Committee

Catholic, Orthodox bishops join in dialogue and prayer at Washington, D.C., conference #Catholic Catholic and Eastern Orthodox bishops exchanged dialogue and joined together in prayer at an ecumenical conference in Washington, D.C., this week with a hope that one day the Eastern and Western churches will be reunited.The conference, held at the retreat house for the St. John Paul II National Shrine on July 13–15, was organized by the Orientale Lumen Foundation. Jack Figel, an Eastern Catholic who founded the group, named it after St. John Paul II’s apostolic letter expressing hope for reunification.Speakers included the secretary for the Vatican Dicastery for Promoting Christian Unity, Archbishop Flavio Pace; the primate of the Orthodox Church in America, Metropolitan Tikhon Mollard; Cardinal Seán Patrick OʼMalley; Greek Orthodox Bishop Anthony Vrame; and Romanian Catholic Bishop John Michael Botean.“I grew up with — I lived with — the tension between East and West my whole life,” Figel told EWTN News.A reunification, Figel said, “all depends on the Holy Spirit.” He said: “It is going to be a miracle and it’s going to be on God’s time.”The conference included speeches by both Catholic and Orthodox bishops and joint panels. Prayer services were held in the Eastern form in which bishops from both traditions participated: a moleben to the Holy Spirit on Monday, daily vespers on Tuesday, and the Akathist to the Mother of God on Wednesday.Theological hurdlesRecent popes have had friendly relations with Eastern Orthodox patriarchs, and ongoing study by the Joint International Commission for Theological Dialogue between the Roman Catholic Church and the Orthodox Church is seeking to resolve theological disputes.In 2024, the commission set up two subcommittees to analyze two major points of contention: one for papal infallibility and the other for the Filioque.Papal infallibility refers to Vatican I’s teaching that the pope can infallibly define doctrines. The Filioque — Latin for “and the Son” — refers to the West adding the phrase in the Nicene Creed “the Holy Spirit … who proceeds from the Father ‘and the Son.’” Catholics argue this clarifies the Latin translation of the Creed, which was originally in Greek; but many Orthodox see it as changing the understanding of the Trinity.Vrame told EWTN News these theological issues continue to be a hurdle toward Catholic and Orthodox communion.The No. 1 issueSpeaking from the Orthodox perspective, he said papal infallibility and supremacy is the No. 1 issue. Although Orthodox acknowledge Ecumenical Patriarch Bartholomew as “first among equals” among patriarchs, “our governance structure allows for each national Church to govern itself,” he said.Dialogue with Rome, Vrame said, must address questions of “how do we begin to understand any claims of universal jurisdiction of the papacy” and “how do we understand any form of papal infallibility.” He said the Catholic embrace of synodality could improve dialogue on this issue.He said a major question is what unity would look like and pointed toward Rome’s relationship with Eastern Catholics as a possible example, saying they are “in communion with Rome,” but “Rome allowed them to retain their distinctive rites and practices.” However, he noted historical complications with Rome’s past attempts to Latinize Eastern Catholics and a major question to settle is: “What would unity do?”Mollard also told EWTN News “the whole question of primacy and synodality” remains a major issue, along with “centuries of separation,” which he said “doesn’t help either.”Pace told EWTN News that the subcommittee addressing infallibility has to “prepare a very good draft” on the matter that the full committee made up of Catholic and Orthodox leaders “can discuss and approve.”Steps toward unityAs the hierarchy tries to work out millennium-old theological disputes, Mollard said another step is “trying to get from the theological [dialogue] to the implementation” of a stronger relationship but warned “everyone’s afraid to do anything.”“We do have to practice these things,” he said in his speech. “Let’s work together and see if we can find our unity in Christ … [and] work on the structures that could bring that about more formally.”“Prayer and humility are always good,” Mollard said.He told EWTN News that some steps could be jointly “caring for the poor” or “feeding the hungry,” which is “the most direct way that collaboration can take place” at this time. In his speech, O’Malley called for joint prayer and study sessions, joint pastoral letters and statements, and joint works of mercy.Figel suggested Catholic and Orthodox parishes should “pray once a month for unity for at least 10 or 15 minutes.”Ultimately, Vrame said full unity and communion would be expressed “in the Eucharist” if all issues are resolved.“We don’t share the Eucharist,” he said. “That would be the culminating moment.”Dialogue and the laityMany bishops said dialogue and bonds should take place among laity too, with Botean saying in his speech that ecumenism cannot just be “at the level of academics.”“Without the face-to-face stuff, … we’re going to get nowhere,” he said. “And if our competition is the internet, we have more driving us apart than together.”Botean warned against hostile and uncharitable exchanges, many of which occur on social media, saying: “When we become unloving because of our faith, we’re on the wrong track.”Lizbeth Moncada, a senior at Florida Atlantic University who attended the conference, told EWTN News that she has “a lot of friends who are Eastern Orthodox and Oriental Orthodox” but agreed that online dialogue can often be “polarizing.”She said exchanges online can be “very disheartening” and she has “wanted to stop engaging in these conversations” at times. Yet, she said discussions like what occurred at the conference are “encouraging.”Andrew Likoudis of the ecumenical Likoudis Legacy Foundation, told EWTN News: “I try not to even engage in online discourse because of how toxic it is.” Yet, he said “the discourse here is much healthier” and allows Catholics and Orthodox Christians to “cross theological boundaries and retain the integrity of our own traditions without compromise.”Vrame, commenting on dialogue, said “beating up on somebody else is not very Christian … no matter what you think of their position.” He said people can have “respectful disagreements … without having to beat up on somebody,” saying that’s “no way to show love for your neighbor.”He said it’s good that people are passionate about their faith but posed the question: “Are we passionate in a way that reflects Christ and Christianity?”
Read More

