Catholic

Gospel and Word of the Day – 20 February 2026 – A reading from the Book of Isaiah 58:1-9a Thus says the Lord GOD: Cry out full-throated and unsparingly, lift up your voice like a trumpet blast; Tell my people their wickedness, and the house of Jacob their sins. They seek me day after day, and desire to know my ways, Like a nation that has done what is just and not abandoned the law of their God; They ask me to declare what is due them, pleased to gain access to God. “Why do we fast, and you do not see it? afflict ourselves, and you take no note of it?” Lo, on your fast day you carry out your own pursuits, and drive all your laborers. Yes, your fast ends in quarreling and fighting, striking with wicked claw. Would that today you might fast so as to make your voice heard on high! Is this the manner of fasting I wish, of keeping a day of penance: That a man bow his head like a reed and lie in sackcloth and ashes? Do you call this a fast, a day acceptable to the LORD? This, rather, is the fasting that I wish: releasing those bound unjustly, untying the thongs of the yoke; Setting free the oppressed, breaking every yoke; Sharing your bread with the hungry, sheltering the oppressed and the homeless; Clothing the naked when you see them, and not turning your back on your own. Then your light shall break forth like the dawn, and your wound shall quickly be healed; Your vindication shall go before you, and the glory of the LORD shall be your rear guard. Then you shall call, and the LORD will answer, you shall cry for help, and he will say: Here I am!From the Gospel according to Matthew 9:14-15 The disciples of John approached Jesus and said, “Why do we and the Pharisees fast much, but your disciples do not fast?” Jesus answered them, “Can the wedding guests mourn as long as the bridegroom is with them? The days will come when the bridegroom is taken away from them, and then they will fast.”While Jesus was at table in the house of Levi, the publican, the Pharisees and John the Baptist’s disciples asked why Jesus’ disciples were not fasting as they were. Jesus answered that wedding guests cannot fast while the bridegroom is with them and that they will fast when the bridegroom is taken away from them (cf. Mk 2: 18, 20). With these words, Christ reveals his identity of Messiah, Israel’s bridegroom, who came for the betrothal with his people. Those who recognize and welcome him are celebrating. However, he will have to be rejected and killed precisely by his own; at that moment, during his Passion and death, the hour of mourning and fasting will come. (…) The Gospel episode anticipates the meaning of Lent. As a whole, it constitutes a great memorial of the Lord’s Passion in preparation for his Paschal Resurrection. During this season, we abstain from singing the "Alleluia" and we are asked to make appropriate penitential sacrifices. The season of Lent should not be faced with an "old" spirit, as if it were a heavy and tedious obligation, but with the new spirit of those who have found the meaning of life in Jesus and in his Paschal Mystery and realize that henceforth everything must refer to him. (Pope Benedict XVI, Angelus, 26 February 2006)

A reading from the Book of Isaiah
58:1-9a

Thus says the Lord GOD:
Cry out full-throated and unsparingly,
lift up your voice like a trumpet blast;
Tell my people their wickedness,
and the house of Jacob their sins.
They seek me day after day,
and desire to know my ways,
Like a nation that has done what is just
and not abandoned the law of their God;
They ask me to declare what is due them,
pleased to gain access to God.
“Why do we fast, and you do not see it?
afflict ourselves, and you take no note of it?”

Lo, on your fast day you carry out your own pursuits,
and drive all your laborers.
Yes, your fast ends in quarreling and fighting,
striking with wicked claw.
Would that today you might fast
so as to make your voice heard on high!
Is this the manner of fasting I wish,
of keeping a day of penance:
That a man bow his head like a reed
and lie in sackcloth and ashes?
Do you call this a fast,
a day acceptable to the LORD?
This, rather, is the fasting that I wish:
releasing those bound unjustly,
untying the thongs of the yoke;
Setting free the oppressed,
breaking every yoke;
Sharing your bread with the hungry,
sheltering the oppressed and the homeless;
Clothing the naked when you see them,
and not turning your back on your own.
Then your light shall break forth like the dawn,
and your wound shall quickly be healed;
Your vindication shall go before you,
and the glory of the LORD shall be your rear guard.
Then you shall call, and the LORD will answer,
you shall cry for help, and he will say: Here I am!

From the Gospel according to Matthew
9:14-15

The disciples of John approached Jesus and said,
“Why do we and the Pharisees fast much,
but your disciples do not fast?”
Jesus answered them, “Can the wedding guests mourn
as long as the bridegroom is with them?
The days will come when the bridegroom is taken away from them,
and then they will fast.”

While Jesus was at table in the house of Levi, the publican, the Pharisees and John the Baptist’s disciples asked why Jesus’ disciples were not fasting as they were. Jesus answered that wedding guests cannot fast while the bridegroom is with them and that they will fast when the bridegroom is taken away from them (cf. Mk 2: 18, 20).

With these words, Christ reveals his identity of Messiah, Israel’s bridegroom, who came for the betrothal with his people. Those who recognize and welcome him are celebrating. However, he will have to be rejected and killed precisely by his own; at that moment, during his Passion and death, the hour of mourning and fasting will come. (…)

The Gospel episode anticipates the meaning of Lent. As a whole, it constitutes a great memorial of the Lord’s Passion in preparation for his Paschal Resurrection. During this season, we abstain from singing the "Alleluia" and we are asked to make appropriate penitential sacrifices.

The season of Lent should not be faced with an "old" spirit, as if it were a heavy and tedious obligation, but with the new spirit of those who have found the meaning of life in Jesus and in his Paschal Mystery and realize that henceforth everything must refer to him. (Pope Benedict XVI, Angelus, 26 February 2006)

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Bishop celebrates Ash Wednesday at Paterson medical center #Catholic - Bishop Kevin J. Sweeney visited St. Joseph’s University Medical Center in Paterson, N.J., on Feb. 18, to celebrate Mass for Ash Wednesday, which marks the first day of Lent. He blessed and placed ashes in the mark of a cross on the foreheads of St. Joseph’s staff during Mass. Afterward, Bishop Sweeney visited patients’ rooms to give them ashes and pray with them.

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BEACON PHOTOS | JOE GIGLI
 [See image gallery at beaconnj.org]  

Bishop celebrates Ash Wednesday at Paterson medical center #Catholic –

Bishop Kevin J. Sweeney visited St. Joseph’s University Medical Center in Paterson, N.J., on Feb. 18, to celebrate Mass for Ash Wednesday, which marks the first day of Lent. He blessed and placed ashes in the mark of a cross on the foreheads of St. Joseph’s staff during Mass. Afterward, Bishop Sweeney visited patients’ rooms to give them ashes and pray with them.


Click here to subscribe to our weekly newsletter.

BEACON PHOTOS | JOE GIGLI

Bishop Kevin J. Sweeney visited St. Joseph’s University Medical Center in Paterson, N.J., on Feb. 18, to celebrate Mass for Ash Wednesday, which marks the first day of Lent. He blessed and placed ashes in the mark of a cross on the foreheads of St. Joseph’s staff during Mass. Afterward, Bishop Sweeney visited patients’ rooms to give them ashes and pray with them. Click here to subscribe to our weekly newsletter. BEACON PHOTOS | JOE GIGLI  

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US Church faces these areas of ‘critical concern’ on religious liberty, says bishops’ report #Catholic – WASHINGTON (OSV News) — Areas of critical concern for religious liberty in the U.S. include political and anti-religious violence, “unjust terms and conditions on federal grants, and unreliability of government,” access to sacraments for people detained by U.S. Immigration and Customs Enforcement and immigration enforcement operations at houses of worship, according to a new report by the U.S. Conference of Catholic Bishops.
The USCCB Committee for Religious Liberty issued Feb. 17 its “Annual Report on the State of Religious Liberty,” which highlights the legislative actions, executive actions, and U.S. Supreme Court cases the U.S. bishops are closely watching.
“While there were positive developments for religious liberty in the past year, there have been worrying developments as well,” Archbishop Alexander K. Sample of Portland, Oregon, chair of the Committee for Religious Liberty, said in his introduction of the report.
The other areas of critical concern the report identified were school choice and the Federal Scholarship Tax Credit, the repeal of provisions that prevent religious organizations from participating in government programs, and “further repudiation of gender ideology.”

Click here to subscribe to our weekly newsletter.

Of the areas the report identifies, Archbishop Sample said, “Perhaps most concerning is the ongoing rise in political violence. The polarization the bishops have long lamented seems to be breaking out into serious attacks. Antisemitic sentiment and rhetoric in mainstream institutions appears to be increasing.”
Antisemitic incidents have seen a sharp uptick in recent years, according to the Anti-Defamation League, which tracks antisemitic attacks. That group said in a 2025 report that it recorded 9,354 antisemitic incidents across the U.S. the previous year, which marked a 344% increase over the group’s findings from the previous five years.
The report said that Catholic churches also saw instances of violence and vandalism — most notably the Aug. 27 mass shooting at Annunciation Catholic Church in Minneapolis during a school Mass. The report noted that an investigation “discerned no coherent motive” from the shooter, who expressed “a mix of antisemitic, anti-Trump, racist, and anti-Catholic ideas, along with a strong desire to kill children.”
It also pointed to the Oct. 5 arrest of a man armed with explosive devices from the front steps of the Cathedral of St. Matthew the Apostle in Washington, shortly before the church’s annual Red Mass, which marks the opening of the Supreme Court’s term.
Examples of political violence included the assassination of conservative activist Charlie Kirk, and a firebombing attack on the home of Pennsylvania’s Democratic Gov. Joshua Shapiro during Passover that authorities called an attempted murder.
“Too much of our national life is marked by enmity and strife,” Archbishop Sample said.
The report also noted areas of tension between the Trump administration’s immigration enforcement and religious liberty, such as loosened restrictions on ICE agents from making arrests at what are seen as sensitive locations, including houses of worship, schools and hospitals, as well as ensuring those in ICE custody have access to the sacraments.
“Furthermore, the administration’s aggressive approach to immigration enforcement has led to fears about going to church, driving down Mass attendance and leading some bishops to dispense the faithful from their Sunday obligation,” Archbishop Sample said.
The report said that five bishops “have taken the extraordinary step of dispensing Catholics from their Sunday obligation if they fear that going to Mass puts them at risk of being detained.”
However, Archbishop Sample said, “there were positive developments for religious liberty too,” citing the Religious Liberty Commission created by President Donald Trump “which several of my brother bishops serve as either members or advisors.”
The report also praised steps taken by the Trump administration “to combat gender ideology, which has corroded religious liberty in recent years,” and Trump’s directive to “repeal regulatory provisions that are unlawful in light of recent decisions of the United States Supreme Court, including Carson v. Makin.”
Archbishop Sample noted, “all of these developments are taking place as Americans prepare to celebrate two hundred fifty years as an independent nation.”
“It is a fitting time to reflect on the ideals expressed in the Declaration of Independence, and how those ideals have shaped the unique culture that has grown over the past two-and-a-half centuries,” he said. “For Catholics, it is an opportunity to reflect on how the Church has enriched American life.”
Kate Scanlon is a national reporter for OSV News covering Washington. Follow her on X @kgscanlon.

US Church faces these areas of ‘critical concern’ on religious liberty, says bishops’ report #Catholic – WASHINGTON (OSV News) — Areas of critical concern for religious liberty in the U.S. include political and anti-religious violence, “unjust terms and conditions on federal grants, and unreliability of government,” access to sacraments for people detained by U.S. Immigration and Customs Enforcement and immigration enforcement operations at houses of worship, according to a new report by the U.S. Conference of Catholic Bishops. The USCCB Committee for Religious Liberty issued Feb. 17 its “Annual Report on the State of Religious Liberty,” which highlights the legislative actions, executive actions, and U.S. Supreme Court cases the U.S. bishops are closely watching. “While there were positive developments for religious liberty in the past year, there have been worrying developments as well,” Archbishop Alexander K. Sample of Portland, Oregon, chair of the Committee for Religious Liberty, said in his introduction of the report. The other areas of critical concern the report identified were school choice and the Federal Scholarship Tax Credit, the repeal of provisions that prevent religious organizations from participating in government programs, and “further repudiation of gender ideology.” Click here to subscribe to our weekly newsletter. Of the areas the report identifies, Archbishop Sample said, “Perhaps most concerning is the ongoing rise in political violence. The polarization the bishops have long lamented seems to be breaking out into serious attacks. Antisemitic sentiment and rhetoric in mainstream institutions appears to be increasing.” Antisemitic incidents have seen a sharp uptick in recent years, according to the Anti-Defamation League, which tracks antisemitic attacks. That group said in a 2025 report that it recorded 9,354 antisemitic incidents across the U.S. the previous year, which marked a 344% increase over the group’s findings from the previous five years. The report said that Catholic churches also saw instances of violence and vandalism — most notably the Aug. 27 mass shooting at Annunciation Catholic Church in Minneapolis during a school Mass. The report noted that an investigation “discerned no coherent motive” from the shooter, who expressed “a mix of antisemitic, anti-Trump, racist, and anti-Catholic ideas, along with a strong desire to kill children.” It also pointed to the Oct. 5 arrest of a man armed with explosive devices from the front steps of the Cathedral of St. Matthew the Apostle in Washington, shortly before the church’s annual Red Mass, which marks the opening of the Supreme Court’s term. Examples of political violence included the assassination of conservative activist Charlie Kirk, and a firebombing attack on the home of Pennsylvania’s Democratic Gov. Joshua Shapiro during Passover that authorities called an attempted murder. “Too much of our national life is marked by enmity and strife,” Archbishop Sample said. The report also noted areas of tension between the Trump administration’s immigration enforcement and religious liberty, such as loosened restrictions on ICE agents from making arrests at what are seen as sensitive locations, including houses of worship, schools and hospitals, as well as ensuring those in ICE custody have access to the sacraments. “Furthermore, the administration’s aggressive approach to immigration enforcement has led to fears about going to church, driving down Mass attendance and leading some bishops to dispense the faithful from their Sunday obligation,” Archbishop Sample said. The report said that five bishops “have taken the extraordinary step of dispensing Catholics from their Sunday obligation if they fear that going to Mass puts them at risk of being detained.” However, Archbishop Sample said, “there were positive developments for religious liberty too,” citing the Religious Liberty Commission created by President Donald Trump “which several of my brother bishops serve as either members or advisors.” The report also praised steps taken by the Trump administration “to combat gender ideology, which has corroded religious liberty in recent years,” and Trump’s directive to “repeal regulatory provisions that are unlawful in light of recent decisions of the United States Supreme Court, including Carson v. Makin.” Archbishop Sample noted, “all of these developments are taking place as Americans prepare to celebrate two hundred fifty years as an independent nation.” “It is a fitting time to reflect on the ideals expressed in the Declaration of Independence, and how those ideals have shaped the unique culture that has grown over the past two-and-a-half centuries,” he said. “For Catholics, it is an opportunity to reflect on how the Church has enriched American life.” Kate Scanlon is a national reporter for OSV News covering Washington. Follow her on X @kgscanlon.

US Church faces these areas of ‘critical concern’ on religious liberty, says bishops’ report #Catholic –

WASHINGTON (OSV News) — Areas of critical concern for religious liberty in the U.S. include political and anti-religious violence, “unjust terms and conditions on federal grants, and unreliability of government,” access to sacraments for people detained by U.S. Immigration and Customs Enforcement and immigration enforcement operations at houses of worship, according to a new report by the U.S. Conference of Catholic Bishops.

The USCCB Committee for Religious Liberty issued Feb. 17 its “Annual Report on the State of Religious Liberty,” which highlights the legislative actions, executive actions, and U.S. Supreme Court cases the U.S. bishops are closely watching.

“While there were positive developments for religious liberty in the past year, there have been worrying developments as well,” Archbishop Alexander K. Sample of Portland, Oregon, chair of the Committee for Religious Liberty, said in his introduction of the report.

The other areas of critical concern the report identified were school choice and the Federal Scholarship Tax Credit, the repeal of provisions that prevent religious organizations from participating in government programs, and “further repudiation of gender ideology.”


Click here to subscribe to our weekly newsletter.

Of the areas the report identifies, Archbishop Sample said, “Perhaps most concerning is the ongoing rise in political violence. The polarization the bishops have long lamented seems to be breaking out into serious attacks. Antisemitic sentiment and rhetoric in mainstream institutions appears to be increasing.”

Antisemitic incidents have seen a sharp uptick in recent years, according to the Anti-Defamation League, which tracks antisemitic attacks. That group said in a 2025 report that it recorded 9,354 antisemitic incidents across the U.S. the previous year, which marked a 344% increase over the group’s findings from the previous five years.

The report said that Catholic churches also saw instances of violence and vandalism — most notably the Aug. 27 mass shooting at Annunciation Catholic Church in Minneapolis during a school Mass. The report noted that an investigation “discerned no coherent motive” from the shooter, who expressed “a mix of antisemitic, anti-Trump, racist, and anti-Catholic ideas, along with a strong desire to kill children.”

It also pointed to the Oct. 5 arrest of a man armed with explosive devices from the front steps of the Cathedral of St. Matthew the Apostle in Washington, shortly before the church’s annual Red Mass, which marks the opening of the Supreme Court’s term.

Examples of political violence included the assassination of conservative activist Charlie Kirk, and a firebombing attack on the home of Pennsylvania’s Democratic Gov. Joshua Shapiro during Passover that authorities called an attempted murder.

“Too much of our national life is marked by enmity and strife,” Archbishop Sample said.

The report also noted areas of tension between the Trump administration’s immigration enforcement and religious liberty, such as loosened restrictions on ICE agents from making arrests at what are seen as sensitive locations, including houses of worship, schools and hospitals, as well as ensuring those in ICE custody have access to the sacraments.

“Furthermore, the administration’s aggressive approach to immigration enforcement has led to fears about going to church, driving down Mass attendance and leading some bishops to dispense the faithful from their Sunday obligation,” Archbishop Sample said.

The report said that five bishops “have taken the extraordinary step of dispensing Catholics from their Sunday obligation if they fear that going to Mass puts them at risk of being detained.”

However, Archbishop Sample said, “there were positive developments for religious liberty too,” citing the Religious Liberty Commission created by President Donald Trump “which several of my brother bishops serve as either members or advisors.”

The report also praised steps taken by the Trump administration “to combat gender ideology, which has corroded religious liberty in recent years,” and Trump’s directive to “repeal regulatory provisions that are unlawful in light of recent decisions of the United States Supreme Court, including Carson v. Makin.”

Archbishop Sample noted, “all of these developments are taking place as Americans prepare to celebrate two hundred fifty years as an independent nation.”

“It is a fitting time to reflect on the ideals expressed in the Declaration of Independence, and how those ideals have shaped the unique culture that has grown over the past two-and-a-half centuries,” he said. “For Catholics, it is an opportunity to reflect on how the Church has enriched American life.”

Kate Scanlon is a national reporter for OSV News covering Washington. Follow her on X @kgscanlon.

WASHINGTON (OSV News) — Areas of critical concern for religious liberty in the U.S. include political and anti-religious violence, “unjust terms and conditions on federal grants, and unreliability of government,” access to sacraments for people detained by U.S. Immigration and Customs Enforcement and immigration enforcement operations at houses of worship, according to a new report by the U.S. Conference of Catholic Bishops. The USCCB Committee for Religious Liberty issued Feb. 17 its “Annual Report on the State of Religious Liberty,” which highlights the legislative actions, executive actions, and U.S. Supreme Court cases the U.S. bishops are closely watching. “While there

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Rev. Jesse Jackson dies at 84; Catholic leaders praise civil rights leader’s work for justice #Catholic – WASHINGTON (OSV News) — Catholic leaders were among those who praised the legacy of the Rev. Jesse Jackson, a Baptist minister and prominent civil rights leader, who died Feb. 17. He was 84.
“For more than six decades, Reverend Jackson dedicated his life to advancing equality, dismantling systems of oppression, and amplifying the voices of the underserved,” said a statement from his family announcing his death.
News reports said he died at his home in Chicago. A cause of death was not immediately shared by the family.
A former aide to the Rev. Dr. Martin Luther King Jr., Rev. Jackson later sought the Democratic presidential nomination in 1984 and 1988. Although those bids were unsuccessful, he became the first Black candidate for U.S. president to get on the primary ballot in all 50 states.
Although, as a politician, Rev. Jackson took some public policy positions at odds with church teaching — such as changing his original views opposing abortion to supporting it over the course of his life — Catholic leaders praised his work in the area of racial justice.
Bishop Daniel E. Garcia of Austin, Texas, chairman of the U.S. Conference of Catholic Bishops’ Subcommittee for the Promotion of Racial Justice and Reconciliation, said in written comments to OSV News, “As an advocate for racial justice and a central figure in the civil rights movement, Rev. Jesse Jackson played a key role in securing equal rights for African Americans and offered prophetic witness to the dignity of people of all racial backgrounds.”

Click here to subscribe to our weekly newsletter.

“He inspired generations to pursue racial justice, love goodness, and walk humbly with God. My prayers are with his family and close collaborators — may his legacy continue to inspire, guide and uplift all who strive for a more just world and an end to racism,” Bishop Garcia said.
Krisanne Vaillancourt Murphy, executive director of Catholic Mobilizing Network, told OSV News that in 1991, Rev. Jackson “came through my small hometown in Connecticut.” The network she heads advocates for the abolition of capital punishment in line with Catholic teaching as well as restorative justice, including addressing the sin of racism.
“He literally walked his talk as he marched through our state, calling attention to the social and economic ills for people who were forgotten, overlooked, and marginalized,” she said. “He was a larger-than-life figure and a deeply faithful man who consistently and pointedly connected the realities of injustice in the present day to the often overlooked sins of systemic racism and institutionalized discrimination.
“Jesse carried an indefatigable hope and a more perfect vision for the future. His faith informed his engagement in politics and the policy arena and undergirded his vision for justice that centered the dignity of all people.”
Vaillancourt Murphy said Catholic Mobilizing Network’s “advocacy to end the death penalty, which recognizes the deep-rooted racism and institutionalized discrimination within the U.S. criminal legal system, has learned much from civil rights leaders like Jesse Jackson.”
“Racism is a sin, and engagement in racial justice efforts are required at the individual, social and systemic levels so that truth-telling can dismantle unjust systems and build up approaches to justice that are equitable, restorative, and life-affirming — more fitting of our faith convictions,” she said. “Jesse Jackson’s witness — a tireless and fervently hopeful pursuit of the good — provides a faithful inspiration in this work.”
Gloria Purvis, a special adviser for integral human development and dignity at Providence College in Rhode Island and a senior fellow at Georgetown’s Initiative for Catholic Social Thought in Public Life in Washington, told OSV News that Rev. Jackson met with St. John Paul II multiple times, notably to advocate for Haitian refugees.
“The preferential option for the poor, solidarity with the oppressed, the dignity of the human person, all of those things, I think, are the positive parts of his legacy that should be remembered and even though he was Baptist, he recognized the moral authority of the Holy Father,” Purvis said.
In a post on X, Bishop Robert E. Barron of Winona-Rochester, Minnesota, said, “A few years ago, I shared a dinner with a number of US representatives, and among them was Jesse Jackson, Jr. When I shook his hand, I said, ‘tell your Dad I’m praying for him.’”
“Though we differed on a number of issues, I always admired Jesse Jackson, who died today at 84,” Bishop Barron said. “A top lieutenant of Dr. Martin Luther King, Jackson consistently advocated for the transformative power of non-violence. At a time when our social interaction is marked by terrible violence, this continues to be a welcome message.”
“Moreover, throughout his long public career, Jackson called for the empowerment of young black men through education and the assuming of moral responsibility,” Bishop Barron said. “He knew that government programs were never sufficient for the lifting up of the black community; what was especially needed was the shaping of character. He was also one of the very best public speakers on the scene when I was coming of age. I particularly recall an episode of ‘Firing Line’ which featured a debate between William F. Buckley and Jesse Jackson: very different styles indeed, but both a delight to listen to. So on the day of his death, I will, once again, pray for Jesse Jackson.”
Bipartisan tributes were also made to Rev. Jackson.
Purvis said that “at this time in particular (when) to be able to empathize with other people’s struggles seems to be a difficulty,” Rev. Jackson’s legacy was “a practical enactment” of what Catholic social teaching calls solidarity, “the recognition that we are all responsible for one another.”
President Donald Trump called Rev. Jackson “a good man, with lots of personality, grit, and ‘street smarts’” in a post on his social media website Truth Social.
“He was very gregarious – Someone who truly loved people!” Trump said, adding he was sending “my deepest sympathies and condolences” to his family.
House Minority Leader Hakeem Jeffries, D-N.Y., called Rev. Jackson “a legendary voice for the voiceless, powerful civil rights champion and trailblazer extraordinaire.”
“For decades, while laboring in the vineyards of the community, he inspired us to keep hope alive in the struggle for liberty and justice for all,” Jeffries said in a post on X. “We are thankful for the incredible service of Rev. Jesse Jackson to the nation and his profound sacrifice as the people’s champion.”
Kate Scanlon is a national reporter for OSV News covering Washington. Follow her on X @kgscanlon.
 

Rev. Jesse Jackson dies at 84; Catholic leaders praise civil rights leader’s work for justice #Catholic – WASHINGTON (OSV News) — Catholic leaders were among those who praised the legacy of the Rev. Jesse Jackson, a Baptist minister and prominent civil rights leader, who died Feb. 17. He was 84. “For more than six decades, Reverend Jackson dedicated his life to advancing equality, dismantling systems of oppression, and amplifying the voices of the underserved,” said a statement from his family announcing his death. News reports said he died at his home in Chicago. A cause of death was not immediately shared by the family. A former aide to the Rev. Dr. Martin Luther King Jr., Rev. Jackson later sought the Democratic presidential nomination in 1984 and 1988. Although those bids were unsuccessful, he became the first Black candidate for U.S. president to get on the primary ballot in all 50 states. Although, as a politician, Rev. Jackson took some public policy positions at odds with church teaching — such as changing his original views opposing abortion to supporting it over the course of his life — Catholic leaders praised his work in the area of racial justice. Bishop Daniel E. Garcia of Austin, Texas, chairman of the U.S. Conference of Catholic Bishops’ Subcommittee for the Promotion of Racial Justice and Reconciliation, said in written comments to OSV News, “As an advocate for racial justice and a central figure in the civil rights movement, Rev. Jesse Jackson played a key role in securing equal rights for African Americans and offered prophetic witness to the dignity of people of all racial backgrounds.” Click here to subscribe to our weekly newsletter. “He inspired generations to pursue racial justice, love goodness, and walk humbly with God. My prayers are with his family and close collaborators — may his legacy continue to inspire, guide and uplift all who strive for a more just world and an end to racism,” Bishop Garcia said. Krisanne Vaillancourt Murphy, executive director of Catholic Mobilizing Network, told OSV News that in 1991, Rev. Jackson “came through my small hometown in Connecticut.” The network she heads advocates for the abolition of capital punishment in line with Catholic teaching as well as restorative justice, including addressing the sin of racism. “He literally walked his talk as he marched through our state, calling attention to the social and economic ills for people who were forgotten, overlooked, and marginalized,” she said. “He was a larger-than-life figure and a deeply faithful man who consistently and pointedly connected the realities of injustice in the present day to the often overlooked sins of systemic racism and institutionalized discrimination. “Jesse carried an indefatigable hope and a more perfect vision for the future. His faith informed his engagement in politics and the policy arena and undergirded his vision for justice that centered the dignity of all people.” Vaillancourt Murphy said Catholic Mobilizing Network’s “advocacy to end the death penalty, which recognizes the deep-rooted racism and institutionalized discrimination within the U.S. criminal legal system, has learned much from civil rights leaders like Jesse Jackson.” “Racism is a sin, and engagement in racial justice efforts are required at the individual, social and systemic levels so that truth-telling can dismantle unjust systems and build up approaches to justice that are equitable, restorative, and life-affirming — more fitting of our faith convictions,” she said. “Jesse Jackson’s witness — a tireless and fervently hopeful pursuit of the good — provides a faithful inspiration in this work.” Gloria Purvis, a special adviser for integral human development and dignity at Providence College in Rhode Island and a senior fellow at Georgetown’s Initiative for Catholic Social Thought in Public Life in Washington, told OSV News that Rev. Jackson met with St. John Paul II multiple times, notably to advocate for Haitian refugees. “The preferential option for the poor, solidarity with the oppressed, the dignity of the human person, all of those things, I think, are the positive parts of his legacy that should be remembered and even though he was Baptist, he recognized the moral authority of the Holy Father,” Purvis said. In a post on X, Bishop Robert E. Barron of Winona-Rochester, Minnesota, said, “A few years ago, I shared a dinner with a number of US representatives, and among them was Jesse Jackson, Jr. When I shook his hand, I said, ‘tell your Dad I’m praying for him.’” “Though we differed on a number of issues, I always admired Jesse Jackson, who died today at 84,” Bishop Barron said. “A top lieutenant of Dr. Martin Luther King, Jackson consistently advocated for the transformative power of non-violence. At a time when our social interaction is marked by terrible violence, this continues to be a welcome message.” “Moreover, throughout his long public career, Jackson called for the empowerment of young black men through education and the assuming of moral responsibility,” Bishop Barron said. “He knew that government programs were never sufficient for the lifting up of the black community; what was especially needed was the shaping of character. He was also one of the very best public speakers on the scene when I was coming of age. I particularly recall an episode of ‘Firing Line’ which featured a debate between William F. Buckley and Jesse Jackson: very different styles indeed, but both a delight to listen to. So on the day of his death, I will, once again, pray for Jesse Jackson.” Bipartisan tributes were also made to Rev. Jackson. Purvis said that “at this time in particular (when) to be able to empathize with other people’s struggles seems to be a difficulty,” Rev. Jackson’s legacy was “a practical enactment” of what Catholic social teaching calls solidarity, “the recognition that we are all responsible for one another.” President Donald Trump called Rev. Jackson “a good man, with lots of personality, grit, and ‘street smarts’” in a post on his social media website Truth Social. “He was very gregarious – Someone who truly loved people!” Trump said, adding he was sending “my deepest sympathies and condolences” to his family. House Minority Leader Hakeem Jeffries, D-N.Y., called Rev. Jackson “a legendary voice for the voiceless, powerful civil rights champion and trailblazer extraordinaire.” “For decades, while laboring in the vineyards of the community, he inspired us to keep hope alive in the struggle for liberty and justice for all,” Jeffries said in a post on X. “We are thankful for the incredible service of Rev. Jesse Jackson to the nation and his profound sacrifice as the people’s champion.” Kate Scanlon is a national reporter for OSV News covering Washington. Follow her on X @kgscanlon.  

Rev. Jesse Jackson dies at 84; Catholic leaders praise civil rights leader’s work for justice #Catholic –

WASHINGTON (OSV News) — Catholic leaders were among those who praised the legacy of the Rev. Jesse Jackson, a Baptist minister and prominent civil rights leader, who died Feb. 17. He was 84.

“For more than six decades, Reverend Jackson dedicated his life to advancing equality, dismantling systems of oppression, and amplifying the voices of the underserved,” said a statement from his family announcing his death.

News reports said he died at his home in Chicago. A cause of death was not immediately shared by the family.

A former aide to the Rev. Dr. Martin Luther King Jr., Rev. Jackson later sought the Democratic presidential nomination in 1984 and 1988. Although those bids were unsuccessful, he became the first Black candidate for U.S. president to get on the primary ballot in all 50 states.

Although, as a politician, Rev. Jackson took some public policy positions at odds with church teaching — such as changing his original views opposing abortion to supporting it over the course of his life — Catholic leaders praised his work in the area of racial justice.

Bishop Daniel E. Garcia of Austin, Texas, chairman of the U.S. Conference of Catholic Bishops’ Subcommittee for the Promotion of Racial Justice and Reconciliation, said in written comments to OSV News, “As an advocate for racial justice and a central figure in the civil rights movement, Rev. Jesse Jackson played a key role in securing equal rights for African Americans and offered prophetic witness to the dignity of people of all racial backgrounds.”


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“He inspired generations to pursue racial justice, love goodness, and walk humbly with God. My prayers are with his family and close collaborators — may his legacy continue to inspire, guide and uplift all who strive for a more just world and an end to racism,” Bishop Garcia said.

Krisanne Vaillancourt Murphy, executive director of Catholic Mobilizing Network, told OSV News that in 1991, Rev. Jackson “came through my small hometown in Connecticut.” The network she heads advocates for the abolition of capital punishment in line with Catholic teaching as well as restorative justice, including addressing the sin of racism.

“He literally walked his talk as he marched through our state, calling attention to the social and economic ills for people who were forgotten, overlooked, and marginalized,” she said. “He was a larger-than-life figure and a deeply faithful man who consistently and pointedly connected the realities of injustice in the present day to the often overlooked sins of systemic racism and institutionalized discrimination.

“Jesse carried an indefatigable hope and a more perfect vision for the future. His faith informed his engagement in politics and the policy arena and undergirded his vision for justice that centered the dignity of all people.”

Vaillancourt Murphy said Catholic Mobilizing Network’s “advocacy to end the death penalty, which recognizes the deep-rooted racism and institutionalized discrimination within the U.S. criminal legal system, has learned much from civil rights leaders like Jesse Jackson.”

“Racism is a sin, and engagement in racial justice efforts are required at the individual, social and systemic levels so that truth-telling can dismantle unjust systems and build up approaches to justice that are equitable, restorative, and life-affirming — more fitting of our faith convictions,” she said. “Jesse Jackson’s witness — a tireless and fervently hopeful pursuit of the good — provides a faithful inspiration in this work.”

Gloria Purvis, a special adviser for integral human development and dignity at Providence College in Rhode Island and a senior fellow at Georgetown’s Initiative for Catholic Social Thought in Public Life in Washington, told OSV News that Rev. Jackson met with St. John Paul II multiple times, notably to advocate for Haitian refugees.

“The preferential option for the poor, solidarity with the oppressed, the dignity of the human person, all of those things, I think, are the positive parts of his legacy that should be remembered and even though he was Baptist, he recognized the moral authority of the Holy Father,” Purvis said.

In a post on X, Bishop Robert E. Barron of Winona-Rochester, Minnesota, said, “A few years ago, I shared a dinner with a number of US representatives, and among them was Jesse Jackson, Jr. When I shook his hand, I said, ‘tell your Dad I’m praying for him.’”

“Though we differed on a number of issues, I always admired Jesse Jackson, who died today at 84,” Bishop Barron said. “A top lieutenant of Dr. Martin Luther King, Jackson consistently advocated for the transformative power of non-violence. At a time when our social interaction is marked by terrible violence, this continues to be a welcome message.”

“Moreover, throughout his long public career, Jackson called for the empowerment of young black men through education and the assuming of moral responsibility,” Bishop Barron said. “He knew that government programs were never sufficient for the lifting up of the black community; what was especially needed was the shaping of character. He was also one of the very best public speakers on the scene when I was coming of age. I particularly recall an episode of ‘Firing Line’ which featured a debate between William F. Buckley and Jesse Jackson: very different styles indeed, but both a delight to listen to. So on the day of his death, I will, once again, pray for Jesse Jackson.”

Bipartisan tributes were also made to Rev. Jackson.

Purvis said that “at this time in particular (when) to be able to empathize with other people’s struggles seems to be a difficulty,” Rev. Jackson’s legacy was “a practical enactment” of what Catholic social teaching calls solidarity, “the recognition that we are all responsible for one another.”

President Donald Trump called Rev. Jackson “a good man, with lots of personality, grit, and ‘street smarts’” in a post on his social media website Truth Social.

“He was very gregarious – Someone who truly loved people!” Trump said, adding he was sending “my deepest sympathies and condolences” to his family.

House Minority Leader Hakeem Jeffries, D-N.Y., called Rev. Jackson “a legendary voice for the voiceless, powerful civil rights champion and trailblazer extraordinaire.”

“For decades, while laboring in the vineyards of the community, he inspired us to keep hope alive in the struggle for liberty and justice for all,” Jeffries said in a post on X. “We are thankful for the incredible service of Rev. Jesse Jackson to the nation and his profound sacrifice as the people’s champion.”

Kate Scanlon is a national reporter for OSV News covering Washington. Follow her on X @kgscanlon.
 

WASHINGTON (OSV News) — Catholic leaders were among those who praised the legacy of the Rev. Jesse Jackson, a Baptist minister and prominent civil rights leader, who died Feb. 17. He was 84. “For more than six decades, Reverend Jackson dedicated his life to advancing equality, dismantling systems of oppression, and amplifying the voices of the underserved,” said a statement from his family announcing his death. News reports said he died at his home in Chicago. A cause of death was not immediately shared by the family. A former aide to the Rev. Dr. Martin Luther King Jr., Rev. Jackson

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Pope Leo XIV calls for ‘countercultural’ repentance on first Ash Wednesday of his pontificate #Catholic – ROME (OSV News) — Beneath the Roman pines of the Aventine Hill, Pope Leo XIV led a solemn penitential procession Feb. 18 to Rome’s oldest extant basilica, marking the first Ash Wednesday of his pontificate with a call for “countercultural” repentance for sins from individuals, institutions and the Church itself.
Priests, bishops and cardinals chanted the Litany of the Saints as the procession wound from the Benedictine Basilica of Sant’Anselmo to the ancient Dominican Basilica of Santa Sabina, where the pope offered Ash Wednesday Mass.
“How rare it is to find adults who repent — individuals, businesses and institutions that admit they have done wrong,” Pope Leo said in his homily in the Basilica of Santa Sabina.

Click here to subscribe to our weekly newsletter.

“Indeed, during Lent, a people is formed that recognizes its sins. These sins are evils that have not come from supposed enemies, but afflicts our hearts, and exist within us. We need to respond by courageously accepting responsibility for them,” he added.
Pope Leo acknowledged that “this attitude is countercultural,” but it “constitutes an authentic, honest and attractive option, especially in our times, when it is so easy to feel powerless in the face of a world that is in flames.”
In his homily, the pope pointed to young people as an unexpected sign of openness today.
“Even in secularized contexts, many young people, more than in the past, are open to the invitation of Ash Wednesday,” Pope Leo observed. “Young people especially understand clearly that it is possible to live a just lifestyle, and that there should be accountability for wrongdoings in the Church and in the world.”
He called on the faithful to “embrace the missionary significance of Lent,” not as a distraction from personal conversion, but “in a way that introduces this season to the many restless people of good will who are seeking authentic ways to renew their lives, within the context of the Kingdom of God and his justice.”
Pope Leo received ashes sprinkled atop his head in the Italian custom before imposing them on the cardinals and some of the faithful present.
“We perceive in the ashes imposed on us the weight of a world that is ablaze, of entire cities destroyed by war,” he said.
“This is also reflected in the ashes of international law and justice among peoples, the ashes of entire ecosystems and harmony among peoples, the ashes of critical thinking and ancient local wisdom, the ashes of that sense of the sacred that dwells in every creature,” Pope Leo added.
The pope recalled that 60 years ago, on the Ash Wednesday following the close of the Second Vatican Council, St. Paul VI had warned of the modern world’s “fundamental pessimism” and its tendency to proclaim “‘the inevitable vanity of everything, the immense sadness of life, the metaphysics of the absurd and of nothingness.’”
“Today, we can recognize that his words were prophetic,” Pope Leo added.
The pope also reflected on the significance of the Lenten Station Church tradition, in which pilgrims pray at the tombs of Rome’s early Christian martyrs. The Basilica of Santa Sabina, where Pope Leo offered Mass, is the first church in the Roman Station Church pilgrimage. The basilica dates back to A.D. 422.
“”The ancient and contemporary martyrs shine as pioneers on our journey towards Easter,” he said. “The ancient Roman tradition of the Lenten stationes — which begins today with the first station — is instructive: it refers both to moving, as pilgrims, and to stopping, statio, at the ‘memories’ of the Martyrs, on which stand the basilicas of Rome.”
“Is this not perhaps an invitation to follow in the footsteps of the admirable witnesses to the faith, who can now be found throughout the world?” he added.
Ash Wednesday marks the start of the 40-day Lenten season, during which Christians are called to prayer, fasting, and works of charity. Lent concludes with the Easter Triduum.
“We recognize our sins so that we can be converted; this is itself a sign and testimony of Resurrection. Indeed, it means that we will not remain among the ashes, but will rise up and rebuild,” Pope Leo said.
“Then the Easter Triduum, which we will celebrate as the summit of the Lenten journey, will unleash all its beauty and meaning. This will take place if we participate, through penance, in the passage from death to life, from powerlessness to the possibilities of God.”
Courtney Mares is Vatican editor for OSV News. Follow her on X @catholicourtney.

Pope Leo XIV calls for ‘countercultural’ repentance on first Ash Wednesday of his pontificate #Catholic – ROME (OSV News) — Beneath the Roman pines of the Aventine Hill, Pope Leo XIV led a solemn penitential procession Feb. 18 to Rome’s oldest extant basilica, marking the first Ash Wednesday of his pontificate with a call for “countercultural” repentance for sins from individuals, institutions and the Church itself. Priests, bishops and cardinals chanted the Litany of the Saints as the procession wound from the Benedictine Basilica of Sant’Anselmo to the ancient Dominican Basilica of Santa Sabina, where the pope offered Ash Wednesday Mass. “How rare it is to find adults who repent — individuals, businesses and institutions that admit they have done wrong,” Pope Leo said in his homily in the Basilica of Santa Sabina. Click here to subscribe to our weekly newsletter. “Indeed, during Lent, a people is formed that recognizes its sins. These sins are evils that have not come from supposed enemies, but afflicts our hearts, and exist within us. We need to respond by courageously accepting responsibility for them,” he added. Pope Leo acknowledged that “this attitude is countercultural,” but it “constitutes an authentic, honest and attractive option, especially in our times, when it is so easy to feel powerless in the face of a world that is in flames.” In his homily, the pope pointed to young people as an unexpected sign of openness today. “Even in secularized contexts, many young people, more than in the past, are open to the invitation of Ash Wednesday,” Pope Leo observed. “Young people especially understand clearly that it is possible to live a just lifestyle, and that there should be accountability for wrongdoings in the Church and in the world.” He called on the faithful to “embrace the missionary significance of Lent,” not as a distraction from personal conversion, but “in a way that introduces this season to the many restless people of good will who are seeking authentic ways to renew their lives, within the context of the Kingdom of God and his justice.” Pope Leo received ashes sprinkled atop his head in the Italian custom before imposing them on the cardinals and some of the faithful present. “We perceive in the ashes imposed on us the weight of a world that is ablaze, of entire cities destroyed by war,” he said. “This is also reflected in the ashes of international law and justice among peoples, the ashes of entire ecosystems and harmony among peoples, the ashes of critical thinking and ancient local wisdom, the ashes of that sense of the sacred that dwells in every creature,” Pope Leo added. The pope recalled that 60 years ago, on the Ash Wednesday following the close of the Second Vatican Council, St. Paul VI had warned of the modern world’s “fundamental pessimism” and its tendency to proclaim “‘the inevitable vanity of everything, the immense sadness of life, the metaphysics of the absurd and of nothingness.’” “Today, we can recognize that his words were prophetic,” Pope Leo added. The pope also reflected on the significance of the Lenten Station Church tradition, in which pilgrims pray at the tombs of Rome’s early Christian martyrs. The Basilica of Santa Sabina, where Pope Leo offered Mass, is the first church in the Roman Station Church pilgrimage. The basilica dates back to A.D. 422. “”The ancient and contemporary martyrs shine as pioneers on our journey towards Easter,” he said. “The ancient Roman tradition of the Lenten stationes — which begins today with the first station — is instructive: it refers both to moving, as pilgrims, and to stopping, statio, at the ‘memories’ of the Martyrs, on which stand the basilicas of Rome.” “Is this not perhaps an invitation to follow in the footsteps of the admirable witnesses to the faith, who can now be found throughout the world?” he added. Ash Wednesday marks the start of the 40-day Lenten season, during which Christians are called to prayer, fasting, and works of charity. Lent concludes with the Easter Triduum. “We recognize our sins so that we can be converted; this is itself a sign and testimony of Resurrection. Indeed, it means that we will not remain among the ashes, but will rise up and rebuild,” Pope Leo said. “Then the Easter Triduum, which we will celebrate as the summit of the Lenten journey, will unleash all its beauty and meaning. This will take place if we participate, through penance, in the passage from death to life, from powerlessness to the possibilities of God.” Courtney Mares is Vatican editor for OSV News. Follow her on X @catholicourtney.

