that transcend the calculations of greed and the arrogance of evil, which at times seems to prevail.”“The saints are the most beautiful and powerful sign of the Kingdom of God that is coming — or rather, as Jesus teaches us, is already among us,” he said.The pope emphasized that the multitude of saints includes people “from the most diverse backgrounds, cultures and walks of life.”“Holiness is not a privilege reserved for a few, but a universal vocation that speaks to each of us where we live,” Leo said.“This is the hope-filled message of today’s feast: God sees the good that we do not see, knows stories that we do not know and reaches hearts to which we have no access.”He entrusted the faithful to the Blessed Virgin Mary, praying that she would accompany them “along the path to holiness, so that we may never grow weary of fostering peace, both in the most important situations and in the ordinary circumstances of everyday life.”Pope recalls newly beatified Georgia martyrsAfter the Angelus, Leo recalled the beatification the previous day in Savannah, Georgia, of Pedro de Corpa and four companions, Franciscan friars killed in odium fidei, or “in hatred of the faith,” in 1597.“Originally from Spain, they responded generously to the Lordʼs call to evangelize the peoples of the Americas, even to the point of giving their lives,” the pope said. “Let us invoke the intercession of these martyrs for all missionaries of the Gospel.”Leo also spoke about a recent humanitarian operation to assist civilians in Oleshky, expressing hope that cooperation between the parties involved would lead to further steps toward peace.“I hope that the cooperation between the parties, which made this necessary humanitarian act possible, will strengthen the desire for dialogue and lead to new concrete peace initiatives,” he said.The pope then highlighted the Youth Olympic Games in Dakar, Senegal, calling the first Olympic event held on the African continent “a sign of hope coming from the world of sport.”He also noted that the Friars Minor will hold a Mission with the Poor in Rome from Nov. 8–15.“I congratulate the sons of Saint Francis who, through this initiative, are placing the poor at the center, as the Lord Jesus did and as Saint Francis of Assisi did,” Leo said.Finally, ahead of the Nov. 2 Commemoration of All the Faithful Departed, the pope announced that he would celebrate Mass at Rome’s Verano Cemetery.“During these days, let us feel united in the Communion of Saints with the immense family of our brothers and sisters who have gone before us on our earthly pilgrimage,” he said, “and let us pray for the departed, especially those whom no one remembers.”This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The pontiff said the Solemnity of All Saints offers a “hope-filled message”: God sees goodness hidden from us and calls every person to holiness.

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Africa surpasses Europe in Catholic population; Church leaders highlight missionary role – #Catholic – NAIROBI, Kenya — Catholic leaders in Africa have described the Church’s growth there as an opportunity to share its faith, vocations, and missionary experience with the universal Church while continuing to receive gifts from other local Churches.According to the latest statistics published by Agenzia Fides, Africa’s Catholic population has now surpassed Europe’s, rising to 288.3 million compared with Europe’s 287.2 million. Africa now has the second-largest Catholic population, after the Americas, which the organization counts as one region.The data Fides used comes from the Church’s Book of Statistics, which is updated yearly. The latest edition includes data through Dec. 31, 2024.In responses shared with ACI Africa, the sister service of EWTN News in Africa,  Catholic leaders in Africa pointed to families, catechists, pastoral presence, and the witness of missionaries among factors they believe have contributed to the growth.Catholics in the world numbered 1.4 billion, with an overall increase of 15.8 million Catholics compared with the previous year. As in previous years, increases were registered above all in Africa and in the Americas, followed by Asia, Europe, and Oceania. The African continent recorded the largest increase in Catholics, adding 7.58 million compared with an increase of 6.99 million in the Americas. Africa gained 1,676 priests, the largest continental increase, compared with a worldwide net increase of 425 priests.According to the Fides report, Africa was the only continent to register growth in seminarians, adding 786, while the global total declined by 2,891.Sharing the gift of faithFor Bishop Edward Hiiboro Kussala of South Sudan’s Diocese of Tombura-Yambio, the findings are a reason for gratitude and renewed missionary responsibility.“Having received the gift of faith through the missionary witness of others, we are now blessed to share that gift with the universal Church,” Hiiboro said.
 
 Bishop Edward Hiiboro Kussala of the Diocese of Tombura-Yambio in South Sudan. | Credit: ACI Africa
 
 As bishop of Tombura-Yambio since 2008, Hiiboro also serves as president of the Integral Human Development Commission of the Sudan and South Sudan Catholic Bishops’ Conference. He said that growth of faith is not a competition.“Africa is not competing with any continent in the growth of faith. We are part of one universal Church, united in Christ and enriched by the gifts of different peoples and cultures,” he said.Father Vincent Simba, rector of Nairobi-based St. Thomas Aquinas Senior Seminary, said the increase in Catholics and priests offers hope for Africa and the universal Church.
 
 Father Vincent Simba, rector of Nairobi-based St. Thomas Aquinas Senior Seminary. | Credit: St. Thomas Aquinas Senior Seminary-Theologicum, Nairobi
 
 Simba expressed hope that Africa would have opportunities to send missionaries to places from which the continent received the Christian faith.Bishop Joseph Kacou Aka of Ivory Coast’s Diocese of Yamoussoukro said the figures are an invitation to deepen communion among local Churches.“Africa is called to share its gifts: its vocations, its community experience, its theological reflection, and its witness of faith,” he said. “But mission remains a fraternal exchange in which each Church both gives and receives.”Aka, who was consecrated bishop in 2023, said pastoral action in his diocese is guided by the theme “Autonomous and Missionary Church, Communion of Communities.”
 
 Bishop Joseph Kacou Aka of Ivory Coast’s Diocese of Yamoussoukro. | Credit: Catholic Diocese of Yamoussoukro
 
 Families, communities, and pastoral presenceIn his response to ACI Africa, Hiiboro pointed to family bonds, community life, and openness to God as among the conditions he believes have helped the growth of Christian faith in Africa, alongside the work of missionaries, catechists, priests, women and men religious, and laypeople.In Nigeria, Bishop Gerald Mamman Musa of the Diocese of Katsina identified the continent’s youthful population, family life, liturgies, and the work of Catholic institutions among factors contributing to growth.“In Nigeria, parish communities, Catholic schools, hospitals, and lay movements help transmit the faith across generations,” Musa said.
 
 Bishop Gerald Mamman Musa of Nigeria’s Diocese of Katsina. | Credit: ACI Africa
 
 Musa, who also chairs the Communications Commission of the Catholic Bishops’ Conference of Nigeria (CBCN), said his diocese had seen its number of seminarians rise from about 21 in 2023 to more than 40 in 2026. He cautioned that “demographic growth alone does not explain conversion.”Father George Omondi, a Kenyan-born member of the Congregation of the Holy Spirit, commonly known as the Spiritans, pointed to the accessibility of pastoral services.Omondi, who previously served as vice provincial superior and councilor for formation in the Spiritans’ Kenya and South Sudan Province, recalled seeing an increase in parishes in Kenyan Catholic dioceses, bringing services closer to the faithful.
 
 Father George Omondi. | Credit: ACI Africa
 
 Omondi said during his parish ministry he also observed adult baptisms and received converts from other churches into the Catholic Church.In his own response, Aka cautioned against assigning a single cause to the growth. The statistics, he said, “describe a development without, by themselves, establishing its causes,” and do not determine the respective contributions of family transmission, adult baptisms, and demographic factors.This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.

Africa surpasses Europe in Catholic population; Church leaders highlight missionary role – #Catholic – NAIROBI, Kenya — Catholic leaders in Africa have described the Church’s growth there as an opportunity to share its faith, vocations, and missionary experience with the universal Church while continuing to receive gifts from other local Churches.According to the latest statistics published by Agenzia Fides, Africa’s Catholic population has now surpassed Europe’s, rising to 288.3 million compared with Europe’s 287.2 million. Africa now has the second-largest Catholic population, after the Americas, which the organization counts as one region.The data Fides used comes from the Church’s Book of Statistics, which is updated yearly. The latest edition includes data through Dec. 31, 2024.In responses shared with ACI Africa, the sister service of EWTN News in Africa,  Catholic leaders in Africa pointed to families, catechists, pastoral presence, and the witness of missionaries among factors they believe have contributed to the growth.Catholics in the world numbered 1.4 billion, with an overall increase of 15.8 million Catholics compared with the previous year. As in previous years, increases were registered above all in Africa and in the Americas, followed by Asia, Europe, and Oceania. The African continent recorded the largest increase in Catholics, adding 7.58 million compared with an increase of 6.99 million in the Americas. Africa gained 1,676 priests, the largest continental increase, compared with a worldwide net increase of 425 priests.According to the Fides report, Africa was the only continent to register growth in seminarians, adding 786, while the global total declined by 2,891.Sharing the gift of faithFor Bishop Edward Hiiboro Kussala of South Sudan’s Diocese of Tombura-Yambio, the findings are a reason for gratitude and renewed missionary responsibility.“Having received the gift of faith through the missionary witness of others, we are now blessed to share that gift with the universal Church,” Hiiboro said. Bishop Edward Hiiboro Kussala of the Diocese of Tombura-Yambio in South Sudan. | Credit: ACI Africa As bishop of Tombura-Yambio since 2008, Hiiboro also serves as president of the Integral Human Development Commission of the Sudan and South Sudan Catholic Bishops’ Conference. He said that growth of faith is not a competition.“Africa is not competing with any continent in the growth of faith. We are part of one universal Church, united in Christ and enriched by the gifts of different peoples and cultures,” he said.Father Vincent Simba, rector of Nairobi-based St. Thomas Aquinas Senior Seminary, said the increase in Catholics and priests offers hope for Africa and the universal Church. Father Vincent Simba, rector of Nairobi-based St. Thomas Aquinas Senior Seminary. | Credit: St. Thomas Aquinas Senior Seminary-Theologicum, Nairobi Simba expressed hope that Africa would have opportunities to send missionaries to places from which the continent received the Christian faith.Bishop Joseph Kacou Aka of Ivory Coast’s Diocese of Yamoussoukro said the figures are an invitation to deepen communion among local Churches.“Africa is called to share its gifts: its vocations, its community experience, its theological reflection, and its witness of faith,” he said. “But mission remains a fraternal exchange in which each Church both gives and receives.”Aka, who was consecrated bishop in 2023, said pastoral action in his diocese is guided by the theme “Autonomous and Missionary Church, Communion of Communities.” Bishop Joseph Kacou Aka of Ivory Coast’s Diocese of Yamoussoukro. | Credit: Catholic Diocese of Yamoussoukro Families, communities, and pastoral presenceIn his response to ACI Africa, Hiiboro pointed to family bonds, community life, and openness to God as among the conditions he believes have helped the growth of Christian faith in Africa, alongside the work of missionaries, catechists, priests, women and men religious, and laypeople.In Nigeria, Bishop Gerald Mamman Musa of the Diocese of Katsina identified the continent’s youthful population, family life, liturgies, and the work of Catholic institutions among factors contributing to growth.“In Nigeria, parish communities, Catholic schools, hospitals, and lay movements help transmit the faith across generations,” Musa said. Bishop Gerald Mamman Musa of Nigeria’s Diocese of Katsina. | Credit: ACI Africa Musa, who also chairs the Communications Commission of the Catholic Bishops’ Conference of Nigeria (CBCN), said his diocese had seen its number of seminarians rise from about 21 in 2023 to more than 40 in 2026. He cautioned that “demographic growth alone does not explain conversion.”Father George Omondi, a Kenyan-born member of the Congregation of the Holy Spirit, commonly known as the Spiritans, pointed to the accessibility of pastoral services.Omondi, who previously served as vice provincial superior and councilor for formation in the Spiritans’ Kenya and South Sudan Province, recalled seeing an increase in parishes in Kenyan Catholic dioceses, bringing services closer to the faithful. Father George Omondi. | Credit: ACI Africa Omondi said during his parish ministry he also observed adult baptisms and received converts from other churches into the Catholic Church.In his own response, Aka cautioned against assigning a single cause to the growth. The statistics, he said, “describe a development without, by themselves, establishing its causes,” and do not determine the respective contributions of family transmission, adult baptisms, and demographic factors.This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.

According to the latest statistics published by Agenzia Fides, Africa’s Catholic population has now surpassed Europe’s, rising to 288.3 million.

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Picture of the day
Vodno Telecommunication Tower under construction in Skopje, North Macedonia. Today is the Day of the Macedonian Revolutionary Struggle, a national holiday in North Macedonia celebrated on the occasion of the formation of the Internal Macedonian Revolutionary Organization.
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America’s first martyrs for marriage: The Georgia Martyrs declared ‘blessed’ – #Catholic – SAVANNAH – More than 400 years ago, Friars Pedro de Corpa, Blas Rodríguez, Miguel de Aňon, Antonio de Badajoz, and Francisco de Veráscola surrendered their lives standing for the sanctity of marriage.“We do well to lovingly speak their names, for they are holy members of the family of God,” said Cardinal Frank Leo of Toronto while declaring them “blessed” on Oct. 31 in Savannah.
 
 Sisters of Life from New York attend the beatification Mass for the five Franciscan martyrs of Georgia at the Savannah Convention Center in Savannah, Georgia, Oct. 31, 2026. | Credit: Jeffrey Bruno
 
 It was a milestone for the Catholic Church in America: The Georgia Martyrs are the first American martyrs for marriage and the first to be beatified in the southern U.S. Approximately 9,000 people streamed through the doors of the Savannah Convention Center, breaking city attendance records for an indoor event. They traveled from all over Georgia, the U.S., and around the world, arriving by bus, car, and trolley. Some ferried across the Savannah River. Others flew, including priests and lay Catholics representing the hometowns of several friars.María Isabel Inoriza De Villota, a 12th generation descendent of one of Friar Francisco’s brothers, came from Spain with her 16-year-old son, Imanol.“Ever since I was a child, I have witnessed the deep devotion my parents held for Francisco,” she said. “We have always turned to him, seeking his protection and help.”Her mother prayed “fervently” for the beatification, which is “a dream come true,” she said.
 
 Relatives of one of the five Franciscan martyrs of Georgia attend the friars’ beatification Mass at the Savannah Convention Center in Savannah, Georgia, Oct. 31, 2026. | Credit: Jeffrey Bruno
 
 Father Pablo Migone, the vicar for mission advancement in the Savannah Diocese and a longtime promoter of the cause, said 2,000 attendees “tops” were projected. But registrations kept pouring in.U.S. beatifications are rare. But it was more than that. The diocese has been educating the faithful about the martyrs for a decade. “The fruit and the story are resonating in people’s hearts and minds,” Migone said.Until learning of the beatification, many residents of La Albuera, Spain, where Friar Antonio was baptized, hadn’t heard of him. Now the town square is being renamed in his honor.“God is full of surprises,” said Father Antonio Jesús Marín Romo, the town’s parish priest. “This comes at a crucial moment when we were in need of a catalyst for the work we wish to begin in the parish.”The Franciscans’ story began in the 16th century when they arrived from Spain. By 1595, they had established missions along the Georgia coast, evangelizing the Indigenous Guale people. Serving like Peace Corps volunteers, they succeeded where other orders had failed. Two years later, however, faith clashed with local custom. A baptized convert in line for chiefdom insisted on a second wife. When the friars refused to compromise Christ’s teaching on marriage, a war party murdered the friars, mission by mission. A sixth friar, Francisco de Ávila, was tortured, but lived to tell the tale. The missions were eventually reestablished, and Catholicism thrived.The bilingual service on Oct. 31 began with a procession down the runway-like aisle created from joining four exhibition spaces, the center’s largest configuration. 
 
 The Book of the Gospels is carried in the entrance procession for the beatification Mass of the five Franciscan martyrs of Georgia at the Savannah Convention Center in Savannah, Georgia, Oct. 31, 2026. | Credit: Jeffrey Bruno
 
 More than 200 clergy, including Franciscan Friars of Our Lady of Guadalupe, Cardinal Leo, 31 bishops and archbishops, over 100 deacons and seminarians, and the apostolic nuncio, were joined by nearly 200 members of the Knights of Columbus, the Knights of Malta, Knights (and Dames) of the Holy Sepulchre, and the Knights of Peter Claver. Seventy ciboria waited at the altar. 
 
 Knights of Columbus descend an escalator at the Savannah Convention Center for the beatification Mass of the five Franciscan martyrs of Georgia in Savannah, Georgia, Oct. 31, 2026. | Credit: Jeffrey Bruno
 
 Cardinal Leo read the apostolic letter and declared the Georgia Martyrs “blessed,” by having “placed the saving truth of the Gospel before their own safety.” Atlanta Archbishop Gregory Hartmayer and Archbishop Joan-Enric Vives i Sicilia, bishop emeritus of Urgell, who represented the Spanish Episcopal Conference, read English and Spanish translations of the apostolic letter, respectively.The letter declared the martyrs’ feast day as Sept. 22, the octave day of Friar Pedro’s martyrdom. Thunderous applause erupted at the unveiling of the official portrait of the martyrs, showing them in humble repose and bathed in golden light. Before and after the beatification, the crowd toured the adjacent Georgia Martyrs Museum and art exhibition.
 
 The official portrait of the five Franciscan martyrs of Georgia is displayed just after its unveiling during their beatification Mass at the Savannah Convention Center in Savannah, Georgia, Oct. 31, 2026. | Credit: Jeffrey Bruno
 
 By worldly standards, it might seem like the martyrs failed, Cardinal Leo said during his homily. “But it is not so.”They succeeded by embracing “the call to holiness, which further led them to embrace the call to consecrated life, the call to the sacred priesthood, the call to missionary work, the call to evangelize, the call to share and defend the faith and, ultimately, the call to give their very life.”But “how compelled are we” to “follow Jesus’ call to follow him?” he asked.A holy life requires defending the truth and “always put[ting] Christ first,” he stated, even while striving for unity in the world. “Polarization is not from God.”The martyrs also bore witness to “the Christian doctrine of marriage and held to that divine truth to the shedding of their own blood,” he said, stressing the sacred nature of the family “founded upon the covenantal, sacramental, indissoluble union of one man and one woman.”In his first public audience after recent surgery, Pope Leo XIV said that protecting marriage and family “is more urgent than ever before.”The beatification itself was “perfect timing,” said Christine Camp, who came from Atlanta with more than a dozen other Catholics who had just attended a three-day retreat to pray for restoration of their marriages.Moms and dads with children had traveled from near and far. “It’s our pilgrimage,” said Theodora Ferrant, who came from Pensacola with her husband and two children.“I truly believe through the intercession of Blessed Pedro de Corpa and four companions there will be greater respect for the dignity and character of holy matrimony,” Savannah Bishop Stephen Parkes said.“May the witness of these holy men inspire fidelity between spouses called into the covenantal bond of holy matrimony and help create a renewed commitment to the growth of faith-filled families in the state of Georgia and beyond.”The celebration will continue Nov. 1 with a Mass of thanksgiving at the Cathedral Basilica of St. John the Baptist.

America’s first martyrs for marriage: The Georgia Martyrs declared ‘blessed’ – #Catholic – SAVANNAH – More than 400 years ago, Friars Pedro de Corpa, Blas Rodríguez, Miguel de Aňon, Antonio de Badajoz, and Francisco de Veráscola surrendered their lives standing for the sanctity of marriage.“We do well to lovingly speak their names, for they are holy members of the family of God,” said Cardinal Frank Leo of Toronto while declaring them “blessed” on Oct. 31 in Savannah. Sisters of Life from New York attend the beatification Mass for the five Franciscan martyrs of Georgia at the Savannah Convention Center in Savannah, Georgia, Oct. 31, 2026. | Credit: Jeffrey Bruno It was a milestone for the Catholic Church in America: The Georgia Martyrs are the first American martyrs for marriage and the first to be beatified in the southern U.S. Approximately 9,000 people streamed through the doors of the Savannah Convention Center, breaking city attendance records for an indoor event. They traveled from all over Georgia, the U.S., and around the world, arriving by bus, car, and trolley. Some ferried across the Savannah River. Others flew, including priests and lay Catholics representing the hometowns of several friars.María Isabel Inoriza De Villota, a 12th generation descendent of one of Friar Francisco’s brothers, came from Spain with her 16-year-old son, Imanol.“Ever since I was a child, I have witnessed the deep devotion my parents held for Francisco,” she said. “We have always turned to him, seeking his protection and help.”Her mother prayed “fervently” for the beatification, which is “a dream come true,” she said. Relatives of one of the five Franciscan martyrs of Georgia attend the friars’ beatification Mass at the Savannah Convention Center in Savannah, Georgia, Oct. 31, 2026. | Credit: Jeffrey Bruno Father Pablo Migone, the vicar for mission advancement in the Savannah Diocese and a longtime promoter of the cause, said 2,000 attendees “tops” were projected. But registrations kept pouring in.U.S. beatifications are rare. But it was more than that. The diocese has been educating the faithful about the martyrs for a decade. “The fruit and the story are resonating in people’s hearts and minds,” Migone said.Until learning of the beatification, many residents of La Albuera, Spain, where Friar Antonio was baptized, hadn’t heard of him. Now the town square is being renamed in his honor.“God is full of surprises,” said Father Antonio Jesús Marín Romo, the town’s parish priest. “This comes at a crucial moment when we were in need of a catalyst for the work we wish to begin in the parish.”The Franciscans’ story began in the 16th century when they arrived from Spain. By 1595, they had established missions along the Georgia coast, evangelizing the Indigenous Guale people. Serving like Peace Corps volunteers, they succeeded where other orders had failed. Two years later, however, faith clashed with local custom. A baptized convert in line for chiefdom insisted on a second wife. When the friars refused to compromise Christ’s teaching on marriage, a war party murdered the friars, mission by mission. A sixth friar, Francisco de Ávila, was tortured, but lived to tell the tale. The missions were eventually reestablished, and Catholicism thrived.The bilingual service on Oct. 31 began with a procession down the runway-like aisle created from joining four exhibition spaces, the center’s largest configuration. The Book of the Gospels is carried in the entrance procession for the beatification Mass of the five Franciscan martyrs of Georgia at the Savannah Convention Center in Savannah, Georgia, Oct. 31, 2026. | Credit: Jeffrey Bruno More than 200 clergy, including Franciscan Friars of Our Lady of Guadalupe, Cardinal Leo, 31 bishops and archbishops, over 100 deacons and seminarians, and the apostolic nuncio, were joined by nearly 200 members of the Knights of Columbus, the Knights of Malta, Knights (and Dames) of the Holy Sepulchre, and the Knights of Peter Claver. Seventy ciboria waited at the altar.  Knights of Columbus descend an escalator at the Savannah Convention Center for the beatification Mass of the five Franciscan martyrs of Georgia in Savannah, Georgia, Oct. 31, 2026. | Credit: Jeffrey Bruno Cardinal Leo read the apostolic letter and declared the Georgia Martyrs “blessed,” by having “placed the saving truth of the Gospel before their own safety.” Atlanta Archbishop Gregory Hartmayer and Archbishop Joan-Enric Vives i Sicilia, bishop emeritus of Urgell, who represented the Spanish Episcopal Conference, read English and Spanish translations of the apostolic letter, respectively.The letter declared the martyrs’ feast day as Sept. 22, the octave day of Friar Pedro’s martyrdom. Thunderous applause erupted at the unveiling of the official portrait of the martyrs, showing them in humble repose and bathed in golden light. Before and after the beatification, the crowd toured the adjacent Georgia Martyrs Museum and art exhibition. The official portrait of the five Franciscan martyrs of Georgia is displayed just after its unveiling during their beatification Mass at the Savannah Convention Center in Savannah, Georgia, Oct. 31, 2026. | Credit: Jeffrey Bruno By worldly standards, it might seem like the martyrs failed, Cardinal Leo said during his homily. “But it is not so.”They succeeded by embracing “the call to holiness, which further led them to embrace the call to consecrated life, the call to the sacred priesthood, the call to missionary work, the call to evangelize, the call to share and defend the faith and, ultimately, the call to give their very life.”But “how compelled are we” to “follow Jesus’ call to follow him?” he asked.A holy life requires defending the truth and “always put[ting] Christ first,” he stated, even while striving for unity in the world. “Polarization is not from God.”The martyrs also bore witness to “the Christian doctrine of marriage and held to that divine truth to the shedding of their own blood,” he said, stressing the sacred nature of the family “founded upon the covenantal, sacramental, indissoluble union of one man and one woman.”In his first public audience after recent surgery, Pope Leo XIV said that protecting marriage and family “is more urgent than ever before.”The beatification itself was “perfect timing,” said Christine Camp, who came from Atlanta with more than a dozen other Catholics who had just attended a three-day retreat to pray for restoration of their marriages.Moms and dads with children had traveled from near and far. “It’s our pilgrimage,” said Theodora Ferrant, who came from Pensacola with her husband and two children.“I truly believe through the intercession of Blessed Pedro de Corpa and four companions there will be greater respect for the dignity and character of holy matrimony,” Savannah Bishop Stephen Parkes said.“May the witness of these holy men inspire fidelity between spouses called into the covenantal bond of holy matrimony and help create a renewed commitment to the growth of faith-filled families in the state of Georgia and beyond.”The celebration will continue Nov. 1 with a Mass of thanksgiving at the Cathedral Basilica of St. John the Baptist.

