Catholicism

Vice President Vance to EWTN: ‘We are God’s ambassadors on Earth’ #Catholic Vice President JD Vance on Oct. 22 told Raymond Arroyo on EWTN News’ “The World Over with Raymond Arroyo” that God calls Christians to be “humble in the face [of] uncertainty” and that Christians walking in faith often “take two steps toward Jesus and one step back” before arriving at Christ. Vance spoke with Arroyo in a wide-ranging interview that included politics, immigration, economics, and faith. The vice president has been especially forthcoming about his own faith journey, one which began in Appalachian Protestant churches and eventually led him to the Catholic Church. He attended Christian churches while growing up but was drawn to what in June he described as the “beautiful ancient Church” of Catholicism. Speaking with Arroyo, Vance described a religious experience in which he was driving on mountain roads back from his grandmother’s funeral and nearly drove off the road. “And just like right at that point where Iʼm like, all right, Iʼm about to go over the side of the mountain, the car just comes to a completely restful stop,” he said. “Like God put his hand on that car and made it stop.”The experience “gnawed at me,” Vance said, describing the event as “a door opening.” “[W]e are ultimately Godʼs ambassadors here on Earth,” he said, describing what he said is the “powerful” witness of Christians “doing good things.” Arroyo and Vance discussed several other topics in the interview, including the ongoing civil unrest and rioting in France. “I donʼt think you can talk about whatʼs happening in France without acknowledging the role of migration,” Vance said. “Because in the neighborhoods where you see the most significant violence, the most significant outburst, the burning of these beautiful historical buildings — you often have neighborhoods with extremely high immigrant populations.”Western societies “want to be welcoming to people,” the vice president said. But “when we allow someone into our country, are they culturally compatible? Are they willing to assimilate into Western values and Western society?”Asked about Church leadership on immigration issues, Vance — who has publicly disagreed with the U.S. bishops on some aspects of the immigration debate — said he would “never accuse the Church of being naive.” The Church “will say two things that I fundamentally believe in and agree with, but I think 90% of people agree with, which is: One, you must be welcoming towards a stranger. On the other hand, nations are allowed to control their borders.” As Vance sees it, the Church leadership in the U.S. has “missed an opportunity” to strike a balance on immigration in an age of high migration. He noted that the airplane is “less than 100 years old” and that rapid large-scale immigration is “a very new phenomenon.” “I do think the Church has to figure out what should the immigration policy of an advanced economy be in a world of mass transit,” he said. He noted that Christians are called “to be fundamentally hopeful [of] the future.” He disputed arguments that France is on the verge of “civilizational death,” describing it instead as “civilizational risk.” “[I] think that if France returns to its Christian roots, it can be welcoming to the stranger. It can also protect its borders and in a way that preserves its civilization,” he said.

