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Little Sisters argue contraception mandate case before 3rd Circuit as long fight continues #Catholic Legal counsel for the Little Sisters of the Poor delivered oral arguments to a federal appellate court on July 7 as the Catholic religious society continued its 15-year legal battle over contraception mandates.The dispute goes back to a 2011 federal regulation imposed by the U.S. Department of Health and Human Services (HHS), which requires employers to include coverage of contraception in healthcare plans offered to employees, as part of rules implementing the Affordable Care Act.Although the Little Sisters of the Poor already won two Supreme Court cases — which found the federal government must protect the religious freedom of those who object to contraception and that the federal government has the authority to create exemptions — the attorneys general of Pennsylvania and New Jersey are challenging federal exemptions on grounds that the Supreme Court has not yet ruled on.A lower court ruled in favor of the two states, against the Little Sisters of the Poor, finding that the federal exemptions are arbitrary and capricious. The sisters filed an appeal, which is being considered by the U.S. Court of Appeals for the 3rd Circuit.Aimee Thomson, who represented the two states, argued that the broad exemptions — which allow both religious and moral objectors to avoid the mandate — are “arbitrary and capricious” and that the exemptions “swept well beyond all religious employers” who first objected to the mandate.Under the rule, employers who have moral or religious objections can opt in to an accommodation in which the federal government subsidizes contraception coverage in their plans. Employers who also have moral or religious objections to the accommodation can sidestep contraception coverage altogether.She told the panel of judges that the exemption exceeds the scope that is required under the Religious Freedom Restoration Act (RFRA). She said the regulators failed to show that these exemptions were necessary to solve the religious liberty issue and expressed concerns over employers potentially getting exemptions even though their objections are not sincere.Thomson said it’s unclear “how many women have been impacted” by insincere objections, but “expecting female employees” to study policies and litigate an employer’s insincere objections is burdensome.“That is an incredible burden to place on employees and on women,” she said.Mark Rienzi, president of Becket and lead attorney for the Little Sisters, argued that the federal government sought to “choose a middle ground” that created a mandate but protected religious freedom, based on Supreme Court guidance: “Nothing about that is even close to arbitrary and capricious.”“This law is about the federal government … accommodating religion with its own mandate,” he said.Rienzi said a rule does not become arbitrary and capricious just because the scope is “a hair more than what’s required” under RFRA.The Little Sisters of the Poor are also receiving support from the Department of Justice. Deputy Assistant Attorney General Eric McArthur argued on behalf of the federal government, in favor of the exemptions, saying RFRA does not require the exemptions to be the “bare minimum.”He said HHS chose to “set everything aside and take a fresh look at everything” and decided “an exemption was the most appropriate administrative response” to objections. He said this was adopted “as a policy matter … even if RFRA does not compel it.”McArthur argued there is “no good reason” for someone to insincerely request an exemption because the employer can request the accommodation “at zero cost.” Yet, if the court decides the exemptions are too broad, the court could strike down “one line in the rule” rather than “take down the entire rule,” as the two states have requested.Mother Loraine Marie Maguire of the Little Sisters of the Poor said in a statement after the oral arguments that the states’ lawsuit to eliminate the exemptions is threatening their mission to serve the poor and the elderly.“This is our God-given mission,” she said “For nearly 200 years we have welcomed the elderly poor and dying into our homes, and with the population of seniors rapidly growing we cannot allow a government lawsuit to stop us from carrying out our mission. Pennsylvania and New Jersey can keep fighting if they want. All we want is to keep serving.”
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Little Sisters argue contraception mandate case before 3rd Circuit as long fight continues #Catholic Legal counsel for the Little Sisters of the Poor delivered oral arguments to a federal appellate court on July 7 as the Catholic religious society continued its 15-year legal battle over contraception mandates.The dispute goes back to a 2011 federal regulation imposed by the U.S. Department of Health and Human Services (HHS), which requires employers to include coverage of contraception in healthcare plans offered to employees, as part of rules implementing the Affordable Care Act.Although the Little Sisters of the Poor already won two Supreme Court cases — which found the federal government must protect the religious freedom of those who object to contraception and that the federal government has the authority to create exemptions — the attorneys general of Pennsylvania and New Jersey are challenging federal exemptions on grounds that the Supreme Court has not yet ruled on.A lower court ruled in favor of the two states, against the Little Sisters of the Poor, finding that the federal exemptions are arbitrary and capricious. The sisters filed an appeal, which is being considered by the U.S. Court of Appeals for the 3rd Circuit.Aimee Thomson, who represented the two states, argued that the broad exemptions — which allow both religious and moral objectors to avoid the mandate — are “arbitrary and capricious” and that the exemptions “swept well beyond all religious employers” who first objected to the mandate.Under the rule, employers who have moral or religious objections can opt in to an accommodation in which the federal government subsidizes contraception coverage in their plans. Employers who also have moral or religious objections to the accommodation can sidestep contraception coverage altogether.She told the panel of judges that the exemption exceeds the scope that is required under the Religious Freedom Restoration Act (RFRA). She said the regulators failed to show that these exemptions were necessary to solve the religious liberty issue and expressed concerns over employers potentially getting exemptions even though their objections are not sincere.Thomson said it’s unclear “how many women have been impacted” by insincere objections, but “expecting female employees” to study policies and litigate an employer’s insincere objections is burdensome.“That is an incredible burden to place on employees and on women,” she said.Mark Rienzi, president of Becket and lead attorney for the Little Sisters, argued that the federal government sought to “choose a middle ground” that created a mandate but protected religious freedom, based on Supreme Court guidance: “Nothing about that is even close to arbitrary and capricious.”“This law is about the federal government … accommodating religion with its own mandate,” he said.Rienzi said a rule does not become arbitrary and capricious just because the scope is “a hair more than what’s required” under RFRA.The Little Sisters of the Poor are also receiving support from the Department of Justice. Deputy Assistant Attorney General Eric McArthur argued on behalf of the federal government, in favor of the exemptions, saying RFRA does not require the exemptions to be the “bare minimum.”He said HHS chose to “set everything aside and take a fresh look at everything” and decided “an exemption was the most appropriate administrative response” to objections. He said this was adopted “as a policy matter … even if RFRA does not compel it.”McArthur argued there is “no good reason” for someone to insincerely request an exemption because the employer can request the accommodation “at zero cost.” Yet, if the court decides the exemptions are too broad, the court could strike down “one line in the rule” rather than “take down the entire rule,” as the two states have requested.Mother Loraine Marie Maguire of the Little Sisters of the Poor said in a statement after the oral arguments that the states’ lawsuit to eliminate the exemptions is threatening their mission to serve the poor and the elderly.“This is our God-given mission,” she said “For nearly 200 years we have welcomed the elderly poor and dying into our homes, and with the population of seniors rapidly growing we cannot allow a government lawsuit to stop us from carrying out our mission. Pennsylvania and New Jersey can keep fighting if they want. All we want is to keep serving.”

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The dispute stems from a 2011 federal rule requiring employers to include contraception coverage in employee health plans under the Affordable Care Act.

