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Priest walks from Illinois to New York against ‘inhumane’ immigration enforcement #Catholic Father Gary Graf walks down a rural road during his trek across America in support of immigrants on Friday, Oct. 17, 2025. / Credit: Photo courtesy of Father Gary Graf CNA Staff, Nov 24, 2025 / 06:00 am (CNA). After a month and a half of walking an average of 17 miles a day, 67-year-old Father Gary Graf said he is starting to get “a little pain in one shin,” but his broken ribs are “getting much better.”On Oct. 6, Graf, a Catholic priest from Chicago, began a journey on foot from Pope Leo XIV’s childhood home in Dolton, Illinois, to New York City to bring attention to the plight of immigrants amid the sometimes “inhumane” ways the Trump administration is treating them during its immigration enforcement actions.He hopes to arrive at the Statue of Liberty on Ellis Island, where his own great-grandparents entered the country as immigrants, by Dec. 2.Father Gary Graf speaks to a fellow American at Red Horse Tavern in Pleasant Gap, Pennsylvania, Tuesday, Nov. 11, 2025. Credit: Photo courtesy of Father Gary GrafA few weeks ago, when visiting a parish in Indiana, he was invited to ride a horse. He fell off as it galloped and broke several ribs, which led him to take one day off to recover. That day, friends walked in his stead.Graf, the pastor of the mostly Hispanic Our Lady of the Heights Catholic Church in Chicago Heights and a longtime member of Priests for Justice for Immigrants, has committed his life to helping immigrants. Ordained in 1984, he spent five years as a priest in Mexico serving a people “with whom I fell deeply in love.”He told CNA that after initially feeling helpless watching the raids taking place against his beloved community in his hometown of Chicago, he “felt a call that was directly from above” to start walking.Father Gary Graf poses before a sunrise near Fremont, Ohio, Tuesday, Oct. 21, 2025. Credit: Photo courtesy of Father Gary GrafWithin weeks, he was on the road. He first spoke to an old friend about his idea, who immediately connected him with Lauren Foley, the head of a public relations firm. She “immediately embraced the idea,” and between her help and that of some “young people who understand social media,” a website as well as social media accounts were set up to chronicle his journey and to share the stories of immigrant families.Of the immigrants on whose behalf he is walking, Graf said: “I look to help people who get up every single morning to work and raise their families. If I can do this small gesture on their behalf, what a blessing it is, what a privilege.”Asked about the most profound insight he has gained thus far, Graf said his long days walking through the wide expanse of rural America have helped him understand better the ways of people who did not grow up in a multicultural city like he did.“We have to reverently appreciate and try to connect with those whose lives we’re passing through,” he said.As he has spoken with people in diners along his path, Graf has developed “a greater sensitivity,” discovering that “there’s not a lot of animosity against the immigrant.”Many of the people he has met simply do not know any, he said.Along the way, he has also experienced unity with Christians from other denominations, as well as with those without religious faith, who all care about the humane treatment of human beings.“I have seen so much goodness,” he said. “This has brought so many of us together: people from many different faith traditions, or none. This is an opportunity given to us.”During his quiet walks through rural farmland, he has marveled at the amount of labor it took to build the many roads, bridges, and overpasses he has seen. “I’m sure the hands of many immigrants helped build these things,” he reflected.Graf said he is delighted that both the U.S. Conference of Catholic Bishops and Pope Leo XIV addressed the immigration enforcement situation in the past week. The U.S. bishops issued a special message during its Fall Plenary Assembly two weeks ago, calling for “a meaningful reform of our nation’s immigration laws and procedures.” The bishops argued that “human dignity and national security are not in conflict. Both are possible if people of goodwill work together.”The pope echoed the bishops’ message. On Nov. 18, he acknowledged to reporters that “every country has a right to determine who and how and when people enter.”“But when people are living good lives, and many of them for 10, 15, 20 years, to treat them in a way that is extremely disrespectful, to say the least — and there’s been some violence, unfortunately — I think that the bishops have been very clear in what they said.”“I think that I would just invite all people in the United States to listen to them,” the pope said. “Both the pope and the bishops used the word ‘indiscriminate’ to talk about the way people are being singled out and aggressively having their wrists zip-tied behind their backs as their faces are pushed to the ground in front of their children,” Graf said. “It is indeed indiscriminate. This reflects dishonesty on the administration’s part,” he said. “They said they were going after the ‘worst of the worst,’ criminals, but this isn’t the case, at least in Chicago. They’re grabbing people first and asking questions later.”“The violent way many of these people are being treated is amoral and un-American,” he said.Like the pope and the American bishops, Graf said he hopes the federal government will establish a more humane immigration system that respects the dignity of immigrants as well as the rule of law and the country’s right to regulate its borders.“I am not a politician,” he said. “My job is to mediate, to speak up, in God’s name, in the united name of the Church. But can we look for a way for those who are fulfilling their responsibilities; for them to one day receive the rights of citizens?” The priest, who appeared on “EWTN News Nightly” in October, said he has been “impressed by the media” and is grateful his message is being spread. “If we don’t hear the whole truth, the incredible ignorance and darkness we live in can paralyze us, and keep us from doing what we ought to do,” he said.
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Priest walks from Illinois to New York against ‘inhumane’ immigration enforcement #Catholic Father Gary Graf walks down a rural road during his trek across America in support of immigrants on Friday, Oct. 17, 2025. / Credit: Photo courtesy of Father Gary Graf CNA Staff, Nov 24, 2025 / 06:00 am (CNA). After a month and a half of walking an average of 17 miles a day, 67-year-old Father Gary Graf said he is starting to get “a little pain in one shin,” but his broken ribs are “getting much better.”On Oct. 6, Graf, a Catholic priest from Chicago, began a journey on foot from Pope Leo XIV’s childhood home in Dolton, Illinois, to New York City to bring attention to the plight of immigrants amid the sometimes “inhumane” ways the Trump administration is treating them during its immigration enforcement actions.He hopes to arrive at the Statue of Liberty on Ellis Island, where his own great-grandparents entered the country as immigrants, by Dec. 2.Father Gary Graf speaks to a fellow American at Red Horse Tavern in Pleasant Gap, Pennsylvania, Tuesday, Nov. 11, 2025. Credit: Photo courtesy of Father Gary GrafA few weeks ago, when visiting a parish in Indiana, he was invited to ride a horse. He fell off as it galloped and broke several ribs, which led him to take one day off to recover. That day, friends walked in his stead.Graf, the pastor of the mostly Hispanic Our Lady of the Heights Catholic Church in Chicago Heights and a longtime member of Priests for Justice for Immigrants, has committed his life to helping immigrants. Ordained in 1984, he spent five years as a priest in Mexico serving a people “with whom I fell deeply in love.”He told CNA that after initially feeling helpless watching the raids taking place against his beloved community in his hometown of Chicago, he “felt a call that was directly from above” to start walking.Father Gary Graf poses before a sunrise near Fremont, Ohio, Tuesday, Oct. 21, 2025. Credit: Photo courtesy of Father Gary GrafWithin weeks, he was on the road. He first spoke to an old friend about his idea, who immediately connected him with Lauren Foley, the head of a public relations firm. She “immediately embraced the idea,” and between her help and that of some “young people who understand social media,” a website as well as social media accounts were set up to chronicle his journey and to share the stories of immigrant families.Of the immigrants on whose behalf he is walking, Graf said: “I look to help people who get up every single morning to work and raise their families. If I can do this small gesture on their behalf, what a blessing it is, what a privilege.”Asked about the most profound insight he has gained thus far, Graf said his long days walking through the wide expanse of rural America have helped him understand better the ways of people who did not grow up in a multicultural city like he did.“We have to reverently appreciate and try to connect with those whose lives we’re passing through,” he said.As he has spoken with people in diners along his path, Graf has developed “a greater sensitivity,” discovering that “there’s not a lot of animosity against the immigrant.”Many of the people he has met simply do not know any, he said.Along the way, he has also experienced unity with Christians from other denominations, as well as with those without religious faith, who all care about the humane treatment of human beings.“I have seen so much goodness,” he said. “This has brought so many of us together: people from many different faith traditions, or none. This is an opportunity given to us.”During his quiet walks through rural farmland, he has marveled at the amount of labor it took to build the many roads, bridges, and overpasses he has seen. “I’m sure the hands of many immigrants helped build these things,” he reflected.Graf said he is delighted that both the U.S. Conference of Catholic Bishops and Pope Leo XIV addressed the immigration enforcement situation in the past week. The U.S. bishops issued a special message during its Fall Plenary Assembly two weeks ago, calling for “a meaningful reform of our nation’s immigration laws and procedures.” The bishops argued that “human dignity and national security are not in conflict. Both are possible if people of goodwill work together.”The pope echoed the bishops’ message. On Nov. 18, he acknowledged to reporters that “every country has a right to determine who and how and when people enter.”“But when people are living good lives, and many of them for 10, 15, 20 years, to treat them in a way that is extremely disrespectful, to say the least — and there’s been some violence, unfortunately — I think that the bishops have been very clear in what they said.”“I think that I would just invite all people in the United States to listen to them,” the pope said. “Both the pope and the bishops used the word ‘indiscriminate’ to talk about the way people are being singled out and aggressively having their wrists zip-tied behind their backs as their faces are pushed to the ground in front of their children,” Graf said. “It is indeed indiscriminate. This reflects dishonesty on the administration’s part,” he said. “They said they were going after the ‘worst of the worst,’ criminals, but this isn’t the case, at least in Chicago. They’re grabbing people first and asking questions later.”“The violent way many of these people are being treated is amoral and un-American,” he said.Like the pope and the American bishops, Graf said he hopes the federal government will establish a more humane immigration system that respects the dignity of immigrants as well as the rule of law and the country’s right to regulate its borders.“I am not a politician,” he said. “My job is to mediate, to speak up, in God’s name, in the united name of the Church. But can we look for a way for those who are fulfilling their responsibilities; for them to one day receive the rights of citizens?” The priest, who appeared on “EWTN News Nightly” in October, said he has been “impressed by the media” and is grateful his message is being spread. “If we don’t hear the whole truth, the incredible ignorance and darkness we live in can paralyze us, and keep us from doing what we ought to do,” he said.

unitedyam

Father Gary Graf walks down a rural road during his trek across America in support of immigrants on Friday, Oct. 17, 2025. / Credit: Photo courtesy of Father Gary Graf

CNA Staff, Nov 24, 2025 / 06:00 am (CNA).

After a month and a half of walking an average of 17 miles a day, 67-year-old Father Gary Graf said he is starting to get “a little pain in one shin,” but his broken ribs are “getting much better.”

On Oct. 6, Graf, a Catholic priest from Chicago, began a journey on foot from Pope Leo XIV’s childhood home in Dolton, Illinois, to New York City to bring attention to the plight of immigrants amid the sometimes “inhumane” ways the Trump administration is treating them during its immigration enforcement actions.

He hopes to arrive at the Statue of Liberty on Ellis Island, where his own great-grandparents entered the country as immigrants, by Dec. 2.

Father Gary Graf speaks to a fellow American at Red Horse Tavern in Pleasant Gap, Pennsylvania, Tuesday, Nov. 11, 2025. Credit: Photo courtesy of Father Gary Graf
Father Gary Graf speaks to a fellow American at Red Horse Tavern in Pleasant Gap, Pennsylvania, Tuesday, Nov. 11, 2025. Credit: Photo courtesy of Father Gary Graf

A few weeks ago, when visiting a parish in Indiana, he was invited to ride a horse. He fell off as it galloped and broke several ribs, which led him to take one day off to recover. That day, friends walked in his stead.

Graf, the pastor of the mostly Hispanic Our Lady of the Heights Catholic Church in Chicago Heights and a longtime member of Priests for Justice for Immigrants, has committed his life to helping immigrants. Ordained in 1984, he spent five years as a priest in Mexico serving a people “with whom I fell deeply in love.”

He told CNA that after initially feeling helpless watching the raids taking place against his beloved community in his hometown of Chicago, he “felt a call that was directly from above” to start walking.

Father Gary Graf poses before a sunrise near Fremont, Ohio, Tuesday, Oct. 21, 2025. Credit: Photo courtesy of Father Gary Graf
Father Gary Graf poses before a sunrise near Fremont, Ohio, Tuesday, Oct. 21, 2025. Credit: Photo courtesy of Father Gary Graf

Within weeks, he was on the road. He first spoke to an old friend about his idea, who immediately connected him with Lauren Foley, the head of a public relations firm. She “immediately embraced the idea,” and between her help and that of some “young people who understand social media,” a website as well as social media accounts were set up to chronicle his journey and to share the stories of immigrant families.

Of the immigrants on whose behalf he is walking, Graf said: “I look to help people who get up every single morning to work and raise their families. If I can do this small gesture on their behalf, what a blessing it is, what a privilege.”

Asked about the most profound insight he has gained thus far, Graf said his long days walking through the wide expanse of rural America have helped him understand better the ways of people who did not grow up in a multicultural city like he did.

“We have to reverently appreciate and try to connect with those whose lives we’re passing through,” he said.

As he has spoken with people in diners along his path, Graf has developed “a greater sensitivity,” discovering that “there’s not a lot of animosity against the immigrant.”

Many of the people he has met simply do not know any, he said.

Along the way, he has also experienced unity with Christians from other denominations, as well as with those without religious faith, who all care about the humane treatment of human beings.

“I have seen so much goodness,” he said. “This has brought so many of us together: people from many different faith traditions, or none. This is an opportunity given to us.”

During his quiet walks through rural farmland, he has marveled at the amount of labor it took to build the many roads, bridges, and overpasses he has seen. 

“I’m sure the hands of many immigrants helped build these things,” he reflected.

Graf said he is delighted that both the U.S. Conference of Catholic Bishops and Pope Leo XIV addressed the immigration enforcement situation in the past week. 

The U.S. bishops issued a special message during its Fall Plenary Assembly two weeks ago, calling for “a meaningful reform of our nation’s immigration laws and procedures.” The bishops argued that “human dignity and national security are not in conflict. Both are possible if people of goodwill work together.”

The pope echoed the bishops’ message. On Nov. 18, he acknowledged to reporters that “every country has a right to determine who and how and when people enter.”

“But when people are living good lives, and many of them for 10, 15, 20 years, to treat them in a way that is extremely disrespectful, to say the least — and there’s been some violence, unfortunately — I think that the bishops have been very clear in what they said.”

“I think that I would just invite all people in the United States to listen to them,” the pope said. 

“Both the pope and the bishops used the word ‘indiscriminate’ to talk about the way people are being singled out and aggressively having their wrists zip-tied behind their backs as their faces are pushed to the ground in front of their children,” Graf said. 

“It is indeed indiscriminate. This reflects dishonesty on the administration’s part,” he said. “They said they were going after the ‘worst of the worst,’ criminals, but this isn’t the case, at least in Chicago. They’re grabbing people first and asking questions later.”

“The violent way many of these people are being treated is amoral and un-American,” he said.

Like the pope and the American bishops, Graf said he hopes the federal government will establish a more humane immigration system that respects the dignity of immigrants as well as the rule of law and the country’s right to regulate its borders.

“I am not a politician,” he said. “My job is to mediate, to speak up, in God’s name, in the united name of the Church. But can we look for a way for those who are fulfilling their responsibilities; for them to one day receive the rights of citizens?” 

The priest, who appeared on “EWTN News Nightly” in October, said he has been “impressed by the media” and is grateful his message is being spread. 

“If we don’t hear the whole truth, the incredible ignorance and darkness we live in can paralyze us, and keep us from doing what we ought to do,” he said.

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Kids Catholic prayer app aims to bring 1 million children together for Advent campaign #Catholic Theo is a free Catholic prayer and meditation app for children and their parents. / Credit: Theo CNA Staff, Nov 23, 2025 / 08:00 am (CNA). Theo, a free Catholic prayer and meditation app for children and their parents, plans to host the largest Advent celebration for children to help them discover the true meaning of the season.From Nov. 30 to Dec. 24, more than 1 million children are expected to take part in a 25-day journey filled with stories, songs, activities, and reflections.The Advent campaign will be led by Theodore, a cheerful animated donkey who is described as a direct descendant of the donkey that carried the Blessed Virgin Mary to Bethlehem. It will also feature several special guests including Catholic actor David Henrie and Father Ambrose Criste, among others.Participants will read through the first two chapters of Luke, which will be accompanied by some meditations and reflection questions for children to do with their parents as well as hearing the stories of several saints, listening to songs, and explaining activities that both parent and child can do together.Theo, a free Catholic prayer and meditation app for children and their parents, plans to host the largest Advent celebration for children to help them discover the true meaning of the season. Credit: TheoFrancisco Cornejo, CEO of Theo, told CNA in an interview that this campaign will help children “hear the word of God” and “prepare their hearts for the birth of Jesus.”“We prepared these four weeks in a way that is engaging; it’s fun, but it’s also educational,” he added.While Theo can be used for children of all ages, Cornejo pointed out that the Advent campaign is best suited for children between the ages of 4 and 12.“The content tends to be on the more mature side of things, I would say, meaning 6 to 8 and older, but again this is the beauty of creating an app that is for the parent and the child — if the theme or the topic is a little hard to grasp or we want to go deeper in the learning, you have your parent by your side,” Cornejo said. “So you can discuss that and we’ll provide those discussion points and all the guidance there.”Theo launched seven months ago and already has over 2 million users. Cornejo attributes the app’s success first and foremost to God but also to the need among Catholics families for a tool like this.“We’ve seen over the last few years how families and how parents specifically wanted to have something like Theo because it’s not enough to take kids to Mass every Sunday or to get them through holy Communion preparation or confirmation preparation,” he said. “What happens every other day of the year or of their lives? So we really wanted to create a tool that makes faith accessible and teachings accessible for everyday kids and families regardless of where they are in their faith journey.”He added: “It’s not meant to replace all the good things that we parents have to do, but it’s meant to help make faith an everyday thing. Something that kids want to hear more because it’s packed in a way that it’s accessible for them.”The content on Theo includes daily Scripture readings, prayers, bedtime stories, faith-based affirmations, meditations, novenas, stories of the saints, the rosary, and much more. Cornejo also highlighted the importance of having both child and parent involved in using the app because “education needs to be done together.”“You need to exemplify what you want to try to teach and you have to do it with your kids — that’s the domestic Church. That’s what we are meant to do as parents,” he added. As for what he hopes children and their parents will take away from participating in the Advent campaign, Cornejo said: “I think the main thing is remembering and living the actual meaning of Advent — the waiting for Jesus’ birth, preparing our hearts as the manger to welcome Jesus into our hearts” and that participants “forget about the fluff and the gifts and the ‘me me me’ and start thinking about what this actually represents.”
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Kids Catholic prayer app aims to bring 1 million children together for Advent campaign #Catholic Theo is a free Catholic prayer and meditation app for children and their parents. / Credit: Theo CNA Staff, Nov 23, 2025 / 08:00 am (CNA). Theo, a free Catholic prayer and meditation app for children and their parents, plans to host the largest Advent celebration for children to help them discover the true meaning of the season.From Nov. 30 to Dec. 24, more than 1 million children are expected to take part in a 25-day journey filled with stories, songs, activities, and reflections.The Advent campaign will be led by Theodore, a cheerful animated donkey who is described as a direct descendant of the donkey that carried the Blessed Virgin Mary to Bethlehem. It will also feature several special guests including Catholic actor David Henrie and Father Ambrose Criste, among others.Participants will read through the first two chapters of Luke, which will be accompanied by some meditations and reflection questions for children to do with their parents as well as hearing the stories of several saints, listening to songs, and explaining activities that both parent and child can do together.Theo, a free Catholic prayer and meditation app for children and their parents, plans to host the largest Advent celebration for children to help them discover the true meaning of the season. Credit: TheoFrancisco Cornejo, CEO of Theo, told CNA in an interview that this campaign will help children “hear the word of God” and “prepare their hearts for the birth of Jesus.”“We prepared these four weeks in a way that is engaging; it’s fun, but it’s also educational,” he added.While Theo can be used for children of all ages, Cornejo pointed out that the Advent campaign is best suited for children between the ages of 4 and 12.“The content tends to be on the more mature side of things, I would say, meaning 6 to 8 and older, but again this is the beauty of creating an app that is for the parent and the child — if the theme or the topic is a little hard to grasp or we want to go deeper in the learning, you have your parent by your side,” Cornejo said. “So you can discuss that and we’ll provide those discussion points and all the guidance there.”Theo launched seven months ago and already has over 2 million users. Cornejo attributes the app’s success first and foremost to God but also to the need among Catholics families for a tool like this.“We’ve seen over the last few years how families and how parents specifically wanted to have something like Theo because it’s not enough to take kids to Mass every Sunday or to get them through holy Communion preparation or confirmation preparation,” he said. “What happens every other day of the year or of their lives? So we really wanted to create a tool that makes faith accessible and teachings accessible for everyday kids and families regardless of where they are in their faith journey.”He added: “It’s not meant to replace all the good things that we parents have to do, but it’s meant to help make faith an everyday thing. Something that kids want to hear more because it’s packed in a way that it’s accessible for them.”The content on Theo includes daily Scripture readings, prayers, bedtime stories, faith-based affirmations, meditations, novenas, stories of the saints, the rosary, and much more. Cornejo also highlighted the importance of having both child and parent involved in using the app because “education needs to be done together.”“You need to exemplify what you want to try to teach and you have to do it with your kids — that’s the domestic Church. That’s what we are meant to do as parents,” he added. As for what he hopes children and their parents will take away from participating in the Advent campaign, Cornejo said: “I think the main thing is remembering and living the actual meaning of Advent — the waiting for Jesus’ birth, preparing our hearts as the manger to welcome Jesus into our hearts” and that participants “forget about the fluff and the gifts and the ‘me me me’ and start thinking about what this actually represents.”

unitedyam

Theo is a free Catholic prayer and meditation app for children and their parents. / Credit: Theo

CNA Staff, Nov 23, 2025 / 08:00 am (CNA).

Theo, a free Catholic prayer and meditation app for children and their parents, plans to host the largest Advent celebration for children to help them discover the true meaning of the season.

From Nov. 30 to Dec. 24, more than 1 million children are expected to take part in a 25-day journey filled with stories, songs, activities, and reflections.

The Advent campaign will be led by Theodore, a cheerful animated donkey who is described as a direct descendant of the donkey that carried the Blessed Virgin Mary to Bethlehem. It will also feature several special guests including Catholic actor David Henrie and Father Ambrose Criste, among others.

Participants will read through the first two chapters of Luke, which will be accompanied by some meditations and reflection questions for children to do with their parents as well as hearing the stories of several saints, listening to songs, and explaining activities that both parent and child can do together.

Theo, a free Catholic prayer and meditation app for children and their parents, plans to host the largest Advent celebration for children to help them discover the true meaning of the season. Credit: Theo
Theo, a free Catholic prayer and meditation app for children and their parents, plans to host the largest Advent celebration for children to help them discover the true meaning of the season. Credit: Theo

Francisco Cornejo, CEO of Theo, told CNA in an interview that this campaign will help children “hear the word of God” and “prepare their hearts for the birth of Jesus.”

“We prepared these four weeks in a way that is engaging; it’s fun, but it’s also educational,” he added.

While Theo can be used for children of all ages, Cornejo pointed out that the Advent campaign is best suited for children between the ages of 4 and 12.

“The content tends to be on the more mature side of things, I would say, meaning 6 to 8 and older, but again this is the beauty of creating an app that is for the parent and the child — if the theme or the topic is a little hard to grasp or we want to go deeper in the learning, you have your parent by your side,” Cornejo said. “So you can discuss that and we’ll provide those discussion points and all the guidance there.”

Theo launched seven months ago and already has over 2 million users. Cornejo attributes the app’s success first and foremost to God but also to the need among Catholics families for a tool like this.

“We’ve seen over the last few years how families and how parents specifically wanted to have something like Theo because it’s not enough to take kids to Mass every Sunday or to get them through holy Communion preparation or confirmation preparation,” he said. “What happens every other day of the year or of their lives? So we really wanted to create a tool that makes faith accessible and teachings accessible for everyday kids and families regardless of where they are in their faith journey.”

He added: “It’s not meant to replace all the good things that we parents have to do, but it’s meant to help make faith an everyday thing. Something that kids want to hear more because it’s packed in a way that it’s accessible for them.”

The content on Theo includes daily Scripture readings, prayers, bedtime stories, faith-based affirmations, meditations, novenas, stories of the saints, the rosary, and much more. 

Cornejo also highlighted the importance of having both child and parent involved in using the app because “education needs to be done together.”

“You need to exemplify what you want to try to teach and you have to do it with your kids — that’s the domestic Church. That’s what we are meant to do as parents,” he added. 

As for what he hopes children and their parents will take away from participating in the Advent campaign, Cornejo said: “I think the main thing is remembering and living the actual meaning of Advent — the waiting for Jesus’ birth, preparing our hearts as the manger to welcome Jesus into our hearts” and that participants “forget about the fluff and the gifts and the ‘me me me’ and start thinking about what this actually represents.”

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5 Catholic resources to help you grow closer to Christ this Advent #Catholic null / Credit: Kara Monroe via Flickr (CC BY-NC-SA 2.0) CNA Staff, Nov 23, 2025 / 06:00 am (CNA). As Advent quickly approaches and the hustle and bustle of the holiday season begins to make its way into our lives, here are five resources to help you prepare to welcome Jesus this Christmas. From Ascension: Join Father Mike Schmitz this Advent for “Waiting Well: Advent with Fr. Mike Schmitz” on the Ascension app. Beginning Nov. 30, a 26-day video series will guide viewers on becoming aware of how God is shaping them through seasons of waiting and how to wait well. Each day a five-minute video will be released and feature a reflection from Schmitz that unpacks the daily Mass reading as well as Scripture versus, catechism excerpts, and reflection questions to encourage participants to go deeper into the meaning of Advent. Ascension’s “Waiting Well: Advent with Fr. Mike Schmitz” video series. Credit: AscensionSchmitz’s weekly homily videos during Advent are part of the “Waiting Well” series and available for free on YouTube. However, the daily reflections will only be available on the Ascension app with a subscription or free trial.This year’s video reflections will also be accompanied by the “Waiting Well” printed journal for individuals, parishes, and small-group study. It is designed to help readers slow down for 15 minutes a day as they prepare to meet Christ in the manger. Each day includes a word or Scripture verse to pray with, a reflection, and a prompt to write down your thoughts and insights. From Hallow:Hallow’s annual “Advent Prayer Challenge” is back once again. Beginning Dec. 1, “Pray25: Be Still” features Jonathan Roumie; Chris Pratt; Gwen Stefani; Father John Burns; Mother Natalia; Sister Miriam James Heidland, SOLT; and Father Pierre Toussaint, CFR. This Advent, listeners are invited to discover deeper stillness amid the chaos of the holiday season, just like the Blessed Mother did that first Christmas. Roumie and Heidland will lead reflections on “The Reed of God” by Caryll Houselander, while Pratt will guide sessions on “The Ruthless Elimination of Hurry” by John Mark Comer. Stefani and Mother Natalia will guide sessions focusing on being still, using the lives of saints as inspiration. Burns will guide listeners through sessions of imaginative prayer and Toussaint will offer homily reflections each Sunday during Advent.From Blessed Is She:Blessed Is She has Advent devotionals for the whole family this year — women, men, and children. “In Time: An Advent Devotional for Women” invites readers to reflect on God’s continuous presence in our lives. Written by Claire Dwyer, this devotional helps women see that waiting is filled with God’s loving action. “Feast: An Advent Devotional for Men” is written by Paul George, rooted in Scripture, and inspired by the story of the prodigal son. This devotional invites men to return to God the Father with courage, humility, and hope. It also aims to encourage those seeking renewal, healing, and deeper faith during Advent. Both the devotionals for men and women include daily Scripture readings, prayer, and reflection.Lastly, “Watch and Wait: A Kids Advent Devotional” written by Olivia Spears helps kids prepare for Christmas with daily prayers, reflections, and simple Scripture-based activities. This devotional teaches children to wait with hope and joy as they prepare for the birth of Christ. It is recommended for children older than 7 years old.The Augustine Institute’s campus in St. Louis. Credit: Courtesy of the Augustine InstituteFrom the Augustine Institute:The Augustine Institute is inviting Catholics to enter into the Advent season with renewed purpose and joyful expectation with a new video series titled “How To Advent.” The video series will consist of four 12- to 15-minute-long episodes that explore the beauty and meaning of Advent traditions in an engaging and meaningful way and highlight a different cherished Advent tradition — the Advent calendar, Advent wreath, Jesse Tree, and Nativity scene. The video series is available on Formed. From EWTN’s Religious Catalogue:The EWTN Religious Catalogue offers a wide variety of Advent devotionals including “Encountering Emmanuel: A Guided Advent Journal for Prayer and Meditation” by Heather Khym, cohost of the “Abiding Together” podcast, and “The True Gifts of Christmas” by Megan Alexander, which takes readers on a journey through the deeper meaning of our most cherished Christmas traditions. (Editor’s note: EWTN is CNA’s parent company.)
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5 Catholic resources to help you grow closer to Christ this Advent #Catholic null / Credit: Kara Monroe via Flickr (CC BY-NC-SA 2.0) CNA Staff, Nov 23, 2025 / 06:00 am (CNA). As Advent quickly approaches and the hustle and bustle of the holiday season begins to make its way into our lives, here are five resources to help you prepare to welcome Jesus this Christmas. From Ascension: Join Father Mike Schmitz this Advent for “Waiting Well: Advent with Fr. Mike Schmitz” on the Ascension app. Beginning Nov. 30, a 26-day video series will guide viewers on becoming aware of how God is shaping them through seasons of waiting and how to wait well. Each day a five-minute video will be released and feature a reflection from Schmitz that unpacks the daily Mass reading as well as Scripture versus, catechism excerpts, and reflection questions to encourage participants to go deeper into the meaning of Advent. Ascension’s “Waiting Well: Advent with Fr. Mike Schmitz” video series. Credit: AscensionSchmitz’s weekly homily videos during Advent are part of the “Waiting Well” series and available for free on YouTube. However, the daily reflections will only be available on the Ascension app with a subscription or free trial.This year’s video reflections will also be accompanied by the “Waiting Well” printed journal for individuals, parishes, and small-group study. It is designed to help readers slow down for 15 minutes a day as they prepare to meet Christ in the manger. Each day includes a word or Scripture verse to pray with, a reflection, and a prompt to write down your thoughts and insights. From Hallow:Hallow’s annual “Advent Prayer Challenge” is back once again. Beginning Dec. 1, “Pray25: Be Still” features Jonathan Roumie; Chris Pratt; Gwen Stefani; Father John Burns; Mother Natalia; Sister Miriam James Heidland, SOLT; and Father Pierre Toussaint, CFR. This Advent, listeners are invited to discover deeper stillness amid the chaos of the holiday season, just like the Blessed Mother did that first Christmas. Roumie and Heidland will lead reflections on “The Reed of God” by Caryll Houselander, while Pratt will guide sessions on “The Ruthless Elimination of Hurry” by John Mark Comer. Stefani and Mother Natalia will guide sessions focusing on being still, using the lives of saints as inspiration. Burns will guide listeners through sessions of imaginative prayer and Toussaint will offer homily reflections each Sunday during Advent.From Blessed Is She:Blessed Is She has Advent devotionals for the whole family this year — women, men, and children. “In Time: An Advent Devotional for Women” invites readers to reflect on God’s continuous presence in our lives. Written by Claire Dwyer, this devotional helps women see that waiting is filled with God’s loving action. “Feast: An Advent Devotional for Men” is written by Paul George, rooted in Scripture, and inspired by the story of the prodigal son. This devotional invites men to return to God the Father with courage, humility, and hope. It also aims to encourage those seeking renewal, healing, and deeper faith during Advent. Both the devotionals for men and women include daily Scripture readings, prayer, and reflection.Lastly, “Watch and Wait: A Kids Advent Devotional” written by Olivia Spears helps kids prepare for Christmas with daily prayers, reflections, and simple Scripture-based activities. This devotional teaches children to wait with hope and joy as they prepare for the birth of Christ. It is recommended for children older than 7 years old.The Augustine Institute’s campus in St. Louis. Credit: Courtesy of the Augustine InstituteFrom the Augustine Institute:The Augustine Institute is inviting Catholics to enter into the Advent season with renewed purpose and joyful expectation with a new video series titled “How To Advent.” The video series will consist of four 12- to 15-minute-long episodes that explore the beauty and meaning of Advent traditions in an engaging and meaningful way and highlight a different cherished Advent tradition — the Advent calendar, Advent wreath, Jesse Tree, and Nativity scene. The video series is available on Formed. From EWTN’s Religious Catalogue:The EWTN Religious Catalogue offers a wide variety of Advent devotionals including “Encountering Emmanuel: A Guided Advent Journal for Prayer and Meditation” by Heather Khym, cohost of the “Abiding Together” podcast, and “The True Gifts of Christmas” by Megan Alexander, which takes readers on a journey through the deeper meaning of our most cherished Christmas traditions. (Editor’s note: EWTN is CNA’s parent company.)

unitedyam

null / Credit: Kara Monroe via Flickr (CC BY-NC-SA 2.0)

CNA Staff, Nov 23, 2025 / 06:00 am (CNA).

As Advent quickly approaches and the hustle and bustle of the holiday season begins to make its way into our lives, here are five resources to help you prepare to welcome Jesus this Christmas. 

From Ascension: 

Join Father Mike Schmitz this Advent for “Waiting Well: Advent with Fr. Mike Schmitz” on the Ascension app. 

Beginning Nov. 30, a 26-day video series will guide viewers on becoming aware of how God is shaping them through seasons of waiting and how to wait well. Each day a five-minute video will be released and feature a reflection from Schmitz that unpacks the daily Mass reading as well as Scripture versus, catechism excerpts, and reflection questions to encourage participants to go deeper into the meaning of Advent. 

Ascension's "Waiting Well: Advent with Fr. Mike Schmitz" video series. Credit: Ascension
Ascension’s “Waiting Well: Advent with Fr. Mike Schmitz” video series. Credit: Ascension

Schmitz’s weekly homily videos during Advent are part of the “Waiting Well” series and available for free on YouTube. However, the daily reflections will only be available on the Ascension app with a subscription or free trial.

This year’s video reflections will also be accompanied by the “Waiting Well” printed journal for individuals, parishes, and small-group study. It is designed to help readers slow down for 15 minutes a day as they prepare to meet Christ in the manger. Each day includes a word or Scripture verse to pray with, a reflection, and a prompt to write down your thoughts and insights. 

From Hallow:

Hallow’s annual “Advent Prayer Challenge” is back once again. Beginning Dec. 1, “Pray25: Be Still” features Jonathan Roumie; Chris Pratt; Gwen Stefani; Father John Burns; Mother Natalia; Sister Miriam James Heidland, SOLT; and Father Pierre Toussaint, CFR. This Advent, listeners are invited to discover deeper stillness amid the chaos of the holiday season, just like the Blessed Mother did that first Christmas. 

Roumie and Heidland will lead reflections on “The Reed of God” by Caryll Houselander, while Pratt will guide sessions on “The Ruthless Elimination of Hurry” by John Mark Comer. Stefani and Mother Natalia will guide sessions focusing on being still, using the lives of saints as inspiration. Burns will guide listeners through sessions of imaginative prayer and Toussaint will offer homily reflections each Sunday during Advent.

From Blessed Is She:

Blessed Is She has Advent devotionals for the whole family this year — women, men, and children. “In Time: An Advent Devotional for Women” invites readers to reflect on God’s continuous presence in our lives. Written by Claire Dwyer, this devotional helps women see that waiting is filled with God’s loving action. 

“Feast: An Advent Devotional for Men” is written by Paul George, rooted in Scripture, and inspired by the story of the prodigal son. This devotional invites men to return to God the Father with courage, humility, and hope. It also aims to encourage those seeking renewal, healing, and deeper faith during Advent. Both the devotionals for men and women include daily Scripture readings, prayer, and reflection.

Lastly, “Watch and Wait: A Kids Advent Devotional” written by Olivia Spears helps kids prepare for Christmas with daily prayers, reflections, and simple Scripture-based activities. This devotional teaches children to wait with hope and joy as they prepare for the birth of Christ. It is recommended for children older than 7 years old.

The Augustine Institute’s campus in St. Louis. Credit: Courtesy of the Augustine Institute
The Augustine Institute’s campus in St. Louis. Credit: Courtesy of the Augustine Institute

From the Augustine Institute:

The Augustine Institute is inviting Catholics to enter into the Advent season with renewed purpose and joyful expectation with a new video series titled “How To Advent.” 

The video series will consist of four 12- to 15-minute-long episodes that explore the beauty and meaning of Advent traditions in an engaging and meaningful way and highlight a different cherished Advent tradition — the Advent calendar, Advent wreath, Jesse Tree, and Nativity scene. The video series is available on Formed. 

From EWTN’s Religious Catalogue:

The EWTN Religious Catalogue offers a wide variety of Advent devotionals including “Encountering Emmanuel: A Guided Advent Journal for Prayer and Meditation” by Heather Khym, cohost of the “Abiding Together” podcast, and “The True Gifts of Christmas” by Megan Alexander, which takes readers on a journey through the deeper meaning of our most cherished Christmas traditions. (Editor’s note: EWTN is CNA’s parent company.)

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4 out of 5 Americans have concerns with embryonic screening, study finds #Catholic null / Credit: Andrii Vodolazhskyi/CNA CNA Staff, Nov 22, 2025 / 08:20 am (CNA). Here is a roundup of recent pro-life and abortion-related news.4 out of 5 Americans have concerns with embryonic screening, study findsFour in five voters have some at least some concerns about embryo screening, a recent Ethics and Public Policy Center poll found.Embryonic screening is the practice of selecting some babies to be born because of their genetic traits — such as appearance, health, or predicted intelligence — while discarding other unborn babies. The Ethics and Public Policy Center poll, led by center fellow Patrick Brown, comes in the wake of some Silicon Valley-funded startups saying they will give parents the ability to screen embryos.  The poll found that very few Americans want Silicon Valley to “hack” reproduction.“While Americans support measures to help infertile couples have children, they express concerns about broader implications of these technologies,” the report says. Across demographic groups, voters voiced support for “commonsense regulations.” Women were more likely to have concerns about embryo screening than men, while older voters (ages 46+) were more likely to have concerns than younger voters (ages 18-45).  South Carolina right-to-life group opposes proposed bill to criminalize women who have abortionsA South Carolina bill would enable prosecution of women who have abortions — a practice that South Carolina Citizens for Life (SCCL) and most pro-life groups oppose. The bill, which would designate abortion as equivalent to the homicide of a born person, contains no provisions protecting women who obtain abortions. While pro-life groups tend to support prosecution of abortionists who illegally perform the deadly procedure, most groups oppose the prosecution of abortive mothers themselves, whom they also consider to be victims of abortion. Holly Gatling, who heads South Carolina Citizens for Life, called the bill “unacceptable.” “This provision of the law alone would shut down post-abortion ministries such as Rachel’s Vineyard and jeopardize the livesaving, compassionate work of pregnancy care ministries,” she told CNA.The Catholic bishops ask that Project Rachel, a counseling resource for post-abortive women, be present in every diocese in the U.S.Gatling said she opposes the bill “because it criminalizes post-aborted women, jeopardizes the work of pregnancy care centers and post-abortion ministries, and undermines the pro-life legislation previously passed by the General Assembly.” “Not only are post-aborted women subject to criminal prosecution, but pastors, counselors, and any ‘person’ also can be compelled to testify in the criminal prosecution of a post-aborted woman,” Gatling said. Gatling noted that South Carolina’s current heartbeat law has saved thousands of lives while explicitly protecting women from prosecution. “SCCL and many other pro-life and pro-family organizations in South Carolina oppose legislation that reverses this protection for women,” Gatling said. U.S. government can’t compel Christian employers to accommodate abortions, judge rulesA federal court has issued a permanent injunction ruling that Christian employers will not be compelled to accommodate abortions.The Herzog Foundation in a lawsuit had argued that a Biden-era rule requiring employers to accommodate abortions for pregnant employees violated the First Amendment. On Tuesday, the U.S. District Court for the Western District of Missouri granted the permanent injunction protecting faith-based employers.Herzog Foundation spokeswoman Elizabeth Roberts lauded the court’s decision in a Nov. 20 statement, saying that the ruling “solidifies that the government cannot overstep its authority by trying to dictate or suppress our beliefs.” 3 state attorneys general file challenge to mail-in chemical abortion drugsAttorneys general of Idaho, Kansas, and Missouri filed a challenge to stop mail-order abortion drugs and block the recent approval of generic mifepristone.The Nov. 20 challenge claims that the FDA “cut corners when it removed safeguards from this dangerous drug.” Mifeprisotone’s label says that 1 in 25 women will go to the emergency room after taking the drug, while other studies have found that it poses a risk to the women and girls who take it.  Missouri Attorney General Catherine Hanaway said in a statement that Missouri “will not stand by while manufacturers gamble with women’s lives.” “Mifepristone is sending women to the hospital with life-threatening complications, and yet drug companies continue pushing new versions of it into the market without basic medical safeguards,” Hanaway said.Texas sees decrease in minors getting abortionsAfter Texas implemented a heartbeat law protecting unborn children when their heartbeats are detectable, the state has seen a marked drop in abortions among minors, a recent study found. Published online on Nov. 13 by the American Journal of Public Health, the study found that abortions decreased by more than 25% among minors in Texas.Additionally, among Texans ages 18-24, abortions decreased by about 20%; for Texans aged 25-29, abortions decreased by 17%, the study found. The study, which cited concerns about “young people’s reproductive autonomy,” has several authors affiliated with abortion clinics including Planned Parenthood as well as two authors affiliated with a pro-abortion research center, Resound Research for Reproductive Health.
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4 out of 5 Americans have concerns with embryonic screening, study finds #Catholic null / Credit: Andrii Vodolazhskyi/CNA CNA Staff, Nov 22, 2025 / 08:20 am (CNA). Here is a roundup of recent pro-life and abortion-related news.4 out of 5 Americans have concerns with embryonic screening, study findsFour in five voters have some at least some concerns about embryo screening, a recent Ethics and Public Policy Center poll found.Embryonic screening is the practice of selecting some babies to be born because of their genetic traits — such as appearance, health, or predicted intelligence — while discarding other unborn babies. The Ethics and Public Policy Center poll, led by center fellow Patrick Brown, comes in the wake of some Silicon Valley-funded startups saying they will give parents the ability to screen embryos.  The poll found that very few Americans want Silicon Valley to “hack” reproduction.“While Americans support measures to help infertile couples have children, they express concerns about broader implications of these technologies,” the report says. Across demographic groups, voters voiced support for “commonsense regulations.” Women were more likely to have concerns about embryo screening than men, while older voters (ages 46+) were more likely to have concerns than younger voters (ages 18-45).  South Carolina right-to-life group opposes proposed bill to criminalize women who have abortionsA South Carolina bill would enable prosecution of women who have abortions — a practice that South Carolina Citizens for Life (SCCL) and most pro-life groups oppose. The bill, which would designate abortion as equivalent to the homicide of a born person, contains no provisions protecting women who obtain abortions. While pro-life groups tend to support prosecution of abortionists who illegally perform the deadly procedure, most groups oppose the prosecution of abortive mothers themselves, whom they also consider to be victims of abortion. Holly Gatling, who heads South Carolina Citizens for Life, called the bill “unacceptable.” “This provision of the law alone would shut down post-abortion ministries such as Rachel’s Vineyard and jeopardize the livesaving, compassionate work of pregnancy care ministries,” she told CNA.The Catholic bishops ask that Project Rachel, a counseling resource for post-abortive women, be present in every diocese in the U.S.Gatling said she opposes the bill “because it criminalizes post-aborted women, jeopardizes the work of pregnancy care centers and post-abortion ministries, and undermines the pro-life legislation previously passed by the General Assembly.” “Not only are post-aborted women subject to criminal prosecution, but pastors, counselors, and any ‘person’ also can be compelled to testify in the criminal prosecution of a post-aborted woman,” Gatling said. Gatling noted that South Carolina’s current heartbeat law has saved thousands of lives while explicitly protecting women from prosecution. “SCCL and many other pro-life and pro-family organizations in South Carolina oppose legislation that reverses this protection for women,” Gatling said. U.S. government can’t compel Christian employers to accommodate abortions, judge rulesA federal court has issued a permanent injunction ruling that Christian employers will not be compelled to accommodate abortions.The Herzog Foundation in a lawsuit had argued that a Biden-era rule requiring employers to accommodate abortions for pregnant employees violated the First Amendment. On Tuesday, the U.S. District Court for the Western District of Missouri granted the permanent injunction protecting faith-based employers.Herzog Foundation spokeswoman Elizabeth Roberts lauded the court’s decision in a Nov. 20 statement, saying that the ruling “solidifies that the government cannot overstep its authority by trying to dictate or suppress our beliefs.” 3 state attorneys general file challenge to mail-in chemical abortion drugsAttorneys general of Idaho, Kansas, and Missouri filed a challenge to stop mail-order abortion drugs and block the recent approval of generic mifepristone.The Nov. 20 challenge claims that the FDA “cut corners when it removed safeguards from this dangerous drug.” Mifeprisotone’s label says that 1 in 25 women will go to the emergency room after taking the drug, while other studies have found that it poses a risk to the women and girls who take it.  Missouri Attorney General Catherine Hanaway said in a statement that Missouri “will not stand by while manufacturers gamble with women’s lives.” “Mifepristone is sending women to the hospital with life-threatening complications, and yet drug companies continue pushing new versions of it into the market without basic medical safeguards,” Hanaway said.Texas sees decrease in minors getting abortionsAfter Texas implemented a heartbeat law protecting unborn children when their heartbeats are detectable, the state has seen a marked drop in abortions among minors, a recent study found. Published online on Nov. 13 by the American Journal of Public Health, the study found that abortions decreased by more than 25% among minors in Texas.Additionally, among Texans ages 18-24, abortions decreased by about 20%; for Texans aged 25-29, abortions decreased by 17%, the study found. The study, which cited concerns about “young people’s reproductive autonomy,” has several authors affiliated with abortion clinics including Planned Parenthood as well as two authors affiliated with a pro-abortion research center, Resound Research for Reproductive Health.

unitedyam

null / Credit: Andrii Vodolazhskyi/CNA

CNA Staff, Nov 22, 2025 / 08:20 am (CNA).

