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St. John Neumann, promoter of Catholic education in the U.S., is celebrated today #Catholic 
 
 The National Shrine of St. John Neumann at St. Peter the Apostle Church in Philadelphia. | Credit: Farragutful, CC BY-SA 4.0, via Wikimedia Commons

Jan 5, 2026 / 04:00 am (CNA).
Every Jan. 5 the Church celebrates the feast of St. John Neumann, Redemptorist missionary, fourth bishop of the city of Philadelphia, and organizer of the first Catholic education network in the U.S.John Nepomucene Neumann was born in Bohemia, now the Czech Republic, in 1811. He attended school in Budweis and years later, in 1831, entered the seminary in that same city. Upon completing his preparation for the priesthood, he presented himself to his diocese but suffered an unexpected setback. The local bishop had fallen ill and priestly ordinations in his diocese were suspended until further notice.Neumann, eager to serve the Lord, wrote letters to the bishops of the neighboring dioceses, but none of them wanted to accept him. Despite the obstacles, the saint was not discouraged.To earn his living, he went to work in a factory where he met a few Americans from whom he learned some English. Later, he contacted some bishops in the United States. Neumann had a missionary soul and was ready to move to America.Priest and missionary in North AmericaThe archbishop of New York agreed to receive and ordain Neumann, so he left his family and friends to embark on the adventure of proclaiming the Lord in a distant land. After being ordained in the U.S., Neumann joined 36 other priests who were to assist the almost 200,000 Catholics living in the U.S. at the time.The newly ordained was entrusted with the administration of a parish. The first pastoral difficulty he faced was the vast territory entrusted to him: His parish stretched from Ontario, Canada, to Pennsylvania.Given the immense need, Neumann spent most of his time visiting villages and towns. He had to cross inhospitable territories, walk long distances in extreme cold and sweltering heat, and trek high mountains and majestic landscapes — all in order to watch over his flock and to assist those in need.These were long years of providing catechesis, administering the sacraments, and celebrating the Eucharist. It was common to see Neumann preach both in churches and in abandoned huts. He even preached outside taverns, refuges for impenitent souls.Neumann often had to celebrate Mass in dining rooms and kitchens.RedemptoristWith time and continued difficulties, the missionary priest discovered the need for the support of a religious community. He knew the Redemptorists well so he applied to join the Congregation of the Most Holy Redeemer. When the time came, he took his vows at the congregation’s house in Baltimore in 1842.Neumann was noted for his piety and kindness as well as his versatility in understanding and accompanying his parishioners, most of whom were European immigrants. Neumann knew up to six languages, so it was not difficult for him to communicate with Catholics who did not speak English well.In 1847, he was appointed visitator of the Redemptorists in the United States. At the end of his service, the Redemptorists were ready to form an autonomous “province or religious province,” which became a reality in 1850.Promoter of Catholic education in the U.S.Neumann was then ordained bishop of Philadelphia, and from that city he organized the diocesan system of Catholic schools, becoming a great promoter of religious education in the country. He also founded the congregation of the Sisters of the Third Order of St. Francis, dedicated to teaching in schools, and was the promoter of the construction of more than 80 churches throughout the country.Neumann was a simple man, short in stature and reportedly good-natured. Although he never had robust health, he carried out great pastoral and literary activity. He wrote many articles in magazines and newspapers, and published two catechisms and a history of the Bible for schoolchildren.Once, in one of his articles, he wrote: “I have never regretted having dedicated myself to the mission in America.”On Jan. 5, 1860, when he was just 48 years old, he suddenly collapsed in the street and went home to the Lord. He was beatified in 1963 and canonized in 1977 by Pope Paul VI.This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

St. John Neumann, promoter of Catholic education in the U.S., is celebrated today #Catholic The National Shrine of St. John Neumann at St. Peter the Apostle Church in Philadelphia. | Credit: Farragutful, CC BY-SA 4.0, via Wikimedia Commons Jan 5, 2026 / 04:00 am (CNA). Every Jan. 5 the Church celebrates the feast of St. John Neumann, Redemptorist missionary, fourth bishop of the city of Philadelphia, and organizer of the first Catholic education network in the U.S.John Nepomucene Neumann was born in Bohemia, now the Czech Republic, in 1811. He attended school in Budweis and years later, in 1831, entered the seminary in that same city. Upon completing his preparation for the priesthood, he presented himself to his diocese but suffered an unexpected setback. The local bishop had fallen ill and priestly ordinations in his diocese were suspended until further notice.Neumann, eager to serve the Lord, wrote letters to the bishops of the neighboring dioceses, but none of them wanted to accept him. Despite the obstacles, the saint was not discouraged.To earn his living, he went to work in a factory where he met a few Americans from whom he learned some English. Later, he contacted some bishops in the United States. Neumann had a missionary soul and was ready to move to America.Priest and missionary in North AmericaThe archbishop of New York agreed to receive and ordain Neumann, so he left his family and friends to embark on the adventure of proclaiming the Lord in a distant land. After being ordained in the U.S., Neumann joined 36 other priests who were to assist the almost 200,000 Catholics living in the U.S. at the time.The newly ordained was entrusted with the administration of a parish. The first pastoral difficulty he faced was the vast territory entrusted to him: His parish stretched from Ontario, Canada, to Pennsylvania.Given the immense need, Neumann spent most of his time visiting villages and towns. He had to cross inhospitable territories, walk long distances in extreme cold and sweltering heat, and trek high mountains and majestic landscapes — all in order to watch over his flock and to assist those in need.These were long years of providing catechesis, administering the sacraments, and celebrating the Eucharist. It was common to see Neumann preach both in churches and in abandoned huts. He even preached outside taverns, refuges for impenitent souls.Neumann often had to celebrate Mass in dining rooms and kitchens.RedemptoristWith time and continued difficulties, the missionary priest discovered the need for the support of a religious community. He knew the Redemptorists well so he applied to join the Congregation of the Most Holy Redeemer. When the time came, he took his vows at the congregation’s house in Baltimore in 1842.Neumann was noted for his piety and kindness as well as his versatility in understanding and accompanying his parishioners, most of whom were European immigrants. Neumann knew up to six languages, so it was not difficult for him to communicate with Catholics who did not speak English well.In 1847, he was appointed visitator of the Redemptorists in the United States. At the end of his service, the Redemptorists were ready to form an autonomous “province or religious province,” which became a reality in 1850.Promoter of Catholic education in the U.S.Neumann was then ordained bishop of Philadelphia, and from that city he organized the diocesan system of Catholic schools, becoming a great promoter of religious education in the country. He also founded the congregation of the Sisters of the Third Order of St. Francis, dedicated to teaching in schools, and was the promoter of the construction of more than 80 churches throughout the country.Neumann was a simple man, short in stature and reportedly good-natured. Although he never had robust health, he carried out great pastoral and literary activity. He wrote many articles in magazines and newspapers, and published two catechisms and a history of the Bible for schoolchildren.Once, in one of his articles, he wrote: “I have never regretted having dedicated myself to the mission in America.”On Jan. 5, 1860, when he was just 48 years old, he suddenly collapsed in the street and went home to the Lord. He was beatified in 1963 and canonized in 1977 by Pope Paul VI.This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.