In a milestone for the Catholic Church in America, the Georgia Martyrs are the first American martyrs for marriage and the first to be beatified in the South.

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New York archbishop joins religious sisters in suing state over assisted suicide law – #Catholic – New York Archbishop Ronald Hicks this week joined a lawsuit alongside several orders of religious sisters, suing to stop the state from forcing Catholics to adhere to its newly created suicide regime. The archbishop added his name to a lawsuit that includes Rockville Centre Bishop John Barres, the Carmelite Sisters for the Aged and Infirm, the Dominican Sisters of Hawthorne, the Missionary Sisters of St. Benedict, and the Little Sisters of the Poor. Hicks’s addition to the suit was announced by the religious liberty law firm Becket on Oct. 30. The New York Archdiocese joins the suit after it was launched in July of this year by Catholic objectors to the state’s new suicide law. The Catholic plaintiffs in that suit argued that the state’s assisted suicide rules would force them to participate in the process of helping suicidal patients kill themselves, a violation of core Catholic teaching on the sanctity of life. Shortly after the lawsuit was filed, a federal court ordered that the state could not enforce the suicide rules against the Catholic objectors while the suit itself played out. Hicks said on Oct. 30 that Catholics “are guided by the compassion of Jesus to serve those of every background who are in need of healing.”“We refuse to allow New York to force us to harm the very ones we’ve been called to care for,” he said. Hicks is the latest Catholic prelate to join the legal fight against assisted suicide in the U.S. A total of four bishops and dozens of religious sisters have sued the governments of New York and Illinois after the states enacted assisted suicide programs. In addition to the New York ruling, the Catholic objectors in Illinois — which include the Archdiocese of Chicago and the Diocese of Springfield — have secured victories at federal court, with a judge ordering the state to hold off on enforcing suicide rules against them while the suits play out.In New York, the Catholic healthcare ministry ArchCare also joined the lawsuit against the state. Among ArchCare’s facilities is Calvary Hospital in the Bronx, which offers hospice care for those with six months or less to live. Becket describes the Calvary facility as “the only fully-accredited acute care hospital in the U.S. devoted exclusively to the palliative care of adult patients with life-limiting illnesses.”

New York archbishop joins religious sisters in suing state over assisted suicide law – #Catholic – New York Archbishop Ronald Hicks this week joined a lawsuit alongside several orders of religious sisters, suing to stop the state from forcing Catholics to adhere to its newly created suicide regime. The archbishop added his name to a lawsuit that includes Rockville Centre Bishop John Barres, the Carmelite Sisters for the Aged and Infirm, the Dominican Sisters of Hawthorne, the Missionary Sisters of St. Benedict, and the Little Sisters of the Poor. Hicks’s addition to the suit was announced by the religious liberty law firm Becket on Oct. 30. The New York Archdiocese joins the suit after it was launched in July of this year by Catholic objectors to the state’s new suicide law. The Catholic plaintiffs in that suit argued that the state’s assisted suicide rules would force them to participate in the process of helping suicidal patients kill themselves, a violation of core Catholic teaching on the sanctity of life. Shortly after the lawsuit was filed, a federal court ordered that the state could not enforce the suicide rules against the Catholic objectors while the suit itself played out. Hicks said on Oct. 30 that Catholics “are guided by the compassion of Jesus to serve those of every background who are in need of healing.”“We refuse to allow New York to force us to harm the very ones we’ve been called to care for,” he said. Hicks is the latest Catholic prelate to join the legal fight against assisted suicide in the U.S. A total of four bishops and dozens of religious sisters have sued the governments of New York and Illinois after the states enacted assisted suicide programs. In addition to the New York ruling, the Catholic objectors in Illinois — which include the Archdiocese of Chicago and the Diocese of Springfield — have secured victories at federal court, with a judge ordering the state to hold off on enforcing suicide rules against them while the suits play out.In New York, the Catholic healthcare ministry ArchCare also joined the lawsuit against the state. Among ArchCare’s facilities is Calvary Hospital in the Bronx, which offers hospice care for those with six months or less to live. Becket describes the Calvary facility as “the only fully-accredited acute care hospital in the U.S. devoted exclusively to the palliative care of adult patients with life-limiting illnesses.”

Archbishop Ronald Hicks joined a suit brought by several orders of religious sisters against the state’s recently instituted suicide regime.

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Pope Leo XIV welcomes thousands from Notre Dame, Villanova to Vatican ahead of historic game – #Catholic – ROME – Pope Leo XIV welcomed around 7,000 team members, students, and fans from Villanova University and the University of Notre Dame at the Vatican Saturday morning, the day before both schools’ men’s and womenʼs teams will kick off the college basketball season in a historic doubleheader. Fans of all ages packed into the Pope Paul VI Audience Hall in Rome for an audience with the pope, who is himself a Villanova graduate.
 
 Pope Leo XIV greets visitors at the Vatican, Oct. 31, 2026. The Holy Father met with delegations from both Villanova and the University of Notre Dame ahead of the “Eternal City Tip-Off” taking place in Rome. | Credit: Vatican Media
 
 “Growing up on the south side of Chicago, we oftentimes heard, ‘Go Irish!’” Pope Leo told the crowd. “But as you all know, Prevost graduated from Villanova. So, the pope doesn’t take sides. Prevost has another opinion, but we won’t do that now,” he added, to cheers from the Villanova supporters.The Nov. 1 event, called the Eternal City Tip-Off, will open the 2026-27 college basketball season for the Division 1 teams. Organized as a collaboration between Fox Sports, On Location, and Players Era, inspiration for the event came from Leo’s election as the first American pope. Leading up to the Sunday games, supporters of both universities — including alumni, faculty, staff, students, and fans — were able to participate in a special Mass in St. Peter’s Basilica along with the papal audience.Father Peter Donohue, OSA, president of Villanova, and Father Robert Dowd, CSC, president of Notre Dame, began the audience by addressing the pope on behalf of their universities. Four student-athletes from each school then presented the pope with gifts, including commemorative basketballs, jerseys, and a special prayer for athletes written by the late Holy Cross Father Theodore Hesburgh, a past president of Notre Dame. 
 
 Pope Leo XIV greets visitors at the Vatican, Oct. 31, 2026. The Holy Father met with delegations from both Villanova and the University of Notre Dame ahead of the “Eternal City Tip-Off” taking place in Rome. | Credit: Vatican Media
 
 Pope Leo drew laughs and cheers from the crowd when he began to dribble the basketball offered by Villanova team representatives.The pope then addressed the gathered fans, speaking about a “vision of sport” proposed by the Catholic Church centered on “the dignity of the human person, on his or her integral development, on education, and on relationships with others.” He pointed out that the games will take place on the feast of All Saints’ Day, saying that the occasion was a valuable reminder “that God calls everyone to be a saint. … We are invited, therefore, to ensure that every aspect of our lives, including our athletic endeavors, will help us to love God and our neighbor.”Pope Leo emphasized the importance of sport as “a concrete means of bringing people together,” particularly in an age “marked by the distance that can be created by technology.” He added, “Sport is a medicine for both body and spirit when it is practiced well.”Ambrose Weidmann, an architecture student from the University of Notre Dame studying abroad in Rome, attended the papal audience with his friends. “It was great to hear each school’s president’s viewpoint on sports, school, and faith, and even better to hear the Holy Father’s comments on sports and especially our universal calling to sainthood,” he said. Eric Heinz, who was at the audience with his wife and two sons — one of whom graduated from Villanova, the other from Notre Dame — echoed Weidmann’s sentiments. “I think it’s really great to have so many people that you know [in the room],” he said, citing the thousands of supporters from both universities who filled the hall. “It’s really attributed, I think, to the love of not just their schools, but Pope Leo, and having an American as the pope. … Everyone’s in a great mood about it.”Shannon Murphy and Gabriel Alvarez, sitting a few rows down from the Heinz family, had already planned on a trip to Rome for their honeymoon, but when they saw that the dates lined up perfectly with the Eternal City Tip-Off weekend, they were thrilled.“We put it on the calendar, and the minute they went for sale we were refreshing [the page] to get the best tickets we could that were available… we’re very excited,” said Murphy, who is a Villanova alumna. She added that sharing both an alma mater and the Catholic faith with Pope Leo made seeing him “pretty great.”Before the papal audience, fans had the chance to attend a special morning Mass in St. Peter’s Basilica honoring the Blessed Virgin Mary. The Mass was presided over by Archbishop Nelson Perez of Philadelphia and concelebrated by the presidents of both universities.During the homily, Perez praised the discipline, perseverance, and sacrifice of the student-athletes, quoting St. Paul’s letter to the Corinthians to remind the faithful that sport is a model for the spiritual life, and offering Mary as a model of this excellence: “She played the game of life, the game of grace, in such a beautiful, powerful, profound way,” he said, offering Mary’s humility and service as an example of “true greatness.”Weidmann commented that the Vatican events on Saturday tied basketball and Catholicism together in an “ideal connection” between faith and sports, and even served as a means of evangelization.“I know a few of my peers who are atheist or agnostic, but went to the papal audience and Mass today and got to hear the voice of the Church calling to them through the Word of God and the pope’s words, which I thought was a really great way to expose more people to our faith,” he said.Villanova and Notre Dame will face off on Sunday beginning with the men’s basketball game at 3:30 pm CET (9:30 am EST), which can be viewed on Fox. The women’s game, aired on FS1, will follow at 6:00 pm CET (12 pm EST).

Pope Leo XIV welcomes thousands from Notre Dame, Villanova to Vatican ahead of historic game – #Catholic – ROME – Pope Leo XIV welcomed around 7,000 team members, students, and fans from Villanova University and the University of Notre Dame at the Vatican Saturday morning, the day before both schools’ men’s and womenʼs teams will kick off the college basketball season in a historic doubleheader. Fans of all ages packed into the Pope Paul VI Audience Hall in Rome for an audience with the pope, who is himself a Villanova graduate. Pope Leo XIV greets visitors at the Vatican, Oct. 31, 2026. The Holy Father met with delegations from both Villanova and the University of Notre Dame ahead of the “Eternal City Tip-Off” taking place in Rome. | Credit: Vatican Media “Growing up on the south side of Chicago, we oftentimes heard, ‘Go Irish!’” Pope Leo told the crowd. “But as you all know, Prevost graduated from Villanova. So, the pope doesn’t take sides. Prevost has another opinion, but we won’t do that now,” he added, to cheers from the Villanova supporters.The Nov. 1 event, called the Eternal City Tip-Off, will open the 2026-27 college basketball season for the Division 1 teams. Organized as a collaboration between Fox Sports, On Location, and Players Era, inspiration for the event came from Leo’s election as the first American pope. Leading up to the Sunday games, supporters of both universities — including alumni, faculty, staff, students, and fans — were able to participate in a special Mass in St. Peter’s Basilica along with the papal audience.Father Peter Donohue, OSA, president of Villanova, and Father Robert Dowd, CSC, president of Notre Dame, began the audience by addressing the pope on behalf of their universities. Four student-athletes from each school then presented the pope with gifts, including commemorative basketballs, jerseys, and a special prayer for athletes written by the late Holy Cross Father Theodore Hesburgh, a past president of Notre Dame. Pope Leo XIV greets visitors at the Vatican, Oct. 31, 2026. The Holy Father met with delegations from both Villanova and the University of Notre Dame ahead of the “Eternal City Tip-Off” taking place in Rome. | Credit: Vatican Media Pope Leo drew laughs and cheers from the crowd when he began to dribble the basketball offered by Villanova team representatives.The pope then addressed the gathered fans, speaking about a “vision of sport” proposed by the Catholic Church centered on “the dignity of the human person, on his or her integral development, on education, and on relationships with others.” He pointed out that the games will take place on the feast of All Saints’ Day, saying that the occasion was a valuable reminder “that God calls everyone to be a saint. … We are invited, therefore, to ensure that every aspect of our lives, including our athletic endeavors, will help us to love God and our neighbor.”Pope Leo emphasized the importance of sport as “a concrete means of bringing people together,” particularly in an age “marked by the distance that can be created by technology.” He added, “Sport is a medicine for both body and spirit when it is practiced well.”Ambrose Weidmann, an architecture student from the University of Notre Dame studying abroad in Rome, attended the papal audience with his friends. “It was great to hear each school’s president’s viewpoint on sports, school, and faith, and even better to hear the Holy Father’s comments on sports and especially our universal calling to sainthood,” he said. Eric Heinz, who was at the audience with his wife and two sons — one of whom graduated from Villanova, the other from Notre Dame — echoed Weidmann’s sentiments. “I think it’s really great to have so many people that you know [in the room],” he said, citing the thousands of supporters from both universities who filled the hall. “It’s really attributed, I think, to the love of not just their schools, but Pope Leo, and having an American as the pope. … Everyone’s in a great mood about it.”Shannon Murphy and Gabriel Alvarez, sitting a few rows down from the Heinz family, had already planned on a trip to Rome for their honeymoon, but when they saw that the dates lined up perfectly with the Eternal City Tip-Off weekend, they were thrilled.“We put it on the calendar, and the minute they went for sale we were refreshing [the page] to get the best tickets we could that were available… we’re very excited,” said Murphy, who is a Villanova alumna. She added that sharing both an alma mater and the Catholic faith with Pope Leo made seeing him “pretty great.”Before the papal audience, fans had the chance to attend a special morning Mass in St. Peter’s Basilica honoring the Blessed Virgin Mary. The Mass was presided over by Archbishop Nelson Perez of Philadelphia and concelebrated by the presidents of both universities.During the homily, Perez praised the discipline, perseverance, and sacrifice of the student-athletes, quoting St. Paul’s letter to the Corinthians to remind the faithful that sport is a model for the spiritual life, and offering Mary as a model of this excellence: “She played the game of life, the game of grace, in such a beautiful, powerful, profound way,” he said, offering Mary’s humility and service as an example of “true greatness.”Weidmann commented that the Vatican events on Saturday tied basketball and Catholicism together in an “ideal connection” between faith and sports, and even served as a means of evangelization.“I know a few of my peers who are atheist or agnostic, but went to the papal audience and Mass today and got to hear the voice of the Church calling to them through the Word of God and the pope’s words, which I thought was a really great way to expose more people to our faith,” he said.Villanova and Notre Dame will face off on Sunday beginning with the men’s basketball game at 3:30 pm CET (9:30 am EST), which can be viewed on Fox. The women’s game, aired on FS1, will follow at 6:00 pm CET (12 pm EST).

The pope met with basketball teams, students, and fans from both universities ahead of Sunday’s Eternal City Tip-Off

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Archbishop in Ecuador announces safety plan following death of priest struck by cross – #Catholic – Cardinal Luis Cabrera, archbishop of Guayaquil in Ecuador, has announced a safety plan aimed at preventing accidents such as the one that claimed the life of Father Patricio Sánchez Molinari, who was killed when a large crucifix broke loose from the sanctuary wall behind him and struck him on the head as he said Mass.The cardinal expressed his gratitude to those who “showed their solidarity through prayers and expressions of affection and appreciation for the community” of the Redemptorist priest, the pastor of Our Lady of Perpetual Help Parish, who passed away on Oct. 17.“As a security measure, and in coordination with the fire department and other state institutions, we will proceed with a technical inspection of the structures of churches and parish buildings, as well as the mountings of religious objects that could potentially cause similar injuries,” Cabrera explained during an Oct. 28 press conference held in anticipation of the Mass marking the 100th anniversary of the feast of Christ the King, which he will celebrate on Saturday, Oct. 31.
 
 Father Patricio Sánchez Molinari. | Credit: Archdiocese of Guayaquil
 
 “Accidents are not planned; they are chance occurrences … Some can be logically foreseen, and appropriate precautions can be taken to avoid them,” he added, noting that “there are 161 parishes, and each parish must ensure that its structures are in good condition.” On Thursday, EWTN News Español, the Spanish-language sister service of EWTN News, was told that the archdiocesan technical department, in collaboration with the fire department and other experts, will review the structural, electrical, water flow, and technical aspects of each parish.This will be done, the archdiocese explained, according to the availability of the parish priests who will be present for the inspection, taking into account that with Advent approaching, there is an increase in church activities.What will happen to the cross that fell on Sánchez?Our Lady of Perpetual Help Parish told EWTN News Español that the cross that fell on Sánchez has not been put back up. “What the media are saying is false,” the parish noted, referring to some reports stating that the crucifix had been returned to the wall where it had previously hung.Father Pedro Calle, a Redemptorist priest who was in Guayaquil to participate in the novena for Sánchez, told EWTN News Español on Oct. 29 that whether or not the crucifix is ​​put back up “depends on the new parish priest who will be assigned. It is a matter of time and internal organization.”El Niño phenomenonAt the press conference, Cabrera also addressed the El Niño weather phenomenon that is wreaking havoc in Guayaquil with heavy rains. According to the National Secretariat for Risk Management, it is estimated that 32,000 people have been affected by the rains.The cardinal stated that each parish has “a team of volunteers ready to assist those in need. Furthermore, in each of the seven episcopal vicariates, locations have been designated for the collection of food and other supplies.”A collection taken up at the Mass on Saturday, Oct. 31, will assist those affected.The 100th anniversary of the feast of Christ the KingOn Oct. 31, Cabrera will celebrate the Mass to commemorate the feast of Christ the King, established 100 years ago by Pope Pius XI, which left a lasting mark on life in Guayaquil and led to the custom of the faithful adorning their balconies with an image of the Lord and the flag of Ecuador.
 
 Cardinal Luis Cabrera at an Oct. 28, 2026, press conference stands before an image of the Sacred Heart of Jesus, which he blessed and which will be present at the Mass on Oct. 31. | Credit: Archdiocese of Guayaquil

 
 In Ecuador, this feast is celebrated with the image of the Sacred Heart of Jesus, to whom the country was consecrated on March 25, 1874, a consecration that was renewed this June. Ecuador was the first country in the world to be officially consecrated to the Sacred Heart of Jesus. At the conclusion of yesterday’s press conference, Cabrera blessed the image that will be displayed during Saturday’s Eucharist.This story was first published by EWTN News Español, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English

Archbishop in Ecuador announces safety plan following death of priest struck by cross – #Catholic – Cardinal Luis Cabrera, archbishop of Guayaquil in Ecuador, has announced a safety plan aimed at preventing accidents such as the one that claimed the life of Father Patricio Sánchez Molinari, who was killed when a large crucifix broke loose from the sanctuary wall behind him and struck him on the head as he said Mass.The cardinal expressed his gratitude to those who “showed their solidarity through prayers and expressions of affection and appreciation for the community” of the Redemptorist priest, the pastor of Our Lady of Perpetual Help Parish, who passed away on Oct. 17.“As a security measure, and in coordination with the fire department and other state institutions, we will proceed with a technical inspection of the structures of churches and parish buildings, as well as the mountings of religious objects that could potentially cause similar injuries,” Cabrera explained during an Oct. 28 press conference held in anticipation of the Mass marking the 100th anniversary of the feast of Christ the King, which he will celebrate on Saturday, Oct. 31. Father Patricio Sánchez Molinari. | Credit: Archdiocese of Guayaquil “Accidents are not planned; they are chance occurrences … Some can be logically foreseen, and appropriate precautions can be taken to avoid them,” he added, noting that “there are 161 parishes, and each parish must ensure that its structures are in good condition.” On Thursday, EWTN News Español, the Spanish-language sister service of EWTN News, was told that the archdiocesan technical department, in collaboration with the fire department and other experts, will review the structural, electrical, water flow, and technical aspects of each parish.This will be done, the archdiocese explained, according to the availability of the parish priests who will be present for the inspection, taking into account that with Advent approaching, there is an increase in church activities.What will happen to the cross that fell on Sánchez?Our Lady of Perpetual Help Parish told EWTN News Español that the cross that fell on Sánchez has not been put back up. “What the media are saying is false,” the parish noted, referring to some reports stating that the crucifix had been returned to the wall where it had previously hung.Father Pedro Calle, a Redemptorist priest who was in Guayaquil to participate in the novena for Sánchez, told EWTN News Español on Oct. 29 that whether or not the crucifix is ​​put back up “depends on the new parish priest who will be assigned. It is a matter of time and internal organization.”El Niño phenomenonAt the press conference, Cabrera also addressed the El Niño weather phenomenon that is wreaking havoc in Guayaquil with heavy rains. According to the National Secretariat for Risk Management, it is estimated that 32,000 people have been affected by the rains.The cardinal stated that each parish has “a team of volunteers ready to assist those in need. Furthermore, in each of the seven episcopal vicariates, locations have been designated for the collection of food and other supplies.”A collection taken up at the Mass on Saturday, Oct. 31, will assist those affected.The 100th anniversary of the feast of Christ the KingOn Oct. 31, Cabrera will celebrate the Mass to commemorate the feast of Christ the King, established 100 years ago by Pope Pius XI, which left a lasting mark on life in Guayaquil and led to the custom of the faithful adorning their balconies with an image of the Lord and the flag of Ecuador. Cardinal Luis Cabrera at an Oct. 28, 2026, press conference stands before an image of the Sacred Heart of Jesus, which he blessed and which will be present at the Mass on Oct. 31. | Credit: Archdiocese of Guayaquil In Ecuador, this feast is celebrated with the image of the Sacred Heart of Jesus, to whom the country was consecrated on March 25, 1874, a consecration that was renewed this June. Ecuador was the first country in the world to be officially consecrated to the Sacred Heart of Jesus. At the conclusion of yesterday’s press conference, Cabrera blessed the image that will be displayed during Saturday’s Eucharist.This story was first published by EWTN News Español, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English

The archbishop of Guayaquil, Ecuador, has announced a safety plan to prevent accidents like the one that claimed the life of Father Patricio Sánchez, who was struck when a cross fell during Mass.

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EWTN to end shortwave radio operations after 34 years – #Catholic – EWTN Global Catholic Network (EWTN) will cease the operation of its long-running shortwave radio service this month, EWTN Chairman of the Board and CEO Michael Warsaw announced on Oct. 30.The shortwave service, which has operated under the call sign WEWN since its launch in 1992, will shut down on Oct. 31. EWTN’s board of governors recently confirmed the decision.Warsaw pointed to the decline of shortwave radio consumption as one of the driving factors leading to the station’s closure. A widely used media source in the 20th century, shortwave’s popularity has decreased in the 21st century amid the rapid global uptake in streaming and digital platforms.Operating costs at the WEWN network have been high relative to the declining number of shortwave listeners, Warsaw said, and the aging facility was in need of significant and expensive repairs, which he said would not be a “prudent stewardship of our resources.”“As we shift the use of shortwave to newer and more far-reaching distribution channels, we remain grateful for the co-workers and benefactors who sustained the service for so long,” he said.Among them, Warsaw recalled the late Dutch Catholic entrepreneur Piet Derkson and his wife, Trudy, whose  million gift made the construction of WEWN possible and helped Mother Angelica, EWTN’s foundress, advance the network’s mission of sharing the truth of the Gospel around the world.“We are also mindful that it was Shortwave which inspired and allowed the growth of EWTN Radio,” he noted. Since its launch, EWTN Radio has grown to currently broadcast over 600 AM/FM stations worldwide, in addition to airing on satellite and digital platforms. In 2008, EWTN had previously ceased direct shortwave broadcasts to North America. Since then, its English-language shortwave service had reached audiences primarily in Africa and the Middle East. The Spanish-language shortwave coverage was directed to Latin America.EWTN Radio’s content continues to reach these audiences through its digital platforms, online streaming services, mobile applications, podcasts, satellite distribution, and its extensive network of AM/FM affiliates.