Here is a roundup of recent pro-life and abortion-related news.

4 out of 5 Americans have concerns with embryonic screening, study finds

Four in five voters have some at least some concerns about embryo screening, a recent Ethics and Public Policy Center poll found.

Embryonic screening is the practice of selecting some babies to be born because of their genetic traits — such as appearance, health, or predicted intelligence — while discarding other unborn babies. 

The Ethics and Public Policy Center poll, led by center fellow Patrick Brown, comes in the wake of some Silicon Valley-funded startups saying they will give parents the ability to screen embryos.  

The poll found that very few Americans want Silicon Valley to “hack” reproduction.

“While Americans support measures to help infertile couples have children, they express concerns about broader implications of these technologies,” the report says. 

Across demographic groups, voters voiced support for “commonsense regulations.” 

Women were more likely to have concerns about embryo screening than men, while older voters (ages 46+) were more likely to have concerns than younger voters (ages 18-45).  

South Carolina right-to-life group opposes proposed bill to criminalize women who have abortions

A South Carolina bill would enable prosecution of women who have abortions — a practice that South Carolina Citizens for Life (SCCL) and most pro-life groups oppose. 

The bill, which would designate abortion as equivalent to the homicide of a born person, contains no provisions protecting women who obtain abortions. 

While pro-life groups tend to support prosecution of abortionists who illegally perform the deadly procedure, most groups oppose the prosecution of abortive mothers themselves, whom they also consider to be victims of abortion. 

Holly Gatling, who heads South Carolina Citizens for Life, called the bill “unacceptable.” 

“This provision of the law alone would shut down post-abortion ministries such as Rachel’s Vineyard and jeopardize the livesaving, compassionate work of pregnancy care ministries,” she told CNA.

The Catholic bishops ask that Project Rachel, a counseling resource for post-abortive women, be present in every diocese in the U.S.

Gatling said she opposes the bill “because it criminalizes post-aborted women, jeopardizes the work of pregnancy care centers and post-abortion ministries, and undermines the pro-life legislation previously passed by the General Assembly.” 

“Not only are post-aborted women subject to criminal prosecution, but pastors, counselors, and any ‘person’ also can be compelled to testify in the criminal prosecution of a post-aborted woman,” Gatling said. 

Gatling noted that South Carolina’s current heartbeat law has saved thousands of lives while explicitly protecting women from prosecution. 

“SCCL and many other pro-life and pro-family organizations in South Carolina oppose legislation that reverses this protection for women,” Gatling said. 

U.S. government can’t compel Christian employers to accommodate abortions, judge rules

A federal court has issued a permanent injunction ruling that Christian employers will not be compelled to accommodate abortions.

The Herzog Foundation in a lawsuit had argued that a Biden-era rule requiring employers to accommodate abortions for pregnant employees violated the First Amendment. 

On Tuesday, the U.S. District Court for the Western District of Missouri granted the permanent injunction protecting faith-based employers.

Herzog Foundation spokeswoman Elizabeth Roberts lauded the court’s decision in a Nov. 20 statement, saying that the ruling “solidifies that the government cannot overstep its authority by trying to dictate or suppress our beliefs.” 

3 state attorneys general file challenge to mail-in chemical abortion drugs

Attorneys general of Idaho, Kansas, and Missouri filed a challenge to stop mail-order abortion drugs and block the recent approval of generic mifepristone.

The Nov. 20 challenge claims that the FDA “cut corners when it removed safeguards from this dangerous drug.” 

Mifeprisotone’s label says that 1 in 25 women will go to the emergency room after taking the drug, while other studies have found that it poses a risk to the women and girls who take it.  

Missouri Attorney General Catherine Hanaway said in a statement that Missouri “will not stand by while manufacturers gamble with women’s lives.” 

“Mifepristone is sending women to the hospital with life-threatening complications, and yet drug companies continue pushing new versions of it into the market without basic medical safeguards,” Hanaway said.

Texas sees decrease in minors getting abortions

After Texas implemented a heartbeat law protecting unborn children when their heartbeats are detectable, the state has seen a marked drop in abortions among minors, a recent study found. 

Published online on Nov. 13 by the American Journal of Public Health, the study found that abortions decreased by more than 25% among minors in Texas.

Additionally, among Texans ages 18-24, abortions decreased by about 20%; for Texans aged 25-29, abortions decreased by 17%, the study found. 

The study, which cited concerns about “young people’s reproductive autonomy,” has several authors affiliated with abortion clinics including Planned Parenthood as well as two authors affiliated with a pro-abortion research center, Resound Research for Reproductive Health.

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Burials for little ones: How a New Orleans ministry helps families grieve #Catholic A family grieves their lost baby at a funeral at the crypt at St. Patrick’s Cemetery in New Orleans. Many friends, relatives, and families attended the funeral that day. / Credit: Photo courtesy of Compassionate Burials for Indigent Babies CNA Staff, Nov 19, 2025 / 06:00 am (CNA). Sandy Schaetz still mourns the baby she never met. “It was terrifying and traumatic,” she said of her miscarriage. “I was consoled after by the prayers of a deacon, but never named the baby or knew if it was a boy or girl.” “It was not something I understood at the time and I only wish I had known more of what was happening,” she told CNA. Now, Schaetz volunteers with Compassionate Burials for Indigent Babies (CBIB), an organization that buries babies who died, whether stillborn, miscarried, or aborted.The group organizes everything for the funerals, which are held at a crypt at St. Patrick’s Cemetery in New Orleans.A shoebox-sized casket lined with donated white fabric, usually from wedding dresses, is processed through the cemetery, with Knights of Columbus present as the honor guard. A volunteer musician plays at every funeral; a Catholic deacon presides at almost every burial.Two Knights of Columbus carry the casket of a baby who was murdered. Credit: Photo courtesy of Compassionate Burials for Indigent BabiesWhen Schaetz attended her first burial service as a volunteer, it hit her to the core.  “I find it difficult to put into words how it affected me,” Schaetz said. “All God needed me to do that day was to be present, to pray, to honor the life he had created.” “It opened my eyes to how each life is such a gift, and when that life ends how important it is to show respect and pray for the soul and bury the dead with love,” Schaetz said. Death and resurrection Women who lose children through miscarriage often suffer silently, according to Lise Naccari, the founder of CBIB. “Losing a child is hard. Often women suffer in silence the pain of infant loss and ride that sad emotional roller coaster ride alone,” Naccari told CNA. One in four pregnancies ends in miscarriage — a devastating statistic for many couples. Naccari herself experienced a miscarriage as well as several challenging pregnancies. “I feel a special connection with poor mothers who have lost a child. My heart goes out to them,” Naccari said.Lise Naccari (right) embraces a grieving mother at a burial at the crypt at St. Patrick’s Cemetery in New Orleans. Credit: Photo courtesy of Compassionate Burials for Indigent BabiesNaccari buries the babies who were wanted and loved, but also the babies who were thrown out or mistreated.“CBIB has buried babies as big as a blueberry and up to 2 years old,” Naccari said. “We buried babies stillborn, miscarried, abandoned, unclaimed, aborted, murdered, and thrown away in the trash — and every situation possible.”“Many babies were mistreated, abused, and tossed out … these are heartbreaking funerals to go to,” Naccari said.CBIB dressed and buried seven babies who were left at hospitals labeled “unclaimed and abandoned,” Naccari said. CBIB buried the babies at the crypt at St. Patrick’s Cemetery in New Orleans. Credit: Photo courtesy of Compassionate Burials for Indigent Babies“Babies are left sometimes because some families can not afford funerals for them but would like one,” Naccari said. “Also, many parents are young, and the grief can be overwhelming and they cannot navigate through funeral arrangements.” Her life’s work is to bury the dead — and she looks to the Resurrection. “I consider what I do holy,” Naccari said. “I feel like this is my vocation and I know God orchestrated all of this. I give all honor and glory to him, our loving Father.” “What I do is not about sorrow and death,” Naccari continued. “What I do is really about joy and life — eternal life.” A father (right) whose child was murdered carries the casket with the help of others. Credit: Photo courtesy of Compassionate Burials for Indigent BabiesIt’s not an easy job, and Naccari looks to God for strength.“Lord, I don’t want to do this anymore. It hurts my heart too much,” Naccari remembered praying as she prepared one baby for burial — a baby girl who had been abandoned and tossed out after she was born.“I felt a still small voice within me say, ‘Lise, don’t think about their bodies, focus on the Resurrection,’” Naccari recalled.“The sunlight from the stained-glass windows was shining down a warm yellow color on my face, as I looked up in it and I thought, yes, this is what I needed to hear to keep going — focus on the Resurrection,” she continued.A resource for women in needSheena Lewis was in jail when her son, still a baby, passed away. She couldn’t attend the funeral, but Naccari organized the burial for her.Lewis, now sober and out of jail, visits her son’s crypt often.“I have solace in the fact he was laid to rest in a beautiful manner when I couldn’t be there for him or myself at the time,” Lewis told CNA.Many young mothers CBIB helps are often “steeped in poverty” and have no support system. They are often “low income, uneducated, coming from sometimes addiction or problem homes,” Naccari said.“Often I find at these funerals that the young mothers are alone or they may come with children or other women — but there are no men to help support them,” Naccari said.“My heart is broken for them, for they are not only battling their poverty, they also have to deal with losing a child,” she said.A moment to mourn Funerals help families process their grief — a grief that’s often hidden away due to the nature of miscarriages. Deacon Ricky Suprean preaches at almost every graveside burial — but after a couple years of volunteering, he realized God had called him to this so he could find healing. Suprean and his wife, Lynn, experienced two miscarriages.Suprean struggled to process it at the time, but through his volunteering, he’s found some healing. He still remembers the first CBIB funeral he presided at. “I felt the power of life that day,” he told CNA. “It was cold. I had no idea I would kneel in front of each little coffin and pray for each child and each family with my hand touching each coffin.”Volunteers hugged each family member, he recalled.Deacon Ricky Suprean at the burial of two babies at the crypt at St. Patrick’s Cemetery in New Orleans. Credit: Photo courtesy of Compassionate Burials for Indigent Babies“God has allowed me to give a proper burial to my own two lost children through CBIB time and time again,” Suprean said.“God created these children in my wife’s womb, and they will be waiting for us in heaven,” Suprean continued.Struggling to process grief is common with loss of children, according to Naccari.“Too often people are hurting so much and don’t want to face a funeral,” Naccari said. “They feel vulnerable and so it is easier to turn away and do nothing.”“But on the contrary, I have observed that these funerals provide consolation, comfort, solace, and even a healthy way of healing after the loss of a baby,” Naccari said.“It’s a good grief,” Naccari continued. “Funerals are about love and holding onto friends and family at a time of need. It can be life-changing.”Some funerals have had as many as 100 people in attendance.Many volunteers are “faithfully committed” to being present at every funeral.“It could be freezing cold or blistering hot in the summer, but they just show up and either help set up, greet the parents, or stand tall next to a casket to show the love of Jesus to our families,” Naccari said.The altar at a burial at the crypt at St. Patrick’s Cemetery in New Orleans. CBIB has buried hundreds of babies at the crypt. Credit: Photo courtesy of Compassionate Burials for Indigent BabiesThese funerals “allow parents that special moment to mourn their loss and to remember their little one and ponder the person that little one could have been,” Naccari said.“CBIB celebrates each life, and we believe that God somehow rights all the wrongs and makes all things new,” Naccari said. “And then we move to the next funeral.”
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Burials for little ones: How a New Orleans ministry helps families grieve #Catholic A family grieves their lost baby at a funeral at the crypt at St. Patrick’s Cemetery in New Orleans. Many friends, relatives, and families attended the funeral that day. / Credit: Photo courtesy of Compassionate Burials for Indigent Babies CNA Staff, Nov 19, 2025 / 06:00 am (CNA). Sandy Schaetz still mourns the baby she never met. “It was terrifying and traumatic,” she said of her miscarriage. “I was consoled after by the prayers of a deacon, but never named the baby or knew if it was a boy or girl.” “It was not something I understood at the time and I only wish I had known more of what was happening,” she told CNA. Now, Schaetz volunteers with Compassionate Burials for Indigent Babies (CBIB), an organization that buries babies who died, whether stillborn, miscarried, or aborted.The group organizes everything for the funerals, which are held at a crypt at St. Patrick’s Cemetery in New Orleans.A shoebox-sized casket lined with donated white fabric, usually from wedding dresses, is processed through the cemetery, with Knights of Columbus present as the honor guard. A volunteer musician plays at every funeral; a Catholic deacon presides at almost every burial.Two Knights of Columbus carry the casket of a baby who was murdered. Credit: Photo courtesy of Compassionate Burials for Indigent BabiesWhen Schaetz attended her first burial service as a volunteer, it hit her to the core.  “I find it difficult to put into words how it affected me,” Schaetz said. “All God needed me to do that day was to be present, to pray, to honor the life he had created.” “It opened my eyes to how each life is such a gift, and when that life ends how important it is to show respect and pray for the soul and bury the dead with love,” Schaetz said. Death and resurrection Women who lose children through miscarriage often suffer silently, according to Lise Naccari, the founder of CBIB. “Losing a child is hard. Often women suffer in silence the pain of infant loss and ride that sad emotional roller coaster ride alone,” Naccari told CNA. One in four pregnancies ends in miscarriage — a devastating statistic for many couples. Naccari herself experienced a miscarriage as well as several challenging pregnancies. “I feel a special connection with poor mothers who have lost a child. My heart goes out to them,” Naccari said.Lise Naccari (right) embraces a grieving mother at a burial at the crypt at St. Patrick’s Cemetery in New Orleans. Credit: Photo courtesy of Compassionate Burials for Indigent BabiesNaccari buries the babies who were wanted and loved, but also the babies who were thrown out or mistreated.“CBIB has buried babies as big as a blueberry and up to 2 years old,” Naccari said. “We buried babies stillborn, miscarried, abandoned, unclaimed, aborted, murdered, and thrown away in the trash — and every situation possible.”“Many babies were mistreated, abused, and tossed out … these are heartbreaking funerals to go to,” Naccari said.CBIB dressed and buried seven babies who were left at hospitals labeled “unclaimed and abandoned,” Naccari said. CBIB buried the babies at the crypt at St. Patrick’s Cemetery in New Orleans. Credit: Photo courtesy of Compassionate Burials for Indigent Babies“Babies are left sometimes because some families can not afford funerals for them but would like one,” Naccari said. “Also, many parents are young, and the grief can be overwhelming and they cannot navigate through funeral arrangements.” Her life’s work is to bury the dead — and she looks to the Resurrection. “I consider what I do holy,” Naccari said. “I feel like this is my vocation and I know God orchestrated all of this. I give all honor and glory to him, our loving Father.” “What I do is not about sorrow and death,” Naccari continued. “What I do is really about joy and life — eternal life.” A father (right) whose child was murdered carries the casket with the help of others. Credit: Photo courtesy of Compassionate Burials for Indigent BabiesIt’s not an easy job, and Naccari looks to God for strength.“Lord, I don’t want to do this anymore. It hurts my heart too much,” Naccari remembered praying as she prepared one baby for burial — a baby girl who had been abandoned and tossed out after she was born.“I felt a still small voice within me say, ‘Lise, don’t think about their bodies, focus on the Resurrection,’” Naccari recalled.“The sunlight from the stained-glass windows was shining down a warm yellow color on my face, as I looked up in it and I thought, yes, this is what I needed to hear to keep going — focus on the Resurrection,” she continued.A resource for women in needSheena Lewis was in jail when her son, still a baby, passed away. She couldn’t attend the funeral, but Naccari organized the burial for her.Lewis, now sober and out of jail, visits her son’s crypt often.“I have solace in the fact he was laid to rest in a beautiful manner when I couldn’t be there for him or myself at the time,” Lewis told CNA.Many young mothers CBIB helps are often “steeped in poverty” and have no support system. They are often “low income, uneducated, coming from sometimes addiction or problem homes,” Naccari said.“Often I find at these funerals that the young mothers are alone or they may come with children or other women — but there are no men to help support them,” Naccari said.“My heart is broken for them, for they are not only battling their poverty, they also have to deal with losing a child,” she said.A moment to mourn Funerals help families process their grief — a grief that’s often hidden away due to the nature of miscarriages. Deacon Ricky Suprean preaches at almost every graveside burial — but after a couple years of volunteering, he realized God had called him to this so he could find healing. Suprean and his wife, Lynn, experienced two miscarriages.Suprean struggled to process it at the time, but through his volunteering, he’s found some healing. He still remembers the first CBIB funeral he presided at. “I felt the power of life that day,” he told CNA. “It was cold. I had no idea I would kneel in front of each little coffin and pray for each child and each family with my hand touching each coffin.”Volunteers hugged each family member, he recalled.Deacon Ricky Suprean at the burial of two babies at the crypt at St. Patrick’s Cemetery in New Orleans. Credit: Photo courtesy of Compassionate Burials for Indigent Babies“God has allowed me to give a proper burial to my own two lost children through CBIB time and time again,” Suprean said.“God created these children in my wife’s womb, and they will be waiting for us in heaven,” Suprean continued.Struggling to process grief is common with loss of children, according to Naccari.“Too often people are hurting so much and don’t want to face a funeral,” Naccari said. “They feel vulnerable and so it is easier to turn away and do nothing.”“But on the contrary, I have observed that these funerals provide consolation, comfort, solace, and even a healthy way of healing after the loss of a baby,” Naccari said.“It’s a good grief,” Naccari continued. “Funerals are about love and holding onto friends and family at a time of need. It can be life-changing.”Some funerals have had as many as 100 people in attendance.Many volunteers are “faithfully committed” to being present at every funeral.“It could be freezing cold or blistering hot in the summer, but they just show up and either help set up, greet the parents, or stand tall next to a casket to show the love of Jesus to our families,” Naccari said.The altar at a burial at the crypt at St. Patrick’s Cemetery in New Orleans. CBIB has buried hundreds of babies at the crypt. Credit: Photo courtesy of Compassionate Burials for Indigent BabiesThese funerals “allow parents that special moment to mourn their loss and to remember their little one and ponder the person that little one could have been,” Naccari said.“CBIB celebrates each life, and we believe that God somehow rights all the wrongs and makes all things new,” Naccari said. “And then we move to the next funeral.”

unitedyam

A family grieves their lost baby at a funeral at the crypt at St. Patrick’s Cemetery in New Orleans. Many friends, relatives, and families attended the funeral that day. / Credit: Photo courtesy of Compassionate Burials for Indigent Babies

CNA Staff, Nov 19, 2025 / 06:00 am (CNA).

Sandy Schaetz still mourns the baby she never met. 

“It was terrifying and traumatic,” she said of her miscarriage. “I was consoled after by the prayers of a deacon, but never named the baby or knew if it was a boy or girl.” 

“It was not something I understood at the time and I only wish I had known more of what was happening,” she told CNA. 

Now, Schaetz volunteers with Compassionate Burials for Indigent Babies (CBIB), an organization that buries babies who died, whether stillborn, miscarried, or aborted.

The group organizes everything for the funerals, which are held at a crypt at St. Patrick’s Cemetery in New Orleans.

A shoebox-sized casket lined with donated white fabric, usually from wedding dresses, is processed through the cemetery, with Knights of Columbus present as the honor guard. A volunteer musician plays at every funeral; a Catholic deacon presides at almost every burial.

Two Knights of Columbus carry the casket of a baby who was murdered. Credit: Photo courtesy of Compassionate Burials for Indigent Babies
Two Knights of Columbus carry the casket of a baby who was murdered. Credit: Photo courtesy of Compassionate Burials for Indigent Babies

When Schaetz attended her first burial service as a volunteer, it hit her to the core.  

“I find it difficult to put into words how it affected me,” Schaetz said. “All God needed me to do that day was to be present, to pray, to honor the life he had created.” 

“It opened my eyes to how each life is such a gift, and when that life ends how important it is to show respect and pray for the soul and bury the dead with love,” Schaetz said. 

Death and resurrection 

Women who lose children through miscarriage often suffer silently, according to Lise Naccari, the founder of CBIB. 

“Losing a child is hard. Often women suffer in silence the pain of infant loss and ride that sad emotional roller coaster ride alone,” Naccari told CNA. 

One in four pregnancies ends in miscarriage — a devastating statistic for many couples. 

Naccari herself experienced a miscarriage as well as several challenging pregnancies. 

“I feel a special connection with poor mothers who have lost a child. My heart goes out to them,” Naccari said.

Lise Naccari (right) embraces a grieving mother at a burial at the crypt at St. Patrick’s Cemetery in New Orleans. Credit: Photo courtesy of Compassionate Burials for Indigent Babies
Lise Naccari (right) embraces a grieving mother at a burial at the crypt at St. Patrick’s Cemetery in New Orleans. Credit: Photo courtesy of Compassionate Burials for Indigent Babies

Naccari buries the babies who were wanted and loved, but also the babies who were thrown out or mistreated.

“CBIB has buried babies as big as a blueberry and up to 2 years old,” Naccari said. “We buried babies stillborn, miscarried, abandoned, unclaimed, aborted, murdered, and thrown away in the trash — and every situation possible.”

“Many babies were mistreated, abused, and tossed out … these are heartbreaking funerals to go to,” Naccari said.

CBIB dressed and buried seven babies who were left at hospitals labeled “unclaimed and abandoned,” Naccari said. CBIB buried the babies at the crypt at St. Patrick’s Cemetery in New Orleans. Credit: Photo courtesy of Compassionate Burials for Indigent Babies
CBIB dressed and buried seven babies who were left at hospitals labeled “unclaimed and abandoned,” Naccari said. CBIB buried the babies at the crypt at St. Patrick’s Cemetery in New Orleans. Credit: Photo courtesy of Compassionate Burials for Indigent Babies

“Babies are left sometimes because some families can not afford funerals for them but would like one,” Naccari said. “Also, many parents are young, and the grief can be overwhelming and they cannot navigate through funeral arrangements.” 

Her life’s work is to bury the dead — and she looks to the Resurrection. 

“I consider what I do holy,” Naccari said. “I feel like this is my vocation and I know God orchestrated all of this. I give all honor and glory to him, our loving Father.” 

“What I do is not about sorrow and death,” Naccari continued. “What I do is really about joy and life — eternal life.” 

A father (right) whose child was murdered carries the casket with the help of others. Credit: Photo courtesy of Compassionate Burials for Indigent Babies
A father (right) whose child was murdered carries the casket with the help of others. Credit: Photo courtesy of Compassionate Burials for Indigent Babies

It’s not an easy job, and Naccari looks to God for strength.

“Lord, I don’t want to do this anymore. It hurts my heart too much,” Naccari remembered praying as she prepared one baby for burial — a baby girl who had been abandoned and tossed out after she was born.

“I felt a still small voice within me say, ‘Lise, don’t think about their bodies, focus on the Resurrection,’” Naccari recalled.

“The sunlight from the stained-glass windows was shining down a warm yellow color on my face, as I looked up in it and I thought, yes, this is what I needed to hear to keep going — focus on the Resurrection,” she continued.

A resource for women in need

Sheena Lewis was in jail when her son, still a baby, passed away. She couldn’t attend the funeral, but Naccari organized the burial for her.

Lewis, now sober and out of jail, visits her son’s crypt often.

“I have solace in the fact he was laid to rest in a beautiful manner when I couldn’t be there for him or myself at the time,” Lewis told CNA.

Many young mothers CBIB helps are often “steeped in poverty” and have no support system. They are often “low income, uneducated, coming from sometimes addiction or problem homes,” Naccari said.

“Often I find at these funerals that the young mothers are alone or they may come with children or other women — but there are no men to help support them,” Naccari said.

“My heart is broken for them, for they are not only battling their poverty, they also have to deal with losing a child,” she said.

A moment to mourn 

Funerals help families process their grief — a grief that’s often hidden away due to the nature of miscarriages. 

Deacon Ricky Suprean preaches at almost every graveside burial — but after a couple years of volunteering, he realized God had called him to this so he could find healing. 

Suprean and his wife, Lynn, experienced two miscarriages.

Suprean struggled to process it at the time, but through his volunteering, he’s found some healing. He still remembers the first CBIB funeral he presided at. 

“I felt the power of life that day,” he told CNA. “It was cold. I had no idea I would kneel in front of each little coffin and pray for each child and each family with my hand touching each coffin.”

Volunteers hugged each family member, he recalled.

Deacon Ricky Suprean at the burial of two babies at the crypt at St. Patrick’s Cemetery in New Orleans. Credit: Photo courtesy of Compassionate Burials for Indigent Babies
Deacon Ricky Suprean at the burial of two babies at the crypt at St. Patrick’s Cemetery in New Orleans. Credit: Photo courtesy of Compassionate Burials for Indigent Babies

“God has allowed me to give a proper burial to my own two lost children through CBIB time and time again,” Suprean said.

“God created these children in my wife’s womb, and they will be waiting for us in heaven,” Suprean continued.

Struggling to process grief is common with loss of children, according to Naccari.

“Too often people are hurting so much and don’t want to face a funeral,” Naccari said. “They feel vulnerable and so it is easier to turn away and do nothing.”

“But on the contrary, I have observed that these funerals provide consolation, comfort, solace, and even a healthy way of healing after the loss of a baby,” Naccari said.

“It’s a good grief,” Naccari continued. “Funerals are about love and holding onto friends and family at a time of need. It can be life-changing.”

Some funerals have had as many as 100 people in attendance.

Many volunteers are “faithfully committed” to being present at every funeral.

“It could be freezing cold or blistering hot in the summer, but they just show up and either help set up, greet the parents, or stand tall next to a casket to show the love of Jesus to our families,” Naccari said.

The altar at a burial at the crypt at St. Patrick’s Cemetery in New Orleans. CBIB has buried hundreds of babies at the crypt. Credit: Photo courtesy of Compassionate Burials for Indigent Babies
The altar at a burial at the crypt at St. Patrick’s Cemetery in New Orleans. CBIB has buried hundreds of babies at the crypt. Credit: Photo courtesy of Compassionate Burials for Indigent Babies

These funerals “allow parents that special moment to mourn their loss and to remember their little one and ponder the person that little one could have been,” Naccari said.

“CBIB celebrates each life, and we believe that God somehow rights all the wrongs and makes all things new,” Naccari said. “And then we move to the next funeral.”

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St. Rose Philippine Duchesne: Great missionary of the Midwest #Catholic Children play as procession participants wait to enter the Shrine of St. Rose Philippine Duchesne for adoration. / Credit: Jonah McKeown/CNA CNA Staff, Nov 18, 2025 / 04:00 am (CNA). On Nov. 18 the Catholic Church celebrates the feast day of St. Rose Philippine Duchesne, a French religious sister who came to the United States as a missionary in the 1800s. Rose was born on Aug. 29, 1769, in Grenoble, France. On the day of her baptism, she received the names Philip, honoring the apostle, and Rose, honoring St. Rose of Lima. She was educated at the Convent of the Visitation of Ste. Marie d’en Haut and became drawn to contemplative life. At the age of 18, she became a novice at the convent. During the revolution in France, Rose’s community was dispersed and she ended up returning to her family home. After the Concordat of 1801, she tried to rebuild her community’s monastery but was unable to do so. In 1804, Rose heard of a new congregation — the Society of the Sacred Heart of Jesus. She became a novice in the society that same year. Despite her great desire for contemplative life, Rose also felt a calling for missionary work. In a letter she wrote to Mother Madeleine Sophie Barat, the foundress of the society, Rose described an experience she had during adoration: “I spent the entire night in the New World … carrying the Blessed Sacrament to all parts of the land … I had all my sacrifices to offer: a mother, sisters, family, my mountain! When you say to me ‘now I send you,’ I will respond quickly, ‘I go.’”In 1818, Rose was finally sent to do missionary work. Bishop Louis William Valentine DuBourg, the St. Louis area’s first bishop, was looking for a congregation of educators to help him evangelize the children of the diocese. At St. Charles, near St. Louis, Rose founded the first house of the society outside of France.That same year, Rose and four other sisters opened the first free school for Native American children in the United States. By 1828 Rose had founded six schools.The saint once said: “You may dazzle the mind with a thousand brilliant discoveries of natural science; you may open new worlds of knowledge which were never dreamed of before; yet, if you have not developed in the soul of the pupil strong habits of virtue, which will sustain her in the struggle of life, you have not educated her.”Rose always carried a desire to serve Native Americans. In 1841, at the age of 71, she established a school for Potawatomi girls in Sugar Creek, Kansas. She spent a year with the Potawatomi, spending much of her time in prayer because she was unable to help with much of the physical work. They gave her the name “Quah-kah-ka-num-ad,” which means “woman who is always praying.”In 1842, Rose returned to St. Charles and died there on Nov. 18, 1852, at the age of 83. She was declared a saint by Pope John Paul II on July 3, 1988, and is buried at the Shrine of St. Rose Philippine Duchesne in St. Charles, Missouri.This story was first published on Nov. 18, 2024, and has been updated.
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St. Rose Philippine Duchesne: Great missionary of the Midwest #Catholic Children play as procession participants wait to enter the Shrine of St. Rose Philippine Duchesne for adoration. / Credit: Jonah McKeown/CNA CNA Staff, Nov 18, 2025 / 04:00 am (CNA). On Nov. 18 the Catholic Church celebrates the feast day of St. Rose Philippine Duchesne, a French religious sister who came to the United States as a missionary in the 1800s. Rose was born on Aug. 29, 1769, in Grenoble, France. On the day of her baptism, she received the names Philip, honoring the apostle, and Rose, honoring St. Rose of Lima. She was educated at the Convent of the Visitation of Ste. Marie d’en Haut and became drawn to contemplative life. At the age of 18, she became a novice at the convent. During the revolution in France, Rose’s community was dispersed and she ended up returning to her family home. After the Concordat of 1801, she tried to rebuild her community’s monastery but was unable to do so. In 1804, Rose heard of a new congregation — the Society of the Sacred Heart of Jesus. She became a novice in the society that same year. Despite her great desire for contemplative life, Rose also felt a calling for missionary work. In a letter she wrote to Mother Madeleine Sophie Barat, the foundress of the society, Rose described an experience she had during adoration: “I spent the entire night in the New World … carrying the Blessed Sacrament to all parts of the land … I had all my sacrifices to offer: a mother, sisters, family, my mountain! When you say to me ‘now I send you,’ I will respond quickly, ‘I go.’”In 1818, Rose was finally sent to do missionary work. Bishop Louis William Valentine DuBourg, the St. Louis area’s first bishop, was looking for a congregation of educators to help him evangelize the children of the diocese. At St. Charles, near St. Louis, Rose founded the first house of the society outside of France.That same year, Rose and four other sisters opened the first free school for Native American children in the United States. By 1828 Rose had founded six schools.The saint once said: “You may dazzle the mind with a thousand brilliant discoveries of natural science; you may open new worlds of knowledge which were never dreamed of before; yet, if you have not developed in the soul of the pupil strong habits of virtue, which will sustain her in the struggle of life, you have not educated her.”Rose always carried a desire to serve Native Americans. In 1841, at the age of 71, she established a school for Potawatomi girls in Sugar Creek, Kansas. She spent a year with the Potawatomi, spending much of her time in prayer because she was unable to help with much of the physical work. They gave her the name “Quah-kah-ka-num-ad,” which means “woman who is always praying.”In 1842, Rose returned to St. Charles and died there on Nov. 18, 1852, at the age of 83. She was declared a saint by Pope John Paul II on July 3, 1988, and is buried at the Shrine of St. Rose Philippine Duchesne in St. Charles, Missouri.This story was first published on Nov. 18, 2024, and has been updated.

unitedyam

Children play as procession participants wait to enter the Shrine of St. Rose Philippine Duchesne for adoration. / Credit: Jonah McKeown/CNA

CNA Staff, Nov 18, 2025 / 04:00 am (CNA).

On Nov. 18 the Catholic Church celebrates the feast day of St. Rose Philippine Duchesne, a French religious sister who came to the United States as a missionary in the 1800s. 

Rose was born on Aug. 29, 1769, in Grenoble, France. On the day of her baptism, she received the names Philip, honoring the apostle, and Rose, honoring St. Rose of Lima. She was educated at the Convent of the Visitation of Ste. Marie d’en Haut and became drawn to contemplative life. At the age of 18, she became a novice at the convent. 

During the revolution in France, Rose’s community was dispersed and she ended up returning to her family home. After the Concordat of 1801, she tried to rebuild her community’s monastery but was unable to do so. 

In 1804, Rose heard of a new congregation — the Society of the Sacred Heart of Jesus. She became a novice in the society that same year. 

Despite her great desire for contemplative life, Rose also felt a calling for missionary work. 

In a letter she wrote to Mother Madeleine Sophie Barat, the foundress of the society, Rose described an experience she had during adoration: “I spent the entire night in the New World … carrying the Blessed Sacrament to all parts of the land … I had all my sacrifices to offer: a mother, sisters, family, my mountain! When you say to me ‘now I send you,’ I will respond quickly, ‘I go.’”

In 1818, Rose was finally sent to do missionary work. Bishop Louis William Valentine DuBourg, the St. Louis area’s first bishop, was looking for a congregation of educators to help him evangelize the children of the diocese. At St. Charles, near St. Louis, Rose founded the first house of the society outside of France.

That same year, Rose and four other sisters opened the first free school for Native American children in the United States. By 1828 Rose had founded six schools.

The saint once said: “You may dazzle the mind with a thousand brilliant discoveries of natural science; you may open new worlds of knowledge which were never dreamed of before; yet, if you have not developed in the soul of the pupil strong habits of virtue, which will sustain her in the struggle of life, you have not educated her.”

Rose always carried a desire to serve Native Americans. In 1841, at the age of 71, she established a school for Potawatomi girls in Sugar Creek, Kansas. She spent a year with the Potawatomi, spending much of her time in prayer because she was unable to help with much of the physical work. They gave her the name “Quah-kah-ka-num-ad,” which means “woman who is always praying.”

In 1842, Rose returned to St. Charles and died there on Nov. 18, 1852, at the age of 83. She was declared a saint by Pope John Paul II on July 3, 1988, and is buried at the Shrine of St. Rose Philippine Duchesne in St. Charles, Missouri.

This story was first published on Nov. 18, 2024, and has been updated.

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CNA explains: Why does the Catholic Church prohibit ‘gay marriage’? #Catholic null / Credit: Daniel Jedzura/Shutterstock CNA Staff, Nov 17, 2025 / 06:00 am (CNA). Slightly over 10 years after it redefined marriage to include same-sex couples, the U.S. Supreme Court on Nov. 10 declined to revisit that controversial decision, upholding at least for now its ruling in Obergefell v. Hodges that made “gay marriage” the law of the land.A decade after that ruling, nearly a million same-sex couples in the U.S. are participating in what the law now defines as marriage. Yet the Catholic Church has continued to affirm the definition of marriage as being exclusively a union between a man and a woman. That has been the prevailing definition of marriage around the world for at least about 5,000 years of human history, though many societies have allowed polygamy, or multiple spouses, in various forms. The same-sex variant of marriage, meanwhile, only became accepted in recent decades. The Church has held since its beginning that marriage is strictly between one man and one woman. The Catechism of the Catholic Church directs that marriage occurs when “a man and a woman establish between themselves a partnership of the whole of life.” It is “by its nature ordered toward the good of the spouses and the procreation and education of offspring.”Church Fathers and theologians from the earliest days of Catholicism have consistently upheld that marriage is meant to be a lifelong, permanent union between one man and one woman, with St. Augustine explicitly naming “offspring” as one of the blessings of marriage, along with “fidelity” and “the sacramental bond.”Gay marriage a ‘misnomer’ by Church teachingJohn Grabowski, a professor of moral theology at The Catholic University of America, told CNA that marriage in the Catholic Church’s teaching is based on “unity, indissolubility, and [is ordered] toward life,” or the begetting of children.“Those criteria can only be met in a union between a man and a woman,” he said. “They cannot be met in a union between two men and two women. ‘Gay marriage’ is thus a misnomer in the Church’s understanding.”The Supreme Court’s redefinition of marriage, Grabowski argued, was an act of “judicial fiat” rather than a recognition of what marriage actually is. He said the high court was functioning more as a “cultural barometer” reflecting an erroneous shift in perception on what marriage is.“It would be similar to if the court passed a rule saying we could call a square a circle,” he said. “It’s just not based on the reality of the natural world.”The Obergefell ruling came after years of LGBT activist efforts to redefine marriage both within individual states and at the federal level. Advocates had argued that there was no meaningful reason to restrict marriage to opposite-sex couples and that to do so constituted discrimination. Many critics have claimed that the Church’s broader teaching on marriage actually left the door open for same-sex couples to marry — for instance, they argued, by allowing opposite-sex couples to marry even if one or both of the spouses are infertile, the Church implicitly divorces biological childbearing from marriage itself. Grabowski acknowledged that the Church does allow infertile couples to get married (and to stay married if infertility occurs at a later date). But he pointed out that the Church does in fact prohibit marriage for those who are impotent, or constitutionally incapable of intercourse. The key point for the Church, he said, is what St. John Paul II called the “spousal meaning of the body.” The late pope argued that men and women “exist in the relationship of the reciprocal gift of self,” ordered to the communion of “one flesh” of which the Bible speaks in Genesis. The Church’s teaching, Grabowski said, “is based on the natural law. It tells us that the way God designed us is for the good of our flourishing, both as individuals and as the good of society.”Though marriage advocates have continued to criticize the Supreme Court’s decision over the past decade, others have at times suggested a pivot away from directly challenging it at the legal level. In 2017, for instance, Winona-Rochester, Minnesota, Bishop Robert Barron affirmed his opposition to gay marriage but questioned “the prudence and wisdom” of attempting to legislatively outlaw it at that time. The bishop suggested instead that “personal witness and education” were better tools for the current political climate.Grabowski acknowledged that one “could say, realistically, the ship has sailed and the political question is dead.”“But that’s a political judgment,” he said. Catholics should not lose sight of the goal to reestablish correct laws on marriage, he argued.“In terms of something to hope for, pray for, and to the degree that we’re able to, work for it — that’s something Catholics should aspire to.”
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CNA explains: Why does the Catholic Church prohibit ‘gay marriage’? #Catholic null / Credit: Daniel Jedzura/Shutterstock CNA Staff, Nov 17, 2025 / 06:00 am (CNA). Slightly over 10 years after it redefined marriage to include same-sex couples, the U.S. Supreme Court on Nov. 10 declined to revisit that controversial decision, upholding at least for now its ruling in Obergefell v. Hodges that made “gay marriage” the law of the land.A decade after that ruling, nearly a million same-sex couples in the U.S. are participating in what the law now defines as marriage. Yet the Catholic Church has continued to affirm the definition of marriage as being exclusively a union between a man and a woman. That has been the prevailing definition of marriage around the world for at least about 5,000 years of human history, though many societies have allowed polygamy, or multiple spouses, in various forms. The same-sex variant of marriage, meanwhile, only became accepted in recent decades. The Church has held since its beginning that marriage is strictly between one man and one woman. The Catechism of the Catholic Church directs that marriage occurs when “a man and a woman establish between themselves a partnership of the whole of life.” It is “by its nature ordered toward the good of the spouses and the procreation and education of offspring.”Church Fathers and theologians from the earliest days of Catholicism have consistently upheld that marriage is meant to be a lifelong, permanent union between one man and one woman, with St. Augustine explicitly naming “offspring” as one of the blessings of marriage, along with “fidelity” and “the sacramental bond.”Gay marriage a ‘misnomer’ by Church teachingJohn Grabowski, a professor of moral theology at The Catholic University of America, told CNA that marriage in the Catholic Church’s teaching is based on “unity, indissolubility, and [is ordered] toward life,” or the begetting of children.“Those criteria can only be met in a union between a man and a woman,” he said. “They cannot be met in a union between two men and two women. ‘Gay marriage’ is thus a misnomer in the Church’s understanding.”The Supreme Court’s redefinition of marriage, Grabowski argued, was an act of “judicial fiat” rather than a recognition of what marriage actually is. He said the high court was functioning more as a “cultural barometer” reflecting an erroneous shift in perception on what marriage is.“It would be similar to if the court passed a rule saying we could call a square a circle,” he said. “It’s just not based on the reality of the natural world.”The Obergefell ruling came after years of LGBT activist efforts to redefine marriage both within individual states and at the federal level. Advocates had argued that there was no meaningful reason to restrict marriage to opposite-sex couples and that to do so constituted discrimination. Many critics have claimed that the Church’s broader teaching on marriage actually left the door open for same-sex couples to marry — for instance, they argued, by allowing opposite-sex couples to marry even if one or both of the spouses are infertile, the Church implicitly divorces biological childbearing from marriage itself. Grabowski acknowledged that the Church does allow infertile couples to get married (and to stay married if infertility occurs at a later date). But he pointed out that the Church does in fact prohibit marriage for those who are impotent, or constitutionally incapable of intercourse. The key point for the Church, he said, is what St. John Paul II called the “spousal meaning of the body.” The late pope argued that men and women “exist in the relationship of the reciprocal gift of self,” ordered to the communion of “one flesh” of which the Bible speaks in Genesis. The Church’s teaching, Grabowski said, “is based on the natural law. It tells us that the way God designed us is for the good of our flourishing, both as individuals and as the good of society.”Though marriage advocates have continued to criticize the Supreme Court’s decision over the past decade, others have at times suggested a pivot away from directly challenging it at the legal level. In 2017, for instance, Winona-Rochester, Minnesota, Bishop Robert Barron affirmed his opposition to gay marriage but questioned “the prudence and wisdom” of attempting to legislatively outlaw it at that time. The bishop suggested instead that “personal witness and education” were better tools for the current political climate.Grabowski acknowledged that one “could say, realistically, the ship has sailed and the political question is dead.”“But that’s a political judgment,” he said. Catholics should not lose sight of the goal to reestablish correct laws on marriage, he argued.“In terms of something to hope for, pray for, and to the degree that we’re able to, work for it — that’s something Catholics should aspire to.”

unitedyam

null / Credit: Daniel Jedzura/Shutterstock

CNA Staff, Nov 17, 2025 / 06:00 am (CNA).

Slightly over 10 years after it redefined marriage to include same-sex couples, the U.S. Supreme Court on Nov. 10 declined to revisit that controversial decision, upholding at least for now its ruling in Obergefell v. Hodges that made “gay marriage” the law of the land.

A decade after that ruling, nearly a million same-sex couples in the U.S. are participating in what the law now defines as marriage. Yet the Catholic Church has continued to affirm the definition of marriage as being exclusively a union between a man and a woman. 

That has been the prevailing definition of marriage around the world for at least about 5,000 years of human history, though many societies have allowed polygamy, or multiple spouses, in various forms. The same-sex variant of marriage, meanwhile, only became accepted in recent decades. 

The Church has held since its beginning that marriage is strictly between one man and one woman. The Catechism of the Catholic Church directs that marriage occurs when “a man and a woman establish between themselves a partnership of the whole of life.” It is “by its nature ordered toward the good of the spouses and the procreation and education of offspring.”

Church Fathers and theologians from the earliest days of Catholicism have consistently upheld that marriage is meant to be a lifelong, permanent union between one man and one woman, with St. Augustine explicitly naming “offspring” as one of the blessings of marriage, along with “fidelity” and “the sacramental bond.”

Gay marriage a ‘misnomer’ by Church teaching

John Grabowski, a professor of moral theology at The Catholic University of America, told CNA that marriage in the Catholic Church’s teaching is based on “unity, indissolubility, and [is ordered] toward life,” or the begetting of children.

“Those criteria can only be met in a union between a man and a woman,” he said. “They cannot be met in a union between two men and two women. ‘Gay marriage’ is thus a misnomer in the Church’s understanding.”

The Supreme Court’s redefinition of marriage, Grabowski argued, was an act of “judicial fiat” rather than a recognition of what marriage actually is. He said the high court was functioning more as a “cultural barometer” reflecting an erroneous shift in perception on what marriage is.

“It would be similar to if the court passed a rule saying we could call a square a circle,” he said. “It’s just not based on the reality of the natural world.”

The Obergefell ruling came after years of LGBT activist efforts to redefine marriage both within individual states and at the federal level. Advocates had argued that there was no meaningful reason to restrict marriage to opposite-sex couples and that to do so constituted discrimination. 

Many critics have claimed that the Church’s broader teaching on marriage actually left the door open for same-sex couples to marry — for instance, they argued, by allowing opposite-sex couples to marry even if one or both of the spouses are infertile, the Church implicitly divorces biological childbearing from marriage itself. 