The National Shrine of St. John Neumann at St. Peter the Apostle Church in Philadelphia. | Credit: Farragutful, CC BY-SA 4.0, via Wikimedia Commons

Jan 5, 2026 / 04:00 am (CNA).

Every Jan. 5 the Church celebrates the feast of St. John Neumann, Redemptorist missionary, fourth bishop of the city of Philadelphia, and organizer of the first Catholic education network in the U.S.

John Nepomucene Neumann was born in Bohemia, now the Czech Republic, in 1811. He attended school in Budweis and years later, in 1831, entered the seminary in that same city.

Upon completing his preparation for the priesthood, he presented himself to his diocese but suffered an unexpected setback. The local bishop had fallen ill and priestly ordinations in his diocese were suspended until further notice.

Neumann, eager to serve the Lord, wrote letters to the bishops of the neighboring dioceses, but none of them wanted to accept him. Despite the obstacles, the saint was not discouraged.

To earn his living, he went to work in a factory where he met a few Americans from whom he learned some English. Later, he contacted some bishops in the United States. Neumann had a missionary soul and was ready to move to America.

Priest and missionary in North America

The archbishop of New York agreed to receive and ordain Neumann, so he left his family and friends to embark on the adventure of proclaiming the Lord in a distant land. After being ordained in the U.S., Neumann joined 36 other priests who were to assist the almost 200,000 Catholics living in the U.S. at the time.

The newly ordained was entrusted with the administration of a parish. The first pastoral difficulty he faced was the vast territory entrusted to him: His parish stretched from Ontario, Canada, to Pennsylvania.

Given the immense need, Neumann spent most of his time visiting villages and towns. He had to cross inhospitable territories, walk long distances in extreme cold and sweltering heat, and trek high mountains and majestic landscapes — all in order to watch over his flock and to assist those in need.

These were long years of providing catechesis, administering the sacraments, and celebrating the Eucharist. It was common to see Neumann preach both in churches and in abandoned huts. He even preached outside taverns, refuges for impenitent souls.

Neumann often had to celebrate Mass in dining rooms and kitchens.

Redemptorist

With time and continued difficulties, the missionary priest discovered the need for the support of a religious community. He knew the Redemptorists well so he applied to join the Congregation of the Most Holy Redeemer. When the time came, he took his vows at the congregation’s house in Baltimore in 1842.

Neumann was noted for his piety and kindness as well as his versatility in understanding and accompanying his parishioners, most of whom were European immigrants. Neumann knew up to six languages, so it was not difficult for him to communicate with Catholics who did not speak English well.

In 1847, he was appointed visitator of the Redemptorists in the United States. At the end of his service, the Redemptorists were ready to form an autonomous “province or religious province,” which became a reality in 1850.

Promoter of Catholic education in the U.S.

Neumann was then ordained bishop of Philadelphia, and from that city he organized the diocesan system of Catholic schools, becoming a great promoter of religious education in the country. He also founded the congregation of the Sisters of the Third Order of St. Francis, dedicated to teaching in schools, and was the promoter of the construction of more than 80 churches throughout the country.

Neumann was a simple man, short in stature and reportedly good-natured. Although he never had robust health, he carried out great pastoral and literary activity. He wrote many articles in magazines and newspapers, and published two catechisms and a history of the Bible for schoolchildren.

Once, in one of his articles, he wrote: “I have never regretted having dedicated myself to the mission in America.”

On Jan. 5, 1860, when he was just 48 years old, he suddenly collapsed in the street and went home to the Lord. He was beatified in 1963 and canonized in 1977 by Pope Paul VI.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

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Why is the Immaculate Conception patroness of the United States? #Catholic 
 
 Mary the Immaculate Conception. / Credit: Bartolomé Esteban Murillo, Public domain, via Wikimedia Commons

CNA Newsroom, Dec 8, 2025 / 04:00 am (CNA).
Mary, under her title of the Immaculate Conception, has been patroness of the United States since the mid-19th century. But her protection of the nation dates back to its earliest history. One of the first Catholic churches in what is now the United States was dedicated to the Immaculate Conception in 1584: the now-Basilica of the Immaculate Conception in Jacksonville, Florida. John Carroll, the first bishop in the United States, had a great devotion to the Blessed Virgin Mary. In 1792, he placed the Diocese of Baltimore — which encompassed the 13 colonies of the young republic — under her protection.Over the next 50 years, seven more dioceses were created, including New Orleans, Boston, Chicago, and Oregon City.“The colonies were now the U.S.A., and Baltimore was not the only diocese — so, the American hierarchy felt a need for a national protectress for this new republic,” said Geraldine M. Rohling, archivist-curator emerita for the Basilica of the National Shrine of the Immaculate Conception in Washington, D.C.U.S. bishops unanimously named Mary, under her title of the Immaculate Conception, patroness of the nation in 1846 during the Sixth Provincial Council of Baltimore. “We take this occasion, brethren, to communicate to you the determination, unanimously adopted by us, to place ourselves, and all entrusted to our charge throughout the United States, under the special patronage of the holy Mother of God, whose immaculate conception is venerated by the piety of the faithful throughout the Catholic Church. … To her, then, we commend you, in the confidence that … she will obtain for us grace and salvation,” the bishops wrote in a letter at the time.Blessed Pius IX approved the declaration in 1847.The Immaculate Conception refers to Mary being conceived without original sin. Today, it is a dogma of the Catholic Church. But back in 1846, it was not. Pius IX would promulgate the dogma of the Immaculate Conception in 1854, and many believe the U.S. bishops’ declaration may have influenced the pope’s decision. The largest Marian shrine in the United States is dedicated to the Immaculate Conception — the Basilica of the National Shrine of the Immaculate Conception in Washington, D.C. The first public Mass for the National Shrine was celebrated on the feast of the Immaculate Conception in 1917, though the shrine was not yet constructed. The Immaculate Conception is also patroness of several other countries, including Spain, South Korea, Brazil, and the Philippines. The solemnity of the Immaculate Conception is celebrated Dec. 8, nine months before the feast of the Nativity of Mary. It is a holy day of obligation in some countries, including the United States, Ireland, and the Philippines.This story was first published on Dec. 8, 2021, and has been updated.

