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Parishioners in western New York ask Vatican to let them save 160-year-old church #Catholic “[We] will not receive an extension or any second chances.” That’s the urgent message Catholics in western New York are telling the local faithful in their bid to preserve a Civil War-era parish in the small town of Auburn. The Diocese of Rochester is moving to permanently close and potentially sell Holy Family Church due to structural issues that officials say make it unsafe to use as a parish. 
 
 Interior details of Holy Family Catholic Church in Auburn, New York. | Credit: Photo courtesy of H.O.P.E.
 
 The diocese shut down the church in June 2024, but parishioners of the parish in Auburn — located about 40 minutes outside of Syracuse — are petitioning the Vatican to keep the church an active holy site rather than allow it to be sold off to potential developers. On its website, Holy Family Organization to Preserve and Endure says the Vatican has requested that the group “demonstrate funding for the purchase, repair, and maintenance of the church.”The organizers say they are working to raise pledges to support the parish but there is a “narrow time window” and numbers “must be provided to the Vatican by mid-late summer 2026.”“If H.O.P.E. fails to demonstrate sufficient evidence to the Vatican by mid-late summer, then Holy Family Church could be sold to a secular buyer and could be destroyed,” the group said.Parish’s roots stretch back to early 1800sThe Auburn-based Roblee Historic Preservation said in a “statement of significance” report that Auburn was the site of the first Catholic Mass in the Western New York region in the early 1800s. The Roblee report was drafted in order to assist the city’s historic review board in potentially awarding a landmark designation to the parish. The New York Historic Preservation Office had previously said the property was eligible for listing on both the state and national historic registers.
 
 Holy Family Church hosts the wedding of Joseph Paul Staehr Sr. and Jean Marie Hayes Staehr on Nov. 29, 1958. | Credit: Photo courtesy of Richard Staehr
 
 The Church of the Holy Family was initially dedicated in 1830 in a chapel previously used by local Methodists. The current building was built in 1861 by local Dutch-born master builder John Vanderbosch.The report described the parish as the “mother church” of Auburn and “an iconic part of its downtown skyline.” On its website, the Catholic preservation group says it hopes to retain the parish for “Catholic religious activity,” including rosary groups and private prayer groups, “occasional worship,” sacred music concerts, sacred art displays, and architecture tours.Karen Odrzywolski, the president of the parish preservation group, said the church is also meant to preserve the memory and legacy of Bishop Patrick Byrne, an apostolic delegate to Korea who was martyred in 1950 during a four-month-long forced march while in the captivity of communist forces in North Korea. Born in Washington, D.C., Byrne spent his formative years in Auburn, living just a few blocks from the parish. His family attended Mass there and he attended the parochial school; he was confirmed at the parish in 1900. 
 
 A record from Holy Family Church shows the Sept. 2, 1900, date of Bishop Patrick Byrne’s confirmation. | Credit: Courtesy of H.O.P.E.
 
 Odrzywolski told EWTN News the preservation group formed in July 2024, a month after the parish was officially shuttered by the diocese. “We initially put together a preservation plan, which we shared with our pastor and with the Diocese of Rochester,” she said. “We’ve also shared it with the Vatican.” “We’ve also worked on educating the community as to the significance of the church,” she said. “We’ve had events in honor of Bishop Byrne and of his family, and on the 75th anniversary of his martyrdom we had a prayer vigil.”In addition to the link with Byrne, Odrzywolski said the parish was also once host to another famous Catholic bishop, now-Venerable Archbishop Fulton Sheen. The prelate, at the time the bishop of the Diocese of Rochester, officiated the funeral Mass of Father William Davie at the parish in 1968. The Vatican has requested that the group demonstration its ability to fund the church’s upkeep, she said. “We’re very appreciative of this opportunity. We’re hopeful if we can demonstrate the funding they’ll allow us to proceed with preserving the church.”Thus far, Odrzywolski said, the group isn’t accepting cash donations; instead, it is collecting pledges “so we can demonstrate our ability to fund the maintenance, repair, and preservation of the church.” “We’ve received over 300 pledges,” she continued. “We’re extremely grateful to every single person who has pledged. Many people have pledged as much as they possibly can. Many who pledge in general may be of limited or fixed income.”Odrzywolski said the needed repairs are limited to the exterior facade. The interior, she said, has been well maintained over more than a century and a half. The Vatican, meanwhile, is expecting the group’s proof of viability by August. “We’re trying our best to aim for an Aug. 1 deadline in order to allow enough time to prepare the documents in a timely manner,” she said.“The truth is, we need the entire community to come together,” she said. “The closure of the church impacts the entire community, and we need individuals, families, and businesses to come together.” “It’s about the future of Auburn,” she continued. “but it’s also about honoring Bishop Byrne, and ultimately honoring God.”