Catholic, Orthodox bishops join in dialogue and prayer at Washington, D.C., conference #Catholic Catholic and Eastern Orthodox bishops exchanged dialogue and joined together in prayer at an ecumenical conference in Washington, D.C., this week with a hope that one day the Eastern and Western churches will be reunited.The conference, held at the retreat house for the St. John Paul II National Shrine on July 13–15, was organized by the Orientale Lumen Foundation. Jack Figel, an Eastern Catholic who founded the group, named it after St. John Paul II’s apostolic letter expressing hope for reunification.Speakers included the secretary for the Vatican Dicastery for Promoting Christian Unity, Archbishop Flavio Pace; the primate of the Orthodox Church in America, Metropolitan Tikhon Mollard; Cardinal Seán Patrick OʼMalley; Greek Orthodox Bishop Anthony Vrame; and Romanian Catholic Bishop John Michael Botean.“I grew up with — I lived with — the tension between East and West my whole life,” Figel told EWTN News.A reunification, Figel said, “all depends on the Holy Spirit.” He said: “It is going to be a miracle and it’s going to be on God’s time.”The conference included speeches by both Catholic and Orthodox bishops and joint panels. Prayer services were held in the Eastern form in which bishops from both traditions participated: a moleben to the Holy Spirit on Monday, daily vespers on Tuesday, and the Akathist to the Mother of God on Wednesday.Theological hurdlesRecent popes have had friendly relations with Eastern Orthodox patriarchs, and ongoing study by the Joint International Commission for Theological Dialogue between the Roman Catholic Church and the Orthodox Church is seeking to resolve theological disputes.In 2024, the commission set up two subcommittees to analyze two major points of contention: one for papal infallibility and the other for the Filioque.Papal infallibility refers to Vatican I’s teaching that the pope can infallibly define doctrines. The Filioque — Latin for “and the Son” — refers to the West adding the phrase in the Nicene Creed “the Holy Spirit … who proceeds from the Father ‘and the Son.’” Catholics argue this clarifies the Latin translation of the Creed, which was originally in Greek; but many Orthodox see it as changing the understanding of the Trinity.Vrame told EWTN News these theological issues continue to be a hurdle toward Catholic and Orthodox communion.The No. 1 issueSpeaking from the Orthodox perspective, he said papal infallibility and supremacy is the No. 1 issue. Although Orthodox acknowledge Ecumenical Patriarch Bartholomew as “first among equals” among patriarchs, “our governance structure allows for each national Church to govern itself,” he said.Dialogue with Rome, Vrame said, must address questions of “how do we begin to understand any claims of universal jurisdiction of the papacy” and “how do we understand any form of papal infallibility.” He said the Catholic embrace of synodality could improve dialogue on this issue.He said a major question is what unity would look like and pointed toward Rome’s relationship with Eastern Catholics as a possible example, saying they are “in communion with Rome,” but “Rome allowed them to retain their distinctive rites and practices.” However, he noted historical complications with Rome’s past attempts to Latinize Eastern Catholics and a major question to settle is: “What would unity do?”Mollard also told EWTN News “the whole question of primacy and synodality” remains a major issue, along with “centuries of separation,” which he said “doesn’t help either.”Pace told EWTN News that the subcommittee addressing infallibility has to “prepare a very good draft” on the matter that the full committee made up of Catholic and Orthodox leaders “can discuss and approve.”Steps toward unityAs the hierarchy tries to work out millennium-old theological disputes, Mollard said another step is “trying to get from the theological [dialogue] to the implementation” of a stronger relationship but warned “everyone’s afraid to do anything.”“We do have to practice these things,” he said in his speech. “Let’s work together and see if we can find our unity in Christ … [and] work on the structures that could bring that about more formally.”“Prayer and humility are always good,” Mollard said.He told EWTN News that some steps could be jointly “caring for the poor” or “feeding the hungry,” which is “the most direct way that collaboration can take place” at this time. In his speech, O’Malley called for joint prayer and study sessions, joint pastoral letters and statements, and joint works of mercy.Figel suggested Catholic and Orthodox parishes should “pray once a month for unity for at least 10 or 15 minutes.”Ultimately, Vrame said full unity and communion would be expressed “in the Eucharist” if all issues are resolved.“We don’t share the Eucharist,” he said. “That would be the culminating moment.”Dialogue and the laityMany bishops said dialogue and bonds should take place among laity too, with Botean saying in his speech that ecumenism cannot just be “at the level of academics.”“Without the face-to-face stuff, … we’re going to get nowhere,” he said. “And if our competition is the internet, we have more driving us apart than together.”Botean warned against hostile and uncharitable exchanges, many of which occur on social media, saying: “When we become unloving because of our faith, we’re on the wrong track.”Lizbeth Moncada, a senior at Florida Atlantic University who attended the conference, told EWTN News that she has “a lot of friends who are Eastern Orthodox and Oriental Orthodox” but agreed that online dialogue can often be “polarizing.”She said exchanges online can be “very disheartening” and she has “wanted to stop engaging in these conversations” at times. Yet, she said discussions like what occurred at the conference are “encouraging.”Andrew Likoudis of the ecumenical Likoudis Legacy Foundation, told EWTN News: “I try not to even engage in online discourse because of how toxic it is.” Yet, he said “the discourse here is much healthier” and allows Catholics and Orthodox Christians to “cross theological boundaries and retain the integrity of our own traditions without compromise.”Vrame, commenting on dialogue, said “beating up on somebody else is not very Christian … no matter what you think of their position.” He said people can have “respectful disagreements … without having to beat up on somebody,” saying that’s “no way to show love for your neighbor.”He said it’s good that people are passionate about their faith but posed the question: “Are we passionate in a way that reflects Christ and Christianity?”

unitedyam

Catholic and Orthodox bishops discussed steps toward unity and the importance of cooperation and friendly dialogue.