Why is the Immaculate Conception patroness of the United States? #Catholic Mary the Immaculate Conception. / Credit: Bartolomé Esteban Murillo, Public domain, via Wikimedia Commons CNA Newsroom, Dec 8, 2025 / 04:00 am (CNA). Mary, under her title of the Immaculate Conception, has been patroness of the United States since the mid-19th century. But her protection of the nation dates back to its earliest history. One of the first Catholic churches in what is now the United States was dedicated to the Immaculate Conception in 1584: the now-Basilica of the Immaculate Conception in Jacksonville, Florida. John Carroll, the first bishop in the United States, had a great devotion to the Blessed Virgin Mary. In 1792, he placed the Diocese of Baltimore — which encompassed the 13 colonies of the young republic — under her protection.Over the next 50 years, seven more dioceses were created, including New Orleans, Boston, Chicago, and Oregon City.“The colonies were now the U.S.A., and Baltimore was not the only diocese — so, the American hierarchy felt a need for a national protectress for this new republic,” said Geraldine M. Rohling, archivist-curator emerita for the Basilica of the National Shrine of the Immaculate Conception in Washington, D.C.U.S. bishops unanimously named Mary, under her title of the Immaculate Conception, patroness of the nation in 1846 during the Sixth Provincial Council of Baltimore. “We take this occasion, brethren, to communicate to you the determination, unanimously adopted by us, to place ourselves, and all entrusted to our charge throughout the United States, under the special patronage of the holy Mother of God, whose immaculate conception is venerated by the piety of the faithful throughout the Catholic Church. … To her, then, we commend you, in the confidence that … she will obtain for us grace and salvation,” the bishops wrote in a letter at the time.Blessed Pius IX approved the declaration in 1847.The Immaculate Conception refers to Mary being conceived without original sin. Today, it is a dogma of the Catholic Church. But back in 1846, it was not. Pius IX would promulgate the dogma of the Immaculate Conception in 1854, and many believe the U.S. bishops’ declaration may have influenced the pope’s decision. The largest Marian shrine in the United States is dedicated to the Immaculate Conception — the Basilica of the National Shrine of the Immaculate Conception in Washington, D.C. The first public Mass for the National Shrine was celebrated on the feast of the Immaculate Conception in 1917, though the shrine was not yet constructed. The Immaculate Conception is also patroness of several other countries, including Spain, South Korea, Brazil, and the Philippines. The solemnity of the Immaculate Conception is celebrated Dec. 8, nine months before the feast of the Nativity of Mary. It is a holy day of obligation in some countries, including the United States, Ireland, and the Philippines.This story was first published on Dec. 8, 2021, and has been updated.


Mary the Immaculate Conception. / Credit: Bartolomé Esteban Murillo, Public domain, via Wikimedia Commons

CNA Newsroom, Dec 8, 2025 / 04:00 am (CNA).

Mary, under her title of the Immaculate Conception, has been patroness of the United States since the mid-19th century. But her protection of the nation dates back to its earliest history. 

One of the first Catholic churches in what is now the United States was dedicated to the Immaculate Conception in 1584: the now-Basilica of the Immaculate Conception in Jacksonville, Florida. 

John Carroll, the first bishop in the United States, had a great devotion to the Blessed Virgin Mary. In 1792, he placed the Diocese of Baltimore — which encompassed the 13 colonies of the young republic — under her protection.

Over the next 50 years, seven more dioceses were created, including New Orleans, Boston, Chicago, and Oregon City.

“The colonies were now the U.S.A., and Baltimore was not the only diocese — so, the American hierarchy felt a need for a national protectress for this new republic,” said Geraldine M. Rohling, archivist-curator emerita for the Basilica of the National Shrine of the Immaculate Conception in Washington, D.C.

U.S. bishops unanimously named Mary, under her title of the Immaculate Conception, patroness of the nation in 1846 during the Sixth Provincial Council of Baltimore. 

“We take this occasion, brethren, to communicate to you the determination, unanimously adopted by us, to place ourselves, and all entrusted to our charge throughout the United States, under the special patronage of the holy Mother of God, whose immaculate conception is venerated by the piety of the faithful throughout the Catholic Church. … To her, then, we commend you, in the confidence that … she will obtain for us grace and salvation,” the bishops wrote in a letter at the time.

Blessed Pius IX approved the declaration in 1847.

The Immaculate Conception refers to Mary being conceived without original sin. Today, it is a dogma of the Catholic Church. But back in 1846, it was not. Pius IX would promulgate the dogma of the Immaculate Conception in 1854, and many believe the U.S. bishops’ declaration may have influenced the pope’s decision. 

The largest Marian shrine in the United States is dedicated to the Immaculate Conception — the Basilica of the National Shrine of the Immaculate Conception in Washington, D.C. The first public Mass for the National Shrine was celebrated on the feast of the Immaculate Conception in 1917, though the shrine was not yet constructed. 

The Immaculate Conception is also patroness of several other countries, including Spain, South Korea, Brazil, and the Philippines. 

The solemnity of the Immaculate Conception is celebrated Dec. 8, nine months before the feast of the Nativity of Mary. It is a holy day of obligation in some countries, including the United States, Ireland, and the Philippines.

This story was first published on Dec. 8, 2021, and has been updated.

