anxiety

‘An unborn child is a child’: Lawyer questions lack of empathy regarding pregnancy loss #Catholic Ecuadorian lawyer Pablo Proaño questioned the lack of empathy for families who lose a child during pregnancy and called for protocols to support them.His remarks followed the death due to a pregnancy complication of Stefano, the son of Ecuadorian President Daniel Noboa and his wife, Lavinia Valbonesi.On Aug. 15, Interior Minister Nataly Morillo announced the news and offered her condolences to the presidential family.Many comments appeared on social media questioning the characterization of the loss as the death of a “child” rather than an embryo or fetus, or arguing that the matter should have remained private.For Proaño, a lawyer with the firm Dignidad y Derecho (Dignity and Law), these reactions reveal “a lack of understanding regarding pregnancy loss and a lack of empathy that goes beyond the political debate over the way the president is running the country.”“Many people approached this topic by first claiming it’s a ‘fake news’ story — arguing that it’s not a child, but rather an embryo or a fetus — and secondly, by insisting that it’s a matter that should remain private. And this reveals, as I said, a profound lack of empathy,” he noted in an interview with ACI Prensa, the Spanish-language sister service of EWTN News.‘There’s already an expectation’ of welcoming the childThe lawyer explained that regardless of gestational age, “parents who already know, long for, and look forward to welcoming this baby are already forming an expectation, both on the psychological and social level.”He said there can be “severe psychological impact following the loss” but also “long-term effects when the time comes to decide whether or not to try for another child.”The lawyer also noted that this suffering can arise in everyday situations, particularly when the mother encounters other women with babies.Proaño said he believes the scale of the phenomenon makes it important for society to learn how to support those going through this type of grief. “According to the World Health Organization, 1 in 4 women has experienced pregnancy loss at some point in her life,” he stated.The lawyer noted that while the circumstances of a miscarriage or an abortion may differ, both situations can involve suffering and grief.“Induced abortion often entails a greater sense of guilt,” he said.Regarding miscarriage, he said there is also “a great deal of suffering regarding why the pregnancy could not be carried to term.” “Many questions remain unanswered, and this creates a great deal of anxiety and can even lead to cases of severe depression in women and families going through this grief,” he continued.The need for protocols regarding pregnancy lossProaño said he believes healthcare systems should have protocols in place to care for women who lose their babies during pregnancy.“The first and most important aspect is institutional support from a medical standpoint. In many Latin American countries, there are protocols known as ‘butterfly protocols’ for the care of women experiencing pregnancy loss,” he explained.In this practice, the silhouette of a butterfly is placed on the headboard of the patient’s bed, alerting the hospital staff to be particularly sensitive to her emotional state. The butterfly symbolizes a brief life, fragility, and transformation.Ecuador does not currently have an official protocol from the Ministry of Health. “There are foundations promoting these types of protocols, and individual hospitals may implement them, but it largely depends on whether the hospital authorities choose to adopt them,” Proaño stated.These protocols, he explained, aim to prevent situations that could increase the suffering of a woman who has just lost her child.“What do these ‘butterfly protocols’ mean? It means healthcare staff are sensitized that they don’t say things like, ‘Oh, right. Well, it would have been better if you’d done this or that, and then you wouldn’t have lost the baby,’” he explained.He also emphasized the need to avoid placing a woman who has just suffered a loss “in the maternity ward, where you can hear and see other women with their babies.”Proaño even proposes identifying these patients: “They should be given a separate room and identified by a symbol or a sign on the door, so that when a nurse or doctor walks by, no one makes the mistake of asking, ‘And where is your baby? Why haven’t they brought your baby to you?’” he said.In addition, the woman should receive psychological care, he noted.Employers should also have to make allowancesAccording to Proaño, families also need “social recognition that extends to the workplace.”“In Ecuador, these cases often only qualify for three days of leave for a family emergency, and three days is not enough,” he maintained.“Many of these people go through episodes of severe depression, return to work, and are then fired because the enhanced job protection afforded to pregnant women because they are carrying a child does not apply. But if the baby dies, they don’t benefit from this leave,” he added.Parents' right to say goodbye to their childAnother aspect the lawyer deems necessary to review is what happens to the babyʼs remains following a pregnancy loss.Measures should be in place “to ensure the baby can be given a proper burial," he stated.Proaño explained that, according to Ecuadorian regulations, there is a distinction regarding the release of remains based on whether the pregnancy has reached 22 weeks of gestation.