Church

‘Biblical Roots’: Picasso’s spiritual ‘sensibilities’ on display at Burgos Cathedral #Catholic The Burgos Cathedral in Spain is hosting an exhibition of 44 works by Pablo Picasso titled “Biblical Roots,” which explores the biblical essence and Christian origins present in the Spanish painter’s work.Among those attending the March 2 opening of the exhibit were Cardinal José Tolentino de Mendonça, prefect of the Dicastery for Culture and Education, Queen Sofía, and Bernard Ruiz-Picasso, the artist’s grandson and president of the Bernard Ruiz-Picasso Foundation for Art (FABA, by its Spanish acronym).The cardinal emphasized during the opening that half a century after the artist’s death, “one of the least examined dimensions of Pablo Picasso is his radical exploration of transcendence,” according to a statement from the Archdiocese of Burgos. The cardinal also remarked that though the artist declared he had no faith, “he never abandoned the symbolic foundation of biblical and Christian tradition,” which constitutes “a generative tension throughout his work.” Queen Sofía at the exhibition in Burgos Cathedral. | Credit: Archdiocese of Burgos He said the Bible was for Picasso a “profound structure” of his sensibility, “an inner interpretive key forged in the sensory experience of the liturgy and the sacred Catholic imagery of his childhood.”He emphasized that in many of Picasso’s works, “the body of Christ becomes an archetype of human suffering,” particularly visible in the painting “Guernica,” “where the rhetoric of sacred iconography emerges as a language of pain.”For the cardinal, this exhibition also constitutes “an exemplary act of cultural dialogue: The cathedral and Picasso are not viewed as separate entities, but rather they challenge and illuminate each other by addressing the ultimate questions about meaning, suffering, and fraternity.”On behalf of Pope Leo XIV, he encouraged continued promotion of an authentic dialogue between Christianity and contemporary culture, “convinced that the artistic experience demands taking a broad view capable of recognizing the spiritual depth that dwells even in those who do not profess to be believers.” The opening of the exhibition — organized by the Archdiocese of Burgos, the Metropolitan Chapter, the FABA Foundation, and the Burgos Consulate of the Sea Foundation — was also attended by the vicar general of the archdiocese, Father Carlos Izquierdo Yusta, and Archbishop Emeritus Fidel Herráez Vegas, as well as other local officials.For Archbishop Mario Iceta of Burgos, the exhibition “constitutes a new milestone in the cathedral’s historical dialogue with culture.”He also recalled that the Burgos Cathedral, since the laying of its foundation stone by King St. Ferdinand (1199–1252), “has integrated all artistic styles throughout the centuries like a living organism,” and that today it also seeks to open itself up to contemporary culture through the work Picasso, a “leading and highly influential” artist.The artist’s grandson emphasized that the exhibition also has a profound meaning for the Ruiz-Picasso family, since “the artist visited the church ‘incognito’ in 1936, accompanied by his wife and son,” in what would be his last visit to Spain.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
Read More

‘Biblical Roots’: Picasso’s spiritual ‘sensibilities’ on display at Burgos Cathedral #Catholic The Burgos Cathedral in Spain is hosting an exhibition of 44 works by Pablo Picasso titled “Biblical Roots,” which explores the biblical essence and Christian origins present in the Spanish painter’s work.Among those attending the March 2 opening of the exhibit were Cardinal José Tolentino de Mendonça, prefect of the Dicastery for Culture and Education, Queen Sofía, and Bernard Ruiz-Picasso, the artist’s grandson and president of the Bernard Ruiz-Picasso Foundation for Art (FABA, by its Spanish acronym).The cardinal emphasized during the opening that half a century after the artist’s death, “one of the least examined dimensions of Pablo Picasso is his radical exploration of transcendence,” according to a statement from the Archdiocese of Burgos. The cardinal also remarked that though the artist declared he had no faith, “he never abandoned the symbolic foundation of biblical and Christian tradition,” which constitutes “a generative tension throughout his work.” Queen Sofía at the exhibition in Burgos Cathedral. | Credit: Archdiocese of Burgos He said the Bible was for Picasso a “profound structure” of his sensibility, “an inner interpretive key forged in the sensory experience of the liturgy and the sacred Catholic imagery of his childhood.”He emphasized that in many of Picasso’s works, “the body of Christ becomes an archetype of human suffering,” particularly visible in the painting “Guernica,” “where the rhetoric of sacred iconography emerges as a language of pain.”For the cardinal, this exhibition also constitutes “an exemplary act of cultural dialogue: The cathedral and Picasso are not viewed as separate entities, but rather they challenge and illuminate each other by addressing the ultimate questions about meaning, suffering, and fraternity.”On behalf of Pope Leo XIV, he encouraged continued promotion of an authentic dialogue between Christianity and contemporary culture, “convinced that the artistic experience demands taking a broad view capable of recognizing the spiritual depth that dwells even in those who do not profess to be believers.” The opening of the exhibition — organized by the Archdiocese of Burgos, the Metropolitan Chapter, the FABA Foundation, and the Burgos Consulate of the Sea Foundation — was also attended by the vicar general of the archdiocese, Father Carlos Izquierdo Yusta, and Archbishop Emeritus Fidel Herráez Vegas, as well as other local officials.For Archbishop Mario Iceta of Burgos, the exhibition “constitutes a new milestone in the cathedral’s historical dialogue with culture.”He also recalled that the Burgos Cathedral, since the laying of its foundation stone by King St. Ferdinand (1199–1252), “has integrated all artistic styles throughout the centuries like a living organism,” and that today it also seeks to open itself up to contemporary culture through the work Picasso, a “leading and highly influential” artist.The artist’s grandson emphasized that the exhibition also has a profound meaning for the Ruiz-Picasso family, since “the artist visited the church ‘incognito’ in 1936, accompanied by his wife and son,” in what would be his last visit to Spain.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

unitedyam

While Pablo Picasso was a professed atheist, a new exhibit in Spain highlights the spiritual sensibilities of his art.

Read More
Bishop explains how Our Lady of Guadalupe can reach postmodern Silicon Valley #Catholic In a world marked by secularization and cultural fragmentation, Our Lady of Guadalupe remains a privileged path for proclaiming the Gospel, said Bishop Óscar Cantú of San Jose, California, as he shared how a recent event dedicated to the Virgin Mary illuminates the mission of the Church in the heart of Silicon Valley.During the recent “Theological and Pastoral Congress on the Guadalupe Event,” held in Mexico, the prelate described his diocese as a former valley of fruit orchards now transformed into the heart of global technology, home to world-class companies such as Google, Apple, Hewlett-Packard, and Nvidia.There, Cantú explained, people from India, China, Latin America, Africa, and many other countries live together, bringing with them their religions or their religious “indifference.”He spoke of “a strong secularization” there, calling it a “society that proudly proclaims itself postmodern, without need for God or religion.” He added that many “no longer have the time or space for religion” and that they “prefer modern practices” such as yoga or meditation, which they call mindfulness, which is “meditation without transcendence.”The bishop wants the pastoral and spiritual preparation for the 50th anniversary of the Diocese of San José in 2031 to be marked by Our Lady of Guadalupe, who he hopes will serve as a point of reference and model.Using Our Lady of Guadalupe’s methodology in Silicon ValleyThe bishop posed a direct challenge to priests, deacons, religious, and laity of his diocese: “How can we apply the methodology of Our Lady of Guadalupe, which she used 500 years ago in Mexico, now, in Silicon Valley, in a postmodern world?”He said the Spanish friars “did not have much success in evangelizing” because they arrived with the conquistadors, who used aggression and force. “But Our Lady had a great success that the friars could not have imagined. Millions of hearts were touched and transformed in a short time.”Cantú enumerated the key elements of this Guadalupan pedagogy, beginning with beauty and maternal tenderness of her words to Juan Diego: “‘My dearest Juan Diego, the littlest of my sons.’ Whose heart made of stone like we have in our Silicon Valley wouldn’t melt with those words?” he asked. He also emphasized how Mary “spoke to him in his language, not in Spanish. She used the symbolism of the Indigenous people, a codex that bore witness to what she recounted, which bore witness to what Juan Diego later told the other Indigenous people.” He recalled the Christological way the Virgin introduced herself, identifying herself as “the Mother of the God by whom we live,” and how she thus introduced “the beauty of truth” in contrast to the old logic of human sacrifice.Another element that Cantú emphasized is the role of the laity and, in particular, the poor. He highlighted that the Virgin involves Juan Diego in the mission of the Church when she tells him: “It is necessary that you go to the bishop.” He commented that “participation brings dignity and is an expression of dignity,” and that aspects of synodality are already evident in Guadalupe: participation and a voice within the ecclesial community.The bishop noted that Juan Diego’s participation does not create a separate structure, because “we shouldn’t create a parallel Church but rather everything should be under the authority, the structure that the Son of the Virgin left us, which is a hierarchical Church, with respect for the magisterium, but the magisterium, in turn, with the participation and listening of everyone, everyone, everyone.” For this reason, he defined it as “a hierarchical and synodal Church.”Among the elements the prelate highlighted is the concept of the sacred little house as a Church of mercy, a house where wounded humanity is welcomed: a “little house of love and compassion.”Our Lady of Guadalupe resonates with migrant communitiesCantú explained that in his diocese, faith has remained alive thanks to refugees and immigrants: Hispanics, Filipinos, Vietnamese, Indians, and Africans, many of them with histories of having to leave their native lands and discrimination.The Virgin of Guadalupe becomes a bridge of identity and solace there, not only for Mexicans, he noted. To illustrate this, he recounted an experience in a trilingual parish (Vietnamese, Filipino, and Hispanic) during a Mass in honor of Our Lady of Guadalupe.The bishop arrived prepared to celebrate Mass in Spanish with the Hispanic community, but discovered that about half of those present were Vietnamese, so he decided to preach by including his own story as the son of Mexican immigrants in Texas.“In Texas, many times Americans didn’t see me purely as American because my parents were born in another country, and at home they spoke Spanish; and when I went to visit my cousins ​​in Monterrey, they also didn’t see me as Mexican, so, well, I felt like a bit of an outsider.”As he shared this experience of not belonging, Cantú observed the faces of the Vietnamese faithful: “I saw in their faces that they understood, as refugees who left their country 30 or 40 years ago, that perhaps they never had the opportunity to learn the language well, to fully understand American politics or culture, that for the rest of their lives they felt like guests. And it was, I believe, at that moment that they identified with Juan Diego, whom the Virgin received in her little house.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
Read More

Bishop explains how Our Lady of Guadalupe can reach postmodern Silicon Valley #Catholic In a world marked by secularization and cultural fragmentation, Our Lady of Guadalupe remains a privileged path for proclaiming the Gospel, said Bishop Óscar Cantú of San Jose, California, as he shared how a recent event dedicated to the Virgin Mary illuminates the mission of the Church in the heart of Silicon Valley.During the recent “Theological and Pastoral Congress on the Guadalupe Event,” held in Mexico, the prelate described his diocese as a former valley of fruit orchards now transformed into the heart of global technology, home to world-class companies such as Google, Apple, Hewlett-Packard, and Nvidia.There, Cantú explained, people from India, China, Latin America, Africa, and many other countries live together, bringing with them their religions or their religious “indifference.”He spoke of “a strong secularization” there, calling it a “society that proudly proclaims itself postmodern, without need for God or religion.” He added that many “no longer have the time or space for religion” and that they “prefer modern practices” such as yoga or meditation, which they call mindfulness, which is “meditation without transcendence.”The bishop wants the pastoral and spiritual preparation for the 50th anniversary of the Diocese of San José in 2031 to be marked by Our Lady of Guadalupe, who he hopes will serve as a point of reference and model.Using Our Lady of Guadalupe’s methodology in Silicon ValleyThe bishop posed a direct challenge to priests, deacons, religious, and laity of his diocese: “How can we apply the methodology of Our Lady of Guadalupe, which she used 500 years ago in Mexico, now, in Silicon Valley, in a postmodern world?”He said the Spanish friars “did not have much success in evangelizing” because they arrived with the conquistadors, who used aggression and force. “But Our Lady had a great success that the friars could not have imagined. Millions of hearts were touched and transformed in a short time.”Cantú enumerated the key elements of this Guadalupan pedagogy, beginning with beauty and maternal tenderness of her words to Juan Diego: “‘My dearest Juan Diego, the littlest of my sons.’ Whose heart made of stone like we have in our Silicon Valley wouldn’t melt with those words?” he asked. He also emphasized how Mary “spoke to him in his language, not in Spanish. She used the symbolism of the Indigenous people, a codex that bore witness to what she recounted, which bore witness to what Juan Diego later told the other Indigenous people.” He recalled the Christological way the Virgin introduced herself, identifying herself as “the Mother of the God by whom we live,” and how she thus introduced “the beauty of truth” in contrast to the old logic of human sacrifice.Another element that Cantú emphasized is the role of the laity and, in particular, the poor. He highlighted that the Virgin involves Juan Diego in the mission of the Church when she tells him: “It is necessary that you go to the bishop.” He commented that “participation brings dignity and is an expression of dignity,” and that aspects of synodality are already evident in Guadalupe: participation and a voice within the ecclesial community.The bishop noted that Juan Diego’s participation does not create a separate structure, because “we shouldn’t create a parallel Church but rather everything should be under the authority, the structure that the Son of the Virgin left us, which is a hierarchical Church, with respect for the magisterium, but the magisterium, in turn, with the participation and listening of everyone, everyone, everyone.” For this reason, he defined it as “a hierarchical and synodal Church.”Among the elements the prelate highlighted is the concept of the sacred little house as a Church of mercy, a house where wounded humanity is welcomed: a “little house of love and compassion.”Our Lady of Guadalupe resonates with migrant communitiesCantú explained that in his diocese, faith has remained alive thanks to refugees and immigrants: Hispanics, Filipinos, Vietnamese, Indians, and Africans, many of them with histories of having to leave their native lands and discrimination.The Virgin of Guadalupe becomes a bridge of identity and solace there, not only for Mexicans, he noted. To illustrate this, he recounted an experience in a trilingual parish (Vietnamese, Filipino, and Hispanic) during a Mass in honor of Our Lady of Guadalupe.The bishop arrived prepared to celebrate Mass in Spanish with the Hispanic community, but discovered that about half of those present were Vietnamese, so he decided to preach by including his own story as the son of Mexican immigrants in Texas.“In Texas, many times Americans didn’t see me purely as American because my parents were born in another country, and at home they spoke Spanish; and when I went to visit my cousins ​​in Monterrey, they also didn’t see me as Mexican, so, well, I felt like a bit of an outsider.”As he shared this experience of not belonging, Cantú observed the faces of the Vietnamese faithful: “I saw in their faces that they understood, as refugees who left their country 30 or 40 years ago, that perhaps they never had the opportunity to learn the language well, to fully understand American politics or culture, that for the rest of their lives they felt like guests. And it was, I believe, at that moment that they identified with Juan Diego, whom the Virgin received in her little house.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

unitedyam

Bishop Óscar Cantú of San Jose, California, explains how the highly secularized society there can receive the message and imagery of Our Lady of Guadalupe in a way that is meaningful to them.

Read More
From heiress to saint: The radical life of St. Katharine Drexel #Catholic St. Katharine Drexel was born in 1858 to a wealthy family in Philadelphia. Five weeks after her birth, her mother died. She and her two sisters were reared by their father, Frank, a successful international banker, and stepmother, Emma — whom Katharine always considered her mother. Both were devout Catholics and loving parents. The family was generous with the poor — three times a week they opened their lavish home to those in need, offering them food, clothing, medicine, and other necessities.From the earliest ages, the Drexel children were taught to pursue personal holiness through daily Mass, meditation, the rosary, and other devotions as well as by acts of penance and sacrifice. Katharine kept notes on her efforts to grow in virtue. In 1878, she wrote: “I am resolved during this year to try to overcome impatience and give attention to lessons. I, Katie, put these resolutions at the feet of Jesus, Mary, and Joseph hoping that they will find acceptance there. May Jesus, Mary, and Joseph help me to bear much fruit in the year 1878.”When she was in her 20s, Katharine lost both of her parents and inherited a portion of the family’s vast wealth. At this time, she became aware of the plight of the Native Americans, many of whom suffered from dire poverty and a lack of education. She would devote the remainder of her life to assisting them.In two private audiences with Pope Leo XIII, she begged him to send more missionaries to the Native Americans. During one of these meetings, the Holy Father suggested to an astonished Katharine that she herself become such a missionary.Although Katharine enjoyed an opulent lifestyle, she became disillusioned with the things of the world. She wrote a longtime friend, Bishop James O’Connor, of her desire to enter religious life.“Like the little girl who wept when she found that her doll was stuffed with sawdust and her drum was hollow, I, too, have made a horrifying discovery and my discovery, like hers, is true. I have ripped both the doll and the drum open and the fact lies plainly and in all its glaring reality before me: All, all, all (there is no exception) is passing away and will pass away,” she wrote.The bishop thought Katharine could do more for the Church in her position in society and worried she might have difficulty in renouncing her wealth. She responded: “The question alone important, the solution of which depends upon how I have spent my life, is the state of my soul at the moment of death. Infinite misery or infinite happiness! There is no half and half, either one or the other.”The bishop eventually relented and advised her to found a community to work among Native Americans and African Americans, declaring: “God has put in your heart a great love for the Indian and the Negroes.” In 1891, joined by 13 others, she founded the Sisters of the Blessed Sacrament.Mother Drexel went to work opening mission churches and boarding schools for Black and Native American children throughout the U.S.At times, prejudice and racism hindered her work. She would often buy buildings to create schools through third parties — otherwise, when sellers learned Mother Drexel was buying them to educate Black or Native children, they wouldn’t sell to her.Once, when members of the Nashville, Tennessee, city council wondered if Blacks were capable of higher education, she responded: “I cannot share these views with regard to the education of the race. I feel that if among our colored people we find individuals gifted with capabilities, with those sterling qualities which constitute character, our holy mother the Church who fosters and develops the intellect only that it may give God more glory and be of benefit to others, should also concede to the Negro the privilege of higher education.”In 1915, Katharine founded a teachers’ college in Louisiana, which would eventually become Xavier University of New Orleans and one of the first American colleges to admit Black students.Throughout her life, Mother Drexel’s chief motivation in addition to her missionary outreach was to help more souls know and love Jesus in the Blessed Sacrament. She believed devotion to the Blessed Sacrament was key to the success to her community’s missionary work.She died in 1955 at the age of 96 and was canonized by Pope John Paul II in 2000. Her community’s motherhouse for decades was located in Bensalem, Pennsylvania, a Philadelphia suburb, which included a shrine — elements of which included Mother Drexel’s remains and a museum dedicated to her memory. However, due to a lack of vocations, the motherhouse closed and the property sold at the end of 2017. The St. Katharine Drexel Shrine is now part of the Cathedral Basilica of Sts. Peter and Paul in Philadelphia.St. Katharine Drexel is honored in the Church on March 3.This story was first published by the National Catholic Register, a sister news service of EWTN News, on March 3, 2021, and has been updated and adapted by EWTN News.
Read More

From heiress to saint: The radical life of St. Katharine Drexel #Catholic St. Katharine Drexel was born in 1858 to a wealthy family in Philadelphia. Five weeks after her birth, her mother died. She and her two sisters were reared by their father, Frank, a successful international banker, and stepmother, Emma — whom Katharine always considered her mother. Both were devout Catholics and loving parents. The family was generous with the poor — three times a week they opened their lavish home to those in need, offering them food, clothing, medicine, and other necessities.From the earliest ages, the Drexel children were taught to pursue personal holiness through daily Mass, meditation, the rosary, and other devotions as well as by acts of penance and sacrifice. Katharine kept notes on her efforts to grow in virtue. In 1878, she wrote: “I am resolved during this year to try to overcome impatience and give attention to lessons. I, Katie, put these resolutions at the feet of Jesus, Mary, and Joseph hoping that they will find acceptance there. May Jesus, Mary, and Joseph help me to bear much fruit in the year 1878.”When she was in her 20s, Katharine lost both of her parents and inherited a portion of the family’s vast wealth. At this time, she became aware of the plight of the Native Americans, many of whom suffered from dire poverty and a lack of education. She would devote the remainder of her life to assisting them.In two private audiences with Pope Leo XIII, she begged him to send more missionaries to the Native Americans. During one of these meetings, the Holy Father suggested to an astonished Katharine that she herself become such a missionary.Although Katharine enjoyed an opulent lifestyle, she became disillusioned with the things of the world. She wrote a longtime friend, Bishop James O’Connor, of her desire to enter religious life.“Like the little girl who wept when she found that her doll was stuffed with sawdust and her drum was hollow, I, too, have made a horrifying discovery and my discovery, like hers, is true. I have ripped both the doll and the drum open and the fact lies plainly and in all its glaring reality before me: All, all, all (there is no exception) is passing away and will pass away,” she wrote.The bishop thought Katharine could do more for the Church in her position in society and worried she might have difficulty in renouncing her wealth. She responded: “The question alone important, the solution of which depends upon how I have spent my life, is the state of my soul at the moment of death. Infinite misery or infinite happiness! There is no half and half, either one or the other.”The bishop eventually relented and advised her to found a community to work among Native Americans and African Americans, declaring: “God has put in your heart a great love for the Indian and the Negroes.” In 1891, joined by 13 others, she founded the Sisters of the Blessed Sacrament.Mother Drexel went to work opening mission churches and boarding schools for Black and Native American children throughout the U.S.At times, prejudice and racism hindered her work. She would often buy buildings to create schools through third parties — otherwise, when sellers learned Mother Drexel was buying them to educate Black or Native children, they wouldn’t sell to her.Once, when members of the Nashville, Tennessee, city council wondered if Blacks were capable of higher education, she responded: “I cannot share these views with regard to the education of the race. I feel that if among our colored people we find individuals gifted with capabilities, with those sterling qualities which constitute character, our holy mother the Church who fosters and develops the intellect only that it may give God more glory and be of benefit to others, should also concede to the Negro the privilege of higher education.”In 1915, Katharine founded a teachers’ college in Louisiana, which would eventually become Xavier University of New Orleans and one of the first American colleges to admit Black students.Throughout her life, Mother Drexel’s chief motivation in addition to her missionary outreach was to help more souls know and love Jesus in the Blessed Sacrament. She believed devotion to the Blessed Sacrament was key to the success to her community’s missionary work.She died in 1955 at the age of 96 and was canonized by Pope John Paul II in 2000. Her community’s motherhouse for decades was located in Bensalem, Pennsylvania, a Philadelphia suburb, which included a shrine — elements of which included Mother Drexel’s remains and a museum dedicated to her memory. However, due to a lack of vocations, the motherhouse closed and the property sold at the end of 2017. The St. Katharine Drexel Shrine is now part of the Cathedral Basilica of Sts. Peter and Paul in Philadelphia.St. Katharine Drexel is honored in the Church on March 3.This story was first published by the National Catholic Register, a sister news service of EWTN News, on March 3, 2021, and has been updated and adapted by EWTN News.

unitedyam

Throughout her life, St. Katharine Drexel’s chief motivation was to help more people know and love Jesus in the Blessed Sacrament.

Read More
American Catholics launch crowdfunding effort to gift Pope Leo XIV papal tiara #Catholic A newly established nonprofit launched a crowdfunding effort to construct a papal tiara that will contain Catholic and American symbolism, with the plan to offer it to Pope Leo XIV as a gift from American Catholics for the first pontiff from the United States.“Historically, the majority of papal tiaras are gifts, usually from the home diocese of the pope or from religious [communities] they may be affiliated with,” Isaac Smith, a convert to Catholicism and the founder of Amici Vaticani, told EWTN News.Smith said he was motivated to launch the project to provide Leo with a papal tiara based on the desire for “us, as Americans, to continue that tradition.” He said the first American pope is “such a historical milestone” for Catholicism in the United States.The history of papal crowns dates back to at least the eighth century with the word “tiara” first used in the 12th century. A second crown was added to the tiara in the 13th century to symbolize that the pope holds authority in both spiritual and temporal matters.A three-crown tiara first appeared in the 14th century. One interpretation of the three crowns is that they represent the threefold office of Christ: priest, prophet, and king. Another suggests it represents the militant, the suffering, and the triumphant Church.The proposed tiara commissioned by Amici Vaticani maintains the 14th-century tradition of three crowns. The tiara will be constructed with sterling silver and the crowns will be gold-plated.Because the gift is meant to honor Leo’s American heritage, the tiara will have red, white, and blue stones, which represent the colors of the American flag. It will incorporate other American symbols: oak leaves, representing the national tree; and corn stalks, representing the national crop.Some of the symbols included in the tiara have dual meanings relevant to both the papacy and the United States. It will incorporate roses, which is a symbol of the Virgin Mary and the national flower; and it will incorporate olives, which is a symbol of the pontiff’s commitment to peace and appears on the Great Seal of the United States.A buttony cross will sit atop the crown as a symbol of American Catholicism. The cross is used in the coat of arms for the Archdiocese of Baltimore, the country’s first Catholic diocese, and is featured on the flag of Maryland, which is the location of the first English Catholic colonies.The design, Smith explained, is meant to be “elegant and traditional” to honor the office of the papacy but is also meant to “incorporate distinctively American elements” to honor the pope’s American heritage. Maltese jeweler Gabriel Farrugia works on a project. | Credit: Photo courtesy of Gabriel Farrugia Smith said he hopes to fund the project through small donations from the American Catholic faithful so the pontiff can see “this was a group effort” and a gift from Catholics in his home country. This project, he said, provides “a tangible way for people to connect with the successor of Peter.”He also said he plans to compile the names of every person who donates more than $20 into a book, which would be presented to the Holy Father along with the crown and would say on the cover: “Holy Father, please pray for these people.”Smith said his intention is that the tiara can “hopefully [be] put on display in a place of honor” after it is constructed “and presented to the pope when he visits.” When Leo met Vice President JD Vance, the pontiff said he would travel to the United States at some point, although the Holy Father does not have any specific publicly announced plans to visit as of yet.The tiara will be constructed by a Maltese jeweler and artist named Gabriel Farrugia, who has a background in creating religious art, including an Our Lady of Fátima crown, which was used in a coronation ceremony in Guardamangia, Malta. He has also been commissioned by Catholic churches for artistic projects.“Making sacred art is a type of thanksgiving to the One who created us,” Farrugia told EWTN News.“For the God that created us and gave us life, I think we should give him something,” he said, adding that sacred art provides “something that will be left there for ages” and something for “people to admire, to enjoy, and to reflect [upon].”The construction of the crown has not yet begun, as Amici Vaticani is still in the early stages of the crowdfunding effort.Amici Vaticani was launched in 2025 for the purpose of constructing the tiara. According to its website, the nonprofit also seeks to build up “the awakening of a Catholic spirit in the United States.”“Our country, once defined by its Protestant heritage, is now witnessing a boon of conversions,” the website notes. “Men and women rediscovering the depth, beauty, and authority of the Catholic faith.”
Read More

American Catholics launch crowdfunding effort to gift Pope Leo XIV papal tiara #Catholic A newly established nonprofit launched a crowdfunding effort to construct a papal tiara that will contain Catholic and American symbolism, with the plan to offer it to Pope Leo XIV as a gift from American Catholics for the first pontiff from the United States.“Historically, the majority of papal tiaras are gifts, usually from the home diocese of the pope or from religious [communities] they may be affiliated with,” Isaac Smith, a convert to Catholicism and the founder of Amici Vaticani, told EWTN News.Smith said he was motivated to launch the project to provide Leo with a papal tiara based on the desire for “us, as Americans, to continue that tradition.” He said the first American pope is “such a historical milestone” for Catholicism in the United States.The history of papal crowns dates back to at least the eighth century with the word “tiara” first used in the 12th century. A second crown was added to the tiara in the 13th century to symbolize that the pope holds authority in both spiritual and temporal matters.A three-crown tiara first appeared in the 14th century. One interpretation of the three crowns is that they represent the threefold office of Christ: priest, prophet, and king. Another suggests it represents the militant, the suffering, and the triumphant Church.The proposed tiara commissioned by Amici Vaticani maintains the 14th-century tradition of three crowns. The tiara will be constructed with sterling silver and the crowns will be gold-plated.Because the gift is meant to honor Leo’s American heritage, the tiara will have red, white, and blue stones, which represent the colors of the American flag. It will incorporate other American symbols: oak leaves, representing the national tree; and corn stalks, representing the national crop.Some of the symbols included in the tiara have dual meanings relevant to both the papacy and the United States. It will incorporate roses, which is a symbol of the Virgin Mary and the national flower; and it will incorporate olives, which is a symbol of the pontiff’s commitment to peace and appears on the Great Seal of the United States.A buttony cross will sit atop the crown as a symbol of American Catholicism. The cross is used in the coat of arms for the Archdiocese of Baltimore, the country’s first Catholic diocese, and is featured on the flag of Maryland, which is the location of the first English Catholic colonies.The design, Smith explained, is meant to be “elegant and traditional” to honor the office of the papacy but is also meant to “incorporate distinctively American elements” to honor the pope’s American heritage. Maltese jeweler Gabriel Farrugia works on a project. | Credit: Photo courtesy of Gabriel Farrugia Smith said he hopes to fund the project through small donations from the American Catholic faithful so the pontiff can see “this was a group effort” and a gift from Catholics in his home country. This project, he said, provides “a tangible way for people to connect with the successor of Peter.”He also said he plans to compile the names of every person who donates more than $20 into a book, which would be presented to the Holy Father along with the crown and would say on the cover: “Holy Father, please pray for these people.”Smith said his intention is that the tiara can “hopefully [be] put on display in a place of honor” after it is constructed “and presented to the pope when he visits.” When Leo met Vice President JD Vance, the pontiff said he would travel to the United States at some point, although the Holy Father does not have any specific publicly announced plans to visit as of yet.The tiara will be constructed by a Maltese jeweler and artist named Gabriel Farrugia, who has a background in creating religious art, including an Our Lady of Fátima crown, which was used in a coronation ceremony in Guardamangia, Malta. He has also been commissioned by Catholic churches for artistic projects.“Making sacred art is a type of thanksgiving to the One who created us,” Farrugia told EWTN News.“For the God that created us and gave us life, I think we should give him something,” he said, adding that sacred art provides “something that will be left there for ages” and something for “people to admire, to enjoy, and to reflect [upon].”The construction of the crown has not yet begun, as Amici Vaticani is still in the early stages of the crowdfunding effort.Amici Vaticani was launched in 2025 for the purpose of constructing the tiara. According to its website, the nonprofit also seeks to build up “the awakening of a Catholic spirit in the United States.”“Our country, once defined by its Protestant heritage, is now witnessing a boon of conversions,” the website notes. “Men and women rediscovering the depth, beauty, and authority of the Catholic faith.”

unitedyam

A nonprofit hopes to generate enough small donations to construct a papal tiara for Pope Leo XIV as a gift from American Catholics.

Read More
Servant of God Sister Thea Bowman’s voice needed ‘more than ever’ #Catholic African American Servant of God Sister Thea Bowman’s ability to bridge divides shines as a witness needed today, according to those who knew her, and her cause for canonization may create a pathway for other African Americans on their ways to sainthood.More than three decades after her death, Bowman should be remembered for “her charism, gifts, prophetic voice, charismatic personality, and real strong commitment to the Church — truly being Catholic,” Bishop Joseph Kopacz of the Diocese of Jackson, Mississippi, told EWTN News.Bowman, the granddaughter of a slave, challenged the Church in the 20th century to confront its history of racial exclusion and to embrace Black Catholics through her work as a scholar, teacher, and speaker.The Diocese of Jackson officially closed its proceedings regarding her potential sainthood on Feb. 9 after Kopacz opened her cause in November 2018. The records are now being sent to the Dicastery for the Causes of Saints at the Vatican.“People around the world will be very excited and will celebrate what we hope will be the occasion of her canonization. And that’s because people, Catholic and non-Catholics alike, are drawn to her story,” Veryl Miles, law professor and leader of the Sister Thea Bowman Committee at The Catholic University of America, told EWTN News.Sister Thea’s life and legacyBowman was born Dec. 29, 1937, in Yazoo City, Mississippi, and was given the name Bertha Elizabeth Bowman. While her family was Methodist, Bowman was called to the Catholic faith at a young age.“At 9 years old, she told her parents she wanted to be Catholic. The sisters who were teaching at the school, the parish where she was, had such an impact on her. Then six years later, she joined their religious community,” Kopacz said.She joined the Franciscan Sisters of Perpetual Adoration at age 15 and enrolled in Viterbo University, which was run by the Franciscan sisters. Three years into formation, she took the religious name Thea, which means “of God” and is a version of her father’s name, Theon.“She was so focused on serving the Lord as a religious, and in this community, because they loved her as a young child,” Kopaz said. Bowman knew: “This is who I know. This is who I love. This is where I want to be.”She was the first and only African American woman in her religious community, often facing racism both within and beyond the Church, leading her to become an advocate for the dignity of Black people, their culture, and Black Catholic spirituality.Bowman went on to study at The Catholic University of America, earning a doctorate in English in 1972. Bowman helped found the National Black Sisters’ Conference and taught the university’s first Black literature course.Bowman, who taught for many years, was “a master teacher,” Franciscan Sister of Perpetual Adoration Charlene Smith, a close friend of Bowman’s and co-author of her biography “Thea’s Song,” told EWTN News.Smith and Bowman met in 1954 in La Crosse, Wisconsin, at St. Rose Convent. “She was just like me. We both wanted to be Franciscans, we both wanted to teach, and we both wanted to major in English in college, and we did all three of those things,” Smith said.After having moved away for graduate school, Bowman returned to La Crosse to teach in the English Department at Viterbo University. Smith also returned to serve as the school’s dean of students.“When I got back to La Crosse, they told me that I should beware of Sister Thea Bowman because she was ‘the most powerful woman on campus.’ They didn’t know that we were really good friends,” Smith said.“Being the dean, I was able to go to any classroom. I would go to Thea’s classrooms, and she would always come bounding in with a song, and she would get everybody into a really good mood,” Smith said.Bowman would also teach at parishes about Black liturgy and music. Eventually she starting to speak at a national level, becoming the first African American woman to address the U.S. bishops’ conference.She often used music to help evangelize and bridge interracial divides, and became a major contributor to the development of “Lead Me, Guide Me,” the Black Catholic hymnal published in 1987.Smith reflected on Bowman’s “marvelous” and “magnetic” personality. “We were invited to a dinner at a hotel, and she was going to give a speech. We got there early, so we went to sit down in the lobby … a pianist from Argentina was playing songs from ‘Porgy and Bess,’ and Thea got up and started singing ‘Summertime.’”“She got a standing ovation and an encore,” Smith said. “I think one of the greatest gifts, graces, in my life was my friendship with her. She was very kind to me, and she was very kind to all the people that she met.”At age 54, on March 30, 1990, Bowman died of breast cancer. She was buried at Elmwood Cemetery in Memphis, Tennessee, alongside her parents.Impact of Bowman’s causeBowman’s journey toward sainthood could have an especially effective impact today with the present division in the nation, as she would preach how we are “all human beings, and we should love everybody,” Smith said.“She was not interested in the melting pot at all,” Smith said. “She was more interested in a salad bowl because she said: ‘In a salad, people keep their identity, whereas in a melting pot, they’re all mushed together.’”Bowman “welcomed all in the universal body of Christ” Kopacz said. “She said the Church needs to truly be actively universal, and embrace different cultures and all the gifts that people bring.”“So today, more than ever, that voice is needed in our society as we can get more divisive,” Kopacz said. “I just think it’s perfect for our time and our Church.”“Her message is so universal,” Miles said. Especially “understanding the relationship between faith and identity among its members.”“She really understood and articulated so beautifully that we are people of faith and we are people of identities. The Church is a global church. There’s so many different people who are part of this Church  — people of different races, different ethnicities, and nationalities.”‘An impetus’ for other African Americans on their way to sainthoodCurrently, there are no canonized African American saints, but the Church honors Black saints from other nations, including St. Josephine Bakhita, St. Martin de Porres, St. Monica of Hippo, and St. Augustine of Hippo, among others.Bowman is among seven African American Catholics with active canonization causes — dubbed the “Saintly Seven.” The group also includes Venerable Pierre Toussaint, Venerable Mother Mary Lange, Venerable Mother Henriette Delille, Venerable Father Augustus Tolton, Servant of God Julia Greeley, and Servant of God Friar Martin de Porres Maria Ward.Even before her potential canonization, Bowman will “draw attention” to the group, Kopacz said. If she becomes venerable, which the bishop expects she will, he believes Bowman “will be an impetus” for the causes of other African Americans to move forward. “She’s going to be an important part, and she’ll move the other causes along,” he said.Since people “can relate” to Bowman’s story as it “is so contemporary and so special,” Miles said she also hopes the other stories of the seven Catholics “will become highlighted” by her cause.“People will be more interested in finding out about the other African Americans who are in the process of canonization, because their stories are very special and very unique, too,” Miles said.
Read More

Servant of God Sister Thea Bowman’s voice needed ‘more than ever’ #Catholic African American Servant of God Sister Thea Bowman’s ability to bridge divides shines as a witness needed today, according to those who knew her, and her cause for canonization may create a pathway for other African Americans on their ways to sainthood.More than three decades after her death, Bowman should be remembered for “her charism, gifts, prophetic voice, charismatic personality, and real strong commitment to the Church — truly being Catholic,” Bishop Joseph Kopacz of the Diocese of Jackson, Mississippi, told EWTN News.Bowman, the granddaughter of a slave, challenged the Church in the 20th century to confront its history of racial exclusion and to embrace Black Catholics through her work as a scholar, teacher, and speaker.The Diocese of Jackson officially closed its proceedings regarding her potential sainthood on Feb. 9 after Kopacz opened her cause in November 2018. The records are now being sent to the Dicastery for the Causes of Saints at the Vatican.“People around the world will be very excited and will celebrate what we hope will be the occasion of her canonization. And that’s because people, Catholic and non-Catholics alike, are drawn to her story,” Veryl Miles, law professor and leader of the Sister Thea Bowman Committee at The Catholic University of America, told EWTN News.Sister Thea’s life and legacyBowman was born Dec. 29, 1937, in Yazoo City, Mississippi, and was given the name Bertha Elizabeth Bowman. While her family was Methodist, Bowman was called to the Catholic faith at a young age.“At 9 years old, she told her parents she wanted to be Catholic. The sisters who were teaching at the school, the parish where she was, had such an impact on her. Then six years later, she joined their religious community,” Kopacz said.She joined the Franciscan Sisters of Perpetual Adoration at age 15 and enrolled in Viterbo University, which was run by the Franciscan sisters. Three years into formation, she took the religious name Thea, which means “of God” and is a version of her father’s name, Theon.“She was so focused on serving the Lord as a religious, and in this community, because they loved her as a young child,” Kopaz said. Bowman knew: “This is who I know. This is who I love. This is where I want to be.”She was the first and only African American woman in her religious community, often facing racism both within and beyond the Church, leading her to become an advocate for the dignity of Black people, their culture, and Black Catholic spirituality.Bowman went on to study at The Catholic University of America, earning a doctorate in English in 1972. Bowman helped found the National Black Sisters’ Conference and taught the university’s first Black literature course.Bowman, who taught for many years, was “a master teacher,” Franciscan Sister of Perpetual Adoration Charlene Smith, a close friend of Bowman’s and co-author of her biography “Thea’s Song,” told EWTN News.Smith and Bowman met in 1954 in La Crosse, Wisconsin, at St. Rose Convent. “She was just like me. We both wanted to be Franciscans, we both wanted to teach, and we both wanted to major in English in college, and we did all three of those things,” Smith said.After having moved away for graduate school, Bowman returned to La Crosse to teach in the English Department at Viterbo University. Smith also returned to serve as the school’s dean of students.“When I got back to La Crosse, they told me that I should beware of Sister Thea Bowman because she was ‘the most powerful woman on campus.’ They didn’t know that we were really good friends,” Smith said.“Being the dean, I was able to go to any classroom. I would go to Thea’s classrooms, and she would always come bounding in with a song, and she would get everybody into a really good mood,” Smith said.Bowman would also teach at parishes about Black liturgy and music. Eventually she starting to speak at a national level, becoming the first African American woman to address the U.S. bishops’ conference.She often used music to help evangelize and bridge interracial divides, and became a major contributor to the development of “Lead Me, Guide Me,” the Black Catholic hymnal published in 1987.Smith reflected on Bowman’s “marvelous” and “magnetic” personality. “We were invited to a dinner at a hotel, and she was going to give a speech. We got there early, so we went to sit down in the lobby … a pianist from Argentina was playing songs from ‘Porgy and Bess,’ and Thea got up and started singing ‘Summertime.’”“She got a standing ovation and an encore,” Smith said. “I think one of the greatest gifts, graces, in my life was my friendship with her. She was very kind to me, and she was very kind to all the people that she met.”At age 54, on March 30, 1990, Bowman died of breast cancer. She was buried at Elmwood Cemetery in Memphis, Tennessee, alongside her parents.Impact of Bowman’s causeBowman’s journey toward sainthood could have an especially effective impact today with the present division in the nation, as she would preach how we are “all human beings, and we should love everybody,” Smith said.“She was not interested in the melting pot at all,” Smith said. “She was more interested in a salad bowl because she said: ‘In a salad, people keep their identity, whereas in a melting pot, they’re all mushed together.’”Bowman “welcomed all in the universal body of Christ” Kopacz said. “She said the Church needs to truly be actively universal, and embrace different cultures and all the gifts that people bring.”“So today, more than ever, that voice is needed in our society as we can get more divisive,” Kopacz said. “I just think it’s perfect for our time and our Church.”“Her message is so universal,” Miles said. Especially “understanding the relationship between faith and identity among its members.”“She really understood and articulated so beautifully that we are people of faith and we are people of identities. The Church is a global church. There’s so many different people who are part of this Church  — people of different races, different ethnicities, and nationalities.”‘An impetus’ for other African Americans on their way to sainthoodCurrently, there are no canonized African American saints, but the Church honors Black saints from other nations, including St. Josephine Bakhita, St. Martin de Porres, St. Monica of Hippo, and St. Augustine of Hippo, among others.Bowman is among seven African American Catholics with active canonization causes — dubbed the “Saintly Seven.” The group also includes Venerable Pierre Toussaint, Venerable Mother Mary Lange, Venerable Mother Henriette Delille, Venerable Father Augustus Tolton, Servant of God Julia Greeley, and Servant of God Friar Martin de Porres Maria Ward.Even before her potential canonization, Bowman will “draw attention” to the group, Kopacz said. If she becomes venerable, which the bishop expects she will, he believes Bowman “will be an impetus” for the causes of other African Americans to move forward. “She’s going to be an important part, and she’ll move the other causes along,” he said.Since people “can relate” to Bowman’s story as it “is so contemporary and so special,” Miles said she also hopes the other stories of the seven Catholics “will become highlighted” by her cause.“People will be more interested in finding out about the other African Americans who are in the process of canonization, because their stories are very special and very unique, too,” Miles said.

unitedyam

Bowman’s ability to see the dignity of each individual, and embrace all gifts and cultures, is an essential message for Catholics and non-Catholics alike.