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Hidden Catholic histories come alive in new Black and Native American films #Catholic 
 
 A still from “Trailblazers of Faith: The Legacy of African American Catholics,” which tells the inspiring story of how African Americans found a home in Catholicism without abandoning their identity or culture. Those pictured are the African Americans currently on the path to sainthood: Venerable Henriette DeLille, Julia Greeley, Father Augustus Tolton, Mother Mary Lange, Pierre Toussaint, and Sister Thea Bowman. / Credit: Black and Indian Mission Office

CNA Staff, Dec 7, 2025 / 07:00 am (CNA).
The Black and Indian Mission Office in Washington, D.C., recently released two documentaries — one highlighting African American Catholics on the path to sainthood and the focusing on Native American Catholic communities in the United States. “Trailblazers of Faith: The Legacy of African American Catholics” tells the inspiring story of how African Americans found a home in Catholicism without abandoning their identity or culture. From the pioneering Oblate Sisters of Providence and St. Frances Academy to the lives of Venerable Henriette DeLille, Julia Greeley, Father Augustus Tolton, and Sister Thea Bowman, the documentary celebrates a legacy of leadership and faith.The second film, “Walking the Sacred Path: The Story of the Black and Indian Mission Office,” uncovers the often-hidden story of Native American Catholics in the United States. The film explores the powerful intersection of faith and culture — where the beauty of Native traditions and the universality of Catholicism meet — and highlights more than 140 years of the Black and Indian Mission Office’s mission to walk alongside Native American communities. Father Maurice Henry Sands is the executive director of the Black and Indian Mission Office. He told CNA in an interview that these documentaries were created “to educate people about these two groups of people that a lot of people don’t know much about,” as well as “to educate people about the work that our office is doing with these two groups of people.”The Black and Indian Mission Collection was the first national collection established at the Third Plenary Council of Baltimore in 1884 and is still taken up yearly funding the Black and Indian Mission Office.The United States bishops recognized the need to support missionary work among African American and Native American Catholics and since its creation the collection has allowed for grants to be given to dioceses across the country to operate schools, parishes, and other missionary services that build the body of Christ in Native American, Alaska Native, and Black Catholic communities.Sands shared that it is important for Catholics to walk alongside these communities because “we are all part of the human race that the Lord directs his work of salvation towards.”“It’s important that we learn how to live together and walk together because as human beings we do put up walls and barriers and we see differences among ourselves,” he said, adding that racism “has caused a lot of difficulties for the two groups of people.” “So, we have a fundamental call as disciples of Christ, as Catholics, as Christians, to help the Lord and his work of salvation to love one another and to have a special concern for those of our brothers and sisters who are disadvantaged and in need,” he said.Speaking specifically to the documentary on the African American Catholics on their way to sainthood, Sands explained that the six individuals included all serve as great role models for the faithful because “each of them had very challenging beginnings but went on to be great lovers of Our Lord and were a great witness to others and helped people in need as they saw the needs of people around them and were very effective in doing that.”He added that the early Church missionaries who served Native Americans also serve as role models in how to “help people where they are to come to know Christ, to love him, and to have a relationship with him.”Sands said he hopes viewers will feel moved to “learn more about how they can support the ministry to these two groups of people and to learn more about how they can support the work that we are doing in our office.”Both documentaries can be viewed on Formed.

Hidden Catholic histories come alive in new Black and Native American films #Catholic A still from “Trailblazers of Faith: The Legacy of African American Catholics,” which tells the inspiring story of how African Americans found a home in Catholicism without abandoning their identity or culture. Those pictured are the African Americans currently on the path to sainthood: Venerable Henriette DeLille, Julia Greeley, Father Augustus Tolton, Mother Mary Lange, Pierre Toussaint, and Sister Thea Bowman. / Credit: Black and Indian Mission Office CNA Staff, Dec 7, 2025 / 07:00 am (CNA). The Black and Indian Mission Office in Washington, D.C., recently released two documentaries — one highlighting African American Catholics on the path to sainthood and the focusing on Native American Catholic communities in the United States. “Trailblazers of Faith: The Legacy of African American Catholics” tells the inspiring story of how African Americans found a home in Catholicism without abandoning their identity or culture. From the pioneering Oblate Sisters of Providence and St. Frances Academy to the lives of Venerable Henriette DeLille, Julia Greeley, Father Augustus Tolton, and Sister Thea Bowman, the documentary celebrates a legacy of leadership and faith.The second film, “Walking the Sacred Path: The Story of the Black and Indian Mission Office,” uncovers the often-hidden story of Native American Catholics in the United States. The film explores the powerful intersection of faith and culture — where the beauty of Native traditions and the universality of Catholicism meet — and highlights more than 140 years of the Black and Indian Mission Office’s mission to walk alongside Native American communities. Father Maurice Henry Sands is the executive director of the Black and Indian Mission Office. He told CNA in an interview that these documentaries were created “to educate people about these two groups of people that a lot of people don’t know much about,” as well as “to educate people about the work that our office is doing with these two groups of people.”The Black and Indian Mission Collection was the first national collection established at the Third Plenary Council of Baltimore in 1884 and is still taken up yearly funding the Black and Indian Mission Office.The United States bishops recognized the need to support missionary work among African American and Native American Catholics and since its creation the collection has allowed for grants to be given to dioceses across the country to operate schools, parishes, and other missionary services that build the body of Christ in Native American, Alaska Native, and Black Catholic communities.Sands shared that it is important for Catholics to walk alongside these communities because “we are all part of the human race that the Lord directs his work of salvation towards.”“It’s important that we learn how to live together and walk together because as human beings we do put up walls and barriers and we see differences among ourselves,” he said, adding that racism “has caused a lot of difficulties for the two groups of people.” “So, we have a fundamental call as disciples of Christ, as Catholics, as Christians, to help the Lord and his work of salvation to love one another and to have a special concern for those of our brothers and sisters who are disadvantaged and in need,” he said.Speaking specifically to the documentary on the African American Catholics on their way to sainthood, Sands explained that the six individuals included all serve as great role models for the faithful because “each of them had very challenging beginnings but went on to be great lovers of Our Lord and were a great witness to others and helped people in need as they saw the needs of people around them and were very effective in doing that.”He added that the early Church missionaries who served Native Americans also serve as role models in how to “help people where they are to come to know Christ, to love him, and to have a relationship with him.”Sands said he hopes viewers will feel moved to “learn more about how they can support the ministry to these two groups of people and to learn more about how they can support the work that we are doing in our office.”Both documentaries can be viewed on Formed.


