desire

French priest Henri Caffarel, founder of Teams of Our Lady, declared venerable by Pope Leo XIV #Catholic Father Henri Caffarel, a French priest whose apostolate centered on accompanying and guiding married couples on the path to holiness, is one step closer to being canonized.On March 23, Pope Leo XIV recognized the heroic virtues of the newly declared venerable, who maintained that couples are made for happiness and that marriage is a path toward it.With this deep conviction, and conscious of the challenges faced by couples, Caffarel, who was born in Lyon, France, in 1903, founded the movement for marital spirituality known as “Teams of Our Lady” in Paris in 1939.The beginning of a living legacySpaniards Alberto Pérez Bueno and Mercedes Gómez-Ferrer Lozano, the couple in charge of the Teams of Our Lady internationally, have been married for 35 years and have three children. In an interview with ACI Prensa, the Spanish-language sister service of EWTN News, they said the ministry started “with four couples who approached Father Caffarel to ask him how they could live out their faith as a couple.”“He didn’t have an answer at that moment, so he proposed that they embark on a journey of discovery together rooted in the sacrament of holy orders and the sacrament of matrimony. And that‘s how it all began,” Alberto explained.Following World War II, the movement, which is primarily lay-led, grew rapidly; today, it is present in 92 countries and is comprised of more than 15,000 teams. Father Henri Caffarel. | Credit: Photo courtesy of Alberto Pérez Bueno Marital communication and prayerMercedes emphasized that from the very beginning, Caffarel saw the need to foster the essentials of marital communication and prayer, convinced that by sharing their problems with one another, many couples could avoid estrangement that sometimes occurs in marriage.The priest, Alberto recalled, said that “the sacrament of matrimony is an image of God” and “probably the most perfect one there is.” The priest said married couples are called to holiness through a life of “work, personal growth, love, patience, and building a life together.”“It‘s not an overnight process but rather a journey undertaken over the course of a lifetime. Father Caffarel invited couples to embark on this path and to attain holiness through their work and their life together,” Alberto emphasized.Mercedes said the priest thought of marriage as a sign “that reflects the love of God” because the relationship of communion that exists between spouses is analogous to the relationship existing among the three Divine Persons: Christ, the Father, and the Holy Spirit.In the priest’s view, the image of marriage allowed for a clearer expression of the idea of ​​a God who is love “and who communicates and expands within his own nature.” From this perspective, “holiness ceases to be understood as a matter of individual effort or moral perfection and is situated instead within the dynamic of love that transforms and animates life,” Mercedes explained.A continuous path of spiritual growthThe organization of the Teams of Our Lady is based on a specific methodology “that goes beyond monthly meetings,” encompassing prayer, dialogue, and personal commitment. Each team consists of five or six married couples, fostering “listening to the word, personal prayer, prayer as a couple and family prayer, and a profound dialogue in the presence of the Lord that we also have every month,” Mercedes explained.Ultimately, it is a matter of “having a rule of life, a set of elements through which you strive to improve your Christian life,” she said. There is also a yearly retreat and a specific study theme each month.Alberto emphasized that the Teams of Our Lady are, in a sense, “precursors of the synodality” promoted by Pope Francis. “It’s a movement that is very nonclerical — though, it must be said, the accompaniment of married couples by priests is essential.”He also noted that “married couples place their time, their skills, their charisms, and their gifts at the service of others in order to build community.” Mercedes, who had the opportunity to meet the now-venerable, recalled that in 1973 he stepped aside after founding the teams, convinced that “if it was a work of the Holy Spirit and possessed a charism for the Church, there was no need for him to stay on.”Leaving the ministry in the laity’s hands, he retired to a house of prayer on the outskirts of Paris, where he began his other “great work”: teaching people how to pray. Mercedes noted that “one of the things he desired most was to teach people how to draw closer to Christ and to serve as an intermediary so that every person could have a personal encounter with God.” Alberto Pérez Bueno and Mercedes Gómez-Ferrer Lozano, international organizers of Teams of Our Lady. | Credit: Photo courtesy of Alberto Pérez Bueno The challenges facing married couples todayAlberto and Mercedes explained how married couples today confront new challenges stemming from the pace of life, particularly the “massive entry of women into the workforce,” which has brought different challenges, such as “finding time to be together and talk.”They highlighted Caffarel’s enduring counsel: “Seek out these moments; don’t let them slip away,” for life “sweeps us along like a fast-moving river.They also highlighted the movement’s impact in countries such as Lithuania, with a past marked by communist repression, or in African nations where the teams foster equality, participation, and changes such as abandoning polygamy. This is also true in Europe, where the Teams of Our Lady help strengthen families within increasingly secularized societies.Both highlight the universal impact of the movement: Couples from diverse cultures agree on the benefits received, particularly the “opportunity to pray together” and the realization of “how difficult it would have been without the presence of Christ in their married life.” Ultimately, this is a way of life that responds to a profound desire: Even as sacramental marriages decline, “there is no diminishing of people’s desire to live as a couple.”Mercedes also warned of a growing way of dealing with problems: “At the slightest setback, people are right off tempted to give up,” and the couple is not taught how to “persevere and forgive.” Added to this is “a great fear of commitment” and a tendency to avoid lasting bonds or communities despite the fact that, deep down, people “want to be happy and want to stay together.”For this reason, she emphasized the importance of mutual support and community life: “It‘s fundamental to allow oneself to be helped,” since in her view navigating married life in isolation “is extremely complex.”The teams offer precisely the necessary tools and support: a setting where married couples share their problems and solutions. Drawing upon their own experiences, they particularly encourage young couples to embark on this path of holiness.Both expressed their joy that Caffarel has been declared venerable, a long-awaited recognition following nearly 20 years of going through the beatification process, which continues, awaiting a miracle wrought through his intercession.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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French priest Henri Caffarel, founder of Teams of Our Lady, declared venerable by Pope Leo XIV #Catholic Father Henri Caffarel, a French priest whose apostolate centered on accompanying and guiding married couples on the path to holiness, is one step closer to being canonized.On March 23, Pope Leo XIV recognized the heroic virtues of the newly declared venerable, who maintained that couples are made for happiness and that marriage is a path toward it.With this deep conviction, and conscious of the challenges faced by couples, Caffarel, who was born in Lyon, France, in 1903, founded the movement for marital spirituality known as “Teams of Our Lady” in Paris in 1939.The beginning of a living legacySpaniards Alberto Pérez Bueno and Mercedes Gómez-Ferrer Lozano, the couple in charge of the Teams of Our Lady internationally, have been married for 35 years and have three children. In an interview with ACI Prensa, the Spanish-language sister service of EWTN News, they said the ministry started “with four couples who approached Father Caffarel to ask him how they could live out their faith as a couple.”“He didn’t have an answer at that moment, so he proposed that they embark on a journey of discovery together rooted in the sacrament of holy orders and the sacrament of matrimony. And that‘s how it all began,” Alberto explained.Following World War II, the movement, which is primarily lay-led, grew rapidly; today, it is present in 92 countries and is comprised of more than 15,000 teams. Father Henri Caffarel. | Credit: Photo courtesy of Alberto Pérez Bueno Marital communication and prayerMercedes emphasized that from the very beginning, Caffarel saw the need to foster the essentials of marital communication and prayer, convinced that by sharing their problems with one another, many couples could avoid estrangement that sometimes occurs in marriage.The priest, Alberto recalled, said that “the sacrament of matrimony is an image of God” and “probably the most perfect one there is.” The priest said married couples are called to holiness through a life of “work, personal growth, love, patience, and building a life together.”“It‘s not an overnight process but rather a journey undertaken over the course of a lifetime. Father Caffarel invited couples to embark on this path and to attain holiness through their work and their life together,” Alberto emphasized.Mercedes said the priest thought of marriage as a sign “that reflects the love of God” because the relationship of communion that exists between spouses is analogous to the relationship existing among the three Divine Persons: Christ, the Father, and the Holy Spirit.In the priest’s view, the image of marriage allowed for a clearer expression of the idea of ​​a God who is love “and who communicates and expands within his own nature.” From this perspective, “holiness ceases to be understood as a matter of individual effort or moral perfection and is situated instead within the dynamic of love that transforms and animates life,” Mercedes explained.A continuous path of spiritual growthThe organization of the Teams of Our Lady is based on a specific methodology “that goes beyond monthly meetings,” encompassing prayer, dialogue, and personal commitment. Each team consists of five or six married couples, fostering “listening to the word, personal prayer, prayer as a couple and family prayer, and a profound dialogue in the presence of the Lord that we also have every month,” Mercedes explained.Ultimately, it is a matter of “having a rule of life, a set of elements through which you strive to improve your Christian life,” she said. There is also a yearly retreat and a specific study theme each month.Alberto emphasized that the Teams of Our Lady are, in a sense, “precursors of the synodality” promoted by Pope Francis. “It’s a movement that is very nonclerical — though, it must be said, the accompaniment of married couples by priests is essential.”He also noted that “married couples place their time, their skills, their charisms, and their gifts at the service of others in order to build community.” Mercedes, who had the opportunity to meet the now-venerable, recalled that in 1973 he stepped aside after founding the teams, convinced that “if it was a work of the Holy Spirit and possessed a charism for the Church, there was no need for him to stay on.”Leaving the ministry in the laity’s hands, he retired to a house of prayer on the outskirts of Paris, where he began his other “great work”: teaching people how to pray. Mercedes noted that “one of the things he desired most was to teach people how to draw closer to Christ and to serve as an intermediary so that every person could have a personal encounter with God.” Alberto Pérez Bueno and Mercedes Gómez-Ferrer Lozano, international organizers of Teams of Our Lady. | Credit: Photo courtesy of Alberto Pérez Bueno The challenges facing married couples todayAlberto and Mercedes explained how married couples today confront new challenges stemming from the pace of life, particularly the “massive entry of women into the workforce,” which has brought different challenges, such as “finding time to be together and talk.”They highlighted Caffarel’s enduring counsel: “Seek out these moments; don’t let them slip away,” for life “sweeps us along like a fast-moving river.They also highlighted the movement’s impact in countries such as Lithuania, with a past marked by communist repression, or in African nations where the teams foster equality, participation, and changes such as abandoning polygamy. This is also true in Europe, where the Teams of Our Lady help strengthen families within increasingly secularized societies.Both highlight the universal impact of the movement: Couples from diverse cultures agree on the benefits received, particularly the “opportunity to pray together” and the realization of “how difficult it would have been without the presence of Christ in their married life.” Ultimately, this is a way of life that responds to a profound desire: Even as sacramental marriages decline, “there is no diminishing of people’s desire to live as a couple.”Mercedes also warned of a growing way of dealing with problems: “At the slightest setback, people are right off tempted to give up,” and the couple is not taught how to “persevere and forgive.” Added to this is “a great fear of commitment” and a tendency to avoid lasting bonds or communities despite the fact that, deep down, people “want to be happy and want to stay together.”For this reason, she emphasized the importance of mutual support and community life: “It‘s fundamental to allow oneself to be helped,” since in her view navigating married life in isolation “is extremely complex.”The teams offer precisely the necessary tools and support: a setting where married couples share their problems and solutions. Drawing upon their own experiences, they particularly encourage young couples to embark on this path of holiness.Both expressed their joy that Caffarel has been declared venerable, a long-awaited recognition following nearly 20 years of going through the beatification process, which continues, awaiting a miracle wrought through his intercession.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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A married couple that leads the Teams of Our Lady, founded by newly-declared Venerable Father Henri Caffarel, explains how this lay apostolate helps couples grow together in holiness.

