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Sedevacantist Scottish monks perform illicit consecration of bishop in spite of warnings of schism – #Catholic – A sedevacantist group of monks in Scotland hosted an illicit consecration of a “bishop” on July 25 in spite of repeated warnings that doing so would constitute a schismatic act and a break from the Catholic Church. The Transalpine Redemptorists, or the Sons of the Most Holy Redeemer, livestreamed the counterfeit ceremony from their monastery on Papa Stronsay, an island that forms part of the Orkney archipelago in Scotland. Aberdeen Bishop Hugh Gilbert had warned in a pastoral letter on July 18 that the consecration would constitute an “act of schism” that would “place those engaged in it outside the Catholic Church.” The ceremony was performed by Bishops Rodrigo Ribeiro da Silva, Fernando Altamira and Pierre Roy. Gilbert referred to the three as “unauthorized bishops from the Americas.” The ersatz consecration was done on Father Michael Mary, a priest of the order and its rector. The Transalpine Redemptorists earlier in 2026 publicly denied the legitimacy of the modern papacy. In May they released a sedevacantist statement declaring that they would give “no juridical recognition” to Pope Leo XIV and other popes who have “departed” from the faith in the decades since the Second Vatican Council. The three bishops that performed the nominal consecration are reportedly sedevacantist as well. Bishop Gilbert had previously warned of the consecration ceremony in June, noting that the event “would be celebrated without a papal mandate” and would be “unlawful and a grave act of disobedience.”  Even before the several controversies in 2026, the Transalpine Redemptorists had been involved in disputes regarding canonical violations. In August 2025 the Vatican allowed the Diocese of Christchurch to ban the order from public ministry in that diocese amid allegations of unauthorized exorcisms.Christchurch Bishop Michael Gielen had said in July 2024 that the community had been subject to an apostolic visitation by Australian Bishop Robert McGuckin. The bishop had removed the ministry faculties of the members after the Vatican’s recommendation and also asked the group “to leave the Christchurch Diocese.”

Sedevacantist Scottish monks perform illicit consecration of bishop in spite of warnings of schism – #Catholic – A sedevacantist group of monks in Scotland hosted an illicit consecration of a “bishop” on July 25 in spite of repeated warnings that doing so would constitute a schismatic act and a break from the Catholic Church. The Transalpine Redemptorists, or the Sons of the Most Holy Redeemer, livestreamed the counterfeit ceremony from their monastery on Papa Stronsay, an island that forms part of the Orkney archipelago in Scotland. Aberdeen Bishop Hugh Gilbert had warned in a pastoral letter on July 18 that the consecration would constitute an “act of schism” that would “place those engaged in it outside the Catholic Church.” The ceremony was performed by Bishops Rodrigo Ribeiro da Silva, Fernando Altamira and Pierre Roy. Gilbert referred to the three as “unauthorized bishops from the Americas.” The ersatz consecration was done on Father Michael Mary, a priest of the order and its rector. The Transalpine Redemptorists earlier in 2026 publicly denied the legitimacy of the modern papacy. In May they released a sedevacantist statement declaring that they would give “no juridical recognition” to Pope Leo XIV and other popes who have “departed” from the faith in the decades since the Second Vatican Council. The three bishops that performed the nominal consecration are reportedly sedevacantist as well. Bishop Gilbert had previously warned of the consecration ceremony in June, noting that the event “would be celebrated without a papal mandate” and would be “unlawful and a grave act of disobedience.”  Even before the several controversies in 2026, the Transalpine Redemptorists had been involved in disputes regarding canonical violations. In August 2025 the Vatican allowed the Diocese of Christchurch to ban the order from public ministry in that diocese amid allegations of unauthorized exorcisms.Christchurch Bishop Michael Gielen had said in July 2024 that the community had been subject to an apostolic visitation by Australian Bishop Robert McGuckin. The bishop had removed the ministry faculties of the members after the Vatican’s recommendation and also asked the group “to leave the Christchurch Diocese.”

The Sons of the Most Holy Redeemer in May announced their rejection of the Second Vatican Council and the popes that have come since.

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New bill would protect mothers with surrogacy contracts from forced abortions – #Catholic – New bill would protect mothers with surrogacy contracts from forced abortionsRep. Andy Ogles, R-Tennessee, introduced on July 21 a bill designed to protect pregnant mothers who are surrogates from being forced to have abortions.The ‘‘Preventing Forced Abortions Act of 2026” would prevent federal courts from forcing a woman to have abortion because of a surrogate contract; the act also requires that surrogate mothers still be compensated.“No woman should ever be forced to murder a child because of a provision buried in a contract,” Ogles said in announcing the measure. “The Preventing Forced Abortions Act ensures that federal courts cannot enforce these coercive clauses or allow intended parents to withhold promised compensation when a surrogate mother chooses life.”The pro-life advocacy group Susan B. Anthony Pro-Life America expressed support for the bill. Spokeswoman Marilyn Musgrave voiced support for the bill, saying: “Women should never be forced or coerced into having an abortion.”Hawley calls for investigation of abortion group ‘Plan C’U.S. Senator Josh Hawley, R-Missouri, is calling on Acting Attorney General Todd Blanche and the Department of Justice to investigate Plan C, a group that has shipped abortion pills in the mail allegedly in violation of state and federal law.In the July 17 letter, Hawley alleged that Plan C is “a left-wing dark-money operation that styles itself a ‘public health information campaign’ but functions, in practice, as the referral and logistics hub for shipping abortion drugs into states whose laws prohibit it.”Hawley maintained that Plan C operates with abortion pill manufacturers Danco Laboratories and GenBioPro.“Plan C coaches its users on how to evade the law. Its website instructs users to protect their ‘digital footprint’ against investigations, recommending privacy-enabled browsers, virtual private networks, and encrypted email,” Hawley wrote.Advocacy groups go to court over sidewalk chalk free speech violationGroups that advocate for unborn babies are going to court because their free speech rights were allegedly violated in 2020 in the nation’s capital.The Frederick Douglass Foundation and Students for Life of America brought forward an opening brief July 16 with the U.S. Court of Appeals for the D.C. Circuit.The federal free speech lawsuit was brought in a dispute over the right to chalk messages on the city sidewalk, as police in Washington, D.C. prevented advocates from writing messages in chalk in 2020.Other protesters associated with the Black Lives Matter movement spray-painted messages outside the city’s Chamber of Commerce but were not apprehended, according to the Alliance Defending Freedom, the nonprofit free speech law firm that is taking on the case.“Washington officials can’t censor messages they disagree with. The right to free speech is for everyone,” said attorney John Bursch.Advocacy group offers legal resources for abortion pill reversalsAmid an ongoing lawsuit over abortion pill reversals, the Thomas More Society is launching an online hub on abortion pill reversal litigation.The Catholic legal group is currently litigating the case People of the State of California v. Heartbeat International & RealOptions, in which California is demanding  million from the two pro-life groups because they offered abortion pill reversals.The organization said its online hub “brings together everything supporters, pregnancy centers, movement partners, and the press need to follow this fight in one place.”Judge blocks South Dakota abortion advertising banA U.S. district judge is temporarily blocking a South Dakota law prohibiting abortion groups from advertising abortion pills, which are largely illegal in the state.U.S. District Judge Camela Theeler granted a preliminary injunction temporarily blocking its enforcement, saying it is likely unconstitutional after New York-based abortion group Mayday Health filed a lawsuit.

New bill would protect mothers with surrogacy contracts from forced abortions – #Catholic – New bill would protect mothers with surrogacy contracts from forced abortionsRep. Andy Ogles, R-Tennessee, introduced on July 21 a bill designed to protect pregnant mothers who are surrogates from being forced to have abortions.The ‘‘Preventing Forced Abortions Act of 2026” would prevent federal courts from forcing a woman to have abortion because of a surrogate contract; the act also requires that surrogate mothers still be compensated.“No woman should ever be forced to murder a child because of a provision buried in a contract,” Ogles said in announcing the measure. “The Preventing Forced Abortions Act ensures that federal courts cannot enforce these coercive clauses or allow intended parents to withhold promised compensation when a surrogate mother chooses life.”The pro-life advocacy group Susan B. Anthony Pro-Life America expressed support for the bill. Spokeswoman Marilyn Musgrave voiced support for the bill, saying: “Women should never be forced or coerced into having an abortion.”Hawley calls for investigation of abortion group ‘Plan C’U.S. Senator Josh Hawley, R-Missouri, is calling on Acting Attorney General Todd Blanche and the Department of Justice to investigate Plan C, a group that has shipped abortion pills in the mail allegedly in violation of state and federal law.In the July 17 letter, Hawley alleged that Plan C is “a left-wing dark-money operation that styles itself a ‘public health information campaign’ but functions, in practice, as the referral and logistics hub for shipping abortion drugs into states whose laws prohibit it.”Hawley maintained that Plan C operates with abortion pill manufacturers Danco Laboratories and GenBioPro.“Plan C coaches its users on how to evade the law. Its website instructs users to protect their ‘digital footprint’ against investigations, recommending privacy-enabled browsers, virtual private networks, and encrypted email,” Hawley wrote.Advocacy groups go to court over sidewalk chalk free speech violationGroups that advocate for unborn babies are going to court because their free speech rights were allegedly violated in 2020 in the nation’s capital.The Frederick Douglass Foundation and Students for Life of America brought forward an opening brief July 16 with the U.S. Court of Appeals for the D.C. Circuit.The federal free speech lawsuit was brought in a dispute over the right to chalk messages on the city sidewalk, as police in Washington, D.C. prevented advocates from writing messages in chalk in 2020.Other protesters associated with the Black Lives Matter movement spray-painted messages outside the city’s Chamber of Commerce but were not apprehended, according to the Alliance Defending Freedom, the nonprofit free speech law firm that is taking on the case.“Washington officials can’t censor messages they disagree with. The right to free speech is for everyone,” said attorney John Bursch.Advocacy group offers legal resources for abortion pill reversalsAmid an ongoing lawsuit over abortion pill reversals, the Thomas More Society is launching an online hub on abortion pill reversal litigation.The Catholic legal group is currently litigating the case People of the State of California v. Heartbeat International & RealOptions, in which California is demanding $20 million from the two pro-life groups because they offered abortion pill reversals.The organization said its online hub “brings together everything supporters, pregnancy centers, movement partners, and the press need to follow this fight in one place.”Judge blocks South Dakota abortion advertising banA U.S. district judge is temporarily blocking a South Dakota law prohibiting abortion groups from advertising abortion pills, which are largely illegal in the state.U.S. District Judge Camela Theeler granted a preliminary injunction temporarily blocking its enforcement, saying it is likely unconstitutional after New York-based abortion group Mayday Health filed a lawsuit.

Here is a roundup of recent pro-life and abortion-related news.

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UN human rights commissioner presses Nicaragua for answers on missing bishop – #Catholic – United Nations High Commissioner for Human Rights Volker Türk demanded that the Nicaraguan regime provide information on the whereabouts and condition of Bishop Abelardo Mata, who has been subjected to enforced disappearance since late June.“I am concerned by reports of repression against the Catholic Church and other religious denominations, including the lack of official information regarding the fate, whereabouts, and condition of 80-year-old Bishop Abelardo Mata Guevara, who was detained on June 29,” the high commissioner stated on July 22, according to the organizationʼs website.“I urge the authorities to release immediately all individuals who have been arbitrarily detained and to ensure that all those detained are treated with humanity and dignity in line with Nicaragua’s obligations under international human rights law,” Türk said.Mata, the bishop emeritus of Estelí, was detained twice by police in late June after praying for the persecuted Church in Nicaragua during a Mass he celebrated on Sunday, June 28.His whereabouts are unknown, although the dictatorship has stated that he is at home.The Central American bishops have called on the regime to allow him to be seen by a doctor, and various notable individuals have expressed concern for the 80-year-old bishop, who suffers from diabetes and vision problems and uses a pacemaker for a heart condition.Ortega announces there will be no elections in NicaraguaThe high commissioner also addressed the announcement made by Daniel Ortega on Sunday, July 19, during a public event commemorating the 47th anniversary of the Sandinista Revolution that there would be no further elections in Nicaragua.“I call on the authorities to reopen civic space and restore the rule of law. People of all political viewpoints must be allowed to vote and run for office, in line with the stateʼs international human rights obligations,” Türk said.In addition to the announcement regarding the elections, the office of the high commissioner also reported that earlier this month, the Nicaraguan dictatorship revoked the credentials of several lawyers without legal basis or official explanation at a time when “at least 46 individuals remain arbitrarily detained for political reasons.”This is compounded by the fact that the ruling party controls the National Assembly, municipalities, and regional councils; that various Indigenous territories “are impacted by mining and extractive concessions”; and that many of these have been granted without genuine consultation or the consent of Indigenous peoples.Türk noted that all these events “further deepen the severe restrictions on fundamental freedoms, the dismantling of civic space, and the steady erosion of the rule of law” in Nicaragua.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

UN human rights commissioner presses Nicaragua for answers on missing bishop – #Catholic – United Nations High Commissioner for Human Rights Volker Türk demanded that the Nicaraguan regime provide information on the whereabouts and condition of Bishop Abelardo Mata, who has been subjected to enforced disappearance since late June.“I am concerned by reports of repression against the Catholic Church and other religious denominations, including the lack of official information regarding the fate, whereabouts, and condition of 80-year-old Bishop Abelardo Mata Guevara, who was detained on June 29,” the high commissioner stated on July 22, according to the organizationʼs website.“I urge the authorities to release immediately all individuals who have been arbitrarily detained and to ensure that all those detained are treated with humanity and dignity in line with Nicaragua’s obligations under international human rights law,” Türk said.Mata, the bishop emeritus of Estelí, was detained twice by police in late June after praying for the persecuted Church in Nicaragua during a Mass he celebrated on Sunday, June 28.His whereabouts are unknown, although the dictatorship has stated that he is at home.The Central American bishops have called on the regime to allow him to be seen by a doctor, and various notable individuals have expressed concern for the 80-year-old bishop, who suffers from diabetes and vision problems and uses a pacemaker for a heart condition.Ortega announces there will be no elections in NicaraguaThe high commissioner also addressed the announcement made by Daniel Ortega on Sunday, July 19, during a public event commemorating the 47th anniversary of the Sandinista Revolution that there would be no further elections in Nicaragua.“I call on the authorities to reopen civic space and restore the rule of law. People of all political viewpoints must be allowed to vote and run for office, in line with the stateʼs international human rights obligations,” Türk said.In addition to the announcement regarding the elections, the office of the high commissioner also reported that earlier this month, the Nicaraguan dictatorship revoked the credentials of several lawyers without legal basis or official explanation at a time when “at least 46 individuals remain arbitrarily detained for political reasons.”This is compounded by the fact that the ruling party controls the National Assembly, municipalities, and regional councils; that various Indigenous territories “are impacted by mining and extractive concessions”; and that many of these have been granted without genuine consultation or the consent of Indigenous peoples.Türk noted that all these events “further deepen the severe restrictions on fundamental freedoms, the dismantling of civic space, and the steady erosion of the rule of law” in Nicaragua.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The U.N. high commissioner for human rights has urged the Ortega dictatorship to disclose the fate, whereabouts, and condition of 80-year-old Bishop Abelardo Mata and restore the rule of law.

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Venezuela earthquakes aftermath: Church focusing on burials, aid, church repairs – #Catholic – The Archdiocese of Caracas has presented a report on the Church’s response following the double earthquake that struck Venezuela a month ago. At a July 22 press conference, Archbishop Raúl Biord noted that the Church “has responded promptly” to the task of assisting those most affected.More than 5,000 people died in the tragedy, according to official figures from the interim government, while tens of thousands were injured and left homeless. Other estimates place the number of missing persons in the tens of thousands. La Guaira, Caracas, and El Junquito were among the hardest-hit areas; all of them fall within the ecclesiastical province of Caracas.Biord explained that from the very beginning, the archdiocese “established an emergency response commission” tasked with managing spiritual, psychological, and material care for those affected. The archbishop expressed his gratitude to the “huge number of people” who have stepped up as Caritas volunteers across the country.The report presented by the Archdiocese of Caracas focused on three main areas of action: pastoral, material, and infrastructure. Representatives responsible for each of these areas provided details regarding the work carried out over the past month.Pastoral and spiritual care“From the very beginning, we have been clear that our primary task is ministering to people. It’s about being close to those suffering, identifying with their pain, listening actively, and, above all, ensuring that every affected person experiences the fact that they are not alone; that the Church, as a mother, sustains and accompanies them,” stated Father Ricardo Guillén, the archdiocese’s vicar for pastoral care.ACI Prensa, the Spanish-language sister service of EWTN News, asked Guillén about the missing persons and thousands of bodies left buried in the rubble with no possibility of recovery and, consequently, no possibility of receiving a burial as prescribed by the Catholic Church.The priest noted that the bodies of the deceased, as God’s creatures, “possess immense dignity” and therefore should receive a Christian burial whenever possible. He explained that the Catholic Church has endeavored through its priests and permanent deacons to provide pastoral ministry with funeral rites for those whose bodies have been recovered from the collapsed buildings.“Last Sunday, I had to conduct the funeral rites for a person who was sitting in front of their home when a wall collapsed on him, burying him beneath the rubble. There the family made their decision, and we had to hold the funeral service and console that family,” Guillén recounted.“It is part of the Church’s mission to honor the bodies of the deceased and provide them with a Christian burial and of course to help their loved ones through their grief,” the priest explained, adding that in the days ahead, Christian communities are called to bear witness to this.Seminarians from various institutions have deployed to temporary shelters to assist with relief efforts, while processions with the Blessed Sacrament have been held in shelters and areas where the buildings have collapsed, along with days of prayer and other religious activities.Providing aid after the emergencyFather José Manuel León, auxiliary bishop-elect of Caracas and coordinator of the emergency assistance commission, reported that to date approximately 490 tons of essential supplies have been distributed.The aid distribution network has provided supplies especially to various hospitals in Caracas, shelters in La Guaira, and devastated areas in several cities. One of the primary goals of the aid initiative is to “guarantee the operational sustainability of supplying the resources to affected families.”León explained that the archdiocese seeks to “strengthen existing parish medicine banks” while working to “expand and coordinate the network of parish dispensaries to provide primary healthcare to those affected who are still suffering.”The Church will also provide special support to survivors, particularly children, offering psychological care that equips them with tools to cope with grief and post-traumatic stress.Infrastructure, condition of churchesFather Neptalí Balza, a civil engineer by profession, is responsible for inspecting the churches in the Archdiocese of Caracas that sustained damage. In his remarks, he explained that a “preliminary technical assessment” has been carried out on 27 churches in the Caracas metropolitan area.With support from the Venezuelan College of Engineers, the churches have been marked with color-coded tags — green, yellow, and red — to indicate the level of damage sustained following the June 24 earthquakes.In total, six parish churches were marked with the green tag (usable), representing 22% of the total. Another 16 churches were marked with the yellow tag (restricted use/precautionary) after it was determined that they exhibited minor flaws or detached ornamental elements that don’t prevent religious use but require mitigation measures. These measures include the demolition of vulnerable elements as well as filling in and smoothing over surfaces. These buildings account for 59% of the total.Five parish churches were marked with a red tag (restricted access) due to severe structural damage. They are: St. Joseph of Ñaraulí, Our Lady of Mercy, St. John Mary Vianney, Our Lady of Lourdes, and St. Rosalía of Palermo. The red-tagged churches account for 19% of the total.Balza also presented a five-phase recovery plan:1. Emergency response and active safeguarding: This entails tagging the main entrance of each church with one of the three traffic light colors to indicate its usability, temporarily shoring up critical areas, and centralizing reports online.2. Assessment and preliminary studies: This phase focuses on documenting the actual condition of the churches and determining a technical roadmap, leveraging external resources such as partnerships with architecture and engineering students and thesis candidates.3. Earthquake-resistant design and engineering: This involves calculating structural reinforcements using compatible technologies (carbon fiber, mortar injection, tensioning systems) and obtaining validation from authorities responsible for national heritage sites.4. Execution of reconstruction and interventions: This phase entails the sorting and recovery of reusable collapsed elements (such as coffered ceilings) and the restoration of artistic features (stained glass, ornamentation, and woodwork).5. Verifying the work done meets specifications and preventive maintenance: This is the application of an ongoing, long-term preservation protocol for historic buildings.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Venezuela earthquakes aftermath: Church focusing on burials, aid, church repairs – #Catholic – The Archdiocese of Caracas has presented a report on the Church’s response following the double earthquake that struck Venezuela a month ago. At a July 22 press conference, Archbishop Raúl Biord noted that the Church “has responded promptly” to the task of assisting those most affected.More than 5,000 people died in the tragedy, according to official figures from the interim government, while tens of thousands were injured and left homeless. Other estimates place the number of missing persons in the tens of thousands. La Guaira, Caracas, and El Junquito were among the hardest-hit areas; all of them fall within the ecclesiastical province of Caracas.Biord explained that from the very beginning, the archdiocese “established an emergency response commission” tasked with managing spiritual, psychological, and material care for those affected. The archbishop expressed his gratitude to the “huge number of people” who have stepped up as Caritas volunteers across the country.The report presented by the Archdiocese of Caracas focused on three main areas of action: pastoral, material, and infrastructure. Representatives responsible for each of these areas provided details regarding the work carried out over the past month.Pastoral and spiritual care“From the very beginning, we have been clear that our primary task is ministering to people. It’s about being close to those suffering, identifying with their pain, listening actively, and, above all, ensuring that every affected person experiences the fact that they are not alone; that the Church, as a mother, sustains and accompanies them,” stated Father Ricardo Guillén, the archdiocese’s vicar for pastoral care.ACI Prensa, the Spanish-language sister service of EWTN News, asked Guillén about the missing persons and thousands of bodies left buried in the rubble with no possibility of recovery and, consequently, no possibility of receiving a burial as prescribed by the Catholic Church.The priest noted that the bodies of the deceased, as God’s creatures, “possess immense dignity” and therefore should receive a Christian burial whenever possible. He explained that the Catholic Church has endeavored through its priests and permanent deacons to provide pastoral ministry with funeral rites for those whose bodies have been recovered from the collapsed buildings.“Last Sunday, I had to conduct the funeral rites for a person who was sitting in front of their home when a wall collapsed on him, burying him beneath the rubble. There the family made their decision, and we had to hold the funeral service and console that family,” Guillén recounted.“It is part of the Church’s mission to honor the bodies of the deceased and provide them with a Christian burial and of course to help their loved ones through their grief,” the priest explained, adding that in the days ahead, Christian communities are called to bear witness to this.Seminarians from various institutions have deployed to temporary shelters to assist with relief efforts, while processions with the Blessed Sacrament have been held in shelters and areas where the buildings have collapsed, along with days of prayer and other religious activities.Providing aid after the emergencyFather José Manuel León, auxiliary bishop-elect of Caracas and coordinator of the emergency assistance commission, reported that to date approximately 490 tons of essential supplies have been distributed.The aid distribution network has provided supplies especially to various hospitals in Caracas, shelters in La Guaira, and devastated areas in several cities. One of the primary goals of the aid initiative is to “guarantee the operational sustainability of supplying the resources to affected families.”León explained that the archdiocese seeks to “strengthen existing parish medicine banks” while working to “expand and coordinate the network of parish dispensaries to provide primary healthcare to those affected who are still suffering.”The Church will also provide special support to survivors, particularly children, offering psychological care that equips them with tools to cope with grief and post-traumatic stress.Infrastructure, condition of churchesFather Neptalí Balza, a civil engineer by profession, is responsible for inspecting the churches in the Archdiocese of Caracas that sustained damage. In his remarks, he explained that a “preliminary technical assessment” has been carried out on 27 churches in the Caracas metropolitan area.With support from the Venezuelan College of Engineers, the churches have been marked with color-coded tags — green, yellow, and red — to indicate the level of damage sustained following the June 24 earthquakes.In total, six parish churches were marked with the green tag (usable), representing 22% of the total. Another 16 churches were marked with the yellow tag (restricted use/precautionary) after it was determined that they exhibited minor flaws or detached ornamental elements that don’t prevent religious use but require mitigation measures. These measures include the demolition of vulnerable elements as well as filling in and smoothing over surfaces. These buildings account for 59% of the total.Five parish churches were marked with a red tag (restricted access) due to severe structural damage. They are: St. Joseph of Ñaraulí, Our Lady of Mercy, St. John Mary Vianney, Our Lady of Lourdes, and St. Rosalía of Palermo. The red-tagged churches account for 19% of the total.Balza also presented a five-phase recovery plan:1. Emergency response and active safeguarding: This entails tagging the main entrance of each church with one of the three traffic light colors to indicate its usability, temporarily shoring up critical areas, and centralizing reports online.2. Assessment and preliminary studies: This phase focuses on documenting the actual condition of the churches and determining a technical roadmap, leveraging external resources such as partnerships with architecture and engineering students and thesis candidates.3. Earthquake-resistant design and engineering: This involves calculating structural reinforcements using compatible technologies (carbon fiber, mortar injection, tensioning systems) and obtaining validation from authorities responsible for national heritage sites.4. Execution of reconstruction and interventions: This phase entails the sorting and recovery of reusable collapsed elements (such as coffered ceilings) and the restoration of artistic features (stained glass, ornamentation, and woodwork).5. Verifying the work done meets specifications and preventive maintenance: This is the application of an ongoing, long-term preservation protocol for historic buildings.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

At the outset of the catastrophe, the Archdiocese of Caracas established an emergency response commission tasked with managing spiritual, psychological, and material care for those affected.

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Facing deportation, Nigerian nun in south Texas speaks out – #Catholic – Sister Leticia Ugboaja, the Catholic nun and nurse who was briefly detained by Immigration and Customs Enforcement (ICE) agents in south Texas in June, made her first public remarks after what she described as weeks of “stress, anxiety, and fear.” At a July 23 press conference, she said she is still afraid of what may yet happen to her but is trusting in God.“I was very much afraid, with cold sweat,” she said of her detainment by ICE officers as she walked to Mass at Our Lady of Sorrows Church in McAllen, Texas, on June 28. “I did not expect [it]; on an ordinary Sunday morning, when people should be ready to go to Mass to worship the Lord, on the street here, just in front of the school, where I have walked … a countless number of times.”“I will not pretend it did not hurt and it’s hurting me today,” she said, describing the two ICE agents as “armed, and Iʼm just a small woman, a nun, armless, with just my rosary, my key, and my phone.”Though she felt afraid and hurt, she said she has been trusting in God, quoting Jesus’ admonition to “not be afraid, because I am with you always.”Ugboaja, a member of the Daughters of Mary Mother of Mercy and a registered nurse at South Texas Health System, said it was “heartbreaking” to be told “no” by the ICE agents after she asked them if she could first attend Sunday Mass and receive Communion because “as we know, Sunday Mass is obligatory … it is mandatory.”During the press conference, Carlos Garcia, her lawyer, gave more information about her immigration status. He said an immigration judge denied her application for asylum in 2019 but did grant her protection from removal to Nigeria under the United Nations Convention Against Torture, saying it was likely she would be tortured if she returned there.Garcia said this protection legally bars the U.S. government from deporting her to Nigeria, though “as a technical matter,” she remains under a final order of removal.Nevertheless, he said the religious sister and nurse, who has served in south Texas for more than a decade, is legally authorized to work in the U.S. and “has never missed an immigration appointment.”Garcia said Ugboaja’s detainment by immigration officials is confusing: “People who’ve been granted this type of relief have generally for many years been under the impression they are OK as long as they complied … So it’s very confusing not only for her but for many others I’ve talked to as to what is going on.”Of the way immigration enforcement actions are taking place, Garcia said “it’s hard to comprehend, because of the way it’s happening, without [people] being informed of any reasoning” by the government.Not an isolated case“I am not the only one,” Ugboaja said of others who are “languishing’ in the same situation in which she finds herself but who do not have the attention of the media on them.They are “people who have been given some form of protection under our laws, who have followed every rule asked of them … who still live with uncertainty about where they might be sent and whether anyone will tell them before it happens.”She said she is praying for them and is asking for something simple: “Before anyone is taken into custody, give them … the opportunity to be heard.”Garcia said she has a check-in appointment with immigration officials on July 28, where Ugboaja could be detained or an ankle monitor could be placed on her.The attorney said he hopes the appointment will be unnecessary, but if it does take place, “we are asking that she not be detained and that no ankle monitor be placed … she’s broken no rule, posed no danger, and given the country a decade of nursing and a lifetime of ministry.”He said ICE detained her on June 28 in order to remove the nun to a third country, a practice that he said is “currently the subject of active litigation in federal courts nationwide.”He suggested she is entitled to “notice and a meaningful opportunity to contest a proposed third country removal before she’s taken into custody and removed.”The incident occurred amid heightened immigration enforcement under the Trump administration, which has included operations near houses of worship.The nun’s release June 28 was facilitated by lawmakers, including U.S. Rep. Henry Cuellar, who said his office communicated with Department of Homeland Security Secretary Markwayne Mullin and border czar Tom Homan to secure Ugboaja’s immediate release.By Sunday evening, Ugboaja, who serves as an extraordinary minister of Holy Communion at Our Lady of Sorrows, had been released from custody and returned home.Cuellar told EWTN News at the time that “this is not the way they should have picked her up. If ICE had any questions, there would have been more appropriate ways to deal with her situation.”

Facing deportation, Nigerian nun in south Texas speaks out – #Catholic – Sister Leticia Ugboaja, the Catholic nun and nurse who was briefly detained by Immigration and Customs Enforcement (ICE) agents in south Texas in June, made her first public remarks after what she described as weeks of “stress, anxiety, and fear.” At a July 23 press conference, she said she is still afraid of what may yet happen to her but is trusting in God.“I was very much afraid, with cold sweat,” she said of her detainment by ICE officers as she walked to Mass at Our Lady of Sorrows Church in McAllen, Texas, on June 28. “I did not expect [it]; on an ordinary Sunday morning, when people should be ready to go to Mass to worship the Lord, on the street here, just in front of the school, where I have walked … a countless number of times.”“I will not pretend it did not hurt and it’s hurting me today,” she said, describing the two ICE agents as “armed, and Iʼm just a small woman, a nun, armless, with just my rosary, my key, and my phone.”Though she felt afraid and hurt, she said she has been trusting in God, quoting Jesus’ admonition to “not be afraid, because I am with you always.”Ugboaja, a member of the Daughters of Mary Mother of Mercy and a registered nurse at South Texas Health System, said it was “heartbreaking” to be told “no” by the ICE agents after she asked them if she could first attend Sunday Mass and receive Communion because “as we know, Sunday Mass is obligatory … it is mandatory.”During the press conference, Carlos Garcia, her lawyer, gave more information about her immigration status. He said an immigration judge denied her application for asylum in 2019 but did grant her protection from removal to Nigeria under the United Nations Convention Against Torture, saying it was likely she would be tortured if she returned there.Garcia said this protection legally bars the U.S. government from deporting her to Nigeria, though “as a technical matter,” she remains under a final order of removal.Nevertheless, he said the religious sister and nurse, who has served in south Texas for more than a decade, is legally authorized to work in the U.S. and “has never missed an immigration appointment.”Garcia said Ugboaja’s detainment by immigration officials is confusing: “People who’ve been granted this type of relief have generally for many years been under the impression they are OK as long as they complied … So it’s very confusing not only for her but for many others I’ve talked to as to what is going on.”Of the way immigration enforcement actions are taking place, Garcia said “it’s hard to comprehend, because of the way it’s happening, without [people] being informed of any reasoning” by the government.Not an isolated case“I am not the only one,” Ugboaja said of others who are “languishing’ in the same situation in which she finds herself but who do not have the attention of the media on them.They are “people who have been given some form of protection under our laws, who have followed every rule asked of them … who still live with uncertainty about where they might be sent and whether anyone will tell them before it happens.”She said she is praying for them and is asking for something simple: “Before anyone is taken into custody, give them … the opportunity to be heard.”Garcia said she has a check-in appointment with immigration officials on July 28, where Ugboaja could be detained or an ankle monitor could be placed on her.The attorney said he hopes the appointment will be unnecessary, but if it does take place, “we are asking that she not be detained and that no ankle monitor be placed … she’s broken no rule, posed no danger, and given the country a decade of nursing and a lifetime of ministry.”He said ICE detained her on June 28 in order to remove the nun to a third country, a practice that he said is “currently the subject of active litigation in federal courts nationwide.”He suggested she is entitled to “notice and a meaningful opportunity to contest a proposed third country removal before she’s taken into custody and removed.”The incident occurred amid heightened immigration enforcement under the Trump administration, which has included operations near houses of worship.The nun’s release June 28 was facilitated by lawmakers, including U.S. Rep. Henry Cuellar, who said his office communicated with Department of Homeland Security Secretary Markwayne Mullin and border czar Tom Homan to secure Ugboaja’s immediate release.By Sunday evening, Ugboaja, who serves as an extraordinary minister of Holy Communion at Our Lady of Sorrows, had been released from custody and returned home.Cuellar told EWTN News at the time that “this is not the way they should have picked her up. If ICE had any questions, there would have been more appropriate ways to deal with her situation.”