EWTN to end shortwave radio operations after 34 years – #Catholic – EWTN Global Catholic Network (EWTN) will cease the operation of its long-running shortwave radio service this month, EWTN Chairman of the Board and CEO Michael Warsaw announced on Oct. 30.The shortwave service, which has operated under the call sign WEWN since its launch in 1992, will shut down on Oct. 31. EWTN’s board of governors recently confirmed the decision.Warsaw pointed to the decline of shortwave radio consumption as one of the driving factors leading to the station’s closure. A widely used media source in the 20th century, shortwave’s popularity has decreased in the 21st century amid the rapid global uptake in streaming and digital platforms.Operating costs at the WEWN network have been high relative to the declining number of shortwave listeners, Warsaw said, and the aging facility was in need of significant and expensive repairs, which he said would not be a “prudent stewardship of our resources.”“As we shift the use of shortwave to newer and more far-reaching distribution channels, we remain grateful for the co-workers and benefactors who sustained the service for so long,” he said.Among them, Warsaw recalled the late Dutch Catholic entrepreneur Piet Derkson and his wife, Trudy, whose $26 million gift made the construction of WEWN possible and helped Mother Angelica, EWTN’s foundress, advance the network’s mission of sharing the truth of the Gospel around the world.“We are also mindful that it was Shortwave which inspired and allowed the growth of EWTN Radio,” he noted. Since its launch, EWTN Radio has grown to currently broadcast over 600 AM/FM stations worldwide, in addition to airing on satellite and digital platforms. In 2008, EWTN had previously ceased direct shortwave broadcasts to North America. Since then, its English-language shortwave service had reached audiences primarily in Africa and the Middle East. The Spanish-language shortwave coverage was directed to Latin America.EWTN Radio’s content continues to reach these audiences through its digital platforms, online streaming services, mobile applications, podcasts, satellite distribution, and its extensive network of AM/FM affiliates.

The global Catholic network has operated a shortwave station since the early 1990s, but high costs and the changing media landscape led to its closure.

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EWTN News announces expanded U.S. midterm elections coverage – #Catholic – EWTN News is set to provide expanded coverage of the 2026 midterm elections in the United States, elections that will not only determine which political party controls a majority in the U.S. Senate and U.S. House of Representatives but also decide other issues of keen interest to Catholic voters across the country.The award-winning team at the global Catholic network’s flagship nightly newscast, “EWTN News Nightly,” will kick off election night coverage at 6 p.m. ET on Tuesday, Nov. 3, with an hourlong, scene-setting special.Anchors Veronica Dudo and Erik Rosales will be joined by EWTN News Vice President and Editorial Director Matthew Bunson, along with correspondents Owen Jensen, Roselle Reyes, Paola Flynn, “EWTN Pro-Life Weekly” host Abi Galván, and other colleagues on election night.At 9 p.m. ET on election night, the network will return to the air with a half-hour special as early results come in. The programming will include coverage of referendums on abortion in Virginia, Nevada, Idaho, and Missouri; key House, Senate, and gubernatorial races; and several other referendum questions Catholics are following closely.Joining the team for analysis of the elections and the issues surrounding it will be Josh Altic of Ballotpedia, political analyst Tim Rosales, Kelsey Pritchard of SBA Pro-Life America, Alejandro Ramos of Ramos Research Institute, and Kristi Hamrick of Students for Life of America, among others."EWTN News offers vital and timely coverage and analysis of the midterm elections from the Catholic perspective,” Bunson said of the coverage.“We provide reporting and commentary across multiple platforms and multiple languages, but above all we deliver professional award-winning journalism that is faithful to Catholic teaching and that touches on all of the issues that are of concern to Catholics,” he said.“EWTN News is uniquely positioned to be the go-to news outlet for a proper understanding of the results of the vote and their implications for Catholics in the United States and around the world,” Bunson added.To Bunson’s point, on Nov. 4, the network will also offer an expanded one-hour edition of “EWTN News Nightly” recapping all of the major results.The coverage will be accessible on multiple platforms, including cable television, YouTube, EWTN.com, Roku, Amazon Fire, and the EWTN app, which is free in the Google Play and Apple stores.

EWTN News announces expanded U.S. midterm elections coverage – #Catholic – EWTN News is set to provide expanded coverage of the 2026 midterm elections in the United States, elections that will not only determine which political party controls a majority in the U.S. Senate and U.S. House of Representatives but also decide other issues of keen interest to Catholic voters across the country.The award-winning team at the global Catholic network’s flagship nightly newscast, “EWTN News Nightly,” will kick off election night coverage at 6 p.m. ET on Tuesday, Nov. 3, with an hourlong, scene-setting special.Anchors Veronica Dudo and Erik Rosales will be joined by EWTN News Vice President and Editorial Director Matthew Bunson, along with correspondents Owen Jensen, Roselle Reyes, Paola Flynn, “EWTN Pro-Life Weekly” host Abi Galván, and other colleagues on election night.At 9 p.m. ET on election night, the network will return to the air with a half-hour special as early results come in. The programming will include coverage of referendums on abortion in Virginia, Nevada, Idaho, and Missouri; key House, Senate, and gubernatorial races; and several other referendum questions Catholics are following closely.Joining the team for analysis of the elections and the issues surrounding it will be Josh Altic of Ballotpedia, political analyst Tim Rosales, Kelsey Pritchard of SBA Pro-Life America, Alejandro Ramos of Ramos Research Institute, and Kristi Hamrick of Students for Life of America, among others."EWTN News offers vital and timely coverage and analysis of the midterm elections from the Catholic perspective,” Bunson said of the coverage.“We provide reporting and commentary across multiple platforms and multiple languages, but above all we deliver professional award-winning journalism that is faithful to Catholic teaching and that touches on all of the issues that are of concern to Catholics,” he said.“EWTN News is uniquely positioned to be the go-to news outlet for a proper understanding of the results of the vote and their implications for Catholics in the United States and around the world,” Bunson added.To Bunson’s point, on Nov. 4, the network will also offer an expanded one-hour edition of “EWTN News Nightly” recapping all of the major results.The coverage will be accessible on multiple platforms, including cable television, YouTube, EWTN.com, Roku, Amazon Fire, and the EWTN app, which is free in the Google Play and Apple stores.

Coverage of next week’s U.S. midterm elections by the global Catholic network will be available on multiple platforms.

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Pro-life group protests Cardinal Cupich’s award to philanthropist, Planned Parenthood donor – #Catholic – Pro-life activists will publicly protest the Archdiocese of Chicago’s Rerum Novarum Banquet based on objections to an award recipient who has donated more than $1 million to organizations that promote abortion access, including Planned Parenthood.The archdiocese announced it will give the Nostra Aetate Award to the billionaire businessman and philanthropist Michael Sacks at the Oct. 29 banquet. He is CEO of the investment firm GCM Grosvenor, the president of Sacks Family Foundation, and a board member of the Obama Foundation.Sacks, through his foundation, has donated to philanthropic efforts related to education, arts, veterans, and other issues. His contributions also include $500,000 to Planned Parenthood of Illinois from 2020 to 2022 and $600,000 to the Prairie State Access Fund in 2026, which was created by Illinois Democratic Gov. JB Pritzker with the help of philanthropists to support the “reproductive health ecosystem” of the state and combat federal restrictions “on abortion and gender affirming care.”Cardinal Blase Cupich, the archbishop of Chicago, has not publicly referenced Sacks’ support for these organizations. Rather, in a statement, he described Sacks as a “well-respected leader in Chicago and in the Jewish community.”His statement explained the Nostra Aetate Award is named after the Second Vatican Council document of the same name, which was intended to build stronger relations with non-Christian religions, including Judaism.“Honoring a leader, shaped by his Jewish faith, for the gifts he brings to society through his leadership, generosity and talent, acknowledges this shared divine heritage, distinct from specific contemporary political or doctrinal disputes,” Cupich said in his statement.Cupich said the honor “recognizes [the personʼs] dignity” and role in the community “without implying an endorsement of every statement or stance” the person has. He said the recognition helps bring about “conditions necessary for principled dialogue” and that such dialogue “cannot occur if respect is contingent upon complete agreement on Church doctrine or political policy.”The primary purpose of the banquet is to raise money for seminarians.‘Scandalizing the faithful’Pushback against Cupich for his decision to give the award to Sacks has come from the Chicago-based Illinois Right to Life, which was founded in 1968 to “honor the dignity and sanctity of human life at all stages.”The pro-life group launched a petition “demanding [Cupich] withdraw his award to Planned Parenthood Financier Michael Sacks,” which has garnered nearly 4,000 signatures as of the day of the banquet.Illinois Right to Life President Mary Kate Zander told EWTN News that the archdiocese has not responded to the petition. Because Cupich stood by his plan to give Sacks the award, the group will hold a protest outside of the IBEW Local 134 in Chicago, where the banquet will be held."Weʼre concerned about the scandal that it creates,” Zander, who is Catholic, told EWTN News when asked about the primary motivation for the protest.In addition to concerns about the funding of organizations that promote abortion access, Illinois Right to Life has noted Sacks in 2013 signed a letter endorsing same-sex marriage and helped organize business leaders to advocate for it, according to local media reports. Equality Illinois, an LGBT advocacy group, gave Sacks its 2015 Equality Illinois Business Leadership Award in recognition of his role.Zander said Cupich is “leading people astray and is scandalizing the faithful” by honoring Sacks. She said “we’re also concerned with this man’s soul” and said the cardinal has a responsibility to “hold people accountable … on their public stances.”Illinois Right to Life alleged granting Sacks the award violates rules set by the U.S. Conference of Catholic Bishops (USCCB).The USCCB document “Catholics in Political Life” states: “The Catholic community and Catholic institutions should not honor those who act in defiance of our fundamental moral principles. They should not be given awards, honors or platforms which would suggest support for their actions.”The USCCB did not immediately reply to a request for comment on whether Cupich’s decision violates any USCCB rules. EWTN News also reached out to GCM Grosvenor to request a comment from Sacks but did not receive a response.Cupich doubles downIn his Oct. 26 statement about the Nostra Aetate Award, Cupich acknowledged his decision created backlash but did not mention any concerns related to Sacks’ position on abortion or same-sex marriage.Rather, Cupich said the archdiocese received criticism for its decision to “honor a person who does not hold to core beliefs of the Catholic Church, primary among them being the divinity of Jesus Christ” and said the backlash was about Sacks’ Jewish faith.“Refusing to honor or engage with Jews solely because they hold conflicting religious or political positions can risk mimicking historic patterns of antisemitism through exclusion and bigotry, which, frighteningly, is on the rise,” he said. “Nostra Aetate urges us to be proactive in separating personal and community respect from doctrinal agreement, ensuring that disagreement does not regress into hostility or social ostracization. This we cannot tolerate.”Nostra Aetate states that the Church “decries hatred, persecutions, displays of anti-Semitism, directed against Jews at any time and by anyone.” On the 60th anniversary of the document, Pope Leo XIV said “all of my predecessors have condemned antisemitism with clear words” since the Second Vatican Council, “and so I too confirm that the Church does not tolerate antisemitism and fights against it, on the basis of the Gospel itself.”Cupich’s statement does not name the critics he is referring to. The archdiocese did not immediately respond to an inquiry for clarification. Zander said Illinois Right to Life is “the only organization that has formally put out any kind of statement” about the award and their concern “has nothing to do with that.” She said Cupich’s statement “is confusing for people” who may infer that his decision to double down “is a response to antisemitism” and the disagreement is “an issue of this man not being Catholic.”“[Cupich is] distracting from the fact that this man is clearly a supporter of abortion at a very grand scale,” Zander said. “… He’s trying to distract from the fact that [he is also] a same-sex marriage supporter.”“The cardinal doesn’t want that to be the conversation,” she said. “He wants the conversation to be about that man’s faith background; his ethnic background.”None of the criticisms published by Illinois Right to Life comment on Sacks’ Jewish faith or ethnic identity.Last year, Illinois Right to Life launched a similar campaign against Cupich’s decision to give an award to Sen. Dick Durbin, D-Illinois, who consistently voted in favor of abortion access. Durbin, who is Catholic, declined the award amid the backlash, which included criticisms from other bishops.

Pro-life group protests Cardinal Cupich’s award to philanthropist, Planned Parenthood donor – #Catholic – Pro-life activists will publicly protest the Archdiocese of Chicago’s Rerum Novarum Banquet based on objections to an award recipient who has donated more than $1 million to organizations that promote abortion access, including Planned Parenthood.The archdiocese announced it will give the Nostra Aetate Award to the billionaire businessman and philanthropist Michael Sacks at the Oct. 29 banquet. He is CEO of the investment firm GCM Grosvenor, the president of Sacks Family Foundation, and a board member of the Obama Foundation.Sacks, through his foundation, has donated to philanthropic efforts related to education, arts, veterans, and other issues. His contributions also include $500,000 to Planned Parenthood of Illinois from 2020 to 2022 and $600,000 to the Prairie State Access Fund in 2026, which was created by Illinois Democratic Gov. JB Pritzker with the help of philanthropists to support the “reproductive health ecosystem” of the state and combat federal restrictions “on abortion and gender affirming care.”Cardinal Blase Cupich, the archbishop of Chicago, has not publicly referenced Sacks’ support for these organizations. Rather, in a statement, he described Sacks as a “well-respected leader in Chicago and in the Jewish community.”His statement explained the Nostra Aetate Award is named after the Second Vatican Council document of the same name, which was intended to build stronger relations with non-Christian religions, including Judaism.“Honoring a leader, shaped by his Jewish faith, for the gifts he brings to society through his leadership, generosity and talent, acknowledges this shared divine heritage, distinct from specific contemporary political or doctrinal disputes,” Cupich said in his statement.Cupich said the honor “recognizes [the personʼs] dignity” and role in the community “without implying an endorsement of every statement or stance” the person has. He said the recognition helps bring about “conditions necessary for principled dialogue” and that such dialogue “cannot occur if respect is contingent upon complete agreement on Church doctrine or political policy.”The primary purpose of the banquet is to raise money for seminarians.‘Scandalizing the faithful’Pushback against Cupich for his decision to give the award to Sacks has come from the Chicago-based Illinois Right to Life, which was founded in 1968 to “honor the dignity and sanctity of human life at all stages.”The pro-life group launched a petition “demanding [Cupich] withdraw his award to Planned Parenthood Financier Michael Sacks,” which has garnered nearly 4,000 signatures as of the day of the banquet.Illinois Right to Life President Mary Kate Zander told EWTN News that the archdiocese has not responded to the petition. Because Cupich stood by his plan to give Sacks the award, the group will hold a protest outside of the IBEW Local 134 in Chicago, where the banquet will be held."Weʼre concerned about the scandal that it creates,” Zander, who is Catholic, told EWTN News when asked about the primary motivation for the protest.In addition to concerns about the funding of organizations that promote abortion access, Illinois Right to Life has noted Sacks in 2013 signed a letter endorsing same-sex marriage and helped organize business leaders to advocate for it, according to local media reports. Equality Illinois, an LGBT advocacy group, gave Sacks its 2015 Equality Illinois Business Leadership Award in recognition of his role.Zander said Cupich is “leading people astray and is scandalizing the faithful” by honoring Sacks. She said “we’re also concerned with this man’s soul” and said the cardinal has a responsibility to “hold people accountable … on their public stances.”Illinois Right to Life alleged granting Sacks the award violates rules set by the U.S. Conference of Catholic Bishops (USCCB).The USCCB document “Catholics in Political Life” states: “The Catholic community and Catholic institutions should not honor those who act in defiance of our fundamental moral principles. They should not be given awards, honors or platforms which would suggest support for their actions.”The USCCB did not immediately reply to a request for comment on whether Cupich’s decision violates any USCCB rules. EWTN News also reached out to GCM Grosvenor to request a comment from Sacks but did not receive a response.Cupich doubles downIn his Oct. 26 statement about the Nostra Aetate Award, Cupich acknowledged his decision created backlash but did not mention any concerns related to Sacks’ position on abortion or same-sex marriage.Rather, Cupich said the archdiocese received criticism for its decision to “honor a person who does not hold to core beliefs of the Catholic Church, primary among them being the divinity of Jesus Christ” and said the backlash was about Sacks’ Jewish faith.“Refusing to honor or engage with Jews solely because they hold conflicting religious or political positions can risk mimicking historic patterns of antisemitism through exclusion and bigotry, which, frighteningly, is on the rise,” he said. “Nostra Aetate urges us to be proactive in separating personal and community respect from doctrinal agreement, ensuring that disagreement does not regress into hostility or social ostracization. This we cannot tolerate.”Nostra Aetate states that the Church “decries hatred, persecutions, displays of anti-Semitism, directed against Jews at any time and by anyone.” On the 60th anniversary of the document, Pope Leo XIV said “all of my predecessors have condemned antisemitism with clear words” since the Second Vatican Council, “and so I too confirm that the Church does not tolerate antisemitism and fights against it, on the basis of the Gospel itself.”Cupich’s statement does not name the critics he is referring to. The archdiocese did not immediately respond to an inquiry for clarification. Zander said Illinois Right to Life is “the only organization that has formally put out any kind of statement” about the award and their concern “has nothing to do with that.” She said Cupich’s statement “is confusing for people” who may infer that his decision to double down “is a response to antisemitism” and the disagreement is “an issue of this man not being Catholic.”“[Cupich is] distracting from the fact that this man is clearly a supporter of abortion at a very grand scale,” Zander said. “… He’s trying to distract from the fact that [he is also] a same-sex marriage supporter.”“The cardinal doesn’t want that to be the conversation,” she said. “He wants the conversation to be about that man’s faith background; his ethnic background.”None of the criticisms published by Illinois Right to Life comment on Sacks’ Jewish faith or ethnic identity.Last year, Illinois Right to Life launched a similar campaign against Cupich’s decision to give an award to Sen. Dick Durbin, D-Illinois, who consistently voted in favor of abortion access. Durbin, who is Catholic, declined the award amid the backlash, which included criticisms from other bishops.

Cardinal Blase Cupich said the award is not an endorsement of every stance a person has, but Illinois Right to Life accused him of “scandalizing the faithful” at the Oct. 29 banquet.

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Scholars criticize U.S. bishops for comparing proposed census rule to 18th century slave compromise – #Catholic – The U.S. bishops’ opposition to proposed rule changes affecting the 2030 census has provoked sharp criticism from U.S. historians and scholars, especially concerning the assertion that excluding noncitizens in the census count denies their personhood.According to the U.S. Census Bureau, the proposed rule changes would remove demographic questions about race, ethnicity, and sexual orientation, and would count for congressional apportionment only citizens and lawful permanent residents.The proposal says “illegal aliens (among others) should not be included in the apportionment count, as they are not true inhabitants, members of the body politic, or persons with a ‘usual residence’ in the United States.”In an Oct. 20 letter submitted to Department of Commerce Secretary Howard Lutnick, among other points, the U.S. Conference of Catholic Bishops’ general counsel argued that excluding noncitizens from the apportionment count "is effectively to deny they are ‘persons’.” They wrote that this “denial of personhood recalls the ‘overtly sinful and gravely unjust’ Three-fifths Compromise.”The Three-fifths Compromise was the political deal reached at the 1787 U.S. Constitutional Convention that held the nascent Union together. It set a formula for apportioning seats in the U.S. House of Representatives, which is determined by each state’s population: free persons, including free Black people, counted fully, and “all other persons” (the enslaved population) counted as three-fifths.Several legal scholars and other experts strongly disagreed with the bishops’ comparison.Historian Susan Hanssen of the University of Dallas told EWTN News she thinks the bishops’ reference to the Three-fifths Compromise is “an egregious mis-reading of American history.”“That compromise did not aim at the denial of the personhood of slaves,” she argued, pointing to the compromiseʼs text, which consistently calls both free and enslaved people “persons.” She said the compromise was intended to mitigate “the power of the slave-owning states in the national government, refusing to award them greater political weight based on subjugated populations without a voice or vote.”Hanssen said the Census Bureau’s aims regarding the proposed changes are similarly aimed at mitigating political power, arguing that the bureau is refusing “to grant political clout to states that allow a larger number of undocumented illegal workers to be used for labor without the protection of the law.”David Upham, a constitutional law scholar at the University of Dallas whose work focuses heavily on the 14th Amendment — which established citizenship rights, including the rights to due process and equal protection under the law, particularly for recently freed slaves — told EWTN News that the proposed rule changes do not mean noncitizens are not persons. He called the bishops’ interpretation of persons an “overstatement.” “If that’s the case, every human being not being counted in the census is not a person,” he said, noting that the principal purpose of the census is to count people in order to determine the allocation of political power in the U.S. House of Representatives, whose members are supposed to be selected by the citizens.“The question really is, besides bona fide citizens, what other human beings within the state’s border are counted as members of the people,” he said, and noted the president has the constitutional authority to address the question. “The executive branch has substantial authority to determine whether an individual who isn’t a citizen” should be counted in the census for the purpose of political representation, he said.“I think the danger the Trump administration is seeking to redress is that those states most enthusiastic about encouraging unlawful migrants will, as result of their disinterest in enforcing federal law, receive more votes in Congress and the electoral college,” he said.Harvard Law School constitutional law professor Adrian Vermeule also weighed in, writing on X: “The analogy to slavery is utterly absurd unless the USCCB believes that all distinctions based on citizenship are unjust.”“With all due respect, ‘personhood’ is not a magical trump card that overrides the basic principles of the republican form of government,” he wrote. “One cannot conclude from the bare fact of personhood that anyone and everyone has a right to be counted in the census, to vote, or to stand for office.”“Why exactly should noncitizens with no status be counted for the apportionment of seats in the representative body?” he asked. He suggested the bishops’ public comment “really should be withdrawn” and added that he hopes “cooler heads prevail.”Scholars at various major think tanks were also quick to take aim at the bishops’ personhood argument.Mike Fragoso, a scholar at the Ethics and Public Policy Center’s Constitution, the Courts, and the Culture program, called the bishops “unserious,” while Jay Richards, vice president of social and domestic policy and senior fellow at the Heritage Foundation, called the bishops’ position “absurd.” Andrew Arthur, a former immigration judge and fellow at the Center for Immigration Studies, told EWTN News that “our inherent recognition as persons — personhood — does not come from the governmentʼs census as to who is in the country.”“As Catholics, we believe that unborn children are people,” he continued, “but the bishops do not extend their logic to demand that the unborn be counted in the census notwithstanding the fact that a killing that results in the death of a pregnant mother is, in many places, considered to be two murders. Why not?”The proposed rule changes, published Sept. 10, are open to public comment until Nov. 2. The U.S. bishops did not respond to requests for comment on the backlash.

Scholars criticize U.S. bishops for comparing proposed census rule to 18th century slave compromise – #Catholic – The U.S. bishops’ opposition to proposed rule changes affecting the 2030 census has provoked sharp criticism from U.S. historians and scholars, especially concerning the assertion that excluding noncitizens in the census count denies their personhood.According to the U.S. Census Bureau, the proposed rule changes would remove demographic questions about race, ethnicity, and sexual orientation, and would count for congressional apportionment only citizens and lawful permanent residents.The proposal says “illegal aliens (among others) should not be included in the apportionment count, as they are not true inhabitants, members of the body politic, or persons with a ‘usual residence’ in the United States.”In an Oct. 20 letter submitted to Department of Commerce Secretary Howard Lutnick, among other points, the U.S. Conference of Catholic Bishops’ general counsel argued that excluding noncitizens from the apportionment count "is effectively to deny they are ‘persons’.” They wrote that this “denial of personhood recalls the ‘overtly sinful and gravely unjust’ Three-fifths Compromise.”The Three-fifths Compromise was the political deal reached at the 1787 U.S. Constitutional Convention that held the nascent Union together. It set a formula for apportioning seats in the U.S. House of Representatives, which is determined by each state’s population: free persons, including free Black people, counted fully, and “all other persons” (the enslaved population) counted as three-fifths.Several legal scholars and other experts strongly disagreed with the bishops’ comparison.Historian Susan Hanssen of the University of Dallas told EWTN News she thinks the bishops’ reference to the Three-fifths Compromise is “an egregious mis-reading of American history.”“That compromise did not aim at the denial of the personhood of slaves,” she argued, pointing to the compromiseʼs text, which consistently calls both free and enslaved people “persons.” She said the compromise was intended to mitigate “the power of the slave-owning states in the national government, refusing to award them greater political weight based on subjugated populations without a voice or vote.”Hanssen said the Census Bureau’s aims regarding the proposed changes are similarly aimed at mitigating political power, arguing that the bureau is refusing “to grant political clout to states that allow a larger number of undocumented illegal workers to be used for labor without the protection of the law.”David Upham, a constitutional law scholar at the University of Dallas whose work focuses heavily on the 14th Amendment — which established citizenship rights, including the rights to due process and equal protection under the law, particularly for recently freed slaves — told EWTN News that the proposed rule changes do not mean noncitizens are not persons. He called the bishops’ interpretation of persons an “overstatement.” “If that’s the case, every human being not being counted in the census is not a person,” he said, noting that the principal purpose of the census is to count people in order to determine the allocation of political power in the U.S. House of Representatives, whose members are supposed to be selected by the citizens.“The question really is, besides bona fide citizens, what other human beings within the state’s border are counted as members of the people,” he said, and noted the president has the constitutional authority to address the question. “The executive branch has substantial authority to determine whether an individual who isn’t a citizen” should be counted in the census for the purpose of political representation, he said.“I think the danger the Trump administration is seeking to redress is that those states most enthusiastic about encouraging unlawful migrants will, as result of their disinterest in enforcing federal law, receive more votes in Congress and the electoral college,” he said.Harvard Law School constitutional law professor Adrian Vermeule also weighed in, writing on X: “The analogy to slavery is utterly absurd unless the USCCB believes that all distinctions based on citizenship are unjust.”“With all due respect, ‘personhood’ is not a magical trump card that overrides the basic principles of the republican form of government,” he wrote. “One cannot conclude from the bare fact of personhood that anyone and everyone has a right to be counted in the census, to vote, or to stand for office.”“Why exactly should noncitizens with no status be counted for the apportionment of seats in the representative body?” he asked. He suggested the bishops’ public comment “really should be withdrawn” and added that he hopes “cooler heads prevail.”Scholars at various major think tanks were also quick to take aim at the bishops’ personhood argument.Mike Fragoso, a scholar at the Ethics and Public Policy Center’s Constitution, the Courts, and the Culture program, called the bishops “unserious,” while Jay Richards, vice president of social and domestic policy and senior fellow at the Heritage Foundation, called the bishops’ position “absurd.” Andrew Arthur, a former immigration judge and fellow at the Center for Immigration Studies, told EWTN News that “our inherent recognition as persons — personhood — does not come from the governmentʼs census as to who is in the country.”“As Catholics, we believe that unborn children are people,” he continued, “but the bishops do not extend their logic to demand that the unborn be counted in the census notwithstanding the fact that a killing that results in the death of a pregnant mother is, in many places, considered to be two murders. Why not?”The proposed rule changes, published Sept. 10, are open to public comment until Nov. 2. The U.S. bishops did not respond to requests for comment on the backlash.