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Hundreds of adults to be baptized in Paris at Easter as part of national surge #Catholic The Catholic revival that Paris has been experiencing over the past five years continues unabated, even amid the city’s long-running status as a symbol of European secularization.On the night of the Easter Vigil, April 4, more than 700 adults across the French capital will be received into the Catholic Church as part of a sudden nationwide surge.Across France, more than 13,000 adults will be baptized this Easter, according to data released by the French Bishops’ Conference — an increase of 28% compared with 2025.The “boom” in adult baptisms in France is a relatively recent phenomenon. It has intensified over the past decade, with a marked acceleration following the COVID-19 pandemic, reaching record levels since 2024.Within this national picture, Paris stands out as a beating heart of such renewal. According to figures provided by the archdiocese, 788 adult catechumens will be baptized in the city during the Easter Vigil, a 17% increase from the previous year.These baptisms will take place across 94 parishes and several communities, mobilizing more than 1,000 accompanying members, mostly laypeople. The age distribution is characterized by a predominance of younger people, with nearly one-third under the age of 25, about half between the ages of 26 and 40, and 1 in 5 over the age of 40, with candidates ranging in age from 18 to 73.Women remain the majority among catechumens, accounting for 58% in Paris, a proportion consistent with national patterns.The list of Parisian parishes with particularly high numbers of catechumens reveals a landscape that cuts across ecclesial sensibilities and social geographies. Parishes where the Traditional Latin Mass is regularly celebrated such as Saint-Roch in the 1st arrondissement or Saint-Eugène Sainte-Cécile (9th) stand alongside parishes in more working-class or mixed neighborhoods, including Notre-Dame de Clignancourt (18th), Notre-Dame de la Gare (13th), or Saint-Ambroise (11th). Many of these communities, often led by young and dynamic clergy, have become vibrant centers of parish life.Robin, a 30-year-old catechumen preparing to be baptized at Saint-Ambroise this Saturday, embodies this trend. Raised in a nonbelieving family with no religious background, he began his spiritual journey through a gradual process of questioning the purpose of life. “In a world where everything moves so fast, where we lose sight of what matters, the Church has done me a world of good,” he told EWTN News. “It has helped me put the ‘why’ back at the center of everything.”His path has been shaped by a growing desire for silence and contemplation as well as a yearning for beauty. “I would go to churches to find a moment of calm, where time would stop,” he explained. “I was looking for a place where you can listen to yourself and reflect on what you want to do with your life.” “What moves me deeply,” he added, “is the beauty that surrounds my church — its architecture, its music… that’s where I feel something powerful.”Like many catechumens, Robin described an experience of welcome that proved decisive. At an early stage in his journey, he met a young parish priest who, despite a busy schedule, took the time to speak with him. “We talked for an hour. It was incredibly reassuring,” he recalled. He was then introduced to a group of parishioners who accompanied him throughout his catechumenate, forming what he describes as a “deep bond of humanity.”This communal dimension appears to be a key factor in the current surge. While the French model of catechumenate has traditionally been more individual, the growing number of candidates is prompting parishes to rethink their approach, often favoring group dynamics that foster a sense of belonging from the outset.Many catechumens come from families with little or no Christian background, reflecting a broader shift from cultural Catholicism toward a more deliberate, conviction-based faith. On a national level, the number of catechumens identifying as having no religious tradition now represent a proportion comparable with those from Christian backgrounds.The scale of the phenomenon is now prompting serious reflection among French Church leaders. In response to the steady increase in adult baptisms, the eight dioceses of the Île-de-France region, together with the Diocese for the Armed Forces, have convened a provincial council set to open on May 31 at Notre-Dame Cathedral.Under the theme “Catechumens and Neophytes: New Perspectives for the Life of Our Church,” the council will seek to discern how local structures and pastoral practices should adapt to this unexpected growth.
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Hundreds of adults to be baptized in Paris at Easter as part of national surge #Catholic The Catholic revival that Paris has been experiencing over the past five years continues unabated, even amid the city’s long-running status as a symbol of European secularization.On the night of the Easter Vigil, April 4, more than 700 adults across the French capital will be received into the Catholic Church as part of a sudden nationwide surge.Across France, more than 13,000 adults will be baptized this Easter, according to data released by the French Bishops’ Conference — an increase of 28% compared with 2025.The “boom” in adult baptisms in France is a relatively recent phenomenon. It has intensified over the past decade, with a marked acceleration following the COVID-19 pandemic, reaching record levels since 2024.Within this national picture, Paris stands out as a beating heart of such renewal. According to figures provided by the archdiocese, 788 adult catechumens will be baptized in the city during the Easter Vigil, a 17% increase from the previous year.These baptisms will take place across 94 parishes and several communities, mobilizing more than 1,000 accompanying members, mostly laypeople. The age distribution is characterized by a predominance of younger people, with nearly one-third under the age of 25, about half between the ages of 26 and 40, and 1 in 5 over the age of 40, with candidates ranging in age from 18 to 73.Women remain the majority among catechumens, accounting for 58% in Paris, a proportion consistent with national patterns.The list of Parisian parishes with particularly high numbers of catechumens reveals a landscape that cuts across ecclesial sensibilities and social geographies. Parishes where the Traditional Latin Mass is regularly celebrated such as Saint-Roch in the 1st arrondissement or Saint-Eugène Sainte-Cécile (9th) stand alongside parishes in more working-class or mixed neighborhoods, including Notre-Dame de Clignancourt (18th), Notre-Dame de la Gare (13th), or Saint-Ambroise (11th). Many of these communities, often led by young and dynamic clergy, have become vibrant centers of parish life.Robin, a 30-year-old catechumen preparing to be baptized at Saint-Ambroise this Saturday, embodies this trend. Raised in a nonbelieving family with no religious background, he began his spiritual journey through a gradual process of questioning the purpose of life. “In a world where everything moves so fast, where we lose sight of what matters, the Church has done me a world of good,” he told EWTN News. “It has helped me put the ‘why’ back at the center of everything.”His path has been shaped by a growing desire for silence and contemplation as well as a yearning for beauty. “I would go to churches to find a moment of calm, where time would stop,” he explained. “I was looking for a place where you can listen to yourself and reflect on what you want to do with your life.” “What moves me deeply,” he added, “is the beauty that surrounds my church — its architecture, its music… that’s where I feel something powerful.”Like many catechumens, Robin described an experience of welcome that proved decisive. At an early stage in his journey, he met a young parish priest who, despite a busy schedule, took the time to speak with him. “We talked for an hour. It was incredibly reassuring,” he recalled. He was then introduced to a group of parishioners who accompanied him throughout his catechumenate, forming what he describes as a “deep bond of humanity.”This communal dimension appears to be a key factor in the current surge. While the French model of catechumenate has traditionally been more individual, the growing number of candidates is prompting parishes to rethink their approach, often favoring group dynamics that foster a sense of belonging from the outset.Many catechumens come from families with little or no Christian background, reflecting a broader shift from cultural Catholicism toward a more deliberate, conviction-based faith. On a national level, the number of catechumens identifying as having no religious tradition now represent a proportion comparable with those from Christian backgrounds.The scale of the phenomenon is now prompting serious reflection among French Church leaders. In response to the steady increase in adult baptisms, the eight dioceses of the Île-de-France region, together with the Diocese for the Armed Forces, have convened a provincial council set to open on May 31 at Notre-Dame Cathedral.Under the theme “Catechumens and Neophytes: New Perspectives for the Life of Our Church,” the council will seek to discern how local structures and pastoral practices should adapt to this unexpected growth.

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Across France, more than 13,000 adults will be baptized this Easter, according to data released by the French Bishops’ Conference — an increase of 28% compared with 2025. 

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Pope Leo XIV: ‘Kneel down as brothers and sisters alongside the oppressed’ #Catholic Pope Leo XIV on Holy Thursday returned the Mass of the Lord’s Supper to the Basilica of St. John Lateran, reviving a papal practice last observed there in 2012 under Benedict XVI.Departing from Pope Francis’ custom of celebrating the liturgy in prisons or migrant centers, Leo celebrated the rite in the cathedral of Rome and washed the feet of 12 priests of the Diocese of Rome.In his homily, the pope framed the liturgy as the solemn entrance into the Easter Triduum and said Christ’s love, shown in both the Eucharist and the washing of the feet, reveals the justice of God in a world wounded by evil.“This evening’s solemn liturgy marks our entry into the holy Triduum of the Lord’s passion, death, and resurrection,” Leo said. “We cross this threshold not as mere spectators, nor out of habit, but as those personally invited by Jesus himself as guests at the Supper in which bread and wine become for us the sacrament of salvation.”“His love becomes both gesture and nourishment for all, revealing the justice of God,” the pope said. “In this world, and particularly in those places where evil abounds, Jesus loves definitively — forever, and with his whole being.”Reflecting on the washing of the feet, Leo said the gesture is not simply a moral lesson but a revelation of God’s own way of loving.“What the Lord shows us — taking the water, the basin, and the towel — is far more than a moral example,” he said. “He entrusts to us his very way of life. The washing of the feet is a gesture that encapsulates the revelation of God.”The pope also cited Benedict XVI, recalling that Christians must repeatedly learn that God’s greatness is unlike worldly greatness. “We too must ‘learn repeatedly that God’s greatness is different from our idea of greatness… because we systematically desire a God of success and not of the Passion,’” Leo said.He warned that human beings are tempted to seek a God who grants success, victory, or usefulness like wealth and power rather than recognizing the divine power revealed in humble service.“Yet we fail to perceive that God does indeed serve us through the gratuitous and humble gesture of washing feet,” Leo said. “This is the true omnipotence of God.”The pope said Jesus’ action purifies both humanity’s false image of God and its false image of man.“For we tend to consider ourselves powerful when we dominate, victorious when we destroy our equals, great when we are feared,” he said. “In contrast, as true God and true man, Christ offers us the example of self-giving, service, and love.”Leo stressed that Christ gave this example not in a moment of acclaim but “on the night he was betrayed, in the darkness of incomprehension and violence.”“In this way, it becomes clear that the Lord’s love precedes our own goodness or purity; he loves us first, and in that love, he forgives and restores us,” the pope said.Quoting St. John’s Gospel, Leo urged Christians to live out mutual service in imitation of Christ: “He does not ask us to repay him but to share his gift among ourselves: ‘You also ought to wash one another’s feet.’”The pope also referred to Pope Francis’ 2013 Holy Thursday homily, noting that Christian service cannot be reduced to abstraction or empty obligation but must spring from charity.Allowing oneself to be served by the Lord, Leo said, is a precondition for serving others. “By washing our bodies, Jesus purifies our souls,” he said. “In him, God has given us an example — not of how to dominate, but of how to liberate; not of how to destroy life, but of how to give it.”In one of the homily’s strongest appeals, the pope turned to the suffering of those crushed by violence and oppression.“As humanity is brought to its knees by so many acts of brutality, let us too kneel down as brothers and sisters alongside the oppressed,” he said.Leo said the liturgy of Holy Thursday draws together the institution of the Eucharist and holy orders, revealing “the perfect self-gift of Jesus, the High Priest and living, eternal Eucharist.”Addressing priests directly, he said: “Beloved brothers in the priesthood, we are called to serve the people of God with our whole lives.”He concluded by inviting Catholics to spend time in Eucharistic adoration and to ask for the grace to imitate Christ’s love.“Holy Thursday is therefore a day of fervent gratitude and authentic fraternity,” the pope said. “May this evening’s Eucharistic adoration, in every parish and community, be a time to contemplate Jesus’ gesture, kneeling as he did, and to ask for the strength to imitate his service with the same love.”This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Pope Leo XIV: ‘Kneel down as brothers and sisters alongside the oppressed’ #Catholic Pope Leo XIV on Holy Thursday returned the Mass of the Lord’s Supper to the Basilica of St. John Lateran, reviving a papal practice last observed there in 2012 under Benedict XVI.Departing from Pope Francis’ custom of celebrating the liturgy in prisons or migrant centers, Leo celebrated the rite in the cathedral of Rome and washed the feet of 12 priests of the Diocese of Rome.In his homily, the pope framed the liturgy as the solemn entrance into the Easter Triduum and said Christ’s love, shown in both the Eucharist and the washing of the feet, reveals the justice of God in a world wounded by evil.“This evening’s solemn liturgy marks our entry into the holy Triduum of the Lord’s passion, death, and resurrection,” Leo said. “We cross this threshold not as mere spectators, nor out of habit, but as those personally invited by Jesus himself as guests at the Supper in which bread and wine become for us the sacrament of salvation.”“His love becomes both gesture and nourishment for all, revealing the justice of God,” the pope said. “In this world, and particularly in those places where evil abounds, Jesus loves definitively — forever, and with his whole being.”Reflecting on the washing of the feet, Leo said the gesture is not simply a moral lesson but a revelation of God’s own way of loving.“What the Lord shows us — taking the water, the basin, and the towel — is far more than a moral example,” he said. “He entrusts to us his very way of life. The washing of the feet is a gesture that encapsulates the revelation of God.”The pope also cited Benedict XVI, recalling that Christians must repeatedly learn that God’s greatness is unlike worldly greatness. “We too must ‘learn repeatedly that God’s greatness is different from our idea of greatness… because we systematically desire a God of success and not of the Passion,’” Leo said.He warned that human beings are tempted to seek a God who grants success, victory, or usefulness like wealth and power rather than recognizing the divine power revealed in humble service.“Yet we fail to perceive that God does indeed serve us through the gratuitous and humble gesture of washing feet,” Leo said. “This is the true omnipotence of God.”The pope said Jesus’ action purifies both humanity’s false image of God and its false image of man.“For we tend to consider ourselves powerful when we dominate, victorious when we destroy our equals, great when we are feared,” he said. “In contrast, as true God and true man, Christ offers us the example of self-giving, service, and love.”Leo stressed that Christ gave this example not in a moment of acclaim but “on the night he was betrayed, in the darkness of incomprehension and violence.”“In this way, it becomes clear that the Lord’s love precedes our own goodness or purity; he loves us first, and in that love, he forgives and restores us,” the pope said.Quoting St. John’s Gospel, Leo urged Christians to live out mutual service in imitation of Christ: “He does not ask us to repay him but to share his gift among ourselves: ‘You also ought to wash one another’s feet.’”The pope also referred to Pope Francis’ 2013 Holy Thursday homily, noting that Christian service cannot be reduced to abstraction or empty obligation but must spring from charity.Allowing oneself to be served by the Lord, Leo said, is a precondition for serving others. “By washing our bodies, Jesus purifies our souls,” he said. “In him, God has given us an example — not of how to dominate, but of how to liberate; not of how to destroy life, but of how to give it.”In one of the homily’s strongest appeals, the pope turned to the suffering of those crushed by violence and oppression.“As humanity is brought to its knees by so many acts of brutality, let us too kneel down as brothers and sisters alongside the oppressed,” he said.Leo said the liturgy of Holy Thursday draws together the institution of the Eucharist and holy orders, revealing “the perfect self-gift of Jesus, the High Priest and living, eternal Eucharist.”Addressing priests directly, he said: “Beloved brothers in the priesthood, we are called to serve the people of God with our whole lives.”He concluded by inviting Catholics to spend time in Eucharistic adoration and to ask for the grace to imitate Christ’s love.“Holy Thursday is therefore a day of fervent gratitude and authentic fraternity,” the pope said. “May this evening’s Eucharistic adoration, in every parish and community, be a time to contemplate Jesus’ gesture, kneeling as he did, and to ask for the strength to imitate his service with the same love.”This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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On Holy Thursday, the pontiff urged Catholics to imitate Christ’s service in a world marked by brutality.

