From the Letter according to John
2:22-28
Beloved:
Who is the liar?
Whoever denies that Jesus is the Christ.
Whoever denies the Father and the Son, this is the antichrist.
Anyone who denies the Son does not have the Father,
but whoever confesses the Son has the Father as well.
Let what you heard from the beginning remain in you.
If what you heard from the beginning remains in you,
then you will remain in the Son and in the Father.
And this is the promise that he made us: eternal life.
I write you these things about those who would deceive you.
As for you,
the anointing that you received from him remains in you,
so that you do not need anyone to teach you.
But his anointing teaches you about everything and is true and not false;
just as it taught you, remain in him.
And now, children, remain in him,
so that when he appears we may have confidence
and not be put to shame by him at his coming.
From the Gospel according to John
1:19-28
This is the testimony of John.
When the Jews from Jerusalem sent priests and Levites to him
to ask him, “Who are you?”
he admitted and did not deny it, but admitted,
“I am not the Christ.”
So they asked him,
“What are you then? Are you Elijah?”
And he said, “I am not.”
“Are you the Prophet?”
He answered, “No.”
So they said to him,
“Who are you, so we can give an answer to those who sent us?
What do you have to say for yourself?”
He said:
“I am the voice of one crying out in the desert,
‘Make straight the way of the Lord,’
as Isaiah the prophet said.”
Some Pharisees were also sent.
They asked him,
“Why then do you baptize
if you are not the Christ or Elijah or the Prophet?”
John answered them,
“I baptize with water;
but there is one among you whom you do not recognize,
the one who is coming after me,
whose sandal strap I am not worthy to untie.”
This happened in Bethany across the Jordan,
where John was baptizing.
The Gospel speaks to us about John the Baptist (…) and it describes him to us as “the voice of one crying in the desert” (cf. v. 3). The desert, an empty place where one does not communicate, and the voice, a means for speaking, seem like two contradictory images. But they are joined in the Baptist.
The desert. John preaches there, near the Jordan River, near the place where his people had entered the promised land many centuries earlier (cf. Joshua 3:1-17). In so doing, it is as if he were saying: to listen to God, we must return to the place where, for 40 years, he accompanied, protected and educated his people, in the desert. That is the place of silence and essentials, where one cannot afford to dwell on useless things, but needs to concentrate on what is indispensable in order to live.
And this is an ever relevant reminder: to proceed on the journey of life, we need to be stripped of the “extra”, because living well does not mean filling oneself with useless things, but being freed from the superfluous, to dig deeply within ourselves so as to hold on to what is truly important before God. Only if, through silence and prayer, we make space for Jesus, who is the Word of the Father, will we know how to free ourselves from the pollution of vain words and gossip. Silence and sobriety — in words, in the use of things, in the media and social media — these are not just fioretti [translator’s note: a common practice in Italian devotional life in which someone offers a small sacrifice, a resolution, or the proposal to do a good deed to Our Lord or Our Lady] or virtues; they are essential elements of the Christian life. (Pope Francis, Angelus, 10 December 2023)
Gospel and Word of the Day – 02 January 2026 –
From the Letter according to John
2:22-28
Beloved:
Who is the liar?
Whoever denies that Jesus is the Christ.
Whoever denies the Father and the Son, this is the antichrist.
Anyone who denies the Son does not have the Father,
but whoever confesses the Son has the Father as well.
Let what you heard from the beginning remain in you.
If what you heard from the beginning remains in you,
then you will remain in the Son and in the Father.
And this is the promise that he made us: eternal life.
I write you these things about those who would deceive you.
As for you,
the anointing that you received from him remains in you,
so that you do not need anyone to teach you.
But his anointing teaches you about everything and is true and not false;
just as it taught you, remain in him.
And now, children, remain in him,
so that when he appears we may have confidence
and not be put to shame by him at his coming.
From the Gospel according to John
1:19-28
This is the testimony of John.
When the Jews from Jerusalem sent priests and Levites to him
to ask him, “Who are you?”
he admitted and did not deny it, but admitted,
“I am not the Christ.”
So they asked him,
“What are you then? Are you Elijah?”
And he said, “I am not.”
“Are you the Prophet?”
He answered, “No.”
So they said to him,
“Who are you, so we can give an answer to those who sent us?
What do you have to say for yourself?”
He said:
“I am the voice of one crying out in the desert,
‘Make straight the way of the Lord,’
as Isaiah the prophet said.”
Some Pharisees were also sent.
They asked him,
“Why then do you baptize
if you are not the Christ or Elijah or the Prophet?”
