Church

16,000 teens attend Mass together to conclude NCYC #Catholic 
 
 Priests process into Lucas Oil Stadium on Nov. 22, 2025, for the concluding Mass in Lucas Oil Stadium at the National Catholic Youth Conference in Indianapolis. / Credit: Tessa Gervasini/CNA

Indianapolis, Indiana, Nov 24, 2025 / 10:35 am (CNA).
The 2025 National Catholic Youth Conferences (NCYC) concluded with a nighttime Mass drawing around 16,000 teenagers.After three days of prayer, community, sacraments, and a conversation with Pope Leo XIV, young Catholics packed into Lucas Oil Stadium in Indianapolis to end the conference with Mass on Nov. 22. Archbishop Nelson Pérez told CNA it was “beautiful” to celebrate the Mass alongside 25 of his brother bishops and more than 240 priests. “It’s the Church in its splendor,” Pérez said. “Tonight, we experienced the Church in its splendor.” The final Mass was celebrated on the Saturday before the solemnity of Christ the King. In his homily, Pérez said: “When I think about a king, I think about palaces and big thrones and power and authority.”“But when Jesus talks about king it’s … different,” Pérez said. “His throne is a cross. His crown is not made of gold and gems. It’s made of thorns. He doesn’t wear fancy, beautiful, priceless rings on his hands. He has nails.”The “very mystery of the life and the death of Christ, the King, and all of our lives is actually a dying and a rising — dying to sin, dying to the parts of our humanity that might be warped and wounded, and rising to new life to renewal of our soul.”Then “that process goes over and over over and over and over again until we die in Christ for the last time and then rise with him,” Pérez said. “How blessed, how filled with hope we are.”Pérez reminds teens: ‘Christ loves you just as you are’Pérez concluded his homily by tying his message back to what Pope Leo told the teens in his digital encounter with them on Nov. 21. Pérez told the teenagers Pope Leo spoke with them because he loves them.Pope Leo has “gathered with youth all over the place, especially this summer, [during] the Jubilee of Youth,” Pérez said. The pope’s “message is profound, powerful, and simple at the same time: ‘Christ loves you just as you are.’”Pérez reminded the crowd to listen to what the pope said to them. “Think of your closest friends. If they were hurting, you would walk with them, listen, and stay close,” the pope said. “Our relation with Jesus is similar. He knows when life feels heavy, even when we do not feel his presence, our faith tells us he is there.”“To entrust our struggles to Jesus, we have to spend time in prayer … We can speak honestly about what’s in our hearts,” Pérez said, quoting the pope. “That is why daily moments of silence are so important, whether through adoration, reading Scripture, or simply talking to him.”“‘Little by little, we learn to hear his voice, both from within and through the people he sends us. As you grow closer to Jesus,’ he said to us, ‘Do not fear what he may ask of you. If he challenges you to make changes in your life, it’s always because he wants to give you greater joy and freedom. God is never outdone in generosity.’”“The pope’s digital visit was what made this NCYC epic, really epic and different from any other,” Pérez told CNA. The success was from “the excitement of our youth to welcome the Holy Father” and Pope Leo’s “generosity and willingness” to speak with them. Being a part of the conference and seeing so many young Catholics at Mass together made Pérez feel “hopeful,” he said. “In a world and a country that’s so divided right now and violent at times, after this, I’m just so full of hope. It’s almost like we’re going to be OK.”“It’s incredible to see the young Church alive,” Pérez said. “It’s such a beautiful, beautiful gathering.”

16,000 teens attend Mass together to conclude NCYC #Catholic Priests process into Lucas Oil Stadium on Nov. 22, 2025, for the concluding Mass in Lucas Oil Stadium at the National Catholic Youth Conference in Indianapolis. / Credit: Tessa Gervasini/CNA Indianapolis, Indiana, Nov 24, 2025 / 10:35 am (CNA). The 2025 National Catholic Youth Conferences (NCYC) concluded with a nighttime Mass drawing around 16,000 teenagers.After three days of prayer, community, sacraments, and a conversation with Pope Leo XIV, young Catholics packed into Lucas Oil Stadium in Indianapolis to end the conference with Mass on Nov. 22. Archbishop Nelson Pérez told CNA it was “beautiful” to celebrate the Mass alongside 25 of his brother bishops and more than 240 priests. “It’s the Church in its splendor,” Pérez said. “Tonight, we experienced the Church in its splendor.” The final Mass was celebrated on the Saturday before the solemnity of Christ the King. In his homily, Pérez said: “When I think about a king, I think about palaces and big thrones and power and authority.”“But when Jesus talks about king it’s … different,” Pérez said. “His throne is a cross. His crown is not made of gold and gems. It’s made of thorns. He doesn’t wear fancy, beautiful, priceless rings on his hands. He has nails.”The “very mystery of the life and the death of Christ, the King, and all of our lives is actually a dying and a rising — dying to sin, dying to the parts of our humanity that might be warped and wounded, and rising to new life to renewal of our soul.”Then “that process goes over and over over and over and over again until we die in Christ for the last time and then rise with him,” Pérez said. “How blessed, how filled with hope we are.”Pérez reminds teens: ‘Christ loves you just as you are’Pérez concluded his homily by tying his message back to what Pope Leo told the teens in his digital encounter with them on Nov. 21. Pérez told the teenagers Pope Leo spoke with them because he loves them.Pope Leo has “gathered with youth all over the place, especially this summer, [during] the Jubilee of Youth,” Pérez said. The pope’s “message is profound, powerful, and simple at the same time: ‘Christ loves you just as you are.’”Pérez reminded the crowd to listen to what the pope said to them. “Think of your closest friends. If they were hurting, you would walk with them, listen, and stay close,” the pope said. “Our relation with Jesus is similar. He knows when life feels heavy, even when we do not feel his presence, our faith tells us he is there.”“To entrust our struggles to Jesus, we have to spend time in prayer … We can speak honestly about what’s in our hearts,” Pérez said, quoting the pope. “That is why daily moments of silence are so important, whether through adoration, reading Scripture, or simply talking to him.”“‘Little by little, we learn to hear his voice, both from within and through the people he sends us. As you grow closer to Jesus,’ he said to us, ‘Do not fear what he may ask of you. If he challenges you to make changes in your life, it’s always because he wants to give you greater joy and freedom. God is never outdone in generosity.’”“The pope’s digital visit was what made this NCYC epic, really epic and different from any other,” Pérez told CNA. The success was from “the excitement of our youth to welcome the Holy Father” and Pope Leo’s “generosity and willingness” to speak with them. Being a part of the conference and seeing so many young Catholics at Mass together made Pérez feel “hopeful,” he said. “In a world and a country that’s so divided right now and violent at times, after this, I’m just so full of hope. It’s almost like we’re going to be OK.”“It’s incredible to see the young Church alive,” Pérez said. “It’s such a beautiful, beautiful gathering.”


Priests process into Lucas Oil Stadium on Nov. 22, 2025, for the concluding Mass in Lucas Oil Stadium at the National Catholic Youth Conference in Indianapolis. / Credit: Tessa Gervasini/CNA

Indianapolis, Indiana, Nov 24, 2025 / 10:35 am (CNA).

The 2025 National Catholic Youth Conferences (NCYC) concluded with a nighttime Mass drawing around 16,000 teenagers.

After three days of prayer, community, sacraments, and a conversation with Pope Leo XIV, young Catholics packed into Lucas Oil Stadium in Indianapolis to end the conference with Mass on Nov. 22. Archbishop Nelson Pérez told CNA it was “beautiful” to celebrate the Mass alongside 25 of his brother bishops and more than 240 priests. 

“It’s the Church in its splendor,” Pérez said. “Tonight, we experienced the Church in its splendor.” 

The final Mass was celebrated on the Saturday before the solemnity of Christ the King. In his homily, Pérez said: “When I think about a king, I think about palaces and big thrones and power and authority.”

“But when Jesus talks about king it’s … different,” Pérez said. “His throne is a cross. His crown is not made of gold and gems. It’s made of thorns. He doesn’t wear fancy, beautiful, priceless rings on his hands. He has nails.”

The “very mystery of the life and the death of Christ, the King, and all of our lives is actually a dying and a rising — dying to sin, dying to the parts of our humanity that might be warped and wounded, and rising to new life to renewal of our soul.”

Then “that process goes over and over over and over and over again until we die in Christ for the last time and then rise with him,” Pérez said. “How blessed, how filled with hope we are.”

Pérez reminds teens: ‘Christ loves you just as you are’

Pérez concluded his homily by tying his message back to what Pope Leo told the teens in his digital encounter with them on Nov. 21. Pérez told the teenagers Pope Leo spoke with them because he loves them.

Pope Leo has “gathered with youth all over the place, especially this summer, [during] the Jubilee of Youth,” Pérez said. The pope’s “message is profound, powerful, and simple at the same time: ‘Christ loves you just as you are.’”

Pérez reminded the crowd to listen to what the pope said to them. “Think of your closest friends. If they were hurting, you would walk with them, listen, and stay close,” the pope said. “Our relation with Jesus is similar. He knows when life feels heavy, even when we do not feel his presence, our faith tells us he is there.”

“To entrust our struggles to Jesus, we have to spend time in prayer … We can speak honestly about what’s in our hearts,” Pérez said, quoting the pope. “That is why daily moments of silence are so important, whether through adoration, reading Scripture, or simply talking to him.”

“‘Little by little, we learn to hear his voice, both from within and through the people he sends us. As you grow closer to Jesus,’ he said to us, ‘Do not fear what he may ask of you. If he challenges you to make changes in your life, it’s always because he wants to give you greater joy and freedom. God is never outdone in generosity.’”

“The pope’s digital visit was what made this NCYC epic, really epic and different from any other,” Pérez told CNA. The success was from “the excitement of our youth to welcome the Holy Father” and Pope Leo’s “generosity and willingness” to speak with them. 

Being a part of the conference and seeing so many young Catholics at Mass together made Pérez feel “hopeful,” he said. “In a world and a country that’s so divided right now and violent at times, after this, I’m just so full of hope. It’s almost like we’re going to be OK.”

“It’s incredible to see the young Church alive,” Pérez said. “It’s such a beautiful, beautiful gathering.”

Read More
Priest walks from Illinois to New York against ‘inhumane’ immigration enforcement #Catholic 
 
 Father Gary Graf walks down a rural road during his trek across America in support of immigrants on Friday, Oct. 17, 2025. / Credit: Photo courtesy of Father Gary Graf

CNA Staff, Nov 24, 2025 / 06:00 am (CNA).
After a month and a half of walking an average of 17 miles a day, 67-year-old Father Gary Graf said he is starting to get “a little pain in one shin,” but his broken ribs are “getting much better.”On Oct. 6, Graf, a Catholic priest from Chicago, began a journey on foot from Pope Leo XIV’s childhood home in Dolton, Illinois, to New York City to bring attention to the plight of immigrants amid the sometimes “inhumane” ways the Trump administration is treating them during its immigration enforcement actions.He hopes to arrive at the Statue of Liberty on Ellis Island, where his own great-grandparents entered the country as immigrants, by Dec. 2.Father Gary Graf speaks to a fellow American at Red Horse Tavern in Pleasant Gap, Pennsylvania, Tuesday, Nov. 11, 2025. Credit: Photo courtesy of Father Gary GrafA few weeks ago, when visiting a parish in Indiana, he was invited to ride a horse. He fell off as it galloped and broke several ribs, which led him to take one day off to recover. That day, friends walked in his stead.Graf, the pastor of the mostly Hispanic Our Lady of the Heights Catholic Church in Chicago Heights and a longtime member of Priests for Justice for Immigrants, has committed his life to helping immigrants. Ordained in 1984, he spent five years as a priest in Mexico serving a people “with whom I fell deeply in love.”He told CNA that after initially feeling helpless watching the raids taking place against his beloved community in his hometown of Chicago, he “felt a call that was directly from above” to start walking.Father Gary Graf poses before a sunrise near Fremont, Ohio, Tuesday, Oct. 21, 2025. Credit: Photo courtesy of Father Gary GrafWithin weeks, he was on the road. He first spoke to an old friend about his idea, who immediately connected him with Lauren Foley, the head of a public relations firm. She “immediately embraced the idea,” and between her help and that of some “young people who understand social media,” a website as well as social media accounts were set up to chronicle his journey and to share the stories of immigrant families.Of the immigrants on whose behalf he is walking, Graf said: “I look to help people who get up every single morning to work and raise their families. If I can do this small gesture on their behalf, what a blessing it is, what a privilege.”Asked about the most profound insight he has gained thus far, Graf said his long days walking through the wide expanse of rural America have helped him understand better the ways of people who did not grow up in a multicultural city like he did.“We have to reverently appreciate and try to connect with those whose lives we’re passing through,” he said.As he has spoken with people in diners along his path, Graf has developed “a greater sensitivity,” discovering that “there’s not a lot of animosity against the immigrant.”Many of the people he has met simply do not know any, he said.Along the way, he has also experienced unity with Christians from other denominations, as well as with those without religious faith, who all care about the humane treatment of human beings.“I have seen so much goodness,” he said. “This has brought so many of us together: people from many different faith traditions, or none. This is an opportunity given to us.”During his quiet walks through rural farmland, he has marveled at the amount of labor it took to build the many roads, bridges, and overpasses he has seen. “I’m sure the hands of many immigrants helped build these things,” he reflected.Graf said he is delighted that both the U.S. Conference of Catholic Bishops and Pope Leo XIV addressed the immigration enforcement situation in the past week. The U.S. bishops issued a special message during its Fall Plenary Assembly two weeks ago, calling for “a meaningful reform of our nation’s immigration laws and procedures.” The bishops argued that “human dignity and national security are not in conflict. Both are possible if people of goodwill work together.”The pope echoed the bishops’ message. On Nov. 18, he acknowledged to reporters that “every country has a right to determine who and how and when people enter.”“But when people are living good lives, and many of them for 10, 15, 20 years, to treat them in a way that is extremely disrespectful, to say the least — and there’s been some violence, unfortunately — I think that the bishops have been very clear in what they said.”“I think that I would just invite all people in the United States to listen to them,” the pope said. “Both the pope and the bishops used the word ‘indiscriminate’ to talk about the way people are being singled out and aggressively having their wrists zip-tied behind their backs as their faces are pushed to the ground in front of their children,” Graf said. “It is indeed indiscriminate. This reflects dishonesty on the administration’s part,” he said. “They said they were going after the ‘worst of the worst,’ criminals, but this isn’t the case, at least in Chicago. They’re grabbing people first and asking questions later.”“The violent way many of these people are being treated is amoral and un-American,” he said.Like the pope and the American bishops, Graf said he hopes the federal government will establish a more humane immigration system that respects the dignity of immigrants as well as the rule of law and the country’s right to regulate its borders.“I am not a politician,” he said. “My job is to mediate, to speak up, in God’s name, in the united name of the Church. But can we look for a way for those who are fulfilling their responsibilities; for them to one day receive the rights of citizens?” The priest, who appeared on “EWTN News Nightly” in October, said he has been “impressed by the media” and is grateful his message is being spread. “If we don’t hear the whole truth, the incredible ignorance and darkness we live in can paralyze us, and keep us from doing what we ought to do,” he said.

Priest walks from Illinois to New York against ‘inhumane’ immigration enforcement #Catholic Father Gary Graf walks down a rural road during his trek across America in support of immigrants on Friday, Oct. 17, 2025. / Credit: Photo courtesy of Father Gary Graf CNA Staff, Nov 24, 2025 / 06:00 am (CNA). After a month and a half of walking an average of 17 miles a day, 67-year-old Father Gary Graf said he is starting to get “a little pain in one shin,” but his broken ribs are “getting much better.”On Oct. 6, Graf, a Catholic priest from Chicago, began a journey on foot from Pope Leo XIV’s childhood home in Dolton, Illinois, to New York City to bring attention to the plight of immigrants amid the sometimes “inhumane” ways the Trump administration is treating them during its immigration enforcement actions.He hopes to arrive at the Statue of Liberty on Ellis Island, where his own great-grandparents entered the country as immigrants, by Dec. 2.Father Gary Graf speaks to a fellow American at Red Horse Tavern in Pleasant Gap, Pennsylvania, Tuesday, Nov. 11, 2025. Credit: Photo courtesy of Father Gary GrafA few weeks ago, when visiting a parish in Indiana, he was invited to ride a horse. He fell off as it galloped and broke several ribs, which led him to take one day off to recover. That day, friends walked in his stead.Graf, the pastor of the mostly Hispanic Our Lady of the Heights Catholic Church in Chicago Heights and a longtime member of Priests for Justice for Immigrants, has committed his life to helping immigrants. Ordained in 1984, he spent five years as a priest in Mexico serving a people “with whom I fell deeply in love.”He told CNA that after initially feeling helpless watching the raids taking place against his beloved community in his hometown of Chicago, he “felt a call that was directly from above” to start walking.Father Gary Graf poses before a sunrise near Fremont, Ohio, Tuesday, Oct. 21, 2025. Credit: Photo courtesy of Father Gary GrafWithin weeks, he was on the road. He first spoke to an old friend about his idea, who immediately connected him with Lauren Foley, the head of a public relations firm. She “immediately embraced the idea,” and between her help and that of some “young people who understand social media,” a website as well as social media accounts were set up to chronicle his journey and to share the stories of immigrant families.Of the immigrants on whose behalf he is walking, Graf said: “I look to help people who get up every single morning to work and raise their families. If I can do this small gesture on their behalf, what a blessing it is, what a privilege.”Asked about the most profound insight he has gained thus far, Graf said his long days walking through the wide expanse of rural America have helped him understand better the ways of people who did not grow up in a multicultural city like he did.“We have to reverently appreciate and try to connect with those whose lives we’re passing through,” he said.As he has spoken with people in diners along his path, Graf has developed “a greater sensitivity,” discovering that “there’s not a lot of animosity against the immigrant.”Many of the people he has met simply do not know any, he said.Along the way, he has also experienced unity with Christians from other denominations, as well as with those without religious faith, who all care about the humane treatment of human beings.“I have seen so much goodness,” he said. “This has brought so many of us together: people from many different faith traditions, or none. This is an opportunity given to us.”During his quiet walks through rural farmland, he has marveled at the amount of labor it took to build the many roads, bridges, and overpasses he has seen. “I’m sure the hands of many immigrants helped build these things,” he reflected.Graf said he is delighted that both the U.S. Conference of Catholic Bishops and Pope Leo XIV addressed the immigration enforcement situation in the past week. The U.S. bishops issued a special message during its Fall Plenary Assembly two weeks ago, calling for “a meaningful reform of our nation’s immigration laws and procedures.” The bishops argued that “human dignity and national security are not in conflict. Both are possible if people of goodwill work together.”The pope echoed the bishops’ message. On Nov. 18, he acknowledged to reporters that “every country has a right to determine who and how and when people enter.”“But when people are living good lives, and many of them for 10, 15, 20 years, to treat them in a way that is extremely disrespectful, to say the least — and there’s been some violence, unfortunately — I think that the bishops have been very clear in what they said.”“I think that I would just invite all people in the United States to listen to them,” the pope said. “Both the pope and the bishops used the word ‘indiscriminate’ to talk about the way people are being singled out and aggressively having their wrists zip-tied behind their backs as their faces are pushed to the ground in front of their children,” Graf said. “It is indeed indiscriminate. This reflects dishonesty on the administration’s part,” he said. “They said they were going after the ‘worst of the worst,’ criminals, but this isn’t the case, at least in Chicago. They’re grabbing people first and asking questions later.”“The violent way many of these people are being treated is amoral and un-American,” he said.Like the pope and the American bishops, Graf said he hopes the federal government will establish a more humane immigration system that respects the dignity of immigrants as well as the rule of law and the country’s right to regulate its borders.“I am not a politician,” he said. “My job is to mediate, to speak up, in God’s name, in the united name of the Church. But can we look for a way for those who are fulfilling their responsibilities; for them to one day receive the rights of citizens?” The priest, who appeared on “EWTN News Nightly” in October, said he has been “impressed by the media” and is grateful his message is being spread. “If we don’t hear the whole truth, the incredible ignorance and darkness we live in can paralyze us, and keep us from doing what we ought to do,” he said.


Father Gary Graf walks down a rural road during his trek across America in support of immigrants on Friday, Oct. 17, 2025. / Credit: Photo courtesy of Father Gary Graf

CNA Staff, Nov 24, 2025 / 06:00 am (CNA).

After a month and a half of walking an average of 17 miles a day, 67-year-old Father Gary Graf said he is starting to get “a little pain in one shin,” but his broken ribs are “getting much better.”

On Oct. 6, Graf, a Catholic priest from Chicago, began a journey on foot from Pope Leo XIV’s childhood home in Dolton, Illinois, to New York City to bring attention to the plight of immigrants amid the sometimes “inhumane” ways the Trump administration is treating them during its immigration enforcement actions.

He hopes to arrive at the Statue of Liberty on Ellis Island, where his own great-grandparents entered the country as immigrants, by Dec. 2.

Father Gary Graf speaks to a fellow American at Red Horse Tavern in Pleasant Gap, Pennsylvania, Tuesday, Nov. 11, 2025. Credit: Photo courtesy of Father Gary Graf
Father Gary Graf speaks to a fellow American at Red Horse Tavern in Pleasant Gap, Pennsylvania, Tuesday, Nov. 11, 2025. Credit: Photo courtesy of Father Gary Graf

A few weeks ago, when visiting a parish in Indiana, he was invited to ride a horse. He fell off as it galloped and broke several ribs, which led him to take one day off to recover. That day, friends walked in his stead.

Graf, the pastor of the mostly Hispanic Our Lady of the Heights Catholic Church in Chicago Heights and a longtime member of Priests for Justice for Immigrants, has committed his life to helping immigrants. Ordained in 1984, he spent five years as a priest in Mexico serving a people “with whom I fell deeply in love.”

He told CNA that after initially feeling helpless watching the raids taking place against his beloved community in his hometown of Chicago, he “felt a call that was directly from above” to start walking.

Father Gary Graf poses before a sunrise near Fremont, Ohio, Tuesday, Oct. 21, 2025. Credit: Photo courtesy of Father Gary Graf
Father Gary Graf poses before a sunrise near Fremont, Ohio, Tuesday, Oct. 21, 2025. Credit: Photo courtesy of Father Gary Graf

Within weeks, he was on the road. He first spoke to an old friend about his idea, who immediately connected him with Lauren Foley, the head of a public relations firm. She “immediately embraced the idea,” and between her help and that of some “young people who understand social media,” a website as well as social media accounts were set up to chronicle his journey and to share the stories of immigrant families.

Of the immigrants on whose behalf he is walking, Graf said: “I look to help people who get up every single morning to work and raise their families. If I can do this small gesture on their behalf, what a blessing it is, what a privilege.”

Asked about the most profound insight he has gained thus far, Graf said his long days walking through the wide expanse of rural America have helped him understand better the ways of people who did not grow up in a multicultural city like he did.

“We have to reverently appreciate and try to connect with those whose lives we’re passing through,” he said.

As he has spoken with people in diners along his path, Graf has developed “a greater sensitivity,” discovering that “there’s not a lot of animosity against the immigrant.”

Many of the people he has met simply do not know any, he said.

Along the way, he has also experienced unity with Christians from other denominations, as well as with those without religious faith, who all care about the humane treatment of human beings.

“I have seen so much goodness,” he said. “This has brought so many of us together: people from many different faith traditions, or none. This is an opportunity given to us.”

During his quiet walks through rural farmland, he has marveled at the amount of labor it took to build the many roads, bridges, and overpasses he has seen. 

“I’m sure the hands of many immigrants helped build these things,” he reflected.

Graf said he is delighted that both the U.S. Conference of Catholic Bishops and Pope Leo XIV addressed the immigration enforcement situation in the past week. 

The U.S. bishops issued a special message during its Fall Plenary Assembly two weeks ago, calling for “a meaningful reform of our nation’s immigration laws and procedures.” The bishops argued that “human dignity and national security are not in conflict. Both are possible if people of goodwill work together.”

The pope echoed the bishops’ message. On Nov. 18, he acknowledged to reporters that “every country has a right to determine who and how and when people enter.”

“But when people are living good lives, and many of them for 10, 15, 20 years, to treat them in a way that is extremely disrespectful, to say the least — and there’s been some violence, unfortunately — I think that the bishops have been very clear in what they said.”

“I think that I would just invite all people in the United States to listen to them,” the pope said. 

“Both the pope and the bishops used the word ‘indiscriminate’ to talk about the way people are being singled out and aggressively having their wrists zip-tied behind their backs as their faces are pushed to the ground in front of their children,” Graf said. 

“It is indeed indiscriminate. This reflects dishonesty on the administration’s part,” he said. “They said they were going after the ‘worst of the worst,’ criminals, but this isn’t the case, at least in Chicago. They’re grabbing people first and asking questions later.”

“The violent way many of these people are being treated is amoral and un-American,” he said.

Like the pope and the American bishops, Graf said he hopes the federal government will establish a more humane immigration system that respects the dignity of immigrants as well as the rule of law and the country’s right to regulate its borders.

“I am not a politician,” he said. “My job is to mediate, to speak up, in God’s name, in the united name of the Church. But can we look for a way for those who are fulfilling their responsibilities; for them to one day receive the rights of citizens?” 

The priest, who appeared on “EWTN News Nightly” in October, said he has been “impressed by the media” and is grateful his message is being spread. 

“If we don’t hear the whole truth, the incredible ignorance and darkness we live in can paralyze us, and keep us from doing what we ought to do,” he said.

Read More
Kids Catholic prayer app aims to bring 1 million children together for Advent campaign #Catholic 
 
 Theo is a free Catholic prayer and meditation app for children and their parents. / Credit: Theo

CNA Staff, Nov 23, 2025 / 08:00 am (CNA).
Theo, a free Catholic prayer and meditation app for children and their parents, plans to host the largest Advent celebration for children to help them discover the true meaning of the season.From Nov. 30 to Dec. 24, more than 1 million children are expected to take part in a 25-day journey filled with stories, songs, activities, and reflections.The Advent campaign will be led by Theodore, a cheerful animated donkey who is described as a direct descendant of the donkey that carried the Blessed Virgin Mary to Bethlehem. It will also feature several special guests including Catholic actor David Henrie and Father Ambrose Criste, among others.Participants will read through the first two chapters of Luke, which will be accompanied by some meditations and reflection questions for children to do with their parents as well as hearing the stories of several saints, listening to songs, and explaining activities that both parent and child can do together.Theo, a free Catholic prayer and meditation app for children and their parents, plans to host the largest Advent celebration for children to help them discover the true meaning of the season. Credit: TheoFrancisco Cornejo, CEO of Theo, told CNA in an interview that this campaign will help children “hear the word of God” and “prepare their hearts for the birth of Jesus.”“We prepared these four weeks in a way that is engaging; it’s fun, but it’s also educational,” he added.While Theo can be used for children of all ages, Cornejo pointed out that the Advent campaign is best suited for children between the ages of 4 and 12.“The content tends to be on the more mature side of things, I would say, meaning 6 to 8 and older, but again this is the beauty of creating an app that is for the parent and the child — if the theme or the topic is a little hard to grasp or we want to go deeper in the learning, you have your parent by your side,” Cornejo said. “So you can discuss that and we’ll provide those discussion points and all the guidance there.”Theo launched seven months ago and already has over 2 million users. Cornejo attributes the app’s success first and foremost to God but also to the need among Catholics families for a tool like this.“We’ve seen over the last few years how families and how parents specifically wanted to have something like Theo because it’s not enough to take kids to Mass every Sunday or to get them through holy Communion preparation or confirmation preparation,” he said. “What happens every other day of the year or of their lives? So we really wanted to create a tool that makes faith accessible and teachings accessible for everyday kids and families regardless of where they are in their faith journey.”He added: “It’s not meant to replace all the good things that we parents have to do, but it’s meant to help make faith an everyday thing. Something that kids want to hear more because it’s packed in a way that it’s accessible for them.”The content on Theo includes daily Scripture readings, prayers, bedtime stories, faith-based affirmations, meditations, novenas, stories of the saints, the rosary, and much more. Cornejo also highlighted the importance of having both child and parent involved in using the app because “education needs to be done together.”“You need to exemplify what you want to try to teach and you have to do it with your kids — that’s the domestic Church. That’s what we are meant to do as parents,” he added. As for what he hopes children and their parents will take away from participating in the Advent campaign, Cornejo said: “I think the main thing is remembering and living the actual meaning of Advent — the waiting for Jesus’ birth, preparing our hearts as the manger to welcome Jesus into our hearts” and that participants “forget about the fluff and the gifts and the ‘me me me’ and start thinking about what this actually represents.”

Kids Catholic prayer app aims to bring 1 million children together for Advent campaign #Catholic Theo is a free Catholic prayer and meditation app for children and their parents. / Credit: Theo CNA Staff, Nov 23, 2025 / 08:00 am (CNA). Theo, a free Catholic prayer and meditation app for children and their parents, plans to host the largest Advent celebration for children to help them discover the true meaning of the season.From Nov. 30 to Dec. 24, more than 1 million children are expected to take part in a 25-day journey filled with stories, songs, activities, and reflections.The Advent campaign will be led by Theodore, a cheerful animated donkey who is described as a direct descendant of the donkey that carried the Blessed Virgin Mary to Bethlehem. It will also feature several special guests including Catholic actor David Henrie and Father Ambrose Criste, among others.Participants will read through the first two chapters of Luke, which will be accompanied by some meditations and reflection questions for children to do with their parents as well as hearing the stories of several saints, listening to songs, and explaining activities that both parent and child can do together.Theo, a free Catholic prayer and meditation app for children and their parents, plans to host the largest Advent celebration for children to help them discover the true meaning of the season. Credit: TheoFrancisco Cornejo, CEO of Theo, told CNA in an interview that this campaign will help children “hear the word of God” and “prepare their hearts for the birth of Jesus.”“We prepared these four weeks in a way that is engaging; it’s fun, but it’s also educational,” he added.While Theo can be used for children of all ages, Cornejo pointed out that the Advent campaign is best suited for children between the ages of 4 and 12.“The content tends to be on the more mature side of things, I would say, meaning 6 to 8 and older, but again this is the beauty of creating an app that is for the parent and the child — if the theme or the topic is a little hard to grasp or we want to go deeper in the learning, you have your parent by your side,” Cornejo said. “So you can discuss that and we’ll provide those discussion points and all the guidance there.”Theo launched seven months ago and already has over 2 million users. Cornejo attributes the app’s success first and foremost to God but also to the need among Catholics families for a tool like this.“We’ve seen over the last few years how families and how parents specifically wanted to have something like Theo because it’s not enough to take kids to Mass every Sunday or to get them through holy Communion preparation or confirmation preparation,” he said. “What happens every other day of the year or of their lives? So we really wanted to create a tool that makes faith accessible and teachings accessible for everyday kids and families regardless of where they are in their faith journey.”He added: “It’s not meant to replace all the good things that we parents have to do, but it’s meant to help make faith an everyday thing. Something that kids want to hear more because it’s packed in a way that it’s accessible for them.”The content on Theo includes daily Scripture readings, prayers, bedtime stories, faith-based affirmations, meditations, novenas, stories of the saints, the rosary, and much more. Cornejo also highlighted the importance of having both child and parent involved in using the app because “education needs to be done together.”“You need to exemplify what you want to try to teach and you have to do it with your kids — that’s the domestic Church. That’s what we are meant to do as parents,” he added. As for what he hopes children and their parents will take away from participating in the Advent campaign, Cornejo said: “I think the main thing is remembering and living the actual meaning of Advent — the waiting for Jesus’ birth, preparing our hearts as the manger to welcome Jesus into our hearts” and that participants “forget about the fluff and the gifts and the ‘me me me’ and start thinking about what this actually represents.”


Theo is a free Catholic prayer and meditation app for children and their parents. / Credit: Theo

CNA Staff, Nov 23, 2025 / 08:00 am (CNA).

Theo, a free Catholic prayer and meditation app for children and their parents, plans to host the largest Advent celebration for children to help them discover the true meaning of the season.

From Nov. 30 to Dec. 24, more than 1 million children are expected to take part in a 25-day journey filled with stories, songs, activities, and reflections.

The Advent campaign will be led by Theodore, a cheerful animated donkey who is described as a direct descendant of the donkey that carried the Blessed Virgin Mary to Bethlehem. It will also feature several special guests including Catholic actor David Henrie and Father Ambrose Criste, among others.

Participants will read through the first two chapters of Luke, which will be accompanied by some meditations and reflection questions for children to do with their parents as well as hearing the stories of several saints, listening to songs, and explaining activities that both parent and child can do together.

Theo, a free Catholic prayer and meditation app for children and their parents, plans to host the largest Advent celebration for children to help them discover the true meaning of the season. Credit: Theo
Theo, a free Catholic prayer and meditation app for children and their parents, plans to host the largest Advent celebration for children to help them discover the true meaning of the season. Credit: Theo

Francisco Cornejo, CEO of Theo, told CNA in an interview that this campaign will help children “hear the word of God” and “prepare their hearts for the birth of Jesus.”

“We prepared these four weeks in a way that is engaging; it’s fun, but it’s also educational,” he added.

While Theo can be used for children of all ages, Cornejo pointed out that the Advent campaign is best suited for children between the ages of 4 and 12.

“The content tends to be on the more mature side of things, I would say, meaning 6 to 8 and older, but again this is the beauty of creating an app that is for the parent and the child — if the theme or the topic is a little hard to grasp or we want to go deeper in the learning, you have your parent by your side,” Cornejo said. “So you can discuss that and we’ll provide those discussion points and all the guidance there.”

Theo launched seven months ago and already has over 2 million users. Cornejo attributes the app’s success first and foremost to God but also to the need among Catholics families for a tool like this.

“We’ve seen over the last few years how families and how parents specifically wanted to have something like Theo because it’s not enough to take kids to Mass every Sunday or to get them through holy Communion preparation or confirmation preparation,” he said. “What happens every other day of the year or of their lives? So we really wanted to create a tool that makes faith accessible and teachings accessible for everyday kids and families regardless of where they are in their faith journey.”

He added: “It’s not meant to replace all the good things that we parents have to do, but it’s meant to help make faith an everyday thing. Something that kids want to hear more because it’s packed in a way that it’s accessible for them.”

The content on Theo includes daily Scripture readings, prayers, bedtime stories, faith-based affirmations, meditations, novenas, stories of the saints, the rosary, and much more. 

Cornejo also highlighted the importance of having both child and parent involved in using the app because “education needs to be done together.”

“You need to exemplify what you want to try to teach and you have to do it with your kids — that’s the domestic Church. That’s what we are meant to do as parents,” he added. 

As for what he hopes children and their parents will take away from participating in the Advent campaign, Cornejo said: “I think the main thing is remembering and living the actual meaning of Advent — the waiting for Jesus’ birth, preparing our hearts as the manger to welcome Jesus into our hearts” and that participants “forget about the fluff and the gifts and the ‘me me me’ and start thinking about what this actually represents.”

Read More
What do we know about the presentation of Mary? #Catholic 
 
 Alessandro Allori, “The Presentation of Mary,” 1598. / Credit: Public domain

National Catholic Register, Nov 21, 2025 / 04:00 am (CNA).
It’s easy to conceptualize the presentation of the Lord because we find it in Scripture. Luke’s Gospel tells of the Holy Family’s journey to the Temple when Jesus was 8 days old. According to Jewish custom, Jesus was to be circumcised and Mary purified. There Mary and Joseph meet the prophets Anna and Simeon, who recognized the child as the Messiah who would bring about the fall and rise of many and become a sign of contradiction and the cause of a sword that would one day pierce Mary’s heart. We celebrate the feast of the Presentation of the Lord annually on Feb. 2.The presentation of Mary, however, is not found in Scripture. Instead, we learn about Mary’s presentation from accounts that have come to us from apostolic times. What we know is found mainly in Chapter 7 of the “Protoevangelium of James,” which has been dated by historians before the year A.D. 200.The “Protoevangelium of James” was ostensibly written by the apostle of the same name. It gives a detailed account in which Mary’s father, Joachim, tells his wife, Anna, that he wishes to bring their daughter to the Temple and consecrate her to God. Anna responds that they should wait until Mary is 3 years old so that she will not need her parents as much. On the agreed day for Mary to be taken to the Temple, Hebrew virgins accompanied the family with burning lamps. The Temple priest received Mary, kissed her, and blessed her. According to James’ writing, the priest then proclaimed: “The Lord has magnified thy name in all generations. In thee, the Lord will manifest his redemption to the sons of Israel.” After that, Mary was placed on the third step of the Temple and danced with joy. All the House of Israel loved Mary, and she was nurtured from then on in the Temple while her parents returned to their Nazareth home, glorifying God.The celebration of the feast of the Presentation of the Blessed Virgin Mary grew slowly over the years. On Nov. 21, 543, Emperor Justinian dedicated a church to Mary in the Temple area of Jerusalem. Many of the early Church Fathers celebrated this feast day, such as St. Germanus and St. John Damascene. In 1373, it was formally celebrated in Avignon, France, and in 1472, Pope Sixtus IV extended it to the universal Church. The Byzantine Church considers Mary’s Presentation one of the 12 great feasts of the liturgical year.In 1974, Pope Paul VI wrote about this feast in his encyclical Marialis Cultus, saying: “Despite its apocryphal content, it presents lofty and exemplary values and carries on the venerable traditions having their origins in the Eastern Churches.”The memorial of the Presentation of Mary has been noted in the Church since its early years and yet is easily forgotten or misunderstood. Since it’s classified as a memorial and not a solemnity or holy day of obligation, it doesn’t draw much attention to itself other than a special opening prayer in the Mass. With this memorial, we celebrate the fact that God chose to dwell in Mary in a unique way. In response, she placed her whole self at his service. By our baptism, God invites us, too, into his service.But there’s more to celebrating the presentation of Mary. This feast gives us cause for great joy since Mary is truly our mother, given to us by Christ as he hung dying on the cross. Because we are part of her Son’s body, she loves us with as much devotion and tenderness as she loves Jesus. When we celebrate Mary’s presentation, we are giving Mary the honor she deserves and witnessing to her perfect purity as the virgin of Nazareth, the mother of God, and our mother.Sts. Joachim and Anne surrendered their only daughter to God so that she would be completely free to follow his holy will. Although they loved her dearly, they knew that in the Temple Mary would always be near the Holy of Holies, surrounded by an atmosphere of godliness and grace. She would be instructed in Scripture and the history of the Jewish people. She would be under the guardianship and tutelage of the holy women of the Temple who had given their lives to God. One of them, Scripture scholars believe, was Anna — the woman who prophesied at the presentation of Our Lord. In the Temple, Mary would be completely focused on God and well prepared for becoming the mother of the Savior and mother of the body of Christ.When we celebrate the presentation of the Blessed Virgin Mary, we remember the tremendous sacrifice Sts. Joachim and Anne made for our sakes. We give honor and respect to the Virgin, who is an example for all of us in our struggle for holiness. It is a privilege and an opportunity to express our gratitude for the gift of a pure, tender, and always-loving mother.This story was first published by the National Catholic Register, CNA’s sister news partner, on Nov. 21, 2023, and has been adapted and updated by CNA.

What do we know about the presentation of Mary? #Catholic Alessandro Allori, “The Presentation of Mary,” 1598. / Credit: Public domain National Catholic Register, Nov 21, 2025 / 04:00 am (CNA). It’s easy to conceptualize the presentation of the Lord because we find it in Scripture. Luke’s Gospel tells of the Holy Family’s journey to the Temple when Jesus was 8 days old. According to Jewish custom, Jesus was to be circumcised and Mary purified. There Mary and Joseph meet the prophets Anna and Simeon, who recognized the child as the Messiah who would bring about the fall and rise of many and become a sign of contradiction and the cause of a sword that would one day pierce Mary’s heart. We celebrate the feast of the Presentation of the Lord annually on Feb. 2.The presentation of Mary, however, is not found in Scripture. Instead, we learn about Mary’s presentation from accounts that have come to us from apostolic times. What we know is found mainly in Chapter 7 of the “Protoevangelium of James,” which has been dated by historians before the year A.D. 200.The “Protoevangelium of James” was ostensibly written by the apostle of the same name. It gives a detailed account in which Mary’s father, Joachim, tells his wife, Anna, that he wishes to bring their daughter to the Temple and consecrate her to God. Anna responds that they should wait until Mary is 3 years old so that she will not need her parents as much. On the agreed day for Mary to be taken to the Temple, Hebrew virgins accompanied the family with burning lamps. The Temple priest received Mary, kissed her, and blessed her. According to James’ writing, the priest then proclaimed: “The Lord has magnified thy name in all generations. In thee, the Lord will manifest his redemption to the sons of Israel.” After that, Mary was placed on the third step of the Temple and danced with joy. All the House of Israel loved Mary, and she was nurtured from then on in the Temple while her parents returned to their Nazareth home, glorifying God.The celebration of the feast of the Presentation of the Blessed Virgin Mary grew slowly over the years. On Nov. 21, 543, Emperor Justinian dedicated a church to Mary in the Temple area of Jerusalem. Many of the early Church Fathers celebrated this feast day, such as St. Germanus and St. John Damascene. In 1373, it was formally celebrated in Avignon, France, and in 1472, Pope Sixtus IV extended it to the universal Church. The Byzantine Church considers Mary’s Presentation one of the 12 great feasts of the liturgical year.In 1974, Pope Paul VI wrote about this feast in his encyclical Marialis Cultus, saying: “Despite its apocryphal content, it presents lofty and exemplary values and carries on the venerable traditions having their origins in the Eastern Churches.”The memorial of the Presentation of Mary has been noted in the Church since its early years and yet is easily forgotten or misunderstood. Since it’s classified as a memorial and not a solemnity or holy day of obligation, it doesn’t draw much attention to itself other than a special opening prayer in the Mass. With this memorial, we celebrate the fact that God chose to dwell in Mary in a unique way. In response, she placed her whole self at his service. By our baptism, God invites us, too, into his service.But there’s more to celebrating the presentation of Mary. This feast gives us cause for great joy since Mary is truly our mother, given to us by Christ as he hung dying on the cross. Because we are part of her Son’s body, she loves us with as much devotion and tenderness as she loves Jesus. When we celebrate Mary’s presentation, we are giving Mary the honor she deserves and witnessing to her perfect purity as the virgin of Nazareth, the mother of God, and our mother.Sts. Joachim and Anne surrendered their only daughter to God so that she would be completely free to follow his holy will. Although they loved her dearly, they knew that in the Temple Mary would always be near the Holy of Holies, surrounded by an atmosphere of godliness and grace. She would be instructed in Scripture and the history of the Jewish people. She would be under the guardianship and tutelage of the holy women of the Temple who had given their lives to God. One of them, Scripture scholars believe, was Anna — the woman who prophesied at the presentation of Our Lord. In the Temple, Mary would be completely focused on God and well prepared for becoming the mother of the Savior and mother of the body of Christ.When we celebrate the presentation of the Blessed Virgin Mary, we remember the tremendous sacrifice Sts. Joachim and Anne made for our sakes. We give honor and respect to the Virgin, who is an example for all of us in our struggle for holiness. It is a privilege and an opportunity to express our gratitude for the gift of a pure, tender, and always-loving mother.This story was first published by the National Catholic Register, CNA’s sister news partner, on Nov. 21, 2023, and has been adapted and updated by CNA.


Alessandro Allori, “The Presentation of Mary,” 1598. / Credit: Public domain

National Catholic Register, Nov 21, 2025 / 04:00 am (CNA).

It’s easy to conceptualize the presentation of the Lord because we find it in Scripture. Luke’s Gospel tells of the Holy Family’s journey to the Temple when Jesus was 8 days old. According to Jewish custom, Jesus was to be circumcised and Mary purified.

There Mary and Joseph meet the prophets Anna and Simeon, who recognized the child as the Messiah who would bring about the fall and rise of many and become a sign of contradiction and the cause of a sword that would one day pierce Mary’s heart. We celebrate the feast of the Presentation of the Lord annually on Feb. 2.

The presentation of Mary, however, is not found in Scripture. Instead, we learn about Mary’s presentation from accounts that have come to us from apostolic times. What we know is found mainly in Chapter 7 of the “Protoevangelium of James,” which has been dated by historians before the year A.D. 200.

The “Protoevangelium of James” was ostensibly written by the apostle of the same name. It gives a detailed account in which Mary’s father, Joachim, tells his wife, Anna, that he wishes to bring their daughter to the Temple and consecrate her to God. Anna responds that they should wait until Mary is 3 years old so that she will not need her parents as much. 

On the agreed day for Mary to be taken to the Temple, Hebrew virgins accompanied the family with burning lamps. The Temple priest received Mary, kissed her, and blessed her. According to James’ writing, the priest then proclaimed: “The Lord has magnified thy name in all generations. In thee, the Lord will manifest his redemption to the sons of Israel.” 

After that, Mary was placed on the third step of the Temple and danced with joy. All the House of Israel loved Mary, and she was nurtured from then on in the Temple while her parents returned to their Nazareth home, glorifying God.

The celebration of the feast of the Presentation of the Blessed Virgin Mary grew slowly over the years. 

On Nov. 21, 543, Emperor Justinian dedicated a church to Mary in the Temple area of Jerusalem. Many of the early Church Fathers celebrated this feast day, such as St. Germanus and St. John Damascene. In 1373, it was formally celebrated in Avignon, France, and in 1472, Pope Sixtus IV extended it to the universal Church. The Byzantine Church considers Mary’s Presentation one of the 12 great feasts of the liturgical year.

In 1974, Pope Paul VI wrote about this feast in his encyclical Marialis Cultus, saying: “Despite its apocryphal content, it presents lofty and exemplary values and carries on the venerable traditions having their origins in the Eastern Churches.”

The memorial of the Presentation of Mary has been noted in the Church since its early years and yet is easily forgotten or misunderstood. 

Since it’s classified as a memorial and not a solemnity or holy day of obligation, it doesn’t draw much attention to itself other than a special opening prayer in the Mass. With this memorial, we celebrate the fact that God chose to dwell in Mary in a unique way. In response, she placed her whole self at his service. By our baptism, God invites us, too, into his service.

But there’s more to celebrating the presentation of Mary. 

This feast gives us cause for great joy since Mary is truly our mother, given to us by Christ as he hung dying on the cross. Because we are part of her Son’s body, she loves us with as much devotion and tenderness as she loves Jesus. When we celebrate Mary’s presentation, we are giving Mary the honor she deserves and witnessing to her perfect purity as the virgin of Nazareth, the mother of God, and our mother.

Sts. Joachim and Anne surrendered their only daughter to God so that she would be completely free to follow his holy will. Although they loved her dearly, they knew that in the Temple Mary would always be near the Holy of Holies, surrounded by an atmosphere of godliness and grace. She would be instructed in Scripture and the history of the Jewish people. She would be under the guardianship and tutelage of the holy women of the Temple who had given their lives to God. One of them, Scripture scholars believe, was Anna — the woman who prophesied at the presentation of Our Lord. In the Temple, Mary would be completely focused on God and well prepared for becoming the mother of the Savior and mother of the body of Christ.

When we celebrate the presentation of the Blessed Virgin Mary, we remember the tremendous sacrifice Sts. Joachim and Anne made for our sakes. We give honor and respect to the Virgin, who is an example for all of us in our struggle for holiness. It is a privilege and an opportunity to express our gratitude for the gift of a pure, tender, and always-loving mother.

This story was first published by the National Catholic Register, CNA’s sister news partner, on Nov. 21, 2023, and has been adapted and updated by CNA.

Read More
Catholic advocates petition New York foundation to fund pensions, church preservation #Catholic 
 
 St. Joseph Cathedral, Buffalo, New York. / Credit: CiEll/Shutterstock

CNA Staff, Nov 20, 2025 / 10:40 am (CNA).
Advocates in New York state are petitioning a Catholic foundation there to help fund major pension shortages and church preservation efforts as well as to help support victims of clergy sex abuse.In a Nov. 13 letter to the Mother Cabrini Health Foundation in New York City, representatives of the group Save Our Buffalo Churches, sexual abuse victims, and pensioners of the former St. Clare’s Hospital asked the foundation to help the three communities with the “profound hardship” they are experiencing.Numerous parishes in Buffalo have been fighting diocesan-mandated closures and mergers over the past year. Hundreds of former workers of St. Clare’s, meanwhile, saw their pensions reduced or eliminated starting in 2018 due to major shortfalls. The hospital itself closed about a decade before.Abuse victims, meanwhile, have “been locked in a legal morass, denied the long-term healing resources and institutional acknowledgment of the harm they endured,” the letter said.The foundation arose in 2018 after the Diocese of Brooklyn sold the health insurer Fidelis Care. The organization, whose roughly $3.2 billion in assets came from that sale, is named after Mother Frances Xavier Cabrini, the first American recognized as a saint, who founded the Missionary Sisters of the Sacred Heart of Jesus.The letter noted that Cabrini “devoted her life to the people others overlooked,” including immigrants and the poor.“Guided by that legacy, we ask the foundation to explore emergency relief, stabilization funds, and community support initiatives” to help fund the three groups.The letter-writers asked for a meeting with foundation leaders “to explore potential pathways for assistance aligned with both the foundation’s mission and the pressing needs of survivors, pensioners, and parish communities.”Mary Pruski, who leads the Save Our Buffalo Churches group, told CNA that advocates in New York City would be following up with the foundation this week.“This is a complex project and will bring much peace and healing across [New York state],” she said.Pensioners with St. Clare’s Hospital are currently in the midst of a lawsuit brought by New York state against the Diocese of Albany for what the state attorney general’s office says was “[failure] to adequately fund, manage, and protect hospital employees’ hard-earned pensions.”The prosecutor’s office alleges that the diocese “[failed] to take adequate measures” to secure the pension fund, including “failing to make any annual contributions to the pension for all but two years from 2000 to 2019 and hiding the collapse of the pension plan from former hospital workers who were vested in the plan.”Parishioners in Buffalo, meanwhile, have challenged the diocesan parish merger and closure plan, with advocates securing a reprieve against the diocese at the state Supreme Court in July.The state high court ultimately tossed the lawsuit out in September, ruling that the court had no jurisdiction over the dispute.

Catholic advocates petition New York foundation to fund pensions, church preservation #Catholic St. Joseph Cathedral, Buffalo, New York. / Credit: CiEll/Shutterstock CNA Staff, Nov 20, 2025 / 10:40 am (CNA). Advocates in New York state are petitioning a Catholic foundation there to help fund major pension shortages and church preservation efforts as well as to help support victims of clergy sex abuse.In a Nov. 13 letter to the Mother Cabrini Health Foundation in New York City, representatives of the group Save Our Buffalo Churches, sexual abuse victims, and pensioners of the former St. Clare’s Hospital asked the foundation to help the three communities with the “profound hardship” they are experiencing.Numerous parishes in Buffalo have been fighting diocesan-mandated closures and mergers over the past year. Hundreds of former workers of St. Clare’s, meanwhile, saw their pensions reduced or eliminated starting in 2018 due to major shortfalls. The hospital itself closed about a decade before.Abuse victims, meanwhile, have “been locked in a legal morass, denied the long-term healing resources and institutional acknowledgment of the harm they endured,” the letter said.The foundation arose in 2018 after the Diocese of Brooklyn sold the health insurer Fidelis Care. The organization, whose roughly $3.2 billion in assets came from that sale, is named after Mother Frances Xavier Cabrini, the first American recognized as a saint, who founded the Missionary Sisters of the Sacred Heart of Jesus.The letter noted that Cabrini “devoted her life to the people others overlooked,” including immigrants and the poor.“Guided by that legacy, we ask the foundation to explore emergency relief, stabilization funds, and community support initiatives” to help fund the three groups.The letter-writers asked for a meeting with foundation leaders “to explore potential pathways for assistance aligned with both the foundation’s mission and the pressing needs of survivors, pensioners, and parish communities.”Mary Pruski, who leads the Save Our Buffalo Churches group, told CNA that advocates in New York City would be following up with the foundation this week.“This is a complex project and will bring much peace and healing across [New York state],” she said.Pensioners with St. Clare’s Hospital are currently in the midst of a lawsuit brought by New York state against the Diocese of Albany for what the state attorney general’s office says was “[failure] to adequately fund, manage, and protect hospital employees’ hard-earned pensions.”The prosecutor’s office alleges that the diocese “[failed] to take adequate measures” to secure the pension fund, including “failing to make any annual contributions to the pension for all but two years from 2000 to 2019 and hiding the collapse of the pension plan from former hospital workers who were vested in the plan.”Parishioners in Buffalo, meanwhile, have challenged the diocesan parish merger and closure plan, with advocates securing a reprieve against the diocese at the state Supreme Court in July.The state high court ultimately tossed the lawsuit out in September, ruling that the court had no jurisdiction over the dispute.


St. Joseph Cathedral, Buffalo, New York. / Credit: CiEll/Shutterstock

CNA Staff, Nov 20, 2025 / 10:40 am (CNA).

Advocates in New York state are petitioning a Catholic foundation there to help fund major pension shortages and church preservation efforts as well as to help support victims of clergy sex abuse.

In a Nov. 13 letter to the Mother Cabrini Health Foundation in New York City, representatives of the group Save Our Buffalo Churches, sexual abuse victims, and pensioners of the former St. Clare’s Hospital asked the foundation to help the three communities with the “profound hardship” they are experiencing.

Numerous parishes in Buffalo have been fighting diocesan-mandated closures and mergers over the past year. Hundreds of former workers of St. Clare’s, meanwhile, saw their pensions reduced or eliminated starting in 2018 due to major shortfalls. The hospital itself closed about a decade before.

Abuse victims, meanwhile, have “been locked in a legal morass, denied the long-term healing resources and institutional acknowledgment of the harm they endured,” the letter said.

The foundation arose in 2018 after the Diocese of Brooklyn sold the health insurer Fidelis Care. The organization, whose roughly $3.2 billion in assets came from that sale, is named after Mother Frances Xavier Cabrini, the first American recognized as a saint, who founded the Missionary Sisters of the Sacred Heart of Jesus.

The letter noted that Cabrini “devoted her life to the people others overlooked,” including immigrants and the poor.

“Guided by that legacy, we ask the foundation to explore emergency relief, stabilization funds, and community support initiatives” to help fund the three groups.

The letter-writers asked for a meeting with foundation leaders “to explore potential pathways for assistance aligned with both the foundation’s mission and the pressing needs of survivors, pensioners, and parish communities.”

Mary Pruski, who leads the Save Our Buffalo Churches group, told CNA that advocates in New York City would be following up with the foundation this week.

“This is a complex project and will bring much peace and healing across [New York state],” she said.

Pensioners with St. Clare’s Hospital are currently in the midst of a lawsuit brought by New York state against the Diocese of Albany for what the state attorney general’s office says was “[failure] to adequately fund, manage, and protect hospital employees’ hard-earned pensions.”

The prosecutor’s office alleges that the diocese “[failed] to take adequate measures” to secure the pension fund, including “failing to make any annual contributions to the pension for all but two years from 2000 to 2019 and hiding the collapse of the pension plan from former hospital workers who were vested in the plan.”

Parishioners in Buffalo, meanwhile, have challenged the diocesan parish merger and closure plan, with advocates securing a reprieve against the diocese at the state Supreme Court in July.

The state high court ultimately tossed the lawsuit out in September, ruling that the court had no jurisdiction over the dispute.

Read More
Teen anticipates speaking to Pope Leo XIV at upcoming National Catholic Youth Conference #Catholic 
 
 Mia Smothers is among the teens chosen to ask Pope Leo XIV questions at the National Catholic Youth Conference Nov. 21, 2025. / Credit: Photo courtesy of National Federation for Catholic Youth Ministry

Washington, D.C. Newsroom, Nov 19, 2025 / 07:00 am (CNA).
Mia Smothers said she is looking forward to the “opportunity of a lifetime” as she prepares to speak with Pope Leo XIV during a digital encounter at the upcoming National Catholic Youth Conference (NCYC).The Holy Father will hold a 45-minute digital encounter with young people from across the United States during the Nov. 20–22 conference hosted by the National Federation for Catholic Youth Ministry (NFCYM) in Indianapolis.More than 40 teens have participated in the dialogue planning process, and five of them will get the chance to speak directly with the Holy Father. Smothers, a high school freshman from Joppa, Maryland, is the youngest teen selected to speak with the pontiff. “I’m feeling excited,” Smothers said in a Nov. 18 interview with “EWTN News Nightly.” She added: “This is a very good opportunity for me to learn more about my faith and others around me.” This year marks the first time Smothers will attend NCYC. She said she is looking forward to the opportunity for adoration at the conference, because she heard it “is a very powerful experience.”Smothers said she thinks the young attendees of NCYC want to get a better understanding of how the Church wants them to act in the faith, how they can be more helpful, and how they can be more hands-on in the Church.The NCYC team and the students who will speak with the Holy Father have been preparing and practicing in anticipation for the encounter to get a better idea of how they can establish themselves in the Church.“We have been meeting up on Zoom and doing follow-up questions — practicing what the pope might tell us and to figure out how we could answer and how we could switch the conversation to something that we want to ask,” Smothers said.As a teenager in the Church, Smothers is concerned about how people are supposed to find their vocations in life. She said: “I really want to ask him how he found out he wanted to become a priest and then how he felt about becoming pope.”“This is an opportunity of a lifetime and something that you’ve never heard of and never … seen before,” Smothers said. “I plan to tell all of my siblings, all of my friends, and everyone at my school … to be involved and see what the pope wants for us.”The Vatican choosing to set up this dialogue with the youth at the conference is “making a difference,” Smothers said. She said the Vatican and the pope are starting something that will be passed on to the following generations.It is impactful that the pope himself is going to be “talking with young kids and trying to make a difference in their lives,” Smothers said.

Teen anticipates speaking to Pope Leo XIV at upcoming National Catholic Youth Conference #Catholic Mia Smothers is among the teens chosen to ask Pope Leo XIV questions at the National Catholic Youth Conference Nov. 21, 2025. / Credit: Photo courtesy of National Federation for Catholic Youth Ministry Washington, D.C. Newsroom, Nov 19, 2025 / 07:00 am (CNA). Mia Smothers said she is looking forward to the “opportunity of a lifetime” as she prepares to speak with Pope Leo XIV during a digital encounter at the upcoming National Catholic Youth Conference (NCYC).The Holy Father will hold a 45-minute digital encounter with young people from across the United States during the Nov. 20–22 conference hosted by the National Federation for Catholic Youth Ministry (NFCYM) in Indianapolis.More than 40 teens have participated in the dialogue planning process, and five of them will get the chance to speak directly with the Holy Father. Smothers, a high school freshman from Joppa, Maryland, is the youngest teen selected to speak with the pontiff. “I’m feeling excited,” Smothers said in a Nov. 18 interview with “EWTN News Nightly.” She added: “This is a very good opportunity for me to learn more about my faith and others around me.” This year marks the first time Smothers will attend NCYC. She said she is looking forward to the opportunity for adoration at the conference, because she heard it “is a very powerful experience.”Smothers said she thinks the young attendees of NCYC want to get a better understanding of how the Church wants them to act in the faith, how they can be more helpful, and how they can be more hands-on in the Church.The NCYC team and the students who will speak with the Holy Father have been preparing and practicing in anticipation for the encounter to get a better idea of how they can establish themselves in the Church.“We have been meeting up on Zoom and doing follow-up questions — practicing what the pope might tell us and to figure out how we could answer and how we could switch the conversation to something that we want to ask,” Smothers said.As a teenager in the Church, Smothers is concerned about how people are supposed to find their vocations in life. She said: “I really want to ask him how he found out he wanted to become a priest and then how he felt about becoming pope.”“This is an opportunity of a lifetime and something that you’ve never heard of and never … seen before,” Smothers said. “I plan to tell all of my siblings, all of my friends, and everyone at my school … to be involved and see what the pope wants for us.”The Vatican choosing to set up this dialogue with the youth at the conference is “making a difference,” Smothers said. She said the Vatican and the pope are starting something that will be passed on to the following generations.It is impactful that the pope himself is going to be “talking with young kids and trying to make a difference in their lives,” Smothers said.


Mia Smothers is among the teens chosen to ask Pope Leo XIV questions at the National Catholic Youth Conference Nov. 21, 2025. / Credit: Photo courtesy of National Federation for Catholic Youth Ministry

Washington, D.C. Newsroom, Nov 19, 2025 / 07:00 am (CNA).

Mia Smothers said she is looking forward to the “opportunity of a lifetime” as she prepares to speak with Pope Leo XIV during a digital encounter at the upcoming National Catholic Youth Conference (NCYC).

The Holy Father will hold a 45-minute digital encounter with young people from across the United States during the Nov. 20–22 conference hosted by the National Federation for Catholic Youth Ministry (NFCYM) in Indianapolis.

More than 40 teens have participated in the dialogue planning process, and five of them will get the chance to speak directly with the Holy Father. Smothers, a high school freshman from Joppa, Maryland, is the youngest teen selected to speak with the pontiff. 

“I’m feeling excited,” Smothers said in a Nov. 18 interview with “EWTN News Nightly.” She added: “This is a very good opportunity for me to learn more about my faith and others around me.” 

This year marks the first time Smothers will attend NCYC. She said she is looking forward to the opportunity for adoration at the conference, because she heard it “is a very powerful experience.”

Smothers said she thinks the young attendees of NCYC want to get a better understanding of how the Church wants them to act in the faith, how they can be more helpful, and how they can be more hands-on in the Church.

The NCYC team and the students who will speak with the Holy Father have been preparing and practicing in anticipation for the encounter to get a better idea of how they can establish themselves in the Church.

“We have been meeting up on Zoom and doing follow-up questions — practicing what the pope might tell us and to figure out how we could answer and how we could switch the conversation to something that we want to ask,” Smothers said.

As a teenager in the Church, Smothers is concerned about how people are supposed to find their vocations in life. She said: “I really want to ask him how he found out he wanted to become a priest and then how he felt about becoming pope.”

“This is an opportunity of a lifetime and something that you’ve never heard of and never … seen before,” Smothers said. “I plan to tell all of my siblings, all of my friends, and everyone at my school … to be involved and see what the pope wants for us.”

The Vatican choosing to set up this dialogue with the youth at the conference is “making a difference,” Smothers said. She said the Vatican and the pope are starting something that will be passed on to the following generations.

It is impactful that the pope himself is going to be “talking with young kids and trying to make a difference in their lives,” Smothers said.

Read More
St. Rose Philippine Duchesne: Great missionary of the Midwest #Catholic 
 
 Children play as procession participants wait to enter the Shrine of St. Rose Philippine Duchesne for adoration. / Credit: Jonah McKeown/CNA

CNA Staff, Nov 18, 2025 / 04:00 am (CNA).
On Nov. 18 the Catholic Church celebrates the feast day of St. Rose Philippine Duchesne, a French religious sister who came to the United States as a missionary in the 1800s. Rose was born on Aug. 29, 1769, in Grenoble, France. On the day of her baptism, she received the names Philip, honoring the apostle, and Rose, honoring St. Rose of Lima. She was educated at the Convent of the Visitation of Ste. Marie d’en Haut and became drawn to contemplative life. At the age of 18, she became a novice at the convent. During the revolution in France, Rose’s community was dispersed and she ended up returning to her family home. After the Concordat of 1801, she tried to rebuild her community’s monastery but was unable to do so. In 1804, Rose heard of a new congregation — the Society of the Sacred Heart of Jesus. She became a novice in the society that same year. Despite her great desire for contemplative life, Rose also felt a calling for missionary work. In a letter she wrote to Mother Madeleine Sophie Barat, the foundress of the society, Rose described an experience she had during adoration: “I spent the entire night in the New World … carrying the Blessed Sacrament to all parts of the land … I had all my sacrifices to offer: a mother, sisters, family, my mountain! When you say to me ‘now I send you,’ I will respond quickly, ‘I go.’”In 1818, Rose was finally sent to do missionary work. Bishop Louis William Valentine DuBourg, the St. Louis area’s first bishop, was looking for a congregation of educators to help him evangelize the children of the diocese. At St. Charles, near St. Louis, Rose founded the first house of the society outside of France.That same year, Rose and four other sisters opened the first free school for Native American children in the United States. By 1828 Rose had founded six schools.The saint once said: “You may dazzle the mind with a thousand brilliant discoveries of natural science; you may open new worlds of knowledge which were never dreamed of before; yet, if you have not developed in the soul of the pupil strong habits of virtue, which will sustain her in the struggle of life, you have not educated her.”Rose always carried a desire to serve Native Americans. In 1841, at the age of 71, she established a school for Potawatomi girls in Sugar Creek, Kansas. She spent a year with the Potawatomi, spending much of her time in prayer because she was unable to help with much of the physical work. They gave her the name “Quah-kah-ka-num-ad,” which means “woman who is always praying.”In 1842, Rose returned to St. Charles and died there on Nov. 18, 1852, at the age of 83. She was declared a saint by Pope John Paul II on July 3, 1988, and is buried at the Shrine of St. Rose Philippine Duchesne in St. Charles, Missouri.This story was first published on Nov. 18, 2024, and has been updated.

