John

At annual meeting, Catholic historians assess impact of first American pope #Catholic University of Notre Dame professor Kathleen Sprows Cummings. Credit: Ken Oliver-Méndez/CNA Jan 10, 2026 / 10:12 am (CNA). Assessing the impact of the Catholic Church's first American pope was front and center at the 106th annual meeting of the American Catholic Historical Association (ACHA), which met in Pope Leo XIV's hometown of Chicago from Jan. 8-11.During a panel on the subject, Catholic scholars noted some of the historic caricatures of what an American papacy would be like and compared that to the first eight months of Leo's actual papacy.American Catholic History Association panelists (from left to right) Brian Flanagan, Colleen Dulle, Miguel Diaz and Kathleen Sprows Cummings. Credit: Ken Oliver-Méndez/CNAAt the outset of the panel, University of Notre Dame history professor Kathleen Sprows Cummings referenced the 1894 Puck magazine cartoon titled “ The American Pope,” which depicts the first apostolic delegate to the United States, Cardinal Francesco Satolli, sitting atop a church labeled the “American headquarters” and casting a shadow of then Pope Leo XIII over the entire country.Sprows Cummings noted the cartoon illustrates “fears about papal intervention in the United States” at a time when the country was receiving waves of Catholic immigrants from countries such as Ireland and Italy.As Catholics became more settled in American society in the subsequent decades, she said some of those prejudices began to lessen and pointed to the 1918 election of Catholic Democrat Al Smith as New York’s governor. By this point, Catholics had become “much more confident about their place in American culture.” During the same early 20th century period, the United States also began to rise as a superpower. Sprows Cummings noted that predominant concerns about an American pope shifted to Vatican concerns over the “Americanization of the Catholic Church.”America magazine's Vatican correspondent, Colleen Dulle, said some of those concerns were evidently mitigated in the person of then Cardinal Robert Prevost, whose service to the Church included many years as a missionary and bishop in Peru as well as in Rome as the head of a global religious order, the Augustinians.Sprows Cummings said the College of Cardinals clearly saw in Cardinal Prevost the "pastoral presence, administrative savvy and global vision" that the Church needed at this time and that he was “not elected in some flex of American power.”Miguel Diaz, the John Courtney Murray, S.J. Chair in Public Service at Loyola University Chicago, noted that some of Leo’s actions have actually amounted to the opposite of flexing American power, such as his focus on the dignity of migrants, which he contrasted to the policies of the Trump administration.Former U.S. Ambassador to the Holy See Miguel Diaz. Credit: Ken Oliver-Méndez/CNADiaz, who served as U.S. ambassador to the Holy See under former President Barack Obama, said Leo is “a different symbol, from America first to America cares.”He emphasized that having an American pope is significant amid the country’s political debates because “he can say things and he will be listened to.”The panelists also discussed what Leo’s papacy may look like moving forward, with Dulle noting that only this year are there clear signs of him charting his own programmatic course, as the events and itinerary of the 2025 Jubilee were primarily developed for Pope Francis. Up until now, she said, he has been mostly “continuing the Francis initiatives in a different style.”She noted Pope Leo's management of this week's consistory — a meeting between the pope and the College of Cardinals — where the pontiff gave them four topics to choose from, which were all in line with Francis’s priorities: synodality, evangelization, reform of the curia, and the liturgy. The cardinals chose synodality and evangelization.Dulle said Leo is seen as "a consensus builder” who aims to build consensus around the Church's priorities. She noted Pope Leo's announcement this week of a regular schedule of consistories, with the next one set for this June. This approach is emerging as a "hallmark of how he governs the Church" Dulle said.Brian Flanagan, the John Cardinal Cody Chair of Catholic Theology at Loyola University Chicago, also emphasized Leo’s strong appeal to the cardinals and bishops in efforts to reach consensus, in keeping with the Pope's role as a preserver of unity.Flanagan said he sees Leo exercising the papacy as not so much "at the top of the pyramid, but as at the center of conversation.” He said this is likely influenced by Leo's past as leader of a religious order — the Order of Saint Augustine — rather than a diocese because the orders are “global, diverse, and somewhat fractious.”“You can’t govern a global religious community without getting people on board,” he said.
Read More

At annual meeting, Catholic historians assess impact of first American pope #Catholic University of Notre Dame professor Kathleen Sprows Cummings. Credit: Ken Oliver-Méndez/CNA Jan 10, 2026 / 10:12 am (CNA). Assessing the impact of the Catholic Church's first American pope was front and center at the 106th annual meeting of the American Catholic Historical Association (ACHA), which met in Pope Leo XIV's hometown of Chicago from Jan. 8-11.During a panel on the subject, Catholic scholars noted some of the historic caricatures of what an American papacy would be like and compared that to the first eight months of Leo's actual papacy.American Catholic History Association panelists (from left to right) Brian Flanagan, Colleen Dulle, Miguel Diaz and Kathleen Sprows Cummings. Credit: Ken Oliver-Méndez/CNAAt the outset of the panel, University of Notre Dame history professor Kathleen Sprows Cummings referenced the 1894 Puck magazine cartoon titled “ The American Pope,” which depicts the first apostolic delegate to the United States, Cardinal Francesco Satolli, sitting atop a church labeled the “American headquarters” and casting a shadow of then Pope Leo XIII over the entire country.Sprows Cummings noted the cartoon illustrates “fears about papal intervention in the United States” at a time when the country was receiving waves of Catholic immigrants from countries such as Ireland and Italy.As Catholics became more settled in American society in the subsequent decades, she said some of those prejudices began to lessen and pointed to the 1918 election of Catholic Democrat Al Smith as New York’s governor. By this point, Catholics had become “much more confident about their place in American culture.” During the same early 20th century period, the United States also began to rise as a superpower. Sprows Cummings noted that predominant concerns about an American pope shifted to Vatican concerns over the “Americanization of the Catholic Church.”America magazine's Vatican correspondent, Colleen Dulle, said some of those concerns were evidently mitigated in the person of then Cardinal Robert Prevost, whose service to the Church included many years as a missionary and bishop in Peru as well as in Rome as the head of a global religious order, the Augustinians.Sprows Cummings said the College of Cardinals clearly saw in Cardinal Prevost the "pastoral presence, administrative savvy and global vision" that the Church needed at this time and that he was “not elected in some flex of American power.”Miguel Diaz, the John Courtney Murray, S.J. Chair in Public Service at Loyola University Chicago, noted that some of Leo’s actions have actually amounted to the opposite of flexing American power, such as his focus on the dignity of migrants, which he contrasted to the policies of the Trump administration.Former U.S. Ambassador to the Holy See Miguel Diaz. Credit: Ken Oliver-Méndez/CNADiaz, who served as U.S. ambassador to the Holy See under former President Barack Obama, said Leo is “a different symbol, from America first to America cares.”He emphasized that having an American pope is significant amid the country’s political debates because “he can say things and he will be listened to.”The panelists also discussed what Leo’s papacy may look like moving forward, with Dulle noting that only this year are there clear signs of him charting his own programmatic course, as the events and itinerary of the 2025 Jubilee were primarily developed for Pope Francis. Up until now, she said, he has been mostly “continuing the Francis initiatives in a different style.”She noted Pope Leo's management of this week's consistory — a meeting between the pope and the College of Cardinals — where the pontiff gave them four topics to choose from, which were all in line with Francis’s priorities: synodality, evangelization, reform of the curia, and the liturgy. The cardinals chose synodality and evangelization.Dulle said Leo is seen as "a consensus builder” who aims to build consensus around the Church's priorities. She noted Pope Leo's announcement this week of a regular schedule of consistories, with the next one set for this June. This approach is emerging as a "hallmark of how he governs the Church" Dulle said.Brian Flanagan, the John Cardinal Cody Chair of Catholic Theology at Loyola University Chicago, also emphasized Leo’s strong appeal to the cardinals and bishops in efforts to reach consensus, in keeping with the Pope's role as a preserver of unity.Flanagan said he sees Leo exercising the papacy as not so much "at the top of the pyramid, but as at the center of conversation.” He said this is likely influenced by Leo's past as leader of a religious order — the Order of Saint Augustine — rather than a diocese because the orders are “global, diverse, and somewhat fractious.”“You can’t govern a global religious community without getting people on board,” he said.

unitedyam

University of Notre Dame professor Kathleen Sprows Cummings. Credit: Ken Oliver-Méndez/CNA

Jan 10, 2026 / 10:12 am (CNA).

Assessing the impact of the Catholic Church's first American pope was front and center at the 106th annual meeting of the American Catholic Historical Association (ACHA), which met in Pope Leo XIV's hometown of Chicago from Jan. 8-11.

During a panel on the subject, Catholic scholars noted some of the historic caricatures of what an American papacy would be like and compared that to the first eight months of Leo's actual papacy.

American Catholic History Association panelists (from left to right) Brian Flanagan, Colleen Dulle, Miguel Diaz and Kathleen Sprows Cummings. Credit: Ken Oliver-Méndez/CNA
American Catholic History Association panelists (from left to right) Brian Flanagan, Colleen Dulle, Miguel Diaz and Kathleen Sprows Cummings. Credit: Ken Oliver-Méndez/CNA

At the outset of the panel, University of Notre Dame history professor Kathleen Sprows Cummings referenced the 1894 Puck magazine cartoon titled “ The American Pope,” which depicts the first apostolic delegate to the United States, Cardinal Francesco Satolli, sitting atop a church labeled the “American headquarters” and casting a shadow of then Pope Leo XIII over the entire country.

Sprows Cummings noted the cartoon illustrates “fears about papal intervention in the United States” at a time when the country was receiving waves of Catholic immigrants from countries such as Ireland and Italy.

As Catholics became more settled in American society in the subsequent decades, she said some of those prejudices began to lessen and pointed to the 1918 election of Catholic Democrat Al Smith as New York’s governor. By this point, Catholics had become “much more confident about their place in American culture.”

During the same early 20th century period, the United States also began to rise as a superpower. Sprows Cummings noted that predominant concerns about an American pope shifted to Vatican concerns over the “Americanization of the Catholic Church.”

America magazine's Vatican correspondent, Colleen Dulle, said some of those concerns were evidently mitigated in the person of then Cardinal Robert Prevost, whose service to the Church included many years as a missionary and bishop in Peru as well as in Rome as the head of a global religious order, the Augustinians.

Sprows Cummings said the College of Cardinals clearly saw in Cardinal Prevost the "pastoral presence, administrative savvy and global vision" that the Church needed at this time and that he was “not elected in some flex of American power.”

Miguel Diaz, the John Courtney Murray, S.J. Chair in Public Service at Loyola University Chicago, noted that some of Leo’s actions have actually amounted to the opposite of flexing American power, such as his focus on the dignity of migrants, which he contrasted to the policies of the Trump administration.

Former U.S. Ambassador to the Holy See Miguel Diaz. Credit: Ken Oliver-Méndez/CNA
Former U.S. Ambassador to the Holy See Miguel Diaz. Credit: Ken Oliver-Méndez/CNA

Diaz, who served as U.S. ambassador to the Holy See under former President Barack Obama, said Leo is “a different symbol, from America first to America cares.”

He emphasized that having an American pope is significant amid the country’s political debates because “he can say things and he will be listened to.”

The panelists also discussed what Leo’s papacy may look like moving forward, with Dulle noting that only this year are there clear signs of him charting his own programmatic course, as the events and itinerary of the 2025 Jubilee were primarily developed for Pope Francis.

Up until now, she said, he has been mostly “continuing the Francis initiatives in a different style.”

She noted Pope Leo's management of this week's consistory — a meeting between the pope and the College of Cardinals — where the pontiff gave them four topics to choose from, which were all in line with Francis’s priorities: synodality, evangelization, reform of the curia, and the liturgy. The cardinals chose synodality and evangelization.

Dulle said Leo is seen as "a consensus builder” who aims to build consensus around the Church's priorities. She noted Pope Leo's announcement this week of a regular schedule of consistories, with the next one set for this June. This approach is emerging as a "hallmark of how he governs the Church" Dulle said.

Brian Flanagan, the John Cardinal Cody Chair of Catholic Theology at Loyola University Chicago, also emphasized Leo’s strong appeal to the cardinals and bishops in efforts to reach consensus, in keeping with the Pope's role as a preserver of unity.

Flanagan said he sees Leo exercising the papacy as not so much "at the top of the pyramid, but as at the center of conversation.” He said this is likely influenced by Leo's past as leader of a religious order — the Order of Saint Augustine — rather than a diocese because the orders are “global, diverse, and somewhat fractious.”

“You can’t govern a global religious community without getting people on board,” he said.

