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Catholic social scientists reframe perspective on retirement #Catholic 
 
 As Father Emmanuel Nanabanyin Conduah (right) looks on, PennWest University Professor Miguel Olivas-Luján (left) delivers his paper “Retiring for Eternity: Planning Based on Social Science and Catholic Social Thought” during the 2025 annual conference of the Society of Catholic Social Scientists at the Franciscan University of Steubenville. / Credit: Ken Oliver-Méndez/CNA

Washington, D.C. Newsroom, Oct 29, 2025 / 10:08 am (CNA).
“Retiring for Eternity: Planning Based on Social Science and Catholic Social Thought” was among the topics the Society of Catholic Social Scientists examined during its 2025 annual conference, held Oct. 24–25 on the campus of Franciscan University of Steubenville, Ohio.In his presentation on the topic, Miguel Olivas-Luján, a professor of business at PennWest University, called for a transformative vision of retirement, one that “transcends conventional models of successful or active aging.”“While secular frameworks emphasize health, financial stability, and social engagement, Catholic social teaching invites a deeper reflection on the spiritual dimensions of aging, particularly the preparation for eternal life,” Olivas-Luján pointed out.Catholic retirementIn Catholic social teaching, Olivas-Luján explained, aging and retirement are not viewed as periods of decline but as opportunities for deepening solidarity within families, communities, and the Church. Recent developments in Catholic social teaching on aging include the work of Professor Peter Kevern, who in a 2018 paper identified the elderly as bearers of unique charisms — wisdom, memory, and interdependence — that substantially enrich both eccesial and civic communities.The Catholic view on aging, Olivas-Luján continued, considers the spiritual, relational, and ethical contributions of older adults to be “indispensable to the flourishing of both Church and society.”Professor Miguel Olivas-Luján noted that the elderly are “bearers of unique charisms — wisdom, memory, and interdependence” that enrich both ecclesial and civic communities. Credit: Ken Oliver-Méndez/CNAIn his presentation, Olivas-Luján explained how the foundational principles of Catholic social thought affirm the inherent worth of older adults and their continued role in society. He cited the Catechism of the Catholic Church, which affirms the understanding that because of each person’s essential human dignity, for example, as individuals age their value remains constant, rooted in their divine origin and eternal destiny. Retirement is thus, in Olivas-Luján’s words, “an ideal time to accelerate the pace and intentionality toward this union with God, once work-related preoccupations no longer take the highest priority.”Practical implicationsFor many older adults, Olivas-Luján noted, the end of a professional career can lead to feelings of isolation or a loss of direction. Catholic parishes and ministries, however, offer a unique and spiritually enriching environment that help retirees remain engaged, purposeful, and connected to their communities.Through their ministries, volunteer opportunities, and social events, for example, parishes and organizations like the Knights of Columbus provide retirees with opportunities to continue contributing meaningfully. The Catholic Health Association has also documented how faith communities can help retirees maintain their physical, emotional, and spiritual health through holistic support systems that integrate prayer, service, and fellowship.In addition, Olivas-Luján cited studies that show that seniors with strong spiritual engagement experience lower rates of depression and anxiety, and register greater life satisfaction and improved physical health. Nonetheless, the Church’s understanding of suffering in old age also reframes physical decline and existential questioning as pathways to grace and communion with Christ. The PennWest professor pointed out that from a Catholic perspective and specifically when viewed through the lens of redemptive suffering, “human pain, when united with trust in Christ’s redeeming passion, can contribute to personal sanctification and the salvation of others.”Ultimately, as Olivas-Luján put it, retirement and aging are not problems to be solved but vocations to be lived, “a sacred season rich with opportunities for love, service, and spiritual flourishing.”