“I am not the only one,” Sister Leticia Ugboaja said of others who are also “languishing” in the same situation in which she finds herself but who do not have the attention of the media on them.

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U.S. Ambassador clarifies view on pope’s role in politics, war after Vatican response – #Catholic – After the Vatican reframed statements that U.S. Ambassador to the Holy See Brian Burch made to The New York Times, the ambassador has clarified that he understands Pope Leo XIV’s role as a head of state is “inseparable” from his role as the universal shepherd of the Church.During a July 23 interview with the EWTN News program “The World Over with Raymond Arroyo,” Burch clarified that his July 9 comments to the Times were not meant to imply that Leo’s statements about Iran war policy should be seen as simply diplomatic — rather than spiritual — guidance.“I think thereʼs a misunderstanding,” Burch explained. “… [The role of] the pope as the universal sovereign of the Holy See and as the universal pastor — a pastor of the universal Church — is inseparable.”The controversy stemmed from a quotation in the Times article in which Burch said: “When the pope acts as the sovereign leader of the Holy See, he is coequal with world leaders.” The article also paraphrased Burch’s position by saying the ambassador argued that the pope’s comments about the Iran war were not made as the vicar of Christ but rather as the political leader of the Vatican City State.Without naming Burch, the Editorial Director for the Vatican Dicastery for Communication, Andrea Tornielli, subsequently wrote a July 13 op-ed saying that “even when he speaks about war and peace … the Successor of Peter remains, above all, a spiritual leader.” Even though Leo is a head of state, he wrote, this “does not mean that he acts or speaks as a politician when addressing issues concerning the affairs of humanity.”In his interview with Arroyo, Burch disputed the Times’ characterization of his views, saying the outlet “doesnʼt exactly understand the nuances of Catholic social teaching and how to apply it.”“The pope has this dual role,” Burch said. “He is both the head of the sovereign territory of the Holy See, which has diplomatic relations with the world, but inseparable from that is his role as the universal pastor of the Catholic Church. And when he acts, he certainly acts in such a way to call the world to these high moral principles, to the ideals of … how [humanity] ought to live together.”At the same time, Burch insisted that “there are some very difficult, contingent, practical matters” that play into decisions about going to war, which he said “is the responsibility of the prudential wisdom of those responsible for the common good,” which are political leaders like President Trump.“I tried to explain [to the Times] where there are certain prudential questions,” Burch said. “For example, what does the intelligence information tell us about the situation in Iran? Where is the dialogue at? What [do] the regional alliances look like? What [does] the war game scenario implicate?”“These are very contingent, prudential questions that inform this question on the legitimate use of force,” he added. “And I think, to the Holy Fatherʼs credit, he is the universal shepherd that is calling humanity to this high ideal to try to resolve these sorts of conflicts without violence, without the use of force.”Burch told Arroyo that he does not see disagreement between Trump and Leo on the intended end goal: “Thereʼs no disagreement on peace, on disarming Iran, on the need for interreligious dialogue, for religious freedom.”“Where the challenge comes is the means to get there,” Burch said. He added that it’s not “a surprise, nor a shock, nor an unwelcome message from the Holy Father that we ought to seek peace, that we ought to seek ways to resolve these sorts of conflicts without the use of force.”“But as you know, original sin exists, and there are evil people in this world with evil intentions that, if they arenʼt stopped, certainly could do enormous damage, catastrophic damage, in the world,” the ambassador emphasized.

U.S. Ambassador clarifies view on pope’s role in politics, war after Vatican response – #Catholic – After the Vatican reframed statements that U.S. Ambassador to the Holy See Brian Burch made to The New York Times, the ambassador has clarified that he understands Pope Leo XIV’s role as a head of state is “inseparable” from his role as the universal shepherd of the Church.During a July 23 interview with the EWTN News program “The World Over with Raymond Arroyo,” Burch clarified that his July 9 comments to the Times were not meant to imply that Leo’s statements about Iran war policy should be seen as simply diplomatic — rather than spiritual — guidance.“I think thereʼs a misunderstanding,” Burch explained. “… [The role of] the pope as the universal sovereign of the Holy See and as the universal pastor — a pastor of the universal Church — is inseparable.”The controversy stemmed from a quotation in the Times article in which Burch said: “When the pope acts as the sovereign leader of the Holy See, he is coequal with world leaders.” The article also paraphrased Burch’s position by saying the ambassador argued that the pope’s comments about the Iran war were not made as the vicar of Christ but rather as the political leader of the Vatican City State.Without naming Burch, the Editorial Director for the Vatican Dicastery for Communication, Andrea Tornielli, subsequently wrote a July 13 op-ed saying that “even when he speaks about war and peace … the Successor of Peter remains, above all, a spiritual leader.” Even though Leo is a head of state, he wrote, this “does not mean that he acts or speaks as a politician when addressing issues concerning the affairs of humanity.”In his interview with Arroyo, Burch disputed the Times’ characterization of his views, saying the outlet “doesnʼt exactly understand the nuances of Catholic social teaching and how to apply it.”“The pope has this dual role,” Burch said. “He is both the head of the sovereign territory of the Holy See, which has diplomatic relations with the world, but inseparable from that is his role as the universal pastor of the Catholic Church. And when he acts, he certainly acts in such a way to call the world to these high moral principles, to the ideals of … how [humanity] ought to live together.”At the same time, Burch insisted that “there are some very difficult, contingent, practical matters” that play into decisions about going to war, which he said “is the responsibility of the prudential wisdom of those responsible for the common good,” which are political leaders like President Trump.“I tried to explain [to the Times] where there are certain prudential questions,” Burch said. “For example, what does the intelligence information tell us about the situation in Iran? Where is the dialogue at? What [do] the regional alliances look like? What [does] the war game scenario implicate?”“These are very contingent, prudential questions that inform this question on the legitimate use of force,” he added. “And I think, to the Holy Fatherʼs credit, he is the universal shepherd that is calling humanity to this high ideal to try to resolve these sorts of conflicts without violence, without the use of force.”Burch told Arroyo that he does not see disagreement between Trump and Leo on the intended end goal: “Thereʼs no disagreement on peace, on disarming Iran, on the need for interreligious dialogue, for religious freedom.”“Where the challenge comes is the means to get there,” Burch said. He added that it’s not “a surprise, nor a shock, nor an unwelcome message from the Holy Father that we ought to seek peace, that we ought to seek ways to resolve these sorts of conflicts without the use of force.”“But as you know, original sin exists, and there are evil people in this world with evil intentions that, if they arenʼt stopped, certainly could do enormous damage, catastrophic damage, in the world,” the ambassador emphasized.

Burch said his recent comments to the New York Times were not meant to imply that Pope Leo’s statements about the Iran war should be seen as simply diplomatic — rather than spiritual — guidance.

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Survey assesses impact of Pope Leo XIV’s visit to Spain – #Catholic – Pope Leo XIV’s visit to Spain last month made a profound impact on the Spanish people, according to a survey commissioned by the Spanish Bishops’ Conference.Conducted online by GAD3 with more than 5,000 of registered participants and volunteers involved in the apostolic journey, 97% held a positive or very positive view of the pontiff’s visit to Madrid, Barcelona, ​​and the Canary Islands that took place June 6–12.Fifty-seven percent of respondents acknowledged that, prior to the popeʼs arrival in Spain, their knowledge of the person, biography, and apostolic message of Leo XIV was limited. That number dropped to 14% following the visit.The vast majority of registered participants and volunteers indicated that the presence of the vicar of Christ in Spain has strengthened their desire to help improve the world, deepen their personal relationship with God, and reinforce their commitment to the Church.The visit has also contributed very positively to a better understanding of the person of Jesus Christ and the Church.Among the emotions most frequently experienced during the days of the papal visit to the country, respondents highlighted joy, enthusiasm, hope, peace, a sense of unity with others, spiritual connection, and pride.The popeʼs most impactful messagesAmong the messages from Pope Leo XIV that had the greatest impact were “the importance of prayer and a personal encounter with God” (19%); “the importance of living out oneʼs faith with joy and hope” (17%); “the call to serve and help others” (13%); and “building peace through dialogue, listening, and reconciliation” (12%).Among the least highlighted messages were “the value of volunteering” (1%), “the dialogue between faith, culture, and art” (2%), and “welcoming and integrating migrants and vulnerable people” (7%) even though a significant part of the pope’s visit and his messages involved the migration situation in Spain.Resolutions following the visitAfter the pope’s visit to Spain, the survey participants made personal resolutions, including “trying to live with more hope or joy” (45%), “attending more to my spiritual life” (41%), “trying to help others more” (30%), and “talking more about my faith with others” (28%).Likewise, many have committed to “spending more time in prayer” (27%), “considering an important decision,” “participating in my parish or community,” or “becoming more committed to the Church” (11%).Digital impactThe vast majority of participants read or listened to digital content about the pope after the visit (91%) or shared photos and videos of the visit via WhatsApp (89%).Seven out of 10 forwarded messages, quotes, or videos of the pope via WhatsApp or Telegram, while slightly more than half sought out and followed new social media profiles related to the pontiff or the visit, or shared content in parish, volunteer, or attendee groups.Furthermore, 55% used Instagram, 24% YouTube, 1 in 5 Facebook, 14% TikTok, and only 10% used X. More than a quarter of the respondents did not use social media.Overall, 91% felt that media coverage accurately reflected the experience to a great or significant extent.The group of registrants and volunteers consisted of 39% men and 61% women, with an average age of 36; 22% of those attending the various events were under the age of 18.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Survey assesses impact of Pope Leo XIV’s visit to Spain – #Catholic – Pope Leo XIV’s visit to Spain last month made a profound impact on the Spanish people, according to a survey commissioned by the Spanish Bishops’ Conference.Conducted online by GAD3 with more than 5,000 of registered participants and volunteers involved in the apostolic journey, 97% held a positive or very positive view of the pontiff’s visit to Madrid, Barcelona, ​​and the Canary Islands that took place June 6–12.Fifty-seven percent of respondents acknowledged that, prior to the popeʼs arrival in Spain, their knowledge of the person, biography, and apostolic message of Leo XIV was limited. That number dropped to 14% following the visit.The vast majority of registered participants and volunteers indicated that the presence of the vicar of Christ in Spain has strengthened their desire to help improve the world, deepen their personal relationship with God, and reinforce their commitment to the Church.The visit has also contributed very positively to a better understanding of the person of Jesus Christ and the Church.Among the emotions most frequently experienced during the days of the papal visit to the country, respondents highlighted joy, enthusiasm, hope, peace, a sense of unity with others, spiritual connection, and pride.The popeʼs most impactful messagesAmong the messages from Pope Leo XIV that had the greatest impact were “the importance of prayer and a personal encounter with God” (19%); “the importance of living out oneʼs faith with joy and hope” (17%); “the call to serve and help others” (13%); and “building peace through dialogue, listening, and reconciliation” (12%).Among the least highlighted messages were “the value of volunteering” (1%), “the dialogue between faith, culture, and art” (2%), and “welcoming and integrating migrants and vulnerable people” (7%) even though a significant part of the pope’s visit and his messages involved the migration situation in Spain.Resolutions following the visitAfter the pope’s visit to Spain, the survey participants made personal resolutions, including “trying to live with more hope or joy” (45%), “attending more to my spiritual life” (41%), “trying to help others more” (30%), and “talking more about my faith with others” (28%).Likewise, many have committed to “spending more time in prayer” (27%), “considering an important decision,” “participating in my parish or community,” or “becoming more committed to the Church” (11%).Digital impactThe vast majority of participants read or listened to digital content about the pope after the visit (91%) or shared photos and videos of the visit via WhatsApp (89%).Seven out of 10 forwarded messages, quotes, or videos of the pope via WhatsApp or Telegram, while slightly more than half sought out and followed new social media profiles related to the pontiff or the visit, or shared content in parish, volunteer, or attendee groups.Furthermore, 55% used Instagram, 24% YouTube, 1 in 5 Facebook, 14% TikTok, and only 10% used X. More than a quarter of the respondents did not use social media.Overall, 91% felt that media coverage accurately reflected the experience to a great or significant extent.The group of registrants and volunteers consisted of 39% men and 61% women, with an average age of 36; 22% of those attending the various events were under the age of 18.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV’s recent visit to Spain was well received by attendees and volunteers, with 97% reporting a positive or very positive view.

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Man who killed Minnesota lawmaker Melissa Hortman receives consecutive life sentences – #Catholic – Vance Boelter was sentenced to two life terms plus 40 years for shooting one Minnesota Democratic lawmaker and killing another and her husband last year.Boelter, 58, was sentenced after pleading guilty to stalking and murdering former Minnesota House Speaker Emerita Melissa Hortman and her husband, Mark Hortman, in their Brooklyn Park, Minnesota, home on June 14, 2025.Melissa Hortman was a Catholic who once taught Sunday school and volunteered in her parish’s children’s faith formation program.She and her husband “had been a part of the St. Timothy Parish community,”  Father Joe Whalen, the pastor of the Blaine, Minnesota, parish, said in a statement following the murders.U.S. District Judge John R. Tunheim sentenced Boelter in federal court on July 23. Boelter was also sentenced for the stalking and shooting of Sen. John Hoffman, D-Minnesota, and his wife, Yvette Hoffman, and the attempted shooting of their daughter Hope Hoffman, who all survived Boelter’s attack in their Champlin, Minnesota, home.Boelter previously pleaded guilty June 11 to the six charges including two stalkings, two murders through use of a firearm, and two federal firearm-shooting offenses. Through his plea agreement, Boelter was able to avoid the possibility of the death penalty.“Vance Boelter’s crimes rank among the most horrific this office has ever prosecuted,” U.S. Attorney Daniel Rosen said in a press release.“Today, the United States ensured that Boelter will spend the rest of his life in prison without the possibility of release. Those who commit political violence at any level should take heed that the Department of Justice will seek and obtain the longest prison terms available for their crimes,” he said.In a statement following the attacks, Bishop Robert Barron of the Diocese of Winona-Rochester, Minnesota, recalled meeting both Hortman and Hoffman at the state capitol a few months before the shootings during a meeting of bishops with state leaders.“I was deeply impressed by both,” Barron said in a statement. “Rep. Hortman listened to us with sharp intelligence and acute attention.”Both lawmakers also met regularly with the local Catholic bishops, according to Archbishop Bernard Hebda of St. Paul and Minneapolis.

Man who killed Minnesota lawmaker Melissa Hortman receives consecutive life sentences – #Catholic – Vance Boelter was sentenced to two life terms plus 40 years for shooting one Minnesota Democratic lawmaker and killing another and her husband last year.Boelter, 58, was sentenced after pleading guilty to stalking and murdering former Minnesota House Speaker Emerita Melissa Hortman and her husband, Mark Hortman, in their Brooklyn Park, Minnesota, home on June 14, 2025.Melissa Hortman was a Catholic who once taught Sunday school and volunteered in her parish’s children’s faith formation program.She and her husband “had been a part of the St. Timothy Parish community,”  Father Joe Whalen, the pastor of the Blaine, Minnesota, parish, said in a statement following the murders.U.S. District Judge John R. Tunheim sentenced Boelter in federal court on July 23. Boelter was also sentenced for the stalking and shooting of Sen. John Hoffman, D-Minnesota, and his wife, Yvette Hoffman, and the attempted shooting of their daughter Hope Hoffman, who all survived Boelter’s attack in their Champlin, Minnesota, home.Boelter previously pleaded guilty June 11 to the six charges including two stalkings, two murders through use of a firearm, and two federal firearm-shooting offenses. Through his plea agreement, Boelter was able to avoid the possibility of the death penalty.“Vance Boelter’s crimes rank among the most horrific this office has ever prosecuted,” U.S. Attorney Daniel Rosen said in a press release.“Today, the United States ensured that Boelter will spend the rest of his life in prison without the possibility of release. Those who commit political violence at any level should take heed that the Department of Justice will seek and obtain the longest prison terms available for their crimes,” he said.In a statement following the attacks, Bishop Robert Barron of the Diocese of Winona-Rochester, Minnesota, recalled meeting both Hortman and Hoffman at the state capitol a few months before the shootings during a meeting of bishops with state leaders.“I was deeply impressed by both,” Barron said in a statement. “Rep. Hortman listened to us with sharp intelligence and acute attention.”Both lawmakers also met regularly with the local Catholic bishops, according to Archbishop Bernard Hebda of St. Paul and Minneapolis.

Vance Boelter was sentenced for the murder of Rep. Melissa Hortman, a Catholic lawmaker who once taught Sunday school and volunteered in her parish’s children’s faith formation program.

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House panel clashes over Delaney Hall conditions amid accounts of detainee mistreatment – #Catholic – A House Judiciary subcommittee hearing Wednesday on the Delaney Hall ICE detention center highlighted sharply differing views over the treatment of detainees, with Republicans rejecting allegations of abuse and Democrats pointing to reports of inadequate medical care, poor sanitation, and deaths in Immigration and Customs Enforcement (ICE) custody.The hearing, titled “False Narratives: Exposing the Truth About ICE Detention Facilities,” focused on conditions at Delaney Hall, an immigration detention facility in Newark, New Jersey, operated by the GEO Group under contract with U.S. Immigration and Customs Enforcement. The facility reopened in 2025 after the Trump administration expanded detention capacity to support increased immigration enforcement.Fifty‑four people have died in ICE custody since the start of fiscal 2025, which is 125% more detainee deaths than occurred during all four previous fiscal years combined (24 deaths), according to ICE detainee death reporting data.Republicans defend Delaney HallSubcommittee Chair Rep. Jefferson Van Drew, R-New Jersey, said: “We’re here today because of a narrative that has been told over and over again for weeks… that Delaney Hall, and by extension all of these detention centers, are places of cruelty. It’s just not true.”
 
 We’re here today because of a narrative that has been told over and over again for weeks… that Delaney Hall, and by extension all of these detention centers, are places of cruelty. It’s just not true.”
 
 Rep Jefferson Van Drew
 
 
 ICE facilities are required to comply with federal detention standards governing medical care, nutrition, sanitation, recreation, religious accommodations, and access to legal counsel. Compliance is monitored through inspections and oversight conducted by ICE and other federal entities, although advocacy groups, government watchdogs, and a federal judge have questioned whether those standards are being adequately enforced.Van Drew, who said he recently toured Delaney Hall, rejected allegations that detainees are being mistreated and said his firsthand observations contradicted criticism of the facility.“I walked the facility. I met with the staff… and what I saw goes against all the narratives that you hear,” he said.He described the detention center as clean and orderly, saying detainees receive “three meals a day,” access to medical, dental, and mental health care, recreation, and religious accommodations. “The Department of Homeland Security has said plainly that ICE holds these facilities to higher standards than most American prisons, and that’s what I saw,” Van Drew said.Democrats raise concerns over oversight and detainee careDemocrats on the panel sharply disputed that assessment, citing reports of overcrowding, inadequate medical care, poor sanitation, and deaths in ICE custody.Ranking member Rep. Jamie Raskin, D-Maryland, questioned whether Republicans had presented a complete picture of conditions at Delaney Hall, noting that the committee did not invite Department of Homeland Security or ICE officials to testify.“The ambiguous title of today’s hearing… naturally invites the question of whether the majority is seeking to debunk false narratives or entrench false narratives,” Raskin said.Raskin said lawmakers should hear directly from officials responsible for operating the facilities and accused the administration of obstructing congressional oversight visits. He also cited reports from detainees and advocates alleging poor medical care, overcrowding, and unsanitary conditions.Rep. Jasmine Crockett, D-Texas, said Republicans overlooked documented concerns at privately operated detention facilities.“In the time since our last hearing on this topic, more than 50 people have died while in ICE custody,” Crockett said, adding that detainees at facilities operated by the GEO Group have reported “dangerously substandard conditions, including mold… and insufficient food and water.”Crockett also criticized the absence of officials from ICE, the Department of Homeland Security, and the GEO Group among the witnesses, arguing that “if the Republicans really wanted to know what was happening at Delaney Hall… they would push for unannounced congressional and independent oversight.”Witnesses offer competing perspectivesThe hearing included testimony from former ICE New York Field Office Deputy Director Scott Mechkowski, Federation for American Immigration Reform Border Security Adviser Art Del Cueto, Center for Immigration Studies Resident Fellow in Law and Policy Andrew Arthur, and Amol Sinha, executive director of the ACLU of New Jersey.Arthur, a former immigration judge, said he had not personally visited Delaney Hall but argued that ICE detention facilities operate under extensive oversight, including inspections, congressional review, internal watchdogs, and contractual detention standards. He said congressional oversight is appropriate but should be conducted in ways that do not interfere with facility operations or security.Del Cueto, a former Border Patrol agent, said Delaney Hall had become a target because detention “works.” He said allegations against the facility were part of “a broader assault on immigration enforcement” and urged Congress to support ICE officers and Border Patrol agents. Del Cueto also cited DHS statistics that he said showed increases in assaults and threats against ICE personnel during President Donald Trump’s second term, attributing the trend to increasingly inflammatory rhetoric surrounding immigration enforcement.Sinha countered that concerns about Delaney Hall were supported by accounts from detainees and their families. He testified that people held at the facility had described delayed medical treatment, inadequate food, unsanitary conditions, and retaliation after participating in hunger strikes. Sinha called for “independent, unannounced, uncensored oversight” of ICE detention facilities and urged Congress to allow broader access for lawmakers, the press, and advocacy organizations.Rep. Henry “Hank” Johnson, D-Georgia, said not a single witness denied the claims of what is happening at Delaney Hall. “Not a single witness in here has testified that itʼs false,” Johnson said. “That whatʼs happening at Delaney Hall, the overcrowded cells crammed with inmates. Not a single Republican witness refuted that.”

House panel clashes over Delaney Hall conditions amid accounts of detainee mistreatment – #Catholic – A House Judiciary subcommittee hearing Wednesday on the Delaney Hall ICE detention center highlighted sharply differing views over the treatment of detainees, with Republicans rejecting allegations of abuse and Democrats pointing to reports of inadequate medical care, poor sanitation, and deaths in Immigration and Customs Enforcement (ICE) custody.The hearing, titled “False Narratives: Exposing the Truth About ICE Detention Facilities,” focused on conditions at Delaney Hall, an immigration detention facility in Newark, New Jersey, operated by the GEO Group under contract with U.S. Immigration and Customs Enforcement. The facility reopened in 2025 after the Trump administration expanded detention capacity to support increased immigration enforcement.Fifty‑four people have died in ICE custody since the start of fiscal 2025, which is 125% more detainee deaths than occurred during all four previous fiscal years combined (24 deaths), according to ICE detainee death reporting data.Republicans defend Delaney HallSubcommittee Chair Rep. Jefferson Van Drew, R-New Jersey, said: “We’re here today because of a narrative that has been told over and over again for weeks… that Delaney Hall, and by extension all of these detention centers, are places of cruelty. It’s just not true.” We’re here today because of a narrative that has been told over and over again for weeks… that Delaney Hall, and by extension all of these detention centers, are places of cruelty. It’s just not true.” Rep Jefferson Van Drew ICE facilities are required to comply with federal detention standards governing medical care, nutrition, sanitation, recreation, religious accommodations, and access to legal counsel. Compliance is monitored through inspections and oversight conducted by ICE and other federal entities, although advocacy groups, government watchdogs, and a federal judge have questioned whether those standards are being adequately enforced.Van Drew, who said he recently toured Delaney Hall, rejected allegations that detainees are being mistreated and said his firsthand observations contradicted criticism of the facility.“I walked the facility. I met with the staff… and what I saw goes against all the narratives that you hear,” he said.He described the detention center as clean and orderly, saying detainees receive “three meals a day,” access to medical, dental, and mental health care, recreation, and religious accommodations. “The Department of Homeland Security has said plainly that ICE holds these facilities to higher standards than most American prisons, and that’s what I saw,” Van Drew said.Democrats raise concerns over oversight and detainee careDemocrats on the panel sharply disputed that assessment, citing reports of overcrowding, inadequate medical care, poor sanitation, and deaths in ICE custody.Ranking member Rep. Jamie Raskin, D-Maryland, questioned whether Republicans had presented a complete picture of conditions at Delaney Hall, noting that the committee did not invite Department of Homeland Security or ICE officials to testify.“The ambiguous title of today’s hearing… naturally invites the question of whether the majority is seeking to debunk false narratives or entrench false narratives,” Raskin said.Raskin said lawmakers should hear directly from officials responsible for operating the facilities and accused the administration of obstructing congressional oversight visits. He also cited reports from detainees and advocates alleging poor medical care, overcrowding, and unsanitary conditions.Rep. Jasmine Crockett, D-Texas, said Republicans overlooked documented concerns at privately operated detention facilities.“In the time since our last hearing on this topic, more than 50 people have died while in ICE custody,” Crockett said, adding that detainees at facilities operated by the GEO Group have reported “dangerously substandard conditions, including mold… and insufficient food and water.”Crockett also criticized the absence of officials from ICE, the Department of Homeland Security, and the GEO Group among the witnesses, arguing that “if the Republicans really wanted to know what was happening at Delaney Hall… they would push for unannounced congressional and independent oversight.”Witnesses offer competing perspectivesThe hearing included testimony from former ICE New York Field Office Deputy Director Scott Mechkowski, Federation for American Immigration Reform Border Security Adviser Art Del Cueto, Center for Immigration Studies Resident Fellow in Law and Policy Andrew Arthur, and Amol Sinha, executive director of the ACLU of New Jersey.Arthur, a former immigration judge, said he had not personally visited Delaney Hall but argued that ICE detention facilities operate under extensive oversight, including inspections, congressional review, internal watchdogs, and contractual detention standards. He said congressional oversight is appropriate but should be conducted in ways that do not interfere with facility operations or security.Del Cueto, a former Border Patrol agent, said Delaney Hall had become a target because detention “works.” He said allegations against the facility were part of “a broader assault on immigration enforcement” and urged Congress to support ICE officers and Border Patrol agents. Del Cueto also cited DHS statistics that he said showed increases in assaults and threats against ICE personnel during President Donald Trump’s second term, attributing the trend to increasingly inflammatory rhetoric surrounding immigration enforcement.Sinha countered that concerns about Delaney Hall were supported by accounts from detainees and their families. He testified that people held at the facility had described delayed medical treatment, inadequate food, unsanitary conditions, and retaliation after participating in hunger strikes. Sinha called for “independent, unannounced, uncensored oversight” of ICE detention facilities and urged Congress to allow broader access for lawmakers, the press, and advocacy organizations.Rep. Henry “Hank” Johnson, D-Georgia, said not a single witness denied the claims of what is happening at Delaney Hall. “Not a single witness in here has testified that itʼs false,” Johnson said. “That whatʼs happening at Delaney Hall, the overcrowded cells crammed with inmates. Not a single Republican witness refuted that.”

Republicans insisted reports of medical neglect, spoiled food, and blocked oversight were “false narratives,” while Democrats pointed to deaths in ICE custody and allegations of substandard care.

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Vatican publishes biography of founder of Cuban nationhood, Father Félix Varela – #Catholic – The Vatican Publishing House recently released the first Italian edition of the book “Félix Varela: A Biography,” a work about the priest considered by Archbishop Vincenzo Paglia to be “a sort of founder of [Cuban] national culture through his works and writings.”The 208-page volume, published July 9, was written by Monsignor Carlos Manuel de Céspedes, a prominent figure in the Cuban Catholic Church who passed away in Havana in 2014. Paglia, president emeritus of the Pontifical Academy for Life, wrote the book’s foreword, noting in it that “the relationship between Varela and Cuban society is very profound.”This is because Varela’s writings “shaped an identity deeply linked to a faith expressed in a new humanism, where the primacy of conscience was supreme and the condemnation of slavery and the need for independence were fundamental,” the archbishop explained, according to a Vatican News report.Varela was a priest committed to social issues who lived during a time of profound change in the territories then held by the Spanish Empire in the Americas, according to the report.He was born in Havana on Nov. 20, 1788. Thanks to his high standing, he was sent to Spain in 1821 to represent the island before the parliament in Madrid.However, his legislative proposals to abolish slavery on the island, declare Cuban independence, and establish a government for the overseas provinces led to his exile in 1823; consequently, he was forced to settle in New York, where he lived while serving as a parish priest and episcopal vicar.In his preface, Paglia wrote that, in both Cuba and the United States, Varela fostered “efforts toward freedom, teaching love and stirring hearts to choose the poor as their primary companions on the journey.”Varela’s parish in New York “was interethnic and intercultural.” Moreover, he dedicated himself especially to immigrants, establishing a system of social and charitable assistance unprecedented in the United States. He was convinced that a mission centered on the Gospel could give rise to a more just and compassionate society.Varela’s legacyThe Cuban priest passed away in St. Augustine, Florida, on Feb. 27, 1853, leaving behind works such as “Letters to Elpidio on Impiety, Superstition, and Fanaticism in Their Relationship with Society,” a work described by St. John Paul II during his 1998 apostolic journey to Cuba as a “true monument of moral teaching.”“It’s no coincidence,” Vatican News pointed out, “that his work can be described as ‘civilizing’: an exemplary priest, a ‘principled patriot,’ and ‘the first to teach us how to think,’ Varela was able to revitalize pedagogical methods and the teaching of philosophy, theology, law, and science, creating a synthesis in which faith and culture become inseparable dimensions.”Furthermore, as Paglia noted, in a “contemporary world where we often face incredible forms of violence and dangerous political divisions,” Varela “represents the possibility of unity.”He was “a truly Catholic — that is, universal — priest,” Paglia wrote, and therefore “reflects the message of the Gospel, which does not divide but unites, while respecting individual differences.” Paglia also noted that Varela’s message is in line with Popes Leo XIV and Francis: “Three witnesses from the Americas inviting the Americas to a renewed enthusiasm for a missionary vocation that places faith at the service of a society fervently rooted in the Gospel.”Varela was declared venerable by Benedict XVI in March 2012. The Vatican decree highlights that “the Servant of God stands out on the horizon of Cuba’s history as a figure remarkable for his human gifts and for his Christian and priestly virtues.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Vatican publishes biography of founder of Cuban nationhood, Father Félix Varela – #Catholic – The Vatican Publishing House recently released the first Italian edition of the book “Félix Varela: A Biography,” a work about the priest considered by Archbishop Vincenzo Paglia to be “a sort of founder of [Cuban] national culture through his works and writings.”The 208-page volume, published July 9, was written by Monsignor Carlos Manuel de Céspedes, a prominent figure in the Cuban Catholic Church who passed away in Havana in 2014. Paglia, president emeritus of the Pontifical Academy for Life, wrote the book’s foreword, noting in it that “the relationship between Varela and Cuban society is very profound.”This is because Varela’s writings “shaped an identity deeply linked to a faith expressed in a new humanism, where the primacy of conscience was supreme and the condemnation of slavery and the need for independence were fundamental,” the archbishop explained, according to a Vatican News report.Varela was a priest committed to social issues who lived during a time of profound change in the territories then held by the Spanish Empire in the Americas, according to the report.He was born in Havana on Nov. 20, 1788. Thanks to his high standing, he was sent to Spain in 1821 to represent the island before the parliament in Madrid.However, his legislative proposals to abolish slavery on the island, declare Cuban independence, and establish a government for the overseas provinces led to his exile in 1823; consequently, he was forced to settle in New York, where he lived while serving as a parish priest and episcopal vicar.In his preface, Paglia wrote that, in both Cuba and the United States, Varela fostered “efforts toward freedom, teaching love and stirring hearts to choose the poor as their primary companions on the journey.”Varela’s parish in New York “was interethnic and intercultural.” Moreover, he dedicated himself especially to immigrants, establishing a system of social and charitable assistance unprecedented in the United States. He was convinced that a mission centered on the Gospel could give rise to a more just and compassionate society.Varela’s legacyThe Cuban priest passed away in St. Augustine, Florida, on Feb. 27, 1853, leaving behind works such as “Letters to Elpidio on Impiety, Superstition, and Fanaticism in Their Relationship with Society,” a work described by St. John Paul II during his 1998 apostolic journey to Cuba as a “true monument of moral teaching.”“It’s no coincidence,” Vatican News pointed out, “that his work can be described as ‘civilizing’: an exemplary priest, a ‘principled patriot,’ and ‘the first to teach us how to think,’ Varela was able to revitalize pedagogical methods and the teaching of philosophy, theology, law, and science, creating a synthesis in which faith and culture become inseparable dimensions.”Furthermore, as Paglia noted, in a “contemporary world where we often face incredible forms of violence and dangerous political divisions,” Varela “represents the possibility of unity.”He was “a truly Catholic — that is, universal — priest,” Paglia wrote, and therefore “reflects the message of the Gospel, which does not divide but unites, while respecting individual differences.” Paglia also noted that Varela’s message is in line with Popes Leo XIV and Francis: “Three witnesses from the Americas inviting the Americas to a renewed enthusiasm for a missionary vocation that places faith at the service of a society fervently rooted in the Gospel.”Varela was declared venerable by Benedict XVI in March 2012. The Vatican decree highlights that “the Servant of God stands out on the horizon of Cuba’s history as a figure remarkable for his human gifts and for his Christian and priestly virtues.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The Vatican’s publication of a book on the life of Father Félix Varela (1788–1853) once again draws attention to Cuban priest’s virtues and accomplishments.