St. Rose Philippine Duchesne: Great missionary of the Midwest #Catholic Children play as procession participants wait to enter the Shrine of St. Rose Philippine Duchesne for adoration. / Credit: Jonah McKeown/CNA CNA Staff, Nov 18, 2025 / 04:00 am (CNA). On Nov. 18 the Catholic Church celebrates the feast day of St. Rose Philippine Duchesne, a French religious sister who came to the United States as a missionary in the 1800s. Rose was born on Aug. 29, 1769, in Grenoble, France. On the day of her baptism, she received the names Philip, honoring the apostle, and Rose, honoring St. Rose of Lima. She was educated at the Convent of the Visitation of Ste. Marie d’en Haut and became drawn to contemplative life. At the age of 18, she became a novice at the convent. During the revolution in France, Rose’s community was dispersed and she ended up returning to her family home. After the Concordat of 1801, she tried to rebuild her community’s monastery but was unable to do so. In 1804, Rose heard of a new congregation — the Society of the Sacred Heart of Jesus. She became a novice in the society that same year. Despite her great desire for contemplative life, Rose also felt a calling for missionary work. In a letter she wrote to Mother Madeleine Sophie Barat, the foundress of the society, Rose described an experience she had during adoration: “I spent the entire night in the New World … carrying the Blessed Sacrament to all parts of the land … I had all my sacrifices to offer: a mother, sisters, family, my mountain! When you say to me ‘now I send you,’ I will respond quickly, ‘I go.’”In 1818, Rose was finally sent to do missionary work. Bishop Louis William Valentine DuBourg, the St. Louis area’s first bishop, was looking for a congregation of educators to help him evangelize the children of the diocese. At St. Charles, near St. Louis, Rose founded the first house of the society outside of France.That same year, Rose and four other sisters opened the first free school for Native American children in the United States. By 1828 Rose had founded six schools.The saint once said: “You may dazzle the mind with a thousand brilliant discoveries of natural science; you may open new worlds of knowledge which were never dreamed of before; yet, if you have not developed in the soul of the pupil strong habits of virtue, which will sustain her in the struggle of life, you have not educated her.”Rose always carried a desire to serve Native Americans. In 1841, at the age of 71, she established a school for Potawatomi girls in Sugar Creek, Kansas. She spent a year with the Potawatomi, spending much of her time in prayer because she was unable to help with much of the physical work. They gave her the name “Quah-kah-ka-num-ad,” which means “woman who is always praying.”In 1842, Rose returned to St. Charles and died there on Nov. 18, 1852, at the age of 83. She was declared a saint by Pope John Paul II on July 3, 1988, and is buried at the Shrine of St. Rose Philippine Duchesne in St. Charles, Missouri.This story was first published on Nov. 18, 2024, and has been updated.


Children play as procession participants wait to enter the Shrine of St. Rose Philippine Duchesne for adoration. / Credit: Jonah McKeown/CNA

CNA Staff, Nov 18, 2025 / 04:00 am (CNA).

On Nov. 18 the Catholic Church celebrates the feast day of St. Rose Philippine Duchesne, a French religious sister who came to the United States as a missionary in the 1800s. 

Rose was born on Aug. 29, 1769, in Grenoble, France. On the day of her baptism, she received the names Philip, honoring the apostle, and Rose, honoring St. Rose of Lima. She was educated at the Convent of the Visitation of Ste. Marie d’en Haut and became drawn to contemplative life. At the age of 18, she became a novice at the convent. 

During the revolution in France, Rose’s community was dispersed and she ended up returning to her family home. After the Concordat of 1801, she tried to rebuild her community’s monastery but was unable to do so. 

In 1804, Rose heard of a new congregation — the Society of the Sacred Heart of Jesus. She became a novice in the society that same year. 

Despite her great desire for contemplative life, Rose also felt a calling for missionary work. 

In a letter she wrote to Mother Madeleine Sophie Barat, the foundress of the society, Rose described an experience she had during adoration: “I spent the entire night in the New World … carrying the Blessed Sacrament to all parts of the land … I had all my sacrifices to offer: a mother, sisters, family, my mountain! When you say to me ‘now I send you,’ I will respond quickly, ‘I go.’”

In 1818, Rose was finally sent to do missionary work. Bishop Louis William Valentine DuBourg, the St. Louis area’s first bishop, was looking for a congregation of educators to help him evangelize the children of the diocese. At St. Charles, near St. Louis, Rose founded the first house of the society outside of France.

That same year, Rose and four other sisters opened the first free school for Native American children in the United States. By 1828 Rose had founded six schools.

The saint once said: “You may dazzle the mind with a thousand brilliant discoveries of natural science; you may open new worlds of knowledge which were never dreamed of before; yet, if you have not developed in the soul of the pupil strong habits of virtue, which will sustain her in the struggle of life, you have not educated her.”

Rose always carried a desire to serve Native Americans. In 1841, at the age of 71, she established a school for Potawatomi girls in Sugar Creek, Kansas. She spent a year with the Potawatomi, spending much of her time in prayer because she was unable to help with much of the physical work. They gave her the name “Quah-kah-ka-num-ad,” which means “woman who is always praying.”

In 1842, Rose returned to St. Charles and died there on Nov. 18, 1852, at the age of 83. She was declared a saint by Pope John Paul II on July 3, 1988, and is buried at the Shrine of St. Rose Philippine Duchesne in St. Charles, Missouri.

This story was first published on Nov. 18, 2024, and has been updated.

Read More
Bishops discuss faith formation before National Catholic Youth Conference #Catholic 
 
 Organizers of Pope Leo XIV’s upcoming digital dialogue with young people Nov. 21 at the National Catholic Youth Conference in Indianapolis speak to the media at the site of the United States Catholic Bishops’ Conference Fall Plenary Assembly in Baltimore on Nov. 12, 2025. Left to right: Cardinal Christophe Pierre, papal nuncio to the United States; Montse Alvarado, president and COO of EWTN News; Archbishop Nelson J. Pérez, Archdiocese of Philadelphia; Christina Lamas, executive director of National Federation for Catholic Youth Ministry; and Archbishop Charles Thompson, Archdiocese of Indianapolis. / Credit: Shannon Mullen/National Catholic Register

Baltimore, Maryland, Nov 17, 2025 / 07:00 am (CNA).
Bishops discussed young Catholics’ place in the Church ahead of the National Catholic Youth Conference.At the United States Conference of Catholic Bishops’ (USCCB) Fall Plenary Assembly in Baltimore, bishops spoke about the young generation as many prepare to attend NCYC. The conference will take place Nov. 20–22 in Indianapolis for prayer, community, evangelization, and service among Catholic teenagers.During NCYC, Pope Leo XIV will hold a digital dialogue with teens from across the nation. “When the pope speaks, he speaks to the world, and this will be a wonderful, wonderful moment. This encounter will engage young people in real time,” said Archbishop Nelson Pérez of Philadelphia. At a Nov. 12 press conference at the USCCB fall plenary, Pérez said “there is a deep significance to this encounter.” He added: “It reflects the Holy Father’s desire to connect with young people, with our youth, whom his predecessor … Pope Francis, called ‘the now of God.’”Pérez said during his time as a priest and bishop, he has noticed teenagers “want a place in the Church.” He said: “They want to be seen, heard, and valued, which is so beautiful ... They want to be loved by the Church.”“Even in today’s interconnected world, the Church can seem far away from young people. The Holy Father’s choice to encounter the American youth ... is an expression of his closeness to the youth of the world.”“This moment will mark a powerful opportunity for young people to witness the beauty of the universal Church with our Holy Father and to express their concerns, voices, experience, [and] what’s in their hearts,” Pérez said.Bishop Joseph Espaillat, auxiliary bishop for the Archdiocese of New York, has attended NCYC more than a dozen times. He told CNA “the energy and the vibrancy of the young people” is why he returns each year.“It’s not just the local parish or the local diocese, but it’s the national Church and there’s something powerful when we come together,” Espaillat said.​This year’s event is “the first time ever the Holy Father has a live online interview like this,” at NCYC, Espaillat said. “What I love about it is that the Church in the United States is leading right now. The young people being the focus with our Holy Father is going to be great, and it’s going to produce a lot of positive energy in our Church.”Espaillat encouraged attendees “to be open and allow yourself to be surprised by the Holy Spirit.” He added: “Don’t go in with a preconceived notion. It is a great event in which there are many, many fruits. I’ve seen young people just come to life at the event.”Youth draw closer to the ChurchAs thousands of teenagers plan to gather at the national conference, U.S. bishops further explained why so many young Catholics are looking to the Church. A number of bishops highlighted the Catholic presence on social media is helping to draw them in.Bishop William Byrne of Springfield, Massachusetts, told CNA the exponential growth of young Catholics coming to the Church is “amazing and exciting.” Byrne, who served as chair for the USCCB’s committee on communications, detailed how much its online presence has grown its outreach to the young generation and wider population. “Beginning with the illness of our beloved Pope Francis, through the funeral, and then the transition to Pope Leo, we’ve actually had a 226% growth in our social media on the four platforms we use — TikTok, Instagram, X, and YouTube,” he said.“The amazing thing is, it’s still growing. It means that people are seeing it, sharing it,” Byrne said. He specifically noted it’s the “young people” spreading the message online. “So we see that we are reaching people,” Byrne said. “But our goal is not to get people locked on their phones. Our goal is to get people locked on Jesus Christ and have the impression be Jesus Christ and his bride, the Church.”“This is an exciting time. It’s not without its challenges, but it’s also a wonderful opportunity,” Byrne said. “We’re reaching young people who are curious and hungry. It’s so exciting to see the Church continue to speak to the world, because the Church has never lost her relevance.”The start of the Catholic online presence followed the movement of the new atheists, Bishop Robert Barron of Winona-Rochester, Minnesota, said. He told CNA the movement was made up of “people who were really shaping the culture, saying: ‘There’s no purpose of life. We come from nowhere. We go nowhere. There’s no objective moral value.’”“A lot of people, myself included, began to get on social media with a religious voice,” Barron said. “People who had not heard a religious voice or who were disaffiliated … could find people like me and many others who were actually talking about God and about religion.”“But I think as a whole generation came of age, they realized what a desperately sad and empty message that is,” Barron said. “There’s this hunger in the heart for God, and so that just reasserts itself. I think a lot of younger people who were raised on this very vapid philosophy began to look to religion.”As more young Catholics get involved in youth formation whether in their parishes or at larger gatherings like NCYC, Barron said he encourages them to use the opportunities to “build community and build a sense of family with other believers.”Barron, who is the founder of the Catholic media organization Word on Fire, has gained nearly 3 million YouTube subscribers and millions of other followers across social media platforms. But, he said, “one drawback of social media is that it’s a little private world. It can be a lot of people accessing it, but privately.”“Maybe through social media an individual finds a path to religion, but then to look around a room and see thousands of other people that are on a similar path — that’s a great thing,” Barron said.

Bishops discuss faith formation before National Catholic Youth Conference #Catholic Organizers of Pope Leo XIV’s upcoming digital dialogue with young people Nov. 21 at the National Catholic Youth Conference in Indianapolis speak to the media at the site of the United States Catholic Bishops’ Conference Fall Plenary Assembly in Baltimore on Nov. 12, 2025. Left to right: Cardinal Christophe Pierre, papal nuncio to the United States; Montse Alvarado, president and COO of EWTN News; Archbishop Nelson J. Pérez, Archdiocese of Philadelphia; Christina Lamas, executive director of National Federation for Catholic Youth Ministry; and Archbishop Charles Thompson, Archdiocese of Indianapolis. / Credit: Shannon Mullen/National Catholic Register Baltimore, Maryland, Nov 17, 2025 / 07:00 am (CNA). Bishops discussed young Catholics’ place in the Church ahead of the National Catholic Youth Conference.At the United States Conference of Catholic Bishops’ (USCCB) Fall Plenary Assembly in Baltimore, bishops spoke about the young generation as many prepare to attend NCYC. The conference will take place Nov. 20–22 in Indianapolis for prayer, community, evangelization, and service among Catholic teenagers.During NCYC, Pope Leo XIV will hold a digital dialogue with teens from across the nation. “When the pope speaks, he speaks to the world, and this will be a wonderful, wonderful moment. This encounter will engage young people in real time,” said Archbishop Nelson Pérez of Philadelphia. At a Nov. 12 press conference at the USCCB fall plenary, Pérez said “there is a deep significance to this encounter.” He added: “It reflects the Holy Father’s desire to connect with young people, with our youth, whom his predecessor … Pope Francis, called ‘the now of God.’”Pérez said during his time as a priest and bishop, he has noticed teenagers “want a place in the Church.” He said: “They want to be seen, heard, and valued, which is so beautiful … They want to be loved by the Church.”“Even in today’s interconnected world, the Church can seem far away from young people. The Holy Father’s choice to encounter the American youth … is an expression of his closeness to the youth of the world.”“This moment will mark a powerful opportunity for young people to witness the beauty of the universal Church with our Holy Father and to express their concerns, voices, experience, [and] what’s in their hearts,” Pérez said.Bishop Joseph Espaillat, auxiliary bishop for the Archdiocese of New York, has attended NCYC more than a dozen times. He told CNA “the energy and the vibrancy of the young people” is why he returns each year.“It’s not just the local parish or the local diocese, but it’s the national Church and there’s something powerful when we come together,” Espaillat said.​This year’s event is “the first time ever the Holy Father has a live online interview like this,” at NCYC, Espaillat said. “What I love about it is that the Church in the United States is leading right now. The young people being the focus with our Holy Father is going to be great, and it’s going to produce a lot of positive energy in our Church.”Espaillat encouraged attendees “to be open and allow yourself to be surprised by the Holy Spirit.” He added: “Don’t go in with a preconceived notion. It is a great event in which there are many, many fruits. I’ve seen young people just come to life at the event.”Youth draw closer to the ChurchAs thousands of teenagers plan to gather at the national conference, U.S. bishops further explained why so many young Catholics are looking to the Church. A number of bishops highlighted the Catholic presence on social media is helping to draw them in.Bishop William Byrne of Springfield, Massachusetts, told CNA the exponential growth of young Catholics coming to the Church is “amazing and exciting.” Byrne, who served as chair for the USCCB’s committee on communications, detailed how much its online presence has grown its outreach to the young generation and wider population. “Beginning with the illness of our beloved Pope Francis, through the funeral, and then the transition to Pope Leo, we’ve actually had a 226% growth in our social media on the four platforms we use — TikTok, Instagram, X, and YouTube,” he said.“The amazing thing is, it’s still growing. It means that people are seeing it, sharing it,” Byrne said. He specifically noted it’s the “young people” spreading the message online. “So we see that we are reaching people,” Byrne said. “But our goal is not to get people locked on their phones. Our goal is to get people locked on Jesus Christ and have the impression be Jesus Christ and his bride, the Church.”“This is an exciting time. It’s not without its challenges, but it’s also a wonderful opportunity,” Byrne said. “We’re reaching young people who are curious and hungry. It’s so exciting to see the Church continue to speak to the world, because the Church has never lost her relevance.”The start of the Catholic online presence followed the movement of the new atheists, Bishop Robert Barron of Winona-Rochester, Minnesota, said. He told CNA the movement was made up of “people who were really shaping the culture, saying: ‘There’s no purpose of life. We come from nowhere. We go nowhere. There’s no objective moral value.’”“A lot of people, myself included, began to get on social media with a religious voice,” Barron said. “People who had not heard a religious voice or who were disaffiliated … could find people like me and many others who were actually talking about God and about religion.”“But I think as a whole generation came of age, they realized what a desperately sad and empty message that is,” Barron said. “There’s this hunger in the heart for God, and so that just reasserts itself. I think a lot of younger people who were raised on this very vapid philosophy began to look to religion.”As more young Catholics get involved in youth formation whether in their parishes or at larger gatherings like NCYC, Barron said he encourages them to use the opportunities to “build community and build a sense of family with other believers.”Barron, who is the founder of the Catholic media organization Word on Fire, has gained nearly 3 million YouTube subscribers and millions of other followers across social media platforms. But, he said, “one drawback of social media is that it’s a little private world. It can be a lot of people accessing it, but privately.”“Maybe through social media an individual finds a path to religion, but then to look around a room and see thousands of other people that are on a similar path — that’s a great thing,” Barron said.


Organizers of Pope Leo XIV’s upcoming digital dialogue with young people Nov. 21 at the National Catholic Youth Conference in Indianapolis speak to the media at the site of the United States Catholic Bishops’ Conference Fall Plenary Assembly in Baltimore on Nov. 12, 2025. Left to right: Cardinal Christophe Pierre, papal nuncio to the United States; Montse Alvarado, president and COO of EWTN News; Archbishop Nelson J. Pérez, Archdiocese of Philadelphia; Christina Lamas, executive director of National Federation for Catholic Youth Ministry; and Archbishop Charles Thompson, Archdiocese of Indianapolis. / Credit: Shannon Mullen/National Catholic Register

Baltimore, Maryland, Nov 17, 2025 / 07:00 am (CNA).

Bishops discussed young Catholics’ place in the Church ahead of the National Catholic Youth Conference.

At the United States Conference of Catholic Bishops’ (USCCB) Fall Plenary Assembly in Baltimore, bishops spoke about the young generation as many prepare to attend NCYC. The conference will take place Nov. 20–22 in Indianapolis for prayer, community, evangelization, and service among Catholic teenagers.

During NCYC, Pope Leo XIV will hold a digital dialogue with teens from across the nation. “When the pope speaks, he speaks to the world, and this will be a wonderful, wonderful moment. This encounter will engage young people in real time,” said Archbishop Nelson Pérez of Philadelphia. 

At a Nov. 12 press conference at the USCCB fall plenary, Pérez said “there is a deep significance to this encounter.” He added: “It reflects the Holy Father’s desire to connect with young people, with our youth, whom his predecessor … Pope Francis, called ‘the now of God.’”

Pérez said during his time as a priest and bishop, he has noticed teenagers “want a place in the Church.” He said: “They want to be seen, heard, and valued, which is so beautiful … They want to be loved by the Church.”

“Even in today’s interconnected world, the Church can seem far away from young people. The Holy Father’s choice to encounter the American youth … is an expression of his closeness to the youth of the world.”

“This moment will mark a powerful opportunity for young people to witness the beauty of the universal Church with our Holy Father and to express their concerns, voices, experience, [and] what’s in their hearts,” Pérez said.

Bishop Joseph Espaillat, auxiliary bishop for the Archdiocese of New York, has attended NCYC more than a dozen times. He told CNA “the energy and the vibrancy of the young people” is why he returns each year.

“It’s not just the local parish or the local diocese, but it’s the national Church and there’s something powerful when we come together,” Espaillat said.

​This year’s event is “the first time ever the Holy Father has a live online interview like this,” at NCYC, Espaillat said. “What I love about it is that the Church in the United States is leading right now. The young people being the focus with our Holy Father is going to be great, and it’s going to produce a lot of positive energy in our Church.”

Espaillat encouraged attendees “to be open and allow yourself to be surprised by the Holy Spirit.” He added: “Don’t go in with a preconceived notion. It is a great event in which there are many, many fruits. I’ve seen young people just come to life at the event.”

Youth draw closer to the Church

As thousands of teenagers plan to gather at the national conference, U.S. bishops further explained why so many young Catholics are looking to the Church. A number of bishops highlighted the Catholic presence on social media is helping to draw them in.

Bishop William Byrne of Springfield, Massachusetts, told CNA the exponential growth of young Catholics coming to the Church is “amazing and exciting.” Byrne, who served as chair for the USCCB’s committee on communications, detailed how much its online presence has grown its outreach to the young generation and wider population. 

“Beginning with the illness of our beloved Pope Francis, through the funeral, and then the transition to Pope Leo, we’ve actually had a 226% growth in our social media on the four platforms we use — TikTok, Instagram, X, and YouTube,” he said.

“The amazing thing is, it’s still growing. It means that people are seeing it, sharing it,” Byrne said. He specifically noted it’s the “young people” spreading the message online. 

“So we see that we are reaching people,” Byrne said. “But our goal is not to get people locked on their phones. Our goal is to get people locked on Jesus Christ and have the impression be Jesus Christ and his bride, the Church.”

“This is an exciting time. It’s not without its challenges, but it’s also a wonderful opportunity,” Byrne said. “We’re reaching young people who are curious and hungry. It’s so exciting to see the Church continue to speak to the world, because the Church has never lost her relevance.”

The start of the Catholic online presence followed the movement of the new atheists, Bishop Robert Barron of Winona-Rochester, Minnesota, said. He told CNA the movement was made up of “people who were really shaping the culture, saying: ‘There’s no purpose of life. We come from nowhere. We go nowhere. There’s no objective moral value.’”

“A lot of people, myself included, began to get on social media with a religious voice,” Barron said. “People who had not heard a religious voice or who were disaffiliated … could find people like me and many others who were actually talking about God and about religion.”

“But I think as a whole generation came of age, they realized what a desperately sad and empty message that is,” Barron said. “There’s this hunger in the heart for God, and so that just reasserts itself. I think a lot of younger people who were raised on this very vapid philosophy began to look to religion.”

As more young Catholics get involved in youth formation whether in their parishes or at larger gatherings like NCYC, Barron said he encourages them to use the opportunities to “build community and build a sense of family with other believers.”

Barron, who is the founder of the Catholic media organization Word on Fire, has gained nearly 3 million YouTube subscribers and millions of other followers across social media platforms. But, he said, “one drawback of social media is that it’s a little private world. It can be a lot of people accessing it, but privately.”

“Maybe through social media an individual finds a path to religion, but then to look around a room and see thousands of other people that are on a similar path — that’s a great thing,” Barron said.

Read More
CNA explains: Why does the Catholic Church prohibit ‘gay marriage’? #Catholic 
 
 null / Credit: Daniel Jedzura/Shutterstock

CNA Staff, Nov 17, 2025 / 06:00 am (CNA).
Slightly over 10 years after it redefined marriage to include same-sex couples, the U.S. Supreme Court on Nov. 10 declined to revisit that controversial decision, upholding at least for now its ruling in Obergefell v. Hodges that made “gay marriage” the law of the land.A decade after that ruling, nearly a million same-sex couples in the U.S. are participating in what the law now defines as marriage. Yet the Catholic Church has continued to affirm the definition of marriage as being exclusively a union between a man and a woman. That has been the prevailing definition of marriage around the world for at least about 5,000 years of human history, though many societies have allowed polygamy, or multiple spouses, in various forms. The same-sex variant of marriage, meanwhile, only became accepted in recent decades. The Church has held since its beginning that marriage is strictly between one man and one woman. The Catechism of the Catholic Church directs that marriage occurs when “a man and a woman establish between themselves a partnership of the whole of life.” It is “by its nature ordered toward the good of the spouses and the procreation and education of offspring.”Church Fathers and theologians from the earliest days of Catholicism have consistently upheld that marriage is meant to be a lifelong, permanent union between one man and one woman, with St. Augustine explicitly naming “offspring” as one of the blessings of marriage, along with “fidelity” and “the sacramental bond.”Gay marriage a ‘misnomer’ by Church teachingJohn Grabowski, a professor of moral theology at The Catholic University of America, told CNA that marriage in the Catholic Church’s teaching is based on “unity, indissolubility, and [is ordered] toward life,” or the begetting of children.“Those criteria can only be met in a union between a man and a woman,” he said. “They cannot be met in a union between two men and two women. ‘Gay marriage’ is thus a misnomer in the Church’s understanding.”The Supreme Court’s redefinition of marriage, Grabowski argued, was an act of “judicial fiat” rather than a recognition of what marriage actually is. He said the high court was functioning more as a “cultural barometer” reflecting an erroneous shift in perception on what marriage is.“It would be similar to if the court passed a rule saying we could call a square a circle,” he said. “It’s just not based on the reality of the natural world.”The Obergefell ruling came after years of LGBT activist efforts to redefine marriage both within individual states and at the federal level. Advocates had argued that there was no meaningful reason to restrict marriage to opposite-sex couples and that to do so constituted discrimination. Many critics have claimed that the Church’s broader teaching on marriage actually left the door open for same-sex couples to marry — for instance, they argued, by allowing opposite-sex couples to marry even if one or both of the spouses are infertile, the Church implicitly divorces biological childbearing from marriage itself. Grabowski acknowledged that the Church does allow infertile couples to get married (and to stay married if infertility occurs at a later date). But he pointed out that the Church does in fact prohibit marriage for those who are impotent, or constitutionally incapable of intercourse. The key point for the Church, he said, is what St. John Paul II called the “spousal meaning of the body.” The late pope argued that men and women “exist in the relationship of the reciprocal gift of self,” ordered to the communion of “one flesh” of which the Bible speaks in Genesis. The Church’s teaching, Grabowski said, “is based on the natural law. It tells us that the way God designed us is for the good of our flourishing, both as individuals and as the good of society.”Though marriage advocates have continued to criticize the Supreme Court’s decision over the past decade, others have at times suggested a pivot away from directly challenging it at the legal level. In 2017, for instance, Winona-Rochester, Minnesota, Bishop Robert Barron affirmed his opposition to gay marriage but questioned “the prudence and wisdom” of attempting to legislatively outlaw it at that time. The bishop suggested instead that “personal witness and education” were better tools for the current political climate.Grabowski acknowledged that one “could say, realistically, the ship has sailed and the political question is dead.”“But that’s a political judgment,” he said. Catholics should not lose sight of the goal to reestablish correct laws on marriage, he argued.“In terms of something to hope for, pray for, and to the degree that we’re able to, work for it — that’s something Catholics should aspire to.”

CNA explains: Why does the Catholic Church prohibit ‘gay marriage’? #Catholic null / Credit: Daniel Jedzura/Shutterstock CNA Staff, Nov 17, 2025 / 06:00 am (CNA). Slightly over 10 years after it redefined marriage to include same-sex couples, the U.S. Supreme Court on Nov. 10 declined to revisit that controversial decision, upholding at least for now its ruling in Obergefell v. Hodges that made “gay marriage” the law of the land.A decade after that ruling, nearly a million same-sex couples in the U.S. are participating in what the law now defines as marriage. Yet the Catholic Church has continued to affirm the definition of marriage as being exclusively a union between a man and a woman. That has been the prevailing definition of marriage around the world for at least about 5,000 years of human history, though many societies have allowed polygamy, or multiple spouses, in various forms. The same-sex variant of marriage, meanwhile, only became accepted in recent decades. The Church has held since its beginning that marriage is strictly between one man and one woman. The Catechism of the Catholic Church directs that marriage occurs when “a man and a woman establish between themselves a partnership of the whole of life.” It is “by its nature ordered toward the good of the spouses and the procreation and education of offspring.”Church Fathers and theologians from the earliest days of Catholicism have consistently upheld that marriage is meant to be a lifelong, permanent union between one man and one woman, with St. Augustine explicitly naming “offspring” as one of the blessings of marriage, along with “fidelity” and “the sacramental bond.”Gay marriage a ‘misnomer’ by Church teachingJohn Grabowski, a professor of moral theology at The Catholic University of America, told CNA that marriage in the Catholic Church’s teaching is based on “unity, indissolubility, and [is ordered] toward life,” or the begetting of children.“Those criteria can only be met in a union between a man and a woman,” he said. “They cannot be met in a union between two men and two women. ‘Gay marriage’ is thus a misnomer in the Church’s understanding.”The Supreme Court’s redefinition of marriage, Grabowski argued, was an act of “judicial fiat” rather than a recognition of what marriage actually is. He said the high court was functioning more as a “cultural barometer” reflecting an erroneous shift in perception on what marriage is.“It would be similar to if the court passed a rule saying we could call a square a circle,” he said. “It’s just not based on the reality of the natural world.”The Obergefell ruling came after years of LGBT activist efforts to redefine marriage both within individual states and at the federal level. Advocates had argued that there was no meaningful reason to restrict marriage to opposite-sex couples and that to do so constituted discrimination. Many critics have claimed that the Church’s broader teaching on marriage actually left the door open for same-sex couples to marry — for instance, they argued, by allowing opposite-sex couples to marry even if one or both of the spouses are infertile, the Church implicitly divorces biological childbearing from marriage itself. Grabowski acknowledged that the Church does allow infertile couples to get married (and to stay married if infertility occurs at a later date). But he pointed out that the Church does in fact prohibit marriage for those who are impotent, or constitutionally incapable of intercourse. The key point for the Church, he said, is what St. John Paul II called the “spousal meaning of the body.” The late pope argued that men and women “exist in the relationship of the reciprocal gift of self,” ordered to the communion of “one flesh” of which the Bible speaks in Genesis. The Church’s teaching, Grabowski said, “is based on the natural law. It tells us that the way God designed us is for the good of our flourishing, both as individuals and as the good of society.”Though marriage advocates have continued to criticize the Supreme Court’s decision over the past decade, others have at times suggested a pivot away from directly challenging it at the legal level. In 2017, for instance, Winona-Rochester, Minnesota, Bishop Robert Barron affirmed his opposition to gay marriage but questioned “the prudence and wisdom” of attempting to legislatively outlaw it at that time. The bishop suggested instead that “personal witness and education” were better tools for the current political climate.Grabowski acknowledged that one “could say, realistically, the ship has sailed and the political question is dead.”“But that’s a political judgment,” he said. Catholics should not lose sight of the goal to reestablish correct laws on marriage, he argued.“In terms of something to hope for, pray for, and to the degree that we’re able to, work for it — that’s something Catholics should aspire to.”


null / Credit: Daniel Jedzura/Shutterstock

CNA Staff, Nov 17, 2025 / 06:00 am (CNA).

Slightly over 10 years after it redefined marriage to include same-sex couples, the U.S. Supreme Court on Nov. 10 declined to revisit that controversial decision, upholding at least for now its ruling in Obergefell v. Hodges that made “gay marriage” the law of the land.

A decade after that ruling, nearly a million same-sex couples in the U.S. are participating in what the law now defines as marriage. Yet the Catholic Church has continued to affirm the definition of marriage as being exclusively a union between a man and a woman. 

That has been the prevailing definition of marriage around the world for at least about 5,000 years of human history, though many societies have allowed polygamy, or multiple spouses, in various forms. The same-sex variant of marriage, meanwhile, only became accepted in recent decades. 

The Church has held since its beginning that marriage is strictly between one man and one woman. The Catechism of the Catholic Church directs that marriage occurs when “a man and a woman establish between themselves a partnership of the whole of life.” It is “by its nature ordered toward the good of the spouses and the procreation and education of offspring.”

Church Fathers and theologians from the earliest days of Catholicism have consistently upheld that marriage is meant to be a lifelong, permanent union between one man and one woman, with St. Augustine explicitly naming “offspring” as one of the blessings of marriage, along with “fidelity” and “the sacramental bond.”

Gay marriage a ‘misnomer’ by Church teaching

John Grabowski, a professor of moral theology at The Catholic University of America, told CNA that marriage in the Catholic Church’s teaching is based on “unity, indissolubility, and [is ordered] toward life,” or the begetting of children.

“Those criteria can only be met in a union between a man and a woman,” he said. “They cannot be met in a union between two men and two women. ‘Gay marriage’ is thus a misnomer in the Church’s understanding.”

The Supreme Court’s redefinition of marriage, Grabowski argued, was an act of “judicial fiat” rather than a recognition of what marriage actually is. He said the high court was functioning more as a “cultural barometer” reflecting an erroneous shift in perception on what marriage is.

“It would be similar to if the court passed a rule saying we could call a square a circle,” he said. “It’s just not based on the reality of the natural world.”

The Obergefell ruling came after years of LGBT activist efforts to redefine marriage both within individual states and at the federal level. Advocates had argued that there was no meaningful reason to restrict marriage to opposite-sex couples and that to do so constituted discrimination. 

Many critics have claimed that the Church’s broader teaching on marriage actually left the door open for same-sex couples to marry — for instance, they argued, by allowing opposite-sex couples to marry even if one or both of the spouses are infertile, the Church implicitly divorces biological childbearing from marriage itself. 

Grabowski acknowledged that the Church does allow infertile couples to get married (and to stay married if infertility occurs at a later date). But he pointed out that the Church does in fact prohibit marriage for those who are impotent, or constitutionally incapable of intercourse. 

The key point for the Church, he said, is what St. John Paul II called the “spousal meaning of the body.” The late pope argued that men and women “exist in the relationship of the reciprocal gift of self,” ordered to the communion of “one flesh” of which the Bible speaks in Genesis. 

The Church’s teaching, Grabowski said, “is based on the natural law. It tells us that the way God designed us is for the good of our flourishing, both as individuals and as the good of society.”

Though marriage advocates have continued to criticize the Supreme Court’s decision over the past decade, others have at times suggested a pivot away from directly challenging it at the legal level. 

In 2017, for instance, Winona-Rochester, Minnesota, Bishop Robert Barron affirmed his opposition to gay marriage but questioned “the prudence and wisdom” of attempting to legislatively outlaw it at that time. The bishop suggested instead that “personal witness and education” were better tools for the current political climate.

Grabowski acknowledged that one “could say, realistically, the ship has sailed and the political question is dead.”

“But that’s a political judgment,” he said. Catholics should not lose sight of the goal to reestablish correct laws on marriage, he argued.

“In terms of something to hope for, pray for, and to the degree that we’re able to, work for it — that’s something Catholics should aspire to.”

Read More
Vatican-set thriller based on true story set to begin filming in 2026 #Catholic 
 
 St. John Paul II. / Credit: Adrian Tusar/Shutterstock

CNA Staff, Nov 15, 2025 / 07:00 am (CNA).
A new Vatican-set thriller based on a true story is currently in the works, according to Variety.“Santo Subito!” will follow Father Joseph Murolo, an American priest asked by the Vatican to serve as the “devil’s advocate” in the investigation of Pope John Paul II’s life and his path to sainthood.The film will take place after the pontiff’s death and follows Murolo, who “must make sure that nothing undermines the sanctification of Karol Wojtyla, the first non-Italian pope in 450 years,” the synopsis reads, as he interviews candidates and witnesses. The description goes on to say that the priest will navigate a “moral labyrinth” that will “put his own faith to the test.”Murolo will be played by actor Mark Ruffalo, known for his role as Bruce Banner, or the Hulk, in “The Avengers” movies.Filming is expected to begin on March 9, 2026, on location in Italy and Poland.“The film offers a genuine behind-the-scenes investigation of the Vatican world, while also taking us into the deeper realm of faith and values,” a co-producer of the film, Nicolas Brigaud-Robert, said. “The script itself is a page-turner, and I can’t imagine any audience remaining indifferent to Father Murolo’s journey.” In the canonization process of the Catholic Church, the “advocatus diaboli,” or the devil’s advocate, was established to ensure rigorous scrutiny of a candidate’s life, virtues, and reported miracles. The role’s purpose was to consider all possible doubts and inconsistencies, and to present evidence that might challenge claims of holiness, so that only those truly worthy would be declared saints.However, in 1983, Pope John Paul II reformed the process through the apostolic constitution Divinus Perfectionis Magister, changing the role of the devil’s advocate, also known as the “promoter of faith.” The emphasis shifted from an adversarial model to one more focused on collecting and verifying evidence, with the Congregation for the Causes of Saints overseeing the process.

Vatican-set thriller based on true story set to begin filming in 2026 #Catholic St. John Paul II. / Credit: Adrian Tusar/Shutterstock CNA Staff, Nov 15, 2025 / 07:00 am (CNA). A new Vatican-set thriller based on a true story is currently in the works, according to Variety.“Santo Subito!” will follow Father Joseph Murolo, an American priest asked by the Vatican to serve as the “devil’s advocate” in the investigation of Pope John Paul II’s life and his path to sainthood.The film will take place after the pontiff’s death and follows Murolo, who “must make sure that nothing undermines the sanctification of Karol Wojtyla, the first non-Italian pope in 450 years,” the synopsis reads, as he interviews candidates and witnesses. The description goes on to say that the priest will navigate a “moral labyrinth” that will “put his own faith to the test.”Murolo will be played by actor Mark Ruffalo, known for his role as Bruce Banner, or the Hulk, in “The Avengers” movies.Filming is expected to begin on March 9, 2026, on location in Italy and Poland.“The film offers a genuine behind-the-scenes investigation of the Vatican world, while also taking us into the deeper realm of faith and values,” a co-producer of the film, Nicolas Brigaud-Robert, said. “The script itself is a page-turner, and I can’t imagine any audience remaining indifferent to Father Murolo’s journey.” In the canonization process of the Catholic Church, the “advocatus diaboli,” or the devil’s advocate, was established to ensure rigorous scrutiny of a candidate’s life, virtues, and reported miracles. The role’s purpose was to consider all possible doubts and inconsistencies, and to present evidence that might challenge claims of holiness, so that only those truly worthy would be declared saints.However, in 1983, Pope John Paul II reformed the process through the apostolic constitution Divinus Perfectionis Magister, changing the role of the devil’s advocate, also known as the “promoter of faith.” The emphasis shifted from an adversarial model to one more focused on collecting and verifying evidence, with the Congregation for the Causes of Saints overseeing the process.


St. John Paul II. / Credit: Adrian Tusar/Shutterstock

CNA Staff, Nov 15, 2025 / 07:00 am (CNA).

A new Vatican-set thriller based on a true story is currently in the works, according to Variety.

“Santo Subito!” will follow Father Joseph Murolo, an American priest asked by the Vatican to serve as the “devil’s advocate” in the investigation of Pope John Paul II’s life and his path to sainthood.

The film will take place after the pontiff’s death and follows Murolo, who “must make sure that nothing undermines the sanctification of Karol Wojtyla, the first non-Italian pope in 450 years,” the synopsis reads, as he interviews candidates and witnesses. The description goes on to say that the priest will navigate a “moral labyrinth” that will “put his own faith to the test.”

Murolo will be played by actor Mark Ruffalo, known for his role as Bruce Banner, or the Hulk, in “The Avengers” movies.

Filming is expected to begin on March 9, 2026, on location in Italy and Poland.

“The film offers a genuine behind-the-scenes investigation of the Vatican world, while also taking us into the deeper realm of faith and values,” a co-producer of the film, Nicolas Brigaud-Robert, said. “The script itself is a page-turner, and I can’t imagine any audience remaining indifferent to Father Murolo’s journey.” 

In the canonization process of the Catholic Church, the “advocatus diaboli,” or the devil’s advocate, was established to ensure rigorous scrutiny of a candidate’s life, virtues, and reported miracles. The role’s purpose was to consider all possible doubts and inconsistencies, and to present evidence that might challenge claims of holiness, so that only those truly worthy would be declared saints.

However, in 1983, Pope John Paul II reformed the process through the apostolic constitution Divinus Perfectionis Magister, changing the role of the devil’s advocate, also known as the “promoter of faith.” The emphasis shifted from an adversarial model to one more focused on collecting and verifying evidence, with the Congregation for the Causes of Saints overseeing the process.

Read More
More than half a million people to participate in Aid to the Church in Need ‘Red Week’ #Catholic 
 
 The Austrian Parliament building is lit red as part of the international “Red Week” in honor of persecuted Christians across the globe. / Credit: Aid to the Church in Need

Washington, D.C. Newsroom, Nov 14, 2025 / 06:00 am (CNA).
Here is a roundup of Catholic world news from the past week that you might have missed:More than half a million people to participate in Aid to the Church in Need ‘Red Week’ Over 500,000 people will take part in Aid to the Church in Need International’s Red Week 2025, which will see churches and landmarks around the world illuminated in red to raise awareness of religious persecution internationally.Set to take place Nov. 15–23, the global initiative is expected to see “over 10,000 direct participants for prayers, public events, school gatherings, concerts, and marches,” and to draw in “more than 500,000 participants through media outreach and online platforms,” according to an ACN International press release.More than 100 events are scheduled around the world, including in Australia, Austria, Germany, Portugal, the Netherlands, the United Kingdom, France, Italy, Ireland, Switzerland, Hungary, Canada, Mexico, Colombia, and more.Catholic bishops in Ghana express closeness with stampede victimsCatholic bishops in Ghana have expressed their closeness with victims of a stampede at the El-Wak Stadium in Accra that left six people dead and several others injured during a Ghana Armed Forces recruitment exercise, ACI Africa, CNA’s news partner in Africa, reported Nov. 13. “We unite our hearts with the bereaved families in grief and lift our prayers to Almighty God for the eternal repose of the departed and the swift recovery of all who are injured,” Ghana’s Catholic bishops said in a statement following the Nov. 12 stampede. Citing figures released by the acting minister of defense, Cassiel Ato Forson, the bishops noted that 34 casualties were recorded. Of these, six were reportedly confirmed dead, five were in critical condition, 12 were in fairly critical condition, and others were under observation.Oman opens Catholic pastoral center in MuscatOman has inaugurated a new Catholic pastoral center in Muscat — an important sign of the country’s long-standing respect for religious diversity, according to ACI MENA, CNA’s Arabic-language news partner.Built on land donated in 1977 by the late Sultan Qaboos, the center provides formation programs, catechesis, and housing for clergy.Omani Ambassador Mahmoud al-Hassani said the project reflects the nation’s vision of peaceful coexistence and aligns with the Vatican’s mission of dialogue. The center also strengthens ties between Oman and the Holy See, which formally established diplomatic relations in 2023.International contemplative congregation of sisters celebrates 200 years The Sisters of Our Lady of Charity of the Good Shepherd (RGS) officially concluded the yearlong celebration of their 200th anniversary on Nov. 11. The contemplative order was founded in 1825 by St. Mary Euphrasia Pelletier in Myanmar.“I hope it rekindles in all of us a renewed openness to be shaped and made radiant by grace, so that together, as one congregation, and, as one people of God, we allow the fire of God’s love to warm, illumine, and shine through us into the heart of the world,” said Sister Joan Marie Lopez, RGS congregational leader, on her hope for the bicentenary year, according to Vatican News. Cardinal Luis Antonio Tagle, pro-prefect of the Dicastery for Evangelization, presided over a Mass in Rome for the bicentennial celebration.Christian families return to al-Ghassaniyah, Syria, after 13 yearsAfter more than a decade of displacement, Christian families have begun returning to the village of al-Ghassaniyah in Idlib, Syria, ACI MENA reported Nov. 13. Their return was made possible by a firm government decision to remove foreign extremist groups and by sustained efforts from the Franciscan community. Although many homes are damaged or looted, residents spoke of renewed hope as the Church offered support for the first returning families. The development comes amid wider security shifts in the region and ongoing diplomatic efforts related to extremist fighters.Typhoons, floods devastate Vietnam; Catholic communities respond The Catholic Church is calling for communities to respond after Typhoon Kalmaegi destroyed buildings across the Qui Nhon Diocese, including the house of the bishop and Lang Song Seminary. “The main house of the Congregation of the Lovers of the Holy Cross in Qui Nhon, the Congregation of the Handmaids of Jesus of Mercy, and many parish churches like Qui Nhon Cathedral and other churches throughout the diocese were severely damaged,” Fides News Agency reported. This comes after severe flooding the week prior, which left 13 dead, 34 injured, and 11 missing. Maria Vu Thi Hong Anh, head of Da Nang Cathedral Parish Caritas, said in wake of the flooding: “Seeing the images of this historic flood, I feel very sorry for the residents in the rural areas; they are poor and now their life is much more difficult when losing their properties.”Youth Encounter Triduum in Baghdad encourages holinessThe Catholic Youth Committee in Baghdad held a three-day gathering titled “Think, Discern, Decide,” bringing together young people from several dioceses, according to a Nov. 10 report from ACI MENA.The event focused on the call to holiness, drawing inspiration from biblical teaching and modern Iraqi witnesses of faith such as Father Ragheed Ganni and other martyrs. Workshops, talks, and prayer times encouraged young participants to live holiness through everyday acts of love and commitment.Catholic patriarchs and bishops open 58th session in LebanonLebanon’s Catholic leaders gathered in Bkerke, Lebanon, for the opening of the 58th session of the Council of Catholic Patriarchs and Bishops, ACI MENA reported. The meeting focuses on building a synodal Church that listens and acts with spiritual discernment. Maronite Patriarch Cardinal Bechara Boutros al-Rahi highlighted preparations for Pope Leo XIV’s upcoming visit and called for nationwide prayers and the ringing of church bells upon his arrival. Apostolic Nuncio Paolo Borgia noted that the papal visit will include meetings with all segments of Lebanese society.

More than half a million people to participate in Aid to the Church in Need ‘Red Week’ #Catholic The Austrian Parliament building is lit red as part of the international “Red Week” in honor of persecuted Christians across the globe. / Credit: Aid to the Church in Need Washington, D.C. Newsroom, Nov 14, 2025 / 06:00 am (CNA). Here is a roundup of Catholic world news from the past week that you might have missed:More than half a million people to participate in Aid to the Church in Need ‘Red Week’ Over 500,000 people will take part in Aid to the Church in Need International’s Red Week 2025, which will see churches and landmarks around the world illuminated in red to raise awareness of religious persecution internationally.Set to take place Nov. 15–23, the global initiative is expected to see “over 10,000 direct participants for prayers, public events, school gatherings, concerts, and marches,” and to draw in “more than 500,000 participants through media outreach and online platforms,” according to an ACN International press release.More than 100 events are scheduled around the world, including in Australia, Austria, Germany, Portugal, the Netherlands, the United Kingdom, France, Italy, Ireland, Switzerland, Hungary, Canada, Mexico, Colombia, and more.Catholic bishops in Ghana express closeness with stampede victimsCatholic bishops in Ghana have expressed their closeness with victims of a stampede at the El-Wak Stadium in Accra that left six people dead and several others injured during a Ghana Armed Forces recruitment exercise, ACI Africa, CNA’s news partner in Africa, reported Nov. 13. “We unite our hearts with the bereaved families in grief and lift our prayers to Almighty God for the eternal repose of the departed and the swift recovery of all who are injured,” Ghana’s Catholic bishops said in a statement following the Nov. 12 stampede. Citing figures released by the acting minister of defense, Cassiel Ato Forson, the bishops noted that 34 casualties were recorded. Of these, six were reportedly confirmed dead, five were in critical condition, 12 were in fairly critical condition, and others were under observation.Oman opens Catholic pastoral center in MuscatOman has inaugurated a new Catholic pastoral center in Muscat — an important sign of the country’s long-standing respect for religious diversity, according to ACI MENA, CNA’s Arabic-language news partner.Built on land donated in 1977 by the late Sultan Qaboos, the center provides formation programs, catechesis, and housing for clergy.Omani Ambassador Mahmoud al-Hassani said the project reflects the nation’s vision of peaceful coexistence and aligns with the Vatican’s mission of dialogue. The center also strengthens ties between Oman and the Holy See, which formally established diplomatic relations in 2023.International contemplative congregation of sisters celebrates 200 years The Sisters of Our Lady of Charity of the Good Shepherd (RGS) officially concluded the yearlong celebration of their 200th anniversary on Nov. 11. The contemplative order was founded in 1825 by St. Mary Euphrasia Pelletier in Myanmar.“I hope it rekindles in all of us a renewed openness to be shaped and made radiant by grace, so that together, as one congregation, and, as one people of God, we allow the fire of God’s love to warm, illumine, and shine through us into the heart of the world,” said Sister Joan Marie Lopez, RGS congregational leader, on her hope for the bicentenary year, according to Vatican News. Cardinal Luis Antonio Tagle, pro-prefect of the Dicastery for Evangelization, presided over a Mass in Rome for the bicentennial celebration.Christian families return to al-Ghassaniyah, Syria, after 13 yearsAfter more than a decade of displacement, Christian families have begun returning to the village of al-Ghassaniyah in Idlib, Syria, ACI MENA reported Nov. 13. Their return was made possible by a firm government decision to remove foreign extremist groups and by sustained efforts from the Franciscan community. Although many homes are damaged or looted, residents spoke of renewed hope as the Church offered support for the first returning families. The development comes amid wider security shifts in the region and ongoing diplomatic efforts related to extremist fighters.Typhoons, floods devastate Vietnam; Catholic communities respond The Catholic Church is calling for communities to respond after Typhoon Kalmaegi destroyed buildings across the Qui Nhon Diocese, including the house of the bishop and Lang Song Seminary. “The main house of the Congregation of the Lovers of the Holy Cross in Qui Nhon, the Congregation of the Handmaids of Jesus of Mercy, and many parish churches like Qui Nhon Cathedral and other churches throughout the diocese were severely damaged,” Fides News Agency reported. This comes after severe flooding the week prior, which left 13 dead, 34 injured, and 11 missing. Maria Vu Thi Hong Anh, head of Da Nang Cathedral Parish Caritas, said in wake of the flooding: “Seeing the images of this historic flood, I feel very sorry for the residents in the rural areas; they are poor and now their life is much more difficult when losing their properties.”Youth Encounter Triduum in Baghdad encourages holinessThe Catholic Youth Committee in Baghdad held a three-day gathering titled “Think, Discern, Decide,” bringing together young people from several dioceses, according to a Nov. 10 report from ACI MENA.The event focused on the call to holiness, drawing inspiration from biblical teaching and modern Iraqi witnesses of faith such as Father Ragheed Ganni and other martyrs. Workshops, talks, and prayer times encouraged young participants to live holiness through everyday acts of love and commitment.Catholic patriarchs and bishops open 58th session in LebanonLebanon’s Catholic leaders gathered in Bkerke, Lebanon, for the opening of the 58th session of the Council of Catholic Patriarchs and Bishops, ACI MENA reported. The meeting focuses on building a synodal Church that listens and acts with spiritual discernment. Maronite Patriarch Cardinal Bechara Boutros al-Rahi highlighted preparations for Pope Leo XIV’s upcoming visit and called for nationwide prayers and the ringing of church bells upon his arrival. Apostolic Nuncio Paolo Borgia noted that the papal visit will include meetings with all segments of Lebanese society.


The Austrian Parliament building is lit red as part of the international “Red Week” in honor of persecuted Christians across the globe. / Credit: Aid to the Church in Need

Washington, D.C. Newsroom, Nov 14, 2025 / 06:00 am (CNA).

Here is a roundup of Catholic world news from the past week that you might have missed:

More than half a million people to participate in Aid to the Church in Need ‘Red Week’ 

Over 500,000 people will take part in Aid to the Church in Need International’s Red Week 2025, which will see churches and landmarks around the world illuminated in red to raise awareness of religious persecution internationally.

Set to take place Nov. 15–23, the global initiative is expected to see “over 10,000 direct participants for prayers, public events, school gatherings, concerts, and marches,” and to draw in “more than 500,000 participants through media outreach and online platforms,” according to an ACN International press release.

More than 100 events are scheduled around the world, including in Australia, Austria, Germany, Portugal, the Netherlands, the United Kingdom, France, Italy, Ireland, Switzerland, Hungary, Canada, Mexico, Colombia, and more.

Catholic bishops in Ghana express closeness with stampede victims

Catholic bishops in Ghana have expressed their closeness with victims of a stampede at the El-Wak Stadium in Accra that left six people dead and several others injured during a Ghana Armed Forces recruitment exercise, ACI Africa, CNA’s news partner in Africa, reported Nov. 13

“We unite our hearts with the bereaved families in grief and lift our prayers to Almighty God for the eternal repose of the departed and the swift recovery of all who are injured,” Ghana’s Catholic bishops said in a statement following the Nov. 12 stampede.

Citing figures released by the acting minister of defense, Cassiel Ato Forson, the bishops noted that 34 casualties were recorded. Of these, six were reportedly confirmed dead, five were in critical condition, 12 were in fairly critical condition, and others were under observation.

Oman opens Catholic pastoral center in Muscat

Oman has inaugurated a new Catholic pastoral center in Muscat — an important sign of the country’s long-standing respect for religious diversity, according to ACI MENA, CNA’s Arabic-language news partner.

Built on land donated in 1977 by the late Sultan Qaboos, the center provides formation programs, catechesis, and housing for clergy.

Omani Ambassador Mahmoud al-Hassani said the project reflects the nation’s vision of peaceful coexistence and aligns with the Vatican’s mission of dialogue. The center also strengthens ties between Oman and the Holy See, which formally established diplomatic relations in 2023.

International contemplative congregation of sisters celebrates 200 years 

The Sisters of Our Lady of Charity of the Good Shepherd (RGS) officially concluded the yearlong celebration of their 200th anniversary on Nov. 11. The contemplative order was founded in 1825 by St. Mary Euphrasia Pelletier in Myanmar.

“I hope it rekindles in all of us a renewed openness to be shaped and made radiant by grace, so that together, as one congregation, and, as one people of God, we allow the fire of God’s love to warm, illumine, and shine through us into the heart of the world,” said Sister Joan Marie Lopez, RGS congregational leader, on her hope for the bicentenary year, according to Vatican News.

Cardinal Luis Antonio Tagle, pro-prefect of the Dicastery for Evangelization, presided over a Mass in Rome for the bicentennial celebration.

Christian families return to al-Ghassaniyah, Syria, after 13 years

After more than a decade of displacement, Christian families have begun returning to the village of al-Ghassaniyah in Idlib, Syria, ACI MENA reported Nov. 13

Their return was made possible by a firm government decision to remove foreign extremist groups and by sustained efforts from the Franciscan community. Although many homes are damaged or looted, residents spoke of renewed hope as the Church offered support for the first returning families. The development comes amid wider security shifts in the region and ongoing diplomatic efforts related to extremist fighters.

Typhoons, floods devastate Vietnam; Catholic communities respond 

The Catholic Church is calling for communities to respond after Typhoon Kalmaegi destroyed buildings across the Qui Nhon Diocese, including the house of the bishop and Lang Song Seminary.

“The main house of the Congregation of the Lovers of the Holy Cross in Qui Nhon, the Congregation of the Handmaids of Jesus of Mercy, and many parish churches like Qui Nhon Cathedral and other churches throughout the diocese were severely damaged,” Fides News Agency reported. This comes after severe flooding the week prior, which left 13 dead, 34 injured, and 11 missing.

Maria Vu Thi Hong Anh, head of Da Nang Cathedral Parish Caritas, said in wake of the flooding: “Seeing the images of this historic flood, I feel very sorry for the residents in the rural areas; they are poor and now their life is much more difficult when losing their properties.”

Youth Encounter Triduum in Baghdad encourages holiness

The Catholic Youth Committee in Baghdad held a three-day gathering titled “Think, Discern, Decide,” bringing together young people from several dioceses, according to a Nov. 10 report from ACI MENA.

The event focused on the call to holiness, drawing inspiration from biblical teaching and modern Iraqi witnesses of faith such as Father Ragheed Ganni and other martyrs. Workshops, talks, and prayer times encouraged young participants to live holiness through everyday acts of love and commitment.

Catholic patriarchs and bishops open 58th session in Lebanon

Lebanon’s Catholic leaders gathered in Bkerke, Lebanon, for the opening of the 58th session of the Council of Catholic Patriarchs and Bishops, ACI MENA reported

The meeting focuses on building a synodal Church that listens and acts with spiritual discernment.

Maronite Patriarch Cardinal Bechara Boutros al-Rahi highlighted preparations for Pope Leo XIV’s upcoming visit and called for nationwide prayers and the ringing of church bells upon his arrival. Apostolic Nuncio Paolo Borgia noted that the papal visit will include meetings with all segments of Lebanese society.

Read More
CatholicVote report examines moral implications of immigration enforcement #Catholic 
 
 A person detained is taken to a parking lot on the far north side of the city before being transferred to an Immigration and Customs Enforcement facility in Chicago on Oct. 31, 2025. / Credit: Jamie Kelter Davis/Getty Images

Washington, D.C. Newsroom, Nov 13, 2025 / 18:26 pm (CNA).
The Catholic advocacy organization CatholicVote has released a report examining the Trump administration’s immigration enforcement efforts, concluding Christians must balance charity toward the immigrant with the common good of the receiving state.The report, titled “Immigration Enforcement and the Christian Conscience,” comes on the heels of the special message on immigration released by the U.S. Conference of Catholic Bishops (USCCB) at its fall plenary meeting this past week. “A faithful Catholic approach to immigration begins not with politics but with people. Compassion, hospitality, and solidarity with the poor are not optional virtues,” CatholicVote President and CEO Kelsey Reinhardt said in a press release accompanying the report. “They are at the center of the Gospel,” she added. “Yet, mercy and justice travel together. One without the other distorts both.”The report by author Benjamin Mann labels the Biden administration’s border policies as “reckless” and credits them for resulting in human trafficking, sexual exploitation of immigrants without legal status, and rampant drug cartels. “Catholics who advocate strong but humane immigration enforcement are sometimes accused of disobeying their bishops or the pope, and even violating Church teaching,” the report states. “Properly speaking, there is no such thing as an official ‘Catholic position’ on the practical details of immigration policy.”The report says that “despite what some Church leaders in America have indicated, a faithful Catholic can support strong and humane immigration law enforcement — by means such as physical barriers, detention, and deportation — without violating the teaching of the Church.” The report asserts that Catholic teaching on immigration has been distorted by “an ideological immigration lobby” within the Church that “has sought to present amnesty, minimal law enforcement, and more legal immigration as the only acceptable position for Catholics.” “This is not an act of disobedience or disrespect toward the Church hierarchy but a legitimate difference of opinion according to magisterial teaching,” the report says. “The truth is that faithful Catholics can certainly disagree with the anti-enforcement position — even if some bishops happen to share the policy preferences of these activists. Such disagreement is not a dissent from Church teaching,” the document continues, citing “recent popes” as having said the Catholic Church “has no ‘official position’ on the practical details of issues like immigration policy.” “Rather, our faith teaches a set of broad moral principles about immigration, and their application in public life is a matter of practical judgment for laypersons,” the report said.The CatholicVote document further argues that “it is actually immoral in the eyes of the Church for a country to accept immigrants to the detriment of its own citizens,” citing paragraph 1903 of the Catechism of the Catholic Church, which states: “Authority is exercised legitimately only when it seeks the common good of the group concerned and if it employs morally licit means to attain it. If rulers were to enact unjust laws or take measures contrary to the moral order, such arrangements would not be binding in conscience. In such a case, ‘authority breaks down completely and results in shameful abuse.’”

CatholicVote report examines moral implications of immigration enforcement #Catholic A person detained is taken to a parking lot on the far north side of the city before being transferred to an Immigration and Customs Enforcement facility in Chicago on Oct. 31, 2025. / Credit: Jamie Kelter Davis/Getty Images Washington, D.C. Newsroom, Nov 13, 2025 / 18:26 pm (CNA). The Catholic advocacy organization CatholicVote has released a report examining the Trump administration’s immigration enforcement efforts, concluding Christians must balance charity toward the immigrant with the common good of the receiving state.The report, titled “Immigration Enforcement and the Christian Conscience,” comes on the heels of the special message on immigration released by the U.S. Conference of Catholic Bishops (USCCB) at its fall plenary meeting this past week. “A faithful Catholic approach to immigration begins not with politics but with people. Compassion, hospitality, and solidarity with the poor are not optional virtues,” CatholicVote President and CEO Kelsey Reinhardt said in a press release accompanying the report. “They are at the center of the Gospel,” she added. “Yet, mercy and justice travel together. One without the other distorts both.”The report by author Benjamin Mann labels the Biden administration’s border policies as “reckless” and credits them for resulting in human trafficking, sexual exploitation of immigrants without legal status, and rampant drug cartels. “Catholics who advocate strong but humane immigration enforcement are sometimes accused of disobeying their bishops or the pope, and even violating Church teaching,” the report states. “Properly speaking, there is no such thing as an official ‘Catholic position’ on the practical details of immigration policy.”The report says that “despite what some Church leaders in America have indicated, a faithful Catholic can support strong and humane immigration law enforcement — by means such as physical barriers, detention, and deportation — without violating the teaching of the Church.” The report asserts that Catholic teaching on immigration has been distorted by “an ideological immigration lobby” within the Church that “has sought to present amnesty, minimal law enforcement, and more legal immigration as the only acceptable position for Catholics.” “This is not an act of disobedience or disrespect toward the Church hierarchy but a legitimate difference of opinion according to magisterial teaching,” the report says. “The truth is that faithful Catholics can certainly disagree with the anti-enforcement position — even if some bishops happen to share the policy preferences of these activists. Such disagreement is not a dissent from Church teaching,” the document continues, citing “recent popes” as having said the Catholic Church “has no ‘official position’ on the practical details of issues like immigration policy.” “Rather, our faith teaches a set of broad moral principles about immigration, and their application in public life is a matter of practical judgment for laypersons,” the report said.The CatholicVote document further argues that “it is actually immoral in the eyes of the Church for a country to accept immigrants to the detriment of its own citizens,” citing paragraph 1903 of the Catechism of the Catholic Church, which states: “Authority is exercised legitimately only when it seeks the common good of the group concerned and if it employs morally licit means to attain it. If rulers were to enact unjust laws or take measures contrary to the moral order, such arrangements would not be binding in conscience. In such a case, ‘authority breaks down completely and results in shameful abuse.’”


A person detained is taken to a parking lot on the far north side of the city before being transferred to an Immigration and Customs Enforcement facility in Chicago on Oct. 31, 2025. / Credit: Jamie Kelter Davis/Getty Images

Washington, D.C. Newsroom, Nov 13, 2025 / 18:26 pm (CNA).

The Catholic advocacy organization CatholicVote has released a report examining the Trump administration’s immigration enforcement efforts, concluding Christians must balance charity toward the immigrant with the common good of the receiving state.

The report, titled “Immigration Enforcement and the Christian Conscience,” comes on the heels of the special message on immigration released by the U.S. Conference of Catholic Bishops (USCCB) at its fall plenary meeting this past week. 

“A faithful Catholic approach to immigration begins not with politics but with people. Compassion, hospitality, and solidarity with the poor are not optional virtues,” CatholicVote President and CEO Kelsey Reinhardt said in a press release accompanying the report.

“They are at the center of the Gospel,” she added. “Yet, mercy and justice travel together. One without the other distorts both.”

The report by author Benjamin Mann labels the Biden administration’s border policies as “reckless” and credits them for resulting in human trafficking, sexual exploitation of immigrants without legal status, and rampant drug cartels. 

“Catholics who advocate strong but humane immigration enforcement are sometimes accused of disobeying their bishops or the pope, and even violating Church teaching,” the report states. “Properly speaking, there is no such thing as an official ‘Catholic position’ on the practical details of immigration policy.”

The report says that “despite what some Church leaders in America have indicated, a faithful Catholic can support strong and humane immigration law enforcement — by means such as physical barriers, detention, and deportation — without violating the teaching of the Church.” 

The report asserts that Catholic teaching on immigration has been distorted by “an ideological immigration lobby” within the Church that “has sought to present amnesty, minimal law enforcement, and more legal immigration as the only acceptable position for Catholics.” 

“This is not an act of disobedience or disrespect toward the Church hierarchy but a legitimate difference of opinion according to magisterial teaching,” the report says. 

“The truth is that faithful Catholics can certainly disagree with the anti-enforcement position — even if some bishops happen to share the policy preferences of these activists. Such disagreement is not a dissent from Church teaching,” the document continues, citing “recent popes” as having said the Catholic Church “has no ‘official position’ on the practical details of issues like immigration policy.” 

“Rather, our faith teaches a set of broad moral principles about immigration, and their application in public life is a matter of practical judgment for laypersons,” the report said.