Vice President Vance to EWTN: ‘We are God’s ambassadors on Earth’ #Catholic Vice President JD Vance on Oct. 22 told Raymond Arroyo on EWTN News’ “The World Over with Raymond Arroyo” that God calls Christians to be “humble in the face [of] uncertainty” and that Christians walking in faith often “take two steps toward Jesus and one step back” before arriving at Christ. Vance spoke with Arroyo in a wide-ranging interview that included politics, immigration, economics, and faith. The vice president has been especially forthcoming about his own faith journey, one which began in Appalachian Protestant churches and eventually led him to the Catholic Church. He attended Christian churches while growing up but was drawn to what in June he described as the “beautiful ancient Church” of Catholicism. Speaking with Arroyo, Vance described a religious experience in which he was driving on mountain roads back from his grandmother’s funeral and nearly drove off the road. “And just like right at that point where Iʼm like, all right, Iʼm about to go over the side of the mountain, the car just comes to a completely restful stop,” he said. “Like God put his hand on that car and made it stop.”The experience “gnawed at me,” Vance said, describing the event as “a door opening.” “[W]e are ultimately Godʼs ambassadors here on Earth,” he said, describing what he said is the “powerful” witness of Christians “doing good things.” Arroyo and Vance discussed several other topics in the interview, including the ongoing civil unrest and rioting in France. “I donʼt think you can talk about whatʼs happening in France without acknowledging the role of migration,” Vance said. “Because in the neighborhoods where you see the most significant violence, the most significant outburst, the burning of these beautiful historical buildings — you often have neighborhoods with extremely high immigrant populations.”Western societies “want to be welcoming to people,” the vice president said. But “when we allow someone into our country, are they culturally compatible? Are they willing to assimilate into Western values and Western society?”Asked about Church leadership on immigration issues, Vance — who has publicly disagreed with the U.S. bishops on some aspects of the immigration debate — said he would “never accuse the Church of being naive.” The Church “will say two things that I fundamentally believe in and agree with, but I think 90% of people agree with, which is: One, you must be welcoming towards a stranger. On the other hand, nations are allowed to control their borders.” As Vance sees it, the Church leadership in the U.S. has “missed an opportunity” to strike a balance on immigration in an age of high migration. He noted that the airplane is “less than 100 years old” and that rapid large-scale immigration is “a very new phenomenon.” “I do think the Church has to figure out what should the immigration policy of an advanced economy be in a world of mass transit,” he said. He noted that Christians are called “to be fundamentally hopeful [of] the future.” He disputed arguments that France is on the verge of “civilizational death,” describing it instead as “civilizational risk.” “[I] think that if France returns to its Christian roots, it can be welcoming to the stranger. It can also protect its borders and in a way that preserves its civilization,” he said.

JD Vance spoke with EWTN News anchor Raymond Arroyo in a wide-ranging interview that included politics, immigration, economics, and faith.

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Conference encourages Black Catholic men to lead families, parishes, and communities #Catholic Twenty-four years ago three priests from the Society of the Divine Word and founders of the Bowman Francis Ministry had the idea to bring Black Catholic men together for fellowship, workshops, discussions, and prayer — with the hope that the men would then take what they learned back to their communities and ministries. That dream eventually became an annual conference, and its 24th gathering just took place in Birmingham, Alabama, Oct. 15–18.The Fr. Chester P. Smith National Black Catholic Men’s Conference was created by Father Chester P. Smith, Father Charles Smith, and Father Kenneth Hamilton and invites Black Catholic men from across the United States for a weekend of faith, leadership, brotherhood, and cultural reflection.This year’s conference — hosted by the Bowman Francis Ministry, the Society of the Divine Word Missionaries, and the Office of Black Catholic Ministry of the Diocese of Birmingham — had the theme of “The Rock I Stand On,” which aimed to equip participants with the spiritual and life skills needed to take on their roles as protectors and providers.Attendees were able to experience a guided, firsthand look at Birmingham’s role in the Civil Rights movement and engage in meaningful dialogue that connects faith, justice, and social responsibility. The Civil Rights Immersion Tour also included a Harambe Town Hall, which featured notable Birmingham community leaders debating todayʼs social and political climate.Cameron Beatty serves as the conference’s program chair. For him, the conference holds a special place in his heart — Father Chester P. Smith was his godfather.
 
 Participants at the Fr. Chester P. Smith National Black Catholic Men’s Conference, which took place Oct. 15–18, 2026, in Birmingham, Alabama. | Credit: Brent Patterson
 