Read More
CNA explains: How does the Catholic Church create dioceses and archdioceses? #Catholic St. Joseph Cathedral, Buffalo. | Credit: CiEll/Shutterstock Jan 10, 2026 / 06:00 am (CNA). Catholics in the U.S. were witness to a rare Church decision in 2023 when Pope Francis elevated the Diocese of Las Vegas to a metropolitan archdiocese. Las Vegas had previously been a suffragan diocese of San Francisco, having been created by Pope John Paul II in 1995. A suffragan diocese operates within an ecclesiastical province subordinate to a larger archdiocese and is led by a suffragan bishop who has the authority to lead his own diocese but works under the metropolitan archbishop.In September 2025, Pope Leo XIV created a new Catholic diocese in northern China; though it goes by the same name as one established decades ago by Beijing without Vatican approval — a product of ongoing tensions between China and the Holy See — the move demonstrated the Holy See’s authority in creating local Church jurisdictions. Outside of one’s own parish, a diocese or archdiocese is arguably the average Catholic’s most common point of interaction with the Church. These jurisdictions manage local Church life and administration, with bishops and archbishops offering both spiritual and temporal guidance and authority to Catholics under their care. But how does the Catholic Church decide what becomes a diocese or an archdiocese? What are the roots of this ancient practice, and how does it function today?Exclusively a papal rightMonsignor William King, JCD, KCHS, an assistant professor at the school of canon law at The Catholic University of America, told CNA that the right to erect (or suppress) a diocese “belongs exclusively to the successor of Peter, the bishop of Rome,” that is, the pope.“Historically, secular rulers have intruded into the process and the autonomy of the Church in this action has been hard-won,” he said, pointing out that “even today in certain parts of the world, secular or civil rulers wish to have input into matters such as this.”The pope never makes decisions regarding dioceses and archdioceses “without considerable study and consultation,” King said. The history of diocesan administration stretches back to the earliest years of the Church, he said. In those days a diocese consisted of “a city larger than the surrounding cities and towns,” often a place of commerce or a center of government.Throughout the centuries, including after the imperial legalization of the Church by Constantine, Church leaders refined the diocesan structure of “pastoral ministry and governance” in order to facilitate “communication and decision-making” throughout Christendom.“This became increasingly important as the Church grew and encountered different systems of law, philosophy, and religious practice,” King said. Roman models of government structure proved useful and sufficient for Church governance; King noted that the Church structure even today more closely resembles a government than a corporation.The process by determining which jurisdictions counted as archdioceses likely arose in earlier centuries organically, King said, with Church leaders identifying major centers of “culture, education, commerce, government, and transportation” as particularly significant jurisdictions.The procedure for elevating a diocese to an archdiocese, meanwhile — as Pope Francis did to Las Vegas in 2023 — requires “significant study, discussion, and decision-making,” King said.The Holy See conducts such reviews in part through a diocese’s “quinquennial report,” a detailed rundown of the diocese’s activities and administration. Such a report may indicate to the Holy See that a particular region is growing and could benefit from elevation to an archdiocese.Local suffragan bishops will participate in discussions to that effect, King said, and the Roman Curia will work with bishops’ conferences as well as the local apostolic nuncio.“The ultimate decision is that of the Roman pontiff, the bishop of Rome,” King said, “but is always done with his awareness of the conversations and consultations already conducted at every level.”The priest pointed out that not every local jurisdiction of the Church is a diocese or archdiocese. At times, he said, the pope may establish a less common ecclesiastical administration “for a variety of reasons that relate to culture, legal acceptance or opposition, small numbers, and the like.”Such jurisdictions include apostolic prefectures, apostolic vicariates, ordinariates, and other designations. Such areas may be governed by a bishop or a priest named by the pope, King said.
Read More

CNA explains: How does the Catholic Church create dioceses and archdioceses? #Catholic St. Joseph Cathedral, Buffalo. | Credit: CiEll/Shutterstock Jan 10, 2026 / 06:00 am (CNA). Catholics in the U.S. were witness to a rare Church decision in 2023 when Pope Francis elevated the Diocese of Las Vegas to a metropolitan archdiocese. Las Vegas had previously been a suffragan diocese of San Francisco, having been created by Pope John Paul II in 1995. A suffragan diocese operates within an ecclesiastical province subordinate to a larger archdiocese and is led by a suffragan bishop who has the authority to lead his own diocese but works under the metropolitan archbishop.In September 2025, Pope Leo XIV created a new Catholic diocese in northern China; though it goes by the same name as one established decades ago by Beijing without Vatican approval — a product of ongoing tensions between China and the Holy See — the move demonstrated the Holy See’s authority in creating local Church jurisdictions. Outside of one’s own parish, a diocese or archdiocese is arguably the average Catholic’s most common point of interaction with the Church. These jurisdictions manage local Church life and administration, with bishops and archbishops offering both spiritual and temporal guidance and authority to Catholics under their care. But how does the Catholic Church decide what becomes a diocese or an archdiocese? What are the roots of this ancient practice, and how does it function today?Exclusively a papal rightMonsignor William King, JCD, KCHS, an assistant professor at the school of canon law at The Catholic University of America, told CNA that the right to erect (or suppress) a diocese “belongs exclusively to the successor of Peter, the bishop of Rome,” that is, the pope.“Historically, secular rulers have intruded into the process and the autonomy of the Church in this action has been hard-won,” he said, pointing out that “even today in certain parts of the world, secular or civil rulers wish to have input into matters such as this.”The pope never makes decisions regarding dioceses and archdioceses “without considerable study and consultation,” King said. The history of diocesan administration stretches back to the earliest years of the Church, he said. In those days a diocese consisted of “a city larger than the surrounding cities and towns,” often a place of commerce or a center of government.Throughout the centuries, including after the imperial legalization of the Church by Constantine, Church leaders refined the diocesan structure of “pastoral ministry and governance” in order to facilitate “communication and decision-making” throughout Christendom.“This became increasingly important as the Church grew and encountered different systems of law, philosophy, and religious practice,” King said. Roman models of government structure proved useful and sufficient for Church governance; King noted that the Church structure even today more closely resembles a government than a corporation.The process by determining which jurisdictions counted as archdioceses likely arose in earlier centuries organically, King said, with Church leaders identifying major centers of “culture, education, commerce, government, and transportation” as particularly significant jurisdictions.The procedure for elevating a diocese to an archdiocese, meanwhile — as Pope Francis did to Las Vegas in 2023 — requires “significant study, discussion, and decision-making,” King said.The Holy See conducts such reviews in part through a diocese’s “quinquennial report,” a detailed rundown of the diocese’s activities and administration. Such a report may indicate to the Holy See that a particular region is growing and could benefit from elevation to an archdiocese.Local suffragan bishops will participate in discussions to that effect, King said, and the Roman Curia will work with bishops’ conferences as well as the local apostolic nuncio.“The ultimate decision is that of the Roman pontiff, the bishop of Rome,” King said, “but is always done with his awareness of the conversations and consultations already conducted at every level.”The priest pointed out that not every local jurisdiction of the Church is a diocese or archdiocese. At times, he said, the pope may establish a less common ecclesiastical administration “for a variety of reasons that relate to culture, legal acceptance or opposition, small numbers, and the like.”Such jurisdictions include apostolic prefectures, apostolic vicariates, ordinariates, and other designations. Such areas may be governed by a bishop or a priest named by the pope, King said.

unitedyam

St. Joseph Cathedral, Buffalo. | Credit: CiEll/Shutterstock

Jan 10, 2026 / 06:00 am (CNA).

Catholics in the U.S. were witness to a rare Church decision in 2023 when Pope Francis elevated the Diocese of Las Vegas to a metropolitan archdiocese. Las Vegas had previously been a suffragan diocese of San Francisco, having been created by Pope John Paul II in 1995.

A suffragan diocese operates within an ecclesiastical province subordinate to a larger archdiocese and is led by a suffragan bishop who has the authority to lead his own diocese but works under the metropolitan archbishop.

In September 2025, Pope Leo XIV created a new Catholic diocese in northern China; though it goes by the same name as one established decades ago by Beijing without Vatican approval — a product of ongoing tensions between China and the Holy See — the move demonstrated the Holy See’s authority in creating local Church jurisdictions.

Outside of one’s own parish, a diocese or archdiocese is arguably the average Catholic’s most common point of interaction with the Church. These jurisdictions manage local Church life and administration, with bishops and archbishops offering both spiritual and temporal guidance and authority to Catholics under their care.

But how does the Catholic Church decide what becomes a diocese or an archdiocese? What are the roots of this ancient practice, and how does it function today?

Exclusively a papal right

Monsignor William King, JCD, KCHS, an assistant professor at the school of canon law at The Catholic University of America, told CNA that the right to erect (or suppress) a diocese “belongs exclusively to the successor of Peter, the bishop of Rome,” that is, the pope.

“Historically, secular rulers have intruded into the process and the autonomy of the Church in this action has been hard-won,” he said, pointing out that “even today in certain parts of the world, secular or civil rulers wish to have input into matters such as this.”

The pope never makes decisions regarding dioceses and archdioceses “without considerable study and consultation,” King said.

The history of diocesan administration stretches back to the earliest years of the Church, he said. In those days a diocese consisted of “a city larger than the surrounding cities and towns,” often a place of commerce or a center of government.

Throughout the centuries, including after the imperial legalization of the Church by Constantine, Church leaders refined the diocesan structure of “pastoral ministry and governance” in order to facilitate “communication and decision-making” throughout Christendom.

“This became increasingly important as the Church grew and encountered different systems of law, philosophy, and religious practice,” King said. Roman models of government structure proved useful and sufficient for Church governance; King noted that the Church structure even today more closely resembles a government than a corporation.

The process by determining which jurisdictions counted as archdioceses likely arose in earlier centuries organically, King said, with Church leaders identifying major centers of “culture, education, commerce, government, and transportation” as particularly significant jurisdictions.

The procedure for elevating a diocese to an archdiocese, meanwhile — as Pope Francis did to Las Vegas in 2023 — requires “significant study, discussion, and decision-making,” King said.

The Holy See conducts such reviews in part through a diocese’s “quinquennial report,” a detailed rundown of the diocese’s activities and administration. Such a report may indicate to the Holy See that a particular region is growing and could benefit from elevation to an archdiocese.

Local suffragan bishops will participate in discussions to that effect, King said, and the Roman Curia will work with bishops’ conferences as well as the local apostolic nuncio.

“The ultimate decision is that of the Roman pontiff, the bishop of Rome,” King said, “but is always done with his awareness of the conversations and consultations already conducted at every level.”

The priest pointed out that not every local jurisdiction of the Church is a diocese or archdiocese. At times, he said, the pope may establish a less common ecclesiastical administration “for a variety of reasons that relate to culture, legal acceptance or opposition, small numbers, and the like.”

Such jurisdictions include apostolic prefectures, apostolic vicariates, ordinariates, and other designations. Such areas may be governed by a bishop or a priest named by the pope, King said.

Read More
Michael Reagan, Catholic son of U.S. President Ronald Reagan, dies at 80 #Catholic Republican strategist Michael Reagan speaks at a get-out-the-vote rally for U.S. Republican Senate candidate Sharron Angle featuring U.S. Sen. John McCain at the Orleans, Friday, Oct. 29, 2010, in Las Vegas. | Credit: Ethan Miller/Getty Images Jan 7, 2026 / 10:07 am (CNA). Michael Reagan, the adopted son of former U.S. President Ronald Reagan and a longtime conservative activist who spoke publicly about his Catholic faith, died on Jan. 4 at 80 years old.Reagan’s family announced his death on Jan. 6 via Young America’s Foundation, which operates out of the “Reagan Ranch” near Santa Barbara, California. The announcement said Reagan died in Los Angeles “surrounded by his entire family.”“Michael was and will always remain a beloved husband, father, and grandpa,” the statement said, with the family expressing grief over “the loss of a man who meant so much to all who knew and loved him.”He is survived by his wife, Colleen, his son Cameron and his daughter Ashley. Born March 18, 1945, Reagan was adopted by Ronald Reagan and his then-wife Jane Wyman shortly thereafter. He was known throughout the 2000s as the host of “The Michael Reagan Show,” a nationwide radio program. Reagan was a Catholic through Wyman, a legendary movie star who herself was a third order Dominican. In a 2024 interview with EWTN News’ ChurchPOP, he pointed out that “a lot of people don’t know” of Wyman’s Catholic background. Joking when comparing his father’s Protestant beliefs with his mother’s Catholic faith, Reagan said: “When you get [to heaven], if you see my dad, look three floors above him [to see my mother].”Reagan told ChurchPOP Editor Jacqueline Burkepile that a large part of his family is Catholic. “My whole family is [Catholic],” he said. “My wife, Colleen, converted to Catholicism a few years ago. My son Cameron, his wife, Susanna, my daughter Ashley [are all Catholic].” His grandchildren have been baptized in the Church as well, he said.“So we got everybody on the planet,” he joked. In a Jan. 6 reflection, Reagan Ranch Director Andrew Coffin said Reagan “worked alongside Young America’s Foundation to share his father’s legacy and ideas with new generations.”In a separate statement, Young America’s Foundation President Scott Walker said that Reagan “was such a wonderful inspiration to so many of us.” Walker said that though Reagan had been optimistic about overcoming his recent health challenges, “unfortunately for all of us, the Good Lord decided to call him home sooner.” “That said, he and I also discussed his faith and devotion to Jesus,” Walker said. “That should give us all comfort during this difficult time as he is with the Lord.”
Read More