Catholic social scientists reframe perspective on retirement #Catholic As Father Emmanuel Nanabanyin Conduah (right) looks on, PennWest University Professor Miguel Olivas-Luján (left) delivers his paper “Retiring for Eternity: Planning Based on Social Science and Catholic Social Thought” during the 2025 annual conference of the Society of Catholic Social Scientists at the Franciscan University of Steubenville. / Credit: Ken Oliver-Méndez/CNA Washington, D.C. Newsroom, Oct 29, 2025 / 10:08 am (CNA). “Retiring for Eternity: Planning Based on Social Science and Catholic Social Thought” was among the topics the Society of Catholic Social Scientists examined during its 2025 annual conference, held Oct. 24–25 on the campus of Franciscan University of Steubenville, Ohio.In his presentation on the topic, Miguel Olivas-Luján, a professor of business at PennWest University, called for a transformative vision of retirement, one that “transcends conventional models of successful or active aging.”“While secular frameworks emphasize health, financial stability, and social engagement, Catholic social teaching invites a deeper reflection on the spiritual dimensions of aging, particularly the preparation for eternal life,” Olivas-Luján pointed out.Catholic retirementIn Catholic social teaching, Olivas-Luján explained, aging and retirement are not viewed as periods of decline but as opportunities for deepening solidarity within families, communities, and the Church. Recent developments in Catholic social teaching on aging include the work of Professor Peter Kevern, who in a 2018 paper identified the elderly as bearers of unique charisms — wisdom, memory, and interdependence — that substantially enrich both eccesial and civic communities.The Catholic view on aging, Olivas-Luján continued, considers the spiritual, relational, and ethical contributions of older adults to be “indispensable to the flourishing of both Church and society.”Professor Miguel Olivas-Luján noted that the elderly are “bearers of unique charisms — wisdom, memory, and interdependence” that enrich both ecclesial and civic communities. Credit: Ken Oliver-Méndez/CNAIn his presentation, Olivas-Luján explained how the foundational principles of Catholic social thought affirm the inherent worth of older adults and their continued role in society. He cited the Catechism of the Catholic Church, which affirms the understanding that because of each person’s essential human dignity, for example, as individuals age their value remains constant, rooted in their divine origin and eternal destiny. Retirement is thus, in Olivas-Luján’s words, “an ideal time to accelerate the pace and intentionality toward this union with God, once work-related preoccupations no longer take the highest priority.”Practical implicationsFor many older adults, Olivas-Luján noted, the end of a professional career can lead to feelings of isolation or a loss of direction. Catholic parishes and ministries, however, offer a unique and spiritually enriching environment that help retirees remain engaged, purposeful, and connected to their communities.Through their ministries, volunteer opportunities, and social events, for example, parishes and organizations like the Knights of Columbus provide retirees with opportunities to continue contributing meaningfully. The Catholic Health Association has also documented how faith communities can help retirees maintain their physical, emotional, and spiritual health through holistic support systems that integrate prayer, service, and fellowship.In addition, Olivas-Luján cited studies that show that seniors with strong spiritual engagement experience lower rates of depression and anxiety, and register greater life satisfaction and improved physical health. Nonetheless, the Church’s understanding of suffering in old age also reframes physical decline and existential questioning as pathways to grace and communion with Christ. The PennWest professor pointed out that from a Catholic perspective and specifically when viewed through the lens of redemptive suffering, “human pain, when united with trust in Christ’s redeeming passion, can contribute to personal sanctification and the salvation of others.”Ultimately, as Olivas-Luján put it, retirement and aging are not problems to be solved but vocations to be lived, “a sacred season rich with opportunities for love, service, and spiritual flourishing.”


As Father Emmanuel Nanabanyin Conduah (right) looks on, PennWest University Professor Miguel Olivas-Luján (left) delivers his paper “Retiring for Eternity: Planning Based on Social Science and Catholic Social Thought” during the 2025 annual conference of the Society of Catholic Social Scientists at the Franciscan University of Steubenville. / Credit: Ken Oliver-Méndez/CNA

Washington, D.C. Newsroom, Oct 29, 2025 / 10:08 am (CNA).

“Retiring for Eternity: Planning Based on Social Science and Catholic Social Thought” was among the topics the Society of Catholic Social Scientists examined during its 2025 annual conference, held Oct. 24–25 on the campus of Franciscan University of Steubenville, Ohio.

In his presentation on the topic, Miguel Olivas-Luján, a professor of business at PennWest University, called for a transformative vision of retirement, one that “transcends conventional models of successful or active aging.”

“While secular frameworks emphasize health, financial stability, and social engagement, Catholic social teaching invites a deeper reflection on the spiritual dimensions of aging, particularly the preparation for eternal life,” Olivas-Luján pointed out.