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Bishops’ commission considers social, cultural, and pastoral factors behind polygamy in Africa #Catholic NAIROBI, Kenya — In addition to theological reflections on marriage and the sacraments, the final report addressing the pastoral challenge of polygamy in Africa, which members of the Symposium of Episcopal Conferences of Africa and Madagascar (SECAM) issued on March 24, draws attention to a wide range of social, cultural, and pastoral realities shaping the practice across the continent.While reaffirming the Christian ideal of monogamous marriage, the 25-page report compiled by the SECAM commission — made up of selected theologians and professionals from relevant ecclesiastical disciplines — emphasizes that understanding the persistence of polygamy requires careful analysis of social change, legal frameworks, gender relations, and pastoral strategies within African societies. SECAM president Cardinal Fridolin Ambongo. | Credit: ACI Africa The report is a direct response to the mandate that the multiyear XVI Ordinary General Assembly of the Synod of Bishops — known as the Synod on Synodality — gave Catholic bishops in Africa: “to promote theological and pastoral discernment on the issue of polygamy.”Polygamy in a changing African social landscapeIn the report, the SECAM commission members note that polygamy cannot be understood solely through the lens of traditional culture. African societies have undergone profound transformation in recent decades.“The traditional environment has crumbled,” they said, leading to a climate in which many long-standing institutions and values are increasingly questioned. This transformation has also affected the dynamics of marriage and family life. Sociological studies cited in the report identify infertility as one of the principal motivations behind contemporary polygamy, though the report emphasizes that the reasons are complex.Despite modernization and evangelization, it notes that the practice of polygamy has not disappeared. Instead, “it remains alive and well” and, in some contexts, has even regained popularity.One notable development the SECAM commission members highlight in the report is the changing role of women in African societies. They observe that women increasingly occupy key economic roles, particularly within the informal sector.Legal frameworks across AfricaIn the report, commission members also highlight the legal status of polygamy across the continent.They note that roughly 30 African countries have legal frameworks that permit polygamy — either through civil law, customary law, or religious legislation. The list includes countries such as Kenya, Nigeria, Senegal, Tanzania, Morocco, and South Africa.However, the report points out that legal recognition of polygamy does not necessarily indicate broad societal consensus. In many countries, women’s movements have increasingly challenged these laws.“More and more women are speaking out against legislation in favor of polygamy, which is considered unfair and disrespectful of gender equality,” the report says. Members of the Symposium of Episcopal Conference of Africa and Madagascar (SECAM) meet at the 20th Plenary Assembly held in Kigali, Rwanda, from July 30 to Aug. 4, 2025, under the theme “Christ, Source of Hope, Reconciliation, and Peace.” | Credit: ACI Africa This tension between cultural tradition, legal frameworks, and evolving social values forms a significant part of the pastoral context in which the Catholic bishops in Africa must address the issue of polygamy, the SECAM commission says in the report.The question of women’s dignityA central theme in the report is the dignity of women within both cultural and ecclesial contexts.Pastoral responses to polygamy must explicitly seek “to enhance the dignity of women,” the report says. The report acknowledges that women sometimes choose polygamous arrangements for practical or cultural reasons — however, it raises theological questions about whether such choices correspond to God’s plan for human relationships.From a biblical perspective, polygamy “does not promote the development of women as intended by God,” according to the report. Therefore, pastoral strategies that help Christian communities reflect critically on cultural assumptions about gender roles and marriage are important.Economic vulnerability and the practice of polygamyThe report also links polygamy to economic vulnerability, particularly among widows.One example the SECAM commission members highlight is the traditional practice of levirate marriage, in which a widow marries a relative of her deceased husband in order to secure protection and support for herself and her children.While acknowledging the social security function of this practice, the report questions whether it can also lead to forms of exploitation and whether such arrangements risk reducing women to objects of exchange within family structures.For this reason, the commission members highlight the importance of pastoral care directed specifically toward widows. Ensuring their “material and moral security” can help prevent situations in which women feel compelled to enter polygamous relationships for survival, the report states.Hidden or ‘veiled’ forms of polygamyAnother issue raised in the report is what the SECAM commission members call “veiled polygamy.”This term refers to situations in which individuals maintain multiple sexual relationships outside formal marriage, resulting in families in which children are born to parents who are not married to one another.Although such situations do not present the same doctrinal challenges as formal polygamy, the commission members say they consider this harmful both to society and to the Church.One difficulty, they note, is that social stigma often falls disproportionately on women raising children outside marriage. The absence of fathers also raises concerns about the well-being of children.In response, the report calls for stronger pastoral formation within Christian communities so that believers can accompany families facing these realities with maturity and responsibility. Members of the SECAM in 2025 | Credit: ACI Africa Preparing couples for Christian marriageThe commission members in the report repeatedly emphasize that prevention is as important as pastoral accompaniment.Many cases of polygamy among baptized Christians arise from cultural expectations about fertility. In many African contexts, the inability to bear children can place intense pressure on a marriage, the report notes.Therefore, the report calls for rigorous marriage preparation programs that help couples understand the Christian meaning of marriage. While the desire for children is recognized as a legitimate cultural value, the reports stresses that biological fertility is not essential to the sacramental reality of marriage.Christian marriage, the SECAM commission members state, must be understood primarily as a covenant of love and fidelity rather than simply a means of producing offspring.A broader question of inculturationThroughout the report, commission members frame the issue of polygamy as part of a broader challenge of inculturation — the process of expressing Christian faith within diverse cultural contexts.They acknowledge that the Church’s engagement with African cultures has evolved significantly since the missionary era.While earlier pastoral approaches often treated polygamy primarily as a moral problem to be eliminated, today the Church must combine fidelity to the Gospel with attentive listening to cultural realities.In their concluding reflections, SECAM commission members call for continued dialogue among Catholic bishops in Africa, theologians, and pastoral workers to evaluate existing pastoral models and, where necessary, “propose other paths, with the aim of offering to all the possibility of an encounter with Christ and his Gospel.”In this way, the issue of polygamy is not simply a disciplinary question but part of the broader task of shaping an authentically African expression of Christian family life.This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.
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Bishops’ commission considers social, cultural, and pastoral factors behind polygamy in Africa #Catholic NAIROBI, Kenya — In addition to theological reflections on marriage and the sacraments, the final report addressing the pastoral challenge of polygamy in Africa, which members of the Symposium of Episcopal Conferences of Africa and Madagascar (SECAM) issued on March 24, draws attention to a wide range of social, cultural, and pastoral realities shaping the practice across the continent.While reaffirming the Christian ideal of monogamous marriage, the 25-page report compiled by the SECAM commission — made up of selected theologians and professionals from relevant ecclesiastical disciplines — emphasizes that understanding the persistence of polygamy requires careful analysis of social change, legal frameworks, gender relations, and pastoral strategies within African societies. SECAM president Cardinal Fridolin Ambongo. | Credit: ACI Africa The report is a direct response to the mandate that the multiyear XVI Ordinary General Assembly of the Synod of Bishops — known as the Synod on Synodality — gave Catholic bishops in Africa: “to promote theological and pastoral discernment on the issue of polygamy.”Polygamy in a changing African social landscapeIn the report, the SECAM commission members note that polygamy cannot be understood solely through the lens of traditional culture. African societies have undergone profound transformation in recent decades.“The traditional environment has crumbled,” they said, leading to a climate in which many long-standing institutions and values are increasingly questioned. This transformation has also affected the dynamics of marriage and family life. Sociological studies cited in the report identify infertility as one of the principal motivations behind contemporary polygamy, though the report emphasizes that the reasons are complex.Despite modernization and evangelization, it notes that the practice of polygamy has not disappeared. Instead, “it remains alive and well” and, in some contexts, has even regained popularity.One notable development the SECAM commission members highlight in the report is the changing role of women in African societies. They observe that women increasingly occupy key economic roles, particularly within the informal sector.Legal frameworks across AfricaIn the report, commission members also highlight the legal status of polygamy across the continent.They note that roughly 30 African countries have legal frameworks that permit polygamy — either through civil law, customary law, or religious legislation. The list includes countries such as Kenya, Nigeria, Senegal, Tanzania, Morocco, and South Africa.However, the report points out that legal recognition of polygamy does not necessarily indicate broad societal consensus. In many countries, women’s movements have increasingly challenged these laws.“More and more women are speaking out against legislation in favor of polygamy, which is considered unfair and disrespectful of gender equality,” the report says. Members of the Symposium of Episcopal Conference of Africa and Madagascar (SECAM) meet at the 20th Plenary Assembly held in Kigali, Rwanda, from July 30 to Aug. 4, 2025, under the theme “Christ, Source of Hope, Reconciliation, and Peace.” | Credit: ACI Africa This tension between cultural tradition, legal frameworks, and evolving social values forms a significant part of the pastoral context in which the Catholic bishops in Africa must address the issue of polygamy, the SECAM commission says in the report.The question of women’s dignityA central theme in the report is the dignity of women within both cultural and ecclesial contexts.Pastoral responses to polygamy must explicitly seek “to enhance the dignity of women,” the report says. The report acknowledges that women sometimes choose polygamous arrangements for practical or cultural reasons — however, it raises theological questions about whether such choices correspond to God’s plan for human relationships.From a biblical perspective, polygamy “does not promote the development of women as intended by God,” according to the report. Therefore, pastoral strategies that help Christian communities reflect critically on cultural assumptions about gender roles and marriage are important.Economic vulnerability and the practice of polygamyThe report also links polygamy to economic vulnerability, particularly among widows.One example the SECAM commission members highlight is the traditional practice of levirate marriage, in which a widow marries a relative of her deceased husband in order to secure protection and support for herself and her children.While acknowledging the social security function of this practice, the report questions whether it can also lead to forms of exploitation and whether such arrangements risk reducing women to objects of exchange within family structures.For this reason, the commission members highlight the importance of pastoral care directed specifically toward widows. Ensuring their “material and moral security” can help prevent situations in which women feel compelled to enter polygamous relationships for survival, the report states.Hidden or ‘veiled’ forms of polygamyAnother issue raised in the report is what the SECAM commission members call “veiled polygamy.”This term refers to situations in which individuals maintain multiple sexual relationships outside formal marriage, resulting in families in which children are born to parents who are not married to one another.Although such situations do not present the same doctrinal challenges as formal polygamy, the commission members say they consider this harmful both to society and to the Church.One difficulty, they note, is that social stigma often falls disproportionately on women raising children outside marriage. The absence of fathers also raises concerns about the well-being of children.In response, the report calls for stronger pastoral formation within Christian communities so that believers can accompany families facing these realities with maturity and responsibility. Members of the SECAM in 2025 | Credit: ACI Africa Preparing couples for Christian marriageThe commission members in the report repeatedly emphasize that prevention is as important as pastoral accompaniment.Many cases of polygamy among baptized Christians arise from cultural expectations about fertility. In many African contexts, the inability to bear children can place intense pressure on a marriage, the report notes.Therefore, the report calls for rigorous marriage preparation programs that help couples understand the Christian meaning of marriage. While the desire for children is recognized as a legitimate cultural value, the reports stresses that biological fertility is not essential to the sacramental reality of marriage.Christian marriage, the SECAM commission members state, must be understood primarily as a covenant of love and fidelity rather than simply a means of producing offspring.A broader question of inculturationThroughout the report, commission members frame the issue of polygamy as part of a broader challenge of inculturation — the process of expressing Christian faith within diverse cultural contexts.They acknowledge that the Church’s engagement with African cultures has evolved significantly since the missionary era.While earlier pastoral approaches often treated polygamy primarily as a moral problem to be eliminated, today the Church must combine fidelity to the Gospel with attentive listening to cultural realities.In their concluding reflections, SECAM commission members call for continued dialogue among Catholic bishops in Africa, theologians, and pastoral workers to evaluate existing pastoral models and, where necessary, “propose other paths, with the aim of offering to all the possibility of an encounter with Christ and his Gospel.”In this way, the issue of polygamy is not simply a disciplinary question but part of the broader task of shaping an authentically African expression of Christian family life.This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.