Michael Reagan, Catholic son of U.S. President Ronald Reagan, dies at 80 #Catholic Republican strategist Michael Reagan speaks at a get-out-the-vote rally for U.S. Republican Senate candidate Sharron Angle featuring U.S. Sen. John McCain at the Orleans, Friday, Oct. 29, 2010, in Las Vegas. | Credit: Ethan Miller/Getty Images Jan 7, 2026 / 10:07 am (CNA). Michael Reagan, the adopted son of former U.S. President Ronald Reagan and a longtime conservative activist who spoke publicly about his Catholic faith, died on Jan. 4 at 80 years old.Reagan’s family announced his death on Jan. 6 via Young America’s Foundation, which operates out of the “Reagan Ranch” near Santa Barbara, California. The announcement said Reagan died in Los Angeles “surrounded by his entire family.”“Michael was and will always remain a beloved husband, father, and grandpa,” the statement said, with the family expressing grief over “the loss of a man who meant so much to all who knew and loved him.”He is survived by his wife, Colleen, his son Cameron and his daughter Ashley. Born March 18, 1945, Reagan was adopted by Ronald Reagan and his then-wife Jane Wyman shortly thereafter. He was known throughout the 2000s as the host of “The Michael Reagan Show,” a nationwide radio program. Reagan was a Catholic through Wyman, a legendary movie star who herself was a third order Dominican. In a 2024 interview with EWTN News’ ChurchPOP, he pointed out that “a lot of people don’t know” of Wyman’s Catholic background. Joking when comparing his father’s Protestant beliefs with his mother’s Catholic faith, Reagan said: “When you get [to heaven], if you see my dad, look three floors above him [to see my mother].”Reagan told ChurchPOP Editor Jacqueline Burkepile that a large part of his family is Catholic. “My whole family is [Catholic],” he said. “My wife, Colleen, converted to Catholicism a few years ago. My son Cameron, his wife, Susanna, my daughter Ashley [are all Catholic].” His grandchildren have been baptized in the Church as well, he said.“So we got everybody on the planet,” he joked. In a Jan. 6 reflection, Reagan Ranch Director Andrew Coffin said Reagan “worked alongside Young America’s Foundation to share his father’s legacy and ideas with new generations.”In a separate statement, Young America’s Foundation President Scott Walker said that Reagan “was such a wonderful inspiration to so many of us.” Walker said that though Reagan had been optimistic about overcoming his recent health challenges, “unfortunately for all of us, the Good Lord decided to call him home sooner.” “That said, he and I also discussed his faith and devotion to Jesus,” Walker said. “That should give us all comfort during this difficult time as he is with the Lord.”

unitedyam

Republican strategist Michael Reagan speaks at a get-out-the-vote rally for U.S. Republican Senate candidate Sharron Angle featuring U.S. Sen. John McCain at the Orleans, Friday, Oct. 29, 2010, in Las Vegas. | Credit: Ethan Miller/Getty Images

Jan 7, 2026 / 10:07 am (CNA).

Michael Reagan, the adopted son of former U.S. President Ronald Reagan and a longtime conservative activist who spoke publicly about his Catholic faith, died on Jan. 4 at 80 years old.

Reagan’s family announced his death on Jan. 6 via Young America’s Foundation, which operates out of the “Reagan Ranch” near Santa Barbara, California. The announcement said Reagan died in Los Angeles “surrounded by his entire family.”

“Michael was and will always remain a beloved husband, father, and grandpa,” the statement said, with the family expressing grief over “the loss of a man who meant so much to all who knew and loved him.”

He is survived by his wife, Colleen, his son Cameron and his daughter Ashley.

Born March 18, 1945, Reagan was adopted by Ronald Reagan and his then-wife Jane Wyman shortly thereafter. He was known throughout the 2000s as the host of “The Michael Reagan Show,” a nationwide radio program.

Reagan was a Catholic through Wyman, a legendary movie star who herself was a third order Dominican. In a 2024 interview with EWTN News’ ChurchPOP, he pointed out that “a lot of people don’t know” of Wyman’s Catholic background.

Joking when comparing his father’s Protestant beliefs with his mother’s Catholic faith, Reagan said: “When you get [to heaven], if you see my dad, look three floors above him [to see my mother].”

Reagan told ChurchPOP Editor Jacqueline Burkepile that a large part of his family is Catholic.

“My whole family is [Catholic],” he said. “My wife, Colleen, converted to Catholicism a few years ago. My son Cameron, his wife, Susanna, my daughter Ashley [are all Catholic].” His grandchildren have been baptized in the Church as well, he said.

“So we got everybody on the planet,” he joked.

In a Jan. 6 reflection, Reagan Ranch Director Andrew Coffin said Reagan “worked alongside Young America’s Foundation to share his father’s legacy and ideas with new generations.”

In a separate statement, Young America’s Foundation President Scott Walker said that Reagan “was such a wonderful inspiration to so many of us.”

Walker said that though Reagan had been optimistic about overcoming his recent health challenges, “unfortunately for all of us, the Good Lord decided to call him home sooner.”

“That said, he and I also discussed his faith and devotion to Jesus,” Walker said. “That should give us all comfort during this difficult time as he is with the Lord.”

Read More
Trump urges Republican ‘flexibility’ on taxpayer-funded abortions #Catholic President Donald Trump talks to Republicans about their stance on the Hyde Amendment on Jan. 6, 2026. | Credit: Mandel NGAN/AFP via Getty Images Jan 6, 2026 / 18:10 pm (CNA). President Donald Trump is asking congressional Republicans to be more flexible on taxpayer funding for abortions as lawmakers continue to negotiate an extension to health care subsidies related to the Affordable Care Act, also known as Obamacare.Some federal subsidies that lowered premiums for those enrolled in the Affordable Care Act expired in December. The Kaiser Family Foundation estimates that the average increase to premiums for people who lost the subsidies will be about 114%, from $888 in 2025 to $1,904 in 2026. The exact costs will be different, depending on specific plans.Trump has encouraged his party to work on extending those subsidies and is asking them to be “flexible” on a provision that could affect tax-funded abortion. Democrats have proposed ending the restrictions of the Hyde Amendment, which bans direct federal funding for abortions in most cases.“Let the money go directly to the people,” Trump said at the House Republican Conference retreat at the John F. Kennedy Center for the Performing Arts on Jan. 6.“Now you have to be a little flexible on Hyde,” the president said. “You know that you got to be a little flexible. You got to work something [out]. You got to use ingenuity. You got to work. We’re all big fans of everything, but you got to be flexible. You have to have flexibility.”The Hyde Amendment began as a bipartisan provision in funding bills that prohibited the use of federal funds for more than 45 years. Lawmakers have reauthorized the prohibition every year since it was first introduced in 1976.A study from the Charlotte Lozier Institute estimates that the Hyde Amendment has saved more than 2.6 million lives. According to a poll conducted by the Marist Institute for Public Opinion, which was commissioned by the Knights of Columbus, nearly 6 in 10 Americans oppose tax funding for abortions.However, in recent years, many Democratic politicians have tried to keep the rule out of spending bills. Former President Joe Biden abandoned the Hyde Amendment in budget proposals, but it was ultimately included in the final compromise versions that became law.Marjorie Dannenfelser, president of Susan B. Anthony Pro-Life America, criticized Trump for urging flexibility on the provision, calling its support “an unshakeable bedrock principle and a minimum standard in the Republican Party.”Dannenfelser said Republicans “are sure to lose this November” if they abandon Hyde: “The voters sent a [Republican] trifecta to Washington and they expect it to govern like one.”“Giving in to Democrat demands that our tax dollars are used to fund plans that cover abortion on demand until birth would be a massive betrayal,” she said.Dannenfelser also noted that, before these comments, Trump has consistently supported the Hyde Amendment. The president issued an executive order in January on enforcing the Hyde Amendment that accused Biden’s administration of disregarding this “commonsense policy.”“For nearly five decades, the Congress has annually enacted the Hyde Amendment and similar laws that prevent federal funding of elective abortion, reflecting a long-standing consensus that American taxpayers should not be forced to pay for that practice,” the executive order reads.“It is the policy of the United States, consistent with the Hyde Amendment, to end the forced use of federal taxpayer dollars to fund or promote elective abortion,” it adds.
Read More

Trump urges Republican ‘flexibility’ on taxpayer-funded abortions #Catholic President Donald Trump talks to Republicans about their stance on the Hyde Amendment on Jan. 6, 2026. | Credit: Mandel NGAN/AFP via Getty Images Jan 6, 2026 / 18:10 pm (CNA). President Donald Trump is asking congressional Republicans to be more flexible on taxpayer funding for abortions as lawmakers continue to negotiate an extension to health care subsidies related to the Affordable Care Act, also known as Obamacare.Some federal subsidies that lowered premiums for those enrolled in the Affordable Care Act expired in December. The Kaiser Family Foundation estimates that the average increase to premiums for people who lost the subsidies will be about 114%, from $888 in 2025 to $1,904 in 2026. The exact costs will be different, depending on specific plans.Trump has encouraged his party to work on extending those subsidies and is asking them to be “flexible” on a provision that could affect tax-funded abortion. Democrats have proposed ending the restrictions of the Hyde Amendment, which bans direct federal funding for abortions in most cases.“Let the money go directly to the people,” Trump said at the House Republican Conference retreat at the John F. Kennedy Center for the Performing Arts on Jan. 6.“Now you have to be a little flexible on Hyde,” the president said. “You know that you got to be a little flexible. You got to work something [out]. You got to use ingenuity. You got to work. We’re all big fans of everything, but you got to be flexible. You have to have flexibility.”The Hyde Amendment began as a bipartisan provision in funding bills that prohibited the use of federal funds for more than 45 years. Lawmakers have reauthorized the prohibition every year since it was first introduced in 1976.A study from the Charlotte Lozier Institute estimates that the Hyde Amendment has saved more than 2.6 million lives. According to a poll conducted by the Marist Institute for Public Opinion, which was commissioned by the Knights of Columbus, nearly 6 in 10 Americans oppose tax funding for abortions.However, in recent years, many Democratic politicians have tried to keep the rule out of spending bills. Former President Joe Biden abandoned the Hyde Amendment in budget proposals, but it was ultimately included in the final compromise versions that became law.Marjorie Dannenfelser, president of Susan B. Anthony Pro-Life America, criticized Trump for urging flexibility on the provision, calling its support “an unshakeable bedrock principle and a minimum standard in the Republican Party.”Dannenfelser said Republicans “are sure to lose this November” if they abandon Hyde: “The voters sent a [Republican] trifecta to Washington and they expect it to govern like one.”“Giving in to Democrat demands that our tax dollars are used to fund plans that cover abortion on demand until birth would be a massive betrayal,” she said.Dannenfelser also noted that, before these comments, Trump has consistently supported the Hyde Amendment. The president issued an executive order in January on enforcing the Hyde Amendment that accused Biden’s administration of disregarding this “commonsense policy.”“For nearly five decades, the Congress has annually enacted the Hyde Amendment and similar laws that prevent federal funding of elective abortion, reflecting a long-standing consensus that American taxpayers should not be forced to pay for that practice,” the executive order reads.“It is the policy of the United States, consistent with the Hyde Amendment, to end the forced use of federal taxpayer dollars to fund or promote elective abortion,” it adds.

unitedyam

President Donald Trump talks to Republicans about their stance on the Hyde Amendment on Jan. 6, 2026. | Credit: Mandel NGAN/AFP via Getty Images

Jan 6, 2026 / 18:10 pm (CNA).

President Donald Trump is asking congressional Republicans to be more flexible on taxpayer funding for abortions as lawmakers continue to negotiate an extension to health care subsidies related to the Affordable Care Act, also known as Obamacare.

Some federal subsidies that lowered premiums for those enrolled in the Affordable Care Act expired in December.

The Kaiser Family Foundation estimates that the average increase to premiums for people who lost the subsidies will be about 114%, from $888 in 2025 to $1,904 in 2026. The exact costs will be different, depending on specific plans.

Trump has encouraged his party to work on extending those subsidies and is asking them to be “flexible” on a provision that could affect tax-funded abortion. Democrats have proposed ending the restrictions of the Hyde Amendment, which bans direct federal funding for abortions in most cases.

