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Nationwide tax-funded abortion is top priority for Democrats in next session #Catholic The Democratic Party will head into the 2027 legislative session with majorities in the House of Representatives and the Senate following a landslide victory in the midterm elections, and one of its focuses will be to advance pro-abortion legislation.Earlier this year, House Democratic Leader Hakeem Jeffries promised healthcare would be one of the top Democratic priorities for 2027 and created a Cost-of-Living Healthcare Working Group to develop a legislative plan, led by Rep. Alexandria Ocasio-Cortez, D-New York, and Rep. Terri Sewell, D-Alabama.Based on a memo developed by the working group and obtained by Politico in late September, Democratic plans to codify the now-defunct Roe v. Wade Supreme Court decision, which made abortion legal nationwide, and plans for tax-funded elective abortions, “should be considered for advancement in the first 100 hours” of the legislative session.“Reestablish a federal right to abortion care and end restrictions that prevent people covered through federal health programs from receiving abortion coverage,” read the memo, which is dated Sept. 1 and was published by Politico on Sept. 25.EWTN News reached out to Ocasio-Cortez’s office and Sewell’s office to ask whether this is still the plan but did not receive a response by the time of publication.The White House provided a statement to EWTN News when asked about Democrats’ plans to prioritize abortion legislation but did not specifically say whether President Donald Trump would veto any pro-abortion bills.“The Trump Administration is committed to Gold Standard Science, as outlined in detail by President Trump’s Executive Order, ‘Restoring Gold Standard Science,’” White House spokeswoman Allison Schuster said in the statement. “The mifepristone safety review by the FDA is just one example of President Trumpʼs total commitment to ensuring the health and safety of all Americans.”2 bills for immediate considerationOne bill the working group suggests Democrats consider to advance in the first 100 hours is the Women’s Health Protection Act, which was first introduced in 2013 to codify Roe. This bill would declare abortion “a human right” and prevent state governments from restricting abortion before fetal viability, which is typically in the 23rd or 24th week of pregnancy.According to the 2025 version of the bill, viability is when the unborn child can survive outside of the womb. Whether the unborn child is viable would be determined by “the treating health care provider,” who is typically the abortionist.Although some post-viability abortion restrictions would be allowed, all state laws would need to allow abortion through the ninth month of pregnancy if “the treating health care provider,” who is typically the abortionist, deems it necessary to protect “the life or health of the patient.” The text is unclear as to what qualifies as a threat to the patient’s health.If this bill were to become law, it would immediately invalidate state-level pro-life laws across the country.“It would sweep aside state protections for unborn children,” Laura Echevarria, communications director National Right to Life, told EWTN News.She said the bill would “take away the ability for [people’s] elected representatives … [to] protect babies before viability.” And after viability, she said abortions would be allowed “if the abortionist determines the abortion is necessary.”Echevarria said the text used in the bill offers a “very broad definition” for the health exemption and warned that it could include not just physical health complications but also mental health complications, as determined by the abortionist.The second bill the working group suggests Democrats consider within the first 100 hours is the Equal Access to Abortion Coverage in Health Insurance (EACH) Act, which would add abortion coverage to tax-funded health insurance plans for government workers and people enrolled in Medicare, Medicaid, and the Childrenʼs Health Insurance Program (CHIP).Essentially, the bill would eliminate the Hyde Amendment, which has been included in spending bills since 1976 to prohibit federal funds for elective abortions. Although the ban on tax-funded abortion originally had bipartisan support, Democrats have sought to eliminate the ban in recent years.Echevarria said the EACH Act would “require abortion coverage across specific government health programs,” with the goal being to eliminate Hyde. She said: “The federal government would ensure that abortion would be covered, so it’s very broad and very sweeping.”She said the Democrats’ plan to prioritize these bills is “disappointing” but “not surprising.” She said that although the Democratic Party used to welcome pro-life voices, “now it’s the party that encourages women to ‘shout their abortion.’”“It used to be we had more pro-life Democrats in the House years ago, [but] the Democratic Party has not welcomed pro-lifers in years,” Echevarria said. “So they are not welcoming that viewpoint.”Kelsey Pritchard, the communications director for Susan B. Anthony Pro-Life America, said in a statement to EWTN News that this agenda shows “pro-abortion Democrat extremism will be on full display next Congress.”In addition to the two bills included in the memo, Pritchard said: “We also anticipate efforts to revive the expansion of Obamacare subsidies that further taxpayer funded abortion coverage, another avenue for more babies to die at the hands of the federal government.”The incoming members of Congress will be sworn in at noon on Jan. 3, 2027. Although not all of the results are finalized, Democrats will have at least 253 seats in the House and at least 54 seats in the Senate.

Nationwide tax-funded abortion is top priority for Democrats in next session #Catholic The Democratic Party will head into the 2027 legislative session with majorities in the House of Representatives and the Senate following a landslide victory in the midterm elections, and one of its focuses will be to advance pro-abortion legislation.Earlier this year, House Democratic Leader Hakeem Jeffries promised healthcare would be one of the top Democratic priorities for 2027 and created a Cost-of-Living Healthcare Working Group to develop a legislative plan, led by Rep. Alexandria Ocasio-Cortez, D-New York, and Rep. Terri Sewell, D-Alabama.Based on a memo developed by the working group and obtained by Politico in late September, Democratic plans to codify the now-defunct Roe v. Wade Supreme Court decision, which made abortion legal nationwide, and plans for tax-funded elective abortions, “should be considered for advancement in the first 100 hours” of the legislative session.“Reestablish a federal right to abortion care and end restrictions that prevent people covered through federal health programs from receiving abortion coverage,” read the memo, which is dated Sept. 1 and was published by Politico on Sept. 25.EWTN News reached out to Ocasio-Cortez’s office and Sewell’s office to ask whether this is still the plan but did not receive a response by the time of publication.The White House provided a statement to EWTN News when asked about Democrats’ plans to prioritize abortion legislation but did not specifically say whether President Donald Trump would veto any pro-abortion bills.“The Trump Administration is committed to Gold Standard Science, as outlined in detail by President Trump’s Executive Order, ‘Restoring Gold Standard Science,’” White House spokeswoman Allison Schuster said in the statement. “The mifepristone safety review by the FDA is just one example of President Trumpʼs total commitment to ensuring the health and safety of all Americans.”2 bills for immediate considerationOne bill the working group suggests Democrats consider to advance in the first 100 hours is the Women’s Health Protection Act, which was first introduced in 2013 to codify Roe. This bill would declare abortion “a human right” and prevent state governments from restricting abortion before fetal viability, which is typically in the 23rd or 24th week of pregnancy.According to the 2025 version of the bill, viability is when the unborn child can survive outside of the womb. Whether the unborn child is viable would be determined by “the treating health care provider,” who is typically the abortionist.Although some post-viability abortion restrictions would be allowed, all state laws would need to allow abortion through the ninth month of pregnancy if “the treating health care provider,” who is typically the abortionist, deems it necessary to protect “the life or health of the patient.” The text is unclear as to what qualifies as a threat to the patient’s health.If this bill were to become law, it would immediately invalidate state-level pro-life laws across the country.“It would sweep aside state protections for unborn children,” Laura Echevarria, communications director National Right to Life, told EWTN News.She said the bill would “take away the ability for [people’s] elected representatives … [to] protect babies before viability.” And after viability, she said abortions would be allowed “if the abortionist determines the abortion is necessary.”Echevarria said the text used in the bill offers a “very broad definition” for the health exemption and warned that it could include not just physical health complications but also mental health complications, as determined by the abortionist.The second bill the working group suggests Democrats consider within the first 100 hours is the Equal Access to Abortion Coverage in Health Insurance (EACH) Act, which would add abortion coverage to tax-funded health insurance plans for government workers and people enrolled in Medicare, Medicaid, and the Childrenʼs Health Insurance Program (CHIP).Essentially, the bill would eliminate the Hyde Amendment, which has been included in spending bills since 1976 to prohibit federal funds for elective abortions. Although the ban on tax-funded abortion originally had bipartisan support, Democrats have sought to eliminate the ban in recent years.Echevarria said the EACH Act would “require abortion coverage across specific government health programs,” with the goal being to eliminate Hyde. She said: “The federal government would ensure that abortion would be covered, so it’s very broad and very sweeping.”She said the Democrats’ plan to prioritize these bills is “disappointing” but “not surprising.” She said that although the Democratic Party used to welcome pro-life voices, “now it’s the party that encourages women to ‘shout their abortion.’”“It used to be we had more pro-life Democrats in the House years ago, [but] the Democratic Party has not welcomed pro-lifers in years,” Echevarria said. “So they are not welcoming that viewpoint.”Kelsey Pritchard, the communications director for Susan B. Anthony Pro-Life America, said in a statement to EWTN News that this agenda shows “pro-abortion Democrat extremism will be on full display next Congress.”In addition to the two bills included in the memo, Pritchard said: “We also anticipate efforts to revive the expansion of Obamacare subsidies that further taxpayer funded abortion coverage, another avenue for more babies to die at the hands of the federal government.”The incoming members of Congress will be sworn in at noon on Jan. 3, 2027. Although not all of the results are finalized, Democrats will have at least 253 seats in the House and at least 54 seats in the Senate.

Democrats are considering two abortion-related bills for the first 100 hours of the 2027 legislative session: one to legalize abortion nationwide and one to allow federal tax funds for abortion.

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Texas bishops congratulate Democratic winners, reaffirm pro-life and family agenda #Catholic After Democrats won every major statewide office in Tuesday’s midterm elections and gained a majority in the Texas House of Representatives, Texas’ Catholic bishops offered prayers for the winners and continued to emphasize public policy priorities aligned with Catholic social teaching.In a Nov. 5 message, the Texas Catholic Conference of Bishops congratulated the winners, telling them that the bishops are praying “that God grants them wisdom as they take on the responsibilities of public office.”The bishops reiterated their legislative priorities in a previously finalized agenda: “As we look ahead to the 90th Texas Legislative Session, the principles of Catholic social and moral teaching that guide our work remain unchanged,” the bishops wrote. They said they will continue to advocate for policies that “uphold human dignity, strengthen families, care for the vulnerable and creation, and promote the common good.”In the agenda, the bishops stated: “Human life is intrinsically valuable and should be protected by law from conception, which happens at fertilization, to natural death. Moreover, the natural family is the sanctuary of life in which parents teach children how they ought to live.”Specific policy positions the bishops took in their legislative agenda include supporting funding for abortion alternatives and assistance for parents (including kinship, foster, and adoptive families); opposing euthanasia, in vitro fertilization, and surrogacy; and opposing “the advancement of gender ideology, especially in places where young people are affected.” They also promoted safeguards for “the inviolable dignity of the human person through the ethical development of Artificial Intelligence (AI)” and reasonable steps to address gun-related violence.The bishops stated they continue to oppose “efforts to weaken the protection of unborn human life.”Newly elected attorney general says he won’t enforce Texas abortion lawsThese stances come as the incoming Democratic administration is expected to pursue pro-abortion measures. Attorney general-elect and pro-abortion Democrat Nathan Johnson has already said he will not continue outgoing Republican Attorney General Ken Paxton’s lawsuits against out-of-state providers who have illegally mailed abortion pills into Texas, saying he will respect other states’ shield laws but will not enforce Texas’ pro-life laws.John Seago, president of Texas Right to Life, a Christian pro-life advocacy group, called Johnson’s position “absolutely ridiculous.”“His new job as attorney general is to enforce the laws of Texas, regardless of his personal feelings about them,” Seago told EWTN News.“The abortion pill trafficking enables abusive men that are ordering pills from other states and sneaking them into the drinks of Texas mothers,” he said. “Nathan Johnson is taking a position that he will defend an industry that enables this type of assault on Texas’ pregnant women.”Johnson did not respond to a request for comment from EWTN News by the time of publication.‘Remain engaged in civic life’Separately, Archbishop Gustavo García-Siller of San Antonio issued his own postelection statement. He recalled the U.S. bishops’ preelection call for Catholics to place faith before politics and noted that Pope Leo XIV cast a mail-in ballot from the Vatican.The archbishop highlighted issues the Holy Father has emphasized: “protecting human life; protecting religious freedom and human rights; promoting the family; upholding the human dignity of all, including migrants and prisoners; and also promoting political dialogue and building consensus, so that we may find common ground among our diversity.”“Following [Tuesday’s] election results, I strongly encourage all to remain actively engaged in civic life,” García-Siller wrote. “Let us further the Biblical values of the Kingdom. We do not need more division after a particularly bruising campaign season, but rather, we need unity to be fostered in order to move forward in freedom to discuss difficult topics more deeply in light of the Gospel.”He ended his statement with prayers for peace and for all officeholders to receive “wisdom and discernment from the Holy Spirit,” invoking Our Lady of Guadalupe, patroness of the Americas and of the archdiocese, to help “build up a civilization of love.”Republicans retained control of the Texas Senate, a fact noted by some pro-life advocates as a potential check on legislative changes.

Texas bishops congratulate Democratic winners, reaffirm pro-life and family agenda #Catholic After Democrats won every major statewide office in Tuesday’s midterm elections and gained a majority in the Texas House of Representatives, Texas’ Catholic bishops offered prayers for the winners and continued to emphasize public policy priorities aligned with Catholic social teaching.In a Nov. 5 message, the Texas Catholic Conference of Bishops congratulated the winners, telling them that the bishops are praying “that God grants them wisdom as they take on the responsibilities of public office.”The bishops reiterated their legislative priorities in a previously finalized agenda: “As we look ahead to the 90th Texas Legislative Session, the principles of Catholic social and moral teaching that guide our work remain unchanged,” the bishops wrote. They said they will continue to advocate for policies that “uphold human dignity, strengthen families, care for the vulnerable and creation, and promote the common good.”In the agenda, the bishops stated: “Human life is intrinsically valuable and should be protected by law from conception, which happens at fertilization, to natural death. Moreover, the natural family is the sanctuary of life in which parents teach children how they ought to live.”Specific policy positions the bishops took in their legislative agenda include supporting funding for abortion alternatives and assistance for parents (including kinship, foster, and adoptive families); opposing euthanasia, in vitro fertilization, and surrogacy; and opposing “the advancement of gender ideology, especially in places where young people are affected.” They also promoted safeguards for “the inviolable dignity of the human person through the ethical development of Artificial Intelligence (AI)” and reasonable steps to address gun-related violence.The bishops stated they continue to oppose “efforts to weaken the protection of unborn human life.”Newly elected attorney general says he won’t enforce Texas abortion lawsThese stances come as the incoming Democratic administration is expected to pursue pro-abortion measures. Attorney general-elect and pro-abortion Democrat Nathan Johnson has already said he will not continue outgoing Republican Attorney General Ken Paxton’s lawsuits against out-of-state providers who have illegally mailed abortion pills into Texas, saying he will respect other states’ shield laws but will not enforce Texas’ pro-life laws.John Seago, president of Texas Right to Life, a Christian pro-life advocacy group, called Johnson’s position “absolutely ridiculous.”“His new job as attorney general is to enforce the laws of Texas, regardless of his personal feelings about them,” Seago told EWTN News.“The abortion pill trafficking enables abusive men that are ordering pills from other states and sneaking them into the drinks of Texas mothers,” he said. “Nathan Johnson is taking a position that he will defend an industry that enables this type of assault on Texas’ pregnant women.”Johnson did not respond to a request for comment from EWTN News by the time of publication.‘Remain engaged in civic life’Separately, Archbishop Gustavo García-Siller of San Antonio issued his own postelection statement. He recalled the U.S. bishops’ preelection call for Catholics to place faith before politics and noted that Pope Leo XIV cast a mail-in ballot from the Vatican.The archbishop highlighted issues the Holy Father has emphasized: “protecting human life; protecting religious freedom and human rights; promoting the family; upholding the human dignity of all, including migrants and prisoners; and also promoting political dialogue and building consensus, so that we may find common ground among our diversity.”“Following [Tuesday’s] election results, I strongly encourage all to remain actively engaged in civic life,” García-Siller wrote. “Let us further the Biblical values of the Kingdom. We do not need more division after a particularly bruising campaign season, but rather, we need unity to be fostered in order to move forward in freedom to discuss difficult topics more deeply in light of the Gospel.”He ended his statement with prayers for peace and for all officeholders to receive “wisdom and discernment from the Holy Spirit,” invoking Our Lady of Guadalupe, patroness of the Americas and of the archdiocese, to help “build up a civilization of love.”Republicans retained control of the Texas Senate, a fact noted by some pro-life advocates as a potential check on legislative changes.

Texas’ Catholic bishops congratulated Democratic winners, who won every top office statewide, and prayed for their wisdom while reaffirming that Catholic principles remain unchanged.

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Texas Democrats sweep statewide offices; Catholics, pro-lifers respond #Catholic Democrats captured every major statewide office in Texas on Tuesday, ending more than three decades of Republican dominance in the Lone Star State. Catholics and other Christians are warning that the results threaten hard-won gains on the protection of unborn life and parental rights in education.In a surprise defeat in the governor’s race, former state legislator Gina Hinojosa defeated three-time incumbent Greg Abbott, who was first elected in 2014. In 2021, he signed into law the Texas Heartbeat Act, which banned abortions once fetal cardiac activity is detectable (around six weeks).While both Hinojosa and Abbott are Catholic, Hinojosa is pro-abortion, voting against the Heartbeat Act and saying she would sign a bill repealing Texas’ abortion law if it came to her desk, though she has expressed that would be unlikely due to the Republican-majority Legislature. Republicans retained the state Senate but lost their majority in the House.She said in September that expanding abortion access will not be a priority for her as governor because it will take more than her election to get Texas out of the “deep hole” itʼs in regarding what she calls “reproductive rights.”Pro-life advocates warn of setbacks, see opportunitiesJohn Seago, president of Texas Right to Life, a Christian pro-life advocacy group, told EWTN News the election results dealt a “devastating blow” to the pro-life movement in Texas, though he said it was not an “utter disaster” because Republicans, many of whom are pro-life, hung on to the state Senate. He said that will provide “a backstop to kill legislation that would move the pro-life movement backwards.”Seago said the major political change is an opportunity for those who defend life to explain “even more passionately and articulately” why it is so important to do so.In a message to its supporters, the organization wrote: “We cannot simply focus on elections and expect our culture to change by itself. We must make the case for life in our churches, our communities, and our everyday conversations.”Seago said the Republican Party is to blame for the massive electoral shift, saying “the only discussion about abortion in Texas in this election came from [U.S. Senate candidate] James Talarico, who claimed God gave Mary the choice to abort Jesus and said the Bible is silent on abortion.” “Democrats appeared moderate, while Republicans stayed silent,” he said. “That sent a message to pro-lifers that they had a choice between two equal candidates.”He said Texas Right to Life will now focus its efforts on making sure the Republican-majority state Senate blocks “bad” bills, emphasizing the group will be “vigilant” in working with senators. He said even in the Democrat-controlled house, the organization will try to make progress on other pro-life issues where there is bipartisan support and “where the Democrats are usually right there with us,” including protecting patients’ rights, improving foster care and adoption services, and supporting nonprofits that help women.Anthony Joseph, a history professor at the University of St. Thomas in Houston, told EWTN News that Catholics “who’ve been buoyed by the Supreme Court’s Dobbs decision are being painfully reminded yet again that the democratic process often morally misfires and creates innocent human casualties.”“Voters often are simply unaware of the harm they are doing,” he said.Joseph said “one consolation for pro-lifers is that Dobbs allowed states to protect unborn children, and the protective laws that resulted in some states will not easily be repealed.”“In Texas, the state Senate will likely continue to have a pro-life majority but Catholics must continue to urge these legislators to uphold current Texas law,” he said.Catholics in those states need “to double and triple their outreach” to state legislators to ensure that these laws stay on the books, he said.Parental rights and education policy at riskHinojosa opposes Abbott’s Texas Freedom of Education Act, which expanded school choice through vouchers parents can use at private schools, calling it a “payout for the privileged” because she says it takes money away from public schools and favors the rich.Joseph said school vouchers encourage religious freedom and empower parents, who, as the Church teaches, bear the primary responsibility for the education of their children.“Parents should have more say in where and how their children are educated,” Joseph said, highlighting that low-income parents who live in neighborhoods with failing public schools especially benefit from the program.Susan Hanssen, a history professor at the University of Dallas, agreed, telling EWTN News that Hinojosaʼs election is “a big loss for a key principle of Catholic social doctrine — the rights of parents over their childrenʼs education.”“The school voucher program frees parents from the stranglehold of the teacherʼs unions, which consistently oppose parental rights in education legislation. It will now be up to the Republicans in the state Senate to defend parental rights,” Hanssen said.“The Church urges Catholics to participate in civic life,” Joseph noted, saying they should remain engaged between elections as much as during election seasons. “Our duty to seek the common good is not episodic but ongoing. It neither begins nor ends with voting, and continues whether our preferred party wins or not.”

Texas Democrats sweep statewide offices; Catholics, pro-lifers respond #Catholic Democrats captured every major statewide office in Texas on Tuesday, ending more than three decades of Republican dominance in the Lone Star State. Catholics and other Christians are warning that the results threaten hard-won gains on the protection of unborn life and parental rights in education.In a surprise defeat in the governor’s race, former state legislator Gina Hinojosa defeated three-time incumbent Greg Abbott, who was first elected in 2014. In 2021, he signed into law the Texas Heartbeat Act, which banned abortions once fetal cardiac activity is detectable (around six weeks).While both Hinojosa and Abbott are Catholic, Hinojosa is pro-abortion, voting against the Heartbeat Act and saying she would sign a bill repealing Texas’ abortion law if it came to her desk, though she has expressed that would be unlikely due to the Republican-majority Legislature. Republicans retained the state Senate but lost their majority in the House.She said in September that expanding abortion access will not be a priority for her as governor because it will take more than her election to get Texas out of the “deep hole” itʼs in regarding what she calls “reproductive rights.”Pro-life advocates warn of setbacks, see opportunitiesJohn Seago, president of Texas Right to Life, a Christian pro-life advocacy group, told EWTN News the election results dealt a “devastating blow” to the pro-life movement in Texas, though he said it was not an “utter disaster” because Republicans, many of whom are pro-life, hung on to the state Senate. He said that will provide “a backstop to kill legislation that would move the pro-life movement backwards.”Seago said the major political change is an opportunity for those who defend life to explain “even more passionately and articulately” why it is so important to do so.In a message to its supporters, the organization wrote: “We cannot simply focus on elections and expect our culture to change by itself. We must make the case for life in our churches, our communities, and our everyday conversations.”Seago said the Republican Party is to blame for the massive electoral shift, saying “the only discussion about abortion in Texas in this election came from [U.S. Senate candidate] James Talarico, who claimed God gave Mary the choice to abort Jesus and said the Bible is silent on abortion.” “Democrats appeared moderate, while Republicans stayed silent,” he said. “That sent a message to pro-lifers that they had a choice between two equal candidates.”He said Texas Right to Life will now focus its efforts on making sure the Republican-majority state Senate blocks “bad” bills, emphasizing the group will be “vigilant” in working with senators. He said even in the Democrat-controlled house, the organization will try to make progress on other pro-life issues where there is bipartisan support and “where the Democrats are usually right there with us,” including protecting patients’ rights, improving foster care and adoption services, and supporting nonprofits that help women.Anthony Joseph, a history professor at the University of St. Thomas in Houston, told EWTN News that Catholics “who’ve been buoyed by the Supreme Court’s Dobbs decision are being painfully reminded yet again that the democratic process often morally misfires and creates innocent human casualties.”“Voters often are simply unaware of the harm they are doing,” he said.Joseph said “one consolation for pro-lifers is that Dobbs allowed states to protect unborn children, and the protective laws that resulted in some states will not easily be repealed.”“In Texas, the state Senate will likely continue to have a pro-life majority but Catholics must continue to urge these legislators to uphold current Texas law,” he said.Catholics in those states need “to double and triple their outreach” to state legislators to ensure that these laws stay on the books, he said.Parental rights and education policy at riskHinojosa opposes Abbott’s Texas Freedom of Education Act, which expanded school choice through vouchers parents can use at private schools, calling it a “payout for the privileged” because she says it takes money away from public schools and favors the rich.Joseph said school vouchers encourage religious freedom and empower parents, who, as the Church teaches, bear the primary responsibility for the education of their children.“Parents should have more say in where and how their children are educated,” Joseph said, highlighting that low-income parents who live in neighborhoods with failing public schools especially benefit from the program.Susan Hanssen, a history professor at the University of Dallas, agreed, telling EWTN News that Hinojosaʼs election is “a big loss for a key principle of Catholic social doctrine — the rights of parents over their childrenʼs education.”“The school voucher program frees parents from the stranglehold of the teacherʼs unions, which consistently oppose parental rights in education legislation. It will now be up to the Republicans in the state Senate to defend parental rights,” Hanssen said.“The Church urges Catholics to participate in civic life,” Joseph noted, saying they should remain engaged between elections as much as during election seasons. “Our duty to seek the common good is not episodic but ongoing. It neither begins nor ends with voting, and continues whether our preferred party wins or not.”

Pro-life activists note that Republicans, many of whom are pro-life, retain control of the state Senate, which will be “a backstop to kill legislation that would move the pro-life movement backwards.”

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U.S. Supreme Court leans toward Catholic schools in clash over pre-K funding #Catholic A majority of U.S. Supreme Court justices sounded ready to require that Colorado provide Catholic schools government funding for preschool even if the schools refuse to guarantee admission for children of same-sex couples, during oral arguments Tuesday in a case involving a school in the Archdiocese of Denver.The case, St. Mary School v. Roy, centers on a preschool-through-grade-8 Catholic school in Littleton that wants to participate in the state’s universal preschool program.Justice Brett Kavanaugh, a member of the court’s conservative majority, described the case as a clash between the free exercise of religion and the right to same-sex marriage the court found in Obergefell v. Hodges in 2015. But he suggested the clash is unnecessary because parents in Colorado have so many options for prekindergarten, since there are more than 2,000 providers in the state, while the Archdiocese of Denver has only 34 schools that provide the service.“Why has this been provoked when there’s an ability for everyone to go to the school, a good school, that’s a fit for them, and to respect religious rights?” he asked.Helen Norton, deputy solicitor general for the state of Colorado, said parents often choose prekindergarten programs based on their location and their hours rather than their curriculum.“Colorado has an interest in ensuring that its public funds go to schools that ensure equal opportunity — not some opportunity, that ensure equal opportunity to public-funded options, regardless of protected-class status,” Norton said, replying to Kavanaugh’s question. “Families are harmed when they’re turned away from the publicly funded school that makes their lives work because of their protected-class status.”‘Creating a Catholic community’In 2020, Colorado voters approved a state-funded universal prekindergarten program, using increases in tobacco-related taxes to pay for it. The state government is planning to spend about $360 million for the program during the 2026-2027 school year. The state pays preschool providers about $6,100 per year for 15 hours a week of instruction for 4-year-olds during the 2026-2027 school year, according to state standards.Catholic schools want to participate in the program, but the Archdiocese of Denver objects to a state mandate concerning admissions.A Colorado state statute requires that preschools participating in the funding program provide children “an equal opportunity to enroll and receive preschool services” regardless of eight protected classes — including “sexual orientation” and “gender identity” — “as such characteristics and circumstances apply to the child or the child’s family.”A lawyer for the Catholic schools told justices Tuesday that Church and school officials want to make admissions decisions on a case-by-case basis in alignment with Catholic teachings instead of simply allowing all comers because of a state mandate.“I think it’s their thoughtful attempt to say, ‘We’re creating a Catholic community,’” said Nicholas Reaves, senior counsel for the Becket law group, which is representing the Catholic schools.Reaves got hostile questions from the court’s three liberals (Sonia Sotomayor, Elena Kagan, and Ketanji Brown Jackson) and either friendly or neutral questions from the court’s five conservatives (Clarence Thomas, Samuel Alito, Brett Kavanaugh, Neil Gorsuch, and Amy Coney Barrett), which suggests how the decision might ultimately go. (The chief justice, John Roberts, often seen as a swing vote, mostly moderated the discussion.)Sarah Harris, principal deputy solicitor general in the Trump administration, also argued on the Catholic schools’ side during oral presentations Tuesday.Many optionsThe history of Catholic schools in the 19th century came up during oral arguments, including their origin in concerns among Catholic clerics and parents that government-run public schools were providing a Protestant point of view to the exclusion of Catholicism. Kavanaugh, a Catholic, at one point asked the lawyer for the state of Colorado about a moment in the trial record when the administrator of the state’s universal prekindergarten program was asked about Catholic history.“The director of the program, by all accounts a dutiful public servant, … was asked at the trial, ‘Are you aware that Catholics have historically been discriminated against?’ And she answered, ‘No,’” Kavanaugh said. “I was surprised by that answer and curious if that’s Colorado’s position.”“Not at all, Your Honor,” Norton replied. “And it’s Colorado’s position that the equal-opportunity requirements help religious families. They ensure that Catholic families are not turned away from the UPK [universal prekindergarten] school that best meets their needs because of their faith or because of any other protected characteristic. And a history of discrimination against Catholics is among the reasons that requirement is so important.”Some legal observers have suggested that a majority of the U.S. Supreme Court may use the Colorado case as a vehicle to overturn the Smith decision in 1990, which, although written by the late conservative Justice Antonin Scalia, is disliked by many religious-liberty advocates who argue it doesn’t respect free-exercise rights enough.Yet the lawyer representing the Catholic schools on Tuesday offered narrower grounds for the justices to overturn Colorado’s admissions requirements, noting that for every Catholic preschool program in the Archdiocese of Denver, there are two universal prekindergarten programs already in the state’s program within three miles of it.Said Reaves: “This is just not really a problem in real life.”This story was first published by the National Catholic Register, the sister partner of EWTN News, and has been adapted by EWTN News.

