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Picture of the day





View of the Basilica Cistern, Istanbul, Turkey. The Basilica Cistern, or Cisterna Basilica is the largest of several hundred ancient cisterns that lie beneath the city. This subterranean cistern was called Basilica because it was located under a large public square, the Stoa Basilica, on the First Hill of Constantinople. The cistern, built in the 6th century during the reign of Byzantine emperor Justinian I, provided a water filtration system for the Great Palace of Constantinople and other buildings on the First Hill, and continued to provide water to the Topkapı Palace after the Ottoman conquest in 1453 and into modern times. Today it is kept with little water, for public access inside the space.
 #ImageOfTheDay
Picture of the day
View of the Basilica Cistern, Istanbul, Turkey. The Basilica Cistern, or Cisterna Basilica is the largest of several hundred ancient cisterns that lie beneath the city. This subterranean cistern was called Basilica because it was located under a large public square, the Stoa Basilica, on the First Hill of Constantinople. The cistern, built in the 6th century during the reign of Byzantine emperor Justinian I, provided a water filtration system for the Great Palace of Constantinople and other buildings on the First Hill, and continued to provide water to the Topkapı Palace after the Ottoman conquest in 1453 and into modern times. Today it is kept with little water, for public access inside the space.
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Tennessee bishops call for end to death penalty; Trump approves military firing squad execution – #Catholic – Tennessee’s Catholic bishops asked the state of Tennessee this week to replace the death penalty with life imprisonment.In a statement issued Oct. 2, the Tennessee Catholic Conference argued that life imprisonment without parole “serves justice, protects society, and respects the dignity of every human life.”“Accountability for grave wrongdoing is necessary, but it does not require the taking of another life,” they wrote. “An execution cannot restore the life taken, and the uncertainty, prolonged proceedings, and suffering surrounding the death penalty can deepen the anguish of everyone involved, including victims’ families, prisoners’ families, and those charged with carrying out executions.”The bishops’ letter comes after the state’s recent failed attempt to execute the first woman in over 200 years, 50-year-old Christa Pike. After two doses of pentobarbital failed to kill Pike on Sept. 30, the execution was halted. She remains on a ventilator in critical condition. The botched execution was the second for Tennessee this year and led to the resignation of Frank Strada, the commissioner of the Department of Corrections. Tennessee Gov. Bill Lee placed a moratorium on executions for the rest of 2026.In 1995, Pike and her boyfriend, Tadaryl Shipp, tortured and then murdered Colleen Slemmer, Pike crushing her skull with a piece of asphalt. Sentenced to death in 1996 at the age of 20, Pike later attempted to strangle a fellow prisoner, Patricia Jones, in 2001. Pike, convicted of attempted murder, also tried to escape in 2012, according to ABC News.“The fundamental moral question,” the bishops wrote, “is whether the State should continue to take lives when it has another means of protecting the public and imposing a serious, lasting punishment. Life without parole provides that alternative. It holds those convicted of the gravest crimes accountable and protects society while preserving the possibility of repentance.”They wrote that “even those who commit terrible crimes retain their human dignity,” reflecting the Church’s revised stance on capital punishment.Church teaching has changed on the death penaltyParagraph 2267 of the Catechism of the Catholic Church, revised in 2018, states that the death penalty is no longer admissible because “the dignity of the person is not lost even after the commission of very serious crimes” and states should administer punishments that “do not definitively deprive the guilty of the possibility of redemption.”According to the catechism, “recourse to the death penalty on the part of legitimate authority, following a fair trial, was long considered an appropriate response to the gravity of certain crimes and an acceptable, albeit extreme, means of safeguarding the common good.”However, Pope Francis argued in his “Address to Participants in the Meeting organized by the Pontifical Council for the Promotion of the New Evangelization” in 2017 that the “death penalty is an inhumane measure that, regardless of how it is carried out, abases human dignity.”The catechism now states that “more effective systems of detention have been developed, which ensure the due protection of citizens,” and urges the Church to work for the abolition of the death penalty.Trump approves military execution by firing squadPresident Donald Trump meanwhile approved an execution by a military firing squad.  On Oct. 5, Pentagon spokesperson Sean Parnell reported on X that Trump approved the execution by military firing squad of “convicted terrorist” and “jihadist” Nidal Malik Hasan, the former U.S. Army major who shouted “Allahu Akbar” while murdering 13 people and wounding 32 others at Fort Hood, an army base in Texas, on Nov. 5, 2009.Following a court martial, Hasan was sentenced to death in 2013. Parnell said the secretary of the Army will determine the date and location of the execution.

Tennessee bishops call for end to death penalty; Trump approves military firing squad execution – #Catholic – Tennessee’s Catholic bishops asked the state of Tennessee this week to replace the death penalty with life imprisonment.In a statement issued Oct. 2, the Tennessee Catholic Conference argued that life imprisonment without parole “serves justice, protects society, and respects the dignity of every human life.”“Accountability for grave wrongdoing is necessary, but it does not require the taking of another life,” they wrote. “An execution cannot restore the life taken, and the uncertainty, prolonged proceedings, and suffering surrounding the death penalty can deepen the anguish of everyone involved, including victims’ families, prisoners’ families, and those charged with carrying out executions.”The bishops’ letter comes after the state’s recent failed attempt to execute the first woman in over 200 years, 50-year-old Christa Pike. After two doses of pentobarbital failed to kill Pike on Sept. 30, the execution was halted. She remains on a ventilator in critical condition. The botched execution was the second for Tennessee this year and led to the resignation of Frank Strada, the commissioner of the Department of Corrections. Tennessee Gov. Bill Lee placed a moratorium on executions for the rest of 2026.In 1995, Pike and her boyfriend, Tadaryl Shipp, tortured and then murdered Colleen Slemmer, Pike crushing her skull with a piece of asphalt. Sentenced to death in 1996 at the age of 20, Pike later attempted to strangle a fellow prisoner, Patricia Jones, in 2001. Pike, convicted of attempted murder, also tried to escape in 2012, according to ABC News.“The fundamental moral question,” the bishops wrote, “is whether the State should continue to take lives when it has another means of protecting the public and imposing a serious, lasting punishment. Life without parole provides that alternative. It holds those convicted of the gravest crimes accountable and protects society while preserving the possibility of repentance.”They wrote that “even those who commit terrible crimes retain their human dignity,” reflecting the Church’s revised stance on capital punishment.Church teaching has changed on the death penaltyParagraph 2267 of the Catechism of the Catholic Church, revised in 2018, states that the death penalty is no longer admissible because “the dignity of the person is not lost even after the commission of very serious crimes” and states should administer punishments that “do not definitively deprive the guilty of the possibility of redemption.”According to the catechism, “recourse to the death penalty on the part of legitimate authority, following a fair trial, was long considered an appropriate response to the gravity of certain crimes and an acceptable, albeit extreme, means of safeguarding the common good.”However, Pope Francis argued in his “Address to Participants in the Meeting organized by the Pontifical Council for the Promotion of the New Evangelization” in 2017 that the “death penalty is an inhumane measure that, regardless of how it is carried out, abases human dignity.”The catechism now states that “more effective systems of detention have been developed, which ensure the due protection of citizens,” and urges the Church to work for the abolition of the death penalty.Trump approves military execution by firing squadPresident Donald Trump meanwhile approved an execution by a military firing squad.  On Oct. 5, Pentagon spokesperson Sean Parnell reported on X that Trump approved the execution by military firing squad of “convicted terrorist” and “jihadist” Nidal Malik Hasan, the former U.S. Army major who shouted “Allahu Akbar” while murdering 13 people and wounding 32 others at Fort Hood, an army base in Texas, on Nov. 5, 2009.Following a court martial, Hasan was sentenced to death in 2013. Parnell said the secretary of the Army will determine the date and location of the execution.

“Accountability for grave wrongdoing is necessary, but it does not require the taking of another life,” the bishops wrote.

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Fort Worth Diocese presses FedEx on risk of shipping mifepristone to states that restrict abortion – #Catholic – Catholic investors are urging a major shipping company to account for the legal risk of carrying abortion drugs across state lines. At FedEx’s annual meeting on Sept. 28, the Diocese of Fort Worth, Texas, sponsored a shareholder proposal asking the company to analyze the regulatory and reputational risks of continuing to ship the abortion pill mifepristone into states where abortion is illegal.“Given its prevalence as one of the largest shipping services in the United States, we wanted to highlight the risk that FedEx may be posing for its shareholders if the Comstock Act is enforced and it continues to ship mifepristone, one of the key drugs used in the abortion pill regimen,” Bishop Michael Olson wrote in a letter to other Catholic bishops, asking them to vote for the proposal if their dioceses own shares in the company. Olson told EWTN News he posted the letter on a bishops-only website of the U.S. Conference of Catholic Bishops. Citing the U.S. bishops’ Socially Responsible Investment Guidelines, he called the proposal “part of the process of exercising stewardship over” the diocese’s public equities and “an opportunity to further the culture of life.”The proposal asked FedEx’s board to report within a year on how it oversees the legal, regulatory, and reputational risks of transporting mail-order abortion drugs. It did not ask the company to stop shipping the drug. The board opposed it. Final votes had not been tallied when the diocese spoke with EWTN News.The issue stems from the Comstock Act and the Biden Justice Department’s interpretation of it. Passed by Congress in 1873, the law criminalized using the postal system to send obscene, lewd, or indecent materials; information or devices related to contraception; and items or information intended to induce abortion.More than 20 states restrict or prohibit abortion-inducing drugs within their borders. In December 2022, the Department of Justice under the Biden administration issued a memorandum opinion stating that the Comstock Act “does not prohibit the mailing of certain drugs that can be used to perform abortions where the sender lacks the intent that the recipient of the drugs will use them unlawfully.”The Food and Drug Administration, meanwhile, stopped enforcing its in-person dispensing rule for mifepristone in April 2021 for the rest of the COVID emergency, and in December of that same year said it would permanently drop that requirement, allowing the drug to be prescribed and shipped to a patient without an office visit.“Nevertheless, the Comstock Act is still law and could be interpreted and enforced more vigorously by this or a future Administration,” Pia de Solenni, who presented the proposal on the diocese’s behalf, said in a letter that accompanied Olson’s.In that letter, she told the bishops: “Your institution has a unique opportunity to leverage its ownership of FedEx to ask for a risk analysis that not only protects the value of the company but also disrupts the delivery of a drug regimen that harms women and destroys unborn human life.” She called the proposal a “unique opportunity to slow down the distribution” of abortion drugs.Olson wrote that “Sadly, since the overturning of Roe v. Wade with the Dobbs decision in 2022, abortion rates in the United States have increased about 20%, due largely to the government’s decision to relax the rules around the distribution” of abortion drugs.De Solenni, who has a doctorate in moral theology and is the former chancellor of the Diocese of Orange, California, is vice president of corporate engagement at IWP Capital, a for-profit firm that does screening, proxy voting, and corporate engagement for institutional investors, consultants, and asset managers.She said the company “only does corporate engagement with a Christian understanding of human flourishing” based on the bishops’ Socially Responsible Investment Guidelines, first published in 1991, revised in 2003, and updated in 2021.She told EWTN News that she spoke only for about three minutes during the 20-minute meeting and the company responded for about three minutes.She said the diocese’s proposal was the only one to which the company responded. “It is challenging to get a proposal on a ballot in the first place,” she said. And once it is there, “it is very unusual for companies to respond to shareholders. They usually let proposals die.” She called the effort a “moral victory.”“If Christian institutional investors would show up, we would be changing these companies,” she said. “If we all voted our proxies, if these companies were hearing from us, they would have different leadership and would make different decisions.”De Solenni said in a separate engagement with Costco, over whether its stores would carry the abortion pill, the first reason the company gave for not carrying it was that “they were unsure about the Comstock Act.”“Our long-term strategy,” Olson said, is “responsible stockholding, keeping our investments clean and in line with the Gospel and the integrity of the Church’s teaching.” He said that Bishop Daniel Thomas of Toledo, Ohio, chairman of the bishops’ Committee on Pro-Life Activities, was supportive of the proposal, which Olson said is “part of our whole strategy as a diocese to live by Rerum Novarum,” Pope Leo XIII’s encyclical published in 1891.Whatever the final tally, he said the diocese would keep “continued vigilance, and the continued exercise of the prophetic voice in these areas that are overlooked and even taken for granted.” As an institutional investor, he said, the diocese is “very scrupulous about this” and tries to avoid “formal cooperation with evil, or even material cooperation with evil. We certainly check twice.”On Sept. 30, Louisiana Attorney General Liz Murrill, joined by the attorneys general of Alabama and Arkansas, filed two lawsuits over abortion pills mailed into states that restrict abortion: one at the Supreme Court against shield laws in New York, California, and Massachusetts, and another against providers accused of shipping the drugs.

Fort Worth Diocese presses FedEx on risk of shipping mifepristone to states that restrict abortion – #Catholic – Catholic investors are urging a major shipping company to account for the legal risk of carrying abortion drugs across state lines. At FedEx’s annual meeting on Sept. 28, the Diocese of Fort Worth, Texas, sponsored a shareholder proposal asking the company to analyze the regulatory and reputational risks of continuing to ship the abortion pill mifepristone into states where abortion is illegal.“Given its prevalence as one of the largest shipping services in the United States, we wanted to highlight the risk that FedEx may be posing for its shareholders if the Comstock Act is enforced and it continues to ship mifepristone, one of the key drugs used in the abortion pill regimen,” Bishop Michael Olson wrote in a letter to other Catholic bishops, asking them to vote for the proposal if their dioceses own shares in the company. Olson told EWTN News he posted the letter on a bishops-only website of the U.S. Conference of Catholic Bishops. Citing the U.S. bishops’ Socially Responsible Investment Guidelines, he called the proposal “part of the process of exercising stewardship over” the diocese’s public equities and “an opportunity to further the culture of life.”The proposal asked FedEx’s board to report within a year on how it oversees the legal, regulatory, and reputational risks of transporting mail-order abortion drugs. It did not ask the company to stop shipping the drug. The board opposed it. Final votes had not been tallied when the diocese spoke with EWTN News.The issue stems from the Comstock Act and the Biden Justice Department’s interpretation of it. Passed by Congress in 1873, the law criminalized using the postal system to send obscene, lewd, or indecent materials; information or devices related to contraception; and items or information intended to induce abortion.More than 20 states restrict or prohibit abortion-inducing drugs within their borders. In December 2022, the Department of Justice under the Biden administration issued a memorandum opinion stating that the Comstock Act “does not prohibit the mailing of certain drugs that can be used to perform abortions where the sender lacks the intent that the recipient of the drugs will use them unlawfully.”The Food and Drug Administration, meanwhile, stopped enforcing its in-person dispensing rule for mifepristone in April 2021 for the rest of the COVID emergency, and in December of that same year said it would permanently drop that requirement, allowing the drug to be prescribed and shipped to a patient without an office visit.“Nevertheless, the Comstock Act is still law and could be interpreted and enforced more vigorously by this or a future Administration,” Pia de Solenni, who presented the proposal on the diocese’s behalf, said in a letter that accompanied Olson’s.In that letter, she told the bishops: “Your institution has a unique opportunity to leverage its ownership of FedEx to ask for a risk analysis that not only protects the value of the company but also disrupts the delivery of a drug regimen that harms women and destroys unborn human life.” She called the proposal a “unique opportunity to slow down the distribution” of abortion drugs.Olson wrote that “Sadly, since the overturning of Roe v. Wade with the Dobbs decision in 2022, abortion rates in the United States have increased about 20%, due largely to the government’s decision to relax the rules around the distribution” of abortion drugs.De Solenni, who has a doctorate in moral theology and is the former chancellor of the Diocese of Orange, California, is vice president of corporate engagement at IWP Capital, a for-profit firm that does screening, proxy voting, and corporate engagement for institutional investors, consultants, and asset managers.She said the company “only does corporate engagement with a Christian understanding of human flourishing” based on the bishops’ Socially Responsible Investment Guidelines, first published in 1991, revised in 2003, and updated in 2021.She told EWTN News that she spoke only for about three minutes during the 20-minute meeting and the company responded for about three minutes.She said the diocese’s proposal was the only one to which the company responded. “It is challenging to get a proposal on a ballot in the first place,” she said. And once it is there, “it is very unusual for companies to respond to shareholders. They usually let proposals die.” She called the effort a “moral victory.”“If Christian institutional investors would show up, we would be changing these companies,” she said. “If we all voted our proxies, if these companies were hearing from us, they would have different leadership and would make different decisions.”De Solenni said in a separate engagement with Costco, over whether its stores would carry the abortion pill, the first reason the company gave for not carrying it was that “they were unsure about the Comstock Act.”“Our long-term strategy,” Olson said, is “responsible stockholding, keeping our investments clean and in line with the Gospel and the integrity of the Church’s teaching.” He said that Bishop Daniel Thomas of Toledo, Ohio, chairman of the bishops’ Committee on Pro-Life Activities, was supportive of the proposal, which Olson said is “part of our whole strategy as a diocese to live by Rerum Novarum,” Pope Leo XIII’s encyclical published in 1891.Whatever the final tally, he said the diocese would keep “continued vigilance, and the continued exercise of the prophetic voice in these areas that are overlooked and even taken for granted.” As an institutional investor, he said, the diocese is “very scrupulous about this” and tries to avoid “formal cooperation with evil, or even material cooperation with evil. We certainly check twice.”On Sept. 30, Louisiana Attorney General Liz Murrill, joined by the attorneys general of Alabama and Arkansas, filed two lawsuits over abortion pills mailed into states that restrict abortion: one at the Supreme Court against shield laws in New York, California, and Massachusetts, and another against providers accused of shipping the drugs.

Bishop Michael Olson said he hopes to “further the culture of life” by urging the company to consider whether it’s violating federal law by mailing abortion pills to pro-life states.

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Attendance at Our Lady of Luján pilgrimage in Argentina tops 2.7 million – #Catholic – The rain did not stop the record-breaking number of faithful who made their way on a pilgrimage to Luján, Argentina, this past weekend. According to figures provided by the Buenos Aires Province Ministry of Security, the 52nd Youth Pilgrimage to Luján drew 2.7 million people.The image of the Virgin set out at 10 a.m. on Saturday, Oct. 3, from the San Cayetano Sanctuary in the Liniers sector of Buenos Aires, carried and escorted by a delegation from the Diocese of Lomas de Zamora.Buenos Aires Archbishop Jorge García Cuerva, accompanied by La Plata Archbishop Gustavo Carrara, also set out from Liniers.Reflecting on the pilgrimageʼs motto — “Mother, in your embrace we recognize each other as brothers and sisters” — García Cuerva observed: “To be brothers and sisters, the first step is discovering that Mary is the mother of all, and that she unites us. I believe we need to lower the intolerance and contempt we have on occasion for others; we must stop emphasizing what divides us and instead focus on what unites us.”In the rain, wearing store-bought or makeshift raincoats, the crowd began the journey of more than 37 miles separating Liniers from the Basilica and National Shrine of Our Lady of Luján, where anticipation is already building for the visit of Pope Leo XIV, who is scheduled to arrive in Argentina on Nov. 8.
 
 Rain-soaked pilgrims walk toward Luján in Argentina on Saturday, Oct. 3, 2026. | Credit: Eclesia Magazine/Diocese of Lomas de Zamora
 
 Along the way, there was no shortage of prayers and songs, nor of the ever-present support stations where volunteers from parishes, movements, and organizations offered refreshments, assistance to pilgrims, and “free hugs.”By early afternoon on Saturday, the rain had passed, and the sun even came out. The first pilgrims began to arrive in Luján, which gradually filled with the faithful coming to the feet of the Mother — some walking with great difficulty, others supported by their companions, and most visibly moved.Upon arrival in Luján at nightfall, the journey became difficult due to the sheer number of people — far greater than in previous years, according to regular pilgrims. Some reported taking over an hour just to cover the final few blocks to the basilica.Instagram postOnce in Luján, the prayers, expressions of gratitude, hugs, and tears bore witness to the faith of a people who — regardless of age, social class, or political views — had come to receive the embrace of the Virgin of Luján.Marcos, from Our Lady of Fatima Parish, said he particularly valued the act of making the pilgrimage “not because it is mandatory, but because it allows for a deeper connection with the Virgin, with God, with oneself, and even with oneʼs own family.”Mariana, a “free hugs” volunteer, described her role as providing that “little push” needed for the final 10.5 miles to Luján “to meet the Virgin.”“That embrace is not just for the person I give it to, but also for the one I receive; because I, too, receive so much affection and love — it is a caress for the soul.”Going on pilgrimage, she affirmed, “means following in Jesus' footsteps, going to meet Mother, just as Jesus walked with Mother. I imagine Mary teaching Jesus to walk, waiting for him in a little spot, ready to steady him so he wouldnʼt fall. That is how Mary is with us: waiting for us, steadying us so we can reach our destination,” she reflected.Instagram postGarcía Cuerva celebrated the pilgrimageʼs main Mass early Sunday morning in Plaza Belgrano, facing the basilica.In his homily, García Cuerva noted that “there are no ideological rifts or exclusions on the pilgrimage.”“The journey leveled the playing field for us all; as we walked, we all wore out our shoes, we all grew tired, and we all longed to reach Mary’s home. What a profound lesson we learned! When we realize we are fellow travelers belonging to the same people, there is no room for individualism or hate speech,” he declared.Reflecting on the state of the nation, he also observed that “our country has many embraces yet to be shared: embraces of forgiveness in the face of so much disparagement and insult; embraces of solidarity amid such indifference; embraces of reconnection amid such lostness; deep embraces — not merely formal gestures — but embraces from the soul.”Along these lines, he also spoke of “wounds of disparagement, intolerance, and physical and verbal violence" — wounds that "are already festering, and it seems the heart of the Argentine people is becoming infected."He therefore urged: “It is time for us to unite. If the Virgin of Luján embraces us all, it is impossible to look upon each other with contempt, for the other is my brother.”Addressing the faithful, he invited them to be “artisans of fraternity” and to bring Mary’s embrace “to those at their breaking point, to the elderly, to those who think differently, to people with disabilities and their families, to the unemployed, to those sleeping on the streets, to adolescents and young people struggling with drug addiction, and to the poorest among us.”Finally, looking ahead to the upcoming visit of Pope Leo XIV, he encouraged everyone to make this pilgrimage a "school of fraternity for our country, one where "Mary teaches us to respect and forgive one another and to engage in dialogue with everyone; where we stop disparaging our brothers and sisters, stop being indifferent to those who suffer, and stop giving way to hatred among ourselves; because here in Luján, we have experienced that, within her maternal embrace, we recognize one another as brothers and sisters."This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Attendance at Our Lady of Luján pilgrimage in Argentina tops 2.7 million – #Catholic – The rain did not stop the record-breaking number of faithful who made their way on a pilgrimage to Luján, Argentina, this past weekend. According to figures provided by the Buenos Aires Province Ministry of Security, the 52nd Youth Pilgrimage to Luján drew 2.7 million people.The image of the Virgin set out at 10 a.m. on Saturday, Oct. 3, from the San Cayetano Sanctuary in the Liniers sector of Buenos Aires, carried and escorted by a delegation from the Diocese of Lomas de Zamora.Buenos Aires Archbishop Jorge García Cuerva, accompanied by La Plata Archbishop Gustavo Carrara, also set out from Liniers.Reflecting on the pilgrimageʼs motto — “Mother, in your embrace we recognize each other as brothers and sisters” — García Cuerva observed: “To be brothers and sisters, the first step is discovering that Mary is the mother of all, and that she unites us. I believe we need to lower the intolerance and contempt we have on occasion for others; we must stop emphasizing what divides us and instead focus on what unites us.”In the rain, wearing store-bought or makeshift raincoats, the crowd began the journey of more than 37 miles separating Liniers from the Basilica and National Shrine of Our Lady of Luján, where anticipation is already building for the visit of Pope Leo XIV, who is scheduled to arrive in Argentina on Nov. 8. Rain-soaked pilgrims walk toward Luján in Argentina on Saturday, Oct. 3, 2026. | Credit: Eclesia Magazine/Diocese of Lomas de Zamora Along the way, there was no shortage of prayers and songs, nor of the ever-present support stations where volunteers from parishes, movements, and organizations offered refreshments, assistance to pilgrims, and “free hugs.”By early afternoon on Saturday, the rain had passed, and the sun even came out. The first pilgrims began to arrive in Luján, which gradually filled with the faithful coming to the feet of the Mother — some walking with great difficulty, others supported by their companions, and most visibly moved.Upon arrival in Luján at nightfall, the journey became difficult due to the sheer number of people — far greater than in previous years, according to regular pilgrims. Some reported taking over an hour just to cover the final few blocks to the basilica.Instagram postOnce in Luján, the prayers, expressions of gratitude, hugs, and tears bore witness to the faith of a people who — regardless of age, social class, or political views — had come to receive the embrace of the Virgin of Luján.Marcos, from Our Lady of Fatima Parish, said he particularly valued the act of making the pilgrimage “not because it is mandatory, but because it allows for a deeper connection with the Virgin, with God, with oneself, and even with oneʼs own family.”Mariana, a “free hugs” volunteer, described her role as providing that “little push” needed for the final 10.5 miles to Luján “to meet the Virgin.”“That embrace is not just for the person I give it to, but also for the one I receive; because I, too, receive so much affection and love — it is a caress for the soul.”Going on pilgrimage, she affirmed, “means following in Jesus' footsteps, going to meet Mother, just as Jesus walked with Mother. I imagine Mary teaching Jesus to walk, waiting for him in a little spot, ready to steady him so he wouldnʼt fall. That is how Mary is with us: waiting for us, steadying us so we can reach our destination,” she reflected.Instagram postGarcía Cuerva celebrated the pilgrimageʼs main Mass early Sunday morning in Plaza Belgrano, facing the basilica.In his homily, García Cuerva noted that “there are no ideological rifts or exclusions on the pilgrimage.”“The journey leveled the playing field for us all; as we walked, we all wore out our shoes, we all grew tired, and we all longed to reach Mary’s home. What a profound lesson we learned! When we realize we are fellow travelers belonging to the same people, there is no room for individualism or hate speech,” he declared.Reflecting on the state of the nation, he also observed that “our country has many embraces yet to be shared: embraces of forgiveness in the face of so much disparagement and insult; embraces of solidarity amid such indifference; embraces of reconnection amid such lostness; deep embraces — not merely formal gestures — but embraces from the soul.”Along these lines, he also spoke of “wounds of disparagement, intolerance, and physical and verbal violence" — wounds that "are already festering, and it seems the heart of the Argentine people is becoming infected."He therefore urged: “It is time for us to unite. If the Virgin of Luján embraces us all, it is impossible to look upon each other with contempt, for the other is my brother.”Addressing the faithful, he invited them to be “artisans of fraternity” and to bring Mary’s embrace “to those at their breaking point, to the elderly, to those who think differently, to people with disabilities and their families, to the unemployed, to those sleeping on the streets, to adolescents and young people struggling with drug addiction, and to the poorest among us.”Finally, looking ahead to the upcoming visit of Pope Leo XIV, he encouraged everyone to make this pilgrimage a "school of fraternity for our country, one where "Mary teaches us to respect and forgive one another and to engage in dialogue with everyone; where we stop disparaging our brothers and sisters, stop being indifferent to those who suffer, and stop giving way to hatred among ourselves; because here in Luján, we have experienced that, within her maternal embrace, we recognize one another as brothers and sisters."This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The motto for this year’s pilgrimage was “Mother, in your embrace we recognize each other as brothers and sisters.”

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St. Louis Archdiocese sues over limits on sacraments for ICE detainees – #Catholic – The Archdiocese of St. Louis is challenging an immigration detention center’s visitation policies it says prevent Catholic detainees from receiving the sacraments, after a jail official suggested “clergy pass communion in a plastic bag to a prison guard who could then deliver it to the detainee.”The lawsuit, filed on Oct. 5 by Archbishop Mitchell Rozanski and Father Christopher Schroeder of the Archdiocese of St. Louis, claims that Ste. Genevieve County Detention Center’s no-contact policy bars clergy from ministering to detainees while making exceptions to the rule for nonreligious visitors.The archdiocese said in an Oct. 5 press release and in the filing that it had asked the facility to accommodate clergy seeking to provide sacraments to detainees but that facility officials refused to do so. “That refusal is troubling, given that other individuals—including lawyers and consular officials—are permitted to visit detained individuals under much more permissive circumstances,” the archdiocese said in the release.Ste. Genevieve Detention Center houses about 150 immigration detainees and has held about 3,000 detainees, including one who died in the facility, since it began contracting with U.S. Immigration and Customs Enforcement (ICE) in mid-2025, according to the filing. The Department of Homeland Security (DHS), the federal Cabinet department that oversees ICE, did not immediately reply to a request for comment.
 
 Archbishop Mitchell Rozanski of St. Louis. | Credit: Jonah McKeown/EWTN News

 
 “The first and only time any jail official has proposed any accommodation for religious exercise was in response to a reporter,” the archdiocese said, which culminated in a suggestion from Maj. Jason Schott, who oversees the day-to-day operation of the jail, that clergy deliver Communion to detainees in a plastic bag by prison guards.“This is no accommodation at all,” the filing states. “Because the celebration of communion is a central piece of the Catholic faith, and because the transubstantiation that occurs in this sacrament involves the real presence of Christ, the Catholic faith imposes strict rules on how communion may be administered. Communion may only be administered by a minister specifically appointed for the purpose.”A person must be authorized to distribute Communion according to the norms of the diocese and the parish, ordinarily after suitable formation and commissioning by the pastor or bishop. While the Eucharist belongs to the whole Church, its distribution is carried out according to the Churchʼs sacramental and hierarchical order.The archdiocese said the facility’s “scant defense” for its policies cited concerns for “safety and security risks” and that “priests might smuggle ‘contraband’ to the detainee.’”“Schott does not explain how the host, which as consecrated is the body of Christ—the very thing priests want to ‘pass to detainees’—could be contraband,” the filing states.The archdiocese also claimed priests have been barred from accessing the facility during the traditional four-hour window for visitation on Sundays and that “the jail allows clergy to visit only for a 4-hour window on Mondays.”“The Catholic Church does not seek special treatment,” the archdiocese said in the release. “But only requests the same access as these other groups which, if provided, would allow clergy to offer the Catholic sacraments detainees desperately want.” 