Read More
Cardinal O’Malley at Catholic-Orthodox conference: ‘Come together and pray for unity’ #Catholic WASHINGTON — Cardinal Seán Patrick OʼMalley, retired archbishop of Boston, encouraged Catholic and Eastern Orthodox Christians to pray together for reunification at a joint conference focused on healing the nearly 1,000-year schism between the churches.“Come together and pray for unity,” O’Malley said at the conference, hosted by the Orientale Lumen Foundation at the retreat house for the St. John Paul II National Shrine on July 13–15.Speakers included Roman Catholic, Eastern Catholic, and Eastern Orthodox bishops, and a few dozen laity and clergy focused on ecumenism attended. Along with O’Malley, speakers included Archbishop Flavio Pace — secretary of the Vatican’s Dicastery for Promoting Christian Unity — and Metropolitan Tikhon Mollard, primate of the Orthodox Church in America (OCA).O’Malley encouraged concrete steps to integrate Catholic and Orthodox communities, one of the most important of which was “praying together.” Just prior to his speech, the Catholic and Orthodox clergy — including O’Malley, Pace, and Mollard — prayed daily vespers together in the form used in Eastern churches.The cardinal, speaking to those gathered, said unity will ultimately be achieved as a gift to the faithful granted by Christ and will come about “how he wills [it].” He said he considers joint prayer to be crucial because it is the Holy Spirit who will “illuminate the way” toward East-West communion.‘Work for unity’In his address, O’Malley discussed his concern with the disunity of Christianity, which he said “weakens our ability [as Christians] to proclaim the Gospel with coherence and authority.”He recalled his early work in the 1970s with the Order of Friars Minor Capuchin. The order was deeply involved in missionary work in Papua New Guinea. Although O’Malley himself was not a missionary there, he spoke about conversations with colleagues who were working with people accepting Christianity in large numbers.O’Malley noted that when new converts had learned about the various Christian denominations, many felt “sad and embarrassed.” Although many Christians view the disunity as “normative,” he said, the people of Papua New Guinea correctly recognized it as “scandalous.”“All disciples of Jesus Christ must feel an impulse to work for unity among Christians,” O’Malley said.O’Malley said Catholics should see Orthodoxy as the “greatest possibility of success in this task in fulfilling Christ’s wish so that we all become one so the world may believe.” He noted that the two share “so many saints and devotions” and are more similar to Catholics in theology than any other Christian community.He expressed joy that many Orthodox churches send representatives to meetings held by the Vatican and the U.S. Conference of Catholic Bishops, and that the Catholic Church also sent representatives to the Orthodox Council of Crete in 2016. Yet, he encouraged a stronger bond.O’Malley urged the bodies to “consider the possibility of joint pastoral letters or statements” on issues of mutual agreement like world hunger, euthanasia, and abortion. He said they should establish committees together to organize joint prayer, study sessions, and works of mercy.His idea of unity, he explained, would be “communion without absorption” and said there is a difference between “unity and uniformity.” He said people should look to the Eastern Catholic Churches as a model, saying “they are bridges for reconciliation and laboratories for synodal communion.”Although Rome’s relationship with the Eastern Catholics was not always perfect (O’Malley noted historical attempts at forced Latinization), the cardinal said there is an opportunity to work more closely with Eastern Catholics as part of ecumenical efforts, focused on “greater respect for their uniqueness.”Mollard, speaking from the Orthodox position, echoed O’Malley’s desire for unity and the feeling of pain over continued separation.“It affects the faithful in the parishes and how they live their lives,” the metropolitan said. “And perhaps encourage[s] us all to not just reach out and educate but really inspire in people that faith in Christ and love for the Church can drive … [the path toward] unity.”O’Malley told EWTN News that ecumenism requires “different groups that would be Catholic and Orthodox, working together,” and Church leaders should be “letting people know the progress that has been made in the dialogue.”He said Eastern Orthodox Christians “have the sacraments,” they have apostolic succession, and “the differences are not great.” Although theological disputes remain a division between Catholicism and Orthodoxy, he said he believes the causes of the schism were more political and cultural.“Most Catholics and Orthodox in the pews are not focused on those fine points of theology,” O’Malley said.Ongoing Vatican ecumenical workMany theological disputes, however, are being hashed out at the highest levels of the Catholic and Eastern Orthodox Churches. Some of the biggest include questions of papal supremacy, primacy, and jurisdiction as well as the language of the Nicene Creed and subsequently certain details about the Holy Trinity.Pace, who flew in from Rome, discussed some of the history and recent progress on ecumenism related to these subjects during his speech, noting that the end goal is “full unity” between the East and the West. Archbishop Flavio Pace, secretary of the Vatican’s Dicastery for Promoting Christian Unity, speaks at the Orientale Lumen Foundation conference at the retreat house for the St. John Paul II National Shrine in Washington, D.C., on July 15, 2026. | Credit: Tyler Arnold/EWTN News The Joint International Commission for Theological Dialogue between the Roman Catholic Church and the Orthodox Church, formed in 1980, created two subcommittees in 2024. One focuses on infallibility, which is the current priority. The other is about the dispute about the Nicene Creed."We have to prepare a very good draft,” Pace told EWTN News.He said once the subcommittee completes its draft on infallibility, the body will consider a call for a full meeting for approval. He said the subcommittee must “arrive to a good document that the [full committee] can discuss and approve.”The First Vatican Council teaches that the pope speaks infallibly on matters of faith and morals when defining matters of doctrine and invoking his papal authority, binding the declaration on the entire Church.Bishop Anthony Vrame, a Greek Orthodox bishop and director of Holy Cross Orthodox Press, said in a panel discussion that Orthodoxy recognizes the indefectibility of councils: “When the Church gathers together in council, … no error is possible.” Yet, papal infallibility is different, as it is “designated to one person.”Cardinal Kurt Koch, president of the Vatican’s Dicastery for Promoting Christian Unity, offered a prerecorded video message for the conference, stating that he hopes the eventual documents will be received by the Catholic Church and Eastern Orthodox churches.Koch emphasized the importance of clergy informing the laity when there are developments, so the progress is “not to be remained known only by experts.”
Read More