Parishioners in western New York ask Vatican to let them save 160-year-old church #Catholic “[We] will not receive an extension or any second chances.” That’s the urgent message Catholics in western New York are telling the local faithful in their bid to preserve a Civil War-era parish in the small town of Auburn. The Diocese of Rochester is moving to permanently close and potentially sell Holy Family Church due to structural issues that officials say make it unsafe to use as a parish. Interior details of Holy Family Catholic Church in Auburn, New York. | Credit: Photo courtesy of H.O.P.E. The diocese shut down the church in June 2024, but parishioners of the parish in Auburn — located about 40 minutes outside of Syracuse — are petitioning the Vatican to keep the church an active holy site rather than allow it to be sold off to potential developers. On its website, Holy Family Organization to Preserve and Endure says the Vatican has requested that the group “demonstrate funding for the purchase, repair, and maintenance of the church.”The organizers say they are working to raise pledges to support the parish but there is a “narrow time window” and numbers “must be provided to the Vatican by mid-late summer 2026.”“If H.O.P.E. fails to demonstrate sufficient evidence to the Vatican by mid-late summer, then Holy Family Church could be sold to a secular buyer and could be destroyed,” the group said.Parish’s roots stretch back to early 1800sThe Auburn-based Roblee Historic Preservation said in a “statement of significance” report that Auburn was the site of the first Catholic Mass in the Western New York region in the early 1800s. The Roblee report was drafted in order to assist the city’s historic review board in potentially awarding a landmark designation to the parish. The New York Historic Preservation Office had previously said the property was eligible for listing on both the state and national historic registers. Holy Family Church hosts the wedding of Joseph Paul Staehr Sr. and Jean Marie Hayes Staehr on Nov. 29, 1958. | Credit: Photo courtesy of Richard Staehr The Church of the Holy Family was initially dedicated in 1830 in a chapel previously used by local Methodists. The current building was built in 1861 by local Dutch-born master builder John Vanderbosch.The report described the parish as the “mother church” of Auburn and “an iconic part of its downtown skyline.” On its website, the Catholic preservation group says it hopes to retain the parish for “Catholic religious activity,” including rosary groups and private prayer groups, “occasional worship,” sacred music concerts, sacred art displays, and architecture tours.Karen Odrzywolski, the president of the parish preservation group, said the church is also meant to preserve the memory and legacy of Bishop Patrick Byrne, an apostolic delegate to Korea who was martyred in 1950 during a four-month-long forced march while in the captivity of communist forces in North Korea. Born in Washington, D.C., Byrne spent his formative years in Auburn, living just a few blocks from the parish. His family attended Mass there and he attended the parochial school; he was confirmed at the parish in 1900. A record from Holy Family Church shows the Sept. 2, 1900, date of Bishop Patrick Byrne’s confirmation. | Credit: Courtesy of H.O.P.E. Odrzywolski told EWTN News the preservation group formed in July 2024, a month after the parish was officially shuttered by the diocese. “We initially put together a preservation plan, which we shared with our pastor and with the Diocese of Rochester,” she said. “We’ve also shared it with the Vatican.” “We’ve also worked on educating the community as to the significance of the church,” she said. “We’ve had events in honor of Bishop Byrne and of his family, and on the 75th anniversary of his martyrdom we had a prayer vigil.”In addition to the link with Byrne, Odrzywolski said the parish was also once host to another famous Catholic bishop, now-Venerable Archbishop Fulton Sheen. The prelate, at the time the bishop of the Diocese of Rochester, officiated the funeral Mass of Father William Davie at the parish in 1968. The Vatican has requested that the group demonstration its ability to fund the church’s upkeep, she said. “We’re very appreciative of this opportunity. We’re hopeful if we can demonstrate the funding they’ll allow us to proceed with preserving the church.”Thus far, Odrzywolski said, the group isn’t accepting cash donations; instead, it is collecting pledges “so we can demonstrate our ability to fund the maintenance, repair, and preservation of the church.” “We’ve received over 300 pledges,” she continued. “We’re extremely grateful to every single person who has pledged. Many people have pledged as much as they possibly can. Many who pledge in general may be of limited or fixed income.”Odrzywolski said the needed repairs are limited to the exterior facade. The interior, she said, has been well maintained over more than a century and a half. The Vatican, meanwhile, is expecting the group’s proof of viability by August. “We’re trying our best to aim for an Aug. 1 deadline in order to allow enough time to prepare the documents in a timely manner,” she said.“The truth is, we need the entire community to come together,” she said. “The closure of the church impacts the entire community, and we need individuals, families, and businesses to come together.” “It’s about the future of Auburn,” she continued. “but it’s also about honoring Bishop Byrne, and ultimately honoring God.”