A still from “Trailblazers of Faith: The Legacy of African American Catholics,” which tells the inspiring story of how African Americans found a home in Catholicism without abandoning their identity or culture. Those pictured are the African Americans currently on the path to sainthood: Venerable Henriette DeLille, Julia Greeley, Father Augustus Tolton, Mother Mary Lange, Pierre Toussaint, and Sister Thea Bowman. / Credit: Black and Indian Mission Office

CNA Staff, Dec 7, 2025 / 07:00 am (CNA).

The Black and Indian Mission Office in Washington, D.C., recently released two documentaries — one highlighting African American Catholics on the path to sainthood and the focusing on Native American Catholic communities in the United States. 

“Trailblazers of Faith: The Legacy of African American Catholics” tells the inspiring story of how African Americans found a home in Catholicism without abandoning their identity or culture. 

From the pioneering Oblate Sisters of Providence and St. Frances Academy to the lives of Venerable Henriette DeLille, Julia Greeley, Father Augustus Tolton, and Sister Thea Bowman, the documentary celebrates a legacy of leadership and faith.

The second film, “Walking the Sacred Path: The Story of the Black and Indian Mission Office,” uncovers the often-hidden story of Native American Catholics in the United States. The film explores the powerful intersection of faith and culture — where the beauty of Native traditions and the universality of Catholicism meet — and highlights more than 140 years of the Black and Indian Mission Office’s mission to walk alongside Native American communities. 

Father Maurice Henry Sands is the executive director of the Black and Indian Mission Office. He told CNA in an interview that these documentaries were created “to educate people about these two groups of people that a lot of people don’t know much about,” as well as “to educate people about the work that our office is doing with these two groups of people.”

The Black and Indian Mission Collection was the first national collection established at the Third Plenary Council of Baltimore in 1884 and is still taken up yearly funding the Black and Indian Mission Office.

The United States bishops recognized the need to support missionary work among African American and Native American Catholics and since its creation the collection has allowed for grants to be given to dioceses across the country to operate schools, parishes, and other missionary services that build the body of Christ in Native American, Alaska Native, and Black Catholic communities.

Sands shared that it is important for Catholics to walk alongside these communities because “we are all part of the human race that the Lord directs his work of salvation towards.”

“It’s important that we learn how to live together and walk together because as human beings we do put up walls and barriers and we see differences among ourselves,” he said, adding that racism “has caused a lot of difficulties for the two groups of people.” 

“So, we have a fundamental call as disciples of Christ, as Catholics, as Christians, to help the Lord and his work of salvation to love one another and to have a special concern for those of our brothers and sisters who are disadvantaged and in need,” he said.

Speaking specifically to the documentary on the African American Catholics on their way to sainthood, Sands explained that the six individuals included all serve as great role models for the faithful because “each of them had very challenging beginnings but went on to be great lovers of Our Lord and were a great witness to others and helped people in need as they saw the needs of people around them and were very effective in doing that.”

He added that the early Church missionaries who served Native Americans also serve as role models in how to “help people where they are to come to know Christ, to love him, and to have a relationship with him.”

Sands said he hopes viewers will feel moved to “learn more about how they can support the ministry to these two groups of people and to learn more about how they can support the work that we are doing in our office.”

Both documentaries can be viewed on Formed.

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Catholic Charities affiliates fear SNAP disruptions amid Trump administration warning #Catholic 
 
 The Trump administration intends to cut off federal food assistance for 21 states, which has caused concern for some local Catholic Charities affiliates. / Credit: rblfmr/Shutterstock

Washington, D.C. Newsroom, Dec 3, 2025 / 17:51 pm (CNA).
President Donald Trump’s administration intends to cut off federal food assistance for 21 states amid a dispute over reporting data about recipients, which has caused concern for some local Catholic Charities affiliates whose areas may be affected.In May, Secretary of Agriculture Brooke Rollins ordered states to share certain records with the federal government about people who receive food stamps through the Supplemental Nutrition Assistance Program (SNAP). She said this was to ensure benefits only went to eligible people.Although 29 states complied, 21 Democratic-led states refused to provide the information and sued the administration. The lawsuit alleges that providing the information — which includes immigration status, income, and identifying information — would be a privacy violation.Rollins said in a Cabinet meeting on Dec. 2 that “as of next week, we have begun and will begin to stop moving federal funds into those states until they comply and they … allow us to partner with them to root out this fraud and protect the American taxpayer.”She said an initial overview of the data from states that complied showed SNAP benefits given to 186,000 people using Social Security numbers for someone who is not alive and about a half of a million people receiving SNAP benefits more than once. The Department of Agriculture has not released that data.If funding is halted, this would be the second disruption for SNAP benefits in just two months. In November, SNAP payments were delayed for nearly two weeks until lawmakers negotiated an end to the government shutdown.For many of the states that will be impacted, Catholic Charities is the largest provider of food assistance after SNAP, and some affiliate leaders fear that the disruption will cause problems.Rose Bak, chief operating officer of Catholic Charities of Oregon, told CNA the nonprofit keeps  stockpiles for emergencies, but “we’ve gone through most of our supplies” amid the November disruption and an increase in people’s needs caused by the high cost of groceries. She said their food pantry partners have told her “they’ve never been this low on stock” as well.“Our phones were ringing off the hook,” Bak said. “Our mailboxes were flooded with emails.”When asked how another disruption would compare to the problems in November, she said: “I think it will definitely be worse.”“People are scared,” Bak said. “They’re worried about how they’re going to feed their families.”Ashley Valis, chief operating officer of Catholic Charities of Baltimore, similarly told CNA that another disruption “would place immense strain on families already struggling as well as on organizations like ours, which are experiencing growing demand for food and emergency assistance.”“Food insecurity forces children, parents, and older adults to make impossible trade-offs between rent, groceries, and medication,” she said.Catholic Charities DC President and CEO James Malloy offers a prayer before a Thanksgiving meal Nov. 25, 2025. Credit: Courtesy of Ralph Alswang for Catholic Charities DC.James Malloy, CEO and president of Catholic Charities DC, told CNA: “We work to be responsive to the needs of the community as they fluctuate,” and added: “SNAP cuts will certainly increase that need.”“These benefits are critical for veterans, children, and many low-income workers who have multiple jobs to cover basic expenses,” he said.Catholic Charities USA launched a national fundraising effort in late October, just before SNAP benefits were delayed the first time. Catholic Charities USA did not immediately respond to a request for comment.