John answered them,
“I baptize with water;
but there is one among you whom you do not recognize,
the one who is coming after me,
whose sandal strap I am not worthy to untie.”
This happened in Bethany across the Jordan,
where John was baptizing.
The Gospel speaks to us about John the Baptist (…) and it describes him to us as “the voice of one crying in the desert” (cf. v. 3). The desert, an empty place where one does not communicate, and the voice, a means for speaking, seem like two contradictory images. But they are joined in the Baptist.
The desert. John preaches there, near the Jordan River, near the place where his people had entered the promised land many centuries earlier (cf. Joshua 3:1-17). In so doing, it is as if he were saying: to listen to God, we must return to the place where, for 40 years, he accompanied, protected and educated his people, in the desert. That is the place of silence and essentials, where one cannot afford to dwell on useless things, but needs to concentrate on what is indispensable in order to live.
And this is an ever relevant reminder: to proceed on the journey of life, we need to be stripped of the “extra”, because living well does not mean filling oneself with useless things, but being freed from the superfluous, to dig deeply within ourselves so as to hold on to what is truly important before God. Only if, through silence and prayer, we make space for Jesus, who is the Word of the Father, will we know how to free ourselves from the pollution of vain words and gossip. Silence and sobriety — in words, in the use of things, in the media and social media — these are not just fioretti [translator’s note: a common practice in Italian devotional life in which someone offers a small sacrifice, a resolution, or the proposal to do a good deed to Our Lord or Our Lady] or virtues; they are essential elements of the Christian life. (Pope Francis, Angelus, 10 December 2023)
From the Letter according to John
2:22-28
Beloved:
Who is the liar?
Whoever denies that Jesus is the Christ.
Whoever denies the Father and the Son, this is the antichrist.
Anyone who denies the Son does not have the Father,
but whoever confesses the Son has the Father as well.
Let what you heard from the beginning remain in you.
If what you heard from the beginning remains in you,
then you will remain in the Son and in the Father.
And this is the promise that he made us: eternal life.
I write you these things about those who would deceive you.
As for you,
the anointing that you received from him remains in you,
so that you do not need anyone to teach you.
But his anointing teaches you about everything and is true and not false;
just as it taught you, remain in him.
And now, children, remain in him,
so that when he appears we may have confidence
and not be put to shame by him at his coming.
From the Gospel according to John
1:19-28
This is the testimony of John.
When the Jews from Jerusalem sent priests and Levites to him
to ask him, “Who are you?”
he admitted and did not deny it, but admitted,
“I am not the Christ.”
So they asked him,
“What are you then? Are you Elijah?”
And he said, “I am not.”
“Are you the Prophet?”
He answered, “No.”
So they said to him,
“Who are you, so we can give an answer to those who sent us?
What do you have to say for yourself?”
He said:
“I am the voice of one crying out in the desert,
‘Make straight the way of the Lord,’
as Isaiah the prophet said.”
Some Pharisees were also sent.
They asked him,
“Why then do you baptize
if you are not the Christ or Elijah or the Prophet?”
John answered them,
“I baptize with water;
but there is one among you whom you do not recognize,
the one who is coming after me,
whose sandal strap I am not worthy to untie.”
This happened in Bethany across the Jordan,
where John was baptizing.
The Gospel speaks to us about John the Baptist (…) and it describes him to us as “the voice of one crying in the desert” (cf. v. 3). The desert, an empty place where one does not communicate, and the voice, a means for speaking, seem like two contradictory images. But they are joined in the Baptist.
The desert. John preaches there, near the Jordan River, near the place where his people had entered the promised land many centuries earlier (cf. Joshua 3:1-17). In so doing, it is as if he were saying: to listen to God, we must return to the place where, for 40 years, he accompanied, protected and educated his people, in the desert. That is the place of silence and essentials, where one cannot afford to dwell on useless things, but needs to concentrate on what is indispensable in order to live.
And this is an ever relevant reminder: to proceed on the journey of life, we need to be stripped of the “extra”, because living well does not mean filling oneself with useless things, but being freed from the superfluous, to dig deeply within ourselves so as to hold on to what is truly important before God. Only if, through silence and prayer, we make space for Jesus, who is the Word of the Father, will we know how to free ourselves from the pollution of vain words and gossip. Silence and sobriety — in words, in the use of things, in the media and social media — these are not just fioretti [translator’s note: a common practice in Italian devotional life in which someone offers a small sacrifice, a resolution, or the proposal to do a good deed to Our Lord or Our Lady] or virtues; they are essential elements of the Christian life. (Pope Francis, Angelus, 10 December 2023)