St. Louis Archdiocese sues over limits on sacraments for ICE detainees – #Catholic – The Archdiocese of St. Louis is challenging an immigration detention center’s visitation policies it says prevent Catholic detainees from receiving the sacraments, after a jail official suggested “clergy pass communion in a plastic bag to a prison guard who could then deliver it to the detainee.”The lawsuit, filed on Oct. 5 by Archbishop Mitchell Rozanski and Father Christopher Schroeder of the Archdiocese of St. Louis, claims that Ste. Genevieve County Detention Center’s no-contact policy bars clergy from ministering to detainees while making exceptions to the rule for nonreligious visitors.The archdiocese said in an Oct. 5 press release and in the filing that it had asked the facility to accommodate clergy seeking to provide sacraments to detainees but that facility officials refused to do so. “That refusal is troubling, given that other individuals—including lawyers and consular officials—are permitted to visit detained individuals under much more permissive circumstances,” the archdiocese said in the release.Ste. Genevieve Detention Center houses about 150 immigration detainees and has held about 3,000 detainees, including one who died in the facility, since it began contracting with U.S. Immigration and Customs Enforcement (ICE) in mid-2025, according to the filing. The Department of Homeland Security (DHS), the federal Cabinet department that oversees ICE, did not immediately reply to a request for comment. Archbishop Mitchell Rozanski of St. Louis. | Credit: Jonah McKeown/EWTN News “The first and only time any jail official has proposed any accommodation for religious exercise was in response to a reporter,” the archdiocese said, which culminated in a suggestion from Maj. Jason Schott, who oversees the day-to-day operation of the jail, that clergy deliver Communion to detainees in a plastic bag by prison guards.“This is no accommodation at all,” the filing states. “Because the celebration of communion is a central piece of the Catholic faith, and because the transubstantiation that occurs in this sacrament involves the real presence of Christ, the Catholic faith imposes strict rules on how communion may be administered. Communion may only be administered by a minister specifically appointed for the purpose.”A person must be authorized to distribute Communion according to the norms of the diocese and the parish, ordinarily after suitable formation and commissioning by the pastor or bishop. While the Eucharist belongs to the whole Church, its distribution is carried out according to the Churchʼs sacramental and hierarchical order.The archdiocese said the facility’s “scant defense” for its policies cited concerns for “safety and security risks” and that “priests might smuggle ‘contraband’ to the detainee.’”“Schott does not explain how the host, which as consecrated is the body of Christ—the very thing priests want to ‘pass to detainees’—could be contraband,” the filing states.The archdiocese also claimed priests have been barred from accessing the facility during the traditional four-hour window for visitation on Sundays and that “the jail allows clergy to visit only for a 4-hour window on Mondays.”“The Catholic Church does not seek special treatment,” the archdiocese said in the release. “But only requests the same access as these other groups which, if provided, would allow clergy to offer the Catholic sacraments detainees desperately want.” 

The Archdiocese of St. Louis says it has been discriminated against in its efforts to minister to Catholic ICE detainees.

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French bishop condemns ‘destructive’ protest violence, urges peaceful dialogue – #Catholic – Bishop Matthieu Rougé of the Diocese of Nanterre, France, has condemned the “destructive” violence at student-led protests throughout the country and encouraged peaceful dialogue to address students’ struggles and concerns.Students began holding protests in late September, citing frustrations with education quality and a lack of funding and resources at schools. By early October, numerous protests became violent with arsons, lootings, and confrontations with police, leading to millions of dollars in damage and hundreds of injuries. More than 5,000 people have been arrested.Rougé, who leads the French bishops’ conference’s Council for Catholic Education, told Vatican News that the violence reflects “the distress experienced by this generation of young people” in an Oct. 3 interview published by the Vatican-run news outlet.“Violence expresses this distress: setting fire to some high schools, even newly built ones, manifests a destructive form of violence that cannot be condoned,” Rougé said, adding that it expresses “an inner violence among some young people who have not found meaning in their lives.”The bishop said suffering is linked to the crisis of families, the climate crisis, the economic crisis, the social crisis, and the geopolitical crisis, “and so, consciously or unconsciously, these young people are afraid of the future; they do not see how it can also hold opportunities for them.”Rougé said young people sometimes do not express this distress, which then “manifests itself through violence.” He said young people may not have “acquired sufficient maturity in language and self-expression to be able to express themselves in another way.”The demonstrations, he said, are still “a call to be even more attentive to our young people, including in Catholic schools,” in which responsible adults can “help restore a sense of calm, creating spaces for listening and discussion, to accompany these young people.”Rougé said the Church calls for “peace,” for “a different way for young people to express themselves,” and for “listening to these young people.” He said the public education system should prioritize “enabling young people to build a future for themselves and to receive a rich education that will allow them to move forward in life.”In the interview, the bishop also noted that Pope Leo XIV addressed young people in France, encouraging them to have “the courage to live out responsibly the mission of building peace.”“The Holy Father called young people to true freedom, the freedom that Christ gives,” Rougé said. “And to these young people, some of whom also come from social environments that have not been given sufficient recognition, he opened up a sense of purpose for their lives — the path of true freedom.”Father Christophe Danset, the bishops’ conference’s national delegate for youth ministry, told the Italian Catholic news outlet AgenSIR the violence expressed through these protests paints a very different image than the celebratory gatherings that marked the pope’s visit to the country late last month.“The beauty of that gathering and the violence of this week are two sides of the same reality of French youth: on the one hand, a genuine thirst, and on the other, a human and spiritual crisis,” he said in an Oct. 2 article.

French bishop condemns ‘destructive’ protest violence, urges peaceful dialogue – #Catholic – Bishop Matthieu Rougé of the Diocese of Nanterre, France, has condemned the “destructive” violence at student-led protests throughout the country and encouraged peaceful dialogue to address students’ struggles and concerns.Students began holding protests in late September, citing frustrations with education quality and a lack of funding and resources at schools. By early October, numerous protests became violent with arsons, lootings, and confrontations with police, leading to millions of dollars in damage and hundreds of injuries. More than 5,000 people have been arrested.Rougé, who leads the French bishops’ conference’s Council for Catholic Education, told Vatican News that the violence reflects “the distress experienced by this generation of young people” in an Oct. 3 interview published by the Vatican-run news outlet.“Violence expresses this distress: setting fire to some high schools, even newly built ones, manifests a destructive form of violence that cannot be condoned,” Rougé said, adding that it expresses “an inner violence among some young people who have not found meaning in their lives.”The bishop said suffering is linked to the crisis of families, the climate crisis, the economic crisis, the social crisis, and the geopolitical crisis, “and so, consciously or unconsciously, these young people are afraid of the future; they do not see how it can also hold opportunities for them.”Rougé said young people sometimes do not express this distress, which then “manifests itself through violence.” He said young people may not have “acquired sufficient maturity in language and self-expression to be able to express themselves in another way.”The demonstrations, he said, are still “a call to be even more attentive to our young people, including in Catholic schools,” in which responsible adults can “help restore a sense of calm, creating spaces for listening and discussion, to accompany these young people.”Rougé said the Church calls for “peace,” for “a different way for young people to express themselves,” and for “listening to these young people.” He said the public education system should prioritize “enabling young people to build a future for themselves and to receive a rich education that will allow them to move forward in life.”In the interview, the bishop also noted that Pope Leo XIV addressed young people in France, encouraging them to have “the courage to live out responsibly the mission of building peace.”“The Holy Father called young people to true freedom, the freedom that Christ gives,” Rougé said. “And to these young people, some of whom also come from social environments that have not been given sufficient recognition, he opened up a sense of purpose for their lives — the path of true freedom.”Father Christophe Danset, the bishops’ conference’s national delegate for youth ministry, told the Italian Catholic news outlet AgenSIR the violence expressed through these protests paints a very different image than the celebratory gatherings that marked the pope’s visit to the country late last month.“The beauty of that gathering and the violence of this week are two sides of the same reality of French youth: on the one hand, a genuine thirst, and on the other, a human and spiritual crisis,” he said in an Oct. 2 article.

Bishop Matthieu Rougé, who leads the French bishops’ conference’s Council for Catholic Education, said responsible adults must lead young people to express their concerns peacefully.

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Argentine auxiliary bishop removed from office following allegations by 2 adults – #Catholic – Ricardo Seirutti has been removed from the office of auxiliary bishop and vicar general of the Archdiocese of Córdoba, Argentina, following a canonical process initiated due to “allegations made by two adults regarding conduct unbecoming of his episcopal ministry.”The archdiocese, headed by Cardinal Ángel Sixto Rossi, made the announcement in an Oct. 2 statement. The judicial process was “ordered by the Holy See’s Dicastery for the Doctrine of the Faith and conducted by the Interdiocesan Tribunal of Buenos Aires,” the statement indicated.According to the biography published by the Vatican Press Office, Seirutti, 70, was ordained a priest for the Archdiocese of Córdoba in 1988 and was appointed auxiliary bishop of Córdoba by Pope Francis in 2015.According to the Argentine archdiocese, the accusation filed by the two adults “led the Dicastery for the Doctrine of the Faith to order the process that concluded in recent weeks.” The nature of the complaint was not disclosed. The ruling that concluded the process prohibits Seirutti “from receiving formal appointments or new offices and from administering the sacrament of penance or reconciliation for a period of five years.”The prelate “retains the faculty to celebrate Mass and administer other sacraments, except for the one stipulated,” the statement adds.The Archdiocese of Córdoba concluded by offering its support to the affected persons” and renewed its commitment “to continue working so that all the actions of our particular Church are in accord with the Gospel.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Argentine auxiliary bishop removed from office following allegations by 2 adults – #Catholic – Ricardo Seirutti has been removed from the office of auxiliary bishop and vicar general of the Archdiocese of Córdoba, Argentina, following a canonical process initiated due to “allegations made by two adults regarding conduct unbecoming of his episcopal ministry.”The archdiocese, headed by Cardinal Ángel Sixto Rossi, made the announcement in an Oct. 2 statement. The judicial process was “ordered by the Holy See’s Dicastery for the Doctrine of the Faith and conducted by the Interdiocesan Tribunal of Buenos Aires,” the statement indicated.According to the biography published by the Vatican Press Office, Seirutti, 70, was ordained a priest for the Archdiocese of Córdoba in 1988 and was appointed auxiliary bishop of Córdoba by Pope Francis in 2015.According to the Argentine archdiocese, the accusation filed by the two adults “led the Dicastery for the Doctrine of the Faith to order the process that concluded in recent weeks.” The nature of the complaint was not disclosed. The ruling that concluded the process prohibits Seirutti “from receiving formal appointments or new offices and from administering the sacrament of penance or reconciliation for a period of five years.”The prelate “retains the faculty to celebrate Mass and administer other sacraments, except for the one stipulated,” the statement adds.The Archdiocese of Córdoba concluded by offering its support to the affected persons” and renewed its commitment “to continue working so that all the actions of our particular Church are in accord with the Gospel.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The prelate was barred from receiving formal appointments or new offices and from administering the sacrament of penance for five years. He may celebrate Mass and administer the other sacraments.

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University of Notre Dame’s ethics center gives 2027 pro-life award to Dominican sisters – #Catholic – The University of Notre Dame’s de Nicola Center for Ethics and Culture on Oct. 4 announced that its 2027 Evangelium Vitae Medal would be awarded to the Dominican Sisters of Hawthorne for what the center described as more than a century of “truth and love” serving poor and dying people. The de Nicola Center said it would present the award to Mother Superior Marie Edward, O.P., during a special Mass and dinner at the university on April 24, 2027. This year’s is the 16th annual award the center has presented. Founded in 1900 by Mother Mary Alphonsa — born Rose Hawthorne, the daughter of famed novelist Nathaniel Hawthorne — the congregation is headquartered in Hawthorne, New York. The sisters there are devoted to caring for impoverished men and women dying from cancer. Notre Dame President Father Robert Dowd, CSC, said in a press release that the sisters in their work “radiate the very mercy of God.” “Since their founding, they have proclaimed the Gospel of Life through direct service to God’s beloved poor, fulfilling Christʼs command to comfort the sick and give shelter to the homeless,” Dowd said.The sisters’ ministry, he said, “highlights the inherent, God-given dignity of every human person, regardless of worldly success or social status.”Jennifer Newsome Martin, director of the ethics center at the school, likewise described the sisters as “a shining example of Christian charity in action.” The Evangelium Vitae medal is presented annually on Respect Life Sunday. It is named after Pope St. John Paul II’s famed 1995 encyclical that testifies in part to the inherent dignity of human life and the need to care for and protect the most vulnerable.Mother Mary Alphonsa died in 1926 and is buried at Rosary Hill Home at the congregation’s headquarters. She was declared venerable by Pope Francis in 2024.

University of Notre Dame’s ethics center gives 2027 pro-life award to Dominican sisters – #Catholic – The University of Notre Dame’s de Nicola Center for Ethics and Culture on Oct. 4 announced that its 2027 Evangelium Vitae Medal would be awarded to the Dominican Sisters of Hawthorne for what the center described as more than a century of “truth and love” serving poor and dying people. The de Nicola Center said it would present the award to Mother Superior Marie Edward, O.P., during a special Mass and dinner at the university on April 24, 2027. This year’s is the 16th annual award the center has presented. Founded in 1900 by Mother Mary Alphonsa — born Rose Hawthorne, the daughter of famed novelist Nathaniel Hawthorne — the congregation is headquartered in Hawthorne, New York. The sisters there are devoted to caring for impoverished men and women dying from cancer. Notre Dame President Father Robert Dowd, CSC, said in a press release that the sisters in their work “radiate the very mercy of God.” “Since their founding, they have proclaimed the Gospel of Life through direct service to God’s beloved poor, fulfilling Christʼs command to comfort the sick and give shelter to the homeless,” Dowd said.The sisters’ ministry, he said, “highlights the inherent, God-given dignity of every human person, regardless of worldly success or social status.”Jennifer Newsome Martin, director of the ethics center at the school, likewise described the sisters as “a shining example of Christian charity in action.” The Evangelium Vitae medal is presented annually on Respect Life Sunday. It is named after Pope St. John Paul II’s famed 1995 encyclical that testifies in part to the inherent dignity of human life and the need to care for and protect the most vulnerable.Mother Mary Alphonsa died in 1926 and is buried at Rosary Hill Home at the congregation’s headquarters. She was declared venerable by Pope Francis in 2024.

The religious sisters “serve as a countercultural sign and help to build an authentic civilization of truth and love,” the ethics center said.

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Italian Catholic community establishes new presence in Muslim-majority area of Ethiopia – #Catholic – The Villaregia Missionary Community has established a new presence in Ghinnir, in Ethiopia’s East Bale, seeking to reach communities where the Catholic Church has a limited presence.Ethiopiaʼs East Bale region is in the Oromia region of the country and encompasses the eastern areas of Bale Mountains National Park.According to a report on Sept. 29 by Agenzia Fides, the Villaregia Missionary Community has been visiting communities in East Bale where they have been raising awareness about femFRICA/ETHIOPIA, including the issues of female genital mutilation and early marriage.Teresa Zullo, a missionary from the Community of Villaregia who has been in Ethiopia for seven years, following an invitation from Father Angelo Antolini, prefect of the Apostolic Prefecture of Robe, said that missionary work is not permanent. She said it is about taking the Gospel and pastoral services to places in most need.“There are moments when mission asks us to stay, to put down roots, and build relationships, and there are others when it asks us to set out again and cross new horizons. The time has come for us to begin again,” Zullo said.“We moved to Ghinnir, in the heart of East Bale. This decision was born from a journey of discernment and from the years of experience we gained in a territory that we have gradually come to know more closely.” The missionary described the relocation as a new stage in the journey, saying they are “leaving what is familiar, entering a new reality and learning how to be present where there is not yet a Catholic community,” especially in Muslim-dominant areas where they are seeking to offer “a presence of relationship, listening, service, and fraternity.”The missionaries establishing a new presence in Ghinnir hope their decision will enable them to extend some of their services to remote areas of East Bale, especially those near the Somali Region in Ethiopia.“The move is therefore not simply a change of place. It is a new step: a new reality to discover, new people to meet, and new roads to travel. A home to inhabit, but a tent in our hearts: ready to stay, to meet others, and, when the time comes, to set out again,” Zullo said.The move follows seven years of missionary service in Robe and Goba parishes, where the community has been involved in pastoral activities and gradually developed relationships with local communities.“We began taking our first steps in this challenging context. The slow process of learning the language, our encounters with people, and the time spent traveling allowed us, little by little, to begin our pastoral activities and to become part of this new reality,” Zullo said.The missionary said the community’s experience in other parts of Ethiopia has inspired them to move to East Bale, where many have fled due to extreme drought, and that this has encouraged them to support vulnerable communities there.“Three years ago, a prolonged period of drought forced many people to leave the East Bale region and head towards Robe in search of opportunities. As we passed near the bus station in Robe, we noticed their presence. We approached them, asked some questions, and discovered that they came from East Bale. We thus found ourselves facing a vast territory that was almost completely neglected by the Church’s missionary activity. For us, this became an insistent call to our identity as missionaries ‘ad gentes,’” she said.Zullo said the community sees its small numerical presence as an opportunity to build closer relationships with local people and spread the Gospel effectively.“Being numerically insignificant can represent a great opportunity for the Gospel, a precious opportunity to draw close to others, not to frighten them, to recognize the positive forces within the local community and to build networks with them,” she said.“Mobility, therefore, is not merely a practical matter; it is part of the way we understand mission. A Church that moves, a Church that goes out, a Church that draws near. This choice concerns not only our fraternity but is part of the journey of the Apostolic Prefecture of Robe, which is called to grow and continually broaden the scope of its evangelizing mission,” Zullo added.Regarding the missionaries settling in Ghinnir, Zullo expressed hope that despite the challenges they are going to face, their focus will remain on their main agenda, which is to spread the Gospel and support the local communities in the region.“We left Robe just a few days ago, and now here we are in Ghinnir, without knowing what awaits us. We would like to set out again with a home to live in, but with a tent in our hearts, ready to stay, to meet others, and, when the time comes, to set out again,” Zullo said.The Villaregia Missionary Community is a Catholic community made up of consecrated men and women, clergy, married couples, and single people of different nationalities, united by the same spirituality and the same mission: to be a community for the “ad gentes” “to the nations” mission.This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.

Italian Catholic community establishes new presence in Muslim-majority area of Ethiopia – #Catholic – The Villaregia Missionary Community has established a new presence in Ghinnir, in Ethiopia’s East Bale, seeking to reach communities where the Catholic Church has a limited presence.Ethiopiaʼs East Bale region is in the Oromia region of the country and encompasses the eastern areas of Bale Mountains National Park.According to a report on Sept. 29 by Agenzia Fides, the Villaregia Missionary Community has been visiting communities in East Bale where they have been raising awareness about femFRICA/ETHIOPIA, including the issues of female genital mutilation and early marriage.Teresa Zullo, a missionary from the Community of Villaregia who has been in Ethiopia for seven years, following an invitation from Father Angelo Antolini, prefect of the Apostolic Prefecture of Robe, said that missionary work is not permanent. She said it is about taking the Gospel and pastoral services to places in most need.“There are moments when mission asks us to stay, to put down roots, and build relationships, and there are others when it asks us to set out again and cross new horizons. The time has come for us to begin again,” Zullo said.“We moved to Ghinnir, in the heart of East Bale. This decision was born from a journey of discernment and from the years of experience we gained in a territory that we have gradually come to know more closely.” The missionary described the relocation as a new stage in the journey, saying they are “leaving what is familiar, entering a new reality and learning how to be present where there is not yet a Catholic community,” especially in Muslim-dominant areas where they are seeking to offer “a presence of relationship, listening, service, and fraternity.”The missionaries establishing a new presence in Ghinnir hope their decision will enable them to extend some of their services to remote areas of East Bale, especially those near the Somali Region in Ethiopia.“The move is therefore not simply a change of place. It is a new step: a new reality to discover, new people to meet, and new roads to travel. A home to inhabit, but a tent in our hearts: ready to stay, to meet others, and, when the time comes, to set out again,” Zullo said.The move follows seven years of missionary service in Robe and Goba parishes, where the community has been involved in pastoral activities and gradually developed relationships with local communities.“We began taking our first steps in this challenging context. The slow process of learning the language, our encounters with people, and the time spent traveling allowed us, little by little, to begin our pastoral activities and to become part of this new reality,” Zullo said.The missionary said the community’s experience in other parts of Ethiopia has inspired them to move to East Bale, where many have fled due to extreme drought, and that this has encouraged them to support vulnerable communities there.“Three years ago, a prolonged period of drought forced many people to leave the East Bale region and head towards Robe in search of opportunities. As we passed near the bus station in Robe, we noticed their presence. We approached them, asked some questions, and discovered that they came from East Bale. We thus found ourselves facing a vast territory that was almost completely neglected by the Church’s missionary activity. For us, this became an insistent call to our identity as missionaries ‘ad gentes,’” she said.Zullo said the community sees its small numerical presence as an opportunity to build closer relationships with local people and spread the Gospel effectively.“Being numerically insignificant can represent a great opportunity for the Gospel, a precious opportunity to draw close to others, not to frighten them, to recognize the positive forces within the local community and to build networks with them,” she said.“Mobility, therefore, is not merely a practical matter; it is part of the way we understand mission. A Church that moves, a Church that goes out, a Church that draws near. This choice concerns not only our fraternity but is part of the journey of the Apostolic Prefecture of Robe, which is called to grow and continually broaden the scope of its evangelizing mission,” Zullo added.Regarding the missionaries settling in Ghinnir, Zullo expressed hope that despite the challenges they are going to face, their focus will remain on their main agenda, which is to spread the Gospel and support the local communities in the region.“We left Robe just a few days ago, and now here we are in Ghinnir, without knowing what awaits us. We would like to set out again with a home to live in, but with a tent in our hearts, ready to stay, to meet others, and, when the time comes, to set out again,” Zullo said.The Villaregia Missionary Community is a Catholic community made up of consecrated men and women, clergy, married couples, and single people of different nationalities, united by the same spirituality and the same mission: to be a community for the “ad gentes” “to the nations” mission.This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.

The Villaregia Missionary Community seeks to reach communities where the Catholic Church has a limited presence.

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Pope Leo XIV: ‘The charism of St. Francis continues to bear fruit even today’ – #Catholic – VATICAN CITY — Pope Leo XIV on Sunday reflected on the Gospel parable of the tenants and the enduring witness of St. Francis of Assisi, saying that “the charism of Saint Francis continues to bear fruit even today” eight centuries after the saintʼs death.Introducing the Angelus before pilgrims gathered in St. Peter’s Square, the pope noted that the Gospel recounts how Christ came to bring salvation but was rejected by those who should have welcomed him.“The Son of God sent into the world is rejected by the very people who should have welcomed him with open arms. The One who came to bring salvation is condemned; the One who wishes to give life is put to death,” the pope said.While such realities lead Christians to reflect on “the many cruelties that plague the world and the history of peoples,” he added, “Christ’s teaching reveals the ever-greater mercy of his Father.”Despite humanityʼs rejection of God, Leo emphasized that divine providence continues to guide history toward redemption.“This is how the Almighty guides history, coming to our aid in all our falls: God never discards our lives!” he said.Drawing on the Gospel image of the vineyard, the pope said the Church is entrusted to Christians' care and can be built up or damaged by their choices.On the eighth centenary of St. Francis’ death, Leo highlighted the saintʼs role in renewing the Church after Christ called him to “repair” it.“Inspired by the Crucified One, Francis first and foremost built his own life upon the foundation of Christ, sharing in his poverty, joy and sufferings, even to the point of receiving the mystical sign of the stigmata,” the pope said.The saint, he continued, “repaired the Church by virtue of his faith in the Lord Jesus, healing the rifts of discord through the witness of fraternal love.”Leo said the Franciscan spiritual legacy remains alive today.“The charism of Saint Francis continues to bear fruit even today,” he said. “This is attested to, not only by the great and vibrant Franciscan family but also by the many gifts that his spiritual legacy bestows upon the People of God.”As Catholics celebrate the Franciscan Jubilee Year, the pope encouraged the faithful to persevere in prayer for peace and to work actively for reconciliation among nations.After praying the Angelus, Leo renewed his appeal for peace during the month of October, highlighting the “A Million Children Praying the Rosary” initiative organized by Aid to the Church in Need from Oct. 1-7.“I wholeheartedly thank all the boys and girls who are joining in this prayer in so many parts of the world,” he said. “Let us all follow their example, invoking the intercession of the Virgin Mary so that peoples may be freed from the scourge of war.”The pope asked in particular for prayers for the Holy Land and for innocent victims of violence.Leo also announced a Vatican gathering marking the 10th anniversary of Amoris Laetitia, Pope Francis’ apostolic exhortation on marriage and family life. The meeting will bring together the heads of the Eastern Catholic Churches and the presidents of bishops’ conferences from around the world.“It will be a time of synodal discernment for identifying the steps to be taken in order to proclaim the Gospel today among families and the younger generations,” he said.The pope entrusted both the meeting and families worldwide to the prayers of the faithful, describing families as “a sign of hope and an inestimable treasure for the Church and for society.”He concluded by greeting participants in celebrations marking the 800th anniversary of St. Francis’ death, including commemorations held in Assisi attended by Italy’s highest civil authorities.This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV: ‘The charism of St. Francis continues to bear fruit even today’ – #Catholic – VATICAN CITY — Pope Leo XIV on Sunday reflected on the Gospel parable of the tenants and the enduring witness of St. Francis of Assisi, saying that “the charism of Saint Francis continues to bear fruit even today” eight centuries after the saintʼs death.Introducing the Angelus before pilgrims gathered in St. Peter’s Square, the pope noted that the Gospel recounts how Christ came to bring salvation but was rejected by those who should have welcomed him.“The Son of God sent into the world is rejected by the very people who should have welcomed him with open arms. The One who came to bring salvation is condemned; the One who wishes to give life is put to death,” the pope said.While such realities lead Christians to reflect on “the many cruelties that plague the world and the history of peoples,” he added, “Christ’s teaching reveals the ever-greater mercy of his Father.”Despite humanityʼs rejection of God, Leo emphasized that divine providence continues to guide history toward redemption.“This is how the Almighty guides history, coming to our aid in all our falls: God never discards our lives!” he said.Drawing on the Gospel image of the vineyard, the pope said the Church is entrusted to Christians' care and can be built up or damaged by their choices.On the eighth centenary of St. Francis’ death, Leo highlighted the saintʼs role in renewing the Church after Christ called him to “repair” it.“Inspired by the Crucified One, Francis first and foremost built his own life upon the foundation of Christ, sharing in his poverty, joy and sufferings, even to the point of receiving the mystical sign of the stigmata,” the pope said.The saint, he continued, “repaired the Church by virtue of his faith in the Lord Jesus, healing the rifts of discord through the witness of fraternal love.”Leo said the Franciscan spiritual legacy remains alive today.“The charism of Saint Francis continues to bear fruit even today,” he said. “This is attested to, not only by the great and vibrant Franciscan family but also by the many gifts that his spiritual legacy bestows upon the People of God.”As Catholics celebrate the Franciscan Jubilee Year, the pope encouraged the faithful to persevere in prayer for peace and to work actively for reconciliation among nations.After praying the Angelus, Leo renewed his appeal for peace during the month of October, highlighting the “A Million Children Praying the Rosary” initiative organized by Aid to the Church in Need from Oct. 1-7.“I wholeheartedly thank all the boys and girls who are joining in this prayer in so many parts of the world,” he said. “Let us all follow their example, invoking the intercession of the Virgin Mary so that peoples may be freed from the scourge of war.”The pope asked in particular for prayers for the Holy Land and for innocent victims of violence.Leo also announced a Vatican gathering marking the 10th anniversary of Amoris Laetitia, Pope Francis’ apostolic exhortation on marriage and family life. The meeting will bring together the heads of the Eastern Catholic Churches and the presidents of bishops’ conferences from around the world.“It will be a time of synodal discernment for identifying the steps to be taken in order to proclaim the Gospel today among families and the younger generations,” he said.The pope entrusted both the meeting and families worldwide to the prayers of the faithful, describing families as “a sign of hope and an inestimable treasure for the Church and for society.”He concluded by greeting participants in celebrations marking the 800th anniversary of St. Francis’ death, including commemorations held in Assisi attended by Italy’s highest civil authorities.This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The pontiff marks the 800th anniversary of St. Francis of Assisi’s death and asks prayers that peoples may be freed from “the scourge of war.”