Pope Leo XIV calls for ‘countercultural’ repentance on first Ash Wednesday of his pontificate #Catholic –

ROME (OSV News) — Beneath the Roman pines of the Aventine Hill, Pope Leo XIV led a solemn penitential procession Feb. 18 to Rome’s oldest extant basilica, marking the first Ash Wednesday of his pontificate with a call for “countercultural” repentance for sins from individuals, institutions and the Church itself.

Priests, bishops and cardinals chanted the Litany of the Saints as the procession wound from the Benedictine Basilica of Sant’Anselmo to the ancient Dominican Basilica of Santa Sabina, where the pope offered Ash Wednesday Mass.

“How rare it is to find adults who repent — individuals, businesses and institutions that admit they have done wrong,” Pope Leo said in his homily in the Basilica of Santa Sabina.


Click here to subscribe to our weekly newsletter.

“Indeed, during Lent, a people is formed that recognizes its sins. These sins are evils that have not come from supposed enemies, but afflicts our hearts, and exist within us. We need to respond by courageously accepting responsibility for them,” he added.

Pope Leo acknowledged that “this attitude is countercultural,” but it “constitutes an authentic, honest and attractive option, especially in our times, when it is so easy to feel powerless in the face of a world that is in flames.”

In his homily, the pope pointed to young people as an unexpected sign of openness today.

“Even in secularized contexts, many young people, more than in the past, are open to the invitation of Ash Wednesday,” Pope Leo observed. “Young people especially understand clearly that it is possible to live a just lifestyle, and that there should be accountability for wrongdoings in the Church and in the world.”

He called on the faithful to “embrace the missionary significance of Lent,” not as a distraction from personal conversion, but “in a way that introduces this season to the many restless people of good will who are seeking authentic ways to renew their lives, within the context of the Kingdom of God and his justice.”

Pope Leo received ashes sprinkled atop his head in the Italian custom before imposing them on the cardinals and some of the faithful present.

“We perceive in the ashes imposed on us the weight of a world that is ablaze, of entire cities destroyed by war,” he said.

“This is also reflected in the ashes of international law and justice among peoples, the ashes of entire ecosystems and harmony among peoples, the ashes of critical thinking and ancient local wisdom, the ashes of that sense of the sacred that dwells in every creature,” Pope Leo added.

The pope recalled that 60 years ago, on the Ash Wednesday following the close of the Second Vatican Council, St. Paul VI had warned of the modern world’s “fundamental pessimism” and its tendency to proclaim “‘the inevitable vanity of everything, the immense sadness of life, the metaphysics of the absurd and of nothingness.’”

“Today, we can recognize that his words were prophetic,” Pope Leo added.

The pope also reflected on the significance of the Lenten Station Church tradition, in which pilgrims pray at the tombs of Rome’s early Christian martyrs. The Basilica of Santa Sabina, where Pope Leo offered Mass, is the first church in the Roman Station Church pilgrimage. The basilica dates back to A.D. 422.

“”The ancient and contemporary martyrs shine as pioneers on our journey towards Easter,” he said. “The ancient Roman tradition of the Lenten stationes — which begins today with the first station — is instructive: it refers both to moving, as pilgrims, and to stopping, statio, at the ‘memories’ of the Martyrs, on which stand the basilicas of Rome.”

“Is this not perhaps an invitation to follow in the footsteps of the admirable witnesses to the faith, who can now be found throughout the world?” he added.

Ash Wednesday marks the start of the 40-day Lenten season, during which Christians are called to prayer, fasting, and works of charity. Lent concludes with the Easter Triduum.

“We recognize our sins so that we can be converted; this is itself a sign and testimony of Resurrection. Indeed, it means that we will not remain among the ashes, but will rise up and rebuild,” Pope Leo said.

“Then the Easter Triduum, which we will celebrate as the summit of the Lenten journey, will unleash all its beauty and meaning. This will take place if we participate, through penance, in the passage from death to life, from powerlessness to the possibilities of God.”

Courtney Mares is Vatican editor for OSV News. Follow her on X @catholicourtney.

ROME (OSV News) — Beneath the Roman pines of the Aventine Hill, Pope Leo XIV led a solemn penitential procession Feb. 18 to Rome’s oldest extant basilica, marking the first Ash Wednesday of his pontificate with a call for “countercultural” repentance for sins from individuals, institutions and the Church itself. Priests, bishops and cardinals chanted the Litany of the Saints as the procession wound from the Benedictine Basilica of Sant’Anselmo to the ancient Dominican Basilica of Santa Sabina, where the pope offered Ash Wednesday Mass. “How rare it is to find adults who repent — individuals, businesses and institutions that

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Gospel and Word of the Day – 19 February 2026 – A reading from the Book of Deuteronomy 30:15-20 Moses said to the people: “Today I have set before you life and prosperity, death and doom. If you obey the commandments of the LORD, your God, which I enjoin on you today, loving him, and walking in his ways, and keeping his commandments, statutes and decrees, you will live and grow numerous, and the LORD, your God, will bless you in the land you are entering to occupy. If, however, you turn away your hearts and will not listen, but are led astray and adore and serve other gods, I tell you now that you will certainly perish; you will not have a long life on the land that you are crossing the Jordan to enter and occupy. I call heaven and earth today to witness against you: I have set before you life and death, the blessing and the curse. Choose life, then, that you and your descendants may live, by loving the LORD, your God, heeding his voice, and holding fast to him. For that will mean life for you, a long life for you to live on the land that the LORD swore he would give to your fathers Abraham, Isaac and Jacob.”From the Gospel according to Luke 9:22-25 Jesus said to his disciples: “The Son of Man must suffer greatly and be rejected by the elders, the chief priests, and the scribes, and be killed and on the third day be raised.” Then he said to all, “If anyone wishes to come after me, he must deny himself and take up his cross daily and follow me. For whoever wishes to save his life will lose it, but whoever loses his life for my sake will save it. What profit is there for one to gain the whole world yet lose or forfeit himself?”Jesus (…) indicates the way of the true disciple, showing two attitudes. The first is “to renounce oneself” (…). The other attitude is that of taking up one’s own cross. It is not just a matter of patiently enduring daily tribulations, but of bearing with faith and responsibility that part of toil, and that part of suffering that the struggle against evil entails. The life of Christians is always a struggle. The Bible says that the life of Christians is a military undertaking: fighting against the evil spirit, fighting against Evil. Thus the task of “taking up the cross” becomes participating with Christ in the salvation of the world. Considering this, let us make sure that the cross hanging on the wall at home, or that little one that we wear around our neck, is a sign of our wish to be united with Christ in lovingly serving our brothers and sisters, especially the littlest and most fragile. The cross is the holy sign of God’s Love, it is a sign of Jesus’ Sacrifice, and is not to be reduced to a superstitious object or an ornamental necklace. Each time we fix our gaze on the image of Christ crucified, let us contemplate that he, as the true Servant of the Lord, has accomplished his mission, giving life, spilling his blood for the pardoning of sins. (Pope Francis, Angelus, 30 August 2020)

A reading from the Book of Deuteronomy
30:15-20

Moses said to the people:
“Today I have set before you
life and prosperity, death and doom.
If you obey the commandments of the LORD, your God,
which I enjoin on you today,
loving him, and walking in his ways,
and keeping his commandments, statutes and decrees,
you will live and grow numerous,
and the LORD, your God,
will bless you in the land you are entering to occupy.
If, however, you turn away your hearts and will not listen,
but are led astray and adore and serve other gods,
I tell you now that you will certainly perish;
you will not have a long life
on the land that you are crossing the Jordan to enter and occupy.
I call heaven and earth today to witness against you:
I have set before you life and death,
the blessing and the curse.
Choose life, then,
that you and your descendants may live, by loving the LORD, your God,
heeding his voice, and holding fast to him.
For that will mean life for you,
a long life for you to live on the land that the LORD swore
he would give to your fathers Abraham, Isaac and Jacob.”

From the Gospel according to Luke
9:22-25

Jesus said to his disciples:
“The Son of Man must suffer greatly and be rejected
by the elders, the chief priests, and the scribes,
and be killed and on the third day be raised.”

Then he said to all,
“If anyone wishes to come after me, he must deny himself
and take up his cross daily and follow me.
For whoever wishes to save his life will lose it,
but whoever loses his life for my sake will save it.
What profit is there for one to gain the whole world
yet lose or forfeit himself?”

Jesus (…) indicates the way of the true disciple, showing two attitudes. The first is “to renounce oneself” (…). The other attitude is that of taking up one’s own cross. It is not just a matter of patiently enduring daily tribulations, but of bearing with faith and responsibility that part of toil, and that part of suffering that the struggle against evil entails. The life of Christians is always a struggle. The Bible says that the life of Christians is a military undertaking: fighting against the evil spirit, fighting against Evil.

Thus the task of “taking up the cross” becomes participating with Christ in the salvation of the world. Considering this, let us make sure that the cross hanging on the wall at home, or that little one that we wear around our neck, is a sign of our wish to be united with Christ in lovingly serving our brothers and sisters, especially the littlest and most fragile. The cross is the holy sign of God’s Love, it is a sign of Jesus’ Sacrifice, and is not to be reduced to a superstitious object or an ornamental necklace. Each time we fix our gaze on the image of Christ crucified, let us contemplate that he, as the true Servant of the Lord, has accomplished his mission, giving life, spilling his blood for the pardoning of sins. (Pope Francis, Angelus, 30 August 2020)

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Assumption school eighth-grader in urgent need of kidney #Catholic – A Morristown, N.J.,  family is desperately seeking a living kidney donor for their son, an eighth-grade student at Assumption School. Thaddeus Giansanti was born with kidney disease and has undergone multiple surgeries including one to remove a non-functioning kidney when he was an infant.
Parents Christa and Carlo are turning to the community for help to find a living donor for their son. Neither parent is a match for the 13-year-old who is now faced with a single declining kidney and is in urgent need of a transplant. According to his doctors, if Thaddeus does not receive a kidney transplant within a couple of weeks, he will need to be put on dialysis.
A donor needs to be in good health, under 45 years old, have a BMI under 30, and have blood type O. If you are able to consider this, please use the links below.
Kidney Transplant Living Donor Questionnaire
Transplant donor form


Click here to subscribe to our weekly newsletter.

 

Assumption school eighth-grader in urgent need of kidney #Catholic –

A Morristown, N.J.,  family is desperately seeking a living kidney donor for their son, an eighth-grade student at Assumption School. Thaddeus Giansanti was born with kidney disease and has undergone multiple surgeries including one to remove a non-functioning kidney when he was an infant.

Parents Christa and Carlo are turning to the community for help to find a living donor for their son. Neither parent is a match for the 13-year-old who is now faced with a single declining kidney and is in urgent need of a transplant. According to his doctors, if Thaddeus does not receive a kidney transplant within a couple of weeks, he will need to be put on dialysis.

A donor needs to be in good health, under 45 years old, have a BMI under 30, and have blood type O. If you are able to consider this, please use the links below.

Kidney Transplant Living Donor Questionnaire

Transplant donor form


Click here to subscribe to our weekly newsletter.

 

A Morristown, N.J.,  family is desperately seeking a living kidney donor for their son, an eighth-grade student at Assumption School. Thaddeus Giansanti was born with kidney disease and has undergone multiple surgeries including one to remove a non-functioning kidney when he was an infant. Parents Christa and Carlo are turning to the community for help to find a living donor for their son. Neither parent is a match for the 13-year-old who is now faced with a single declining kidney and is in urgent need of a transplant. According to his doctors, if Thaddeus does not receive a kidney transplant

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Gospel and Word of the Day – 18 February 2026 – A reading from the Book of Joel 2:12-18 Even now, says the LORD, return to me with your whole heart, with fasting, and weeping, and mourning; Rend your hearts, not your garments, and return to the LORD, your God. For gracious and merciful is he, slow to anger, rich in kindness, and relenting in punishment. Perhaps he will again relent and leave behind him a blessing, Offerings and libations for the LORD, your God. Blow the trumpet in Zion! proclaim a fast, call an assembly; Gather the people, notify the congregation; Assemble the elders, gather the children and the infants at the breast; Let the bridegroom quit his room and the bride her chamber. Between the porch and the altar let the priests, the ministers of the LORD, weep, And say, "Spare, O LORD, your people, and make not your heritage a reproach, with the nations ruling over them! Why should they say among the peoples, ‘Where is their God?’" Then the LORD was stirred to concern for his land and took pity on his people.   A reading from the Second Letter of St. Paul to the Corinthians 2 Corinthians 5:20—6:2 Brothers and sisters: We are ambassadors for Christ, as if God were appealing through us. We implore you on behalf of Christ, be reconciled to God. For our sake he made him to be sin who did not know sin, so that we might become the righteousness of God in him. Working together, then, we appeal to you not to receive the grace of God in vain. For he says: In an acceptable time I heard you, and on the day of salvation I helped you. Behold, now is a very acceptable time; behold, now is the day of salvation.From the Gospel according to Matthew 6:1-6, 16-18 Jesus said to his disciples: "Take care not to perform righteous deeds in order that people may see them; otherwise, you will have no recompense from your heavenly Father. When you give alms, do not blow a trumpet before you, as the hypocrites do in the synagogues and in the streets to win the praise of others. Amen, I say to you, they have received their reward. But when you give alms, do not let your left hand know what your right is doing, so that your almsgiving may be secret. And your Father who sees in secret will repay you. "When you pray, do not be like the hypocrites, who love to stand and pray in the synagogues and on street corners so that others may see them. Amen, I say to you, they have received their reward. But when you pray, go to your inner room, close the door, and pray to your Father in secret. And your Father who sees in secret will repay you. "When you fast, do not look gloomy like the hypocrites. They neglect their appearance, so that they may appear to others to be fasting. Amen, I say to you, they have received their reward. But when you fast, anoint your head and wash your face, so that you may not appear to be fasting, except to your Father who is hidden. And your Father who sees what is hidden will repay you."“When you pray”, says Jesus, “go into your room and shut the door and pray to your Father who is in secret; and your Father who sees in secret will reward you” (Mt 6:6). First of all, the Lord calls us to enter this hidden place of the heart, patiently delving into it; he invites us to make an inner immersion that demands a journey of emptying and divesting ourselves. Once we have entered, he asks us to close the door to bad thoughts in order to safeguard a pure, humble and meek heart, through vigilance and spiritual combat. Only then can we abandon ourselves with confidence to intimate dialogue with the Father, who dwells and sees in secret, and in secret fills us with his gifts. This vocation to worship and inner prayer, proper to every believer, (…) is not an escape from the world, but a regeneration of the heart, so that it may be capable of listening, a source of the creative and fruitful action of the charity that God inspires in us. This call to interiority and silence, to live in contact with oneself, with one’s neighbour, with creation and with God, is needed today more than ever, in a world increasingly alienated by the media and technology. From intimate friendship with the Lord, in fact, the joy of living, the wonder of faith and the taste for ecclesial communion are reborn. (Address of Pope Leone XIV to Italian Heremits partecipating in the Jubilee of Consecrated Life, 11 October 2025)

A reading from the Book of Joel
2:12-18

Even now, says the LORD,
return to me with your whole heart,
with fasting, and weeping, and mourning;
Rend your hearts, not your garments,
and return to the LORD, your God.
For gracious and merciful is he,
slow to anger, rich in kindness,
and relenting in punishment.
Perhaps he will again relent
and leave behind him a blessing,
Offerings and libations
for the LORD, your God.

Blow the trumpet in Zion!
proclaim a fast,
call an assembly;
Gather the people,
notify the congregation;
Assemble the elders,
gather the children
and the infants at the breast;
Let the bridegroom quit his room
and the bride her chamber.
Between the porch and the altar
let the priests, the ministers of the LORD, weep,
And say, "Spare, O LORD, your people,
and make not your heritage a reproach,
with the nations ruling over them!
Why should they say among the peoples,
‘Where is their God?’"

Then the LORD was stirred to concern for his land
and took pity on his people.

 

A reading from the Second Letter of St. Paul to the Corinthians
2 Corinthians 5:20—6:2

Brothers and sisters:
We are ambassadors for Christ,
as if God were appealing through us.
We implore you on behalf of Christ,
be reconciled to God.
For our sake he made him to be sin who did not know sin,
so that we might become the righteousness of God in him.

Working together, then,
we appeal to you not to receive the grace of God in vain.
For he says:

In an acceptable time I heard you,
and on the day of salvation I helped you.

Behold, now is a very acceptable time;
behold, now is the day of salvation.

From the Gospel according to Matthew
6:1-6, 16-18

Jesus said to his disciples:
"Take care not to perform righteous deeds
in order that people may see them;
otherwise, you will have no recompense from your heavenly Father.
When you give alms,
do not blow a trumpet before you,
as the hypocrites do in the synagogues and in the streets
to win the praise of others.
Amen, I say to you,
they have received their reward.
But when you give alms,
do not let your left hand know what your right is doing,
so that your almsgiving may be secret.
And your Father who sees in secret will repay you.

"When you pray,
do not be like the hypocrites,
who love to stand and pray in the synagogues and on street corners
so that others may see them.
Amen, I say to you,
they have received their reward.
But when you pray, go to your inner room,
close the door, and pray to your Father in secret.
And your Father who sees in secret will repay you.

"When you fast,
do not look gloomy like the hypocrites.
They neglect their appearance,
so that they may appear to others to be fasting.
Amen, I say to you, they have received their reward.
But when you fast,
anoint your head and wash your face,
so that you may not appear to be fasting,
except to your Father who is hidden.
And your Father who sees what is hidden will repay you."

“When you pray”, says Jesus, “go into your room and shut the door and pray to your Father who is in secret; and your Father who sees in secret will reward you” (Mt 6:6). First of all, the Lord calls us to enter this hidden place of the heart, patiently delving into it; he invites us to make an inner immersion that demands a journey of emptying and divesting ourselves. Once we have entered, he asks us to close the door to bad thoughts in order to safeguard a pure, humble and meek heart, through vigilance and spiritual combat. Only then can we abandon ourselves with confidence to intimate dialogue with the Father, who dwells and sees in secret, and in secret fills us with his gifts.

This vocation to worship and inner prayer, proper to every believer, (…) is not an escape from the world, but a regeneration of the heart, so that it may be capable of listening, a source of the creative and fruitful action of the charity that God inspires in us. This call to interiority and silence, to live in contact with oneself, with one’s neighbour, with creation and with God, is needed today more than ever, in a world increasingly alienated by the media and technology. From intimate friendship with the Lord, in fact, the joy of living, the wonder of faith and the taste for ecclesial communion are reborn. (Address of Pope Leone XIV to Italian Heremits partecipating in the Jubilee of Consecrated Life, 11 October 2025)

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Are you ready for Lent, for a Season of Grace, and the opportunity to be ‘Welcomed Home to Healing?’ #Catholic – “Lent is a time in which the Church, guided by a sense of maternal care, invites us to place the mystery of God back in the center of our lives, in order to find renewal in our faith and keep our hearts from being consumed by the anxieties and distractions of daily life … the Lenten journey is a welcome opportunity to heed the voice of the Lord and renew our commitment to following Christ, accompanying him on the road to Jerusalem, where the mystery of his passion, death and resurrection will be fulfilled…”
Pope Leo’s Message for Lent 2026


BISHOP KEVIN J. SWEENEY

“Ready or not …” Ash Wednesday and the Season of Lent are at our doorstep or, depending on when you are reading this, may have already arrived. As much as one may try to look ahead, things can still “sneak up” on us. I hope this article will be posted on “Mardi Gras,” the day before Ash Wednesday, and may help some readers make some “last-minute” preparations and/or Lenten resolutions, aka “What I am (are you) going to give up for Lent?” I also hope that some who may read this on Ash Wednesday or in the following days or weeks, might be assisted in getting their Lent started, restarted, or energized.
On Sunday, Feb. 15, I saw that the Vatican had published (on Feb. 13) Pope Leo XIV’s “Message for Lent 2026: ‘Listening and Fasting.’” The link to the full text of the brief message that invites us to consider: “Listening” – especially to God’s Word; “Fasting” – especially offering an invitation, “to a very practical and frequently unappreciated form of abstinence: that of refraining from words that offend and hurt our neighbor…”; and that we are “Together” – “…Lent emphasizes the communal aspect of listening to the word and fasting.”
Before I was aware of Pope Leo’s message, I was preparing to share some thoughts and suggestions for a spiritually fruitful Lent, and I was happy to see on the Hallow app that Father Mike Schmitz was offering his “Top 10 Lent Tips.” I think you need to have a subscription to the Hallow app to see and hear Father Mike’s presentation and commentary. One of the recommendations that I was planning to make was to consider subscribing to the Hallow app because, for the past two years, I have found Hallow’s “Lent Pray 40 Challenge” to have been a very helpful resource in my own, personal Lenten journey.
For those who don’t have Hallow and may not be interested in subscribing, I would like to share with you Father Mike’s “Top 10 Lent Tips,” as the list is available online. I will also offer some of my reactions and comments to Father Mike’s “Top 10.” In a “LinkedIn” post, Alex at Hallow shares Father Mike’s list:
Top 10 tips from Father Mike Schmitz this Lent: 

Silence every day — just take 5 or 10 minutes to really be with the Lord
Pray every day — listen to Him
Spend time in God’s Word -— bring it more and more into your daily life
Go to Confession — at least once, but really twice
Daily Mass — try to find one that works with your schedule
Spiritual reading every day — pick a book
Fast — doesn’t have to be food, and it doesn’t have to be something bad, just something you might be a little too attached to
Almsgiving — go serve the poor
Invite someone to Mass — Lent is not something we are meant to do alone
Go home and love your family

Father Mike does not say that these 10 “tips” are listed in “order of importance.” He also does not say that he suggests or expects that someone should try to do “all 10” or “pick three” of the 10. Most readers and, I believe, most practicing Catholics are aware of the Church’s “Top 3” Spiritual practices during Lent: Prayer, Fasting, and Almsgiving. In some ways, Father Mike’s “Top 10” are all “connected,” in some way to prayer, fasting, or almsgiving.
I believe that this will be my “sixth time” in six years (six Lents) as bishop to say that my “Number One” Recommendation for Lent is Daily Mass. As I review Father Mike’s list, his numbers one through four are all very good suggestions and spiritual practices that can produce great fruit. If you are not already attending Daily Mass and you can find a way to attend Daily Mass every day during Lent, I am convinced that you will have a fuller and deeper experience of Holy Week, of the Sacred Triduum, and of Easter Joy.
My No. 2 is Father Mike’s No. 4, “Go to Confession” – I am not sure if I have heard it suggested before, as Father Mike suggests, that you go to Confession (at least) twice during Lent – don’t leave it until the end, during Holy Week, but go early and, then, if you need to, go again approaching or during Holy Week. Here in our Diocese of Paterson, we offer “Welcome Home to Healing” during Lent, which means that you can go to Confession, celebrate the Sacrament of Reconciliation, at ANY and EVERY of the 107 parishes in our diocese (in Passaic, Morris, or Sussex Counties) on EVERY Monday during Lent between 7 p.m. and 8:30 p.m. 
I have said before that the Sacrament of Reconciliation (Confession) is making a comeback. In recent years, people are returning to this Sacrament of Healing and Forgiveness that is still too often misunderstood and underappreciated. I strongly encourage you and ask you to invite others to give this Sacrament “another chance” -if it’s been a while, a few years or many, many years; if you have had a bad experience in the past, please know that our loving and merciful God is “waiting for you” to approach this sacrament so that, after confessing your sins and asking for forgiveness, you can hear those beautiful words, “I absolve you from your sins. Go in Peace, your sins are forgiven.”
There is a way to combine or unite Father Mike’s numbers one to three, by taking time each day in silent prayer and in prayerfully listening to God’s Word. There are many ways to do this, but praying with the daily Mass Readings (if you can’t get to daily Mass) is a powerful and very fruitful form of prayer. If you use the internet (Google), you can easily find the daily Mass Readings at “USCCB daily readings.” 
I hope that these thoughts and suggestions might be helpful to you in some way. As Pope Leo reminds us, let’s be together and pray for one another during Lent. I will conclude with one beautiful form of prayer that I had almost forgotten to mention: The Stations of the Cross. As we pray for one another during Lent, let us remember those beautiful words that we pray during the “Stations”: “We adore you, O Christ, and we praise you, because by your Holy Cross you have redeemed the World.”

Click here to subscribe to our weekly newsletter.

 

Are you ready for Lent, for a Season of Grace, and the opportunity to be ‘Welcomed Home to Healing?’ #Catholic – “Lent is a time in which the Church, guided by a sense of maternal care, invites us to place the mystery of God back in the center of our lives, in order to find renewal in our faith and keep our hearts from being consumed by the anxieties and distractions of daily life … the Lenten journey is a welcome opportunity to heed the voice of the Lord and renew our commitment to following Christ, accompanying him on the road to Jerusalem, where the mystery of his passion, death and resurrection will be fulfilled…” Pope Leo’s Message for Lent 2026 BISHOP KEVIN J. SWEENEY “Ready or not …” Ash Wednesday and the Season of Lent are at our doorstep or, depending on when you are reading this, may have already arrived. As much as one may try to look ahead, things can still “sneak up” on us. I hope this article will be posted on “Mardi Gras,” the day before Ash Wednesday, and may help some readers make some “last-minute” preparations and/or Lenten resolutions, aka “What I am (are you) going to give up for Lent?” I also hope that some who may read this on Ash Wednesday or in the following days or weeks, might be assisted in getting their Lent started, restarted, or energized. On Sunday, Feb. 15, I saw that the Vatican had published (on Feb. 13) Pope Leo XIV’s “Message for Lent 2026: ‘Listening and Fasting.’” The link to the full text of the brief message that invites us to consider: “Listening” – especially to God’s Word; “Fasting” – especially offering an invitation, “to a very practical and frequently unappreciated form of abstinence: that of refraining from words that offend and hurt our neighbor…”; and that we are “Together” – “…Lent emphasizes the communal aspect of listening to the word and fasting.” Before I was aware of Pope Leo’s message, I was preparing to share some thoughts and suggestions for a spiritually fruitful Lent, and I was happy to see on the Hallow app that Father Mike Schmitz was offering his “Top 10 Lent Tips.” I think you need to have a subscription to the Hallow app to see and hear Father Mike’s presentation and commentary. One of the recommendations that I was planning to make was to consider subscribing to the Hallow app because, for the past two years, I have found Hallow’s “Lent Pray 40 Challenge” to have been a very helpful resource in my own, personal Lenten journey. For those who don’t have Hallow and may not be interested in subscribing, I would like to share with you Father Mike’s “Top 10 Lent Tips,” as the list is available online. I will also offer some of my reactions and comments to Father Mike’s “Top 10.” In a “LinkedIn” post, Alex at Hallow shares Father Mike’s list: Top 10 tips from Father Mike Schmitz this Lent: Silence every day — just take 5 or 10 minutes to really be with the Lord Pray every day — listen to Him Spend time in God’s Word -— bring it more and more into your daily life Go to Confession — at least once, but really twice Daily Mass — try to find one that works with your schedule Spiritual reading every day — pick a book Fast — doesn’t have to be food, and it doesn’t have to be something bad, just something you might be a little too attached to Almsgiving — go serve the poor Invite someone to Mass — Lent is not something we are meant to do alone Go home and love your family Father Mike does not say that these 10 “tips” are listed in “order of importance.” He also does not say that he suggests or expects that someone should try to do “all 10” or “pick three” of the 10. Most readers and, I believe, most practicing Catholics are aware of the Church’s “Top 3” Spiritual practices during Lent: Prayer, Fasting, and Almsgiving. In some ways, Father Mike’s “Top 10” are all “connected,” in some way to prayer, fasting, or almsgiving. I believe that this will be my “sixth time” in six years (six Lents) as bishop to say that my “Number One” Recommendation for Lent is Daily Mass. As I review Father Mike’s list, his numbers one through four are all very good suggestions and spiritual practices that can produce great fruit. If you are not already attending Daily Mass and you can find a way to attend Daily Mass every day during Lent, I am convinced that you will have a fuller and deeper experience of Holy Week, of the Sacred Triduum, and of Easter Joy. My No. 2 is Father Mike’s No. 4, “Go to Confession” – I am not sure if I have heard it suggested before, as Father Mike suggests, that you go to Confession (at least) twice during Lent – don’t leave it until the end, during Holy Week, but go early and, then, if you need to, go again approaching or during Holy Week. Here in our Diocese of Paterson, we offer “Welcome Home to Healing” during Lent, which means that you can go to Confession, celebrate the Sacrament of Reconciliation, at ANY and EVERY of the 107 parishes in our diocese (in Passaic, Morris, or Sussex Counties) on EVERY Monday during Lent between 7 p.m. and 8:30 p.m. I have said before that the Sacrament of Reconciliation (Confession) is making a comeback. In recent years, people are returning to this Sacrament of Healing and Forgiveness that is still too often misunderstood and underappreciated. I strongly encourage you and ask you to invite others to give this Sacrament “another chance” -if it’s been a while, a few years or many, many years; if you have had a bad experience in the past, please know that our loving and merciful God is “waiting for you” to approach this sacrament so that, after confessing your sins and asking for forgiveness, you can hear those beautiful words, “I absolve you from your sins. Go in Peace, your sins are forgiven.” There is a way to combine or unite Father Mike’s numbers one to three, by taking time each day in silent prayer and in prayerfully listening to God’s Word. There are many ways to do this, but praying with the daily Mass Readings (if you can’t get to daily Mass) is a powerful and very fruitful form of prayer. If you use the internet (Google), you can easily find the daily Mass Readings at “USCCB daily readings.”  I hope that these thoughts and suggestions might be helpful to you in some way. As Pope Leo reminds us, let’s be together and pray for one another during Lent. I will conclude with one beautiful form of prayer that I had almost forgotten to mention: The Stations of the Cross. As we pray for one another during Lent, let us remember those beautiful words that we pray during the “Stations”: “We adore you, O Christ, and we praise you, because by your Holy Cross you have redeemed the World.” Click here to subscribe to our weekly newsletter.  

Are you ready for Lent, for a Season of Grace, and the opportunity to be ‘Welcomed Home to Healing?’ #Catholic –

“Lent is a time in which the Church, guided by a sense of maternal care, invites us to place the mystery of God back in the center of our lives, in order to find renewal in our faith and keep our hearts from being consumed by the anxieties and distractions of daily life … the Lenten journey is a welcome opportunity to heed the voice of the Lord and renew our commitment to following Christ, accompanying him on the road to Jerusalem, where the mystery of his passion, death and resurrection will be fulfilled…”

Pope Leo’s Message for Lent 2026

BISHOP KEVIN J. SWEENEY

“Ready or not …” Ash Wednesday and the Season of Lent are at our doorstep or, depending on when you are reading this, may have already arrived. As much as one may try to look ahead, things can still “sneak up” on us. I hope this article will be posted on “Mardi Gras,” the day before Ash Wednesday, and may help some readers make some “last-minute” preparations and/or Lenten resolutions, aka “What I am (are you) going to give up for Lent?” I also hope that some who may read this on Ash Wednesday or in the following days or weeks, might be assisted in getting their Lent started, restarted, or energized.

On Sunday, Feb. 15, I saw that the Vatican had published (on Feb. 13) Pope Leo XIV’s “Message for Lent 2026: ‘Listening and Fasting.’” The link to the full text of the brief message that invites us to consider: “Listening” – especially to God’s Word; “Fasting” – especially offering an invitation, “to a very practical and frequently unappreciated form of abstinence: that of refraining from words that offend and hurt our neighbor…”; and that we are “Together” – “…Lent emphasizes the communal aspect of listening to the word and fasting.”

Before I was aware of Pope Leo’s message, I was preparing to share some thoughts and suggestions for a spiritually fruitful Lent, and I was happy to see on the Hallow app that Father Mike Schmitz was offering his “Top 10 Lent Tips.” I think you need to have a subscription to the Hallow app to see and hear Father Mike’s presentation and commentary. One of the recommendations that I was planning to make was to consider subscribing to the Hallow app because, for the past two years, I have found Hallow’s “Lent Pray 40 Challenge” to have been a very helpful resource in my own, personal Lenten journey.

For those who don’t have Hallow and may not be interested in subscribing, I would like to share with you Father Mike’s “Top 10 Lent Tips,” as the list is available online. I will also offer some of my reactions and comments to Father Mike’s “Top 10.” In a “LinkedIn” post, Alex at Hallow shares Father Mike’s list:

Top 10 tips from Father Mike Schmitz this Lent:

  1. Silence every day — just take 5 or 10 minutes to really be with the Lord
  2. Pray every day — listen to Him
  3. Spend time in God’s Word -— bring it more and more into your daily life
  4. Go to Confession — at least once, but really twice
  5. Daily Mass — try to find one that works with your schedule
  6. Spiritual reading every day — pick a book
  7. Fast — doesn’t have to be food, and it doesn’t have to be something bad, just something you might be a little too attached to
  8. Almsgiving — go serve the poor
  9. Invite someone to Mass — Lent is not something we are meant to do alone
  10. Go home and love your family

Father Mike does not say that these 10 “tips” are listed in “order of importance.” He also does not say that he suggests or expects that someone should try to do “all 10” or “pick three” of the 10. Most readers and, I believe, most practicing Catholics are aware of the Church’s “Top 3” Spiritual practices during Lent: Prayer, Fasting, and Almsgiving. In some ways, Father Mike’s “Top 10” are all “connected,” in some way to prayer, fasting, or almsgiving.

I believe that this will be my “sixth time” in six years (six Lents) as bishop to say that my “Number One” Recommendation for Lent is Daily Mass. As I review Father Mike’s list, his numbers one through four are all very good suggestions and spiritual practices that can produce great fruit. If you are not already attending Daily Mass and you can find a way to attend Daily Mass every day during Lent, I am convinced that you will have a fuller and deeper experience of Holy Week, of the Sacred Triduum, and of Easter Joy.

My No. 2 is Father Mike’s No. 4, “Go to Confession” – I am not sure if I have heard it suggested before, as Father Mike suggests, that you go to Confession (at least) twice during Lent – don’t leave it until the end, during Holy Week, but go early and, then, if you need to, go again approaching or during Holy Week. Here in our Diocese of Paterson, we offer “Welcome Home to Healing” during Lent, which means that you can go to Confession, celebrate the Sacrament of Reconciliation, at ANY and EVERY of the 107 parishes in our diocese (in Passaic, Morris, or Sussex Counties) on EVERY Monday during Lent between 7 p.m. and 8:30 p.m.

I have said before that the Sacrament of Reconciliation (Confession) is making a comeback. In recent years, people are returning to this Sacrament of Healing and Forgiveness that is still too often misunderstood and underappreciated. I strongly encourage you and ask you to invite others to give this Sacrament “another chance” -if it’s been a while, a few years or many, many years; if you have had a bad experience in the past, please know that our loving and merciful God is “waiting for you” to approach this sacrament so that, after confessing your sins and asking for forgiveness, you can hear those beautiful words, “I absolve you from your sins. Go in Peace, your sins are forgiven.”

There is a way to combine or unite Father Mike’s numbers one to three, by taking time each day in silent prayer and in prayerfully listening to God’s Word. There are many ways to do this, but praying with the daily Mass Readings (if you can’t get to daily Mass) is a powerful and very fruitful form of prayer. If you use the internet (Google), you can easily find the daily Mass Readings at “USCCB daily readings.” 

I hope that these thoughts and suggestions might be helpful to you in some way. As Pope Leo reminds us, let’s be together and pray for one another during Lent. I will conclude with one beautiful form of prayer that I had almost forgotten to mention: The Stations of the Cross. As we pray for one another during Lent, let us remember those beautiful words that we pray during the “Stations”: “We adore you, O Christ, and we praise you, because by your Holy Cross you have redeemed the World.”


Click here to subscribe to our weekly newsletter.

 

“Lent is a time in which the Church, guided by a sense of maternal care, invites us to place the mystery of God back in the center of our lives, in order to find renewal in our faith and keep our hearts from being consumed by the anxieties and distractions of daily life … the Lenten journey is a welcome opportunity to heed the voice of the Lord and renew our commitment to following Christ, accompanying him on the road to Jerusalem, where the mystery of his passion, death and resurrection will be fulfilled…” Pope Leo’s Message for Lent 2026

Read More
Jesse Jackson, civil rights activist who urged Vatican to address humanitarian crises, dies at 84 #Catholic Jesse Jackson, whose decades of activism included work in the Civil Rights Movement, two runs for the White House, and multiple meetings with Pope John Paul II, died on Feb. 17. He was 84 years old.His family announced his passing in a statement on social media. They described him as a “servant leader” with an “unwavering belief in justice, equality, and love.” Jackson had suffered health issues for several years, including a diagnosis of Parkinson’s disease in 2017.Born Jesse Burns in Greenville, South Carolina, on Oct. 8, 1941, Jackson was adopted by his mother Helen’s subsequent husband Charles Jackson, though he maintained a close relationship with his birth father, Noah Robinson.Taunts from local children about his out-of-wedlock birth reportedly instilled in Jackson a motive to succeed; he further cited his biological father’s example of a “strong healthy ego” and “sense of dignity” that led him to push for civil rights in what was then the heavily segregated Southern U.S.He was a member of the “Greenville Eight” who protested the city’s segregated library system in 1960. A protege of Martin Luther King Jr., he participated in the Selma-to-Montgomery marches and played early roles in the Southern Christian Leadership Conference. Jackson was present at King’s assassination at the Lorraine Motel in Memphis on April 4, 1968.He founded the social justice organization Operation PUSH — now Rainbow/PUSH — in 1971. He would eventually mount two campaigns for U.S. president, one in 1984 and one in 1988, both of which he lost.Earlier in his career Jackson had been an outspoken pro-life advocate, at one point even endorsing amending the U.S. Constitution to ban abortion, though in later decades he would pivot to aggressive support of abortion.He met with Pope John Paul II on three separate occasions in the 1980s and 1990s. In 1982 he urged the pontiff to advocate on behalf of Haitian refugees in the U.S., describing John Paul II as “the dominant force and moral authority in the world” at the time.He met with the pope again in 1985 and reportedly asked him to visit South Africa to protest apartheid, and again a third time in 1999 to urge the pontiff to advocate on behalf of three imprisoned CARE humanitarian workers in a Belgrade prison.Jackson is survived by his wife of 64 years, Jacqueline Lavinia Brown, and their five children. He is also survived by a daughter, Ashley, born to one of his former staffers in 1999.In a famed speech at the 1984 Democratic National Convention in San Francisco, Jackson reflected on his political career and acknowledged that he was “not a perfect servant” but “a public servant doing my best against the odds.” He told the crowd: “As I develop and serve, be patient: God is not finished with me yet.”“For leaders, the pain is often intense,” he said at the time. “But you must smile through your tears and keep moving with the faith that there is a brighter side somewhere.”

Jesse Jackson, civil rights activist who urged Vatican to address humanitarian crises, dies at 84 #Catholic Jesse Jackson, whose decades of activism included work in the Civil Rights Movement, two runs for the White House, and multiple meetings with Pope John Paul II, died on Feb. 17. He was 84 years old.His family announced his passing in a statement on social media. They described him as a “servant leader” with an “unwavering belief in justice, equality, and love.” Jackson had suffered health issues for several years, including a diagnosis of Parkinson’s disease in 2017.Born Jesse Burns in Greenville, South Carolina, on Oct. 8, 1941, Jackson was adopted by his mother Helen’s subsequent husband Charles Jackson, though he maintained a close relationship with his birth father, Noah Robinson.Taunts from local children about his out-of-wedlock birth reportedly instilled in Jackson a motive to succeed; he further cited his biological father’s example of a “strong healthy ego” and “sense of dignity” that led him to push for civil rights in what was then the heavily segregated Southern U.S.He was a member of the “Greenville Eight” who protested the city’s segregated library system in 1960. A protege of Martin Luther King Jr., he participated in the Selma-to-Montgomery marches and played early roles in the Southern Christian Leadership Conference. Jackson was present at King’s assassination at the Lorraine Motel in Memphis on April 4, 1968.He founded the social justice organization Operation PUSH — now Rainbow/PUSH — in 1971. He would eventually mount two campaigns for U.S. president, one in 1984 and one in 1988, both of which he lost.Earlier in his career Jackson had been an outspoken pro-life advocate, at one point even endorsing amending the U.S. Constitution to ban abortion, though in later decades he would pivot to aggressive support of abortion.He met with Pope John Paul II on three separate occasions in the 1980s and 1990s. In 1982 he urged the pontiff to advocate on behalf of Haitian refugees in the U.S., describing John Paul II as “the dominant force and moral authority in the world” at the time.He met with the pope again in 1985 and reportedly asked him to visit South Africa to protest apartheid, and again a third time in 1999 to urge the pontiff to advocate on behalf of three imprisoned CARE humanitarian workers in a Belgrade prison.Jackson is survived by his wife of 64 years, Jacqueline Lavinia Brown, and their five children. He is also survived by a daughter, Ashley, born to one of his former staffers in 1999.In a famed speech at the 1984 Democratic National Convention in San Francisco, Jackson reflected on his political career and acknowledged that he was “not a perfect servant” but “a public servant doing my best against the odds.” He told the crowd: “As I develop and serve, be patient: God is not finished with me yet.”“For leaders, the pain is often intense,” he said at the time. “But you must smile through your tears and keep moving with the faith that there is a brighter side somewhere.”

The longtime activist was a fixture in U.S. politics for decades, including two presidential runs.