Many legal scholars and other experts strongly disagreed with the bishops’ claim that excluding noncitizens from the census means they are not persons.

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Lord of Miracles celebration in Peru: ‘It’s not enough to attend the procession,’ bishop exhorts – #Catholic – “It’s not enough to come to the procession; it‘s not enough to spend these festive days gathered around the image. What we must do is open our lives to the Lord, who is capable of transforming them,” Auxiliary Bishop Guillermo Elías of Lima, Peru, said during his homily at a well-attended Mass on Oct. 28, the central feast day of the Lord of the Miracles.The feast coincides with the second to the last procession of the “Cristo Moreno” (the dark-skinned Christ). The original image of the Lord of the Miracles was painted by an African slave on an adobe wall around 1651 and survived the massive earthquake of 1655, which was considered miraculous given the scale of destruction. Subsequently, additional miracles were associated with the image.Addressing the sea of ​​devotees gathered outside the Church of the Nazarenas in the historic center of Lima, where the sacred image of the Christ of Pachacamilla (another name for the image) is kept, the prelate posed a question that reached beyond the celebration itself: “Do you come for the miracles of the Lord, or for the Lord who is capable of performing the miracle of your salvation?”Drawing from the day’s Gospel, in which Jesus speaks with Nicodemus about God’s love and eternal life, Elías invited the faithful to look upon the Cristo Moreno with a faith that does not stop at the image itself nor come to an end when the processions conclude.“What is the foundation of your faith? Do you come for the miracles of the Lord or for the Lord who performs miracles?” he reiterated.A faith demonstrated through worksFor Elías, devotion must also be evident in how one treats others. During his homily, he recalled a statement by 20th-century Chilean St. Alberto Hurtado, which was cited by Pope Francis: “Not doing evil is good, but not doing good is evil.”The bishop warned that observing religious practices is not enough if they do not lead to love: “You can do many good things, follow so many precepts, so many good deeds, but if you lack love, it’s not enough,” he stated.He also addressed the violence in Lima and other parts of the country, lamenting that a person could lose his life during an assault or an attack on a bus, and noted that “a city like ours is in great need of our witness.”Faced with this reality, he encouraged the faithful not to remain indifferent. “Let us ask that we, too, may bring salvation by loving the vulnerable, those who have nothing, those who have lost hope, by offering them the very best of ourselves,” he urged.Preparing hearts for Pope Leo XIVElías also touched on the upcoming visit of Pope Leo XIV to Peru, recalling he motto of the trip, “Let us open our hearts,” and asked whether the Peruvian people are truly preparing themselves to receive the pontiff.The call to open your heart, he explained, is not limited to welcoming the pope; rather, it is an invitation to live out Christian values ​​in one’s personal, family, and community life.“Let us open our hearts to the values ​​of the kingdom — to peace, justice, and solidarity,” he stated.The second to the last procession of the image of the Lord of Miracles in 2026 made its way through the center of Lima, reaching Archbishop Loayza National Hospital. This story was first published by EWTN News Español, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Lord of Miracles celebration in Peru: ‘It’s not enough to attend the procession,’ bishop exhorts – #Catholic – “It’s not enough to come to the procession; it‘s not enough to spend these festive days gathered around the image. What we must do is open our lives to the Lord, who is capable of transforming them,” Auxiliary Bishop Guillermo Elías of Lima, Peru, said during his homily at a well-attended Mass on Oct. 28, the central feast day of the Lord of the Miracles.The feast coincides with the second to the last procession of the “Cristo Moreno” (the dark-skinned Christ). The original image of the Lord of the Miracles was painted by an African slave on an adobe wall around 1651 and survived the massive earthquake of 1655, which was considered miraculous given the scale of destruction. Subsequently, additional miracles were associated with the image.Addressing the sea of ​​devotees gathered outside the Church of the Nazarenas in the historic center of Lima, where the sacred image of the Christ of Pachacamilla (another name for the image) is kept, the prelate posed a question that reached beyond the celebration itself: “Do you come for the miracles of the Lord, or for the Lord who is capable of performing the miracle of your salvation?”Drawing from the day’s Gospel, in which Jesus speaks with Nicodemus about God’s love and eternal life, Elías invited the faithful to look upon the Cristo Moreno with a faith that does not stop at the image itself nor come to an end when the processions conclude.“What is the foundation of your faith? Do you come for the miracles of the Lord or for the Lord who performs miracles?” he reiterated.A faith demonstrated through worksFor Elías, devotion must also be evident in how one treats others. During his homily, he recalled a statement by 20th-century Chilean St. Alberto Hurtado, which was cited by Pope Francis: “Not doing evil is good, but not doing good is evil.”The bishop warned that observing religious practices is not enough if they do not lead to love: “You can do many good things, follow so many precepts, so many good deeds, but if you lack love, it’s not enough,” he stated.He also addressed the violence in Lima and other parts of the country, lamenting that a person could lose his life during an assault or an attack on a bus, and noted that “a city like ours is in great need of our witness.”Faced with this reality, he encouraged the faithful not to remain indifferent. “Let us ask that we, too, may bring salvation by loving the vulnerable, those who have nothing, those who have lost hope, by offering them the very best of ourselves,” he urged.Preparing hearts for Pope Leo XIVElías also touched on the upcoming visit of Pope Leo XIV to Peru, recalling he motto of the trip, “Let us open our hearts,” and asked whether the Peruvian people are truly preparing themselves to receive the pontiff.The call to open your heart, he explained, is not limited to welcoming the pope; rather, it is an invitation to live out Christian values ​​in one’s personal, family, and community life.“Let us open our hearts to the values ​​of the kingdom — to peace, justice, and solidarity,” he stated.The second to the last procession of the image of the Lord of Miracles in 2026 made its way through the center of Lima, reaching Archbishop Loayza National Hospital. This story was first published by EWTN News Español, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Bishop Guillermo Elías urged the faithful to live out a faith that goes beyond processions and translates into acts of love.

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Cardinal Tobin asks for prayers as he heads to surgery for mass in kidney – #Catholic – Cardinal Joseph W. Tobin of the Archdiocese of Newark, New Jersey, is asking the faithful for prayers as he heads into surgery on Oct. 29 to address an issue with a kidney, according to an archdiocesan news release.“I am deeply grateful to the skilled and compassionate medical professionals who are guiding my care and preparing my treatment plan,” Tobin said in an Oct. 28 statement, one day before the surgery.“Above all, I place my complete trust in Christ our Redeemer, whose loving presence sustains me in all things,” Tobin said. “I humbly ask for your prayers and support during this time. God willing, I look forward to resuming my full duties within a few weeks after surgery.”According to the archdiocese, doctors discovered a mass in one of the cardinal’s kidneys and he will undergo surgery to remove it. The announcement states doctors believe the mass is confined to the kidney and are optimistic about his outlook.The news release states the doctor’s examination of the mass after the surgery will determine its nature and guide the cardinalʼs treatment moving forward.The archdiocese did not immediately respond to a request for further comment.
Deadly train accident in Spain: The Church joins in grief – #Catholic – The Spanish Bishops’ Conference (CEE, by its Spanish acronym) and numerous bishops and dioceses have expressed their condolences and dismay at another railway tragedy following the collision of two high-speed trains, which resulted in dozens of deaths on the morning of Oct. 28.The accident occurred in Urda, Toledo province, at around 9 a.m. local time when a Renfe AVE train reportedly rear-ended another train operated by the Iryo company, causing at least two passenger cars of the second train to derail.Authorities have reported a death toll of more than 60, surpassing the number of fatalities in the accident that occurred in Adamuz in January, which claimed the lives of 45 people.Father Fernando Fernández de Bobadilla, the parish priest of Los Yébenes, a town near the site of the accident, spoke to COPE (a radio station owned by the Spanish Bishops’ Conference) from the disaster scene while attending to the victims.“Right now, I’m holding an IV bag in one hand and another bag in the other. It’s horrific,” he said. “They’ve already begun removing the deceased. They place a black wristband on those who have died, a red one on those in critical condition, and a yellow one on those who can be treated. The two people I’m with right now have red wristbands, and I’m waiting for them to be taken away.”In its message, the CEE expressed its “condolences to the families of the victims and prays for the eternal rest of the deceased and for the recovery of the injured,” while also joining “in the grief of those affected.”The bishops called for prayers for all the victims during the religious services of the Christian community, so that through the intercession of the Virgin Mary, comforter of the afflicted and queen of peace, the Lord may grant the gift of life to the victims, and hope to their families and all those affected.The CEE also commended to God “all those involved in emergency response efforts, those caring for the injured, and those providing support to the families of the victims.”Many prelates have likewise assured their prayers and closeness in the wake of the event.The archbishop of Toledo and primate of Spain, Francisco Cerro, expressed on behalf of his entire diocesan Church his “profound concern” and closeness to all those affected, assuring that they are offering prayers “for those who have been injured and for all those going through moments of distress and uncertainty as a result of this accident.”The primatial archbishop further stated that nearby parishes, the local vicariate, and the diocesan Caritas “make themselves available to all those affected and their families, to offer them the help, accompaniment, and support they may need during these difficult times.”“The diocesan Church of Toledo, like a house with open doors, joins in the pain and worry that this event is causing, and invites the faithful to lift up their prayers for those affected, their families, and the first responders,” he added.The archbishop of Madrid, Cardinal José Cobo, and the archbishop of Seville, José Ángel Saiz Meneses, have also shared expressions of consternation and prayers via social media. Saiz stated quite directly: “prayer, closeness, and support for the victims and their families.”Meanwhile, the archbishop of Granada, José María Gil Tamayo, also offered his condolences, while the bishop of Getafe, Ginés García Beltrán, prayed “that the Lord may sustain and bring comfort to those affected.”Messages in a similar vein have also been posted by the bishop of León, Luis Ángel de las Heras, who offered “our condolences and our prayers to the God of life” as well as by the bishop of Orihuela-Alicante, José Ignacio Munilla; the bishop of Málaga, José Antonio Satué; and the bishop of Vitoria, Juan Carlos Elizalde, who remarked: “May the Lord be their comfort, and may we, as brothers and sisters, accompany the injured and the families who have lost loved ones during these moments of sorrow.”This story was first published by EWTN News Español, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Deadly train accident in Spain: The Church joins in grief – #Catholic – The Spanish Bishops’ Conference (CEE, by its Spanish acronym) and numerous bishops and dioceses have expressed their condolences and dismay at another railway tragedy following the collision of two high-speed trains, which resulted in dozens of deaths on the morning of Oct. 28.The accident occurred in Urda, Toledo province, at around 9 a.m. local time when a Renfe AVE train reportedly rear-ended another train operated by the Iryo company, causing at least two passenger cars of the second train to derail.Authorities have reported a death toll of more than 60, surpassing the number of fatalities in the accident that occurred in Adamuz in January, which claimed the lives of 45 people.Father Fernando Fernández de Bobadilla, the parish priest of Los Yébenes, a town near the site of the accident, spoke to COPE (a radio station owned by the Spanish Bishops’ Conference) from the disaster scene while attending to the victims.“Right now, I’m holding an IV bag in one hand and another bag in the other. It’s horrific,” he said. “They’ve already begun removing the deceased. They place a black wristband on those who have died, a red one on those in critical condition, and a yellow one on those who can be treated. The two people I’m with right now have red wristbands, and I’m waiting for them to be taken away.”In its message, the CEE expressed its “condolences to the families of the victims and prays for the eternal rest of the deceased and for the recovery of the injured,” while also joining “in the grief of those affected.”The bishops called for prayers for all the victims during the religious services of the Christian community, so that through the intercession of the Virgin Mary, comforter of the afflicted and queen of peace, the Lord may grant the gift of life to the victims, and hope to their families and all those affected.The CEE also commended to God “all those involved in emergency response efforts, those caring for the injured, and those providing support to the families of the victims.”Many prelates have likewise assured their prayers and closeness in the wake of the event.The archbishop of Toledo and primate of Spain, Francisco Cerro, expressed on behalf of his entire diocesan Church his “profound concern” and closeness to all those affected, assuring that they are offering prayers “for those who have been injured and for all those going through moments of distress and uncertainty as a result of this accident.”The primatial archbishop further stated that nearby parishes, the local vicariate, and the diocesan Caritas “make themselves available to all those affected and their families, to offer them the help, accompaniment, and support they may need during these difficult times.”“The diocesan Church of Toledo, like a house with open doors, joins in the pain and worry that this event is causing, and invites the faithful to lift up their prayers for those affected, their families, and the first responders,” he added.The archbishop of Madrid, Cardinal José Cobo, and the archbishop of Seville, José Ángel Saiz Meneses, have also shared expressions of consternation and prayers via social media. Saiz stated quite directly: “prayer, closeness, and support for the victims and their families.”Meanwhile, the archbishop of Granada, José María Gil Tamayo, also offered his condolences, while the bishop of Getafe, Ginés García Beltrán, prayed “that the Lord may sustain and bring comfort to those affected.”Messages in a similar vein have also been posted by the bishop of León, Luis Ángel de las Heras, who offered “our condolences and our prayers to the God of life” as well as by the bishop of Orihuela-Alicante, José Ignacio Munilla; the bishop of Málaga, José Antonio Satué; and the bishop of Vitoria, Juan Carlos Elizalde, who remarked: “May the Lord be their comfort, and may we, as brothers and sisters, accompany the injured and the families who have lost loved ones during these moments of sorrow.”This story was first published by EWTN News Español, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The Spanish Bishops’ Conference, along with numerous bishops and dioceses, expressed condolences and consternation following a railway tragedy that resulted in dozens of deaths.

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Pew report challenges narrative on rising religiosity in U.S. – #Catholic – A Pew Research report is pushing back on headlines of religious revival in the U.S. with data showing “mixed signals” among young adults.The Oct. 28 report from Pew Research Center found that while religious practice in the U.S. has “remained stable” since 2020, a survey of young adults about religious practice uncovered “mixed signals.” The report is based on data from Pew’s probability-based, nationally representative 2026 National Public Opinion Reference Survey (NPORS) and the center’s 2025 Cross-Sectional Engagement Survey.Based on a June 2026 survey, Pew found that 34% of adults said they attended a religious service in the past month, while 45% said they either attended or watched a religious service online in the past month. “Both numbers are at their highest levels since the Center started asking these questions in July 2020,” the report said.However, the report said that while young adults born from 2004 to 2008 are reporting “relatively high rates of attendance at religious services,” young adults born from 2000 to 2003 “are the least religious age group when it comes to how often they pray, how important religion is in their lives and how many of them identify with religion.” In addition, the share of the older demographic that say they attend religious services regularly “is among the lowest of any age group.”The report noted that the youngest Republicans attend religious services at higher rates than older Republicans, but that “they are not solely responsible for the high levels of religious attendance among young adults,” and that younger Democrats also reported higher levels of attendance than older ones.The youngest men reported higher levels of religious observance than the youngest women, the report said, noting that “this is something we have not seen before in our surveys.” However, the youngest women did report “relatively high rates” of attendance at religious observance compared with older women.“Moreover, this is not the first time in recent decades that surveys have shown the youngest Americans entering adulthood with relatively high rates of religiousness,” the report said. “When this has happened in the past, the religiousness of the youngest adults has tended to fade with time, leaving them less religious than people in the preceding birth cohort. We have no way of knowing whether today’s youngest adults will follow that pattern or break it.”The report highlighted how findings from other organizations contrast with their own. While Gallup polls showed an increase in young men who identified religion as important to them and who attend religious services, more so than young women, the report noted that “by contrast, an aggregation of Pew Research Center surveys from 2025 and 2026 finds that among people ages 18 to 29, more young men than women attend services regularly, while roughly equal shares of young men and women say religion is very important to them.”

Pew report challenges narrative on rising religiosity in U.S. – #Catholic – A Pew Research report is pushing back on headlines of religious revival in the U.S. with data showing “mixed signals” among young adults.The Oct. 28 report from Pew Research Center found that while religious practice in the U.S. has “remained stable” since 2020, a survey of young adults about religious practice uncovered “mixed signals.” The report is based on data from Pew’s probability-based, nationally representative 2026 National Public Opinion Reference Survey (NPORS) and the center’s 2025 Cross-Sectional Engagement Survey.Based on a June 2026 survey, Pew found that 34% of adults said they attended a religious service in the past month, while 45% said they either attended or watched a religious service online in the past month. “Both numbers are at their highest levels since the Center started asking these questions in July 2020,” the report said.However, the report said that while young adults born from 2004 to 2008 are reporting “relatively high rates of attendance at religious services,” young adults born from 2000 to 2003 “are the least religious age group when it comes to how often they pray, how important religion is in their lives and how many of them identify with religion.” In addition, the share of the older demographic that say they attend religious services regularly “is among the lowest of any age group.”The report noted that the youngest Republicans attend religious services at higher rates than older Republicans, but that “they are not solely responsible for the high levels of religious attendance among young adults,” and that younger Democrats also reported higher levels of attendance than older ones.The youngest men reported higher levels of religious observance than the youngest women, the report said, noting that “this is something we have not seen before in our surveys.” However, the youngest women did report “relatively high rates” of attendance at religious observance compared with older women.“Moreover, this is not the first time in recent decades that surveys have shown the youngest Americans entering adulthood with relatively high rates of religiousness,” the report said. “When this has happened in the past, the religiousness of the youngest adults has tended to fade with time, leaving them less religious than people in the preceding birth cohort. We have no way of knowing whether today’s youngest adults will follow that pattern or break it.”The report highlighted how findings from other organizations contrast with their own. While Gallup polls showed an increase in young men who identified religion as important to them and who attend religious services, more so than young women, the report noted that “by contrast, an aggregation of Pew Research Center surveys from 2025 and 2026 finds that among people ages 18 to 29, more young men than women attend services regularly, while roughly equal shares of young men and women say religion is very important to them.”

A Pew Research Center report found that while religious practice in the U.S. has “remained stable” since 2020, a survey of young adults about religious practice found “mixed signals.”

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Survey: 39% of Catholics have faced racial discrimination, 10% within parish community – #Catholic – A survey of 2,401 Catholic adults found that 39% said they have faced racial discrimination at some point in their lives, and 10% said they have faced racial discrimination within their parish community.The survey was published on Oct. 26 by the Center for Applied Research in the Apostolate (CARA), which is a research center at Georgetown University that produces social scientific studies about the Catholic Church.It found significant differences among racial and ethnic categories, with Indigenous and Black Catholics reporting the highest levels of racial discrimination. Non-Hispanic white Catholics reported the lowest levels of racial discrimination.The survey found that 75% of Indigenous Catholics reported experiences of racial discrimination in their lives. About 15% said they have experienced it in their parishes and 23% have experienced it in Catholic education.It found that 66% of Black Catholics said they have experienced racial discrimination at some point in their lives, with 26% experiencing it in their parish communities and 26% experiencing it in Catholic education.About 54% of Hispanic Catholics reported experiencing racial discrimination in their lives, with 15% saying they have experienced it in their parishes and 16% saying they have experienced it in Catholic education.Among Asian, Pacific Islander, and Native Hawaiian Catholics, 54% said they have experienced racial discrimination in their lives, with 11% saying they experienced it in their parishes and 14% saying they have experienced it in Catholic education.For white non-Hispanic Catholics, 29% reported they have experienced racial discrimination in their lives, with 6% saying they experienced it in their parishes and 7% saying they experienced it in Catholic education.The largest category of respondents was white non-Hispanic Catholics, who made up 49% of those surveyed. About 24% of respondents were Hispanic; 16% were Black; 6% were Asian, Pacific Islander, or Native Hawaiian; 2% were Indigenous; 1% were another race; and 1% were mixed.Ali Mumbach, research assistant for CARA, told EWTN News: “The findings from this report are very revealing about racism in the U.S. Catholic Church.”“There is one group that experiences racial discrimination within the walls of the Catholic Church in the U.S. more than any other,” Mumbach said. “Black Catholics are the most likely to attend a parish that has merged (26%), have experienced racial discrimination in their parish (26%) as well as in Catholic education (26%). Twenty-six percent is 1 in 4 Black Catholics, compared to 1 in 10 adult Catholics in their parish or in Catholic education.”“Based on the findings in this study, adult Catholics are generally in agreement with Church teachings that racism is a sin,” she said. “However, the reality of living out anti-racism within the Church seems to be a different story.”A large majority of each racial and ethnic group said they believe implicit and explicit racism exist in their local communities to some degree. Implicit racism refers to forms of discrimination, such as unfair housing, access to education, and job opportunities. Explicit racism refers to forms of discrimination, such as verbal name calling, being denied services, and racial profiling.The survey found that 17% of Catholics believe implicit racism exists “very much” in their local communities. It found that 33% believe it exists “somewhat,” 28% believe it exists “a little,” and 22% said it does not exist at all in their communities.It found that 19% of Catholics said they believe explicit racism exists “very much” in their local communities, 32% said it exists “somewhat,” 27% said it exists “a little” and 22% said it does not exist at all.White Catholics were the least likely to say explicit and implicit racism exists “very much” in their local communities. Black Catholics were the most likely to say those forms of racism exist “very much” in their communities.Views about racismThe survey also asked respondents about their views on racism, which CARA said is derived from Church documents that condemn and define racism. A majority of each racial and ethnic group strongly or somewhat agreed with each statement.It found 75% of Catholics strongly or somewhat agree it is sinful to “exclude, ridicule, mistreat, or unjustly discriminate against persons on the basis of their race or ethnicity.” It found that 19% neither agree nor disagree and 7% either strongly or somewhat disagree.The survey found that 73% of Catholics strongly or somewhat agree racism can also come in the form of a sin of omission “when individuals, communities, and even churches remain silent and fail to act against racial injustice when it is encountered.” Another 20% neither agree nor disagree and 7% either strongly or somewhat disagree.It found 67% of Catholics strongly or somewhat agree “racism can only end if we contend with the policies and institutional barriers that perpetuate and preserve the inequality — economic and social — that we still see all around us.” Another 24% neither agreed nor disagreed, and 9% either strongly or somewhat disagreed.