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Latin Patriarchate mourns two Christian women killed in Gaza City strike – #Catholic – Two Christian women were killed early on Oct. 3 in an Israeli strike on a residential apartment in western Gaza City, according to Palestinian and Church sources. The women had recently moved into the apartment after spending a prolonged period sheltering at Holy Family Catholic Church during the ongoing war.The victims were identified as Maysaa Khader Ibrahim Abu Dawoud and Mary Hafez Michel al-Najjar. They had been living in an apartment in the Institutions area of western Gaza City.The Israeli military did not immediately comment on the strike.In a statement to ACI MENA, the Arabic-language sister service of EWTN News, George Anton, the director of operations for the Latin Patriarchate in Gaza, said the two women had stayed at Holy Family Catholic Church throughout the war before recently moving into a rented apartment in an effort to resume a more stable life after months of displacement and sheltering at the church.Anton said the apartment was struck early on Oct. 3, killing both women. He said their deaths had “left deep sorrow among Christian families in the Gaza Strip.”In a statement of mourning issued by the Latin Patriarchate of Jerusalem, Cardinal Pierbattista Pizzaballa expressed his “profound sorrow and grief” over the deaths of the two women in the strike on Gaza City.Pizzaballa in the statement offered his condolences to their families and to Gaza’s Christian community, praying that God would grant their loved ones consolation and strength during the painful time.Holy Family Catholic Parish and the Greek Orthodox Church of St. Porphyrius in Gaza also mourned the two women and offered condolences to the Abu Dawoud, Ayyad, and al-Najjar families.Anton pointed to figures recently cited by Pizzaballa showing a sharp decline in Gaza’s Christian population since the outbreak of the war, as members of the community have either died or left the Gaza Strip.In September, Pizzaballa said the number of Christians remaining in Gaza — Catholics and Orthodox combined — had fallen to 541, down from 1,017 before the war.Churches in Gaza have sheltered hundreds of displaced people during the conflict, Anton said, including people who lost their homes or were forced to flee them.Holy Family Catholic Church and St. Porphyrius Greek Orthodox Church have provided shelter to Christian and non-Christian families, while some families later moved into alternative housing as the war and widespread destruction continued.The deaths of the two women underscore the precarious situation facing Christians who have remained in the Gaza Strip. Like other Palestinians in Gaza, they continue to endure displacement, the loss of relatives and homes, and deteriorating humanitarian conditions while seeking to preserve their Christian presence and religious life under extremely difficult circumstances.This story was first published by ACI MENA, the Arabic-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Latin Patriarchate mourns two Christian women killed in Gaza City strike – #Catholic – Two Christian women were killed early on Oct. 3 in an Israeli strike on a residential apartment in western Gaza City, according to Palestinian and Church sources. The women had recently moved into the apartment after spending a prolonged period sheltering at Holy Family Catholic Church during the ongoing war.The victims were identified as Maysaa Khader Ibrahim Abu Dawoud and Mary Hafez Michel al-Najjar. They had been living in an apartment in the Institutions area of western Gaza City.The Israeli military did not immediately comment on the strike.In a statement to ACI MENA, the Arabic-language sister service of EWTN News, George Anton, the director of operations for the Latin Patriarchate in Gaza, said the two women had stayed at Holy Family Catholic Church throughout the war before recently moving into a rented apartment in an effort to resume a more stable life after months of displacement and sheltering at the church.Anton said the apartment was struck early on Oct. 3, killing both women. He said their deaths had “left deep sorrow among Christian families in the Gaza Strip.”In a statement of mourning issued by the Latin Patriarchate of Jerusalem, Cardinal Pierbattista Pizzaballa expressed his “profound sorrow and grief” over the deaths of the two women in the strike on Gaza City.Pizzaballa in the statement offered his condolences to their families and to Gaza’s Christian community, praying that God would grant their loved ones consolation and strength during the painful time.Holy Family Catholic Parish and the Greek Orthodox Church of St. Porphyrius in Gaza also mourned the two women and offered condolences to the Abu Dawoud, Ayyad, and al-Najjar families.Anton pointed to figures recently cited by Pizzaballa showing a sharp decline in Gaza’s Christian population since the outbreak of the war, as members of the community have either died or left the Gaza Strip.In September, Pizzaballa said the number of Christians remaining in Gaza — Catholics and Orthodox combined — had fallen to 541, down from 1,017 before the war.Churches in Gaza have sheltered hundreds of displaced people during the conflict, Anton said, including people who lost their homes or were forced to flee them.Holy Family Catholic Church and St. Porphyrius Greek Orthodox Church have provided shelter to Christian and non-Christian families, while some families later moved into alternative housing as the war and widespread destruction continued.The deaths of the two women underscore the precarious situation facing Christians who have remained in the Gaza Strip. Like other Palestinians in Gaza, they continue to endure displacement, the loss of relatives and homes, and deteriorating humanitarian conditions while seeking to preserve their Christian presence and religious life under extremely difficult circumstances.This story was first published by ACI MENA, the Arabic-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The two women had reportedly stayed at Holy Family Catholic Church before moving into the apartment where the strike was carried out.

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Pope Leo XIV appoints Cardinal Mauro Gambetti to lead the Archdiocese of Chieti-Vasto – #Catholic – Pope Leo XIV has appointed Italian Cardinal Mauro Gambetti to serve as the archbishop of Chieti-Vasto, the Vatican announced on Oct. 3. Gambetti will leave his post as the archpriest of St. Peter’s Basilica, where he has served for the past five years after being appointed by Pope Francis in 2021. He will take over the position in Chieti-Vasto from current Archbishop Bruno Forte, who has served there since 2004. Forte turned 77 in August, making him two years past the customary retirement age for prelates. In a statement after the announcement, Forte described Gambetti’s appointment as “a special sign of the Lord’s benevolence.” “I am certain that [Gambetti] — rich in both academic background and pastoral experience — will give new impetus to the care of the faithful and the work of evangelization, efforts that have been sustained in recent years through the collaboration of so many,” Forte said. The outgoing archbishop said he would retire to Naples, his hometown, where he would pray for both Gambetti and the Church. Born in Castel San Pietro Terme, Italy, Gambetti took his final vows with the Order of Friars Minor Conventual in 1998 and was ordained to the priesthood on Jan. 8, 2000. He has served various leadership roles in his order in Italy and also served as the episcopal vicar of the Basilica of Saint Francis of Assisi in Umbria. Pope Francis named him a cardinal in 2020; he was consecrated a bishop the same year. The late Holy Father also named him a member of the Pontifical Commission for Vatican City State in 2021.

Pope Leo XIV appoints Cardinal Mauro Gambetti to lead the Archdiocese of Chieti-Vasto – #Catholic – Pope Leo XIV has appointed Italian Cardinal Mauro Gambetti to serve as the archbishop of Chieti-Vasto, the Vatican announced on Oct. 3. Gambetti will leave his post as the archpriest of St. Peter’s Basilica, where he has served for the past five years after being appointed by Pope Francis in 2021. He will take over the position in Chieti-Vasto from current Archbishop Bruno Forte, who has served there since 2004. Forte turned 77 in August, making him two years past the customary retirement age for prelates. In a statement after the announcement, Forte described Gambetti’s appointment as “a special sign of the Lord’s benevolence.” “I am certain that [Gambetti] — rich in both academic background and pastoral experience — will give new impetus to the care of the faithful and the work of evangelization, efforts that have been sustained in recent years through the collaboration of so many,” Forte said. The outgoing archbishop said he would retire to Naples, his hometown, where he would pray for both Gambetti and the Church. Born in Castel San Pietro Terme, Italy, Gambetti took his final vows with the Order of Friars Minor Conventual in 1998 and was ordained to the priesthood on Jan. 8, 2000. He has served various leadership roles in his order in Italy and also served as the episcopal vicar of the Basilica of Saint Francis of Assisi in Umbria. Pope Francis named him a cardinal in 2020; he was consecrated a bishop the same year. The late Holy Father also named him a member of the Pontifical Commission for Vatican City State in 2021.

The Italian prelate has served as archpriest of St. Peter’s Basilica since 2021.

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Vatican Observatory scholar says Earth may be rarer than once believed – #Catholic – A Vatican Observatory scholar said modern astronomy suggests Earth may be far less ordinary than scientists once believed, saying decades of research have revealed a universe filled with diverse world rather than countless Earth-life planets capable of supporting intelligent life.Christopher Graney, an adjunct scholar at the Vatican Observatory, told “EWTN News Nightly” anchor Veronica Dudo on Oct. 2: “From a modern astronomy perspective, Earth is not an ordinary place. Doesn’t mean that there’s no other planets like Earth elsewhere in the universe, but the universe is certainly not full of worlds like Earth.”Graney asks readers to look at Earth in the context of the vast universe in his new book “A Universe of Earths: Our Planet and Other Worlds, Copernicus to NASA” (Oxford University Press, 2026).For much of modern history, astronomers believed Earth was unremarkable and that many Earth-like worlds populated the universe, Graney said. However, Graney debunks this theory and argues for a more realistic approach to our solar system.“Not long ago, at least in terms of Church history, astronomers thought Earth was very ordinary,” he said. “They thought that there were lots of places like Earth. You will find this in historical writings from the 19th century especially.”For example, Jesuit Father Angelo Secchi, a pioneering Italian astronomer in the 19th century considered one of the founders of astrophysics, favored the idea that the universe contained many inhabited worlds. He wrote that stars were suns distributing “life and goodness” to “innumerable beings blessed by the hand of the Omnipotent,” reflecting a common 19th-century belief that life existed throughout the cosmos.In modern astronomy, “we know that Mars is completely lifeless, or at least there’s so little life on there if it has any that we haven’t found it yet … we’ve observed planets orbiting other stars. The universe is so diverse. Those star systems, those planets seem very different from Earth,” he said.At the Vatican Observatory, Graney focuses his research on the history of science by studying asteroids, galaxies, and cosmology.When asked whether the Vatican was aware of any extraterrestrial sightings or signs elsewhere in the solar system, Graney dismissed theories that the Vatican is concealing evidence of alien life, saying such stories are “a lot more dull” in reality and that any life elsewhere in the universe is likely too far away to have reached Earth.“It’s more boring, I guess, than the Vatican hiding space aliens. But that’s the way it is,” Graney said.

Vatican Observatory scholar says Earth may be rarer than once believed – #Catholic – A Vatican Observatory scholar said modern astronomy suggests Earth may be far less ordinary than scientists once believed, saying decades of research have revealed a universe filled with diverse world rather than countless Earth-life planets capable of supporting intelligent life.Christopher Graney, an adjunct scholar at the Vatican Observatory, told “EWTN News Nightly” anchor Veronica Dudo on Oct. 2: “From a modern astronomy perspective, Earth is not an ordinary place. Doesn’t mean that there’s no other planets like Earth elsewhere in the universe, but the universe is certainly not full of worlds like Earth.”Graney asks readers to look at Earth in the context of the vast universe in his new book “A Universe of Earths: Our Planet and Other Worlds, Copernicus to NASA” (Oxford University Press, 2026).For much of modern history, astronomers believed Earth was unremarkable and that many Earth-like worlds populated the universe, Graney said. However, Graney debunks this theory and argues for a more realistic approach to our solar system.“Not long ago, at least in terms of Church history, astronomers thought Earth was very ordinary,” he said. “They thought that there were lots of places like Earth. You will find this in historical writings from the 19th century especially.”For example, Jesuit Father Angelo Secchi, a pioneering Italian astronomer in the 19th century considered one of the founders of astrophysics, favored the idea that the universe contained many inhabited worlds. He wrote that stars were suns distributing “life and goodness” to “innumerable beings blessed by the hand of the Omnipotent,” reflecting a common 19th-century belief that life existed throughout the cosmos.In modern astronomy, “we know that Mars is completely lifeless, or at least there’s so little life on there if it has any that we haven’t found it yet … we’ve observed planets orbiting other stars. The universe is so diverse. Those star systems, those planets seem very different from Earth,” he said.At the Vatican Observatory, Graney focuses his research on the history of science by studying asteroids, galaxies, and cosmology.When asked whether the Vatican was aware of any extraterrestrial sightings or signs elsewhere in the solar system, Graney dismissed theories that the Vatican is concealing evidence of alien life, saying such stories are “a lot more dull” in reality and that any life elsewhere in the universe is likely too far away to have reached Earth.“It’s more boring, I guess, than the Vatican hiding space aliens. But that’s the way it is,” Graney said.

“The universe is certainly not full of worlds like Earth,” said Christopher Graney, a scholar at the Vatican Observatory.

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What did St. Josemaría see on the day Opus Dei was founded? – #Catholic – On Oct. 2, 1928, “the Lord founded His Work; brought Opus Dei (The Work of God) into being,” wrote St. Josemaría Escrivá in his personal notes, as recorded by Andrés Vázquez de Prada in the Spanish-language volume of “The Founder of Opus Dei,” a definitive text on the Spanish saint’s life.“The Work of God was not imagined by a man,” he would later say. “For many years, the Lord had been inspiring it in an inept and deaf instrument, who saw it for the first time on the Feast of the Guardian Angels.”It was, the saint understood, the answer to the prayers he repeatedly addressed to God: “Domine, ut videam!” and “Domine, ut sit!” (“Lord, that I may see!” and “Lord, that it may come to be!”)On that October day, the founder of Opus Dei was making a spiritual retreat at the Central House of the Vincentian missionaries in Madrid. “I received enlightenment regarding the whole Work … Deeply moved, I knelt down, I was alone in my room in the interval between talks, and thanked the Lord; I recall with emotion the ringing of the bells of the parish church of Our Lady of the Angels.”On that occasion, Vázquez de Prada notes, St. Josemaría’s mind “was illuminated with a clear, general idea of ​​his mission.”“The scattered notes the retreatant had brought with him to meditate upon during the retreat consisted of ideas that were, it seems, unsystematized. In the days that followed, he compiled them in an orderly fashion, in accordance with the general enlightenment he had just received regarding the whole work,” the author explains.Building on that foundation, over the years St. Josemaría “drafted documents that he would later hand to his children in Opus Dei,” Vázquez de Prada continues.In 1930, he wrote in a letter: “We have come to say with the humility of one who knows himself to be a sinner and of little account (“homo peccator sum” — I am a sinful man [Luke 5:8], we say with Peter), yet with the faith of one who allows himself to be guided by the hand of God, that holiness is not reserved for a privileged few: that the Lord calls all of us, that he expects love from everyone, from everyone, wherever they may be; from everyone, whatever their state in life, their profession, or their trade.”“For that ordinary, everyday life without pretense can be a means of holiness; there is no need to abandon one’s state in life to seek God — if the Lord has not given a soul a religious vocation — since every way of life on this earth can be an occasion for an encounter with Christ,” the founder of Opus Dei said.What is Opus Dei?Its official Spanish-language website defines Opus Dei as “a hierarchical institution of the Catholic Church, a personal prelature, whose purpose is to contribute to the Church’s evangelizing mission.”“Specifically, the aim is to spread a deep awareness of the universal call to holiness and the sanctifying value of ordinary work,” the website adds.Among the faithful who discover a “vocation to Opus Dei” and request to join, a distinction is made between numeraries, who live apostolic celibacy and are fully available for the work of the prelature; associates, who also live apostolic celibacy but whose personal, family, or professional circumstances limit that availability; and supernumeraries, whether married or single, who do not commit to celibacy. Priests incardinated in the prelature are drawn from the ranks of numeraries or associates.According to the most recent data released by Opus Dei, around 94,450 people are part of the institution, which is present in 68 countries across five continents.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

What did St. Josemaría see on the day Opus Dei was founded? – #Catholic – On Oct. 2, 1928, “the Lord founded His Work; brought Opus Dei (The Work of God) into being,” wrote St. Josemaría Escrivá in his personal notes, as recorded by Andrés Vázquez de Prada in the Spanish-language volume of “The Founder of Opus Dei,” a definitive text on the Spanish saint’s life.“The Work of God was not imagined by a man,” he would later say. “For many years, the Lord had been inspiring it in an inept and deaf instrument, who saw it for the first time on the Feast of the Guardian Angels.”It was, the saint understood, the answer to the prayers he repeatedly addressed to God: “Domine, ut videam!” and “Domine, ut sit!” (“Lord, that I may see!” and “Lord, that it may come to be!”)On that October day, the founder of Opus Dei was making a spiritual retreat at the Central House of the Vincentian missionaries in Madrid. “I received enlightenment regarding the whole Work … Deeply moved, I knelt down, I was alone in my room in the interval between talks, and thanked the Lord; I recall with emotion the ringing of the bells of the parish church of Our Lady of the Angels.”On that occasion, Vázquez de Prada notes, St. Josemaría’s mind “was illuminated with a clear, general idea of ​​his mission.”“The scattered notes the retreatant had brought with him to meditate upon during the retreat consisted of ideas that were, it seems, unsystematized. In the days that followed, he compiled them in an orderly fashion, in accordance with the general enlightenment he had just received regarding the whole work,” the author explains.Building on that foundation, over the years St. Josemaría “drafted documents that he would later hand to his children in Opus Dei,” Vázquez de Prada continues.In 1930, he wrote in a letter: “We have come to say with the humility of one who knows himself to be a sinner and of little account (“homo peccator sum” — I am a sinful man [Luke 5:8], we say with Peter), yet with the faith of one who allows himself to be guided by the hand of God, that holiness is not reserved for a privileged few: that the Lord calls all of us, that he expects love from everyone, from everyone, wherever they may be; from everyone, whatever their state in life, their profession, or their trade.”“For that ordinary, everyday life without pretense can be a means of holiness; there is no need to abandon one’s state in life to seek God — if the Lord has not given a soul a religious vocation — since every way of life on this earth can be an occasion for an encounter with Christ,” the founder of Opus Dei said.What is Opus Dei?Its official Spanish-language website defines Opus Dei as “a hierarchical institution of the Catholic Church, a personal prelature, whose purpose is to contribute to the Church’s evangelizing mission.”“Specifically, the aim is to spread a deep awareness of the universal call to holiness and the sanctifying value of ordinary work,” the website adds.Among the faithful who discover a “vocation to Opus Dei” and request to join, a distinction is made between numeraries, who live apostolic celibacy and are fully available for the work of the prelature; associates, who also live apostolic celibacy but whose personal, family, or professional circumstances limit that availability; and supernumeraries, whether married or single, who do not commit to celibacy. Priests incardinated in the prelature are drawn from the ranks of numeraries or associates.According to the most recent data released by Opus Dei, around 94,450 people are part of the institution, which is present in 68 countries across five continents.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

On the feast of the Guardian Angels in 1928, the saint received “general enlightenment” about his mission, which later coalesced into a specific form.

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Brazilian court rules posts making false claims about conservative candidate must be removed – #Catholic – Brazil’s Superior Electoral Court ruled on Sept. 30 to uphold the removal of false social media posts linking conservative Sen. Flávio Bolsonaro, a Liberal Party candidate for president, to an alleged initiative to strip Our Lady of Aparecida of her title as the patroness of Brazil. Under the decision reached in the virtual plenary session, content clearly linking Bolsonaro to the initiative must be removed. However, posts where there is reasonable doubt regarding the link to the candidate are to be preserved. This applies to a post by comedian Antonio Tabet, which was permitted to remain online by the reporting justice, André Mendonça.The case began on Sept. 24 when Tabet posted an image of the dark-skinned Our Lady of Aparecida on X with the caption: “The militia family hates black women so much that they decided to attack Our Lady of Aparecida.” The post did not mention Bolsonaro by name. The senator is the son of Jair Bolsonaro, who was president of Brazil from 2019-2023.The following day, Mendonça, the vice president of the Superior Electoral Court and the rapporteur for the case, ordered the removal of content that claimed Bolsonaro or his family intended to strip Our Lady of Aparecida of her title as the patroness of Brazil.Upon reconsidering his vote, the judge concluded there was doubt regarding the link between Tabet’s post and Bolsonaro and decided to allow the post to stay online.“As it is reasonable to take the content to be ambiguous, I believe the solution most consistent with the criteria of minimal intervention [by the courts] and heightened protection of freedom of expression is to keep the post online,” Mendonça said. According to the judge, the decisions ordering the removal of the content specifically naming Flávio Bolsonaro “do not amount to prior restraint” nor did they violate religious freedom.“Confusing a ‘fake news’ report with a restriction on faith represents a distortion of the decision’s actual substance. Faith was not on trial,” Mendonça said. He further noted that “the insinuation that the decisions issued in these proceedings sought to prevent Catholics from expressing support for or devotion to Our Lady of Aparecida is particularly baffling” and emphasized: “Nothing, absolutely nothing, in the decisions warrants such a conclusion.”He also stated that this change does not alter the other points of his decision and emphasized that he considers “objectively false” the claims that Bolsonaro “had authored, presented, proposed, supported, or concretely orchestrated an initiative aimed at removing Our Lady of Aparecida from her status as the patroness of Brazil.”The president of the Supreme Electoral Court, Justice Nunes Marques, concurred with Mendonça and stated that the decision “protects religious freedom in its collective and democratic dimension.”“In my view, the relief granted protects religious freedom in its collective and democratic dimension, as it prevents the faith of millions of Brazilians from being instrumentalized within days of the election [Oct. 4] through a claim without a factual basis designed to artificially stir up emotional reactions among the electorate,” Marques said.He also highlighted that “the contested post did not need to name the candidate to attribute the claim to him; because it was disseminated at the height of the false narrativeʼs circulation — accompanied by the image of the patroness. Its message was only fully realized and achieved its intended effect due to the context of current news stories in which it was embedded.” Nevertheless, Marques’ difference of opinion regarding Tabet does not alter the effect of the ruling.This story was first published by ACI Digital, the Portuguese-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Brazilian court rules posts making false claims about conservative candidate must be removed – #Catholic – Brazil’s Superior Electoral Court ruled on Sept. 30 to uphold the removal of false social media posts linking conservative Sen. Flávio Bolsonaro, a Liberal Party candidate for president, to an alleged initiative to strip Our Lady of Aparecida of her title as the patroness of Brazil. Under the decision reached in the virtual plenary session, content clearly linking Bolsonaro to the initiative must be removed. However, posts where there is reasonable doubt regarding the link to the candidate are to be preserved. This applies to a post by comedian Antonio Tabet, which was permitted to remain online by the reporting justice, André Mendonça.The case began on Sept. 24 when Tabet posted an image of the dark-skinned Our Lady of Aparecida on X with the caption: “The militia family hates black women so much that they decided to attack Our Lady of Aparecida.” The post did not mention Bolsonaro by name. The senator is the son of Jair Bolsonaro, who was president of Brazil from 2019-2023.The following day, Mendonça, the vice president of the Superior Electoral Court and the rapporteur for the case, ordered the removal of content that claimed Bolsonaro or his family intended to strip Our Lady of Aparecida of her title as the patroness of Brazil.Upon reconsidering his vote, the judge concluded there was doubt regarding the link between Tabet’s post and Bolsonaro and decided to allow the post to stay online.“As it is reasonable to take the content to be ambiguous, I believe the solution most consistent with the criteria of minimal intervention [by the courts] and heightened protection of freedom of expression is to keep the post online,” Mendonça said. According to the judge, the decisions ordering the removal of the content specifically naming Flávio Bolsonaro “do not amount to prior restraint” nor did they violate religious freedom.“Confusing a ‘fake news’ report with a restriction on faith represents a distortion of the decision’s actual substance. Faith was not on trial,” Mendonça said. He further noted that “the insinuation that the decisions issued in these proceedings sought to prevent Catholics from expressing support for or devotion to Our Lady of Aparecida is particularly baffling” and emphasized: “Nothing, absolutely nothing, in the decisions warrants such a conclusion.”He also stated that this change does not alter the other points of his decision and emphasized that he considers “objectively false” the claims that Bolsonaro “had authored, presented, proposed, supported, or concretely orchestrated an initiative aimed at removing Our Lady of Aparecida from her status as the patroness of Brazil.”The president of the Supreme Electoral Court, Justice Nunes Marques, concurred with Mendonça and stated that the decision “protects religious freedom in its collective and democratic dimension.”“In my view, the relief granted protects religious freedom in its collective and democratic dimension, as it prevents the faith of millions of Brazilians from being instrumentalized within days of the election [Oct. 4] through a claim without a factual basis designed to artificially stir up emotional reactions among the electorate,” Marques said.He also highlighted that “the contested post did not need to name the candidate to attribute the claim to him; because it was disseminated at the height of the false narrativeʼs circulation — accompanied by the image of the patroness. Its message was only fully realized and achieved its intended effect due to the context of current news stories in which it was embedded.” Nevertheless, Marques’ difference of opinion regarding Tabet does not alter the effect of the ruling.This story was first published by ACI Digital, the Portuguese-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Days before Brazil’s presidential election, social media posts made or insinuated false claims about candidate Flávio Bolsonaro.

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Lithuanian bishops announce investigation into crimes against minors since 1990 – #Catholic – The Lithuanian Bishops’ Conference will pursue an investigation into all crimes committed against minors and vulnerable adults within the Church since March 11, 1990, when the country became independent from the Soviet Union.“The priority is the victim, not institutional reputation. To achieve this, it is necessary to establish how many such crimes have occurred in the past, since 11 March 1990,” the bishops said in a statement, according to a Sept. 28 Delfi report. The investigation follows a case involving Father Tadas Švedavičius, a Catholic priest in the Archdiocese of Vilnius who was charged in connection with 34 criminal counts of child sexual abuse, possession of child pornography, and distributing alcohol to minors over the course of 20 years, the report said. The conference will consult the Holy See and Lithuanian law enforcement during the investigation.Filipino bishops back calls to ban political dynastiesCatholic bishops in the Philippines have voiced their support for a nationwide signature campaign calling for the end of political dynasties in the country.“Public office must never become a family inheritance. It is a public trust entrusted to the people,” Bishop Elias Ayuban Jr. of Cubao said at a launch event for the anti-dynasty initiative known as “Dapat Isa Lang” at the Obispado de Cubao in Quezon City, according to a Sept. 30 press release from the Catholic Bishops’ Conference of the Philippines (CBCP). The conference at large backed the initiative in a pastoral statement on Sept. 25, declaring: “As pastors of God’s people, we cannot remain indifferent to matters that touch the moral foundations of our society, the dignity of our people, justice, equality, and the common good. For these reasons, we support the call to enact a genuine, meaningful, and effective Anti-Political Dynasty Law that will faithfully give effect to the mandate of our Constitution.”2 synod calls expose tensions in Syriac Catholic ChurchA dispute over two proposed meetings of Syriac Catholic bishops has brought internal tensions in the Church into public view. Patriarch Ignatius Joseph III Younan called a synod for Nov. 17–20, while another invitation called bishops to meet Sept. 29–30.The patriarchate said Church law gives Younan the first right to convene the synod and considers the separate September invitation unlawful. It has also rejected claims that the patriarch failed to call a synod in recent years, ACI MENA, the Arabic-language sister service of EWTN News, reported Sept. 30. An unnamed source cited by ACI MENA disputed that account and questioned the timing of Younanʼs invitation. The disagreement comes amid wider tensions involving the patriarch and Cardinal Claudio Gugerotti, prefect of the Vaticanʼs Dicastery for the Eastern Churches. Younan has publicly accused the cardinal of encouraging bishops to seek his removal, placing the synod dispute within a broader debate over leadership and authority in the Syriac Catholic Church.Angolan bishop: Religious zeal must not come at expense of family responsibilitiesBishop Maurício Agostinho Camuto of Angola’s Diocese of Caxito has cautioned Catholics against religious practices that could lead them to neglect their family responsibilities.“Jesus does not ask for spending more time in the Church than caring for the family,” Camuto said in his homily during Mass at St. Anne’s Cathedral on Sept. 27, ACI Africa, the sister service of EWTN News in Africa, reported. “Religious involvement should not result in the abandonment of family responsibilities,” he said, citing situations in which “there are even wives whose husbands almost want to separate from them because they spend more time in the Church than at home, taking care of the family, taking care of the husband.” The bishop further called for stronger formation and accompaniment of members of apostolic groups and movements, particularly through catechesis and participation in the sacramental life of the Church.Japanese cardinal calls faithful to act on behalf of migrants and refugeesCardinal Tarcisio Isao Kikuchi of Tokyo is encouraging Catholics to go beyond words and take action on behalf of migrants and refugees.Kikuchi echoed calls from Pope Leo XIV to move from “merely managing migration” to “full and immediate protection of human rights” in a Sept. 27 reflection, according to UCA News. The reflection came on World Day of Refugees, Migrants, and Displaced Persons on Sept. 27. Kikuchi further urged Catholics to reflect especially on the pope’s appeal for children and to ask themselves, “What can we ourselves do for ‘these little ones’?”Protestant march in Catholic Northern Ireland town permitted; archbishops respond The Northern Ireland Parades Commission has reversed a ruling previously prohibiting the Protestant Orange Order from marching through the Catholic majority town of Portadown for the first time in nearly three decades, according to a Sept. 30 America Magazine report.The Sept. 27 march resulted in a clash between Protestant members of the Orange Order and protesters blocking their path from Drumcree Church, according to the report. Addressing the tension, Archbishop Eamon Martin of the Archdiocese of Armagh and Archbishop John McDowell of the Church of Ireland in Armagh issued a joint statement following the Sept. 27 march. “As our community faces the crisis in Drumcree today, in which so many sincere views, painful histories and important issues are at stake, we cannot think of any time in the last 30 years when this simple message needs to be more urgently heard. How can we be good neighbors to each other?” the archbishops said. “We call for the urgent creation of a constructive, inclusive and reconciling initiative to patiently find a way through this current crisis. Too much is at stake.”Christian parliamentarian raises security concerns as coalition mission ends in IraqThe end of the international coalitionʼs mission in Iraq and the Kurdistan Region has renewed security concerns among Christians, according to Ramy Noori Syawish, an elected Christian member of the Kurdistan Regional Parliament.Syawish told ACI MENA Sept. 30 that the continuing threat from ISIS, armed groups outside state control, and uncontrolled weapons raises questions about the ability of Iraqi and Kurdish forces to respond to another major security crisis. He said smaller communities could be particularly vulnerable because of their declining numbers and dependence on the state for protection. He also pointed to economic hardship and irregular public-sector salaries as factors driving emigration. Syawish said the next Kurdistan Regional Government should prioritize services in Christian areas and address long-running disputes over land and property.Religion in public life sparks debate over Syriaʼs directionA series of incidents during the summer has fueled debate over the growing presence of religion in Syriaʼs public life.The controversies have touched womenʼs dress, education, employment, entertainment, and the way public institutions are being run, according to a Sept. 29 report from ACI MENA. Other disputes followed a dress code directive for female government employees, the separation of male and female students at a Damascus school, and religious questions reportedly included on an employment form. The debate has also reached the arts, while questions over some public appointments have raised concerns about whether professional qualifications or other considerations are shaping hiring decisions. Some allegations surrounding these cases remain disputed or unverified.