Holy Family Church in Auburn, New York, is facing a possible sale to developers if local Catholics cannot provide a financial plan to the Holy See.

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Meet Fio: the Catholic alternative to Spotify aiming to bring faith to your playlists #Catholic For many Catholics, faith formation often competes with busy schedules and endless digital distractions. Fio, a Catholic audio streaming platform, hopes to change that by putting faith-filled content at listeners’ fingertips. Dubbed “the Catholic alternative to Spotify,” the platform offers a growing library of podcasts, audiobooks, and music, giving users a way to stay connected to their faith wherever life takes them.Currently, Fio is being used in over 100 countries, is host to over 100,000 hours of Catholic content, and has over 1,000 Catholic creators putting their work onto the platform. Will Hickl, co-founder of Fio, has been in the music industry for 15 years as a musician and founder of the Catholic record label Novum Records. During his career, he realized that secular platforms were not built for faith-based work — it was difficult to stand out, there was no fair compensation, and there was no community around it.With this in mind, Hickl, and co-founder Peter Buonincontro, launched Fio in 2023. The first version of the app hosted podcasts alone. The following year music was added, and the following year — thanks to a generous investor — the platform was able to host audiobooks and grow their collection of content. In an interview with EWTN News, Hickl shared that the platform’s “North Star” is the fact that he cares deeply about the artists and content creators.“We are a platform who, because we care, weʼre paying a penny per stream, which is already three to four times what Spotify pays,” he explained. “We want to offer better exposure and tooling. In fact, we already offer better exposure because a musician doesnʼt have to compete with 10 million other musicians. Thereʼs only maybe like 100, maybe 200 artists on the platform right now…thereʼs greater discoverability.”For creators, he hopes they would know that Fio “is the one that genuinely cares about them more than Apple or Spotify ever will.”
 
 From left to right: Will Hickl and Peter Buonincontro, founders of Fio. | Credit: Houston Dragna
 
 Currently, Fio offers three subscription levels for listeners — free, premium, and audiobooks +. While users who subscribe to the platform for free will have to listen to advertisements, Hickl pointed out that these ads “are reserved and curated for Catholic businesses, Catholic ministries, and then Catholic artists on the platform.”He also emphasized that these faith-based advertisements can also serve as a “cultural safeguard” so that parents who may be listening with children present don’t have to worry about inappropriate advertisements being played, as is the case with many secular platforms.Hickl explained that Fio aims to serve three different cohorts: Catholic creators, consumers, and businesses.“We are an artist first platform. We want to give you the best exposure, the best economics than any other platform,” he said. “For consumers, we want to give you greater choice, a better experience in terms of what you find, what your kids are exposed to. The third would be Catholic businesses who canʼt target based on religion on Facebook or Google or YouTube or anything like that. So weʼre offering a greater targeting mechanism, greater value in that regard.”For those seeking to have their content on Fio, they must go through a submission and review process. Before their content is accepted, creators must affirm that they are practicing Catholics who accept the teachings of the Church. They must also verify that their work was not primarily created by artificial intelligence. Lastly, each creator goes through a manual review process by the Fio team before their work is allowed to be on the platform.Looking to the future, the team at Fio is working on creating original content for the platform as well as being able to host video podcasts and music videos. Additionally, they are working to give Fio a more “liturgical feel.” For example, if there’s an important saint’s feast day, Fio would make suggestions to listeners of a podcast that talks about the saint or a song inspired by the saint.Hickl hopes that one day more artists will “be more excited about sharing their Fio link than the Spotify link.”He added that he hopes Catholics “would know I can trust this platform, it can and should be a part of my every day, because thereʼs so much treasure to discover.”“Thatʼs something I say a lot, which is that the Church has an immense amount of treasure and we just donʼt know about it. And so I want people to know the treasure is here and Fio is a place where itʼs aggregated,” he said.