Grabowski acknowledged that the Church does allow infertile couples to get married (and to stay married if infertility occurs at a later date). But he pointed out that the Church does in fact prohibit marriage for those who are impotent, or constitutionally incapable of intercourse. 

The key point for the Church, he said, is what St. John Paul II called the “spousal meaning of the body.” The late pope argued that men and women “exist in the relationship of the reciprocal gift of self,” ordered to the communion of “one flesh” of which the Bible speaks in Genesis. 

The Church’s teaching, Grabowski said, “is based on the natural law. It tells us that the way God designed us is for the good of our flourishing, both as individuals and as the good of society.”

Though marriage advocates have continued to criticize the Supreme Court’s decision over the past decade, others have at times suggested a pivot away from directly challenging it at the legal level. 

In 2017, for instance, Winona-Rochester, Minnesota, Bishop Robert Barron affirmed his opposition to gay marriage but questioned “the prudence and wisdom” of attempting to legislatively outlaw it at that time. The bishop suggested instead that “personal witness and education” were better tools for the current political climate.

Grabowski acknowledged that one “could say, realistically, the ship has sailed and the political question is dead.”

“But that’s a political judgment,” he said. Catholics should not lose sight of the goal to reestablish correct laws on marriage, he argued.

“In terms of something to hope for, pray for, and to the degree that we’re able to, work for it — that’s something Catholics should aspire to.”

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Trump signs executive order prioritizing faith-based participation in foster care #Catholic President Donald Trump signs an executive order related to foster care and foster parents on Nov. 13, 2025. / Credit: Alliance Defending Freedom CNA Staff, Nov 15, 2025 / 10:00 am (CNA). U.S. President Donald Trump signed an executive order Thursday that aims to improve the nation’s foster care system, including the modernization of the current child welfare system, the development of partnerships with private sector organizations, and prioritizing the participation of those with sincerely held religious beliefs.The executive order issued Nov. 13 states that the Trump administration is “dedicated to empowering mothers and fathers to raise their children in safe and loving homes.”The order says current problems with the foster care system include overworked caseworkers, antiquated information systems, and policies that “prohibit qualified families from serving children in need as foster and adoptive parents because of their sincerely-held religious beliefs or adherence to basic biological truths.”The legal group Alliance Defending Freedom (ADF) has represented Christian families who were barred from serving as foster parents because of their faith, suing on behalf of Brian and Katy Wuoti and Bryan and Rebecca Gantt after the Vermont Department for Children and Families informed the two families that their belief that persons cannot change biological sex and that marriage is only between a man and a woman precluded them from serving as foster parents in the state.Despite describing the Wuotis and the Gantts as “amazing,” “wonderful,” and “welcoming,” state officials revoked the couples’ foster care licenses after they expressed those beliefs. The state said these beliefs made them “unqualified” to parent any child, regardless of the child’s age, beliefs, or identity. ADF Senior Counsel Johannes Widmalm-Delphonse, who represents the Wuotis, Gantts, and other Christian families who are prohibited from fostering in lawsuits in Massachusetts, Oregon, Vermont, and Washington, told CNA that he hopes the executive order will lead to the states “prioritizing the best interests of children rather than ideological agendas.”In the face of shortages of foster families, he said the states should be “pursuing a big tent, welcoming as many loving families as possible. But they’re doing the opposite while children who need foster care are sleeping in unlicensed  group homes, police stations, and hospitals.” Trump’s executive order directs the department of Health and Human Services, the White House Faith Office, and the Office of Intergovernmental Affairs to “take appropriate action to address state and local policies and practices that inappropriately prohibit participation in federally-funded child-welfare programs by qualified individuals or organizations based upon their sincerely-held religious beliefs or moral convictions.” It also directs those agencies to “increase partnerships between agencies and faith-based organizations and houses of worship to serve families” involved with the foster care system. Widmalm-Delphonse told CNA it is “difficult to say how the states will respond” to the executive order, indicating that he hopes either the order or the pending lawsuits will lead to changes in their “discriminatory” policies against families of faith.  “The path the states should take is obvious: It’s a win-win when you open up foster care to people of faith and put the interests of children first,” he said.
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Trump signs executive order prioritizing faith-based participation in foster care #Catholic President Donald Trump signs an executive order related to foster care and foster parents on Nov. 13, 2025. / Credit: Alliance Defending Freedom CNA Staff, Nov 15, 2025 / 10:00 am (CNA). U.S. President Donald Trump signed an executive order Thursday that aims to improve the nation’s foster care system, including the modernization of the current child welfare system, the development of partnerships with private sector organizations, and prioritizing the participation of those with sincerely held religious beliefs.The executive order issued Nov. 13 states that the Trump administration is “dedicated to empowering mothers and fathers to raise their children in safe and loving homes.”The order says current problems with the foster care system include overworked caseworkers, antiquated information systems, and policies that “prohibit qualified families from serving children in need as foster and adoptive parents because of their sincerely-held religious beliefs or adherence to basic biological truths.”The legal group Alliance Defending Freedom (ADF) has represented Christian families who were barred from serving as foster parents because of their faith, suing on behalf of Brian and Katy Wuoti and Bryan and Rebecca Gantt after the Vermont Department for Children and Families informed the two families that their belief that persons cannot change biological sex and that marriage is only between a man and a woman precluded them from serving as foster parents in the state.Despite describing the Wuotis and the Gantts as “amazing,” “wonderful,” and “welcoming,” state officials revoked the couples’ foster care licenses after they expressed those beliefs. The state said these beliefs made them “unqualified” to parent any child, regardless of the child’s age, beliefs, or identity. ADF Senior Counsel Johannes Widmalm-Delphonse, who represents the Wuotis, Gantts, and other Christian families who are prohibited from fostering in lawsuits in Massachusetts, Oregon, Vermont, and Washington, told CNA that he hopes the executive order will lead to the states “prioritizing the best interests of children rather than ideological agendas.”In the face of shortages of foster families, he said the states should be “pursuing a big tent, welcoming as many loving families as possible. But they’re doing the opposite while children who need foster care are sleeping in unlicensed  group homes, police stations, and hospitals.” Trump’s executive order directs the department of Health and Human Services, the White House Faith Office, and the Office of Intergovernmental Affairs to “take appropriate action to address state and local policies and practices that inappropriately prohibit participation in federally-funded child-welfare programs by qualified individuals or organizations based upon their sincerely-held religious beliefs or moral convictions.” It also directs those agencies to “increase partnerships between agencies and faith-based organizations and houses of worship to serve families” involved with the foster care system. Widmalm-Delphonse told CNA it is “difficult to say how the states will respond” to the executive order, indicating that he hopes either the order or the pending lawsuits will lead to changes in their “discriminatory” policies against families of faith.  “The path the states should take is obvious: It’s a win-win when you open up foster care to people of faith and put the interests of children first,” he said.

unitedyam

President Donald Trump signs an executive order related to foster care and foster parents on Nov. 13, 2025. / Credit: Alliance Defending Freedom

CNA Staff, Nov 15, 2025 / 10:00 am (CNA).

U.S. President Donald Trump signed an executive order Thursday that aims to improve the nation’s foster care system, including the modernization of the current child welfare system, the development of partnerships with private sector organizations, and prioritizing the participation of those with sincerely held religious beliefs.

The executive order issued Nov. 13 states that the Trump administration is “dedicated to empowering mothers and fathers to raise their children in safe and loving homes.”

The order says current problems with the foster care system include overworked caseworkers, antiquated information systems, and policies that “prohibit qualified families from serving children in need as foster and adoptive parents because of their sincerely-held religious beliefs or adherence to basic biological truths.”

The legal group Alliance Defending Freedom (ADF) has represented Christian families who were barred from serving as foster parents because of their faith, suing on behalf of Brian and Katy Wuoti and Bryan and Rebecca Gantt after the Vermont Department for Children and Families informed the two families that their belief that persons cannot change biological sex and that marriage is only between a man and a woman precluded them from serving as foster parents in the state.

Despite describing the Wuotis and the Gantts as “amazing,” “wonderful,” and “welcoming,” state officials revoked the couples’ foster care licenses after they expressed those beliefs. The state said these beliefs made them “unqualified” to parent any child, regardless of the child’s age, beliefs, or identity. 

ADF Senior Counsel Johannes Widmalm-Delphonse, who represents the Wuotis, Gantts, and other Christian families who are prohibited from fostering in lawsuits in Massachusetts, Oregon, Vermont, and Washington, told CNA that he hopes the executive order will lead to the states “prioritizing the best interests of children rather than ideological agendas.”

In the face of shortages of foster families, he said the states should be “pursuing a big tent, welcoming as many loving families as possible. But they’re doing the opposite while children who need foster care are sleeping in unlicensed  group homes, police stations, and hospitals.” 

Trump’s executive order directs the department of Health and Human Services, the White House Faith Office, and the Office of Intergovernmental Affairs to “take appropriate action to address state and local policies and practices that inappropriately prohibit participation in federally-funded child-welfare programs by qualified individuals or organizations based upon their sincerely-held religious beliefs or moral convictions.” 

It also directs those agencies to “increase partnerships between agencies and faith-based organizations and houses of worship to serve families” involved with the foster care system. 

Widmalm-Delphonse told CNA it is “difficult to say how the states will respond” to the executive order, indicating that he hopes either the order or the pending lawsuits will lead to changes in their “discriminatory” policies against families of faith.  

“The path the states should take is obvious: It’s a win-win when you open up foster care to people of faith and put the interests of children first,” he said.

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Numbers down but engagement up among youngest U.S. Catholic adults, survey finds #Catholic null / Credit: Wirestock Creators/Shutterstock CNA Staff, Nov 13, 2025 / 07:00 am (CNA). According to a new survey, engagement among U.S. adults who identify as Catholic is strong, especially among the youngest adults, and there is growing trust in the Church after the fallout of the clergy sexual abuse crisis of the early 2000s.In July, Leadership Roundtable commissioned a polling firm to conduct a national survey of Catholics in the U.S. in order to inform Church leaders of problems as well as strengths within the Catholic Church since the sexual abuse crisis came to national attention in 2002 and the Charter for the Protection of Children and Young People was composed to address it.Researchers composed a 72-question survey and divided respondents into three groups: the Faithful (1,541 respondents), the Occasional (472 respondents), and the Disengaged (1,020). The Faithful said they attend Mass at least monthly, the Occasional said they go a few times a year, and the Disengaged said they go “seldom” or “never.”Although the Catholic Church in the U.S. has shrunk from 65 million to 50 million people in the more than two decades since the sexual abuse crisis and engagement is “at an all-time low,” the survey’s findings are cause for hope, the authors say.In a reversal from the organization’s 2003 survey, adults between the ages of 18–29 are now the most likely group (84%) to attend Mass regularly and to be active in their parishes in addition to Mass (attending Eucharistic adoration, social events, and confession), the survey found. The group’s 2003 survey of 1,004 Catholics found that Mass attendance increased with age. The 2025 survey found the opposite to be true: Two-thirds of young adults (65%) said they attend Mass at least monthly now, compared with 43% of adults aged 45–64 and 42% of those over 65 years old. In 2003, 83% of adults 45–64 and 85% of those over 65 attended monthly. Trust in the ChurchThe survey found that Catholics trust their pastor and other parish staff more than they trust the Church as an institution. Nearly 80% of respondents said they trust parish staff and volunteers to protect children, and 77% said they trust their pastor and other clergy. “Building a transparent and accountable leadership culture” was one of the highest priorities across all age groups, according to the survey. For 77% of respondents, it was among their top two priorities, with 45% giving it the highest possible rating of “extremely important.”In 2003, 70% of respondents said they had high confidence in their bishops as doctrinal authorities but low confidence in them (44%) as listeners of the opinions of laity or parish priests.That low confidence has not changed much in two decades. In the recent survey, just 49% said they think their bishops involve the laity in solving Church issues. Fewer, 47%, believe bishops “lead with financial transparency,” and 45% worry that their donations will go to paying legal fees and abuse settlements.Catholics who donate regularly to their parishes (61%) say they would give more if they thought the Church was more transparent about financial matters. Nearly three-quarters of them (72%) said they would give less if there was a scandal in their parish or diocese. Of Catholics who go to Mass sometimes, 58% donate financially to their parish at least once a year. Of the 42% who never give, 39% cited a lack of financial transparency as their reason.Regarding education, of U.S. Catholics whose parishes have a parish school, only 53% said they think the school is thriving. This was the lowest rating of all youth formation activities surveyed.  According to its website, Leadership Roundtable, founded in 2003 in the aftermath of the clergy sexual abuse crisis, is a nonprofit organization composed of clergy, laity, and religious “working together to promote best practices and accountability in the management, finances, communications, and human resource development of the Catholic Church in the U.S., including greater incorporation of the expertise of the laity.”
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Numbers down but engagement up among youngest U.S. Catholic adults, survey finds #Catholic null / Credit: Wirestock Creators/Shutterstock CNA Staff, Nov 13, 2025 / 07:00 am (CNA). According to a new survey, engagement among U.S. adults who identify as Catholic is strong, especially among the youngest adults, and there is growing trust in the Church after the fallout of the clergy sexual abuse crisis of the early 2000s.In July, Leadership Roundtable commissioned a polling firm to conduct a national survey of Catholics in the U.S. in order to inform Church leaders of problems as well as strengths within the Catholic Church since the sexual abuse crisis came to national attention in 2002 and the Charter for the Protection of Children and Young People was composed to address it.Researchers composed a 72-question survey and divided respondents into three groups: the Faithful (1,541 respondents), the Occasional (472 respondents), and the Disengaged (1,020). The Faithful said they attend Mass at least monthly, the Occasional said they go a few times a year, and the Disengaged said they go “seldom” or “never.”Although the Catholic Church in the U.S. has shrunk from 65 million to 50 million people in the more than two decades since the sexual abuse crisis and engagement is “at an all-time low,” the survey’s findings are cause for hope, the authors say.In a reversal from the organization’s 2003 survey, adults between the ages of 18–29 are now the most likely group (84%) to attend Mass regularly and to be active in their parishes in addition to Mass (attending Eucharistic adoration, social events, and confession), the survey found. The group’s 2003 survey of 1,004 Catholics found that Mass attendance increased with age. The 2025 survey found the opposite to be true: Two-thirds of young adults (65%) said they attend Mass at least monthly now, compared with 43% of adults aged 45–64 and 42% of those over 65 years old. In 2003, 83% of adults 45–64 and 85% of those over 65 attended monthly. Trust in the ChurchThe survey found that Catholics trust their pastor and other parish staff more than they trust the Church as an institution. Nearly 80% of respondents said they trust parish staff and volunteers to protect children, and 77% said they trust their pastor and other clergy. “Building a transparent and accountable leadership culture” was one of the highest priorities across all age groups, according to the survey. For 77% of respondents, it was among their top two priorities, with 45% giving it the highest possible rating of “extremely important.”In 2003, 70% of respondents said they had high confidence in their bishops as doctrinal authorities but low confidence in them (44%) as listeners of the opinions of laity or parish priests.That low confidence has not changed much in two decades. In the recent survey, just 49% said they think their bishops involve the laity in solving Church issues. Fewer, 47%, believe bishops “lead with financial transparency,” and 45% worry that their donations will go to paying legal fees and abuse settlements.Catholics who donate regularly to their parishes (61%) say they would give more if they thought the Church was more transparent about financial matters. Nearly three-quarters of them (72%) said they would give less if there was a scandal in their parish or diocese. Of Catholics who go to Mass sometimes, 58% donate financially to their parish at least once a year. Of the 42% who never give, 39% cited a lack of financial transparency as their reason.Regarding education, of U.S. Catholics whose parishes have a parish school, only 53% said they think the school is thriving. This was the lowest rating of all youth formation activities surveyed.  According to its website, Leadership Roundtable, founded in 2003 in the aftermath of the clergy sexual abuse crisis, is a nonprofit organization composed of clergy, laity, and religious “working together to promote best practices and accountability in the management, finances, communications, and human resource development of the Catholic Church in the U.S., including greater incorporation of the expertise of the laity.”

unitedyam

null / Credit: Wirestock Creators/Shutterstock

CNA Staff, Nov 13, 2025 / 07:00 am (CNA).

According to a new survey, engagement among U.S. adults who identify as Catholic is strong, especially among the youngest adults, and there is growing trust in the Church after the fallout of the clergy sexual abuse crisis of the early 2000s.

In July, Leadership Roundtable commissioned a polling firm to conduct a national survey of Catholics in the U.S. in order to inform Church leaders of problems as well as strengths within the Catholic Church since the sexual abuse crisis came to national attention in 2002 and the Charter for the Protection of Children and Young People was composed to address it.

Researchers composed a 72-question survey and divided respondents into three groups: the Faithful (1,541 respondents), the Occasional (472 respondents), and the Disengaged (1,020). The Faithful said they attend Mass at least monthly, the Occasional said they go a few times a year, and the Disengaged said they go “seldom” or “never.”

Although the Catholic Church in the U.S. has shrunk from 65 million to 50 million people in the more than two decades since the sexual abuse crisis and engagement is “at an all-time low,” the survey’s findings are cause for hope, the authors say.

In a reversal from the organization’s 2003 survey, adults between the ages of 18–29 are now the most likely group (84%) to attend Mass regularly and to be active in their parishes in addition to Mass (attending Eucharistic adoration, social events, and confession), the survey found. 

The group’s 2003 survey of 1,004 Catholics found that Mass attendance increased with age. The 2025 survey found the opposite to be true: Two-thirds of young adults (65%) said they attend Mass at least monthly now, compared with 43% of adults aged 45–64 and 42% of those over 65 years old. In 2003, 83% of adults 45–64 and 85% of those over 65 attended monthly. 

Trust in the Church

The survey found that Catholics trust their pastor and other parish staff more than they trust the Church as an institution. 

Nearly 80% of respondents said they trust parish staff and volunteers to protect children, and 77% said they trust their pastor and other clergy. 

“Building a transparent and accountable leadership culture” was one of the highest priorities across all age groups, according to the survey. For 77% of respondents, it was among their top two priorities, with 45% giving it the highest possible rating of “extremely important.”

In 2003, 70% of respondents said they had high confidence in their bishops as doctrinal authorities but low confidence in them (44%) as listeners of the opinions of laity or parish priests.

That low confidence has not changed much in two decades. In the recent survey, just 49% said they think their bishops involve the laity in solving Church issues. Fewer, 47%, believe bishops “lead with financial transparency,” and 45% worry that their donations will go to paying legal fees and abuse settlements.

Catholics who donate regularly to their parishes (61%) say they would give more if they thought the Church was more transparent about financial matters. Nearly three-quarters of them (72%) said they would give less if there was a scandal in their parish or diocese. 

Of Catholics who go to Mass sometimes, 58% donate financially to their parish at least once a year. Of the 42% who never give, 39% cited a lack of financial transparency as their reason.

Regarding education, of U.S. Catholics whose parishes have a parish school, only 53% said they think the school is thriving. This was the lowest rating of all youth formation activities surveyed.  

According to its website, Leadership Roundtable, founded in 2003 in the aftermath of the clergy sexual abuse crisis, is a nonprofit organization composed of clergy, laity, and religious “working together to promote best practices and accountability in the management, finances, communications, and human resource development of the Catholic Church in the U.S., including greater incorporation of the expertise of the laity.”

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‘You Are Not Alone’ migrant accompaniment initiative announced by U.S. bishops #Catholic Bishop Mark Seitz, chairman of the United States Conference of Catholic Bishops’ migration committee, speaks during a press conference on Nov. 11, 2025, at the USCCB’s fall plenary assembly in Baltimore. / Credit: Hakim Shammo/EWTN News Baltimore, Maryland, Nov 11, 2025 / 17:46 pm (CNA). The United States Conference of Catholic Bishops (USCCB) is launching an initiative called “You Are Not Alone” to focus on providing accompaniment to migrants who are at risk of being deported.Bishop Mark Seitz, chair of the USCCB Committee on Migration, announced the nationwide initiative during the conference’s Fall Plenary Assembly in Baltimore on Nov. 11.The initiative, which was inspired by similar efforts in Catholic dioceses throughout the country, will focus on four key areas: emergency and family support, accompaniment and pastoral care, communication of Church teaching, and solidarity through prayer and public witness. Seitz said the Catholic Church has been “accompanying newcomers to this land since before our country’s founding.” He said — in addition to spiritual and corporal works of mercy — the Church “cannot abandon our long-standing advocacy for just and meaningful reform to our immigration system.”He said clergy will continue “proclaiming the God-given dignity of every person from the moment of conception through every stage of life until natural death,” which includes the dignity of those who migrated to the United States. The bishop said many dioceses have launched migrant accompaniment initiatives already.For example, the Diocese of San Diego launched its Faithful Accompaniment in Trust & Hope (FAITH) initiative on Aug. 4. The diocese works with interfaith partners to provide spiritual accompaniment to migrants during court proceedings and throughout the court process.Seitz reiterates opposition to ‘mass deportations’In his address to his fellow bishops, Seitz criticized President Donald Trump’s administration for carrying out its “campaign promise of mass deportations,” which he said is “intimidating and dehumanizing the immigrants in our midst regardless of how they came to be there.”He said the accompaniment initiative was launched because Trump’s immigration policy has created “a situation unlike anything we’ve seen previously.” He specifically referenced efforts to revoke Temporary Protected Status designations for migrants in several countries, including Venezuela and Nicaragua, and restrictions on certain visas.“Those who lack legal status are far from the only ones impacted by this approach,” Seitz said.He said most deportees “have no criminal convictions,” and the administration has pressured immigration enforcement “to increase the number of arrests.”“Our immigrant brothers and sisters … are living in a deep state of fear,” Seitz said. “Many are too afraid to work, send their children to school, or avail themselves to the sacraments.”Seitz, earlier in the day, noted that bishops are primarily pastors, and “because we’re pastors … we care about our people, and we care particularly for those who are most vulnerable and those who are most in need.”Pope Leo XIV has encouraged the American bishops to be vocal on the dignity of migrants. In October, the pontiff met with American bishops, including Seitz, and other supporters of migrants. According to one person present, Dylan Corbett, the founding executive director of Hope Border Institute, Leo told the group: “The Church cannot stay silent before injustice. You stand with me, and I stand with you.”
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‘You Are Not Alone’ migrant accompaniment initiative announced by U.S. bishops #Catholic Bishop Mark Seitz, chairman of the United States Conference of Catholic Bishops’ migration committee, speaks during a press conference on Nov. 11, 2025, at the USCCB’s fall plenary assembly in Baltimore. / Credit: Hakim Shammo/EWTN News Baltimore, Maryland, Nov 11, 2025 / 17:46 pm (CNA). The United States Conference of Catholic Bishops (USCCB) is launching an initiative called “You Are Not Alone” to focus on providing accompaniment to migrants who are at risk of being deported.Bishop Mark Seitz, chair of the USCCB Committee on Migration, announced the nationwide initiative during the conference’s Fall Plenary Assembly in Baltimore on Nov. 11.The initiative, which was inspired by similar efforts in Catholic dioceses throughout the country, will focus on four key areas: emergency and family support, accompaniment and pastoral care, communication of Church teaching, and solidarity through prayer and public witness. Seitz said the Catholic Church has been “accompanying newcomers to this land since before our country’s founding.” He said — in addition to spiritual and corporal works of mercy — the Church “cannot abandon our long-standing advocacy for just and meaningful reform to our immigration system.”He said clergy will continue “proclaiming the God-given dignity of every person from the moment of conception through every stage of life until natural death,” which includes the dignity of those who migrated to the United States. The bishop said many dioceses have launched migrant accompaniment initiatives already.For example, the Diocese of San Diego launched its Faithful Accompaniment in Trust & Hope (FAITH) initiative on Aug. 4. The diocese works with interfaith partners to provide spiritual accompaniment to migrants during court proceedings and throughout the court process.Seitz reiterates opposition to ‘mass deportations’In his address to his fellow bishops, Seitz criticized President Donald Trump’s administration for carrying out its “campaign promise of mass deportations,” which he said is “intimidating and dehumanizing the immigrants in our midst regardless of how they came to be there.”He said the accompaniment initiative was launched because Trump’s immigration policy has created “a situation unlike anything we’ve seen previously.” He specifically referenced efforts to revoke Temporary Protected Status designations for migrants in several countries, including Venezuela and Nicaragua, and restrictions on certain visas.“Those who lack legal status are far from the only ones impacted by this approach,” Seitz said.He said most deportees “have no criminal convictions,” and the administration has pressured immigration enforcement “to increase the number of arrests.”“Our immigrant brothers and sisters … are living in a deep state of fear,” Seitz said. “Many are too afraid to work, send their children to school, or avail themselves to the sacraments.”Seitz, earlier in the day, noted that bishops are primarily pastors, and “because we’re pastors … we care about our people, and we care particularly for those who are most vulnerable and those who are most in need.”Pope Leo XIV has encouraged the American bishops to be vocal on the dignity of migrants. In October, the pontiff met with American bishops, including Seitz, and other supporters of migrants. According to one person present, Dylan Corbett, the founding executive director of Hope Border Institute, Leo told the group: “The Church cannot stay silent before injustice. You stand with me, and I stand with you.”

unitedyam

Bishop Mark Seitz, chairman of the United States Conference of Catholic Bishops’ migration committee, speaks during a press conference on Nov. 11, 2025, at the USCCB’s fall plenary assembly in Baltimore. / Credit: Hakim Shammo/EWTN News

Baltimore, Maryland, Nov 11, 2025 / 17:46 pm (CNA).

The United States Conference of Catholic Bishops (USCCB) is launching an initiative called “You Are Not Alone” to focus on providing accompaniment to migrants who are at risk of being deported.

Bishop Mark Seitz, chair of the USCCB Committee on Migration, announced the nationwide initiative during the conference’s Fall Plenary Assembly in Baltimore on Nov. 11.

The initiative, which was inspired by similar efforts in Catholic dioceses throughout the country, will focus on four key areas: emergency and family support, accompaniment and pastoral care, communication of Church teaching, and solidarity through prayer and public witness. 

Seitz said the Catholic Church has been “accompanying newcomers to this land since before our country’s founding.” He said — in addition to spiritual and corporal works of mercy — the Church “cannot abandon our long-standing advocacy for just and meaningful reform to our immigration system.”

He said clergy will continue “proclaiming the God-given dignity of every person from the moment of conception through every stage of life until natural death,” which includes the dignity of those who migrated to the United States. 

The bishop said many dioceses have launched migrant accompaniment initiatives already.

For example, the Diocese of San Diego launched its Faithful Accompaniment in Trust & Hope (FAITH) initiative on Aug. 4. The diocese works with interfaith partners to provide spiritual accompaniment to migrants during court proceedings and throughout the court process.

Seitz reiterates opposition to ‘mass deportations’

In his address to his fellow bishops, Seitz criticized President Donald Trump’s administration for carrying out its “campaign promise of mass deportations,” which he said is “intimidating and dehumanizing the immigrants in our midst regardless of how they came to be there.”

He said the accompaniment initiative was launched because Trump’s immigration policy has created “a situation unlike anything we’ve seen previously.” He specifically referenced efforts to revoke Temporary Protected Status designations for migrants in several countries, including Venezuela and Nicaragua, and restrictions on certain visas.

“Those who lack legal status are far from the only ones impacted by this approach,” Seitz said.

He said most deportees “have no criminal convictions,” and the administration has pressured immigration enforcement “to increase the number of arrests.”

“Our immigrant brothers and sisters … are living in a deep state of fear,” Seitz said. “Many are too afraid to work, send their children to school, or avail themselves to the sacraments.”

Seitz, earlier in the day, noted that bishops are primarily pastors, and “because we’re pastors … we care about our people, and we care particularly for those who are most vulnerable and those who are most in need.”

Pope Leo XIV has encouraged the American bishops to be vocal on the dignity of migrants. In October, the pontiff met with American bishops, including Seitz, and other supporters of migrants. 

According to one person present, Dylan Corbett, the founding executive director of Hope Border Institute, Leo told the group: “The Church cannot stay silent before injustice. You stand with me, and I stand with you.”

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Amid clown protesters, Boston men’s march for life remains ‘prayerful’ #Catholic Police protect marchers at the fourth annual National Men’s March to Abolish Abortion and Rally for Personhood in Boston on Nov. 1, 2025. / Credit: Brother Anthony Marie MICM CNA Staff, Nov 8, 2025 / 09:00 am (CNA). Here is a roundup of recent pro-life and abortion-related news:Amid clown protesters, Boston men’s march for life remains ‘prayerful’Hundreds gathered in Boston last Saturday for a men’s march for life, which drew a rambunctious crowd of protesters dressed as clowns and inflatable dinosaurs. The fourth annual National Men’s March to Abolish Abortion and Rally for Personhood began at Boston Planned Parenthood and concluded about three miles away at Boston Common.While counterprotesters — some dressed as clowns or wearing inflatable dinosaur costumes — played instruments and yelled on the sidelines, marchers carried on in a “prayerful and well-composed” manner, said march co-founder and president Jim Havens, who called the event “outstanding.” At the rallying point at Boston Common, an estimated 50 Antifa members also showed up. Another counterprotester wore a pony costume and carried a megaphone. Though the event sees protesters every year, Havens told CNA that the marchers have a good relationship with local law enforcement, so the event is “safe and secure.” “In our current culture of death, when we publicly stand for the least among us and for the abolition of the ongoing daily mass murder of our littlest brothers and sisters, protesters are to be expected,” Havens said. “We strive to incorporate the protesters into those for whom we pray as we march.” A marching band from the American Society for the Defense of Tradition, Family, and Property also participated to counterbalance the noise of the counterprotesters. The march invites men “to step forward to protect the women and children,” Havens explained. The idea that abortion is not a men’s issue is “nonsense,” Havens said. “As men, we have a moral responsibility to protect and defend vulnerable women and children, and it’s time we all get off the sidelines and do so,” Havens said. Speakers included Sister Deirdre Byrne, pro-life activist Will Goodman, and Bishop Joseph Strickland, among others.“As we marched, there was a sense among the men that we were simply being true to who we are as men,” Havens said.“Now active in the urgent fight for abolition, these men will not be going back to the sidelines,” he said. “Instead, they are now asking, ‘What more can I do?’”South Carolina man arrested for threatening pro-lifers with grenade A group was gathered outside a South Carolina church on a Sunday morning to protest board members’ involvement with abortion funds when a man threatened them with a grenade. Video footage shows Richard Lovelace, 79, holding up a grenade, saying: “I have a grenade for y’all, a gift for you protesters.”  After Lovelace was arrested, police found that the grenade was hollowed out.Lovelace, a member of St. Anne Episcopal Church, is a retired lawyer whose wife is on the church’s board and is a judge in South Carolina. The Survivors of the Abortion Holocaust group was protesting the board’s involvement with the Palmetto State Abortion Fund, a group that partners with Planned Parenthood to bring illegal abortion pills into the state and helps women travel out of state for abortions.Police charged Lovelace with four counts of having a hoax device and threatening to use it. On Monday, he was released from the J. Reuben Long Detention Center on a ,000 bond. Nebraska governor signs order barring abortion providers from state fundingNebraska Gov. Jim Pillen on Nov. 6  issued an executive order preventing abortion providers from receiving taxpayer funding in Nebraska. While the federal law and some state laws prevent taxpayer funding from going directly to abortion, state governments often subsidize providers for other services, therefore indirectly funding abortion. In Nebraska in 2025, more than 0,000 went to abortion providers, according to the governor’s office. President Donald Trump’s One Big Beautiful Bill Act recently prohibited federal funds from going toward abortion providers for one year. Pillen said he is “proud that we can take this bold step in halting funding to abortion providers that receive Medicaid funding.” “Nebraskans have made clear they support a culture of love and life in our state — one that provides protections for the unborn,” he said in a press release. Attorney General Mike Hilgers said the issue has “been in the background for a long time for a lot of people.”“In fact, the desire of Nebraska taxpayers to not have their funds be used for abortions has been in state statutes for some time,” Hilgers noted.Thousands gather for Michigan March for LifeThousands gathered for the March for Life in Lansing, Michigan, on Thursday, Nov. 6.March for Life president Jennie Bradley Lichter, who spoke at the event, called the march a chance to “send a vital message to our legislators who have the power to support women, children, and families.” “The women of Michigan deserve better than the tragedy of abortion, and we want them to know we are here for them, no matter what they are facing,” Lichter said in a statement shared with CNA.Bishop Earl Boyea of Lansing as well as Knights of Columbus State Deputy Barry Borsenik spoke at the event. Michigan state lawmakers including state Rep. Ann Bollin, state Sen. John Damoose, and state Rep. Jennifer Wortz also spoke at the event. President of Right to Life Michigan Amber Roseboom said the pro-life movement in Michigan stands with women facing unplanned pregnancies. “While a woman in Michigan can have an abortion at any point in her pregnancy for any reason, no woman should ever be made to feel that abortion is the best or only option,” she said in a statement shared with CNA.  “Pro-lifers from across our state have a powerful message for women facing unplanned pregnancies: You are not alone! We stand with you. We stand for you,” Roseboom said.
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Amid clown protesters, Boston men’s march for life remains ‘prayerful’ #Catholic Police protect marchers at the fourth annual National Men’s March to Abolish Abortion and Rally for Personhood in Boston on Nov. 1, 2025. / Credit: Brother Anthony Marie MICM CNA Staff, Nov 8, 2025 / 09:00 am (CNA). Here is a roundup of recent pro-life and abortion-related news:Amid clown protesters, Boston men’s march for life remains ‘prayerful’Hundreds gathered in Boston last Saturday for a men’s march for life, which drew a rambunctious crowd of protesters dressed as clowns and inflatable dinosaurs. The fourth annual National Men’s March to Abolish Abortion and Rally for Personhood began at Boston Planned Parenthood and concluded about three miles away at Boston Common.While counterprotesters — some dressed as clowns or wearing inflatable dinosaur costumes — played instruments and yelled on the sidelines, marchers carried on in a “prayerful and well-composed” manner, said march co-founder and president Jim Havens, who called the event “outstanding.” At the rallying point at Boston Common, an estimated 50 Antifa members also showed up. Another counterprotester wore a pony costume and carried a megaphone. Though the event sees protesters every year, Havens told CNA that the marchers have a good relationship with local law enforcement, so the event is “safe and secure.” “In our current culture of death, when we publicly stand for the least among us and for the abolition of the ongoing daily mass murder of our littlest brothers and sisters, protesters are to be expected,” Havens said. “We strive to incorporate the protesters into those for whom we pray as we march.” A marching band from the American Society for the Defense of Tradition, Family, and Property also participated to counterbalance the noise of the counterprotesters. The march invites men “to step forward to protect the women and children,” Havens explained. The idea that abortion is not a men’s issue is “nonsense,” Havens said. “As men, we have a moral responsibility to protect and defend vulnerable women and children, and it’s time we all get off the sidelines and do so,” Havens said. Speakers included Sister Deirdre Byrne, pro-life activist Will Goodman, and Bishop Joseph Strickland, among others.“As we marched, there was a sense among the men that we were simply being true to who we are as men,” Havens said.“Now active in the urgent fight for abolition, these men will not be going back to the sidelines,” he said. “Instead, they are now asking, ‘What more can I do?’”South Carolina man arrested for threatening pro-lifers with grenade A group was gathered outside a South Carolina church on a Sunday morning to protest board members’ involvement with abortion funds when a man threatened them with a grenade. Video footage shows Richard Lovelace, 79, holding up a grenade, saying: “I have a grenade for y’all, a gift for you protesters.”  After Lovelace was arrested, police found that the grenade was hollowed out.Lovelace, a member of St. Anne Episcopal Church, is a retired lawyer whose wife is on the church’s board and is a judge in South Carolina. The Survivors of the Abortion Holocaust group was protesting the board’s involvement with the Palmetto State Abortion Fund, a group that partners with Planned Parenthood to bring illegal abortion pills into the state and helps women travel out of state for abortions.Police charged Lovelace with four counts of having a hoax device and threatening to use it. On Monday, he was released from the J. Reuben Long Detention Center on a $60,000 bond. Nebraska governor signs order barring abortion providers from state fundingNebraska Gov. Jim Pillen on Nov. 6  issued an executive order preventing abortion providers from receiving taxpayer funding in Nebraska. While the federal law and some state laws prevent taxpayer funding from going directly to abortion, state governments often subsidize providers for other services, therefore indirectly funding abortion. In Nebraska in 2025, more than $300,000 went to abortion providers, according to the governor’s office. President Donald Trump’s One Big Beautiful Bill Act recently prohibited federal funds from going toward abortion providers for one year. Pillen said he is “proud that we can take this bold step in halting funding to abortion providers that receive Medicaid funding.” “Nebraskans have made clear they support a culture of love and life in our state — one that provides protections for the unborn,” he said in a press release. Attorney General Mike Hilgers said the issue has “been in the background for a long time for a lot of people.”“In fact, the desire of Nebraska taxpayers to not have their funds be used for abortions has been in state statutes for some time,” Hilgers noted.Thousands gather for Michigan March for LifeThousands gathered for the March for Life in Lansing, Michigan, on Thursday, Nov. 6.March for Life president Jennie Bradley Lichter, who spoke at the event, called the march a chance to “send a vital message to our legislators who have the power to support women, children, and families.” “The women of Michigan deserve better than the tragedy of abortion, and we want them to know we are here for them, no matter what they are facing,” Lichter said in a statement shared with CNA.Bishop Earl Boyea of Lansing as well as Knights of Columbus State Deputy Barry Borsenik spoke at the event. Michigan state lawmakers including state Rep. Ann Bollin, state Sen. John Damoose, and state Rep. Jennifer Wortz also spoke at the event. President of Right to Life Michigan Amber Roseboom said the pro-life movement in Michigan stands with women facing unplanned pregnancies. “While a woman in Michigan can have an abortion at any point in her pregnancy for any reason, no woman should ever be made to feel that abortion is the best or only option,” she said in a statement shared with CNA.  “Pro-lifers from across our state have a powerful message for women facing unplanned pregnancies: You are not alone! We stand with you. We stand for you,” Roseboom said.

unitedyam

Police protect marchers at the fourth annual National Men’s March to Abolish Abortion and Rally for Personhood in Boston on Nov. 1, 2025. / Credit: Brother Anthony Marie MICM

CNA Staff, Nov 8, 2025 / 09:00 am (CNA).

Here is a roundup of recent pro-life and abortion-related news:

Amid clown protesters, Boston men’s march for life remains ‘prayerful’

Hundreds gathered in Boston last Saturday for a men’s march for life, which drew a rambunctious crowd of protesters dressed as clowns and inflatable dinosaurs. 

The fourth annual National Men’s March to Abolish Abortion and Rally for Personhood began at Boston Planned Parenthood and concluded about three miles away at Boston Common.

While counterprotesters — some dressed as clowns or wearing inflatable dinosaur costumes — played instruments and yelled on the sidelines, marchers carried on in a “prayerful and well-composed” manner, said march co-founder and president Jim Havens, who called the event “outstanding.” 

At the rallying point at Boston Common, an estimated 50 Antifa members also showed up. Another counterprotester wore a pony costume and carried a megaphone. 

Though the event sees protesters every year, Havens told CNA that the marchers have a good relationship with local law enforcement, so the event is “safe and secure.” 

“In our current culture of death, when we publicly stand for the least among us and for the abolition of the ongoing daily mass murder of our littlest brothers and sisters, protesters are to be expected,” Havens said. “We strive to incorporate the protesters into those for whom we pray as we march.” 

A marching band from the American Society for the Defense of Tradition, Family, and Property also participated to counterbalance the noise of the counterprotesters. 

The march invites men “to step forward to protect the women and children,” Havens explained. 

The idea that abortion is not a men’s issue is “nonsense,” Havens said. 

“As men, we have a moral responsibility to protect and defend vulnerable women and children, and it’s time we all get off the sidelines and do so,” Havens said. 

Speakers included Sister Deirdre Byrne, pro-life activist Will Goodman, and Bishop Joseph Strickland, among others.

“As we marched, there was a sense among the men that we were simply being true to who we are as men,” Havens said.

“Now active in the urgent fight for abolition, these men will not be going back to the sidelines,” he said. “Instead, they are now asking, ‘What more can I do?’”

South Carolina man arrested for threatening pro-lifers with grenade 

A group was gathered outside a South Carolina church on a Sunday morning to protest board members’ involvement with abortion funds when a man threatened them with a grenade. 

Video footage shows Richard Lovelace, 79, holding up a grenade, saying: “I have a grenade for y’all, a gift for you protesters.”  

After Lovelace was arrested, police found that the grenade was hollowed out.

Lovelace, a member of St. Anne Episcopal Church, is a retired lawyer whose wife is on the church’s board and is a judge in South Carolina. 

The Survivors of the Abortion Holocaust group was protesting the board’s involvement with the Palmetto State Abortion Fund, a group that partners with Planned Parenthood to bring illegal abortion pills into the state and helps women travel out of state for abortions.

Police charged Lovelace with four counts of having a hoax device and threatening to use it. On Monday, he was released from the J. Reuben Long Detention Center on a $60,000 bond. 

Nebraska governor signs order barring abortion providers from state funding

Nebraska Gov. Jim Pillen on Nov. 6  issued an executive order preventing abortion providers from receiving taxpayer funding in Nebraska. 

While the federal law and some state laws prevent taxpayer funding from going directly to abortion, state governments often subsidize providers for other services, therefore indirectly funding abortion. 

In Nebraska in 2025, more than $300,000 went to abortion providers, according to the governor’s office. President Donald Trump’s One Big Beautiful Bill Act recently prohibited federal funds from going toward abortion providers for one year. 

Pillen said he is “proud that we can take this bold step in halting funding to abortion providers that receive Medicaid funding.” 

“Nebraskans have made clear they support a culture of love and life in our state — one that provides protections for the unborn,” he said in a press release. 

Attorney General Mike Hilgers said the issue has “been in the background for a long time for a lot of people.”

“In fact, the desire of Nebraska taxpayers to not have their funds be used for abortions has been in state statutes for some time,” Hilgers noted.

Thousands gather for Michigan March for Life

Thousands gathered for the March for Life in Lansing, Michigan, on Thursday, Nov. 6.

March for Life president Jennie Bradley Lichter, who spoke at the event, called the march a chance to “send a vital message to our legislators who have the power to support women, children, and families.” 

“The women of Michigan deserve better than the tragedy of abortion, and we want them to know we are here for them, no matter what they are facing,” Lichter said in a statement shared with CNA.

Bishop Earl Boyea of Lansing as well as Knights of Columbus State Deputy Barry Borsenik spoke at the event. Michigan state lawmakers including state Rep. Ann Bollin, state Sen. John Damoose, and state Rep. Jennifer Wortz also spoke at the event. 

President of Right to Life Michigan Amber Roseboom said the pro-life movement in Michigan stands with women facing unplanned pregnancies. 

“While a woman in Michigan can have an abortion at any point in her pregnancy for any reason, no woman should ever be made to feel that abortion is the best or only option,” she said in a statement shared with CNA.  

“Pro-lifers from across our state have a powerful message for women facing unplanned pregnancies: You are not alone! We stand with you. We stand for you,” Roseboom said.