Read More
Lent 2026: 5 programs to help you grow in your faith #Catholic This year Lent begins on Feb. 18 with Ash Wednesday. As we quickly approach this time of prayer, fasting, and almsgiving, here are five programs to help you grow in your faith this Lenten season.‘Pray 40: The Return’ (Hallow)This year, Hallow’s Lent Pray40 prayer challenge is titled “Pray40: The Return.” The theme for this year’s challenge focuses on returning to God, just like we read in the parable of the prodigal son. To help go further into this idea, listeners will dive into “The Brothers Karamazov” by Fyodor Dostoevsky.Actor Jonathan Roumie will guide listeners through “The Brothers Karamazov”; Mark Wahlberg and Chris Pratt will provide fasting challenges; Mother Olga will meditate on Scripture; Sister Miriam James Heidland, SOLT, will help listeners take part in imaginative prayer sessions; and Father Mike Schmitz will provide Sunday homilies.‘Crux’ (Ascension)Father Columba Jordan, CFR, will be hosting a daily Lenten program on the Ascension app titled “Crux.” Crux invites the faithful to see Lent as a transformative season through a four-part daily system rooted in both physical and spiritual discipline. The four daily challenges include daily reading of Scripture, a nightly examen, one form of physical exercise, and one dietary fast.“Crux” can be done individually, in parishes, or in small groups. Additionally, for those seeking a screen-free way to take part in the challenge, the “Crux: A Lenten Journey of Surrender” journal is also available.‘Seeking the Inner Room’ (Word on Fire)Word on Fire Institute will be hosting a virtual retreat this Lent led by Sister Miriam James Heidland, SOLT, titled “Seeking the Inner Room.” The seven-week series will help participants dive deeper into Scripture and prayer in order to let the Holy Spirit into each of our inner rooms — our hearts. The retreat will also include reflections on “Gate of Heaven: Reflections on the Mother of God.”Lenten Phone Fast Challenge (Real Life Catholic)Real Life Catholic is inviting people of all ages to put down their phones this Lent to offer prayers and sacrifice to support the renewal of young Catholics. The Lenten Phone Fast Challenge offers participants the opportunity to specifically pray for the spiritual protection of Catholic teens. Participants will also receive weekly messages of support and spiritual guidance from evangelist Chris Stefanick.Programs offered through the EWTN Religious CatalogueIf you’re looking for Lenten devotionals or books you can read during this time, the EWTN Religious Catalogue has a variety of options including “Praying with Jesus and Faustina During Lent,” “Lent and Easter: Wisdom From Fulton Sheen,” and “Lenten Journey with Mother Mary,” among others.
Read More

Lent 2026: 5 programs to help you grow in your faith #Catholic This year Lent begins on Feb. 18 with Ash Wednesday. As we quickly approach this time of prayer, fasting, and almsgiving, here are five programs to help you grow in your faith this Lenten season.‘Pray 40: The Return’ (Hallow)This year, Hallow’s Lent Pray40 prayer challenge is titled “Pray40: The Return.” The theme for this year’s challenge focuses on returning to God, just like we read in the parable of the prodigal son. To help go further into this idea, listeners will dive into “The Brothers Karamazov” by Fyodor Dostoevsky.Actor Jonathan Roumie will guide listeners through “The Brothers Karamazov”; Mark Wahlberg and Chris Pratt will provide fasting challenges; Mother Olga will meditate on Scripture; Sister Miriam James Heidland, SOLT, will help listeners take part in imaginative prayer sessions; and Father Mike Schmitz will provide Sunday homilies.‘Crux’ (Ascension)Father Columba Jordan, CFR, will be hosting a daily Lenten program on the Ascension app titled “Crux.” Crux invites the faithful to see Lent as a transformative season through a four-part daily system rooted in both physical and spiritual discipline. The four daily challenges include daily reading of Scripture, a nightly examen, one form of physical exercise, and one dietary fast.“Crux” can be done individually, in parishes, or in small groups. Additionally, for those seeking a screen-free way to take part in the challenge, the “Crux: A Lenten Journey of Surrender” journal is also available.‘Seeking the Inner Room’ (Word on Fire)Word on Fire Institute will be hosting a virtual retreat this Lent led by Sister Miriam James Heidland, SOLT, titled “Seeking the Inner Room.” The seven-week series will help participants dive deeper into Scripture and prayer in order to let the Holy Spirit into each of our inner rooms — our hearts. The retreat will also include reflections on “Gate of Heaven: Reflections on the Mother of God.”Lenten Phone Fast Challenge (Real Life Catholic)Real Life Catholic is inviting people of all ages to put down their phones this Lent to offer prayers and sacrifice to support the renewal of young Catholics. The Lenten Phone Fast Challenge offers participants the opportunity to specifically pray for the spiritual protection of Catholic teens. Participants will also receive weekly messages of support and spiritual guidance from evangelist Chris Stefanick.Programs offered through the EWTN Religious CatalogueIf you’re looking for Lenten devotionals or books you can read during this time, the EWTN Religious Catalogue has a variety of options including “Praying with Jesus and Faustina During Lent,” “Lent and Easter: Wisdom From Fulton Sheen,” and “Lenten Journey with Mother Mary,” among others.

unitedyam

Lent begins on Ash Wednesday, Feb. 18, beginning a season of prayer, fasting, and almsgiving in the Catholic Church.

Read More
43 Catholic Democrats pledge migrant solidarity, invoke Leo XIV, Francis #Catholic More than 40 Catholic Democrats in the House of Representatives signed onto a statement of principles regarding immigration, which urged “solidarity” with migrants and cited Catholic social teaching and the visions of Pope Francis and Pope Leo XIV to back up their positions.The statement comes as the U.S. Conference of Catholic Bishops (USCCB) continues to speak out against indiscriminate mass deportations. Lawmakers are also negotiating an end to a partial government shutdown, which was spurred by debates about funding and potential reforms for immigration enforcement.“We feel called in solidarity to stand with immigrants — especially those who are poor, marginalized, or fleeing hardship — and to ensure they are treated with dignity, justice, and compassion,” the statement said.“As Catholics and elected officials, we believe that addressing long-standing inequities and expanding meaningful opportunities for immigrants is an essential part of our responsibility to community and to those most in need,” the lawmakers said.The statement was led by Rep. Rosa L. DeLauro, D-Connecticut, and signed by former House Speaker Nancy Pelosi, D-California, and 41 other Catholic Democrats. No Republicans signed onto the statement.The Catholic Democrats said their position is rooted in three principles of Catholic social teaching on immigration: that people have a right to migrate to sustain their lives and the lives of their families, that nations have a right to regulate borders, and that all enforcement must be consistent with justice and mercy.In their statement, they said Jesus Christ “identifies with the migrant” when he says in Matthew 25:35: “I was … a stranger and you welcomed me.” They also cited Pope Leo XIV’s encyclical Dilexi Te, commenting on migration, in which he said the Church knows that “in every rejected migrant, it is Christ himself who knocks at the door of the community.”They quoted Pope Francis’ 2019 message for the World Day of Migrants and Refugees, in which the former pontiff said the Church’s response to immigration can be summed up in four verbs: “welcome, protect, promote, and integrate.”The statement recognizes that regulations on immigration are legitimate, citing the Catechism of the Catholic Church, which teaches that “political authorities, for the sake of the common good for which they are responsible, may make the exercise of the right to immigrate subject to various juridical conditions.”“Catholic social teaching approaches migration with realism: It affirms the right of persons to seek safety and opportunity while recognizing the legitimate authority of nations to regulate their borders,” they said. “Sound immigration policy is ordered, humane, and sustainable, balancing solidarity with prudence in service of human dignity and the common good.”The Catholic Democrats said, however, that border enforcement “is never a license for cruelty, indifference, or dehumanization” but instead “must be governed by justice and mercy.” They accused Immigrations and Customs Enforcement (ICE) and Customs and Border Protection (CBP) of having “failed this moral standard.”“Their actions have separated families, removed law-abiding individuals from our communities, and, tragically, contributed to the deaths of detained migrants and citizens like Renee Good and Alex Pretti,” the statement read.The Catholic Democrats, in their statement, said their position on immigration is “guided by a living Catholic tradition that affirms the dignity of every human life.” Despite the USCCB having called “the threat of abortion” its “preeminent priority” in the 2024 election, the Democratic Party supports abortion access, identifying abortion as an essential component of health care.Negotiating ICE, CBP reformsThe signatories called on Congress to “bear the Church’s teachings in mind” when considering reforms to ICE and CBP, which are being negotiated.On Feb. 14, the government entered into a partial shutdown when Congress did not reach an agreement on funding for the Department of Homeland Security (DHS), which operates both ICE and CBP.Many Democrats are proposing reforms that would restrict immigration enforcement as a condition of approving funds. Some have gone further, calling for the abolition of ICE altogether.Catholic administration officials have rejected the Democrats’ characterization that immigration enforcement has violated the human dignity of migrants.In December 2025, border czar Tom Homan told EWTN News that “we treat everybody with dignity.” He said “the most humane thing you can do is enforce the law, secure the border, because it saves lives” and asserted that the administration targets criminals and cited its work to combat fentanyl and sex trafficking.Nathaniel Madden, principal deputy assistant secretary for communications at DHS, told EWTN News in November 2025 that detainees “are going to be treated like a person, and your dignity is going to be respected.” He said dignity and immigration enforcement are compatible and “we have to take into account that laws were broken.”In January, U.S. citizens Pretti and Good were both shot and killed by federal immigration officers in separate incidents in Minneapolis.In November 2025, the USCCB issued a special message that opposed “the indiscriminate mass deportation of people” and called for an end to “dehumanizing rhetoric and violence, whether directed at immigrants or at law enforcement.” The message was approved by a vote of 216-5.
Read More

43 Catholic Democrats pledge migrant solidarity, invoke Leo XIV, Francis #Catholic More than 40 Catholic Democrats in the House of Representatives signed onto a statement of principles regarding immigration, which urged “solidarity” with migrants and cited Catholic social teaching and the visions of Pope Francis and Pope Leo XIV to back up their positions.The statement comes as the U.S. Conference of Catholic Bishops (USCCB) continues to speak out against indiscriminate mass deportations. Lawmakers are also negotiating an end to a partial government shutdown, which was spurred by debates about funding and potential reforms for immigration enforcement.“We feel called in solidarity to stand with immigrants — especially those who are poor, marginalized, or fleeing hardship — and to ensure they are treated with dignity, justice, and compassion,” the statement said.“As Catholics and elected officials, we believe that addressing long-standing inequities and expanding meaningful opportunities for immigrants is an essential part of our responsibility to community and to those most in need,” the lawmakers said.The statement was led by Rep. Rosa L. DeLauro, D-Connecticut, and signed by former House Speaker Nancy Pelosi, D-California, and 41 other Catholic Democrats. No Republicans signed onto the statement.The Catholic Democrats said their position is rooted in three principles of Catholic social teaching on immigration: that people have a right to migrate to sustain their lives and the lives of their families, that nations have a right to regulate borders, and that all enforcement must be consistent with justice and mercy.In their statement, they said Jesus Christ “identifies with the migrant” when he says in Matthew 25:35: “I was … a stranger and you welcomed me.” They also cited Pope Leo XIV’s encyclical Dilexi Te, commenting on migration, in which he said the Church knows that “in every rejected migrant, it is Christ himself who knocks at the door of the community.”They quoted Pope Francis’ 2019 message for the World Day of Migrants and Refugees, in which the former pontiff said the Church’s response to immigration can be summed up in four verbs: “welcome, protect, promote, and integrate.”The statement recognizes that regulations on immigration are legitimate, citing the Catechism of the Catholic Church, which teaches that “political authorities, for the sake of the common good for which they are responsible, may make the exercise of the right to immigrate subject to various juridical conditions.”“Catholic social teaching approaches migration with realism: It affirms the right of persons to seek safety and opportunity while recognizing the legitimate authority of nations to regulate their borders,” they said. “Sound immigration policy is ordered, humane, and sustainable, balancing solidarity with prudence in service of human dignity and the common good.”The Catholic Democrats said, however, that border enforcement “is never a license for cruelty, indifference, or dehumanization” but instead “must be governed by justice and mercy.” They accused Immigrations and Customs Enforcement (ICE) and Customs and Border Protection (CBP) of having “failed this moral standard.”“Their actions have separated families, removed law-abiding individuals from our communities, and, tragically, contributed to the deaths of detained migrants and citizens like Renee Good and Alex Pretti,” the statement read.The Catholic Democrats, in their statement, said their position on immigration is “guided by a living Catholic tradition that affirms the dignity of every human life.” Despite the USCCB having called “the threat of abortion” its “preeminent priority” in the 2024 election, the Democratic Party supports abortion access, identifying abortion as an essential component of health care.Negotiating ICE, CBP reformsThe signatories called on Congress to “bear the Church’s teachings in mind” when considering reforms to ICE and CBP, which are being negotiated.On Feb. 14, the government entered into a partial shutdown when Congress did not reach an agreement on funding for the Department of Homeland Security (DHS), which operates both ICE and CBP.Many Democrats are proposing reforms that would restrict immigration enforcement as a condition of approving funds. Some have gone further, calling for the abolition of ICE altogether.Catholic administration officials have rejected the Democrats’ characterization that immigration enforcement has violated the human dignity of migrants.In December 2025, border czar Tom Homan told EWTN News that “we treat everybody with dignity.” He said “the most humane thing you can do is enforce the law, secure the border, because it saves lives” and asserted that the administration targets criminals and cited its work to combat fentanyl and sex trafficking.Nathaniel Madden, principal deputy assistant secretary for communications at DHS, told EWTN News in November 2025 that detainees “are going to be treated like a person, and your dignity is going to be respected.” He said dignity and immigration enforcement are compatible and “we have to take into account that laws were broken.”In January, U.S. citizens Pretti and Good were both shot and killed by federal immigration officers in separate incidents in Minneapolis.In November 2025, the USCCB issued a special message that opposed “the indiscriminate mass deportation of people” and called for an end to “dehumanizing rhetoric and violence, whether directed at immigrants or at law enforcement.” The message was approved by a vote of 216-5.

unitedyam

Catholic U.S. House Democrats cited Church teaching in defense of the dignity of migrants as Trump administration officials defend immigration enforcement.

Read More
Catholic thinkers, tech experts reflect on promise and perils of AI at New York Encounter #Catholic NEW YORK — How can Catholic social teaching guide us in weighing the benefits of artificial intelligence against the dangers it poses to human dignity? That question animated a wide-ranging discussion among Catholic thinkers and technology experts at the New York Encounter on Saturday.Citing Pope Leo XIV’s call to use AI responsibly as well as the Church’s historic defense of human dignity in the face of modern technology, Davide Bolchini, moderator and dean of the Luddy School of Informatics at Indiana University, opened the discussion before an audience of several hundred people gathered for the three-day cultural conference in New York City.“The pope encouraged us to use AI responsibly, to use it in a way that helps us grow, not to let it work against us, but to let it work with us, not to substitute human intelligence, not to replace our judgment of what’s right … our ability of authentic wonder,” Bolchini said.With technology rapidly advancing, Bolchini asked, how can the Church stay ahead of these challenges?Chuck Rossi, an engineer at Meta who is developing AI-driven content moderation technology at the technology conglomerate, which includes Facebook and Instagram, argued that in his work, developments in AI have been instrumental in safeguarding human beings from harm. AI systems, he said, can examine 2.5 billion pieces of of shared online content per hour, filtering harmful material including nudity and sexual activity, bullying and harassment, child endanger, dangerous organizations, fake accounts, hateful conduct, restricted goods and services, spam, suicide and self-injury, violence and incitement, and violent and graphic content.“That’s my world,” he said. “It’s a very, very hard problem. If we miss 0.1% of 2. 5 billion, that’s millions of things that we didn’t want to be seeing. But we do an excellent job, and we have for years — we’re one of the best at it,” Rossi said.Using AI also protects human content moderators from being exposed to disturbing material, as they were in the past.“The good thing that we are giving back to humans is you never have to do this horrible work,” he said.Paul Scherz, professor of theology at the University of Notre Dame, acknowledged the benefits of AI, which he said included advances in medicine and efficiency for tasks like billing (“Nobody wants to do billing,” he said).But Scherz warned of the dangers of relying on technology to do what is intrinsically human.“We are really starting to turn to AI as people more broadly for these relational aspects, which would be tragic because there is something in that human-to-human connection, the ‘I/thou connection,’ as Martin Buber called it, that is irreplaceable by a machine,” Scherz said. He noted that AI has even moved into ministry, with the rise of Catholic apps relying on bots to offer catechesis.Scherz also cautioned that substituting AI for human interaction and intelligence risks eroding our skills, whether in relationships or in professional life.“My fear is as we use these chatbots more and more we will lose those person-to-person skills. We’ll no longer be able to engage one another as well, or have the patience and virtue to deeply love and encounter one another,” Scherz said.In addition, relying on AI in our work, for example, when a doctor consults AI to make a diagnosis, will result in our “de-skilling,” he said. “We know that people, when they’re using automated systems, they tend to just become biased and complacent and just approve the automated system. They lose their skills,” he said, adding that airline pilots who rely too much on autopilot are more prone to making errors.Louis Kim, former vice president of personal systems and AI at Hewlett-Packard who is currently pursuing graduate studies in theology and health care, pointed out that it’s not possible to know today what skills will be required in the future.“My personal view is I often find that predictions of impacted technology are largely unconsciously based on what we know of the current paradigm and structure and technologies,” Kim said.“There are going to be skills needed to control AI that are going to be different,” he said.Kim also called for “humility” in discussions about AI’s potential to affect human relationships.“Let’s ask ourselves about the quality of our current human relationships, whether it’s in the workplace, in toxic cultures, sometimes at home — even at conferences, at your next break, as you go around talking to this person [or] that person, how many times that person is looking over your shoulder for the more important person to talk to?” he said.Our moral formation, he said, will continue to shape the quality of our encounters with others.
Read More

Catholic thinkers, tech experts reflect on promise and perils of AI at New York Encounter #Catholic NEW YORK — How can Catholic social teaching guide us in weighing the benefits of artificial intelligence against the dangers it poses to human dignity? That question animated a wide-ranging discussion among Catholic thinkers and technology experts at the New York Encounter on Saturday.Citing Pope Leo XIV’s call to use AI responsibly as well as the Church’s historic defense of human dignity in the face of modern technology, Davide Bolchini, moderator and dean of the Luddy School of Informatics at Indiana University, opened the discussion before an audience of several hundred people gathered for the three-day cultural conference in New York City.“The pope encouraged us to use AI responsibly, to use it in a way that helps us grow, not to let it work against us, but to let it work with us, not to substitute human intelligence, not to replace our judgment of what’s right … our ability of authentic wonder,” Bolchini said.With technology rapidly advancing, Bolchini asked, how can the Church stay ahead of these challenges?Chuck Rossi, an engineer at Meta who is developing AI-driven content moderation technology at the technology conglomerate, which includes Facebook and Instagram, argued that in his work, developments in AI have been instrumental in safeguarding human beings from harm. AI systems, he said, can examine 2.5 billion pieces of of shared online content per hour, filtering harmful material including nudity and sexual activity, bullying and harassment, child endanger, dangerous organizations, fake accounts, hateful conduct, restricted goods and services, spam, suicide and self-injury, violence and incitement, and violent and graphic content.“That’s my world,” he said. “It’s a very, very hard problem. If we miss 0.1% of 2. 5 billion, that’s millions of things that we didn’t want to be seeing. But we do an excellent job, and we have for years — we’re one of the best at it,” Rossi said.Using AI also protects human content moderators from being exposed to disturbing material, as they were in the past.“The good thing that we are giving back to humans is you never have to do this horrible work,” he said.Paul Scherz, professor of theology at the University of Notre Dame, acknowledged the benefits of AI, which he said included advances in medicine and efficiency for tasks like billing (“Nobody wants to do billing,” he said).But Scherz warned of the dangers of relying on technology to do what is intrinsically human.“We are really starting to turn to AI as people more broadly for these relational aspects, which would be tragic because there is something in that human-to-human connection, the ‘I/thou connection,’ as Martin Buber called it, that is irreplaceable by a machine,” Scherz said. He noted that AI has even moved into ministry, with the rise of Catholic apps relying on bots to offer catechesis.Scherz also cautioned that substituting AI for human interaction and intelligence risks eroding our skills, whether in relationships or in professional life.“My fear is as we use these chatbots more and more we will lose those person-to-person skills. We’ll no longer be able to engage one another as well, or have the patience and virtue to deeply love and encounter one another,” Scherz said.In addition, relying on AI in our work, for example, when a doctor consults AI to make a diagnosis, will result in our “de-skilling,” he said. “We know that people, when they’re using automated systems, they tend to just become biased and complacent and just approve the automated system. They lose their skills,” he said, adding that airline pilots who rely too much on autopilot are more prone to making errors.Louis Kim, former vice president of personal systems and AI at Hewlett-Packard who is currently pursuing graduate studies in theology and health care, pointed out that it’s not possible to know today what skills will be required in the future.“My personal view is I often find that predictions of impacted technology are largely unconsciously based on what we know of the current paradigm and structure and technologies,” Kim said.“There are going to be skills needed to control AI that are going to be different,” he said.Kim also called for “humility” in discussions about AI’s potential to affect human relationships.“Let’s ask ourselves about the quality of our current human relationships, whether it’s in the workplace, in toxic cultures, sometimes at home — even at conferences, at your next break, as you go around talking to this person [or] that person, how many times that person is looking over your shoulder for the more important person to talk to?” he said.Our moral formation, he said, will continue to shape the quality of our encounters with others.

unitedyam

“The pope encouraged us to use AI responsibly, to use it in a way that helps us grow, not to let it work against us, ” said Davide Bolchini, the moderator of an AI panel at the weekend conference.

Read More
Slowing of religious decline points to ‘shifting’ faith landscape, experts say at New York Encounter #Catholic Recent claims of an emerging religious revival in the West may overstate the case, but there are clear signs that belief in God is rising, experts said Saturday at the New York Encounter, the annual conference hosted by members of Communion and Liberation.Speaking at the gathering, Chip Rotolo, a research associate at the Pew Research Center, cited data showing that religious affiliation in the United States has declined steadily for decades. Yet recent findings from Pew’s Religious Landscape Study have offered reasons for cautious optimism among those concerned about the nation’s secularization.According to Pew’s data, the share of U.S. adults identifying as Christian (63%) is down from 2007 levels (78%) but has held steady since 2020. Panelists Brandon Vaidyanathan, Chip Rotolo, Lauren Jackson, and Justin Brierley speak on the panel “Hungry for Belonging” at New York Encounter on Saturday, Feb. 14, 2026. | Credit: Jeff Bruno “The fact that the religious decline we’re so used to seeing is leveled off is a huge shift,” Rotolo said, noting that recent data shows that the number of Americans who are religiously affiliated, attend church, and pray daily have “been very stable.”He noted that this stabilization began during the COVID-19 pandemic, when many might have expected religious participation to drop as churches closed and communities were forced to rethink worship and parish life.“If you already had one foot out the door at your church, it would have been easy to step away,” Rotolo said. “But we’ve seen this remarkable stability. That has drawn a lot of attention, curiosity, and hope.”A second key finding has further fueled interest. According to Pew’s research, 92% of Americans express some form of spiritual outlook — meaning they believe in at least one of the following: that people have souls, that God exists, that there is something spiritual beyond the natural world, or that there is an afterlife. Attendees listen to the panel “Hungry for Belonging” at New York Encounter on Saturday, Feb. 14, 2026. | Credit: Jeff Bruno “Something is definitely shifting in American religious life,” Rotolo said. “We can disagree and continue figuring out exactly what that is, but it’s certainly an interesting time to study.”Also speaking at the panel was Justin Brierley, author of “The Surprising Rebirth of Belief in God.” Brierley said that although there have been questions raised about the methodology of surveys showing an increase in religiosity in the West, there has been a noticeable cultural shift away from the “New Atheism” popularized in the early 2000s by figures such as Richard Dawkins, author of “The God Delusion.”By the 2010s, Brierley said, he began to see public intellectuals acknowledging Christianity’s formative role in shaping Western civilization. Some, he added, have gone further — openly professing religious belief.He pointed to the conversion of the Somali-born Dutch and American writer Ayaan Hirsi Ali, who in late 2023 published a viral essay titled “Why I’m Now a Christian.”“When she came out with that article, it made a lot of people say, ‘If Ayaan Hirsi Ali — arguably one of the most prominent former atheists in the world — has changed her mind, it could happen to anyone,’” Brierley said.Lauren Jackson, a religion columnist at The New York Times, said her outlet recently launched a series titled “Believing,” inspired in part by Pew’s findings on religious life in America.“We took all this data together and made the claim that Americans haven’t found a satisfying alternative to religion,” Jackson said. Through interviews and surveys, she added, many in the U.S. have expressed “an intense desire for belonging, for meaning, for community, for connection to the transcendent.”That desire, however, is not always expressed within the walls of a church. The series has explored other avenues through which Americans seek spiritual meaning and communal identity, including the growing popularity of saunas and the sense of belonging fostered by soccer communities.While the speakers stopped short of declaring a religious revival at work, they agreed that the current moment reflects a significant shift — one marked by a renewed openness to faith and the enduring human search for transcendence.Brierley noted that to most people the once-popular atheists’ arguments in favor of science and technology as an alternative to religion haven’t been convincing.“I think as we’ve lost the Christian story in the modern West, it has led to people looking for other stories to make sense of their life. I think some people did for a while reach for the atheist materialist story,” he explained.“When you look at where culture has actually gone and the science and technology we put in, it turns out we have made ourselves unhappier,” he said.
Read More

Slowing of religious decline points to ‘shifting’ faith landscape, experts say at New York Encounter #Catholic Recent claims of an emerging religious revival in the West may overstate the case, but there are clear signs that belief in God is rising, experts said Saturday at the New York Encounter, the annual conference hosted by members of Communion and Liberation.Speaking at the gathering, Chip Rotolo, a research associate at the Pew Research Center, cited data showing that religious affiliation in the United States has declined steadily for decades. Yet recent findings from Pew’s Religious Landscape Study have offered reasons for cautious optimism among those concerned about the nation’s secularization.According to Pew’s data, the share of U.S. adults identifying as Christian (63%) is down from 2007 levels (78%) but has held steady since 2020. Panelists Brandon Vaidyanathan, Chip Rotolo, Lauren Jackson, and Justin Brierley speak on the panel “Hungry for Belonging” at New York Encounter on Saturday, Feb. 14, 2026. | Credit: Jeff Bruno “The fact that the religious decline we’re so used to seeing is leveled off is a huge shift,” Rotolo said, noting that recent data shows that the number of Americans who are religiously affiliated, attend church, and pray daily have “been very stable.”He noted that this stabilization began during the COVID-19 pandemic, when many might have expected religious participation to drop as churches closed and communities were forced to rethink worship and parish life.“If you already had one foot out the door at your church, it would have been easy to step away,” Rotolo said. “But we’ve seen this remarkable stability. That has drawn a lot of attention, curiosity, and hope.”A second key finding has further fueled interest. According to Pew’s research, 92% of Americans express some form of spiritual outlook — meaning they believe in at least one of the following: that people have souls, that God exists, that there is something spiritual beyond the natural world, or that there is an afterlife. Attendees listen to the panel “Hungry for Belonging” at New York Encounter on Saturday, Feb. 14, 2026. | Credit: Jeff Bruno “Something is definitely shifting in American religious life,” Rotolo said. “We can disagree and continue figuring out exactly what that is, but it’s certainly an interesting time to study.”Also speaking at the panel was Justin Brierley, author of “The Surprising Rebirth of Belief in God.” Brierley said that although there have been questions raised about the methodology of surveys showing an increase in religiosity in the West, there has been a noticeable cultural shift away from the “New Atheism” popularized in the early 2000s by figures such as Richard Dawkins, author of “The God Delusion.”By the 2010s, Brierley said, he began to see public intellectuals acknowledging Christianity’s formative role in shaping Western civilization. Some, he added, have gone further — openly professing religious belief.He pointed to the conversion of the Somali-born Dutch and American writer Ayaan Hirsi Ali, who in late 2023 published a viral essay titled “Why I’m Now a Christian.”“When she came out with that article, it made a lot of people say, ‘If Ayaan Hirsi Ali — arguably one of the most prominent former atheists in the world — has changed her mind, it could happen to anyone,’” Brierley said.Lauren Jackson, a religion columnist at The New York Times, said her outlet recently launched a series titled “Believing,” inspired in part by Pew’s findings on religious life in America.“We took all this data together and made the claim that Americans haven’t found a satisfying alternative to religion,” Jackson said. Through interviews and surveys, she added, many in the U.S. have expressed “an intense desire for belonging, for meaning, for community, for connection to the transcendent.”That desire, however, is not always expressed within the walls of a church. The series has explored other avenues through which Americans seek spiritual meaning and communal identity, including the growing popularity of saunas and the sense of belonging fostered by soccer communities.While the speakers stopped short of declaring a religious revival at work, they agreed that the current moment reflects a significant shift — one marked by a renewed openness to faith and the enduring human search for transcendence.Brierley noted that to most people the once-popular atheists’ arguments in favor of science and technology as an alternative to religion haven’t been convincing.“I think as we’ve lost the Christian story in the modern West, it has led to people looking for other stories to make sense of their life. I think some people did for a while reach for the atheist materialist story,” he explained.“When you look at where culture has actually gone and the science and technology we put in, it turns out we have made ourselves unhappier,” he said.

unitedyam

According to Pew data, the share of U.S. adults identifying as Christian is down from 2007 levels but has held steady since 2020.