Cardinal O’Malley at Catholic-Orthodox conference: ‘Come together and pray for unity’ #Catholic WASHINGTON — Cardinal Seán Patrick OʼMalley, retired archbishop of Boston, encouraged Catholic and Eastern Orthodox Christians to pray together for reunification at a joint conference focused on healing the nearly 1,000-year schism between the churches.“Come together and pray for unity,” O’Malley said at the conference, hosted by the Orientale Lumen Foundation at the retreat house for the St. John Paul II National Shrine on July 13–15.Speakers included Roman Catholic, Eastern Catholic, and Eastern Orthodox bishops, and a few dozen laity and clergy focused on ecumenism attended. Along with O’Malley, speakers included Archbishop Flavio Pace — secretary of the Vatican’s Dicastery for Promoting Christian Unity — and Metropolitan Tikhon Mollard, primate of the Orthodox Church in America (OCA).O’Malley encouraged concrete steps to integrate Catholic and Orthodox communities, one of the most important of which was “praying together.” Just prior to his speech, the Catholic and Orthodox clergy — including O’Malley, Pace, and Mollard — prayed daily vespers together in the form used in Eastern churches.The cardinal, speaking to those gathered, said unity will ultimately be achieved as a gift to the faithful granted by Christ and will come about “how he wills [it].” He said he considers joint prayer to be crucial because it is the Holy Spirit who will “illuminate the way” toward East-West communion.‘Work for unity’In his address, O’Malley discussed his concern with the disunity of Christianity, which he said “weakens our ability [as Christians] to proclaim the Gospel with coherence and authority.”He recalled his early work in the 1970s with the Order of Friars Minor Capuchin. The order was deeply involved in missionary work in Papua New Guinea. Although O’Malley himself was not a missionary there, he spoke about conversations with colleagues who were working with people accepting Christianity in large numbers.O’Malley noted that when new converts had learned about the various Christian denominations, many felt “sad and embarrassed.” Although many Christians view the disunity as “normative,” he said, the people of Papua New Guinea correctly recognized it as “scandalous.”“All disciples of Jesus Christ must feel an impulse to work for unity among Christians,” O’Malley said.O’Malley said Catholics should see Orthodoxy as the “greatest possibility of success in this task in fulfilling Christ’s wish so that we all become one so the world may believe.” He noted that the two share “so many saints and devotions” and are more similar to Catholics in theology than any other Christian community.He expressed joy that many Orthodox churches send representatives to meetings held by the Vatican and the U.S. Conference of Catholic Bishops, and that the Catholic Church also sent representatives to the Orthodox Council of Crete in 2016. Yet, he encouraged a stronger bond.O’Malley urged the bodies to “consider the possibility of joint pastoral letters or statements” on issues of mutual agreement like world hunger, euthanasia, and abortion. He said they should establish committees together to organize joint prayer, study sessions, and works of mercy.His idea of unity, he explained, would be “communion without absorption” and said there is a difference between “unity and uniformity.” He said people should look to the Eastern Catholic Churches as a model, saying “they are bridges for reconciliation and laboratories for synodal communion.”Although Rome’s relationship with the Eastern Catholics was not always perfect (O’Malley noted historical attempts at forced Latinization), the cardinal said there is an opportunity to work more closely with Eastern Catholics as part of ecumenical efforts, focused on “greater respect for their uniqueness.”Mollard, speaking from the Orthodox position, echoed O’Malley’s desire for unity and the feeling of pain over continued separation.“It affects the faithful in the parishes and how they live their lives,” the metropolitan said. “And perhaps encourage[s] us all to not just reach out and educate but really inspire in people that faith in Christ and love for the Church can drive … [the path toward] unity.”O’Malley told EWTN News that ecumenism requires “different groups that would be Catholic and Orthodox, working together,” and Church leaders should be “letting people know the progress that has been made in the dialogue.”He said Eastern Orthodox Christians “have the sacraments,” they have apostolic succession, and “the differences are not great.” Although theological disputes remain a division between Catholicism and Orthodoxy, he said he believes the causes of the schism were more political and cultural.“Most Catholics and Orthodox in the pews are not focused on those fine points of theology,” O’Malley said.Ongoing Vatican ecumenical workMany theological disputes, however, are being hashed out at the highest levels of the Catholic and Eastern Orthodox Churches. Some of the biggest include questions of papal supremacy, primacy, and jurisdiction as well as the language of the Nicene Creed and subsequently certain details about the Holy Trinity.Pace, who flew in from Rome, discussed some of the history and recent progress on ecumenism related to these subjects during his speech, noting that the end goal is “full unity” between the East and the West. Archbishop Flavio Pace, secretary of the Vatican’s Dicastery for Promoting Christian Unity, speaks at the Orientale Lumen Foundation conference at the retreat house for the St. John Paul II National Shrine in Washington, D.C., on July 15, 2026. | Credit: Tyler Arnold/EWTN News The Joint International Commission for Theological Dialogue between the Roman Catholic Church and the Orthodox Church, formed in 1980, created two subcommittees in 2024. One focuses on infallibility, which is the current priority. The other is about the dispute about the Nicene Creed."We have to prepare a very good draft,” Pace told EWTN News.He said once the subcommittee completes its draft on infallibility, the body will consider a call for a full meeting for approval. He said the subcommittee must “arrive to a good document that the [full committee] can discuss and approve.”The First Vatican Council teaches that the pope speaks infallibly on matters of faith and morals when defining matters of doctrine and invoking his papal authority, binding the declaration on the entire Church.Bishop Anthony Vrame, a Greek Orthodox bishop and director of Holy Cross Orthodox Press, said in a panel discussion that Orthodoxy recognizes the indefectibility of councils: “When the Church gathers together in council, … no error is possible.” Yet, papal infallibility is different, as it is “designated to one person.”Cardinal Kurt Koch, president of the Vatican’s Dicastery for Promoting Christian Unity, offered a prerecorded video message for the conference, stating that he hopes the eventual documents will be received by the Catholic Church and Eastern Orthodox churches.Koch emphasized the importance of clergy informing the laity when there are developments, so the progress is “not to be remained known only by experts.”

unitedyam

Cardinal Seán O’Malley discussed ways in which Catholics and Orthodox Christians can build closer bonds. Archbishop Flavio Pace discussed ongoing Vatican efforts to help bring about unity.

Read More
Haiti plunged into deepening violence as drone fatalities, gang activity increase #Catholic Escalating gang violence and a 120% increase in drone attacks have driven Haiti deeper into what aid officials describe as a rapidly deteriorating situation, placing the country among the top five on the International Rescue Committeeʼs 2026 emergency watch list.“Haiti is in the grip of an overwhelming humanitarian crisis,” Ciarán Donnelly, senior vice president for crisis response, recovery, and development at the International Rescue Committee, told “EWTN News Nightly” on July 15.According to Donnelly, more than 1,200 civilians are estimated to have been killed in drone attacks in Haiti this year, including 17 children.“This is one of the most concerning aspects of the humanitarian situation in Haiti and of the trends that weʼve seen over recent months,” he said.Donnelly described the drones as “small, cheap, easier-to-operate quadcopter-type drones which are fitted with explosives and then used essentially as improvised explosive devices, some of which have exploded in public areas with children around or people who are out shopping, leading to a number of fatalities.”“The situation is particularly acute in the capital, Port-au-Prince, which is in the grip of gang-fueled violence, with gangs controlling about 90% of the total territory of the capital city,” he said.In addition, Donnelly said Haitians face limited access to healthcare, and about half of the country’s population of around 6.4 million people are in need of humanitarian assistance.“Our team on the ground, working very closely with Haitian civil society organizations, is focused on providing healthcare support, supporting primary healthcare, and, in particular, services for women and children and water and sanitation,” he said. “The risk of communicable diseases, given the displacement and the underfunding of public services in Haiti, is quite significant, as well as protection services for women and children who are particularly at risk of violence given the given the situation on the ground.”Donnelly’s remarks come as Haiti has climbed from ninth place in 2023 to fifth place in 2026 on the International Rescue Committee’s annual emergency watch list, which ranks the top 20 countries facing the world’s most severe humanitarian crises. No. 1 on the list is Sudan.
Read More