Catholic retirement

In Catholic social teaching, Olivas-Luján explained, aging and retirement are not viewed as periods of decline but as opportunities for deepening solidarity within families, communities, and the Church. 

Recent developments in Catholic social teaching on aging include the work of Professor Peter Kevern, who in a 2018 paper identified the elderly as bearers of unique charisms — wisdom, memory, and interdependence — that substantially enrich both eccesial and civic communities.

The Catholic view on aging, Olivas-Luján continued, considers the spiritual, relational, and ethical contributions of older adults to be “indispensable to the flourishing of both Church and society.”

Professor Miguel Olivas-Luján noted that the elderly are "bearers of unique charisms — wisdom, memory, and interdependence" that enrich both ecclesial and civic communities. Credit: Ken Oliver-Méndez/CNA
Professor Miguel Olivas-Luján noted that the elderly are “bearers of unique charisms — wisdom, memory, and interdependence” that enrich both ecclesial and civic communities. Credit: Ken Oliver-Méndez/CNA

In his presentation, Olivas-Luján explained how the foundational principles of Catholic social thought affirm the inherent worth of older adults and their continued role in society. He cited the Catechism of the Catholic Church, which affirms the understanding that because of each person’s essential human dignity, for example, as individuals age their value remains constant, rooted in their divine origin and eternal destiny. 

Retirement is thus, in Olivas-Luján’s words, “an ideal time to accelerate the pace and intentionality toward this union with God, once work-related preoccupations no longer take the highest priority.”

Practical implications

For many older adults, Olivas-Luján noted, the end of a professional career can lead to feelings of isolation or a loss of direction. Catholic parishes and ministries, however, offer a unique and spiritually enriching environment that help retirees remain engaged, purposeful, and connected to their communities.

Through their ministries, volunteer opportunities, and social events, for example, parishes and organizations like the Knights of Columbus provide retirees with opportunities to continue contributing meaningfully. The Catholic Health Association has also documented how faith communities can help retirees maintain their physical, emotional, and spiritual health through holistic support systems that integrate prayer, service, and fellowship.

In addition, Olivas-Luján cited studies that show that seniors with strong spiritual engagement experience lower rates of depression and anxiety, and register greater life satisfaction and improved physical health. 

Nonetheless, the Church’s understanding of suffering in old age also reframes physical decline and existential questioning as pathways to grace and communion with Christ. The PennWest professor pointed out that from a Catholic perspective and specifically when viewed through the lens of redemptive suffering, “human pain, when united with trust in Christ’s redeeming passion, can contribute to personal sanctification and the salvation of others.”

Ultimately, as Olivas-Luján put it, retirement and aging are not problems to be solved but vocations to be lived, “a sacred season rich with opportunities for love, service, and spiritual flourishing.”

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New Catholic sports coaching program focuses on mind, body, and soul #Catholic 
 
 Rachael Isaac speaks to student athletes at Franciscan University of Steubenville, hosted by Franciscan University Athletic’s Athlete Center for Excellence (ACE), in October 2024. / Credit: Photo courtesy of Catholic Counselors