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Summer advice from Pope Leo XIV: Don’t forget the less fortunate – #Catholic – In response to a question about summer advice, Pope Leo XIV emphasized the importance of remembering those most in need during the holidays.The question and answer were both published in the July/August 2026 issue of Piazza San Pietro, the official magazine of St. Peter’s Basilica in the Vatican. As reported by Vatican News on July 22, Maurizio from Rome asked the pontiff how best to deepen his spiritual life during the summer amid the distractions of daily life. Leo XIV responded that one ought to think of those unable to enjoy the summer, particularly the sick, victims of war, and migrants who do not feel welcomed.“Holidays should also be for everyone a space of respite from occupations and worries,” Leo wrote.“Let us think of the sick, of people who have lost faith in life, of those who are overwhelmed by grief over the loss of loved ones, of the victims of wars, of hatred, of terrorism and of violence, of those persecuted for their faith and for justice, of prisoners, of those who have been left without work, without a home, of migrants who have not been humanely welcomed.”The pope also reminded Maurizio and families of the importance of the elderly, encouraging them to support them during the summer.“To families I say: Do not leave your elderly alone.”“Here is the advice I can give to increase our faith. Use the summer time as well to live the gospel of peace and mercy. Let us think of the privilege we have when we support the poor and bear witness to evangelical poverty,” the pope said.

Summer advice from Pope Leo XIV: Don’t forget the less fortunate – #Catholic – In response to a question about summer advice, Pope Leo XIV emphasized the importance of remembering those most in need during the holidays.The question and answer were both published in the July/August 2026 issue of Piazza San Pietro, the official magazine of St. Peter’s Basilica in the Vatican. As reported by Vatican News on July 22, Maurizio from Rome asked the pontiff how best to deepen his spiritual life during the summer amid the distractions of daily life. Leo XIV responded that one ought to think of those unable to enjoy the summer, particularly the sick, victims of war, and migrants who do not feel welcomed.“Holidays should also be for everyone a space of respite from occupations and worries,” Leo wrote.“Let us think of the sick, of people who have lost faith in life, of those who are overwhelmed by grief over the loss of loved ones, of the victims of wars, of hatred, of terrorism and of violence, of those persecuted for their faith and for justice, of prisoners, of those who have been left without work, without a home, of migrants who have not been humanely welcomed.”The pope also reminded Maurizio and families of the importance of the elderly, encouraging them to support them during the summer.“To families I say: Do not leave your elderly alone.”“Here is the advice I can give to increase our faith. Use the summer time as well to live the gospel of peace and mercy. Let us think of the privilege we have when we support the poor and bear witness to evangelical poverty,” the pope said.

“Let us think of the privilege we have when we support the poor,” Pope Leo said.

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U.S., Catholic Relief Services send first Cuba aid flight under Rubio plan – #Catholic – The United States and Catholic Relief Services (CRS) sent the first flight with humanitarian aid to Cuba under Secretary of State Marco Rubio’s 0 million assistance plan.In partnership with the Catholic Church and Caritas Cuba, the kits of prepackaged food and hygiene kits for up to 700 Cuban families will be delivered by CRS — the official international humanitarian agency of the Catholic community in the U.S.“This partnership builds upon the success of the Department’s program last year with CRS and Caritas Cuba to deliver  million in direct support to the island following Hurricane Melissa,” according to a U.S. Department of State statement.“Building on the success of the previous program, the direct delivery of humanitarian commodities by local parish representatives in the island will ensure critical U.S. assistance reaches everyday Cubans in need, without any opportunity for regime diversion or theft,” the department said.CRS sent the flight on July 21 from Miami with Jeremy Lewin, Rubio’s senior adviser and director of foreign assistance, and Viviana Bovo, senior adviser for the department’s Bureau of Western Hemisphere Affairs.The supplies sent are the first humanitarian relief sent under Rubio’s commitment of 0 million in humanitarian assistance to the Cuban people, as they “are suffering from the consequences of the Communist regime’s kleptocracy, brutality, and economic incompetence,” the statement said.The aid is part of a  million award to CRS from the department’s 0 million fund for expanding humanitarian assistance to vulnerable families across Cuba.“The award will enable CRS, in partnership with Caritas Cuba, to provide emergency food and hygiene supplies to nearly 200,000 households, or more than half a million people, across the country and essential household items — including mattresses and blankets — to another 7,000 people who need them,” CRS said in a press release.“Families in Cuba are facing growing hardship as they struggle to put food on the table, access clean water and meet other basic needs,” said Sean Callahan, CRS president and CEO, in the press release.“This support will allow CRS and our long-standing partner, Caritas Cuba, to significantly expand humanitarian assistance through the Catholic Churchʼs trusted network, reaching vulnerable families with the help they urgently need.”

U.S., Catholic Relief Services send first Cuba aid flight under Rubio plan – #Catholic – The United States and Catholic Relief Services (CRS) sent the first flight with humanitarian aid to Cuba under Secretary of State Marco Rubio’s $100 million assistance plan.In partnership with the Catholic Church and Caritas Cuba, the kits of prepackaged food and hygiene kits for up to 700 Cuban families will be delivered by CRS — the official international humanitarian agency of the Catholic community in the U.S.“This partnership builds upon the success of the Department’s program last year with CRS and Caritas Cuba to deliver $9 million in direct support to the island following Hurricane Melissa,” according to a U.S. Department of State statement.“Building on the success of the previous program, the direct delivery of humanitarian commodities by local parish representatives in the island will ensure critical U.S. assistance reaches everyday Cubans in need, without any opportunity for regime diversion or theft,” the department said.CRS sent the flight on July 21 from Miami with Jeremy Lewin, Rubio’s senior adviser and director of foreign assistance, and Viviana Bovo, senior adviser for the department’s Bureau of Western Hemisphere Affairs.The supplies sent are the first humanitarian relief sent under Rubio’s commitment of $100 million in humanitarian assistance to the Cuban people, as they “are suffering from the consequences of the Communist regime’s kleptocracy, brutality, and economic incompetence,” the statement said.The aid is part of a $60 million award to CRS from the department’s $100 million fund for expanding humanitarian assistance to vulnerable families across Cuba.“The award will enable CRS, in partnership with Caritas Cuba, to provide emergency food and hygiene supplies to nearly 200,000 households, or more than half a million people, across the country and essential household items — including mattresses and blankets — to another 7,000 people who need them,” CRS said in a press release.“Families in Cuba are facing growing hardship as they struggle to put food on the table, access clean water and meet other basic needs,” said Sean Callahan, CRS president and CEO, in the press release.“This support will allow CRS and our long-standing partner, Caritas Cuba, to significantly expand humanitarian assistance through the Catholic Churchʼs trusted network, reaching vulnerable families with the help they urgently need.”

Catholic Relief Services (CRS) will deliver kits of prepackaged food and hygiene kits for up to 700 Cuban families.

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Devotion to Our Lady of Mount Carmel sees a resurgence with new shrine in Mexico City - #Catholic - As of this year, devotion to Our Lady of Mount Carmel has a new site in Mexico City. On July 15, the old non-parochial church of Our Lady of Mount Carmel was dedicated as an archdiocesan shrine, marking the beginning of a new chapter for the historic church.In recent days, the church, located in the traditional San Ángel neighborhood on the city’s south side, has begun to welcome more visitors than usual. Every year on the feast of Our Lady of Mount Carmel, celebrated on July 16, hundreds of pilgrims are drawn to the shrine.
 
 Church of Our Lady of Mount Carmel in San Ángel, Mexico City. | Credit: EWTN News
 
 However, interest has gained new momentum since Cardinal Carlos Aguiar Retes, primatial archbishop of Mexico, announced in May that the historic church would be elevated to a shrine.Among those drawn by curiosity was Mariana Ledesma. Although she acknowledged that she is only just beginning to learn about this devotion to Our Lady under this title, she wanted to be part of a moment she considers historic.“The shrine is beautiful and full of symbolism; seeing the devotion of the entire community, being able to share in that faith, is something truly beautiful. That is precisely the purpose of the shrine: to make it known to others as well,” she told ACI Prensa, the Spanish-language sister service of EWTN News.4 centuries of historyThe relationship between Mexico City and Our Lady of Mount Carmel dates back to 1585, when the first missionaries of the Discalced Carmelite order arrived in New Spain to assist in the work of evangelization.In the early 17th century, they established one of their most important convents in San Ángel, from which they fostered contemplative life, spiritual formation, and devotion to Our Lady of Mount Carmel, a devotion that took deep root among the capitalʼs inhabitants.
 
 Carmelite friars. | Credit: Discalced Carmelites of Central America
 
 For centuries, the church and convent served as an important religious and cultural center. However, following the Reform Laws of 1876, the old convent was nationalized and became state property.Today, Our Lady of Mount Carmel Church remains a place of Catholic worship while the former convent, after serving various purposes over the years, houses a museum. After more than 400 years of tending to the church, this year the Discalced Carmelites handed over its administration to the Archdiocese of Mexico due to a decline in vocations within the order.Mary, ‘strengthen my heart’During the Mass of canonical dedication as a shrine, Héctor Mario Pérez Villarreal, auxiliary bishop of Mexico, explained that the decision to elevate the church to a shrine reflects the fact that the faithful have long been making pilgrimages there to “seek solace and to come seeking the nourishment of the sacraments and the mercy of confession.”
 
 Mass of dedication of Our Lady of Mount Carmel Church as a shrine, July 15, 2026. | Credit: Primatial Archdiocese of Mexico
 
 “Let us hope that this [act] serves as an encouragement for many more people to return here to renew the consolation offered by the Virgin of Mount Carmel and their love for Jesus Christ,” he stated.He also invited the faithful to turn to Mary during times of difficulty. He noted that when faith or hope “begin to fade,” it is necessary to turn one’s gaze toward Mary and say: “Most Holy Mother, you who were able to remain faithful even [standing] before your Son’s cross, strengthen my heart.”
 
 Mass of Dedication of Our Lady of Mount Carmel Church as a shrine on July 15, 2026. | Credit: Primatial Archdiocese of Mexico
 
 Petitions to Our Lady of Mount CarmelThe aisles of the shrine were filled with people holding scapulars, flowers, or photographs of their family members. Some came to give thanks for favors received; others sought to place their concerns in Maryʼs hands.Among them was Claudio de la Paz, a devotee who traveled from the state of Campeche, over 500 miles away, to take part in the celebration. In addition to hoping the faithful will draw closer to Our Lady of Mount Carmel, he asked that young people be specially commended to her care, as he said they are currently going through “times of great vulnerability.”
 
 Mass of Dedication of Our Lady of Mount Carmel Church as a shrine on July 15, 2026. | Credit: Primatial Archdiocese of Mexico
 
 For Rafael Estrada, devotion to Our Lady of Mount Carmel “represents a quest for peace, serenity, and harmony.” Estrada urged Catholics to ask for Mary’s protection amid the tribulations Mexico is going through.Sister Nina Ramos, a religious of the Franciscan Sisters of the Immaculate Conception, invited the faithful to visit the new shrine and noted that those who fulfill the conditions established by the Church may obtain a plenary indulgence.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Devotion to Our Lady of Mount Carmel sees a resurgence with new shrine in Mexico City – #Catholic – As of this year, devotion to Our Lady of Mount Carmel has a new site in Mexico City. On July 15, the old non-parochial church of Our Lady of Mount Carmel was dedicated as an archdiocesan shrine, marking the beginning of a new chapter for the historic church.In recent days, the church, located in the traditional San Ángel neighborhood on the city’s south side, has begun to welcome more visitors than usual. Every year on the feast of Our Lady of Mount Carmel, celebrated on July 16, hundreds of pilgrims are drawn to the shrine. Church of Our Lady of Mount Carmel in San Ángel, Mexico City. | Credit: EWTN News However, interest has gained new momentum since Cardinal Carlos Aguiar Retes, primatial archbishop of Mexico, announced in May that the historic church would be elevated to a shrine.Among those drawn by curiosity was Mariana Ledesma. Although she acknowledged that she is only just beginning to learn about this devotion to Our Lady under this title, she wanted to be part of a moment she considers historic.“The shrine is beautiful and full of symbolism; seeing the devotion of the entire community, being able to share in that faith, is something truly beautiful. That is precisely the purpose of the shrine: to make it known to others as well,” she told ACI Prensa, the Spanish-language sister service of EWTN News.4 centuries of historyThe relationship between Mexico City and Our Lady of Mount Carmel dates back to 1585, when the first missionaries of the Discalced Carmelite order arrived in New Spain to assist in the work of evangelization.In the early 17th century, they established one of their most important convents in San Ángel, from which they fostered contemplative life, spiritual formation, and devotion to Our Lady of Mount Carmel, a devotion that took deep root among the capitalʼs inhabitants. Carmelite friars. | Credit: Discalced Carmelites of Central America For centuries, the church and convent served as an important religious and cultural center. However, following the Reform Laws of 1876, the old convent was nationalized and became state property.Today, Our Lady of Mount Carmel Church remains a place of Catholic worship while the former convent, after serving various purposes over the years, houses a museum. After more than 400 years of tending to the church, this year the Discalced Carmelites handed over its administration to the Archdiocese of Mexico due to a decline in vocations within the order.Mary, ‘strengthen my heart’During the Mass of canonical dedication as a shrine, Héctor Mario Pérez Villarreal, auxiliary bishop of Mexico, explained that the decision to elevate the church to a shrine reflects the fact that the faithful have long been making pilgrimages there to “seek solace and to come seeking the nourishment of the sacraments and the mercy of confession.” Mass of dedication of Our Lady of Mount Carmel Church as a shrine, July 15, 2026. | Credit: Primatial Archdiocese of Mexico “Let us hope that this [act] serves as an encouragement for many more people to return here to renew the consolation offered by the Virgin of Mount Carmel and their love for Jesus Christ,” he stated.He also invited the faithful to turn to Mary during times of difficulty. He noted that when faith or hope “begin to fade,” it is necessary to turn one’s gaze toward Mary and say: “Most Holy Mother, you who were able to remain faithful even [standing] before your Son’s cross, strengthen my heart.” Mass of Dedication of Our Lady of Mount Carmel Church as a shrine on July 15, 2026. | Credit: Primatial Archdiocese of Mexico Petitions to Our Lady of Mount CarmelThe aisles of the shrine were filled with people holding scapulars, flowers, or photographs of their family members. Some came to give thanks for favors received; others sought to place their concerns in Maryʼs hands.Among them was Claudio de la Paz, a devotee who traveled from the state of Campeche, over 500 miles away, to take part in the celebration. In addition to hoping the faithful will draw closer to Our Lady of Mount Carmel, he asked that young people be specially commended to her care, as he said they are currently going through “times of great vulnerability.” Mass of Dedication of Our Lady of Mount Carmel Church as a shrine on July 15, 2026. | Credit: Primatial Archdiocese of Mexico For Rafael Estrada, devotion to Our Lady of Mount Carmel “represents a quest for peace, serenity, and harmony.” Estrada urged Catholics to ask for Mary’s protection amid the tribulations Mexico is going through.Sister Nina Ramos, a religious of the Franciscan Sisters of the Immaculate Conception, invited the faithful to visit the new shrine and noted that those who fulfill the conditions established by the Church may obtain a plenary indulgence.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Formerly served by the Discalced Carmelites, the Church of Our Lady of Mount Carmel has been elevated to an archdiocesan shrine and has seen an increase in the number of pilgrims.

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Caritas Venezuela adds recovery component to ongoing relief efforts – #Catholic – In the aftermath of the devastating earthquakes that struck the country, Caritas Venezuela, the social services arm of the Catholic Church in Venezuela, issued an updated bulletin in which it noted that, at this stage, “the immediate emergency begins to overlap with the first steps toward recovery.” The organization continues to maintain field operations, particularly in the coastal city of La Guaira, where the destruction is overwhelming.In total, Caritas Venezuela reported that it has received over 19,000 tons of aid, of which it has so far managed to distribute approximately nearly 16,000 tons, representing 84% of the total received. The remaining aid “remains in stock, ready for upcoming deliveries.”Critical needsAlong with food and water, healthcare has become an urgent need for the communities affected by the disaster. In total, Caritas has dispatched 96,156 units of medical supplies and medicines, most of which are destined for hospitals and care centers operating under immense strain.“In a healthcare system stretched by the magnitude of the disaster, every box of medicine that arrives on time sustains care for dozens of people,” Caritas explained.Likewise, the organization highlighted the work of thousands of volunteers nationwide who have tirelessly dedicated themselves to receiving, sorting, packing, and distributing aid. Caritas estimated that around 10,000 people have joined volunteer efforts across all of Venezuela’s dioceses and parishes.“They are teachers, young people, mothers, retirees, and neighbors who decided that the suffering of others is their own as well. They are, without exaggeration, the heart of this response,” the organization noted.The clergy have also been present at every collection center, at every distribution point, and in every camp across the affected cities.They have engaged in relief efforts “through prayer and action.” According to the bulletin, the greatest help provided by bishops, priests, and religious has been taking the time to listen to and be there for those grieving the loss of loved ones and to console those left homeless.What lies ahead?Caritas Venezuela noted that the 3,095 tons of humanitarian aid still available will allow them to “continue responding” but stated that “the emergency is far from over.”“Thousands of families remain in temporary camps, and many others will not be able to return to their homes. In the coming weeks, the operation will shift from immediate assistance to the recovery of those who lost everything — a long process that will require sustained solidarity over time,” the organization explained.When the camera crews depart and the news media turns to covering other events, “the need remains. That’s why we reiterate our call to continue making contributions through official channels and to keep moving forward together,” the organization emphasized.“Monetary donations are the most efficient, as they allow us to procure exactly what is needed at any given moment directly from the field,” Caritas advised.The official death toll from the earthquakes in Venezuela now stands at over 5,200. Tens of thousands of other people have been injured and have lost their homes in Caracas, La Guaira, El Junquito, and other cities across the country.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Caritas Venezuela adds recovery component to ongoing relief efforts – #Catholic – In the aftermath of the devastating earthquakes that struck the country, Caritas Venezuela, the social services arm of the Catholic Church in Venezuela, issued an updated bulletin in which it noted that, at this stage, “the immediate emergency begins to overlap with the first steps toward recovery.” The organization continues to maintain field operations, particularly in the coastal city of La Guaira, where the destruction is overwhelming.In total, Caritas Venezuela reported that it has received over 19,000 tons of aid, of which it has so far managed to distribute approximately nearly 16,000 tons, representing 84% of the total received. The remaining aid “remains in stock, ready for upcoming deliveries.”Critical needsAlong with food and water, healthcare has become an urgent need for the communities affected by the disaster. In total, Caritas has dispatched 96,156 units of medical supplies and medicines, most of which are destined for hospitals and care centers operating under immense strain.“In a healthcare system stretched by the magnitude of the disaster, every box of medicine that arrives on time sustains care for dozens of people,” Caritas explained.Likewise, the organization highlighted the work of thousands of volunteers nationwide who have tirelessly dedicated themselves to receiving, sorting, packing, and distributing aid. Caritas estimated that around 10,000 people have joined volunteer efforts across all of Venezuela’s dioceses and parishes.“They are teachers, young people, mothers, retirees, and neighbors who decided that the suffering of others is their own as well. They are, without exaggeration, the heart of this response,” the organization noted.The clergy have also been present at every collection center, at every distribution point, and in every camp across the affected cities.They have engaged in relief efforts “through prayer and action.” According to the bulletin, the greatest help provided by bishops, priests, and religious has been taking the time to listen to and be there for those grieving the loss of loved ones and to console those left homeless.What lies ahead?Caritas Venezuela noted that the 3,095 tons of humanitarian aid still available will allow them to “continue responding” but stated that “the emergency is far from over.”“Thousands of families remain in temporary camps, and many others will not be able to return to their homes. In the coming weeks, the operation will shift from immediate assistance to the recovery of those who lost everything — a long process that will require sustained solidarity over time,” the organization explained.When the camera crews depart and the news media turns to covering other events, “the need remains. That’s why we reiterate our call to continue making contributions through official channels and to keep moving forward together,” the organization emphasized.“Monetary donations are the most efficient, as they allow us to procure exactly what is needed at any given moment directly from the field,” Caritas advised.The official death toll from the earthquakes in Venezuela now stands at over 5,200. Tens of thousands of other people have been injured and have lost their homes in Caracas, La Guaira, El Junquito, and other cities across the country.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The Catholic Church’s social services arm in the country reports that its operations are in a transitional phase, as it shifts from immediate assistance to the recovery of those who lost everything.

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Bishop Barres, Catholic sisters sue New York over assisted suicide mandates – #Catholic – Bishop John O. Barres of the Diocese of Rockville Centre and four communities of religious sisters have filed a lawsuit against New York’s attorney general and commissioner of health over a law they say would force them to participate in the process of physician-assisted suicide.The Diocese of Rockville Centre, New York, and the religious communities — the Carmelite Sisters for the Aged and Infirm, the Dominican Sisters of Hawthorne, the Missionary Sisters of St. Benedict, and the Little Sisters of the Poor — provide care for elderly and terminally ill people and say their Catholic faith prohibits them from participation in the process in any way.Democratic New York Gov. Kathy Hochul signed a bill legalizing physician-assisted suicide in February, and the law goes into effect in August. Although some facilities can opt out of parts of the physician‑assisted suicide process, the exemptions are limited, and the law imposes additional requirements on the diocese and religious communities.“We will never submit to New York’s culture of death,” Barres said in a statement through his attorneys at the Becket Fund.“Assisted suicide is a grave moral failure that puts the elderly, the disabled, and those suffering from mental and emotional illness at risk of abuse and manipulation,” the bishop said. “Christ the Divine Physician calls us to accompany the sick and dying with compassion, not abandon them to death. The court should protect that millennia-old mission.”The New York’s attorney general’s office and Department of Health did not immediately reply to a request for comment.Requirements in the lawMore than a dozen states have legalized physician-assisted suicide over the past two decades, but New York’s opt out policy “is among the narrowest in the nation,” according to the lawsuit, and it affects some of the religious communities differently.While most of the Catholic-run facilities qualify for the narrow “opt outs,” those that qualify must still follow existing laws to offer counseling to terminally ill patients that explains various options for end-of-life care, along with the “risks and benefits” of their options, or refer them to someone who will.According to the lawsuit, this will now apply to the “option” of physician-assisted suicide, which means nurse practitioners or physicians “must either counsel terminal patients about the availability and benefits of [physician-assisted suicide], or else help the patient find a provider who is willing do so.”Physicians covered by the opt outs must also assist in determining whether patients qualify for assisted suicide through actions such as referring them for mental health evaluations. Facilities covered by the opt outs — if they refuse to directly participate in the suicide itself — must refer the patient to a facility that will administer it, according to the lawsuit.The lawsuit further states that providers must sign a death certificate that says the patient died from his or her underlying condition, rather than the drugs that ended his or her life. It states that facilities may also not be able to take adverse employment actions against employees who act in accordance with New York’s physician-assisted suicide law, even if the facility prohibits it.At least one facility — the Missionary Sisters of St. Benedict — is not covered by the opt outs, which means it must also allow the prescription and the ingestion of the suicide drugs on its property. Those that qualify for the opt out are exempted from this requirement.Adele Keim, senior counsel at Becket, told EWTN News the law essentially requires all the facilities to “take [the patients] through the process” and “allow that very involved process to take place in their facilities.”“[They] will not do that,” she said, explaining that it violates their religious beliefs.First Amendment objectionsKeim said Catholic sisters have offered end-of-life care to New Yorkers for more than 100 years, “providing that personal accompaniment, which in Catholic teaching, is rooted in the example of Mary sitting at the foot of the cross as Jesus died.”“That’s what they believe they’re called to do,” she said. “… [They are] bearing witness to the distinctly Catholic response to the suffering people experience in their final days."Sister Justyna Owsiejko, O.S.B., of the Missionary Sisters of St. Benedict, said in a statement through Becket that “we are simple nuns whose mission is to serve God — and we do that by offering the aged a home in which to live their final days in peace, tranquility, and comfort, cared for by sisters who see the face of Christ in each person they serve.”“New York is trying to force us to abandon that vocation and help our residents commit suicide,” she said. “That is something we will never do. Our foundress overcame war and exile to serve those in need — we will overcome this law to do the same.”Mother Alice Marie Monica of the Little Sisters of the Poor said in a statement that “we have served God by welcoming the elderly poor and dying into our homes for nearly 200 years.”“Our calling is to protect and care for needy seniors, not steer them toward suicide,” she said. “We will remain true to that mission, whatever the cost.”The lawsuit argues that forcing Catholic-run facilities to participate in physician-assisted suicide violates their First Amendment right to the free exercise of religion. The Church teaches that life must be protected from conception until natural death.The suit also argues that the law violates their freedom of speech by compelling them to counsel their patients about physician-assisted suicide.“The sisters’ Catholic faith leads them to accept death as the natural end to a life well-lived: neither artificially prolonging it through burdensome technological and medical interventions that provide no reasonable benefit, nor artificially hastening it,” the lawsuit states.“Above all,” the lawsuit adds, “it means that the sisters seek to personally provide a loving human presence alongside each person — bearing witness to the ending of a uniquely beautiful and unrepeatable life.”

Bishop Barres, Catholic sisters sue New York over assisted suicide mandates – #Catholic – Bishop John O. Barres of the Diocese of Rockville Centre and four communities of religious sisters have filed a lawsuit against New York’s attorney general and commissioner of health over a law they say would force them to participate in the process of physician-assisted suicide.The Diocese of Rockville Centre, New York, and the religious communities — the Carmelite Sisters for the Aged and Infirm, the Dominican Sisters of Hawthorne, the Missionary Sisters of St. Benedict, and the Little Sisters of the Poor — provide care for elderly and terminally ill people and say their Catholic faith prohibits them from participation in the process in any way.Democratic New York Gov. Kathy Hochul signed a bill legalizing physician-assisted suicide in February, and the law goes into effect in August. Although some facilities can opt out of parts of the physician‑assisted suicide process, the exemptions are limited, and the law imposes additional requirements on the diocese and religious communities.“We will never submit to New York’s culture of death,” Barres said in a statement through his attorneys at the Becket Fund.“Assisted suicide is a grave moral failure that puts the elderly, the disabled, and those suffering from mental and emotional illness at risk of abuse and manipulation,” the bishop said. “Christ the Divine Physician calls us to accompany the sick and dying with compassion, not abandon them to death. The court should protect that millennia-old mission.”The New York’s attorney general’s office and Department of Health did not immediately reply to a request for comment.Requirements in the lawMore than a dozen states have legalized physician-assisted suicide over the past two decades, but New York’s opt out policy “is among the narrowest in the nation,” according to the lawsuit, and it affects some of the religious communities differently.While most of the Catholic-run facilities qualify for the narrow “opt outs,” those that qualify must still follow existing laws to offer counseling to terminally ill patients that explains various options for end-of-life care, along with the “risks and benefits” of their options, or refer them to someone who will.According to the lawsuit, this will now apply to the “option” of physician-assisted suicide, which means nurse practitioners or physicians “must either counsel terminal patients about the availability and benefits of [physician-assisted suicide], or else help the patient find a provider who is willing do so.”Physicians covered by the opt outs must also assist in determining whether patients qualify for assisted suicide through actions such as referring them for mental health evaluations. Facilities covered by the opt outs — if they refuse to directly participate in the suicide itself — must refer the patient to a facility that will administer it, according to the lawsuit.The lawsuit further states that providers must sign a death certificate that says the patient died from his or her underlying condition, rather than the drugs that ended his or her life. It states that facilities may also not be able to take adverse employment actions against employees who act in accordance with New York’s physician-assisted suicide law, even if the facility prohibits it.At least one facility — the Missionary Sisters of St. Benedict — is not covered by the opt outs, which means it must also allow the prescription and the ingestion of the suicide drugs on its property. Those that qualify for the opt out are exempted from this requirement.Adele Keim, senior counsel at Becket, told EWTN News the law essentially requires all the facilities to “take [the patients] through the process” and “allow that very involved process to take place in their facilities.”“[They] will not do that,” she said, explaining that it violates their religious beliefs.First Amendment objectionsKeim said Catholic sisters have offered end-of-life care to New Yorkers for more than 100 years, “providing that personal accompaniment, which in Catholic teaching, is rooted in the example of Mary sitting at the foot of the cross as Jesus died.”“That’s what they believe they’re called to do,” she said. “… [They are] bearing witness to the distinctly Catholic response to the suffering people experience in their final days."Sister Justyna Owsiejko, O.S.B., of the Missionary Sisters of St. Benedict, said in a statement through Becket that “we are simple nuns whose mission is to serve God — and we do that by offering the aged a home in which to live their final days in peace, tranquility, and comfort, cared for by sisters who see the face of Christ in each person they serve.”“New York is trying to force us to abandon that vocation and help our residents commit suicide,” she said. “That is something we will never do. Our foundress overcame war and exile to serve those in need — we will overcome this law to do the same.”Mother Alice Marie Monica of the Little Sisters of the Poor said in a statement that “we have served God by welcoming the elderly poor and dying into our homes for nearly 200 years.”“Our calling is to protect and care for needy seniors, not steer them toward suicide,” she said. “We will remain true to that mission, whatever the cost.”The lawsuit argues that forcing Catholic-run facilities to participate in physician-assisted suicide violates their First Amendment right to the free exercise of religion. The Church teaches that life must be protected from conception until natural death.The suit also argues that the law violates their freedom of speech by compelling them to counsel their patients about physician-assisted suicide.“The sisters’ Catholic faith leads them to accept death as the natural end to a life well-lived: neither artificially prolonging it through burdensome technological and medical interventions that provide no reasonable benefit, nor artificially hastening it,” the lawsuit states.“Above all,” the lawsuit adds, “it means that the sisters seek to personally provide a loving human presence alongside each person — bearing witness to the ending of a uniquely beautiful and unrepeatable life.”

The bishop said “we will never submit” to “the culture of death” as the Catholic diocese and religious sisters argue that their faith prevents them from participating in physician-assisted suicide.

