A reading from the Book of Isaiah
55:10-11
Thus says the LORD:
Just as from the heavens
the rain and snow come down
And do not return there
till they have watered the earth,
making it fertile and fruitful,
Giving seed to the one who sows
and bread to the one who eats,
So shall my word be
that goes forth from my mouth;
It shall not return to me void,
but shall do my will,
achieving the end for which I sent it.
From the Gospel according to Matthew
6:7-15
Jesus said to his disciples:
“In praying, do not babble like the pagans,
who think that they will be heard because of their many words.
Do not be like them.
Your Father knows what you need before you ask him.
“This is how you are to pray:
Our Father who art in heaven,
hallowed be thy name,
thy Kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread;
and forgive us our trespasses,
as we forgive those who trespass against us;
and lead us not into temptation,
but deliver us from evil.
“If you forgive men their transgressions,
your heavenly Father will forgive you.
But if you do not forgive men,
neither will your Father forgive your transgressions.”
When we recite the Our Father, in addition to celebrating the grace of being children of God, we also express our commitment to responding to this gift by loving one another as brothers and sisters in Christ. Reflecting on this, one of the Fathers of the Church wrote: “We must remember… and know that when we call God ‘our Father’ we ought to behave as children of God” (Saint Cyprian of Carthage, De Dom. orat., 11), and another adds: “You cannot call the God of all kindness your Father if you preserve a cruel and inhuman heart; for in this case you no longer have in you the mark of the heavenly Father’s kindness” (Saint John Chrysostom, De orat. Dom., 3). We cannot pray to God as “Father” and then be harsh and insensitive towards others. Instead, it is important to let ourselves be transformed by his goodness, his patience, his mercy, so that his face may be reflected in ours as in a mirror. (Pope Leo XIV, Angelus, 27 July 2025)
Gospel and Word of the Day – 24 February 2026 –
A reading from the Book of Isaiah
55:10-11
Thus says the LORD:
Just as from the heavens
the rain and snow come down
And do not return there
till they have watered the earth,
making it fertile and fruitful,
Giving seed to the one who sows
and bread to the one who eats,
So shall my word be
that goes forth from my mouth;
It shall not return to me void,
but shall do my will,
achieving the end for which I sent it.
From the Gospel according to Matthew
6:7-15
Jesus said to his disciples:
“In praying, do not babble like the pagans,
who think that they will be heard because of their many words.
Do not be like them.
Your Father knows what you need before you ask him.
“This is how you are to pray:
Our Father who art in heaven,
hallowed be thy name,
thy Kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread;
and forgive us our trespasses,
as we forgive those who trespass against us;
and lead us not into temptation,
but deliver us from evil.
“If you forgive men their transgressions,
your heavenly Father will forgive you.
But if you do not forgive men,
neither will your Father forgive your transgressions.”
When we recite the Our Father, in addition to celebrating the grace of being children of God, we also express our commitment to responding to this gift by loving one another as brothers and sisters in Christ. Reflecting on this, one of the Fathers of the Church wrote: “We must remember… and know that when we call God ‘our Father’ we ought to behave as children of God” (Saint Cyprian of Carthage, De Dom. orat., 11), and another adds: “You cannot call the God of all kindness your Father if you preserve a cruel and inhuman heart; for in this case you no longer have in you the mark of the heavenly Father’s kindness” (Saint John Chrysostom, De orat. Dom., 3). We cannot pray to God as “Father” and then be harsh and insensitive towards others. Instead, it is important to let ourselves be transformed by his goodness, his patience, his mercy, so that his face may be reflected in ours as in a mirror. (Pope Leo XIV, Angelus, 27 July 2025)
A reading from the Book of Isaiah
55:10-11
Thus says the LORD:
Just as from the heavens
the rain and snow come down
And do not return there
till they have watered the earth,
making it fertile and fruitful,
Giving seed to the one who sows
and bread to the one who eats,
So shall my word be
that goes forth from my mouth;
It shall not return to me void,
but shall do my will,
achieving the end for which I sent it.
From the Gospel according to Matthew
6:7-15
Jesus said to his disciples:
“In praying, do not babble like the pagans,
who think that they will be heard because of their many words.
Do not be like them.
Your Father knows what you need before you ask him.
“This is how you are to pray:
Our Father who art in heaven,
hallowed be thy name,
thy Kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread;
and forgive us our trespasses,
as we forgive those who trespass against us;
and lead us not into temptation,
but deliver us from evil.
“If you forgive men their transgressions,
your heavenly Father will forgive you.
But if you do not forgive men,
neither will your Father forgive your transgressions.”
When we recite the Our Father, in addition to celebrating the grace of being children of God, we also express our commitment to responding to this gift by loving one another as brothers and sisters in Christ. Reflecting on this, one of the Fathers of the Church wrote: “We must remember… and know that when we call God ‘our Father’ we ought to behave as children of God” (Saint Cyprian of Carthage, De Dom. orat., 11), and another adds: “You cannot call the God of all kindness your Father if you preserve a cruel and inhuman heart; for in this case you no longer have in you the mark of the heavenly Father’s kindness” (Saint John Chrysostom, De orat. Dom., 3). We cannot pray to God as “Father” and then be harsh and insensitive towards others. Instead, it is important to let ourselves be transformed by his goodness, his patience, his mercy, so that his face may be reflected in ours as in a mirror. (Pope Leo XIV, Angelus, 27 July 2025)