Survey: 39% of Catholics have faced racial discrimination, 10% within parish community – #Catholic – A survey of 2,401 Catholic adults found that 39% said they have faced racial discrimination at some point in their lives, and 10% said they have faced racial discrimination within their parish community.The survey was published on Oct. 26 by the Center for Applied Research in the Apostolate (CARA), which is a research center at Georgetown University that produces social scientific studies about the Catholic Church.It found significant differences among racial and ethnic categories, with Indigenous and Black Catholics reporting the highest levels of racial discrimination. Non-Hispanic white Catholics reported the lowest levels of racial discrimination.The survey found that 75% of Indigenous Catholics reported experiences of racial discrimination in their lives. About 15% said they have experienced it in their parishes and 23% have experienced it in Catholic education.It found that 66% of Black Catholics said they have experienced racial discrimination at some point in their lives, with 26% experiencing it in their parish communities and 26% experiencing it in Catholic education.About 54% of Hispanic Catholics reported experiencing racial discrimination in their lives, with 15% saying they have experienced it in their parishes and 16% saying they have experienced it in Catholic education.Among Asian, Pacific Islander, and Native Hawaiian Catholics, 54% said they have experienced racial discrimination in their lives, with 11% saying they experienced it in their parishes and 14% saying they have experienced it in Catholic education.For white non-Hispanic Catholics, 29% reported they have experienced racial discrimination in their lives, with 6% saying they experienced it in their parishes and 7% saying they experienced it in Catholic education.The largest category of respondents was white non-Hispanic Catholics, who made up 49% of those surveyed. About 24% of respondents were Hispanic; 16% were Black; 6% were Asian, Pacific Islander, or Native Hawaiian; 2% were Indigenous; 1% were another race; and 1% were mixed.Ali Mumbach, research assistant for CARA, told EWTN News: “The findings from this report are very revealing about racism in the U.S. Catholic Church.”“There is one group that experiences racial discrimination within the walls of the Catholic Church in the U.S. more than any other,” Mumbach said. “Black Catholics are the most likely to attend a parish that has merged (26%), have experienced racial discrimination in their parish (26%) as well as in Catholic education (26%). Twenty-six percent is 1 in 4 Black Catholics, compared to 1 in 10 adult Catholics in their parish or in Catholic education.”“Based on the findings in this study, adult Catholics are generally in agreement with Church teachings that racism is a sin,” she said. “However, the reality of living out anti-racism within the Church seems to be a different story.”A large majority of each racial and ethnic group said they believe implicit and explicit racism exist in their local communities to some degree. Implicit racism refers to forms of discrimination, such as unfair housing, access to education, and job opportunities. Explicit racism refers to forms of discrimination, such as verbal name calling, being denied services, and racial profiling.The survey found that 17% of Catholics believe implicit racism exists “very much” in their local communities. It found that 33% believe it exists “somewhat,” 28% believe it exists “a little,” and 22% said it does not exist at all in their communities.It found that 19% of Catholics said they believe explicit racism exists “very much” in their local communities, 32% said it exists “somewhat,” 27% said it exists “a little” and 22% said it does not exist at all.White Catholics were the least likely to say explicit and implicit racism exists “very much” in their local communities. Black Catholics were the most likely to say those forms of racism exist “very much” in their communities.Views about racismThe survey also asked respondents about their views on racism, which CARA said is derived from Church documents that condemn and define racism. A majority of each racial and ethnic group strongly or somewhat agreed with each statement.It found 75% of Catholics strongly or somewhat agree it is sinful to “exclude, ridicule, mistreat, or unjustly discriminate against persons on the basis of their race or ethnicity.” It found that 19% neither agree nor disagree and 7% either strongly or somewhat disagree.The survey found that 73% of Catholics strongly or somewhat agree racism can also come in the form of a sin of omission “when individuals, communities, and even churches remain silent and fail to act against racial injustice when it is encountered.” Another 20% neither agree nor disagree and 7% either strongly or somewhat disagree.It found 67% of Catholics strongly or somewhat agree “racism can only end if we contend with the policies and institutional barriers that perpetuate and preserve the inequality — economic and social — that we still see all around us.” Another 24% neither agreed nor disagreed, and 9% either strongly or somewhat disagreed.

The survey found that Indigenous and Black Catholics said they have faced racial discrimination at higher levels than other racial and ethnic groups.

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World Series stars share how God and the Virgin Mary sustain their careers – #Catholic – The Milwaukee Brewers and the Tampa Bay Rays are facing each other in the Major League Baseball World Series in which both teams are seeking their first championship. In the run-up to the fall classic, several superstars from both teams spoke about their faith.Venezuelan outfielder Jackson Chourio put on a great performance in the postseason with the Brewers. At the beginning of October in Game 2 of the National League Division Series, he got a ninth-inning, 2-and-2-count hit off the San Diego Padres' star closer, Mason Miller, driving in two runs for the Brewers and winning the game.Chourio led the Brewers to their first World Series appearance since 1982. He spoke on Oct. 22 with Venezuelan journalist Mari Montes about how his relationship with God has played a vital role in his athletic career. “It’s thanks to him that I am here, and he fills me with so many blessings. How could I not believe?” he said, speaking to El Extrabase on camera.The 22-year-old ballplayer hails from Maracaibo, one of the Venezuelan cities most devoted to the Blessed Virgin. There, every Nov. 18, the city celebrates Our Lady of the Rosary of Chiquinquirá, the patroness of both the city and the entire state of Zulia. This particular devotion is affectionately known as “la Chinita.”“It means a great deal. All of us from Maracaibo believe. She is always in my prayers; I ask her for so much, that she grant me good health and continue to bestow so many blessings upon me,” Chourio said regarding the Virgin Chinita.Another of the Brewers’ stars is catcher William Contreras, who was born in Puerto Cabello, Venezuela. Immediately after the conclusion of the fourth game of the National League Championship Series in which Milwaukee swept the Los Angeles Dodgers, Contreras knelt at home plate, looked toward to heaven, raised his arms, and exclaimed in a distinctly Venezuelan way: “Thank you, Papa God!”“Throughout these playoffs, I’ve been talking a lot with God, asking him to keep me healthy for the games. This is going to be a huge dream for me and my family. I always go out there to give my best, and that’s what I’ve been talking about with him, asking him to guide me and help me,” Contreras told El Extrabase.The catcher also shared that he is a devotee of the Virgin of Coromoto, the patroness of Venezuela. “She’s the one my mom mentions the most,” he said. Contreras also mentioned the health of Pope Leo XIV, expressing his joy that the Holy Father is recovering extraordinarily well from his recent surgery.Antonio Senzatela, a Venezuelan pitcher for the Brewers, also mentioned that he thanks God every day for having gotten to this point in his career. “I am a man of deep faith; I’ve gone to church since I was a little boy, that’s what my mom and dad taught me,” he said.“Life has taken things away from me. He has taken things away; my mom and dad are no longer with me but I have a wife who loves me and wonderful children. I feel grateful to God for everything he gives me. There are difficult moments, but he also gives me many moments to laugh and be happy,” he added.Similarly, Néstor Corredor, a key member of the Brewers’ coaching staff, shared that, until recently, he “called himself an atheist.” The Venezuelan noted that he did not have a “complete faith” but that in recent years, he has sought to understand God’s presence in his life.“Every time you wake up in the morning, you have to thank God, because he’s the one who allowed you to wake up. For me, every single day, the first words I speak before checking my phone, before talking to my wife, and before seeing my children, are directed to God. Knowing that he is listening, wherever it may be, and that when you surrender yourself to him, you will be blessed and in 2026, I have been quite blessed,” he remarked.Corredor, Chourio, Contreras, and Senzatela were all part of the Venezuelan national team roster that won the World Baseball Classic title in March after defeating a U.S. team packed with superstars.On the other side is Víctor Mesa Jr., a young Cuban outfielder for the Tampa Bay Rays. Before playing in his first World Series, Mesa reflected on his youth in Cuba, noting that faith is not a value that is typically instilled there.“Since I arrived here I believe more. If I am here, it’s for a reason, I have always said that. That is one of my favorite sayings: Everything happens for a reason and thank God because look what more beautiful reason is this,” he commented.This story was first published by EWTN News Español, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

World Series stars share how God and the Virgin Mary sustain their careers – #Catholic – The Milwaukee Brewers and the Tampa Bay Rays are facing each other in the Major League Baseball World Series in which both teams are seeking their first championship. In the run-up to the fall classic, several superstars from both teams spoke about their faith.Venezuelan outfielder Jackson Chourio put on a great performance in the postseason with the Brewers. At the beginning of October in Game 2 of the National League Division Series, he got a ninth-inning, 2-and-2-count hit off the San Diego Padres' star closer, Mason Miller, driving in two runs for the Brewers and winning the game.Chourio led the Brewers to their first World Series appearance since 1982. He spoke on Oct. 22 with Venezuelan journalist Mari Montes about how his relationship with God has played a vital role in his athletic career. “It’s thanks to him that I am here, and he fills me with so many blessings. How could I not believe?” he said, speaking to El Extrabase on camera.The 22-year-old ballplayer hails from Maracaibo, one of the Venezuelan cities most devoted to the Blessed Virgin. There, every Nov. 18, the city celebrates Our Lady of the Rosary of Chiquinquirá, the patroness of both the city and the entire state of Zulia. This particular devotion is affectionately known as “la Chinita.”“It means a great deal. All of us from Maracaibo believe. She is always in my prayers; I ask her for so much, that she grant me good health and continue to bestow so many blessings upon me,” Chourio said regarding the Virgin Chinita.Another of the Brewers’ stars is catcher William Contreras, who was born in Puerto Cabello, Venezuela. Immediately after the conclusion of the fourth game of the National League Championship Series in which Milwaukee swept the Los Angeles Dodgers, Contreras knelt at home plate, looked toward to heaven, raised his arms, and exclaimed in a distinctly Venezuelan way: “Thank you, Papa God!”“Throughout these playoffs, I’ve been talking a lot with God, asking him to keep me healthy for the games. This is going to be a huge dream for me and my family. I always go out there to give my best, and that’s what I’ve been talking about with him, asking him to guide me and help me,” Contreras told El Extrabase.The catcher also shared that he is a devotee of the Virgin of Coromoto, the patroness of Venezuela. “She’s the one my mom mentions the most,” he said. Contreras also mentioned the health of Pope Leo XIV, expressing his joy that the Holy Father is recovering extraordinarily well from his recent surgery.Antonio Senzatela, a Venezuelan pitcher for the Brewers, also mentioned that he thanks God every day for having gotten to this point in his career. “I am a man of deep faith; I’ve gone to church since I was a little boy, that’s what my mom and dad taught me,” he said.“Life has taken things away from me. He has taken things away; my mom and dad are no longer with me but I have a wife who loves me and wonderful children. I feel grateful to God for everything he gives me. There are difficult moments, but he also gives me many moments to laugh and be happy,” he added.Similarly, Néstor Corredor, a key member of the Brewers’ coaching staff, shared that, until recently, he “called himself an atheist.” The Venezuelan noted that he did not have a “complete faith” but that in recent years, he has sought to understand God’s presence in his life.“Every time you wake up in the morning, you have to thank God, because he’s the one who allowed you to wake up. For me, every single day, the first words I speak before checking my phone, before talking to my wife, and before seeing my children, are directed to God. Knowing that he is listening, wherever it may be, and that when you surrender yourself to him, you will be blessed and in 2026, I have been quite blessed,” he remarked.Corredor, Chourio, Contreras, and Senzatela were all part of the Venezuelan national team roster that won the World Baseball Classic title in March after defeating a U.S. team packed with superstars.On the other side is Víctor Mesa Jr., a young Cuban outfielder for the Tampa Bay Rays. Before playing in his first World Series, Mesa reflected on his youth in Cuba, noting that faith is not a value that is typically instilled there.“Since I arrived here I believe more. If I am here, it’s for a reason, I have always said that. That is one of my favorite sayings: Everything happens for a reason and thank God because look what more beautiful reason is this,” he commented.This story was first published by EWTN News Español, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Big leaguers from Milwaukee and Tampa Bay share how their faith in God and the Virgin Mary inspires them as they compete for their first World Series title.

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U.S. bishops urge Census Bureau to withdraw proposed rule changes – #Catholic – U.S. bishops are opposing proposed Census Bureau rule changes that would determine who is counted for congressional apportionment in the 2030 census, arguing that excluding noncitizens without lawful permanent resident status would effectively deny them recognition as persons.The U.S. Conference of Catholic Bishops (USCCB) issued a public comment on Oct. 22 to the Commerce Department, which houses the Census Bureau, asking it to entirely withdraw the proposed changes, which the bishops say “conflict with our fundamental belief in the equal dignity of every person, the obligations of a just society, and legal precedent.”The bishops compared the proposal to the Three-Fifths Compromise, calling to mind a constitutional provision rooted in slavery that was later changed and counted enslaved people as three-fifths of a person for purposes of congressional representation. They pointed to potential harm to federally funded healthcare, anti-poverty, family support, and infrastructure programs if millions of people are excluded from the census count.The proposed rule changes, published Sept. 10 and open to public comment until Nov. 2, would count only citizens and lawful permanent residents (LPRs) for apportionment, with the bureau stating that “illegal aliens (among others) should not be included in the apportionment count, as they are not true inhabitants, members of the body politic, or persons with a ‘usual residence’ in the United States due to their lack of a sufficient tie and allegiance to the United States.”“Excluding from the census noncitizens without LPR status, including but not limited to members of the undocumented population, is effectively to deny they are ‘persons,’” the letter said.The bishops called this change a “novel view,” challenging the Census Bureau’s interpretation of “usual residence,” which it says would generally be the place where a person lawfully spent the greatest number of days from Jan. 3 to April 1, consistent with tax records. The letter also notes some drafting ambiguity in the proposal about whether non-LPRs would be excluded from the census entirely or only from the apportionment base.The bishops say relying on tax records without a clear methodology will be statistically impractical and risks inaccuracy, arguing that additional questions or new practices will become necessary to determine whether a person’s “usual residence” conforms with their legal immigration status. They cite research findings published by the U.S. Census Bureau showing “an adverse effect on response rate” when immigration status and citizenship questions are scrutinized.They noted that every census since it began in 1790 has counted noncitizens, including those without permanent legal status.The bishops also wrote that in addition to its primary purpose of determining the number of seats allotted to each state in the U.S. House of Representatives, which is determined by population, the census, mandated by the U.S. Constitution, produces data used to apportion federal funds to communities.An undercount could severely harm the common good, the bishops argue, as programs that receive trillions in federal funding to provide healthcare, reduce poverty, support families, and provide crucial infrastructure utilized by all citizens will be impacted through excluding millions of persons from the apportionment count.They note that Catholic ministries, which often operate at the government’s request to help implement programs guided by census data, would be hindered in their service to vulnerable populations if communities lose access to resources and if the data needed to understand local needs is less accurate.The Census Bureau in the proposed rule change is also seeking to prohibit demographic questions concerning race, ethnicity, and sexual orientation on questionnaires used to count the population, supporting the change by citing privacy concerns, saying certain questions may make individuals more identifiable, and noting that fewer questions on the census questionnaire will increase the response rate. The bureau also argues such questions do not advance the core constitutional purpose of a census for apportionment of House seats.The bishops suggest including a “prefer not to disclose” option rather than removing questions about race and ethnicity altogether, writing that “demographic data can help identify and address inequity” due to racism. They note that the bureau “does not even attempt to address how the proposed restrictions on the collection of demographic information could adversely impact” the support various communities receive based on their particular community’s needs, which demographic data collected on the census helps determine.The U.S. Census Bureau did not immediately respond to EWTN News’ request for comment.

U.S. bishops urge Census Bureau to withdraw proposed rule changes – #Catholic – U.S. bishops are opposing proposed Census Bureau rule changes that would determine who is counted for congressional apportionment in the 2030 census, arguing that excluding noncitizens without lawful permanent resident status would effectively deny them recognition as persons.The U.S. Conference of Catholic Bishops (USCCB) issued a public comment on Oct. 22 to the Commerce Department, which houses the Census Bureau, asking it to entirely withdraw the proposed changes, which the bishops say “conflict with our fundamental belief in the equal dignity of every person, the obligations of a just society, and legal precedent.”The bishops compared the proposal to the Three-Fifths Compromise, calling to mind a constitutional provision rooted in slavery that was later changed and counted enslaved people as three-fifths of a person for purposes of congressional representation. They pointed to potential harm to federally funded healthcare, anti-poverty, family support, and infrastructure programs if millions of people are excluded from the census count.The proposed rule changes, published Sept. 10 and open to public comment until Nov. 2, would count only citizens and lawful permanent residents (LPRs) for apportionment, with the bureau stating that “illegal aliens (among others) should not be included in the apportionment count, as they are not true inhabitants, members of the body politic, or persons with a ‘usual residence’ in the United States due to their lack of a sufficient tie and allegiance to the United States.”“Excluding from the census noncitizens without LPR status, including but not limited to members of the undocumented population, is effectively to deny they are ‘persons,’” the letter said.The bishops called this change a “novel view,” challenging the Census Bureau’s interpretation of “usual residence,” which it says would generally be the place where a person lawfully spent the greatest number of days from Jan. 3 to April 1, consistent with tax records. The letter also notes some drafting ambiguity in the proposal about whether non-LPRs would be excluded from the census entirely or only from the apportionment base.The bishops say relying on tax records without a clear methodology will be statistically impractical and risks inaccuracy, arguing that additional questions or new practices will become necessary to determine whether a person’s “usual residence” conforms with their legal immigration status. They cite research findings published by the U.S. Census Bureau showing “an adverse effect on response rate” when immigration status and citizenship questions are scrutinized.They noted that every census since it began in 1790 has counted noncitizens, including those without permanent legal status.The bishops also wrote that in addition to its primary purpose of determining the number of seats allotted to each state in the U.S. House of Representatives, which is determined by population, the census, mandated by the U.S. Constitution, produces data used to apportion federal funds to communities.An undercount could severely harm the common good, the bishops argue, as programs that receive trillions in federal funding to provide healthcare, reduce poverty, support families, and provide crucial infrastructure utilized by all citizens will be impacted through excluding millions of persons from the apportionment count.They note that Catholic ministries, which often operate at the government’s request to help implement programs guided by census data, would be hindered in their service to vulnerable populations if communities lose access to resources and if the data needed to understand local needs is less accurate.The Census Bureau in the proposed rule change is also seeking to prohibit demographic questions concerning race, ethnicity, and sexual orientation on questionnaires used to count the population, supporting the change by citing privacy concerns, saying certain questions may make individuals more identifiable, and noting that fewer questions on the census questionnaire will increase the response rate. The bureau also argues such questions do not advance the core constitutional purpose of a census for apportionment of House seats.The bishops suggest including a “prefer not to disclose” option rather than removing questions about race and ethnicity altogether, writing that “demographic data can help identify and address inequity” due to racism. They note that the bureau “does not even attempt to address how the proposed restrictions on the collection of demographic information could adversely impact” the support various communities receive based on their particular community’s needs, which demographic data collected on the census helps determine.The U.S. Census Bureau did not immediately respond to EWTN News’ request for comment.

The proposed rule changes, open to public comment until Nov. 2, would count only citizens and lawful permanent residents in the census and would remove some demographic questions.

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Bishop Joensen says Trump meeting ‘exploited’ for politics, while others clarify backstory – #Catholic – A second bishop is expressing regret over a meeting with President Donald Trump at the White House last week and complained that it has been “exploited” for political gain, while others who attended are clarifying the reasons they went.On Oct. 22, the White House posted a video that showed Denver Archbishop James Golka leading a prayer with Trump, surrounded by about a dozen other bishops, who stood beside the president’s spiritual advisor Paula White-Cain and White House Faith Office Director Jennifer Korn.The video was shared by Margo Martin, a White House communications advisor, with no news release to accompany it, nor any description of what was discussed. Golka shared the video on archdiocesan social media and clarified it was not a political endorsement.Bishops who attended the meeting and the prayer have stated they were invited by the White House Faith Office to discuss issues of importance to Catholics: the right to life, the dignity of migrants, religious liberty, and school choice. Several have echoed Golka, emphasizing the meeting and prayer was not a political endorsement, while two have expressed regret for going.On Oct. 25, Milwaukee Archbishop Jeffrey Grob issued a “public apology” for any confusion the video caused, saying he did not know it would be shared publicly and it was not meant to be an endorsement of the president.A second bishop — Des Moines Bishop William Joensen — also emphasized that it was not an endorsement and conveyed regret over the video being used for political purposes.The U.S. Conference of Catholic Bishops (USCCB) had no role in the meeting.‘Exploited’ for politicsOn Oct. 24, two days after the meeting, Joensen issued a statement saying “I would have done well to be more mindful Jesus’ admonition [in the Gospel of Matthew]: ‘Behold, I am sending you like sheep in the midst of wolves; so be shrewd as serpents and simple as doves.’”“I wish I had been more shrewd and less simple, like those who exploited our meeting for partisan political purposes,” Joensen said. “I pray I am more prudent and wise going forward, even as I remain resolute in my openness to engaging and praying for political leaders at all levels.”Joensen did not say who he was accusing of exploiting the meeting and a spokesperson for the diocese did not respond to a request for clarification from EWTN News.In his statement, Joensen said he was invited by officials associated with the Faith Office to talk about a variety of issues: immigration, the exploitation of the poor, visas for international clergy, advancement of a culture of life as an alternative to abortion, and support for private education.“There was also a concluding opportunity to pray for and with our president, that God would guide his heart and impel him to lead in a way consistent with the dignity of his office,” he said.Joensen said “there are many things” linked to the administration “at odds with our Catholic faith.” Yet, he said he attended to “have a conversation” and was informed officials “would be interested in hearing our perspective.”When reached by EWTN News for comment, White House spokeswoman Taylor Rogers said in a statement, “there has never been a greater president for Catholic Americans than President Trump, and his strong record proves it.”“He stopped the weaponization of the federal government against Christians, proudly defended and expanded our religious rights, pardoned pro-life activists, stopped the chemical mutilation of our nation’s children, and protected parents’ rights,” Rogers said, but did not respond to a follow up request for a response to the comments made by Joensen and Grob.Explanations by other bishops In addition to Golka, Grob, and Joensen, a few other bishops have issued statements about the reasons they met and prayed with Trump in the Oval Office and what they talked about with administration officials.The Diocese of Rapid City, South Dakota provided a statement to EWTN News on behalf of Bishop Scott Bullock, which said the delegation discussed Catholic priorities: abortion, school choice, and the ethical implications of in vitro fertilization (IVF).According to the diocesan statement, the bishops’ prayer over Trump is not an “endorsement,” but is rather based in Scripture and following the instruction of St. Paul, who said “supplications, prayers, petitions and thanksgivings be offered for everyone, for kings and for all in authority, that we may lead a quiet and tranquil life in all devotion and dignity.”“We went there and we prayed, and we asked the Lord to instill our leaders with wisdom and also to help them remain humble,” Bullock said.A spokesperson for Diocese of Gallup, New Mexico’s Bishop James Wall told EWTN News that “Bishop Wall does want to express that he would accept a meeting with any politician, if invited, to discuss important church matters, regardless of the time of year and the political party, and that he offers prayers for all who hold political office, that they lead with integrity and not division.” The office of Archbishop Emeritus Joseph Naumann, who led the Archdiocese of Kansas City before retirement, also released a statement indicating that during the meeting the prelate voiced concerns about chemical abortion and IVF, while advocating for pro-life reproductive health care. He also discussed religious liberty, immigration, school choice, and protecting children from pornography.According to the statement, Trump expressed gratitude to the bishops “for prayers asking God to bless and guide the president, his staff and the nation.” The archbishop’s office emphasized this was not an endorsement and that the bishops “were assured that no photographs would be made public.”“They came to have a discussion on important policy matters,” the statement indicated. “As Catholic bishops, they pray with everyone, but do not endorse candidates or political parties.”The following bishops also attended the meeting, according to the White House: Bishop Edward Burns of the Diocese of Dallas, Bishop Steven Raica of the Diocese of Birmingham, Bishop Thomas Hennen of the Diocese of Baker, Bishop Michael Barber of the Diocese of Oakland, Bishop Francis Kalabat of the Chaldean Catholic Church, and Bishop Elias Zaidan of the Maronite Catholic Church.Bishop of Palm Beach Jesús Rodríguez — who did not attend the meeting — opined on the matter on X, saying any action perceived as a political endorsement by a member of the Church hierarchy “must not be construed as representing the official position of the Catholic Church.”The meeting was also attended by Mario Enzler of the Heritage Foundation, though the Heritage Foundation has stated it did not organize it.

