A reading from the Book of Numbers
6:22-27
The LORD said to Moses:
“Speak to Aaron and his sons and tell them:
This is how you shall bless the Israelites.
Say to them:
The LORD bless you and keep you!
The LORD let his face shine upon
you, and be gracious to you!
The LORD look upon you kindly and
give you peace!
So shall they invoke my name upon the Israelites,
and I will bless them.”
A reading from the Letter to the Galatians
4:4-7
Brothers and sisters:
When the fullness of time had come, God sent his Son,
born of a woman, born under the law,
to ransom those under the law,
so that we might receive adoption as sons.
As proof that you are sons,
God sent the Spirit of his Son into our hearts,
crying out, “Abba, Father!”
So you are no longer a slave but a son,
and if a son then also an heir, through God.
From the Gospel according to Luke
2:16-21
The shepherds went in haste to Bethlehem and found Mary and Joseph,
and the infant lying in the manger.
When they saw this,
they made known the message
that had been told them about this child.
All who heard it were amazed
by what had been told them by the shepherds.
And Mary kept all these things,
reflecting on them in her heart.
Then the shepherds returned,
glorifying and praising God
for all they had heard and seen,
just as it had been told to them.
When eight days were completed for his circumcision,
he was named Jesus, the name given him by the angel
before he was conceived in the womb.
Being born in Bethlehem of the Virgin Mary as Man, "Word-God, he accepts time. He enters history. He submits to the law of human flow. He closes the past: with him there ends the time of expectation, that is, the Old Covenant. He opens the future: the New Covenant of grace and reconciliation with God. He is the new "Beginning" of the New Time. Every new year participates in this Beginning. It is the Year of the Lord. (…)
Today the church particularly venerates the Motherhood of Mary. This is, as it were, a last message of the octave of Christmas. Birth always speaks of the Begetter, of her who gives life, of her who gives man to the world. The first day of the New Year is Mother’s day.
We see her then—as in so many pictures and sculptures—with the Child in her arms, with the Child at her breast. The Mother, she who begot and fed the Son of God. The Mother of Christ. There is no image that is better known and that speaks in a more simple way of the mystery of the Lord’s birth than that of the Mother with Jesus in her arms. Is not this image, perhaps, the source of our extraordinary confidence? Is it not just this image that allows us to live in the circle of all the mysteries of our faith, and, while contemplating them as "divine", to consider them at the same time so "human"? (Pope John Paul II, Homily, Solemnity of Mary the Mother of God, 1 January 1979)
Gospel and Word of the Day – 01 January 2026 –
A reading from the Book of Numbers
6:22-27
The LORD said to Moses:
“Speak to Aaron and his sons and tell them:
This is how you shall bless the Israelites.
Say to them:
The LORD bless you and keep you!
The LORD let his face shine upon
you, and be gracious to you!
The LORD look upon you kindly and
give you peace!
So shall they invoke my name upon the Israelites,
and I will bless them.”
A reading from the Letter to the Galatians
4:4-7
Brothers and sisters:
When the fullness of time had come, God sent his Son,
born of a woman, born under the law,
to ransom those under the law,
so that we might receive adoption as sons.
As proof that you are sons,
God sent the Spirit of his Son into our hearts,
crying out, “Abba, Father!”
So you are no longer a slave but a son,
and if a son then also an heir, through God.
From the Gospel according to Luke
2:16-21
The shepherds went in haste to Bethlehem and found Mary and Joseph,
and the infant lying in the manger.
When they saw this,
they made known the message
that had been told them about this child.
All who heard it were amazed
by what had been told them by the shepherds.
And Mary kept all these things,
reflecting on them in her heart.
Then the shepherds returned,
glorifying and praising God
for all they had heard and seen,
just as it had been told to them.
When eight days were completed for his circumcision,
he was named Jesus, the name given him by the angel
before he was conceived in the womb.
Being born in Bethlehem of the Virgin Mary as Man, "Word-God, he accepts time. He enters history. He submits to the law of human flow. He closes the past: with him there ends the time of expectation, that is, the Old Covenant. He opens the future: the New Covenant of grace and reconciliation with God. He is the new "Beginning" of the New Time. Every new year participates in this Beginning. It is the Year of the Lord. (…)
Today the church particularly venerates the Motherhood of Mary. This is, as it were, a last message of the octave of Christmas. Birth always speaks of the Begetter, of her who gives life, of her who gives man to the world. The first day of the New Year is Mother’s day.
We see her then—as in so many pictures and sculptures—with the Child in her arms, with the Child at her breast. The Mother, she who begot and fed the Son of God. The Mother of Christ. There is no image that is better known and that speaks in a more simple way of the mystery of the Lord’s birth than that of the Mother with Jesus in her arms. Is not this image, perhaps, the source of our extraordinary confidence? Is it not just this image that allows us to live in the circle of all the mysteries of our faith, and, while contemplating them as "divine", to consider them at the same time so "human"? (Pope John Paul II, Homily, Solemnity of Mary the Mother of God, 1 January 1979)
A reading from the Book of Numbers
6:22-27
The LORD said to Moses:
“Speak to Aaron and his sons and tell them:
This is how you shall bless the Israelites.
Say to them:
The LORD bless you and keep you!
The LORD let his face shine upon
you, and be gracious to you!
The LORD look upon you kindly and
give you peace!
So shall they invoke my name upon the Israelites,
and I will bless them.”
A reading from the Letter to the Galatians
4:4-7
Brothers and sisters:
When the fullness of time had come, God sent his Son,
born of a woman, born under the law,
to ransom those under the law,
so that we might receive adoption as sons.
As proof that you are sons,
God sent the Spirit of his Son into our hearts,
crying out, “Abba, Father!”
So you are no longer a slave but a son,
and if a son then also an heir, through God.
From the Gospel according to Luke
2:16-21
The shepherds went in haste to Bethlehem and found Mary and Joseph,
and the infant lying in the manger.
When they saw this,
they made known the message
that had been told them about this child.
All who heard it were amazed
by what had been told them by the shepherds.
And Mary kept all these things,
reflecting on them in her heart.
Then the shepherds returned,
glorifying and praising God
for all they had heard and seen,
just as it had been told to them.
When eight days were completed for his circumcision,
he was named Jesus, the name given him by the angel
before he was conceived in the womb.
Being born in Bethlehem of the Virgin Mary as Man, "Word-God, he accepts time. He enters history. He submits to the law of human flow. He closes the past: with him there ends the time of expectation, that is, the Old Covenant. He opens the future: the New Covenant of grace and reconciliation with God. He is the new "Beginning" of the New Time. Every new year participates in this Beginning. It is the Year of the Lord. (…)
Today the church particularly venerates the Motherhood of Mary. This is, as it were, a last message of the octave of Christmas. Birth always speaks of the Begetter, of her who gives life, of her who gives man to the world. The first day of the New Year is Mother’s day.
We see her then—as in so many pictures and sculptures—with the Child in her arms, with the Child at her breast. The Mother, she who begot and fed the Son of God. The Mother of Christ. There is no image that is better known and that speaks in a more simple way of the mystery of the Lord’s birth than that of the Mother with Jesus in her arms. Is not this image, perhaps, the source of our extraordinary confidence? Is it not just this image that allows us to live in the circle of all the mysteries of our faith, and, while contemplating them as "divine", to consider them at the same time so "human"? (Pope John Paul II, Homily, Solemnity of Mary the Mother of God, 1 January 1979)