Meet Fio: the Catholic alternative to Spotify aiming to bring faith to your playlists #Catholic For many Catholics, faith formation often competes with busy schedules and endless digital distractions. Fio, a Catholic audio streaming platform, hopes to change that by putting faith-filled content at listeners’ fingertips. Dubbed “the Catholic alternative to Spotify,” the platform offers a growing library of podcasts, audiobooks, and music, giving users a way to stay connected to their faith wherever life takes them.Currently, Fio is being used in over 100 countries, is host to over 100,000 hours of Catholic content, and has over 1,000 Catholic creators putting their work onto the platform. Will Hickl, co-founder of Fio, has been in the music industry for 15 years as a musician and founder of the Catholic record label Novum Records. During his career, he realized that secular platforms were not built for faith-based work — it was difficult to stand out, there was no fair compensation, and there was no community around it.With this in mind, Hickl, and co-founder Peter Buonincontro, launched Fio in 2023. The first version of the app hosted podcasts alone. The following year music was added, and the following year — thanks to a generous investor — the platform was able to host audiobooks and grow their collection of content. In an interview with EWTN News, Hickl shared that the platform’s “North Star” is the fact that he cares deeply about the artists and content creators.“We are a platform who, because we care, weʼre paying a penny per stream, which is already three to four times what Spotify pays,” he explained. “We want to offer better exposure and tooling. In fact, we already offer better exposure because a musician doesnʼt have to compete with 10 million other musicians. Thereʼs only maybe like 100, maybe 200 artists on the platform right now…thereʼs greater discoverability.”For creators, he hopes they would know that Fio “is the one that genuinely cares about them more than Apple or Spotify ever will.” From left to right: Will Hickl and Peter Buonincontro, founders of Fio. | Credit: Houston Dragna Currently, Fio offers three subscription levels for listeners — free, premium, and audiobooks +. While users who subscribe to the platform for free will have to listen to advertisements, Hickl pointed out that these ads “are reserved and curated for Catholic businesses, Catholic ministries, and then Catholic artists on the platform.”He also emphasized that these faith-based advertisements can also serve as a “cultural safeguard” so that parents who may be listening with children present don’t have to worry about inappropriate advertisements being played, as is the case with many secular platforms.Hickl explained that Fio aims to serve three different cohorts: Catholic creators, consumers, and businesses.“We are an artist first platform. We want to give you the best exposure, the best economics than any other platform,” he said. “For consumers, we want to give you greater choice, a better experience in terms of what you find, what your kids are exposed to. The third would be Catholic businesses who canʼt target based on religion on Facebook or Google or YouTube or anything like that. So weʼre offering a greater targeting mechanism, greater value in that regard.”For those seeking to have their content on Fio, they must go through a submission and review process. Before their content is accepted, creators must affirm that they are practicing Catholics who accept the teachings of the Church. They must also verify that their work was not primarily created by artificial intelligence. Lastly, each creator goes through a manual review process by the Fio team before their work is allowed to be on the platform.Looking to the future, the team at Fio is working on creating original content for the platform as well as being able to host video podcasts and music videos. Additionally, they are working to give Fio a more “liturgical feel.” For example, if there’s an important saint’s feast day, Fio would make suggestions to listeners of a podcast that talks about the saint or a song inspired by the saint.Hickl hopes that one day more artists will “be more excited about sharing their Fio link than the Spotify link.”He added that he hopes Catholics “would know I can trust this platform, it can and should be a part of my every day, because thereʼs so much treasure to discover.”“Thatʼs something I say a lot, which is that the Church has an immense amount of treasure and we just donʼt know about it. And so I want people to know the treasure is here and Fio is a place where itʼs aggregated,” he said.

Currently, Fio is being used in over 100 countries, is host to over 100,000 hours of Catholic content, and has over 1,000 Catholic creators putting their work on the platform.