“Let the money go directly to the people,” Trump said at the House Republican Conference retreat at the John F. Kennedy Center for the Performing Arts on Jan. 6.

“Now you have to be a little flexible on Hyde,” the president said. “You know that you got to be a little flexible. You got to work something [out]. You got to use ingenuity. You got to work. We’re all big fans of everything, but you got to be flexible. You have to have flexibility.”

The Hyde Amendment began as a bipartisan provision in funding bills that prohibited the use of federal funds for more than 45 years. Lawmakers have reauthorized the prohibition every year since it was first introduced in 1976.

A study from the Charlotte Lozier Institute estimates that the Hyde Amendment has saved more than 2.6 million lives. According to a poll conducted by the Marist Institute for Public Opinion, which was commissioned by the Knights of Columbus, nearly 6 in 10 Americans oppose tax funding for abortions.

However, in recent years, many Democratic politicians have tried to keep the rule out of spending bills. Former President Joe Biden abandoned the Hyde Amendment in budget proposals, but it was ultimately included in the final compromise versions that became law.

Marjorie Dannenfelser, president of Susan B. Anthony Pro-Life America, criticized Trump for urging flexibility on the provision, calling its support “an unshakeable bedrock principle and a minimum standard in the Republican Party.”

Dannenfelser said Republicans “are sure to lose this November” if they abandon Hyde: “The voters sent a [Republican] trifecta to Washington and they expect it to govern like one.”

“Giving in to Democrat demands that our tax dollars are used to fund plans that cover abortion on demand until birth would be a massive betrayal,” she said.

Dannenfelser also noted that, before these comments, Trump has consistently supported the Hyde Amendment. The president issued an executive order in January on enforcing the Hyde Amendment that accused Biden’s administration of disregarding this “commonsense policy.”

“For nearly five decades, the Congress has annually enacted the Hyde Amendment and similar laws that prevent federal funding of elective abortion, reflecting a long-standing consensus that American taxpayers should not be forced to pay for that practice,” the executive order reads.

“It is the policy of the United States, consistent with the Hyde Amendment, to end the forced use of federal taxpayer dollars to fund or promote elective abortion,” it adds.

Read More
‘As men, you’re called to act!’ speaker says to a packed room of young men at SEEK 2026 #Catholic John Bishop, founder of Forge, speaks to hundreds of young men at the SEEK 2026 conference in the Diocese of Fort Worth, Texas, on Jan. 2, 2026. | Credit: Amira Abuzeid/CNA Jan 6, 2026 / 07:00 am (CNA). Hundreds of young men at the SEEK 2026 conference in the Fort Worth, Texas, Diocese this weekend filled a cavernous room to learn about what it means to be a man formed by “Jesus Christ and his Church.”John Bishop, founder and executive director of Forge, an organization that supports the family with an emphasis on masculinity, told the young men that “you are much more than your animalistic desires. Live something higher for someone higher.”In his talk titled “God Made Men,” Bishop spoke about how when Adam, the first man, “opened his eyes, he had never seen a woman before. She was completely naked.”“It was a great day for Adam,” Bishop said to waves of laughter. “Adam was the Elon Musk of the garden.”Taking a more serious tone, Bishop asked: “How would Adam see Eve? In his theology of the body, Pope John Paul II said Eve’s body was a manifestation of her soul. Eve had a perfect body, but when Adam saw her naked body, he didn’t lust over her.”“He realized who she was and who he was: made to make a gift of himself to her,” he said.Bishop then turned to what happened next: “What did Adam do as the snake came into the garden?” he asked.“Nothing! The most common, toxic, nauseating sin that runs rampant throughout men in the world is that we don’t do a damn thing.”“When we see our brothers walking into sin, we twiddle our thumbs. When we see our daughters walking out wearing next to nothing, we say nothing. When we’re grandfathers seeing the culture going in a bad way, we watch football,” he said.‘The image of God lives in a man fully alive’“You’re called to act!” Bishop admonished the group. “You might be filled with doubt … but it might be time for you to take the first step.”“The image of God lives in a man fully alive … Study after study shows that when a good man acts and doesn’t hold anything back, when he follows Christ with all [he is], … when he gives himself over [to Christ], the effect of that one man’s life multiplies beyond anything that we can understand,” he said.Hundreds of young men listen to John Bishop’s talk on masculinity on Jan. 2, 2026, at the SEEK conference in Grapevine, Texas. | Credit: Amira Abuzeid/CNAPatricio Parra, a sophomore at Texas A&M University, told CNA that he enjoyed Bishop’s talk because he and his friends have noticed how “society says it’s toxic to be masculine.”Parra said a New York Times journalist asked him and his friends after the talk why his generation of men was so invested in the faith.“There’s a striving for men to want to be men again,” he told her. “As a society, we see male role models on YouTube, but they are deformed. Recently, there aren’t a lot of good masculine models to follow.”Parra said what stood out to him the most after Bishop’s talk was the idea that Adam saw Eve’s physical beauty as the same as her internal beauty and recognized her dignity.“We have to strive to be as masculine as that,” Parra said.He said he took to heart three pieces of advice Bishop gave the men in the audience.First: “There’s no glory without the cross, no sainthood without suffering; so suffer a little bit. Make your body go through hard things,” Parra recalled. “Everything we suffer now will bring fruit for others, including our children someday, who will want to emulate us.”Next, Parra said Bishop advised that young men invest in solid, masculine friendships where they encourage one another toward sainthood.Last, Bishop told his listeners to be like St. Joseph, who, after Adam, was “one of the most manly men in Scripture.”“Joseph never said a word. We just know what he did,” Parra said. “We should do the same: just be quiet and act.”Parra demonstrated a hand motion he and his other friends from Texas A&M invented to go with the words “Zip it and act!” He made a zipper motion across his mouth and then the letter “A” with his fingers.“Don’t just talk about asking a girl out; do it!” he said enthusiastically. “Don’t just think about seminary; go do it!”
Read More

‘As men, you’re called to act!’ speaker says to a packed room of young men at SEEK 2026 #Catholic John Bishop, founder of Forge, speaks to hundreds of young men at the SEEK 2026 conference in the Diocese of Fort Worth, Texas, on Jan. 2, 2026. | Credit: Amira Abuzeid/CNA Jan 6, 2026 / 07:00 am (CNA). Hundreds of young men at the SEEK 2026 conference in the Fort Worth, Texas, Diocese this weekend filled a cavernous room to learn about what it means to be a man formed by “Jesus Christ and his Church.”John Bishop, founder and executive director of Forge, an organization that supports the family with an emphasis on masculinity, told the young men that “you are much more than your animalistic desires. Live something higher for someone higher.”In his talk titled “God Made Men,” Bishop spoke about how when Adam, the first man, “opened his eyes, he had never seen a woman before. She was completely naked.”“It was a great day for Adam,” Bishop said to waves of laughter. “Adam was the Elon Musk of the garden.”Taking a more serious tone, Bishop asked: “How would Adam see Eve? In his theology of the body, Pope John Paul II said Eve’s body was a manifestation of her soul. Eve had a perfect body, but when Adam saw her naked body, he didn’t lust over her.”“He realized who she was and who he was: made to make a gift of himself to her,” he said.Bishop then turned to what happened next: “What did Adam do as the snake came into the garden?” he asked.“Nothing! The most common, toxic, nauseating sin that runs rampant throughout men in the world is that we don’t do a damn thing.”“When we see our brothers walking into sin, we twiddle our thumbs. When we see our daughters walking out wearing next to nothing, we say nothing. When we’re grandfathers seeing the culture going in a bad way, we watch football,” he said.‘The image of God lives in a man fully alive’“You’re called to act!” Bishop admonished the group. “You might be filled with doubt … but it might be time for you to take the first step.”“The image of God lives in a man fully alive … Study after study shows that when a good man acts and doesn’t hold anything back, when he follows Christ with all [he is], … when he gives himself over [to Christ], the effect of that one man’s life multiplies beyond anything that we can understand,” he said.Hundreds of young men listen to John Bishop’s talk on masculinity on Jan. 2, 2026, at the SEEK conference in Grapevine, Texas. | Credit: Amira Abuzeid/CNAPatricio Parra, a sophomore at Texas A&M University, told CNA that he enjoyed Bishop’s talk because he and his friends have noticed how “society says it’s toxic to be masculine.”Parra said a New York Times journalist asked him and his friends after the talk why his generation of men was so invested in the faith.“There’s a striving for men to want to be men again,” he told her. “As a society, we see male role models on YouTube, but they are deformed. Recently, there aren’t a lot of good masculine models to follow.”Parra said what stood out to him the most after Bishop’s talk was the idea that Adam saw Eve’s physical beauty as the same as her internal beauty and recognized her dignity.“We have to strive to be as masculine as that,” Parra said.He said he took to heart three pieces of advice Bishop gave the men in the audience.First: “There’s no glory without the cross, no sainthood without suffering; so suffer a little bit. Make your body go through hard things,” Parra recalled. “Everything we suffer now will bring fruit for others, including our children someday, who will want to emulate us.”Next, Parra said Bishop advised that young men invest in solid, masculine friendships where they encourage one another toward sainthood.Last, Bishop told his listeners to be like St. Joseph, who, after Adam, was “one of the most manly men in Scripture.”“Joseph never said a word. We just know what he did,” Parra said. “We should do the same: just be quiet and act.”Parra demonstrated a hand motion he and his other friends from Texas A&M invented to go with the words “Zip it and act!” He made a zipper motion across his mouth and then the letter “A” with his fingers.“Don’t just talk about asking a girl out; do it!” he said enthusiastically. “Don’t just think about seminary; go do it!”

unitedyam

John Bishop, founder of Forge, speaks to hundreds of young men at the SEEK 2026 conference in the Diocese of Fort Worth, Texas, on Jan. 2, 2026. | Credit: Amira Abuzeid/CNA

Jan 6, 2026 / 07:00 am (CNA).

Hundreds of young men at the SEEK 2026 conference in the Fort Worth, Texas, Diocese this weekend filled a cavernous room to learn about what it means to be a man formed by “Jesus Christ and his Church.”

John Bishop, founder and executive director of Forge, an organization that supports the family with an emphasis on masculinity, told the young men that “you are much more than your animalistic desires. Live something higher for someone higher.”

In his talk titled “God Made Men,” Bishop spoke about how when Adam, the first man, “opened his eyes, he had never seen a woman before. She was completely naked.”

“It was a great day for Adam,” Bishop said to waves of laughter. “Adam was the Elon Musk of the garden.”

Taking a more serious tone, Bishop asked: “How would Adam see Eve? In his theology of the body, Pope John Paul II said Eve’s body was a manifestation of her soul. Eve had a perfect body, but when Adam saw her naked body, he didn’t lust over her.”

“He realized who she was and who he was: made to make a gift of himself to her,” he said.

Bishop then turned to what happened next: “What did Adam do as the snake came into the garden?” he asked.

“Nothing! The most common, toxic, nauseating sin that runs rampant throughout men in the world is that we don’t do a damn thing.”

“When we see our brothers walking into sin, we twiddle our thumbs. When we see our daughters walking out wearing next to nothing, we say nothing. When we’re grandfathers seeing the culture going in a bad way, we watch football,” he said.

‘The image of God lives in a man fully alive’

“You’re called to act!” Bishop admonished the group. “You might be filled with doubt … but it might be time for you to take the first step.”

“The image of God lives in a man fully alive … Study after study shows that when a good man acts and doesn’t hold anything back, when he follows Christ with all [he is], … when he gives himself over [to Christ], the effect of that one man’s life multiplies beyond anything that we can understand,” he said.

Hundreds of young men listen to John Bishop’s talk on masculinity on Jan. 2, 2026, at the SEEK conference in Grapevine, Texas. | Credit: Amira Abuzeid/CNA
Hundreds of young men listen to John Bishop’s talk on masculinity on Jan. 2, 2026, at the SEEK conference in Grapevine, Texas. | Credit: Amira Abuzeid/CNA

Patricio Parra, a sophomore at Texas A&M University, told CNA that he enjoyed Bishop’s talk because he and his friends have noticed how “society says it’s toxic to be masculine.”

Parra said a New York Times journalist asked him and his friends after the talk why his generation of men was so invested in the faith.

“There’s a striving for men to want to be men again,” he told her. “As a society, we see male role models on YouTube, but they are deformed. Recently, there aren’t a lot of good masculine models to follow.”

Parra said what stood out to him the most after Bishop’s talk was the idea that Adam saw Eve’s physical beauty as the same as her internal beauty and recognized her dignity.

“We have to strive to be as masculine as that,” Parra said.

He said he took to heart three pieces of advice Bishop gave the men in the audience.

First: “There’s no glory without the cross, no sainthood without suffering; so suffer a little bit. Make your body go through hard things,” Parra recalled. “Everything we suffer now will bring fruit for others, including our children someday, who will want to emulate us.”