U.S. Supreme Court leans toward Catholic schools in clash over pre-K funding #Catholic A majority of U.S. Supreme Court justices sounded ready to require that Colorado provide Catholic schools government funding for preschool even if the schools refuse to guarantee admission for children of same-sex couples, during oral arguments Tuesday in a case involving a school in the Archdiocese of Denver.The case, St. Mary School v. Roy, centers on a preschool-through-grade-8 Catholic school in Littleton that wants to participate in the state’s universal preschool program.Justice Brett Kavanaugh, a member of the court’s conservative majority, described the case as a clash between the free exercise of religion and the right to same-sex marriage the court found in Obergefell v. Hodges in 2015. But he suggested the clash is unnecessary because parents in Colorado have so many options for prekindergarten, since there are more than 2,000 providers in the state, while the Archdiocese of Denver has only 34 schools that provide the service.“Why has this been provoked when there’s an ability for everyone to go to the school, a good school, that’s a fit for them, and to respect religious rights?” he asked.Helen Norton, deputy solicitor general for the state of Colorado, said parents often choose prekindergarten programs based on their location and their hours rather than their curriculum.“Colorado has an interest in ensuring that its public funds go to schools that ensure equal opportunity — not some opportunity, that ensure equal opportunity to public-funded options, regardless of protected-class status,” Norton said, replying to Kavanaugh’s question. “Families are harmed when they’re turned away from the publicly funded school that makes their lives work because of their protected-class status.”‘Creating a Catholic community’In 2020, Colorado voters approved a state-funded universal prekindergarten program, using increases in tobacco-related taxes to pay for it. The state government is planning to spend about $360 million for the program during the 2026-2027 school year. The state pays preschool providers about $6,100 per year for 15 hours a week of instruction for 4-year-olds during the 2026-2027 school year, according to state standards.Catholic schools want to participate in the program, but the Archdiocese of Denver objects to a state mandate concerning admissions.A Colorado state statute requires that preschools participating in the funding program provide children “an equal opportunity to enroll and receive preschool services” regardless of eight protected classes — including “sexual orientation” and “gender identity” — “as such characteristics and circumstances apply to the child or the child’s family.”A lawyer for the Catholic schools told justices Tuesday that Church and school officials want to make admissions decisions on a case-by-case basis in alignment with Catholic teachings instead of simply allowing all comers because of a state mandate.“I think it’s their thoughtful attempt to say, ‘We’re creating a Catholic community,’” said Nicholas Reaves, senior counsel for the Becket law group, which is representing the Catholic schools.Reaves got hostile questions from the court’s three liberals (Sonia Sotomayor, Elena Kagan, and Ketanji Brown Jackson) and either friendly or neutral questions from the court’s five conservatives (Clarence Thomas, Samuel Alito, Brett Kavanaugh, Neil Gorsuch, and Amy Coney Barrett), which suggests how the decision might ultimately go. (The chief justice, John Roberts, often seen as a swing vote, mostly moderated the discussion.)Sarah Harris, principal deputy solicitor general in the Trump administration, also argued on the Catholic schools’ side during oral presentations Tuesday.Many optionsThe history of Catholic schools in the 19th century came up during oral arguments, including their origin in concerns among Catholic clerics and parents that government-run public schools were providing a Protestant point of view to the exclusion of Catholicism. Kavanaugh, a Catholic, at one point asked the lawyer for the state of Colorado about a moment in the trial record when the administrator of the state’s universal prekindergarten program was asked about Catholic history.“The director of the program, by all accounts a dutiful public servant, … was asked at the trial, ‘Are you aware that Catholics have historically been discriminated against?’ And she answered, ‘No,’” Kavanaugh said. “I was surprised by that answer and curious if that’s Colorado’s position.”“Not at all, Your Honor,” Norton replied. “And it’s Colorado’s position that the equal-opportunity requirements help religious families. They ensure that Catholic families are not turned away from the UPK [universal prekindergarten] school that best meets their needs because of their faith or because of any other protected characteristic. And a history of discrimination against Catholics is among the reasons that requirement is so important.”Some legal observers have suggested that a majority of the U.S. Supreme Court may use the Colorado case as a vehicle to overturn the Smith decision in 1990, which, although written by the late conservative Justice Antonin Scalia, is disliked by many religious-liberty advocates who argue it doesn’t respect free-exercise rights enough.Yet the lawyer representing the Catholic schools on Tuesday offered narrower grounds for the justices to overturn Colorado’s admissions requirements, noting that for every Catholic preschool program in the Archdiocese of Denver, there are two universal prekindergarten programs already in the state’s program within three miles of it.Said Reaves: “This is just not really a problem in real life.”This story was first published by the National Catholic Register, the sister partner of EWTN News, and has been adapted by EWTN News.

A Colorado case pits sexual orientation and gender-identity protections against religious standards for school admissions.

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Wisconsin pilgrims visit Belgium to explore roots of Our Lady of Champion visionary #Catholic A group of 50 people from the Diocese of Green Bay, Wisconsin, recently walked in the footsteps of Servant of God Adele Brice during a 10-day pilgrimage to Belgium where they visited locations associated with the Marian visionary at the center of the story behind the National Shrine of Our Lady of Champion — the only approved Marian apparition site in the United States.Led by Bishop David Ricken of the Diocese of Green Bay, the group visited the cities of Brussels, Bruges, Antwerp, Dion-le-Val, and Leuven from Oct. 10–20 on the first-of-its-kind pilgrimage.Among the stops were the Church of Our Lady, home to The Madonna of Bruges sculpture created by Michelangelo; the Basilica of Our Lady of Scherpenheuvel, Belgium’s most visited Marian shrine; the tomb of St. Damien of Molokai, a Belgian priest known for his service to the leper community on the island of Molokai in Hawaii; the Catholic University of Leuven, the oldest Catholic university in the world; and several locations associated with Brice, including her hometown of Dion-le-Val, her home parish, the site of her confirmation, and the port where Brice and her family embarked for New York in 1855.
 
 A pilgrim from the Diocese of Green Bay prays at the tomb of St. Damien of Molokai, which is located in the St. Anthony of Padua Chapel in Leuven, Belgium. | Credit: On Mission Media
 
 In an interview with EWTN News, Ricken described the pilgrimage for those who took part as a “discovering of roots.”He explained that most of the pilgrims were from Door County in Wisconsin, which is one of the largest Belgian communities in the United States.“Thereʼs a Belgian heritage center here and lots of deep connections, and they havenʼt forgotten those,” he shared. “And they just loved Adele from the time she came.”With this in mind, and since Brice’s cause for canonization was officially opened in February, Ricken and others involved with the pilgrimage thought it could serve as a “moment of connecting with her [Brice’s] roots so that we can understand her better” as well as give the pilgrims in attendance “a chance to reconnect” with their Belgian roots.Ricken recalled that one of the most impactful stops on the pilgrimage was the Mass celebrated at Brice’s home parish, the Church of St. Martin in Dion-le-Val. This small parish typically has roughly 20 people in attendance — as Catholicism in Belgium is currently at a low point, Ricken explained — but for this Mass, 250 people crammed into the space to celebrate the special occasion.
 
 Bishop David Ricken of the Diocese of Green Bay celebrates Mass at St. Martin Parish in Dion-le-Val, Belgium, the home parish of Servant of God Adele Brice. | Credit: Amy Kawula
 
 “I think it gave them a whole new sense of pride in their own history over there. So it was a renewal for them. You could see that. The people were so thrilled to have us,” he shared.After the Mass — which was concelebrated by Ricken, several other priests from the Diocese of Green Bay who were on the pilgrimage, and local Belgian priests — a reception was held. Despite having a language barrier, Ricken said everyone was still able to communicate and many of the local Belgians recognized the family last names of the American pilgrims and found family connections. He shared that one of his priests from the diocese found a relative of his that he “never knew existed before.”“It was just beautiful and itʼs going to take quite a while to unpack all of that and understand exactly what happened, but it was deeply enriching for everybody, including me,” he said.The Church of St. Martin was also the recipient of the Our Lady of Champion Adele Brice icon done by Father Paul Czerwonka from the Diocese of La Crosse in Wisconsin. The icon depicts the Blessed Virgin Mary appearing to Brice and has two angels holding a banner with the message the Blessed Mother gave Brice: “I am the Queen of Heaven … Gather the children in this wild country and teach them what they should know for salvation. Teach them their catechism, how to sign themselves with the sign of the cross, and how to approach the sacraments. That is what I wish you to do. Go and fear nothing, I will help you.”The icon is 8 feet tall by 4 feet wide and took two months to complete.
 
 The Our Lady of Champion-Adele Brice icon by Father Paul Czerwonka from the Diocese of La Crosse in Wisconsin. | Credit: The National Shrine of Our Lady of Champion
 
 Ricken said one moment that was very personal for him during the pilgrimage was when the group visited the Catholic University of Leuven. The bishop received his graduate degree in sacred theology and completed his seminary formation at this university in 1980. While the seminary building is now used for student housing, the chapel from the seminary is still in use.“We were able to arrange for an anointing service of the pilgrims … there in the seminary chapel where I attended Mass every day as a student and loved it so much,” he shared. “And I was able to lead the anointing service. And many people took advantage of that … not everybody, but many did, and it was so beautiful that right there in the former seminary chapel to be able to take care of my own people from here who went on that pilgrimage. That was very touching.”
 
 The faithful gather for a reception after the Mass celebrated at St. Martin Parish in Dion-le-Val, Belgium, the home parish of Servant of God Adele Brice. | Credit: Amy Kawula
 
 Reflecting on the pilgrimage as a whole, Ricken said he believes “there will be a lot of answered prayers” through Brice’s intercession.Ricken said he hopes those who went “see all of their instincts and their love of their culture and language as something thatʼs still alive, still vibrant in certain places, and that the shrine is their connection with home.”“Theyʼve always felt that, but now they actually saw it themselves. They were able to go to her hometown and experience that connection,” he added. “And my hope is that theyʼll continue to volunteer and do all the beautiful things they do and have even more commitment to it and be able to identify the work of grace and the Holy Spirit in everything thatʼs happening today in and around the shrine through Adele [Brice] and through the Blessed Mother.”

Wisconsin pilgrims visit Belgium to explore roots of Our Lady of Champion visionary #Catholic A group of 50 people from the Diocese of Green Bay, Wisconsin, recently walked in the footsteps of Servant of God Adele Brice during a 10-day pilgrimage to Belgium where they visited locations associated with the Marian visionary at the center of the story behind the National Shrine of Our Lady of Champion — the only approved Marian apparition site in the United States.Led by Bishop David Ricken of the Diocese of Green Bay, the group visited the cities of Brussels, Bruges, Antwerp, Dion-le-Val, and Leuven from Oct. 10–20 on the first-of-its-kind pilgrimage.Among the stops were the Church of Our Lady, home to The Madonna of Bruges sculpture created by Michelangelo; the Basilica of Our Lady of Scherpenheuvel, Belgium’s most visited Marian shrine; the tomb of St. Damien of Molokai, a Belgian priest known for his service to the leper community on the island of Molokai in Hawaii; the Catholic University of Leuven, the oldest Catholic university in the world; and several locations associated with Brice, including her hometown of Dion-le-Val, her home parish, the site of her confirmation, and the port where Brice and her family embarked for New York in 1855. A pilgrim from the Diocese of Green Bay prays at the tomb of St. Damien of Molokai, which is located in the St. Anthony of Padua Chapel in Leuven, Belgium. | Credit: On Mission Media In an interview with EWTN News, Ricken described the pilgrimage for those who took part as a “discovering of roots.”He explained that most of the pilgrims were from Door County in Wisconsin, which is one of the largest Belgian communities in the United States.“Thereʼs a Belgian heritage center here and lots of deep connections, and they havenʼt forgotten those,” he shared. “And they just loved Adele from the time she came.”With this in mind, and since Brice’s cause for canonization was officially opened in February, Ricken and others involved with the pilgrimage thought it could serve as a “moment of connecting with her [Brice’s] roots so that we can understand her better” as well as give the pilgrims in attendance “a chance to reconnect” with their Belgian roots.Ricken recalled that one of the most impactful stops on the pilgrimage was the Mass celebrated at Brice’s home parish, the Church of St. Martin in Dion-le-Val. This small parish typically has roughly 20 people in attendance — as Catholicism in Belgium is currently at a low point, Ricken explained — but for this Mass, 250 people crammed into the space to celebrate the special occasion. Bishop David Ricken of the Diocese of Green Bay celebrates Mass at St. Martin Parish in Dion-le-Val, Belgium, the home parish of Servant of God Adele Brice. | Credit: Amy Kawula “I think it gave them a whole new sense of pride in their own history over there. So it was a renewal for them. You could see that. The people were so thrilled to have us,” he shared.After the Mass — which was concelebrated by Ricken, several other priests from the Diocese of Green Bay who were on the pilgrimage, and local Belgian priests — a reception was held. Despite having a language barrier, Ricken said everyone was still able to communicate and many of the local Belgians recognized the family last names of the American pilgrims and found family connections. He shared that one of his priests from the diocese found a relative of his that he “never knew existed before.”“It was just beautiful and itʼs going to take quite a while to unpack all of that and understand exactly what happened, but it was deeply enriching for everybody, including me,” he said.The Church of St. Martin was also the recipient of the Our Lady of Champion Adele Brice icon done by Father Paul Czerwonka from the Diocese of La Crosse in Wisconsin. The icon depicts the Blessed Virgin Mary appearing to Brice and has two angels holding a banner with the message the Blessed Mother gave Brice: “I am the Queen of Heaven … Gather the children in this wild country and teach them what they should know for salvation. Teach them their catechism, how to sign themselves with the sign of the cross, and how to approach the sacraments. That is what I wish you to do. Go and fear nothing, I will help you.”The icon is 8 feet tall by 4 feet wide and took two months to complete. The Our Lady of Champion-Adele Brice icon by Father Paul Czerwonka from the Diocese of La Crosse in Wisconsin. | Credit: The National Shrine of Our Lady of Champion Ricken said one moment that was very personal for him during the pilgrimage was when the group visited the Catholic University of Leuven. The bishop received his graduate degree in sacred theology and completed his seminary formation at this university in 1980. While the seminary building is now used for student housing, the chapel from the seminary is still in use.“We were able to arrange for an anointing service of the pilgrims … there in the seminary chapel where I attended Mass every day as a student and loved it so much,” he shared. “And I was able to lead the anointing service. And many people took advantage of that … not everybody, but many did, and it was so beautiful that right there in the former seminary chapel to be able to take care of my own people from here who went on that pilgrimage. That was very touching.” The faithful gather for a reception after the Mass celebrated at St. Martin Parish in Dion-le-Val, Belgium, the home parish of Servant of God Adele Brice. | Credit: Amy Kawula Reflecting on the pilgrimage as a whole, Ricken said he believes “there will be a lot of answered prayers” through Brice’s intercession.Ricken said he hopes those who went “see all of their instincts and their love of their culture and language as something thatʼs still alive, still vibrant in certain places, and that the shrine is their connection with home.”“Theyʼve always felt that, but now they actually saw it themselves. They were able to go to her hometown and experience that connection,” he added. “And my hope is that theyʼll continue to volunteer and do all the beautiful things they do and have even more commitment to it and be able to identify the work of grace and the Holy Spirit in everything thatʼs happening today in and around the shrine through Adele [Brice] and through the Blessed Mother.”

Bishop David Ricken led 50 pilgrims from Wisconsin to Belgium to retrace Adele Brice’s footsteps and deepen their connection to the visionary behind the National Shrine of Our Lady of Champion.

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U.S. bishops celebrate pro-life pregnancy centers for Pregnancy Help Appreciation Week #Catholic The U.S. Conference of Catholic Bishops is marking Pregnancy Help Appreciation Week by celebrating the work of pro-life pregnancy resource centers, which offer life-affirming support to pregnant women and mothers of young children in need.“We express our sincere gratitude for all those who work to provide necessary resources to women, babies, and families during pregnancy and beyond,” Bishop Daniel Thomas, chair of the bishops’ Committee on Pro-Life Activities, said in an Oct. 27 statement.“Pregnancy help organizations, maternity homes, medical and resource help centers, and adoption agencies provide heroic services every day to anyone in need,” he said. “Many pregnancy care centers offer free medical services, including ultrasounds, prenatal and postnatal care, and referrals for free or low-cost childbirth.”“They also provide resources such as baby clothes and diapers, childcare, career services, referrals for housing, and much more,” the bishop said.Pregnancy Help Appreciation Week, which will be celebrated from Nov. 9-13 this year, is a celebration created by Heartbeat International — a network of pregnancy centers that offer pregnancy help as an alternative to abortion clinics.A report published last November by the Charlotte Lozier Institute found that in 2024, pro-life pregnancy resource centers provided over 2 million worth of support to women in crisis pregnancies and struggling women with young children, including medical care, support and education services, and material goods.The bishops’ statement noted that about 2,750 life-affirming pregnancy centers currently operate in the United States.To mark the celebration, Thomas also recognized “the life-changing help being provided by the countless volunteers in our parishes that accompany vulnerable women and families through our nationwide Walking with Moms in Need initiative,” a parish-based initiative, created by the bishops, to provide support to pregnant women and mothers who need support.“May all those who serve and protect life be encouraged by our prayers, our good works and our financial support to build a culture of life,” the bishop said.Florida attorney general talks fetal personhood with Lila RoseRepublican Florida Attorney General James Uthmeier, who is Catholic, discussed the prospect of “fetal personhood” — the belief that unborn children should be legally recognized as persons at the moment of conception — on a podcast this month with Live Action President Lila Rose.When Rose — who is also Catholic — asked Uthmeier whether there will be a day when abortion has fully come to an end in Florida, Uthmeier told her: “I certainly pray so; I do believe we have the truth on our side and the truth will prevail.”“But we as faith-driven people, as pro-life advocates, weʼve got to continue going out and educating and explaining, getting people to soften their hearts and listen,” he said.Uthmeier discussed his opposition to surrogacy and expressed concerns about people coming to Florida to “purchase a baby.” He called the practice “very dangerous and horrific,” but said he hopes it can raise discussions about whether this is a form of slavery.“It is going to bring the conversation of fetal personhood and life front and center,” Uthmeier said. “Is this a human being? Which I believe truthfully, factually, the answer is unequivocally yes. If it is a human being, you cannot contract to buy and sell this individual.”Pro-life activists mark 59 years since UK’s Abortion ActIn London on Oct. 27, pro-life advocates gathered in Parliament Square to mark 59 years since the passing of the UK’s Abortion Act, which legalized abortion in England, Wales, and Scotland under certain conditions. More than 11 million abortions have taken place in the UK since the act was passed, according to government statistics compiled by Right To Life UK.Bede Teeton from March For Life UK told EWTN News: “It is our duty to commemorate those who have been affected by abortion, and those who have sadly lost their lives through it too.”Former Conservative MP Sir Jacob Rees-Mogg told EWTN News: “59 years ago was a black day in the civilization of the UK. We did something that was fundamentally wrong, and itʼs gotten worse. We now allow abortion up to birth. We kill disabled babies because they are disabled. Society is quite schizophrenic about this, because we all have all sorts of disability rights acts, but then we murder disabled babies. So I think it is a day of infamy.”Pro-life runners complete global relayThousands of pro-life runners cumulatively completed a 5,124-mile relay this week, which concluded at Benedictine College in Atchison, Kansas, with the men’s and the women’s cross-country and track teams finishing the final stretch.The 2026 A-Cross America Relay, which is organized by the pro-life organization LifeRunners, had 26,257 participants in 4,061 cities across 53 nations. EWTN Global Catholic Network was a sponsor of the event.Many of the runners wore jerseys displaying the Trinity and a cross with “Jer. 1:5,” written on it, in reference to the Bible verse: “Before I formed you in the womb I knew you, before you were born I dedicated you, a prophet to the nations I appointed you.”The jersey displays the text, “REMEMBER The Unborn,” as runners seek to promote a culture of life to the public in every location they run.Elliot Hartley contributed to this article.

U.S. bishops celebrate pro-life pregnancy centers for Pregnancy Help Appreciation Week #Catholic The U.S. Conference of Catholic Bishops is marking Pregnancy Help Appreciation Week by celebrating the work of pro-life pregnancy resource centers, which offer life-affirming support to pregnant women and mothers of young children in need.“We express our sincere gratitude for all those who work to provide necessary resources to women, babies, and families during pregnancy and beyond,” Bishop Daniel Thomas, chair of the bishops’ Committee on Pro-Life Activities, said in an Oct. 27 statement.“Pregnancy help organizations, maternity homes, medical and resource help centers, and adoption agencies provide heroic services every day to anyone in need,” he said. “Many pregnancy care centers offer free medical services, including ultrasounds, prenatal and postnatal care, and referrals for free or low-cost childbirth.”“They also provide resources such as baby clothes and diapers, childcare, career services, referrals for housing, and much more,” the bishop said.Pregnancy Help Appreciation Week, which will be celebrated from Nov. 9-13 this year, is a celebration created by Heartbeat International — a network of pregnancy centers that offer pregnancy help as an alternative to abortion clinics.A report published last November by the Charlotte Lozier Institute found that in 2024, pro-life pregnancy resource centers provided over $452 million worth of support to women in crisis pregnancies and struggling women with young children, including medical care, support and education services, and material goods.The bishops’ statement noted that about 2,750 life-affirming pregnancy centers currently operate in the United States.To mark the celebration, Thomas also recognized “the life-changing help being provided by the countless volunteers in our parishes that accompany vulnerable women and families through our nationwide Walking with Moms in Need initiative,” a parish-based initiative, created by the bishops, to provide support to pregnant women and mothers who need support.“May all those who serve and protect life be encouraged by our prayers, our good works and our financial support to build a culture of life,” the bishop said.Florida attorney general talks fetal personhood with Lila RoseRepublican Florida Attorney General James Uthmeier, who is Catholic, discussed the prospect of “fetal personhood” — the belief that unborn children should be legally recognized as persons at the moment of conception — on a podcast this month with Live Action President Lila Rose.When Rose — who is also Catholic — asked Uthmeier whether there will be a day when abortion has fully come to an end in Florida, Uthmeier told her: “I certainly pray so; I do believe we have the truth on our side and the truth will prevail.”“But we as faith-driven people, as pro-life advocates, weʼve got to continue going out and educating and explaining, getting people to soften their hearts and listen,” he said.Uthmeier discussed his opposition to surrogacy and expressed concerns about people coming to Florida to “purchase a baby.” He called the practice “very dangerous and horrific,” but said he hopes it can raise discussions about whether this is a form of slavery.“It is going to bring the conversation of fetal personhood and life front and center,” Uthmeier said. “Is this a human being? Which I believe truthfully, factually, the answer is unequivocally yes. If it is a human being, you cannot contract to buy and sell this individual.”Pro-life activists mark 59 years since UK’s Abortion ActIn London on Oct. 27, pro-life advocates gathered in Parliament Square to mark 59 years since the passing of the UK’s Abortion Act, which legalized abortion in England, Wales, and Scotland under certain conditions. More than 11 million abortions have taken place in the UK since the act was passed, according to government statistics compiled by Right To Life UK.Bede Teeton from March For Life UK told EWTN News: “It is our duty to commemorate those who have been affected by abortion, and those who have sadly lost their lives through it too.”Former Conservative MP Sir Jacob Rees-Mogg told EWTN News: “59 years ago was a black day in the civilization of the UK. We did something that was fundamentally wrong, and itʼs gotten worse. We now allow abortion up to birth. We kill disabled babies because they are disabled. Society is quite schizophrenic about this, because we all have all sorts of disability rights acts, but then we murder disabled babies. So I think it is a day of infamy.”Pro-life runners complete global relayThousands of pro-life runners cumulatively completed a 5,124-mile relay this week, which concluded at Benedictine College in Atchison, Kansas, with the men’s and the women’s cross-country and track teams finishing the final stretch.The 2026 A-Cross America Relay, which is organized by the pro-life organization LifeRunners, had 26,257 participants in 4,061 cities across 53 nations. EWTN Global Catholic Network was a sponsor of the event.Many of the runners wore jerseys displaying the Trinity and a cross with “Jer. 1:5,” written on it, in reference to the Bible verse: “Before I formed you in the womb I knew you, before you were born I dedicated you, a prophet to the nations I appointed you.”The jersey displays the text, “REMEMBER The Unborn,” as runners seek to promote a culture of life to the public in every location they run.Elliot Hartley contributed to this article.

Here is a roundup of recent pro-life and abortion-related news.

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Christian persecution worsened in 55% of countries assessed, report finds #Catholic LONDON — Oppression of Christians has worsened in 55% of countries assessed according to the latest report from Aid to the Church in Need (ACN) UK, without any country showing an improvement.“Persecuted and Forgotten?” outlines how Christians are being forced from their homes through conflict, extremism, and religiously motivated violence in 18 countries across Africa, Asia, the Middle East, and Latin America between August 2024 and June 2026.
 
 “Persecuted and Forgotten?” is Aid to the Church in Need UK’s latest report outlining the persecution of Christians in 18 selected countries, Oct. 27, 2026. | Credit: Elliot Hartley
 
 According to research by ACN, 220 million Christians are directly exposed to persecution worldwide. The latest data from Pew Research Center indicates that anti-Christian harassment, ranging from verbal abuse to killings, occurred in 165 countries in 2023, up from 160 in 2021.At the launch of the report in Portcullis House, London, John Pontifex, head of press for ACN UK, told EWTN News: “By virtue of our shared faith, we identify, inevitably, particularly strongly, with those of our brothers and sisters who suffer for their faith, and we recognize that itʼs an accident of birth that sees them in that situation of persecution and us in a situation of much greater liberty.”He added: “There are Christians that suffer persecution in more countries than is the case with any other faith group. Up to 165 countries are those where Christians suffer from discrimination, oppression, or persecution. Thatʼs far more than any other religious group, so we need to share their story, and to tell people, our friends, our family, our parish, our [politicians].”The report outlines how the persecution of Christians by authoritarian regimes has grown to unprecedented levels in countries where there is an anti-West sentiment. Chinese authorities have intensified their oppression of Christians, as they aim to align religious doctrine more closely with communist principles. This has led to mass detentions, clergy being jailed on legal technicalities, churches closing, and online religious content being controlled.The report tells of the persecution in Nicaragua, where the regime increased its crackdown on Christians, arresting and exiling clergy, preventing ordinations, seizing Church institutions, and preventing people entering the country with Bibles. The report also outlines how the arrests of Christians doubled within 12 months in Iran, as crackdowns have intensified.“Weʼre calling on all countries around the world and the U.N. to fully implement Article 18 of the Universal Declaration of Human Rights, which enshrines religious freedom,” Pontifex said. “Weʼre not calling for special treatment but simply calling for people to band together, to stop acts of oppression — be it people being kidnapped for their faith, be it people being forced from their jobs for reasons to do with their faith …  And indeed, for those who are unfairly tried and sentenced to life imprisonment, for crimes theyʼve not committed,” he said. “Like blasphemy laws, which are arbitrarily enforced. And then recognizing there are people who are often asked to pay the ultimate price. This should stop.”Sub-Saharan Africa was one particular area of focus, listing Nigeria, Burkina Faso, Mali, and Niger as territories with the worst extremist attacks since the height of the Daesh (ISIS) violence in the Middle East.The report outlines how jihadist violence in the Sahel region has led to militant groups now controlling 40% of the country. “They often coerce villagers to follow Islamic customs, making women veil their faces in public and men grow beards. Those who refuse are expelled or even publicly executed. Where insurgents allow Christians to practice their faith, this is restricted to inside churches, and it cannot be taught to children,” Pontifex explained.
 
 Attendees at the launch of the Aid to the Church UK’s report “Persecuted and Forgotten?” in Portcullis House, London, Oct. 27, 2026.| Credit: Elliot Hartley
 
 Speaking to the conference about the Christians suffering from this oppression, Caroline Hull, national director of ACN UK, said: “These are people just like you and me. If someone said, ‘Will you give up your faith or I will take your children?’
what would you do? If someone said, ‘Iʼll let you get out of prison if you turn your back on Jesus Christ’? These are fair questions to ask ourselves, and we need to remember that these are people just like us.”In October 2025, receiving an ACN delegation, Pope Leo XIV declared that religious freedom is “a cornerstone of any just society for it safeguards the moral space in which conscience may be informed and exercised… Religious freedom, therefore, is not merely a legal right or a privilege to us granted by governments; it is a foundational condition that makes reconciliation possible.”ACN is a Catholic charity founded to help Christians in need where they are persecuted, oppressed, or in pastoral need through support, charitable work, and generating awareness.On Nov. 18, ACN will celebrate the 10th anniversary of its #RedWednesday campaign, which raises awareness about the persecution of Christians worldwide.The full report is available to read here.

Christian persecution worsened in 55% of countries assessed, report finds #Catholic LONDON — Oppression of Christians has worsened in 55% of countries assessed according to the latest report from Aid to the Church in Need (ACN) UK, without any country showing an improvement.“Persecuted and Forgotten?” outlines how Christians are being forced from their homes through conflict, extremism, and religiously motivated violence in 18 countries across Africa, Asia, the Middle East, and Latin America between August 2024 and June 2026. “Persecuted and Forgotten?” is Aid to the Church in Need UK’s latest report outlining the persecution of Christians in 18 selected countries, Oct. 27, 2026. | Credit: Elliot Hartley According to research by ACN, 220 million Christians are directly exposed to persecution worldwide. The latest data from Pew Research Center indicates that anti-Christian harassment, ranging from verbal abuse to killings, occurred in 165 countries in 2023, up from 160 in 2021.At the launch of the report in Portcullis House, London, John Pontifex, head of press for ACN UK, told EWTN News: “By virtue of our shared faith, we identify, inevitably, particularly strongly, with those of our brothers and sisters who suffer for their faith, and we recognize that itʼs an accident of birth that sees them in that situation of persecution and us in a situation of much greater liberty.”He added: “There are Christians that suffer persecution in more countries than is the case with any other faith group. Up to 165 countries are those where Christians suffer from discrimination, oppression, or persecution. Thatʼs far more than any other religious group, so we need to share their story, and to tell people, our friends, our family, our parish, our [politicians].”The report outlines how the persecution of Christians by authoritarian regimes has grown to unprecedented levels in countries where there is an anti-West sentiment. Chinese authorities have intensified their oppression of Christians, as they aim to align religious doctrine more closely with communist principles. This has led to mass detentions, clergy being jailed on legal technicalities, churches closing, and online religious content being controlled.The report tells of the persecution in Nicaragua, where the regime increased its crackdown on Christians, arresting and exiling clergy, preventing ordinations, seizing Church institutions, and preventing people entering the country with Bibles. The report also outlines how the arrests of Christians doubled within 12 months in Iran, as crackdowns have intensified.“Weʼre calling on all countries around the world and the U.N. to fully implement Article 18 of the Universal Declaration of Human Rights, which enshrines religious freedom,” Pontifex said. “Weʼre not calling for special treatment but simply calling for people to band together, to stop acts of oppression — be it people being kidnapped for their faith, be it people being forced from their jobs for reasons to do with their faith …  And indeed, for those who are unfairly tried and sentenced to life imprisonment, for crimes theyʼve not committed,” he said. “Like blasphemy laws, which are arbitrarily enforced. And then recognizing there are people who are often asked to pay the ultimate price. This should stop.”Sub-Saharan Africa was one particular area of focus, listing Nigeria, Burkina Faso, Mali, and Niger as territories with the worst extremist attacks since the height of the Daesh (ISIS) violence in the Middle East.The report outlines how jihadist violence in the Sahel region has led to militant groups now controlling 40% of the country. “They often coerce villagers to follow Islamic customs, making women veil their faces in public and men grow beards. Those who refuse are expelled or even publicly executed. Where insurgents allow Christians to practice their faith, this is restricted to inside churches, and it cannot be taught to children,” Pontifex explained. Attendees at the launch of the Aid to the Church UK’s report “Persecuted and Forgotten?” in Portcullis House, London, Oct. 27, 2026.| Credit: Elliot Hartley Speaking to the conference about the Christians suffering from this oppression, Caroline Hull, national director of ACN UK, said: “These are people just like you and me. If someone said, ‘Will you give up your faith or I will take your children?’
what would you do? If someone said, ‘Iʼll let you get out of prison if you turn your back on Jesus Christ’? These are fair questions to ask ourselves, and we need to remember that these are people just like us.”In October 2025, receiving an ACN delegation, Pope Leo XIV declared that religious freedom is “a cornerstone of any just society for it safeguards the moral space in which conscience may be informed and exercised… Religious freedom, therefore, is not merely a legal right or a privilege to us granted by governments; it is a foundational condition that makes reconciliation possible.”ACN is a Catholic charity founded to help Christians in need where they are persecuted, oppressed, or in pastoral need through support, charitable work, and generating awareness.On Nov. 18, ACN will celebrate the 10th anniversary of its #RedWednesday campaign, which raises awareness about the persecution of Christians worldwide.The full report is available to read here.