CNA Staff, Oct 20, 2025 / 06:00 am (CNA).
As a competitive figure skater growing up, Rachael Popcak Isaac experienced firsthand the pressure that comes with competitive sports. Now as a devout Catholic and a professional counselor she has launched a new program for athletes inspired by St. John Paul II’s theology of the body.The Faith-Based Success and Performance Coaching Program is offered by CatholicCounselors.com, where Isaac is chief operating officer.In an interview with CNA, Isaac shared about her Catholic approach to the sports counseling program, which will offer resources such as tele-counseling, group workshops, and performance coaching.Rachael Popcak Isaac has launched a sports counseling program inspired by St. John Paul II’s theology of the body called the Faith-Based Success and Performance Coaching Program. Credit: Marie Sales PhotographyCNA: What does sports therapy from a Catholic perspective look like? How does your approach differ from a traditional secular sports psychologist?Rachael Popcak Isaac: From a Catholic perspective, sports therapy isn’t just about performance — it’s about the whole person: mind, body, and soul. Traditional sports psychology often focuses only on mental skills to improve performance. Those tools are valuable, but they can feel incomplete.My approach integrates the science of performance with the truth of our identity being rooted in God and who God created us to be. That means I don’t just help athletes manage nerves or sharpen focus — I help them see their sport as part of their vocation, a way to glorify God and grow in virtue.We work on confidence, resilience, and discipline, yes — but we root it in the deeper purpose of becoming the person God is calling them to be, on and off the field.What inspired you to go into counseling and develop a Catholic-based coaching program? Will you tell us a bit about yourself and what led you to this work?My background is twofold. I grew up as a dancer and competitive figure skater. So I saw the pressures, perfectionism, and anxiety that comes with sports, performance, competing, etc. I lived it. But I did the work to grow my skills and tools to manage stress and build my confidence in healthy ways and even learned to love performing rather than being afraid of it.Likewise, I’ve always been fascinated by what helps people flourish. I studied psychology, became a licensed clinical social worker, and worked with individuals and families in traditional counseling. But I also saw the hunger people had for guidance that went deeper than just coping skills.My own Catholic faith has always shaped how I see the human person — that we are created in the image of God, with dignity and purpose. CatholicCounselors.com integrates the best of psychology and performance science with the richness of our Catholic faith. I want people — athletes, professionals, parents — to know that they can build confidence and resilience not by becoming “perfect” but by living fully as the person God created them to be.Rachael Isaac presents at an event for WISE Pittsburgh (Women In Sports and Events) in November 2024. Credit: Photo courtesy of Catholic CounselorsHow do you integrate St. John Paul II’s theology of the body into your sessions? Why are these teachings so important in your work?The theology of the body reminds us that our bodies matter — they are not separate from who we are but integral to our identity. In performance work, this truth is huge. So often people live in their heads, battling anxiety, doubt, or perfectionism. I help clients reconnect with their bodies, not as machines to be pushed harder but as gifts to be honored and trained in a way that reflects their dignity. Whether it’s an athlete learning to regulate their nervous system before competition or a professional learning to manage stress in their body during a high-stakes presentation, we use the body as a pathway to healing and growth. St. John Paul II’s teaching gives language to the deeper meaning of this work: that our body reveals our call to relationship, to love, and to living fully alive.What are the most common struggles that your clients face, and how does a Catholic approach help with these struggles? What would you tell Catholics facing similar struggles?Most of my clients struggle with confidence, anxiety, and perfectionism. They’re often high-achievers who feel the weight of expectations — from themselves, others, or culture.The Catholic approach helps because it grounds their worth in something unshakable: They are loved by God, regardless of wins, losses, or mistakes. That shift changes everything. Instead of seeing failure as proof they’re not enough, they can see it as part of the growth process — even as a way God is forming them.I tell Catholics facing these struggles: Your confidence doesn’t come from never falling but from knowing who you are and who walks with you. Every challenge can be a chance to grow in resilience and trust.