Lithuanian bishops announce investigation into crimes against minors since 1990 – #Catholic – The Lithuanian Bishops’ Conference will pursue an investigation into all crimes committed against minors and vulnerable adults within the Church since March 11, 1990, when the country became independent from the Soviet Union.“The priority is the victim, not institutional reputation. To achieve this, it is necessary to establish how many such crimes have occurred in the past, since 11 March 1990,” the bishops said in a statement, according to a Sept. 28 Delfi report. The investigation follows a case involving Father Tadas Švedavičius, a Catholic priest in the Archdiocese of Vilnius who was charged in connection with 34 criminal counts of child sexual abuse, possession of child pornography, and distributing alcohol to minors over the course of 20 years, the report said. The conference will consult the Holy See and Lithuanian law enforcement during the investigation.Filipino bishops back calls to ban political dynastiesCatholic bishops in the Philippines have voiced their support for a nationwide signature campaign calling for the end of political dynasties in the country.“Public office must never become a family inheritance. It is a public trust entrusted to the people,” Bishop Elias Ayuban Jr. of Cubao said at a launch event for the anti-dynasty initiative known as “Dapat Isa Lang” at the Obispado de Cubao in Quezon City, according to a Sept. 30 press release from the Catholic Bishops’ Conference of the Philippines (CBCP). The conference at large backed the initiative in a pastoral statement on Sept. 25, declaring: “As pastors of God’s people, we cannot remain indifferent to matters that touch the moral foundations of our society, the dignity of our people, justice, equality, and the common good. For these reasons, we support the call to enact a genuine, meaningful, and effective Anti-Political Dynasty Law that will faithfully give effect to the mandate of our Constitution.”2 synod calls expose tensions in Syriac Catholic ChurchA dispute over two proposed meetings of Syriac Catholic bishops has brought internal tensions in the Church into public view. Patriarch Ignatius Joseph III Younan called a synod for Nov. 17–20, while another invitation called bishops to meet Sept. 29–30.The patriarchate said Church law gives Younan the first right to convene the synod and considers the separate September invitation unlawful. It has also rejected claims that the patriarch failed to call a synod in recent years, ACI MENA, the Arabic-language sister service of EWTN News, reported Sept. 30. An unnamed source cited by ACI MENA disputed that account and questioned the timing of Younanʼs invitation. The disagreement comes amid wider tensions involving the patriarch and Cardinal Claudio Gugerotti, prefect of the Vaticanʼs Dicastery for the Eastern Churches. Younan has publicly accused the cardinal of encouraging bishops to seek his removal, placing the synod dispute within a broader debate over leadership and authority in the Syriac Catholic Church.Angolan bishop: Religious zeal must not come at expense of family responsibilitiesBishop Maurício Agostinho Camuto of Angola’s Diocese of Caxito has cautioned Catholics against religious practices that could lead them to neglect their family responsibilities.“Jesus does not ask for spending more time in the Church than caring for the family,” Camuto said in his homily during Mass at St. Anne’s Cathedral on Sept. 27, ACI Africa, the sister service of EWTN News in Africa, reported. “Religious involvement should not result in the abandonment of family responsibilities,” he said, citing situations in which “there are even wives whose husbands almost want to separate from them because they spend more time in the Church than at home, taking care of the family, taking care of the husband.” The bishop further called for stronger formation and accompaniment of members of apostolic groups and movements, particularly through catechesis and participation in the sacramental life of the Church.Japanese cardinal calls faithful to act on behalf of migrants and refugeesCardinal Tarcisio Isao Kikuchi of Tokyo is encouraging Catholics to go beyond words and take action on behalf of migrants and refugees.Kikuchi echoed calls from Pope Leo XIV to move from “merely managing migration” to “full and immediate protection of human rights” in a Sept. 27 reflection, according to UCA News. The reflection came on World Day of Refugees, Migrants, and Displaced Persons on Sept. 27. Kikuchi further urged Catholics to reflect especially on the pope’s appeal for children and to ask themselves, “What can we ourselves do for ‘these little ones’?”Protestant march in Catholic Northern Ireland town permitted; archbishops respond The Northern Ireland Parades Commission has reversed a ruling previously prohibiting the Protestant Orange Order from marching through the Catholic majority town of Portadown for the first time in nearly three decades, according to a Sept. 30 America Magazine report.The Sept. 27 march resulted in a clash between Protestant members of the Orange Order and protesters blocking their path from Drumcree Church, according to the report. Addressing the tension, Archbishop Eamon Martin of the Archdiocese of Armagh and Archbishop John McDowell of the Church of Ireland in Armagh issued a joint statement following the Sept. 27 march. “As our community faces the crisis in Drumcree today, in which so many sincere views, painful histories and important issues are at stake, we cannot think of any time in the last 30 years when this simple message needs to be more urgently heard. How can we be good neighbors to each other?” the archbishops said. “We call for the urgent creation of a constructive, inclusive and reconciling initiative to patiently find a way through this current crisis. Too much is at stake.”Christian parliamentarian raises security concerns as coalition mission ends in IraqThe end of the international coalitionʼs mission in Iraq and the Kurdistan Region has renewed security concerns among Christians, according to Ramy Noori Syawish, an elected Christian member of the Kurdistan Regional Parliament.Syawish told ACI MENA Sept. 30 that the continuing threat from ISIS, armed groups outside state control, and uncontrolled weapons raises questions about the ability of Iraqi and Kurdish forces to respond to another major security crisis. He said smaller communities could be particularly vulnerable because of their declining numbers and dependence on the state for protection. He also pointed to economic hardship and irregular public-sector salaries as factors driving emigration. Syawish said the next Kurdistan Regional Government should prioritize services in Christian areas and address long-running disputes over land and property.Religion in public life sparks debate over Syriaʼs directionA series of incidents during the summer has fueled debate over the growing presence of religion in Syriaʼs public life.The controversies have touched womenʼs dress, education, employment, entertainment, and the way public institutions are being run, according to a Sept. 29 report from ACI MENA. Other disputes followed a dress code directive for female government employees, the separation of male and female students at a Damascus school, and religious questions reportedly included on an employment form. The debate has also reached the arts, while questions over some public appointments have raised concerns about whether professional qualifications or other considerations are shaping hiring decisions. Some allegations surrounding these cases remain disputed or unverified.

All crimes against minors to be pursued says Lithuanian bishops, Filipino bishops call for ban on political dynasties, patriarch calls for synods in Syria, and more in this week’s world news roundup.

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Catholic military archdiocese ‘appreciates’ Pentagon’s new religious affairs office – #Catholic – The Roman Catholic Archdiocese for the Military Services, USA, said it “appreciates” Defense Secretary Pete Hegseth’s announcement of a new Pentagon office dedicated to supporting religious members of the military.Hegseth introduced the Office of Religious Affairs at the Department of Defense (DOD) in his Sept. 30 State of the Force Address at Marine Corps Base Quantico, Virginia, which was attended by 600 officers and service members.In his speech, Hegseth said the office will report directly to him and to the secretaries who serve after him. He said there will be “no staff filters” and “no bureaucratic dilution” but rather a “direct line to the secretary” for the chaplains.“This wonʼt be a paper-pushing shop,” he said. “It will have real teeth. It will protect budgets, demand infrastructure, and strengthen religious support. The experts, our chaplains, will finally have an advocate at the highest levels. Policy and resources will serve the mission, not smother the mission.”In a statement to EWTN News, the Catholic military archdiocese said it hopes the new office “will enhance and strengthen the support offered to the men, women and their families who serve in the military, and to the chaplain corps who strive to accompany our soldiers, sailors, and airmen across all service branches.” “Placing spiritual readiness alongside other departmental priorities, and shortening the timeline between identified field needs and senior decisions can have the practical effect of resolving legacy constraints that historically limited chaplaincy support,” the statement said. “This Archdiocese appreciates the initiative and welcomes its implementation.”Structural changeHegseth explained the new structure is meant to ensure chaplains do not need to go through secular bureaucracy. The secretary said, under the old system, “we let people with no expertise in faith or religion dictate the spiritual life of our warriors,” and the chaplains “were buried echelons deep, waiting for permission.”“Decisions about faith and religion were made by secular careerists in cubicles and lawyers running around with red tape,” he said.The secretary blamed the previous structure for budget cuts, failures to adequately meet needs for resourcing and manpower, and a lack of support for chapels on bases. He said faith had been treated as “an afterthought” even though only 5% of the military is nonreligious.“Our department therefore has a sacred duty — first-class religious support wherever we send our warriors,” Hegseth said. “… For far too long, you know, we didnʼt prioritize that duty at all.”Archbishop Timothy Broglio of the Archdiocese for the Military Services, USA, has supported some of Hegseth’s other reforms of the chaplaincy as well. Broglio celebrated Hegseth’s removal of the official spiritual fitness guide, which the secretary said was “pushing secular humanism” and treating chaplains like “emotional support officers” rather than as chaplains.The archbishop said the change allowed chaplains to focus on spiritual ministry “above and beyond everything else that they might ask the chaplains to do.”Broglio also spoke positively of Hegseth’s decision to change the chaplain insignia on uniforms to reflect the faith role instead of the military rank.“If the decision to eliminate the rank insignia for chaplains so as to favor the insignia indicating religious affiliation contributes to making chaplains more approachable, the archdiocese favors it,” the archbishop said in March.Alternatively, the archdiocese faced problems with the Army in 2025 amid canceled religious contracts, which the DOD ultimately worked to restore.Apart from the chaplaincy, Broglio has criticized some military decisions from President Donald Trump’s administration. In April, he echoed the concerns of Pope Leo XIV, saying it was “hard” to see how the Iran war could be justified under Catholic just war doctrine.The archbishop was also critical of earlier threats to annex Greenland, along with attacks on alleged drug boats off the coast of Venezuela that killed more than 100 people.

Catholic military archdiocese ‘appreciates’ Pentagon’s new religious affairs office – #Catholic – The Roman Catholic Archdiocese for the Military Services, USA, said it “appreciates” Defense Secretary Pete Hegseth’s announcement of a new Pentagon office dedicated to supporting religious members of the military.Hegseth introduced the Office of Religious Affairs at the Department of Defense (DOD) in his Sept. 30 State of the Force Address at Marine Corps Base Quantico, Virginia, which was attended by 600 officers and service members.In his speech, Hegseth said the office will report directly to him and to the secretaries who serve after him. He said there will be “no staff filters” and “no bureaucratic dilution” but rather a “direct line to the secretary” for the chaplains.“This wonʼt be a paper-pushing shop,” he said. “It will have real teeth. It will protect budgets, demand infrastructure, and strengthen religious support. The experts, our chaplains, will finally have an advocate at the highest levels. Policy and resources will serve the mission, not smother the mission.”In a statement to EWTN News, the Catholic military archdiocese said it hopes the new office “will enhance and strengthen the support offered to the men, women and their families who serve in the military, and to the chaplain corps who strive to accompany our soldiers, sailors, and airmen across all service branches.” “Placing spiritual readiness alongside other departmental priorities, and shortening the timeline between identified field needs and senior decisions can have the practical effect of resolving legacy constraints that historically limited chaplaincy support,” the statement said. “This Archdiocese appreciates the initiative and welcomes its implementation.”Structural changeHegseth explained the new structure is meant to ensure chaplains do not need to go through secular bureaucracy. The secretary said, under the old system, “we let people with no expertise in faith or religion dictate the spiritual life of our warriors,” and the chaplains “were buried echelons deep, waiting for permission.”“Decisions about faith and religion were made by secular careerists in cubicles and lawyers running around with red tape,” he said.The secretary blamed the previous structure for budget cuts, failures to adequately meet needs for resourcing and manpower, and a lack of support for chapels on bases. He said faith had been treated as “an afterthought” even though only 5% of the military is nonreligious.“Our department therefore has a sacred duty — first-class religious support wherever we send our warriors,” Hegseth said. “… For far too long, you know, we didnʼt prioritize that duty at all.”Archbishop Timothy Broglio of the Archdiocese for the Military Services, USA, has supported some of Hegseth’s other reforms of the chaplaincy as well. Broglio celebrated Hegseth’s removal of the official spiritual fitness guide, which the secretary said was “pushing secular humanism” and treating chaplains like “emotional support officers” rather than as chaplains.The archbishop said the change allowed chaplains to focus on spiritual ministry “above and beyond everything else that they might ask the chaplains to do.”Broglio also spoke positively of Hegseth’s decision to change the chaplain insignia on uniforms to reflect the faith role instead of the military rank.“If the decision to eliminate the rank insignia for chaplains so as to favor the insignia indicating religious affiliation contributes to making chaplains more approachable, the archdiocese favors it,” the archbishop said in March.Alternatively, the archdiocese faced problems with the Army in 2025 amid canceled religious contracts, which the DOD ultimately worked to restore.Apart from the chaplaincy, Broglio has criticized some military decisions from President Donald Trump’s administration. In April, he echoed the concerns of Pope Leo XIV, saying it was “hard” to see how the Iran war could be justified under Catholic just war doctrine.The archbishop was also critical of earlier threats to annex Greenland, along with attacks on alleged drug boats off the coast of Venezuela that killed more than 100 people.

Defense Secretary Pete Hegseth said the new office is meant to give chaplains a direct line to the secretary, to bypass red tape from the secular bureaucracy.

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Supreme Court to hear case on lawsuit that blocked Marian shrine plan in Kentucky – #Catholic – The U.S. Supreme Court has agreed to hear a religious liberty case about a local zoning dispute that pitted two residents of a northern Kentucky city against a Catholic chapel that wants to build a Marian shrine.Missionaries of St. John the Baptist, a Catholic religious association that runs the Our Lady of Lourdes Chapel in Park Hills, Kentucky — just south of Cincinnati, Ohio — faces a lawsuit that seeks to block its construction of a grotto shrine that pays homage to the Marian apparitions in 1858 in Lourdes, France.The city board initially approved the chapel’s request to construct the shrine by granting it a variance from a zoning ordinance that would have typically prevented construction in that location, but two neighbors objected to the shrine and filed a lawsuit.The case went up to the Kentucky Supreme Court, which ruled against the chapel, finding that the city board exceeded its authority when it gave the chapel a variance from the ordinance.Joel and Elizabeth Frederic, the neighbors, expressed concerns about traffic and parking if the shrine were to become a pilgrimage site. The chapel argued the shrine would simply include a statue of Mary inside a grotto, a statue of St. Bernadette — who witnessed the apparitions — and a patio and walkway.The Catholic association that operates the chapel argues that blocking the construction of the shrine would violate the federal Religious Land Use and Institutionalized Persons Act, which states that zoning laws cannot substantially burden a church’s exercise of religion. This is also the law cited by the city council as its reason for approving the chapel’s variance.“Telling a church it can’t build a modest place for prayer and reflection on its own property is outrageous,” Kelly Shackelford, president, CEO, and chief counsel at the First Liberty Institute, which is providing legal representation to the chapel, said in a statement.“Federal law provides clear protections for how faith-based organizations can use their property to support their mission,” she said. “This is an important case for religious freedom.”Oral arguments have not yet been scheduled. The case could set nationwide precedent for how cities are expected to handle zoning laws that could impose burdens on religious practice.

Supreme Court to hear case on lawsuit that blocked Marian shrine plan in Kentucky – #Catholic – The U.S. Supreme Court has agreed to hear a religious liberty case about a local zoning dispute that pitted two residents of a northern Kentucky city against a Catholic chapel that wants to build a Marian shrine.Missionaries of St. John the Baptist, a Catholic religious association that runs the Our Lady of Lourdes Chapel in Park Hills, Kentucky — just south of Cincinnati, Ohio — faces a lawsuit that seeks to block its construction of a grotto shrine that pays homage to the Marian apparitions in 1858 in Lourdes, France.The city board initially approved the chapel’s request to construct the shrine by granting it a variance from a zoning ordinance that would have typically prevented construction in that location, but two neighbors objected to the shrine and filed a lawsuit.The case went up to the Kentucky Supreme Court, which ruled against the chapel, finding that the city board exceeded its authority when it gave the chapel a variance from the ordinance.Joel and Elizabeth Frederic, the neighbors, expressed concerns about traffic and parking if the shrine were to become a pilgrimage site. The chapel argued the shrine would simply include a statue of Mary inside a grotto, a statue of St. Bernadette — who witnessed the apparitions — and a patio and walkway.The Catholic association that operates the chapel argues that blocking the construction of the shrine would violate the federal Religious Land Use and Institutionalized Persons Act, which states that zoning laws cannot substantially burden a church’s exercise of religion. This is also the law cited by the city council as its reason for approving the chapel’s variance.“Telling a church it can’t build a modest place for prayer and reflection on its own property is outrageous,” Kelly Shackelford, president, CEO, and chief counsel at the First Liberty Institute, which is providing legal representation to the chapel, said in a statement.“Federal law provides clear protections for how faith-based organizations can use their property to support their mission,” she said. “This is an important case for religious freedom.”Oral arguments have not yet been scheduled. The case could set nationwide precedent for how cities are expected to handle zoning laws that could impose burdens on religious practice.

Two neighbors objected to the shrine and filed suit. Lawyers for the Missionaries of St. John the Baptist say federal religious liberty protections guarantee their right to construct the shrine.

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Pope Leo XIV honors Harvard scientist whose pursuit of knowledge led her to faith – #Catholic – Pope Leo XIV presented the Pius XI Medal to Karin Öberg, a Harvard scientist specializing in astrochemistry, during a recent audience with members of the Pontifical Academy of Sciences.The award, presented on Sept. 24, recognizes scientists under the age of 45 who have distinguished themselves through their research and show “exceptional promise” in their field. Recipients of this medal include several Nobel laureates and the physicist Stephen Hawking.Öberg holds the Thomas Dudley Cabot Chair in the Natural Sciences at Harvard University and directs the Öberg Astrochemistry Laboratory at the Harvard-Smithsonian Center for Astrophysics. Her work focuses, among other topics, on chemical processes related to planet formation and chemical habitability.But beyond her scientific career, Öberg has spoken publicly about her conversion to Catholicism and how her pursuit of knowledge influenced her journey toward faith.In a 2011 interview with the Augustine Institute, she explained that there were aspects of the world that began to make it difficult for her to accept a strictly materialist worldview.“There were certain facts about the world that made me very skeptical of atheism or pure materialism. I thought it was pretty obvious there is moral realism in this world, that there are things that are good and evil, regardless of what people think about them,” she noted.Reading C.S. Lewis’ “Mere Christianity” played an important role in that process. As she explained, the British writer’s proposal seemed reasonable to her.“His explanation of Christianity struck me as very sensible, and it seemed to fit with the data about the world I had already gathered,” she stated.For Öberg, however, intellectually accepting the faith was not the end of the journey. “What took time was the aspect of charity — living out the faith and truly building a relationship with God,” she explained.The scientist has also reflected on the limits and scope of the scientific method when it comes to God. She was clear in that interview: “You can never use the scientific method to prove or disprove God.”In her view, science does allow us to appreciate something she considers especially significant: “how intelligible the universe is, how subject to laws it is.” She added: “This cannot be taken for granted. It is magnificent.”The beauty of the universe also plays an important role in her understanding of the relationship between science and faith. “I am moved. And beauty is, in a sense, just as impressive to me,” she said.For this reason, Öberg said she believes that science and faith need not be presented as opposing paths.The scientist has also spoken openly about being Catholic.“I am very open about the fact that I am Catholic,” she said in the interview. At the same time, she explained that she prefers this openness to foster dialogue rather than lead to imposition.“I try to be open and then invite people to come and talk to me, rather than preaching to them,” she noted.Öberg has also expressed a special affinity for the Dominican tradition and for St. Thomas Aquinas, whom she cited as a particularly important figure for the way he united faith and reason.Her brother, Erik Öberg, an economist specializing in macroeconomics at Uppsala University in Sweden, publicly celebrated the recognition Karin received via his LinkedIn account. “I’m very proud of her,” he stated.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV honors Harvard scientist whose pursuit of knowledge led her to faith – #Catholic – Pope Leo XIV presented the Pius XI Medal to Karin Öberg, a Harvard scientist specializing in astrochemistry, during a recent audience with members of the Pontifical Academy of Sciences.The award, presented on Sept. 24, recognizes scientists under the age of 45 who have distinguished themselves through their research and show “exceptional promise” in their field. Recipients of this medal include several Nobel laureates and the physicist Stephen Hawking.Öberg holds the Thomas Dudley Cabot Chair in the Natural Sciences at Harvard University and directs the Öberg Astrochemistry Laboratory at the Harvard-Smithsonian Center for Astrophysics. Her work focuses, among other topics, on chemical processes related to planet formation and chemical habitability.But beyond her scientific career, Öberg has spoken publicly about her conversion to Catholicism and how her pursuit of knowledge influenced her journey toward faith.In a 2011 interview with the Augustine Institute, she explained that there were aspects of the world that began to make it difficult for her to accept a strictly materialist worldview.“There were certain facts about the world that made me very skeptical of atheism or pure materialism. I thought it was pretty obvious there is moral realism in this world, that there are things that are good and evil, regardless of what people think about them,” she noted.Reading C.S. Lewis’ “Mere Christianity” played an important role in that process. As she explained, the British writer’s proposal seemed reasonable to her.“His explanation of Christianity struck me as very sensible, and it seemed to fit with the data about the world I had already gathered,” she stated.For Öberg, however, intellectually accepting the faith was not the end of the journey. “What took time was the aspect of charity — living out the faith and truly building a relationship with God,” she explained.The scientist has also reflected on the limits and scope of the scientific method when it comes to God. She was clear in that interview: “You can never use the scientific method to prove or disprove God.”In her view, science does allow us to appreciate something she considers especially significant: “how intelligible the universe is, how subject to laws it is.” She added: “This cannot be taken for granted. It is magnificent.”The beauty of the universe also plays an important role in her understanding of the relationship between science and faith. “I am moved. And beauty is, in a sense, just as impressive to me,” she said.For this reason, Öberg said she believes that science and faith need not be presented as opposing paths.The scientist has also spoken openly about being Catholic.“I am very open about the fact that I am Catholic,” she said in the interview. At the same time, she explained that she prefers this openness to foster dialogue rather than lead to imposition.“I try to be open and then invite people to come and talk to me, rather than preaching to them,” she noted.Öberg has also expressed a special affinity for the Dominican tradition and for St. Thomas Aquinas, whom she cited as a particularly important figure for the way he united faith and reason.Her brother, Erik Öberg, an economist specializing in macroeconomics at Uppsala University in Sweden, publicly celebrated the recognition Karin received via his LinkedIn account. “I’m very proud of her,” he stated.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Karin Öberg holds the Thomas Dudley Cabot Chair in the Natural Sciences at Harvard University and directs the Öberg Astrochemistry Laboratory at the Harvard-Smithsonian Center for Astrophysics.

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Being a businessman is a vocation and a path to holiness, Catholic expert says – #Catholic – “Being a businessman (or woman) is a true vocation,” and work “well done” can be “a path of service and holiness,” said Luis Fernando Calvo, director of the Tomás Moro (Thomas More) Institute, on the occasion of the first event to be held by the Costa Rican Association of Christian Businessmen.The association’s first event on Oct. 1 will feature a lecture titled “Business Organization in the Church’s Social Thought.” It will be delivered by Calvo, author of “John Paul II, Friend of Man: Capitalism in the Thought of a Saint.”Speaking to ACI Prensa, the Spanish-language sister service of EWTN News, Calvo noted that “the Church’s social doctrine offers clear criteria for the Christian businessman to exercise his vocation with consistency, honesty, and a sense of responsibility toward their workers and the common good.”In the business vocation, he noted, “God invites the businessman to assist in his creation, to improve it, and to make it more habitable for humanity.”“Being a businessman transcends profit, though profit is necessary, because the businessman, through his expertise and effort, creates jobs, goods, and services that benefit those who acquire them, and contributes to building societies that are more worthy of the human person,” he said.In this regard, he said his lecture aims to “help businessmen discover that their work, when well done, is also a path of service and holiness.”“A business is not merely an instrument for generating profit but a community of people called to serve society,” Calvo emphasized.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Being a businessman is a vocation and a path to holiness, Catholic expert says – #Catholic – “Being a businessman (or woman) is a true vocation,” and work “well done” can be “a path of service and holiness,” said Luis Fernando Calvo, director of the Tomás Moro (Thomas More) Institute, on the occasion of the first event to be held by the Costa Rican Association of Christian Businessmen.The association’s first event on Oct. 1 will feature a lecture titled “Business Organization in the Church’s Social Thought.” It will be delivered by Calvo, author of “John Paul II, Friend of Man: Capitalism in the Thought of a Saint.”Speaking to ACI Prensa, the Spanish-language sister service of EWTN News, Calvo noted that “the Church’s social doctrine offers clear criteria for the Christian businessman to exercise his vocation with consistency, honesty, and a sense of responsibility toward their workers and the common good.”In the business vocation, he noted, “God invites the businessman to assist in his creation, to improve it, and to make it more habitable for humanity.”“Being a businessman transcends profit, though profit is necessary, because the businessman, through his expertise and effort, creates jobs, goods, and services that benefit those who acquire them, and contributes to building societies that are more worthy of the human person,” he said.In this regard, he said his lecture aims to “help businessmen discover that their work, when well done, is also a path of service and holiness.”“A business is not merely an instrument for generating profit but a community of people called to serve society,” Calvo emphasized.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

In the business vocation, “God invites the entrepreneur to assist in his creation, to improve it, and to make it more habitable for humanity,” noted Luis Fernando Calvo.

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Picture of the day





Chief Joseph of the Wallowa band of Nez Perce, an American Native American tribe in the Pacific Northwest. This photo was taken by Edward Sheriff Curtis. Chief Joseph died on this day in 1904.
 #ImageOfTheDay
Picture of the day
Chief Joseph of the Wallowa band of Nez Perce, an American Native American tribe in the Pacific Northwest. This photo was taken by Edward Sheriff Curtis. Chief Joseph died on this day in 1904.
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U.S. bishops post .6M gain despite refugee-program revenue plunge – #Catholic – Financial reports for the U.S. Conference of Catholic Bishops (USCCB) revealed a .6 million increase in net assets from 2024 to 2025 despite a 60% decline in federal refugee program grants.The bishops said their money grew mostly because long-term investments did well in 2025. Altogether, the investment pool made a 15.2% return, said Chieko Noguchi, a spokesperson for the conference. The conference ended 2025 with an increase in net assets from 0.4 million to 3.9 million."The increase in net assets was due primarily to the performance of the long-term investment pool in 2025, which received .3 million in investment income (interest income and dividends) as well as an increase in unrealized gains of .2 million due to positive market performance,” Noguchi said.The USCCB’s financial audits for 2024 and 2025 showed total operating expenses fell about 0 million because migrant program activity contracted. Funding for refugee programs fell from 0.46 million to .23 million. The .6 million increase in net assets represents a nearly 13% increase, according to the audit, which reflects the USCCB’s financial position as of Dec. 31, 2025.The USCCB said in its audit that it did not renew its refugee‑resettlement agreements after the federal suspension of grants “rendered the programs financially unsustainable leading to a reduction in conference staff whose positions were funded by those programs.”According to the audit, the reduction of the refugee program and its staff contributed to a decrease in the conference’s overall operational expenses, which declined from 1.9 million in 2024 to 9.6 million in 2025.Overall, the USCCB’s financial position has strengthened over the past four years, with its net assets growing from 8.4 million in 2022 to 4.9 million in 2023, according to its 2022-2023 audit, to 0.4 million in 2024, and 3.9 in 2025.The year-to-year increase in net assets comes despite fluctuations in the conference’s investment portfolio. In 2022, the USCCB reported .4 million in unrealized investment losses. The portfolio returned to gains in the following years, with the conference reporting .4 million in unrealized investment gains in 2023, .6 million in 2024, and .2 million in 2025.National collections declined slightly from .3 million in 2024 to .6 million in 2025, while national collections program expenses increased by .1 million, according to the report. However, national collections are “restricted by the donor for a specific purpose” and therefore do not play a role in offsetting the conference’s loss of refugee program funding.

U.S. bishops post $43.6M gain despite refugee-program revenue plunge – #Catholic – Financial reports for the U.S. Conference of Catholic Bishops (USCCB) revealed a $43.6 million increase in net assets from 2024 to 2025 despite a 60% decline in federal refugee program grants.The bishops said their money grew mostly because long-term investments did well in 2025. Altogether, the investment pool made a 15.2% return, said Chieko Noguchi, a spokesperson for the conference. The conference ended 2025 with an increase in net assets from $340.4 million to $383.9 million."The increase in net assets was due primarily to the performance of the long-term investment pool in 2025, which received $16.3 million in investment income (interest income and dividends) as well as an increase in unrealized gains of $27.2 million due to positive market performance,” Noguchi said.The USCCB’s financial audits for 2024 and 2025 showed total operating expenses fell about $100 million because migrant program activity contracted. Funding for refugee programs fell from $180.46 million to $72.23 million. The $43.6 million increase in net assets represents a nearly 13% increase, according to the audit, which reflects the USCCB’s financial position as of Dec. 31, 2025.The USCCB said in its audit that it did not renew its refugee‑resettlement agreements after the federal suspension of grants “rendered the programs financially unsustainable leading to a reduction in conference staff whose positions were funded by those programs.”According to the audit, the reduction of the refugee program and its staff contributed to a decrease in the conference’s overall operational expenses, which declined from $281.9 million in 2024 to $189.6 million in 2025.Overall, the USCCB’s financial position has strengthened over the past four years, with its net assets growing from $268.4 million in 2022 to $304.9 million in 2023, according to its 2022-2023 audit, to $340.4 million in 2024, and $383.9 in 2025.The year-to-year increase in net assets comes despite fluctuations in the conference’s investment portfolio. In 2022, the USCCB reported $75.4 million in unrealized investment losses. The portfolio returned to gains in the following years, with the conference reporting $35.4 million in unrealized investment gains in 2023, $11.6 million in 2024, and $27.2 million in 2025.National collections declined slightly from $82.3 million in 2024 to $80.6 million in 2025, while national collections program expenses increased by $9.1 million, according to the report. However, national collections are “restricted by the donor for a specific purpose” and therefore do not play a role in offsetting the conference’s loss of refugee program funding.

Suspended federal funding made the refugee‑resettlement program grants financially unsustainable and forced staff cuts, the U.S. bishops’ financial report said.

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Zambia archbishop released on bail after night in jail – #Catholic – LUSAKA, Zambia  — Archbishop Alick Banda of the Archdiocese of Lusaka in Zambia has been released from Chimbokaila Correctional Facility after meeting the bail conditions set by the Lusaka Magistrates’ Court.The archbishop spent a night in custody after he could not complete the bail process before close of business, despite the court granting him bail of 80,000 Zambian kwacha (about ,094) on Sept. 28.Banda was arrested by Zambia’s Drug Enforcement Commission (DEC) over the alleged possession of property suspected to have been unlawfully obtained, contrary to Section 319 of the Penal Code.The charge relates to a blue Toyota Hilux bearing registration number ALF 7734, which the DEC alleges Banda had in his possession between April 22, 2021, and Dec. 27, 2023.According to the particulars of the case, the vehicle is alleged to have been unlawfully obtained from the Zambia Revenue Authority (ZRA).The DEC said the vehicle forms part of a wider investigation involving approximately 22 ZRA motor vehicles allegedly disposed of improperly.The archbishop appeared before Magistrate Mwandu Nakazwe, where he pleaded not guilty to the charge.The court granted him 80,000 Zambian kwacha (about ,094) bail on his own recognizance (meaning he does not need to pay up front), requiring three working sureties (guarantors — usually family members or responsible parties) who are each bound to pay the sum of 50,000 Zambian kwacha (about ,560) if the accused takes off or skips court. The court also ordered the archbishop to surrender his travel documents.Following his release, Banda will remain subject to the court process as he awaits further proceedings in the case.The allegations against him remain unproven, and the archbishopʼs “not guilty” plea means the matter will now proceed through the judicial process.The archbishop’s arrest has generated varied reactions among members of the public, with calls for calm and for the legal process to be allowed to proceed without inflammatory statements.Members of the Zambia Conference of Catholic Bishops expressed solidarity with Banda as he appeared before the DEC, calling for fairness, dignity, and due process.In a statement issued Sept. 28, the Zambian bishops also called for spiritual solidarity with Banda as he faces the charges.The bishops affirmed their deep respect for Banda’s pastoral ministry and his tireless dedication to serving the Church and the nation.“In this moment, we recall the Church’s teaching that every person is entitled to fairness, dignity, and due process. We therefore call upon all concerned to ensure that these principles are upheld without prejudice or intimidation,” they said.This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.