Next, Parra said Bishop advised that young men invest in solid, masculine friendships where they encourage one another toward sainthood.

Last, Bishop told his listeners to be like St. Joseph, who, after Adam, was “one of the most manly men in Scripture.”

“Joseph never said a word. We just know what he did,” Parra said. “We should do the same: just be quiet and act.”

Parra demonstrated a hand motion he and his other friends from Texas A&M invented to go with the words “Zip it and act!” He made a zipper motion across his mouth and then the letter “A” with his fingers.

“Don’t just talk about asking a girl out; do it!” he said enthusiastically. “Don’t just think about seminary; go do it!”

Read More
St. John Neumann, promoter of Catholic education in the U.S., is celebrated today #Catholic The National Shrine of St. John Neumann at St. Peter the Apostle Church in Philadelphia. | Credit: Farragutful, CC BY-SA 4.0, via Wikimedia Commons Jan 5, 2026 / 04:00 am (CNA). Every Jan. 5 the Church celebrates the feast of St. John Neumann, Redemptorist missionary, fourth bishop of the city of Philadelphia, and organizer of the first Catholic education network in the U.S.John Nepomucene Neumann was born in Bohemia, now the Czech Republic, in 1811. He attended school in Budweis and years later, in 1831, entered the seminary in that same city. Upon completing his preparation for the priesthood, he presented himself to his diocese but suffered an unexpected setback. The local bishop had fallen ill and priestly ordinations in his diocese were suspended until further notice.Neumann, eager to serve the Lord, wrote letters to the bishops of the neighboring dioceses, but none of them wanted to accept him. Despite the obstacles, the saint was not discouraged.To earn his living, he went to work in a factory where he met a few Americans from whom he learned some English. Later, he contacted some bishops in the United States. Neumann had a missionary soul and was ready to move to America.Priest and missionary in North AmericaThe archbishop of New York agreed to receive and ordain Neumann, so he left his family and friends to embark on the adventure of proclaiming the Lord in a distant land. After being ordained in the U.S., Neumann joined 36 other priests who were to assist the almost 200,000 Catholics living in the U.S. at the time.The newly ordained was entrusted with the administration of a parish. The first pastoral difficulty he faced was the vast territory entrusted to him: His parish stretched from Ontario, Canada, to Pennsylvania.Given the immense need, Neumann spent most of his time visiting villages and towns. He had to cross inhospitable territories, walk long distances in extreme cold and sweltering heat, and trek high mountains and majestic landscapes — all in order to watch over his flock and to assist those in need.These were long years of providing catechesis, administering the sacraments, and celebrating the Eucharist. It was common to see Neumann preach both in churches and in abandoned huts. He even preached outside taverns, refuges for impenitent souls.Neumann often had to celebrate Mass in dining rooms and kitchens.RedemptoristWith time and continued difficulties, the missionary priest discovered the need for the support of a religious community. He knew the Redemptorists well so he applied to join the Congregation of the Most Holy Redeemer. When the time came, he took his vows at the congregation’s house in Baltimore in 1842.Neumann was noted for his piety and kindness as well as his versatility in understanding and accompanying his parishioners, most of whom were European immigrants. Neumann knew up to six languages, so it was not difficult for him to communicate with Catholics who did not speak English well.In 1847, he was appointed visitator of the Redemptorists in the United States. At the end of his service, the Redemptorists were ready to form an autonomous “province or religious province,” which became a reality in 1850.Promoter of Catholic education in the U.S.Neumann was then ordained bishop of Philadelphia, and from that city he organized the diocesan system of Catholic schools, becoming a great promoter of religious education in the country. He also founded the congregation of the Sisters of the Third Order of St. Francis, dedicated to teaching in schools, and was the promoter of the construction of more than 80 churches throughout the country.Neumann was a simple man, short in stature and reportedly good-natured. Although he never had robust health, he carried out great pastoral and literary activity. He wrote many articles in magazines and newspapers, and published two catechisms and a history of the Bible for schoolchildren.Once, in one of his articles, he wrote: “I have never regretted having dedicated myself to the mission in America.”On Jan. 5, 1860, when he was just 48 years old, he suddenly collapsed in the street and went home to the Lord. He was beatified in 1963 and canonized in 1977 by Pope Paul VI.This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.
Read More

St. John Neumann, promoter of Catholic education in the U.S., is celebrated today #Catholic The National Shrine of St. John Neumann at St. Peter the Apostle Church in Philadelphia. | Credit: Farragutful, CC BY-SA 4.0, via Wikimedia Commons Jan 5, 2026 / 04:00 am (CNA). Every Jan. 5 the Church celebrates the feast of St. John Neumann, Redemptorist missionary, fourth bishop of the city of Philadelphia, and organizer of the first Catholic education network in the U.S.John Nepomucene Neumann was born in Bohemia, now the Czech Republic, in 1811. He attended school in Budweis and years later, in 1831, entered the seminary in that same city. Upon completing his preparation for the priesthood, he presented himself to his diocese but suffered an unexpected setback. The local bishop had fallen ill and priestly ordinations in his diocese were suspended until further notice.Neumann, eager to serve the Lord, wrote letters to the bishops of the neighboring dioceses, but none of them wanted to accept him. Despite the obstacles, the saint was not discouraged.To earn his living, he went to work in a factory where he met a few Americans from whom he learned some English. Later, he contacted some bishops in the United States. Neumann had a missionary soul and was ready to move to America.Priest and missionary in North AmericaThe archbishop of New York agreed to receive and ordain Neumann, so he left his family and friends to embark on the adventure of proclaiming the Lord in a distant land. After being ordained in the U.S., Neumann joined 36 other priests who were to assist the almost 200,000 Catholics living in the U.S. at the time.The newly ordained was entrusted with the administration of a parish. The first pastoral difficulty he faced was the vast territory entrusted to him: His parish stretched from Ontario, Canada, to Pennsylvania.Given the immense need, Neumann spent most of his time visiting villages and towns. He had to cross inhospitable territories, walk long distances in extreme cold and sweltering heat, and trek high mountains and majestic landscapes — all in order to watch over his flock and to assist those in need.These were long years of providing catechesis, administering the sacraments, and celebrating the Eucharist. It was common to see Neumann preach both in churches and in abandoned huts. He even preached outside taverns, refuges for impenitent souls.Neumann often had to celebrate Mass in dining rooms and kitchens.RedemptoristWith time and continued difficulties, the missionary priest discovered the need for the support of a religious community. He knew the Redemptorists well so he applied to join the Congregation of the Most Holy Redeemer. When the time came, he took his vows at the congregation’s house in Baltimore in 1842.Neumann was noted for his piety and kindness as well as his versatility in understanding and accompanying his parishioners, most of whom were European immigrants. Neumann knew up to six languages, so it was not difficult for him to communicate with Catholics who did not speak English well.In 1847, he was appointed visitator of the Redemptorists in the United States. At the end of his service, the Redemptorists were ready to form an autonomous “province or religious province,” which became a reality in 1850.Promoter of Catholic education in the U.S.Neumann was then ordained bishop of Philadelphia, and from that city he organized the diocesan system of Catholic schools, becoming a great promoter of religious education in the country. He also founded the congregation of the Sisters of the Third Order of St. Francis, dedicated to teaching in schools, and was the promoter of the construction of more than 80 churches throughout the country.Neumann was a simple man, short in stature and reportedly good-natured. Although he never had robust health, he carried out great pastoral and literary activity. He wrote many articles in magazines and newspapers, and published two catechisms and a history of the Bible for schoolchildren.Once, in one of his articles, he wrote: “I have never regretted having dedicated myself to the mission in America.”On Jan. 5, 1860, when he was just 48 years old, he suddenly collapsed in the street and went home to the Lord. He was beatified in 1963 and canonized in 1977 by Pope Paul VI.This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

unitedyam

The National Shrine of St. John Neumann at St. Peter the Apostle Church in Philadelphia. | Credit: Farragutful, CC BY-SA 4.0, via Wikimedia Commons

Jan 5, 2026 / 04:00 am (CNA).

Every Jan. 5 the Church celebrates the feast of St. John Neumann, Redemptorist missionary, fourth bishop of the city of Philadelphia, and organizer of the first Catholic education network in the U.S.

John Nepomucene Neumann was born in Bohemia, now the Czech Republic, in 1811. He attended school in Budweis and years later, in 1831, entered the seminary in that same city.

Upon completing his preparation for the priesthood, he presented himself to his diocese but suffered an unexpected setback. The local bishop had fallen ill and priestly ordinations in his diocese were suspended until further notice.

Neumann, eager to serve the Lord, wrote letters to the bishops of the neighboring dioceses, but none of them wanted to accept him. Despite the obstacles, the saint was not discouraged.

To earn his living, he went to work in a factory where he met a few Americans from whom he learned some English. Later, he contacted some bishops in the United States. Neumann had a missionary soul and was ready to move to America.

Priest and missionary in North America

The archbishop of New York agreed to receive and ordain Neumann, so he left his family and friends to embark on the adventure of proclaiming the Lord in a distant land. After being ordained in the U.S., Neumann joined 36 other priests who were to assist the almost 200,000 Catholics living in the U.S. at the time.

The newly ordained was entrusted with the administration of a parish. The first pastoral difficulty he faced was the vast territory entrusted to him: His parish stretched from Ontario, Canada, to Pennsylvania.

Given the immense need, Neumann spent most of his time visiting villages and towns. He had to cross inhospitable territories, walk long distances in extreme cold and sweltering heat, and trek high mountains and majestic landscapes — all in order to watch over his flock and to assist those in need.

These were long years of providing catechesis, administering the sacraments, and celebrating the Eucharist. It was common to see Neumann preach both in churches and in abandoned huts. He even preached outside taverns, refuges for impenitent souls.

Neumann often had to celebrate Mass in dining rooms and kitchens.

Redemptorist

With time and continued difficulties, the missionary priest discovered the need for the support of a religious community. He knew the Redemptorists well so he applied to join the Congregation of the Most Holy Redeemer. When the time came, he took his vows at the congregation’s house in Baltimore in 1842.

Neumann was noted for his piety and kindness as well as his versatility in understanding and accompanying his parishioners, most of whom were European immigrants. Neumann knew up to six languages, so it was not difficult for him to communicate with Catholics who did not speak English well.

In 1847, he was appointed visitator of the Redemptorists in the United States. At the end of his service, the Redemptorists were ready to form an autonomous “province or religious province,” which became a reality in 1850.

Promoter of Catholic education in the U.S.

Neumann was then ordained bishop of Philadelphia, and from that city he organized the diocesan system of Catholic schools, becoming a great promoter of religious education in the country. He also founded the congregation of the Sisters of the Third Order of St. Francis, dedicated to teaching in schools, and was the promoter of the construction of more than 80 churches throughout the country.

Neumann was a simple man, short in stature and reportedly good-natured. Although he never had robust health, he carried out great pastoral and literary activity. He wrote many articles in magazines and newspapers, and published two catechisms and a history of the Bible for schoolchildren.

Once, in one of his articles, he wrote: “I have never regretted having dedicated myself to the mission in America.”