Aid to the Church in Need’s new report ““Persecuted and Forgotten?” outlines how Christians were persecuted in 18 countries across the globe between August 2024 and June 2026.

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Archdiocese of New York will pay out 0 million in sexual abuse settlement #Catholic The Archdiocese of New York will pay out 0 million in a settlement with sexual abuse victims.The settlement, first announced in May, required unanimous agreement of all 1,300 victims, which has been established, attorneys for hundreds of victims said on Oct. 24.The agreement comes after years of litigation following New York’s 2019 passage of the New York Child Victims’ Act, which permanently extended the civil statute of limitations so victims of childhood sexual abuse can file claims until age 55, and opened a temporary revival window (extended through August 2021) that allowed previously time-barred claims to be filed by victims of any age.The settlement also requires the archdiocese to maintain and update a list of credibly accused clergy on its website, attorneys said.The archdiocese and a plaintiffs’ liaison committee, composed of attorneys from eight law firms representing the majority of claimants, negotiated for months to arrive at the agreement.Archbishop Ronald Hicks called the news of the settlement “encouraging” in an Oct. 24 letter to priests provided to EWTN News by the archdiocese.“We are on the verge of being able to, please God, bring some measure of healing and reconciliation to all victim-survivors,” Hicks wrote. “This agreement will also allow the archdiocese to turn its full attention once again to its mission of preaching the Gospel, healing the sick, caring for the poor and needy, welcoming the stranger, and educating our children.”He instructed priests to assure their parishioners that parish life “should continue uninterrupted” if asked about the settlement, saying they will be informed through a message when the deal is finalized. The settlement agreement is scheduled to be signed Nov. 6.In his letter to priests, Hicks thanked Cardinal Timothy Dolan, “under whose leadership the process began.”The settlement amount is the second highest in history, near the record 0 million the Archdiocese of Los Angeles paid in 2024 and half a billion dollars higher than the 0 million settlement Dolan announced in December 2025.Dolan said at the time that the archdiocese had made “a series of very difficult financial decisions” to help fund the then-0 million settlement, including staff layoffs, a 10% reduction in the archdioceseʼs operating budget, and the sale of real estate holdings, including the 0 million sale of the former diocesan headquarters in Manhattan.The settlement allows the Archdiocese of New York to avoid filing for Chapter 11 bankruptcy. Along with the Diocese of Brooklyn, it is one of only two of New York’s eight Catholic dioceses that have not sought bankruptcy protection.The archdiocese confirmed to EWTN News that is is still engaged in litigation with its longtime insurer Chubb, which it sued in 2024, claiming the company was “attempting to evade their legal and moral contractual obligation” to pay out claims to sex-abuse victims."Despite accepting millions in premiums from the archdiocese, Chubb has steadfastly refused to honor the policies it issued,” Dolan said in December 2025.

Archdiocese of New York will pay out $800 million in sexual abuse settlement #Catholic The Archdiocese of New York will pay out $800 million in a settlement with sexual abuse victims.The settlement, first announced in May, required unanimous agreement of all 1,300 victims, which has been established, attorneys for hundreds of victims said on Oct. 24.The agreement comes after years of litigation following New York’s 2019 passage of the New York Child Victims’ Act, which permanently extended the civil statute of limitations so victims of childhood sexual abuse can file claims until age 55, and opened a temporary revival window (extended through August 2021) that allowed previously time-barred claims to be filed by victims of any age.The settlement also requires the archdiocese to maintain and update a list of credibly accused clergy on its website, attorneys said.The archdiocese and a plaintiffs’ liaison committee, composed of attorneys from eight law firms representing the majority of claimants, negotiated for months to arrive at the agreement.Archbishop Ronald Hicks called the news of the settlement “encouraging” in an Oct. 24 letter to priests provided to EWTN News by the archdiocese.“We are on the verge of being able to, please God, bring some measure of healing and reconciliation to all victim-survivors,” Hicks wrote. “This agreement will also allow the archdiocese to turn its full attention once again to its mission of preaching the Gospel, healing the sick, caring for the poor and needy, welcoming the stranger, and educating our children.”He instructed priests to assure their parishioners that parish life “should continue uninterrupted” if asked about the settlement, saying they will be informed through a message when the deal is finalized. The settlement agreement is scheduled to be signed Nov. 6.In his letter to priests, Hicks thanked Cardinal Timothy Dolan, “under whose leadership the process began.”The settlement amount is the second highest in history, near the record $880 million the Archdiocese of Los Angeles paid in 2024 and half a billion dollars higher than the $300 million settlement Dolan announced in December 2025.Dolan said at the time that the archdiocese had made “a series of very difficult financial decisions” to help fund the then-$300 million settlement, including staff layoffs, a 10% reduction in the archdioceseʼs operating budget, and the sale of real estate holdings, including the $100 million sale of the former diocesan headquarters in Manhattan.The settlement allows the Archdiocese of New York to avoid filing for Chapter 11 bankruptcy. Along with the Diocese of Brooklyn, it is one of only two of New York’s eight Catholic dioceses that have not sought bankruptcy protection.The archdiocese confirmed to EWTN News that is is still engaged in litigation with its longtime insurer Chubb, which it sued in 2024, claiming the company was “attempting to evade their legal and moral contractual obligation” to pay out claims to sex-abuse victims."Despite accepting millions in premiums from the archdiocese, Chubb has steadfastly refused to honor the policies it issued,” Dolan said in December 2025.

Archbishop Hicks said the settlement puts the archdiocese “on the verge of being able to … bring some measure of healing and reconciliation to all victim-survivors.”

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How to face tragedy and still affirm God is your friend? The answer of a Venezuelan mother #Catholic On June 24, 2026, María Elena Rocha was in Caracas. That Wednesday, a public holiday in Venezuela, she decided to set out on a pilgrimage with two friends to visit sites associated with Venezuela’s first saints: St. Carmen Rendiles and St. José Gregorio Hernández.Her devotion made the circuitous, hour-long  journey from her home in La Guaira to the capital city feel shorter. María Elena lived in La Guaira’s Caribbean Golf I building with her family: her husband, Wilson, and their sons, 25-year-old Ricardo and 22-year-old Enrique, all three of whom chose to stay home that day.In Caracas, the day unfolded normally. María Elena and her friends visited the Colegio Belén, where the remains of Mother Carmen rest. Afterward, they went to the José Gregorio Hernández House Museum and concluded their pilgrimage with a Mass at Our Lady of La Candelaria Parish, where the remains of the “doctor of the poor” also rest.Earthquakes and uncertaintyAt 6:04 p.m., María Elena and her friends were in line to buy ice cream. Dark gray clouds over Caracas signaled an approaching storm, but the roar would not come from the sky but from the earth. At that moment, the ground shook with extreme violence, and panic reigned. The three of them managed to get out of the shopping mall where they had been.Soon, the power grid failed and both the internet and telephone lines went down. Two hours later, the group was finally able to retrieve their car from where it was parked and began the journey back home, a trip that, this time, seemed to last forever.
 
 Wilson, Ricardo, and Enrique on vacation | Credit: Courtesy of María Elena Rocha
 
 María Elena told EWTN News Español, the Spanish-language sister service of EWTN News, that what she encountered in La Guaira looked like something out of a horror movie. Late into the night, only fires broke the darkness. Entire buildings had collapsed. People were searching desperately through the rubble, while others were stealing and looting. There were shrieks, wailing, and weeping.The journey home was difficult, not only because of the damaged state of the road, but also because of the shock evoked by the scene. Every meter covered, every sight of pain and destruction, dealt a blow to the hope María Elena still clung to: the hope of reuniting with her loved ones. She could only reach her home on foot.María Elena faces unimaginable painIt was nearly midnight when María Elena saw that where the Caribbean Golf I building had once stood there was now only a massive pile of rubble. The 49-year-old woman said that paradoxically she felt a great sense of inner peace despite the tragedy. Amidst the confusion, she was told that one of her children was alive but trapped in the rubble. With great effort, María Elena made her way to the spot.It was Enrique, her youngest son. He was severely injured but was able to communicate with his mother. The first few hours following the earthquakes were chaotic in La Guaira; rescue efforts had to be carried out by hand because the necessary equipment for a swift response was not available. It was a very long night during which Enrique asked María Elena not to abandon him. “Don’t worry, son, I will never leave you alone,” she told him.
 
 María Elena with Enrique | Credit: Courtesy of María Elena Rocha
 
 And so, morning came, followed by the afternoon. Trapped and in pain, Enrique could hold on no longer. María Elena, always close by, said she heard his final breath: “He waited for me to take his last breath.” Enrique died right there, alongside his father and his older brother. It was days later that rescuers managed to recover their bodies, which María Elena was then able to give a Christian burial.“My faith grew stronger,” María Elena said. Her journey, however, has not been easy. It has been filled with pain, reproaches, and at times even anger toward God. María Elena was left on her own, and many times she sought answers.“I fought with God. I was filled with rage. ‘Why did you leave me here? Am I so bad that I have to stay here?’ Yet, I surrendered all my suffering to God for the sanctification of their souls,” she shared.Her greatest refuge has always been faith. Now she regularly attends a prayer group at a parish in Caracas, which she says has been very beneficial. She seeks indulgences for her husband and children and says she always tries to be cheerful and “let others see God in me.”“Despite the great loss I’ve experienced, I’ve held onto my sense of humor. That‘s one of the things I asked of God when my son Enrique passed away. I accepted his death with deep pain and entrusted him to God, but I prayed that he wouldn’t take away my joy because I had always been the source of joy in our home. That’s what my children and my husband used to say,” she remarked.“I want my husband and my children to feel proud of their wife and mother. I know that if I am happy, they will be happy, too. Happiness is a decision, and I decided to entrust my happiness to God because he wants all of us to be happy,” she added.Oct. 24 marks four months since that terrible day. More than 6,000 Venezuelans lost their lives in a matter of seconds; thousands were left injured, and many others remain missing. “Despite everything, I thank God for the fact that I was able to speak with my youngest son at that moment. I am grateful to God for life,” María Elena says, though she adds with that sense of humor she hasn’t lost: “Although I do ask him to take me soon.”“I ask that I might fulfill my mission quickly so that I can go to Heaven, because that’s what I long for most these days. Even before, I had no fear of death, because that is our destiny: to die in order to live and I want to live with God,” she said.María Elena says she doesn’t yet know what will become of her life, but affirms that she has “surrendered herself” to whatever Providence may decide.A message on the value of sufferingThe Church teaches us that God does not desire suffering for its own sake, nor is he its direct cause. The explanation of how God can permit evil without being its author is profound, yet it does not fully resolve the pain of any given loss. Through faith, we believe that God can bring good even out of evil; however, this does not make the death of innocent people a good thing, nor does it justify tragedies.Such suffering can take on meaning when experienced in union with Christ. As has been evidenced in the case in Venezuela following the earthquakes, pain can awaken solidarity and mutual responsibility; it can even prompt a society to reflect on how it might improve. This is María Elena’s conviction.“We have been suffering for years. Just try it, you’ll see: when you entrust that suffering to Christ, all the little things we go through, those moments of anger and indignation, offering them to Jesus for the sake of someone else, you will see how the blessings follow,” she said.
 
 María Elena after recovering intact from the rubble a statue of Our Lady of Fatima which belonged to the Luso-Venezuelan Center of Vargas | Credit: Courtesy of María Elena Rocha
 
 “And another thing: thank God for everything. It’s incredible, when you thank God for both the bad things and the good, blessings will follow. I’m not saying that problems won’t continue to arise; I still have plenty of things to deal with myself, but when we are with God, our burdens are lighter,” María Elena reflected.“I am not alone, because I have God; I have the Most Holy Virgin Mary, who has always been with me and I have felt her presence. And who better than she who knows what this pain is like?” she said.This story was first published by EWTN News Español, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

How to face tragedy and still affirm God is your friend? The answer of a Venezuelan mother #Catholic On June 24, 2026, María Elena Rocha was in Caracas. That Wednesday, a public holiday in Venezuela, she decided to set out on a pilgrimage with two friends to visit sites associated with Venezuela’s first saints: St. Carmen Rendiles and St. José Gregorio Hernández.Her devotion made the circuitous, hour-long  journey from her home in La Guaira to the capital city feel shorter. María Elena lived in La Guaira’s Caribbean Golf I building with her family: her husband, Wilson, and their sons, 25-year-old Ricardo and 22-year-old Enrique, all three of whom chose to stay home that day.In Caracas, the day unfolded normally. María Elena and her friends visited the Colegio Belén, where the remains of Mother Carmen rest. Afterward, they went to the José Gregorio Hernández House Museum and concluded their pilgrimage with a Mass at Our Lady of La Candelaria Parish, where the remains of the “doctor of the poor” also rest.Earthquakes and uncertaintyAt 6:04 p.m., María Elena and her friends were in line to buy ice cream. Dark gray clouds over Caracas signaled an approaching storm, but the roar would not come from the sky but from the earth. At that moment, the ground shook with extreme violence, and panic reigned. The three of them managed to get out of the shopping mall where they had been.Soon, the power grid failed and both the internet and telephone lines went down. Two hours later, the group was finally able to retrieve their car from where it was parked and began the journey back home, a trip that, this time, seemed to last forever. Wilson, Ricardo, and Enrique on vacation | Credit: Courtesy of María Elena Rocha María Elena told EWTN News Español, the Spanish-language sister service of EWTN News, that what she encountered in La Guaira looked like something out of a horror movie. Late into the night, only fires broke the darkness. Entire buildings had collapsed. People were searching desperately through the rubble, while others were stealing and looting. There were shrieks, wailing, and weeping.The journey home was difficult, not only because of the damaged state of the road, but also because of the shock evoked by the scene. Every meter covered, every sight of pain and destruction, dealt a blow to the hope María Elena still clung to: the hope of reuniting with her loved ones. She could only reach her home on foot.María Elena faces unimaginable painIt was nearly midnight when María Elena saw that where the Caribbean Golf I building had once stood there was now only a massive pile of rubble. The 49-year-old woman said that paradoxically she felt a great sense of inner peace despite the tragedy. Amidst the confusion, she was told that one of her children was alive but trapped in the rubble. With great effort, María Elena made her way to the spot.It was Enrique, her youngest son. He was severely injured but was able to communicate with his mother. The first few hours following the earthquakes were chaotic in La Guaira; rescue efforts had to be carried out by hand because the necessary equipment for a swift response was not available. It was a very long night during which Enrique asked María Elena not to abandon him. “Don’t worry, son, I will never leave you alone,” she told him. María Elena with Enrique | Credit: Courtesy of María Elena Rocha And so, morning came, followed by the afternoon. Trapped and in pain, Enrique could hold on no longer. María Elena, always close by, said she heard his final breath: “He waited for me to take his last breath.” Enrique died right there, alongside his father and his older brother. It was days later that rescuers managed to recover their bodies, which María Elena was then able to give a Christian burial.“My faith grew stronger,” María Elena said. Her journey, however, has not been easy. It has been filled with pain, reproaches, and at times even anger toward God. María Elena was left on her own, and many times she sought answers.“I fought with God. I was filled with rage. ‘Why did you leave me here? Am I so bad that I have to stay here?’ Yet, I surrendered all my suffering to God for the sanctification of their souls,” she shared.Her greatest refuge has always been faith. Now she regularly attends a prayer group at a parish in Caracas, which she says has been very beneficial. She seeks indulgences for her husband and children and says she always tries to be cheerful and “let others see God in me.”“Despite the great loss I’ve experienced, I’ve held onto my sense of humor. That‘s one of the things I asked of God when my son Enrique passed away. I accepted his death with deep pain and entrusted him to God, but I prayed that he wouldn’t take away my joy because I had always been the source of joy in our home. That’s what my children and my husband used to say,” she remarked.“I want my husband and my children to feel proud of their wife and mother. I know that if I am happy, they will be happy, too. Happiness is a decision, and I decided to entrust my happiness to God because he wants all of us to be happy,” she added.Oct. 24 marks four months since that terrible day. More than 6,000 Venezuelans lost their lives in a matter of seconds; thousands were left injured, and many others remain missing. “Despite everything, I thank God for the fact that I was able to speak with my youngest son at that moment. I am grateful to God for life,” María Elena says, though she adds with that sense of humor she hasn’t lost: “Although I do ask him to take me soon.”“I ask that I might fulfill my mission quickly so that I can go to Heaven, because that’s what I long for most these days. Even before, I had no fear of death, because that is our destiny: to die in order to live and I want to live with God,” she said.María Elena says she doesn’t yet know what will become of her life, but affirms that she has “surrendered herself” to whatever Providence may decide.A message on the value of sufferingThe Church teaches us that God does not desire suffering for its own sake, nor is he its direct cause. The explanation of how God can permit evil without being its author is profound, yet it does not fully resolve the pain of any given loss. Through faith, we believe that God can bring good even out of evil; however, this does not make the death of innocent people a good thing, nor does it justify tragedies.Such suffering can take on meaning when experienced in union with Christ. As has been evidenced in the case in Venezuela following the earthquakes, pain can awaken solidarity and mutual responsibility; it can even prompt a society to reflect on how it might improve. This is María Elena’s conviction.“We have been suffering for years. Just try it, you’ll see: when you entrust that suffering to Christ, all the little things we go through, those moments of anger and indignation, offering them to Jesus for the sake of someone else, you will see how the blessings follow,” she said. María Elena after recovering intact from the rubble a statue of Our Lady of Fatima which belonged to the Luso-Venezuelan Center of Vargas | Credit: Courtesy of María Elena Rocha “And another thing: thank God for everything. It’s incredible, when you thank God for both the bad things and the good, blessings will follow. I’m not saying that problems won’t continue to arise; I still have plenty of things to deal with myself, but when we are with God, our burdens are lighter,” María Elena reflected.“I am not alone, because I have God; I have the Most Holy Virgin Mary, who has always been with me and I have felt her presence. And who better than she who knows what this pain is like?” she said.This story was first published by EWTN News Español, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Maria Elena Rocha recounts how despite the tragedy of losing her husband and two sons in last summer’s earthquake in Venezuela, her faith and trust in God still sustains her.

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‘He died doing what he loved’: Memories of the Ecuadorian priest who died at the altar #Catholic “He died doing what he loved, the Eucharist” is how Father Pedro Calle remembered his fellow Redemptorist, Father Patricio Sánchez Molinari, who died Oct. 17 after a large crucifix broke loose from the sanctuary wall and fell on him during Mass.“It’s not so easy to process or come to terms with this situation, given the way it happened,” Calle shared in an interview with EWTN News Español, the Spanish-language sister service of EWTN News. “I could break down at any moment because of the pain I feel inside.”Calle lives in Quito, Ecuador, and manages the administrative needs of the Redemptorist congregation in the Andean-Caribbean Province, which comprises Venezuela, Colombia, and Ecuador. He is currently in Guayaquil serving also as the legal representative to handle matters related to Sánchez’s death. He is also taking part in the Oct. 19–27 novena for the repose of his soul.
 
 Father Patricio Sánchez Molinari with some of the faithful at Our Lady of Perpetual Help Church. | Credit: Photo courtesy of Father Pedro Calle
 
 “He died embracing the cross. The crucifix was not damaged, save for the part of the leg [of the corpus]. It is striking how he celebrated the Lord’s passover, and the Lord celebrated his passover with him… And Patricio died doing what he loved: the Eucharist,” the priest emphasized.He loved the Eucharist and the Blessed Virgin MaryCalle described Sánchez as a man “with a pure heart and a ready smile, a smile that created a sense of closeness. People were drawn to him because of his purity of heart, in which there was no trace of ill intent. He was always so very calm, patient, and tolerant.”“He very much loved the Blessed Sacrament. Wherever he went to any parish he would always emphasize this devotion. And he was always the first one there; he wouldn’t just expose the Blessed Sacrament for a while and then leave, he would stay to pray,” the priest recounted.Sánchez served in Loja, in southern Ecuador, and later in a mission area called Vinces. He also spent nine years at a parish in Manta, and finally about four years in Guayaquil, at Our Lady of Perpetual Help Church. He served as the pastor there, and it was in that church that he died.
 
 Father Patricio Sánchez Molinari with some of the faithful. | Credit: Photo courtesy of Father Pedro Calle
 
 “He also loved the Most Holy Virgin Mary. We can describe Patricio as someone who throughout his ministry everyone felt his closeness to them, absolutely everyone,” the Redemptorist priest highlighted.“He was always a very dedicated man, always spiritual and pastoral. He would say ‘yes’ to everyone. We could say, then, that he was a hardworking man, very self-sacrificing, very devoted,” he remarked.Calle further noted that “Patricio was a very simple person, very approachable and full of human warmth. That’s why his homilies were so simple.”“My enduring memory of Patricio,” he added, “is that he was a very welcoming person, always concerned with making sure one had something to eat or drink. He enjoyed going to the cinema and was an athletic person; he liked going for a walk and swimming.”‘A sign of grace’The priest shared that he never had a conversation with Sánchez about how he would have liked to be remembered, but he highlighted one aspect he has been reflecting on in recent days following the tragic death of his fellow priest.“Patricio’s death will become, or is already becoming, a sign of grace for Catholics and for humanity, given the fact that he was in the midst of broadcasting [the Mass] and that the tragedy unfolded in precisely this way, rather than any other. That was a message for everyone,” Calle remarked.
 
 Father Patricio Sánchez Molinari with a group of the faithful. | Credit: Photo courtesy of Father Pedro Calle
 
 The priest remarked, in closing, that he does not know where the story of this priest will ultimately lead but that it certainly will not leave anyone indifferent.“I don’t know if his mission is beginning now. I cannot offer any certainty or assurance; it is simply a personal perception, based on the context and the way he died.”‘One day, all of us here will also die’Sánchez was born on Nov. 6, 1973, in Cuenca, Ecuador. He made his profession in the Congregation of the Most Holy Redeemer (Redemptorists) on Aug. 15, 2000, the solemnity of the Assumption of the Blessed Virgin Mary. He was ordained a priest on Oct. 15, 2005.He was pastor at Our Lady of Perpetual Help Parish in south Guayaquil. He served as the superior of his religious community, where he lived alongside a fellow religious brother who had taken his perpetual vows.In his final homily, on the day of his death, he spoke about the importance of making time for God. “He must come first,” he said, adding: “Dear brothers and sisters, one day, all of us here will also die. Sometimes, the time we have spent on material things does not hold as much meaning as the time we dedicate to God, that quality time we give to God, to our brothers and sisters, to our wife, our husband, to our children, and to our families. That is time spent in the best possible way.”This story was first published by EWTN News Español, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

‘He died doing what he loved’: Memories of the Ecuadorian priest who died at the altar #Catholic “He died doing what he loved, the Eucharist” is how Father Pedro Calle remembered his fellow Redemptorist, Father Patricio Sánchez Molinari, who died Oct. 17 after a large crucifix broke loose from the sanctuary wall and fell on him during Mass.“It’s not so easy to process or come to terms with this situation, given the way it happened,” Calle shared in an interview with EWTN News Español, the Spanish-language sister service of EWTN News. “I could break down at any moment because of the pain I feel inside.”Calle lives in Quito, Ecuador, and manages the administrative needs of the Redemptorist congregation in the Andean-Caribbean Province, which comprises Venezuela, Colombia, and Ecuador. He is currently in Guayaquil serving also as the legal representative to handle matters related to Sánchez’s death. He is also taking part in the Oct. 19–27 novena for the repose of his soul. Father Patricio Sánchez Molinari with some of the faithful at Our Lady of Perpetual Help Church. | Credit: Photo courtesy of Father Pedro Calle “He died embracing the cross. The crucifix was not damaged, save for the part of the leg [of the corpus]. It is striking how he celebrated the Lord’s passover, and the Lord celebrated his passover with him… And Patricio died doing what he loved: the Eucharist,” the priest emphasized.He loved the Eucharist and the Blessed Virgin MaryCalle described Sánchez as a man “with a pure heart and a ready smile, a smile that created a sense of closeness. People were drawn to him because of his purity of heart, in which there was no trace of ill intent. He was always so very calm, patient, and tolerant.”“He very much loved the Blessed Sacrament. Wherever he went to any parish he would always emphasize this devotion. And he was always the first one there; he wouldn’t just expose the Blessed Sacrament for a while and then leave, he would stay to pray,” the priest recounted.Sánchez served in Loja, in southern Ecuador, and later in a mission area called Vinces. He also spent nine years at a parish in Manta, and finally about four years in Guayaquil, at Our Lady of Perpetual Help Church. He served as the pastor there, and it was in that church that he died. Father Patricio Sánchez Molinari with some of the faithful. | Credit: Photo courtesy of Father Pedro Calle “He also loved the Most Holy Virgin Mary. We can describe Patricio as someone who throughout his ministry everyone felt his closeness to them, absolutely everyone,” the Redemptorist priest highlighted.“He was always a very dedicated man, always spiritual and pastoral. He would say ‘yes’ to everyone. We could say, then, that he was a hardworking man, very self-sacrificing, very devoted,” he remarked.Calle further noted that “Patricio was a very simple person, very approachable and full of human warmth. That’s why his homilies were so simple.”“My enduring memory of Patricio,” he added, “is that he was a very welcoming person, always concerned with making sure one had something to eat or drink. He enjoyed going to the cinema and was an athletic person; he liked going for a walk and swimming.”‘A sign of grace’The priest shared that he never had a conversation with Sánchez about how he would have liked to be remembered, but he highlighted one aspect he has been reflecting on in recent days following the tragic death of his fellow priest.“Patricio’s death will become, or is already becoming, a sign of grace for Catholics and for humanity, given the fact that he was in the midst of broadcasting [the Mass] and that the tragedy unfolded in precisely this way, rather than any other. That was a message for everyone,” Calle remarked. Father Patricio Sánchez Molinari with a group of the faithful. | Credit: Photo courtesy of Father Pedro Calle The priest remarked, in closing, that he does not know where the story of this priest will ultimately lead but that it certainly will not leave anyone indifferent.“I don’t know if his mission is beginning now. I cannot offer any certainty or assurance; it is simply a personal perception, based on the context and the way he died.”‘One day, all of us here will also die’Sánchez was born on Nov. 6, 1973, in Cuenca, Ecuador. He made his profession in the Congregation of the Most Holy Redeemer (Redemptorists) on Aug. 15, 2000, the solemnity of the Assumption of the Blessed Virgin Mary. He was ordained a priest on Oct. 15, 2005.He was pastor at Our Lady of Perpetual Help Parish in south Guayaquil. He served as the superior of his religious community, where he lived alongside a fellow religious brother who had taken his perpetual vows.In his final homily, on the day of his death, he spoke about the importance of making time for God. “He must come first,” he said, adding: “Dear brothers and sisters, one day, all of us here will also die. Sometimes, the time we have spent on material things does not hold as much meaning as the time we dedicate to God, that quality time we give to God, to our brothers and sisters, to our wife, our husband, to our children, and to our families. That is time spent in the best possible way.”This story was first published by EWTN News Español, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The late Father Patricio Sánchez Molinari was described as a man “with a pure heart and a ready smile … he was always so very calm, patient, and tolerant.” asFather Patricio Sánchez

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U.S. bishops name members of AI task force formed in response to encyclical #Catholic The U.S. Conference of Catholic Bishops’ (USCCB) Task Force on Preserving Human Dignity in the Age of Artificial Intelligence is composed of eight bishops and three academics who will serve as consultants, the USCCB announced Oct. 16.After meeting with AI experts and tech company executives in September, the U.S. bishops announced the creation of the task force as a response to Pope Leo XIV’s urging in his encyclical Magnifica Humanitas to “‘build forms of cooperation’ and cultivate a culture of shared responsibility” concerning the technology. Bishop Oscar Cantù of the Diocese of San José, California, leads the task force.Members include Cardinal Blase J. Cupich of Chicago; Archbishop Paul D. Etienne of Seattle; Archbishop Shelton J. Fabre of Louisville, Kentucky; Bishop Barry C. Knestout of Richmond, Virginia; Auxiliary Bishop James Massa of Brooklyn, New York; Bishop Michael F. Olson of Fort Worth, Texas; and Auxiliary Bishop Slawomir Szkredka of Los Angeles.Three academics will serve as consultants to the task force. They include Charles Camosy, professor of moral theology and ethics at The Catholic University of America; Kim Daniels, director of the Initiative on Catholic Social Thought and Public Life at Georgetown University; and Meghan Sullivan, professor of philosophy and director of the Institute for Ethics and the Common Good and Ethics Initiative at the University of Notre Dame.The group’s focus will be to promote “policies and practices that protect human dignity, religious liberty, democratic institutions, workers, families, and vulnerable populations,” according to the USCCB. “The Church enters the conversation on this issue as a teacher rather than a customer,” Olson told EWTN News. “It brings 2,000 years of reflection on human dignity, work, relationships, and truth to this conversation. We will listen carefully to Silicon Valley, but we will not outsource our understanding of the human person to it.”
 
 We will listen carefully to Silicon Valley, but we will not outsource our understanding of the human person to it.”
 
