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Melkite priest finds consecrated host intact after 47 days in damaged church #Catholic Amid widespread destruction and amid the rubble in the southern Lebanese village of Tbenine, what some call a “miracle” in St. George Church offered renewed hope and reminded parishioners that Christ’s presence does not fade, even in war.Melkite Greek Catholic priest Father Marios Khairallah told ACI MENA, the Arabic-language sister service of EWTN News, that he returned to the Lebanese town of Tbenine on April 17 following the ceasefire that had come into effect. Entering the church, surrounded by shattered glass, he found the consecrated bread exactly where he had left it weeks earlier — unchanged despite the absence of people for 47 days. He described the discovery as a confirmation of God’s enduring presence amid suffering.“After 47 days, there is no scientific explanation for why the bread did not spoil,” Khairallah said. “But for us, this is not strange, because we believe this is the body of Christ. This is our faith, it is neither new nor unfamiliar. We believe in God’s presence in the Eucharist.”

A Melkite priest returned to his church damaged in an attack in southern Lebanon to find the Eucharistic bread unchanged after 47 days. | Credit: Photo courtesy of Father Marios Khairallah

He said the story was a “message of hope for the parish,” adding: “It is true that there is destruction in Tbenine. But there is also an encounter with Jesus… Jesus waited for us for 47 days, without human presence.”Khairallah also noted that a statue of the Virgin Mary remained standing amid the devastation, describing her as “the mother who awaits her children.”Khairallah also spoke about the situation of residents, noting that the town is home to around 55 Melkite Catholic families who were forced to leave due to the war. After the ceasefire, some returned temporarily to retrieve clothes and belongings, while most are now staying with relatives, in rented apartments, schools, monasteries, or with friends.The priest pointed out that aid remains almost nonexistent so far, except for assistance that arrived through a papal mission, while some individuals have helped provide medication.

Melkite Greek Catholic priest Father Marios Khairallah told ACI MENA that he found the Eucharistic bread intact after 47 days in the damaged parish. | Credit: Photo courtesy of Father Marios Khairallah

He also praised the role of the apostolic nuncio to Lebanon, Archbishop Paolo Borgia, describing him as “a true shepherd and father who cares for everyone” and noting that “he does what no one else does, visiting us even under shelling.”As for the town itself, he said it suffers from an almost complete lack of basic necessities: no water, no electricity, and no internet, along with harsh cold that worsens the already difficult conditions. He explained that most of Tbenine’s residents are of limited means: retirees, teachers, soldiers, and farmers with no affluent class able to absorb the impact of the crisis. This story was first published by ACI MENA, the Arabic-language sister service of EWTN News, and has been translated and adapted by EWTN News English.

Melkite priest finds consecrated host intact after 47 days in damaged church #Catholic Amid widespread destruction and amid the rubble in the southern Lebanese village of Tbenine, what some call a “miracle” in St. George Church offered renewed hope and reminded parishioners that Christ’s presence does not fade, even in war.Melkite Greek Catholic priest Father Marios Khairallah told ACI MENA, the Arabic-language sister service of EWTN News, that he returned to the Lebanese town of Tbenine on April 17 following the ceasefire that had come into effect. Entering the church, surrounded by shattered glass, he found the consecrated bread exactly where he had left it weeks earlier — unchanged despite the absence of people for 47 days. He described the discovery as a confirmation of God’s enduring presence amid suffering.“After 47 days, there is no scientific explanation for why the bread did not spoil,” Khairallah said. “But for us, this is not strange, because we believe this is the body of Christ. This is our faith, it is neither new nor unfamiliar. We believe in God’s presence in the Eucharist.” A Melkite priest returned to his church damaged in an attack in southern Lebanon to find the Eucharistic bread unchanged after 47 days. | Credit: Photo courtesy of Father Marios Khairallah He said the story was a “message of hope for the parish,” adding: “It is true that there is destruction in Tbenine. But there is also an encounter with Jesus… Jesus waited for us for 47 days, without human presence.”Khairallah also noted that a statue of the Virgin Mary remained standing amid the devastation, describing her as “the mother who awaits her children.”Khairallah also spoke about the situation of residents, noting that the town is home to around 55 Melkite Catholic families who were forced to leave due to the war. After the ceasefire, some returned temporarily to retrieve clothes and belongings, while most are now staying with relatives, in rented apartments, schools, monasteries, or with friends.The priest pointed out that aid remains almost nonexistent so far, except for assistance that arrived through a papal mission, while some individuals have helped provide medication. Melkite Greek Catholic priest Father Marios Khairallah told ACI MENA that he found the Eucharistic bread intact after 47 days in the damaged parish. | Credit: Photo courtesy of Father Marios Khairallah He also praised the role of the apostolic nuncio to Lebanon, Archbishop Paolo Borgia, describing him as “a true shepherd and father who cares for everyone” and noting that “he does what no one else does, visiting us even under shelling.”As for the town itself, he said it suffers from an almost complete lack of basic necessities: no water, no electricity, and no internet, along with harsh cold that worsens the already difficult conditions. He explained that most of Tbenine’s residents are of limited means: retirees, teachers, soldiers, and farmers with no affluent class able to absorb the impact of the crisis. This story was first published by ACI MENA, the Arabic-language sister service of EWTN News, and has been translated and adapted by EWTN News English.