“In Ecuador, up to the 22nd week of pregnancy, hospitals are not required to hand over the child — the body or remains of the fetus — and may simply dispose of it, donate it for research, or even sell it to institutions,” he stated.He said this situation can deprive parents of a step that is important for the grieving process.“This baby is the child of a family that deserves and needs, for the sake of their grieving process, to bury him and have a place to go to mourn his death,” he noted.In his view, families should receive clear information about their rights and be able to decide what happens to their childʼs remains.“Parents should be provided with informed consent that explains this possibility and their rights, so they can make a decision. And if they ultimately decide not to take the fetus, they should also be able to decide on its final disposition,” he explained.‘An unborn child is a child’Beyond the legal and medical aspects, Proaño said he believes there is a cultural challenge: “A great deal of work to raise awareness and foster understanding” needs to be done, he noted.“Because an unborn child is a child; it’s not merely a fetus,” he emphasized.The lawyer lamented that many families do not even receive condolences after losing a child during pregnancy. He also questioned certain responses that may seem well-intentioned but ultimately minimize the pain.For example, he said, “there are many doctors who say, ‘You can get pregnant again; there’s no problem.’ As if that loss could simply be erased from a mother’s heart.”An issue that also involves the stateProaño maintained that the response should include public policies focused on prevention, support, and family protection.“At the state level, there are these three points: promoting the implementation of support protocols; ensuring proper informed consent when the disposition of the fetuses is to be decided; and enacting workplace reforms to grant parents more time to grieve the loss of their child in accordance with the law,” he explained.“And also, having awareness-raising campaigns. Furthermore — taking it a step further — it would be very important for the state to take up this issue as a public policy necessity,” he added.Proaño said he also believes that proper preventive care during pregnancy can help reduce some pregnancy losses. He cited, among other factors, medical monitoring during pregnancy and the detection of potential vitamin or hormonal deficiencies.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

‘An unborn child is a child’: Lawyer questions lack of empathy regarding pregnancy loss #Catholic Ecuadorian lawyer Pablo Proaño questioned the lack of empathy for families who lose a child during pregnancy and called for protocols to support them.His remarks followed the death due to a pregnancy complication of Stefano, the son of Ecuadorian President Daniel Noboa and his wife, Lavinia Valbonesi.On Aug. 15, Interior Minister Nataly Morillo announced the news and offered her condolences to the presidential family.Many comments appeared on social media questioning the characterization of the loss as the death of a “child” rather than an embryo or fetus, or arguing that the matter should have remained private.For Proaño, a lawyer with the firm Dignidad y Derecho (Dignity and Law), these reactions reveal “a lack of understanding regarding pregnancy loss and a lack of empathy that goes beyond the political debate over the way the president is running the country.”“Many people approached this topic by first claiming it’s a ‘fake news’ story — arguing that it’s not a child, but rather an embryo or a fetus — and secondly, by insisting that it’s a matter that should remain private. And this reveals, as I said, a profound lack of empathy,” he noted in an interview with ACI Prensa, the Spanish-language sister service of EWTN News.‘There’s already an expectation’ of welcoming the childThe lawyer explained that regardless of gestational age, “parents who already know, long for, and look forward to welcoming this baby are already forming an expectation, both on the psychological and social level.”He said there can be “severe psychological impact following the loss” but also “long-term effects when the time comes to decide whether or not to try for another child.”The lawyer also noted that this suffering can arise in everyday situations, particularly when the mother encounters other women with babies.Proaño said he believes the scale of the phenomenon makes it important for society to learn how to support those going through this type of grief. “According to the World Health Organization, 1 in 4 women has experienced pregnancy loss at some point in her life,” he stated.The lawyer noted that while the circumstances of a miscarriage or an abortion may differ, both situations can involve suffering and grief.“Induced abortion often entails a greater sense of guilt,” he said.Regarding miscarriage, he said there is also “a great deal of suffering regarding why the pregnancy could not be carried to term.” “Many questions remain unanswered, and this creates a great deal of anxiety and can even lead to cases of severe depression in women and families going through this grief,” he continued.The need for protocols regarding pregnancy lossProaño said he believes healthcare systems should have protocols in place to care for women who lose their babies during pregnancy.