 Bishop Michael OlsonDiocese of Fort Worth, Texas
 
 
 The Fort Worth Diocese adopted AI policies before the release of Leo’s encyclical that binds both clergy and staff, Olson said. “AI must remain a tool in human hands. It can assist human judgment, but it must never replace it, least of all in the care of souls,” he said. “Nothing from the confessional or spiritual direction may ever be entered into an AI tool,” he said. “Homilies and pastoral counsel must come from a priest’s own prayer and discernment. And decisions about people, such as hiring, discipline, and who receives help, are made by people.”Olson expressed his concern about ways AI has hurt the elderly and people with disabilities through scams, children through “fake” relationships with chatbots, and students, who are “handing off the very work that forms their minds and critical thinking skills” to AI: “If a technology cannot be made safe for our most vulnerable, it is not ready for the market,” he said. Knestout said in an Oct. 19 statement that “AI is already having a profound impact on many aspects of our lives and will continue to develop in the coming years,” and it is Catholics’ “responsibility to protect the dignity of the human person as AI takes root and transforms life around us.”He said Pope Leo’s encyclical “will guide us as we navigate life with AI and face inevitable questions about what it means to be human, created in the image of God.”The U.S. bishops said in the Oct. 16 announcement that “the task force will emphasize that AI must serve human dignity and the common good” and “will maintain constructive and ongoing dialogues with the frontier labs, research organizations, academic centers and other stakeholders across the United States.”“Special attention will be given to helping Church leaders understand both the opportunities and risks posed by AI in areas such as education, communications, employment, healthcare, evangelization, governance, and the protection of children and vulnerable persons,” the bishops wrote.USCCB spokesperson Chieko Noguchi said in September that after their meetings with tech executives and experts, the bishops hoped “to identify ways the Church can contribute to the moral foundation of AI models and steps the companies can take to protect against misuse of their inventions and to guarantee human oversight of the technology.”

U.S. bishops name members of AI task force formed in response to encyclical #Catholic The U.S. Conference of Catholic Bishops’ (USCCB) Task Force on Preserving Human Dignity in the Age of Artificial Intelligence is composed of eight bishops and three academics who will serve as consultants, the USCCB announced Oct. 16.After meeting with AI experts and tech company executives in September, the U.S. bishops announced the creation of the task force as a response to Pope Leo XIV’s urging in his encyclical Magnifica Humanitas to “‘build forms of cooperation’ and cultivate a culture of shared responsibility” concerning the technology. Bishop Oscar Cantù of the Diocese of San José, California, leads the task force.Members include Cardinal Blase J. Cupich of Chicago; Archbishop Paul D. Etienne of Seattle; Archbishop Shelton J. Fabre of Louisville, Kentucky; Bishop Barry C. Knestout of Richmond, Virginia; Auxiliary Bishop James Massa of Brooklyn, New York; Bishop Michael F. Olson of Fort Worth, Texas; and Auxiliary Bishop Slawomir Szkredka of Los Angeles.Three academics will serve as consultants to the task force. They include Charles Camosy, professor of moral theology and ethics at The Catholic University of America; Kim Daniels, director of the Initiative on Catholic Social Thought and Public Life at Georgetown University; and Meghan Sullivan, professor of philosophy and director of the Institute for Ethics and the Common Good and Ethics Initiative at the University of Notre Dame.The group’s focus will be to promote “policies and practices that protect human dignity, religious liberty, democratic institutions, workers, families, and vulnerable populations,” according to the USCCB. “The Church enters the conversation on this issue as a teacher rather than a customer,” Olson told EWTN News. “It brings 2,000 years of reflection on human dignity, work, relationships, and truth to this conversation. We will listen carefully to Silicon Valley, but we will not outsource our understanding of the human person to it.” We will listen carefully to Silicon Valley, but we will not outsource our understanding of the human person to it.” Bishop Michael OlsonDiocese of Fort Worth, Texas The Fort Worth Diocese adopted AI policies before the release of Leo’s encyclical that binds both clergy and staff, Olson said. “AI must remain a tool in human hands. It can assist human judgment, but it must never replace it, least of all in the care of souls,” he said. “Nothing from the confessional or spiritual direction may ever be entered into an AI tool,” he said. “Homilies and pastoral counsel must come from a priest’s own prayer and discernment. And decisions about people, such as hiring, discipline, and who receives help, are made by people.”Olson expressed his concern about ways AI has hurt the elderly and people with disabilities through scams, children through “fake” relationships with chatbots, and students, who are “handing off the very work that forms their minds and critical thinking skills” to AI: “If a technology cannot be made safe for our most vulnerable, it is not ready for the market,” he said. Knestout said in an Oct. 19 statement that “AI is already having a profound impact on many aspects of our lives and will continue to develop in the coming years,” and it is Catholics’ “responsibility to protect the dignity of the human person as AI takes root and transforms life around us.”He said Pope Leo’s encyclical “will guide us as we navigate life with AI and face inevitable questions about what it means to be human, created in the image of God.”The U.S. bishops said in the Oct. 16 announcement that “the task force will emphasize that AI must serve human dignity and the common good” and “will maintain constructive and ongoing dialogues with the frontier labs, research organizations, academic centers and other stakeholders across the United States.”“Special attention will be given to helping Church leaders understand both the opportunities and risks posed by AI in areas such as education, communications, employment, healthcare, evangelization, governance, and the protection of children and vulnerable persons,” the bishops wrote.USCCB spokesperson Chieko Noguchi said in September that after their meetings with tech executives and experts, the bishops hoped “to identify ways the Church can contribute to the moral foundation of AI models and steps the companies can take to protect against misuse of their inventions and to guarantee human oversight of the technology.”

U.S. bishops formed the task force after meeting with AI experts and executives in September to identify how the Church could help shape the moral foundations of AI.

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German bishops join initiative for ‘child-friendly’ artificial intelligence #Catholic The German Bishops' Conference has joined an initiative that aims to make artificial intelligence safe and suitable for children, citing Pope Leo XIVʼs call to defend human dignity in the age of AI.The initiative, called “KI kindgerecht!” (“Child-friendly AI!”), also involves Germanyʼs biggest Protestant body and an association of childrenʼs websites.“AI is already embedded in many digital applications,” said Bishop Georg Bätzing of Limburg, who chairs the bishops' media commission, in a statement Oct. 14."With the encyclical Magnifica Humanitas, Pope Leo XIV gives the Church a clear mandate: In the age of artificial intelligence, we must defend human dignity — especially where children are easily exposed to danger."The initiative “combines protection, participation, and responsibility, and makes clear that digital spaces must serve the good of the child,” he said.Responsibility must not be “shifted onto parents alone,” Bätzing added. “Precisely because we know how vulnerable children are, we see it as our duty to act as advocates for this group in need of protection — in the digital space as well. Technology must serve the human person, not purely economic interests.”The Church in Germany is working with academics, educators, and interested providers on a code of conduct for child-friendly interactive AI, built on five principles: safety by design, respect for childrenʼs rights, age-appropriate spaces for participation, data protection, and human review.The bishops also said providers “must be obliged to comply with child-friendly standards” and called for lasting investment in media education so children, parents, and teachers can learn to use AI confidently.Vatican sharpens focusThe German initiative comes as the Church globally wrestles with AI and the Vatican sharpens its own focus on minors online.At its Sept. 28–Oct. 2 plenary assembly in Rome, the Pontifical Commission for the Protection of Minors examined how digital technologies, AI, and websites are used in the pastoral care of children and backed wider collaboration with international partners and Curia offices so that “the dignity, safety, and wellbeing of children remain at the heart of technological development and governance,” Vatican News reported.In March, Pope Leo XIV warned: “We must not allow children to end up believing they can find in artificial intelligence chatbots their best friends or the oracle of all knowledge, dulling their intelligence and their capacity for relationships, and numbing their creativity and thinking.”
 
 Pope Leo XIV warns children should not look to chatbots for friendship
 
 Receiving participants of a Rome conference on “The Dignity of Children and Adolescents in the Age of Artificial Intelligence” on Nov. 13, 2025, Leo also warned that “children and adolescents are particularly vulnerable to manipulation through AI algorithms that can influence their decisions and preferences.”In Magnifica Humanitas, the encyclical on artificial intelligence published May 25, the pope wrote that “online phenomena such as grooming, blackmail, and the sexual exploitation of minors are not uncommon, and are made more insidious by the use of fake profiles, algorithms that facilitate dangerous contact, and AI tools capable of manipulating images and videos.”This story was first published by CNA Deutsch, the German-language sister service of EWTN News, and has been translated and adapted by EWTN News English.

German bishops join initiative for ‘child-friendly’ artificial intelligence #Catholic The German Bishops' Conference has joined an initiative that aims to make artificial intelligence safe and suitable for children, citing Pope Leo XIVʼs call to defend human dignity in the age of AI.The initiative, called “KI kindgerecht!” (“Child-friendly AI!”), also involves Germanyʼs biggest Protestant body and an association of childrenʼs websites.“AI is already embedded in many digital applications,” said Bishop Georg Bätzing of Limburg, who chairs the bishops' media commission, in a statement Oct. 14."With the encyclical Magnifica Humanitas, Pope Leo XIV gives the Church a clear mandate: In the age of artificial intelligence, we must defend human dignity — especially where children are easily exposed to danger."The initiative “combines protection, participation, and responsibility, and makes clear that digital spaces must serve the good of the child,” he said.Responsibility must not be “shifted onto parents alone,” Bätzing added. “Precisely because we know how vulnerable children are, we see it as our duty to act as advocates for this group in need of protection — in the digital space as well. Technology must serve the human person, not purely economic interests.”The Church in Germany is working with academics, educators, and interested providers on a code of conduct for child-friendly interactive AI, built on five principles: safety by design, respect for childrenʼs rights, age-appropriate spaces for participation, data protection, and human review.The bishops also said providers “must be obliged to comply with child-friendly standards” and called for lasting investment in media education so children, parents, and teachers can learn to use AI confidently.Vatican sharpens focusThe German initiative comes as the Church globally wrestles with AI and the Vatican sharpens its own focus on minors online.At its Sept. 28–Oct. 2 plenary assembly in Rome, the Pontifical Commission for the Protection of Minors examined how digital technologies, AI, and websites are used in the pastoral care of children and backed wider collaboration with international partners and Curia offices so that “the dignity, safety, and wellbeing of children remain at the heart of technological development and governance,” Vatican News reported.In March, Pope Leo XIV warned: “We must not allow children to end up believing they can find in artificial intelligence chatbots their best friends or the oracle of all knowledge, dulling their intelligence and their capacity for relationships, and numbing their creativity and thinking.” Pope Leo XIV warns children should not look to chatbots for friendship Receiving participants of a Rome conference on “The Dignity of Children and Adolescents in the Age of Artificial Intelligence” on Nov. 13, 2025, Leo also warned that “children and adolescents are particularly vulnerable to manipulation through AI algorithms that can influence their decisions and preferences.”In Magnifica Humanitas, the encyclical on artificial intelligence published May 25, the pope wrote that “online phenomena such as grooming, blackmail, and the sexual exploitation of minors are not uncommon, and are made more insidious by the use of fake profiles, algorithms that facilitate dangerous contact, and AI tools capable of manipulating images and videos.”This story was first published by CNA Deutsch, the German-language sister service of EWTN News, and has been translated and adapted by EWTN News English.

Citing Pope Leo XIV’s call to defend human dignity in the age of AI, the German Bishops’ Conference has joined an initiative to make artificial intelligence safe for children.

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Pope Leo XIV sends message after surgery to Vatican conference, asks for prayers #Catholic Pope Leo XIV, recovering from lung cancer surgery in Rome, sent a request for prayers to participants in a Vatican conference.“As you know, I have been unable to be among you during these days,” Pope Leo wrote in the Oct. 14 message to clergy members and Catholics. “I thank you warmly for your prayers and for the work you have done together. Your sharing of experiences and attentive listening are indeed a gift to the whole Church.”The pope’s message was read at the conclusion of the conference “10 Years After Amoris Laetitia: Proclaiming the Gospel with Families Today,” a meeting examining the legacy of the apostolic exhortation and how to strengthen family participation in the Churchʼs mission.“Entrusting each of you to the protection of the Holy Family of Nazareth, I ask you please to pray for me, as I pray for you,” he wrote.The pope encouraged participants to bring the meetingʼs insights back to their bishops' conferences and dioceses, continue proclaiming the Gospel with families, and ensure families remain active participants in the life and mission of local Churches.Leo’s homily deliveredAt the closing Mass for the conference, Cardinal Luis Antonio Tagle, dean of the College of Cardinals, delivered a homily prepared by Pope Leo XIV saying: “The world has no future without strong families open to the gift of children and attentive to their education and growth.”Families and faith communities should accompany people facing hardship with compassion rather than condemnation, the pope’s homily said.
 
 Cardinal Luis Antonio Tagle celebrates Mass in St. Peter’s Square on Oct. 14, 2026, in place of Pope Leo XIV for the closing of a meeting marking 10 years of Amoris Laetitia. | Credit: Daniel Ibáñez/EWTN News
 
 “Those who are more vulnerable, or who are experiencing difficult circumstances and moments of crisis, will also find support and encouragement, surrounded by affection and shielded from judgment and prejudice. Let us remember that ‘as wounded as the family may be, it can always grow beginning with love,’” Tagle said, delivering the homily prepared by Pope Leo.

Pope Leo XIV sends message after surgery to Vatican conference, asks for prayers #Catholic Pope Leo XIV, recovering from lung cancer surgery in Rome, sent a request for prayers to participants in a Vatican conference.“As you know, I have been unable to be among you during these days,” Pope Leo wrote in the Oct. 14 message to clergy members and Catholics. “I thank you warmly for your prayers and for the work you have done together. Your sharing of experiences and attentive listening are indeed a gift to the whole Church.”The pope’s message was read at the conclusion of the conference “10 Years After Amoris Laetitia: Proclaiming the Gospel with Families Today,” a meeting examining the legacy of the apostolic exhortation and how to strengthen family participation in the Churchʼs mission.“Entrusting each of you to the protection of the Holy Family of Nazareth, I ask you please to pray for me, as I pray for you,” he wrote.The pope encouraged participants to bring the meetingʼs insights back to their bishops' conferences and dioceses, continue proclaiming the Gospel with families, and ensure families remain active participants in the life and mission of local Churches.Leo’s homily deliveredAt the closing Mass for the conference, Cardinal Luis Antonio Tagle, dean of the College of Cardinals, delivered a homily prepared by Pope Leo XIV saying: “The world has no future without strong families open to the gift of children and attentive to their education and growth.”Families and faith communities should accompany people facing hardship with compassion rather than condemnation, the pope’s homily said. Cardinal Luis Antonio Tagle celebrates Mass in St. Peter’s Square on Oct. 14, 2026, in place of Pope Leo XIV for the closing of a meeting marking 10 years of Amoris Laetitia. | Credit: Daniel Ibáñez/EWTN News “Those who are more vulnerable, or who are experiencing difficult circumstances and moments of crisis, will also find support and encouragement, surrounded by affection and shielded from judgment and prejudice. Let us remember that ‘as wounded as the family may be, it can always grow beginning with love,’” Tagle said, delivering the homily prepared by Pope Leo.

“I ask you please to pray for me, as I pray for you,” Pope Leo XIV wrote.

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Pope Leo XIV sends message after surgery to Vatican conference, asks for prayers #Catholic Pope Leo XIV, recovering from lung cancer surgery in Rome, sent a request for prayers to participants in a Vatican conference.“As you know, I have been unable to be among you during these days,” Pope Leo wrote in the Oct. 14 message to clergy members and Catholics. “I thank you warmly for your prayers and for the work you have done together. Your sharing of experiences and attentive listening are indeed a gift to the whole Church.”The pope’s message was read at the conclusion of the conference “10 Years After Amoris Laetitia: Proclaiming the Gospel with Families Today,” a meeting examining the legacy of the apostolic exhortation and how to strengthen family participation in the churchʼs mission.“Entrusting each of you to the protection of the Holy Family of Nazareth, I ask you please to pray for me, as I pray for you,” he wrote.The pope encouraged participants to bring the meetingʼs insights back to their bishops' conferences and dioceses, continue proclaiming the Gospel with families, and ensure families remain active participants in the life and mission of local churches.Leo’s homily deliveredAt the closing Mass for the conference “10 Years After Amoris Laetitia: Proclaiming the Gospel with Families Today,” Cardinal Luis Antonio Tagle, dean of the College of Cardinals, delivered a homily prepared by Pope Leo XIV, saying, “the world has no future without strong families open to the gift of children and attentive to their education and growth.”Families and faith communities should accompany people facing hardship with compassion rather than condemnation, the pope’s homily said.
 
 Cardinal Luis Antonio Tagle celebrates Mass in St. Peter’s Square on Oct. 14, 2026, in place of Pope Leo XIV for the closing of a meeting marking 10 years of Amoris Laetitia. | Credit: Daniel Ibáñez/EWTN News
 
 “Those who are more vulnerable, or who are experiencing difficult circumstances and moments of crisis, will also find support and encouragement, surrounded by affection and shielded from judgment and prejudice. Let us remember that ‘as wounded as the family may be, it can always grow beginning with love,’” Tagle said, delivering the homily prepared by Pope Leo.

Pope Leo XIV sends message after surgery to Vatican conference, asks for prayers #Catholic Pope Leo XIV, recovering from lung cancer surgery in Rome, sent a request for prayers to participants in a Vatican conference.“As you know, I have been unable to be among you during these days,” Pope Leo wrote in the Oct. 14 message to clergy members and Catholics. “I thank you warmly for your prayers and for the work you have done together. Your sharing of experiences and attentive listening are indeed a gift to the whole Church.”The pope’s message was read at the conclusion of the conference “10 Years After Amoris Laetitia: Proclaiming the Gospel with Families Today,” a meeting examining the legacy of the apostolic exhortation and how to strengthen family participation in the churchʼs mission.“Entrusting each of you to the protection of the Holy Family of Nazareth, I ask you please to pray for me, as I pray for you,” he wrote.The pope encouraged participants to bring the meetingʼs insights back to their bishops' conferences and dioceses, continue proclaiming the Gospel with families, and ensure families remain active participants in the life and mission of local churches.Leo’s homily deliveredAt the closing Mass for the conference “10 Years After Amoris Laetitia: Proclaiming the Gospel with Families Today,” Cardinal Luis Antonio Tagle, dean of the College of Cardinals, delivered a homily prepared by Pope Leo XIV, saying, “the world has no future without strong families open to the gift of children and attentive to their education and growth.”Families and faith communities should accompany people facing hardship with compassion rather than condemnation, the pope’s homily said. Cardinal Luis Antonio Tagle celebrates Mass in St. Peter’s Square on Oct. 14, 2026, in place of Pope Leo XIV for the closing of a meeting marking 10 years of Amoris Laetitia. | Credit: Daniel Ibáñez/EWTN News “Those who are more vulnerable, or who are experiencing difficult circumstances and moments of crisis, will also find support and encouragement, surrounded by affection and shielded from judgment and prejudice. Let us remember that ‘as wounded as the family may be, it can always grow beginning with love,’” Tagle said, delivering the homily prepared by Pope Leo.

“I ask you please to pray for me, as I pray for you,” Pope Leo XIV wrote.

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Study: FDA allowed mail-order abortion pills without ‘sufficient evidence’ of safety #Catholic A study by scholars at the pro-life Charlotte Lozier Institute found that the U.S. Food and Drug Administration (FDA) “lacked sufficient evidence” to remove the in-person abortion pill dispensing rule.Published in Issues in Law and Medicine, a journal of the Alliance for Hippocratic Medicine, on Oct. 6, the report found that the FDA’s studies on the abortion pill didn’t reflect real-world conditions of abortion pill use.According to the article, the FDA relied on analysis from groups with political incentives. Additionally, the FDA used “inadequate” adverse event reporting, authors Zachery Sluzala and Ingrid Skop found. “When federal agencies remove regulations designed to safeguard patient health, those decisions should be grounded in evidence that reflects real-world practice,” Skop, an OB-GYN who works for the Lozier Institute, said in a statement. “Our analysis found that the FDA’s review fell well short of that standard. Safety decisions should reflect the conditions in which women are using the drugs, not tightly controlled study conditions that fail to mimic real-world use.”Pro-life groups criticize FDA abortion pill updateIn a court-ordered update of the agency’s highly anticipated report on the safety of the abortion pill, the FDA said that it will complete the safety review in March 2027, an announcement that led to backlash from pro-life groups.A federal judge in Louisiana ordered the status report on the safety review. According to its update, the FDA expects to have results by mid-December, with a final report in March 2027 — more than a year and a half after the group first promised the review.Pro-life leader Marjorie Dannenfelser, who heads Susan B. Anthony Pro-Life America, called the FDA’s update “alarming.”“The administration must correct course — and, more importantly, it must not wait for the study to conclude before acting,” said Dannenfelser. “Peer-reviewed evidence shows that the Biden administration relied on insufficient evidence and flawed assumptions when it removed the in-person dispensing requirement.“Action is long overdue,” Dannenfelser said.Students for Life of America leader Kristan Hawkins also criticized the timeline.“It shouldn’t take a judge to pry some answers from the FDA on the dangers of chemical abortion pills, nor should it take this long to get them,” said Hawkins. “While we are glad to see the FDA giving attention to deadly drugs, this is not enough to address the harms that recklessly approving mifepristone in 2000 did to public health and fertility.”Alliance Defending Freedom spokeswoman Erin Hawley observed that “every month of additional delay puts nearly 15,000 additional babies at risk in states where mail-order abortion drugs are unlawful.”Mail-order abortions “don’t empower women — they facilitate the abuse, coercion, and poisoning of women by making high-risk drugs accessible to bad actors at the click of a button,” said Hawley.Study: Colleges ‘fail’ pregnant and parenting studentsA recent study found that hundreds of state colleges and universities are failing to provide resources to help pregnant and parenting students stay in school.The study by Students for Life of America’s Demetree Institute found that the average state college campus in the survey offered “barely half the recommended support” for student parents.The study looked at more than 500 state colleges and universities, examining the housing policies, on-campus resources, financial assistance, medical attention, and accommodations and policy transparency they offer to student-parents.The three lowest-ranked schools were Dalton State College in Georgia, Dakota State University in South Dakota, and Concord University in West Virginia.About 98% of schools in the study were missing at least two recommended accommodations for pregnant and parenting students. On-campus housing for families was unavailable at more than 70% of schools. About 85% of schools did not offer scholarships targeted for pregnant or parenting students.Men’s march for life to be held in BostonMen will gather in Boston on Nov. 1 for a national men’s march for life.The National Men’s March to Abolish Abortion and Rally for Personhood first began in 2021. In the event, men march about three miles to a rally point where they meet up with their families, pray, and listen to speakers.In an interview on EWTN’s “At Home With Jim and Joy,” the march’s president, Jim Havens, said the march is focused on “getting men off the sidelines in the fight for equal protection of the preborn — of all human life.”“We’re going to do it in authentic love; we’re going to do it in a peaceful manner, the right way, standing up in public,” he continued. “It really is powerful when we gather together and do this with Christ at the center.”Scottish bishops warn against proposal to expand abortionThe Scottish bishops are warning against a proposal that they say would allow abortion up to birth for any reason.The proposal would decriminalize abortion in Scotland and remove existing legal safeguards protecting unborn children. The Bishops’ Conference of Scotland expressed opposition to the proposal in a statement by Bishop John Keenan, who heads the bishops’ Marriage, Family and Life Commission.“There is a better way than abortion,” Keenan said in the statement.“Every human life possesses inherent dignity and worth; a dignity that does not depend upon age, size, ability, dependency or stage of development,” Keenan said. “It begins at conception and continues until natural death. A just and compassionate society should recognize and protect the lives of both mother and child, especially when either is vulnerable.”Las Vegas archbishop urges vote against abortion measureLas Vegas Archbishop George Leo Thomas called on Catholics in Nevada to vote “no” on a ballot measure that would roll back protections for unborn children, minors, and women and expand abortion up to birth.The Nevada measure would expand the right to abortion, which is already legal in the state up to 24 weeks of pregnancy. The letter opposing the Nevada abortion ballot measure was read at Masses across the archdiocese Oct. 3-4.“This question is not whether abortion is legal in Nevada; it already is under a law approved by Nevada voters in 1990,” said Thomas. “The Legislature cannot amend or repeal that law; only a direct vote of the people can do so. This question is whether Nevada voters should expand the right to abortion in ways that can harm the health, safety, and welfare of women and minors. Moreover, this measure will have grave and lasting consequences for vulnerable unborn lives.”“Unborn children have no voice and cannot defend themselves,” Thomas said. “As Catholics, our faith requires us to protect the inherent dignity of every human life and to speak for those who cannot speak for themselves.”

Study: FDA allowed mail-order abortion pills without ‘sufficient evidence’ of safety #Catholic A study by scholars at the pro-life Charlotte Lozier Institute found that the U.S. Food and Drug Administration (FDA) “lacked sufficient evidence” to remove the in-person abortion pill dispensing rule.Published in Issues in Law and Medicine, a journal of the Alliance for Hippocratic Medicine, on Oct. 6, the report found that the FDA’s studies on the abortion pill didn’t reflect real-world conditions of abortion pill use.According to the article, the FDA relied on analysis from groups with political incentives. Additionally, the FDA used “inadequate” adverse event reporting, authors Zachery Sluzala and Ingrid Skop found. “When federal agencies remove regulations designed to safeguard patient health, those decisions should be grounded in evidence that reflects real-world practice,” Skop, an OB-GYN who works for the Lozier Institute, said in a statement. “Our analysis found that the FDA’s review fell well short of that standard. Safety decisions should reflect the conditions in which women are using the drugs, not tightly controlled study conditions that fail to mimic real-world use.”Pro-life groups criticize FDA abortion pill updateIn a court-ordered update of the agency’s highly anticipated report on the safety of the abortion pill, the FDA said that it will complete the safety review in March 2027, an announcement that led to backlash from pro-life groups.A federal judge in Louisiana ordered the status report on the safety review. According to its update, the FDA expects to have results by mid-December, with a final report in March 2027 — more than a year and a half after the group first promised the review.Pro-life leader Marjorie Dannenfelser, who heads Susan B. Anthony Pro-Life America, called the FDA’s update “alarming.”“The administration must correct course — and, more importantly, it must not wait for the study to conclude before acting,” said Dannenfelser. “Peer-reviewed evidence shows that the Biden administration relied on insufficient evidence and flawed assumptions when it removed the in-person dispensing requirement.“Action is long overdue,” Dannenfelser said.Students for Life of America leader Kristan Hawkins also criticized the timeline.“It shouldn’t take a judge to pry some answers from the FDA on the dangers of chemical abortion pills, nor should it take this long to get them,” said Hawkins. “While we are glad to see the FDA giving attention to deadly drugs, this is not enough to address the harms that recklessly approving mifepristone in 2000 did to public health and fertility.”Alliance Defending Freedom spokeswoman Erin Hawley observed that “every month of additional delay puts nearly 15,000 additional babies at risk in states where mail-order abortion drugs are unlawful.”Mail-order abortions “don’t empower women — they facilitate the abuse, coercion, and poisoning of women by making high-risk drugs accessible to bad actors at the click of a button,” said Hawley.Study: Colleges ‘fail’ pregnant and parenting studentsA recent study found that hundreds of state colleges and universities are failing to provide resources to help pregnant and parenting students stay in school.The study by Students for Life of America’s Demetree Institute found that the average state college campus in the survey offered “barely half the recommended support” for student parents.The study looked at more than 500 state colleges and universities, examining the housing policies, on-campus resources, financial assistance, medical attention, and accommodations and policy transparency they offer to student-parents.The three lowest-ranked schools were Dalton State College in Georgia, Dakota State University in South Dakota, and Concord University in West Virginia.About 98% of schools in the study were missing at least two recommended accommodations for pregnant and parenting students. On-campus housing for families was unavailable at more than 70% of schools. About 85% of schools did not offer scholarships targeted for pregnant or parenting students.Men’s march for life to be held in BostonMen will gather in Boston on Nov. 1 for a national men’s march for life.The National Men’s March to Abolish Abortion and Rally for Personhood first began in 2021. In the event, men march about three miles to a rally point where they meet up with their families, pray, and listen to speakers.In an interview on EWTN’s “At Home With Jim and Joy,” the march’s president, Jim Havens, said the march is focused on “getting men off the sidelines in the fight for equal protection of the preborn — of all human life.”“We’re going to do it in authentic love; we’re going to do it in a peaceful manner, the right way, standing up in public,” he continued. “It really is powerful when we gather together and do this with Christ at the center.”Scottish bishops warn against proposal to expand abortionThe Scottish bishops are warning against a proposal that they say would allow abortion up to birth for any reason.The proposal would decriminalize abortion in Scotland and remove existing legal safeguards protecting unborn children. The Bishops’ Conference of Scotland expressed opposition to the proposal in a statement by Bishop John Keenan, who heads the bishops’ Marriage, Family and Life Commission.“There is a better way than abortion,” Keenan said in the statement.“Every human life possesses inherent dignity and worth; a dignity that does not depend upon age, size, ability, dependency or stage of development,” Keenan said. “It begins at conception and continues until natural death. A just and compassionate society should recognize and protect the lives of both mother and child, especially when either is vulnerable.”Las Vegas archbishop urges vote against abortion measureLas Vegas Archbishop George Leo Thomas called on Catholics in Nevada to vote “no” on a ballot measure that would roll back protections for unborn children, minors, and women and expand abortion up to birth.The Nevada measure would expand the right to abortion, which is already legal in the state up to 24 weeks of pregnancy. The letter opposing the Nevada abortion ballot measure was read at Masses across the archdiocese Oct. 3-4.“This question is not whether abortion is legal in Nevada; it already is under a law approved by Nevada voters in 1990,” said Thomas. “The Legislature cannot amend or repeal that law; only a direct vote of the people can do so. This question is whether Nevada voters should expand the right to abortion in ways that can harm the health, safety, and welfare of women and minors. Moreover, this measure will have grave and lasting consequences for vulnerable unborn lives.”“Unborn children have no voice and cannot defend themselves,” Thomas said. “As Catholics, our faith requires us to protect the inherent dignity of every human life and to speak for those who cannot speak for themselves.”

Here is a roundup of recent pro-life and abortion-related news.