Bishop Joensen says Trump meeting ‘exploited’ for politics, while others clarify backstory – #Catholic – A second bishop is expressing regret over a meeting with President Donald Trump at the White House last week and complained that it has been “exploited” for political gain, while others who attended are clarifying the reasons they went.On Oct. 22, the White House posted a video that showed Denver Archbishop James Golka leading a prayer with Trump, surrounded by about a dozen other bishops, who stood beside the president’s spiritual advisor Paula White-Cain and White House Faith Office Director Jennifer Korn.The video was shared by Margo Martin, a White House communications advisor, with no news release to accompany it, nor any description of what was discussed. Golka shared the video on archdiocesan social media and clarified it was not a political endorsement.Bishops who attended the meeting and the prayer have stated they were invited by the White House Faith Office to discuss issues of importance to Catholics: the right to life, the dignity of migrants, religious liberty, and school choice. Several have echoed Golka, emphasizing the meeting and prayer was not a political endorsement, while two have expressed regret for going.On Oct. 25, Milwaukee Archbishop Jeffrey Grob issued a “public apology” for any confusion the video caused, saying he did not know it would be shared publicly and it was not meant to be an endorsement of the president.A second bishop — Des Moines Bishop William Joensen — also emphasized that it was not an endorsement and conveyed regret over the video being used for political purposes.The U.S. Conference of Catholic Bishops (USCCB) had no role in the meeting.‘Exploited’ for politicsOn Oct. 24, two days after the meeting, Joensen issued a statement saying “I would have done well to be more mindful Jesus’ admonition [in the Gospel of Matthew]: ‘Behold, I am sending you like sheep in the midst of wolves; so be shrewd as serpents and simple as doves.’”“I wish I had been more shrewd and less simple, like those who exploited our meeting for partisan political purposes,” Joensen said. “I pray I am more prudent and wise going forward, even as I remain resolute in my openness to engaging and praying for political leaders at all levels.”Joensen did not say who he was accusing of exploiting the meeting and a spokesperson for the diocese did not respond to a request for clarification from EWTN News.In his statement, Joensen said he was invited by officials associated with the Faith Office to talk about a variety of issues: immigration, the exploitation of the poor, visas for international clergy, advancement of a culture of life as an alternative to abortion, and support for private education.“There was also a concluding opportunity to pray for and with our president, that God would guide his heart and impel him to lead in a way consistent with the dignity of his office,” he said.Joensen said “there are many things” linked to the administration “at odds with our Catholic faith.” Yet, he said he attended to “have a conversation” and was informed officials “would be interested in hearing our perspective.”When reached by EWTN News for comment, White House spokeswoman Taylor Rogers said in a statement, “there has never been a greater president for Catholic Americans than President Trump, and his strong record proves it.”“He stopped the weaponization of the federal government against Christians, proudly defended and expanded our religious rights, pardoned pro-life activists, stopped the chemical mutilation of our nation’s children, and protected parents’ rights,” Rogers said, but did not respond to a follow up request for a response to the comments made by Joensen and Grob.Explanations by other bishops In addition to Golka, Grob, and Joensen, a few other bishops have issued statements about the reasons they met and prayed with Trump in the Oval Office and what they talked about with administration officials.The Diocese of Rapid City, South Dakota provided a statement to EWTN News on behalf of Bishop Scott Bullock, which said the delegation discussed Catholic priorities: abortion, school choice, and the ethical implications of in vitro fertilization (IVF).According to the diocesan statement, the bishops’ prayer over Trump is not an “endorsement,” but is rather based in Scripture and following the instruction of St. Paul, who said “supplications, prayers, petitions and thanksgivings be offered for everyone, for kings and for all in authority, that we may lead a quiet and tranquil life in all devotion and dignity.”“We went there and we prayed, and we asked the Lord to instill our leaders with wisdom and also to help them remain humble,” Bullock said.A spokesperson for Diocese of Gallup, New Mexico’s Bishop James Wall told EWTN News that “Bishop Wall does want to express that he would accept a meeting with any politician, if invited, to discuss important church matters, regardless of the time of year and the political party, and that he offers prayers for all who hold political office, that they lead with integrity and not division.” The office of Archbishop Emeritus Joseph Naumann, who led the Archdiocese of Kansas City before retirement, also released a statement indicating that during the meeting the prelate voiced concerns about chemical abortion and IVF, while advocating for pro-life reproductive health care. He also discussed religious liberty, immigration, school choice, and protecting children from pornography.According to the statement, Trump expressed gratitude to the bishops “for prayers asking God to bless and guide the president, his staff and the nation.” The archbishop’s office emphasized this was not an endorsement and that the bishops “were assured that no photographs would be made public.”“They came to have a discussion on important policy matters,” the statement indicated. “As Catholic bishops, they pray with everyone, but do not endorse candidates or political parties.”The following bishops also attended the meeting, according to the White House: Bishop Edward Burns of the Diocese of Dallas, Bishop Steven Raica of the Diocese of Birmingham, Bishop Thomas Hennen of the Diocese of Baker, Bishop Michael Barber of the Diocese of Oakland, Bishop Francis Kalabat of the Chaldean Catholic Church, and Bishop Elias Zaidan of the Maronite Catholic Church.Bishop of Palm Beach Jesús Rodríguez — who did not attend the meeting — opined on the matter on X, saying any action perceived as a political endorsement by a member of the Church hierarchy “must not be construed as representing the official position of the Catholic Church.”The meeting was also attended by Mario Enzler of the Heritage Foundation, though the Heritage Foundation has stated it did not organize it.

Bishops who attended the meeting and the prayer have stated they were invited by the White House Faith Office to discuss issues of importance to Catholics.

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Venezuelan opposition leader returns from exile and attends Mass at popular shrine – #Catholic – María Corina Machado, recipient of the 2025 Nobel Peace Prize, returned to Venezuela on Oct. 25 after nearly a year in exile. In her first public appearance on Venezuelan soil, the political leader arrived at the Archdiocesan Shrine of the Divine Shepherdess in the city of Barquisimeto.Why Machado returnedAfter the July 28, 2024, presidential election, the Venezuelan National Electoral Council, controlled by the ruling socialist regime, declared incumbent President Nicolás Maduro to be the winner. However, opposition candidate Edmundo González claimed victory, and his organization said it had to vote tallies to prove it.In a sense, Machado, very popular among voters, was the power behind González because although she had been banned from running for office by the Maduro regime, she campaigned openly in support of González.To quell protests after the election, the repressive apparatus of the Maduro regime unleashed an unprecedented campaign of persecution against opposition politicians, activists, and protesters, and Machado went into hiding.She left the country in December 2025 in a complex extraction operation coordinated from the United States that took her to Oslo, Norway. On Jan. 3, 2026, U.S special forces captured Maduro and his wife Cilia and extradited them to the United States to face federal drug trafficking charges. Venezuela’s Vice President, Delcy Rodríguez, was named acting president but the future of the socialist regime and democracy remained very unclear.Machado arrives in Venezuela“I am here. With you,” Machado, who is the coordinator of the Vente Venezuela party, wrote on X around midday on Sunday, Oct. 25. Shortly thereafter, she arrived at the Shrine of the Divine Shepherdess located in Barquisimeto. The Divine Shepherdess, taken metaphorically, is a Marian devotion that every Jan. 14 draws millions of people to the streets for one of the largest religious processions in the region and the world.Machado attended Sunday Mass while crowds gathered inside and outside the shrine calling out, “Freedom!” Following the Eucharist, Machado boarded a vehicle to join a caravan heading toward the capital, Caracas, where she arrived the afternoon of Oct. 25.Reactions from the United StatesIn Washington, D.C., President Trump stated that he was unaware of the Venezuelan leader’s return. “I don’t know anything about it,” he replied when asked by the press. “But I think she’s a very nice woman. She gave me her Nobel Prize, so how can I say anything else? And I hope she’s safe,” he remarked.Secretary of State Marco Rubio stated that Machado’s return is a direct result of “reconciliation talks” between the socialist government and a segment of the Venezuelan opposition, talks supported by the U.S. administration. These dialogue sessions, Rubio noted on X, have already led to the release of hundreds of political prisoners and the safe return of many exiles.“The United States expects the freedoms of all sectors of Venezuelan politics to continue to be respected,” Rubio wrote. “Likewise, we expect all political actors to support these talks which represent the best chance Venezuela has had in thirty years to peacefully achieve not just a free and fair election but an enduring democracy,” he added.This week, interim president Delcy Rodríguez, a devoted and avowed follower of Sai Baba, an Indian spiritual guru now deceased, revealed that she had sent a letter to Pope Leo XIV, prior to his lung surgery, in which she wished him good health and also requested the swift canonization of Blessed María de San José, as well as the beatification of Bishop Salvador Montes de Oca.This story was first published by EWTN News Español, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Venezuelan opposition leader returns from exile and attends Mass at popular shrine – #Catholic – María Corina Machado, recipient of the 2025 Nobel Peace Prize, returned to Venezuela on Oct. 25 after nearly a year in exile. In her first public appearance on Venezuelan soil, the political leader arrived at the Archdiocesan Shrine of the Divine Shepherdess in the city of Barquisimeto.Why Machado returnedAfter the July 28, 2024, presidential election, the Venezuelan National Electoral Council, controlled by the ruling socialist regime, declared incumbent President Nicolás Maduro to be the winner. However, opposition candidate Edmundo González claimed victory, and his organization said it had to vote tallies to prove it.In a sense, Machado, very popular among voters, was the power behind González because although she had been banned from running for office by the Maduro regime, she campaigned openly in support of González.To quell protests after the election, the repressive apparatus of the Maduro regime unleashed an unprecedented campaign of persecution against opposition politicians, activists, and protesters, and Machado went into hiding.She left the country in December 2025 in a complex extraction operation coordinated from the United States that took her to Oslo, Norway. On Jan. 3, 2026, U.S special forces captured Maduro and his wife Cilia and extradited them to the United States to face federal drug trafficking charges. Venezuela’s Vice President, Delcy Rodríguez, was named acting president but the future of the socialist regime and democracy remained very unclear.Machado arrives in Venezuela“I am here. With you,” Machado, who is the coordinator of the Vente Venezuela party, wrote on X around midday on Sunday, Oct. 25. Shortly thereafter, she arrived at the Shrine of the Divine Shepherdess located in Barquisimeto. The Divine Shepherdess, taken metaphorically, is a Marian devotion that every Jan. 14 draws millions of people to the streets for one of the largest religious processions in the region and the world.Machado attended Sunday Mass while crowds gathered inside and outside the shrine calling out, “Freedom!” Following the Eucharist, Machado boarded a vehicle to join a caravan heading toward the capital, Caracas, where she arrived the afternoon of Oct. 25.Reactions from the United StatesIn Washington, D.C., President Trump stated that he was unaware of the Venezuelan leader’s return. “I don’t know anything about it,” he replied when asked by the press. “But I think she’s a very nice woman. She gave me her Nobel Prize, so how can I say anything else? And I hope she’s safe,” he remarked.Secretary of State Marco Rubio stated that Machado’s return is a direct result of “reconciliation talks” between the socialist government and a segment of the Venezuelan opposition, talks supported by the U.S. administration. These dialogue sessions, Rubio noted on X, have already led to the release of hundreds of political prisoners and the safe return of many exiles.“The United States expects the freedoms of all sectors of Venezuelan politics to continue to be respected,” Rubio wrote. “Likewise, we expect all political actors to support these talks which represent the best chance Venezuela has had in thirty years to peacefully achieve not just a free and fair election but an enduring democracy,” he added.This week, interim president Delcy Rodríguez, a devoted and avowed follower of Sai Baba, an Indian spiritual guru now deceased, revealed that she had sent a letter to Pope Leo XIV, prior to his lung surgery, in which she wished him good health and also requested the swift canonization of Blessed María de San José, as well as the beatification of Bishop Salvador Montes de Oca.This story was first published by EWTN News Español, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

María Corina Machado made her first public return to Venezuelan soil at the Archdiocesan Shrine of the Divine Shepherdess, in the city of Barquisimeto.

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For first time in 500 years, pope and king of England bestow religious titles on each other – #Catholic – Pope Leo XIV and King Charles III of England have bestowed honorary religious titles upon each other, the first time this has happened in 500 years according to the official website of the British Royal Family.“With the gracious approval of His Majesty the King, the Dean and Canons of Windsor are delighted to announce that His Holiness Pope Leo XIV has become Papal Confrater of the College of St. George at St. George’s Chapel, Windsor,” states the text published on Oct.23. The announcement highlights that both leaders sought to underscore the ties between Christian traditions, within a global context marked by polarization and conflict.“Mindful of the value of Christian unity, in an increasingly polarised and turbulent world, The King and The Pope have joined together in Christian brotherhood and, for the first time in half a millennium, are receiving religious titles which underscore what unites rather than what separates the Roman Catholic Church and the Church of England,” the text notes.The statement adds that this gesture represents “a visible sign of spiritual fellowship, ecumenical friendship and Christian fraternity.”It also acknowledges the historical ties between the college and St. George’s Chapel, Windsor, and the Holy See, as well as the progress made in relations between the Catholic Church, the Church of England, and the Anglican Communion.The text notes that October marks one year since the “historic state visit to the Holy See” made by King Charles III and his wife, Queen Camilla. On that occasion, the British monarch was received as a “royal confrater” of the papal basilica and abbey of St. Paul Outside the Walls in Rome. At that time, the Holy Father had already been invited to become a “papal confrater” of St. George’s at Windsor.Just as there is already a chair for the King of England at the basilica of St. Paul Outside the Walls, a similar chair for the pope will soon be unveiled in St. George’s Chapel at Windsor. It will be consecrated in the European autumn, alongside a “mosaic icon of Christ of Cefalù, gifted to His Majesty by His Holiness during the State Visit,” the statement concluded.The historic 2025 meetingOn Oct. 23, 2025, Pope Leo XIV and King Charles III prayed together in the Sistine Chapel, marking the first time a pope and a British monarch have prayed together during a state visit to the Vatican.During the visit, King Charles conferred upon the pope the title of Knight Grand Cross of the Order of the Bath, while the pontiff bestowed upon the monarch the honor of Knight Grand Cross with Collar of the Vatican’s Order of Pius IX, and upon Queen Camilla the distinction of Dame Grand Cross of the same order.The connection of the King of England to the papal basilica of St. Paul Outside the WallsFollowing the arrival in England of Roman missionary monks such as St. Augustine of Canterbury and St. Paulinus of York during the sixth and seventh centuries, Saxon kings including Offa and Æthelwulf contributed to the upkeep of the apostles' tombs in Rome.Toward the end of the Middle Ages, the kings of England were recognized as “protectors” of the basilica and abbey of St. Paul Outside the Walls; its coat of arms came to include the insignia of the Order of the Garter, the oldest and most prestigious order in the United Kingdom. This tradition was interrupted by the Reformation and the centuries of estrangement that followed.A new chair, bearing the royal coat of arms and the Latin inscription Ut unum sint (That they may be one), has been placed in the basilica of St. Paul Outside the Walls for King Charles and his successors to use during future visits.This story was first published by EWTN News Español, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

For first time in 500 years, pope and king of England bestow religious titles on each other – #Catholic – Pope Leo XIV and King Charles III of England have bestowed honorary religious titles upon each other, the first time this has happened in 500 years according to the official website of the British Royal Family.“With the gracious approval of His Majesty the King, the Dean and Canons of Windsor are delighted to announce that His Holiness Pope Leo XIV has become Papal Confrater of the College of St. George at St. George’s Chapel, Windsor,” states the text published on Oct.23. The announcement highlights that both leaders sought to underscore the ties between Christian traditions, within a global context marked by polarization and conflict.“Mindful of the value of Christian unity, in an increasingly polarised and turbulent world, The King and The Pope have joined together in Christian brotherhood and, for the first time in half a millennium, are receiving religious titles which underscore what unites rather than what separates the Roman Catholic Church and the Church of England,” the text notes.The statement adds that this gesture represents “a visible sign of spiritual fellowship, ecumenical friendship and Christian fraternity.”It also acknowledges the historical ties between the college and St. George’s Chapel, Windsor, and the Holy See, as well as the progress made in relations between the Catholic Church, the Church of England, and the Anglican Communion.The text notes that October marks one year since the “historic state visit to the Holy See” made by King Charles III and his wife, Queen Camilla. On that occasion, the British monarch was received as a “royal confrater” of the papal basilica and abbey of St. Paul Outside the Walls in Rome. At that time, the Holy Father had already been invited to become a “papal confrater” of St. George’s at Windsor.Just as there is already a chair for the King of England at the basilica of St. Paul Outside the Walls, a similar chair for the pope will soon be unveiled in St. George’s Chapel at Windsor. It will be consecrated in the European autumn, alongside a “mosaic icon of Christ of Cefalù, gifted to His Majesty by His Holiness during the State Visit,” the statement concluded.The historic 2025 meetingOn Oct. 23, 2025, Pope Leo XIV and King Charles III prayed together in the Sistine Chapel, marking the first time a pope and a British monarch have prayed together during a state visit to the Vatican.During the visit, King Charles conferred upon the pope the title of Knight Grand Cross of the Order of the Bath, while the pontiff bestowed upon the monarch the honor of Knight Grand Cross with Collar of the Vatican’s Order of Pius IX, and upon Queen Camilla the distinction of Dame Grand Cross of the same order.The connection of the King of England to the papal basilica of St. Paul Outside the WallsFollowing the arrival in England of Roman missionary monks such as St. Augustine of Canterbury and St. Paulinus of York during the sixth and seventh centuries, Saxon kings including Offa and Æthelwulf contributed to the upkeep of the apostles' tombs in Rome.Toward the end of the Middle Ages, the kings of England were recognized as “protectors” of the basilica and abbey of St. Paul Outside the Walls; its coat of arms came to include the insignia of the Order of the Garter, the oldest and most prestigious order in the United Kingdom. This tradition was interrupted by the Reformation and the centuries of estrangement that followed.A new chair, bearing the royal coat of arms and the Latin inscription Ut unum sint (That they may be one), has been placed in the basilica of St. Paul Outside the Walls for King Charles and his successors to use during future visits.This story was first published by EWTN News Español, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

King Charles III was given the title royal confrater and Pope Leo XIV was given the title papal confrater.

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Milwaukee Archbishop Grob issues ‘public apology’ over White House meeting – #Catholic – Archbishop Jeffrey Grob of Milwaukee on Sunday issued what he called a “public apology” over his part in the Oct. 22 meeting of bishops at the White House.Grob said that over the last few days, he had “received many questions and comments about the October 22 meeting I and 11 other bishops attended at the White House, which was soon thereafter publicized by the administration without the consent of the participants.”He went on to say that his “intention was never to cause confusion, anger, or disappointment among the people entrusted to my care” and that he issued the Oct. 25 statement to provide context for the meeting.The meeting “was in no way an endorsement of the president, his policies, or his party,” Grob said.Last month, Grob explained, he was invited along with other bishops to a meeting to discuss “matters of importance to the Church and our people, including immigration enforcement, religious worker visas, and human dignity.” The meeting was the second of two such gatherings organized by the Heritage Foundation, he said.“We were told the meeting was to be a private discussion, that several Catholic members of the cabinet might make an appearance, and that there could be an opportunity to pray privately with the president,” he continued.After about an hour and a half of meeting on Oct. 22 with White House staff and policy advisers, the archbishop said, the group entered the Oval Office, where they were greeted by President Donald Trump. After being presented with commemorative tokens, Grob said, the group was directed to stand behind the president to pray, and photos were taken afterward.“Unbeknownst to the group of bishops a video was also taken. But permission for the public distribution or posting of either the video or photos was not given by the bishops,” Grob said in his statement. Not long after, photos and the video of the prayer were posted online.“I soon began receiving messages of serious concern over the possibility that I had inadvertently participated in a political event less than two weeks before a national election,” Grob said. “I also heard from some who felt wounded because of the ways they or their family had been harmed by the president’s policies.”“I feel a heavy sadness, not only over the pain I caused, but also for the fact that something so sacred to a group of religious leaders, prayer to our Heavenly Father, would be manipulated in that way,” he continued. “We came in good faith to try to work for the betterment of our fellow human beings, to ease their suffering, to build up the common good, and to pray with a president, not to pose for a political photo opportunity to benefit the few. We should never have been put in that position by the White House.”Grob concluded his statement by saying that he did not go to the meeting “without reservations” and that he wished he “had heeded them.” “I apologize for any damage my actions have done,” he said.EWTN News reached out to the White House for comment regarding Grob’s assertion that the photos and video were shared without the bishops’ consent and received the following response from White House spokeswoman Taylor Rogers: “There has never been a greater president for Catholic Americans than President Trump, and his strong record proves it: he stopped the weaponization of the federal government against Christians, proudly defended and expanded our religious rights, pardoned pro-life activists, stopped the chemical mutilation of our nation’s children, and protected parents’ rights.”Grob’s statement comes after another participant at the Oct. 22 meeting, Denver Archbishop James Golka, who led the prayer in the Oval Office, defended his participation in the event. Golka said he “knew people might be upset” at the event and that it could be "use[d] for political purposes.”“But as I prayed about it, I thought that this is what Catholics do. We pray for people. No matter whether we agree or disagree on anything, we always pray for our country and leaders,” he said in remarks to the Denver Catholic on Oct. 23.Golka, like Grob, also denied that the meeting was in any way an endorsement of the president or his policies. “The bishops of the United States teach that the Church cannot champion any candidate or party,” Golka said. “I hold to that. However you vote, you ultimately belong to Jesus who loves you infinitely more than you can imagine.”This story was updated at 5:22 p.m. ET on Oct. 25, 2026, with the White House statement.

Milwaukee Archbishop Grob issues ‘public apology’ over White House meeting – #Catholic – Archbishop Jeffrey Grob of Milwaukee on Sunday issued what he called a “public apology” over his part in the Oct. 22 meeting of bishops at the White House.Grob said that over the last few days, he had “received many questions and comments about the October 22 meeting I and 11 other bishops attended at the White House, which was soon thereafter publicized by the administration without the consent of the participants.”He went on to say that his “intention was never to cause confusion, anger, or disappointment among the people entrusted to my care” and that he issued the Oct. 25 statement to provide context for the meeting.The meeting “was in no way an endorsement of the president, his policies, or his party,” Grob said.Last month, Grob explained, he was invited along with other bishops to a meeting to discuss “matters of importance to the Church and our people, including immigration enforcement, religious worker visas, and human dignity.” The meeting was the second of two such gatherings organized by the Heritage Foundation, he said.“We were told the meeting was to be a private discussion, that several Catholic members of the cabinet might make an appearance, and that there could be an opportunity to pray privately with the president,” he continued.After about an hour and a half of meeting on Oct. 22 with White House staff and policy advisers, the archbishop said, the group entered the Oval Office, where they were greeted by President Donald Trump. After being presented with commemorative tokens, Grob said, the group was directed to stand behind the president to pray, and photos were taken afterward.“Unbeknownst to the group of bishops a video was also taken. But permission for the public distribution or posting of either the video or photos was not given by the bishops,” Grob said in his statement. Not long after, photos and the video of the prayer were posted online.“I soon began receiving messages of serious concern over the possibility that I had inadvertently participated in a political event less than two weeks before a national election,” Grob said. “I also heard from some who felt wounded because of the ways they or their family had been harmed by the president’s policies.”“I feel a heavy sadness, not only over the pain I caused, but also for the fact that something so sacred to a group of religious leaders, prayer to our Heavenly Father, would be manipulated in that way,” he continued. “We came in good faith to try to work for the betterment of our fellow human beings, to ease their suffering, to build up the common good, and to pray with a president, not to pose for a political photo opportunity to benefit the few. We should never have been put in that position by the White House.”Grob concluded his statement by saying that he did not go to the meeting “without reservations” and that he wished he “had heeded them.” “I apologize for any damage my actions have done,” he said.EWTN News reached out to the White House for comment regarding Grob’s assertion that the photos and video were shared without the bishops’ consent and received the following response from White House spokeswoman Taylor Rogers: “There has never been a greater president for Catholic Americans than President Trump, and his strong record proves it: he stopped the weaponization of the federal government against Christians, proudly defended and expanded our religious rights, pardoned pro-life activists, stopped the chemical mutilation of our nation’s children, and protected parents’ rights.”Grob’s statement comes after another participant at the Oct. 22 meeting, Denver Archbishop James Golka, who led the prayer in the Oval Office, defended his participation in the event. Golka said he “knew people might be upset” at the event and that it could be "use[d] for political purposes.”“But as I prayed about it, I thought that this is what Catholics do. We pray for people. No matter whether we agree or disagree on anything, we always pray for our country and leaders,” he said in remarks to the Denver Catholic on Oct. 23.Golka, like Grob, also denied that the meeting was in any way an endorsement of the president or his policies. “The bishops of the United States teach that the Church cannot champion any candidate or party,” Golka said. “I hold to that. However you vote, you ultimately belong to Jesus who loves you infinitely more than you can imagine.”This story was updated at 5:22 p.m. ET on Oct. 25, 2026, with the White House statement.