unitedyam April 25, 2026

“Jesus was waiting for us,” a priest in southern Lebanon said after returning to his damaged church in the town of Tbenine following the ceasefire on April 17.

Kicked out of Mass as a mischievous child, Pope Leo will ordain him Sunday #Catholic The Diocese of Rome shared the testimonies of eight seminarians who, on April 26, Good Shepherd Sunday, will be ordained priests by Pope Leo XIV. Among them is Christian Sguazzino, who as a child was once kicked out of Mass by a priest because he was causing "chaos.”Sguazzino, together with Deacon Danilo Defant and Sister Ester Maddalena Iapenna, will share their testimonies on Friday, April 24, at St. John Lateran Basilica, the cathedral church of Rome, during the prayer vigil for vocations.Sguazzino discovered his vocation at St. John of the Cross Parish. “When I was a child — after having made my first Communion — I would go play soccer and then attend Mass every day, always bringing a friend along,” the future priest recounted.“At that time, there wasn’t even a proper church building; instead, services were held in tents. My friends and I, naturally, caused a bit of chaos. So, one day the assistant pastor kicked us out and told us we would be excommunicated!” he shared with a smile.Recalling that time of mischief, Sguazzino said that “even then — despite everything — I felt the joy of being in church; I loved looking at the altar and the tabernacle.” Along his journey, he emphasized, it was crucial to meet “so many priests who were happy to be priests. Their witness was fundamental.”An uncle who was a priest always supported himYordan Camilo Medina is Colombian and has an uncle who is a priest. As a child, he recounted, “I used to accompany him to take Communion to the mountain communities, and the joy of the faithful upon receiving the body of Christ was incredible.”“Now he, too, is in Rome, and I have followed him here on my path of priestly formation. He has always supported me,” he added.He dreamed of becoming a friarGiovanni Emanuele Nunziante is 32 years old. He was born in Rome but spent part of his childhood in England. “If I had to tell you how my vocation began, my earliest memory dates back to when I was a child,“ he said. ”I didn’t yet fully understand what it meant to be a priest, but I dreamed of being close to the Lord and toyed with the idea of becoming a friar. Then, it all faded into oblivion!”The call returned with force in 2016, during the Fourth Sunday of Easter. “Upon hearing the Gospel of the Good Shepherd, that desire to be close to the Lord in a special way returned … I realized that my deepest desire was to offer my life just as Jesus did — the Good Shepherd,” he said.The influence of the Neocatechumenal WayAntonino Ordine, 27, related that his vocation was born within the faith formation program known as the Neocatechumenal Way: “I was born and raised in a very practicing family, and this led me to appreciate the beauty of the work the Church carries out on a daily basis. I was fortunate enough to meet priests and missionary families especially during a mission in Sweden who were fundamental to my discernment.”He had wanted to become a doctor and after having served on missions in Latin America, the Middle East, and India, he realized that God was calling him to give himself completely out of love for him.He was born in Africa into a non-Catholic familyJos Emanuel Nleme Sabate was born in Cameroon. “My father was Protestant and we often prayed at home,” he said. “When I was 11 years old, I entered the minor seminary of my home diocese because it had a reputation as an excellent school. It was there that I learned about Catholicism.”“I was baptized at the age of 12 and I believe it was during that rite, which was unfamiliar to me at the time, that I decided to become a priest,” he shared. He is now studying sign language and helping people with disabilities.He was a pianist of international stature“I come from a Catholic family,” Daniele Riscica related, “and I have always participated in parish activities; however, I studied at the Frosinone Conservatory and completed my piano studies in classical music. From there, I continued my career as a concert pianist.”Regarded as a rising star of the international piano scene by the age of 24, he said, “I had already achieved many goals in life, yet I was not satisfied. I felt that God was calling me to something more. So I tried entering the seminary — almost as a test … and there I felt happy.”He is grateful for his parents' faithGiorgio Larosa is 30 years old and said that his “vocation was born out of attending the parish, thanks to the faith my parents instilled in me.” His parents' example, as well as “the example of other Christians, laypeople and priests, was also very powerful. In their stories, I saw the power of the Gospel,” he recounted.He left his job and entered the seminaryGuglielmo Lapenna is 35 years old and worked in a liquor factory before beginning his formation for the priesthood.“During World Youth Day 2016 in Kraków, I decided to leave my job and enter the seminary,” he shared, adding: “And the Lord has reaffirmed my vocation every day.