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NFL legend Mike Ditka was a Catholic coach #Catholic Former professional football coach Mike Ditka, a practicing Catholic who occasionally served as lector at the 7 a.m. team Mass on game-day Sundays during his decade leading the Chicago Bears, died Friday. He was 86.“Iron Mike,” as Ditka was known, had a famously explosive temper, which often boiled over on the sidelines and in postgame press conferences. Ditka, who led the Bears to a Super Bowl XX victory in 1986, once broke his right hand after punching a hard object over frustration with the play of a rookie offensive lineman — then, before the next game, told his team to “win this one for Lefty.”Less well known was Ditka’s commitment to his Catholic faith, for which he credited his convert mother and the nuns of his parochial school in Aliquippa, Pennsylvania, where he was raised.“Growing up, the most important thing was the sacraments with my family,” Ditka told an interviewer with the Catholic website “One Peter Five” in August 2018. “We loved everything about the faith. Going to Catholic school and learning the faith, I wouldn’t trade that for anything.”“I don’t care how many times I got hit by a nun,” Ditka said, “it was good for me.”Football successBorn Michael Dyczko in 1939, Ditka was the son of a non-churchgoing Ukrainian and Polish steelworker father and an Irish and German mother who converted to Catholicism.He played tight end for the University of Pittsburgh and then in the NFL for the Chicago Bears, Philadelphia Eagles, and Dallas Cowboys. In 1988 Ditka was honored as the first tight end ever to be inducted into the Pro Football Hall of Fame.After retiring from playing, Ditka served as an assistant coach before getting his unlikely chance as the head coach of the Bears in 1982.His 1985 Bears went 15-1 during the regular season and stomped their way through the playoffs to a Super Bowl victory. So confident were the players of that dominant team that they recorded a rap song called “The Super Bowl Shuffle” during the regular season. (Ditka later said he didn’t know about it, but he didn’t criticize the players for doing it.)Ditka’s success, toughness, temper, and sense of humor made him a cultural phenomenon, inspiring a recurring skit (and guest appearances) on “Saturday Night Live” and launching a career as a motivational speaker.When the team’s fortunes plummeted, he was fired in 1992. He later coached the New Orleans Saints but was fired after three years.Off-field philanthropyDitka made millions as a pitchman for dozens of products after he left football, and he used some of that wealth to help others.“Ditka was very supportive of Misericordia and other charities that supported children with special needs and disabilities,” Mary FioRito, an attorney, lifelong Chicagoan, and Cardinal Francis George Fellow at the Ethics and Public Policy Center, told the National Catholic Register, the sister partner of EWTN News.And not just with checks.“He spoke at fundraisers, and surprised observers could catch him privately visiting with residents he knew by name,” reported the suburban Chicago Daily Herald.Ditka was also a member of the Knights of Columbus and participated in the organization’s charitable activities.‘Constant turmoil’In his 1986 autobiography “Ditka,” published at the peak of his success, Ditka admitted to having had “no spiritual life at all” during the 1970s, before two other coaches got him involved in a Bible study that reintroduced him to God.“I always had faith, but I never had understanding,” Ditka said. “I always knew what was going on in life. I was raised right. I did all the things you were supposed to do. But I never understood why I was supposed to do them, because I never had a total understanding of what was going on.”He also acknowledged what he called “constant turmoil inside,” and he compared himself unfavorably to longtime Dallas Cowboys coach Tom Landry (1924–2000), whom he admired for always keeping his cool on the sidelines and for his involvement in the Fellowship of Christian Athletes.“My priorities can get mixed up. I don’t think he ever gets his priorities mixed up,” Ditka said in the book.Ditka said he discovered that following his faith was hard work.“Sometimes you take for granted that your faith will always be there and everything will be fine. But without making the effort, that’s just not a fact. You have to make a real effort to live your faith daily,” Ditka said in the book.“Nobody is going to do it every day. Nobody is going to do it perfectly,” he continued. “But unless you make the effort you’ve got no chance at all.”Ditka married in 1961, got divorced in 1973, and then remarried in 1977. Both wives survive him, as do his four children, according to an obituary in the Daily Herald.“I’m far from perfect now, and I’m never going to be perfect,” Ditka said in his autobiography. “When I die, I’m going to be still trying to get better than I am.”This story was first published by the National Catholic Register, the sister partner of EWTN News, and has been adapted by EWTN News.

NFL legend Mike Ditka was a Catholic coach #Catholic Former professional football coach Mike Ditka, a practicing Catholic who occasionally served as lector at the 7 a.m. team Mass on game-day Sundays during his decade leading the Chicago Bears, died Friday. He was 86.“Iron Mike,” as Ditka was known, had a famously explosive temper, which often boiled over on the sidelines and in postgame press conferences. Ditka, who led the Bears to a Super Bowl XX victory in 1986, once broke his right hand after punching a hard object over frustration with the play of a rookie offensive lineman — then, before the next game, told his team to “win this one for Lefty.”Less well known was Ditka’s commitment to his Catholic faith, for which he credited his convert mother and the nuns of his parochial school in Aliquippa, Pennsylvania, where he was raised.“Growing up, the most important thing was the sacraments with my family,” Ditka told an interviewer with the Catholic website “One Peter Five” in August 2018. “We loved everything about the faith. Going to Catholic school and learning the faith, I wouldn’t trade that for anything.”“I don’t care how many times I got hit by a nun,” Ditka said, “it was good for me.”Football successBorn Michael Dyczko in 1939, Ditka was the son of a non-churchgoing Ukrainian and Polish steelworker father and an Irish and German mother who converted to Catholicism.He played tight end for the University of Pittsburgh and then in the NFL for the Chicago Bears, Philadelphia Eagles, and Dallas Cowboys. In 1988 Ditka was honored as the first tight end ever to be inducted into the Pro Football Hall of Fame.After retiring from playing, Ditka served as an assistant coach before getting his unlikely chance as the head coach of the Bears in 1982.His 1985 Bears went 15-1 during the regular season and stomped their way through the playoffs to a Super Bowl victory. So confident were the players of that dominant team that they recorded a rap song called “The Super Bowl Shuffle” during the regular season. (Ditka later said he didn’t know about it, but he didn’t criticize the players for doing it.)Ditka’s success, toughness, temper, and sense of humor made him a cultural phenomenon, inspiring a recurring skit (and guest appearances) on “Saturday Night Live” and launching a career as a motivational speaker.When the team’s fortunes plummeted, he was fired in 1992. He later coached the New Orleans Saints but was fired after three years.Off-field philanthropyDitka made millions as a pitchman for dozens of products after he left football, and he used some of that wealth to help others.“Ditka was very supportive of Misericordia and other charities that supported children with special needs and disabilities,” Mary FioRito, an attorney, lifelong Chicagoan, and Cardinal Francis George Fellow at the Ethics and Public Policy Center, told the National Catholic Register, the sister partner of EWTN News.And not just with checks.“He spoke at fundraisers, and surprised observers could catch him privately visiting with residents he knew by name,” reported the suburban Chicago Daily Herald.Ditka was also a member of the Knights of Columbus and participated in the organization’s charitable activities.‘Constant turmoil’In his 1986 autobiography “Ditka,” published at the peak of his success, Ditka admitted to having had “no spiritual life at all” during the 1970s, before two other coaches got him involved in a Bible study that reintroduced him to God.“I always had faith, but I never had understanding,” Ditka said. “I always knew what was going on in life. I was raised right. I did all the things you were supposed to do. But I never understood why I was supposed to do them, because I never had a total understanding of what was going on.”He also acknowledged what he called “constant turmoil inside,” and he compared himself unfavorably to longtime Dallas Cowboys coach Tom Landry (1924–2000), whom he admired for always keeping his cool on the sidelines and for his involvement in the Fellowship of Christian Athletes.“My priorities can get mixed up. I don’t think he ever gets his priorities mixed up,” Ditka said in the book.Ditka said he discovered that following his faith was hard work.“Sometimes you take for granted that your faith will always be there and everything will be fine. But without making the effort, that’s just not a fact. You have to make a real effort to live your faith daily,” Ditka said in the book.“Nobody is going to do it every day. Nobody is going to do it perfectly,” he continued. “But unless you make the effort you’ve got no chance at all.”Ditka married in 1961, got divorced in 1973, and then remarried in 1977. Both wives survive him, as do his four children, according to an obituary in the Daily Herald.“I’m far from perfect now, and I’m never going to be perfect,” Ditka said in his autobiography. “When I die, I’m going to be still trying to get better than I am.”This story was first published by the National Catholic Register, the sister partner of EWTN News, and has been adapted by EWTN News.

The Chicago Bears icon, who died on Friday, gave to charities, lectored at Mass, and belonged to the Knights of Columbus.

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Transnational online scam operations on the rise, U.S. State Department says #Catholic The State Department released its 2026 Trafficking in Persons (TIP) Report on Oct. 8, showing criminal organizations and repressive governments are using trafficking for profit in new ways.The report, released more than three months after the June 30 deadline, said the spread of industrial-scale online scam operations “pose a direct threat to US national security.”Transnational crime organizations, mostly run by Chinese nationals and long based in Southeast Asia, have moved into Africa, the Middle East, Europe, and Latin America, destabilizing local communities and cheating people out of billions of dollars each year, according to the report. Fraudulent online romance, gambling, and cryptocurrency schemes have defrauded people in more than 125 countries, with Americans, the primary targets, losing at least .2 billion in 2025 to compounds operating out of Southeast Asia, according to the report.The organizations recruited people from at least 80 countries over the past few years through fraudulent schemes, often pushing them into forced labor and holding them in guarded compounds and manipulating them through violence, sexual exploitation, intimidation, and other acts. They are often coerced into committing crimes, the report found.The report, an annual assessment required by the Trafficking Victims Protection Act (TVPA) of 2000, covers April 1, 2025, through March 31.The State Department said it relied on information from embassy reporting, government officials, nongovernmental and international organizations, published reports, news articles, and other sources.The State Department said that governments that fail to punish traffickers and protect victims should be held accountable.12 governments citedTwelve governments are cited in the report for a “policy or pattern” of state-sponsored human trafficking: Afghanistan, Belarus, Burma, Cambodia, China, Cuba, Eritrea, Iran, North Korea, Russia, South Sudan, and Sudan. This designation covers “trafficking in government-funded programs, forced labor in government-affiliated medical services or other sectors, sexual slavery in government camps, or the employment or recruitment of child soldiers.”Under the Child Soldiers Prevention Act, the department listed 14 countries whose forces or state-backed militias recruited or used children in any capacity during hostilities, including as sex slaves: Afghanistan, Burma, the Central African Republic, the Democratic Republic of Congo, Ethiopia, Iran, Nigeria, Russia, Rwanda, Somalia, South Sudan, Sudan, Venezuela, and Yemen.Among country rankings reported so far, Israel returned to Tier 1, the highest category, for the first time since 2021, after five years on Tier 2. The Republic of Congo was downgraded to Tier 3, the lowest, for failing to meet minimum standards and not making significant efforts. A Tier 3 listing can restrict certain U.S. assistance, including security assistance, the report said.A Tier 1 ranking does not mean that a country has no human trafficking. Instead, according to the report, “a Tier 1 ranking indicates that a government has made efforts to address the problem … and met the TVPA’s minimum standards.”Rep. Chris Smith, R-New Jersey, author of the Trafficking Victims Protection Act, said in a statement on Oct. 8 that the report’s findings are “a stark reminder that modern-day slavery remains a global scourge — and that governments must be held accountable when they fail to protect vulnerable people.”“Human trafficking is an assault on human dignity and freedom,” the congressman wrote. “The United States must continue to use every tool at its disposal — including the TIP Report — to expose human trafficking whenever it rears its ugly head, protect survivors, and press foreign governments to end this blight upon humanity.”“China remains on Tier 3 — the lowest ranking,” Smith continued, “reflecting its continued failure to meet the minimum standards for eliminating trafficking. The Chinese Communist Party’s (CCP) use and enabling of forced labor — including the systematic exploitation of Uyghurs and other persecuted minorities — is deeply troubling and deserves the greatest level of scrutiny.”“Moreover, the horrific, ongoing consequences of China’s one-child per couple policy can still be seen and felt today, as the Report notes that a gross disparity — tens of millions more boys than girls — has driven the demand for commercial sex trafficking and coercive marriages in the country,” Smith wrote.“Governments on Tier 3 — including China, North Korea, Iran, Russia, Burma, Belarus, Cambodia, Cuba, Laos, Nicaragua, Sudan, South Sudan, and Venezuela — can and must do more. Tier 3 must never become a permanent designation; it should serve as a dire warning and a call to action,” Smith wrote.

Transnational online scam operations on the rise, U.S. State Department says #Catholic The State Department released its 2026 Trafficking in Persons (TIP) Report on Oct. 8, showing criminal organizations and repressive governments are using trafficking for profit in new ways.The report, released more than three months after the June 30 deadline, said the spread of industrial-scale online scam operations “pose a direct threat to US national security.”Transnational crime organizations, mostly run by Chinese nationals and long based in Southeast Asia, have moved into Africa, the Middle East, Europe, and Latin America, destabilizing local communities and cheating people out of billions of dollars each year, according to the report. Fraudulent online romance, gambling, and cryptocurrency schemes have defrauded people in more than 125 countries, with Americans, the primary targets, losing at least $18.2 billion in 2025 to compounds operating out of Southeast Asia, according to the report.The organizations recruited people from at least 80 countries over the past few years through fraudulent schemes, often pushing them into forced labor and holding them in guarded compounds and manipulating them through violence, sexual exploitation, intimidation, and other acts. They are often coerced into committing crimes, the report found.The report, an annual assessment required by the Trafficking Victims Protection Act (TVPA) of 2000, covers April 1, 2025, through March 31.The State Department said it relied on information from embassy reporting, government officials, nongovernmental and international organizations, published reports, news articles, and other sources.The State Department said that governments that fail to punish traffickers and protect victims should be held accountable.12 governments citedTwelve governments are cited in the report for a “policy or pattern” of state-sponsored human trafficking: Afghanistan, Belarus, Burma, Cambodia, China, Cuba, Eritrea, Iran, North Korea, Russia, South Sudan, and Sudan. This designation covers “trafficking in government-funded programs, forced labor in government-affiliated medical services or other sectors, sexual slavery in government camps, or the employment or recruitment of child soldiers.”Under the Child Soldiers Prevention Act, the department listed 14 countries whose forces or state-backed militias recruited or used children in any capacity during hostilities, including as sex slaves: Afghanistan, Burma, the Central African Republic, the Democratic Republic of Congo, Ethiopia, Iran, Nigeria, Russia, Rwanda, Somalia, South Sudan, Sudan, Venezuela, and Yemen.Among country rankings reported so far, Israel returned to Tier 1, the highest category, for the first time since 2021, after five years on Tier 2. The Republic of Congo was downgraded to Tier 3, the lowest, for failing to meet minimum standards and not making significant efforts. A Tier 3 listing can restrict certain U.S. assistance, including security assistance, the report said.A Tier 1 ranking does not mean that a country has no human trafficking. Instead, according to the report, “a Tier 1 ranking indicates that a government has made efforts to address the problem … and met the TVPA’s minimum standards.”Rep. Chris Smith, R-New Jersey, author of the Trafficking Victims Protection Act, said in a statement on Oct. 8 that the report’s findings are “a stark reminder that modern-day slavery remains a global scourge — and that governments must be held accountable when they fail to protect vulnerable people.”“Human trafficking is an assault on human dignity and freedom,” the congressman wrote. “The United States must continue to use every tool at its disposal — including the TIP Report — to expose human trafficking whenever it rears its ugly head, protect survivors, and press foreign governments to end this blight upon humanity.”“China remains on Tier 3 — the lowest ranking,” Smith continued, “reflecting its continued failure to meet the minimum standards for eliminating trafficking. The Chinese Communist Party’s (CCP) use and enabling of forced labor — including the systematic exploitation of Uyghurs and other persecuted minorities — is deeply troubling and deserves the greatest level of scrutiny.”“Moreover, the horrific, ongoing consequences of China’s one-child per couple policy can still be seen and felt today, as the Report notes that a gross disparity — tens of millions more boys than girls — has driven the demand for commercial sex trafficking and coercive marriages in the country,” Smith wrote.“Governments on Tier 3 — including China, North Korea, Iran, Russia, Burma, Belarus, Cambodia, Cuba, Laos, Nicaragua, Sudan, South Sudan, and Venezuela — can and must do more. Tier 3 must never become a permanent designation; it should serve as a dire warning and a call to action,” Smith wrote.

Fraudulent online romance, gambling, and cryptocurrency schemes have defrauded people in more than 125 countries, with Americans losing at least $18.2 billion in 2025, according to a new report.

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Pope Leo urges Vatican police to guard their hearts as they protect others #Catholic Pope Leo XIV urged members of the Vatican Gendarmerie on Oct. 3 to nurture their faith as they protect others, telling them that their service requires hearts guarded by the Lord.The pope celebrated Mass at the Lourdes Grotto in the Vatican Gardens in honor of the force’s patron, St. Michael the Archangel.He described the gendarmes’ work as “a way of being laborers in the Lord’s vineyard,” stressing that their responsibilities extend beyond safeguarding buildings, grounds, and entrances to caring for people.“One quality that stands out when we meet you is precisely this care: It is beautiful to see how you regard others not as problems to be solved but as people to be respected and protected,” he said.Reflecting on the parable of the wicked tenants in Matthew 21:33-43, the pope said the gendarmes should understand that “what we receive is a responsibility to be safeguarded with humility and dedication, to be carried out with discretion and a sense of duty.”“You know well that authority, in the light of the Gospel, is expressed above all in the ability to protect, listen, and accompany, with balance, firmness, and respect,” he added.Just as the vineyard owner’s son stands at the center of the parable, Leo urged the gendarmes to place Jesus at the center of their lives.“Before being gendarmes, you are men called to follow him. From him we learn strength that knows how to become gentleness, vigilance born of trust, authority that walks alongside humility, and the courage to intervene with a merciful heart,” he said.The pope also reflected on the second reading, from St. Paul’s Letter to the Philippians, which urges believers to bring their needs to God in prayer rather than give in to anxiety.The gendarmes’ work, he said, would bring “quiet days and difficult days,” moments requiring quick decisions, and situations that cause fatigue and worry.But prayer offers a way to bear those burdens.“A gendarme does not carry everything alone: He prays, knows how to entrust himself to God, and knows how to find again in God the peace that allows him to act with clarity and a serene heart,” Leo said.Those who protect others need hearts and minds “formed in goodness,” he said, because they “must first safeguard within themselves truth, justice, goodness, and respect. Protecting others requires a heart guarded by the Lord.”“Your work certainly requires you to be vigilant, but today’s word invites you to something even deeper: to watch carefully over yourselves as well,” the pope added.He urged the gendarmes to guard their hearts against becoming hardened, keeping them “always docile to God and attentive to others.”He also called on them to safeguard their consciences and their bonds of fraternity. A group becomes a community, he said, when “its members care for one another and learn to walk together, supporting one another with simplicity and love.”Leo concluded by thanking the gendarmes’ families for the sacrifices that make their service possible.“This year, too, I conclude with a thought of affection and gratitude for your families. To parents, wives, children, and fiancées: Thank you! You know the sacrifices, the absences, the schedules, the worries, and also the burden of a service that is not always seen,” he said.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo urges Vatican police to guard their hearts as they protect others #Catholic Pope Leo XIV urged members of the Vatican Gendarmerie on Oct. 3 to nurture their faith as they protect others, telling them that their service requires hearts guarded by the Lord.The pope celebrated Mass at the Lourdes Grotto in the Vatican Gardens in honor of the force’s patron, St. Michael the Archangel.He described the gendarmes’ work as “a way of being laborers in the Lord’s vineyard,” stressing that their responsibilities extend beyond safeguarding buildings, grounds, and entrances to caring for people.“One quality that stands out when we meet you is precisely this care: It is beautiful to see how you regard others not as problems to be solved but as people to be respected and protected,” he said.Reflecting on the parable of the wicked tenants in Matthew 21:33-43, the pope said the gendarmes should understand that “what we receive is a responsibility to be safeguarded with humility and dedication, to be carried out with discretion and a sense of duty.”“You know well that authority, in the light of the Gospel, is expressed above all in the ability to protect, listen, and accompany, with balance, firmness, and respect,” he added.Just as the vineyard owner’s son stands at the center of the parable, Leo urged the gendarmes to place Jesus at the center of their lives.“Before being gendarmes, you are men called to follow him. From him we learn strength that knows how to become gentleness, vigilance born of trust, authority that walks alongside humility, and the courage to intervene with a merciful heart,” he said.The pope also reflected on the second reading, from St. Paul’s Letter to the Philippians, which urges believers to bring their needs to God in prayer rather than give in to anxiety.The gendarmes’ work, he said, would bring “quiet days and difficult days,” moments requiring quick decisions, and situations that cause fatigue and worry.But prayer offers a way to bear those burdens.“A gendarme does not carry everything alone: He prays, knows how to entrust himself to God, and knows how to find again in God the peace that allows him to act with clarity and a serene heart,” Leo said.Those who protect others need hearts and minds “formed in goodness,” he said, because they “must first safeguard within themselves truth, justice, goodness, and respect. Protecting others requires a heart guarded by the Lord.”“Your work certainly requires you to be vigilant, but today’s word invites you to something even deeper: to watch carefully over yourselves as well,” the pope added.He urged the gendarmes to guard their hearts against becoming hardened, keeping them “always docile to God and attentive to others.”He also called on them to safeguard their consciences and their bonds of fraternity. A group becomes a community, he said, when “its members care for one another and learn to walk together, supporting one another with simplicity and love.”Leo concluded by thanking the gendarmes’ families for the sacrifices that make their service possible.“This year, too, I conclude with a thought of affection and gratitude for your families. To parents, wives, children, and fiancées: Thank you! You know the sacrifices, the absences, the schedules, the worries, and also the burden of a service that is not always seen,” he said.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

At a Mass honoring their patron, St. Michael the Archangel, the pontiff called on gendarmes to exercise authority with humility and compassion.

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Disabled child’s papal blessing in Lourdes gives family ‘strength and hope’ #Catholic LOURDES, France — One of the most moving moments of Pope Leo XIV’s visit to France was his meeting Sept. 27 with 5,000 sick people and their caregivers at the Sanctuary of Our Lady of Lourdes.There, after defending the inalienable dignity of those who are suffering from illness or infirmity, he strongly criticized a trend toward the legalization of euthanasia and assisted suicide under the guise of “false compassion.”“It is impossible to regard causing death as something normal. What is legal is not necessarily moral,” he said to loud applause from those listening.Immediately following his speech, Leo broke from his schedule to go into the crowd and greet the sick and disabled, many of whom had waited hours in the hot sun to take part in the meeting.TweetHe also took time to bless a few people as he approached the Accueil Notre-Dame (Notre-Dame Home), a residential accommodation classified as a healthcare facility that hosts sick, disabled, and frail pilgrims to Lourdes.Olivia Hamelin, a girl with the rare genetic neurological condition CDKL5 deficiency disorder, was among those Leo blessed.“Seeing the pope bless Olivia was truly a moment of grace,” Olivia’s father, Alexandre Hamelin, told EWTN News afterward.After Leo blessed Olivia, her father embraced her with a look of pure joy and happiness.“The fact that he blessed Olivia, in a special way gives us so much strength and hope for her future. This pope radiates kindness and grace. I am certain he will leave a lasting mark on the history of the Church,” Hamelin said.
 
 The Hamelin family. From left to right, Alexandre, 3-year-old Olivia, 5-year-old Alba, Bérénice, and 6-month-old Raphaël. | Credit: Photo courtesy of the Hamelin family
 
 It was 3-year-old Olivia’s first time in Lourdes, alongside her parents, Alexandre and Bérénice, and her siblings, 5-year-old Alba and 6-month-old Raphaël.Raphaël was also blessed by Pope Leo in Lourdes.The family traveled almost four hours by car from their home in Périgueux, a town in southwestern France, to Lourdes for Leo’s visit.“For us, it was important to come to Lourdes to see the pope and hear his message of peace. It is a true sign of hope for our children,” Hamelin said.CDKL5 deficiency disorder affects brain development and causes severe epilepsy. Those with this condition can have difficulty with movement and speech, alongside other challenges.Hamelin said when they learned Olivia’s condition is not degenerative, it brought him and his family “enormous relief.”“Since then, our sole goal has been for Olivia to have the most beautiful and happiest life possible. Of course, we live with her disability, but we try not to let it limit us, especially in everything we do as a family,” he said.While his family had faith before the trial of Olivia’s illness, now, he said, it has “an even more important place in our lives.”“It helps us keep moving forward, maintain trust, and not lose hope, even in the more difficult moments,” he said. “Above all, we are convinced that Olivia is a blessing in our lives. We believe that the Lord entrusted her to us and that, through her, he also brings us an abundance of beautiful gifts.”The father noted how Olivia is teaching many people around her, even beyond their family.For their oldest daughter, Alba, growing up with Olivia teaches her consideration for others, patience, kindness, and acceptance of differences, he said.“These are beautiful values that Olivia passes on to her simply through her presence,” Hamelin noted.“Olivia profoundly touches the people around her. She creates deep connections and brings a very special joy wherever she goes,” he said. “In the end, where some might see only the difficulties associated with her disability, we also see all the beauty she brings into our lives and into the lives of others. That, too, is what nourishes our hope and our faith.”

Disabled child’s papal blessing in Lourdes gives family ‘strength and hope’ #Catholic LOURDES, France — One of the most moving moments of Pope Leo XIV’s visit to France was his meeting Sept. 27 with 5,000 sick people and their caregivers at the Sanctuary of Our Lady of Lourdes.There, after defending the inalienable dignity of those who are suffering from illness or infirmity, he strongly criticized a trend toward the legalization of euthanasia and assisted suicide under the guise of “false compassion.”“It is impossible to regard causing death as something normal. What is legal is not necessarily moral,” he said to loud applause from those listening.Immediately following his speech, Leo broke from his schedule to go into the crowd and greet the sick and disabled, many of whom had waited hours in the hot sun to take part in the meeting.TweetHe also took time to bless a few people as he approached the Accueil Notre-Dame (Notre-Dame Home), a residential accommodation classified as a healthcare facility that hosts sick, disabled, and frail pilgrims to Lourdes.Olivia Hamelin, a girl with the rare genetic neurological condition CDKL5 deficiency disorder, was among those Leo blessed.“Seeing the pope bless Olivia was truly a moment of grace,” Olivia’s father, Alexandre Hamelin, told EWTN News afterward.After Leo blessed Olivia, her father embraced her with a look of pure joy and happiness.“The fact that he blessed Olivia, in a special way gives us so much strength and hope for her future. This pope radiates kindness and grace. I am certain he will leave a lasting mark on the history of the Church,” Hamelin said. The Hamelin family. From left to right, Alexandre, 3-year-old Olivia, 5-year-old Alba, Bérénice, and 6-month-old Raphaël. | Credit: Photo courtesy of the Hamelin family It was 3-year-old Olivia’s first time in Lourdes, alongside her parents, Alexandre and Bérénice, and her siblings, 5-year-old Alba and 6-month-old Raphaël.Raphaël was also blessed by Pope Leo in Lourdes.The family traveled almost four hours by car from their home in Périgueux, a town in southwestern France, to Lourdes for Leo’s visit.“For us, it was important to come to Lourdes to see the pope and hear his message of peace. It is a true sign of hope for our children,” Hamelin said.CDKL5 deficiency disorder affects brain development and causes severe epilepsy. Those with this condition can have difficulty with movement and speech, alongside other challenges.Hamelin said when they learned Olivia’s condition is not degenerative, it brought him and his family “enormous relief.”“Since then, our sole goal has been for Olivia to have the most beautiful and happiest life possible. Of course, we live with her disability, but we try not to let it limit us, especially in everything we do as a family,” he said.While his family had faith before the trial of Olivia’s illness, now, he said, it has “an even more important place in our lives.”“It helps us keep moving forward, maintain trust, and not lose hope, even in the more difficult moments,” he said. “Above all, we are convinced that Olivia is a blessing in our lives. We believe that the Lord entrusted her to us and that, through her, he also brings us an abundance of beautiful gifts.”The father noted how Olivia is teaching many people around her, even beyond their family.For their oldest daughter, Alba, growing up with Olivia teaches her consideration for others, patience, kindness, and acceptance of differences, he said.“These are beautiful values that Olivia passes on to her simply through her presence,” Hamelin noted.“Olivia profoundly touches the people around her. She creates deep connections and brings a very special joy wherever she goes,” he said. “In the end, where some might see only the difficulties associated with her disability, we also see all the beauty she brings into our lives and into the lives of others. That, too, is what nourishes our hope and our faith.”

Pope Leo XIV blessed Olivia Hamelin, a 3-year-old with a rare genetic condition, during his visit to Lourdes, France.