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Funding cuts force Catholic charity to scale back Rohingya aid in Bangladesh #Catholic Caritas Bangladesh has been forced to scale back its relief work for Rohingya refugees in the city of Coxʼs Bazar as funding from foreign donors declines, its emergency response director said.“Our biggest challenge now is funding,” said Liton Luis Gomes, project director of Caritas Bangladeshʼs Emergency Response Program.“We only received 60% of the funds we planned for this fiscal year; we didnʼt get the remaining 40%,” Gomes told EWTN News by phone. “Thatʼs why we had to reduce the quantity while maintaining the quality of our services.”The cuts have fallen hardest on shelter and hygiene work. “If we used to be able to repair 500 houses, now it has decreased by 50%. If someone asks for a hygiene kit like soap, we canʼt give it urgently,” Gomes said.A shrinking budgetThe decline in donor support has been steep. Caritas Bangladesh reported receiving about 916 million taka ($7.4 million) for its Rohingya response in 2017–18. Support fell to about 468 million taka ($3.8 million) in 2020 and about 417 million taka ($3.4 million) in 2024. It rose to about 531 million taka ($4.3 million) in 2025 before falling again to about 427 million taka ($3.5 million) so far in 2026, the agency said.Even so, Gomes said, the charity is maintaining the services that do not require money. “We are doing things like training volunteers for the crisis period, raising awareness about disaster relief,” he said.Caritas Bangladesh has worked in the camps since the 2017 exodus, providing shelter, water and sanitation, child protection, and education. Between 2017 and 2024, its shelter and settlement program reached an average of 38,335 households a year, the charity said, through transitional shelter assistance, repairs, tarpaulin distribution, and monsoon support. It runs 12 learning centers and two youth and adolescent centers in the camps, teaching children under the Myanmar curriculum.Lives in the campsThe charityʼs work is felt in individual lives. Mohammad Arshad, 23, who lives in Camp 19, has volunteered in the shelter program of Caritas Bangladeshʼs Emergency Response Program since 2018. He had studied up to class nine in Myanmar and helped his father run a grocery shop before the family was forced to flee. With no stable income and eight people to support, including his aging parents, his wife, his young son, and two younger siblings, he had lain awake wondering how he would provide.“The job was more than just a source of income; it gave me a sense of purpose. I learned how to organize workers, coordinate with engineers, and develop technical skills,” Arshad told EWTN News.“This opportunity had not only helped me; it supports my family but also [has] given me hope for a better future. As I watched my son sleep peacefully at night, [I] whispered silent thanks, to Caritas Bangladesh, to the people who had trusted me, to the strength that kept me going,” Arshad added.Momtaz Begum, a vulnerable woman who received income-generating support through Caritas, described a similar turnaround. “My husbandʼs addiction left us in debt, and after he abandoned us, I struggled to provide for my family by raising poultry and growing vegetables. The COVID-19 pandemic made things worse, leaving us without food or income. When our home was destroyed in the rain, I moved to my fatherʼs house, where I faced mistreatment from relatives,” she told EWTN News.On Jan. 18, 2022, Begum received 25,000 taka (about $200) from Caritas Bangladesh to start an income-generating activity. She used the money to expand her cloth business. “Earlier, I had to share profits with a shopkeeper, but now I buy cloth independently and keep all the profit. This has increased my daily earnings to 400-500 taka [about $3 to $4], allowing me to save … money,” Begum told EWTN News.A stateless peopleRohingya refugees have fled Myanmar for Bangladesh since the 1970s. In the 1990s, more than 250,000 sheltered in Coxʼs Bazar, though all but 20,000 were repatriated after a campaign that began in the early 2000s. The influx resumed in 2015, and by 2017 an estimated 300,000 Rohingya were in Bangladesh. About 537,000 more fled across the border to Coxʼs Bazar in August 2017 as violence intensified in Myanmarʼs Rakhine state, prompting the United Nations to call the situation “a textbook example of ethnic cleansing.” By December 2023, 971,904 Rohingya were living in 33 camps in the Coxʼs Bazar district. Pope Francis met a group of Rohingya refugees during his apostolic visit to Bangladesh in 2017.Looking ahead, Caritas Bangladesh said it aims to build stronger links between the refugees it assists and local businesses, and to deepen cooperation with government and aid agencies, even within a tighter budget.