 Beatty told EWTN News in an interview that he has been attending the conferences since they first started 24 years ago.“I was in high school during the first one and I would be like a reader or an altar server … then I would start leading workshops or doing the youth workshops,” Beatty recalled. “Then it kind of evolved once he [Smith] passed away. [It was] like, ‘Hey, we need somebody to step up and take on some more leadership roles,’ because he would do a lot of the planning and the executing and thatʼs how I got involved in more of a leadership role once he passed.”He added: “We want to make sure that his legacy lives on and his commitment to the ministry lives on, and I am very busy but this is something that Iʼm committed to because I believe in it strongly.”Smith grew up in Chicago’s inner city and made history when he and his identical twin — Father Charles Smith — were ordained priests in 1988, becoming the first pair of African American twins to become priests in the United States. As a priest, he rose to become an international leader in African American ministry and youth outreach.He founded Ambassadors of the Word, a peer group ministry program that fosters youth rites of passage and cross-cultural experiences. And he and his brother developed Boyhood to Manhood, a parish-based program to help young Black men realize their value, get in touch with their spirituality, and train future Church leaders. And he was a co-founder of the Bowman Francis Ministry, which is an outreach organization that evangelizes and ministers to Black Catholics.Smith died on April 8, 2020, at the age of 60. Father Charles Smith is still alive.Beatty called his godfather “an amazing, amazing person.”“We would say they’re [the Smith brothers] the Ying and the Yang,” he shared. “Father Chester was the outgoing one, the boisterous one. He was the one that would go out and do revivals in Black Catholic communities, he would go out and do the Lent services. People from all over the country knew him because they would invite him to their parish as a guest priest or a guest homilist … Father Charles, heʼs a little — and Iʼll say this to his face — heʼs a little bit more reserved. He likes to keep to himself. He can still preach, he can still minister. But, them together were just a powerful force.”Beatty explained that Smith’s great contribution to the Black Catholic community was that he remained “unapologetic” about the cultural aspect found in the identity of being a Black Catholic.A couple of years before Smith passed away, Beatty recalled an instance where Smith gave a powerful message at the men’s conference. While Smith typically never chose to include himself in the list of speakers — he preferred remaining as the planner behind the scenes — that year he decided to preach.“He preached that year and I just had never — Iʼve grown up with him, Iʼve known him my entire life — and Iʼve just never seen him preach that way,” Beatty shared. “He talked about the Promised Land, what does it mean to get to the Promised Land, and you canʼt just show up at the Promised Land, you have to work to get there … You hear it all the time, you hear the Scripture, you hear the reading, but I just had never heard it framed that way so passionately that it just resonated with me.”He added: “I could see after he had preached, he was so drained and exhausted because he put everything, his whole body, his whole spirit, into that message. And I just had never felt that or seen that from him as many times as Iʼve seen him preach. And to me that was just transformative for me, and thatʼs why I commit to this and hope to see the conference go on for many, many years.”
 
 Mass is celebrated during the Fr. Chester P. Smith National Black Catholic Men’s Conference, which took place Oct. 15–18, 2026, in Birmingham, Alabama. | Credit: Brent Patterson
 
 Beatty said he believes a conference like the Fr. Chester P. Smith National Black Catholic Men’s Conference is needed “for folks to feel like they have a strong community.”“Sometimes folks might be going to an African-American parish in their respective city or sometimes theyʼre the only Black family in their parish, given on where they live or practice their Catholicism,” he explained. “So, I think a conference like this gives folks an opportunity to come together with like-minded men … and itʼs an opportunity to have conversations that sometimes they canʼt have in their respective parishes.”Beatty said he hopes that those who attended the conference took away “some energy to go back to their respective communities and still evangelize about what it means to be Catholic, about what it means to be Black and Catholic, about what it means to be a man that is Black and Catholic in terms of the leaders of their family, the leaders in their community, the leaders within their parishes, their churches, and take away some tools in order to enact those types of things of ministering to folks that might not have any idea of what it means to be Christian and to be Catholic.”