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Pope Leo XIV accepts Constitution Center’s 2026 Liberty Medal: ‘I am honored’ #Catholic PHILADELPHIA — Pope Leo XIV said he was “honored” to accept the 2026 Liberty Medal from the National Constitution Center (NCC) in livestreamed remarks delivered for the ceremony in Philadelphia on July 3.“I am honored to accept the Liberty Medal of the National Constitution Center in this year that marks the 250th anniversary of the founding of the United States of America with the signing of the Declaration of Independence on July 4, 1776,” the Holy Father said.Leo was born in Chicago but earned a bachelor’s degree at Villanova University in the Philadelphia suburbs. The NCC presented the award to the pontiff in person at the Vatican on April 30, ahead of the ceremony.In his remarks, Leo thanked those gathered in Philadelphia for the occasion. The NCC building overlooks the Liberty Bell and Independence Hall, where the country’s founders developed and adopted the Declaration of Independence, the Constitution, and the Bill of Rights.“As a son of this great country, founded by courageous men and women who dreamed of liberty and of a better life for themselves and for their children, I join you in asking God’s blessings upon America’s future, that the lofty ideals enshrined at the beginning of the Declaration of Independence may continue to guide the flourishing of the nation in unity, justice, and peace,” Leo said.“From our youth, most of us have admired the eloquence of those words, with their resounding appeal to the law of nature and to nature’s God as the basis of their assertion that all men and women are created equal and endowed by their Creator with certain inalienable rights, including the right to life, liberty, and the pursuit of happiness,” he said.The pontiff said that although the text employed “the language of the Enlightenment,” the claim is “ultimately grounded in an understanding of the human person inspired by the great biblical vision of man and woman being created in the divine image.”“It is indeed here that we discover the basis of human dignity; dignity which precedes the establishment of any state and whose custody constitutes its very purpose,” Leo said. Pope Leo XIV watches the livestreamed ceremony between the Vatican and the National Constitution Center in Philadelphia on July 3, 2026. | Credit: Vatican Media Respecting the right to life “in every form and condition,” he said, is directly tied to the nation’s vitality. He said society must cultivate a reverence for life that “sways the hearts of individuals and inspires laws that recognize and safeguard this gift from the moment of conception to natural death.”The right to liberty, the pontiff said, is much deeper than simply doing what one wants. It is “founded upon the human person’s capacity to know the truth and adhere to what is good, even at great cost — a sacrifice well known to many who have labored to shape this country,” he said.“The desire for truth and freedom, as well as the very pursuit of happiness, continues to inspire people of all generations to ask fundamental questions regarding the meaning of life, our ultimate purpose, and indeed about God, and it is proper for magnanimous hearts to endeavor to answer these questions with sincerity,” Leo said.The Holy Father said that religious freedom, to be “free from fear and coercion, as enshrined in the First Amendment to the United States Constitution,” is needed to answer those questions.“It is my hope that this tradition will continue to bear fruit in a public discourse marked by moderation, respect for the views of others, and an ongoing effort to find common ground in promoting the cause of peace and reconciliation, at home and abroad,” he added.The pope said he is praying that the 250th anniversary of the United States “may be the occasion of a solemn recommitment to these ideals that have made America a country that values peace and prosperity, a country characterized by generosity and nobility of heart.”Archbishop Perez, Gov. Shapiro speakThe ceremony was attended by a few hundred guests and included other speakers, such as Philadelphia Archbishop Nelson J. Perez, Pennsylvania Gov. Josh Shapiro, state Attorney General Dave Sunday, Philadelphia Mayor Cherelle L. Parker, and local Christian, Muslim, and Jewish religious leaders.Perez said throughout Leo’s life — as priest, bishop, cardinal, and pope — he has defended the “inherent dignity of all people and building pathways to peace,” including a defense of religious freedom.“True freedom stems from defending dignity and the value of every human being,” he said.Perez told EWTN News following the event that the pope’s words “bring us back to our origins” as Americans regarding the right to life, liberty, and the pursuit of happiness.“It was wonderful to hear him once again bring us back to center, that we all were created in a very image and likeness of God,” the archbishop said. “Our human dignity and our rights flow from that. They flow from being created in Godʼs image and likeness and from there flows our freedom and the heart that seeks God.”“Itʼs a wonderful day for Philadelphia,” Perez said. “Itʼs a wonderful day for the country. Itʼs a wonderful day for the world.”Shapiro congratulated the pope on receiving the award and thanked the Holy Father, on behalf of Pennsylvania, “for using your voice, your power, to advance religious liberty for all people.”The ceremony included the ringing of a replica of the Liberty Bell just outside the building. It was rung by Sunday, the attorney general, who recalled the words of Benjamin Franklin when the Founding Father was asked what form of government they had created after the constitutional convention: “A republic, if you can keep it.”“Our Constitution is the rock upon which we will build in the next 250 years,” Sunday said.
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Pope Leo XIV accepts Constitution Center’s 2026 Liberty Medal: ‘I am honored’ #Catholic PHILADELPHIA — Pope Leo XIV said he was “honored” to accept the 2026 Liberty Medal from the National Constitution Center (NCC) in livestreamed remarks delivered for the ceremony in Philadelphia on July 3.“I am honored to accept the Liberty Medal of the National Constitution Center in this year that marks the 250th anniversary of the founding of the United States of America with the signing of the Declaration of Independence on July 4, 1776,” the Holy Father said.Leo was born in Chicago but earned a bachelor’s degree at Villanova University in the Philadelphia suburbs. The NCC presented the award to the pontiff in person at the Vatican on April 30, ahead of the ceremony.In his remarks, Leo thanked those gathered in Philadelphia for the occasion. The NCC building overlooks the Liberty Bell and Independence Hall, where the country’s founders developed and adopted the Declaration of Independence, the Constitution, and the Bill of Rights.“As a son of this great country, founded by courageous men and women who dreamed of liberty and of a better life for themselves and for their children, I join you in asking God’s blessings upon America’s future, that the lofty ideals enshrined at the beginning of the Declaration of Independence may continue to guide the flourishing of the nation in unity, justice, and peace,” Leo said.“From our youth, most of us have admired the eloquence of those words, with their resounding appeal to the law of nature and to nature’s God as the basis of their assertion that all men and women are created equal and endowed by their Creator with certain inalienable rights, including the right to life, liberty, and the pursuit of happiness,” he said.The pontiff said that although the text employed “the language of the Enlightenment,” the claim is “ultimately grounded in an understanding of the human person inspired by the great biblical vision of man and woman being created in the divine image.”“It is indeed here that we discover the basis of human dignity; dignity which precedes the establishment of any state and whose custody constitutes its very purpose,” Leo said. Pope Leo XIV watches the livestreamed ceremony between the Vatican and the National Constitution Center in Philadelphia on July 3, 2026. | Credit: Vatican Media Respecting the right to life “in every form and condition,” he said, is directly tied to the nation’s vitality. He said society must cultivate a reverence for life that “sways the hearts of individuals and inspires laws that recognize and safeguard this gift from the moment of conception to natural death.”The right to liberty, the pontiff said, is much deeper than simply doing what one wants. It is “founded upon the human person’s capacity to know the truth and adhere to what is good, even at great cost — a sacrifice well known to many who have labored to shape this country,” he said.“The desire for truth and freedom, as well as the very pursuit of happiness, continues to inspire people of all generations to ask fundamental questions regarding the meaning of life, our ultimate purpose, and indeed about God, and it is proper for magnanimous hearts to endeavor to answer these questions with sincerity,” Leo said.The Holy Father said that religious freedom, to be “free from fear and coercion, as enshrined in the First Amendment to the United States Constitution,” is needed to answer those questions.“It is my hope that this tradition will continue to bear fruit in a public discourse marked by moderation, respect for the views of others, and an ongoing effort to find common ground in promoting the cause of peace and reconciliation, at home and abroad,” he added.The pope said he is praying that the 250th anniversary of the United States “may be the occasion of a solemn recommitment to these ideals that have made America a country that values peace and prosperity, a country characterized by generosity and nobility of heart.”Archbishop Perez, Gov. Shapiro speakThe ceremony was attended by a few hundred guests and included other speakers, such as Philadelphia Archbishop Nelson J. Perez, Pennsylvania Gov. Josh Shapiro, state Attorney General Dave Sunday, Philadelphia Mayor Cherelle L. Parker, and local Christian, Muslim, and Jewish religious leaders.Perez said throughout Leo’s life — as priest, bishop, cardinal, and pope — he has defended the “inherent dignity of all people and building pathways to peace,” including a defense of religious freedom.“True freedom stems from defending dignity and the value of every human being,” he said.Perez told EWTN News following the event that the pope’s words “bring us back to our origins” as Americans regarding the right to life, liberty, and the pursuit of happiness.“It was wonderful to hear him once again bring us back to center, that we all were created in a very image and likeness of God,” the archbishop said. “Our human dignity and our rights flow from that. They flow from being created in Godʼs image and likeness and from there flows our freedom and the heart that seeks God.”“Itʼs a wonderful day for Philadelphia,” Perez said. “Itʼs a wonderful day for the country. Itʼs a wonderful day for the world.”Shapiro congratulated the pope on receiving the award and thanked the Holy Father, on behalf of Pennsylvania, “for using your voice, your power, to advance religious liberty for all people.”The ceremony included the ringing of a replica of the Liberty Bell just outside the building. It was rung by Sunday, the attorney general, who recalled the words of Benjamin Franklin when the Founding Father was asked what form of government they had created after the constitutional convention: “A republic, if you can keep it.”“Our Constitution is the rock upon which we will build in the next 250 years,” Sunday said.