The CatholicVote document further argues that “it is actually immoral in the eyes of the Church for a country to accept immigrants to the detriment of its own citizens,” citing paragraph 1903 of the Catechism of the Catholic Church, which states: “Authority is exercised legitimately only when it seeks the common good of the group concerned and if it employs morally licit means to attain it. If rulers were to enact unjust laws or take measures contrary to the moral order, such arrangements would not be binding in conscience. In such a case, ‘authority breaks down completely and results in shameful abuse.’”

Read More
Numbers down but engagement up among youngest U.S. Catholic adults, survey finds #Catholic 
 
 null / Credit: Wirestock Creators/Shutterstock

CNA Staff, Nov 13, 2025 / 07:00 am (CNA).
According to a new survey, engagement among U.S. adults who identify as Catholic is strong, especially among the youngest adults, and there is growing trust in the Church after the fallout of the clergy sexual abuse crisis of the early 2000s.In July, Leadership Roundtable commissioned a polling firm to conduct a national survey of Catholics in the U.S. in order to inform Church leaders of problems as well as strengths within the Catholic Church since the sexual abuse crisis came to national attention in 2002 and the Charter for the Protection of Children and Young People was composed to address it.Researchers composed a 72-question survey and divided respondents into three groups: the Faithful (1,541 respondents), the Occasional (472 respondents), and the Disengaged (1,020). The Faithful said they attend Mass at least monthly, the Occasional said they go a few times a year, and the Disengaged said they go “seldom” or “never.”Although the Catholic Church in the U.S. has shrunk from 65 million to 50 million people in the more than two decades since the sexual abuse crisis and engagement is “at an all-time low,” the survey’s findings are cause for hope, the authors say.In a reversal from the organization’s 2003 survey, adults between the ages of 18–29 are now the most likely group (84%) to attend Mass regularly and to be active in their parishes in addition to Mass (attending Eucharistic adoration, social events, and confession), the survey found. The group’s 2003 survey of 1,004 Catholics found that Mass attendance increased with age. The 2025 survey found the opposite to be true: Two-thirds of young adults (65%) said they attend Mass at least monthly now, compared with 43% of adults aged 45–64 and 42% of those over 65 years old. In 2003, 83% of adults 45–64 and 85% of those over 65 attended monthly. Trust in the ChurchThe survey found that Catholics trust their pastor and other parish staff more than they trust the Church as an institution. Nearly 80% of respondents said they trust parish staff and volunteers to protect children, and 77% said they trust their pastor and other clergy. “Building a transparent and accountable leadership culture” was one of the highest priorities across all age groups, according to the survey. For 77% of respondents, it was among their top two priorities, with 45% giving it the highest possible rating of “extremely important.”In 2003, 70% of respondents said they had high confidence in their bishops as doctrinal authorities but low confidence in them (44%) as listeners of the opinions of laity or parish priests.That low confidence has not changed much in two decades. In the recent survey, just 49% said they think their bishops involve the laity in solving Church issues. Fewer, 47%, believe bishops “lead with financial transparency,” and 45% worry that their donations will go to paying legal fees and abuse settlements.Catholics who donate regularly to their parishes (61%) say they would give more if they thought the Church was more transparent about financial matters. Nearly three-quarters of them (72%) said they would give less if there was a scandal in their parish or diocese. Of Catholics who go to Mass sometimes, 58% donate financially to their parish at least once a year. Of the 42% who never give, 39% cited a lack of financial transparency as their reason.Regarding education, of U.S. Catholics whose parishes have a parish school, only 53% said they think the school is thriving. This was the lowest rating of all youth formation activities surveyed.  According to its website, Leadership Roundtable, founded in 2003 in the aftermath of the clergy sexual abuse crisis, is a nonprofit organization composed of clergy, laity, and religious “working together to promote best practices and accountability in the management, finances, communications, and human resource development of the Catholic Church in the U.S., including greater incorporation of the expertise of the laity.”

Numbers down but engagement up among youngest U.S. Catholic adults, survey finds #Catholic null / Credit: Wirestock Creators/Shutterstock CNA Staff, Nov 13, 2025 / 07:00 am (CNA). According to a new survey, engagement among U.S. adults who identify as Catholic is strong, especially among the youngest adults, and there is growing trust in the Church after the fallout of the clergy sexual abuse crisis of the early 2000s.In July, Leadership Roundtable commissioned a polling firm to conduct a national survey of Catholics in the U.S. in order to inform Church leaders of problems as well as strengths within the Catholic Church since the sexual abuse crisis came to national attention in 2002 and the Charter for the Protection of Children and Young People was composed to address it.Researchers composed a 72-question survey and divided respondents into three groups: the Faithful (1,541 respondents), the Occasional (472 respondents), and the Disengaged (1,020). The Faithful said they attend Mass at least monthly, the Occasional said they go a few times a year, and the Disengaged said they go “seldom” or “never.”Although the Catholic Church in the U.S. has shrunk from 65 million to 50 million people in the more than two decades since the sexual abuse crisis and engagement is “at an all-time low,” the survey’s findings are cause for hope, the authors say.In a reversal from the organization’s 2003 survey, adults between the ages of 18–29 are now the most likely group (84%) to attend Mass regularly and to be active in their parishes in addition to Mass (attending Eucharistic adoration, social events, and confession), the survey found. The group’s 2003 survey of 1,004 Catholics found that Mass attendance increased with age. The 2025 survey found the opposite to be true: Two-thirds of young adults (65%) said they attend Mass at least monthly now, compared with 43% of adults aged 45–64 and 42% of those over 65 years old. In 2003, 83% of adults 45–64 and 85% of those over 65 attended monthly. Trust in the ChurchThe survey found that Catholics trust their pastor and other parish staff more than they trust the Church as an institution. Nearly 80% of respondents said they trust parish staff and volunteers to protect children, and 77% said they trust their pastor and other clergy. “Building a transparent and accountable leadership culture” was one of the highest priorities across all age groups, according to the survey. For 77% of respondents, it was among their top two priorities, with 45% giving it the highest possible rating of “extremely important.”In 2003, 70% of respondents said they had high confidence in their bishops as doctrinal authorities but low confidence in them (44%) as listeners of the opinions of laity or parish priests.That low confidence has not changed much in two decades. In the recent survey, just 49% said they think their bishops involve the laity in solving Church issues. Fewer, 47%, believe bishops “lead with financial transparency,” and 45% worry that their donations will go to paying legal fees and abuse settlements.Catholics who donate regularly to their parishes (61%) say they would give more if they thought the Church was more transparent about financial matters. Nearly three-quarters of them (72%) said they would give less if there was a scandal in their parish or diocese. Of Catholics who go to Mass sometimes, 58% donate financially to their parish at least once a year. Of the 42% who never give, 39% cited a lack of financial transparency as their reason.Regarding education, of U.S. Catholics whose parishes have a parish school, only 53% said they think the school is thriving. This was the lowest rating of all youth formation activities surveyed.  According to its website, Leadership Roundtable, founded in 2003 in the aftermath of the clergy sexual abuse crisis, is a nonprofit organization composed of clergy, laity, and religious “working together to promote best practices and accountability in the management, finances, communications, and human resource development of the Catholic Church in the U.S., including greater incorporation of the expertise of the laity.”


null / Credit: Wirestock Creators/Shutterstock

CNA Staff, Nov 13, 2025 / 07:00 am (CNA).

According to a new survey, engagement among U.S. adults who identify as Catholic is strong, especially among the youngest adults, and there is growing trust in the Church after the fallout of the clergy sexual abuse crisis of the early 2000s.

In July, Leadership Roundtable commissioned a polling firm to conduct a national survey of Catholics in the U.S. in order to inform Church leaders of problems as well as strengths within the Catholic Church since the sexual abuse crisis came to national attention in 2002 and the Charter for the Protection of Children and Young People was composed to address it.

Researchers composed a 72-question survey and divided respondents into three groups: the Faithful (1,541 respondents), the Occasional (472 respondents), and the Disengaged (1,020). The Faithful said they attend Mass at least monthly, the Occasional said they go a few times a year, and the Disengaged said they go “seldom” or “never.”

Although the Catholic Church in the U.S. has shrunk from 65 million to 50 million people in the more than two decades since the sexual abuse crisis and engagement is “at an all-time low,” the survey’s findings are cause for hope, the authors say.

In a reversal from the organization’s 2003 survey, adults between the ages of 18–29 are now the most likely group (84%) to attend Mass regularly and to be active in their parishes in addition to Mass (attending Eucharistic adoration, social events, and confession), the survey found. 

The group’s 2003 survey of 1,004 Catholics found that Mass attendance increased with age. The 2025 survey found the opposite to be true: Two-thirds of young adults (65%) said they attend Mass at least monthly now, compared with 43% of adults aged 45–64 and 42% of those over 65 years old. In 2003, 83% of adults 45–64 and 85% of those over 65 attended monthly. 

Trust in the Church

The survey found that Catholics trust their pastor and other parish staff more than they trust the Church as an institution. 

Nearly 80% of respondents said they trust parish staff and volunteers to protect children, and 77% said they trust their pastor and other clergy. 

“Building a transparent and accountable leadership culture” was one of the highest priorities across all age groups, according to the survey. For 77% of respondents, it was among their top two priorities, with 45% giving it the highest possible rating of “extremely important.”

In 2003, 70% of respondents said they had high confidence in their bishops as doctrinal authorities but low confidence in them (44%) as listeners of the opinions of laity or parish priests.

That low confidence has not changed much in two decades. In the recent survey, just 49% said they think their bishops involve the laity in solving Church issues. Fewer, 47%, believe bishops “lead with financial transparency,” and 45% worry that their donations will go to paying legal fees and abuse settlements.

Catholics who donate regularly to their parishes (61%) say they would give more if they thought the Church was more transparent about financial matters. Nearly three-quarters of them (72%) said they would give less if there was a scandal in their parish or diocese. 

Of Catholics who go to Mass sometimes, 58% donate financially to their parish at least once a year. Of the 42% who never give, 39% cited a lack of financial transparency as their reason.

Regarding education, of U.S. Catholics whose parishes have a parish school, only 53% said they think the school is thriving. This was the lowest rating of all youth formation activities surveyed.  

According to its website, Leadership Roundtable, founded in 2003 in the aftermath of the clergy sexual abuse crisis, is a nonprofit organization composed of clergy, laity, and religious “working together to promote best practices and accountability in the management, finances, communications, and human resource development of the Catholic Church in the U.S., including greater incorporation of the expertise of the laity.”

Read More
Overturned bus injures dozens returning from California Catholic youth retreat #Catholic 
 
 First responders provide aid after a bus carrying a group of mostly teenagers from Our Lady of Guadalupe Catholic Church in Santa Ana, California, on its way home from a three-day retreat at Camp Nawakwa in the San Bernardino Mountains crashed on a two-lane highway near Running Springs on Nov. 9, 2025. / Credit: Photo courtesy of the San Bernardino County Fire Protection District

CNA Staff, Nov 11, 2025 / 18:16 pm (CNA).
As a group of mostly teenagers made its way home from a Catholic youth retreat in the mountains of Southern California this past weekend, the bus rolled over at a winding turn, injuring 26. Nearly 40 parishioners of Our Lady of Guadalupe Catholic Church in Santa Ana were on their way home from a three-day retreat at Camp Nawakwa in the San Bernardino Mountains on the evening of Nov. 9 when their bus crashed on a two-lane highway near Running Springs. When emergency responders arrived, passengers were still escaping from the bus, with many exiting through the roof hatch. Twenty-six passengers were treated for their injuries, including 20 who were later hospitalized, according to the San Bernardino County Fire Department. Three passengers had major injuries.Jarryd Gonzales, a spokesman for the Diocese of Orange, told CNA that the Diocese of Orange “offers heartfelt prayers and support to the youth, families, and staff of Our Lady of Guadalupe Catholic Church in Santa Ana who were involved in a serious bus accident.”“We extend our deepest gratitude to the first-responder agencies for their prompt and professional response in safely evacuating passengers and ensuring they received proper medical attention,” Gonzales said.Gonzales said about 125 people participated in the retreat, which started Friday and ended Sunday. Most left the retreat in vans, except for the one group that took the bus.Gonzales said the diocese will continue to “provide further updates as information becomes available.”“Until then, our entire Diocese of Orange community will keep all those affected in prayer, and we thank all for their continued support,” he said.

Overturned bus injures dozens returning from California Catholic youth retreat #Catholic First responders provide aid after a bus carrying a group of mostly teenagers from Our Lady of Guadalupe Catholic Church in Santa Ana, California, on its way home from a three-day retreat at Camp Nawakwa in the San Bernardino Mountains crashed on a two-lane highway near Running Springs on Nov. 9, 2025. / Credit: Photo courtesy of the San Bernardino County Fire Protection District CNA Staff, Nov 11, 2025 / 18:16 pm (CNA). As a group of mostly teenagers made its way home from a Catholic youth retreat in the mountains of Southern California this past weekend, the bus rolled over at a winding turn, injuring 26. Nearly 40 parishioners of Our Lady of Guadalupe Catholic Church in Santa Ana were on their way home from a three-day retreat at Camp Nawakwa in the San Bernardino Mountains on the evening of Nov. 9 when their bus crashed on a two-lane highway near Running Springs. When emergency responders arrived, passengers were still escaping from the bus, with many exiting through the roof hatch. Twenty-six passengers were treated for their injuries, including 20 who were later hospitalized, according to the San Bernardino County Fire Department. Three passengers had major injuries.Jarryd Gonzales, a spokesman for the Diocese of Orange, told CNA that the Diocese of Orange “offers heartfelt prayers and support to the youth, families, and staff of Our Lady of Guadalupe Catholic Church in Santa Ana who were involved in a serious bus accident.”“We extend our deepest gratitude to the first-responder agencies for their prompt and professional response in safely evacuating passengers and ensuring they received proper medical attention,” Gonzales said.Gonzales said about 125 people participated in the retreat, which started Friday and ended Sunday. Most left the retreat in vans, except for the one group that took the bus.Gonzales said the diocese will continue to “provide further updates as information becomes available.”“Until then, our entire Diocese of Orange community will keep all those affected in prayer, and we thank all for their continued support,” he said.


First responders provide aid after a bus carrying a group of mostly teenagers from Our Lady of Guadalupe Catholic Church in Santa Ana, California, on its way home from a three-day retreat at Camp Nawakwa in the San Bernardino Mountains crashed on a two-lane highway near Running Springs on Nov. 9, 2025. / Credit: Photo courtesy of the San Bernardino County Fire Protection District

CNA Staff, Nov 11, 2025 / 18:16 pm (CNA).

As a group of mostly teenagers made its way home from a Catholic youth retreat in the mountains of Southern California this past weekend, the bus rolled over at a winding turn, injuring 26. 

Nearly 40 parishioners of Our Lady of Guadalupe Catholic Church in Santa Ana were on their way home from a three-day retreat at Camp Nawakwa in the San Bernardino Mountains on the evening of Nov. 9 when their bus crashed on a two-lane highway near Running Springs. 

When emergency responders arrived, passengers were still escaping from the bus, with many exiting through the roof hatch. Twenty-six passengers were treated for their injuries, including 20 who were later hospitalized, according to the San Bernardino County Fire Department. Three passengers had major injuries.

Jarryd Gonzales, a spokesman for the Diocese of Orange, told CNA that the Diocese of Orange “offers heartfelt prayers and support to the youth, families, and staff of Our Lady of Guadalupe Catholic Church in Santa Ana who were involved in a serious bus accident.”

“We extend our deepest gratitude to the first-responder agencies for their prompt and professional response in safely evacuating passengers and ensuring they received proper medical attention,” Gonzales said.

Gonzales said about 125 people participated in the retreat, which started Friday and ended Sunday. Most left the retreat in vans, except for the one group that took the bus.

Gonzales said the diocese will continue to “provide further updates as information becomes available.”

“Until then, our entire Diocese of Orange community will keep all those affected in prayer, and we thank all for their continued support,” he said.

Read More
‘You Are Not Alone’ migrant accompaniment initiative announced by U.S. bishops #Catholic 
 
 Bishop Mark Seitz, chairman of the United States Conference of Catholic Bishops’ migration committee, speaks during a press conference on Nov. 11, 2025, at the USCCB’s fall plenary assembly in Baltimore. / Credit: Hakim Shammo/EWTN News

Baltimore, Maryland, Nov 11, 2025 / 17:46 pm (CNA).
The United States Conference of Catholic Bishops (USCCB) is launching an initiative called “You Are Not Alone” to focus on providing accompaniment to migrants who are at risk of being deported.Bishop Mark Seitz, chair of the USCCB Committee on Migration, announced the nationwide initiative during the conference’s Fall Plenary Assembly in Baltimore on Nov. 11.The initiative, which was inspired by similar efforts in Catholic dioceses throughout the country, will focus on four key areas: emergency and family support, accompaniment and pastoral care, communication of Church teaching, and solidarity through prayer and public witness. Seitz said the Catholic Church has been “accompanying newcomers to this land since before our country’s founding.” He said — in addition to spiritual and corporal works of mercy — the Church “cannot abandon our long-standing advocacy for just and meaningful reform to our immigration system.”He said clergy will continue “proclaiming the God-given dignity of every person from the moment of conception through every stage of life until natural death,” which includes the dignity of those who migrated to the United States. The bishop said many dioceses have launched migrant accompaniment initiatives already.For example, the Diocese of San Diego launched its Faithful Accompaniment in Trust & Hope (FAITH) initiative on Aug. 4. The diocese works with interfaith partners to provide spiritual accompaniment to migrants during court proceedings and throughout the court process.Seitz reiterates opposition to ‘mass deportations’In his address to his fellow bishops, Seitz criticized President Donald Trump’s administration for carrying out its “campaign promise of mass deportations,” which he said is “intimidating and dehumanizing the immigrants in our midst regardless of how they came to be there.”He said the accompaniment initiative was launched because Trump’s immigration policy has created “a situation unlike anything we’ve seen previously.” He specifically referenced efforts to revoke Temporary Protected Status designations for migrants in several countries, including Venezuela and Nicaragua, and restrictions on certain visas.“Those who lack legal status are far from the only ones impacted by this approach,” Seitz said.He said most deportees “have no criminal convictions,” and the administration has pressured immigration enforcement “to increase the number of arrests.”“Our immigrant brothers and sisters … are living in a deep state of fear,” Seitz said. “Many are too afraid to work, send their children to school, or avail themselves to the sacraments.”Seitz, earlier in the day, noted that bishops are primarily pastors, and “because we’re pastors … we care about our people, and we care particularly for those who are most vulnerable and those who are most in need.”Pope Leo XIV has encouraged the American bishops to be vocal on the dignity of migrants. In October, the pontiff met with American bishops, including Seitz, and other supporters of migrants. According to one person present, Dylan Corbett, the founding executive director of Hope Border Institute, Leo told the group: “The Church cannot stay silent before injustice. You stand with me, and I stand with you.”

‘You Are Not Alone’ migrant accompaniment initiative announced by U.S. bishops #Catholic Bishop Mark Seitz, chairman of the United States Conference of Catholic Bishops’ migration committee, speaks during a press conference on Nov. 11, 2025, at the USCCB’s fall plenary assembly in Baltimore. / Credit: Hakim Shammo/EWTN News Baltimore, Maryland, Nov 11, 2025 / 17:46 pm (CNA). The United States Conference of Catholic Bishops (USCCB) is launching an initiative called “You Are Not Alone” to focus on providing accompaniment to migrants who are at risk of being deported.Bishop Mark Seitz, chair of the USCCB Committee on Migration, announced the nationwide initiative during the conference’s Fall Plenary Assembly in Baltimore on Nov. 11.The initiative, which was inspired by similar efforts in Catholic dioceses throughout the country, will focus on four key areas: emergency and family support, accompaniment and pastoral care, communication of Church teaching, and solidarity through prayer and public witness. Seitz said the Catholic Church has been “accompanying newcomers to this land since before our country’s founding.” He said — in addition to spiritual and corporal works of mercy — the Church “cannot abandon our long-standing advocacy for just and meaningful reform to our immigration system.”He said clergy will continue “proclaiming the God-given dignity of every person from the moment of conception through every stage of life until natural death,” which includes the dignity of those who migrated to the United States. The bishop said many dioceses have launched migrant accompaniment initiatives already.For example, the Diocese of San Diego launched its Faithful Accompaniment in Trust & Hope (FAITH) initiative on Aug. 4. The diocese works with interfaith partners to provide spiritual accompaniment to migrants during court proceedings and throughout the court process.Seitz reiterates opposition to ‘mass deportations’In his address to his fellow bishops, Seitz criticized President Donald Trump’s administration for carrying out its “campaign promise of mass deportations,” which he said is “intimidating and dehumanizing the immigrants in our midst regardless of how they came to be there.”He said the accompaniment initiative was launched because Trump’s immigration policy has created “a situation unlike anything we’ve seen previously.” He specifically referenced efforts to revoke Temporary Protected Status designations for migrants in several countries, including Venezuela and Nicaragua, and restrictions on certain visas.“Those who lack legal status are far from the only ones impacted by this approach,” Seitz said.He said most deportees “have no criminal convictions,” and the administration has pressured immigration enforcement “to increase the number of arrests.”“Our immigrant brothers and sisters … are living in a deep state of fear,” Seitz said. “Many are too afraid to work, send their children to school, or avail themselves to the sacraments.”Seitz, earlier in the day, noted that bishops are primarily pastors, and “because we’re pastors … we care about our people, and we care particularly for those who are most vulnerable and those who are most in need.”Pope Leo XIV has encouraged the American bishops to be vocal on the dignity of migrants. In October, the pontiff met with American bishops, including Seitz, and other supporters of migrants. According to one person present, Dylan Corbett, the founding executive director of Hope Border Institute, Leo told the group: “The Church cannot stay silent before injustice. You stand with me, and I stand with you.”


Bishop Mark Seitz, chairman of the United States Conference of Catholic Bishops’ migration committee, speaks during a press conference on Nov. 11, 2025, at the USCCB’s fall plenary assembly in Baltimore. / Credit: Hakim Shammo/EWTN News

Baltimore, Maryland, Nov 11, 2025 / 17:46 pm (CNA).

The United States Conference of Catholic Bishops (USCCB) is launching an initiative called “You Are Not Alone” to focus on providing accompaniment to migrants who are at risk of being deported.

Bishop Mark Seitz, chair of the USCCB Committee on Migration, announced the nationwide initiative during the conference’s Fall Plenary Assembly in Baltimore on Nov. 11.

The initiative, which was inspired by similar efforts in Catholic dioceses throughout the country, will focus on four key areas: emergency and family support, accompaniment and pastoral care, communication of Church teaching, and solidarity through prayer and public witness. 

Seitz said the Catholic Church has been “accompanying newcomers to this land since before our country’s founding.” He said — in addition to spiritual and corporal works of mercy — the Church “cannot abandon our long-standing advocacy for just and meaningful reform to our immigration system.”

He said clergy will continue “proclaiming the God-given dignity of every person from the moment of conception through every stage of life until natural death,” which includes the dignity of those who migrated to the United States. 

The bishop said many dioceses have launched migrant accompaniment initiatives already.

For example, the Diocese of San Diego launched its Faithful Accompaniment in Trust & Hope (FAITH) initiative on Aug. 4. The diocese works with interfaith partners to provide spiritual accompaniment to migrants during court proceedings and throughout the court process.

Seitz reiterates opposition to ‘mass deportations’

In his address to his fellow bishops, Seitz criticized President Donald Trump’s administration for carrying out its “campaign promise of mass deportations,” which he said is “intimidating and dehumanizing the immigrants in our midst regardless of how they came to be there.”

He said the accompaniment initiative was launched because Trump’s immigration policy has created “a situation unlike anything we’ve seen previously.” He specifically referenced efforts to revoke Temporary Protected Status designations for migrants in several countries, including Venezuela and Nicaragua, and restrictions on certain visas.

“Those who lack legal status are far from the only ones impacted by this approach,” Seitz said.

He said most deportees “have no criminal convictions,” and the administration has pressured immigration enforcement “to increase the number of arrests.”

“Our immigrant brothers and sisters … are living in a deep state of fear,” Seitz said. “Many are too afraid to work, send their children to school, or avail themselves to the sacraments.”

Seitz, earlier in the day, noted that bishops are primarily pastors, and “because we’re pastors … we care about our people, and we care particularly for those who are most vulnerable and those who are most in need.”

Pope Leo XIV has encouraged the American bishops to be vocal on the dignity of migrants. In October, the pontiff met with American bishops, including Seitz, and other supporters of migrants. 

According to one person present, Dylan Corbett, the founding executive director of Hope Border Institute, Leo told the group: “The Church cannot stay silent before injustice. You stand with me, and I stand with you.”

Read More
Arizona man sentenced to prison after hoax bomb threats at Christian churches #Catholic 
 
 null / Credit: Chodyra Mike 1/Shutterstock

CNA Staff, Nov 11, 2025 / 11:40 am (CNA).
An Arizona man will serve more than half a decade in prison after he carried out multiple hoax bomb threats at churches in the western U.S.The U.S. Department of Justice said in a press release that 46-year-old Phoenix resident Zimnako Salah would spend six years in prison after his 2025 conviction in the terror plot.From September to November 2023 Salah “traveled to four Christian churches in Arizona, California, and Colorado” with black backpacks, according to the Department of Justice. At two churches he was turned away by security, while at two others he “planted” the backpacks, causing congregants to believe they contained bombs, the Justice Department said.Though the planted backpacks were in fact hoaxes, Salah reportedly had “been building a bomb capable of fitting in a backpack,” the department said. FBI investigators said they seized “component parts of an improvised explosive device” from a storage unit being rented by Salah.Salah also had been actively searching for “extremist propaganda online,” the government said, including searches for videos such as “infidels dying.”The jury that convicted Salah in 2025 found that he “targeted the church because of the religion of the people who worshipped there, making the offense a hate crime.”U.S. District Judge Dena Coggins levied a $10,000 fine against Salah, telling him he “failed to take responsibility for [his] actions.”U.S. Attorney Eric Grant said Salah’s ultimate goal appeared to be “many deaths and injuries.”“Thanks to the action of church security, local law enforcement, and the FBI, this defendant was stopped before he had a chance to carry out the crimes he sought to commit,” he said.Assistant Attorney General Harmeet Dhillon, meanwhile, said in the press release that criminals “who target people because of their faith will face the full force of federal law.”“The Department of Justice will continue to protect the rights of all people of faith to worship and live free from fear, and we will hold accountable anyone who threatens or harms them,” she said. 

Arizona man sentenced to prison after hoax bomb threats at Christian churches #Catholic null / Credit: Chodyra Mike 1/Shutterstock CNA Staff, Nov 11, 2025 / 11:40 am (CNA). An Arizona man will serve more than half a decade in prison after he carried out multiple hoax bomb threats at churches in the western U.S.The U.S. Department of Justice said in a press release that 46-year-old Phoenix resident Zimnako Salah would spend six years in prison after his 2025 conviction in the terror plot.From September to November 2023 Salah “traveled to four Christian churches in Arizona, California, and Colorado” with black backpacks, according to the Department of Justice. At two churches he was turned away by security, while at two others he “planted” the backpacks, causing congregants to believe they contained bombs, the Justice Department said.Though the planted backpacks were in fact hoaxes, Salah reportedly had “been building a bomb capable of fitting in a backpack,” the department said. FBI investigators said they seized “component parts of an improvised explosive device” from a storage unit being rented by Salah.Salah also had been actively searching for “extremist propaganda online,” the government said, including searches for videos such as “infidels dying.”The jury that convicted Salah in 2025 found that he “targeted the church because of the religion of the people who worshipped there, making the offense a hate crime.”U.S. District Judge Dena Coggins levied a $10,000 fine against Salah, telling him he “failed to take responsibility for [his] actions.”U.S. Attorney Eric Grant said Salah’s ultimate goal appeared to be “many deaths and injuries.”“Thanks to the action of church security, local law enforcement, and the FBI, this defendant was stopped before he had a chance to carry out the crimes he sought to commit,” he said.Assistant Attorney General Harmeet Dhillon, meanwhile, said in the press release that criminals “who target people because of their faith will face the full force of federal law.”“The Department of Justice will continue to protect the rights of all people of faith to worship and live free from fear, and we will hold accountable anyone who threatens or harms them,” she said. 


null / Credit: Chodyra Mike 1/Shutterstock

CNA Staff, Nov 11, 2025 / 11:40 am (CNA).

An Arizona man will serve more than half a decade in prison after he carried out multiple hoax bomb threats at churches in the western U.S.

The U.S. Department of Justice said in a press release that 46-year-old Phoenix resident Zimnako Salah would spend six years in prison after his 2025 conviction in the terror plot.

From September to November 2023 Salah “traveled to four Christian churches in Arizona, California, and Colorado” with black backpacks, according to the Department of Justice. At two churches he was turned away by security, while at two others he “planted” the backpacks, causing congregants to believe they contained bombs, the Justice Department said.

Though the planted backpacks were in fact hoaxes, Salah reportedly had “been building a bomb capable of fitting in a backpack,” the department said. FBI investigators said they seized “component parts of an improvised explosive device” from a storage unit being rented by Salah.

Salah also had been actively searching for “extremist propaganda online,” the government said, including searches for videos such as “infidels dying.”

The jury that convicted Salah in 2025 found that he “targeted the church because of the religion of the people who worshipped there, making the offense a hate crime.”

U.S. District Judge Dena Coggins levied a $10,000 fine against Salah, telling him he “failed to take responsibility for [his] actions.”

U.S. Attorney Eric Grant said Salah’s ultimate goal appeared to be “many deaths and injuries.”

“Thanks to the action of church security, local law enforcement, and the FBI, this defendant was stopped before he had a chance to carry out the crimes he sought to commit,” he said.

Assistant Attorney General Harmeet Dhillon, meanwhile, said in the press release that criminals “who target people because of their faith will face the full force of federal law.”

“The Department of Justice will continue to protect the rights of all people of faith to worship and live free from fear, and we will hold accountable anyone who threatens or harms them,” she said. 

Read More
Picture of the day





Detail of a stained glass window in St. Barbara’s Church (Kutná Hora, Czech Republic). The window depicts St. Aloysius, St. Monica, St. Francis of Assisi, and St. Joseph in prayer. Today is All Saints’ Day.
 #ImageOfTheDay
Picture of the day
Detail of a stained glass window in St. Barbara’s Church (Kutná Hora, Czech Republic). The window depicts St. Aloysius, St. Monica, St. Francis of Assisi, and St. Joseph in prayer. Today is All Saints’ Day.
Read More
Amid clown protesters, Boston men’s march for life remains ‘prayerful’ #Catholic 
 
 Police protect marchers at the fourth annual National Men’s March to Abolish Abortion and Rally for Personhood in Boston on Nov. 1, 2025. / Credit: Brother Anthony Marie MICM

CNA Staff, Nov 8, 2025 / 09:00 am (CNA).
Here is a roundup of recent pro-life and abortion-related news:Amid clown protesters, Boston men’s march for life remains ‘prayerful’Hundreds gathered in Boston last Saturday for a men’s march for life, which drew a rambunctious crowd of protesters dressed as clowns and inflatable dinosaurs. The fourth annual National Men’s March to Abolish Abortion and Rally for Personhood began at Boston Planned Parenthood and concluded about three miles away at Boston Common.While counterprotesters — some dressed as clowns or wearing inflatable dinosaur costumes — played instruments and yelled on the sidelines, marchers carried on in a “prayerful and well-composed” manner, said march co-founder and president Jim Havens, who called the event “outstanding.” At the rallying point at Boston Common, an estimated 50 Antifa members also showed up. Another counterprotester wore a pony costume and carried a megaphone. Though the event sees protesters every year, Havens told CNA that the marchers have a good relationship with local law enforcement, so the event is “safe and secure.” “In our current culture of death, when we publicly stand for the least among us and for the abolition of the ongoing daily mass murder of our littlest brothers and sisters, protesters are to be expected,” Havens said. “We strive to incorporate the protesters into those for whom we pray as we march.” A marching band from the American Society for the Defense of Tradition, Family, and Property also participated to counterbalance the noise of the counterprotesters. The march invites men “to step forward to protect the women and children,” Havens explained. The idea that abortion is not a men’s issue is “nonsense,” Havens said. “As men, we have a moral responsibility to protect and defend vulnerable women and children, and it’s time we all get off the sidelines and do so,” Havens said. Speakers included Sister Deirdre Byrne, pro-life activist Will Goodman, and Bishop Joseph Strickland, among others.“As we marched, there was a sense among the men that we were simply being true to who we are as men,” Havens said.“Now active in the urgent fight for abolition, these men will not be going back to the sidelines,” he said. “Instead, they are now asking, ‘What more can I do?’”South Carolina man arrested for threatening pro-lifers with grenade A group was gathered outside a South Carolina church on a Sunday morning to protest board members’ involvement with abortion funds when a man threatened them with a grenade. Video footage shows Richard Lovelace, 79, holding up a grenade, saying: “I have a grenade for y’all, a gift for you protesters.”  After Lovelace was arrested, police found that the grenade was hollowed out.Lovelace, a member of St. Anne Episcopal Church, is a retired lawyer whose wife is on the church’s board and is a judge in South Carolina. The Survivors of the Abortion Holocaust group was protesting the board’s involvement with the Palmetto State Abortion Fund, a group that partners with Planned Parenthood to bring illegal abortion pills into the state and helps women travel out of state for abortions.Police charged Lovelace with four counts of having a hoax device and threatening to use it. On Monday, he was released from the J. Reuben Long Detention Center on a ,000 bond. Nebraska governor signs order barring abortion providers from state fundingNebraska Gov. Jim Pillen on Nov. 6  issued an executive order preventing abortion providers from receiving taxpayer funding in Nebraska. While the federal law and some state laws prevent taxpayer funding from going directly to abortion, state governments often subsidize providers for other services, therefore indirectly funding abortion. In Nebraska in 2025, more than 0,000 went to abortion providers, according to the governor’s office. President Donald Trump’s One Big Beautiful Bill Act recently prohibited federal funds from going toward abortion providers for one year. Pillen said he is “proud that we can take this bold step in halting funding to abortion providers that receive Medicaid funding.” “Nebraskans have made clear they support a culture of love and life in our state — one that provides protections for the unborn,” he said in a press release. Attorney General Mike Hilgers said the issue has “been in the background for a long time for a lot of people.”“In fact, the desire of Nebraska taxpayers to not have their funds be used for abortions has been in state statutes for some time,” Hilgers noted.Thousands gather for Michigan March for LifeThousands gathered for the March for Life in Lansing, Michigan, on Thursday, Nov. 6.March for Life president Jennie Bradley Lichter, who spoke at the event, called the march a chance to “send a vital message to our legislators who have the power to support women, children, and families.” “The women of Michigan deserve better than the tragedy of abortion, and we want them to know we are here for them, no matter what they are facing,” Lichter said in a statement shared with CNA.Bishop Earl Boyea of Lansing as well as Knights of Columbus State Deputy Barry Borsenik spoke at the event. Michigan state lawmakers including state Rep. Ann Bollin, state Sen. John Damoose, and state Rep. Jennifer Wortz also spoke at the event. President of Right to Life Michigan Amber Roseboom said the pro-life movement in Michigan stands with women facing unplanned pregnancies. “While a woman in Michigan can have an abortion at any point in her pregnancy for any reason, no woman should ever be made to feel that abortion is the best or only option,” she said in a statement shared with CNA.  “Pro-lifers from across our state have a powerful message for women facing unplanned pregnancies: You are not alone! We stand with you. We stand for you,” Roseboom said.

Amid clown protesters, Boston men’s march for life remains ‘prayerful’ #Catholic Police protect marchers at the fourth annual National Men’s March to Abolish Abortion and Rally for Personhood in Boston on Nov. 1, 2025. / Credit: Brother Anthony Marie MICM CNA Staff, Nov 8, 2025 / 09:00 am (CNA). Here is a roundup of recent pro-life and abortion-related news:Amid clown protesters, Boston men’s march for life remains ‘prayerful’Hundreds gathered in Boston last Saturday for a men’s march for life, which drew a rambunctious crowd of protesters dressed as clowns and inflatable dinosaurs. The fourth annual National Men’s March to Abolish Abortion and Rally for Personhood began at Boston Planned Parenthood and concluded about three miles away at Boston Common.While counterprotesters — some dressed as clowns or wearing inflatable dinosaur costumes — played instruments and yelled on the sidelines, marchers carried on in a “prayerful and well-composed” manner, said march co-founder and president Jim Havens, who called the event “outstanding.” At the rallying point at Boston Common, an estimated 50 Antifa members also showed up. Another counterprotester wore a pony costume and carried a megaphone. Though the event sees protesters every year, Havens told CNA that the marchers have a good relationship with local law enforcement, so the event is “safe and secure.” “In our current culture of death, when we publicly stand for the least among us and for the abolition of the ongoing daily mass murder of our littlest brothers and sisters, protesters are to be expected,” Havens said. “We strive to incorporate the protesters into those for whom we pray as we march.” A marching band from the American Society for the Defense of Tradition, Family, and Property also participated to counterbalance the noise of the counterprotesters. The march invites men “to step forward to protect the women and children,” Havens explained. The idea that abortion is not a men’s issue is “nonsense,” Havens said. “As men, we have a moral responsibility to protect and defend vulnerable women and children, and it’s time we all get off the sidelines and do so,” Havens said. Speakers included Sister Deirdre Byrne, pro-life activist Will Goodman, and Bishop Joseph Strickland, among others.“As we marched, there was a sense among the men that we were simply being true to who we are as men,” Havens said.“Now active in the urgent fight for abolition, these men will not be going back to the sidelines,” he said. “Instead, they are now asking, ‘What more can I do?’”South Carolina man arrested for threatening pro-lifers with grenade A group was gathered outside a South Carolina church on a Sunday morning to protest board members’ involvement with abortion funds when a man threatened them with a grenade. Video footage shows Richard Lovelace, 79, holding up a grenade, saying: “I have a grenade for y’all, a gift for you protesters.”  After Lovelace was arrested, police found that the grenade was hollowed out.Lovelace, a member of St. Anne Episcopal Church, is a retired lawyer whose wife is on the church’s board and is a judge in South Carolina. The Survivors of the Abortion Holocaust group was protesting the board’s involvement with the Palmetto State Abortion Fund, a group that partners with Planned Parenthood to bring illegal abortion pills into the state and helps women travel out of state for abortions.Police charged Lovelace with four counts of having a hoax device and threatening to use it. On Monday, he was released from the J. Reuben Long Detention Center on a $60,000 bond. Nebraska governor signs order barring abortion providers from state fundingNebraska Gov. Jim Pillen on Nov. 6  issued an executive order preventing abortion providers from receiving taxpayer funding in Nebraska. While the federal law and some state laws prevent taxpayer funding from going directly to abortion, state governments often subsidize providers for other services, therefore indirectly funding abortion. In Nebraska in 2025, more than $300,000 went to abortion providers, according to the governor’s office. President Donald Trump’s One Big Beautiful Bill Act recently prohibited federal funds from going toward abortion providers for one year. Pillen said he is “proud that we can take this bold step in halting funding to abortion providers that receive Medicaid funding.” “Nebraskans have made clear they support a culture of love and life in our state — one that provides protections for the unborn,” he said in a press release. Attorney General Mike Hilgers said the issue has “been in the background for a long time for a lot of people.”“In fact, the desire of Nebraska taxpayers to not have their funds be used for abortions has been in state statutes for some time,” Hilgers noted.Thousands gather for Michigan March for LifeThousands gathered for the March for Life in Lansing, Michigan, on Thursday, Nov. 6.March for Life president Jennie Bradley Lichter, who spoke at the event, called the march a chance to “send a vital message to our legislators who have the power to support women, children, and families.” “The women of Michigan deserve better than the tragedy of abortion, and we want them to know we are here for them, no matter what they are facing,” Lichter said in a statement shared with CNA.Bishop Earl Boyea of Lansing as well as Knights of Columbus State Deputy Barry Borsenik spoke at the event. Michigan state lawmakers including state Rep. Ann Bollin, state Sen. John Damoose, and state Rep. Jennifer Wortz also spoke at the event. President of Right to Life Michigan Amber Roseboom said the pro-life movement in Michigan stands with women facing unplanned pregnancies. “While a woman in Michigan can have an abortion at any point in her pregnancy for any reason, no woman should ever be made to feel that abortion is the best or only option,” she said in a statement shared with CNA.  “Pro-lifers from across our state have a powerful message for women facing unplanned pregnancies: You are not alone! We stand with you. We stand for you,” Roseboom said.


Police protect marchers at the fourth annual National Men’s March to Abolish Abortion and Rally for Personhood in Boston on Nov. 1, 2025. / Credit: Brother Anthony Marie MICM

CNA Staff, Nov 8, 2025 / 09:00 am (CNA).

Here is a roundup of recent pro-life and abortion-related news:

Amid clown protesters, Boston men’s march for life remains ‘prayerful’

Hundreds gathered in Boston last Saturday for a men’s march for life, which drew a rambunctious crowd of protesters dressed as clowns and inflatable dinosaurs. 

The fourth annual National Men’s March to Abolish Abortion and Rally for Personhood began at Boston Planned Parenthood and concluded about three miles away at Boston Common.

While counterprotesters — some dressed as clowns or wearing inflatable dinosaur costumes — played instruments and yelled on the sidelines, marchers carried on in a “prayerful and well-composed” manner, said march co-founder and president Jim Havens, who called the event “outstanding.” 

At the rallying point at Boston Common, an estimated 50 Antifa members also showed up. Another counterprotester wore a pony costume and carried a megaphone. 

Though the event sees protesters every year, Havens told CNA that the marchers have a good relationship with local law enforcement, so the event is “safe and secure.” 

“In our current culture of death, when we publicly stand for the least among us and for the abolition of the ongoing daily mass murder of our littlest brothers and sisters, protesters are to be expected,” Havens said. “We strive to incorporate the protesters into those for whom we pray as we march.” 

A marching band from the American Society for the Defense of Tradition, Family, and Property also participated to counterbalance the noise of the counterprotesters. 

The march invites men “to step forward to protect the women and children,” Havens explained. 

The idea that abortion is not a men’s issue is “nonsense,” Havens said. 

“As men, we have a moral responsibility to protect and defend vulnerable women and children, and it’s time we all get off the sidelines and do so,” Havens said. 

Speakers included Sister Deirdre Byrne, pro-life activist Will Goodman, and Bishop Joseph Strickland, among others.

“As we marched, there was a sense among the men that we were simply being true to who we are as men,” Havens said.

“Now active in the urgent fight for abolition, these men will not be going back to the sidelines,” he said. “Instead, they are now asking, ‘What more can I do?’”

South Carolina man arrested for threatening pro-lifers with grenade 

A group was gathered outside a South Carolina church on a Sunday morning to protest board members’ involvement with abortion funds when a man threatened them with a grenade. 

Video footage shows Richard Lovelace, 79, holding up a grenade, saying: “I have a grenade for y’all, a gift for you protesters.”  

After Lovelace was arrested, police found that the grenade was hollowed out.

Lovelace, a member of St. Anne Episcopal Church, is a retired lawyer whose wife is on the church’s board and is a judge in South Carolina. 

The Survivors of the Abortion Holocaust group was protesting the board’s involvement with the Palmetto State Abortion Fund, a group that partners with Planned Parenthood to bring illegal abortion pills into the state and helps women travel out of state for abortions.

Police charged Lovelace with four counts of having a hoax device and threatening to use it. On Monday, he was released from the J. Reuben Long Detention Center on a $60,000 bond. 

Nebraska governor signs order barring abortion providers from state funding

Nebraska Gov. Jim Pillen on Nov. 6  issued an executive order preventing abortion providers from receiving taxpayer funding in Nebraska. 

While the federal law and some state laws prevent taxpayer funding from going directly to abortion, state governments often subsidize providers for other services, therefore indirectly funding abortion. 

In Nebraska in 2025, more than $300,000 went to abortion providers, according to the governor’s office. President Donald Trump’s One Big Beautiful Bill Act recently prohibited federal funds from going toward abortion providers for one year. 

Pillen said he is “proud that we can take this bold step in halting funding to abortion providers that receive Medicaid funding.” 

“Nebraskans have made clear they support a culture of love and life in our state — one that provides protections for the unborn,” he said in a press release. 

Attorney General Mike Hilgers said the issue has “been in the background for a long time for a lot of people.”

“In fact, the desire of Nebraska taxpayers to not have their funds be used for abortions has been in state statutes for some time,” Hilgers noted.

Thousands gather for Michigan March for Life

Thousands gathered for the March for Life in Lansing, Michigan, on Thursday, Nov. 6.

March for Life president Jennie Bradley Lichter, who spoke at the event, called the march a chance to “send a vital message to our legislators who have the power to support women, children, and families.” 

“The women of Michigan deserve better than the tragedy of abortion, and we want them to know we are here for them, no matter what they are facing,” Lichter said in a statement shared with CNA.

Bishop Earl Boyea of Lansing as well as Knights of Columbus State Deputy Barry Borsenik spoke at the event. Michigan state lawmakers including state Rep. Ann Bollin, state Sen. John Damoose, and state Rep. Jennifer Wortz also spoke at the event. 

President of Right to Life Michigan Amber Roseboom said the pro-life movement in Michigan stands with women facing unplanned pregnancies. 

“While a woman in Michigan can have an abortion at any point in her pregnancy for any reason, no woman should ever be made to feel that abortion is the best or only option,” she said in a statement shared with CNA.  

“Pro-lifers from across our state have a powerful message for women facing unplanned pregnancies: You are not alone! We stand with you. We stand for you,” Roseboom said.

Read More
DHS blasts order for improvements to migrant facility, says it houses ‘worst of the worst’ #Catholic 
 
 Auxiliary Bishop Jose María García-Maldonado attempts to visit detainees at the Broadview, Illinois, immigration facility and was not admitted Nov. 1, 2025. / Credit: Bryan Sebastian, courtesy of Coalition for Spiritual and Public Leadership

Washington, D.C., Nov 7, 2025 / 18:40 pm (CNA).
The Trump administration this week denounced a Chicago-based federal judge’s ruling that mandated cleanliness and hygiene standards as well as adequate legal representation at a U.S. Immigration and Customs Enforcement (ICE) facility in Illinois.Government lawyers said Nov. 7 they are in compliance or are in the midst of complying with the judge’s conditions. The detainees’ attorneys, however, say they “are doubtful” the government is “actually in compliance” with some of the conditions, “including as to facility cleaning, the provision of food and water, and the provision of prescription medication.” The detainees’ attorneys asked the court to conduct an inspection with an expert and have the government provide immediate proof of compliance.Administration officials said an “activist judge” issued the temporary restraining order and based it on hoaxes, while religious and civil-rights advocates pressed for detainees’ access to the Eucharist. Access to CommunionA group of 19 spiritual leaders including six priests renewed a request to offer pastoral care and Communion at the Broadview facility in a Nov. 6 letter to ICE and asked to discuss “procedures by which our small delegation of religious ministers can be granted access.” The delegation bringing Communion was denied access Nov. 1.Scene from Nov. 1, 2025, Mass outside the Broadview facility near Chicago where immigration advocates allege federal authorities inhumanely treat detainees. Credit: Bryan Sebastian, courtesy of Coalition for Spiritual and Public LeadershipThe judge’s temporary restraining order followed an Oct. 30 lawsuit in which detainees claimed they were placed in unsanitary conditions, provided inadequate food and water, and unconstitutionally deprived of access to legal representation and spiritual care. The Department of Homeland Security (DHS) said ICE’s Broadview facility houses “criminal illegal aliens” whom it described as “some of the worst of the worst.”“Some of the worst of the worst including pedophiles, gang members, and rapists have been processed through the facility in recent weeks,” Tricia McLaughlin, assistant Homeland Security secretary for public affairs, said in a Nov. 5 statement.The list included Jose Manuel Escobar-Cardona, described by DHS as “a criminal illegal alien” from Honduras who was convicted of multiple charges of lewd or lascivious acts with a minor, assault, driving under the influence of liquor, making a false report, illegal reentry, and making a false report.Also named by DHS was Alfonso Batalla-Garcia, “a criminal illegal alien from Mexico, convicted of sex assault, kidnapping an adult to sexually assault, and homicide.”Other detainees named by DHS included migrants who were said to have been convicted of drug trafficking, kidnapping, first-degree murder, and weapons trafficking. Publicly reported individuals detained by ICE in November also included a day care worker at the Rayito De Sol center, a Chicago preschool where the woman was removed in front of children.Pope Leo XIV on Nov. 4 said: “Many people who’ve lived for years and years and years, never causing problems, have been deeply affected by what’s going on right now.” Leo invited authorities to allow pastoral workers to attend to the needs of detainees.He reminded that “Jesus says very clearly … at the end of the world, we’re going to be asked … how did you receive the foreigner? Did you receive him and welcome him or not? And I think that there’s a deep reflection that needs to be made in terms of what’s happening.”A detainee testified he spent six days at the Broadview ICE facility before Judge Robert Gettleman ordered bedding, three meals a day, free water, hygiene products, papers translated into Spanish, a clock in each hold room, and free phone service for detainees to talk to counsel. Gettleman also ordered DHS to list all detainees on the Locator Online Detainee Locator System of ICE.DHS says facilities such as Broadview are designed to serve only as short-term holding centers, typically for about 12 hours, where individuals are briefly held for processing before being moved to longer-term detention facilities.“Despite hoaxes spread by criminal illegal aliens, the complicit media, and now an activist judge, the ICE Broadview facility does not have subpar conditions,” McLaughlin said. She said detainees receive three meals a day, access to water, and proper medical care.Neither McLaughlin’s statement nor the judge’s order addressed the lawsuit’s claims that Broadview detainees have been unconstitutionally denied access to faith leaders and clergy.McLaughlin wrote on X that “religious organizations have ALWAYS been welcome to provide services to detainees in ICE detention facilities. Religious leaders may request access to facilities through proper channels and have those requests approved.”McLaughlin also responded to questions from CNA, saying dangerous conditions — including belligerent actions and “attacks,” such as the use of tear gas, by protesters — and Broadview’s status as a short-term “field office” have prevented ICE from accommodating requests by religious organizations seeking access to detainees there.“ICE staff has repeatedly informed religious organizations that, due to Broadview’s status as a field office and the ongoing threat to civilians, detainees, and officers, they are not able to accommodate these requests at this time,” McLaughlin told CNA. “Even before the attacks on the Broadview facility, it was not within standard operating procedure for religious services to be provided in a field office, as detainees are continuously brought in, processed, and transferred out.”Chicago faith leaders wrote to ICE Nov. 7: “We understand that in past years ministers were granted access to the Broadview ICE facility for pastoral purposes. We also note public statements by DHS acknowledging detainees’ rights to chaplaincy and religious resources, while noting that requests for entry may require advance approval.”‘Careful review’Bishop Robert E. Barron of the Diocese of Winona-Rochester, Minnesota, who serves on the Department of Justice’s Religious Liberty Commission, said on X that senior officials in the U.S. government “assured” him that detainees in immigration custody will have access to Catholic sacraments and that the situation is “under careful review.”The Catholic Legal Immigration Network (CLINIC) said in a email Nov. 7: “CLINIC is disturbed by these instances in which the human and constitutional right to religious practice is being restricted. We hope the administration follows up on its ‘careful review’ by rectifying this and taking further action.”Pope Leo’s recent exhortation Dilexi Te says: “The Church, like a mother, accompanies those who are walking. Where the world sees threats, she sees children; where walls are built, she builds bridges. She knows that her proclamation of the Gospel is credible only when it is translated into gestures of closeness and welcome. And she knows that in every rejected migrant, it is Christ himself who knocks at the door of the community.”

DHS blasts order for improvements to migrant facility, says it houses ‘worst of the worst’ #Catholic Auxiliary Bishop Jose María García-Maldonado attempts to visit detainees at the Broadview, Illinois, immigration facility and was not admitted Nov. 1, 2025. / Credit: Bryan Sebastian, courtesy of Coalition for Spiritual and Public Leadership Washington, D.C., Nov 7, 2025 / 18:40 pm (CNA). The Trump administration this week denounced a Chicago-based federal judge’s ruling that mandated cleanliness and hygiene standards as well as adequate legal representation at a U.S. Immigration and Customs Enforcement (ICE) facility in Illinois.Government lawyers said Nov. 7 they are in compliance or are in the midst of complying with the judge’s conditions. The detainees’ attorneys, however, say they “are doubtful” the government is “actually in compliance” with some of the conditions, “including as to facility cleaning, the provision of food and water, and the provision of prescription medication.” The detainees’ attorneys asked the court to conduct an inspection with an expert and have the government provide immediate proof of compliance.Administration officials said an “activist judge” issued the temporary restraining order and based it on hoaxes, while religious and civil-rights advocates pressed for detainees’ access to the Eucharist. Access to CommunionA group of 19 spiritual leaders including six priests renewed a request to offer pastoral care and Communion at the Broadview facility in a Nov. 6 letter to ICE and asked to discuss “procedures by which our small delegation of religious ministers can be granted access.” The delegation bringing Communion was denied access Nov. 1.Scene from Nov. 1, 2025, Mass outside the Broadview facility near Chicago where immigration advocates allege federal authorities inhumanely treat detainees. Credit: Bryan Sebastian, courtesy of Coalition for Spiritual and Public LeadershipThe judge’s temporary restraining order followed an Oct. 30 lawsuit in which detainees claimed they were placed in unsanitary conditions, provided inadequate food and water, and unconstitutionally deprived of access to legal representation and spiritual care. The Department of Homeland Security (DHS) said ICE’s Broadview facility houses “criminal illegal aliens” whom it described as “some of the worst of the worst.”“Some of the worst of the worst including pedophiles, gang members, and rapists have been processed through the facility in recent weeks,” Tricia McLaughlin, assistant Homeland Security secretary for public affairs, said in a Nov. 5 statement.The list included Jose Manuel Escobar-Cardona, described by DHS as “a criminal illegal alien” from Honduras who was convicted of multiple charges of lewd or lascivious acts with a minor, assault, driving under the influence of liquor, making a false report, illegal reentry, and making a false report.Also named by DHS was Alfonso Batalla-Garcia, “a criminal illegal alien from Mexico, convicted of sex assault, kidnapping an adult to sexually assault, and homicide.”Other detainees named by DHS included migrants who were said to have been convicted of drug trafficking, kidnapping, first-degree murder, and weapons trafficking. Publicly reported individuals detained by ICE in November also included a day care worker at the Rayito De Sol center, a Chicago preschool where the woman was removed in front of children.Pope Leo XIV on Nov. 4 said: “Many people who’ve lived for years and years and years, never causing problems, have been deeply affected by what’s going on right now.” Leo invited authorities to allow pastoral workers to attend to the needs of detainees.He reminded that “Jesus says very clearly … at the end of the world, we’re going to be asked … how did you receive the foreigner? Did you receive him and welcome him or not? And I think that there’s a deep reflection that needs to be made in terms of what’s happening.”A detainee testified he spent six days at the Broadview ICE facility before Judge Robert Gettleman ordered bedding, three meals a day, free water, hygiene products, papers translated into Spanish, a clock in each hold room, and free phone service for detainees to talk to counsel. Gettleman also ordered DHS to list all detainees on the Locator Online Detainee Locator System of ICE.DHS says facilities such as Broadview are designed to serve only as short-term holding centers, typically for about 12 hours, where individuals are briefly held for processing before being moved to longer-term detention facilities.“Despite hoaxes spread by criminal illegal aliens, the complicit media, and now an activist judge, the ICE Broadview facility does not have subpar conditions,” McLaughlin said. She said detainees receive three meals a day, access to water, and proper medical care.Neither McLaughlin’s statement nor the judge’s order addressed the lawsuit’s claims that Broadview detainees have been unconstitutionally denied access to faith leaders and clergy.McLaughlin wrote on X that “religious organizations have ALWAYS been welcome to provide services to detainees in ICE detention facilities. Religious leaders may request access to facilities through proper channels and have those requests approved.”McLaughlin also responded to questions from CNA, saying dangerous conditions — including belligerent actions and “attacks,” such as the use of tear gas, by protesters — and Broadview’s status as a short-term “field office” have prevented ICE from accommodating requests by religious organizations seeking access to detainees there.“ICE staff has repeatedly informed religious organizations that, due to Broadview’s status as a field office and the ongoing threat to civilians, detainees, and officers, they are not able to accommodate these requests at this time,” McLaughlin told CNA. “Even before the attacks on the Broadview facility, it was not within standard operating procedure for religious services to be provided in a field office, as detainees are continuously brought in, processed, and transferred out.”Chicago faith leaders wrote to ICE Nov. 7: “We understand that in past years ministers were granted access to the Broadview ICE facility for pastoral purposes. We also note public statements by DHS acknowledging detainees’ rights to chaplaincy and religious resources, while noting that requests for entry may require advance approval.”‘Careful review’Bishop Robert E. Barron of the Diocese of Winona-Rochester, Minnesota, who serves on the Department of Justice’s Religious Liberty Commission, said on X that senior officials in the U.S. government “assured” him that detainees in immigration custody will have access to Catholic sacraments and that the situation is “under careful review.”The Catholic Legal Immigration Network (CLINIC) said in a email Nov. 7: “CLINIC is disturbed by these instances in which the human and constitutional right to religious practice is being restricted. We hope the administration follows up on its ‘careful review’ by rectifying this and taking further action.”Pope Leo’s recent exhortation Dilexi Te says: “The Church, like a mother, accompanies those who are walking. Where the world sees threats, she sees children; where walls are built, she builds bridges. She knows that her proclamation of the Gospel is credible only when it is translated into gestures of closeness and welcome. And she knows that in every rejected migrant, it is Christ himself who knocks at the door of the community.”


Auxiliary Bishop Jose María García-Maldonado attempts to visit detainees at the Broadview, Illinois, immigration facility and was not admitted Nov. 1, 2025. / Credit: Bryan Sebastian, courtesy of Coalition for Spiritual and Public Leadership

Washington, D.C., Nov 7, 2025 / 18:40 pm (CNA).

The Trump administration this week denounced a Chicago-based federal judge’s ruling that mandated cleanliness and hygiene standards as well as adequate legal representation at a U.S. Immigration and Customs Enforcement (ICE) facility in Illinois.

Government lawyers said Nov. 7 they are in compliance or are in the midst of complying with the judge’s conditions. The detainees’ attorneys, however, say they “are doubtful” the government is “actually in compliance” with some of the conditions, “including as to facility cleaning, the provision of food and water, and the provision of prescription medication.” 

The detainees’ attorneys asked the court to conduct an inspection with an expert and have the government provide immediate proof of compliance.

Administration officials said an “activist judge” issued the temporary restraining order and based it on hoaxes, while religious and civil-rights advocates pressed for detainees’ access to the Eucharist. 

Access to Communion

A group of 19 spiritual leaders including six priests renewed a request to offer pastoral care and Communion at the Broadview facility in a Nov. 6 letter to ICE and asked to discuss “procedures by which our small delegation of religious ministers can be granted access.” The delegation bringing Communion was denied access Nov. 1.

Scene from Nov. 1, 2025, Mass outside the Broadview facility near Chicago where immigration advocates allege federal authorities inhumanely treat detainees. Credit: Bryan Sebastian, courtesy of Coalition for Spiritual and Public Leadership
Scene from Nov. 1, 2025, Mass outside the Broadview facility near Chicago where immigration advocates allege federal authorities inhumanely treat detainees. Credit: Bryan Sebastian, courtesy of Coalition for Spiritual and Public Leadership

The judge’s temporary restraining order followed an Oct. 30 lawsuit in which detainees claimed they were placed in unsanitary conditions, provided inadequate food and water, and unconstitutionally deprived of access to legal representation and spiritual care. The Department of Homeland Security (DHS) said ICE’s Broadview facility houses “criminal illegal aliens” whom it described as “some of the worst of the worst.”

“Some of the worst of the worst including pedophiles, gang members, and rapists have been processed through the facility in recent weeks,” Tricia McLaughlin, assistant Homeland Security secretary for public affairs, said in a Nov. 5 statement.

The list included Jose Manuel Escobar-Cardona, described by DHS as “a criminal illegal alien” from Honduras who was convicted of multiple charges of lewd or lascivious acts with a minor, assault, driving under the influence of liquor, making a false report, illegal reentry, and making a false report.

Also named by DHS was Alfonso Batalla-Garcia, “a criminal illegal alien from Mexico, convicted of sex assault, kidnapping an adult to sexually assault, and homicide.”

Other detainees named by DHS included migrants who were said to have been convicted of drug trafficking, kidnapping, first-degree murder, and weapons trafficking. 

Publicly reported individuals detained by ICE in November also included a day care worker at the Rayito De Sol center, a Chicago preschool where the woman was removed in front of children.

Pope Leo XIV on Nov. 4 said: “Many people who’ve lived for years and years and years, never causing problems, have been deeply affected by what’s going on right now.” Leo invited authorities to allow pastoral workers to attend to the needs of detainees.

He reminded that “Jesus says very clearly … at the end of the world, we’re going to be asked … how did you receive the foreigner? Did you receive him and welcome him or not? And I think that there’s a deep reflection that needs to be made in terms of what’s happening.”

A detainee testified he spent six days at the Broadview ICE facility before Judge Robert Gettleman ordered bedding, three meals a day, free water, hygiene products, papers translated into Spanish, a clock in each hold room, and free phone service for detainees to talk to counsel. Gettleman also ordered DHS to list all detainees on the Locator Online Detainee Locator System of ICE.

DHS says facilities such as Broadview are designed to serve only as short-term holding centers, typically for about 12 hours, where individuals are briefly held for processing before being moved to longer-term detention facilities.

“Despite hoaxes spread by criminal illegal aliens, the complicit media, and now an activist judge, the ICE Broadview facility does not have subpar conditions,” McLaughlin said. She said detainees receive three meals a day, access to water, and proper medical care.

Neither McLaughlin’s statement nor the judge’s order addressed the lawsuit’s claims that Broadview detainees have been unconstitutionally denied access to faith leaders and clergy.

McLaughlin wrote on X that “religious organizations have ALWAYS been welcome to provide services to detainees in ICE detention facilities. Religious leaders may request access to facilities through proper channels and have those requests approved.”

McLaughlin also responded to questions from CNA, saying dangerous conditions — including belligerent actions and “attacks,” such as the use of tear gas, by protesters — and Broadview’s status as a short-term “field office” have prevented ICE from accommodating requests by religious organizations seeking access to detainees there.

“ICE staff has repeatedly informed religious organizations that, due to Broadview’s status as a field office and the ongoing threat to civilians, detainees, and officers, they are not able to accommodate these requests at this time,” McLaughlin told CNA. “Even before the attacks on the Broadview facility, it was not within standard operating procedure for religious services to be provided in a field office, as detainees are continuously brought in, processed, and transferred out.”

Chicago faith leaders wrote to ICE Nov. 7: “We understand that in past years ministers were granted access to the Broadview ICE facility for pastoral purposes. We also note public statements by DHS acknowledging detainees’ rights to chaplaincy and religious resources, while noting that requests for entry may require advance approval.”

‘Careful review’

Bishop Robert E. Barron of the Diocese of Winona-Rochester, Minnesota, who serves on the Department of Justice’s Religious Liberty Commission, said on X that senior officials in the U.S. government “assured” him that detainees in immigration custody will have access to Catholic sacraments and that the situation is “under careful review.”

The Catholic Legal Immigration Network (CLINIC) said in a email Nov. 7: “CLINIC is disturbed by these instances in which the human and constitutional right to religious practice is being restricted. We hope the administration follows up on its ‘careful review’ by rectifying this and taking further action.”

Pope Leo’s recent exhortation Dilexi Te says: “The Church, like a mother, accompanies those who are walking. Where the world sees threats, she sees children; where walls are built, she builds bridges. She knows that her proclamation of the Gospel is credible only when it is translated into gestures of closeness and welcome. And she knows that in every rejected migrant, it is Christ himself who knocks at the door of the community.”