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DHS blasts order for improvements to migrant facility, says it houses ‘worst of the worst’ #Catholic Auxiliary Bishop Jose María García-Maldonado attempts to visit detainees at the Broadview, Illinois, immigration facility and was not admitted Nov. 1, 2025. / Credit: Bryan Sebastian, courtesy of Coalition for Spiritual and Public Leadership Washington, D.C., Nov 7, 2025 / 18:40 pm (CNA). The Trump administration this week denounced a Chicago-based federal judge’s ruling that mandated cleanliness and hygiene standards as well as adequate legal representation at a U.S. Immigration and Customs Enforcement (ICE) facility in Illinois.Government lawyers said Nov. 7 they are in compliance or are in the midst of complying with the judge’s conditions. The detainees’ attorneys, however, say they “are doubtful” the government is “actually in compliance” with some of the conditions, “including as to facility cleaning, the provision of food and water, and the provision of prescription medication.” The detainees’ attorneys asked the court to conduct an inspection with an expert and have the government provide immediate proof of compliance.Administration officials said an “activist judge” issued the temporary restraining order and based it on hoaxes, while religious and civil-rights advocates pressed for detainees’ access to the Eucharist. Access to CommunionA group of 19 spiritual leaders including six priests renewed a request to offer pastoral care and Communion at the Broadview facility in a Nov. 6 letter to ICE and asked to discuss “procedures by which our small delegation of religious ministers can be granted access.” The delegation bringing Communion was denied access Nov. 1.Scene from Nov. 1, 2025, Mass outside the Broadview facility near Chicago where immigration advocates allege federal authorities inhumanely treat detainees. Credit: Bryan Sebastian, courtesy of Coalition for Spiritual and Public LeadershipThe judge’s temporary restraining order followed an Oct. 30 lawsuit in which detainees claimed they were placed in unsanitary conditions, provided inadequate food and water, and unconstitutionally deprived of access to legal representation and spiritual care. The Department of Homeland Security (DHS) said ICE’s Broadview facility houses “criminal illegal aliens” whom it described as “some of the worst of the worst.”“Some of the worst of the worst including pedophiles, gang members, and rapists have been processed through the facility in recent weeks,” Tricia McLaughlin, assistant Homeland Security secretary for public affairs, said in a Nov. 5 statement.The list included Jose Manuel Escobar-Cardona, described by DHS as “a criminal illegal alien” from Honduras who was convicted of multiple charges of lewd or lascivious acts with a minor, assault, driving under the influence of liquor, making a false report, illegal reentry, and making a false report.Also named by DHS was Alfonso Batalla-Garcia, “a criminal illegal alien from Mexico, convicted of sex assault, kidnapping an adult to sexually assault, and homicide.”Other detainees named by DHS included migrants who were said to have been convicted of drug trafficking, kidnapping, first-degree murder, and weapons trafficking. Publicly reported individuals detained by ICE in November also included a day care worker at the Rayito De Sol center, a Chicago preschool where the woman was removed in front of children.Pope Leo XIV on Nov. 4 said: “Many people who’ve lived for years and years and years, never causing problems, have been deeply affected by what’s going on right now.” Leo invited authorities to allow pastoral workers to attend to the needs of detainees.He reminded that “Jesus says very clearly … at the end of the world, we’re going to be asked … how did you receive the foreigner? Did you receive him and welcome him or not? And I think that there’s a deep reflection that needs to be made in terms of what’s happening.”A detainee testified he spent six days at the Broadview ICE facility before Judge Robert Gettleman ordered bedding, three meals a day, free water, hygiene products, papers translated into Spanish, a clock in each hold room, and free phone service for detainees to talk to counsel. Gettleman also ordered DHS to list all detainees on the Locator Online Detainee Locator System of ICE.DHS says facilities such as Broadview are designed to serve only as short-term holding centers, typically for about 12 hours, where individuals are briefly held for processing before being moved to longer-term detention facilities.“Despite hoaxes spread by criminal illegal aliens, the complicit media, and now an activist judge, the ICE Broadview facility does not have subpar conditions,” McLaughlin said. She said detainees receive three meals a day, access to water, and proper medical care.Neither McLaughlin’s statement nor the judge’s order addressed the lawsuit’s claims that Broadview detainees have been unconstitutionally denied access to faith leaders and clergy.McLaughlin wrote on X that “religious organizations have ALWAYS been welcome to provide services to detainees in ICE detention facilities. Religious leaders may request access to facilities through proper channels and have those requests approved.”McLaughlin also responded to questions from CNA, saying dangerous conditions — including belligerent actions and “attacks,” such as the use of tear gas, by protesters — and Broadview’s status as a short-term “field office” have prevented ICE from accommodating requests by religious organizations seeking access to detainees there.“ICE staff has repeatedly informed religious organizations that, due to Broadview’s status as a field office and the ongoing threat to civilians, detainees, and officers, they are not able to accommodate these requests at this time,” McLaughlin told CNA. “Even before the attacks on the Broadview facility, it was not within standard operating procedure for religious services to be provided in a field office, as detainees are continuously brought in, processed, and transferred out.”Chicago faith leaders wrote to ICE Nov. 7: “We understand that in past years ministers were granted access to the Broadview ICE facility for pastoral purposes. We also note public statements by DHS acknowledging detainees’ rights to chaplaincy and religious resources, while noting that requests for entry may require advance approval.”‘Careful review’Bishop Robert E. Barron of the Diocese of Winona-Rochester, Minnesota, who serves on the Department of Justice’s Religious Liberty Commission, said on X that senior officials in the U.S. government “assured” him that detainees in immigration custody will have access to Catholic sacraments and that the situation is “under careful review.”The Catholic Legal Immigration Network (CLINIC) said in a email Nov. 7: “CLINIC is disturbed by these instances in which the human and constitutional right to religious practice is being restricted. We hope the administration follows up on its ‘careful review’ by rectifying this and taking further action.”Pope Leo’s recent exhortation Dilexi Te says: “The Church, like a mother, accompanies those who are walking. Where the world sees threats, she sees children; where walls are built, she builds bridges. She knows that her proclamation of the Gospel is credible only when it is translated into gestures of closeness and welcome. And she knows that in every rejected migrant, it is Christ himself who knocks at the door of the community.”
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DHS blasts order for improvements to migrant facility, says it houses ‘worst of the worst’ #Catholic Auxiliary Bishop Jose María García-Maldonado attempts to visit detainees at the Broadview, Illinois, immigration facility and was not admitted Nov. 1, 2025. / Credit: Bryan Sebastian, courtesy of Coalition for Spiritual and Public Leadership Washington, D.C., Nov 7, 2025 / 18:40 pm (CNA). The Trump administration this week denounced a Chicago-based federal judge’s ruling that mandated cleanliness and hygiene standards as well as adequate legal representation at a U.S. Immigration and Customs Enforcement (ICE) facility in Illinois.Government lawyers said Nov. 7 they are in compliance or are in the midst of complying with the judge’s conditions. The detainees’ attorneys, however, say they “are doubtful” the government is “actually in compliance” with some of the conditions, “including as to facility cleaning, the provision of food and water, and the provision of prescription medication.” The detainees’ attorneys asked the court to conduct an inspection with an expert and have the government provide immediate proof of compliance.Administration officials said an “activist judge” issued the temporary restraining order and based it on hoaxes, while religious and civil-rights advocates pressed for detainees’ access to the Eucharist. Access to CommunionA group of 19 spiritual leaders including six priests renewed a request to offer pastoral care and Communion at the Broadview facility in a Nov. 6 letter to ICE and asked to discuss “procedures by which our small delegation of religious ministers can be granted access.” The delegation bringing Communion was denied access Nov. 1.Scene from Nov. 1, 2025, Mass outside the Broadview facility near Chicago where immigration advocates allege federal authorities inhumanely treat detainees. Credit: Bryan Sebastian, courtesy of Coalition for Spiritual and Public LeadershipThe judge’s temporary restraining order followed an Oct. 30 lawsuit in which detainees claimed they were placed in unsanitary conditions, provided inadequate food and water, and unconstitutionally deprived of access to legal representation and spiritual care. The Department of Homeland Security (DHS) said ICE’s Broadview facility houses “criminal illegal aliens” whom it described as “some of the worst of the worst.”“Some of the worst of the worst including pedophiles, gang members, and rapists have been processed through the facility in recent weeks,” Tricia McLaughlin, assistant Homeland Security secretary for public affairs, said in a Nov. 5 statement.The list included Jose Manuel Escobar-Cardona, described by DHS as “a criminal illegal alien” from Honduras who was convicted of multiple charges of lewd or lascivious acts with a minor, assault, driving under the influence of liquor, making a false report, illegal reentry, and making a false report.Also named by DHS was Alfonso Batalla-Garcia, “a criminal illegal alien from Mexico, convicted of sex assault, kidnapping an adult to sexually assault, and homicide.”Other detainees named by DHS included migrants who were said to have been convicted of drug trafficking, kidnapping, first-degree murder, and weapons trafficking. Publicly reported individuals detained by ICE in November also included a day care worker at the Rayito De Sol center, a Chicago preschool where the woman was removed in front of children.Pope Leo XIV on Nov. 4 said: “Many people who’ve lived for years and years and years, never causing problems, have been deeply affected by what’s going on right now.” Leo invited authorities to allow pastoral workers to attend to the needs of detainees.He reminded that “Jesus says very clearly … at the end of the world, we’re going to be asked … how did you receive the foreigner? Did you receive him and welcome him or not? And I think that there’s a deep reflection that needs to be made in terms of what’s happening.”A detainee testified he spent six days at the Broadview ICE facility before Judge Robert Gettleman ordered bedding, three meals a day, free water, hygiene products, papers translated into Spanish, a clock in each hold room, and free phone service for detainees to talk to counsel. Gettleman also ordered DHS to list all detainees on the Locator Online Detainee Locator System of ICE.DHS says facilities such as Broadview are designed to serve only as short-term holding centers, typically for about 12 hours, where individuals are briefly held for processing before being moved to longer-term detention facilities.“Despite hoaxes spread by criminal illegal aliens, the complicit media, and now an activist judge, the ICE Broadview facility does not have subpar conditions,” McLaughlin said. She said detainees receive three meals a day, access to water, and proper medical care.Neither McLaughlin’s statement nor the judge’s order addressed the lawsuit’s claims that Broadview detainees have been unconstitutionally denied access to faith leaders and clergy.McLaughlin wrote on X that “religious organizations have ALWAYS been welcome to provide services to detainees in ICE detention facilities. Religious leaders may request access to facilities through proper channels and have those requests approved.”McLaughlin also responded to questions from CNA, saying dangerous conditions — including belligerent actions and “attacks,” such as the use of tear gas, by protesters — and Broadview’s status as a short-term “field office” have prevented ICE from accommodating requests by religious organizations seeking access to detainees there.“ICE staff has repeatedly informed religious organizations that, due to Broadview’s status as a field office and the ongoing threat to civilians, detainees, and officers, they are not able to accommodate these requests at this time,” McLaughlin told CNA. “Even before the attacks on the Broadview facility, it was not within standard operating procedure for religious services to be provided in a field office, as detainees are continuously brought in, processed, and transferred out.”Chicago faith leaders wrote to ICE Nov. 7: “We understand that in past years ministers were granted access to the Broadview ICE facility for pastoral purposes. We also note public statements by DHS acknowledging detainees’ rights to chaplaincy and religious resources, while noting that requests for entry may require advance approval.”‘Careful review’Bishop Robert E. Barron of the Diocese of Winona-Rochester, Minnesota, who serves on the Department of Justice’s Religious Liberty Commission, said on X that senior officials in the U.S. government “assured” him that detainees in immigration custody will have access to Catholic sacraments and that the situation is “under careful review.”The Catholic Legal Immigration Network (CLINIC) said in a email Nov. 7: “CLINIC is disturbed by these instances in which the human and constitutional right to religious practice is being restricted. We hope the administration follows up on its ‘careful review’ by rectifying this and taking further action.”Pope Leo’s recent exhortation Dilexi Te says: “The Church, like a mother, accompanies those who are walking. Where the world sees threats, she sees children; where walls are built, she builds bridges. She knows that her proclamation of the Gospel is credible only when it is translated into gestures of closeness and welcome. And she knows that in every rejected migrant, it is Christ himself who knocks at the door of the community.”

unitedyam

Auxiliary Bishop Jose María García-Maldonado attempts to visit detainees at the Broadview, Illinois, immigration facility and was not admitted Nov. 1, 2025. / Credit: Bryan Sebastian, courtesy of Coalition for Spiritual and Public Leadership

Washington, D.C., Nov 7, 2025 / 18:40 pm (CNA).

The Trump administration this week denounced a Chicago-based federal judge’s ruling that mandated cleanliness and hygiene standards as well as adequate legal representation at a U.S. Immigration and Customs Enforcement (ICE) facility in Illinois.

Government lawyers said Nov. 7 they are in compliance or are in the midst of complying with the judge’s conditions. The detainees’ attorneys, however, say they “are doubtful” the government is “actually in compliance” with some of the conditions, “including as to facility cleaning, the provision of food and water, and the provision of prescription medication.” 

The detainees’ attorneys asked the court to conduct an inspection with an expert and have the government provide immediate proof of compliance.

Administration officials said an “activist judge” issued the temporary restraining order and based it on hoaxes, while religious and civil-rights advocates pressed for detainees’ access to the Eucharist. 

Access to Communion

A group of 19 spiritual leaders including six priests renewed a request to offer pastoral care and Communion at the Broadview facility in a Nov. 6 letter to ICE and asked to discuss “procedures by which our small delegation of religious ministers can be granted access.” The delegation bringing Communion was denied access Nov. 1.

Scene from Nov. 1, 2025, Mass outside the Broadview facility near Chicago where immigration advocates allege federal authorities inhumanely treat detainees. Credit: Bryan Sebastian, courtesy of Coalition for Spiritual and Public Leadership
Scene from Nov. 1, 2025, Mass outside the Broadview facility near Chicago where immigration advocates allege federal authorities inhumanely treat detainees. Credit: Bryan Sebastian, courtesy of Coalition for Spiritual and Public Leadership

The judge’s temporary restraining order followed an Oct. 30 lawsuit in which detainees claimed they were placed in unsanitary conditions, provided inadequate food and water, and unconstitutionally deprived of access to legal representation and spiritual care. The Department of Homeland Security (DHS) said ICE’s Broadview facility houses “criminal illegal aliens” whom it described as “some of the worst of the worst.”

“Some of the worst of the worst including pedophiles, gang members, and rapists have been processed through the facility in recent weeks,” Tricia McLaughlin, assistant Homeland Security secretary for public affairs, said in a Nov. 5 statement.

The list included Jose Manuel Escobar-Cardona, described by DHS as “a criminal illegal alien” from Honduras who was convicted of multiple charges of lewd or lascivious acts with a minor, assault, driving under the influence of liquor, making a false report, illegal reentry, and making a false report.

Also named by DHS was Alfonso Batalla-Garcia, “a criminal illegal alien from Mexico, convicted of sex assault, kidnapping an adult to sexually assault, and homicide.”

Other detainees named by DHS included migrants who were said to have been convicted of drug trafficking, kidnapping, first-degree murder, and weapons trafficking. 

Publicly reported individuals detained by ICE in November also included a day care worker at the Rayito De Sol center, a Chicago preschool where the woman was removed in front of children.

Pope Leo XIV on Nov. 4 said: “Many people who’ve lived for years and years and years, never causing problems, have been deeply affected by what’s going on right now.” Leo invited authorities to allow pastoral workers to attend to the needs of detainees.

He reminded that “Jesus says very clearly … at the end of the world, we’re going to be asked … how did you receive the foreigner? Did you receive him and welcome him or not? And I think that there’s a deep reflection that needs to be made in terms of what’s happening.”

A detainee testified he spent six days at the Broadview ICE facility before Judge Robert Gettleman ordered bedding, three meals a day, free water, hygiene products, papers translated into Spanish, a clock in each hold room, and free phone service for detainees to talk to counsel. Gettleman also ordered DHS to list all detainees on the Locator Online Detainee Locator System of ICE.

DHS says facilities such as Broadview are designed to serve only as short-term holding centers, typically for about 12 hours, where individuals are briefly held for processing before being moved to longer-term detention facilities.

“Despite hoaxes spread by criminal illegal aliens, the complicit media, and now an activist judge, the ICE Broadview facility does not have subpar conditions,” McLaughlin said. She said detainees receive three meals a day, access to water, and proper medical care.

Neither McLaughlin’s statement nor the judge’s order addressed the lawsuit’s claims that Broadview detainees have been unconstitutionally denied access to faith leaders and clergy.

McLaughlin wrote on X that “religious organizations have ALWAYS been welcome to provide services to detainees in ICE detention facilities. Religious leaders may request access to facilities through proper channels and have those requests approved.”

McLaughlin also responded to questions from CNA, saying dangerous conditions — including belligerent actions and “attacks,” such as the use of tear gas, by protesters — and Broadview’s status as a short-term “field office” have prevented ICE from accommodating requests by religious organizations seeking access to detainees there.

“ICE staff has repeatedly informed religious organizations that, due to Broadview’s status as a field office and the ongoing threat to civilians, detainees, and officers, they are not able to accommodate these requests at this time,” McLaughlin told CNA. “Even before the attacks on the Broadview facility, it was not within standard operating procedure for religious services to be provided in a field office, as detainees are continuously brought in, processed, and transferred out.”

Chicago faith leaders wrote to ICE Nov. 7: “We understand that in past years ministers were granted access to the Broadview ICE facility for pastoral purposes. We also note public statements by DHS acknowledging detainees’ rights to chaplaincy and religious resources, while noting that requests for entry may require advance approval.”

‘Careful review’

Bishop Robert E. Barron of the Diocese of Winona-Rochester, Minnesota, who serves on the Department of Justice’s Religious Liberty Commission, said on X that senior officials in the U.S. government “assured” him that detainees in immigration custody will have access to Catholic sacraments and that the situation is “under careful review.”

The Catholic Legal Immigration Network (CLINIC) said in a email Nov. 7: “CLINIC is disturbed by these instances in which the human and constitutional right to religious practice is being restricted. We hope the administration follows up on its ‘careful review’ by rectifying this and taking further action.”

Pope Leo’s recent exhortation Dilexi Te says: “The Church, like a mother, accompanies those who are walking. Where the world sees threats, she sees children; where walls are built, she builds bridges. She knows that her proclamation of the Gospel is credible only when it is translated into gestures of closeness and welcome. And she knows that in every rejected migrant, it is Christ himself who knocks at the door of the community.”

Read More
‘This is our faith in action:’ Catholic groups expand food aid amid SNAP cuts #Catholic Volunteers prepare and distribute food to families coming through the drive-through distribution site at the Catholic Charities Diocese of Galveston-Houston Guadalupe Center, a food pantry near central Houston. / Credit: Photo courtesy of Catholic Charities of the Archdiocese of Galveston-Houston CNA Staff, Nov 7, 2025 / 17:40 pm (CNA). As federal food benefits have been frozen during the government shutdown, Catholic dioceses and charities around the country are holding emergency food drives and launching fundraising efforts.Supplemental Nutrition Assistance Program (SNAP) benefits will resume once the government passes a bill to fund the federal government — but, more than a month into the shutdown, there is no set end date in sight.  Two federal district judges at the end of October moved to compel the Trump administration to pay for SNAP benefits, but because Congress has not yet authorized funding for federal government operations, the Trump administration asked an appeals court on Friday to block the orders and continue with partial SNAP payments.The pause in SNAP benefits is estimated to affect about 42 million Americans.In St. Louis, food pantries saw an influx of people in need. In response, parishes across the archdiocese are holding emergency food drives for the first two weekends of November. Nearly 300,000 people in the area could “lose access to vital food benefits,” Archbishop Mitchell Rozanski said in a letter to pastors, whom he asked to “respond with love and generosity to this urgent need.” “We are called to be people of faith and action,” Rozanski said. “And so, I ask the good people of our archdiocese to come together to help our neighbors who are in danger of going without their ‘daily food.’”The archdiocese is working with the local Catholic Charities and the Society of St. Vincent de Paul to ensure that food pantries are full. Julie Komanetsky, a spokesperson for the Society of St. Vincent de Paul in St. Louis, said the food drives are “bringing great results for our food pantries.” “This is our faith in action,” she told CNA. “Like the story of the good Samaritan who sees the victim and cares for him, Catholics see that people need to be fed and they are responding. They are answering God’s call to be good Samaritans rather than indifferent bystanders!”   So far, the parish food drives have been “very successful and will help keep our pantries stocked and able to support the need,” Komanetsky said.“Our hope for this effort is to keep all within the boundaries of our archdiocese from going hungry during this difficult time in our country,” she continued. “This is our united Catholic effort to let all people know that we see them, we hear their needs, and we will help.”“Pope Leo tells us: Faith cannot be separated from love for the poor,” she continued. “This effort is a testament of our faith and our love.” St. Louis is not the only archdiocese finding creative solutions to the SNAP crisis. In Connecticut, Hartford Archbishop Christopher Coyne has released 0,000 of emergency funding to food banks. Coyne said the funding is being contributed “in the spirit of Jesus’ command to serve our brothers and sisters in need.”“The Catholic Church provides relief and hope for God’s children,” Coyne said in a statement. “It’s what we have done for over 2,000 years and what we continue to do today.”Volunteers load food into a car at a drive-through distribution site in Houston. Credit: Photo courtesy of Catholic Charities of the Archdiocese of Galveston-HoustonThe Archdiocese of Galveston-Houston Catholic Charities is seeing a similar rise in need. Across its three food pantries Catholic Charities is extending hours and increasing distribution. “Many families across our service area are struggling, worried about missing paychecks or not being able to put food on the table,” Cynthia Nunes Colbert, who heads the Catholic Charities of the Archdiocese of Galveston-Houston, told CNA. The group is also offering emergency rental assistance to federal workers and is reaching out to the wider community for support by encouraging food drives, volunteering, and donations, Catholic Charities told CNA. “Whether it’s through financial donations, food drives, or volunteering, together we can provide hope and stability during these uncertain times,” Colbert said.As part of a nationwide effort, Catholic Charities USA launched a fundraising effort in light of the funding cuts. The funds raised will go directly toward buying and sending food to Catholic Charities groups across the country to support ministries such as food pantries and soup kitchens. For families who rely on food assistance programs, this a “catastrophic moment” said CCUSA President and CEO Kerry Alys Robinson. The government shutdown “has created incredibly serious, real-life consequences for millions of people, from furloughed federal workers to those living in poverty who will now struggle even more to provide for their families,” Robinson said in a recent statement.
Read More

‘This is our faith in action:’ Catholic groups expand food aid amid SNAP cuts #Catholic Volunteers prepare and distribute food to families coming through the drive-through distribution site at the Catholic Charities Diocese of Galveston-Houston Guadalupe Center, a food pantry near central Houston. / Credit: Photo courtesy of Catholic Charities of the Archdiocese of Galveston-Houston CNA Staff, Nov 7, 2025 / 17:40 pm (CNA). As federal food benefits have been frozen during the government shutdown, Catholic dioceses and charities around the country are holding emergency food drives and launching fundraising efforts.Supplemental Nutrition Assistance Program (SNAP) benefits will resume once the government passes a bill to fund the federal government — but, more than a month into the shutdown, there is no set end date in sight.  Two federal district judges at the end of October moved to compel the Trump administration to pay for SNAP benefits, but because Congress has not yet authorized funding for federal government operations, the Trump administration asked an appeals court on Friday to block the orders and continue with partial SNAP payments.The pause in SNAP benefits is estimated to affect about 42 million Americans.In St. Louis, food pantries saw an influx of people in need. In response, parishes across the archdiocese are holding emergency food drives for the first two weekends of November. Nearly 300,000 people in the area could “lose access to vital food benefits,” Archbishop Mitchell Rozanski said in a letter to pastors, whom he asked to “respond with love and generosity to this urgent need.” “We are called to be people of faith and action,” Rozanski said. “And so, I ask the good people of our archdiocese to come together to help our neighbors who are in danger of going without their ‘daily food.’”The archdiocese is working with the local Catholic Charities and the Society of St. Vincent de Paul to ensure that food pantries are full. Julie Komanetsky, a spokesperson for the Society of St. Vincent de Paul in St. Louis, said the food drives are “bringing great results for our food pantries.” “This is our faith in action,” she told CNA. “Like the story of the good Samaritan who sees the victim and cares for him, Catholics see that people need to be fed and they are responding. They are answering God’s call to be good Samaritans rather than indifferent bystanders!”   So far, the parish food drives have been “very successful and will help keep our pantries stocked and able to support the need,” Komanetsky said.“Our hope for this effort is to keep all within the boundaries of our archdiocese from going hungry during this difficult time in our country,” she continued. “This is our united Catholic effort to let all people know that we see them, we hear their needs, and we will help.”“Pope Leo tells us: Faith cannot be separated from love for the poor,” she continued. “This effort is a testament of our faith and our love.” St. Louis is not the only archdiocese finding creative solutions to the SNAP crisis. In Connecticut, Hartford Archbishop Christopher Coyne has released $500,000 of emergency funding to food banks. Coyne said the funding is being contributed “in the spirit of Jesus’ command to serve our brothers and sisters in need.”“The Catholic Church provides relief and hope for God’s children,” Coyne said in a statement. “It’s what we have done for over 2,000 years and what we continue to do today.”Volunteers load food into a car at a drive-through distribution site in Houston. Credit: Photo courtesy of Catholic Charities of the Archdiocese of Galveston-HoustonThe Archdiocese of Galveston-Houston Catholic Charities is seeing a similar rise in need. Across its three food pantries Catholic Charities is extending hours and increasing distribution. “Many families across our service area are struggling, worried about missing paychecks or not being able to put food on the table,” Cynthia Nunes Colbert, who heads the Catholic Charities of the Archdiocese of Galveston-Houston, told CNA. The group is also offering emergency rental assistance to federal workers and is reaching out to the wider community for support by encouraging food drives, volunteering, and donations, Catholic Charities told CNA. “Whether it’s through financial donations, food drives, or volunteering, together we can provide hope and stability during these uncertain times,” Colbert said.As part of a nationwide effort, Catholic Charities USA launched a fundraising effort in light of the funding cuts. The funds raised will go directly toward buying and sending food to Catholic Charities groups across the country to support ministries such as food pantries and soup kitchens. For families who rely on food assistance programs, this a “catastrophic moment” said CCUSA President and CEO Kerry Alys Robinson. The government shutdown “has created incredibly serious, real-life consequences for millions of people, from furloughed federal workers to those living in poverty who will now struggle even more to provide for their families,” Robinson said in a recent statement.

unitedyam

Volunteers prepare and distribute food to families coming through the drive-through distribution site at the Catholic Charities Diocese of Galveston-Houston Guadalupe Center, a food pantry near central Houston. / Credit: Photo courtesy of Catholic Charities of the Archdiocese of Galveston-Houston

CNA Staff, Nov 7, 2025 / 17:40 pm (CNA).

As federal food benefits have been frozen during the government shutdown, Catholic dioceses and charities around the country are holding emergency food drives and launching fundraising efforts.

Supplemental Nutrition Assistance Program (SNAP) benefits will resume once the government passes a bill to fund the federal government — but, more than a month into the shutdown, there is no set end date in sight.  

Two federal district judges at the end of October moved to compel the Trump administration to pay for SNAP benefits, but because Congress has not yet authorized funding for federal government operations, the Trump administration asked an appeals court on Friday to block the orders and continue with partial SNAP payments.

The pause in SNAP benefits is estimated to affect about 42 million Americans.

In St. Louis, food pantries saw an influx of people in need. In response, parishes across the archdiocese are holding emergency food drives for the first two weekends of November. 

Nearly 300,000 people in the area could “lose access to vital food benefits,” Archbishop Mitchell Rozanski said in a letter to pastors, whom he asked to “respond with love and generosity to this urgent need.” 

“We are called to be people of faith and action,” Rozanski said. “And so, I ask the good people of our archdiocese to come together to help our neighbors who are in danger of going without their ‘daily food.’”

The archdiocese is working with the local Catholic Charities and the Society of St. Vincent de Paul to ensure that food pantries are full. 

Julie Komanetsky, a spokesperson for the Society of St. Vincent de Paul in St. Louis, said the food drives are “bringing great results for our food pantries.” 

“This is our faith in action,” she told CNA. “Like the story of the good Samaritan who sees the victim and cares for him, Catholics see that people need to be fed and they are responding. They are answering God’s call to be good Samaritans rather than indifferent bystanders!”   

So far, the parish food drives have been “very successful and will help keep our pantries stocked and able to support the need,” Komanetsky said.

“Our hope for this effort is to keep all within the boundaries of our archdiocese from going hungry during this difficult time in our country,” she continued. “This is our united Catholic effort to let all people know that we see them, we hear their needs, and we will help.”

“Pope Leo tells us: Faith cannot be separated from love for the poor,” she continued. “This effort is a testament of our faith and our love.” 

St. Louis is not the only archdiocese finding creative solutions to the SNAP crisis. In Connecticut, Hartford Archbishop Christopher Coyne has released $500,000 of emergency funding to food banks. 

Coyne said the funding is being contributed “in the spirit of Jesus’ command to serve our brothers and sisters in need.”

“The Catholic Church provides relief and hope for God’s children,” Coyne said in a statement. “It’s what we have done for over 2,000 years and what we continue to do today.”

Volunteers load food into a car at a drive-through distribution site in Houston. Credit: Photo courtesy of Catholic Charities of the Archdiocese of Galveston-Houston
Volunteers load food into a car at a drive-through distribution site in Houston. Credit: Photo courtesy of Catholic Charities of the Archdiocese of Galveston-Houston

The Archdiocese of Galveston-Houston Catholic Charities is seeing a similar rise in need. Across its three food pantries Catholic Charities is extending hours and increasing distribution. 

“Many families across our service area are struggling, worried about missing paychecks or not being able to put food on the table,” Cynthia Nunes Colbert, who heads the Catholic Charities of the Archdiocese of Galveston-Houston, told CNA. 

The group is also offering emergency rental assistance to federal workers and is reaching out to the wider community for support by encouraging food drives, volunteering, and donations, Catholic Charities told CNA. 

“Whether it’s through financial donations, food drives, or volunteering, together we can provide hope and stability during these uncertain times,” Colbert said.

As part of a nationwide effort, Catholic Charities USA launched a fundraising effort in light of the funding cuts. The funds raised will go directly toward buying and sending food to Catholic Charities groups across the country to support ministries such as food pantries and soup kitchens. 

For families who rely on food assistance programs, this a “catastrophic moment” said CCUSA President and CEO Kerry Alys Robinson. 

The government shutdown “has created incredibly serious, real-life consequences for millions of people, from furloughed federal workers to those living in poverty who will now struggle even more to provide for their families,” Robinson said in a recent statement.

Read More
Underground Chinese bishop who said his life ‘consists of speaking about Jesus’ dies at 90 #Catholic null / Credit: esfera/Shutterstock Washington, D.C. Newsroom, Nov 7, 2025 / 15:41 pm (CNA). An underground Chinese Catholic bishop from the Diocese of Zhengding has died at 90 years old. Bishop Julius Jia Zhiguo, a Catholic bishop in China renowned for his unwavering adherence to the Church despite decades of persecution at the hands of the Chinese government, passed away on Oct. 29.A member of the underground Church, unsanctioned by the Chinese government, Zhiguo was bishop of the Zhengnding Diocese in the Hebei Province. He was known for having a missionary spirit, promoting priestly training, caring for children with disabilities, and maintaining communion with Rome. Born on May 1, 1935, in Wuqiu Village, Jinzhou City, Zhiguo was ordained a priest in 1980 by Bishop Fan Xueyan of Baoding, who later consecrated him as bishop, according to Vatican News’ Chinese-language site.“The big problems started when I was a seminarian,” he told the Italian news outlet La Stampa in 2016. “From 1963 to 1978 I worked as a forced laborer in remote, cold and hostile areas.” In the same interview, he said he had “lost count” of how many times he had been arrested. Latest UCA reports say his last arrest took place in August 2020. “My life,” Zhiguo said when asked about his experience as a pastor in China, “consists of speaking about Jesus. I have nothing else to say or do. My whole life, every single day, is dedicated to telling others about Jesus. Everyone.” 
Read More

Underground Chinese bishop who said his life ‘consists of speaking about Jesus’ dies at 90 #Catholic null / Credit: esfera/Shutterstock Washington, D.C. Newsroom, Nov 7, 2025 / 15:41 pm (CNA). An underground Chinese Catholic bishop from the Diocese of Zhengding has died at 90 years old. Bishop Julius Jia Zhiguo, a Catholic bishop in China renowned for his unwavering adherence to the Church despite decades of persecution at the hands of the Chinese government, passed away on Oct. 29.A member of the underground Church, unsanctioned by the Chinese government, Zhiguo was bishop of the Zhengnding Diocese in the Hebei Province. He was known for having a missionary spirit, promoting priestly training, caring for children with disabilities, and maintaining communion with Rome. Born on May 1, 1935, in Wuqiu Village, Jinzhou City, Zhiguo was ordained a priest in 1980 by Bishop Fan Xueyan of Baoding, who later consecrated him as bishop, according to Vatican News’ Chinese-language site.“The big problems started when I was a seminarian,” he told the Italian news outlet La Stampa in 2016. “From 1963 to 1978 I worked as a forced laborer in remote, cold and hostile areas.” In the same interview, he said he had “lost count” of how many times he had been arrested. Latest UCA reports say his last arrest took place in August 2020. “My life,” Zhiguo said when asked about his experience as a pastor in China, “consists of speaking about Jesus. I have nothing else to say or do. My whole life, every single day, is dedicated to telling others about Jesus. Everyone.” 

unitedyam

null / Credit: esfera/Shutterstock

Washington, D.C. Newsroom, Nov 7, 2025 / 15:41 pm (CNA).

An underground Chinese Catholic bishop from the Diocese of Zhengding has died at 90 years old. 

Bishop Julius Jia Zhiguo, a Catholic bishop in China renowned for his unwavering adherence to the Church despite decades of persecution at the hands of the Chinese government, passed away on Oct. 29.

A member of the underground Church, unsanctioned by the Chinese government, Zhiguo was bishop of the Zhengnding Diocese in the Hebei Province. He was known for having a missionary spirit, promoting priestly training, caring for children with disabilities, and maintaining communion with Rome. 

Born on May 1, 1935, in Wuqiu Village, Jinzhou City, Zhiguo was ordained a priest in 1980 by Bishop Fan Xueyan of Baoding, who later consecrated him as bishop, according to Vatican News’ Chinese-language site.

“The big problems started when I was a seminarian,” he told the Italian news outlet La Stampa in 2016. “From 1963 to 1978 I worked as a forced laborer in remote, cold and hostile areas.”

In the same interview, he said he had “lost count” of how many times he had been arrested. Latest UCA reports say his last arrest took place in August 2020. 

“My life,” Zhiguo said when asked about his experience as a pastor in China, “consists of speaking about Jesus. I have nothing else to say or do. My whole life, every single day, is dedicated to telling others about Jesus. Everyone.” 

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Religious sisters announce historic land return to Wisconsin Native American tribe #Catholic LaCrosse, Wisconsin. / Credit: JTTucker/Shutterstock CNA Staff, Nov 7, 2025 / 06:00 am (CNA). A Wisconsin religious community says it has completed the first known instance of a Catholic group returning land to a Native American tribe, hailing it as a move made in the “spirit of relationship and healing.”The Franciscan Sisters of Perpetual Adoration announced the transfer in an Oct. 31 news release on its website. The community is located in La Crosse, Wisconsin, near the state’s border with Minnesota.The sisters had purchased the land from the Lac du Flambeau Band of the Lake Superior Chippewa tribe in 1966 and used the property for its Marywood Franciscan Spirituality Center.The sisters said they sold the property to the tribe for $30,000, the exact amount for which they paid for the land six decades ago. The modern sale price represented “just over 1% of [the land’s] current market value,” the sisters said.The bargain sale represents “the first known return of Catholic-owned land to a tribal nation as an act of repair for colonization and residential boarding schools,” the sisters said.“Today, the tribe’s reservation represents only a fraction of [its] traditional territories,” the news release said. “Rebuilding and protecting tribal land bases is vital to sustaining sovereignty — it restores the ability for self-determination, cultural preservation, and community development.” “A strong land base supports essential services, creates employment opportunities, and provides a foundation for long-term economic and social resilience,” the sisters said. Tribal President John Johnson hailed the sale as “an example of what true healing and partnership can look like.” “We are proud to welcome Marywood home, to ensure it continues to serve future generations of the Lac du Flambeau people,” Johnson said. The sisters said the retreat center was “facing challenges to its viability,” leading the community to “discern a future for the land” in line with its institutional priorities. In their press release, the sisters said they have also been in “a process of reckoning” with the history of St. Mary’s Catholic Indian Boarding School. The sisters administered the school in Odanah, Wisconsin, from 1883 to 1969.Critics in recent years have claimed that such boarding schools participated in the erasure of Native American culture. Others have alleged that significant clergy sex abuse took place at such institutions.The sisters on Oct. 31 said such schools were guilty of “separating children from their families, suppressing Native identity, and paving the way for the large-scale seizure of Native homelands.”“It was painful to address our complicity, but we knew it had to be done,” former community president Sister Eileen McKenzie said in the press release.Diocese of Superior Bishop James Powers, meanwhile, praised the transfer, describing it as “a tangible act of justice and reconciliation that flows directly from the heart of our Catholic faith.”The Franciscan Sisters of Perpetual Adoration traces its roots to a group of Bavarian immigrants who traveled to Milwaukee in 1849 “intent upon founding a religious community to spread the Gospel among German immigrants.”The community has run hospitals and schools in Wisconsin and has also sponsored medical clinics and mission schools abroad.
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Religious sisters announce historic land return to Wisconsin Native American tribe #Catholic LaCrosse, Wisconsin. / Credit: JTTucker/Shutterstock CNA Staff, Nov 7, 2025 / 06:00 am (CNA). A Wisconsin religious community says it has completed the first known instance of a Catholic group returning land to a Native American tribe, hailing it as a move made in the “spirit of relationship and healing.”The Franciscan Sisters of Perpetual Adoration announced the transfer in an Oct. 31 news release on its website. The community is located in La Crosse, Wisconsin, near the state’s border with Minnesota.The sisters had purchased the land from the Lac du Flambeau Band of the Lake Superior Chippewa tribe in 1966 and used the property for its Marywood Franciscan Spirituality Center.The sisters said they sold the property to the tribe for $30,000, the exact amount for which they paid for the land six decades ago. The modern sale price represented “just over 1% of [the land’s] current market value,” the sisters said.The bargain sale represents “the first known return of Catholic-owned land to a tribal nation as an act of repair for colonization and residential boarding schools,” the sisters said.“Today, the tribe’s reservation represents only a fraction of [its] traditional territories,” the news release said. “Rebuilding and protecting tribal land bases is vital to sustaining sovereignty — it restores the ability for self-determination, cultural preservation, and community development.” “A strong land base supports essential services, creates employment opportunities, and provides a foundation for long-term economic and social resilience,” the sisters said. Tribal President John Johnson hailed the sale as “an example of what true healing and partnership can look like.” “We are proud to welcome Marywood home, to ensure it continues to serve future generations of the Lac du Flambeau people,” Johnson said. The sisters said the retreat center was “facing challenges to its viability,” leading the community to “discern a future for the land” in line with its institutional priorities. In their press release, the sisters said they have also been in “a process of reckoning” with the history of St. Mary’s Catholic Indian Boarding School. The sisters administered the school in Odanah, Wisconsin, from 1883 to 1969.Critics in recent years have claimed that such boarding schools participated in the erasure of Native American culture. Others have alleged that significant clergy sex abuse took place at such institutions.The sisters on Oct. 31 said such schools were guilty of “separating children from their families, suppressing Native identity, and paving the way for the large-scale seizure of Native homelands.”“It was painful to address our complicity, but we knew it had to be done,” former community president Sister Eileen McKenzie said in the press release.Diocese of Superior Bishop James Powers, meanwhile, praised the transfer, describing it as “a tangible act of justice and reconciliation that flows directly from the heart of our Catholic faith.”The Franciscan Sisters of Perpetual Adoration traces its roots to a group of Bavarian immigrants who traveled to Milwaukee in 1849 “intent upon founding a religious community to spread the Gospel among German immigrants.”The community has run hospitals and schools in Wisconsin and has also sponsored medical clinics and mission schools abroad.

unitedyam

LaCrosse, Wisconsin. / Credit: JTTucker/Shutterstock

CNA Staff, Nov 7, 2025 / 06:00 am (CNA).

A Wisconsin religious community says it has completed the first known instance of a Catholic group returning land to a Native American tribe, hailing it as a move made in the “spirit of relationship and healing.”

The Franciscan Sisters of Perpetual Adoration announced the transfer in an Oct. 31 news release on its website. The community is located in La Crosse, Wisconsin, near the state’s border with Minnesota.

The sisters had purchased the land from the Lac du Flambeau Band of the Lake Superior Chippewa tribe in 1966 and used the property for its Marywood Franciscan Spirituality Center.

The sisters said they sold the property to the tribe for $30,000, the exact amount for which they paid for the land six decades ago. The modern sale price represented “just over 1% of [the land’s] current market value,” the sisters said.

The bargain sale represents “the first known return of Catholic-owned land to a tribal nation as an act of repair for colonization and residential boarding schools,” the sisters said.

“Today, the tribe’s reservation represents only a fraction of [its] traditional territories,” the news release said. “Rebuilding and protecting tribal land bases is vital to sustaining sovereignty — it restores the ability for self-determination, cultural preservation, and community development.” 

“A strong land base supports essential services, creates employment opportunities, and provides a foundation for long-term economic and social resilience,” the sisters said. 

Tribal President John Johnson hailed the sale as “an example of what true healing and partnership can look like.” 

“We are proud to welcome Marywood home, to ensure it continues to serve future generations of the Lac du Flambeau people,” Johnson said. 

The sisters said the retreat center was “facing challenges to its viability,” leading the community to “discern a future for the land” in line with its institutional priorities. 

In their press release, the sisters said they have also been in “a process of reckoning” with the history of St. Mary’s Catholic Indian Boarding School. The sisters administered the school in Odanah, Wisconsin, from 1883 to 1969.

Critics in recent years have claimed that such boarding schools participated in the erasure of Native American culture. Others have alleged that significant clergy sex abuse took place at such institutions.

The sisters on Oct. 31 said such schools were guilty of “separating children from their families, suppressing Native identity, and paving the way for the large-scale seizure of Native homelands.”

“It was painful to address our complicity, but we knew it had to be done,” former community president Sister Eileen McKenzie said in the press release.

Diocese of Superior Bishop James Powers, meanwhile, praised the transfer, describing it as “a tangible act of justice and reconciliation that flows directly from the heart of our Catholic faith.”

The Franciscan Sisters of Perpetual Adoration traces its roots to a group of Bavarian immigrants who traveled to Milwaukee in 1849 “intent upon founding a religious community to spread the Gospel among German immigrants.”

The community has run hospitals and schools in Wisconsin and has also sponsored medical clinics and mission schools abroad.

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U.S. bishops urge world leaders to address climate change at upcoming conference #Catholic null / Credit: Harvepino/Shutterstock Washington, D.C. Newsroom, Nov 4, 2025 / 17:47 pm (CNA). U.S. bishops and other Catholic leaders are offering “prayers of support and solidarity” for world leaders who will discuss climate change and other environmental matters at an upcoming conference.The 30th annual United Nations Climate Change Conference (COP30) is scheduled for Nov. 10–21 in Belém, Brazil. World leaders, scientists, and representatives from civil society will discuss ways to implement solutions to combat climate change and form new national action plans. Archbishop Borys Gudziak, chair of the United States Conference of Catholic Bishops’ (USCCB) Committee on Domestic Justice and Human Development; Bishop A. Elias Zaidan, chair of the Committee on International Justice and Peace; and Sean Callahan, CEO of Catholic Relief Services (CRS), are calling for “urgent, courageous action to protect God’s creation and people.” “This year’s COP30 convenes while the Catholic Church celebrates the Jubilee Year of Hope,” the leaders said in a Nov. 4 statement. It is “a sacred opportunity to restore relationships and renew creation at a time when the gift of life is under grave threat.”“Pope Leo XIV called for the participants of COP30 to ‘listen to the cry of the Earth and the cry of the poor, families, Indigenous peoples, involuntary migrants and believers throughout the world,’” the leaders said.“Climate change, biodiversity loss, and environmental degradation are devastating communities already burdened by poverty and exclusion. Farming and fishing families confront threats to their livelihoods; Indigenous peoples face destruction of their ancestral lands; children’s health, safety, and futures are at risk,” the statement said.“A decade ago, in Laudato Si’, Pope Francis reminded us that the climate is a common good, belonging to all and meant for all, and that intergenerational solidarity is not optional,” the statement said. “Failing to steward God’s creation ignores our responsibility as one human family.”The leaders are calling on world leaders to act “urgently” to implement the Paris Agreement, a 2015 international treaty to limit global warming that “protects God’s creation and people.”The leaders asked that countries and civil society organizations recommit to implementation that fosters economic opportunities, commits to efforts that reduce climate warming emissions, and pledges loss and damage financing that guarantees priority and direct access to vulnerable communities. They also asked that they ensure a just transition to a sustainable economy centered on workers, communities, and creation and make financing for climate solutions timely and transparent while also upholding human dignity.“As all of us are impacted, so must we all be responsible for addressing this global challenge,” the leaders said. “Together, these actions can work towards integral ecology and ‘give priority to the poor and marginalized in the process.’”
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U.S. bishops urge world leaders to address climate change at upcoming conference #Catholic null / Credit: Harvepino/Shutterstock Washington, D.C. Newsroom, Nov 4, 2025 / 17:47 pm (CNA). U.S. bishops and other Catholic leaders are offering “prayers of support and solidarity” for world leaders who will discuss climate change and other environmental matters at an upcoming conference.The 30th annual United Nations Climate Change Conference (COP30) is scheduled for Nov. 10–21 in Belém, Brazil. World leaders, scientists, and representatives from civil society will discuss ways to implement solutions to combat climate change and form new national action plans. Archbishop Borys Gudziak, chair of the United States Conference of Catholic Bishops’ (USCCB) Committee on Domestic Justice and Human Development; Bishop A. Elias Zaidan, chair of the Committee on International Justice and Peace; and Sean Callahan, CEO of Catholic Relief Services (CRS), are calling for “urgent, courageous action to protect God’s creation and people.” “This year’s COP30 convenes while the Catholic Church celebrates the Jubilee Year of Hope,” the leaders said in a Nov. 4 statement. It is “a sacred opportunity to restore relationships and renew creation at a time when the gift of life is under grave threat.”“Pope Leo XIV called for the participants of COP30 to ‘listen to the cry of the Earth and the cry of the poor, families, Indigenous peoples, involuntary migrants and believers throughout the world,’” the leaders said.“Climate change, biodiversity loss, and environmental degradation are devastating communities already burdened by poverty and exclusion. Farming and fishing families confront threats to their livelihoods; Indigenous peoples face destruction of their ancestral lands; children’s health, safety, and futures are at risk,” the statement said.“A decade ago, in Laudato Si’, Pope Francis reminded us that the climate is a common good, belonging to all and meant for all, and that intergenerational solidarity is not optional,” the statement said. “Failing to steward God’s creation ignores our responsibility as one human family.”The leaders are calling on world leaders to act “urgently” to implement the Paris Agreement, a 2015 international treaty to limit global warming that “protects God’s creation and people.”The leaders asked that countries and civil society organizations recommit to implementation that fosters economic opportunities, commits to efforts that reduce climate warming emissions, and pledges loss and damage financing that guarantees priority and direct access to vulnerable communities. They also asked that they ensure a just transition to a sustainable economy centered on workers, communities, and creation and make financing for climate solutions timely and transparent while also upholding human dignity.“As all of us are impacted, so must we all be responsible for addressing this global challenge,” the leaders said. “Together, these actions can work towards integral ecology and ‘give priority to the poor and marginalized in the process.’”

unitedyam

null / Credit: Harvepino/Shutterstock

Washington, D.C. Newsroom, Nov 4, 2025 / 17:47 pm (CNA).

