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Melkite priest finds consecrated host intact after 47 days in damaged church #Catholic Amid widespread destruction and amid the rubble in the southern Lebanese village of Tbenine, what some call a “miracle” in St. George Church offered renewed hope and reminded parishioners that Christ’s presence does not fade, even in war.Melkite Greek Catholic priest Father Marios Khairallah told ACI MENA, the Arabic-language sister service of EWTN News, that he returned to the Lebanese town of Tbenine on April 17 following the ceasefire that had come into effect. Entering the church, surrounded by shattered glass, he found the consecrated bread exactly where he had left it weeks earlier — unchanged despite the absence of people for 47 days. He described the discovery as a confirmation of God’s enduring presence amid suffering.“After 47 days, there is no scientific explanation for why the bread did not spoil,” Khairallah said. “But for us, this is not strange, because we believe this is the body of Christ. This is our faith, it is neither new nor unfamiliar. We believe in God’s presence in the Eucharist.”
 
 A Melkite priest returned to his church damaged in an attack in southern Lebanon to find the Eucharistic bread unchanged after 47 days. | Credit: Photo courtesy of Father Marios Khairallah
 
 He said the story was a “message of hope for the parish,” adding: “It is true that there is destruction in Tbenine. But there is also an encounter with Jesus… Jesus waited for us for 47 days, without human presence.”Khairallah also noted that a statue of the Virgin Mary remained standing amid the devastation, describing her as “the mother who awaits her children.”Khairallah also spoke about the situation of residents, noting that the town is home to around 55 Melkite Catholic families who were forced to leave due to the war. After the ceasefire, some returned temporarily to retrieve clothes and belongings, while most are now staying with relatives, in rented apartments, schools, monasteries, or with friends.The priest pointed out that aid remains almost nonexistent so far, except for assistance that arrived through a papal mission, while some individuals have helped provide medication.
 
 Melkite Greek Catholic priest Father Marios Khairallah told ACI MENA that he found the Eucharistic bread intact after 47 days in the damaged parish. | Credit: Photo courtesy of Father Marios Khairallah
 
 He also praised the role of the apostolic nuncio to Lebanon, Archbishop Paolo Borgia, describing him as “a true shepherd and father who cares for everyone” and noting that “he does what no one else does, visiting us even under shelling.”As for the town itself, he said it suffers from an almost complete lack of basic necessities: no water, no electricity, and no internet, along with harsh cold that worsens the already difficult conditions. He explained that most of Tbenine’s residents are of limited means: retirees, teachers, soldiers, and farmers with no affluent class able to absorb the impact of the crisis. This story was first published by ACI MENA, the Arabic-language sister service of EWTN News, and has been translated and adapted by EWTN News English.

Melkite priest finds consecrated host intact after 47 days in damaged church #Catholic Amid widespread destruction and amid the rubble in the southern Lebanese village of Tbenine, what some call a “miracle” in St. George Church offered renewed hope and reminded parishioners that Christ’s presence does not fade, even in war.Melkite Greek Catholic priest Father Marios Khairallah told ACI MENA, the Arabic-language sister service of EWTN News, that he returned to the Lebanese town of Tbenine on April 17 following the ceasefire that had come into effect. Entering the church, surrounded by shattered glass, he found the consecrated bread exactly where he had left it weeks earlier — unchanged despite the absence of people for 47 days. He described the discovery as a confirmation of God’s enduring presence amid suffering.“After 47 days, there is no scientific explanation for why the bread did not spoil,” Khairallah said. “But for us, this is not strange, because we believe this is the body of Christ. This is our faith, it is neither new nor unfamiliar. We believe in God’s presence in the Eucharist.” A Melkite priest returned to his church damaged in an attack in southern Lebanon to find the Eucharistic bread unchanged after 47 days. | Credit: Photo courtesy of Father Marios Khairallah He said the story was a “message of hope for the parish,” adding: “It is true that there is destruction in Tbenine. But there is also an encounter with Jesus… Jesus waited for us for 47 days, without human presence.”Khairallah also noted that a statue of the Virgin Mary remained standing amid the devastation, describing her as “the mother who awaits her children.”Khairallah also spoke about the situation of residents, noting that the town is home to around 55 Melkite Catholic families who were forced to leave due to the war. After the ceasefire, some returned temporarily to retrieve clothes and belongings, while most are now staying with relatives, in rented apartments, schools, monasteries, or with friends.The priest pointed out that aid remains almost nonexistent so far, except for assistance that arrived through a papal mission, while some individuals have helped provide medication. Melkite Greek Catholic priest Father Marios Khairallah told ACI MENA that he found the Eucharistic bread intact after 47 days in the damaged parish. | Credit: Photo courtesy of Father Marios Khairallah He also praised the role of the apostolic nuncio to Lebanon, Archbishop Paolo Borgia, describing him as “a true shepherd and father who cares for everyone” and noting that “he does what no one else does, visiting us even under shelling.”As for the town itself, he said it suffers from an almost complete lack of basic necessities: no water, no electricity, and no internet, along with harsh cold that worsens the already difficult conditions. He explained that most of Tbenine’s residents are of limited means: retirees, teachers, soldiers, and farmers with no affluent class able to absorb the impact of the crisis. This story was first published by ACI MENA, the Arabic-language sister service of EWTN News, and has been translated and adapted by EWTN News English.