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Kicked out of Mass as a mischievous child, Pope Leo will ordain him Sunday #Catholic The Diocese of Rome shared the testimonies of eight seminarians who, on April 26, Good Shepherd Sunday, will be ordained priests by Pope Leo XIV. Among them is Christian Sguazzino, who as a child was once kicked out of Mass by a priest because he was causing "chaos.”Sguazzino, together with Deacon Danilo Defant and Sister Ester Maddalena Iapenna, will share their testimonies on Friday, April 24, at St. John Lateran Basilica, the cathedral church of Rome, during the prayer vigil for vocations.Sguazzino discovered his vocation at St. John of the Cross Parish. “When I was a child — after having made my first Communion — I would go play soccer and then attend Mass every day, always bringing a friend along,” the future priest recounted.“At that time, there wasn’t even a proper church building; instead, services were held in tents. My friends and I, naturally, caused a bit of chaos. So, one day the assistant pastor kicked us out and told us we would be excommunicated!” he shared with a smile.Recalling that time of mischief, Sguazzino said that “even then — despite everything — I felt the joy of being in church; I loved looking at the altar and the tabernacle.” Along his journey, he emphasized, it was crucial to meet “so many priests who were happy to be priests. Their witness was fundamental.”An uncle who was a priest always supported himYordan Camilo Medina is Colombian and has an uncle who is a priest. As a child, he recounted, “I used to accompany him to take Communion to the mountain communities, and the joy of the faithful upon receiving the body of Christ was incredible.”“Now he, too, is in Rome, and I have followed him here on my path of priestly formation. He has always supported me,” he added.He dreamed of becoming a friarGiovanni Emanuele Nunziante is 32 years old. He was born in Rome but spent part of his childhood in England. “If I had to tell you how my vocation began, my earliest memory dates back to when I was a child,“ he said. ”I didn’t yet fully understand what it meant to be a priest, but I dreamed of being close to the Lord and toyed with the idea of becoming a friar. Then, it all faded into oblivion!”The call returned with force in 2016, during the Fourth Sunday of Easter. “Upon hearing the Gospel of the Good Shepherd, that desire to be close to the Lord in a special way returned … I realized that my deepest desire was to offer my life just as Jesus did — the Good Shepherd,” he said.The influence of the Neocatechumenal WayAntonino Ordine, 27, related that his vocation was born within the faith formation program known as the Neocatechumenal Way: “I was born and raised in a very practicing family, and this led me to appreciate the beauty of the work the Church carries out on a daily basis. I was fortunate enough to meet priests and missionary families especially during a mission in Sweden who were fundamental to my discernment.”He had wanted to become a doctor and after having served on missions in Latin America, the Middle East, and India, he realized that God was calling him to give himself completely out of love for him.He was born in Africa into a non-Catholic familyJos Emanuel Nleme Sabate was born in Cameroon. “My father was Protestant and we often prayed at home,” he said. “When I was 11 years old, I entered the minor seminary of my home diocese because it had a reputation as an excellent school. It was there that I learned about Catholicism.”“I was baptized at the age of 12 and I believe it was during that rite, which was unfamiliar to me at the time, that I decided to become a priest,” he shared. He is now studying sign language and helping people with disabilities.He was a pianist of international stature“I come from a Catholic family,” Daniele Riscica related, “and I have always participated in parish activities; however, I studied at the Frosinone Conservatory and completed my piano studies in classical music. From there, I continued my career as a concert pianist.”Regarded as a rising star of the international piano scene by the age of 24, he said, “I had already achieved many goals in life, yet I was not satisfied. I felt that God was calling me to something more. So I tried entering the seminary — almost as a test … and there I felt happy.”He is grateful for his parents' faithGiorgio Larosa is 30 years old and said that his “vocation was born out of attending the parish, thanks to the faith my parents instilled in me.” His parents' example, as well as “the example of other Christians, laypeople and priests, was also very powerful. In their stories, I saw the power of the Gospel,” he recounted.He left his job and entered the seminaryGuglielmo Lapenna is 35 years old and worked in a liquor factory before beginning his formation for the priesthood.“During World Youth Day 2016 in Kraków, I decided to leave my job and enter the seminary,” he shared, adding: “And the Lord has reaffirmed my vocation every day.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