Zambia archbishop released on bail after night in jail – #Catholic – LUSAKA, Zambia  — Archbishop Alick Banda of the Archdiocese of Lusaka in Zambia has been released from Chimbokaila Correctional Facility after meeting the bail conditions set by the Lusaka Magistrates’ Court.The archbishop spent a night in custody after he could not complete the bail process before close of business, despite the court granting him bail of 80,000 Zambian kwacha (about $4,094) on Sept. 28.Banda was arrested by Zambia’s Drug Enforcement Commission (DEC) over the alleged possession of property suspected to have been unlawfully obtained, contrary to Section 319 of the Penal Code.The charge relates to a blue Toyota Hilux bearing registration number ALF 7734, which the DEC alleges Banda had in his possession between April 22, 2021, and Dec. 27, 2023.According to the particulars of the case, the vehicle is alleged to have been unlawfully obtained from the Zambia Revenue Authority (ZRA).The DEC said the vehicle forms part of a wider investigation involving approximately 22 ZRA motor vehicles allegedly disposed of improperly.The archbishop appeared before Magistrate Mwandu Nakazwe, where he pleaded not guilty to the charge.The court granted him 80,000 Zambian kwacha (about $4,094) bail on his own recognizance (meaning he does not need to pay up front), requiring three working sureties (guarantors — usually family members or responsible parties) who are each bound to pay the sum of 50,000 Zambian kwacha (about $2,560) if the accused takes off or skips court. The court also ordered the archbishop to surrender his travel documents.Following his release, Banda will remain subject to the court process as he awaits further proceedings in the case.The allegations against him remain unproven, and the archbishopʼs “not guilty” plea means the matter will now proceed through the judicial process.The archbishop’s arrest has generated varied reactions among members of the public, with calls for calm and for the legal process to be allowed to proceed without inflammatory statements.Members of the Zambia Conference of Catholic Bishops expressed solidarity with Banda as he appeared before the DEC, calling for fairness, dignity, and due process.In a statement issued Sept. 28, the Zambian bishops also called for spiritual solidarity with Banda as he faces the charges.The bishops affirmed their deep respect for Banda’s pastoral ministry and his tireless dedication to serving the Church and the nation.“In this moment, we recall the Church’s teaching that every person is entitled to fairness, dignity, and due process. We therefore call upon all concerned to ensure that these principles are upheld without prejudice or intimidation,” they said.This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.

Archbishop Alick Banda of the Lusaka Archdiocese was arrested over the alleged possession of a vehicle suspected to have been unlawfully obtained.

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About 3,000 people gather in Washington, DC, for rosary pilgrimage – #Catholic – WASHINGTON — Thousands of Catholics who gathered at the Basilica of the National Shrine of the Immaculate Conception on Saturday got a head start on the approaching month of the rosary by participating in a daylong event featuring prayer and talks centered on the power of the Marian prayer.The fourth annual Dominican Rosary Pilgrimage drew an estimated 3,000 people, with tens of thousands of others joining via livestream broadcast.Hosted by the Dominican Friars of the Province of St. Joseph, the event included opportunities for joining in Eucharistic adoration and receiving the sacrament of reconciliation.“Every year the pilgrimage grows. Every year, more people join us and every year those prayers are lifted up to heaven with greater enthusiasm,” said Dominican Father Patrick Briscoe, promoter general for social communication of the Province of St. Joseph, which extends from New England to Virginia to Ohio.
 
 Pilgrims sit shoulder to shoulder in the basilica, some with hands clasped in prayer, during the Vigil Mass at the Basilica of the National Shrine of the Immaculate Conception in Washington, D.C., for the Dominican Rosary Pilgrimage on Saturday, Sept. 26, 2026. | Credit: Jeffrey Bruno
 
 “It’s such a beautiful event,” said pilgrim Lauren Rodriguez, who traveled from Miami. “This is the second time I’ve come and this year I brought my husband. I just thought it was so impactful to see so much beauty, prayer, and truth in the preaching. It’s incredibly peaceful for as many activities that there are throughout the day.”In preparation for the event, an estimated 100,000 Catholics participated in a nine-month novena, beginning on Jan. 31 and ending on Sept. 26, according to Dominican Father John Paul Kern, the St. Joseph province’s executive director.
 
 Dominican friars carry a statue of Mary holding the infant Jesus through the basilica during the rosary procession at the Basilica of the National Shrine of the Immaculate Conception in Washington, D.C., for the Dominican Rosary Pilgrimage on Saturday, Sept. 26, 2026. | Credit: Jeffrey Bruno
 
 “I think Our Lady brings us closer to him and reveals something to us about her son in a very special way with him here at this event,” Kern said.Dominican Father Peter John Cameron, the event’s principal speaker, described the rosary as a gift and a “chain that unites people to God.”
 
 A man bows his head over clasped hands while seated in the church at the Basilica of the National Shrine of the Immaculate Conception in Washington, D.C., for the Dominican Rosary Pilgrimage on Saturday, Sept. 26, 2026. | Credit: Jeffrey Bruno
 
 “The rosary is something truly unique and indescribably precious,” he told EWTN News. “Because more than just a form of prayer, the rosary is a relationship. The rosary is a dynamic experience of our sonship, of our daughtership, in God.”“For someone like me who’s so busy, and so many people are busy, it’s a day dedicated to prayer, to soak it in, receive the graces,” Rodriguez told EWTN News. “You meet so many wonderful people from all over. It really is reaching so many people and touching so many hearts.”The Catholic Church dedicates the entire month of October to the most holy rosary and celebrates the feast of Our Lady of the Rosary on Oct. 7.
 
 Children sit with adults beside a stroller in a crowded pew at the Basilica of the National Shrine of the Immaculate Conception in Washington, D.C., for the Dominican Rosary Pilgrimage on Saturday, Sept. 26, 2026. | Credit: Jeffrey Bruno

About 3,000 people gather in Washington, DC, for rosary pilgrimage – #Catholic – WASHINGTON — Thousands of Catholics who gathered at the Basilica of the National Shrine of the Immaculate Conception on Saturday got a head start on the approaching month of the rosary by participating in a daylong event featuring prayer and talks centered on the power of the Marian prayer.The fourth annual Dominican Rosary Pilgrimage drew an estimated 3,000 people, with tens of thousands of others joining via livestream broadcast.Hosted by the Dominican Friars of the Province of St. Joseph, the event included opportunities for joining in Eucharistic adoration and receiving the sacrament of reconciliation.“Every year the pilgrimage grows. Every year, more people join us and every year those prayers are lifted up to heaven with greater enthusiasm,” said Dominican Father Patrick Briscoe, promoter general for social communication of the Province of St. Joseph, which extends from New England to Virginia to Ohio. Pilgrims sit shoulder to shoulder in the basilica, some with hands clasped in prayer, during the Vigil Mass at the Basilica of the National Shrine of the Immaculate Conception in Washington, D.C., for the Dominican Rosary Pilgrimage on Saturday, Sept. 26, 2026. | Credit: Jeffrey Bruno “It’s such a beautiful event,” said pilgrim Lauren Rodriguez, who traveled from Miami. “This is the second time I’ve come and this year I brought my husband. I just thought it was so impactful to see so much beauty, prayer, and truth in the preaching. It’s incredibly peaceful for as many activities that there are throughout the day.”In preparation for the event, an estimated 100,000 Catholics participated in a nine-month novena, beginning on Jan. 31 and ending on Sept. 26, according to Dominican Father John Paul Kern, the St. Joseph province’s executive director. Dominican friars carry a statue of Mary holding the infant Jesus through the basilica during the rosary procession at the Basilica of the National Shrine of the Immaculate Conception in Washington, D.C., for the Dominican Rosary Pilgrimage on Saturday, Sept. 26, 2026. | Credit: Jeffrey Bruno “I think Our Lady brings us closer to him and reveals something to us about her son in a very special way with him here at this event,” Kern said.Dominican Father Peter John Cameron, the event’s principal speaker, described the rosary as a gift and a “chain that unites people to God.” A man bows his head over clasped hands while seated in the church at the Basilica of the National Shrine of the Immaculate Conception in Washington, D.C., for the Dominican Rosary Pilgrimage on Saturday, Sept. 26, 2026. | Credit: Jeffrey Bruno “The rosary is something truly unique and indescribably precious,” he told EWTN News. “Because more than just a form of prayer, the rosary is a relationship. The rosary is a dynamic experience of our sonship, of our daughtership, in God.”“For someone like me who’s so busy, and so many people are busy, it’s a day dedicated to prayer, to soak it in, receive the graces,” Rodriguez told EWTN News. “You meet so many wonderful people from all over. It really is reaching so many people and touching so many hearts.”The Catholic Church dedicates the entire month of October to the most holy rosary and celebrates the feast of Our Lady of the Rosary on Oct. 7. Children sit with adults beside a stroller in a crowded pew at the Basilica of the National Shrine of the Immaculate Conception in Washington, D.C., for the Dominican Rosary Pilgrimage on Saturday, Sept. 26, 2026. | Credit: Jeffrey Bruno

The Dominican Friars of the Province of St. Joseph hosted the Sept. 26 event.

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Federal appeals court says historic cross, Nativity can remain in Los Angeles public square – #Catholic – A cross and Nativity will remain in a Los Angeles public plaza after a U.S. appeals court ruled against an atheist who brought a lawsuit to have the displays removed. The two monuments are located at El Pueblo de Los Angeles, the historical center of the Southern California city, marking its founding in 1781. Los Angeles resident Jack Gerritsen sued the city government claiming that the displays violate the establishment clause of the U.S. Constitution. Gerritsen identifies himself as a “nonbeliever” in the suit and claims the monuments make him feel “excluded” in the public space. A U.S. district court ruled against Gerritsen, after which he appealed to the U.S. Court of Appeals for the 9th Circuit. On Sept. 29, the religious liberty law firm Becket announced that the appeals court had also ruled against Gerritsen. The plaintiff “failed to establish the requirements” to justify removing the monument, the appeals court said, including failing to establish that he would “suffer irreparable harm” if the monuments were left in place. He further failed to affirm that removing the monuments would be “in the public interest,” the court noted. The ruling comes after a group of merchants located on Olvera Street near the monuments asked to join the lawsuit in defense of the public displays. Among them was cafe owner Edward Flores, who said that a cultural display such as the cross and Nativity helps “[ennoble] Americans across all ethnicities, faiths, cultures, and generations to take pride in their own contributions and to see more clearly their future potential.”The appeals court ultimately ruled against the efforts of the merchants to join the suit, arguing that their participation in the legal proceeding was moot given the court’s dismissal of Gerritsen’s request. But Andrea Butler, a lawyer at Becket who represented the merchants in their request, said in a news release that the ruling was “common sense.” “Los Angeles belongs to people of every faith and none, and its public square naturally bears the marks of that diversity,” Butler said. The case will be sent back to lower district court following the appeals ruling, according to Becket. The law firm said the monuments will remain “while courts move toward a final decision in the case.”

Federal appeals court says historic cross, Nativity can remain in Los Angeles public square – #Catholic – A cross and Nativity will remain in a Los Angeles public plaza after a U.S. appeals court ruled against an atheist who brought a lawsuit to have the displays removed. The two monuments are located at El Pueblo de Los Angeles, the historical center of the Southern California city, marking its founding in 1781. Los Angeles resident Jack Gerritsen sued the city government claiming that the displays violate the establishment clause of the U.S. Constitution. Gerritsen identifies himself as a “nonbeliever” in the suit and claims the monuments make him feel “excluded” in the public space. A U.S. district court ruled against Gerritsen, after which he appealed to the U.S. Court of Appeals for the 9th Circuit. On Sept. 29, the religious liberty law firm Becket announced that the appeals court had also ruled against Gerritsen. The plaintiff “failed to establish the requirements” to justify removing the monument, the appeals court said, including failing to establish that he would “suffer irreparable harm” if the monuments were left in place. He further failed to affirm that removing the monuments would be “in the public interest,” the court noted. The ruling comes after a group of merchants located on Olvera Street near the monuments asked to join the lawsuit in defense of the public displays. Among them was cafe owner Edward Flores, who said that a cultural display such as the cross and Nativity helps “[ennoble] Americans across all ethnicities, faiths, cultures, and generations to take pride in their own contributions and to see more clearly their future potential.”The appeals court ultimately ruled against the efforts of the merchants to join the suit, arguing that their participation in the legal proceeding was moot given the court’s dismissal of Gerritsen’s request. But Andrea Butler, a lawyer at Becket who represented the merchants in their request, said in a news release that the ruling was “common sense.” “Los Angeles belongs to people of every faith and none, and its public square naturally bears the marks of that diversity,” Butler said. The case will be sent back to lower district court following the appeals ruling, according to Becket. The law firm said the monuments will remain “while courts move toward a final decision in the case.”

Local merchants had rallied to save the historic monument alongside a Nativity display in Los Angeles’ 300-year-old historic center.

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Federal court rules in favor of Oklahoma Jewish charter school amid public funding lawsuit – #Catholic – A Jewish charter school in Oklahoma scored a key victory this month in its federal lawsuit seeking access to the state’s publicly funded charter program. The ruling from the U.S. District Court of the Western District of Oklahoma comes more than a year after a Catholic charter school lost a similar lawsuit seeking to be included in Oklahoma’s charter school funding. In his decision, U.S. District Judge David Russell said the state may not “single out religious schools for exclusion” from public charter funding “solely because of their religious character.” The Oklahoma Statewide Charter School Board may not deny funding to the National Ben Gamla Jewish Charter School Foundation, Russell held, though the order only applies so long as the lawsuit continues through the federal court system. The Oklahoma government requires charter schools to identify as “nonsectarian” and not be affiliated with religious groups. That rule was previously challenged by a Catholic institution, St. Isidore of Seville Catholic Virtual School, which sought funding from the charter school board and which sued the state in 2023 over being excluded from the state program. That suit drew the backing of the U.S. bishops as well as numerous states who advocated expanded educational opportunities. Yet the U.S. Supreme Court ultimately declined to issue a ruling in the case after the court’s justices were split in the dispute, leaving the school without charter funding. It’s unclear whether or not the Jewish charter school dispute will affect the status of the Catholic charter school. But in his ruling Russell said the denial of the school’s application on religious grounds constituted a “concrete” and “actual” injury. A “long line of Supreme Court precedent” supports the school’s position that the denial of its public funding violates the U.S. Constitution, the judge said. Daniel Chen, an attorney with the Becket Fund for Religious Liberty, which is representing the charter school, said in a press release that Oklahoma’s ban on religious charter funding was “destined to fail.” “The Constitution doesn’t permit the state to welcome every kind of charter school except a religious one,” Chen said. The state has 30 days to appeal to the federal Court of Appeals for the 10th Circuit, Becket said.

Federal court rules in favor of Oklahoma Jewish charter school amid public funding lawsuit – #Catholic – A Jewish charter school in Oklahoma scored a key victory this month in its federal lawsuit seeking access to the state’s publicly funded charter program. The ruling from the U.S. District Court of the Western District of Oklahoma comes more than a year after a Catholic charter school lost a similar lawsuit seeking to be included in Oklahoma’s charter school funding. In his decision, U.S. District Judge David Russell said the state may not “single out religious schools for exclusion” from public charter funding “solely because of their religious character.” The Oklahoma Statewide Charter School Board may not deny funding to the National Ben Gamla Jewish Charter School Foundation, Russell held, though the order only applies so long as the lawsuit continues through the federal court system. The Oklahoma government requires charter schools to identify as “nonsectarian” and not be affiliated with religious groups. That rule was previously challenged by a Catholic institution, St. Isidore of Seville Catholic Virtual School, which sought funding from the charter school board and which sued the state in 2023 over being excluded from the state program. That suit drew the backing of the U.S. bishops as well as numerous states who advocated expanded educational opportunities. Yet the U.S. Supreme Court ultimately declined to issue a ruling in the case after the court’s justices were split in the dispute, leaving the school without charter funding. It’s unclear whether or not the Jewish charter school dispute will affect the status of the Catholic charter school. But in his ruling Russell said the denial of the school’s application on religious grounds constituted a “concrete” and “actual” injury. A “long line of Supreme Court precedent” supports the school’s position that the denial of its public funding violates the U.S. Constitution, the judge said. Daniel Chen, an attorney with the Becket Fund for Religious Liberty, which is representing the charter school, said in a press release that Oklahoma’s ban on religious charter funding was “destined to fail.” “The Constitution doesn’t permit the state to welcome every kind of charter school except a religious one,” Chen said. The state has 30 days to appeal to the federal Court of Appeals for the 10th Circuit, Becket said.

A Catholic charter school had previously brought a similar lawsuit against the state but had failed to secure a ruling from the Supreme Court.

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Pope Leo says he is not ‘in panic mode’ over AI dangers – #Catholic – ABOARD THE PAPAL FLIGHT — Pope Leo XIV said he takes seriously the warnings raised by tech experts about the dangers of AI — including risks to humanity — but he is not panicking over dire predictions.“If someone were to ask me, am I in panic mode, no I’m not, I sleep at night. I do think the concerns raised by many experts in AI should be taken seriously,” the pope told reporters accompanying him on his flight to Rome from Metz, France, Sept. 28.“I don’t think that is fake news, as some have said, to try and cause … financial or some other kind of benefit,” he added.A former safety researcher at the AI company Anthropic warned earlier this month that he believes the technology’s rapid advancement could mean there’s a more than 10% chance that AI could “could kill all humans” within a decade.Anthropic CEO Dario Amodei responded by calling on the AI industry to slow down the pace of advanced model development to address risks, and other industry leaders publicly supported his call.That drew criticism of Amodei from President Donald Trump, who dismissed dire scenarios and said restrictions on AI development in the U.S. would benefit China. The two men dined together on Sunday in an apparent attempt to address their differences.The pope’s encyclical on AI, Magnifica Humanitas, published just four months ago, included a broad call for regulation of the technology.In recent months, concerns have grown over AI’s risks of creating advanced cyberattacks and autonomous agents that will get past human control and threaten humanity.Pope Leo told journalists on Monday that the Vatican has organized its own commission on AI, both to coordinate its own use of the technology and to “continue to promote dialogue, study, investigation to find ways to make sure that AI doesn’t get to a point where it destroys humanity.”“But we have to keep working. We can’t just sit back and pretend nothing is going to happen,” he said.Leo was returning to Rome after a four-day trip to France.In response to another reporter’s question, the pope said it was vital for the Church to proclaim Catholic social doctrine even on controversial matters such as end-of-life issues and political extremism.Asked if he had “crossed a line” in France, where there is a strict separation of church and state, by speaking against the recent legalization there of euthanasia and assisted suicide, he said: “I didn’t cross it,” because “we’re not entering into politics; we’re applying the Gospel to people’s lives.”“The defense of life is something that, as you all know, the Church teaches, believes very deeply,” the pope said.“Being in a place especially like Lourdes, where people are searching for something much deeper and understanding that their lives, even in the midst of sickness or disability or pain of different kinds, that their life has meaning, the Church, because of Jesus himself, wants to be close to those people and to affirm the values that that life itself I think holds for all of us,” the pope said.Asked whether he thought clerical sexual abuse was “systemic” in the Church, Leo said he preferred “to express it in a different way.”He said some organizations within the Church have, at times, “as a system, been abusive.”“But I think itʼs important to make the distinction. Sexual abuse is first and foremost a human problem. … When it happens within the Church it actually has another whole dimension added to it, because peopleʼs lives of faith are deeply wounded and sometimes even destroyed,” the pontiff said.“The Church, in certain ways, has been seen as being responsible, but in the same way, the Church, I think, is an important part of helping [victims] to find healing.”

Pope Leo says he is not ‘in panic mode’ over AI dangers – #Catholic – ABOARD THE PAPAL FLIGHT — Pope Leo XIV said he takes seriously the warnings raised by tech experts about the dangers of AI — including risks to humanity — but he is not panicking over dire predictions.“If someone were to ask me, am I in panic mode, no I’m not, I sleep at night. I do think the concerns raised by many experts in AI should be taken seriously,” the pope told reporters accompanying him on his flight to Rome from Metz, France, Sept. 28.“I don’t think that is fake news, as some have said, to try and cause … financial or some other kind of benefit,” he added.A former safety researcher at the AI company Anthropic warned earlier this month that he believes the technology’s rapid advancement could mean there’s a more than 10% chance that AI could “could kill all humans” within a decade.Anthropic CEO Dario Amodei responded by calling on the AI industry to slow down the pace of advanced model development to address risks, and other industry leaders publicly supported his call.That drew criticism of Amodei from President Donald Trump, who dismissed dire scenarios and said restrictions on AI development in the U.S. would benefit China. The two men dined together on Sunday in an apparent attempt to address their differences.The pope’s encyclical on AI, Magnifica Humanitas, published just four months ago, included a broad call for regulation of the technology.In recent months, concerns have grown over AI’s risks of creating advanced cyberattacks and autonomous agents that will get past human control and threaten humanity.Pope Leo told journalists on Monday that the Vatican has organized its own commission on AI, both to coordinate its own use of the technology and to “continue to promote dialogue, study, investigation to find ways to make sure that AI doesn’t get to a point where it destroys humanity.”“But we have to keep working. We can’t just sit back and pretend nothing is going to happen,” he said.Leo was returning to Rome after a four-day trip to France.In response to another reporter’s question, the pope said it was vital for the Church to proclaim Catholic social doctrine even on controversial matters such as end-of-life issues and political extremism.Asked if he had “crossed a line” in France, where there is a strict separation of church and state, by speaking against the recent legalization there of euthanasia and assisted suicide, he said: “I didn’t cross it,” because “we’re not entering into politics; we’re applying the Gospel to people’s lives.”“The defense of life is something that, as you all know, the Church teaches, believes very deeply,” the pope said.“Being in a place especially like Lourdes, where people are searching for something much deeper and understanding that their lives, even in the midst of sickness or disability or pain of different kinds, that their life has meaning, the Church, because of Jesus himself, wants to be close to those people and to affirm the values that that life itself I think holds for all of us,” the pope said.Asked whether he thought clerical sexual abuse was “systemic” in the Church, Leo said he preferred “to express it in a different way.”He said some organizations within the Church have, at times, “as a system, been abusive.”“But I think itʼs important to make the distinction. Sexual abuse is first and foremost a human problem. … When it happens within the Church it actually has another whole dimension added to it, because peopleʼs lives of faith are deeply wounded and sometimes even destroyed,” the pontiff said.“The Church, in certain ways, has been seen as being responsible, but in the same way, the Church, I think, is an important part of helping [victims] to find healing.”

In a 23-minute in-flight news conference, the pontiff also answered questions about end-of-life issues and sexual abuse.

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Church officials urge ‘care for workers’ amid AI race – #Catholic – Leaders of artificial intelligence commissions at the Vatican and U.S. Conference of Catholic Bishops (USCCB) called on the technology industry not to pursue profit or victory in the AI race at the expense of workers.In a Sept. 25 interview with Montse Alvarado on “EWTN News In Depth,” Cardinal Michael Czerny, who leads the Vatican’s Commission on AI, and San Jose Bishop Oscar Cantú, who heads the USCCB’s Task Force on Preserving Human Dignity formed in response Pope Leo XIV’s call for cooperation in  Magnifica Humanitas, discussed how AI may reshape the workforce.Two days before Czerny and Cantú spoke on “EWTN News In Depth,” OpenAI CEO Sam Altman and Anthropic CEO Dario Amodei made an urgent appeal to the U.N. Security Council for international standards to curb risks from rapid AI development. Czerny said: “Catholic social teaching says that companies, that investors and management, owe care to the workers.”  “They are not to be used, exploited simply as part of the production process,” Czerny continued. “They are not just cogs in the machine, they are human beings who are living out their dignity in this very, very important field of work.” He called leaders in the AI industry to care for its people and employees, and not to “pursue profit or win the AI race at the expense of human dignity.”Amid fears that AI will result in the loss of jobs, Czerny said: “I think we are treating it as a zero-sum game in an unhelpful sense.”“Maybe we should say, ‘No, the question isnʼt whether jobs will be lost, the question is how much is AI going to help us to create more meaningful and more human beneficial work among its achievements?’” he said. “This has to be one of its goals, not just us protesting against job loss.”Touching on the labor issue as well, Cantú said he hopes the reports from labs that he has met with are true in that they don’t anticipate significant job loss. “But I think we should be prepared, and we should go into this wide-eyed and continuing to put forward for the lab developers that at the center needs to be human dignity and the common good,” Cantú said.

Church officials urge ‘care for workers’ amid AI race – #Catholic – Leaders of artificial intelligence commissions at the Vatican and U.S. Conference of Catholic Bishops (USCCB) called on the technology industry not to pursue profit or victory in the AI race at the expense of workers.In a Sept. 25 interview with Montse Alvarado on “EWTN News In Depth,” Cardinal Michael Czerny, who leads the Vatican’s Commission on AI, and San Jose Bishop Oscar Cantú, who heads the USCCB’s Task Force on Preserving Human Dignity formed in response Pope Leo XIV’s call for cooperation in  Magnifica Humanitas, discussed how AI may reshape the workforce.Two days before Czerny and Cantú spoke on “EWTN News In Depth,” OpenAI CEO Sam Altman and Anthropic CEO Dario Amodei made an urgent appeal to the U.N. Security Council for international standards to curb risks from rapid AI development. Czerny said: “Catholic social teaching says that companies, that investors and management, owe care to the workers.”  “They are not to be used, exploited simply as part of the production process,” Czerny continued. “They are not just cogs in the machine, they are human beings who are living out their dignity in this very, very important field of work.” He called leaders in the AI industry to care for its people and employees, and not to “pursue profit or win the AI race at the expense of human dignity.”Amid fears that AI will result in the loss of jobs, Czerny said: “I think we are treating it as a zero-sum game in an unhelpful sense.”“Maybe we should say, ‘No, the question isnʼt whether jobs will be lost, the question is how much is AI going to help us to create more meaningful and more human beneficial work among its achievements?’” he said. “This has to be one of its goals, not just us protesting against job loss.”Touching on the labor issue as well, Cantú said he hopes the reports from labs that he has met with are true in that they don’t anticipate significant job loss. “But I think we should be prepared, and we should go into this wide-eyed and continuing to put forward for the lab developers that at the center needs to be human dignity and the common good,” Cantú said.

“Catholic social teaching says that companies, that investors and management, owe care to the workers,” said Cardinal Michael Czerny, head of the Vatican’s Commission on AI.

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New priests’ council in South Africa lauded for fostering collaboration with bishops – #Catholic – JOHANNESBURG, South Africa — The new Council of Priests (COP) of the Southern African Catholic Bishops' Conference has been lauded for fostering collaboration between its members and bishops and promoting a synodal approach to addressing issues affecting the priesthood.Speaking to ACI Africa, the sister service of EWTN News in Africa, in an interview at the council’s first strategic planning meeting held Sept. 9–11, COP vice chairperson Father Alex Beukes said the new structure responds to the need for closer collaboration between bishops and priests.Beukes compared the COP structure with the former Southern African Council of Priests, saying: “The one reason for the change to COP is that we found that there was not much collaboration between bishops and priests.”He said COP was established by the bishops as a collaborative and synodal body through which priests can share their experiences and concerns.Beukes said the previous arrangement brought priests together for meetings but did not give them sufficient space to address issues affecting their ministry in the different dioceses.“Itʼs COP which changed that, because itʼs a collaborative ministry, and itʼs also synodal in its inception, that priests and bishops work together in solving various issues that are fundamental to the priesthood in the different dioceses in southern Africa,” he said.Held under the theme “Strengthening Priestly Communion, Stewardship, and Mission for a Sustainable Church,” the meeting focused on strengthening collaboration between bishops and priests, establishing priorities for the period 2026–2029, and addressing key challenges affecting priestly life and ministry.The two-day meeting brought together representatives from dioceses and archdioceses across South Africa and Eswatini, representing diverse experiences of diocesan, religious, and missionary priesthood.In the interview, Beukes said the broad representation at the first strategic planning meeting provided an opportunity for priests and bishops from across South Africa to share their experiences and discuss issues affecting the priesthood.“The beauty of this first encounter is that every diocese and archdiocese in all of South Africa is represented,” he said, adding that many dioceses had embraced the idea of closer collaboration between bishops and priests.He explained that the discussions were not limited to bishops, with priests also contributing their experiences and concerns.“And we could then speak together synodally, if you can actually call it that, and we can have a conversation in the spirit about issues that really affect the whole priesthood in the southern African diocese,” he said.Beukes said COP’s structure, which brings together chairpersons of priests’ councils from different dioceses, would also support the implementation of the synodal process at the diocesan level.He said the structure gives the chairpersons access to bishops, vicars general, and other members involved in the council of priests, enabling them to communicate issues raised by priests and follow up on their implementation.On the priorities discussed during the strategic planning meeting, Beukes said participants had addressed several issues that priests had previously identified as important.“Weʼve gone through a lot of priorities; we call them strategic priorities. And the ones that we have touched on are also ones that the priests in the general meeting had also asked us to look at. And we did,” he said.He added that the meeting also brought in people with expertise on the issues under discussion, with finances among the priorities examined.“We started with the priority on finances and how finances have changed over a period of time, and how it also affects parishes and affects priests who work in parishes,” Beukes said.He said the discussions were intended to provide practical insights that priests could take back to their parishes and dioceses.“All the priorities, those who speak to us, are things that we can take back to a parish council, but also to the diocese itself,” he said.For priests from the participating dioceses, the meeting also provided an opportunity to address practical challenges affecting priestly life and ministry.Father Sandile Mswane of the Diocese of Manzini, Eswatini, said the discussions covered finances, revenues, the changing face of the Church, healthcare, and self-care, describing the meeting as “an eye-opener” that would provide insights to share with priests in his diocese.Father Albert Post of the Diocese of The Hague identified financial pressures, retirement policies, and mental stress among the concerns requiring attention, while Father Lawrence Kamala of the Diocese of Port Elizabeth, South Africa, said the meeting had highlighted the need to strengthen the bond between bishops and priests as well as among priests themselves.This story was first published by ACI Africa, the sister service EWTN News in Africa, and has been adapted by EWTN News.