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The final report addressing the pastoral challenge of polygamy in Africa draws attention to a wide range of social, cultural, and pastoral realities shaping the practice across the continent.

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106-year-old nun continues serving in the cloister and sharing the Gospel on YouTube #Catholic Sister Anna Maria of the Sacred Heart, an Italian nun, turned 106 on March 14 at her monastery near Milan, where she continues to serve her sick sisters and share reflections on the Gospel on YouTube.Still lucid “in thought and word,” and with 36 years of life in cloister, the nun belongs to the Adorers of the Blessed Sacrament, the Italian newspaper Il Giorno reported. Despite her advanced age, she continues to participate daily in Eucharistic adoration even during the night and assists in the monastery’s infirmary, caring for elderly or ailing nuns.Her birthday celebration took place with a Mass of Thanksgiving and a gathering with family members, experienced through the grilles of the cloister where Sister Anna Maria remains dedicated to prayer.“I do this like so many other things, out of love for Jesus who continually asks me to love my neighbor,” the religious, whose name before entering the convent was Anna Perfumo, said in a video shared by her community.“The years are many, but … with patience, God’s will shall be fulfilled. Pray for me, and I will always remember you on earth and in heaven,” she added.According to Il Giorno, the nun’s life was marked by hardships from the very beginning. At 4 months old, she contracted bronchopneumonia — a condition that was practically fatal in 1920 — and at age 4 she came down with scurvy, a disease that was incurable at that time. “The doctor told my mother: ‘I won’t be coming back tomorrow, because the child will be dead.’ Yet I was miraculously healed,” she said.Before entering the monastery, she worked for years as a governess and schoolteacher in addition to caring for elderly and infirm priests. Nevertheless, she always harbored in her heart the desire to consecrate herself to God in the contemplative life.That longing was finally realized at the age of 70, following the death of her mother. After several attempts, she was admitted to the Adorers’ monastery in Genoa, from where she would be transferred years later to Seregno, where she currently lives.In a video, Sister Anna Maria expressed her gratitude for the expressions of affection she had received and spoke about her late vocation: “It’s true; I had to wait quite a long time before fulfilling God’s will. But when it is God who desires something, it will always come to pass. That’s why one must have great confidence, great faith, great hope, and great patience.”In her message, she also shared a reflection on the passage of time and on faithfulness: “My grandfather used to tell us that it’s faithfulness that keeps us young and that it’s necessary to keep our eyes and souls open to what is beautiful, good, and true; in this way, one will experience a serene old age. Love keeps the heart young.”Finally, she extended a greeting for the Easter season: “Life is Christ — the Way, the Truth, and the Life. May the Lord grant you peace and joy… and also peace among peoples, for the sake of fraternity among nations.”The Perpetual Adorers of the Blessed Sacrament are a contemplative, cloistered order of women whose life is centered on the continuous adoration of Jesus Christ in the Eucharist. Their mission is to intercede for the Church and the world from the silence of the monastery, offering their lives as a constant prayer.The congregation was founded in 1807 in Rome by Blessed Maria Magdalena of the Incarnation (Caterina Sordini) with the charism of Eucharistic adoration.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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106-year-old nun continues serving in the cloister and sharing the Gospel on YouTube #Catholic Sister Anna Maria of the Sacred Heart, an Italian nun, turned 106 on March 14 at her monastery near Milan, where she continues to serve her sick sisters and share reflections on the Gospel on YouTube.Still lucid “in thought and word,” and with 36 years of life in cloister, the nun belongs to the Adorers of the Blessed Sacrament, the Italian newspaper Il Giorno reported. Despite her advanced age, she continues to participate daily in Eucharistic adoration even during the night and assists in the monastery’s infirmary, caring for elderly or ailing nuns.Her birthday celebration took place with a Mass of Thanksgiving and a gathering with family members, experienced through the grilles of the cloister where Sister Anna Maria remains dedicated to prayer.“I do this like so many other things, out of love for Jesus who continually asks me to love my neighbor,” the religious, whose name before entering the convent was Anna Perfumo, said in a video shared by her community.“The years are many, but … with patience, God’s will shall be fulfilled. Pray for me, and I will always remember you on earth and in heaven,” she added.According to Il Giorno, the nun’s life was marked by hardships from the very beginning. At 4 months old, she contracted bronchopneumonia — a condition that was practically fatal in 1920 — and at age 4 she came down with scurvy, a disease that was incurable at that time. “The doctor told my mother: ‘I won’t be coming back tomorrow, because the child will be dead.’ Yet I was miraculously healed,” she said.Before entering the monastery, she worked for years as a governess and schoolteacher in addition to caring for elderly and infirm priests. Nevertheless, she always harbored in her heart the desire to consecrate herself to God in the contemplative life.That longing was finally realized at the age of 70, following the death of her mother. After several attempts, she was admitted to the Adorers’ monastery in Genoa, from where she would be transferred years later to Seregno, where she currently lives.In a video, Sister Anna Maria expressed her gratitude for the expressions of affection she had received and spoke about her late vocation: “It’s true; I had to wait quite a long time before fulfilling God’s will. But when it is God who desires something, it will always come to pass. That’s why one must have great confidence, great faith, great hope, and great patience.”In her message, she also shared a reflection on the passage of time and on faithfulness: “My grandfather used to tell us that it’s faithfulness that keeps us young and that it’s necessary to keep our eyes and souls open to what is beautiful, good, and true; in this way, one will experience a serene old age. Love keeps the heart young.”Finally, she extended a greeting for the Easter season: “Life is Christ — the Way, the Truth, and the Life. May the Lord grant you peace and joy… and also peace among peoples, for the sake of fraternity among nations.”The Perpetual Adorers of the Blessed Sacrament are a contemplative, cloistered order of women whose life is centered on the continuous adoration of Jesus Christ in the Eucharist. Their mission is to intercede for the Church and the world from the silence of the monastery, offering their lives as a constant prayer.The congregation was founded in 1807 in Rome by Blessed Maria Magdalena of the Incarnation (Caterina Sordini) with the charism of Eucharistic adoration.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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Sister Anna Maria shares about her late-in-life vocation, some wisdom on living a long life, and how her advanced age has not stopped the elderly nun from keeping active.

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Holy See calls on UN to eradicate surrogacy ‘in all its forms’ #Catholic The Holy See has reaffirmed its position against surrogacy in a statement to the United Nations, urging the complete eradication of the practice and calling for the protection of women and children from exploitation.Archbishop Gabriele Caccia, apostolic nuncio and permanent observer of the Holy See to the U.N., highlighted the urgency and sensitivity of the issue, lamenting that “technology and practice have run laps around the law and ethics.”Although he acknowledged that many view surrogacy “as a compassionate solution for those wishing to be parents,” he urged the adoption of measures that respect the dignity and rights of women and children.Women choose it due to financial needCaccia lamented that because of financial need, many women agree to carry a child in their womb and subsequently hand the child over to others for money. This situation could be remedied through the development of “social protection, education, and economic opportunities,” he said.The statement asked whether the surrogacy industry could survive if poverty were eradicated. It warned that the demand for this practice “already exceeds the supply” and that many women who do not wish to participate may find themselves pressured or even coerced into doing so by family members.The text also addressed the rights of children, who are reduced to an item to be ordered “within an industrial and dehumanized logic.” The statement from the Holy See also denounced the commodification of babies and the fact that many are considered “a defective product” when they have a disability.This attitude “runs contrary to a just society in which children can grow and flourish. Children, in fact, possess rights and interests that must be respected, beginning with “a moral right to be created in an act of love,” as well as the right “to know their parents and to be cared for by them,” according to the statement.Although the Holy See acknowledged the “very real and understandable desire to have children,” it maintained that these issues cannot simply be resolved through the regulation of surrogacy. The Permanent Mission of the Holy See to the U.N. commended the decision of the Hague Conference on Private International Law not to proceed with the drafting of a convention on legal parentage in cases of surrogacy.Caccia also recalled the words of Pope Leo XIV, who affirmed that, by transforming gestation into a negotiable service, one “violates the dignity both of the child, who is reduced to a ‘product,’ and of the mother, exploiting her body and the generative process, and distorting the original relational calling of the family.”The Holy See urged that new steps be taken “toward ending this practice in all its forms and at all levels,” with the aim of protecting women and children “from exploitation and violence.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Holy See calls on UN to eradicate surrogacy ‘in all its forms’ #Catholic The Holy See has reaffirmed its position against surrogacy in a statement to the United Nations, urging the complete eradication of the practice and calling for the protection of women and children from exploitation.Archbishop Gabriele Caccia, apostolic nuncio and permanent observer of the Holy See to the U.N., highlighted the urgency and sensitivity of the issue, lamenting that “technology and practice have run laps around the law and ethics.”Although he acknowledged that many view surrogacy “as a compassionate solution for those wishing to be parents,” he urged the adoption of measures that respect the dignity and rights of women and children.Women choose it due to financial needCaccia lamented that because of financial need, many women agree to carry a child in their womb and subsequently hand the child over to others for money. This situation could be remedied through the development of “social protection, education, and economic opportunities,” he said.The statement asked whether the surrogacy industry could survive if poverty were eradicated. It warned that the demand for this practice “already exceeds the supply” and that many women who do not wish to participate may find themselves pressured or even coerced into doing so by family members.The text also addressed the rights of children, who are reduced to an item to be ordered “within an industrial and dehumanized logic.” The statement from the Holy See also denounced the commodification of babies and the fact that many are considered “a defective product” when they have a disability.This attitude “runs contrary to a just society in which children can grow and flourish. Children, in fact, possess rights and interests that must be respected, beginning with “a moral right to be created in an act of love,” as well as the right “to know their parents and to be cared for by them,” according to the statement.Although the Holy See acknowledged the “very real and understandable desire to have children,” it maintained that these issues cannot simply be resolved through the regulation of surrogacy. The Permanent Mission of the Holy See to the U.N. commended the decision of the Hague Conference on Private International Law not to proceed with the drafting of a convention on legal parentage in cases of surrogacy.Caccia also recalled the words of Pope Leo XIV, who affirmed that, by transforming gestation into a negotiable service, one “violates the dignity both of the child, who is reduced to a ‘product,’ and of the mother, exploiting her body and the generative process, and distorting the original relational calling of the family.”The Holy See urged that new steps be taken “toward ending this practice in all its forms and at all levels,” with the aim of protecting women and children “from exploitation and violence.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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Archbishop Gabriele Caccia, the Holy See’s permanent observer to the United Nations, laid out the economic reasons surrogacy exists, the harm it does, and why it is wrong.