Conference encourages Black Catholic men to lead families, parishes, and communities #Catholic Twenty-four years ago three priests from the Society of the Divine Word and founders of the Bowman Francis Ministry had the idea to bring Black Catholic men together for fellowship, workshops, discussions, and prayer — with the hope that the men would then take what they learned back to their communities and ministries. That dream eventually became an annual conference, and its 24th gathering just took place in Birmingham, Alabama, Oct. 15–18.The Fr. Chester P. Smith National Black Catholic Men’s Conference was created by Father Chester P. Smith, Father Charles Smith, and Father Kenneth Hamilton and invites Black Catholic men from across the United States for a weekend of faith, leadership, brotherhood, and cultural reflection.This year’s conference — hosted by the Bowman Francis Ministry, the Society of the Divine Word Missionaries, and the Office of Black Catholic Ministry of the Diocese of Birmingham — had the theme of “The Rock I Stand On,” which aimed to equip participants with the spiritual and life skills needed to take on their roles as protectors and providers.Attendees were able to experience a guided, firsthand look at Birmingham’s role in the Civil Rights movement and engage in meaningful dialogue that connects faith, justice, and social responsibility. The Civil Rights Immersion Tour also included a Harambe Town Hall, which featured notable Birmingham community leaders debating todayʼs social and political climate.Cameron Beatty serves as the conference’s program chair. For him, the conference holds a special place in his heart — Father Chester P. Smith was his godfather. Participants at the Fr. Chester P. Smith National Black Catholic Men’s Conference, which took place Oct. 15–18, 2026, in Birmingham, Alabama. | Credit: Brent Patterson Beatty told EWTN News in an interview that he has been attending the conferences since they first started 24 years ago.“I was in high school during the first one and I would be like a reader or an altar server … then I would start leading workshops or doing the youth workshops,” Beatty recalled. “Then it kind of evolved once he [Smith] passed away. [It was] like, ‘Hey, we need somebody to step up and take on some more leadership roles,’ because he would do a lot of the planning and the executing and thatʼs how I got involved in more of a leadership role once he passed.”He added: “We want to make sure that his legacy lives on and his commitment to the ministry lives on, and I am very busy but this is something that Iʼm committed to because I believe in it strongly.”Smith grew up in Chicago’s inner city and made history when he and his identical twin — Father Charles Smith — were ordained priests in 1988, becoming the first pair of African American twins to become priests in the United States. As a priest, he rose to become an international leader in African American ministry and youth outreach.He founded Ambassadors of the Word, a peer group ministry program that fosters youth rites of passage and cross-cultural experiences. And he and his brother developed Boyhood to Manhood, a parish-based program to help young Black men realize their value, get in touch with their spirituality, and train future Church leaders. And he was a co-founder of the Bowman Francis Ministry, which is an outreach organization that evangelizes and ministers to Black Catholics.Smith died on April 8, 2020, at the age of 60. Father Charles Smith is still alive.Beatty called his godfather “an amazing, amazing person.”“We would say they’re [the Smith brothers] the Ying and the Yang,” he shared. “Father Chester was the outgoing one, the boisterous one. He was the one that would go out and do revivals in Black Catholic communities, he would go out and do the Lent services. People from all over the country knew him because they would invite him to their parish as a guest priest or a guest homilist … Father Charles, heʼs a little — and Iʼll say this to his face — heʼs a little bit more reserved. He likes to keep to himself. He can still preach, he can still minister. But, them together were just a powerful force.”Beatty explained that Smith’s great contribution to the Black Catholic community was that he remained “unapologetic” about the cultural aspect found in the identity of being a Black Catholic.A couple of years before Smith passed away, Beatty recalled an instance where Smith gave a powerful message at the men’s conference. While Smith typically never chose to include himself in the list of speakers — he preferred remaining as the planner behind the scenes — that year he decided to preach.“He preached that year and I just had never — Iʼve grown up with him, Iʼve known him my entire life — and Iʼve just never seen him preach that way,” Beatty shared. “He talked about the Promised Land, what does it mean to get to the Promised Land, and you canʼt just show up at the Promised Land, you have to work to get there … You hear it all the time, you hear the Scripture, you hear the reading, but I just had never heard it framed that way so passionately that it just resonated with me.”He added: “I could see after he had preached, he was so drained and exhausted because he put everything, his whole body, his whole spirit, into that message. And I just had never felt that or seen that from him as many times as Iʼve seen him preach. And to me that was just transformative for me, and thatʼs why I commit to this and hope to see the conference go on for many, many years.” Mass is celebrated during the Fr. Chester P. Smith National Black Catholic Men’s Conference, which took place Oct. 15–18, 2026, in Birmingham, Alabama. | Credit: Brent Patterson Beatty said he believes a conference like the Fr. Chester P. Smith National Black Catholic Men’s Conference is needed “for folks to feel like they have a strong community.”“Sometimes folks might be going to an African-American parish in their respective city or sometimes theyʼre the only Black family in their parish, given on where they live or practice their Catholicism,” he explained. “So, I think a conference like this gives folks an opportunity to come together with like-minded men … and itʼs an opportunity to have conversations that sometimes they canʼt have in their respective parishes.”Beatty said he hopes that those who attended the conference took away “some energy to go back to their respective communities and still evangelize about what it means to be Catholic, about what it means to be Black and Catholic, about what it means to be a man that is Black and Catholic in terms of the leaders of their family, the leaders in their community, the leaders within their parishes, their churches, and take away some tools in order to enact those types of things of ministering to folks that might not have any idea of what it means to be Christian and to be Catholic.”