New priests’ council in South Africa lauded for fostering collaboration with bishops – #Catholic – JOHANNESBURG, South Africa — The new Council of Priests (COP) of the Southern African Catholic Bishops' Conference has been lauded for fostering collaboration between its members and bishops and promoting a synodal approach to addressing issues affecting the priesthood.Speaking to ACI Africa, the sister service of EWTN News in Africa, in an interview at the council’s first strategic planning meeting held Sept. 9–11, COP vice chairperson Father Alex Beukes said the new structure responds to the need for closer collaboration between bishops and priests.Beukes compared the COP structure with the former Southern African Council of Priests, saying: “The one reason for the change to COP is that we found that there was not much collaboration between bishops and priests.”He said COP was established by the bishops as a collaborative and synodal body through which priests can share their experiences and concerns.Beukes said the previous arrangement brought priests together for meetings but did not give them sufficient space to address issues affecting their ministry in the different dioceses.“Itʼs COP which changed that, because itʼs a collaborative ministry, and itʼs also synodal in its inception, that priests and bishops work together in solving various issues that are fundamental to the priesthood in the different dioceses in southern Africa,” he said.Held under the theme “Strengthening Priestly Communion, Stewardship, and Mission for a Sustainable Church,” the meeting focused on strengthening collaboration between bishops and priests, establishing priorities for the period 2026–2029, and addressing key challenges affecting priestly life and ministry.The two-day meeting brought together representatives from dioceses and archdioceses across South Africa and Eswatini, representing diverse experiences of diocesan, religious, and missionary priesthood.In the interview, Beukes said the broad representation at the first strategic planning meeting provided an opportunity for priests and bishops from across South Africa to share their experiences and discuss issues affecting the priesthood.“The beauty of this first encounter is that every diocese and archdiocese in all of South Africa is represented,” he said, adding that many dioceses had embraced the idea of closer collaboration between bishops and priests.He explained that the discussions were not limited to bishops, with priests also contributing their experiences and concerns.“And we could then speak together synodally, if you can actually call it that, and we can have a conversation in the spirit about issues that really affect the whole priesthood in the southern African diocese,” he said.Beukes said COP’s structure, which brings together chairpersons of priests’ councils from different dioceses, would also support the implementation of the synodal process at the diocesan level.He said the structure gives the chairpersons access to bishops, vicars general, and other members involved in the council of priests, enabling them to communicate issues raised by priests and follow up on their implementation.On the priorities discussed during the strategic planning meeting, Beukes said participants had addressed several issues that priests had previously identified as important.“Weʼve gone through a lot of priorities; we call them strategic priorities. And the ones that we have touched on are also ones that the priests in the general meeting had also asked us to look at. And we did,” he said.He added that the meeting also brought in people with expertise on the issues under discussion, with finances among the priorities examined.“We started with the priority on finances and how finances have changed over a period of time, and how it also affects parishes and affects priests who work in parishes,” Beukes said.He said the discussions were intended to provide practical insights that priests could take back to their parishes and dioceses.“All the priorities, those who speak to us, are things that we can take back to a parish council, but also to the diocese itself,” he said.For priests from the participating dioceses, the meeting also provided an opportunity to address practical challenges affecting priestly life and ministry.Father Sandile Mswane of the Diocese of Manzini, Eswatini, said the discussions covered finances, revenues, the changing face of the Church, healthcare, and self-care, describing the meeting as “an eye-opener” that would provide insights to share with priests in his diocese.Father Albert Post of the Diocese of The Hague identified financial pressures, retirement policies, and mental stress among the concerns requiring attention, while Father Lawrence Kamala of the Diocese of Port Elizabeth, South Africa, said the meeting had highlighted the need to strengthen the bond between bishops and priests as well as among priests themselves.This story was first published by ACI Africa, the sister service EWTN News in Africa, and has been adapted by EWTN News.

The meeting highlighted the need to strengthen the bond between bishops and priests as well as among priests themselves.

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In Metz, Pope Leo steps into Europe’s deepening divide over immigration – #Catholic – METZ, France — The hot-button issue of immigration has invited itself into Pope Leo XIV’s first apostolic journey to France, otherwise marked by the defense of human life and the remarkable signs of Catholic revival currently emerging across the country. It could provide one of the most revealing indications yet of how the American pope intends to address a deeply divided Europe.As Leo prepares to reach Metz, at the crossroads of France, Germany, and Luxembourg, what message can he offer a continent increasingly torn between the Christian imperative to welcome the stranger and growing concerns over the social, cultural, and security consequences of mass immigration?The balance is particularly difficult to strike, not least for a pope whose experience has been largely shaped by Latin America, where migration raises different demographic and civilizational challenges than in Europe. So far, he has combined strong continuity with Pope Francis’ defense of migrants and a more explicit recognition of the rights of nations, the demands of integration, and the concerns of receiving societies.It is against this backdrop that Leo is traveling to Metz on Sept. 28 for an interreligious meeting, followed by an address on the “Roots of Europe for Peace and Unity” at the Robert Schuman Conference Centre. He already sent a strong international signal by visiting Maison Bakhita, a Paris center for migrants, on Sept. 26, just one day before the World Day of Migrants and Refugees.At Europe’s crossroadsMore than a decade after the 2015 migration crisis, immigration has become one of the defining fault lines of European politics — and increasingly of European Catholicism itself.That year alone, more than 1.2 million people applied for asylum in the European Union, and migration pressures have remained a major continental issue ever since, with political repercussions still unfolding. In the weeks preceding Leo’s arrival in Metz, the anti-immigration Alternative for Germany (AfD) scored two historic victories in regional elections, while in France, Marine Le Pen’s Rassemblement National is already well ahead of its rivals in polls for the 2027 presidential election.The term “remigration” itself, once largely confined to fringe circles, has entered the European political vocabulary, as illustrated by the large-scale “Save Europe Act” campaign, which advocates an end to mass immigration and a policy of remigration. It has already gathered some 750,000 signatures and sparked a confrontation with the European Commission over its attempted registration as a European Citizens’ Initiative.These mounting tensions are increasingly reflected within the Church itself. While identitarian Catholic voices and platforms have gained visibility on social media, much of the Catholic hierarchy has continued to place strong emphasis on the duty to welcome migrants.In Germany, Catholic bishops have also repeatedly warned against the AfD and the growing appeal of “remigration,” while Cardinal Gerhard Müller, following the party’s historic victory in Saxony-Anhalt this month, accused bishops of misusing their spiritual authority by intervening in partisan politics and thereby alienating Catholic AfD voters. In Italy, meanwhile, Archbishop Giancarlo Perego, head of the bishops’ migration commission, recently accused Giorgia Meloni’s government of placing “borders before people.”France has been marked by equally heated Catholic debates on the issue over the past decade. In “Église et immigration: le grand malaise,” published in 2017, conservative writer Laurent Dandrieu accused Church leaders of reducing Catholic teaching to an almost exclusive imperative of welcome while neglecting the major upheavals experienced by local communities. More recently, Father Benoist de Sinety, in “La Cause du Christ,” attacked the opposite temptation of instrumentalizing Christianity in the service of identitarian politics. A column published this month in La Nef magazine challenged what it regarded as a false choice between Christian hospitality and attachment to one’s cultural inheritance.A ‘rupture’ with the previous pontificate?Pope Leo, however, seems sensitive to the nuances demanded by this growing polarization. While maintaining the firm defense of migrants that characterized Francis’ pontificate, he has also given unusual prominence to the responsibilities of migrants and the legitimate concerns of the societies that receive them. Barely a month after his election, Leo prayed at Pentecost that the Holy Spirit might “open borders, break down walls,” and overcome the “logic of exclusion” of political nationalisms. Yet, while supporting the U.S. bishops’ opposition to President Donald Trump’s mass deportation policies last November, he stated unequivocally that “every country has a right to determine who and how and when people enter,” rejecting the idea that states should have open borders.This drive for balance was reaffirmed during his visit to the Canary Islands in June, when he invoked the “right not to have to migrate,” warned against the creation of “parallel worlds,” and asserted that host societies must be able to welcome newcomers without “diluting their identity.”This language has led some Catholic observers, including French Vatican analyst Jean-Marie Guénois, to speak of a “rupture” with his predecessor on immigration. But his approach appears less a break than an attempt to better articulate a tension already present in Catholic doctrine.A delicate balanceIndeed, the Catechism of the Catholic Church itself holds together principles that are often separated in today’s debate. It asks wealthier nations to welcome foreigners seeking security and vital resources “to the extent they are able,” while affirming that political authorities may regulate immigration for the sake of the common good. Migrants, in turn, are called to respect the laws as well as the “material and spiritual heritage” of their host country (No. 2241).The Catholic Church therefore establishes moral obligations without prescribing minimum or maximum thresholds. Such teaching inevitably requires prudential judgments concerning integration, security, social cohesion, and the common good — precisely the areas over which Catholics today are most deeply divided.At a time when Europe’s migration debate is hardening and divisions are deepening to the point of threatening the unity of the Church, the question is no longer simply whether Catholics should welcome the stranger or defend the continuity of nations and cultures. It is whether the Church can speak credibly both to Europeans who feel dispossessed of their future and to the migrant who, more often than not, does not know Christ. Leo’s address at the “Roots of Europe” conference may offer a first indication of how he intends to navigate between these two realities in an increasingly tense European context.

In Metz, Pope Leo steps into Europe’s deepening divide over immigration – #Catholic – METZ, France — The hot-button issue of immigration has invited itself into Pope Leo XIV’s first apostolic journey to France, otherwise marked by the defense of human life and the remarkable signs of Catholic revival currently emerging across the country. It could provide one of the most revealing indications yet of how the American pope intends to address a deeply divided Europe.As Leo prepares to reach Metz, at the crossroads of France, Germany, and Luxembourg, what message can he offer a continent increasingly torn between the Christian imperative to welcome the stranger and growing concerns over the social, cultural, and security consequences of mass immigration?The balance is particularly difficult to strike, not least for a pope whose experience has been largely shaped by Latin America, where migration raises different demographic and civilizational challenges than in Europe. So far, he has combined strong continuity with Pope Francis’ defense of migrants and a more explicit recognition of the rights of nations, the demands of integration, and the concerns of receiving societies.It is against this backdrop that Leo is traveling to Metz on Sept. 28 for an interreligious meeting, followed by an address on the “Roots of Europe for Peace and Unity” at the Robert Schuman Conference Centre. He already sent a strong international signal by visiting Maison Bakhita, a Paris center for migrants, on Sept. 26, just one day before the World Day of Migrants and Refugees.At Europe’s crossroadsMore than a decade after the 2015 migration crisis, immigration has become one of the defining fault lines of European politics — and increasingly of European Catholicism itself.That year alone, more than 1.2 million people applied for asylum in the European Union, and migration pressures have remained a major continental issue ever since, with political repercussions still unfolding. In the weeks preceding Leo’s arrival in Metz, the anti-immigration Alternative for Germany (AfD) scored two historic victories in regional elections, while in France, Marine Le Pen’s Rassemblement National is already well ahead of its rivals in polls for the 2027 presidential election.The term “remigration” itself, once largely confined to fringe circles, has entered the European political vocabulary, as illustrated by the large-scale “Save Europe Act” campaign, which advocates an end to mass immigration and a policy of remigration. It has already gathered some 750,000 signatures and sparked a confrontation with the European Commission over its attempted registration as a European Citizens’ Initiative.These mounting tensions are increasingly reflected within the Church itself. While identitarian Catholic voices and platforms have gained visibility on social media, much of the Catholic hierarchy has continued to place strong emphasis on the duty to welcome migrants.In Germany, Catholic bishops have also repeatedly warned against the AfD and the growing appeal of “remigration,” while Cardinal Gerhard Müller, following the party’s historic victory in Saxony-Anhalt this month, accused bishops of misusing their spiritual authority by intervening in partisan politics and thereby alienating Catholic AfD voters. In Italy, meanwhile, Archbishop Giancarlo Perego, head of the bishops’ migration commission, recently accused Giorgia Meloni’s government of placing “borders before people.”France has been marked by equally heated Catholic debates on the issue over the past decade. In “Église et immigration: le grand malaise,” published in 2017, conservative writer Laurent Dandrieu accused Church leaders of reducing Catholic teaching to an almost exclusive imperative of welcome while neglecting the major upheavals experienced by local communities. More recently, Father Benoist de Sinety, in “La Cause du Christ,” attacked the opposite temptation of instrumentalizing Christianity in the service of identitarian politics. A column published this month in La Nef magazine challenged what it regarded as a false choice between Christian hospitality and attachment to one’s cultural inheritance.A ‘rupture’ with the previous pontificate?Pope Leo, however, seems sensitive to the nuances demanded by this growing polarization. While maintaining the firm defense of migrants that characterized Francis’ pontificate, he has also given unusual prominence to the responsibilities of migrants and the legitimate concerns of the societies that receive them. Barely a month after his election, Leo prayed at Pentecost that the Holy Spirit might “open borders, break down walls,” and overcome the “logic of exclusion” of political nationalisms. Yet, while supporting the U.S. bishops’ opposition to President Donald Trump’s mass deportation policies last November, he stated unequivocally that “every country has a right to determine who and how and when people enter,” rejecting the idea that states should have open borders.This drive for balance was reaffirmed during his visit to the Canary Islands in June, when he invoked the “right not to have to migrate,” warned against the creation of “parallel worlds,” and asserted that host societies must be able to welcome newcomers without “diluting their identity.”This language has led some Catholic observers, including French Vatican analyst Jean-Marie Guénois, to speak of a “rupture” with his predecessor on immigration. But his approach appears less a break than an attempt to better articulate a tension already present in Catholic doctrine.A delicate balanceIndeed, the Catechism of the Catholic Church itself holds together principles that are often separated in today’s debate. It asks wealthier nations to welcome foreigners seeking security and vital resources “to the extent they are able,” while affirming that political authorities may regulate immigration for the sake of the common good. Migrants, in turn, are called to respect the laws as well as the “material and spiritual heritage” of their host country (No. 2241).The Catholic Church therefore establishes moral obligations without prescribing minimum or maximum thresholds. Such teaching inevitably requires prudential judgments concerning integration, security, social cohesion, and the common good — precisely the areas over which Catholics today are most deeply divided.At a time when Europe’s migration debate is hardening and divisions are deepening to the point of threatening the unity of the Church, the question is no longer simply whether Catholics should welcome the stranger or defend the continuity of nations and cultures. It is whether the Church can speak credibly both to Europeans who feel dispossessed of their future and to the migrant who, more often than not, does not know Christ. Leo’s address at the “Roots of Europe” conference may offer a first indication of how he intends to navigate between these two realities in an increasingly tense European context.

As Leo prepares to reach Metz, at the crossroads of France, Germany, and Luxembourg, what message will he offer about welcoming the stranger and the consequences of mass immigration?

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Killing the sick is ‘false compassion,’ pope says in Lourdes – #Catholic – LOURDES, France — Killing the sick is neither compassionate nor normal, and being legal does not make it moral, Pope Leo XIV said Sunday, in a clear reference to France’s recent legalization of euthanasia and assisted suicide.“I know that for some of you, because of particular illnesses and, at times, terrible pain, your horizon may appear dark, uncertain and without hope. But no human law should ever make you lose the certainty of your dignity,” the pope said during a meeting with about 5,000 sick people and caregivers at the Sanctuary of Our Lady of Lourdes on Sept. 27.“It is precisely in the name of this inalienable dignity of the human person that we must reject the temptation to cause death under the guise of false compassion,” the pontiff added to loud applause. “It is impossible to regard causing death as something normal. What is legal is not necessarily moral.”The popeʼs remarks on end-of-life concerns were met with applause and shouts of “Bravo.”France legalized assisted suicide and euthanasia this summer, becoming the fifth European country to do so after Belgium, the Netherlands, Luxembourg, and Spain. In addition, Switzerland and Austria permit assisted suicide.Euthanasia is the intentional ending of a person’s life to relieve suffering. It differs from assisted dying, in which the patient takes life-ending drugs himself, under a physician’s guidance. Both practices are prohibited by Catholic teaching.Leo met Sept. 27 with staff and sick guests of the Accueil Notre-Dame (Notre Dame Home), a residential accommodation classified as a healthcare facility, which hosts sick, disabled, and frail pilgrims to Lourdes.The Catholic shrine is one of the most visited in the world, drawing more than 3 million people every year, many in search of miraculous physical healing.The 136-acre property includes the Grotto of Massabielle, where a young St. Bernadette Soubirous saw 18 apparitions of the Virgin Mary starting on Feb. 11, 1858. Today, pilgrims to the sanctuary bathe themselves in the freshwater spring Mary revealed to Bernadette.Visitors have reported 7,000 healings since the apparitions; after lengthy investigations, the Church has declared that 72 of the recoveries were miraculous, meaning unexplainable by science.“Here in Lourdes, the city of the sick and of hope, I appeal to the entire healthcare community to remember the profound meaning of your vocation, which is to care for a suffering person, not to eliminate that person,” Pope Leo said.He encouraged healthcare workers to be “passionate servants of life” and cited his speech to the Jérôme Lejeune Foundation in June, in which he said, "no one ever has the right, “on the basis of laboratory algorithms, to decide the life of a given embryo or elderly person! Medicine must never become the servant of programmed death!”Instagram postEarlier in the morning, the pope addressed the French bishops’ conference, praising the bishops’ courage in opposing the legalization of euthanasia and assisted suicide.“I encourage you to persevere, together with all people of good will who uphold the same values,” he told the bishops.In his remarks to the sick and caregivers, Leo called for structures for palliative care and urged the healthcare field to accompany the sick with the same tenderness they receive in Lourdes.
 
 Pope Leo XIV greets medical staff and those assisted by the Accueil Notre-Dame on Sept. 26, 2027 in Lourdes, France. | Credit: Vatican Media
 
 “Doctors, nurses, stretcher-bearers, chaplains, pastoral teams serving the sick, and so many others live out their vocation in the service of the dignity of the human person, so that the world may have life,” he said.“Dear brothers and sisters who are sick,” he concluded, “I want to tell you that you are not a burden. You are the beating heart of our humanity and a precious treasure for the Church. I carry in my prayers the trials you are going through.”Instagram postImmediately after the meeting, the pope walked next door to greet the Discalced Carmelite nuns whose monastery faces the grotto of the apparitions from across the river Gave de Pau. The contemplative monastery was founded in 1876, just 18 years after Mary appeared to St. Bernadette.

Killing the sick is ‘false compassion,’ pope says in Lourdes – #Catholic – LOURDES, France — Killing the sick is neither compassionate nor normal, and being legal does not make it moral, Pope Leo XIV said Sunday, in a clear reference to France’s recent legalization of euthanasia and assisted suicide.“I know that for some of you, because of particular illnesses and, at times, terrible pain, your horizon may appear dark, uncertain and without hope. But no human law should ever make you lose the certainty of your dignity,” the pope said during a meeting with about 5,000 sick people and caregivers at the Sanctuary of Our Lady of Lourdes on Sept. 27.“It is precisely in the name of this inalienable dignity of the human person that we must reject the temptation to cause death under the guise of false compassion,” the pontiff added to loud applause. “It is impossible to regard causing death as something normal. What is legal is not necessarily moral.”The popeʼs remarks on end-of-life concerns were met with applause and shouts of “Bravo.”France legalized assisted suicide and euthanasia this summer, becoming the fifth European country to do so after Belgium, the Netherlands, Luxembourg, and Spain. In addition, Switzerland and Austria permit assisted suicide.Euthanasia is the intentional ending of a person’s life to relieve suffering. It differs from assisted dying, in which the patient takes life-ending drugs himself, under a physician’s guidance. Both practices are prohibited by Catholic teaching.Leo met Sept. 27 with staff and sick guests of the Accueil Notre-Dame (Notre Dame Home), a residential accommodation classified as a healthcare facility, which hosts sick, disabled, and frail pilgrims to Lourdes.The Catholic shrine is one of the most visited in the world, drawing more than 3 million people every year, many in search of miraculous physical healing.The 136-acre property includes the Grotto of Massabielle, where a young St. Bernadette Soubirous saw 18 apparitions of the Virgin Mary starting on Feb. 11, 1858. Today, pilgrims to the sanctuary bathe themselves in the freshwater spring Mary revealed to Bernadette.Visitors have reported 7,000 healings since the apparitions; after lengthy investigations, the Church has declared that 72 of the recoveries were miraculous, meaning unexplainable by science.“Here in Lourdes, the city of the sick and of hope, I appeal to the entire healthcare community to remember the profound meaning of your vocation, which is to care for a suffering person, not to eliminate that person,” Pope Leo said.He encouraged healthcare workers to be “passionate servants of life” and cited his speech to the Jérôme Lejeune Foundation in June, in which he said, "no one ever has the right, “on the basis of laboratory algorithms, to decide the life of a given embryo or elderly person! Medicine must never become the servant of programmed death!”Instagram postEarlier in the morning, the pope addressed the French bishops’ conference, praising the bishops’ courage in opposing the legalization of euthanasia and assisted suicide.“I encourage you to persevere, together with all people of good will who uphold the same values,” he told the bishops.In his remarks to the sick and caregivers, Leo called for structures for palliative care and urged the healthcare field to accompany the sick with the same tenderness they receive in Lourdes. Pope Leo XIV greets medical staff and those assisted by the Accueil Notre-Dame on Sept. 26, 2027 in Lourdes, France. | Credit: Vatican Media “Doctors, nurses, stretcher-bearers, chaplains, pastoral teams serving the sick, and so many others live out their vocation in the service of the dignity of the human person, so that the world may have life,” he said.“Dear brothers and sisters who are sick,” he concluded, “I want to tell you that you are not a burden. You are the beating heart of our humanity and a precious treasure for the Church. I carry in my prayers the trials you are going through.”Instagram postImmediately after the meeting, the pope walked next door to greet the Discalced Carmelite nuns whose monastery faces the grotto of the apparitions from across the river Gave de Pau. The contemplative monastery was founded in 1876, just 18 years after Mary appeared to St. Bernadette.

In a speech to sick people and caregivers, the pope denounced France’s recent legalization of euthanasia and assisted suicide.

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For Iraq’s Christians, Archbishop Warda says long-term stability requires jobs – #Catholic – For Christians in Iraq, remaining in their historic homeland increasingly depends not only on security but also on whether younger generations can find meaningful work and build stable lives, according to Chaldean Catholic Archbishop Bashar Warda of Erbil.In an interview with ACI MENA, the Arabic-language sister service of EWTN News, Warda said education, professional formation, and sustainable employment have become essential to strengthening Christian communities at a time when economic pressures continue to weigh heavily on young Iraqis.The challenge is particularly significant for Christians because their numbers have declined considerably in recent decades, leaving smaller communities more vulnerable to economic pressures.Speaking at the Catholic University of Erbil, Warda pointed to the structure of Iraq’s economy as part of the problem. Government spending and public-sector employment continue to play an outsized role, while the private sector has yet to generate enough sustainable jobs to meet the needs of a young and growing workforce.A difficult transition from education to employmentWorld Bank data indicate that the country’s unemployment rate stands at 15.5%, while labor force participation is around 38%. Demographics add another layer to the challenge: Iraqis between the ages of 15 and 29 make up approximately 29% of the population, placing continued pressure on the labor market.The countryʼs heavy dependence on oil also affects its ability to generate employment. Oil accounted for approximately 88% of government revenue and 91% of merchandise exports in 2025, leaving the economy exposed to fluctuations in energy prices and revenues.Against that backdrop, Warda said preparing young people for employment requires more than helping them earn university degrees. Education, he said, must also provide the practical and professional skills needed in an increasingly competitive labor market, particularly as opportunities for government employment become more limited.He pointed to university students who take night jobs to finance their education as an example of both the pressures facing young Iraqis and their determination to pursue a future through work.For Warda, their experience also demonstrates that young people are prepared to take responsibility when meaningful opportunities are available.Moving beyond emergency assistanceWarda praised the support that Aid to the Church in Need provides through scholarships but said the challenge does not end when students graduate.Helping young Christians move from education into employment, he said, must become a greater priority for the Church and other institutions seeking to sustain Iraqʼs Christian presence.That requires a broader change in approach: from responding primarily to immediate needs to creating the conditions in which families and young people can become economically independent.Warda called for greater investment in people, professional formation, employment, and projects capable of strengthening the private sector and providing young Iraqis with viable alternatives to dependence on government jobs.The Chaldean Catholic Archdiocese of Erbil has sought to follow that model through a network of educational, academic, healthcare, media, and humanitarian institutions. Creating opportunities through Church institutionsWarda said institutions connected to the archdiocese currently employ approximately 950 people from different communities and backgrounds without discrimination. Yet he raised the question of whether even that number is enough when measured against the scale of the economic challenges facing Iraqi society and, in particular, its Christian communities.For Warda, expanding sustainable employment will require partnerships and investment beyond what Church institutions can accomplish on their own.He argued that the Churchʼs response should therefore be rooted not simply in charitable assistance but in justice, human dignity, and empowerment.The ultimate purpose of assistance, he said, should be to give people the skills and opportunities they need to support themselves and their families rather than allowing short-term assistance to become a source of permanent dependence.For Iraqʼs Christians, that approach places economic opportunity alongside education as an important part of the effort to preserve a living Christian presence in the country, one in which young people can see a future for themselves and their families in their homeland.This story was first published by ACI MENA, the Arabic-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

For Iraq’s Christians, Archbishop Warda says long-term stability requires jobs – #Catholic – For Christians in Iraq, remaining in their historic homeland increasingly depends not only on security but also on whether younger generations can find meaningful work and build stable lives, according to Chaldean Catholic Archbishop Bashar Warda of Erbil.In an interview with ACI MENA, the Arabic-language sister service of EWTN News, Warda said education, professional formation, and sustainable employment have become essential to strengthening Christian communities at a time when economic pressures continue to weigh heavily on young Iraqis.The challenge is particularly significant for Christians because their numbers have declined considerably in recent decades, leaving smaller communities more vulnerable to economic pressures.Speaking at the Catholic University of Erbil, Warda pointed to the structure of Iraq’s economy as part of the problem. Government spending and public-sector employment continue to play an outsized role, while the private sector has yet to generate enough sustainable jobs to meet the needs of a young and growing workforce.A difficult transition from education to employmentWorld Bank data indicate that the country’s unemployment rate stands at 15.5%, while labor force participation is around 38%. Demographics add another layer to the challenge: Iraqis between the ages of 15 and 29 make up approximately 29% of the population, placing continued pressure on the labor market.The countryʼs heavy dependence on oil also affects its ability to generate employment. Oil accounted for approximately 88% of government revenue and 91% of merchandise exports in 2025, leaving the economy exposed to fluctuations in energy prices and revenues.Against that backdrop, Warda said preparing young people for employment requires more than helping them earn university degrees. Education, he said, must also provide the practical and professional skills needed in an increasingly competitive labor market, particularly as opportunities for government employment become more limited.He pointed to university students who take night jobs to finance their education as an example of both the pressures facing young Iraqis and their determination to pursue a future through work.For Warda, their experience also demonstrates that young people are prepared to take responsibility when meaningful opportunities are available.Moving beyond emergency assistanceWarda praised the support that Aid to the Church in Need provides through scholarships but said the challenge does not end when students graduate.Helping young Christians move from education into employment, he said, must become a greater priority for the Church and other institutions seeking to sustain Iraqʼs Christian presence.That requires a broader change in approach: from responding primarily to immediate needs to creating the conditions in which families and young people can become economically independent.Warda called for greater investment in people, professional formation, employment, and projects capable of strengthening the private sector and providing young Iraqis with viable alternatives to dependence on government jobs.The Chaldean Catholic Archdiocese of Erbil has sought to follow that model through a network of educational, academic, healthcare, media, and humanitarian institutions. Creating opportunities through Church institutionsWarda said institutions connected to the archdiocese currently employ approximately 950 people from different communities and backgrounds without discrimination. Yet he raised the question of whether even that number is enough when measured against the scale of the economic challenges facing Iraqi society and, in particular, its Christian communities.For Warda, expanding sustainable employment will require partnerships and investment beyond what Church institutions can accomplish on their own.He argued that the Churchʼs response should therefore be rooted not simply in charitable assistance but in justice, human dignity, and empowerment.The ultimate purpose of assistance, he said, should be to give people the skills and opportunities they need to support themselves and their families rather than allowing short-term assistance to become a source of permanent dependence.For Iraqʼs Christians, that approach places economic opportunity alongside education as an important part of the effort to preserve a living Christian presence in the country, one in which young people can see a future for themselves and their families in their homeland.This story was first published by ACI MENA, the Arabic-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Archbishop Bashar Warda of Erbil called for investment in the future of young Christians in Iraq, pointing to the structure of the country’s economy as part of the problem.

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From foster care to Lourdes: Young convert leaves job to see pope, embrace monastic life – #Catholic – LOURDES, France — The exceptional fervor that marked the pope’s visit to Paris — the first stage of his Sept. 25–28 apostolic journey to France — should show no sign of waning in Lourdes, where tens of thousands of faithful are expected to gather around the famous grotto of Massabielle when Leo XIV comes to pray there on the evening of Sept. 26, ahead of an outdoor Mass on the sanctuary’s meadow and the traditional torchlight procession the following day. Among them will be a 27-year-old woman who will attend alongside a group of Cistercian nuns, hoping the visit will confirm the call to contemplative life she has felt since returning to the faith during the COVID-19 crisis. It is no coincidence that Yohanna, a sign-language interpreter for deaf people, has chosen Lourdes to mark this new beginning after years of volunteering with people with disabilities. It is a few dozen miles from here, at the Abbey of Sainte-Marie de Boulaur, one of the strongholds of monastic renewal in France, that her vocation took shape. And it is to join this community as an aspirant that she quit her job in Paris, just in time not to miss the Holy Father’s visit.Her story reflects a broader generational movement in France, where adult baptisms reached a new record this year, driven largely by young adults. 
 
 The Shrine of Our Lady of Lourdes. | Credit: Solene Tadie
 
 ‘I wanted to give God everything’But Yohanna’s story is a singular testament to divine grace. Placed in foster care at the age of 4, she grew up far from any religious practice in a life marked early on by bereavement and solitude.Like so many of her generation, she first went looking for answers in the spiritual movements close to the New Age that flourish among young French people — an exploration that left its mark, literally, in the tattoos she still carries. She evokes these wanderings today with a smile rather than regret, for it was through them, she believes, that she eventually found her way back to God.That way opened in the spring of 2020, in a university residence emptied by the first COVID-19 lockdown. “All the students had left, and it felt a bit like the end of the world,” she recalled. “I had nothing; I had no one. And suddenly there was this thought of God that took hold of me. I became really eager to know more about him.”She began learning how to pray through online resources and quickly made prayer part of her daily life. Once the lockdown was lifted, she developed a taste for stepping into every church she encountered to pray alone, while avoiding Masses, since she didn’t know any of the customs. The turning point came in 2023, when she moved to Paris and walked into a church on a weekday, just as a Mass was beginning.“I didn’t even know there was a consecration, although it is the heart of the Catholic Mass. But I spent that whole celebration crying at the back of the church,” she remembered. “And at the end I said to the Lord: OK, I’ve understood. Now I want to give you everything, really everything, my whole life. Do what you want with me. And from that moment on, everything changed.” After settling in a parish in Paris’s 10th arrondissement, she undertook a period of catechetical formation and received the sacrament of confirmation.During the National Pilgrimage each August, she serves as an interpreter for deaf-blind pilgrims — an experience that transformed her understanding of the sanctuary. “The real miracle of Lourdes,” she said, “is perhaps simply that we all end up together.”Her conversion was followed by the call to consecrated life almost immediately, but she was determined not to rush her decision, having been warned that new converts “might be very enthusiastic and immediately think of consecrated life, only to give it up quickly.”
 