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Pope Leo says parishes should reflect a Church that ‘cares for her children’ #Catholic Pope Leo XIV continued his pastoral visits to parishes on the outskirts of Rome Sunday, traveling to the Santa Maria della Presentazione parish in the Torrevecchia neighborhood, where he encouraged Catholics to ensure parish activities reflect a Church that “cares for her children.”The pope arrived at the parish at 4 p.m., when he was welcomed by Cardinal Vicar Baldo Reina and the pastor, Father Paolo Stacchiotti. The warmest welcome, however, came from catechism students, young people, and families from Rome’s 13th municipal district.It has been more than 40 years since a pope last visited Santa Maria della Presentazione parish. The previous papal visit was made by St. John Paul II in 1982.The pastor said the neighborhood faces significant challenges but is also marked by strong community bonds.“This is not an easy neighborhood,” Stacchiotti said. “But the crime reports do not do justice to the good that exists here. This is a united community, full of generous people who do not hold back in helping one another.”The visit marked Leo XIV’s fourth to a Roman parish since mid-February. Parishioners welcomed him with banners, songs, and warm handshakes.“We will give the pope an icon made by consecrated women who have lived in Bastogi for 30 years,” the pastor said. “It is a copy of the Madonna Pellegrina that travels around the neighborhood during the month of May. It is not a precious gift, but it is a symbol of our parish.”Before Mass, the pope stopped on the parish sports field to greet children and families amid banners reading “we give our hearts,” balloons, and a festive atmosphere.During his visit to the parish complex, Leo XIV also met with people with disabilities and the sick. In the parish hall he greeted about 60 people experiencing various forms of vulnerability before celebrating Mass at 5 p.m.In his homily, reflecting on the Gospel account of Jesus and the Samaritan woman, the pope emphasized the connection between God’s closeness and the life of faith.“In this journey, the closeness of God and our life of faith are deeply intertwined: by renewing in each of us the grace of Baptism, the Lord calls us to conversion, even as he purifies our hearts with his love and with the works of charity he invites us to perform,” the pope said.“The thirst for life and love of the Samaritan woman is our thirst: the thirst of the Church and of all humanity, wounded by sin but even more deeply inhabited by the desire for God,” he continued.Leo XIV noted that the Gospel narrative shows the woman’s gradual recognition of Jesus — first as a man, then a prophet, the Messiah, and finally the Savior — and how encountering Christ transforms her into a witness to others.“Standing beside him and enjoying his company, the Samaritan woman becomes in turn a source of truth,” he said. “The new water of God’s gift has begun to spring up in her heart, and she feels immediately driven to return to her village, finally free from shame and eager to make known to everyone her liberator, Jesus.”The pope also addressed the social difficulties facing the parish’s neighborhood.“I know well that your parish community lives in an area with many challenges,” he said. “Situations of marginalization are not lacking, nor material and moral poverty.”“Many are waiting for a home, a job that ensures a dignified life, and safe places where they can meet, play, and build something beautiful together,” he said.Encouraging the faithful to respond to these realities with pastoral charity, the pope pointed to the Eucharist as the heart of Christian community life.“Starting from the Eucharist, the beating heart of every Christian community, I encourage you to ensure that parish activities become a sign of a Church that — like a mother — cares for her children, without condemning them, but rather welcoming them, listening to them, and supporting them in the face of danger,” Leo XIV said.Before the Mass, the pope also spoke informally to young people and children gathered on the sports field, many of whom are preparing for their first Communion.“Jesus will come to your home, into your heart, into your life,” he told them. “We must all be ready to open the door to find Jesus who is waiting for us.”He also encouraged them to pray regularly and to speak to God about their worries and daily difficulties.Finally, the pope spoke to the children about the importance of peace and reconciliation.“Make peace with your friends when there are difficulties or differences of opinion,” he said. “Reject all forms of violence and hatred, things that cause division, and try to be promoters of peace and reconciliation in today’s world.”At the end of the celebration, the pope met with the parish pastoral council and priests before returning to the Vatican.This article was originally published by ACI Stampa, EWTN News’ Italian-language partner agency, and has been translated and adapted by EWTN News.
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Pope Leo says parishes should reflect a Church that ‘cares for her children’ #Catholic Pope Leo XIV continued his pastoral visits to parishes on the outskirts of Rome Sunday, traveling to the Santa Maria della Presentazione parish in the Torrevecchia neighborhood, where he encouraged Catholics to ensure parish activities reflect a Church that “cares for her children.”The pope arrived at the parish at 4 p.m., when he was welcomed by Cardinal Vicar Baldo Reina and the pastor, Father Paolo Stacchiotti. The warmest welcome, however, came from catechism students, young people, and families from Rome’s 13th municipal district.It has been more than 40 years since a pope last visited Santa Maria della Presentazione parish. The previous papal visit was made by St. John Paul II in 1982.The pastor said the neighborhood faces significant challenges but is also marked by strong community bonds.“This is not an easy neighborhood,” Stacchiotti said. “But the crime reports do not do justice to the good that exists here. This is a united community, full of generous people who do not hold back in helping one another.”The visit marked Leo XIV’s fourth to a Roman parish since mid-February. Parishioners welcomed him with banners, songs, and warm handshakes.“We will give the pope an icon made by consecrated women who have lived in Bastogi for 30 years,” the pastor said. “It is a copy of the Madonna Pellegrina that travels around the neighborhood during the month of May. It is not a precious gift, but it is a symbol of our parish.”Before Mass, the pope stopped on the parish sports field to greet children and families amid banners reading “we give our hearts,” balloons, and a festive atmosphere.During his visit to the parish complex, Leo XIV also met with people with disabilities and the sick. In the parish hall he greeted about 60 people experiencing various forms of vulnerability before celebrating Mass at 5 p.m.In his homily, reflecting on the Gospel account of Jesus and the Samaritan woman, the pope emphasized the connection between God’s closeness and the life of faith.“In this journey, the closeness of God and our life of faith are deeply intertwined: by renewing in each of us the grace of Baptism, the Lord calls us to conversion, even as he purifies our hearts with his love and with the works of charity he invites us to perform,” the pope said.“The thirst for life and love of the Samaritan woman is our thirst: the thirst of the Church and of all humanity, wounded by sin but even more deeply inhabited by the desire for God,” he continued.Leo XIV noted that the Gospel narrative shows the woman’s gradual recognition of Jesus — first as a man, then a prophet, the Messiah, and finally the Savior — and how encountering Christ transforms her into a witness to others.“Standing beside him and enjoying his company, the Samaritan woman becomes in turn a source of truth,” he said. “The new water of God’s gift has begun to spring up in her heart, and she feels immediately driven to return to her village, finally free from shame and eager to make known to everyone her liberator, Jesus.”The pope also addressed the social difficulties facing the parish’s neighborhood.“I know well that your parish community lives in an area with many challenges,” he said. “Situations of marginalization are not lacking, nor material and moral poverty.”“Many are waiting for a home, a job that ensures a dignified life, and safe places where they can meet, play, and build something beautiful together,” he said.Encouraging the faithful to respond to these realities with pastoral charity, the pope pointed to the Eucharist as the heart of Christian community life.“Starting from the Eucharist, the beating heart of every Christian community, I encourage you to ensure that parish activities become a sign of a Church that — like a mother — cares for her children, without condemning them, but rather welcoming them, listening to them, and supporting them in the face of danger,” Leo XIV said.Before the Mass, the pope also spoke informally to young people and children gathered on the sports field, many of whom are preparing for their first Communion.“Jesus will come to your home, into your heart, into your life,” he told them. “We must all be ready to open the door to find Jesus who is waiting for us.”He also encouraged them to pray regularly and to speak to God about their worries and daily difficulties.Finally, the pope spoke to the children about the importance of peace and reconciliation.“Make peace with your friends when there are difficulties or differences of opinion,” he said. “Reject all forms of violence and hatred, things that cause division, and try to be promoters of peace and reconciliation in today’s world.”At the end of the celebration, the pope met with the parish pastoral council and priests before returning to the Vatican.This article was originally published by ACI Stampa, EWTN News’ Italian-language partner agency, and has been translated and adapted by EWTN News.

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The pontiff encouraged a Rome parish facing poverty and social challenges to show its closeness to those wounded and searching for hope.

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Pope Leo XIV warns of wider Middle East conflict #Catholic Pope Leo XIV on Sunday appealed for peace as violence and fear continue to spread in Iran and across the Middle East, praying in particular for Lebanon and warning that the conflict could widen.Speaking after the Angelus on March 8, the pope said “deeply disturbing news continues to arrive from Iran and the entire Middle East.”“In addition to the episodes of violence and devastation as well as the widespread climate of hatred and fear, there is also the concern that the conflict will spread and that other countries in the region, including beloved Lebanon, may again sink back into instability,” he said.“We lift up our humble prayer to the Lord, so that the thunderous sound of bombs may cease, weapons may fall silent, and a space for dialogue may open up in which the voice of the people can be heard,” the pope said. He added that he was entrusting that intention to the Virgin Mary, “that she may intercede for those who suffer because of war and lead hearts along the paths of reconciliation and hope.”Before the Marian prayer in St. Peter’s Square, Leo reflected on the day’s Gospel and said that “since the first centuries of the Church’s history, the dialogue between Jesus and the Samaritan woman, the healing of the man born blind and the resurrection of Lazarus illuminate the path of those who, at Easter, will receive Baptism and begin a new life.”“These great Gospel passages, which we read beginning this Sunday, are intended for the catechumens to help them on their journey to become Christians,” he said. “At the same time, these passages are heard once again by the entire community of believers to help them to be more authentic and joyful Christians.”Referring to Jesus’ encounter with the Samaritan woman, the pope said: “Indeed, Jesus is the response to our thirst. As he suggested to the Samaritan woman, the encounter with him stirs in the depths of each person ‘a spring of water gushing up to eternal life.’”“How many people in the entire world are searching even today for this spiritual spring!” he said.Quoting the diary of Etty Hillesum, a Dutch Jewish writer who died in Auschwitz during World War II, Leo said: “‘Sometimes I am there too. But more often stones and grit block the well, and God is buried beneath. Then he must be dug out again.’”“Dear friends, there is no energy better spent than that dedicated to freeing our heart,” the pope said. “For this reason, Lent is a gift: we are starting the third week and now we are able to intensify the journey!”He went on to reflect on the disciples’ reaction in the Gospel: “His disciples came [and] they were astonished that he was speaking with a woman.” The Master, he said, had to prompt them: “‘Do you not say, “Four months more, then comes the harvest”? But I tell you, look around you, and see how the fields are ripe for harvesting.’”“The Lord still says to his Church: ‘Lift up your eyes and recognize God’s surprises!’” Leo said. “In the fields, four months prior to the harvest, one sees practically nothing. But there, where we see nothing, grace is already at work and its fruits are ready to be gathered.”“The harvest is great: perhaps the workers are few because they are distracted by other activities,” he continued. “Jesus, on the other hand, is attentive. According to custom, he ought to have simply ignored that Samaritan woman; instead, Jesus speaks with her, listens to her, and shows her respect — without a hidden agenda and without disdain.”“How many people seek in the Church this same sensitivity, this availability!” the pope said.“And how beautiful it is when we lose track of time in order to give attention to the person we are encountering, as we see in this passage,” he added. “Jesus was so spiritually nourished by God’s desire to reach people on the deepest levels that he even forgot to eat.”Leo said that “the Samaritan woman becomes the first of many female evangelizers.” Because of her testimony, “many from her village of despised and rejected people came to meet Jesus, and also in them faith bubbled forth like pure water.”The pope also marked International Women’s Day, observed March 8, saying: “We renew our commitment, which for us Christians is based on the Gospel, to recognize the equal dignity of man and woman.”“Unfortunately many women, from childhood onwards, are still discriminated against and suffer various forms of violence,” he said. “In a special way, I offer to them my solidarity and my prayers.”This article was originally published by ACI Stampa, CNA’s Italian-language news partner, and has been translated and adapted by EWTN News.
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Pope Leo XIV warns of wider Middle East conflict #Catholic Pope Leo XIV on Sunday appealed for peace as violence and fear continue to spread in Iran and across the Middle East, praying in particular for Lebanon and warning that the conflict could widen.Speaking after the Angelus on March 8, the pope said “deeply disturbing news continues to arrive from Iran and the entire Middle East.”“In addition to the episodes of violence and devastation as well as the widespread climate of hatred and fear, there is also the concern that the conflict will spread and that other countries in the region, including beloved Lebanon, may again sink back into instability,” he said.“We lift up our humble prayer to the Lord, so that the thunderous sound of bombs may cease, weapons may fall silent, and a space for dialogue may open up in which the voice of the people can be heard,” the pope said. He added that he was entrusting that intention to the Virgin Mary, “that she may intercede for those who suffer because of war and lead hearts along the paths of reconciliation and hope.”Before the Marian prayer in St. Peter’s Square, Leo reflected on the day’s Gospel and said that “since the first centuries of the Church’s history, the dialogue between Jesus and the Samaritan woman, the healing of the man born blind and the resurrection of Lazarus illuminate the path of those who, at Easter, will receive Baptism and begin a new life.”“These great Gospel passages, which we read beginning this Sunday, are intended for the catechumens to help them on their journey to become Christians,” he said. “At the same time, these passages are heard once again by the entire community of believers to help them to be more authentic and joyful Christians.”Referring to Jesus’ encounter with the Samaritan woman, the pope said: “Indeed, Jesus is the response to our thirst. As he suggested to the Samaritan woman, the encounter with him stirs in the depths of each person ‘a spring of water gushing up to eternal life.’”“How many people in the entire world are searching even today for this spiritual spring!” he said.Quoting the diary of Etty Hillesum, a Dutch Jewish writer who died in Auschwitz during World War II, Leo said: “‘Sometimes I am there too. But more often stones and grit block the well, and God is buried beneath. Then he must be dug out again.’”“Dear friends, there is no energy better spent than that dedicated to freeing our heart,” the pope said. “For this reason, Lent is a gift: we are starting the third week and now we are able to intensify the journey!”He went on to reflect on the disciples’ reaction in the Gospel: “His disciples came [and] they were astonished that he was speaking with a woman.” The Master, he said, had to prompt them: “‘Do you not say, “Four months more, then comes the harvest”? But I tell you, look around you, and see how the fields are ripe for harvesting.’”“The Lord still says to his Church: ‘Lift up your eyes and recognize God’s surprises!’” Leo said. “In the fields, four months prior to the harvest, one sees practically nothing. But there, where we see nothing, grace is already at work and its fruits are ready to be gathered.”“The harvest is great: perhaps the workers are few because they are distracted by other activities,” he continued. “Jesus, on the other hand, is attentive. According to custom, he ought to have simply ignored that Samaritan woman; instead, Jesus speaks with her, listens to her, and shows her respect — without a hidden agenda and without disdain.”“How many people seek in the Church this same sensitivity, this availability!” the pope said.“And how beautiful it is when we lose track of time in order to give attention to the person we are encountering, as we see in this passage,” he added. “Jesus was so spiritually nourished by God’s desire to reach people on the deepest levels that he even forgot to eat.”Leo said that “the Samaritan woman becomes the first of many female evangelizers.” Because of her testimony, “many from her village of despised and rejected people came to meet Jesus, and also in them faith bubbled forth like pure water.”The pope also marked International Women’s Day, observed March 8, saying: “We renew our commitment, which for us Christians is based on the Gospel, to recognize the equal dignity of man and woman.”“Unfortunately many women, from childhood onwards, are still discriminated against and suffer various forms of violence,” he said. “In a special way, I offer to them my solidarity and my prayers.”This article was originally published by ACI Stampa, CNA’s Italian-language news partner, and has been translated and adapted by EWTN News.