On Jan. 5, 1860, when he was just 48 years old, he suddenly collapsed in the street and went home to the Lord. He was beatified in 1963 and canonized in 1977 by Pope Paul VI.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Read More
CNA’s top Catholic moments of 2025 #Catholic Pope Leo XIV greets a girl in a wheelchair during an audience with members of Italian Catholic Action on Dec. 19, 2025 at the Vatican. Credit: Vatican Media Dec 31, 2025 / 08:00 am (CNA). 2025 was filled with impactful moments — from the death of Pope Francis to the election of the first American-born pope, Leo XIV, to hundreds of thousands of young people who gathered in Rome for the Jubilee of Youth to the canonization of the Church’s first millennial saint.Here are some of the top Catholic moments of 2025:Death of Pope FrancisThe new year began with Catholics around the world uniting in prayer for Pope Francis’ health as he entered the hospital on Feb. 14. He was admitted to Gemelli Hospital in Rome due to a respiratory infection that progressed to bilateral pneumonia, requiring a prolonged hospitalization that lasted almost six weeks. View this post on Instagram On March 23, Pope Francis was discharged from the hospital and gave a blessing from the hospital window to the faithful who were gathered. View this post on Instagram Soon after, on March 29, the late pontiff was readmitted to the hospital with difficulty breathing. On April 21, the day after Easter, Pope Francis passed away at the age of 88 from a stroke, coma, and irreversible cardiovascular collapse, according to the death certificate published just over 12 hours after Francis’ death.More than 400,000 people filled St. Peter’s Square for the funeral of Pope Francis on April 26 as the world said goodbye to the first Latin American pope, who led the Catholic Church for 12 years.Conclave and election of Pope Leo XIVOn May 7, 133 cardinal electors gathered in the Sistine Chapel for the start of the conclave. After four ballots, Cardinal Robert Prevost was elected on May 8 as the 267th pope of the Catholic Church and took the name Pope Leo XIV. A Chicago native, he became the first American pope in Church history.Thousands gathered in St. Peter’s Square erupted in cheers as the bells of the basilica began to toll, confirming the election of a new pontiff. The crowds gathered as word spread throughout Rome that a new pope had been chosen. View this post on Instagram Jubilee of YouthOne of Pope Leo’s first major events was the Jubilee of Youth, which was held in Rome from July 28 to Aug. 3. Roughly 1 million young adults from around the world filled the streets of Rome as each day was filled with different opportunities and events for the young people to experience the richness of the Catholic faith.On Aug. 2, Pope Leo XIV was greeted by the largest crowd he had addressed during his pontificate thus far for the evening vigil at Tor Vergata, an outdoor venue 10 miles east of Rome. An estimated 1 million people were in attendance. The Holy Father arrived by helicopter and then drove through the grounds on the popemobile, waving to the cheering young people before the prayer service began.Pope Leo XIV approaches Tor Vergata in Rome by helicopter on Saturday, Aug. 2, 2025. | Credit: Vatican MediaMinneapolis school shootingThe Catholic community was shaken when a school shooting took place on Aug. 27 at Annunciation Catholic Church in Minneapolis. Two children were killed and 20 were injured. The shooter was identified as Robin Westman — who was born “Robert” and identified as a transgender woman — who died by suicide shortly after shooting through the windows of the church during a weekday school Mass.The Holy Father sent his condolences and offered prayers for the victims. He described the event as an “extremely difficult” and “terrible” tragedy.People attend a vigil at Lynnhurst Park to mourn the dead and pray for the wounded after a gunman opened fire on students at Annunciation Catholic School on Aug. 27, 2025, in Minneapolis. | Credit: Scott Olson/Getty ImagesCanonization of Carlo Acutis and Pier Giorgio FrassatiOn Sept. 7, two of the Church’s most beloved blesseds became saints: Carlo Acutis and Pier Giorgio Frassati. The canonizations of the two men, promulgated before an estimated 70,000 people in St. Peter’s Square, were the first of Leo XIV’s pontificate.During his homily, the pope said: “Today we look to St. Pier Giorgio Frassati and St. Carlo Acutis: a young man from the early 20th century and a teenager from our own day, both in love with Jesus and ready to give everything for him.”“Dear friends, Sts. Pier Giorgio Frassati and Carlo Acutis are an invitation to all of us, especially young people, not to squander our lives but to direct them upwards and make them masterpieces,” he added. View this post on Instagram Newman made doctor of the ChurchThe Catholic Church gained a new doctor of the Church on Nov. 1 , when Pope Leo XIV declared St. John Henry Newman a doctor of the Church, recognizing the English cardinal and theologian — one of the most influential converts from Anglicanism — as a towering figure of faith and intellect in modern Catholicism.“Newman’s impressive spiritual and cultural stature will surely serve as an inspiration to new generations whose hearts thirst for the infinite and who, through research and knowledge, are willing to undertake that journey which, as the ancients said, takes us ‘per aspera ad astra,’ through difficulties to the stars,” the pope said in his homily.On All Saints’ Day 2025, St. John Henry Newman was proclaimed a doctor of the Church by Pope Leo XIV. | Credit: Vatican MediaPope Leo featured at NCYCOn Nov. 21, Pope Leo took part in his first digital encounter with American youth during the National Catholic Youth Conference, which took place Nov. 20–22 in Indianapolis.The conference featured Catholic speakers, daily Mass and adoration, music and worship, breakout groups and workshops, and interactive exhibits with games, vendors, meetups, and live radio shows.The main attraction of the conference was the hourlong live, virtual dialogue the pope had with those in attendance. Five young people were chosen to ask the Holy Father questions, which ranged from prayer to technology to friendships and the future of the Church. Pope Leo gave those gathered invaluable advice regarding the several different topics discussed.First papal trip to Turkey and LebanonPope Leo visited Turkey and Lebanon during his first papal trip from Nov. 27–Dec. 2. The wide-ranging international visit included historic ecumenical encounters, deeply symbolic gestures of prayer, and pastoral visits to Christian communities under pressure. The Holy Father highlighted the importance of unity, peace, and fraternity, and brought encouragement to a region marked by ancient faith and present suffering.Pope Leo XIV visits the Sultan Ahmed Mosque, also known as the “Blue Mosque,” in Istanbul, Turkey, on Nov. 29, 2025. Credit: Vatican Media
Read More

CNA’s top Catholic moments of 2025 #Catholic Pope Leo XIV greets a girl in a wheelchair during an audience with members of Italian Catholic Action on Dec. 19, 2025 at the Vatican. Credit: Vatican Media Dec 31, 2025 / 08:00 am (CNA). 2025 was filled with impactful moments — from the death of Pope Francis to the election of the first American-born pope, Leo XIV, to hundreds of thousands of young people who gathered in Rome for the Jubilee of Youth to the canonization of the Church’s first millennial saint.Here are some of the top Catholic moments of 2025:Death of Pope FrancisThe new year began with Catholics around the world uniting in prayer for Pope Francis’ health as he entered the hospital on Feb. 14. He was admitted to Gemelli Hospital in Rome due to a respiratory infection that progressed to bilateral pneumonia, requiring a prolonged hospitalization that lasted almost six weeks. View this post on Instagram On March 23, Pope Francis was discharged from the hospital and gave a blessing from the hospital window to the faithful who were gathered. View this post on Instagram Soon after, on March 29, the late pontiff was readmitted to the hospital with difficulty breathing. On April 21, the day after Easter, Pope Francis passed away at the age of 88 from a stroke, coma, and irreversible cardiovascular collapse, according to the death certificate published just over 12 hours after Francis’ death.More than 400,000 people filled St. Peter’s Square for the funeral of Pope Francis on April 26 as the world said goodbye to the first Latin American pope, who led the Catholic Church for 12 years.Conclave and election of Pope Leo XIVOn May 7, 133 cardinal electors gathered in the Sistine Chapel for the start of the conclave. After four ballots, Cardinal Robert Prevost was elected on May 8 as the 267th pope of the Catholic Church and took the name Pope Leo XIV. A Chicago native, he became the first American pope in Church history.Thousands gathered in St. Peter’s Square erupted in cheers as the bells of the basilica began to toll, confirming the election of a new pontiff. The crowds gathered as word spread throughout Rome that a new pope had been chosen. View this post on Instagram Jubilee of YouthOne of Pope Leo’s first major events was the Jubilee of Youth, which was held in Rome from July 28 to Aug. 3. Roughly 1 million young adults from around the world filled the streets of Rome as each day was filled with different opportunities and events for the young people to experience the richness of the Catholic faith.On Aug. 2, Pope Leo XIV was greeted by the largest crowd he had addressed during his pontificate thus far for the evening vigil at Tor Vergata, an outdoor venue 10 miles east of Rome. An estimated 1 million people were in attendance. The Holy Father arrived by helicopter and then drove through the grounds on the popemobile, waving to the cheering young people before the prayer service began.Pope Leo XIV approaches Tor Vergata in Rome by helicopter on Saturday, Aug. 2, 2025. | Credit: Vatican MediaMinneapolis school shootingThe Catholic community was shaken when a school shooting took place on Aug. 27 at Annunciation Catholic Church in Minneapolis. Two children were killed and 20 were injured. The shooter was identified as Robin Westman — who was born “Robert” and identified as a transgender woman — who died by suicide shortly after shooting through the windows of the church during a weekday school Mass.The Holy Father sent his condolences and offered prayers for the victims. He described the event as an “extremely difficult” and “terrible” tragedy.People attend a vigil at Lynnhurst Park to mourn the dead and pray for the wounded after a gunman opened fire on students at Annunciation Catholic School on Aug. 27, 2025, in Minneapolis. | Credit: Scott Olson/Getty ImagesCanonization of Carlo Acutis and Pier Giorgio FrassatiOn Sept. 7, two of the Church’s most beloved blesseds became saints: Carlo Acutis and Pier Giorgio Frassati. The canonizations of the two men, promulgated before an estimated 70,000 people in St. Peter’s Square, were the first of Leo XIV’s pontificate.During his homily, the pope said: “Today we look to St. Pier Giorgio Frassati and St. Carlo Acutis: a young man from the early 20th century and a teenager from our own day, both in love with Jesus and ready to give everything for him.”“Dear friends, Sts. Pier Giorgio Frassati and Carlo Acutis are an invitation to all of us, especially young people, not to squander our lives but to direct them upwards and make them masterpieces,” he added. View this post on Instagram Newman made doctor of the ChurchThe Catholic Church gained a new doctor of the Church on Nov. 1 , when Pope Leo XIV declared St. John Henry Newman a doctor of the Church, recognizing the English cardinal and theologian — one of the most influential converts from Anglicanism — as a towering figure of faith and intellect in modern Catholicism.“Newman’s impressive spiritual and cultural stature will surely serve as an inspiration to new generations whose hearts thirst for the infinite and who, through research and knowledge, are willing to undertake that journey which, as the ancients said, takes us ‘per aspera ad astra,’ through difficulties to the stars,” the pope said in his homily.On All Saints’ Day 2025, St. John Henry Newman was proclaimed a doctor of the Church by Pope Leo XIV. | Credit: Vatican MediaPope Leo featured at NCYCOn Nov. 21, Pope Leo took part in his first digital encounter with American youth during the National Catholic Youth Conference, which took place Nov. 20–22 in Indianapolis.The conference featured Catholic speakers, daily Mass and adoration, music and worship, breakout groups and workshops, and interactive exhibits with games, vendors, meetups, and live radio shows.The main attraction of the conference was the hourlong live, virtual dialogue the pope had with those in attendance. Five young people were chosen to ask the Holy Father questions, which ranged from prayer to technology to friendships and the future of the Church. Pope Leo gave those gathered invaluable advice regarding the several different topics discussed.First papal trip to Turkey and LebanonPope Leo visited Turkey and Lebanon during his first papal trip from Nov. 27–Dec. 2. The wide-ranging international visit included historic ecumenical encounters, deeply symbolic gestures of prayer, and pastoral visits to Christian communities under pressure. The Holy Father highlighted the importance of unity, peace, and fraternity, and brought encouragement to a region marked by ancient faith and present suffering.Pope Leo XIV visits the Sultan Ahmed Mosque, also known as the “Blue Mosque,” in Istanbul, Turkey, on Nov. 29, 2025. Credit: Vatican Media

unitedyam

Pope Leo XIV greets a girl in a wheelchair during an audience with members of Italian Catholic Action on Dec. 19, 2025 at the Vatican. Credit: Vatican Media

Dec 31, 2025 / 08:00 am (CNA).

2025 was filled with impactful moments — from the death of Pope Francis to the election of the first American-born pope, Leo XIV, to hundreds of thousands of young people who gathered in Rome for the Jubilee of Youth to the canonization of the Church’s first millennial saint.

Here are some of the top Catholic moments of 2025:

Death of Pope Francis

The new year began with Catholics around the world uniting in prayer for Pope Francis’ health as he entered the hospital on Feb. 14. He was admitted to Gemelli Hospital in Rome due to a respiratory infection that progressed to bilateral pneumonia, requiring a prolonged hospitalization that lasted almost six weeks.

On March 23, Pope Francis was discharged from the hospital and gave a blessing from the hospital window to the faithful who were gathered.

Soon after, on March 29, the late pontiff was readmitted to the hospital with difficulty breathing. On April 21, the day after Easter, Pope Francis passed away at the age of 88 from a stroke, coma, and irreversible cardiovascular collapse, according to the death certificate published just over 12 hours after Francis’ death.

More than 400,000 people filled St. Peter’s Square for the funeral of Pope Francis on April 26 as the world said goodbye to the first Latin American pope, who led the Catholic Church for 12 years.

Conclave and election of Pope Leo XIV

On May 7, 133 cardinal electors gathered in the Sistine Chapel for the start of the conclave. After four ballots, Cardinal Robert Prevost was elected on May 8 as the 267th pope of the Catholic Church and took the name Pope Leo XIV. A Chicago native, he became the first American pope in Church history.

Thousands gathered in St. Peter’s Square erupted in cheers as the bells of the basilica began to toll, confirming the election of a new pontiff. The crowds gathered as word spread throughout Rome that a new pope had been chosen.

Jubilee of Youth

One of Pope Leo’s first major events was the Jubilee of Youth, which was held in Rome from July 28 to Aug. 3. Roughly 1 million young adults from around the world filled the streets of Rome as each day was filled with different opportunities and events for the young people to experience the richness of the Catholic faith.