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Lent 2026: 5 programs to help you grow in your faith #Catholic This year Lent begins on Feb. 18 with Ash Wednesday. As we quickly approach this time of prayer, fasting, and almsgiving, here are five programs to help you grow in your faith this Lenten season.‘Pray 40: The Return’ (Hallow)This year, Hallow’s Lent Pray40 prayer challenge is titled “Pray40: The Return.” The theme for this year’s challenge focuses on returning to God, just like we read in the parable of the prodigal son. To help go further into this idea, listeners will dive into “The Brothers Karamazov” by Fyodor Dostoevsky.Actor Jonathan Roumie will guide listeners through “The Brothers Karamazov”; Mark Wahlberg and Chris Pratt will provide fasting challenges; Mother Olga will meditate on Scripture; Sister Miriam James Heidland, SOLT, will help listeners take part in imaginative prayer sessions; and Father Mike Schmitz will provide Sunday homilies.‘Crux’ (Ascension)Father Columba Jordan, CFR, will be hosting a daily Lenten program on the Ascension app titled “Crux.” Crux invites the faithful to see Lent as a transformative season through a four-part daily system rooted in both physical and spiritual discipline. The four daily challenges include daily reading of Scripture, a nightly examen, one form of physical exercise, and one dietary fast.“Crux” can be done individually, in parishes, or in small groups. Additionally, for those seeking a screen-free way to take part in the challenge, the “Crux: A Lenten Journey of Surrender” journal is also available.‘Seeking the Inner Room’ (Word on Fire)Word on Fire Institute will be hosting a virtual retreat this Lent led by Sister Miriam James Heidland, SOLT, titled “Seeking the Inner Room.” The seven-week series will help participants dive deeper into Scripture and prayer in order to let the Holy Spirit into each of our inner rooms — our hearts. The retreat will also include reflections on “Gate of Heaven: Reflections on the Mother of God.”Lenten Phone Fast Challenge (Real Life Catholic)Real Life Catholic is inviting people of all ages to put down their phones this Lent to offer prayers and sacrifice to support the renewal of young Catholics. The Lenten Phone Fast Challenge offers participants the opportunity to specifically pray for the spiritual protection of Catholic teens. Participants will also receive weekly messages of support and spiritual guidance from evangelist Chris Stefanick.Programs offered through the EWTN Religious CatalogueIf you’re looking for Lenten devotionals or books you can read during this time, the EWTN Religious Catalogue has a variety of options including “Praying with Jesus and Faustina During Lent,” “Lent and Easter: Wisdom From Fulton Sheen,” and “Lenten Journey with Mother Mary,” among others.

Lent 2026: 5 programs to help you grow in your faith #Catholic This year Lent begins on Feb. 18 with Ash Wednesday. As we quickly approach this time of prayer, fasting, and almsgiving, here are five programs to help you grow in your faith this Lenten season.‘Pray 40: The Return’ (Hallow)This year, Hallow’s Lent Pray40 prayer challenge is titled “Pray40: The Return.” The theme for this year’s challenge focuses on returning to God, just like we read in the parable of the prodigal son. To help go further into this idea, listeners will dive into “The Brothers Karamazov” by Fyodor Dostoevsky.Actor Jonathan Roumie will guide listeners through “The Brothers Karamazov”; Mark Wahlberg and Chris Pratt will provide fasting challenges; Mother Olga will meditate on Scripture; Sister Miriam James Heidland, SOLT, will help listeners take part in imaginative prayer sessions; and Father Mike Schmitz will provide Sunday homilies.‘Crux’ (Ascension)Father Columba Jordan, CFR, will be hosting a daily Lenten program on the Ascension app titled “Crux.” Crux invites the faithful to see Lent as a transformative season through a four-part daily system rooted in both physical and spiritual discipline. The four daily challenges include daily reading of Scripture, a nightly examen, one form of physical exercise, and one dietary fast.“Crux” can be done individually, in parishes, or in small groups. Additionally, for those seeking a screen-free way to take part in the challenge, the “Crux: A Lenten Journey of Surrender” journal is also available.‘Seeking the Inner Room’ (Word on Fire)Word on Fire Institute will be hosting a virtual retreat this Lent led by Sister Miriam James Heidland, SOLT, titled “Seeking the Inner Room.” The seven-week series will help participants dive deeper into Scripture and prayer in order to let the Holy Spirit into each of our inner rooms — our hearts. The retreat will also include reflections on “Gate of Heaven: Reflections on the Mother of God.”Lenten Phone Fast Challenge (Real Life Catholic)Real Life Catholic is inviting people of all ages to put down their phones this Lent to offer prayers and sacrifice to support the renewal of young Catholics. The Lenten Phone Fast Challenge offers participants the opportunity to specifically pray for the spiritual protection of Catholic teens. Participants will also receive weekly messages of support and spiritual guidance from evangelist Chris Stefanick.Programs offered through the EWTN Religious CatalogueIf you’re looking for Lenten devotionals or books you can read during this time, the EWTN Religious Catalogue has a variety of options including “Praying with Jesus and Faustina During Lent,” “Lent and Easter: Wisdom From Fulton Sheen,” and “Lenten Journey with Mother Mary,” among others.

Lent begins on Ash Wednesday, Feb. 18, beginning a season of prayer, fasting, and almsgiving in the Catholic Church.

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Gospel and Word of the Day – 17 February 2026 – A reading from the letter of James Jas 1:12-18 Blessed is he who perseveres in temptation, for when he has been proven he will receive the crown of life that he promised to those who love him. No one experiencing temptation should say, "I am being tempted by God"; for God is not subject to temptation to evil, and he himself tempts no one. Rather, each person is tempted when lured and enticed by his desire. Then desire conceives and brings forth sin, and when sin reaches maturity it gives birth to death. Do not be deceived, my beloved brothers and sisters: all good giving and every perfect gift is from above, coming down from the Father of lights, with whom there is no alteration or shadow caused by change. He willed to give us birth by the word of truth that we may be a kind of firstfruits of his creatures.From the Gospel according to Mark Mark 8:14-21 The disciples had forgotten to bring bread, and they had only one loaf with them in the boat. Jesus enjoined them, "Watch out, guard against the leaven of the Pharisees and the leaven of Herod." They concluded among themselves that it was because they had no bread. When he became aware of this he said to them, "Why do you conclude that it is because you have no bread? Do you not yet understand or comprehend? Are your hearts hardened? Do you have eyes and not see, ears and not hear? And do you not remember, when I broke the five loaves for the five thousand, how many wicker baskets full of fragments you picked up?" They answered him, "Twelve." "When I broke the seven loaves for the four thousand, how many full baskets of fragments did you pick up?" They answered him, "Seven." He said to them, "Do you still not understand?"Let us think about the four ideological groups of Jesus’ time: the Pharisees, the Sadducees, the Essenes, and the Zealots. Four groups that had hardened their hearts to carry out a plan that was not God’s; there was no place for God’s plan, no place for compassion. When the heart becomes hard, when the heart hardens, one forgets… One forgets about the grace of salvation, one forgets its gratuitousness. A hard heart leads to arguments, it leads to wars, it leads to selfishness, it leads to the destruction of one’s brother, because there is no compassion. And the greatest message of salvation is that God had compassion for us. That refrain in the Gospel, when Jesus sees a person, a painful situation: “he had compassion”. […] Jesus is the Father’s compassion; Jesus is the rebuke to any hardness of heart. Each one of us has something that has hardened in our hearts. Let us remember this, and may the Lord give us a righteous and sincere heart … where the Lord dwells. The Lord cannot enter hard hearts; the Lord cannot enter ideological hearts. The Lord only enters hearts that are like his heart: compassionate hearts, hearts that have compassion, open hearts. (Pope Francis, Homily at Santa Marta, 18 February 2020)

A reading from the letter of James
Jas 1:12-18

Blessed is he who perseveres in temptation,
for when he has been proven he will receive the crown of life
that he promised to those who love him.
No one experiencing temptation should say,
"I am being tempted by God";
for God is not subject to temptation to evil,
and he himself tempts no one.
Rather, each person is tempted when lured and enticed by his desire.
Then desire conceives and brings forth sin,
and when sin reaches maturity it gives birth to death.

Do not be deceived, my beloved brothers and sisters:
all good giving and every perfect gift is from above,
coming down from the Father of lights,
with whom there is no alteration or shadow caused by change.
He willed to give us birth by the word of truth
that we may be a kind of firstfruits of his creatures.

From the Gospel according to Mark
Mark 8:14-21

The disciples had forgotten to bring bread,
and they had only one loaf with them in the boat.
Jesus enjoined them, "Watch out,
guard against the leaven of the Pharisees
and the leaven of Herod."
They concluded among themselves that
it was because they had no bread.
When he became aware of this he said to them,
"Why do you conclude that it is because you have no bread?
Do you not yet understand or comprehend?
Are your hearts hardened?
Do you have eyes and not see, ears and not hear?
And do you not remember,
when I broke the five loaves for the five thousand,
how many wicker baskets full of fragments you picked up?"
They answered him, "Twelve."
"When I broke the seven loaves for the four thousand,
how many full baskets of fragments did you pick up?"
They answered him, "Seven."
He said to them, "Do you still not understand?"

Let us think about the four ideological groups of Jesus’ time: the Pharisees, the Sadducees, the Essenes, and the Zealots. Four groups that had hardened their hearts to carry out a plan that was not God’s; there was no place for God’s plan, no place for compassion. When the heart becomes hard, when the heart hardens, one forgets… One forgets about the grace of salvation, one forgets its gratuitousness. A hard heart leads to arguments, it leads to wars, it leads to selfishness, it leads to the destruction of one’s brother, because there is no compassion. And the greatest message of salvation is that God had compassion for us. That refrain in the Gospel, when Jesus sees a person, a painful situation: “he had compassion”. […] Jesus is the Father’s compassion; Jesus is the rebuke to any hardness of heart. Each one of us has something that has hardened in our hearts. Let us remember this, and may the Lord give us a righteous and sincere heart … where the Lord dwells. The Lord cannot enter hard hearts; the Lord cannot enter ideological hearts. The Lord only enters hearts that are like his heart: compassionate hearts, hearts that have compassion, open hearts. (Pope Francis, Homily at Santa Marta, 18 February 2020)

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43 Catholic Democrats pledge migrant solidarity, invoke Leo XIV, Francis #Catholic More than 40 Catholic Democrats in the House of Representatives signed onto a statement of principles regarding immigration, which urged “solidarity” with migrants and cited Catholic social teaching and the visions of Pope Francis and Pope Leo XIV to back up their positions.The statement comes as the U.S. Conference of Catholic Bishops (USCCB) continues to speak out against indiscriminate mass deportations. Lawmakers are also negotiating an end to a partial government shutdown, which was spurred by debates about funding and potential reforms for immigration enforcement.“We feel called in solidarity to stand with immigrants — especially those who are poor, marginalized, or fleeing hardship — and to ensure they are treated with dignity, justice, and compassion,” the statement said.“As Catholics and elected officials, we believe that addressing long-standing inequities and expanding meaningful opportunities for immigrants is an essential part of our responsibility to community and to those most in need,” the lawmakers said.The statement was led by Rep. Rosa L. DeLauro, D-Connecticut, and signed by former House Speaker Nancy Pelosi, D-California, and 41 other Catholic Democrats. No Republicans signed onto the statement.The Catholic Democrats said their position is rooted in three principles of Catholic social teaching on immigration: that people have a right to migrate to sustain their lives and the lives of their families, that nations have a right to regulate borders, and that all enforcement must be consistent with justice and mercy.In their statement, they said Jesus Christ “identifies with the migrant” when he says in Matthew 25:35: “I was … a stranger and you welcomed me.” They also cited Pope Leo XIV’s encyclical Dilexi Te, commenting on migration, in which he said the Church knows that “in every rejected migrant, it is Christ himself who knocks at the door of the community.”They quoted Pope Francis’ 2019 message for the World Day of Migrants and Refugees, in which the former pontiff said the Church’s response to immigration can be summed up in four verbs: “welcome, protect, promote, and integrate.”The statement recognizes that regulations on immigration are legitimate, citing the Catechism of the Catholic Church, which teaches that “political authorities, for the sake of the common good for which they are responsible, may make the exercise of the right to immigrate subject to various juridical conditions.”“Catholic social teaching approaches migration with realism: It affirms the right of persons to seek safety and opportunity while recognizing the legitimate authority of nations to regulate their borders,” they said. “Sound immigration policy is ordered, humane, and sustainable, balancing solidarity with prudence in service of human dignity and the common good.”The Catholic Democrats said, however, that border enforcement “is never a license for cruelty, indifference, or dehumanization” but instead “must be governed by justice and mercy.” They accused Immigrations and Customs Enforcement (ICE) and Customs and Border Protection (CBP) of having “failed this moral standard.”“Their actions have separated families, removed law-abiding individuals from our communities, and, tragically, contributed to the deaths of detained migrants and citizens like Renee Good and Alex Pretti,” the statement read.The Catholic Democrats, in their statement, said their position on immigration is “guided by a living Catholic tradition that affirms the dignity of every human life.” Despite the USCCB having called “the threat of abortion” its “preeminent priority” in the 2024 election, the Democratic Party supports abortion access, identifying abortion as an essential component of health care.Negotiating ICE, CBP reformsThe signatories called on Congress to “bear the Church’s teachings in mind” when considering reforms to ICE and CBP, which are being negotiated.On Feb. 14, the government entered into a partial shutdown when Congress did not reach an agreement on funding for the Department of Homeland Security (DHS), which operates both ICE and CBP.Many Democrats are proposing reforms that would restrict immigration enforcement as a condition of approving funds. Some have gone further, calling for the abolition of ICE altogether.Catholic administration officials have rejected the Democrats’ characterization that immigration enforcement has violated the human dignity of migrants.In December 2025, border czar Tom Homan told EWTN News that “we treat everybody with dignity.” He said “the most humane thing you can do is enforce the law, secure the border, because it saves lives” and asserted that the administration targets criminals and cited its work to combat fentanyl and sex trafficking.Nathaniel Madden, principal deputy assistant secretary for communications at DHS, told EWTN News in November 2025 that detainees “are going to be treated like a person, and your dignity is going to be respected.” He said dignity and immigration enforcement are compatible and “we have to take into account that laws were broken.”In January, U.S. citizens Pretti and Good were both shot and killed by federal immigration officers in separate incidents in Minneapolis.In November 2025, the USCCB issued a special message that opposed “the indiscriminate mass deportation of people” and called for an end to “dehumanizing rhetoric and violence, whether directed at immigrants or at law enforcement.” The message was approved by a vote of 216-5.

43 Catholic Democrats pledge migrant solidarity, invoke Leo XIV, Francis #Catholic More than 40 Catholic Democrats in the House of Representatives signed onto a statement of principles regarding immigration, which urged “solidarity” with migrants and cited Catholic social teaching and the visions of Pope Francis and Pope Leo XIV to back up their positions.The statement comes as the U.S. Conference of Catholic Bishops (USCCB) continues to speak out against indiscriminate mass deportations. Lawmakers are also negotiating an end to a partial government shutdown, which was spurred by debates about funding and potential reforms for immigration enforcement.“We feel called in solidarity to stand with immigrants — especially those who are poor, marginalized, or fleeing hardship — and to ensure they are treated with dignity, justice, and compassion,” the statement said.“As Catholics and elected officials, we believe that addressing long-standing inequities and expanding meaningful opportunities for immigrants is an essential part of our responsibility to community and to those most in need,” the lawmakers said.The statement was led by Rep. Rosa L. DeLauro, D-Connecticut, and signed by former House Speaker Nancy Pelosi, D-California, and 41 other Catholic Democrats. No Republicans signed onto the statement.The Catholic Democrats said their position is rooted in three principles of Catholic social teaching on immigration: that people have a right to migrate to sustain their lives and the lives of their families, that nations have a right to regulate borders, and that all enforcement must be consistent with justice and mercy.In their statement, they said Jesus Christ “identifies with the migrant” when he says in Matthew 25:35: “I was … a stranger and you welcomed me.” They also cited Pope Leo XIV’s encyclical Dilexi Te, commenting on migration, in which he said the Church knows that “in every rejected migrant, it is Christ himself who knocks at the door of the community.”They quoted Pope Francis’ 2019 message for the World Day of Migrants and Refugees, in which the former pontiff said the Church’s response to immigration can be summed up in four verbs: “welcome, protect, promote, and integrate.”The statement recognizes that regulations on immigration are legitimate, citing the Catechism of the Catholic Church, which teaches that “political authorities, for the sake of the common good for which they are responsible, may make the exercise of the right to immigrate subject to various juridical conditions.”“Catholic social teaching approaches migration with realism: It affirms the right of persons to seek safety and opportunity while recognizing the legitimate authority of nations to regulate their borders,” they said. “Sound immigration policy is ordered, humane, and sustainable, balancing solidarity with prudence in service of human dignity and the common good.”The Catholic Democrats said, however, that border enforcement “is never a license for cruelty, indifference, or dehumanization” but instead “must be governed by justice and mercy.” They accused Immigrations and Customs Enforcement (ICE) and Customs and Border Protection (CBP) of having “failed this moral standard.”“Their actions have separated families, removed law-abiding individuals from our communities, and, tragically, contributed to the deaths of detained migrants and citizens like Renee Good and Alex Pretti,” the statement read.The Catholic Democrats, in their statement, said their position on immigration is “guided by a living Catholic tradition that affirms the dignity of every human life.” Despite the USCCB having called “the threat of abortion” its “preeminent priority” in the 2024 election, the Democratic Party supports abortion access, identifying abortion as an essential component of health care.Negotiating ICE, CBP reformsThe signatories called on Congress to “bear the Church’s teachings in mind” when considering reforms to ICE and CBP, which are being negotiated.On Feb. 14, the government entered into a partial shutdown when Congress did not reach an agreement on funding for the Department of Homeland Security (DHS), which operates both ICE and CBP.Many Democrats are proposing reforms that would restrict immigration enforcement as a condition of approving funds. Some have gone further, calling for the abolition of ICE altogether.Catholic administration officials have rejected the Democrats’ characterization that immigration enforcement has violated the human dignity of migrants.In December 2025, border czar Tom Homan told EWTN News that “we treat everybody with dignity.” He said “the most humane thing you can do is enforce the law, secure the border, because it saves lives” and asserted that the administration targets criminals and cited its work to combat fentanyl and sex trafficking.Nathaniel Madden, principal deputy assistant secretary for communications at DHS, told EWTN News in November 2025 that detainees “are going to be treated like a person, and your dignity is going to be respected.” He said dignity and immigration enforcement are compatible and “we have to take into account that laws were broken.”In January, U.S. citizens Pretti and Good were both shot and killed by federal immigration officers in separate incidents in Minneapolis.In November 2025, the USCCB issued a special message that opposed “the indiscriminate mass deportation of people” and called for an end to “dehumanizing rhetoric and violence, whether directed at immigrants or at law enforcement.” The message was approved by a vote of 216-5.

Catholic U.S. House Democrats cited Church teaching in defense of the dignity of migrants as Trump administration officials defend immigration enforcement.

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Lawmakers urge White House to restore visas for international adoptions #Catholic Lawmakers are urging the Trump administration to offer government exceptions for international adoption visas so that children can be united with their adoptive families and “welcomed into safe and stable homes.”U.S. Sens. Kevin Cramer and Amy Klobuchar, along with U.S. Reps. Robert Aderholt and Danny Davis, asked the Department of State to restore a “categorical exemption for adoption visas,” one that was suspended in December 2025 amid government travel restrictions on certain countries.The suspension of the visas “has introduced uncertainty for children and American parents who have waited years for their adoptions to be completed and were preparing to bring their children home,” the lawmakers said.The letter cited Department of State guidance from 2025 that acknowledged that adoption “involves children in need — some in urgent need — of a loving, permanent home and family.”In that guidance the State Department acknowledged the need to “vigorously engage at both the policy and case levels to protect the interests of all parties involved.”“We strongly urge you to advocate for the restoration of the categorical exemption for adoption visas,” the lawmakers said, calling on the department to “move expeditiously to address this situation to ensure these children are united with their adoptive parents.”Difficulty of international adoption changes with governmentsKatie Dillon, a spokeswoman for Commonwealth Catholic Charities in Virginia, said international adoptions “typically follow clear, predictable steps,” though she said the process is “lengthy.”Like many Catholic charity groups, Commonwealth Catholic Charities offers adoptive families a variety of resources and services to facilitate in both domestic and international adoptions. Dillon said the Virginia group “acts as the home study provider and post-placement agency” for families seeking to adopt from other countries.Such adoptions “can be a difficult process that ebbs and flows with global policy shifts,” she said. “It can be a challenging process for families to navigate.”“Families interested in international adoption work with an in-state agency like Commonwealth Catholic Charities to complete their home study and an international agency to help with the placement of the child,” she said.Child placement agencies must be accredited by the Hague Adoption Convention of 1993, an international accord that established protections for children in international adoptions. Such agencies “have programs in certain countries to legally assist a family in the adoption of a child from that country,” Dillon said.Though there are numerous resources that prospective adoptive families can utilize to help them in their journey, Dillon said international adoption “is often a long process that can take upwards of three or four years.” Some countries can require parents to reside in the country in question for anywhere from several months to a year, she said.Amid the uncertainty at the federal level, Dillon stressed that the difficult process is at times upended by elections in which government rules can shift without warning.“Parents who are considering international adoption should be aware that adoption policies can change abruptly with changes in government leadership,” she said. “There are no guarantees.”

Lawmakers urge White House to restore visas for international adoptions #Catholic Lawmakers are urging the Trump administration to offer government exceptions for international adoption visas so that children can be united with their adoptive families and “welcomed into safe and stable homes.”U.S. Sens. Kevin Cramer and Amy Klobuchar, along with U.S. Reps. Robert Aderholt and Danny Davis, asked the Department of State to restore a “categorical exemption for adoption visas,” one that was suspended in December 2025 amid government travel restrictions on certain countries.The suspension of the visas “has introduced uncertainty for children and American parents who have waited years for their adoptions to be completed and were preparing to bring their children home,” the lawmakers said.The letter cited Department of State guidance from 2025 that acknowledged that adoption “involves children in need — some in urgent need — of a loving, permanent home and family.”In that guidance the State Department acknowledged the need to “vigorously engage at both the policy and case levels to protect the interests of all parties involved.”“We strongly urge you to advocate for the restoration of the categorical exemption for adoption visas,” the lawmakers said, calling on the department to “move expeditiously to address this situation to ensure these children are united with their adoptive parents.”Difficulty of international adoption changes with governmentsKatie Dillon, a spokeswoman for Commonwealth Catholic Charities in Virginia, said international adoptions “typically follow clear, predictable steps,” though she said the process is “lengthy.”Like many Catholic charity groups, Commonwealth Catholic Charities offers adoptive families a variety of resources and services to facilitate in both domestic and international adoptions. Dillon said the Virginia group “acts as the home study provider and post-placement agency” for families seeking to adopt from other countries.Such adoptions “can be a difficult process that ebbs and flows with global policy shifts,” she said. “It can be a challenging process for families to navigate.”“Families interested in international adoption work with an in-state agency like Commonwealth Catholic Charities to complete their home study and an international agency to help with the placement of the child,” she said.Child placement agencies must be accredited by the Hague Adoption Convention of 1993, an international accord that established protections for children in international adoptions. Such agencies “have programs in certain countries to legally assist a family in the adoption of a child from that country,” Dillon said.Though there are numerous resources that prospective adoptive families can utilize to help them in their journey, Dillon said international adoption “is often a long process that can take upwards of three or four years.” Some countries can require parents to reside in the country in question for anywhere from several months to a year, she said.Amid the uncertainty at the federal level, Dillon stressed that the difficult process is at times upended by elections in which government rules can shift without warning.“Parents who are considering international adoption should be aware that adoption policies can change abruptly with changes in government leadership,” she said. “There are no guarantees.”

“Adoption visas are not guaranteed” amid a travel freeze, said lawmakers who have asked the State Department to restore a “categorical exemption for adoption visas.”

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Scouts encouraged to be inspired by saints at Mass #Catholic - Bishop Kevin J. Sweeney urged scouts and leaders to find inspiration in the saints, such as Ss. Cyril & Methodius, while celebrating the annual Scout Sunday Mass of the Paterson Diocese in New Jersey on Feb. 14, the feast of the two Slavic saints and St. Valentine’s Day. The liturgy was held at Our Lady of Good Counsel (OLGC) Church in the Pompton Plains neighborhood of Pequannock, N.J.
After presiding over the Mass, Bishop Sweeney presented religious awards to Boy Scouts, Girl Scouts, and adult Boy Scout leaders to inspire and strengthen their Catholic faith.
Among the priests concelebrating the Mass with Bishop Sweeney were Father Frank Agresti, chaplain of the diocesan Catholic Committee on Girl Scouting who is offering pastoral assistance to St. Anthony Parish in Hawthorne, N.J.; Father Christopher Barkhausen, pastor of St. Francis de Sales Parish in the McAfee neighborhood of Vernon, N.J., and chaplain of the diocesan Catholic Committee on Boy Scouting; and Father Benjamin Williams, pastor of St. Thomas the Apostle Parish in the Oak Ridge neighborhood of Jefferson Township and St. John Vianney Parish in the Stockholm neighborhood of Hardyston, N.J. who is involved in several capacities with the Boy Scouts’ Patriots Path Council.

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Father Darwin Lastra, pastor of OLGC, also concelebrated the Mass. Father Jared Brogan, director of the diocesan Worship Office, was master of ceremonies for the liturgy.
On social media, Bishop Sweeney posted after the event, “I was blessed to celebrate Mass this Morning with our Catholic Scouting Community and be part of their annual Awards Ceremony. I thanked the Girl Scouts and Boy Scouts, their parents, Scout Leaders, and Chaplains for their dedication, generosity, and example of servant leadership. I encouraged them to learn from and be inspired by the saints, especially Ss. Cyril & Methodius.”
Ss. Cyril and Methodius were two missionaries, brothers from Thessaloniki in Greece, who popularized Christianity among the Slavic peoples. Such was their influence that they are now known as the “Apostles to the Slavs.”
Deacon Marc Mackin of OLGC assisted with the Mass. Several Scouts participated in the Mass.
The diocese’s Boy Scouts and Girl Scouts have been holding a Scout Sunday Mass collectively for at least 10 years. Last year, the Boy Scouts of America rebranded as Scouting America to be more inclusive to all youth.
A list of Boy Scout and Girl Scout award recipients will follow soon.
BEACON PHOTOS | JOE GIGLI
 [See image gallery at beaconnj.org]  

Scouts encouraged to be inspired by saints at Mass #Catholic – Bishop Kevin J. Sweeney urged scouts and leaders to find inspiration in the saints, such as Ss. Cyril & Methodius, while celebrating the annual Scout Sunday Mass of the Paterson Diocese in New Jersey on Feb. 14, the feast of the two Slavic saints and St. Valentine’s Day. The liturgy was held at Our Lady of Good Counsel (OLGC) Church in the Pompton Plains neighborhood of Pequannock, N.J. After presiding over the Mass, Bishop Sweeney presented religious awards to Boy Scouts, Girl Scouts, and adult Boy Scout leaders to inspire and strengthen their Catholic faith. Among the priests concelebrating the Mass with Bishop Sweeney were Father Frank Agresti, chaplain of the diocesan Catholic Committee on Girl Scouting who is offering pastoral assistance to St. Anthony Parish in Hawthorne, N.J.; Father Christopher Barkhausen, pastor of St. Francis de Sales Parish in the McAfee neighborhood of Vernon, N.J., and chaplain of the diocesan Catholic Committee on Boy Scouting; and Father Benjamin Williams, pastor of St. Thomas the Apostle Parish in the Oak Ridge neighborhood of Jefferson Township and St. John Vianney Parish in the Stockholm neighborhood of Hardyston, N.J. who is involved in several capacities with the Boy Scouts’ Patriots Path Council. Click here to subscribe to our weekly newsletter. Father Darwin Lastra, pastor of OLGC, also concelebrated the Mass. Father Jared Brogan, director of the diocesan Worship Office, was master of ceremonies for the liturgy. On social media, Bishop Sweeney posted after the event, “I was blessed to celebrate Mass this Morning with our Catholic Scouting Community and be part of their annual Awards Ceremony. I thanked the Girl Scouts and Boy Scouts, their parents, Scout Leaders, and Chaplains for their dedication, generosity, and example of servant leadership. I encouraged them to learn from and be inspired by the saints, especially Ss. Cyril & Methodius.” Ss. Cyril and Methodius were two missionaries, brothers from Thessaloniki in Greece, who popularized Christianity among the Slavic peoples. Such was their influence that they are now known as the “Apostles to the Slavs.” Deacon Marc Mackin of OLGC assisted with the Mass. Several Scouts participated in the Mass. The diocese’s Boy Scouts and Girl Scouts have been holding a Scout Sunday Mass collectively for at least 10 years. Last year, the Boy Scouts of America rebranded as Scouting America to be more inclusive to all youth. A list of Boy Scout and Girl Scout award recipients will follow soon. BEACON PHOTOS | JOE GIGLI [See image gallery at beaconnj.org]  

Scouts encouraged to be inspired by saints at Mass #Catholic –

Bishop Kevin J. Sweeney urged scouts and leaders to find inspiration in the saints, such as Ss. Cyril & Methodius, while celebrating the annual Scout Sunday Mass of the Paterson Diocese in New Jersey on Feb. 14, the feast of the two Slavic saints and St. Valentine’s Day. The liturgy was held at Our Lady of Good Counsel (OLGC) Church in the Pompton Plains neighborhood of Pequannock, N.J.

After presiding over the Mass, Bishop Sweeney presented religious awards to Boy Scouts, Girl Scouts, and adult Boy Scout leaders to inspire and strengthen their Catholic faith.

Among the priests concelebrating the Mass with Bishop Sweeney were Father Frank Agresti, chaplain of the diocesan Catholic Committee on Girl Scouting who is offering pastoral assistance to St. Anthony Parish in Hawthorne, N.J.; Father Christopher Barkhausen, pastor of St. Francis de Sales Parish in the McAfee neighborhood of Vernon, N.J., and chaplain of the diocesan Catholic Committee on Boy Scouting; and Father Benjamin Williams, pastor of St. Thomas the Apostle Parish in the Oak Ridge neighborhood of Jefferson Township and St. John Vianney Parish in the Stockholm neighborhood of Hardyston, N.J. who is involved in several capacities with the Boy Scouts’ Patriots Path Council.


Click here to subscribe to our weekly newsletter.

Father Darwin Lastra, pastor of OLGC, also concelebrated the Mass. Father Jared Brogan, director of the diocesan Worship Office, was master of ceremonies for the liturgy.

On social media, Bishop Sweeney posted after the event, “I was blessed to celebrate Mass this Morning with our Catholic Scouting Community and be part of their annual Awards Ceremony. I thanked the Girl Scouts and Boy Scouts, their parents, Scout Leaders, and Chaplains for their dedication, generosity, and example of servant leadership. I encouraged them to learn from and be inspired by the saints, especially Ss. Cyril & Methodius.”

Ss. Cyril and Methodius were two missionaries, brothers from Thessaloniki in Greece, who popularized Christianity among the Slavic peoples. Such was their influence that they are now known as the “Apostles to the Slavs.”
Deacon Marc Mackin of OLGC assisted with the Mass. Several Scouts participated in the Mass.

The diocese’s Boy Scouts and Girl Scouts have been holding a Scout Sunday Mass collectively for at least 10 years. Last year, the Boy Scouts of America rebranded as Scouting America to be more inclusive to all youth.

A list of Boy Scout and Girl Scout award recipients will follow soon.

BEACON PHOTOS | JOE GIGLI

Bishop Kevin J. Sweeney urged scouts and leaders to find inspiration in the saints, such as Ss. Cyril & Methodius, while celebrating the annual Scout Sunday Mass of the Paterson Diocese in New Jersey on Feb. 14, the feast of the two Slavic saints and St. Valentine’s Day. The liturgy was held at Our Lady of Good Counsel (OLGC) Church in the Pompton Plains neighborhood of Pequannock, N.J. After presiding over the Mass, Bishop Sweeney presented religious awards to Boy Scouts, Girl Scouts, and adult Boy Scout leaders to inspire and strengthen their Catholic faith. Among the priests concelebrating the

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Families make unforgettable memories at Haskell prom #Catholic - Once again, St. Francis of Assisi Parish in the Haskell neighborhood of Wanaque, N.J., was excited on Feb. 13 to be an official host church for the 2026 Night to Shine Prom sponsored by the Tim Tebow Foundation.
Night to Shine is a prom night experience and part of a worldwide celebration, centered on God’s love, for people with physical or developmental disabilities, ages 14 and older. Bishop Kevin J. Sweeney and Father Greg Golba, pastor of St. Francis, joined the party that night.

Click here to subscribe to our weekly newsletter.

Guests of Night to Shine entered the complimentary event on a red carpet with a warm welcome from a friendly crowd and paparazzi. Once inside, guests received the royal treatment, including hair and makeup stations, shoe shining stations, limousine rides, corsages and boutonnieres, a karaoke room, a catered dinner, prom favors, a Respite Room for parents and caretakers, and dancing.
The highlight of the night arrived when each Night to Shine guest was crowned a king or queen of the prom.
BEACON PHOTOS | JOE GIGLI
 [See image gallery at beaconnj.org]  

Families make unforgettable memories at Haskell prom #Catholic –

Once again, St. Francis of Assisi Parish in the Haskell neighborhood of Wanaque, N.J., was excited on Feb. 13 to be an official host church for the 2026 Night to Shine Prom sponsored by the Tim Tebow Foundation.

Night to Shine is a prom night experience and part of a worldwide celebration, centered on God’s love, for people with physical or developmental disabilities, ages 14 and older. Bishop Kevin J. Sweeney and Father Greg Golba, pastor of St. Francis, joined the party that night.


Click here to subscribe to our weekly newsletter.

Guests of Night to Shine entered the complimentary event on a red carpet with a warm welcome from a friendly crowd and paparazzi. Once inside, guests received the royal treatment, including hair and makeup stations, shoe shining stations, limousine rides, corsages and boutonnieres, a karaoke room, a catered dinner, prom favors, a Respite Room for parents and caretakers, and dancing.

The highlight of the night arrived when each Night to Shine guest was crowned a king or queen of the prom.

BEACON PHOTOS | JOE GIGLI

Once again, St. Francis of Assisi Parish in the Haskell neighborhood of Wanaque, N.J., was excited on Feb. 13 to be an official host church for the 2026 Night to Shine Prom sponsored by the Tim Tebow Foundation. Night to Shine is a prom night experience and part of a worldwide celebration, centered on God’s love, for people with physical or developmental disabilities, ages 14 and older. Bishop Kevin J. Sweeney and Father Greg Golba, pastor of St. Francis, joined the party that night. Click here to subscribe to our weekly newsletter. Guests of Night to Shine entered the complimentary

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Gospel and Word of the Day – 16 February 2026 – A reading from the letter of James Jas 1:1-11 James, a servant of God and of the Lord Jesus Christ, to the twelve tribes in the dispersion, greetings. Consider it all joy, my brothers and sisters, when you encounter various trials, for you know that the testing of your faith produces perseverance. And let perseverance be perfect, so that you may be perfect and complete, lacking in nothing. But if any of you lacks wisdom, he should ask God who gives to all generously and ungrudgingly, and he will be given it. But he should ask in faith, not doubting, for the one who doubts is like a wave of the sea that is driven and tossed about by the wind. For that person must not suppose that he will receive anything from the Lord, since he is a man of two minds, unstable in all his ways. The brother in lowly circumstances should take pride in high standing, and the rich one in his lowliness, for he will pass away "like the flower of the field." For the sun comes up with its scorching heat and dries up the grass, its flower droops, and the beauty of its appearance vanishes. So will the rich person fade away in the midst of his pursuits.From the Gospel according to Mark Mark 8:11-13 The Pharisees came forward and began to argue with Jesus, seeking from him a sign from heaven to test him. He sighed from the depth of his spirit and said, "Why does this generation seek a sign? Amen, I say to you, no sign will be given to this generation." Then he left them, got into the boat again, and went off to the other shore."Why were these Doctors of the Law unable to understand the signs of the times? Why did they demand an extraordinary sign (…), why they did not understand? First of all, because they were closed. They were closed within their system (…). Every Jews knew what they could do and what they could not do (…). They did not understand that God is the God of surprises, that God is always new; He never denies himself, never says that what He said was wrong, never, but He always surprises us. (…) Second, they had forgotten that they were a people on a journey. On a path! And when we set out on a journey, when we are on our path, we always encounter new things, things we did not know. And this should make us think: am I attached to my things, my ideas, [are they] closed? Or am I open to God’s surprises? Am I at a standstill or am I on a journey? Do I believe in Jesus Christ – in Jesus, in what he did: He died, rose again and the story ended there – Do I think that the journey continues towards maturity, toward the manifestation of the glory of the Lord? Am I able to understand the signs of the times? We should ask ourselves these questions today and ask the Lord for a heart that loves the law – because the law belongs to God – but which also loves God’s surprises and the ability to understand that this holy law is not an end in itself". (Pope Francis, Santa Marta, 13 October 2014)

A reading from the letter of James
Jas 1:1-11

James, a servant of God and of the Lord Jesus Christ,
to the twelve tribes in the dispersion, greetings.

Consider it all joy, my brothers and sisters,
when you encounter various trials,
for you know that the testing of your faith produces perseverance.
And let perseverance be perfect,
so that you may be perfect and complete, lacking in nothing.
But if any of you lacks wisdom,
he should ask God who gives to all generously and ungrudgingly,
and he will be given it.
But he should ask in faith, not doubting,
for the one who doubts is like a wave of the sea
that is driven and tossed about by the wind.
For that person must not suppose that he will receive anything from the Lord,
since he is a man of two minds, unstable in all his ways.

The brother in lowly circumstances
should take pride in high standing,
and the rich one in his lowliness,
for he will pass away "like the flower of the field."
For the sun comes up with its scorching heat and dries up the grass,
its flower droops, and the beauty of its appearance vanishes.
So will the rich person fade away in the midst of his pursuits.

From the Gospel according to Mark
Mark 8:11-13

The Pharisees came forward and began to argue with Jesus,
seeking from him a sign from heaven to test him.
He sighed from the depth of his spirit and said,
"Why does this generation seek a sign?
Amen, I say to you, no sign will be given to this generation."
Then he left them, got into the boat again,
and went off to the other shore.

"Why were these Doctors of the Law unable to understand the signs of the times? Why did they demand an extraordinary sign (…), why they did not understand? First of all, because they were closed. They were closed within their system (…). Every Jews knew what they could do and what they could not do (…). They did not understand that God is the God of surprises, that God is always new; He never denies himself, never says that what He said was wrong, never, but He always surprises us. (…) Second, they had forgotten that they were a people on a journey. On a path! And when we set out on a journey, when we are on our path, we always encounter new things, things we did not know. And this should make us think: am I attached to my things, my ideas, [are they] closed? Or am I open to God’s surprises? Am I at a standstill or am I on a journey? Do I believe in Jesus Christ – in Jesus, in what he did: He died, rose again and the story ended there – Do I think that the journey continues towards maturity, toward the manifestation of the glory of the Lord? Am I able to understand the signs of the times? We should ask ourselves these questions today and ask the Lord for a heart that loves the law – because the law belongs to God – but which also loves God’s surprises and the ability to understand that this holy law is not an end in itself". (Pope Francis, Santa Marta, 13 October 2014)

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Catholic thinkers, tech experts reflect on promise and perils of AI at New York Encounter #Catholic NEW YORK — How can Catholic social teaching guide us in weighing the benefits of artificial intelligence against the dangers it poses to human dignity? That question animated a wide-ranging discussion among Catholic thinkers and technology experts at the New York Encounter on Saturday.Citing Pope Leo XIV’s call to use AI responsibly as well as the Church’s historic defense of human dignity in the face of modern technology, Davide Bolchini, moderator and dean of the Luddy School of Informatics at Indiana University, opened the discussion before an audience of several hundred people gathered for the three-day cultural conference in New York City.“The pope encouraged us to use AI responsibly, to use it in a way that helps us grow, not to let it work against us, but to let it work with us, not to substitute human intelligence, not to replace our judgment of what’s right … our ability of authentic wonder,” Bolchini said.With technology rapidly advancing, Bolchini asked, how can the Church stay ahead of these challenges?Chuck Rossi, an engineer at Meta who is developing AI-driven content moderation technology at the technology conglomerate, which includes Facebook and Instagram, argued that in his work, developments in AI have been instrumental in safeguarding human beings from harm. AI systems, he said, can examine 2.5 billion pieces of of shared online content per hour, filtering harmful material including nudity and sexual activity, bullying and harassment, child endanger, dangerous organizations, fake accounts, hateful conduct, restricted goods and services, spam, suicide and self-injury, violence and incitement, and violent and graphic content.“That’s my world,” he said. “It’s a very, very hard problem. If we miss 0.1% of 2. 5 billion, that’s millions of things that we didn’t want to be seeing. But we do an excellent job, and we have for years — we’re one of the best at it,” Rossi said.Using AI also protects human content moderators from being exposed to disturbing material, as they were in the past.“The good thing that we are giving back to humans is you never have to do this horrible work,” he said.Paul Scherz, professor of theology at the University of Notre Dame, acknowledged the benefits of AI, which he said included advances in medicine and efficiency for tasks like billing (“Nobody wants to do billing,” he said).But Scherz warned of the dangers of relying on technology to do what is intrinsically human.“We are really starting to turn to AI as people more broadly for these relational aspects, which would be tragic because there is something in that human-to-human connection, the ‘I/thou connection,’ as Martin Buber called it, that is irreplaceable by a machine,” Scherz said. He noted that AI has even moved into ministry, with the rise of Catholic apps relying on bots to offer catechesis.Scherz also cautioned that substituting AI for human interaction and intelligence risks eroding our skills, whether in relationships or in professional life.“My fear is as we use these chatbots more and more we will lose those person-to-person skills. We’ll no longer be able to engage one another as well, or have the patience and virtue to deeply love and encounter one another,” Scherz said.In addition, relying on AI in our work, for example, when a doctor consults AI to make a diagnosis, will result in our “de-skilling,” he said. “We know that people, when they’re using automated systems, they tend to just become biased and complacent and just approve the automated system. They lose their skills,” he said, adding that airline pilots who rely too much on autopilot are more prone to making errors.Louis Kim, former vice president of personal systems and AI at Hewlett-Packard who is currently pursuing graduate studies in theology and health care, pointed out that it’s not possible to know today what skills will be required in the future.“My personal view is I often find that predictions of impacted technology are largely unconsciously based on what we know of the current paradigm and structure and technologies,” Kim said.“There are going to be skills needed to control AI that are going to be different,” he said.Kim also called for “humility” in discussions about AI’s potential to affect human relationships.“Let’s ask ourselves about the quality of our current human relationships, whether it’s in the workplace, in toxic cultures, sometimes at home — even at conferences, at your next break, as you go around talking to this person [or] that person, how many times that person is looking over your shoulder for the more important person to talk to?” he said.Our moral formation, he said, will continue to shape the quality of our encounters with others.