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At his Sunday Angelus, the pope voiced alarm over violence and fear spreading from Iran across the region.

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From heiress to saint: The radical life of St. Katharine Drexel #Catholic St. Katharine Drexel was born in 1858 to a wealthy family in Philadelphia. Five weeks after her birth, her mother died. She and her two sisters were reared by their father, Frank, a successful international banker, and stepmother, Emma — whom Katharine always considered her mother. Both were devout Catholics and loving parents. The family was generous with the poor — three times a week they opened their lavish home to those in need, offering them food, clothing, medicine, and other necessities.From the earliest ages, the Drexel children were taught to pursue personal holiness through daily Mass, meditation, the rosary, and other devotions as well as by acts of penance and sacrifice. Katharine kept notes on her efforts to grow in virtue. In 1878, she wrote: “I am resolved during this year to try to overcome impatience and give attention to lessons. I, Katie, put these resolutions at the feet of Jesus, Mary, and Joseph hoping that they will find acceptance there. May Jesus, Mary, and Joseph help me to bear much fruit in the year 1878.”When she was in her 20s, Katharine lost both of her parents and inherited a portion of the family’s vast wealth. At this time, she became aware of the plight of the Native Americans, many of whom suffered from dire poverty and a lack of education. She would devote the remainder of her life to assisting them.In two private audiences with Pope Leo XIII, she begged him to send more missionaries to the Native Americans. During one of these meetings, the Holy Father suggested to an astonished Katharine that she herself become such a missionary.Although Katharine enjoyed an opulent lifestyle, she became disillusioned with the things of the world. She wrote a longtime friend, Bishop James O’Connor, of her desire to enter religious life.“Like the little girl who wept when she found that her doll was stuffed with sawdust and her drum was hollow, I, too, have made a horrifying discovery and my discovery, like hers, is true. I have ripped both the doll and the drum open and the fact lies plainly and in all its glaring reality before me: All, all, all (there is no exception) is passing away and will pass away,” she wrote.The bishop thought Katharine could do more for the Church in her position in society and worried she might have difficulty in renouncing her wealth. She responded: “The question alone important, the solution of which depends upon how I have spent my life, is the state of my soul at the moment of death. Infinite misery or infinite happiness! There is no half and half, either one or the other.”The bishop eventually relented and advised her to found a community to work among Native Americans and African Americans, declaring: “God has put in your heart a great love for the Indian and the Negroes.” In 1891, joined by 13 others, she founded the Sisters of the Blessed Sacrament.Mother Drexel went to work opening mission churches and boarding schools for Black and Native American children throughout the U.S.At times, prejudice and racism hindered her work. She would often buy buildings to create schools through third parties — otherwise, when sellers learned Mother Drexel was buying them to educate Black or Native children, they wouldn’t sell to her.Once, when members of the Nashville, Tennessee, city council wondered if Blacks were capable of higher education, she responded: “I cannot share these views with regard to the education of the race. I feel that if among our colored people we find individuals gifted with capabilities, with those sterling qualities which constitute character, our holy mother the Church who fosters and develops the intellect only that it may give God more glory and be of benefit to others, should also concede to the Negro the privilege of higher education.”In 1915, Katharine founded a teachers’ college in Louisiana, which would eventually become Xavier University of New Orleans and one of the first American colleges to admit Black students.Throughout her life, Mother Drexel’s chief motivation in addition to her missionary outreach was to help more souls know and love Jesus in the Blessed Sacrament. She believed devotion to the Blessed Sacrament was key to the success to her community’s missionary work.She died in 1955 at the age of 96 and was canonized by Pope John Paul II in 2000. Her community’s motherhouse for decades was located in Bensalem, Pennsylvania, a Philadelphia suburb, which included a shrine — elements of which included Mother Drexel’s remains and a museum dedicated to her memory. However, due to a lack of vocations, the motherhouse closed and the property sold at the end of 2017. The St. Katharine Drexel Shrine is now part of the Cathedral Basilica of Sts. Peter and Paul in Philadelphia.St. Katharine Drexel is honored in the Church on March 3.This story was first published by the National Catholic Register, a sister news service of EWTN News, on March 3, 2021, and has been updated and adapted by EWTN News.
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From heiress to saint: The radical life of St. Katharine Drexel #Catholic St. Katharine Drexel was born in 1858 to a wealthy family in Philadelphia. Five weeks after her birth, her mother died. She and her two sisters were reared by their father, Frank, a successful international banker, and stepmother, Emma — whom Katharine always considered her mother. Both were devout Catholics and loving parents. The family was generous with the poor — three times a week they opened their lavish home to those in need, offering them food, clothing, medicine, and other necessities.From the earliest ages, the Drexel children were taught to pursue personal holiness through daily Mass, meditation, the rosary, and other devotions as well as by acts of penance and sacrifice. Katharine kept notes on her efforts to grow in virtue. In 1878, she wrote: “I am resolved during this year to try to overcome impatience and give attention to lessons. I, Katie, put these resolutions at the feet of Jesus, Mary, and Joseph hoping that they will find acceptance there. May Jesus, Mary, and Joseph help me to bear much fruit in the year 1878.”When she was in her 20s, Katharine lost both of her parents and inherited a portion of the family’s vast wealth. At this time, she became aware of the plight of the Native Americans, many of whom suffered from dire poverty and a lack of education. She would devote the remainder of her life to assisting them.In two private audiences with Pope Leo XIII, she begged him to send more missionaries to the Native Americans. During one of these meetings, the Holy Father suggested to an astonished Katharine that she herself become such a missionary.Although Katharine enjoyed an opulent lifestyle, she became disillusioned with the things of the world. She wrote a longtime friend, Bishop James O’Connor, of her desire to enter religious life.“Like the little girl who wept when she found that her doll was stuffed with sawdust and her drum was hollow, I, too, have made a horrifying discovery and my discovery, like hers, is true. I have ripped both the doll and the drum open and the fact lies plainly and in all its glaring reality before me: All, all, all (there is no exception) is passing away and will pass away,” she wrote.The bishop thought Katharine could do more for the Church in her position in society and worried she might have difficulty in renouncing her wealth. She responded: “The question alone important, the solution of which depends upon how I have spent my life, is the state of my soul at the moment of death. Infinite misery or infinite happiness! There is no half and half, either one or the other.”The bishop eventually relented and advised her to found a community to work among Native Americans and African Americans, declaring: “God has put in your heart a great love for the Indian and the Negroes.” In 1891, joined by 13 others, she founded the Sisters of the Blessed Sacrament.Mother Drexel went to work opening mission churches and boarding schools for Black and Native American children throughout the U.S.At times, prejudice and racism hindered her work. She would often buy buildings to create schools through third parties — otherwise, when sellers learned Mother Drexel was buying them to educate Black or Native children, they wouldn’t sell to her.Once, when members of the Nashville, Tennessee, city council wondered if Blacks were capable of higher education, she responded: “I cannot share these views with regard to the education of the race. I feel that if among our colored people we find individuals gifted with capabilities, with those sterling qualities which constitute character, our holy mother the Church who fosters and develops the intellect only that it may give God more glory and be of benefit to others, should also concede to the Negro the privilege of higher education.”In 1915, Katharine founded a teachers’ college in Louisiana, which would eventually become Xavier University of New Orleans and one of the first American colleges to admit Black students.Throughout her life, Mother Drexel’s chief motivation in addition to her missionary outreach was to help more souls know and love Jesus in the Blessed Sacrament. She believed devotion to the Blessed Sacrament was key to the success to her community’s missionary work.She died in 1955 at the age of 96 and was canonized by Pope John Paul II in 2000. Her community’s motherhouse for decades was located in Bensalem, Pennsylvania, a Philadelphia suburb, which included a shrine — elements of which included Mother Drexel’s remains and a museum dedicated to her memory. However, due to a lack of vocations, the motherhouse closed and the property sold at the end of 2017. The St. Katharine Drexel Shrine is now part of the Cathedral Basilica of Sts. Peter and Paul in Philadelphia.St. Katharine Drexel is honored in the Church on March 3.This story was first published by the National Catholic Register, a sister news service of EWTN News, on March 3, 2021, and has been updated and adapted by EWTN News.

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Throughout her life, St. Katharine Drexel’s chief motivation was to help more people know and love Jesus in the Blessed Sacrament.