 The Grotto at the Shrine of Our Lady of Lourdes. | Credit: Solene Tadie
 
 An unexpected callGuided by her parish priest and the vocations service of the Archdiocese of Paris, she began discerning with apostolic sisters, cloistered life being the last thing on her mind. “Given my personal background, I had enormous clichés about monastic life,” she said. “I imagined all sorts of old-fashioned things.”It was in the middle of a difficult university year, at the end of December 2024, that she first went to the Cistercian abbey of Boulaur, simply because she “had always heard that monasteries were a good place to rest and get some air.” She has returned every holiday since. When the sisters offered her a stay inside the enclosure, she accepted with the thought that it would only confirm her prejudices.“I thought that going inside the cloister for the first time would help me understand that this was not my path at all, and that would settle it,” she said. “But when I experienced the cloister for the first time, it was incredible. I felt completely in my place.”“The Lord knows us better than we know ourselves,” she continued. “Sometimes he leads us to things that at first seem absurd, and afterward you realize that it fits perfectly.”At the 2025 Jubilee of Youth in Rome, she encountered the universal Church for the first time among thousands of young people “so different from each other, and all there for the Lord.” That experience now shapes her expectations for Leo’s visit to a France witnessing record numbers of adult baptisms. Reflecting on the pope’s forthcoming visit to Lourdes, which Bishop Jean-Marc Micas of Tarbes and Lourdes has described as that of “a simple pilgrim,” she said: “Pope Leo knows what is happening in our country, and I’m sure his words will help us on our way.” The official program already includes a special prayer for France, asking the Virgin Mary for the renewal of Christian families and the flourishing of vocations, “especially priestly and religious.”Yohanna’s own vocation initially alarmed her foster parents. But faced with her perseverance and joy, they agreed to drive her to Boulaur themselves, giving them an opportunity to meet the sisters and discover the life she is preparing to embrace. From there, they will travel together to Lourdes for the pope’s visit.“It will be a chance for them to meet the sisters and to see what a monastery really is, not just what people imagine,” she said. “That’s already a big step.”Her aspirancy, the first step on the long road to the novitiate, is to last until June. She said her heart is “completely open” to what it will reveal. “If God calls me there, I’ll be so happy that I’ll offer him a big yes, with all my heart.”

From foster care to Lourdes: Young convert leaves job to see pope, embrace monastic life – #Catholic – LOURDES, France — The exceptional fervor that marked the pope’s visit to Paris — the first stage of his Sept. 25–28 apostolic journey to France — should show no sign of waning in Lourdes, where tens of thousands of faithful are expected to gather around the famous grotto of Massabielle when Leo XIV comes to pray there on the evening of Sept. 26, ahead of an outdoor Mass on the sanctuary’s meadow and the traditional torchlight procession the following day. Among them will be a 27-year-old woman who will attend alongside a group of Cistercian nuns, hoping the visit will confirm the call to contemplative life she has felt since returning to the faith during the COVID-19 crisis. It is no coincidence that Yohanna, a sign-language interpreter for deaf people, has chosen Lourdes to mark this new beginning after years of volunteering with people with disabilities. It is a few dozen miles from here, at the Abbey of Sainte-Marie de Boulaur, one of the strongholds of monastic renewal in France, that her vocation took shape. And it is to join this community as an aspirant that she quit her job in Paris, just in time not to miss the Holy Father’s visit.Her story reflects a broader generational movement in France, where adult baptisms reached a new record this year, driven largely by young adults.  The Shrine of Our Lady of Lourdes. | Credit: Solene Tadie ‘I wanted to give God everything’But Yohanna’s story is a singular testament to divine grace. Placed in foster care at the age of 4, she grew up far from any religious practice in a life marked early on by bereavement and solitude.Like so many of her generation, she first went looking for answers in the spiritual movements close to the New Age that flourish among young French people — an exploration that left its mark, literally, in the tattoos she still carries. She evokes these wanderings today with a smile rather than regret, for it was through them, she believes, that she eventually found her way back to God.That way opened in the spring of 2020, in a university residence emptied by the first COVID-19 lockdown. “All the students had left, and it felt a bit like the end of the world,” she recalled. “I had nothing; I had no one. And suddenly there was this thought of God that took hold of me. I became really eager to know more about him.”She began learning how to pray through online resources and quickly made prayer part of her daily life. Once the lockdown was lifted, she developed a taste for stepping into every church she encountered to pray alone, while avoiding Masses, since she didn’t know any of the customs. The turning point came in 2023, when she moved to Paris and walked into a church on a weekday, just as a Mass was beginning.“I didn’t even know there was a consecration, although it is the heart of the Catholic Mass. But I spent that whole celebration crying at the back of the church,” she remembered. “And at the end I said to the Lord: OK, I’ve understood. Now I want to give you everything, really everything, my whole life. Do what you want with me. And from that moment on, everything changed.” After settling in a parish in Paris’s 10th arrondissement, she undertook a period of catechetical formation and received the sacrament of confirmation.During the National Pilgrimage each August, she serves as an interpreter for deaf-blind pilgrims — an experience that transformed her understanding of the sanctuary. “The real miracle of Lourdes,” she said, “is perhaps simply that we all end up together.”Her conversion was followed by the call to consecrated life almost immediately, but she was determined not to rush her decision, having been warned that new converts “might be very enthusiastic and immediately think of consecrated life, only to give it up quickly.” The Grotto at the Shrine of Our Lady of Lourdes. | Credit: Solene Tadie An unexpected callGuided by her parish priest and the vocations service of the Archdiocese of Paris, she began discerning with apostolic sisters, cloistered life being the last thing on her mind. “Given my personal background, I had enormous clichés about monastic life,” she said. “I imagined all sorts of old-fashioned things.”It was in the middle of a difficult university year, at the end of December 2024, that she first went to the Cistercian abbey of Boulaur, simply because she “had always heard that monasteries were a good place to rest and get some air.” She has returned every holiday since. When the sisters offered her a stay inside the enclosure, she accepted with the thought that it would only confirm her prejudices.“I thought that going inside the cloister for the first time would help me understand that this was not my path at all, and that would settle it,” she said. “But when I experienced the cloister for the first time, it was incredible. I felt completely in my place.”“The Lord knows us better than we know ourselves,” she continued. “Sometimes he leads us to things that at first seem absurd, and afterward you realize that it fits perfectly.”At the 2025 Jubilee of Youth in Rome, she encountered the universal Church for the first time among thousands of young people “so different from each other, and all there for the Lord.” That experience now shapes her expectations for Leo’s visit to a France witnessing record numbers of adult baptisms. Reflecting on the pope’s forthcoming visit to Lourdes, which Bishop Jean-Marc Micas of Tarbes and Lourdes has described as that of “a simple pilgrim,” she said: “Pope Leo knows what is happening in our country, and I’m sure his words will help us on our way.” The official program already includes a special prayer for France, asking the Virgin Mary for the renewal of Christian families and the flourishing of vocations, “especially priestly and religious.”Yohanna’s own vocation initially alarmed her foster parents. But faced with her perseverance and joy, they agreed to drive her to Boulaur themselves, giving them an opportunity to meet the sisters and discover the life she is preparing to embrace. From there, they will travel together to Lourdes for the pope’s visit.“It will be a chance for them to meet the sisters and to see what a monastery really is, not just what people imagine,” she said. “That’s already a big step.”Her aspirancy, the first step on the long road to the novitiate, is to last until June. She said her heart is “completely open” to what it will reveal. “If God calls me there, I’ll be so happy that I’ll offer him a big yes, with all my heart.”

Among the throngs of pilgrims in Lourdes this weekend will be a 27-year-old woman who be there with a group of Cistercian nuns, hoping the visit will confirm her call to contemplative life.

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Pope Leo XIV in Paris: No one ‘is merely a number’ – #Catholic – PARIS — Pope Leo XIV told his congregation at an open-air Mass in Paris on Saturday that “none of us is merely a number or an entry in a register but a unique and irreplaceable person” in the eyes of God.Local authorities estimated the size of the crowd at 800,000, the Vatican said. Six young men with Down syndrome were among the many altar servers assisting Leo during the celebration Sept. 26. Numerous families with children sprawled on picnic blankets, babies slept in strollers, and gray-haired women sat in camp chairs as they waited for Mass to start.Some Catholics described waiting four to five hours to try to catch a glimpse of Leo as he drove nearly two miles down the Avenue of Champs-Élysées in the popemobile on his way from the Arche de Triomphe to the altar at the Place de la Concorde. Priests heard confessions on the sidewalk along the famous avenue.
 
 A young family waits for Pope Leo XIV’s open-air Mass to begin on Sept. 26, 2026, in Paris. | Credit: Daniel Ibáñez/EWTN News
 
 Once the site of one of the guillotines that decapitated more than 1,000 people during the French Revolution, including King Louis XVI and his wife Marie Antoinette, the square was bathed in sunlight, the thick clouds of the morning having parted only 10 minutes before the start of Mass.Jean Noizet, his parents, and five siblings ages 9 to 22 were among those who waited hours along the route for the papal Mass, traveling in from a Paris suburb.The 15-year-old said his family wanted to show their unity with “all the Catholic Church.”“From this beautiful city of Paris, I pray fervently that the living water of the Holy Spirit may flow throughout France,” Leo said in his homily.“Seeing you gathered here … heirs to France’s long and beautiful history of faith, I say to you: Drink from the source that is the pierced heart of Jesus,” he said.“Yes, you thirst for God, for life, for truth, for unity, for peace, for communion, and for happiness. You long to rediscover a horizon filled with light and to build a renewed nation upon roots nourished by faith.”
 
 Pope Leo XIV gives his homily during the open-air Mass on Sept. 26, 2026, in Paris. | Credit: Daniel Ibáñez/EWTN News
 
 Thibault Lecauchois left home at 9 a.m. to travel two hours into the city for the Mass. He and his wife brought their 3-year-old daughter and 1-year-old son to see Pope Leo.He told EWTN News the once-in-a-lifetime chance to see the pope in Paris was worth the challenges of the journey and waiting hours with two young children.“We wanted the kids to have the blessing of the pope, and we wanted to share the moment with the rest of the community of Catholics,” he said, noting that his daughter was delighted and shouted “Pape Leon” when she saw him.With tired kids, he was unsure they would be able to stay for the entire Mass, which started at 3 p.m. local time.“I think he’s a pope of hope. I think a message of peace is very important nowadays, and Iʼm eager for him to show it to the rest of the world. And I think Paris is a very good place to do so.”LourdesFollowing the Mass, Pope Leo embarked on the second leg of his trip, flying to Lourdes, at the foot of the Pyrénées in southwest France, where he will spend a day and half in prayer at the shrine where the Virgin Mary appeared to St. Bernadette.The Sanctuary of Our Lady of Lourdes, one of the most visited Catholic shrines in the world, draws more than 3 million people every year — many in search of miraculous physical healing.The 136-acre property includes the Grotto of Massabielle, where a young St. Bernadette Soubirous saw 18 apparitions of the Virgin Mary starting on Feb. 11, 1858. Today, pilgrims to the sanctuary drink and bathe in the healing water Mary revealed to Bernadette.On Saturday evening, Leo was scheduled to pray at the grotto of the apparitions.

Pope Leo XIV in Paris: No one ‘is merely a number’ – #Catholic – PARIS — Pope Leo XIV told his congregation at an open-air Mass in Paris on Saturday that “none of us is merely a number or an entry in a register but a unique and irreplaceable person” in the eyes of God.Local authorities estimated the size of the crowd at 800,000, the Vatican said. Six young men with Down syndrome were among the many altar servers assisting Leo during the celebration Sept. 26. Numerous families with children sprawled on picnic blankets, babies slept in strollers, and gray-haired women sat in camp chairs as they waited for Mass to start.Some Catholics described waiting four to five hours to try to catch a glimpse of Leo as he drove nearly two miles down the Avenue of Champs-Élysées in the popemobile on his way from the Arche de Triomphe to the altar at the Place de la Concorde. Priests heard confessions on the sidewalk along the famous avenue. A young family waits for Pope Leo XIV’s open-air Mass to begin on Sept. 26, 2026, in Paris. | Credit: Daniel Ibáñez/EWTN News Once the site of one of the guillotines that decapitated more than 1,000 people during the French Revolution, including King Louis XVI and his wife Marie Antoinette, the square was bathed in sunlight, the thick clouds of the morning having parted only 10 minutes before the start of Mass.Jean Noizet, his parents, and five siblings ages 9 to 22 were among those who waited hours along the route for the papal Mass, traveling in from a Paris suburb.The 15-year-old said his family wanted to show their unity with “all the Catholic Church.”“From this beautiful city of Paris, I pray fervently that the living water of the Holy Spirit may flow throughout France,” Leo said in his homily.“Seeing you gathered here … heirs to France’s long and beautiful history of faith, I say to you: Drink from the source that is the pierced heart of Jesus,” he said.“Yes, you thirst for God, for life, for truth, for unity, for peace, for communion, and for happiness. You long to rediscover a horizon filled with light and to build a renewed nation upon roots nourished by faith.” Pope Leo XIV gives his homily during the open-air Mass on Sept. 26, 2026, in Paris. | Credit: Daniel Ibáñez/EWTN News Thibault Lecauchois left home at 9 a.m. to travel two hours into the city for the Mass. He and his wife brought their 3-year-old daughter and 1-year-old son to see Pope Leo.He told EWTN News the once-in-a-lifetime chance to see the pope in Paris was worth the challenges of the journey and waiting hours with two young children.“We wanted the kids to have the blessing of the pope, and we wanted to share the moment with the rest of the community of Catholics,” he said, noting that his daughter was delighted and shouted “Pape Leon” when she saw him.With tired kids, he was unsure they would be able to stay for the entire Mass, which started at 3 p.m. local time.“I think he’s a pope of hope. I think a message of peace is very important nowadays, and Iʼm eager for him to show it to the rest of the world. And I think Paris is a very good place to do so.”LourdesFollowing the Mass, Pope Leo embarked on the second leg of his trip, flying to Lourdes, at the foot of the Pyrénées in southwest France, where he will spend a day and half in prayer at the shrine where the Virgin Mary appeared to St. Bernadette.The Sanctuary of Our Lady of Lourdes, one of the most visited Catholic shrines in the world, draws more than 3 million people every year — many in search of miraculous physical healing.The 136-acre property includes the Grotto of Massabielle, where a young St. Bernadette Soubirous saw 18 apparitions of the Virgin Mary starting on Feb. 11, 1858. Today, pilgrims to the sanctuary drink and bathe in the healing water Mary revealed to Bernadette.On Saturday evening, Leo was scheduled to pray at the grotto of the apparitions.

An estimated 800,000 people attended the pontiff’s open-air Mass.

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Knights of Columbus pitch their role at Symposium on Young American Men – #Catholic – A senior adviser to the Knights of Columbus discussed the need for men to have fraternal community at the Second Symposium on Young American Men held in Washington, D.C., on Sept. 25.“We’re social beings, so we want to join communities … where we can be our authentic selves,” said Joseph McInerney, the Knights’ chief strategy adviser and senior vice president for leader development.The symposium, sponsored in part by the Knights, was focused on problems faced by young American men in 2026. The symposium focused primarily on public policy solutions advanced by both Republicans and Democrats but also included talks unrelated to government, such as McInerney’s, which was about the role of fraternal community in helping strengthen men.Other conference sponsors included the Institute for Family Studies, the National Parents Organization, and the Men’s Health Network. Although the Knights are known for being popular with older, retired men, McInerney noted significant growth in recent years with young men on college campuses and those who recently entered the workforce. He pointed out that men who are under 35 are the organization’s fastest-growing membership segment, and there are now more than 300 active college Knights councils, with nearly half of those in the United States.“The lifeblood of the Knights is young men,” McInerney said, adding that “it’s a place where they can … spend time with other men — their peers — and that, frankly, is very powerful.”McInerney pitched fraternal communities as a means to combat male loneliness and isolation but also to build up men into leaders and “better themselves so they can be better husbands, fathers, … and members of their community.”Warning against isolation, which McInerney said is amplified through the internet and media, he said: “We’re not made for that.” Rather, “we’re made for rich and beautiful relationships with the people that we love.”Although the broader symposium was not primarily focused on matters of faith, McInerney said a major attraction of the Knights for young men is faith formation. He referenced in particular the Knights’ Cor program, which develops small groups for men focused on prayer, formation, and fraternity. The Knights also run the McGivney Fellowship, which is a two-year leadership formation program.“They become good people,” McInerney said of the goals of the Knights’ programs. “They become people who are worthy of trust, and those are the type of people we want to lead us.”Speaking to EWTN News after his talk, McInerney noted that the uniqueness of the Knights of Columbus is that it is a Catholic fraternal organization that is also focused on serving others through charity, which he sees as another attraction for young men.“We want to help people spiritually, but we also have this mandate to serve,” he said. “Thatʼs why we exist, [it] is to help other people. And so, when you join the group, thatʼs kind of part of the package deal that we offer.”“Itʼs natural if youʼre working on your spiritual life, you want to share the grace that youʼre receiving in your relationship with God,” McInerney said.McInerney said Catholic men who wish to join can visit their website and get connected to a local council.“Whatever councilʼs closest to you, weʼll get that person in contact,” he said. “And then whatʼs most important. … Entry might be online there, but whatʼs most important is then getting that man in touch with a man face-to-face.”

Knights of Columbus pitch their role at Symposium on Young American Men – #Catholic – A senior adviser to the Knights of Columbus discussed the need for men to have fraternal community at the Second Symposium on Young American Men held in Washington, D.C., on Sept. 25.“We’re social beings, so we want to join communities … where we can be our authentic selves,” said Joseph McInerney, the Knights’ chief strategy adviser and senior vice president for leader development.The symposium, sponsored in part by the Knights, was focused on problems faced by young American men in 2026. The symposium focused primarily on public policy solutions advanced by both Republicans and Democrats but also included talks unrelated to government, such as McInerney’s, which was about the role of fraternal community in helping strengthen men.Other conference sponsors included the Institute for Family Studies, the National Parents Organization, and the Men’s Health Network. Although the Knights are known for being popular with older, retired men, McInerney noted significant growth in recent years with young men on college campuses and those who recently entered the workforce. He pointed out that men who are under 35 are the organization’s fastest-growing membership segment, and there are now more than 300 active college Knights councils, with nearly half of those in the United States.“The lifeblood of the Knights is young men,” McInerney said, adding that “it’s a place where they can … spend time with other men — their peers — and that, frankly, is very powerful.”McInerney pitched fraternal communities as a means to combat male loneliness and isolation but also to build up men into leaders and “better themselves so they can be better husbands, fathers, … and members of their community.”Warning against isolation, which McInerney said is amplified through the internet and media, he said: “We’re not made for that.” Rather, “we’re made for rich and beautiful relationships with the people that we love.”Although the broader symposium was not primarily focused on matters of faith, McInerney said a major attraction of the Knights for young men is faith formation. He referenced in particular the Knights’ Cor program, which develops small groups for men focused on prayer, formation, and fraternity. The Knights also run the McGivney Fellowship, which is a two-year leadership formation program.“They become good people,” McInerney said of the goals of the Knights’ programs. “They become people who are worthy of trust, and those are the type of people we want to lead us.”Speaking to EWTN News after his talk, McInerney noted that the uniqueness of the Knights of Columbus is that it is a Catholic fraternal organization that is also focused on serving others through charity, which he sees as another attraction for young men.“We want to help people spiritually, but we also have this mandate to serve,” he said. “Thatʼs why we exist, [it] is to help other people. And so, when you join the group, thatʼs kind of part of the package deal that we offer.”“Itʼs natural if youʼre working on your spiritual life, you want to share the grace that youʼre receiving in your relationship with God,” McInerney said.McInerney said Catholic men who wish to join can visit their website and get connected to a local council.“Whatever councilʼs closest to you, weʼll get that person in contact,” he said. “And then whatʼs most important. … Entry might be online there, but whatʼs most important is then getting that man in touch with a man face-to-face.”

“The lifeblood of the Knights is young men,” said Joseph McInerney, who noted that men under 35 are currently the fraternal organization’s fastest-growing membership segment.

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Blessed Fulton J. Sheen: His beatification in photos – #Catholic – The beatification Mass for Archbishop Fulton J. Sheen took place at The Dome at America’s Center in St. Louis on Sept. 24 with tens of thousands of the faithful in attendance. Pope Leo XIV issued a papal decree granting that Fulton Sheen “may henceforth be called blessed.” Cardinal Luis Antonio Tagle, acting as the pope’s legate, read the apostolic letter at the Mass in St. Louis.Blessed Fulton Sheen’s feast day will be Dec. 9, the anniversary of his death. That date also marks the first apparition of Our Lady of Guadalupe to St. Juan Diego in 1531.
 
 Clouds pass behind the twin towers of the Cathedral of St. Mary of the Immaculate Conception in Peoria, Illinois, on Sept. 23, 2026, the day before the beatification in St. Louis of Archbishop Fulton J. Sheen. Sheen is buried at the cathedral. | Credit: Jeffrey Bruno
 

 
 A young woman prays with her hands clasped near the covered tomb of Archbishop Fulton J. Sheen in
the cathedral at Peoria, Illiniois. The visit took place on Sept. 23, 2026, the eve of Venerable Archbishop
Fulton J. Sheenʼs beatification in St. Louis. | Credit: Jeffrey Bruno
 

 
 A display at the Archbishop Fulton Sheen Museum recalls Sheenʼs pioneering work in television evangelization, with images of the archbishop beside a vintage television camera. | Credit: Jeffrey Bruno
 

 
 An overhead view shows the procession and the congregation filling the Cathedral Basilica of St. Louis for solemn vespers on Sept. 23, 2026, the eve of Sheenʼs beatification. | Credit: Jeffrey Bruno
 

 
 The vaulted ceiling and sanctuary of the Cathedral of St. Mary of the Immaculate Conception in Peoria. Sheen was ordained here in 1919. | Credit: Jeffrey Bruno
 

 
 Pilgrims kneel in prayer before the covered tomb of now Blessed Fulton J. Sheen in a side chapel of the
Cathedral of St. Mary of the Immaculate Conception in Peoria, Illinois, on Sept. 23, 2026, the eve of Venerable Archbishop Fulton J. Sheenʼs beatification in St. Louis. | Credit: Jeffrey Bruno
 

 
 Cardinal Timothy Dolan speaks at the beatification Mass for Archbishop Fulton Sheen on Sept. 24, 2026 in St. Louis. | Credit: Jeffrey Bruno
 

 
 Priests process into the beatification Mass for Archbishop Fulton Sheen in St. Louis on Sept. 24, 2026. | Credit: Jeffrey Bruno
 

 
 The Mass was held at the Dome at Americaʼs Center in St. Louis on. Sept. 24, 2026. | Credit: Jeffrey Bruno
 

 
 Priests, religious, and laypeople attended the beatification Mass for Archbishop Fulton Sheen on Sept. 24, 2026. | Credit: Jeffrey Bruno
 

 
 Bishops process into the beatification Mass for Archbishop Fulton Sheen on Sept. 24, 2026. | Credit: Jeffrey Bruno
 

 
 Cardinal Luis Antonio Tagle delivers the homily at Sheenʼs beatification Mass. | Credit: Jeffrey Bruno
 

 
 A new image of Blessed Fulton Sheen is displayed after he is declared “blessed” at the Mass for his beatification on Sept. 24, 2026, at The Dome at America’s Center in St. Louis. | Credit: Jeffrey Bruno
 

 
 Cardinal Tagle elevates the Host at the beatification Mass for now Blessed Fulton Sheen. | Credit: Jeffrey Bruno
 

 
 A young girl looks pensive during the beatification Mass for Archbishop Fulton Sheen on Sept. 24, 2026. | Credit: Jeffrey Bruno
 

 
 Cardinal Tagle stands before the new image of Blessed Fulton Sheen during the beatification Mass in St. Louis on Sept. 24, 2026. | Credit: Jeffrey Bruno

Blessed Fulton J. Sheen: His beatification in photos – #Catholic – The beatification Mass for Archbishop Fulton J. Sheen took place at The Dome at America’s Center in St. Louis on Sept. 24 with tens of thousands of the faithful in attendance. Pope Leo XIV issued a papal decree granting that Fulton Sheen “may henceforth be called blessed.” Cardinal Luis Antonio Tagle, acting as the pope’s legate, read the apostolic letter at the Mass in St. Louis.Blessed Fulton Sheen’s feast day will be Dec. 9, the anniversary of his death. That date also marks the first apparition of Our Lady of Guadalupe to St. Juan Diego in 1531. Clouds pass behind the twin towers of the Cathedral of St. Mary of the Immaculate Conception in Peoria, Illinois, on Sept. 23, 2026, the day before the beatification in St. Louis of Archbishop Fulton J. Sheen. Sheen is buried at the cathedral. | Credit: Jeffrey Bruno A young woman prays with her hands clasped near the covered tomb of Archbishop Fulton J. Sheen in the cathedral at Peoria, Illiniois. The visit took place on Sept. 23, 2026, the eve of Venerable Archbishop Fulton J. Sheenʼs beatification in St. Louis. | Credit: Jeffrey Bruno A display at the Archbishop Fulton Sheen Museum recalls Sheenʼs pioneering work in television evangelization, with images of the archbishop beside a vintage television camera. | Credit: Jeffrey Bruno An overhead view shows the procession and the congregation filling the Cathedral Basilica of St. Louis for solemn vespers on Sept. 23, 2026, the eve of Sheenʼs beatification. | Credit: Jeffrey Bruno The vaulted ceiling and sanctuary of the Cathedral of St. Mary of the Immaculate Conception in Peoria. Sheen was ordained here in 1919. | Credit: Jeffrey Bruno Pilgrims kneel in prayer before the covered tomb of now Blessed Fulton J. Sheen in a side chapel of the Cathedral of St. Mary of the Immaculate Conception in Peoria, Illinois, on Sept. 23, 2026, the eve of Venerable Archbishop Fulton J. Sheenʼs beatification in St. Louis. | Credit: Jeffrey Bruno Cardinal Timothy Dolan speaks at the beatification Mass for Archbishop Fulton Sheen on Sept. 24, 2026 in St. Louis. | Credit: Jeffrey Bruno Priests process into the beatification Mass for Archbishop Fulton Sheen in St. Louis on Sept. 24, 2026. | Credit: Jeffrey Bruno The Mass was held at the Dome at Americaʼs Center in St. Louis on. Sept. 24, 2026. | Credit: Jeffrey Bruno Priests, religious, and laypeople attended the beatification Mass for Archbishop Fulton Sheen on Sept. 24, 2026. | Credit: Jeffrey Bruno Bishops process into the beatification Mass for Archbishop Fulton Sheen on Sept. 24, 2026. | Credit: Jeffrey Bruno Cardinal Luis Antonio Tagle delivers the homily at Sheenʼs beatification Mass. | Credit: Jeffrey Bruno A new image of Blessed Fulton Sheen is displayed after he is declared “blessed” at the Mass for his beatification on Sept. 24, 2026, at The Dome at America’s Center in St. Louis. | Credit: Jeffrey Bruno Cardinal Tagle elevates the Host at the beatification Mass for now Blessed Fulton Sheen. | Credit: Jeffrey Bruno A young girl looks pensive during the beatification Mass for Archbishop Fulton Sheen on Sept. 24, 2026. | Credit: Jeffrey Bruno Cardinal Tagle stands before the new image of Blessed Fulton Sheen during the beatification Mass in St. Louis on Sept. 24, 2026. | Credit: Jeffrey Bruno

Archbishop Fulton J. Sheen was declared “blessed” by Pope Leo XIV on Sept. 24.

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A ‘porter’ who led others to Christ: Archbishop Fulton Sheen declared ‘blessed’ – #Catholic – ST. LOUIS — Archbishop Fulton Sheen, despite his humble origins in small-town Illinois, aspired to great things as an academic and as a communicator of the Catholic faith. On Sept. 24, before a crowd of tens of thousands at The Dome at America’s Center, the farm-boy-turned-mass-media star was declared “blessed” after the reading of a decree signed by Pope Leo XIV, a fellow Midwesterner.Via his decree, Pope Leo announced Blessed Sheen’s feast day will be on Dec. 9, the anniversary of his death. His feast day is expected to be on the calendar of the Catholic Church in the United States.Cardinal Luis Tagle, the pope’s representative and the principal celebrant of the beatification Mass, reflected on the meaning of “blessed” during his homily — noting that throughout history many who shared the Christian faith suffered persecution, yet their lives were still marked by joy. It is Sheen’s deep, humble relationship with Jesus Christ and his radical solidarity with the poor and vulnerable that characterized his life as a missionary, one that all Catholics should emulate, Tagle said.Despite his massive worldly popularity and the fact that he personally accompanied countless converts in their journey to become Catholic, Tagle noted that Sheen did not “claim” the converts as his own but rather described himself as a mere “porter” who led people to the “open door of the house of God.”
 
 Cardinal Luis Tagle serves as the pope’s representative and the principal celebrant of the beatification Mass on Sept. 24, 2026, in St. Louis. | Credit: Jeffrey Bruno
 
 “It is for being a zealous and creative evangelizer, an advocate for mission that Fulton Sheen is called ‘blessed’ or ‘fortunate’ or ‘happy’… Blessed is the Evangelizer, converted by beholding and touching the wounds of the risen Christ in wounded brothers and sisters, blessed is the missionary who digs deep into the heart of the poor to meet Jesus there. Blessed Fulton J. Sheen!” Tagle proclaimed.Jam-packed crowds of Catholics of all ages — from the elderly who were around when Sheen’s shows first aired, to numerous families with small children — had descended on the stadium for the Mass, which began with a lengthy procession of some 1,000 priests, 89 bishops, and hundreds of seminarians and deacons.The actual moment when Sheen became “blessed” happened early in the proceedings, following the proclamation of a decree signed by Pope Leo XIV. As is customary at beatifications, the decree was read first in Latin by Tagle, the pope’s representative and the pro-prefect of the Dicastery for Evangelization, and afterward in the vernacular — in this case English — by Bishop Louis Tylka of Peoria, Illinois, in whose diocese Sheen was born.Immediately following the reading, a portrait of Blessed Sheen was revealed showing him with a halo, to thunderous applause. The same portrait was simultaneously unveiled at his tomb at the Cathedral St. Mary of the Immaculate Conception in Peoria.
 