Catholic Charities affiliates fear SNAP disruptions amid Trump administration warning #Catholic The Trump administration intends to cut off federal food assistance for 21 states, which has caused concern for some local Catholic Charities affiliates. / Credit: rblfmr/Shutterstock Washington, D.C. Newsroom, Dec 3, 2025 / 17:51 pm (CNA). President Donald Trump’s administration intends to cut off federal food assistance for 21 states amid a dispute over reporting data about recipients, which has caused concern for some local Catholic Charities affiliates whose areas may be affected.In May, Secretary of Agriculture Brooke Rollins ordered states to share certain records with the federal government about people who receive food stamps through the Supplemental Nutrition Assistance Program (SNAP). She said this was to ensure benefits only went to eligible people.Although 29 states complied, 21 Democratic-led states refused to provide the information and sued the administration. The lawsuit alleges that providing the information — which includes immigration status, income, and identifying information — would be a privacy violation.Rollins said in a Cabinet meeting on Dec. 2 that “as of next week, we have begun and will begin to stop moving federal funds into those states until they comply and they … allow us to partner with them to root out this fraud and protect the American taxpayer.”She said an initial overview of the data from states that complied showed SNAP benefits given to 186,000 people using Social Security numbers for someone who is not alive and about a half of a million people receiving SNAP benefits more than once. The Department of Agriculture has not released that data.If funding is halted, this would be the second disruption for SNAP benefits in just two months. In November, SNAP payments were delayed for nearly two weeks until lawmakers negotiated an end to the government shutdown.For many of the states that will be impacted, Catholic Charities is the largest provider of food assistance after SNAP, and some affiliate leaders fear that the disruption will cause problems.Rose Bak, chief operating officer of Catholic Charities of Oregon, told CNA the nonprofit keeps  stockpiles for emergencies, but “we’ve gone through most of our supplies” amid the November disruption and an increase in people’s needs caused by the high cost of groceries. She said their food pantry partners have told her “they’ve never been this low on stock” as well.“Our phones were ringing off the hook,” Bak said. “Our mailboxes were flooded with emails.”When asked how another disruption would compare to the problems in November, she said: “I think it will definitely be worse.”“People are scared,” Bak said. “They’re worried about how they’re going to feed their families.”Ashley Valis, chief operating officer of Catholic Charities of Baltimore, similarly told CNA that another disruption “would place immense strain on families already struggling as well as on organizations like ours, which are experiencing growing demand for food and emergency assistance.”“Food insecurity forces children, parents, and older adults to make impossible trade-offs between rent, groceries, and medication,” she said.Catholic Charities DC President and CEO James Malloy offers a prayer before a Thanksgiving meal Nov. 25, 2025. Credit: Courtesy of Ralph Alswang for Catholic Charities DC.James Malloy, CEO and president of Catholic Charities DC, told CNA: “We work to be responsive to the needs of the community as they fluctuate,” and added: “SNAP cuts will certainly increase that need.”“These benefits are critical for veterans, children, and many low-income workers who have multiple jobs to cover basic expenses,” he said.Catholic Charities USA launched a national fundraising effort in late October, just before SNAP benefits were delayed the first time. Catholic Charities USA did not immediately respond to a request for comment.


The Trump administration intends to cut off federal food assistance for 21 states, which has caused concern for some local Catholic Charities affiliates. / Credit: rblfmr/Shutterstock

Washington, D.C. Newsroom, Dec 3, 2025 / 17:51 pm (CNA).

President Donald Trump’s administration intends to cut off federal food assistance for 21 states amid a dispute over reporting data about recipients, which has caused concern for some local Catholic Charities affiliates whose areas may be affected.

In May, Secretary of Agriculture Brooke Rollins ordered states to share certain records with the federal government about people who receive food stamps through the Supplemental Nutrition Assistance Program (SNAP). She said this was to ensure benefits only went to eligible people.

Although 29 states complied, 21 Democratic-led states refused to provide the information and sued the administration. The lawsuit alleges that providing the information — which includes immigration status, income, and identifying information — would be a privacy violation.

Rollins said in a Cabinet meeting on Dec. 2 that “as of next week, we have begun and will begin to stop moving federal funds into those states until they comply and they … allow us to partner with them to root out this fraud and protect the American taxpayer.”

She said an initial overview of the data from states that complied showed SNAP benefits given to 186,000 people using Social Security numbers for someone who is not alive and about a half of a million people receiving SNAP benefits more than once. The Department of Agriculture has not released that data.

If funding is halted, this would be the second disruption for SNAP benefits in just two months. In November, SNAP payments were delayed for nearly two weeks until lawmakers negotiated an end to the government shutdown.

For many of the states that will be impacted, Catholic Charities is the largest provider of food assistance after SNAP, and some affiliate leaders fear that the disruption will cause problems.

Rose Bak, chief operating officer of Catholic Charities of Oregon, told CNA the nonprofit keeps  stockpiles for emergencies, but “we’ve gone through most of our supplies” amid the November disruption and an increase in people’s needs caused by the high cost of groceries. 

She said their food pantry partners have told her “they’ve never been this low on stock” as well.

“Our phones were ringing off the hook,” Bak said. “Our mailboxes were flooded with emails.”

When asked how another disruption would compare to the problems in November, she said: “I think it will definitely be worse.”

“People are scared,” Bak said. “They’re worried about how they’re going to feed their families.”

Ashley Valis, chief operating officer of Catholic Charities of Baltimore, similarly told CNA that another disruption “would place immense strain on families already struggling as well as on organizations like ours, which are experiencing growing demand for food and emergency assistance.”

“Food insecurity forces children, parents, and older adults to make impossible trade-offs between rent, groceries, and medication,” she said.