New Catholic sports coaching program focuses on mind, body, and soul #Catholic Rachael Isaac speaks to student athletes at Franciscan University of Steubenville, hosted by Franciscan University Athletic’s Athlete Center for Excellence (ACE), in October 2024. / Credit: Photo courtesy of Catholic Counselors CNA Staff, Oct 20, 2025 / 06:00 am (CNA). As a competitive figure skater growing up, Rachael Popcak Isaac experienced firsthand the pressure that comes with competitive sports. Now as a devout Catholic and a professional counselor she has launched a new program for athletes inspired by St. John Paul II’s theology of the body.The Faith-Based Success and Performance Coaching Program is offered by CatholicCounselors.com, where Isaac is chief operating officer.In an interview with CNA, Isaac shared about her Catholic approach to the sports counseling program, which will offer resources such as tele-counseling, group workshops, and performance coaching.Rachael Popcak Isaac has launched a sports counseling program inspired by St. John Paul II’s theology of the body called the Faith-Based Success and Performance Coaching Program. Credit: Marie Sales PhotographyCNA: What does sports therapy from a Catholic perspective look like? How does your approach differ from a traditional secular sports psychologist?Rachael Popcak Isaac: From a Catholic perspective, sports therapy isn’t just about performance — it’s about the whole person: mind, body, and soul. Traditional sports psychology often focuses only on mental skills to improve performance. Those tools are valuable, but they can feel incomplete.My approach integrates the science of performance with the truth of our identity being rooted in God and who God created us to be. That means I don’t just help athletes manage nerves or sharpen focus — I help them see their sport as part of their vocation, a way to glorify God and grow in virtue.We work on confidence, resilience, and discipline, yes — but we root it in the deeper purpose of becoming the person God is calling them to be, on and off the field.What inspired you to go into counseling and develop a Catholic-based coaching program? Will you tell us a bit about yourself and what led you to this work?My background is twofold. I grew up as a dancer and competitive figure skater. So I saw the pressures, perfectionism, and anxiety that comes with sports, performance, competing, etc. I lived it. But I did the work to grow my skills and tools to manage stress and build my confidence in healthy ways and even learned to love performing rather than being afraid of it.Likewise, I’ve always been fascinated by what helps people flourish. I studied psychology, became a licensed clinical social worker, and worked with individuals and families in traditional counseling. But I also saw the hunger people had for guidance that went deeper than just coping skills.My own Catholic faith has always shaped how I see the human person — that we are created in the image of God, with dignity and purpose. CatholicCounselors.com integrates the best of psychology and performance science with the richness of our Catholic faith. I want people — athletes, professionals, parents — to know that they can build confidence and resilience not by becoming “perfect” but by living fully as the person God created them to be.Rachael Isaac presents at an event for WISE Pittsburgh (Women In Sports and Events) in November 2024. Credit: Photo courtesy of Catholic CounselorsHow do you integrate St. John Paul II’s theology of the body into your sessions? Why are these teachings so important in your work?The theology of the body reminds us that our bodies matter — they are not separate from who we are but integral to our identity. In performance work, this truth is huge. So often people live in their heads, battling anxiety, doubt, or perfectionism. I help clients reconnect with their bodies, not as machines to be pushed harder but as gifts to be honored and trained in a way that reflects their dignity. Whether it’s an athlete learning to regulate their nervous system before competition or a professional learning to manage stress in their body during a high-stakes presentation, we use the body as a pathway to healing and growth. St. John Paul II’s teaching gives language to the deeper meaning of this work: that our body reveals our call to relationship, to love, and to living fully alive.What are the most common struggles that your clients face, and how does a Catholic approach help with these struggles? What would you tell Catholics facing similar struggles?Most of my clients struggle with confidence, anxiety, and perfectionism. They’re often high-achievers who feel the weight of expectations — from themselves, others, or culture.The Catholic approach helps because it grounds their worth in something unshakable: They are loved by God, regardless of wins, losses, or mistakes. That shift changes everything. Instead of seeing failure as proof they’re not enough, they can see it as part of the growth process — even as a way God is forming them.I tell Catholics facing these struggles: Your confidence doesn’t come from never falling but from knowing who you are and who walks with you. Every challenge can be a chance to grow in resilience and trust.


Rachael Isaac speaks to student athletes at Franciscan University of Steubenville, hosted by Franciscan University Athletic’s Athlete Center for Excellence (ACE), in October 2024. / Credit: Photo courtesy of Catholic Counselors

CNA Staff, Oct 20, 2025 / 06:00 am (CNA).

As a competitive figure skater growing up, Rachael Popcak Isaac experienced firsthand the pressure that comes with competitive sports. Now as a devout Catholic and a professional counselor she has launched a new program for athletes inspired by St. John Paul II’s theology of the body.

The Faith-Based Success and Performance Coaching Program is offered by CatholicCounselors.com, where Isaac is chief operating officer.

In an interview with CNA, Isaac shared about her Catholic approach to the sports counseling program, which will offer resources such as tele-counseling, group workshops, and performance coaching.

Rachael Popcak Isaac has launched a sports counseling program inspired by St. John Paul II’s theology of the body called the Faith-Based Success and Performance Coaching Program. Credit: Marie Sales Photography
Rachael Popcak Isaac has launched a sports counseling program inspired by St. John Paul II’s theology of the body called the Faith-Based Success and Performance Coaching Program. Credit: Marie Sales Photography

CNA: What does sports therapy from a Catholic perspective look like? How does your approach differ from a traditional secular sports psychologist?