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10 years after Amoris Laetitia, bishops to discuss challenges of families at the Vatican #Catholic Pope Leo XIV has convened a gathering on the family at the Vatican from Oct. 7–14, during which bishops will listen to the testimony of 11 married couples from five continents.These families will present to more than 150 bishops the challenges they encounter in passing on the faith in increasingly secularized societies.The meeting is being organized on the occasion of the 10th anniversary of Amoris Laetitia, the postsynodal apostolic exhortation published by Pope Francis in 2016.The document sparked intense debate, especially after the bishops of the Buenos Aires Pastoral Region interpreted it as allowing, following a process of accompanied pastoral discernment, access to the sacraments of reconciliation and the Eucharist for some Catholics who are divorced and civilly remarried “when a person judges that he or she would fall into a further fault by harming the children of the new union.”In 2023, the Dicastery for the Doctrine of the Faith confirmed that this interpretation forms part of the authentic magisterium after being incorporated into the Acta Apostolicae Sedis, the Holy See’s official bulletin.According to the Dicastery for the Laity, the Family, and Life, participants in the meeting will include the heads of the 15 Eastern Catholic Churches “sui iuris” (14 represented by their patriarchs or highest authorities and one by a delegate), the presidents of the world’s 115 bishops’ conferences (those of Peru, Paraguay, Turkey, and Ethiopia will send delegates), two representatives of bishops from territories without a bishops’ conference, and 22 participants specially chosen by the Holy Father.In addition, 67 other people will attend, including members of the Dicastery for the Laity, the Family, and Life, the General Secretariat of the Synod, and 26 experts and 16 facilitators.Not an evaluation of Amoris LaetitiaDuring a presentation of the gathering at the Vatican, Gabriella Gambino, undersecretary of the Dicastery for the Laity, the Family, and Life since 2017, a laywoman, mother of five, and doctor of bioethics, emphasized that “this is not about evaluating a text but about deepening our understanding of the family and pastoral realities that have received and interpreted this document in different ways, just as the life of the Church is diverse in the various places around the world where it is present and rooted in the one Gospel.”“The central point on which we must focus our attention is that the Church’s goal is not to see texts applied mechanically and uniformly in every reality, because each one has characteristics that are very different from the others,” she said.She stated that the central question of the meeting is: “How is the faith transmitted today? How is faith passed on in families today, and how do families contribute to building up the Church?”“Without families, the Church cannot renew its Christian roots. It is in families that children are born, where faith and values are transmitted, for better or worse, and where vocations arise,” she explained.To illustrate the scale of the ongoing religious changes, Gambino offered several statistics. In Poland, religious marriages celebrated over the last five years have declined by 45%. In Australia, they have fallen from 88% in 1970 to 16% in 2024. In her view, these are signs that, in different contexts, highlight the urgency of better accompanying couples in their decision to marry and providing stronger support for the transmission of faith within the family.Orietta Rachele Grazioli, a tenured professor of canon law and comparative family law at the Pontifical John Paul II Theological Institute for Marriage and Family Sciences, and vice coordinator of the expert group, explained that the “methodology chosen by the Holy Father for this gathering is centered on two key words that complement one another: listening and discernment.”5 major themesThe gathering will be structured around five major themes related to marriage, family life, and the transmission of the faith. Reflection will begin with “Families Today: Reality, Beauty, and Challenges,” dedicated to analyzing the current situation of the family, and will continue with “Young People and the Discovery of the Vocation to Marriage,” “Married Life: The First Years of Marriage, a Decisive Time,” and “In Life’s Difficulties: Accompanying and Supporting,” which will address the accompaniment of engaged and married couples at different stages of their journey.The meeting will conclude with the theme “Christian Families as Subjects of the Church’s Mission,” focused on the evangelizing role of families and their contribution to ecclesial life.Father Giacomo Costa, a consultant to the General Secretariat of the Synod, said that “the question is not what Amoris Laetitia says but what we have learned by trying to live it.”He also recalled that the goal identified by Pope Leo XIV, who will be present at both the opening and closing of the gathering, is “to advance in mutual listening toward a synodal discernment about the steps we must take today to proclaim the Gospel with families. The composition of the assembly itself reflects this objective.”Before the start of the proceedings, an introductory meditation will be given by Sister Helen Alford, president of the Pontifical Academy of Social Sciences. Each morning will be structured around three types of speeches: family testimonies, contributions from bishops, and reflections from experts.‘The goal is not to eliminate differences’“The goal is not to eliminate differences. We do not want to arrive at an artificial consensus,” Costa said. Each day will include a report summarizing the discussions, which will serve as the basis for extensive dialogue and debate sessions in the afternoon. He made clear, however, that “this is not a new synod on the family but a process guided by the synodal method, one that consciously draws upon the experience of the synods and other forums of the Church.”Regarding the expected outcomes of the gathering, Costa insisted that “nothing has been predetermined.” A final summary will be prepared at the conclusion of the assembly, but no concluding document will be published. The text will be reviewed by a commission tasked with verifying that it faithfully reflects what emerged during the working sessions.Afterward, the presidents of bishops’ conferences will be invited to promote initiatives in their local Churches aimed at opening new pastoral paths and further developing the proposals that emerge from the gathering.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

10 years after Amoris Laetitia, bishops to discuss challenges of families at the Vatican #Catholic Pope Leo XIV has convened a gathering on the family at the Vatican from Oct. 7–14, during which bishops will listen to the testimony of 11 married couples from five continents.These families will present to more than 150 bishops the challenges they encounter in passing on the faith in increasingly secularized societies.The meeting is being organized on the occasion of the 10th anniversary of Amoris Laetitia, the postsynodal apostolic exhortation published by Pope Francis in 2016.The document sparked intense debate, especially after the bishops of the Buenos Aires Pastoral Region interpreted it as allowing, following a process of accompanied pastoral discernment, access to the sacraments of reconciliation and the Eucharist for some Catholics who are divorced and civilly remarried “when a person judges that he or she would fall into a further fault by harming the children of the new union.”In 2023, the Dicastery for the Doctrine of the Faith confirmed that this interpretation forms part of the authentic magisterium after being incorporated into the Acta Apostolicae Sedis, the Holy See’s official bulletin.According to the Dicastery for the Laity, the Family, and Life, participants in the meeting will include the heads of the 15 Eastern Catholic Churches “sui iuris” (14 represented by their patriarchs or highest authorities and one by a delegate), the presidents of the world’s 115 bishops’ conferences (those of Peru, Paraguay, Turkey, and Ethiopia will send delegates), two representatives of bishops from territories without a bishops’ conference, and 22 participants specially chosen by the Holy Father.In addition, 67 other people will attend, including members of the Dicastery for the Laity, the Family, and Life, the General Secretariat of the Synod, and 26 experts and 16 facilitators.Not an evaluation of Amoris LaetitiaDuring a presentation of the gathering at the Vatican, Gabriella Gambino, undersecretary of the Dicastery for the Laity, the Family, and Life since 2017, a laywoman, mother of five, and doctor of bioethics, emphasized that “this is not about evaluating a text but about deepening our understanding of the family and pastoral realities that have received and interpreted this document in different ways, just as the life of the Church is diverse in the various places around the world where it is present and rooted in the one Gospel.”“The central point on which we must focus our attention is that the Church’s goal is not to see texts applied mechanically and uniformly in every reality, because each one has characteristics that are very different from the others,” she said.She stated that the central question of the meeting is: “How is the faith transmitted today? How is faith passed on in families today, and how do families contribute to building up the Church?”“Without families, the Church cannot renew its Christian roots. It is in families that children are born, where faith and values are transmitted, for better or worse, and where vocations arise,” she explained.To illustrate the scale of the ongoing religious changes, Gambino offered several statistics. In Poland, religious marriages celebrated over the last five years have declined by 45%. In Australia, they have fallen from 88% in 1970 to 16% in 2024. In her view, these are signs that, in different contexts, highlight the urgency of better accompanying couples in their decision to marry and providing stronger support for the transmission of faith within the family.Orietta Rachele Grazioli, a tenured professor of canon law and comparative family law at the Pontifical John Paul II Theological Institute for Marriage and Family Sciences, and vice coordinator of the expert group, explained that the “methodology chosen by the Holy Father for this gathering is centered on two key words that complement one another: listening and discernment.”5 major themesThe gathering will be structured around five major themes related to marriage, family life, and the transmission of the faith. Reflection will begin with “Families Today: Reality, Beauty, and Challenges,” dedicated to analyzing the current situation of the family, and will continue with “Young People and the Discovery of the Vocation to Marriage,” “Married Life: The First Years of Marriage, a Decisive Time,” and “In Life’s Difficulties: Accompanying and Supporting,” which will address the accompaniment of engaged and married couples at different stages of their journey.The meeting will conclude with the theme “Christian Families as Subjects of the Church’s Mission,” focused on the evangelizing role of families and their contribution to ecclesial life.Father Giacomo Costa, a consultant to the General Secretariat of the Synod, said that “the question is not what Amoris Laetitia says but what we have learned by trying to live it.”He also recalled that the goal identified by Pope Leo XIV, who will be present at both the opening and closing of the gathering, is “to advance in mutual listening toward a synodal discernment about the steps we must take today to proclaim the Gospel with families. The composition of the assembly itself reflects this objective.”Before the start of the proceedings, an introductory meditation will be given by Sister Helen Alford, president of the Pontifical Academy of Social Sciences. Each morning will be structured around three types of speeches: family testimonies, contributions from bishops, and reflections from experts.‘The goal is not to eliminate differences’“The goal is not to eliminate differences. We do not want to arrive at an artificial consensus,” Costa said. Each day will include a report summarizing the discussions, which will serve as the basis for extensive dialogue and debate sessions in the afternoon. He made clear, however, that “this is not a new synod on the family but a process guided by the synodal method, one that consciously draws upon the experience of the synods and other forums of the Church.”Regarding the expected outcomes of the gathering, Costa insisted that “nothing has been predetermined.” A final summary will be prepared at the conclusion of the assembly, but no concluding document will be published. The text will be reviewed by a commission tasked with verifying that it faithfully reflects what emerged during the working sessions.Afterward, the presidents of bishops’ conferences will be invited to promote initiatives in their local Churches aimed at opening new pastoral paths and further developing the proposals that emerge from the gathering.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Vatican officials said the weeklong meeting is neither a synod, nor an evaluation of Amoris Laetitia.

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Unborn baby wins wrongful death lawsuit against abortionist #Catholic An aborted baby from New Mexico has won a wrongful death lawsuit against an abortionist.The estate of a child killed in utero during the third trimester collected 0,000 under New Mexico’s wrongful death law.The case, Wabbington v. Boyd, argued by Albuquerque medical malpractice attorney Mike Seibel, described the unborn baby as a “person” who was "entitled to equal protection under the law.” Seibel advocates for women who have been injured by abortion.The baby’s mother had been under the influence of methamphetamine when she went to an abortion clinic in 2020 and was thus unable to give valid informed consent, but the abortion was provided anyway. The lawsuit said that abortionists also failed to inform her of support available to her in the state or refer her to the New Mexico Children, Youth, and Families Department.Seibel told Live Action News that the case was the first time an abortionist was ever sued for the wrongful death of a baby.3 states file lawsuit against telehealth abortionLouisiana, Arkansas, and Alabama have filed lawsuits against providers who ship abortion drugs into their states and against California, Massachusetts, and New York over their laws shielding abortion pill providers.The states’ Sept. 30 lawsuit against abortion providers calls mail-order abortion “one of the most dramatic and sweeping interstate conflicts in modern history.”“If state sovereignty means anything, it means that states like Louisiana, Arkansas, and Alabama cannot be forced to endure open violations of their laws, deaths of their babies, and harms to their women and girls simply because an out-of-state actor disagrees with their sovereign prerogative to choose life within their borders,” the lawsuit says.The lawsuit names as defendants several abortion pill providers, including Cambridge Reproductive Health Consultants Inc. in Massachusetts and A Safe Choice Network Inc. in California.A separate lawsuit brought by the states asks the U.S. Supreme Court to rule the abortion shield laws of California, Massachusetts, and New York unconstitutional.Poland opens first abortion pill delivery lockerActivist groups in Poland have launched a locker to distribute abortion pills, which they say is the first of its kind in the world.Women Help Women, a global group that provides abortion pills without physicians, and the Polish abortion activism group Abortion Dream Team put the locker across from Parliament in Warsaw.The organization gives women who are seeking abortion a six-digit code to open one of 22 numbered lockers.Abortion is legal in Poland in cases of rape or incest or if there is risk to the mother’s life or health.Respect Life Month prioritizes abortion pillAs Respect Life Month kicks off in October, the U.S. Catholic bishops are emphasizing the importance of opposing abortion pills.Toledo Bishop Daniel Thomas, the chairman of the U.S. Conference of Catholic Bishops’ pro-life committee, released a statement on Sept. 29 describing the risks of injury and exploitation from abortion pills as “affronts to human dignity.” 
 
 Catholics across the United States celebrate Respect Life Month each year in October. | Credit: United States Conference of Catholic Bishops, Washington, D.C.
 
 “Today, with easier access to abortion pills, the abortion rate is tragically climbing, along with increased health risks,” Thomas said. “This means that more women, many of whom have been misinformed about the nature and risks of the abortion pill, will have an abortion alone at home, without any medical supervision. It also sets up additional opportunities for exploitation by violent partners or human traffickers.”Thomas urged the faithful to pray and take action against abortion.“Our Blessed Mother is our model for upholding the sanctity of all human life in every stage and circumstance,” Thomas continued. “We entrust all our efforts to protect mothers and babies to her motherly care, which we greatly need at this time.”“I thank the many thousands of Catholics across the country who have embraced the nationwide invitation to prayer and action on abortion pills, and I ask that we continue our prayers and advocacy throughout the month of October,” Thomas said.Bishop Burbidge calls for weekly fasting, rosary against abortion amendmentAs Virginians prepare to vote on an amendment that could create a right to abortion in the state’s constitution, Bishop Michael Burbidge of Arlington is calling on the faithful to take up weekly fasting and prayer throughout October.The “Catholics Vote No” campaign urges Catholics to vote no on the Virginia Right to Reproductive Freedom Amendment along with the Virginia Remove Constitutional Same-Sex Marriage Ban Amendment.
 
 Virginian Catholics are opposing a pro-abortion ballot measure. Our Lady of Mount Carmel Parish in Newport News, Virginia, has posted a sign urging Catholics to vote no on the ballot amendment. | Credit: Ken Oliver/EWTN News
 
 Burbidge asked Catholics to fast every Friday and pray the rosary each Sunday this October.“Our Catholics Vote No campaign is rooted in prayer and fasting,” Burbidge said in a statement. “Therefore, On Fridays, I ask that you pray the Stations of the Cross. And fast—which means eating only one full meal and no meat.” “On Sundays, I ask that you pray the Rosary and fast from social media for at least a few hours—especially before and after Mass,” he said.“It would be a powerful force if all in the Diocese of Arlington were united in these efforts,” Burbidge continued. “We entrust them to the Lord’s amazing grace, so all that is just, right, and true will be done in this election.”

Unborn baby wins wrongful death lawsuit against abortionist #Catholic An aborted baby from New Mexico has won a wrongful death lawsuit against an abortionist.The estate of a child killed in utero during the third trimester collected $200,000 under New Mexico’s wrongful death law.The case, Wabbington v. Boyd, argued by Albuquerque medical malpractice attorney Mike Seibel, described the unborn baby as a “person” who was "entitled to equal protection under the law.” Seibel advocates for women who have been injured by abortion.The baby’s mother had been under the influence of methamphetamine when she went to an abortion clinic in 2020 and was thus unable to give valid informed consent, but the abortion was provided anyway. The lawsuit said that abortionists also failed to inform her of support available to her in the state or refer her to the New Mexico Children, Youth, and Families Department.Seibel told Live Action News that the case was the first time an abortionist was ever sued for the wrongful death of a baby.3 states file lawsuit against telehealth abortionLouisiana, Arkansas, and Alabama have filed lawsuits against providers who ship abortion drugs into their states and against California, Massachusetts, and New York over their laws shielding abortion pill providers.The states’ Sept. 30 lawsuit against abortion providers calls mail-order abortion “one of the most dramatic and sweeping interstate conflicts in modern history.”“If state sovereignty means anything, it means that states like Louisiana, Arkansas, and Alabama cannot be forced to endure open violations of their laws, deaths of their babies, and harms to their women and girls simply because an out-of-state actor disagrees with their sovereign prerogative to choose life within their borders,” the lawsuit says.The lawsuit names as defendants several abortion pill providers, including Cambridge Reproductive Health Consultants Inc. in Massachusetts and A Safe Choice Network Inc. in California.A separate lawsuit brought by the states asks the U.S. Supreme Court to rule the abortion shield laws of California, Massachusetts, and New York unconstitutional.Poland opens first abortion pill delivery lockerActivist groups in Poland have launched a locker to distribute abortion pills, which they say is the first of its kind in the world.Women Help Women, a global group that provides abortion pills without physicians, and the Polish abortion activism group Abortion Dream Team put the locker across from Parliament in Warsaw.The organization gives women who are seeking abortion a six-digit code to open one of 22 numbered lockers.Abortion is legal in Poland in cases of rape or incest or if there is risk to the mother’s life or health.Respect Life Month prioritizes abortion pillAs Respect Life Month kicks off in October, the U.S. Catholic bishops are emphasizing the importance of opposing abortion pills.Toledo Bishop Daniel Thomas, the chairman of the U.S. Conference of Catholic Bishops’ pro-life committee, released a statement on Sept. 29 describing the risks of injury and exploitation from abortion pills as “affronts to human dignity.” Catholics across the United States celebrate Respect Life Month each year in October. | Credit: United States Conference of Catholic Bishops, Washington, D.C. “Today, with easier access to abortion pills, the abortion rate is tragically climbing, along with increased health risks,” Thomas said. “This means that more women, many of whom have been misinformed about the nature and risks of the abortion pill, will have an abortion alone at home, without any medical supervision. It also sets up additional opportunities for exploitation by violent partners or human traffickers.”Thomas urged the faithful to pray and take action against abortion.“Our Blessed Mother is our model for upholding the sanctity of all human life in every stage and circumstance,” Thomas continued. “We entrust all our efforts to protect mothers and babies to her motherly care, which we greatly need at this time.”“I thank the many thousands of Catholics across the country who have embraced the nationwide invitation to prayer and action on abortion pills, and I ask that we continue our prayers and advocacy throughout the month of October,” Thomas said.Bishop Burbidge calls for weekly fasting, rosary against abortion amendmentAs Virginians prepare to vote on an amendment that could create a right to abortion in the state’s constitution, Bishop Michael Burbidge of Arlington is calling on the faithful to take up weekly fasting and prayer throughout October.The “Catholics Vote No” campaign urges Catholics to vote no on the Virginia Right to Reproductive Freedom Amendment along with the Virginia Remove Constitutional Same-Sex Marriage Ban Amendment. Virginian Catholics are opposing a pro-abortion ballot measure. Our Lady of Mount Carmel Parish in Newport News, Virginia, has posted a sign urging Catholics to vote no on the ballot amendment. | Credit: Ken Oliver/EWTN News Burbidge asked Catholics to fast every Friday and pray the rosary each Sunday this October.“Our Catholics Vote No campaign is rooted in prayer and fasting,” Burbidge said in a statement. “Therefore, On Fridays, I ask that you pray the Stations of the Cross. And fast—which means eating only one full meal and no meat.” “On Sundays, I ask that you pray the Rosary and fast from social media for at least a few hours—especially before and after Mass,” he said.“It would be a powerful force if all in the Diocese of Arlington were united in these efforts,” Burbidge continued. “We entrust them to the Lord’s amazing grace, so all that is just, right, and true will be done in this election.”

Here is a roundup of recent pro-life and abortion-related news.

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Pope prays the rosary with children: ‘50 million Hail Marys rising to heaven’ #Catholic VATICAN CITY — More than 700 children from schools and parishes in Rome joined Pope Leo XIV in the Vatican Gardens on Thursday to pray the rosary for peace in the world.The Oct. 1 event marked the beginning of a week of prayer for the initiative “One Million Children Praying the Rosary,” promoted by the Catholic charity Aid to the Church in Need.The Holy Father greeted the children at the beginning. He thanked them and encouraged them to be good at home, in their families, at school, in catechism classes, and in sports, because peace also grows in this way.“I am truly happy to be with you! And you, children, tell me: Are you happy to have come? Good, that makes me happy too. Above all, because this evening we have gathered together to be with the two people who love us more than anyone else. Who are they? The Lord Jesus and his mother, Mary, who never leave us alone and who are always close to us,” Pope Leo said in his address before the rosary.
 
 An estimated more than 700 children join in praying the rosary for peace with Pope Leo XIV on Oct. 1, 2026, in the Vatican Gardens. | Credit: Daniel Ibáñez/EWTN News/Vatican Pool
 
 “We love them too, don’t we?” he added. “Shall we tell them? Let’s try. Let us repeat together: ‘I love you, Jesus. I love you, Mary.’ Yes, we love you, Jesus and Mary, and this evening we ask you for a special gift: peace for all the children of the world, especially those who live where there is war, in so many countries across the earth.”“We do this through the prayer of the holy rosary, which is a simple prayer that everyone can pray,” the pope affectionately emphasized to the children.He noted that “in a little while we will light candles, and we will reflect on Jesus in some important moments of his life … These are moments in which he gave us wonderful gifts that we must never forget, and for this we want to thank him.Calling on the children to repeat with him, he said: “Let us do that together as well, once again. Let us all say: ‘Thank you, Jesus!’ And let us ask him with confidence, all united: ‘Give us peace!’”For the pope, the children’s rosary initiative represents “50 million Hail Marys rising to heaven from every corner of the world and in every language on earth, asking for peace, and joining together like one immense rosary garland, embracing and drawing together all the continents, races, and nations of the planet.”
 
 Pope Leo XIV brings flowers to Mary at a replica of the grotto of the Sanctuary of Our Lady of Lourdes during a rosary prayed with children in the Vatican Gardens on Oct. 1, 2026. | Credit: Daniel Ibáñez/EWTN News/Vatican Pool
 
 Upon his arrival for the rosary, the pope also presented a small bouquet of flowers to Our Lady. It was a simple gesture carried out together with a child at the replica grotto of Our Lady of Lourdes in the Vatican Gardens.For the first time this year, the prayer campaign will take place over the course of an entire week, from Oct. 1–7, allowing dioceses, parishes, schools, communities, and families across different continents to participate in the prayer for peace and unity.Similar initiatives are already being prepared in other countries, such as Bolivia, Sudan, Zimbabwe, Mozambique, Sierra Leone, and many other places marked by war, poverty, or instability.The 2026 campaign is inspired by the message of Fátima: “In the end, my Immaculate Heart will triumph.”The rosary was led by the children through readings, songs, and brief reflections on countries affected by war. The Hail Mary was also recited in several languages.In this year’s invitation to participants, Cardinal Kurt Koch, international president of Aid to the Church in Need and prefect of the Dicastery for Promoting Christian Unity, recalled that Mary’s Immaculate Heart represents a life completely open to the Holy Spirit and presents Mary as a model of faith, love, and prayer.This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope prays the rosary with children: ‘50 million Hail Marys rising to heaven’ #Catholic VATICAN CITY — More than 700 children from schools and parishes in Rome joined Pope Leo XIV in the Vatican Gardens on Thursday to pray the rosary for peace in the world.The Oct. 1 event marked the beginning of a week of prayer for the initiative “One Million Children Praying the Rosary,” promoted by the Catholic charity Aid to the Church in Need.The Holy Father greeted the children at the beginning. He thanked them and encouraged them to be good at home, in their families, at school, in catechism classes, and in sports, because peace also grows in this way.“I am truly happy to be with you! And you, children, tell me: Are you happy to have come? Good, that makes me happy too. Above all, because this evening we have gathered together to be with the two people who love us more than anyone else. Who are they? The Lord Jesus and his mother, Mary, who never leave us alone and who are always close to us,” Pope Leo said in his address before the rosary. An estimated more than 700 children join in praying the rosary for peace with Pope Leo XIV on Oct. 1, 2026, in the Vatican Gardens. | Credit: Daniel Ibáñez/EWTN News/Vatican Pool “We love them too, don’t we?” he added. “Shall we tell them? Let’s try. Let us repeat together: ‘I love you, Jesus. I love you, Mary.’ Yes, we love you, Jesus and Mary, and this evening we ask you for a special gift: peace for all the children of the world, especially those who live where there is war, in so many countries across the earth.”“We do this through the prayer of the holy rosary, which is a simple prayer that everyone can pray,” the pope affectionately emphasized to the children.He noted that “in a little while we will light candles, and we will reflect on Jesus in some important moments of his life … These are moments in which he gave us wonderful gifts that we must never forget, and for this we want to thank him.Calling on the children to repeat with him, he said: “Let us do that together as well, once again. Let us all say: ‘Thank you, Jesus!’ And let us ask him with confidence, all united: ‘Give us peace!’”For the pope, the children’s rosary initiative represents “50 million Hail Marys rising to heaven from every corner of the world and in every language on earth, asking for peace, and joining together like one immense rosary garland, embracing and drawing together all the continents, races, and nations of the planet.” Pope Leo XIV brings flowers to Mary at a replica of the grotto of the Sanctuary of Our Lady of Lourdes during a rosary prayed with children in the Vatican Gardens on Oct. 1, 2026. | Credit: Daniel Ibáñez/EWTN News/Vatican Pool Upon his arrival for the rosary, the pope also presented a small bouquet of flowers to Our Lady. It was a simple gesture carried out together with a child at the replica grotto of Our Lady of Lourdes in the Vatican Gardens.For the first time this year, the prayer campaign will take place over the course of an entire week, from Oct. 1–7, allowing dioceses, parishes, schools, communities, and families across different continents to participate in the prayer for peace and unity.Similar initiatives are already being prepared in other countries, such as Bolivia, Sudan, Zimbabwe, Mozambique, Sierra Leone, and many other places marked by war, poverty, or instability.The 2026 campaign is inspired by the message of Fátima: “In the end, my Immaculate Heart will triumph.”The rosary was led by the children through readings, songs, and brief reflections on countries affected by war. The Hail Mary was also recited in several languages.In this year’s invitation to participants, Cardinal Kurt Koch, international president of Aid to the Church in Need and prefect of the Dicastery for Promoting Christian Unity, recalled that Mary’s Immaculate Heart represents a life completely open to the Holy Spirit and presents Mary as a model of faith, love, and prayer.This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

“Let us repeat together: ‘I love you, Jesus. I love you, Mary,’” the pontiff said in his remarks before the rosary in the Vatican Gardens.

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The enduring appeal of St. Thérèse of Lisieux, one of France’s most beloved saints #Catholic During the First World War, before being proclaimed a saint, devotion to St. Thérèse of Lisieux became particularly widespread in France. Soldiers carried medals and images of her, and many French Catholics saw her as a spiritual companion and intercessor.The Carmelite nun, patron saint of missions, and the youngest doctor of the Church died at the age of 24 and was canonized in 1925 by Pope Pius XI. She was declared the second patron saint of France in 1944, during the Battle of Normandy, by Pope Pius XII.The town of Lisieux, a 90-minute train ride from Paris, is where Thérèse spent her entire religious life. It is the second most visited pilgrimage destination in France, after Lourdes, with over 2 million pilgrims every year.Last year, in Pope Leo XIV’s message on the occasion of the 10th anniversary of the canonization of St. Thérèse’s parents, Louis and Zélie Martin, he called the faithful to “put Jesus at the centre of your families, your activities, and your choices. Help your children discover His boundless love and tenderness, and strive to make them love Him in return as He deserves: this is the great lesson that Louis and Zélie teach us today, and which the Church and the world so urgently need. How could Thérèse have loved Jesus and Mary so much — and then passed on such a beautiful doctrine to us — if she had not learned it from her saintly parents from an early age?”Thérèse lost her mother when she was just 4 years old and endured periods of illness and intense emotional sensitivity as a child. At 14, however, she experienced a moment of spiritual transformation where she received a special grace from God. In France, young children left their shoes by the hearth at Christmas, and parents would fill them with gifts. But her sister Celine didnʼt want Thérèse to grow up, so they continued to place gifts in “baby” Thérèseʼs shoes. As she and Celine climbed the stairs to take off their hats their fatherʼs voice rose from the parlor below. Standing over the shoes, he said: “Thank goodness thatʼs the last time we shall have this kind of thing!” Thérèse froze, and her sister looked at her helplessly, knowing that in a few minutes she would be in tears over what their father had said. But the tantrum never came. A special grace came over Thérèse as Jesus had done what she could not do herself. She swallowed her tears, walked slowly down the stairs, and went over the gifts in the shoes, as if she had never heard a word her father said. In her autobiography, “Story of Soul,” she referred to that Christmas as her “conversion.”From childish to childlikeIn his book “The Way of Trust and Love,” French priest Jacques Philippe explores St. Thérèse of Lisieuxʼs “Little Way” to holiness. He recalls that “through seemingly insignificant events, God can heal us deeply. Sometimes we feel a call from the Lord to step outside ourselves, to take a step forward, to become more mature, more free. There are times in life when we dwell on our immaturity, our complaints, our laments, our dependencies, and then suddenly one day we are given grace, a gift from God, but one that also calls upon our freedom. There is a choice to be made; it is both healing and conversion: freedom must choose to perform an act of courage.”He then later proposes: “Let us then ask God this question: What is the ‘yes’ you are asking of me today? What is the small act of courage and trust you are asking me to do today?”For St. Thérèse, it was about overcoming her emotional sensitivity. For others, it might be learning to control their tongue, be more optimistic, or manage their temper.A ‘Little Way’ for everyoneFrom the very beginning of her life, Thérèse desired to be a saint; still, when she entered the convent, she also thought how inaccessible and unrealizable it was when she compared herself to others.And here, perhaps, is where we can learn one of her most powerful teachings: never lose courage.She goes on: “Instead of being discouraged, I told myself: God would not make me wish for something impossible and so, in spite of my littleness, I can aim at being a saint. It is impossible for me to grow bigger, so I put up with myself as I am, with all my countless faults. But I will look for some means of going to heaven by a little way which is very short and very straight, a little way that is quite new … It is your arms, Jesus, which are the lift to carry me to heaven, and so there is no need for me to grow up. In fact, just the opposite: I must stay little and become less and less.”But by “little,” Thérèse does not suggest we think of ourselves as of small value; instead, she reminds us of an unchanging truth: We are children of God.As St. John Paul II on his apostolic trip to France in June 1980 recalled: “There is something unique about it, a characteristic of St. Thérèse of Lisieux. In it, one finds both the confirmation and the renewal of the most fundamental and universal truth. What truth in the Gospel message is more fundamental and universal than this: God is our Father, and we are his children?”And like children who trust, even if thrown into the air, in the safety of returning to their parents' arms, we must trust in the providence of our Father, with a deep knowledge of his unlimited and unconditional love for us: “In truth I tell you, unless you change and become like little children you will never enter the kingdom of heaven” (Mt 18:3).A missionary without ever leaving homeProclaimed the patron saint of missionaries for her support of the missions through constant prayer and sacrifice despite being a cloistered nun who never left her convent, she said: “My strength lies in prayer and sacrifice; they are invincible weapons, and touch hearts more surely than words can do, as I have learned by experience.”To many, even in the convent, she seemed like an average, ordinary person. Her greatness showed in the constancy of her love for others in the simplest ways. Perhaps some of the missionary work we are called to do today doesn’t necessarily begin externally but within our hearts. As the saint herself wrote: “A word, a kindly smile, will often suffice to gladden a wounded and sorrowful heart.”Thérèse also found strength in Scripture: “But above all it is the Gospels that occupy me during my prayers; in them I find everything that is necessary for my poor little soul. I constantly discover in them new lights, hidden and mysterious meanings.”Her life was characterized by austerity, far from recognition and noise from the world. She died anonymously in 1897 at the young age of 24, and no more than 30 people attended her funeral.This saint’s life and journal is a legacy for all who want to learn a simple and practical approach toward their relationship with God. Her advice is for everyone: “Miss no single opportunity of making some small sacrifice, here by a smiling look, there by a kindly word; always doing the smallest right and doing it all for love.”