Catholic Charities DC President and CEO James Malloy offers a prayer before a Thanksgiving meal Nov. 25, 2025. Credit: Courtesy of Ralph Alswang for Catholic Charities DC.
Catholic Charities DC President and CEO James Malloy offers a prayer before a Thanksgiving meal Nov. 25, 2025. Credit: Courtesy of Ralph Alswang for Catholic Charities DC.

James Malloy, CEO and president of Catholic Charities DC, told CNA: “We work to be responsive to the needs of the community as they fluctuate,” and added: “SNAP cuts will certainly increase that need.”

“These benefits are critical for veterans, children, and many low-income workers who have multiple jobs to cover basic expenses,” he said.

Catholic Charities USA launched a national fundraising effort in late October, just before SNAP benefits were delayed the first time. Catholic Charities USA did not immediately respond to a request for comment.

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Bishops lead Stations of the Cross at Colorado ICE center, urges dignity for migrants #Catholic 
 
 Archbishop Samuel Aquila of Denver leads hundreds in the Stations of the Cross outside an ICE detention center in Aurora, Colorado, on Nov. 22, 2025. / Credit: André Escaleira Jr./Denver Catholic

CNA Staff, Nov 25, 2025 / 13:48 pm (CNA).
Hundreds of Catholics gathered in front of the Denver Contract Detention Facility — an ICE detention facility in Aurora, Colorado — on Nov. 22 for Stations of the Cross led by Archbishop Samuel Aquila and Auxiliary Bishop Jorge Rodriguez of the Archdiocese of Denver. Sponsored by the Committee for Pastoral Care for Migrants, individuals from over 36 local parishes gathered for a peaceful procession and to stand in solidarity with undocumented immigrants who are being impacted by the mass deportations taking place across the United States.Hundreds of Catholics gather outside an ICE detention facility in Aurora, Colorado, on Nov. 22, 2025, for Stations of the Cross led by Archbishop Samuel Aquila of Denver. Credit: André Escaleira Jr./Denver Catholic“I want to thank all of you for coming today as we have prayed and walked the Stations of the Cross. They are reminders to us of God’s love for all people and for the immigrant, for the stranger, for those who are sick and suffering, and for all those who are in need of our prayer,” Aquila said according to a statement in the Denver Catholic. Aquila reminded the faithful in attendance that “we must remember the dignity of every human being. That dignity is not bestowed by any government. That dignity comes from God and God alone.”The archbishop also called out both political parties for having “failed horribly when it comes to immigration. They have treated immigrants as pawns for their own elections, for their own desires, and they have failed every immigrant. Both political parties.”Archbishop Samuel Aquila of Denver leads hundreds in the Stations of the Cross outside an ICE detention center in Aurora, Colorado, on Nov. 22, 2025. Credit: André Escaleira Jr./Denver CatholicEarlier this month, the United States Conference of Catholic Bishops (USCCB) overwhelmingly voted to adopt a statement that opposes the indiscriminate mass deportation of immigrants who lack legal status and urged the government to uphold the dignity of migrants.The bishops approved their special message on immigration at the 2025 Fall Plenary Assembly on Nov. 12 in Baltimore. The motion passed with support from more than 95% of the American bishops who voted. It received 216 votes in favor, just five against, and only three abstentions.“We oppose the indiscriminate mass deportation of people,” the message emphasized.“We pray for an end to dehumanizing rhetoric and violence, whether directed at immigrants or at law enforcement,” it added. “We pray that the Lord may guide the leaders of our nation, and we are grateful for past and present opportunities to dialogue with public and elected officials.”Archbishop Samuel Aquila of Denver leads hundreds in the Stations of the Cross outside an ICE detention center in Aurora, Colorado, on Nov. 22, 2025. Credit: André Escaleira Jr./Denver CatholicOn Sunday Aquila also touched on the “Dignity Act,” a bipartisan immigration reform bill that would give undocumented immigrants a way to obtain legal status. “They may not have come with documents, but they have been living here peacefully for 10, 20, 30 years. Many of us know them, and they need a path to citizenship,” he said. He added: “The only ones who can mess that up are the political parties and the people of Congress, as they add their special preferences to the bill. If they just did not touch the bill the way it is today, it would be fine. But our system is broken, and it is because we put political parties before the dignity of the human being.”“And so I encourage you, my sisters and brothers, and I thank you for being here today to give witness to the dignity of the human person and to the goodness of every human being from the moment of their conception through natural death,” Aquila concluded. “Let us continue to work for the immigrant and to proclaim Jesus Christ, no matter what the cost. May the Lord bless all of you and thank you for your witness.”