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U.S. bishops demand justice and transparency following migrant deaths in ICE custody – #Catholic – U.S. Bishops Daniel E. García and Brendan J. Cahill lamented the deaths of migrants that occurred during recent immigration enforcement operations and called for “accountability, transparency, and justice.”García, chair of the Subcommittee on the Promotion of Racial Justice and Reconciliation of the U.S. Conference of Catholic Bishops (USCCB), and Cahill, chair of the Committee on Migration, issued a pastoral reflection following “several recent immigration enforcement encounters resulting in the loss of life.”In Houston on July 7, a U.S. Immigration and Customs Enforcement (ICE) agent shot and killed Mexican national Lorenzo Salgado Araújo during an operation. On July 13, Colombian national Johan Sebastián Durán Guerrero died after being shot by a federal agent in Maine.In both cases, the U.S. government maintains that the agents acted in self-defense.In their joint reflection, the prelates said that Catholics “grieve all situations where human life is brought to an unnatural end.” “This is a core teaching of our faith and one we can never grow weary of proclaiming as disciples of Our Lord Jesus Christ,” they noted.The bishops recalled the statement issued by the USCCB in November 2025, in which the American bishops expressed concern regarding the “climate of fear and anxiety” they observed among the population “around questions of profiling and immigration enforcement.”“Racial profiling in particular not only violates God-given dignity but also inflicts profound harm on individuals, families, and communities by fostering fear, eroding trust, and increasing the risk of unjust and even tragic outcomes. Our pastoral concerns are distinct from what the civil law itself may permit,” the two bishops stated.Likewise, they warned that “acts that diminish or disregard the dignity of any person or group of people should never be normalized in our society.” “The dehumanization of immigrants, regardless of their legal status, is one such example of this; the vilification of law enforcement officers is yet another," they noted.The bishops recalled that the authorities must “apply the law in a humane manner and with respect for fundamental human rights,” exercising state power “always within the limits of the moral law.”“To that end, we call for accountability, transparency, and justice, which require that meaningful reforms be made to our immigration system,” they stated in their pastoral reflection.“We join in praying for the souls of those killed and for their families,” they declared, “for our nation, and for all those entrusted with the duties of public service. We pray for an end to dehumanizing rhetoric, racial prejudice, and violence and for a renewed commitment to recognizing the inherent dignity of every person as a child of God.”On June 25, the Human Rights Watch organization published a 73-page report in which it charged that, so far during President Donald Trumpʼs administration, “52 people have died in Immigration and Customs Enforcement (ICE) custody in the United States.” The document lists among the causes “poor detention conditions and lack of adequate medical care.”Added to these is the death on July 13 of 45-year-old Venezuelan Jesús Manuel Arias-Silva. According to the ICE statement, the migrant was detained on Thursday, July 9 and died “while being transferred between detention facilities in Georgia.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

U.S. bishops demand justice and transparency following migrant deaths in ICE custody – #Catholic – U.S. Bishops Daniel E. García and Brendan J. Cahill lamented the deaths of migrants that occurred during recent immigration enforcement operations and called for “accountability, transparency, and justice.”García, chair of the Subcommittee on the Promotion of Racial Justice and Reconciliation of the U.S. Conference of Catholic Bishops (USCCB), and Cahill, chair of the Committee on Migration, issued a pastoral reflection following “several recent immigration enforcement encounters resulting in the loss of life.”In Houston on July 7, a U.S. Immigration and Customs Enforcement (ICE) agent shot and killed Mexican national Lorenzo Salgado Araújo during an operation. On July 13, Colombian national Johan Sebastián Durán Guerrero died after being shot by a federal agent in Maine.In both cases, the U.S. government maintains that the agents acted in self-defense.In their joint reflection, the prelates said that Catholics “grieve all situations where human life is brought to an unnatural end.” “This is a core teaching of our faith and one we can never grow weary of proclaiming as disciples of Our Lord Jesus Christ,” they noted.The bishops recalled the statement issued by the USCCB in November 2025, in which the American bishops expressed concern regarding the “climate of fear and anxiety” they observed among the population “around questions of profiling and immigration enforcement.”“Racial profiling in particular not only violates God-given dignity but also inflicts profound harm on individuals, families, and communities by fostering fear, eroding trust, and increasing the risk of unjust and even tragic outcomes. Our pastoral concerns are distinct from what the civil law itself may permit,” the two bishops stated.Likewise, they warned that “acts that diminish or disregard the dignity of any person or group of people should never be normalized in our society.” “The dehumanization of immigrants, regardless of their legal status, is one such example of this; the vilification of law enforcement officers is yet another," they noted.The bishops recalled that the authorities must “apply the law in a humane manner and with respect for fundamental human rights,” exercising state power “always within the limits of the moral law.”“To that end, we call for accountability, transparency, and justice, which require that meaningful reforms be made to our immigration system,” they stated in their pastoral reflection.“We join in praying for the souls of those killed and for their families,” they declared, “for our nation, and for all those entrusted with the duties of public service. We pray for an end to dehumanizing rhetoric, racial prejudice, and violence and for a renewed commitment to recognizing the inherent dignity of every person as a child of God.”On June 25, the Human Rights Watch organization published a 73-page report in which it charged that, so far during President Donald Trumpʼs administration, “52 people have died in Immigration and Customs Enforcement (ICE) custody in the United States.” The document lists among the causes “poor detention conditions and lack of adequate medical care.”Added to these is the death on July 13 of 45-year-old Venezuelan Jesús Manuel Arias-Silva. According to the ICE statement, the migrant was detained on Thursday, July 9 and died “while being transferred between detention facilities in Georgia.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

In a joint statement, Bishops Daniel García and Brendan Cahill called for the application of immigration law in a humane manner and with respect for fundamental human rights.

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Forced disappearance of Nicaraguan bishop denounced as crime against humanity – #Catholic – Researcher Martha Patricia Molina denounced the forced disappearance of Bishop Abelardo Mata in Nicaragua, carried out by the dictatorship of President Daniel Ortega and his wife and co-president, Rosario Murillo, as a “crime against humanity.”“The forced disappearance of Bishop Juan Abelardo Mata is a serious matter; this constitutes a crime against humanity committed by agents of the Ortega-Murillo dictatorship. He has been missing for 19 days, and the co-dictators have not made any further statements on the matter,” Molina told ACI Prensa, the Spanish-language sister service of EWTN News, on July 18.“It’s the dictatorship’s practice to inflict the greatest possible harm on priests,” the researcher warned.“No one in his circle has any news of him, and concern among the laity and the Catholic Church in general is even greater due to the medical conditions he suffers from, conditions that are almost certainly not being treated properly.”Mata, bishop emeritus of Estelí, Nicaragua, was detained by police on two occasions in late June after praying for the persecuted Church in Nicaragua during a Mass he celebrated on Sunday, June 28.His whereabouts are unknown, although the dictatorship has stated that he is at home.The bishops of Central America have called on the regime to allow him to be seen by a doctor, and other notable individuals have expressed concern for the 80-year-old bishop, who suffers from diabetes and vision problems and uses a pacemaker for a heart condition.Extreme concern over Mata’s disappearance“Family members, priests, human rights organizations, and the international community including the U.S. State Department and the bishops of Central America, are demanding immediate proof that Bishop Abelardo Mata is alive and a clear response from the regime of Daniel Ortega and Rosario Murillo,” Father Edwing Román, parochial vicar of St. Agatha Parish in Miami, Florida, told ACI Prensa on July 18.“So far, there has been only official silence and contradictions in an irrelevant statement. We fear for his life; he cannot be yet another victim of a dictatorship that has wreaked havoc on the Nicaraguan people,” Román, who has been living in exile for several years.On July 4, the Nicaraguan government, through the Ministry of the Interior, issued a statement indicating that Mata had been subjected to a “necessary inquiry regarding the origin of properties and family ties inconsistent with his status as a priest” and that, following this, he “has returned to his home, where he remains in perfect condition.” The text does not specify which properties or ties are being referred to.Another exiled Nicaraguan priest, who prefers to remain anonymous to avoid reprisals from the regime, told ACI Prensa on July 18 “It is unknown why the dictatorship is so intent on targeting an 80-year-old man. What are they afraid of?”“Hopefully, the Holy Father will speak up and ask the Nicaraguan government to show signs that he is well, alive, and at peace; that his relatives can visit him without any worry; and that he is in good health and well cared for. That’s what we hope for,” he added.The Church’s ‘last courageous voice’ in Nicaragua“Bishop Mata is the last courageous voice of the Church remaining in Nicaragua and that is unafraid of the regime,” Arturo McFields, Nicaragua’s former ambassador to the Organization of American States (OAS), told ACI Prensa on July 18.“They fear him because he doesn’t fear them. He is an 80-year-old man of God who is not afraid of a cowardly regime and is prepared to face the ultimate consequences,” he added.“What’s important now is to call for his freedom and protect him in some way not only through the Catholic Church but also by engaging other governments, such as that of the United States, one of the voices the dictatorship fears,” McFields emphasized.Who is Bishop Juan Abelardo MataThe prelate is the bishop emeritus of Estelí, Nicaragua, a diocese he led for over 30 years, from 1990 to 2021, when Pope Francis accepted his resignation upon his reaching the age of 75, the retirement age for bishops.Mata, who recently turned 80, was born on June 23, 1946. He made his profession as a Salesian in 1966 and was ordained a priest in 1976. In 1988, he was appointed auxiliary bishop of Managua, a position he held until his appointment as bishop of Estelí.Various notable Nicaraguans agree that Mata is a courageous, beloved, and credible voice in Nicaragua, which is why the dictatorship has it out for him.A staunch defender of human rights“Bishop Mata has always been a staunch defender of human rights, both as a priest and a pastor. He has always been active in the country’s public life not only through his interventions and statements but also through his practice of charity and social commitment,” another exiled Nicaraguan priest, who asked to remain anonymous to avoid reprisals, told ACI Prensa on July 18.This “gives him the moral authority to shed light on the country’s political and social life through his statements. And for a long time, he was a big critic of the government” though he subsequently kept a low profile following his resignation in 2021, only to return to the public stage recently.“Offering a prayer in Nicaragua for those who have left the country is an act that offends the government and is punishable by imprisonment. Every priest in the country knows this; the bishop knew it too, and he knew it could have consequences,” the priest added.‘Nicaragua is a prison for priests’“No one is safe there. Nicaragua is a prison for priests. They have certain freedoms, but they cannot freely exercise their ministry,” the priest warned.“Any priest in the country, even those who believe they are very close to the dictatorship, could be detained at any moment. Anyone in Nicaragua,” he stated, “can be subjected to violence.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Forced disappearance of Nicaraguan bishop denounced as crime against humanity – #Catholic – Researcher Martha Patricia Molina denounced the forced disappearance of Bishop Abelardo Mata in Nicaragua, carried out by the dictatorship of President Daniel Ortega and his wife and co-president, Rosario Murillo, as a “crime against humanity.”“The forced disappearance of Bishop Juan Abelardo Mata is a serious matter; this constitutes a crime against humanity committed by agents of the Ortega-Murillo dictatorship. He has been missing for 19 days, and the co-dictators have not made any further statements on the matter,” Molina told ACI Prensa, the Spanish-language sister service of EWTN News, on July 18.“It’s the dictatorship’s practice to inflict the greatest possible harm on priests,” the researcher warned.“No one in his circle has any news of him, and concern among the laity and the Catholic Church in general is even greater due to the medical conditions he suffers from, conditions that are almost certainly not being treated properly.”Mata, bishop emeritus of Estelí, Nicaragua, was detained by police on two occasions in late June after praying for the persecuted Church in Nicaragua during a Mass he celebrated on Sunday, June 28.His whereabouts are unknown, although the dictatorship has stated that he is at home.The bishops of Central America have called on the regime to allow him to be seen by a doctor, and other notable individuals have expressed concern for the 80-year-old bishop, who suffers from diabetes and vision problems and uses a pacemaker for a heart condition.Extreme concern over Mata’s disappearance“Family members, priests, human rights organizations, and the international community including the U.S. State Department and the bishops of Central America, are demanding immediate proof that Bishop Abelardo Mata is alive and a clear response from the regime of Daniel Ortega and Rosario Murillo,” Father Edwing Román, parochial vicar of St. Agatha Parish in Miami, Florida, told ACI Prensa on July 18.“So far, there has been only official silence and contradictions in an irrelevant statement. We fear for his life; he cannot be yet another victim of a dictatorship that has wreaked havoc on the Nicaraguan people,” Román, who has been living in exile for several years.On July 4, the Nicaraguan government, through the Ministry of the Interior, issued a statement indicating that Mata had been subjected to a “necessary inquiry regarding the origin of properties and family ties inconsistent with his status as a priest” and that, following this, he “has returned to his home, where he remains in perfect condition.” The text does not specify which properties or ties are being referred to.Another exiled Nicaraguan priest, who prefers to remain anonymous to avoid reprisals from the regime, told ACI Prensa on July 18 “It is unknown why the dictatorship is so intent on targeting an 80-year-old man. What are they afraid of?”“Hopefully, the Holy Father will speak up and ask the Nicaraguan government to show signs that he is well, alive, and at peace; that his relatives can visit him without any worry; and that he is in good health and well cared for. That’s what we hope for,” he added.The Church’s ‘last courageous voice’ in Nicaragua“Bishop Mata is the last courageous voice of the Church remaining in Nicaragua and that is unafraid of the regime,” Arturo McFields, Nicaragua’s former ambassador to the Organization of American States (OAS), told ACI Prensa on July 18.“They fear him because he doesn’t fear them. He is an 80-year-old man of God who is not afraid of a cowardly regime and is prepared to face the ultimate consequences,” he added.“What’s important now is to call for his freedom and protect him in some way not only through the Catholic Church but also by engaging other governments, such as that of the United States, one of the voices the dictatorship fears,” McFields emphasized.Who is Bishop Juan Abelardo MataThe prelate is the bishop emeritus of Estelí, Nicaragua, a diocese he led for over 30 years, from 1990 to 2021, when Pope Francis accepted his resignation upon his reaching the age of 75, the retirement age for bishops.Mata, who recently turned 80, was born on June 23, 1946. He made his profession as a Salesian in 1966 and was ordained a priest in 1976. In 1988, he was appointed auxiliary bishop of Managua, a position he held until his appointment as bishop of Estelí.Various notable Nicaraguans agree that Mata is a courageous, beloved, and credible voice in Nicaragua, which is why the dictatorship has it out for him.A staunch defender of human rights“Bishop Mata has always been a staunch defender of human rights, both as a priest and a pastor. He has always been active in the country’s public life not only through his interventions and statements but also through his practice of charity and social commitment,” another exiled Nicaraguan priest, who asked to remain anonymous to avoid reprisals, told ACI Prensa on July 18.This “gives him the moral authority to shed light on the country’s political and social life through his statements. And for a long time, he was a big critic of the government” though he subsequently kept a low profile following his resignation in 2021, only to return to the public stage recently.“Offering a prayer in Nicaragua for those who have left the country is an act that offends the government and is punishable by imprisonment. Every priest in the country knows this; the bishop knew it too, and he knew it could have consequences,” the priest added.‘Nicaragua is a prison for priests’“No one is safe there. Nicaragua is a prison for priests. They have certain freedoms, but they cannot freely exercise their ministry,” the priest warned.“Any priest in the country, even those who believe they are very close to the dictatorship, could be detained at any moment. Anyone in Nicaragua,” he stated, “can be subjected to violence.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

80-year-old Bishop Juan Abelardo Mata has been missing for 19 days.

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Bishops of Peru pray for victims of earthquake that leaves at least 5 dead – #Catholic – Peruʼs bishops offered prayers and expressed their solidarity with the victims of an earthquake that struck Saturday night in the Junín region — located in the countryʼs central Andean zone — leaving at least five people dead, more than 20 injured, and hundreds affected.The earthquake, which occurred around 9 p.m., was centered in the district of Chongos Bajo, in the Chupaca province of the Junín region — situated in Peruʼs central Andes, some 193 miles east of Lima — according to the National Civil Defense Institute (INDECI, by its Spanish acronym).“We share in the grief of the families mourning their loved ones, offering our prayers for the eternal rest of the deceased, and we ask the Lord to grant everyone strength, comfort, and hope,” the bishops stated in the aftermath of the disaster.“We express our spiritual closeness to all those affected, to those who have lost their homes, and to those generously participating in rescue, care, and relief efforts,” said Bishop Carlos García Camader, president of the Peruvian Bishops’ Conference.After encouraging Peruvians to show solidarity with those affected, the bishops urged them not to lose hope and pray “that the Blessed Virgin Mary, Mother of Hope, may intercede for all those affected and accompany our beloved people of Junín.”Junín’s 5.1-magnitude earthquake Rescue operations involving the police, firefighters, and the Peruvian army are ongoing, and authorities are assessing the damage — particularly in the Pumpunya area of ​​the Chongos Bajo district, where approximately 50 homes have been affected.In an interview with Radio Programas del Perú, Hernando Tavera, president of the Geophysical Institute of Peru (IGP, by its Spanish acronym), stated that the extent of the destruction in this area is due to the fragility of the houses, most of which were built using substandard materials.“When structures are built according to standards and proper engineering, they obviously yield better results than those constructed using local materials,” which makes them prone to easy collapse, Tavera explained.So far, the IGP has recorded 12 aftershocks. The strongest measured 3.7 and 3.4 in magnitude.On Sunday, Prime Minister Luis Enrique Arroyo Sánchez headed to the Chongos Bajo district alongside Defense Minister Amadeo Flores and INDECI chief Luis Enrique Vásquez “to oversee the response to the 5.1-magnitude earthquake and coordinate assistance for the affected population,” according to the Office of the Prime Minister.Historic cross collapsesAs a result of the earthquake, the historic Cani Cruz — known as the Lord of Cani Cruz — collapsed. The cross, erected in 1534 and located in the main square of Chongos Bajo, is one of the regionʼs oldest religious monuments, according to local media reports.Carved from limestone and featuring reliefs of the crucified Christ and the Virgin Mary, in 1990 it was declared a national cultural heritage site, alongside the main church of Chongos Bajo and the El Copón Chapel.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Bishops of Peru pray for victims of earthquake that leaves at least 5 dead – #Catholic – Peruʼs bishops offered prayers and expressed their solidarity with the victims of an earthquake that struck Saturday night in the Junín region — located in the countryʼs central Andean zone — leaving at least five people dead, more than 20 injured, and hundreds affected.The earthquake, which occurred around 9 p.m., was centered in the district of Chongos Bajo, in the Chupaca province of the Junín region — situated in Peruʼs central Andes, some 193 miles east of Lima — according to the National Civil Defense Institute (INDECI, by its Spanish acronym).“We share in the grief of the families mourning their loved ones, offering our prayers for the eternal rest of the deceased, and we ask the Lord to grant everyone strength, comfort, and hope,” the bishops stated in the aftermath of the disaster.“We express our spiritual closeness to all those affected, to those who have lost their homes, and to those generously participating in rescue, care, and relief efforts,” said Bishop Carlos García Camader, president of the Peruvian Bishops’ Conference.After encouraging Peruvians to show solidarity with those affected, the bishops urged them not to lose hope and pray “that the Blessed Virgin Mary, Mother of Hope, may intercede for all those affected and accompany our beloved people of Junín.”Junín’s 5.1-magnitude earthquake Rescue operations involving the police, firefighters, and the Peruvian army are ongoing, and authorities are assessing the damage — particularly in the Pumpunya area of ​​the Chongos Bajo district, where approximately 50 homes have been affected.In an interview with Radio Programas del Perú, Hernando Tavera, president of the Geophysical Institute of Peru (IGP, by its Spanish acronym), stated that the extent of the destruction in this area is due to the fragility of the houses, most of which were built using substandard materials.“When structures are built according to standards and proper engineering, they obviously yield better results than those constructed using local materials,” which makes them prone to easy collapse, Tavera explained.So far, the IGP has recorded 12 aftershocks. The strongest measured 3.7 and 3.4 in magnitude.On Sunday, Prime Minister Luis Enrique Arroyo Sánchez headed to the Chongos Bajo district alongside Defense Minister Amadeo Flores and INDECI chief Luis Enrique Vásquez “to oversee the response to the 5.1-magnitude earthquake and coordinate assistance for the affected population,” according to the Office of the Prime Minister.Historic cross collapsesAs a result of the earthquake, the historic Cani Cruz — known as the Lord of Cani Cruz — collapsed. The cross, erected in 1534 and located in the main square of Chongos Bajo, is one of the regionʼs oldest religious monuments, according to local media reports.Carved from limestone and featuring reliefs of the crucified Christ and the Virgin Mary, in 1990 it was declared a national cultural heritage site, alongside the main church of Chongos Bajo and the El Copón Chapel.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

“We express our spiritual closeness to all those affected, to those who have lost their homes, and to those generously participating in rescue, care, and relief efforts,” Bishop Carlos García said.

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Where is God in the midst of tragedy? A bishop responds following Venezuela earthquakes – #Catholic – How can you find God amid tragedy? Why does God allow so much suffering? These are questions people might be asking themselves in Venezuela following the earthquakes of June 24.Carlos Márquez, auxiliary bishop of Caracas, reflected on the mystery of suffering in an interview with ACI Prensa, the Spanish-language sister service of EWTN News. In the prelateʼs view, the Catholic Church plays a fundamental role in shedding light on these existential questions.A promise to hold onto: ‘We are not alone’Márquez said it would be “an act of tremendous pridefulness” to attempt to provide answers that fully resolve this mystery. Ultimately, he noted, asking these questions is a way of “looking for someone to blame.” They are questions that “paralyze us and fill us with bitterness and pain.”“We can’t escape biological law; we can’t escape the laws of nature. What we once thought was a curse or divine punishment, we now know to be natural processes, processes that are even necessary,” he explained regarding the devastating earthquakes.To help make sense of the tragedy, Márquez pointed to two specific factors. The first is human freedom, which, when misused, “causes suffering and pain.” He referred to the collapsed buildings, many of which might have been built in unsuitable locations due to poor ground conditions or perhaps constructed without adhering to proper safety standards.“Imprudence, whether culpable or not, always ends in tragedy. This is not caused, desired, or much less ordained by God. It’s not the divine will,” he remarked.Márquez identified the second specific element in St. Paul’s Letter to the Romans, where the apostle to the Gentiles wrote that creation “groans until the present and suffers the pains of childbirth” (Rom 8:22-39).This helps us understand that nature “readjusts, evolves, and moves” as part of a process “toward the fullness promised by Jesus Christ.” The auxiliary bishop explained that creation “will be subject to pain” until it is recapitulated in Christ, and we, as creatures, undergo these vicissitudes.“Therefore, on our journey toward the fullness of living happily forever with Christ in heaven, we will encounter pain and suffering,” Márquez noted.Yet in the face of these realities, the prelate offered a reassuring promise: “Christ’s promise was not that we would not suffer, nor that there would be no earthquakes, floods, or natural tragedies. Amid the pain, he promised not to abandon us. We are not alone: ​​‘I will be with you until the end of the world.’ He promises us his companionship in the midst of pain.”The Lord “walks with us in the midst of our pain” and fulfills his promise “through his Church, among those who suffer.” The sacraments and the word, he continued, comfort and heal us, and transform our hearts “so we can move forward.”God also gives us the example and intercession of the saints “so that we do not lose heart” and might feel accompanied. “When one is in great pain, when one is suffering deeply, the tragedy becomes worse when we are alone and isolated,” he said.Christian hope in the face of death and tragedyIn recent weeks, the most heart-wrenching stories have filled social media. Yet, for the most part, they share a fundamental element highlighted by Márquez: hope.Many people are thanking God for being alive and, amid unimaginable suffering, affirming that they will live to honor their deceased loved ones and will spare no effort to discover the purpose for which God has saved them.“If we live united with Christ in suffering, we will live with him forever in heaven. Death does not have the final word. This earthquake does not have the final word. God has the final word, which is a word of life, happiness, and eternal joy,” he stated.So, what is required of those Venezuelans who remain? Márquez answered clearly: to follow the example of all their saintly compatriots, to face adversity without asking “why,” and to work so that the future may be better.
 
 Carlos Márquez, auxiliary bishop of Caracas, left, with people affected by the June 24, 2026, earthquakes in Venezuela. | Credit: Photo courtesy of Bishop Carlos Márquez
 
 “Pain is fleeting; death is not final. United in faith, hope, and charity, with our eyes fixed on the risen Christ, we walk together in communion to overcome this tragedy,” Márquez said.“Venezuela is a land of grace; Venezuela is a land of saints. We have hope, and we will rise again. We will rise from the dust of this earthquake,” he added.Finally, he recalled the words St. John Paul II spoke at the Teresa Carreño Theater in Caracas during his second visit to the country on Feb. 10, 1996: “Venezuelans, even though the difficulties are serious and the challenges immense, your resolve must be great. Faced with a present full of uncertainty and a future full of questions, put your abilities to use with imagination and, above all, with generosity, trusting in God: God loves mankind.”As of now, the official death toll following the earthquakes stands at 4,829, while the number of injured and affected people runs into the tens of thousands.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Where is God in the midst of tragedy? A bishop responds following Venezuela earthquakes – #Catholic – How can you find God amid tragedy? Why does God allow so much suffering? These are questions people might be asking themselves in Venezuela following the earthquakes of June 24.Carlos Márquez, auxiliary bishop of Caracas, reflected on the mystery of suffering in an interview with ACI Prensa, the Spanish-language sister service of EWTN News. In the prelateʼs view, the Catholic Church plays a fundamental role in shedding light on these existential questions.A promise to hold onto: ‘We are not alone’Márquez said it would be “an act of tremendous pridefulness” to attempt to provide answers that fully resolve this mystery. Ultimately, he noted, asking these questions is a way of “looking for someone to blame.” They are questions that “paralyze us and fill us with bitterness and pain.”“We can’t escape biological law; we can’t escape the laws of nature. What we once thought was a curse or divine punishment, we now know to be natural processes, processes that are even necessary,” he explained regarding the devastating earthquakes.To help make sense of the tragedy, Márquez pointed to two specific factors. The first is human freedom, which, when misused, “causes suffering and pain.” He referred to the collapsed buildings, many of which might have been built in unsuitable locations due to poor ground conditions or perhaps constructed without adhering to proper safety standards.“Imprudence, whether culpable or not, always ends in tragedy. This is not caused, desired, or much less ordained by God. It’s not the divine will,” he remarked.Márquez identified the second specific element in St. Paul’s Letter to the Romans, where the apostle to the Gentiles wrote that creation “groans until the present and suffers the pains of childbirth” (Rom 8:22-39).This helps us understand that nature “readjusts, evolves, and moves” as part of a process “toward the fullness promised by Jesus Christ.” The auxiliary bishop explained that creation “will be subject to pain” until it is recapitulated in Christ, and we, as creatures, undergo these vicissitudes.“Therefore, on our journey toward the fullness of living happily forever with Christ in heaven, we will encounter pain and suffering,” Márquez noted.Yet in the face of these realities, the prelate offered a reassuring promise: “Christ’s promise was not that we would not suffer, nor that there would be no earthquakes, floods, or natural tragedies. Amid the pain, he promised not to abandon us. We are not alone: ​​‘I will be with you until the end of the world.’ He promises us his companionship in the midst of pain.”The Lord “walks with us in the midst of our pain” and fulfills his promise “through his Church, among those who suffer.” The sacraments and the word, he continued, comfort and heal us, and transform our hearts “so we can move forward.”God also gives us the example and intercession of the saints “so that we do not lose heart” and might feel accompanied. “When one is in great pain, when one is suffering deeply, the tragedy becomes worse when we are alone and isolated,” he said.Christian hope in the face of death and tragedyIn recent weeks, the most heart-wrenching stories have filled social media. Yet, for the most part, they share a fundamental element highlighted by Márquez: hope.Many people are thanking God for being alive and, amid unimaginable suffering, affirming that they will live to honor their deceased loved ones and will spare no effort to discover the purpose for which God has saved them.“If we live united with Christ in suffering, we will live with him forever in heaven. Death does not have the final word. This earthquake does not have the final word. God has the final word, which is a word of life, happiness, and eternal joy,” he stated.So, what is required of those Venezuelans who remain? Márquez answered clearly: to follow the example of all their saintly compatriots, to face adversity without asking “why,” and to work so that the future may be better. Carlos Márquez, auxiliary bishop of Caracas, left, with people affected by the June 24, 2026, earthquakes in Venezuela. | Credit: Photo courtesy of Bishop Carlos Márquez “Pain is fleeting; death is not final. United in faith, hope, and charity, with our eyes fixed on the risen Christ, we walk together in communion to overcome this tragedy,” Márquez said.“Venezuela is a land of grace; Venezuela is a land of saints. We have hope, and we will rise again. We will rise from the dust of this earthquake,” he added.Finally, he recalled the words St. John Paul II spoke at the Teresa Carreño Theater in Caracas during his second visit to the country on Feb. 10, 1996: “Venezuelans, even though the difficulties are serious and the challenges immense, your resolve must be great. Faced with a present full of uncertainty and a future full of questions, put your abilities to use with imagination and, above all, with generosity, trusting in God: God loves mankind.”As of now, the official death toll following the earthquakes stands at 4,829, while the number of injured and affected people runs into the tens of thousands.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Carlos Márquez, auxiliary bishop of Caracas, Venezuela, explained that God’s promise is not to eliminate suffering but that amid pain, he will not abandon us.

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Pope Leo XIV calls for evangelical approach without force or ‘arrogant judgments’ – #Catholic – Pope Leo XIV warned Sunday against imagining God as “a powerful figure who imposes himself by force, who takes over and dominates, or who arrives triumphantly” and urged Christians to embrace a Gospel-centered approach marked by humility and trust.Speaking before the Angelus prayer in Liberty Square at Castel Gandolfo, where he is spending several weeks of rest through Monday, July 27, the pope reflected on the day’s Gospel reading.Following the parable of the sower, Jesus addresses the crowds through the images of the good wheat and the weeds, the mustard seed, and the yeast in the dough, the pope noted.“These three short parables recall the coming of the kingdom of God in history, its action in human lives, and the way it grows, expands, and transforms the world from within,” Pope Leo said.Through these images, he continued, Jesus warns against thinking of God principally in terms of power, domination, and triumph.“Instead, God favors smallness, a sign of his discreet love, by which he leaves us free to accept or reject him,” the pope said. “His love makes its presence felt even among the weeds, acts in a hidden and invisible way like the smallest of all seeds, and leavens the dough without making a sound.”God favors smallnessPope Leo said believers sometimes expect God to act in dramatic and immediately visible ways.“We sometimes expect God to do something spectacular; we want him to intervene from on high, immediately uprooting the weeds of evil,” he said.“We imagine a strong and powerful God, and, unfortunately, we also model our way of being Christians and way of being the Church on this image.”The kingdom of God, however, continues to grow quietly even amid evil, the pope said.“However, the kingdom of God spreads even amidst the weeds, requiring us to train our vision so we can discern the good that sprouts despite the darkness of evil, and avoiding rash judgments,” he said.The image of the smallest seed, Pope Leo explained, teaches Christians to be patient as God works through ordinary events and gradual processes.“It comes like the smallest of seeds and thus calls for patience in accompanying these processes, so that we can recognize it in the little things of daily life and in the simplicity of ordinary existence,” he said.The kingdom also “grows invisibly like yeast in flour,” the pope continued, freeing believers from discouragement and inviting them to maintain faith even when God appears absent.“In fact, he is always with us, and his love is always ready to help us,” he said.Pope Leo then urged Catholics to apply this divine way of acting to both their personal lives and the life of the Church.“God’s way of acting must also become the way in which we live, both as individuals and as the Church, amidst the reality that surrounds us,” he said.“We are called to adopt a Gospel-centered approach, without hastily opposing others through arrogant judgments, without imposing ourselves through power and force, and without losing trust in God’s work.”The pope cited a reflection given by then-Cardinal Joseph Ratzinger, the future Pope Benedict XVI, during the Jubilee of Catechists and Religion Teachers in the Holy Year 2000.“As the then-Cardinal Ratzinger said, it is a matter of submitting ourselves to the logic of the seed — which is not that of success and greatness but that of making ourselves small and serving others,” Pope Leo said.By embracing this approach, he concluded, Christians can become instruments through which the Gospel quietly transforms the world.“In this way, we will become like small seeds of the Gospel that sprout and leavens of love that transform the dough of the world.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV calls for evangelical approach without force or ‘arrogant judgments’ – #Catholic – Pope Leo XIV warned Sunday against imagining God as “a powerful figure who imposes himself by force, who takes over and dominates, or who arrives triumphantly” and urged Christians to embrace a Gospel-centered approach marked by humility and trust.Speaking before the Angelus prayer in Liberty Square at Castel Gandolfo, where he is spending several weeks of rest through Monday, July 27, the pope reflected on the day’s Gospel reading.Following the parable of the sower, Jesus addresses the crowds through the images of the good wheat and the weeds, the mustard seed, and the yeast in the dough, the pope noted.“These three short parables recall the coming of the kingdom of God in history, its action in human lives, and the way it grows, expands, and transforms the world from within,” Pope Leo said.Through these images, he continued, Jesus warns against thinking of God principally in terms of power, domination, and triumph.“Instead, God favors smallness, a sign of his discreet love, by which he leaves us free to accept or reject him,” the pope said. “His love makes its presence felt even among the weeds, acts in a hidden and invisible way like the smallest of all seeds, and leavens the dough without making a sound.”God favors smallnessPope Leo said believers sometimes expect God to act in dramatic and immediately visible ways.“We sometimes expect God to do something spectacular; we want him to intervene from on high, immediately uprooting the weeds of evil,” he said.“We imagine a strong and powerful God, and, unfortunately, we also model our way of being Christians and way of being the Church on this image.”The kingdom of God, however, continues to grow quietly even amid evil, the pope said.“However, the kingdom of God spreads even amidst the weeds, requiring us to train our vision so we can discern the good that sprouts despite the darkness of evil, and avoiding rash judgments,” he said.The image of the smallest seed, Pope Leo explained, teaches Christians to be patient as God works through ordinary events and gradual processes.“It comes like the smallest of seeds and thus calls for patience in accompanying these processes, so that we can recognize it in the little things of daily life and in the simplicity of ordinary existence,” he said.The kingdom also “grows invisibly like yeast in flour,” the pope continued, freeing believers from discouragement and inviting them to maintain faith even when God appears absent.“In fact, he is always with us, and his love is always ready to help us,” he said.Pope Leo then urged Catholics to apply this divine way of acting to both their personal lives and the life of the Church.“God’s way of acting must also become the way in which we live, both as individuals and as the Church, amidst the reality that surrounds us,” he said.“We are called to adopt a Gospel-centered approach, without hastily opposing others through arrogant judgments, without imposing ourselves through power and force, and without losing trust in God’s work.”The pope cited a reflection given by then-Cardinal Joseph Ratzinger, the future Pope Benedict XVI, during the Jubilee of Catechists and Religion Teachers in the Holy Year 2000.“As the then-Cardinal Ratzinger said, it is a matter of submitting ourselves to the logic of the seed — which is not that of success and greatness but that of making ourselves small and serving others,” Pope Leo said.By embracing this approach, he concluded, Christians can become instruments through which the Gospel quietly transforms the world.“In this way, we will become like small seeds of the Gospel that sprout and leavens of love that transform the dough of the world.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

At the Sunday Angelus in Castel Gandolfo, the pontiff said God’s kingdom grows quietly through smallness, patience, and service rather than spectacle or power.