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The pope delivered livestreamed remarks, praising the values enshrined in the Declaration of Independence: the rights to life, liberty, and the pursuit of happiness.

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San Francisco Archdiocese will pay $395 million to abuse victims, Archbishop Cordileone says #Catholic The Archdiocese of San Francisco will offer abuse victims nearly $400 million as part of a broad settlement of the substantial number of sex abuse lawsuits brought against it. Archbishop Salvatore Cordileone said on June 29 that the proposed $395 million settlement would “resolve all lawsuits related to child sexual abuse” brought against the archdiocese under California’s expanded statute of limitations. Cordileone said the archdiocese in the past has helped parishes, schools, and other archdiocesan entities absorb the cost of sex-abuse lawsuits, but he said the “current environment” of abuse lawsuits is “much more challenging.” Schools and parishes “will need to contribute funds” to the settlement both in order to ensure their own legal safeguards and to “share in the work of making amends for the harm of the past,” he said.The archdiocese announced it was filing for bankruptcy in August 2023 in response to more than 500 civil lawsuits filed against it. The voluminous lawsuits were brought against the archdiocese under California’s 2019 Assembly Bill 218, which significantly expanded the statute of limitations in the state regarding civil sex abuse lawsuits. In a separate release, the archdiocese said it would seek to “preserve the vital ministries of Catholic education and parish life” even as it moves to pay out the major nine-figure settlement. The archdiocese has “no current plans to close schools or parishes to reach the proposed settlement,” it said. The settlement has yet to be finalized in federal bankruptcy court. The archdiocese said that all litigation involving the lawsuits has been paused while the parties “work in good faith on the details of a consensual Chapter 11 plan of reorganization.”The settlement represents one of the larger abuse payout amounts in U.S. Catholic history, though a few others have been considerably larger. In October 2024 the Archdiocese of Los Angeles announced an $880 million clergy abuse settlement, while the New York Archdiocese in May said it would pay out $800 million to abuse victims. Cordileone on June 29 acknowledged that “no financial settlement can erase the painful legacy of these past actions.” But “we believe this proposal offers a path toward fair compensation for survivors who have carried the burden of this abuse for a lifetime,” he said. The archdiocese “remain[s] committed to fostering healing and reconciliation and to accompanying all who deserve our unwavering respect, attention, and prayers,” he said.
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San Francisco Archdiocese will pay $395 million to abuse victims, Archbishop Cordileone says #Catholic The Archdiocese of San Francisco will offer abuse victims nearly $400 million as part of a broad settlement of the substantial number of sex abuse lawsuits brought against it. Archbishop Salvatore Cordileone said on June 29 that the proposed $395 million settlement would “resolve all lawsuits related to child sexual abuse” brought against the archdiocese under California’s expanded statute of limitations. Cordileone said the archdiocese in the past has helped parishes, schools, and other archdiocesan entities absorb the cost of sex-abuse lawsuits, but he said the “current environment” of abuse lawsuits is “much more challenging.” Schools and parishes “will need to contribute funds” to the settlement both in order to ensure their own legal safeguards and to “share in the work of making amends for the harm of the past,” he said.The archdiocese announced it was filing for bankruptcy in August 2023 in response to more than 500 civil lawsuits filed against it. The voluminous lawsuits were brought against the archdiocese under California’s 2019 Assembly Bill 218, which significantly expanded the statute of limitations in the state regarding civil sex abuse lawsuits. In a separate release, the archdiocese said it would seek to “preserve the vital ministries of Catholic education and parish life” even as it moves to pay out the major nine-figure settlement. The archdiocese has “no current plans to close schools or parishes to reach the proposed settlement,” it said. The settlement has yet to be finalized in federal bankruptcy court. The archdiocese said that all litigation involving the lawsuits has been paused while the parties “work in good faith on the details of a consensual Chapter 11 plan of reorganization.”The settlement represents one of the larger abuse payout amounts in U.S. Catholic history, though a few others have been considerably larger. In October 2024 the Archdiocese of Los Angeles announced an $880 million clergy abuse settlement, while the New York Archdiocese in May said it would pay out $800 million to abuse victims. Cordileone on June 29 acknowledged that “no financial settlement can erase the painful legacy of these past actions.” But “we believe this proposal offers a path toward fair compensation for survivors who have carried the burden of this abuse for a lifetime,” he said. The archdiocese “remain[s] committed to fostering healing and reconciliation and to accompanying all who deserve our unwavering respect, attention, and prayers,” he said.

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The proposed settlement will “resolve all lawsuits” regarding child sex abuse involving archdiocesan officials, the prelate said in a press release.