The national Black Catholic men’s conference took place in Birmingham, Alabama, Oct. 15–18, carrying on the legacy of Father Chester P. Smith.

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NFL legend Mike Ditka was a Catholic coach #Catholic Former professional football coach Mike Ditka, a practicing Catholic who occasionally served as lector at the 7 a.m. team Mass on game-day Sundays during his decade leading the Chicago Bears, died Friday. He was 86.“Iron Mike,” as Ditka was known, had a famously explosive temper, which often boiled over on the sidelines and in postgame press conferences. Ditka, who led the Bears to a Super Bowl XX victory in 1986, once broke his right hand after punching a hard object over frustration with the play of a rookie offensive lineman — then, before the next game, told his team to “win this one for Lefty.”Less well known was Ditka’s commitment to his Catholic faith, for which he credited his convert mother and the nuns of his parochial school in Aliquippa, Pennsylvania, where he was raised.“Growing up, the most important thing was the sacraments with my family,” Ditka told an interviewer with the Catholic website “One Peter Five” in August 2018. “We loved everything about the faith. Going to Catholic school and learning the faith, I wouldn’t trade that for anything.”“I don’t care how many times I got hit by a nun,” Ditka said, “it was good for me.”Football successBorn Michael Dyczko in 1939, Ditka was the son of a non-churchgoing Ukrainian and Polish steelworker father and an Irish and German mother who converted to Catholicism.He played tight end for the University of Pittsburgh and then in the NFL for the Chicago Bears, Philadelphia Eagles, and Dallas Cowboys. In 1988 Ditka was honored as the first tight end ever to be inducted into the Pro Football Hall of Fame.After retiring from playing, Ditka served as an assistant coach before getting his unlikely chance as the head coach of the Bears in 1982.His 1985 Bears went 15-1 during the regular season and stomped their way through the playoffs to a Super Bowl victory. So confident were the players of that dominant team that they recorded a rap song called “The Super Bowl Shuffle” during the regular season. (Ditka later said he didn’t know about it, but he didn’t criticize the players for doing it.)Ditka’s success, toughness, temper, and sense of humor made him a cultural phenomenon, inspiring a recurring skit (and guest appearances) on “Saturday Night Live” and launching a career as a motivational speaker.When the team’s fortunes plummeted, he was fired in 1992. He later coached the New Orleans Saints but was fired after three years.Off-field philanthropyDitka made millions as a pitchman for dozens of products after he left football, and he used some of that wealth to help others.“Ditka was very supportive of Misericordia and other charities that supported children with special needs and disabilities,” Mary FioRito, an attorney, lifelong Chicagoan, and Cardinal Francis George Fellow at the Ethics and Public Policy Center, told the National Catholic Register, the sister partner of EWTN News.And not just with checks.“He spoke at fundraisers, and surprised observers could catch him privately visiting with residents he knew by name,” reported the suburban Chicago Daily Herald.Ditka was also a member of the Knights of Columbus and participated in the organization’s charitable activities.‘Constant turmoil’In his 1986 autobiography “Ditka,” published at the peak of his success, Ditka admitted to having had “no spiritual life at all” during the 1970s, before two other coaches got him involved in a Bible study that reintroduced him to God.“I always had faith, but I never had understanding,” Ditka said. “I always knew what was going on in life. I was raised right. I did all the things you were supposed to do. But I never understood why I was supposed to do them, because I never had a total understanding of what was going on.”He also acknowledged what he called “constant turmoil inside,” and he compared himself unfavorably to longtime Dallas Cowboys coach Tom Landry (1924–2000), whom he admired for always keeping his cool on the sidelines and for his involvement in the Fellowship of Christian Athletes.“My priorities can get mixed up. I don’t think he ever gets his priorities mixed up,” Ditka said in the book.Ditka said he discovered that following his faith was hard work.“Sometimes you take for granted that your faith will always be there and everything will be fine. But without making the effort, that’s just not a fact. You have to make a real effort to live your faith daily,” Ditka said in the book.“Nobody is going to do it every day. Nobody is going to do it perfectly,” he continued. “But unless you make the effort you’ve got no chance at all.”Ditka married in 1961, got divorced in 1973, and then remarried in 1977. Both wives survive him, as do his four children, according to an obituary in the Daily Herald.“I’m far from perfect now, and I’m never going to be perfect,” Ditka said in his autobiography. “When I die, I’m going to be still trying to get better than I am.”This story was first published by the National Catholic Register, the sister partner of EWTN News, and has been adapted by EWTN News.