Catholic thinkers, tech experts reflect on promise and perils of AI at New York Encounter #Catholic NEW YORK — How can Catholic social teaching guide us in weighing the benefits of artificial intelligence against the dangers it poses to human dignity? That question animated a wide-ranging discussion among Catholic thinkers and technology experts at the New York Encounter on Saturday.Citing Pope Leo XIV’s call to use AI responsibly as well as the Church’s historic defense of human dignity in the face of modern technology, Davide Bolchini, moderator and dean of the Luddy School of Informatics at Indiana University, opened the discussion before an audience of several hundred people gathered for the three-day cultural conference in New York City.“The pope encouraged us to use AI responsibly, to use it in a way that helps us grow, not to let it work against us, but to let it work with us, not to substitute human intelligence, not to replace our judgment of what’s right … our ability of authentic wonder,” Bolchini said.With technology rapidly advancing, Bolchini asked, how can the Church stay ahead of these challenges?Chuck Rossi, an engineer at Meta who is developing AI-driven content moderation technology at the technology conglomerate, which includes Facebook and Instagram, argued that in his work, developments in AI have been instrumental in safeguarding human beings from harm. AI systems, he said, can examine 2.5 billion pieces of of shared online content per hour, filtering harmful material including nudity and sexual activity, bullying and harassment, child endanger, dangerous organizations, fake accounts, hateful conduct, restricted goods and services, spam, suicide and self-injury, violence and incitement, and violent and graphic content.“That’s my world,” he said. “It’s a very, very hard problem. If we miss 0.1% of 2. 5 billion, that’s millions of things that we didn’t want to be seeing. But we do an excellent job, and we have for years — we’re one of the best at it,” Rossi said.Using AI also protects human content moderators from being exposed to disturbing material, as they were in the past.“The good thing that we are giving back to humans is you never have to do this horrible work,” he said.Paul Scherz, professor of theology at the University of Notre Dame, acknowledged the benefits of AI, which he said included advances in medicine and efficiency for tasks like billing (“Nobody wants to do billing,” he said).But Scherz warned of the dangers of relying on technology to do what is intrinsically human.“We are really starting to turn to AI as people more broadly for these relational aspects, which would be tragic because there is something in that human-to-human connection, the ‘I/thou connection,’ as Martin Buber called it, that is irreplaceable by a machine,” Scherz said. He noted that AI has even moved into ministry, with the rise of Catholic apps relying on bots to offer catechesis.Scherz also cautioned that substituting AI for human interaction and intelligence risks eroding our skills, whether in relationships or in professional life.“My fear is as we use these chatbots more and more we will lose those person-to-person skills. We’ll no longer be able to engage one another as well, or have the patience and virtue to deeply love and encounter one another,” Scherz said.In addition, relying on AI in our work, for example, when a doctor consults AI to make a diagnosis, will result in our “de-skilling,” he said. “We know that people, when they’re using automated systems, they tend to just become biased and complacent and just approve the automated system. They lose their skills,” he said, adding that airline pilots who rely too much on autopilot are more prone to making errors.Louis Kim, former vice president of personal systems and AI at Hewlett-Packard who is currently pursuing graduate studies in theology and health care, pointed out that it’s not possible to know today what skills will be required in the future.“My personal view is I often find that predictions of impacted technology are largely unconsciously based on what we know of the current paradigm and structure and technologies,” Kim said.“There are going to be skills needed to control AI that are going to be different,” he said.Kim also called for “humility” in discussions about AI’s potential to affect human relationships.“Let’s ask ourselves about the quality of our current human relationships, whether it’s in the workplace, in toxic cultures, sometimes at home — even at conferences, at your next break, as you go around talking to this person [or] that person, how many times that person is looking over your shoulder for the more important person to talk to?” he said.Our moral formation, he said, will continue to shape the quality of our encounters with others.

“The pope encouraged us to use AI responsibly, to use it in a way that helps us grow, not to let it work against us, ” said Davide Bolchini, the moderator of an AI panel at the weekend conference.

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Rachel’s Vineyard retreats return in 2026 to offer post-abortion healing #Catholic – Have you or someone you know been affected by abortion? There is hope. There is healing.
Two Rachel’s Vineyard retreats are scheduled for 2026 (April 10 and Sept. 25) for those seeking to renew, rebuild, and redeem hearts broken by an abortion.
These confidential weekend retreats are rooted in faith, offering compassion, healing, and hope to anyone affected by abortion, including women and men of all ages. In a supportive and welcoming setting, participants are invited to reflect, grieve, and experience God’s love and mercy.
“It took me a while to get up the courage to call, but thank God I did,” said Susan Swander in a testimonial she wrote on rachelsvineyard.org after attending a Rachel’s Vineyard Retreat. “What a remarkable, healing experience this weekend was. Words do not do justice to the love, compassion, and understanding I found during the retreat.”
Some of the symptoms faced by those who experience the trauma of abortion include depression, nightmares, anxiety, withdrawal from family, and even suicidal thoughts. Rachel’s Vineyard offers participants a space to work through these experiences and find forgiveness.

Click here to subscribe to our weekly newsletter.

The retreats are being offered in English and Spanish in a special partnership between the Diocese of Paterson and the Archdiocese of Newark. Cheryl Riley, Respect Life director of the Archdiocese of Newark, and Alyssa Renovales, Respect Life coordinator of the Diocese of Paterson, will co-lead the retreats.
Anyone in the Diocese of Paterson seeking support or more information is encouraged to contact Renovales at 973-377-1004 ext. 406 or by email Arenovales@patersondiocese.org. All inquiries are completely confidential.
“Echoing the hope proclaimed by St. John Paul II in Evangelium Vitae, Rachel’s Vineyard is a beautiful gift to the Church, a place where hearts are gently restored, burdens are lifted, and all are reminded that the Church is for them and God’s mercy is always within reach,” Renovales said.
Rachel’s Vineyard was founded in 1995 by Theresa Karminski Burke, Ph.D., and is now offered in over 33 languages across 50 countries.
Learn more about the Respect Life Ministry of the Diocese of Paterson by visiting insidethewalls.org/respect-life.

Rachel’s Vineyard retreats return in 2026 to offer post-abortion healing #Catholic – Have you or someone you know been affected by abortion? There is hope. There is healing. Two Rachel’s Vineyard retreats are scheduled for 2026 (April 10 and Sept. 25) for those seeking to renew, rebuild, and redeem hearts broken by an abortion. These confidential weekend retreats are rooted in faith, offering compassion, healing, and hope to anyone affected by abortion, including women and men of all ages. In a supportive and welcoming setting, participants are invited to reflect, grieve, and experience God’s love and mercy. “It took me a while to get up the courage to call, but thank God I did,” said Susan Swander in a testimonial she wrote on rachelsvineyard.org after attending a Rachel’s Vineyard Retreat. “What a remarkable, healing experience this weekend was. Words do not do justice to the love, compassion, and understanding I found during the retreat.” Some of the symptoms faced by those who experience the trauma of abortion include depression, nightmares, anxiety, withdrawal from family, and even suicidal thoughts. Rachel’s Vineyard offers participants a space to work through these experiences and find forgiveness. Click here to subscribe to our weekly newsletter. The retreats are being offered in English and Spanish in a special partnership between the Diocese of Paterson and the Archdiocese of Newark. Cheryl Riley, Respect Life director of the Archdiocese of Newark, and Alyssa Renovales, Respect Life coordinator of the Diocese of Paterson, will co-lead the retreats. Anyone in the Diocese of Paterson seeking support or more information is encouraged to contact Renovales at 973-377-1004 ext. 406 or by email Arenovales@patersondiocese.org. All inquiries are completely confidential. “Echoing the hope proclaimed by St. John Paul II in Evangelium Vitae, Rachel’s Vineyard is a beautiful gift to the Church, a place where hearts are gently restored, burdens are lifted, and all are reminded that the Church is for them and God’s mercy is always within reach,” Renovales said. Rachel’s Vineyard was founded in 1995 by Theresa Karminski Burke, Ph.D., and is now offered in over 33 languages across 50 countries. Learn more about the Respect Life Ministry of the Diocese of Paterson by visiting insidethewalls.org/respect-life.

Rachel’s Vineyard retreats return in 2026 to offer post-abortion healing #Catholic –

Have you or someone you know been affected by abortion? There is hope. There is healing.

Two Rachel’s Vineyard retreats are scheduled for 2026 (April 10 and Sept. 25) for those seeking to renew, rebuild, and redeem hearts broken by an abortion.

These confidential weekend retreats are rooted in faith, offering compassion, healing, and hope to anyone affected by abortion, including women and men of all ages. In a supportive and welcoming setting, participants are invited to reflect, grieve, and experience God’s love and mercy.

“It took me a while to get up the courage to call, but thank God I did,” said Susan Swander in a testimonial she wrote on rachelsvineyard.org after attending a Rachel’s Vineyard Retreat. “What a remarkable, healing experience this weekend was. Words do not do justice to the love, compassion, and understanding I found during the retreat.”

Some of the symptoms faced by those who experience the trauma of abortion include depression, nightmares, anxiety, withdrawal from family, and even suicidal thoughts. Rachel’s Vineyard offers participants a space to work through these experiences and find forgiveness.


Click here to subscribe to our weekly newsletter.

The retreats are being offered in English and Spanish in a special partnership between the Diocese of Paterson and the Archdiocese of Newark. Cheryl Riley, Respect Life director of the Archdiocese of Newark, and Alyssa Renovales, Respect Life coordinator of the Diocese of Paterson, will co-lead the retreats.

Anyone in the Diocese of Paterson seeking support or more information is encouraged to contact Renovales at 973-377-1004 ext. 406 or by email Arenovales@patersondiocese.org. All inquiries are completely confidential.

“Echoing the hope proclaimed by St. John Paul II in Evangelium Vitae, Rachel’s Vineyard is a beautiful gift to the Church, a place where hearts are gently restored, burdens are lifted, and all are reminded that the Church is for them and God’s mercy is always within reach,” Renovales said.

Rachel’s Vineyard was founded in 1995 by Theresa Karminski Burke, Ph.D., and is now offered in over 33 languages across 50 countries.

Learn more about the Respect Life Ministry of the Diocese of Paterson by visiting insidethewalls.org/respect-life.

Have you or someone you know been affected by abortion? There is hope. There is healing. Two Rachel’s Vineyard retreats are scheduled for 2026 (April 10 and Sept. 25) for those seeking to renew, rebuild, and redeem hearts broken by an abortion. These confidential weekend retreats are rooted in faith, offering compassion, healing, and hope to anyone affected by abortion, including women and men of all ages. In a supportive and welcoming setting, participants are invited to reflect, grieve, and experience God’s love and mercy. “It took me a while to get up the courage to call, but thank God

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Gospel and Word of the Day – 15 February 2026 – A reading from the Book of Sirach 15:15-20 If you choose you can keep the commandments, they will save you; if you trust in God, you too shall live; he has set before you fire and water to whichever you choose, stretch forth your hand. Before man are life and death, good and evil, whichever he chooses shall be given him. Immense is the wisdom of the Lord; he is mighty in power, and all-seeing. The eyes of God are on those who fear him; he understands man’s every deed. No one does he command to act unjustly, to none does he give license to sin.   A reading from the First Letter of St. Paul to the Corinthians 1 Corinthians 2:6-10 Brothers and sisters: We speak a wisdom to those who are mature, not a wisdom of this age, nor of the rulers of this age who are passing away. Rather, we speak God’s wisdom, mysterious, hidden, which God predetermined before the ages for our glory, and which none of the rulers of this age knew; for, if they had known it, they would not have crucified the Lord of glory. But as it is written: What eye has not seen, and ear has not heard, and what has not entered the human heart, what God has prepared for those who love him, this God has revealed to us through the Spirit. For the Spirit scrutinizes everything, even the depths of God.From the Gospel according to Matthew 5:17-37 Jesus said to his disciples: "Do not think that I have come to abolish the law or the prophets. I have come not to abolish but to fulfill. Amen, I say to you, until heaven and earth pass away, not the smallest letter or the smallest part of a letter will pass from the law, until all things have taken place. Therefore, whoever breaks one of the least of these commandments and teaches others to do so will be called least in the kingdom of heaven. But whoever obeys and teaches these commandments will be called greatest in the kingdom of heaven. I tell you, unless your righteousness surpasses that of the scribes and Pharisees, you will not enter the kingdom of heaven. "You have heard that it was said to your ancestors, You shall not kill; and whoever kills will be liable to judgment. But I say to you, whoever is angry with his brother will be liable to judgment; and whoever says to his brother, ‘Raqa,’ will be answerable to the Sanhedrin; and whoever says, ‘You fool,’ will be liable to fiery Gehenna. Therefore, if you bring your gift to the altar, and there recall that your brother has anything against you, leave your gift there at the altar, go first and be reconciled with your brother, and then come and offer your gift. Settle with your opponent quickly while on the way to court. Otherwise your opponent will hand you over to the judge, and the judge will hand you over to the guard, and you will be thrown into prison. Amen, I say to you, you will not be released until you have paid the last penny. "You have heard that it was said, You shall not commit adultery. But I say to you, everyone who looks at a woman with lust has already committed adultery with her in his heart. If your right eye causes you to sin, tear it out and throw it away. It is better for you to lose one of your members than to have your whole body thrown into Gehenna. And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one of your members than to have your whole body go into Gehenna. "It was also said, Whoever divorces his wife must give her a bill of divorce. But I say to you, whoever divorces his wife – unless the marriage is unlawful – causes her to commit adultery, and whoever marries a divorced woman commits adultery. "Again you have heard that it was said to your ancestors, Do not take a false oath, but make good to the Lord all that you vow. But I say to you, do not swear at all; not by heaven, for it is God’s throne; nor by the earth, for it is his footstool; nor by Jerusalem, for it is the city of the great King. Do not swear by your head, for you cannot make a single hair white or black. Let your ‘Yes’ mean ‘Yes,’ and your ‘No’ mean ‘No.’ Anything more is from the evil one."“Unless your righteousness exceeds that of the Scribes and Pharisees, you will never enter the Kingdom of Heaven” (Mt 5:17,20). But what do this “fullness” of Christ’s Law and this “superior” justice that he demands consist in? Jesus explains it with a series of antitheses between the old commandments and his new way of propounding them. He begins each time: “You have heard that it was said to the men of old…”, and then he asserts: “but I say to you”…. (…). And he does this six times. This manner of speaking made a great impression on the people, who were shocked, because those words: “I say to you” were equivalent to claiming the actual authority of God, the source of the Law. The newness of Jesus consists essentially in the fact that he himself “fulfils” the commandments with the love of God, with the power of the Holy Spirit who dwells within him. And we, through faith in Christ, can open ourselves to the action of the Holy Spirit who makes us capable of living divine love. So it is that every precept becomes true as a requirement of love, and all join in a single commandment: love God with all your heart and love your neighbour as yourself. (Pope Benedict XVI, Angelus, 13 February 2011)

A reading from the Book of Sirach
15:15-20

If you choose you can keep the commandments, they will save you;
if you trust in God, you too shall live;
he has set before you fire and water
to whichever you choose, stretch forth your hand.
Before man are life and death, good and evil,
whichever he chooses shall be given him.
Immense is the wisdom of the Lord;
he is mighty in power, and all-seeing.
The eyes of God are on those who fear him;
he understands man’s every deed.
No one does he command to act unjustly,
to none does he give license to sin.

 

A reading from the First Letter of St. Paul to the Corinthians
1 Corinthians 2:6-10

Brothers and sisters:
We speak a wisdom to those who are mature,
not a wisdom of this age,
nor of the rulers of this age who are passing away.
Rather, we speak God’s wisdom, mysterious, hidden,
which God predetermined before the ages for our glory,
and which none of the rulers of this age knew;
for, if they had known it,
they would not have crucified the Lord of glory.
But as it is written:
What eye has not seen, and ear has not heard,
and what has not entered the human heart,
what God has prepared for those who love him,
this God has revealed to us through the Spirit.

For the Spirit scrutinizes everything, even the depths of God.

From the Gospel according to Matthew
5:17-37

Jesus said to his disciples:
"Do not think that I have come to abolish the law or the prophets.
I have come not to abolish but to fulfill.
Amen, I say to you, until heaven and earth pass away,
not the smallest letter or the smallest part of a letter
will pass from the law,
until all things have taken place.
Therefore, whoever breaks one of the least of these commandments
and teaches others to do so
will be called least in the kingdom of heaven.
But whoever obeys and teaches these commandments
will be called greatest in the kingdom of heaven.
I tell you, unless your righteousness surpasses
that of the scribes and Pharisees,
you will not enter the kingdom of heaven.

"You have heard that it was said to your ancestors,
You shall not kill; and whoever kills will be liable to judgment.
But I say to you,
whoever is angry with his brother
will be liable to judgment;
and whoever says to his brother, ‘Raqa,’
will be answerable to the Sanhedrin;
and whoever says, ‘You fool,’
will be liable to fiery Gehenna.
Therefore, if you bring your gift to the altar,
and there recall that your brother
has anything against you,
leave your gift there at the altar,
go first and be reconciled with your brother,
and then come and offer your gift.
Settle with your opponent quickly while on the way to court.
Otherwise your opponent will hand you over to the judge,
and the judge will hand you over to the guard,
and you will be thrown into prison.
Amen, I say to you,
you will not be released until you have paid the last penny.

"You have heard that it was said,
You shall not commit adultery.
But I say to you,
everyone who looks at a woman with lust
has already committed adultery with her in his heart.
If your right eye causes you to sin,
tear it out and throw it away.
It is better for you to lose one of your members
than to have your whole body thrown into Gehenna.
And if your right hand causes you to sin,
cut it off and throw it away.
It is better for you to lose one of your members
than to have your whole body go into Gehenna.

"It was also said,
Whoever divorces his wife must give her a bill of divorce.
But I say to you,
whoever divorces his wife – unless the marriage is unlawful –
causes her to commit adultery,
and whoever marries a divorced woman commits adultery.

"Again you have heard that it was said to your ancestors,
Do not take a false oath,
but make good to the Lord all that you vow.
But I say to you, do not swear at all;
not by heaven, for it is God’s throne;
nor by the earth, for it is his footstool;
nor by Jerusalem, for it is the city of the great King.
Do not swear by your head,
for you cannot make a single hair white or black.
Let your ‘Yes’ mean ‘Yes,’ and your ‘No’ mean ‘No.’
Anything more is from the evil one."

“Unless your righteousness exceeds that of the Scribes and Pharisees, you will never enter the Kingdom of Heaven” (Mt 5:17,20). But what do this “fullness” of Christ’s Law and this “superior” justice that he demands consist in?

Jesus explains it with a series of antitheses between the old commandments and his new way of propounding them. He begins each time: “You have heard that it was said to the men of old…”, and then he asserts: “but I say to you”…. (…).

And he does this six times. This manner of speaking made a great impression on the people, who were shocked, because those words: “I say to you” were equivalent to claiming the actual authority of God, the source of the Law. The newness of Jesus consists essentially in the fact that he himself “fulfils” the commandments with the love of God, with the power of the Holy Spirit who dwells within him. And we, through faith in Christ, can open ourselves to the action of the Holy Spirit who makes us capable of living divine love.

So it is that every precept becomes true as a requirement of love, and all join in a single commandment: love God with all your heart and love your neighbour as yourself. (Pope Benedict XVI, Angelus, 13 February 2011)

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Slowing of religious decline points to ‘shifting’ faith landscape, experts say at New York Encounter #Catholic Recent claims of an emerging religious revival in the West may overstate the case, but there are clear signs that belief in God is rising, experts said Saturday at the New York Encounter, the annual conference hosted by members of Communion and Liberation.Speaking at the gathering, Chip Rotolo, a research associate at the Pew Research Center, cited data showing that religious affiliation in the United States has declined steadily for decades. Yet recent findings from Pew’s Religious Landscape Study have offered reasons for cautious optimism among those concerned about the nation’s secularization.According to Pew’s data, the share of U.S. adults identifying as Christian (63%) is down from 2007 levels (78%) but has held steady since 2020.
 
 Panelists Brandon Vaidyanathan, Chip Rotolo, Lauren Jackson, and Justin Brierley speak on the panel “Hungry for Belonging” at New York Encounter on Saturday, Feb. 14, 2026. | Credit: Jeff Bruno
 
 “The fact that the religious decline we’re so used to seeing is leveled off is a huge shift,” Rotolo said, noting that recent data shows that the number of Americans who are religiously affiliated, attend church, and pray daily have “been very stable.”He noted that this stabilization began during the COVID-19 pandemic, when many might have expected religious participation to drop as churches closed and communities were forced to rethink worship and parish life.“If you already had one foot out the door at your church, it would have been easy to step away,” Rotolo said. “But we’ve seen this remarkable stability. That has drawn a lot of attention, curiosity, and hope.”A second key finding has further fueled interest. According to Pew’s research, 92% of Americans express some form of spiritual outlook — meaning they believe in at least one of the following: that people have souls, that God exists, that there is something spiritual beyond the natural world, or that there is an afterlife.
 
 Attendees listen to the panel “Hungry for Belonging” at New York Encounter on Saturday, Feb. 14, 2026. | Credit: Jeff Bruno
 
 “Something is definitely shifting in American religious life,” Rotolo said. “We can disagree and continue figuring out exactly what that is, but it’s certainly an interesting time to study.”Also speaking at the panel was Justin Brierley, author of “The Surprising Rebirth of Belief in God.” Brierley said that although there have been questions raised about the methodology of surveys showing an increase in religiosity in the West, there has been a noticeable cultural shift away from the “New Atheism” popularized in the early 2000s by figures such as Richard Dawkins, author of “The God Delusion.”By the 2010s, Brierley said, he began to see public intellectuals acknowledging Christianity’s formative role in shaping Western civilization. Some, he added, have gone further — openly professing religious belief.He pointed to the conversion of the Somali-born Dutch and American writer Ayaan Hirsi Ali, who in late 2023 published a viral essay titled “Why I’m Now a Christian.”“When she came out with that article, it made a lot of people say, ‘If Ayaan Hirsi Ali — arguably one of the most prominent former atheists in the world — has changed her mind, it could happen to anyone,’” Brierley said.Lauren Jackson, a religion columnist at The New York Times, said her outlet recently launched a series titled “Believing,” inspired in part by Pew’s findings on religious life in America.“We took all this data together and made the claim that Americans haven’t found a satisfying alternative to religion,” Jackson said. Through interviews and surveys, she added, many in the U.S. have expressed “an intense desire for belonging, for meaning, for community, for connection to the transcendent.”That desire, however, is not always expressed within the walls of a church. The series has explored other avenues through which Americans seek spiritual meaning and communal identity, including the growing popularity of saunas and the sense of belonging fostered by soccer communities.While the speakers stopped short of declaring a religious revival at work, they agreed that the current moment reflects a significant shift — one marked by a renewed openness to faith and the enduring human search for transcendence.Brierley noted that to most people the once-popular atheists’ arguments in favor of science and technology as an alternative to religion haven’t been convincing.“I think as we’ve lost the Christian story in the modern West, it has led to people looking for other stories to make sense of their life. I think some people did for a while reach for the atheist materialist story,” he explained.“When you look at where culture has actually gone and the science and technology we put in, it turns out we have made ourselves unhappier,” he said.

Slowing of religious decline points to ‘shifting’ faith landscape, experts say at New York Encounter #Catholic Recent claims of an emerging religious revival in the West may overstate the case, but there are clear signs that belief in God is rising, experts said Saturday at the New York Encounter, the annual conference hosted by members of Communion and Liberation.Speaking at the gathering, Chip Rotolo, a research associate at the Pew Research Center, cited data showing that religious affiliation in the United States has declined steadily for decades. Yet recent findings from Pew’s Religious Landscape Study have offered reasons for cautious optimism among those concerned about the nation’s secularization.According to Pew’s data, the share of U.S. adults identifying as Christian (63%) is down from 2007 levels (78%) but has held steady since 2020. Panelists Brandon Vaidyanathan, Chip Rotolo, Lauren Jackson, and Justin Brierley speak on the panel “Hungry for Belonging” at New York Encounter on Saturday, Feb. 14, 2026. | Credit: Jeff Bruno “The fact that the religious decline we’re so used to seeing is leveled off is a huge shift,” Rotolo said, noting that recent data shows that the number of Americans who are religiously affiliated, attend church, and pray daily have “been very stable.”He noted that this stabilization began during the COVID-19 pandemic, when many might have expected religious participation to drop as churches closed and communities were forced to rethink worship and parish life.“If you already had one foot out the door at your church, it would have been easy to step away,” Rotolo said. “But we’ve seen this remarkable stability. That has drawn a lot of attention, curiosity, and hope.”A second key finding has further fueled interest. According to Pew’s research, 92% of Americans express some form of spiritual outlook — meaning they believe in at least one of the following: that people have souls, that God exists, that there is something spiritual beyond the natural world, or that there is an afterlife. Attendees listen to the panel “Hungry for Belonging” at New York Encounter on Saturday, Feb. 14, 2026. | Credit: Jeff Bruno “Something is definitely shifting in American religious life,” Rotolo said. “We can disagree and continue figuring out exactly what that is, but it’s certainly an interesting time to study.”Also speaking at the panel was Justin Brierley, author of “The Surprising Rebirth of Belief in God.” Brierley said that although there have been questions raised about the methodology of surveys showing an increase in religiosity in the West, there has been a noticeable cultural shift away from the “New Atheism” popularized in the early 2000s by figures such as Richard Dawkins, author of “The God Delusion.”By the 2010s, Brierley said, he began to see public intellectuals acknowledging Christianity’s formative role in shaping Western civilization. Some, he added, have gone further — openly professing religious belief.He pointed to the conversion of the Somali-born Dutch and American writer Ayaan Hirsi Ali, who in late 2023 published a viral essay titled “Why I’m Now a Christian.”“When she came out with that article, it made a lot of people say, ‘If Ayaan Hirsi Ali — arguably one of the most prominent former atheists in the world — has changed her mind, it could happen to anyone,’” Brierley said.Lauren Jackson, a religion columnist at The New York Times, said her outlet recently launched a series titled “Believing,” inspired in part by Pew’s findings on religious life in America.“We took all this data together and made the claim that Americans haven’t found a satisfying alternative to religion,” Jackson said. Through interviews and surveys, she added, many in the U.S. have expressed “an intense desire for belonging, for meaning, for community, for connection to the transcendent.”That desire, however, is not always expressed within the walls of a church. The series has explored other avenues through which Americans seek spiritual meaning and communal identity, including the growing popularity of saunas and the sense of belonging fostered by soccer communities.While the speakers stopped short of declaring a religious revival at work, they agreed that the current moment reflects a significant shift — one marked by a renewed openness to faith and the enduring human search for transcendence.Brierley noted that to most people the once-popular atheists’ arguments in favor of science and technology as an alternative to religion haven’t been convincing.“I think as we’ve lost the Christian story in the modern West, it has led to people looking for other stories to make sense of their life. I think some people did for a while reach for the atheist materialist story,” he explained.“When you look at where culture has actually gone and the science and technology we put in, it turns out we have made ourselves unhappier,” he said.

According to Pew data, the share of U.S. adults identifying as Christian is down from 2007 levels but has held steady since 2020.

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Urgent search for stem cell donor to save boy #Catholic – Father Jude Salus, a Benedictine monk at St. Mary’s Abbey in Morristown, N.J., is coming to communities he served and the Paterson Diocese in New Jersey —and beyond —with a desperate plea for help for a 15-year-old boy with a rare blood disorder.
The priest is asking people of both genders, ages 18 to 35, of mixed heritage, with roots in the Caribbean or South America, who may also have European ancestry, to take a genetic test to determine whether they might be a match as a stem-cell donor for Max Uribe. He was diagnosed with the rare blood disorder more than two years ago.
A simple 30-second cheek swab is all it takes to see if someone is Max’s “genetic twin” and possibly save his life. To request a kit or learn more about Max’s story, click here. This vibrant, energetic ninth-grader excels in school, sports, and music.

Click here to subscribe to our weekly newsletter.

Father Salus made the plea in a letter published in the bulletin of Notre Dame of Mount Carmel Parish in the Cedar Knolls neighborhood of Hanover Township, N.J., where he formally served as pastor. Max is the grandson of Joseph and Gloria Uribe, who were Notre Dame parishioners for many years, and the son of Juan Uribe, Joseph and Gloria’s son, and his wife, Lucia. Father Salus taught Juan at Delbarton School, also in Morristown, run by the Benedictine community there.
Max’s doctors told the family that Max needs a stem cell transplant to repair his bone marrow. Because of his unique Afro-Latino and European heritage, Max has a rare marker (B*42:02) that makes finding a perfect-match donor very difficult. The prevalence of Max’s rare marker is higher among these groups.
A perfect match donor will raise Max’s five-year survival rate from 85 to 95 percent, a 10-percent increase. The reality is that white patients have an 80 percent chance of finding a perfect match, a Latin/Hispanic patient’s chances are only 50 percent, and a black patient’s are only 30 percent.
For an overview of the stem-cell donation process, click here.

Urgent search for stem cell donor to save boy #Catholic – Father Jude Salus, a Benedictine monk at St. Mary’s Abbey in Morristown, N.J., is coming to communities he served and the Paterson Diocese in New Jersey —and beyond —with a desperate plea for help for a 15-year-old boy with a rare blood disorder. The priest is asking people of both genders, ages 18 to 35, of mixed heritage, with roots in the Caribbean or South America, who may also have European ancestry, to take a genetic test to determine whether they might be a match as a stem-cell donor for Max Uribe. He was diagnosed with the rare blood disorder more than two years ago. A simple 30-second cheek swab is all it takes to see if someone is Max’s “genetic twin” and possibly save his life. To request a kit or learn more about Max’s story, click here. This vibrant, energetic ninth-grader excels in school, sports, and music. Click here to subscribe to our weekly newsletter. Father Salus made the plea in a letter published in the bulletin of Notre Dame of Mount Carmel Parish in the Cedar Knolls neighborhood of Hanover Township, N.J., where he formally served as pastor. Max is the grandson of Joseph and Gloria Uribe, who were Notre Dame parishioners for many years, and the son of Juan Uribe, Joseph and Gloria’s son, and his wife, Lucia. Father Salus taught Juan at Delbarton School, also in Morristown, run by the Benedictine community there. Max’s doctors told the family that Max needs a stem cell transplant to repair his bone marrow. Because of his unique Afro-Latino and European heritage, Max has a rare marker (B*42:02) that makes finding a perfect-match donor very difficult. The prevalence of Max’s rare marker is higher among these groups. A perfect match donor will raise Max’s five-year survival rate from 85 to 95 percent, a 10-percent increase. The reality is that white patients have an 80 percent chance of finding a perfect match, a Latin/Hispanic patient’s chances are only 50 percent, and a black patient’s are only 30 percent. For an overview of the stem-cell donation process, click here.

Urgent search for stem cell donor to save boy #Catholic –

Father Jude Salus, a Benedictine monk at St. Mary’s Abbey in Morristown, N.J., is coming to communities he served and the Paterson Diocese in New Jersey —and beyond —with a desperate plea for help for a 15-year-old boy with a rare blood disorder.

The priest is asking people of both genders, ages 18 to 35, of mixed heritage, with roots in the Caribbean or South America, who may also have European ancestry, to take a genetic test to determine whether they might be a match as a stem-cell donor for Max Uribe. He was diagnosed with the rare blood disorder more than two years ago.

A simple 30-second cheek swab is all it takes to see if someone is Max’s “genetic twin” and possibly save his life. To request a kit or learn more about Max’s story, click here. This vibrant, energetic ninth-grader excels in school, sports, and music.


Click here to subscribe to our weekly newsletter.

Father Salus made the plea in a letter published in the bulletin of Notre Dame of Mount Carmel Parish in the Cedar Knolls neighborhood of Hanover Township, N.J., where he formally served as pastor. Max is the grandson of Joseph and Gloria Uribe, who were Notre Dame parishioners for many years, and the son of Juan Uribe, Joseph and Gloria’s son, and his wife, Lucia. Father Salus taught Juan at Delbarton School, also in Morristown, run by the Benedictine community there.

Max’s doctors told the family that Max needs a stem cell transplant to repair his bone marrow. Because of his unique Afro-Latino and European heritage, Max has a rare marker (B*42:02) that makes finding a perfect-match donor very difficult. The prevalence of Max’s rare marker is higher among these groups.

A perfect match donor will raise Max’s five-year survival rate from 85 to 95 percent, a 10-percent increase. The reality is that white patients have an 80 percent chance of finding a perfect match, a Latin/Hispanic patient’s chances are only 50 percent, and a black patient’s are only 30 percent.

For an overview of the stem-cell donation process, click here.

Father Jude Salus, a Benedictine monk at St. Mary’s Abbey in Morristown, N.J., is coming to communities he served and the Paterson Diocese in New Jersey —and beyond —with a desperate plea for help for a 15-year-old boy with a rare blood disorder. The priest is asking people of both genders, ages 18 to 35, of mixed heritage, with roots in the Caribbean or South America, who may also have European ancestry, to take a genetic test to determine whether they might be a match as a stem-cell donor for Max Uribe. He was diagnosed with the rare blood disorder

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Pope Leo XIV appoints Texas cardinal as administrator of Amarillo until new bishop chosen #Catholic Pope Leo XIV on Feb. 14 accepted the resignation of Amarillo Bishop Patrick Zurek, appointing Cardinal Daniel DiNardo to serve as apostolic administrator of the Texas diocese until a permanent replacement can be found. Zurek has served as the Amarillo bishop for nearly 20 years, having been appointed to the post by Pope Benedict XVI in 2008. He had previously served as an auxiliary bishop of the Archdiocese of San Antonio. The diocese on its website identifies him as "the longest serving Bishop in the history of the Diocese of Amarillo." At 77 he was two years past the customary retirement age for bishops. DiNardo previously served as the archbishop of Galveston-Houston from 2006 to 2025. He was created a cardinal by Pope Benedict XVI in 2007. He has served as both the president and vice president of the U.S. Conference of Catholic Bishops. Religious sister named deputy director of Vatican press officeOn Feb. 13, meanwhile, Pope Leo XIV appointed Sister Nina Benedikta Krapić, MVZ as deputy director of the Holy See Press Office. The first religious sister to serve in the role, Krapić previously served in the Dicastery for Communications. Vatican News reported that she has also worked "as a journalist and as a legal advisor for women victims of domestic violence and other marginalized individuals."She is currently studying for a doctorate in social sciences at the Collegium Maximum of the Pontifical Gregorian University in Rome. She will take up the post in the Vatican press office in March 1. Krapić replaces Cristiane Murray in the press role. Murray was appointed to the position by Pope Francis in 2019 after having worked for Vatican Radio for more than 25 years.

Pope Leo XIV appoints Texas cardinal as administrator of Amarillo until new bishop chosen #Catholic Pope Leo XIV on Feb. 14 accepted the resignation of Amarillo Bishop Patrick Zurek, appointing Cardinal Daniel DiNardo to serve as apostolic administrator of the Texas diocese until a permanent replacement can be found. Zurek has served as the Amarillo bishop for nearly 20 years, having been appointed to the post by Pope Benedict XVI in 2008. He had previously served as an auxiliary bishop of the Archdiocese of San Antonio. The diocese on its website identifies him as "the longest serving Bishop in the history of the Diocese of Amarillo." At 77 he was two years past the customary retirement age for bishops. DiNardo previously served as the archbishop of Galveston-Houston from 2006 to 2025. He was created a cardinal by Pope Benedict XVI in 2007. He has served as both the president and vice president of the U.S. Conference of Catholic Bishops. Religious sister named deputy director of Vatican press officeOn Feb. 13, meanwhile, Pope Leo XIV appointed Sister Nina Benedikta Krapić, MVZ as deputy director of the Holy See Press Office. The first religious sister to serve in the role, Krapić previously served in the Dicastery for Communications. Vatican News reported that she has also worked "as a journalist and as a legal advisor for women victims of domestic violence and other marginalized individuals."She is currently studying for a doctorate in social sciences at the Collegium Maximum of the Pontifical Gregorian University in Rome. She will take up the post in the Vatican press office in March 1. Krapić replaces Cristiane Murray in the press role. Murray was appointed to the position by Pope Francis in 2019 after having worked for Vatican Radio for more than 25 years.

The Holy Father accepted the resignation of Amarillo Bishop Patrick Zurek, who has reached retirement age.

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Ave Maria University to open campus in Ireland #Catholic Here is a round up of recent Catholic-education-related news:Ave Maria University to open campus in IrelandAve Maria University, a Catholic liberal arts university in Florida, is opening a new campus at a former monastery in rural Ireland, according to an announcement on its website.The new campus will be in County Waterford in the southern region of Ireland at the former Cistercian monastery of Mount Melleray near Cappoquin, the university announced in a video. The abbey closed in January 2025 after almost two centuries.The video announcement pledged that the new campus would be “a fully integrated Ave Maria University experience now embedded in the rich Catholic and cultural heritage of Europe.”Diocese of Brooklyn to close 7 struggling schools Seven Catholic schools will be closing in June in the Diocese of Brooklyn, New York, due to financial challenges and enrollment declines, the diocese announced Feb. 11.The seven schools closing are: Sacred Heart Catholic Academy, Cambria Heights; St. Bartholomew Catholic Academy in Elmhurst; St. Nicholas of Tolentine Catholic Academy in Jamaica; Incarnation Catholic Academy in Queens Village; St. Thomas the Apostle Catholic Academy in Woodhaven; St. Elizabeth Catholic Academy in Ozone Park; and Our Lady of Trust Catholic Academy in Canarsie.“Our responsibility is both pastoral and practical,” said Deacon Kevin McCormack, superintendent of schools for the diocese. “We will walk with our families and employees through this process while continuing to strengthen Catholic education throughout Brooklyn and Queens.”The enrollment decline has been ongoing since 2019, with a sharp decline from 2024 to 2025, according to the diocese newspaper.The diocese has a website to help families facilitate transferring to nearby Catholic schools.Thomas Aquinas College celebrates 100 alumni priestsA Catholic liberal arts college in California with an East Coast satellite location in Massachusetts celebrated its 100th alumni priest.Priest alumni of Thomas Aquinas College include 11 Benedictines, nine Dominicans, eight Norbertines, and 40 diocesan priests, among others, according to a Feb. 12 press release shared with EWTN News.Thomas Aquinas College has a combined enrollment of about 500 students and is designed to be an intentionally small community.“We are deeply honored to have played some small part in these men’s formation, and we pray for their ministry and witness as they serve Christ’s people throughout the world,” President Paul O’Reilly said in a statement shared with EWTN News.The four newest priests were ordained in 2024 at three separate ordination masses.

Ave Maria University to open campus in Ireland #Catholic Here is a round up of recent Catholic-education-related news:Ave Maria University to open campus in IrelandAve Maria University, a Catholic liberal arts university in Florida, is opening a new campus at a former monastery in rural Ireland, according to an announcement on its website.The new campus will be in County Waterford in the southern region of Ireland at the former Cistercian monastery of Mount Melleray near Cappoquin, the university announced in a video. The abbey closed in January 2025 after almost two centuries.The video announcement pledged that the new campus would be “a fully integrated Ave Maria University experience now embedded in the rich Catholic and cultural heritage of Europe.”Diocese of Brooklyn to close 7 struggling schools Seven Catholic schools will be closing in June in the Diocese of Brooklyn, New York, due to financial challenges and enrollment declines, the diocese announced Feb. 11.The seven schools closing are: Sacred Heart Catholic Academy, Cambria Heights; St. Bartholomew Catholic Academy in Elmhurst; St. Nicholas of Tolentine Catholic Academy in Jamaica; Incarnation Catholic Academy in Queens Village; St. Thomas the Apostle Catholic Academy in Woodhaven; St. Elizabeth Catholic Academy in Ozone Park; and Our Lady of Trust Catholic Academy in Canarsie.“Our responsibility is both pastoral and practical,” said Deacon Kevin McCormack, superintendent of schools for the diocese. “We will walk with our families and employees through this process while continuing to strengthen Catholic education throughout Brooklyn and Queens.”The enrollment decline has been ongoing since 2019, with a sharp decline from 2024 to 2025, according to the diocese newspaper.The diocese has a website to help families facilitate transferring to nearby Catholic schools.Thomas Aquinas College celebrates 100 alumni priestsA Catholic liberal arts college in California with an East Coast satellite location in Massachusetts celebrated its 100th alumni priest.Priest alumni of Thomas Aquinas College include 11 Benedictines, nine Dominicans, eight Norbertines, and 40 diocesan priests, among others, according to a Feb. 12 press release shared with EWTN News.Thomas Aquinas College has a combined enrollment of about 500 students and is designed to be an intentionally small community.“We are deeply honored to have played some small part in these men’s formation, and we pray for their ministry and witness as they serve Christ’s people throughout the world,” President Paul O’Reilly said in a statement shared with EWTN News.The four newest priests were ordained in 2024 at three separate ordination masses.

Ave Maria University, a Catholic liberal arts university in Florida, is opening a new campus at a former monastery in rural Ireland. Learn more in this Catholic education news roundup.

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Mother of boy healed through intercession of Fulton Sheen celebrates his upcoming beatification #Catholic Bonnie Engstrom, the mother of the child who was healed through Archbishop J. Fulton Sheen’s intercession, said she “laughed out loud with joy” when she heard his beatification was going to move forward.On Feb. 9, the Holy See officially informed Bishop Louis Tylka of the Diocese of Peoria, Illinois, that the cause for the Venerable Servant of God Archbishop Fulton J. Sheen can proceed to beatification. He is credited for the miracle that saved the life of Engstrom’s son James Fulton Engstrom, who was named after Sheen.“We had started getting to know Fulton Sheen and growing in our devotion to him while I was pregnant with James,” Engstrom said in a Feb. 13 interview with “EWTN News In Depth.” “During that pregnancy we had decided to name our son after him … to really put him under his patronage.”On Sept. 16, 2010, James was born at home. It had been a healthy pregnancy, and it was a healthy labor, but there was a knot in James’ umbilical cord that tightened during birth. “He was a stillborn, there was absolutely no sign of life,” Engstrom said.In the “time of crisis, I was in a state of shock,” she said. “I didn’t really know what to do, but I remember calling on Fulton Sheen, just saying his name, ‘Fulton Sheen, Fulton Sheen, Fulton Sheen.’”“While [James] was at home, while he was in the ambulance, and while he was at the hospital in the emergency room, he did not have a pulse for that entire time,” she said. “Right as the medical team was ready to call time of death, all hands were off. And at that moment, his heart started to beat again, and it never stopped after that.”James is a freshman in high school and doing “great,” Engstrom said. “He is doing really well. He loves music. He’s in an art class that he’s really enjoying … he’s a great kid. Hardworking, funny.”While James “has had some medical issues along the way,” there is nothing the family can attribute to his health issues at birth.Engstrom said that her son’s “initial MRI, the first 24 hours of his life, showed extensive brain damage, and the follow-up one was perfectly clear.”Sheen’s beatificationSheen’s cause for canonization was first opened in 2002 under the leadership of the Diocese of Peoria, Sheen’s birthplace, and from then on he was referred to as a servant of God. Pope Benedict XVI declared him venerable in June 2012.On March 6, 2014, the board of medical experts who advise the then-Congregation for the Causes of Saints unanimously approved the reported miracle of James. Pope Francis approved of the miracle of Sheen’s on July 5, 2019, and the beatification experienced numerous delays due to an ownership dispute of his remains and an investigation into clergy sex abuse in New York.While obstacles were eventually cleared, Engstrom said initially her family was “frustrated” and “disappointed” with the delays. “I think as things in the Church just continue to progress and time went by, we realized, we trust in Jesus and he’s got it in control. And so we were able to really lean into that and move past the initial disappointment,” she said.The family is “so excited,” Engstrom said. "We’re so happy about it.” “We really appreciate that in all of Church history, our family has a little footnote in it in a very special way, and it’s remarkable. It is such an honor, and it’s such a joyful thing,” she said.