“The first and most important aspect is institutional support from a medical standpoint. In many Latin American countries, there are protocols known as ‘butterfly protocols’ for the care of women experiencing pregnancy loss,” he explained.In this practice, the silhouette of a butterfly is placed on the headboard of the patient’s bed, alerting the hospital staff to be particularly sensitive to her emotional state. The butterfly symbolizes a brief life, fragility, and transformation.Ecuador does not currently have an official protocol from the Ministry of Health. “There are foundations promoting these types of protocols, and individual hospitals may implement them, but it largely depends on whether the hospital authorities choose to adopt them,” Proaño stated.These protocols, he explained, aim to prevent situations that could increase the suffering of a woman who has just lost her child.“What do these ‘butterfly protocols’ mean? It means healthcare staff are sensitized that they don’t say things like, ‘Oh, right. Well, it would have been better if you’d done this or that, and then you wouldn’t have lost the baby,’” he explained.He also emphasized the need to avoid placing a woman who has just suffered a loss “in the maternity ward, where you can hear and see other women with their babies.”Proaño even proposes identifying these patients: “They should be given a separate room and identified by a symbol or a sign on the door, so that when a nurse or doctor walks by, no one makes the mistake of asking, ‘And where is your baby? Why haven’t they brought your baby to you?’” he said.In addition, the woman should receive psychological care, he noted.Employers should also have to make allowancesAccording to Proaño, families also need “social recognition that extends to the workplace.”“In Ecuador, these cases often only qualify for three days of leave for a family emergency, and three days is not enough,” he maintained.“Many of these people go through episodes of severe depression, return to work, and are then fired because the enhanced job protection afforded to pregnant women because they are carrying a child does not apply. But if the baby dies, they don’t benefit from this leave,” he added.Parents' right to say goodbye to their childAnother aspect the lawyer deems necessary to review is what happens to the babyʼs remains following a pregnancy loss.Measures should be in place “to ensure the baby can be given a proper burial," he stated.Proaño explained that, according to Ecuadorian regulations, there is a distinction regarding the release of remains based on whether the pregnancy has reached 22 weeks of gestation.“In Ecuador, up to the 22nd week of pregnancy, hospitals are not required to hand over the child — the body or remains of the fetus — and may simply dispose of it, donate it for research, or even sell it to institutions,” he stated.He said this situation can deprive parents of a step that is important for the grieving process.“This baby is the child of a family that deserves and needs, for the sake of their grieving process, to bury him and have a place to go to mourn his death,” he noted.In his view, families should receive clear information about their rights and be able to decide what happens to their childʼs remains.“Parents should be provided with informed consent that explains this possibility and their rights, so they can make a decision. And if they ultimately decide not to take the fetus, they should also be able to decide on its final disposition,” he explained.‘An unborn child is a child’Beyond the legal and medical aspects, Proaño said he believes there is a cultural challenge: “A great deal of work to raise awareness and foster understanding” needs to be done, he noted.“Because an unborn child is a child; it’s not merely a fetus,” he emphasized.The lawyer lamented that many families do not even receive condolences after losing a child during pregnancy. He also questioned certain responses that may seem well-intentioned but ultimately minimize the pain.For example, he said, “there are many doctors who say, ‘You can get pregnant again; there’s no problem.’ As if that loss could simply be erased from a mother’s heart.”An issue that also involves the stateProaño maintained that the response should include public policies focused on prevention, support, and family protection.“At the state level, there are these three points: promoting the implementation of support protocols; ensuring proper informed consent when the disposition of the fetuses is to be decided; and enacting workplace reforms to grant parents more time to grieve the loss of their child in accordance with the law,” he explained.“And also, having awareness-raising campaigns. Furthermore — taking it a step further — it would be very important for the state to take up this issue as a public policy necessity,” he added.Proaño said he also believes that proper preventive care during pregnancy can help reduce some pregnancy losses. He cited, among other factors, medical monitoring during pregnancy and the detection of potential vitamin or hormonal deficiencies.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Ecuadoran lawyer Pablo Proaño’s remarks followed the death due to a pregnancy complication of Stefano, the son of Ecuadorian President Daniel Noboa and his wife, Lavinia Valbonesi.