U.S. bishops and other Catholic leaders are offering “prayers of support and solidarity” for world leaders who will discuss climate change and other environmental matters at an upcoming conference.

The 30th annual United Nations Climate Change Conference (COP30) is scheduled for Nov. 10–21 in Belém, Brazil. World leaders, scientists, and representatives from civil society will discuss ways to implement solutions to combat climate change and form new national action plans. 

Archbishop Borys Gudziak, chair of the United States Conference of Catholic Bishops’ (USCCB) Committee on Domestic Justice and Human Development; Bishop A. Elias Zaidan, chair of the Committee on International Justice and Peace; and Sean Callahan, CEO of Catholic Relief Services (CRS), are calling for “urgent, courageous action to protect God’s creation and people.” 

“This year’s COP30 convenes while the Catholic Church celebrates the Jubilee Year of Hope,” the leaders said in a Nov. 4 statement. It is “a sacred opportunity to restore relationships and renew creation at a time when the gift of life is under grave threat.”

“Pope Leo XIV called for the participants of COP30 to ‘listen to the cry of the Earth and the cry of the poor, families, Indigenous peoples, involuntary migrants and believers throughout the world,’” the leaders said.

“Climate change, biodiversity loss, and environmental degradation are devastating communities already burdened by poverty and exclusion. Farming and fishing families confront threats to their livelihoods; Indigenous peoples face destruction of their ancestral lands; children’s health, safety, and futures are at risk,” the statement said.

“A decade ago, in Laudato Si’, Pope Francis reminded us that the climate is a common good, belonging to all and meant for all, and that intergenerational solidarity is not optional,” the statement said. “Failing to steward God’s creation ignores our responsibility as one human family.”

The leaders are calling on world leaders to act “urgently” to implement the Paris Agreement, a 2015 international treaty to limit global warming that “protects God’s creation and people.”

The leaders asked that countries and civil society organizations recommit to implementation that fosters economic opportunities, commits to efforts that reduce climate warming emissions, and pledges loss and damage financing that guarantees priority and direct access to vulnerable communities. 

They also asked that they ensure a just transition to a sustainable economy centered on workers, communities, and creation and make financing for climate solutions timely and transparent while also upholding human dignity.

“As all of us are impacted, so must we all be responsible for addressing this global challenge,” the leaders said. “Together, these actions can work towards integral ecology and ‘give priority to the poor and marginalized in the process.’”

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Catholic schools fare better in states with voucher programs #Catholic null / Credit: RasyidArt, Shutterstock CNA Staff, Nov 4, 2025 / 06:30 am (CNA). Catholic schools are faring much better in dioceses in which state-funded voucher programs are available for parents to use to pay school tuition, one researcher has found, though enrollment is still declining in most places.John F. Quinn, a historian at Salve Regina University in Rhode Island, examined six Catholic dioceses over the last 16 years — three in states with voucher programs and three in states without them — and found that parochial schools are benefiting from vouchers.He presented his research at the Society of Catholic Social Scientists’ annual conference at Franciscan University of Steubenville, Ohio, in October.Quinn found that since 2009, the dioceses of Providence, Rhode Island; Fall River, Massachusetts; and Rockford, Illinois — none of which are located in states with voucher programs — have seen school closures and drops, some very large, in their parochial school enrollment.Providence schools have seen a two-thirds drop, from 16,000 students in 2009 to about 10,000 in 2025, according to the historian. The Diocese of Fall River, meanwhile, saw a 36% drop in enrollment, going from 7,800 students in 2009 to 5,000 in 2025. Rockford’s diocese saw a precipitous 52% drop, with 15,500 students in 2009 and 7,400 today. All three dioceses also saw multiple parochial school closures.The numbers are very different in the dioceses in states that have voucher programs.According to Quinn, the Archdiocese of Indianapolis only saw its enrollment numbers drop 3% since 2009. Nearly 23,000 were enrolled in its parochial schools in 2009, and the number stands at 22,300 today. The overall population of the archdiocese has also dropped 5% over the same time period, he noted.  Indiana’s Choice Scholarship Program was launched in 2011 and expanded to nearly all residents in 2025.Two other dioceses, Orlando and Venice, are both in Florida, a state that approved its voucher program in 1999 and expanded it significantly in 2023.The Diocese of Orlando has seen a 13% drop, going from 14,500 students in 2009 to 12,750 in 2025.The Diocese of Venice, a relatively new one established in 1984, has seen a 52% increase in parish school enrollment since 2009 and growth in its number of parochial schools. In 2009, 4,400 students attended three high schools and 10 elementary schools, and today there are four high schools and 12 elementary schools with an enrollment of 6,800.Quinn acknowledged that Florida has a growing population but said even taking that into account, the voucher programs have indisputably aided the Catholic schools there.“We are full up with nearly every school at capacity,” Father John Belmonte, SJ, Diocese of Venice Superintendent of Catholic Education, said in September.History of parochial schooling“America’s Catholic leaders have long seen parochial schools as critical to the well-being of the Church in America,” Quinn noted. He recalled the Third Plenary Council of Baltimore in 1884, at which the bishops “called for every parish to have a school and for all Catholic parents to send their children” to them.Quinn noted that pastors would sometimes build a parish school first before completing the church building.In 1965, the high point of parochial school enrollment, 52% of American Catholic children, or 5.2 million students, were enrolled at 13,000 Catholic grammar and high schools. Quinn cited the National Catholic Educational Association’s annual report, released in the spring, that showed just under 1.7 million students are currently enrolled in the nation’s current 8,500 parochial schools.In 1965, nearly 70% of all parochial school teachers, or 115,607, were religious sisters, priests, or brothers, according to the Cardinal Newman Society. By 1990, only 2.5% of parochial school faculty were priests or religious, and that number remains the same today.Quinn said costs started rising as more lay teachers replaced religious and priests in the classroom.
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Catholic schools fare better in states with voucher programs #Catholic null / Credit: RasyidArt, Shutterstock CNA Staff, Nov 4, 2025 / 06:30 am (CNA). Catholic schools are faring much better in dioceses in which state-funded voucher programs are available for parents to use to pay school tuition, one researcher has found, though enrollment is still declining in most places.John F. Quinn, a historian at Salve Regina University in Rhode Island, examined six Catholic dioceses over the last 16 years — three in states with voucher programs and three in states without them — and found that parochial schools are benefiting from vouchers.He presented his research at the Society of Catholic Social Scientists’ annual conference at Franciscan University of Steubenville, Ohio, in October.Quinn found that since 2009, the dioceses of Providence, Rhode Island; Fall River, Massachusetts; and Rockford, Illinois — none of which are located in states with voucher programs — have seen school closures and drops, some very large, in their parochial school enrollment.Providence schools have seen a two-thirds drop, from 16,000 students in 2009 to about 10,000 in 2025, according to the historian. The Diocese of Fall River, meanwhile, saw a 36% drop in enrollment, going from 7,800 students in 2009 to 5,000 in 2025. Rockford’s diocese saw a precipitous 52% drop, with 15,500 students in 2009 and 7,400 today. All three dioceses also saw multiple parochial school closures.The numbers are very different in the dioceses in states that have voucher programs.According to Quinn, the Archdiocese of Indianapolis only saw its enrollment numbers drop 3% since 2009. Nearly 23,000 were enrolled in its parochial schools in 2009, and the number stands at 22,300 today. The overall population of the archdiocese has also dropped 5% over the same time period, he noted.  Indiana’s Choice Scholarship Program was launched in 2011 and expanded to nearly all residents in 2025.Two other dioceses, Orlando and Venice, are both in Florida, a state that approved its voucher program in 1999 and expanded it significantly in 2023.The Diocese of Orlando has seen a 13% drop, going from 14,500 students in 2009 to 12,750 in 2025.The Diocese of Venice, a relatively new one established in 1984, has seen a 52% increase in parish school enrollment since 2009 and growth in its number of parochial schools. In 2009, 4,400 students attended three high schools and 10 elementary schools, and today there are four high schools and 12 elementary schools with an enrollment of 6,800.Quinn acknowledged that Florida has a growing population but said even taking that into account, the voucher programs have indisputably aided the Catholic schools there.“We are full up with nearly every school at capacity,” Father John Belmonte, SJ, Diocese of Venice Superintendent of Catholic Education, said in September.History of parochial schooling“America’s Catholic leaders have long seen parochial schools as critical to the well-being of the Church in America,” Quinn noted. He recalled the Third Plenary Council of Baltimore in 1884, at which the bishops “called for every parish to have a school and for all Catholic parents to send their children” to them.Quinn noted that pastors would sometimes build a parish school first before completing the church building.In 1965, the high point of parochial school enrollment, 52% of American Catholic children, or 5.2 million students, were enrolled at 13,000 Catholic grammar and high schools. Quinn cited the National Catholic Educational Association’s annual report, released in the spring, that showed just under 1.7 million students are currently enrolled in the nation’s current 8,500 parochial schools.In 1965, nearly 70% of all parochial school teachers, or 115,607, were religious sisters, priests, or brothers, according to the Cardinal Newman Society. By 1990, only 2.5% of parochial school faculty were priests or religious, and that number remains the same today.Quinn said costs started rising as more lay teachers replaced religious and priests in the classroom.

unitedyam

null / Credit: RasyidArt, Shutterstock

CNA Staff, Nov 4, 2025 / 06:30 am (CNA).

Catholic schools are faring much better in dioceses in which state-funded voucher programs are available for parents to use to pay school tuition, one researcher has found, though enrollment is still declining in most places.

John F. Quinn, a historian at Salve Regina University in Rhode Island, examined six Catholic dioceses over the last 16 years — three in states with voucher programs and three in states without them — and found that parochial schools are benefiting from vouchers.

He presented his research at the Society of Catholic Social Scientists’ annual conference at Franciscan University of Steubenville, Ohio, in October.

Quinn found that since 2009, the dioceses of Providence, Rhode Island; Fall River, Massachusetts; and Rockford, Illinois — none of which are located in states with voucher programs — have seen school closures and drops, some very large, in their parochial school enrollment.

Providence schools have seen a two-thirds drop, from 16,000 students in 2009 to about 10,000 in 2025, according to the historian. 

The Diocese of Fall River, meanwhile, saw a 36% drop in enrollment, going from 7,800 students in 2009 to 5,000 in 2025. Rockford’s diocese saw a precipitous 52% drop, with 15,500 students in 2009 and 7,400 today. All three dioceses also saw multiple parochial school closures.

The numbers are very different in the dioceses in states that have voucher programs.

According to Quinn, the Archdiocese of Indianapolis only saw its enrollment numbers drop 3% since 2009. Nearly 23,000 were enrolled in its parochial schools in 2009, and the number stands at 22,300 today. The overall population of the archdiocese has also dropped 5% over the same time period, he noted.  

Indiana’s Choice Scholarship Program was launched in 2011 and expanded to nearly all residents in 2025.

Two other dioceses, Orlando and Venice, are both in Florida, a state that approved its voucher program in 1999 and expanded it significantly in 2023.

The Diocese of Orlando has seen a 13% drop, going from 14,500 students in 2009 to 12,750 in 2025.

The Diocese of Venice, a relatively new one established in 1984, has seen a 52% increase in parish school enrollment since 2009 and growth in its number of parochial schools. In 2009, 4,400 students attended three high schools and 10 elementary schools, and today there are four high schools and 12 elementary schools with an enrollment of 6,800.

Quinn acknowledged that Florida has a growing population but said even taking that into account, the voucher programs have indisputably aided the Catholic schools there.

“We are full up with nearly every school at capacity,” Father John Belmonte, SJ, Diocese of Venice Superintendent of Catholic Education, said in September.

History of parochial schooling

“America’s Catholic leaders have long seen parochial schools as critical to the well-being of the Church in America,” Quinn noted. 

He recalled the Third Plenary Council of Baltimore in 1884, at which the bishops “called for every parish to have a school and for all Catholic parents to send their children” to them.

Quinn noted that pastors would sometimes build a parish school first before completing the church building.

In 1965, the high point of parochial school enrollment, 52% of American Catholic children, or 5.2 million students, were enrolled at 13,000 Catholic grammar and high schools. 

Quinn cited the National Catholic Educational Association’s annual report, released in the spring, that showed just under 1.7 million students are currently enrolled in the nation’s current 8,500 parochial schools.

In 1965, nearly 70% of all parochial school teachers, or 115,607, were religious sisters, priests, or brothers, according to the Cardinal Newman Society. 

By 1990, only 2.5% of parochial school faculty were priests or religious, and that number remains the same today.

Quinn said costs started rising as more lay teachers replaced religious and priests in the classroom.

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St. Charles Borromeo: Patron saint of stomach ailments, dieting — and obesity? #Catholic The Intercession of Charles Borromeo supported by the Virgin Mary dome fresco by Johann Michael Rottmayr in St. Charles’s Church, Austria. / Credit: godongphoto/Shutterstock CNA Staff, Nov 4, 2025 / 04:00 am (CNA). St. Charles Borromeo, whose feast day the Catholic Church celebrates Nov. 4, was a cardinal and a prominent teacher of the Catholic faith. He generously donated much of his considerable wealth to charity and sacrificed his own health to help plague victims at a time when many other authorities fled.And, despite what you might have heard, he probably wasn’t obese.Why does that matter? Well, because Charles is popularly invoked as a patron saint of stomach ailments and also of obesity and dieting. These patronages — and whether or not he was himself obese — are not mentioned in hagiographies of St. Charles, so it’s unclear how this particular association began. Charles was known for helping the poor in times of famine and for practicing self-mortification, and he was certainly not known to indulge in food to excess.Whether or not his invocation by dieters is appropriate, what is clear is that St. Charles Borromeo had a massive influence on the Church.Charles was born in 1538 near Milan. He was born wealthy — in fact, he was part of the famously rich and influential Medici family — but sought to use his wealth to benefit the Church rather than himself.Owing in part to his well-connected family, Charles soon assumed staggering responsibilities, serving as a papal diplomat and supervisor of major religious orders.Charles was a central figure in the Council of Trent (1545–1563), which among other things served as the Church’s official answer to the Protestant Reformation. Its twofold mission was to clarify Catholic doctrine against Protestant objections and reform the Church internally against many long-standing problems. As a papal representative, Charles participated in the council’s conclusion in 1563, when he was only 25, and was ordained a priest during the council. He also played a leading role in assembling its comprehensive summary, the Catechism of the Council of Trent.Charles’ uncle, Pope Pius IV, appointed him archbishop of Milan in 1563, and soon after he became a cardinal. He found his diocese in a state of disintegration, after two generations of virtually no local administration or leadership. Charles got straight to work establishing schools, seminaries, and centers for religious life. He constantly directed the work of restoration of ecclesiastical discipline and the education of the young, even down to minute details. He tried as much as possible to live a simple life and give to the poor whenever possible, and he practiced self-mortification.The clergy during this time were in many cases lax and careless, living scandalous lives, such that the people had grown to be equally negligent and sinful. While bishop of Milan, St. Charles oversaw many dramatic and effective reforms of the clergy, the liturgy, and of religious education. He encountered much opposition to those reforms, so much so that a group of disgruntled monks attempted to kill him, but he was miraculously unharmed when an assassin fired a gun straight at him while kneeling in prayer at an altar.He was very active in preaching and ministry and was famous for bringing back many lapsed Catholics to the Church. As a result, today he is honored as the patron saint of catechists and catechumens, people who teach and learn the faith. In fact, he was the founder of the Confraternity of Christian Doctrine, which systematically instructed children in the faith — the forerunner of the modern “Sunday school.”In 1571, the region where Charles was working suffered a severe famine, during which he worked tirelessly to help the starving, supporting at his own expense as many as 3,000 people daily for three months. At the same time, Charles himself suffered various ailments, including a low fever.A few years later, a plague struck Milan. Charles was convinced that the plague was sent as a chastisement for sin and sought to give himself all the more to prayer and to service to his people. He paid personal visits to plague-stricken houses to comfort those suffering, and as a spiritual penance, he walked in procession, barefoot, with a rope around his neck and a relic in his hand.At the end of 1584 Charles suffered a skin infection in one of his legs but still continued to travel to take care of his diocese. He died young at the age of 46 on Nov. 3, 1584, and was canonized 26 years later, in 1610.This story was first published on Nov. 4, 2022, and has been updated.
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St. Charles Borromeo: Patron saint of stomach ailments, dieting — and obesity? #Catholic The Intercession of Charles Borromeo supported by the Virgin Mary dome fresco by Johann Michael Rottmayr in St. Charles’s Church, Austria. / Credit: godongphoto/Shutterstock CNA Staff, Nov 4, 2025 / 04:00 am (CNA). St. Charles Borromeo, whose feast day the Catholic Church celebrates Nov. 4, was a cardinal and a prominent teacher of the Catholic faith. He generously donated much of his considerable wealth to charity and sacrificed his own health to help plague victims at a time when many other authorities fled.And, despite what you might have heard, he probably wasn’t obese.Why does that matter? Well, because Charles is popularly invoked as a patron saint of stomach ailments and also of obesity and dieting. These patronages — and whether or not he was himself obese — are not mentioned in hagiographies of St. Charles, so it’s unclear how this particular association began. Charles was known for helping the poor in times of famine and for practicing self-mortification, and he was certainly not known to indulge in food to excess.Whether or not his invocation by dieters is appropriate, what is clear is that St. Charles Borromeo had a massive influence on the Church.Charles was born in 1538 near Milan. He was born wealthy — in fact, he was part of the famously rich and influential Medici family — but sought to use his wealth to benefit the Church rather than himself.Owing in part to his well-connected family, Charles soon assumed staggering responsibilities, serving as a papal diplomat and supervisor of major religious orders.Charles was a central figure in the Council of Trent (1545–1563), which among other things served as the Church’s official answer to the Protestant Reformation. Its twofold mission was to clarify Catholic doctrine against Protestant objections and reform the Church internally against many long-standing problems. As a papal representative, Charles participated in the council’s conclusion in 1563, when he was only 25, and was ordained a priest during the council. He also played a leading role in assembling its comprehensive summary, the Catechism of the Council of Trent.Charles’ uncle, Pope Pius IV, appointed him archbishop of Milan in 1563, and soon after he became a cardinal. He found his diocese in a state of disintegration, after two generations of virtually no local administration or leadership. Charles got straight to work establishing schools, seminaries, and centers for religious life. He constantly directed the work of restoration of ecclesiastical discipline and the education of the young, even down to minute details. He tried as much as possible to live a simple life and give to the poor whenever possible, and he practiced self-mortification.The clergy during this time were in many cases lax and careless, living scandalous lives, such that the people had grown to be equally negligent and sinful. While bishop of Milan, St. Charles oversaw many dramatic and effective reforms of the clergy, the liturgy, and of religious education. He encountered much opposition to those reforms, so much so that a group of disgruntled monks attempted to kill him, but he was miraculously unharmed when an assassin fired a gun straight at him while kneeling in prayer at an altar.He was very active in preaching and ministry and was famous for bringing back many lapsed Catholics to the Church. As a result, today he is honored as the patron saint of catechists and catechumens, people who teach and learn the faith. In fact, he was the founder of the Confraternity of Christian Doctrine, which systematically instructed children in the faith — the forerunner of the modern “Sunday school.”In 1571, the region where Charles was working suffered a severe famine, during which he worked tirelessly to help the starving, supporting at his own expense as many as 3,000 people daily for three months. At the same time, Charles himself suffered various ailments, including a low fever.A few years later, a plague struck Milan. Charles was convinced that the plague was sent as a chastisement for sin and sought to give himself all the more to prayer and to service to his people. He paid personal visits to plague-stricken houses to comfort those suffering, and as a spiritual penance, he walked in procession, barefoot, with a rope around his neck and a relic in his hand.At the end of 1584 Charles suffered a skin infection in one of his legs but still continued to travel to take care of his diocese. He died young at the age of 46 on Nov. 3, 1584, and was canonized 26 years later, in 1610.This story was first published on Nov. 4, 2022, and has been updated.

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The Intercession of Charles Borromeo supported by the Virgin Mary dome fresco by Johann Michael Rottmayr in St. Charles’s Church, Austria. / Credit: godongphoto/Shutterstock

CNA Staff, Nov 4, 2025 / 04:00 am (CNA).

St. Charles Borromeo, whose feast day the Catholic Church celebrates Nov. 4, was a cardinal and a prominent teacher of the Catholic faith. He generously donated much of his considerable wealth to charity and sacrificed his own health to help plague victims at a time when many other authorities fled.

And, despite what you might have heard, he probably wasn’t obese.

Why does that matter? Well, because Charles is popularly invoked as a patron saint of stomach ailments and also of obesity and dieting. These patronages — and whether or not he was himself obese — are not mentioned in hagiographies of St. Charles, so it’s unclear how this particular association began. Charles was known for helping the poor in times of famine and for practicing self-mortification, and he was certainly not known to indulge in food to excess.

Whether or not his invocation by dieters is appropriate, what is clear is that St. Charles Borromeo had a massive influence on the Church.

Charles was born in 1538 near Milan. He was born wealthy — in fact, he was part of the famously rich and influential Medici family — but sought to use his wealth to benefit the Church rather than himself.

Owing in part to his well-connected family, Charles soon assumed staggering responsibilities, serving as a papal diplomat and supervisor of major religious orders.

Charles was a central figure in the Council of Trent (1545–1563), which among other things served as the Church’s official answer to the Protestant Reformation. Its twofold mission was to clarify Catholic doctrine against Protestant objections and reform the Church internally against many long-standing problems. As a papal representative, Charles participated in the council’s conclusion in 1563, when he was only 25, and was ordained a priest during the council. He also played a leading role in assembling its comprehensive summary, the Catechism of the Council of Trent.

Charles’ uncle, Pope Pius IV, appointed him archbishop of Milan in 1563, and soon after he became a cardinal. He found his diocese in a state of disintegration, after two generations of virtually no local administration or leadership. Charles got straight to work establishing schools, seminaries, and centers for religious life. He constantly directed the work of restoration of ecclesiastical discipline and the education of the young, even down to minute details. He tried as much as possible to live a simple life and give to the poor whenever possible, and he practiced self-mortification.

The clergy during this time were in many cases lax and careless, living scandalous lives, such that the people had grown to be equally negligent and sinful. While bishop of Milan, St. Charles oversaw many dramatic and effective reforms of the clergy, the liturgy, and of religious education. He encountered much opposition to those reforms, so much so that a group of disgruntled monks attempted to kill him, but he was miraculously unharmed when an assassin fired a gun straight at him while kneeling in prayer at an altar.

He was very active in preaching and ministry and was famous for bringing back many lapsed Catholics to the Church. As a result, today he is honored as the patron saint of catechists and catechumens, people who teach and learn the faith. In fact, he was the founder of the Confraternity of Christian Doctrine, which systematically instructed children in the faith — the forerunner of the modern “Sunday school.”

In 1571, the region where Charles was working suffered a severe famine, during which he worked tirelessly to help the starving, supporting at his own expense as many as 3,000 people daily for three months. At the same time, Charles himself suffered various ailments, including a low fever.

A few years later, a plague struck Milan. Charles was convinced that the plague was sent as a chastisement for sin and sought to give himself all the more to prayer and to service to his people. He paid personal visits to plague-stricken houses to comfort those suffering, and as a spiritual penance, he walked in procession, barefoot, with a rope around his neck and a relic in his hand.

At the end of 1584 Charles suffered a skin infection in one of his legs but still continued to travel to take care of his diocese. He died young at the age of 46 on Nov. 3, 1584, and was canonized 26 years later, in 1610.

This story was first published on Nov. 4, 2022, and has been updated.

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10,000 pro-lifers join LIFE Runners annual relay across the U.S. #Catholic Finish line of the A-Cross America Relay, hosted by Benedictine College in Atchison, Kansas. / Credit: Photo courtesy of LIFE Runners. CNA Staff, Nov 1, 2025 / 05:55 am (CNA). A pro-life relay with more than 10,000 participants came to a joyful conclusion in Kansas last Saturday after runners made the shape of a cross as they ran across the U.S.The 5,124 mile “A-Cross America Relay,” organized by pro-life group LIFE Runners, kicked off in September in four cities around the country and ended at Benedictine College in Atchison, Kansas on Oct. 25.The starting points were San Francisco, California; New York City, New York; Austin, Texas; and Fargo, North Dakota, but participants around the world also joined to witness to life in their own nations. The San Francisco kickoff of the A-Cross America Relay began at Star of the Sea Church with students from Stella Maris Academy. Credit: Photo courtesy of LIFE Runners.With more than 25,000  “teammates” in nearly 4,000 cities across 50 countries, LIFE Runners aim to raise awareness for unborn children during their annual relay. Patrick Castle, president and founder of LIFE Runners, spoke with CNA about what inspires participants to run for the unborn.  CNA: What inspires the mission of LIFE Runners? Castle: LIFE Runners is inspired by the obvious responsibility of Christians to reach the youth, pregnant mothers, fathers, and influencers with God's love and the truth that abortion isn't a solution to anything, it is the greatest problem, the greatest evil by definition, by the numbers. Abortion claims more American lives in one year than all combat casualties in the history of America.  With the 250th anniversary of our country next year, may we reflect on who we are as Americans and as Christians. We are people who stand for God and His gifts of life and liberty. Amen!How does the relay help raise awareness for the unborn?Castle: The LIFE Runners A-Cross America Relay helps raise awareness for the unborn through our public witness [of] wearing “REMEMBER The Unborn” shirts.  Eighty-two percent of post-abortion mothers said if they had encountered one supportive person or encouraging message, they would have chosen life. For example, two mothers saw our “REMEMBER The Unborn” witness outside of the Omaha Planned Parenthood, asked for help, and chose life. New York City kickoff for the A-Cross America Relay. Participants prayed and then walked with the big “REMEMBER The Unborn” banner to the Father Francis Duffy statue in Times Square. Credit: Photo courtesy of LIFE Runners.Thousands of people witnessed thousands of LIFE Runners wearing "REMEMBER The Unborn" shirts across America and around the world during the 5,124 mile relay that made a cross over America.  With access to abortion in the mail and across state lines, LIFE Runners wear life-saving messages everywhere to inspire a culture of life at work, school, walking, running, grocery store; everywhere! What stood out to you from the finish line relay at Benedictine College in Atchison, Kansas? Castle: I am so encouraged by the authentic, Catholic, pro-life identity of Benedictine College … While running up the hill, students invited other students to join us, like a scene out of the "Rocky" movie when the local community joined him on a training run. The last mile ended on the main campus drive with President [Stephen] Minnis leading a large crowd with cheering. The finish was immediately followed by a beautiful prayer from Archbishop [Joseph]Naumann.What is the significance of having a national relay across the United States? Castle: The significance of having a relay that makes a cross over America is unity. [The relay] connects everyone in a pro-God way, allowing faith and light to overcome the darkness to end abortion — all in Christ for pro-life! Teammates in other countries adopt segments, knowing that America can and should lead the way in ending abortion around the world.  The relay is an inspiring light for the world. The cross is the greatest symbol of love, bringing hope that life will prevail!The North arm kickoff of the A-Cross America Relay in Fargo, North Dakota. NDSU Newman Center students helped launch the north arm with a 2.7 mile prayerful witness walk. Credit: Photo courtesy of LIFE Runners.
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10,000 pro-lifers join LIFE Runners annual relay across the U.S. #Catholic Finish line of the A-Cross America Relay, hosted by Benedictine College in Atchison, Kansas. / Credit: Photo courtesy of LIFE Runners. CNA Staff, Nov 1, 2025 / 05:55 am (CNA). A pro-life relay with more than 10,000 participants came to a joyful conclusion in Kansas last Saturday after runners made the shape of a cross as they ran across the U.S.The 5,124 mile “A-Cross America Relay,” organized by pro-life group LIFE Runners, kicked off in September in four cities around the country and ended at Benedictine College in Atchison, Kansas on Oct. 25.The starting points were San Francisco, California; New York City, New York; Austin, Texas; and Fargo, North Dakota, but participants around the world also joined to witness to life in their own nations. The San Francisco kickoff of the A-Cross America Relay began at Star of the Sea Church with students from Stella Maris Academy. Credit: Photo courtesy of LIFE Runners.With more than 25,000  “teammates” in nearly 4,000 cities across 50 countries, LIFE Runners aim to raise awareness for unborn children during their annual relay. Patrick Castle, president and founder of LIFE Runners, spoke with CNA about what inspires participants to run for the unborn.  CNA: What inspires the mission of LIFE Runners? Castle: LIFE Runners is inspired by the obvious responsibility of Christians to reach the youth, pregnant mothers, fathers, and influencers with God’s love and the truth that abortion isn’t a solution to anything, it is the greatest problem, the greatest evil by definition, by the numbers. Abortion claims more American lives in one year than all combat casualties in the history of America.  With the 250th anniversary of our country next year, may we reflect on who we are as Americans and as Christians. We are people who stand for God and His gifts of life and liberty. Amen!How does the relay help raise awareness for the unborn?Castle: The LIFE Runners A-Cross America Relay helps raise awareness for the unborn through our public witness [of] wearing “REMEMBER The Unborn” shirts.  Eighty-two percent of post-abortion mothers said if they had encountered one supportive person or encouraging message, they would have chosen life. For example, two mothers saw our “REMEMBER The Unborn” witness outside of the Omaha Planned Parenthood, asked for help, and chose life. New York City kickoff for the A-Cross America Relay. Participants prayed and then walked with the big “REMEMBER The Unborn” banner to the Father Francis Duffy statue in Times Square. Credit: Photo courtesy of LIFE Runners.Thousands of people witnessed thousands of LIFE Runners wearing “REMEMBER The Unborn” shirts across America and around the world during the 5,124 mile relay that made a cross over America.  With access to abortion in the mail and across state lines, LIFE Runners wear life-saving messages everywhere to inspire a culture of life at work, school, walking, running, grocery store; everywhere! What stood out to you from the finish line relay at Benedictine College in Atchison, Kansas? Castle: I am so encouraged by the authentic, Catholic, pro-life identity of Benedictine College … While running up the hill, students invited other students to join us, like a scene out of the “Rocky” movie when the local community joined him on a training run. The last mile ended on the main campus drive with President [Stephen] Minnis leading a large crowd with cheering. The finish was immediately followed by a beautiful prayer from Archbishop [Joseph]Naumann.What is the significance of having a national relay across the United States? Castle: The significance of having a relay that makes a cross over America is unity. [The relay] connects everyone in a pro-God way, allowing faith and light to overcome the darkness to end abortion — all in Christ for pro-life! Teammates in other countries adopt segments, knowing that America can and should lead the way in ending abortion around the world.  The relay is an inspiring light for the world. The cross is the greatest symbol of love, bringing hope that life will prevail!The North arm kickoff of the A-Cross America Relay in Fargo, North Dakota. NDSU Newman Center students helped launch the north arm with a 2.7 mile prayerful witness walk. Credit: Photo courtesy of LIFE Runners.

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Finish line of the A-Cross America Relay, hosted by Benedictine College in Atchison, Kansas. / Credit: Photo courtesy of LIFE Runners.

CNA Staff, Nov 1, 2025 / 05:55 am (CNA).

A pro-life relay with more than 10,000 participants came to a joyful conclusion in Kansas last Saturday after runners made the shape of a cross as they ran across the U.S.

The 5,124 mile “A-Cross America Relay,” organized by pro-life group LIFE Runners, kicked off in September in four cities around the country and ended at Benedictine College in Atchison, Kansas on Oct. 25.

The starting points were San Francisco, California; New York City, New York; Austin, Texas; and Fargo, North Dakota, but participants around the world also joined to witness to life in their own nations. 

The San Francisco kickoff of the A-Cross America Relay began at Star of the Sea Church with students from Stella Maris Academy. Credit: Photo courtesy of LIFE Runners.
The San Francisco kickoff of the A-Cross America Relay began at Star of the Sea Church with students from Stella Maris Academy. Credit: Photo courtesy of LIFE Runners.

With more than 25,000  “teammates” in nearly 4,000 cities across 50 countries, LIFE Runners aim to raise awareness for unborn children during their annual relay.

Patrick Castle, president and founder of LIFE Runners, spoke with CNA about what inspires participants to run for the unborn.  

CNA: What inspires the mission of LIFE Runners? 

Castle: LIFE Runners is inspired by the obvious responsibility of Christians to reach the youth, pregnant mothers, fathers, and influencers with God’s love and the truth that abortion isn’t a solution to anything, it is the greatest problem, the greatest evil by definition, by the numbers. 

Abortion claims more American lives in one year than all combat casualties in the history of America.  With the 250th anniversary of our country next year, may we reflect on who we are as Americans and as Christians. 

We are people who stand for God and His gifts of life and liberty. Amen!

How does the relay help raise awareness for the unborn?

Castle: The LIFE Runners A-Cross America Relay helps raise awareness for the unborn through our public witness [of] wearing “REMEMBER The Unborn” shirts.  

Eighty-two percent of post-abortion mothers said if they had encountered one supportive person or encouraging message, they would have chosen life. 

For example, two mothers saw our “REMEMBER The Unborn” witness outside of the Omaha Planned Parenthood, asked for help, and chose life. 

New York City kickoff for the A-Cross America Relay. Participants prayed and then walked with the big “REMEMBER The Unborn” banner to the Father Francis Duffy statue in Times Square. Credit: Photo courtesy of LIFE Runners.
New York City kickoff for the A-Cross America Relay. Participants prayed and then walked with the big “REMEMBER The Unborn” banner to the Father Francis Duffy statue in Times Square. Credit: Photo courtesy of LIFE Runners.

Thousands of people witnessed thousands of LIFE Runners wearing “REMEMBER The Unborn” shirts across America and around the world during the 5,124 mile relay that made a cross over America.  

With access to abortion in the mail and across state lines, LIFE Runners wear life-saving messages everywhere to inspire a culture of life at work, school, walking, running, grocery store; everywhere! 

What stood out to you from the finish line relay at Benedictine College in Atchison, Kansas? 

Castle: I am so encouraged by the authentic, Catholic, pro-life identity of Benedictine College … While running up the hill, students invited other students to join us, like a scene out of the “Rocky” movie when the local community joined him on a training run. 

The last mile ended on the main campus drive with President [Stephen] Minnis leading a large crowd with cheering. The finish was immediately followed by a beautiful prayer from Archbishop [Joseph]Naumann.

What is the significance of having a national relay across the United States? 

Castle: The significance of having a relay that makes a cross over America is unity. [The relay] connects everyone in a pro-God way, allowing faith and light to overcome the darkness to end abortion — all in Christ for pro-life! 

Teammates in other countries adopt segments, knowing that America can and should lead the way in ending abortion around the world.  

The relay is an inspiring light for the world. The cross is the greatest symbol of love, bringing hope that life will prevail!

The North arm kickoff of the A-Cross America Relay in Fargo, North Dakota. NDSU Newman Center students helped launch the north arm with a 2.7 mile prayerful witness walk. Credit: Photo courtesy of LIFE Runners.
The North arm kickoff of the A-Cross America Relay in Fargo, North Dakota. NDSU Newman Center students helped launch the north arm with a 2.7 mile prayerful witness walk. Credit: Photo courtesy of LIFE Runners.

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Texas private school bans social media, sees students thrive with parent support #Catholic Faustina Academy, a K–12 private school in Irving, Texas, bans social media use among its students, and parents have been totally supportive. / Credit: Photo courtesy of Faustina Academy CNA Staff, Oct 30, 2025 / 06:00 am (CNA). As the harmful effects of smartphone use on children become more well known, one school in the Dallas-Fort Worth metroplex is partnering with parents to enforce a no-social-media policy and witnessing students flourish as a result.Faustina Academy, a K–12 private, independent Catholic school in Irving, Texas, asks parents to formally commit to a school policy of keeping their kids socia-media-free while enrolled. In addition to asking families to commit to prohibiting TikTok, Instagram, Snapchat, and CapCut, Faustina students have never been permitted to have phones with them during school hours. Student drivers must leave their phones in their cars during the school day and younger high school students who need phones for after-school activities turn them in to the office in the morning and pick them up after school and can only take them out once they are off campus.In the school’s early days, years before the smartphone’s launch, Christina Mehaffey, principal since the school’s founding in 2003, told CNA she paid attention to technology trends, researching MySpace and other early social-networking sites available on desktop or laptop computers.She concluded the sites “opened doors to inappropriate material” such as pornography and violence and “tweaked the tech policy to be more restrictive” over the years by informally asking parents to keep their children off devices at home (they were never allowed to have phones during the school day). She also asked parents to limit their children’s video game time.In 2017, after seeing the effects of years of smartphone use and social media apps on the children, Mehaffey began asking parents to prohibit social media use among students. She held two weeks of mandatory parent meetings for every grade level, discussing the harms of popular smartphone apps that were “drawing kids away from reality” and exposing them to “horrifying” content that was “right at their fingertips.” Mehaffey brought in an IT expert to explain to both parents and students that the app and smartphone creators “intentionally” made the devices and apps addictive because “they knew kids don’t have self-control; all for the sake of making money.”The expert told parents that kids could easily access content so harmful it was “far beyond what anyone could even imagine,” Mehaffey said.  “Parents were amazed” at what they learned, she said, and 100% were willing to verbally commit to keeping their children off social media. Mehaffey said it was necessary that every parent “get on board” in order to address the “collective action problem, the fear of missing out” that would be present among the students if every family did not have the same policy at home.Speaking of the overwhelming support of the parents, Mehaffey told CNA that many parents even “asked me to just make a school-wide policy prohibiting social media so they would be relieved of the burden of having to enforce the rules. A few parents said: ‘Our lives will be easier if the school makes it a policy.’”So, in 2022, the school’s official policy became “no social media use by Faustina students.” “Every single parent signed on,” Mehaffey said. Heidi Maher, whose family has been at Faustina since 2020, told CNA her family already had a no-social-media policy, but when Mehaffey took the no-phone policy in school a step further and banned social media, “it was a huge blessing to me as a parent. It took that battle off the table. We have enough battles as parents. If no one else has social media, I don’t have to battle with my children.” At previous schools her children attended, Maher said “they weren’t willing to lay down the law on more controversial social issues and they weren’t being direct enough about what being Catholic means.”Faustina Academy students attended the March for Life in Washington, D.C., in 2022 and plan to go again this coming January. Credit: Photo courtesy of Faustina Academy“Kids are catechized on the playground,” Maher said. “Their peers, and what their peers’ families are doing, affect them, regardless of what their teachers say.”“My kids have grown up in one of the most liberal neighborhoods in Dallas. But when it came to education, we wanted an orthodox Catholic school,” she said.Since the policy change, Maher said she now sees a level of innocence in her children and their friends that she has not seen in a long time.The Dominicans visit the school once a week to read, answer questions, or give a talk to the students at Faustina Academy. Credit: Photo courtesy of Faustina AcademyJane Petres, who has two daughters at the school, agreed, telling CNA she appreciates raising her family among “mostly like-minded families” and school staff whom she can trust.“The other parents here seem very ‘with it’ and proactive,” she said of Faustina. “You can ban everything in the world, but unless the parents are enforcing it, kids are still going to be exposed to harmful things.”She said that at a previous school, an eighth-grade girl became involved with a 45-year-old man (who she thought was a teenage boy) through social media, and rather than recognizing the dangers and changing their policies, the school hushed it up. Every year, Faustina hosts parent orientations where Mehaffey tells them that “our purpose on earth is to get people to heaven. It has to be in everything we do; in our choices, friendships, our technology use, everything.”Faustina students attend Mass. Credit: Photo courtesy of Faustina Academy“We want a school where everyone is on the same page, but we’re open to all,” Mehaffey said. “If someone comes in who isn’t Catholic, they have to commit to doing things the way the school does. Not only the technology policy but also prayers, the Mass, all of it. We’re going to teach the truth.”
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Texas private school bans social media, sees students thrive with parent support #Catholic Faustina Academy, a K–12 private school in Irving, Texas, bans social media use among its students, and parents have been totally supportive. / Credit: Photo courtesy of Faustina Academy CNA Staff, Oct 30, 2025 / 06:00 am (CNA). As the harmful effects of smartphone use on children become more well known, one school in the Dallas-Fort Worth metroplex is partnering with parents to enforce a no-social-media policy and witnessing students flourish as a result.Faustina Academy, a K–12 private, independent Catholic school in Irving, Texas, asks parents to formally commit to a school policy of keeping their kids socia-media-free while enrolled. In addition to asking families to commit to prohibiting TikTok, Instagram, Snapchat, and CapCut, Faustina students have never been permitted to have phones with them during school hours. Student drivers must leave their phones in their cars during the school day and younger high school students who need phones for after-school activities turn them in to the office in the morning and pick them up after school and can only take them out once they are off campus.In the school’s early days, years before the smartphone’s launch, Christina Mehaffey, principal since the school’s founding in 2003, told CNA she paid attention to technology trends, researching MySpace and other early social-networking sites available on desktop or laptop computers.She concluded the sites “opened doors to inappropriate material” such as pornography and violence and “tweaked the tech policy to be more restrictive” over the years by informally asking parents to keep their children off devices at home (they were never allowed to have phones during the school day). She also asked parents to limit their children’s video game time.In 2017, after seeing the effects of years of smartphone use and social media apps on the children, Mehaffey began asking parents to prohibit social media use among students. She held two weeks of mandatory parent meetings for every grade level, discussing the harms of popular smartphone apps that were “drawing kids away from reality” and exposing them to “horrifying” content that was “right at their fingertips.” Mehaffey brought in an IT expert to explain to both parents and students that the app and smartphone creators “intentionally” made the devices and apps addictive because “they knew kids don’t have self-control; all for the sake of making money.”The expert told parents that kids could easily access content so harmful it was “far beyond what anyone could even imagine,” Mehaffey said.  “Parents were amazed” at what they learned, she said, and 100% were willing to verbally commit to keeping their children off social media. Mehaffey said it was necessary that every parent “get on board” in order to address the “collective action problem, the fear of missing out” that would be present among the students if every family did not have the same policy at home.Speaking of the overwhelming support of the parents, Mehaffey told CNA that many parents even “asked me to just make a school-wide policy prohibiting social media so they would be relieved of the burden of having to enforce the rules. A few parents said: ‘Our lives will be easier if the school makes it a policy.’”So, in 2022, the school’s official policy became “no social media use by Faustina students.” “Every single parent signed on,” Mehaffey said. Heidi Maher, whose family has been at Faustina since 2020, told CNA her family already had a no-social-media policy, but when Mehaffey took the no-phone policy in school a step further and banned social media, “it was a huge blessing to me as a parent. It took that battle off the table. We have enough battles as parents. If no one else has social media, I don’t have to battle with my children.” At previous schools her children attended, Maher said “they weren’t willing to lay down the law on more controversial social issues and they weren’t being direct enough about what being Catholic means.”Faustina Academy students attended the March for Life in Washington, D.C., in 2022 and plan to go again this coming January. Credit: Photo courtesy of Faustina Academy“Kids are catechized on the playground,” Maher said. “Their peers, and what their peers’ families are doing, affect them, regardless of what their teachers say.”“My kids have grown up in one of the most liberal neighborhoods in Dallas. But when it came to education, we wanted an orthodox Catholic school,” she said.Since the policy change, Maher said she now sees a level of innocence in her children and their friends that she has not seen in a long time.The Dominicans visit the school once a week to read, answer questions, or give a talk to the students at Faustina Academy. Credit: Photo courtesy of Faustina AcademyJane Petres, who has two daughters at the school, agreed, telling CNA she appreciates raising her family among “mostly like-minded families” and school staff whom she can trust.“The other parents here seem very ‘with it’ and proactive,” she said of Faustina. “You can ban everything in the world, but unless the parents are enforcing it, kids are still going to be exposed to harmful things.”She said that at a previous school, an eighth-grade girl became involved with a 45-year-old man (who she thought was a teenage boy) through social media, and rather than recognizing the dangers and changing their policies, the school hushed it up. Every year, Faustina hosts parent orientations where Mehaffey tells them that “our purpose on earth is to get people to heaven. It has to be in everything we do; in our choices, friendships, our technology use, everything.”Faustina students attend Mass. Credit: Photo courtesy of Faustina Academy“We want a school where everyone is on the same page, but we’re open to all,” Mehaffey said. “If someone comes in who isn’t Catholic, they have to commit to doing things the way the school does. Not only the technology policy but also prayers, the Mass, all of it. We’re going to teach the truth.”

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Faustina Academy, a K–12 private school in Irving, Texas, bans social media use among its students, and parents have been totally supportive. / Credit: Photo courtesy of Faustina Academy

CNA Staff, Oct 30, 2025 / 06:00 am (CNA).

As the harmful effects of smartphone use on children become more well known, one school in the Dallas-Fort Worth metroplex is partnering with parents to enforce a no-social-media policy and witnessing students flourish as a result.