The enduring appeal of St. Thérèse of Lisieux, one of France’s most beloved saints #Catholic During the First World War, before being proclaimed a saint, devotion to St. Thérèse of Lisieux became particularly widespread in France. Soldiers carried medals and images of her, and many French Catholics saw her as a spiritual companion and intercessor.The Carmelite nun, patron saint of missions, and the youngest doctor of the Church died at the age of 24 and was canonized in 1925 by Pope Pius XI. She was declared the second patron saint of France in 1944, during the Battle of Normandy, by Pope Pius XII.The town of Lisieux, a 90-minute train ride from Paris, is where Thérèse spent her entire religious life. It is the second most visited pilgrimage destination in France, after Lourdes, with over 2 million pilgrims every year.Last year, in Pope Leo XIV’s message on the occasion of the 10th anniversary of the canonization of St. Thérèse’s parents, Louis and Zélie Martin, he called the faithful to “put Jesus at the centre of your families, your activities, and your choices. Help your children discover His boundless love and tenderness, and strive to make them love Him in return as He deserves: this is the great lesson that Louis and Zélie teach us today, and which the Church and the world so urgently need. How could Thérèse have loved Jesus and Mary so much — and then passed on such a beautiful doctrine to us — if she had not learned it from her saintly parents from an early age?”Thérèse lost her mother when she was just 4 years old and endured periods of illness and intense emotional sensitivity as a child. At 14, however, she experienced a moment of spiritual transformation where she received a special grace from God. In France, young children left their shoes by the hearth at Christmas, and parents would fill them with gifts. But her sister Celine didnʼt want Thérèse to grow up, so they continued to place gifts in “baby” Thérèseʼs shoes. As she and Celine climbed the stairs to take off their hats their fatherʼs voice rose from the parlor below. Standing over the shoes, he said: “Thank goodness thatʼs the last time we shall have this kind of thing!” Thérèse froze, and her sister looked at her helplessly, knowing that in a few minutes she would be in tears over what their father had said. But the tantrum never came. A special grace came over Thérèse as Jesus had done what she could not do herself. She swallowed her tears, walked slowly down the stairs, and went over the gifts in the shoes, as if she had never heard a word her father said. In her autobiography, “Story of Soul,” she referred to that Christmas as her “conversion.”From childish to childlikeIn his book “The Way of Trust and Love,” French priest Jacques Philippe explores St. Thérèse of Lisieuxʼs “Little Way” to holiness. He recalls that “through seemingly insignificant events, God can heal us deeply. Sometimes we feel a call from the Lord to step outside ourselves, to take a step forward, to become more mature, more free. There are times in life when we dwell on our immaturity, our complaints, our laments, our dependencies, and then suddenly one day we are given grace, a gift from God, but one that also calls upon our freedom. There is a choice to be made; it is both healing and conversion: freedom must choose to perform an act of courage.”He then later proposes: “Let us then ask God this question: What is the ‘yes’ you are asking of me today? What is the small act of courage and trust you are asking me to do today?”For St. Thérèse, it was about overcoming her emotional sensitivity. For others, it might be learning to control their tongue, be more optimistic, or manage their temper.A ‘Little Way’ for everyoneFrom the very beginning of her life, Thérèse desired to be a saint; still, when she entered the convent, she also thought how inaccessible and unrealizable it was when she compared herself to others.And here, perhaps, is where we can learn one of her most powerful teachings: never lose courage.She goes on: “Instead of being discouraged, I told myself: God would not make me wish for something impossible and so, in spite of my littleness, I can aim at being a saint. It is impossible for me to grow bigger, so I put up with myself as I am, with all my countless faults. But I will look for some means of going to heaven by a little way which is very short and very straight, a little way that is quite new … It is your arms, Jesus, which are the lift to carry me to heaven, and so there is no need for me to grow up. In fact, just the opposite: I must stay little and become less and less.”But by “little,” Thérèse does not suggest we think of ourselves as of small value; instead, she reminds us of an unchanging truth: We are children of God.As St. John Paul II on his apostolic trip to France in June 1980 recalled: “There is something unique about it, a characteristic of St. Thérèse of Lisieux. In it, one finds both the confirmation and the renewal of the most fundamental and universal truth. What truth in the Gospel message is more fundamental and universal than this: God is our Father, and we are his children?”And like children who trust, even if thrown into the air, in the safety of returning to their parents' arms, we must trust in the providence of our Father, with a deep knowledge of his unlimited and unconditional love for us: “In truth I tell you, unless you change and become like little children you will never enter the kingdom of heaven” (Mt 18:3).A missionary without ever leaving homeProclaimed the patron saint of missionaries for her support of the missions through constant prayer and sacrifice despite being a cloistered nun who never left her convent, she said: “My strength lies in prayer and sacrifice; they are invincible weapons, and touch hearts more surely than words can do, as I have learned by experience.”To many, even in the convent, she seemed like an average, ordinary person. Her greatness showed in the constancy of her love for others in the simplest ways. Perhaps some of the missionary work we are called to do today doesn’t necessarily begin externally but within our hearts. As the saint herself wrote: “A word, a kindly smile, will often suffice to gladden a wounded and sorrowful heart.”Thérèse also found strength in Scripture: “But above all it is the Gospels that occupy me during my prayers; in them I find everything that is necessary for my poor little soul. I constantly discover in them new lights, hidden and mysterious meanings.”Her life was characterized by austerity, far from recognition and noise from the world. She died anonymously in 1897 at the young age of 24, and no more than 30 people attended her funeral.This saint’s life and journal is a legacy for all who want to learn a simple and practical approach toward their relationship with God. Her advice is for everyone: “Miss no single opportunity of making some small sacrifice, here by a smiling look, there by a kindly word; always doing the smallest right and doing it all for love.”

The beloved Carmelite nun, patron saint of the missions, and youngest doctor of the Church is celebrated in the universal Church on Oct. 1.

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Massachusetts report reveals ‘nearly 1,000 children’ abused by hundreds of priests across 3 dioceses #Catholic Nearly 1,000 children were abused by hundreds of priests across three dioceses in Massachusetts for decades, a report by the state’s attorney general said.The report, published on Sept. 30, found evidence that “more than 270 Catholic clerics abused nearly 1,000 children over the course of a century in the Dioceses of Fall River, Springfield, and Worcester,” state Attorney General Andrea Joy Campbell said. Leaders of the three dioceses failed to respond to allegations of abuse over the years, the attorney general said; diocesan leadership often transferred accused priests to other parishes and “failed to consistently report allegations to law enforcement,” according to the report. Among the contributing factors to the abuse epidemic, according to the report, was a “culture of reverence and indulgence” toward priests. Around mid-century, priests “were viewed as holy, and their attention or attachment to a particular family was encouraged,” the report says. These social dynamics “allowed offending priests easy access to victims.” The investigation was launched in 2019 and involved more than 300,000 pages of documentation as well as interviews with more than 100 people, including victims of child sex abuse. The inquiry is similar to those that have been undertaken in other states, including in Michigan, where the state’s attorney general has periodically released reports on the seven dioceses there. The Massachusetts report covers every diocese in the state except the Archdiocese of Boston. That archdiocese has been subject to lengthy scrutiny after having been among the earliest subjects of abuse inquiries starting in 2002. The attorney general’s report said the three dioceses “often intentionally did not document child sexual abuse allegations or used coded and euphemistic language to conceal them.” The office said it “worked diligently to create as complete a record as possible” of abuse in the dioceses. As with similar reports in other states, the Massachusetts investigation mostly concerned abuse that was decades old. The “majority of known abuse” occurred “before 2002,” prior to major public awareness of the clergy abuse scandal, the report said. The report expressed hope that the investigation would “result in a stronger commitment to a safer environment within these dioceses.” It thanked the child abuse victims who came forward to contribute to the inquiry. It was not immediately clear how many of the instances of abuse in the report had already been identified and/or reported by the three dioceses. A query to the state attorney general’s office was not immediately returned.Dioceses apologizeBoth the Worcester Diocese and the Fall River Diocese had issued responses to the report by the afternoon of Sept. 30 in which they apologized to victims of sexual abuse. A statement from the Diocese of Worcester said it would study the report to “identify any additional improvements” it could make to its child safety policies. The diocese noted that the report found the “vast majority of cases” occurred decades ago and that it had significantly updated its screening procedures in the years since. Fall River Bishop Edgar M. da Cunha, SDV, meanwhile, said in a statement that he was “filled with sorrow” over the details of the report. The diocese has developed a “culture of protection” to ensure children are not abused, including reporting abuse allegations to law enforcement and enhancing safety protocols, the bishop said. Da Cunha said that during his time as bishop he has “learned much about the best practices for protecting children and vulnerable adults in our care.”

Massachusetts report reveals ‘nearly 1,000 children’ abused by hundreds of priests across 3 dioceses #Catholic Nearly 1,000 children were abused by hundreds of priests across three dioceses in Massachusetts for decades, a report by the state’s attorney general said.The report, published on Sept. 30, found evidence that “more than 270 Catholic clerics abused nearly 1,000 children over the course of a century in the Dioceses of Fall River, Springfield, and Worcester,” state Attorney General Andrea Joy Campbell said. Leaders of the three dioceses failed to respond to allegations of abuse over the years, the attorney general said; diocesan leadership often transferred accused priests to other parishes and “failed to consistently report allegations to law enforcement,” according to the report. Among the contributing factors to the abuse epidemic, according to the report, was a “culture of reverence and indulgence” toward priests. Around mid-century, priests “were viewed as holy, and their attention or attachment to a particular family was encouraged,” the report says. These social dynamics “allowed offending priests easy access to victims.” The investigation was launched in 2019 and involved more than 300,000 pages of documentation as well as interviews with more than 100 people, including victims of child sex abuse. The inquiry is similar to those that have been undertaken in other states, including in Michigan, where the state’s attorney general has periodically released reports on the seven dioceses there. The Massachusetts report covers every diocese in the state except the Archdiocese of Boston. That archdiocese has been subject to lengthy scrutiny after having been among the earliest subjects of abuse inquiries starting in 2002. The attorney general’s report said the three dioceses “often intentionally did not document child sexual abuse allegations or used coded and euphemistic language to conceal them.” The office said it “worked diligently to create as complete a record as possible” of abuse in the dioceses. As with similar reports in other states, the Massachusetts investigation mostly concerned abuse that was decades old. The “majority of known abuse” occurred “before 2002,” prior to major public awareness of the clergy abuse scandal, the report said. The report expressed hope that the investigation would “result in a stronger commitment to a safer environment within these dioceses.” It thanked the child abuse victims who came forward to contribute to the inquiry. It was not immediately clear how many of the instances of abuse in the report had already been identified and/or reported by the three dioceses. A query to the state attorney general’s office was not immediately returned.Dioceses apologizeBoth the Worcester Diocese and the Fall River Diocese had issued responses to the report by the afternoon of Sept. 30 in which they apologized to victims of sexual abuse. A statement from the Diocese of Worcester said it would study the report to “identify any additional improvements” it could make to its child safety policies. The diocese noted that the report found the “vast majority of cases” occurred decades ago and that it had significantly updated its screening procedures in the years since. Fall River Bishop Edgar M. da Cunha, SDV, meanwhile, said in a statement that he was “filled with sorrow” over the details of the report. The diocese has developed a “culture of protection” to ensure children are not abused, including reporting abuse allegations to law enforcement and enhancing safety protocols, the bishop said. Da Cunha said that during his time as bishop he has “learned much about the best practices for protecting children and vulnerable adults in our care.”

A “culture of reverence” in decades past helped priests avoid scrutiny for abuse, the lengthy report found.

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March for Life reveals 2027 theme, with truth as the focus #Catholic The March for Life announced the theme for next year’s rally in Washington, D.C.: “The Truth Is Pro-Life.”In a Sept. 29 teleconference, the group also revealed that recently retired Los Angeles Dodgers pitcher Clayton Kershaw will give the keynote address at the march, taking place on Jan. 22, 2027.“The truth cannot be denied and that’s why we have kept our message so simple and bold this year,” said Hayden Sledge, chief of staff for the March for Life.“Truth doesn’t shout. It’s just there, waiting to be seen,” she said. “Truth has a way of bringing people together. That’s why for more than 50 years we’ve kept showing up to defend that truth. Some things remain true no matter the culture, politics, or the year. The truth is pro-life.”
 
 Retired Los Angeles Dodgers pitcher Clayton Kershaw is set to give the keynote address at the Jan. 22, 2027, March for Life.| Credit: Photo Works/Shutterstock
 
 The national march occurs every year near the anniversary of the legalization of abortion nationwide in the 1973 Supreme Court decision Roe v. Wade. The event continues despite Roe’s reversal by the court in 2022 as abortion remains legal in dozens of U.S. states. In all, some 63 million babies have been aborted since the Roe decision, according to pro-life groups.During the press conference, the committee shared the details of the expected program and the intentional decision behind the chosen theme.Last year’s theme was “Life Is a Gift.”“Last year, our theme spoke to the heart,” Sledge said. “This year, we are speaking to the head and making a clear statement about the truth at the heart of our mission, because truth does not change with an election or due to politics, or current trends. It’s unchanging. That’s why our theme is ‘The Truth Is Pro-Life.’”Kershaw, a three-time Cy Young Award winner and the 2014 National League MVP, operates the nonprofit group Kershaw’s Challenge, which partners with other charities to improve the lives of children in need living in Los Angeles, Dallas, Zambia, and the Dominican Republic.“Iʼm excited to get to be the speaker for the 2027 March for Life,” said Kershaw, while holding his 9-month-old daughter, Chloe, the youngest of his five children. “She’s excited for us to be there, too, and we can’t wait.”In keeping with this year’s theme, the March for Life organizing committee is inviting individuals to ask “the hard questions” about human life when they interact with those outside the pro-life community.“Today, itʼs hard to figure out what the truth is. Not because it isnʼt there, but because of the distractions. But sometimes all you have to do is look closer, get rid of the noise, the chaos, the confusion, and see whatʼs really there,” Sledge said.

March for Life reveals 2027 theme, with truth as the focus #Catholic The March for Life announced the theme for next year’s rally in Washington, D.C.: “The Truth Is Pro-Life.”In a Sept. 29 teleconference, the group also revealed that recently retired Los Angeles Dodgers pitcher Clayton Kershaw will give the keynote address at the march, taking place on Jan. 22, 2027.“The truth cannot be denied and that’s why we have kept our message so simple and bold this year,” said Hayden Sledge, chief of staff for the March for Life.“Truth doesn’t shout. It’s just there, waiting to be seen,” she said. “Truth has a way of bringing people together. That’s why for more than 50 years we’ve kept showing up to defend that truth. Some things remain true no matter the culture, politics, or the year. The truth is pro-life.” Retired Los Angeles Dodgers pitcher Clayton Kershaw is set to give the keynote address at the Jan. 22, 2027, March for Life.| Credit: Photo Works/Shutterstock The national march occurs every year near the anniversary of the legalization of abortion nationwide in the 1973 Supreme Court decision Roe v. Wade. The event continues despite Roe’s reversal by the court in 2022 as abortion remains legal in dozens of U.S. states. In all, some 63 million babies have been aborted since the Roe decision, according to pro-life groups.During the press conference, the committee shared the details of the expected program and the intentional decision behind the chosen theme.Last year’s theme was “Life Is a Gift.”“Last year, our theme spoke to the heart,” Sledge said. “This year, we are speaking to the head and making a clear statement about the truth at the heart of our mission, because truth does not change with an election or due to politics, or current trends. It’s unchanging. That’s why our theme is ‘The Truth Is Pro-Life.’”Kershaw, a three-time Cy Young Award winner and the 2014 National League MVP, operates the nonprofit group Kershaw’s Challenge, which partners with other charities to improve the lives of children in need living in Los Angeles, Dallas, Zambia, and the Dominican Republic.“Iʼm excited to get to be the speaker for the 2027 March for Life,” said Kershaw, while holding his 9-month-old daughter, Chloe, the youngest of his five children. “She’s excited for us to be there, too, and we can’t wait.”In keeping with this year’s theme, the March for Life organizing committee is inviting individuals to ask “the hard questions” about human life when they interact with those outside the pro-life community.“Today, itʼs hard to figure out what the truth is. Not because it isnʼt there, but because of the distractions. But sometimes all you have to do is look closer, get rid of the noise, the chaos, the confusion, and see whatʼs really there,” Sledge said.

Retired Los Angeles Dodgers pitcher Clayton Kershaw is set to give the keynote address at the Jan. 22, 2027, rally.

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Church leaders continue to urge Catholics to aid immigrants as government defends deportations #Catholic Church leaders continue to draw attention to what they call the “indiscriminate” enforcement actions of U.S. federal immigration officials as they urged Catholics on the World Day of Migrants and Refugees to pray, help immigrants, and advocate for policy change.Pope Leo XIV titled this year’s observance of World Day of Migrants and Refugees “Even Just One of These Children,” citing Matthew 18:5: “Whoever welcomes one such child in my name welcomes me.”Cardinal Robert McElroy of Washington, D.C., said in a homily on Sunday, Sept. 27, that “for the last year and a half, the people of the United States have witnessed the suffering of the undocumented in our midst, purposely and strategically magnified by our government, and for the most part, we have simply passed on by.”McElroy wrote that “Jesus weeps all across our nation for the children who have been arrested, detained, transported to far-off centers with terrible living conditions, and cut off from their families.”The cardinal described the case of a 5-year-old boy in Minneapolis, Liam Ramos, who along with his father was arrested by Immigration and Customs Enforcement (ICE) officers and was “imprisoned for a month until an outraged federal judge ordered him to be released.”After being held for about 10 days, on Jan. 31, U.S. District Judge Fred Biery in San Antonio ordered their release, writing in his order that the case grew from “the ill-conceived and incompetently-implemented government pursuit of daily deportation quotas, apparently even if it requires traumatizing children.”Biery attached a photo and two Gospel verses to his order: Matthew 19:14 (“Let the little children come to me, and do not hinder them”) and John 11:35 (“Jesus wept”).In March an immigration judge denied the family’s asylum claim and ordered them removed to Ecuador. McElroy also decried the government’s ending of temporary protected status (TPS) for nearly 1 million people, saying refugees admitted under it “never broke any law.”The cardinal said: "They are being deported because of a general desire to exclude immigrants from American society. They are being deported because the bigotry that has often tarnished American immigrant history is rampant once again in our nation.”The Trump administration has stated it ended TPS because it says conditions in many countries have improved and the program “has been abused and exploited by illegal aliens” and has become a “de facto amnesty” program.TPS is granted when the Department of Homeland Security (DHS) determines that a country is temporarily unsafe to return to because of armed conflict, disaster, or other extraordinary conditions. Congress designed TPS in the Immigration Act of 1990 as a time-limited humanitarian designation intended to be temporary; it is not a path to citizenship. TPS holders are lawfully present and authorized to work while the designation lasts. After termination of TPS, however, people who remain commit a civil immigration violation.Yakima, Washington, bishop calls for ‘surgical deportation’Bishop Joseph Tyson of the Diocese of Yakima, Washington, also issued a message on Sunday, lamenting that “Yakima County seems to be disproportionately targeted” by immigration enforcement actions. He cited Freedom of Information Act data he had obtained, which he said showed that “fewer than a fourth” of the people ICE had detained between March and August had a criminal record.Tyson called for “a public policy that allows for a surgical deportation of those with serious criminal records” rather than the “indiscriminate deportation” of immigrants who “have lived here for years” and are often “detained in front of courthouses while pursuing legal pathways to regularize their legal status.”Andrew Arthur, a national-security and immigration expert at the Center for Immigration Studies, told EWTN News that “immigration laws — like every other law — are meaningless unless they are enforced.”“Border security — which even the bishops support — is impossible without interior enforcement and deportations of those who entered illegally,” even if they have not committed other crimes, he said.Referring to Tyson’s recommendation for “surgical deportations” for those with “serious criminal records,” Arthur, a former immigration judge, explained that the law does not require that “serious” crimes be committed before deportation takes place.“A ‘serious crime’ is one that impacts or threatens any other person,” he said. Regardless “there is no reason to wait until a drunk driver kills someone before he is deported … There is no reason that the American people should be threatened by a criminal immigrant who should never have been here to begin with.”McElroy also described ongoing immigration enforcement as a “wholesale war” on immigrants, which Arthur called a "reckless statement.”“Using military terminology in this context denigrates federal officers who are tasked with a very difficult job,” Arthur said.DHS affirms continued arrests of ‘anyone’ in country illegallyThe Department of Homeland Security refuted a report circulating on Sept. 26 that said anonymous ICE officials claimed they were instructed to cease arresting illegal immigrants who had not committed crimes other than entering or remaining in the country illegally.In a statement to EWTN News as well as in a social media post, DHS called the claim “false,” saying: “No one is off the table. We will continue to arrest any and all illegal aliens that come into our path. Anyone in our country illegally will be arrested and deported.”

Church leaders continue to urge Catholics to aid immigrants as government defends deportations #Catholic Church leaders continue to draw attention to what they call the “indiscriminate” enforcement actions of U.S. federal immigration officials as they urged Catholics on the World Day of Migrants and Refugees to pray, help immigrants, and advocate for policy change.Pope Leo XIV titled this year’s observance of World Day of Migrants and Refugees “Even Just One of These Children,” citing Matthew 18:5: “Whoever welcomes one such child in my name welcomes me.”Cardinal Robert McElroy of Washington, D.C., said in a homily on Sunday, Sept. 27, that “for the last year and a half, the people of the United States have witnessed the suffering of the undocumented in our midst, purposely and strategically magnified by our government, and for the most part, we have simply passed on by.”McElroy wrote that “Jesus weeps all across our nation for the children who have been arrested, detained, transported to far-off centers with terrible living conditions, and cut off from their families.”The cardinal described the case of a 5-year-old boy in Minneapolis, Liam Ramos, who along with his father was arrested by Immigration and Customs Enforcement (ICE) officers and was “imprisoned for a month until an outraged federal judge ordered him to be released.”After being held for about 10 days, on Jan. 31, U.S. District Judge Fred Biery in San Antonio ordered their release, writing in his order that the case grew from “the ill-conceived and incompetently-implemented government pursuit of daily deportation quotas, apparently even if it requires traumatizing children.”Biery attached a photo and two Gospel verses to his order: Matthew 19:14 (“Let the little children come to me, and do not hinder them”) and John 11:35 (“Jesus wept”).In March an immigration judge denied the family’s asylum claim and ordered them removed to Ecuador. McElroy also decried the government’s ending of temporary protected status (TPS) for nearly 1 million people, saying refugees admitted under it “never broke any law.”The cardinal said: "They are being deported because of a general desire to exclude immigrants from American society. They are being deported because the bigotry that has often tarnished American immigrant history is rampant once again in our nation.”The Trump administration has stated it ended TPS because it says conditions in many countries have improved and the program “has been abused and exploited by illegal aliens” and has become a “de facto amnesty” program.TPS is granted when the Department of Homeland Security (DHS) determines that a country is temporarily unsafe to return to because of armed conflict, disaster, or other extraordinary conditions. Congress designed TPS in the Immigration Act of 1990 as a time-limited humanitarian designation intended to be temporary; it is not a path to citizenship. TPS holders are lawfully present and authorized to work while the designation lasts. After termination of TPS, however, people who remain commit a civil immigration violation.Yakima, Washington, bishop calls for ‘surgical deportation’Bishop Joseph Tyson of the Diocese of Yakima, Washington, also issued a message on Sunday, lamenting that “Yakima County seems to be disproportionately targeted” by immigration enforcement actions. He cited Freedom of Information Act data he had obtained, which he said showed that “fewer than a fourth” of the people ICE had detained between March and August had a criminal record.Tyson called for “a public policy that allows for a surgical deportation of those with serious criminal records” rather than the “indiscriminate deportation” of immigrants who “have lived here for years” and are often “detained in front of courthouses while pursuing legal pathways to regularize their legal status.”Andrew Arthur, a national-security and immigration expert at the Center for Immigration Studies, told EWTN News that “immigration laws — like every other law — are meaningless unless they are enforced.”“Border security — which even the bishops support — is impossible without interior enforcement and deportations of those who entered illegally,” even if they have not committed other crimes, he said.Referring to Tyson’s recommendation for “surgical deportations” for those with “serious criminal records,” Arthur, a former immigration judge, explained that the law does not require that “serious” crimes be committed before deportation takes place.“A ‘serious crime’ is one that impacts or threatens any other person,” he said. Regardless “there is no reason to wait until a drunk driver kills someone before he is deported … There is no reason that the American people should be threatened by a criminal immigrant who should never have been here to begin with.”McElroy also described ongoing immigration enforcement as a “wholesale war” on immigrants, which Arthur called a "reckless statement.”“Using military terminology in this context denigrates federal officers who are tasked with a very difficult job,” Arthur said.DHS affirms continued arrests of ‘anyone’ in country illegallyThe Department of Homeland Security refuted a report circulating on Sept. 26 that said anonymous ICE officials claimed they were instructed to cease arresting illegal immigrants who had not committed crimes other than entering or remaining in the country illegally.In a statement to EWTN News as well as in a social media post, DHS called the claim “false,” saying: “No one is off the table. We will continue to arrest any and all illegal aliens that come into our path. Anyone in our country illegally will be arrested and deported.”

Pope Leo XIV titled this year’s observance of World Day of Migrants and Refugees “Even Just One of These Children,” citing Matthew 18:5: “Whoever welcomes one such child in my name welcomes me.”

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Pope Leo meets French abuse victims in Lourdes #Catholic LOURDES, France — Pope Leo XIV met seven French victims of clerical sexual abuse on Sunday, making a gesture of solidarity and reconciliation at a shrine world-famous for its healing waters.The nearly two-hour encounter took place at the residence of the local bishop, where Leo is staying for his two nights at the Sanctuary of Our Lady of Lourdes.Speaking to journalists after the meeting, one of the victims, Jérôme Guillement, said, “There was something sincere about [Pope Leo]. With him, every word was carefully chosen; every word had meaning. … There were a lot of emotions.”According to the Holy See Press Office, Leo spent an hour and a half speaking to the four men and three women individually, before addressing them as a group for about 20 minutes and “thanking them for their painful testimony and reaffirming his commitment to ensuring that the harm they experienced is not repeated for others.”He “expressed his solidarity with them and, through them, with all those who have suffered and continue to suffer from the wounds of abuse,” the statement said.Leo also prayed with some of the victims.“I sensed that he was a man of commitment and also a man of resolve,” Olivier Mardi, one of the participants, said after the meeting. “He’s not fooled and knows that these events will continue and that we must remain vigilant… There was an emotional side to it, and at the same time something very powerful when he speaks.”Five of the seven involved in the meeting revealed their identities ahead of the pope’s trip. Among them was Bertrand Virieux, a victim of ex-priest Bernard Preynat, who in 2020 was sentenced to five years in prison for assaults on young scouts in the Archdiocese of Lyon. Preynat died in 2024.The Church in France has been grappling with the repercussions of abuse in the wake of an independent commission’s report that hundreds of thousands of children had been abused by clergy and religious over the past 70 years.The Independent Commission on Sexual Abuse in the Church (CIASE) published a nearly 2,500-page final report in October 2021, estimating that 216,000 children were abused by priests, deacons, monks, or nuns in France from 1950 to 2020.It added that when abuse by lay Church workers was also taken into account, “the estimated number of child victims rises to 330,000 for the whole of the period.”The victims were accompanied by Bishop Gérard Le Stang of Amiens, president of the Council for the Prevention and Combating of Pedophilia within the French bishops’ conference.Guillement said Leo “felt that the Church in France still had a great deal of work to do” to prevent abuse.“We talked about prevention as part of a cultural shift at all levels … There are different opinions, but from his perspective, there’s still a systemic dimension at play,” the man added.According to Mardi, the pontiff “responded well to our very concrete proposals; he knows he has to work with us… He said we need to rekindle hope, and it takes serious commitment to make that happen.”Pope Leo spoke about the clerical sexual abuse of minors in his address to the French bishops on the morning of Sept. 27.“In recent years, you have faced with determination the painful scourge of abuse committed against minors by members of the clergy or in an ecclesial context,” he said.The pontiff praised them for their courageous measures to listen, search for truth, justice, forgiveness, and making amends, as well as “a firm commitment to a culture of prevention and protection against these crimes.”“You must continue along the path you have begun, maintaining the greatest vigilance,” he said.Before addressing the bishops, Leo stopped in front of a memorial for victims of child sexual abuse, featuring the brief reflection of an anonymous victim.“[The victim] will come to understand that it was the entire culture of a system that sought to protect itself rather than protect him,” an inscription on the memorial reads. “And his turmoil continues to deepen around this question: Why can’t justice be done for him? It is so vital to him that he may finally find peace and that the tears of his childhood may cease to flow.”At an open-air Mass later on Sunday morning, the pope seemed to allude to the clerical abuse crisis, saying in his homily that “In order to heal the deep wounds, infidelities and painful errors that have occurred within [the Church], we must humbly place ourselves under the Lord’s purifying gaze. Recognizing our own faults is essential to our spiritual growth.”The pope’s plans for a private conversation with victims ignited controversy among several abuse support groups in France who criticized the format of the meeting and the exclusion of victims’ organizations.Asked about the criticism, Bishop Pierre-Antoine Bozo, the spokesman of the French bishops’ conference, told journalists that “there are many survivor groups … If all of them had been included or brought together, it would have been a very large format, and it would not have had the same impact.”“What helps us most in accompanying victims is listening to them. And to do that, you cannot have 50 people sitting in front of you. That is really what the pope wanted,” Bozo said.The Lourdes shrine was an evocative backdrop for the meeting with abuse victims, since it is among the first shrines to cover artwork by the accused sexual abuser Father Marko Rupnik, currently on trial at the Vatican.Mosaics by Rupnik on the façade of the Basilica of the Rosary were covered ahead of Leo’s visit and will remain indefinitely hidden.“It had come to carry such a symbolic burden for victims that, even though many of the people who come to Lourdes are not abuse victims, for those who are, something had to be done,” Bishop Bozo said.“If it becomes so difficult for people to come to Lourdes, people who should have a privileged place there because they are suffering, then the situation is no longer acceptable,” the spokesman added. “So I think covering the mosaics is a first step. Afterward, something new will have to be proposed, perhaps a new work of art.”

Pope Leo meets French abuse victims in Lourdes #Catholic LOURDES, France — Pope Leo XIV met seven French victims of clerical sexual abuse on Sunday, making a gesture of solidarity and reconciliation at a shrine world-famous for its healing waters.The nearly two-hour encounter took place at the residence of the local bishop, where Leo is staying for his two nights at the Sanctuary of Our Lady of Lourdes.Speaking to journalists after the meeting, one of the victims, Jérôme Guillement, said, “There was something sincere about [Pope Leo]. With him, every word was carefully chosen; every word had meaning. … There were a lot of emotions.”According to the Holy See Press Office, Leo spent an hour and a half speaking to the four men and three women individually, before addressing them as a group for about 20 minutes and “thanking them for their painful testimony and reaffirming his commitment to ensuring that the harm they experienced is not repeated for others.”He “expressed his solidarity with them and, through them, with all those who have suffered and continue to suffer from the wounds of abuse,” the statement said.Leo also prayed with some of the victims.“I sensed that he was a man of commitment and also a man of resolve,” Olivier Mardi, one of the participants, said after the meeting. “He’s not fooled and knows that these events will continue and that we must remain vigilant… There was an emotional side to it, and at the same time something very powerful when he speaks.”Five of the seven involved in the meeting revealed their identities ahead of the pope’s trip. Among them was Bertrand Virieux, a victim of ex-priest Bernard Preynat, who in 2020 was sentenced to five years in prison for assaults on young scouts in the Archdiocese of Lyon. Preynat died in 2024.The Church in France has been grappling with the repercussions of abuse in the wake of an independent commission’s report that hundreds of thousands of children had been abused by clergy and religious over the past 70 years.The Independent Commission on Sexual Abuse in the Church (CIASE) published a nearly 2,500-page final report in October 2021, estimating that 216,000 children were abused by priests, deacons, monks, or nuns in France from 1950 to 2020.It added that when abuse by lay Church workers was also taken into account, “the estimated number of child victims rises to 330,000 for the whole of the period.”The victims were accompanied by Bishop Gérard Le Stang of Amiens, president of the Council for the Prevention and Combating of Pedophilia within the French bishops’ conference.Guillement said Leo “felt that the Church in France still had a great deal of work to do” to prevent abuse.“We talked about prevention as part of a cultural shift at all levels … There are different opinions, but from his perspective, there’s still a systemic dimension at play,” the man added.According to Mardi, the pontiff “responded well to our very concrete proposals; he knows he has to work with us… He said we need to rekindle hope, and it takes serious commitment to make that happen.”Pope Leo spoke about the clerical sexual abuse of minors in his address to the French bishops on the morning of Sept. 27.“In recent years, you have faced with determination the painful scourge of abuse committed against minors by members of the clergy or in an ecclesial context,” he said.The pontiff praised them for their courageous measures to listen, search for truth, justice, forgiveness, and making amends, as well as “a firm commitment to a culture of prevention and protection against these crimes.”“You must continue along the path you have begun, maintaining the greatest vigilance,” he said.Before addressing the bishops, Leo stopped in front of a memorial for victims of child sexual abuse, featuring the brief reflection of an anonymous victim.“[The victim] will come to understand that it was the entire culture of a system that sought to protect itself rather than protect him,” an inscription on the memorial reads. “And his turmoil continues to deepen around this question: Why can’t justice be done for him? It is so vital to him that he may finally find peace and that the tears of his childhood may cease to flow.”At an open-air Mass later on Sunday morning, the pope seemed to allude to the clerical abuse crisis, saying in his homily that “In order to heal the deep wounds, infidelities and painful errors that have occurred within [the Church], we must humbly place ourselves under the Lord’s purifying gaze. Recognizing our own faults is essential to our spiritual growth.”The pope’s plans for a private conversation with victims ignited controversy among several abuse support groups in France who criticized the format of the meeting and the exclusion of victims’ organizations.Asked about the criticism, Bishop Pierre-Antoine Bozo, the spokesman of the French bishops’ conference, told journalists that “there are many survivor groups … If all of them had been included or brought together, it would have been a very large format, and it would not have had the same impact.”“What helps us most in accompanying victims is listening to them. And to do that, you cannot have 50 people sitting in front of you. That is really what the pope wanted,” Bozo said.The Lourdes shrine was an evocative backdrop for the meeting with abuse victims, since it is among the first shrines to cover artwork by the accused sexual abuser Father Marko Rupnik, currently on trial at the Vatican.Mosaics by Rupnik on the façade of the Basilica of the Rosary were covered ahead of Leo’s visit and will remain indefinitely hidden.“It had come to carry such a symbolic burden for victims that, even though many of the people who come to Lourdes are not abuse victims, for those who are, something had to be done,” Bishop Bozo said.“If it becomes so difficult for people to come to Lourdes, people who should have a privileged place there because they are suffering, then the situation is no longer acceptable,” the spokesman added. “So I think covering the mosaics is a first step. Afterward, something new will have to be proposed, perhaps a new work of art.”