Mother of boy healed through intercession of Fulton Sheen celebrates his upcoming beatification #Catholic Bonnie Engstrom, the mother of the child who was healed through Archbishop J. Fulton Sheen’s intercession, said she “laughed out loud with joy” when she heard his beatification was going to move forward.On Feb. 9, the Holy See officially informed Bishop Louis Tylka of the Diocese of Peoria, Illinois, that the cause for the Venerable Servant of God Archbishop Fulton J. Sheen can proceed to beatification. He is credited for the miracle that saved the life of Engstrom’s son James Fulton Engstrom, who was named after Sheen.“We had started getting to know Fulton Sheen and growing in our devotion to him while I was pregnant with James,” Engstrom said in a Feb. 13 interview with “EWTN News In Depth.” “During that pregnancy we had decided to name our son after him … to really put him under his patronage.”On Sept. 16, 2010, James was born at home. It had been a healthy pregnancy, and it was a healthy labor, but there was a knot in James’ umbilical cord that tightened during birth. “He was a stillborn, there was absolutely no sign of life,” Engstrom said.In the “time of crisis, I was in a state of shock,” she said. “I didn’t really know what to do, but I remember calling on Fulton Sheen, just saying his name, ‘Fulton Sheen, Fulton Sheen, Fulton Sheen.’”“While [James] was at home, while he was in the ambulance, and while he was at the hospital in the emergency room, he did not have a pulse for that entire time,” she said. “Right as the medical team was ready to call time of death, all hands were off. And at that moment, his heart started to beat again, and it never stopped after that.”James is a freshman in high school and doing “great,” Engstrom said. “He is doing really well. He loves music. He’s in an art class that he’s really enjoying … he’s a great kid. Hardworking, funny.”While James “has had some medical issues along the way,” there is nothing the family can attribute to his health issues at birth.Engstrom said that her son’s “initial MRI, the first 24 hours of his life, showed extensive brain damage, and the follow-up one was perfectly clear.”Sheen’s beatificationSheen’s cause for canonization was first opened in 2002 under the leadership of the Diocese of Peoria, Sheen’s birthplace, and from then on he was referred to as a servant of God. Pope Benedict XVI declared him venerable in June 2012.On March 6, 2014, the board of medical experts who advise the then-Congregation for the Causes of Saints unanimously approved the reported miracle of James. Pope Francis approved of the miracle of Sheen’s on July 5, 2019, and the beatification experienced numerous delays due to an ownership dispute of his remains and an investigation into clergy sex abuse in New York.While obstacles were eventually cleared, Engstrom said initially her family was “frustrated” and “disappointed” with the delays. “I think as things in the Church just continue to progress and time went by, we realized, we trust in Jesus and he’s got it in control. And so we were able to really lean into that and move past the initial disappointment,” she said.The family is “so excited,” Engstrom said. "We’re so happy about it.” “We really appreciate that in all of Church history, our family has a little footnote in it in a very special way, and it’s remarkable. It is such an honor, and it’s such a joyful thing,” she said.

Bonnie Engstrom, the mother of boy healed through the intercession of Fulton Sheen, provides an update on her son following the announcement of the archbishop’s upcoming beatification.

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Head of U.S. bishops joins call for Notre Dame to drop appointment of pro-abortion professor #Catholic U.S. Conference of Catholic Bishops President Archbishop Paul Coakley is urging the University of Notre Dame to drop the leadership appointment of an outspoken pro-abortion professor, joining nearly a dozen bishops in calling on the historic Catholic university to back away from the controversial decision. The controversy at Notre Dame exploded this week after Fort Wayne-South Bend, Indiana, Bishop Kevin Rhoades on Feb. 11 expressed “dismay” and “strong opposition” to the school's appointment of Professor Susan Ostermann as director of the school’s Liu Institute for Asia and Asian Studies.Ostermann has in the past spoken out strongly in favor of abortion and sharply criticized the pro-life movement, at times suggesting that its roots are in "white supremacy" and misogyny. Rhoades said Ostermann's beliefs, coupled with her leadership promotion at the Catholic school, were “causing scandal to the faithful of our diocese and beyond.”Multiple U.S. bishops from around the country backed Rhoades's call throughout the week, with Coakley himself speaking out about the controversy on Feb. 13. "I fully support Bishop Kevin Rhoades in his challenge to Notre Dame to rectify its poor judgement in hiring a professor who openly stands against Catholic teaching when it comes to the sanctity of life, in this case protection of the unborn," Coakley said in a statement on X. TweetThe statement was shared hundreds of times on X, including by Cardinal Joseph Zen Ze-kiun, the bishop emeritus of Hong Kong. Though criticism against Notre Dame's decision has come from top Catholic leadership in the U.S. throughout the week, the school has indicated that it will be standing by its plan to have Ostermann lead the institute. Notre Dame told EWTN News on Feb. 13 that Ostermann is "a highly regarded political scientist and legal scholar" who is "well prepared" to serve in the role. At the same time the university stressed its “unwavering” commitment “to upholding the inherent dignity of the human person and the sanctity of life at every stage.” Ostermann herself has told media that she “respect[s] Notre Dame’s institutional position on the sanctity of life at every stage." She has described herself as "fully committed to maintaining an environment of academic freedom where a plurality of voices can flourish."

Head of U.S. bishops joins call for Notre Dame to drop appointment of pro-abortion professor #Catholic U.S. Conference of Catholic Bishops President Archbishop Paul Coakley is urging the University of Notre Dame to drop the leadership appointment of an outspoken pro-abortion professor, joining nearly a dozen bishops in calling on the historic Catholic university to back away from the controversial decision. The controversy at Notre Dame exploded this week after Fort Wayne-South Bend, Indiana, Bishop Kevin Rhoades on Feb. 11 expressed “dismay” and “strong opposition” to the school's appointment of Professor Susan Ostermann as director of the school’s Liu Institute for Asia and Asian Studies.Ostermann has in the past spoken out strongly in favor of abortion and sharply criticized the pro-life movement, at times suggesting that its roots are in "white supremacy" and misogyny. Rhoades said Ostermann's beliefs, coupled with her leadership promotion at the Catholic school, were “causing scandal to the faithful of our diocese and beyond.”Multiple U.S. bishops from around the country backed Rhoades's call throughout the week, with Coakley himself speaking out about the controversy on Feb. 13. "I fully support Bishop Kevin Rhoades in his challenge to Notre Dame to rectify its poor judgement in hiring a professor who openly stands against Catholic teaching when it comes to the sanctity of life, in this case protection of the unborn," Coakley said in a statement on X. TweetThe statement was shared hundreds of times on X, including by Cardinal Joseph Zen Ze-kiun, the bishop emeritus of Hong Kong. Though criticism against Notre Dame's decision has come from top Catholic leadership in the U.S. throughout the week, the school has indicated that it will be standing by its plan to have Ostermann lead the institute. Notre Dame told EWTN News on Feb. 13 that Ostermann is "a highly regarded political scientist and legal scholar" who is "well prepared" to serve in the role. At the same time the university stressed its “unwavering” commitment “to upholding the inherent dignity of the human person and the sanctity of life at every stage.” Ostermann herself has told media that she “respect[s] Notre Dame’s institutional position on the sanctity of life at every stage." She has described herself as "fully committed to maintaining an environment of academic freedom where a plurality of voices can flourish."

The school has indicated it will stick by its decision for Professor Susan Ostermann to lead a university institute.

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U.S. clergy celebrate Masses in detention centers, urging humane treatment #Catholic U.S. Catholic clergy are bringing the sacraments to the nation’s immigrant detention centers, celebrating Masses and urging humane treatment for those held inside. As part of this effort, pastoral visits are aimed at ensuring detainees can access the Eucharist and receive spiritual support.In California, Bishop Joseph Brennan of the Diocese of Fresno is set to celebrate Mass on Feb. 15 at the California City Detention Facility, the state’s largest ICE center. While the diocese regularly provides sacraments in prisons and detention sites, this will be Brennan’s first Mass inside an ICE facility.In Oregon, Archbishop Alexander Sample of Portland issued a Feb. 12 statement stressing the Church’s duty to safeguard detainees’ access to the sacraments and voicing concern about large‑scale deportations. “I just feel very strongly about this, that there has to be a better solution to solving the immigration problems we have in the United States,” he said.In December 2025, seven bishops celebrated Mass at the Adelanto ICE Processing Center in California.Chandler Marquez, director of public affairs and innovation at the Fresno Diocese, told EWTN News that there are “people who are in the facility [who] want the sacrament — they want the spiritual accompaniment,” which they are not able to access as frequently while in detention.Los Angeles Auxiliary Bishop Brian Nunes and Father Kris Sorenson, pastor of Our Lady of Lourdes in California City, will join for the Mass.With President Donald Trump’s mass deportation efforts still ongoing, Marquez said “the current climate has certainly motivated” Brennan’s decision to celebrate Mass at the facility. He said the bishop has been “vocal about the promotion of human dignity” for migrants.In January 2025, Brennan issued an open letter on “immigration challenges,” in which he said “it seemed as if we took a step back as a society, and the old days of immigration sweeps were upon us once again” when he saw the uptick of immigration enforcement within his diocese.“Our people are being asked to produce proof of citizenship, and it seems as if the request is based on how they look and how they speak,” he said at the time. “That is not, by way of example, going after hardened criminals or drug dealers which, I hope, none of us would take exception to. It is going after people who, rightly or wrongly, were allowed to cross a border and who are now being subjected to tactics that are causing much fear and anxiety among my people. It is an insult to human dignity, and it is simply wrong.”
 
 Bishop Joseph V. Brennan of Fresno, California. | Credit: Screenshot of Diocese of Fresno YouTube video
 
 Marquez noted the diocese has the largest detention facility and the “largest amount of prisons and detention centers” in the state, which is why the ministry at prisons and detention centers is “a very, very big part of our diocese.”“Our chaplains have a great relationship with the prisons and detention centers within our dioceses,” he said, adding that the diocese has not run into problems gaining access to the facilities to provide religious services.The Department of Homeland Security (DHS), which operates ICE, said it encourages clergy to request accommodations for religious services at long-term ICE detention centers.Catholic clergy ran into obstacles several times last year when trying to administer sacraments at an ICE field office in Broadview, Illinois, where detainees are processed. A federal judge said Feb. 12 that DHS must provide accommodations to ensure Catholic clergy could provide ashes and Communion for detainees on Ash Wednesday, Feb. 18.

U.S. clergy celebrate Masses in detention centers, urging humane treatment #Catholic U.S. Catholic clergy are bringing the sacraments to the nation’s immigrant detention centers, celebrating Masses and urging humane treatment for those held inside. As part of this effort, pastoral visits are aimed at ensuring detainees can access the Eucharist and receive spiritual support.In California, Bishop Joseph Brennan of the Diocese of Fresno is set to celebrate Mass on Feb. 15 at the California City Detention Facility, the state’s largest ICE center. While the diocese regularly provides sacraments in prisons and detention sites, this will be Brennan’s first Mass inside an ICE facility.In Oregon, Archbishop Alexander Sample of Portland issued a Feb. 12 statement stressing the Church’s duty to safeguard detainees’ access to the sacraments and voicing concern about large‑scale deportations. “I just feel very strongly about this, that there has to be a better solution to solving the immigration problems we have in the United States,” he said.In December 2025, seven bishops celebrated Mass at the Adelanto ICE Processing Center in California.Chandler Marquez, director of public affairs and innovation at the Fresno Diocese, told EWTN News that there are “people who are in the facility [who] want the sacrament — they want the spiritual accompaniment,” which they are not able to access as frequently while in detention.Los Angeles Auxiliary Bishop Brian Nunes and Father Kris Sorenson, pastor of Our Lady of Lourdes in California City, will join for the Mass.With President Donald Trump’s mass deportation efforts still ongoing, Marquez said “the current climate has certainly motivated” Brennan’s decision to celebrate Mass at the facility. He said the bishop has been “vocal about the promotion of human dignity” for migrants.In January 2025, Brennan issued an open letter on “immigration challenges,” in which he said “it seemed as if we took a step back as a society, and the old days of immigration sweeps were upon us once again” when he saw the uptick of immigration enforcement within his diocese.“Our people are being asked to produce proof of citizenship, and it seems as if the request is based on how they look and how they speak,” he said at the time. “That is not, by way of example, going after hardened criminals or drug dealers which, I hope, none of us would take exception to. It is going after people who, rightly or wrongly, were allowed to cross a border and who are now being subjected to tactics that are causing much fear and anxiety among my people. It is an insult to human dignity, and it is simply wrong.” Bishop Joseph V. Brennan of Fresno, California. | Credit: Screenshot of Diocese of Fresno YouTube video Marquez noted the diocese has the largest detention facility and the “largest amount of prisons and detention centers” in the state, which is why the ministry at prisons and detention centers is “a very, very big part of our diocese.”“Our chaplains have a great relationship with the prisons and detention centers within our dioceses,” he said, adding that the diocese has not run into problems gaining access to the facilities to provide religious services.The Department of Homeland Security (DHS), which operates ICE, said it encourages clergy to request accommodations for religious services at long-term ICE detention centers.Catholic clergy ran into obstacles several times last year when trying to administer sacraments at an ICE field office in Broadview, Illinois, where detainees are processed. A federal judge said Feb. 12 that DHS must provide accommodations to ensure Catholic clergy could provide ashes and Communion for detainees on Ash Wednesday, Feb. 18.

Archbishop Alexander Sample issued a statement stressing the Church’s duty to safeguard detainees’ access to the sacraments.

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Gospel and Word of the Day – 14 February 2026 – A reading from the First Book of Kings 1 Kings 12:26-32; 13:33-34 Jeroboam thought to himself: "The kingdom will return to David’s house. If now this people go up to offer sacrifices in the temple of the LORD in Jerusalem, the hearts of this people will return to their master, Rehoboam, king of Judah, and they will kill me." After taking counsel, the king made two calves of gold and said to the people: "You have been going up to Jerusalem long enough. Here is your God, O Israel, who brought you up from the land of Egypt." And he put one in Bethel, the other in Dan. This led to sin, because the people frequented those calves in Bethel and in Dan. He also built temples on the high places and made priests from among the people who were not Levites. Jeroboam established a feast in the eighth month on the fifteenth day of the month to duplicate in Bethel the pilgrimage feast of Judah, with sacrifices to the calves he had made; and he stationed in Bethel priests of the high places he had built. Jeroboam did not give up his evil ways after this, but again made priests for the high places from among the common people. Whoever desired it was consecrated and became a priest of the high places. This was a sin on the part of the house of Jeroboam for which it was to be cut off and destroyed from the earth.From the Gospel according to Mark 8:1-10 In those days when there again was a great crowd without anything to eat, Jesus summoned the disciples and said, “My heart is moved with pity for the crowd, because they have been with me now for three days and have nothing to eat. If I send them away hungry to their homes, they will collapse on the way, and some of them have come a great distance.” His disciples answered him, “Where can anyone get enough bread to satisfy them here in this deserted place?” Still he asked them, “How many loaves do you have?” They replied, “Seven.” He ordered the crowd to sit down on the ground. Then, taking the seven loaves he gave thanks, broke them, and gave them to his disciples to distribute, and they distributed them to the crowd. They also had a few fish. He said the blessing over them and ordered them distributed also. They ate and were satisfied. They picked up the fragments left over–seven baskets. There were about four thousand people. He dismissed the crowd and got into the boat with his disciples and came to the region of Dalmanutha.Jesus does not want to act alone, he came to bring the love of God into the world and he wants to spread it in the style of communion, in the style of brotherhood. That is why he immediately forms a community of disciples, which is a missionary community. He trains them straight away for the mission, to go forth. But pay attention: their purpose is not to socialize, to spend time together, no, their purpose is to proclaim the Kingdom of God, and this is urgent! And it is still urgent today! (…) These 72 disciples, whom Jesus sent out ahead of him, who were they? Who do they represent? If the Twelve were the Apostles, and also thus represent the Bishops, their successors, these 72 could represent the other ordained ministries, priests and deacons; but more broadly we can think of the other ministries in the Church, of catechists, of the lay faithful who engage in parish missions, of those who work with the sick, with different kinds of disadvantaged and marginalized people; but always as missionaries of the Gospel, with the urgency of the Kingdom that is close at hand. Everyone must be a missionary, everyone can hear that call of Jesus and go forth and proclaim the Kingdom! (Pope Francis, Angelus, 7 July 2013)

A reading from the First Book of Kings
1 Kings 12:26-32; 13:33-34

Jeroboam thought to himself:
"The kingdom will return to David’s house.
If now this people go up to offer sacrifices
in the temple of the LORD in Jerusalem,
the hearts of this people will return to their master,
Rehoboam, king of Judah,
and they will kill me."
After taking counsel, the king made two calves of gold
and said to the people:
"You have been going up to Jerusalem long enough.
Here is your God, O Israel, who brought you up from the land of Egypt."
And he put one in Bethel, the other in Dan.
This led to sin, because the people frequented those calves
in Bethel and in Dan.
He also built temples on the high places
and made priests from among the people who were not Levites.
Jeroboam established a feast in the eighth month
on the fifteenth day of the month
to duplicate in Bethel the pilgrimage feast of Judah,
with sacrifices to the calves he had made;
and he stationed in Bethel priests of the high places he had built.

Jeroboam did not give up his evil ways after this,
but again made priests for the high places
from among the common people.
Whoever desired it was consecrated
and became a priest of the high places.
This was a sin on the part of the house of Jeroboam
for which it was to be cut off and destroyed from the earth.

From the Gospel according to Mark
8:1-10

In those days when there again was a great crowd without anything to eat,
Jesus summoned the disciples and said,
“My heart is moved with pity for the crowd,
because they have been with me now for three days
and have nothing to eat.
If I send them away hungry to their homes,
they will collapse on the way,
and some of them have come a great distance.”
His disciples answered him, “Where can anyone get enough bread
to satisfy them here in this deserted place?”
Still he asked them, “How many loaves do you have?”
They replied, “Seven.”
He ordered the crowd to sit down on the ground.
Then, taking the seven loaves he gave thanks, broke them,
and gave them to his disciples to distribute,
and they distributed them to the crowd.
They also had a few fish.
He said the blessing over them
and ordered them distributed also.
They ate and were satisfied.
They picked up the fragments left over–seven baskets.
There were about four thousand people.

He dismissed the crowd and got into the boat with his disciples
and came to the region of Dalmanutha.

Jesus does not want to act alone, he came to bring the love of God into the world and he wants to spread it in the style of communion, in the style of brotherhood. That is why he immediately forms a community of disciples, which is a missionary community. He trains them straight away for the mission, to go forth.

But pay attention: their purpose is not to socialize, to spend time together, no, their purpose is to proclaim the Kingdom of God, and this is urgent! And it is still urgent today! (…)

These 72 disciples, whom Jesus sent out ahead of him, who were they? Who do they represent? If the Twelve were the Apostles, and also thus represent the Bishops, their successors, these 72 could represent the other ordained ministries, priests and deacons; but more broadly we can think of the other ministries in the Church, of catechists, of the lay faithful who engage in parish missions, of those who work with the sick, with different kinds of disadvantaged and marginalized people; but always as missionaries of the Gospel, with the urgency of the Kingdom that is close at hand. Everyone must be a missionary, everyone can hear that call of Jesus and go forth and proclaim the Kingdom! (Pope Francis, Angelus, 7 July 2013)

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ICE must allow Communion, distribution of ashes at Illinois processing facility, judge says #Catholic The Immigration and Customs Enforcement (ICE) facility in Broadview, Illinois, must accommodate Catholic clergy who wish to provide detainees with ashes and Communion on Ash Wednesday, Feb. 18, according to a federal court ruling.Judge Robert W. Gettleman issued the Feb. 12 order in favor of the Coalition for Spiritual and Public Leadership (CSPL), a nonprofit that helps facilitate Catholic services at ICE facilities among other initiatives. Its mission is rooted in liberation theology and focused on economic, environmental, racial, and social justice.The Department of Homeland Security (DHS), which operates ICE, denied repeated requests to administer the sacraments at the Broadview facility, including when clergy sought to bring Communion and pastoral care to immigration detainees on Christmas.“The whole world has seen the injustices of our federal immigration system,” Father Leandro Fossá, CS, a member of the CSPL Clergy Council, said in a statement.“We are eager to see how the federal government responds to the injunction and restores the fundamental religious rights of people in detention to receive pastoral visits, rights that had been honored previously,” he said.The order states that the government has substantially burdened the religious exercise of the clergy and that there is no compelling government interest to justify that burden. The judge cited the Religious Freedom Restoration Act.“Allowing plaintiffs to provide pastoral care to migrants and detainees will improve the condition of those detained at Broadview,” the judge’s order states. The judge ordered the government to permit ashes and Communion for Ash Wednesday and to coordinate with CSPL to establish an appropriate safety and security protocol. The order directs them to also meet and confer about future religious ministry at the facility.Father Dan Hartnett, SJ, a member of the CSPL Clergy Council, expressed hope that this ruling will set a trend.“The collective voices and faithful witness of Catholics and Christians in Chicago and across the country are making an impact,” he said. “As Lent begins, we pray this ruling restores religious freedom for those detained and moves our country closer to justice in honoring the dignity of all migrants.”Pope Leo XIV said in November 2025 the spiritual rights of migrants in detention must be considered.According to an CSPL statement, the nonprofit is awaiting a response from ICE about coordinating the Ash Wednesday services. Both priests and religious sisters are expected to visit the Broadview facility.Neither ICE nor DHS immediately responded to a request for comment.
 
 Auxiliary Bishop Jose María García-Maldonado attempts to visit detainees at the Broadview, Illinois, immigration facility and was not admitted Nov. 1, 2025. | Credit: Bryan Sebastian, courtesy of Coalition for Spiritual and Public Leadership
 
 The Broadview facility is an ICE field office used to process detainees before being transferred to a detention center. Although detainees are only meant to be held there for a few hours, with the maximum being 72 hours, some alleged last year that they were held there for several days and even up to one week.A large outdoor Mass with Scalabrinian Missionaries is set for Ash Wednesday at Our Lady of Mount Carmel Catholic Church in Melrose Park, led by Cardinal Blase J. Cupich of the Archdiocese of Chicago. It will be followed by a procession through the Melrose Park community as participants say the rosary and sing as a sign of the Church’s presence and solidarity with immigrant families.

ICE must allow Communion, distribution of ashes at Illinois processing facility, judge says #Catholic The Immigration and Customs Enforcement (ICE) facility in Broadview, Illinois, must accommodate Catholic clergy who wish to provide detainees with ashes and Communion on Ash Wednesday, Feb. 18, according to a federal court ruling.Judge Robert W. Gettleman issued the Feb. 12 order in favor of the Coalition for Spiritual and Public Leadership (CSPL), a nonprofit that helps facilitate Catholic services at ICE facilities among other initiatives. Its mission is rooted in liberation theology and focused on economic, environmental, racial, and social justice.The Department of Homeland Security (DHS), which operates ICE, denied repeated requests to administer the sacraments at the Broadview facility, including when clergy sought to bring Communion and pastoral care to immigration detainees on Christmas.“The whole world has seen the injustices of our federal immigration system,” Father Leandro Fossá, CS, a member of the CSPL Clergy Council, said in a statement.“We are eager to see how the federal government responds to the injunction and restores the fundamental religious rights of people in detention to receive pastoral visits, rights that had been honored previously,” he said.The order states that the government has substantially burdened the religious exercise of the clergy and that there is no compelling government interest to justify that burden. The judge cited the Religious Freedom Restoration Act.“Allowing plaintiffs to provide pastoral care to migrants and detainees will improve the condition of those detained at Broadview,” the judge’s order states. The judge ordered the government to permit ashes and Communion for Ash Wednesday and to coordinate with CSPL to establish an appropriate safety and security protocol. The order directs them to also meet and confer about future religious ministry at the facility.Father Dan Hartnett, SJ, a member of the CSPL Clergy Council, expressed hope that this ruling will set a trend.“The collective voices and faithful witness of Catholics and Christians in Chicago and across the country are making an impact,” he said. “As Lent begins, we pray this ruling restores religious freedom for those detained and moves our country closer to justice in honoring the dignity of all migrants.”Pope Leo XIV said in November 2025 the spiritual rights of migrants in detention must be considered.According to an CSPL statement, the nonprofit is awaiting a response from ICE about coordinating the Ash Wednesday services. Both priests and religious sisters are expected to visit the Broadview facility.Neither ICE nor DHS immediately responded to a request for comment. Auxiliary Bishop Jose María García-Maldonado attempts to visit detainees at the Broadview, Illinois, immigration facility and was not admitted Nov. 1, 2025. | Credit: Bryan Sebastian, courtesy of Coalition for Spiritual and Public Leadership The Broadview facility is an ICE field office used to process detainees before being transferred to a detention center. Although detainees are only meant to be held there for a few hours, with the maximum being 72 hours, some alleged last year that they were held there for several days and even up to one week.A large outdoor Mass with Scalabrinian Missionaries is set for Ash Wednesday at Our Lady of Mount Carmel Catholic Church in Melrose Park, led by Cardinal Blase J. Cupich of the Archdiocese of Chicago. It will be followed by a procession through the Melrose Park community as participants say the rosary and sing as a sign of the Church’s presence and solidarity with immigrant families.

Clergy had argued they “have lost their own religious freedom, by blanket denial of any opportunity to provide spiritual consolation.”

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Obituary: Franciscan Father Thomas Hartle, former Butler pastor, 81 #Catholic – Franciscan Father Thomas Hartle, of St. Anthony Friary in Butler, N.J., died on Feb. 5 while in Aruba. Funeral arrangements have not been announced.
During his 49 years as a friar, Father Hartle was known as a compassionate retreat leader and pastor, with a wonderful sense of humor and a deep joy.
Born on Christmas Eve, 1944, in Clarion, Penn., Father Hartle came from a large family that included parents Urban and Bessie (née Myers) Hartle and six siblings. He grew up in Pennsylvania and was educated there, including at Immaculate Conception High School in Clarion and Gannon College in Erie.
On May 20, 1971, Father Hartle was ordained a priest at 26 years old for the Diocese of Erie, Penn. He then discerned a vocation to religious life as a Franciscan and was received into the Order of Friars Minor in 1975, professing first vows one year later. He made his solemn profession in 1979 and served at the St. Francis Retreat Center in Rye Beach, N.H., until 1990.
Father Hartle was then assigned to reside at the St. Francis Friary Novitiate in Brookline, Mass., and continued to offer spiritual direction, retreats, and workshops at various locales.
In 1994, he joined the team at the Franciscan Retreat Center in Andover, Mass.
From 1999 to 2008, Father Hartle was pastor of St. Anthony of Padua Parish in Butler, N.J., where his compassionate leadership and pastoral care deeply impacted the parish community.
During his ministry spanning more than five decades, Father Hartle conducted numerous pilgrimages to Italy, helping the faithful connect with their spiritual heritage. He was widely respected for leading retreats and days of recollection focused on Franciscan themes, sharing his wisdom and spiritual insights with all who sought guidance.
Throughout most of his ministry, Father Hartle served as the spiritual assistant for the Poor Clare Nuns of the Holy Name Federation, a ministry to which he dedicated himself since 1989.
In a video recorded a few years ago, Father Hartle summarized his Franciscan vocation in one word: love.
“The Franciscan journey is an adventure in love, falling in love with God and opening yourself up and being receptive to God’s love for you,” he said.
Father Hartle was preceded in death by his parents and his brother, Paul (Virginia) Hartle. He is survived by his siblings, Martha Siegel, Gary (Marcia) Hartle, Bruce (Cheryl) Hartle, Emerson Hartle, and David (Stacy) Hartle; numerous nieces, nephews, grandnieces, and grandnephews; and his friar brothers of the Province of Our Lady of Guadalupe.

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Obituary: Franciscan Father Thomas Hartle, former Butler pastor, 81 #Catholic – Franciscan Father Thomas Hartle, of St. Anthony Friary in Butler, N.J., died on Feb. 5 while in Aruba. Funeral arrangements have not been announced. During his 49 years as a friar, Father Hartle was known as a compassionate retreat leader and pastor, with a wonderful sense of humor and a deep joy. Born on Christmas Eve, 1944, in Clarion, Penn., Father Hartle came from a large family that included parents Urban and Bessie (née Myers) Hartle and six siblings. He grew up in Pennsylvania and was educated there, including at Immaculate Conception High School in Clarion and Gannon College in Erie. On May 20, 1971, Father Hartle was ordained a priest at 26 years old for the Diocese of Erie, Penn. He then discerned a vocation to religious life as a Franciscan and was received into the Order of Friars Minor in 1975, professing first vows one year later. He made his solemn profession in 1979 and served at the St. Francis Retreat Center in Rye Beach, N.H., until 1990. Father Hartle was then assigned to reside at the St. Francis Friary Novitiate in Brookline, Mass., and continued to offer spiritual direction, retreats, and workshops at various locales. In 1994, he joined the team at the Franciscan Retreat Center in Andover, Mass. From 1999 to 2008, Father Hartle was pastor of St. Anthony of Padua Parish in Butler, N.J., where his compassionate leadership and pastoral care deeply impacted the parish community. During his ministry spanning more than five decades, Father Hartle conducted numerous pilgrimages to Italy, helping the faithful connect with their spiritual heritage. He was widely respected for leading retreats and days of recollection focused on Franciscan themes, sharing his wisdom and spiritual insights with all who sought guidance. Throughout most of his ministry, Father Hartle served as the spiritual assistant for the Poor Clare Nuns of the Holy Name Federation, a ministry to which he dedicated himself since 1989. In a video recorded a few years ago, Father Hartle summarized his Franciscan vocation in one word: love. “The Franciscan journey is an adventure in love, falling in love with God and opening yourself up and being receptive to God’s love for you,” he said. Father Hartle was preceded in death by his parents and his brother, Paul (Virginia) Hartle. He is survived by his siblings, Martha Siegel, Gary (Marcia) Hartle, Bruce (Cheryl) Hartle, Emerson Hartle, and David (Stacy) Hartle; numerous nieces, nephews, grandnieces, and grandnephews; and his friar brothers of the Province of Our Lady of Guadalupe. Click here to subscribe to our weekly newsletter.

Obituary: Franciscan Father Thomas Hartle, former Butler pastor, 81 #Catholic –

Franciscan Father Thomas Hartle, of St. Anthony Friary in Butler, N.J., died on Feb. 5 while in Aruba. Funeral arrangements have not been announced.

During his 49 years as a friar, Father Hartle was known as a compassionate retreat leader and pastor, with a wonderful sense of humor and a deep joy.

Born on Christmas Eve, 1944, in Clarion, Penn., Father Hartle came from a large family that included parents Urban and Bessie (née Myers) Hartle and six siblings. He grew up in Pennsylvania and was educated there, including at Immaculate Conception High School in Clarion and Gannon College in Erie.

On May 20, 1971, Father Hartle was ordained a priest at 26 years old for the Diocese of Erie, Penn. He then discerned a vocation to religious life as a Franciscan and was received into the Order of Friars Minor in 1975, professing first vows one year later. He made his solemn profession in 1979 and served at the St. Francis Retreat Center in Rye Beach, N.H., until 1990.

Father Hartle was then assigned to reside at the St. Francis Friary Novitiate in Brookline, Mass., and continued to offer spiritual direction, retreats, and workshops at various locales.
In 1994, he joined the team at the Franciscan Retreat Center in Andover, Mass.

From 1999 to 2008, Father Hartle was pastor of St. Anthony of Padua Parish in Butler, N.J., where his compassionate leadership and pastoral care deeply impacted the parish community.

During his ministry spanning more than five decades, Father Hartle conducted numerous pilgrimages to Italy, helping the faithful connect with their spiritual heritage. He was widely respected for leading retreats and days of recollection focused on Franciscan themes, sharing his wisdom and spiritual insights with all who sought guidance.

Throughout most of his ministry, Father Hartle served as the spiritual assistant for the Poor Clare Nuns of the Holy Name Federation, a ministry to which he dedicated himself since 1989.
In a video recorded a few years ago, Father Hartle summarized his Franciscan vocation in one word: love.

“The Franciscan journey is an adventure in love, falling in love with God and opening yourself up and being receptive to God’s love for you,” he said.

Father Hartle was preceded in death by his parents and his brother, Paul (Virginia) Hartle. He is survived by his siblings, Martha Siegel, Gary (Marcia) Hartle, Bruce (Cheryl) Hartle, Emerson Hartle, and David (Stacy) Hartle; numerous nieces, nephews, grandnieces, and grandnephews; and his friar brothers of the Province of Our Lady of Guadalupe.


Click here to subscribe to our weekly newsletter.

Franciscan Father Thomas Hartle, of St. Anthony Friary in Butler, N.J., died on Feb. 5 while in Aruba. Funeral arrangements have not been announced. During his 49 years as a friar, Father Hartle was known as a compassionate retreat leader and pastor, with a wonderful sense of humor and a deep joy. Born on Christmas Eve, 1944, in Clarion, Penn., Father Hartle came from a large family that included parents Urban and Bessie (née Myers) Hartle and six siblings. He grew up in Pennsylvania and was educated there, including at Immaculate Conception High School in Clarion and Gannon College in

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Amid criticism by bishops, Notre Dame says pro-abortion professor ‘well prepared’ to lead institute #Catholic The University of Notre Dame is signaling that it will stick by its appointment of an outspoken pro-abortion advocate to lead a university institute even after bishops from around the U.S. have criticized the decision and urged the school to change course.Multiple bishops have lamented the school’s decision to appoint global affairs Professor Susan Ostermann as director of the school’s Liu Institute for Asia and Asian Studies. The school announced the appointment in January.On Feb. 11 Fort Wayne-South Bend, Indiana, Bishop Kevin Rhoades, whose diocesan territory includes the university, expressed “dismay” and “strong opposition” to the appointment and called on the school to rescind the assignment, citing Ostermann’s public support for abortion.Several of Rhoades’ brother bishops followed suit, commending Rhoades for his statement and similarly calling on the university to reverse course on Ostermann’s appointment.Yet in a Feb. 13 statement to EWTN News, the school indicated that it would not pull Ostermann’s nomination to the leadership post.Ostermann “is a highly regarded political scientist and legal scholar whose insightful research on regulatory compliance … demonstrates the rigorous, interdisciplinary expertise required to lead the Liu Institute,” the school said.Calling Ostermann a “deeply committed educator,” the school said she is “well prepared to expand the institute’s global partnerships and create impactful research opportunities that advance our dedication to serving as the preeminent global Catholic research institution.”The university stressed its “unwavering” commitment “to upholding the inherent dignity of the human person and the sanctity of life at every stage.”“Those who serve in leadership positions at Notre Dame do so with the clear understanding that their decision-making as leaders must be guided by and consistent with the university’s Catholic mission,” the school said.The school did not immediately respond when asked for direct confirmation that it was continuing with Ostermann’s appointment to lead the Liu Institute.But its statement suggested the school is not backing down from the controversial decision, one that has brought withering criticism from both U.S. bishops and pro-life advocates and has seen the departure of at least two academics from the storied Catholic institution.Robert Gimello, a research professor emeritus of theology who is an expert on Buddhism, told the National Catholic Register that his “continued formal association with a unit of the university led by such a person is, for me, simply unconscionable.”Diane Desierto, a professor of law and of global affairs, also told the Register that she had cut ties with the institute over the appointment.Ostermann’s outspoken abortion advocacy has included instances where she has linked the pro-life movement to white supremacy and misogyny.The professor told the National Catholic Register in January that she “respect[s] Notre Dame’s institutional position on the sanctity of life at every stage” and described herself as “inspired by the university’s focus on integral human development, which calls us to promote the dignity and flourishing of every person.”She told the Register that her role at the school “is to support the diverse research of our scholars and students, not to advance a personal political agenda.”Ostermann had no further comment beyond her earlier statement, according to a university spokesperson.

Amid criticism by bishops, Notre Dame says pro-abortion professor ‘well prepared’ to lead institute #Catholic The University of Notre Dame is signaling that it will stick by its appointment of an outspoken pro-abortion advocate to lead a university institute even after bishops from around the U.S. have criticized the decision and urged the school to change course.Multiple bishops have lamented the school’s decision to appoint global affairs Professor Susan Ostermann as director of the school’s Liu Institute for Asia and Asian Studies. The school announced the appointment in January.On Feb. 11 Fort Wayne-South Bend, Indiana, Bishop Kevin Rhoades, whose diocesan territory includes the university, expressed “dismay” and “strong opposition” to the appointment and called on the school to rescind the assignment, citing Ostermann’s public support for abortion.Several of Rhoades’ brother bishops followed suit, commending Rhoades for his statement and similarly calling on the university to reverse course on Ostermann’s appointment.Yet in a Feb. 13 statement to EWTN News, the school indicated that it would not pull Ostermann’s nomination to the leadership post.Ostermann “is a highly regarded political scientist and legal scholar whose insightful research on regulatory compliance … demonstrates the rigorous, interdisciplinary expertise required to lead the Liu Institute,” the school said.Calling Ostermann a “deeply committed educator,” the school said she is “well prepared to expand the institute’s global partnerships and create impactful research opportunities that advance our dedication to serving as the preeminent global Catholic research institution.”The university stressed its “unwavering” commitment “to upholding the inherent dignity of the human person and the sanctity of life at every stage.”“Those who serve in leadership positions at Notre Dame do so with the clear understanding that their decision-making as leaders must be guided by and consistent with the university’s Catholic mission,” the school said.The school did not immediately respond when asked for direct confirmation that it was continuing with Ostermann’s appointment to lead the Liu Institute.But its statement suggested the school is not backing down from the controversial decision, one that has brought withering criticism from both U.S. bishops and pro-life advocates and has seen the departure of at least two academics from the storied Catholic institution.Robert Gimello, a research professor emeritus of theology who is an expert on Buddhism, told the National Catholic Register that his “continued formal association with a unit of the university led by such a person is, for me, simply unconscionable.”Diane Desierto, a professor of law and of global affairs, also told the Register that she had cut ties with the institute over the appointment.Ostermann’s outspoken abortion advocacy has included instances where she has linked the pro-life movement to white supremacy and misogyny.The professor told the National Catholic Register in January that she “respect[s] Notre Dame’s institutional position on the sanctity of life at every stage” and described herself as “inspired by the university’s focus on integral human development, which calls us to promote the dignity and flourishing of every person.”She told the Register that her role at the school “is to support the diverse research of our scholars and students, not to advance a personal political agenda.”Ostermann had no further comment beyond her earlier statement, according to a university spokesperson.

Multiple U.S. bishops have criticized the school’s decision and urged it to rescind the appointment.

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Puerto Rico’s penal code recognizes unborn babies as human beings #Catholic Puerto Rico Gov. Jenniffer González signed into law on Feb. 12 a bill amending the penal code to recognize unborn babies as human beings at “any stage of gestation.”Senate Bill 923 — which when signed became Law 18-2026 — amends Article 92 of the penal code, which currently states that “murder is the intentional, knowing, or reckless killing of a human being.”The new law establishes that “for the purposes of this chapter, ‘human being’ shall include any conceived [unborn child] at any stage of gestation within the mother’s womb.”This legislation was authored by González, a Republican. In a press release posted on X, she explained that the objective is to complement Law 166-2025, known as the Keyshla Madlane Law, named after a pregnant woman in Puerto Rico who was murdered in April 2021.This law, the press release states, “among other things, defines as first-degree murder the intentional and knowing killing of a pregnant woman, resulting in the death of the unborn child at any stage of gestation within the mother’s womb.”In this regard, the approval of Law 18-2026 stands out, noting that “the legislation aims to maintain consistency between civil and criminal provisions by recognizing the conceived unborn child as a human being.”In December 2025, the governor also signed into law Senate Bill 504, which amended the civil code to state that “a human being in gestation or nasciturus is a natural person, including the conceived child at any stage of gestation within the mother’s womb.”A natural person simply means a living human being as distinct from a legal person such as a corporation. At the time, all of these laws were criticized by feminist and pro-abortion groups, who argued that they could lead to a ban on abortion in Puerto Rico and other U.S. jurisdictions.However, Puerto Rico Sen. Joanne Rodríguez Veve defended the passage of Bill 923 in January, stating that “the message of this type of legislation is powerful. It reaffirms this kind of language in our public policy that in the womb of a pregnant woman there is not just anything, not a mere indefinable object, but a subject, a developing human being who has dignity and whose value is intrinsic to their human nature.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Puerto Rico’s penal code recognizes unborn babies as human beings #Catholic Puerto Rico Gov. Jenniffer González signed into law on Feb. 12 a bill amending the penal code to recognize unborn babies as human beings at “any stage of gestation.”Senate Bill 923 — which when signed became Law 18-2026 — amends Article 92 of the penal code, which currently states that “murder is the intentional, knowing, or reckless killing of a human being.”The new law establishes that “for the purposes of this chapter, ‘human being’ shall include any conceived [unborn child] at any stage of gestation within the mother’s womb.”This legislation was authored by González, a Republican. In a press release posted on X, she explained that the objective is to complement Law 166-2025, known as the Keyshla Madlane Law, named after a pregnant woman in Puerto Rico who was murdered in April 2021.This law, the press release states, “among other things, defines as first-degree murder the intentional and knowing killing of a pregnant woman, resulting in the death of the unborn child at any stage of gestation within the mother’s womb.”In this regard, the approval of Law 18-2026 stands out, noting that “the legislation aims to maintain consistency between civil and criminal provisions by recognizing the conceived unborn child as a human being.”In December 2025, the governor also signed into law Senate Bill 504, which amended the civil code to state that “a human being in gestation or nasciturus is a natural person, including the conceived child at any stage of gestation within the mother’s womb.”A natural person simply means a living human being as distinct from a legal person such as a corporation. At the time, all of these laws were criticized by feminist and pro-abortion groups, who argued that they could lead to a ban on abortion in Puerto Rico and other U.S. jurisdictions.However, Puerto Rico Sen. Joanne Rodríguez Veve defended the passage of Bill 923 in January, stating that “the message of this type of legislation is powerful. It reaffirms this kind of language in our public policy that in the womb of a pregnant woman there is not just anything, not a mere indefinable object, but a subject, a developing human being who has dignity and whose value is intrinsic to their human nature.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Puerto Rico Gov. Jenniffer González signed into law on Feb. 12 a bill amending the penal code to recognize unborn babies as human beings at “any stage of gestation.”