Funding cuts force Catholic charity to scale back Rohingya aid in Bangladesh #Catholic Caritas Bangladesh has been forced to scale back its relief work for Rohingya refugees in the city of Coxʼs Bazar as funding from foreign donors declines, its emergency response director said.“Our biggest challenge now is funding,” said Liton Luis Gomes, project director of Caritas Bangladeshʼs Emergency Response Program.“We only received 60% of the funds we planned for this fiscal year; we didnʼt get the remaining 40%,” Gomes told EWTN News by phone. “Thatʼs why we had to reduce the quantity while maintaining the quality of our services.”The cuts have fallen hardest on shelter and hygiene work. “If we used to be able to repair 500 houses, now it has decreased by 50%. If someone asks for a hygiene kit like soap, we canʼt give it urgently,” Gomes said.A shrinking budgetThe decline in donor support has been steep. Caritas Bangladesh reported receiving about 916 million taka ($7.4 million) for its Rohingya response in 2017–18. Support fell to about 468 million taka ($3.8 million) in 2020 and about 417 million taka ($3.4 million) in 2024. It rose to about 531 million taka ($4.3 million) in 2025 before falling again to about 427 million taka ($3.5 million) so far in 2026, the agency said.Even so, Gomes said, the charity is maintaining the services that do not require money. “We are doing things like training volunteers for the crisis period, raising awareness about disaster relief,” he said.Caritas Bangladesh has worked in the camps since the 2017 exodus, providing shelter, water and sanitation, child protection, and education. Between 2017 and 2024, its shelter and settlement program reached an average of 38,335 households a year, the charity said, through transitional shelter assistance, repairs, tarpaulin distribution, and monsoon support. It runs 12 learning centers and two youth and adolescent centers in the camps, teaching children under the Myanmar curriculum.Lives in the campsThe charityʼs work is felt in individual lives. Mohammad Arshad, 23, who lives in Camp 19, has volunteered in the shelter program of Caritas Bangladeshʼs Emergency Response Program since 2018. He had studied up to class nine in Myanmar and helped his father run a grocery shop before the family was forced to flee. With no stable income and eight people to support, including his aging parents, his wife, his young son, and two younger siblings, he had lain awake wondering how he would provide.“The job was more than just a source of income; it gave me a sense of purpose. I learned how to organize workers, coordinate with engineers, and develop technical skills,” Arshad told EWTN News.“This opportunity had not only helped me; it supports my family but also [has] given me hope for a better future. As I watched my son sleep peacefully at night, [I] whispered silent thanks, to Caritas Bangladesh, to the people who had trusted me, to the strength that kept me going,” Arshad added.Momtaz Begum, a vulnerable woman who received income-generating support through Caritas, described a similar turnaround. “My husbandʼs addiction left us in debt, and after he abandoned us, I struggled to provide for my family by raising poultry and growing vegetables. The COVID-19 pandemic made things worse, leaving us without food or income. When our home was destroyed in the rain, I moved to my fatherʼs house, where I faced mistreatment from relatives,” she told EWTN News.On Jan. 18, 2022, Begum received 25,000 taka (about $200) from Caritas Bangladesh to start an income-generating activity. She used the money to expand her cloth business. “Earlier, I had to share profits with a shopkeeper, but now I buy cloth independently and keep all the profit. This has increased my daily earnings to 400-500 taka [about $3 to $4], allowing me to save … money,” Begum told EWTN News.A stateless peopleRohingya refugees have fled Myanmar for Bangladesh since the 1970s. In the 1990s, more than 250,000 sheltered in Coxʼs Bazar, though all but 20,000 were repatriated after a campaign that began in the early 2000s. The influx resumed in 2015, and by 2017 an estimated 300,000 Rohingya were in Bangladesh. About 537,000 more fled across the border to Coxʼs Bazar in August 2017 as violence intensified in Myanmarʼs Rakhine state, prompting the United Nations to call the situation “a textbook example of ethnic cleansing.” By December 2023, 971,904 Rohingya were living in 33 camps in the Coxʼs Bazar district. Pope Francis met a group of Rohingya refugees during his apostolic visit to Bangladesh in 2017.Looking ahead, Caritas Bangladesh said it aims to build stronger links between the refugees it assists and local businesses, and to deepen cooperation with government and aid agencies, even within a tighter budget.

As foreign donations dwindle, the Catholic Church’s relief agency in Bangladesh is repairing fewer shelters and rationing hygiene supplies for Rohingya refugees who depend on it.

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