Faustina Academy, a K–12 private, independent Catholic school in Irving, Texas, asks parents to formally commit to a school policy of keeping their kids socia-media-free while enrolled. 

In addition to asking families to commit to prohibiting TikTok, Instagram, Snapchat, and CapCut, Faustina students have never been permitted to have phones with them during school hours. 

Student drivers must leave their phones in their cars during the school day and younger high school students who need phones for after-school activities turn them in to the office in the morning and pick them up after school and can only take them out once they are off campus.

In the school’s early days, years before the smartphone’s launch, Christina Mehaffey, principal since the school’s founding in 2003, told CNA she paid attention to technology trends, researching MySpace and other early social-networking sites available on desktop or laptop computers.

She concluded the sites “opened doors to inappropriate material” such as pornography and violence and “tweaked the tech policy to be more restrictive” over the years by informally asking parents to keep their children off devices at home (they were never allowed to have phones during the school day). She also asked parents to limit their children’s video game time.

In 2017, after seeing the effects of years of smartphone use and social media apps on the children, Mehaffey began asking parents to prohibit social media use among students. 

She held two weeks of mandatory parent meetings for every grade level, discussing the harms of popular smartphone apps that were “drawing kids away from reality” and exposing them to “horrifying” content that was “right at their fingertips.” 

Mehaffey brought in an IT expert to explain to both parents and students that the app and smartphone creators “intentionally” made the devices and apps addictive because “they knew kids don’t have self-control; all for the sake of making money.”

The expert told parents that kids could easily access content so harmful it was “far beyond what anyone could even imagine,” Mehaffey said.  

“Parents were amazed” at what they learned, she said, and 100% were willing to verbally commit to keeping their children off social media. 

Mehaffey said it was necessary that every parent “get on board” in order to address the “collective action problem, the fear of missing out” that would be present among the students if every family did not have the same policy at home.

Speaking of the overwhelming support of the parents, Mehaffey told CNA that many parents even “asked me to just make a school-wide policy prohibiting social media so they would be relieved of the burden of having to enforce the rules. A few parents said: ‘Our lives will be easier if the school makes it a policy.’”

So, in 2022, the school’s official policy became “no social media use by Faustina students.”

“Every single parent signed on,” Mehaffey said. 

Heidi Maher, whose family has been at Faustina since 2020, told CNA her family already had a no-social-media policy, but when Mehaffey took the no-phone policy in school a step further and banned social media, “it was a huge blessing to me as a parent. It took that battle off the table. We have enough battles as parents. If no one else has social media, I don’t have to battle with my children.” 

At previous schools her children attended, Maher said “they weren’t willing to lay down the law on more controversial social issues and they weren’t being direct enough about what being Catholic means.”

Faustina Academy students attended the March for Life in Washington, D.C., in 2022 and plan to go again this coming January. Credit: Photo courtesy of Faustina Academy
Faustina Academy students attended the March for Life in Washington, D.C., in 2022 and plan to go again this coming January. Credit: Photo courtesy of Faustina Academy

“Kids are catechized on the playground,” Maher said. “Their peers, and what their peers’ families are doing, affect them, regardless of what their teachers say.”

“My kids have grown up in one of the most liberal neighborhoods in Dallas. But when it came to education, we wanted an orthodox Catholic school,” she said.

Since the policy change, Maher said she now sees a level of innocence in her children and their friends that she has not seen in a long time.

The Dominicans visit the school once a week to read, answer questions, or give a talk to the students at Faustina Academy. Credit: Photo courtesy of Faustina Academy
The Dominicans visit the school once a week to read, answer questions, or give a talk to the students at Faustina Academy. Credit: Photo courtesy of Faustina Academy

Jane Petres, who has two daughters at the school, agreed, telling CNA she appreciates raising her family among “mostly like-minded families” and school staff whom she can trust.

“The other parents here seem very ‘with it’ and proactive,” she said of Faustina. “You can ban everything in the world, but unless the parents are enforcing it, kids are still going to be exposed to harmful things.”

She said that at a previous school, an eighth-grade girl became involved with a 45-year-old man (who she thought was a teenage boy) through social media, and rather than recognizing the dangers and changing their policies, the school hushed it up. 

Every year, Faustina hosts parent orientations where Mehaffey tells them that “our purpose on earth is to get people to heaven. It has to be in everything we do; in our choices, friendships, our technology use, everything.”

Faustina students attend Mass. Credit: Photo courtesy of Faustina Academy
Faustina students attend Mass. Credit: Photo courtesy of Faustina Academy

“We want a school where everyone is on the same page, but we’re open to all,” Mehaffey said. “If someone comes in who isn’t Catholic, they have to commit to doing things the way the school does. Not only the technology policy but also prayers, the Mass, all of it. We’re going to teach the truth.”

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Texas voters to decide on parental rights amendment in November #Catholic Texas state capitol. / Credit: Inspired By Maps/Shutterstock Houston, Texas, Oct 29, 2025 / 07:00 am (CNA). Texas voters will head to the polls next week to consider Proposition 15, the Parental Rights Amendment, a constitutional amendment aimed at enshrining parents’ rights in the state constitution.The measure, if approved, would add language to the Texas Constitution affirming that parents have the right “to exercise care, custody, and control of the parent’s child, including the right to make decisions concerning the child’s upbringing” and the responsibility “to nurture and protect the parent’s child.” Texas already ranks among 26 states with a Parents’ Bill of Rights enshrined in state law. That existing statute grants parents a right to “full information” concerning their child at school as well as access to their child’s student records, copies of state assessments, and teaching materials, among other provisions.The Texas Catholic Conference of Bishops told CNA it supports the “proposed amendment to recognize the natural right of parents to direct their children’s upbringing.”Other supporters include the Baptist General Convention of Texas Christian Life Commission, Family Freedom Project, Texans for Vaccine Choice, Texas Eagle Forum, Texas Home School Coalition, Texas Public Policy Foundation, and Texas Right to Life PAC.Marcella Burke, a Houston attorney, told CNA that “it’s good to live in a state where an amendment like this is on the table. Parents matter, their kids matter, and families should be protected against government interference. That’s exactly what this amendment seeks to do: keep governments from interfering with beneficial family growth and child development.”“While these rights to nurture and protect children are currently safeguarded thanks to existing Supreme Court case law, there is no federal constitutional amendment protecting these rights,” Burke continued.Opposition to the proposition has come from both Democratic as well as conservative advocacy groups.According to the True Texas Project, a conservative group of former Tea Party supporters, the language of the amendment is too vague. In addition, the group argues that “Prop 15 would simply declare that parents have the inherent right to make decisions for their children. We should not have to put this into the state constitution! God has already ordained that parents are to be responsible for their children, and government has no place in family decisions, except in the case of child abuse and neglect.”The group says that including the proposed language in the state constitution “equates to acknowledgement that the state has conferred this right. And we know that what the state can give, the state can take away.”Burke said, however, that “an amendment like this will make governments think twice and carefully consider any actions affecting child-rearing. Keep in mind that no rights are absolute, so in this context, parents don’t have the right to abuse their kids — and that’s the sort of exception the amendment reads in.”Katy Faust, founder of children’s advocacy group Them Before Us, told CNA parental rights are the “flipside of genuine child rights.”
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Texas voters to decide on parental rights amendment in November #Catholic Texas state capitol. / Credit: Inspired By Maps/Shutterstock Houston, Texas, Oct 29, 2025 / 07:00 am (CNA). Texas voters will head to the polls next week to consider Proposition 15, the Parental Rights Amendment, a constitutional amendment aimed at enshrining parents’ rights in the state constitution.The measure, if approved, would add language to the Texas Constitution affirming that parents have the right “to exercise care, custody, and control of the parent’s child, including the right to make decisions concerning the child’s upbringing” and the responsibility “to nurture and protect the parent’s child.” Texas already ranks among 26 states with a Parents’ Bill of Rights enshrined in state law. That existing statute grants parents a right to “full information” concerning their child at school as well as access to their child’s student records, copies of state assessments, and teaching materials, among other provisions.The Texas Catholic Conference of Bishops told CNA it supports the “proposed amendment to recognize the natural right of parents to direct their children’s upbringing.”Other supporters include the Baptist General Convention of Texas Christian Life Commission, Family Freedom Project, Texans for Vaccine Choice, Texas Eagle Forum, Texas Home School Coalition, Texas Public Policy Foundation, and Texas Right to Life PAC.Marcella Burke, a Houston attorney, told CNA that “it’s good to live in a state where an amendment like this is on the table. Parents matter, their kids matter, and families should be protected against government interference. That’s exactly what this amendment seeks to do: keep governments from interfering with beneficial family growth and child development.”“While these rights to nurture and protect children are currently safeguarded thanks to existing Supreme Court case law, there is no federal constitutional amendment protecting these rights,” Burke continued.Opposition to the proposition has come from both Democratic as well as conservative advocacy groups.According to the True Texas Project, a conservative group of former Tea Party supporters, the language of the amendment is too vague. In addition, the group argues that “Prop 15 would simply declare that parents have the inherent right to make decisions for their children. We should not have to put this into the state constitution! God has already ordained that parents are to be responsible for their children, and government has no place in family decisions, except in the case of child abuse and neglect.”The group says that including the proposed language in the state constitution “equates to acknowledgement that the state has conferred this right. And we know that what the state can give, the state can take away.”Burke said, however, that “an amendment like this will make governments think twice and carefully consider any actions affecting child-rearing. Keep in mind that no rights are absolute, so in this context, parents don’t have the right to abuse their kids — and that’s the sort of exception the amendment reads in.”Katy Faust, founder of children’s advocacy group Them Before Us, told CNA parental rights are the “flipside of genuine child rights.”

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Texas state capitol. / Credit: Inspired By Maps/Shutterstock

Houston, Texas, Oct 29, 2025 / 07:00 am (CNA).

Texas voters will head to the polls next week to consider Proposition 15, the Parental Rights Amendment, a constitutional amendment aimed at enshrining parents’ rights in the state constitution.

The measure, if approved, would add language to the Texas Constitution affirming that parents have the right “to exercise care, custody, and control of the parent’s child, including the right to make decisions concerning the child’s upbringing” and the responsibility “to nurture and protect the parent’s child.” 

Texas already ranks among 26 states with a Parents’ Bill of Rights enshrined in state law. That existing statute grants parents a right to “full information” concerning their child at school as well as access to their child’s student records, copies of state assessments, and teaching materials, among other provisions.

The Texas Catholic Conference of Bishops told CNA it supports the “proposed amendment to recognize the natural right of parents to direct their children’s upbringing.”

Other supporters include the Baptist General Convention of Texas Christian Life Commission, Family Freedom Project, Texans for Vaccine Choice, Texas Eagle Forum, Texas Home School Coalition, Texas Public Policy Foundation, and Texas Right to Life PAC.

Marcella Burke, a Houston attorney, told CNA that “it’s good to live in a state where an amendment like this is on the table. Parents matter, their kids matter, and families should be protected against government interference. That’s exactly what this amendment seeks to do: keep governments from interfering with beneficial family growth and child development.”

“While these rights to nurture and protect children are currently safeguarded thanks to existing Supreme Court case law, there is no federal constitutional amendment protecting these rights,” Burke continued.

Opposition to the proposition has come from both Democratic as well as conservative advocacy groups.

According to the True Texas Project, a conservative group of former Tea Party supporters, the language of the amendment is too vague. In addition, the group argues that “Prop 15 would simply declare that parents have the inherent right to make decisions for their children. We should not have to put this into the state constitution! God has already ordained that parents are to be responsible for their children, and government has no place in family decisions, except in the case of child abuse and neglect.”

The group says that including the proposed language in the state constitution “equates to acknowledgement that the state has conferred this right. And we know that what the state can give, the state can take away.”

Burke said, however, that “an amendment like this will make governments think twice and carefully consider any actions affecting child-rearing. Keep in mind that no rights are absolute, so in this context, parents don’t have the right to abuse their kids — and that’s the sort of exception the amendment reads in.”

Katy Faust, founder of children’s advocacy group Them Before Us, told CNA parental rights are the “flipside of genuine child rights.”

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New docudrama explains ‘what a real exorcism is’  #Catholic “Triumph Over Evil: Battle of the Exorcists” will be in theaters for one day only on Oct. 30, 2025, and aims to answer questions regarding the truth about exorcisms. / Credit: Goya Producciones CNA Staff, Oct 28, 2025 / 07:00 am (CNA). Who is the devil? What is an exorcism? How do you protect yourself from demonic attacks? These are some of the questions a new film titled “Triumph Over Evil: Battle of the Exorcists” aims to answer.Approved by the International Association of Exorcists, a prominent pontifical association, “Triumph Over Evil” is the first authoritative documentary to delve into the various aspects of demonic possession and exorcism as well as the how the Catholic priesthood and the Blessed Virgin Mary take part in the battle against evil. The film, which includes never-before-seen commentary from Vatican exorcist Father Gabriele Amorth and others, will be in theaters for one day only on Oct. 30. Giovanni Ziberna, a former atheist who converted to Catholicism, directs the film. Despite growing up in an atheist household, Ziberna told CNA in an interview that he always felt like God existed. “The beauty of creation always made me feel that there had to be something more,” he said. The Italian film director shared that it was not until he and his wife were asked to work on a project on the life of St. Veronica Giuliani — an Italian nun and mystic who belonged to the Capuchin Poor Clares — that he first encountered God. He explained that after receiving a blessing for protection from the priests involved in the project, he began to feel a “fire starting from my feet and rising up all over my body.”“This fire burned away all my preconceived ideas, my pride, my ego, what I thought about God,” he said. “In that moment, I realized that it was God who humbled himself to embrace us in our smallness and misery and also that fire lit in me the desire to conversion, to be baptized; and the desire to know the faith and the Scriptures.” From that point on, he and his wife started their faith journey. They began receiving the sacraments, getting baptized as well as baptizing their children, and having their civil marriage recognized by the Catholic Church.After becoming Catholic, Ziberna had the opportunity to assist in the ministry of exorcism, where he served as a firsthand witness. This experience inspired him to create the film as a way to show the truth about exorcisms, in contrast to what Hollywood depicts. He explained that there is a lot of “misinformation” surrounding this topic, as well as a lack of “theological background,” making it “easy to fall in the devil’s trap.”Through the film, Ziberna said he wants to “show what a real exorcism is” and how it serves as a “spiritual moment full of light where God’s power wins over darkness.”Ziberna said he hopes viewers will come away with more knowledge, a desire to “stay closer to God,” and a reminder that the “only real winner over evil is God.”
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New docudrama explains ‘what a real exorcism is’  #Catholic “Triumph Over Evil: Battle of the Exorcists” will be in theaters for one day only on Oct. 30, 2025, and aims to answer questions regarding the truth about exorcisms. / Credit: Goya Producciones CNA Staff, Oct 28, 2025 / 07:00 am (CNA). Who is the devil? What is an exorcism? How do you protect yourself from demonic attacks? These are some of the questions a new film titled “Triumph Over Evil: Battle of the Exorcists” aims to answer.Approved by the International Association of Exorcists, a prominent pontifical association, “Triumph Over Evil” is the first authoritative documentary to delve into the various aspects of demonic possession and exorcism as well as the how the Catholic priesthood and the Blessed Virgin Mary take part in the battle against evil. The film, which includes never-before-seen commentary from Vatican exorcist Father Gabriele Amorth and others, will be in theaters for one day only on Oct. 30. Giovanni Ziberna, a former atheist who converted to Catholicism, directs the film. Despite growing up in an atheist household, Ziberna told CNA in an interview that he always felt like God existed. “The beauty of creation always made me feel that there had to be something more,” he said. The Italian film director shared that it was not until he and his wife were asked to work on a project on the life of St. Veronica Giuliani — an Italian nun and mystic who belonged to the Capuchin Poor Clares — that he first encountered God. He explained that after receiving a blessing for protection from the priests involved in the project, he began to feel a “fire starting from my feet and rising up all over my body.”“This fire burned away all my preconceived ideas, my pride, my ego, what I thought about God,” he said. “In that moment, I realized that it was God who humbled himself to embrace us in our smallness and misery and also that fire lit in me the desire to conversion, to be baptized; and the desire to know the faith and the Scriptures.” From that point on, he and his wife started their faith journey. They began receiving the sacraments, getting baptized as well as baptizing their children, and having their civil marriage recognized by the Catholic Church.After becoming Catholic, Ziberna had the opportunity to assist in the ministry of exorcism, where he served as a firsthand witness. This experience inspired him to create the film as a way to show the truth about exorcisms, in contrast to what Hollywood depicts. He explained that there is a lot of “misinformation” surrounding this topic, as well as a lack of “theological background,” making it “easy to fall in the devil’s trap.”Through the film, Ziberna said he wants to “show what a real exorcism is” and how it serves as a “spiritual moment full of light where God’s power wins over darkness.”Ziberna said he hopes viewers will come away with more knowledge, a desire to “stay closer to God,” and a reminder that the “only real winner over evil is God.”

unitedyam

“Triumph Over Evil: Battle of the Exorcists” will be in theaters for one day only on Oct. 30, 2025, and aims to answer questions regarding the truth about exorcisms. / Credit: Goya Producciones

CNA Staff, Oct 28, 2025 / 07:00 am (CNA).

Who is the devil? What is an exorcism? How do you protect yourself from demonic attacks? These are some of the questions a new film titled “Triumph Over Evil: Battle of the Exorcists” aims to answer.

Approved by the International Association of Exorcists, a prominent pontifical association, “Triumph Over Evil” is the first authoritative documentary to delve into the various aspects of demonic possession and exorcism as well as the how the Catholic priesthood and the Blessed Virgin Mary take part in the battle against evil. 

The film, which includes never-before-seen commentary from Vatican exorcist Father Gabriele Amorth and others, will be in theaters for one day only on Oct. 30. 

Giovanni Ziberna, a former atheist who converted to Catholicism, directs the film. 

Despite growing up in an atheist household, Ziberna told CNA in an interview that he always felt like God existed. 

“The beauty of creation always made me feel that there had to be something more,” he said. 

The Italian film director shared that it was not until he and his wife were asked to work on a project on the life of St. Veronica Giuliani — an Italian nun and mystic who belonged to the Capuchin Poor Clares — that he first encountered God. He explained that after receiving a blessing for protection from the priests involved in the project, he began to feel a “fire starting from my feet and rising up all over my body.”

“This fire burned away all my preconceived ideas, my pride, my ego, what I thought about God,” he said. “In that moment, I realized that it was God who humbled himself to embrace us in our smallness and misery and also that fire lit in me the desire to conversion, to be baptized; and the desire to know the faith and the Scriptures.” 

From that point on, he and his wife started their faith journey. They began receiving the sacraments, getting baptized as well as baptizing their children, and having their civil marriage recognized by the Catholic Church.

After becoming Catholic, Ziberna had the opportunity to assist in the ministry of exorcism, where he served as a firsthand witness. This experience inspired him to create the film as a way to show the truth about exorcisms, in contrast to what Hollywood depicts. 

He explained that there is a lot of “misinformation” surrounding this topic, as well as a lack of “theological background,” making it “easy to fall in the devil’s trap.”

Through the film, Ziberna said he wants to “show what a real exorcism is” and how it serves as a “spiritual moment full of light where God’s power wins over darkness.”

Ziberna said he hopes viewers will come away with more knowledge, a desire to “stay closer to God,” and a reminder that the “only real winner over evil is God.”

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New York, California pour money into Planned Parenthood after federal defunding #Catholic New York and California are pouring taxpayer dollars into Planned Parenthood, joining several other states in counteracting the federal defunding of the abortion giant.  / Credit: Jonathan Weiss/Shutterstock CNA Staff, Oct 25, 2025 / 10:00 am (CNA). New York and California are pouring taxpayer dollars into Planned Parenthood, joining several other states in counteracting the federal defunding of the abortion giant. California Gov. Gavin Newsom pledged 0 million to Planned Parenthood locations in California on Oct. 24. On the same day, New York Gov. Kathy Hochul committed million in funding to Planned Parenthood locations in New York.Both states are known for their abortion shield laws, which protect abortionists who mail abortion pills into states where they are illegal. Several women are suing California and New York abortionists after being poisoned by or coerced into taking the abortion pill by the fathers of their children.New York and California join several other states that have made similar moves in light of the yearlong federal defunding of Planned Parenthood. Colorado, Massachusetts, and Washington have all taken similar steps to replace lost federal funding for Planned Parenthood over the past few months.Newsom said on Thursday that California is “protecting access to essential health care” by providing funding for more than 100 locations across the state. “Trump’s efforts to defund Planned Parenthood put all our communities at risk as people seek basic health care from these community providers,” Newsom said in a statement.Hochul in a similar vein said she is putting funding toward the 47 Planned Parenthood clinics in New York, alleging that pro-life politicians will “stop at nothing to undermine women’s health care.”“In the face of congressional Republicans voting to defund Planned Parenthood, I’ve directed the state to fund these vital services, protecting access to health care that thousands of New Yorkers rely on,” Hochul said in a Friday statement.Hundreds of alternative clinics exist in both states A spokeswoman for Heartbeat International, a network that supports life-affirming pregnancy centers, told CNA there are many low-cost and even free alternatives to Planned Parenthood across the country — including hundreds of clinics and pregnancy centers in both New York and California. Andrea Trudden said that “women in California and New York already have access to a vast network of life-affirming care.” “California has more than 300 pregnancy help organizations and New York nearly 200,” Trudden said, citing Heartbeat International’s Worldwide Directory of Pregnancy Help.“These centers offer practical support, compassionate care, and resources to women facing unplanned pregnancies, empowering them to choose life for their children and themselves,” she continued. For women who need health care not related to pregnancy, Trudden noted that both states are “well served” by Federally Qualified Health Centers, which are centers that provide “comprehensive, low-cost medical care for women and families.” As of 2024, California had more than 170 of these clinics, while New York had more than 60, Trudden said, citing a report by KFF, a health policy institute. “If leaders truly cared about women’s health, they would invest in these community-based organizations that meet the needs of women before, during, and after pregnancy — not in the nation’s largest abortion provider,” Trudden added. Kelsey Pritchard, a spokeswoman at Susan B. Anthony Pro-Life America, told CNA that in California, Planned Parenthood “is choosing to shutter primary care rather than give up profiting from abortions.”In Orange and San Bernardino counties, Planned Parenthood will continue to offer abortions while closing primary care facilities. “In California, New York, and across the country, Planned Parenthoods are outnumbered by far better options and the pro-life movement is happy to help women locate the care they need,” Pritchard said, citing reports by the Charlotte Lozier Institute on community care centers and pregnancy centers for women. Jennie Bradley Lichter, the president of the March for Life, criticized politicians for prioritizing abortion funding instead of care for women and children. “Political leaders who prioritize funding for Planned Parenthood leave no doubt where their priorities lie: and it is not with women and children,” Bradley Lichter told CNA.“It’s a shame that the leaders of states like California and New York aren’t choosing to pour their resources into institutions that truly support moms, like the huge number of pregnancy resource centers located in each of those states,” she said.Women deserve better than the “tragedy” of abortion, Bradley Lichter said.“We at March for Life want women to know that when their state leaders fall short and leave them in the hands of Big Abortion, pro-life Americans will stand in the gap and help them find the love and care they need,” she continued.Defunding Planned Parenthood: a ‘life-saving’ act A spokesman for Live Action called the defunding of Planned Parenthood “one of the most lifesaving acts Congress has taken in decades,” noting that the federal government stopped funding the organization that “kills over 400,000 children every year.”“That victory must be made permanent when the one-year cutoff expires next July,” Noah Brandt told CNA. “Yet pro-abortion states like California and New York are working to undo that progress, using taxpayer money to expand abortion through all nine months and to ship abortion pills nationwide.”“Federal funding for Planned Parenthood must never return, and states that promote abortion should be held accountable for enabling the mass killing and sterilization of American children,” Brandt said.Pritchard added that although Planned Parenthood is “constantly scheming to grow their grip on taxpayer money,” the pro-life movement has seen wins around the nation — most especially, the federal defunding of Planned Parenthood.“Make no mistake, they are losing big in Congress, in courts, and increasingly in the hearts and minds of Americans,” Pritchard said.
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New York, California pour money into Planned Parenthood after federal defunding #Catholic New York and California are pouring taxpayer dollars into Planned Parenthood, joining several other states in counteracting the federal defunding of the abortion giant.  / Credit: Jonathan Weiss/Shutterstock CNA Staff, Oct 25, 2025 / 10:00 am (CNA). New York and California are pouring taxpayer dollars into Planned Parenthood, joining several other states in counteracting the federal defunding of the abortion giant. California Gov. Gavin Newsom pledged $140 million to Planned Parenthood locations in California on Oct. 24. On the same day, New York Gov. Kathy Hochul committed $35 million in funding to Planned Parenthood locations in New York.Both states are known for their abortion shield laws, which protect abortionists who mail abortion pills into states where they are illegal. Several women are suing California and New York abortionists after being poisoned by or coerced into taking the abortion pill by the fathers of their children.New York and California join several other states that have made similar moves in light of the yearlong federal defunding of Planned Parenthood. Colorado, Massachusetts, and Washington have all taken similar steps to replace lost federal funding for Planned Parenthood over the past few months.Newsom said on Thursday that California is “protecting access to essential health care” by providing funding for more than 100 locations across the state. “Trump’s efforts to defund Planned Parenthood put all our communities at risk as people seek basic health care from these community providers,” Newsom said in a statement.Hochul in a similar vein said she is putting funding toward the 47 Planned Parenthood clinics in New York, alleging that pro-life politicians will “stop at nothing to undermine women’s health care.”“In the face of congressional Republicans voting to defund Planned Parenthood, I’ve directed the state to fund these vital services, protecting access to health care that thousands of New Yorkers rely on,” Hochul said in a Friday statement.Hundreds of alternative clinics exist in both states A spokeswoman for Heartbeat International, a network that supports life-affirming pregnancy centers, told CNA there are many low-cost and even free alternatives to Planned Parenthood across the country — including hundreds of clinics and pregnancy centers in both New York and California. Andrea Trudden said that “women in California and New York already have access to a vast network of life-affirming care.” “California has more than 300 pregnancy help organizations and New York nearly 200,” Trudden said, citing Heartbeat International’s Worldwide Directory of Pregnancy Help.“These centers offer practical support, compassionate care, and resources to women facing unplanned pregnancies, empowering them to choose life for their children and themselves,” she continued. For women who need health care not related to pregnancy, Trudden noted that both states are “well served” by Federally Qualified Health Centers, which are centers that provide “comprehensive, low-cost medical care for women and families.” As of 2024, California had more than 170 of these clinics, while New York had more than 60, Trudden said, citing a report by KFF, a health policy institute. “If leaders truly cared about women’s health, they would invest in these community-based organizations that meet the needs of women before, during, and after pregnancy — not in the nation’s largest abortion provider,” Trudden added. Kelsey Pritchard, a spokeswoman at Susan B. Anthony Pro-Life America, told CNA that in California, Planned Parenthood “is choosing to shutter primary care rather than give up profiting from abortions.”In Orange and San Bernardino counties, Planned Parenthood will continue to offer abortions while closing primary care facilities. “In California, New York, and across the country, Planned Parenthoods are outnumbered by far better options and the pro-life movement is happy to help women locate the care they need,” Pritchard said, citing reports by the Charlotte Lozier Institute on community care centers and pregnancy centers for women. Jennie Bradley Lichter, the president of the March for Life, criticized politicians for prioritizing abortion funding instead of care for women and children. “Political leaders who prioritize funding for Planned Parenthood leave no doubt where their priorities lie: and it is not with women and children,” Bradley Lichter told CNA.“It’s a shame that the leaders of states like California and New York aren’t choosing to pour their resources into institutions that truly support moms, like the huge number of pregnancy resource centers located in each of those states,” she said.Women deserve better than the “tragedy” of abortion, Bradley Lichter said.“We at March for Life want women to know that when their state leaders fall short and leave them in the hands of Big Abortion, pro-life Americans will stand in the gap and help them find the love and care they need,” she continued.Defunding Planned Parenthood: a ‘life-saving’ act A spokesman for Live Action called the defunding of Planned Parenthood “one of the most lifesaving acts Congress has taken in decades,” noting that the federal government stopped funding the organization that “kills over 400,000 children every year.”“That victory must be made permanent when the one-year cutoff expires next July,” Noah Brandt told CNA. “Yet pro-abortion states like California and New York are working to undo that progress, using taxpayer money to expand abortion through all nine months and to ship abortion pills nationwide.”“Federal funding for Planned Parenthood must never return, and states that promote abortion should be held accountable for enabling the mass killing and sterilization of American children,” Brandt said.Pritchard added that although Planned Parenthood is “constantly scheming to grow their grip on taxpayer money,” the pro-life movement has seen wins around the nation — most especially, the federal defunding of Planned Parenthood.“Make no mistake, they are losing big in Congress, in courts, and increasingly in the hearts and minds of Americans,” Pritchard said.

unitedyam

New York and California are pouring taxpayer dollars into Planned Parenthood, joining several other states in counteracting the federal defunding of the abortion giant.  / Credit: Jonathan Weiss/Shutterstock

CNA Staff, Oct 25, 2025 / 10:00 am (CNA).

New York and California are pouring taxpayer dollars into Planned Parenthood, joining several other states in counteracting the federal defunding of the abortion giant. 

California Gov. Gavin Newsom pledged $140 million to Planned Parenthood locations in California on Oct. 24. On the same day, New York Gov. Kathy Hochul committed $35 million in funding to Planned Parenthood locations in New York.

Both states are known for their abortion shield laws, which protect abortionists who mail abortion pills into states where they are illegal. Several women are suing California and New York abortionists after being poisoned by or coerced into taking the abortion pill by the fathers of their children.

New York and California join several other states that have made similar moves in light of the yearlong federal defunding of Planned Parenthood. Colorado, Massachusetts, and Washington have all taken similar steps to replace lost federal funding for Planned Parenthood over the past few months.

Newsom said on Thursday that California is “protecting access to essential health care” by providing funding for more than 100 locations across the state. 

“Trump’s efforts to defund Planned Parenthood put all our communities at risk as people seek basic health care from these community providers,” Newsom said in a statement.

Hochul in a similar vein said she is putting funding toward the 47 Planned Parenthood clinics in New York, alleging that pro-life politicians will “stop at nothing to undermine women’s health care.”

“In the face of congressional Republicans voting to defund Planned Parenthood, I’ve directed the state to fund these vital services, protecting access to health care that thousands of New Yorkers rely on,” Hochul said in a Friday statement.

Hundreds of alternative clinics exist in both states 

A spokeswoman for Heartbeat International, a network that supports life-affirming pregnancy centers, told CNA there are many low-cost and even free alternatives to Planned Parenthood across the country — including hundreds of clinics and pregnancy centers in both New York and California. 

Andrea Trudden said that “women in California and New York already have access to a vast network of life-affirming care.” 

“California has more than 300 pregnancy help organizations and New York nearly 200,” Trudden said, citing Heartbeat International’s Worldwide Directory of Pregnancy Help.

“These centers offer practical support, compassionate care, and resources to women facing unplanned pregnancies, empowering them to choose life for their children and themselves,” she continued. 

For women who need health care not related to pregnancy, Trudden noted that both states are “well served” by Federally Qualified Health Centers, which are centers that provide “comprehensive, low-cost medical care for women and families.” 

As of 2024, California had more than 170 of these clinics, while New York had more than 60, Trudden said, citing a report by KFF, a health policy institute. 

“If leaders truly cared about women’s health, they would invest in these community-based organizations that meet the needs of women before, during, and after pregnancy — not in the nation’s largest abortion provider,” Trudden added. 

Kelsey Pritchard, a spokeswoman at Susan B. Anthony Pro-Life America, told CNA that in California, Planned Parenthood “is choosing to shutter primary care rather than give up profiting from abortions.”

In Orange and San Bernardino counties, Planned Parenthood will continue to offer abortions while closing primary care facilities. 

“In California, New York, and across the country, Planned Parenthoods are outnumbered by far better options and the pro-life movement is happy to help women locate the care they need,” Pritchard said, citing reports by the Charlotte Lozier Institute on community care centers and pregnancy centers for women. 

Jennie Bradley Lichter, the president of the March for Life, criticized politicians for prioritizing abortion funding instead of care for women and children. 

“Political leaders who prioritize funding for Planned Parenthood leave no doubt where their priorities lie: and it is not with women and children,” Bradley Lichter told CNA.

“It’s a shame that the leaders of states like California and New York aren’t choosing to pour their resources into institutions that truly support moms, like the huge number of pregnancy resource centers located in each of those states,” she said.

Women deserve better than the “tragedy” of abortion, Bradley Lichter said.

“We at March for Life want women to know that when their state leaders fall short and leave them in the hands of Big Abortion, pro-life Americans will stand in the gap and help them find the love and care they need,” she continued.

Defunding Planned Parenthood: a ‘life-saving’ act 

A spokesman for Live Action called the defunding of Planned Parenthood “one of the most lifesaving acts Congress has taken in decades,” noting that the federal government stopped funding the organization that “kills over 400,000 children every year.”

“That victory must be made permanent when the one-year cutoff expires next July,” Noah Brandt told CNA. “Yet pro-abortion states like California and New York are working to undo that progress, using taxpayer money to expand abortion through all nine months and to ship abortion pills nationwide.”

“Federal funding for Planned Parenthood must never return, and states that promote abortion should be held accountable for enabling the mass killing and sterilization of American children,” Brandt said.

Pritchard added that although Planned Parenthood is “constantly scheming to grow their grip on taxpayer money,” the pro-life movement has seen wins around the nation — most especially, the federal defunding of Planned Parenthood.

“Make no mistake, they are losing big in Congress, in courts, and increasingly in the hearts and minds of Americans,” Pritchard said.

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Prayers answered: Annunciation shooting survivor Sophia Forchas finally comes home #Catholic Annunciation School shooting survivor Sophia Forchas in a photo before the incident and then posing with neurosurgeon Dr. Walt Galicich at Gillette Children’s Hospital in Minneapolis on a very happy day as she goes home to be with her family on Oct. 23, 2025. / Credit: Photo courtesy of the Forchas family National Catholic Register, Oct 24, 2025 / 12:02 pm (CNA). Twelve-year-old Sophia Forchas is finally home after spending 57 days in the hospital with severe injuries sustained from the deadly shooting on Aug. 27 at Annunciation Catholic Church in Minneapolis during the first school Mass of the year that claimed the lives of two students. Sophia received a fond farewell outside the hospital on Oct. 23. In a statement posted to the family’s GoFundMe page, Sophia’s parents, Tom and Amy Forchas, wrote: “Today marks one of the most extraordinary days of our lives! Our beloved daughter, Sophia, is coming home!!”Speaking with gratitude for the team of doctors that worked diligently to save their daughter, the couple wrote: “We thank you from the depths of our hearts. We will never forget your world-class care that sustained her. Your commitment carried us through.”Sophia still has a long road ahead with outpatient therapy, but her parents said “our hearts are filled with indescribable joy as we witness her speech improving daily, her personality shining through once more, and her ability to walk, swim, and even dribble a basketball. Each step she takes is a living testament to the boundless grace of God and the miraculous power of prayer.”Archbishop Bernard Hebda of the Archdiocese of St. Paul and Minneapolis told the National Catholic Register, CNA’s sister news partner: “I celebrate with the Annunciation community the return to home of Sophia Forchas. It was very moving that she was able to join us last evening for the daily 9:00 rosary outside of the Church. She and her father thanked the community for the many prayers that they have received throughout the time that Sophia had been in the hospital and at the rehabilitation center. Please join me in continuing to pray for the ongoing recovery of all of those affected by the tragedy at Annunciation, and especially for the families and loved ones of Harper Moyski and Fletcher Merkel.”In a news conference Sept. 5, neurosurgeon Dr. Walt Galicich of Hennepin County Medical Center told reporters that in treating Sophia’s injuries he would attempt to “go through the normal brain to get there” and potentially cause more damage. Given the pressure in her brain, Sophia’s survival was extremely low.The neurosurgeon led a team in performing a decompressive craniectomy, which removed the left half of her skull to allow the pressure in her brain to be relieved.“If you had told me at this juncture that, 10 days later, we’d be standing here with any ray of hope, I would have said, ‘It would take a miracle,’” Galicich said tearfully to reporters back in September.Sophia Forchas smiles with her family and neurosurgeon Dr. Walt Galicich on Oct. 23, 2025. Credit: Photo courtesy of the Forchas familySophia’s mother, who works as a pediatric nurse in the critical care unit at the hospital where the victims were taken, had no idea that it was her children’s school that had been attacked that fateful day. She initially had no idea that one of the three patients was her own daughter.Sophia’s younger brother also witnessed the school shooting that day; by the grace of God, he was left unscathed, though he is still suffering from the trauma, given the horrific event and his sister’s dire injuries.After Sophia’s 57-day stint in the hospital, Galicich gave his young patient a big hug as she walked out of the Hennepin County Medical Center to cheers and applause from her family and classmates. Even the city’s police chief was present, taking her on a ride through the city in a stretch limo to mark the occasion. Speaking to The Minneapolis Star Tribune, Police Chief Brian O’Hara called Sophia’s homecoming “nothing short of a miracle.”Sophia Forchas smiles alongside Police Chief Brian O’Hara, other police officers, and her family on Oct. 23, 2025. Credit: Photo courtesy of the Forchas familyEcstatic parents Tom and Amy also noted how crucial prayer was in their daughter’s healing, writing in their statement: “Those prayers came from family, friends, and countless souls around the world; many of whom have never met Sophia, yet lifted her spirit with unconditional love. Your prayers have been a wellspring of comfort, hope, and healing for our entire family. We are certain that God heard every single one.”The Forchases expressed condolences to the families who lost their children during the shooting, saying: “We continue to pray for those whose lives were tragically lost on that heartbreaking day. May their memory be eternal.”“We also hold close those who were injured and bear lasting scars, and the families and loved ones forever changed,” the Forchases continued. “May God grant healing, consolation, and his peace to all who grieve. To those whose hearts are hardened in despair, may the grace of the all-Holy Spirit soften them. We pray that the Trinity fill the world with compassion and love.”This story was first published by the National Catholic Register, CNA’s sister news partner, and has been adapted by CNA.
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Prayers answered: Annunciation shooting survivor Sophia Forchas finally comes home #Catholic Annunciation School shooting survivor Sophia Forchas in a photo before the incident and then posing with neurosurgeon Dr. Walt Galicich at Gillette Children’s Hospital in Minneapolis on a very happy day as she goes home to be with her family on Oct. 23, 2025. / Credit: Photo courtesy of the Forchas family National Catholic Register, Oct 24, 2025 / 12:02 pm (CNA). Twelve-year-old Sophia Forchas is finally home after spending 57 days in the hospital with severe injuries sustained from the deadly shooting on Aug. 27 at Annunciation Catholic Church in Minneapolis during the first school Mass of the year that claimed the lives of two students. Sophia received a fond farewell outside the hospital on Oct. 23. In a statement posted to the family’s GoFundMe page, Sophia’s parents, Tom and Amy Forchas, wrote: “Today marks one of the most extraordinary days of our lives! Our beloved daughter, Sophia, is coming home!!”Speaking with gratitude for the team of doctors that worked diligently to save their daughter, the couple wrote: “We thank you from the depths of our hearts. We will never forget your world-class care that sustained her. Your commitment carried us through.”Sophia still has a long road ahead with outpatient therapy, but her parents said “our hearts are filled with indescribable joy as we witness her speech improving daily, her personality shining through once more, and her ability to walk, swim, and even dribble a basketball. Each step she takes is a living testament to the boundless grace of God and the miraculous power of prayer.”Archbishop Bernard Hebda of the Archdiocese of St. Paul and Minneapolis told the National Catholic Register, CNA’s sister news partner: “I celebrate with the Annunciation community the return to home of Sophia Forchas. It was very moving that she was able to join us last evening for the daily 9:00 rosary outside of the Church. She and her father thanked the community for the many prayers that they have received throughout the time that Sophia had been in the hospital and at the rehabilitation center. Please join me in continuing to pray for the ongoing recovery of all of those affected by the tragedy at Annunciation, and especially for the families and loved ones of Harper Moyski and Fletcher Merkel.”In a news conference Sept. 5, neurosurgeon Dr. Walt Galicich of Hennepin County Medical Center told reporters that in treating Sophia’s injuries he would attempt to “go through the normal brain to get there” and potentially cause more damage. Given the pressure in her brain, Sophia’s survival was extremely low.The neurosurgeon led a team in performing a decompressive craniectomy, which removed the left half of her skull to allow the pressure in her brain to be relieved.“If you had told me at this juncture that, 10 days later, we’d be standing here with any ray of hope, I would have said, ‘It would take a miracle,’” Galicich said tearfully to reporters back in September.Sophia Forchas smiles with her family and neurosurgeon Dr. Walt Galicich on Oct. 23, 2025. Credit: Photo courtesy of the Forchas familySophia’s mother, who works as a pediatric nurse in the critical care unit at the hospital where the victims were taken, had no idea that it was her children’s school that had been attacked that fateful day. She initially had no idea that one of the three patients was her own daughter.Sophia’s younger brother also witnessed the school shooting that day; by the grace of God, he was left unscathed, though he is still suffering from the trauma, given the horrific event and his sister’s dire injuries.After Sophia’s 57-day stint in the hospital, Galicich gave his young patient a big hug as she walked out of the Hennepin County Medical Center to cheers and applause from her family and classmates. Even the city’s police chief was present, taking her on a ride through the city in a stretch limo to mark the occasion. Speaking to The Minneapolis Star Tribune, Police Chief Brian O’Hara called Sophia’s homecoming “nothing short of a miracle.”Sophia Forchas smiles alongside Police Chief Brian O’Hara, other police officers, and her family on Oct. 23, 2025. Credit: Photo courtesy of the Forchas familyEcstatic parents Tom and Amy also noted how crucial prayer was in their daughter’s healing, writing in their statement: “Those prayers came from family, friends, and countless souls around the world; many of whom have never met Sophia, yet lifted her spirit with unconditional love. Your prayers have been a wellspring of comfort, hope, and healing for our entire family. We are certain that God heard every single one.”The Forchases expressed condolences to the families who lost their children during the shooting, saying: “We continue to pray for those whose lives were tragically lost on that heartbreaking day. May their memory be eternal.”“We also hold close those who were injured and bear lasting scars, and the families and loved ones forever changed,” the Forchases continued. “May God grant healing, consolation, and his peace to all who grieve. To those whose hearts are hardened in despair, may the grace of the all-Holy Spirit soften them. We pray that the Trinity fill the world with compassion and love.”This story was first published by the National Catholic Register, CNA’s sister news partner, and has been adapted by CNA.

unitedyam

Annunciation School shooting survivor Sophia Forchas in a photo before the incident and then posing with neurosurgeon Dr. Walt Galicich at Gillette Children’s Hospital in Minneapolis on a very happy day as she goes home to be with her family on Oct. 23, 2025. / Credit: Photo courtesy of the Forchas family

National Catholic Register, Oct 24, 2025 / 12:02 pm (CNA).

Twelve-year-old Sophia Forchas is finally home after spending 57 days in the hospital with severe injuries sustained from the deadly shooting on Aug. 27 at Annunciation Catholic Church in Minneapolis during the first school Mass of the year that claimed the lives of two students. 

Sophia received a fond farewell outside the hospital on Oct. 23. 

In a statement posted to the family’s GoFundMe page, Sophia’s parents, Tom and Amy Forchas, wrote: “Today marks one of the most extraordinary days of our lives! Our beloved daughter, Sophia, is coming home!!”

Speaking with gratitude for the team of doctors that worked diligently to save their daughter, the couple wrote: “We thank you from the depths of our hearts. We will never forget your world-class care that sustained her. Your commitment carried us through.”

Sophia still has a long road ahead with outpatient therapy, but her parents said “our hearts are filled with indescribable joy as we witness her speech improving daily, her personality shining through once more, and her ability to walk, swim, and even dribble a basketball. Each step she takes is a living testament to the boundless grace of God and the miraculous power of prayer.”

Archbishop Bernard Hebda of the Archdiocese of St. Paul and Minneapolis told the National Catholic Register, CNA’s sister news partner: “I celebrate with the Annunciation community the return to home of Sophia Forchas. It was very moving that she was able to join us last evening for the daily 9:00 rosary outside of the Church. She and her father thanked the community for the many prayers that they have received throughout the time that Sophia had been in the hospital and at the rehabilitation center. Please join me in continuing to pray for the ongoing recovery of all of those affected by the tragedy at Annunciation, and especially for the families and loved ones of Harper Moyski and Fletcher Merkel.”

In a news conference Sept. 5, neurosurgeon Dr. Walt Galicich of Hennepin County Medical Center told reporters that in treating Sophia’s injuries he would attempt to “go through the normal brain to get there” and potentially cause more damage. Given the pressure in her brain, Sophia’s survival was extremely low.

The neurosurgeon led a team in performing a decompressive craniectomy, which removed the left half of her skull to allow the pressure in her brain to be relieved.

“If you had told me at this juncture that, 10 days later, we’d be standing here with any ray of hope, I would have said, ‘It would take a miracle,’” Galicich said tearfully to reporters back in September.

Sophia Forchas smiles with her family and neurosurgeon Dr. Walt Galicich on Oct. 23, 2025. Credit: Photo courtesy of the Forchas family
Sophia Forchas smiles with her family and neurosurgeon Dr. Walt Galicich on Oct. 23, 2025. Credit: Photo courtesy of the Forchas family

Sophia’s mother, who works as a pediatric nurse in the critical care unit at the hospital where the victims were taken, had no idea that it was her children’s school that had been attacked that fateful day. She initially had no idea that one of the three patients was her own daughter.