Read More
‘This is our faith in action:’ Catholic groups expand food aid amid SNAP cuts #Catholic 
 
 Volunteers prepare and distribute food to families coming through the drive-through distribution site at the Catholic Charities Diocese of Galveston-Houston Guadalupe Center, a food pantry near central Houston. / Credit: Photo courtesy of Catholic Charities of the Archdiocese of Galveston-Houston

CNA Staff, Nov 7, 2025 / 17:40 pm (CNA).
As federal food benefits have been frozen during the government shutdown, Catholic dioceses and charities around the country are holding emergency food drives and launching fundraising efforts.Supplemental Nutrition Assistance Program (SNAP) benefits will resume once the government passes a bill to fund the federal government — but, more than a month into the shutdown, there is no set end date in sight.  Two federal district judges at the end of October moved to compel the Trump administration to pay for SNAP benefits, but because Congress has not yet authorized funding for federal government operations, the Trump administration asked an appeals court on Friday to block the orders and continue with partial SNAP payments.The pause in SNAP benefits is estimated to affect about 42 million Americans.In St. Louis, food pantries saw an influx of people in need. In response, parishes across the archdiocese are holding emergency food drives for the first two weekends of November. Nearly 300,000 people in the area could “lose access to vital food benefits,” Archbishop Mitchell Rozanski said in a letter to pastors, whom he asked to “respond with love and generosity to this urgent need.” “We are called to be people of faith and action,” Rozanski said. “And so, I ask the good people of our archdiocese to come together to help our neighbors who are in danger of going without their ‘daily food.’”The archdiocese is working with the local Catholic Charities and the Society of St. Vincent de Paul to ensure that food pantries are full. Julie Komanetsky, a spokesperson for the Society of St. Vincent de Paul in St. Louis, said the food drives are “bringing great results for our food pantries.” “This is our faith in action,” she told CNA. “Like the story of the good Samaritan who sees the victim and cares for him, Catholics see that people need to be fed and they are responding. They are answering God’s call to be good Samaritans rather than indifferent bystanders!”   So far, the parish food drives have been “very successful and will help keep our pantries stocked and able to support the need,” Komanetsky said.“Our hope for this effort is to keep all within the boundaries of our archdiocese from going hungry during this difficult time in our country,” she continued. “This is our united Catholic effort to let all people know that we see them, we hear their needs, and we will help.”“Pope Leo tells us: Faith cannot be separated from love for the poor,” she continued. “This effort is a testament of our faith and our love.” St. Louis is not the only archdiocese finding creative solutions to the SNAP crisis. In Connecticut, Hartford Archbishop Christopher Coyne has released 0,000 of emergency funding to food banks. Coyne said the funding is being contributed “in the spirit of Jesus’ command to serve our brothers and sisters in need.”“The Catholic Church provides relief and hope for God’s children,” Coyne said in a statement. “It’s what we have done for over 2,000 years and what we continue to do today.”Volunteers load food into a car at a drive-through distribution site in Houston. Credit: Photo courtesy of Catholic Charities of the Archdiocese of Galveston-HoustonThe Archdiocese of Galveston-Houston Catholic Charities is seeing a similar rise in need. Across its three food pantries Catholic Charities is extending hours and increasing distribution. “Many families across our service area are struggling, worried about missing paychecks or not being able to put food on the table,” Cynthia Nunes Colbert, who heads the Catholic Charities of the Archdiocese of Galveston-Houston, told CNA. The group is also offering emergency rental assistance to federal workers and is reaching out to the wider community for support by encouraging food drives, volunteering, and donations, Catholic Charities told CNA. “Whether it’s through financial donations, food drives, or volunteering, together we can provide hope and stability during these uncertain times,” Colbert said.As part of a nationwide effort, Catholic Charities USA launched a fundraising effort in light of the funding cuts. The funds raised will go directly toward buying and sending food to Catholic Charities groups across the country to support ministries such as food pantries and soup kitchens. For families who rely on food assistance programs, this a “catastrophic moment” said CCUSA President and CEO Kerry Alys Robinson. The government shutdown “has created incredibly serious, real-life consequences for millions of people, from furloughed federal workers to those living in poverty who will now struggle even more to provide for their families,” Robinson said in a recent statement.

‘This is our faith in action:’ Catholic groups expand food aid amid SNAP cuts #Catholic Volunteers prepare and distribute food to families coming through the drive-through distribution site at the Catholic Charities Diocese of Galveston-Houston Guadalupe Center, a food pantry near central Houston. / Credit: Photo courtesy of Catholic Charities of the Archdiocese of Galveston-Houston CNA Staff, Nov 7, 2025 / 17:40 pm (CNA). As federal food benefits have been frozen during the government shutdown, Catholic dioceses and charities around the country are holding emergency food drives and launching fundraising efforts.Supplemental Nutrition Assistance Program (SNAP) benefits will resume once the government passes a bill to fund the federal government — but, more than a month into the shutdown, there is no set end date in sight.  Two federal district judges at the end of October moved to compel the Trump administration to pay for SNAP benefits, but because Congress has not yet authorized funding for federal government operations, the Trump administration asked an appeals court on Friday to block the orders and continue with partial SNAP payments.The pause in SNAP benefits is estimated to affect about 42 million Americans.In St. Louis, food pantries saw an influx of people in need. In response, parishes across the archdiocese are holding emergency food drives for the first two weekends of November. Nearly 300,000 people in the area could “lose access to vital food benefits,” Archbishop Mitchell Rozanski said in a letter to pastors, whom he asked to “respond with love and generosity to this urgent need.” “We are called to be people of faith and action,” Rozanski said. “And so, I ask the good people of our archdiocese to come together to help our neighbors who are in danger of going without their ‘daily food.’”The archdiocese is working with the local Catholic Charities and the Society of St. Vincent de Paul to ensure that food pantries are full. Julie Komanetsky, a spokesperson for the Society of St. Vincent de Paul in St. Louis, said the food drives are “bringing great results for our food pantries.” “This is our faith in action,” she told CNA. “Like the story of the good Samaritan who sees the victim and cares for him, Catholics see that people need to be fed and they are responding. They are answering God’s call to be good Samaritans rather than indifferent bystanders!”   So far, the parish food drives have been “very successful and will help keep our pantries stocked and able to support the need,” Komanetsky said.“Our hope for this effort is to keep all within the boundaries of our archdiocese from going hungry during this difficult time in our country,” she continued. “This is our united Catholic effort to let all people know that we see them, we hear their needs, and we will help.”“Pope Leo tells us: Faith cannot be separated from love for the poor,” she continued. “This effort is a testament of our faith and our love.” St. Louis is not the only archdiocese finding creative solutions to the SNAP crisis. In Connecticut, Hartford Archbishop Christopher Coyne has released $500,000 of emergency funding to food banks. Coyne said the funding is being contributed “in the spirit of Jesus’ command to serve our brothers and sisters in need.”“The Catholic Church provides relief and hope for God’s children,” Coyne said in a statement. “It’s what we have done for over 2,000 years and what we continue to do today.”Volunteers load food into a car at a drive-through distribution site in Houston. Credit: Photo courtesy of Catholic Charities of the Archdiocese of Galveston-HoustonThe Archdiocese of Galveston-Houston Catholic Charities is seeing a similar rise in need. Across its three food pantries Catholic Charities is extending hours and increasing distribution. “Many families across our service area are struggling, worried about missing paychecks or not being able to put food on the table,” Cynthia Nunes Colbert, who heads the Catholic Charities of the Archdiocese of Galveston-Houston, told CNA. The group is also offering emergency rental assistance to federal workers and is reaching out to the wider community for support by encouraging food drives, volunteering, and donations, Catholic Charities told CNA. “Whether it’s through financial donations, food drives, or volunteering, together we can provide hope and stability during these uncertain times,” Colbert said.As part of a nationwide effort, Catholic Charities USA launched a fundraising effort in light of the funding cuts. The funds raised will go directly toward buying and sending food to Catholic Charities groups across the country to support ministries such as food pantries and soup kitchens. For families who rely on food assistance programs, this a “catastrophic moment” said CCUSA President and CEO Kerry Alys Robinson. The government shutdown “has created incredibly serious, real-life consequences for millions of people, from furloughed federal workers to those living in poverty who will now struggle even more to provide for their families,” Robinson said in a recent statement.


Volunteers prepare and distribute food to families coming through the drive-through distribution site at the Catholic Charities Diocese of Galveston-Houston Guadalupe Center, a food pantry near central Houston. / Credit: Photo courtesy of Catholic Charities of the Archdiocese of Galveston-Houston

CNA Staff, Nov 7, 2025 / 17:40 pm (CNA).

As federal food benefits have been frozen during the government shutdown, Catholic dioceses and charities around the country are holding emergency food drives and launching fundraising efforts.

Supplemental Nutrition Assistance Program (SNAP) benefits will resume once the government passes a bill to fund the federal government — but, more than a month into the shutdown, there is no set end date in sight.  

Two federal district judges at the end of October moved to compel the Trump administration to pay for SNAP benefits, but because Congress has not yet authorized funding for federal government operations, the Trump administration asked an appeals court on Friday to block the orders and continue with partial SNAP payments.

The pause in SNAP benefits is estimated to affect about 42 million Americans.

In St. Louis, food pantries saw an influx of people in need. In response, parishes across the archdiocese are holding emergency food drives for the first two weekends of November. 

Nearly 300,000 people in the area could “lose access to vital food benefits,” Archbishop Mitchell Rozanski said in a letter to pastors, whom he asked to “respond with love and generosity to this urgent need.” 

“We are called to be people of faith and action,” Rozanski said. “And so, I ask the good people of our archdiocese to come together to help our neighbors who are in danger of going without their ‘daily food.’”

The archdiocese is working with the local Catholic Charities and the Society of St. Vincent de Paul to ensure that food pantries are full. 

Julie Komanetsky, a spokesperson for the Society of St. Vincent de Paul in St. Louis, said the food drives are “bringing great results for our food pantries.” 

“This is our faith in action,” she told CNA. “Like the story of the good Samaritan who sees the victim and cares for him, Catholics see that people need to be fed and they are responding. They are answering God’s call to be good Samaritans rather than indifferent bystanders!”   

So far, the parish food drives have been “very successful and will help keep our pantries stocked and able to support the need,” Komanetsky said.

“Our hope for this effort is to keep all within the boundaries of our archdiocese from going hungry during this difficult time in our country,” she continued. “This is our united Catholic effort to let all people know that we see them, we hear their needs, and we will help.”

“Pope Leo tells us: Faith cannot be separated from love for the poor,” she continued. “This effort is a testament of our faith and our love.” 

St. Louis is not the only archdiocese finding creative solutions to the SNAP crisis. In Connecticut, Hartford Archbishop Christopher Coyne has released $500,000 of emergency funding to food banks. 

Coyne said the funding is being contributed “in the spirit of Jesus’ command to serve our brothers and sisters in need.”

“The Catholic Church provides relief and hope for God’s children,” Coyne said in a statement. “It’s what we have done for over 2,000 years and what we continue to do today.”

Volunteers load food into a car at a drive-through distribution site in Houston. Credit: Photo courtesy of Catholic Charities of the Archdiocese of Galveston-Houston
Volunteers load food into a car at a drive-through distribution site in Houston. Credit: Photo courtesy of Catholic Charities of the Archdiocese of Galveston-Houston

The Archdiocese of Galveston-Houston Catholic Charities is seeing a similar rise in need. Across its three food pantries Catholic Charities is extending hours and increasing distribution. 

“Many families across our service area are struggling, worried about missing paychecks or not being able to put food on the table,” Cynthia Nunes Colbert, who heads the Catholic Charities of the Archdiocese of Galveston-Houston, told CNA. 

The group is also offering emergency rental assistance to federal workers and is reaching out to the wider community for support by encouraging food drives, volunteering, and donations, Catholic Charities told CNA. 

“Whether it’s through financial donations, food drives, or volunteering, together we can provide hope and stability during these uncertain times,” Colbert said.

As part of a nationwide effort, Catholic Charities USA launched a fundraising effort in light of the funding cuts. The funds raised will go directly toward buying and sending food to Catholic Charities groups across the country to support ministries such as food pantries and soup kitchens. 

For families who rely on food assistance programs, this a “catastrophic moment” said CCUSA President and CEO Kerry Alys Robinson. 

The government shutdown “has created incredibly serious, real-life consequences for millions of people, from furloughed federal workers to those living in poverty who will now struggle even more to provide for their families,” Robinson said in a recent statement.

Read More
Underground Chinese bishop who said his life ‘consists of speaking about Jesus’ dies at 90 #Catholic 
 
 null / Credit: esfera/Shutterstock

Washington, D.C. Newsroom, Nov 7, 2025 / 15:41 pm (CNA).
An underground Chinese Catholic bishop from the Diocese of Zhengding has died at 90 years old. Bishop Julius Jia Zhiguo, a Catholic bishop in China renowned for his unwavering adherence to the Church despite decades of persecution at the hands of the Chinese government, passed away on Oct. 29.A member of the underground Church, unsanctioned by the Chinese government, Zhiguo was bishop of the Zhengnding Diocese in the Hebei Province. He was known for having a missionary spirit, promoting priestly training, caring for children with disabilities, and maintaining communion with Rome. Born on May 1, 1935, in Wuqiu Village, Jinzhou City, Zhiguo was ordained a priest in 1980 by Bishop Fan Xueyan of Baoding, who later consecrated him as bishop, according to Vatican News’ Chinese-language site.“The big problems started when I was a seminarian,” he told the Italian news outlet La Stampa in 2016. “From 1963 to 1978 I worked as a forced laborer in remote, cold and hostile areas.” In the same interview, he said he had “lost count” of how many times he had been arrested. Latest UCA reports say his last arrest took place in August 2020. “My life,” Zhiguo said when asked about his experience as a pastor in China, “consists of speaking about Jesus. I have nothing else to say or do. My whole life, every single day, is dedicated to telling others about Jesus. Everyone.” 

Underground Chinese bishop who said his life ‘consists of speaking about Jesus’ dies at 90 #Catholic null / Credit: esfera/Shutterstock Washington, D.C. Newsroom, Nov 7, 2025 / 15:41 pm (CNA). An underground Chinese Catholic bishop from the Diocese of Zhengding has died at 90 years old. Bishop Julius Jia Zhiguo, a Catholic bishop in China renowned for his unwavering adherence to the Church despite decades of persecution at the hands of the Chinese government, passed away on Oct. 29.A member of the underground Church, unsanctioned by the Chinese government, Zhiguo was bishop of the Zhengnding Diocese in the Hebei Province. He was known for having a missionary spirit, promoting priestly training, caring for children with disabilities, and maintaining communion with Rome. Born on May 1, 1935, in Wuqiu Village, Jinzhou City, Zhiguo was ordained a priest in 1980 by Bishop Fan Xueyan of Baoding, who later consecrated him as bishop, according to Vatican News’ Chinese-language site.“The big problems started when I was a seminarian,” he told the Italian news outlet La Stampa in 2016. “From 1963 to 1978 I worked as a forced laborer in remote, cold and hostile areas.” In the same interview, he said he had “lost count” of how many times he had been arrested. Latest UCA reports say his last arrest took place in August 2020. “My life,” Zhiguo said when asked about his experience as a pastor in China, “consists of speaking about Jesus. I have nothing else to say or do. My whole life, every single day, is dedicated to telling others about Jesus. Everyone.” 


null / Credit: esfera/Shutterstock

Washington, D.C. Newsroom, Nov 7, 2025 / 15:41 pm (CNA).

An underground Chinese Catholic bishop from the Diocese of Zhengding has died at 90 years old. 

Bishop Julius Jia Zhiguo, a Catholic bishop in China renowned for his unwavering adherence to the Church despite decades of persecution at the hands of the Chinese government, passed away on Oct. 29.

A member of the underground Church, unsanctioned by the Chinese government, Zhiguo was bishop of the Zhengnding Diocese in the Hebei Province. He was known for having a missionary spirit, promoting priestly training, caring for children with disabilities, and maintaining communion with Rome. 

Born on May 1, 1935, in Wuqiu Village, Jinzhou City, Zhiguo was ordained a priest in 1980 by Bishop Fan Xueyan of Baoding, who later consecrated him as bishop, according to Vatican News’ Chinese-language site.

“The big problems started when I was a seminarian,” he told the Italian news outlet La Stampa in 2016. “From 1963 to 1978 I worked as a forced laborer in remote, cold and hostile areas.”

In the same interview, he said he had “lost count” of how many times he had been arrested. Latest UCA reports say his last arrest took place in August 2020. 

“My life,” Zhiguo said when asked about his experience as a pastor in China, “consists of speaking about Jesus. I have nothing else to say or do. My whole life, every single day, is dedicated to telling others about Jesus. Everyone.” 

Read More
Catholics mobilize in Caribbean following Category 5 hurricane  #Catholic 
 
 Residents help move food supplies at a community center before distribution to the Whitehouse community in Westmoreland, Jamaica, one of the areas most severely affected by the passage of Hurricane Melissa, on Nov. 2, 2025. / Credit: Ricardo Makyn/AFP via Getty Images

Washington, D.C. Newsroom, Nov 6, 2025 / 14:15 pm (CNA).
Catholic leaders and agencies have mobilized to help communities left devastated after Hurricane Melissa hit Jamaica.The Category 5 hurricane swept through the Caribbean with sustained winds of 185 miles per hour and claimed up to 50 lives after making landfall on Oct. 28. Jamaica suffered the largest impact, but neighboring nations also experienced immense effects including flash flooding and landslides.In Jamaica, practically no buildings along the country’s southern coast remain intact. Areas have experienced structural failures, immense roof damage, floods, power outages, and communication disruptions. Families have a long road to recovery after many lost loved ones, property, possessions, and livelihoods.To help communities suffering from Hurricane Melissa’s aftermath, Catholic agencies are on the ground supporting relief efforts and fundraising across the globe to provide aid. Providing aid Dominican friars with St. Martin’s Missions, an initiative that supports communities in Jamaica and Grenada, are working to help communities most affected. Father Bede Mullens, OP, one of the friars working in Jamaica, told CNA they are based in Kingston, “which mercifully was left largely unscathed by the hurricane.”“Nonetheless, some of our poorer parishioners in August Town, an impoverished neighborhood, did lose roofs, walls, and in one case pretty much the whole house,” Mullens said. With the help of donations from across the globe, St. Martin’s will purchase and provide materials for repairs and food.Mullens explained that “after recent panic-buying, some food items are hard to come by, and food prices on the whole are set to go up in the coming months, as the part of the island hardest hit is a major agricultural area.”This Friday, Nov. 7, the friars will distribute 300 meals to students at the University of the West Indies in Mona, Jamaica, and to several less-well-off parishioners. Mullens said: “We are trying to arrange sponsorship from local benefactors for students in need to receive support for food and personal hygiene items.”Across the island the friars have been able to contact some parishes near Montego Bay, which suffered great damage. “One of the churches is currently operating as a shelter with just half a roof,” Mullens said.The friars have also coordinated provisions of basic building materials and essentials including water and baby food that will be transported to Sacred Heart Church near Montego Bay and St. Agnes Church in Chester Castle.When the roads reopen and the friars are able to make contact with more parishes in other areas, they plan to also assist their rebuilding efforts and support the local community needs.“There is, of course, a massive need for material assistance, but for us it is very important that St. Martin’s bears witness to our worldwide solidarity in the body of Christ,” Mullens said. “We belong to a Church that is at once truly Catholic and truly one, at once global and personal.”Franciscan Friars Charities (FFC), the charitable arm of the Province of Our Lady of Guadalupe, activated the Franciscan Relief Fund to help the people in western Jamaica recover from extensive damage.“The friars in Negril have quickly mobilized to assess the community’s needs after the storm,” FFC said in a statement. “Each day they ground their hearts in faith through morning prayer and daily Mass before heading out into the community to provide vital services.”The friars are serving warm meals daily at St. Anthony Kitchen, a soup kitchen in Negril. They anticipate a significant increase in the number of people coming to the kitchen, expecting approximately 400 to 500 people a day.The friars are cleaning the Revival Health Clinic, which provides basic medical care, and are looking into creating a mobile clinic to visit remote areas. They are also visiting parishioners, many of whom have lost their homes, and providing them with immediate relief including water and food.“Communicating with our friars in Negril has been difficult because there’s no electricity and the cellular services are down,” said Brother Jim Bok, OFM. “There’s just unbelievable destruction. It’s going to take years to recover. A tremendous amount of outside support will be needed to help deal with it.”Organizations respond with action Hospital Sisters Mission Outreach, an Illinois-based organization that partners with organizations, hospitals, and clinics around the world, is working directly with Food for the Poor and other organizations transporting and distributing aid.After learning there was an urgent need for diapers, Mission Outreach’s warehouse team mobilized to send out 4,000 it had available. It also shipped out a 40-foot container to Jamaica filled with requested medical supplies and equipment.A number of Catholic relief organizations including Cross Catholic Outreach (CCO) and Catholic Relief Services (CRS) are fundraising to send food, medicines, and housing supplies to ministry partners in Jamaica, the Dominican Republic, Haiti, and Cuba.CCO said it is “sending shipments of recovery supplies to the Compassionate Franciscan Sisters of the Poor and will airlift medical supplies into Montego Bay when conditions are safe enough to do so.” It is also working to help the Diocese of Mandeville to rebuild St. Theresa Kindergarten, which was destroyed in the storm.CRS is working to help on the ground with “a team of 100 staff in Haiti and local partners in Jamaica and the region,” the organization reported. “CRS and the Catholic Church are committed to walking with families through every phase of recovery — from immediate relief to long-term rebuilding. ”The U.S. State Department’s Bureau of Western Hemisphere Affairs will coordinate with the Catholic Church to distribute  million in humanitarian assistance. The funds will go directly to helping those impacted in eastern Cuba by the devastation of Hurricane Melissa.

Catholics mobilize in Caribbean following Category 5 hurricane  #Catholic Residents help move food supplies at a community center before distribution to the Whitehouse community in Westmoreland, Jamaica, one of the areas most severely affected by the passage of Hurricane Melissa, on Nov. 2, 2025. / Credit: Ricardo Makyn/AFP via Getty Images Washington, D.C. Newsroom, Nov 6, 2025 / 14:15 pm (CNA). Catholic leaders and agencies have mobilized to help communities left devastated after Hurricane Melissa hit Jamaica.The Category 5 hurricane swept through the Caribbean with sustained winds of 185 miles per hour and claimed up to 50 lives after making landfall on Oct. 28. Jamaica suffered the largest impact, but neighboring nations also experienced immense effects including flash flooding and landslides.In Jamaica, practically no buildings along the country’s southern coast remain intact. Areas have experienced structural failures, immense roof damage, floods, power outages, and communication disruptions. Families have a long road to recovery after many lost loved ones, property, possessions, and livelihoods.To help communities suffering from Hurricane Melissa’s aftermath, Catholic agencies are on the ground supporting relief efforts and fundraising across the globe to provide aid. Providing aid Dominican friars with St. Martin’s Missions, an initiative that supports communities in Jamaica and Grenada, are working to help communities most affected. Father Bede Mullens, OP, one of the friars working in Jamaica, told CNA they are based in Kingston, “which mercifully was left largely unscathed by the hurricane.”“Nonetheless, some of our poorer parishioners in August Town, an impoverished neighborhood, did lose roofs, walls, and in one case pretty much the whole house,” Mullens said. With the help of donations from across the globe, St. Martin’s will purchase and provide materials for repairs and food.Mullens explained that “after recent panic-buying, some food items are hard to come by, and food prices on the whole are set to go up in the coming months, as the part of the island hardest hit is a major agricultural area.”This Friday, Nov. 7, the friars will distribute 300 meals to students at the University of the West Indies in Mona, Jamaica, and to several less-well-off parishioners. Mullens said: “We are trying to arrange sponsorship from local benefactors for students in need to receive support for food and personal hygiene items.”Across the island the friars have been able to contact some parishes near Montego Bay, which suffered great damage. “One of the churches is currently operating as a shelter with just half a roof,” Mullens said.The friars have also coordinated provisions of basic building materials and essentials including water and baby food that will be transported to Sacred Heart Church near Montego Bay and St. Agnes Church in Chester Castle.When the roads reopen and the friars are able to make contact with more parishes in other areas, they plan to also assist their rebuilding efforts and support the local community needs.“There is, of course, a massive need for material assistance, but for us it is very important that St. Martin’s bears witness to our worldwide solidarity in the body of Christ,” Mullens said. “We belong to a Church that is at once truly Catholic and truly one, at once global and personal.”Franciscan Friars Charities (FFC), the charitable arm of the Province of Our Lady of Guadalupe, activated the Franciscan Relief Fund to help the people in western Jamaica recover from extensive damage.“The friars in Negril have quickly mobilized to assess the community’s needs after the storm,” FFC said in a statement. “Each day they ground their hearts in faith through morning prayer and daily Mass before heading out into the community to provide vital services.”The friars are serving warm meals daily at St. Anthony Kitchen, a soup kitchen in Negril. They anticipate a significant increase in the number of people coming to the kitchen, expecting approximately 400 to 500 people a day.The friars are cleaning the Revival Health Clinic, which provides basic medical care, and are looking into creating a mobile clinic to visit remote areas. They are also visiting parishioners, many of whom have lost their homes, and providing them with immediate relief including water and food.“Communicating with our friars in Negril has been difficult because there’s no electricity and the cellular services are down,” said Brother Jim Bok, OFM. “There’s just unbelievable destruction. It’s going to take years to recover. A tremendous amount of outside support will be needed to help deal with it.”Organizations respond with action Hospital Sisters Mission Outreach, an Illinois-based organization that partners with organizations, hospitals, and clinics around the world, is working directly with Food for the Poor and other organizations transporting and distributing aid.After learning there was an urgent need for diapers, Mission Outreach’s warehouse team mobilized to send out 4,000 it had available. It also shipped out a 40-foot container to Jamaica filled with requested medical supplies and equipment.A number of Catholic relief organizations including Cross Catholic Outreach (CCO) and Catholic Relief Services (CRS) are fundraising to send food, medicines, and housing supplies to ministry partners in Jamaica, the Dominican Republic, Haiti, and Cuba.CCO said it is “sending shipments of recovery supplies to the Compassionate Franciscan Sisters of the Poor and will airlift medical supplies into Montego Bay when conditions are safe enough to do so.” It is also working to help the Diocese of Mandeville to rebuild St. Theresa Kindergarten, which was destroyed in the storm.CRS is working to help on the ground with “a team of 100 staff in Haiti and local partners in Jamaica and the region,” the organization reported. “CRS and the Catholic Church are committed to walking with families through every phase of recovery — from immediate relief to long-term rebuilding. ”The U.S. State Department’s Bureau of Western Hemisphere Affairs will coordinate with the Catholic Church to distribute $3 million in humanitarian assistance. The funds will go directly to helping those impacted in eastern Cuba by the devastation of Hurricane Melissa.


Residents help move food supplies at a community center before distribution to the Whitehouse community in Westmoreland, Jamaica, one of the areas most severely affected by the passage of Hurricane Melissa, on Nov. 2, 2025. / Credit: Ricardo Makyn/AFP via Getty Images

Washington, D.C. Newsroom, Nov 6, 2025 / 14:15 pm (CNA).

Catholic leaders and agencies have mobilized to help communities left devastated after Hurricane Melissa hit Jamaica.

The Category 5 hurricane swept through the Caribbean with sustained winds of 185 miles per hour and claimed up to 50 lives after making landfall on Oct. 28. Jamaica suffered the largest impact, but neighboring nations also experienced immense effects including flash flooding and landslides.

In Jamaica, practically no buildings along the country’s southern coast remain intact. Areas have experienced structural failures, immense roof damage, floods, power outages, and communication disruptions. Families have a long road to recovery after many lost loved ones, property, possessions, and livelihoods.

To help communities suffering from Hurricane Melissa’s aftermath, Catholic agencies are on the ground supporting relief efforts and fundraising across the globe to provide aid. 

Providing aid 

Dominican friars with St. Martin’s Missions, an initiative that supports communities in Jamaica and Grenada, are working to help communities most affected. Father Bede Mullens, OP, one of the friars working in Jamaica, told CNA they are based in Kingston, “which mercifully was left largely unscathed by the hurricane.”

“Nonetheless, some of our poorer parishioners in August Town, an impoverished neighborhood, did lose roofs, walls, and in one case pretty much the whole house,” Mullens said. With the help of donations from across the globe, St. Martin’s will purchase and provide materials for repairs and food.

Mullens explained that “after recent panic-buying, some food items are hard to come by, and food prices on the whole are set to go up in the coming months, as the part of the island hardest hit is a major agricultural area.”

This Friday, Nov. 7, the friars will distribute 300 meals to students at the University of the West Indies in Mona, Jamaica, and to several less-well-off parishioners. Mullens said: “We are trying to arrange sponsorship from local benefactors for students in need to receive support for food and personal hygiene items.”

Across the island the friars have been able to contact some parishes near Montego Bay, which suffered great damage. “One of the churches is currently operating as a shelter with just half a roof,” Mullens said.

The friars have also coordinated provisions of basic building materials and essentials including water and baby food that will be transported to Sacred Heart Church near Montego Bay and St. Agnes Church in Chester Castle.

When the roads reopen and the friars are able to make contact with more parishes in other areas, they plan to also assist their rebuilding efforts and support the local community needs.

“There is, of course, a massive need for material assistance, but for us it is very important that St. Martin’s bears witness to our worldwide solidarity in the body of Christ,” Mullens said. “We belong to a Church that is at once truly Catholic and truly one, at once global and personal.”

Franciscan Friars Charities (FFC), the charitable arm of the Province of Our Lady of Guadalupe, activated the Franciscan Relief Fund to help the people in western Jamaica recover from extensive damage.

“The friars in Negril have quickly mobilized to assess the community’s needs after the storm,” FFC said in a statement. “Each day they ground their hearts in faith through morning prayer and daily Mass before heading out into the community to provide vital services.”

The friars are serving warm meals daily at St. Anthony Kitchen, a soup kitchen in Negril. They anticipate a significant increase in the number of people coming to the kitchen, expecting approximately 400 to 500 people a day.

The friars are cleaning the Revival Health Clinic, which provides basic medical care, and are looking into creating a mobile clinic to visit remote areas. They are also visiting parishioners, many of whom have lost their homes, and providing them with immediate relief including water and food.

“Communicating with our friars in Negril has been difficult because there’s no electricity and the cellular services are down,” said Brother Jim Bok, OFM. “There’s just unbelievable destruction. It’s going to take years to recover. A tremendous amount of outside support will be needed to help deal with it.”

Organizations respond with action 

Hospital Sisters Mission Outreach, an Illinois-based organization that partners with organizations, hospitals, and clinics around the world, is working directly with Food for the Poor and other organizations transporting and distributing aid.

After learning there was an urgent need for diapers, Mission Outreach’s warehouse team mobilized to send out 4,000 it had available. It also shipped out a 40-foot container to Jamaica filled with requested medical supplies and equipment.

A number of Catholic relief organizations including Cross Catholic Outreach (CCO) and Catholic Relief Services (CRS) are fundraising to send food, medicines, and housing supplies to ministry partners in Jamaica, the Dominican Republic, Haiti, and Cuba.

CCO said it is “sending shipments of recovery supplies to the Compassionate Franciscan Sisters of the Poor and will airlift medical supplies into Montego Bay when conditions are safe enough to do so.” It is also working to help the Diocese of Mandeville to rebuild St. Theresa Kindergarten, which was destroyed in the storm.

CRS is working to help on the ground with “a team of 100 staff in Haiti and local partners in Jamaica and the region,” the organization reported. “CRS and the Catholic Church are committed to walking with families through every phase of recovery — from immediate relief to long-term rebuilding. ”

The U.S. State Department’s Bureau of Western Hemisphere Affairs will coordinate with the Catholic Church to distribute $3 million in humanitarian assistance. The funds will go directly to helping those impacted in eastern Cuba by the devastation of Hurricane Melissa.

Read More
A beloved Iowa priest and immigrant advocate dies at 39 #Catholic 
 
 Father Guillermo Treviño Jr.’s national profile stemmed from his immigrant rights work with Escucha Mi Voz Iowa (“Hear My Voice Iowa”), a group aiding Latino workers, including immigrants. He is shown here during a meeting earlier this year with U.S. Sen.Chuck Grassley, R-Iowa. / Credit: Photo courtesy of Escucha Mi Voz Iowa

CNA Staff, Nov 5, 2025 / 17:33 pm (CNA).
Father Guillermo Treviño Jr., a 39-year-old priest who advocated for the rights of immigrants in the Diocese of Davenport, Iowa, passed away suddenly on Oct. 31, just hours after returning from a trip to the Vatican. His death from sepsis after a fatal stomach perforation was a complication of undiagnosed diabetes, according to his sister, Mariela Treviño-Luna, who had traveled with him to Italy.Due to a shortage of priests in Iowa, Treviño served as a pastor of St. Joseph Church in Columbus Junction as well as St. Joseph Church in West Liberty, southeast of Iowa City.Treviño’s national profile stemmed from his immigrant rights work as a founder, board president, and chaplain of Escucha Mi Voz Iowa, a group aiding Latino workers, including immigrants. Treviño had just returned from Rome, where he represented the group at Pope Leo XIV’s World Meeting of Popular Movements.He fought deportations, notably for his godson, 18-year-old Pascual Pedro, a West Liberty High School soccer star U.S. Immigration and Customs Enforcement (ICE) deported this summer despite his Deferred Action for Childhood Arrivals (DACA) status. In a statement issued on the day of his death by the Diocese of Davenport, Bishop Dennis Walsh said: “Father Guillermo’s heart was consistently with those in need. Throughout the current migrant crises, he showed great compassion for the many migrants who find themselves on edge due to aggressive immigration enforcement action.” As pastor of both St. Joseph churches, Treviño nurtured the meatpacking and farming communities there with “remarkable authenticity,” Walsh said. “His voice was becoming a beacon of hope and advocacy on this vital issue, gaining national prominence,” Walsh continued in the statement. “He was recently invited to be part of a panel discussion at Georgetown University and had the distinct honor of traveling to the Vatican as part of the World Gathering of Popular Movements. His leadership and commitment to justice will be deeply missed by the Church and the wider community he so faithfully served.” Archbishop Thomas Zinkula of Dubuque recalled Treviño’s “playful and serious sides,” telling the Des Moines Register this week that “Father Guillermo loved movies, Star Wars, and professional wrestling. But he also was passionate about serving and advocating for immigrants. I was inspired by his total commitment to seeking justice and mercy for people on that particular margin of society.”Born on March 7, 1986, in San Antonio, Texas, to Maria Luna and Guillermo Treviño Sr., Treviño and his family moved to Moline, Illinois, when he was 3. He earned an associate’s degree from Black Hawk College before entering seminary at Conception Seminary College and Mundelein Seminary. Despite an initial rejection, he said at the time that his faith — rekindled after his father’s early death — drove him forward. Ordained on June 6, 2015, he quickly became a force in rural Hispanic parishes.According to the diocese’s statement, Treviño “received the National 2022 Cardinal Bernardin New Leadership Award. The award recognizes a ‘young faith-filled Catholic who has demonstrated leadership against poverty and injustice in the United States,’ according to the USCCB [U.S. Conference of Catholic Bishops].”“It recognizes the leadership, energy, and diverse skills that young people bring to the anti-poverty work of low-income projects and Catholic parishes. It highlights the gifts of young leaders and their Gospel commitment to the poor,” the statement said.Treviño’s funeral Mass is set for Nov. 7 at Sacred Heart Cathedral in Davenport and will be livestreamed on YouTube. He is survived by his mother, sisters, and extended family.

A beloved Iowa priest and immigrant advocate dies at 39 #Catholic Father Guillermo Treviño Jr.’s national profile stemmed from his immigrant rights work with Escucha Mi Voz Iowa (“Hear My Voice Iowa”), a group aiding Latino workers, including immigrants. He is shown here during a meeting earlier this year with U.S. Sen.Chuck Grassley, R-Iowa. / Credit: Photo courtesy of Escucha Mi Voz Iowa CNA Staff, Nov 5, 2025 / 17:33 pm (CNA). Father Guillermo Treviño Jr., a 39-year-old priest who advocated for the rights of immigrants in the Diocese of Davenport, Iowa, passed away suddenly on Oct. 31, just hours after returning from a trip to the Vatican. His death from sepsis after a fatal stomach perforation was a complication of undiagnosed diabetes, according to his sister, Mariela Treviño-Luna, who had traveled with him to Italy.Due to a shortage of priests in Iowa, Treviño served as a pastor of St. Joseph Church in Columbus Junction as well as St. Joseph Church in West Liberty, southeast of Iowa City.Treviño’s national profile stemmed from his immigrant rights work as a founder, board president, and chaplain of Escucha Mi Voz Iowa, a group aiding Latino workers, including immigrants. Treviño had just returned from Rome, where he represented the group at Pope Leo XIV’s World Meeting of Popular Movements.He fought deportations, notably for his godson, 18-year-old Pascual Pedro, a West Liberty High School soccer star U.S. Immigration and Customs Enforcement (ICE) deported this summer despite his Deferred Action for Childhood Arrivals (DACA) status. In a statement issued on the day of his death by the Diocese of Davenport, Bishop Dennis Walsh said: “Father Guillermo’s heart was consistently with those in need. Throughout the current migrant crises, he showed great compassion for the many migrants who find themselves on edge due to aggressive immigration enforcement action.” As pastor of both St. Joseph churches, Treviño nurtured the meatpacking and farming communities there with “remarkable authenticity,” Walsh said. “His voice was becoming a beacon of hope and advocacy on this vital issue, gaining national prominence,” Walsh continued in the statement. “He was recently invited to be part of a panel discussion at Georgetown University and had the distinct honor of traveling to the Vatican as part of the World Gathering of Popular Movements. His leadership and commitment to justice will be deeply missed by the Church and the wider community he so faithfully served.” Archbishop Thomas Zinkula of Dubuque recalled Treviño’s “playful and serious sides,” telling the Des Moines Register this week that “Father Guillermo loved movies, Star Wars, and professional wrestling. But he also was passionate about serving and advocating for immigrants. I was inspired by his total commitment to seeking justice and mercy for people on that particular margin of society.”Born on March 7, 1986, in San Antonio, Texas, to Maria Luna and Guillermo Treviño Sr., Treviño and his family moved to Moline, Illinois, when he was 3. He earned an associate’s degree from Black Hawk College before entering seminary at Conception Seminary College and Mundelein Seminary. Despite an initial rejection, he said at the time that his faith — rekindled after his father’s early death — drove him forward. Ordained on June 6, 2015, he quickly became a force in rural Hispanic parishes.According to the diocese’s statement, Treviño “received the National 2022 Cardinal Bernardin New Leadership Award. The award recognizes a ‘young faith-filled Catholic who has demonstrated leadership against poverty and injustice in the United States,’ according to the USCCB [U.S. Conference of Catholic Bishops].”“It recognizes the leadership, energy, and diverse skills that young people bring to the anti-poverty work of low-income projects and Catholic parishes. It highlights the gifts of young leaders and their Gospel commitment to the poor,” the statement said.Treviño’s funeral Mass is set for Nov. 7 at Sacred Heart Cathedral in Davenport and will be livestreamed on YouTube. He is survived by his mother, sisters, and extended family.


Father Guillermo Treviño Jr.’s national profile stemmed from his immigrant rights work with Escucha Mi Voz Iowa (“Hear My Voice Iowa”), a group aiding Latino workers, including immigrants. He is shown here during a meeting earlier this year with U.S. Sen.Chuck Grassley, R-Iowa. / Credit: Photo courtesy of Escucha Mi Voz Iowa

CNA Staff, Nov 5, 2025 / 17:33 pm (CNA).

Father Guillermo Treviño Jr., a 39-year-old priest who advocated for the rights of immigrants in the Diocese of Davenport, Iowa, passed away suddenly on Oct. 31, just hours after returning from a trip to the Vatican. 

His death from sepsis after a fatal stomach perforation was a complication of undiagnosed diabetes, according to his sister, Mariela Treviño-Luna, who had traveled with him to Italy.

Due to a shortage of priests in Iowa, Treviño served as a pastor of St. Joseph Church in Columbus Junction as well as St. Joseph Church in West Liberty, southeast of Iowa City.

Treviño’s national profile stemmed from his immigrant rights work as a founder, board president, and chaplain of Escucha Mi Voz Iowa, a group aiding Latino workers, including immigrants. Treviño had just returned from Rome, where he represented the group at Pope Leo XIV’s World Meeting of Popular Movements.

He fought deportations, notably for his godson, 18-year-old Pascual Pedro, a West Liberty High School soccer star U.S. Immigration and Customs Enforcement (ICE) deported this summer despite his Deferred Action for Childhood Arrivals (DACA) status. 

In a statement issued on the day of his death by the Diocese of Davenport, Bishop Dennis Walsh said: “Father Guillermo’s heart was consistently with those in need. Throughout the current migrant crises, he showed great compassion for the many migrants who find themselves on edge due to aggressive immigration enforcement action.” 

As pastor of both St. Joseph churches, Treviño nurtured the meatpacking and farming communities there with “remarkable authenticity,” Walsh said. 

“His voice was becoming a beacon of hope and advocacy on this vital issue, gaining national prominence,” Walsh continued in the statement. “He was recently invited to be part of a panel discussion at Georgetown University and had the distinct honor of traveling to the Vatican as part of the World Gathering of Popular Movements. His leadership and commitment to justice will be deeply missed by the Church and the wider community he so faithfully served.” 

Archbishop Thomas Zinkula of Dubuque recalled Treviño’s “playful and serious sides,” telling the Des Moines Register this week that “Father Guillermo loved movies, Star Wars, and professional wrestling. But he also was passionate about serving and advocating for immigrants. I was inspired by his total commitment to seeking justice and mercy for people on that particular margin of society.”

Born on March 7, 1986, in San Antonio, Texas, to Maria Luna and Guillermo Treviño Sr., Treviño and his family moved to Moline, Illinois, when he was 3. He earned an associate’s degree from Black Hawk College before entering seminary at Conception Seminary College and Mundelein Seminary. Despite an initial rejection, he said at the time that his faith — rekindled after his father’s early death — drove him forward. Ordained on June 6, 2015, he quickly became a force in rural Hispanic parishes.

According to the diocese’s statement, Treviño “received the National 2022 Cardinal Bernardin New Leadership Award. The award recognizes a ‘young faith-filled Catholic who has demonstrated leadership against poverty and injustice in the United States,’ according to the USCCB [U.S. Conference of Catholic Bishops].”

“It recognizes the leadership, energy, and diverse skills that young people bring to the anti-poverty work of low-income projects and Catholic parishes. It highlights the gifts of young leaders and their Gospel commitment to the poor,” the statement said.

Treviño’s funeral Mass is set for Nov. 7 at Sacred Heart Cathedral in Davenport and will be livestreamed on YouTube. He is survived by his mother, sisters, and extended family.

Read More
U.S. bishops urge world leaders to address climate change at upcoming conference #Catholic 
 
 null / Credit: Harvepino/Shutterstock

Washington, D.C. Newsroom, Nov 4, 2025 / 17:47 pm (CNA).
U.S. bishops and other Catholic leaders are offering “prayers of support and solidarity” for world leaders who will discuss climate change and other environmental matters at an upcoming conference.The 30th annual United Nations Climate Change Conference (COP30) is scheduled for Nov. 10–21 in Belém, Brazil. World leaders, scientists, and representatives from civil society will discuss ways to implement solutions to combat climate change and form new national action plans. Archbishop Borys Gudziak, chair of the United States Conference of Catholic Bishops’ (USCCB) Committee on Domestic Justice and Human Development; Bishop A. Elias Zaidan, chair of the Committee on International Justice and Peace; and Sean Callahan, CEO of Catholic Relief Services (CRS), are calling for “urgent, courageous action to protect God’s creation and people.” “This year’s COP30 convenes while the Catholic Church celebrates the Jubilee Year of Hope,” the leaders said in a Nov. 4 statement. It is “a sacred opportunity to restore relationships and renew creation at a time when the gift of life is under grave threat.”“Pope Leo XIV called for the participants of COP30 to ‘listen to the cry of the Earth and the cry of the poor, families, Indigenous peoples, involuntary migrants and believers throughout the world,’” the leaders said.“Climate change, biodiversity loss, and environmental degradation are devastating communities already burdened by poverty and exclusion. Farming and fishing families confront threats to their livelihoods; Indigenous peoples face destruction of their ancestral lands; children’s health, safety, and futures are at risk,” the statement said.“A decade ago, in Laudato Si’, Pope Francis reminded us that the climate is a common good, belonging to all and meant for all, and that intergenerational solidarity is not optional,” the statement said. “Failing to steward God’s creation ignores our responsibility as one human family.”The leaders are calling on world leaders to act “urgently” to implement the Paris Agreement, a 2015 international treaty to limit global warming that “protects God’s creation and people.”The leaders asked that countries and civil society organizations recommit to implementation that fosters economic opportunities, commits to efforts that reduce climate warming emissions, and pledges loss and damage financing that guarantees priority and direct access to vulnerable communities. They also asked that they ensure a just transition to a sustainable economy centered on workers, communities, and creation and make financing for climate solutions timely and transparent while also upholding human dignity.“As all of us are impacted, so must we all be responsible for addressing this global challenge,” the leaders said. “Together, these actions can work towards integral ecology and ‘give priority to the poor and marginalized in the process.’”

U.S. bishops urge world leaders to address climate change at upcoming conference #Catholic null / Credit: Harvepino/Shutterstock Washington, D.C. Newsroom, Nov 4, 2025 / 17:47 pm (CNA). U.S. bishops and other Catholic leaders are offering “prayers of support and solidarity” for world leaders who will discuss climate change and other environmental matters at an upcoming conference.The 30th annual United Nations Climate Change Conference (COP30) is scheduled for Nov. 10–21 in Belém, Brazil. World leaders, scientists, and representatives from civil society will discuss ways to implement solutions to combat climate change and form new national action plans. Archbishop Borys Gudziak, chair of the United States Conference of Catholic Bishops’ (USCCB) Committee on Domestic Justice and Human Development; Bishop A. Elias Zaidan, chair of the Committee on International Justice and Peace; and Sean Callahan, CEO of Catholic Relief Services (CRS), are calling for “urgent, courageous action to protect God’s creation and people.” “This year’s COP30 convenes while the Catholic Church celebrates the Jubilee Year of Hope,” the leaders said in a Nov. 4 statement. It is “a sacred opportunity to restore relationships and renew creation at a time when the gift of life is under grave threat.”“Pope Leo XIV called for the participants of COP30 to ‘listen to the cry of the Earth and the cry of the poor, families, Indigenous peoples, involuntary migrants and believers throughout the world,’” the leaders said.“Climate change, biodiversity loss, and environmental degradation are devastating communities already burdened by poverty and exclusion. Farming and fishing families confront threats to their livelihoods; Indigenous peoples face destruction of their ancestral lands; children’s health, safety, and futures are at risk,” the statement said.“A decade ago, in Laudato Si’, Pope Francis reminded us that the climate is a common good, belonging to all and meant for all, and that intergenerational solidarity is not optional,” the statement said. “Failing to steward God’s creation ignores our responsibility as one human family.”The leaders are calling on world leaders to act “urgently” to implement the Paris Agreement, a 2015 international treaty to limit global warming that “protects God’s creation and people.”The leaders asked that countries and civil society organizations recommit to implementation that fosters economic opportunities, commits to efforts that reduce climate warming emissions, and pledges loss and damage financing that guarantees priority and direct access to vulnerable communities. They also asked that they ensure a just transition to a sustainable economy centered on workers, communities, and creation and make financing for climate solutions timely and transparent while also upholding human dignity.“As all of us are impacted, so must we all be responsible for addressing this global challenge,” the leaders said. “Together, these actions can work towards integral ecology and ‘give priority to the poor and marginalized in the process.’”


null / Credit: Harvepino/Shutterstock

Washington, D.C. Newsroom, Nov 4, 2025 / 17:47 pm (CNA).

U.S. bishops and other Catholic leaders are offering “prayers of support and solidarity” for world leaders who will discuss climate change and other environmental matters at an upcoming conference.

The 30th annual United Nations Climate Change Conference (COP30) is scheduled for Nov. 10–21 in Belém, Brazil. World leaders, scientists, and representatives from civil society will discuss ways to implement solutions to combat climate change and form new national action plans. 

Archbishop Borys Gudziak, chair of the United States Conference of Catholic Bishops’ (USCCB) Committee on Domestic Justice and Human Development; Bishop A. Elias Zaidan, chair of the Committee on International Justice and Peace; and Sean Callahan, CEO of Catholic Relief Services (CRS), are calling for “urgent, courageous action to protect God’s creation and people.” 

“This year’s COP30 convenes while the Catholic Church celebrates the Jubilee Year of Hope,” the leaders said in a Nov. 4 statement. It is “a sacred opportunity to restore relationships and renew creation at a time when the gift of life is under grave threat.”

“Pope Leo XIV called for the participants of COP30 to ‘listen to the cry of the Earth and the cry of the poor, families, Indigenous peoples, involuntary migrants and believers throughout the world,’” the leaders said.

“Climate change, biodiversity loss, and environmental degradation are devastating communities already burdened by poverty and exclusion. Farming and fishing families confront threats to their livelihoods; Indigenous peoples face destruction of their ancestral lands; children’s health, safety, and futures are at risk,” the statement said.

“A decade ago, in Laudato Si’, Pope Francis reminded us that the climate is a common good, belonging to all and meant for all, and that intergenerational solidarity is not optional,” the statement said. “Failing to steward God’s creation ignores our responsibility as one human family.”

The leaders are calling on world leaders to act “urgently” to implement the Paris Agreement, a 2015 international treaty to limit global warming that “protects God’s creation and people.”

The leaders asked that countries and civil society organizations recommit to implementation that fosters economic opportunities, commits to efforts that reduce climate warming emissions, and pledges loss and damage financing that guarantees priority and direct access to vulnerable communities. 

They also asked that they ensure a just transition to a sustainable economy centered on workers, communities, and creation and make financing for climate solutions timely and transparent while also upholding human dignity.

“As all of us are impacted, so must we all be responsible for addressing this global challenge,” the leaders said. “Together, these actions can work towards integral ecology and ‘give priority to the poor and marginalized in the process.’”

Read More
Catholic schools fare better in states with voucher programs #Catholic 
 
 null / Credit: RasyidArt, Shutterstock

CNA Staff, Nov 4, 2025 / 06:30 am (CNA).
Catholic schools are faring much better in dioceses in which state-funded voucher programs are available for parents to use to pay school tuition, one researcher has found, though enrollment is still declining in most places.John F. Quinn, a historian at Salve Regina University in Rhode Island, examined six Catholic dioceses over the last 16 years — three in states with voucher programs and three in states without them — and found that parochial schools are benefiting from vouchers.He presented his research at the Society of Catholic Social Scientists’ annual conference at Franciscan University of Steubenville, Ohio, in October.Quinn found that since 2009, the dioceses of Providence, Rhode Island; Fall River, Massachusetts; and Rockford, Illinois — none of which are located in states with voucher programs — have seen school closures and drops, some very large, in their parochial school enrollment.Providence schools have seen a two-thirds drop, from 16,000 students in 2009 to about 10,000 in 2025, according to the historian. The Diocese of Fall River, meanwhile, saw a 36% drop in enrollment, going from 7,800 students in 2009 to 5,000 in 2025. Rockford’s diocese saw a precipitous 52% drop, with 15,500 students in 2009 and 7,400 today. All three dioceses also saw multiple parochial school closures.The numbers are very different in the dioceses in states that have voucher programs.According to Quinn, the Archdiocese of Indianapolis only saw its enrollment numbers drop 3% since 2009. Nearly 23,000 were enrolled in its parochial schools in 2009, and the number stands at 22,300 today. The overall population of the archdiocese has also dropped 5% over the same time period, he noted.  Indiana’s Choice Scholarship Program was launched in 2011 and expanded to nearly all residents in 2025.Two other dioceses, Orlando and Venice, are both in Florida, a state that approved its voucher program in 1999 and expanded it significantly in 2023.The Diocese of Orlando has seen a 13% drop, going from 14,500 students in 2009 to 12,750 in 2025.The Diocese of Venice, a relatively new one established in 1984, has seen a 52% increase in parish school enrollment since 2009 and growth in its number of parochial schools. In 2009, 4,400 students attended three high schools and 10 elementary schools, and today there are four high schools and 12 elementary schools with an enrollment of 6,800.Quinn acknowledged that Florida has a growing population but said even taking that into account, the voucher programs have indisputably aided the Catholic schools there.“We are full up with nearly every school at capacity,” Father John Belmonte, SJ, Diocese of Venice Superintendent of Catholic Education, said in September.History of parochial schooling“America’s Catholic leaders have long seen parochial schools as critical to the well-being of the Church in America,” Quinn noted. He recalled the Third Plenary Council of Baltimore in 1884, at which the bishops “called for every parish to have a school and for all Catholic parents to send their children” to them.Quinn noted that pastors would sometimes build a parish school first before completing the church building.In 1965, the high point of parochial school enrollment, 52% of American Catholic children, or 5.2 million students, were enrolled at 13,000 Catholic grammar and high schools. Quinn cited the National Catholic Educational Association’s annual report, released in the spring, that showed just under 1.7 million students are currently enrolled in the nation’s current 8,500 parochial schools.In 1965, nearly 70% of all parochial school teachers, or 115,607, were religious sisters, priests, or brothers, according to the Cardinal Newman Society. By 1990, only 2.5% of parochial school faculty were priests or religious, and that number remains the same today.Quinn said costs started rising as more lay teachers replaced religious and priests in the classroom.

Catholic schools fare better in states with voucher programs #Catholic null / Credit: RasyidArt, Shutterstock CNA Staff, Nov 4, 2025 / 06:30 am (CNA). Catholic schools are faring much better in dioceses in which state-funded voucher programs are available for parents to use to pay school tuition, one researcher has found, though enrollment is still declining in most places.John F. Quinn, a historian at Salve Regina University in Rhode Island, examined six Catholic dioceses over the last 16 years — three in states with voucher programs and three in states without them — and found that parochial schools are benefiting from vouchers.He presented his research at the Society of Catholic Social Scientists’ annual conference at Franciscan University of Steubenville, Ohio, in October.Quinn found that since 2009, the dioceses of Providence, Rhode Island; Fall River, Massachusetts; and Rockford, Illinois — none of which are located in states with voucher programs — have seen school closures and drops, some very large, in their parochial school enrollment.Providence schools have seen a two-thirds drop, from 16,000 students in 2009 to about 10,000 in 2025, according to the historian. The Diocese of Fall River, meanwhile, saw a 36% drop in enrollment, going from 7,800 students in 2009 to 5,000 in 2025. Rockford’s diocese saw a precipitous 52% drop, with 15,500 students in 2009 and 7,400 today. All three dioceses also saw multiple parochial school closures.The numbers are very different in the dioceses in states that have voucher programs.According to Quinn, the Archdiocese of Indianapolis only saw its enrollment numbers drop 3% since 2009. Nearly 23,000 were enrolled in its parochial schools in 2009, and the number stands at 22,300 today. The overall population of the archdiocese has also dropped 5% over the same time period, he noted.  Indiana’s Choice Scholarship Program was launched in 2011 and expanded to nearly all residents in 2025.Two other dioceses, Orlando and Venice, are both in Florida, a state that approved its voucher program in 1999 and expanded it significantly in 2023.The Diocese of Orlando has seen a 13% drop, going from 14,500 students in 2009 to 12,750 in 2025.The Diocese of Venice, a relatively new one established in 1984, has seen a 52% increase in parish school enrollment since 2009 and growth in its number of parochial schools. In 2009, 4,400 students attended three high schools and 10 elementary schools, and today there are four high schools and 12 elementary schools with an enrollment of 6,800.Quinn acknowledged that Florida has a growing population but said even taking that into account, the voucher programs have indisputably aided the Catholic schools there.“We are full up with nearly every school at capacity,” Father John Belmonte, SJ, Diocese of Venice Superintendent of Catholic Education, said in September.History of parochial schooling“America’s Catholic leaders have long seen parochial schools as critical to the well-being of the Church in America,” Quinn noted. He recalled the Third Plenary Council of Baltimore in 1884, at which the bishops “called for every parish to have a school and for all Catholic parents to send their children” to them.Quinn noted that pastors would sometimes build a parish school first before completing the church building.In 1965, the high point of parochial school enrollment, 52% of American Catholic children, or 5.2 million students, were enrolled at 13,000 Catholic grammar and high schools. Quinn cited the National Catholic Educational Association’s annual report, released in the spring, that showed just under 1.7 million students are currently enrolled in the nation’s current 8,500 parochial schools.In 1965, nearly 70% of all parochial school teachers, or 115,607, were religious sisters, priests, or brothers, according to the Cardinal Newman Society. By 1990, only 2.5% of parochial school faculty were priests or religious, and that number remains the same today.Quinn said costs started rising as more lay teachers replaced religious and priests in the classroom.


null / Credit: RasyidArt, Shutterstock

CNA Staff, Nov 4, 2025 / 06:30 am (CNA).

Catholic schools are faring much better in dioceses in which state-funded voucher programs are available for parents to use to pay school tuition, one researcher has found, though enrollment is still declining in most places.

John F. Quinn, a historian at Salve Regina University in Rhode Island, examined six Catholic dioceses over the last 16 years — three in states with voucher programs and three in states without them — and found that parochial schools are benefiting from vouchers.

He presented his research at the Society of Catholic Social Scientists’ annual conference at Franciscan University of Steubenville, Ohio, in October.

Quinn found that since 2009, the dioceses of Providence, Rhode Island; Fall River, Massachusetts; and Rockford, Illinois — none of which are located in states with voucher programs — have seen school closures and drops, some very large, in their parochial school enrollment.

Providence schools have seen a two-thirds drop, from 16,000 students in 2009 to about 10,000 in 2025, according to the historian. 

The Diocese of Fall River, meanwhile, saw a 36% drop in enrollment, going from 7,800 students in 2009 to 5,000 in 2025. Rockford’s diocese saw a precipitous 52% drop, with 15,500 students in 2009 and 7,400 today. All three dioceses also saw multiple parochial school closures.

The numbers are very different in the dioceses in states that have voucher programs.

According to Quinn, the Archdiocese of Indianapolis only saw its enrollment numbers drop 3% since 2009. Nearly 23,000 were enrolled in its parochial schools in 2009, and the number stands at 22,300 today. The overall population of the archdiocese has also dropped 5% over the same time period, he noted.  

Indiana’s Choice Scholarship Program was launched in 2011 and expanded to nearly all residents in 2025.

Two other dioceses, Orlando and Venice, are both in Florida, a state that approved its voucher program in 1999 and expanded it significantly in 2023.

The Diocese of Orlando has seen a 13% drop, going from 14,500 students in 2009 to 12,750 in 2025.

The Diocese of Venice, a relatively new one established in 1984, has seen a 52% increase in parish school enrollment since 2009 and growth in its number of parochial schools. In 2009, 4,400 students attended three high schools and 10 elementary schools, and today there are four high schools and 12 elementary schools with an enrollment of 6,800.

Quinn acknowledged that Florida has a growing population but said even taking that into account, the voucher programs have indisputably aided the Catholic schools there.

“We are full up with nearly every school at capacity,” Father John Belmonte, SJ, Diocese of Venice Superintendent of Catholic Education, said in September.

History of parochial schooling

“America’s Catholic leaders have long seen parochial schools as critical to the well-being of the Church in America,” Quinn noted. 

He recalled the Third Plenary Council of Baltimore in 1884, at which the bishops “called for every parish to have a school and for all Catholic parents to send their children” to them.

Quinn noted that pastors would sometimes build a parish school first before completing the church building.

In 1965, the high point of parochial school enrollment, 52% of American Catholic children, or 5.2 million students, were enrolled at 13,000 Catholic grammar and high schools. 

Quinn cited the National Catholic Educational Association’s annual report, released in the spring, that showed just under 1.7 million students are currently enrolled in the nation’s current 8,500 parochial schools.

In 1965, nearly 70% of all parochial school teachers, or 115,607, were religious sisters, priests, or brothers, according to the Cardinal Newman Society. 

By 1990, only 2.5% of parochial school faculty were priests or religious, and that number remains the same today.

Quinn said costs started rising as more lay teachers replaced religious and priests in the classroom.

Read More
St. Charles Borromeo: Patron saint of stomach ailments, dieting — and obesity? #Catholic 
 
 The Intercession of Charles Borromeo supported by the Virgin Mary dome fresco by Johann Michael Rottmayr in St. Charles’s Church, Austria. / Credit: godongphoto/Shutterstock

CNA Staff, Nov 4, 2025 / 04:00 am (CNA).
St. Charles Borromeo, whose feast day the Catholic Church celebrates Nov. 4, was a cardinal and a prominent teacher of the Catholic faith. He generously donated much of his considerable wealth to charity and sacrificed his own health to help plague victims at a time when many other authorities fled.And, despite what you might have heard, he probably wasn’t obese.Why does that matter? Well, because Charles is popularly invoked as a patron saint of stomach ailments and also of obesity and dieting. These patronages — and whether or not he was himself obese — are not mentioned in hagiographies of St. Charles, so it’s unclear how this particular association began. Charles was known for helping the poor in times of famine and for practicing self-mortification, and he was certainly not known to indulge in food to excess.Whether or not his invocation by dieters is appropriate, what is clear is that St. Charles Borromeo had a massive influence on the Church.Charles was born in 1538 near Milan. He was born wealthy — in fact, he was part of the famously rich and influential Medici family — but sought to use his wealth to benefit the Church rather than himself.Owing in part to his well-connected family, Charles soon assumed staggering responsibilities, serving as a papal diplomat and supervisor of major religious orders.Charles was a central figure in the Council of Trent (1545–1563), which among other things served as the Church’s official answer to the Protestant Reformation. Its twofold mission was to clarify Catholic doctrine against Protestant objections and reform the Church internally against many long-standing problems. As a papal representative, Charles participated in the council’s conclusion in 1563, when he was only 25, and was ordained a priest during the council. He also played a leading role in assembling its comprehensive summary, the Catechism of the Council of Trent.Charles’ uncle, Pope Pius IV, appointed him archbishop of Milan in 1563, and soon after he became a cardinal. He found his diocese in a state of disintegration, after two generations of virtually no local administration or leadership. Charles got straight to work establishing schools, seminaries, and centers for religious life. He constantly directed the work of restoration of ecclesiastical discipline and the education of the young, even down to minute details. He tried as much as possible to live a simple life and give to the poor whenever possible, and he practiced self-mortification.The clergy during this time were in many cases lax and careless, living scandalous lives, such that the people had grown to be equally negligent and sinful. While bishop of Milan, St. Charles oversaw many dramatic and effective reforms of the clergy, the liturgy, and of religious education. He encountered much opposition to those reforms, so much so that a group of disgruntled monks attempted to kill him, but he was miraculously unharmed when an assassin fired a gun straight at him while kneeling in prayer at an altar.He was very active in preaching and ministry and was famous for bringing back many lapsed Catholics to the Church. As a result, today he is honored as the patron saint of catechists and catechumens, people who teach and learn the faith. In fact, he was the founder of the Confraternity of Christian Doctrine, which systematically instructed children in the faith — the forerunner of the modern “Sunday school.”In 1571, the region where Charles was working suffered a severe famine, during which he worked tirelessly to help the starving, supporting at his own expense as many as 3,000 people daily for three months. At the same time, Charles himself suffered various ailments, including a low fever.A few years later, a plague struck Milan. Charles was convinced that the plague was sent as a chastisement for sin and sought to give himself all the more to prayer and to service to his people. He paid personal visits to plague-stricken houses to comfort those suffering, and as a spiritual penance, he walked in procession, barefoot, with a rope around his neck and a relic in his hand.At the end of 1584 Charles suffered a skin infection in one of his legs but still continued to travel to take care of his diocese. He died young at the age of 46 on Nov. 3, 1584, and was canonized 26 years later, in 1610.This story was first published on Nov. 4, 2022, and has been updated.