Haiti plunged into deepening violence as drone fatalities, gang activity increase #Catholic Escalating gang violence and a 120% increase in drone attacks have driven Haiti deeper into what aid officials describe as a rapidly deteriorating situation, placing the country among the top five on the International Rescue Committeeʼs 2026 emergency watch list.“Haiti is in the grip of an overwhelming humanitarian crisis,” Ciarán Donnelly, senior vice president for crisis response, recovery, and development at the International Rescue Committee, told “EWTN News Nightly” on July 15.According to Donnelly, more than 1,200 civilians are estimated to have been killed in drone attacks in Haiti this year, including 17 children.“This is one of the most concerning aspects of the humanitarian situation in Haiti and of the trends that weʼve seen over recent months,” he said.Donnelly described the drones as “small, cheap, easier-to-operate quadcopter-type drones which are fitted with explosives and then used essentially as improvised explosive devices, some of which have exploded in public areas with children around or people who are out shopping, leading to a number of fatalities.”“The situation is particularly acute in the capital, Port-au-Prince, which is in the grip of gang-fueled violence, with gangs controlling about 90% of the total territory of the capital city,” he said.In addition, Donnelly said Haitians face limited access to healthcare, and about half of the country’s population of around 6.4 million people are in need of humanitarian assistance.“Our team on the ground, working very closely with Haitian civil society organizations, is focused on providing healthcare support, supporting primary healthcare, and, in particular, services for women and children and water and sanitation,” he said. “The risk of communicable diseases, given the displacement and the underfunding of public services in Haiti, is quite significant, as well as protection services for women and children who are particularly at risk of violence given the given the situation on the ground.”Donnelly’s remarks come as Haiti has climbed from ninth place in 2023 to fifth place in 2026 on the International Rescue Committee’s annual emergency watch list, which ranks the top 20 countries facing the world’s most severe humanitarian crises. No. 1 on the list is Sudan.

unitedyam

Haiti climbed to No. 5 on the International Rescue Committee’s 2026 emergency watch list, which ranks the top 20 countries facing the world’s most severe humanitarian crises.

Read More
France legalizes euthanasia after forceful push through Parliament #Catholic The French National Assembly gave final approval on July 15 to a bill legalizing euthanasia and assisted suicide, making France one of the few European countries to legalize the practice along with Belgium, the Netherlands, Luxembourg, and Spain. The 291-241 vote came three years after President Emmanuel Macron, who had made it one of his key campaign promises, first opened the question to national debate.The vote ended an unusual parliamentary stalemate between the National Assembly and the Senate. Members of the National Assembly passed the bill three times over the course of 14 months — most recently on June 30 by a vote of 295 to 232 — and senators rejected it just as many times. On July 7, the Senate passed, by a narrow majority of 169 to 164, with 11 abstentions, a preliminary motion to outright reject the bill rather than debate it, and this motion itself called on the government to end the legislative process. Rather than heeding this call, Prime Minister Sébastien Lecornu invoked Article 45 of the Constitution, which allows the government to give the National Assembly the final say when repeated readings fail to produce an agreement between the two chambers. He then referred the bill back to the National Assembly for a fourth and final vote instead of a fourth reading in the Senate.The July 15 vote, however, did not close the matter. On July 14, Lecornu announced he would refer part of the text to the Constitutional Council, a step Senate President Gérard Larcher had also urged, citing in particular how the billʼs conscience clause would interact with health and social care facilities built around end-of-life accompaniment that exclude assisted dying. The council must rule within a month, or eight days if the government asks for an expedited review, meaning the law cannot be promulgated until that review is complete even though the Assembly has now adopted it.The end-of-life law covers both euthanasia, administered by a doctor or nurse, and assisted suicide, in which the patient self-administers a lethal substance, under five cumulative conditions: A person must be an adult, a stable resident of France, diagnosed with a serious and incurable condition, in an advanced or terminal phase of that condition, and suffering in a way current treatment cannot relieve, while remaining able to express a free and informed decision. Self-administration is supposed to be the default rule, with the law providing for intervention by a healthcare professional only when the patient is physically unable to act.A supporting measure aimed at expanding access to palliative care was adopted with much broader support, passing its first reading in the Senate by a vote of 307 to 17. To date, more than 20% of French departments still lack a palliative care unit, according to figures cited repeatedly by the Bishops’ Conference of France during the debate.The push to legalize assisted dying traces back to September 2022, when the National Consultative Ethics Committee reversed its earlier opposition to assisted dying and endorsed an “ethical” application of the practice. A citizens’ panel Macron had convened spent the following winter weighing the question and backed legalization.The French president unveiled the outline of a bill in March 2024, but the initiative stalled when he dissolved the Assembly in June the same year. Deputy Olivier Falorni, who had filed an earlier and unsuccessful end-of-life bill, revived it in 2025.Critics argue the newly adopted framework is among the most permissive of its kind in the world. Grégor Puppinck, a Catholic lawyer and director general of the European Centre for Law and Justice, has published a point-by-point analysis contending that the entire process rests on the judgment of a single physician, who may meet the patient for the first time on the day of the request and need not be the one already treating them.The two additional professionals that physician must consult are chosen by the same person, are not required to examine the patient in person, and may be consulted by videoconference. Puppinck noted the statute sets no minimum interval between the decision and the act itself beyond a two-day reflection window, relatives have no guaranteed right to be informed beforehand, and they cannot challenge the outcome in court. Doctors who object in conscience must still refer patients to a colleague willing to proceed, and private and religious institutions, including nursing homes, must accommodate mobile euthanasia teams under threat of administrative penalties. Oversight, in Puppinck’s account, comes only after death, based on a report filed by the same clinician who carried it out.The founders of the ethics collective Democracy, Ethics, and Solidarity, Laurent Frémont and Emmanuel Hirsch, wrote in Le Journal du Dimanche that the law’s eligibility criteria — primarily a “serious and incurable condition” causing “unbearable suffering,” are defined vaguely enough that a strict medical interpretation could make more than 1 million people eligible, including patients with chronic illnesses, psychiatric disorders, or advanced age, without requiring a prior written request, a peer review by medical colleagues, or a psychiatric evaluation.A 2025 study by the Fondation pour l’innovation politique estimated the measure could save the state around 1.4 billion euros (.6 billion) a year in health, eldercare, and pension spending, a projection critics have cited as evidence of the pressures vulnerable and elderly patients could face once the law takes effect.The French bishops’ conference called the text a threat to “the most fragile” among French citizens in a statement issued in May 2025 ahead of the Assembly’s first vote on the bill. The archbishop of Paris, Laurent Ulrich, has repeatedly urged lawmakers to reconsider their position, asserting that true solidarity is built through caring for others rather than through death. “More than assistance in dying, our society needs assistance in living,” he has repeatedly stated.In a video appeal to lawmakers released before the vote, Archbishop Vincent Jordy of Tours invoked François Rabelais’ centuries-old warning that “science without conscience is but the ruin of the soul.” What is underway, he said, is “an anthropological shift,” a new way of viewing life and its end that will gradually reshape the country, touching caregivers, families, people with disabilities, and the relationship between generations. He pointed to the Netherlands, where regulators had layered on safeguards for two decades and where health officials confirmed in June that a child under 12 had been euthanized for the first time, under a 2024 expansion of the law to children between the ages of 1 and 12. Making a law, Jordy said, is also opening doors toward things “one had perhaps not imagined” when it was written.
Read More