 A new image of Blessed Fulton Sheen is displayed after he is declared “blessed” at the Mass for his beatification on Sept. 24, 2026, at The Dome at America’s Center in St. Louis. | Credit: Jeffrey Bruno
 
 Earlier in the day, Monsignor Jason Gray, executive director of the Archbishop Fulton J. Sheen Foundation, announced that six purported miracles are attributed to the intercession of Sheen as part of the process that could lead to his canonization. Any purported miracle attributed to Sheen’s intercession that has taken place since Pope Francis announced his beatification in July 2019 can count toward his eventual canonization, which typically requires a second miracle to move forward.James Fulton Engstrom, recipient of the confirmed miracle that cleared the way for Sheen’s beatification, survived in spite of having spent 61 minutes without a heartbeat. The healthy 16-year-old presented several of Sheen’s relics during the beatification Mass today.Catholics from all over the world hailed Sheen’s example as a highly creative and effective missionary, who used every means available to him to share the love of Christ.Father Solomon Patrick Zaku, national director of the Pontifical Mission Societies in Nigeria, flew to the U.S. for his first-ever visit to the country to attend the beatification of Sheen, who previously served as the Pontifical Mission Societies’ national director for the U.S.“While I was in the seminary, I read about his book and about his life, and I was somewhat touched by his life. One of the things I have learned from him is the Holy Hour, spending an hour daily, and that has been part of my daily routine, which has been my source of inspiration,” Zaku said. “As the national director of the Pontifical Mission Societies in Nigeria, [we] promote the Mission Rosary, which Archbishop Fulton Sheen introduced … I pray it daily.”

A ‘porter’ who led others to Christ: Archbishop Fulton Sheen declared ‘blessed’ – #Catholic – ST. LOUIS — Archbishop Fulton Sheen, despite his humble origins in small-town Illinois, aspired to great things as an academic and as a communicator of the Catholic faith. On Sept. 24, before a crowd of tens of thousands at The Dome at America’s Center, the farm-boy-turned-mass-media star was declared “blessed” after the reading of a decree signed by Pope Leo XIV, a fellow Midwesterner.Via his decree, Pope Leo announced Blessed Sheen’s feast day will be on Dec. 9, the anniversary of his death. His feast day is expected to be on the calendar of the Catholic Church in the United States.Cardinal Luis Tagle, the pope’s representative and the principal celebrant of the beatification Mass, reflected on the meaning of “blessed” during his homily — noting that throughout history many who shared the Christian faith suffered persecution, yet their lives were still marked by joy. It is Sheen’s deep, humble relationship with Jesus Christ and his radical solidarity with the poor and vulnerable that characterized his life as a missionary, one that all Catholics should emulate, Tagle said.Despite his massive worldly popularity and the fact that he personally accompanied countless converts in their journey to become Catholic, Tagle noted that Sheen did not “claim” the converts as his own but rather described himself as a mere “porter” who led people to the “open door of the house of God.” Cardinal Luis Tagle serves as the pope’s representative and the principal celebrant of the beatification Mass on Sept. 24, 2026, in St. Louis. | Credit: Jeffrey Bruno “It is for being a zealous and creative evangelizer, an advocate for mission that Fulton Sheen is called ‘blessed’ or ‘fortunate’ or ‘happy’… Blessed is the Evangelizer, converted by beholding and touching the wounds of the risen Christ in wounded brothers and sisters, blessed is the missionary who digs deep into the heart of the poor to meet Jesus there. Blessed Fulton J. Sheen!” Tagle proclaimed.Jam-packed crowds of Catholics of all ages — from the elderly who were around when Sheen’s shows first aired, to numerous families with small children — had descended on the stadium for the Mass, which began with a lengthy procession of some 1,000 priests, 89 bishops, and hundreds of seminarians and deacons.The actual moment when Sheen became “blessed” happened early in the proceedings, following the proclamation of a decree signed by Pope Leo XIV. As is customary at beatifications, the decree was read first in Latin by Tagle, the pope’s representative and the pro-prefect of the Dicastery for Evangelization, and afterward in the vernacular — in this case English — by Bishop Louis Tylka of Peoria, Illinois, in whose diocese Sheen was born.Immediately following the reading, a portrait of Blessed Sheen was revealed showing him with a halo, to thunderous applause. The same portrait was simultaneously unveiled at his tomb at the Cathedral St. Mary of the Immaculate Conception in Peoria. A new image of Blessed Fulton Sheen is displayed after he is declared “blessed” at the Mass for his beatification on Sept. 24, 2026, at The Dome at America’s Center in St. Louis. | Credit: Jeffrey Bruno Earlier in the day, Monsignor Jason Gray, executive director of the Archbishop Fulton J. Sheen Foundation, announced that six purported miracles are attributed to the intercession of Sheen as part of the process that could lead to his canonization. Any purported miracle attributed to Sheen’s intercession that has taken place since Pope Francis announced his beatification in July 2019 can count toward his eventual canonization, which typically requires a second miracle to move forward.James Fulton Engstrom, recipient of the confirmed miracle that cleared the way for Sheen’s beatification, survived in spite of having spent 61 minutes without a heartbeat. The healthy 16-year-old presented several of Sheen’s relics during the beatification Mass today.Catholics from all over the world hailed Sheen’s example as a highly creative and effective missionary, who used every means available to him to share the love of Christ.Father Solomon Patrick Zaku, national director of the Pontifical Mission Societies in Nigeria, flew to the U.S. for his first-ever visit to the country to attend the beatification of Sheen, who previously served as the Pontifical Mission Societies’ national director for the U.S.“While I was in the seminary, I read about his book and about his life, and I was somewhat touched by his life. One of the things I have learned from him is the Holy Hour, spending an hour daily, and that has been part of my daily routine, which has been my source of inspiration,” Zaku said. “As the national director of the Pontifical Mission Societies in Nigeria, [we] promote the Mission Rosary, which Archbishop Fulton Sheen introduced … I pray it daily.”

Pope Leo XIV announced Blessed Sheen’s feast day will be on Dec. 9, the anniversary of his death.

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Bishops ask Supreme Court for Catholic inclusion in Colorado universal preschool program – #Catholic – The U.S. Conference of Catholic Bishops (USCCB) petitioned the U.S. Supreme Court on behalf of Catholic schools in Colorado that want to be included in the state’s universal preschool program.Two parents, two Catholic parishes, and the Archdiocese of Denver are suing the Colorado Department of Early Childhood and the state’s Universal Preschool Program. The USCCB’s amicus brief argues Catholic schools should be allowed to participate without compromising their faith.Although Colorado permits secular and faith-based schools to participate in the program, schools are prohibited from discrimination based on gender identity and sexual orientation in the admissions process. The schools argue that this prevents them from only admitting children if their parents agree with Church teachings on those issues.The USCCB’s amicus brief said the case was the latest example of states and cities using nondiscrimination rules to quietly pressure or sideline certain religious beliefs.“If this trend continues, it will impair the ability of Catholic organizations and other faith-based service providers to partner with state and local governments to serve the public,” it adds. “The resulting harm to the nation’s social support infrastructure would be immense.”The bishops urged the court to rule in favor of the Catholic schools and provide “clear instruction to courts across the country that religious organizations cannot be barred from participation in public life merely because they live out their sincerely held religious beliefs.”“[This] will ensure that these organizations can continue providing vital, irreplaceable services in partnership with the states while freely exercising their faith,” the court filing adds.Benedictine College gets candidate status for medical schoolBenedictine College in Atchison, Kansas, announced that its proposed School of Osteopathic Medicine received candidate status by the Commission on Osteopathic College Accreditation.“Achieving Candidate Status is a significant milestone for Benedictine College. It reflects the dedication and hard work of many people who have helped bring this vision forward,” Dr. Marla Golden, the founding dean, said in a statement. “Our attention now turns to the next major step of achieving Pre-Accreditation Status.”According to a news release, receiving candidate status allows the college to move forward toward the process of being accredited.Study shows economic impact of Franciscan UniversityA study by the analytics company Lightcast found that Franciscan University of Steubenville generates $81.2 million in its annual economic impact and supports 1,146 jobs in the Ohio Valley.According to a news release from the university, Franciscan’s economic impact was equal to about 1.6% of the Ohio Valley’s gross regional product. It found the university and its students supported 1 in every 45 regional jobs.“Franciscan University’s first mission is to form men and women in Christ and prepare them to serve God and others through their families, professions, and communities,” Father Dave Pivonka, university president, said in a statement.“This study gives us a remarkable glimpse at another dimension of that mission,” he said. Franciscan is also an economic anchor for the Ohio Valley — providing jobs, supporting businesses, bringing students and visitors to the region, and sending graduates into the world prepared to contribute and serve.”New Catholic head of Intercollegiate Studies InstituteThe Intercollegiate Studies Institute (ISI) — founded by William F. Buckley and Frank Chodorov to support conservative college students — named Christopher Fisher, who has a background in Catholic education, as its new president.Fisher serves as superintendent of Catholic schools at the Archdiocese of San Francisco and previously worked as the executive director of the Portsmouth Institute for Faith and Culture at Portsmouth Abbey, a Catholic monastery and boarding school.“Chrisʼs deep commitment to the enduring ideas of the Western tradition, his record of institutional leadership, and his passion for forming the next generation of thoughtful, engaged citizens make him exceptionally well-suited to lead ISI into its next chapter,” read an ISI post on X.In a post on X, Fisher said he is “honored and humbled to be chosen as the next President of ISI, and am deeply grateful to the Board for the opportunity to lead an institution that shaped my own education and vocation.”Tennessee school district adds Ten Commandments in schoolsThe Hamilton County School Board in Tennessee voted 6-4 to require all public schools in the county to display the Ten Commandments, joining at least five other counties that have adopted similar rules.These mandates come less than three months after a state law became effective, which expressly allows public schools and charter schools to display the Ten Commandments alongside the Declaration of Independence and the Constitution.

Bishops ask Supreme Court for Catholic inclusion in Colorado universal preschool program – #Catholic – The U.S. Conference of Catholic Bishops (USCCB) petitioned the U.S. Supreme Court on behalf of Catholic schools in Colorado that want to be included in the state’s universal preschool program.Two parents, two Catholic parishes, and the Archdiocese of Denver are suing the Colorado Department of Early Childhood and the state’s Universal Preschool Program. The USCCB’s amicus brief argues Catholic schools should be allowed to participate without compromising their faith.Although Colorado permits secular and faith-based schools to participate in the program, schools are prohibited from discrimination based on gender identity and sexual orientation in the admissions process. The schools argue that this prevents them from only admitting children if their parents agree with Church teachings on those issues.The USCCB’s amicus brief said the case was the latest example of states and cities using nondiscrimination rules to quietly pressure or sideline certain religious beliefs.“If this trend continues, it will impair the ability of Catholic organizations and other faith-based service providers to partner with state and local governments to serve the public,” it adds. “The resulting harm to the nation’s social support infrastructure would be immense.”The bishops urged the court to rule in favor of the Catholic schools and provide “clear instruction to courts across the country that religious organizations cannot be barred from participation in public life merely because they live out their sincerely held religious beliefs.”“[This] will ensure that these organizations can continue providing vital, irreplaceable services in partnership with the states while freely exercising their faith,” the court filing adds.Benedictine College gets candidate status for medical schoolBenedictine College in Atchison, Kansas, announced that its proposed School of Osteopathic Medicine received candidate status by the Commission on Osteopathic College Accreditation.“Achieving Candidate Status is a significant milestone for Benedictine College. It reflects the dedication and hard work of many people who have helped bring this vision forward,” Dr. Marla Golden, the founding dean, said in a statement. “Our attention now turns to the next major step of achieving Pre-Accreditation Status.”According to a news release, receiving candidate status allows the college to move forward toward the process of being accredited.Study shows economic impact of Franciscan UniversityA study by the analytics company Lightcast found that Franciscan University of Steubenville generates $81.2 million in its annual economic impact and supports 1,146 jobs in the Ohio Valley.According to a news release from the university, Franciscan’s economic impact was equal to about 1.6% of the Ohio Valley’s gross regional product. It found the university and its students supported 1 in every 45 regional jobs.“Franciscan University’s first mission is to form men and women in Christ and prepare them to serve God and others through their families, professions, and communities,” Father Dave Pivonka, university president, said in a statement.“This study gives us a remarkable glimpse at another dimension of that mission,” he said. Franciscan is also an economic anchor for the Ohio Valley — providing jobs, supporting businesses, bringing students and visitors to the region, and sending graduates into the world prepared to contribute and serve.”New Catholic head of Intercollegiate Studies InstituteThe Intercollegiate Studies Institute (ISI) — founded by William F. Buckley and Frank Chodorov to support conservative college students — named Christopher Fisher, who has a background in Catholic education, as its new president.Fisher serves as superintendent of Catholic schools at the Archdiocese of San Francisco and previously worked as the executive director of the Portsmouth Institute for Faith and Culture at Portsmouth Abbey, a Catholic monastery and boarding school.“Chrisʼs deep commitment to the enduring ideas of the Western tradition, his record of institutional leadership, and his passion for forming the next generation of thoughtful, engaged citizens make him exceptionally well-suited to lead ISI into its next chapter,” read an ISI post on X.In a post on X, Fisher said he is “honored and humbled to be chosen as the next President of ISI, and am deeply grateful to the Board for the opportunity to lead an institution that shaped my own education and vocation.”Tennessee school district adds Ten Commandments in schoolsThe Hamilton County School Board in Tennessee voted 6-4 to require all public schools in the county to display the Ten Commandments, joining at least five other counties that have adopted similar rules.These mandates come less than three months after a state law became effective, which expressly allows public schools and charter schools to display the Ten Commandments alongside the Declaration of Independence and the Constitution.

U.S. bishops are arguing Catholic schools should be allowed to participate in Colorado’s preschool program without compromising their faith, and more in this week’s Catholic education news roundup.

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Pope Leo, Hungarian prime minister discuss Ukraine, Middle East, and AI – #Catholic – VATICAN CITY — Pope Leo XIV and Hungarian Prime Minister Péter Magyar discussed the wars in Ukraine and the Middle East, the impact of artificial intelligence, and other challenges facing Europe during a private audience at the Vatican on Thursday.Magyar also formally invited the pope to visit Hungary and presented him with a book of memoirs by Cardinal József Mindszenty, the former archbishop of Esztergom and primate of Hungary who resisted both fascism and communism.Following the audience, Magyar, who won Hungary’s April 12 parliamentary elections, ending Viktor Orbán’s 16 consecutive years in power, described the meeting on social media as “an honor” and “inspiring.”Magyar said the two spoke about the situation in Hungary, challenges facing Europe, the growing impact of artificial intelligence on society, and loneliness among young people.He also explained his approach to politics, which he said is based on “honesty, genuine human connection, and hard work.”“At the end of our meeting, I asked for a papal blessing for our country and invited the Holy Father to visit Hungary,” Magyar said.The Vatican said the discussions covered Hungary’s socioeconomic situation as well as education and “the protection of the most vulnerable Christian communities in various regions of the world.”The two sides also exchanged views on Ukraine and the Middle East and expressed hope for greater international efforts to promote peace and negotiated solutions to ongoing conflicts.Magyar gave the pope a book of memoirs by Mindszenty, one of the most prominent figures in 20th-century Hungarian Catholicism. The cardinal, who lived from 1892 to 1975, faced imprisonment and persecution for his opposition to both fascism and Hungary’s communist regime.Portuguese president meets Pope LeoPope Leo also received Portuguese President António José Seguro on Thursday in their first official meeting since Seguro became head of state.
 
 Pope Leo XIV with Portuguese President António José Seguro at the Vatican on Sept. 24, 2026. | Credit: Vatican Media
 
 Seguro subsequently met with Archbishop Paul Richard Gallagher, the Vatican’s secretary for relations with states. Cardinal Pietro Parolin, the Vatican secretary of state, was in New York for the United Nations General Assembly.The Holy See said the talks covered Portugal’s socioeconomic situation, the promotion of the common good, and international affairs.“Some regional and international issues were addressed, with particular reference to the repercussions of conflicts around the world, migration, the importance of multilateralism and respect for international law, as well as the urgent need for a constant commitment to peace,” the Vatican said.The private audience lasted about 40 minutes. Seguro presented the pope with a porcelain sculpture of the crucified Christ made by Portuguese manufacturer Vista Alegre and designed by architect Álvaro Siza Vieira.Seguro had said Wednesday that he planned to convey “the friendship of the Portuguese people” and renew an invitation for Pope Leo to visit Portugal in 2027, when the country will mark the 500th anniversary of the apostolic nunciature.Pope Francis visited Portugal twice during his pontificate: in 2017 for the centenary of the Marian apparitions at Fátima and in 2023 for World Youth Day in Lisbon.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo, Hungarian prime minister discuss Ukraine, Middle East, and AI – #Catholic – VATICAN CITY — Pope Leo XIV and Hungarian Prime Minister Péter Magyar discussed the wars in Ukraine and the Middle East, the impact of artificial intelligence, and other challenges facing Europe during a private audience at the Vatican on Thursday.Magyar also formally invited the pope to visit Hungary and presented him with a book of memoirs by Cardinal József Mindszenty, the former archbishop of Esztergom and primate of Hungary who resisted both fascism and communism.Following the audience, Magyar, who won Hungary’s April 12 parliamentary elections, ending Viktor Orbán’s 16 consecutive years in power, described the meeting on social media as “an honor” and “inspiring.”Magyar said the two spoke about the situation in Hungary, challenges facing Europe, the growing impact of artificial intelligence on society, and loneliness among young people.He also explained his approach to politics, which he said is based on “honesty, genuine human connection, and hard work.”“At the end of our meeting, I asked for a papal blessing for our country and invited the Holy Father to visit Hungary,” Magyar said.The Vatican said the discussions covered Hungary’s socioeconomic situation as well as education and “the protection of the most vulnerable Christian communities in various regions of the world.”The two sides also exchanged views on Ukraine and the Middle East and expressed hope for greater international efforts to promote peace and negotiated solutions to ongoing conflicts.Magyar gave the pope a book of memoirs by Mindszenty, one of the most prominent figures in 20th-century Hungarian Catholicism. The cardinal, who lived from 1892 to 1975, faced imprisonment and persecution for his opposition to both fascism and Hungary’s communist regime.Portuguese president meets Pope LeoPope Leo also received Portuguese President António José Seguro on Thursday in their first official meeting since Seguro became head of state. Pope Leo XIV with Portuguese President António José Seguro at the Vatican on Sept. 24, 2026. | Credit: Vatican Media Seguro subsequently met with Archbishop Paul Richard Gallagher, the Vatican’s secretary for relations with states. Cardinal Pietro Parolin, the Vatican secretary of state, was in New York for the United Nations General Assembly.The Holy See said the talks covered Portugal’s socioeconomic situation, the promotion of the common good, and international affairs.“Some regional and international issues were addressed, with particular reference to the repercussions of conflicts around the world, migration, the importance of multilateralism and respect for international law, as well as the urgent need for a constant commitment to peace,” the Vatican said.The private audience lasted about 40 minutes. Seguro presented the pope with a porcelain sculpture of the crucified Christ made by Portuguese manufacturer Vista Alegre and designed by architect Álvaro Siza Vieira.Seguro had said Wednesday that he planned to convey “the friendship of the Portuguese people” and renew an invitation for Pope Leo to visit Portugal in 2027, when the country will mark the 500th anniversary of the apostolic nunciature.Pope Francis visited Portugal twice during his pontificate: in 2017 for the centenary of the Marian apparitions at Fátima and in 2023 for World Youth Day in Lisbon.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The pontiff also met Portugal’s president to discuss conflicts, migration, multilateralism, and international law.

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‘A foretaste of heaven’: Sheen beatification organizers eager for Mass – #Catholic – ST. LOUIS — For Bonnie Engstrom, who witnessed her newborn child miraculously healed through the intercession of soon-to-be Blessed Archbishop Fulton Sheen, the journey to the prelate’s beatification has been an “emotional roller coaster.”The Sept. 24 Mass will be “a foretaste of heaven,” she predicted, “where we are all going to be worshipping God together and celebrating the Church as a whole, and the power of the body of Christ and every good grace that God has given us. I am so looking forward to it,” Engstrom said at a Thursday morning press conference.Engstrom spoke to the media along with Bishop Louis Tylka of the Diocese of Peoria, Illinois, and Monsignor Jason Gray, executive director of the Archbishop Fulton J. Sheen Foundation in Peoria. Gray said it is a relief, after years of technical investigations and paperwork, to see their work finally come to fruition and be able to join in the celebration of Sheen with the faithful.That said, Gray admitted he has been surprised during the process at how much attention Sheen has attracted, particularly among young people.“One question that came up early on [was]: Whoʼs going to care? All the people who knew him when his program was on are very old. But weʼve discovered young people are inspired by Sheen, because heʼs a voice of integrity that inspires people who did not know him in life, that have discovered him in the years since,” Gray said. “So itʼs just exciting to see how much enthusiasm there is,”Tylka agreed, highlighting the fact that Sheen pioneered “new media” in his day — attracting wide attention, including from non-Catholics — serving as an inspiration to those looking to do the same in 2026. He also showed how to bridge divisions in the Church and in the world because he “always spoke with the truth of the Gospel, with charity and with clarity.”“Sheenʼs message is timeless because he spoke the truth and he spoke the truth with clarity and charity. I think a lot of people in the world, especially young people, are searching for purpose and meaning and to have a voice that so convicted, he presents the truth of our faith, our belief in Jesus Christ, the truth that God loves us and that life is worth living. I think thatʼs very appealing,” Tylka said.‘Local boy’The beatification Mass Thursday afternoon will include 89 bishops, about 1,000 priests, about 850 each of seminarians and religious, and 250 deacons, along with about 50,000 total attendees, Gray said. The Mass, which can be viewed live on EWTN with coverage beginning at 2:30 p.m. ET, will be celebrated by Cardinal Luis Antonio Tagle, Pope Leo XIV’s representative.James Fulton Engstrom, the third of Bonnie and Travis’ eight children and the recipient of the confirmed miracle that led to Sheen’s beatification, will play a part in the Mass by presenting several relics of Sheen onstage. Gray and Tylka both displayed two of the relics during the press conference: one of Sheen’s zuchettos — the reddish-purple skullcap worn by archbishops — and Sheen’s pectoral cross.
 
 One of Archbishop Fulton Sheen’s zuchettos, the reddish-purple skullcap worn by archbishops, is displayed during a press conference ahead of Sheenʼs beatification on Sept. 24, 2026. | Credit: Jonah McKeown/EWTN News
 
 James Fulton, who was born in 2010, spent 61 minutes without a heartbeat while his mother prayed fervently to Sheen to help her child — whom she and her husband had already named after the famous archbishop. Almost exactly 16 years later, James is a happy and healthy teenager. The fact that James’ healing was a miracle was attested to unanimously by the medical experts, cardinals and others at the Vatican tasked with investigating it. In a later on-air interview with EWTN on Thursday, his mother said she sees a connection between Sheen’s devotion to spending an hour before the Blessed Sacrament every day and the 61 minutes her son lie lifeless.“As a laywoman, I was so impressed with how thorough the investigation was. And Travis and I felt very reassured that, wow, when the Catholic Church says something is a miracle, it is a miracle,” Engstrom commented during the press conference.When asked why she chose to call upon Sheen specifically in such a dire moment, Engstrom noted that Sheen had been a favorite of their family for years — a “local boy” with a down-to-earth Midwestern air, a “warm character” who reminded Engstrom of her own grandfather and great-grandfather. In that context, calling on Sheen during the worst hour of her and her husband’s life made complete sense, she said.Despite his highly unusual birth story, James himself is an ordinary kid, a “punk teenage boy,” Engstrom joked, who didn’t ask to be thrust into the spotlight. Nevertheless, he is also a “delightful young man” who is excited — albeit a little nervous — to play a part in the beatification Mass for the intercessor who helped save his life, Engstrom continued.“For all of our children, weʼve put all of our kids under the patronage of a saint and have really built a culture where we are celebrating feast days. We are calling on their intercession. I want all of my kids to feel like they have a squad that surrounds them, that is following them through life, praying for them, interceding, cheering them on,” she said.Gray noted that because the late Pope Francis originally announced Sheen’s beatification in July 2019, any purported miracle attributed to his intercession that has taken place since then can count toward his eventual canonization, which typically requires a second miracle to move forward. Gray said the Vatican is considering six different potential miracles involving Sheen’s intercession, including an alleged instantaneous healing from cancer and a healing of another newborn from a condition similar to James’. Pope Leo, a native of Illinois like Sheen, is well aware of the archbishop’s cause, Tylka added.Both Tylka and Gray said they have no doubt that Sheen will one day be canonized.“Americaʼs bishop, as Sheen was known, is being beatified during the 250th anniversary of our nation,” Tylka said. “And we have a pope from Chicago, a native son of Illinois, who gave the green light for this to move forward. So I think all of those things say itʼs pretty opportune … I hope that the time between now and actual canonization wonʼt be that long.”

‘A foretaste of heaven’: Sheen beatification organizers eager for Mass – #Catholic – ST. LOUIS — For Bonnie Engstrom, who witnessed her newborn child miraculously healed through the intercession of soon-to-be Blessed Archbishop Fulton Sheen, the journey to the prelate’s beatification has been an “emotional roller coaster.”The Sept. 24 Mass will be “a foretaste of heaven,” she predicted, “where we are all going to be worshipping God together and celebrating the Church as a whole, and the power of the body of Christ and every good grace that God has given us. I am so looking forward to it,” Engstrom said at a Thursday morning press conference.Engstrom spoke to the media along with Bishop Louis Tylka of the Diocese of Peoria, Illinois, and Monsignor Jason Gray, executive director of the Archbishop Fulton J. Sheen Foundation in Peoria. Gray said it is a relief, after years of technical investigations and paperwork, to see their work finally come to fruition and be able to join in the celebration of Sheen with the faithful.That said, Gray admitted he has been surprised during the process at how much attention Sheen has attracted, particularly among young people.“One question that came up early on [was]: Whoʼs going to care? All the people who knew him when his program was on are very old. But weʼve discovered young people are inspired by Sheen, because heʼs a voice of integrity that inspires people who did not know him in life, that have discovered him in the years since,” Gray said. “So itʼs just exciting to see how much enthusiasm there is,”Tylka agreed, highlighting the fact that Sheen pioneered “new media” in his day — attracting wide attention, including from non-Catholics — serving as an inspiration to those looking to do the same in 2026. He also showed how to bridge divisions in the Church and in the world because he “always spoke with the truth of the Gospel, with charity and with clarity.”“Sheenʼs message is timeless because he spoke the truth and he spoke the truth with clarity and charity. I think a lot of people in the world, especially young people, are searching for purpose and meaning and to have a voice that so convicted, he presents the truth of our faith, our belief in Jesus Christ, the truth that God loves us and that life is worth living. I think thatʼs very appealing,” Tylka said.‘Local boy’The beatification Mass Thursday afternoon will include 89 bishops, about 1,000 priests, about 850 each of seminarians and religious, and 250 deacons, along with about 50,000 total attendees, Gray said. The Mass, which can be viewed live on EWTN with coverage beginning at 2:30 p.m. ET, will be celebrated by Cardinal Luis Antonio Tagle, Pope Leo XIV’s representative.James Fulton Engstrom, the third of Bonnie and Travis’ eight children and the recipient of the confirmed miracle that led to Sheen’s beatification, will play a part in the Mass by presenting several relics of Sheen onstage. Gray and Tylka both displayed two of the relics during the press conference: one of Sheen’s zuchettos — the reddish-purple skullcap worn by archbishops — and Sheen’s pectoral cross. One of Archbishop Fulton Sheen’s zuchettos, the reddish-purple skullcap worn by archbishops, is displayed during a press conference ahead of Sheenʼs beatification on Sept. 24, 2026. | Credit: Jonah McKeown/EWTN News James Fulton, who was born in 2010, spent 61 minutes without a heartbeat while his mother prayed fervently to Sheen to help her child — whom she and her husband had already named after the famous archbishop. Almost exactly 16 years later, James is a happy and healthy teenager. The fact that James’ healing was a miracle was attested to unanimously by the medical experts, cardinals and others at the Vatican tasked with investigating it. In a later on-air interview with EWTN on Thursday, his mother said she sees a connection between Sheen’s devotion to spending an hour before the Blessed Sacrament every day and the 61 minutes her son lie lifeless.“As a laywoman, I was so impressed with how thorough the investigation was. And Travis and I felt very reassured that, wow, when the Catholic Church says something is a miracle, it is a miracle,” Engstrom commented during the press conference.When asked why she chose to call upon Sheen specifically in such a dire moment, Engstrom noted that Sheen had been a favorite of their family for years — a “local boy” with a down-to-earth Midwestern air, a “warm character” who reminded Engstrom of her own grandfather and great-grandfather. In that context, calling on Sheen during the worst hour of her and her husband’s life made complete sense, she said.Despite his highly unusual birth story, James himself is an ordinary kid, a “punk teenage boy,” Engstrom joked, who didn’t ask to be thrust into the spotlight. Nevertheless, he is also a “delightful young man” who is excited — albeit a little nervous — to play a part in the beatification Mass for the intercessor who helped save his life, Engstrom continued.“For all of our children, weʼve put all of our kids under the patronage of a saint and have really built a culture where we are celebrating feast days. We are calling on their intercession. I want all of my kids to feel like they have a squad that surrounds them, that is following them through life, praying for them, interceding, cheering them on,” she said.Gray noted that because the late Pope Francis originally announced Sheen’s beatification in July 2019, any purported miracle attributed to his intercession that has taken place since then can count toward his eventual canonization, which typically requires a second miracle to move forward. Gray said the Vatican is considering six different potential miracles involving Sheen’s intercession, including an alleged instantaneous healing from cancer and a healing of another newborn from a condition similar to James’. Pope Leo, a native of Illinois like Sheen, is well aware of the archbishop’s cause, Tylka added.Both Tylka and Gray said they have no doubt that Sheen will one day be canonized.“Americaʼs bishop, as Sheen was known, is being beatified during the 250th anniversary of our nation,” Tylka said. “And we have a pope from Chicago, a native son of Illinois, who gave the green light for this to move forward. So I think all of those things say itʼs pretty opportune … I hope that the time between now and actual canonization wonʼt be that long.”

The Sept. 24 beatification Mass will include 89 bishops, about 1,000 priests, about 850 each of seminarians and religious, and 250 deacons, along with about 50,000 total attendees, organizers said.

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