The pontiff “expressed his solidarity with them and, through them, with all those who have suffered and continue to suffer from the wounds of abuse,” the Vatican said.

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Pope Leo in Lourdes: The Church must heal her ‘wounds, infidelities, and painful errors’ #Catholic LOURDES, France — Pope Leo XIV issued a firm call to conversion from sin and error in the Church, and invited all to repent and do penance, at the Sanctuary of Our Lady of Lourdes on Sunday.Mary’s call to conversion in her message to St. Bernadette “also concerns the Church herself as she makes her earthly journey. She must have the courage to begin with herself,” he said at Mass on Sept. 27.“In order to heal the deep wounds, infidelities and painful errors that have occurred within her, we must humbly place ourselves under the Lord’s purifying gaze. Recognizing our own faults is essential to our spiritual growth,” the pontiff said.In 2021, the Independent Commission on Sexual Abuse in the Church (CIASE) published a nearly 2,500-page final report, estimating that 216,000 children were abused by priests, deacons, monks, or nuns in France from 1950 to 2020.TweetLeo is scheduled to meet later on Sunday with seven victims of clerical sexual abuse in France.Lourdes is an evocative backdrop to the private meeting, since it is among the first shrines to cover artwork by the accused sexual abuser Father Marko Rupnik, currently on trial at the Vatican.Rupnik’s mosaics decorating the front of the Basilica of the Rosary were covered ahead of Leo’s visit and will remain covered indefinitely, according to the local bishop.The pope celebrated Mass on a prairie across the river Gave de Pau from the grotto of the apparitions on the third day of his Sept. 25-28 visit to France.Pilgrims from France and around the world gathered on the grassy hill and along the streets of the shrine. Some waved flags or held banners of sacred images. A number of pilgrims arrived in wheelchairs. Around 150,000 people attended the Mass, according to the Vatican.Claire Banks, a nurse from the UK, said she has traveled over 100 times to Lourdes.“It was too good of an opportunity to miss coming here and seeing the pope. I think he’s wonderful,” she told EWTN News. She described an “electric atmosphere” at the shrine since Leo’s arrival.Libby Frank, another Mass attendee, is also from the UK, but has lived in Lourdes for 40 years. She recently retired after working for a charity that brings sick people to the shrine.“I worked for three papal visits and now I’ve come to one papal visit to enjoy it with my family and friends and just be part of the community,” she said, referencing two visits by St. Pope John Paul II in 1983 and 2004, and one by Pope Benedict in 2008.“There’s been a phenomenal amount of excitement locally waiting for Leo to come visit. The town [of Lourdes] has really gotten behind everything that’s happening,” she said.TweetThe Sanctuary of Our Lady of Lourdes is among the most popular Catholic shrines in the world, built on the site of Mary’s apparitions to St. Bernadette in 1858. It is particularly visited by the sick, who come to bathe in or drink its healing spring water.In his homily, Pope Leo noted that a “call to conversion, both tender and urgent,” was a central part of the message the Virgin Mary entrusted to Bernadette, and that “it is today, not tomorrow, that we must repent.”He said Jesus is quite direct about the call to repentance: “As St. Luke tells us, ‘Unless you repent, you will all perish.’ But he also extends our horizon beyond this earthly life to the horizon of eternal life.”“Did not the Virgin Mary say to St. Bernadette, ‘I do not promise to make you happy in this world but in the next’?” Leo said.The pope noted that we can often forget this in an age and society focused on progress and material wellbeing.Eternal life is already won for us by Jesus’ sacrifice, he continued, but “the obstacle to grace and eternal life — the only obstacle to this love — is sin.”The Holy Father called everyone to do penance, an act of love for God and for our brothers and sisters, “who do not heed this call to conversion, and whose sins lead them towards death.”“We want to make amends for the wounds our sins have dealt to [God’s] heart,” he said.Addressing the many sick, elderly, and disabled people present at the Mass, Leo said their suffering, if lived in a “spirit of offering,” can take part “in the redemptive work that the world so greatly needs.”“In this way, you are truly at the heart of the Church, and your role is irreplaceable,” he said.“In the face of current trends that seek to redefine the value of human life in illness, suffering and old age, the grotto of Massabielle stands as a place of Christian hope,” he said. “Here, no one is turned away due to their frailty.”Earlier in the morning, Leo met with France’s bishops at the shrine, where he praised their courage in opposing the recent legalization of euthanasia and assisted suicide in the country.“I encourage you to persevere, together with all people of good will who uphold the same values,” he told the bishops’ conference.At the end of Mass, before praying the Angelus, the pope invited those present to pray the rosary for peace, and to offer concrete acts of penance and mercy.“It was here that the Immaculate Virgin appeared to St. Bernadette with the rosary and, as it were, guided her in prayer,” he said. “For this reason, today I invite all the faithful and all Christian communities to pray the holy rosary throughout the coming month of October, with the particular intention that wars may cease and that peace may be established among peoples in conflict.”Elliot Hartley contributed to this report.This story was updated at 7:14 a.m. ET with more information about the Mass and the pope’s meeting with bishops.

Pope Leo in Lourdes: The Church must heal her ‘wounds, infidelities, and painful errors’ #Catholic LOURDES, France — Pope Leo XIV issued a firm call to conversion from sin and error in the Church, and invited all to repent and do penance, at the Sanctuary of Our Lady of Lourdes on Sunday.Mary’s call to conversion in her message to St. Bernadette “also concerns the Church herself as she makes her earthly journey. She must have the courage to begin with herself,” he said at Mass on Sept. 27.“In order to heal the deep wounds, infidelities and painful errors that have occurred within her, we must humbly place ourselves under the Lord’s purifying gaze. Recognizing our own faults is essential to our spiritual growth,” the pontiff said.In 2021, the Independent Commission on Sexual Abuse in the Church (CIASE) published a nearly 2,500-page final report, estimating that 216,000 children were abused by priests, deacons, monks, or nuns in France from 1950 to 2020.TweetLeo is scheduled to meet later on Sunday with seven victims of clerical sexual abuse in France.Lourdes is an evocative backdrop to the private meeting, since it is among the first shrines to cover artwork by the accused sexual abuser Father Marko Rupnik, currently on trial at the Vatican.Rupnik’s mosaics decorating the front of the Basilica of the Rosary were covered ahead of Leo’s visit and will remain covered indefinitely, according to the local bishop.The pope celebrated Mass on a prairie across the river Gave de Pau from the grotto of the apparitions on the third day of his Sept. 25-28 visit to France.Pilgrims from France and around the world gathered on the grassy hill and along the streets of the shrine. Some waved flags or held banners of sacred images. A number of pilgrims arrived in wheelchairs. Around 150,000 people attended the Mass, according to the Vatican.Claire Banks, a nurse from the UK, said she has traveled over 100 times to Lourdes.“It was too good of an opportunity to miss coming here and seeing the pope. I think he’s wonderful,” she told EWTN News. She described an “electric atmosphere” at the shrine since Leo’s arrival.Libby Frank, another Mass attendee, is also from the UK, but has lived in Lourdes for 40 years. She recently retired after working for a charity that brings sick people to the shrine.“I worked for three papal visits and now I’ve come to one papal visit to enjoy it with my family and friends and just be part of the community,” she said, referencing two visits by St. Pope John Paul II in 1983 and 2004, and one by Pope Benedict in 2008.“There’s been a phenomenal amount of excitement locally waiting for Leo to come visit. The town [of Lourdes] has really gotten behind everything that’s happening,” she said.TweetThe Sanctuary of Our Lady of Lourdes is among the most popular Catholic shrines in the world, built on the site of Mary’s apparitions to St. Bernadette in 1858. It is particularly visited by the sick, who come to bathe in or drink its healing spring water.In his homily, Pope Leo noted that a “call to conversion, both tender and urgent,” was a central part of the message the Virgin Mary entrusted to Bernadette, and that “it is today, not tomorrow, that we must repent.”He said Jesus is quite direct about the call to repentance: “As St. Luke tells us, ‘Unless you repent, you will all perish.’ But he also extends our horizon beyond this earthly life to the horizon of eternal life.”“Did not the Virgin Mary say to St. Bernadette, ‘I do not promise to make you happy in this world but in the next’?” Leo said.The pope noted that we can often forget this in an age and society focused on progress and material wellbeing.Eternal life is already won for us by Jesus’ sacrifice, he continued, but “the obstacle to grace and eternal life — the only obstacle to this love — is sin.”The Holy Father called everyone to do penance, an act of love for God and for our brothers and sisters, “who do not heed this call to conversion, and whose sins lead them towards death.”“We want to make amends for the wounds our sins have dealt to [God’s] heart,” he said.Addressing the many sick, elderly, and disabled people present at the Mass, Leo said their suffering, if lived in a “spirit of offering,” can take part “in the redemptive work that the world so greatly needs.”“In this way, you are truly at the heart of the Church, and your role is irreplaceable,” he said.“In the face of current trends that seek to redefine the value of human life in illness, suffering and old age, the grotto of Massabielle stands as a place of Christian hope,” he said. “Here, no one is turned away due to their frailty.”Earlier in the morning, Leo met with France’s bishops at the shrine, where he praised their courage in opposing the recent legalization of euthanasia and assisted suicide in the country.“I encourage you to persevere, together with all people of good will who uphold the same values,” he told the bishops’ conference.At the end of Mass, before praying the Angelus, the pope invited those present to pray the rosary for peace, and to offer concrete acts of penance and mercy.“It was here that the Immaculate Virgin appeared to St. Bernadette with the rosary and, as it were, guided her in prayer,” he said. “For this reason, today I invite all the faithful and all Christian communities to pray the holy rosary throughout the coming month of October, with the particular intention that wars may cease and that peace may be established among peoples in conflict.”Elliot Hartley contributed to this report.This story was updated at 7:14 a.m. ET with more information about the Mass and the pope’s meeting with bishops.

The pontiff spoke about the urgency of repentance and conversion at a Mass on the third day of his visit to France.

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Pope Leo XIV arrives in Paris at start of 4-day visit to France #Catholic PARIS — Pope Leo XIV arrived in France on Friday for a four-day visit to the country that begins with a packed first day, with stops at UNESCO headquarters, Notre-Dame Cathedral, and the national stadium for a prayer vigil with 80,000 young people. Leo is the first pope to visit Paris since Pope Benedict XVI in 2008.Leo was welcomed at Paris Orly Airport by President Emmanuel Macron. Two local children presented flowers as the pontiff was given military honors — a formal ceremonial tribute — before entering a room of the airport with the French president for a private conversation.During the flight from Rome, the pope told reporters that he would address “a number of very important topics” during his visit. “I above all am traveling to France, as anywhere else in the world, as a follower of Jesus Christ who wants to bring peace of Christ throughout the world,” he said.The pope’s first stop in the French capital will be the Élysée Palace, the official residence of the French president, an 18th-century mansion surrounded by elaborate landscaped gardens.There, Leo will again have time to speak with Macron, before delivering the first official speech of the trip, addressed to political authorities and members of civil society, the business world, and the diplomatic corps.Among the most sensitive issues that the pope is expected to address are end-of-life questions. France legalized assisted suicide and euthanasia this summer, becoming the fifth European country to do so after Belgium, the Netherlands, Luxembourg, and Spain. After a break for lunch, the Holy Father will visit the headquarters of UNESCO — the United Nations Educational, Scientific and Cultural Organization — a specialized UN agency that preserves cultural heritage sites and promotes peace, sustainable development, and human rights.

Pope Leo XIV arrives in Paris at start of 4-day visit to France #Catholic PARIS — Pope Leo XIV arrived in France on Friday for a four-day visit to the country that begins with a packed first day, with stops at UNESCO headquarters, Notre-Dame Cathedral, and the national stadium for a prayer vigil with 80,000 young people. Leo is the first pope to visit Paris since Pope Benedict XVI in 2008.Leo was welcomed at Paris Orly Airport by President Emmanuel Macron. Two local children presented flowers as the pontiff was given military honors — a formal ceremonial tribute — before entering a room of the airport with the French president for a private conversation.During the flight from Rome, the pope told reporters that he would address “a number of very important topics” during his visit. “I above all am traveling to France, as anywhere else in the world, as a follower of Jesus Christ who wants to bring peace of Christ throughout the world,” he said.The pope’s first stop in the French capital will be the Élysée Palace, the official residence of the French president, an 18th-century mansion surrounded by elaborate landscaped gardens.There, Leo will again have time to speak with Macron, before delivering the first official speech of the trip, addressed to political authorities and members of civil society, the business world, and the diplomatic corps.Among the most sensitive issues that the pope is expected to address are end-of-life questions. France legalized assisted suicide and euthanasia this summer, becoming the fifth European country to do so after Belgium, the Netherlands, Luxembourg, and Spain. After a break for lunch, the Holy Father will visit the headquarters of UNESCO — the United Nations Educational, Scientific and Cultural Organization — a specialized UN agency that preserves cultural heritage sites and promotes peace, sustainable development, and human rights.

The pontiff is expected to proclaim Catholic social teaching to a secular country showing signs of Christian revival.

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Bishop sees Pope Leo’s visit as bringing a ‘spiritual springtime’ to Uruguay #Catholic The president of the Uruguayan Bishops’ Conference, Bishop Milton Tróccoli, said the apostolic visit of Pope Leo XIV scheduled for Nov. 6–8 will awaken a “spiritual springtime” in the country. Located in the Southern Hemisphere, the season of spring is also just beginning in Uruguay. “The pope’s visit will be a renewal of faith; many people may sometimes have a faith that is a bit dormant, or they are very practicing Catholics who will come and listen attentively to the message the pope will bring to us,” the bishop stated in an interview with “EWTN Noticias,” the Spanish-language broadcast edition of EWTN News, following his Sept. 18 meeting with the pontiff at the Vatican.“I believe it will bring about a renewal, a kind of spiritual springtime, for all of Uruguay,” Tróccoli emphasized.Uruguay’s bishops were in Rome last week for their ad limina visit to the Vatican, a trip that included various meetings at the dicasteries of the Roman Curia.
 
 The bishops of Uruguay conclude their ad limina visit to the Vatican on Sept. 18, 2026, with a meeting with the pope. The visit included various meetings at the dicasteries of the Roman Curia. | Credit: Vatican Media
 
 The pope received them for an hour and shared one of his primary concerns: how to transmit the Gospel.“Today, we see a sort of breakdown in the transmission of the Gospel, especially within the family. We can no longer take for granted that families are the ones encouraging their children or teenagers to attend church or receive the sacraments; indeed, the number of child baptisms in Uruguay has dropped significantly,” the Uruguayan prelate noted.However, he noted that much like in other secularized countries such as France, Uruguay is also experiencing an unprecedented phenomenon: a rise in young adults seeking Christian initiation.“Baptisms for adults are on the rise, specifically young adults requesting the sacrament of baptism and the full process of Christian initiation: baptism, confirmation, and the Eucharist. For us, this is very encouraging,” he commented.An increasingly secularized countryUruguay is often described as one of the most secularized countries in Latin America. For instance, it is the only country in the region where Holy Week is not recognized by the government; instead, it was renamed “Tourism Week” by law in 1919.According to data from the Uruguayan Bishops’ Conference, in a country of barely 3 million inhabitants, approximately 35% of the population identifies as Catholic. Within that group, according to Tróccoli, “we can say that approximately 10% attend Mass every Sunday or frequently receive the sacraments.”
 
 The Uruguayan bishops present the pope with a book featuring 80 Catholic churches across the country with images by Julio Testoni and stories compiled by Miguel Ángel Álvarez Montero, titled “Architecture, Art, and Heritage in the Churches of Uruguay,” during their visit to the Vatican on Sept. 18, 2026. | Credit: Vatican Media
 
 There are also “many who call themselves believers without a religion, that is, without institutional affiliation, who believe in God but do not belong to any specific religion; this is a group that has been growing in recent years.”He also noted that approximately “40% of the population currently falls into this category, while others declare themselves agnostic or nonbelievers.”In this context, evangelization constitutes, according to the bishop, “a very great challenge.” The local Church considers Uruguay “a mission country where we must proclaim the Gospel extensively.”“We must place strong emphasis on the initial proclamation of the Gospel, while the Church also works extensively through various social and human development initiatives, naturally bringing the Gospel and acting out of faith in Jesus Christ, and working for the common good, though these efforts often go unnoticed,” Tróccoli explained.Drug trafficking, childhood poverty, and suicidesDuring his meeting with the Uruguayan bishops, Leo XIV showed interest in learning firsthand about the countryʼs social situation.Tróccoli lamented the extent of “social fragmentation” and the fact that Uruguay is “a society tending toward polarization, just as our world is polarized.”He also noted the issue of “rising violence stemming from drug trafficking, something we were not accustomed to experiencing. Well, perhaps the rate is very low compared to other countries, but for our society, it is something new and something that deeply affects families."The bishop also highlighted concerns regarding children living in poverty and the rise in youth suicides, issues he linked to “a lack of a more transcendent perspective.”“The number of suicides, especially among young people, represents a high percentage, the highest in Latin America. This deeply questions and challenges us as a Church,” he stated.For the Uruguayan Church, this reality presents the challenge of proclaiming a message of hope. “We must do a better job of proclaiming the Gospel so that it can offer hope, give meaning to life, and provide reasons, truth, for living, growing, and developing as a person.”A visit marked by devotion to the Virgin of the 33The visit of the Uruguayan bishops to the Vatican took place less than two months before the apostolic journey with which Pope Leo XIV will begin his Latin American tour.
 
 A meeting between Pope Leo XIV and Uruguayan bishops on Sept. 18, 2026, provided an opportunity to present the Holy Father with a document containing messages from citizens across Uruguay, sent in anticipation of his arrival in the country on Nov. 6, 2026. | Credit: Vatican Media
 
 The pontiff will arrive in Latin America on Nov. 6, lead an event in Montevideo, and meet with President Yamandú Orsi. The following day, he will travel to Paysandú and subsequently return to Montevideo to visit various charitable works of the Church and celebrate a Mass at Centenario Stadium.On Sunday, Nov. 8, before departing for Argentina, he will celebrate the Mass of the Virgin of the 33, Uruguay’s national patroness, in the city of Florida.The National Shrine of the Virgin of the 33 is located there, situated about 60 miles from Montevideo. Indeed, the coincidence of dates with the countryʼs principal Marian celebration was one of the factors influencing Leo XIVʼs decision to begin his tour of Latin America there.The feast of the Virgin of the 33 is celebrated every Nov. 8, although the national pilgrimage traditionally takes place on the second Sunday of the month. In 2026, the two dates coincide, and the pope did not want to miss the occasion.“For us, it is truly a tremendous gift that the pope could come at this time, especially since it coincides with the feast of the Virgin of the 33, who is the patroness of Uruguay, and the national pilgrimage. The feast day of the Virgin falls on Nov. 8, which is a Sunday this year, and the pope himself will celebrate the Eucharist,” Tróccoli explained.Memories of St. John Paul IIThe Uruguayan bishops presented the pope with two books featuring images of various churches from across the country. They also gave him a collection of letters and drawings prepared by both the faithful and nonbelievers.Leo XIV has never visited Uruguay. However, some Uruguayans knew him when he was still Father Robert Prevost. During his time as superior general of the Order of St. Augustine, he traveled to Argentina on several occasions, where he met Uruguayan Augustinians.However, memories of St. John Paul II’s visits remain very much alive among Uruguayan Catholics. The Polish pontiff visited the country twice — in 1987 and 1988 — at a particularly significant time of democratic consolidation following the military dictatorship.Tróccoli said he believes the visit of Leo XIV could have a similar impact. “It created a sense of unity not only within the country but also a resurgence of faith and personal devotion. We saw an immediate increase, for instance, in the number of people attending Mass or drawing closer to the faith,” the prelate noted.In this regard, he said he believes Pope Leo XIV’s visit will awaken “the most genuine aspects of the search for faith and of religious sentiment, and from there, more people will want to draw closer.”The president of the bishops' conference also stated that the trip will mark a turning point for Uruguayan society: “It will be a visit filled with hope. The pope isn’t going to come just for some people; he comes for everyone, and everyone is also invited to feel part of this celebration of encountering him.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Bishop sees Pope Leo’s visit as bringing a ‘spiritual springtime’ to Uruguay #Catholic The president of the Uruguayan Bishops’ Conference, Bishop Milton Tróccoli, said the apostolic visit of Pope Leo XIV scheduled for Nov. 6–8 will awaken a “spiritual springtime” in the country. Located in the Southern Hemisphere, the season of spring is also just beginning in Uruguay. “The pope’s visit will be a renewal of faith; many people may sometimes have a faith that is a bit dormant, or they are very practicing Catholics who will come and listen attentively to the message the pope will bring to us,” the bishop stated in an interview with “EWTN Noticias,” the Spanish-language broadcast edition of EWTN News, following his Sept. 18 meeting with the pontiff at the Vatican.“I believe it will bring about a renewal, a kind of spiritual springtime, for all of Uruguay,” Tróccoli emphasized.Uruguay’s bishops were in Rome last week for their ad limina visit to the Vatican, a trip that included various meetings at the dicasteries of the Roman Curia. The bishops of Uruguay conclude their ad limina visit to the Vatican on Sept. 18, 2026, with a meeting with the pope. The visit included various meetings at the dicasteries of the Roman Curia. | Credit: Vatican Media The pope received them for an hour and shared one of his primary concerns: how to transmit the Gospel.“Today, we see a sort of breakdown in the transmission of the Gospel, especially within the family. We can no longer take for granted that families are the ones encouraging their children or teenagers to attend church or receive the sacraments; indeed, the number of child baptisms in Uruguay has dropped significantly,” the Uruguayan prelate noted.However, he noted that much like in other secularized countries such as France, Uruguay is also experiencing an unprecedented phenomenon: a rise in young adults seeking Christian initiation.“Baptisms for adults are on the rise, specifically young adults requesting the sacrament of baptism and the full process of Christian initiation: baptism, confirmation, and the Eucharist. For us, this is very encouraging,” he commented.An increasingly secularized countryUruguay is often described as one of the most secularized countries in Latin America. For instance, it is the only country in the region where Holy Week is not recognized by the government; instead, it was renamed “Tourism Week” by law in 1919.According to data from the Uruguayan Bishops’ Conference, in a country of barely 3 million inhabitants, approximately 35% of the population identifies as Catholic. Within that group, according to Tróccoli, “we can say that approximately 10% attend Mass every Sunday or frequently receive the sacraments.” The Uruguayan bishops present the pope with a book featuring 80 Catholic churches across the country with images by Julio Testoni and stories compiled by Miguel Ángel Álvarez Montero, titled “Architecture, Art, and Heritage in the Churches of Uruguay,” during their visit to the Vatican on Sept. 18, 2026. | Credit: Vatican Media There are also “many who call themselves believers without a religion, that is, without institutional affiliation, who believe in God but do not belong to any specific religion; this is a group that has been growing in recent years.”He also noted that approximately “40% of the population currently falls into this category, while others declare themselves agnostic or nonbelievers.”In this context, evangelization constitutes, according to the bishop, “a very great challenge.” The local Church considers Uruguay “a mission country where we must proclaim the Gospel extensively.”“We must place strong emphasis on the initial proclamation of the Gospel, while the Church also works extensively through various social and human development initiatives, naturally bringing the Gospel and acting out of faith in Jesus Christ, and working for the common good, though these efforts often go unnoticed,” Tróccoli explained.Drug trafficking, childhood poverty, and suicidesDuring his meeting with the Uruguayan bishops, Leo XIV showed interest in learning firsthand about the countryʼs social situation.Tróccoli lamented the extent of “social fragmentation” and the fact that Uruguay is “a society tending toward polarization, just as our world is polarized.”He also noted the issue of “rising violence stemming from drug trafficking, something we were not accustomed to experiencing. Well, perhaps the rate is very low compared to other countries, but for our society, it is something new and something that deeply affects families."The bishop also highlighted concerns regarding children living in poverty and the rise in youth suicides, issues he linked to “a lack of a more transcendent perspective.”“The number of suicides, especially among young people, represents a high percentage, the highest in Latin America. This deeply questions and challenges us as a Church,” he stated.For the Uruguayan Church, this reality presents the challenge of proclaiming a message of hope. “We must do a better job of proclaiming the Gospel so that it can offer hope, give meaning to life, and provide reasons, truth, for living, growing, and developing as a person.”A visit marked by devotion to the Virgin of the 33The visit of the Uruguayan bishops to the Vatican took place less than two months before the apostolic journey with which Pope Leo XIV will begin his Latin American tour. A meeting between Pope Leo XIV and Uruguayan bishops on Sept. 18, 2026, provided an opportunity to present the Holy Father with a document containing messages from citizens across Uruguay, sent in anticipation of his arrival in the country on Nov. 6, 2026. | Credit: Vatican Media The pontiff will arrive in Latin America on Nov. 6, lead an event in Montevideo, and meet with President Yamandú Orsi. The following day, he will travel to Paysandú and subsequently return to Montevideo to visit various charitable works of the Church and celebrate a Mass at Centenario Stadium.On Sunday, Nov. 8, before departing for Argentina, he will celebrate the Mass of the Virgin of the 33, Uruguay’s national patroness, in the city of Florida.The National Shrine of the Virgin of the 33 is located there, situated about 60 miles from Montevideo. Indeed, the coincidence of dates with the countryʼs principal Marian celebration was one of the factors influencing Leo XIVʼs decision to begin his tour of Latin America there.The feast of the Virgin of the 33 is celebrated every Nov. 8, although the national pilgrimage traditionally takes place on the second Sunday of the month. In 2026, the two dates coincide, and the pope did not want to miss the occasion.“For us, it is truly a tremendous gift that the pope could come at this time, especially since it coincides with the feast of the Virgin of the 33, who is the patroness of Uruguay, and the national pilgrimage. The feast day of the Virgin falls on Nov. 8, which is a Sunday this year, and the pope himself will celebrate the Eucharist,” Tróccoli explained.Memories of St. John Paul IIThe Uruguayan bishops presented the pope with two books featuring images of various churches from across the country. They also gave him a collection of letters and drawings prepared by both the faithful and nonbelievers.Leo XIV has never visited Uruguay. However, some Uruguayans knew him when he was still Father Robert Prevost. During his time as superior general of the Order of St. Augustine, he traveled to Argentina on several occasions, where he met Uruguayan Augustinians.However, memories of St. John Paul II’s visits remain very much alive among Uruguayan Catholics. The Polish pontiff visited the country twice — in 1987 and 1988 — at a particularly significant time of democratic consolidation following the military dictatorship.Tróccoli said he believes the visit of Leo XIV could have a similar impact. “It created a sense of unity not only within the country but also a resurgence of faith and personal devotion. We saw an immediate increase, for instance, in the number of people attending Mass or drawing closer to the faith,” the prelate noted.In this regard, he said he believes Pope Leo XIV’s visit will awaken “the most genuine aspects of the search for faith and of religious sentiment, and from there, more people will want to draw closer.”The president of the bishops' conference also stated that the trip will mark a turning point for Uruguayan society: “It will be a visit filled with hope. The pope isn’t going to come just for some people; he comes for everyone, and everyone is also invited to feel part of this celebration of encountering him.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Although church attendance is low and the society is quite s quite secularized, the president of Uruguay’s bishops’ conference believes Pope Leo’s visit will give a boost to the country’s spiritual renewal.

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Anil Menon Launches to Space Station – NASA astronaut candidate Anna Menon and her children watch as a Soyuz rocket launches to the International Space Station with Expedition 75 crewmembers NASA astronaut Anil Menon and Roscosmos cosmonauts Pyotr Dubrov and Anna Kikina, Tuesday, July 14, 2026, at Site 31/6 at the Baikonur Cosmodrome in Kazakhstan.

NASA astronaut candidate Anna Menon and her children watch as a Soyuz rocket launches to the International Space Station with Expedition 75 crewmembers NASA astronaut Anil Menon and Roscosmos cosmonauts Pyotr Dubrov and Anna Kikina, Tuesday, July 14, 2026, at Site 31/6 at the Baikonur Cosmodrome in Kazakhstan.

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Picture of the day





This azulejo from the Igreja de São Bento (Ribeira Brava, Madeira, Portugal) depicts Our Lady of Fátima. Today is the feast of Our Lady of Fátima in the Catholic Church and the 110th anniversary of her first apparition to three shepherd children.
 #ImageOfTheDay
Picture of the day
This azulejo from the Igreja de São Bento (Ribeira Brava, Madeira, Portugal) depicts Our Lady of Fátima. Today is the feast of Our Lady of Fátima in the Catholic Church and the 110th anniversary of her first apparition to three shepherd children.
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