Read More
Study shows society’s religious norms can affect children’s anxiety #Catholic Religious faith in society may do more than provide spiritual comfort and moral guidance; it could also help protect against anxiety disorders, according to a recent study published in Developmental Science.The research published in March explored if there were links between what societies value — such as independence and community — and anxiety disorder rates among children and adolescents over three decades.The study by Leonard Konstantin Kulisch, Ana Lorena Domínguez Rojas, Silvia Schneider, and Babett Voigt analyzed preexisting records and data during the years 1989 to 2022 from the World Value Survey, Global Burden of Disease study, Human Development Report, and Future of Families and Child Wellbeing Study.The research found an emphasis on independence was linked to higher anxiety rates in “WEIRD” (Western, Educated, Industrialized, Rich, Democratic) nations, while a greater emphasis on religious faith and interdependence correlated with less anxiety disorders globally.It also found that the importance of religious faith in socialization, and its link to interdependence, was associated with fewer anxiety disorders across 70 of the countries examined.The study did not compare religious versus nonreligious people or compare specific countries. While the effect sizes were small, it did find that “in countries where emphasis on religious faith in childrearing declined, youth anxiety rose,” Brandon Vaidyanathan, professor of sociology at The Catholic University of America, told EWTN News.Country-based disparitiesIn WEIRD nations, the societies that have norms that are oriented toward independence were associated with more anxiety disorders, but the analyses found no significant association among the non-WEIRD countries.In “developing societies [a] shift toward independence accompanies gains in growth and quality of life that may offset its psychological costs, but in already developed societies, it may only intensify competition and achievement-pressure,” Vaidyanathan explained.“The difference between WEIRD and non-WEIRD societies on the independence finding is quite interesting, and the authors suggest that it is stage-dependent,” Vaidyanathan said.“But religion is universal in providing goods that do not depend on development stage” including “belonging, order, meaning, purpose, routine.”Family versus society predictorsThe study reports that religious socialization may serve as “a protective factor” against anxiety issues in children and adolescents, which “is at the communal level much more than the individual level,” Vaidyanathan said. So much so that the U.S. data suggested the societyʼs religious norms predicted childrenʼs anxiety better than the motherʼs own beliefs.“The religiosity of the surrounding social environment was a stronger predictor of childrenʼs anxiety level than the familyʼs own faith, suggesting the protection comes from the society more than family,” Vaidyanathan said. The global protective factor was not communal values in general but religious faith specifically, which Vaidyanathan called “textbook sociology” of religion.“Since Durkheim, sociologists have shown that integration into [a] shared moral community buffers individuals from anomie” or “normlessness,” he said.“Where the community has clear norms, attachments, obligations, limits … the individual doesnʼt have to shoulder the burden of ordering life themselves —which is where anxiety comes in.”“Thatʼs why the protection is at the group level more than individual or family level, and that is what gets eroded in a secularized society,” he said.Vaidyanathan also pointed to Peter Berger, a sociologist and Protestant theologian who coined the term “plausibility structures,” which are the social, cultural, and institutional environments that make certain values or religious beliefs seem believable and normal to a group of people.Bergerʼs “famous concept of ‘plausibility structures’ helps us understand that a religious framework reduces anxiety, only while the surrounding society keeps it plausible — when the surrounding community keeps talking and living as if it were true.”“When that fails, religion becomes one option among many and even a devout householdʼs commitment to their faith is not enough to shield a child in that society. So this is why community norms [or] religiosity matters much more than family belief,” Vaidyanathan said.