Read More
Mother of boy healed through intercession of Fulton Sheen celebrates his upcoming beatification #Catholic Bonnie Engstrom, the mother of the child who was healed through Archbishop J. Fulton Sheen’s intercession, said she “laughed out loud with joy” when she heard his beatification was going to move forward.On Feb. 9, the Holy See officially informed Bishop Louis Tylka of the Diocese of Peoria, Illinois, that the cause for the Venerable Servant of God Archbishop Fulton J. Sheen can proceed to beatification. He is credited for the miracle that saved the life of Engstrom’s son James Fulton Engstrom, who was named after Sheen.“We had started getting to know Fulton Sheen and growing in our devotion to him while I was pregnant with James,” Engstrom said in a Feb. 13 interview with “EWTN News In Depth.” “During that pregnancy we had decided to name our son after him … to really put him under his patronage.”On Sept. 16, 2010, James was born at home. It had been a healthy pregnancy, and it was a healthy labor, but there was a knot in James’ umbilical cord that tightened during birth. “He was a stillborn, there was absolutely no sign of life,” Engstrom said.In the “time of crisis, I was in a state of shock,” she said. “I didn’t really know what to do, but I remember calling on Fulton Sheen, just saying his name, ‘Fulton Sheen, Fulton Sheen, Fulton Sheen.’”“While [James] was at home, while he was in the ambulance, and while he was at the hospital in the emergency room, he did not have a pulse for that entire time,” she said. “Right as the medical team was ready to call time of death, all hands were off. And at that moment, his heart started to beat again, and it never stopped after that.”James is a freshman in high school and doing “great,” Engstrom said. “He is doing really well. He loves music. He’s in an art class that he’s really enjoying … he’s a great kid. Hardworking, funny.”While James “has had some medical issues along the way,” there is nothing the family can attribute to his health issues at birth.Engstrom said that her son’s “initial MRI, the first 24 hours of his life, showed extensive brain damage, and the follow-up one was perfectly clear.”Sheen’s beatificationSheen’s cause for canonization was first opened in 2002 under the leadership of the Diocese of Peoria, Sheen’s birthplace, and from then on he was referred to as a servant of God. Pope Benedict XVI declared him venerable in June 2012.On March 6, 2014, the board of medical experts who advise the then-Congregation for the Causes of Saints unanimously approved the reported miracle of James. Pope Francis approved of the miracle of Sheen’s on July 5, 2019, and the beatification experienced numerous delays due to an ownership dispute of his remains and an investigation into clergy sex abuse in New York.While obstacles were eventually cleared, Engstrom said initially her family was “frustrated” and “disappointed” with the delays. “I think as things in the Church just continue to progress and time went by, we realized, we trust in Jesus and he’s got it in control. And so we were able to really lean into that and move past the initial disappointment,” she said.The family is “so excited,” Engstrom said. "We’re so happy about it.” “We really appreciate that in all of Church history, our family has a little footnote in it in a very special way, and it’s remarkable. It is such an honor, and it’s such a joyful thing,” she said.
Read More

Mother of boy healed through intercession of Fulton Sheen celebrates his upcoming beatification #Catholic Bonnie Engstrom, the mother of the child who was healed through Archbishop J. Fulton Sheen’s intercession, said she “laughed out loud with joy” when she heard his beatification was going to move forward.On Feb. 9, the Holy See officially informed Bishop Louis Tylka of the Diocese of Peoria, Illinois, that the cause for the Venerable Servant of God Archbishop Fulton J. Sheen can proceed to beatification. He is credited for the miracle that saved the life of Engstrom’s son James Fulton Engstrom, who was named after Sheen.“We had started getting to know Fulton Sheen and growing in our devotion to him while I was pregnant with James,” Engstrom said in a Feb. 13 interview with “EWTN News In Depth.” “During that pregnancy we had decided to name our son after him … to really put him under his patronage.”On Sept. 16, 2010, James was born at home. It had been a healthy pregnancy, and it was a healthy labor, but there was a knot in James’ umbilical cord that tightened during birth. “He was a stillborn, there was absolutely no sign of life,” Engstrom said.In the “time of crisis, I was in a state of shock,” she said. “I didn’t really know what to do, but I remember calling on Fulton Sheen, just saying his name, ‘Fulton Sheen, Fulton Sheen, Fulton Sheen.’”“While [James] was at home, while he was in the ambulance, and while he was at the hospital in the emergency room, he did not have a pulse for that entire time,” she said. “Right as the medical team was ready to call time of death, all hands were off. And at that moment, his heart started to beat again, and it never stopped after that.”James is a freshman in high school and doing “great,” Engstrom said. “He is doing really well. He loves music. He’s in an art class that he’s really enjoying … he’s a great kid. Hardworking, funny.”While James “has had some medical issues along the way,” there is nothing the family can attribute to his health issues at birth.Engstrom said that her son’s “initial MRI, the first 24 hours of his life, showed extensive brain damage, and the follow-up one was perfectly clear.”Sheen’s beatificationSheen’s cause for canonization was first opened in 2002 under the leadership of the Diocese of Peoria, Sheen’s birthplace, and from then on he was referred to as a servant of God. Pope Benedict XVI declared him venerable in June 2012.On March 6, 2014, the board of medical experts who advise the then-Congregation for the Causes of Saints unanimously approved the reported miracle of James. Pope Francis approved of the miracle of Sheen’s on July 5, 2019, and the beatification experienced numerous delays due to an ownership dispute of his remains and an investigation into clergy sex abuse in New York.While obstacles were eventually cleared, Engstrom said initially her family was “frustrated” and “disappointed” with the delays. “I think as things in the Church just continue to progress and time went by, we realized, we trust in Jesus and he’s got it in control. And so we were able to really lean into that and move past the initial disappointment,” she said.The family is “so excited,” Engstrom said. "We’re so happy about it.” “We really appreciate that in all of Church history, our family has a little footnote in it in a very special way, and it’s remarkable. It is such an honor, and it’s such a joyful thing,” she said.

unitedyam

Bonnie Engstrom, the mother of boy healed through the intercession of Fulton Sheen, provides an update on her son following the announcement of the archbishop’s upcoming beatification.

Read More
U.S. clergy celebrate Masses in detention centers, urging humane treatment #Catholic U.S. Catholic clergy are bringing the sacraments to the nation’s immigrant detention centers, celebrating Masses and urging humane treatment for those held inside. As part of this effort, pastoral visits are aimed at ensuring detainees can access the Eucharist and receive spiritual support.In California, Bishop Joseph Brennan of the Diocese of Fresno is set to celebrate Mass on Feb. 15 at the California City Detention Facility, the state’s largest ICE center. While the diocese regularly provides sacraments in prisons and detention sites, this will be Brennan’s first Mass inside an ICE facility.In Oregon, Archbishop Alexander Sample of Portland issued a Feb. 12 statement stressing the Church’s duty to safeguard detainees’ access to the sacraments and voicing concern about large‑scale deportations. “I just feel very strongly about this, that there has to be a better solution to solving the immigration problems we have in the United States,” he said.In December 2025, seven bishops celebrated Mass at the Adelanto ICE Processing Center in California.Chandler Marquez, director of public affairs and innovation at the Fresno Diocese, told EWTN News that there are “people who are in the facility [who] want the sacrament — they want the spiritual accompaniment,” which they are not able to access as frequently while in detention.Los Angeles Auxiliary Bishop Brian Nunes and Father Kris Sorenson, pastor of Our Lady of Lourdes in California City, will join for the Mass.With President Donald Trump’s mass deportation efforts still ongoing, Marquez said “the current climate has certainly motivated” Brennan’s decision to celebrate Mass at the facility. He said the bishop has been “vocal about the promotion of human dignity” for migrants.In January 2025, Brennan issued an open letter on “immigration challenges,” in which he said “it seemed as if we took a step back as a society, and the old days of immigration sweeps were upon us once again” when he saw the uptick of immigration enforcement within his diocese.“Our people are being asked to produce proof of citizenship, and it seems as if the request is based on how they look and how they speak,” he said at the time. “That is not, by way of example, going after hardened criminals or drug dealers which, I hope, none of us would take exception to. It is going after people who, rightly or wrongly, were allowed to cross a border and who are now being subjected to tactics that are causing much fear and anxiety among my people. It is an insult to human dignity, and it is simply wrong.” Bishop Joseph V. Brennan of Fresno, California. | Credit: Screenshot of Diocese of Fresno YouTube video Marquez noted the diocese has the largest detention facility and the “largest amount of prisons and detention centers” in the state, which is why the ministry at prisons and detention centers is “a very, very big part of our diocese.”“Our chaplains have a great relationship with the prisons and detention centers within our dioceses,” he said, adding that the diocese has not run into problems gaining access to the facilities to provide religious services.The Department of Homeland Security (DHS), which operates ICE, said it encourages clergy to request accommodations for religious services at long-term ICE detention centers.Catholic clergy ran into obstacles several times last year when trying to administer sacraments at an ICE field office in Broadview, Illinois, where detainees are processed. A federal judge said Feb. 12 that DHS must provide accommodations to ensure Catholic clergy could provide ashes and Communion for detainees on Ash Wednesday, Feb. 18.
Read More

U.S. clergy celebrate Masses in detention centers, urging humane treatment #Catholic U.S. Catholic clergy are bringing the sacraments to the nation’s immigrant detention centers, celebrating Masses and urging humane treatment for those held inside. As part of this effort, pastoral visits are aimed at ensuring detainees can access the Eucharist and receive spiritual support.In California, Bishop Joseph Brennan of the Diocese of Fresno is set to celebrate Mass on Feb. 15 at the California City Detention Facility, the state’s largest ICE center. While the diocese regularly provides sacraments in prisons and detention sites, this will be Brennan’s first Mass inside an ICE facility.In Oregon, Archbishop Alexander Sample of Portland issued a Feb. 12 statement stressing the Church’s duty to safeguard detainees’ access to the sacraments and voicing concern about large‑scale deportations. “I just feel very strongly about this, that there has to be a better solution to solving the immigration problems we have in the United States,” he said.In December 2025, seven bishops celebrated Mass at the Adelanto ICE Processing Center in California.Chandler Marquez, director of public affairs and innovation at the Fresno Diocese, told EWTN News that there are “people who are in the facility [who] want the sacrament — they want the spiritual accompaniment,” which they are not able to access as frequently while in detention.Los Angeles Auxiliary Bishop Brian Nunes and Father Kris Sorenson, pastor of Our Lady of Lourdes in California City, will join for the Mass.With President Donald Trump’s mass deportation efforts still ongoing, Marquez said “the current climate has certainly motivated” Brennan’s decision to celebrate Mass at the facility. He said the bishop has been “vocal about the promotion of human dignity” for migrants.In January 2025, Brennan issued an open letter on “immigration challenges,” in which he said “it seemed as if we took a step back as a society, and the old days of immigration sweeps were upon us once again” when he saw the uptick of immigration enforcement within his diocese.“Our people are being asked to produce proof of citizenship, and it seems as if the request is based on how they look and how they speak,” he said at the time. “That is not, by way of example, going after hardened criminals or drug dealers which, I hope, none of us would take exception to. It is going after people who, rightly or wrongly, were allowed to cross a border and who are now being subjected to tactics that are causing much fear and anxiety among my people. It is an insult to human dignity, and it is simply wrong.” Bishop Joseph V. Brennan of Fresno, California. | Credit: Screenshot of Diocese of Fresno YouTube video Marquez noted the diocese has the largest detention facility and the “largest amount of prisons and detention centers” in the state, which is why the ministry at prisons and detention centers is “a very, very big part of our diocese.”“Our chaplains have a great relationship with the prisons and detention centers within our dioceses,” he said, adding that the diocese has not run into problems gaining access to the facilities to provide religious services.The Department of Homeland Security (DHS), which operates ICE, said it encourages clergy to request accommodations for religious services at long-term ICE detention centers.Catholic clergy ran into obstacles several times last year when trying to administer sacraments at an ICE field office in Broadview, Illinois, where detainees are processed. A federal judge said Feb. 12 that DHS must provide accommodations to ensure Catholic clergy could provide ashes and Communion for detainees on Ash Wednesday, Feb. 18.

unitedyam

Archbishop Alexander Sample issued a statement stressing the Church’s duty to safeguard detainees’ access to the sacraments.

Read More
ICE must allow Communion, distribution of ashes at Illinois processing facility, judge says #Catholic The Immigration and Customs Enforcement (ICE) facility in Broadview, Illinois, must accommodate Catholic clergy who wish to provide detainees with ashes and Communion on Ash Wednesday, Feb. 18, according to a federal court ruling.Judge Robert W. Gettleman issued the Feb. 12 order in favor of the Coalition for Spiritual and Public Leadership (CSPL), a nonprofit that helps facilitate Catholic services at ICE facilities among other initiatives. Its mission is rooted in liberation theology and focused on economic, environmental, racial, and social justice.The Department of Homeland Security (DHS), which operates ICE, denied repeated requests to administer the sacraments at the Broadview facility, including when clergy sought to bring Communion and pastoral care to immigration detainees on Christmas.“The whole world has seen the injustices of our federal immigration system,” Father Leandro Fossá, CS, a member of the CSPL Clergy Council, said in a statement.“We are eager to see how the federal government responds to the injunction and restores the fundamental religious rights of people in detention to receive pastoral visits, rights that had been honored previously,” he said.The order states that the government has substantially burdened the religious exercise of the clergy and that there is no compelling government interest to justify that burden. The judge cited the Religious Freedom Restoration Act.“Allowing plaintiffs to provide pastoral care to migrants and detainees will improve the condition of those detained at Broadview,” the judge’s order states. The judge ordered the government to permit ashes and Communion for Ash Wednesday and to coordinate with CSPL to establish an appropriate safety and security protocol. The order directs them to also meet and confer about future religious ministry at the facility.Father Dan Hartnett, SJ, a member of the CSPL Clergy Council, expressed hope that this ruling will set a trend.“The collective voices and faithful witness of Catholics and Christians in Chicago and across the country are making an impact,” he said. “As Lent begins, we pray this ruling restores religious freedom for those detained and moves our country closer to justice in honoring the dignity of all migrants.”Pope Leo XIV said in November 2025 the spiritual rights of migrants in detention must be considered.According to an CSPL statement, the nonprofit is awaiting a response from ICE about coordinating the Ash Wednesday services. Both priests and religious sisters are expected to visit the Broadview facility.Neither ICE nor DHS immediately responded to a request for comment. Auxiliary Bishop Jose María García-Maldonado attempts to visit detainees at the Broadview, Illinois, immigration facility and was not admitted Nov. 1, 2025. | Credit: Bryan Sebastian, courtesy of Coalition for Spiritual and Public Leadership The Broadview facility is an ICE field office used to process detainees before being transferred to a detention center. Although detainees are only meant to be held there for a few hours, with the maximum being 72 hours, some alleged last year that they were held there for several days and even up to one week.A large outdoor Mass with Scalabrinian Missionaries is set for Ash Wednesday at Our Lady of Mount Carmel Catholic Church in Melrose Park, led by Cardinal Blase J. Cupich of the Archdiocese of Chicago. It will be followed by a procession through the Melrose Park community as participants say the rosary and sing as a sign of the Church’s presence and solidarity with immigrant families.
Read More

ICE must allow Communion, distribution of ashes at Illinois processing facility, judge says #Catholic The Immigration and Customs Enforcement (ICE) facility in Broadview, Illinois, must accommodate Catholic clergy who wish to provide detainees with ashes and Communion on Ash Wednesday, Feb. 18, according to a federal court ruling.Judge Robert W. Gettleman issued the Feb. 12 order in favor of the Coalition for Spiritual and Public Leadership (CSPL), a nonprofit that helps facilitate Catholic services at ICE facilities among other initiatives. Its mission is rooted in liberation theology and focused on economic, environmental, racial, and social justice.The Department of Homeland Security (DHS), which operates ICE, denied repeated requests to administer the sacraments at the Broadview facility, including when clergy sought to bring Communion and pastoral care to immigration detainees on Christmas.“The whole world has seen the injustices of our federal immigration system,” Father Leandro Fossá, CS, a member of the CSPL Clergy Council, said in a statement.“We are eager to see how the federal government responds to the injunction and restores the fundamental religious rights of people in detention to receive pastoral visits, rights that had been honored previously,” he said.The order states that the government has substantially burdened the religious exercise of the clergy and that there is no compelling government interest to justify that burden. The judge cited the Religious Freedom Restoration Act.“Allowing plaintiffs to provide pastoral care to migrants and detainees will improve the condition of those detained at Broadview,” the judge’s order states. The judge ordered the government to permit ashes and Communion for Ash Wednesday and to coordinate with CSPL to establish an appropriate safety and security protocol. The order directs them to also meet and confer about future religious ministry at the facility.Father Dan Hartnett, SJ, a member of the CSPL Clergy Council, expressed hope that this ruling will set a trend.“The collective voices and faithful witness of Catholics and Christians in Chicago and across the country are making an impact,” he said. “As Lent begins, we pray this ruling restores religious freedom for those detained and moves our country closer to justice in honoring the dignity of all migrants.”Pope Leo XIV said in November 2025 the spiritual rights of migrants in detention must be considered.According to an CSPL statement, the nonprofit is awaiting a response from ICE about coordinating the Ash Wednesday services. Both priests and religious sisters are expected to visit the Broadview facility.Neither ICE nor DHS immediately responded to a request for comment. Auxiliary Bishop Jose María García-Maldonado attempts to visit detainees at the Broadview, Illinois, immigration facility and was not admitted Nov. 1, 2025. | Credit: Bryan Sebastian, courtesy of Coalition for Spiritual and Public Leadership The Broadview facility is an ICE field office used to process detainees before being transferred to a detention center. Although detainees are only meant to be held there for a few hours, with the maximum being 72 hours, some alleged last year that they were held there for several days and even up to one week.A large outdoor Mass with Scalabrinian Missionaries is set for Ash Wednesday at Our Lady of Mount Carmel Catholic Church in Melrose Park, led by Cardinal Blase J. Cupich of the Archdiocese of Chicago. It will be followed by a procession through the Melrose Park community as participants say the rosary and sing as a sign of the Church’s presence and solidarity with immigrant families.

unitedyam

Clergy had argued they “have lost their own religious freedom, by blanket denial of any opportunity to provide spiritual consolation.”

Read More
Brooklyn Diocese to pursue ‘global resolution’ of more than 1,000 abuse cases #Catholic The Diocese of Brooklyn will pursue a broad settlement with more than 1,000 alleged victims of Church abuse, Bishop Robert Brennan said on Feb. 12, with a well-known California judge set to help mediate the process. Unlike many U.S. dioceses that have faced hundreds of sex abuse claims and tens of millions of dollars in settlement costs, the Brooklyn Diocese has not filed for bankruptcy. But the diocese launched a compensation program in 2017, which Brennan in his Feb. 12 letter said has already paid “over 500 victim-survivors more than $100 million.” The diocese now “intends to pursue a global resolution of all approximately 1,100 remaining cases,” Brennan wrote. “We will endeavor to resolve expeditiously all meritorious claims and to avoid the time, expense, and emotional strain for victim-survivors that would be caused by individual trials,” the bishop said. The diocese has consulted with attorneys representing abuse victims, he said. As well, Judge Daniel Buckley — a former judge of the Superior Court of Los Angeles County — will help mediate the process. Buckley has previously worked with the archdioceses of both New York and Los Angeles in mediating their own settlements. Massachusetts-based mediator Paul Finn will also work with the Brooklyn Diocese, Brennan said. Finn has mediated abuse settlements in Boston; Milwaukee; Rochester, New York, and elsewhere. Brennan said the Brooklyn Diocese will engage in “cost-cutting and setting aside significant funds to compensate victim-survivors,” a process he said will entail “difficult financial choices.” But “the diocese is committed to fairly compensating all meritorious claims,” he said. The diocese “continue[s] to pray for the victim-survivors, their families, and all others impacted by sexual abuse,” the bishop wrote. The news comes several months after the Archdiocese of New York revealed that it was aiming to raise more than $300 million for abuse survivors as part of its own “global settlement” with victims.The archdiocese initiated staff layoffs and a 10% reduction in the archdiocese’s operating budget, according to Cardinal Timothy Dolan, as well as the “sale of significant real estate assets.”
Read More

Brooklyn Diocese to pursue ‘global resolution’ of more than 1,000 abuse cases #Catholic The Diocese of Brooklyn will pursue a broad settlement with more than 1,000 alleged victims of Church abuse, Bishop Robert Brennan said on Feb. 12, with a well-known California judge set to help mediate the process. Unlike many U.S. dioceses that have faced hundreds of sex abuse claims and tens of millions of dollars in settlement costs, the Brooklyn Diocese has not filed for bankruptcy. But the diocese launched a compensation program in 2017, which Brennan in his Feb. 12 letter said has already paid “over 500 victim-survivors more than $100 million.” The diocese now “intends to pursue a global resolution of all approximately 1,100 remaining cases,” Brennan wrote. “We will endeavor to resolve expeditiously all meritorious claims and to avoid the time, expense, and emotional strain for victim-survivors that would be caused by individual trials,” the bishop said. The diocese has consulted with attorneys representing abuse victims, he said. As well, Judge Daniel Buckley — a former judge of the Superior Court of Los Angeles County — will help mediate the process. Buckley has previously worked with the archdioceses of both New York and Los Angeles in mediating their own settlements. Massachusetts-based mediator Paul Finn will also work with the Brooklyn Diocese, Brennan said. Finn has mediated abuse settlements in Boston; Milwaukee; Rochester, New York, and elsewhere. Brennan said the Brooklyn Diocese will engage in “cost-cutting and setting aside significant funds to compensate victim-survivors,” a process he said will entail “difficult financial choices.” But “the diocese is committed to fairly compensating all meritorious claims,” he said. The diocese “continue[s] to pray for the victim-survivors, their families, and all others impacted by sexual abuse,” the bishop wrote. The news comes several months after the Archdiocese of New York revealed that it was aiming to raise more than $300 million for abuse survivors as part of its own “global settlement” with victims.The archdiocese initiated staff layoffs and a 10% reduction in the archdiocese’s operating budget, according to Cardinal Timothy Dolan, as well as the “sale of significant real estate assets.”

unitedyam

The diocese has already paid out more than $100 million to over 500 victims of abuse.

Read More
Season 3 of EWTN hit series ‘James the Less’ to be released Feb. 14 #Catholic The third season of the award-winning online EWTN series “James the Less” will be released on Saturday, Feb. 14, on the EWTN YouTube channel.The first season introduced viewers to James Little, a student fresh out of college desperate for a job. James is an atheist. However, a “help wanted” sign on the church bulletin board catches his eye and entices him to interview for the position: handyman.James accepts the position at St. James the Less Church and starts to encounter Catholicism. Soon, James finds his ideals challenged by the no-nonsense pastor Father Lambert Burns and through his romantic pursuit of parishioner Anne-Marie.The second season showed James’ growing interest in Catholicism and more questions were answered regarding Anne-Marie’s mysterious past.James is played by Catholic artist and missionary Tanner Kalina, who has participated in ministries such as FOCUS, Ascension Presents, NET, and others.Kalina told EWTN News that in Season 3 viewers can “expect some closure in the story of James and what happens and all the open-ended questions that we have. I think you can find some very satisfying answers.”While filming these three seasons of the series, Kalina shared that the best part has been working with all those involved, “who put a lot of heart and creativity and fun and joy and prayer into it all and by the end everyone became a good, loving family.”He also pointed out that he has learned a lot from James while portraying him, including that the “faith is vibrant.”“It’s just a good reminder that inside all of our hearts we’re aching and longing for the Lord and we’re longing for a guide to just invite us and to bring us to the Lord,” he added. “So playing James has kind of reawakened that reality to me … and that when we just speak truth and when we just put someone in front of Jesus, then it awakens something very deep within someone.”Kalina also pointed out the recent growth in interest among Gen Z in the Catholic faith and the need to provide these individuals with “good content that is rooted in the truth of the faith, that’s rooted in the joy of the faith, and that is something that actually not only feeds the intellect and feeds the time and feeds the scroll, but really feeds the heart.”“So, my hope is that as the younger generation stumbles upon this, it can be an avenue that they can find good content that really feeds them,” he added.He also said he hopes viewers are left “smiling” after watching the series.“I hope that they’re having fun and falling in love with these characters and recognizing that like, ‘Oh yeah, our faith is a great treasure’ and it’s not just like another option amongst options, but we are sitting atop a mound of gold that needs to be shared with the world.”Watch the Season 3 trailer below.
Read More

Season 3 of EWTN hit series ‘James the Less’ to be released Feb. 14 #Catholic The third season of the award-winning online EWTN series “James the Less” will be released on Saturday, Feb. 14, on the EWTN YouTube channel.The first season introduced viewers to James Little, a student fresh out of college desperate for a job. James is an atheist. However, a “help wanted” sign on the church bulletin board catches his eye and entices him to interview for the position: handyman.James accepts the position at St. James the Less Church and starts to encounter Catholicism. Soon, James finds his ideals challenged by the no-nonsense pastor Father Lambert Burns and through his romantic pursuit of parishioner Anne-Marie.The second season showed James’ growing interest in Catholicism and more questions were answered regarding Anne-Marie’s mysterious past.James is played by Catholic artist and missionary Tanner Kalina, who has participated in ministries such as FOCUS, Ascension Presents, NET, and others.Kalina told EWTN News that in Season 3 viewers can “expect some closure in the story of James and what happens and all the open-ended questions that we have. I think you can find some very satisfying answers.”While filming these three seasons of the series, Kalina shared that the best part has been working with all those involved, “who put a lot of heart and creativity and fun and joy and prayer into it all and by the end everyone became a good, loving family.”He also pointed out that he has learned a lot from James while portraying him, including that the “faith is vibrant.”“It’s just a good reminder that inside all of our hearts we’re aching and longing for the Lord and we’re longing for a guide to just invite us and to bring us to the Lord,” he added. “So playing James has kind of reawakened that reality to me … and that when we just speak truth and when we just put someone in front of Jesus, then it awakens something very deep within someone.”Kalina also pointed out the recent growth in interest among Gen Z in the Catholic faith and the need to provide these individuals with “good content that is rooted in the truth of the faith, that’s rooted in the joy of the faith, and that is something that actually not only feeds the intellect and feeds the time and feeds the scroll, but really feeds the heart.”“So, my hope is that as the younger generation stumbles upon this, it can be an avenue that they can find good content that really feeds them,” he added.He also said he hopes viewers are left “smiling” after watching the series.“I hope that they’re having fun and falling in love with these characters and recognizing that like, ‘Oh yeah, our faith is a great treasure’ and it’s not just like another option amongst options, but we are sitting atop a mound of gold that needs to be shared with the world.”Watch the Season 3 trailer below.

unitedyam

The first season introduced viewers to James Little, a student fresh out of college desperate for a job.

Read More
More bishops call for Notre Dame to drop appointment of pro-abortion professor #Catholic Nearly half a dozen more bishops have joined the growing backlash against the University of Notre Dame over its controversial appointment of an outspoken abortion advocate to lead a university department.Fort Wayne-South Bend, Indiana, Bishop Kevin Rhoades on Feb. 11 issued a statement criticizing the university for appointing global affairs Professor Susan Ostermann as director of the school’s Liu Institute for Asia and Asian Studies.Three of Rhoades’ fellow bishops quickly backed the prelate’s remarks, voicing support on social media and calling on the university to drop Ostermann’s nomination. On Feb. 12, five more bishops commended Rhoades for his statement and expressed hope that the historic Catholic university would rescind the appointment. Gallup, New Mexico, Bishop James Wall praised Rhoades for his stance, with the western U.S. prelate offering a quote attributed to Pope Leo XIV: “We cannot build a just society if we discard the weakest, whether the child in the womb or the old man in his fragility, for both are gifts from God.”TweetSan Francisco Archbishop Salvatore Cordileone also thanked Rhoades for “speaking up.” “Holy Mary, Mother of God and Our Lady, pray for the university that bears your name,” Cordileone said. TweetGreen Bay, Wisconsin, Bishop David Ricken, meanwhile, wrote: “I fully affirm and stand in solidarity with my brother bishop [Rhoades].” He said Rhoades spoke “with clarity, courage, and fidelity to the Church’s mission.”“[L]et us turn with confidence to our Blessed Mother. Our Lady, pray for us! You are our loving Mother — we love you and entrust this to your Immaculate Heart,” Ricken wrote.TweetMadison, Wisconsin, Bishop Donald Hying described Rhoades’ statement as “a profound reflection on human dignity and the culture of life.”Tweet“We pray that all of our educational institutions support Catholic teaching, especially regarding human life,” he said. Lincoln, Nebraska, Bishop James Conley said he “stand[s] in support of Bishop Rhoades” while sharing his concern over the appointment. “Catholic institutions must faithfully reflect the truth of the dignity of every human life in both their mission and their leadership,” he said. TweetThe University of Notre Dame has continued to stand by its appointment of Ostermann, whose post is scheduled to take effect July 1. Rhoades on Feb. 11 said there is “still time [for the university] to make things right.”Ostermann, meanwhile, told the National Catholic Register in January that her role at the school “is to support the diverse research of our scholars and students, not to advance a personal political agenda.”The professor said she “respect[s] Notre Dame’s institutional position on the sanctity of life at every stage” and described herself as “inspired by the university’s focus on integral human development, which calls us to promote the dignity and flourishing of every person.”
Read More

More bishops call for Notre Dame to drop appointment of pro-abortion professor #Catholic Nearly half a dozen more bishops have joined the growing backlash against the University of Notre Dame over its controversial appointment of an outspoken abortion advocate to lead a university department.Fort Wayne-South Bend, Indiana, Bishop Kevin Rhoades on Feb. 11 issued a statement criticizing the university for appointing global affairs Professor Susan Ostermann as director of the school’s Liu Institute for Asia and Asian Studies.Three of Rhoades’ fellow bishops quickly backed the prelate’s remarks, voicing support on social media and calling on the university to drop Ostermann’s nomination. On Feb. 12, five more bishops commended Rhoades for his statement and expressed hope that the historic Catholic university would rescind the appointment. Gallup, New Mexico, Bishop James Wall praised Rhoades for his stance, with the western U.S. prelate offering a quote attributed to Pope Leo XIV: “We cannot build a just society if we discard the weakest, whether the child in the womb or the old man in his fragility, for both are gifts from God.”TweetSan Francisco Archbishop Salvatore Cordileone also thanked Rhoades for “speaking up.” “Holy Mary, Mother of God and Our Lady, pray for the university that bears your name,” Cordileone said. TweetGreen Bay, Wisconsin, Bishop David Ricken, meanwhile, wrote: “I fully affirm and stand in solidarity with my brother bishop [Rhoades].” He said Rhoades spoke “with clarity, courage, and fidelity to the Church’s mission.”“[L]et us turn with confidence to our Blessed Mother. Our Lady, pray for us! You are our loving Mother — we love you and entrust this to your Immaculate Heart,” Ricken wrote.TweetMadison, Wisconsin, Bishop Donald Hying described Rhoades’ statement as “a profound reflection on human dignity and the culture of life.”Tweet“We pray that all of our educational institutions support Catholic teaching, especially regarding human life,” he said. Lincoln, Nebraska, Bishop James Conley said he “stand[s] in support of Bishop Rhoades” while sharing his concern over the appointment. “Catholic institutions must faithfully reflect the truth of the dignity of every human life in both their mission and their leadership,” he said. TweetThe University of Notre Dame has continued to stand by its appointment of Ostermann, whose post is scheduled to take effect July 1. Rhoades on Feb. 11 said there is “still time [for the university] to make things right.”Ostermann, meanwhile, told the National Catholic Register in January that her role at the school “is to support the diverse research of our scholars and students, not to advance a personal political agenda.”The professor said she “respect[s] Notre Dame’s institutional position on the sanctity of life at every stage” and described herself as “inspired by the university’s focus on integral human development, which calls us to promote the dignity and flourishing of every person.”

unitedyam

The university has endured sustained backlash for nominating the outspoken abortion advocate to lead an academic department.

Read More
What to expect at the New York Encounter, ‘Where Everything Is Waiting for You’ #Catholic The annual three-day cultural event hosted by Communion and Liberation, a movement within the Church founded by Father Luigi Giussani, begins this Friday evening with a video message from Cardinal Pierbattista Pizzaballa.This year’s New York Encounter will center on the theme “Where Everything Is Waiting for You,” focusing on “the reemerging human desire for authentic belonging amid global isolation, emphasizing how freedom, truth, forgiveness, and dignity foster certainty and openness in true community.”The event is set to take place Feb. 13–15 at the Metropolitan Pavilion in New York City’s Chelsea neighborhood. Several of the presentations will be livestreamed, but for those who wish to attend in person, the event is free and open to all.Holly Peterson, one of the event’s moderators, told “EWTN News Nightly” on Feb. 10 that amid life’s challenges and “the angst of the world we live in,” the New York Encounter is “a place to go where everything is waiting for you.”“We’ll have amazing speakers who will be able to address some of the challenges that we have today, whether it be social media or AI or whatnot,” she said. “But it’s a place where everyone is welcome.”Peterson said the Latin patriarch of Jerusalem has recorded a “phenomenal” video that will be aired at the event. She further highlighted several panels and discussions set to take place at the event, including one on just war theory and another featuring Bishop Earl Fernandes of Columbus, Ohio, who will be interviewing two Ukrainian bishops about the situation on the ground in Ukraine.Dialogue and reflection will focus on urgent questions shaping common life, according to the event’s website. The Encounter plans to bring together leading voices from culture, academia, faith, and the arts to explore how human flourishing is possible in today’s world.Peterson said she hopes participants will leave the event with “curiosity” and motivated to ask “deep questions and not necessarily find answers, but to be able to address some of the topics that are discussed with friends and family.”“There’ll be thousands of people there, but it’s all free and everyone will be welcome,” she said.
Read More

What to expect at the New York Encounter, ‘Where Everything Is Waiting for You’ #Catholic The annual three-day cultural event hosted by Communion and Liberation, a movement within the Church founded by Father Luigi Giussani, begins this Friday evening with a video message from Cardinal Pierbattista Pizzaballa.This year’s New York Encounter will center on the theme “Where Everything Is Waiting for You,” focusing on “the reemerging human desire for authentic belonging amid global isolation, emphasizing how freedom, truth, forgiveness, and dignity foster certainty and openness in true community.”The event is set to take place Feb. 13–15 at the Metropolitan Pavilion in New York City’s Chelsea neighborhood. Several of the presentations will be livestreamed, but for those who wish to attend in person, the event is free and open to all.Holly Peterson, one of the event’s moderators, told “EWTN News Nightly” on Feb. 10 that amid life’s challenges and “the angst of the world we live in,” the New York Encounter is “a place to go where everything is waiting for you.”“We’ll have amazing speakers who will be able to address some of the challenges that we have today, whether it be social media or AI or whatnot,” she said. “But it’s a place where everyone is welcome.”Peterson said the Latin patriarch of Jerusalem has recorded a “phenomenal” video that will be aired at the event. She further highlighted several panels and discussions set to take place at the event, including one on just war theory and another featuring Bishop Earl Fernandes of Columbus, Ohio, who will be interviewing two Ukrainian bishops about the situation on the ground in Ukraine.Dialogue and reflection will focus on urgent questions shaping common life, according to the event’s website. The Encounter plans to bring together leading voices from culture, academia, faith, and the arts to explore how human flourishing is possible in today’s world.Peterson said she hopes participants will leave the event with “curiosity” and motivated to ask “deep questions and not necessarily find answers, but to be able to address some of the topics that are discussed with friends and family.”“There’ll be thousands of people there, but it’s all free and everyone will be welcome,” she said.

unitedyam

Communion and Liberation’s annual cultural event, the New York Encounter, will begin Friday in the heart of New York City.