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Procession urges dignity and respect for migrants at border crossing #Catholic Catholic bishops, clergy, and hundreds of faithful processed across the U.S.–Mexico border to celebrate the contribution of immigrants in America ahead of the 250th anniversary of the nation. Catholic bishops, clergy, and hundreds of faithful attended the Border Mass 250 at Sacred Heart Church in Nogales, Arizona, on June 26, 2026. | Credit: Photo courtesy of Brett Meister/Diocese of Phoenix “Weʼre here as shepherds and as pastors to walk with people, to listen to people, and to be well together with the people of God here at the border,” Bishop James Misko of Tucson, Arizona, said at the event.“We call ourselves Christians. To be called a Christian means to be like Christ — to be living a life as conformed to Christ as possible. And we know that justice is being in right relationship with God and one another,” Misko said.Organized by the dioceses of Tucson and Phoenix in partnership with the Kino Border Initiative, the Hope Border Institute, and the Center for Migration Studies, the June 26 event included a conversation on immigration with U.S. Catholic bishops, Mass at Sacred Heart Church in Nogales, Arizona, and a rosary procession across the international line.The pastoral conversation on migration and human dignity “was a great conversation with five bishops about what the Church holds to be true when it comes to migration and human dignity,” Misko said.Misko and Bishop John Dolan of Phoenix were joined in conversation by Archbishop John Wester of Santa Fe, New Mexico; Bishop Mark Seitz of El Paso, Texas; and Bishop Emeritus Gerald Kicanas of Tucson. Bishop Mark Seitz of El Paso, Texas; Archbishop John Wester of Santa Fe, New Mexico; Bishop James Misko of Tucson, Arizona; Bishop John Dolan of Phoenix; and Bishop Gerald Kicanas of Tucson, Arizona, gather for the Border Mass 250 in Nogales, Arizona on June 26, 2026. | Credit: Photo courtesy of Brett Meister/Diocese of Phoenix “As we mark the 250th anniversary of the Declaration of Independence, we are reminded that we are made by our Creator with certain inalienable rights. Theyʼre given by God,” Seitz said at the event.“That is a fundamental reality that we in the Church always have in mind and that no policy, no executive order or Supreme Court decision can take away,” Seitz said.After the bishops celebrated Mass, the procession began at the Arizona parish and concluded at Parroquia De Pa Purísima Concepción — a Catholic church in Nogales, Sonora, Mexico. The group ended the event with a meal with migrants hosted by the Kino Border Initiative.Mexican bishops José Luis Cerra Luna of Nogales and Enrique Sanchez Martinez of Mexicali also participated in the binational event. U.S. and Mexican bishops celebrate the Border Mass 250 at Sacred Heart Church in Nogales, Arizona, on June 26, 2026. | Credit: Photo courtesy of Brett Meister/Diocese of Phoenix U.S. bishops have ‘almost complete unanimity’ on immigration matter“What is discouraging for me is that as a country, we have not yet been able to address the issue of immigration,” Kicanas said. “The conference of bishops has been clamoring, crying out, for comprehensive immigration reform, and we have not yet been able to accomplish that.”“We have to address the immigration policy of our country — as [do] most countries around the world today. Itʼs a serious concern. All of us want this situation to improve,” Kicanas said. Bishop Mark Seitz of El Paso, Texas; Archbishop John Wester of Santa Fe, New Mexico; Bishop John Dolan of Phoenix; and Bishop James Misko of Tucson, Arizona, lead the Border Mass 250 rosary procession from Nogales, Arizona, to Nogales, Sonora, Mexico, on June 26, 2026. | Credit: Photo courtesy of Brett Meister/Diocese of Phoenix “The bishops have been advocating for comprehensive immigration reform for a long, long time,” and Border Mass 250 “was just one more example of that,” Wester said.The event followed other calls for reform including pastoral letters on immigration and a special message from the United States Conference of Catholic Bishops highlighting their opposition to “the indiscriminate mass deportation of people.”The bishops approved the message at their 2025 fall plenary assembly on Nov. 12, 2025, where the motion passed with support from more than 95% of the American bishops who voted.“One of the key principles of Catholic social teaching is solidarity — that weʼre together,” Wester said. “But this is an issue, Iʼd say, that enjoys almost complete unanimity in the bishops’ conference.”The bishops are addressing the matter as communities across the country “are looking for a clear moral response to the human cost of mass detention and deportation,” Dylan Corbett, executive director at Hope Border Institute, told EWTN News.“In union with Pope Leo XIV, who will soon go to Lampedusa, the border Mass in Nogales was a way for the Catholic community to name the suffering, affirm the dignity of those affected by these policies, and commit to working for reform,” said Corbett, who is also a member of the Vatican Dicastery for Promoting Integral Human Development.“In this moment, moral clarity must be matched by ongoing action that recognizes the contributions of immigrants to our country and the urgent need to work for justice,” he said.
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Procession urges dignity and respect for migrants at border crossing #Catholic Catholic bishops, clergy, and hundreds of faithful processed across the U.S.–Mexico border to celebrate the contribution of immigrants in America ahead of the 250th anniversary of the nation. Catholic bishops, clergy, and hundreds of faithful attended the Border Mass 250 at Sacred Heart Church in Nogales, Arizona, on June 26, 2026. | Credit: Photo courtesy of Brett Meister/Diocese of Phoenix “Weʼre here as shepherds and as pastors to walk with people, to listen to people, and to be well together with the people of God here at the border,” Bishop James Misko of Tucson, Arizona, said at the event.“We call ourselves Christians. To be called a Christian means to be like Christ — to be living a life as conformed to Christ as possible. And we know that justice is being in right relationship with God and one another,” Misko said.Organized by the dioceses of Tucson and Phoenix in partnership with the Kino Border Initiative, the Hope Border Institute, and the Center for Migration Studies, the June 26 event included a conversation on immigration with U.S. Catholic bishops, Mass at Sacred Heart Church in Nogales, Arizona, and a rosary procession across the international line.The pastoral conversation on migration and human dignity “was a great conversation with five bishops about what the Church holds to be true when it comes to migration and human dignity,” Misko said.Misko and Bishop John Dolan of Phoenix were joined in conversation by Archbishop John Wester of Santa Fe, New Mexico; Bishop Mark Seitz of El Paso, Texas; and Bishop Emeritus Gerald Kicanas of Tucson. Bishop Mark Seitz of El Paso, Texas; Archbishop John Wester of Santa Fe, New Mexico; Bishop James Misko of Tucson, Arizona; Bishop John Dolan of Phoenix; and Bishop Gerald Kicanas of Tucson, Arizona, gather for the Border Mass 250 in Nogales, Arizona on June 26, 2026. | Credit: Photo courtesy of Brett Meister/Diocese of Phoenix “As we mark the 250th anniversary of the Declaration of Independence, we are reminded that we are made by our Creator with certain inalienable rights. Theyʼre given by God,” Seitz said at the event.“That is a fundamental reality that we in the Church always have in mind and that no policy, no executive order or Supreme Court decision can take away,” Seitz said.After the bishops celebrated Mass, the procession began at the Arizona parish and concluded at Parroquia De Pa Purísima Concepción — a Catholic church in Nogales, Sonora, Mexico. The group ended the event with a meal with migrants hosted by the Kino Border Initiative.Mexican bishops José Luis Cerra Luna of Nogales and Enrique Sanchez Martinez of Mexicali also participated in the binational event. U.S. and Mexican bishops celebrate the Border Mass 250 at Sacred Heart Church in Nogales, Arizona, on June 26, 2026. | Credit: Photo courtesy of Brett Meister/Diocese of Phoenix U.S. bishops have ‘almost complete unanimity’ on immigration matter“What is discouraging for me is that as a country, we have not yet been able to address the issue of immigration,” Kicanas said. “The conference of bishops has been clamoring, crying out, for comprehensive immigration reform, and we have not yet been able to accomplish that.”“We have to address the immigration policy of our country — as [do] most countries around the world today. Itʼs a serious concern. All of us want this situation to improve,” Kicanas said. Bishop Mark Seitz of El Paso, Texas; Archbishop John Wester of Santa Fe, New Mexico; Bishop John Dolan of Phoenix; and Bishop James Misko of Tucson, Arizona, lead the Border Mass 250 rosary procession from Nogales, Arizona, to Nogales, Sonora, Mexico, on June 26, 2026. | Credit: Photo courtesy of Brett Meister/Diocese of Phoenix “The bishops have been advocating for comprehensive immigration reform for a long, long time,” and Border Mass 250 “was just one more example of that,” Wester said.The event followed other calls for reform including pastoral letters on immigration and a special message from the United States Conference of Catholic Bishops highlighting their opposition to “the indiscriminate mass deportation of people.”The bishops approved the message at their 2025 fall plenary assembly on Nov. 12, 2025, where the motion passed with support from more than 95% of the American bishops who voted.“One of the key principles of Catholic social teaching is solidarity — that weʼre together,” Wester said. “But this is an issue, Iʼd say, that enjoys almost complete unanimity in the bishops’ conference.”The bishops are addressing the matter as communities across the country “are looking for a clear moral response to the human cost of mass detention and deportation,” Dylan Corbett, executive director at Hope Border Institute, told EWTN News.“In union with Pope Leo XIV, who will soon go to Lampedusa, the border Mass in Nogales was a way for the Catholic community to name the suffering, affirm the dignity of those affected by these policies, and commit to working for reform,” said Corbett, who is also a member of the Vatican Dicastery for Promoting Integral Human Development.“In this moment, moral clarity must be matched by ongoing action that recognizes the contributions of immigrants to our country and the urgent need to work for justice,” he said.