Study shows society’s religious norms can affect children’s anxiety #Catholic Religious faith in society may do more than provide spiritual comfort and moral guidance; it could also help protect against anxiety disorders, according to a recent study published in Developmental Science.The research published in March explored if there were links between what societies value — such as independence and community — and anxiety disorder rates among children and adolescents over three decades.The study by Leonard Konstantin Kulisch, Ana Lorena Domínguez Rojas, Silvia Schneider, and Babett Voigt analyzed preexisting records and data during the years 1989 to 2022 from the World Value Survey, Global Burden of Disease study, Human Development Report, and Future of Families and Child Wellbeing Study.The research found an emphasis on independence was linked to higher anxiety rates in “WEIRD” (Western, Educated, Industrialized, Rich, Democratic) nations, while a greater emphasis on religious faith and interdependence correlated with less anxiety disorders globally.It also found that the importance of religious faith in socialization, and its link to interdependence, was associated with fewer anxiety disorders across 70 of the countries examined.The study did not compare religious versus nonreligious people or compare specific countries. While the effect sizes were small, it did find that “in countries where emphasis on religious faith in childrearing declined, youth anxiety rose,” Brandon Vaidyanathan, professor of sociology at The Catholic University of America, told EWTN News.Country-based disparitiesIn WEIRD nations, the societies that have norms that are oriented toward independence were associated with more anxiety disorders, but the analyses found no significant association among the non-WEIRD countries.In “developing societies [a] shift toward independence accompanies gains in growth and quality of life that may offset its psychological costs, but in already developed societies, it may only intensify competition and achievement-pressure,” Vaidyanathan explained.“The difference between WEIRD and non-WEIRD societies on the independence finding is quite interesting, and the authors suggest that it is stage-dependent,” Vaidyanathan said.“But religion is universal in providing goods that do not depend on development stage” including “belonging, order, meaning, purpose, routine.”Family versus society predictorsThe study reports that religious socialization may serve as “a protective factor” against anxiety issues in children and adolescents, which “is at the communal level much more than the individual level,” Vaidyanathan said. So much so that the U.S. data suggested the societyʼs religious norms predicted childrenʼs anxiety better than the motherʼs own beliefs.“The religiosity of the surrounding social environment was a stronger predictor of childrenʼs anxiety level than the familyʼs own faith, suggesting the protection comes from the society more than family,” Vaidyanathan said. The global protective factor was not communal values in general but religious faith specifically, which Vaidyanathan called “textbook sociology” of religion.“Since Durkheim, sociologists have shown that integration into [a] shared moral community buffers individuals from anomie” or “normlessness,” he said.“Where the community has clear norms, attachments, obligations, limits … the individual doesnʼt have to shoulder the burden of ordering life themselves —which is where anxiety comes in.”“Thatʼs why the protection is at the group level more than individual or family level, and that is what gets eroded in a secularized society,” he said.Vaidyanathan also pointed to Peter Berger, a sociologist and Protestant theologian who coined the term “plausibility structures,” which are the social, cultural, and institutional environments that make certain values or religious beliefs seem believable and normal to a group of people.Bergerʼs “famous concept of ‘plausibility structures’ helps us understand that a religious framework reduces anxiety, only while the surrounding society keeps it plausible — when the surrounding community keeps talking and living as if it were true.”“When that fails, religion becomes one option among many and even a devout householdʼs commitment to their faith is not enough to shield a child in that society. So this is why community norms [or] religiosity matters much more than family belief,” Vaidyanathan said.

The study, which looked at data over three decades, reports that a country’s religious values may serve as “a protective factor” against anxiety issues in children and adolescents.

Read More
Miami archbishop calls for ‘compassionate’ protections for Haitians ahead of TPS deadline #Catholic Miami Archbishop Thomas Wenski urged “compassionate” immigration protections for Haitians with temporary protected status (TPS) upon expiration of their automatic work‑permit extension.As “widespread violence, political instability, economic collapse, and humanitarian suffering” continue in Haiti, Wenski said July 24 that the Caribbean nation remains unsafe as a place for migrants to return. About 353,000 Haitian nationals hold TPS status in the U.S., according to the Department of Homeland Security (DHS).Miami’s archbishop said local ministries are “preparing for the consequences” of policy changes, including the termination of work authorizations for diocesan employees. Employment authorization documents (EADs) reached a court-extended expiration July 27.TPS is an immigration status granted to eligible foreign nationals from designated countries that are unsafe to return to due to ongoing conflict, environmental disasters, or other extraordinary conditions.The U.S. Supreme Court on June 25 ruled that DHS could end TPS for Haitians and Syrians. El Salvador’s TPS designation is set to expire Sept. 9.The U.S. House of Representatives passed legislation (H.R. 1689) in April that would add three more years of TPS for Haitian nationals. The legislation has stalled in the Senate.Catholic Health Services (CHS), one of the Archdiocese of Miamiʼs largest ministries, which employs a significant number of Haitian workers who hold TPS, “is currently evaluating the effects of the recent federal changes affecting TPS work authorization, Wenski said.