St. Charles Borromeo: Patron saint of stomach ailments, dieting — and obesity? #Catholic The Intercession of Charles Borromeo supported by the Virgin Mary dome fresco by Johann Michael Rottmayr in St. Charles’s Church, Austria. / Credit: godongphoto/Shutterstock CNA Staff, Nov 4, 2025 / 04:00 am (CNA). St. Charles Borromeo, whose feast day the Catholic Church celebrates Nov. 4, was a cardinal and a prominent teacher of the Catholic faith. He generously donated much of his considerable wealth to charity and sacrificed his own health to help plague victims at a time when many other authorities fled.And, despite what you might have heard, he probably wasn’t obese.Why does that matter? Well, because Charles is popularly invoked as a patron saint of stomach ailments and also of obesity and dieting. These patronages — and whether or not he was himself obese — are not mentioned in hagiographies of St. Charles, so it’s unclear how this particular association began. Charles was known for helping the poor in times of famine and for practicing self-mortification, and he was certainly not known to indulge in food to excess.Whether or not his invocation by dieters is appropriate, what is clear is that St. Charles Borromeo had a massive influence on the Church.Charles was born in 1538 near Milan. He was born wealthy — in fact, he was part of the famously rich and influential Medici family — but sought to use his wealth to benefit the Church rather than himself.Owing in part to his well-connected family, Charles soon assumed staggering responsibilities, serving as a papal diplomat and supervisor of major religious orders.Charles was a central figure in the Council of Trent (1545–1563), which among other things served as the Church’s official answer to the Protestant Reformation. Its twofold mission was to clarify Catholic doctrine against Protestant objections and reform the Church internally against many long-standing problems. As a papal representative, Charles participated in the council’s conclusion in 1563, when he was only 25, and was ordained a priest during the council. He also played a leading role in assembling its comprehensive summary, the Catechism of the Council of Trent.Charles’ uncle, Pope Pius IV, appointed him archbishop of Milan in 1563, and soon after he became a cardinal. He found his diocese in a state of disintegration, after two generations of virtually no local administration or leadership. Charles got straight to work establishing schools, seminaries, and centers for religious life. He constantly directed the work of restoration of ecclesiastical discipline and the education of the young, even down to minute details. He tried as much as possible to live a simple life and give to the poor whenever possible, and he practiced self-mortification.The clergy during this time were in many cases lax and careless, living scandalous lives, such that the people had grown to be equally negligent and sinful. While bishop of Milan, St. Charles oversaw many dramatic and effective reforms of the clergy, the liturgy, and of religious education. He encountered much opposition to those reforms, so much so that a group of disgruntled monks attempted to kill him, but he was miraculously unharmed when an assassin fired a gun straight at him while kneeling in prayer at an altar.He was very active in preaching and ministry and was famous for bringing back many lapsed Catholics to the Church. As a result, today he is honored as the patron saint of catechists and catechumens, people who teach and learn the faith. In fact, he was the founder of the Confraternity of Christian Doctrine, which systematically instructed children in the faith — the forerunner of the modern “Sunday school.”In 1571, the region where Charles was working suffered a severe famine, during which he worked tirelessly to help the starving, supporting at his own expense as many as 3,000 people daily for three months. At the same time, Charles himself suffered various ailments, including a low fever.A few years later, a plague struck Milan. Charles was convinced that the plague was sent as a chastisement for sin and sought to give himself all the more to prayer and to service to his people. He paid personal visits to plague-stricken houses to comfort those suffering, and as a spiritual penance, he walked in procession, barefoot, with a rope around his neck and a relic in his hand.At the end of 1584 Charles suffered a skin infection in one of his legs but still continued to travel to take care of his diocese. He died young at the age of 46 on Nov. 3, 1584, and was canonized 26 years later, in 1610.This story was first published on Nov. 4, 2022, and has been updated.


The Intercession of Charles Borromeo supported by the Virgin Mary dome fresco by Johann Michael Rottmayr in St. Charles’s Church, Austria. / Credit: godongphoto/Shutterstock

CNA Staff, Nov 4, 2025 / 04:00 am (CNA).

St. Charles Borromeo, whose feast day the Catholic Church celebrates Nov. 4, was a cardinal and a prominent teacher of the Catholic faith. He generously donated much of his considerable wealth to charity and sacrificed his own health to help plague victims at a time when many other authorities fled.

And, despite what you might have heard, he probably wasn’t obese.

Why does that matter? Well, because Charles is popularly invoked as a patron saint of stomach ailments and also of obesity and dieting. These patronages — and whether or not he was himself obese — are not mentioned in hagiographies of St. Charles, so it’s unclear how this particular association began. Charles was known for helping the poor in times of famine and for practicing self-mortification, and he was certainly not known to indulge in food to excess.

Whether or not his invocation by dieters is appropriate, what is clear is that St. Charles Borromeo had a massive influence on the Church.

Charles was born in 1538 near Milan. He was born wealthy — in fact, he was part of the famously rich and influential Medici family — but sought to use his wealth to benefit the Church rather than himself.

Owing in part to his well-connected family, Charles soon assumed staggering responsibilities, serving as a papal diplomat and supervisor of major religious orders.

Charles was a central figure in the Council of Trent (1545–1563), which among other things served as the Church’s official answer to the Protestant Reformation. Its twofold mission was to clarify Catholic doctrine against Protestant objections and reform the Church internally against many long-standing problems. As a papal representative, Charles participated in the council’s conclusion in 1563, when he was only 25, and was ordained a priest during the council. He also played a leading role in assembling its comprehensive summary, the Catechism of the Council of Trent.

Charles’ uncle, Pope Pius IV, appointed him archbishop of Milan in 1563, and soon after he became a cardinal. He found his diocese in a state of disintegration, after two generations of virtually no local administration or leadership. Charles got straight to work establishing schools, seminaries, and centers for religious life. He constantly directed the work of restoration of ecclesiastical discipline and the education of the young, even down to minute details. He tried as much as possible to live a simple life and give to the poor whenever possible, and he practiced self-mortification.

The clergy during this time were in many cases lax and careless, living scandalous lives, such that the people had grown to be equally negligent and sinful. While bishop of Milan, St. Charles oversaw many dramatic and effective reforms of the clergy, the liturgy, and of religious education. He encountered much opposition to those reforms, so much so that a group of disgruntled monks attempted to kill him, but he was miraculously unharmed when an assassin fired a gun straight at him while kneeling in prayer at an altar.

He was very active in preaching and ministry and was famous for bringing back many lapsed Catholics to the Church. As a result, today he is honored as the patron saint of catechists and catechumens, people who teach and learn the faith. In fact, he was the founder of the Confraternity of Christian Doctrine, which systematically instructed children in the faith — the forerunner of the modern “Sunday school.”

In 1571, the region where Charles was working suffered a severe famine, during which he worked tirelessly to help the starving, supporting at his own expense as many as 3,000 people daily for three months. At the same time, Charles himself suffered various ailments, including a low fever.

A few years later, a plague struck Milan. Charles was convinced that the plague was sent as a chastisement for sin and sought to give himself all the more to prayer and to service to his people. He paid personal visits to plague-stricken houses to comfort those suffering, and as a spiritual penance, he walked in procession, barefoot, with a rope around his neck and a relic in his hand.

At the end of 1584 Charles suffered a skin infection in one of his legs but still continued to travel to take care of his diocese. He died young at the age of 46 on Nov. 3, 1584, and was canonized 26 years later, in 1610.

This story was first published on Nov. 4, 2022, and has been updated.

Read More
7 fascinating facts about St. Martin de Porres, the first Black saint of the Americas #Catholic 
 
 St. Martin de Porres. / Credit: AnonymousUnknown author, Public domain, via Wikimedia Commons

CNA Staff, Nov 3, 2025 / 04:00 am (CNA).
On Nov. 3, the Catholic Church celebrates the feast of St. Martin de Porres, a Peruvian Dominican brother who lived a life of humble service and charity and became the first Black saint of the Americas.Here are seven fascinating facts about this inspiring saint:1. His father refused to acknowledge him. De Porres was born in Lima, Peru, in 1579. He was the son of a Spanish nobleman and former Panamanian Black slave. His father, Don Juan de Porres, refused to publicly acknowledge the boy as his own because Martin was Black, like his mother. Being biracial would prove challenging for Martin de Porres throughout his life. 2. He started practicing medicine before he was 13. De Porres served as an apprentice to a doctor, and before the age of 13 he began to learn the practice of medicine. He would eventually become a barber, which at the time performed minor medical and surgical procedures like pulling teeth or emptying abscesses. 3. He faced discrimination as a Dominican. De Porres entered the Dominican order in 1603. Becoming a Dominican brother proved to be challenging for de Porres because a Peruvian law at the time prevented people of mixed race from joining religious orders. Therefore, he lived with the community and did manual work, earning himself the nickname “the saint of the broom” for his diligence in cleaning the Dominicans’ quarters.Eventually he was allowed to enter the order, despite the law, and worked in the infirmary tending to the sick and among the impoverished of Peru. “I cure them, but God heals them,” de Porres would say when curing the sick. He also had the task of begging for alms that the community would use to clothe and feed the poor. He also established an orphanage and planted an orchard from which those in need could freely take a day’s supply of fruit. 4. He levitated and bilocated. De Porres was deeply prayerful, so much so that many of the brothers witnessed him levitating in intense prayer and embracing the crucified cross. De Porres reportedly also had the gift of bilocation, and some of his contemporaries said they encountered him in places as far off as Japan even as he remained in Lima. Some claimed he had appeared to them supernaturally behind locked doors or under otherwise impossible circumstances. 5. He refused to eat meat. De Porres loved animals. He refused to eat meat and ran a veterinary hospital for sick animals that seemed to seek out his help. Portrayals of the saint often include cats, dogs, and even the rats to whom he showed compassion.6. He is the patron saint of multiple manual labor occupations. De Porres was known for the various assignments he carried out and which earned him the title of patron saint of barbers, the sick, and street cleaners. On the 50th anniversary of St. Martin de Porres’ canonization, Father Juan Anguerri, director of the St. Martin de Porres Home for the Poor, said: “These are often thankless tasks, but yet through his humble service, St. Martin sent a message to revitalize these jobs.”7. He was canonized more than 300 years after his death. Martin de Porres died on Nov. 3, 1639, at age 60. He was canonized by Pope John XXIII on May 16, 1962. At his canonization Mass, John XXIII called him “Martin of Charity.”  This story was first published on Nov. 3, 2021, and has been updated.

7 fascinating facts about St. Martin de Porres, the first Black saint of the Americas #Catholic St. Martin de Porres. / Credit: AnonymousUnknown author, Public domain, via Wikimedia Commons CNA Staff, Nov 3, 2025 / 04:00 am (CNA). On Nov. 3, the Catholic Church celebrates the feast of St. Martin de Porres, a Peruvian Dominican brother who lived a life of humble service and charity and became the first Black saint of the Americas.Here are seven fascinating facts about this inspiring saint:1. His father refused to acknowledge him. De Porres was born in Lima, Peru, in 1579. He was the son of a Spanish nobleman and former Panamanian Black slave. His father, Don Juan de Porres, refused to publicly acknowledge the boy as his own because Martin was Black, like his mother. Being biracial would prove challenging for Martin de Porres throughout his life. 2. He started practicing medicine before he was 13. De Porres served as an apprentice to a doctor, and before the age of 13 he began to learn the practice of medicine. He would eventually become a barber, which at the time performed minor medical and surgical procedures like pulling teeth or emptying abscesses. 3. He faced discrimination as a Dominican. De Porres entered the Dominican order in 1603. Becoming a Dominican brother proved to be challenging for de Porres because a Peruvian law at the time prevented people of mixed race from joining religious orders. Therefore, he lived with the community and did manual work, earning himself the nickname “the saint of the broom” for his diligence in cleaning the Dominicans’ quarters.Eventually he was allowed to enter the order, despite the law, and worked in the infirmary tending to the sick and among the impoverished of Peru. “I cure them, but God heals them,” de Porres would say when curing the sick. He also had the task of begging for alms that the community would use to clothe and feed the poor. He also established an orphanage and planted an orchard from which those in need could freely take a day’s supply of fruit. 4. He levitated and bilocated. De Porres was deeply prayerful, so much so that many of the brothers witnessed him levitating in intense prayer and embracing the crucified cross. De Porres reportedly also had the gift of bilocation, and some of his contemporaries said they encountered him in places as far off as Japan even as he remained in Lima. Some claimed he had appeared to them supernaturally behind locked doors or under otherwise impossible circumstances. 5. He refused to eat meat. De Porres loved animals. He refused to eat meat and ran a veterinary hospital for sick animals that seemed to seek out his help. Portrayals of the saint often include cats, dogs, and even the rats to whom he showed compassion.6. He is the patron saint of multiple manual labor occupations. De Porres was known for the various assignments he carried out and which earned him the title of patron saint of barbers, the sick, and street cleaners. On the 50th anniversary of St. Martin de Porres’ canonization, Father Juan Anguerri, director of the St. Martin de Porres Home for the Poor, said: “These are often thankless tasks, but yet through his humble service, St. Martin sent a message to revitalize these jobs.”7. He was canonized more than 300 years after his death. Martin de Porres died on Nov. 3, 1639, at age 60. He was canonized by Pope John XXIII on May 16, 1962. At his canonization Mass, John XXIII called him “Martin of Charity.”  This story was first published on Nov. 3, 2021, and has been updated.


St. Martin de Porres. / Credit: AnonymousUnknown author, Public domain, via Wikimedia Commons

CNA Staff, Nov 3, 2025 / 04:00 am (CNA).

On Nov. 3, the Catholic Church celebrates the feast of St. Martin de Porres, a Peruvian Dominican brother who lived a life of humble service and charity and became the first Black saint of the Americas.

Here are seven fascinating facts about this inspiring saint:

1. His father refused to acknowledge him.

De Porres was born in Lima, Peru, in 1579. He was the son of a Spanish nobleman and former Panamanian Black slave. His father, Don Juan de Porres, refused to publicly acknowledge the boy as his own because Martin was Black, like his mother. Being biracial would prove challenging for Martin de Porres throughout his life. 

2. He started practicing medicine before he was 13.

De Porres served as an apprentice to a doctor, and before the age of 13 he began to learn the practice of medicine. He would eventually become a barber, which at the time performed minor medical and surgical procedures like pulling teeth or emptying abscesses. 

3. He faced discrimination as a Dominican.

De Porres entered the Dominican order in 1603. Becoming a Dominican brother proved to be challenging for de Porres because a Peruvian law at the time prevented people of mixed race from joining religious orders. Therefore, he lived with the community and did manual work, earning himself the nickname “the saint of the broom” for his diligence in cleaning the Dominicans’ quarters.

Eventually he was allowed to enter the order, despite the law, and worked in the infirmary tending to the sick and among the impoverished of Peru. “I cure them, but God heals them,” de Porres would say when curing the sick. He also had the task of begging for alms that the community would use to clothe and feed the poor. He also established an orphanage and planted an orchard from which those in need could freely take a day’s supply of fruit. 

4. He levitated and bilocated.

De Porres was deeply prayerful, so much so that many of the brothers witnessed him levitating in intense prayer and embracing the crucified cross. De Porres reportedly also had the gift of bilocation, and some of his contemporaries said they encountered him in places as far off as Japan even as he remained in Lima. Some claimed he had appeared to them supernaturally behind locked doors or under otherwise impossible circumstances. 

5. He refused to eat meat.

De Porres loved animals. He refused to eat meat and ran a veterinary hospital for sick animals that seemed to seek out his help. Portrayals of the saint often include cats, dogs, and even the rats to whom he showed compassion.

6. He is the patron saint of multiple manual labor occupations.

De Porres was known for the various assignments he carried out and which earned him the title of patron saint of barbers, the sick, and street cleaners. On the 50th anniversary of St. Martin de Porres’ canonization, Father Juan Anguerri, director of the St. Martin de Porres Home for the Poor, said: “These are often thankless tasks, but yet through his humble service, St. Martin sent a message to revitalize these jobs.”

7. He was canonized more than 300 years after his death.

Martin de Porres died on Nov. 3, 1639, at age 60. He was canonized by Pope John XXIII on May 16, 1962. At his canonization Mass, John XXIII called him “Martin of Charity.” 

This story was first published on Nov. 3, 2021, and has been updated.

Read More
Preparing for death with the Sister Servants of Mary #Catholic 
 
 The Sister Servants of Mary hold a procession with the statue of Our Lady of the Assumption at Mary Health of the Sick Convalescent Hospital in Newbury Park, California. / Credit: Photo courtesy of the Servants of Mary, Ministers to the Sick

CNA Staff, Nov 2, 2025 / 06:00 am (CNA).
When a 93-year-old Catholic father from New Orleans had a stroke, he knew he was prepared to die.Clinton Jacob attended adoration and Mass daily and was “rarely without a prayer book or rosary in hand,” according to his daughter, Kim DeSopo.“[He] never spoke of death with fear or sadness,” she told CNA. “He would simply say, ‘I’ll be going home.’”But not everyone feels prepared for death.The Servants of Mary, Ministers to the Sick, is a Catholic community of sisters who dedicate their lives to caring for the sick and dying in New Orleans and around the world. As nurses, they are at the bedside of the dying through the long nights, whether their patients are lifelong Catholics or have never thought about religion.The sisters often encounter patients as well as family members who are struggling to accept “an illness or imminent death,” Sister Catherine Bussen, a Servant of Mary, told CNA.“Many times, there is a need for reconciliation within the family, for a return to their faith, for acceptance of their condition, etc.,” Bussen said.As medical professionals, the sisters provide physical treatment, but they also walk with their patients throughout their illnesses, encouraging patients and families “always with the hope of eternal life,” Bussen said. DeSopo, Jacob’s daughter, called the sisters for support. The next day, Bussen arrived at their doorstep, and every night for two weeks, she sat at Jacob’s bedside. Bussen’s presence was “a gift,” DeSopo said. “Sister Catherine brought peace and calm into a time filled with stress and sorrow.”“Her prayers, patience, and care provided comfort not only to my father but also to my mother, who could finally sleep knowing someone trustworthy and compassionate was by his side,” DeSopo said, recalling Bussen’s “selfless dedication” and “unwavering faith.” Bussen was with Jacob when he died on Sept. 26, 2024. She prepared his body, cleaning him and sprinkling him with holy water, and then prayed with his wife and daughter.“I will never forget the care and dignity she gave him, even after his final breath,” DeSopo said.Sister Catherine (left) and Sister Dorian Salvador (right) pray for the soul of Kim DeSopa’s father on Oct. 1, 2024, at St. Clement of Rome Church in Metairie, Louisiana. Credit: Photo courtesy of Kim DeSopa and Sister CatherineMary at the foot of the cross “I was sick and you visited me.”This Scripture verse, Matthew 25:36, summarizes the charism of the Servants of Mary, according to Bussen. When they care for the sick, they care for Christ.The sisters will care for anyone in need, preferably within the sick person’s own home. In those who are suffering, the sisters “discover Jesus carrying his cross,” Bussen explained. “By caring for the sick, we believe that we are caring for Christ himself, who still suffers today in the suffering mystical body of Christ,” she said.Sister Angélica Ramos cares for Mrs. Hura, a resident of Mary Health of the Sick Convalescent Hospital in Newbury Park, California. Credit: Photo courtesy of the Servants of Mary, Ministers to the SickFounded in Madrid, Spain, in the 1800s, the sisters care for the sick and dying in Louisiana, Kansas, and California as well as throughout Central and South America, Spain, France, England, Italy, Cameroon, the Philippines, and Indonesia. They run a hospital for the poor in Bamenda, Cameroon, as well as two missionary houses in Oaxaca, Mexico.The sisters look to Mary as an example as they accompany those who are suffering.“Although we are not able to take away someone’s cross, we are present to them, offering all to the Father, like Mary did at the cross of Jesus, that all suffering may be redemptive and fruitful,” Bussen said.“Every one of us sisters would tell you that it is an absolute privilege to be able to enter into the intimacy of a family’s home, listening to the dying, praying with them, and encouraging them on the final stage of their journey as their soul passes into eternity,” she said.Sister Servants of Mary Fatima Muñoz and Carmela Sanz (front) celebrate a May crowning in Kansas City, Kansas. Credit: Photo courtesy of the Servants of Mary, Ministers to the Sick“Our Catholic Christian faith is a beautiful comfort during these times because it is all about looking forward to the promised life to come, the whole goal of our lives, eternal life,” Bussen said.One woman from New Orleans received news no one wants to hear — she had a terminal illness. Though she was not religious, she knew she needed help and did not know who else to turn to, so she called the Servants of Mary.As they cared for her and helped her deal with her terminal diagnosis, the sisters learned the woman was “completely alone in the world,” said Bussen, who took care of her. Other people from the surrounding Catholic community volunteered to stay with her.During that time, the woman found a home in the Catholic Church and received the sacrament of baptism.Her “anxiety was transformed into peace,” said Bussen, who was with her as she died.“As the end drew near, she had a new faith family,” Bussen said. “She was no longer alone.”Remembering the dead The life of a sister Servant of Mary is “contemplative in action.” The sisters unite “our prayer life with our work — going about what we are doing, in all the business of daily life, in a prayerful spirit,” Bussen said.The sisters have time set aside for prayer and work, “but these two aspects cannot be separated from one another,” she continued. “The grace and light received in prayer flows into our work and ministry, and everything we experience in our ministry is taken to prayer.”The Servants of Mary, Ministers to the Sick care for the sick and the dying. Credit: Photo courtesy of the Servants of Mary, Ministers to the SickThroughout the year, the sisters take special care to remember the dead. In November especially, Bussen said the sisters “remember all our patients who have died with us by placing their names in our chapel and offering Masses for their eternal happiness.”“Even after a patient has passed,” she said, “and they no longer need physical care, our ministry continues by praying for their soul.”

Preparing for death with the Sister Servants of Mary #Catholic The Sister Servants of Mary hold a procession with the statue of Our Lady of the Assumption at Mary Health of the Sick Convalescent Hospital in Newbury Park, California. / Credit: Photo courtesy of the Servants of Mary, Ministers to the Sick CNA Staff, Nov 2, 2025 / 06:00 am (CNA). When a 93-year-old Catholic father from New Orleans had a stroke, he knew he was prepared to die.Clinton Jacob attended adoration and Mass daily and was “rarely without a prayer book or rosary in hand,” according to his daughter, Kim DeSopo.“[He] never spoke of death with fear or sadness,” she told CNA. “He would simply say, ‘I’ll be going home.’”But not everyone feels prepared for death.The Servants of Mary, Ministers to the Sick, is a Catholic community of sisters who dedicate their lives to caring for the sick and dying in New Orleans and around the world. As nurses, they are at the bedside of the dying through the long nights, whether their patients are lifelong Catholics or have never thought about religion.The sisters often encounter patients as well as family members who are struggling to accept “an illness or imminent death,” Sister Catherine Bussen, a Servant of Mary, told CNA.“Many times, there is a need for reconciliation within the family, for a return to their faith, for acceptance of their condition, etc.,” Bussen said.As medical professionals, the sisters provide physical treatment, but they also walk with their patients throughout their illnesses, encouraging patients and families “always with the hope of eternal life,” Bussen said. DeSopo, Jacob’s daughter, called the sisters for support. The next day, Bussen arrived at their doorstep, and every night for two weeks, she sat at Jacob’s bedside. Bussen’s presence was “a gift,” DeSopo said. “Sister Catherine brought peace and calm into a time filled with stress and sorrow.”“Her prayers, patience, and care provided comfort not only to my father but also to my mother, who could finally sleep knowing someone trustworthy and compassionate was by his side,” DeSopo said, recalling Bussen’s “selfless dedication” and “unwavering faith.” Bussen was with Jacob when he died on Sept. 26, 2024. She prepared his body, cleaning him and sprinkling him with holy water, and then prayed with his wife and daughter.“I will never forget the care and dignity she gave him, even after his final breath,” DeSopo said.Sister Catherine (left) and Sister Dorian Salvador (right) pray for the soul of Kim DeSopa’s father on Oct. 1, 2024, at St. Clement of Rome Church in Metairie, Louisiana. Credit: Photo courtesy of Kim DeSopa and Sister CatherineMary at the foot of the cross “I was sick and you visited me.”This Scripture verse, Matthew 25:36, summarizes the charism of the Servants of Mary, according to Bussen. When they care for the sick, they care for Christ.The sisters will care for anyone in need, preferably within the sick person’s own home. In those who are suffering, the sisters “discover Jesus carrying his cross,” Bussen explained. “By caring for the sick, we believe that we are caring for Christ himself, who still suffers today in the suffering mystical body of Christ,” she said.Sister Angélica Ramos cares for Mrs. Hura, a resident of Mary Health of the Sick Convalescent Hospital in Newbury Park, California. Credit: Photo courtesy of the Servants of Mary, Ministers to the SickFounded in Madrid, Spain, in the 1800s, the sisters care for the sick and dying in Louisiana, Kansas, and California as well as throughout Central and South America, Spain, France, England, Italy, Cameroon, the Philippines, and Indonesia. They run a hospital for the poor in Bamenda, Cameroon, as well as two missionary houses in Oaxaca, Mexico.The sisters look to Mary as an example as they accompany those who are suffering.“Although we are not able to take away someone’s cross, we are present to them, offering all to the Father, like Mary did at the cross of Jesus, that all suffering may be redemptive and fruitful,” Bussen said.“Every one of us sisters would tell you that it is an absolute privilege to be able to enter into the intimacy of a family’s home, listening to the dying, praying with them, and encouraging them on the final stage of their journey as their soul passes into eternity,” she said.Sister Servants of Mary Fatima Muñoz and Carmela Sanz (front) celebrate a May crowning in Kansas City, Kansas. Credit: Photo courtesy of the Servants of Mary, Ministers to the Sick“Our Catholic Christian faith is a beautiful comfort during these times because it is all about looking forward to the promised life to come, the whole goal of our lives, eternal life,” Bussen said.One woman from New Orleans received news no one wants to hear — she had a terminal illness. Though she was not religious, she knew she needed help and did not know who else to turn to, so she called the Servants of Mary.As they cared for her and helped her deal with her terminal diagnosis, the sisters learned the woman was “completely alone in the world,” said Bussen, who took care of her. Other people from the surrounding Catholic community volunteered to stay with her.During that time, the woman found a home in the Catholic Church and received the sacrament of baptism.Her “anxiety was transformed into peace,” said Bussen, who was with her as she died.“As the end drew near, she had a new faith family,” Bussen said. “She was no longer alone.”Remembering the dead The life of a sister Servant of Mary is “contemplative in action.” The sisters unite “our prayer life with our work — going about what we are doing, in all the business of daily life, in a prayerful spirit,” Bussen said.The sisters have time set aside for prayer and work, “but these two aspects cannot be separated from one another,” she continued. “The grace and light received in prayer flows into our work and ministry, and everything we experience in our ministry is taken to prayer.”The Servants of Mary, Ministers to the Sick care for the sick and the dying. Credit: Photo courtesy of the Servants of Mary, Ministers to the SickThroughout the year, the sisters take special care to remember the dead. In November especially, Bussen said the sisters “remember all our patients who have died with us by placing their names in our chapel and offering Masses for their eternal happiness.”“Even after a patient has passed,” she said, “and they no longer need physical care, our ministry continues by praying for their soul.”


The Sister Servants of Mary hold a procession with the statue of Our Lady of the Assumption at Mary Health of the Sick Convalescent Hospital in Newbury Park, California. / Credit: Photo courtesy of the Servants of Mary, Ministers to the Sick

CNA Staff, Nov 2, 2025 / 06:00 am (CNA).

When a 93-year-old Catholic father from New Orleans had a stroke, he knew he was prepared to die.

Clinton Jacob attended adoration and Mass daily and was “rarely without a prayer book or rosary in hand,” according to his daughter, Kim DeSopo.

“[He] never spoke of death with fear or sadness,” she told CNA. “He would simply say, ‘I’ll be going home.’”

But not everyone feels prepared for death.

The Servants of Mary, Ministers to the Sick, is a Catholic community of sisters who dedicate their lives to caring for the sick and dying in New Orleans and around the world. As nurses, they are at the bedside of the dying through the long nights, whether their patients are lifelong Catholics or have never thought about religion.

The sisters often encounter patients as well as family members who are struggling to accept “an illness or imminent death,” Sister Catherine Bussen, a Servant of Mary, told CNA.

“Many times, there is a need for reconciliation within the family, for a return to their faith, for acceptance of their condition, etc.,” Bussen said.

As medical professionals, the sisters provide physical treatment, but they also walk with their patients throughout their illnesses, encouraging patients and families “always with the hope of eternal life,” Bussen said. 

DeSopo, Jacob’s daughter, called the sisters for support. The next day, Bussen arrived at their doorstep, and every night for two weeks, she sat at Jacob’s bedside. 

Bussen’s presence was “a gift,” DeSopo said. “Sister Catherine brought peace and calm into a time filled with stress and sorrow.”

“Her prayers, patience, and care provided comfort not only to my father but also to my mother, who could finally sleep knowing someone trustworthy and compassionate was by his side,” DeSopo said, recalling Bussen’s “selfless dedication” and “unwavering faith.” 

Bussen was with Jacob when he died on Sept. 26, 2024. She prepared his body, cleaning him and sprinkling him with holy water, and then prayed with his wife and daughter.

“I will never forget the care and dignity she gave him, even after his final breath,” DeSopo said.

Sister Catherine (left) and Sister Dorian Salvador (right) pray for the soul of Kim DeSopa’s father on Oct. 1, 2024, at St. Clement of Rome Church in Metairie, Louisiana. Credit: Photo courtesy of Kim DeSopa and Sister Catherine
Sister Catherine (left) and Sister Dorian Salvador (right) pray for the soul of Kim DeSopa’s father on Oct. 1, 2024, at St. Clement of Rome Church in Metairie, Louisiana. Credit: Photo courtesy of Kim DeSopa and Sister Catherine

Mary at the foot of the cross 

“I was sick and you visited me.”

This Scripture verse, Matthew 25:36, summarizes the charism of the Servants of Mary, according to Bussen. 

When they care for the sick, they care for Christ.

The sisters will care for anyone in need, preferably within the sick person’s own home. In those who are suffering, the sisters “discover Jesus carrying his cross,” Bussen explained. 

“By caring for the sick, we believe that we are caring for Christ himself, who still suffers today in the suffering mystical body of Christ,” she said.

Sister Angélica Ramos cares for Mrs. Hura, a resident of Mary Health of the Sick Convalescent Hospital in Newbury Park, California. Credit: Photo courtesy of the Servants of Mary, Ministers to the Sick
Sister Angélica Ramos cares for Mrs. Hura, a resident of Mary Health of the Sick Convalescent Hospital in Newbury Park, California. Credit: Photo courtesy of the Servants of Mary, Ministers to the Sick

Founded in Madrid, Spain, in the 1800s, the sisters care for the sick and dying in Louisiana, Kansas, and California as well as throughout Central and South America, Spain, France, England, Italy, Cameroon, the Philippines, and Indonesia. They run a hospital for the poor in Bamenda, Cameroon, as well as two missionary houses in Oaxaca, Mexico.

The sisters look to Mary as an example as they accompany those who are suffering.

“Although we are not able to take away someone’s cross, we are present to them, offering all to the Father, like Mary did at the cross of Jesus, that all suffering may be redemptive and fruitful,” Bussen said.

“Every one of us sisters would tell you that it is an absolute privilege to be able to enter into the intimacy of a family’s home, listening to the dying, praying with them, and encouraging them on the final stage of their journey as their soul passes into eternity,” she said.

Sister Servants of Mary Fatima Muñoz and Carmela Sanz (front) celebrate a May crowning in Kansas City, Kansas. Credit: Photo courtesy of the Servants of Mary, Ministers to the Sick
Sister Servants of Mary Fatima Muñoz and Carmela Sanz (front) celebrate a May crowning in Kansas City, Kansas. Credit: Photo courtesy of the Servants of Mary, Ministers to the Sick

“Our Catholic Christian faith is a beautiful comfort during these times because it is all about looking forward to the promised life to come, the whole goal of our lives, eternal life,” Bussen said.

One woman from New Orleans received news no one wants to hear — she had a terminal illness. Though she was not religious, she knew she needed help and did not know who else to turn to, so she called the Servants of Mary.

As they cared for her and helped her deal with her terminal diagnosis, the sisters learned the woman was “completely alone in the world,” said Bussen, who took care of her. Other people from the surrounding Catholic community volunteered to stay with her.

During that time, the woman found a home in the Catholic Church and received the sacrament of baptism.

Her “anxiety was transformed into peace,” said Bussen, who was with her as she died.

“As the end drew near, she had a new faith family,” Bussen said. “She was no longer alone.”

Remembering the dead 

The life of a sister Servant of Mary is “contemplative in action.” 

The sisters unite “our prayer life with our work — going about what we are doing, in all the business of daily life, in a prayerful spirit,” Bussen said.

The sisters have time set aside for prayer and work, “but these two aspects cannot be separated from one another,” she continued. “The grace and light received in prayer flows into our work and ministry, and everything we experience in our ministry is taken to prayer.”

The Servants of Mary, Ministers to the Sick care for the sick and the dying. Credit: Photo courtesy of the Servants of Mary, Ministers to the Sick
The Servants of Mary, Ministers to the Sick care for the sick and the dying. Credit: Photo courtesy of the Servants of Mary, Ministers to the Sick

Throughout the year, the sisters take special care to remember the dead. 

In November especially, Bussen said the sisters “remember all our patients who have died with us by placing their names in our chapel and offering Masses for their eternal happiness.”

“Even after a patient has passed,” she said, “and they no longer need physical care, our ministry continues by praying for their soul.”

Read More
10,000 pro-lifers join LIFE Runners annual relay across the U.S. #Catholic 
 
 Finish line of the A-Cross America Relay, hosted by Benedictine College in Atchison, Kansas. / Credit: Photo courtesy of LIFE Runners.

CNA Staff, Nov 1, 2025 / 05:55 am (CNA).
A pro-life relay with more than 10,000 participants came to a joyful conclusion in Kansas last Saturday after runners made the shape of a cross as they ran across the U.S.The 5,124 mile “A-Cross America Relay,” organized by pro-life group LIFE Runners, kicked off in September in four cities around the country and ended at Benedictine College in Atchison, Kansas on Oct. 25.The starting points were San Francisco, California; New York City, New York; Austin, Texas; and Fargo, North Dakota, but participants around the world also joined to witness to life in their own nations. The San Francisco kickoff of the A-Cross America Relay began at Star of the Sea Church with students from Stella Maris Academy. Credit: Photo courtesy of LIFE Runners.With more than 25,000  “teammates” in nearly 4,000 cities across 50 countries, LIFE Runners aim to raise awareness for unborn children during their annual relay. Patrick Castle, president and founder of LIFE Runners, spoke with CNA about what inspires participants to run for the unborn.  CNA: What inspires the mission of LIFE Runners? Castle: LIFE Runners is inspired by the obvious responsibility of Christians to reach the youth, pregnant mothers, fathers, and influencers with God's love and the truth that abortion isn't a solution to anything, it is the greatest problem, the greatest evil by definition, by the numbers. Abortion claims more American lives in one year than all combat casualties in the history of America.  With the 250th anniversary of our country next year, may we reflect on who we are as Americans and as Christians. We are people who stand for God and His gifts of life and liberty. Amen!How does the relay help raise awareness for the unborn?Castle: The LIFE Runners A-Cross America Relay helps raise awareness for the unborn through our public witness [of] wearing “REMEMBER The Unborn” shirts.  Eighty-two percent of post-abortion mothers said if they had encountered one supportive person or encouraging message, they would have chosen life. For example, two mothers saw our “REMEMBER The Unborn” witness outside of the Omaha Planned Parenthood, asked for help, and chose life. New York City kickoff for the A-Cross America Relay. Participants prayed and then walked with the big “REMEMBER The Unborn” banner to the Father Francis Duffy statue in Times Square. Credit: Photo courtesy of LIFE Runners.Thousands of people witnessed thousands of LIFE Runners wearing "REMEMBER The Unborn" shirts across America and around the world during the 5,124 mile relay that made a cross over America.  With access to abortion in the mail and across state lines, LIFE Runners wear life-saving messages everywhere to inspire a culture of life at work, school, walking, running, grocery store; everywhere! What stood out to you from the finish line relay at Benedictine College in Atchison, Kansas? Castle: I am so encouraged by the authentic, Catholic, pro-life identity of Benedictine College … While running up the hill, students invited other students to join us, like a scene out of the "Rocky" movie when the local community joined him on a training run. The last mile ended on the main campus drive with President [Stephen] Minnis leading a large crowd with cheering. The finish was immediately followed by a beautiful prayer from Archbishop [Joseph]Naumann.What is the significance of having a national relay across the United States? Castle: The significance of having a relay that makes a cross over America is unity. [The relay] connects everyone in a pro-God way, allowing faith and light to overcome the darkness to end abortion — all in Christ for pro-life! Teammates in other countries adopt segments, knowing that America can and should lead the way in ending abortion around the world.  The relay is an inspiring light for the world. The cross is the greatest symbol of love, bringing hope that life will prevail!The North arm kickoff of the A-Cross America Relay in Fargo, North Dakota. NDSU Newman Center students helped launch the north arm with a 2.7 mile prayerful witness walk. Credit: Photo courtesy of LIFE Runners.

10,000 pro-lifers join LIFE Runners annual relay across the U.S. #Catholic Finish line of the A-Cross America Relay, hosted by Benedictine College in Atchison, Kansas. / Credit: Photo courtesy of LIFE Runners. CNA Staff, Nov 1, 2025 / 05:55 am (CNA). A pro-life relay with more than 10,000 participants came to a joyful conclusion in Kansas last Saturday after runners made the shape of a cross as they ran across the U.S.The 5,124 mile “A-Cross America Relay,” organized by pro-life group LIFE Runners, kicked off in September in four cities around the country and ended at Benedictine College in Atchison, Kansas on Oct. 25.The starting points were San Francisco, California; New York City, New York; Austin, Texas; and Fargo, North Dakota, but participants around the world also joined to witness to life in their own nations. The San Francisco kickoff of the A-Cross America Relay began at Star of the Sea Church with students from Stella Maris Academy. Credit: Photo courtesy of LIFE Runners.With more than 25,000  “teammates” in nearly 4,000 cities across 50 countries, LIFE Runners aim to raise awareness for unborn children during their annual relay. Patrick Castle, president and founder of LIFE Runners, spoke with CNA about what inspires participants to run for the unborn.  CNA: What inspires the mission of LIFE Runners? Castle: LIFE Runners is inspired by the obvious responsibility of Christians to reach the youth, pregnant mothers, fathers, and influencers with God’s love and the truth that abortion isn’t a solution to anything, it is the greatest problem, the greatest evil by definition, by the numbers. Abortion claims more American lives in one year than all combat casualties in the history of America.  With the 250th anniversary of our country next year, may we reflect on who we are as Americans and as Christians. We are people who stand for God and His gifts of life and liberty. Amen!How does the relay help raise awareness for the unborn?Castle: The LIFE Runners A-Cross America Relay helps raise awareness for the unborn through our public witness [of] wearing “REMEMBER The Unborn” shirts.  Eighty-two percent of post-abortion mothers said if they had encountered one supportive person or encouraging message, they would have chosen life. For example, two mothers saw our “REMEMBER The Unborn” witness outside of the Omaha Planned Parenthood, asked for help, and chose life. New York City kickoff for the A-Cross America Relay. Participants prayed and then walked with the big “REMEMBER The Unborn” banner to the Father Francis Duffy statue in Times Square. Credit: Photo courtesy of LIFE Runners.Thousands of people witnessed thousands of LIFE Runners wearing “REMEMBER The Unborn” shirts across America and around the world during the 5,124 mile relay that made a cross over America.  With access to abortion in the mail and across state lines, LIFE Runners wear life-saving messages everywhere to inspire a culture of life at work, school, walking, running, grocery store; everywhere! What stood out to you from the finish line relay at Benedictine College in Atchison, Kansas? Castle: I am so encouraged by the authentic, Catholic, pro-life identity of Benedictine College … While running up the hill, students invited other students to join us, like a scene out of the “Rocky” movie when the local community joined him on a training run. The last mile ended on the main campus drive with President [Stephen] Minnis leading a large crowd with cheering. The finish was immediately followed by a beautiful prayer from Archbishop [Joseph]Naumann.What is the significance of having a national relay across the United States? Castle: The significance of having a relay that makes a cross over America is unity. [The relay] connects everyone in a pro-God way, allowing faith and light to overcome the darkness to end abortion — all in Christ for pro-life! Teammates in other countries adopt segments, knowing that America can and should lead the way in ending abortion around the world.  The relay is an inspiring light for the world. The cross is the greatest symbol of love, bringing hope that life will prevail!The North arm kickoff of the A-Cross America Relay in Fargo, North Dakota. NDSU Newman Center students helped launch the north arm with a 2.7 mile prayerful witness walk. Credit: Photo courtesy of LIFE Runners.


Finish line of the A-Cross America Relay, hosted by Benedictine College in Atchison, Kansas. / Credit: Photo courtesy of LIFE Runners.

CNA Staff, Nov 1, 2025 / 05:55 am (CNA).

A pro-life relay with more than 10,000 participants came to a joyful conclusion in Kansas last Saturday after runners made the shape of a cross as they ran across the U.S.

The 5,124 mile “A-Cross America Relay,” organized by pro-life group LIFE Runners, kicked off in September in four cities around the country and ended at Benedictine College in Atchison, Kansas on Oct. 25.

The starting points were San Francisco, California; New York City, New York; Austin, Texas; and Fargo, North Dakota, but participants around the world also joined to witness to life in their own nations. 

The San Francisco kickoff of the A-Cross America Relay began at Star of the Sea Church with students from Stella Maris Academy. Credit: Photo courtesy of LIFE Runners.
The San Francisco kickoff of the A-Cross America Relay began at Star of the Sea Church with students from Stella Maris Academy. Credit: Photo courtesy of LIFE Runners.

With more than 25,000  “teammates” in nearly 4,000 cities across 50 countries, LIFE Runners aim to raise awareness for unborn children during their annual relay.

Patrick Castle, president and founder of LIFE Runners, spoke with CNA about what inspires participants to run for the unborn.  

CNA: What inspires the mission of LIFE Runners? 

Castle: LIFE Runners is inspired by the obvious responsibility of Christians to reach the youth, pregnant mothers, fathers, and influencers with God’s love and the truth that abortion isn’t a solution to anything, it is the greatest problem, the greatest evil by definition, by the numbers. 

Abortion claims more American lives in one year than all combat casualties in the history of America.  With the 250th anniversary of our country next year, may we reflect on who we are as Americans and as Christians. 

We are people who stand for God and His gifts of life and liberty. Amen!

How does the relay help raise awareness for the unborn?

Castle: The LIFE Runners A-Cross America Relay helps raise awareness for the unborn through our public witness [of] wearing “REMEMBER The Unborn” shirts.  

Eighty-two percent of post-abortion mothers said if they had encountered one supportive person or encouraging message, they would have chosen life. 

For example, two mothers saw our “REMEMBER The Unborn” witness outside of the Omaha Planned Parenthood, asked for help, and chose life. 

New York City kickoff for the A-Cross America Relay. Participants prayed and then walked with the big “REMEMBER The Unborn” banner to the Father Francis Duffy statue in Times Square. Credit: Photo courtesy of LIFE Runners.
New York City kickoff for the A-Cross America Relay. Participants prayed and then walked with the big “REMEMBER The Unborn” banner to the Father Francis Duffy statue in Times Square. Credit: Photo courtesy of LIFE Runners.

Thousands of people witnessed thousands of LIFE Runners wearing “REMEMBER The Unborn” shirts across America and around the world during the 5,124 mile relay that made a cross over America.  

With access to abortion in the mail and across state lines, LIFE Runners wear life-saving messages everywhere to inspire a culture of life at work, school, walking, running, grocery store; everywhere! 

What stood out to you from the finish line relay at Benedictine College in Atchison, Kansas? 

Castle: I am so encouraged by the authentic, Catholic, pro-life identity of Benedictine College … While running up the hill, students invited other students to join us, like a scene out of the “Rocky” movie when the local community joined him on a training run. 

The last mile ended on the main campus drive with President [Stephen] Minnis leading a large crowd with cheering. The finish was immediately followed by a beautiful prayer from Archbishop [Joseph]Naumann.

What is the significance of having a national relay across the United States? 

Castle: The significance of having a relay that makes a cross over America is unity. [The relay] connects everyone in a pro-God way, allowing faith and light to overcome the darkness to end abortion — all in Christ for pro-life! 

Teammates in other countries adopt segments, knowing that America can and should lead the way in ending abortion around the world.  

The relay is an inspiring light for the world. The cross is the greatest symbol of love, bringing hope that life will prevail!

The North arm kickoff of the A-Cross America Relay in Fargo, North Dakota. NDSU Newman Center students helped launch the north arm with a 2.7 mile prayerful witness walk. Credit: Photo courtesy of LIFE Runners.
The North arm kickoff of the A-Cross America Relay in Fargo, North Dakota. NDSU Newman Center students helped launch the north arm with a 2.7 mile prayerful witness walk. Credit: Photo courtesy of LIFE Runners.

Read More
Killer, rapist of girl in Catholic church identified more than 60 years later #Catholic 
 
 Authorities say the killer of 9-year-old Carol Ann Dougherty, raped and murdered in a Pennsylvania Catholic church 63 years ago, was identified in October 2025 as William Schrader, who died in 2002. / Credit: Courtesy of Buck's County District Attorney's Office

CNA Staff, Oct 31, 2025 / 15:48 pm (CNA).
Authorities announced this week that the killer of 9-year-old Carol Ann Dougherty, raped and murdered in a Pennsylvania Catholic church 63 years ago, has finally been identified as William Schrader, who died in 2002.The Bucks County Investigation Grand Jury found that Schrader is “definitively linked” to the murder “through the combination of decades-old evidence” and a recent breakthrough in the case, the district attorney’s office said in a statement.The breakthrough came last year when Pennsylvania State Police interviewed Schrader’s stepson, Robert Leblanc, in November 2024, who said Schrader “confessed to him on two separate occasions that he murdered a little girl in a Pennsylvania church.”Schrader allegedly told his stepson he lured Carol Ann inside the church, raped her and “had to kill the girl in Bristol to keep her from talking.”“We believe it may be the only rape and murder of a little girl in a church in the United States,” Bucks County D.A. Jennifer Schorn said at a news conference on Oct 29.In 1962, a witness reported seeing Schrader — who lived a block and a half from the church — outside the church around the time of the murder, and police initially questioned him, the D.A.’s office said. Schrader failed a polygraph test and lied to investigators about his alibi, saying he had been at work at the time of the murder. He also provided a pubic hair sample, authorities said. Knowing he was under investigation, Schrader fled Pennsylvania and moved to Florida and then Texas, eventually settling in Louisiana.The pubic hair was tested in 1993, and it showed “significant similarities” to hair found in Carol Ann’s hand, according to the DA. Of samples collected from 176 men over the years, 141 pubic hair samples were tested during the decadeslong investigation, and “all other individuals were eliminated,” officials said.The grand jury’s findings, detailed in a 53-page report approved this week by Judge Raymond McHugh, identified Schrader as an “absolute predator” whose criminal history included assaults with deadly weapons in multiple states.  According to the prosecutor, “Schrader’s life was marked by a pattern of violence and sexual violence, particularly against young, pre-pubescent, and adolescent females.”The grand jury found that Schrader also “sexually abused nearly every female child he lived with or had access to, including his own biological daughter and granddaughters.”He was convicted in 1985 in Louisiana for the death of 12-year-old Catherine Smith after he intentionally set fire to his own house, knowing she and her family were still inside.On Oct. 22, 1962, Carol Ann, an avid reader excited to check out the next book in a mystery series she was reading, was riding her bike to the Bristol Borough Free Library to meet her friends, according to the Bucks County District Attorney’s office. On her way, she had stopped to buy a soda and candy and was last seen alive outside of the doors to St. Mark’s Roman Catholic Church in Bristol, where she was raped and strangled to death. Authorities examine a bicycle after the murder of Carol Ann Dougherty in 1962. Credit: Courtesy of Buck’s County District Attorney’s Office.Her parents began to look for her when she did not return home for dinner. Her father found her body inside the church.Carol Ann’s sister, Kay Dougherty, speaking at Wednesday’s news conference, expressed her gratitude to Vincent Faragali, the Bristol police chief at the time of her sister’s murder, who kept a framed photograph of Carol Ann on his desk throughout his career to remind him of “a promise he made to seek justice for her.”She also thanked Faragali’s nephew, Mike Misanelli, a journalist who in 2024 produced a podcast that brought attention to the case. Doughterty said :“My parents both passed away without knowing on this earth who murdered their daughter. … After so many decades of unknowing, this finding finally brings closure and a truth to a wound that never healed.”“Our family lived without answers,” Dougherty said, crying, “and the uncertainty surrounding Carol’s death became a part of who we were, a shadow that touched every day of our lives.”“Though I know nothing can bring Carol back,” Dougherty said, “we can finally let her rest in peace knowing that her story has been told, her truth revealed, and her memory honored.”

Killer, rapist of girl in Catholic church identified more than 60 years later #Catholic Authorities say the killer of 9-year-old Carol Ann Dougherty, raped and murdered in a Pennsylvania Catholic church 63 years ago, was identified in October 2025 as William Schrader, who died in 2002. / Credit: Courtesy of Buck's County District Attorney's Office CNA Staff, Oct 31, 2025 / 15:48 pm (CNA). Authorities announced this week that the killer of 9-year-old Carol Ann Dougherty, raped and murdered in a Pennsylvania Catholic church 63 years ago, has finally been identified as William Schrader, who died in 2002.The Bucks County Investigation Grand Jury found that Schrader is “definitively linked” to the murder “through the combination of decades-old evidence” and a recent breakthrough in the case, the district attorney’s office said in a statement.The breakthrough came last year when Pennsylvania State Police interviewed Schrader’s stepson, Robert Leblanc, in November 2024, who said Schrader “confessed to him on two separate occasions that he murdered a little girl in a Pennsylvania church.”Schrader allegedly told his stepson he lured Carol Ann inside the church, raped her and “had to kill the girl in Bristol to keep her from talking.”“We believe it may be the only rape and murder of a little girl in a church in the United States,” Bucks County D.A. Jennifer Schorn said at a news conference on Oct 29.In 1962, a witness reported seeing Schrader — who lived a block and a half from the church — outside the church around the time of the murder, and police initially questioned him, the D.A.’s office said. Schrader failed a polygraph test and lied to investigators about his alibi, saying he had been at work at the time of the murder. He also provided a pubic hair sample, authorities said. Knowing he was under investigation, Schrader fled Pennsylvania and moved to Florida and then Texas, eventually settling in Louisiana.The pubic hair was tested in 1993, and it showed “significant similarities” to hair found in Carol Ann’s hand, according to the DA. Of samples collected from 176 men over the years, 141 pubic hair samples were tested during the decadeslong investigation, and “all other individuals were eliminated,” officials said.The grand jury’s findings, detailed in a 53-page report approved this week by Judge Raymond McHugh, identified Schrader as an “absolute predator” whose criminal history included assaults with deadly weapons in multiple states.  According to the prosecutor, “Schrader’s life was marked by a pattern of violence and sexual violence, particularly against young, pre-pubescent, and adolescent females.”The grand jury found that Schrader also “sexually abused nearly every female child he lived with or had access to, including his own biological daughter and granddaughters.”He was convicted in 1985 in Louisiana for the death of 12-year-old Catherine Smith after he intentionally set fire to his own house, knowing she and her family were still inside.On Oct. 22, 1962, Carol Ann, an avid reader excited to check out the next book in a mystery series she was reading, was riding her bike to the Bristol Borough Free Library to meet her friends, according to the Bucks County District Attorney’s office. On her way, she had stopped to buy a soda and candy and was last seen alive outside of the doors to St. Mark’s Roman Catholic Church in Bristol, where she was raped and strangled to death. Authorities examine a bicycle after the murder of Carol Ann Dougherty in 1962. Credit: Courtesy of Buck’s County District Attorney’s Office.Her parents began to look for her when she did not return home for dinner. Her father found her body inside the church.Carol Ann’s sister, Kay Dougherty, speaking at Wednesday’s news conference, expressed her gratitude to Vincent Faragali, the Bristol police chief at the time of her sister’s murder, who kept a framed photograph of Carol Ann on his desk throughout his career to remind him of “a promise he made to seek justice for her.”She also thanked Faragali’s nephew, Mike Misanelli, a journalist who in 2024 produced a podcast that brought attention to the case. Doughterty said :“My parents both passed away without knowing on this earth who murdered their daughter. … After so many decades of unknowing, this finding finally brings closure and a truth to a wound that never healed.”“Our family lived without answers,” Dougherty said, crying, “and the uncertainty surrounding Carol’s death became a part of who we were, a shadow that touched every day of our lives.”“Though I know nothing can bring Carol back,” Dougherty said, “we can finally let her rest in peace knowing that her story has been told, her truth revealed, and her memory honored.”


Authorities say the killer of 9-year-old Carol Ann Dougherty, raped and murdered in a Pennsylvania Catholic church 63 years ago, was identified in October 2025 as William Schrader, who died in 2002. / Credit: Courtesy of Buck's County District Attorney's Office

CNA Staff, Oct 31, 2025 / 15:48 pm (CNA).

Authorities announced this week that the killer of 9-year-old Carol Ann Dougherty, raped and murdered in a Pennsylvania Catholic church 63 years ago, has finally been identified as William Schrader, who died in 2002.

The Bucks County Investigation Grand Jury found that Schrader is “definitively linked” to the murder “through the combination of decades-old evidence” and a recent breakthrough in the case, the district attorney’s office said in a statement.

The breakthrough came last year when Pennsylvania State Police interviewed Schrader’s stepson, Robert Leblanc, in November 2024, who said Schrader “confessed to him on two separate occasions that he murdered a little girl in a Pennsylvania church.”

Schrader allegedly told his stepson he lured Carol Ann inside the church, raped her and “had to kill the girl in Bristol to keep her from talking.”

“We believe it may be the only rape and murder of a little girl in a church in the United States,” Bucks County D.A. Jennifer Schorn said at a news conference on Oct 29.

In 1962, a witness reported seeing Schrader — who lived a block and a half from the church — outside the church around the time of the murder, and police initially questioned him, the D.A.’s office said. 

Schrader failed a polygraph test and lied to investigators about his alibi, saying he had been at work at the time of the murder. He also provided a pubic hair sample, authorities said. 

Knowing he was under investigation, Schrader fled Pennsylvania and moved to Florida and then Texas, eventually settling in Louisiana.

The pubic hair was tested in 1993, and it showed “significant similarities” to hair found in Carol Ann’s hand, according to the DA. Of samples collected from 176 men over the years, 141 pubic hair samples were tested during the decadeslong investigation, and “all other individuals were eliminated,” officials said.

The grand jury’s findings, detailed in a 53-page report approved this week by Judge Raymond McHugh, identified Schrader as an “absolute predator” whose criminal history included assaults with deadly weapons in multiple states.  

According to the prosecutor, “Schrader’s life was marked by a pattern of violence and sexual violence, particularly against young, pre-pubescent, and adolescent females.”

The grand jury found that Schrader also “sexually abused nearly every female child he lived with or had access to, including his own biological daughter and granddaughters.”

He was convicted in 1985 in Louisiana for the death of 12-year-old Catherine Smith after he intentionally set fire to his own house, knowing she and her family were still inside.

On Oct. 22, 1962, Carol Ann, an avid reader excited to check out the next book in a mystery series she was reading, was riding her bike to the Bristol Borough Free Library to meet her friends, according to the Bucks County District Attorney’s office. 

On her way, she had stopped to buy a soda and candy and was last seen alive outside of the doors to St. Mark’s Roman Catholic Church in Bristol, where she was raped and strangled to death. 

Authorities examine a bicycle after the murder of Carol Ann Dougherty in 1962. Credit: Courtesy of Buck's County District Attorney's Office.
Authorities examine a bicycle after the murder of Carol Ann Dougherty in 1962. Credit: Courtesy of Buck’s County District Attorney’s Office.

Her parents began to look for her when she did not return home for dinner. Her father found her body inside the church.

Carol Ann’s sister, Kay Dougherty, speaking at Wednesday’s news conference, expressed her gratitude to Vincent Faragali, the Bristol police chief at the time of her sister’s murder, who kept a framed photograph of Carol Ann on his desk throughout his career to remind him of “a promise he made to seek justice for her.”

She also thanked Faragali’s nephew, Mike Misanelli, a journalist who in 2024 produced a podcast that brought attention to the case. 

Doughterty said :“My parents both passed away without knowing on this earth who murdered their daughter. … After so many decades of unknowing, this finding finally brings closure and a truth to a wound that never healed.”

“Our family lived without answers,” Dougherty said, crying, “and the uncertainty surrounding Carol’s death became a part of who we were, a shadow that touched every day of our lives.”

“Though I know nothing can bring Carol back,” Dougherty said, “we can finally let her rest in peace knowing that her story has been told, her truth revealed, and her memory honored.”

Read More
Illinois Senate passes assisted suicide measure #Catholic 
 
 null / Credit: Shutterstock

Washington, D.C. Newsroom, Oct 31, 2025 / 14:53 pm (CNA).
The Illinois State Senate passed a bill to legalize physician-assisted suicide in the state. The legislation (SB 1950), known as the “End-of-Life Options for Terminally Ill Patients Act,” would authorize medical aid in dying for terminally ill adults in Illinois if signed into law by Democrat Gov. J.B. Pritzker.The House passed the bill in May 2025, and it stalled in the Senate during the regular session. It was taken up during the Fall veto session, and senators passed it early in the morning of Oct. 31. Pritzker will have 60 days to decide whether to sign or veto the bill before it automatically becomes law.The bill would allow individuals to request and self-administer medication to end their lives. According to the bill, anyone requesting medically assisted suicide must be at least 18 years old, a resident of Illinois, and have a terminal disease with a prognosis of six months or less to live.The bill also requires two verbal requests for the medication from the patient, with a five-day waiting period between the first and second request. The death certificates of individuals using physican-assisted suicide in the state would list the terminal disease as the cause of death, not suicide. “Please continue to pray for vulnerable populations and for those who feel hopeless and are near end-of-life,” the Catholic Conference of Illinois, the public policy voice of the Catholic Church in the state, wrote in a post to the social media platform X.”It is quite fitting that the forces of the culture of death in the Illinois General Assembly passed physician-assisted suicide on October 31—a day that, culturally, has become synonymous with glorifying death and evil,” said Bishop Thomas John Paprocki of the Diocese of Springfield in a statement. “It’s also ironic that these pro-death legislators did it under the cloud of darkness at 2:54 a.m.”“Doctors take an oath to do no harm. Now, they can prescribe death. There are documented cases of patients being denied treatment and instead offered life-ending drugs,” Paprocki said. “Individuals could also be coerced into taking the lethal drug.”The bishop called for prayers for Pritzker to reject the legislation as “physician assisted suicide undermines the value of each person, especially the vulnerable, the poor, and those with disabilities.”The anti-assisted suicide group Patients Rights Action Fund called on Pritzker to veto the legislation. “We encourage lawmakers to instead prioritize expanding access to mental health services, hospice care, and palliative support,” the advocacy group said in a statement. “Every patient deserves compassionate care and a full spectrum of options to live with dignity. The passage of SB 1950 introducing the use of lethal drugs in Illinois compromises that fundamental right. “Cardinal Blase Cupich, the archbishop of Chicago, strongly criticized the bill in May after it passed the House.“I speak to this topic not only as a religious leader but also as one who has seen a parent die from a debilitating illness,” Cupich said, recalling his father’s death. Cupich urged Illinois to promote “compassionate care,” not assisted suicide. “There is a way to both honor the dignity of human life and provide compassionate care to those experiencing life-ending illness,” Cupich said. “Surely the Illinois Legislature should explore those options before making suicide one of the avenues available to the ill and distressed.” The Catholic Conference of Illinois also asked the governor to veto the bill and improve palliative care programs “that offer expert assessment and management of pain and other symptoms.”“The Illinois General Assembly has put our state on a slippery path that jeopardizes the well-being of the poor and marginalized, especially those in the disability community and have foreseeable tragic consequences,” the conference said in a statement. 

Illinois Senate passes assisted suicide measure #Catholic null / Credit: Shutterstock Washington, D.C. Newsroom, Oct 31, 2025 / 14:53 pm (CNA). The Illinois State Senate passed a bill to legalize physician-assisted suicide in the state. The legislation (SB 1950), known as the “End-of-Life Options for Terminally Ill Patients Act,” would authorize medical aid in dying for terminally ill adults in Illinois if signed into law by Democrat Gov. J.B. Pritzker.The House passed the bill in May 2025, and it stalled in the Senate during the regular session. It was taken up during the Fall veto session, and senators passed it early in the morning of Oct. 31. Pritzker will have 60 days to decide whether to sign or veto the bill before it automatically becomes law.The bill would allow individuals to request and self-administer medication to end their lives. According to the bill, anyone requesting medically assisted suicide must be at least 18 years old, a resident of Illinois, and have a terminal disease with a prognosis of six months or less to live.The bill also requires two verbal requests for the medication from the patient, with a five-day waiting period between the first and second request. The death certificates of individuals using physican-assisted suicide in the state would list the terminal disease as the cause of death, not suicide. “Please continue to pray for vulnerable populations and for those who feel hopeless and are near end-of-life,” the Catholic Conference of Illinois, the public policy voice of the Catholic Church in the state, wrote in a post to the social media platform X.”It is quite fitting that the forces of the culture of death in the Illinois General Assembly passed physician-assisted suicide on October 31—a day that, culturally, has become synonymous with glorifying death and evil,” said Bishop Thomas John Paprocki of the Diocese of Springfield in a statement. “It’s also ironic that these pro-death legislators did it under the cloud of darkness at 2:54 a.m.”“Doctors take an oath to do no harm. Now, they can prescribe death. There are documented cases of patients being denied treatment and instead offered life-ending drugs,” Paprocki said. “Individuals could also be coerced into taking the lethal drug.”The bishop called for prayers for Pritzker to reject the legislation as “physician assisted suicide undermines the value of each person, especially the vulnerable, the poor, and those with disabilities.”The anti-assisted suicide group Patients Rights Action Fund called on Pritzker to veto the legislation. “We encourage lawmakers to instead prioritize expanding access to mental health services, hospice care, and palliative support,” the advocacy group said in a statement. “Every patient deserves compassionate care and a full spectrum of options to live with dignity. The passage of SB 1950 introducing the use of lethal drugs in Illinois compromises that fundamental right. “Cardinal Blase Cupich, the archbishop of Chicago, strongly criticized the bill in May after it passed the House.“I speak to this topic not only as a religious leader but also as one who has seen a parent die from a debilitating illness,” Cupich said, recalling his father’s death. Cupich urged Illinois to promote “compassionate care,” not assisted suicide. “There is a way to both honor the dignity of human life and provide compassionate care to those experiencing life-ending illness,” Cupich said. “Surely the Illinois Legislature should explore those options before making suicide one of the avenues available to the ill and distressed.” The Catholic Conference of Illinois also asked the governor to veto the bill and improve palliative care programs “that offer expert assessment and management of pain and other symptoms.”“The Illinois General Assembly has put our state on a slippery path that jeopardizes the well-being of the poor and marginalized, especially those in the disability community and have foreseeable tragic consequences,” the conference said in a statement. 


null / Credit: Shutterstock

Washington, D.C. Newsroom, Oct 31, 2025 / 14:53 pm (CNA).

The Illinois State Senate passed a bill to legalize physician-assisted suicide in the state. 

The legislation (SB 1950), known as the “End-of-Life Options for Terminally Ill Patients Act,” would authorize medical aid in dying for terminally ill adults in Illinois if signed into law by Democrat Gov. J.B. Pritzker.

The House passed the bill in May 2025, and it stalled in the Senate during the regular session. It was taken up during the Fall veto session, and senators passed it early in the morning of Oct. 31. Pritzker will have 60 days to decide whether to sign or veto the bill before it automatically becomes law.

The bill would allow individuals to request and self-administer medication to end their lives. According to the bill, anyone requesting medically assisted suicide must be at least 18 years old, a resident of Illinois, and have a terminal disease with a prognosis of six months or less to live.