France legalizes euthanasia after forceful push through Parliament #Catholic The French National Assembly gave final approval on July 15 to a bill legalizing euthanasia and assisted suicide, making France one of the few European countries to legalize the practice along with Belgium, the Netherlands, Luxembourg, and Spain. The 291-241 vote came three years after President Emmanuel Macron, who had made it one of his key campaign promises, first opened the question to national debate.The vote ended an unusual parliamentary stalemate between the National Assembly and the Senate. Members of the National Assembly passed the bill three times over the course of 14 months — most recently on June 30 by a vote of 295 to 232 — and senators rejected it just as many times. On July 7, the Senate passed, by a narrow majority of 169 to 164, with 11 abstentions, a preliminary motion to outright reject the bill rather than debate it, and this motion itself called on the government to end the legislative process. Rather than heeding this call, Prime Minister Sébastien Lecornu invoked Article 45 of the Constitution, which allows the government to give the National Assembly the final say when repeated readings fail to produce an agreement between the two chambers. He then referred the bill back to the National Assembly for a fourth and final vote instead of a fourth reading in the Senate.The July 15 vote, however, did not close the matter. On July 14, Lecornu announced he would refer part of the text to the Constitutional Council, a step Senate President Gérard Larcher had also urged, citing in particular how the billʼs conscience clause would interact with health and social care facilities built around end-of-life accompaniment that exclude assisted dying. The council must rule within a month, or eight days if the government asks for an expedited review, meaning the law cannot be promulgated until that review is complete even though the Assembly has now adopted it.The end-of-life law covers both euthanasia, administered by a doctor or nurse, and assisted suicide, in which the patient self-administers a lethal substance, under five cumulative conditions: A person must be an adult, a stable resident of France, diagnosed with a serious and incurable condition, in an advanced or terminal phase of that condition, and suffering in a way current treatment cannot relieve, while remaining able to express a free and informed decision. Self-administration is supposed to be the default rule, with the law providing for intervention by a healthcare professional only when the patient is physically unable to act.A supporting measure aimed at expanding access to palliative care was adopted with much broader support, passing its first reading in the Senate by a vote of 307 to 17. To date, more than 20% of French departments still lack a palliative care unit, according to figures cited repeatedly by the Bishops’ Conference of France during the debate.The push to legalize assisted dying traces back to September 2022, when the National Consultative Ethics Committee reversed its earlier opposition to assisted dying and endorsed an “ethical” application of the practice. A citizens’ panel Macron had convened spent the following winter weighing the question and backed legalization.The French president unveiled the outline of a bill in March 2024, but the initiative stalled when he dissolved the Assembly in June the same year. Deputy Olivier Falorni, who had filed an earlier and unsuccessful end-of-life bill, revived it in 2025.Critics argue the newly adopted framework is among the most permissive of its kind in the world. Grégor Puppinck, a Catholic lawyer and director general of the European Centre for Law and Justice, has published a point-by-point analysis contending that the entire process rests on the judgment of a single physician, who may meet the patient for the first time on the day of the request and need not be the one already treating them.The two additional professionals that physician must consult are chosen by the same person, are not required to examine the patient in person, and may be consulted by videoconference. Puppinck noted the statute sets no minimum interval between the decision and the act itself beyond a two-day reflection window, relatives have no guaranteed right to be informed beforehand, and they cannot challenge the outcome in court. Doctors who object in conscience must still refer patients to a colleague willing to proceed, and private and religious institutions, including nursing homes, must accommodate mobile euthanasia teams under threat of administrative penalties. Oversight, in Puppinck’s account, comes only after death, based on a report filed by the same clinician who carried it out.The founders of the ethics collective Democracy, Ethics, and Solidarity, Laurent Frémont and Emmanuel Hirsch, wrote in Le Journal du Dimanche that the law’s eligibility criteria — primarily a “serious and incurable condition” causing “unbearable suffering,” are defined vaguely enough that a strict medical interpretation could make more than 1 million people eligible, including patients with chronic illnesses, psychiatric disorders, or advanced age, without requiring a prior written request, a peer review by medical colleagues, or a psychiatric evaluation.A 2025 study by the Fondation pour l’innovation politique estimated the measure could save the state around 1.4 billion euros ($1.6 billion) a year in health, eldercare, and pension spending, a projection critics have cited as evidence of the pressures vulnerable and elderly patients could face once the law takes effect.The French bishops’ conference called the text a threat to “the most fragile” among French citizens in a statement issued in May 2025 ahead of the Assembly’s first vote on the bill. The archbishop of Paris, Laurent Ulrich, has repeatedly urged lawmakers to reconsider their position, asserting that true solidarity is built through caring for others rather than through death. “More than assistance in dying, our society needs assistance in living,” he has repeatedly stated.In a video appeal to lawmakers released before the vote, Archbishop Vincent Jordy of Tours invoked François Rabelais’ centuries-old warning that “science without conscience is but the ruin of the soul.” What is underway, he said, is “an anthropological shift,” a new way of viewing life and its end that will gradually reshape the country, touching caregivers, families, people with disabilities, and the relationship between generations. He pointed to the Netherlands, where regulators had layered on safeguards for two decades and where health officials confirmed in June that a child under 12 had been euthanized for the first time, under a 2024 expansion of the law to children between the ages of 1 and 12. Making a law, Jordy said, is also opening doors toward things “one had perhaps not imagined” when it was written.

unitedyam

The vote, ending an unusual parliamentary stalemate between the National Assembly and the Senate, came three years after President Emmanuel Macron first opened the question to national debate.