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Nebraska man arrested over threat to shoot up Catholic school, kill Catholic governor’s family, nuns – #Catholic – A Nebraska man is in police custody after officials say he made threats against Catholic schools and nuns as well as the children of the state’s Catholic governor. The Nebraska State Patrol said they initially arrested 32-year-old Ean Halstead on June 29. The patrol said in a press release that police were investigating a threatening online message against Columbus Catholic Schools and the family of state Gov. Jim Pillen. The investigation led police to Halstead, who was arrested on June 29 after a standoff at his apartment in Omaha. He was charged with obstructing a police officer and failing to obey a lawful order. A search at his residence revealed “evidence linking [Halstead] to the threatening message sent to Columbus Catholic Schools,” the patrol said. He was subsequently re-arrested on July 17 and charged with “terroristic threats and destruction of evidence.” Local news reported that the message, posted to the Facebook page of Columbus Catholic Schools, had declared: “I’m going to shoot up this school and kill Jim Pillen’s children and a few nuns for (expletive) funsies.”A spokesman for Pillen said the governor’s office was “extremely grateful” for law enforcement’s “quick and thorough work to track down this individual and ensure the security of the First Family.” “We have zero tolerance for political violence here in Nebraska, including threats to carry it out. If you threaten violence against a public official or their family in this state, you will be found and held accountable,” the governor’s office said.Pillen has four children with his wife Suzanne. He has been governor of the state since 2023. Earlier in 2026 he told EWTN News that there was “no way I could possibly be governor without my faith.” His faith life includes the regular praying of the rosary; describing his average day, he said: “I get up and I pray to do God’s will.”

Nebraska man arrested over threat to shoot up Catholic school, kill Catholic governor’s family, nuns – #Catholic – A Nebraska man is in police custody after officials say he made threats against Catholic schools and nuns as well as the children of the state’s Catholic governor. The Nebraska State Patrol said they initially arrested 32-year-old Ean Halstead on June 29. The patrol said in a press release that police were investigating a threatening online message against Columbus Catholic Schools and the family of state Gov. Jim Pillen. The investigation led police to Halstead, who was arrested on June 29 after a standoff at his apartment in Omaha. He was charged with obstructing a police officer and failing to obey a lawful order. A search at his residence revealed “evidence linking [Halstead] to the threatening message sent to Columbus Catholic Schools,” the patrol said. He was subsequently re-arrested on July 17 and charged with “terroristic threats and destruction of evidence.” Local news reported that the message, posted to the Facebook page of Columbus Catholic Schools, had declared: “I’m going to shoot up this school and kill Jim Pillen’s children and a few nuns for (expletive) funsies.”A spokesman for Pillen said the governor’s office was “extremely grateful” for law enforcement’s “quick and thorough work to track down this individual and ensure the security of the First Family.” “We have zero tolerance for political violence here in Nebraska, including threats to carry it out. If you threaten violence against a public official or their family in this state, you will be found and held accountable,” the governor’s office said.Pillen has four children with his wife Suzanne. He has been governor of the state since 2023. Earlier in 2026 he told EWTN News that there was “no way I could possibly be governor without my faith.” His faith life includes the regular praying of the rosary; describing his average day, he said: “I get up and I pray to do God’s will.”

Authorities originally detained the suspect in June after he resisted arrest in connection with the investigation.

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World Cup: Ahead of final, bishop warns against making sports an idol – #Catholic – Ahead of the 2026 World Cup final, which will see the national soccer teams of Spain and Argentina face off on Sunday, the bishop of Orihuela-Alicante in Spain, José Ignacio Munilla, reflected on the values ​​of sport and the risk of idolatry.Speaking on his program “Sixth Continent” on Radio María Spain regarding the sporting event, the Spanish prelate noted that soccer “possesses values ​​that deserve to be recognized." He said the Church “cultivates the spiritual values ​​of sport,” which unites families and friends, creates opportunities for social connection in an increasingly individualistic society, and offers a chance to share joys and disappointments, among other virtues.‘Who holds first place in our hearts?’However, Munilla pointed out that “precisely because soccer stirs the human heart so deeply, it also becomes a magnificent mirror of our contradictions. For enjoying the sport is one thing, but turning it into a religion is something else entirely.”“Our era has a curious way of manufacturing saints, but without holiness,” he added, referring to the attention lavished on sports stars, particularly soccer players.While “it’s not wrong to admire someone who has developed an extraordinary talent through effort and sacrifice,” Munilla suggested it’s worth asking, “Who holds the first place in our hearts?”The saints, he emphasized, guided generations of Christians for centuries as “models of humility, self-giving, mercy, fortitude, and faithfulness. They weren’t perfect, yet they pointed the way to human fulfillment.”At another point in his radio reflection, the prelate said: “We all need role models; we all need points of reference. We all end up resembling those we admire. That is why it’s worth asking whether our children are more familiar with the biographies of great soccer players than with those of St. Francis of Assisi, St. Teresa of Calcutta, St. John Paul II, or Blessed Carlo Acutis. It would be a tragedy, of course, not because one must choose between them but because the saints teach us the art of living.”‘Idols are always made of clay’Today, people are fascinated with certain athletes, and "when we turn someone into an idol, they will inevitably end up disappointing us. Idols are always made of clay," he added, because just as "today we raise them to the heavens, tomorrow we will tear them down on social media over a missed penalty kick, a bad season, or making some personal mistake, because idolatry always ends up being cruel." This reveals “that we are not truly loving the people themselves but rather using their successes to fuel our own emotions.”Munilla also pointed to “the enormous financial disproportion surrounding professional soccer,” reflecting that “the market tends to put a price on what we turn into something indispensable.”“The problem is not merely about money. The problem lies in the heart. For wherever we place our admiration, that is where our time, our attention, and our resources ultimately go,” Munilla observed, recalling Pope Francis' words: “You roar for a goal, yet you are unable to praise God with that same intensity?”‘Only God can fill the heart forever’On a purely human level, the bishop of Orihuela-Alicante reflected on a lesson to be drawn from sports: “Not knowing how to accept defeat is a sign of immaturity. But the person who needs to humiliate others doesn’t know how to win, either.”He argued that “true sportsmanship lies in discovering that the rival player is not an enemy but someone who made the game possible. Only those who respect the loser truly know how to win. And only those capable of acknowledging the victorʼs merit without resentment truly know how to lose.”“Let’s never confuse a ball with the meaning of life,” Munilla concluded, emphasizing that “a championship can fill a public square for a night, but only God can fill the heart forever.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

World Cup: Ahead of final, bishop warns against making sports an idol – #Catholic – Ahead of the 2026 World Cup final, which will see the national soccer teams of Spain and Argentina face off on Sunday, the bishop of Orihuela-Alicante in Spain, José Ignacio Munilla, reflected on the values ​​of sport and the risk of idolatry.Speaking on his program “Sixth Continent” on Radio María Spain regarding the sporting event, the Spanish prelate noted that soccer “possesses values ​​that deserve to be recognized." He said the Church “cultivates the spiritual values ​​of sport,” which unites families and friends, creates opportunities for social connection in an increasingly individualistic society, and offers a chance to share joys and disappointments, among other virtues.‘Who holds first place in our hearts?’However, Munilla pointed out that “precisely because soccer stirs the human heart so deeply, it also becomes a magnificent mirror of our contradictions. For enjoying the sport is one thing, but turning it into a religion is something else entirely.”“Our era has a curious way of manufacturing saints, but without holiness,” he added, referring to the attention lavished on sports stars, particularly soccer players.While “it’s not wrong to admire someone who has developed an extraordinary talent through effort and sacrifice,” Munilla suggested it’s worth asking, “Who holds the first place in our hearts?”The saints, he emphasized, guided generations of Christians for centuries as “models of humility, self-giving, mercy, fortitude, and faithfulness. They weren’t perfect, yet they pointed the way to human fulfillment.”At another point in his radio reflection, the prelate said: “We all need role models; we all need points of reference. We all end up resembling those we admire. That is why it’s worth asking whether our children are more familiar with the biographies of great soccer players than with those of St. Francis of Assisi, St. Teresa of Calcutta, St. John Paul II, or Blessed Carlo Acutis. It would be a tragedy, of course, not because one must choose between them but because the saints teach us the art of living.”‘Idols are always made of clay’Today, people are fascinated with certain athletes, and "when we turn someone into an idol, they will inevitably end up disappointing us. Idols are always made of clay," he added, because just as "today we raise them to the heavens, tomorrow we will tear them down on social media over a missed penalty kick, a bad season, or making some personal mistake, because idolatry always ends up being cruel." This reveals “that we are not truly loving the people themselves but rather using their successes to fuel our own emotions.”Munilla also pointed to “the enormous financial disproportion surrounding professional soccer,” reflecting that “the market tends to put a price on what we turn into something indispensable.”“The problem is not merely about money. The problem lies in the heart. For wherever we place our admiration, that is where our time, our attention, and our resources ultimately go,” Munilla observed, recalling Pope Francis' words: “You roar for a goal, yet you are unable to praise God with that same intensity?”‘Only God can fill the heart forever’On a purely human level, the bishop of Orihuela-Alicante reflected on a lesson to be drawn from sports: “Not knowing how to accept defeat is a sign of immaturity. But the person who needs to humiliate others doesn’t know how to win, either.”He argued that “true sportsmanship lies in discovering that the rival player is not an enemy but someone who made the game possible. Only those who respect the loser truly know how to win. And only those capable of acknowledging the victorʼs merit without resentment truly know how to lose.”“Let’s never confuse a ball with the meaning of life,” Munilla concluded, emphasizing that “a championship can fill a public square for a night, but only God can fill the heart forever.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

After noting the benefits of sports for athletes and fans, Bishop José Munilla of Spain pointed out the pitfalls of exaggerating their value and turning the game and star players into idols.

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Ahead of beatification, Bishop Barron reflects on Fulton Sheen’s legacy – #Catholic – As the Church prepares to beatify Archbishop Fulton J. Sheen on Sept. 24 in St. Louis, Bishop Robert Barron said the beloved archbishop’s legacy extends far beyond his groundbreaking media ministry. In a July 17 interview on “EWTN News In Depth,” Barron said Sheen’s enduring influence was rooted in decades of prayer, intellectual formation, and faithful preaching — a model he said he believes Catholic evangelists need now more than ever.The Churchʼs recognition follows years of investigation into Sheenʼs life of heroic virtue and the Vaticanʼs approval of a miracle attributed to his intercession. During his priesthood, Sheen became known for proclaiming the Gospel through preaching, writing, radio, and television.Evangelization built on formationIn the “EWTN News In Depth” interview with anchor Catherine Hadro, Barron, of Winona-Rochester, Minnesota, said Sheen’s example offers timely lessons for Catholics seeking to evangelize in today’s digital media landscape.While technology has made it easier than ever for individuals to become online personalities, Barron said authentic evangelization requires much more than a social media platform or podcast.According to Barron, Sheenʼs extraordinary effectiveness in radio and television ministry was rooted in decades of intellectual, spiritual, and pastoral formation.Before becoming one of America’s best-known Catholic communicators, Sheen devoted years to seminary formation, graduate studies at The Catholic University of America, and doctoral studies at the Catholic University of Louvain in Belgium. His preaching reflected a lifelong engagement with sacred Scripture and the writings of St. Thomas Aquinas, St. Augustine, G.K. Chesterton, and St. John Henry Newman.“He begins his evangelical work only after a long apprenticeship as a teacher, as a writer, as a student,” Barron said. “Fulton Sheen had an extremely rich academic formation. Seminary, Catholic University, and the advanced doctorate at Louvain.”For Barron, Sheen demonstrates that lasting evangelization is built upon disciplined study and prayer before public ministry.“I want you to use the old medium of books,” Barron said. “Read and read and read before you dream of getting in front of the microphone.”A warning for Catholic communicatorsBarron said today’s media environment presents opportunities for evangelization but also significant challenges.“A lot of people just put a shingle on and say, ‘I’m a Catholic spokesman,’” he said.Without sufficient theological, philosophical, and spiritual formation, Barron warned, Catholic communicators can unintentionally misrepresent the faith.“I think Sheen would be bothered by that,” he said.Rather than seeking influence first, Barron encouraged aspiring Catholic communicators to imitate Sheen’s commitment to study, prayer, and fidelity to the Church before entering public ministry.A life to imitateThroughout the interview, Barron pointed to five enduring characteristics of Sheen’s life that remain relevant for Catholics today: daily prayer, serious intellectual formation, Christ-centered preaching, personal humility, and joyful evangelization.Those qualities, Barron said, explain why Sheen’s witness continues to resonate decades after his death and why his influence extends well beyond his pioneering work in television.Barron concluded by responding to comparisons often made between himself and Sheen. Although both men are Illinois natives, graduates of The Catholic University of America, and widely known for their use of media in evangelization, Barron humbly dismissed it.“It embarrasses me because I’m much unworthy of a comparison,” Barron said. “He is the greatest preacher in the history of our country.”Historic beatification Sheen’s beatification is expected to draw thousands of bishops, priests, religious, seminarians, and lay faithful from across the United States and around the world. Pilgrims are planning to travel to St. Louis not only to witness the historic celebration but also to give thanks for the enduring impact of Sheen’s ministry.As interest in Sheen continues to grow ahead of his beatification, Catholic leaders are organizing events examining his legacy. On Sept. 23, the Fulton Sheen Institute will host the conference “Americaʼs Saint: The Catholic Hour is Now” in St. Louis, bringing together scholars, clergy, and evangelists to discuss Sheenʼs relevance for the Church and American culture.“This conference will rally the voices of American Catholics who championed Sheen when his cause was buried,” said Peter Howard, founder and president of the Fulton Sheen Institute and Fulton Sheen Movement. "At a time marked by confusion, fragmentation, and a crisis of identity, Sheen’s message cuts through the noise with conviction and clarity.”

Ahead of beatification, Bishop Barron reflects on Fulton Sheen’s legacy – #Catholic – As the Church prepares to beatify Archbishop Fulton J. Sheen on Sept. 24 in St. Louis, Bishop Robert Barron said the beloved archbishop’s legacy extends far beyond his groundbreaking media ministry. In a July 17 interview on “EWTN News In Depth,” Barron said Sheen’s enduring influence was rooted in decades of prayer, intellectual formation, and faithful preaching — a model he said he believes Catholic evangelists need now more than ever.The Churchʼs recognition follows years of investigation into Sheenʼs life of heroic virtue and the Vaticanʼs approval of a miracle attributed to his intercession. During his priesthood, Sheen became known for proclaiming the Gospel through preaching, writing, radio, and television.Evangelization built on formationIn the “EWTN News In Depth” interview with anchor Catherine Hadro, Barron, of Winona-Rochester, Minnesota, said Sheen’s example offers timely lessons for Catholics seeking to evangelize in today’s digital media landscape.While technology has made it easier than ever for individuals to become online personalities, Barron said authentic evangelization requires much more than a social media platform or podcast.According to Barron, Sheenʼs extraordinary effectiveness in radio and television ministry was rooted in decades of intellectual, spiritual, and pastoral formation.Before becoming one of America’s best-known Catholic communicators, Sheen devoted years to seminary formation, graduate studies at The Catholic University of America, and doctoral studies at the Catholic University of Louvain in Belgium. His preaching reflected a lifelong engagement with sacred Scripture and the writings of St. Thomas Aquinas, St. Augustine, G.K. Chesterton, and St. John Henry Newman.“He begins his evangelical work only after a long apprenticeship as a teacher, as a writer, as a student,” Barron said. “Fulton Sheen had an extremely rich academic formation. Seminary, Catholic University, and the advanced doctorate at Louvain.”For Barron, Sheen demonstrates that lasting evangelization is built upon disciplined study and prayer before public ministry.“I want you to use the old medium of books,” Barron said. “Read and read and read before you dream of getting in front of the microphone.”A warning for Catholic communicatorsBarron said today’s media environment presents opportunities for evangelization but also significant challenges.“A lot of people just put a shingle on and say, ‘I’m a Catholic spokesman,’” he said.Without sufficient theological, philosophical, and spiritual formation, Barron warned, Catholic communicators can unintentionally misrepresent the faith.“I think Sheen would be bothered by that,” he said.Rather than seeking influence first, Barron encouraged aspiring Catholic communicators to imitate Sheen’s commitment to study, prayer, and fidelity to the Church before entering public ministry.A life to imitateThroughout the interview, Barron pointed to five enduring characteristics of Sheen’s life that remain relevant for Catholics today: daily prayer, serious intellectual formation, Christ-centered preaching, personal humility, and joyful evangelization.Those qualities, Barron said, explain why Sheen’s witness continues to resonate decades after his death and why his influence extends well beyond his pioneering work in television.Barron concluded by responding to comparisons often made between himself and Sheen. Although both men are Illinois natives, graduates of The Catholic University of America, and widely known for their use of media in evangelization, Barron humbly dismissed it.“It embarrasses me because I’m much unworthy of a comparison,” Barron said. “He is the greatest preacher in the history of our country.”Historic beatification Sheen’s beatification is expected to draw thousands of bishops, priests, religious, seminarians, and lay faithful from across the United States and around the world. Pilgrims are planning to travel to St. Louis not only to witness the historic celebration but also to give thanks for the enduring impact of Sheen’s ministry.As interest in Sheen continues to grow ahead of his beatification, Catholic leaders are organizing events examining his legacy. On Sept. 23, the Fulton Sheen Institute will host the conference “Americaʼs Saint: The Catholic Hour is Now” in St. Louis, bringing together scholars, clergy, and evangelists to discuss Sheenʼs relevance for the Church and American culture.“This conference will rally the voices of American Catholics who championed Sheen when his cause was buried,” said Peter Howard, founder and president of the Fulton Sheen Institute and Fulton Sheen Movement. "At a time marked by confusion, fragmentation, and a crisis of identity, Sheen’s message cuts through the noise with conviction and clarity.”

Bishop Robert Barron urged Catholics to follow Sheen’s example of faithful evangelization as thousands are expected in St. Louis for Archbishop Fulton Sheen’s beatification.

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Attorney general nominee pledges to enforce ‘pro-life acts’ – #Catholic – U.S. attorney general nominee Todd Blanche has pledged to enforce a federal law already on the books that would allow the federal government to end the shipping of chemical abortion drugs.When pressed by Sen. Ted Cruz, R-Texas, during his confirmation hearing on July 15, Blanche agreed to enforce the Comstock Act and other federal pro-life acts to the greatest extent possible.When asked by Cruz if he would “carefully evaluate every lawful action available to ensure the faithful enforcement of the Comstock Act and other federal pro-life acts,” Blanche said: “Yes.”Under former president Joe Biden, the Department of Justice determined that mail-order mifepristone is not a violation of the Comstock Act.The Comstock Act of 1873 prohibits sending obscene materials via the post office as well as the mailing of "every article or thing designed, adapted, or intended for producing abortion.”Activists urge Congress to defund Planned ParenthoodAdvocates for unborn babies and legislators this week rallied to urge Congress to permanently end taxpayer funding for Planned Parenthood and abortion businesses.At a July 16 press conference on Capitol Hill, hosted by Live Action and Defund Coalition partners, Sen. Josh Hawley, R-Missouri, said Congress “should have acted long ago.”“There is no excuse for Planned Parenthood to be receiving taxpayer money to be carrying out the mutilation of our children, to be carrying out the murder of the innocent unborn, and yet that is what this Congress is planning to do,” Hawley said. “I’m here to say, ‘Not on my watch.’ It is absolutely unacceptable and indefensible that a Republican Congress would fund Planned Parenthood.”The rally took place just weeks after the Trump administration’s temporary defunding of Planned Parenthood expired on July 4.Lila Rose, founder and president of Live Action, said taxpayer dollars “should never be used to prop up America’s largest abortion business.”“Planned Parenthood exists to end the lives of preborn children, and every dollar it receives helps sustain an industry built on violence against the innocent,” Rose said in a statement shared with EWTN News. “The American people should not be made to subsidize abortion businesses under the guise of women’s health. Defund Planned Parenthood now.”Planned Parenthood investing  million into 2026 midtermsPlanned Parenthood is investing  million into the November midterm elections, targeting Republicans who voted to defund the abortion giant last year.The “We Decide” Campaign from Planned Parenthood Votes, an affiliate of Planned Parenthood, will target voters in Arizona, California, Colorado, Iowa, Michigan, New York, Pennsylvania, and Wisconsin as well as in Senate races in Michigan and potentially Maine.“All the freedoms weʼve fought for are on the line this year, and WE DECIDE what comes next,” reads the We Decide website.Idaho ballot initiative could repeal protections for unborn babiesAn initiative to end Idaho’s strong protection for unborn children has qualified for November’s general election ballot.Idahoans United for Women and Families, a group that advocates for abortion, announced Monday that it collected more than 110,000 signatures for the ballot initiative.The proposed initiative would legalize abortion until the unborn baby is viable outside of the womb and establish a right to reproductive health decisions about abortion.Idaho protects unborn babies throughout all stages of pregnancy, except to save the pregnant woman’s life or in cases of rape or incest, the latter two rules applying only during the first trimester.Missouri governor signs abortion survivors protection actMissouri Gov. Mike Kehoe signed an act to reinforce protections against infanticide for babies born alive after attempted abortions.The Born Alive Abortion Survivors Protection Act establishes charges of first-degree murder against a healthcare practitioner who “knowingly performs or attempts to perform an overt act that kills a child born alive.”Abortion is legal in Missouri up to the point of fetal viability, where the baby can survive without extraordinary medical intervention, according to the Missouri Constitution. Missourians will vote on several abortion-related measures in November, with proposed amendments that would protect unborn children throughout pregnancy, with some exceptions.

Attorney general nominee pledges to enforce ‘pro-life acts’ – #Catholic – U.S. attorney general nominee Todd Blanche has pledged to enforce a federal law already on the books that would allow the federal government to end the shipping of chemical abortion drugs.When pressed by Sen. Ted Cruz, R-Texas, during his confirmation hearing on July 15, Blanche agreed to enforce the Comstock Act and other federal pro-life acts to the greatest extent possible.When asked by Cruz if he would “carefully evaluate every lawful action available to ensure the faithful enforcement of the Comstock Act and other federal pro-life acts,” Blanche said: “Yes.”Under former president Joe Biden, the Department of Justice determined that mail-order mifepristone is not a violation of the Comstock Act.The Comstock Act of 1873 prohibits sending obscene materials via the post office as well as the mailing of "every article or thing designed, adapted, or intended for producing abortion.”Activists urge Congress to defund Planned ParenthoodAdvocates for unborn babies and legislators this week rallied to urge Congress to permanently end taxpayer funding for Planned Parenthood and abortion businesses.At a July 16 press conference on Capitol Hill, hosted by Live Action and Defund Coalition partners, Sen. Josh Hawley, R-Missouri, said Congress “should have acted long ago.”“There is no excuse for Planned Parenthood to be receiving taxpayer money to be carrying out the mutilation of our children, to be carrying out the murder of the innocent unborn, and yet that is what this Congress is planning to do,” Hawley said. “I’m here to say, ‘Not on my watch.’ It is absolutely unacceptable and indefensible that a Republican Congress would fund Planned Parenthood.”The rally took place just weeks after the Trump administration’s temporary defunding of Planned Parenthood expired on July 4.Lila Rose, founder and president of Live Action, said taxpayer dollars “should never be used to prop up America’s largest abortion business.”“Planned Parenthood exists to end the lives of preborn children, and every dollar it receives helps sustain an industry built on violence against the innocent,” Rose said in a statement shared with EWTN News. “The American people should not be made to subsidize abortion businesses under the guise of women’s health. Defund Planned Parenthood now.”Planned Parenthood investing $47 million into 2026 midtermsPlanned Parenthood is investing $47 million into the November midterm elections, targeting Republicans who voted to defund the abortion giant last year.The “We Decide” Campaign from Planned Parenthood Votes, an affiliate of Planned Parenthood, will target voters in Arizona, California, Colorado, Iowa, Michigan, New York, Pennsylvania, and Wisconsin as well as in Senate races in Michigan and potentially Maine.“All the freedoms weʼve fought for are on the line this year, and WE DECIDE what comes next,” reads the We Decide website.Idaho ballot initiative could repeal protections for unborn babiesAn initiative to end Idaho’s strong protection for unborn children has qualified for November’s general election ballot.Idahoans United for Women and Families, a group that advocates for abortion, announced Monday that it collected more than 110,000 signatures for the ballot initiative.The proposed initiative would legalize abortion until the unborn baby is viable outside of the womb and establish a right to reproductive health decisions about abortion.Idaho protects unborn babies throughout all stages of pregnancy, except to save the pregnant woman’s life or in cases of rape or incest, the latter two rules applying only during the first trimester.Missouri governor signs abortion survivors protection actMissouri Gov. Mike Kehoe signed an act to reinforce protections against infanticide for babies born alive after attempted abortions.The Born Alive Abortion Survivors Protection Act establishes charges of first-degree murder against a healthcare practitioner who “knowingly performs or attempts to perform an overt act that kills a child born alive.”Abortion is legal in Missouri up to the point of fetal viability, where the baby can survive without extraordinary medical intervention, according to the Missouri Constitution. Missourians will vote on several abortion-related measures in November, with proposed amendments that would protect unborn children throughout pregnancy, with some exceptions.

Here is a roundup of recent pro-life and abortion-related news.

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Catholic leaders in Maine and Texas speak out after fatal ICE shootings – #Catholic – Catholic leaders are offering prayers and calls for peace and justice after federal immigration agents fatally shot two immigrants in the span of one week.The Diocese of Portland, Maine, is offering prayers and pastoral support to the family of a Colombian man, Johan Sebastián Durán Guerrero, 26, who was shot and killed on Monday, July 13, in the small town of Biddeford, Maine.Archbishop Joe Vásquez of the Archdiocese of Galveston-Houston, meanwhile, called for a “reform that brings about justice to all parties” as well as “peaceful dialogue, mutual respect, and a commitment to charity” after 52-year-old Lorenzo Salgado Araujo, a Mexican national, was fatally shot by an ICE agent during a traffic stop July 7 in Houston’s Hispanic Magnolia Park neighborhood.Conflicting storiesThe Maine shooting occurred as Durán “attempted to flee the scene” during a vehicle stop by U.S. Immigration and Customs Enforcement (ICE) officers, an ICE spokesperson told EWTN News in a statement.  The spokesperson said the agency was “conducting targeted surveillance on the last known address of an illegal alien with a final order of removal.”Identifying Durán, the ICE statement indicated that “an illegal alien departed the residence in a vehicle,” and when the “vehicle attempted to flee the scene and fearing for public safety, an officer discharged his weapon.”The Diocese of Portland said its Hispanic ministry is providing support to Durán’s wife and 3-year-old daughter as well as the community.“We pray that all those affected by his death may experience Godʼs loving comfort, strength, and peace,” the diocesan statement added in the wake of the tragedy.Mufalo Chitam, the executive director of Maine Immigrants' Rights Coalition, told the Associated Press that Durán was on his way to work when he was apprehended and shot.The Colombian native was authorized to work in the U.S. and had been issued a Social Security number, according to the immigrant advocacy group Presente!  Not the intended targetICE said Salgado, a father of three who has lived in the U.S. for more than three decades, rammed an ICE vehicle in an East Houston neighborhood and attempted to run over an officer, who then fired in self-defense. Witnesses, including his brother, who was a passenger in his van, have disputed that account.In response to the shooting, Vásquez said in a statement on July 15: “As a society, we need to see and treat each other as men and women created in the image and likeness of God, including our immigrant brothers and sisters, our elected officials, as well as our law enforcement officers. Violence and disrespect will only lead to more fear and division,” Vásquez wrote.Vásquez reiterated the U.S. bishops’ call for “meaningful immigration reform as opposed to an ‘enforcement-only approach.’” “The U.S. Catholic bishops have repeatedly called for enforcement efforts that are targeted, proportional, and humane,” Vásquez continued. No body cameras used in either shootingU.S. Sen. Angus King, I-Maine, said the ICE agents were not wearing body cameras at the time of Durán’s shooting, the AP reported of the latest incident."The question is, what did he do with his vehicle," King said. "Were officers threatened? Were the threats rising to the level that justified deadly force? Thatʼs what this investigation is all about.” Though cameras at local businesses have footage of the incident, Maine State Police have asked for the footage not to be released pending the investigation, per the AP.DHS told Houston Public Media the officers involved in Salgado’s shooting were not wearing body cameras because of recent lapses in federal funding. State and federal agencies, including local police departments, the attorney general’s offices, the Department of Homeland Security (DHS), and the FBI are investigating both shootings.The law enforcement officers who shot Durán and Salgado have been placed on leave during the investigations.It is not clear if one of the three men in the van with Salgado was the man ICE was searching for, but a spokesperson for U.S. Rep. Sylvia Garcia told Houston Public Media she spoke with David Venturella, ICE’s acting director, who told her Salgado was not “the intended target.” Aaron Reitz, U.S. attorney for the Southern District of Texas, said in a statement July 16 that on the morning Salgado was shot in Houston, federal officials were investigating two Guatemalan men “who had previously evaded arrest and were potentially subject to deportation.” They were also known to be driving a white van.Reitz said that while searching for the men, federal officers received a report of a similar vehicle in the area, leading police to pull over Salgado’s van because the men inside “fit the suspects’ description.”“The aliens then fled,” Reitz’s statement continued, “conducting a rapid U-turn and hopping a median to get away. The agents chose not to pursue.”The federal agents came across Salgado’s van again later that morning, according to Reitz, “and again, the illegal aliens attempted to flee, but this time the agents successfully surrounded the vehicle.”The officers “instructed the noncompliant aliens to put the van in park. Preliminary information indicates the driver shifted the van into reverse, then forward again, while an officer was partially inside the van or immediately next to it.”Officers then fired “a single shot” during the confrontation, hitting Salgado.  Durán and Salgado’s deaths bring the number of those who have been fatally shot by ICE agents this year to four. In January, two people — Renee Good and Alex Pretti — were killed in separate incidents during immigration enforcement operations in Minneapolis.