Archbishop Jeffrey Grob said his “intention was never to cause confusion, anger, or disappointment among the people entrusted to my care” and that the meeting was publicized without consent.

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Pope Leo XIV: Love for neighbor begins with a personal relationship with God – #Catholic – Beginning with the question posed in Sundayʼs Gospel, “Which commandment in the law is the greatest?” Pope Leo XIV focused his reflection before the Angelus on the theme of love.The faithful gathered in St. Peterʼs Square awaited the words of hope from the vicar of Christ, their pope.At the heart of love, Leo XIV placed our relationship with God, emphasizing that this is where the true meaning of love is found.“Indeed, it is not enough to know that God exists, that he is the only God, or that he is the Almighty. The Lord seeks a personal relationship with us: The one true God wants to become our God,” the pope said.“In our encounter with him, the commandment of love is neither an obligation nor an imposition.”He then turned to the meaning of authentic love, explaining that “our love can be authentic only when it is a response to his love, which always precedes us. From this arises the need for a total commitment that involves the whole person: heart, soul, and mind.”Heart, soul, and mind must all be engaged in our relationship with God so that we become capable of looking at ourselves “and our neighbors through the eyes of Christ, from his perspective. In this way, selfishness is overcome and even love for oneself becomes charity: Our existence turns toward the other and becomes a gift for those around us.”Toward the end of his reflection, the pope quoted St. Thérèse of the Child Jesus, who wrote: “Love alone” makes “the Church’s members act, and if Love ever became extinct, apostles would not preach the Gospel.”The theme, in this case, concerns the Church itself. Without love, the pope stressed, “our faith would be deprived of its essence, our good works would be reduced to mere moralism, and our hope would be in vain.”He added: “Dear friends, we cannot truly love God unless this love overflows into love for our brothers and sisters. And we cannot truly love our neighbor except as children of the same Father who loved us first in his Son, Jesus.”Following the Marian prayer, Leo XIV turned his attention to the humanitarian crisis in Yemen.“I am following with concern the grave humanitarian situation in Yemen, particularly in the city of Taiz, where the population is suffering from a lack of food, water, and medical care,” he said.“I make a heartfelt appeal for hostilities to cease and for the Yemeni people and all the peoples of the region to be guaranteed the right to live in peace.”The pope also remembered the victims of a terrorist attack against Orthodox Christians in Jordan.“My prayers go out to all those who were injured or lost their lives last Friday in the terrorist attack on worshippers at the Orthodox Church of St. George in Hamoud, Jordan. I express my closeness to the community and the entire country, which is known for its peaceful coexistence and respect between different religions.”Finally, Leo XIV urged the faithful to continue praying for peace and recalled the gathering scheduled for Oct. 27 in Assisi, Italy.The pope had originally been expected to travel to the city of St. Francis, but following his recent surgery, he was advised to avoid traveling for the time being.“Let us continue to pray together for peace,” he said.“The day after tomorrow, on 27 October, let us join in spirit with the heads of churches and religious leaders who will gather in Assisi to mark the 40th anniversary of the meeting convened by St. John Paul II. Never before has it been so clear that wars, as well as sowing death and destruction, impoverish and harm the world. May the Lord inspire choices of dialogue and peace!”This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV: Love for neighbor begins with a personal relationship with God – #Catholic – Beginning with the question posed in Sundayʼs Gospel, “Which commandment in the law is the greatest?” Pope Leo XIV focused his reflection before the Angelus on the theme of love.The faithful gathered in St. Peterʼs Square awaited the words of hope from the vicar of Christ, their pope.At the heart of love, Leo XIV placed our relationship with God, emphasizing that this is where the true meaning of love is found.“Indeed, it is not enough to know that God exists, that he is the only God, or that he is the Almighty. The Lord seeks a personal relationship with us: The one true God wants to become our God,” the pope said.“In our encounter with him, the commandment of love is neither an obligation nor an imposition.”He then turned to the meaning of authentic love, explaining that “our love can be authentic only when it is a response to his love, which always precedes us. From this arises the need for a total commitment that involves the whole person: heart, soul, and mind.”Heart, soul, and mind must all be engaged in our relationship with God so that we become capable of looking at ourselves “and our neighbors through the eyes of Christ, from his perspective. In this way, selfishness is overcome and even love for oneself becomes charity: Our existence turns toward the other and becomes a gift for those around us.”Toward the end of his reflection, the pope quoted St. Thérèse of the Child Jesus, who wrote: “Love alone” makes “the Church’s members act, and if Love ever became extinct, apostles would not preach the Gospel.”The theme, in this case, concerns the Church itself. Without love, the pope stressed, “our faith would be deprived of its essence, our good works would be reduced to mere moralism, and our hope would be in vain.”He added: “Dear friends, we cannot truly love God unless this love overflows into love for our brothers and sisters. And we cannot truly love our neighbor except as children of the same Father who loved us first in his Son, Jesus.”Following the Marian prayer, Leo XIV turned his attention to the humanitarian crisis in Yemen.“I am following with concern the grave humanitarian situation in Yemen, particularly in the city of Taiz, where the population is suffering from a lack of food, water, and medical care,” he said.“I make a heartfelt appeal for hostilities to cease and for the Yemeni people and all the peoples of the region to be guaranteed the right to live in peace.”The pope also remembered the victims of a terrorist attack against Orthodox Christians in Jordan.“My prayers go out to all those who were injured or lost their lives last Friday in the terrorist attack on worshippers at the Orthodox Church of St. George in Hamoud, Jordan. I express my closeness to the community and the entire country, which is known for its peaceful coexistence and respect between different religions.”Finally, Leo XIV urged the faithful to continue praying for peace and recalled the gathering scheduled for Oct. 27 in Assisi, Italy.The pope had originally been expected to travel to the city of St. Francis, but following his recent surgery, he was advised to avoid traveling for the time being.“Let us continue to pray together for peace,” he said.“The day after tomorrow, on 27 October, let us join in spirit with the heads of churches and religious leaders who will gather in Assisi to mark the 40th anniversary of the meeting convened by St. John Paul II. Never before has it been so clear that wars, as well as sowing death and destruction, impoverish and harm the world. May the Lord inspire choices of dialogue and peace!”This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

During his Sunday Angelus, the pope reflected on the greatest commandment and called for peace in Yemen and Jordan.

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Rights group urges immediate release of 6 Christians detained over TikTok video in Egypt – #Catholic – CAIRO — Alliance Defending Freedom (ADF) has urged Egyptian authorities to free six young Christians detained for more than two weeks after posting a TikTok video that authorities considered offensive to Islam.In an Oct. 22 report, the legal advocacy organization said the six, who range in age from 17 to 23, were detained and questioned on charges of “exploiting” and “insulting” the religion of Islam.“We urge the authorities to release these six young men and drop any investigations against them immediately,” said Kelsey Zorzi, ADF’s senior counsel and vice president of international advocacy.The video posted on Oct. 4 featured audio from a popular Egyptian comedy film depicting prisoners unfamiliar with Quranic prayers. According to ADF, the six reenacted the scene.“These young men did nothing but share a lighthearted video with a voiceover from a popular and uncontroversial film, as many others on the platform have done. There is no reason to charge or imprison them,” Zorzi said.ADF said the post attracted comments inciting violence against the young men and their families, and that some villagers reported them to the authorities.On Oct. 6, the six were handed over to police for questioning, with the understanding that they would be released once tensions in their village had calmed, according to the organization. They remained in detention as of the Oct. 22 report.Zorzi described their detention as part of a wider pattern of discrimination against Christians in Egypt.“This is tragically common in Egypt, where Christians face threats, discrimination, and ultimately imprisonment for speech that is only seen as problematic because they are not part of the majority religion,” she said.ADF estimated that Christians constitute 10% to 15% of Egypt’s population. The organization said they continue to face discrimination, violence, and imprisonment despite constitutional guarantees of religious freedom.It said the continued use of blasphemy and related “insult” laws has perpetuated the persecution of Coptic Christians.According to ADF, scores of members of religious minorities have been prosecuted and imprisoned over the past year for social media posts deemed blasphemous amid a wider crackdown on online content considered offensive to Islam.The organization cited Augustinos Samaan, a YouTuber who, it said, was sentenced to five years of hard labor for teaching the Christian faith on his channel.It also highlighted the case of Abdulbaqi Saeed Abdo, a Christian father of five, imprisoned on blasphemy charges after sharing his beliefs in a Christian Facebook group. ADF said he was subsequently released with its support and had relocated safely to another country.“Christian persecution has been a persistent problem in Egypt for many years. We have seen countless cases of individuals who are targeted and punished for nothing more than expressing their beliefs. Egypt must take action to address this crisis and protect freedom of speech and religious freedom for all,” Zorzi said.This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.

Rights group urges immediate release of 6 Christians detained over TikTok video in Egypt – #Catholic – CAIRO — Alliance Defending Freedom (ADF) has urged Egyptian authorities to free six young Christians detained for more than two weeks after posting a TikTok video that authorities considered offensive to Islam.In an Oct. 22 report, the legal advocacy organization said the six, who range in age from 17 to 23, were detained and questioned on charges of “exploiting” and “insulting” the religion of Islam.“We urge the authorities to release these six young men and drop any investigations against them immediately,” said Kelsey Zorzi, ADF’s senior counsel and vice president of international advocacy.The video posted on Oct. 4 featured audio from a popular Egyptian comedy film depicting prisoners unfamiliar with Quranic prayers. According to ADF, the six reenacted the scene.“These young men did nothing but share a lighthearted video with a voiceover from a popular and uncontroversial film, as many others on the platform have done. There is no reason to charge or imprison them,” Zorzi said.ADF said the post attracted comments inciting violence against the young men and their families, and that some villagers reported them to the authorities.On Oct. 6, the six were handed over to police for questioning, with the understanding that they would be released once tensions in their village had calmed, according to the organization. They remained in detention as of the Oct. 22 report.Zorzi described their detention as part of a wider pattern of discrimination against Christians in Egypt.“This is tragically common in Egypt, where Christians face threats, discrimination, and ultimately imprisonment for speech that is only seen as problematic because they are not part of the majority religion,” she said.ADF estimated that Christians constitute 10% to 15% of Egypt’s population. The organization said they continue to face discrimination, violence, and imprisonment despite constitutional guarantees of religious freedom.It said the continued use of blasphemy and related “insult” laws has perpetuated the persecution of Coptic Christians.According to ADF, scores of members of religious minorities have been prosecuted and imprisoned over the past year for social media posts deemed blasphemous amid a wider crackdown on online content considered offensive to Islam.The organization cited Augustinos Samaan, a YouTuber who, it said, was sentenced to five years of hard labor for teaching the Christian faith on his channel.It also highlighted the case of Abdulbaqi Saeed Abdo, a Christian father of five, imprisoned on blasphemy charges after sharing his beliefs in a Christian Facebook group. ADF said he was subsequently released with its support and had relocated safely to another country.“Christian persecution has been a persistent problem in Egypt for many years. We have seen countless cases of individuals who are targeted and punished for nothing more than expressing their beliefs. Egypt must take action to address this crisis and protect freedom of speech and religious freedom for all,” Zorzi said.This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.

Alliance Defending Freedom has urged Egyptian authorities to free six young Christians after they posted a TikTok video that authorities considered offensive to Islam.

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Jordan church attack death toll rises to 9 as Christian leaders call for unity – #Catholic – The death toll from the armed attack on St. George Greek Orthodox Church in Hamoud, in southern Jordan’s Karak governorate, has risen to nine, with others wounded. The attack took place during a funeral Friday, and security authorities are continuing their investigation and search for the perpetrators.According to authorities, three gunmen arrived at the church in a blue pickup truck. One wore a mask and carried a Kalashnikov rifle, while the other two had their faces uncovered and carried handguns. The shooting began near the church’s main entrance, where mourners had gathered.Al Jazeera’s Arabic-language website reported that the attackers carried substantial quantities of ammunition and changed their weapons’ magazines several times during the assault. They also fired again at some people after they had fallen to the ground. According to the same report, all those killed were near the church entrance when the shooting began.Jordanian Interior Minister Mazen al-Faraya described the assault as a terrorist attack carried out by an extremist group. Public Security Director Maj. Gen. Obeidallah al-Maaytah said authorities were continuing to gather information and investigate to identify the perpetrators, arrest them, and bring them to justice.As of Saturday morning, Jordanian authorities had not officially linked the attackers to a specific organization or announced any arrests. Media reports, citing Jordanian government and security sources, said the perpetrators espoused a takfiri ideology, an extremist outlook that declares other Muslims to be unbelievers. A public prosecutor ordered a ban on publishing details of the investigation as authorities continued their search.King Abdullah II pledged that the perpetrators would face the harshest penalties.“Those who imagined that treacherous bullets could divide Jordanians have been thwarted by our resilience and unity,” he said, emphasizing Jordanians’ shared homeland and solidarity.In their response, the patriarchs and heads of churches in Jerusalem described the targeting of mourners at prayer as “a grave crime against God and humanity.” They expressed solidarity with Greek Orthodox Patriarch Theophilos III of Jerusalem, the Greek Orthodox Archdiocese in Jordan, and the victims’ families.They called on all churches in the region to ring their bells at noon Saturday Jordanian time and to pray for the victims and the recovery of the wounded. They stressed that the attack would not succeed in undermining the unity and cohesion of Jordanian society.The Latin Patriarchate of Jerusalem said the attack violated the sanctity of places of worship and the right to life and to worship freely and with dignity. It described Jordan’s national unity as “a safeguard against terrorism and extremism,” emphasizing that the country’s Muslims and Christians form one family bound by a shared history and destiny.The Greek Orthodox Patriarchate of Jerusalem, under whose jurisdiction the targeted church falls, affirmed that the attack would not undermine the Christian presence or Christians’ ties to their homeland.“We are the children of this land, its living roots, and partners in its history, present, and future. We will remain here as witnesses to the faith, however great the challenges,” the patriarchate said.The Jordan Council of Churches said the attack on the church and the mourners targeted social peace and coexistence. It emphasized solidarity among all communities in Jordan and rejected attempts to sow religious division.The statements from Jordan were accompanied by condemnations from churches across the region, including the Middle East Council of Churches and several churches and patriarchates. Their responses emphasized the protection of places of worship, the need to confront extremist rhetoric and hate speech, and the fact that Christians are an integral part of the region’s societies, with deep roots in their homelands.Church bells rang across Jordan and Palestine at noon Saturday in remembrance of those killed and in solidarity with their families and the wounded, answering the appeal of the patriarchs and heads of churches in Jerusalem.This story was first published by ACI MENA, the Arabic-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Jordan church attack death toll rises to 9 as Christian leaders call for unity – #Catholic – The death toll from the armed attack on St. George Greek Orthodox Church in Hamoud, in southern Jordan’s Karak governorate, has risen to nine, with others wounded. The attack took place during a funeral Friday, and security authorities are continuing their investigation and search for the perpetrators.According to authorities, three gunmen arrived at the church in a blue pickup truck. One wore a mask and carried a Kalashnikov rifle, while the other two had their faces uncovered and carried handguns. The shooting began near the church’s main entrance, where mourners had gathered.Al Jazeera’s Arabic-language website reported that the attackers carried substantial quantities of ammunition and changed their weapons’ magazines several times during the assault. They also fired again at some people after they had fallen to the ground. According to the same report, all those killed were near the church entrance when the shooting began.Jordanian Interior Minister Mazen al-Faraya described the assault as a terrorist attack carried out by an extremist group. Public Security Director Maj. Gen. Obeidallah al-Maaytah said authorities were continuing to gather information and investigate to identify the perpetrators, arrest them, and bring them to justice.As of Saturday morning, Jordanian authorities had not officially linked the attackers to a specific organization or announced any arrests. Media reports, citing Jordanian government and security sources, said the perpetrators espoused a takfiri ideology, an extremist outlook that declares other Muslims to be unbelievers. A public prosecutor ordered a ban on publishing details of the investigation as authorities continued their search.King Abdullah II pledged that the perpetrators would face the harshest penalties.“Those who imagined that treacherous bullets could divide Jordanians have been thwarted by our resilience and unity,” he said, emphasizing Jordanians’ shared homeland and solidarity.In their response, the patriarchs and heads of churches in Jerusalem described the targeting of mourners at prayer as “a grave crime against God and humanity.” They expressed solidarity with Greek Orthodox Patriarch Theophilos III of Jerusalem, the Greek Orthodox Archdiocese in Jordan, and the victims’ families.They called on all churches in the region to ring their bells at noon Saturday Jordanian time and to pray for the victims and the recovery of the wounded. They stressed that the attack would not succeed in undermining the unity and cohesion of Jordanian society.The Latin Patriarchate of Jerusalem said the attack violated the sanctity of places of worship and the right to life and to worship freely and with dignity. It described Jordan’s national unity as “a safeguard against terrorism and extremism,” emphasizing that the country’s Muslims and Christians form one family bound by a shared history and destiny.The Greek Orthodox Patriarchate of Jerusalem, under whose jurisdiction the targeted church falls, affirmed that the attack would not undermine the Christian presence or Christians’ ties to their homeland.“We are the children of this land, its living roots, and partners in its history, present, and future. We will remain here as witnesses to the faith, however great the challenges,” the patriarchate said.The Jordan Council of Churches said the attack on the church and the mourners targeted social peace and coexistence. It emphasized solidarity among all communities in Jordan and rejected attempts to sow religious division.The statements from Jordan were accompanied by condemnations from churches across the region, including the Middle East Council of Churches and several churches and patriarchates. Their responses emphasized the protection of places of worship, the need to confront extremist rhetoric and hate speech, and the fact that Christians are an integral part of the region’s societies, with deep roots in their homelands.Church bells rang across Jordan and Palestine at noon Saturday in remembrance of those killed and in solidarity with their families and the wounded, answering the appeal of the patriarchs and heads of churches in Jerusalem.This story was first published by ACI MENA, the Arabic-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The attack took place during a funeral Friday, and security authorities are continuing their investigation and search for the perpetrators.

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Denver archbishop responds to criticism over Trump prayer meeting: ‘I was being a Catholic priest’ – #Catholic – Denver Archbishop James Golka this week defended his participation in a prayer event with U.S. President Donald Trump at the Oval Office, citing the gathering as an opportunity to publicly pray and evangelize the faith. Golka, who was installed in the Denver Archdiocese in March after serving as the bishop of Colorado Springs for several years, led a prayer during an Oct. 22 meeting at the Oval Office between Trump and several U.S. bishops. During the gathering the archbishop in part prayed for the Holy Spirit to “surround our country, to protect us against any influence of evil.”The prayer event generated some backlash for what critics have argued was a politically motivated photo opportunity on the part of the White House. Golka this week said he “knew people might be upset” at the event and that it could be "use[d] for political purposes.” “But as I prayed about it, I thought that this is what Catholics do. We pray for people. No matter whether we agree or disagree on anything, we always pray for our country and leaders,” he said in remarks to the Denver Catholic. Golka said during the meeting he articulated Church teachings to the president. “As Catholics, we’re called to share our faith in season and out of season and to witness to the dignity of every human person,” he told the Denver Catholic. He denied that the event, including video of the prayer shared on social media, constituted an “endorsement” of the president. “That was never my intention,” he said. “The bishops of the United States teach that the Church cannot champion any candidate or party,” he said. “I hold to that. However you vote, you ultimately belong to Jesus who loves you infinitely more than you can imagine.”The archbishop said he has received criticism from friends about the decision and that he has responded by telling them: “I was being a Catholic priest.” He described himself as “heartbroken” at the anger over the event. He urged Christians to “look beyond the headlines, which are often crafted to provoke, towards the full truth.” “I will keep praying for our president, our governor and everyone who serves in public office, regardless of their party or position on divisive topics,” he said. The Archdiocese of Denver said after the event that praying for public leaders “is a long Catholic practice” that dates back to Apostolic Age.

Denver archbishop responds to criticism over Trump prayer meeting: ‘I was being a Catholic priest’ – #Catholic – Denver Archbishop James Golka this week defended his participation in a prayer event with U.S. President Donald Trump at the Oval Office, citing the gathering as an opportunity to publicly pray and evangelize the faith. Golka, who was installed in the Denver Archdiocese in March after serving as the bishop of Colorado Springs for several years, led a prayer during an Oct. 22 meeting at the Oval Office between Trump and several U.S. bishops. During the gathering the archbishop in part prayed for the Holy Spirit to “surround our country, to protect us against any influence of evil.”The prayer event generated some backlash for what critics have argued was a politically motivated photo opportunity on the part of the White House. Golka this week said he “knew people might be upset” at the event and that it could be "use[d] for political purposes.” “But as I prayed about it, I thought that this is what Catholics do. We pray for people. No matter whether we agree or disagree on anything, we always pray for our country and leaders,” he said in remarks to the Denver Catholic. Golka said during the meeting he articulated Church teachings to the president. “As Catholics, we’re called to share our faith in season and out of season and to witness to the dignity of every human person,” he told the Denver Catholic. He denied that the event, including video of the prayer shared on social media, constituted an “endorsement” of the president. “That was never my intention,” he said. “The bishops of the United States teach that the Church cannot champion any candidate or party,” he said. “I hold to that. However you vote, you ultimately belong to Jesus who loves you infinitely more than you can imagine.”The archbishop said he has received criticism from friends about the decision and that he has responded by telling them: “I was being a Catholic priest.” He described himself as “heartbroken” at the anger over the event. He urged Christians to “look beyond the headlines, which are often crafted to provoke, towards the full truth.” “I will keep praying for our president, our governor and everyone who serves in public office, regardless of their party or position on divisive topics,” he said. The Archdiocese of Denver said after the event that praying for public leaders “is a long Catholic practice” that dates back to Apostolic Age.

Archbishop James Golka led a prayer during an Oct. 22 meeting at the Oval Office between Trump and over half a dozen of his fellow U.S. bishops.

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Students for Life, Turning Point debate abortion in ‘Feminists Lied’ campus tour – #Catholic – Students for Life of America and Turning Point USA teamed up this month to launch a new tour on college campuses, in which students are invited to debate the ethics of abortion with a pro-life speaker.The tour, titled “Feminists Lied: Prove Me Wrong,” features Students for Life President Kristan Hawkins. It began on Oct. 20 to challenge the view that feminism and a legal right to abortion have helped women rather than hurt them.“For decades, young women were told that career success, a degree, and independence were the keys to happiness, and that abortion was the price of equality,” Hawkins, who is Catholic, said in a statement.“Many Millennial women now ask whether those promises delivered, and Gen Z deserves to hear that conversation before they make the same choices,” she said. “Motherhood is not a weakness to be overcome. If equality requires a woman to end her pregnancy to succeed, then we haven’t liberated her at all. We’ve just handed her a different burden and called it freedom.”The tour includes visits to eight campuses: the University of North Texas, Grand Valley State University, the University of Cincinnati, Boise State University, the University of New Mexico, the University of Arizona, Southern Oregon University, and the University of Washington.Following the first event at the University of North Texas, Hawkins posted on X that her pro-life tour is intended to be in line with “Charlie’s legacy,” referencing Turning Point founder Charlie Kirk, who was assassinated on Sept. 10, 2025 during a college speaking and debating tour.Kirk, who was a conservative activist, frequently challenged abortion and encouraged young people to start families. He was an evangelical Christian who often blended political activism with evangelism.CatholicVote reaches Hispanics on Virginia abortion initiativeThe conservative organization CatholicVote has teamed up with Eduardo Verástegui — a Mexican actor and star in Sound of Freedom — to reach Hispanic voters in Virginia and encourage them to vote against a referendum that would enshrine a right to abortion in the state constitution.The advertisement, in Spanish, informs voters of the “very important” referendum, and notes that the state’s bishops have spoken with clarity against the proposal. The bishops of both dioceses in the state have said Catholics have a “sacred duty” to vote no.Verástegui also highlighted the bishops’ opposition to a separate ballot initiative to enshrine same-sex marriage in the state constitution.English archbishop voices concern over euthanasia law in Isle of ManArchbishop John Sherrington expressed sadness that an "assisted dying” bill will become law on the Isle of Man, which is a self-governing Crown Dependency of the British Crown.“The Catholic Church continues to teach that life is a most precious gift of God and that we are stewards entrusted with this gift to protect it, treat illness, and care for the good of life,” said Sherrington, whose jurisdiction includes the Isle of Man.“As such, a person should never intentionally end his or her life,” he said. “Catholic teaching, shared by many Christians and others of goodwill, proposes a different approach from that which has been passed into law by the Tynwald.”The law will allow people who are terminally ill to receive physician-assisted suicide.Arizona man wins lawsuit against abortion clinicAn Arizona man named Mario Villegas won a lawsuit against the Phoenix-based abortion clinic Camelback Family Planning after a court found that the clinic failed to follow the state’s informed consent law when his then-wife was prescribed chemical abortion drugs.Villegas was awarded $5,000 in statutory damages and $62,500 in compensatory damages for his psychological, emotional, and physical injuries. He had argued in court that the clinic did not adequately inform his wife, from whom he is now divorced, about the development of the unborn child, risks associated with abortion, and possible alternatives.In awarding Villegas damages, the court outlined that he was unable to properly function, eat, or sleep after his wife decided she wanted an abortion. The court highlighted his statements about feeling guilty after the abortion, saying "my baby was no longer living, and [I was wondering], ‘was there anything else I could have [done] to change the outcome?’”The court noted that he had spoken about his grief, with him expressing his “feeling of loss” and saying, “I lost an opportunity to have somebody in my life.”Villegas carries the ultrasound photo of his unborn child everywhere he goes, according to the court.