Read More
Irish bishops call for calm in Belfast following racially motivated civil unrest #Catholic Following its summer 2026 general meeting, the Irish Bishops’ Conference voiced its deep concern about the attack on human life and the wider violence and social disorder that has taken place in Belfast and across Northern Ireland this past week.The civil unrest followed a brutal knife attack in Belfast carried out by a Sudanese national. Footage of the incident has been widely circulated globally and on social media. Bishop Alan McGuckian, SJ, of Down and Connor said: “My thoughts and prayers are firstly with Stephen Ogilvie, who sustained life-changing devastating injuries in a brutal and horrific attack.”Referring to the rioting, intimidation, and vandalism toward immigrant people that followed, he said: “So many newcomers make an outstanding contribution to our communities, including our parishes. They are our friends. Shame on all those who have sought to mobilize, agitate, weaponize, and politicize the fear and concerns of others over the last few days. All of us have a responsibility to de-escalate societal tension rather than stoke the flames of racism.”Lebanese priest says ‘situation drastically deteriorating’ for ChristiansFather Youssef Semaan, parish priest of Kfour, Nabatieh District, in Lebanon, said the situation for Christians remaining in the country is continuing to worsen.“Every week is more dangerous than the last. The situation has become unbearable,” Semaan said, according to a press release from Aid to the Church in Need on Thursday. The priest, who was forced to leave Kfour due to safety reasons, said he has managed to return on two occasions. He said many Christians have been faced with the difficult decision to “stay and risk their lives or abandon our land without any guarantee that we will ever get our houses or our goods back.” In Kfour, the Christian population has dropped from 120 to around 12, ACN noted. “We still have hope,” Semaan said. “But hope itself is not enough. It has to be based on solid foundations that allow us to rebuild and go on living. We are human after all.”Zimbabwe bishops consecrate nation to Mary, a ‘model of courage’ in difficult timesMembers of the Zimbabwe Catholic Bishops’ Conference (ZCBC) have consecrated the Southern African nation to the Immaculate Heart of the Blessed Virgin Mary, entrusting the country to her maternal protection and presenting her as a model of faith, hope, courage, and love amid ongoing challenges.The consecration took place during a Mass marking the conclusion of the bishops’ 2026 plenary assembly at the Sacred Heart of Jesus Cathedral of the Archdiocese of Harare on June 10, ACI Africa, the sister service of EWTN News in Africa, reported Thursday. In his homily, ZCBC president Bishop Raymond Tapiwa Mupandasekwa said the bishops identified Mary as a fitting patroness for Zimbabwe, saying: “The act of surrender to God is indeed an imitation of this Holy Virgin. She is the woman who not only shows her total surrender to God in faith, but she is also a woman of great hope. At the foot of the cross she stands. A great sign of courage in a very difficult moment.”Legislation threatening the seal of confession in France failsA provision in a bill proposed to the French National Assembly that would have compelled priests to violate the seal of confession to report instances of abuse against minors has failed.The bill, aimed at preventing and combating violence in schools in the wake of a sex abuse scandal at a Catholic boarding school in southern France, was adopted on June 1 without the proposed clause that would have removed exemptions for priests from mandatory reporting of information regarding sexual abuse heard during the sacrament of confession. The French Bishops’ Conference expressed “grave concern” ahead of a debate on the bill, noting several articles in the bill that “call into question several fundamental freedoms,” including the right to secrecy under the seal of confession.Christians in Tyre face new wave of uncertaintyThe Christian community in the southern Lebanese city of Tyre is watching recent developments with growing concern after the area was included in an Israeli evacuation warning for the first time, ACI MENA, the Arabic-language sister service of EWTN News, reported Thursday.Church leaders fear that any military escalation could have lasting consequences for one of Lebanon’s oldest Christian communities, which has already endured years of economic hardship and emigration. Melkite Greek Catholic Archbishop Georges Iskandar called for urgent efforts to protect civilians and preserve the city’s historic and religious character, warning that further instability could accelerate the decline of the local Christian presence.Victims of clergy abuse in Australia clash with diocese over memorialA group representing victim survivors of clergy abuse has announced its agreement with the Diocese of Ballarat in Australia to build a memorial for victims “null and void” after an alleged communication breakdown with the diocese.“Throughout the memorial process, we have sought to engage with Church representatives in a respectful, transparent, and constructive manner. We have acted in good faith and demonstrated a genuine willingness to work collaboratively towards memorials at both sites: St. Patrick’s Cathedral and St. Alipius Old Boys School,” the Ballarat and District Survivors Memorial Committee said in a June 6 Facebook post. “Regrettably, we do not believe the same level of transparency and good faith has been demonstrated by the Church during these negotiations.”British National Trust reopens 420-year-old Catholic lodgeLyveden, a three-story Tudor lodge in Northamptonshire, England, known for its Catholic symbolism, has been reopened following conservation work.“Weʼre very excited to open Lyveden Lodge after 18 months and welcome visitors back inside this remarkable building,” Matthew Glasgow, senior building surveyor, said in a BBC News report on Friday. “While further conservation work will be needed in the coming years, the completed repairs mean visitors can once again enjoy this extraordinary unfinished vision of Sir Thomas Tresham.” Conservationists conducted repairs to the lodge’s stonework, replaced timber, and restored its Elizabethan garden. Constructed in the 16th century by Sir Thomas Tresham, a practicing Catholic who faced persecution for refusing to attend Anglican church services during the late 1500s and early 1600s, Lyveden is built in the shape of a Greek cross and features references to Christian numerology, according to the National Trust’s website.Rebaptisms raise questions in Syria’s Maronite communityReports that several Maronites in the Latakia countryside of Syria joined Protestant groups and underwent “rebaptism” have sparked discussion within the local Church about the challenges facing parish life in the region.The situation came to light in the village of Ain Halaqim, where community members pointed to years of pastoral difficulties, including the absence of a resident priest and limited opportunities for ongoing catechesis, ACI MENA reported Friday. Rather than focusing solely on the individuals who left, many local voices are asking broader questions about how the Church can better accompany the faithful, especially in communities affected by economic struggles and migration.
Read More