NFL legend Mike Ditka was a Catholic coach #Catholic Former professional football coach Mike Ditka, a practicing Catholic who occasionally served as lector at the 7 a.m. team Mass on game-day Sundays during his decade leading the Chicago Bears, died Friday. He was 86.“Iron Mike,” as Ditka was known, had a famously explosive temper, which often boiled over on the sidelines and in postgame press conferences. Ditka, who led the Bears to a Super Bowl XX victory in 1986, once broke his right hand after punching a hard object over frustration with the play of a rookie offensive lineman — then, before the next game, told his team to “win this one for Lefty.”Less well known was Ditka’s commitment to his Catholic faith, for which he credited his convert mother and the nuns of his parochial school in Aliquippa, Pennsylvania, where he was raised.“Growing up, the most important thing was the sacraments with my family,” Ditka told an interviewer with the Catholic website “One Peter Five” in August 2018. “We loved everything about the faith. Going to Catholic school and learning the faith, I wouldn’t trade that for anything.”“I don’t care how many times I got hit by a nun,” Ditka said, “it was good for me.”Football successBorn Michael Dyczko in 1939, Ditka was the son of a non-churchgoing Ukrainian and Polish steelworker father and an Irish and German mother who converted to Catholicism.He played tight end for the University of Pittsburgh and then in the NFL for the Chicago Bears, Philadelphia Eagles, and Dallas Cowboys. In 1988 Ditka was honored as the first tight end ever to be inducted into the Pro Football Hall of Fame.After retiring from playing, Ditka served as an assistant coach before getting his unlikely chance as the head coach of the Bears in 1982.His 1985 Bears went 15-1 during the regular season and stomped their way through the playoffs to a Super Bowl victory. So confident were the players of that dominant team that they recorded a rap song called “The Super Bowl Shuffle” during the regular season. (Ditka later said he didn’t know about it, but he didn’t criticize the players for doing it.)Ditka’s success, toughness, temper, and sense of humor made him a cultural phenomenon, inspiring a recurring skit (and guest appearances) on “Saturday Night Live” and launching a career as a motivational speaker.When the team’s fortunes plummeted, he was fired in 1992. He later coached the New Orleans Saints but was fired after three years.Off-field philanthropyDitka made millions as a pitchman for dozens of products after he left football, and he used some of that wealth to help others.“Ditka was very supportive of Misericordia and other charities that supported children with special needs and disabilities,” Mary FioRito, an attorney, lifelong Chicagoan, and Cardinal Francis George Fellow at the Ethics and Public Policy Center, told the National Catholic Register, the sister partner of EWTN News.And not just with checks.“He spoke at fundraisers, and surprised observers could catch him privately visiting with residents he knew by name,” reported the suburban Chicago Daily Herald.Ditka was also a member of the Knights of Columbus and participated in the organization’s charitable activities.‘Constant turmoil’In his 1986 autobiography “Ditka,” published at the peak of his success, Ditka admitted to having had “no spiritual life at all” during the 1970s, before two other coaches got him involved in a Bible study that reintroduced him to God.“I always had faith, but I never had understanding,” Ditka said. “I always knew what was going on in life. I was raised right. I did all the things you were supposed to do. But I never understood why I was supposed to do them, because I never had a total understanding of what was going on.”He also acknowledged what he called “constant turmoil inside,” and he compared himself unfavorably to longtime Dallas Cowboys coach Tom Landry (1924–2000), whom he admired for always keeping his cool on the sidelines and for his involvement in the Fellowship of Christian Athletes.“My priorities can get mixed up. I don’t think he ever gets his priorities mixed up,” Ditka said in the book.Ditka said he discovered that following his faith was hard work.“Sometimes you take for granted that your faith will always be there and everything will be fine. But without making the effort, that’s just not a fact. You have to make a real effort to live your faith daily,” Ditka said in the book.“Nobody is going to do it every day. Nobody is going to do it perfectly,” he continued. “But unless you make the effort you’ve got no chance at all.”Ditka married in 1961, got divorced in 1973, and then remarried in 1977. Both wives survive him, as do his four children, according to an obituary in the Daily Herald.“I’m far from perfect now, and I’m never going to be perfect,” Ditka said in his autobiography. “When I die, I’m going to be still trying to get better than I am.”This story was first published by the National Catholic Register, the sister partner of EWTN News, and has been adapted by EWTN News.