On Aug. 2, Pope Leo XIV was greeted by the largest crowd he had addressed during his pontificate thus far for the evening vigil at Tor Vergata, an outdoor venue 10 miles east of Rome. An estimated 1 million people were in attendance. The Holy Father arrived by helicopter and then drove through the grounds on the popemobile, waving to the cheering young people before the prayer service began.

Pope Leo XIV approaches Tor Vergata in Rome by helicopter on Saturday, Aug. 2, 2025. | Credit: Vatican Media
Pope Leo XIV approaches Tor Vergata in Rome by helicopter on Saturday, Aug. 2, 2025. | Credit: Vatican Media

Minneapolis school shooting

The Catholic community was shaken when a school shooting took place on Aug. 27 at Annunciation Catholic Church in Minneapolis. Two children were killed and 20 were injured. The shooter was identified as Robin Westman — who was born “Robert” and identified as a transgender woman — who died by suicide shortly after shooting through the windows of the church during a weekday school Mass.

The Holy Father sent his condolences and offered prayers for the victims. He described the event as an “extremely difficult” and “terrible” tragedy.

People attend a vigil at Lynnhurst Park to mourn the dead and pray for the wounded after a gunman opened fire on students at Annunciation Catholic School on Aug. 27, 2025, in Minneapolis. | Credit: Scott Olson/Getty Images
People attend a vigil at Lynnhurst Park to mourn the dead and pray for the wounded after a gunman opened fire on students at Annunciation Catholic School on Aug. 27, 2025, in Minneapolis. | Credit: Scott Olson/Getty Images

Canonization of Carlo Acutis and Pier Giorgio Frassati

On Sept. 7, two of the Church’s most beloved blesseds became saints: Carlo Acutis and Pier Giorgio Frassati. The canonizations of the two men, promulgated before an estimated 70,000 people in St. Peter’s Square, were the first of Leo XIV’s pontificate.

During his homily, the pope said: “Today we look to St. Pier Giorgio Frassati and St. Carlo Acutis: a young man from the early 20th century and a teenager from our own day, both in love with Jesus and ready to give everything for him.”

“Dear friends, Sts. Pier Giorgio Frassati and Carlo Acutis are an invitation to all of us, especially young people, not to squander our lives but to direct them upwards and make them masterpieces,” he added.

Newman made doctor of the Church

The Catholic Church gained a new doctor of the Church on Nov. 1 , when Pope Leo XIV declared St. John Henry Newman a doctor of the Church, recognizing the English cardinal and theologian — one of the most influential converts from Anglicanism — as a towering figure of faith and intellect in modern Catholicism.

“Newman’s impressive spiritual and cultural stature will surely serve as an inspiration to new generations whose hearts thirst for the infinite and who, through research and knowledge, are willing to undertake that journey which, as the ancients said, takes us ‘per aspera ad astra,’ through difficulties to the stars,” the pope said in his homily.

On All Saints’ Day 2025, St. John Henry Newman was proclaimed a doctor of the Church by Pope Leo XIV. | Credit: Vatican Media
On All Saints’ Day 2025, St. John Henry Newman was proclaimed a doctor of the Church by Pope Leo XIV. | Credit: Vatican Media

Pope Leo featured at NCYC

On Nov. 21, Pope Leo took part in his first digital encounter with American youth during the National Catholic Youth Conference, which took place Nov. 20–22 in Indianapolis.

The conference featured Catholic speakers, daily Mass and adoration, music and worship, breakout groups and workshops, and interactive exhibits with games, vendors, meetups, and live radio shows.

The main attraction of the conference was the hourlong live, virtual dialogue the pope had with those in attendance. Five young people were chosen to ask the Holy Father questions, which ranged from prayer to technology to friendships and the future of the Church. Pope Leo gave those gathered invaluable advice regarding the several different topics discussed.

First papal trip to Turkey and Lebanon

Pope Leo visited Turkey and Lebanon during his first papal trip from Nov. 27–Dec. 2. The wide-ranging international visit included historic ecumenical encounters, deeply symbolic gestures of prayer, and pastoral visits to Christian communities under pressure. The Holy Father highlighted the importance of unity, peace, and fraternity, and brought encouragement to a region marked by ancient faith and present suffering.

Pope Leo XIV visits the Sultan Ahmed Mosque, also known as the “Blue Mosque,” in Istanbul, Turkey, on Nov. 29, 2025. Credit: Vatican Media
Pope Leo XIV visits the Sultan Ahmed Mosque, also known as the “Blue Mosque,” in Istanbul, Turkey, on Nov. 29, 2025. Credit: Vatican Media
Read More
Religious sisters offer abortion clinic workers Christmas cards with resources and prayers #Catholic null / Credit: Rawpixel.com/Shutterstock Washington, D.C. Newsroom, Dec 24, 2025 / 08:00 am (CNA). Abortion clinic workers across the country are once again receiving Christmas cards from religious sisters offering prayers, compassion, and an invitation to seek a career outside the abortion industry.And Then There Were None (ATTWN), a pro-life organization dedicated to assisting abortion clinic workers leave their jobs and find life-affirming careers, carries out this ministry each Christmas season with help from convents around the country. The Christmas card project is a part of a larger mission of handwritten cards sent throughout the year.This year, Dominican, Maronite, Benedictine, Carmelite, Capuchin, and Franciscan sisters, as well as Apostolic Sisters of St. John and Trinitarians of Mary, sent at least 1,030 handwritten Christmas cards to abortion clinic workers with loving messages and an image of the Holy Family. Reaching ‘quitters’ATTWN has sent nearly 23,000 handwritten cards to abortion facilities in the last decade, encouraging workers to leave their jobs with ATTWN’s support.“The clinics are hearing from us about once every four to five business days in some way, whether it’s through some gift, a little trinket, a handwritten card, a postcard, or something we send in,” Abby Johnson, ATTWN CEO and founder, told CNA.Johnson herself once worked in the industry, serving as a clinic director of an abortion facility in Bryan, Texas, for eight years before leaving and starting ATTWN to help other “quitters” leave, find new employment, and heal from their experiences.“Our handwritten card ministry is one of the most effective ministries we have in reaching abortion clinic workers and having them leave,” she said. “There’s just something very personal about a handwritten note. Somebody took the time to sit down and write to you.” ATTWN has “dozens and dozens” of volunteers who send the messages regularly, Johnson said. “We have a really accurate database of abortion clinics and abortion referral facilities. I think there’s about 850 facilities on there, and this group of women are constantly writing notes.” When workers receive the notes, “they leave,” Johnson said. “Workers will say, ‘I got this letter. I folded it up, I kept it in my purse, I put it in my scrub pocket, and I went home and I called you guys.’ So it is very powerful. We see that it does truly make a difference.”“I received a handwritten note from one of my sidewalk counselors when I worked at the clinic, and I still have it in my wallet,” Johnson said. “It’s just a Bible verse on it, but it says, ‘The Lord has done great things for us, and we are filled with joy.’ And I still have that little card in my wallet from 18 years ago.”The note “meant enough at that time to keep it,” Johnson said. “I pull it out and remind myself why I’m doing [pro-life work] and how God has blessed me so much. It’s just a powerful reminder that someone out there took the time to think about you, specifically.”Christmas card ministry The letters create “by far the most overwhelming response … and we have the highest response from them at Christmastime, which is when they are receiving the notes from the sisters,” Johnson said. Five years ago, Johnson decided to incorporate the Christmas season into the ministry, specifically with the help of religious sisters. “The idea came to me because I was very moved by a Franciscan sister who used to pray in front of the facility where I used to work in Bryan, Texas. It was the first time that I had ever seen a nun in public in my life.”“I was so struck by her being out there and her presence,” she said. “It was so hot outside, and she was in her full habit, and her little face was so red. It was over 100 degrees. I remember I just watched her all day outside my window.”“I remember the first patient that left that day after having an abortion, she fell to her knees and was just weeping. I thought: ‘Wow, this has really impacted her in a way that I just can’t understand. She has a sorrow that I just don’t understand.’”“That’s always stayed with me ever since I was working there … So when we started the ministry,  we started thinking: ‘How could we incorporate nuns in some way?’” If workers started speaking with religious sisters, it could “make an impact on their heart,” Johnson thought. “We started reaching out to convents across the country, asking them if they would partner with us.”Several reached back out to ATTWN and eagerly wanted to be a part of the project.A ‘perfect partnership’ATTWN shares its database of clinics with the sisters, “then they just start writing,” Johnson said. “It’s just been really beautiful to see the fruit of that.”Some of the participating sisters live in cloistered convents. “They don’t go out. They spend their lives in contemplative prayer,” Johnson said. “So their only real correspondence is through mail, through writing. So it’s beautiful work for them.”“This is what they do. They write notes, they send letters, they pray. That’s what they do all day long. So it’s a perfect ministry for them. It’s a perfect partnership.”ATTWN will send the sister some ideas of what they can write so they know the proper resources to share with the workers, but then they can add any additional messages.“They fill in other things that they would like to say, different spiritual things that they feel led to say,” Johnson said. Their messages are “from their hearts and are just so prayerful and beautiful.”After the sisters write the Christmas cards, they are “put on the altar, they’re blessed, they’re prayed over, and they’re sent in.”“We always make sure that we send them a card that has the image of the Holy Family on it. We just want to remind them that that’s what God wants for them, and this is what Christmas is about — it’s about the Lord.”The image is a reminder that “this is what we’re designed for,” Johnson said. “We’re designed for families, and God wants families for them as well. He wants families for the women who are walking into those clinics.” “He created us for good, for family, for love, and for creation, not for destruction. We make sure that the cards that we send in have an image that really defines that.”Johnson plans for ATTWN to continue to send the annual cards from the sisters. “For so many of these convents, being pro-life is a part of who they are. It’s part of their charism,” she said. “So we would love to have as many as we can participate.
Read More

Religious sisters offer abortion clinic workers Christmas cards with resources and prayers #Catholic null / Credit: Rawpixel.com/Shutterstock Washington, D.C. Newsroom, Dec 24, 2025 / 08:00 am (CNA). Abortion clinic workers across the country are once again receiving Christmas cards from religious sisters offering prayers, compassion, and an invitation to seek a career outside the abortion industry.And Then There Were None (ATTWN), a pro-life organization dedicated to assisting abortion clinic workers leave their jobs and find life-affirming careers, carries out this ministry each Christmas season with help from convents around the country. The Christmas card project is a part of a larger mission of handwritten cards sent throughout the year.This year, Dominican, Maronite, Benedictine, Carmelite, Capuchin, and Franciscan sisters, as well as Apostolic Sisters of St. John and Trinitarians of Mary, sent at least 1,030 handwritten Christmas cards to abortion clinic workers with loving messages and an image of the Holy Family. Reaching ‘quitters’ATTWN has sent nearly 23,000 handwritten cards to abortion facilities in the last decade, encouraging workers to leave their jobs with ATTWN’s support.“The clinics are hearing from us about once every four to five business days in some way, whether it’s through some gift, a little trinket, a handwritten card, a postcard, or something we send in,” Abby Johnson, ATTWN CEO and founder, told CNA.Johnson herself once worked in the industry, serving as a clinic director of an abortion facility in Bryan, Texas, for eight years before leaving and starting ATTWN to help other “quitters” leave, find new employment, and heal from their experiences.“Our handwritten card ministry is one of the most effective ministries we have in reaching abortion clinic workers and having them leave,” she said. “There’s just something very personal about a handwritten note. Somebody took the time to sit down and write to you.” ATTWN has “dozens and dozens” of volunteers who send the messages regularly, Johnson said. “We have a really accurate database of abortion clinics and abortion referral facilities. I think there’s about 850 facilities on there, and this group of women are constantly writing notes.” When workers receive the notes, “they leave,” Johnson said. “Workers will say, ‘I got this letter. I folded it up, I kept it in my purse, I put it in my scrub pocket, and I went home and I called you guys.’ So it is very powerful. We see that it does truly make a difference.”“I received a handwritten note from one of my sidewalk counselors when I worked at the clinic, and I still have it in my wallet,” Johnson said. “It’s just a Bible verse on it, but it says, ‘The Lord has done great things for us, and we are filled with joy.’ And I still have that little card in my wallet from 18 years ago.”The note “meant enough at that time to keep it,” Johnson said. “I pull it out and remind myself why I’m doing [pro-life work] and how God has blessed me so much. It’s just a powerful reminder that someone out there took the time to think about you, specifically.”Christmas card ministry The letters create “by far the most overwhelming response … and we have the highest response from them at Christmastime, which is when they are receiving the notes from the sisters,” Johnson said. Five years ago, Johnson decided to incorporate the Christmas season into the ministry, specifically with the help of religious sisters. “The idea came to me because I was very moved by a Franciscan sister who used to pray in front of the facility where I used to work in Bryan, Texas. It was the first time that I had ever seen a nun in public in my life.”“I was so struck by her being out there and her presence,” she said. “It was so hot outside, and she was in her full habit, and her little face was so red. It was over 100 degrees. I remember I just watched her all day outside my window.”“I remember the first patient that left that day after having an abortion, she fell to her knees and was just weeping. I thought: ‘Wow, this has really impacted her in a way that I just can’t understand. She has a sorrow that I just don’t understand.’”“That’s always stayed with me ever since I was working there … So when we started the ministry,  we started thinking: ‘How could we incorporate nuns in some way?’” If workers started speaking with religious sisters, it could “make an impact on their heart,” Johnson thought. “We started reaching out to convents across the country, asking them if they would partner with us.”Several reached back out to ATTWN and eagerly wanted to be a part of the project.A ‘perfect partnership’ATTWN shares its database of clinics with the sisters, “then they just start writing,” Johnson said. “It’s just been really beautiful to see the fruit of that.”Some of the participating sisters live in cloistered convents. “They don’t go out. They spend their lives in contemplative prayer,” Johnson said. “So their only real correspondence is through mail, through writing. So it’s beautiful work for them.”“This is what they do. They write notes, they send letters, they pray. That’s what they do all day long. So it’s a perfect ministry for them. It’s a perfect partnership.”ATTWN will send the sister some ideas of what they can write so they know the proper resources to share with the workers, but then they can add any additional messages.“They fill in other things that they would like to say, different spiritual things that they feel led to say,” Johnson said. Their messages are “from their hearts and are just so prayerful and beautiful.”After the sisters write the Christmas cards, they are “put on the altar, they’re blessed, they’re prayed over, and they’re sent in.”“We always make sure that we send them a card that has the image of the Holy Family on it. We just want to remind them that that’s what God wants for them, and this is what Christmas is about — it’s about the Lord.”The image is a reminder that “this is what we’re designed for,” Johnson said. “We’re designed for families, and God wants families for them as well. He wants families for the women who are walking into those clinics.” “He created us for good, for family, for love, and for creation, not for destruction. We make sure that the cards that we send in have an image that really defines that.”Johnson plans for ATTWN to continue to send the annual cards from the sisters. “For so many of these convents, being pro-life is a part of who they are. It’s part of their charism,” she said. “So we would love to have as many as we can participate.