Students for Life, Turning Point debate abortion in ‘Feminists Lied’ campus tour – #Catholic – Students for Life of America and Turning Point USA teamed up this month to launch a new tour on college campuses, in which students are invited to debate the ethics of abortion with a pro-life speaker.The tour, titled “Feminists Lied: Prove Me Wrong,” features Students for Life President Kristan Hawkins. It began on Oct. 20 to challenge the view that feminism and a legal right to abortion have helped women rather than hurt them.“For decades, young women were told that career success, a degree, and independence were the keys to happiness, and that abortion was the price of equality,” Hawkins, who is Catholic, said in a statement.“Many Millennial women now ask whether those promises delivered, and Gen Z deserves to hear that conversation before they make the same choices,” she said. “Motherhood is not a weakness to be overcome. If equality requires a woman to end her pregnancy to succeed, then we haven’t liberated her at all. We’ve just handed her a different burden and called it freedom.”The tour includes visits to eight campuses: the University of North Texas, Grand Valley State University, the University of Cincinnati, Boise State University, the University of New Mexico, the University of Arizona, Southern Oregon University, and the University of Washington.Following the first event at the University of North Texas, Hawkins posted on X that her pro-life tour is intended to be in line with “Charlie’s legacy,” referencing Turning Point founder Charlie Kirk, who was assassinated on Sept. 10, 2025 during a college speaking and debating tour.Kirk, who was a conservative activist, frequently challenged abortion and encouraged young people to start families. He was an evangelical Christian who often blended political activism with evangelism.CatholicVote reaches Hispanics on Virginia abortion initiativeThe conservative organization CatholicVote has teamed up with Eduardo Verástegui — a Mexican actor and star in Sound of Freedom — to reach Hispanic voters in Virginia and encourage them to vote against a referendum that would enshrine a right to abortion in the state constitution.The advertisement, in Spanish, informs voters of the “very important” referendum, and notes that the state’s bishops have spoken with clarity against the proposal. The bishops of both dioceses in the state have said Catholics have a “sacred duty” to vote no.Verástegui also highlighted the bishops’ opposition to a separate ballot initiative to enshrine same-sex marriage in the state constitution.English archbishop voices concern over euthanasia law in Isle of ManArchbishop John Sherrington expressed sadness that an "assisted dying” bill will become law on the Isle of Man, which is a self-governing Crown Dependency of the British Crown.“The Catholic Church continues to teach that life is a most precious gift of God and that we are stewards entrusted with this gift to protect it, treat illness, and care for the good of life,” said Sherrington, whose jurisdiction includes the Isle of Man.“As such, a person should never intentionally end his or her life,” he said. “Catholic teaching, shared by many Christians and others of goodwill, proposes a different approach from that which has been passed into law by the Tynwald.”The law will allow people who are terminally ill to receive physician-assisted suicide.Arizona man wins lawsuit against abortion clinicAn Arizona man named Mario Villegas won a lawsuit against the Phoenix-based abortion clinic Camelback Family Planning after a court found that the clinic failed to follow the state’s informed consent law when his then-wife was prescribed chemical abortion drugs.Villegas was awarded $5,000 in statutory damages and $62,500 in compensatory damages for his psychological, emotional, and physical injuries. He had argued in court that the clinic did not adequately inform his wife, from whom he is now divorced, about the development of the unborn child, risks associated with abortion, and possible alternatives.In awarding Villegas damages, the court outlined that he was unable to properly function, eat, or sleep after his wife decided she wanted an abortion. The court highlighted his statements about feeling guilty after the abortion, saying "my baby was no longer living, and [I was wondering], ‘was there anything else I could have [done] to change the outcome?’”The court noted that he had spoken about his grief, with him expressing his “feeling of loss” and saying, “I lost an opportunity to have somebody in my life.”Villegas carries the ultrasound photo of his unborn child everywhere he goes, according to the court.

Here is a roundup of recent pro-life and abortion-related news.

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Picture of the day





White teatfish (Holothuria fuscogilva), Ras Muhammad National Park, Red Sea, Egypt. This species of sea cucumber, also known as white teeth, is found in shallow waters near islands and around coral reefs in the tropical waters of the Indo-Pacific ocean. Juvenile cucumbers live in shallower waters (such as inter-tidal zones) and then migrate to deeper waters as they mature. Adult cucumbers weigh between 2.4 and 4 kilograms. They are oval in shape and have a firm texture. This species cucumber has lateral papillae (teats) which are often buried in the sand. As it’s consumed as a food and is part of a large commercial fishery across its range, it was listed as vulnerable on the IUCN Red List in 2010 due to overfishing.
 #ImageOfTheDay
Picture of the day
White teatfish (Holothuria fuscogilva), Ras Muhammad National Park, Red Sea, Egypt. This species of sea cucumber, also known as white teeth, is found in shallow waters near islands and around coral reefs in the tropical waters of the Indo-Pacific ocean. Juvenile cucumbers live in shallower waters (such as inter-tidal zones) and then migrate to deeper waters as they mature. Adult cucumbers weigh between 2.4 and 4 kilograms. They are oval in shape and have a firm texture. This species cucumber has lateral papillae (teats) which are often buried in the sand. As it’s consumed as a food and is part of a large commercial fishery across its range, it was listed as vulnerable on the IUCN Red List in 2010 due to overfishing.
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Bishop Barron slams ‘clownish irrelevance’ of German Catholic academy in blistering statement – #Catholic – Winona-Rochester, Minnesota, Bishop Robert Barron this week issued a sharply critical statement of what he described as “inane” controversy involving a German Catholic institution from which he received an award in 2025. Barron received the Josef Pieper Prize in Münster in July 2025, a decision that generated protests from Catholic groups and political organizations. The protesters criticized the bishop as promoting “exclusionary identity politics,” among other allegations. The German news website katholisch.de reported on Oct. 21 that Barron’s 2025 receipt of the award was “still having repercussions.” It cited the Josef Pieper Foundation as reportedly having “acknowledged mistakes” in how it handled the controversy; the foundation is also reportedly developing a conference “on Barron and his theology.” In a statement posted to X on Oct. 22, Barron quipped: “Gosh, I’d love to attend this debate. But I’m pretty sure I have a MAGA rally to attend that night…”“If you have any doubt that the German Catholic academy has fallen into clownish irrelevance, look no further than this inane and ginned-up ‘controversy,’” the Chicago-born prelate wrote. TweetHe critically dismissed the “protest” over his receipt of the award as having consisted of “25 desultory septuaginarians holding signs and a statement from the theological faculty of the University of Munster.”He described that faculty statement as “an undergraduate level of sophistication … which betrayed not the slightest indication of any familiarity with my work.”The bishop, who did not immediately respond to a request for comment on Oct. 23 via a spokesman, further suggested that the German foundation’s namesake Josef Pieper was “turning in his grave” over the controversy. The foundation also did not immediately respond to a request for comment from EWTN News. The Josef Pieper Prize honors the legacy of the German Catholic philosopher (1904–1997), who was renowned for his accessible writings on Thomistic philosophy and his insights into leisure, contemplation, and the relationship between faith and reason.Amid the July 2025 controversy, Bishop Stefan Oster of Passau in Bavaria delivered a defense of Barron while sharply condemning what the Bavarian bishop called “beige Catholicism” in Germany.The country has been home to “a mostly well-financed Catholicism of appeasement,” he argued, which “has essentially lost its spiritual power and attraction.”

Bishop Barron slams ‘clownish irrelevance’ of German Catholic academy in blistering statement – #Catholic – Winona-Rochester, Minnesota, Bishop Robert Barron this week issued a sharply critical statement of what he described as “inane” controversy involving a German Catholic institution from which he received an award in 2025. Barron received the Josef Pieper Prize in Münster in July 2025, a decision that generated protests from Catholic groups and political organizations. The protesters criticized the bishop as promoting “exclusionary identity politics,” among other allegations. The German news website katholisch.de reported on Oct. 21 that Barron’s 2025 receipt of the award was “still having repercussions.” It cited the Josef Pieper Foundation as reportedly having “acknowledged mistakes” in how it handled the controversy; the foundation is also reportedly developing a conference “on Barron and his theology.” In a statement posted to X on Oct. 22, Barron quipped: “Gosh, I’d love to attend this debate. But I’m pretty sure I have a MAGA rally to attend that night…”“If you have any doubt that the German Catholic academy has fallen into clownish irrelevance, look no further than this inane and ginned-up ‘controversy,’” the Chicago-born prelate wrote. TweetHe critically dismissed the “protest” over his receipt of the award as having consisted of “25 desultory septuaginarians holding signs and a statement from the theological faculty of the University of Munster.”He described that faculty statement as “an undergraduate level of sophistication … which betrayed not the slightest indication of any familiarity with my work.”The bishop, who did not immediately respond to a request for comment on Oct. 23 via a spokesman, further suggested that the German foundation’s namesake Josef Pieper was “turning in his grave” over the controversy. The foundation also did not immediately respond to a request for comment from EWTN News. The Josef Pieper Prize honors the legacy of the German Catholic philosopher (1904–1997), who was renowned for his accessible writings on Thomistic philosophy and his insights into leisure, contemplation, and the relationship between faith and reason.Amid the July 2025 controversy, Bishop Stefan Oster of Passau in Bavaria delivered a defense of Barron while sharply condemning what the Bavarian bishop called “beige Catholicism” in Germany.The country has been home to “a mostly well-financed Catholicism of appeasement,” he argued, which “has essentially lost its spiritual power and attraction.”

Controversy over Bishop Robert Barron’s acceptance of a 2025 award from a German Catholic institution resurfaced this week.

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Catholic ethicists debate morality of embryo adoption – #Catholic – Can embryo adoption be considered morally licit by the Catholic Church? The John Paul II Shrine in Washington, D.C., hosted a debate between two Catholic ethicists Oct. 22 in an event marking the feast of St. John Paul II.The Catholic Church has not issued a definitive judgment that embryo adoption is morally licit. The issue remains debated among Catholic theologians. In the 2008 Vatican document Dignitas Personae, the Church affirmed the dignity and rights of frozen embryos and expressed reservations about proposals for prenatal adoption.John Haas, president emeritus of the National Catholic Bioethics Center, argued that embryo adoption is morally illicit as it requires the artificial transfer of a frozen embryo into the womb of a woman who is unrelated to the unborn child — a practice he said both violates the Church’s teachings about sexual ethics in marriage and deliberately endangers the lives of embryos in the thawing process.Haas further argued that the only moral solution to the question of what to do with frozen embryos is to keep them frozen, as bringing them to life or disposing of them in any way would always be considered illicit. To support this claim, he cited the 1987 Vatican document Donum Vitae, which states: “In consequence of the fact that they have been produced in vitro, those embryos which art not transferred into the body of the mother and are called ‘spare’ are exposed to an absurd fate, with no possibility of their being offered safe means of survival which can be licitly pursued.”Organized by the pro-life organization Defend Life, the event took place after a Mass in honor of St. John Paul II and was livestreamed on the organization’s website.Elizabeth Rex, an associate scholar at the Charlotte Lozier Institute, argued in favor of embryo adoption, saying that neither the Vatican nor the U.S. Conference of Catholic Bishops (USCCB) have “ever formally ruled against embryo transfer or embryo adoption.”
 
 Elizabeth Rex, an associate scholar at the Charlotte Lozier Institute, argues in favor of embryo adoption during a debate at the John Paul II Shrine in Washington, D.C., Oct. 22, 2026. | Credit: Madalaine Elhabbal/EWTN News
 
 While acknowledging the Church’s teaching that in vitro fertilization (IVF) is immoral, Rex argued that the process of IVF and the transfer of the embryo into a mother’s womb should not be separated.“They go together. You donʼt do IVF just to leave [the embryo] in the petri dish or put it in the freezer. That would be an abortion,” she said. “The baby would die. So, the baby now has been conceived, and it needs to be transferred into the womb. Itʼs a person. Itʼs a child. Itʼs a patient, and it needs medical assistance. And that is what the Church teaches there.”Haas countered Rex’s argument that the Church has not ruled out embryo adoption, saying: “The only statement from the magisterium of the Church that has fueled this debate is one half of one sentence from Dignitas Personae that the supporters of embryo adoption often donʼt bother to finish when they quote it.”The paragraph he cited in the document states: “It has also been proposed, solely in order to allow human beings to be born who are otherwise condemned to destruction, that there could be a form of ‘prenatal adoption.’ This proposal, praiseworthy with regard to the intention of respecting and defending human life, presents however various problems not dissimilar to those mentioned above. All things considered, it needs to be recognized that the thousands of abandoned embryos represent a situation of injustice which in fact cannot be resolved.”Haas argued that the ends do not justify the means with regard to embryo adoption and that the Holy See has not made “a single statement on behalf of embryo adoption.”

Catholic ethicists debate morality of embryo adoption – #Catholic – Can embryo adoption be considered morally licit by the Catholic Church? The John Paul II Shrine in Washington, D.C., hosted a debate between two Catholic ethicists Oct. 22 in an event marking the feast of St. John Paul II.The Catholic Church has not issued a definitive judgment that embryo adoption is morally licit. The issue remains debated among Catholic theologians. In the 2008 Vatican document Dignitas Personae, the Church affirmed the dignity and rights of frozen embryos and expressed reservations about proposals for prenatal adoption.John Haas, president emeritus of the National Catholic Bioethics Center, argued that embryo adoption is morally illicit as it requires the artificial transfer of a frozen embryo into the womb of a woman who is unrelated to the unborn child — a practice he said both violates the Church’s teachings about sexual ethics in marriage and deliberately endangers the lives of embryos in the thawing process.Haas further argued that the only moral solution to the question of what to do with frozen embryos is to keep them frozen, as bringing them to life or disposing of them in any way would always be considered illicit. To support this claim, he cited the 1987 Vatican document Donum Vitae, which states: “In consequence of the fact that they have been produced in vitro, those embryos which art not transferred into the body of the mother and are called ‘spare’ are exposed to an absurd fate, with no possibility of their being offered safe means of survival which can be licitly pursued.”Organized by the pro-life organization Defend Life, the event took place after a Mass in honor of St. John Paul II and was livestreamed on the organization’s website.Elizabeth Rex, an associate scholar at the Charlotte Lozier Institute, argued in favor of embryo adoption, saying that neither the Vatican nor the U.S. Conference of Catholic Bishops (USCCB) have “ever formally ruled against embryo transfer or embryo adoption.” Elizabeth Rex, an associate scholar at the Charlotte Lozier Institute, argues in favor of embryo adoption during a debate at the John Paul II Shrine in Washington, D.C., Oct. 22, 2026. | Credit: Madalaine Elhabbal/EWTN News While acknowledging the Church’s teaching that in vitro fertilization (IVF) is immoral, Rex argued that the process of IVF and the transfer of the embryo into a mother’s womb should not be separated.“They go together. You donʼt do IVF just to leave [the embryo] in the petri dish or put it in the freezer. That would be an abortion,” she said. “The baby would die. So, the baby now has been conceived, and it needs to be transferred into the womb. Itʼs a person. Itʼs a child. Itʼs a patient, and it needs medical assistance. And that is what the Church teaches there.”Haas countered Rex’s argument that the Church has not ruled out embryo adoption, saying: “The only statement from the magisterium of the Church that has fueled this debate is one half of one sentence from Dignitas Personae that the supporters of embryo adoption often donʼt bother to finish when they quote it.”The paragraph he cited in the document states: “It has also been proposed, solely in order to allow human beings to be born who are otherwise condemned to destruction, that there could be a form of ‘prenatal adoption.’ This proposal, praiseworthy with regard to the intention of respecting and defending human life, presents however various problems not dissimilar to those mentioned above. All things considered, it needs to be recognized that the thousands of abandoned embryos represent a situation of injustice which in fact cannot be resolved.”Haas argued that the ends do not justify the means with regard to embryo adoption and that the Holy See has not made “a single statement on behalf of embryo adoption.”

The 2008 Vatican document Dignitas Personae affirmed the dignity and rights of frozen embryos and expressed reservations about proposals for prenatal adoption.

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Pope Leo XIV increases lay appointments to International Theology Commission – #Catholic – On Monday, Oct. 19, Pope Leo XIV appointed new members to the International Theology Commission (ITC) for the 2026–2031 cycle. Compared with previous years, the number of women has increased from five to eight, including five laywomen, raising the total number of lay representatives to eight — double that of the previous term. Each member of the ITC is a scholar in various fields, as reported in the National Catholic Register, the sister partner of EWTN News, “including biblical studies, patristics, dogmatics and moral theology, but with some publicly holding views that conflict with established Church teaching, such as on women’s ordination and the theology of salvation.”The commission, founded by Pope Paul VI in 1969, is made up of 30 individuals and is tasked with assisting the Holy See — particularly the Dicastery for the Doctrine of the Faith — with the study of theological questions and publishing official advisory documents. The group meets once a year for a week to discuss their work and tackle any ongoing discussions and global theological demands. Made up of both laypeople and members of the clergy, the ITC brings together a wide range of scholars from around the world including those from Asia, Africa, and South America.Pope Leo has asked the new ITC members and six returnees to focus on the topics of tradition and enculturation of the faith over their term. The commission’s lay membershipThe following lay scholars — five women and two men — are new members of the ITC:Professor Teresa Hyeon Soon Choi — South KoreaTeresa Hyeon Soon Choi is an associate professor at the Institute for Whole Person Education Center of Sogang University in Seoul.Professor Maria Teresa Fattori — ItalyMaria Teresa Fattori is a researcher at the University of Teramo, Italy, specializing in early modern papal history, the governance of Pope Benedict XVI, and provincial councils in polycentric Catholicism. Her current work focuses on the relationship between the Catholic Church and slavery in the early modern period. She has published extensively on the history of the early modern Roman Curia, the development of canon law after the Council of Trent, and the history of global Catholicism.Professor Claudia Leal Luna — ChileClaudia Leal Luna is a full professor at the Pontifical John Paul II Theological Institute for Marriage and Family Sciences in Rome. With a niche in understanding the fragility of the human hallmark and the methodology of social morality, Luna is also an alumna of the John Paul II Center for Interreligious Dialogue. Professor Sara Parvis — Great Britain/ScotlandSara Parvis is an associate professor at the University of Edinburgh’s School of Divinity and was appointed for her expertise in early Christianity and theology. Her contributions draw on her experience as a lay Dominican, her studies in early Christian theological development, and her writings on Pope Francis’ encyclical Laudato Si’.Professor Anne-Sophie Vivier-Muresan —  FranceAnne-Sophie Vivier-Muresan is dean of the faculty of theology at the Catholic Institute of Paris. Holding doctorates in social anthropology, ethnology, and Catholic theology, she is a specialist in dogmatic and Trinitarian theology working on contemporary Orthodox theology and theology of religions.Professor Boyd Taylor Coolman — USABoyd Taylor Coolman is an associate professor in the theology department in the Morrissey College of Arts and Sciences at Boston College. He is a historical theologian of medieval Catholicism and founder of the Boston Colloquy in Historical Theology.Professor Jan-Heiner Tück — AustriaJan-Heiner Tück is a German theologian who has served as a professor of dogmatics and dogmatic history since 2010 at the University of Vienna, where he also heads the Department of Dogmatic Theology.Rounding out the number of laypeople on the commission for the new term to eight is Professor Reinhard Huetter, a visiting professor of theology at Duke Divinity School in the United States, who was confirmed for a second consecutive five-year term.The full list of membership for this next five-year cycle can be found at the Holy See Press Office website.Pope Paul VI established the ITC in 1969, and its status was further defined in 1982 by Pope John Paul II. Throughout its active years, the commission has published 33 documents with the approval of its president, the prefect of the Dicastery for the Doctrine of the Faith, which aid in the work of the dicastery for the year.

Pope Leo XIV increases lay appointments to International Theology Commission – #Catholic – On Monday, Oct. 19, Pope Leo XIV appointed new members to the International Theology Commission (ITC) for the 2026–2031 cycle. Compared with previous years, the number of women has increased from five to eight, including five laywomen, raising the total number of lay representatives to eight — double that of the previous term. Each member of the ITC is a scholar in various fields, as reported in the National Catholic Register, the sister partner of EWTN News, “including biblical studies, patristics, dogmatics and moral theology, but with some publicly holding views that conflict with established Church teaching, such as on women’s ordination and the theology of salvation.”The commission, founded by Pope Paul VI in 1969, is made up of 30 individuals and is tasked with assisting the Holy See — particularly the Dicastery for the Doctrine of the Faith — with the study of theological questions and publishing official advisory documents. The group meets once a year for a week to discuss their work and tackle any ongoing discussions and global theological demands. Made up of both laypeople and members of the clergy, the ITC brings together a wide range of scholars from around the world including those from Asia, Africa, and South America.Pope Leo has asked the new ITC members and six returnees to focus on the topics of tradition and enculturation of the faith over their term. The commission’s lay membershipThe following lay scholars — five women and two men — are new members of the ITC:Professor Teresa Hyeon Soon Choi — South KoreaTeresa Hyeon Soon Choi is an associate professor at the Institute for Whole Person Education Center of Sogang University in Seoul.Professor Maria Teresa Fattori — ItalyMaria Teresa Fattori is a researcher at the University of Teramo, Italy, specializing in early modern papal history, the governance of Pope Benedict XVI, and provincial councils in polycentric Catholicism. Her current work focuses on the relationship between the Catholic Church and slavery in the early modern period. She has published extensively on the history of the early modern Roman Curia, the development of canon law after the Council of Trent, and the history of global Catholicism.Professor Claudia Leal Luna — ChileClaudia Leal Luna is a full professor at the Pontifical John Paul II Theological Institute for Marriage and Family Sciences in Rome. With a niche in understanding the fragility of the human hallmark and the methodology of social morality, Luna is also an alumna of the John Paul II Center for Interreligious Dialogue. Professor Sara Parvis — Great Britain/ScotlandSara Parvis is an associate professor at the University of Edinburgh’s School of Divinity and was appointed for her expertise in early Christianity and theology. Her contributions draw on her experience as a lay Dominican, her studies in early Christian theological development, and her writings on Pope Francis’ encyclical Laudato Si’.Professor Anne-Sophie Vivier-Muresan —  FranceAnne-Sophie Vivier-Muresan is dean of the faculty of theology at the Catholic Institute of Paris. Holding doctorates in social anthropology, ethnology, and Catholic theology, she is a specialist in dogmatic and Trinitarian theology working on contemporary Orthodox theology and theology of religions.Professor Boyd Taylor Coolman — USABoyd Taylor Coolman is an associate professor in the theology department in the Morrissey College of Arts and Sciences at Boston College. He is a historical theologian of medieval Catholicism and founder of the Boston Colloquy in Historical Theology.Professor Jan-Heiner Tück — AustriaJan-Heiner Tück is a German theologian who has served as a professor of dogmatics and dogmatic history since 2010 at the University of Vienna, where he also heads the Department of Dogmatic Theology.Rounding out the number of laypeople on the commission for the new term to eight is Professor Reinhard Huetter, a visiting professor of theology at Duke Divinity School in the United States, who was confirmed for a second consecutive five-year term.The full list of membership for this next five-year cycle can be found at the Holy See Press Office website.Pope Paul VI established the ITC in 1969, and its status was further defined in 1982 by Pope John Paul II. Throughout its active years, the commission has published 33 documents with the approval of its president, the prefect of the Dicastery for the Doctrine of the Faith, which aid in the work of the dicastery for the year.

The number of women on the commission has increased from five to eight, including five laywomen, raising the total number of lay representatives to eight — double that of the previous term.

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