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The Border Mass 250 included a conversation on immigration with U.S. Catholic bishops, celebration of a Mass, and a rosary procession across the international line.

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Five years of euthanasia in Spain: The toll and path forward to overturn #Catholic It hasbeen five years since the Euthanasia Law came into effect in Spain — a law that, since its approval, has claimed the lives of 1,668 people, according to official data published by the Spanish Ministry of Health.Since its inception, the number of euthanasia procedures carried out in the country has risen steadily; from 75 in the second half of 2021 to 288 in 2022, followed by 334 in 2023, some 426 in 2024 and 565 in 2025.The Madrid-based Professionals for Ethics Association has issued a report that points out that the progression of euthanasia over the past five years shows that “once approved, euthanasia becomes a slippery slope” with destructive effects.In addition to accelerated year-to-year growth in the number of euthanasia cases, the ethics professionals cite the progressive expansion of the grounds for the procedure under the catch-all category of “severe suffering.”Euthanasia procedures have been streamlined “even at the cost of reducing or eliminating safeguards,” according to the report.Euthanasia is being promoted “as an altruistic choice, based on arguments regarding organ donation and bequests to pro-euthanasia associations.”The report denounces the “imposition of the so-called ‘right to die’ and personal autonomy over good medical practice.”The practice of euthanasia results in the “abandonment of clinical effort” in situations where it appears to be an “easier and less costly” option. The report also underscores that euthanasia “harms the relationship of trust” between patient and physician, as well as between the patient and their family members.The "normalization of euthanasia" in society and among healthcare professionals has led to the "loss of the meaning of vulnerable life, of aging, and of the value of caring for and accompanying” such patients, the report finds.Other destructive effects include “social pressure on dependent individuals based on ‘quality of life’ criteria and the perception of being a burden to others” and, finally, the fostering of individualism and “society’s indifference toward suffering.”RecommendationsBeyond pointing out dangers and contradictions inherent in the advance of euthanasia in Spain, the Professionals for Ethics Association proposes five measures “to reverse the slippery slope of euthanasia upon which we have already embarked.” The first recommended measure is to develop “the plan, organization, and resources necessary to provide nationwide palliative care coverage," which must include "home-based teams and specialized pediatric units."The ethics professionals also recommend boosting support “for vulnerable individuals and their families,” specifically those facing dependency, mental illness, and unwanted loneliness. This requires both the allocation of resources to address these challenges and facilitating “family support through programs that balance work and family life in order to provide care” for the patient.A third recommendation is to monitor official information regarding the euthanasia procedures performed in order to “ensure rigor in the processes for requesting and approving euthanasia,” as well as preventing lax interpretations of the law that make “euthanasia the easiest, most accessible, and quickest ‘solution’.”Fourth, the association holds that “it is vital to preserve the mission and objectives of healthcare aimed at preventing, curing, and caring for health as well as professional ethics and practice.”In this regard, the group emphasizes that “euthanasia runs counter to the essence of medicine, caring for human life, and should never be considered a medical act.” Thus, the association also advocates the right of healthcare workers to conscientiously object to participating in euthanasia procedures.Finally, the association calls for halting the promotion of euthanasia, as its rise “is neither a social good nor a sign of progress in human rights, nor is it even a neutral matter.”“The fact that an increasing number of people in Spain desire a lethal injection should be a cause for concern, not celebration,” the group emphasizes; and therefore advocates for “a euthanasia prevention plan” similar to those for suicide and, ultimately, the repeal of the euthanasia law and the enactment of legislation “that facilitates the care of human life until the very end.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Five years of euthanasia in Spain: The toll and path forward to overturn #Catholic It hasbeen five years since the Euthanasia Law came into effect in Spain — a law that, since its approval, has claimed the lives of 1,668 people, according to official data published by the Spanish Ministry of Health.Since its inception, the number of euthanasia procedures carried out in the country has risen steadily; from 75 in the second half of 2021 to 288 in 2022, followed by 334 in 2023, some 426 in 2024 and 565 in 2025.The Madrid-based Professionals for Ethics Association has issued a report that points out that the progression of euthanasia over the past five years shows that “once approved, euthanasia becomes a slippery slope” with destructive effects.In addition to accelerated year-to-year growth in the number of euthanasia cases, the ethics professionals cite the progressive expansion of the grounds for the procedure under the catch-all category of “severe suffering.”Euthanasia procedures have been streamlined “even at the cost of reducing or eliminating safeguards,” according to the report.Euthanasia is being promoted “as an altruistic choice, based on arguments regarding organ donation and bequests to pro-euthanasia associations.”The report denounces the “imposition of the so-called ‘right to die’ and personal autonomy over good medical practice.”The practice of euthanasia results in the “abandonment of clinical effort” in situations where it appears to be an “easier and less costly” option. The report also underscores that euthanasia “harms the relationship of trust” between patient and physician, as well as between the patient and their family members.The "normalization of euthanasia" in society and among healthcare professionals has led to the "loss of the meaning of vulnerable life, of aging, and of the value of caring for and accompanying” such patients, the report finds.Other destructive effects include “social pressure on dependent individuals based on ‘quality of life’ criteria and the perception of being a burden to others” and, finally, the fostering of individualism and “society’s indifference toward suffering.”RecommendationsBeyond pointing out dangers and contradictions inherent in the advance of euthanasia in Spain, the Professionals for Ethics Association proposes five measures “to reverse the slippery slope of euthanasia upon which we have already embarked.” The first recommended measure is to develop “the plan, organization, and resources necessary to provide nationwide palliative care coverage," which must include "home-based teams and specialized pediatric units."The ethics professionals also recommend boosting support “for vulnerable individuals and their families,” specifically those facing dependency, mental illness, and unwanted loneliness. This requires both the allocation of resources to address these challenges and facilitating “family support through programs that balance work and family life in order to provide care” for the patient.A third recommendation is to monitor official information regarding the euthanasia procedures performed in order to “ensure rigor in the processes for requesting and approving euthanasia,” as well as preventing lax interpretations of the law that make “euthanasia the easiest, most accessible, and quickest ‘solution’.”Fourth, the association holds that “it is vital to preserve the mission and objectives of healthcare aimed at preventing, curing, and caring for health as well as professional ethics and practice.”In this regard, the group emphasizes that “euthanasia runs counter to the essence of medicine, caring for human life, and should never be considered a medical act.” Thus, the association also advocates the right of healthcare workers to conscientiously object to participating in euthanasia procedures.Finally, the association calls for halting the promotion of euthanasia, as its rise “is neither a social good nor a sign of progress in human rights, nor is it even a neutral matter.”“The fact that an increasing number of people in Spain desire a lethal injection should be a cause for concern, not celebration,” the group emphasizes; and therefore advocates for “a euthanasia prevention plan” similar to those for suicide and, ultimately, the repeal of the euthanasia law and the enactment of legislation “that facilitates the care of human life until the very end.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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Euthanasia is on the rise in Spain, and as its destructive effects become more apparent, ethics professionals are offering recommendations to prevent and ultimately eliminate the practice.