“At this time, an estimated 40 to 50 valued employees may be affected, although the final number remains under review as the organization works individually with each employee based on his or her unique circumstances,” he said.Haitian CHS workers “are more than employees — they are members of our Church and our community,” Wenski said. “They care for the sick, comfort the elderly, and serve some of the most vulnerable among us with compassion and dedication.”Ahead of the deadline, Wenski said “our hearts are with our Haitian brothers and sisters who are living with uncertainty, fear, and anxiety about what the future may hold for themselves and their families.”“The Church recognizes the right of nations to secure their borders and to establish just immigration laws. At the same time, our Catholic faith calls us to uphold the dignity of every human person and to accompany those who are vulnerable,” he said. As “Haiti continues to endure profound hardship,” Wenski urged “elected leaders to pursue compassionate and humane solutions that protect family unity and recognize the extraordinary circumstances facing the Haitian people.”“To our Haitian brothers and sisters: You are not alone. The Catholic Church walks with you,” he said.Haitian workers in Ohio face uncertain futureOhio bishops also have called for continued TPS protections for Haitians, especially as Springfield, Ohio, is home to a large Haitian population. The Catholic Conference of Ohio released a June statement urging action and continued TPS.As the Supreme Court decision has left many families worried about losing their jobs, Ohio-based organizations are also preparing to aid those facing loss of TPS.In an interview July 24 with “EWTN News Nightly,” Casey Rollins, executive director of St. Vincent de Paul in Springfield, Ohio, said the organizationʼs team helps immigrants and nonimmigrants “while theyʼre enduring, or while theyʼre navigating … a crisis or a situation.”“That would be, in this case, once they lost their jobs, we will help them take care of their rent and utilities if they now canʼt pay that,” she said.For “over 60 years, weʼve helped Americans with rent and utilities and those kinds of necessities for independent living. Now weʼre doing that with Haitians and other immigrants whoʼve recently lost jobs,” she explained.“We also are helping the families who, many of them, are certain to be deported,” she said.Following the loss of workers in the Ohio community, “weʼre going to be in trouble,” she said. For years, the area needed “more workers here,” and the Haitian community was “taking a lot of these jobs.”

Miami archbishop calls for ‘compassionate’ protections for Haitians ahead of TPS deadline #Catholic Miami Archbishop Thomas Wenski urged “compassionate” immigration protections for Haitians with temporary protected status (TPS) upon expiration of their automatic work‑permit extension.As “widespread violence, political instability, economic collapse, and humanitarian suffering” continue in Haiti, Wenski said July 24 that the Caribbean nation remains unsafe as a place for migrants to return. About 353,000 Haitian nationals hold TPS status in the U.S., according to the Department of Homeland Security (DHS).Miami’s archbishop said local ministries are “preparing for the consequences” of policy changes, including the termination of work authorizations for diocesan employees. Employment authorization documents (EADs) reached a court-extended expiration July 27.TPS is an immigration status granted to eligible foreign nationals from designated countries that are unsafe to return to due to ongoing conflict, environmental disasters, or other extraordinary conditions.The U.S. Supreme Court on June 25 ruled that DHS could end TPS for Haitians and Syrians. El Salvador’s TPS designation is set to expire Sept. 9.The U.S. House of Representatives passed legislation (H.R. 1689) in April that would add three more years of TPS for Haitian nationals. The legislation has stalled in the Senate.Catholic Health Services (CHS), one of the Archdiocese of Miamiʼs largest ministries, which employs a significant number of Haitian workers who hold TPS, “is currently evaluating the effects of the recent federal changes affecting TPS work authorization, Wenski said.“At this time, an estimated 40 to 50 valued employees may be affected, although the final number remains under review as the organization works individually with each employee based on his or her unique circumstances,” he said.Haitian CHS workers “are more than employees — they are members of our Church and our community,” Wenski said. “They care for the sick, comfort the elderly, and serve some of the most vulnerable among us with compassion and dedication.”Ahead of the deadline, Wenski said “our hearts are with our Haitian brothers and sisters who are living with uncertainty, fear, and anxiety about what the future may hold for themselves and their families.”“The Church recognizes the right of nations to secure their borders and to establish just immigration laws. At the same time, our Catholic faith calls us to uphold the dignity of every human person and to accompany those who are vulnerable,” he said. As “Haiti continues to endure profound hardship,” Wenski urged “elected leaders to pursue compassionate and humane solutions that protect family unity and recognize the extraordinary circumstances facing the Haitian people.”“To our Haitian brothers and sisters: You are not alone. The Catholic Church walks with you,” he said.Haitian workers in Ohio face uncertain futureOhio bishops also have called for continued TPS protections for Haitians, especially as Springfield, Ohio, is home to a large Haitian population. The Catholic Conference of Ohio released a June statement urging action and continued TPS.As the Supreme Court decision has left many families worried about losing their jobs, Ohio-based organizations are also preparing to aid those facing loss of TPS.In an interview July 24 with “EWTN News Nightly,” Casey Rollins, executive director of St. Vincent de Paul in Springfield, Ohio, said the organizationʼs team helps immigrants and nonimmigrants “while theyʼre enduring, or while theyʼre navigating … a crisis or a situation.”“That would be, in this case, once they lost their jobs, we will help them take care of their rent and utilities if they now canʼt pay that,” she said.For “over 60 years, weʼve helped Americans with rent and utilities and those kinds of necessities for independent living. Now weʼre doing that with Haitians and other immigrants whoʼve recently lost jobs,” she explained.“We also are helping the families who, many of them, are certain to be deported,” she said.Following the loss of workers in the Ohio community, “weʼre going to be in trouble,” she said. For years, the area needed “more workers here,” and the Haitian community was “taking a lot of these jobs.”