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Season 3 of EWTN hit series ‘James the Less’ to be released Feb. 14 #Catholic The third season of the award-winning online EWTN series “James the Less” will be released on Saturday, Feb. 14, on the EWTN YouTube channel.The first season introduced viewers to James Little, a student fresh out of college desperate for a job. James is an atheist. However, a “help wanted” sign on the church bulletin board catches his eye and entices him to interview for the position: handyman.James accepts the position at St. James the Less Church and starts to encounter Catholicism. Soon, James finds his ideals challenged by the no-nonsense pastor Father Lambert Burns and through his romantic pursuit of parishioner Anne-Marie.The second season showed James’ growing interest in Catholicism and more questions were answered regarding Anne-Marie’s mysterious past.James is played by Catholic artist and missionary Tanner Kalina, who has participated in ministries such as FOCUS, Ascension Presents, NET, and others.Kalina told EWTN News that in Season 3 viewers can “expect some closure in the story of James and what happens and all the open-ended questions that we have. I think you can find some very satisfying answers.”While filming these three seasons of the series, Kalina shared that the best part has been working with all those involved, “who put a lot of heart and creativity and fun and joy and prayer into it all and by the end everyone became a good, loving family.”He also pointed out that he has learned a lot from James while portraying him, including that the “faith is vibrant.”“It’s just a good reminder that inside all of our hearts we’re aching and longing for the Lord and we’re longing for a guide to just invite us and to bring us to the Lord,” he added. “So playing James has kind of reawakened that reality to me … and that when we just speak truth and when we just put someone in front of Jesus, then it awakens something very deep within someone.”Kalina also pointed out the recent growth in interest among Gen Z in the Catholic faith and the need to provide these individuals with “good content that is rooted in the truth of the faith, that’s rooted in the joy of the faith, and that is something that actually not only feeds the intellect and feeds the time and feeds the scroll, but really feeds the heart.”“So, my hope is that as the younger generation stumbles upon this, it can be an avenue that they can find good content that really feeds them,” he added.He also said he hopes viewers are left “smiling” after watching the series.“I hope that they’re having fun and falling in love with these characters and recognizing that like, ‘Oh yeah, our faith is a great treasure’ and it’s not just like another option amongst options, but we are sitting atop a mound of gold that needs to be shared with the world.”Watch the Season 3 trailer below.

Season 3 of EWTN hit series ‘James the Less’ to be released Feb. 14 #Catholic The third season of the award-winning online EWTN series “James the Less” will be released on Saturday, Feb. 14, on the EWTN YouTube channel.The first season introduced viewers to James Little, a student fresh out of college desperate for a job. James is an atheist. However, a “help wanted” sign on the church bulletin board catches his eye and entices him to interview for the position: handyman.James accepts the position at St. James the Less Church and starts to encounter Catholicism. Soon, James finds his ideals challenged by the no-nonsense pastor Father Lambert Burns and through his romantic pursuit of parishioner Anne-Marie.The second season showed James’ growing interest in Catholicism and more questions were answered regarding Anne-Marie’s mysterious past.James is played by Catholic artist and missionary Tanner Kalina, who has participated in ministries such as FOCUS, Ascension Presents, NET, and others.Kalina told EWTN News that in Season 3 viewers can “expect some closure in the story of James and what happens and all the open-ended questions that we have. I think you can find some very satisfying answers.”While filming these three seasons of the series, Kalina shared that the best part has been working with all those involved, “who put a lot of heart and creativity and fun and joy and prayer into it all and by the end everyone became a good, loving family.”He also pointed out that he has learned a lot from James while portraying him, including that the “faith is vibrant.”“It’s just a good reminder that inside all of our hearts we’re aching and longing for the Lord and we’re longing for a guide to just invite us and to bring us to the Lord,” he added. “So playing James has kind of reawakened that reality to me … and that when we just speak truth and when we just put someone in front of Jesus, then it awakens something very deep within someone.”Kalina also pointed out the recent growth in interest among Gen Z in the Catholic faith and the need to provide these individuals with “good content that is rooted in the truth of the faith, that’s rooted in the joy of the faith, and that is something that actually not only feeds the intellect and feeds the time and feeds the scroll, but really feeds the heart.”“So, my hope is that as the younger generation stumbles upon this, it can be an avenue that they can find good content that really feeds them,” he added.He also said he hopes viewers are left “smiling” after watching the series.“I hope that they’re having fun and falling in love with these characters and recognizing that like, ‘Oh yeah, our faith is a great treasure’ and it’s not just like another option amongst options, but we are sitting atop a mound of gold that needs to be shared with the world.”Watch the Season 3 trailer below.

The first season introduced viewers to James Little, a student fresh out of college desperate for a job.

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Gospel and Word of the Day – 13 February 2026 – A reading from the First Book of Kings 1 Kings 11:29-32; 12:19 Jeroboam left Jerusalem, and the prophet Ahijah the Shilonite met him on the road. The two were alone in the area, and the prophet was wearing a new cloak. Ahijah took off his new cloak, tore it into twelve pieces, and said to Jeroboam: “Take ten pieces for yourself; the LORD, the God of Israel, says: ‘I will tear away the kingdom from Solomon’s grasp and will give you ten of the tribes. One tribe shall remain to him for the sake of David my servant, and of Jerusalem, the city I have chosen out of all the tribes of Israel.’” Israel went into rebellion against David’s house to this day.From the Gospel according to Mark 7:31-37 Jesus left the district of Tyre and went by way of Sidon to the Sea of Galilee, into the district of the Decapolis. And people brought to him a deaf man who had a speech impediment and begged him to lay his hand on him. He took him off by himself away from the crowd. He put his finger into the man’s ears and, spitting, touched his tongue; then he looked up to heaven and groaned, and said to him, "Ephphatha!" (that is, "Be opened!") And immediately the man’s ears were opened, his speech impediment was removed, and he spoke plainly. He ordered them not to tell anyone. But the more he ordered them not to, the more they proclaimed it. They were exceedingly astonished and they said, "He has done all things well. He makes the deaf hear and the mute speak."Brothers and sisters, there is an interior deafness that we can ask Jesus to touch and heal today. It is interior deafness, which is worse than physical deafness, because it is the deafness of the heart. Taken up with haste, by so many things to say and do, we do not find time to stop and listen to those who speak to us. We run the risk of becoming impervious to everything and not making room for those who need to be heard. I am thinking about children, young people, the elderly, the many who do not really need words and sermons, but to be heard. Let us ask ourselves: how is my capacity to listen going? Do I let myself be touched by people’s lives? Do I know how to spend time with those who are close to me in order to listen? This regards all of us, but in a special way also priests. The priest must listen to people, not in a rushed way, but listen and see how he can help, but after having listened. (…) Starting a dialogue often happens not through words but silence, by not insisting, by patiently beginning anew to listen to others, hearing about their struggles and what they carry inside. The healing of the heart begins with listening. Listening. This is what restores the heart. (Pope Francis, Angelus, 5 September 2021)

A reading from the First Book of Kings
1 Kings 11:29-32; 12:19

Jeroboam left Jerusalem,
and the prophet Ahijah the Shilonite met him on the road.
The two were alone in the area,
and the prophet was wearing a new cloak.
Ahijah took off his new cloak,
tore it into twelve pieces, and said to Jeroboam:

“Take ten pieces for yourself;
the LORD, the God of Israel, says:
‘I will tear away the kingdom from Solomon’s grasp
and will give you ten of the tribes.
One tribe shall remain to him for the sake of David my servant,
and of Jerusalem,
the city I have chosen out of all the tribes of Israel.’”

Israel went into rebellion against David’s house to this day.

From the Gospel according to Mark
7:31-37

Jesus left the district of Tyre
and went by way of Sidon to the Sea of Galilee,
into the district of the Decapolis.
And people brought to him a deaf man who had a speech impediment
and begged him to lay his hand on him.
He took him off by himself away from the crowd.
He put his finger into the man’s ears
and, spitting, touched his tongue;
then he looked up to heaven and groaned, and said to him,
"Ephphatha!" (that is, "Be opened!")
And immediately the man’s ears were opened,
his speech impediment was removed,
and he spoke plainly.
He ordered them not to tell anyone.
But the more he ordered them not to,
the more they proclaimed it.
They were exceedingly astonished and they said,
"He has done all things well.
He makes the deaf hear and the mute speak."

Brothers and sisters, there is an interior deafness that we can ask Jesus to touch and heal today. It is interior deafness, which is worse than physical deafness, because it is the deafness of the heart. Taken up with haste, by so many things to say and do, we do not find time to stop and listen to those who speak to us. We run the risk of becoming impervious to everything and not making room for those who need to be heard. I am thinking about children, young people, the elderly, the many who do not really need words and sermons, but to be heard. Let us ask ourselves: how is my capacity to listen going? Do I let myself be touched by people’s lives? Do I know how to spend time with those who are close to me in order to listen? This regards all of us, but in a special way also priests. The priest must listen to people, not in a rushed way, but listen and see how he can help, but after having listened. (…) Starting a dialogue often happens not through words but silence, by not insisting, by patiently beginning anew to listen to others, hearing about their struggles and what they carry inside. The healing of the heart begins with listening. Listening. This is what restores the heart. (Pope Francis, Angelus, 5 September 2021)

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More bishops call for Notre Dame to drop appointment of pro-abortion professor #Catholic Nearly half a dozen more bishops have joined the growing backlash against the University of Notre Dame over its controversial appointment of an outspoken abortion advocate to lead a university department.Fort Wayne-South Bend, Indiana, Bishop Kevin Rhoades on Feb. 11 issued a statement criticizing the university for appointing global affairs Professor Susan Ostermann as director of the school’s Liu Institute for Asia and Asian Studies.Three of Rhoades’ fellow bishops quickly backed the prelate’s remarks, voicing support on social media and calling on the university to drop Ostermann’s nomination. On Feb. 12, five more bishops commended Rhoades for his statement and expressed hope that the historic Catholic university would rescind the appointment. Gallup, New Mexico, Bishop James Wall praised Rhoades for his stance, with the western U.S. prelate offering a quote attributed to Pope Leo XIV: “We cannot build a just society if we discard the weakest, whether the child in the womb or the old man in his fragility, for both are gifts from God.”TweetSan Francisco Archbishop Salvatore Cordileone also thanked Rhoades for “speaking up.” “Holy Mary, Mother of God and Our Lady, pray for the university that bears your name,” Cordileone said. TweetGreen Bay, Wisconsin, Bishop David Ricken, meanwhile, wrote: “I fully affirm and stand in solidarity with my brother bishop [Rhoades].” He said Rhoades spoke “with clarity, courage, and fidelity to the Church’s mission.”“[L]et us turn with confidence to our Blessed Mother. Our Lady, pray for us! You are our loving Mother — we love you and entrust this to your Immaculate Heart,” Ricken wrote.TweetMadison, Wisconsin, Bishop Donald Hying described Rhoades’ statement as “a profound reflection on human dignity and the culture of life.”Tweet“We pray that all of our educational institutions support Catholic teaching, especially regarding human life,” he said. Lincoln, Nebraska, Bishop James Conley said he “stand[s] in support of Bishop Rhoades” while sharing his concern over the appointment. “Catholic institutions must faithfully reflect the truth of the dignity of every human life in both their mission and their leadership,” he said. TweetThe University of Notre Dame has continued to stand by its appointment of Ostermann, whose post is scheduled to take effect July 1. Rhoades on Feb. 11 said there is “still time [for the university] to make things right.”Ostermann, meanwhile, told the National Catholic Register in January that her role at the school “is to support the diverse research of our scholars and students, not to advance a personal political agenda.”The professor said she “respect[s] Notre Dame’s institutional position on the sanctity of life at every stage” and described herself as “inspired by the university’s focus on integral human development, which calls us to promote the dignity and flourishing of every person.”

More bishops call for Notre Dame to drop appointment of pro-abortion professor #Catholic Nearly half a dozen more bishops have joined the growing backlash against the University of Notre Dame over its controversial appointment of an outspoken abortion advocate to lead a university department.Fort Wayne-South Bend, Indiana, Bishop Kevin Rhoades on Feb. 11 issued a statement criticizing the university for appointing global affairs Professor Susan Ostermann as director of the school’s Liu Institute for Asia and Asian Studies.Three of Rhoades’ fellow bishops quickly backed the prelate’s remarks, voicing support on social media and calling on the university to drop Ostermann’s nomination. On Feb. 12, five more bishops commended Rhoades for his statement and expressed hope that the historic Catholic university would rescind the appointment. Gallup, New Mexico, Bishop James Wall praised Rhoades for his stance, with the western U.S. prelate offering a quote attributed to Pope Leo XIV: “We cannot build a just society if we discard the weakest, whether the child in the womb or the old man in his fragility, for both are gifts from God.”TweetSan Francisco Archbishop Salvatore Cordileone also thanked Rhoades for “speaking up.” “Holy Mary, Mother of God and Our Lady, pray for the university that bears your name,” Cordileone said. TweetGreen Bay, Wisconsin, Bishop David Ricken, meanwhile, wrote: “I fully affirm and stand in solidarity with my brother bishop [Rhoades].” He said Rhoades spoke “with clarity, courage, and fidelity to the Church’s mission.”“[L]et us turn with confidence to our Blessed Mother. Our Lady, pray for us! You are our loving Mother — we love you and entrust this to your Immaculate Heart,” Ricken wrote.TweetMadison, Wisconsin, Bishop Donald Hying described Rhoades’ statement as “a profound reflection on human dignity and the culture of life.”Tweet“We pray that all of our educational institutions support Catholic teaching, especially regarding human life,” he said. Lincoln, Nebraska, Bishop James Conley said he “stand[s] in support of Bishop Rhoades” while sharing his concern over the appointment. “Catholic institutions must faithfully reflect the truth of the dignity of every human life in both their mission and their leadership,” he said. TweetThe University of Notre Dame has continued to stand by its appointment of Ostermann, whose post is scheduled to take effect July 1. Rhoades on Feb. 11 said there is “still time [for the university] to make things right.”Ostermann, meanwhile, told the National Catholic Register in January that her role at the school “is to support the diverse research of our scholars and students, not to advance a personal political agenda.”The professor said she “respect[s] Notre Dame’s institutional position on the sanctity of life at every stage” and described herself as “inspired by the university’s focus on integral human development, which calls us to promote the dignity and flourishing of every person.”

The university has endured sustained backlash for nominating the outspoken abortion advocate to lead an academic department.

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Obituary: Sister Pauline Gambacorto, of the Sisters of the Church of Paterson, 90 #Catholic – A Memorial Mass will be held at a later date at the Chapel of the Immaculate Conception at Mount St. Mary Academy in Watchung, N.J., for Sister Pauline Gambacorto, a member of the Society of Sisters of the Church of Paterson, N.J., since 1986, who died on Feb. 3. She was 90.
Born July 6, 1935, in Long Branch, N.J., Sister Gambacorto entered the Religious Teachers of St. Lucy Filippini in Morristown, N.J., in 1949. She received her habit in 1951 and made her final profession in 1952. She taught in many schools throughout New Jersey and New York. Sister Gambacorto touched many lives as a teacher and musician. She taught piano and voice. Her voice was captivating; she frequently led songs at Mass. Sister Gambacorto served the Filippini community for 29 years.
In 1978, Sister Gambacorto left the Filippini community and joined the Society of Sisters of the Church of Paterson in 1986.
Sister Gambacorto was a loving and giving servant of Christ, living to serve the “least among us.” She was always searching for God and ways to serve him. Sister Gambacorto enjoyed knitting and crocheting, donating many newborn caps and blankets to hospitals, churches, and shelters. She was an artist who created greeting cards for family and friends. She was skilled in calligraphy, personally addressing each of the 310 wedding invitations for one of her nieces.
Sister Gambacorto was predeceased by her parents, Joseph and Mary (née Clemente) Gambacorto; her brother, Thomas, and his wife (Theresa) Gambacorto; and her sister, Angelina (née Mills). She is survived by her brother, Dominic, and his wife Janet Gambacorto, of Red Bank, N.J.; her sister, Joann (Keith, deceased) Richardson, of Maryland; and many nieces, nephews, and grand-nieces.
Her niece, Sister Lisa Gambacorto, RSM, will host the Memorial Mass at a later date at the Chapel of the Immaculate Conception at Mount St. Mary Academy in Watchung, N.J.

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Obituary: Sister Pauline Gambacorto, of the Sisters of the Church of Paterson, 90 #Catholic – A Memorial Mass will be held at a later date at the Chapel of the Immaculate Conception at Mount St. Mary Academy in Watchung, N.J., for Sister Pauline Gambacorto, a member of the Society of Sisters of the Church of Paterson, N.J., since 1986, who died on Feb. 3. She was 90. Born July 6, 1935, in Long Branch, N.J., Sister Gambacorto entered the Religious Teachers of St. Lucy Filippini in Morristown, N.J., in 1949. She received her habit in 1951 and made her final profession in 1952. She taught in many schools throughout New Jersey and New York. Sister Gambacorto touched many lives as a teacher and musician. She taught piano and voice. Her voice was captivating; she frequently led songs at Mass. Sister Gambacorto served the Filippini community for 29 years. In 1978, Sister Gambacorto left the Filippini community and joined the Society of Sisters of the Church of Paterson in 1986. Sister Gambacorto was a loving and giving servant of Christ, living to serve the “least among us.” She was always searching for God and ways to serve him. Sister Gambacorto enjoyed knitting and crocheting, donating many newborn caps and blankets to hospitals, churches, and shelters. She was an artist who created greeting cards for family and friends. She was skilled in calligraphy, personally addressing each of the 310 wedding invitations for one of her nieces. Sister Gambacorto was predeceased by her parents, Joseph and Mary (née Clemente) Gambacorto; her brother, Thomas, and his wife (Theresa) Gambacorto; and her sister, Angelina (née Mills). She is survived by her brother, Dominic, and his wife Janet Gambacorto, of Red Bank, N.J.; her sister, Joann (Keith, deceased) Richardson, of Maryland; and many nieces, nephews, and grand-nieces. Her niece, Sister Lisa Gambacorto, RSM, will host the Memorial Mass at a later date at the Chapel of the Immaculate Conception at Mount St. Mary Academy in Watchung, N.J. Click here to subscribe to our weekly newsletter.          

Obituary: Sister Pauline Gambacorto, of the Sisters of the Church of Paterson, 90 #Catholic –

A Memorial Mass will be held at a later date at the Chapel of the Immaculate Conception at Mount St. Mary Academy in Watchung, N.J., for Sister Pauline Gambacorto, a member of the Society of Sisters of the Church of Paterson, N.J., since 1986, who died on Feb. 3. She was 90.

Born July 6, 1935, in Long Branch, N.J., Sister Gambacorto entered the Religious Teachers of St. Lucy Filippini in Morristown, N.J., in 1949. She received her habit in 1951 and made her final profession in 1952. She taught in many schools throughout New Jersey and New York. Sister Gambacorto touched many lives as a teacher and musician. She taught piano and voice. Her voice was captivating; she frequently led songs at Mass. Sister Gambacorto served the Filippini community for 29 years.

In 1978, Sister Gambacorto left the Filippini community and joined the Society of Sisters of the Church of Paterson in 1986.

Sister Gambacorto was a loving and giving servant of Christ, living to serve the “least among us.” She was always searching for God and ways to serve him. Sister Gambacorto enjoyed knitting and crocheting, donating many newborn caps and blankets to hospitals, churches, and shelters. She was an artist who created greeting cards for family and friends. She was skilled in calligraphy, personally addressing each of the 310 wedding invitations for one of her nieces.

Sister Gambacorto was predeceased by her parents, Joseph and Mary (née Clemente) Gambacorto; her brother, Thomas, and his wife (Theresa) Gambacorto; and her sister, Angelina (née Mills). She is survived by her brother, Dominic, and his wife Janet Gambacorto, of Red Bank, N.J.; her sister, Joann (Keith, deceased) Richardson, of Maryland; and many nieces, nephews, and grand-nieces.

Her niece, Sister Lisa Gambacorto, RSM, will host the Memorial Mass at a later date at the Chapel of the Immaculate Conception at Mount St. Mary Academy in Watchung, N.J.


Click here to subscribe to our weekly newsletter.

 

 

 

 

 

A Memorial Mass will be held at a later date at the Chapel of the Immaculate Conception at Mount St. Mary Academy in Watchung, N.J., for Sister Pauline Gambacorto, a member of the Society of Sisters of the Church of Paterson, N.J., since 1986, who died on Feb. 3. She was 90. Born July 6, 1935, in Long Branch, N.J., Sister Gambacorto entered the Religious Teachers of St. Lucy Filippini in Morristown, N.J., in 1949. She received her habit in 1951 and made her final profession in 1952. She taught in many schools throughout New Jersey and New York. Sister

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Learn to encourage mental wellness at Pompton Lakes workshop #Catholic – The Paterson Diocese in New Jersey will host The Mental Health Association of New Jersey (MHA-NJ) for “Mental Health Matters”, an interactive workshop to provide people who work with or accompany others a clear, accessible introduction to mental health in a short, impactful format. The presentation will be on Thursday, March 5, from 6:30 to 8 p.m. at St. Mary’s Church in Pompton Lakes, N.J.
Attendees of the workshop will gain clarity with a basic understanding of mental-health challenges such as stress, anxiety, depression, and the impact of trauma. They will learn to be confident in ways to support those who might be experiencing these challenges.
Adults of all backgrounds and professions are welcome, including clergy, religious, parish and school staff, catechists, youth and young adult ministers, community leaders, parents, or anyone who supports the mental health of others.

Click here to subscribe to our weekly newsletter.

“The workshop will help people who serve others to recognize those who might be struggling with mental illness and how to direct them to get proper treatment,” said John Cammarata, executive director of St. Paul Inside the Walls Evangelization Center in Madison, N.J., and director of diocesan Youth Ministry. He is coordinating the diocese’s event with Salesian Sister Theresa Lee, the diocesan chancellor and delegate for religious.
Bishop Kevin J. Sweeney will be present and will give the opening prayer for the workshop.
Four presenters from MHA-NJ will provide real-world examples and simple, actionable guidance to demystify mental health. They will cover a basic understanding of key mental health concepts, early warning signs and symptoms of mental-health challenges to watch for, strategies for offering supportive, non-judgmental conversations, and steps for connecting individuals to appropriate resources when needed.
The workshop will conclude with a question-and-answer period with the MHA-NJ speakers.
The MHA-NJ has a rich history of improving the lives of people with mental illness and substance use disorders. This statewide non-profit organization strives for children and adults to achieve victory over mental illness and substance use disorders through advocacy, education, training, and services.
St. Mary’s Church has plenty of parking for the “Mental Health Matters” workshop.
To register for free, visit https://rcdop.org/mental-health-matters.
 

Learn to encourage mental wellness at Pompton Lakes workshop #Catholic – The Paterson Diocese in New Jersey will host The Mental Health Association of New Jersey (MHA-NJ) for “Mental Health Matters”, an interactive workshop to provide people who work with or accompany others a clear, accessible introduction to mental health in a short, impactful format. The presentation will be on Thursday, March 5, from 6:30 to 8 p.m. at St. Mary’s Church in Pompton Lakes, N.J. Attendees of the workshop will gain clarity with a basic understanding of mental-health challenges such as stress, anxiety, depression, and the impact of trauma. They will learn to be confident in ways to support those who might be experiencing these challenges. Adults of all backgrounds and professions are welcome, including clergy, religious, parish and school staff, catechists, youth and young adult ministers, community leaders, parents, or anyone who supports the mental health of others. Click here to subscribe to our weekly newsletter. “The workshop will help people who serve others to recognize those who might be struggling with mental illness and how to direct them to get proper treatment,” said John Cammarata, executive director of St. Paul Inside the Walls Evangelization Center in Madison, N.J., and director of diocesan Youth Ministry. He is coordinating the diocese’s event with Salesian Sister Theresa Lee, the diocesan chancellor and delegate for religious. Bishop Kevin J. Sweeney will be present and will give the opening prayer for the workshop. Four presenters from MHA-NJ will provide real-world examples and simple, actionable guidance to demystify mental health. They will cover a basic understanding of key mental health concepts, early warning signs and symptoms of mental-health challenges to watch for, strategies for offering supportive, non-judgmental conversations, and steps for connecting individuals to appropriate resources when needed. The workshop will conclude with a question-and-answer period with the MHA-NJ speakers. The MHA-NJ has a rich history of improving the lives of people with mental illness and substance use disorders. This statewide non-profit organization strives for children and adults to achieve victory over mental illness and substance use disorders through advocacy, education, training, and services. St. Mary’s Church has plenty of parking for the “Mental Health Matters” workshop. To register for free, visit https://rcdop.org/mental-health-matters.  

Learn to encourage mental wellness at Pompton Lakes workshop #Catholic –

The Paterson Diocese in New Jersey will host The Mental Health Association of New Jersey (MHA-NJ) for “Mental Health Matters”, an interactive workshop to provide people who work with or accompany others a clear, accessible introduction to mental health in a short, impactful format. The presentation will be on Thursday, March 5, from 6:30 to 8 p.m. at St. Mary’s Church in Pompton Lakes, N.J.

Attendees of the workshop will gain clarity with a basic understanding of mental-health challenges such as stress, anxiety, depression, and the impact of trauma. They will learn to be confident in ways to support those who might be experiencing these challenges.

Adults of all backgrounds and professions are welcome, including clergy, religious, parish and school staff, catechists, youth and young adult ministers, community leaders, parents, or anyone who supports the mental health of others.


Click here to subscribe to our weekly newsletter.

“The workshop will help people who serve others to recognize those who might be struggling with mental illness and how to direct them to get proper treatment,” said John Cammarata, executive director of St. Paul Inside the Walls Evangelization Center in Madison, N.J., and director of diocesan Youth Ministry. He is coordinating the diocese’s event with Salesian Sister Theresa Lee, the diocesan chancellor and delegate for religious.

Bishop Kevin J. Sweeney will be present and will give the opening prayer for the workshop.

Four presenters from MHA-NJ will provide real-world examples and simple, actionable guidance to demystify mental health. They will cover a basic understanding of key mental health concepts, early warning signs and symptoms of mental-health challenges to watch for, strategies for offering supportive, non-judgmental conversations, and steps for connecting individuals to appropriate resources when needed.

The workshop will conclude with a question-and-answer period with the MHA-NJ speakers.

The MHA-NJ has a rich history of improving the lives of people with mental illness and substance use disorders. This statewide non-profit organization strives for children and adults to achieve victory over mental illness and substance use disorders through advocacy, education, training, and services.

St. Mary’s Church has plenty of parking for the “Mental Health Matters” workshop.

To register for free, visit https://rcdop.org/mental-health-matters.

 

The Paterson Diocese in New Jersey will host The Mental Health Association of New Jersey (MHA-NJ) for “Mental Health Matters”, an interactive workshop to provide people who work with or accompany others a clear, accessible introduction to mental health in a short, impactful format. The presentation will be on Thursday, March 5, from 6:30 to 8 p.m. at St. Mary’s Church in Pompton Lakes, N.J. Attendees of the workshop will gain clarity with a basic understanding of mental-health challenges such as stress, anxiety, depression, and the impact of trauma. They will learn to be confident in ways to support those

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Pew report finds Christians are often largest group in the world’s most religiously diverse places #Catholic The Pew Research Center released a report examining the most and least religiously diverse countries and territories across the globe.The Feb. 12 report found that the United States is not among the 10 most religiously diverse countries in the world, but when examining only the 10 most populous nations, the U.S. ranks first in religious diversity.The report, “Religious Diversity Around the World,” describes levels of religious diversity in 201 countries and territories. It measures how evenly each country’s population is distributed among seven groups including Christians, Muslims, Hindus, Buddhists, Jews, adherents of all other religions, and people with no religious affiliation.The research is part of the Pew-Templeton Global Religious Futures project, which analyzes religious change and its impact on societies around the world.Most of the analysis is from Pew’s Religious Diversity Index (RDI). Pew calculated the religious diversity of 201 areas that together are home to 99.98% of the world’s population based on the size of seven religious groups to give them scores for religious diversity.
 
 In the world’s most religiously diverse places, Christians are often the largest group, a Feb. 12, 2026, Pew Research Center report finds. | Credit: Courtesy of Pew Research Center
 
 Overall, religious diversity levels around the world did not substantially change  between 2010 and 2020, as the religious composition of most countries remained fairly stable, the report said. The research found that while some places around the world have diverse populations of religious groups, it is more common for nations to primarily consist of a single religious group.In 194 countries and territories, 50% or more of the population falls into one religious category, the report said. This includes 43 places where at least 95% of the population is in the same religious group. These places are predominantly Muslim (25), Christian (17), or Buddhist (1).Most religiously diverse countriesThe research found that Singapore is the most religiously diverse country overall, while the United States ranks 32nd.In the world’s most religiously diverse places, Christians are often the largest group. Out of the 10 most religiously diverse counties overall, half have a majority Christian population, the report said.Singapore is the world’s most religiously diverse country as of 2020, with Buddhists (31%) as the largest religious group, the report said. Its population also includes substantial shares of religiously unaffiliated people (20%), Christians (19%), Muslims (16%), Hindus (5%), and adherents of all other religions (9%), the report said.Most of the other places in the top 10 are in the Asia-Pacific region or sub-Saharan Africa region including Suriname, Taiwan, South Korea, Mauritius, Guinea-Bissau, Togo, Benin, Australia, and France.
 
 A Pew Research Center report Feb. 12, 2026, identifies 10 countries where 90% of the population falls most evenly into a pair of religious categories. | Credit: Courtesy of Pew Research Center
 
 France is the only European country in the top 10 list. Its population is largely Christian (46%) and religiously unaffiliated (43%). In Suriname, another country in the top 10, about half of its residents (53%) are Christians and the rest are mainly Hindus (22%), Muslims (13%), and religiously unaffiliated people (8%). Christians are also the largest groups in Togo (57%), Benin (53%), and Australia (47%), which all fall in the top 10 most diverse places, the report said.Least religiously diverse countriesThe Middle East-North Africa region was found to be the least diverse of the regions Pew studied, with a population that is 94% Muslim. This region includes five of the world’s 10 least religiously diverse countries and territories.Eight of the least religiously diverse places have populations that are almost entirely Muslim, including Tunisia, Iraq, Western Sahara, Morocco, Iran, Somalia, Afghanistan, and Yemen, which all have a Muslim population of more than 99%, the report said.The other two countries with the least diverse scores were found to have very high majorities of Christians including Moldova and Timor-Lester, which both have populations made up of 99.5% of Christians.U.S. ranks high for religious diversity among largest nationsThe United States is not among the 10 most religiously diverse countries in the world, ranking 32nd overall. However, the U.S. is the most religiously diverse nation among the most populous countries, each of which has a population of at least 120 million. It is followed by Nigeria, Russia, India, and Brazil, the report said.Christians make up an estimated 64% of the U.S. population as of 2020, while religiously unaffiliated people account for about 30%, the report said. The remaining 6% are Muslims, Hindus, Buddhists, Jews, and people who practice other religions, the report said.The research showed the growth of religiously unaffiliated people and the decline of the Christian majority by 14% in the U.S. yielded an increase in the country’s religious diversity between 2010 and 2020.Nigeria is the second-most religiously diverse of the largely populated countries and is among the nations where 90% of the population is fairly evenly divided between two religious categories, the report said. The most populous religious groups in Nigeria are Muslims (56%) and Christians (43%), the report said.Out of the other nine countries where most of the population falls most into a pair of religious categories, seven include Christianity among the two religious groups. Eritrea, Bosnia-Herzegovina, Uruguay, Estonia, Chad, Ivory Coast, and Ethiopia, all include Christianity and one other group as their top religious groups as of 2020, the report said.Pakistan was found to be the least religiously diverse among the most populous countries, with Muslims making up a high majority (97%) of its residents.

Pew report finds Christians are often largest group in the world’s most religiously diverse places #Catholic The Pew Research Center released a report examining the most and least religiously diverse countries and territories across the globe.The Feb. 12 report found that the United States is not among the 10 most religiously diverse countries in the world, but when examining only the 10 most populous nations, the U.S. ranks first in religious diversity.The report, “Religious Diversity Around the World,” describes levels of religious diversity in 201 countries and territories. It measures how evenly each country’s population is distributed among seven groups including Christians, Muslims, Hindus, Buddhists, Jews, adherents of all other religions, and people with no religious affiliation.The research is part of the Pew-Templeton Global Religious Futures project, which analyzes religious change and its impact on societies around the world.Most of the analysis is from Pew’s Religious Diversity Index (RDI). Pew calculated the religious diversity of 201 areas that together are home to 99.98% of the world’s population based on the size of seven religious groups to give them scores for religious diversity. In the world’s most religiously diverse places, Christians are often the largest group, a Feb. 12, 2026, Pew Research Center report finds. | Credit: Courtesy of Pew Research Center Overall, religious diversity levels around the world did not substantially change  between 2010 and 2020, as the religious composition of most countries remained fairly stable, the report said. The research found that while some places around the world have diverse populations of religious groups, it is more common for nations to primarily consist of a single religious group.In 194 countries and territories, 50% or more of the population falls into one religious category, the report said. This includes 43 places where at least 95% of the population is in the same religious group. These places are predominantly Muslim (25), Christian (17), or Buddhist (1).Most religiously diverse countriesThe research found that Singapore is the most religiously diverse country overall, while the United States ranks 32nd.In the world’s most religiously diverse places, Christians are often the largest group. Out of the 10 most religiously diverse counties overall, half have a majority Christian population, the report said.Singapore is the world’s most religiously diverse country as of 2020, with Buddhists (31%) as the largest religious group, the report said. Its population also includes substantial shares of religiously unaffiliated people (20%), Christians (19%), Muslims (16%), Hindus (5%), and adherents of all other religions (9%), the report said.Most of the other places in the top 10 are in the Asia-Pacific region or sub-Saharan Africa region including Suriname, Taiwan, South Korea, Mauritius, Guinea-Bissau, Togo, Benin, Australia, and France. A Pew Research Center report Feb. 12, 2026, identifies 10 countries where 90% of the population falls most evenly into a pair of religious categories. | Credit: Courtesy of Pew Research Center France is the only European country in the top 10 list. Its population is largely Christian (46%) and religiously unaffiliated (43%). In Suriname, another country in the top 10, about half of its residents (53%) are Christians and the rest are mainly Hindus (22%), Muslims (13%), and religiously unaffiliated people (8%). Christians are also the largest groups in Togo (57%), Benin (53%), and Australia (47%), which all fall in the top 10 most diverse places, the report said.Least religiously diverse countriesThe Middle East-North Africa region was found to be the least diverse of the regions Pew studied, with a population that is 94% Muslim. This region includes five of the world’s 10 least religiously diverse countries and territories.Eight of the least religiously diverse places have populations that are almost entirely Muslim, including Tunisia, Iraq, Western Sahara, Morocco, Iran, Somalia, Afghanistan, and Yemen, which all have a Muslim population of more than 99%, the report said.The other two countries with the least diverse scores were found to have very high majorities of Christians including Moldova and Timor-Lester, which both have populations made up of 99.5% of Christians.U.S. ranks high for religious diversity among largest nationsThe United States is not among the 10 most religiously diverse countries in the world, ranking 32nd overall. However, the U.S. is the most religiously diverse nation among the most populous countries, each of which has a population of at least 120 million. It is followed by Nigeria, Russia, India, and Brazil, the report said.Christians make up an estimated 64% of the U.S. population as of 2020, while religiously unaffiliated people account for about 30%, the report said. The remaining 6% are Muslims, Hindus, Buddhists, Jews, and people who practice other religions, the report said.The research showed the growth of religiously unaffiliated people and the decline of the Christian majority by 14% in the U.S. yielded an increase in the country’s religious diversity between 2010 and 2020.Nigeria is the second-most religiously diverse of the largely populated countries and is among the nations where 90% of the population is fairly evenly divided between two religious categories, the report said. The most populous religious groups in Nigeria are Muslims (56%) and Christians (43%), the report said.Out of the other nine countries where most of the population falls most into a pair of religious categories, seven include Christianity among the two religious groups. Eritrea, Bosnia-Herzegovina, Uruguay, Estonia, Chad, Ivory Coast, and Ethiopia, all include Christianity and one other group as their top religious groups as of 2020, the report said.Pakistan was found to be the least religiously diverse among the most populous countries, with Muslims making up a high majority (97%) of its residents.

Among the most populous nations, the U.S. ranks first in religious diversity. Singapore is the most religiously diverse country overall, and the U.S. ranks 32nd.

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Notre Dame, Villanova finalizing plans to open college basketball season in Rome #Catholic Pope Leo XIV may get the opportunity to watch his alma mater play basketball in person during the 2026-2027 season. According to a report from CBS Sports, the Villanova and Notre Dame men’s and women’s basketball teams have received special clearance from the NCAA to open their seasons in Rome for a doubleheader on Nov. 1.The college basketball season officially starts on Nov. 2 but, according to the report, the NCAA approved a waiver in January to allow the teams to start one day before given the precedence of these games.Both universities are prominent Catholic schools that have ties to the pope. Pope Leo, born Robert Francis Prevost in Chicago, is a 1977 alumnus of Villanova University. As for the University of Notre Dame, it is regarded as the most prominent Catholic institution of higher learning in the world and has an outpost in Rome.It is well known that Pope Leo is an avid sports fan. He has already welcomed several athletes to the Vatican during his papacy, including the SSC Napoli soccer team after its league championship in May 2025 and Italian professional tennis player Jannik Sinner. Many have also seen the viral image of the pope attending game 1 of the Chicago White Sox’s World Series run in 2005.The teams will play the doubleheader at the Palazzetto dello Sport, also known as the PalaTiziano. The arena seats 3,500 people and was built in the late 1950s for the 1960 Olympics in Rome. It is about 30 minutes away from the pope’s residence in Vatican City.The director of the Holy See Press Office, Matteo Bruni, told EWTN News it was “too early to tell” if Leo will participate in the historic game.According to the report, officials from both universities have been in contact with the pope and people around the Holy See. Leadership from Notre Dame had a private meeting with Pope Leo in November 2025 and Villanova officials attended the pope’s inaugural Mass.For the men’s teams, it is believed this will be the first season opener outside of the U.S. in men’s college basketball history. For the Notre Dame women, this will be their second regular season game outside of the country. They opened the 2023-2024 season against South Carolina in Paris.Hannah Brockhaus contributed to this report from Rome.

Notre Dame, Villanova finalizing plans to open college basketball season in Rome #Catholic Pope Leo XIV may get the opportunity to watch his alma mater play basketball in person during the 2026-2027 season. According to a report from CBS Sports, the Villanova and Notre Dame men’s and women’s basketball teams have received special clearance from the NCAA to open their seasons in Rome for a doubleheader on Nov. 1.The college basketball season officially starts on Nov. 2 but, according to the report, the NCAA approved a waiver in January to allow the teams to start one day before given the precedence of these games.Both universities are prominent Catholic schools that have ties to the pope. Pope Leo, born Robert Francis Prevost in Chicago, is a 1977 alumnus of Villanova University. As for the University of Notre Dame, it is regarded as the most prominent Catholic institution of higher learning in the world and has an outpost in Rome.It is well known that Pope Leo is an avid sports fan. He has already welcomed several athletes to the Vatican during his papacy, including the SSC Napoli soccer team after its league championship in May 2025 and Italian professional tennis player Jannik Sinner. Many have also seen the viral image of the pope attending game 1 of the Chicago White Sox’s World Series run in 2005.The teams will play the doubleheader at the Palazzetto dello Sport, also known as the PalaTiziano. The arena seats 3,500 people and was built in the late 1950s for the 1960 Olympics in Rome. It is about 30 minutes away from the pope’s residence in Vatican City.The director of the Holy See Press Office, Matteo Bruni, told EWTN News it was “too early to tell” if Leo will participate in the historic game.According to the report, officials from both universities have been in contact with the pope and people around the Holy See. Leadership from Notre Dame had a private meeting with Pope Leo in November 2025 and Villanova officials attended the pope’s inaugural Mass.For the men’s teams, it is believed this will be the first season opener outside of the U.S. in men’s college basketball history. For the Notre Dame women, this will be their second regular season game outside of the country. They opened the 2023-2024 season against South Carolina in Paris.Hannah Brockhaus contributed to this report from Rome.

Pope Leo XIV is a 1977 alumnus of Villanova University and an avid sports fan.