The bill also requires two verbal requests for the medication from the patient, with a five-day waiting period between the first and second request. The death certificates of individuals using physican-assisted suicide in the state would list the terminal disease as the cause of death, not suicide. 

“Please continue to pray for vulnerable populations and for those who feel hopeless and are near end-of-life,” the Catholic Conference of Illinois, the public policy voice of the Catholic Church in the state, wrote in a post to the social media platform X.

“It is quite fitting that the forces of the culture of death in the Illinois General Assembly passed physician-assisted suicide on October 31—a day that, culturally, has become synonymous with glorifying death and evil,” said Bishop Thomas John Paprocki of the Diocese of Springfield in a statement. “It’s also ironic that these pro-death legislators did it under the cloud of darkness at 2:54 a.m.”

“Doctors take an oath to do no harm. Now, they can prescribe death. There are documented cases of patients being denied treatment and instead offered life-ending drugs,” Paprocki said. “Individuals could also be coerced into taking the lethal drug.”

The bishop called for prayers for Pritzker to reject the legislation as “physician assisted suicide undermines the value of each person, especially the vulnerable, the poor, and those with disabilities.”

The anti-assisted suicide group Patients Rights Action Fund called on Pritzker to veto the legislation. 

“We encourage lawmakers to instead prioritize expanding access to mental health services, hospice care, and palliative support,” the advocacy group said in a statement. “Every patient deserves compassionate care and a full spectrum of options to live with dignity. The passage of SB 1950 introducing the use of lethal drugs in Illinois compromises that fundamental right. “

Cardinal Blase Cupich, the archbishop of Chicago, strongly criticized the bill in May after it passed the House.

“I speak to this topic not only as a religious leader but also as one who has seen a parent die from a debilitating illness,” Cupich said, recalling his father’s death. Cupich urged Illinois to promote “compassionate care,” not assisted suicide. 

“There is a way to both honor the dignity of human life and provide compassionate care to those experiencing life-ending illness,” Cupich said. “Surely the Illinois Legislature should explore those options before making suicide one of the avenues available to the ill and distressed.” 

The Catholic Conference of Illinois also asked the governor to veto the bill and improve palliative care programs “that offer expert assessment and management of pain and other symptoms.”

“The Illinois General Assembly has put our state on a slippery path that jeopardizes the well-being of the poor and marginalized, especially those in the disability community and have foreseeable tragic consequences,” the conference said in a statement. 

Read More
Sex abuse victims in New Orleans Archdiocese approve 0 million settlement #Catholic 
 
 The St. Louis Cathedral and Jackson Square are seen at sunset near the French Quarter in downtown New Orleans on April 10, 2010. / Credit: Graythen/Getty Images

CNA Staff, Oct 31, 2025 / 10:30 am (CNA).
The Archdiocese of New Orleans secured nearly unanimous approval for a 0 million bankruptcy settlement on Thursday, paving the way for payouts to over 650 victims after five years of contentious litigation in the nation’s second-oldest Catholic archdiocese.The vote, which closed at midnight on Oct. 30, saw 99.63% of creditors — including hundreds of abuse survivors — endorse the plan in the U.S. Bankruptcy Court of the Eastern District of Louisiana, according to The Guardian.Only the bondholder class, owed  million, opposed it, voting against the plan by a vote of 59 to 14, according to court documents. In 2017, bondholders lent the Church  million to help refinance parish debt and have been repaid only 25% of the outstanding balance. They have alleged fraud against the Church after it withheld promised interest payments. Legal experts say their “no” vote will not derail confirmation of the settlement, however. “Your honor, there is overwhelming support for this plan,” archdiocese attorney Mark Mintz said in court on Thursday. The plan required that two-thirds of voters approve it.Final tallies of the votes will be filed next week, and a hearing before Judge Meredith Grabill is set for mid-November, potentially ending the archdiocese’s Chapter 11 case filed in May 2020 amid a flood of abuse claims.In a statement to CNA, the archdiocese said: “Today we have the voting results of our proposed settlement and reorganization plan, which has been overwhelmingly approved by survivors and other creditors. We are grateful to the survivors who have voted in favor of moving forward with this plan and continue to pray that both the monetary settlement and the nonmonetary provisions provide each of them some path towards their healing and reconciliation.”Archbishop Gregory Aymond originally told the Vatican in a letter that he thought he could settle abuse claims for around  million. The archdiocese has spent close to  million so far on legal fees alone.The settlement going to abuse victims breaks down to 0 million in immediate cash from the archdiocese and affiliates,  million in promissory notes,  million from insurers, and up to  million more from property sales, including the Christopher Homes facilities, a property that has provided affordable housing and assisted living to low-income and senior citizens in the Gulf Coast area for the last 50 years.Payout amounts to individual claimants will be determined by a point system negotiated by a committee of victims and administered by a trustee and an independent claims administrator appointed by the court. The point system is based on the type and nature of the alleged abuse. Additional points can be awarded for factors like participation in criminal prosecutions, pre-bankruptcy lawsuits, or leadership in victim efforts, while points may be reduced if the claimant was over 18 and consented to the contact. The impact of the alleged abuse on the victim’s behavior, academic achievement, mental health, faith, and family relationships can also adjust the score.Abuse victim Richard Coon cast his vote on Monday. “I voted ‘yes’ to get Aymond out of town. I just think he’s been a horrible leader,” Coon said.In September, Pope Leo XIV named Bishop James Checchio as coadjutor archbishop of New Orleans. Checchio has been working alongside Aymond and will replace him when he retires, which Aymond has said he plans to do when the bankruptcy case is resolved.The 0 million deal is significantly higher than the initial 0 million proposal in May, which drew fire from attorneys like Richard Trahant, who criticized it for being “lowball.”The initial settlement was “dead on arrival,” according to Trahant, who, along with other attorneys, urged his clients in May to hold out for a better offer, saying they deserved closer to 0 million, a figure similar to the 3 million paid out to about 600 claimants by the Diocese of Rockville Centre in New York in 2024. “There is no amount of money that could ever make these survivors whole,” Trahant said in a statement Thursday.In the Diocese of Rockville Centre bankruptcy settlement, attorneys reportedly collected about 30% of the 3 million, or approximately .9 million. Similarly, the Los Angeles Archdiocese’s 0 million settlement in 2007 saw attorneys receiving an estimated 5-7.8 million, or 25%-33% of the payout.The bankruptcy stemmed from explosive revelations in 2018, when the Archdiocese of New Orleans listed over 50 credibly accused priests. In 2021, the Louisiana Legislature eliminated the statute of limitations for civil actions related to the sexual abuse of minors. The new law allows victims to pursue civil damages indefinitely for abuse occurring on or after June 14, 1992, or where the victim was a minor as of June 14, 2021, with a three-year filing window (which ended June 14, 2024) for older cases. The Diocese of Lafayette, along with the Archdiocese of New Orleans, the Diocese of Baton Rouge, the Diocese of Houma-Thibodaux, Catholic Charities, the Diocese of Lake Charles, and several other entities challenged the law’s constitutionality, arguing it violated due process, but the Louisiana Supreme Court upheld it in June 2024 in a 4-3 decision.Critics argued the retroactive nature of the law risks unfairness to defendants unable to defend against decades-old abuse claims due to lost evidence and highlighted the potentially devastating financial impact.

Sex abuse victims in New Orleans Archdiocese approve $230 million settlement #Catholic The St. Louis Cathedral and Jackson Square are seen at sunset near the French Quarter in downtown New Orleans on April 10, 2010. / Credit: Graythen/Getty Images CNA Staff, Oct 31, 2025 / 10:30 am (CNA). The Archdiocese of New Orleans secured nearly unanimous approval for a $230 million bankruptcy settlement on Thursday, paving the way for payouts to over 650 victims after five years of contentious litigation in the nation’s second-oldest Catholic archdiocese.The vote, which closed at midnight on Oct. 30, saw 99.63% of creditors — including hundreds of abuse survivors — endorse the plan in the U.S. Bankruptcy Court of the Eastern District of Louisiana, according to The Guardian.Only the bondholder class, owed $30 million, opposed it, voting against the plan by a vote of 59 to 14, according to court documents. In 2017, bondholders lent the Church $40 million to help refinance parish debt and have been repaid only 25% of the outstanding balance. They have alleged fraud against the Church after it withheld promised interest payments. Legal experts say their “no” vote will not derail confirmation of the settlement, however. “Your honor, there is overwhelming support for this plan,” archdiocese attorney Mark Mintz said in court on Thursday. The plan required that two-thirds of voters approve it.Final tallies of the votes will be filed next week, and a hearing before Judge Meredith Grabill is set for mid-November, potentially ending the archdiocese’s Chapter 11 case filed in May 2020 amid a flood of abuse claims.In a statement to CNA, the archdiocese said: “Today we have the voting results of our proposed settlement and reorganization plan, which has been overwhelmingly approved by survivors and other creditors. We are grateful to the survivors who have voted in favor of moving forward with this plan and continue to pray that both the monetary settlement and the nonmonetary provisions provide each of them some path towards their healing and reconciliation.”Archbishop Gregory Aymond originally told the Vatican in a letter that he thought he could settle abuse claims for around $7 million. The archdiocese has spent close to $50 million so far on legal fees alone.The settlement going to abuse victims breaks down to $130 million in immediate cash from the archdiocese and affiliates, $20 million in promissory notes, $30 million from insurers, and up to $50 million more from property sales, including the Christopher Homes facilities, a property that has provided affordable housing and assisted living to low-income and senior citizens in the Gulf Coast area for the last 50 years.Payout amounts to individual claimants will be determined by a point system negotiated by a committee of victims and administered by a trustee and an independent claims administrator appointed by the court. The point system is based on the type and nature of the alleged abuse. Additional points can be awarded for factors like participation in criminal prosecutions, pre-bankruptcy lawsuits, or leadership in victim efforts, while points may be reduced if the claimant was over 18 and consented to the contact. The impact of the alleged abuse on the victim’s behavior, academic achievement, mental health, faith, and family relationships can also adjust the score.Abuse victim Richard Coon cast his vote on Monday. “I voted ‘yes’ to get Aymond out of town. I just think he’s been a horrible leader,” Coon said.In September, Pope Leo XIV named Bishop James Checchio as coadjutor archbishop of New Orleans. Checchio has been working alongside Aymond and will replace him when he retires, which Aymond has said he plans to do when the bankruptcy case is resolved.The $230 million deal is significantly higher than the initial $180 million proposal in May, which drew fire from attorneys like Richard Trahant, who criticized it for being “lowball.”The initial settlement was “dead on arrival,” according to Trahant, who, along with other attorneys, urged his clients in May to hold out for a better offer, saying they deserved closer to $300 million, a figure similar to the $323 million paid out to about 600 claimants by the Diocese of Rockville Centre in New York in 2024. “There is no amount of money that could ever make these survivors whole,” Trahant said in a statement Thursday.In the Diocese of Rockville Centre bankruptcy settlement, attorneys reportedly collected about 30% of the $323 million, or approximately $96.9 million. Similarly, the Los Angeles Archdiocese’s $660 million settlement in 2007 saw attorneys receiving an estimated $165-$217.8 million, or 25%-33% of the payout.The bankruptcy stemmed from explosive revelations in 2018, when the Archdiocese of New Orleans listed over 50 credibly accused priests. In 2021, the Louisiana Legislature eliminated the statute of limitations for civil actions related to the sexual abuse of minors. The new law allows victims to pursue civil damages indefinitely for abuse occurring on or after June 14, 1992, or where the victim was a minor as of June 14, 2021, with a three-year filing window (which ended June 14, 2024) for older cases. The Diocese of Lafayette, along with the Archdiocese of New Orleans, the Diocese of Baton Rouge, the Diocese of Houma-Thibodaux, Catholic Charities, the Diocese of Lake Charles, and several other entities challenged the law’s constitutionality, arguing it violated due process, but the Louisiana Supreme Court upheld it in June 2024 in a 4-3 decision.Critics argued the retroactive nature of the law risks unfairness to defendants unable to defend against decades-old abuse claims due to lost evidence and highlighted the potentially devastating financial impact.


The St. Louis Cathedral and Jackson Square are seen at sunset near the French Quarter in downtown New Orleans on April 10, 2010. / Credit: Graythen/Getty Images

CNA Staff, Oct 31, 2025 / 10:30 am (CNA).

The Archdiocese of New Orleans secured nearly unanimous approval for a $230 million bankruptcy settlement on Thursday, paving the way for payouts to over 650 victims after five years of contentious litigation in the nation’s second-oldest Catholic archdiocese.

The vote, which closed at midnight on Oct. 30, saw 99.63% of creditors — including hundreds of abuse survivors — endorse the plan in the U.S. Bankruptcy Court of the Eastern District of Louisiana, according to The Guardian.

Only the bondholder class, owed $30 million, opposed it, voting against the plan by a vote of 59 to 14, according to court documents. In 2017, bondholders lent the Church $40 million to help refinance parish debt and have been repaid only 25% of the outstanding balance. They have alleged fraud against the Church after it withheld promised interest payments. Legal experts say their “no” vote will not derail confirmation of the settlement, however. 

“Your honor, there is overwhelming support for this plan,” archdiocese attorney Mark Mintz said in court on Thursday. The plan required that two-thirds of voters approve it.

Final tallies of the votes will be filed next week, and a hearing before Judge Meredith Grabill is set for mid-November, potentially ending the archdiocese’s Chapter 11 case filed in May 2020 amid a flood of abuse claims.

In a statement to CNA, the archdiocese said: “Today we have the voting results of our proposed settlement and reorganization plan, which has been overwhelmingly approved by survivors and other creditors. We are grateful to the survivors who have voted in favor of moving forward with this plan and continue to pray that both the monetary settlement and the nonmonetary provisions provide each of them some path towards their healing and reconciliation.”

Archbishop Gregory Aymond originally told the Vatican in a letter that he thought he could settle abuse claims for around $7 million. The archdiocese has spent close to $50 million so far on legal fees alone.

The settlement going to abuse victims breaks down to $130 million in immediate cash from the archdiocese and affiliates, $20 million in promissory notes, $30 million from insurers, and up to $50 million more from property sales, including the Christopher Homes facilities, a property that has provided affordable housing and assisted living to low-income and senior citizens in the Gulf Coast area for the last 50 years.

Payout amounts to individual claimants will be determined by a point system negotiated by a committee of victims and administered by a trustee and an independent claims administrator appointed by the court. 

The point system is based on the type and nature of the alleged abuse. Additional points can be awarded for factors like participation in criminal prosecutions, pre-bankruptcy lawsuits, or leadership in victim efforts, while points may be reduced if the claimant was over 18 and consented to the contact. The impact of the alleged abuse on the victim’s behavior, academic achievement, mental health, faith, and family relationships can also adjust the score.

Abuse victim Richard Coon cast his vote on Monday. “I voted ‘yes’ to get Aymond out of town. I just think he’s been a horrible leader,” Coon said.

In September, Pope Leo XIV named Bishop James Checchio as coadjutor archbishop of New Orleans. Checchio has been working alongside Aymond and will replace him when he retires, which Aymond has said he plans to do when the bankruptcy case is resolved.

The $230 million deal is significantly higher than the initial $180 million proposal in May, which drew fire from attorneys like Richard Trahant, who criticized it for being “lowball.”

The initial settlement was “dead on arrival,” according to Trahant, who, along with other attorneys, urged his clients in May to hold out for a better offer, saying they deserved closer to $300 million, a figure similar to the $323 million paid out to about 600 claimants by the Diocese of Rockville Centre in New York in 2024. 

“There is no amount of money that could ever make these survivors whole,” Trahant said in a statement Thursday.

In the Diocese of Rockville Centre bankruptcy settlement, attorneys reportedly collected about 30% of the $323 million, or approximately $96.9 million. Similarly, the Los Angeles Archdiocese’s $660 million settlement in 2007 saw attorneys receiving an estimated $165-$217.8 million, or 25%-33% of the payout.

The bankruptcy stemmed from explosive revelations in 2018, when the Archdiocese of New Orleans listed over 50 credibly accused priests. In 2021, the Louisiana Legislature eliminated the statute of limitations for civil actions related to the sexual abuse of minors. 

The new law allows victims to pursue civil damages indefinitely for abuse occurring on or after June 14, 1992, or where the victim was a minor as of June 14, 2021, with a three-year filing window (which ended June 14, 2024) for older cases.

The Diocese of Lafayette, along with the Archdiocese of New Orleans, the Diocese of Baton Rouge, the Diocese of Houma-Thibodaux, Catholic Charities, the Diocese of Lake Charles, and several other entities challenged the law’s constitutionality, arguing it violated due process, but the Louisiana Supreme Court upheld it in June 2024 in a 4-3 decision.

Critics argued the retroactive nature of the law risks unfairness to defendants unable to defend against decades-old abuse claims due to lost evidence and highlighted the potentially devastating financial impact.

Read More
Man pleads guilty to killing Catholic priest in Nebraska rectory  #Catholic 
 
 null / Credit: vmargineanu/Shutterstock

Washington, D.C. Newsroom, Oct 29, 2025 / 15:29 pm (CNA).
A man accused of fatally stabbing a Nebraska Catholic priest has pleaded guilty to the murder of Father Stephen Gutgsell and other charges. Gutgsell, 65, died after deputies found him stabbed in December 2023. Gutgsell had been serving as the parish priest at St. John the Baptist Parish in Fort Calhoun, Nebraska. Deputies charged Kierre L. Williams in the attack that took place in the rectory next to the church. Williams filed a notice in December 2024 that he would argue he is not responsible for the murder by reason of insanity and filed a “not guilty” plea in February 2024. Williams changed his plea to “guilty” of murder, burglary, and weapons charges on Oct. 21.“We are glad that Mr. Williams chose to hold himself accountable and not put Father Gutgsell’s family, relatives, friends, or this community through a trial,” Scott Vander Schaaf, a county prosecutor, said in a statement. Prosecutors decided early in the case that they would not pursue the death penalty. Williams faces life in prison without parole. Sentencing is set for Nov. 12.On the day of the attack, Gutgsell called 911 early in the morning to report that a man had broken into the house and was in his kitchen with a knife. A deputy arrived and entered the parish rectory at around 5 a.m. on Dec. 10, 2023, according to an affidavit. The priest had “a severe laceration to his face and was bleeding profusely,” and Williams, then 43, was lying perpendicularly across Gutgsell’s chest, according to authorities. Officers identified more lacerations on his face, hands, and back. Gutgsell was then rushed to a hospital in Omaha, where he died.Investigators have not found any connection between Williams and the priest in the small town of just 1,100 residents.

Man pleads guilty to killing Catholic priest in Nebraska rectory  #Catholic null / Credit: vmargineanu/Shutterstock Washington, D.C. Newsroom, Oct 29, 2025 / 15:29 pm (CNA). A man accused of fatally stabbing a Nebraska Catholic priest has pleaded guilty to the murder of Father Stephen Gutgsell and other charges. Gutgsell, 65, died after deputies found him stabbed in December 2023. Gutgsell had been serving as the parish priest at St. John the Baptist Parish in Fort Calhoun, Nebraska. Deputies charged Kierre L. Williams in the attack that took place in the rectory next to the church. Williams filed a notice in December 2024 that he would argue he is not responsible for the murder by reason of insanity and filed a “not guilty” plea in February 2024. Williams changed his plea to “guilty” of murder, burglary, and weapons charges on Oct. 21.“We are glad that Mr. Williams chose to hold himself accountable and not put Father Gutgsell’s family, relatives, friends, or this community through a trial,” Scott Vander Schaaf, a county prosecutor, said in a statement. Prosecutors decided early in the case that they would not pursue the death penalty. Williams faces life in prison without parole. Sentencing is set for Nov. 12.On the day of the attack, Gutgsell called 911 early in the morning to report that a man had broken into the house and was in his kitchen with a knife. A deputy arrived and entered the parish rectory at around 5 a.m. on Dec. 10, 2023, according to an affidavit. The priest had “a severe laceration to his face and was bleeding profusely,” and Williams, then 43, was lying perpendicularly across Gutgsell’s chest, according to authorities. Officers identified more lacerations on his face, hands, and back. Gutgsell was then rushed to a hospital in Omaha, where he died.Investigators have not found any connection between Williams and the priest in the small town of just 1,100 residents.


null / Credit: vmargineanu/Shutterstock

Washington, D.C. Newsroom, Oct 29, 2025 / 15:29 pm (CNA).

A man accused of fatally stabbing a Nebraska Catholic priest has pleaded guilty to the murder of Father Stephen Gutgsell and other charges. 

Gutgsell, 65, died after deputies found him stabbed in December 2023. Gutgsell had been serving as the parish priest at St. John the Baptist Parish in Fort Calhoun, Nebraska. Deputies charged Kierre L. Williams in the attack that took place in the rectory next to the church. 

Williams filed a notice in December 2024 that he would argue he is not responsible for the murder by reason of insanity and filed a “not guilty” plea in February 2024. Williams changed his plea to “guilty” of murder, burglary, and weapons charges on Oct. 21.

“We are glad that Mr. Williams chose to hold himself accountable and not put Father Gutgsell’s family, relatives, friends, or this community through a trial,” Scott Vander Schaaf, a county prosecutor, said in a statement. 

Prosecutors decided early in the case that they would not pursue the death penalty. Williams faces life in prison without parole. Sentencing is set for Nov. 12.

On the day of the attack, Gutgsell called 911 early in the morning to report that a man had broken into the house and was in his kitchen with a knife. A deputy arrived and entered the parish rectory at around 5 a.m. on Dec. 10, 2023, according to an affidavit. 

The priest had “a severe laceration to his face and was bleeding profusely,” and Williams, then 43, was lying perpendicularly across Gutgsell’s chest, according to authorities. Officers identified more lacerations on his face, hands, and back. Gutgsell was then rushed to a hospital in Omaha, where he died.

Investigators have not found any connection between Williams and the priest in the small town of just 1,100 residents.

Read More
Catholic social scientists reframe perspective on retirement #Catholic 
 
 As Father Emmanuel Nanabanyin Conduah (right) looks on, PennWest University Professor Miguel Olivas-Luján (left) delivers his paper “Retiring for Eternity: Planning Based on Social Science and Catholic Social Thought” during the 2025 annual conference of the Society of Catholic Social Scientists at the Franciscan University of Steubenville. / Credit: Ken Oliver-Méndez/CNA

Washington, D.C. Newsroom, Oct 29, 2025 / 10:08 am (CNA).
“Retiring for Eternity: Planning Based on Social Science and Catholic Social Thought” was among the topics the Society of Catholic Social Scientists examined during its 2025 annual conference, held Oct. 24–25 on the campus of Franciscan University of Steubenville, Ohio.In his presentation on the topic, Miguel Olivas-Luján, a professor of business at PennWest University, called for a transformative vision of retirement, one that “transcends conventional models of successful or active aging.”“While secular frameworks emphasize health, financial stability, and social engagement, Catholic social teaching invites a deeper reflection on the spiritual dimensions of aging, particularly the preparation for eternal life,” Olivas-Luján pointed out.Catholic retirementIn Catholic social teaching, Olivas-Luján explained, aging and retirement are not viewed as periods of decline but as opportunities for deepening solidarity within families, communities, and the Church. Recent developments in Catholic social teaching on aging include the work of Professor Peter Kevern, who in a 2018 paper identified the elderly as bearers of unique charisms — wisdom, memory, and interdependence — that substantially enrich both eccesial and civic communities.The Catholic view on aging, Olivas-Luján continued, considers the spiritual, relational, and ethical contributions of older adults to be “indispensable to the flourishing of both Church and society.”Professor Miguel Olivas-Luján noted that the elderly are “bearers of unique charisms — wisdom, memory, and interdependence” that enrich both ecclesial and civic communities. Credit: Ken Oliver-Méndez/CNAIn his presentation, Olivas-Luján explained how the foundational principles of Catholic social thought affirm the inherent worth of older adults and their continued role in society. He cited the Catechism of the Catholic Church, which affirms the understanding that because of each person’s essential human dignity, for example, as individuals age their value remains constant, rooted in their divine origin and eternal destiny. Retirement is thus, in Olivas-Luján’s words, “an ideal time to accelerate the pace and intentionality toward this union with God, once work-related preoccupations no longer take the highest priority.”Practical implicationsFor many older adults, Olivas-Luján noted, the end of a professional career can lead to feelings of isolation or a loss of direction. Catholic parishes and ministries, however, offer a unique and spiritually enriching environment that help retirees remain engaged, purposeful, and connected to their communities.Through their ministries, volunteer opportunities, and social events, for example, parishes and organizations like the Knights of Columbus provide retirees with opportunities to continue contributing meaningfully. The Catholic Health Association has also documented how faith communities can help retirees maintain their physical, emotional, and spiritual health through holistic support systems that integrate prayer, service, and fellowship.In addition, Olivas-Luján cited studies that show that seniors with strong spiritual engagement experience lower rates of depression and anxiety, and register greater life satisfaction and improved physical health. Nonetheless, the Church’s understanding of suffering in old age also reframes physical decline and existential questioning as pathways to grace and communion with Christ. The PennWest professor pointed out that from a Catholic perspective and specifically when viewed through the lens of redemptive suffering, “human pain, when united with trust in Christ’s redeeming passion, can contribute to personal sanctification and the salvation of others.”Ultimately, as Olivas-Luján put it, retirement and aging are not problems to be solved but vocations to be lived, “a sacred season rich with opportunities for love, service, and spiritual flourishing.”

Catholic social scientists reframe perspective on retirement #Catholic As Father Emmanuel Nanabanyin Conduah (right) looks on, PennWest University Professor Miguel Olivas-Luján (left) delivers his paper “Retiring for Eternity: Planning Based on Social Science and Catholic Social Thought” during the 2025 annual conference of the Society of Catholic Social Scientists at the Franciscan University of Steubenville. / Credit: Ken Oliver-Méndez/CNA Washington, D.C. Newsroom, Oct 29, 2025 / 10:08 am (CNA). “Retiring for Eternity: Planning Based on Social Science and Catholic Social Thought” was among the topics the Society of Catholic Social Scientists examined during its 2025 annual conference, held Oct. 24–25 on the campus of Franciscan University of Steubenville, Ohio.In his presentation on the topic, Miguel Olivas-Luján, a professor of business at PennWest University, called for a transformative vision of retirement, one that “transcends conventional models of successful or active aging.”“While secular frameworks emphasize health, financial stability, and social engagement, Catholic social teaching invites a deeper reflection on the spiritual dimensions of aging, particularly the preparation for eternal life,” Olivas-Luján pointed out.Catholic retirementIn Catholic social teaching, Olivas-Luján explained, aging and retirement are not viewed as periods of decline but as opportunities for deepening solidarity within families, communities, and the Church. Recent developments in Catholic social teaching on aging include the work of Professor Peter Kevern, who in a 2018 paper identified the elderly as bearers of unique charisms — wisdom, memory, and interdependence — that substantially enrich both eccesial and civic communities.The Catholic view on aging, Olivas-Luján continued, considers the spiritual, relational, and ethical contributions of older adults to be “indispensable to the flourishing of both Church and society.”Professor Miguel Olivas-Luján noted that the elderly are “bearers of unique charisms — wisdom, memory, and interdependence” that enrich both ecclesial and civic communities. Credit: Ken Oliver-Méndez/CNAIn his presentation, Olivas-Luján explained how the foundational principles of Catholic social thought affirm the inherent worth of older adults and their continued role in society. He cited the Catechism of the Catholic Church, which affirms the understanding that because of each person’s essential human dignity, for example, as individuals age their value remains constant, rooted in their divine origin and eternal destiny. Retirement is thus, in Olivas-Luján’s words, “an ideal time to accelerate the pace and intentionality toward this union with God, once work-related preoccupations no longer take the highest priority.”Practical implicationsFor many older adults, Olivas-Luján noted, the end of a professional career can lead to feelings of isolation or a loss of direction. Catholic parishes and ministries, however, offer a unique and spiritually enriching environment that help retirees remain engaged, purposeful, and connected to their communities.Through their ministries, volunteer opportunities, and social events, for example, parishes and organizations like the Knights of Columbus provide retirees with opportunities to continue contributing meaningfully. The Catholic Health Association has also documented how faith communities can help retirees maintain their physical, emotional, and spiritual health through holistic support systems that integrate prayer, service, and fellowship.In addition, Olivas-Luján cited studies that show that seniors with strong spiritual engagement experience lower rates of depression and anxiety, and register greater life satisfaction and improved physical health. Nonetheless, the Church’s understanding of suffering in old age also reframes physical decline and existential questioning as pathways to grace and communion with Christ. The PennWest professor pointed out that from a Catholic perspective and specifically when viewed through the lens of redemptive suffering, “human pain, when united with trust in Christ’s redeeming passion, can contribute to personal sanctification and the salvation of others.”Ultimately, as Olivas-Luján put it, retirement and aging are not problems to be solved but vocations to be lived, “a sacred season rich with opportunities for love, service, and spiritual flourishing.”


As Father Emmanuel Nanabanyin Conduah (right) looks on, PennWest University Professor Miguel Olivas-Luján (left) delivers his paper “Retiring for Eternity: Planning Based on Social Science and Catholic Social Thought” during the 2025 annual conference of the Society of Catholic Social Scientists at the Franciscan University of Steubenville. / Credit: Ken Oliver-Méndez/CNA

Washington, D.C. Newsroom, Oct 29, 2025 / 10:08 am (CNA).

“Retiring for Eternity: Planning Based on Social Science and Catholic Social Thought” was among the topics the Society of Catholic Social Scientists examined during its 2025 annual conference, held Oct. 24–25 on the campus of Franciscan University of Steubenville, Ohio.

In his presentation on the topic, Miguel Olivas-Luján, a professor of business at PennWest University, called for a transformative vision of retirement, one that “transcends conventional models of successful or active aging.”

“While secular frameworks emphasize health, financial stability, and social engagement, Catholic social teaching invites a deeper reflection on the spiritual dimensions of aging, particularly the preparation for eternal life,” Olivas-Luján pointed out.

Catholic retirement

In Catholic social teaching, Olivas-Luján explained, aging and retirement are not viewed as periods of decline but as opportunities for deepening solidarity within families, communities, and the Church. 

Recent developments in Catholic social teaching on aging include the work of Professor Peter Kevern, who in a 2018 paper identified the elderly as bearers of unique charisms — wisdom, memory, and interdependence — that substantially enrich both eccesial and civic communities.

The Catholic view on aging, Olivas-Luján continued, considers the spiritual, relational, and ethical contributions of older adults to be “indispensable to the flourishing of both Church and society.”

Professor Miguel Olivas-Luján noted that the elderly are "bearers of unique charisms — wisdom, memory, and interdependence" that enrich both ecclesial and civic communities. Credit: Ken Oliver-Méndez/CNA
Professor Miguel Olivas-Luján noted that the elderly are “bearers of unique charisms — wisdom, memory, and interdependence” that enrich both ecclesial and civic communities. Credit: Ken Oliver-Méndez/CNA

In his presentation, Olivas-Luján explained how the foundational principles of Catholic social thought affirm the inherent worth of older adults and their continued role in society. He cited the Catechism of the Catholic Church, which affirms the understanding that because of each person’s essential human dignity, for example, as individuals age their value remains constant, rooted in their divine origin and eternal destiny. 

Retirement is thus, in Olivas-Luján’s words, “an ideal time to accelerate the pace and intentionality toward this union with God, once work-related preoccupations no longer take the highest priority.”

Practical implications

For many older adults, Olivas-Luján noted, the end of a professional career can lead to feelings of isolation or a loss of direction. Catholic parishes and ministries, however, offer a unique and spiritually enriching environment that help retirees remain engaged, purposeful, and connected to their communities.

Through their ministries, volunteer opportunities, and social events, for example, parishes and organizations like the Knights of Columbus provide retirees with opportunities to continue contributing meaningfully. The Catholic Health Association has also documented how faith communities can help retirees maintain their physical, emotional, and spiritual health through holistic support systems that integrate prayer, service, and fellowship.

In addition, Olivas-Luján cited studies that show that seniors with strong spiritual engagement experience lower rates of depression and anxiety, and register greater life satisfaction and improved physical health. 

Nonetheless, the Church’s understanding of suffering in old age also reframes physical decline and existential questioning as pathways to grace and communion with Christ. The PennWest professor pointed out that from a Catholic perspective and specifically when viewed through the lens of redemptive suffering, “human pain, when united with trust in Christ’s redeeming passion, can contribute to personal sanctification and the salvation of others.”

Ultimately, as Olivas-Luján put it, retirement and aging are not problems to be solved but vocations to be lived, “a sacred season rich with opportunities for love, service, and spiritual flourishing.”

Read More
New docudrama explains ‘what a real exorcism is’  #Catholic 
 
 “Triumph Over Evil: Battle of the Exorcists” will be in theaters for one day only on Oct. 30, 2025, and aims to answer questions regarding the truth about exorcisms. / Credit: Goya Producciones

CNA Staff, Oct 28, 2025 / 07:00 am (CNA).
Who is the devil? What is an exorcism? How do you protect yourself from demonic attacks? These are some of the questions a new film titled “Triumph Over Evil: Battle of the Exorcists” aims to answer.Approved by the International Association of Exorcists, a prominent pontifical association, “Triumph Over Evil” is the first authoritative documentary to delve into the various aspects of demonic possession and exorcism as well as the how the Catholic priesthood and the Blessed Virgin Mary take part in the battle against evil. The film, which includes never-before-seen commentary from Vatican exorcist Father Gabriele Amorth and others, will be in theaters for one day only on Oct. 30. Giovanni Ziberna, a former atheist who converted to Catholicism, directs the film. Despite growing up in an atheist household, Ziberna told CNA in an interview that he always felt like God existed. “The beauty of creation always made me feel that there had to be something more,” he said. The Italian film director shared that it was not until he and his wife were asked to work on a project on the life of St. Veronica Giuliani — an Italian nun and mystic who belonged to the Capuchin Poor Clares — that he first encountered God. He explained that after receiving a blessing for protection from the priests involved in the project, he began to feel a “fire starting from my feet and rising up all over my body.”“This fire burned away all my preconceived ideas, my pride, my ego, what I thought about God,” he said. “In that moment, I realized that it was God who humbled himself to embrace us in our smallness and misery and also that fire lit in me the desire to conversion, to be baptized; and the desire to know the faith and the Scriptures.” From that point on, he and his wife started their faith journey. They began receiving the sacraments, getting baptized as well as baptizing their children, and having their civil marriage recognized by the Catholic Church.After becoming Catholic, Ziberna had the opportunity to assist in the ministry of exorcism, where he served as a firsthand witness. This experience inspired him to create the film as a way to show the truth about exorcisms, in contrast to what Hollywood depicts. He explained that there is a lot of “misinformation” surrounding this topic, as well as a lack of “theological background,” making it “easy to fall in the devil’s trap.”Through the film, Ziberna said he wants to “show what a real exorcism is” and how it serves as a “spiritual moment full of light where God’s power wins over darkness.”Ziberna said he hopes viewers will come away with more knowledge, a desire to “stay closer to God,” and a reminder that the “only real winner over evil is God.”

New docudrama explains ‘what a real exorcism is’  #Catholic “Triumph Over Evil: Battle of the Exorcists” will be in theaters for one day only on Oct. 30, 2025, and aims to answer questions regarding the truth about exorcisms. / Credit: Goya Producciones CNA Staff, Oct 28, 2025 / 07:00 am (CNA). Who is the devil? What is an exorcism? How do you protect yourself from demonic attacks? These are some of the questions a new film titled “Triumph Over Evil: Battle of the Exorcists” aims to answer.Approved by the International Association of Exorcists, a prominent pontifical association, “Triumph Over Evil” is the first authoritative documentary to delve into the various aspects of demonic possession and exorcism as well as the how the Catholic priesthood and the Blessed Virgin Mary take part in the battle against evil. The film, which includes never-before-seen commentary from Vatican exorcist Father Gabriele Amorth and others, will be in theaters for one day only on Oct. 30. Giovanni Ziberna, a former atheist who converted to Catholicism, directs the film. Despite growing up in an atheist household, Ziberna told CNA in an interview that he always felt like God existed. “The beauty of creation always made me feel that there had to be something more,” he said. The Italian film director shared that it was not until he and his wife were asked to work on a project on the life of St. Veronica Giuliani — an Italian nun and mystic who belonged to the Capuchin Poor Clares — that he first encountered God. He explained that after receiving a blessing for protection from the priests involved in the project, he began to feel a “fire starting from my feet and rising up all over my body.”“This fire burned away all my preconceived ideas, my pride, my ego, what I thought about God,” he said. “In that moment, I realized that it was God who humbled himself to embrace us in our smallness and misery and also that fire lit in me the desire to conversion, to be baptized; and the desire to know the faith and the Scriptures.” From that point on, he and his wife started their faith journey. They began receiving the sacraments, getting baptized as well as baptizing their children, and having their civil marriage recognized by the Catholic Church.After becoming Catholic, Ziberna had the opportunity to assist in the ministry of exorcism, where he served as a firsthand witness. This experience inspired him to create the film as a way to show the truth about exorcisms, in contrast to what Hollywood depicts. He explained that there is a lot of “misinformation” surrounding this topic, as well as a lack of “theological background,” making it “easy to fall in the devil’s trap.”Through the film, Ziberna said he wants to “show what a real exorcism is” and how it serves as a “spiritual moment full of light where God’s power wins over darkness.”Ziberna said he hopes viewers will come away with more knowledge, a desire to “stay closer to God,” and a reminder that the “only real winner over evil is God.”


“Triumph Over Evil: Battle of the Exorcists” will be in theaters for one day only on Oct. 30, 2025, and aims to answer questions regarding the truth about exorcisms. / Credit: Goya Producciones

CNA Staff, Oct 28, 2025 / 07:00 am (CNA).

Who is the devil? What is an exorcism? How do you protect yourself from demonic attacks? These are some of the questions a new film titled “Triumph Over Evil: Battle of the Exorcists” aims to answer.

Approved by the International Association of Exorcists, a prominent pontifical association, “Triumph Over Evil” is the first authoritative documentary to delve into the various aspects of demonic possession and exorcism as well as the how the Catholic priesthood and the Blessed Virgin Mary take part in the battle against evil. 

The film, which includes never-before-seen commentary from Vatican exorcist Father Gabriele Amorth and others, will be in theaters for one day only on Oct. 30. 

Giovanni Ziberna, a former atheist who converted to Catholicism, directs the film. 

Despite growing up in an atheist household, Ziberna told CNA in an interview that he always felt like God existed. 

“The beauty of creation always made me feel that there had to be something more,” he said. 

The Italian film director shared that it was not until he and his wife were asked to work on a project on the life of St. Veronica Giuliani — an Italian nun and mystic who belonged to the Capuchin Poor Clares — that he first encountered God. He explained that after receiving a blessing for protection from the priests involved in the project, he began to feel a “fire starting from my feet and rising up all over my body.”

“This fire burned away all my preconceived ideas, my pride, my ego, what I thought about God,” he said. “In that moment, I realized that it was God who humbled himself to embrace us in our smallness and misery and also that fire lit in me the desire to conversion, to be baptized; and the desire to know the faith and the Scriptures.” 

From that point on, he and his wife started their faith journey. They began receiving the sacraments, getting baptized as well as baptizing their children, and having their civil marriage recognized by the Catholic Church.

After becoming Catholic, Ziberna had the opportunity to assist in the ministry of exorcism, where he served as a firsthand witness. This experience inspired him to create the film as a way to show the truth about exorcisms, in contrast to what Hollywood depicts. 

He explained that there is a lot of “misinformation” surrounding this topic, as well as a lack of “theological background,” making it “easy to fall in the devil’s trap.”

Through the film, Ziberna said he wants to “show what a real exorcism is” and how it serves as a “spiritual moment full of light where God’s power wins over darkness.”

Ziberna said he hopes viewers will come away with more knowledge, a desire to “stay closer to God,” and a reminder that the “only real winner over evil is God.”

Read More
Meet 10 patron saints of Catholic education, students, and teachers #Catholic 
 
 A portrait of a young St. John Henry Newman hangs in Cathedral High School, part of the Ordinariate of the Chair of St. Peter, in Houston. / Credit: Amira Abuzeid/CNA

CNA Staff, Oct 27, 2025 / 13:00 pm (CNA).
Pope Leo XIV will name St. John Henry Newman a patron saint of Catholic education in a document to be published on Oct. 28 for the 60th anniversary of Gravissimum Educationis, the Second Vatican Council’s declaration on Christian education.He will become an official co-patron saint of education, alongside St. Thomas Aquinas, during the Vatican’s Jubilee of the World of Education from Oct. 27 to Nov. 1. He will also be declared a doctor of the Church by Pope Leo at the jubilee’s closing Mass on Nov. 1, the solemnity of All Saints.Newman will join a list of several other Catholic saints considered patrons of other aspects of education. Get to know them here:St. Thomas AquinasA scholar and doctor of the Church, St. Thomas Aquinas is considered one of the Catholic Church’s greatest theologians and philosophers. He is the patron saint of Catholic colleges and universities, teachers, philosophers, theologians, and students. St. Albert the GreatA teacher of St. Thomas Aquinas, St. Albert the Great was a provincial of the Dominican order and is also a doctor of the Church. He is the patron saint of science students due to his belief that science and faith are compatible.St. Joseph of Cupertino A Conventual Franciscan Friar, St. Joseph of Cupertino was an Italian mystic who was known for struggling with his studies. He is a patron saint of students, especially those preparing to take exams.St. Jean-Baptiste de La Salle St. Jean-Baptiste de La Salle was a French priest, educational reformer, and founder of the Institute of Brothers of the Christian Schools. He is a patron saint of teachers.St. ScholasticaSt. Scholastica is the foundress of the women’s branch of Benedictine monasticism, which focuses on prayer, work, and study. Her name also means “scholar.” Therefore, she is a patron saint of education.St. Francis de SalesKnown for his influential writings on spiritual direction and formation, St. Francis de Sales is the patron saint of writers, journalists, the Catholic press, and educators.St. Elizabeth Ann SetonSt. Elizabeth Ann Seton is considered the foundress of the Catholic school system in the United States, making her a patron of Catholic schools. In 1810, she opened the first Catholic girls school in Emmitsburg, Maryland. It was also here where she founded the first American congregation of religious sisters, the Sisters of Charity.St. John NeumannA member of the Redemptorist order, St. John Neumann was the fourth bishop of Philadelphia. While he was there, he founded the first Catholic diocesan school in the United States, which made him a patron saint of Catholic education.St. Gemma Galgani St. Gemma Galgani is considered a patron saint of students because she was an exceptional and diligent student who excelled in her education despite her fragile health.St. Catherine of AlexandriaA fourth-century noblewoman and scholar, St. Catherine of Alexandria is a patron saint of students, teachers, and librarians due to her incredible skills in debate, which led to many conversions among pagan philosophers.

Meet 10 patron saints of Catholic education, students, and teachers #Catholic A portrait of a young St. John Henry Newman hangs in Cathedral High School, part of the Ordinariate of the Chair of St. Peter, in Houston. / Credit: Amira Abuzeid/CNA CNA Staff, Oct 27, 2025 / 13:00 pm (CNA). Pope Leo XIV will name St. John Henry Newman a patron saint of Catholic education in a document to be published on Oct. 28 for the 60th anniversary of Gravissimum Educationis, the Second Vatican Council’s declaration on Christian education.He will become an official co-patron saint of education, alongside St. Thomas Aquinas, during the Vatican’s Jubilee of the World of Education from Oct. 27 to Nov. 1. He will also be declared a doctor of the Church by Pope Leo at the jubilee’s closing Mass on Nov. 1, the solemnity of All Saints.Newman will join a list of several other Catholic saints considered patrons of other aspects of education. Get to know them here:St. Thomas AquinasA scholar and doctor of the Church, St. Thomas Aquinas is considered one of the Catholic Church’s greatest theologians and philosophers. He is the patron saint of Catholic colleges and universities, teachers, philosophers, theologians, and students. St. Albert the GreatA teacher of St. Thomas Aquinas, St. Albert the Great was a provincial of the Dominican order and is also a doctor of the Church. He is the patron saint of science students due to his belief that science and faith are compatible.St. Joseph of Cupertino A Conventual Franciscan Friar, St. Joseph of Cupertino was an Italian mystic who was known for struggling with his studies. He is a patron saint of students, especially those preparing to take exams.St. Jean-Baptiste de La Salle St. Jean-Baptiste de La Salle was a French priest, educational reformer, and founder of the Institute of Brothers of the Christian Schools. He is a patron saint of teachers.St. ScholasticaSt. Scholastica is the foundress of the women’s branch of Benedictine monasticism, which focuses on prayer, work, and study. Her name also means “scholar.” Therefore, she is a patron saint of education.St. Francis de SalesKnown for his influential writings on spiritual direction and formation, St. Francis de Sales is the patron saint of writers, journalists, the Catholic press, and educators.St. Elizabeth Ann SetonSt. Elizabeth Ann Seton is considered the foundress of the Catholic school system in the United States, making her a patron of Catholic schools. In 1810, she opened the first Catholic girls school in Emmitsburg, Maryland. It was also here where she founded the first American congregation of religious sisters, the Sisters of Charity.St. John NeumannA member of the Redemptorist order, St. John Neumann was the fourth bishop of Philadelphia. While he was there, he founded the first Catholic diocesan school in the United States, which made him a patron saint of Catholic education.St. Gemma Galgani St. Gemma Galgani is considered a patron saint of students because she was an exceptional and diligent student who excelled in her education despite her fragile health.St. Catherine of AlexandriaA fourth-century noblewoman and scholar, St. Catherine of Alexandria is a patron saint of students, teachers, and librarians due to her incredible skills in debate, which led to many conversions among pagan philosophers.


A portrait of a young St. John Henry Newman hangs in Cathedral High School, part of the Ordinariate of the Chair of St. Peter, in Houston. / Credit: Amira Abuzeid/CNA

CNA Staff, Oct 27, 2025 / 13:00 pm (CNA).

Pope Leo XIV will name St. John Henry Newman a patron saint of Catholic education in a document to be published on Oct. 28 for the 60th anniversary of Gravissimum Educationis, the Second Vatican Council’s declaration on Christian education.

He will become an official co-patron saint of education, alongside St. Thomas Aquinas, during the Vatican’s Jubilee of the World of Education from Oct. 27 to Nov. 1. He will also be declared a doctor of the Church by Pope Leo at the jubilee’s closing Mass on Nov. 1, the solemnity of All Saints.

Newman will join a list of several other Catholic saints considered patrons of other aspects of education. Get to know them here:

St. Thomas Aquinas

A scholar and doctor of the Church, St. Thomas Aquinas is considered one of the Catholic Church’s greatest theologians and philosophers. He is the patron saint of Catholic colleges and universities, teachers, philosophers, theologians, and students. 

St. Albert the Great

A teacher of St. Thomas Aquinas, St. Albert the Great was a provincial of the Dominican order and is also a doctor of the Church. He is the patron saint of science students due to his belief that science and faith are compatible.

St. Joseph of Cupertino 

A Conventual Franciscan Friar, St. Joseph of Cupertino was an Italian mystic who was known for struggling with his studies. He is a patron saint of students, especially those preparing to take exams.

St. Jean-Baptiste de La Salle 

St. Jean-Baptiste de La Salle was a French priest, educational reformer, and founder of the Institute of Brothers of the Christian Schools. He is a patron saint of teachers.

St. Scholastica

St. Scholastica is the foundress of the women’s branch of Benedictine monasticism, which focuses on prayer, work, and study. Her name also means “scholar.” Therefore, she is a patron saint of education.

St. Francis de Sales

Known for his influential writings on spiritual direction and formation, St. Francis de Sales is the patron saint of writers, journalists, the Catholic press, and educators.

St. Elizabeth Ann Seton

St. Elizabeth Ann Seton is considered the foundress of the Catholic school system in the United States, making her a patron of Catholic schools. In 1810, she opened the first Catholic girls school in Emmitsburg, Maryland. It was also here where she founded the first American congregation of religious sisters, the Sisters of Charity.

St. John Neumann

A member of the Redemptorist order, St. John Neumann was the fourth bishop of Philadelphia. While he was there, he founded the first Catholic diocesan school in the United States, which made him a patron saint of Catholic education.

St. Gemma Galgani 

St. Gemma Galgani is considered a patron saint of students because she was an exceptional and diligent student who excelled in her education despite her fragile health.

St. Catherine of Alexandria

A fourth-century noblewoman and scholar, St. Catherine of Alexandria is a patron saint of students, teachers, and librarians due to her incredible skills in debate, which led to many conversions among pagan philosophers.

Read More
How the ‘baseball priest’ uses the sport to spread the Gospel #Catholic 
 
 Father Burke Masters speaks to Veronica Dudo on "EWTN News Nightly" on Friday, Oct. 24, 2025 / Credit: EWTN News

Washington, D.C. Newsroom, Oct 25, 2025 / 07:00 am (CNA).
Father Burke Masters’ first dream was to be a major league baseball player, but after feeling a call from God to the priesthood he now uses the sport “to speak about Jesus and the Church.”“I played college baseball at Mississippi State University, and then played briefly in the minor leagues,” Masters said. “That was my dream to be a major league baseball player, but that didn’t work out.”“God eventually called me to be a priest,” Masters said in an Oct. 24 interview with “EWTN News Nightly.” He added: “It really wasn’t what I wanted, but it was this persistent and gentle call from the Lord.”“I went to seminary fully thinking I would go … not like it, and then go back to my plans,” Masters said. “Yet when I got to seminary I just felt this overwhelming peace, and that’s one of the fruits of the Holy Spirit.”Masters was ordained in 2002, serving as priest in Illinois. Eventually though, baseball did become a part of his career when he was named the chaplain of the Chicago Cubs in 2013. “God brought baseball back into my life in a way that I never expected,” Masters said. “Since then, people have called me the ‘baseball priest,’ because I love to connect faith with sports.”While Masters’ “full-time job” was as a pastor in the Diocese of Joliet, he attended all the Cubs’ home games. As the “baseball priest,” Masters was chaplain when they won the World Series in 2016.“One of my big messages to the players then and to the players now would be: ‘Just remember your identity, you’re beloved sons of God. Your identity is not in the sport of baseball.’ And what I find that helps players … relax to say: ‘Yes, this is a big game. Millions of people are watching, but in the end, it’s still just a game. And life goes on,’” he said.Connecting faith and sportsIn 2023, Masters published a book, “A Grand Slam for God: A Journey from Baseball Star to Catholic Priest.” He wrote about his childhood outside of Chicago, his success in baseball, his conversion to Catholicism, and his acceptance of his vocation.His story discusses his doubts and personal loss, and how he learned to embrace his identity not as an athlete but as a son of God and spiritual leader. “Baseball taught me a lot of things, among them, discipline, hard work, and how to work with people of a lot of different backgrounds,” Masters said. “I find that to be so helpful in my life as a priest, as a vocation director, as a pastor, that I try to invest a lot of time in my spiritual life.”“Also, baseball has given me a way to … reach people who are not close to God at the moment by bringing stories about baseball and my sports background,” Masters said. “It gives me an opening to speak about Jesus and the Church. It’s just been a great gift.”In homilies, Masters said he will “bring up the sport of baseball.” He added: “I can see some of the people who love the sport perk up and then can bring the Gospel message to them more easily.”Ahead of the 2025 World Series on Oct. 24, Masters shared with EWTN his predictions for the outcome. He said: “If I go off my head, the Dodgers will win, but I love pulling for the underdog. So my heart is going with the Toronto Blue Jays.”

How the ‘baseball priest’ uses the sport to spread the Gospel #Catholic Father Burke Masters speaks to Veronica Dudo on "EWTN News Nightly" on Friday, Oct. 24, 2025 / Credit: EWTN News Washington, D.C. Newsroom, Oct 25, 2025 / 07:00 am (CNA). Father Burke Masters’ first dream was to be a major league baseball player, but after feeling a call from God to the priesthood he now uses the sport “to speak about Jesus and the Church.”“I played college baseball at Mississippi State University, and then played briefly in the minor leagues,” Masters said. “That was my dream to be a major league baseball player, but that didn’t work out.”“God eventually called me to be a priest,” Masters said in an Oct. 24 interview with “EWTN News Nightly.” He added: “It really wasn’t what I wanted, but it was this persistent and gentle call from the Lord.”“I went to seminary fully thinking I would go … not like it, and then go back to my plans,” Masters said. “Yet when I got to seminary I just felt this overwhelming peace, and that’s one of the fruits of the Holy Spirit.”Masters was ordained in 2002, serving as priest in Illinois. Eventually though, baseball did become a part of his career when he was named the chaplain of the Chicago Cubs in 2013. “God brought baseball back into my life in a way that I never expected,” Masters said. “Since then, people have called me the ‘baseball priest,’ because I love to connect faith with sports.”While Masters’ “full-time job” was as a pastor in the Diocese of Joliet, he attended all the Cubs’ home games. As the “baseball priest,” Masters was chaplain when they won the World Series in 2016.“One of my big messages to the players then and to the players now would be: ‘Just remember your identity, you’re beloved sons of God. Your identity is not in the sport of baseball.’ And what I find that helps players … relax to say: ‘Yes, this is a big game. Millions of people are watching, but in the end, it’s still just a game. And life goes on,’” he said.Connecting faith and sportsIn 2023, Masters published a book, “A Grand Slam for God: A Journey from Baseball Star to Catholic Priest.” He wrote about his childhood outside of Chicago, his success in baseball, his conversion to Catholicism, and his acceptance of his vocation.His story discusses his doubts and personal loss, and how he learned to embrace his identity not as an athlete but as a son of God and spiritual leader. “Baseball taught me a lot of things, among them, discipline, hard work, and how to work with people of a lot of different backgrounds,” Masters said. “I find that to be so helpful in my life as a priest, as a vocation director, as a pastor, that I try to invest a lot of time in my spiritual life.”“Also, baseball has given me a way to … reach people who are not close to God at the moment by bringing stories about baseball and my sports background,” Masters said. “It gives me an opening to speak about Jesus and the Church. It’s just been a great gift.”In homilies, Masters said he will “bring up the sport of baseball.” He added: “I can see some of the people who love the sport perk up and then can bring the Gospel message to them more easily.”Ahead of the 2025 World Series on Oct. 24, Masters shared with EWTN his predictions for the outcome. He said: “If I go off my head, the Dodgers will win, but I love pulling for the underdog. So my heart is going with the Toronto Blue Jays.”


Father Burke Masters speaks to Veronica Dudo on "EWTN News Nightly" on Friday, Oct. 24, 2025 / Credit: EWTN News

Washington, D.C. Newsroom, Oct 25, 2025 / 07:00 am (CNA).

Father Burke Masters’ first dream was to be a major league baseball player, but after feeling a call from God to the priesthood he now uses the sport “to speak about Jesus and the Church.”

“I played college baseball at Mississippi State University, and then played briefly in the minor leagues,” Masters said. “That was my dream to be a major league baseball player, but that didn’t work out.”

“God eventually called me to be a priest,” Masters said in an Oct. 24 interview with “EWTN News Nightly.” He added: “It really wasn’t what I wanted, but it was this persistent and gentle call from the Lord.”

“I went to seminary fully thinking I would go … not like it, and then go back to my plans,” Masters said. “Yet when I got to seminary I just felt this overwhelming peace, and that’s one of the fruits of the Holy Spirit.”

Masters was ordained in 2002, serving as priest in Illinois. Eventually though, baseball did become a part of his career when he was named the chaplain of the Chicago Cubs in 2013.

“God brought baseball back into my life in a way that I never expected,” Masters said. “Since then, people have called me the ‘baseball priest,’ because I love to connect faith with sports.”

While Masters’ “full-time job” was as a pastor in the Diocese of Joliet, he attended all the Cubs’ home games. As the “baseball priest,” Masters was chaplain when they won the World Series in 2016.

“One of my big messages to the players then and to the players now would be: ‘Just remember your identity, you’re beloved sons of God. Your identity is not in the sport of baseball.’ And what I find that helps players … relax to say: ‘Yes, this is a big game. Millions of people are watching, but in the end, it’s still just a game. And life goes on,’” he said.

Connecting faith and sports

In 2023, Masters published a book, “A Grand Slam for God: A Journey from Baseball Star to Catholic Priest.” He wrote about his childhood outside of Chicago, his success in baseball, his conversion to Catholicism, and his acceptance of his vocation.

His story discusses his doubts and personal loss, and how he learned to embrace his identity not as an athlete but as a son of God and spiritual leader. 

“Baseball taught me a lot of things, among them, discipline, hard work, and how to work with people of a lot of different backgrounds,” Masters said. “I find that to be so helpful in my life as a priest, as a vocation director, as a pastor, that I try to invest a lot of time in my spiritual life.”

“Also, baseball has given me a way to … reach people who are not close to God at the moment by bringing stories about baseball and my sports background,” Masters said. “It gives me an opening to speak about Jesus and the Church. It’s just been a great gift.”

In homilies, Masters said he will “bring up the sport of baseball.” He added: “I can see some of the people who love the sport perk up and then can bring the Gospel message to them more easily.”

Ahead of the 2025 World Series on Oct. 24, Masters shared with EWTN his predictions for the outcome. He said: “If I go off my head, the Dodgers will win, but I love pulling for the underdog. So my heart is going with the Toronto Blue Jays.”

Read More
‘Every execution should be stopped’: How U.S. bishops work to save prisoners on death row #Catholic 
 
 null / Credit: txking/Shutterstock

CNA Staff, Oct 25, 2025 / 06:00 am (CNA).
Bishops in multiple U.S. states are leading efforts to spare the lives of condemned prisoners facing execution — urging clemency in line with the Catholic Church’s relatively recent but unambiguous declaration that the death penalty is not permissible and should be abolished. Executions in the United States have been increasingly less common for years. Following the death penalty’s re-legalization by the U.S. Supreme Court in 1976, executions peaked in the country around the turn of the century before beginning a gradual decline.Still, more than 1,600 prisoners have been executed since the late 1970s. The largest number of those executions has been carried out in Texas, which has killed 596 prisoners over that time period.As with other states, the Catholic bishops of Texas regularly petition the state government to issue clemency to prisoners facing death. Jennifer Allmon, the executive director of the Texas Catholic Conference of Bishops, told CNA that the state’s bishops regularly urge officials to commute death penalty sentences to life in prison. “We refer to it as the Mercy Project,” she said. Though popular perception holds that the governor of a state is the ultimate arbiter of a condemned prisoner’s fate, Allmon said in Texas that’s not the case. “The state Board of Pardons and Paroles has the ultimate authority,” she said. “The governor is only allowed to issue a 30-day stay on an execution one time. He doesn’t actually have the power to grant a permanent clemency.” “We don’t encourage phone calls to the governor because it’s not going to be a meaningful order,” she pointed out. “The board has a lot more authority.”Allmon said the bishops advocate on behalf of every condemned prisoner in the state. “We send a letter to the Board of Pardons and Paroles and copy the governor for every single execution during the time period when the board is reviewing clemency applications,” she said. “Typically they hold reviews about 21 days before the execution. We time our letters to arrive shortly before that.” “We research every single case,” she said. “We speak to the defendant’s legal counsel for additional information. We personalize each letter to urge prayer for the victims and their families, we mention them by name, and we share any mitigating circumstances or reason in particular that the execution is unjust, while always acknowledging that every execution should be stopped.”Some offenders, Allmon said, want to be executed. “We do a letter anyway. We think it’s important that on principle we speak out for every execution.”In Missouri, meanwhile, the state’s Catholic bishops similarly advocate for every prisoner facing execution by the government. Missouri has been among the most prolific executors of condemned prisoners since 1976. More than half of the 102 people executed there over the last 50 years have been under Democratic governors; then-Gov. Mel Carnahan oversaw 38 state executions from 1993 to 2000 alone. Jamie Morris, the executive director of the Missouri Catholic Conference, told CNA that the state bishops “send a clemency request for every prisoner set to be executed, either through a letter from the Missouri Catholic Conference or through a joint letter of the bishops.”“We also highlight every upcoming execution through our MCC publications and encourage our network to contact the governor to ask for clemency,” he said. Individual dioceses, meanwhile, carry out education and outreach to inform the faithful of the Church’s teaching on the death penalty. What does the Church actually teach?The Vatican in 2018 revised its teaching on the death penalty, holding that though capital punishment was “long considered an appropriate response” to some crimes, evolving standards and more effective methods of imprisonment and detention mean the death penalty is now “inadmissible because it is an attack on the inviolability and dignity of the person.”The Church “works with determination for its abolition worldwide,” says the Catechism of the Catholic Church, the revision of which was approved by Pope Francis. The Church’s revision came after years of increasing opposition to the death penalty by popes in the modern era. Then-Pope John Paul II in 1997 revised the catechism to reflect what he acknowledged was a “growing tendency, both in the Church and in civil society, to demand that [the death penalty] be applied in a very limited way or even that it be abolished completely.”The Death Penalty Information Center says that 23 states and the District of Columbia have abolished capital punishment. Morris told CNA that bills to abolish the death penalty are filed “every year” in Missouri, though he said those measures have “not been heard in a legislative committee” during his time at the Catholic conference. Bishops have thus focused their legislative efforts on advocating against a provision in the Missouri code that allows a judge to sentence an individual to death when a jury cannot reach a unanimous decision on the death penalty. Brett Farley, who heads the Catholic Conference of Oklahoma, said the state’s bishops have been active in opposing capital punishment there after a six-year moratorium on the death penalty lapsed in 2021 and executions resumed. Oklahoma City Archbishop Paul Coakley and Tulsa Bishop David Konderla “have been very outspoken both in calling for clemency of death row inmates and, generally, calling for an end to the death penalty,” Farley said. The prelates have called for abolition via Catholic publications and in op-eds, he said.The state’s bishops through the Tulsa Diocese and Oklahoma City Archdiocese have also instituted programs in which clergy and laity both minister to the condemned and their families, Farley said. The state Catholic conference, meanwhile, has led the effort to pass a proposed legislative ban on the death penalty. That measure has moved out of committee in both chambers of the state Legislature, Farley said. “We have also commissioned recent polls that show overwhelming support for moratorium among Oklahoma voters, which demonstrate as many as 78% agreeing that ‘a pause’ on executions is appropriate to ensure we do not execute innocent people,” he said. Catholics across the United States have regularly led efforts to abolish the death penalty. The Washington, D.C.-based group Catholic Mobilizing Network, for instance, arose out of the U.S. bishops’ 2005 Catholic Campaign to End the Use of the Death Penalty. The group urges activists to take part in anti-death penalty campaigns in numerous states, including petitioning the federal government to end the death penalty, using a “three-tiered approach of education, advocacy, and prayer.”Catholics have also worked to end the death penalty at the federal level. Sixteen people have been executed by the federal government since 1976. Executions in the states have increased over the last few years, though they have not come near the highs of the late 1990s and early 2000s. Allmon said Texas is seeing “fewer executions in general” relative to earlier years. The number of executions was very high under Gov. Rick Perry, she said; the Republican governor ultimately witnessed the carrying out of 279 death sentences over his 15 years as governor. Since 2015, current Gov. Greg Abbott has presided over a comparatively smaller 78 executions. “It still shouldn’t happen,” she said, “but it’s a huge reduction.”