Irish bishops call for calm in Belfast following racially motivated civil unrest #Catholic Following its summer 2026 general meeting, the Irish Bishops’ Conference voiced its deep concern about the attack on human life and the wider violence and social disorder that has taken place in Belfast and across Northern Ireland this past week.The civil unrest followed a brutal knife attack in Belfast carried out by a Sudanese national. Footage of the incident has been widely circulated globally and on social media. Bishop Alan McGuckian, SJ, of Down and Connor said: “My thoughts and prayers are firstly with Stephen Ogilvie, who sustained life-changing devastating injuries in a brutal and horrific attack.”Referring to the rioting, intimidation, and vandalism toward immigrant people that followed, he said: “So many newcomers make an outstanding contribution to our communities, including our parishes. They are our friends. Shame on all those who have sought to mobilize, agitate, weaponize, and politicize the fear and concerns of others over the last few days. All of us have a responsibility to de-escalate societal tension rather than stoke the flames of racism.”Lebanese priest says ‘situation drastically deteriorating’ for ChristiansFather Youssef Semaan, parish priest of Kfour, Nabatieh District, in Lebanon, said the situation for Christians remaining in the country is continuing to worsen.“Every week is more dangerous than the last. The situation has become unbearable,” Semaan said, according to a press release from Aid to the Church in Need on Thursday. The priest, who was forced to leave Kfour due to safety reasons, said he has managed to return on two occasions. He said many Christians have been faced with the difficult decision to “stay and risk their lives or abandon our land without any guarantee that we will ever get our houses or our goods back.” In Kfour, the Christian population has dropped from 120 to around 12, ACN noted. “We still have hope,” Semaan said. “But hope itself is not enough. It has to be based on solid foundations that allow us to rebuild and go on living. We are human after all.”Zimbabwe bishops consecrate nation to Mary, a ‘model of courage’ in difficult timesMembers of the Zimbabwe Catholic Bishops’ Conference (ZCBC) have consecrated the Southern African nation to the Immaculate Heart of the Blessed Virgin Mary, entrusting the country to her maternal protection and presenting her as a model of faith, hope, courage, and love amid ongoing challenges.The consecration took place during a Mass marking the conclusion of the bishops’ 2026 plenary assembly at the Sacred Heart of Jesus Cathedral of the Archdiocese of Harare on June 10, ACI Africa, the sister service of EWTN News in Africa, reported Thursday. In his homily, ZCBC president Bishop Raymond Tapiwa Mupandasekwa said the bishops identified Mary as a fitting patroness for Zimbabwe, saying: “The act of surrender to God is indeed an imitation of this Holy Virgin. She is the woman who not only shows her total surrender to God in faith, but she is also a woman of great hope. At the foot of the cross she stands. A great sign of courage in a very difficult moment.”Legislation threatening the seal of confession in France failsA provision in a bill proposed to the French National Assembly that would have compelled priests to violate the seal of confession to report instances of abuse against minors has failed.The bill, aimed at preventing and combating violence in schools in the wake of a sex abuse scandal at a Catholic boarding school in southern France, was adopted on June 1 without the proposed clause that would have removed exemptions for priests from mandatory reporting of information regarding sexual abuse heard during the sacrament of confession. The French Bishops’ Conference expressed “grave concern” ahead of a debate on the bill, noting several articles in the bill that “call into question several fundamental freedoms,” including the right to secrecy under the seal of confession.Christians in Tyre face new wave of uncertaintyThe Christian community in the southern Lebanese city of Tyre is watching recent developments with growing concern after the area was included in an Israeli evacuation warning for the first time, ACI MENA, the Arabic-language sister service of EWTN News, reported Thursday.Church leaders fear that any military escalation could have lasting consequences for one of Lebanon’s oldest Christian communities, which has already endured years of economic hardship and emigration. Melkite Greek Catholic Archbishop Georges Iskandar called for urgent efforts to protect civilians and preserve the city’s historic and religious character, warning that further instability could accelerate the decline of the local Christian presence.Victims of clergy abuse in Australia clash with diocese over memorialA group representing victim survivors of clergy abuse has announced its agreement with the Diocese of Ballarat in Australia to build a memorial for victims “null and void” after an alleged communication breakdown with the diocese.“Throughout the memorial process, we have sought to engage with Church representatives in a respectful, transparent, and constructive manner. We have acted in good faith and demonstrated a genuine willingness to work collaboratively towards memorials at both sites: St. Patrick’s Cathedral and St. Alipius Old Boys School,” the Ballarat and District Survivors Memorial Committee said in a June 6 Facebook post. “Regrettably, we do not believe the same level of transparency and good faith has been demonstrated by the Church during these negotiations.”British National Trust reopens 420-year-old Catholic lodgeLyveden, a three-story Tudor lodge in Northamptonshire, England, known for its Catholic symbolism, has been reopened following conservation work.“Weʼre very excited to open Lyveden Lodge after 18 months and welcome visitors back inside this remarkable building,” Matthew Glasgow, senior building surveyor, said in a BBC News report on Friday. “While further conservation work will be needed in the coming years, the completed repairs mean visitors can once again enjoy this extraordinary unfinished vision of Sir Thomas Tresham.” Conservationists conducted repairs to the lodge’s stonework, replaced timber, and restored its Elizabethan garden. Constructed in the 16th century by Sir Thomas Tresham, a practicing Catholic who faced persecution for refusing to attend Anglican church services during the late 1500s and early 1600s, Lyveden is built in the shape of a Greek cross and features references to Christian numerology, according to the National Trust’s website.Rebaptisms raise questions in Syria’s Maronite communityReports that several Maronites in the Latakia countryside of Syria joined Protestant groups and underwent “rebaptism” have sparked discussion within the local Church about the challenges facing parish life in the region.The situation came to light in the village of Ain Halaqim, where community members pointed to years of pastoral difficulties, including the absence of a resident priest and limited opportunities for ongoing catechesis, ACI MENA reported Friday. Rather than focusing solely on the individuals who left, many local voices are asking broader questions about how the Church can better accompany the faithful, especially in communities affected by economic struggles and migration.

unitedyam

Bishops in Northern Ireland call for peace, abuse victims in Australia clash with diocese, anti-Catholic legislation in France fails, Zimbabwe, and more in this week’s Catholic world news roundup.

Read More