Sophia’s younger brother also witnessed the school shooting that day; by the grace of God, he was left unscathed, though he is still suffering from the trauma, given the horrific event and his sister’s dire injuries.

After Sophia’s 57-day stint in the hospital, Galicich gave his young patient a big hug as she walked out of the Hennepin County Medical Center to cheers and applause from her family and classmates. Even the city’s police chief was present, taking her on a ride through the city in a stretch limo to mark the occasion. 

Speaking to The Minneapolis Star Tribune, Police Chief Brian O’Hara called Sophia’s homecoming “nothing short of a miracle.”

Sophia Forchas smiles alongside Police Chief Brian O’Hara, other police officers, and her family on Oct. 23, 2025. Credit: Photo courtesy of the Forchas family
Sophia Forchas smiles alongside Police Chief Brian O’Hara, other police officers, and her family on Oct. 23, 2025. Credit: Photo courtesy of the Forchas family

Ecstatic parents Tom and Amy also noted how crucial prayer was in their daughter’s healing, writing in their statement: “Those prayers came from family, friends, and countless souls around the world; many of whom have never met Sophia, yet lifted her spirit with unconditional love. Your prayers have been a wellspring of comfort, hope, and healing for our entire family. We are certain that God heard every single one.”

The Forchases expressed condolences to the families who lost their children during the shooting, saying: “We continue to pray for those whose lives were tragically lost on that heartbreaking day. May their memory be eternal.”

“We also hold close those who were injured and bear lasting scars, and the families and loved ones forever changed,” the Forchases continued. “May God grant healing, consolation, and his peace to all who grieve. To those whose hearts are hardened in despair, may the grace of the all-Holy Spirit soften them. We pray that the Trinity fill the world with compassion and love.”

This story was first published by the National Catholic Register, CNA’s sister news partner, and has been adapted by CNA.

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Catholic college graduates leading in purpose, belonging, financial stability, report says #Catholic null / Credit: RasyidArt/Shutterstock Washington, D.C. Newsroom, Oct 22, 2025 / 10:07 am (CNA). Here’s a roundup of the latest Catholic education news in the United States:Catholic college graduates leading in purpose, belonging, financial stability, report saysGraduates of Catholic colleges and universities are outperforming other students in purpose and belonging and are reporting higher levels of mental health and financial stability, a report has found. Students from Catholic institutions of higher education are 7% more likely to view their careers as meaningful, 14% more likely to report a strong sense of belonging, and 17% more likely to say they are satisfied with their mental health, according to this year’s Holistic Impact Report.The annual report is published by the Center for Catholic Studies at St. Mary’s University (San Antonio) in partnership with YouGov. The report also found that Catholic university graduates are more than 50% more likely to say their education encouraged them to engage in faith-based conversations and 12% more likely to say their courses promoted dialogue across differing perspectives. “Higher education has been disrupted by political battles and financial pressures,” stated Jason King, the Beirne director and chair of the Center for Catholic Studies at St. Mary’s University. But “Catholic higher education does not appear to be caught in those tides,” he said.“With two years of data, we can see that it continues to form graduates for meaningful lives, community engagement, and ethical decision-making. And, because of this focus, it also supports graduates’ mental, financial, and social well-being.”Los Angeles-area school aims to ‘raise’ 1 million prayers by All Saints’ Day A Catholic school in California is leading an initiative to “raise” 1 million prayers by All Saints’ Day. “This special initiative began on the eve of the canonizations of St. Carlo Acutis and St. Pier Giorgio Frassati, two modern witnesses who remind us that holiness is possible for everyone, especially the young,” St. Joseph School explained in a Facebook post on Oct. 3.“Inspired by their example, our students, families, and faculty have already prayed more than 150,000 prayers… and we’re just getting started!” the school said.“During this month of the holy rosary,” the school continued, “we are dedicating ourselves to praying the rosary together each day as a school community. Families are also recording their prayers at home; rosaries, Masses, traditional devotions, and personal prayers spoken from the heart.” Three schools — Epiphany Catholic School in South El Monte, St. Anthony School in San Gabriel, and Santa Clara Elementary School in Oxnard — have also joined the initiative, according to the school.San Antonio Catholic schools to start accepting education saving accounts The Archdiocese of San Antonio says its Catholic schools will now officially accept tuition from the Texas education savings account (ESA) program. “Catholic schools in the Archdiocese of San Antonio are strongly promoting and participating in the Texas Education Freedom Accounts (TEFA) program, which provides funds for tuition at Catholic schools,” the archdiocese said in a statement to local media.Under the program, students at Catholic schools will be able to receive ,000 to cover tuition costs that will be placed in a savings account, providing increased flexibility to parents. Inga Cotton, the founder and executive director of the San Antonio-based School Discovery Network, told media: “Catholic schools are some of the most affordable private schools in our region.” She added that for “so many of them, the annual tuition is already below what the ESA will cover. It makes it more affordable for families.”“Across the archdiocese, schools are preparing to welcome many new families through the launch of this effort,” the archdiocese said.The legislation “was the result of hard work from many people through the years, who have been consistently advocating to give parents a true choice in education for their children.”Pennsylvania diocese: State tax policy allows major break for donating to Catholic schoolsThe Diocese of Pittsburgh is encouraging residents to take advantage of the state’s tax policy, which grants major tax breaks to those who donate to Catholic schools. “The Catholic Diocese of Pittsburgh is making it easier than ever for individuals and businesses to transform their Pennsylvania state tax dollars into tuition assistance for Catholic school students, at no additional cost to them,” the diocese said in a statement this month. “When you participate, you’re transforming lives,” Pittsburgh Bishop Mark Eckman said. “Every dollar given through this program helps open doors to a Catholic education that forms hearts, minds, and futures. It’s one of the simplest and most powerful ways to make a lasting difference for our children and our Church.”According to the diocese, the state’s Educational Improvement Tax Credit programs enable participants to receive a 90% state tax credit when they contribute to the diocese’s approved scholarship fund. The diocese has launched an online resource that offers step-by-step instructions on how to participate.
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Catholic college graduates leading in purpose, belonging, financial stability, report says #Catholic null / Credit: RasyidArt/Shutterstock Washington, D.C. Newsroom, Oct 22, 2025 / 10:07 am (CNA). Here’s a roundup of the latest Catholic education news in the United States:Catholic college graduates leading in purpose, belonging, financial stability, report saysGraduates of Catholic colleges and universities are outperforming other students in purpose and belonging and are reporting higher levels of mental health and financial stability, a report has found. Students from Catholic institutions of higher education are 7% more likely to view their careers as meaningful, 14% more likely to report a strong sense of belonging, and 17% more likely to say they are satisfied with their mental health, according to this year’s Holistic Impact Report.The annual report is published by the Center for Catholic Studies at St. Mary’s University (San Antonio) in partnership with YouGov. The report also found that Catholic university graduates are more than 50% more likely to say their education encouraged them to engage in faith-based conversations and 12% more likely to say their courses promoted dialogue across differing perspectives. “Higher education has been disrupted by political battles and financial pressures,” stated Jason King, the Beirne director and chair of the Center for Catholic Studies at St. Mary’s University. But “Catholic higher education does not appear to be caught in those tides,” he said.“With two years of data, we can see that it continues to form graduates for meaningful lives, community engagement, and ethical decision-making. And, because of this focus, it also supports graduates’ mental, financial, and social well-being.”Los Angeles-area school aims to ‘raise’ 1 million prayers by All Saints’ Day A Catholic school in California is leading an initiative to “raise” 1 million prayers by All Saints’ Day. “This special initiative began on the eve of the canonizations of St. Carlo Acutis and St. Pier Giorgio Frassati, two modern witnesses who remind us that holiness is possible for everyone, especially the young,” St. Joseph School explained in a Facebook post on Oct. 3.“Inspired by their example, our students, families, and faculty have already prayed more than 150,000 prayers… and we’re just getting started!” the school said.“During this month of the holy rosary,” the school continued, “we are dedicating ourselves to praying the rosary together each day as a school community. Families are also recording their prayers at home; rosaries, Masses, traditional devotions, and personal prayers spoken from the heart.” Three schools — Epiphany Catholic School in South El Monte, St. Anthony School in San Gabriel, and Santa Clara Elementary School in Oxnard — have also joined the initiative, according to the school.San Antonio Catholic schools to start accepting education saving accounts The Archdiocese of San Antonio says its Catholic schools will now officially accept tuition from the Texas education savings account (ESA) program. “Catholic schools in the Archdiocese of San Antonio are strongly promoting and participating in the Texas Education Freedom Accounts (TEFA) program, which provides funds for tuition at Catholic schools,” the archdiocese said in a statement to local media.Under the program, students at Catholic schools will be able to receive $10,000 to cover tuition costs that will be placed in a savings account, providing increased flexibility to parents. Inga Cotton, the founder and executive director of the San Antonio-based School Discovery Network, told media: “Catholic schools are some of the most affordable private schools in our region.” She added that for “so many of them, the annual tuition is already below what the ESA will cover. It makes it more affordable for families.”“Across the archdiocese, schools are preparing to welcome many new families through the launch of this effort,” the archdiocese said.The legislation “was the result of hard work from many people through the years, who have been consistently advocating to give parents a true choice in education for their children.”Pennsylvania diocese: State tax policy allows major break for donating to Catholic schoolsThe Diocese of Pittsburgh is encouraging residents to take advantage of the state’s tax policy, which grants major tax breaks to those who donate to Catholic schools. “The Catholic Diocese of Pittsburgh is making it easier than ever for individuals and businesses to transform their Pennsylvania state tax dollars into tuition assistance for Catholic school students, at no additional cost to them,” the diocese said in a statement this month. “When you participate, you’re transforming lives,” Pittsburgh Bishop Mark Eckman said. “Every dollar given through this program helps open doors to a Catholic education that forms hearts, minds, and futures. It’s one of the simplest and most powerful ways to make a lasting difference for our children and our Church.”According to the diocese, the state’s Educational Improvement Tax Credit programs enable participants to receive a 90% state tax credit when they contribute to the diocese’s approved scholarship fund. The diocese has launched an online resource that offers step-by-step instructions on how to participate.

unitedyam

null / Credit: RasyidArt/Shutterstock

Washington, D.C. Newsroom, Oct 22, 2025 / 10:07 am (CNA).

Here’s a roundup of the latest Catholic education news in the United States:

Catholic college graduates leading in purpose, belonging, financial stability, report says

Graduates of Catholic colleges and universities are outperforming other students in purpose and belonging and are reporting higher levels of mental health and financial stability, a report has found. 

Students from Catholic institutions of higher education are 7% more likely to view their careers as meaningful, 14% more likely to report a strong sense of belonging, and 17% more likely to say they are satisfied with their mental health, according to this year’s Holistic Impact Report.

The annual report is published by the Center for Catholic Studies at St. Mary’s University (San Antonio) in partnership with YouGov. 

The report also found that Catholic university graduates are more than 50% more likely to say their education encouraged them to engage in faith-based conversations and 12% more likely to say their courses promoted dialogue across differing perspectives. 

“Higher education has been disrupted by political battles and financial pressures,” stated Jason King, the Beirne director and chair of the Center for Catholic Studies at St. Mary’s University. 

But “Catholic higher education does not appear to be caught in those tides,” he said.

“With two years of data, we can see that it continues to form graduates for meaningful lives, community engagement, and ethical decision-making. And, because of this focus, it also supports graduates’ mental, financial, and social well-being.”

Los Angeles-area school aims to ‘raise’ 1 million prayers by All Saints’ Day 

A Catholic school in California is leading an initiative to “raise” 1 million prayers by All Saints’ Day. 

“This special initiative began on the eve of the canonizations of St. Carlo Acutis and St. Pier Giorgio Frassati, two modern witnesses who remind us that holiness is possible for everyone, especially the young,” St. Joseph School explained in a Facebook post on Oct. 3.

“Inspired by their example, our students, families, and faculty have already prayed more than 150,000 prayers… and we’re just getting started!” the school said.

“During this month of the holy rosary,” the school continued, “we are dedicating ourselves to praying the rosary together each day as a school community. Families are also recording their prayers at home; rosaries, Masses, traditional devotions, and personal prayers spoken from the heart.” 

Three schools — Epiphany Catholic School in South El Monte, St. Anthony School in San Gabriel, and Santa Clara Elementary School in Oxnard — have also joined the initiative, according to the school.

San Antonio Catholic schools to start accepting education saving accounts 

The Archdiocese of San Antonio says its Catholic schools will now officially accept tuition from the Texas education savings account (ESA) program. 

“Catholic schools in the Archdiocese of San Antonio are strongly promoting and participating in the Texas Education Freedom Accounts (TEFA) program, which provides funds for tuition at Catholic schools,” the archdiocese said in a statement to local media.

Under the program, students at Catholic schools will be able to receive $10,000 to cover tuition costs that will be placed in a savings account, providing increased flexibility to parents. 

Inga Cotton, the founder and executive director of the San Antonio-based School Discovery Network, told media: “Catholic schools are some of the most affordable private schools in our region.” 

She added that for “so many of them, the annual tuition is already below what the ESA will cover. It makes it more affordable for families.”

“Across the archdiocese, schools are preparing to welcome many new families through the launch of this effort,” the archdiocese said.

The legislation “was the result of hard work from many people through the years, who have been consistently advocating to give parents a true choice in education for their children.”

Pennsylvania diocese: State tax policy allows major break for donating to Catholic schools

The Diocese of Pittsburgh is encouraging residents to take advantage of the state’s tax policy, which grants major tax breaks to those who donate to Catholic schools. 

“The Catholic Diocese of Pittsburgh is making it easier than ever for individuals and businesses to transform their Pennsylvania state tax dollars into tuition assistance for Catholic school students, at no additional cost to them,” the diocese said in a statement this month. 

“When you participate, you’re transforming lives,” Pittsburgh Bishop Mark Eckman said. “Every dollar given through this program helps open doors to a Catholic education that forms hearts, minds, and futures. It’s one of the simplest and most powerful ways to make a lasting difference for our children and our Church.”

According to the diocese, the state’s Educational Improvement Tax Credit programs enable participants to receive a 90% state tax credit when they contribute to the diocese’s approved scholarship fund. 

The diocese has launched an online resource that offers step-by-step instructions on how to participate.

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Instagram revamps restrictions on teen accounts #Catholic null / Credit: Antonio Salaverry/Shutterstock Washington, D.C. Newsroom, Oct 21, 2025 / 10:00 am (CNA). Instagram updated restrictions on teen accounts to be guided by PG-13 movie ratings to prevent teenage users from accessing mature and inappropriate content.In 2024, Instagram introduced Teen Accounts to place teens automatically in built-in protections on the app. Last week, the social media platform announced additional updates to the accounts to only show teenagers content “similar to what they’d see in a PG-13 movie.”Teens under 18 will be automatically placed into the updated setting and will not be allowed to opt out without a parent’s permission. The new restrictions ban users from searching inappropriate words and from following or messaging accounts with mature content.Father Michael Baggot, LC, professor of bioethics at the Pontifical Athenaeum Regina Apostolorum in Rome, said “any change to help empower parents, protect their children, and restrict age-inappropriate content from them is a positive step forward.”“However, I am concerned because there is quite a difference between static content like a movie that can be thoroughly reviewed by a committee and very dynamic conduct that is performed in social media,” Baggot said in an Oct. 20 interview on “EWTN News Nightly.” Social media platforms include forms of cyberbullying, online predators, and artificial intelligence (AI) companions. “Those kinds of dynamic relationships are not necessarily regulated fully with a mere label,” Baggot said.The updates follow feedback from thousands of parents worldwide who shared their suggestions with Instagram. After hearing from parents, Instagram also added an additional setting that offers even stricter guidelines if parents want more extensive limitations. “Parents have a unique responsibility in constantly monitoring and discussing with their children and with other vulnerable people the type of interactions they’re having,” Baggot said. “But I think we can’t put an undue burden on parents.”Baggot suggested additional laws that hold companies accountable for “exploitative behavior or design techniques,” because they can “become addictive and really mislead guidance and mislead people.”AI in social media Since Instagram recently introduced AI chatbots to the app, it also added preventions on messages sent from AI. The social media platform reported that “AIs should not give age-inappropriate responses that would feel out of place in a PG-13 movie.”AI on Instagram must be handled with “great vigilance and critical discernment,” Baggot said. AI platforms “can be tools of research and assistance, but they can also really promote toxic relationships when left unregulated.”Measures to restrict AI and online content are opportunities for parents and users “to step back and look critically at the digitally-mediated relationships that we constantly have” and to “look at the potentially dangerous and harmful content or relationships that can take place there.”“There should be healthy detachment from these platforms,” Baggot said. “We need healthy friendships. We need strong families. We need supportive communities. Anytime we see a form of social media-related interaction replacing, distracting, or discouraging in-personal contact, that should be an … alarm that something needs to change and that we need to return to the richness of interpersonal exchange and not retreat to an alternative digital world.”
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Instagram revamps restrictions on teen accounts #Catholic null / Credit: Antonio Salaverry/Shutterstock Washington, D.C. Newsroom, Oct 21, 2025 / 10:00 am (CNA). Instagram updated restrictions on teen accounts to be guided by PG-13 movie ratings to prevent teenage users from accessing mature and inappropriate content.In 2024, Instagram introduced Teen Accounts to place teens automatically in built-in protections on the app. Last week, the social media platform announced additional updates to the accounts to only show teenagers content “similar to what they’d see in a PG-13 movie.”Teens under 18 will be automatically placed into the updated setting and will not be allowed to opt out without a parent’s permission. The new restrictions ban users from searching inappropriate words and from following or messaging accounts with mature content.Father Michael Baggot, LC, professor of bioethics at the Pontifical Athenaeum Regina Apostolorum in Rome, said “any change to help empower parents, protect their children, and restrict age-inappropriate content from them is a positive step forward.”“However, I am concerned because there is quite a difference between static content like a movie that can be thoroughly reviewed by a committee and very dynamic conduct that is performed in social media,” Baggot said in an Oct. 20 interview on “EWTN News Nightly.” Social media platforms include forms of cyberbullying, online predators, and artificial intelligence (AI) companions. “Those kinds of dynamic relationships are not necessarily regulated fully with a mere label,” Baggot said.The updates follow feedback from thousands of parents worldwide who shared their suggestions with Instagram. After hearing from parents, Instagram also added an additional setting that offers even stricter guidelines if parents want more extensive limitations. “Parents have a unique responsibility in constantly monitoring and discussing with their children and with other vulnerable people the type of interactions they’re having,” Baggot said. “But I think we can’t put an undue burden on parents.”Baggot suggested additional laws that hold companies accountable for “exploitative behavior or design techniques,” because they can “become addictive and really mislead guidance and mislead people.”AI in social media Since Instagram recently introduced AI chatbots to the app, it also added preventions on messages sent from AI. The social media platform reported that “AIs should not give age-inappropriate responses that would feel out of place in a PG-13 movie.”AI on Instagram must be handled with “great vigilance and critical discernment,” Baggot said. AI platforms “can be tools of research and assistance, but they can also really promote toxic relationships when left unregulated.”Measures to restrict AI and online content are opportunities for parents and users “to step back and look critically at the digitally-mediated relationships that we constantly have” and to “look at the potentially dangerous and harmful content or relationships that can take place there.”“There should be healthy detachment from these platforms,” Baggot said. “We need healthy friendships. We need strong families. We need supportive communities. Anytime we see a form of social media-related interaction replacing, distracting, or discouraging in-personal contact, that should be an … alarm that something needs to change and that we need to return to the richness of interpersonal exchange and not retreat to an alternative digital world.”

unitedyam

null / Credit: Antonio Salaverry/Shutterstock

Washington, D.C. Newsroom, Oct 21, 2025 / 10:00 am (CNA).

Instagram updated restrictions on teen accounts to be guided by PG-13 movie ratings to prevent teenage users from accessing mature and inappropriate content.

In 2024, Instagram introduced Teen Accounts to place teens automatically in built-in protections on the app. Last week, the social media platform announced additional updates to the accounts to only show teenagers content “similar to what they’d see in a PG-13 movie.”

Teens under 18 will be automatically placed into the updated setting and will not be allowed to opt out without a parent’s permission. The new restrictions ban users from searching inappropriate words and from following or messaging accounts with mature content.

Father Michael Baggot, LC, professor of bioethics at the Pontifical Athenaeum Regina Apostolorum in Rome, said “any change to help empower parents, protect their children, and restrict age-inappropriate content from them is a positive step forward.”

“However, I am concerned because there is quite a difference between static content like a movie that can be thoroughly reviewed by a committee and very dynamic conduct that is performed in social media,” Baggot said in an Oct. 20 interview on “EWTN News Nightly.” 

Social media platforms include forms of cyberbullying, online predators, and artificial intelligence (AI) companions. “Those kinds of dynamic relationships are not necessarily regulated fully with a mere label,” Baggot said.

The updates follow feedback from thousands of parents worldwide who shared their suggestions with Instagram. After hearing from parents, Instagram also added an additional setting that offers even stricter guidelines if parents want more extensive limitations. 

“Parents have a unique responsibility in constantly monitoring and discussing with their children and with other vulnerable people the type of interactions they’re having,” Baggot said. “But I think we can’t put an undue burden on parents.”

Baggot suggested additional laws that hold companies accountable for “exploitative behavior or design techniques,” because they can “become addictive and really mislead guidance and mislead people.”

AI in social media 

Since Instagram recently introduced AI chatbots to the app, it also added preventions on messages sent from AI. The social media platform reported that “AIs should not give age-inappropriate responses that would feel out of place in a PG-13 movie.”

AI on Instagram must be handled with “great vigilance and critical discernment,” Baggot said. AI platforms “can be tools of research and assistance, but they can also really promote toxic relationships when left unregulated.”

Measures to restrict AI and online content are opportunities for parents and users “to step back and look critically at the digitally-mediated relationships that we constantly have” and to “look at the potentially dangerous and harmful content or relationships that can take place there.”

“There should be healthy detachment from these platforms,” Baggot said. “We need healthy friendships. We need strong families. We need supportive communities. Anytime we see a form of social media-related interaction replacing, distracting, or discouraging in-personal contact, that should be an … alarm that something needs to change and that we need to return to the richness of interpersonal exchange and not retreat to an alternative digital world.”

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Trump administration expands IVF and other fertility treatment coverage #Catholic The Trump administration will expand access to in vitro fertilization drugs and procedures. / Credit: sejianni/Shutterstock CNA Staff, Oct 16, 2025 / 18:53 pm (CNA). President Donald Trump is expanding access to in vitro fertilization and other fertility treatments by partnering with pharmaceutical companies and expanding insurance options. According to a White House announcement on Oct. 16, the Trump administration is working with major pharmaceutical companies to bring IVF drugs to the U.S. at lower prices. The administration is also expanding insurance coverage for fertility care.The agreement with leading pharmaceutical group EMD Serono will make IVF drugs available “at very, very heavily reduced prices — prices that you won’t even believe,” Trump said on Thursday in a livestream from the Oval Office. According to the announcement, women who buy directly from TrumpRx.gov, a website that will launch in January 2026, will get a discount equivalent to 796% of the negotiated price for GONAL-F, a widely used fertility drug.The FDA will also be expediting its review of an IVF drug that is not yet available in the U.S., which Trump said “would directly compete against a much more expensive option that currently has a monopoly in the American market, and this will bring down costs very significantly.”In addition, the Trump administration will enable employers to offer separate plans for fertility issues, comparable to the standard life, dental, and vision plans typically available from employers.“This will make all fertility care, including IVF, far more affordable and accessible,” Trump said. “And by providing coverage at every step of the way, it will reduce the number of people who ultimately need to resort to IVF, because couples will be able to identify and address problems early.” “The result will be healthier pregnancies, healthier babies, and many more beautiful American children,” Trump continued. These fertility benefits will include both IVF and other fertility treatments “that address the root causes of infertility,” according to the Oct. 16 announcement. “There’s no deeper happiness and joy [than] raising children, and now millions of Americans struggling with infertility will have a new chance to share the greatest experience of them all,” Trump said. IVF is a fertility treatment opposed by the Catholic Church in which doctors fuse sperm and eggs in a laboratory to create human embryos and implant them in the mother’s womb. To maximize efficiency, doctors create excess human embryos and freeze them. Undesired embryos are routinely destroyed or used in scientific research.Lila Rose, a devout Catholic and founder of the pro-life group Live Action, condemned the administration’s action, noting that “IVF kills more babies than abortion.”“Millions of embryos are frozen, discarded, or destroyed,” Rose said in a post on X on Oct. 16.“Only 7% of embryos created survive to birth,” she said. IVF is “not a solution to fertility struggles.”      In response to Trump’s announcement, the March for Life celebrated the White House’s focus on children and fertility, while cautioning the administration to protect human life at all its stages, even as embryos. “March for Life appreciates that President Trump has heard and is responding to so many Americans who dream of becoming parents,” the March for Life said in a statement shared with CNA. “The desire for parenthood is natural and good. Children are a blessing. Life is a gift. The White House’s announcement today is rooted in these core truths.” The March for Life noted that “every human life is precious — no matter the circumstances” and urged policymakers to protect human life. “We continue to encourage any federal government policymaking surrounding IVF to prioritize protecting human life in its earliest stages and to fully align with basic standards of medical ethics,” the statement read. The group also welcomed “the administration’s commitment to making groundbreaking advancements in restorative reproductive medicine more accessible and available to American women.”  Catholic institutes such as the Saint Paul VI Institute have pioneered a form of restorative reproductive medicine called NaProTechnology. “Naprotech” aims to discover and address the root cause of fertility issues via treatment and surgery if necessary. Some conditions that can affect fertility include endometriosis — which affects nearly 1 in 10 women — and polycystic ovarian syndrome (PCOS), the leading cause of infertility.“RRM aims to resolve rather than ignore underlying medical issues, increasing health and wellness while also restoring fertility, and responding to the beautiful desire for children while avoiding any collateral loss of human life,” March for Life stated.
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Trump administration expands IVF and other fertility treatment coverage #Catholic The Trump administration will expand access to in vitro fertilization drugs and procedures. / Credit: sejianni/Shutterstock CNA Staff, Oct 16, 2025 / 18:53 pm (CNA). President Donald Trump is expanding access to in vitro fertilization and other fertility treatments by partnering with pharmaceutical companies and expanding insurance options. According to a White House announcement on Oct. 16, the Trump administration is working with major pharmaceutical companies to bring IVF drugs to the U.S. at lower prices. The administration is also expanding insurance coverage for fertility care.The agreement with leading pharmaceutical group EMD Serono will make IVF drugs available “at very, very heavily reduced prices — prices that you won’t even believe,” Trump said on Thursday in a livestream from the Oval Office. According to the announcement, women who buy directly from TrumpRx.gov, a website that will launch in January 2026, will get a discount equivalent to 796% of the negotiated price for GONAL-F, a widely used fertility drug.The FDA will also be expediting its review of an IVF drug that is not yet available in the U.S., which Trump said “would directly compete against a much more expensive option that currently has a monopoly in the American market, and this will bring down costs very significantly.”In addition, the Trump administration will enable employers to offer separate plans for fertility issues, comparable to the standard life, dental, and vision plans typically available from employers.“This will make all fertility care, including IVF, far more affordable and accessible,” Trump said. “And by providing coverage at every step of the way, it will reduce the number of people who ultimately need to resort to IVF, because couples will be able to identify and address problems early.” “The result will be healthier pregnancies, healthier babies, and many more beautiful American children,” Trump continued. These fertility benefits will include both IVF and other fertility treatments “that address the root causes of infertility,” according to the Oct. 16 announcement. “There’s no deeper happiness and joy [than] raising children, and now millions of Americans struggling with infertility will have a new chance to share the greatest experience of them all,” Trump said. IVF is a fertility treatment opposed by the Catholic Church in which doctors fuse sperm and eggs in a laboratory to create human embryos and implant them in the mother’s womb. To maximize efficiency, doctors create excess human embryos and freeze them. Undesired embryos are routinely destroyed or used in scientific research.Lila Rose, a devout Catholic and founder of the pro-life group Live Action, condemned the administration’s action, noting that “IVF kills more babies than abortion.”“Millions of embryos are frozen, discarded, or destroyed,” Rose said in a post on X on Oct. 16.“Only 7% of embryos created survive to birth,” she said. IVF is “not a solution to fertility struggles.”      In response to Trump’s announcement, the March for Life celebrated the White House’s focus on children and fertility, while cautioning the administration to protect human life at all its stages, even as embryos. “March for Life appreciates that President Trump has heard and is responding to so many Americans who dream of becoming parents,” the March for Life said in a statement shared with CNA. “The desire for parenthood is natural and good. Children are a blessing. Life is a gift. The White House’s announcement today is rooted in these core truths.” The March for Life noted that “every human life is precious — no matter the circumstances” and urged policymakers to protect human life. “We continue to encourage any federal government policymaking surrounding IVF to prioritize protecting human life in its earliest stages and to fully align with basic standards of medical ethics,” the statement read. The group also welcomed “the administration’s commitment to making groundbreaking advancements in restorative reproductive medicine more accessible and available to American women.”  Catholic institutes such as the Saint Paul VI Institute have pioneered a form of restorative reproductive medicine called NaProTechnology. “Naprotech” aims to discover and address the root cause of fertility issues via treatment and surgery if necessary. Some conditions that can affect fertility include endometriosis — which affects nearly 1 in 10 women — and polycystic ovarian syndrome (PCOS), the leading cause of infertility.“RRM aims to resolve rather than ignore underlying medical issues, increasing health and wellness while also restoring fertility, and responding to the beautiful desire for children while avoiding any collateral loss of human life,” March for Life stated.

unitedyam

The Trump administration will expand access to in vitro fertilization drugs and procedures. / Credit: sejianni/Shutterstock

CNA Staff, Oct 16, 2025 / 18:53 pm (CNA).

President Donald Trump is expanding access to in vitro fertilization and other fertility treatments by partnering with pharmaceutical companies and expanding insurance options. 

According to a White House announcement on Oct. 16, the Trump administration is working with major pharmaceutical companies to bring IVF drugs to the U.S. at lower prices. The administration is also expanding insurance coverage for fertility care.

The agreement with leading pharmaceutical group EMD Serono will make IVF drugs available “at very, very heavily reduced prices — prices that you won’t even believe,” Trump said on Thursday in a livestream from the Oval Office. 

According to the announcement, women who buy directly from TrumpRx.gov, a website that will launch in January 2026, will get a discount equivalent to 796% of the negotiated price for GONAL-F, a widely used fertility drug.

The FDA will also be expediting its review of an IVF drug that is not yet available in the U.S., which Trump said “would directly compete against a much more expensive option that currently has a monopoly in the American market, and this will bring down costs very significantly.”

In addition, the Trump administration will enable employers to offer separate plans for fertility issues, comparable to the standard life, dental, and vision plans typically available from employers.

“This will make all fertility care, including IVF, far more affordable and accessible,” Trump said. “And by providing coverage at every step of the way, it will reduce the number of people who ultimately need to resort to IVF, because couples will be able to identify and address problems early.” 

“The result will be healthier pregnancies, healthier babies, and many more beautiful American children,” Trump continued. 

These fertility benefits will include both IVF and other fertility treatments “that address the root causes of infertility,” according to the Oct. 16 announcement. 

“There’s no deeper happiness and joy [than] raising children, and now millions of Americans struggling with infertility will have a new chance to share the greatest experience of them all,” Trump said. 

IVF is a fertility treatment opposed by the Catholic Church in which doctors fuse sperm and eggs in a laboratory to create human embryos and implant them in the mother’s womb. To maximize efficiency, doctors create excess human embryos and freeze them. Undesired embryos are routinely destroyed or used in scientific research.

Lila Rose, a devout Catholic and founder of the pro-life group Live Action, condemned the administration’s action, noting that “IVF kills more babies than abortion.”

“Millions of embryos are frozen, discarded, or destroyed,” Rose said in a post on X on Oct. 16.

“Only 7% of embryos created survive to birth,” she said. IVF is “not a solution to fertility struggles.”      

In response to Trump’s announcement, the March for Life celebrated the White House’s focus on children and fertility, while cautioning the administration to protect human life at all its stages, even as embryos. 

“March for Life appreciates that President Trump has heard and is responding to so many Americans who dream of becoming parents,” the March for Life said in a statement shared with CNA. “The desire for parenthood is natural and good. Children are a blessing. Life is a gift. The White House’s announcement today is rooted in these core truths.” 

The March for Life noted that “every human life is precious — no matter the circumstances” and urged policymakers to protect human life. 

“We continue to encourage any federal government policymaking surrounding IVF to prioritize protecting human life in its earliest stages and to fully align with basic standards of medical ethics,” the statement read. 

The group also welcomed “the administration’s commitment to making groundbreaking advancements in restorative reproductive medicine more accessible and available to American women.”  

Catholic institutes such as the Saint Paul VI Institute have pioneered a form of restorative reproductive medicine called NaProTechnology. “Naprotech” aims to discover and address the root cause of fertility issues via treatment and surgery if necessary. Some conditions that can affect fertility include endometriosis — which affects nearly 1 in 10 women — and polycystic ovarian syndrome (PCOS), the leading cause of infertility.

“RRM aims to resolve rather than ignore underlying medical issues, increasing health and wellness while also restoring fertility, and responding to the beautiful desire for children while avoiding any collateral loss of human life,” March for Life stated.

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Study: Biblical definition of marriage high among churchgoers, definition of family less so #Catholic null / Credit: Ivan Galashchuk/Shutterstock Washington, D.C. Newsroom, Oct 14, 2025 / 13:38 pm (CNA). A recent study found that among adults who attend Christian worship at least monthly, 68% agreed marriage is between one man and one woman, but only 46% defined “family” in corresponding terms of a husband and wife, their children, and relatives.Family Research Council in partnership with the Cultural Research Center at Arizona Christian University released findings this week from a new national survey of 1,003 churchgoing adults. The survey, “Social Issues and Worldview,” was conducted in July to build off a similar 2023 study. The research identified beliefs of the faithful in regard to social topics and family life.Of the 9 in 10 respondents identifying as Christian, 39% were Catholic, 20% mainline Protestant, 18% evangelical, 9% independent or nondenominational Christian, and 4% Pentecostal.Among the respondents, about 22% claimed the definition of family changes over time and across cultures. About 20% said family is any group of people who care for one another, 6% said family is any group of people who live together, and 6% said they did not know how to describe family.No demographic or Christian group was found to have a clear majority in support of the biblical definition of family, but the highest support came from theologically defined born-again Christians (59%) and Pentecostal churchgoers (56%). The majority of respondents did agree on a number of other family-related topics. Of churchgoing adults, 70% said it is important for society to facilitate families with a father, mother, and children living together and 68% said they believe marriage is only between a man and a woman.Christian stances on social issues and need for discipleship The report found churchgoers are open to more discipleship and teaching on a number of current social issues. A large majority reported that additional worldview training is desirable in areas regarding religious freedom (88%), social and political responsibility (76%), and abortion and the value of life (60%).The research revealed more specific Christian views on pro-life topics including abortion and euthanasia. About 25% of churchgoing respondents said they would prefer their church to preach or teach about abortion at worship services more often, while 18% said they would prefer teachings on the topic less often. Those interested in increasing preaching on the topic mostly attend either evangelical (31%) or Pentecostal churches (31%), while adults who align with independent and nondenominational churches were the least interested in increasing the number of sermons on abortion (19%). Interest among Catholics in increasing the frequency fell from 41% to 29% since 2023.Respondents were asked their beliefs in regard to the statement: “Euthanasia is morally wrong.” Less than half of churchgoers (43%) said they agreed, another 23% said they disagreed, and 35% said they were unsure and did not know whether euthanasia was right or wrong.Overwhelming majorities agreed that people should be able to practice “peaceful, genuinely held religious beliefs without being punished by the government, even if those beliefs are not culturally popular” (83%), that “every person is made in the likeness of God” (84%), and that “every human being has undeniable value and dignity” (83%).
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Study: Biblical definition of marriage high among churchgoers, definition of family less so #Catholic null / Credit: Ivan Galashchuk/Shutterstock Washington, D.C. Newsroom, Oct 14, 2025 / 13:38 pm (CNA). A recent study found that among adults who attend Christian worship at least monthly, 68% agreed marriage is between one man and one woman, but only 46% defined “family” in corresponding terms of a husband and wife, their children, and relatives.Family Research Council in partnership with the Cultural Research Center at Arizona Christian University released findings this week from a new national survey of 1,003 churchgoing adults. The survey, “Social Issues and Worldview,” was conducted in July to build off a similar 2023 study. The research identified beliefs of the faithful in regard to social topics and family life.Of the 9 in 10 respondents identifying as Christian, 39% were Catholic, 20% mainline Protestant, 18% evangelical, 9% independent or nondenominational Christian, and 4% Pentecostal.Among the respondents, about 22% claimed the definition of family changes over time and across cultures. About 20% said family is any group of people who care for one another, 6% said family is any group of people who live together, and 6% said they did not know how to describe family.No demographic or Christian group was found to have a clear majority in support of the biblical definition of family, but the highest support came from theologically defined born-again Christians (59%) and Pentecostal churchgoers (56%). The majority of respondents did agree on a number of other family-related topics. Of churchgoing adults, 70% said it is important for society to facilitate families with a father, mother, and children living together and 68% said they believe marriage is only between a man and a woman.Christian stances on social issues and need for discipleship The report found churchgoers are open to more discipleship and teaching on a number of current social issues. A large majority reported that additional worldview training is desirable in areas regarding religious freedom (88%), social and political responsibility (76%), and abortion and the value of life (60%).The research revealed more specific Christian views on pro-life topics including abortion and euthanasia. About 25% of churchgoing respondents said they would prefer their church to preach or teach about abortion at worship services more often, while 18% said they would prefer teachings on the topic less often. Those interested in increasing preaching on the topic mostly attend either evangelical (31%) or Pentecostal churches (31%), while adults who align with independent and nondenominational churches were the least interested in increasing the number of sermons on abortion (19%). Interest among Catholics in increasing the frequency fell from 41% to 29% since 2023.Respondents were asked their beliefs in regard to the statement: “Euthanasia is morally wrong.” Less than half of churchgoers (43%) said they agreed, another 23% said they disagreed, and 35% said they were unsure and did not know whether euthanasia was right or wrong.Overwhelming majorities agreed that people should be able to practice “peaceful, genuinely held religious beliefs without being punished by the government, even if those beliefs are not culturally popular” (83%), that “every person is made in the likeness of God” (84%), and that “every human being has undeniable value and dignity” (83%).

unitedyam

null / Credit: Ivan Galashchuk/Shutterstock

Washington, D.C. Newsroom, Oct 14, 2025 / 13:38 pm (CNA).

A recent study found that among adults who attend Christian worship at least monthly, 68% agreed marriage is between one man and one woman, but only 46% defined “family” in corresponding terms of a husband and wife, their children, and relatives.

Family Research Council in partnership with the Cultural Research Center at Arizona Christian University released findings this week from a new national survey of 1,003 churchgoing adults. The survey, “Social Issues and Worldview,” was conducted in July to build off a similar 2023 study. The research identified beliefs of the faithful in regard to social topics and family life.

Of the 9 in 10 respondents identifying as Christian, 39% were Catholic, 20% mainline Protestant, 18% evangelical, 9% independent or nondenominational Christian, and 4% Pentecostal.

Among the respondents, about 22% claimed the definition of family changes over time and across cultures. About 20% said family is any group of people who care for one another, 6% said family is any group of people who live together, and 6% said they did not know how to describe family.

No demographic or Christian group was found to have a clear majority in support of the biblical definition of family, but the highest support came from theologically defined born-again Christians (59%) and Pentecostal churchgoers (56%). 

The majority of respondents did agree on a number of other family-related topics. Of churchgoing adults, 70% said it is important for society to facilitate families with a father, mother, and children living together and 68% said they believe marriage is only between a man and a woman.

Christian stances on social issues and need for discipleship 

The report found churchgoers are open to more discipleship and teaching on a number of current social issues. A large majority reported that additional worldview training is desirable in areas regarding religious freedom (88%), social and political responsibility (76%), and abortion and the value of life (60%).

The research revealed more specific Christian views on pro-life topics including abortion and euthanasia. About 25% of churchgoing respondents said they would prefer their church to preach or teach about abortion at worship services more often, while 18% said they would prefer teachings on the topic less often. 

Those interested in increasing preaching on the topic mostly attend either evangelical (31%) or Pentecostal churches (31%), while adults who align with independent and nondenominational churches were the least interested in increasing the number of sermons on abortion (19%). Interest among Catholics in increasing the frequency fell from 41% to 29% since 2023.

Respondents were asked their beliefs in regard to the statement: “Euthanasia is morally wrong.” Less than half of churchgoers (43%) said they agreed, another 23% said they disagreed, and 35% said they were unsure and did not know whether euthanasia was right or wrong.

Overwhelming majorities agreed that people should be able to practice “peaceful, genuinely held religious beliefs without being punished by the government, even if those beliefs are not culturally popular” (83%), that “every person is made in the likeness of God” (84%), and that “every human being has undeniable value and dignity” (83%).