unitedyam April 24, 2026

Seminarians shared their personal stories of hearing and responding to God’s call to the priesthood.

Pope Leo XIV urges Angola to ‘remove the obstacles to integral human development’ #Catholic LUANDA, Angola — Pope Leo XIV on April 18 called on Angola’s leaders and people to “remove the obstacles to integral human development,” urging them to choose the path of the common good, resist exploitative interests, and preserve the hope and joy that, he said, remain among Africa’s greatest treasures.The pope spoke at the presidential palace in Luanda during his meeting with authorities, civil society, and the diplomatic corps, the first public event of the Angola leg of his broader trip to Africa.Arriving in Luanda earlier in the day, Leo traveled by popemobile through jubilant crowds lining the route to the palace. He also held a private meeting with Angolan President João Lourenço before delivering his address.At the outset of his speech, the pope expressed solidarity with those affected by recent flooding in the country.“Before continuing, I would like to offer the assurance of my prayers for the victims of the heavy rains and floods that have struck the province of Benguela, and to express my closeness to the families who have lost their homes,” he said. “I also know that you, the people of Angola, are united in a great chain of solidarity with those affected.”His remarks came against the backdrop of mounting social strains in Angola, including protests last year over fuel price increases, repeated criticism by the country’s bishops over entrenched corruption, and deadly flooding in early April.Leo framed his address around themes that have marked earlier stops on his Africa trip, including peace, reconciliation, the common good, and criticism of those who exploit the continent for personal gain.Speaking in Portuguese, the pope praised the Angolan people for possessing “treasures that cannot be bought or taken away.”“In particular, there dwells within you a joy that not even the most adverse circumstances have been able to extinguish,” he said. This joy, he added, “is no stranger to sorrow, indignation, disappointment and defeat,” yet continues to be reborn in those who have resisted “the seductions of wealth.”The pope sharply criticized patterns of exploitation directed at Africa.“You know well that all too often people have looked — and continue to look — to your lands in order to give, or, more commonly, in order to take,” he said. “It is necessary to break this cycle of interests, which reduces reality, and even life itself, to mere commodities.”Leo described Africa’s joy and hope as “virtues that I would not hesitate to call ‘political,’” because “her young people and her poor continue to dream and to hope.” He said they “are not content with what already exists; they strive to rise above, to prepare themselves for great responsibilities, and to take an active part in shaping their own future.”He also emphasized that authentic social transformation cannot be imposed ideologically.“Indeed, the wisdom of a people cannot be stifled by any ideology, and the longing for the infinite that dwells in the human heart is a principle of social transformation far deeper than any political or cultural program,” he said.The pope said he had come to “listen to and encourage all those who have already chosen the paths of goodness, justice, peace, tolerance and reconciliation,” while also praying “for the conversion of those who choose contrary paths and hinder its harmonious and fraternal development.”Turning to Angola’s natural wealth, Leo warned against what he called a destructive extractive logic.“How much suffering, how many deaths, how many social and environmental disasters are brought about by this logic of extractivism!” he said. At every level, he added, it supports “a model of development that discriminates and excludes, while still presuming to impose itself as the only viable option.”He said Africa “urgently needs to overcome situations and dynamics of conflict and enmity that tear apart the social and political fabric of many countries, fostering poverty and exclusion.”Only encounter allows life to flourish, the pope said, and dialogue must come first, even when disagreements emerge.“Angola can experience great growth if, first of all, those who hold authority in the country believe in the manifold nature of its riches,” he said. “Do not be afraid of disagreement; do not suppress the ideas of the young or the dreams of the elderly; and know how to manage conflicts by transforming them into paths of renewal. Place the common good before every particular interest, never confusing your own part with the whole. History will then vindicate you, even if in the near term some may oppose you.”Leo then returned to the themes of joy and hope, describing them not as merely private sentiments but as forces with public and political consequences.“Despots and tyrants of both body and spirit seek to render souls passive and passions gloomy; they prefer a populace prone to inertia, docile and subservient to power,” he said.Sadness, he argued, leaves people vulnerable to fear, fanaticism, manipulation, and isolation from public life. By contrast, “true joy frees us from such alienation,” he said, calling joy “a gift of the Holy Spirit.”“Joy intensifies life and leads to the creation of community,” the pope said. “Joy knows how to carve paths even in the darkest zones of stagnation and hardship.”He concluded with an appeal for moral and social renewal.“Let us therefore examine our own hearts, dear friends, because without joy there is no renewal; without interiority there is no liberation; without encounter there is no politics; without the other there is no justice.”Leo said the Catholic Church wants to help Angola become “a project of hope” by fostering a just model of coexistence, especially in poor urban neighborhoods and remote rural areas.