A reading from the letter of St. Paul to the Romans
5:12, 15b, 17-19, 20b-21
Brothers and sisters:
Through one man sin entered the world,
and through sin, death,
and thus death came to all men, inasmuch as all sinned.
If by that one person’s transgression the many died,
how much more did the grace of God
and the gracious gift of the one man Jesus Christ
overflow for the many.
For if, by the transgression of the one,
death came to reign through that one,
how much more will those who receive the abundance of grace
and the gift of justification
come to reign in life through the one Jesus Christ.
In conclusion, just as through one transgression
condemnation came upon all,
so, through one righteous act
acquittal and life came to all.
For just as through the disobedience of one man
the many were made sinners,
so, through the obedience of the one
the many will be made righteous.
Where sin increased, grace overflowed all the more,
so that, as sin reigned in death,
grace also might reign through justification
for eternal life through Jesus Christ our Lord.
From the Gospel according to Luke
12:35-38
Jesus said to his disciples:
"Gird your loins and light your lamps
and be like servants who await their master’s return from a wedding,
ready to open immediately when he comes and knocks.
Blessed are those servants
whom the master finds vigilant on his arrival.
Amen, I say to you, he will gird himself,
have them recline at table, and proceed to wait on them.
And should he come in the second or third watch
and find them prepared in this way,
blessed are those servants."
The Lord reminds us that life is a journey towards eternity; therefore, we are called to employ all the talents that we have, without ever forgetting that “here we have no lasting city, but we seek the city which is to come” (Heb 13:14). (…) We cannot truly understand in what this supreme joy consists. However, Jesus lets us sense it with the analogy of the master who, finding his servants still awake on his return: “will gird himself and have them sit at table, and he will come and serve them” (v. 37). The eternal joy in heaven is manifested this way: the situation will be reversed and it will no longer be the servants, that is, we who will serve God, but God himself will place himself at our service. And Jesus does this as of now: Jesus prays for us, Jesus looks at us and prays to the Father for us. Jesus serves us now. He is our servant. And this will be the definitive joy. The thought of the final encounter with the Father, abundant in mercy, fills us with hope and stirs us to constant commitment, for our sanctification and for the building of a more just and fraternal world.
May the Virgin Mary support this commitment of ours through her maternal intercession. (Pope Francis, Angelus, 11 August 2019)
Gospel and Word of the Day – 21 October 2025 –
A reading from the letter of St. Paul to the Romans
5:12, 15b, 17-19, 20b-21
Brothers and sisters:
Through one man sin entered the world,
and through sin, death,
and thus death came to all men, inasmuch as all sinned.
If by that one person’s transgression the many died,
how much more did the grace of God
and the gracious gift of the one man Jesus Christ
overflow for the many.
For if, by the transgression of the one,
death came to reign through that one,
how much more will those who receive the abundance of grace
and the gift of justification
come to reign in life through the one Jesus Christ.
In conclusion, just as through one transgression
condemnation came upon all,
so, through one righteous act
acquittal and life came to all.
For just as through the disobedience of one man
the many were made sinners,
so, through the obedience of the one
the many will be made righteous.
Where sin increased, grace overflowed all the more,
so that, as sin reigned in death,
grace also might reign through justification
for eternal life through Jesus Christ our Lord.
From the Gospel according to Luke
12:35-38
Jesus said to his disciples:
"Gird your loins and light your lamps
and be like servants who await their master’s return from a wedding,
ready to open immediately when he comes and knocks.
Blessed are those servants
whom the master finds vigilant on his arrival.
Amen, I say to you, he will gird himself,
have them recline at table, and proceed to wait on them.
And should he come in the second or third watch
and find them prepared in this way,
blessed are those servants."
The Lord reminds us that life is a journey towards eternity; therefore, we are called to employ all the talents that we have, without ever forgetting that “here we have no lasting city, but we seek the city which is to come” (Heb 13:14). (…) We cannot truly understand in what this supreme joy consists. However, Jesus lets us sense it with the analogy of the master who, finding his servants still awake on his return: “will gird himself and have them sit at table, and he will come and serve them” (v. 37). The eternal joy in heaven is manifested this way: the situation will be reversed and it will no longer be the servants, that is, we who will serve God, but God himself will place himself at our service. And Jesus does this as of now: Jesus prays for us, Jesus looks at us and prays to the Father for us. Jesus serves us now. He is our servant. And this will be the definitive joy. The thought of the final encounter with the Father, abundant in mercy, fills us with hope and stirs us to constant commitment, for our sanctification and for the building of a more just and fraternal world.
May the Virgin Mary support this commitment of ours through her maternal intercession. (Pope Francis, Angelus, 11 August 2019)
A reading from the letter of St. Paul to the Romans
5:12, 15b, 17-19, 20b-21
Brothers and sisters:
Through one man sin entered the world,
and through sin, death,
and thus death came to all men, inasmuch as all sinned.
If by that one person’s transgression the many died,
how much more did the grace of God
and the gracious gift of the one man Jesus Christ
overflow for the many.
For if, by the transgression of the one,
death came to reign through that one,
how much more will those who receive the abundance of grace
and the gift of justification
come to reign in life through the one Jesus Christ.
In conclusion, just as through one transgression
condemnation came upon all,
so, through one righteous act
acquittal and life came to all.
For just as through the disobedience of one man
the many were made sinners,
so, through the obedience of the one
the many will be made righteous.
Where sin increased, grace overflowed all the more,
so that, as sin reigned in death,
grace also might reign through justification
for eternal life through Jesus Christ our Lord.
From the Gospel according to Luke
12:35-38
Jesus said to his disciples:
"Gird your loins and light your lamps
and be like servants who await their master’s return from a wedding,
ready to open immediately when he comes and knocks.
Blessed are those servants
whom the master finds vigilant on his arrival.
Amen, I say to you, he will gird himself,
have them recline at table, and proceed to wait on them.
And should he come in the second or third watch
and find them prepared in this way,
blessed are those servants."
The Lord reminds us that life is a journey towards eternity; therefore, we are called to employ all the talents that we have, without ever forgetting that “here we have no lasting city, but we seek the city which is to come” (Heb 13:14). (…) We cannot truly understand in what this supreme joy consists. However, Jesus lets us sense it with the analogy of the master who, finding his servants still awake on his return: “will gird himself and have them sit at table, and he will come and serve them” (v. 37). The eternal joy in heaven is manifested this way: the situation will be reversed and it will no longer be the servants, that is, we who will serve God, but God himself will place himself at our service. And Jesus does this as of now: Jesus prays for us, Jesus looks at us and prays to the Father for us. Jesus serves us now. He is our servant. And this will be the definitive joy. The thought of the final encounter with the Father, abundant in mercy, fills us with hope and stirs us to constant commitment, for our sanctification and for the building of a more just and fraternal world.
May the Virgin Mary support this commitment of ours through her maternal intercession. (Pope Francis, Angelus, 11 August 2019)