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Israelis, Gazan Christians, Catholics in U.S. weigh in on historic peace deal #Catholic Daniel Ayalon, former Israeli ambassador to the U.S. and former foreign policy adviser to Prime Minister Benjamin Netanyahu, speaks with “EWTN News Nightly” anchor Veronica Dudo on Oct. 10, 2025.  / Credit: “EWTN News Nightly” Washington, D.C. Newsroom, Oct 11, 2025 / 08:00 am (CNA). Former Israeli government officials, representatives for the Latin Patriarchate of Jerusalem, and Catholic advocates for Israel in the U.S. spoke with EWTN News this week following the historic peace deal brokered by the Trump administration between Israel and Hamas. News of the peace agreement came as “a joy for the entire population of Gaza, for the families of the hostages, and for our parish, our little parish there in Gaza,” according to Farid Jabran, the public and government affairs adviser for the Latin Patriarchate of Jerusalem.In an Oct. 10 interview with “EWTN News Nightly,” Jabran noted there is still an air of “expectation” as the region waits to “see what happens.”Jabran revealed that Latin Patriarch Cardinal Pierbattista Pizzaballa had spoken to the pastor of Gaza’s only Catholic Church, Father Gabriel Romanelli. “They are all very happy that they are not hearing more bombings,” Jabran said of the Gazan parish community. “They expect a better future, but still they wait to see what is going to happen … They’re all waiting to see what happens after the release of the hostages.” “The Catholic Church, as the patriarch, as the pope, as many said, will give anything in its power to to offer assistance, to offer good services when it’s asked to do so,” said Jabran, noting that the Latin Patriarchate has “big plans for Gaza,” including the construction of a new hospital in the southern region of the enclave. “We’ll have more details on that that will be supported by the Italian Conference of Catholic Bishops and the Latin Patriarchate,” he revealed, adding: “We are planning to create field hospitals in several places and to work on schools and education for the children, not only for the Christian community [but] for everyone.”Breaking down the peace deal In an Oct. 10 appearance on “EWTN News Nightly,” Daniel Ayalon, former Israeli ambassador to the U.S. and former foreign policy adviser to Prime Minister Benjamin Netanyahu, shared how the historic peace deal brokered by the Trump administration will play out in the coming days. Though both Israel and Hamas signed on to the first phase of the peace plan set out by the Trump administration on Wednesday, reports of ongoing bombardment from the IDF in northern Gaza was reported on Friday morning. Avalon explained that “there was a threat that the IDF depicted, and they had to take care of it.” “We have enough experience with Hamas that even though they agree on a ceasefire, they continue their aggression,” he told “EWTN News Nightly” anchor Veronica Dudo. “But we adhere, or Israel adheres to the agreement and to the ceasefire terms … We started right on time, and we are now back off the former position, and hopefully we will see our hostages within the next 72 hours.” President Donald Trump announced on Truth Social on Wednesday that both parties had agreed to the first phase of his 20-point peace plan for the Middle East, in which he noted: “ALL of the hostages will be released very soon, and Israel will withdraw their troops to an agreed-upon line as the first steps toward a strong, durable, and everlasting peace.”“I think that we should all acknowledge the leadership and the negotiation capabilities of President Trump and his team,” Ayalon said. “I believe that they found the right moment to really bring together an assembly of protagonists in the region that could really be instrumental, namely, Turkey, Qatar, and Egypt, that put a lot of pressure on Hamas that was not there before.” Given that the first phase goes according to plan, Ayalon said, Israel will release its Palestinian prisoners, and IDF troops will continue to withdraw, allowing Gazans to return to their homes. After which, he said, comes the precarious task of disarming Hamas, which will include dismantling its vast network of tunnels. This task, he predicted, could take several months. “I think the people of Gaza deserve this,” Ayalon reflected. “After these two horrendous years … they were actually held hostage by Hamas, which used them as cannon fodder or as human shields.” The former ambassador further expressed hope that Gazans ensure “no more terror organizations will grow there to a monstrous dimension, as we did with Hamas.”Looking ahead, Ayalon expressed hope for a broader normalization of relations between Israel and its Arab neighbors, such as Saudi Arabia and others, as well as other major Islamic countries such as Indonesia or Pakistan, to take place alongside reconstruction. He also floated the start of “a political process with the Palestinians,” noting Hamas will no longer govern the enclave. “It probably will be the Palestinian Authority,” he said, noting that under the agreement the governing body is mandated to promote peaceful coexistence and to “do away with terror” and indoctrination in its schools. “Then we can talk about real peace between Israel and the Palestinians, which may be a cornerstone of a much broader peace with the region,” he said, adding: “And we all deserve it — the world deserves it, and I think it will be to the benefit and the prosperity of all here.”Remembering Oct. 7On the two-year anniversary of the Oct. 7, 2023, Hamas attacks on Israel, Philos Catholic Director Simone Rizkallah told CNA: “This is not a day to discuss U.S. foreign policy or to analyze political dynamics.” Even with the Trump administration’s efforts in the background to make a peace deal between the Hamas terrorist group and Israel, Rizkallah emphasized, “Oct. 7 is a day to live out the beatitude ‘Blessed are they who mourn.’” Philos Catholic is an arm of the U.S-based nonprofit organization, the Philos Project, which works to foster Catholic-Jewish relations. Over 1,200 Israelis and 22 Americans were confirmed killed, and thousands more wounded in the wake of Hamas’ large-scale surprise attack on Israel. An additional 251 were taken hostage into the Gaza Strip.“We mourn with the Jewish people and with Israel as if we are mourning for our own selves — because, in truth, we are,” she said. “To stand with our Jewish brothers and sisters today is not a political act, and it is certainly not a partisan one. The Church is not a political entity. This is about faith and the culture that faith gives birth to.”According to Rizkhallah: “To speak up and stand with our Jewish friends is not sentimental — it is an act of spiritual realism and solidarity with our own people in the faith.” To do so, she continued, is not a partisan act but a “part of orthodox Catholic theology, rooted in the heart of the Church’s self-understanding.”Catholics, she urged, should “incarnate this love by showing up in the flesh” for their Jewish friends and neighbors. “Call your Jewish friends,” she said. “Reach out to your local synagogue or Jewish community center. Drop off white roses in the wake of antisemitic attacks — a symbol of Christian resistance to hatred, inspired by the White Rose movement that opposed Nazi Germany.”Philos Catholic will host an event commemorating the 60th anniversary of Nostra Aetate this year at the Saint John Paul II National Shrine in Washington, D.C., which will be available to attend both in person and virtually.
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Israelis, Gazan Christians, Catholics in U.S. weigh in on historic peace deal #Catholic Daniel Ayalon, former Israeli ambassador to the U.S. and former foreign policy adviser to Prime Minister Benjamin Netanyahu, speaks with “EWTN News Nightly” anchor Veronica Dudo on Oct. 10, 2025.  / Credit: “EWTN News Nightly” Washington, D.C. Newsroom, Oct 11, 2025 / 08:00 am (CNA). Former Israeli government officials, representatives for the Latin Patriarchate of Jerusalem, and Catholic advocates for Israel in the U.S. spoke with EWTN News this week following the historic peace deal brokered by the Trump administration between Israel and Hamas. News of the peace agreement came as “a joy for the entire population of Gaza, for the families of the hostages, and for our parish, our little parish there in Gaza,” according to Farid Jabran, the public and government affairs adviser for the Latin Patriarchate of Jerusalem.In an Oct. 10 interview with “EWTN News Nightly,” Jabran noted there is still an air of “expectation” as the region waits to “see what happens.”Jabran revealed that Latin Patriarch Cardinal Pierbattista Pizzaballa had spoken to the pastor of Gaza’s only Catholic Church, Father Gabriel Romanelli. “They are all very happy that they are not hearing more bombings,” Jabran said of the Gazan parish community. “They expect a better future, but still they wait to see what is going to happen … They’re all waiting to see what happens after the release of the hostages.” “The Catholic Church, as the patriarch, as the pope, as many said, will give anything in its power to to offer assistance, to offer good services when it’s asked to do so,” said Jabran, noting that the Latin Patriarchate has “big plans for Gaza,” including the construction of a new hospital in the southern region of the enclave. “We’ll have more details on that that will be supported by the Italian Conference of Catholic Bishops and the Latin Patriarchate,” he revealed, adding: “We are planning to create field hospitals in several places and to work on schools and education for the children, not only for the Christian community [but] for everyone.”Breaking down the peace deal In an Oct. 10 appearance on “EWTN News Nightly,” Daniel Ayalon, former Israeli ambassador to the U.S. and former foreign policy adviser to Prime Minister Benjamin Netanyahu, shared how the historic peace deal brokered by the Trump administration will play out in the coming days. Though both Israel and Hamas signed on to the first phase of the peace plan set out by the Trump administration on Wednesday, reports of ongoing bombardment from the IDF in northern Gaza was reported on Friday morning. Avalon explained that “there was a threat that the IDF depicted, and they had to take care of it.” “We have enough experience with Hamas that even though they agree on a ceasefire, they continue their aggression,” he told “EWTN News Nightly” anchor Veronica Dudo. “But we adhere, or Israel adheres to the agreement and to the ceasefire terms … We started right on time, and we are now back off the former position, and hopefully we will see our hostages within the next 72 hours.” President Donald Trump announced on Truth Social on Wednesday that both parties had agreed to the first phase of his 20-point peace plan for the Middle East, in which he noted: “ALL of the hostages will be released very soon, and Israel will withdraw their troops to an agreed-upon line as the first steps toward a strong, durable, and everlasting peace.”“I think that we should all acknowledge the leadership and the negotiation capabilities of President Trump and his team,” Ayalon said. “I believe that they found the right moment to really bring together an assembly of protagonists in the region that could really be instrumental, namely, Turkey, Qatar, and Egypt, that put a lot of pressure on Hamas that was not there before.” Given that the first phase goes according to plan, Ayalon said, Israel will release its Palestinian prisoners, and IDF troops will continue to withdraw, allowing Gazans to return to their homes. After which, he said, comes the precarious task of disarming Hamas, which will include dismantling its vast network of tunnels. This task, he predicted, could take several months. “I think the people of Gaza deserve this,” Ayalon reflected. “After these two horrendous years … they were actually held hostage by Hamas, which used them as cannon fodder or as human shields.” The former ambassador further expressed hope that Gazans ensure “no more terror organizations will grow there to a monstrous dimension, as we did with Hamas.”Looking ahead, Ayalon expressed hope for a broader normalization of relations between Israel and its Arab neighbors, such as Saudi Arabia and others, as well as other major Islamic countries such as Indonesia or Pakistan, to take place alongside reconstruction. He also floated the start of “a political process with the Palestinians,” noting Hamas will no longer govern the enclave. “It probably will be the Palestinian Authority,” he said, noting that under the agreement the governing body is mandated to promote peaceful coexistence and to “do away with terror” and indoctrination in its schools. “Then we can talk about real peace between Israel and the Palestinians, which may be a cornerstone of a much broader peace with the region,” he said, adding: “And we all deserve it — the world deserves it, and I think it will be to the benefit and the prosperity of all here.”Remembering Oct. 7On the two-year anniversary of the Oct. 7, 2023, Hamas attacks on Israel, Philos Catholic Director Simone Rizkallah told CNA: “This is not a day to discuss U.S. foreign policy or to analyze political dynamics.” Even with the Trump administration’s efforts in the background to make a peace deal between the Hamas terrorist group and Israel, Rizkallah emphasized, “Oct. 7 is a day to live out the beatitude ‘Blessed are they who mourn.’” Philos Catholic is an arm of the U.S-based nonprofit organization, the Philos Project, which works to foster Catholic-Jewish relations. Over 1,200 Israelis and 22 Americans were confirmed killed, and thousands more wounded in the wake of Hamas’ large-scale surprise attack on Israel. An additional 251 were taken hostage into the Gaza Strip.“We mourn with the Jewish people and with Israel as if we are mourning for our own selves — because, in truth, we are,” she said. “To stand with our Jewish brothers and sisters today is not a political act, and it is certainly not a partisan one. The Church is not a political entity. This is about faith and the culture that faith gives birth to.”According to Rizkhallah: “To speak up and stand with our Jewish friends is not sentimental — it is an act of spiritual realism and solidarity with our own people in the faith.” To do so, she continued, is not a partisan act but a “part of orthodox Catholic theology, rooted in the heart of the Church’s self-understanding.”Catholics, she urged, should “incarnate this love by showing up in the flesh” for their Jewish friends and neighbors. “Call your Jewish friends,” she said. “Reach out to your local synagogue or Jewish community center. Drop off white roses in the wake of antisemitic attacks — a symbol of Christian resistance to hatred, inspired by the White Rose movement that opposed Nazi Germany.”Philos Catholic will host an event commemorating the 60th anniversary of Nostra Aetate this year at the Saint John Paul II National Shrine in Washington, D.C., which will be available to attend both in person and virtually.

unitedyam

Daniel Ayalon, former Israeli ambassador to the U.S. and former foreign policy adviser to Prime Minister Benjamin Netanyahu, speaks with “EWTN News Nightly” anchor Veronica Dudo on Oct. 10, 2025.  / Credit: “EWTN News Nightly”

Washington, D.C. Newsroom, Oct 11, 2025 / 08:00 am (CNA).

Former Israeli government officials, representatives for the Latin Patriarchate of Jerusalem, and Catholic advocates for Israel in the U.S. spoke with EWTN News this week following the historic peace deal brokered by the Trump administration between Israel and Hamas. 

News of the peace agreement came as “a joy for the entire population of Gaza, for the families of the hostages, and for our parish, our little parish there in Gaza,” according to Farid Jabran, the public and government affairs adviser for the Latin Patriarchate of Jerusalem.

In an Oct. 10 interview with “EWTN News Nightly,” Jabran noted there is still an air of “expectation” as the region waits to “see what happens.”

Jabran revealed that Latin Patriarch Cardinal Pierbattista Pizzaballa had spoken to the pastor of Gaza’s only Catholic Church, Father Gabriel Romanelli.

“They are all very happy that they are not hearing more bombings,” Jabran said of the Gazan parish community. “They expect a better future, but still they wait to see what is going to happen … They’re all waiting to see what happens after the release of the hostages.” 

“The Catholic Church, as the patriarch, as the pope, as many said, will give anything in its power to to offer assistance, to offer good services when it’s asked to do so,” said Jabran, noting that the Latin Patriarchate has “big plans for Gaza,” including the construction of a new hospital in the southern region of the enclave. 

“We’ll have more details on that that will be supported by the Italian Conference of Catholic Bishops and the Latin Patriarchate,” he revealed, adding: “We are planning to create field hospitals in several places and to work on schools and education for the children, not only for the Christian community [but] for everyone.”

Breaking down the peace deal 

In an Oct. 10 appearance on “EWTN News Nightly,” Daniel Ayalon, former Israeli ambassador to the U.S. and former foreign policy adviser to Prime Minister Benjamin Netanyahu, shared how the historic peace deal brokered by the Trump administration will play out in the coming days. 

Though both Israel and Hamas signed on to the first phase of the peace plan set out by the Trump administration on Wednesday, reports of ongoing bombardment from the IDF in northern Gaza was reported on Friday morning. Avalon explained that “there was a threat that the IDF depicted, and they had to take care of it.” 

“We have enough experience with Hamas that even though they agree on a ceasefire, they continue their aggression,” he told “EWTN News Nightly” anchor Veronica Dudo. “But we adhere, or Israel adheres to the agreement and to the ceasefire terms … We started right on time, and we are now back off the former position, and hopefully we will see our hostages within the next 72 hours.” 

President Donald Trump announced on Truth Social on Wednesday that both parties had agreed to the first phase of his 20-point peace plan for the Middle East, in which he noted: “ALL of the hostages will be released very soon, and Israel will withdraw their troops to an agreed-upon line as the first steps toward a strong, durable, and everlasting peace.”

“I think that we should all acknowledge the leadership and the negotiation capabilities of President Trump and his team,” Ayalon said. “I believe that they found the right moment to really bring together an assembly of protagonists in the region that could really be instrumental, namely, Turkey, Qatar, and Egypt, that put a lot of pressure on Hamas that was not there before.” 

Given that the first phase goes according to plan, Ayalon said, Israel will release its Palestinian prisoners, and IDF troops will continue to withdraw, allowing Gazans to return to their homes. After which, he said, comes the precarious task of disarming Hamas, which will include dismantling its vast network of tunnels. This task, he predicted, could take several months. 

“I think the people of Gaza deserve this,” Ayalon reflected. “After these two horrendous years … they were actually held hostage by Hamas, which used them as cannon fodder or as human shields.” The former ambassador further expressed hope that Gazans ensure “no more terror organizations will grow there to a monstrous dimension, as we did with Hamas.”

Looking ahead, Ayalon expressed hope for a broader normalization of relations between Israel and its Arab neighbors, such as Saudi Arabia and others, as well as other major Islamic countries such as Indonesia or Pakistan, to take place alongside reconstruction. He also floated the start of “a political process with the Palestinians,” noting Hamas will no longer govern the enclave. “It probably will be the Palestinian Authority,” he said, noting that under the agreement the governing body is mandated to promote peaceful coexistence and to “do away with terror” and indoctrination in its schools. 

“Then we can talk about real peace between Israel and the Palestinians, which may be a cornerstone of a much broader peace with the region,” he said, adding: “And we all deserve it — the world deserves it, and I think it will be to the benefit and the prosperity of all here.”

Remembering Oct. 7

On the two-year anniversary of the Oct. 7, 2023, Hamas attacks on Israel, Philos Catholic Director Simone Rizkallah told CNA: “This is not a day to discuss U.S. foreign policy or to analyze political dynamics.”

Even with the Trump administration’s efforts in the background to make a peace deal between the Hamas terrorist group and Israel, Rizkallah emphasized, “Oct. 7 is a day to live out the beatitude ‘Blessed are they who mourn.’” 

Philos Catholic is an arm of the U.S-based nonprofit organization, the Philos Project, which works to foster Catholic-Jewish relations. 

Over 1,200 Israelis and 22 Americans were confirmed killed, and thousands more wounded in the wake of Hamas’ large-scale surprise attack on Israel. An additional 251 were taken hostage into the Gaza Strip.

“We mourn with the Jewish people and with Israel as if we are mourning for our own selves — because, in truth, we are,” she said. “To stand with our Jewish brothers and sisters today is not a political act, and it is certainly not a partisan one. The Church is not a political entity. This is about faith and the culture that faith gives birth to.”

According to Rizkhallah: “To speak up and stand with our Jewish friends is not sentimental — it is an act of spiritual realism and solidarity with our own people in the faith.” To do so, she continued, is not a partisan act but a “part of orthodox Catholic theology, rooted in the heart of the Church’s self-understanding.”

Catholics, she urged, should “incarnate this love by showing up in the flesh” for their Jewish friends and neighbors. “Call your Jewish friends,” she said. “Reach out to your local synagogue or Jewish community center. Drop off white roses in the wake of antisemitic attacks — a symbol of Christian resistance to hatred, inspired by the White Rose movement that opposed Nazi Germany.”

Philos Catholic will host an event commemorating the 60th anniversary of Nostra Aetate this year at the Saint John Paul II National Shrine in Washington, D.C., which will be available to attend both in person and virtually.

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The Rosary Team: Bringing hope to seniors in their final years #Catholic Residents at a senior care home in the Archdiocese of Denver join together to pray the rosary thanks to the ministry of The Rosary Team. / Credit: Photo courtesy of Teresa Rodriguez Denver, Colorado, Oct 11, 2025 / 07:00 am (CNA). After finishing the rosary with her fellow residents and volunteers from The Rosary Team, Martha “Marty” Todd smiled with peaceful joy. Over her lifetime, she has witnessed miracles through prayer — healings in her family, conversions of loved ones, and graces that could only have come from God.Now, in her later years, she treasures the weekly visits from The Rosary Team, whose volunteers gather to pray with elderly residents in care facilities across the archdiocese. Their presence brings comfort, companionship, and a reminder that no one is ever forgotten in God’s love.“We all love our mother,” Todd said, her eyes brightening as she spoke of the Blessed Virgin Mary. “Sometimes, when I get uptight about things or worried, praying the rosary brings comfort and kind of eases my whirling mind.”Martha “Marty” Todd, an independent resident in Denver. Credit: Teresa RodriguezA life marked by graceTodd’s journey to her nursing facility began unexpectedly after a seizure during a family Christmas visit made her realize that she “wasn’t infallible.” What could have been a frightening transition became a blessing, bringing her closer to her children, grandchildren, and extended family.Her voice caught with emotion as she recalled a miracle that transformed her entire family. One of her closest relatives was diagnosed with stage 4 cancer.“We just prayed our heads off,” Todd said.After surgery and biopsy, the surgeon returned with impossible news: There was no cancer.“We just know she had a healing,” she continued.That miracle rippled through her family, drawing more relatives into the Catholic Church as they recognized “the value of Catholic prayer.” Her grandson Andrew, once a quiet and thoughtful boy, began attending daily Mass in high school. Today, he is Brother Francis, serving as assistant to the abbot at Conception Abbey.“He was always kind of a quiet, pondering kid,” Todd reflected. “We realized he had a call.”Teresa Rodriguez with her mother, Marian Buchheit. Credit: Paul BuchheitA husband’s final gracePerhaps the most unexpected conversion came from Todd’s husband, Richard, who was not Catholic. During a visit to their son Rob in Missouri, Richard was diagnosed with cancer. Their son gently asked him: “Don’t you think it’s time you were baptized?” Richard simply replied: “I guess so.”A priest baptized him in the hospital, giving him what Marty Todd calls “a direct line to heaven” before he passed away four months later.These profound experiences of grace and conversion have shaped Todd’s deep appreciation for the spiritual care she now receives at Morningstar, her nursing facility. Having witnessed how powerfully God works in the final moments of life, she knows the vital importance of bringing faith to those approaching their final years.The Rosary Team’s presenceWhen volunteers from The Rosary Team arrive, something special happens. Their visits bring “more connection with people,” Todd explained. “They are doing something nice for us.”The presence of volunteers transforms the experience from routine prayer into relationship. They become bridges to the wider community, especially for those in assisted living or memory care who have limited mobility.“It’s quite a wake-up call when you move into a facility like this,” Todd said.Since arriving, she has seen about 20 to 25 people pass away in a single year — some who “seemed really vital and just didn’t wake up one morning.”That reality shapes how residents think about faith.“We all realize we’re getting closer to the end of life,” she noted. “I think we ponder a little more about what it will be.”Among her neighbors are “fallen-away Catholics” she prays for.“It’s never too late as long as you’re still breathing,” she said.A legacy of faithThe Rosary Team’s ministry is more than weekly visits. It is a lifeline that shows seniors they are cared for and remembered. Volunteers bring statues of the Blessed Virgin Mary, lead familiar prayers and embody Christ’s love for those society too often forgets.Todd sees the fruit of such faith passed down through her family. Her granddaughter, Alex Martinez, daughter of Rich and Joanie Todd, recently graduated as a pediatric nurse practitioner. Todd attended her graduation in Nashville — a joy she credits to being closer to family since moving to Morningstar.In Alex’s healing work, like Brother Francis’ monastic vocation, Todd sees how prayer echoes through generations, bearing fruit in both religious and professional service.Resident Dan Cummings prays the rosary. Credit: Cris FanelliExpanding a vital missionTodd’s story highlights why The Rosary Team’s mission is so crucial. Across the country, nursing facilities house thousands of elderly residents, many of whom suffer spiritual isolation. While activities may include exercise and entertainment, few offer the kind of deep spiritual care needed as residents face mortality.Requests for The Rosary Team’s presence continue to grow nationwide. The ministry runs entirely on the generosity of donors who believe in supporting the spiritual welfare of the elderly — fulfilling both corporal and spiritual works of mercy. Their gifts make possible the training, coordination, and expansion of this mission of prayer.To learn more about supporting The Rosary Team, visit www.therosaryteam.org.This story was first published by the Denver Catholic and has been reprinted on CNA with permission.
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The Rosary Team: Bringing hope to seniors in their final years #Catholic Residents at a senior care home in the Archdiocese of Denver join together to pray the rosary thanks to the ministry of The Rosary Team. / Credit: Photo courtesy of Teresa Rodriguez Denver, Colorado, Oct 11, 2025 / 07:00 am (CNA). After finishing the rosary with her fellow residents and volunteers from The Rosary Team, Martha “Marty” Todd smiled with peaceful joy. Over her lifetime, she has witnessed miracles through prayer — healings in her family, conversions of loved ones, and graces that could only have come from God.Now, in her later years, she treasures the weekly visits from The Rosary Team, whose volunteers gather to pray with elderly residents in care facilities across the archdiocese. Their presence brings comfort, companionship, and a reminder that no one is ever forgotten in God’s love.“We all love our mother,” Todd said, her eyes brightening as she spoke of the Blessed Virgin Mary. “Sometimes, when I get uptight about things or worried, praying the rosary brings comfort and kind of eases my whirling mind.”Martha “Marty” Todd, an independent resident in Denver. Credit: Teresa RodriguezA life marked by graceTodd’s journey to her nursing facility began unexpectedly after a seizure during a family Christmas visit made her realize that she “wasn’t infallible.” What could have been a frightening transition became a blessing, bringing her closer to her children, grandchildren, and extended family.Her voice caught with emotion as she recalled a miracle that transformed her entire family. One of her closest relatives was diagnosed with stage 4 cancer.“We just prayed our heads off,” Todd said.After surgery and biopsy, the surgeon returned with impossible news: There was no cancer.“We just know she had a healing,” she continued.That miracle rippled through her family, drawing more relatives into the Catholic Church as they recognized “the value of Catholic prayer.” Her grandson Andrew, once a quiet and thoughtful boy, began attending daily Mass in high school. Today, he is Brother Francis, serving as assistant to the abbot at Conception Abbey.“He was always kind of a quiet, pondering kid,” Todd reflected. “We realized he had a call.”Teresa Rodriguez with her mother, Marian Buchheit. Credit: Paul BuchheitA husband’s final gracePerhaps the most unexpected conversion came from Todd’s husband, Richard, who was not Catholic. During a visit to their son Rob in Missouri, Richard was diagnosed with cancer. Their son gently asked him: “Don’t you think it’s time you were baptized?” Richard simply replied: “I guess so.”A priest baptized him in the hospital, giving him what Marty Todd calls “a direct line to heaven” before he passed away four months later.These profound experiences of grace and conversion have shaped Todd’s deep appreciation for the spiritual care she now receives at Morningstar, her nursing facility. Having witnessed how powerfully God works in the final moments of life, she knows the vital importance of bringing faith to those approaching their final years.The Rosary Team’s presenceWhen volunteers from The Rosary Team arrive, something special happens. Their visits bring “more connection with people,” Todd explained. “They are doing something nice for us.”The presence of volunteers transforms the experience from routine prayer into relationship. They become bridges to the wider community, especially for those in assisted living or memory care who have limited mobility.“It’s quite a wake-up call when you move into a facility like this,” Todd said.Since arriving, she has seen about 20 to 25 people pass away in a single year — some who “seemed really vital and just didn’t wake up one morning.”That reality shapes how residents think about faith.“We all realize we’re getting closer to the end of life,” she noted. “I think we ponder a little more about what it will be.”Among her neighbors are “fallen-away Catholics” she prays for.“It’s never too late as long as you’re still breathing,” she said.A legacy of faithThe Rosary Team’s ministry is more than weekly visits. It is a lifeline that shows seniors they are cared for and remembered. Volunteers bring statues of the Blessed Virgin Mary, lead familiar prayers and embody Christ’s love for those society too often forgets.Todd sees the fruit of such faith passed down through her family. Her granddaughter, Alex Martinez, daughter of Rich and Joanie Todd, recently graduated as a pediatric nurse practitioner. Todd attended her graduation in Nashville — a joy she credits to being closer to family since moving to Morningstar.In Alex’s healing work, like Brother Francis’ monastic vocation, Todd sees how prayer echoes through generations, bearing fruit in both religious and professional service.Resident Dan Cummings prays the rosary. Credit: Cris FanelliExpanding a vital missionTodd’s story highlights why The Rosary Team’s mission is so crucial. Across the country, nursing facilities house thousands of elderly residents, many of whom suffer spiritual isolation. While activities may include exercise and entertainment, few offer the kind of deep spiritual care needed as residents face mortality.Requests for The Rosary Team’s presence continue to grow nationwide. The ministry runs entirely on the generosity of donors who believe in supporting the spiritual welfare of the elderly — fulfilling both corporal and spiritual works of mercy. Their gifts make possible the training, coordination, and expansion of this mission of prayer.To learn more about supporting The Rosary Team, visit www.therosaryteam.org.This story was first published by the Denver Catholic and has been reprinted on CNA with permission.

unitedyam

Residents at a senior care home in the Archdiocese of Denver join together to pray the rosary thanks to the ministry of The Rosary Team. / Credit: Photo courtesy of Teresa Rodriguez

Denver, Colorado, Oct 11, 2025 / 07:00 am (CNA).

After finishing the rosary with her fellow residents and volunteers from The Rosary Team, Martha “Marty” Todd smiled with peaceful joy. Over her lifetime, she has witnessed miracles through prayer — healings in her family, conversions of loved ones, and graces that could only have come from God.

Now, in her later years, she treasures the weekly visits from The Rosary Team, whose volunteers gather to pray with elderly residents in care facilities across the archdiocese. Their presence brings comfort, companionship, and a reminder that no one is ever forgotten in God’s love.

“We all love our mother,” Todd said, her eyes brightening as she spoke of the Blessed Virgin Mary. “Sometimes, when I get uptight about things or worried, praying the rosary brings comfort and kind of eases my whirling mind.”

Martha “Marty” Todd, an independent resident in Denver. Credit: Teresa Rodriguez
Martha “Marty” Todd, an independent resident in Denver. Credit: Teresa Rodriguez

A life marked by grace

Todd’s journey to her nursing facility began unexpectedly after a seizure during a family Christmas visit made her realize that she “wasn’t infallible.” What could have been a frightening transition became a blessing, bringing her closer to her children, grandchildren, and extended family.

Her voice caught with emotion as she recalled a miracle that transformed her entire family. One of her closest relatives was diagnosed with stage 4 cancer.

“We just prayed our heads off,” Todd said.

After surgery and biopsy, the surgeon returned with impossible news: There was no cancer.

“We just know she had a healing,” she continued.

That miracle rippled through her family, drawing more relatives into the Catholic Church as they recognized “the value of Catholic prayer.” Her grandson Andrew, once a quiet and thoughtful boy, began attending daily Mass in high school. Today, he is Brother Francis, serving as assistant to the abbot at Conception Abbey.

“He was always kind of a quiet, pondering kid,” Todd reflected. “We realized he had a call.”

Teresa Rodriguez with her mother, Marian Buchheit. Credit: Paul Buchheit
Teresa Rodriguez with her mother, Marian Buchheit. Credit: Paul Buchheit

A husband’s final grace

Perhaps the most unexpected conversion came from Todd’s husband, Richard, who was not Catholic. During a visit to their son Rob in Missouri, Richard was diagnosed with cancer. Their son gently asked him: “Don’t you think it’s time you were baptized?” Richard simply replied: “I guess so.”

A priest baptized him in the hospital, giving him what Marty Todd calls “a direct line to heaven” before he passed away four months later.

These profound experiences of grace and conversion have shaped Todd’s deep appreciation for the spiritual care she now receives at Morningstar, her nursing facility. Having witnessed how powerfully God works in the final moments of life, she knows the vital importance of bringing faith to those approaching their final years.

The Rosary Team’s presence

When volunteers from The Rosary Team arrive, something special happens. Their visits bring “more connection with people,” Todd explained. “They are doing something nice for us.”

The presence of volunteers transforms the experience from routine prayer into relationship. They become bridges to the wider community, especially for those in assisted living or memory care who have limited mobility.

“It’s quite a wake-up call when you move into a facility like this,” Todd said.

Since arriving, she has seen about 20 to 25 people pass away in a single year — some who “seemed really vital and just didn’t wake up one morning.”

That reality shapes how residents think about faith.

“We all realize we’re getting closer to the end of life,” she noted. “I think we ponder a little more about what it will be.”

Among her neighbors are “fallen-away Catholics” she prays for.

“It’s never too late as long as you’re still breathing,” she said.

A legacy of faith

The Rosary Team’s ministry is more than weekly visits. It is a lifeline that shows seniors they are cared for and remembered. Volunteers bring statues of the Blessed Virgin Mary, lead familiar prayers and embody Christ’s love for those society too often forgets.

Todd sees the fruit of such faith passed down through her family. Her granddaughter, Alex Martinez, daughter of Rich and Joanie Todd, recently graduated as a pediatric nurse practitioner. Todd attended her graduation in Nashville — a joy she credits to being closer to family since moving to Morningstar.

In Alex’s healing work, like Brother Francis’ monastic vocation, Todd sees how prayer echoes through generations, bearing fruit in both religious and professional service.

Resident Dan Cummings prays the rosary. Credit: Cris Fanelli
Resident Dan Cummings prays the rosary. Credit: Cris Fanelli

Expanding a vital mission

Todd’s story highlights why The Rosary Team’s mission is so crucial. Across the country, nursing facilities house thousands of elderly residents, many of whom suffer spiritual isolation. While activities may include exercise and entertainment, few offer the kind of deep spiritual care needed as residents face mortality.

Requests for The Rosary Team’s presence continue to grow nationwide. The ministry runs entirely on the generosity of donors who believe in supporting the spiritual welfare of the elderly — fulfilling both corporal and spiritual works of mercy. Their gifts make possible the training, coordination, and expansion of this mission of prayer.

To learn more about supporting The Rosary Team, visit www.therosaryteam.org.

This story was first published by the Denver Catholic and has been reprinted on CNA with permission.

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Faith-based ministries discuss how to further pro-life mission #Catholic Kat Talalas, Amy Ford, Christopher Bell, and Sister Maria Frassati, SV, speak at the Leading with Love Conference at The Catholic University of America in Washington, D.C., on Oct. 8, 2025. / Credit: Tessa Gervasini/CNA Washington, D.C., Oct 9, 2025 / 12:55 pm (CNA). Pro-life leaders from across the country gathered this week to discuss how faith-based ministries are helping to cultivate a society that promotes human dignity and how others can advance the cause.The Leading with Love Conference at The Catholic University of America (CUA) in Washington, D.C., was sponsored by the Human Life Foundation and the Center for Law and the Human Person at The Catholic University of America’s Columbus School of Law. It was aimed at “empowering Christians to cultivate a culture of life within their local communities.”Jennie Bradley Lichter, president of the March for Life Education and Defense Fund, spoke to attendees Oct. 8 about the power of faith-based ministries, including The Guadalupe Project. Lichter founded the initiative in 2022 to provide resources and encouragement to parents within the CUA community.To cultivate this encouragement, we must figure out how we can “create more of a revolution of love,” Lichter said. “Christ started this revolution of love, but it’s now up to each one of us in our particular time and place.”“Caring for unborn babies and their mothers is one of the most urgent challenges of our time, Lichter said. “Six out of 10 women who have chosen abortion would have preferred to choose life if they had the emotional and financial support they felt necessary.” The Guadalupe Project’s goal was to combat this by “[making] sure every woman on campus knows that resources exist and knows exactly how to find them,” Lichter said. “It’s meant to support all parents on campus, not just students, and not just mothers in unexpected or challenging circumstances.”“We wanted to foster a culture on campus where each life is celebrated, knowing that a positive, vibrant, and joyful culture of life is truly life-giving in so many ways,” Lichter said. The initiative “revamped all of the university’s pregnancy resource materials for students” and created “a poster campaign, including one designed specifically for the men’s dorms,” Lichter said.It also promoted the placement of stickers in every women’s restroom stall on campus with a QR code leading to these pregnancy materials. The campus started allotting more maternity and paternity leave, designating maternity parking spots on campus, providing free diapers and wipes at the campus food pantry, holding maternity clothing drives, and “affirming the goodness of family life and that new babies are a moment to celebrate,” Lichter said.The 2026 theme for the March for Life is “Life Is a Gift,” Lichter said. The initiative helps carry that out, because “life is something to be celebrated.” She added: “[Life] is not a burden for which someone needs support, or not solely that. It is really a cause for celebration.” Faith-based communities can use The Guadalupe Project as “prototype,” Lichter suggested. She shared that other universities have reached out to talk about the initiative as they were inspired to consider doing something similar.“We need to make sure that pregnant women never reach the point of despair that drives them into the arms of the abortion clinics,” Lichter said. “We need to meet that moment of loneliness, fear, or emptiness with encouragement and empowerment.”Hopes and suggestions for faith-based ministries Other leaders from prominent pro-life ministries discussed what gives them hope for the future of the pro-life movement, including Kat Talalas of Walking with Moms in Need, Amy Ford of Embrace Grace, Christopher Bell of Good Counsel Homes, and Sister Maria Frassati of the Sisters of Life.Talalas, who is the assistant director of pro-life communications for the U.S. Conference of Catholic Bishops, said Walking with Moms in Need started five years ago but has already reached countless communities. The parish-based initiative is “to the point where we don’t even know a lot of the time what new diocese or parish is starting a Walking with Moms in Need, what new lives are being saved, [and] what new women are being accompanied,” Talalas said. “It’s taken on a life of its own. That’s the work of the Holy Spirit — the Holy Spirit convicting hearts.”“God guides us, we have each other, and we’re not alone. Just as we tell [mothers] that they’re not alone, we’re not alone in this movement. So what’s giving me hope is seeing the Holy Spirit catch fire and individual people saying: ‘I want to start talking with moms in need,’ and women saying: ‘I can do this,’” Talalas said. Talalas said the work all begins with prayer. “It’s sitting in the presence of the love of God, letting him love you, and seeing how the Holy Spirit convicts you … It begins with that individual conviction. If we’re not following God’s law, it doesn’t matter what we’re doing.”Ford, who leads Embrace Grace, which provides mothers support through local churches, said she has “noticed there’s a lot of people that seem like they have more of an open heart about Christianity, about spirituality … especially with the younger generation.” She added: “I think that’s something we can all have hope about.”To get involved, Ford said people need to carry out “the good works that God’s called us to do.” She posed the question: “What strengths and gifts did God put inside each of you that you can do?” While Bell’s ministry, Good Counsel, provides services including housing for homeless mothers and children and post-abortion healing services, he said every person can help by simply praying. He specifically called on people to pray in front of an abortion center. “If you have done it, do it again. If you’ve never done it, just go ... You don’t have to say anything. You didn’t have to look up. You don’t have to open your eyes. But your presence will mean the world,” Bell said. “The babies who will die there that day will know that you loved them … That’s the most important thing to do.”Sister Maria Frassati shared that “we could really grow in having more faith in what [God] is doing.”“The truth is that God is actually really working in so many ways,” she said. “God is faithful, and that really gives me a lot of hope that nothing that you give is ever wasted. Even if you walk with a woman who’s not receptive, there’s really no gift that has been offered to him that he has not kept sacred and precious in his heart.”
Read More

Faith-based ministries discuss how to further pro-life mission #Catholic Kat Talalas, Amy Ford, Christopher Bell, and Sister Maria Frassati, SV, speak at the Leading with Love Conference at The Catholic University of America in Washington, D.C., on Oct. 8, 2025. / Credit: Tessa Gervasini/CNA Washington, D.C., Oct 9, 2025 / 12:55 pm (CNA). Pro-life leaders from across the country gathered this week to discuss how faith-based ministries are helping to cultivate a society that promotes human dignity and how others can advance the cause.The Leading with Love Conference at The Catholic University of America (CUA) in Washington, D.C., was sponsored by the Human Life Foundation and the Center for Law and the Human Person at The Catholic University of America’s Columbus School of Law. It was aimed at “empowering Christians to cultivate a culture of life within their local communities.”Jennie Bradley Lichter, president of the March for Life Education and Defense Fund, spoke to attendees Oct. 8 about the power of faith-based ministries, including The Guadalupe Project. Lichter founded the initiative in 2022 to provide resources and encouragement to parents within the CUA community.To cultivate this encouragement, we must figure out how we can “create more of a revolution of love,” Lichter said. “Christ started this revolution of love, but it’s now up to each one of us in our particular time and place.”“Caring for unborn babies and their mothers is one of the most urgent challenges of our time, Lichter said. “Six out of 10 women who have chosen abortion would have preferred to choose life if they had the emotional and financial support they felt necessary.” The Guadalupe Project’s goal was to combat this by “[making] sure every woman on campus knows that resources exist and knows exactly how to find them,” Lichter said. “It’s meant to support all parents on campus, not just students, and not just mothers in unexpected or challenging circumstances.”“We wanted to foster a culture on campus where each life is celebrated, knowing that a positive, vibrant, and joyful culture of life is truly life-giving in so many ways,” Lichter said. The initiative “revamped all of the university’s pregnancy resource materials for students” and created “a poster campaign, including one designed specifically for the men’s dorms,” Lichter said.It also promoted the placement of stickers in every women’s restroom stall on campus with a QR code leading to these pregnancy materials. The campus started allotting more maternity and paternity leave, designating maternity parking spots on campus, providing free diapers and wipes at the campus food pantry, holding maternity clothing drives, and “affirming the goodness of family life and that new babies are a moment to celebrate,” Lichter said.The 2026 theme for the March for Life is “Life Is a Gift,” Lichter said. The initiative helps carry that out, because “life is something to be celebrated.” She added: “[Life] is not a burden for which someone needs support, or not solely that. It is really a cause for celebration.” Faith-based communities can use The Guadalupe Project as “prototype,” Lichter suggested. She shared that other universities have reached out to talk about the initiative as they were inspired to consider doing something similar.“We need to make sure that pregnant women never reach the point of despair that drives them into the arms of the abortion clinics,” Lichter said. “We need to meet that moment of loneliness, fear, or emptiness with encouragement and empowerment.”Hopes and suggestions for faith-based ministries Other leaders from prominent pro-life ministries discussed what gives them hope for the future of the pro-life movement, including Kat Talalas of Walking with Moms in Need, Amy Ford of Embrace Grace, Christopher Bell of Good Counsel Homes, and Sister Maria Frassati of the Sisters of Life.Talalas, who is the assistant director of pro-life communications for the U.S. Conference of Catholic Bishops, said Walking with Moms in Need started five years ago but has already reached countless communities. The parish-based initiative is “to the point where we don’t even know a lot of the time what new diocese or parish is starting a Walking with Moms in Need, what new lives are being saved, [and] what new women are being accompanied,” Talalas said. “It’s taken on a life of its own. That’s the work of the Holy Spirit — the Holy Spirit convicting hearts.”“God guides us, we have each other, and we’re not alone. Just as we tell [mothers] that they’re not alone, we’re not alone in this movement. So what’s giving me hope is seeing the Holy Spirit catch fire and individual people saying: ‘I want to start talking with moms in need,’ and women saying: ‘I can do this,’” Talalas said. Talalas said the work all begins with prayer. “It’s sitting in the presence of the love of God, letting him love you, and seeing how the Holy Spirit convicts you … It begins with that individual conviction. If we’re not following God’s law, it doesn’t matter what we’re doing.”Ford, who leads Embrace Grace, which provides mothers support through local churches, said she has “noticed there’s a lot of people that seem like they have more of an open heart about Christianity, about spirituality … especially with the younger generation.” She added: “I think that’s something we can all have hope about.”To get involved, Ford said people need to carry out “the good works that God’s called us to do.” She posed the question: “What strengths and gifts did God put inside each of you that you can do?” While Bell’s ministry, Good Counsel, provides services including housing for homeless mothers and children and post-abortion healing services, he said every person can help by simply praying. He specifically called on people to pray in front of an abortion center. “If you have done it, do it again. If you’ve never done it, just go … You don’t have to say anything. You didn’t have to look up. You don’t have to open your eyes. But your presence will mean the world,” Bell said. “The babies who will die there that day will know that you loved them … That’s the most important thing to do.”Sister Maria Frassati shared that “we could really grow in having more faith in what [God] is doing.”“The truth is that God is actually really working in so many ways,” she said. “God is faithful, and that really gives me a lot of hope that nothing that you give is ever wasted. Even if you walk with a woman who’s not receptive, there’s really no gift that has been offered to him that he has not kept sacred and precious in his heart.”

unitedyam

Kat Talalas, Amy Ford, Christopher Bell, and Sister Maria Frassati, SV, speak at the Leading with Love Conference at The Catholic University of America in Washington, D.C., on Oct. 8, 2025. / Credit: Tessa Gervasini/CNA

Washington, D.C., Oct 9, 2025 / 12:55 pm (CNA).

Pro-life leaders from across the country gathered this week to discuss how faith-based ministries are helping to cultivate a society that promotes human dignity and how others can advance the cause.

The Leading with Love Conference at The Catholic University of America (CUA) in Washington, D.C., was sponsored by the Human Life Foundation and the Center for Law and the Human Person at The Catholic University of America’s Columbus School of Law. It was aimed at “empowering Christians to cultivate a culture of life within their local communities.”

Jennie Bradley Lichter, president of the March for Life Education and Defense Fund, spoke to attendees Oct. 8 about the power of faith-based ministries, including The Guadalupe Project. Lichter founded the initiative in 2022 to provide resources and encouragement to parents within the CUA community.

To cultivate this encouragement, we must figure out how we can “create more of a revolution of love,” Lichter said. “Christ started this revolution of love, but it’s now up to each one of us in our particular time and place.”

“Caring for unborn babies and their mothers is one of the most urgent challenges of our time, Lichter said. “Six out of 10 women who have chosen abortion would have preferred to choose life if they had the emotional and financial support they felt necessary.” 

The Guadalupe Project’s goal was to combat this by “[making] sure every woman on campus knows that resources exist and knows exactly how to find them,” Lichter said. “It’s meant to support all parents on campus, not just students, and not just mothers in unexpected or challenging circumstances.”

“We wanted to foster a culture on campus where each life is celebrated, knowing that a positive, vibrant, and joyful culture of life is truly life-giving in so many ways,” Lichter said.

The initiative “revamped all of the university’s pregnancy resource materials for students” and created “a poster campaign, including one designed specifically for the men’s dorms,” Lichter said.

It also promoted the placement of stickers in every women’s restroom stall on campus with a QR code leading to these pregnancy materials. The campus started allotting more maternity and paternity leave, designating maternity parking spots on campus, providing free diapers and wipes at the campus food pantry, holding maternity clothing drives, and “affirming the goodness of family life and that new babies are a moment to celebrate,” Lichter said.

The 2026 theme for the March for Life is “Life Is a Gift,” Lichter said. The initiative helps carry that out, because “life is something to be celebrated.”

She added: “[Life] is not a burden for which someone needs support, or not solely that. It is really a cause for celebration.” 

Faith-based communities can use The Guadalupe Project as “prototype,” Lichter suggested. She shared that other universities have reached out to talk about the initiative as they were inspired to consider doing something similar.

“We need to make sure that pregnant women never reach the point of despair that drives them into the arms of the abortion clinics,” Lichter said. “We need to meet that moment of loneliness, fear, or emptiness with encouragement and empowerment.”

Hopes and suggestions for faith-based ministries 

Other leaders from prominent pro-life ministries discussed what gives them hope for the future of the pro-life movement, including Kat Talalas of Walking with Moms in Need, Amy Ford of Embrace Grace, Christopher Bell of Good Counsel Homes, and Sister Maria Frassati of the Sisters of Life.

Talalas, who is the assistant director of pro-life communications for the U.S. Conference of Catholic Bishops, said Walking with Moms in Need started five years ago but has already reached countless communities. 

The parish-based initiative is “to the point where we don’t even know a lot of the time what new diocese or parish is starting a Walking with Moms in Need, what new lives are being saved, [and] what new women are being accompanied,” Talalas said. “It’s taken on a life of its own. That’s the work of the Holy Spirit — the Holy Spirit convicting hearts.”

“God guides us, we have each other, and we’re not alone. Just as we tell [mothers] that they’re not alone, we’re not alone in this movement. So what’s giving me hope is seeing the Holy Spirit catch fire and individual people saying: ‘I want to start talking with moms in need,’ and women saying: ‘I can do this,’” Talalas said. 

Talalas said the work all begins with prayer. “It’s sitting in the presence of the love of God, letting him love you, and seeing how the Holy Spirit convicts you … It begins with that individual conviction. If we’re not following God’s law, it doesn’t matter what we’re doing.”

Ford, who leads Embrace Grace, which provides mothers support through local churches, said she has “noticed there’s a lot of people that seem like they have more of an open heart about Christianity, about spirituality … especially with the younger generation.”

She added: “I think that’s something we can all have hope about.”

To get involved, Ford said people need to carry out “the good works that God’s called us to do.” She posed the question: “What strengths and gifts did God put inside each of you that you can do?” 

While Bell’s ministry, Good Counsel, provides services including housing for homeless mothers and children and post-abortion healing services, he said every person can help by simply praying. He specifically called on people to pray in front of an abortion center. 

“If you have done it, do it again. If you’ve never done it, just go … You don’t have to say anything. You didn’t have to look up. You don’t have to open your eyes. But your presence will mean the world,” Bell said. “The babies who will die there that day will know that you loved them … That’s the most important thing to do.”

Sister Maria Frassati shared that “we could really grow in having more faith in what [God] is doing.”

“The truth is that God is actually really working in so many ways,” she said. “God is faithful, and that really gives me a lot of hope that nothing that you give is ever wasted. Even if you walk with a woman who’s not receptive, there’s really no gift that has been offered to him that he has not kept sacred and precious in his heart.”

Read More