Rachael Popcak Isaac: From a Catholic perspective, sports therapy isn’t just about performance — it’s about the whole person: mind, body, and soul. Traditional sports psychology often focuses only on mental skills to improve performance. Those tools are valuable, but they can feel incomplete.

My approach integrates the science of performance with the truth of our identity being rooted in God and who God created us to be. That means I don’t just help athletes manage nerves or sharpen focus — I help them see their sport as part of their vocation, a way to glorify God and grow in virtue.

We work on confidence, resilience, and discipline, yes — but we root it in the deeper purpose of becoming the person God is calling them to be, on and off the field.

What inspired you to go into counseling and develop a Catholic-based coaching program? Will you tell us a bit about yourself and what led you to this work?

My background is twofold. I grew up as a dancer and competitive figure skater. So I saw the pressures, perfectionism, and anxiety that comes with sports, performance, competing, etc. I lived it. But I did the work to grow my skills and tools to manage stress and build my confidence in healthy ways and even learned to love performing rather than being afraid of it.

Likewise, I’ve always been fascinated by what helps people flourish. I studied psychology, became a licensed clinical social worker, and worked with individuals and families in traditional counseling. But I also saw the hunger people had for guidance that went deeper than just coping skills.

My own Catholic faith has always shaped how I see the human person — that we are created in the image of God, with dignity and purpose. CatholicCounselors.com integrates the best of psychology and performance science with the richness of our Catholic faith. 

I want people — athletes, professionals, parents — to know that they can build confidence and resilience not by becoming “perfect” but by living fully as the person God created them to be.

Rachael Isaac presents at an event for WISE Pittsburgh (Women In Sports and Events) in November 2024. Credit: Photo courtesy of Catholic Counselors
Rachael Isaac presents at an event for WISE Pittsburgh (Women In Sports and Events) in November 2024. Credit: Photo courtesy of Catholic Counselors

How do you integrate St. John Paul II’s theology of the body into your sessions? Why are these teachings so important in your work?

The theology of the body reminds us that our bodies matter — they are not separate from who we are but integral to our identity. In performance work, this truth is huge. So often people live in their heads, battling anxiety, doubt, or perfectionism. 

I help clients reconnect with their bodies, not as machines to be pushed harder but as gifts to be honored and trained in a way that reflects their dignity. Whether it’s an athlete learning to regulate their nervous system before competition or a professional learning to manage stress in their body during a high-stakes presentation, we use the body as a pathway to healing and growth. 

St. John Paul II’s teaching gives language to the deeper meaning of this work: that our body reveals our call to relationship, to love, and to living fully alive.

What are the most common struggles that your clients face, and how does a Catholic approach help with these struggles? What would you tell Catholics facing similar struggles?

Most of my clients struggle with confidence, anxiety, and perfectionism. They’re often high-achievers who feel the weight of expectations — from themselves, others, or culture.

The Catholic approach helps because it grounds their worth in something unshakable: They are loved by God, regardless of wins, losses, or mistakes. That shift changes everything. Instead of seeing failure as proof they’re not enough, they can see it as part of the growth process — even as a way God is forming them.

I tell Catholics facing these struggles: Your confidence doesn’t come from never falling but from knowing who you are and who walks with you. Every challenge can be a chance to grow in resilience and trust.

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Philadelphia Archdiocese launches ‘missionary hubs’ to help bring faithful back to Church

Archbishop of Philadelphia Nelson J. Perez speaks to members of his congregation at the Cathedral Basilica of St. Peter and St. Paul following a special Mass for Pope Francis on April 21, 2025, in Philadelphia. / Credit: Matthew Hatcher/Getty Images

CNA Staff, Sep 29, 2025 / 06:00 am (CNA).

Philadelphia Archbishop Nelson Pérez on Sept. 29 announced the designation of multiple “missionary hubs” throughout the Philadelphia Archdiocese, part of a broad effort to help bring lapsed Catholics back into the Church while highlighting the “deeply positive impact” the Church has had on the region.