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American Catholics launch crowdfunding effort to gift Pope Leo XIV papal tiara #Catholic A newly established nonprofit launched a crowdfunding effort to construct a papal tiara that will contain Catholic and American symbolism, with the plan to offer it to Pope Leo XIV as a gift from American Catholics for the first pontiff from the United States.“Historically, the majority of papal tiaras are gifts, usually from the home diocese of the pope or from religious [communities] they may be affiliated with,” Isaac Smith, a convert to Catholicism and the founder of Amici Vaticani, told EWTN News.Smith said he was motivated to launch the project to provide Leo with a papal tiara based on the desire for “us, as Americans, to continue that tradition.” He said the first American pope is “such a historical milestone” for Catholicism in the United States.The history of papal crowns dates back to at least the eighth century with the word “tiara” first used in the 12th century. A second crown was added to the tiara in the 13th century to symbolize that the pope holds authority in both spiritual and temporal matters.A three-crown tiara first appeared in the 14th century. One interpretation of the three crowns is that they represent the threefold office of Christ: priest, prophet, and king. Another suggests it represents the militant, the suffering, and the triumphant Church.The proposed tiara commissioned by Amici Vaticani maintains the 14th-century tradition of three crowns. The tiara will be constructed with sterling silver and the crowns will be gold-plated.Because the gift is meant to honor Leo’s American heritage, the tiara will have red, white, and blue stones, which represent the colors of the American flag. It will incorporate other American symbols: oak leaves, representing the national tree; and corn stalks, representing the national crop.Some of the symbols included in the tiara have dual meanings relevant to both the papacy and the United States. It will incorporate roses, which is a symbol of the Virgin Mary and the national flower; and it will incorporate olives, which is a symbol of the pontiff’s commitment to peace and appears on the Great Seal of the United States.A buttony cross will sit atop the crown as a symbol of American Catholicism. The cross is used in the coat of arms for the Archdiocese of Baltimore, the country’s first Catholic diocese, and is featured on the flag of Maryland, which is the location of the first English Catholic colonies.The design, Smith explained, is meant to be “elegant and traditional” to honor the office of the papacy but is also meant to “incorporate distinctively American elements” to honor the pope’s American heritage. Maltese jeweler Gabriel Farrugia works on a project. | Credit: Photo courtesy of Gabriel Farrugia Smith said he hopes to fund the project through small donations from the American Catholic faithful so the pontiff can see “this was a group effort” and a gift from Catholics in his home country. This project, he said, provides “a tangible way for people to connect with the successor of Peter.”He also said he plans to compile the names of every person who donates more than $20 into a book, which would be presented to the Holy Father along with the crown and would say on the cover: “Holy Father, please pray for these people.”Smith said his intention is that the tiara can “hopefully [be] put on display in a place of honor” after it is constructed “and presented to the pope when he visits.” When Leo met Vice President JD Vance, the pontiff said he would travel to the United States at some point, although the Holy Father does not have any specific publicly announced plans to visit as of yet.The tiara will be constructed by a Maltese jeweler and artist named Gabriel Farrugia, who has a background in creating religious art, including an Our Lady of Fátima crown, which was used in a coronation ceremony in Guardamangia, Malta. He has also been commissioned by Catholic churches for artistic projects.“Making sacred art is a type of thanksgiving to the One who created us,” Farrugia told EWTN News.“For the God that created us and gave us life, I think we should give him something,” he said, adding that sacred art provides “something that will be left there for ages” and something for “people to admire, to enjoy, and to reflect [upon].”The construction of the crown has not yet begun, as Amici Vaticani is still in the early stages of the crowdfunding effort.Amici Vaticani was launched in 2025 for the purpose of constructing the tiara. According to its website, the nonprofit also seeks to build up “the awakening of a Catholic spirit in the United States.”“Our country, once defined by its Protestant heritage, is now witnessing a boon of conversions,” the website notes. “Men and women rediscovering the depth, beauty, and authority of the Catholic faith.”
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American Catholics launch crowdfunding effort to gift Pope Leo XIV papal tiara #Catholic A newly established nonprofit launched a crowdfunding effort to construct a papal tiara that will contain Catholic and American symbolism, with the plan to offer it to Pope Leo XIV as a gift from American Catholics for the first pontiff from the United States.“Historically, the majority of papal tiaras are gifts, usually from the home diocese of the pope or from religious [communities] they may be affiliated with,” Isaac Smith, a convert to Catholicism and the founder of Amici Vaticani, told EWTN News.Smith said he was motivated to launch the project to provide Leo with a papal tiara based on the desire for “us, as Americans, to continue that tradition.” He said the first American pope is “such a historical milestone” for Catholicism in the United States.The history of papal crowns dates back to at least the eighth century with the word “tiara” first used in the 12th century. A second crown was added to the tiara in the 13th century to symbolize that the pope holds authority in both spiritual and temporal matters.A three-crown tiara first appeared in the 14th century. One interpretation of the three crowns is that they represent the threefold office of Christ: priest, prophet, and king. Another suggests it represents the militant, the suffering, and the triumphant Church.The proposed tiara commissioned by Amici Vaticani maintains the 14th-century tradition of three crowns. The tiara will be constructed with sterling silver and the crowns will be gold-plated.Because the gift is meant to honor Leo’s American heritage, the tiara will have red, white, and blue stones, which represent the colors of the American flag. It will incorporate other American symbols: oak leaves, representing the national tree; and corn stalks, representing the national crop.Some of the symbols included in the tiara have dual meanings relevant to both the papacy and the United States. It will incorporate roses, which is a symbol of the Virgin Mary and the national flower; and it will incorporate olives, which is a symbol of the pontiff’s commitment to peace and appears on the Great Seal of the United States.A buttony cross will sit atop the crown as a symbol of American Catholicism. The cross is used in the coat of arms for the Archdiocese of Baltimore, the country’s first Catholic diocese, and is featured on the flag of Maryland, which is the location of the first English Catholic colonies.The design, Smith explained, is meant to be “elegant and traditional” to honor the office of the papacy but is also meant to “incorporate distinctively American elements” to honor the pope’s American heritage. Maltese jeweler Gabriel Farrugia works on a project. | Credit: Photo courtesy of Gabriel Farrugia Smith said he hopes to fund the project through small donations from the American Catholic faithful so the pontiff can see “this was a group effort” and a gift from Catholics in his home country. This project, he said, provides “a tangible way for people to connect with the successor of Peter.”He also said he plans to compile the names of every person who donates more than $20 into a book, which would be presented to the Holy Father along with the crown and would say on the cover: “Holy Father, please pray for these people.”Smith said his intention is that the tiara can “hopefully [be] put on display in a place of honor” after it is constructed “and presented to the pope when he visits.” When Leo met Vice President JD Vance, the pontiff said he would travel to the United States at some point, although the Holy Father does not have any specific publicly announced plans to visit as of yet.The tiara will be constructed by a Maltese jeweler and artist named Gabriel Farrugia, who has a background in creating religious art, including an Our Lady of Fátima crown, which was used in a coronation ceremony in Guardamangia, Malta. He has also been commissioned by Catholic churches for artistic projects.“Making sacred art is a type of thanksgiving to the One who created us,” Farrugia told EWTN News.“For the God that created us and gave us life, I think we should give him something,” he said, adding that sacred art provides “something that will be left there for ages” and something for “people to admire, to enjoy, and to reflect [upon].”The construction of the crown has not yet begun, as Amici Vaticani is still in the early stages of the crowdfunding effort.Amici Vaticani was launched in 2025 for the purpose of constructing the tiara. According to its website, the nonprofit also seeks to build up “the awakening of a Catholic spirit in the United States.”“Our country, once defined by its Protestant heritage, is now witnessing a boon of conversions,” the website notes. “Men and women rediscovering the depth, beauty, and authority of the Catholic faith.”

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A nonprofit hopes to generate enough small donations to construct a papal tiara for Pope Leo XIV as a gift from American Catholics.

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What to expect at the New York Encounter, ‘Where Everything Is Waiting for You’ #Catholic The annual three-day cultural event hosted by Communion and Liberation, a movement within the Church founded by Father Luigi Giussani, begins this Friday evening with a video message from Cardinal Pierbattista Pizzaballa.This year’s New York Encounter will center on the theme “Where Everything Is Waiting for You,” focusing on “the reemerging human desire for authentic belonging amid global isolation, emphasizing how freedom, truth, forgiveness, and dignity foster certainty and openness in true community.”The event is set to take place Feb. 13–15 at the Metropolitan Pavilion in New York City’s Chelsea neighborhood. Several of the presentations will be livestreamed, but for those who wish to attend in person, the event is free and open to all.Holly Peterson, one of the event’s moderators, told “EWTN News Nightly” on Feb. 10 that amid life’s challenges and “the angst of the world we live in,” the New York Encounter is “a place to go where everything is waiting for you.”“We’ll have amazing speakers who will be able to address some of the challenges that we have today, whether it be social media or AI or whatnot,” she said. “But it’s a place where everyone is welcome.”Peterson said the Latin patriarch of Jerusalem has recorded a “phenomenal” video that will be aired at the event. She further highlighted several panels and discussions set to take place at the event, including one on just war theory and another featuring Bishop Earl Fernandes of Columbus, Ohio, who will be interviewing two Ukrainian bishops about the situation on the ground in Ukraine.Dialogue and reflection will focus on urgent questions shaping common life, according to the event’s website. The Encounter plans to bring together leading voices from culture, academia, faith, and the arts to explore how human flourishing is possible in today’s world.Peterson said she hopes participants will leave the event with “curiosity” and motivated to ask “deep questions and not necessarily find answers, but to be able to address some of the topics that are discussed with friends and family.”“There’ll be thousands of people there, but it’s all free and everyone will be welcome,” she said.
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What to expect at the New York Encounter, ‘Where Everything Is Waiting for You’ #Catholic The annual three-day cultural event hosted by Communion and Liberation, a movement within the Church founded by Father Luigi Giussani, begins this Friday evening with a video message from Cardinal Pierbattista Pizzaballa.This year’s New York Encounter will center on the theme “Where Everything Is Waiting for You,” focusing on “the reemerging human desire for authentic belonging amid global isolation, emphasizing how freedom, truth, forgiveness, and dignity foster certainty and openness in true community.”The event is set to take place Feb. 13–15 at the Metropolitan Pavilion in New York City’s Chelsea neighborhood. Several of the presentations will be livestreamed, but for those who wish to attend in person, the event is free and open to all.Holly Peterson, one of the event’s moderators, told “EWTN News Nightly” on Feb. 10 that amid life’s challenges and “the angst of the world we live in,” the New York Encounter is “a place to go where everything is waiting for you.”“We’ll have amazing speakers who will be able to address some of the challenges that we have today, whether it be social media or AI or whatnot,” she said. “But it’s a place where everyone is welcome.”Peterson said the Latin patriarch of Jerusalem has recorded a “phenomenal” video that will be aired at the event. She further highlighted several panels and discussions set to take place at the event, including one on just war theory and another featuring Bishop Earl Fernandes of Columbus, Ohio, who will be interviewing two Ukrainian bishops about the situation on the ground in Ukraine.Dialogue and reflection will focus on urgent questions shaping common life, according to the event’s website. The Encounter plans to bring together leading voices from culture, academia, faith, and the arts to explore how human flourishing is possible in today’s world.Peterson said she hopes participants will leave the event with “curiosity” and motivated to ask “deep questions and not necessarily find answers, but to be able to address some of the topics that are discussed with friends and family.”“There’ll be thousands of people there, but it’s all free and everyone will be welcome,” she said.

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Communion and Liberation’s annual cultural event, the New York Encounter, will begin Friday in the heart of New York City.