The Chicago Bears icon, who died on Friday, gave to charities, lectored at Mass, and belonged to the Knights of Columbus.

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‘Those who seek Christ will find him’: Another philosopher at Princeton converts to Catholicism #Catholic Noah McKay was always “at least slightly” more confident than not that God existed.The philosophy doctoral student at Princeton University recently announced his conversion to Catholicism, but he told EWTN News that he struggled for years with what he saw as uncertainties related to faith, including the problem of evil and the “problem of divine hiddenness.”McKay is the second Princeton philosophy scholar this year to convert to the Catholic faith; earlier in the summer Joe Schmid announced his own return to the faith after years of having run an agnostic-themed philosophy channel on YouTube. “I was never an atheist, and I don’t think I was ever agnostic,” McKay told EWTN News. But he experienced profound uncertainties in high school and graduate school, some of which were also related to what he described as “difficulties with the reliability and interpretation of the Bible.”While he never fully abandoned belief in God, “what firmly convinced me of theism were, first, design arguments based on the fine-tuning of physics for the emergence of life, and, second, the empirical evidence for contemporary Christian miracles,” he said. “Arguments from consciousness, moral knowledge, and natural beauty also played a role,” he added. It is perhaps unsurprising that a philosophy scholar would be drawn into the Church in part by scholarly inquiry. Schmid told EWTN News shortly after his conversion, for instance, that “contingency arguments” helped convince him of God’s existence.McKay, meanwhile, cited “evidence for vindicatory Catholic miracles” as helping lead him to the Catholic Church specifically. Those miracles “presuppose distinctive teachings of the Catholic Church,” he pointed out, and the evidence for them, he argued, is “as good or better than the evidence for the more generically Christian miracles” in which McKay himself already believed. He told EWTN News that out of the necessity of consistency he felt he needed to either accept all of those Catholic miracles or reject all of them. “And the evidence was too strong for rejecting all of them to be reasonable!” he said. The evidence for those miracles wasn’t the only thing that convinced him of the truth of the Catholic faith, he said, but “it did motivate me to look into the history and theology of the Church more carefully,” and the evidence he found for Catholicism was “very strong.” He urged those considering Catholicism for the first time, or those who are considering returning to it, to start with researching those miracles.Speaking to Catholic YouTube apologist Cameron Bertuzzi in a recent interview, McKay argued that “if you already accept that Christianity is true, the inference to Catholicism is irresistible.” He admitted that his decision to join the Church caused his close friends and family “distress” given his Protestant background. But “I think Catholicism — if you’re fully informed, if you’re really considering all of the evidence — I think Catholicism is basically going to be irresistible,” he said. Speaking to EWTN News, he also urged potential converts and reverts: “Pray!” “I found praying the rosary especially helpful when I was discerning Catholicism,” he said. “Just ask God to help you earnestly seek the truth and make the means of discovering it available. Those who seek Christ, earnestly and prayerfully, will find him.” “I’m going to ask God to make himself known to everyone who reads this article!” he added.