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Gospel and Word of the Day – 12 February 2026 – A reading from the First Book of Kings 1 Kings 11:4-13 When Solomon was old his wives had turned his heart to strange gods, and his heart was not entirely with the LORD, his God, as the heart of his father David had been. By adoring Astarte, the goddess of the Sidonians, and Milcom, the idol of the Ammonites, Solomon did evil in the sight of the LORD; he did not follow him unreservedly as his father David had done. Solomon then built a high place to Chemosh, the idol of Moab, and to Molech, the idol of the Ammonites, on the hill opposite Jerusalem. He did the same for all his foreign wives who burned incense and sacrificed to their gods. The LORD, therefore, became angry with Solomon, because his heart was turned away from the LORD, the God of Israel, who had appeared to him twice (for though the LORD had forbidden him this very act of following strange gods, Solomon had not obeyed him). So the LORD said to Solomon: "Since this is what you want, and you have not kept my covenant and my statutes which I enjoined on you, I will deprive you of the kingdom and give it to your servant. I will not do this during your lifetime, however, for the sake of your father David; it is your son whom I will deprive. Nor will I take away the whole kingdom. I will leave your son one tribe for the sake of my servant David and of Jerusalem, which I have chosen."From the Gospel according to Mark 7:24-30 Jesus went to the district of Tyre. He entered a house and wanted no one to know about it, but he could not escape notice. Soon a woman whose daughter had an unclean spirit heard about him. She came and fell at his feet. The woman was a Greek, a Syrophoenician by birth, and she begged him to drive the demon out of her daughter. He said to her, “Let the children be fed first. For it is not right to take the food of the children and throw it to the dogs.” She replied and said to him, “Lord, even the dogs under the table eat the children’s scraps.” Then he said to her, “For saying this, you may go. The demon has gone out of your daughter.” When the woman went home, she found the child lying in bed and the demon gone.That mother shows that she has perceived the goodness of the Most High God present in Jesus who is open to any of His creatures necessities. And this wisdom, filled with trust, touches Jesus’s heart and provokes words of admiration: “Woman, great is your faith! Let it be done for you as you wish” (v. 28). What type of faith is great? Great faith is that which brings its own story, marked even by wounds, and brings it to the Lord’s feet asking Him to heal them, to give them meaning. Each one of us has our own story and it is not always a story “of export”, it is not always a clean story… Many times it is a difficult story, with a lot of pain, many misfortunes and many sins. (…) There are always ugly things in a story, always. Let us go to Jesus, knock on Jesus’s heart and say to Him: “Lord, if You will it, you can heal me!” And we can do this if we always have the face of Jesus before us, if we understand what Christ’s heart is like, what Jesus’s heart is like: a heart that feels compassion, that bears our pains, that bears our sins, our mistakes, our failures. But it is a heart that love us like that, as we are, without make-up. (Pope Francis, Angelus, 16 August 2020)

A reading from the First Book of Kings
1 Kings 11:4-13

When Solomon was old his wives had turned his heart to strange gods,
and his heart was not entirely with the LORD, his God,
as the heart of his father David had been.
By adoring Astarte, the goddess of the Sidonians,
and Milcom, the idol of the Ammonites,
Solomon did evil in the sight of the LORD;
he did not follow him unreservedly as his father David had done.
Solomon then built a high place to Chemosh, the idol of Moab,
and to Molech, the idol of the Ammonites,
on the hill opposite Jerusalem.
He did the same for all his foreign wives
who burned incense and sacrificed to their gods.
The LORD, therefore, became angry with Solomon,
because his heart was turned away from the LORD, the God of Israel,
who had appeared to him twice
(for though the LORD had forbidden him
this very act of following strange gods,
Solomon had not obeyed him).

So the LORD said to Solomon: "Since this is what you want,
and you have not kept my covenant and my statutes
which I enjoined on you,
I will deprive you of the kingdom and give it to your servant.
I will not do this during your lifetime, however,
for the sake of your father David;
it is your son whom I will deprive.
Nor will I take away the whole kingdom.
I will leave your son one tribe for the sake of my servant David
and of Jerusalem, which I have chosen."

From the Gospel according to Mark
7:24-30

Jesus went to the district of Tyre.
He entered a house and wanted no one to know about it,
but he could not escape notice.
Soon a woman whose daughter had an unclean spirit heard about him.
She came and fell at his feet.
The woman was a Greek, a Syrophoenician by birth,
and she begged him to drive the demon out of her daughter.
He said to her, “Let the children be fed first.
For it is not right to take the food of the children
and throw it to the dogs.”
She replied and said to him,
“Lord, even the dogs under the table eat the children’s scraps.”
Then he said to her, “For saying this, you may go.
The demon has gone out of your daughter.”
When the woman went home, she found the child lying in bed
and the demon gone.

That mother shows that she has perceived the goodness of the Most High God present in Jesus who is open to any of His creatures necessities. And this wisdom, filled with trust, touches Jesus’s heart and provokes words of admiration: “Woman, great is your faith! Let it be done for you as you wish” (v. 28). What type of faith is great? Great faith is that which brings its own story, marked even by wounds, and brings it to the Lord’s feet asking Him to heal them, to give them meaning.

Each one of us has our own story and it is not always a story “of export”, it is not always a clean story… Many times it is a difficult story, with a lot of pain, many misfortunes and many sins. (…) There are always ugly things in a story, always. Let us go to Jesus, knock on Jesus’s heart and say to Him: “Lord, if You will it, you can heal me!” And we can do this if we always have the face of Jesus before us, if we understand what Christ’s heart is like, what Jesus’s heart is like: a heart that feels compassion, that bears our pains, that bears our sins, our mistakes, our failures. But it is a heart that love us like that, as we are, without make-up. (Pope Francis, Angelus, 16 August 2020)

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Vatican aid a sign of Pope Leo’s closeness to suffering Ukrainians, papal almoner says #Catholic – (OSV News) — As a relentless winter descends upon wartorn Ukraine with temperatures dropping to 5 degrees Fahrenheit, the Holy See has intensified its humanitarian response to the nation’s energy and health crises.
According to a Feb. 9 report by Vatican News, three trucks carrying 80 electricity generators departed Rome’s Basilica of St. Sophia, known as the church of the Ukrainians, and arrived in Kyiv and Fastiv, located 45 miles southwest of the capital.
The delivery, which included food and medicine, was sent to the country at Pope Leo XIV’s request and coordinated by the Dicastery for the Service of Charity.
In a telephone interview with OSV News Feb. 10, Cardinal Konrad Krajewski, the papal almoner and prefect of the dicastery, said the aid mission was a tangible sign that the pope has not forgotten the suffering of the Ukrainian people.

Click here to subscribe to our weekly newsletter.

“The Holy Father is very, very attentive to everything that happens,” Cardinal Krajewski said, noting that one does not need a great imagination to understand the agony of a people living without electricity in the dead of winter. “The Church must be exactly where the people suffer”.
With the war now entering its fourth year, Russia has been focusing its attacks on Ukraine’s energy infrastructure, leaving thousands of innocent civilians without electricity and heat in the cold winter season.
According to the Reuters news agency, a Russian drone attack Feb. 9 struck energy facilities in the Odesa region, leaving an estimated 95,000 people without power.
Before concluding his weekly general audience Feb. 4, Pope Leo called on Catholics to “support with prayer our brothers and sisters in Ukraine, who are being severely tested by the consequences of the bombings which have resumed, also striking energy infrastructure.”
He also expressed his gratitude “for the solidarity initiatives promoted by Catholic dioceses in Poland and other countries, which are working to help the people endure this time of extreme cold.”
Cardinal Krajewski told OSV News that to ensure supplies are distributed to those in need, the dicastery works through local bishops and parish priests, including a Dominican-run center that dispatches high-power generators to high-need areas such as Odessa, Kharkiv and Kyiv.
The medicines sent by the dicastery, according to Vatican News, include antibiotics, anti-inflammatories and supplements, as well as melatonin to help people who, in a state of chronic insomnia and trauma, cannot sleep.
In sending such medicines and supplements, Cardinal Krajewski said the pope is addressing a hidden wound of war: the inability to find rest. “It is a sign of love, a sign that they are not alone, even if we are kilometers away from them,” he said.
“The Holy Father thinks of every small detail. I have been there many times, but I try to go because presence counts — to be with them, to live with them,” the cardinal continued. “I think for them it is a very important sign of solidarity.”
The papal almoner noted that the aid sent by the Vatican doesn’t just go to Catholics, but also to Greek Catholics, Orthodox and “those who do not commune with the Church.”
“This truly is pure Gospel: to love,” he said.
Cardinal Krajewski also noted the support of the Italian people who donated the generators and “do not tire of helping.”
“We are like the apostles in the early days of the Church, where the people brought their goods to the feet of the apostles because they were sure they would be well distributed,” he told OSV News. “We do the same: what people bring is distributed through the ecclesial and parochial (network), and this is what guarantees that everything reaches those in need.”
Junno Arocho Esteves is an international correspondent for OSV News.
 

Vatican aid a sign of Pope Leo’s closeness to suffering Ukrainians, papal almoner says #Catholic – (OSV News) — As a relentless winter descends upon wartorn Ukraine with temperatures dropping to 5 degrees Fahrenheit, the Holy See has intensified its humanitarian response to the nation’s energy and health crises. According to a Feb. 9 report by Vatican News, three trucks carrying 80 electricity generators departed Rome’s Basilica of St. Sophia, known as the church of the Ukrainians, and arrived in Kyiv and Fastiv, located 45 miles southwest of the capital. The delivery, which included food and medicine, was sent to the country at Pope Leo XIV’s request and coordinated by the Dicastery for the Service of Charity. In a telephone interview with OSV News Feb. 10, Cardinal Konrad Krajewski, the papal almoner and prefect of the dicastery, said the aid mission was a tangible sign that the pope has not forgotten the suffering of the Ukrainian people. Click here to subscribe to our weekly newsletter. “The Holy Father is very, very attentive to everything that happens,” Cardinal Krajewski said, noting that one does not need a great imagination to understand the agony of a people living without electricity in the dead of winter. “The Church must be exactly where the people suffer”. With the war now entering its fourth year, Russia has been focusing its attacks on Ukraine’s energy infrastructure, leaving thousands of innocent civilians without electricity and heat in the cold winter season. According to the Reuters news agency, a Russian drone attack Feb. 9 struck energy facilities in the Odesa region, leaving an estimated 95,000 people without power. Before concluding his weekly general audience Feb. 4, Pope Leo called on Catholics to “support with prayer our brothers and sisters in Ukraine, who are being severely tested by the consequences of the bombings which have resumed, also striking energy infrastructure.” He also expressed his gratitude “for the solidarity initiatives promoted by Catholic dioceses in Poland and other countries, which are working to help the people endure this time of extreme cold.” Cardinal Krajewski told OSV News that to ensure supplies are distributed to those in need, the dicastery works through local bishops and parish priests, including a Dominican-run center that dispatches high-power generators to high-need areas such as Odessa, Kharkiv and Kyiv. The medicines sent by the dicastery, according to Vatican News, include antibiotics, anti-inflammatories and supplements, as well as melatonin to help people who, in a state of chronic insomnia and trauma, cannot sleep. In sending such medicines and supplements, Cardinal Krajewski said the pope is addressing a hidden wound of war: the inability to find rest. “It is a sign of love, a sign that they are not alone, even if we are kilometers away from them,” he said. “The Holy Father thinks of every small detail. I have been there many times, but I try to go because presence counts — to be with them, to live with them,” the cardinal continued. “I think for them it is a very important sign of solidarity.” The papal almoner noted that the aid sent by the Vatican doesn’t just go to Catholics, but also to Greek Catholics, Orthodox and “those who do not commune with the Church.” “This truly is pure Gospel: to love,” he said. Cardinal Krajewski also noted the support of the Italian people who donated the generators and “do not tire of helping.” “We are like the apostles in the early days of the Church, where the people brought their goods to the feet of the apostles because they were sure they would be well distributed,” he told OSV News. “We do the same: what people bring is distributed through the ecclesial and parochial (network), and this is what guarantees that everything reaches those in need.” Junno Arocho Esteves is an international correspondent for OSV News.  

Vatican aid a sign of Pope Leo’s closeness to suffering Ukrainians, papal almoner says #Catholic –

(OSV News) — As a relentless winter descends upon wartorn Ukraine with temperatures dropping to 5 degrees Fahrenheit, the Holy See has intensified its humanitarian response to the nation’s energy and health crises.

According to a Feb. 9 report by Vatican News, three trucks carrying 80 electricity generators departed Rome’s Basilica of St. Sophia, known as the church of the Ukrainians, and arrived in Kyiv and Fastiv, located 45 miles southwest of the capital.

The delivery, which included food and medicine, was sent to the country at Pope Leo XIV’s request and coordinated by the Dicastery for the Service of Charity.

In a telephone interview with OSV News Feb. 10, Cardinal Konrad Krajewski, the papal almoner and prefect of the dicastery, said the aid mission was a tangible sign that the pope has not forgotten the suffering of the Ukrainian people.


Click here to subscribe to our weekly newsletter.

“The Holy Father is very, very attentive to everything that happens,” Cardinal Krajewski said, noting that one does not need a great imagination to understand the agony of a people living without electricity in the dead of winter. “The Church must be exactly where the people suffer”.

With the war now entering its fourth year, Russia has been focusing its attacks on Ukraine’s energy infrastructure, leaving thousands of innocent civilians without electricity and heat in the cold winter season.

According to the Reuters news agency, a Russian drone attack Feb. 9 struck energy facilities in the Odesa region, leaving an estimated 95,000 people without power.

Before concluding his weekly general audience Feb. 4, Pope Leo called on Catholics to “support with prayer our brothers and sisters in Ukraine, who are being severely tested by the consequences of the bombings which have resumed, also striking energy infrastructure.”

He also expressed his gratitude “for the solidarity initiatives promoted by Catholic dioceses in Poland and other countries, which are working to help the people endure this time of extreme cold.”

Cardinal Krajewski told OSV News that to ensure supplies are distributed to those in need, the dicastery works through local bishops and parish priests, including a Dominican-run center that dispatches high-power generators to high-need areas such as Odessa, Kharkiv and Kyiv.

The medicines sent by the dicastery, according to Vatican News, include antibiotics, anti-inflammatories and supplements, as well as melatonin to help people who, in a state of chronic insomnia and trauma, cannot sleep.

In sending such medicines and supplements, Cardinal Krajewski said the pope is addressing a hidden wound of war: the inability to find rest. “It is a sign of love, a sign that they are not alone, even if we are kilometers away from them,” he said.

“The Holy Father thinks of every small detail. I have been there many times, but I try to go because presence counts — to be with them, to live with them,” the cardinal continued. “I think for them it is a very important sign of solidarity.”

The papal almoner noted that the aid sent by the Vatican doesn’t just go to Catholics, but also to Greek Catholics, Orthodox and “those who do not commune with the Church.”

“This truly is pure Gospel: to love,” he said.

Cardinal Krajewski also noted the support of the Italian people who donated the generators and “do not tire of helping.”

“We are like the apostles in the early days of the Church, where the people brought their goods to the feet of the apostles because they were sure they would be well distributed,” he told OSV News. “We do the same: what people bring is distributed through the ecclesial and parochial (network), and this is what guarantees that everything reaches those in need.”

Junno Arocho Esteves is an international correspondent for OSV News.

 

(OSV News) — As a relentless winter descends upon wartorn Ukraine with temperatures dropping to 5 degrees Fahrenheit, the Holy See has intensified its humanitarian response to the nation’s energy and health crises. According to a Feb. 9 report by Vatican News, three trucks carrying 80 electricity generators departed Rome’s Basilica of St. Sophia, known as the church of the Ukrainians, and arrived in Kyiv and Fastiv, located 45 miles southwest of the capital. The delivery, which included food and medicine, was sent to the country at Pope Leo XIV’s request and coordinated by the Dicastery for the Service of

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Vatican announces theme for World Day for Grandparents and the Elderly #Catholic – VATICAN CITY (Vatican News) — Pope Leo XIV has chosen “I will never forget you” (Is 49:15) as the theme for the Sixth World Day for Grandparents and the Elderly, the Vatican Dicastery for Laity, Family and Life announced Feb. 10.
The day, instituted by the late Pope Francis in 2021, is celebrated every fourth Sunday of July and is presented as an opportunity to bring the closeness of the Church to the elderly and to enhance their contribution within families and communities. This year, the date coincides with the feast of Sts. Joachim and Anne, on July 26, and the pope invites everyone to celebrate the day with a Eucharistic liturgy in the cathedral church of each individual diocese.

Click here to subscribe to our weekly newsletter.

Taken from the Book of Isaiah, the chosen verse is meant to be a message of consolation and hope for all grandparents and elderly people, especially those who live in loneliness or feel forgotten. At the same time, it is a reminder to families and ecclesial communities not to forget them, recognizing in them a precious presence and a blessing.
Pope Leo’s choice highlights how God’s love for every person never fails, not even in the fragility of old age.
The Dicastery for Laity, Family and Life encourages particular Churches, associations and ecclesial communities throughout the world to find ways to promote and celebrate the day within their local contexts, and for this purpose it will later make available specific pastoral resources.
 

Vatican announces theme for World Day for Grandparents and the Elderly #Catholic – VATICAN CITY (Vatican News) — Pope Leo XIV has chosen “I will never forget you” (Is 49:15) as the theme for the Sixth World Day for Grandparents and the Elderly, the Vatican Dicastery for Laity, Family and Life announced Feb. 10. The day, instituted by the late Pope Francis in 2021, is celebrated every fourth Sunday of July and is presented as an opportunity to bring the closeness of the Church to the elderly and to enhance their contribution within families and communities. This year, the date coincides with the feast of Sts. Joachim and Anne, on July 26, and the pope invites everyone to celebrate the day with a Eucharistic liturgy in the cathedral church of each individual diocese. Click here to subscribe to our weekly newsletter. Taken from the Book of Isaiah, the chosen verse is meant to be a message of consolation and hope for all grandparents and elderly people, especially those who live in loneliness or feel forgotten. At the same time, it is a reminder to families and ecclesial communities not to forget them, recognizing in them a precious presence and a blessing. Pope Leo’s choice highlights how God’s love for every person never fails, not even in the fragility of old age. The Dicastery for Laity, Family and Life encourages particular Churches, associations and ecclesial communities throughout the world to find ways to promote and celebrate the day within their local contexts, and for this purpose it will later make available specific pastoral resources.  

Vatican announces theme for World Day for Grandparents and the Elderly #Catholic –

VATICAN CITY (Vatican News) — Pope Leo XIV has chosen “I will never forget you” (Is 49:15) as the theme for the Sixth World Day for Grandparents and the Elderly, the Vatican Dicastery for Laity, Family and Life announced Feb. 10.

The day, instituted by the late Pope Francis in 2021, is celebrated every fourth Sunday of July and is presented as an opportunity to bring the closeness of the Church to the elderly and to enhance their contribution within families and communities. This year, the date coincides with the feast of Sts. Joachim and Anne, on July 26, and the pope invites everyone to celebrate the day with a Eucharistic liturgy in the cathedral church of each individual diocese.


Click here to subscribe to our weekly newsletter.

Taken from the Book of Isaiah, the chosen verse is meant to be a message of consolation and hope for all grandparents and elderly people, especially those who live in loneliness or feel forgotten. At the same time, it is a reminder to families and ecclesial communities not to forget them, recognizing in them a precious presence and a blessing.

Pope Leo’s choice highlights how God’s love for every person never fails, not even in the fragility of old age.

The Dicastery for Laity, Family and Life encourages particular Churches, associations and ecclesial communities throughout the world to find ways to promote and celebrate the day within their local contexts, and for this purpose it will later make available specific pastoral resources.

 

VATICAN CITY (Vatican News) — Pope Leo XIV has chosen “I will never forget you” (Is 49:15) as the theme for the Sixth World Day for Grandparents and the Elderly, the Vatican Dicastery for Laity, Family and Life announced Feb. 10. The day, instituted by the late Pope Francis in 2021, is celebrated every fourth Sunday of July and is presented as an opportunity to bring the closeness of the Church to the elderly and to enhance their contribution within families and communities. This year, the date coincides with the feast of Sts. Joachim and Anne, on July 26, and

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Pope Leo XIV prays at Vatican’s Lourdes grotto for the sick on World Day of the Sick #Catholic – (OSV News) — Pope Leo XIV prayed with the sick at the Lourdes grotto in the Vatican Gardens on Feb. 11, asking Our Lady of Lourdes to accompany all those who suffer in the world.
Shortly after his Wednesday audience, the pope lit a candle in the Marian grotto and knelt in prayer before the statue of Our Lady of Lourdes on the World Day of the Sick. He was joined by about a dozen people in wheelchairs accompanied by their caregivers who sang “Immaculate Mary,” the popular Lourdes hymn.
The pope thanked those present for joining him in prayer and reflected on Mary’s role in accompanying people through suffering.
“It is a very beautiful day that reminds us of the closeness of Mary, our mother, who always accompanies us and teaches us so much: what suffering means, what love means, what it means to entrust our lives into the hands of the Lord,” Pope Leo said.
He prayed for God’s blessing on the sick and all those who care for them, including doctors, nurses and others who provide support in difficult moments.

Click here to subscribe to our weekly newsletter.

The Catholic Church marks the World Day of the Sick each year on Feb. 11, the feast of Our Lady of Lourdes. The world day was instituted by Pope John Paul II in 1992, a year after he had been diagnosed with Parkinson’s disease.
The feast day marks the anniversary of the first apparition of Our Lady of Lourdes to St. Bernadette Soubirous in 1858 in Lourdes, France. The 14-year-old girl saw the Blessed Virgin Mary standing in a small grotto. During a total of 18 apparitions over the course of six months, thousands of people gathered around Bernadette to witness these events. A new spring surged where Bernadette had been instructed to drink, and many miraculous healings occurred. Today, Lourdes is a Marian shrine visited by millions.
The Lourdes grotto in the Vatican Gardens dates back to Pope Leo XIII, who decided near the end of his life to install a reproduction of the Lourdes grotto in France. It was solemnly inaugurated in 1905 by his successor Pope Pius X.
In his message for the 2026 World Day of the Sick, Pope Leo urged Catholics to embrace a “Samaritan spirit” and to give of themselves “for the good of all who suffer, especially our brothers and sisters who are sick, elderly or afflicted.” The pope also imparted an apostolic blessing to all who are sick, to their families and to those who care for them, including pastoral and health care workers.
Pope Leo’s message concluded with the following prayer to the Blessed Virgin Mary, Health of the Sick, “Sweet Mother, do not part from me. Turn not your eyes away from me. Walk with me at every moment and never leave me alone. You who always protect me as a true Mother, obtain for me the blessing of the Father, Son and Holy Spirit.”
Courtney Mares is Vatican Editor for OSV News.
 

Pope Leo XIV prays at Vatican’s Lourdes grotto for the sick on World Day of the Sick #Catholic – (OSV News) — Pope Leo XIV prayed with the sick at the Lourdes grotto in the Vatican Gardens on Feb. 11, asking Our Lady of Lourdes to accompany all those who suffer in the world. Shortly after his Wednesday audience, the pope lit a candle in the Marian grotto and knelt in prayer before the statue of Our Lady of Lourdes on the World Day of the Sick. He was joined by about a dozen people in wheelchairs accompanied by their caregivers who sang “Immaculate Mary,” the popular Lourdes hymn. The pope thanked those present for joining him in prayer and reflected on Mary’s role in accompanying people through suffering. “It is a very beautiful day that reminds us of the closeness of Mary, our mother, who always accompanies us and teaches us so much: what suffering means, what love means, what it means to entrust our lives into the hands of the Lord,” Pope Leo said. He prayed for God’s blessing on the sick and all those who care for them, including doctors, nurses and others who provide support in difficult moments. Click here to subscribe to our weekly newsletter. The Catholic Church marks the World Day of the Sick each year on Feb. 11, the feast of Our Lady of Lourdes. The world day was instituted by Pope John Paul II in 1992, a year after he had been diagnosed with Parkinson’s disease. The feast day marks the anniversary of the first apparition of Our Lady of Lourdes to St. Bernadette Soubirous in 1858 in Lourdes, France. The 14-year-old girl saw the Blessed Virgin Mary standing in a small grotto. During a total of 18 apparitions over the course of six months, thousands of people gathered around Bernadette to witness these events. A new spring surged where Bernadette had been instructed to drink, and many miraculous healings occurred. Today, Lourdes is a Marian shrine visited by millions. The Lourdes grotto in the Vatican Gardens dates back to Pope Leo XIII, who decided near the end of his life to install a reproduction of the Lourdes grotto in France. It was solemnly inaugurated in 1905 by his successor Pope Pius X. In his message for the 2026 World Day of the Sick, Pope Leo urged Catholics to embrace a “Samaritan spirit” and to give of themselves “for the good of all who suffer, especially our brothers and sisters who are sick, elderly or afflicted.” The pope also imparted an apostolic blessing to all who are sick, to their families and to those who care for them, including pastoral and health care workers. Pope Leo’s message concluded with the following prayer to the Blessed Virgin Mary, Health of the Sick, “Sweet Mother, do not part from me. Turn not your eyes away from me. Walk with me at every moment and never leave me alone. You who always protect me as a true Mother, obtain for me the blessing of the Father, Son and Holy Spirit.” Courtney Mares is Vatican Editor for OSV News.  

Pope Leo XIV prays at Vatican’s Lourdes grotto for the sick on World Day of the Sick #Catholic –

(OSV News) — Pope Leo XIV prayed with the sick at the Lourdes grotto in the Vatican Gardens on Feb. 11, asking Our Lady of Lourdes to accompany all those who suffer in the world.

Shortly after his Wednesday audience, the pope lit a candle in the Marian grotto and knelt in prayer before the statue of Our Lady of Lourdes on the World Day of the Sick. He was joined by about a dozen people in wheelchairs accompanied by their caregivers who sang “Immaculate Mary,” the popular Lourdes hymn.

The pope thanked those present for joining him in prayer and reflected on Mary’s role in accompanying people through suffering.

“It is a very beautiful day that reminds us of the closeness of Mary, our mother, who always accompanies us and teaches us so much: what suffering means, what love means, what it means to entrust our lives into the hands of the Lord,” Pope Leo said.

He prayed for God’s blessing on the sick and all those who care for them, including doctors, nurses and others who provide support in difficult moments.


Click here to subscribe to our weekly newsletter.

The Catholic Church marks the World Day of the Sick each year on Feb. 11, the feast of Our Lady of Lourdes. The world day was instituted by Pope John Paul II in 1992, a year after he had been diagnosed with Parkinson’s disease.

The feast day marks the anniversary of the first apparition of Our Lady of Lourdes to St. Bernadette Soubirous in 1858 in Lourdes, France. The 14-year-old girl saw the Blessed Virgin Mary standing in a small grotto. During a total of 18 apparitions over the course of six months, thousands of people gathered around Bernadette to witness these events. A new spring surged where Bernadette had been instructed to drink, and many miraculous healings occurred. Today, Lourdes is a Marian shrine visited by millions.

The Lourdes grotto in the Vatican Gardens dates back to Pope Leo XIII, who decided near the end of his life to install a reproduction of the Lourdes grotto in France. It was solemnly inaugurated in 1905 by his successor Pope Pius X.

In his message for the 2026 World Day of the Sick, Pope Leo urged Catholics to embrace a “Samaritan spirit” and to give of themselves “for the good of all who suffer, especially our brothers and sisters who are sick, elderly or afflicted.” The pope also imparted an apostolic blessing to all who are sick, to their families and to those who care for them, including pastoral and health care workers.

Pope Leo’s message concluded with the following prayer to the Blessed Virgin Mary, Health of the Sick, “Sweet Mother, do not part from me. Turn not your eyes away from me. Walk with me at every moment and never leave me alone. You who always protect me as a true Mother, obtain for me the blessing of the Father, Son and Holy Spirit.”

Courtney Mares is Vatican Editor for OSV News.

 

(OSV News) — Pope Leo XIV prayed with the sick at the Lourdes grotto in the Vatican Gardens on Feb. 11, asking Our Lady of Lourdes to accompany all those who suffer in the world. Shortly after his Wednesday audience, the pope lit a candle in the Marian grotto and knelt in prayer before the statue of Our Lady of Lourdes on the World Day of the Sick. He was joined by about a dozen people in wheelchairs accompanied by their caregivers who sang “Immaculate Mary,” the popular Lourdes hymn. The pope thanked those present for joining him in prayer

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Diocese of Pittsburgh: 7 churches to close next month #Catholic The Catholic Diocese of Pittsburgh announced the permanent closure of seven churches, effective March 12.The decision was formally communicated to parishioners during Masses on Feb. 8 at St. Joseph the Worker Parish, where a letter from Bishop Mark A. Eckman was read aloud.In the letter, Eckman explained that St. Joseph the Worker Parish was established on July 1, 2020, through the merger of seven parishes serving communities in Braddock, Churchill, Forest Hills, Swissvale, Turtle Creek, Wilmerding, and surrounding areas.Since the merger, all eight church buildings initially remained open for worship. However, due to persistent declining Mass attendance and ongoing financial constraints, the parish has gradually reduced the number of active worship sites.After a yearlong review in 2025, including consultations with clergy, advisory councils, the facilities mission team, and parish senate sessions, it became clear that sustaining all current buildings was not feasible. Parishioner feedback was gathered through emails, phone messages, and meetings, with many acknowledging the challenges and the necessity for change.Father Michael Stumpf, the current pastor at St. Joseph the Worker, along with parish leadership, petitioned the bishop to close the church buildings of Good Shepherd, Madonna del Castello, Sacred Heart, St. Anselm, St. Colman, St. John Fisher, and St. Jude the Apostle.Eckman consulted diocesan officials in November 2025, who supported the rationale. He subsequently issued decrees approving the closures.St. Maurice Church in Forest Hills will remain the sole open worship site for the parish.Eckman acknowledged the emotional impact of the decision, noting that parishioners have invested years of faith, prayer, and service into the churches.“I recognize that this news brings a time of significant change and a sense of loss,” Eckman said in the letter. “For many years, you have poured your lives into these sacred buildings, strengthening your communities with holy faith, fervent prayer, and tireless service.”“We are a people of the Resurrection,” he said. ”And even in seasons of pruning, there is promise for new life. This decision is made with prayerful intent to better resource your parish, ensuring that the corporal and spiritual works of mercy may continue to reach the hearts of Braddock, Churchill, Forest Hills, Swissville, Turtle Creek, and Wilmerding for generations to come.”This announcement comes amid broader trends in the Diocese of Pittsburgh, including previous mergers and consolidations aimed at addressing similar demographic and financial pressures.

Diocese of Pittsburgh: 7 churches to close next month #Catholic The Catholic Diocese of Pittsburgh announced the permanent closure of seven churches, effective March 12.The decision was formally communicated to parishioners during Masses on Feb. 8 at St. Joseph the Worker Parish, where a letter from Bishop Mark A. Eckman was read aloud.In the letter, Eckman explained that St. Joseph the Worker Parish was established on July 1, 2020, through the merger of seven parishes serving communities in Braddock, Churchill, Forest Hills, Swissvale, Turtle Creek, Wilmerding, and surrounding areas.Since the merger, all eight church buildings initially remained open for worship. However, due to persistent declining Mass attendance and ongoing financial constraints, the parish has gradually reduced the number of active worship sites.After a yearlong review in 2025, including consultations with clergy, advisory councils, the facilities mission team, and parish senate sessions, it became clear that sustaining all current buildings was not feasible. Parishioner feedback was gathered through emails, phone messages, and meetings, with many acknowledging the challenges and the necessity for change.Father Michael Stumpf, the current pastor at St. Joseph the Worker, along with parish leadership, petitioned the bishop to close the church buildings of Good Shepherd, Madonna del Castello, Sacred Heart, St. Anselm, St. Colman, St. John Fisher, and St. Jude the Apostle.Eckman consulted diocesan officials in November 2025, who supported the rationale. He subsequently issued decrees approving the closures.St. Maurice Church in Forest Hills will remain the sole open worship site for the parish.Eckman acknowledged the emotional impact of the decision, noting that parishioners have invested years of faith, prayer, and service into the churches.“I recognize that this news brings a time of significant change and a sense of loss,” Eckman said in the letter. “For many years, you have poured your lives into these sacred buildings, strengthening your communities with holy faith, fervent prayer, and tireless service.”“We are a people of the Resurrection,” he said. ”And even in seasons of pruning, there is promise for new life. This decision is made with prayerful intent to better resource your parish, ensuring that the corporal and spiritual works of mercy may continue to reach the hearts of Braddock, Churchill, Forest Hills, Swissville, Turtle Creek, and Wilmerding for generations to come.”This announcement comes amid broader trends in the Diocese of Pittsburgh, including previous mergers and consolidations aimed at addressing similar demographic and financial pressures.

Parishioners learned that seven churches will be closed in March due to financial constraints and lower Mass attendance.

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BREAKING: Bishop Rhoades expresses ‘strong opposition’ to professor’s appointment at Notre Dame #Catholic Fort Wayne-South Bend, Indiana, Bishop Kevin Rhoades on Feb. 11 expressed “dismay” and “strong opposition” to the University of Notre Dame’s appointment of a pro-abortion professor to a leadership position at the school, with the bishop urging the university to “make things right” and rescind the appointment. Notre Dame has been at the center of controversy since early January when it named global affairs Professor Susan Ostermann as director of the school’s Liu Institute for Asia and Asian Studies. Ostermann is an outspoken pro-abortion advocate who has regularly criticized the pro-life movement, up to and including linking it to white supremacy and misogyny. The university has come under fire for the appointment, including from Catholic advocates and pro-life students at Notre Dame. Bishop urges school to retract appointmentIn his Feb. 11 statement, Rhoades — whose diocesan territory includes the university — said that since the controversy began he has read many of Ostermann’s pro-abortion op-eds and was moved to “express my dismay and my strong opposition to this appointment,” which he said is “causing scandal to the faithful of our diocese and beyond.”Ostermann’s public support of abortion and her “disparaging and inflammatory” criticism of the pro-life movement “go against a core principle of justice that is central to Notre Dame’s Catholic identity and mission,” the prelate said. The professor’s pro-abortion advocacy and her remarks about pro-life advocates “should disqualify her from an administrative and leadership role at a Catholic university,” Rhoades said.While expressing hope that Ostermann would “explicitly retract” her pro-abortion advocacy and change her mind on abortion, the bishop said that the appointment “understandably creates confusion” regarding Notre Dame’s Catholic mission and identity.Leadership appointments “have [a] profound impact on the integrity of Notre Dame’s public witness as a Catholic university,” Rhoades said.The bishop in issuing the letter cited the apostolic constitution Ex Corde Ecclesiae, which directs in part that bishops “have a particular responsibility to promote Catholic universities, and especially to promote and assist in the preservation and strengthening of their Catholic identity.”“I call upon the leadership of Notre Dame to rectify this situation,” Rhoades said. Noting that Ostermann’s appointment is not scheduled to go into effect until July 1, the prelate wrote: “There is still time to make things right.”The university did not immediately respond to a request for comment from EWTN News. Yet the school has defended Ostermann’s appointment since the controversy erupted, telling media that she is “a highly regarded political scientist and legal scholar” who is qualified to lead the Liu Institute. “Those who serve in leadership positions at Notre Dame do so with the clear understanding that their decision-making as leaders must be guided by and consistent with the university’s Catholic mission,” the school said. Among criticism from both within and without the school, at least two scholars have resigned their position at the Asian studies institute in response to the appointment. Robert Gimello, a research professor emeritus of theology who is an expert on Buddhism, told the National Catholic Register that his “continued formal association with a unit of the university led by such a person is, for me, simply unconscionable.”Diane Desierto, a professor of law and of global affairs, also told the Register that she had cut ties with the institute over the appointment.

BREAKING: Bishop Rhoades expresses ‘strong opposition’ to professor’s appointment at Notre Dame #Catholic Fort Wayne-South Bend, Indiana, Bishop Kevin Rhoades on Feb. 11 expressed “dismay” and “strong opposition” to the University of Notre Dame’s appointment of a pro-abortion professor to a leadership position at the school, with the bishop urging the university to “make things right” and rescind the appointment. Notre Dame has been at the center of controversy since early January when it named global affairs Professor Susan Ostermann as director of the school’s Liu Institute for Asia and Asian Studies. Ostermann is an outspoken pro-abortion advocate who has regularly criticized the pro-life movement, up to and including linking it to white supremacy and misogyny. The university has come under fire for the appointment, including from Catholic advocates and pro-life students at Notre Dame. Bishop urges school to retract appointmentIn his Feb. 11 statement, Rhoades — whose diocesan territory includes the university — said that since the controversy began he has read many of Ostermann’s pro-abortion op-eds and was moved to “express my dismay and my strong opposition to this appointment,” which he said is “causing scandal to the faithful of our diocese and beyond.”Ostermann’s public support of abortion and her “disparaging and inflammatory” criticism of the pro-life movement “go against a core principle of justice that is central to Notre Dame’s Catholic identity and mission,” the prelate said. The professor’s pro-abortion advocacy and her remarks about pro-life advocates “should disqualify her from an administrative and leadership role at a Catholic university,” Rhoades said.While expressing hope that Ostermann would “explicitly retract” her pro-abortion advocacy and change her mind on abortion, the bishop said that the appointment “understandably creates confusion” regarding Notre Dame’s Catholic mission and identity.Leadership appointments “have [a] profound impact on the integrity of Notre Dame’s public witness as a Catholic university,” Rhoades said.The bishop in issuing the letter cited the apostolic constitution Ex Corde Ecclesiae, which directs in part that bishops “have a particular responsibility to promote Catholic universities, and especially to promote and assist in the preservation and strengthening of their Catholic identity.”“I call upon the leadership of Notre Dame to rectify this situation,” Rhoades said. Noting that Ostermann’s appointment is not scheduled to go into effect until July 1, the prelate wrote: “There is still time to make things right.”The university did not immediately respond to a request for comment from EWTN News. Yet the school has defended Ostermann’s appointment since the controversy erupted, telling media that she is “a highly regarded political scientist and legal scholar” who is qualified to lead the Liu Institute. “Those who serve in leadership positions at Notre Dame do so with the clear understanding that their decision-making as leaders must be guided by and consistent with the university’s Catholic mission,” the school said. Among criticism from both within and without the school, at least two scholars have resigned their position at the Asian studies institute in response to the appointment. Robert Gimello, a research professor emeritus of theology who is an expert on Buddhism, told the National Catholic Register that his “continued formal association with a unit of the university led by such a person is, for me, simply unconscionable.”Diane Desierto, a professor of law and of global affairs, also told the Register that she had cut ties with the institute over the appointment.

Notre Dame has been at the center of controversy since early January when it named global affairs Professor Susan Ostermann as director of the school’s Liu Institute for Asia and Asian Studies.

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Freezing temperatures fail to stop advocates attending Life Mass #Catholic - Brutal single-digit temperatures may have stopped the faithful from praying the monthly Rosary Procession for Life on the streets of Morristown, N.J., on the early Feb. 7 morning, but didn’t prevent them from celebrating the monthly Mass for Life at St. Margaret of Scotland Parish in Morristown.
Usually, on the first Saturday of the month, Bishop Kevin J. Sweeney celebrates the Mass for Life at St. Margaret’s at 8 a.m. After the Mass, Bishop Sweeney leads the faithful in a rosary procession to Planned Parenthood on Speedwell Avenue, followed by exposition of the Blessed Sacrament in the church. The bishop established the monthly devotion in October 2023.

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But on Feb. 7, Bishop Sweeney had a previous scheduling commitment that morning, so Father Sebastian Munoz, St. Margaret’s parochial vicar, celebrated the Mass for Life. The liturgy was followed by exposition of the Blessed Sacrament in the church while participants prayed the rosary.
The Mass and Rosary Procession for Life is held on the first Saturday of the month at 8 a.m. at St. Margaret’s. Priests and faithful from around the diocese are invited to join.
BEACON PHOTOS | JOE GIGLI
 [See image gallery at beaconnj.org]  

Freezing temperatures fail to stop advocates attending Life Mass #Catholic –

Brutal single-digit temperatures may have stopped the faithful from praying the monthly Rosary Procession for Life on the streets of Morristown, N.J., on the early Feb. 7 morning, but didn’t prevent them from celebrating the monthly Mass for Life at St. Margaret of Scotland Parish in Morristown.

Usually, on the first Saturday of the month, Bishop Kevin J. Sweeney celebrates the Mass for Life at St. Margaret’s at 8 a.m. After the Mass, Bishop Sweeney leads the faithful in a rosary procession to Planned Parenthood on Speedwell Avenue, followed by exposition of the Blessed Sacrament in the church. The bishop established the monthly devotion in October 2023.


Click here to subscribe to our weekly newsletter.

But on Feb. 7, Bishop Sweeney had a previous scheduling commitment that morning, so Father Sebastian Munoz, St. Margaret’s parochial vicar, celebrated the Mass for Life. The liturgy was followed by exposition of the Blessed Sacrament in the church while participants prayed the rosary.

The Mass and Rosary Procession for Life is held on the first Saturday of the month at 8 a.m. at St. Margaret’s. Priests and faithful from around the diocese are invited to join.

BEACON PHOTOS | JOE GIGLI

Brutal single-digit temperatures may have stopped the faithful from praying the monthly Rosary Procession for Life on the streets of Morristown, N.J., on the early Feb. 7 morning, but didn’t prevent them from celebrating the monthly Mass for Life at St. Margaret of Scotland Parish in Morristown. Usually, on the first Saturday of the month, Bishop Kevin J. Sweeney celebrates the Mass for Life at St. Margaret’s at 8 a.m. After the Mass, Bishop Sweeney leads the faithful in a rosary procession to Planned Parenthood on Speedwell Avenue, followed by exposition of the Blessed Sacrament in the church. The bishop

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Gospel and Word of the Day – 11 February 2026 – A reading from the First Book of Kings 1 Kings 10:1-10 The queen of Sheba, having heard of Solomon’s fame, came to test him with subtle questions. She arrived in Jerusalem with a very numerous retinue, and with camels bearing spices, a large amount of gold, and precious stones. She came to Solomon and questioned him on every subject in which she was interested. King Solomon explained everything she asked about, and there remained nothing hidden from him that he could not explain to her. When the queen of Sheba witnessed Solomon’s great wisdom, the palace he had built, the food at his table, the seating of his ministers, the attendance and garb of his waiters, his banquet service, and the burnt offerings he offered in the temple of the LORD, she was breathless. "The report I heard in my country about your deeds and your wisdom is true," she told the king. "Though I did not believe the report until I came and saw with my own eyes, I have discovered that they were not telling me the half. Your wisdom and prosperity surpass the report I heard. Blessed are your men, blessed these servants of yours, who stand before you always and listen to your wisdom. Blessed be the LORD, your God, whom it has pleased to place you on the throne of Israel. In his enduring love for Israel, the LORD has made you king to carry out judgment and justice." Then she gave the king one hundred and twenty gold talents, a very large quantity of spices, and precious stones. Never again did anyone bring such an abundance of spices as the queen of Sheba gave to King Solomon.From the Gospel according to Mark 7:14-23 Jesus summoned the crowd again and said to them, “Hear me, all of you, and understand. Nothing that enters one from outside can defile that person; but the things that come out from within are what defile.” When he got home away from the crowd his disciples questioned him about the parable. He said to them, “Are even you likewise without understanding? Do you not realize that everything that goes into a person from outside cannot defile, since it enters not the heart but the stomach and passes out into the latrine?” (Thus he declared all foods clean.) “But what comes out of the man, that is what defiles him. From within the man, from his heart, come evil thoughts, unchastity, theft, murder, adultery, greed, malice, deceit, licentiousness, envy, blasphemy, arrogance, folly. All these evils come from within and they defile.”It is not the external things that make us holy or unholy, but the heart which expresses our intentions, our choices and the will to do all for the love of God. External behaviour is the result of what we decide in the heart, and not the contrary: with a change in external behaviour, but not a change of heart, we are not true Christians. The boundary between good and evil does not pass outside of us, but rather within us. We could ask ourselves: where is my heart? Jesus said: “Where your treasure is, there will your heart be also”. What is my treasure? Is it Jesus, is it his teaching? If so, then the heart is good. Or is my treasure something else? Thus it is a heart which needs purification and conversion. Without a purified heart, one cannot have truly clean hands and lips which speak sincere words of love (…), of mercy, of forgiveness: only a sincere and purified heart can do this. (Pope Francis, Angelus, 30 August 2015)

A reading from the First Book of Kings
1 Kings 10:1-10

The queen of Sheba, having heard of Solomon’s fame,
came to test him with subtle questions.
She arrived in Jerusalem with a very numerous retinue,
and with camels bearing spices,
a large amount of gold, and precious stones.
She came to Solomon and questioned him on every subject
in which she was interested.
King Solomon explained everything she asked about,
and there remained nothing hidden from him
that he could not explain to her.