“Let us remove the obstacles to integral human development, working and hoping together alongside those whom the world has discarded but whom God has chosen,” he said.This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV urges Angola to ‘remove the obstacles to integral human development’ #Catholic LUANDA, Angola — Pope Leo XIV on April 18 called on Angola’s leaders and people to “remove the obstacles to integral human development,” urging them to choose the path of the common good, resist exploitative interests, and preserve the hope and joy that, he said, remain among Africa’s greatest treasures.The pope spoke at the presidential palace in Luanda during his meeting with authorities, civil society, and the diplomatic corps, the first public event of the Angola leg of his broader trip to Africa.Arriving in Luanda earlier in the day, Leo traveled by popemobile through jubilant crowds lining the route to the palace. He also held a private meeting with Angolan President João Lourenço before delivering his address.At the outset of his speech, the pope expressed solidarity with those affected by recent flooding in the country.“Before continuing, I would like to offer the assurance of my prayers for the victims of the heavy rains and floods that have struck the province of Benguela, and to express my closeness to the families who have lost their homes,” he said. “I also know that you, the people of Angola, are united in a great chain of solidarity with those affected.”His remarks came against the backdrop of mounting social strains in Angola, including protests last year over fuel price increases, repeated criticism by the country’s bishops over entrenched corruption, and deadly flooding in early April.Leo framed his address around themes that have marked earlier stops on his Africa trip, including peace, reconciliation, the common good, and criticism of those who exploit the continent for personal gain.Speaking in Portuguese, the pope praised the Angolan people for possessing “treasures that cannot be bought or taken away.”“In particular, there dwells within you a joy that not even the most adverse circumstances have been able to extinguish,” he said. This joy, he added, “is no stranger to sorrow, indignation, disappointment and defeat,” yet continues to be reborn in those who have resisted “the seductions of wealth.”The pope sharply criticized patterns of exploitation directed at Africa.“You know well that all too often people have looked — and continue to look — to your lands in order to give, or, more commonly, in order to take,” he said. “It is necessary to break this cycle of interests, which reduces reality, and even life itself, to mere commodities.”Leo described Africa’s joy and hope as “virtues that I would not hesitate to call ‘political,’” because “her young people and her poor continue to dream and to hope.” He said they “are not content with what already exists; they strive to rise above, to prepare themselves for great responsibilities, and to take an active part in shaping their own future.”He also emphasized that authentic social transformation cannot be imposed ideologically.“Indeed, the wisdom of a people cannot be stifled by any ideology, and the longing for the infinite that dwells in the human heart is a principle of social transformation far deeper than any political or cultural program,” he said.The pope said he had come to “listen to and encourage all those who have already chosen the paths of goodness, justice, peace, tolerance and reconciliation,” while also praying “for the conversion of those who choose contrary paths and hinder its harmonious and fraternal development.”Turning to Angola’s natural wealth, Leo warned against what he called a destructive extractive logic.“How much suffering, how many deaths, how many social and environmental disasters are brought about by this logic of extractivism!” he said. At every level, he added, it supports “a model of development that discriminates and excludes, while still presuming to impose itself as the only viable option.”He said Africa “urgently needs to overcome situations and dynamics of conflict and enmity that tear apart the social and political fabric of many countries, fostering poverty and exclusion.”Only encounter allows life to flourish, the pope said, and dialogue must come first, even when disagreements emerge.“Angola can experience great growth if, first of all, those who hold authority in the country believe in the manifold nature of its riches,” he said. “Do not be afraid of disagreement; do not suppress the ideas of the young or the dreams of the elderly; and know how to manage conflicts by transforming them into paths of renewal. Place the common good before every particular interest, never confusing your own part with the whole. History will then vindicate you, even if in the near term some may oppose you.”Leo then returned to the themes of joy and hope, describing them not as merely private sentiments but as forces with public and political consequences.“Despots and tyrants of both body and spirit seek to render souls passive and passions gloomy; they prefer a populace prone to inertia, docile and subservient to power,” he said.Sadness, he argued, leaves people vulnerable to fear, fanaticism, manipulation, and isolation from public life. By contrast, “true joy frees us from such alienation,” he said, calling joy “a gift of the Holy Spirit.”“Joy intensifies life and leads to the creation of community,” the pope said. “Joy knows how to carve paths even in the darkest zones of stagnation and hardship.”He concluded with an appeal for moral and social renewal.“Let us therefore examine our own hearts, dear friends, because without joy there is no renewal; without interiority there is no liberation; without encounter there is no politics; without the other there is no justice.”Leo said the Catholic Church wants to help Angola become “a project of hope” by fostering a just model of coexistence, especially in poor urban neighborhoods and remote rural areas.“Let us remove the obstacles to integral human development, working and hoping together alongside those whom the world has discarded but whom God has chosen,” he said.This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