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Archbishop Lori issues pastoral letter on political life in honor of 250th anniversary of the U.S. #Catholic Archbishop William Lori of Baltimore urged Catholics to foster a political culture grounded in Christ by prioritizing human dignity and genuine encounter amid partisan divisions.“In Charity and Truth: Toward a Renewed Political Culture,” released in anticipation of the 250th anniversary of the Declaration of Independence, is among the nine pastoral letters and reflections Lori has written as archbishop of Baltimore. The Feb. 9 letter explored how the anniversary can be “a moment of grace” and one of “responsibility.”The U.S. can both take pride in its achievements and “the vibrancy of our Catholic faith” while also recognizing “the fractures, wounds, and crises that mark both our national life and, sadly, even at times our ecclesial life,” Lori wrote.“As our nation approaches the 250th anniversary of the signing of the Declaration of Independence, we find ourselves invited into a moment of profound reflection and renewal,” Lori said. “Anniversaries are not merely occasions for nostalgia or celebration. Authentic remembrance always orients us toward renewal; it calls us to consider not only who we have been and who we are becoming — but, by God’s grace, who we are called to be.”The letter draws on teachings from the popes, the Second Vatican Council, the Constitution, and the lives of the saints.Addressing political discourse from a Catholic viewThe letter highlighted the U.S. political atmosphere, noting that “political discourse has become more vitriolic than usual.” Lori called for synodal listening, civic virtue, and patriotic charity — as exemplified by Blessed Michael McGivney — to renew public life with truth, responsibility, and hope.McGivney, founder of the Knights of Columbus, served immigrant families and addressed their economic insecurity and exclusion. Lori said genuine charity, unity, fraternity, and patriotic love should guide how Catholics engage with migrants and support their dignity and inclusion. Father Michael McGivney. | Credit: John Tierney/Father McGivney Guild Lori said ideological and cultural polarization “has produced an epidemic of loneliness and isolation — an aching sense of being unmoored, misunderstood, or unheard.”Lori wrote: “Synodality is, at its heart, a commitment to listening with humility, speaking with honesty, and discerning with the Holy Spirit — all while walking together, not apart.”“Such unity does not mean uniformity, nor does it eliminate disagreement,” Lori said. “Rather, it reflects a deeper truth. Our communion in Christ precedes our differences.”Synodality “does not dissolve disagreement. It expects it, because diverse people will inevitably see the world from different angles,” Lori said. The letter detailed what “synodality in politics looks like,” including a renewed willingness to listen, a refusal to demonize, a commitment to discernment, and a shared journey.Our world also needs “a new kind of politics — one that begins not with power but with the truth of the human person revealed in Jesus Christ,” Lori said. “Christ, in his incarnation, affirms the goodness of the human body and the meaning of human history.”According to Lori, this new type of politics includes resisting the idolatry of ideology. It must also honor the inherent dignity of every human life from conception to natural death, protect the vulnerable and the marginalized, engage in dialogue rather than accusation, and place the common good above partisan loyalty.A “mature Catholic political presence will” always defend human life in all its stages, advocate for the poor and the vulnerable, insist on racial and social justice, promote peace and reject violence, and uphold religious freedom for all, Lori said.In order to build a better political culture, “we must learn once more how to encounter, by stepping outside our ideological comfort zones, seeking out conversations with those on the margins or those with differing points of view, healing the wounds that divide us, committing ourselves to forgiveness,” Lori said.Virtue in public lifeLori called on U.S. citizens to employ the cardinal virtues in public life to create a “healthy political engagement.”People can use prudence by “evaluating policies not by slogans or emotional appeal but by their actual impact on human dignity,” Lori said. The virtue “helps us to see clearly, to judge wisely, and to act firmly.”Justice “is foundational to political life,” Lori said. “It is the virtue that moves us to honor the dignity of every human person and to recognize that each person has rights that must be protected and responsibilities that must be fulfilled.”Fortitude “strengthens us to pursue what is right despite fear, intimidation, or difficulty,” Lori said. “It empowers each of us to resist the pressure to conform to divisive rhetoric, to endure criticism when standing for truth, and to advocate for the vulnerable even when it is politically inconvenient.”Lastly, temperance “moderates our impulses and helps us resist the allure of excess,” Lori said. “In political culture, temperance is perhaps the virtue most needed today. Temperance invites us to slow down, to choose words carefully, to avoid rash judgments, and to discipline the desire to ‘win’ at the expense of relationship, truth, or the common good.”RenewalLori called for renewal ahead of the 250th anniversary of the U.S. He invited all Catholics and all people of goodwill to commit themselves to a renewed political culture and to answer the call of hope.The letter concluded by detailing “a path forward” on how to renew political culture, including: renewing prayer for the nation, practicing civil dialogue, rejecting hatred and violence, serving the common good, forming consciences, and encountering those different from oneself.“In the midst of political upheaval, the Church does not withdraw from public life, nor does she align herself with any partisan identity,” Lori said. “She remains what she has always been: a sacrament of unity, a beacon of hope, and a teacher of truth.”“Her mission is not to win elections but to form saints. Not to secure power but to proclaim the Gospel. Not to mirror the divisions of society but to heal them,” Lori said.“Our nation needs Catholics who embody this mission — women and men whose lives witness to the dignity of every human person, whose love bridges divides, whose courage resists hatred, and whose faith insists that despair does not have the final word. The civic landscape may look dark at times, but the Church has lived through darker times and emerged stronger, purified, and more faithful. So, too, can our nation,” he said.
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Archbishop Lori issues pastoral letter on political life in honor of 250th anniversary of the U.S. #Catholic Archbishop William Lori of Baltimore urged Catholics to foster a political culture grounded in Christ by prioritizing human dignity and genuine encounter amid partisan divisions.“In Charity and Truth: Toward a Renewed Political Culture,” released in anticipation of the 250th anniversary of the Declaration of Independence, is among the nine pastoral letters and reflections Lori has written as archbishop of Baltimore. The Feb. 9 letter explored how the anniversary can be “a moment of grace” and one of “responsibility.”The U.S. can both take pride in its achievements and “the vibrancy of our Catholic faith” while also recognizing “the fractures, wounds, and crises that mark both our national life and, sadly, even at times our ecclesial life,” Lori wrote.“As our nation approaches the 250th anniversary of the signing of the Declaration of Independence, we find ourselves invited into a moment of profound reflection and renewal,” Lori said. “Anniversaries are not merely occasions for nostalgia or celebration. Authentic remembrance always orients us toward renewal; it calls us to consider not only who we have been and who we are becoming — but, by God’s grace, who we are called to be.”The letter draws on teachings from the popes, the Second Vatican Council, the Constitution, and the lives of the saints.Addressing political discourse from a Catholic viewThe letter highlighted the U.S. political atmosphere, noting that “political discourse has become more vitriolic than usual.” Lori called for synodal listening, civic virtue, and patriotic charity — as exemplified by Blessed Michael McGivney — to renew public life with truth, responsibility, and hope.McGivney, founder of the Knights of Columbus, served immigrant families and addressed their economic insecurity and exclusion. Lori said genuine charity, unity, fraternity, and patriotic love should guide how Catholics engage with migrants and support their dignity and inclusion. Father Michael McGivney. | Credit: John Tierney/Father McGivney Guild Lori said ideological and cultural polarization “has produced an epidemic of loneliness and isolation — an aching sense of being unmoored, misunderstood, or unheard.”Lori wrote: “Synodality is, at its heart, a commitment to listening with humility, speaking with honesty, and discerning with the Holy Spirit — all while walking together, not apart.”“Such unity does not mean uniformity, nor does it eliminate disagreement,” Lori said. “Rather, it reflects a deeper truth. Our communion in Christ precedes our differences.”Synodality “does not dissolve disagreement. It expects it, because diverse people will inevitably see the world from different angles,” Lori said. The letter detailed what “synodality in politics looks like,” including a renewed willingness to listen, a refusal to demonize, a commitment to discernment, and a shared journey.Our world also needs “a new kind of politics — one that begins not with power but with the truth of the human person revealed in Jesus Christ,” Lori said. “Christ, in his incarnation, affirms the goodness of the human body and the meaning of human history.”According to Lori, this new type of politics includes resisting the idolatry of ideology. It must also honor the inherent dignity of every human life from conception to natural death, protect the vulnerable and the marginalized, engage in dialogue rather than accusation, and place the common good above partisan loyalty.A “mature Catholic political presence will” always defend human life in all its stages, advocate for the poor and the vulnerable, insist on racial and social justice, promote peace and reject violence, and uphold religious freedom for all, Lori said.In order to build a better political culture, “we must learn once more how to encounter, by stepping outside our ideological comfort zones, seeking out conversations with those on the margins or those with differing points of view, healing the wounds that divide us, committing ourselves to forgiveness,” Lori said.Virtue in public lifeLori called on U.S. citizens to employ the cardinal virtues in public life to create a “healthy political engagement.”People can use prudence by “evaluating policies not by slogans or emotional appeal but by their actual impact on human dignity,” Lori said. The virtue “helps us to see clearly, to judge wisely, and to act firmly.”Justice “is foundational to political life,” Lori said. “It is the virtue that moves us to honor the dignity of every human person and to recognize that each person has rights that must be protected and responsibilities that must be fulfilled.”Fortitude “strengthens us to pursue what is right despite fear, intimidation, or difficulty,” Lori said. “It empowers each of us to resist the pressure to conform to divisive rhetoric, to endure criticism when standing for truth, and to advocate for the vulnerable even when it is politically inconvenient.”Lastly, temperance “moderates our impulses and helps us resist the allure of excess,” Lori said. “In political culture, temperance is perhaps the virtue most needed today. Temperance invites us to slow down, to choose words carefully, to avoid rash judgments, and to discipline the desire to ‘win’ at the expense of relationship, truth, or the common good.”RenewalLori called for renewal ahead of the 250th anniversary of the U.S. He invited all Catholics and all people of goodwill to commit themselves to a renewed political culture and to answer the call of hope.The letter concluded by detailing “a path forward” on how to renew political culture, including: renewing prayer for the nation, practicing civil dialogue, rejecting hatred and violence, serving the common good, forming consciences, and encountering those different from oneself.“In the midst of political upheaval, the Church does not withdraw from public life, nor does she align herself with any partisan identity,” Lori said. “She remains what she has always been: a sacrament of unity, a beacon of hope, and a teacher of truth.”“Her mission is not to win elections but to form saints. Not to secure power but to proclaim the Gospel. Not to mirror the divisions of society but to heal them,” Lori said.“Our nation needs Catholics who embody this mission — women and men whose lives witness to the dignity of every human person, whose love bridges divides, whose courage resists hatred, and whose faith insists that despair does not have the final word. The civic landscape may look dark at times, but the Church has lived through darker times and emerged stronger, purified, and more faithful. So, too, can our nation,” he said.

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Archbishop William Lori urged Catholics to approach public life with synodal listening and civic virtue, drawing on Blessed Michael McGivney’s example of serving immigrant families.

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EWTN+ docuseries ‘Seeking Beauty’ aims to point viewers to the divine through beauty #Catholic EWTN+ recently launched “Seeking Beauty,” a first-of-its-kind adventure documentary series that explores culture, architecture, food, art, and music, and aims to point viewers to the beautiful — and ultimately to the divine.The show’s host, David Henrie, who is best known for his role as Justin Russo on Disney’s “Wizards of Waverly Place,” believes a show like this is needed right now as more and more people are searching for authentic, human experiences.“We live in such a fast-paced society. Things are moving at 24, 30 frames a second. And then AI is on the horizon. We’re just getting inundated with so much,” Henrie told EWTN News on the red carpet at the premiere of the series on Jan. 16. “I think there’s this deep craving for the human, for the real, for the natural.”The Catholic actor explained he believes that in order to provide authentic experiences, “you should go back and revisit cultures who have done beauty in a magnificent way — and there’s always a theological component to it.”He added: “Beauty to me is the language of the divine. It’s a fingerprint of God. And I think it’ll continue to be more and more attractive the more society gets sucked into our devices. I think you’re seeing a big rejection of that, so I think the timing is perfect for a show on beauty.” “Seeking Beauty” is screened during its premiere in Los Angeles on Jan. 16, 2026. | Credit: Grant Whitty Peter Gagnon, president of EWTN Studios, and EWTN CEO Michael Warsaw highlighted EWTN’s desire to offer content portraying beauty through the faith and God’s creation.“EWTN has always wanted to present beauty. God is beautiful. His creation is beautiful, and there are many areas that you can see the divine in beauty,” Gagnon shared. “So this series, when the concept was brought to us, fit in exactly with our new content strategy because it leads the viewer in that journey along with David. It’s not David telling you. You’re journeying with David to find beauty.”Warsaw added: “For us, with all we do at EWTN, it’s really about introducing people to the beauty, the truth, the goodness of our faith as Catholics. So clearly this series about beauty that engages people with understanding, and being exposed to beauty in various forms — through the arts, through music, through culture — all of these things that really the Church has always been a patron of though the centuries and to bring that into this current moment so that people can really develop a deeper relationship with Our Lord, a deeper connection to the faith, a deeper connection to the Church.”Henrie said he hopes viewers will be left “curious about beauty and invite it into your life more.”“I think that even if you have a strong faith, especially growing up in America, beauty is not a part of the conversation. It’s something superfluous, it’s a cost that can be cut, but God never cut beauty,” he said. “Learning about the old world and how they saw beauty will hopefully inspire you to bring it into your soul most importantly.”Gagnon echoed Henrie’s sentiments in that he said he hopes viewers will be led to reflect on what they see in the show and to “not just see the beauty that they’re watching on the screen but to then go back home and to see the beauty around them in their lives, a beauty they may not have seen or not realized it was there, and through seeing that and being inspired by that, be led to the divine.”“Seeking Beauty” is available to watch exclusively on EWTN+, a free digital streaming platform that offers faith-based content. EWTN+ is available on RokuTV, GoogleTV, AppleTV, AmazonFireTV, and on EWTN.com.
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EWTN+ docuseries ‘Seeking Beauty’ aims to point viewers to the divine through beauty #Catholic EWTN+ recently launched “Seeking Beauty,” a first-of-its-kind adventure documentary series that explores culture, architecture, food, art, and music, and aims to point viewers to the beautiful — and ultimately to the divine.The show’s host, David Henrie, who is best known for his role as Justin Russo on Disney’s “Wizards of Waverly Place,” believes a show like this is needed right now as more and more people are searching for authentic, human experiences.“We live in such a fast-paced society. Things are moving at 24, 30 frames a second. And then AI is on the horizon. We’re just getting inundated with so much,” Henrie told EWTN News on the red carpet at the premiere of the series on Jan. 16. “I think there’s this deep craving for the human, for the real, for the natural.”The Catholic actor explained he believes that in order to provide authentic experiences, “you should go back and revisit cultures who have done beauty in a magnificent way — and there’s always a theological component to it.”He added: “Beauty to me is the language of the divine. It’s a fingerprint of God. And I think it’ll continue to be more and more attractive the more society gets sucked into our devices. I think you’re seeing a big rejection of that, so I think the timing is perfect for a show on beauty.” “Seeking Beauty” is screened during its premiere in Los Angeles on Jan. 16, 2026. | Credit: Grant Whitty Peter Gagnon, president of EWTN Studios, and EWTN CEO Michael Warsaw highlighted EWTN’s desire to offer content portraying beauty through the faith and God’s creation.“EWTN has always wanted to present beauty. God is beautiful. His creation is beautiful, and there are many areas that you can see the divine in beauty,” Gagnon shared. “So this series, when the concept was brought to us, fit in exactly with our new content strategy because it leads the viewer in that journey along with David. It’s not David telling you. You’re journeying with David to find beauty.”Warsaw added: “For us, with all we do at EWTN, it’s really about introducing people to the beauty, the truth, the goodness of our faith as Catholics. So clearly this series about beauty that engages people with understanding, and being exposed to beauty in various forms — through the arts, through music, through culture — all of these things that really the Church has always been a patron of though the centuries and to bring that into this current moment so that people can really develop a deeper relationship with Our Lord, a deeper connection to the faith, a deeper connection to the Church.”Henrie said he hopes viewers will be left “curious about beauty and invite it into your life more.”“I think that even if you have a strong faith, especially growing up in America, beauty is not a part of the conversation. It’s something superfluous, it’s a cost that can be cut, but God never cut beauty,” he said. “Learning about the old world and how they saw beauty will hopefully inspire you to bring it into your soul most importantly.”Gagnon echoed Henrie’s sentiments in that he said he hopes viewers will be led to reflect on what they see in the show and to “not just see the beauty that they’re watching on the screen but to then go back home and to see the beauty around them in their lives, a beauty they may not have seen or not realized it was there, and through seeing that and being inspired by that, be led to the divine.”“Seeking Beauty” is available to watch exclusively on EWTN+, a free digital streaming platform that offers faith-based content. EWTN+ is available on RokuTV, GoogleTV, AppleTV, AmazonFireTV, and on EWTN.com.

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The first season of “Seeking Beauty” takes viewers to cities in Italy including Milan, Rome, Florence, Venice, and Vatican City.

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