‘Those who seek Christ will find him’: Another philosopher at Princeton converts to Catholicism #Catholic Noah McKay was always “at least slightly” more confident than not that God existed.The philosophy doctoral student at Princeton University recently announced his conversion to Catholicism, but he told EWTN News that he struggled for years with what he saw as uncertainties related to faith, including the problem of evil and the “problem of divine hiddenness.”McKay is the second Princeton philosophy scholar this year to convert to the Catholic faith; earlier in the summer Joe Schmid announced his own return to the faith after years of having run an agnostic-themed philosophy channel on YouTube. “I was never an atheist, and I don’t think I was ever agnostic,” McKay told EWTN News. But he experienced profound uncertainties in high school and graduate school, some of which were also related to what he described as “difficulties with the reliability and interpretation of the Bible.”While he never fully abandoned belief in God, “what firmly convinced me of theism were, first, design arguments based on the fine-tuning of physics for the emergence of life, and, second, the empirical evidence for contemporary Christian miracles,” he said. “Arguments from consciousness, moral knowledge, and natural beauty also played a role,” he added. It is perhaps unsurprising that a philosophy scholar would be drawn into the Church in part by scholarly inquiry. Schmid told EWTN News shortly after his conversion, for instance, that “contingency arguments” helped convince him of God’s existence.McKay, meanwhile, cited “evidence for vindicatory Catholic miracles” as helping lead him to the Catholic Church specifically. Those miracles “presuppose distinctive teachings of the Catholic Church,” he pointed out, and the evidence for them, he argued, is “as good or better than the evidence for the more generically Christian miracles” in which McKay himself already believed. He told EWTN News that out of the necessity of consistency he felt he needed to either accept all of those Catholic miracles or reject all of them. “And the evidence was too strong for rejecting all of them to be reasonable!” he said. The evidence for those miracles wasn’t the only thing that convinced him of the truth of the Catholic faith, he said, but “it did motivate me to look into the history and theology of the Church more carefully,” and the evidence he found for Catholicism was “very strong.” He urged those considering Catholicism for the first time, or those who are considering returning to it, to start with researching those miracles.Speaking to Catholic YouTube apologist Cameron Bertuzzi in a recent interview, McKay argued that “if you already accept that Christianity is true, the inference to Catholicism is irresistible.” He admitted that his decision to join the Church caused his close friends and family “distress” given his Protestant background. But “I think Catholicism — if you’re fully informed, if you’re really considering all of the evidence — I think Catholicism is basically going to be irresistible,” he said. Speaking to EWTN News, he also urged potential converts and reverts: “Pray!” “I found praying the rosary especially helpful when I was discerning Catholicism,” he said. “Just ask God to help you earnestly seek the truth and make the means of discovering it available. Those who seek Christ, earnestly and prayerfully, will find him.” “I’m going to ask God to make himself known to everyone who reads this article!” he added.

Noah McKay said the Catholic Church’s evidence in favor of vindicatory miracles helped lead him to the Church.

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