Read More
Replica of Manila’s famed ‘Black Nazarene’ arrives in Los Angeles Archdiocese #Catholic The centuries-old devotion to Nuestro Padre Jesús Nazareno of Quiapo, Manila, in the Philippines has formally reached the U.S. West Coast as an official replica of the revered image was turned over to the Archdiocese of Los Angeles and entrusted to Holy Family Parish in Artesia and the archdiocese’s Filipino ministry.The replica, gifted by the Minor Basilica and National Shrine of Jesús Nazareno in Manila, will be enthroned at Holy Family Parish and serve as a pilgrim image, visiting parishes across the archdiocese’s five pastoral regions as part of a broader evangelization initiative. Father John Cordero displays the official replica of the Jesús Nazareno from Manila’s Quiapo Church in 2025. | Credit: Holy Family Catholic Church Artesia The arrival of the image marks the fruit of an evangelization effort spearheaded by then-rector of Quiapo Church, now Bishop Rufino Sescon of Balanga, Bataan. According to Father John Cordero of the Marian Missionaries of the Holy Cross, pastor of Holy Family Parish, the development unfolded providentially.“The real starting point of this development was the evangelization initiative of the National Shrine of Jesús Nazareno in Manila, spearheaded by then-rector and now bishop of Balanga, Rufino ‘Jun’ Sescon,” Cordero told EWTN News.The replica was initially offered to the Archdiocese of Los Angeles through Father Rodel Balagtas, priest liaison to the Filipino Ministry. Although another parish had first expressed willingness to host the image, no final arrangements had been made.Months later, Sescon personally contacted Cordero — a former graduate school classmate — to reestablish communication between Quiapo Church and a receiving parish. What seemed at first a closed matter reopened, and Cordero discerned that the parish could accommodate the image by converting a religious goods store in the vestibule into a shrine.“I noticed something that had slipped my attention: We have space,” Cordero said. After consultation with Filipino Ministry leaders, including its president and parishioner Noel Motus, the parish agreed to receive the image. “It is a gift from the national shrine, and our parish was merely chosen to be the caretakers.”Formal reception and MassSescon will celebrate the Mass marking the official arrival and reception of the replica in Los Angeles on Feb. 14. Later this year, the image will also be brought to the annual Religious Education Congress, further expanding its exposure to thousands of catechists and ministry leaders.Bishop Oscar Solis of Salt Lake City — the first Filipino-born bishop to lead a diocese in the United States — is also scheduled to celebrate a Mass in connection with the image’s visit.While there was no prior organized clamor among parishioners for a Nazareno image, Cordero said the parishioners’ response after learning that their parish will be the home of the replica has been one of “sheer joy,” with Filipino and Hispanic faithful alike rallying around the new shrine.“As a pastor explaining this new devotion to my multicultural parish, I would like to point to our mutual interconnectedness with this image,” he said. “This is primarily an image of Jesus, the focal point of our Christian unity.”Historical connectionsThe original image of the Jesús Nazareno, which arrived in Manila from Mexico in 1606, bears deep historical ties to both the Philippines and the Americas. California itself was once part of Mexico, and devotion to Jesús Nazareno has long-standing roots throughout Latin America.“The image, touched by hundreds of millions of pilgrims throughout its four centuries of devotional history, connects us with the everyday faith stories of all who identify with the suffering of Our Lord,” Cordero said.In a gesture underscoring that spiritual continuity, “like the Galileans who were content with touching the tassels of the cloak of Jesus for their healing,” Cordero requested Father Jade Licuanan, the current Quiapo Basilica rector, to have the replica be touched to the original image in Quiapo before being shipped to the United States. Cordero described this as an “intimate act of blessing and sending.”Mass devotion in ManilaThe devotion to the image once known as the “Black Nazarene” is among the largest Catholic expressions of popular piety in the world. Each January, millions of barefoot devotees join the Traslación procession in Manila, accompanying the dark wooden image of Christ carrying the cross through the streets of Quiapo. Manila’s feast of the Black Nazarene draws 9.6 million devotees Cordero, who recently visited the basilica, described the scale of devotion as “mind-boggling,” noting that even hourly Masses draw thousands of worshippers.Now, he believes, the image comes to Los Angeles at a providential moment.“Amid a sociopolitical climate marked by fear and division, this symbol of our connection in the Lord and with one another, embodied in this rustic image of Jesus carrying the cross, offers us consolation and mission,” he said.Citing the U.S. bishops’ pastoral letter “A Treasured Presence,” which describes Filipino Catholics as a vital but often unseen minority in the United States, Cordero said the Nazareno highlights the “prophetic resiliency and joy” they bring to the Church.“The Jesús Nazareno reassures us that we are not alone in bearing our crosses,” he said. “In this strange new world, our Catholic faith has been our familiar refuge of connection, support, and strength.”Revitalizing faithBalagtas said he hopes the popular Filipino icon that has a rich tradition in Latin America will help revitalize the faith of the people of the largest and most ethnically diverse archdiocese in the United States, thanks to the vibrant devotion of Filipino Catholics. Father John Cordero, MMHC, signs the “Memorandum of Agreement” formalizing Holy Family Parish’s reception of the official replica of the Jesús Nazareno on behalf of the Filipino Ministry of the Archdiocese of Los Angeles, as Father Jade Licuanan, rector of the Basilica and National Shrine of Jesús Nazareno in Manila, looks on in 2025. | Credit: Holy Family Catholic Church Artesia “The people who are filling the pews of the churches in the Archdiocese of Los Angeles, as in other dioceses, are Filipino Catholics.”From Quiapo, Manila’s narrow streets, where millions gather each year for the Traslación, to the sprawling parishes of Southern California, the cross-bearing Christ now stands in a new land — inviting the faithful not only to venerate but also to follow him.
Read More

Replica of Manila’s famed ‘Black Nazarene’ arrives in Los Angeles Archdiocese #Catholic The centuries-old devotion to Nuestro Padre Jesús Nazareno of Quiapo, Manila, in the Philippines has formally reached the U.S. West Coast as an official replica of the revered image was turned over to the Archdiocese of Los Angeles and entrusted to Holy Family Parish in Artesia and the archdiocese’s Filipino ministry.The replica, gifted by the Minor Basilica and National Shrine of Jesús Nazareno in Manila, will be enthroned at Holy Family Parish and serve as a pilgrim image, visiting parishes across the archdiocese’s five pastoral regions as part of a broader evangelization initiative. Father John Cordero displays the official replica of the Jesús Nazareno from Manila’s Quiapo Church in 2025. | Credit: Holy Family Catholic Church Artesia The arrival of the image marks the fruit of an evangelization effort spearheaded by then-rector of Quiapo Church, now Bishop Rufino Sescon of Balanga, Bataan. According to Father John Cordero of the Marian Missionaries of the Holy Cross, pastor of Holy Family Parish, the development unfolded providentially.“The real starting point of this development was the evangelization initiative of the National Shrine of Jesús Nazareno in Manila, spearheaded by then-rector and now bishop of Balanga, Rufino ‘Jun’ Sescon,” Cordero told EWTN News.The replica was initially offered to the Archdiocese of Los Angeles through Father Rodel Balagtas, priest liaison to the Filipino Ministry. Although another parish had first expressed willingness to host the image, no final arrangements had been made.Months later, Sescon personally contacted Cordero — a former graduate school classmate — to reestablish communication between Quiapo Church and a receiving parish. What seemed at first a closed matter reopened, and Cordero discerned that the parish could accommodate the image by converting a religious goods store in the vestibule into a shrine.“I noticed something that had slipped my attention: We have space,” Cordero said. After consultation with Filipino Ministry leaders, including its president and parishioner Noel Motus, the parish agreed to receive the image. “It is a gift from the national shrine, and our parish was merely chosen to be the caretakers.”Formal reception and MassSescon will celebrate the Mass marking the official arrival and reception of the replica in Los Angeles on Feb. 14. Later this year, the image will also be brought to the annual Religious Education Congress, further expanding its exposure to thousands of catechists and ministry leaders.Bishop Oscar Solis of Salt Lake City — the first Filipino-born bishop to lead a diocese in the United States — is also scheduled to celebrate a Mass in connection with the image’s visit.While there was no prior organized clamor among parishioners for a Nazareno image, Cordero said the parishioners’ response after learning that their parish will be the home of the replica has been one of “sheer joy,” with Filipino and Hispanic faithful alike rallying around the new shrine.“As a pastor explaining this new devotion to my multicultural parish, I would like to point to our mutual interconnectedness with this image,” he said. “This is primarily an image of Jesus, the focal point of our Christian unity.”Historical connectionsThe original image of the Jesús Nazareno, which arrived in Manila from Mexico in 1606, bears deep historical ties to both the Philippines and the Americas. California itself was once part of Mexico, and devotion to Jesús Nazareno has long-standing roots throughout Latin America.“The image, touched by hundreds of millions of pilgrims throughout its four centuries of devotional history, connects us with the everyday faith stories of all who identify with the suffering of Our Lord,” Cordero said.In a gesture underscoring that spiritual continuity, “like the Galileans who were content with touching the tassels of the cloak of Jesus for their healing,” Cordero requested Father Jade Licuanan, the current Quiapo Basilica rector, to have the replica be touched to the original image in Quiapo before being shipped to the United States. Cordero described this as an “intimate act of blessing and sending.”Mass devotion in ManilaThe devotion to the image once known as the “Black Nazarene” is among the largest Catholic expressions of popular piety in the world. Each January, millions of barefoot devotees join the Traslación procession in Manila, accompanying the dark wooden image of Christ carrying the cross through the streets of Quiapo. Manila’s feast of the Black Nazarene draws 9.6 million devotees Cordero, who recently visited the basilica, described the scale of devotion as “mind-boggling,” noting that even hourly Masses draw thousands of worshippers.Now, he believes, the image comes to Los Angeles at a providential moment.“Amid a sociopolitical climate marked by fear and division, this symbol of our connection in the Lord and with one another, embodied in this rustic image of Jesus carrying the cross, offers us consolation and mission,” he said.Citing the U.S. bishops’ pastoral letter “A Treasured Presence,” which describes Filipino Catholics as a vital but often unseen minority in the United States, Cordero said the Nazareno highlights the “prophetic resiliency and joy” they bring to the Church.“The Jesús Nazareno reassures us that we are not alone in bearing our crosses,” he said. “In this strange new world, our Catholic faith has been our familiar refuge of connection, support, and strength.”Revitalizing faithBalagtas said he hopes the popular Filipino icon that has a rich tradition in Latin America will help revitalize the faith of the people of the largest and most ethnically diverse archdiocese in the United States, thanks to the vibrant devotion of Filipino Catholics. Father John Cordero, MMHC, signs the “Memorandum of Agreement” formalizing Holy Family Parish’s reception of the official replica of the Jesús Nazareno on behalf of the Filipino Ministry of the Archdiocese of Los Angeles, as Father Jade Licuanan, rector of the Basilica and National Shrine of Jesús Nazareno in Manila, looks on in 2025. | Credit: Holy Family Catholic Church Artesia “The people who are filling the pews of the churches in the Archdiocese of Los Angeles, as in other dioceses, are Filipino Catholics.”From Quiapo, Manila’s narrow streets, where millions gather each year for the Traslación, to the sprawling parishes of Southern California, the cross-bearing Christ now stands in a new land — inviting the faithful not only to venerate but also to follow him.

unitedyam

An official replica of Manila’s centuries-old Jesús Nazareno image has been entrusted to Holy Family Parish in Artesia, California, bringing one of the world’s largest Catholic devotions to the U.S.

Read More
U.S. Religious Liberty commissioner booted from post #Catholic Texas Lt. Gov. Dan Patrick announced that Carrie Prejean Boller has been removed from President Donald Trump’s Religious Liberty Commission.“No member of the commission has the right to hijack a hearing for their own personal and political agenda on any issue,” said Patrick, who serves as chair of the commission, in a post on X. “This is clearly, without question, what happened Monday in our hearing on antisemitism in America.”“This was my decision,” he added.Boller, a Catholic who is former Miss California USA, sparked a debate Feb. 9 among fellow commissioners and panelists at a hearing focused on the topic of on antisemitism when she said her Catholic faith prevents her from embracing Zionism and repeatedly pressed Jewish panelists on whether her views made her an antisemite.The Church recognizes Israel’s fundamental right to exist and universally condemns antisemitism. Catholic teaching does not explicitly oppose Zionism, the movement supporting Jewish self‑determination in a homeland in Israel. Israel is seen as God’s chosen people through whom God revealed himself and prepared the way for the coming of Jesus Christ.TweetPatrick praised the work of the commission, which has held five hearings and has two more scheduled. He described testimonies that have been shared with the commission as “both illuminating and heartbreaking.”He said: “This spring, the commission will deliver one of the most important reports in American history directly to the president.”The commission is a federal advisory panel created in May 2025 under the Trump administration to provide guidance to the White House on protecting religious freedom in the United States. Cardinal Timothy Dolan and Bishop Robert Barron of Winona-Rochester, Minnesota, are members. Former Miss California USA, Carrie Prejean Boller, attends a press conference at Trump Tower on May 12, 2009. Boller was removed from President Donald Trump’s Religious Liberty Commission Feb. 11, 2026. | Credit: Michael Loccisano/Getty Images Boller told EWTN News after the hearing that members of the commission asked her to resign a few months ago but that she refused. She also said several members asked to meet with her before the Feb. 9 hearing to discourage her from making her planned remarks. “They were seeing what I was going to say in the hearing, trying to silence me,” she said. “I told them I won’t be silenced.”Boller did not immediately respond to a request for comment about her removal from the panel.
Read More

U.S. Religious Liberty commissioner booted from post #Catholic Texas Lt. Gov. Dan Patrick announced that Carrie Prejean Boller has been removed from President Donald Trump’s Religious Liberty Commission.“No member of the commission has the right to hijack a hearing for their own personal and political agenda on any issue,” said Patrick, who serves as chair of the commission, in a post on X. “This is clearly, without question, what happened Monday in our hearing on antisemitism in America.”“This was my decision,” he added.Boller, a Catholic who is former Miss California USA, sparked a debate Feb. 9 among fellow commissioners and panelists at a hearing focused on the topic of on antisemitism when she said her Catholic faith prevents her from embracing Zionism and repeatedly pressed Jewish panelists on whether her views made her an antisemite.The Church recognizes Israel’s fundamental right to exist and universally condemns antisemitism. Catholic teaching does not explicitly oppose Zionism, the movement supporting Jewish self‑determination in a homeland in Israel. Israel is seen as God’s chosen people through whom God revealed himself and prepared the way for the coming of Jesus Christ.TweetPatrick praised the work of the commission, which has held five hearings and has two more scheduled. He described testimonies that have been shared with the commission as “both illuminating and heartbreaking.”He said: “This spring, the commission will deliver one of the most important reports in American history directly to the president.”The commission is a federal advisory panel created in May 2025 under the Trump administration to provide guidance to the White House on protecting religious freedom in the United States. Cardinal Timothy Dolan and Bishop Robert Barron of Winona-Rochester, Minnesota, are members. Former Miss California USA, Carrie Prejean Boller, attends a press conference at Trump Tower on May 12, 2009. Boller was removed from President Donald Trump’s Religious Liberty Commission Feb. 11, 2026. | Credit: Michael Loccisano/Getty Images Boller told EWTN News after the hearing that members of the commission asked her to resign a few months ago but that she refused. She also said several members asked to meet with her before the Feb. 9 hearing to discourage her from making her planned remarks. “They were seeing what I was going to say in the hearing, trying to silence me,” she said. “I told them I won’t be silenced.”Boller did not immediately respond to a request for comment about her removal from the panel.

unitedyam

Former Miss California Carrie Prejean Boller has been removed from President Trump’s Religious Liberty Commission.

Read More
Diocese of Pittsburgh: 7 churches to close next month #Catholic The Catholic Diocese of Pittsburgh announced the permanent closure of seven churches, effective March 12.The decision was formally communicated to parishioners during Masses on Feb. 8 at St. Joseph the Worker Parish, where a letter from Bishop Mark A. Eckman was read aloud.In the letter, Eckman explained that St. Joseph the Worker Parish was established on July 1, 2020, through the merger of seven parishes serving communities in Braddock, Churchill, Forest Hills, Swissvale, Turtle Creek, Wilmerding, and surrounding areas.Since the merger, all eight church buildings initially remained open for worship. However, due to persistent declining Mass attendance and ongoing financial constraints, the parish has gradually reduced the number of active worship sites.After a yearlong review in 2025, including consultations with clergy, advisory councils, the facilities mission team, and parish senate sessions, it became clear that sustaining all current buildings was not feasible. Parishioner feedback was gathered through emails, phone messages, and meetings, with many acknowledging the challenges and the necessity for change.Father Michael Stumpf, the current pastor at St. Joseph the Worker, along with parish leadership, petitioned the bishop to close the church buildings of Good Shepherd, Madonna del Castello, Sacred Heart, St. Anselm, St. Colman, St. John Fisher, and St. Jude the Apostle.Eckman consulted diocesan officials in November 2025, who supported the rationale. He subsequently issued decrees approving the closures.St. Maurice Church in Forest Hills will remain the sole open worship site for the parish.Eckman acknowledged the emotional impact of the decision, noting that parishioners have invested years of faith, prayer, and service into the churches.“I recognize that this news brings a time of significant change and a sense of loss,” Eckman said in the letter. “For many years, you have poured your lives into these sacred buildings, strengthening your communities with holy faith, fervent prayer, and tireless service.”“We are a people of the Resurrection,” he said. ”And even in seasons of pruning, there is promise for new life. This decision is made with prayerful intent to better resource your parish, ensuring that the corporal and spiritual works of mercy may continue to reach the hearts of Braddock, Churchill, Forest Hills, Swissville, Turtle Creek, and Wilmerding for generations to come.”This announcement comes amid broader trends in the Diocese of Pittsburgh, including previous mergers and consolidations aimed at addressing similar demographic and financial pressures.
Read More

Diocese of Pittsburgh: 7 churches to close next month #Catholic The Catholic Diocese of Pittsburgh announced the permanent closure of seven churches, effective March 12.The decision was formally communicated to parishioners during Masses on Feb. 8 at St. Joseph the Worker Parish, where a letter from Bishop Mark A. Eckman was read aloud.In the letter, Eckman explained that St. Joseph the Worker Parish was established on July 1, 2020, through the merger of seven parishes serving communities in Braddock, Churchill, Forest Hills, Swissvale, Turtle Creek, Wilmerding, and surrounding areas.Since the merger, all eight church buildings initially remained open for worship. However, due to persistent declining Mass attendance and ongoing financial constraints, the parish has gradually reduced the number of active worship sites.After a yearlong review in 2025, including consultations with clergy, advisory councils, the facilities mission team, and parish senate sessions, it became clear that sustaining all current buildings was not feasible. Parishioner feedback was gathered through emails, phone messages, and meetings, with many acknowledging the challenges and the necessity for change.Father Michael Stumpf, the current pastor at St. Joseph the Worker, along with parish leadership, petitioned the bishop to close the church buildings of Good Shepherd, Madonna del Castello, Sacred Heart, St. Anselm, St. Colman, St. John Fisher, and St. Jude the Apostle.Eckman consulted diocesan officials in November 2025, who supported the rationale. He subsequently issued decrees approving the closures.St. Maurice Church in Forest Hills will remain the sole open worship site for the parish.Eckman acknowledged the emotional impact of the decision, noting that parishioners have invested years of faith, prayer, and service into the churches.“I recognize that this news brings a time of significant change and a sense of loss,” Eckman said in the letter. “For many years, you have poured your lives into these sacred buildings, strengthening your communities with holy faith, fervent prayer, and tireless service.”“We are a people of the Resurrection,” he said. ”And even in seasons of pruning, there is promise for new life. This decision is made with prayerful intent to better resource your parish, ensuring that the corporal and spiritual works of mercy may continue to reach the hearts of Braddock, Churchill, Forest Hills, Swissville, Turtle Creek, and Wilmerding for generations to come.”This announcement comes amid broader trends in the Diocese of Pittsburgh, including previous mergers and consolidations aimed at addressing similar demographic and financial pressures.

unitedyam

Parishioners learned that seven churches will be closed in March due to financial constraints and lower Mass attendance.

Read More
Catholic digital assets company about to mint its first stablecoin #Catholic On March 15, a Catholic digital assets company known as Crescite Innovation Corporation will mint its first stablecoin, called Catholic USD.Stablecoins such as Catholic USD are a type of digital asset that is backed by and will have a 1-to-1 value equivalence with the U.S. dollar (and are not to be confused with cryptocurrencies like bitcoin).Catholic USDs can be used to make purchases from or donations to Catholic organizations the same way they would with any other payment method stored in smartphone wallets.Donations and other financial transactions can take place all over the world and will be nearly instantaneous, fee-free, and secure, thanks to blockchain technology, Eddie Cullen, co-founder of Crescite, told EWTN News.With blockchain technology, which has enabled the development of unregulated cryptocurrencies such as bitcoin and regulated digital assets such as stablecoins, traditional banks are no longer required to transfer or store money because all transactions are transparent and verifiable through the blockchain, which securely links together “blocks” of digital records.“Traditional banks are like Blockbuster video, and digital assets are like the streaming services we all use today,” Cullen said.“People will no longer need traditional banks, thanks to this new technology,” he continued.Cullen and his co-founder, Karl Kilb III, started Crescite “because we love the Church,” Cullen said. “We want Catholics to be at the forefront of this new technology, and we’re using it to enable greater access to resources for people and to do good.”“The only difference between us and banks is that they take your money and leverage it to make a profit,” Cullen said. “What we’re doing is we’re taking that leverage, and we’re giving it away to Catholic institutions and causes.”“We created Crescite to be at the intersection of faith and technology, using innovation to help those in need, and society as a whole,” Kilb said. “The Catholic community is global, with numerous organizations, projects, and causes that need sustainable, transparent funding, and we are leveraging blockchain technology to build such an ecosystem.”When a person buys Catholic USD, Crescite will invest that money in vehicles including U.S. Treasury bonds and will put 100% of that yield into a charity fund known as the Catholic Global Mercy Trust.The trust will fund Catholic poverty relief efforts, hospitals, schools, and other causes all over the world.“When we look at our work, it’s really a Catholic digital asset ecosystem,” Cullen said. “We have our stablecoin, and we are going to build upon that.”The money Crescite takes in through the sale of Catholic USD will be custodied, or held, in a digital wallet by a financial technology company known as BitGo, which in January completed its initial public offering (IPO) and began trading on the New York Stock Exchange. It is also chartered under U.S. law and authorized by the Office of the Comptroller of the Currency. BitGo is “the platform that’s issuing the stablecoin,” Cullen said. It and Crescite will have no intermingled investments.The funds Crescite holds are also insured.“Crescite” means to increase or grow in Latin. Cullen said he and Kilb, who co-own the company and founded it together in 2021, chose the name after reflecting on the effects of God’s touch on man-made things, as portrayed in the image of God’s hand touching Adam’s in Michaelangelo’s famous painting on the ceiling of the Sistine Chapel.Cullen said the name also refers to Genesis 1:28, when God tells Adam to “Be fruitful (increase) and multiply.”Bitcoin, the first cryptocurrencyThe first cryptocurrency, which is very different from the stablecoin Crescite is issuing, was bitcoin, which came out in 2009 and whose inventor or inventors, known as Satoshi Nakamoto, is/are still unknown.Bitcoin emerged as “pushback” to the 2008 financial crisis, according to The Catholic University of America Busch School of Business Professor Kevin May, who told EWTN News that consumers wanted something more “sound and reliable” than our current financial system after the crisis.Bitcoin is decentralized and is the only true “open source” cryptocurrency, according to May.Bitcoin’s inventors no longer had “trust in the current financial system,” where “the banks and bankers took bets; when they were right they privatized all the gains, and when they were wrong, they got bailed out and rebought their own shares,” May said. “Hardly any of them got in trouble” while the financial markets and consumers paid for their actions.The value of bitcoin has gone from several pennies at its initial launch to a high of 6,000 in October 2025. Currently, one bitcoin is valued at about ,000.Exchanges now exist where people can buy and sell bitcoin. There are even bitcoin-linked credit cards.Bitcoin, however, is a true cryptocurrency in that it is not insured or backed by any currency, and it is not regulated by the federal government, meaning it could collapse at any moment and investors could lose their money.A benefit of a cryptocurrency like bitcoin, according to May, is that it can “bank the unbanked, especially in societies where you cannot trust the leadership.”He used the example of a coffee farmer in Uganda who could trade in bitcoin and essentially have “his own bank on his cellphone,” without having to deal with a corrupt or inefficient system.The difference between ‘cryptocurrency’ and ‘digital assets’Digital assets like Catholic USD and cryptocurrencies such as bitcoin are alternatives to traditional financial institutions and government-backed currency made possible by blockchain technology.However, the terms “digital assets” and “cryptocurrency” mean different things: Digital assets refer to stablecoins as well as tokenized securities, commodities, and other digital representations of real-world assets that do not imply the unregulated, speculative trading or volatility inherent with bitcoin.Cullen explained that this is a major difference between bitcoin and stablecoins such as Catholic USD, which is actually backed by the U.S. dollar and will be regulated by the recently passed GENIUS Act, which is expected to increase the growth of and trust in stablecoins through clear regulatory rules.Other existing stablecoins include USD1, which, like Catholic USD, is also a U.S. dollar-pegged stablecoin (designed to maintain a 1-to-1 value with the U.S. dollar).USD1 was launched in March 2025 by World Liberty Financial, a decentralized finance (DeFi) platform and cryptocurrency venture closely associated with President Donald Trump and his family, though disclaimers emphasize that the Trump family are not officers or directors and that the cryptocurrency is not politically affiliated or endorsed.A company called Tether Unlimited issued a stablecoin, USDT, which is the longest-running and largest U.S. dollar-pegged stablecoin, launched in 2014 and with a market cap around 4 billion (as of early 2026). It holds roughly 60%-70% of the total stablecoin market share with 534 million users as of early this year.The GENIUS ActPassed with bipartisan support and signed into law by Trump in July 2025, the Guiding and Establishing National Innovation for U.S. Stablecoins (GENIUS) Act establishes a clear, regulatory framework that legitimizes payment stablecoins and digital asset infrastructure.It aims to preserve U.S. dollar leadership globally while allowing responsible private-sector innovation under defined guardrails.Under the act, qualified nonbank entities may issue payment stablecoins under federal or state supervision, while banks and affiliates may also participate. This dual pathway is intended to foster competition, reduce concentration risk, and avoid stifling innovation.Critics note the GENIUS Act does not fully address illicit finance risks in decentralized systems such as bitcoin, however.
Read More

Catholic digital assets company about to mint its first stablecoin #Catholic On March 15, a Catholic digital assets company known as Crescite Innovation Corporation will mint its first stablecoin, called Catholic USD.Stablecoins such as Catholic USD are a type of digital asset that is backed by and will have a 1-to-1 value equivalence with the U.S. dollar (and are not to be confused with cryptocurrencies like bitcoin).Catholic USDs can be used to make purchases from or donations to Catholic organizations the same way they would with any other payment method stored in smartphone wallets.Donations and other financial transactions can take place all over the world and will be nearly instantaneous, fee-free, and secure, thanks to blockchain technology, Eddie Cullen, co-founder of Crescite, told EWTN News.With blockchain technology, which has enabled the development of unregulated cryptocurrencies such as bitcoin and regulated digital assets such as stablecoins, traditional banks are no longer required to transfer or store money because all transactions are transparent and verifiable through the blockchain, which securely links together “blocks” of digital records.“Traditional banks are like Blockbuster video, and digital assets are like the streaming services we all use today,” Cullen said.“People will no longer need traditional banks, thanks to this new technology,” he continued.Cullen and his co-founder, Karl Kilb III, started Crescite “because we love the Church,” Cullen said. “We want Catholics to be at the forefront of this new technology, and we’re using it to enable greater access to resources for people and to do good.”“The only difference between us and banks is that they take your money and leverage it to make a profit,” Cullen said. “What we’re doing is we’re taking that leverage, and we’re giving it away to Catholic institutions and causes.”“We created Crescite to be at the intersection of faith and technology, using innovation to help those in need, and society as a whole,” Kilb said. “The Catholic community is global, with numerous organizations, projects, and causes that need sustainable, transparent funding, and we are leveraging blockchain technology to build such an ecosystem.”When a person buys Catholic USD, Crescite will invest that money in vehicles including U.S. Treasury bonds and will put 100% of that yield into a charity fund known as the Catholic Global Mercy Trust.The trust will fund Catholic poverty relief efforts, hospitals, schools, and other causes all over the world.“When we look at our work, it’s really a Catholic digital asset ecosystem,” Cullen said. “We have our stablecoin, and we are going to build upon that.”The money Crescite takes in through the sale of Catholic USD will be custodied, or held, in a digital wallet by a financial technology company known as BitGo, which in January completed its initial public offering (IPO) and began trading on the New York Stock Exchange. It is also chartered under U.S. law and authorized by the Office of the Comptroller of the Currency. BitGo is “the platform that’s issuing the stablecoin,” Cullen said. It and Crescite will have no intermingled investments.The funds Crescite holds are also insured.“Crescite” means to increase or grow in Latin. Cullen said he and Kilb, who co-own the company and founded it together in 2021, chose the name after reflecting on the effects of God’s touch on man-made things, as portrayed in the image of God’s hand touching Adam’s in Michaelangelo’s famous painting on the ceiling of the Sistine Chapel.Cullen said the name also refers to Genesis 1:28, when God tells Adam to “Be fruitful (increase) and multiply.”Bitcoin, the first cryptocurrencyThe first cryptocurrency, which is very different from the stablecoin Crescite is issuing, was bitcoin, which came out in 2009 and whose inventor or inventors, known as Satoshi Nakamoto, is/are still unknown.Bitcoin emerged as “pushback” to the 2008 financial crisis, according to The Catholic University of America Busch School of Business Professor Kevin May, who told EWTN News that consumers wanted something more “sound and reliable” than our current financial system after the crisis.Bitcoin is decentralized and is the only true “open source” cryptocurrency, according to May.Bitcoin’s inventors no longer had “trust in the current financial system,” where “the banks and bankers took bets; when they were right they privatized all the gains, and when they were wrong, they got bailed out and rebought their own shares,” May said. “Hardly any of them got in trouble” while the financial markets and consumers paid for their actions.The value of bitcoin has gone from several pennies at its initial launch to a high of $126,000 in October 2025. Currently, one bitcoin is valued at about $70,000.Exchanges now exist where people can buy and sell bitcoin. There are even bitcoin-linked credit cards.Bitcoin, however, is a true cryptocurrency in that it is not insured or backed by any currency, and it is not regulated by the federal government, meaning it could collapse at any moment and investors could lose their money.A benefit of a cryptocurrency like bitcoin, according to May, is that it can “bank the unbanked, especially in societies where you cannot trust the leadership.”He used the example of a coffee farmer in Uganda who could trade in bitcoin and essentially have “his own bank on his cellphone,” without having to deal with a corrupt or inefficient system.The difference between ‘cryptocurrency’ and ‘digital assets’Digital assets like Catholic USD and cryptocurrencies such as bitcoin are alternatives to traditional financial institutions and government-backed currency made possible by blockchain technology.However, the terms “digital assets” and “cryptocurrency” mean different things: Digital assets refer to stablecoins as well as tokenized securities, commodities, and other digital representations of real-world assets that do not imply the unregulated, speculative trading or volatility inherent with bitcoin.Cullen explained that this is a major difference between bitcoin and stablecoins such as Catholic USD, which is actually backed by the U.S. dollar and will be regulated by the recently passed GENIUS Act, which is expected to increase the growth of and trust in stablecoins through clear regulatory rules.Other existing stablecoins include USD1, which, like Catholic USD, is also a U.S. dollar-pegged stablecoin (designed to maintain a 1-to-1 value with the U.S. dollar).USD1 was launched in March 2025 by World Liberty Financial, a decentralized finance (DeFi) platform and cryptocurrency venture closely associated with President Donald Trump and his family, though disclaimers emphasize that the Trump family are not officers or directors and that the cryptocurrency is not politically affiliated or endorsed.A company called Tether Unlimited issued a stablecoin, USDT, which is the longest-running and largest U.S. dollar-pegged stablecoin, launched in 2014 and with a market cap around $184 billion (as of early 2026). It holds roughly 60%-70% of the total stablecoin market share with 534 million users as of early this year.The GENIUS ActPassed with bipartisan support and signed into law by Trump in July 2025, the Guiding and Establishing National Innovation for U.S. Stablecoins (GENIUS) Act establishes a clear, regulatory framework that legitimizes payment stablecoins and digital asset infrastructure.It aims to preserve U.S. dollar leadership globally while allowing responsible private-sector innovation under defined guardrails.Under the act, qualified nonbank entities may issue payment stablecoins under federal or state supervision, while banks and affiliates may also participate. This dual pathway is intended to foster competition, reduce concentration risk, and avoid stifling innovation.Critics note the GENIUS Act does not fully address illicit finance risks in decentralized systems such as bitcoin, however.

unitedyam

Catholic entrepreneurs Eddie Cullen and Karl Kilb want to use new financial technologies to benefit the Catholic Church and its charitable work.

Read More
Picture of the day The main altar of Santa Maria della Pace church in Brescia features the altarpiece Presentation at Temple by Pompeo Batoni. The tympanum sculptures are by Antonio Calegari. Celebrated as Candlemas in some places, this event in the life of Jesus is observed today in much of Eastern and Western Christianity. #ImageOfTheDay
Read More

Picture of the day The main altar of Santa Maria della Pace church in Brescia features the altarpiece Presentation at Temple by Pompeo Batoni. The tympanum sculptures are by Antonio Calegari. Celebrated as Candlemas in some places, this event in the life of Jesus is observed today in much of Eastern and Western Christianity. #ImageOfTheDay

unitedyam
Picture of the day
The main altar of Santa Maria della Pace church in Brescia features the altarpiece Presentation at Temple by Pompeo Batoni. The tympanum sculptures are by Antonio Calegari. Celebrated as Candlemas in some places, this event in the life of Jesus is observed today in much of Eastern and Western Christianity.
Read More
Mississippi diocese advances canonization cause of Sister Thea Bowman #Catholic The Diocese of Jackson, Mississippi, this week officially closed its proceedings regarding the potential sainthood of Servant of God Sister Mary Thea Bowman, a Catholic convert whose work during the 20th century helped the U.S. Catholic Church refine its ministry toward Black American Catholics. Jackson Bishop Joseph Kopacz celebrated a Mass on Feb. 9 as part of the closing ceremony of the diocesan phase of Bowman’s cause for canonization. The diocese, which opened Bowman’s cause in 2018, officially sealed the documents and other materials it gathered over the course of that phase; the records will be sent to the Dicastery for the Causes of Saints at the Vatican. “This moment marks an important milestone in the Church’s careful and prayerful discernment of Sister Thea Bowman’s witness to the Gospel,”  Kopacz said prior to the ceremony. “Her life continues to inspire faith, hope, and joy, not only within our diocese but throughout the Church in the United States and beyond,” he said. Born Dec. 29, 1937, in Yazoo City, Mississippi, Bowman — whose grandfather had been born into slavery — converted from Methodism to the Catholic Church when she was 9 years old. She joined the Franciscan Sisters of Perpetual Adoration at age 15, enrolling at the same time in Viterbo University, which was run by the Franciscan sisters. The school retains its Catholic identity in the present day. While studying at The Catholic University of America — from which she earned a doctorate in English in 1972 — Bowman helped found the National Black Sisters’ Conference. She would go on to teach for years in La Crosse, Wisconsin.She was a major contributor to the development of “Lead Me, Guide Me,” the Black Catholic hymnal first published in 1987. She would eventually become known for her wide-ranging evangelization efforts; theology professor Christopher Pramuk wrote in 2014 that she “awakened a sense of fellowship in people both within and well beyond the Catholic world,” in part because of her “willingness to speak the truth about racial injustice” both in the Church and in society. Addressing the U.S. bishops’ conference in 1989 and reflecting on “what it means to be Black in the Church and in society,” Bowman famously sang several lines from the Negro spiritual “Motherless Child” while declaring: “Jesus told me that the Church is my home.” Regularly invoking laughter and applause from the bishops, Bowman during her talk reflected that the Church “teaches us that the Church is a family of families” and “the family got to stay together.”Bowman died on March 30, 1990, from breast cancer. She was buried at Elmwood Cemetery in Memphis, Tennessee, alongside her parents.
Read More

Mississippi diocese advances canonization cause of Sister Thea Bowman #Catholic The Diocese of Jackson, Mississippi, this week officially closed its proceedings regarding the potential sainthood of Servant of God Sister Mary Thea Bowman, a Catholic convert whose work during the 20th century helped the U.S. Catholic Church refine its ministry toward Black American Catholics. Jackson Bishop Joseph Kopacz celebrated a Mass on Feb. 9 as part of the closing ceremony of the diocesan phase of Bowman’s cause for canonization. The diocese, which opened Bowman’s cause in 2018, officially sealed the documents and other materials it gathered over the course of that phase; the records will be sent to the Dicastery for the Causes of Saints at the Vatican. “This moment marks an important milestone in the Church’s careful and prayerful discernment of Sister Thea Bowman’s witness to the Gospel,”  Kopacz said prior to the ceremony. “Her life continues to inspire faith, hope, and joy, not only within our diocese but throughout the Church in the United States and beyond,” he said. Born Dec. 29, 1937, in Yazoo City, Mississippi, Bowman — whose grandfather had been born into slavery — converted from Methodism to the Catholic Church when she was 9 years old. She joined the Franciscan Sisters of Perpetual Adoration at age 15, enrolling at the same time in Viterbo University, which was run by the Franciscan sisters. The school retains its Catholic identity in the present day. While studying at The Catholic University of America — from which she earned a doctorate in English in 1972 — Bowman helped found the National Black Sisters’ Conference. She would go on to teach for years in La Crosse, Wisconsin.She was a major contributor to the development of “Lead Me, Guide Me,” the Black Catholic hymnal first published in 1987. She would eventually become known for her wide-ranging evangelization efforts; theology professor Christopher Pramuk wrote in 2014 that she “awakened a sense of fellowship in people both within and well beyond the Catholic world,” in part because of her “willingness to speak the truth about racial injustice” both in the Church and in society. Addressing the U.S. bishops’ conference in 1989 and reflecting on “what it means to be Black in the Church and in society,” Bowman famously sang several lines from the Negro spiritual “Motherless Child” while declaring: “Jesus told me that the Church is my home.” Regularly invoking laughter and applause from the bishops, Bowman during her talk reflected that the Church “teaches us that the Church is a family of families” and “the family got to stay together.”Bowman died on March 30, 1990, from breast cancer. She was buried at Elmwood Cemetery in Memphis, Tennessee, alongside her parents.

unitedyam

The religious sister worked to advance the U.S. Church’s ministry toward Black Americans.