“Jesus was waiting for us,” a priest in southern Lebanon said after returning to his damaged church in the town of Tbenine following the ceasefire on April 17.

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Rohingya refugees learn about Lent as Caritas Bangladesh bridges faiths in camps #Catholic COX’S BAZAR, Bangladesh — As more than 1 million Rohingya Muslim refugees in Bangladesh observe the final days of Ramadan, the Catholic charity Caritas Bangladesh is building bridges between the two faiths by sharing the meaning of Lent with refugees and host communities in the sprawling camps of Cox’s Bazar.“We at Caritas Bangladesh are building a bridge between the two religions by highlighting the significance of Lent for our Christians with the Rohingya refugees and the host community so that they can understand the meaning of Lent,” said Liton Luis Gomes, project director of Caritas Bangladesh’s Emergency Response Program.“We have been sharing with the Rohingya refugees the significance of our fasting, which is to eat less and distribute it to the poor, to listen to people, or to serve those who really deserve it,” Gomes told EWTN News.Caritas is sharing the theme of its 2026 Lenten campaign — “Prayer, Listening, and Fasting: A Holy Call of Inner Transformation” — with the Rohingya and host communities, Gomes said.The pope and the RohingyaPope Francis met a group of Rohingya refugees during his apostolic visit to Bangladesh on Dec. 1, 2017. The refugees traveled to Dhaka from Cox’s Bazar to meet the pope during an interreligious gathering at the archbishop’s residence.“The presence of God today is also called Rohingya,” Francis told the gathering in remarks that marked the first time during his visit to Myanmar and Bangladesh that he publicly used the word “Rohingya” to describe the persecuted Muslim minority.
 
 Pope urges ‘full rights’ be given to persecuted Rohingya minority
 
 Most of the Rohingya in the Cox’s Bazar camps arrived from Myanmar since August 2017, when the military began conducting clearance operations after a series of rebel attacks in Myanmar’s Rakhine state. The Rohingya are Muslims who have long faced discrimination in Buddhist-majority Myanmar, including being denied citizenship since 1982. The military coup in Myanmar, formerly Burma, in February 2021 further heightened their vulnerability.The population density of the camps is staggering — roughly 103,600 people per square mile, more than 40 times the average population density of Bangladesh as a whole. Refugees live in side-by-side plastic and bamboo shelters, each just a little larger than 100 square feet, some holding a dozen residents.‘We are not in a festive mood’Eid al-Fitr, one of Islam’s most important religious celebrations, is expected to begin later this week, but refugees say they are not able to celebrate.Abdur Rahim, 55, a Rohingya father of five, told EWTN News that food in the camps is not sufficient but that refugees are “still surviving, thanks to the Bangladesh government and the Almighty.”“We have no money to buy new clothes for my child and grandchild for this festival. Eid is joyful to Muslims, but we are not in a festive mood, because if we can go to our motherland Myanmar, we will be happy,” Rahim said.Rahim said the Caritas initiative had given him a new understanding of the season of fasting.“I didn’t know that Ramadan is not just about not eating. Now, through Caritas, I’ve learned that Ramadan is about helping people and reducing your expenses,” Rahim said.Between 2017 and 2023, Caritas provided  million in emergency efforts for Rohingya and host community members in Cox’s Bazar, according to Caritas Internationalis. During that period the charity assisted nearly 1.7 million individuals with shelter support, protection, disaster risk reduction, education, and water, sanitation, and hygiene services.Caritas Bangladesh is the social action arm of the Catholic Bishops’ Conference of Bangladesh.