unitedyam April 18, 2026

The pontiff urged the country to reject exploitative models of development and place the common good above particular interests.

Artemis II Crew Returns to Houston – NASA’s Artemis II crew shared brief remarks with friends, family, and colleagues after they landed at Ellington Airport near NASA’s Johnson Space Center in Houston on Saturday, April 11, 2026, after a nearly 10-day journey around the Moon and back to Earth.

Artemis II Crew Returns to Houston – NASA’s Artemis II crew shared brief remarks with friends, family, and colleagues after they landed at Ellington Airport near NASA’s Johnson Space Center in Houston on Saturday, April 11, 2026, after a nearly 10-day journey around the Moon and back to Earth.

unitedyam April 15, 2026

NASA’s Artemis II crew shared brief remarks with friends, family, and colleagues after they landed at Ellington Airport near NASA’s Johnson Space Center in Houston on Saturday, April 11, 2026, after a nearly 10-day journey around the Moon and back to Earth.

Vatican official warns of ‘Christianophobia’ in Muslim world and secular West #Catholic Archbishop Fortunatus Nwachukwu is alarmed about rising hostility toward Christians, both in parts of the Islamic world and in Europe’s increasingly post‑Christian culture.Nwachukwu, who serves as secretary of the Section of First Evangelization at the Vatican’s Dicastery for Evangelization, told EWTN News that any serious conversation about peace and coexistence must begin with clear condemnation of anti‑Christian violence, particularly from Muslim leaders in places where Christians lack full religious freedom.The Nigerian prelate also warned of a growing cultural aversion to Christianity in the West, where Christian expression is often treated with suspicion even as societies insist on defending the religious symbols of others.Pope Leo XIV is scheduled to visit four countries in Africa, including the Muslim-majority Algeria, on his first apostolic journey to the continent April 13–23.A diplomat urges Muslims to confront anti‑Christian violenceDrawing on decades of diplomatic service in Ghana, Paraguay, Algeria, and Switzerland, Nwachukwu described the anti‑Christian discrimination he witnessed firsthand — experiences he believes continue to be overlooked.“I do not criticize Islam; I criticize the way some people practice their Islam,” he said. “People just shout about Islamophobia, but its main cause is not to be sought in the West. It is to be sought in the way some Muslims practice their religion. We are calling our Muslim friends to condemn the wrong use of their religion as a religion of violence.”He recalled that during his service in Algeria, Christians were openly labeled “enemies of Islam.” In one incident, a shopkeeper refused to serve him because he was wearing a Roman collar.“Christians still do not have full liberty to practice their religion,” he said.A West increasingly uncomfortable with its Christian rootsBut Nwachukwu also directed sharp criticism toward Europe, where he sees a growing reluctance to defend Christianity even as Western societies emphasize religious tolerance.“Everybody denounces Islamophobia, but nobody denounces Christianophobia,” he said. “We are in a post‑Christian Europe and a post‑Christian West.”He noted that Christian symbols face discrimination not applied to other religions: “You enter a hall and see a symbol of Buddhism — nobody touches it. You see a Muslim in a hijab — nobody says to remove it. But you see a cross, and they say, ‘Remove it.’ Why?”This, he argued, reflects a cultural embarrassment about Europe’s Christian heritage:“It is like feeling guilty for having a mother who is ugly and then forgetting that she also has rights. The Christianity that gave them their education, culture, and society — they now feel uncomfortable with it.”Reverse missionaries and a hopeful response to Europe’s secular driftNwachukwu said this situation makes the growing presence of African and Asian missionaries in Europe all the more significant, as a hopeful sign that the global Church can help rekindle the continent’s Christian identity.“The West often forgets that we are the result of sacrifices made by their own brothers and sisters who became missionaries,” he said. “But the sheaves — the children of those missionaries — are now returning.”Nwachukwu described this movement as a gift that can strengthen Western Christianity in places where secularism has taken deep root.“We want to see the mother Churches in Europe accept and be proud of their missionary children from the global south.”Encouragement for persecuted ChristiansTo Christians facing persecution — whether under hostile regimes, extremist movements, or secular cultural pressures — Nwachukwu offered a message of strength: “If you are encountering persecution, it means that the message you have is important. If your message were not important, people wouldn’t even think of you. So, the message is: Do not feel you are alone. Know what you are worth.”