‘Every execution should be stopped’: How U.S. bishops work to save prisoners on death row #Catholic null / Credit: txking/Shutterstock CNA Staff, Oct 25, 2025 / 06:00 am (CNA). Bishops in multiple U.S. states are leading efforts to spare the lives of condemned prisoners facing execution — urging clemency in line with the Catholic Church’s relatively recent but unambiguous declaration that the death penalty is not permissible and should be abolished. Executions in the United States have been increasingly less common for years. Following the death penalty’s re-legalization by the U.S. Supreme Court in 1976, executions peaked in the country around the turn of the century before beginning a gradual decline.Still, more than 1,600 prisoners have been executed since the late 1970s. The largest number of those executions has been carried out in Texas, which has killed 596 prisoners over that time period.As with other states, the Catholic bishops of Texas regularly petition the state government to issue clemency to prisoners facing death. Jennifer Allmon, the executive director of the Texas Catholic Conference of Bishops, told CNA that the state’s bishops regularly urge officials to commute death penalty sentences to life in prison. “We refer to it as the Mercy Project,” she said. Though popular perception holds that the governor of a state is the ultimate arbiter of a condemned prisoner’s fate, Allmon said in Texas that’s not the case. “The state Board of Pardons and Paroles has the ultimate authority,” she said. “The governor is only allowed to issue a 30-day stay on an execution one time. He doesn’t actually have the power to grant a permanent clemency.” “We don’t encourage phone calls to the governor because it’s not going to be a meaningful order,” she pointed out. “The board has a lot more authority.”Allmon said the bishops advocate on behalf of every condemned prisoner in the state. “We send a letter to the Board of Pardons and Paroles and copy the governor for every single execution during the time period when the board is reviewing clemency applications,” she said. “Typically they hold reviews about 21 days before the execution. We time our letters to arrive shortly before that.” “We research every single case,” she said. “We speak to the defendant’s legal counsel for additional information. We personalize each letter to urge prayer for the victims and their families, we mention them by name, and we share any mitigating circumstances or reason in particular that the execution is unjust, while always acknowledging that every execution should be stopped.”Some offenders, Allmon said, want to be executed. “We do a letter anyway. We think it’s important that on principle we speak out for every execution.”In Missouri, meanwhile, the state’s Catholic bishops similarly advocate for every prisoner facing execution by the government. Missouri has been among the most prolific executors of condemned prisoners since 1976. More than half of the 102 people executed there over the last 50 years have been under Democratic governors; then-Gov. Mel Carnahan oversaw 38 state executions from 1993 to 2000 alone. Jamie Morris, the executive director of the Missouri Catholic Conference, told CNA that the state bishops “send a clemency request for every prisoner set to be executed, either through a letter from the Missouri Catholic Conference or through a joint letter of the bishops.”“We also highlight every upcoming execution through our MCC publications and encourage our network to contact the governor to ask for clemency,” he said. Individual dioceses, meanwhile, carry out education and outreach to inform the faithful of the Church’s teaching on the death penalty. What does the Church actually teach?The Vatican in 2018 revised its teaching on the death penalty, holding that though capital punishment was “long considered an appropriate response” to some crimes, evolving standards and more effective methods of imprisonment and detention mean the death penalty is now “inadmissible because it is an attack on the inviolability and dignity of the person.”The Church “works with determination for its abolition worldwide,” says the Catechism of the Catholic Church, the revision of which was approved by Pope Francis. The Church’s revision came after years of increasing opposition to the death penalty by popes in the modern era. Then-Pope John Paul II in 1997 revised the catechism to reflect what he acknowledged was a “growing tendency, both in the Church and in civil society, to demand that [the death penalty] be applied in a very limited way or even that it be abolished completely.”The Death Penalty Information Center says that 23 states and the District of Columbia have abolished capital punishment. Morris told CNA that bills to abolish the death penalty are filed “every year” in Missouri, though he said those measures have “not been heard in a legislative committee” during his time at the Catholic conference. Bishops have thus focused their legislative efforts on advocating against a provision in the Missouri code that allows a judge to sentence an individual to death when a jury cannot reach a unanimous decision on the death penalty. Brett Farley, who heads the Catholic Conference of Oklahoma, said the state’s bishops have been active in opposing capital punishment there after a six-year moratorium on the death penalty lapsed in 2021 and executions resumed. Oklahoma City Archbishop Paul Coakley and Tulsa Bishop David Konderla “have been very outspoken both in calling for clemency of death row inmates and, generally, calling for an end to the death penalty,” Farley said. The prelates have called for abolition via Catholic publications and in op-eds, he said.The state’s bishops through the Tulsa Diocese and Oklahoma City Archdiocese have also instituted programs in which clergy and laity both minister to the condemned and their families, Farley said. The state Catholic conference, meanwhile, has led the effort to pass a proposed legislative ban on the death penalty. That measure has moved out of committee in both chambers of the state Legislature, Farley said. “We have also commissioned recent polls that show overwhelming support for moratorium among Oklahoma voters, which demonstrate as many as 78% agreeing that ‘a pause’ on executions is appropriate to ensure we do not execute innocent people,” he said. Catholics across the United States have regularly led efforts to abolish the death penalty. The Washington, D.C.-based group Catholic Mobilizing Network, for instance, arose out of the U.S. bishops’ 2005 Catholic Campaign to End the Use of the Death Penalty. The group urges activists to take part in anti-death penalty campaigns in numerous states, including petitioning the federal government to end the death penalty, using a “three-tiered approach of education, advocacy, and prayer.”Catholics have also worked to end the death penalty at the federal level. Sixteen people have been executed by the federal government since 1976. Executions in the states have increased over the last few years, though they have not come near the highs of the late 1990s and early 2000s. Allmon said Texas is seeing “fewer executions in general” relative to earlier years. The number of executions was very high under Gov. Rick Perry, she said; the Republican governor ultimately witnessed the carrying out of 279 death sentences over his 15 years as governor. Since 2015, current Gov. Greg Abbott has presided over a comparatively smaller 78 executions. “It still shouldn’t happen,” she said, “but it’s a huge reduction.”


null / Credit: txking/Shutterstock

CNA Staff, Oct 25, 2025 / 06:00 am (CNA).

Bishops in multiple U.S. states are leading efforts to spare the lives of condemned prisoners facing execution — urging clemency in line with the Catholic Church’s relatively recent but unambiguous declaration that the death penalty is not permissible and should be abolished. 

Executions in the United States have been increasingly less common for years. Following the death penalty’s re-legalization by the U.S. Supreme Court in 1976, executions peaked in the country around the turn of the century before beginning a gradual decline.

Still, more than 1,600 prisoners have been executed since the late 1970s. The largest number of those executions has been carried out in Texas, which has killed 596 prisoners over that time period.

As with other states, the Catholic bishops of Texas regularly petition the state government to issue clemency to prisoners facing death. Jennifer Allmon, the executive director of the Texas Catholic Conference of Bishops, told CNA that the state’s bishops regularly urge officials to commute death penalty sentences to life in prison. 

“We refer to it as the Mercy Project,” she said. 

Though popular perception holds that the governor of a state is the ultimate arbiter of a condemned prisoner’s fate, Allmon said in Texas that’s not the case. 

“The state Board of Pardons and Paroles has the ultimate authority,” she said. “The governor is only allowed to issue a 30-day stay on an execution one time. He doesn’t actually have the power to grant a permanent clemency.” 

“We don’t encourage phone calls to the governor because it’s not going to be a meaningful order,” she pointed out. “The board has a lot more authority.”

Allmon said the bishops advocate on behalf of every condemned prisoner in the state. 

“We send a letter to the Board of Pardons and Paroles and copy the governor for every single execution during the time period when the board is reviewing clemency applications,” she said. “Typically they hold reviews about 21 days before the execution. We time our letters to arrive shortly before that.” 

“We research every single case,” she said. “We speak to the defendant’s legal counsel for additional information. We personalize each letter to urge prayer for the victims and their families, we mention them by name, and we share any mitigating circumstances or reason in particular that the execution is unjust, while always acknowledging that every execution should be stopped.”

Some offenders, Allmon said, want to be executed. “We do a letter anyway. We think it’s important that on principle we speak out for every execution.”

In Missouri, meanwhile, the state’s Catholic bishops similarly advocate for every prisoner facing execution by the government. 

Missouri has been among the most prolific executors of condemned prisoners since 1976. More than half of the 102 people executed there over the last 50 years have been under Democratic governors; then-Gov. Mel Carnahan oversaw 38 state executions from 1993 to 2000 alone. 

Jamie Morris, the executive director of the Missouri Catholic Conference, told CNA that the state bishops “send a clemency request for every prisoner set to be executed, either through a letter from the Missouri Catholic Conference or through a joint letter of the bishops.”

“We also highlight every upcoming execution through our MCC publications and encourage our network to contact the governor to ask for clemency,” he said. Individual dioceses, meanwhile, carry out education and outreach to inform the faithful of the Church’s teaching on the death penalty. 

What does the Church actually teach?

The Vatican in 2018 revised its teaching on the death penalty, holding that though capital punishment was “long considered an appropriate response” to some crimes, evolving standards and more effective methods of imprisonment and detention mean the death penalty is now “inadmissible because it is an attack on the inviolability and dignity of the person.”

The Church “works with determination for its abolition worldwide,” says the Catechism of the Catholic Church, the revision of which was approved by Pope Francis. 

The Church’s revision came after years of increasing opposition to the death penalty by popes in the modern era. Then-Pope John Paul II in 1997 revised the catechism to reflect what he acknowledged was a “growing tendency, both in the Church and in civil society, to demand that [the death penalty] be applied in a very limited way or even that it be abolished completely.”

The Death Penalty Information Center says that 23 states and the District of Columbia have abolished capital punishment. Morris told CNA that bills to abolish the death penalty are filed “every year” in Missouri, though he said those measures have “not been heard in a legislative committee” during his time at the Catholic conference. 

Bishops have thus focused their legislative efforts on advocating against a provision in the Missouri code that allows a judge to sentence an individual to death when a jury cannot reach a unanimous decision on the death penalty. 

Brett Farley, who heads the Catholic Conference of Oklahoma, said the state’s bishops have been active in opposing capital punishment there after a six-year moratorium on the death penalty lapsed in 2021 and executions resumed. 

Oklahoma City Archbishop Paul Coakley and Tulsa Bishop David Konderla “have been very outspoken both in calling for clemency of death row inmates and, generally, calling for an end to the death penalty,” Farley said. The prelates have called for abolition via Catholic publications and in op-eds, he said.

The state’s bishops through the Tulsa Diocese and Oklahoma City Archdiocese have also instituted programs in which clergy and laity both minister to the condemned and their families, Farley said. 

The state Catholic conference, meanwhile, has led the effort to pass a proposed legislative ban on the death penalty. That measure has moved out of committee in both chambers of the state Legislature, Farley said. 

“We have also commissioned recent polls that show overwhelming support for moratorium among Oklahoma voters, which demonstrate as many as 78% agreeing that ‘a pause’ on executions is appropriate to ensure we do not execute innocent people,” he said. 

Catholics across the United States have regularly led efforts to abolish the death penalty. The Washington, D.C.-based group Catholic Mobilizing Network, for instance, arose out of the U.S. bishops’ 2005 Catholic Campaign to End the Use of the Death Penalty. 

The group urges activists to take part in anti-death penalty campaigns in numerous states, including petitioning the federal government to end the death penalty, using a “three-tiered approach of education, advocacy, and prayer.”

Catholics have also worked to end the death penalty at the federal level. Sixteen people have been executed by the federal government since 1976. 

Executions in the states have increased over the last few years, though they have not come near the highs of the late 1990s and early 2000s. Allmon said Texas is seeing “fewer executions in general” relative to earlier years. 

The number of executions was very high under Gov. Rick Perry, she said; the Republican governor ultimately witnessed the carrying out of 279 death sentences over his 15 years as governor. Since 2015, current Gov. Greg Abbott has presided over a comparatively smaller 78 executions. 

“It still shouldn’t happen,” she said, “but it’s a huge reduction.”

Read More
Picture of the day





Church of El Salvador, Luesia, Zaragoza, Spain. The church is located in the highest area of the nucleus of the village of Luesia, next to the remains of the old medieval castle, to which it is historically and constructively associated. Its origin dates back to the end of the 11th century with the construction of the semicircular triple apse head with a double crypt at the bottom, while the body with three naves was built throughout the 12th century and the two portals on its southern fronts and occidental already respond to models from the beginning of the 13th century. The Romanesque building underwent a profound reform though in the mid-16th century. The main altarpiece is a Romanesque piece carved in wood; polychrome and gilt. The work is attributed to Gaspar Ramos, a sculptor from Sangüesa, who executed it around 1630.
 #ImageOfTheDay
Picture of the day
Church of El Salvador, Luesia, Zaragoza, Spain. The church is located in the highest area of the nucleus of the village of Luesia, next to the remains of the old medieval castle, to which it is historically and constructively associated. Its origin dates back to the end of the 11th century with the construction of the semicircular triple apse head with a double crypt at the bottom, while the body with three naves was built throughout the 12th century and the two portals on its southern fronts and occidental already respond to models from the beginning of the 13th century. The Romanesque building underwent a profound reform though in the mid-16th century. The main altarpiece is a Romanesque piece carved in wood; polychrome and gilt. The work is attributed to Gaspar Ramos, a sculptor from Sangüesa, who executed it around 1630.
Read More
Prayers answered: Annunciation shooting survivor Sophia Forchas finally comes home #Catholic 
 
 Annunciation School shooting survivor Sophia Forchas in a photo before the incident and then posing with neurosurgeon Dr. Walt Galicich at Gillette Children’s Hospital in Minneapolis on a very happy day as she goes home to be with her family on Oct. 23, 2025. / Credit: Photo courtesy of the Forchas family

National Catholic Register, Oct 24, 2025 / 12:02 pm (CNA).
Twelve-year-old Sophia Forchas is finally home after spending 57 days in the hospital with severe injuries sustained from the deadly shooting on Aug. 27 at Annunciation Catholic Church in Minneapolis during the first school Mass of the year that claimed the lives of two students. Sophia received a fond farewell outside the hospital on Oct. 23. In a statement posted to the family’s GoFundMe page, Sophia’s parents, Tom and Amy Forchas, wrote: “Today marks one of the most extraordinary days of our lives! Our beloved daughter, Sophia, is coming home!!”Speaking with gratitude for the team of doctors that worked diligently to save their daughter, the couple wrote: “We thank you from the depths of our hearts. We will never forget your world-class care that sustained her. Your commitment carried us through.”Sophia still has a long road ahead with outpatient therapy, but her parents said “our hearts are filled with indescribable joy as we witness her speech improving daily, her personality shining through once more, and her ability to walk, swim, and even dribble a basketball. Each step she takes is a living testament to the boundless grace of God and the miraculous power of prayer.”Archbishop Bernard Hebda of the Archdiocese of St. Paul and Minneapolis told the National Catholic Register, CNA’s sister news partner: “I celebrate with the Annunciation community the return to home of Sophia Forchas. It was very moving that she was able to join us last evening for the daily 9:00 rosary outside of the Church. She and her father thanked the community for the many prayers that they have received throughout the time that Sophia had been in the hospital and at the rehabilitation center. Please join me in continuing to pray for the ongoing recovery of all of those affected by the tragedy at Annunciation, and especially for the families and loved ones of Harper Moyski and Fletcher Merkel.”In a news conference Sept. 5, neurosurgeon Dr. Walt Galicich of Hennepin County Medical Center told reporters that in treating Sophia’s injuries he would attempt to “go through the normal brain to get there” and potentially cause more damage. Given the pressure in her brain, Sophia’s survival was extremely low.The neurosurgeon led a team in performing a decompressive craniectomy, which removed the left half of her skull to allow the pressure in her brain to be relieved.“If you had told me at this juncture that, 10 days later, we’d be standing here with any ray of hope, I would have said, ‘It would take a miracle,’” Galicich said tearfully to reporters back in September.Sophia Forchas smiles with her family and neurosurgeon Dr. Walt Galicich on Oct. 23, 2025. Credit: Photo courtesy of the Forchas familySophia’s mother, who works as a pediatric nurse in the critical care unit at the hospital where the victims were taken, had no idea that it was her children’s school that had been attacked that fateful day. She initially had no idea that one of the three patients was her own daughter.Sophia’s younger brother also witnessed the school shooting that day; by the grace of God, he was left unscathed, though he is still suffering from the trauma, given the horrific event and his sister’s dire injuries.After Sophia’s 57-day stint in the hospital, Galicich gave his young patient a big hug as she walked out of the Hennepin County Medical Center to cheers and applause from her family and classmates. Even the city’s police chief was present, taking her on a ride through the city in a stretch limo to mark the occasion. Speaking to The Minneapolis Star Tribune, Police Chief Brian O’Hara called Sophia’s homecoming “nothing short of a miracle.”Sophia Forchas smiles alongside Police Chief Brian O’Hara, other police officers, and her family on Oct. 23, 2025. Credit: Photo courtesy of the Forchas familyEcstatic parents Tom and Amy also noted how crucial prayer was in their daughter’s healing, writing in their statement: “Those prayers came from family, friends, and countless souls around the world; many of whom have never met Sophia, yet lifted her spirit with unconditional love. Your prayers have been a wellspring of comfort, hope, and healing for our entire family. We are certain that God heard every single one.”The Forchases expressed condolences to the families who lost their children during the shooting, saying: “We continue to pray for those whose lives were tragically lost on that heartbreaking day. May their memory be eternal.”“We also hold close those who were injured and bear lasting scars, and the families and loved ones forever changed,” the Forchases continued. “May God grant healing, consolation, and his peace to all who grieve. To those whose hearts are hardened in despair, may the grace of the all-Holy Spirit soften them. We pray that the Trinity fill the world with compassion and love.”This story was first published by the National Catholic Register, CNA’s sister news partner, and has been adapted by CNA.

Prayers answered: Annunciation shooting survivor Sophia Forchas finally comes home #Catholic Annunciation School shooting survivor Sophia Forchas in a photo before the incident and then posing with neurosurgeon Dr. Walt Galicich at Gillette Children’s Hospital in Minneapolis on a very happy day as she goes home to be with her family on Oct. 23, 2025. / Credit: Photo courtesy of the Forchas family National Catholic Register, Oct 24, 2025 / 12:02 pm (CNA). Twelve-year-old Sophia Forchas is finally home after spending 57 days in the hospital with severe injuries sustained from the deadly shooting on Aug. 27 at Annunciation Catholic Church in Minneapolis during the first school Mass of the year that claimed the lives of two students. Sophia received a fond farewell outside the hospital on Oct. 23. In a statement posted to the family’s GoFundMe page, Sophia’s parents, Tom and Amy Forchas, wrote: “Today marks one of the most extraordinary days of our lives! Our beloved daughter, Sophia, is coming home!!”Speaking with gratitude for the team of doctors that worked diligently to save their daughter, the couple wrote: “We thank you from the depths of our hearts. We will never forget your world-class care that sustained her. Your commitment carried us through.”Sophia still has a long road ahead with outpatient therapy, but her parents said “our hearts are filled with indescribable joy as we witness her speech improving daily, her personality shining through once more, and her ability to walk, swim, and even dribble a basketball. Each step she takes is a living testament to the boundless grace of God and the miraculous power of prayer.”Archbishop Bernard Hebda of the Archdiocese of St. Paul and Minneapolis told the National Catholic Register, CNA’s sister news partner: “I celebrate with the Annunciation community the return to home of Sophia Forchas. It was very moving that she was able to join us last evening for the daily 9:00 rosary outside of the Church. She and her father thanked the community for the many prayers that they have received throughout the time that Sophia had been in the hospital and at the rehabilitation center. Please join me in continuing to pray for the ongoing recovery of all of those affected by the tragedy at Annunciation, and especially for the families and loved ones of Harper Moyski and Fletcher Merkel.”In a news conference Sept. 5, neurosurgeon Dr. Walt Galicich of Hennepin County Medical Center told reporters that in treating Sophia’s injuries he would attempt to “go through the normal brain to get there” and potentially cause more damage. Given the pressure in her brain, Sophia’s survival was extremely low.The neurosurgeon led a team in performing a decompressive craniectomy, which removed the left half of her skull to allow the pressure in her brain to be relieved.“If you had told me at this juncture that, 10 days later, we’d be standing here with any ray of hope, I would have said, ‘It would take a miracle,’” Galicich said tearfully to reporters back in September.Sophia Forchas smiles with her family and neurosurgeon Dr. Walt Galicich on Oct. 23, 2025. Credit: Photo courtesy of the Forchas familySophia’s mother, who works as a pediatric nurse in the critical care unit at the hospital where the victims were taken, had no idea that it was her children’s school that had been attacked that fateful day. She initially had no idea that one of the three patients was her own daughter.Sophia’s younger brother also witnessed the school shooting that day; by the grace of God, he was left unscathed, though he is still suffering from the trauma, given the horrific event and his sister’s dire injuries.After Sophia’s 57-day stint in the hospital, Galicich gave his young patient a big hug as she walked out of the Hennepin County Medical Center to cheers and applause from her family and classmates. Even the city’s police chief was present, taking her on a ride through the city in a stretch limo to mark the occasion. Speaking to The Minneapolis Star Tribune, Police Chief Brian O’Hara called Sophia’s homecoming “nothing short of a miracle.”Sophia Forchas smiles alongside Police Chief Brian O’Hara, other police officers, and her family on Oct. 23, 2025. Credit: Photo courtesy of the Forchas familyEcstatic parents Tom and Amy also noted how crucial prayer was in their daughter’s healing, writing in their statement: “Those prayers came from family, friends, and countless souls around the world; many of whom have never met Sophia, yet lifted her spirit with unconditional love. Your prayers have been a wellspring of comfort, hope, and healing for our entire family. We are certain that God heard every single one.”The Forchases expressed condolences to the families who lost their children during the shooting, saying: “We continue to pray for those whose lives were tragically lost on that heartbreaking day. May their memory be eternal.”“We also hold close those who were injured and bear lasting scars, and the families and loved ones forever changed,” the Forchases continued. “May God grant healing, consolation, and his peace to all who grieve. To those whose hearts are hardened in despair, may the grace of the all-Holy Spirit soften them. We pray that the Trinity fill the world with compassion and love.”This story was first published by the National Catholic Register, CNA’s sister news partner, and has been adapted by CNA.


Annunciation School shooting survivor Sophia Forchas in a photo before the incident and then posing with neurosurgeon Dr. Walt Galicich at Gillette Children’s Hospital in Minneapolis on a very happy day as she goes home to be with her family on Oct. 23, 2025. / Credit: Photo courtesy of the Forchas family

National Catholic Register, Oct 24, 2025 / 12:02 pm (CNA).

Twelve-year-old Sophia Forchas is finally home after spending 57 days in the hospital with severe injuries sustained from the deadly shooting on Aug. 27 at Annunciation Catholic Church in Minneapolis during the first school Mass of the year that claimed the lives of two students. 

Sophia received a fond farewell outside the hospital on Oct. 23. 

In a statement posted to the family’s GoFundMe page, Sophia’s parents, Tom and Amy Forchas, wrote: “Today marks one of the most extraordinary days of our lives! Our beloved daughter, Sophia, is coming home!!”

Speaking with gratitude for the team of doctors that worked diligently to save their daughter, the couple wrote: “We thank you from the depths of our hearts. We will never forget your world-class care that sustained her. Your commitment carried us through.”

Sophia still has a long road ahead with outpatient therapy, but her parents said “our hearts are filled with indescribable joy as we witness her speech improving daily, her personality shining through once more, and her ability to walk, swim, and even dribble a basketball. Each step she takes is a living testament to the boundless grace of God and the miraculous power of prayer.”

Archbishop Bernard Hebda of the Archdiocese of St. Paul and Minneapolis told the National Catholic Register, CNA’s sister news partner: “I celebrate with the Annunciation community the return to home of Sophia Forchas. It was very moving that she was able to join us last evening for the daily 9:00 rosary outside of the Church. She and her father thanked the community for the many prayers that they have received throughout the time that Sophia had been in the hospital and at the rehabilitation center. Please join me in continuing to pray for the ongoing recovery of all of those affected by the tragedy at Annunciation, and especially for the families and loved ones of Harper Moyski and Fletcher Merkel.”

In a news conference Sept. 5, neurosurgeon Dr. Walt Galicich of Hennepin County Medical Center told reporters that in treating Sophia’s injuries he would attempt to “go through the normal brain to get there” and potentially cause more damage. Given the pressure in her brain, Sophia’s survival was extremely low.

The neurosurgeon led a team in performing a decompressive craniectomy, which removed the left half of her skull to allow the pressure in her brain to be relieved.

“If you had told me at this juncture that, 10 days later, we’d be standing here with any ray of hope, I would have said, ‘It would take a miracle,’” Galicich said tearfully to reporters back in September.

Sophia Forchas smiles with her family and neurosurgeon Dr. Walt Galicich on Oct. 23, 2025. Credit: Photo courtesy of the Forchas family
Sophia Forchas smiles with her family and neurosurgeon Dr. Walt Galicich on Oct. 23, 2025. Credit: Photo courtesy of the Forchas family

Sophia’s mother, who works as a pediatric nurse in the critical care unit at the hospital where the victims were taken, had no idea that it was her children’s school that had been attacked that fateful day. She initially had no idea that one of the three patients was her own daughter.

Sophia’s younger brother also witnessed the school shooting that day; by the grace of God, he was left unscathed, though he is still suffering from the trauma, given the horrific event and his sister’s dire injuries.

After Sophia’s 57-day stint in the hospital, Galicich gave his young patient a big hug as she walked out of the Hennepin County Medical Center to cheers and applause from her family and classmates. Even the city’s police chief was present, taking her on a ride through the city in a stretch limo to mark the occasion. 

Speaking to The Minneapolis Star Tribune, Police Chief Brian O’Hara called Sophia’s homecoming “nothing short of a miracle.”

Sophia Forchas smiles alongside Police Chief Brian O’Hara, other police officers, and her family on Oct. 23, 2025. Credit: Photo courtesy of the Forchas family
Sophia Forchas smiles alongside Police Chief Brian O’Hara, other police officers, and her family on Oct. 23, 2025. Credit: Photo courtesy of the Forchas family

Ecstatic parents Tom and Amy also noted how crucial prayer was in their daughter’s healing, writing in their statement: “Those prayers came from family, friends, and countless souls around the world; many of whom have never met Sophia, yet lifted her spirit with unconditional love. Your prayers have been a wellspring of comfort, hope, and healing for our entire family. We are certain that God heard every single one.”

The Forchases expressed condolences to the families who lost their children during the shooting, saying: “We continue to pray for those whose lives were tragically lost on that heartbreaking day. May their memory be eternal.”

“We also hold close those who were injured and bear lasting scars, and the families and loved ones forever changed,” the Forchases continued. “May God grant healing, consolation, and his peace to all who grieve. To those whose hearts are hardened in despair, may the grace of the all-Holy Spirit soften them. We pray that the Trinity fill the world with compassion and love.”

This story was first published by the National Catholic Register, CNA’s sister news partner, and has been adapted by CNA.

Read More
Author of religious freedom report weighs in on Cardinal Parolin’s Nigeria comments #Catholic 
 
 Marta Petrosillo, editor-in-chief of the Aid to the Church in Need (ACN) Religious Freedom Report. / Credit: Gael Kerbaol/Secours Catholique

Washington, D.C. Newsroom, Oct 24, 2025 / 09:14 am (CNA).
The author of Aid to the Church in Need’s 2025 Religious Freedom Report, Marta Petrosillo, is coming to Vatican Secretary of State Cardinal Pietro Parolin’s defense after remarks he made regarding persecution of Nigerian Christians prompted pushback.Parolin sparked pushback after stating at a press conference on Tuesday that ongoing violence and unrest in Nigeria is a “social conflict” rather than a religious one. He told Vatican reporters during the presser for Aid to the Church in Need’s 2025 Religious Freedom Report release event: “I think they’ve already said, and some Nigerians have already said, that it’s not a religious conflict but rather a social conflict, for example, between herders and farmers.”“Let’s keep in mind that many Muslims who come to Nigeria are victims of this intolerance,” he continued.” So, these extremist groups, these groups that make no distinctions to advance their goals, their objectives, use violence against anyone they perceive as an opponent.” The remarks prompted immediate pushback, including from Sean Nelson of Alliance Defending Freedom International, who called them “particularly shocking.” Nina Shea of the Hudson Institute further characterized them as “repeating the Nigerian government’s talking points that obfuscate and downplay the persecution of the Catholic faithful and other Christians in Nigeria’s Middle Belt,” in comments to the National Catholic Register, CNA’s sister news partner. As author of the report, Petrosillo weighed in on the controversy in an Oct. 23 interview on EWTN’s “The World Over with Raymond Arroyo,” telling Arroyo: “Cardinal Parolin didn’t say [the conflict was solely between farmers and herders] in his speech in our conference. His speech was really strong, underlining the importance of religious freedom.” “I know that Cardinal Parolin is one of the most important people on religious freedom,” she continued. “He has a huge knowledge on this.” Regarding the controversy that has ensued over Parolin’s comments, Petrosillo said: “I can only suppose that … it was referring to the complex situation there.” She added: “I think that this topic [is] too complex and too elaborate, just for one journalist to take one sentence outside a conference in a very rushed way. So I would not consider that as a statement from his eminence.”Petrosillo further pushed back against claims that the focus of the ACN report was to highlight Christian persecution alone, stating: “No, the focus of our report is not that Christians are the only group affected.” “In our report, we [documented] a violation of religious freedom against all the religious groups,” she told Arroyo. “Of course, in the case of Nigeria, there are specific anti-Christian incidents, but we are not saying that only Christians are targeted in Nigeria, because as I also said before, in some cases, we have also many Muslims that refuse extremist ideology ... being killed.”

Author of religious freedom report weighs in on Cardinal Parolin’s Nigeria comments #Catholic Marta Petrosillo, editor-in-chief of the Aid to the Church in Need (ACN) Religious Freedom Report. / Credit: Gael Kerbaol/Secours Catholique Washington, D.C. Newsroom, Oct 24, 2025 / 09:14 am (CNA). The author of Aid to the Church in Need’s 2025 Religious Freedom Report, Marta Petrosillo, is coming to Vatican Secretary of State Cardinal Pietro Parolin’s defense after remarks he made regarding persecution of Nigerian Christians prompted pushback.Parolin sparked pushback after stating at a press conference on Tuesday that ongoing violence and unrest in Nigeria is a “social conflict” rather than a religious one. He told Vatican reporters during the presser for Aid to the Church in Need’s 2025 Religious Freedom Report release event: “I think they’ve already said, and some Nigerians have already said, that it’s not a religious conflict but rather a social conflict, for example, between herders and farmers.”“Let’s keep in mind that many Muslims who come to Nigeria are victims of this intolerance,” he continued.” So, these extremist groups, these groups that make no distinctions to advance their goals, their objectives, use violence against anyone they perceive as an opponent.” The remarks prompted immediate pushback, including from Sean Nelson of Alliance Defending Freedom International, who called them “particularly shocking.” Nina Shea of the Hudson Institute further characterized them as “repeating the Nigerian government’s talking points that obfuscate and downplay the persecution of the Catholic faithful and other Christians in Nigeria’s Middle Belt,” in comments to the National Catholic Register, CNA’s sister news partner. As author of the report, Petrosillo weighed in on the controversy in an Oct. 23 interview on EWTN’s “The World Over with Raymond Arroyo,” telling Arroyo: “Cardinal Parolin didn’t say [the conflict was solely between farmers and herders] in his speech in our conference. His speech was really strong, underlining the importance of religious freedom.” “I know that Cardinal Parolin is one of the most important people on religious freedom,” she continued. “He has a huge knowledge on this.” Regarding the controversy that has ensued over Parolin’s comments, Petrosillo said: “I can only suppose that … it was referring to the complex situation there.” She added: “I think that this topic [is] too complex and too elaborate, just for one journalist to take one sentence outside a conference in a very rushed way. So I would not consider that as a statement from his eminence.”Petrosillo further pushed back against claims that the focus of the ACN report was to highlight Christian persecution alone, stating: “No, the focus of our report is not that Christians are the only group affected.” “In our report, we [documented] a violation of religious freedom against all the religious groups,” she told Arroyo. “Of course, in the case of Nigeria, there are specific anti-Christian incidents, but we are not saying that only Christians are targeted in Nigeria, because as I also said before, in some cases, we have also many Muslims that refuse extremist ideology … being killed.”


Marta Petrosillo, editor-in-chief of the Aid to the Church in Need (ACN) Religious Freedom Report. / Credit: Gael Kerbaol/Secours Catholique

Washington, D.C. Newsroom, Oct 24, 2025 / 09:14 am (CNA).

The author of Aid to the Church in Need’s 2025 Religious Freedom Report, Marta Petrosillo, is coming to Vatican Secretary of State Cardinal Pietro Parolin’s defense after remarks he made regarding persecution of Nigerian Christians prompted pushback.

Parolin sparked pushback after stating at a press conference on Tuesday that ongoing violence and unrest in Nigeria is a “social conflict” rather than a religious one. He told Vatican reporters during the presser for Aid to the Church in Need’s 2025 Religious Freedom Report release event: “I think they’ve already said, and some Nigerians have already said, that it’s not a religious conflict but rather a social conflict, for example, between herders and farmers.”

“Let’s keep in mind that many Muslims who come to Nigeria are victims of this intolerance,” he continued.” So, these extremist groups, these groups that make no distinctions to advance their goals, their objectives, use violence against anyone they perceive as an opponent.” 

The remarks prompted immediate pushback, including from Sean Nelson of Alliance Defending Freedom International, who called them “particularly shocking.” Nina Shea of the Hudson Institute further characterized them as “repeating the Nigerian government’s talking points that obfuscate and downplay the persecution of the Catholic faithful and other Christians in Nigeria’s Middle Belt,” in comments to the National Catholic Register, CNA’s sister news partner. 

As author of the report, Petrosillo weighed in on the controversy in an Oct. 23 interview on EWTN’s “The World Over with Raymond Arroyo,” telling Arroyo: “Cardinal Parolin didn’t say [the conflict was solely between farmers and herders] in his speech in our conference. His speech was really strong, underlining the importance of religious freedom.” 

“I know that Cardinal Parolin is one of the most important people on religious freedom,” she continued. “He has a huge knowledge on this.” 

Regarding the controversy that has ensued over Parolin’s comments, Petrosillo said: “I can only suppose that … it was referring to the complex situation there.”

She added: “I think that this topic [is] too complex and too elaborate, just for one journalist to take one sentence outside a conference in a very rushed way. So I would not consider that as a statement from his eminence.”

Petrosillo further pushed back against claims that the focus of the ACN report was to highlight Christian persecution alone, stating: “No, the focus of our report is not that Christians are the only group affected.” 

“In our report, we [documented] a violation of religious freedom against all the religious groups,” she told Arroyo. “Of course, in the case of Nigeria, there are specific anti-Christian incidents, but we are not saying that only Christians are targeted in Nigeria, because as I also said before, in some cases, we have also many Muslims that refuse extremist ideology … being killed.”

Read More
Bill proposed in Hungary could require priests to violate seal of confession #Catholic 
 
 null / Credit: AS photo studio/Shutterstock

Washington, D.C. Newsroom, Oct 24, 2025 / 06:00 am (CNA).
Here is a roundup of Catholic world news from the past week that you might have missed:Bill proposed in Hungary could require priests to violate seal of confessionThe Permanent Council of the Hungarian Catholic Bishops’ Conference has expressed shock over the proposition of a bill that would require Catholic priests to violate the seal of confession. “This is in serious conflict with the agreement between the Republic of Hungary and the Holy See of Feb. 9, 1990, which states that the Catholic Church in our county operates on the basis of [canon law],” the council stated in an Oct. 17 press release. The council expressed regret over “extremely crude” and “baseless sentiment-mongering and slander” that has occurred during the ongoing election cycle. “We emphasize to our priests, all believers, and society that we are not a political organization, we do not wish to participate in the campaign,” it stated. “Our mission is to serve the salvation of souls.” Church in South Korea pledges help for Timorese migrants The Catholic Church in South Korea has pledged to help improve the situation for migrants from the small Catholic-majority island country of Timor-Leste.During an Oct. 11–15 visit to the island, a 12-member delegation of South Korean Catholics from the Committee for Pastoral Care for Migrants of the Catholic Bishops’ Conference of Korea visited with groups that send migrant workers to South Korea, Cardinal Virgílio do Carmo da Silva, as well as President José Ramos-Horta and Prime Minister Xanana Gusmão, according to UCA News. The delegation pledged to help bring about “better protection and welfare of migrant communities” and to “improve better pastoral care program[s] for Timor-Leste migrants,” of which there are approximately 7,000 living in South Korea.Australian archbishop renews commitment to safeguarding childrenArchbishop Tony Ireland of Hobart in Tasmania, Australia, has reaffirmed his commitment to ensuring all Catholic communities and workplaces throughout his diocese uphold safe environment standards. “The safety and well-being of all who engage with the Church is foremost in my mind and heart,” the archbishop said in an Oct. 17 statement. “Ensuring that every person — regardless of age or circumstance — feels safe, valued, and respected is an essential part of our mission and witness.” On behalf of his archdiocese, Ireland endorsed the National Catholic Safeguarding Standards, stating: “Our commitment to these standards is unwavering, reflecting zero tolerance of any form of abuse, neglect, or exploitation.” The archdiocese has remained engaged in its safeguarding measures since 2017. Madagascar cardinal urges international community to refrain from sanctioning country Cardinal Désiré Tsarahazana of Toamasina, Madagascar, is appealing to the international community not to sanction Madagascar in wake of a coup staged by military-backed youth protesters. The cardinal told Vatican media that imposing sanctions “would be illogical and immoral.”​​“Supporting young people who demand a better life and then killing them with sanctions would make no sense,” Vatican News Italy reported. Religious conversion case against Christian university officials in India droppedThe Supreme Court of India has dropped a criminal case against three Christian university officials in Uttar Pradesh who were accused of violating the state’s stringent anti-conversion laws. The court dropped the case on Oct. 17, citing “legal defect” in the allegations filed by Himanshu Dixit, vice president of the World Hindu Council, according to UCA News. The Hindu leader had accused officials from the Presbyterian Sam Higginbottom University of Agriculture, Technology, and Sciences of “unlawful conversion activities” in addition to “cheating, criminal intimidation, and forgery,” according to the report.The judges noted that under Uttar Pradesh law, only an “aggrieved” person — that is, a victim or close relative — of the violation is permitted to lodge a complaint. The court declined to dismiss charges related to cheating and forgery but ordered protection of the accused from arrest.Church in Mozambique proposes political guide for dialogueThe Episcopol Justice and Peace Commission in Mozambique has proposed a document outlining “concrete proposals for reforms of the state, the electoral system, natural resource policies, economic inclusion, and national reconciliation.”The document, “A Political Guide for National Dialogue,” proposes limited power for the president in appointing heads of state, that judges be elected among their peers, and that the position of secretary of state be eliminated in provinces for the sake of the country’s budget, according to an Oct. 20 report from Vatican News. The guide also recommends the elimination of electronic voting to combat fraud as well as economic and natural resource reforms. To address the county’s unrest, the document proposes “building a collective memory based on truth, exercising forgiveness and mutual listening, promoting a culture of dialogue and trust, and changing mentalities to value differences while combatting prejudices.”Latin American bishops host ‘virtual jubilee’ for Indigenous people The Episcopal Conference of Latin America hosted a virtual jubilee event for Indigenous people of Latin America and the Caribbean on Oct. 14–16. Organized by the Advisory Team on Indian Theology, together with the Pastoral Care of Indigenous People of the Latin American and Caribbean Episcopal Council and the Latin American Ecumenical Articulation of Indigenous Pastoral Care, the event centered on sharing experiences “as pilgrims of hope together with our Indigenous people, authentic custodians of culture, and our common home,” according to a message from Cardinal Michael Czerny, SJ, prefect of the dicastery for promoting integral human development.“Your love for the earth, your respect for the elderly, your sense of community, and your ability to live in harmony with creation are a gift to the whole Church. You teach that life is best understood when lived simply, in relationship with God, with nature, and with others,” he said. 

Bill proposed in Hungary could require priests to violate seal of confession #Catholic null / Credit: AS photo studio/Shutterstock Washington, D.C. Newsroom, Oct 24, 2025 / 06:00 am (CNA). Here is a roundup of Catholic world news from the past week that you might have missed:Bill proposed in Hungary could require priests to violate seal of confessionThe Permanent Council of the Hungarian Catholic Bishops’ Conference has expressed shock over the proposition of a bill that would require Catholic priests to violate the seal of confession. “This is in serious conflict with the agreement between the Republic of Hungary and the Holy See of Feb. 9, 1990, which states that the Catholic Church in our county operates on the basis of [canon law],” the council stated in an Oct. 17 press release. The council expressed regret over “extremely crude” and “baseless sentiment-mongering and slander” that has occurred during the ongoing election cycle. “We emphasize to our priests, all believers, and society that we are not a political organization, we do not wish to participate in the campaign,” it stated. “Our mission is to serve the salvation of souls.” Church in South Korea pledges help for Timorese migrants The Catholic Church in South Korea has pledged to help improve the situation for migrants from the small Catholic-majority island country of Timor-Leste.During an Oct. 11–15 visit to the island, a 12-member delegation of South Korean Catholics from the Committee for Pastoral Care for Migrants of the Catholic Bishops’ Conference of Korea visited with groups that send migrant workers to South Korea, Cardinal Virgílio do Carmo da Silva, as well as President José Ramos-Horta and Prime Minister Xanana Gusmão, according to UCA News. The delegation pledged to help bring about “better protection and welfare of migrant communities” and to “improve better pastoral care program[s] for Timor-Leste migrants,” of which there are approximately 7,000 living in South Korea.Australian archbishop renews commitment to safeguarding childrenArchbishop Tony Ireland of Hobart in Tasmania, Australia, has reaffirmed his commitment to ensuring all Catholic communities and workplaces throughout his diocese uphold safe environment standards. “The safety and well-being of all who engage with the Church is foremost in my mind and heart,” the archbishop said in an Oct. 17 statement. “Ensuring that every person — regardless of age or circumstance — feels safe, valued, and respected is an essential part of our mission and witness.” On behalf of his archdiocese, Ireland endorsed the National Catholic Safeguarding Standards, stating: “Our commitment to these standards is unwavering, reflecting zero tolerance of any form of abuse, neglect, or exploitation.” The archdiocese has remained engaged in its safeguarding measures since 2017. Madagascar cardinal urges international community to refrain from sanctioning country Cardinal Désiré Tsarahazana of Toamasina, Madagascar, is appealing to the international community not to sanction Madagascar in wake of a coup staged by military-backed youth protesters. The cardinal told Vatican media that imposing sanctions “would be illogical and immoral.”​​“Supporting young people who demand a better life and then killing them with sanctions would make no sense,” Vatican News Italy reported. Religious conversion case against Christian university officials in India droppedThe Supreme Court of India has dropped a criminal case against three Christian university officials in Uttar Pradesh who were accused of violating the state’s stringent anti-conversion laws. The court dropped the case on Oct. 17, citing “legal defect” in the allegations filed by Himanshu Dixit, vice president of the World Hindu Council, according to UCA News. The Hindu leader had accused officials from the Presbyterian Sam Higginbottom University of Agriculture, Technology, and Sciences of “unlawful conversion activities” in addition to “cheating, criminal intimidation, and forgery,” according to the report.The judges noted that under Uttar Pradesh law, only an “aggrieved” person — that is, a victim or close relative — of the violation is permitted to lodge a complaint. The court declined to dismiss charges related to cheating and forgery but ordered protection of the accused from arrest.Church in Mozambique proposes political guide for dialogueThe Episcopol Justice and Peace Commission in Mozambique has proposed a document outlining “concrete proposals for reforms of the state, the electoral system, natural resource policies, economic inclusion, and national reconciliation.”The document, “A Political Guide for National Dialogue,” proposes limited power for the president in appointing heads of state, that judges be elected among their peers, and that the position of secretary of state be eliminated in provinces for the sake of the country’s budget, according to an Oct. 20 report from Vatican News. The guide also recommends the elimination of electronic voting to combat fraud as well as economic and natural resource reforms. To address the county’s unrest, the document proposes “building a collective memory based on truth, exercising forgiveness and mutual listening, promoting a culture of dialogue and trust, and changing mentalities to value differences while combatting prejudices.”Latin American bishops host ‘virtual jubilee’ for Indigenous people The Episcopal Conference of Latin America hosted a virtual jubilee event for Indigenous people of Latin America and the Caribbean on Oct. 14–16. Organized by the Advisory Team on Indian Theology, together with the Pastoral Care of Indigenous People of the Latin American and Caribbean Episcopal Council and the Latin American Ecumenical Articulation of Indigenous Pastoral Care, the event centered on sharing experiences “as pilgrims of hope together with our Indigenous people, authentic custodians of culture, and our common home,” according to a message from Cardinal Michael Czerny, SJ, prefect of the dicastery for promoting integral human development.“Your love for the earth, your respect for the elderly, your sense of community, and your ability to live in harmony with creation are a gift to the whole Church. You teach that life is best understood when lived simply, in relationship with God, with nature, and with others,” he said. 


null / Credit: AS photo studio/Shutterstock

Washington, D.C. Newsroom, Oct 24, 2025 / 06:00 am (CNA).

Here is a roundup of Catholic world news from the past week that you might have missed:

Bill proposed in Hungary could require priests to violate seal of confession

The Permanent Council of the Hungarian Catholic Bishops’ Conference has expressed shock over the proposition of a bill that would require Catholic priests to violate the seal of confession. 

“This is in serious conflict with the agreement between the Republic of Hungary and the Holy See of Feb. 9, 1990, which states that the Catholic Church in our county operates on the basis of [canon law],” the council stated in an Oct. 17 press release

The council expressed regret over “extremely crude” and “baseless sentiment-mongering and slander” that has occurred during the ongoing election cycle. “We emphasize to our priests, all believers, and society that we are not a political organization, we do not wish to participate in the campaign,” it stated. “Our mission is to serve the salvation of souls.” 

Church in South Korea pledges help for Timorese migrants 

The Catholic Church in South Korea has pledged to help improve the situation for migrants from the small Catholic-majority island country of Timor-Leste.

During an Oct. 11–15 visit to the island, a 12-member delegation of South Korean Catholics from the Committee for Pastoral Care for Migrants of the Catholic Bishops’ Conference of Korea visited with groups that send migrant workers to South Korea, Cardinal Virgílio do Carmo da Silva, as well as President José Ramos-Horta and Prime Minister Xanana Gusmão, according to UCA News. 

The delegation pledged to help bring about “better protection and welfare of migrant communities” and to “improve better pastoral care program[s] for Timor-Leste migrants,” of which there are approximately 7,000 living in South Korea.

Australian archbishop renews commitment to safeguarding children

Archbishop Tony Ireland of Hobart in Tasmania, Australia, has reaffirmed his commitment to ensuring all Catholic communities and workplaces throughout his diocese uphold safe environment standards. 

“The safety and well-being of all who engage with the Church is foremost in my mind and heart,” the archbishop said in an Oct. 17 statement. “Ensuring that every person — regardless of age or circumstance — feels safe, valued, and respected is an essential part of our mission and witness.” 

On behalf of his archdiocese, Ireland endorsed the National Catholic Safeguarding Standards, stating: “Our commitment to these standards is unwavering, reflecting zero tolerance of any form of abuse, neglect, or exploitation.” The archdiocese has remained engaged in its safeguarding measures since 2017. 

Madagascar cardinal urges international community to refrain from sanctioning country 

Cardinal Désiré Tsarahazana of Toamasina, Madagascar, is appealing to the international community not to sanction Madagascar in wake of a coup staged by military-backed youth protesters. 

The cardinal told Vatican media that imposing sanctions “would be illogical and immoral.”​​

“Supporting young people who demand a better life and then killing them with sanctions would make no sense,” Vatican News Italy reported. 

Religious conversion case against Christian university officials in India dropped

The Supreme Court of India has dropped a criminal case against three Christian university officials in Uttar Pradesh who were accused of violating the state’s stringent anti-conversion laws. 

The court dropped the case on Oct. 17, citing “legal defect” in the allegations filed by Himanshu Dixit, vice president of the World Hindu Council, according to UCA News. The Hindu leader had accused officials from the Presbyterian Sam Higginbottom University of Agriculture, Technology, and Sciences of “unlawful conversion activities” in addition to “cheating, criminal intimidation, and forgery,” according to the report.

The judges noted that under Uttar Pradesh law, only an “aggrieved” person — that is, a victim or close relative — of the violation is permitted to lodge a complaint. The court declined to dismiss charges related to cheating and forgery but ordered protection of the accused from arrest.

Church in Mozambique proposes political guide for dialogue

The Episcopol Justice and Peace Commission in Mozambique has proposed a document outlining “concrete proposals for reforms of the state, the electoral system, natural resource policies, economic inclusion, and national reconciliation.”

The document, “A Political Guide for National Dialogue,” proposes limited power for the president in appointing heads of state, that judges be elected among their peers, and that the position of secretary of state be eliminated in provinces for the sake of the country’s budget, according to an Oct. 20 report from Vatican News

The guide also recommends the elimination of electronic voting to combat fraud as well as economic and natural resource reforms. 

To address the county’s unrest, the document proposes “building a collective memory based on truth, exercising forgiveness and mutual listening, promoting a culture of dialogue and trust, and changing mentalities to value differences while combatting prejudices.”

Latin American bishops host ‘virtual jubilee’ for Indigenous people 

The Episcopal Conference of Latin America hosted a virtual jubilee event for Indigenous people of Latin America and the Caribbean on Oct. 14–16. 

Organized by the Advisory Team on Indian Theology, together with the Pastoral Care of Indigenous People of the Latin American and Caribbean Episcopal Council and the Latin American Ecumenical Articulation of Indigenous Pastoral Care, the event centered on sharing experiences “as pilgrims of hope together with our Indigenous people, authentic custodians of culture, and our common home,” according to a message from Cardinal Michael Czerny, SJ, prefect of the dicastery for promoting integral human development.

“Your love for the earth, your respect for the elderly, your sense of community, and your ability to live in harmony with creation are a gift to the whole Church. You teach that life is best understood when lived simply, in relationship with God, with nature, and with others,” he said. 

Read More
In Virginia, a Founding Father’s Catholic daughter is laid to rest after 185 years #Catholic 
 
 A color guard stands at attention as Eliza Monroe Hay’s remains are carried for reinterment at Hollywood Cemetery in Richmond, Virginia, on Thursday, Oct. 23, 2025. / Credit: Daniel Payne/CNA

Richmond, Virginia, Oct 23, 2025 / 17:04 pm (CNA).
Nearly two centuries after her death, the daughter of American Founding Father James Monroe has been laid to rest in Richmond, Virginia, joining her family’s historic burial plot in the city’s famed Hollywood Cemetery. The Diocese of Richmond held Eliza Monroe Hay’s reinterment at the top of Hollywood Cemetery overlooking the James River on Oct. 23. Hay, who died in 1840, converted to Catholicism several years before her death. Pallbearers prepare the casket of Eliza Monroe Hay during her reinterment at Hollywood Cemetery in Richmond, Virginia, on Thursday, Oct. 23, 2025. Credit: Daniel Payne/CNAState Sen. Bryce Reeves, who worked with the Eliza Project to repatriate Hay’s remains, said she was “far more than the daughter of a president.”He described Hay as strong-willed and intelligent. “She served this nation quietly but powerfully in its formative years,” he said. The historic reinterment came about from a yearslong effort by the Eliza Project to bring Hay’s mortal remains home from the Cimetière du Père-Lachaise, a cemetery on the outskirts of Paris.Father Tony Marques blesses the grave of Eliza Monroe Hay during her reinterment at Hollywood Cemetery in Richmond, Virginia, on Thursday, Oct. 23, 2025. Credit: Daniel Payne/CNA Born in Fredericksburg, Virginia, in 1786, Hay grew up in both the U.S. and Paris, where her father was the American ambassador amid the ongoing French Revolution. She would later be known for serving as an unofficial First Lady of the White House during James Monroe’s presidency, as her mother Elizabeth’s health regularly kept her away from state functions. Hay’s husband, Virginia attorney George Hay, died in 1830, as did her mother. James Monroe died in 1831 and was by then one of a dwindling number of prominent U.S. citizens who had led the country through its founding and earliest years.Hay herself subsequently returned to Paris, where she converted to Catholicism before she died.A choir from the Cathedral of the Sacred Heart performs during the reinterment of Eliza Monroe Hay at Hollywood Cemetery in Richmond, Virginia, on Thursday, Oct. 23, 2025. Credit: Daniel Payne/CNAA happy endingDelivering Hay’s eulogy at the event, Virginia resident Barbara VornDick described Hay as “my friend from the past.”VornDick said in an Oct. 21 press release that the effort “has been a fascinating, enriching journey in many ways,” though she said the “most amazing aspect was how it enriched my faith.”She told the Arlington Catholic Herald in August that she spent years researching Hay’s life. She discovered that a popular family legend that Hay became a nun was untrue, but her conversion to Catholicism was confirmed by records at St.-Philippe-du-Roule Church in Paris, where her funeral Mass was held in 1840. Hay also reportedly received a piece of jewelry from the Vatican — a cameo of the head of Christ — along with a note from Pope Gregory XVI’s secretary of state. During her years at the White House, Hay gained a reputation as an unpleasant, demanding hostess. Reeves said at the Oct. 23 ceremony that Hay was at one time described by John Quincy Adams as an “obstinate little firebrand.”The Eliza Project, however, says she had a record of “good deeds and generosity” that history has largely forgotten. “She gained increasing admiration for her nursing of the sick: for family, for friends, and, during two epidemics, for the people of Washington,” the project said. She also exhibited “a sense of duty and loyalty, strength of character and fortitude, and compassion for the sick and suffering.”A color guard stands at attention during the reinterment of Eliza Monroe Hay at Hollywood Cemetery in Richmond, Virginia, on Thursday, Oct. 23, 2025. Credit: Daniel Payne/CNAThe Diocese of Richmond had earlier held a memorial Mass for Hay at the nearby Cathedral of the Sacred Heart before the interment at Hollywood Cemetery. Father Tony Marques, the rector of the cathedral, presided over the Rite of Committal on Oct. 23. The cathedral’s choir performed at the ceremony.Describing the yearslong project to repatriate Hay’s remains as a “grassroots effort,” Reeves told the assembled crowd on Tuesday: “The Virginian thing to do was bring Eliza home.”VornDick told the Herald that the yearslong effort to “bring Eliza home” was motivated by the likelihood that she “never intended to die” in Paris.“I just wanted to make it right for her,” she said.At the reinterment, meanwhile, VornDick described Hay as a “daughter, sister, wife, and grandmother,” one who stands out in history for her devotion, service, and forceful personality. “Today marks the end of the Bring Eliza Home Project,” she said. “But it is a happy ending.”

In Virginia, a Founding Father’s Catholic daughter is laid to rest after 185 years #Catholic A color guard stands at attention as Eliza Monroe Hay’s remains are carried for reinterment at Hollywood Cemetery in Richmond, Virginia, on Thursday, Oct. 23, 2025. / Credit: Daniel Payne/CNA Richmond, Virginia, Oct 23, 2025 / 17:04 pm (CNA). Nearly two centuries after her death, the daughter of American Founding Father James Monroe has been laid to rest in Richmond, Virginia, joining her family’s historic burial plot in the city’s famed Hollywood Cemetery. The Diocese of Richmond held Eliza Monroe Hay’s reinterment at the top of Hollywood Cemetery overlooking the James River on Oct. 23. Hay, who died in 1840, converted to Catholicism several years before her death. Pallbearers prepare the casket of Eliza Monroe Hay during her reinterment at Hollywood Cemetery in Richmond, Virginia, on Thursday, Oct. 23, 2025. Credit: Daniel Payne/CNAState Sen. Bryce Reeves, who worked with the Eliza Project to repatriate Hay’s remains, said she was “far more than the daughter of a president.”He described Hay as strong-willed and intelligent. “She served this nation quietly but powerfully in its formative years,” he said. The historic reinterment came about from a yearslong effort by the Eliza Project to bring Hay’s mortal remains home from the Cimetière du Père-Lachaise, a cemetery on the outskirts of Paris.Father Tony Marques blesses the grave of Eliza Monroe Hay during her reinterment at Hollywood Cemetery in Richmond, Virginia, on Thursday, Oct. 23, 2025. Credit: Daniel Payne/CNA Born in Fredericksburg, Virginia, in 1786, Hay grew up in both the U.S. and Paris, where her father was the American ambassador amid the ongoing French Revolution. She would later be known for serving as an unofficial First Lady of the White House during James Monroe’s presidency, as her mother Elizabeth’s health regularly kept her away from state functions. Hay’s husband, Virginia attorney George Hay, died in 1830, as did her mother. James Monroe died in 1831 and was by then one of a dwindling number of prominent U.S. citizens who had led the country through its founding and earliest years.Hay herself subsequently returned to Paris, where she converted to Catholicism before she died.A choir from the Cathedral of the Sacred Heart performs during the reinterment of Eliza Monroe Hay at Hollywood Cemetery in Richmond, Virginia, on Thursday, Oct. 23, 2025. Credit: Daniel Payne/CNAA happy endingDelivering Hay’s eulogy at the event, Virginia resident Barbara VornDick described Hay as “my friend from the past.”VornDick said in an Oct. 21 press release that the effort “has been a fascinating, enriching journey in many ways,” though she said the “most amazing aspect was how it enriched my faith.”She told the Arlington Catholic Herald in August that she spent years researching Hay’s life. She discovered that a popular family legend that Hay became a nun was untrue, but her conversion to Catholicism was confirmed by records at St.-Philippe-du-Roule Church in Paris, where her funeral Mass was held in 1840. Hay also reportedly received a piece of jewelry from the Vatican — a cameo of the head of Christ — along with a note from Pope Gregory XVI’s secretary of state. During her years at the White House, Hay gained a reputation as an unpleasant, demanding hostess. Reeves said at the Oct. 23 ceremony that Hay was at one time described by John Quincy Adams as an “obstinate little firebrand.”The Eliza Project, however, says she had a record of “good deeds and generosity” that history has largely forgotten. “She gained increasing admiration for her nursing of the sick: for family, for friends, and, during two epidemics, for the people of Washington,” the project said. She also exhibited “a sense of duty and loyalty, strength of character and fortitude, and compassion for the sick and suffering.”A color guard stands at attention during the reinterment of Eliza Monroe Hay at Hollywood Cemetery in Richmond, Virginia, on Thursday, Oct. 23, 2025. Credit: Daniel Payne/CNAThe Diocese of Richmond had earlier held a memorial Mass for Hay at the nearby Cathedral of the Sacred Heart before the interment at Hollywood Cemetery. Father Tony Marques, the rector of the cathedral, presided over the Rite of Committal on Oct. 23. The cathedral’s choir performed at the ceremony.Describing the yearslong project to repatriate Hay’s remains as a “grassroots effort,” Reeves told the assembled crowd on Tuesday: “The Virginian thing to do was bring Eliza home.”VornDick told the Herald that the yearslong effort to “bring Eliza home” was motivated by the likelihood that she “never intended to die” in Paris.“I just wanted to make it right for her,” she said.At the reinterment, meanwhile, VornDick described Hay as a “daughter, sister, wife, and grandmother,” one who stands out in history for her devotion, service, and forceful personality. “Today marks the end of the Bring Eliza Home Project,” she said. “But it is a happy ending.”


A color guard stands at attention as Eliza Monroe Hay’s remains are carried for reinterment at Hollywood Cemetery in Richmond, Virginia, on Thursday, Oct. 23, 2025. / Credit: Daniel Payne/CNA

Richmond, Virginia, Oct 23, 2025 / 17:04 pm (CNA).

Nearly two centuries after her death, the daughter of American Founding Father James Monroe has been laid to rest in Richmond, Virginia, joining her family’s historic burial plot in the city’s famed Hollywood Cemetery. 

The Diocese of Richmond held Eliza Monroe Hay’s reinterment at the top of Hollywood Cemetery overlooking the James River on Oct. 23. Hay, who died in 1840, converted to Catholicism several years before her death. 

Pallbearers prepare the casket of Eliza Monroe Hay during her reinterment at Hollywood Cemetery in Richmond, Virginia, on Thursday, Oct. 23, 2025. Credit: Daniel Payne/CNA
Pallbearers prepare the casket of Eliza Monroe Hay during her reinterment at Hollywood Cemetery in Richmond, Virginia, on Thursday, Oct. 23, 2025. Credit: Daniel Payne/CNA

State Sen. Bryce Reeves, who worked with the Eliza Project to repatriate Hay’s remains, said she was “far more than the daughter of a president.”

He described Hay as strong-willed and intelligent. “She served this nation quietly but powerfully in its formative years,” he said. 

The historic reinterment came about from a yearslong effort by the Eliza Project to bring Hay’s mortal remains home from the Cimetière du Père-Lachaise, a cemetery on the outskirts of Paris.

Father Tony Marques blesses the grave of Eliza Monroe Hay during her reinterment at Hollywood Cemetery in Richmond, Virginia, on Thursday, Oct. 23, 2025. Credit: Daniel Payne/CNA
Father Tony Marques blesses the grave of Eliza Monroe Hay during her reinterment at Hollywood Cemetery in Richmond, Virginia, on Thursday, Oct. 23, 2025. Credit: Daniel Payne/CNA

 Born in Fredericksburg, Virginia, in 1786, Hay grew up in both the U.S. and Paris, where her father was the American ambassador amid the ongoing French Revolution. 

She would later be known for serving as an unofficial First Lady of the White House during James Monroe’s presidency, as her mother Elizabeth’s health regularly kept her away from state functions. 

Hay’s husband, Virginia attorney George Hay, died in 1830, as did her mother. James Monroe died in 1831 and was by then one of a dwindling number of prominent U.S. citizens who had led the country through its founding and earliest years.

Hay herself subsequently returned to Paris, where she converted to Catholicism before she died.

A choir from the Cathedral of the Sacred Heart performs during the reinterment of Eliza Monroe Hay at Hollywood Cemetery in Richmond, Virginia, on Thursday, Oct. 23, 2025. Credit: Daniel Payne/CNA
A choir from the Cathedral of the Sacred Heart performs during the reinterment of Eliza Monroe Hay at Hollywood Cemetery in Richmond, Virginia, on Thursday, Oct. 23, 2025. Credit: Daniel Payne/CNA

A happy ending

Delivering Hay’s eulogy at the event, Virginia resident Barbara VornDick described Hay as “my friend from the past.”

VornDick said in an Oct. 21 press release that the effort “has been a fascinating, enriching journey in many ways,” though she said the “most amazing aspect was how it enriched my faith.”

She told the Arlington Catholic Herald in August that she spent years researching Hay’s life. She discovered that a popular family legend that Hay became a nun was untrue, but her conversion to Catholicism was confirmed by records at St.-Philippe-du-Roule Church in Paris, where her funeral Mass was held in 1840. 

Hay also reportedly received a piece of jewelry from the Vatican — a cameo of the head of Christ — along with a note from Pope Gregory XVI’s secretary of state. 

During her years at the White House, Hay gained a reputation as an unpleasant, demanding hostess. Reeves said at the Oct. 23 ceremony that Hay was at one time described by John Quincy Adams as an “obstinate little firebrand.”

The Eliza Project, however, says she had a record of “good deeds and generosity” that history has largely forgotten. 

“She gained increasing admiration for her nursing of the sick: for family, for friends, and, during two epidemics, for the people of Washington,” the project said. 

She also exhibited “a sense of duty and loyalty, strength of character and fortitude, and compassion for the sick and suffering.”

A color guard stands at attention during the reinterment of Eliza Monroe Hay at Hollywood Cemetery in Richmond, Virginia, on Thursday, Oct. 23, 2025. Credit: Daniel Payne/CNA
A color guard stands at attention during the reinterment of Eliza Monroe Hay at Hollywood Cemetery in Richmond, Virginia, on Thursday, Oct. 23, 2025. Credit: Daniel Payne/CNA

The Diocese of Richmond had earlier held a memorial Mass for Hay at the nearby Cathedral of the Sacred Heart before the interment at Hollywood Cemetery. Father Tony Marques, the rector of the cathedral, presided over the Rite of Committal on Oct. 23. The cathedral’s choir performed at the ceremony.

Describing the yearslong project to repatriate Hay’s remains as a “grassroots effort,” Reeves told the assembled crowd on Tuesday: “The Virginian thing to do was bring Eliza home.”

VornDick told the Herald that the yearslong effort to “bring Eliza home” was motivated by the likelihood that she “never intended to die” in Paris.

“I just wanted to make it right for her,” she said.

At the reinterment, meanwhile, VornDick described Hay as a “daughter, sister, wife, and grandmother,” one who stands out in history for her devotion, service, and forceful personality. 

“Today marks the end of the Bring Eliza Home Project,” she said. “But it is a happy ending.”