Rohingya refugees learn about Lent as Caritas Bangladesh bridges faiths in camps #Catholic COX’S BAZAR, Bangladesh — As more than 1 million Rohingya Muslim refugees in Bangladesh observe the final days of Ramadan, the Catholic charity Caritas Bangladesh is building bridges between the two faiths by sharing the meaning of Lent with refugees and host communities in the sprawling camps of Cox’s Bazar.“We at Caritas Bangladesh are building a bridge between the two religions by highlighting the significance of Lent for our Christians with the Rohingya refugees and the host community so that they can understand the meaning of Lent,” said Liton Luis Gomes, project director of Caritas Bangladesh’s Emergency Response Program.“We have been sharing with the Rohingya refugees the significance of our fasting, which is to eat less and distribute it to the poor, to listen to people, or to serve those who really deserve it,” Gomes told EWTN News.Caritas is sharing the theme of its 2026 Lenten campaign — “Prayer, Listening, and Fasting: A Holy Call of Inner Transformation” — with the Rohingya and host communities, Gomes said.The pope and the RohingyaPope Francis met a group of Rohingya refugees during his apostolic visit to Bangladesh on Dec. 1, 2017. The refugees traveled to Dhaka from Cox’s Bazar to meet the pope during an interreligious gathering at the archbishop’s residence.“The presence of God today is also called Rohingya,” Francis told the gathering in remarks that marked the first time during his visit to Myanmar and Bangladesh that he publicly used the word “Rohingya” to describe the persecuted Muslim minority. Pope urges ‘full rights’ be given to persecuted Rohingya minority Most of the Rohingya in the Cox’s Bazar camps arrived from Myanmar since August 2017, when the military began conducting clearance operations after a series of rebel attacks in Myanmar’s Rakhine state. The Rohingya are Muslims who have long faced discrimination in Buddhist-majority Myanmar, including being denied citizenship since 1982. The military coup in Myanmar, formerly Burma, in February 2021 further heightened their vulnerability.The population density of the camps is staggering — roughly 103,600 people per square mile, more than 40 times the average population density of Bangladesh as a whole. Refugees live in side-by-side plastic and bamboo shelters, each just a little larger than 100 square feet, some holding a dozen residents.‘We are not in a festive mood’Eid al-Fitr, one of Islam’s most important religious celebrations, is expected to begin later this week, but refugees say they are not able to celebrate.Abdur Rahim, 55, a Rohingya father of five, told EWTN News that food in the camps is not sufficient but that refugees are “still surviving, thanks to the Bangladesh government and the Almighty.”“We have no money to buy new clothes for my child and grandchild for this festival. Eid is joyful to Muslims, but we are not in a festive mood, because if we can go to our motherland Myanmar, we will be happy,” Rahim said.Rahim said the Caritas initiative had given him a new understanding of the season of fasting.“I didn’t know that Ramadan is not just about not eating. Now, through Caritas, I’ve learned that Ramadan is about helping people and reducing your expenses,” Rahim said.Between 2017 and 2023, Caritas provided $45 million in emergency efforts for Rohingya and host community members in Cox’s Bazar, according to Caritas Internationalis. During that period the charity assisted nearly 1.7 million individuals with shelter support, protection, disaster risk reduction, education, and water, sanitation, and hygiene services.Caritas Bangladesh is the social action arm of the Catholic Bishops’ Conference of Bangladesh.

As Ramadan draws to a close in the camps of Cox’s Bazar, Caritas Bangladesh is sharing the meaning of Lent with more than 1 million Rohingya Muslim refugees.

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