Catholic leaders in Maine and Texas speak out after fatal ICE shootings – #Catholic – Catholic leaders are offering prayers and calls for peace and justice after federal immigration agents fatally shot two immigrants in the span of one week.The Diocese of Portland, Maine, is offering prayers and pastoral support to the family of a Colombian man, Johan Sebastián Durán Guerrero, 26, who was shot and killed on Monday, July 13, in the small town of Biddeford, Maine.Archbishop Joe Vásquez of the Archdiocese of Galveston-Houston, meanwhile, called for a “reform that brings about justice to all parties” as well as “peaceful dialogue, mutual respect, and a commitment to charity” after 52-year-old Lorenzo Salgado Araujo, a Mexican national, was fatally shot by an ICE agent during a traffic stop July 7 in Houston’s Hispanic Magnolia Park neighborhood.Conflicting storiesThe Maine shooting occurred as Durán “attempted to flee the scene” during a vehicle stop by U.S. Immigration and Customs Enforcement (ICE) officers, an ICE spokesperson told EWTN News in a statement.  The spokesperson said the agency was “conducting targeted surveillance on the last known address of an illegal alien with a final order of removal.”Identifying Durán, the ICE statement indicated that “an illegal alien departed the residence in a vehicle,” and when the “vehicle attempted to flee the scene and fearing for public safety, an officer discharged his weapon.”The Diocese of Portland said its Hispanic ministry is providing support to Durán’s wife and 3-year-old daughter as well as the community.“We pray that all those affected by his death may experience Godʼs loving comfort, strength, and peace,” the diocesan statement added in the wake of the tragedy.Mufalo Chitam, the executive director of Maine Immigrants' Rights Coalition, told the Associated Press that Durán was on his way to work when he was apprehended and shot.The Colombian native was authorized to work in the U.S. and had been issued a Social Security number, according to the immigrant advocacy group Presente!  Not the intended targetICE said Salgado, a father of three who has lived in the U.S. for more than three decades, rammed an ICE vehicle in an East Houston neighborhood and attempted to run over an officer, who then fired in self-defense. Witnesses, including his brother, who was a passenger in his van, have disputed that account.In response to the shooting, Vásquez said in a statement on July 15: “As a society, we need to see and treat each other as men and women created in the image and likeness of God, including our immigrant brothers and sisters, our elected officials, as well as our law enforcement officers. Violence and disrespect will only lead to more fear and division,” Vásquez wrote.Vásquez reiterated the U.S. bishops’ call for “meaningful immigration reform as opposed to an ‘enforcement-only approach.’” “The U.S. Catholic bishops have repeatedly called for enforcement efforts that are targeted, proportional, and humane,” Vásquez continued. No body cameras used in either shootingU.S. Sen. Angus King, I-Maine, said the ICE agents were not wearing body cameras at the time of Durán’s shooting, the AP reported of the latest incident."The question is, what did he do with his vehicle," King said. "Were officers threatened? Were the threats rising to the level that justified deadly force? Thatʼs what this investigation is all about.” Though cameras at local businesses have footage of the incident, Maine State Police have asked for the footage not to be released pending the investigation, per the AP.DHS told Houston Public Media the officers involved in Salgado’s shooting were not wearing body cameras because of recent lapses in federal funding. State and federal agencies, including local police departments, the attorney general’s offices, the Department of Homeland Security (DHS), and the FBI are investigating both shootings.The law enforcement officers who shot Durán and Salgado have been placed on leave during the investigations.It is not clear if one of the three men in the van with Salgado was the man ICE was searching for, but a spokesperson for U.S. Rep. Sylvia Garcia told Houston Public Media she spoke with David Venturella, ICE’s acting director, who told her Salgado was not “the intended target.” Aaron Reitz, U.S. attorney for the Southern District of Texas, said in a statement July 16 that on the morning Salgado was shot in Houston, federal officials were investigating two Guatemalan men “who had previously evaded arrest and were potentially subject to deportation.” They were also known to be driving a white van.Reitz said that while searching for the men, federal officers received a report of a similar vehicle in the area, leading police to pull over Salgado’s van because the men inside “fit the suspects’ description.”“The aliens then fled,” Reitz’s statement continued, “conducting a rapid U-turn and hopping a median to get away. The agents chose not to pursue.”The federal agents came across Salgado’s van again later that morning, according to Reitz, “and again, the illegal aliens attempted to flee, but this time the agents successfully surrounded the vehicle.”The officers “instructed the noncompliant aliens to put the van in park. Preliminary information indicates the driver shifted the van into reverse, then forward again, while an officer was partially inside the van or immediately next to it.”Officers then fired “a single shot” during the confrontation, hitting Salgado.  Durán and Salgado’s deaths bring the number of those who have been fatally shot by ICE agents this year to four. In January, two people — Renee Good and Alex Pretti — were killed in separate incidents during immigration enforcement operations in Minneapolis.

“The U.S. Catholic bishops have repeatedly called for enforcement efforts that are targeted, proportional, and humane,” said Archbishop Joe Vásquez of the Archdiocese of Galveston-Houston.

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Scottish teacher takes legal action after dismissal over pro-life views – #Catholic – A Catholic teacher based in Arbroath, Scotland, is filing suit after she was fired over her pro-life views.Supported by pro-life group the Society for the Protection of Unborn Children (SPUC), Sarah Morse, 66, is taking Arbroath High School, run by Angus Council, to court on grounds of discrimination. The move comes after Morse was fired after telling a student, “I am a faithful Roman Catholic and I am against it,” when asked her opinion on abortion during a history lesson in November 2025. “At no time did I attempt to persuade any student to adopt my position. To be ‘canceled’ and lose my livelihood because of my religious identity is a terrifying precedent for the teaching profession in Scotland,” Morse said.“As a faithful Roman Catholic, Sarah Morse respectfully said she opposes [abortion]. Hours later she was sacked on the spot,” SPUC said. “We must all have the right to express our pro-life views without fear of losing our jobs.”Attack on Christians in Egypt raises questions about hate speechA new attack on Christians in Egypt’s Minya Governorate has renewed scrutiny of sectarian incitement and the deeper roots of anti-Christian hostility.According to ACI MENA, the Arabic-language sister service of EWTN News, Bishop Macarius, Coptic Orthodox bishop of Minya, said extremists attacked Copts in the village of al-Tal al-Qibliya, damaged a priest’s car, prevented worshippers from leaving a church, and cut off electricity. Security forces later arrived, arrested those accused of incitement and rioting, and began documenting the damage.Egyptian senator Bassem Kamel said repeated incidents in Minya point to failures that cannot be addressed by security responses alone, calling for renewed religious discourse, educational reform, media policies that promote acceptance, and faster action on an independent antidiscrimination commission. Apostolic vicar of Northern Arabia describes pastoral visits amid warApostolic Vicar Aldo Berardi, OSST, of the Apostolic Vicariate of Northern Arabia revealed that he was able to carry out 11 pastoral visits throughout the region despite airport closures and ongoing conflicts.“Despite the difficulties caused by the attacks and the closure of airports, we were able to carry out the program as planned,” Berardi said in a Fides News article, emphasizing the need to visit his flock “especially at a time marked by tension and fear.” The Apostolic Vicariate of Northern Arabia covers Bahrain, Kuwait, Qatar, and Saudi Arabia. “We gathered to pray for peace and organized special moments of encounter and fraternity,” he said. “No priest requested to return to his home country, a source of great consolation for the entire community.”Vatican diplomat highlights HIV crisis among childrenMonsignor Marco Formica, counselor of the Holy See’s Permanent Observer Mission to the United Nations, called for increased attention to HIV cases among children.“My delegation would like to draw special attention to children, who remain particularly vulnerable to HIV. Gaps in both diagnosis and treatment mean that the 3% of HIV patients that are children account for 12% of deaths due to HIV,” Formica said in a statement following a U.N. meeting on HIV and AIDS. “Quality antenatal as well as perinatal and postpartum care protects both mothers and their children. It is vital to ensure early testing and consistent access to treatment for children with HIV in child-friendly formulations,” he said.Syriac lawmaker says Christians not sufficiently representedGabriel Moshe Kourieh, the only Syriac member of Syria’s Parliament and a leading figure in the Assyrian Democratic Organization, told ACI MENA that Christian representation in the new People’s Assembly remains below the community’s aspirations.Christians currently hold about 3% of the seats, a figure Kourieh said does not properly reflect their historic role in Syrian public life or their place in the country’s national consensus. He argued that a future fair electoral law could allow broader Christian participation from different provinces while stressing that Syria’s transition must be judged by actions: the building of institutions, separation of powers, judicial independence, and equal citizenship. Kourieh also placed constitutional recognition of the Syriac-Assyrian identity, language, and culture among his top parliamentary priorities while warning that economic hardship, poor services, and fading hope continue to push many Syrians toward emigration.Catholic Social Services in Australia urges government to address housing crisisCatholic Social Services Australia (CCSA) has asked the Australian government to conduct an audit of the country’s regulations on buying and building housing.“Regulation is not inherently negative. It is introduced to address specific problems or market failures,” CSSA chief executive Jerry Nockles said in a Catholic News report on Thursday following the proposed audit. “Without regular reassessment, well-intentioned regulations can inadvertently constrain housing supply, driving up costs and limiting access — experienced most acutely by low-income households.”Caritas South Korea named official channel for humanitarian aidThe South Korean Caritas will serve as the primary distributor of humanitarian aid from Caritas International for people north of the border, Asia News reported."On behalf of the Caritas Internationalis, we discussed the project of development and cooperation with Kim Seong-il, vice chairman of the National Economic Cooperation Committee of North Korea, who accepted our direct commitment. We also exchanged a letter of intent,” Father Lazzaro You Heung-sik, president of the bishops' aid committee, said following a five-day visit to North Korea in May, according to the report. Under the agreement, Caritas will serve as the “only channel of aid from Catholics from all over the world,” Paul Jeremiah Hwang Yong-yeon, secretary of the South Korean Caritas, also said.Filipino bishop calls for end to stigma around mental healthThe Catholic Bishops’ Conference of the Philippines pledged to walk with members of the faithful struggling with mental illness and work toward breaking societal stigmas around mental health.“Mental illness is not a sign of weak faith. It is not a punishment from God. Like any illness, it deserves understanding, appropriate care, and compassionate accompaniment. Every person, whatever his or her condition, is created in the image and likeness of God and possesses an inalienable dignity that no illness can ever take away,” the bishops said in a pastoral statement released on Monday. “As a Church, we commit to building communities of encounter, breaking the stigma, strengthening collaboration, and walking together in hope so that every person is welcomed, accompanied, and freed from stigma,” the bishops added.

Scottish teacher takes legal action after dismissal over pro-life views – #Catholic – A Catholic teacher based in Arbroath, Scotland, is filing suit after she was fired over her pro-life views.Supported by pro-life group the Society for the Protection of Unborn Children (SPUC), Sarah Morse, 66, is taking Arbroath High School, run by Angus Council, to court on grounds of discrimination. The move comes after Morse was fired after telling a student, “I am a faithful Roman Catholic and I am against it,” when asked her opinion on abortion during a history lesson in November 2025. “At no time did I attempt to persuade any student to adopt my position. To be ‘canceled’ and lose my livelihood because of my religious identity is a terrifying precedent for the teaching profession in Scotland,” Morse said.“As a faithful Roman Catholic, Sarah Morse respectfully said she opposes [abortion]. Hours later she was sacked on the spot,” SPUC said. “We must all have the right to express our pro-life views without fear of losing our jobs.”Attack on Christians in Egypt raises questions about hate speechA new attack on Christians in Egypt’s Minya Governorate has renewed scrutiny of sectarian incitement and the deeper roots of anti-Christian hostility.According to ACI MENA, the Arabic-language sister service of EWTN News, Bishop Macarius, Coptic Orthodox bishop of Minya, said extremists attacked Copts in the village of al-Tal al-Qibliya, damaged a priest’s car, prevented worshippers from leaving a church, and cut off electricity. Security forces later arrived, arrested those accused of incitement and rioting, and began documenting the damage.Egyptian senator Bassem Kamel said repeated incidents in Minya point to failures that cannot be addressed by security responses alone, calling for renewed religious discourse, educational reform, media policies that promote acceptance, and faster action on an independent antidiscrimination commission. Apostolic vicar of Northern Arabia describes pastoral visits amid warApostolic Vicar Aldo Berardi, OSST, of the Apostolic Vicariate of Northern Arabia revealed that he was able to carry out 11 pastoral visits throughout the region despite airport closures and ongoing conflicts.“Despite the difficulties caused by the attacks and the closure of airports, we were able to carry out the program as planned,” Berardi said in a Fides News article, emphasizing the need to visit his flock “especially at a time marked by tension and fear.” The Apostolic Vicariate of Northern Arabia covers Bahrain, Kuwait, Qatar, and Saudi Arabia. “We gathered to pray for peace and organized special moments of encounter and fraternity,” he said. “No priest requested to return to his home country, a source of great consolation for the entire community.”Vatican diplomat highlights HIV crisis among childrenMonsignor Marco Formica, counselor of the Holy See’s Permanent Observer Mission to the United Nations, called for increased attention to HIV cases among children.“My delegation would like to draw special attention to children, who remain particularly vulnerable to HIV. Gaps in both diagnosis and treatment mean that the 3% of HIV patients that are children account for 12% of deaths due to HIV,” Formica said in a statement following a U.N. meeting on HIV and AIDS. “Quality antenatal as well as perinatal and postpartum care protects both mothers and their children. It is vital to ensure early testing and consistent access to treatment for children with HIV in child-friendly formulations,” he said.Syriac lawmaker says Christians not sufficiently representedGabriel Moshe Kourieh, the only Syriac member of Syria’s Parliament and a leading figure in the Assyrian Democratic Organization, told ACI MENA that Christian representation in the new People’s Assembly remains below the community’s aspirations.Christians currently hold about 3% of the seats, a figure Kourieh said does not properly reflect their historic role in Syrian public life or their place in the country’s national consensus. He argued that a future fair electoral law could allow broader Christian participation from different provinces while stressing that Syria’s transition must be judged by actions: the building of institutions, separation of powers, judicial independence, and equal citizenship. Kourieh also placed constitutional recognition of the Syriac-Assyrian identity, language, and culture among his top parliamentary priorities while warning that economic hardship, poor services, and fading hope continue to push many Syrians toward emigration.Catholic Social Services in Australia urges government to address housing crisisCatholic Social Services Australia (CCSA) has asked the Australian government to conduct an audit of the country’s regulations on buying and building housing.“Regulation is not inherently negative. It is introduced to address specific problems or market failures,” CSSA chief executive Jerry Nockles said in a Catholic News report on Thursday following the proposed audit. “Without regular reassessment, well-intentioned regulations can inadvertently constrain housing supply, driving up costs and limiting access — experienced most acutely by low-income households.”Caritas South Korea named official channel for humanitarian aidThe South Korean Caritas will serve as the primary distributor of humanitarian aid from Caritas International for people north of the border, Asia News reported."On behalf of the Caritas Internationalis, we discussed the project of development and cooperation with Kim Seong-il, vice chairman of the National Economic Cooperation Committee of North Korea, who accepted our direct commitment. We also exchanged a letter of intent,” Father Lazzaro You Heung-sik, president of the bishops' aid committee, said following a five-day visit to North Korea in May, according to the report. Under the agreement, Caritas will serve as the “only channel of aid from Catholics from all over the world,” Paul Jeremiah Hwang Yong-yeon, secretary of the South Korean Caritas, also said.Filipino bishop calls for end to stigma around mental healthThe Catholic Bishops’ Conference of the Philippines pledged to walk with members of the faithful struggling with mental illness and work toward breaking societal stigmas around mental health.“Mental illness is not a sign of weak faith. It is not a punishment from God. Like any illness, it deserves understanding, appropriate care, and compassionate accompaniment. Every person, whatever his or her condition, is created in the image and likeness of God and possesses an inalienable dignity that no illness can ever take away,” the bishops said in a pastoral statement released on Monday. “As a Church, we commit to building communities of encounter, breaking the stigma, strengthening collaboration, and walking together in hope so that every person is welcomed, accompanied, and freed from stigma,” the bishops added.

A Scottish teacher fights discrimination, Christians face heightened attacks in Egypt, Filipino bishops pledge to end mental health stigma, and more in this week’s Catholic world news roundup.

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On Our Lady of Mount Carmel feast, former Spanish soccer star’s Marian devotion still inspires – #Catholic – As Spain prepares to take the field in the 2026 FIFA World Cup final on Sunday, the Marian devotion of now-retired Spanish soccer legend David Silva serves as a reminder of the role faith has played in the lives of some of the most celebrated athletes.Silva, who helped Spain capture its first men’s FIFA World Cup title in 2010, has spoken of his familyʼs devotion to Our Lady of Mount Carmel, patroness of his hometown of Arguineguín on Gran Canaria in Spainʼs Canary Islands.Following Spainʼs historic victory in South Africa, Silva returned home to fulfill a promise to participate in the annual festivities honoring the Blessed Virgin. Speaking with reporters at the time, he said he wanted to join the celebration “as always,” continuing a family tradition of taking part in the feast of Our Lady of Mount Carmel.Silvaʼs grandmother recalled the anxiety of watching the 2010 World Cup final, saying the family entrusted the match to the Virgin Maryʼs intercession.“We were very nervous,” she said. “I couldnʼt even watch the end. I just held on to Our Lady of Mount Carmel. Who would have thought that when this 14-year-old boy I raised left my home he would achieve this? I am so proud.”The feast of Our Lady of Mount Carmel is celebrated each year on July 16, drawing thousands of faithful to processions and parish celebrations around the world. In Arguineguín, where Silva was raised, the celebration includes a traditional procession through streets adorned with intricate carpets created by local residents in honor of Mary, the mother of Jesus.As Spain seeks another World Cup crown, Silvaʼs story continues to resonate with many Catholics, illustrating how faith and devotion often accompany athletes during moments of both triumph and uncertainty. While the outcome of Sunday’s final remains unknown, the former Spanish internationalʼs public witness offers an enduring example of gratitude to God and confidence in the maternal intercession of the Blessed Virgin Mary.

On Our Lady of Mount Carmel feast, former Spanish soccer star’s Marian devotion still inspires – #Catholic – As Spain prepares to take the field in the 2026 FIFA World Cup final on Sunday, the Marian devotion of now-retired Spanish soccer legend David Silva serves as a reminder of the role faith has played in the lives of some of the most celebrated athletes.Silva, who helped Spain capture its first men’s FIFA World Cup title in 2010, has spoken of his familyʼs devotion to Our Lady of Mount Carmel, patroness of his hometown of Arguineguín on Gran Canaria in Spainʼs Canary Islands.Following Spainʼs historic victory in South Africa, Silva returned home to fulfill a promise to participate in the annual festivities honoring the Blessed Virgin. Speaking with reporters at the time, he said he wanted to join the celebration “as always,” continuing a family tradition of taking part in the feast of Our Lady of Mount Carmel.Silvaʼs grandmother recalled the anxiety of watching the 2010 World Cup final, saying the family entrusted the match to the Virgin Maryʼs intercession.“We were very nervous,” she said. “I couldnʼt even watch the end. I just held on to Our Lady of Mount Carmel. Who would have thought that when this 14-year-old boy I raised left my home he would achieve this? I am so proud.”The feast of Our Lady of Mount Carmel is celebrated each year on July 16, drawing thousands of faithful to processions and parish celebrations around the world. In Arguineguín, where Silva was raised, the celebration includes a traditional procession through streets adorned with intricate carpets created by local residents in honor of Mary, the mother of Jesus.As Spain seeks another World Cup crown, Silvaʼs story continues to resonate with many Catholics, illustrating how faith and devotion often accompany athletes during moments of both triumph and uncertainty. While the outcome of Sunday’s final remains unknown, the former Spanish internationalʼs public witness offers an enduring example of gratitude to God and confidence in the maternal intercession of the Blessed Virgin Mary.

Thirteen years ago, former Spanish soccer star David Silva thanked the Blessed Mother after Spain won the 2010 World Cup.

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Amnesty International UK apologizes for calling Christian groups ‘anti-rights’ – #Catholic – Amnesty International UK has pulled a report from its website that described Christian and pro-life groups as “anti-rights” and expressed regret in a formal statement.“We regret that this briefing was uploaded to our website without going through the established internal review processes that are in place to ensure consistency, accuracy, and alignment with Amnesty International UKʼs positions,” an Amnesty International UK spokesperson said.The statement comes after the organization removed a report titled “A Growing Threat: The Anti-Rights Movement in the UK” from its website following backlash from organizations that were categorized as “anti-rights” as well as conservative author J.K. Rowling.“Because these groups challenge core human rights principles, Amnesty International UK uses the term ‘anti-rights’ to describe their aims and impact,” the report said of the 117 organizations it censured for restricting human rights, including the Catholic Bishops’ Conference of England and Wales (CBCEW), the Catholic Herald, the Catholic Medical Association, Right to Life UK, and Alliance Defending Freedom (ADF) International.“The Catholic Church works to uphold the God-given rights of all humanity, without exception,” the CBCEW said in a statement shared with EWTN News. “This includes the rights of those unjustly imprisoned, of refugees and migrants, of those who have been trafficked, and the right to life of all people from conception to natural death.”“Furthermore,” the statement continued, “we uphold the right to freedom of religion, conscience, and expression as explained in the document of the Second Vatican Council Dignitatis Humanae. Our belief in the dignity of every person, from which a proper understanding of human rights comes, animates all our work in the field of social justice in England and Wales.”The report also cited the Holy See’s Permanent Observer Mission at the U.N. General Assembly as playing a role in coining the term “gender ideology,” which the report said is used by “anti-rights actors.”An image Rowling posted showed Amnesty’s website after the report was taken down that stated the briefing was “temporarily removed” and was being subject to internal review.Amnesty International UK said the report’s "use of language does not reflect the position of Amnesty International UK, which is why it was promptly removed.”"We remain committed to defending human rights, including both the rights of women and the rights of trans people,” the statement said. "Human rights protections are strongest when they apply equally to everyone, and no community should be singled out for unfair treatment or denied their dignity and rights."

Amnesty International UK apologizes for calling Christian groups ‘anti-rights’ – #Catholic – Amnesty International UK has pulled a report from its website that described Christian and pro-life groups as “anti-rights” and expressed regret in a formal statement.“We regret that this briefing was uploaded to our website without going through the established internal review processes that are in place to ensure consistency, accuracy, and alignment with Amnesty International UKʼs positions,” an Amnesty International UK spokesperson said.The statement comes after the organization removed a report titled “A Growing Threat: The Anti-Rights Movement in the UK” from its website following backlash from organizations that were categorized as “anti-rights” as well as conservative author J.K. Rowling.“Because these groups challenge core human rights principles, Amnesty International UK uses the term ‘anti-rights’ to describe their aims and impact,” the report said of the 117 organizations it censured for restricting human rights, including the Catholic Bishops’ Conference of England and Wales (CBCEW), the Catholic Herald, the Catholic Medical Association, Right to Life UK, and Alliance Defending Freedom (ADF) International.“The Catholic Church works to uphold the God-given rights of all humanity, without exception,” the CBCEW said in a statement shared with EWTN News. “This includes the rights of those unjustly imprisoned, of refugees and migrants, of those who have been trafficked, and the right to life of all people from conception to natural death.”“Furthermore,” the statement continued, “we uphold the right to freedom of religion, conscience, and expression as explained in the document of the Second Vatican Council Dignitatis Humanae. Our belief in the dignity of every person, from which a proper understanding of human rights comes, animates all our work in the field of social justice in England and Wales.”The report also cited the Holy See’s Permanent Observer Mission at the U.N. General Assembly as playing a role in coining the term “gender ideology,” which the report said is used by “anti-rights actors.”An image Rowling posted showed Amnesty’s website after the report was taken down that stated the briefing was “temporarily removed” and was being subject to internal review.Amnesty International UK said the report’s "use of language does not reflect the position of Amnesty International UK, which is why it was promptly removed.”"We remain committed to defending human rights, including both the rights of women and the rights of trans people,” the statement said. "Human rights protections are strongest when they apply equally to everyone, and no community should be singled out for unfair treatment or denied their dignity and rights."

“We regret that this briefing was uploaded to our website without going through the established internal review processes,” Amnesty International UK said.

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Pope Leo XIV accepts resignation of Peruvian bishop accused of sexual abuse – #Catholic – On July 15, Pope Leo XIV accepted the resignation of Antonio Santarsiero Rosa as bishop of the Diocese of Huacho, Peru, which he has led since 2004.The resignation was accepted as Santarsiero turned 75, the age at which the Code of Canon Law requires bishops to submit their resignation to the pope. The decision comes just over three months after allegations of sexual abuse and psychological mistreatment against the prelate came to light.The Holy See Press Office stated only that “the Holy Father has accepted the resignation” without providing further details.Accusations against SantarsieroIn April, the Spanish news outlet InfoVaticana reported on the accusations, contained in a dossier sent to the apostolic nunciature in Peru and the Dicastery for the Doctrine of the Faith in Rome.According to the outlet, the documentation contains allegations of sexual abuse and psychological mistreatment attributed to the bishop over a period of several years.InfoVaticana also reported that the two accounts align on key details of the alleged incidents, with one of them claiming that some of the abuse occurred while the victim was still a minor.Santarsiero denied the accusations. The same outlet reported that he “categorically” denied the alleged conduct, as it “completely contradicts my track record and principles as a priest and bishop, in which I have always acted with integrity, respect, and pastoral commitment.”Following the public disclosure of the allegations, the Peruvian Bishops’ Conference (CEP, by its Spanish acronym) issued a statement on April 9 announcing that Santarsiero had requested to step down as secretary-general of the Peruvian episcopate “as an act of responsibility toward the institutional mission, in order to devote himself to clarifying the truth.”In the same statement, signed by CEP president Bishop Carlos García Camader, the bishops affirmed that the institution “is making every necessary effort to clarify the reported incidents, acting in accordance with established protocols and applicable law, both canon and civil.”The bishops also reaffirmed “confidence in the canonical penal system and its proper application” and reminded that other alleged victims may turn to the listening channels established by the motu proprio Vos Estis Lux Mundi.Santarsiero’s backgroundBorn in Italy on June 13, 1951, Santarsiero belongs to the Oblates of St. Joseph. He arrived in Peru in 1973 to pursue his theological studies and was ordained a priest on June 14, 1980. St. John Paul II appointed Santarsiero prelate of Huarí in June 2001, and he received episcopal ordination on Aug. 12 of that same year. On Feb. 4, 2004, he was named bishop of Huacho and took possession of the diocese that April.In addition to his pastoral service in Huacho, he was a member of the Peruvian Bishops’ Conference starting in 2017 and had been serving as its secretary-general since 2024.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV accepts resignation of Peruvian bishop accused of sexual abuse – #Catholic – On July 15, Pope Leo XIV accepted the resignation of Antonio Santarsiero Rosa as bishop of the Diocese of Huacho, Peru, which he has led since 2004.The resignation was accepted as Santarsiero turned 75, the age at which the Code of Canon Law requires bishops to submit their resignation to the pope. The decision comes just over three months after allegations of sexual abuse and psychological mistreatment against the prelate came to light.The Holy See Press Office stated only that “the Holy Father has accepted the resignation” without providing further details.Accusations against SantarsieroIn April, the Spanish news outlet InfoVaticana reported on the accusations, contained in a dossier sent to the apostolic nunciature in Peru and the Dicastery for the Doctrine of the Faith in Rome.According to the outlet, the documentation contains allegations of sexual abuse and psychological mistreatment attributed to the bishop over a period of several years.InfoVaticana also reported that the two accounts align on key details of the alleged incidents, with one of them claiming that some of the abuse occurred while the victim was still a minor.Santarsiero denied the accusations. The same outlet reported that he “categorically” denied the alleged conduct, as it “completely contradicts my track record and principles as a priest and bishop, in which I have always acted with integrity, respect, and pastoral commitment.”Following the public disclosure of the allegations, the Peruvian Bishops’ Conference (CEP, by its Spanish acronym) issued a statement on April 9 announcing that Santarsiero had requested to step down as secretary-general of the Peruvian episcopate “as an act of responsibility toward the institutional mission, in order to devote himself to clarifying the truth.”In the same statement, signed by CEP president Bishop Carlos García Camader, the bishops affirmed that the institution “is making every necessary effort to clarify the reported incidents, acting in accordance with established protocols and applicable law, both canon and civil.”The bishops also reaffirmed “confidence in the canonical penal system and its proper application” and reminded that other alleged victims may turn to the listening channels established by the motu proprio Vos Estis Lux Mundi.Santarsiero’s backgroundBorn in Italy on June 13, 1951, Santarsiero belongs to the Oblates of St. Joseph. He arrived in Peru in 1973 to pursue his theological studies and was ordained a priest on June 14, 1980. St. John Paul II appointed Santarsiero prelate of Huarí in June 2001, and he received episcopal ordination on Aug. 12 of that same year. On Feb. 4, 2004, he was named bishop of Huacho and took possession of the diocese that April.In addition to his pastoral service in Huacho, he was a member of the Peruvian Bishops’ Conference starting in 2017 and had been serving as its secretary-general since 2024.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Bishop Antonio Santarsiero Rosa denied accusations of sexual abuse that surfaced in April. He submitted his resignation as bishop when he turned 75 in June and the pope accepted it as of July 15.

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Arkansas tops 2026 religious liberty index – #Catholic – Arkansas is the best state at protecting religious liberty, according to the 2026 edition of the annual Religious Liberty in the States (RLS) report from First Liberty Institute.First Liberty, which is the largest legal organization in the U.S. dedicated exclusively to defending religious liberty, released the annual index ranking religious liberty protections for each of the 50 states.This year, Arkansas and Tennessee ranked first and second, with scores of 89% and 85%. Both states earned an “excellent” rating, meaning that they scored above 80%, marking the first time any state has crossed that threshold in the RLS.Conducted by the institute’s Center for Religion, Culture, and Democracy (CRCD), the report focuses on select legal safeguards of religious exercise in laws and constitutions.The report assigns a percentage score to each state based on 50 legal protections that states have to protect religious liberty within six categories: government, healthcare, economic life, religious life, and family and education. These protections are gathered into 20 “safeguards,” which researchers average to produce each state’s index score.The RLS also measures if states did a “poor,” “adequate,” “competent,” or “excellent” job of protecting religious liberty based on the percentage of protections they had adopted.After ranking sixth in 2025, Arkansas surged to the top this year, taking the spot from Florida, which dropped to third place.According to the report, Arkansas’ first-place ranking is largely due to the state decision to enact H.B. 1615 — a law that protects individuals and institutions from being forced to participate in wedding ceremonies to which they have religious objections.Arkansas’ score is 63 percentage points higher than the lowest-ranked state, New York, which RLS authors said protects 26% of the measured safeguards. New York returned to last place for the first time since 2022, taking West Virginiaʼs previous spot.While Arkansas protects 89% of the religious liberty safeguards tracked in the 2026 RLS index, it is still missing seven of the specific protections RLS considers.“There remains room for improvement, however, for all states, and our hope is that the Religious Liberty in the States project can help catalyze such gains for years to come,” Jordan Ballor, executive director of First Liberty’s CRCD, wrote in the report.Changes and improvements among states“As the report indicates, there are also some hopeful trends as some states have taken action to increase their protections,” Ballor said.Changes include Tennesseeʼs move from 10th to second place after it adopted what the report called an “exemplary” medical conscience law, with protections that allow healthcare providers and institutions to refuse to perform, provide, or pay for medical services because of their religious beliefs.While ranking 23rd and 45th, the RLS noted that Georgia and Wyoming adopted Religious Freedom Restoration Acts in 2025, laws to protect individuals and organizations from government regulations that substantially burden their religious practices.Due to their “competent” and “average” scores, Montana (71.3%), Illinois (70.4%), Mississippi (66.7%), Ohio (66.3%), Idaho (64.2%), South Carolina (62.9%), and Washington (60%) ranked among the 10 best states at protecting religious liberty.The trends among states have the “potential to become a virtuous cycle as states learn from what other states have done, emulate them, and become more active in protecting and promoting the free-exercise rights of their constituents,” Ballor said.

Arkansas tops 2026 religious liberty index – #Catholic – Arkansas is the best state at protecting religious liberty, according to the 2026 edition of the annual Religious Liberty in the States (RLS) report from First Liberty Institute.First Liberty, which is the largest legal organization in the U.S. dedicated exclusively to defending religious liberty, released the annual index ranking religious liberty protections for each of the 50 states.This year, Arkansas and Tennessee ranked first and second, with scores of 89% and 85%. Both states earned an “excellent” rating, meaning that they scored above 80%, marking the first time any state has crossed that threshold in the RLS.Conducted by the institute’s Center for Religion, Culture, and Democracy (CRCD), the report focuses on select legal safeguards of religious exercise in laws and constitutions.The report assigns a percentage score to each state based on 50 legal protections that states have to protect religious liberty within six categories: government, healthcare, economic life, religious life, and family and education. These protections are gathered into 20 “safeguards,” which researchers average to produce each state’s index score.The RLS also measures if states did a “poor,” “adequate,” “competent,” or “excellent” job of protecting religious liberty based on the percentage of protections they had adopted.After ranking sixth in 2025, Arkansas surged to the top this year, taking the spot from Florida, which dropped to third place.According to the report, Arkansas’ first-place ranking is largely due to the state decision to enact H.B. 1615 — a law that protects individuals and institutions from being forced to participate in wedding ceremonies to which they have religious objections.Arkansas’ score is 63 percentage points higher than the lowest-ranked state, New York, which RLS authors said protects 26% of the measured safeguards. New York returned to last place for the first time since 2022, taking West Virginiaʼs previous spot.While Arkansas protects 89% of the religious liberty safeguards tracked in the 2026 RLS index, it is still missing seven of the specific protections RLS considers.“There remains room for improvement, however, for all states, and our hope is that the Religious Liberty in the States project can help catalyze such gains for years to come,” Jordan Ballor, executive director of First Liberty’s CRCD, wrote in the report.Changes and improvements among states“As the report indicates, there are also some hopeful trends as some states have taken action to increase their protections,” Ballor said.Changes include Tennesseeʼs move from 10th to second place after it adopted what the report called an “exemplary” medical conscience law, with protections that allow healthcare providers and institutions to refuse to perform, provide, or pay for medical services because of their religious beliefs.While ranking 23rd and 45th, the RLS noted that Georgia and Wyoming adopted Religious Freedom Restoration Acts in 2025, laws to protect individuals and organizations from government regulations that substantially burden their religious practices.Due to their “competent” and “average” scores, Montana (71.3%), Illinois (70.4%), Mississippi (66.7%), Ohio (66.3%), Idaho (64.2%), South Carolina (62.9%), and Washington (60%) ranked among the 10 best states at protecting religious liberty.The trends among states have the “potential to become a virtuous cycle as states learn from what other states have done, emulate them, and become more active in protecting and promoting the free-exercise rights of their constituents,” Ballor said.