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Pope Leo XIV in Barcelona calls Catholics to be martyrs of unity #Catholic BARCELONA, Spain — Pope Leo XIV dedicated Tuesday morning to thanking the thousands of volunteers who helped organize his apostolic journey to Spain before heading to Barcelona to touch the ancient traces of the country’s deeply rooted Christian faith.At the Cathedral of the Holy Cross and St. Eulalia, whose construction began at the end of the 13th century on the site of early Christian and Romanesque churches and which became, a century later, one of the most important jewels of European Gothic architecture, the pope prayed Midday Prayer with about 500 faithful.Hundreds more waited outside the cathedral to show their affection, many waving Vatican flags.The crowd erupted with excitement at his arrival. The pontiff was accompanied by Cardinal Juan José Omella, archbishop of Barcelona, who gestured with his hands to indicate to the people waiting outside that the pope had to leave. The plane carrying Leo XIV had landed in the Catalan capital 40 minutes late.During the ceremony, the pope sat in the oldest chair — the cathedra, or bishop’s seat — in the city that is still in use, dating at least to the cathedral’s consecration in 1058, according to recent research.In his homily, Leo XIV called Catholics to be builders of communion.“Dear brothers and sisters: it is in this spirit that we too, in a world torn apart by wars and divisions, in a society that is increasingly fragmented and individualistic, wish to be ‘martyrs’ — that is, witnesses and prophets of unity, of welcome, of harmony and of peace, even at the cost of sacrifice and renunciation,” the pope said.It was the first time during the trip that Leo XIV pronounced several phrases in Catalan, the language proper to Catalonia, co-official with Spanish and the main language of the regional administration.A symbol of Catalan cultural identity, the language to be used by the pontiff during the events scheduled in Barcelona had become the subject of public debate in Catalonia in recent days.The controversy intensified after it emerged that the blessing of the Tower of Jesus Christ at the Sagrada Familia — one of the central moments of the visit — would be conducted mainly in Spanish.In the Congress of Deputies, where the pope delivered an unprecedented address Monday, Junts per Catalunya lawmaker Miriam Nogueras asked him to speak Catalan.“It is important for each of us not to allow anything to destroy the unity in which God has established us and toward whose fullness he leads us day by day,” the pontiff said, alternating Catalan and Spanish in the homily.Leo XIV cited two addresses by his predecessor, Pope Francis, who never visited Spain but often expressed affection for the country.On the occasion of the inauguration of the Tower of the Virgin Mary at the Basilica of the Sagrada Familia on Dec. 8, 2021, Francis sent a message recalling that the Church “is the fruit of an act of love that precedes her and comes from God. Above all, she grows by allowing herself to be loved by him, united, with a humble and grateful heart, because only those who allow themselves to be loved by God can build, together with others, the works of love.”One year later, the Argentine pope told seminarians of the Archdiocese of Barcelona during a pilgrimage to Rome: “Never cease to savor and remember this love of predilection which pours and will pour itself abundantly into your heart.”Leo XIV structured his homily around the image of the Catholic Church as both beloved bride and body, with all believers as members of a single organism.The Spirit, he said, “impels us, as parts of a single living structure, not only to give ourselves unreservedly wherever Providence calls us, but to do so according to God’s designs, in obedience and trust.”Just as in a body, he continued, “so too among us there are members who are stronger and others who are weaker; some are visible, performing functions that are evident to the outside world, while others are hidden, working from within — in some cases without ceasing and carrying out vital functions without anyone taking notice.”The pope said there are many possible images to “illustrate the variety and importance of the roles and missions we find among ourselves,” but the message is always the same.“In the richness of the gifts we have received, we are strong because we are united, and we are united because we are animated by the same Spirit, the Spirit of Christ, who is the Spirit of communion for the salvation of all,” he said.Upon arriving, Leo XIV was received by Omella. After the greeting, the cardinal led him to the Chapel of the Blessed Sacrament for a brief moment of personal prayer.On his way to the altar, the pope passed by the baptismal font, built in 1433. It was in that baptistery that the first six Indigenous people brought from the Americas by Christopher Columbus received the sacrament of entrance into the Church, as a plaque in the chapel recalls.All of this forms part of the cathedral’s history, which inherits a tradition of worship in this part of Barcelona dating back to the fourth century.Leo XIV’s final act inside the cathedral was to descend to the crypt, where the tomb of the Roman martyr St. Eulalia, co-patroness of Barcelona, is located.Before her martyrdom, the young saint was said to have tended geese. For this reason, 13 geese are kept today in the cathedral cloister in her honor, recalling both her 13 tortures and the age at which she died for the Lord.The pontiff also spoke of “so many other martyrs” and called the faithful to respond with “our ‘yes,’ ready if necessary to die to ourselves, to lose ourselves in order to find ourselves again, to renounce the superfluous in order to build upon what is essential and lasts forever.”“This is what the crucified One teaches us,” the pope said. “This is what the Apostle Paul and the examples of the saints invite us to do.”The pope ended his homily by invoking Mary in Catalan: “Santa Maria de la Mercè, pregueu per nosaltres” — “Our Lady of Mercy, pray for us.”This story was first published by ACI Prensa, EWTN News’ Spanish-language sister service. It has been translated and adapted by EWTN News English.