When the queen of Sheba witnessed Solomon’s great wisdom,
the palace he had built, the food at his table,
the seating of his ministers, the attendance and garb of his waiters,
his banquet service,
and the burnt offerings he offered in the temple of the LORD,
she was breathless.
"The report I heard in my country
about your deeds and your wisdom is true," she told the king.
"Though I did not believe the report until I came and saw with my own eyes,
I have discovered that they were not telling me the half.
Your wisdom and prosperity surpass the report I heard.
Blessed are your men, blessed these servants of yours,
who stand before you always and listen to your wisdom.
Blessed be the LORD, your God,
whom it has pleased to place you on the throne of Israel.
In his enduring love for Israel,
the LORD has made you king to carry out judgment and justice."
Then she gave the king one hundred and twenty gold talents,
a very large quantity of spices, and precious stones.
Never again did anyone bring such an abundance of spices
as the queen of Sheba gave to King Solomon.

From the Gospel according to Mark
7:14-23

Jesus summoned the crowd again and said to them,
“Hear me, all of you, and understand.
Nothing that enters one from outside can defile that person;
but the things that come out from within are what defile.”

When he got home away from the crowd
his disciples questioned him about the parable.
He said to them,
“Are even you likewise without understanding?
Do you not realize that everything
that goes into a person from outside cannot defile,
since it enters not the heart but the stomach
and passes out into the latrine?”
(Thus he declared all foods clean.)
“But what comes out of the man, that is what defiles him.
From within the man, from his heart,
come evil thoughts, unchastity, theft, murder,
adultery, greed, malice, deceit,
licentiousness, envy, blasphemy, arrogance, folly.
All these evils come from within and they defile.”

It is not the external things that make us holy or unholy, but the heart which expresses our intentions, our choices and the will to do all for the love of God. External behaviour is the result of what we decide in the heart, and not the contrary: with a change in external behaviour, but not a change of heart, we are not true Christians. The boundary between good and evil does not pass outside of us, but rather within us. We could ask ourselves: where is my heart? Jesus said: “Where your treasure is, there will your heart be also”. What is my treasure? Is it Jesus, is it his teaching? If so, then the heart is good. Or is my treasure something else? Thus it is a heart which needs purification and conversion. Without a purified heart, one cannot have truly clean hands and lips which speak sincere words of love (…), of mercy, of forgiveness: only a sincere and purified heart can do this. (Pope Francis, Angelus, 30 August 2015)

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Paterson shares in joy of New York archbishop’s installation #Catholic - 
Even from a TV studio a block away, Father Cesar Jaramillo could feel the excitement bursting from inside St. Patrick’s Cathedral in New York City on Feb. 6. That afternoon, Archbishop Ronald A. Hicks was making history during a special Mass in St. Patrick’s, being installed as the 11th archbishop of New York.
From a studio in nearby Rockefeller Center, Father Jaramillo, pastor of Holy Spirit Parish in Pequannock, N.J., was filled with emotion as he sat under bright lights providing on-air commentary of the Mass in Spanish for Telemundo 47 TV. Along with the hosts, the priest helped guide viewers through the religious significance of what they were hearing and seeing on the telecast of the bilingual liturgy.
Meanwhile, a few faithful representing the Paterson Diocese in New Jersey, including Bishop Kevin J. Sweeney, were feeling the excitement firsthand as Mass participants that Friday afternoon inside St. Patrick’s. Bishop Sweeney helped concelebrate the liturgy. Luisa Fernanda Torres, a St. Patrick’s cantor, led the congregation in singing Spanish and English hymns as lead cantor. Father Jaramillo and Torres became friends years ago in youth ministry at St. Anthony of Padua Parish in Passaic, N.J.
“It was a beautiful day. Archbishop Hicks will use his talents and gifts to build on the great work of Cardinal Timothy Dolan [his predecessor] and those before him,” Father Jaramillo told BeaconNJ.org. after the installation Mass. “Archbishop Hicks not only speaks Spanish, but he also relates to the immigrant community in a radical and new way as its new shepherd.”

Click here to subscribe to our weekly newsletter.

Bishop Sweeney, who was originally a priest from the Brooklyn Diocese in New York, was among about 90 cardinals and bishops who processed into St. Patrick’s, also known as “America’s parish church.” A capacity crowd of 2,400 churchgoers, including many non-Catholics and leaders from other faith traditions, filled the cathedral for the installation Mass, which was also broadcast on XPIX 11 TV.
“It was a blessing to be able to concelebrate the Installation Mass for Archbishop Hicks. In his beautiful homily, in English and Spanish, he expressed gratitude and also spoke of the need to be a Missionary Church and for each of us to be Missionary Disciples. He also asked everyone to keep him in our prayers,” Bishop Sweeney shared on social media.
Also among the participants was Bishop Kurt Burnette of the Byzantine Catholic Eparchy of Passaic.
A year ago, after his 75th birthday, Cardinal Dolan submitted his resignation to the pope as required by canon law. On Dec. 18, Pope Leo accepted his resignation and named Archbishop Hicks, then bishop of Joliet, Illinois, as his successor, according to Our Sunday Visitor (OSV).
For two hours on air, Father Jaramillo sought to capture the joy and importance of this blessed moment in the New York Archdiocese. He gave “shout-outs” to Torres during the broadcast. The priest also noted that the inclusion of Spanish hymns, such as “Alma Misionera” (Missionary Soul), shows Archbishop Hicks’ Latin American heart, like our bishop, Bishop Sweeney.”
“We all made the Paterson Diocese proud. I was proud of Bishop Sweeney and Luisa, who is one of the best bilingual cantors of sacred music in the area,” said Father Jaramillo, who thinks Telemundo 47 asked him to provide on-air commentary for the Mass because of his canon-law background. He holds a licentiate in canon law from the Pontifical Gregorian University in Rome.
Among Father Jaramillo’s favorite moments of the Mass was when Cardinal Dolan and Cardinal Christophe Pierre, the apostolic nuncio to the U.S., escorted Archbishop Hicks to the cathedra, the archbishop’s chair that represents his authority. During the Mass, Cardinal Pierre, with the choir, sang a brief version of “Happy Birthday” to Cardinal Dolan, who turned 76, according to OSV.
Father Jaramillo was also moved when the new archbishop reminded New York’s 2.5 million faithful, “I love Jesus. I love the Church.”
“As priests, we don’t say that we love Jesus enough. Archbishop Hicks reminded us that we should be more vocal about our intimate friendship with the Lord,” Father Jaramillo said.
On social media before the start of the Mass on  Feb. 6, Torres posted that she was “excited and honored” to be singing for the installation.
Also before the Mass, Lori DiGaetano, youth ministry coordinator of St. Anthony’s in Passaic, posted on social media, “Way to go, Luisa Fernanda Torres & Fr. Cesar Dario Jaramillo! So proud of you! Thank you & blessings to Cardinal Timothy Dolan for his years of service & love. Blessings upon Archbishop Ronald Hicks as he begins this new ministry to God’s people.”
Bishop Kevin J. Sweeney was among those from the Paterson Diocese in New Jersey who participated in the installation Mass of Archbishop Ronald A. Hicks as the 11th archbishop of New York on Feb. 6 in St. Patrick’s Cathedral. Bishop Sweeney captured the following photos with his cell phone during the historic Mass, which were also posted to his social media.
 [See image gallery at beaconnj.org]

Paterson shares in joy of New York archbishop’s installation #Catholic – Even from a TV studio a block away, Father Cesar Jaramillo could feel the excitement bursting from inside St. Patrick’s Cathedral in New York City on Feb. 6. That afternoon, Archbishop Ronald A. Hicks was making history during a special Mass in St. Patrick’s, being installed as the 11th archbishop of New York. From a studio in nearby Rockefeller Center, Father Jaramillo, pastor of Holy Spirit Parish in Pequannock, N.J., was filled with emotion as he sat under bright lights providing on-air commentary of the Mass in Spanish for Telemundo 47 TV. Along with the hosts, the priest helped guide viewers through the religious significance of what they were hearing and seeing on the telecast of the bilingual liturgy. Meanwhile, a few faithful representing the Paterson Diocese in New Jersey, including Bishop Kevin J. Sweeney, were feeling the excitement firsthand as Mass participants that Friday afternoon inside St. Patrick’s. Bishop Sweeney helped concelebrate the liturgy. Luisa Fernanda Torres, a St. Patrick’s cantor, led the congregation in singing Spanish and English hymns as lead cantor. Father Jaramillo and Torres became friends years ago in youth ministry at St. Anthony of Padua Parish in Passaic, N.J. “It was a beautiful day. Archbishop Hicks will use his talents and gifts to build on the great work of Cardinal Timothy Dolan [his predecessor] and those before him,” Father Jaramillo told BeaconNJ.org. after the installation Mass. “Archbishop Hicks not only speaks Spanish, but he also relates to the immigrant community in a radical and new way as its new shepherd.” Click here to subscribe to our weekly newsletter. Bishop Sweeney, who was originally a priest from the Brooklyn Diocese in New York, was among about 90 cardinals and bishops who processed into St. Patrick’s, also known as “America’s parish church.” A capacity crowd of 2,400 churchgoers, including many non-Catholics and leaders from other faith traditions, filled the cathedral for the installation Mass, which was also broadcast on XPIX 11 TV. “It was a blessing to be able to concelebrate the Installation Mass for Archbishop Hicks. In his beautiful homily, in English and Spanish, he expressed gratitude and also spoke of the need to be a Missionary Church and for each of us to be Missionary Disciples. He also asked everyone to keep him in our prayers,” Bishop Sweeney shared on social media. Also among the participants was Bishop Kurt Burnette of the Byzantine Catholic Eparchy of Passaic. A year ago, after his 75th birthday, Cardinal Dolan submitted his resignation to the pope as required by canon law. On Dec. 18, Pope Leo accepted his resignation and named Archbishop Hicks, then bishop of Joliet, Illinois, as his successor, according to Our Sunday Visitor (OSV). For two hours on air, Father Jaramillo sought to capture the joy and importance of this blessed moment in the New York Archdiocese. He gave “shout-outs” to Torres during the broadcast. The priest also noted that the inclusion of Spanish hymns, such as “Alma Misionera” (Missionary Soul), shows Archbishop Hicks’ Latin American heart, like our bishop, Bishop Sweeney.” “We all made the Paterson Diocese proud. I was proud of Bishop Sweeney and Luisa, who is one of the best bilingual cantors of sacred music in the area,” said Father Jaramillo, who thinks Telemundo 47 asked him to provide on-air commentary for the Mass because of his canon-law background. He holds a licentiate in canon law from the Pontifical Gregorian University in Rome. Among Father Jaramillo’s favorite moments of the Mass was when Cardinal Dolan and Cardinal Christophe Pierre, the apostolic nuncio to the U.S., escorted Archbishop Hicks to the cathedra, the archbishop’s chair that represents his authority. During the Mass, Cardinal Pierre, with the choir, sang a brief version of “Happy Birthday” to Cardinal Dolan, who turned 76, according to OSV. Father Jaramillo was also moved when the new archbishop reminded New York’s 2.5 million faithful, “I love Jesus. I love the Church.” “As priests, we don’t say that we love Jesus enough. Archbishop Hicks reminded us that we should be more vocal about our intimate friendship with the Lord,” Father Jaramillo said. On social media before the start of the Mass on  Feb. 6, Torres posted that she was “excited and honored” to be singing for the installation. Also before the Mass, Lori DiGaetano, youth ministry coordinator of St. Anthony’s in Passaic, posted on social media, “Way to go, Luisa Fernanda Torres & Fr. Cesar Dario Jaramillo! So proud of you! Thank you & blessings to Cardinal Timothy Dolan for his years of service & love. Blessings upon Archbishop Ronald Hicks as he begins this new ministry to God’s people.” Bishop Kevin J. Sweeney was among those from the Paterson Diocese in New Jersey who participated in the installation Mass of Archbishop Ronald A. Hicks as the 11th archbishop of New York on Feb. 6 in St. Patrick’s Cathedral. Bishop Sweeney captured the following photos with his cell phone during the historic Mass, which were also posted to his social media. [See image gallery at beaconnj.org]

Paterson shares in joy of New York archbishop’s installation #Catholic –

Even from a TV studio a block away, Father Cesar Jaramillo could feel the excitement bursting from inside St. Patrick’s Cathedral in New York City on Feb. 6. That afternoon, Archbishop Ronald A. Hicks was making history during a special Mass in St. Patrick’s, being installed as the 11th archbishop of New York.

From a studio in nearby Rockefeller Center, Father Jaramillo, pastor of Holy Spirit Parish in Pequannock, N.J., was filled with emotion as he sat under bright lights providing on-air commentary of the Mass in Spanish for Telemundo 47 TV. Along with the hosts, the priest helped guide viewers through the religious significance of what they were hearing and seeing on the telecast of the bilingual liturgy.

Meanwhile, a few faithful representing the Paterson Diocese in New Jersey, including Bishop Kevin J. Sweeney, were feeling the excitement firsthand as Mass participants that Friday afternoon inside St. Patrick’s. Bishop Sweeney helped concelebrate the liturgy. Luisa Fernanda Torres, a St. Patrick’s cantor, led the congregation in singing Spanish and English hymns as lead cantor. Father Jaramillo and Torres became friends years ago in youth ministry at St. Anthony of Padua Parish in Passaic, N.J.

“It was a beautiful day. Archbishop Hicks will use his talents and gifts to build on the great work of Cardinal Timothy Dolan [his predecessor] and those before him,” Father Jaramillo told BeaconNJ.org. after the installation Mass. “Archbishop Hicks not only speaks Spanish, but he also relates to the immigrant community in a radical and new way as its new shepherd.”


Click here to subscribe to our weekly newsletter.

Bishop Sweeney, who was originally a priest from the Brooklyn Diocese in New York, was among about 90 cardinals and bishops who processed into St. Patrick’s, also known as “America’s parish church.” A capacity crowd of 2,400 churchgoers, including many non-Catholics and leaders from other faith traditions, filled the cathedral for the installation Mass, which was also broadcast on XPIX 11 TV.

“It was a blessing to be able to concelebrate the Installation Mass for Archbishop Hicks. In his beautiful homily, in English and Spanish, he expressed gratitude and also spoke of the need to be a Missionary Church and for each of us to be Missionary Disciples. He also asked everyone to keep him in our prayers,” Bishop Sweeney shared on social media.

Also among the participants was Bishop Kurt Burnette of the Byzantine Catholic Eparchy of Passaic.

A year ago, after his 75th birthday, Cardinal Dolan submitted his resignation to the pope as required by canon law. On Dec. 18, Pope Leo accepted his resignation and named Archbishop Hicks, then bishop of Joliet, Illinois, as his successor, according to Our Sunday Visitor (OSV).

For two hours on air, Father Jaramillo sought to capture the joy and importance of this blessed moment in the New York Archdiocese. He gave “shout-outs” to Torres during the broadcast. The priest also noted that the inclusion of Spanish hymns, such as “Alma Misionera” (Missionary Soul), shows Archbishop Hicks’ Latin American heart, like our bishop, Bishop Sweeney.”

“We all made the Paterson Diocese proud. I was proud of Bishop Sweeney and Luisa, who is one of the best bilingual cantors of sacred music in the area,” said Father Jaramillo, who thinks Telemundo 47 asked him to provide on-air commentary for the Mass because of his canon-law background. He holds a licentiate in canon law from the Pontifical Gregorian University in Rome.

Among Father Jaramillo’s favorite moments of the Mass was when Cardinal Dolan and Cardinal Christophe Pierre, the apostolic nuncio to the U.S., escorted Archbishop Hicks to the cathedra, the archbishop’s chair that represents his authority. During the Mass, Cardinal Pierre, with the choir, sang a brief version of “Happy Birthday” to Cardinal Dolan, who turned 76, according to OSV.

Father Jaramillo was also moved when the new archbishop reminded New York’s 2.5 million faithful, “I love Jesus. I love the Church.”

“As priests, we don’t say that we love Jesus enough. Archbishop Hicks reminded us that we should be more vocal about our intimate friendship with the Lord,” Father Jaramillo said.

On social media before the start of the Mass on  Feb. 6, Torres posted that she was “excited and honored” to be singing for the installation.

Also before the Mass, Lori DiGaetano, youth ministry coordinator of St. Anthony’s in Passaic, posted on social media, “Way to go, Luisa Fernanda Torres & Fr. Cesar Dario Jaramillo! So proud of you! Thank you & blessings to Cardinal Timothy Dolan for his years of service & love. Blessings upon Archbishop Ronald Hicks as he begins this new ministry to God’s people.”

Bishop Kevin J. Sweeney was among those from the Paterson Diocese in New Jersey who participated in the installation Mass of Archbishop Ronald A. Hicks as the 11th archbishop of New York on Feb. 6 in St. Patrick’s Cathedral. Bishop Sweeney captured the following photos with his cell phone during the historic Mass, which were also posted to his social media.

[See image gallery at beaconnj.org]

Even from a TV studio a block away, Father Cesar Jaramillo could feel the excitement bursting from inside St. Patrick’s Cathedral in New York City on Feb. 6. That afternoon, Archbishop Ronald A. Hicks was making history during a special Mass in St. Patrick’s, being installed as the 11th archbishop of New York. From a studio in nearby Rockefeller Center, Father Jaramillo, pastor of Holy Spirit Parish in Pequannock, N.J., was filled with emotion as he sat under bright lights providing on-air commentary of the Mass in Spanish for Telemundo 47 TV. Along with the hosts, the priest helped guide

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U.S., Hungarian thought leaders share ethical concerns over mass migration #Catholic “The Crisis of Migration for Families and Nations” was the subject of a Feb. 4 symposium that brought together American and Hungarian thought leaders who share concerns about the phenomenon of mass migration and its impact on the common good of their respective nations. The event coincided with the release of a new paper titled “Migration and Ethics: The Axioms of a Christian Migration Policy” by the Budapest-based Axioma Center, a Christian think tank. 
 
 The Catholic University of America’s Chad Pecknold (left) endorses the Hungarian think tank’s approach to Christian migration policy. | Credit: Ken Oliver-Méndez/EWTN News
 
 The paper, which was endorsed by Chad Pecknold, associate professor of systematic theology at The Catholic University of America, notes that “the Christian perspective on immigration has historically emphasized compassion and solidarity with refugees, along with a welcoming attitude towards foreigners.”However, the paper continues, the Christian perspective on immigration “also calls for a prudent balance between these values and the legitimate responsibility of rulers to protect their people.” In this context, the paper explains, “national security, cultural and moral traditions, the rule of law, public order, and social cohesion are all essential components of what constitutes the common good.” In the face of illegal immigration, the authors assert that “mass deportations may be a legitimate response to mass migration.”At the event, Samuel Samson, a senior adviser at the U.S. State Department’s Bureau of Democracy, Human Rights, and Labor, said he does not see large-scale migration as a “moral necessity” but rather the opposite.“It is actually fundamentally disordered and impacts the well-being and the common good of society,” he said. Samson said the Trump administration has sought to “shift the general narrative” about migration to bring this awareness to the fore.In the United States, more than 14% of the population was born outside the country. In the European Union (EU), nearly 10% of the population was born in a country that is not an EU member.
 
 The panel was moderated by the America First Policy Institute’s Kristen Ziccarelli (left) and included the participation of Center for Immigration Studies Executive Director Mark Krikorian (right). | Credit: Ken Oliver-Méndez/EWTN News
 
 For his part, Heritage Foundation Vice President for Economic and Domestic Policy Roger Severino contended that the United States is not essentially a “nation of immigrants” but “a country of pioneers who took on immigrants who bought into the ethos of the United States.”Addressing the issue of the assimilation of immigrants, Severino, who is Catholic and the son of Colombian immigrants, lamented that the “salad bowl” (as opposed to “melting pot”) concept of immigration encourages “separate independent cultures that, in practice, don’t even end up talking to each other.”Severino also faulted the largesse and abuses of the modern welfare state for not serving the interests of either the nation or immigrants.In his remarks, Pecknold reflected on the corrosion of the understanding of the family and the understanding of the nation. “A nation comes from a commonwealth of families that bring life,” he said.Pecknold said the wealth of nations is not simply the GDP but rather, in Christian terms, has been “providentially given” by God and said the erosion of borders, heritage, language, customs, and religion is an “attempt to deconstruct the very belief of God as the providential provider” of families and nations.Pecknold also contended that mass migration has negative impacts on family for both the immigrants and the native-born population.For migrants, he said “it almost inevitably breaks up the family,” with some leaving their home country and others staying behind or sometimes trying to enter illegally. He said it also hurts the American family by filling the workforce with cheap labor, saying: “You actually are taking jobs away from … young Americans who deserve those jobs.”Pecknold encouraged Christians to take into account the faith’s long tradition on the subject of immigration, citing St. Thomas Aquinas as a prime example. In the Summa Theologiae, Aquinas speaks about the need for assimilation and that danger could otherwise arise if someone who does “not yet having the common good firmly at heart” is given full citizenship.“Christians have to take some of these principles and think outside of the bounds of liberalism,” he said.USCCB approachThe United States Conference of Catholic Bishops (USCCB) has recently raised concerns on immigration that markedly differ from those presented at the Hungarian embassy symposium, particularly when it comes to the Trump administration’s mass deportation program.In November 2025, the bishops voted 216-5 to issue a special message rejecting “the indiscriminate mass deportation of people.” It noted that Scripture commands Christians to care for vulnerable people, including “the stranger,” and said Catholic teaching instructs nations “to recognize the fundamental dignity of all persons, including immigrants.”The Catechism of the Catholic Church instructs prosperous nations “to the extent they are able, to welcome the foreigner.” It also instructs immigrants “to respect with gratitude the material and spiritual heritage of the country that receives them, to obey its laws and to assist in carrying civic burdens.”According to the catechism, political authorities can regulate immigration “for the sake of the common good for which they are responsible.”

U.S., Hungarian thought leaders share ethical concerns over mass migration #Catholic “The Crisis of Migration for Families and Nations” was the subject of a Feb. 4 symposium that brought together American and Hungarian thought leaders who share concerns about the phenomenon of mass migration and its impact on the common good of their respective nations. The event coincided with the release of a new paper titled “Migration and Ethics: The Axioms of a Christian Migration Policy” by the Budapest-based Axioma Center, a Christian think tank. The Catholic University of America’s Chad Pecknold (left) endorses the Hungarian think tank’s approach to Christian migration policy. | Credit: Ken Oliver-Méndez/EWTN News The paper, which was endorsed by Chad Pecknold, associate professor of systematic theology at The Catholic University of America, notes that “the Christian perspective on immigration has historically emphasized compassion and solidarity with refugees, along with a welcoming attitude towards foreigners.”However, the paper continues, the Christian perspective on immigration “also calls for a prudent balance between these values and the legitimate responsibility of rulers to protect their people.” In this context, the paper explains, “national security, cultural and moral traditions, the rule of law, public order, and social cohesion are all essential components of what constitutes the common good.” In the face of illegal immigration, the authors assert that “mass deportations may be a legitimate response to mass migration.”At the event, Samuel Samson, a senior adviser at the U.S. State Department’s Bureau of Democracy, Human Rights, and Labor, said he does not see large-scale migration as a “moral necessity” but rather the opposite.“It is actually fundamentally disordered and impacts the well-being and the common good of society,” he said. Samson said the Trump administration has sought to “shift the general narrative” about migration to bring this awareness to the fore.In the United States, more than 14% of the population was born outside the country. In the European Union (EU), nearly 10% of the population was born in a country that is not an EU member. The panel was moderated by the America First Policy Institute’s Kristen Ziccarelli (left) and included the participation of Center for Immigration Studies Executive Director Mark Krikorian (right). | Credit: Ken Oliver-Méndez/EWTN News For his part, Heritage Foundation Vice President for Economic and Domestic Policy Roger Severino contended that the United States is not essentially a “nation of immigrants” but “a country of pioneers who took on immigrants who bought into the ethos of the United States.”Addressing the issue of the assimilation of immigrants, Severino, who is Catholic and the son of Colombian immigrants, lamented that the “salad bowl” (as opposed to “melting pot”) concept of immigration encourages “separate independent cultures that, in practice, don’t even end up talking to each other.”Severino also faulted the largesse and abuses of the modern welfare state for not serving the interests of either the nation or immigrants.In his remarks, Pecknold reflected on the corrosion of the understanding of the family and the understanding of the nation. “A nation comes from a commonwealth of families that bring life,” he said.Pecknold said the wealth of nations is not simply the GDP but rather, in Christian terms, has been “providentially given” by God and said the erosion of borders, heritage, language, customs, and religion is an “attempt to deconstruct the very belief of God as the providential provider” of families and nations.Pecknold also contended that mass migration has negative impacts on family for both the immigrants and the native-born population.For migrants, he said “it almost inevitably breaks up the family,” with some leaving their home country and others staying behind or sometimes trying to enter illegally. He said it also hurts the American family by filling the workforce with cheap labor, saying: “You actually are taking jobs away from … young Americans who deserve those jobs.”Pecknold encouraged Christians to take into account the faith’s long tradition on the subject of immigration, citing St. Thomas Aquinas as a prime example. In the Summa Theologiae, Aquinas speaks about the need for assimilation and that danger could otherwise arise if someone who does “not yet having the common good firmly at heart” is given full citizenship.“Christians have to take some of these principles and think outside of the bounds of liberalism,” he said.USCCB approachThe United States Conference of Catholic Bishops (USCCB) has recently raised concerns on immigration that markedly differ from those presented at the Hungarian embassy symposium, particularly when it comes to the Trump administration’s mass deportation program.In November 2025, the bishops voted 216-5 to issue a special message rejecting “the indiscriminate mass deportation of people.” It noted that Scripture commands Christians to care for vulnerable people, including “the stranger,” and said Catholic teaching instructs nations “to recognize the fundamental dignity of all persons, including immigrants.”The Catechism of the Catholic Church instructs prosperous nations “to the extent they are able, to welcome the foreigner.” It also instructs immigrants “to respect with gratitude the material and spiritual heritage of the country that receives them, to obey its laws and to assist in carrying civic burdens.”According to the catechism, political authorities can regulate immigration “for the sake of the common good for which they are responsible.”

A Hungarian think tank’s new paper “Migration and Ethics: The Axioms of a Christian Migration Policy” prompts a meeting of the minds.

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‘He did his best for Jesus’ #Catholic - Venerable Father Aloysius Schwartz, the Sisters of Mary, and an invitation
“In 1989, he (Father Aloysius Schwartz) was diagnosed with amyotrophic lateral sclerosis (ALS), commonly known as Lou Gehrig’s disease — a fatal, degenerative condition. This cross marked his final years with patience and humility. In 1984, he had been nominated for the Nobel Peace Prize, but as he was wasting away, he told his sister he would be happy if his gravestone read, “Here lies Father Al. He tried his best for Jesus.” He died at the Girlstown in Manila on March 16, 1992, and was declared venerable by Pope Francis on Jan. 22, 2015.”
Ven. Aloysius Schwartz: Modern Missionary to Korea


BISHOP KEVIN J. SWEENEY

In late October of 2023, I wrote a column entitled: “Priest and Beggar: Have you ever heard of Fr. Aloysius Schwartz?.” I concluded that column with the quote (above) from an article about “Father Al”, written by Megan O’Neill and published in the National Catholic Reporter in December 2020. I wrote about Father Al and the Sisters of Mary again, in August of 2024, as I was preparing to visit an orphanage and school, “Villa de las Ninas” (Girlstown), run by the Sisters of Mary in Chalco, Mexico. Chalco is just outside Mexico City, so a visit to Chalco also provides an opportunity to visit the Basilica of Our Lady of Guadalupe, one of the most popular (and beautiful) pilgrimage sites in the world, marking the place where our Blessed Mother, identifying herself as “Our Lady of Guadalupe,” appeared to St. Juan Diego in December of 1531.
As I was preparing to visit Chalco, I encouraged readers to read an article about Father Al and the Sisters of Mary, written by Kevin Wells, author of the powerful biography, “Priest and Beggar: The Heroic Life of Venerable Aloysius Schwartz.” I was very blessed to join Kevin and a group of pilgrims to visit Girlstown in Chalco and the Basilica of Guadalupe in August of 2024. It was so inspiring to see the ways in which the Gospel is lived out, day by day, in community, as 40 Sisters, along with staff and teachers, care for 3,000 young girls ages 12 to 18.
It was also amazing and inspiring for me to see the similarities between the life and ministry of St. Mother Teresa of Calcutta and her Missionaries of Charity and the life and ministry of Father Al, which continues to be present in the loving, healing, and prayerful ministry of the Sisters of Mary. To learn and see more about the lives and ministry of the Sisters of Mary, I once again recommend Kevin Wells’ article, “Eight Apparitions, One Priest, and the Endless Miracle of the Sisters of Mary,” published in The Catholic World Report on August 9, 2024. You can also learn a great deal more about Father Al, the Sisters, and their work by going to the website of “World Villages for Children” where you can learn that:
“World Villages for Children supports the Sisters of Mary Boystowns and Girlstowns in the Philippines, Mexico, Guatemala, Brazil, Honduras, and Tanzania. At these live-in schools, the Sisters educate and care for more than 20,000 children living in extreme poverty. This support is provided at no cost to their families.​”
In addition, and, I believe, much more importantly than learning information and data, at the “World Villages” website, you can see the smiling faces of the Sisters and the children they care for, educate, and help to heal.
Kevin Wells was recently a guest on our “Beyond the Beacon” podcast and he speaks eloquently of the ways in which the young girls, many of whom have suffered greatly from physical abuse, trauma, poverty and/or neglect, are “brought back to life” by the care and love they receive from the Sisters. One of the reasons that Kevin was on the podcast was to offer an invitation to listeners and viewers, the same invitation that I would like to extend to you, dear reader.
Kevin and I, along with Kevin’s younger brother, Father David Wells, will be making a “return trip” to Girlstown in Chalco and to the Basilica of Our Lady of Guadalupe this coming Sept. 18-21, 2026. Those who join us for this pilgrimage will be able to see what I and all those who visit Girlstown in Chalco are able to see: the Sisters of Mary continuing the life-saving ministry of Venerable Father Aloysius Schwartz. Spending one day at Girlstown, Chalco, is a spiritual experience that can stand alone. However, the experience of being able to visit the Basilica of Our Lady of Guadalupe and Girlstown on back-to-back days has the potential to be a life-changing experience. It will surely be an experience of the Joy and Peace of the Gospel. For more information and to register for the Pilgrimage, you can go to A Pilgrimage to Our Lady of Guadalupe. 
As I return again to the story and witness of Father Al, the Sisters of Mary, their vocations and ministry, in closing, I would ask that you take a moment to pray for the Beatification and Canonization of Father Al:
PRAYER FOR THE BEATIFICATION OF VENERABLE ALOYSIUS SCHWARTZ
Almighty, ever living God, giver of all good gifts, You have filled Venerable Al with an ardent love for you and for souls. You have inspired him to dedicate his life to relieve the sufferings of the orphans, the abandoned, the sick and the poor especially the youth, which he did with all humility and courage until the end of his life. May his holy life of love and service to the poor be recognized by the Church through his beatification and canonization.
For Your honor and glory, we pray that the life of Venerable Al will be an inspiration for us in striving for perfection in the love of God and service to others.
Bestow on us, through his intercession.. (mention the favors or intentions here). We ask this through our Lord Jesus Christ, your Son and the maternal aid of Mary, the Virgin of the Poor. Amen.
[Please, Pray and Share this Beautiful Prayer]
 
 

‘He did his best for Jesus’ #Catholic – Venerable Father Aloysius Schwartz, the Sisters of Mary, and an invitation “In 1989, he (Father Aloysius Schwartz) was diagnosed with amyotrophic lateral sclerosis (ALS), commonly known as Lou Gehrig’s disease — a fatal, degenerative condition. This cross marked his final years with patience and humility. In 1984, he had been nominated for the Nobel Peace Prize, but as he was wasting away, he told his sister he would be happy if his gravestone read, “Here lies Father Al. He tried his best for Jesus.” He died at the Girlstown in Manila on March 16, 1992, and was declared venerable by Pope Francis on Jan. 22, 2015.” Ven. Aloysius Schwartz: Modern Missionary to Korea BISHOP KEVIN J. SWEENEY In late October of 2023, I wrote a column entitled: “Priest and Beggar: Have you ever heard of Fr. Aloysius Schwartz?.” I concluded that column with the quote (above) from an article about “Father Al”, written by Megan O’Neill and published in the National Catholic Reporter in December 2020. I wrote about Father Al and the Sisters of Mary again, in August of 2024, as I was preparing to visit an orphanage and school, “Villa de las Ninas” (Girlstown), run by the Sisters of Mary in Chalco, Mexico. Chalco is just outside Mexico City, so a visit to Chalco also provides an opportunity to visit the Basilica of Our Lady of Guadalupe, one of the most popular (and beautiful) pilgrimage sites in the world, marking the place where our Blessed Mother, identifying herself as “Our Lady of Guadalupe,” appeared to St. Juan Diego in December of 1531. As I was preparing to visit Chalco, I encouraged readers to read an article about Father Al and the Sisters of Mary, written by Kevin Wells, author of the powerful biography, “Priest and Beggar: The Heroic Life of Venerable Aloysius Schwartz.” I was very blessed to join Kevin and a group of pilgrims to visit Girlstown in Chalco and the Basilica of Guadalupe in August of 2024. It was so inspiring to see the ways in which the Gospel is lived out, day by day, in community, as 40 Sisters, along with staff and teachers, care for 3,000 young girls ages 12 to 18. It was also amazing and inspiring for me to see the similarities between the life and ministry of St. Mother Teresa of Calcutta and her Missionaries of Charity and the life and ministry of Father Al, which continues to be present in the loving, healing, and prayerful ministry of the Sisters of Mary. To learn and see more about the lives and ministry of the Sisters of Mary, I once again recommend Kevin Wells’ article, “Eight Apparitions, One Priest, and the Endless Miracle of the Sisters of Mary,” published in The Catholic World Report on August 9, 2024. You can also learn a great deal more about Father Al, the Sisters, and their work by going to the website of “World Villages for Children” where you can learn that: “World Villages for Children supports the Sisters of Mary Boystowns and Girlstowns in the Philippines, Mexico, Guatemala, Brazil, Honduras, and Tanzania. At these live-in schools, the Sisters educate and care for more than 20,000 children living in extreme poverty. This support is provided at no cost to their families.​” In addition, and, I believe, much more importantly than learning information and data, at the “World Villages” website, you can see the smiling faces of the Sisters and the children they care for, educate, and help to heal. Kevin Wells was recently a guest on our “Beyond the Beacon” podcast and he speaks eloquently of the ways in which the young girls, many of whom have suffered greatly from physical abuse, trauma, poverty and/or neglect, are “brought back to life” by the care and love they receive from the Sisters. One of the reasons that Kevin was on the podcast was to offer an invitation to listeners and viewers, the same invitation that I would like to extend to you, dear reader. Kevin and I, along with Kevin’s younger brother, Father David Wells, will be making a “return trip” to Girlstown in Chalco and to the Basilica of Our Lady of Guadalupe this coming Sept. 18-21, 2026. Those who join us for this pilgrimage will be able to see what I and all those who visit Girlstown in Chalco are able to see: the Sisters of Mary continuing the life-saving ministry of Venerable Father Aloysius Schwartz. Spending one day at Girlstown, Chalco, is a spiritual experience that can stand alone. However, the experience of being able to visit the Basilica of Our Lady of Guadalupe and Girlstown on back-to-back days has the potential to be a life-changing experience. It will surely be an experience of the Joy and Peace of the Gospel. For more information and to register for the Pilgrimage, you can go to A Pilgrimage to Our Lady of Guadalupe.  As I return again to the story and witness of Father Al, the Sisters of Mary, their vocations and ministry, in closing, I would ask that you take a moment to pray for the Beatification and Canonization of Father Al: PRAYER FOR THE BEATIFICATION OF VENERABLE ALOYSIUS SCHWARTZ Almighty, ever living God, giver of all good gifts, You have filled Venerable Al with an ardent love for you and for souls. You have inspired him to dedicate his life to relieve the sufferings of the orphans, the abandoned, the sick and the poor especially the youth, which he did with all humility and courage until the end of his life. May his holy life of love and service to the poor be recognized by the Church through his beatification and canonization. For Your honor and glory, we pray that the life of Venerable Al will be an inspiration for us in striving for perfection in the love of God and service to others. Bestow on us, through his intercession.. (mention the favors or intentions here). We ask this through our Lord Jesus Christ, your Son and the maternal aid of Mary, the Virgin of the Poor. Amen. [Please, Pray and Share this Beautiful Prayer]    

‘He did his best for Jesus’ #Catholic –

Venerable Father Aloysius Schwartz, the Sisters of Mary, and an invitation

“In 1989, he (Father Aloysius Schwartz) was diagnosed with amyotrophic lateral sclerosis (ALS), commonly known as Lou Gehrig’s disease — a fatal, degenerative condition. This cross marked his final years with patience and humility. In 1984, he had been nominated for the Nobel Peace Prize, but as he was wasting away, he told his sister he would be happy if his gravestone read, “Here lies Father Al. He tried his best for Jesus.” He died at the Girlstown in Manila on March 16, 1992, and was declared venerable by Pope Francis on Jan. 22, 2015.”

Ven. Aloysius Schwartz: Modern Missionary to Korea

BISHOP KEVIN J. SWEENEY

In late October of 2023, I wrote a column entitled: “Priest and Beggar: Have you ever heard of Fr. Aloysius Schwartz?.” I concluded that column with the quote (above) from an article about “Father Al”, written by Megan O’Neill and published in the National Catholic Reporter in December 2020. I wrote about Father Al and the Sisters of Mary again, in August of 2024, as I was preparing to visit an orphanage and school, “Villa de las Ninas” (Girlstown), run by the Sisters of Mary in Chalco, Mexico. Chalco is just outside Mexico City, so a visit to Chalco also provides an opportunity to visit the Basilica of Our Lady of Guadalupe, one of the most popular (and beautiful) pilgrimage sites in the world, marking the place where our Blessed Mother, identifying herself as “Our Lady of Guadalupe,” appeared to St. Juan Diego in December of 1531.

As I was preparing to visit Chalco, I encouraged readers to read an article about Father Al and the Sisters of Mary, written by Kevin Wells, author of the powerful biography, “Priest and Beggar: The Heroic Life of Venerable Aloysius Schwartz.” I was very blessed to join Kevin and a group of pilgrims to visit Girlstown in Chalco and the Basilica of Guadalupe in August of 2024. It was so inspiring to see the ways in which the Gospel is lived out, day by day, in community, as 40 Sisters, along with staff and teachers, care for 3,000 young girls ages 12 to 18.

It was also amazing and inspiring for me to see the similarities between the life and ministry of St. Mother Teresa of Calcutta and her Missionaries of Charity and the life and ministry of Father Al, which continues to be present in the loving, healing, and prayerful ministry of the Sisters of Mary. To learn and see more about the lives and ministry of the Sisters of Mary, I once again recommend Kevin Wells’ article, “Eight Apparitions, One Priest, and the Endless Miracle of the Sisters of Mary,” published in The Catholic World Report on August 9, 2024. You can also learn a great deal more about Father Al, the Sisters, and their work by going to the website of “World Villages for Childrenwhere you can learn that:

World Villages for Children supports the Sisters of Mary Boystowns and Girlstowns in the Philippines, Mexico, Guatemala, Brazil, Honduras, and Tanzania. At these live-in schools, the Sisters educate and care for more than 20,000 children living in extreme poverty. This support is provided at no cost to their families.​”

In addition, and, I believe, much more importantly than learning information and data, at the “World Villages” website, you can see the smiling faces of the Sisters and the children they care for, educate, and help to heal.

Kevin Wells was recently a guest on our “Beyond the Beacon” podcast and he speaks eloquently of the ways in which the young girls, many of whom have suffered greatly from physical abuse, trauma, poverty and/or neglect, are “brought back to life” by the care and love they receive from the Sisters. One of the reasons that Kevin was on the podcast was to offer an invitation to listeners and viewers, the same invitation that I would like to extend to you, dear reader.

Kevin and I, along with Kevin’s younger brother, Father David Wells, will be making a “return trip” to Girlstown in Chalco and to the Basilica of Our Lady of Guadalupe this coming Sept. 18-21, 2026. Those who join us for this pilgrimage will be able to see what I and all those who visit Girlstown in Chalco are able to see: the Sisters of Mary continuing the life-saving ministry of Venerable Father Aloysius Schwartz. Spending one day at Girlstown, Chalco, is a spiritual experience that can stand alone. However, the experience of being able to visit the Basilica of Our Lady of Guadalupe and Girlstown on back-to-back days has the potential to be a life-changing experience. It will surely be an experience of the Joy and Peace of the Gospel. For more information and to register for the Pilgrimage, you can go to A Pilgrimage to Our Lady of Guadalupe

As I return again to the story and witness of Father Al, the Sisters of Mary, their vocations and ministry, in closing, I would ask that you take a moment to pray for the Beatification and Canonization of Father Al:

PRAYER FOR THE BEATIFICATION OF VENERABLE ALOYSIUS SCHWARTZ

Almighty, ever living God, giver of all good gifts, You have filled Venerable Al with an ardent love for you and for souls. You have inspired him to dedicate his life to relieve the sufferings of the orphans, the abandoned, the sick and the poor especially the youth, which he did with all humility and courage until the end of his life. May his holy life of love and service to the poor be recognized by the Church through his beatification and canonization.

For Your honor and glory, we pray that the life of Venerable Al will be an inspiration for us in striving for perfection in the love of God and service to others.

Bestow on us, through his intercession.. (mention the favors or intentions here). We ask this through our Lord Jesus Christ, your Son and the maternal aid of Mary, the Virgin of the Poor. Amen.

[Please, Pray and Share this Beautiful Prayer]

 

 

Venerable Father Aloysius Schwartz, the Sisters of Mary, and an invitation “In 1989, he (Father Aloysius Schwartz) was diagnosed with amyotrophic lateral sclerosis (ALS), commonly known as Lou Gehrig’s disease — a fatal, degenerative condition. This cross marked his final years with patience and humility. In 1984, he had been nominated for the Nobel Peace Prize, but as he was wasting away, he told his sister he would be happy if his gravestone read, “Here lies Father Al. He tried his best for Jesus.” He died at the Girlstown in Manila on March 16, 1992, and was declared venerable by

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