According to First Liberty Institute, Arkansas ranks first among all 50 states for protecting religious liberty, while New York ranks last.

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Bishop Paprocki: Eucharistic revival calls Catholics to worthy reception of Communion – #Catholic – Four years after U.S. bishops launched the National Eucharistic Revival, Bishop Thomas Paprocki of Springfield, Illinois, said Catholics must recover “Eucharistic coherence,” saying belief in Christʼs real presence must be reflected in both moral life and the worthy reception of Communion.The National Eucharistic Revival, a three‑year U.S. bishops’ initiative aimed at renewing Catholic belief in and devotion to the real presence of Christ in the Eucharist through teaching, parish outreach, and national events, was launched in 2022 in response to declining belief among Catholics in the Real Presence. The revival culminated in the National Eucharistic Congress in 2024.Speaking at the Institute for Catholic Culture on the topic “The Table of the Lord and the Table of Demons: Eucharistic Coherence and the Age of Moral Relativism,” Paprocki said July 14 that the revival’s mission extends beyond renewing devotion to the Eucharist to fostering lives that correspond to what Catholics profess to believe.Paprockiʼs remarks revisit a debate that surfaced during the U.S. bishops’ 2021 spring meeting over reception of Communion for Catholic public officials who support abortion access. While some U.S. cardinals warned that denying Communion could politicize or “weaponize” the Eucharist, distort teaching on worthiness, and damage ecclesial unity, some bishops invoked a duty to safeguard the integrity of the sacrament and cited canon law, which provides circumstances in which ministers should withhold Communion.Canon 915 says: “Those who have been excommunicated or interdicted after the imposition or declaration of the penalty and others obstinately persevering in manifest grave sin are not to be admitted to holy Communion.”Communion with Christ“The criteria for the worthy reception of holy Communion are discussed, but they flow from the foundational understanding of the meaning of the Eucharist,” Paprocki said, pointing to Christ’s words in the Gospel of John: “Unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you.”Paprocki emphasized that the Eucharist is both the sacrifice of Christ made present and the sacrament of communion with God and the Church.“The core belief of Catholics about the mystery of the Eucharist is our faith in the real presence of Christ,” he said. “The sacrament of the Eucharist is called holy Communion precisely because, by placing us in intimate communion with the sacrifice of Christ, we are placed in intimate communion with him, and through him, with each other.”Worthy reception of CommunionBecause of that reality, Paprocki said, Catholics conscious of mortal sin should first seek reconciliation before approaching the altar.“As the Church has consistently taught, a person who receives holy Communion while in the state of mortal sin not only does not receive the grace that the sacrament conveys, he or she commits the sin of sacrilege,” Paprocki said.Quoting St. Paul’s warning in 1 Corinthians, the bishop added that “whoever eats the bread or drinks the cup of the Lord unworthily will have to answer for the body and blood of the Lord.”Paprocki said this understanding forms the basis for what the Church calls “Eucharistic coherence,” which he defined as consistency between belief and conduct.“A person who, by his or her own action, has broken communion with Christ in his Church but receives the Blessed Sacrament acts incoherently, both claiming and rejecting communion at the same time. It is thus a countersign, a lie,” he said.Canon law and public witnessReferring to Canon 915, Paprocki said ministers of holy Communion must sometimes withhold Communion from those who obstinately persist in manifest grave sin.The bishop cited a 2004 memorandum by then-Cardinal Joseph Ratzinger interpreting Canon 915, which addresses the denial of holy Communion to those who obstinately persist in manifest grave sin. Paprocki said those who publicly and obstinately support grave moral evils such as abortion or euthanasia fall under Canon 915ʼs provisions.Paprocki quoted the memo: When “the person in question with obstinate persistence still presents himself to receive the whole Eucharist … the minister of holy Communion must refuse to distribute it.”Paprocki clarified that this denial is not meant as a punishment but to encourage a change of heart.Paprocki said behaviors that would warrant denial of Communion include heterosexuals cohabiting without marriage, homosexuals engaging in sexual activity, and divorced people remarrying without having received an annulment.Paprocki referred to his 2018 denial of the Eucharist to Sen. Dick Durbin, D-Illinois, for supporting abortion access laws. Paprocki said: “The denial of Communion is a medicinal remedy that seeks to foster a change of heart” and is meant to encourage politicians “to repent and return to being pro-life.”Paprocki concluded: “In seeking Eucharistic coherence in an age of moral relativism, it is important to remember that the ultimate goal is conversion and readmission to Communion. Even when a difficult decision must be made, not to admit someone to holy Communion until there has been repentance and reconciliation, such discipline does not contradict the law by which it is motivated.”

Bishop Paprocki: Eucharistic revival calls Catholics to worthy reception of Communion – #Catholic – Four years after U.S. bishops launched the National Eucharistic Revival, Bishop Thomas Paprocki of Springfield, Illinois, said Catholics must recover “Eucharistic coherence,” saying belief in Christʼs real presence must be reflected in both moral life and the worthy reception of Communion.The National Eucharistic Revival, a three‑year U.S. bishops’ initiative aimed at renewing Catholic belief in and devotion to the real presence of Christ in the Eucharist through teaching, parish outreach, and national events, was launched in 2022 in response to declining belief among Catholics in the Real Presence. The revival culminated in the National Eucharistic Congress in 2024.Speaking at the Institute for Catholic Culture on the topic “The Table of the Lord and the Table of Demons: Eucharistic Coherence and the Age of Moral Relativism,” Paprocki said July 14 that the revival’s mission extends beyond renewing devotion to the Eucharist to fostering lives that correspond to what Catholics profess to believe.Paprockiʼs remarks revisit a debate that surfaced during the U.S. bishops’ 2021 spring meeting over reception of Communion for Catholic public officials who support abortion access. While some U.S. cardinals warned that denying Communion could politicize or “weaponize” the Eucharist, distort teaching on worthiness, and damage ecclesial unity, some bishops invoked a duty to safeguard the integrity of the sacrament and cited canon law, which provides circumstances in which ministers should withhold Communion.Canon 915 says: “Those who have been excommunicated or interdicted after the imposition or declaration of the penalty and others obstinately persevering in manifest grave sin are not to be admitted to holy Communion.”Communion with Christ“The criteria for the worthy reception of holy Communion are discussed, but they flow from the foundational understanding of the meaning of the Eucharist,” Paprocki said, pointing to Christ’s words in the Gospel of John: “Unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you.”Paprocki emphasized that the Eucharist is both the sacrifice of Christ made present and the sacrament of communion with God and the Church.“The core belief of Catholics about the mystery of the Eucharist is our faith in the real presence of Christ,” he said. “The sacrament of the Eucharist is called holy Communion precisely because, by placing us in intimate communion with the sacrifice of Christ, we are placed in intimate communion with him, and through him, with each other.”Worthy reception of CommunionBecause of that reality, Paprocki said, Catholics conscious of mortal sin should first seek reconciliation before approaching the altar.“As the Church has consistently taught, a person who receives holy Communion while in the state of mortal sin not only does not receive the grace that the sacrament conveys, he or she commits the sin of sacrilege,” Paprocki said.Quoting St. Paul’s warning in 1 Corinthians, the bishop added that “whoever eats the bread or drinks the cup of the Lord unworthily will have to answer for the body and blood of the Lord.”Paprocki said this understanding forms the basis for what the Church calls “Eucharistic coherence,” which he defined as consistency between belief and conduct.“A person who, by his or her own action, has broken communion with Christ in his Church but receives the Blessed Sacrament acts incoherently, both claiming and rejecting communion at the same time. It is thus a countersign, a lie,” he said.Canon law and public witnessReferring to Canon 915, Paprocki said ministers of holy Communion must sometimes withhold Communion from those who obstinately persist in manifest grave sin.The bishop cited a 2004 memorandum by then-Cardinal Joseph Ratzinger interpreting Canon 915, which addresses the denial of holy Communion to those who obstinately persist in manifest grave sin. Paprocki said those who publicly and obstinately support grave moral evils such as abortion or euthanasia fall under Canon 915ʼs provisions.Paprocki quoted the memo: When “the person in question with obstinate persistence still presents himself to receive the whole Eucharist … the minister of holy Communion must refuse to distribute it.”Paprocki clarified that this denial is not meant as a punishment but to encourage a change of heart.Paprocki said behaviors that would warrant denial of Communion include heterosexuals cohabiting without marriage, homosexuals engaging in sexual activity, and divorced people remarrying without having received an annulment.Paprocki referred to his 2018 denial of the Eucharist to Sen. Dick Durbin, D-Illinois, for supporting abortion access laws. Paprocki said: “The denial of Communion is a medicinal remedy that seeks to foster a change of heart” and is meant to encourage politicians “to repent and return to being pro-life.”Paprocki concluded: “In seeking Eucharistic coherence in an age of moral relativism, it is important to remember that the ultimate goal is conversion and readmission to Communion. Even when a difficult decision must be made, not to admit someone to holy Communion until there has been repentance and reconciliation, such discipline does not contradict the law by which it is motivated.”

Four years after the National Eucharistic Revival began, Bishop Thomas Paprocki says Catholics must unite belief in Christ’s real presence with moral life and worthy Communion.

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Priests’ soccer tournament promotes fraternity and vocations – #Catholic – As the sun set behind the hills of Huancavelica in the heart of the Peruvian Andes, the final match ended in a draw. The outcome was decided by a penalty shootout. Cusco took the first kick, and everything came down to the fifth attempt. The Huancavelica goalkeeper managed to block Cuscoʼs final penalty kick, leaving the outcome in the hands — or rather, at the feet — of Father Santiago Salazar of the Huancavelica home team.The priest took his run-up, waited for the whistle, and placed the ball right next to the goalpost. With that match-winning goal, the crowd broke out in euphoria: Dozens of seminarians rushed onto the field as priests from seven dioceses in southern Peru celebrated Huancavelica’s title win in the 2026 Clergy Champions playoffs.On July 2, more than 150 priests from the dioceses of Puno, Cusco, Abancay, Ayacucho, Huancavelica, Huancayo, and Tarma participated in the soccer tournament. For a decade, the event has strengthened priestly fraternity, promoted vocations, and served as a reminder that sports can be a means of evangelization.
 
 Penalty shootout in the final match. | Credit: Photo courtesy of Father Carlos López Bonifacio, Diocese of Huancavelica
 
 In an interview with ACI Prensa, the Spanish-language sister service of EWTN News, Father José Raúl Ayuque Tornero, a priest of the Diocese of Huancavelica and one of the eventʼs organizers, explained that the initiative grew out of the friendship among priests who attended the major seminary in Abancay. Its origins are deeply rooted in “fraternity and friendship among the priests,” Ayuque said. “At first, it was simply a get-together of friends.”The event has since become a tradition for the dioceses in the southern part of the country.
 
 Huancavelica clergy win the 2026 cup. | Credit: Photo courtesy of Father Carlos López Bonifacio, Diocese of Huancavelica
 
 A cliff-hanger final decided by penalty kicksAyuque excitedly recalled the final match, which was attended by families, priests, and seminarians.“The atmosphere was extraordinary. Our minor seminarians kept spirits high throughout the day. We had marching bands performing from St. John Vianney Minor Seminary and the Teresa de la Cruz educational institution run by the Canoness Sisters,” he told ACI Prensa.The bands provided musical accompaniment and cheered equally for both Huancavelica and Cusco as the teams faced off in the final match, which began around 5 p.m.
 
 Bands playing and crowds cheering at the 2026 Clergy Champions final. | Credit: Photo courtesy of Father Carlos López Bonifacio, Diocese of Huancavelica
 
 In Huancavelica, the sun sets early due to the areaʼs geography, making the match even more exciting. Fans followed each play closely, waiting for a goal.The end of the match could not have been more suspenseful: Cusco failed to get a penalty kick past the Huancavelica goalie, and all eyes were then on Salazar, who skillfully placed his shot out of reach of the Cusco goalkeeper and won the championship.A celebration immediately began on the field. The priests sang the St. John Mary Vianney hymn composed by the late bishop emeritus of Huancavelica, William Molloy.
 
 The Huancavelica team celebrates its victory. | Credit: Photo courtesy of Father Carlos López Bonifacio, Diocese of Huancavelica
 
 “In Huancavelica, we have a very young clergy, with an average age close to 35, and that is also reflected in the enthusiasm with which we experience these gatherings,” Ayuque said.The awards ceremony followed. Abancay took fourth place, Ayacucho third, and Cusco second, while Huancavelica received the cup. The Archdiocese of Huancayo was announced as the venue for the next championship matches.“Beyond the competition, I saw joy in everyone — the joy of sharing the mission God gives us as priests,” Ayuque commented.For his part, referee Daniel Jorge Cruz Olarte remarked that the most gratifying aspect of being part of this tournament was “seeing how they respect one another.” “They are wholesome people; they respect the referee, they respect their teammates and opponents, and they experience the sport with a spirit of fraternity.”A championship born of friendshipAlthough it now brings together priests from seven jurisdictions and even the regionʼs bishops, the Clergy Champions League began quite simply.“It started about 10 years ago. At first, only Abancay, Ayacucho, and Huancavelica — the closest ones — participated. Gradually, it took shape and we can now say that this gathering has become an established tradition in the Peruvian Andes,” Ayuque explained.He said in the future, the league would also like to include the dioceses of Ica, Arequipa, and Tacna “so that it truly represents all of southern Peru.”Much more than soccerFor the priest, the Clergy Champions was never just a sports tournament.“These gatherings strengthen our own sanctification as priests. We meet older, younger, and newly ordained priests from different backgrounds, and we see how the Lord continues to call each one amid varying circumstances,” he said.Ayuque said the sport can become an authentic tool to awaken vocations. “It helps us learn to live as a team, to understand that life must be built seeking communion, knowing how to share, show solidarity, and always feel the presence of our brother,” he said.
 
 Credit: Photo courtesy of Father Carlos López Bonifacio, Diocese of Huancavelica
 
 Father Doroteo Borda López, one of the participants, highlighted to ACI Prensa that the league is an experience of communion.“It’s a way for us to participate as priests of a local Church and to come together. Getting together with nearly 150 priests and seeing that sport unites, heals, and is also part of spirituality is something very valuable,” he said.For Borda, the Clergy Champions shows young people that the Church remains alive and “that we are just as normal people as anyone else.” “On the field, we get angry, we play, we run, and we have our differences, but afterward, we continue sharing our lives.”
 
 Credit: Photo courtesy of Father Carlos López Bonifacio, Diocese of Huancavelica
 
 Ayuque said he believes the league’s greatest lesson for young people is “to show them that the priest’s mission is not limited solely to piety or prayer.”“All the realities of life can and must be offered to God. The priest is called to bring God’s grace to all people and to all human endeavors. That’s why more laborers are needed for the harvest, more young people who will dedicate their lives,” he stated.‘Sport is absolutely essential’The priest also advocated for sports as a necessary part of holistic formation. “In our seminaries, we strive to dedicate at least one hour a day to sports, since the human person is both body and soul,” he said.“Sport disciplines the body, makes it more agile, and helps eliminate the bodyʼs toxins. When our physical condition is well cared for, it also becomes easier to engage attentively in prayer and the encounter with God,” he said.
 
 Credit: Photo courtesy of Father Carlos López Bonifacio, Diocese of Huancavelica
 
 “A neglected body ends up influencing one’s spiritual life as well … Pope Francis frequently spoke of acedia, that kind of spiritual sloth that often stems from a body that is overly comfortable,” he added.“Sport prepares our nature for a personal encounter with the Lord and helps us view the world with greater joy and optimism,” he concluded.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Priests’ soccer tournament promotes fraternity and vocations – #Catholic – As the sun set behind the hills of Huancavelica in the heart of the Peruvian Andes, the final match ended in a draw. The outcome was decided by a penalty shootout. Cusco took the first kick, and everything came down to the fifth attempt. The Huancavelica goalkeeper managed to block Cuscoʼs final penalty kick, leaving the outcome in the hands — or rather, at the feet — of Father Santiago Salazar of the Huancavelica home team.The priest took his run-up, waited for the whistle, and placed the ball right next to the goalpost. With that match-winning goal, the crowd broke out in euphoria: Dozens of seminarians rushed onto the field as priests from seven dioceses in southern Peru celebrated Huancavelica’s title win in the 2026 Clergy Champions playoffs.On July 2, more than 150 priests from the dioceses of Puno, Cusco, Abancay, Ayacucho, Huancavelica, Huancayo, and Tarma participated in the soccer tournament. For a decade, the event has strengthened priestly fraternity, promoted vocations, and served as a reminder that sports can be a means of evangelization. Penalty shootout in the final match. | Credit: Photo courtesy of Father Carlos López Bonifacio, Diocese of Huancavelica In an interview with ACI Prensa, the Spanish-language sister service of EWTN News, Father José Raúl Ayuque Tornero, a priest of the Diocese of Huancavelica and one of the eventʼs organizers, explained that the initiative grew out of the friendship among priests who attended the major seminary in Abancay. Its origins are deeply rooted in “fraternity and friendship among the priests,” Ayuque said. “At first, it was simply a get-together of friends.”The event has since become a tradition for the dioceses in the southern part of the country. Huancavelica clergy win the 2026 cup. | Credit: Photo courtesy of Father Carlos López Bonifacio, Diocese of Huancavelica A cliff-hanger final decided by penalty kicksAyuque excitedly recalled the final match, which was attended by families, priests, and seminarians.“The atmosphere was extraordinary. Our minor seminarians kept spirits high throughout the day. We had marching bands performing from St. John Vianney Minor Seminary and the Teresa de la Cruz educational institution run by the Canoness Sisters,” he told ACI Prensa.The bands provided musical accompaniment and cheered equally for both Huancavelica and Cusco as the teams faced off in the final match, which began around 5 p.m. Bands playing and crowds cheering at the 2026 Clergy Champions final. | Credit: Photo courtesy of Father Carlos López Bonifacio, Diocese of Huancavelica In Huancavelica, the sun sets early due to the areaʼs geography, making the match even more exciting. Fans followed each play closely, waiting for a goal.The end of the match could not have been more suspenseful: Cusco failed to get a penalty kick past the Huancavelica goalie, and all eyes were then on Salazar, who skillfully placed his shot out of reach of the Cusco goalkeeper and won the championship.A celebration immediately began on the field. The priests sang the St. John Mary Vianney hymn composed by the late bishop emeritus of Huancavelica, William Molloy. The Huancavelica team celebrates its victory. | Credit: Photo courtesy of Father Carlos López Bonifacio, Diocese of Huancavelica “In Huancavelica, we have a very young clergy, with an average age close to 35, and that is also reflected in the enthusiasm with which we experience these gatherings,” Ayuque said.The awards ceremony followed. Abancay took fourth place, Ayacucho third, and Cusco second, while Huancavelica received the cup. The Archdiocese of Huancayo was announced as the venue for the next championship matches.“Beyond the competition, I saw joy in everyone — the joy of sharing the mission God gives us as priests,” Ayuque commented.For his part, referee Daniel Jorge Cruz Olarte remarked that the most gratifying aspect of being part of this tournament was “seeing how they respect one another.” “They are wholesome people; they respect the referee, they respect their teammates and opponents, and they experience the sport with a spirit of fraternity.”A championship born of friendshipAlthough it now brings together priests from seven jurisdictions and even the regionʼs bishops, the Clergy Champions League began quite simply.“It started about 10 years ago. At first, only Abancay, Ayacucho, and Huancavelica — the closest ones — participated. Gradually, it took shape and we can now say that this gathering has become an established tradition in the Peruvian Andes,” Ayuque explained.He said in the future, the league would also like to include the dioceses of Ica, Arequipa, and Tacna “so that it truly represents all of southern Peru.”Much more than soccerFor the priest, the Clergy Champions was never just a sports tournament.“These gatherings strengthen our own sanctification as priests. We meet older, younger, and newly ordained priests from different backgrounds, and we see how the Lord continues to call each one amid varying circumstances,” he said.Ayuque said the sport can become an authentic tool to awaken vocations. “It helps us learn to live as a team, to understand that life must be built seeking communion, knowing how to share, show solidarity, and always feel the presence of our brother,” he said. Credit: Photo courtesy of Father Carlos López Bonifacio, Diocese of Huancavelica Father Doroteo Borda López, one of the participants, highlighted to ACI Prensa that the league is an experience of communion.“It’s a way for us to participate as priests of a local Church and to come together. Getting together with nearly 150 priests and seeing that sport unites, heals, and is also part of spirituality is something very valuable,” he said.For Borda, the Clergy Champions shows young people that the Church remains alive and “that we are just as normal people as anyone else.” “On the field, we get angry, we play, we run, and we have our differences, but afterward, we continue sharing our lives.” Credit: Photo courtesy of Father Carlos López Bonifacio, Diocese of Huancavelica Ayuque said he believes the league’s greatest lesson for young people is “to show them that the priest’s mission is not limited solely to piety or prayer.”“All the realities of life can and must be offered to God. The priest is called to bring God’s grace to all people and to all human endeavors. That’s why more laborers are needed for the harvest, more young people who will dedicate their lives,” he stated.‘Sport is absolutely essential’The priest also advocated for sports as a necessary part of holistic formation. “In our seminaries, we strive to dedicate at least one hour a day to sports, since the human person is both body and soul,” he said.“Sport disciplines the body, makes it more agile, and helps eliminate the bodyʼs toxins. When our physical condition is well cared for, it also becomes easier to engage attentively in prayer and the encounter with God,” he said. Credit: Photo courtesy of Father Carlos López Bonifacio, Diocese of Huancavelica “A neglected body ends up influencing one’s spiritual life as well … Pope Francis frequently spoke of acedia, that kind of spiritual sloth that often stems from a body that is overly comfortable,” he added.“Sport prepares our nature for a personal encounter with the Lord and helps us view the world with greater joy and optimism,” he concluded.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

What started out as a friendly match among local priests has grown into a tournament with priests from seven dioceses in Peru, an event that strengthens fraternity and is a seedbed for vocations.

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BBC correspondent David Willey, longtime Vatican and papal chronicler, dies at 93 - #Catholic - David Willey, a BBC correspondent whose career in Rome spanned more than 50 years and five papacies, died July 11 in Italy at the age of 93.From being a student taking in the pomp of Pope Pius XII carried in a ceremonial throne to traveling the world with St. John Paul II to writing about the changes brought by Pope Francis, Willey saw “a complete revolution so that people saw the pope much more as a personality rather than in a hierarchical sense,” the journalist told EWTN News at his home in February.Catholic backgroundDavid Douglas Willey was born in High Wycombe, in the county of Buckinghamshire, northwest of London, in December 1932. He grew up Catholic in nearby Marlow.Willey’s first experience of Rome was a visit as a student, when he witnessed Pope Pius XII being carried through crowds in a gestatorial chair. “For me, the Vatican, St. Peter’s in Rome, was a spectacle, it was almost operatic,” he noted.After studying law and modern languages at Cambridge, he moved to Rome as a trainee for Reuters.He then left for stints in Algeria as a freelancer and subsequently East Africa as a correspondent for BBC. He also reported from Asia, including Saigon and Beijing, and then spent some time in London as the BBC’s assistant diplomatic correspondent.He returned to Italy as BBC’s Rome correspondent in 1972 — and he never left.
 
 David Willey, who died July 11, 2026, served as a BBC correspondent in Rome starting in 1972. He is seen here standing on a street in 1980. | Credit: Photo courtesy of BBC
 
 “I never imagined I would be covering the Vatican [as a] correspondent when I was an altar boy at St. Peter’s Church in Marlow,” he said.Willey explained that he no longer practiced the Catholic faith of his childhood but that he had “the greatest respect for the Catholic religion.”His reporting on the Vatican was through this lens. “I always treated reporting for the Vatican as a secular matter rather than a religious one,” he said, adding that he still found “inspiration and pleasure in covering Vatican affairs” because he thought the pope and the Church had an important message in a world “torn by war and discord.”Lengthy Rome careerDuring his more than five decades covering Rome and the Vatican, Willey witnessed dramatic technological changes both to journalism and to the Vatican’s own operations and communication.Two episodes from his early days in Rome illustrate this, including a call to the Vatican switchboard asking to be connected to a cardinal.He was immediately put through to Cardinal Agostino Casaroli, who would later become the pope’s No. 2 as the Vatican secretary of state.“An important cardinal in the Vatican because he dealt with what was called the Ostpolitik, the Vaticanʼs policy towards Eastern Europe, communist Eastern Europe, during the years of the Cold War,” Willey said, noting that he asked to speak and the cardinal invited him that very afternoon to his “palatial” apartment for what would become a three-and-a-half-hour conversation.Willey recalled how, while a Reuters apprentice in the 1950s, international news agencies would pay a Vatican official for information. Once, on Easter Sunday, he was sent to wait at a bar close to the Vatican to pick up a text of the pope’s “urbi et orbi” blessing.“That was how the system worked. The changes wrought by Vatican II were extraordinary in the sense that a whole department was set up in the Vatican dealing with relations with the media,” he noted.During the pontificate of St. John Paul II, Willey joined the Polish pope on at least 40 of his international trips, nearly half of the jet-setting pope’s total apostolic journeys.“We went all over the world,” Willey noted. “It added to my knowledge of the world immeasurably, but it also enabled me to see the Catholic Church as an international, worldwide body of believers, which you donʼt always understand when you live here in Europe or in Rome in particular.”Veering from the prevailing idea that the faithful should come to see the pope in Rome, John Paul II went out “to meet his flock in person. And he did this with great panache,” the British journalist said.“And by allowing journalists like me to join him on the papal plane; one day, for example, I found him sitting next to me at breakfast on the plane,” Willey recalled. “He used to get bored during his very long journeys across the Atlantic or Pacific Oceans and he mingled with the journalists and sat down and actually talked to them.”“I remember talking to him once about the usefulness of the United Nations, for example. He had some quite interesting things to say.”Willey said he also had a memorable encounter with another living saint — Mother Teresa of Calcutta.One day he rang up the Sisters of Charity in Rome to ask if he could interview Mother Teresa and was told they could arrange a meeting at the airport, in between her landing in Rome from India and before she would immediately depart again for Canada.“We sat down together, and she was, I must say, great fun,” Willey recalled. “We had a very lively conversation in which she confided all sorts of little secrets to me, such as I said, ‘What do you do when you normally arrive in a new country?’ ‘Oh,’ she said, ‘I go to the local phone box and call up the head of state and ask him to send a car to meet me. I ring up the pope and he sends me a car.’”“She was this combination of extreme saintliness and piety — and of course her work among the poor in India was completely a subject of which she was prepared to talk endlessly — but what I found was her sense of fun and her sense that the world was completely open to her,” the journalist said.In 2003, Willey was appointed an officer of the Order of the British Empire for services to broadcast journalism.He wrote several books, including “God’s Politician,” a 1992 biography of John Paul II’s global impact. He also wrote about the start of Pope Francis’ pontificate in “The Promise of Francis: The Man, the Pope, and the Challenge of Change” in 2015.Willey continued to be active into his 90s — including writing a final reflection on the Vatican following Pope Francis’ death in April 2025. Willey spent his final years in the quiet lakeside town of Trevignano Romano, about 30 miles north of Rome. He died on July 11 from heart failure, the BBC reported.

BBC correspondent David Willey, longtime Vatican and papal chronicler, dies at 93 – #Catholic – David Willey, a BBC correspondent whose career in Rome spanned more than 50 years and five papacies, died July 11 in Italy at the age of 93.From being a student taking in the pomp of Pope Pius XII carried in a ceremonial throne to traveling the world with St. John Paul II to writing about the changes brought by Pope Francis, Willey saw “a complete revolution so that people saw the pope much more as a personality rather than in a hierarchical sense,” the journalist told EWTN News at his home in February.Catholic backgroundDavid Douglas Willey was born in High Wycombe, in the county of Buckinghamshire, northwest of London, in December 1932. He grew up Catholic in nearby Marlow.Willey’s first experience of Rome was a visit as a student, when he witnessed Pope Pius XII being carried through crowds in a gestatorial chair. “For me, the Vatican, St. Peter’s in Rome, was a spectacle, it was almost operatic,” he noted.After studying law and modern languages at Cambridge, he moved to Rome as a trainee for Reuters.He then left for stints in Algeria as a freelancer and subsequently East Africa as a correspondent for BBC. He also reported from Asia, including Saigon and Beijing, and then spent some time in London as the BBC’s assistant diplomatic correspondent.He returned to Italy as BBC’s Rome correspondent in 1972 — and he never left. David Willey, who died July 11, 2026, served as a BBC correspondent in Rome starting in 1972. He is seen here standing on a street in 1980. | Credit: Photo courtesy of BBC “I never imagined I would be covering the Vatican [as a] correspondent when I was an altar boy at St. Peter’s Church in Marlow,” he said.Willey explained that he no longer practiced the Catholic faith of his childhood but that he had “the greatest respect for the Catholic religion.”His reporting on the Vatican was through this lens. “I always treated reporting for the Vatican as a secular matter rather than a religious one,” he said, adding that he still found “inspiration and pleasure in covering Vatican affairs” because he thought the pope and the Church had an important message in a world “torn by war and discord.”Lengthy Rome careerDuring his more than five decades covering Rome and the Vatican, Willey witnessed dramatic technological changes both to journalism and to the Vatican’s own operations and communication.Two episodes from his early days in Rome illustrate this, including a call to the Vatican switchboard asking to be connected to a cardinal.He was immediately put through to Cardinal Agostino Casaroli, who would later become the pope’s No. 2 as the Vatican secretary of state.“An important cardinal in the Vatican because he dealt with what was called the Ostpolitik, the Vaticanʼs policy towards Eastern Europe, communist Eastern Europe, during the years of the Cold War,” Willey said, noting that he asked to speak and the cardinal invited him that very afternoon to his “palatial” apartment for what would become a three-and-a-half-hour conversation.Willey recalled how, while a Reuters apprentice in the 1950s, international news agencies would pay a Vatican official for information. Once, on Easter Sunday, he was sent to wait at a bar close to the Vatican to pick up a text of the pope’s “urbi et orbi” blessing.“That was how the system worked. The changes wrought by Vatican II were extraordinary in the sense that a whole department was set up in the Vatican dealing with relations with the media,” he noted.During the pontificate of St. John Paul II, Willey joined the Polish pope on at least 40 of his international trips, nearly half of the jet-setting pope’s total apostolic journeys.“We went all over the world,” Willey noted. “It added to my knowledge of the world immeasurably, but it also enabled me to see the Catholic Church as an international, worldwide body of believers, which you donʼt always understand when you live here in Europe or in Rome in particular.”Veering from the prevailing idea that the faithful should come to see the pope in Rome, John Paul II went out “to meet his flock in person. And he did this with great panache,” the British journalist said.“And by allowing journalists like me to join him on the papal plane; one day, for example, I found him sitting next to me at breakfast on the plane,” Willey recalled. “He used to get bored during his very long journeys across the Atlantic or Pacific Oceans and he mingled with the journalists and sat down and actually talked to them.”“I remember talking to him once about the usefulness of the United Nations, for example. He had some quite interesting things to say.”Willey said he also had a memorable encounter with another living saint — Mother Teresa of Calcutta.One day he rang up the Sisters of Charity in Rome to ask if he could interview Mother Teresa and was told they could arrange a meeting at the airport, in between her landing in Rome from India and before she would immediately depart again for Canada.“We sat down together, and she was, I must say, great fun,” Willey recalled. “We had a very lively conversation in which she confided all sorts of little secrets to me, such as I said, ‘What do you do when you normally arrive in a new country?’ ‘Oh,’ she said, ‘I go to the local phone box and call up the head of state and ask him to send a car to meet me. I ring up the pope and he sends me a car.’”“She was this combination of extreme saintliness and piety — and of course her work among the poor in India was completely a subject of which she was prepared to talk endlessly — but what I found was her sense of fun and her sense that the world was completely open to her,” the journalist said.In 2003, Willey was appointed an officer of the Order of the British Empire for services to broadcast journalism.He wrote several books, including “God’s Politician,” a 1992 biography of John Paul II’s global impact. He also wrote about the start of Pope Francis’ pontificate in “The Promise of Francis: The Man, the Pope, and the Challenge of Change” in 2015.Willey continued to be active into his 90s — including writing a final reflection on the Vatican following Pope Francis’ death in April 2025. Willey spent his final years in the quiet lakeside town of Trevignano Romano, about 30 miles north of Rome. He died on July 11 from heart failure, the BBC reported.