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Pope Leo XIV in Barcelona calls Catholics to be martyrs of unity #Catholic BARCELONA, Spain — Pope Leo XIV dedicated Tuesday morning to thanking the thousands of volunteers who helped organize his apostolic journey to Spain before heading to Barcelona to touch the ancient traces of the country’s deeply rooted Christian faith.At the Cathedral of the Holy Cross and St. Eulalia, whose construction began at the end of the 13th century on the site of early Christian and Romanesque churches and which became, a century later, one of the most important jewels of European Gothic architecture, the pope prayed Midday Prayer with about 500 faithful.Hundreds more waited outside the cathedral to show their affection, many waving Vatican flags.The crowd erupted with excitement at his arrival. The pontiff was accompanied by Cardinal Juan José Omella, archbishop of Barcelona, who gestured with his hands to indicate to the people waiting outside that the pope had to leave. The plane carrying Leo XIV had landed in the Catalan capital 40 minutes late.During the ceremony, the pope sat in the oldest chair — the cathedra, or bishop’s seat — in the city that is still in use, dating at least to the cathedral’s consecration in 1058, according to recent research.In his homily, Leo XIV called Catholics to be builders of communion.“Dear brothers and sisters: it is in this spirit that we too, in a world torn apart by wars and divisions, in a society that is increasingly fragmented and individualistic, wish to be ‘martyrs’ — that is, witnesses and prophets of unity, of welcome, of harmony and of peace, even at the cost of sacrifice and renunciation,” the pope said.It was the first time during the trip that Leo XIV pronounced several phrases in Catalan, the language proper to Catalonia, co-official with Spanish and the main language of the regional administration.A symbol of Catalan cultural identity, the language to be used by the pontiff during the events scheduled in Barcelona had become the subject of public debate in Catalonia in recent days.The controversy intensified after it emerged that the blessing of the Tower of Jesus Christ at the Sagrada Familia — one of the central moments of the visit — would be conducted mainly in Spanish.In the Congress of Deputies, where the pope delivered an unprecedented address Monday, Junts per Catalunya lawmaker Miriam Nogueras asked him to speak Catalan.“It is important for each of us not to allow anything to destroy the unity in which God has established us and toward whose fullness he leads us day by day,” the pontiff said, alternating Catalan and Spanish in the homily.Leo XIV cited two addresses by his predecessor, Pope Francis, who never visited Spain but often expressed affection for the country.On the occasion of the inauguration of the Tower of the Virgin Mary at the Basilica of the Sagrada Familia on Dec. 8, 2021, Francis sent a message recalling that the Church “is the fruit of an act of love that precedes her and comes from God. Above all, she grows by allowing herself to be loved by him, united, with a humble and grateful heart, because only those who allow themselves to be loved by God can build, together with others, the works of love.”One year later, the Argentine pope told seminarians of the Archdiocese of Barcelona during a pilgrimage to Rome: “Never cease to savor and remember this love of predilection which pours and will pour itself abundantly into your heart.”Leo XIV structured his homily around the image of the Catholic Church as both beloved bride and body, with all believers as members of a single organism.The Spirit, he said, “impels us, as parts of a single living structure, not only to give ourselves unreservedly wherever Providence calls us, but to do so according to God’s designs, in obedience and trust.”Just as in a body, he continued, “so too among us there are members who are stronger and others who are weaker; some are visible, performing functions that are evident to the outside world, while others are hidden, working from within — in some cases without ceasing and carrying out vital functions without anyone taking notice.”The pope said there are many possible images to “illustrate the variety and importance of the roles and missions we find among ourselves,” but the message is always the same.“In the richness of the gifts we have received, we are strong because we are united, and we are united because we are animated by the same Spirit, the Spirit of Christ, who is the Spirit of communion for the salvation of all,” he said.Upon arriving, Leo XIV was received by Omella. After the greeting, the cardinal led him to the Chapel of the Blessed Sacrament for a brief moment of personal prayer.On his way to the altar, the pope passed by the baptismal font, built in 1433. It was in that baptistery that the first six Indigenous people brought from the Americas by Christopher Columbus received the sacrament of entrance into the Church, as a plaque in the chapel recalls.All of this forms part of the cathedral’s history, which inherits a tradition of worship in this part of Barcelona dating back to the fourth century.Leo XIV’s final act inside the cathedral was to descend to the crypt, where the tomb of the Roman martyr St. Eulalia, co-patroness of Barcelona, is located.Before her martyrdom, the young saint was said to have tended geese. For this reason, 13 geese are kept today in the cathedral cloister in her honor, recalling both her 13 tortures and the age at which she died for the Lord.The pontiff also spoke of “so many other martyrs” and called the faithful to respond with “our ‘yes,’ ready if necessary to die to ourselves, to lose ourselves in order to find ourselves again, to renounce the superfluous in order to build upon what is essential and lasts forever.”“This is what the crucified One teaches us,” the pope said. “This is what the Apostle Paul and the examples of the saints invite us to do.”The pope ended his homily by invoking Mary in Catalan: “Santa Maria de la Mercè, pregueu per nosaltres” — “Our Lady of Mercy, pray for us.”This story was first published by ACI Prensa, EWTN News’ Spanish-language sister service. It has been translated and adapted by EWTN News English.