Catholic Health Services, one of the Archdiocese of Miami’s largest ministries, faces losing an estimated 40 to 50 employees, Miami Archbishop Thomas Wenski said.

Read More
Post-World Cup insults fly between Spaniards and Argentinans: ‘It’s idolatry,’ priest says #Catholic In response to the insults exchanged on social media between Argentinian and Spanish fans following the 2026 FIFA World Cup final, a priest questioned the amount of rage, warning that those behaving this way have “lost their bearings" and that "the way they’re acting isn’t about soccer; it’s idolatry." In a thread posted on X, Father Francisco Javier Bronchalo, a Spanish priest from the Diocese of Getafe, lamented having read “too many insults on social media between Argentinians and Spaniards” in recent days.“Someone posts something with the best of intentions, and people come down on them as if they had hit their mother,” he noted.The Spanish national team defeated Argentina 1-0 on Sunday, July 19, with a goal by Ferrán Torres and became world champion for the second time, following the title won in 2010.In his reflection, Bronchalo noted that “the human heart is made to worship” and warned that if it “does not worship God, it will worship something else: success, the body, money, or a soccer team.”This idolatry, he continued, replaces “liturgical chant with the team anthem, the worshipping assembly with the cheering section, and salvation with winning a title,” ultimately becoming “a religion without God.”The Spanish priest said “the insults and excesses seen in recent days” demonstrate that “people defend with violence and mockery something that, deep down, is devoid of both truth and meaning.”“The Gospel says that the mouth speaks from what overflows from the heart. Today, we would say: The fingers write from what overflows from the heart,” he remarked.However, Bronchalo clarified that “[soccer] is not the problem,” as the sport can bring about “healthy joy” and promote values ​​such as effort, perseverance, loyalty, and teamwork.“But a means treated as an end becomes a tyrant. Soccer as an ultimate end turns into the opposite: a source of anger, anxiety, and emptiness,” he warned.“The question is not whether you are passionate about soccer. The question is what place it holds in your heart. If it is a means, it draws you closer to heaven. If it is an end, it traps you on earth,” he said.Bishop Munilla: Don’t turn soccer into ‘a religion’The Spanish priest’s reflection echoed the warning issued before the World Cup final by the bishop of Orihuela-Alicante in Spain, José Ignacio Munilla, who highlighted that soccer has values ​​worth recognizing but noted that “it is one thing to enjoy the sport, and quite another to turn it into a religion.”The prelate further noted that “an inability to accept defeat is a sign of immaturity” but “those who need to humiliate others don’t know how to win, either.” “True sportsmanship lies in discovering that one’s rival is not an enemy but someone who makes the game possible,” he stated.‘Rivals for a day. Brothers forever’Amid verbal clashes on social media, Catholic priests from Argentina and Spain shared messages of goodwill and congratulations.Argentinian priest Father Tomás Agustín Beroch wrote on X: “Congratulations to Spain. They were far superior and won decisively. Long live Spain — our Motherland that evangelized us — and congratulations on this cup. It is well-deserved.”“As I’ve been saying throughout this World Cup, we must win heaven, and Christ must reign in our hearts above all else. A big hug to my Spanish friends and to all the people of that great nation,” he said.Hours before the final, Father Francisco Delgado of the Archdiocese of Toledo in Spain posted an image of two soccer players — one Spanish and the other Argentinian — walking across the playing field with their arms around each other. Above them, the words read: “Rivals for a day. Brothers forever.”Argentinian priest Father Javier Olivera Ravasi congratulated Spain on the championship on X, stating: “They deserve it. They were better.”He then posted a photo of his backpack featuring the flags of Argentina and Spain, which he has carried “for years” declaring “Long live Christ the King! Long live Catholic Spain and Catholic Argentina!”