EWTN News spoke to the journalist in February about his more than 50 years covering the Vatican.

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French bishop: Catholic lawmakers who back euthanasia bill cannot receive Communion – #Catholic – Catholic members of France’s National Assembly who vote for the country’s euthanasia and assisted-suicide bill will no longer be able to receive holy Communion, Bishop Marc Aillet of Bayonne, Lescar, and Oloron in southern France has warned ahead of the bill’s decisive final vote on July 15.“A Catholic engaged in public life cannot ignore” the Church’s constant teaching against euthanasia, Aillet told France Catholique in a July 7 interview. He highlighted that the Christian faith engages a person’s whole existence and that every lawmaker must examine in conscience whether the acts they take align with the faith they profess.A public vote for a law gravely contrary to the Church’s moral teaching, he said, creates “a real problem of ecclesial coherence,” and Catholic lawmakers who support the bill need to weigh the consequences of that choice. If they are aware of the inconsistency, he said, “they will no longer be able to receive Communion,” adding that the Church has the authority to remind them of this, just as some bishops have already done in the United States. Aillet said he wanted to invite lawmakers to a sincere examination of conscience and raised the question of whether society has the right to make the deliberate ending of a human life its answer to suffering.The National Assembly, the lower house of the French Parliament, is scheduled to hold the decisive vote on the bill Wednesday, July 15. Barring a last-minute reversal, the measure is expected to pass by a wide margin, as it has in each of its three previous readings in the lower chamber, most recently by 295 votes to 232 on June 30. The bill has been rejected three times by the Senate, most recently on July 7 by a narrow vote of 169 to 164, with 11 abstentions.Under Article 45 of the French Constitution, the government can give the Assembly the final word once the two chambers remain deadlocked after repeated readings, and Prime Minister Sébastien Lecornu is expected to invoke that procedure Wednesday.The bill, titled a “right to aid in dying,” legalizes both euthanasia, administered by a doctor or nurse, and assisted suicide, in which the patient self-administers a lethal substance. Access is restricted to adults who are stable residents of France, suffer from a serious and incurable condition in an advanced or terminal phase, experience suffering that cannot be relieved by treatment, and remain able to express their will freely and with full understanding throughout the process.Aillet also grounded his warning in the Vatican’s 2020 letter Samaritanus Bonus, which he said had reaffirmed that euthanasia is intrinsically evil regardless of circumstance. He distinguished true compassion from what St. John Paul II called a “false mercy,” arguing that a genuinely fraternal society answers suffering with palliative care and accompaniment rather than the elimination of the person who suffers. The bishop also called for a fully guaranteed conscience clause for health workers and defended the right of Catholic-run care institutions to refuse to participate, warning that without it, some might be forced to close or relocate abroad.The French bishops’ conference has opposed the bill since its earliest stages, issuing formal statements opposing the bill after the Assembly’s first vote in May 2025, again after the second reading in February, and a third time on Ascension Day in May, when it warned of “moral imprudence” and “democratic disrespect” given the absence of political and social consensus. On the eve of the June 30 vote, the Church released a video appeal to lawmakers, with Archbishop Vincent Jordy of Tours saying the testimony of caregivers, jurists, and associations involved in end-of-life care had been “painfully ignored” during the debates.The Christian social network Hozana has separately called on believers to join a prayer chain addressed to French lawmakers ahead of Wednesdayʼs vote, an appeal that has drawn more than 58,000 participants.The bill’s critics are not confined to religious circles. The Société française d’accompagnement et de soins palliatifs and other caregiver federations have opposed the text, arguing that palliative care should be made a real, accessible alternative before any shift toward assisted death and that the bill’s clinical framework and oversight remain unclear.Asked about the pending visit of Pope Leo XIV to France, whose chosen motto for the trip is “So that the world may have life,” Aillet said he hoped the pope would reaffirm the inalienable dignity of every human life regardless of how the vote turns out.

French bishop: Catholic lawmakers who back euthanasia bill cannot receive Communion – #Catholic – Catholic members of France’s National Assembly who vote for the country’s euthanasia and assisted-suicide bill will no longer be able to receive holy Communion, Bishop Marc Aillet of Bayonne, Lescar, and Oloron in southern France has warned ahead of the bill’s decisive final vote on July 15.“A Catholic engaged in public life cannot ignore” the Church’s constant teaching against euthanasia, Aillet told France Catholique in a July 7 interview. He highlighted that the Christian faith engages a person’s whole existence and that every lawmaker must examine in conscience whether the acts they take align with the faith they profess.A public vote for a law gravely contrary to the Church’s moral teaching, he said, creates “a real problem of ecclesial coherence,” and Catholic lawmakers who support the bill need to weigh the consequences of that choice. If they are aware of the inconsistency, he said, “they will no longer be able to receive Communion,” adding that the Church has the authority to remind them of this, just as some bishops have already done in the United States. Aillet said he wanted to invite lawmakers to a sincere examination of conscience and raised the question of whether society has the right to make the deliberate ending of a human life its answer to suffering.The National Assembly, the lower house of the French Parliament, is scheduled to hold the decisive vote on the bill Wednesday, July 15. Barring a last-minute reversal, the measure is expected to pass by a wide margin, as it has in each of its three previous readings in the lower chamber, most recently by 295 votes to 232 on June 30. The bill has been rejected three times by the Senate, most recently on July 7 by a narrow vote of 169 to 164, with 11 abstentions.Under Article 45 of the French Constitution, the government can give the Assembly the final word once the two chambers remain deadlocked after repeated readings, and Prime Minister Sébastien Lecornu is expected to invoke that procedure Wednesday.The bill, titled a “right to aid in dying,” legalizes both euthanasia, administered by a doctor or nurse, and assisted suicide, in which the patient self-administers a lethal substance. Access is restricted to adults who are stable residents of France, suffer from a serious and incurable condition in an advanced or terminal phase, experience suffering that cannot be relieved by treatment, and remain able to express their will freely and with full understanding throughout the process.Aillet also grounded his warning in the Vatican’s 2020 letter Samaritanus Bonus, which he said had reaffirmed that euthanasia is intrinsically evil regardless of circumstance. He distinguished true compassion from what St. John Paul II called a “false mercy,” arguing that a genuinely fraternal society answers suffering with palliative care and accompaniment rather than the elimination of the person who suffers. The bishop also called for a fully guaranteed conscience clause for health workers and defended the right of Catholic-run care institutions to refuse to participate, warning that without it, some might be forced to close or relocate abroad.The French bishops’ conference has opposed the bill since its earliest stages, issuing formal statements opposing the bill after the Assembly’s first vote in May 2025, again after the second reading in February, and a third time on Ascension Day in May, when it warned of “moral imprudence” and “democratic disrespect” given the absence of political and social consensus. On the eve of the June 30 vote, the Church released a video appeal to lawmakers, with Archbishop Vincent Jordy of Tours saying the testimony of caregivers, jurists, and associations involved in end-of-life care had been “painfully ignored” during the debates.The Christian social network Hozana has separately called on believers to join a prayer chain addressed to French lawmakers ahead of Wednesdayʼs vote, an appeal that has drawn more than 58,000 participants.The bill’s critics are not confined to religious circles. The Société française d’accompagnement et de soins palliatifs and other caregiver federations have opposed the text, arguing that palliative care should be made a real, accessible alternative before any shift toward assisted death and that the bill’s clinical framework and oversight remain unclear.Asked about the pending visit of Pope Leo XIV to France, whose chosen motto for the trip is “So that the world may have life,” Aillet said he hoped the pope would reaffirm the inalienable dignity of every human life regardless of how the vote turns out.

Bishop Marc Aillet has warned ahead of France’s decisive final vote on July 15 that Catholic lawmakers who support the bill “will no longer be able to receive Communion.”

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Iraq’s prime minister calls on Iraqi Christians abroad to return home – #Catholic – Iraqi Prime Minister Ali Falih al Zaidi has called on Iraqi Christians living abroad to return to their homeland.During a meeting with Chaldean Patriarch Paul III Nona, the prime minister said the return of Christians who were forced to leave Iraq has become a national priority for his government.He said the government is ready to provide the support needed to encourage Christian families to return, including making them eligible for the countryʼs 1 million residential land plot initiative.Al Zaidi said Iraqʼs strength lies in its ethnic, religious, and cultural diversity and in the unity of its people. He described Christians as “an active and essential component of Iraqi society and a key partner in building the state and shaping Iraqʼs history and future.”An invitation to investThe prime minister also encouraged Iraqi Christian business leaders and investors living abroad to return and take part in rebuilding the country by investing in the opportunities available across several sectors, particularly healthcare and education.He said the government remains committed to strengthening stability and providing the support needed to help their projects succeed, contribute to economic development, and create new jobs.Nona expressed appreciation for the prime ministerʼs initiatives and his commitment to supporting Iraqʼs Christian community.He said the governmentʼs position sends an important message encouraging Iraqi Christians in the diaspora to return home, strengthens their confidence in the countryʼs future, and supports the willingness of Christian business leaders and investors to contribute to Iraqʼs reconstruction and development.The Churchʼs responseCommenting on the initiative, Syriac Orthodox Archbishop Nicodemus Matti Sharaf of the Archdiocese of Mosul, Kirkuk, and Kurdistan welcomed the prime ministerʼs call for Christians to return.He described it as “an official recognition of the Christian communityʼs rightful place in the land of its fathers and ancestors.”At the same time, he stressed that addressing the reasons Christians left Iraq in the first place is even more important. Without doing so, he said, the invitation is unlikely to achieve its intended results.
 
 Archbishop Nicodemus Daoud Sharaf, archbishop of the Syriac Orthodox Archdiocese of Mosul, Kirkuk, and Kurdistan. | Credit: Syriac Orthodox Archdiocese of Mosul, Kirkuk, and Kurdistan
 
 Speaking to an Arabic television channel, Sharaf pointed to several challenges that have contributed to Christian emigration and continue to discourage many from returning.Among them, he said, are ongoing marginalization and the lack of genuine political representation, noting that Christians still do not have a dedicated electoral register that would allow them to elect their own representatives to Parliament.He also cited widespread corruption, inadequate infrastructure, limited access to quality healthcare and education, and a shortage of employment opportunities.These conditions, he said, force many Iraqi Christians abroad to compare what they have found overseas with what remains unavailable at home.Sharaf expressed hope that the governmentʼs campaign against corruption would continue with genuine determination and produce tangible results that restore citizens' confidence.He described Iraq as “a country floating on a lake of corruption,” adding that this alone is “enough to drive any citizen, Christian or otherwise, to leave.”This story was first published by ACI MENA, the Arabic-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Iraq’s prime minister calls on Iraqi Christians abroad to return home – #Catholic – Iraqi Prime Minister Ali Falih al Zaidi has called on Iraqi Christians living abroad to return to their homeland.During a meeting with Chaldean Patriarch Paul III Nona, the prime minister said the return of Christians who were forced to leave Iraq has become a national priority for his government.He said the government is ready to provide the support needed to encourage Christian families to return, including making them eligible for the countryʼs 1 million residential land plot initiative.Al Zaidi said Iraqʼs strength lies in its ethnic, religious, and cultural diversity and in the unity of its people. He described Christians as “an active and essential component of Iraqi society and a key partner in building the state and shaping Iraqʼs history and future.”An invitation to investThe prime minister also encouraged Iraqi Christian business leaders and investors living abroad to return and take part in rebuilding the country by investing in the opportunities available across several sectors, particularly healthcare and education.He said the government remains committed to strengthening stability and providing the support needed to help their projects succeed, contribute to economic development, and create new jobs.Nona expressed appreciation for the prime ministerʼs initiatives and his commitment to supporting Iraqʼs Christian community.He said the governmentʼs position sends an important message encouraging Iraqi Christians in the diaspora to return home, strengthens their confidence in the countryʼs future, and supports the willingness of Christian business leaders and investors to contribute to Iraqʼs reconstruction and development.The Churchʼs responseCommenting on the initiative, Syriac Orthodox Archbishop Nicodemus Matti Sharaf of the Archdiocese of Mosul, Kirkuk, and Kurdistan welcomed the prime ministerʼs call for Christians to return.He described it as “an official recognition of the Christian communityʼs rightful place in the land of its fathers and ancestors.”At the same time, he stressed that addressing the reasons Christians left Iraq in the first place is even more important. Without doing so, he said, the invitation is unlikely to achieve its intended results. Archbishop Nicodemus Daoud Sharaf, archbishop of the Syriac Orthodox Archdiocese of Mosul, Kirkuk, and Kurdistan. | Credit: Syriac Orthodox Archdiocese of Mosul, Kirkuk, and Kurdistan Speaking to an Arabic television channel, Sharaf pointed to several challenges that have contributed to Christian emigration and continue to discourage many from returning.Among them, he said, are ongoing marginalization and the lack of genuine political representation, noting that Christians still do not have a dedicated electoral register that would allow them to elect their own representatives to Parliament.He also cited widespread corruption, inadequate infrastructure, limited access to quality healthcare and education, and a shortage of employment opportunities.These conditions, he said, force many Iraqi Christians abroad to compare what they have found overseas with what remains unavailable at home.Sharaf expressed hope that the governmentʼs campaign against corruption would continue with genuine determination and produce tangible results that restore citizens' confidence.He described Iraq as “a country floating on a lake of corruption,” adding that this alone is “enough to drive any citizen, Christian or otherwise, to leave.”This story was first published by ACI MENA, the Arabic-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Church leaders applauded Iraq Prime Minister Ali Falih al Zaidi’s call for Christians and business leaders to return to their homeland but stressed the need for reform.

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Syro-Malabar Church in the U.S. gathers for joyful celebration of unity – #Catholic – CHICAGO — While most Christians can’t trace their faith lineage to a specific saint, Syro-Malabar Catholics know exactly who brought their ancestors the faith. They proudly call themselves “St. Thomas Christians” — descendants of the first Christians to whom St. Thomas the Apostle brought the Gospel in Kerala, India, in A.D. 52.The Syro-Malabar community came together July 9–12 in Chicago for “Syro26,” a jubilee convention not only to honor its 25th year as an official eparchy in the U.S. but also to reaffirm and celebrate its unity as a church after liturgical disputes in India nearly led to a schism last year.Counting some 5 million members worldwide, the Syro-Malabar Catholic Church is the largest of the 22 Eastern Catholic churches in communion with Rome. Originally found mostly in India, the church has experienced explosive growth in the U.S. during the 21st century.Just 25 years ago, St. John Paul II established the St. Thomas Syro-Malabar Catholic Eparchy to serve the growing immigrant community. Headquartered in Chicago, the eparchy — what Western Churches call a “diocese” — has jurisdiction over the entire U.S., a region that includes some 87,000 souls who attend 53 parishes and 32 missions, served by 86 devoted priests.More than 3,500 people flooded Chicago’s McCormick Place for the four-day-long festival that featured luminous cultural and dramatic performances, engaging talks from well-known Catholic speakers, a congratulatory visit from local archbishop Cardinal Blaise Cupich, and a dizzying array of events designed for everyone in attendance.In some ways, Syro26 was like other Catholic conferences — plenty of clergy and religious in attendance, daily prayer and Holy Qurbana (the Syro-Malabar liturgy), Catholic speakers, ongoing Eucharistic adoration, and confession. But in other ways, it was its own distinct cultural experience, with attendees in vivid sarees and other traditional clothing; as many conversations in Malayalam as in English; and events that included Bollywood dance and traditional music.
 
 The Syro-Malabar community gathered July 9–12, 2026, in Chicago for “Syro26,” a jubilee convention to honor its 25th year as an official eparchy in the U.S. Counting some 5 million members worldwide, the Syro-Malabar Catholic Church is the largest of the 22 Eastern Catholic churches in communion with Rome. | Credit: Jitto Kurian
 
 Unity as a church and with RomeCupich, head of the Chicago Archdiocese, attended the inauguration and warmly affirmed the local Roman Catholic Church’s unity and friendship with the eparchy.Addressing those gathered, he said of the eparchy: “Today, this very thriving community is a sign of hope, with its robust youth ministry, catechetical programs, and outreach to immigrant families navigating the cultural differences of life in the United States, while always continuing the Indian traditions.”“We give thanks this evening for the many blessings — among them, the spiritual sustenance and the formation that this eparchy brings to the Syro-Malabar Catholics, the witness it offers to all Catholics in spiritual renewal, and the example that you give to all Americans,” he continued.The “witness to all Catholics” may include in part the church’s recent hard-fought efforts for unity over division. After decades of dispute, the Syro-Malabar Church reached a historic agreement in July 2025 to keep the church united rather than enter into schism.“There will always be issues that come down the line about which we have to be diligent and well-versed, and our leadership has set a good path for us as to how to manage any disagreements,” said Sony Thevalakara, a father of seven who is highly involved in the Chicago eparchy and gave a talk about parenting at Syro26.Events for young and oldWith attendees ranging from newborn babies to the elderly, Syro26 included a vast array of events.Theatrical productions brought to life the Gospel story and how St. Thomas brought the Catholic faith to India, and many attendees mentioned especially enjoying the formal gala and the Chicago River cruise.Catholic speakers like bestselling author Edward Sri, astrophysicist priest Father John Kartje, college chaplain Father Tim Anastos, and others addressed theological and lifestyle topics, while special gatherings brought together groups of catechists, seniors, choir members, nurses, sacristans and altar servers, artists, filmmakers, schoolteachers, youth ministers, and those of other interests.Breakout sessions included topics like college admissions, financial literacy, faith and mental health, skin care, professional networking with a “Syro Shark Tank” business startup summit, a Pietra Fitness workout class, a Bollywood dance workshop, and a saree draping and styling class.Younger participants mentioned enjoying the dodgeball tournament and World Cup Soccer watch party — and especially the 21+ rooftop social and the singles mixer. “I feel like thatʼs kind of half the purpose of the convention,” one young woman joked.
 
 Men in biblical garb hold palm branches in a scene from one of the plays about the life of Jesus performed at Syro26, held July 9–12, 2026, in Chicago. | Credit: Jitto Kurian
 
 Sister Dr. Jocelyn Edathil of the Bethany Sisters, who spoke on a “Catholic Ask Me Anything” panel, told EWTN News: “Coming here and being able to have a shared lived experience is really a blessing. Thereʼs a lot of love in this room.”Brian Kuncheria, logistics director for Syro26, said he hopes the event will make the Syro-Malabar Church better known, as he sometimes runs into misconceptions about being Eastern Catholic.“Often when I explain our church to someone, they’re not very familiar and they think the Roman Catholic Church is the only Catholic church. Itʼs very cool to explain to them the history of St. Thomas coming to India, spreading the faith to our people in India, and how our church is a direct result of that,” he said. “This convention is a unique opportunity to showcase and explain how our church maintains our heritage and traditions while being fully in communion with Rome.”Several speakers and organizers mentioned their hope for their church to grow in evangelization efforts and a missionary spirit here in the U.S. and how they are looking forward to the next 25 years of growth.But perhaps St. Thomas himself said it best in one of Syro26’s theatrical performances: “This mission did not end with St. Thomas. I planted its seed among your ancestors and they took it. They lived it… And in the fullness of time, from the Indian shores, that faith — in its unique expression — set sail for North America and other distant lands.”“It followed those Indian sons and daughters who ventured from their homes to settle in those places, and where they settled, the faith took root… And even still, the story continues.”

Syro-Malabar Church in the U.S. gathers for joyful celebration of unity – #Catholic – CHICAGO — While most Christians can’t trace their faith lineage to a specific saint, Syro-Malabar Catholics know exactly who brought their ancestors the faith. They proudly call themselves “St. Thomas Christians” — descendants of the first Christians to whom St. Thomas the Apostle brought the Gospel in Kerala, India, in A.D. 52.The Syro-Malabar community came together July 9–12 in Chicago for “Syro26,” a jubilee convention not only to honor its 25th year as an official eparchy in the U.S. but also to reaffirm and celebrate its unity as a church after liturgical disputes in India nearly led to a schism last year.Counting some 5 million members worldwide, the Syro-Malabar Catholic Church is the largest of the 22 Eastern Catholic churches in communion with Rome. Originally found mostly in India, the church has experienced explosive growth in the U.S. during the 21st century.Just 25 years ago, St. John Paul II established the St. Thomas Syro-Malabar Catholic Eparchy to serve the growing immigrant community. Headquartered in Chicago, the eparchy — what Western Churches call a “diocese” — has jurisdiction over the entire U.S., a region that includes some 87,000 souls who attend 53 parishes and 32 missions, served by 86 devoted priests.More than 3,500 people flooded Chicago’s McCormick Place for the four-day-long festival that featured luminous cultural and dramatic performances, engaging talks from well-known Catholic speakers, a congratulatory visit from local archbishop Cardinal Blaise Cupich, and a dizzying array of events designed for everyone in attendance.In some ways, Syro26 was like other Catholic conferences — plenty of clergy and religious in attendance, daily prayer and Holy Qurbana (the Syro-Malabar liturgy), Catholic speakers, ongoing Eucharistic adoration, and confession. But in other ways, it was its own distinct cultural experience, with attendees in vivid sarees and other traditional clothing; as many conversations in Malayalam as in English; and events that included Bollywood dance and traditional music. The Syro-Malabar community gathered July 9–12, 2026, in Chicago for “Syro26,” a jubilee convention to honor its 25th year as an official eparchy in the U.S. Counting some 5 million members worldwide, the Syro-Malabar Catholic Church is the largest of the 22 Eastern Catholic churches in communion with Rome. | Credit: Jitto Kurian Unity as a church and with RomeCupich, head of the Chicago Archdiocese, attended the inauguration and warmly affirmed the local Roman Catholic Church’s unity and friendship with the eparchy.Addressing those gathered, he said of the eparchy: “Today, this very thriving community is a sign of hope, with its robust youth ministry, catechetical programs, and outreach to immigrant families navigating the cultural differences of life in the United States, while always continuing the Indian traditions.”“We give thanks this evening for the many blessings — among them, the spiritual sustenance and the formation that this eparchy brings to the Syro-Malabar Catholics, the witness it offers to all Catholics in spiritual renewal, and the example that you give to all Americans,” he continued.The “witness to all Catholics” may include in part the church’s recent hard-fought efforts for unity over division. After decades of dispute, the Syro-Malabar Church reached a historic agreement in July 2025 to keep the church united rather than enter into schism.“There will always be issues that come down the line about which we have to be diligent and well-versed, and our leadership has set a good path for us as to how to manage any disagreements,” said Sony Thevalakara, a father of seven who is highly involved in the Chicago eparchy and gave a talk about parenting at Syro26.Events for young and oldWith attendees ranging from newborn babies to the elderly, Syro26 included a vast array of events.Theatrical productions brought to life the Gospel story and how St. Thomas brought the Catholic faith to India, and many attendees mentioned especially enjoying the formal gala and the Chicago River cruise.Catholic speakers like bestselling author Edward Sri, astrophysicist priest Father John Kartje, college chaplain Father Tim Anastos, and others addressed theological and lifestyle topics, while special gatherings brought together groups of catechists, seniors, choir members, nurses, sacristans and altar servers, artists, filmmakers, schoolteachers, youth ministers, and those of other interests.Breakout sessions included topics like college admissions, financial literacy, faith and mental health, skin care, professional networking with a “Syro Shark Tank” business startup summit, a Pietra Fitness workout class, a Bollywood dance workshop, and a saree draping and styling class.Younger participants mentioned enjoying the dodgeball tournament and World Cup Soccer watch party — and especially the 21+ rooftop social and the singles mixer. “I feel like thatʼs kind of half the purpose of the convention,” one young woman joked. Men in biblical garb hold palm branches in a scene from one of the plays about the life of Jesus performed at Syro26, held July 9–12, 2026, in Chicago. | Credit: Jitto Kurian Sister Dr. Jocelyn Edathil of the Bethany Sisters, who spoke on a “Catholic Ask Me Anything” panel, told EWTN News: “Coming here and being able to have a shared lived experience is really a blessing. Thereʼs a lot of love in this room.”Brian Kuncheria, logistics director for Syro26, said he hopes the event will make the Syro-Malabar Church better known, as he sometimes runs into misconceptions about being Eastern Catholic.“Often when I explain our church to someone, they’re not very familiar and they think the Roman Catholic Church is the only Catholic church. Itʼs very cool to explain to them the history of St. Thomas coming to India, spreading the faith to our people in India, and how our church is a direct result of that,” he said. “This convention is a unique opportunity to showcase and explain how our church maintains our heritage and traditions while being fully in communion with Rome.”Several speakers and organizers mentioned their hope for their church to grow in evangelization efforts and a missionary spirit here in the U.S. and how they are looking forward to the next 25 years of growth.But perhaps St. Thomas himself said it best in one of Syro26’s theatrical performances: “This mission did not end with St. Thomas. I planted its seed among your ancestors and they took it. They lived it… And in the fullness of time, from the Indian shores, that faith — in its unique expression — set sail for North America and other distant lands.”“It followed those Indian sons and daughters who ventured from their homes to settle in those places, and where they settled, the faith took root… And even still, the story continues.”

After liturgical disputes in India nearly led to a schism in 2025, the Syro-Malabar community came together July 9–12 in Chicago to honor its 25th year as an official eparchy in the U.S.

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Indian court upholds Hindu prayers in state schools, calls them ‘moral instruction’ – #Catholic – Catholic and other Christian groups have expressed concern after the High Court of Chhattisgarh — a central Indian state governed by the Hindu nationalist Bharatiya Janata Party (BJP) — declined to set aside a state government order making Hindu prayers mandatory in government schools, dismissing a challenge to it as “premature.”“The government order of June 12 [mandating Hindu prayers in schools at assemblies, meal breaks, and at closing] came as a shock to us,” Archbishop Victor Henry Thakur of Raipur, the state capital, told EWTN News on July 13.“We were looking forward to the judiciary to uphold the fundamental rights of the religious minorities enshrined under the constitution. But the July 2 verdict of the High Court belies our hope, as it has dismissed the plea against the government order as ‘premature,’” Thakur said.What the circular requiresThe ruling came on a petition filed by former Chhattisgarh Waqf Board chairman Abdul Salam Rizvi and two others challenging the June 12 order. According to The Hindu, which cited a government official, the morning assembly would include the national anthem, national song, Deep Mantra, Saraswati Vandana, Guru Mantra, and excerpts from the biographies of great personalities.During the midday meal, students would recite a food prayer, the Bhojan Mantra, while the closing session at the end of the school day would include the state song, the Gayatri Mantra, and the Shanti Mantra. The order also threatened punitive action “to ensure strict implementation of the order,” with officials inspecting schools to check for violations of the prescribed guidelines.The court’s rulingWhile dismissing the petition against the June 12 order as “premature,” the High Court said the plea was “based on mere apprehension rather than any actual grievance.”The judge, Justice Amitendra Kishore Prasad, said the petitioners could approach the court “afresh by way of an appropriate petition, supported by cogent and relevant material, if any exigency arises in the future.”However, Thakur said: “In a secular democratic country, young children or their families should not be forced to wage legal battle against the system to uphold their fundamental rights.”“We urge all concerned to ensure that the schools — temples of learning and harmony — are not reduced to communal battlefields of division and religious dominance,” reiterated Thakur, who heads the Catholic Church in Chhattisgarh, where Christians number less than 2% of the state’s 25 million people and the Catholic Church runs over 250 schools.Article 30 of the Indian Constitution empowers all religious and linguistic minorities to establish and administer educational institutions of their choice.Protests and ‘deep disappointment’The notification of the order drew protests from Christian and civil rights groups and opposition political parties, which dubbed it a Hindu nationalist “majoritarian show.”Sushil Anand Shukla, spokesperson for the opposition Congress party, said: “Students of all faiths, castes, and communities study in government schools and making the recitation of specific religious mantras compulsory could hurt the sentiments of people belonging to other faiths.”The Progressive Christian Alliance (PCA), in a statement on July 10, expressed “deep disappointment” with the High Court order: “The judgment fails to adequately protect the fundamental rights of students of religious minorities and other faith streams … who now face daily pressure to participate in religious practices that are not their own.”“The dismissal overlooks the real and immediate coercive atmosphere created by a government circular that uses the … school setting where children have little agency to opt out without fear of stigma or exclusion,” said the Rev. Akhilesh Edgar, general secretary of the Evangelical Churches in India, in the statement issued on behalf of the educational wing of the PCA.“We organized protests in several places including Raipur against this move to enforce Hindutva [Hindu nationalist] agenda,” said Pastor Simon Digbal Tandi, coordinator of the PCA.“This court order has come even as we were preparing to move the court,” said Tandi, who heads the PCA’s Chhattisgarh chapter.Tandi also said “the government is hypocritical and playing double talk.” While the government had told the court the order drew no objections, he said, it had already begun allotting 25,000 rupees (about $260) per village school to install sound systems to carry out the prayers.

Indian court upholds Hindu prayers in state schools, calls them ‘moral instruction’ – #Catholic – Catholic and other Christian groups have expressed concern after the High Court of Chhattisgarh — a central Indian state governed by the Hindu nationalist Bharatiya Janata Party (BJP) — declined to set aside a state government order making Hindu prayers mandatory in government schools, dismissing a challenge to it as “premature.”“The government order of June 12 [mandating Hindu prayers in schools at assemblies, meal breaks, and at closing] came as a shock to us,” Archbishop Victor Henry Thakur of Raipur, the state capital, told EWTN News on July 13.“We were looking forward to the judiciary to uphold the fundamental rights of the religious minorities enshrined under the constitution. But the July 2 verdict of the High Court belies our hope, as it has dismissed the plea against the government order as ‘premature,’” Thakur said.What the circular requiresThe ruling came on a petition filed by former Chhattisgarh Waqf Board chairman Abdul Salam Rizvi and two others challenging the June 12 order. According to The Hindu, which cited a government official, the morning assembly would include the national anthem, national song, Deep Mantra, Saraswati Vandana, Guru Mantra, and excerpts from the biographies of great personalities.During the midday meal, students would recite a food prayer, the Bhojan Mantra, while the closing session at the end of the school day would include the state song, the Gayatri Mantra, and the Shanti Mantra. The order also threatened punitive action “to ensure strict implementation of the order,” with officials inspecting schools to check for violations of the prescribed guidelines.The court’s rulingWhile dismissing the petition against the June 12 order as “premature,” the High Court said the plea was “based on mere apprehension rather than any actual grievance.”The judge, Justice Amitendra Kishore Prasad, said the petitioners could approach the court “afresh by way of an appropriate petition, supported by cogent and relevant material, if any exigency arises in the future.”However, Thakur said: “In a secular democratic country, young children or their families should not be forced to wage legal battle against the system to uphold their fundamental rights.”“We urge all concerned to ensure that the schools — temples of learning and harmony — are not reduced to communal battlefields of division and religious dominance,” reiterated Thakur, who heads the Catholic Church in Chhattisgarh, where Christians number less than 2% of the state’s 25 million people and the Catholic Church runs over 250 schools.Article 30 of the Indian Constitution empowers all religious and linguistic minorities to establish and administer educational institutions of their choice.Protests and ‘deep disappointment’The notification of the order drew protests from Christian and civil rights groups and opposition political parties, which dubbed it a Hindu nationalist “majoritarian show.”Sushil Anand Shukla, spokesperson for the opposition Congress party, said: “Students of all faiths, castes, and communities study in government schools and making the recitation of specific religious mantras compulsory could hurt the sentiments of people belonging to other faiths.”The Progressive Christian Alliance (PCA), in a statement on July 10, expressed “deep disappointment” with the High Court order: “The judgment fails to adequately protect the fundamental rights of students of religious minorities and other faith streams … who now face daily pressure to participate in religious practices that are not their own.”“The dismissal overlooks the real and immediate coercive atmosphere created by a government circular that uses the … school setting where children have little agency to opt out without fear of stigma or exclusion,” said the Rev. Akhilesh Edgar, general secretary of the Evangelical Churches in India, in the statement issued on behalf of the educational wing of the PCA.“We organized protests in several places including Raipur against this move to enforce Hindutva [Hindu nationalist] agenda,” said Pastor Simon Digbal Tandi, coordinator of the PCA.“This court order has come even as we were preparing to move the court,” said Tandi, who heads the PCA’s Chhattisgarh chapter.Tandi also said “the government is hypocritical and playing double talk.” While the government had told the court the order drew no objections, he said, it had already begun allotting 25,000 rupees (about $260) per village school to install sound systems to carry out the prayers.

The Chhattisgarh High Court dismissed as “premature” a challenge to a government order mandating Hindu prayers in schools, prompting concern from Christian leaders.

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