Read More
Archbishop Lori issues pastoral letter on political life in honor of 250th anniversary of the U.S. #Catholic Archbishop William Lori of Baltimore urged Catholics to foster a political culture grounded in Christ by prioritizing human dignity and genuine encounter amid partisan divisions.“In Charity and Truth: Toward a Renewed Political Culture,” released in anticipation of the 250th anniversary of the Declaration of Independence, is among the nine pastoral letters and reflections Lori has written as archbishop of Baltimore. The Feb. 9 letter explored how the anniversary can be “a moment of grace” and one of “responsibility.”The U.S. can both take pride in its achievements and “the vibrancy of our Catholic faith” while also recognizing “the fractures, wounds, and crises that mark both our national life and, sadly, even at times our ecclesial life,” Lori wrote.“As our nation approaches the 250th anniversary of the signing of the Declaration of Independence, we find ourselves invited into a moment of profound reflection and renewal,” Lori said. “Anniversaries are not merely occasions for nostalgia or celebration. Authentic remembrance always orients us toward renewal; it calls us to consider not only who we have been and who we are becoming — but, by God’s grace, who we are called to be.”The letter draws on teachings from the popes, the Second Vatican Council, the Constitution, and the lives of the saints.Addressing political discourse from a Catholic viewThe letter highlighted the U.S. political atmosphere, noting that “political discourse has become more vitriolic than usual.” Lori called for synodal listening, civic virtue, and patriotic charity — as exemplified by Blessed Michael McGivney — to renew public life with truth, responsibility, and hope.McGivney, founder of the Knights of Columbus, served immigrant families and addressed their economic insecurity and exclusion. Lori said genuine charity, unity, fraternity, and patriotic love should guide how Catholics engage with migrants and support their dignity and inclusion. Father Michael McGivney. | Credit: John Tierney/Father McGivney Guild Lori said ideological and cultural polarization “has produced an epidemic of loneliness and isolation — an aching sense of being unmoored, misunderstood, or unheard.”Lori wrote: “Synodality is, at its heart, a commitment to listening with humility, speaking with honesty, and discerning with the Holy Spirit — all while walking together, not apart.”“Such unity does not mean uniformity, nor does it eliminate disagreement,” Lori said. “Rather, it reflects a deeper truth. Our communion in Christ precedes our differences.”Synodality “does not dissolve disagreement. It expects it, because diverse people will inevitably see the world from different angles,” Lori said. The letter detailed what “synodality in politics looks like,” including a renewed willingness to listen, a refusal to demonize, a commitment to discernment, and a shared journey.Our world also needs “a new kind of politics — one that begins not with power but with the truth of the human person revealed in Jesus Christ,” Lori said. “Christ, in his incarnation, affirms the goodness of the human body and the meaning of human history.”According to Lori, this new type of politics includes resisting the idolatry of ideology. It must also honor the inherent dignity of every human life from conception to natural death, protect the vulnerable and the marginalized, engage in dialogue rather than accusation, and place the common good above partisan loyalty.A “mature Catholic political presence will” always defend human life in all its stages, advocate for the poor and the vulnerable, insist on racial and social justice, promote peace and reject violence, and uphold religious freedom for all, Lori said.In order to build a better political culture, “we must learn once more how to encounter, by stepping outside our ideological comfort zones, seeking out conversations with those on the margins or those with differing points of view, healing the wounds that divide us, committing ourselves to forgiveness,” Lori said.Virtue in public lifeLori called on U.S. citizens to employ the cardinal virtues in public life to create a “healthy political engagement.”People can use prudence by “evaluating policies not by slogans or emotional appeal but by their actual impact on human dignity,” Lori said. The virtue “helps us to see clearly, to judge wisely, and to act firmly.”Justice “is foundational to political life,” Lori said. “It is the virtue that moves us to honor the dignity of every human person and to recognize that each person has rights that must be protected and responsibilities that must be fulfilled.”Fortitude “strengthens us to pursue what is right despite fear, intimidation, or difficulty,” Lori said. “It empowers each of us to resist the pressure to conform to divisive rhetoric, to endure criticism when standing for truth, and to advocate for the vulnerable even when it is politically inconvenient.”Lastly, temperance “moderates our impulses and helps us resist the allure of excess,” Lori said. “In political culture, temperance is perhaps the virtue most needed today. Temperance invites us to slow down, to choose words carefully, to avoid rash judgments, and to discipline the desire to ‘win’ at the expense of relationship, truth, or the common good.”RenewalLori called for renewal ahead of the 250th anniversary of the U.S. He invited all Catholics and all people of goodwill to commit themselves to a renewed political culture and to answer the call of hope.The letter concluded by detailing “a path forward” on how to renew political culture, including: renewing prayer for the nation, practicing civil dialogue, rejecting hatred and violence, serving the common good, forming consciences, and encountering those different from oneself.“In the midst of political upheaval, the Church does not withdraw from public life, nor does she align herself with any partisan identity,” Lori said. “She remains what she has always been: a sacrament of unity, a beacon of hope, and a teacher of truth.”“Her mission is not to win elections but to form saints. Not to secure power but to proclaim the Gospel. Not to mirror the divisions of society but to heal them,” Lori said.“Our nation needs Catholics who embody this mission — women and men whose lives witness to the dignity of every human person, whose love bridges divides, whose courage resists hatred, and whose faith insists that despair does not have the final word. The civic landscape may look dark at times, but the Church has lived through darker times and emerged stronger, purified, and more faithful. So, too, can our nation,” he said.
Read More

Archbishop Lori issues pastoral letter on political life in honor of 250th anniversary of the U.S. #Catholic Archbishop William Lori of Baltimore urged Catholics to foster a political culture grounded in Christ by prioritizing human dignity and genuine encounter amid partisan divisions.“In Charity and Truth: Toward a Renewed Political Culture,” released in anticipation of the 250th anniversary of the Declaration of Independence, is among the nine pastoral letters and reflections Lori has written as archbishop of Baltimore. The Feb. 9 letter explored how the anniversary can be “a moment of grace” and one of “responsibility.”The U.S. can both take pride in its achievements and “the vibrancy of our Catholic faith” while also recognizing “the fractures, wounds, and crises that mark both our national life and, sadly, even at times our ecclesial life,” Lori wrote.“As our nation approaches the 250th anniversary of the signing of the Declaration of Independence, we find ourselves invited into a moment of profound reflection and renewal,” Lori said. “Anniversaries are not merely occasions for nostalgia or celebration. Authentic remembrance always orients us toward renewal; it calls us to consider not only who we have been and who we are becoming — but, by God’s grace, who we are called to be.”The letter draws on teachings from the popes, the Second Vatican Council, the Constitution, and the lives of the saints.Addressing political discourse from a Catholic viewThe letter highlighted the U.S. political atmosphere, noting that “political discourse has become more vitriolic than usual.” Lori called for synodal listening, civic virtue, and patriotic charity — as exemplified by Blessed Michael McGivney — to renew public life with truth, responsibility, and hope.McGivney, founder of the Knights of Columbus, served immigrant families and addressed their economic insecurity and exclusion. Lori said genuine charity, unity, fraternity, and patriotic love should guide how Catholics engage with migrants and support their dignity and inclusion. Father Michael McGivney. | Credit: John Tierney/Father McGivney Guild Lori said ideological and cultural polarization “has produced an epidemic of loneliness and isolation — an aching sense of being unmoored, misunderstood, or unheard.”Lori wrote: “Synodality is, at its heart, a commitment to listening with humility, speaking with honesty, and discerning with the Holy Spirit — all while walking together, not apart.”“Such unity does not mean uniformity, nor does it eliminate disagreement,” Lori said. “Rather, it reflects a deeper truth. Our communion in Christ precedes our differences.”Synodality “does not dissolve disagreement. It expects it, because diverse people will inevitably see the world from different angles,” Lori said. The letter detailed what “synodality in politics looks like,” including a renewed willingness to listen, a refusal to demonize, a commitment to discernment, and a shared journey.Our world also needs “a new kind of politics — one that begins not with power but with the truth of the human person revealed in Jesus Christ,” Lori said. “Christ, in his incarnation, affirms the goodness of the human body and the meaning of human history.”According to Lori, this new type of politics includes resisting the idolatry of ideology. It must also honor the inherent dignity of every human life from conception to natural death, protect the vulnerable and the marginalized, engage in dialogue rather than accusation, and place the common good above partisan loyalty.A “mature Catholic political presence will” always defend human life in all its stages, advocate for the poor and the vulnerable, insist on racial and social justice, promote peace and reject violence, and uphold religious freedom for all, Lori said.In order to build a better political culture, “we must learn once more how to encounter, by stepping outside our ideological comfort zones, seeking out conversations with those on the margins or those with differing points of view, healing the wounds that divide us, committing ourselves to forgiveness,” Lori said.Virtue in public lifeLori called on U.S. citizens to employ the cardinal virtues in public life to create a “healthy political engagement.”People can use prudence by “evaluating policies not by slogans or emotional appeal but by their actual impact on human dignity,” Lori said. The virtue “helps us to see clearly, to judge wisely, and to act firmly.”Justice “is foundational to political life,” Lori said. “It is the virtue that moves us to honor the dignity of every human person and to recognize that each person has rights that must be protected and responsibilities that must be fulfilled.”Fortitude “strengthens us to pursue what is right despite fear, intimidation, or difficulty,” Lori said. “It empowers each of us to resist the pressure to conform to divisive rhetoric, to endure criticism when standing for truth, and to advocate for the vulnerable even when it is politically inconvenient.”Lastly, temperance “moderates our impulses and helps us resist the allure of excess,” Lori said. “In political culture, temperance is perhaps the virtue most needed today. Temperance invites us to slow down, to choose words carefully, to avoid rash judgments, and to discipline the desire to ‘win’ at the expense of relationship, truth, or the common good.”RenewalLori called for renewal ahead of the 250th anniversary of the U.S. He invited all Catholics and all people of goodwill to commit themselves to a renewed political culture and to answer the call of hope.The letter concluded by detailing “a path forward” on how to renew political culture, including: renewing prayer for the nation, practicing civil dialogue, rejecting hatred and violence, serving the common good, forming consciences, and encountering those different from oneself.“In the midst of political upheaval, the Church does not withdraw from public life, nor does she align herself with any partisan identity,” Lori said. “She remains what she has always been: a sacrament of unity, a beacon of hope, and a teacher of truth.”“Her mission is not to win elections but to form saints. Not to secure power but to proclaim the Gospel. Not to mirror the divisions of society but to heal them,” Lori said.“Our nation needs Catholics who embody this mission — women and men whose lives witness to the dignity of every human person, whose love bridges divides, whose courage resists hatred, and whose faith insists that despair does not have the final word. The civic landscape may look dark at times, but the Church has lived through darker times and emerged stronger, purified, and more faithful. So, too, can our nation,” he said.

unitedyam

Archbishop William Lori urged Catholics to approach public life with synodal listening and civic virtue, drawing on Blessed Michael McGivney’s example of serving immigrant families.

Read More
EWTN+ docuseries ‘Seeking Beauty’ aims to point viewers to the divine through beauty #Catholic EWTN+ recently launched “Seeking Beauty,” a first-of-its-kind adventure documentary series that explores culture, architecture, food, art, and music, and aims to point viewers to the beautiful — and ultimately to the divine.The show’s host, David Henrie, who is best known for his role as Justin Russo on Disney’s “Wizards of Waverly Place,” believes a show like this is needed right now as more and more people are searching for authentic, human experiences.“We live in such a fast-paced society. Things are moving at 24, 30 frames a second. And then AI is on the horizon. We’re just getting inundated with so much,” Henrie told EWTN News on the red carpet at the premiere of the series on Jan. 16. “I think there’s this deep craving for the human, for the real, for the natural.”The Catholic actor explained he believes that in order to provide authentic experiences, “you should go back and revisit cultures who have done beauty in a magnificent way — and there’s always a theological component to it.”He added: “Beauty to me is the language of the divine. It’s a fingerprint of God. And I think it’ll continue to be more and more attractive the more society gets sucked into our devices. I think you’re seeing a big rejection of that, so I think the timing is perfect for a show on beauty.” “Seeking Beauty” is screened during its premiere in Los Angeles on Jan. 16, 2026. | Credit: Grant Whitty Peter Gagnon, president of EWTN Studios, and EWTN CEO Michael Warsaw highlighted EWTN’s desire to offer content portraying beauty through the faith and God’s creation.“EWTN has always wanted to present beauty. God is beautiful. His creation is beautiful, and there are many areas that you can see the divine in beauty,” Gagnon shared. “So this series, when the concept was brought to us, fit in exactly with our new content strategy because it leads the viewer in that journey along with David. It’s not David telling you. You’re journeying with David to find beauty.”Warsaw added: “For us, with all we do at EWTN, it’s really about introducing people to the beauty, the truth, the goodness of our faith as Catholics. So clearly this series about beauty that engages people with understanding, and being exposed to beauty in various forms — through the arts, through music, through culture — all of these things that really the Church has always been a patron of though the centuries and to bring that into this current moment so that people can really develop a deeper relationship with Our Lord, a deeper connection to the faith, a deeper connection to the Church.”Henrie said he hopes viewers will be left “curious about beauty and invite it into your life more.”“I think that even if you have a strong faith, especially growing up in America, beauty is not a part of the conversation. It’s something superfluous, it’s a cost that can be cut, but God never cut beauty,” he said. “Learning about the old world and how they saw beauty will hopefully inspire you to bring it into your soul most importantly.”Gagnon echoed Henrie’s sentiments in that he said he hopes viewers will be led to reflect on what they see in the show and to “not just see the beauty that they’re watching on the screen but to then go back home and to see the beauty around them in their lives, a beauty they may not have seen or not realized it was there, and through seeing that and being inspired by that, be led to the divine.”“Seeking Beauty” is available to watch exclusively on EWTN+, a free digital streaming platform that offers faith-based content. EWTN+ is available on RokuTV, GoogleTV, AppleTV, AmazonFireTV, and on EWTN.com.
Read More

EWTN+ docuseries ‘Seeking Beauty’ aims to point viewers to the divine through beauty #Catholic EWTN+ recently launched “Seeking Beauty,” a first-of-its-kind adventure documentary series that explores culture, architecture, food, art, and music, and aims to point viewers to the beautiful — and ultimately to the divine.The show’s host, David Henrie, who is best known for his role as Justin Russo on Disney’s “Wizards of Waverly Place,” believes a show like this is needed right now as more and more people are searching for authentic, human experiences.“We live in such a fast-paced society. Things are moving at 24, 30 frames a second. And then AI is on the horizon. We’re just getting inundated with so much,” Henrie told EWTN News on the red carpet at the premiere of the series on Jan. 16. “I think there’s this deep craving for the human, for the real, for the natural.”The Catholic actor explained he believes that in order to provide authentic experiences, “you should go back and revisit cultures who have done beauty in a magnificent way — and there’s always a theological component to it.”He added: “Beauty to me is the language of the divine. It’s a fingerprint of God. And I think it’ll continue to be more and more attractive the more society gets sucked into our devices. I think you’re seeing a big rejection of that, so I think the timing is perfect for a show on beauty.” “Seeking Beauty” is screened during its premiere in Los Angeles on Jan. 16, 2026. | Credit: Grant Whitty Peter Gagnon, president of EWTN Studios, and EWTN CEO Michael Warsaw highlighted EWTN’s desire to offer content portraying beauty through the faith and God’s creation.“EWTN has always wanted to present beauty. God is beautiful. His creation is beautiful, and there are many areas that you can see the divine in beauty,” Gagnon shared. “So this series, when the concept was brought to us, fit in exactly with our new content strategy because it leads the viewer in that journey along with David. It’s not David telling you. You’re journeying with David to find beauty.”Warsaw added: “For us, with all we do at EWTN, it’s really about introducing people to the beauty, the truth, the goodness of our faith as Catholics. So clearly this series about beauty that engages people with understanding, and being exposed to beauty in various forms — through the arts, through music, through culture — all of these things that really the Church has always been a patron of though the centuries and to bring that into this current moment so that people can really develop a deeper relationship with Our Lord, a deeper connection to the faith, a deeper connection to the Church.”Henrie said he hopes viewers will be left “curious about beauty and invite it into your life more.”“I think that even if you have a strong faith, especially growing up in America, beauty is not a part of the conversation. It’s something superfluous, it’s a cost that can be cut, but God never cut beauty,” he said. “Learning about the old world and how they saw beauty will hopefully inspire you to bring it into your soul most importantly.”Gagnon echoed Henrie’s sentiments in that he said he hopes viewers will be led to reflect on what they see in the show and to “not just see the beauty that they’re watching on the screen but to then go back home and to see the beauty around them in their lives, a beauty they may not have seen or not realized it was there, and through seeing that and being inspired by that, be led to the divine.”“Seeking Beauty” is available to watch exclusively on EWTN+, a free digital streaming platform that offers faith-based content. EWTN+ is available on RokuTV, GoogleTV, AppleTV, AmazonFireTV, and on EWTN.com.

unitedyam

The first season of “Seeking Beauty” takes viewers to cities in Italy including Milan, Rome, Florence, Venice, and Vatican City.

Read More
U.S., Hungarian thought leaders share ethical concerns over mass migration #Catholic “The Crisis of Migration for Families and Nations” was the subject of a Feb. 4 symposium that brought together American and Hungarian thought leaders who share concerns about the phenomenon of mass migration and its impact on the common good of their respective nations. The event coincided with the release of a new paper titled “Migration and Ethics: The Axioms of a Christian Migration Policy” by the Budapest-based Axioma Center, a Christian think tank. The Catholic University of America’s Chad Pecknold (left) endorses the Hungarian think tank’s approach to Christian migration policy. | Credit: Ken Oliver-Méndez/EWTN News The paper, which was endorsed by Chad Pecknold, associate professor of systematic theology at The Catholic University of America, notes that “the Christian perspective on immigration has historically emphasized compassion and solidarity with refugees, along with a welcoming attitude towards foreigners.”However, the paper continues, the Christian perspective on immigration “also calls for a prudent balance between these values and the legitimate responsibility of rulers to protect their people.” In this context, the paper explains, “national security, cultural and moral traditions, the rule of law, public order, and social cohesion are all essential components of what constitutes the common good.” In the face of illegal immigration, the authors assert that “mass deportations may be a legitimate response to mass migration.”At the event, Samuel Samson, a senior adviser at the U.S. State Department’s Bureau of Democracy, Human Rights, and Labor, said he does not see large-scale migration as a “moral necessity” but rather the opposite.“It is actually fundamentally disordered and impacts the well-being and the common good of society,” he said. Samson said the Trump administration has sought to “shift the general narrative” about migration to bring this awareness to the fore.In the United States, more than 14% of the population was born outside the country. In the European Union (EU), nearly 10% of the population was born in a country that is not an EU member. The panel was moderated by the America First Policy Institute’s Kristen Ziccarelli (left) and included the participation of Center for Immigration Studies Executive Director Mark Krikorian (right). | Credit: Ken Oliver-Méndez/EWTN News For his part, Heritage Foundation Vice President for Economic and Domestic Policy Roger Severino contended that the United States is not essentially a “nation of immigrants” but “a country of pioneers who took on immigrants who bought into the ethos of the United States.”Addressing the issue of the assimilation of immigrants, Severino, who is Catholic and the son of Colombian immigrants, lamented that the “salad bowl” (as opposed to “melting pot”) concept of immigration encourages “separate independent cultures that, in practice, don’t even end up talking to each other.”Severino also faulted the largesse and abuses of the modern welfare state for not serving the interests of either the nation or immigrants.In his remarks, Pecknold reflected on the corrosion of the understanding of the family and the understanding of the nation. “A nation comes from a commonwealth of families that bring life,” he said.Pecknold said the wealth of nations is not simply the GDP but rather, in Christian terms, has been “providentially given” by God and said the erosion of borders, heritage, language, customs, and religion is an “attempt to deconstruct the very belief of God as the providential provider” of families and nations.Pecknold also contended that mass migration has negative impacts on family for both the immigrants and the native-born population.For migrants, he said “it almost inevitably breaks up the family,” with some leaving their home country and others staying behind or sometimes trying to enter illegally. He said it also hurts the American family by filling the workforce with cheap labor, saying: “You actually are taking jobs away from … young Americans who deserve those jobs.”Pecknold encouraged Christians to take into account the faith’s long tradition on the subject of immigration, citing St. Thomas Aquinas as a prime example. In the Summa Theologiae, Aquinas speaks about the need for assimilation and that danger could otherwise arise if someone who does “not yet having the common good firmly at heart” is given full citizenship.“Christians have to take some of these principles and think outside of the bounds of liberalism,” he said.USCCB approachThe United States Conference of Catholic Bishops (USCCB) has recently raised concerns on immigration that markedly differ from those presented at the Hungarian embassy symposium, particularly when it comes to the Trump administration’s mass deportation program.In November 2025, the bishops voted 216-5 to issue a special message rejecting “the indiscriminate mass deportation of people.” It noted that Scripture commands Christians to care for vulnerable people, including “the stranger,” and said Catholic teaching instructs nations “to recognize the fundamental dignity of all persons, including immigrants.”The Catechism of the Catholic Church instructs prosperous nations “to the extent they are able, to welcome the foreigner.” It also instructs immigrants “to respect with gratitude the material and spiritual heritage of the country that receives them, to obey its laws and to assist in carrying civic burdens.”According to the catechism, political authorities can regulate immigration “for the sake of the common good for which they are responsible.”
Read More

U.S., Hungarian thought leaders share ethical concerns over mass migration #Catholic “The Crisis of Migration for Families and Nations” was the subject of a Feb. 4 symposium that brought together American and Hungarian thought leaders who share concerns about the phenomenon of mass migration and its impact on the common good of their respective nations. The event coincided with the release of a new paper titled “Migration and Ethics: The Axioms of a Christian Migration Policy” by the Budapest-based Axioma Center, a Christian think tank. The Catholic University of America’s Chad Pecknold (left) endorses the Hungarian think tank’s approach to Christian migration policy. | Credit: Ken Oliver-Méndez/EWTN News The paper, which was endorsed by Chad Pecknold, associate professor of systematic theology at The Catholic University of America, notes that “the Christian perspective on immigration has historically emphasized compassion and solidarity with refugees, along with a welcoming attitude towards foreigners.”However, the paper continues, the Christian perspective on immigration “also calls for a prudent balance between these values and the legitimate responsibility of rulers to protect their people.” In this context, the paper explains, “national security, cultural and moral traditions, the rule of law, public order, and social cohesion are all essential components of what constitutes the common good.” In the face of illegal immigration, the authors assert that “mass deportations may be a legitimate response to mass migration.”At the event, Samuel Samson, a senior adviser at the U.S. State Department’s Bureau of Democracy, Human Rights, and Labor, said he does not see large-scale migration as a “moral necessity” but rather the opposite.“It is actually fundamentally disordered and impacts the well-being and the common good of society,” he said. Samson said the Trump administration has sought to “shift the general narrative” about migration to bring this awareness to the fore.In the United States, more than 14% of the population was born outside the country. In the European Union (EU), nearly 10% of the population was born in a country that is not an EU member. The panel was moderated by the America First Policy Institute’s Kristen Ziccarelli (left) and included the participation of Center for Immigration Studies Executive Director Mark Krikorian (right). | Credit: Ken Oliver-Méndez/EWTN News For his part, Heritage Foundation Vice President for Economic and Domestic Policy Roger Severino contended that the United States is not essentially a “nation of immigrants” but “a country of pioneers who took on immigrants who bought into the ethos of the United States.”Addressing the issue of the assimilation of immigrants, Severino, who is Catholic and the son of Colombian immigrants, lamented that the “salad bowl” (as opposed to “melting pot”) concept of immigration encourages “separate independent cultures that, in practice, don’t even end up talking to each other.”Severino also faulted the largesse and abuses of the modern welfare state for not serving the interests of either the nation or immigrants.In his remarks, Pecknold reflected on the corrosion of the understanding of the family and the understanding of the nation. “A nation comes from a commonwealth of families that bring life,” he said.Pecknold said the wealth of nations is not simply the GDP but rather, in Christian terms, has been “providentially given” by God and said the erosion of borders, heritage, language, customs, and religion is an “attempt to deconstruct the very belief of God as the providential provider” of families and nations.Pecknold also contended that mass migration has negative impacts on family for both the immigrants and the native-born population.For migrants, he said “it almost inevitably breaks up the family,” with some leaving their home country and others staying behind or sometimes trying to enter illegally. He said it also hurts the American family by filling the workforce with cheap labor, saying: “You actually are taking jobs away from … young Americans who deserve those jobs.”Pecknold encouraged Christians to take into account the faith’s long tradition on the subject of immigration, citing St. Thomas Aquinas as a prime example. In the Summa Theologiae, Aquinas speaks about the need for assimilation and that danger could otherwise arise if someone who does “not yet having the common good firmly at heart” is given full citizenship.“Christians have to take some of these principles and think outside of the bounds of liberalism,” he said.USCCB approachThe United States Conference of Catholic Bishops (USCCB) has recently raised concerns on immigration that markedly differ from those presented at the Hungarian embassy symposium, particularly when it comes to the Trump administration’s mass deportation program.In November 2025, the bishops voted 216-5 to issue a special message rejecting “the indiscriminate mass deportation of people.” It noted that Scripture commands Christians to care for vulnerable people, including “the stranger,” and said Catholic teaching instructs nations “to recognize the fundamental dignity of all persons, including immigrants.”The Catechism of the Catholic Church instructs prosperous nations “to the extent they are able, to welcome the foreigner.” It also instructs immigrants “to respect with gratitude the material and spiritual heritage of the country that receives them, to obey its laws and to assist in carrying civic burdens.”According to the catechism, political authorities can regulate immigration “for the sake of the common good for which they are responsible.”

unitedyam

A Hungarian think tank’s new paper “Migration and Ethics: The Axioms of a Christian Migration Policy” prompts a meeting of the minds.

Read More
Patient advocate on passage of New York assisted suicide bill: ‘Reexamine your consciences’ #Catholic In spite of opposition from Catholic bishops and patient advocate groups, New York Gov. Kathy Hochul on Feb. 6 signed a bill to legalize physician-assisted suicide in the Empire State.Assisted suicide is already legal in California, Colorado, Delaware, Hawaii, Illinois, Maine, New Jersey, New Mexico, Oregon, Vermont, Washington, and Washington, D.C.Hochul, a Catholic, had already announced she would sign the bill once “guardrails” were added — specifically, laws to allow faith-based hospice providers to opt out of offering assisted suicide.The Catholic bishops had urged Hochul not to pass the bill, saying that it undermined her own work on anti-suicide programs.“How can any society have credibility to tell young people or people with depression that suicide is never the answer, while at the same time telling elderly and sick people that it is a compassionate choice to be celebrated?” the bishops said in a recent statement.The Catholic Church is outspokenly opposed to euthanasia and assisted suicide. In the Catechism of the Catholic Church, the Church condemns assisted suicide and euthanasia, instead encouraging palliative care, which means supporting patients with pain management and care as the end of their lives approaches. Additionally, the Church advocates for a “special respect” for anyone with a disability or serious health condition (CCC, 2276).Any action or lack of action that intentionally “causes death in order to eliminate suffering constitutes a murder gravely contrary to the dignity of the human person and to the respect due to the living God, his Creator” (CCC, 2277).“We call on Catholics and all New Yorkers to reject physician-assisted suicide for themselves, their loved ones, and those in their care,” the bishops continued. “And we pray that our state turn away from its promotion of a culture of death and invest instead in life-affirming, compassionate hospice and palliative care, which is seriously underutilized.”“While physician-assisted suicide will soon be legal here in New York, we must clearly reiterate that it is in direct conflict with Catholic teaching on the sacredness and dignity of all human life from conception until natural death and is a grave moral evil on par with other direct attacks on human life,” the New York bishops said.Hochul said the law, which goes into effect 180 days after its signing, gives New Yorkers “the choice to endure less suffering.”“Our state will always stand firm in safeguarding New Yorkers’ freedoms and right to bodily autonomy, which includes the right for the terminally ill to peacefully and comfortably end their lives with dignity and compassion,” Hochul said in the Feb. 6 statement.“I firmly believe we made the right decision,” she concluded.A national disability rights group, the Patients’ Rights Action Fund, along with the New York Alliance Against Assisted Suicide, advocated against the law.Jessica Rodgers, a spokeswoman for the Patients Rights Action Fund, urged those behind the new law “to reexamine your consciences.”“New York’s assisted suicide law will turn some doctors and pharmacists into executioners,” Rodgers said in a statement shared with EWTN News. “It will turn coroners into liars by requiring them to provide false information about the cause of death for each person who chooses assisted suicide.”Rodgers noted that the bill “will do nothing to address New York’s low rates of hospice care use.”“Instead of doing the difficult work of making hospice care more accessible and helping to ease the pain of terminal illnesses, the governor has chosen to enact a law that will, likely, result in some New Yorkers’ premature deaths,” she said.“It will stigmatize and endanger the terminally ill, whose lives are deemed of so little worth by our governor that other New Yorkers will now be allowed to help them expedite their own deaths,” Rodgers continued.“It will encourage vulnerable people to view suicide as a legitimate response to suffering of all kinds; it could even raise the overall suicide rate,” she said. “It opens the door to future expansions of doctor-assisted death, like those we have seen in Canada in recent years.”“Finally, it willfully ignores the fact that physicians’ estimates of their patients’ life expectancies can be mistaken, and that such mistakes could lead people to choose assisted suicide when they could otherwise have gone on living for years,” Rodgers concluded.
Read More

Patient advocate on passage of New York assisted suicide bill: ‘Reexamine your consciences’ #Catholic In spite of opposition from Catholic bishops and patient advocate groups, New York Gov. Kathy Hochul on Feb. 6 signed a bill to legalize physician-assisted suicide in the Empire State.Assisted suicide is already legal in California, Colorado, Delaware, Hawaii, Illinois, Maine, New Jersey, New Mexico, Oregon, Vermont, Washington, and Washington, D.C.Hochul, a Catholic, had already announced she would sign the bill once “guardrails” were added — specifically, laws to allow faith-based hospice providers to opt out of offering assisted suicide.The Catholic bishops had urged Hochul not to pass the bill, saying that it undermined her own work on anti-suicide programs.“How can any society have credibility to tell young people or people with depression that suicide is never the answer, while at the same time telling elderly and sick people that it is a compassionate choice to be celebrated?” the bishops said in a recent statement.The Catholic Church is outspokenly opposed to euthanasia and assisted suicide. In the Catechism of the Catholic Church, the Church condemns assisted suicide and euthanasia, instead encouraging palliative care, which means supporting patients with pain management and care as the end of their lives approaches. Additionally, the Church advocates for a “special respect” for anyone with a disability or serious health condition (CCC, 2276).Any action or lack of action that intentionally “causes death in order to eliminate suffering constitutes a murder gravely contrary to the dignity of the human person and to the respect due to the living God, his Creator” (CCC, 2277).“We call on Catholics and all New Yorkers to reject physician-assisted suicide for themselves, their loved ones, and those in their care,” the bishops continued. “And we pray that our state turn away from its promotion of a culture of death and invest instead in life-affirming, compassionate hospice and palliative care, which is seriously underutilized.”“While physician-assisted suicide will soon be legal here in New York, we must clearly reiterate that it is in direct conflict with Catholic teaching on the sacredness and dignity of all human life from conception until natural death and is a grave moral evil on par with other direct attacks on human life,” the New York bishops said.Hochul said the law, which goes into effect 180 days after its signing, gives New Yorkers “the choice to endure less suffering.”“Our state will always stand firm in safeguarding New Yorkers’ freedoms and right to bodily autonomy, which includes the right for the terminally ill to peacefully and comfortably end their lives with dignity and compassion,” Hochul said in the Feb. 6 statement.“I firmly believe we made the right decision,” she concluded.A national disability rights group, the Patients’ Rights Action Fund, along with the New York Alliance Against Assisted Suicide, advocated against the law.Jessica Rodgers, a spokeswoman for the Patients Rights Action Fund, urged those behind the new law “to reexamine your consciences.”“New York’s assisted suicide law will turn some doctors and pharmacists into executioners,” Rodgers said in a statement shared with EWTN News. “It will turn coroners into liars by requiring them to provide false information about the cause of death for each person who chooses assisted suicide.”Rodgers noted that the bill “will do nothing to address New York’s low rates of hospice care use.”“Instead of doing the difficult work of making hospice care more accessible and helping to ease the pain of terminal illnesses, the governor has chosen to enact a law that will, likely, result in some New Yorkers’ premature deaths,” she said.“It will stigmatize and endanger the terminally ill, whose lives are deemed of so little worth by our governor that other New Yorkers will now be allowed to help them expedite their own deaths,” Rodgers continued.“It will encourage vulnerable people to view suicide as a legitimate response to suffering of all kinds; it could even raise the overall suicide rate,” she said. “It opens the door to future expansions of doctor-assisted death, like those we have seen in Canada in recent years.”“Finally, it willfully ignores the fact that physicians’ estimates of their patients’ life expectancies can be mistaken, and that such mistakes could lead people to choose assisted suicide when they could otherwise have gone on living for years,” Rodgers concluded.

unitedyam

In spite of opposition from Catholic bishops and patient advocate groups, Gov. Kathy Hochul signed into law physician-assisted suicide in New York.

Read More
‘Hoodies from Heaven’ brings warmth to children in need #Catholic After retiring in 2021, Patrick McBee began subbing as an aide at local schools in Morgan County, West Virginia. He quickly realized that many children did not have the appropriate clothes to keep them warm during the winter months. Unable to wear their coats during the school day due to security reasons, McBee had an idea to help underprivileged children stay warm — hoodies.A member of the Knights of Columbus for over 20 years, McBee turned to his council for help bringing his idea to fruition. The council at St. Vincent de Paul Catholic Church — the only Catholic Church in Morgan Country — loved the idea and began the Hoodies from Heaven initiative, which solicits donations of new or gently used hoodies to give to children in need at local schools.Since its launch in 2024, Hoodies from Heaven has donated over 300 hoodies to children in six local schools. Each hoodie that is given to a child in need comes with a note that says “God loves you.”McBee told EWTN News that he knew something needed to be done after speaking with the school board and found out that over 1,000 families in Morgan County “identify as needy … and that’s not even counting the ones that do not go to DHHR — Department of Health and Human Resources.”McBee’s wife, Judy, added that “there wasn’t anything specific to help the school-aged children. There’s lots of support for unwed mothers or single mothers with babies and things, but there wasn’t anything for elementary, middle, and high school kids.”She added that part of the Knights’ mission is to “take care of children, widows, and orphans,” and “we knew that the babies were being taken care of. We saw that there were older children suffering and wanted to help them out and let them know that they’re not forgotten about by God.”The married couple explained that the hoodies are handed out by teachers and bus drivers “because they’re the first line of defense. … They distribute them to the kids that they see need them,” Judy said.Despite serving primarily in their local area, Hoodies from Heaven has helped others outside of their county. In September 2025, southwestern West Virginia experienced severe flooding, with many neighborhoods severely damaged or wiped out. The McBees sent over 60 hoodies and some sweatpants that were donated to the Catholic church in the area to be handed out to families in need.The McBees agreed that they would love to “plant the seeds in other Knights of Columbus councils — to do this is so easy,” Judy said.“The people, they just come forth with their generosity … I would say very rarely has a weekend passed that Patrick and I don’t go to Mass and come home with a bag or two of hoodies. It’s awesome how people just step up, but we think that if this word could get out to others, then they could start their own little programs and just specifically to help the older kids who get neglected sometimes.”Patrick shared a story he was told about a little boy who received one of the hoodies. When the boy received it, he asked if he had to give it back. When the teacher told him no and that it was for him to keep, he was “elated.”“When I heard that, that broke my heart,” Judy added.Judy shared that growing up in an affluent town in New Jersey, she “was very fortunate growing up and never wanted for anything as a kid. And I come here, here I am retired, and I see what I see and it just absolutely breaks my heart, but these children here are special.”“They’re very appreciative. They’re not spoiled. They’re not entitled. They know that they don’t come from an entitled background. They’re very humble. The kids here are just extraordinary, just absolutely extraordinary.”As for their hope for Hoodies from Heaven, Judy said: “If we could just make just a couple of kids happy and warm, feel that they’re that valued, and then the little note that goes with them telling them that God loves them too. We hope that that brings a message to them that plants a seed that as they grow older that they’ll know to rely on God, because God provides everything we need.”
Read More

‘Hoodies from Heaven’ brings warmth to children in need #Catholic After retiring in 2021, Patrick McBee began subbing as an aide at local schools in Morgan County, West Virginia. He quickly realized that many children did not have the appropriate clothes to keep them warm during the winter months. Unable to wear their coats during the school day due to security reasons, McBee had an idea to help underprivileged children stay warm — hoodies.A member of the Knights of Columbus for over 20 years, McBee turned to his council for help bringing his idea to fruition. The council at St. Vincent de Paul Catholic Church — the only Catholic Church in Morgan Country — loved the idea and began the Hoodies from Heaven initiative, which solicits donations of new or gently used hoodies to give to children in need at local schools.Since its launch in 2024, Hoodies from Heaven has donated over 300 hoodies to children in six local schools. Each hoodie that is given to a child in need comes with a note that says “God loves you.”McBee told EWTN News that he knew something needed to be done after speaking with the school board and found out that over 1,000 families in Morgan County “identify as needy … and that’s not even counting the ones that do not go to DHHR — Department of Health and Human Resources.”McBee’s wife, Judy, added that “there wasn’t anything specific to help the school-aged children. There’s lots of support for unwed mothers or single mothers with babies and things, but there wasn’t anything for elementary, middle, and high school kids.”She added that part of the Knights’ mission is to “take care of children, widows, and orphans,” and “we knew that the babies were being taken care of. We saw that there were older children suffering and wanted to help them out and let them know that they’re not forgotten about by God.”The married couple explained that the hoodies are handed out by teachers and bus drivers “because they’re the first line of defense. … They distribute them to the kids that they see need them,” Judy said.Despite serving primarily in their local area, Hoodies from Heaven has helped others outside of their county. In September 2025, southwestern West Virginia experienced severe flooding, with many neighborhoods severely damaged or wiped out. The McBees sent over 60 hoodies and some sweatpants that were donated to the Catholic church in the area to be handed out to families in need.The McBees agreed that they would love to “plant the seeds in other Knights of Columbus councils — to do this is so easy,” Judy said.“The people, they just come forth with their generosity … I would say very rarely has a weekend passed that Patrick and I don’t go to Mass and come home with a bag or two of hoodies. It’s awesome how people just step up, but we think that if this word could get out to others, then they could start their own little programs and just specifically to help the older kids who get neglected sometimes.”Patrick shared a story he was told about a little boy who received one of the hoodies. When the boy received it, he asked if he had to give it back. When the teacher told him no and that it was for him to keep, he was “elated.”“When I heard that, that broke my heart,” Judy added.Judy shared that growing up in an affluent town in New Jersey, she “was very fortunate growing up and never wanted for anything as a kid. And I come here, here I am retired, and I see what I see and it just absolutely breaks my heart, but these children here are special.”“They’re very appreciative. They’re not spoiled. They’re not entitled. They know that they don’t come from an entitled background. They’re very humble. The kids here are just extraordinary, just absolutely extraordinary.”As for their hope for Hoodies from Heaven, Judy said: “If we could just make just a couple of kids happy and warm, feel that they’re that valued, and then the little note that goes with them telling them that God loves them too. We hope that that brings a message to them that plants a seed that as they grow older that they’ll know to rely on God, because God provides everything we need.”

unitedyam

Amid the freezing temperatures hitting many parts of the U.S., one Knights of Columbus council is providing warmth to children in need through an initiative called “Hoodies from Heaven.”