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Post-World Cup insults fly between Spaniards and Argentinans: ‘It’s idolatry,’ priest says #Catholic In response to the insults exchanged on social media between Argentinian and Spanish fans following the 2026 FIFA World Cup final, a priest questioned the amount of rage, warning that those behaving this way have “lost their bearings" and that "the way they’re acting isn’t about soccer; it’s idolatry." In a thread posted on X, Father Francisco Javier Bronchalo, a Spanish priest from the Diocese of Getafe, lamented having read “too many insults on social media between Argentinians and Spaniards” in recent days.“Someone posts something with the best of intentions, and people come down on them as if they had hit their mother,” he noted.The Spanish national team defeated Argentina 1-0 on Sunday, July 19, with a goal by Ferrán Torres and became world champion for the second time, following the title won in 2010.In his reflection, Bronchalo noted that “the human heart is made to worship” and warned that if it “does not worship God, it will worship something else: success, the body, money, or a soccer team.”This idolatry, he continued, replaces “liturgical chant with the team anthem, the worshipping assembly with the cheering section, and salvation with winning a title,” ultimately becoming “a religion without God.”The Spanish priest said “the insults and excesses seen in recent days” demonstrate that “people defend with violence and mockery something that, deep down, is devoid of both truth and meaning.”“The Gospel says that the mouth speaks from what overflows from the heart. Today, we would say: The fingers write from what overflows from the heart,” he remarked.However, Bronchalo clarified that “[soccer] is not the problem,” as the sport can bring about “healthy joy” and promote values ​​such as effort, perseverance, loyalty, and teamwork.“But a means treated as an end becomes a tyrant. Soccer as an ultimate end turns into the opposite: a source of anger, anxiety, and emptiness,” he warned.“The question is not whether you are passionate about soccer. The question is what place it holds in your heart. If it is a means, it draws you closer to heaven. If it is an end, it traps you on earth,” he said.Bishop Munilla: Don’t turn soccer into ‘a religion’The Spanish priest’s reflection echoed the warning issued before the World Cup final by the bishop of Orihuela-Alicante in Spain, José Ignacio Munilla, who highlighted that soccer has values ​​worth recognizing but noted that “it is one thing to enjoy the sport, and quite another to turn it into a religion.”The prelate further noted that “an inability to accept defeat is a sign of immaturity” but “those who need to humiliate others don’t know how to win, either.” “True sportsmanship lies in discovering that one’s rival is not an enemy but someone who makes the game possible,” he stated.‘Rivals for a day. Brothers forever’Amid verbal clashes on social media, Catholic priests from Argentina and Spain shared messages of goodwill and congratulations.Argentinian priest Father Tomás Agustín Beroch wrote on X: “Congratulations to Spain. They were far superior and won decisively. Long live Spain — our Motherland that evangelized us — and congratulations on this cup. It is well-deserved.”“As I’ve been saying throughout this World Cup, we must win heaven, and Christ must reign in our hearts above all else. A big hug to my Spanish friends and to all the people of that great nation,” he said.Hours before the final, Father Francisco Delgado of the Archdiocese of Toledo in Spain posted an image of two soccer players — one Spanish and the other Argentinian — walking across the playing field with their arms around each other. Above them, the words read: “Rivals for a day. Brothers forever.”Argentinian priest Father Javier Olivera Ravasi congratulated Spain on the championship on X, stating: “They deserve it. They were better.”He then posted a photo of his backpack featuring the flags of Argentina and Spain, which he has carried “for years” declaring “Long live Christ the King! Long live Catholic Spain and Catholic Argentina!”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The priest said “the human heart is made to worship” and warned that if it “does not worship God, it will worship something else: success, the body, money, or a soccer team.”

Read More
Have no anxiety at all, but in everything, by prayer and petition, with thanksgiving, make your requests known to God.

Have no anxiety at all, but in everything, by prayer and petition, with thanksgiving, make your requests known to God.
Let your modesty be known to all men. The Lord is nigh. Be nothing solicitous: but in every thing, by prayer and supplication, with thanksgiving, let your petitions be made known to God. And the peace of God, which surpasseth all understanding, keep your hearts and minds in Christ Jesus

Read More