Vatican official warns of ‘Christianophobia’ in Muslim world and secular West #Catholic Archbishop Fortunatus Nwachukwu is alarmed about rising hostility toward Christians, both in parts of the Islamic world and in Europe’s increasingly post‑Christian culture.Nwachukwu, who serves as secretary of the Section of First Evangelization at the Vatican’s Dicastery for Evangelization, told EWTN News that any serious conversation about peace and coexistence must begin with clear condemnation of anti‑Christian violence, particularly from Muslim leaders in places where Christians lack full religious freedom.The Nigerian prelate also warned of a growing cultural aversion to Christianity in the West, where Christian expression is often treated with suspicion even as societies insist on defending the religious symbols of others.Pope Leo XIV is scheduled to visit four countries in Africa, including the Muslim-majority Algeria, on his first apostolic journey to the continent April 13–23.A diplomat urges Muslims to confront anti‑Christian violenceDrawing on decades of diplomatic service in Ghana, Paraguay, Algeria, and Switzerland, Nwachukwu described the anti‑Christian discrimination he witnessed firsthand — experiences he believes continue to be overlooked.“I do not criticize Islam; I criticize the way some people practice their Islam,” he said. “People just shout about Islamophobia, but its main cause is not to be sought in the West. It is to be sought in the way some Muslims practice their religion. We are calling our Muslim friends to condemn the wrong use of their religion as a religion of violence.”He recalled that during his service in Algeria, Christians were openly labeled “enemies of Islam.” In one incident, a shopkeeper refused to serve him because he was wearing a Roman collar.“Christians still do not have full liberty to practice their religion,” he said.A West increasingly uncomfortable with its Christian rootsBut Nwachukwu also directed sharp criticism toward Europe, where he sees a growing reluctance to defend Christianity even as Western societies emphasize religious tolerance.“Everybody denounces Islamophobia, but nobody denounces Christianophobia,” he said. “We are in a post‑Christian Europe and a post‑Christian West.”He noted that Christian symbols face discrimination not applied to other religions: “You enter a hall and see a symbol of Buddhism — nobody touches it. You see a Muslim in a hijab — nobody says to remove it. But you see a cross, and they say, ‘Remove it.’ Why?”This, he argued, reflects a cultural embarrassment about Europe’s Christian heritage:“It is like feeling guilty for having a mother who is ugly and then forgetting that she also has rights. The Christianity that gave them their education, culture, and society — they now feel uncomfortable with it.”Reverse missionaries and a hopeful response to Europe’s secular driftNwachukwu said this situation makes the growing presence of African and Asian missionaries in Europe all the more significant, as a hopeful sign that the global Church can help rekindle the continent’s Christian identity.“The West often forgets that we are the result of sacrifices made by their own brothers and sisters who became missionaries,” he said. “But the sheaves — the children of those missionaries — are now returning.”Nwachukwu described this movement as a gift that can strengthen Western Christianity in places where secularism has taken deep root.“We want to see the mother Churches in Europe accept and be proud of their missionary children from the global south.”Encouragement for persecuted ChristiansTo Christians facing persecution — whether under hostile regimes, extremist movements, or secular cultural pressures — Nwachukwu offered a message of strength: “If you are encountering persecution, it means that the message you have is important. If your message were not important, people wouldn’t even think of you. So, the message is: Do not feel you are alone. Know what you are worth.”

unitedyam March 31, 2026

A Nigerian archbishop said African missionaries can evangelize a Europe uneasy with its Christian past.