Read More
U.S. government reminds public schools to allow prayer #Catholic Public schools in the United States are required by the U.S. Constitution to allow students and staff to pray, the government said this week, with the Trump administration reminding educators that they must neither impose nor generally forbid prayer in school facilities. The government issued the guidance on Feb. 5, with U.S. Department of Education Office of the Secretary Chief Counsel Josh Kleinfeld writing that schools in general should “allow the individuals who make up a public school community to act and speak in accordance with their faith.”Schools must adopt a “stance of neutrality” regarding faith, the guidance says, with educators required to allow personal religious conduct so long as it does not infringe upon the rights of other students and the school itself does not show favoritism to one religion or another.U.S. President Donald Trump announced the guidance ahead of its release on Feb. 5, telling attendees at the 2026 National Prayer Breakfast that he expected the document to incur lawsuits. “We’ll win it,” Trump anticipated. Students, employees allowed to express religious beliefsDetailing a history of Supreme Court decisions involving free speech and religious expression in schools, the guidance offers “concrete scenarios” in which schools are required to accommodate religious expression.Among them include instances where students “pray privately and quietly by themselves” and cases where students “dress in accordance with their religious faith,” such as wearing crosses, yarmulkes, or headscarfs. Support for religious student groupsSchools are also required to support religious student groups “on the same terms” they support nonreligious groups. Public schools “may not sponsor or organize compulsory prayer” at school functions, the guidance notes, but schools are also required to allow participants to engage in prayer at such events provided they do not coerce other attendees or “speak on behalf of the school.” Teachers and staff themselves, meanwhile, “do not forfeit their First Amendment rights at the schoolhouse gate and need not pray behind closed doors.” School employees “must be permitted to pray while at work on the same terms as students.”The guidance distances itself from what it described as the “legally unsound” principle of a “wall of separation” between church and state.Rather, it advances what it says is “a stance of neutrality among and accommodation toward all faiths, and hostility toward none,” which it describes as “deeply rooted in our nation’s history, traditions, and constitutional law.”Though the guidance itself is ultimately reflective of years of settled court precedent, it offers another indication of the Trump administration’s proactive support for religious liberty and practice in the U.S.At the 2026 National Prayer Breakfast, Trump announced that the government will hold an event, titled “Rededicate 250,” on the National Mall in Washington, D.C., on May 17 “to rededicate America as one nation under God.”“We’re inviting Americans from all across the country to come together on our National Mall to pray, to give thanks,” he said.In May 2025 the president established the Religious Liberty Commission, which has held hearings on religious liberty in education and the military.In December 2025, meanwhile, Trump became the first president in U.S. history to officially recognize the feast of the Immaculate Conception, acknowledging it as a “holy day honoring the faith, humility, and love of Mary, mother of Jesus and one of the greatest figures in the Bible.”
Read More

U.S. government reminds public schools to allow prayer #Catholic Public schools in the United States are required by the U.S. Constitution to allow students and staff to pray, the government said this week, with the Trump administration reminding educators that they must neither impose nor generally forbid prayer in school facilities. The government issued the guidance on Feb. 5, with U.S. Department of Education Office of the Secretary Chief Counsel Josh Kleinfeld writing that schools in general should “allow the individuals who make up a public school community to act and speak in accordance with their faith.”Schools must adopt a “stance of neutrality” regarding faith, the guidance says, with educators required to allow personal religious conduct so long as it does not infringe upon the rights of other students and the school itself does not show favoritism to one religion or another.U.S. President Donald Trump announced the guidance ahead of its release on Feb. 5, telling attendees at the 2026 National Prayer Breakfast that he expected the document to incur lawsuits. “We’ll win it,” Trump anticipated. Students, employees allowed to express religious beliefsDetailing a history of Supreme Court decisions involving free speech and religious expression in schools, the guidance offers “concrete scenarios” in which schools are required to accommodate religious expression.Among them include instances where students “pray privately and quietly by themselves” and cases where students “dress in accordance with their religious faith,” such as wearing crosses, yarmulkes, or headscarfs. Support for religious student groupsSchools are also required to support religious student groups “on the same terms” they support nonreligious groups. Public schools “may not sponsor or organize compulsory prayer” at school functions, the guidance notes, but schools are also required to allow participants to engage in prayer at such events provided they do not coerce other attendees or “speak on behalf of the school.” Teachers and staff themselves, meanwhile, “do not forfeit their First Amendment rights at the schoolhouse gate and need not pray behind closed doors.” School employees “must be permitted to pray while at work on the same terms as students.”The guidance distances itself from what it described as the “legally unsound” principle of a “wall of separation” between church and state.Rather, it advances what it says is “a stance of neutrality among and accommodation toward all faiths, and hostility toward none,” which it describes as “deeply rooted in our nation’s history, traditions, and constitutional law.”Though the guidance itself is ultimately reflective of years of settled court precedent, it offers another indication of the Trump administration’s proactive support for religious liberty and practice in the U.S.At the 2026 National Prayer Breakfast, Trump announced that the government will hold an event, titled “Rededicate 250,” on the National Mall in Washington, D.C., on May 17 “to rededicate America as one nation under God.”“We’re inviting Americans from all across the country to come together on our National Mall to pray, to give thanks,” he said.In May 2025 the president established the Religious Liberty Commission, which has held hearings on religious liberty in education and the military.In December 2025, meanwhile, Trump became the first president in U.S. history to officially recognize the feast of the Immaculate Conception, acknowledging it as a “holy day honoring the faith, humility, and love of Mary, mother of Jesus and one of the greatest figures in the Bible.”

unitedyam

Public schools in the United States are required by the U.S. Constitution to allow students and staff to pray, the government said this week.

Read More
‘My Catholic faith guides me’: HHS assistant secretary speaks on policy, saints #Catholic Adm. Brian Christine, assistant secretary for health at the Department of Health and Human Services (HHS) and a practicing Catholic, talked about the state of the pro-life movement as well as his own faith in an interview on “EWTN Pro-Life Weekly” on Wednesday.Christine, a practicing Catholic, said the HHS values religious freedom.“We are not going to allow health care practitioners to be disparaged or be discriminated against because of their faith,” he told host Abigail Galvan. “We faithful don’t have to check our faith at the door to practice medicine or science.”For his part, Christine said his faith and the example of the saints guides him.“My Catholic faith guides me,” he said. “Every decision that I make — I don’t set my faith aside at the door.”When asked if he had a particular devotion, Christine said he takes inspiration from many saints.“I don’t have a patron saint — I have a whole cloud of witnesses,” he said. “I have a whole cloud of saints because I need them. I’m really devoted to St. Peter the Apostle — I’ve made so many mistakes in my life. I’ve fallen so many times. But you get back up and St. Peter could deny the Lord, and yet there he is, the rock of the Church, the first pontiff, the first Holy Father.”“St. Thomas More, who really stood strong to serve in government and yet ultimately did what was right, and he paid the ultimate price,” Christine said.Christine said he also looks to a more recent blessed, Blessed Clemens August Graf von Galen, the archbishop of Münster in Germany in the 1930s and 1940s, and how he spoke out against euthanasia in his time.“He was known as the Lion of Münster because [of] his homilies against the Nazi T4 program, which was the euthanasia of those the Nazis considered undesirable for life or unworthy of life,” Christine said. “He preached such strong homilies against the T4 program that the Nazis ultimately stopped that program.”Abortion pillChemical abortions make up nearly two-thirds of U.S. abortions and are being mailed across state lines, even to states where unborn children are protected throughout pregnancy. Due to easy access to the abortion drug, mifepristone, abortion rates are climbing, making it a key issue in the pro-life movement.But action against chemical abortions has stalled in the Trump administration, which promised an investigation into the safety concerns for women surrounding the abortion pills. Adm. Brian Christine, a practicing Catholic who serves as the assistant secretary for health at the U.S. Department of Health and Human Services, speaks with Abigail Galvan on “EWTN Pro-Life Weekly” on Feb. 4, 2026. | Credit: “EWTN Pro-Life Weekly” screenshot When asked about this, Christine said that “data is being collected” and a review is “ongoing,” saying “the commissioner of the FDA [Food and Drug Administration], Dr. Marty Makary, has certainly committed to doing a review of the safety of mifepristone.”“That review is ongoing because we want to make sure we have the best data about the potential harm of mifepristone so that women can make truly informed-consent decisions,” Christine continued. “If women are considering using that drug, they need to understand what the implications may be.”Compassionate mental health careFor the HHS, “compassionate mental health care” for minors suffering from gender dysphoria “is incredibly important to the country,” Christine said.“It’s incredibly important to those most vulnerable, these minors who suffer from gender dysphoria, because gender dysphoria is a real condition, a mental health condition,” Christine said.Referring to an HHS study, Christine said that “using castrating chemicals — that is not the way to treat these vulnerable children.”“If you use the mental health support, the vast majority of these children are going to be very happy in their own skin,” he continued. “We don’t need to be cutting off body parts.”“We don’t need to be giving them chemicals that are going to cause irreversible harm for the rest of their life,” Christine said. “We have been very strong about this in the Trump administration. We have been led by [HHS] Secretary [Robert] Kennedy, and we’re never going to back away from these things.”
Read More

‘My Catholic faith guides me’: HHS assistant secretary speaks on policy, saints #Catholic Adm. Brian Christine, assistant secretary for health at the Department of Health and Human Services (HHS) and a practicing Catholic, talked about the state of the pro-life movement as well as his own faith in an interview on “EWTN Pro-Life Weekly” on Wednesday.Christine, a practicing Catholic, said the HHS values religious freedom.“We are not going to allow health care practitioners to be disparaged or be discriminated against because of their faith,” he told host Abigail Galvan. “We faithful don’t have to check our faith at the door to practice medicine or science.”For his part, Christine said his faith and the example of the saints guides him.“My Catholic faith guides me,” he said. “Every decision that I make — I don’t set my faith aside at the door.”When asked if he had a particular devotion, Christine said he takes inspiration from many saints.“I don’t have a patron saint — I have a whole cloud of witnesses,” he said. “I have a whole cloud of saints because I need them. I’m really devoted to St. Peter the Apostle — I’ve made so many mistakes in my life. I’ve fallen so many times. But you get back up and St. Peter could deny the Lord, and yet there he is, the rock of the Church, the first pontiff, the first Holy Father.”“St. Thomas More, who really stood strong to serve in government and yet ultimately did what was right, and he paid the ultimate price,” Christine said.Christine said he also looks to a more recent blessed, Blessed Clemens August Graf von Galen, the archbishop of Münster in Germany in the 1930s and 1940s, and how he spoke out against euthanasia in his time.“He was known as the Lion of Münster because [of] his homilies against the Nazi T4 program, which was the euthanasia of those the Nazis considered undesirable for life or unworthy of life,” Christine said. “He preached such strong homilies against the T4 program that the Nazis ultimately stopped that program.”Abortion pillChemical abortions make up nearly two-thirds of U.S. abortions and are being mailed across state lines, even to states where unborn children are protected throughout pregnancy. Due to easy access to the abortion drug, mifepristone, abortion rates are climbing, making it a key issue in the pro-life movement.But action against chemical abortions has stalled in the Trump administration, which promised an investigation into the safety concerns for women surrounding the abortion pills. Adm. Brian Christine, a practicing Catholic who serves as the assistant secretary for health at the U.S. Department of Health and Human Services, speaks with Abigail Galvan on “EWTN Pro-Life Weekly” on Feb. 4, 2026. | Credit: “EWTN Pro-Life Weekly” screenshot When asked about this, Christine said that “data is being collected” and a review is “ongoing,” saying “the commissioner of the FDA [Food and Drug Administration], Dr. Marty Makary, has certainly committed to doing a review of the safety of mifepristone.”“That review is ongoing because we want to make sure we have the best data about the potential harm of mifepristone so that women can make truly informed-consent decisions,” Christine continued. “If women are considering using that drug, they need to understand what the implications may be.”Compassionate mental health careFor the HHS, “compassionate mental health care” for minors suffering from gender dysphoria “is incredibly important to the country,” Christine said.“It’s incredibly important to those most vulnerable, these minors who suffer from gender dysphoria, because gender dysphoria is a real condition, a mental health condition,” Christine said.Referring to an HHS study, Christine said that “using castrating chemicals — that is not the way to treat these vulnerable children.”“If you use the mental health support, the vast majority of these children are going to be very happy in their own skin,” he continued. “We don’t need to be cutting off body parts.”“We don’t need to be giving them chemicals that are going to cause irreversible harm for the rest of their life,” Christine said. “We have been very strong about this in the Trump administration. We have been led by [HHS] Secretary [Robert] Kennedy, and we’re never going to back away from these things.”

unitedyam

Adm. Brian Christine, a practicing Catholic, talked about the state of the pro-life movement and how his faith guides him.

Read More
New York Archdiocese says longtime insurer waged ‘shadow campaign,’ posed as victims’ rights group #Catholic The Archdiocese of New York is arguing in state court that its longtime insurer has secretly been “waging a shadow campaign” and posing as a victims’ rights group in order to “undermine and weaken” the archdiocese amid an ongoing insurance dispute. In a Jan. 31 legal filing at the New York State Supreme Court obtained by EWTN News, the archdiocese said that Chubb Insurance — which the archdiocese sued in 2024 over an alleged failure to pay out financial claims for sex abuse victims — has for several years been “secretly” posing as the “Church Accountability Project,” allegedly encouraging abuse victims to “pursue claims against the [archdiocese].”The archdiocesan filing said the insurer has secretly run the website in order to “elevate Chubb’s own financial interests” and improve its leverage in the ongoing lawsuit. As of Feb. 4 the “Church Accountability Project” website prominently displays the Chubb logo at the top of its page. But archives of the website from around a year ago make no mention of the site’s alleged alignment with Chubb.“The Archdiocese of New York tolerated and covered up horrific sexual abuse against children for decades,” the older, un-branded version of the website states. The project said it was “committed to holding the Archdiocese of New York accountable.” The current version of the website contains partly similar language.A Chubb spokesman on Feb. 4 described the filing as “the latest desperate tactic to delay justice and distract from the decades of horrific child sexual abuse the Archdiocese of New York enabled and concealed.”“It’s quite telling that the archdiocese is more outraged about the facts coming to light on a platform we created than they are about the abuses they condoned, concealed, and covered up,” the statement said. “The archdiocese is delaying payment to deserving victims and failing to provide insurers needed information.”In 2024 amid the newly filed lawsuit against the insurer, New York archbishop Cardinal Timothy Dolan told the faithful that Chubb was “attempting to evade their legal and moral contractual obligation to settle covered claims which would bring peace and healing to victim-survivors.”The insurer in turn argued that the archdiocese “tolerated, concealed, and covered up rampant child sexual abuse for decades, and despite having substantial financial resources, they still refuse to compensate their victims.”In its Jan. 31 filing the archdiocese requested punitive damages against Chubb. It described the alleged “Church Accountability Project” maneuver as “wanton sabotage” and “just the latest in an example of the depths to which Chubb is willing to stoop.” The rebranded “accountability” website, meanwhile, alleges that the archdiocese “repeatedly refused to share crucial details regarding what they knew and when” regarding child abuse. “The insurance purchased by the archdiocese is designed to cover accidents, not to compensate for deliberately concealing a pattern of abuse,” the website says.
Read More

New York Archdiocese says longtime insurer waged ‘shadow campaign,’ posed as victims’ rights group #Catholic The Archdiocese of New York is arguing in state court that its longtime insurer has secretly been “waging a shadow campaign” and posing as a victims’ rights group in order to “undermine and weaken” the archdiocese amid an ongoing insurance dispute. In a Jan. 31 legal filing at the New York State Supreme Court obtained by EWTN News, the archdiocese said that Chubb Insurance — which the archdiocese sued in 2024 over an alleged failure to pay out financial claims for sex abuse victims — has for several years been “secretly” posing as the “Church Accountability Project,” allegedly encouraging abuse victims to “pursue claims against the [archdiocese].”The archdiocesan filing said the insurer has secretly run the website in order to “elevate Chubb’s own financial interests” and improve its leverage in the ongoing lawsuit. As of Feb. 4 the “Church Accountability Project” website prominently displays the Chubb logo at the top of its page. But archives of the website from around a year ago make no mention of the site’s alleged alignment with Chubb.“The Archdiocese of New York tolerated and covered up horrific sexual abuse against children for decades,” the older, un-branded version of the website states. The project said it was “committed to holding the Archdiocese of New York accountable.” The current version of the website contains partly similar language.A Chubb spokesman on Feb. 4 described the filing as “the latest desperate tactic to delay justice and distract from the decades of horrific child sexual abuse the Archdiocese of New York enabled and concealed.”“It’s quite telling that the archdiocese is more outraged about the facts coming to light on a platform we created than they are about the abuses they condoned, concealed, and covered up,” the statement said. “The archdiocese is delaying payment to deserving victims and failing to provide insurers needed information.”In 2024 amid the newly filed lawsuit against the insurer, New York archbishop Cardinal Timothy Dolan told the faithful that Chubb was “attempting to evade their legal and moral contractual obligation to settle covered claims which would bring peace and healing to victim-survivors.”The insurer in turn argued that the archdiocese “tolerated, concealed, and covered up rampant child sexual abuse for decades, and despite having substantial financial resources, they still refuse to compensate their victims.”In its Jan. 31 filing the archdiocese requested punitive damages against Chubb. It described the alleged “Church Accountability Project” maneuver as “wanton sabotage” and “just the latest in an example of the depths to which Chubb is willing to stoop.” The rebranded “accountability” website, meanwhile, alleges that the archdiocese “repeatedly refused to share crucial details regarding what they knew and when” regarding child abuse. “The insurance purchased by the archdiocese is designed to cover accidents, not to compensate for deliberately concealing a pattern of abuse,” the website says.

unitedyam

The archdiocese alleged that Chubb Insurance posed as the “Church Accountability Project.”

Read More
Bishop offers guidance amid ‘staggering’ mental health crisis, especially among the young #Catholic “In talking to my pastors, it became crystal clear that there really is a crisis right now regarding mental health and emotional well-being, and in a special way for young people,” Bishop Michael Burbidge of the Diocese of Arlington, Virginia, told EWTN News in an interview discussing a pastoral letter he issued recently. “The scale and scope of this crisis are staggering,” he said in the letter titled “The Divine Physician and a Christian Approach to Mental Health and Wellbeing.” Burbidge explained that he hopes “to offer encouragement and guidance, in light of the teachings of Christ and the Gospel, to all who wish to confront and overcome the modern world’s challenges to mental health and well-being.”With depression now the leading cause of disability worldwide, and 1 in 5 American adults experiencing mental health challenges each year, according to the National Alliance on Mental Illness, which the bishop cites in his letter, Burbidge told EWTN News that “there’s a real pastoral need for mental health counseling, and my pastors told me they don’t have the expertise” that many families need.The importance of counselors with a Christian perspectiveMany Catholic parents and couples seek out counseling, he said, but often the counseling “isn’t coming from a Christian or Catholic understanding of the world, where persons are oriented to God and to authentic human relationships and the development of virtue.”Understanding the world through the lens of faith is “the crucial factor — even in circumstances where such faithfulness seems in the eyes of the wider world to be desperate, foolish, or even absurd. Faith and trust in God are shown to be the keys to everlasting health and well-being for humanity,” Burbidge wrote in his letter.Faith, he told EWTN News, “helps us to get a glimpse of heaven even now … If that’s not a part of the counseling being provided, it won’t bring about the healing we’re seeking.”Regarding efforts in his diocese, the bishop told EWTN News he formed a mental health commission about a year ago, on which sit experts in psychology, theology, and mental health counseling.He said with the commission’s help, he hopes to soon issue an extensive list of counselors who have been vetted and recommended for the Catholic faithful in his diocese.Father Charles Sikorsky, LC, the president of Divine Mercy University, a Catholic school that offers graduate degrees in psychology and clinical mental health and whose graduates work in various capacities in the Diocese of Arlington, told EWTN News that psychology cannot be addressed properly without a “a Christian view, a Catholic view of the person.”“We’re incarnational beings,” Sikorsky said, “so we need to address the human but also the spiritual dimension of the person, who needs to be treated in a holistic way.”“The word psyche comes from Greek and means soul,” he continued,” so psychology is the science of the soul, and Christ is the divine physician. Any way of looking at or treating people that doesn’t include the entirety of the interior, spiritual life is not going to work. If you reduce a human person to just biology or experiences, it’s not going to work.”Lack of community the ‘culprit’ in the crisisIn his letter, Burbidge named a lack of community as a culprit in the mental health crisis.“We must be willing to connect with others. We are made for community and find purpose when given the chance to cultivate authentic relationships with others and practice virtues like compassion,” he wrote.“As people of faith, Christians have a particular responsibility to address the stigmas that prevent people from seeking help and to remove barriers that keep so many stuck in patterns of isolation and misery,” he wrote. Bishop Michael Burbidge of Arlington, Virginia, recently issued the pastor letter “The Divine Physician and a Christian Approach to Mental Health and Wellbeing.” | Credit: Courtesy of the Diocese of Arlington Burbidge told EWTN News about community-building initiatives that leaders in his diocese have begun, especially since the isolation of the COVID-19 pandemic.“People learned quickly from COVID that being isolated, not being part of a caring fellowship, was a detriment to their growth and affected mental health,” he said.He described an increase in new programs throughout the Diocese of Arlington such as Bible studies, lectures, and programs such as That Man is You, a Catholic men’s leadership program.Sikorsky also cited a lack of connection and loneliness that are particularly prevalent in a society rife with “marriage and family breakdown” and in which technology separates people.“So many people are afraid to say they need help,” he said. “If the Church is what it needs to be and should be, it will be a place to experience a sense of belonging to something higher, where people can come to be loved and to be understood.”‘Suffering can be the cross’ that leads us to holinessThe bishop said that in addition to being in communion with others, those suffering from mental health problems must also realize they are beloved children of God, and their “severe distress, depression, or whatever it is, does not define who you are.”“You’re a child of God — that never changes,” Burbidge said. “Don’t identify yourself with that suffering.”“You don’t necessarily need to run away from the suffering, however,” he continued. “That could be the cross that can lead you to holiness. It doesn’t have to completely disappear for you to be well. Maybe you can get help, and still live a healthy, balanced life living with the anxiety or whatever it is you’re struggling with. If it causes a little suffering, it can be united to the Lord’s, and you can see it as a path to holiness.”Sikorsky echoed the bishop, telling EWTN News: “Our dignity is rooted in being children of God. Your dignity is much more than your struggle or the difficulties that you’ve had.”Burbidge is the latest American Catholic bishop to draw attention to the widening mental health crisis in the United States. In 2025, ahead of World Mental Health Day in October, the U.S. Conference of Catholic Bishops (USCCB) announced an addition to its ongoing National Catholic Mental Health Campaign.“As pastors, we want to emphasize this point to anyone who is suffering from mental illness or facing mental health challenges: Nobody and nothing can alter or diminish your God-given dignity. You are a beloved child of God, a God of healing and hope,” the U.S. bishops said at the time.
Read More

Bishop offers guidance amid ‘staggering’ mental health crisis, especially among the young #Catholic “In talking to my pastors, it became crystal clear that there really is a crisis right now regarding mental health and emotional well-being, and in a special way for young people,” Bishop Michael Burbidge of the Diocese of Arlington, Virginia, told EWTN News in an interview discussing a pastoral letter he issued recently. “The scale and scope of this crisis are staggering,” he said in the letter titled “The Divine Physician and a Christian Approach to Mental Health and Wellbeing.” Burbidge explained that he hopes “to offer encouragement and guidance, in light of the teachings of Christ and the Gospel, to all who wish to confront and overcome the modern world’s challenges to mental health and well-being.”With depression now the leading cause of disability worldwide, and 1 in 5 American adults experiencing mental health challenges each year, according to the National Alliance on Mental Illness, which the bishop cites in his letter, Burbidge told EWTN News that “there’s a real pastoral need for mental health counseling, and my pastors told me they don’t have the expertise” that many families need.The importance of counselors with a Christian perspectiveMany Catholic parents and couples seek out counseling, he said, but often the counseling “isn’t coming from a Christian or Catholic understanding of the world, where persons are oriented to God and to authentic human relationships and the development of virtue.”Understanding the world through the lens of faith is “the crucial factor — even in circumstances where such faithfulness seems in the eyes of the wider world to be desperate, foolish, or even absurd. Faith and trust in God are shown to be the keys to everlasting health and well-being for humanity,” Burbidge wrote in his letter.Faith, he told EWTN News, “helps us to get a glimpse of heaven even now … If that’s not a part of the counseling being provided, it won’t bring about the healing we’re seeking.”Regarding efforts in his diocese, the bishop told EWTN News he formed a mental health commission about a year ago, on which sit experts in psychology, theology, and mental health counseling.He said with the commission’s help, he hopes to soon issue an extensive list of counselors who have been vetted and recommended for the Catholic faithful in his diocese.Father Charles Sikorsky, LC, the president of Divine Mercy University, a Catholic school that offers graduate degrees in psychology and clinical mental health and whose graduates work in various capacities in the Diocese of Arlington, told EWTN News that psychology cannot be addressed properly without a “a Christian view, a Catholic view of the person.”“We’re incarnational beings,” Sikorsky said, “so we need to address the human but also the spiritual dimension of the person, who needs to be treated in a holistic way.”“The word psyche comes from Greek and means soul,” he continued,” so psychology is the science of the soul, and Christ is the divine physician. Any way of looking at or treating people that doesn’t include the entirety of the interior, spiritual life is not going to work. If you reduce a human person to just biology or experiences, it’s not going to work.”Lack of community the ‘culprit’ in the crisisIn his letter, Burbidge named a lack of community as a culprit in the mental health crisis.“We must be willing to connect with others. We are made for community and find purpose when given the chance to cultivate authentic relationships with others and practice virtues like compassion,” he wrote.“As people of faith, Christians have a particular responsibility to address the stigmas that prevent people from seeking help and to remove barriers that keep so many stuck in patterns of isolation and misery,” he wrote. Bishop Michael Burbidge of Arlington, Virginia, recently issued the pastor letter “The Divine Physician and a Christian Approach to Mental Health and Wellbeing.” | Credit: Courtesy of the Diocese of Arlington Burbidge told EWTN News about community-building initiatives that leaders in his diocese have begun, especially since the isolation of the COVID-19 pandemic.“People learned quickly from COVID that being isolated, not being part of a caring fellowship, was a detriment to their growth and affected mental health,” he said.He described an increase in new programs throughout the Diocese of Arlington such as Bible studies, lectures, and programs such as That Man is You, a Catholic men’s leadership program.Sikorsky also cited a lack of connection and loneliness that are particularly prevalent in a society rife with “marriage and family breakdown” and in which technology separates people.“So many people are afraid to say they need help,” he said. “If the Church is what it needs to be and should be, it will be a place to experience a sense of belonging to something higher, where people can come to be loved and to be understood.”‘Suffering can be the cross’ that leads us to holinessThe bishop said that in addition to being in communion with others, those suffering from mental health problems must also realize they are beloved children of God, and their “severe distress, depression, or whatever it is, does not define who you are.”“You’re a child of God — that never changes,” Burbidge said. “Don’t identify yourself with that suffering.”“You don’t necessarily need to run away from the suffering, however,” he continued. “That could be the cross that can lead you to holiness. It doesn’t have to completely disappear for you to be well. Maybe you can get help, and still live a healthy, balanced life living with the anxiety or whatever it is you’re struggling with. If it causes a little suffering, it can be united to the Lord’s, and you can see it as a path to holiness.”Sikorsky echoed the bishop, telling EWTN News: “Our dignity is rooted in being children of God. Your dignity is much more than your struggle or the difficulties that you’ve had.”Burbidge is the latest American Catholic bishop to draw attention to the widening mental health crisis in the United States. In 2025, ahead of World Mental Health Day in October, the U.S. Conference of Catholic Bishops (USCCB) announced an addition to its ongoing National Catholic Mental Health Campaign.“As pastors, we want to emphasize this point to anyone who is suffering from mental illness or facing mental health challenges: Nobody and nothing can alter or diminish your God-given dignity. You are a beloved child of God, a God of healing and hope,” the U.S. bishops said at the time.

unitedyam

In a recent pastoral letter, Bishop Michael Burbidge addressed what he sees as a “crisis” in mental health among Catholics, especially the young, and seeks to remove stigma over seeking help.

Read More
Catholic colleges among best and worst for pro-life support, report finds #Catholic Some Catholic colleges ranked among the best for pro-life support for women, while others were among the worst for their ties to abortion clinics, a recent report found.In an audit of more than 700 Christian colleges and universities, the Christian Schools Project found that 1 in 7 Christian colleges referred students to Planned Parenthood for health care or future jobs, among other pro-abortion “infractions.”The report by Demetree, a branch of Students for Life of America (SFLA), called the Catholic connection to the abortion industry “shocking.”“Most shockingly, a portion of Catholic schools have forsaken their Christian values,” the report read, citing the Catechism of the Catholic Church’s teaching on abortion.One in 10 Catholic colleges had ties to abortion clinics, and about 25% of all the infractions were by Catholic universities.“Despite this, Catholic schools also had 24 ‘A+’ schools: the most of any denomination,” the report continued.The lowest grade an institution could receive was an “F” and the highest an “A+.”Among the Catholic schools receiving an “F” was Villanova University in Pennsylvania — Pope Leo’s alma mater, where he was known for his involvement in the pro-life club in his days at the university.Other Catholic schools that received a “F” included Boston College in Massachusetts; Carroll College in Montana; Loyola Marymount University in California; Sacred Heart University in Connecticut; Santa Clara University in California; Seattle University in Washington; St. Catherine University in Minnesota; University of Detroit Mercy in Michigan; and University of San Diego in California. Catholic colleges that received a “D” grade included Mount Saint Mary’s University in California; Saint Louis University in Missouri; and St. John Fisher University in New York.Paradoxically, Catholic colleges were also among the best schools for pro-life values and made up more than half of the top 10 best schools in the report.These schools don’t just avoid ties to Planned Parenthood but provide pregnancy support for student mothers in need. Benedictine College students hold pro-life signs at the 2026 March for Life in Washington, D.C. | Credit: Isabella Wilcox/Benedictine College The schools that leadAt the center of campus at Benedictine College in Atchison, Kansas, sits a statue of an angel holding a child.Installed in 2017, the Memorial to the Unborn is one of the “unique” aspects of pro-life culture on Benedictine’s campus, according to spokesman Steve Johnson.Each year, busloads of students travel to Washington, D.C., for the March for Life. But before they leave, they place roses before the memorial. Before Benedictine College students head off to the March for Life in Washington, D.C., they place roses on the campus memorial for unborn children. | Credit: Isabella Wilcox/Benedictine College The student-led pro-life group, Ravens Respect Life, is a “major player” for the culture on campus, according to Johnson. The club helps fundraise for the local pro-life pregnancy resource center, while the campus ministry service team organizes volunteering. The pro-life culture is woven into classes as well, according to Johnson.“We have a pro-life School of Nursing and our graduates take that position out into the world and the hospitals and clinics at which they work,” he said.The school is also looking to further expand its pro-life medical education. Every year, busloads of students from Benedictine College in Atchison, Kansas, head to the March for Life in Washington, D.C. | Credit: Isabella Wilcox/Benedictine College “We are in the process of opening a proposed School of Osteopathic medicine,” Johnson said. “This new school will be the most pro-life medical school in the country and will focus on treating the whole person as a human being and not just treating the ailment.”At the University of Mary in North Dakota, a young woman carrying a toddler crossed the stage at graduation, shaking hands with the president, Monsignor James Shea, who gave the beloved baby Lucia a kiss on the cheek.Katie O’Meara (Chihoski) is one of several students who have received the support they need to complete their education as part of the university’s recently-launched maternity home program, the St. Teresa of Calcutta Community for Mothers, at the University of Mary. Student mom Katie O’Meara (Chihoski) walks the stage with her toddler, Lucia, by her side at commencement in 2024. Father Dominic Bouck, chaplain at the university, is pictured at left. | Credit: Mike McCleary/University of Mary Per a Jan. 27 announcement, the university has plans for a new residence hall following record enrollment, including a dedicated wing of the future hall for the maternity home.At UMary, motherhood doesn’t have to compete with education.“This St. Teresa of Calcutta Community for Mothers is a concrete expression of the University of Mary’s commitment to building a culture of life,” Vice President for Student Development Reed Ruggles told EWTN News. “It ensures that motherhood and higher education are not competing paths but complementary vocations.”As for the March for Life, “we treat it like a pilgrimage,” said Ed Konieczka, assistant director of University Ministry at the college.The university sends hundreds of students each year and even provides scholarships to help with the cost.Father Dominic Bouck, the University of Mary chaplain and director of University Ministry, told EWTN News that it comes down to formation.“The University of Mary forms its students for the whole of their lives so that they can learn to live well, then take this formation into their communities after graduation,” Bouck said. “We form them to be servant leaders so that they can go out and serve generously to all who need aid. We teach them the sanctity of human life through the Benedictine value of respect for persons and teach them to form community wherever they are at.”“As a Christian, Catholic, and Benedictine institution, the sanctity of human life is core to our beliefs, and we are not afraid to show that in our mission,” he continued.Belmont Abbey College, which also ranked in the top 10, has its own maternity home, MiraVia, as previously reported by EWTN News. University of Mary students hold a banner at the March for Life in Washington, D.C., on Jan. 23, 2026. | Credit: University of Mary student photographer Regina Turner Why Christian Schools Project?Though schools like Benedictine, University of Mary, and others stand out for their pro-life work, the report found that many colleges fall short of their Christian values. Project leaders call on readers to reach out to colleges and encourage them to live out these values.“It’s simple: Either stop promoting abortion or stop claiming to be Christian,” said SFLA spokeswoman Mary Mobley.Over the years of doing Christian Schools Project, researchers have seen growth. Since 2024, “56 infractions have been remedied” thanks to the project, according to organizers.“For some schools, they may be unaware of their ties to abortion,” Mobley told EWTN News. “This report offers a chance for them to cut those ties — and to reaffirm their support for life by promoting pro-life resources.”But the project is about more than just cutting ties with abortion providers. University of Mary student moms involved with the St. Teresa of Calcutta Community for Mothers, University of Mary’s program for moms. | Credit: Photo courtesy of University of Mary “Being pro-life doesn’t just mean being anti-abortion; it means coming alongside women and supporting them, providing them with the resources they need to choose life,” Mobley said.“Humans are made in the image of God, and because of that, they have inherent value and worth — and their lives cannot be disposed of for the convenience of others,” Mobley continued.“It’s vital that Christian schools come alongside pregnant and parenting women, showing them that they are valued, loved, and supported — offering them the resources they need to choose life,” Mobley said. University of Mary students attend the 2026 March for Life in Washington, D.C. | Credit: University of Mary student photographer Regina Turner
Read More

Catholic colleges among best and worst for pro-life support, report finds #Catholic Some Catholic colleges ranked among the best for pro-life support for women, while others were among the worst for their ties to abortion clinics, a recent report found.In an audit of more than 700 Christian colleges and universities, the Christian Schools Project found that 1 in 7 Christian colleges referred students to Planned Parenthood for health care or future jobs, among other pro-abortion “infractions.”The report by Demetree, a branch of Students for Life of America (SFLA), called the Catholic connection to the abortion industry “shocking.”“Most shockingly, a portion of Catholic schools have forsaken their Christian values,” the report read, citing the Catechism of the Catholic Church’s teaching on abortion.One in 10 Catholic colleges had ties to abortion clinics, and about 25% of all the infractions were by Catholic universities.“Despite this, Catholic schools also had 24 ‘A+’ schools: the most of any denomination,” the report continued.The lowest grade an institution could receive was an “F” and the highest an “A+.”Among the Catholic schools receiving an “F” was Villanova University in Pennsylvania — Pope Leo’s alma mater, where he was known for his involvement in the pro-life club in his days at the university.Other Catholic schools that received a “F” included Boston College in Massachusetts; Carroll College in Montana; Loyola Marymount University in California; Sacred Heart University in Connecticut; Santa Clara University in California; Seattle University in Washington; St. Catherine University in Minnesota; University of Detroit Mercy in Michigan; and University of San Diego in California. Catholic colleges that received a “D” grade included Mount Saint Mary’s University in California; Saint Louis University in Missouri; and St. John Fisher University in New York.Paradoxically, Catholic colleges were also among the best schools for pro-life values and made up more than half of the top 10 best schools in the report.These schools don’t just avoid ties to Planned Parenthood but provide pregnancy support for student mothers in need. Benedictine College students hold pro-life signs at the 2026 March for Life in Washington, D.C. | Credit: Isabella Wilcox/Benedictine College The schools that leadAt the center of campus at Benedictine College in Atchison, Kansas, sits a statue of an angel holding a child.Installed in 2017, the Memorial to the Unborn is one of the “unique” aspects of pro-life culture on Benedictine’s campus, according to spokesman Steve Johnson.Each year, busloads of students travel to Washington, D.C., for the March for Life. But before they leave, they place roses before the memorial. Before Benedictine College students head off to the March for Life in Washington, D.C., they place roses on the campus memorial for unborn children. | Credit: Isabella Wilcox/Benedictine College The student-led pro-life group, Ravens Respect Life, is a “major player” for the culture on campus, according to Johnson. The club helps fundraise for the local pro-life pregnancy resource center, while the campus ministry service team organizes volunteering. The pro-life culture is woven into classes as well, according to Johnson.“We have a pro-life School of Nursing and our graduates take that position out into the world and the hospitals and clinics at which they work,” he said.The school is also looking to further expand its pro-life medical education. Every year, busloads of students from Benedictine College in Atchison, Kansas, head to the March for Life in Washington, D.C. | Credit: Isabella Wilcox/Benedictine College “We are in the process of opening a proposed School of Osteopathic medicine,” Johnson said. “This new school will be the most pro-life medical school in the country and will focus on treating the whole person as a human being and not just treating the ailment.”At the University of Mary in North Dakota, a young woman carrying a toddler crossed the stage at graduation, shaking hands with the president, Monsignor James Shea, who gave the beloved baby Lucia a kiss on the cheek.Katie O’Meara (Chihoski) is one of several students who have received the support they need to complete their education as part of the university’s recently-launched maternity home program, the St. Teresa of Calcutta Community for Mothers, at the University of Mary. Student mom Katie O’Meara (Chihoski) walks the stage with her toddler, Lucia, by her side at commencement in 2024. Father Dominic Bouck, chaplain at the university, is pictured at left. | Credit: Mike McCleary/University of Mary Per a Jan. 27 announcement, the university has plans for a new residence hall following record enrollment, including a dedicated wing of the future hall for the maternity home.At UMary, motherhood doesn’t have to compete with education.“This St. Teresa of Calcutta Community for Mothers is a concrete expression of the University of Mary’s commitment to building a culture of life,” Vice President for Student Development Reed Ruggles told EWTN News. “It ensures that motherhood and higher education are not competing paths but complementary vocations.”As for the March for Life, “we treat it like a pilgrimage,” said Ed Konieczka, assistant director of University Ministry at the college.The university sends hundreds of students each year and even provides scholarships to help with the cost.Father Dominic Bouck, the University of Mary chaplain and director of University Ministry, told EWTN News that it comes down to formation.“The University of Mary forms its students for the whole of their lives so that they can learn to live well, then take this formation into their communities after graduation,” Bouck said. “We form them to be servant leaders so that they can go out and serve generously to all who need aid. We teach them the sanctity of human life through the Benedictine value of respect for persons and teach them to form community wherever they are at.”“As a Christian, Catholic, and Benedictine institution, the sanctity of human life is core to our beliefs, and we are not afraid to show that in our mission,” he continued.Belmont Abbey College, which also ranked in the top 10, has its own maternity home, MiraVia, as previously reported by EWTN News. University of Mary students hold a banner at the March for Life in Washington, D.C., on Jan. 23, 2026. | Credit: University of Mary student photographer Regina Turner Why Christian Schools Project?Though schools like Benedictine, University of Mary, and others stand out for their pro-life work, the report found that many colleges fall short of their Christian values. Project leaders call on readers to reach out to colleges and encourage them to live out these values.“It’s simple: Either stop promoting abortion or stop claiming to be Christian,” said SFLA spokeswoman Mary Mobley.Over the years of doing Christian Schools Project, researchers have seen growth. Since 2024, “56 infractions have been remedied” thanks to the project, according to organizers.“For some schools, they may be unaware of their ties to abortion,” Mobley told EWTN News. “This report offers a chance for them to cut those ties — and to reaffirm their support for life by promoting pro-life resources.”But the project is about more than just cutting ties with abortion providers. University of Mary student moms involved with the St. Teresa of Calcutta Community for Mothers, University of Mary’s program for moms. | Credit: Photo courtesy of University of Mary “Being pro-life doesn’t just mean being anti-abortion; it means coming alongside women and supporting them, providing them with the resources they need to choose life,” Mobley said.“Humans are made in the image of God, and because of that, they have inherent value and worth — and their lives cannot be disposed of for the convenience of others,” Mobley continued.“It’s vital that Christian schools come alongside pregnant and parenting women, showing them that they are valued, loved, and supported — offering them the resources they need to choose life,” Mobley said. University of Mary students attend the 2026 March for Life in Washington, D.C. | Credit: University of Mary student photographer Regina Turner

unitedyam

Some Catholic colleges ranked among the best for pro-life support for women, while others were among the worst for their ties to abortion clinics, according to a new report.