Read More
Catholic college graduates leading in purpose, belonging, financial stability, report says #Catholic 
 
 null / Credit: RasyidArt/Shutterstock

Washington, D.C. Newsroom, Oct 22, 2025 / 10:07 am (CNA).
Here’s a roundup of the latest Catholic education news in the United States:Catholic college graduates leading in purpose, belonging, financial stability, report saysGraduates of Catholic colleges and universities are outperforming other students in purpose and belonging and are reporting higher levels of mental health and financial stability, a report has found. Students from Catholic institutions of higher education are 7% more likely to view their careers as meaningful, 14% more likely to report a strong sense of belonging, and 17% more likely to say they are satisfied with their mental health, according to this year’s Holistic Impact Report.The annual report is published by the Center for Catholic Studies at St. Mary’s University (San Antonio) in partnership with YouGov. The report also found that Catholic university graduates are more than 50% more likely to say their education encouraged them to engage in faith-based conversations and 12% more likely to say their courses promoted dialogue across differing perspectives. “Higher education has been disrupted by political battles and financial pressures,” stated Jason King, the Beirne director and chair of the Center for Catholic Studies at St. Mary’s University. But “Catholic higher education does not appear to be caught in those tides,” he said.“With two years of data, we can see that it continues to form graduates for meaningful lives, community engagement, and ethical decision-making. And, because of this focus, it also supports graduates’ mental, financial, and social well-being.”Los Angeles-area school aims to ‘raise’ 1 million prayers by All Saints’ Day A Catholic school in California is leading an initiative to “raise” 1 million prayers by All Saints’ Day. “This special initiative began on the eve of the canonizations of St. Carlo Acutis and St. Pier Giorgio Frassati, two modern witnesses who remind us that holiness is possible for everyone, especially the young,” St. Joseph School explained in a Facebook post on Oct. 3.“Inspired by their example, our students, families, and faculty have already prayed more than 150,000 prayers… and we’re just getting started!” the school said.“During this month of the holy rosary,” the school continued, “we are dedicating ourselves to praying the rosary together each day as a school community. Families are also recording their prayers at home; rosaries, Masses, traditional devotions, and personal prayers spoken from the heart.” Three schools — Epiphany Catholic School in South El Monte, St. Anthony School in San Gabriel, and Santa Clara Elementary School in Oxnard — have also joined the initiative, according to the school.San Antonio Catholic schools to start accepting education saving accounts The Archdiocese of San Antonio says its Catholic schools will now officially accept tuition from the Texas education savings account (ESA) program. “Catholic schools in the Archdiocese of San Antonio are strongly promoting and participating in the Texas Education Freedom Accounts (TEFA) program, which provides funds for tuition at Catholic schools,” the archdiocese said in a statement to local media.Under the program, students at Catholic schools will be able to receive ,000 to cover tuition costs that will be placed in a savings account, providing increased flexibility to parents. Inga Cotton, the founder and executive director of the San Antonio-based School Discovery Network, told media: “Catholic schools are some of the most affordable private schools in our region.” She added that for “so many of them, the annual tuition is already below what the ESA will cover. It makes it more affordable for families.”“Across the archdiocese, schools are preparing to welcome many new families through the launch of this effort,” the archdiocese said.The legislation “was the result of hard work from many people through the years, who have been consistently advocating to give parents a true choice in education for their children.”Pennsylvania diocese: State tax policy allows major break for donating to Catholic schoolsThe Diocese of Pittsburgh is encouraging residents to take advantage of the state’s tax policy, which grants major tax breaks to those who donate to Catholic schools. “The Catholic Diocese of Pittsburgh is making it easier than ever for individuals and businesses to transform their Pennsylvania state tax dollars into tuition assistance for Catholic school students, at no additional cost to them,” the diocese said in a statement this month. “When you participate, you’re transforming lives,” Pittsburgh Bishop Mark Eckman said. “Every dollar given through this program helps open doors to a Catholic education that forms hearts, minds, and futures. It’s one of the simplest and most powerful ways to make a lasting difference for our children and our Church.”According to the diocese, the state’s Educational Improvement Tax Credit programs enable participants to receive a 90% state tax credit when they contribute to the diocese’s approved scholarship fund. The diocese has launched an online resource that offers step-by-step instructions on how to participate.

Catholic college graduates leading in purpose, belonging, financial stability, report says #Catholic null / Credit: RasyidArt/Shutterstock Washington, D.C. Newsroom, Oct 22, 2025 / 10:07 am (CNA). Here’s a roundup of the latest Catholic education news in the United States:Catholic college graduates leading in purpose, belonging, financial stability, report saysGraduates of Catholic colleges and universities are outperforming other students in purpose and belonging and are reporting higher levels of mental health and financial stability, a report has found. Students from Catholic institutions of higher education are 7% more likely to view their careers as meaningful, 14% more likely to report a strong sense of belonging, and 17% more likely to say they are satisfied with their mental health, according to this year’s Holistic Impact Report.The annual report is published by the Center for Catholic Studies at St. Mary’s University (San Antonio) in partnership with YouGov. The report also found that Catholic university graduates are more than 50% more likely to say their education encouraged them to engage in faith-based conversations and 12% more likely to say their courses promoted dialogue across differing perspectives. “Higher education has been disrupted by political battles and financial pressures,” stated Jason King, the Beirne director and chair of the Center for Catholic Studies at St. Mary’s University. But “Catholic higher education does not appear to be caught in those tides,” he said.“With two years of data, we can see that it continues to form graduates for meaningful lives, community engagement, and ethical decision-making. And, because of this focus, it also supports graduates’ mental, financial, and social well-being.”Los Angeles-area school aims to ‘raise’ 1 million prayers by All Saints’ Day A Catholic school in California is leading an initiative to “raise” 1 million prayers by All Saints’ Day. “This special initiative began on the eve of the canonizations of St. Carlo Acutis and St. Pier Giorgio Frassati, two modern witnesses who remind us that holiness is possible for everyone, especially the young,” St. Joseph School explained in a Facebook post on Oct. 3.“Inspired by their example, our students, families, and faculty have already prayed more than 150,000 prayers… and we’re just getting started!” the school said.“During this month of the holy rosary,” the school continued, “we are dedicating ourselves to praying the rosary together each day as a school community. Families are also recording their prayers at home; rosaries, Masses, traditional devotions, and personal prayers spoken from the heart.” Three schools — Epiphany Catholic School in South El Monte, St. Anthony School in San Gabriel, and Santa Clara Elementary School in Oxnard — have also joined the initiative, according to the school.San Antonio Catholic schools to start accepting education saving accounts The Archdiocese of San Antonio says its Catholic schools will now officially accept tuition from the Texas education savings account (ESA) program. “Catholic schools in the Archdiocese of San Antonio are strongly promoting and participating in the Texas Education Freedom Accounts (TEFA) program, which provides funds for tuition at Catholic schools,” the archdiocese said in a statement to local media.Under the program, students at Catholic schools will be able to receive $10,000 to cover tuition costs that will be placed in a savings account, providing increased flexibility to parents. Inga Cotton, the founder and executive director of the San Antonio-based School Discovery Network, told media: “Catholic schools are some of the most affordable private schools in our region.” She added that for “so many of them, the annual tuition is already below what the ESA will cover. It makes it more affordable for families.”“Across the archdiocese, schools are preparing to welcome many new families through the launch of this effort,” the archdiocese said.The legislation “was the result of hard work from many people through the years, who have been consistently advocating to give parents a true choice in education for their children.”Pennsylvania diocese: State tax policy allows major break for donating to Catholic schoolsThe Diocese of Pittsburgh is encouraging residents to take advantage of the state’s tax policy, which grants major tax breaks to those who donate to Catholic schools. “The Catholic Diocese of Pittsburgh is making it easier than ever for individuals and businesses to transform their Pennsylvania state tax dollars into tuition assistance for Catholic school students, at no additional cost to them,” the diocese said in a statement this month. “When you participate, you’re transforming lives,” Pittsburgh Bishop Mark Eckman said. “Every dollar given through this program helps open doors to a Catholic education that forms hearts, minds, and futures. It’s one of the simplest and most powerful ways to make a lasting difference for our children and our Church.”According to the diocese, the state’s Educational Improvement Tax Credit programs enable participants to receive a 90% state tax credit when they contribute to the diocese’s approved scholarship fund. The diocese has launched an online resource that offers step-by-step instructions on how to participate.


null / Credit: RasyidArt/Shutterstock

Washington, D.C. Newsroom, Oct 22, 2025 / 10:07 am (CNA).

Here’s a roundup of the latest Catholic education news in the United States:

Catholic college graduates leading in purpose, belonging, financial stability, report says

Graduates of Catholic colleges and universities are outperforming other students in purpose and belonging and are reporting higher levels of mental health and financial stability, a report has found. 

Students from Catholic institutions of higher education are 7% more likely to view their careers as meaningful, 14% more likely to report a strong sense of belonging, and 17% more likely to say they are satisfied with their mental health, according to this year’s Holistic Impact Report.

The annual report is published by the Center for Catholic Studies at St. Mary’s University (San Antonio) in partnership with YouGov. 

The report also found that Catholic university graduates are more than 50% more likely to say their education encouraged them to engage in faith-based conversations and 12% more likely to say their courses promoted dialogue across differing perspectives. 

“Higher education has been disrupted by political battles and financial pressures,” stated Jason King, the Beirne director and chair of the Center for Catholic Studies at St. Mary’s University. 

But “Catholic higher education does not appear to be caught in those tides,” he said.

“With two years of data, we can see that it continues to form graduates for meaningful lives, community engagement, and ethical decision-making. And, because of this focus, it also supports graduates’ mental, financial, and social well-being.”

Los Angeles-area school aims to ‘raise’ 1 million prayers by All Saints’ Day 

A Catholic school in California is leading an initiative to “raise” 1 million prayers by All Saints’ Day. 

“This special initiative began on the eve of the canonizations of St. Carlo Acutis and St. Pier Giorgio Frassati, two modern witnesses who remind us that holiness is possible for everyone, especially the young,” St. Joseph School explained in a Facebook post on Oct. 3.

“Inspired by their example, our students, families, and faculty have already prayed more than 150,000 prayers… and we’re just getting started!” the school said.

“During this month of the holy rosary,” the school continued, “we are dedicating ourselves to praying the rosary together each day as a school community. Families are also recording their prayers at home; rosaries, Masses, traditional devotions, and personal prayers spoken from the heart.” 

Three schools — Epiphany Catholic School in South El Monte, St. Anthony School in San Gabriel, and Santa Clara Elementary School in Oxnard — have also joined the initiative, according to the school.

San Antonio Catholic schools to start accepting education saving accounts 

The Archdiocese of San Antonio says its Catholic schools will now officially accept tuition from the Texas education savings account (ESA) program. 

“Catholic schools in the Archdiocese of San Antonio are strongly promoting and participating in the Texas Education Freedom Accounts (TEFA) program, which provides funds for tuition at Catholic schools,” the archdiocese said in a statement to local media.

Under the program, students at Catholic schools will be able to receive $10,000 to cover tuition costs that will be placed in a savings account, providing increased flexibility to parents. 

Inga Cotton, the founder and executive director of the San Antonio-based School Discovery Network, told media: “Catholic schools are some of the most affordable private schools in our region.” 

She added that for “so many of them, the annual tuition is already below what the ESA will cover. It makes it more affordable for families.”

“Across the archdiocese, schools are preparing to welcome many new families through the launch of this effort,” the archdiocese said.

The legislation “was the result of hard work from many people through the years, who have been consistently advocating to give parents a true choice in education for their children.”

Pennsylvania diocese: State tax policy allows major break for donating to Catholic schools

The Diocese of Pittsburgh is encouraging residents to take advantage of the state’s tax policy, which grants major tax breaks to those who donate to Catholic schools. 

“The Catholic Diocese of Pittsburgh is making it easier than ever for individuals and businesses to transform their Pennsylvania state tax dollars into tuition assistance for Catholic school students, at no additional cost to them,” the diocese said in a statement this month. 

“When you participate, you’re transforming lives,” Pittsburgh Bishop Mark Eckman said. “Every dollar given through this program helps open doors to a Catholic education that forms hearts, minds, and futures. It’s one of the simplest and most powerful ways to make a lasting difference for our children and our Church.”

According to the diocese, the state’s Educational Improvement Tax Credit programs enable participants to receive a 90% state tax credit when they contribute to the diocese’s approved scholarship fund. 

The diocese has launched an online resource that offers step-by-step instructions on how to participate.

Read More
Trump administration’s move to end annual hunger report meets criticism #Catholic 
 
 U.S. Agriculture Secretary Brooke Rollins hosts a USDA all-staff meeting on May 23, 2025, in Washington, D.C. Rollins announced the termination of household food insecurity reports in September 2025. / Credit: USDAgov, Public domain, via Wikimedia Commons

Washington, D.C. Newsroom, Oct 20, 2025 / 05:20 am (CNA).
The Trump administration’s recent decision to cease publishing an annual U.S. Department of Agriculture report on household food insecurity is being met with strong criticism by the Catholic Health Association of the United States, anti-hunger activists, and academics.The last USDA food insecurity report, covering 2024 data, is set for release Oct. 22. On Sept. 20, the USDA, led by Secretary of Agriculture Brooke Rollins, who was appointed by President Donald Trump, announced the termination of future “Household Food Security Reports,” which were first published in 1995 during the administration of then-President Bill Clinton.“These redundant, costly, politicized, and extraneous studies do nothing more than fearmonger,” the USDA said in a published statement.The USDA questioned the legitimacy of the annual reports, saying food insecurity trends have remained virtually unchanged since 1995, “regardless of an over 87% increase in SNAP spending between 2019–2023.”SNAP is an acronym for “Supplemental Nutrition Assistance Program,” which according to the USDA “provides food benefits to low-income families to enhance their grocery budget so they can afford the nutritious food essential to health and well-being.” SNAP was formerly known as the “Food Stamp Program.”The Trump administration explained its decision for discontinuing the reports, saying: “For 30 years, this study — initially created by the Clinton administration as a means to support the increase of SNAP eligibility and benefit allotments — failed to present anything more than subjective, liberal fodder.”Responses to terminating the report“I don’t think collecting data about food insecurity across the country is ‘liberal fodder,’” said Lisa Smith, vice president of advocacy and public policy for the Catholic Health Association of the United States, which generally aligns with Church teaching but has clashed with the U.S. bishops in the past on health care issues, such as the Affordable Care Act. “When you don’t have the data, it makes it more difficult to know where the keys areas of need are.”The end of the annual food security report “is going to impact the health of low-income communities,” Smith said. Smith’s concerns were echoed by Colleen Heflin, a professor of public administration and international affairs at Syracuse University and co-author of “Food for Thought: Understanding Older Adult Food Insecurity,” a book published last month along with Madonna Harrington Meyer, a sociology professor at Syracuse.“Without national data from the Current Population Survey on food insecurity, it will no longer be possible to track year-to-year variation in food insecurity due to changing economic and policy conditions,” Heflin said. “This lack of data will make it harder for Catholic charities and other community-based organizations to effectively address food insecurity without a consistent and comprehensive understanding of how food insecurity is changing for different demographic and geographic communities.”Like Smith, Heflin dismissed the Trump administration’s claim that the reports were little more than liberal, redundant fearmongering.“Food insecurity data collection has been a bipartisan issue since the Reagan administration,” since the 1980s, Heflin said. Referring to the Trump administration’s plan to end the annual report, Heflin said she found “both the decision and the justification provided quite shocking and without merit.”James Ziliak, a professor of microeconomics and founding director of the Center for Poverty Research at the University of Kentucky, told CNA that eliminating the USDA household food security reports could reduce public and policy awareness of hunger needs and hinder private-sector responses, such as those by Catholic health and social service organizations.“This report was one of the most widely watched barometers of economic well-being among low- and moderate-income households in the U.S. and provided key information for policymakers, charitable organizations, and researchers,” Ziliak said in an email.Like Smith and Heflin, Ziliak said he did not accept the Trump administration’s explanation for ending publication of the annual report.“This is absolutely not justified, and the timing is especially harmful to public policy as the economy slows down and major cuts are being implemented in the largest federal food assistance program,” he said, referring to SNAP.

Trump administration’s move to end annual hunger report meets criticism #Catholic U.S. Agriculture Secretary Brooke Rollins hosts a USDA all-staff meeting on May 23, 2025, in Washington, D.C. Rollins announced the termination of household food insecurity reports in September 2025. / Credit: USDAgov, Public domain, via Wikimedia Commons Washington, D.C. Newsroom, Oct 20, 2025 / 05:20 am (CNA). The Trump administration’s recent decision to cease publishing an annual U.S. Department of Agriculture report on household food insecurity is being met with strong criticism by the Catholic Health Association of the United States, anti-hunger activists, and academics.The last USDA food insecurity report, covering 2024 data, is set for release Oct. 22. On Sept. 20, the USDA, led by Secretary of Agriculture Brooke Rollins, who was appointed by President Donald Trump, announced the termination of future “Household Food Security Reports,” which were first published in 1995 during the administration of then-President Bill Clinton.“These redundant, costly, politicized, and extraneous studies do nothing more than fearmonger,” the USDA said in a published statement.The USDA questioned the legitimacy of the annual reports, saying food insecurity trends have remained virtually unchanged since 1995, “regardless of an over 87% increase in SNAP spending between 2019–2023.”SNAP is an acronym for “Supplemental Nutrition Assistance Program,” which according to the USDA “provides food benefits to low-income families to enhance their grocery budget so they can afford the nutritious food essential to health and well-being.” SNAP was formerly known as the “Food Stamp Program.”The Trump administration explained its decision for discontinuing the reports, saying: “For 30 years, this study — initially created by the Clinton administration as a means to support the increase of SNAP eligibility and benefit allotments — failed to present anything more than subjective, liberal fodder.”Responses to terminating the report“I don’t think collecting data about food insecurity across the country is ‘liberal fodder,’” said Lisa Smith, vice president of advocacy and public policy for the Catholic Health Association of the United States, which generally aligns with Church teaching but has clashed with the U.S. bishops in the past on health care issues, such as the Affordable Care Act. “When you don’t have the data, it makes it more difficult to know where the keys areas of need are.”The end of the annual food security report “is going to impact the health of low-income communities,” Smith said. Smith’s concerns were echoed by Colleen Heflin, a professor of public administration and international affairs at Syracuse University and co-author of “Food for Thought: Understanding Older Adult Food Insecurity,” a book published last month along with Madonna Harrington Meyer, a sociology professor at Syracuse.“Without national data from the Current Population Survey on food insecurity, it will no longer be possible to track year-to-year variation in food insecurity due to changing economic and policy conditions,” Heflin said. “This lack of data will make it harder for Catholic charities and other community-based organizations to effectively address food insecurity without a consistent and comprehensive understanding of how food insecurity is changing for different demographic and geographic communities.”Like Smith, Heflin dismissed the Trump administration’s claim that the reports were little more than liberal, redundant fearmongering.“Food insecurity data collection has been a bipartisan issue since the Reagan administration,” since the 1980s, Heflin said. Referring to the Trump administration’s plan to end the annual report, Heflin said she found “both the decision and the justification provided quite shocking and without merit.”James Ziliak, a professor of microeconomics and founding director of the Center for Poverty Research at the University of Kentucky, told CNA that eliminating the USDA household food security reports could reduce public and policy awareness of hunger needs and hinder private-sector responses, such as those by Catholic health and social service organizations.“This report was one of the most widely watched barometers of economic well-being among low- and moderate-income households in the U.S. and provided key information for policymakers, charitable organizations, and researchers,” Ziliak said in an email.Like Smith and Heflin, Ziliak said he did not accept the Trump administration’s explanation for ending publication of the annual report.“This is absolutely not justified, and the timing is especially harmful to public policy as the economy slows down and major cuts are being implemented in the largest federal food assistance program,” he said, referring to SNAP.


U.S. Agriculture Secretary Brooke Rollins hosts a USDA all-staff meeting on May 23, 2025, in Washington, D.C. Rollins announced the termination of household food insecurity reports in September 2025. / Credit: USDAgov, Public domain, via Wikimedia Commons

Washington, D.C. Newsroom, Oct 20, 2025 / 05:20 am (CNA).

The Trump administration’s recent decision to cease publishing an annual U.S. Department of Agriculture report on household food insecurity is being met with strong criticism by the Catholic Health Association of the United States, anti-hunger activists, and academics.

The last USDA food insecurity report, covering 2024 data, is set for release Oct. 22. On Sept. 20, the USDA, led by Secretary of Agriculture Brooke Rollins, who was appointed by President Donald Trump, announced the termination of future “Household Food Security Reports,” which were first published in 1995 during the administration of then-President Bill Clinton.

“These redundant, costly, politicized, and extraneous studies do nothing more than fearmonger,” the USDA said in a published statement.

The USDA questioned the legitimacy of the annual reports, saying food insecurity trends have remained virtually unchanged since 1995, “regardless of an over 87% increase in SNAP spending between 2019–2023.”

SNAP is an acronym for “Supplemental Nutrition Assistance Program,” which according to the USDA “provides food benefits to low-income families to enhance their grocery budget so they can afford the nutritious food essential to health and well-being.” SNAP was formerly known as the “Food Stamp Program.”

The Trump administration explained its decision for discontinuing the reports, saying: “For 30 years, this study — initially created by the Clinton administration as a means to support the increase of SNAP eligibility and benefit allotments — failed to present anything more than subjective, liberal fodder.”

Responses to terminating the report

“I don’t think collecting data about food insecurity across the country is ‘liberal fodder,’” said Lisa Smith, vice president of advocacy and public policy for the Catholic Health Association of the United States, which generally aligns with Church teaching but has clashed with the U.S. bishops in the past on health care issues, such as the Affordable Care Act. “When you don’t have the data, it makes it more difficult to know where the keys areas of need are.”

The end of the annual food security report “is going to impact the health of low-income communities,” Smith said. Smith’s concerns were echoed by Colleen Heflin, a professor of public administration and international affairs at Syracuse University and co-author of “Food for Thought: Understanding Older Adult Food Insecurity,” a book published last month along with Madonna Harrington Meyer, a sociology professor at Syracuse.

“Without national data from the Current Population Survey on food insecurity, it will no longer be possible to track year-to-year variation in food insecurity due to changing economic and policy conditions,” Heflin said. “This lack of data will make it harder for Catholic charities and other community-based organizations to effectively address food insecurity without a consistent and comprehensive understanding of how food insecurity is changing for different demographic and geographic communities.”

Like Smith, Heflin dismissed the Trump administration’s claim that the reports were little more than liberal, redundant fearmongering.

“Food insecurity data collection has been a bipartisan issue since the Reagan administration,” since the 1980s, Heflin said. Referring to the Trump administration’s plan to end the annual report, Heflin said she found “both the decision and the justification provided quite shocking and without merit.”

James Ziliak, a professor of microeconomics and founding director of the Center for Poverty Research at the University of Kentucky, told CNA that eliminating the USDA household food security reports could reduce public and policy awareness of hunger needs and hinder private-sector responses, such as those by Catholic health and social service organizations.

“This report was one of the most widely watched barometers of economic well-being among low- and moderate-income households in the U.S. and provided key information for policymakers, charitable organizations, and researchers,” Ziliak said in an email.

Like Smith and Heflin, Ziliak said he did not accept the Trump administration’s explanation for ending publication of the annual report.

“This is absolutely not justified, and the timing is especially harmful to public policy as the economy slows down and major cuts are being implemented in the largest federal food assistance program,” he said, referring to SNAP.

Read More
Virtual summit aims to inspire attendees to grow as digital missionaries for the Church #Catholic 
 
 The Engage Virtual Summit, presented by eCatholic, is a two-day virtual conference bringing together lay Catholics, clergy, and religious from parishes, schools, dioceses, and ministries to explore innovative tools and strategies and share insights into evangelization in the digital world. / Credit: eCatholic

CNA Staff, Oct 19, 2025 / 06:00 am (CNA).
A two-day virtual conference will bring together lay Catholics, clergy, and religious to explore innovative tools and strategies and share insights into evangelization in the digital world. The Engage Virtual Summit, presented by eCatholic, will take place online Oct. 21–22 and will feature many notable Catholic figures including Monsignor James Shea, Monsignor Roger Landry, co-founder of Hallow Alex Jones, radio host Katie McGrady, and evangelist Chris Stefanick, among others.eCatholic is an organization that supports parishes, schools, and dioceses to evangelize effectively and efficiently through the use of eCatholic’s digital engagement platform. Jason Jaynes, president and CEO of eCatholic; Michael Josephs, director of marketing at eCatholic; and Brandon Duncan, eCatholic’s marketing evangelist, spoke to CNA about the conference and what they hope attendees will take away from it.Duncan explained that they’ve had the idea for the conference for several years but it wasn’t until last September that he put a plan together for it and had it approved by the leadership team at eCatholic.“It’s amazing what we’ve been able to do and being able to turn this around so quickly and by the grace of God, everything’s been going so smoothly in the planning process,” Duncan said. “We’re so excited about this this opportunity and just what this summit means for the Church as a whole and for the leaders and to be able to provide them with the tools and inspiration to continue to carry out the mission of the Church.”The theme of the conference is “Made for Mission,” which, Jaynes explained, aims “to engage both religious and lay alike, who are out there, who are in this digital continent and trying to reach people — whether you’re a priest, you’re a ministry leader, you’re a communicator, an educator, a media professional — with practical strategies and things that they can do to really help to inspire them to be part of that digital evangelization.”Josephs added: “We are as humans made for mission. The Church is made for mission. And so we just felt like the theme resonated on all these different levels.”During a year in which the Vatican hosted the Jubilee of Digital Missionaries and the Church’s first digital missionary was canonized a saint (Carlo Acutis), the importance of digital missionaries in today’s world seemed obvious. While the “online world is not perfect … the Church needs to not ignore it but engage with it and be a light in that space,” Josephs said. Jaynes pointed out the many Catholic ministries and organizations doing important work for the Church in the digital space and said he believes there is a “shift happening in the mainstream culture right now where people are looking through the emptiness of some of the secular narratives that we’ve all been sold for the past couple of decades and saying, ‘There has to be more, there has to be more meaning to the human condition and to this need for joy that’s in a part of all of us.’”As for what they hope attendees will take away from the summit, they said practical tips, inspiration, and “feeling challenged to do more.” “I hope that attendees come away with practical tips to make them better communicators … inspiration, new strategies, new ideas, even a renewed zeal,” Josephs said. Jaynes added: “We see it as a chance for folks to, if you will, in a retreat-style way, go to the mountain to pause, pray, seek wisdom, receive some form of renewal before they then go back out into the mission field.”

Virtual summit aims to inspire attendees to grow as digital missionaries for the Church #Catholic The Engage Virtual Summit, presented by eCatholic, is a two-day virtual conference bringing together lay Catholics, clergy, and religious from parishes, schools, dioceses, and ministries to explore innovative tools and strategies and share insights into evangelization in the digital world. / Credit: eCatholic CNA Staff, Oct 19, 2025 / 06:00 am (CNA). A two-day virtual conference will bring together lay Catholics, clergy, and religious to explore innovative tools and strategies and share insights into evangelization in the digital world. The Engage Virtual Summit, presented by eCatholic, will take place online Oct. 21–22 and will feature many notable Catholic figures including Monsignor James Shea, Monsignor Roger Landry, co-founder of Hallow Alex Jones, radio host Katie McGrady, and evangelist Chris Stefanick, among others.eCatholic is an organization that supports parishes, schools, and dioceses to evangelize effectively and efficiently through the use of eCatholic’s digital engagement platform. Jason Jaynes, president and CEO of eCatholic; Michael Josephs, director of marketing at eCatholic; and Brandon Duncan, eCatholic’s marketing evangelist, spoke to CNA about the conference and what they hope attendees will take away from it.Duncan explained that they’ve had the idea for the conference for several years but it wasn’t until last September that he put a plan together for it and had it approved by the leadership team at eCatholic.“It’s amazing what we’ve been able to do and being able to turn this around so quickly and by the grace of God, everything’s been going so smoothly in the planning process,” Duncan said. “We’re so excited about this this opportunity and just what this summit means for the Church as a whole and for the leaders and to be able to provide them with the tools and inspiration to continue to carry out the mission of the Church.”The theme of the conference is “Made for Mission,” which, Jaynes explained, aims “to engage both religious and lay alike, who are out there, who are in this digital continent and trying to reach people — whether you’re a priest, you’re a ministry leader, you’re a communicator, an educator, a media professional — with practical strategies and things that they can do to really help to inspire them to be part of that digital evangelization.”Josephs added: “We are as humans made for mission. The Church is made for mission. And so we just felt like the theme resonated on all these different levels.”During a year in which the Vatican hosted the Jubilee of Digital Missionaries and the Church’s first digital missionary was canonized a saint (Carlo Acutis), the importance of digital missionaries in today’s world seemed obvious. While the “online world is not perfect … the Church needs to not ignore it but engage with it and be a light in that space,” Josephs said. Jaynes pointed out the many Catholic ministries and organizations doing important work for the Church in the digital space and said he believes there is a “shift happening in the mainstream culture right now where people are looking through the emptiness of some of the secular narratives that we’ve all been sold for the past couple of decades and saying, ‘There has to be more, there has to be more meaning to the human condition and to this need for joy that’s in a part of all of us.’”As for what they hope attendees will take away from the summit, they said practical tips, inspiration, and “feeling challenged to do more.” “I hope that attendees come away with practical tips to make them better communicators … inspiration, new strategies, new ideas, even a renewed zeal,” Josephs said. Jaynes added: “We see it as a chance for folks to, if you will, in a retreat-style way, go to the mountain to pause, pray, seek wisdom, receive some form of renewal before they then go back out into the mission field.”


The Engage Virtual Summit, presented by eCatholic, is a two-day virtual conference bringing together lay Catholics, clergy, and religious from parishes, schools, dioceses, and ministries to explore innovative tools and strategies and share insights into evangelization in the digital world. / Credit: eCatholic

CNA Staff, Oct 19, 2025 / 06:00 am (CNA).

A two-day virtual conference will bring together lay Catholics, clergy, and religious to explore innovative tools and strategies and share insights into evangelization in the digital world. 

The Engage Virtual Summit, presented by eCatholic, will take place online Oct. 21–22 and will feature many notable Catholic figures including Monsignor James Shea, Monsignor Roger Landry, co-founder of Hallow Alex Jones, radio host Katie McGrady, and evangelist Chris Stefanick, among others.

eCatholic is an organization that supports parishes, schools, and dioceses to evangelize effectively and efficiently through the use of eCatholic’s digital engagement platform. 

Jason Jaynes, president and CEO of eCatholic; Michael Josephs, director of marketing at eCatholic; and Brandon Duncan, eCatholic’s marketing evangelist, spoke to CNA about the conference and what they hope attendees will take away from it.

Duncan explained that they’ve had the idea for the conference for several years but it wasn’t until last September that he put a plan together for it and had it approved by the leadership team at eCatholic.

“It’s amazing what we’ve been able to do and being able to turn this around so quickly and by the grace of God, everything’s been going so smoothly in the planning process,” Duncan said. “We’re so excited about this this opportunity and just what this summit means for the Church as a whole and for the leaders and to be able to provide them with the tools and inspiration to continue to carry out the mission of the Church.”

The theme of the conference is “Made for Mission,” which, Jaynes explained, aims “to engage both religious and lay alike, who are out there, who are in this digital continent and trying to reach people — whether you’re a priest, you’re a ministry leader, you’re a communicator, an educator, a media professional — with practical strategies and things that they can do to really help to inspire them to be part of that digital evangelization.”

Josephs added: “We are as humans made for mission. The Church is made for mission. And so we just felt like the theme resonated on all these different levels.”

During a year in which the Vatican hosted the Jubilee of Digital Missionaries and the Church’s first digital missionary was canonized a saint (Carlo Acutis), the importance of digital missionaries in today’s world seemed obvious. While the “online world is not perfect … the Church needs to not ignore it but engage with it and be a light in that space,” Josephs said. 

Jaynes pointed out the many Catholic ministries and organizations doing important work for the Church in the digital space and said he believes there is a “shift happening in the mainstream culture right now where people are looking through the emptiness of some of the secular narratives that we’ve all been sold for the past couple of decades and saying, ‘There has to be more, there has to be more meaning to the human condition and to this need for joy that’s in a part of all of us.’”

As for what they hope attendees will take away from the summit, they said practical tips, inspiration, and “feeling challenged to do more.” 

“I hope that attendees come away with practical tips to make them better communicators … inspiration, new strategies, new ideas, even a renewed zeal,” Josephs said. 

Jaynes added: “We see it as a chance for folks to, if you will, in a retreat-style way, go to the mountain to pause, pray, seek wisdom, receive some form of renewal before they then go back out into the mission field.”

Read More
New Jersey says parish finance director stole more than 0,000 in church funds #Catholic 
 
 null / Credit: vmargineanu/Shutterstock

CNA Staff, Oct 18, 2025 / 14:15 pm (CNA).
Officials in New Jersey have charged a former parish financial director with the theft of more than half a million dollars in church funds. Joseph Manzi has been charged with second-degree theft by unlawful taking after he allegedly stole hundreds of thousands of dollars from St. Leo the Great Parish in Lincroft. Manzi was the subject of an August lawsuit by the parish in which he was alleged to have “systematically, secretly, and dishonestly utilized parish funds for his own personal benefit.” The civil suit claimed he had stolen upwards of .5 million. In an Oct. 17 press release, New Jersey Attorney General Matthew Platkin’s office said Manzi had been officially criminally charged with the theft. Platkin in the release said Manzi used the funds “not to feed his family or for some kind of emergency, but to live a more lavish lifestyle.”Manzi stopped working at the Lincroft parish in June of this year, the office said. Afterwards, church staff reviewed credit card statements and found “numerous unauthorized charges that were determined to allegedly be for Manzi’s personal benefit.”The state alleged that Manzi used stolen funds for “event vendors, vehicle repairs, financing, and purchases, including a Cadillac SUV,” as well as purchases such as luxury clothing, sports event tickets and “chartered fishing trips.”Manzi is facing up to 10 years in prison and fines of up to 0,000. It was not immediately clear why the prosecutor’s office charged Manzi with about  million less in theft than the August civil suit alleged. The attorney general’s office did not immediately respond to a request for comment on Oct. 18 seeking clarification on the figures. On its website, the St. Leo parish said the controversy “will not prevent Saint Leo the Great Parish from working every day to live our mission – to serve Parishioners and the community in God’s name with the greatest of love and compassion.” “We ask you all to stand together in our shared faith and to pray for a swift and just conclusion to this troubling chapter,” the parish said.

New Jersey says parish finance director stole more than $500,000 in church funds #Catholic null / Credit: vmargineanu/Shutterstock CNA Staff, Oct 18, 2025 / 14:15 pm (CNA). Officials in New Jersey have charged a former parish financial director with the theft of more than half a million dollars in church funds. Joseph Manzi has been charged with second-degree theft by unlawful taking after he allegedly stole hundreds of thousands of dollars from St. Leo the Great Parish in Lincroft. Manzi was the subject of an August lawsuit by the parish in which he was alleged to have “systematically, secretly, and dishonestly utilized parish funds for his own personal benefit.” The civil suit claimed he had stolen upwards of $1.5 million. In an Oct. 17 press release, New Jersey Attorney General Matthew Platkin’s office said Manzi had been officially criminally charged with the theft. Platkin in the release said Manzi used the funds “not to feed his family or for some kind of emergency, but to live a more lavish lifestyle.”Manzi stopped working at the Lincroft parish in June of this year, the office said. Afterwards, church staff reviewed credit card statements and found “numerous unauthorized charges that were determined to allegedly be for Manzi’s personal benefit.”The state alleged that Manzi used stolen funds for “event vendors, vehicle repairs, financing, and purchases, including a Cadillac SUV,” as well as purchases such as luxury clothing, sports event tickets and “chartered fishing trips.”Manzi is facing up to 10 years in prison and fines of up to $150,000. It was not immediately clear why the prosecutor’s office charged Manzi with about $1 million less in theft than the August civil suit alleged. The attorney general’s office did not immediately respond to a request for comment on Oct. 18 seeking clarification on the figures. On its website, the St. Leo parish said the controversy “will not prevent Saint Leo the Great Parish from working every day to live our mission – to serve Parishioners and the community in God’s name with the greatest of love and compassion.” “We ask you all to stand together in our shared faith and to pray for a swift and just conclusion to this troubling chapter,” the parish said.


null / Credit: vmargineanu/Shutterstock

CNA Staff, Oct 18, 2025 / 14:15 pm (CNA).

Officials in New Jersey have charged a former parish financial director with the theft of more than half a million dollars in church funds.

Joseph Manzi has been charged with second-degree theft by unlawful taking after he allegedly stole hundreds of thousands of dollars from St. Leo the Great Parish in Lincroft.

Manzi was the subject of an August lawsuit by the parish in which he was alleged to have “systematically, secretly, and dishonestly utilized parish funds for his own personal benefit.” The civil suit claimed he had stolen upwards of $1.5 million.

In an Oct. 17 press release, New Jersey Attorney General Matthew Platkin’s office said Manzi had been officially criminally charged with the theft. Platkin in the release said Manzi used the funds “not to feed his family or for some kind of emergency, but to live a more lavish lifestyle.”

Manzi stopped working at the Lincroft parish in June of this year, the office said. Afterwards, church staff reviewed credit card statements and found “numerous unauthorized charges that were determined to allegedly be for Manzi’s personal benefit.”

The state alleged that Manzi used stolen funds for “event vendors, vehicle repairs, financing, and purchases, including a Cadillac SUV,” as well as purchases such as luxury clothing, sports event tickets and “chartered fishing trips.”

Manzi is facing up to 10 years in prison and fines of up to $150,000.

It was not immediately clear why the prosecutor’s office charged Manzi with about $1 million less in theft than the August civil suit alleged. The attorney general’s office did not immediately respond to a request for comment on Oct. 18 seeking clarification on the figures.

On its website, the St. Leo parish said the controversy “will not prevent Saint Leo the Great Parish from working every day to live our mission – to serve Parishioners and the community in God’s name with the greatest of love and compassion.”

“We ask you all to stand together in our shared faith and to pray for a swift and just conclusion to this troubling chapter,” the parish said.

Read More
Catholic music debate: Should certain hymns be banned? #Catholic 
 
 Scene from the 2024 National Eucharistic Congress in Indianapolis, Indiana. / Credit: EWTN News in Depth/Screenshot

Washington, D.C. Newsroom, Oct 18, 2025 / 12:00 pm (CNA).
Several hymns were temporarily banned last year in the Diocese of Jefferson City, Missouri after being found “to be insufficient in sound doctrine,” with the action raising questions about what music is allowed at the Holy Mass.In a special report for the Oct. 17, 2025 edition of “EWTN News In Depth,” correspondent Mark Irons explored the subject. Archbishop Shawn McKnight, who implemented the brief ban, told Irons: “I would hope everybody else learns from my mistake.”McKnight, who was the bishop of Jefferson City at the time, now serves as the archbishop of Kansas City. The controversial ban in question encompassed 12 songs in total, including the popular hymns “I am the Bread of Life” and “All Are Welcome.” McKnight said the decree was implemented too quickly and without enough discussion among Catholics in the diocese. Currently, no particular hymns are excluded in the Diocese of Jefferson City, but parishes are required to evaluate Mass music using guidelines that were provided for archdioceses and dioceses across the nation by the U.S. Conference of Catholic Bishops (USCCB).The USCCB’s 2020 “Catholic Hymnody at the Service of the Church: An Aid for Evaluating Hymn Lyrics” was created to make sure Mass hymns are in conformity with Catholic doctrine. The bishops list a number of specific concerns regarding hymns, including ones with “deficiencies in the presentation of Eucharistic doctrine,” those “with a view of the Church that sees Her as essentially a human construction,” or songs with “an inadequate sense of a distinctively Christian anthropology.”Kevin Callahan, who serves as the music director at Sacred Heart Parish in Glyndon, Maryland, told Irons: “We believe…the body and blood, soul and divinity of Christ is here at the Mass, in the Eucharist. The songs, of course, should reflect that.” Callhan explained that he understands why the bishops would create the aid. The bishops “want the right thing to be said in Church, they don’t want the wrong idea to get tossed around.” Callahan said he does believe there are certain hymns that could be misleading. The ‘pride of place” of Gregorian chantOver time, Callahan said, Gregorian chant has earned pride of place within the liturgy of the Mass.This was reflected in the Second Vatican Council document Sacrosanctum Concilium, which explains: “The Church acknowledges Gregorian chant as specially suited to the Roman liturgy.” Sara Pecknold, a professor of liturgical music at Christendom College, noted that “Gregorian chant, beyond a shadow of a doubt, was developed with and for the liturgy.” “The Second Vatican council teaches us that the more closely tied the music is to the liturgical action…the more sacred it is,” she pointed out.RecommendationsIf Gregorian chant is unfamiliar to a parish, Pecknold recommends small steps that could be taken. She said: “I would first start with the very simplest chant melodies, for the ordinaries of the Mass.”Beyond Gregorian chant, the Second Vatican Council decided that the Church approves “of all forms of true art having the needed qualities, and admits them into divine worship.” Pecknold explained: “Liturgical music should glorify God and it should sanctify and edify all of us who are present at this great sacrifice.”Welcoming a diversity of stylesDave Moore, the music director at the 2024 U.S. National Eucharistic Congress, was in charge of bringing together a wide variety of Catholic musicians from across the country for the event.Moore said the musical goal of the Congress was to create a unity rooted in Christ, through different styles of music.”I don’t know how you find unity without diversity,” Moore said. “There’s a lot of people who do things differently than we’re used to, but what we’re looking for is the heart, like are you pursuing the heart of God?”Archbishop McKnight also noted the need for variety. “Catholicity means there’s a universality to who we are, that we’re not of just one kind or one culture, but there’s a diversity of charisms and a diversity of styles,” he said. “The fact that there are different ways of entering into the mystery of Christ, actually increases the unity we have, otherwise we’re just a church of some, and not the Church of all.”Music is “often associated with memories and emotions, too,” he said. “That’s a part of our celebration of the Eucharist. It’s not just a thing of the mind. It’s not just a doctrinal assent. It’s also a movement of the heart and ultimately it’s active prayer.”“Hymns that are liked by the people are a good choice, but it’s also important that they convey the Catholic faith,” McKnight said. “It’s about discernment of the will of God and what the Holy Spirit wants.”

Catholic music debate: Should certain hymns be banned? #Catholic Scene from the 2024 National Eucharistic Congress in Indianapolis, Indiana. / Credit: EWTN News in Depth/Screenshot Washington, D.C. Newsroom, Oct 18, 2025 / 12:00 pm (CNA). Several hymns were temporarily banned last year in the Diocese of Jefferson City, Missouri after being found “to be insufficient in sound doctrine,” with the action raising questions about what music is allowed at the Holy Mass.In a special report for the Oct. 17, 2025 edition of “EWTN News In Depth,” correspondent Mark Irons explored the subject. Archbishop Shawn McKnight, who implemented the brief ban, told Irons: “I would hope everybody else learns from my mistake.”McKnight, who was the bishop of Jefferson City at the time, now serves as the archbishop of Kansas City. The controversial ban in question encompassed 12 songs in total, including the popular hymns “I am the Bread of Life” and “All Are Welcome.” McKnight said the decree was implemented too quickly and without enough discussion among Catholics in the diocese. Currently, no particular hymns are excluded in the Diocese of Jefferson City, but parishes are required to evaluate Mass music using guidelines that were provided for archdioceses and dioceses across the nation by the U.S. Conference of Catholic Bishops (USCCB).The USCCB’s 2020 “Catholic Hymnody at the Service of the Church: An Aid for Evaluating Hymn Lyrics” was created to make sure Mass hymns are in conformity with Catholic doctrine. The bishops list a number of specific concerns regarding hymns, including ones with “deficiencies in the presentation of Eucharistic doctrine,” those “with a view of the Church that sees Her as essentially a human construction,” or songs with “an inadequate sense of a distinctively Christian anthropology.”Kevin Callahan, who serves as the music director at Sacred Heart Parish in Glyndon, Maryland, told Irons: “We believe…the body and blood, soul and divinity of Christ is here at the Mass, in the Eucharist. The songs, of course, should reflect that.” Callhan explained that he understands why the bishops would create the aid. The bishops “want the right thing to be said in Church, they don’t want the wrong idea to get tossed around.” Callahan said he does believe there are certain hymns that could be misleading. The ‘pride of place” of Gregorian chantOver time, Callahan said, Gregorian chant has earned pride of place within the liturgy of the Mass.This was reflected in the Second Vatican Council document Sacrosanctum Concilium, which explains: “The Church acknowledges Gregorian chant as specially suited to the Roman liturgy.” Sara Pecknold, a professor of liturgical music at Christendom College, noted that “Gregorian chant, beyond a shadow of a doubt, was developed with and for the liturgy.” “The Second Vatican council teaches us that the more closely tied the music is to the liturgical action…the more sacred it is,” she pointed out.RecommendationsIf Gregorian chant is unfamiliar to a parish, Pecknold recommends small steps that could be taken. She said: “I would first start with the very simplest chant melodies, for the ordinaries of the Mass.”Beyond Gregorian chant, the Second Vatican Council decided that the Church approves “of all forms of true art having the needed qualities, and admits them into divine worship.” Pecknold explained: “Liturgical music should glorify God and it should sanctify and edify all of us who are present at this great sacrifice.”Welcoming a diversity of stylesDave Moore, the music director at the 2024 U.S. National Eucharistic Congress, was in charge of bringing together a wide variety of Catholic musicians from across the country for the event.Moore said the musical goal of the Congress was to create a unity rooted in Christ, through different styles of music.”I don’t know how you find unity without diversity,” Moore said. “There’s a lot of people who do things differently than we’re used to, but what we’re looking for is the heart, like are you pursuing the heart of God?”Archbishop McKnight also noted the need for variety. “Catholicity means there’s a universality to who we are, that we’re not of just one kind or one culture, but there’s a diversity of charisms and a diversity of styles,” he said. “The fact that there are different ways of entering into the mystery of Christ, actually increases the unity we have, otherwise we’re just a church of some, and not the Church of all.”Music is “often associated with memories and emotions, too,” he said. “That’s a part of our celebration of the Eucharist. It’s not just a thing of the mind. It’s not just a doctrinal assent. It’s also a movement of the heart and ultimately it’s active prayer.”“Hymns that are liked by the people are a good choice, but it’s also important that they convey the Catholic faith,” McKnight said. “It’s about discernment of the will of God and what the Holy Spirit wants.”


Scene from the 2024 National Eucharistic Congress in Indianapolis, Indiana. / Credit: EWTN News in Depth/Screenshot

Washington, D.C. Newsroom, Oct 18, 2025 / 12:00 pm (CNA).

Several hymns were temporarily banned last year in the Diocese of Jefferson City, Missouri after being found “to be insufficient in sound doctrine,” with the action raising questions about what music is allowed at the Holy Mass.

In a special report for the Oct. 17, 2025 edition of “EWTN News In Depth,” correspondent Mark Irons explored the subject. Archbishop Shawn McKnight, who implemented the brief ban, told Irons: “I would hope everybody else learns from my mistake.”

McKnight, who was the bishop of Jefferson City at the time, now serves as the archbishop of Kansas City. The controversial ban in question encompassed 12 songs in total, including the popular hymns “I am the Bread of Life” and “All Are Welcome.”

McKnight said the decree was implemented too quickly and without enough discussion among Catholics in the diocese. 

Currently, no particular hymns are excluded in the Diocese of Jefferson City, but parishes are required to evaluate Mass music using guidelines that were provided for archdioceses and dioceses across the nation by the U.S. Conference of Catholic Bishops (USCCB).

The USCCB’s 2020 “Catholic Hymnody at the Service of the Church: An Aid for Evaluating Hymn Lyrics” was created to make sure Mass hymns are in conformity with Catholic doctrine. The bishops list a number of specific concerns regarding hymns, including ones with “deficiencies in the presentation of Eucharistic doctrine,” those “with a view of the Church that sees Her as essentially a human construction,” or songs with “an inadequate sense of a distinctively Christian anthropology.”

Kevin Callahan, who serves as the music director at Sacred Heart Parish in Glyndon, Maryland, told Irons: “We believe…the body and blood, soul and divinity of Christ is here at the Mass, in the Eucharist. The songs, of course, should reflect that.” 

Callhan explained that he understands why the bishops would create the aid. The bishops “want the right thing to be said in Church, they don’t want the wrong idea to get tossed around.” Callahan said he does believe there are certain hymns that could be misleading. 

The ‘pride of place” of Gregorian chant

Over time, Callahan said, Gregorian chant has earned pride of place within the liturgy of the Mass.

This was reflected in the Second Vatican Council document Sacrosanctum Concilium, which explains: “The Church acknowledges Gregorian chant as specially suited to the Roman liturgy.” 

Sara Pecknold, a professor of liturgical music at Christendom College, noted that “Gregorian chant, beyond a shadow of a doubt, was developed with and for the liturgy.”

“The Second Vatican council teaches us that the more closely tied the music is to the liturgical action…the more sacred it is,” she pointed out.

Recommendations

If Gregorian chant is unfamiliar to a parish, Pecknold recommends small steps that could be taken. She said: “I would first start with the very simplest chant melodies, for the ordinaries of the Mass.”

Beyond Gregorian chant, the Second Vatican Council decided that the Church approves “of all forms of true art having the needed qualities, and admits them into divine worship.”

Pecknold explained: “Liturgical music should glorify God and it should sanctify and edify all of us who are present at this great sacrifice.”

Welcoming a diversity of styles

Dave Moore, the music director at the 2024 U.S. National Eucharistic Congress, was in charge of bringing together a wide variety of Catholic musicians from across the country for the event.

Moore said the musical goal of the Congress was to create a unity rooted in Christ, through different styles of music.

“I don’t know how you find unity without diversity,” Moore said. “There’s a lot of people who do things differently than we’re used to, but what we’re looking for is the heart, like are you pursuing the heart of God?”

Archbishop McKnight also noted the need for variety.

“Catholicity means there’s a universality to who we are, that we’re not of just one kind or one culture, but there’s a diversity of charisms and a diversity of styles,” he said. “The fact that there are different ways of entering into the mystery of Christ, actually increases the unity we have, otherwise we’re just a church of some, and not the Church of all.”

Music is “often associated with memories and emotions, too,” he said. “That’s a part of our celebration of the Eucharist. It’s not just a thing of the mind. It’s not just a doctrinal assent. It’s also a movement of the heart and ultimately it’s active prayer.”

“Hymns that are liked by the people are a good choice, but it’s also important that they convey the Catholic faith,” McKnight said. “It’s about discernment of the will of God and what the Holy Spirit wants.”

Read More
Jerusalem Church leaders welcome Gaza ceasefire #Catholic 
 
 Churches in Jerusalem. / Credit: Amizor via Wikimedia Commons (CC BY-SA 4.0)

Washington, D.C. Newsroom, Oct 17, 2025 / 06:00 am (CNA).
Here is a roundup of Catholic world news from the past week that you might have missed:Jerusalem church leaders welcome Gaza ceasefireThe Patriarchs and Heads of the Churches in Jerusalem has hailed the announcement of a Gaza ceasefire and prisoner exchange, describing it as a “first real step toward ending the war,” CNA’s Arabic-language news partner, ACI MENA, reported Oct. 16. The statement thanked the international community, particularly mediators at the Sharm el-Sheikh summit, for helping secure the deal and called for rapid humanitarian access to food, clean water, fuel, and medicine.The church leaders also voiced alarm over growing violence and settlement expansion in the West Bank, insisting that peace talks must lead to an independent Palestinian state living in safety beside Israel. They praised Christians in Gaza for their steadfast faith, calling the communities of St. Porphyrius Orthodox and Holy Family Catholic churches “a living witness of hope amid suffering.”Tokyo archbishop calls for end to death penaltyCardinal Isao Kikuchi, archbishop of Tokyo, is calling on Japan to abolish the death penalty and grant clemency to two men charged with murder, according to a report by Crux. “The Catholic Church in Japan opposes capital punishment, calling for the protection of all life as a gift from the Creator. The Church urges the government to abolish the death penalty and reform the Japanese criminal justice system,” the cardinal said, adding: “I fundamentally believe that if we uphold the value of human life and dignity, we must not employ the same method as the criminals by taking a life away.” Protests in Cameroon overshadow presidential election despite bishops’ call for peaceDespite repeated appeals by Catholic bishops for peace and transparency ahead of Cameroon’s presidential elections, protests reportedly erupted in some cities in the country, ACI Africa, CNA’s news partner in Africa, reported Oct. 16.In the country’s capital of Douala, angry demonstrators accused authorities of electoral fraud in the Oct. 12 vote. This comes after members of the Cameroon bishops’ conference called on authorities to address any electoral insecurities they said could possibly mar the country’s presidential elections. “Every human life is sacred and must be protected. It is everyone’s duty to ensure that the sanctity of human life is preserved before, during, and after the upcoming elections,” they said, adding: “We call on the competent authorities of the Republic to use their powers to prevent electoral insecurity and ensure a favorable environment, free from fear and intimidation.” Results for the election are expected by Oct. 26. Pope Leo XIV meets Jordan’s King Abdullah II: a renewed friendshipPope Leo XIV welcomed King Abdullah II of Jordan and Queen Rania to the Apostolic Palace in Vatican City this week, their first meeting since the pope’s election earlier this year, ACI MENA reported Oct. 14. The encounter reaffirmed the long-standing friendship between the Holy See and the Hashemite Kingdom, centered on interfaith dialogue and shared concern for peace in the Middle East. The visit comes as King Abdullah tours Europe, including Italy, Hungary, and Slovenia, for talks on regional stability. Observers note that the strong personal rapport once shared between Pope Francis and the Jordanian monarch is likely to continue under Pope Leo, whose pontificate has already signaled continuity in humanitarian outreach and mutual respect.Korean Catholics call on government to protect workers under new lawCatholic officials are welcoming a change to Korea’s labor laws that will help protect workers by strengthening unions and adding protections for workers in Korea’s segmented labor market, according to an Oct. 15 report from UCA News. “Nothing is more important than the happiness, well-being, and protection of the lives of workers and their families, so it is natural for the Church to stand on the side of workers,” said Father Alexander Lee Young-hoon, the Bishops’ Conference of Korea’s secretary of labor.“When the Church speaks out on labor and social issues, many believers perceive it as a political stance,” said John Park Young-ki, attorney and member of the Seoul Archdiocese Labor Ministry Committee. “The path of a Church that stands with the poor and the vulnerable, as Pope Francis has said, is not to follow secular logic but to show concern for the vulnerable.”Germany names its head of foreign intelligence service as ambassador to Holy SeePope Leo XIV received Bruno Kahl, Germany’s new ambassador to the Holy See, on Oct. 11, according to a Vatican press bulletin. Kahl presented Leo with his credential letters during the meeting, marking the official start of his post. The new ambassador has been in Rome for several weeks, according to reports, and previously met with Leo during a private audience with President Frank-Walter Steinmeier. During his stint as head of German intelligence, Kahl was in Ukraine when Russia invaded at the start of the war and had to be evacuated by special forces from the country via car, according to several reports.

Jerusalem Church leaders welcome Gaza ceasefire #Catholic Churches in Jerusalem. / Credit: Amizor via Wikimedia Commons (CC BY-SA 4.0) Washington, D.C. Newsroom, Oct 17, 2025 / 06:00 am (CNA). Here is a roundup of Catholic world news from the past week that you might have missed:Jerusalem church leaders welcome Gaza ceasefireThe Patriarchs and Heads of the Churches in Jerusalem has hailed the announcement of a Gaza ceasefire and prisoner exchange, describing it as a “first real step toward ending the war,” CNA’s Arabic-language news partner, ACI MENA, reported Oct. 16. The statement thanked the international community, particularly mediators at the Sharm el-Sheikh summit, for helping secure the deal and called for rapid humanitarian access to food, clean water, fuel, and medicine.The church leaders also voiced alarm over growing violence and settlement expansion in the West Bank, insisting that peace talks must lead to an independent Palestinian state living in safety beside Israel. They praised Christians in Gaza for their steadfast faith, calling the communities of St. Porphyrius Orthodox and Holy Family Catholic churches “a living witness of hope amid suffering.”Tokyo archbishop calls for end to death penaltyCardinal Isao Kikuchi, archbishop of Tokyo, is calling on Japan to abolish the death penalty and grant clemency to two men charged with murder, according to a report by Crux. “The Catholic Church in Japan opposes capital punishment, calling for the protection of all life as a gift from the Creator. The Church urges the government to abolish the death penalty and reform the Japanese criminal justice system,” the cardinal said, adding: “I fundamentally believe that if we uphold the value of human life and dignity, we must not employ the same method as the criminals by taking a life away.” Protests in Cameroon overshadow presidential election despite bishops’ call for peaceDespite repeated appeals by Catholic bishops for peace and transparency ahead of Cameroon’s presidential elections, protests reportedly erupted in some cities in the country, ACI Africa, CNA’s news partner in Africa, reported Oct. 16.In the country’s capital of Douala, angry demonstrators accused authorities of electoral fraud in the Oct. 12 vote. This comes after members of the Cameroon bishops’ conference called on authorities to address any electoral insecurities they said could possibly mar the country’s presidential elections. “Every human life is sacred and must be protected. It is everyone’s duty to ensure that the sanctity of human life is preserved before, during, and after the upcoming elections,” they said, adding: “We call on the competent authorities of the Republic to use their powers to prevent electoral insecurity and ensure a favorable environment, free from fear and intimidation.” Results for the election are expected by Oct. 26. Pope Leo XIV meets Jordan’s King Abdullah II: a renewed friendshipPope Leo XIV welcomed King Abdullah II of Jordan and Queen Rania to the Apostolic Palace in Vatican City this week, their first meeting since the pope’s election earlier this year, ACI MENA reported Oct. 14. The encounter reaffirmed the long-standing friendship between the Holy See and the Hashemite Kingdom, centered on interfaith dialogue and shared concern for peace in the Middle East. The visit comes as King Abdullah tours Europe, including Italy, Hungary, and Slovenia, for talks on regional stability. Observers note that the strong personal rapport once shared between Pope Francis and the Jordanian monarch is likely to continue under Pope Leo, whose pontificate has already signaled continuity in humanitarian outreach and mutual respect.Korean Catholics call on government to protect workers under new lawCatholic officials are welcoming a change to Korea’s labor laws that will help protect workers by strengthening unions and adding protections for workers in Korea’s segmented labor market, according to an Oct. 15 report from UCA News. “Nothing is more important than the happiness, well-being, and protection of the lives of workers and their families, so it is natural for the Church to stand on the side of workers,” said Father Alexander Lee Young-hoon, the Bishops’ Conference of Korea’s secretary of labor.“When the Church speaks out on labor and social issues, many believers perceive it as a political stance,” said John Park Young-ki, attorney and member of the Seoul Archdiocese Labor Ministry Committee. “The path of a Church that stands with the poor and the vulnerable, as Pope Francis has said, is not to follow secular logic but to show concern for the vulnerable.”Germany names its head of foreign intelligence service as ambassador to Holy SeePope Leo XIV received Bruno Kahl, Germany’s new ambassador to the Holy See, on Oct. 11, according to a Vatican press bulletin. Kahl presented Leo with his credential letters during the meeting, marking the official start of his post. The new ambassador has been in Rome for several weeks, according to reports, and previously met with Leo during a private audience with President Frank-Walter Steinmeier. During his stint as head of German intelligence, Kahl was in Ukraine when Russia invaded at the start of the war and had to be evacuated by special forces from the country via car, according to several reports.


Churches in Jerusalem. / Credit: Amizor via Wikimedia Commons (CC BY-SA 4.0)

Washington, D.C. Newsroom, Oct 17, 2025 / 06:00 am (CNA).

Here is a roundup of Catholic world news from the past week that you might have missed:

Jerusalem church leaders welcome Gaza ceasefire

The Patriarchs and Heads of the Churches in Jerusalem has hailed the announcement of a Gaza ceasefire and prisoner exchange, describing it as a “first real step toward ending the war,” CNA’s Arabic-language news partner, ACI MENA, reported Oct. 16

The statement thanked the international community, particularly mediators at the Sharm el-Sheikh summit, for helping secure the deal and called for rapid humanitarian access to food, clean water, fuel, and medicine.

The church leaders also voiced alarm over growing violence and settlement expansion in the West Bank, insisting that peace talks must lead to an independent Palestinian state living in safety beside Israel. They praised Christians in Gaza for their steadfast faith, calling the communities of St. Porphyrius Orthodox and Holy Family Catholic churches “a living witness of hope amid suffering.”

Tokyo archbishop calls for end to death penalty

Cardinal Isao Kikuchi, archbishop of Tokyo, is calling on Japan to abolish the death penalty and grant clemency to two men charged with murder, according to a report by Crux

“The Catholic Church in Japan opposes capital punishment, calling for the protection of all life as a gift from the Creator. The Church urges the government to abolish the death penalty and reform the Japanese criminal justice system,” the cardinal said, adding: “I fundamentally believe that if we uphold the value of human life and dignity, we must not employ the same method as the criminals by taking a life away.” 

Protests in Cameroon overshadow presidential election despite bishops’ call for peace

Despite repeated appeals by Catholic bishops for peace and transparency ahead of Cameroon’s presidential elections, protests reportedly erupted in some cities in the country, ACI Africa, CNA’s news partner in Africa, reported Oct. 16.

In the country’s capital of Douala, angry demonstrators accused authorities of electoral fraud in the Oct. 12 vote. This comes after members of the Cameroon bishops’ conference called on authorities to address any electoral insecurities they said could possibly mar the country’s presidential elections. 

“Every human life is sacred and must be protected. It is everyone’s duty to ensure that the sanctity of human life is preserved before, during, and after the upcoming elections,” they said, adding: “We call on the competent authorities of the Republic to use their powers to prevent electoral insecurity and ensure a favorable environment, free from fear and intimidation.” 

Results for the election are expected by Oct. 26. 

Pope Leo XIV meets Jordan’s King Abdullah II: a renewed friendship

Pope Leo XIV welcomed King Abdullah II of Jordan and Queen Rania to the Apostolic Palace in Vatican City this week, their first meeting since the pope’s election earlier this year, ACI MENA reported Oct. 14

The encounter reaffirmed the long-standing friendship between the Holy See and the Hashemite Kingdom, centered on interfaith dialogue and shared concern for peace in the Middle East. The visit comes as King Abdullah tours Europe, including Italy, Hungary, and Slovenia, for talks on regional stability. 

Observers note that the strong personal rapport once shared between Pope Francis and the Jordanian monarch is likely to continue under Pope Leo, whose pontificate has already signaled continuity in humanitarian outreach and mutual respect.

Korean Catholics call on government to protect workers under new law

Catholic officials are welcoming a change to Korea’s labor laws that will help protect workers by strengthening unions and adding protections for workers in Korea’s segmented labor market, according to an Oct. 15 report from UCA News

“Nothing is more important than the happiness, well-being, and protection of the lives of workers and their families, so it is natural for the Church to stand on the side of workers,” said Father Alexander Lee Young-hoon, the Bishops’ Conference of Korea’s secretary of labor.

“When the Church speaks out on labor and social issues, many believers perceive it as a political stance,” said John Park Young-ki, attorney and member of the Seoul Archdiocese Labor Ministry Committee. “The path of a Church that stands with the poor and the vulnerable, as Pope Francis has said, is not to follow secular logic but to show concern for the vulnerable.”

Germany names its head of foreign intelligence service as ambassador to Holy See

Pope Leo XIV received Bruno Kahl, Germany’s new ambassador to the Holy See, on Oct. 11, according to a Vatican press bulletin

Kahl presented Leo with his credential letters during the meeting, marking the official start of his post. The new ambassador has been in Rome for several weeks, according to reports, and previously met with Leo during a private audience with President Frank-Walter Steinmeier. During his stint as head of German intelligence, Kahl was in Ukraine when Russia invaded at the start of the war and had to be evacuated by special forces from the country via car, according to several reports.

Read More