unitedyam

After an exuberant welcome in the Catalan capital, the pope prayed Midday Prayer in Barcelona’s cathedral and urged the faithful to be “witnesses and prophets of unity.”

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A quarter of Irish Gen Z will have no children, new report says #Catholic One in 4 members of Ireland’s Gen Z demographic are expected to be childless by age 45, according to a new report from Dublin’s Iona Institute, which promotes marriage, freedom of conscience, and religion in society. Gen Z generally refers to people born between 1997 and 2012.Drawing on cohort-level data from the Human Fertility Database (HFD), as well as using demographic modeling, the instituteʼs "Choice or Circumstance? Rising Childlessness in Ireland" report, released in May, charts a huge increase in the number of Irish women who are childless.Among those born in the late 1950s, only 30.9% were childless by age 30, rising to 63.6% for those born in the early 1990s. This trend suggests 25% of women born in the late 1990s will be childless when they reach age 45.Breda OʼBrien of the Iona Institute told EWTN News that “a huge question is whether this will be by choice or circumstance.""Much will be unplanned and forced by circumstance, such as the cost of living," she said. "It’s worrying and weʼre sliding into it without too much discussion. Before the 1930s, we had similar rates of childlessness in Ireland, but that was because of extreme poverty, late marriage, and low marriage rates. Weʼre supposed to be in an era where women have every possible choice.”She continued: “The choice to have children, which is fundamental, is being taken away from young women. Itʼs being painted as a kind of freedom. I donʼt think young women themselves consider it to be a type of freedom, and I think a lot of them are worried about it."According to Central Statistics Office data, the average man’s age at marriage is now nearing 38 and the average womanʼs age is almost 36. A 2022 Amarach Research poll for Iona showed that 85% of people want to have at least two children and only 2% expressed a wish for no children. Births in Ireland have fallen by almost 18% in the last decade, according to Central Statistics Office.With clear indications that the longer a person delays having children, the less likely he or she will have any, O’Brien said “itʼs part of the whole growth of individualism and this idea for kids, from the time theyʼre tiny, [that] you get your education, you travel, you have your career in order, you have fun, you donʼt tie yourself down, and then sometimes in your 30s, you think about settling down. But a lot of women in their mid-30s realize that it is increasingly difficult to conceive.”She added: “The fertility industry is booming, which does show us that people are willing to go to extraordinary lengths to have children, but the life script theyʼve been presented with is actually working against their best interests. Nature has no knowledge of this life script that young people are being presented with.”“The longer you leave it, the more chances there are of miscarriage, of complications in labor, and of medical intervention during birth, if you get that far. So itʼs not consequence-free,” she said.O’Brien told EWTN News that there needs to be debate about why this is happening as a society. "It is a phenomenon we should discuss far more widely if our aim is to help people achieve their eventual life goals. I think among people of faith, they are still prioritizing children and family, and marriage. The Catholic Church needs to support those young families in every way possible.”She pointed out that having fewer children “has very significant social and economic consequences because of the effects of an aging population and growing loneliness.”The report highlights a series of demographic issues related to childlessness and to Ireland’s already-aging population. Lower fertility rates, combined with rising childlessness, mean that the ratio of working-age adults to elderly dependents is set to worsen. Fewer births today mean fewer workers in 20 to 30 years.O’Brien said: “In Ireland, thereʼs still a degree of respect for older people, but one of the awful possible consequences is that younger people will start to resent older people.” The Iona report highlights the situation where a smaller working-age population will be asked to support a larger elderly population, putting pension sustainability, healthcare, and long-term care provision under growing financial pressure.The instituteʼs findings also highlight the effect on housing and household-formation patterns. A rise in the proportion of adults who never have children increases demand for smaller dwellings and single-person households. Additionally, in recent decades, inward migration to Ireland has been an effective and economically rational response in periods of strong demand. However, it is not a response to childlessness.O’Brien pointed to other countries and the demographic shifts they are facing with an increasing aging population. “Other countries are further along the road than we are. South Korea, or even Japan, where theyʼre repurposing childcare facilities for eldercare facilities, moving from baby formula to fortified drinks from the elderly, and from producing diapers for children, to producing incontinence products for the elderly — this is not a good road that weʼre on,” she said.
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A quarter of Irish Gen Z will have no children, new report says #Catholic One in 4 members of Ireland’s Gen Z demographic are expected to be childless by age 45, according to a new report from Dublin’s Iona Institute, which promotes marriage, freedom of conscience, and religion in society. Gen Z generally refers to people born between 1997 and 2012.Drawing on cohort-level data from the Human Fertility Database (HFD), as well as using demographic modeling, the instituteʼs "Choice or Circumstance? Rising Childlessness in Ireland" report, released in May, charts a huge increase in the number of Irish women who are childless.Among those born in the late 1950s, only 30.9% were childless by age 30, rising to 63.6% for those born in the early 1990s. This trend suggests 25% of women born in the late 1990s will be childless when they reach age 45.Breda OʼBrien of the Iona Institute told EWTN News that “a huge question is whether this will be by choice or circumstance.""Much will be unplanned and forced by circumstance, such as the cost of living," she said. "It’s worrying and weʼre sliding into it without too much discussion. Before the 1930s, we had similar rates of childlessness in Ireland, but that was because of extreme poverty, late marriage, and low marriage rates. Weʼre supposed to be in an era where women have every possible choice.”She continued: “The choice to have children, which is fundamental, is being taken away from young women. Itʼs being painted as a kind of freedom. I donʼt think young women themselves consider it to be a type of freedom, and I think a lot of them are worried about it."According to Central Statistics Office data, the average man’s age at marriage is now nearing 38 and the average womanʼs age is almost 36. A 2022 Amarach Research poll for Iona showed that 85% of people want to have at least two children and only 2% expressed a wish for no children. Births in Ireland have fallen by almost 18% in the last decade, according to Central Statistics Office.With clear indications that the longer a person delays having children, the less likely he or she will have any, O’Brien said “itʼs part of the whole growth of individualism and this idea for kids, from the time theyʼre tiny, [that] you get your education, you travel, you have your career in order, you have fun, you donʼt tie yourself down, and then sometimes in your 30s, you think about settling down. But a lot of women in their mid-30s realize that it is increasingly difficult to conceive.”She added: “The fertility industry is booming, which does show us that people are willing to go to extraordinary lengths to have children, but the life script theyʼve been presented with is actually working against their best interests. Nature has no knowledge of this life script that young people are being presented with.”“The longer you leave it, the more chances there are of miscarriage, of complications in labor, and of medical intervention during birth, if you get that far. So itʼs not consequence-free,” she said.O’Brien told EWTN News that there needs to be debate about why this is happening as a society. "It is a phenomenon we should discuss far more widely if our aim is to help people achieve their eventual life goals. I think among people of faith, they are still prioritizing children and family, and marriage. The Catholic Church needs to support those young families in every way possible.”She pointed out that having fewer children “has very significant social and economic consequences because of the effects of an aging population and growing loneliness.”The report highlights a series of demographic issues related to childlessness and to Ireland’s already-aging population. Lower fertility rates, combined with rising childlessness, mean that the ratio of working-age adults to elderly dependents is set to worsen. Fewer births today mean fewer workers in 20 to 30 years.O’Brien said: “In Ireland, thereʼs still a degree of respect for older people, but one of the awful possible consequences is that younger people will start to resent older people.” The Iona report highlights the situation where a smaller working-age population will be asked to support a larger elderly population, putting pension sustainability, healthcare, and long-term care provision under growing financial pressure.The instituteʼs findings also highlight the effect on housing and household-formation patterns. A rise in the proportion of adults who never have children increases demand for smaller dwellings and single-person households. Additionally, in recent decades, inward migration to Ireland has been an effective and economically rational response in periods of strong demand. However, it is not a response to childlessness.O’Brien pointed to other countries and the demographic shifts they are facing with an increasing aging population. “Other countries are further along the road than we are. South Korea, or even Japan, where theyʼre repurposing childcare facilities for eldercare facilities, moving from baby formula to fortified drinks from the elderly, and from producing diapers for children, to producing incontinence products for the elderly — this is not a good road that weʼre on,” she said.

unitedyam

While current trends show that 1 in 4 young women today will remain childless, Iona Institute’s Breda O’Brien said the huge question is “whether this will be by choice or circumstance.”

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