Bishops lead Stations of the Cross at Colorado ICE center, urges dignity for migrants #Catholic Archbishop Samuel Aquila of Denver leads hundreds in the Stations of the Cross outside an ICE detention center in Aurora, Colorado, on Nov. 22, 2025. / Credit: André Escaleira Jr./Denver Catholic CNA Staff, Nov 25, 2025 / 13:48 pm (CNA). Hundreds of Catholics gathered in front of the Denver Contract Detention Facility — an ICE detention facility in Aurora, Colorado — on Nov. 22 for Stations of the Cross led by Archbishop Samuel Aquila and Auxiliary Bishop Jorge Rodriguez of the Archdiocese of Denver. Sponsored by the Committee for Pastoral Care for Migrants, individuals from over 36 local parishes gathered for a peaceful procession and to stand in solidarity with undocumented immigrants who are being impacted by the mass deportations taking place across the United States.Hundreds of Catholics gather outside an ICE detention facility in Aurora, Colorado, on Nov. 22, 2025, for Stations of the Cross led by Archbishop Samuel Aquila of Denver. Credit: André Escaleira Jr./Denver Catholic“I want to thank all of you for coming today as we have prayed and walked the Stations of the Cross. They are reminders to us of God’s love for all people and for the immigrant, for the stranger, for those who are sick and suffering, and for all those who are in need of our prayer,” Aquila said according to a statement in the Denver Catholic. Aquila reminded the faithful in attendance that “we must remember the dignity of every human being. That dignity is not bestowed by any government. That dignity comes from God and God alone.”The archbishop also called out both political parties for having “failed horribly when it comes to immigration. They have treated immigrants as pawns for their own elections, for their own desires, and they have failed every immigrant. Both political parties.”Archbishop Samuel Aquila of Denver leads hundreds in the Stations of the Cross outside an ICE detention center in Aurora, Colorado, on Nov. 22, 2025. Credit: André Escaleira Jr./Denver CatholicEarlier this month, the United States Conference of Catholic Bishops (USCCB) overwhelmingly voted to adopt a statement that opposes the indiscriminate mass deportation of immigrants who lack legal status and urged the government to uphold the dignity of migrants.The bishops approved their special message on immigration at the 2025 Fall Plenary Assembly on Nov. 12 in Baltimore. The motion passed with support from more than 95% of the American bishops who voted. It received 216 votes in favor, just five against, and only three abstentions.“We oppose the indiscriminate mass deportation of people,” the message emphasized.“We pray for an end to dehumanizing rhetoric and violence, whether directed at immigrants or at law enforcement,” it added. “We pray that the Lord may guide the leaders of our nation, and we are grateful for past and present opportunities to dialogue with public and elected officials.”Archbishop Samuel Aquila of Denver leads hundreds in the Stations of the Cross outside an ICE detention center in Aurora, Colorado, on Nov. 22, 2025. Credit: André Escaleira Jr./Denver CatholicOn Sunday Aquila also touched on the “Dignity Act,” a bipartisan immigration reform bill that would give undocumented immigrants a way to obtain legal status. “They may not have come with documents, but they have been living here peacefully for 10, 20, 30 years. Many of us know them, and they need a path to citizenship,” he said. He added: “The only ones who can mess that up are the political parties and the people of Congress, as they add their special preferences to the bill. If they just did not touch the bill the way it is today, it would be fine. But our system is broken, and it is because we put political parties before the dignity of the human being.”“And so I encourage you, my sisters and brothers, and I thank you for being here today to give witness to the dignity of the human person and to the goodness of every human being from the moment of their conception through natural death,” Aquila concluded. “Let us continue to work for the immigrant and to proclaim Jesus Christ, no matter what the cost. May the Lord bless all of you and thank you for your witness.”


Archbishop Samuel Aquila of Denver leads hundreds in the Stations of the Cross outside an ICE detention center in Aurora, Colorado, on Nov. 22, 2025. / Credit: André Escaleira Jr./Denver Catholic

CNA Staff, Nov 25, 2025 / 13:48 pm (CNA).

Hundreds of Catholics gathered in front of the Denver Contract Detention Facility — an ICE detention facility in Aurora, Colorado — on Nov. 22 for Stations of the Cross led by Archbishop Samuel Aquila and Auxiliary Bishop Jorge Rodriguez of the Archdiocese of Denver. 

Sponsored by the Committee for Pastoral Care for Migrants, individuals from over 36 local parishes gathered for a peaceful procession and to stand in solidarity with undocumented immigrants who are being impacted by the mass deportations taking place across the United States.

Hundreds of Catholics gather outside an ICE detention facility in Aurora, Colorado, on Nov. 22, 2025, for Stations of the Cross led by Archbishop Samuel Aquila of Denver. Credit: André Escaleira Jr./Denver Catholic
Hundreds of Catholics gather outside an ICE detention facility in Aurora, Colorado, on Nov. 22, 2025, for Stations of the Cross led by Archbishop Samuel Aquila of Denver. Credit: André Escaleira Jr./Denver Catholic

“I want to thank all of you for coming today as we have prayed and walked the Stations of the Cross. They are reminders to us of God’s love for all people and for the immigrant, for the stranger, for those who are sick and suffering, and for all those who are in need of our prayer,” Aquila said according to a statement in the Denver Catholic. 

Aquila reminded the faithful in attendance that “we must remember the dignity of every human being. That dignity is not bestowed by any government. That dignity comes from God and God alone.”

The archbishop also called out both political parties for having “failed horribly when it comes to immigration. They have treated immigrants as pawns for their own elections, for their own desires, and they have failed every immigrant. Both political parties.”

Archbishop Samuel Aquila of Denver leads hundreds in the Stations of the Cross outside an ICE detention center in Aurora, Colorado, on Nov. 22, 2025. Credit: André Escaleira Jr./Denver Catholic
Archbishop Samuel Aquila of Denver leads hundreds in the Stations of the Cross outside an ICE detention center in Aurora, Colorado, on Nov. 22, 2025. Credit: André Escaleira Jr./Denver Catholic

Earlier this month, the United States Conference of Catholic Bishops (USCCB) overwhelmingly voted to adopt a statement that opposes the indiscriminate mass deportation of immigrants who lack legal status and urged the government to uphold the dignity of migrants.

The bishops approved their special message on immigration at the 2025 Fall Plenary Assembly on Nov. 12 in Baltimore. The motion passed with support from more than 95% of the American bishops who voted. It received 216 votes in favor, just five against, and only three abstentions.

“We oppose the indiscriminate mass deportation of people,” the message emphasized.

“We pray for an end to dehumanizing rhetoric and violence, whether directed at immigrants or at law enforcement,” it added. “We pray that the Lord may guide the leaders of our nation, and we are grateful for past and present opportunities to dialogue with public and elected officials.”

Archbishop Samuel Aquila of Denver leads hundreds in the Stations of the Cross outside an ICE detention center in Aurora, Colorado, on Nov. 22, 2025. Credit: André Escaleira Jr./Denver Catholic
Archbishop Samuel Aquila of Denver leads hundreds in the Stations of the Cross outside an ICE detention center in Aurora, Colorado, on Nov. 22, 2025. Credit: André Escaleira Jr./Denver Catholic

On Sunday Aquila also touched on the “Dignity Act,” a bipartisan immigration reform bill that would give undocumented immigrants a way to obtain legal status. 

“They may not have come with documents, but they have been living here peacefully for 10, 20, 30 years. Many of us know them, and they need a path to citizenship,” he said. 

He added: “The only ones who can mess that up are the political parties and the people of Congress, as they add their special preferences to the bill. If they just did not touch the bill the way it is today, it would be fine. But our system is broken, and it is because we put political parties before the dignity of the human being.”

“And so I encourage you, my sisters and brothers, and I thank you for being here today to give witness to the dignity of the human person and to the goodness of every human being from the moment of their conception through natural death,” Aquila concluded. “Let us continue to work for the immigrant and to proclaim Jesus Christ, no matter what the cost. May the Lord bless all of you and thank you for your witness.”

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