Attack on one faith wounds all, Detroit archbishop says after synagogue attack #Catholic Archbishop Edward J. Weisenburger of Detroit offered prayers and “profound sorrow” for the Jewish community after an attack on Temple Israel Synagogue in West Bloomfield, Michigan.“We stand in solidarity with our Jewish brothers and sisters, holding in prayer all those affected by this act of violence, especially those who are wounded, grieving, or shaken, including the congregation, first responders, and the greater community,” Weisenburger said in a statement.On March 12, an attacker drove a vehicle into Temple Israel in West Bloomfield, near Detroit, and opened fire.“An attack on one faith community wounds us all,” Weisenburger said. “As details continue to emerge, we remain united with our partners in faith, particularly our Jewish friends and neighbors.”“Together, we pray for an end to violence and for deeper peace in our world. May God’s abundant love and mercy guide us toward compassion, justice, and peace,” he said.Synagogue attackJennifer Runyan, special agent in charge of the FBI’s Detroit field office, said in a statement the FBI “forensically confirmed the assailant responsible” was 41-year-old Ayman Mohamad Ghazali of Dearborn Heights, Michigan. He “has no previous criminal history and registered weapons. He also has never been the subject of an FBI investigation.”In a timeline released by Runyan, the FBI reported Ghazali drove his vehicle into the synagogue building, injuring a security officer in the process. Ghazali then began firing a gun, starting a gunfight between him and security guards, the FBI said.Ghazali’s vehicle’s engine compartment caught fire and at some point during the gunfire, Ghazali suffered “a self-inflicted gunshot wound,” Runyan said.In the bed of his truck, law enforcement found “a large quantity of commercial grade fireworks and several jugs filled with a flammable liquid we believe to be gasoline, some of which was consumed in the fire,” she said.The FBI confirmed the suspect is deceased, but “thankfully, the brave officers and security personnel who protected the Temple … are recovering, and we continue to pray for their speedy healing,” Runyan said.

Attack on one faith wounds all, Detroit archbishop says after synagogue attack #Catholic Archbishop Edward J. Weisenburger of Detroit offered prayers and “profound sorrow” for the Jewish community after an attack on Temple Israel Synagogue in West Bloomfield, Michigan.“We stand in solidarity with our Jewish brothers and sisters, holding in prayer all those affected by this act of violence, especially those who are wounded, grieving, or shaken, including the congregation, first responders, and the greater community,” Weisenburger said in a statement.On March 12, an attacker drove a vehicle into Temple Israel in West Bloomfield, near Detroit, and opened fire.“An attack on one faith community wounds us all,” Weisenburger said. “As details continue to emerge, we remain united with our partners in faith, particularly our Jewish friends and neighbors.”“Together, we pray for an end to violence and for deeper peace in our world. May God’s abundant love and mercy guide us toward compassion, justice, and peace,” he said.Synagogue attackJennifer Runyan, special agent in charge of the FBI’s Detroit field office, said in a statement the FBI “forensically confirmed the assailant responsible” was 41-year-old Ayman Mohamad Ghazali of Dearborn Heights, Michigan. He “has no previous criminal history and registered weapons. He also has never been the subject of an FBI investigation.”In a timeline released by Runyan, the FBI reported Ghazali drove his vehicle into the synagogue building, injuring a security officer in the process. Ghazali then began firing a gun, starting a gunfight between him and security guards, the FBI said.Ghazali’s vehicle’s engine compartment caught fire and at some point during the gunfire, Ghazali suffered “a self-inflicted gunshot wound,” Runyan said.In the bed of his truck, law enforcement found “a large quantity of commercial grade fireworks and several jugs filled with a flammable liquid we believe to be gasoline, some of which was consumed in the fire,” she said.The FBI confirmed the suspect is deceased, but “thankfully, the brave officers and security personnel who protected the Temple … are recovering, and we continue to pray for their speedy healing,” Runyan said.

unitedyam March 16, 2026

Michigan Catholics “stand in solidarity” with Jewish community after attack on a synagogue.