Read More
Department of Justice investigates vandalism at California Catholic school #Catholic Federal officials are investigating after a Los Angeles-area Catholic school was targeted in a major act of vandalism that included the beheading of a statue of the Blessed Mother. Assistant Attorney General for Civil Rights Harmeet Dhillon said on X on Feb. 2 that the Department of Justice’s civil rights division “will open an investigation into [the] awful crime” against Holy Innocents Catholic School in Long Beach.TweetCyril Cruz, the principal of the school, told EWTN News that she came into the school early on the morning of Feb. 2 and discovered the vandalism in the hall where the school holds Mass. “Our statue of the Virgin Mary was smashed, and the tabernacle was removed and thrown to the floor in an apparent attempt to force it open,” she said. “The atrium lovingly prepared by the Carmelite Sisters for our scholars was completely destroyed.” “Audio equipment and lighting were ripped from the walls, speakers and instruments loaded onto carts, and the missals our students use daily were soaked and ruined.” Photos shared with EWTN News showed the vandalization in multiple rooms, including the destroyed statue, overturned shelves, scattered papers and Mass materials, and other scenes of destruction. Destruction is seen at Holy Innocents Catholic School in Long Beach, California, Monday, Feb. 2, 2026. | Credit: Photo courtesy of Holy Innocents Catholic School Cruz said Los Angeles Auxiliary Bishop Marc Trudeau was scheduled to hold a reparation Mass at the school on Feb. 3. The pastor of Holy Innocents Catholic Church and School, Father Peter Irving, was also scheduled to lead a Eucharistic procession around the school “as we entrust our community to Christ and respond with prayer, faith, and hope.”Irving told EWTN News that the community was “very sad,” though they were “very grateful” that the Blessed Sacrament was “not violated,” he said. “The tabernacle was not breached although it was left damaged,” he said. “Investigators said that this was the worst desecration that they have seen.” Missals are tipped over and thrown around at Holy Innocents Catholic School in Long Beach, California, Monday, Feb. 2, 2026. | Credit: Photo courtesy of Holy Innocents Catholic School The vandalism has received national media coverage. A GoFundMe campaign, meanwhile, had raised nearly $76,000 by the morning of Feb. 3. That campaign said Trudeau described the incident as “the worst case of vandalism that he’s ever seen in the region.”Still, Cruz said, amid the destruction, “our community came together — scholars, families, and Knights of Columbus — to clean, restore, and prepare the hall so that Mass could once again be celebrated.” “Yesterday, our school community gathered in prayer to pray the rosary for healing and also for the conversion and mercy for those who committed this act,” she added. “We are grateful no one was physically harmed, and we are responding as a faith community with prayer, reparation, and trust in Christ,” she said.
Read More

Department of Justice investigates vandalism at California Catholic school #Catholic Federal officials are investigating after a Los Angeles-area Catholic school was targeted in a major act of vandalism that included the beheading of a statue of the Blessed Mother. Assistant Attorney General for Civil Rights Harmeet Dhillon said on X on Feb. 2 that the Department of Justice’s civil rights division “will open an investigation into [the] awful crime” against Holy Innocents Catholic School in Long Beach.TweetCyril Cruz, the principal of the school, told EWTN News that she came into the school early on the morning of Feb. 2 and discovered the vandalism in the hall where the school holds Mass. “Our statue of the Virgin Mary was smashed, and the tabernacle was removed and thrown to the floor in an apparent attempt to force it open,” she said. “The atrium lovingly prepared by the Carmelite Sisters for our scholars was completely destroyed.” “Audio equipment and lighting were ripped from the walls, speakers and instruments loaded onto carts, and the missals our students use daily were soaked and ruined.” Photos shared with EWTN News showed the vandalization in multiple rooms, including the destroyed statue, overturned shelves, scattered papers and Mass materials, and other scenes of destruction. Destruction is seen at Holy Innocents Catholic School in Long Beach, California, Monday, Feb. 2, 2026. | Credit: Photo courtesy of Holy Innocents Catholic School Cruz said Los Angeles Auxiliary Bishop Marc Trudeau was scheduled to hold a reparation Mass at the school on Feb. 3. The pastor of Holy Innocents Catholic Church and School, Father Peter Irving, was also scheduled to lead a Eucharistic procession around the school “as we entrust our community to Christ and respond with prayer, faith, and hope.”Irving told EWTN News that the community was “very sad,” though they were “very grateful” that the Blessed Sacrament was “not violated,” he said. “The tabernacle was not breached although it was left damaged,” he said. “Investigators said that this was the worst desecration that they have seen.” Missals are tipped over and thrown around at Holy Innocents Catholic School in Long Beach, California, Monday, Feb. 2, 2026. | Credit: Photo courtesy of Holy Innocents Catholic School The vandalism has received national media coverage. A GoFundMe campaign, meanwhile, had raised nearly $76,000 by the morning of Feb. 3. That campaign said Trudeau described the incident as “the worst case of vandalism that he’s ever seen in the region.”Still, Cruz said, amid the destruction, “our community came together — scholars, families, and Knights of Columbus — to clean, restore, and prepare the hall so that Mass could once again be celebrated.” “Yesterday, our school community gathered in prayer to pray the rosary for healing and also for the conversion and mercy for those who committed this act,” she added. “We are grateful no one was physically harmed, and we are responding as a faith community with prayer, reparation, and trust in Christ,” she said.

unitedyam

The DOJ’s civil rights division will investigate the “awful crime” at Holy Innocents Catholic School.

Read More
Picture of the day The Neckarfront in Tübingen, Germany, seen in the blue hour over the river Neckar. At the left the Hölderlinturm, followed by a row of historic town houses, at the top the tower of St. George’s Collegiate Church. #ImageOfTheDay
Read More

Picture of the day The Neckarfront in Tübingen, Germany, seen in the blue hour over the river Neckar. At the left the Hölderlinturm, followed by a row of historic town houses, at the top the tower of St. George’s Collegiate Church. #ImageOfTheDay

unitedyam
Picture of the day
The Neckarfront in Tübingen, Germany, seen in the blue hour over the river Neckar. At the left the Hölderlinturm, followed by a row of historic town houses, at the top the tower of St. George’s Collegiate Church.
Read More
Pro-life movement has mixed reaction after Trump’s first year of second term #Catholic Participants in a pro-life rally hold signs in front of the Lincoln Memorial in Washington, D.C., on June 24, 2023, at a rally marking the first anniversary of the Supreme Court's Dobbs decision that overturned Roe v. Wade. | Credit: Joseph Portolano/EWTN News Jan 20, 2026 / 14:37 pm (CNA). Members of the pro-life movement have mixed thoughts on the first year of President Donald Trump’s second term, noting many wins early into his presidency but a number of shortfalls as time has gone by.Some wins include defunding Planned Parenthood, walking back some of President Joe Biden’s initiatives, and removing foreign aid funding for organizations that promote abortion. However, a lack of action on chemical abortions and weakened rhetoric surrounding taxpayer-funded abortions are causing concern.A notable pro-life win was included in the tax overhaul bill signed by Trump in July, which cut off all Medicaid reimbursements for organizations that provide a large number of abortions, such as Planned Parenthood.Amid funding cuts, nearly 70 Planned Parenthood affiliates shut down. The administration also initially cut off Title X family planning grants from the abortion giant, but those have resumed.The president pardoned pro-life protesters convicted of violating the Freedom of Access to Clinic Entrances (FACE) Act and blocked foreign aid from supporting organizations that promote abortion. He rescinded several policies from the Biden administration, including one that paid Pentagon workers to travel for abortions. He also established strong conscience protections for pro-life doctors.“Right out the gate, we saw some progress on the pro-life issue,” Kelsey Pritchard, a spokesperson for Susan B. Anthony Pro-Life America (SBA), told EWTN.Yet, she cautioned: “We have also not seen progress in the one area that matters the most — and that’s on abortion drugs.”Health Secretary Robert F. Kennedy Jr. launched a study into the safety of the abortion pill mifepristone in September 2025, but so far no action has been taken to curtail the drug. Rather, the Food and Drug Administration (FDA) went in the opposite direction, approving a generic version of mifepristone later that same month.Pritchard said that move was “the opposite of what they should have done,” and referred to the generic mifepristone as “a new kill pill to increase the number of abortions that are done in this country.”She said Kennedy’s promised study has “absolutely been moving too slow” and added that there is no confirmation it even began or is taking place. SBA called for FDA Commissioner Marty Makary to be fired following allegations he was “slow-walking the report for political reasons,” she said.Trump has said abortion should be regulated by the states, but Pritchard warned “those [pro-life] laws can’t be in effect at all, really, when mail-order abortion happens with the abortion drugs.”“They’re allowing [California Gov.] Gavin Newsom and [New York Gov.] Kathy Hochul and their blue state friends to completely nullify the pro-life laws in states like Texas and Florida,” she said.Joseph Meaney, a senior ethicist at the National Catholic Bioethics Center, similarly said “the delay in the promised review of the rushed process in which mifepristone was approved as an abortion drug by the FDA has frustrated pro-lifers.”“When the FDA approved a second generic version of mifepristone, … it highlighted the lack of progress in fighting the leading means of doing abortions in the [United States],” he said.Trump also began to waver on taxpayer-funded abortions early in 2026, asking Republicans to be “flexible” on the Hyde Amendment amid negotiations on extending health care subsidies for the Affordable Care Act. Trump later unveiled “The Great Healthcare Plan” and said the White House intends to negotiate with Congress to ensure pro-life protections.Pritchard called taxpayer-funded abortion “a very basic red line” and said it’s “concerning to see Republicans back away from something so basic.”She warned Republicans to not take pro-life voters for granted in the upcoming midterms, saying “you’ll lose the elections and we won’t have the majority of Congress” without pro-life voters.“You must remain the pro-life party or you will lose the midterms if you decide to bow to the pro-death Democrat agenda,” Pritchard said.Meaney said there is “a widespread feeling that the second Trump administration has seemed to deprioritize issues important to the pro-life community,” adding he has “seen calls for pro-life groups to ‘flex their muscles’ and show that they cannot be taken for granted.”However, he said the shortfalls “should not obscure the fact that the Trump administration has rolled back the Biden-era pro-abortion measures internationally and domestically.”“It even achieved a temporary defunding of Planned Parenthood domestically in legislation,” he said. “The federal government no longer funds research on fetal tissues and defends the conscience rights of health care professionals and others robustly.”Trump also signed an executive order that directed departments and agencies to boost access to and reduce the cost of in vitro fertilization (IVF). The Catholic Church opposes IVF, which results in the destruction of human embryos, ending human lives.
Read More

Pro-life movement has mixed reaction after Trump’s first year of second term #Catholic Participants in a pro-life rally hold signs in front of the Lincoln Memorial in Washington, D.C., on June 24, 2023, at a rally marking the first anniversary of the Supreme Court's Dobbs decision that overturned Roe v. Wade. | Credit: Joseph Portolano/EWTN News Jan 20, 2026 / 14:37 pm (CNA). Members of the pro-life movement have mixed thoughts on the first year of President Donald Trump’s second term, noting many wins early into his presidency but a number of shortfalls as time has gone by.Some wins include defunding Planned Parenthood, walking back some of President Joe Biden’s initiatives, and removing foreign aid funding for organizations that promote abortion. However, a lack of action on chemical abortions and weakened rhetoric surrounding taxpayer-funded abortions are causing concern.A notable pro-life win was included in the tax overhaul bill signed by Trump in July, which cut off all Medicaid reimbursements for organizations that provide a large number of abortions, such as Planned Parenthood.Amid funding cuts, nearly 70 Planned Parenthood affiliates shut down. The administration also initially cut off Title X family planning grants from the abortion giant, but those have resumed.The president pardoned pro-life protesters convicted of violating the Freedom of Access to Clinic Entrances (FACE) Act and blocked foreign aid from supporting organizations that promote abortion. He rescinded several policies from the Biden administration, including one that paid Pentagon workers to travel for abortions. He also established strong conscience protections for pro-life doctors.“Right out the gate, we saw some progress on the pro-life issue,” Kelsey Pritchard, a spokesperson for Susan B. Anthony Pro-Life America (SBA), told EWTN.Yet, she cautioned: “We have also not seen progress in the one area that matters the most — and that’s on abortion drugs.”Health Secretary Robert F. Kennedy Jr. launched a study into the safety of the abortion pill mifepristone in September 2025, but so far no action has been taken to curtail the drug. Rather, the Food and Drug Administration (FDA) went in the opposite direction, approving a generic version of mifepristone later that same month.Pritchard said that move was “the opposite of what they should have done,” and referred to the generic mifepristone as “a new kill pill to increase the number of abortions that are done in this country.”She said Kennedy’s promised study has “absolutely been moving too slow” and added that there is no confirmation it even began or is taking place. SBA called for FDA Commissioner Marty Makary to be fired following allegations he was “slow-walking the report for political reasons,” she said.Trump has said abortion should be regulated by the states, but Pritchard warned “those [pro-life] laws can’t be in effect at all, really, when mail-order abortion happens with the abortion drugs.”“They’re allowing [California Gov.] Gavin Newsom and [New York Gov.] Kathy Hochul and their blue state friends to completely nullify the pro-life laws in states like Texas and Florida,” she said.Joseph Meaney, a senior ethicist at the National Catholic Bioethics Center, similarly said “the delay in the promised review of the rushed process in which mifepristone was approved as an abortion drug by the FDA has frustrated pro-lifers.”“When the FDA approved a second generic version of mifepristone, … it highlighted the lack of progress in fighting the leading means of doing abortions in the [United States],” he said.Trump also began to waver on taxpayer-funded abortions early in 2026, asking Republicans to be “flexible” on the Hyde Amendment amid negotiations on extending health care subsidies for the Affordable Care Act. Trump later unveiled “The Great Healthcare Plan” and said the White House intends to negotiate with Congress to ensure pro-life protections.Pritchard called taxpayer-funded abortion “a very basic red line” and said it’s “concerning to see Republicans back away from something so basic.”She warned Republicans to not take pro-life voters for granted in the upcoming midterms, saying “you’ll lose the elections and we won’t have the majority of Congress” without pro-life voters.“You must remain the pro-life party or you will lose the midterms if you decide to bow to the pro-death Democrat agenda,” Pritchard said.Meaney said there is “a widespread feeling that the second Trump administration has seemed to deprioritize issues important to the pro-life community,” adding he has “seen calls for pro-life groups to ‘flex their muscles’ and show that they cannot be taken for granted.”However, he said the shortfalls “should not obscure the fact that the Trump administration has rolled back the Biden-era pro-abortion measures internationally and domestically.”“It even achieved a temporary defunding of Planned Parenthood domestically in legislation,” he said. “The federal government no longer funds research on fetal tissues and defends the conscience rights of health care professionals and others robustly.”Trump also signed an executive order that directed departments and agencies to boost access to and reduce the cost of in vitro fertilization (IVF). The Catholic Church opposes IVF, which results in the destruction of human embryos, ending human lives.

unitedyam

Participants in a pro-life rally hold signs in front of the Lincoln Memorial in Washington, D.C., on June 24, 2023, at a rally marking the first anniversary of the Supreme Court's Dobbs decision that overturned Roe v. Wade. | Credit: Joseph Portolano/EWTN News

Jan 20, 2026 / 14:37 pm (CNA).

Members of the pro-life movement have mixed thoughts on the first year of President Donald Trump’s second term, noting many wins early into his presidency but a number of shortfalls as time has gone by.

Some wins include defunding Planned Parenthood, walking back some of President Joe Biden’s initiatives, and removing foreign aid funding for organizations that promote abortion. However, a lack of action on chemical abortions and weakened rhetoric surrounding taxpayer-funded abortions are causing concern.

A notable pro-life win was included in the tax overhaul bill signed by Trump in July, which cut off all Medicaid reimbursements for organizations that provide a large number of abortions, such as Planned Parenthood.

Amid funding cuts, nearly 70 Planned Parenthood affiliates shut down. The administration also initially cut off Title X family planning grants from the abortion giant, but those have resumed.

The president pardoned pro-life protesters convicted of violating the Freedom of Access to Clinic Entrances (FACE) Act and blocked foreign aid from supporting organizations that promote abortion. He rescinded several policies from the Biden administration, including one that paid Pentagon workers to travel for abortions. He also established strong conscience protections for pro-life doctors.

“Right out the gate, we saw some progress on the pro-life issue,” Kelsey Pritchard, a spokesperson for Susan B. Anthony Pro-Life America (SBA), told EWTN.

Yet, she cautioned: “We have also not seen progress in the one area that matters the most — and that’s on abortion drugs.”

Health Secretary Robert F. Kennedy Jr. launched a study into the safety of the abortion pill mifepristone in September 2025, but so far no action has been taken to curtail the drug. Rather, the Food and Drug Administration (FDA) went in the opposite direction, approving a generic version of mifepristone later that same month.

Pritchard said that move was “the opposite of what they should have done,” and referred to the generic mifepristone as “a new kill pill to increase the number of abortions that are done in this country.”

She said Kennedy’s promised study has “absolutely been moving too slow” and added that there is no confirmation it even began or is taking place. SBA called for FDA Commissioner Marty Makary to be fired following allegations he was “slow-walking the report for political reasons,” she said.

Trump has said abortion should be regulated by the states, but Pritchard warned “those [pro-life] laws can’t be in effect at all, really, when mail-order abortion happens with the abortion drugs.”

“They’re allowing [California Gov.] Gavin Newsom and [New York Gov.] Kathy Hochul and their blue state friends to completely nullify the pro-life laws in states like Texas and Florida,” she said.

Joseph Meaney, a senior ethicist at the National Catholic Bioethics Center, similarly said “the delay in the promised review of the rushed process in which mifepristone was approved as an abortion drug by the FDA has frustrated pro-lifers.”

“When the FDA approved a second generic version of mifepristone, … it highlighted the lack of progress in fighting the leading means of doing abortions in the [United States],” he said.

Trump also began to waver on taxpayer-funded abortions early in 2026, asking Republicans to be “flexible” on the Hyde Amendment amid negotiations on extending health care subsidies for the Affordable Care Act. Trump later unveiled “The Great Healthcare Plan” and said the White House intends to negotiate with Congress to ensure pro-life protections.

Pritchard called taxpayer-funded abortion “a very basic red line” and said it’s “concerning to see Republicans back away from something so basic.”

She warned Republicans to not take pro-life voters for granted in the upcoming midterms, saying “you’ll lose the elections and we won’t have the majority of Congress” without pro-life voters.

“You must remain the pro-life party or you will lose the midterms if you decide to bow to the pro-death Democrat agenda,” Pritchard said.

Meaney said there is “a widespread feeling that the second Trump administration has seemed to deprioritize issues important to the pro-life community,” adding he has “seen calls for pro-life groups to ‘flex their muscles’ and show that they cannot be taken for granted.”

However, he said the shortfalls “should not obscure the fact that the Trump administration has rolled back the Biden-era pro-abortion measures internationally and domestically.”

“It even achieved a temporary defunding of Planned Parenthood domestically in legislation,” he said. “The federal government no longer funds research on fetal tissues and defends the conscience rights of health care professionals and others robustly.”

Trump also signed an executive order that directed departments and agencies to boost access to and reduce the cost of in vitro fertilization (IVF). The Catholic Church opposes IVF, which results in the destruction of human embryos, ending human lives.

Read More
Catholics express mixed views on first year of Trump’s second term #Catholic With Speaker of the House Mike Johnson by his side, President Donald Trump speaks to the press following a House Republican meeting at the U.S. Capitol on May 20, 2025, in Washington, D.C. | Credit: Tasos Katopodis/Getty Images Jan 20, 2026 / 12:21 pm (CNA). Catholics are offering mixed reactions to the first year of President Donald Trump’s second term, which included domestic policy actions that align with U.S. bishops on gender-related issues, and also tensions over immigration, expansion of the death penalty, and reduced funding for organizations that provide food and basic support to people in need.Trump secured his electoral victory in 2024 with the help of Catholics, who supported him by a double-digit margin, according to exit polls. A Pew Research Center report found that nearly a quarter of Trump’s voters in 2024 were Catholic.Throughout his first year, Trump — who calls himself a nondenominational Christian — has invoked Christianity and created a White House Faith Office. He created a Religious Liberty Commission by executive order in May 2025 and became the first president to issue a proclamation honoring the Catholic feast of the Immaculate Conception in December.Last year, the president also launched the “America Prays” initiative, which encouraged people to dedicate one hour of prayer for the United States and its people in preparation for the 250th anniversary of the Declaration of Independence on July 4, 2026.Immigration, poverty, and NGOsJohn White, professor of politics at The Catholic University of America, said the first year of Trump’s second term “challenged Catholics on many levels.”“The brutality of ICE has caused the U.S. Conference of Catholic Bishops to issue an extraordinary statement at the prompting of Pope Leo XIV,” White said, referring to the Immigration and Customs Enforcement agency. The U.S. Conference of Catholic Bishops (USCCB) issued a special message in November opposing indiscriminate mass deportations, calling for humane treatment, urging meaningful reform, and affirming the compatibility of national security with human dignity.The Trump administration, with JD Vance, the second Catholic vice president in U.S. history, cut billions of dollars in funding to nongovernmental organizations (NGOs), which financially damaged several Catholic nonprofits that had received funding. Trump also signed into law historic cuts to the Supplemental Nutrition Assistance Program.“The cuts to NGO funding, SNAP, and Medicaid benefits, alongside the huge increases in health care costs, have hurt the poor and middle class at home and around the world,” he said. “Instead of being the good Samaritan, Trump has challenged our Catholic values and narrowed our vision of who we are and what we believe. JD Vance’s interpretation of ‘Ordo Amoris’ of a hierarchy to those whom we love rather than a universal love is a case in point and has been repudiated by Pope Francis and Pope Leo XIV,” he said.The cuts aligned federal policy with the administration’s agenda, which included strict immigration enforcement, mass deportations of immigrants who are in the country illegally, and less foreign aid support.Catholic Charities USA was previously receiving more than $100 million annually for migrant services, and the Trump administration cut off those funds. In response, the organization scaled back its services.Since Trump took office, the administration said it has deported more than 600,000 people.Karen Sullivan, director of advocacy for the Catholic Legal Immigration Network (CLINIC), which provides legal services to migrants, said she is “very concerned about the way that immigration enforcement has been carried out,” adding her organization is “very concerned that human dignity of all persons [needs to] be respected.”Sullivan said the administration is “enabling their officers to use excessive force as they are taking people into custody” and “denying access to oversight at their detention centers.” She also expressed concern about the administration increasing fees for asylum applications and giving agents more leeway to conduct immigration enforcement at sensitive locations, such as churches, schools, and hospitals.She said the large number of deportations and the increase in expedited removals has “been a strain” on organizations that seek to provide legal help to migrants.CLINIC receives inquiries from people who are facing deportation and also those who fear they may be deported. She said: “The worry and the fear among those people [who may face deportation] makes them seek out assistance and advice even more often.”“The pace of the changes that have been happening in the past year have been very difficult to manage,” she said. “We are having to respond very quickly to changes."Executive actions on genderSusan Hanssen, a history professor at the University of Dallas (a Catholic institution), viewed the first year of Trump’s second term in mostly successful terms.“As Catholics we know that the law educates, and during Trump’s first year in office we witnessed an actual shift in public opinion on the LGBT/transgender ideology due to his asserting the scientific and natural common sense that there are only male and female,” Hanssen said.Trump took executive action to prohibit what he called the “chemical and surgical mutilation” of children, such as hormone therapy and surgical transition. He signed a policy restricting participation of transgender athletes in women’s sports. He legally recognized only two genders, determined by biology: male and female.“His strong executive action on this essential point — domestically in making the executive branch remove its trans-affirming language, the executive department of education stop subverting parental rights over their children, and women’s rights in sports, and (importantly) putting an end to USAID’s [U.S. Agency for International Development] pushing this gender agenda on the countries who need our economic assistance,” she said.“This has led to a genuine public shift, with fewer independent corporations choosing to enforce June as LGBT Pride month on their customer base, fewer DEI programs pushing the gender agenda on hiring, and a shift (especially among young men) towards disapproval of gender transitioning children and even towards disapproval of the legalization of so-called same sex ‘marriage,’” she added. “We will need to see how these executive branch victories will affect judicial and legislative action moving forward.”Father Tadeusz Pacholczyk, senior ethicist at the National Catholic Bioethics Center, had a similar view of some of the social changes.“The current administration has focused significant energy on the important task of ‘putting folks on notice,’ so it’s hard to deny, for example, that the misguided medico-pharmaceutical industry that has profited handsomely from exploiting vulnerable youth and other gender dysphoric individuals can no longer miss the loud indicators that these practices will not be able to continue unabated,” he said.Death penaltyTrump signaled a renewed and more aggressive federal capital-punishment policy in 2025, in opposition to the Catechism of the Catholic Church, which teaches that the death penalty is “inadmissible.”Trump signed an executive order on his first day in office directing the Justice Department to actively pursue the federal death penalty for serious crimes. He also directed federal prosecutors to seek death sentences in Washington, D.C., homicide cases. His administration lifted a moratorium on executions, reversing a pause in federal executions and following President Joe Biden’s commutations of federal death sentences.Archbishop Timothy P. Broglio, then-president of the USCCB, in a Jan. 22, 2025, statement called Trump’s support for expanding the federal death penalty “deeply troubling.” Newly elected USCCB president Archbishop Paul Coakley likewise called for the abolition of the death penalty.
Read More

Catholics express mixed views on first year of Trump’s second term #Catholic With Speaker of the House Mike Johnson by his side, President Donald Trump speaks to the press following a House Republican meeting at the U.S. Capitol on May 20, 2025, in Washington, D.C. | Credit: Tasos Katopodis/Getty Images Jan 20, 2026 / 12:21 pm (CNA). Catholics are offering mixed reactions to the first year of President Donald Trump’s second term, which included domestic policy actions that align with U.S. bishops on gender-related issues, and also tensions over immigration, expansion of the death penalty, and reduced funding for organizations that provide food and basic support to people in need.Trump secured his electoral victory in 2024 with the help of Catholics, who supported him by a double-digit margin, according to exit polls. A Pew Research Center report found that nearly a quarter of Trump’s voters in 2024 were Catholic.Throughout his first year, Trump — who calls himself a nondenominational Christian — has invoked Christianity and created a White House Faith Office. He created a Religious Liberty Commission by executive order in May 2025 and became the first president to issue a proclamation honoring the Catholic feast of the Immaculate Conception in December.Last year, the president also launched the “America Prays” initiative, which encouraged people to dedicate one hour of prayer for the United States and its people in preparation for the 250th anniversary of the Declaration of Independence on July 4, 2026.Immigration, poverty, and NGOsJohn White, professor of politics at The Catholic University of America, said the first year of Trump’s second term “challenged Catholics on many levels.”“The brutality of ICE has caused the U.S. Conference of Catholic Bishops to issue an extraordinary statement at the prompting of Pope Leo XIV,” White said, referring to the Immigration and Customs Enforcement agency. The U.S. Conference of Catholic Bishops (USCCB) issued a special message in November opposing indiscriminate mass deportations, calling for humane treatment, urging meaningful reform, and affirming the compatibility of national security with human dignity.The Trump administration, with JD Vance, the second Catholic vice president in U.S. history, cut billions of dollars in funding to nongovernmental organizations (NGOs), which financially damaged several Catholic nonprofits that had received funding. Trump also signed into law historic cuts to the Supplemental Nutrition Assistance Program.“The cuts to NGO funding, SNAP, and Medicaid benefits, alongside the huge increases in health care costs, have hurt the poor and middle class at home and around the world,” he said. “Instead of being the good Samaritan, Trump has challenged our Catholic values and narrowed our vision of who we are and what we believe. JD Vance’s interpretation of ‘Ordo Amoris’ of a hierarchy to those whom we love rather than a universal love is a case in point and has been repudiated by Pope Francis and Pope Leo XIV,” he said.The cuts aligned federal policy with the administration’s agenda, which included strict immigration enforcement, mass deportations of immigrants who are in the country illegally, and less foreign aid support.Catholic Charities USA was previously receiving more than $100 million annually for migrant services, and the Trump administration cut off those funds. In response, the organization scaled back its services.Since Trump took office, the administration said it has deported more than 600,000 people.Karen Sullivan, director of advocacy for the Catholic Legal Immigration Network (CLINIC), which provides legal services to migrants, said she is “very concerned about the way that immigration enforcement has been carried out,” adding her organization is “very concerned that human dignity of all persons [needs to] be respected.”Sullivan said the administration is “enabling their officers to use excessive force as they are taking people into custody” and “denying access to oversight at their detention centers.” She also expressed concern about the administration increasing fees for asylum applications and giving agents more leeway to conduct immigration enforcement at sensitive locations, such as churches, schools, and hospitals.She said the large number of deportations and the increase in expedited removals has “been a strain” on organizations that seek to provide legal help to migrants.CLINIC receives inquiries from people who are facing deportation and also those who fear they may be deported. She said: “The worry and the fear among those people [who may face deportation] makes them seek out assistance and advice even more often.”“The pace of the changes that have been happening in the past year have been very difficult to manage,” she said. “We are having to respond very quickly to changes."Executive actions on genderSusan Hanssen, a history professor at the University of Dallas (a Catholic institution), viewed the first year of Trump’s second term in mostly successful terms.“As Catholics we know that the law educates, and during Trump’s first year in office we witnessed an actual shift in public opinion on the LGBT/transgender ideology due to his asserting the scientific and natural common sense that there are only male and female,” Hanssen said.Trump took executive action to prohibit what he called the “chemical and surgical mutilation” of children, such as hormone therapy and surgical transition. He signed a policy restricting participation of transgender athletes in women’s sports. He legally recognized only two genders, determined by biology: male and female.“His strong executive action on this essential point — domestically in making the executive branch remove its trans-affirming language, the executive department of education stop subverting parental rights over their children, and women’s rights in sports, and (importantly) putting an end to USAID’s [U.S. Agency for International Development] pushing this gender agenda on the countries who need our economic assistance,” she said.“This has led to a genuine public shift, with fewer independent corporations choosing to enforce June as LGBT Pride month on their customer base, fewer DEI programs pushing the gender agenda on hiring, and a shift (especially among young men) towards disapproval of gender transitioning children and even towards disapproval of the legalization of so-called same sex ‘marriage,’” she added. “We will need to see how these executive branch victories will affect judicial and legislative action moving forward.”Father Tadeusz Pacholczyk, senior ethicist at the National Catholic Bioethics Center, had a similar view of some of the social changes.“The current administration has focused significant energy on the important task of ‘putting folks on notice,’ so it’s hard to deny, for example, that the misguided medico-pharmaceutical industry that has profited handsomely from exploiting vulnerable youth and other gender dysphoric individuals can no longer miss the loud indicators that these practices will not be able to continue unabated,” he said.Death penaltyTrump signaled a renewed and more aggressive federal capital-punishment policy in 2025, in opposition to the Catechism of the Catholic Church, which teaches that the death penalty is “inadmissible.”Trump signed an executive order on his first day in office directing the Justice Department to actively pursue the federal death penalty for serious crimes. He also directed federal prosecutors to seek death sentences in Washington, D.C., homicide cases. His administration lifted a moratorium on executions, reversing a pause in federal executions and following President Joe Biden’s commutations of federal death sentences.Archbishop Timothy P. Broglio, then-president of the USCCB, in a Jan. 22, 2025, statement called Trump’s support for expanding the federal death penalty “deeply troubling.” Newly elected USCCB president Archbishop Paul Coakley likewise called for the abolition of the death penalty.

unitedyam

With Speaker of the House Mike Johnson by his side, President Donald Trump speaks to the press following a House Republican meeting at the U.S. Capitol on May 20, 2025, in Washington, D.C. | Credit: Tasos Katopodis/Getty Images

Jan 20, 2026 / 12:21 pm (CNA).

Catholics are offering mixed reactions to the first year of President Donald Trump’s second term, which included domestic policy actions that align with U.S. bishops on gender-related issues, and also tensions over immigration, expansion of the death penalty, and reduced funding for organizations that provide food and basic support to people in need.

Trump secured his electoral victory in 2024 with the help of Catholics, who supported him by a double-digit margin, according to exit polls. A Pew Research Center report found that nearly a quarter of Trump’s voters in 2024 were Catholic.

Throughout his first year, Trump — who calls himself a nondenominational Christian — has invoked Christianity and created a White House Faith Office. He created a Religious Liberty Commission by executive order in May 2025 and became the first president to issue a proclamation honoring the Catholic feast of the Immaculate Conception in December.

Last year, the president also launched the “America Prays” initiative, which encouraged people to dedicate one hour of prayer for the United States and its people in preparation for the 250th anniversary of the Declaration of Independence on July 4, 2026.

Immigration, poverty, and NGOs

John White, professor of politics at The Catholic University of America, said the first year of Trump’s second term “challenged Catholics on many levels.”

“The brutality of ICE has caused the U.S. Conference of Catholic Bishops to issue an extraordinary statement at the prompting of Pope Leo XIV,” White said, referring to the Immigration and Customs Enforcement agency. The U.S. Conference of Catholic Bishops (USCCB) issued a special message in November opposing indiscriminate mass deportations, calling for humane treatment, urging meaningful reform, and affirming the compatibility of national security with human dignity.

The Trump administration, with JD Vance, the second Catholic vice president in U.S. history, cut billions of dollars in funding to nongovernmental organizations (NGOs), which financially damaged several Catholic nonprofits that had received funding. Trump also signed into law historic cuts to the Supplemental Nutrition Assistance Program.

“The cuts to NGO funding, SNAP, and Medicaid benefits, alongside the huge increases in health care costs, have hurt the poor and middle class at home and around the world,” he said. “Instead of being the good Samaritan, Trump has challenged our Catholic values and narrowed our vision of who we are and what we believe. JD Vance’s interpretation of ‘Ordo Amoris’ of a hierarchy to those whom we love rather than a universal love is a case in point and has been repudiated by Pope Francis and Pope Leo XIV,” he said.

The cuts aligned federal policy with the administration’s agenda, which included strict immigration enforcement, mass deportations of immigrants who are in the country illegally, and less foreign aid support.

Catholic Charities USA was previously receiving more than $100 million annually for migrant services, and the Trump administration cut off those funds. In response, the organization scaled back its services.

Since Trump took office, the administration said it has deported more than 600,000 people.

Karen Sullivan, director of advocacy for the Catholic Legal Immigration Network (CLINIC), which provides legal services to migrants, said she is “very concerned about the way that immigration enforcement has been carried out,” adding her organization is “very concerned that human dignity of all persons [needs to] be respected.”