The rollout comes after Pérez earlier this year revealed the 10-year plan meant to bring Catholics back to the pews. The archdiocese said in January that the effort would be “phased in” across the region.

A “standout feature” of the campaign, the archdiocese said on Monday, is the creation of five “missionary hubs” at parishes in the region’s four major counties of Delaware, Bucks, Montgomery, and Chester as well as Philadelphia County itself.

Those parishes will serve as “a new method of evangelization that will be instrumental in reaching out to Catholics who no longer attend Mass regularly and others seeking a spiritual connection in their lives and an outlet to serve those in need.”

“Following the example of Jesus Christ, we are moving to encounter all of our brothers and sisters where they are,” Pérez said in a press release. “I want everyone to know that they are not alone and that they will always have a home in the Catholic Church.”

The hubs will feature trained individuals under the leadership of the parish’s pastor, with teams working to “address the distinct needs and priorities of the people living within the neighborhoods of that parish and beyond.” The designation of the hubs came after “dozens of meetings” with hundreds of Catholics throughout the year.

The parishes will use pastoral, educational, and charitable ministries to “reach people who feel far from the Church,” according to the archdiocese.

‘Catholic. Every day’

In addition to the hub effort, the archdiocese will also be rolling out a marketing campaign, dubbed “Catholic. Every Day,” that will broadcast on local TV and radio stations. It will also be featured on displays such as billboards and bus shelters.

The archdiocese described the effort as an “extensive and privately funded marketing and advertising campaign covering Philadelphia and its suburbs.”

The donor-sponsored ads will feature “the many faces of Catholicism in the region” and will run in several phases through July 2026, coinciding with multiple major events in the region, including the FIFA World Cup and events marking the 250th anniversary of the founding of the U.S.

“This campaign will remind Catholics of their rich heritage of service to others in Philadelphia while introducing our message to new audiences in fresh and compelling ways,” Pérez said.

The archbishop said in the Monday press release that the Philadelphia Church “has 1.5 million Catholics, directly helps hundreds of thousands of people through our schools and charitable ministries, and has an economic impact of more than $1 billion a year.”

Organizers wanted to “highlight the broad scope of compassionate and dignified service we provide to people of faith traditions and diverse walks of life,” he said.

Archdiocesan spokesman Kenneth Gavin told CNA earlier this year that the entire effort will be funded primarily by “private philanthropic funding secured over time and hopefully endowed for long-term sustainability.”

“The archbishop recognizes the urgency of reaching out to the 83% of baptized Catholics not regularly practicing their faith while continuing to serve more effectively and efficiently the 17% who do attend Mass,” he said.

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Abortion pill complications are underreported, report finds  

Credit: Ivanko80/Shutterstock

CNA Staff, Sep 24, 2025 / 06:00 am (CNA).

Abortion pill complications go underreported in abortion industry studies and mainstream media, according to a recent report by the National Right to Life Committee (NRLC).

Abortion industry studies claim that serious complications are incredibly rare — occurring in less than half a percent of cases, according to the report “Missed, Misclassified, and Minimized: Why Abortion Pill Complications Are Underreported.”

But a study last year found that more than 1 in 10 women who took the abortion pill experienced serious complications such as hemorrhaging, infection, failed abortions, and surgical follow-up.

The author of the report, Randall O’Bannon, set out to investigate the discrepancy.

O’Bannon, director of education and research for the National Right to Life, found several factors contributing to the discrepancies. For one, he found that abortion providers often encourage women to conceal negative side effects and tell doctors they are symptoms of a miscarriage. O’Bannon also observed what he called a “contemptible lack of curiosity in the media” toward stories of women hurt by abortion drugs. Finally, serious complications are often categorized as “minor,” O’Bannon found.

O’Bannon said the “flawed or slanted industry studies” are “not good enough.”

“The public — and policymakers — deserve accurate, transparent reporting on the dangers of chemical abortion,” he said in a statement.

Dr. Ingrid Skop, vice president and director of medical affairs for Charlotte Lozier Institute and a board-certified OB-GYN, said she has encountered these medical complications in her own career as a medical provider.

“I have cared for dozens of women presenting to the ER with abortion drug complications, and they are told by abortion advocates there’s no need to report the use of abortion drugs,” she told CNA.