Sullivan said the administration is “enabling their officers to use excessive force as they are taking people into custody” and “denying access to oversight at their detention centers.” She also expressed concern about the administration increasing fees for asylum applications and giving agents more leeway to conduct immigration enforcement at sensitive locations, such as churches, schools, and hospitals.

She said the large number of deportations and the increase in expedited removals has “been a strain” on organizations that seek to provide legal help to migrants.

CLINIC receives inquiries from people who are facing deportation and also those who fear they may be deported. She said: “The worry and the fear among those people [who may face deportation] makes them seek out assistance and advice even more often.”

“The pace of the changes that have been happening in the past year have been very difficult to manage,” she said. “We are having to respond very quickly to changes."

Executive actions on gender

Susan Hanssen, a history professor at the University of Dallas (a Catholic institution), viewed the first year of Trump’s second term in mostly successful terms.

“As Catholics we know that the law educates, and during Trump’s first year in office we witnessed an actual shift in public opinion on the LGBT/transgender ideology due to his asserting the scientific and natural common sense that there are only male and female,” Hanssen said.

Trump took executive action to prohibit what he called the “chemical and surgical mutilation” of children, such as hormone therapy and surgical transition. He signed a policy restricting participation of transgender athletes in women’s sports. He legally recognized only two genders, determined by biology: male and female.

“His strong executive action on this essential point — domestically in making the executive branch remove its trans-affirming language, the executive department of education stop subverting parental rights over their children, and women’s rights in sports, and (importantly) putting an end to USAID’s [U.S. Agency for International Development] pushing this gender agenda on the countries who need our economic assistance,” she said.

“This has led to a genuine public shift, with fewer independent corporations choosing to enforce June as LGBT Pride month on their customer base, fewer DEI programs pushing the gender agenda on hiring, and a shift (especially among young men) towards disapproval of gender transitioning children and even towards disapproval of the legalization of so-called same sex ‘marriage,’” she added. “We will need to see how these executive branch victories will affect judicial and legislative action moving forward.”

Father Tadeusz Pacholczyk, senior ethicist at the National Catholic Bioethics Center, had a similar view of some of the social changes.

“The current administration has focused significant energy on the important task of ‘putting folks on notice,’ so it’s hard to deny, for example, that the misguided medico-pharmaceutical industry that has profited handsomely from exploiting vulnerable youth and other gender dysphoric individuals can no longer miss the loud indicators that these practices will not be able to continue unabated,” he said.

Death penalty

Trump signaled a renewed and more aggressive federal capital-punishment policy in 2025, in opposition to the Catechism of the Catholic Church, which teaches that the death penalty is “inadmissible.”

Trump signed an executive order on his first day in office directing the Justice Department to actively pursue the federal death penalty for serious crimes. He also directed federal prosecutors to seek death sentences in Washington, D.C., homicide cases. His administration lifted a moratorium on executions, reversing a pause in federal executions and following President Joe Biden’s commutations of federal death sentences.

Archbishop Timothy P. Broglio, then-president of the USCCB, in a Jan. 22, 2025, statement called Trump’s support for expanding the federal death penalty “deeply troubling.” Newly elected USCCB president Archbishop Paul Coakley likewise called for the abolition of the death penalty.

Read More
Catholic women discuss beauty, difficulty, redemptive nature of Church’s teachings on sexuality #Catholic Keynote speakers at “The Beauty of Truth: Navigating Society Today as a Catholic Woman” conference, held Jan. 9-10, 2026, in Houston (left to right): Erika Bachiochi, Mary Eberstadt, Angela Franks, Pia de Solenni, and Leah Sargeant. | Credit: Photo courtesy of the University of St. Thomas Jan 18, 2026 / 10:26 am (CNA). This past week, nearly a quarter of U.S. states sued the federal government for defining biological sex as binary, the U.S. Supreme Court heard arguments for and against legally allowing males to compete against females in sports, and a Vatican official called surrogacy a “new form of colonialism” that commodifies women and their children.These are just the latest legal and cultural effects of a “mass cultural confusion” surrounding the meaning and purpose of the human body, and particularly women’s bodies, according to Leah Jacobson, program coordinator of the Catholic Women’s and Gender Studies Program at the University of St. Thomas in Houston.On Jan. 9–10, the program sponsored a symposium titled “The Beauty of Truth: Navigating Society Today as a Catholic Woman,” which brought together a group of Catholic women who have used their gifts of intellect and faith to serve as what Jacobson calls an “antidote” to the “chaos and confusion” of the cultural moment.The speakers presented on a wide range of topics concerned with the beauty, truth, and necessity of the Church’s teachings on human sexuality, while also acknowledging how difficult living according to those teachings can sometimes be.‘Each of these acts is an act of human subtraction’In one of the first talks, writer Mary Eberstadt argued that the question “Who am I?” became harder to answer due to the widespread use of the birth control pill, which has led to huge increases in abortion, divorce, fatherlessness, single parenthood, and childlessness. “Each of these acts is an act of human subtraction,” Eberstadt said. “I’m not trying to make a point about morality, but arithmetic.”“The number of people we can call our own” became smaller, she said. While she acknowledged that not everyone has been affected equally, “members of our species share a collective environment. Just as toxic waste affects everyone," she said, the reduction in the number of human connections “amounts to a massive disturbance to the human ecosystem,” leading to a crisis of human identity.This reduction in the number of people in an individual's life, she argued, resulted in widespread confusion over gender identity and the meaning and purpose of the body.Eberstadt also attributed the decline in religiosity to the smaller number of human connections modern people have.“The sexual revolution subtracted the number of role models,” she said. “Many children have no siblings, no cousins, no aunts or uncles, no father; yet that is how humans conduct social learning.”“Without children, adults are less likely to go to church,” she said. “Without birth, we lose knowledge of the transcendent. Without an earthly father, it is hard to grasp the paradigm of a heavenly father.”‘A love deficit’“Living without God is not liberating people,” she continued. “It’s tearing some individuals apart, making people miserable and lonely.”When the sexual revolution made sex "recreational and not procreative, what it produced above all is a love deficit,” Eberstadt said.At the same time, secularization produced “troubled, disconnected souls drifting through society without gravity, shattering the ability to answer ‘Who am I?’”“The Church is the answer to the love deficit because Church teachings about who we are and what we’re here for are true,” she said.She concluded with a final note on hope, saying “it is easy to feel embattled, but we must never lose sight of the faces of the sexual revolution’s victims,” she said, “who are sending up primal screams for a world more ordered than many of today’s people now know; more ordered to mercy, to community and redemption.”The Church’s teachings were ’truly beautiful’ but 'very, very hard to live'Erika Bachiochi, a legal scholar and fellow at the Ethics and Public Policy Center who has taught a class for the graduate program, shared her experience as a mother of seven who tried to live according to the Church’s “difficult” teachings.As her children began to arrive at “a breakneck pace” and each pregnancy was “a bit of a crucible,” Bachiochi said being a mother was “very hard” for her, partly due to wounds from her youth (among other troubles, her own mother had been married and divorced three times), and partly because of a lack of community. Echoing Eberstadt’s “arithmetic” problem, Bachiochi described having very few examples of Catholic family life and a very small support system.Bachiochi said she believes God heals us from our wounds through our “particular vocations,” however.Of motherhood, she said: “I think God really healed me through being faithful to teachings that I found quite hard, but truly beautiful. I was intellectually convinced by them and found them spiritually beautiful, but found them to be very, very hard to live.” “Motherhood has served to heal me profoundly," she said, encouraging young mothers to have faith that though it might be difficult now, there is an “amazing future” awaiting them. “It’s really an incredible gift that Church has given me … the gift of obedience,” she said. She also said by God’s grace, she was given an “excellent husband” and has found that “just as the Church promises, that leaning into motherhood, into the little things, the daily needs, the constant requests for my attention, has truly been a school of virtue.” The Catholic Women’s and Gender Studies Program is a new part of the Nesti Center for Faith and Culture at the University of St. Thomas, a recognized Catholic cultural center of the Vatican’s Dicastery for Culture and Education.
Read More

Catholic women discuss beauty, difficulty, redemptive nature of Church’s teachings on sexuality #Catholic Keynote speakers at “The Beauty of Truth: Navigating Society Today as a Catholic Woman” conference, held Jan. 9-10, 2026, in Houston (left to right): Erika Bachiochi, Mary Eberstadt, Angela Franks, Pia de Solenni, and Leah Sargeant. | Credit: Photo courtesy of the University of St. Thomas Jan 18, 2026 / 10:26 am (CNA). This past week, nearly a quarter of U.S. states sued the federal government for defining biological sex as binary, the U.S. Supreme Court heard arguments for and against legally allowing males to compete against females in sports, and a Vatican official called surrogacy a “new form of colonialism” that commodifies women and their children.These are just the latest legal and cultural effects of a “mass cultural confusion” surrounding the meaning and purpose of the human body, and particularly women’s bodies, according to Leah Jacobson, program coordinator of the Catholic Women’s and Gender Studies Program at the University of St. Thomas in Houston.On Jan. 9–10, the program sponsored a symposium titled “The Beauty of Truth: Navigating Society Today as a Catholic Woman,” which brought together a group of Catholic women who have used their gifts of intellect and faith to serve as what Jacobson calls an “antidote” to the “chaos and confusion” of the cultural moment.The speakers presented on a wide range of topics concerned with the beauty, truth, and necessity of the Church’s teachings on human sexuality, while also acknowledging how difficult living according to those teachings can sometimes be.‘Each of these acts is an act of human subtraction’In one of the first talks, writer Mary Eberstadt argued that the question “Who am I?” became harder to answer due to the widespread use of the birth control pill, which has led to huge increases in abortion, divorce, fatherlessness, single parenthood, and childlessness. “Each of these acts is an act of human subtraction,” Eberstadt said. “I’m not trying to make a point about morality, but arithmetic.”“The number of people we can call our own” became smaller, she said. While she acknowledged that not everyone has been affected equally, “members of our species share a collective environment. Just as toxic waste affects everyone," she said, the reduction in the number of human connections “amounts to a massive disturbance to the human ecosystem,” leading to a crisis of human identity.This reduction in the number of people in an individual's life, she argued, resulted in widespread confusion over gender identity and the meaning and purpose of the body.Eberstadt also attributed the decline in religiosity to the smaller number of human connections modern people have.“The sexual revolution subtracted the number of role models,” she said. “Many children have no siblings, no cousins, no aunts or uncles, no father; yet that is how humans conduct social learning.”“Without children, adults are less likely to go to church,” she said. “Without birth, we lose knowledge of the transcendent. Without an earthly father, it is hard to grasp the paradigm of a heavenly father.”‘A love deficit’“Living without God is not liberating people,” she continued. “It’s tearing some individuals apart, making people miserable and lonely.”When the sexual revolution made sex "recreational and not procreative, what it produced above all is a love deficit,” Eberstadt said.At the same time, secularization produced “troubled, disconnected souls drifting through society without gravity, shattering the ability to answer ‘Who am I?’”“The Church is the answer to the love deficit because Church teachings about who we are and what we’re here for are true,” she said.She concluded with a final note on hope, saying “it is easy to feel embattled, but we must never lose sight of the faces of the sexual revolution’s victims,” she said, “who are sending up primal screams for a world more ordered than many of today’s people now know; more ordered to mercy, to community and redemption.”The Church’s teachings were ’truly beautiful’ but 'very, very hard to live'Erika Bachiochi, a legal scholar and fellow at the Ethics and Public Policy Center who has taught a class for the graduate program, shared her experience as a mother of seven who tried to live according to the Church’s “difficult” teachings.As her children began to arrive at “a breakneck pace” and each pregnancy was “a bit of a crucible,” Bachiochi said being a mother was “very hard” for her, partly due to wounds from her youth (among other troubles, her own mother had been married and divorced three times), and partly because of a lack of community. Echoing Eberstadt’s “arithmetic” problem, Bachiochi described having very few examples of Catholic family life and a very small support system.Bachiochi said she believes God heals us from our wounds through our “particular vocations,” however.Of motherhood, she said: “I think God really healed me through being faithful to teachings that I found quite hard, but truly beautiful. I was intellectually convinced by them and found them spiritually beautiful, but found them to be very, very hard to live.” “Motherhood has served to heal me profoundly," she said, encouraging young mothers to have faith that though it might be difficult now, there is an “amazing future” awaiting them. “It’s really an incredible gift that Church has given me … the gift of obedience,” she said. She also said by God’s grace, she was given an “excellent husband” and has found that “just as the Church promises, that leaning into motherhood, into the little things, the daily needs, the constant requests for my attention, has truly been a school of virtue.” The Catholic Women’s and Gender Studies Program is a new part of the Nesti Center for Faith and Culture at the University of St. Thomas, a recognized Catholic cultural center of the Vatican’s Dicastery for Culture and Education.

unitedyam

Keynote speakers at “The Beauty of Truth: Navigating Society Today as a Catholic Woman” conference, held Jan. 9-10, 2026, in Houston (left to right): Erika Bachiochi, Mary Eberstadt, Angela Franks, Pia de Solenni, and Leah Sargeant. | Credit: Photo courtesy of the University of St. Thomas

Jan 18, 2026 / 10:26 am (CNA).

This past week, nearly a quarter of U.S. states sued the federal government for defining biological sex as binary, the U.S. Supreme Court heard arguments for and against legally allowing males to compete against females in sports, and a Vatican official called surrogacy a “new form of colonialism” that commodifies women and their children.

These are just the latest legal and cultural effects of a “mass cultural confusion” surrounding the meaning and purpose of the human body, and particularly women’s bodies, according to Leah Jacobson, program coordinator of the Catholic Women’s and Gender Studies Program at the University of St. Thomas in Houston.

On Jan. 9–10, the program sponsored a symposium titled “The Beauty of Truth: Navigating Society Today as a Catholic Woman,” which brought together a group of Catholic women who have used their gifts of intellect and faith to serve as what Jacobson calls an “antidote” to the “chaos and confusion” of the cultural moment.

The speakers presented on a wide range of topics concerned with the beauty, truth, and necessity of the Church’s teachings on human sexuality, while also acknowledging how difficult living according to those teachings can sometimes be.

‘Each of these acts is an act of human subtraction’

In one of the first talks, writer Mary Eberstadt argued that the question “Who am I?” became harder to answer due to the widespread use of the birth control pill, which has led to huge increases in abortion, divorce, fatherlessness, single parenthood, and childlessness.

“Each of these acts is an act of human subtraction,” Eberstadt said. “I’m not trying to make a point about morality, but arithmetic.”

“The number of people we can call our own” became smaller, she said.

While she acknowledged that not everyone has been affected equally, “members of our species share a collective environment. Just as toxic waste affects everyone," she said, the reduction in the number of human connections “amounts to a massive disturbance to the human ecosystem,” leading to a crisis of human identity.

This reduction in the number of people in an individual's life, she argued, resulted in widespread confusion over gender identity and the meaning and purpose of the body.

Eberstadt also attributed the decline in religiosity to the smaller number of human connections modern people have.

“The sexual revolution subtracted the number of role models,” she said. “Many children have no siblings, no cousins, no aunts or uncles, no father; yet that is how humans conduct social learning.”

“Without children, adults are less likely to go to church,” she said. “Without birth, we lose knowledge of the transcendent. Without an earthly father, it is hard to grasp the paradigm of a heavenly father.”

‘A love deficit’

“Living without God is not liberating people,” she continued. “It’s tearing some individuals apart, making people miserable and lonely.”

When the sexual revolution made sex "recreational and not procreative, what it produced above all is a love deficit,” Eberstadt said.

At the same time, secularization produced “troubled, disconnected souls drifting through society without gravity, shattering the ability to answer ‘Who am I?’”

“The Church is the answer to the love deficit because Church teachings about who we are and what we’re here for are true,” she said.

She concluded with a final note on hope, saying “it is easy to feel embattled, but we must never lose sight of the faces of the sexual revolution’s victims,” she said, “who are sending up primal screams for a world more ordered than many of today’s people now know; more ordered to mercy, to community and redemption.”

The Church’s teachings were ’truly beautiful’ but 'very, very hard to live'

Erika Bachiochi, a legal scholar and fellow at the Ethics and Public Policy Center who has taught a class for the graduate program, shared her experience as a mother of seven who tried to live according to the Church’s “difficult” teachings.

As her children began to arrive at “a breakneck pace” and each pregnancy was “a bit of a crucible,” Bachiochi said being a mother was “very hard” for her, partly due to wounds from her youth (among other troubles, her own mother had been married and divorced three times), and partly because of a lack of community.

Echoing Eberstadt’s “arithmetic” problem, Bachiochi described having very few examples of Catholic family life and a very small support system.

Bachiochi said she believes God heals us from our wounds through our “particular vocations,” however.

Of motherhood, she said: “I think God really healed me through being faithful to teachings that I found quite hard, but truly beautiful. I was intellectually convinced by them and found them spiritually beautiful, but found them to be very, very hard to live.”

“Motherhood has served to heal me profoundly," she said, encouraging young mothers to have faith that though it might be difficult now, there is an “amazing future” awaiting them.

“It’s really an incredible gift that Church has given me … the gift of obedience,” she said.

She also said by God’s grace, she was given an “excellent husband” and has found that “just as the Church promises, that leaning into motherhood, into the little things, the daily needs, the constant requests for my attention, has truly been a school of virtue.”

The Catholic Women’s and Gender Studies Program is a new part of the Nesti Center for Faith and Culture at the University of St. Thomas, a recognized Catholic cultural center of the Vatican’s Dicastery for Culture and Education.

Read More
CUA professor launches AI marketplace in line with Catholic social teaching #Catholic Credit: David Gyung/Shutterstock Jan 17, 2026 / 06:00 am (CNA). An artificial intelligence (AI) marketplace launched by a business professor at The Catholic University of America seeks to offer products and services in a venue consistent with the social teachings of the Catholic Church — it is called Almma AI.Lucas Wall, who teaches finance at the university and has led several entrepreneurial ventures, began building Almma AI in mid-2023. The marketplace facilitates transactions for AI-related products, allowing people to upload their creations to be purchased or, in some cases, used for no charge.The types of products that can be offered on the marketplace include Large Language Models (LLMs) — similar to ChatGPT and Grok — along with AI prompts, personas, assistants, agents, and plugins.Although other marketplaces exist, Wall told EWTN News that Almma AI is designed to ensure the average person can “benefit from this new revolution that is coming” by selling or purchasing products in the marketplace.“With most technological revolutions and changes, there are only a handful of people who make fortunes,” Wall said.Almma’s mission statement is “AI profits for all,” and Wall said it is meant to “help people monetize their knowledge.” He said the marketplace can “build bridges across cultures” because people anywhere can access it, and “allows people to make solutions for their neighbors or for their parishes.”Almma does not exclusively offer Catholic-related products, but it does block the sale of anything that is immoral or could provoke sin, which Wall said was another major contrast with other AI marketplaces.“I want to be part of the group of people who help innovation meet morality,” he said.Among the examples of problems within larger AI companies, he noted, are the development of artificial romantic chatbots and the creation of erotica and artificial pornographic images and videos. He also expressed concern about AI consultation in end-of-life care.“I refuse to believe we don’t have enough imagination as a Catholic community and the courage to build something better,” Wall said.AI and Catholic social teachingWall said the development of Almma AI was “responding to the call of Pope Francis that he very clearly outlined in [the 2025 doctrinal note] Antiqua et Nova” and also took inspiration from Pope Leo XIII’s 1891 encyclical Rerum Novarum.In Antiqua et Nova, the Vatican holds that the development of AI should spur us to “a renewed appreciation of all that is human.” It teaches that AI should be used to serve the common good, promote human development, and not simply be used for individual or corporate gain.That note builds on the framework provided in Rerum Novarum, which expressed Catholic social teaching in the wake of the industrial revolution. At the time, Pope Leo XIII emphasized a need to seek the common good and safeguard the dignity of work when many laborers faced poor working conditions.“Wages ought not to be insufficient to support a frugal and well-behaved wage-earner,” Leo XIII writes. “... If a workman’s wages be sufficient to enable him comfortably to support himself, his wife, and his children, he will find it easy, if he be a sensible man, to practice thrift, and he will not fail, by cutting down expenses, to put by some little savings and thus secure a modest source of income.”Wall said Almma AI follows those guidelines by “trying to help people earn a decent living and keeping their dignity.” He added: “If you want to monetize a skill, we have the tools for you.”When the current pontiff Leo XIV chose the name “Leo,” he said he did so to honor Leo XIII, who “addressed the social question in the context of the first great industrial revolution.” He chose the name, in part, because AI developments pose “new challenges for the defense of human dignity, justice, and labor,” Leo XIV explained.Leo XIV has spoken at length about AI. This includes warnings about anti-human ideologies, the threat to human connections and interactions, and concern about the displacement of workers. However, he has also highlighted the potential benefits of AI if used to advance humanity and uphold the dignity of the human person.Wall welcomed continued guidance from the Vatican, saying the Church has “moral foundations … beyond what anyone in secular society can point at.” He expressed hope that Leo XIV will author a document similar to Rerum Novarum that addresses the changes AI is bringing about to the global economy“I pray daily for it,” Wall said.
Read More

CUA professor launches AI marketplace in line with Catholic social teaching #Catholic Credit: David Gyung/Shutterstock Jan 17, 2026 / 06:00 am (CNA). An artificial intelligence (AI) marketplace launched by a business professor at The Catholic University of America seeks to offer products and services in a venue consistent with the social teachings of the Catholic Church — it is called Almma AI.Lucas Wall, who teaches finance at the university and has led several entrepreneurial ventures, began building Almma AI in mid-2023. The marketplace facilitates transactions for AI-related products, allowing people to upload their creations to be purchased or, in some cases, used for no charge.The types of products that can be offered on the marketplace include Large Language Models (LLMs) — similar to ChatGPT and Grok — along with AI prompts, personas, assistants, agents, and plugins.Although other marketplaces exist, Wall told EWTN News that Almma AI is designed to ensure the average person can “benefit from this new revolution that is coming” by selling or purchasing products in the marketplace.“With most technological revolutions and changes, there are only a handful of people who make fortunes,” Wall said.Almma’s mission statement is “AI profits for all,” and Wall said it is meant to “help people monetize their knowledge.” He said the marketplace can “build bridges across cultures” because people anywhere can access it, and “allows people to make solutions for their neighbors or for their parishes.”Almma does not exclusively offer Catholic-related products, but it does block the sale of anything that is immoral or could provoke sin, which Wall said was another major contrast with other AI marketplaces.“I want to be part of the group of people who help innovation meet morality,” he said.Among the examples of problems within larger AI companies, he noted, are the development of artificial romantic chatbots and the creation of erotica and artificial pornographic images and videos. He also expressed concern about AI consultation in end-of-life care.“I refuse to believe we don’t have enough imagination as a Catholic community and the courage to build something better,” Wall said.AI and Catholic social teachingWall said the development of Almma AI was “responding to the call of Pope Francis that he very clearly outlined in [the 2025 doctrinal note] Antiqua et Nova” and also took inspiration from Pope Leo XIII’s 1891 encyclical Rerum Novarum.In Antiqua et Nova, the Vatican holds that the development of AI should spur us to “a renewed appreciation of all that is human.” It teaches that AI should be used to serve the common good, promote human development, and not simply be used for individual or corporate gain.That note builds on the framework provided in Rerum Novarum, which expressed Catholic social teaching in the wake of the industrial revolution. At the time, Pope Leo XIII emphasized a need to seek the common good and safeguard the dignity of work when many laborers faced poor working conditions.“Wages ought not to be insufficient to support a frugal and well-behaved wage-earner,” Leo XIII writes. “… If a workman’s wages be sufficient to enable him comfortably to support himself, his wife, and his children, he will find it easy, if he be a sensible man, to practice thrift, and he will not fail, by cutting down expenses, to put by some little savings and thus secure a modest source of income.”Wall said Almma AI follows those guidelines by “trying to help people earn a decent living and keeping their dignity.” He added: “If you want to monetize a skill, we have the tools for you.”When the current pontiff Leo XIV chose the name “Leo,” he said he did so to honor Leo XIII, who “addressed the social question in the context of the first great industrial revolution.” He chose the name, in part, because AI developments pose “new challenges for the defense of human dignity, justice, and labor,” Leo XIV explained.Leo XIV has spoken at length about AI. This includes warnings about anti-human ideologies, the threat to human connections and interactions, and concern about the displacement of workers. However, he has also highlighted the potential benefits of AI if used to advance humanity and uphold the dignity of the human person.Wall welcomed continued guidance from the Vatican, saying the Church has “moral foundations … beyond what anyone in secular society can point at.” He expressed hope that Leo XIV will author a document similar to Rerum Novarum that addresses the changes AI is bringing about to the global economy“I pray daily for it,” Wall said.

unitedyam

Credit: David Gyung/Shutterstock

Jan 17, 2026 / 06:00 am (CNA).

An artificial intelligence (AI) marketplace launched by a business professor at The Catholic University of America seeks to offer products and services in a venue consistent with the social teachings of the Catholic Church — it is called Almma AI.

Lucas Wall, who teaches finance at the university and has led several entrepreneurial ventures, began building Almma AI in mid-2023. The marketplace facilitates transactions for AI-related products, allowing people to upload their creations to be purchased or, in some cases, used for no charge.

The types of products that can be offered on the marketplace include Large Language Models (LLMs) — similar to ChatGPT and Grok — along with AI prompts, personas, assistants, agents, and plugins.

Although other marketplaces exist, Wall told EWTN News that Almma AI is designed to ensure the average person can “benefit from this new revolution that is coming” by selling or purchasing products in the marketplace.

“With most technological revolutions and changes, there are only a handful of people who make fortunes,” Wall said.

Almma’s mission statement is “AI profits for all,” and Wall said it is meant to “help people monetize their knowledge.” He said the marketplace can “build bridges across cultures” because people anywhere can access it, and “allows people to make solutions for their neighbors or for their parishes.”

Almma does not exclusively offer Catholic-related products, but it does block the sale of anything that is immoral or could provoke sin, which Wall said was another major contrast with other AI marketplaces.

“I want to be part of the group of people who help innovation meet morality,” he said.

Among the examples of problems within larger AI companies, he noted, are the development of artificial romantic chatbots and the creation of erotica and artificial pornographic images and videos. He also expressed concern about AI consultation in end-of-life care.

“I refuse to believe we don’t have enough imagination as a Catholic community and the courage to build something better,” Wall said.

AI and Catholic social teaching

Wall said the development of Almma AI was “responding to the call of Pope Francis that he very clearly outlined in [the 2025 doctrinal note] Antiqua et Nova” and also took inspiration from Pope Leo XIII’s 1891 encyclical Rerum Novarum.

In Antiqua et Nova, the Vatican holds that the development of AI should spur us to “a renewed appreciation of all that is human.” It teaches that AI should be used to serve the common good, promote human development, and not simply be used for individual or corporate gain.

That note builds on the framework provided in Rerum Novarum, which expressed Catholic social teaching in the wake of the industrial revolution. At the time, Pope Leo XIII emphasized a need to seek the common good and safeguard the dignity of work when many laborers faced poor working conditions.

“Wages ought not to be insufficient to support a frugal and well-behaved wage-earner,” Leo XIII writes. “… If a workman’s wages be sufficient to enable him comfortably to support himself, his wife, and his children, he will find it easy, if he be a sensible man, to practice thrift, and he will not fail, by cutting down expenses, to put by some little savings and thus secure a modest source of income.”

Wall said Almma AI follows those guidelines by “trying to help people earn a decent living and keeping their dignity.” He added: “If you want to monetize a skill, we have the tools for you.”

When the current pontiff Leo XIV chose the name “Leo,” he said he did so to honor Leo XIII, who “addressed the social question in the context of the first great industrial revolution.” He chose the name, in part, because AI developments pose “new challenges for the defense of human dignity, justice, and labor,” Leo XIV explained.

Leo XIV has spoken at length about AI. This includes warnings about anti-human ideologies, the threat to human connections and interactions, and concern about the displacement of workers. However, he has also highlighted the potential benefits of AI if used to advance humanity and uphold the dignity of the human person.

Wall welcomed continued guidance from the Vatican, saying the Church has “moral foundations … beyond what anyone in secular society can point at.” He expressed hope that Leo XIV will author a document similar to Rerum Novarum that addresses the changes AI is bringing about to the global economy

“I pray daily for it,” Wall said.

Read More
Picture of the day St. Nicholas the Wonderworker Church (1766) was relocated from the village of Glotovo, Vladimir Oblast to the Museum of Wooden Architecture at the Kremlin in Suzdal, Russia. Today is Saint Nicholas Day in much of Eastern and Western Christianity. #ImageOfTheDay
Read More

Picture of the day St. Nicholas the Wonderworker Church (1766) was relocated from the village of Glotovo, Vladimir Oblast to the Museum of Wooden Architecture at the Kremlin in Suzdal, Russia. Today is Saint Nicholas Day in much of Eastern and Western Christianity. #ImageOfTheDay

unitedyam
Picture of the day
St. Nicholas the Wonderworker Church (1766) was relocated from the village of Glotovo, Vladimir Oblast to the Museum of Wooden Architecture at the Kremlin in Suzdal, Russia. Today is Saint Nicholas Day in much of Eastern and Western Christianity.
Read More
Picture of the day Detail of a stained glass window in St. Barbara’s Church (Kutná Hora, Czech Republic). The window depicts St. Aloysius, St. Monica, St. Francis of Assisi, and St. Joseph in prayer. Today is All Saints’ Day. #ImageOfTheDay
Read More

Picture of the day Detail of a stained glass window in St. Barbara’s Church (Kutná Hora, Czech Republic). The window depicts St. Aloysius, St. Monica, St. Francis of Assisi, and St. Joseph in prayer. Today is All Saints’ Day. #ImageOfTheDay

unitedyam
Picture of the day
Detail of a stained glass window in St. Barbara’s Church (Kutná Hora, Czech Republic). The window depicts St. Aloysius, St. Monica, St. Francis of Assisi, and St. Joseph in prayer. Today is All Saints’ Day.
Read More
Picture of the day Church of El Salvador, Luesia, Zaragoza, Spain. The church is located in the highest area of the nucleus of the village of Luesia, next to the remains of the old medieval castle, to which it is historically and constructively associated. Its origin dates back to the end of the 11th century with the construction of the semicircular triple apse head with a double crypt at the bottom, while the body with three naves was built throughout the 12th century and the two portals on its southern fronts and occidental already respond to models from the beginning of the 13th century. The Romanesque building underwent a profound reform though in the mid-16th century. The main altarpiece is a Romanesque piece carved in wood; polychrome and gilt. The work is attributed to Gaspar Ramos, a sculptor from Sangüesa, who executed it around 1630. #ImageOfTheDay
Read More

Picture of the day Church of El Salvador, Luesia, Zaragoza, Spain. The church is located in the highest area of the nucleus of the village of Luesia, next to the remains of the old medieval castle, to which it is historically and constructively associated. Its origin dates back to the end of the 11th century with the construction of the semicircular triple apse head with a double crypt at the bottom, while the body with three naves was built throughout the 12th century and the two portals on its southern fronts and occidental already respond to models from the beginning of the 13th century. The Romanesque building underwent a profound reform though in the mid-16th century. The main altarpiece is a Romanesque piece carved in wood; polychrome and gilt. The work is attributed to Gaspar Ramos, a sculptor from Sangüesa, who executed it around 1630. #ImageOfTheDay

unitedyam
Picture of the day
Church of El Salvador, Luesia, Zaragoza, Spain. The church is located in the highest area of the nucleus of the village of Luesia, next to the remains of the old medieval castle, to which it is historically and constructively associated. Its origin dates back to the end of the 11th century with the construction of the semicircular triple apse head with a double crypt at the bottom, while the body with three naves was built throughout the 12th century and the two portals on its southern fronts and occidental already respond to models from the beginning of the 13th century. The Romanesque building underwent a profound reform though in the mid-16th century. The main altarpiece is a Romanesque piece carved in wood; polychrome and gilt. The work is attributed to Gaspar Ramos, a sculptor from Sangüesa, who executed it around 1630.
Read More
Picture of the day Feskekôrka (meaning “fish church”) is a historic building in Gothenburg, Sweden that formerly housed an indoor fish market. Its name is based on the building’s resemblance to a neo-Gothic church. #ImageOfTheDay
Read More

Picture of the day Feskekôrka (meaning “fish church”) is a historic building in Gothenburg, Sweden that formerly housed an indoor fish market. Its name is based on the building’s resemblance to a neo-Gothic church. #ImageOfTheDay

unitedyam
Picture of the day
Feskekôrka (meaning “fish church”) is a historic building in Gothenburg, Sweden that formerly housed an indoor fish market. Its name is based on the building’s resemblance to a neo-Gothic church.
Read More
Picture of the day This sculpture representing the Gospel of Matthew appears in St. Genesius Church in Baden-Württemberg. It depicts a tetramorph element standing next the apostle reading a codex. Today is Saint Matthew’s feast day. #ImageOfTheDay
Read More

Picture of the day This sculpture representing the Gospel of Matthew appears in St. Genesius Church in Baden-Württemberg. It depicts a tetramorph element standing next the apostle reading a codex. Today is Saint Matthew’s feast day. #ImageOfTheDay

unitedyam
Picture of the day
This sculpture representing the Gospel of Matthew appears in St. Genesius Church in Baden-Württemberg. It depicts a tetramorph element standing next the apostle reading a codex. Today is Saint Matthew’s feast day.
Read More
Picture of the day This painting on the ceiling in Santa Maria della Concezione dei Cappuccini, a church on Via Veneto in Rome, depicts the Virgin Mary being assumed body and soul into heaven. Today is the Feast of the Assumption of Mary in much of Western Christianity or the Dormition of the Mother of God in Eastern Christianity. #ImageOfTheDay
Read More

Picture of the day This painting on the ceiling in Santa Maria della Concezione dei Cappuccini, a church on Via Veneto in Rome, depicts the Virgin Mary being assumed body and soul into heaven. Today is the Feast of the Assumption of Mary in much of Western Christianity or the Dormition of the Mother of God in Eastern Christianity. #ImageOfTheDay

unitedyam
Picture of the day
This painting on the ceiling in Santa Maria della Concezione dei Cappuccini, a church on Via Veneto in Rome, depicts the Virgin Mary being assumed body and soul into heaven. Today is the Feast of the Assumption of Mary in much of Western Christianity or the Dormition of the Mother of God in Eastern Christianity.
Read More
Picture of the day Triumph of St. Ignatius of Loyola by Andrea Pozzo, celebrates the work of Ignatius of Loyola and the Society of Jesus in the world by depicting the saint welcomed into paradise by Christ and surrounded by allegorical representations of the four continents. The trompe-l’œil fresco adorns the flat ceiling of the Church of St. Ignatius of Loyola at Campus Martius. Today is Ignatius of Loyola’s feast day. #ImageOfTheDay
Read More

Picture of the day Triumph of St. Ignatius of Loyola by Andrea Pozzo, celebrates the work of Ignatius of Loyola and the Society of Jesus in the world by depicting the saint welcomed into paradise by Christ and surrounded by allegorical representations of the four continents. The trompe-l’œil fresco adorns the flat ceiling of the Church of St. Ignatius of Loyola at Campus Martius. Today is Ignatius of Loyola’s feast day. #ImageOfTheDay

unitedyam
Picture of the day
Triumph of St. Ignatius of Loyola by Andrea Pozzo, celebrates the work of Ignatius of Loyola and the Society of Jesus in the world by depicting the saint welcomed into paradise by Christ and surrounded by allegorical representations of the four continents. The trompe-l’œil fresco adorns the flat ceiling of the Church of St. Ignatius of Loyola at Campus Martius. Today is Ignatius of Loyola’s feast day.
Read More
Picture of the day Apse of the higher church in the Royal Monastery of San Juan de la Peña, Huesca, Aragon, Spain. It was one of the most important monasteries in Aragon in the Middle Ages. Its two-level church is partially carved in the stone of the great cliff that overhangs the foundation. San Juan de la Peña means “Saint John of the Cliff”. The lower church includes some mozarabic architectural surviving elements, although most of the parts of the monastery (including the impressive cloister, under the great rock) are Romanesque. After the fire of 1675, a new monastery was built. The old monastery (built in 920) was declared a National Monument on 13 July 1889, and the new monastery in 1923. #ImageOfTheDay
Read More

Picture of the day Apse of the higher church in the Royal Monastery of San Juan de la Peña, Huesca, Aragon, Spain. It was one of the most important monasteries in Aragon in the Middle Ages. Its two-level church is partially carved in the stone of the great cliff that overhangs the foundation. San Juan de la Peña means “Saint John of the Cliff”. The lower church includes some mozarabic architectural surviving elements, although most of the parts of the monastery (including the impressive cloister, under the great rock) are Romanesque. After the fire of 1675, a new monastery was built. The old monastery (built in 920) was declared a National Monument on 13 July 1889, and the new monastery in 1923. #ImageOfTheDay

unitedyam
Picture of the day
Apse of the higher church in the Royal Monastery of San Juan de la Peña, Huesca, Aragon, Spain. It was one of the most important monasteries in Aragon in the Middle Ages. Its two-level church is partially carved in the stone of the great cliff that overhangs the foundation. San Juan de la Peña means “Saint John of the Cliff”. The lower church includes some mozarabic architectural surviving elements, although most of the parts of the monastery (including the impressive cloister, under the great rock) are Romanesque. After the fire of 1675, a new monastery was built. The old monastery (built in 920) was declared a National Monument on 13 July 1889, and the new monastery in 1923.
Read More
Older Posts