“When I see a woman in the ER with continued pain and bleeding sometimes weeks or even months after taking abortion drugs, she usually has retained pregnancy tissue and/or the dead baby, which the drugs have failed to expel,” Skop continued. “An unaware ER doctor is likely to give her more of the drugs that already failed rather than expediting the surgical aspiration she needs.”

“As a researcher and practicing OB-GYN, I can attest that the lived experience for many women reflects the data documented in this report,” Skop said.

“So where are all the women some of these later reports and studies say have been injured and abused by these drugs and their prescribers?” O’Bannon asked. “Once again, we see that they have been silenced and minimized, told their pain and blood and trauma are ‘minor complications’ that somehow just don’t rise to the level worthy of being noticed. But they suffer and bleed just the same.”

Looking at the numbers  

Michael New, assistant professor of practice at the Busch School of Business for The Catholic University of America, noted that “the FDA’s own data shows that there are a number of health risks involved with chemical abortions.”

“Since the FDA approved the chemical abortion pill in 2000, the FDA’s own data indicates that there have been 32 deaths, 4,218 adverse events, 1,049 hospitalizations, 604 cases of blood loss requiring a transfusion, 418 infections, and 75 severe infections,” New, a senior associate scholar at the Charlotte Lozier Institute, told CNA. 

The FDA figures “are underreported” due to a change in the reporting requirements implemented nearly a decade ago, according to New.

“In 2016, the FDA quit requiring that health care professionals report complications from chemical abortion drugs,” New said. “Since 2016, the reporting of complications has been voluntary.” 

In 2020, during the COVID-19 pandemic, the FDA removed the requirement for women to have an in-person medical exam before being prescribed chemical abortion drugs.

Since then, “the number of complications has almost certainly increased,” New said.

Without a medical exam, abortion providers may unwittingly provide abortion drugs to women whose pregnancies are further along than is recommended for chemical abortions, as well as women who have ectopic pregnancies (a life-threatening condition where the embryo implants outside the uterus). 

Trump administration continues to implement ‘unwise policy’

“The Biden administration FDA and thus far the Trump administration FDA have continued with this unwise policy,” New said. 

Chemical abortions are sometimes falsely advertised as “safer than Tylenol.” But a chemical abortion is far less safe than even a surgical abortion, Skop noted. 

Complications occur at least four times as frequently following drug-induced abortions compared to surgical abortions, causing at least 1 in 15 women to require emergency care when the drugs are used as the FDA recommends,” Skop said. “Even more women suffer when they are taken at advanced gestational ages.” 

“The abortion pill is being sold as safe, but independent data tell another story,” Carol Tobias, president of National Right to Life, said in a statement. “Women are being harmed, and the dangers are being ignored or hidden.” 

“Abortion industry spin makes mifepristone abortions sound easy, but the truth is each abortion takes the life of a living preborn child and places the woman in danger,” Tobias said.

How can policymakers respond?

New noted that public officials could take several steps “to protect mothers and children” from these dangers, including requiring that “medical professionals report complications that arise from chemical abortions.” 

In addition, the FDA “could require that women obtaining chemical abortions first have an in-person medical exam,” a change that New said the Trump administration could make “right away.” 

“Thus far, it is disappointing that the Trump administration has not prioritized keeping women safe from unregulated chemical abortion drugs,” New said. 

Skop added that “policymakers need better abortion data.” 

“Extensive deficiencies affect abortion data collection in the U.S., including a lack of anonymized national reporting requirements,” Skop said. 

“Women also need to know the true risk of abortion and potential complications, which are both physical and mental,” she continued. 

Skop noted that “the majority of women with a history of abortion would have preferred to give birth if they had the necessary support.” 

“Women also should know there are 2,750 pregnancy resource centers that want to walk alongside women facing an unintended pregnancy to provide any support they need,” Skop said. 

Nonprofit organizations across the country exist to provide pregnant women and mothers with support — from baby clothes to ultrasounds to parenting classes. 

“The abortion industry’s goal is to promote all-trimester abortion on demand,” Skop noted. “And lawmakers, the public, and most importantly, women considering abortion, must understand abortion advocates will mislead them to achieve that goal.”

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