unitedyam

null / Credit: Rawpixel.com/Shutterstock

Washington, D.C. Newsroom, Dec 24, 2025 / 08:00 am (CNA).

Abortion clinic workers across the country are once again receiving Christmas cards from religious sisters offering prayers, compassion, and an invitation to seek a career outside the abortion industry.

And Then There Were None (ATTWN), a pro-life organization dedicated to assisting abortion clinic workers leave their jobs and find life-affirming careers, carries out this ministry each Christmas season with help from convents around the country. The Christmas card project is a part of a larger mission of handwritten cards sent throughout the year.

This year, Dominican, Maronite, Benedictine, Carmelite, Capuchin, and Franciscan sisters, as well as Apostolic Sisters of St. John and Trinitarians of Mary, sent at least 1,030 handwritten Christmas cards to abortion clinic workers with loving messages and an image of the Holy Family. 

Reaching ‘quitters’

ATTWN has sent nearly 23,000 handwritten cards to abortion facilities in the last decade, encouraging workers to leave their jobs with ATTWN’s support.

“The clinics are hearing from us about once every four to five business days in some way, whether it’s through some gift, a little trinket, a handwritten card, a postcard, or something we send in,” Abby Johnson, ATTWN CEO and founder, told CNA.

Johnson herself once worked in the industry, serving as a clinic director of an abortion facility in Bryan, Texas, for eight years before leaving and starting ATTWN to help other “quitters” leave, find new employment, and heal from their experiences.

“Our handwritten card ministry is one of the most effective ministries we have in reaching abortion clinic workers and having them leave,” she said. “There’s just something very personal about a handwritten note. Somebody took the time to sit down and write to you.” 

ATTWN has “dozens and dozens” of volunteers who send the messages regularly, Johnson said. “We have a really accurate database of abortion clinics and abortion referral facilities. I think there’s about 850 facilities on there, and this group of women are constantly writing notes.” 

When workers receive the notes, “they leave,” Johnson said. “Workers will say, ‘I got this letter. I folded it up, I kept it in my purse, I put it in my scrub pocket, and I went home and I called you guys.’ So it is very powerful. We see that it does truly make a difference.”

“I received a handwritten note from one of my sidewalk counselors when I worked at the clinic, and I still have it in my wallet,” Johnson said. “It’s just a Bible verse on it, but it says, ‘The Lord has done great things for us, and we are filled with joy.’ And I still have that little card in my wallet from 18 years ago.”

The note “meant enough at that time to keep it,” Johnson said. “I pull it out and remind myself why I’m doing [pro-life work] and how God has blessed me so much. It’s just a powerful reminder that someone out there took the time to think about you, specifically.”

Christmas card ministry 

The letters create “by far the most overwhelming response … and we have the highest response from them at Christmastime, which is when they are receiving the notes from the sisters,” Johnson said. 

Five years ago, Johnson decided to incorporate the Christmas season into the ministry, specifically with the help of religious sisters. 

“The idea came to me because I was very moved by a Franciscan sister who used to pray in front of the facility where I used to work in Bryan, Texas. It was the first time that I had ever seen a nun in public in my life.”

“I was so struck by her being out there and her presence,” she said. “It was so hot outside, and she was in her full habit, and her little face was so red. It was over 100 degrees. I remember I just watched her all day outside my window.”

“I remember the first patient that left that day after having an abortion, she fell to her knees and was just weeping. I thought: ‘Wow, this has really impacted her in a way that I just can’t understand. She has a sorrow that I just don’t understand.’”

“That’s always stayed with me ever since I was working there … So when we started the ministry,  we started thinking: ‘How could we incorporate nuns in some way?’” 

If workers started speaking with religious sisters, it could “make an impact on their heart,” Johnson thought. “We started reaching out to convents across the country, asking them if they would partner with us.”

Several reached back out to ATTWN and eagerly wanted to be a part of the project.

A ‘perfect partnership’

ATTWN shares its database of clinics with the sisters, “then they just start writing,” Johnson said. “It’s just been really beautiful to see the fruit of that.”

Some of the participating sisters live in cloistered convents. “They don’t go out. They spend their lives in contemplative prayer,” Johnson said. “So their only real correspondence is through mail, through writing. So it’s beautiful work for them.”

“This is what they do. They write notes, they send letters, they pray. That’s what they do all day long. So it’s a perfect ministry for them. It’s a perfect partnership.”

ATTWN will send the sister some ideas of what they can write so they know the proper resources to share with the workers, but then they can add any additional messages.

“They fill in other things that they would like to say, different spiritual things that they feel led to say,” Johnson said. Their messages are “from their hearts and are just so prayerful and beautiful.”

After the sisters write the Christmas cards, they are “put on the altar, they’re blessed, they’re prayed over, and they’re sent in.”

“We always make sure that we send them a card that has the image of the Holy Family on it. We just want to remind them that that’s what God wants for them, and this is what Christmas is about — it’s about the Lord.”

The image is a reminder that “this is what we’re designed for,” Johnson said. “We’re designed for families, and God wants families for them as well. He wants families for the women who are walking into those clinics.” 

“He created us for good, for family, for love, and for creation, not for destruction. We make sure that the cards that we send in have an image that really defines that.”

Johnson plans for ATTWN to continue to send the annual cards from the sisters. “For so many of these convents, being pro-life is a part of who they are. It’s part of their charism,” she said. “So we would love to have as many as we can participate.

Read More
Pope Leo XIV appoints new bishop for Palm Beach, auxiliary bishop for Phoenix #Catholic Palm Beach Bishop-designate Manuel de Jesus Rodriguez. / Credit: Photo courtesy of Diocese of Palm Beach CNA Staff, Dec 19, 2025 / 07:30 am (CNA). The Holy See said on Dec. 19 that Pope Leo XIV had made two new episcopal appointments in the United States, with the Vatican announcing a new bishop for the Diocese of Palm Beach, Florida, as well as an auxiliary bishop for the Diocese of Phoenix.Father Manuel de Jesus Rodriguez will lead the Palm Beach Diocese after the resignation of Bishop Gerald Barbarito, the Vatican said. At 75, Barbarito has reached the customary age at which bishops retire.Bishop-designate Rodriguez is currently a priest in the Diocese of Brooklyn, where he serves at Our Lady of Sorrows Church in Queens.Born Jan. 15, 1974, in the Dominican Republic, Rodriguez studied at the Pontifical University Madre y Maestra in that country, receiving philosophy and law degrees there before obtaining several other degrees and certificates, including a doctorate in legal studies from the Pontifical Salesian University in Rome and a licentiate in canon law from The Catholic University of America.Admitted to the Salesians of Don Bosco in 1993, he made his final profession to that religious order in 2002 and was ordained on July 3, 2004. He was incardinated in the Diocese of Brooklyn in 2012.Rodriguez became a U.S. citizen in 2018. He has served multiple roles in Brooklyn, including as pastor and administrator of several churches as well as defender of the bond at the diocesan tribunal. The bishop-designate speaks English, Spanish, Italian, and French. Outgoing Palm Beach Bishop Barbarito said in a Dec. 19 statement that the diocese will be ”greatly blessed” by Rodriguez’s ministry and that he has “shown himself to be a deeply spiritual and exceptional priest.”Vicar for clergy appointed auxiliary bishop in PhoenixThe Holy See also announced on Dec. 19 that Pope Leo XIV has appointed Monsignor Peter Dai Bui as an auxiliary bishop of the Diocese of Phoenix. Bishop-designate Bui is currently the diocesan vicar for clergy for the Phoenix Diocese. A native of Vietnam, he entered the Legion of Christ novitiate in 1989 and made his first profession in 1991. He attended the Pontifical Athenaeum in Rome, where he earned degrees in philosophy and theology and a licentiate in philosophy.He was ultimately ordained for the Legionaries of Christ on Dec. 24, 2003. Bui served for several years as the chaplain of a private Catholic school in Venezuela, where he organized international mission trips. Incardinated in the Phoenix Diocese in 2009, he has served as pastor at multiple parishes and since 2022 as the vicar for clergy. The bishop-designate speaks English, Vietnamese, Spanish, Italian, and German.Bui said in a Dec. 19 statement that he was “honestly in shock” when Apostolic Nuncio Cardinal Christophe Pierre called him with the news. “I even forgot he couldn’t see me nodding through the phone!” he joked. He expressed a “profound gratitude to God” for the appointment. “I just want to be a good priest, now called to serve in a new way,” he said. Phoenix Bishop John Dolan, meanwhile, said he was “deeply grateful” to the pope for the appointment. “As one of the largest and most rapidly growing dioceses in the nation, Phoenix faces increasing pastoral and administrative complexity, and Bishop-elect Bui’s experience in governance, his deep care for priests, and his commitment to accompaniment will be invaluable,” the bishop said.
Read More

Pope Leo XIV appoints new bishop for Palm Beach, auxiliary bishop for Phoenix #Catholic Palm Beach Bishop-designate Manuel de Jesus Rodriguez. / Credit: Photo courtesy of Diocese of Palm Beach CNA Staff, Dec 19, 2025 / 07:30 am (CNA). The Holy See said on Dec. 19 that Pope Leo XIV had made two new episcopal appointments in the United States, with the Vatican announcing a new bishop for the Diocese of Palm Beach, Florida, as well as an auxiliary bishop for the Diocese of Phoenix.Father Manuel de Jesus Rodriguez will lead the Palm Beach Diocese after the resignation of Bishop Gerald Barbarito, the Vatican said. At 75, Barbarito has reached the customary age at which bishops retire.Bishop-designate Rodriguez is currently a priest in the Diocese of Brooklyn, where he serves at Our Lady of Sorrows Church in Queens.Born Jan. 15, 1974, in the Dominican Republic, Rodriguez studied at the Pontifical University Madre y Maestra in that country, receiving philosophy and law degrees there before obtaining several other degrees and certificates, including a doctorate in legal studies from the Pontifical Salesian University in Rome and a licentiate in canon law from The Catholic University of America.Admitted to the Salesians of Don Bosco in 1993, he made his final profession to that religious order in 2002 and was ordained on July 3, 2004. He was incardinated in the Diocese of Brooklyn in 2012.Rodriguez became a U.S. citizen in 2018. He has served multiple roles in Brooklyn, including as pastor and administrator of several churches as well as defender of the bond at the diocesan tribunal. The bishop-designate speaks English, Spanish, Italian, and French. Outgoing Palm Beach Bishop Barbarito said in a Dec. 19 statement that the diocese will be ”greatly blessed” by Rodriguez’s ministry and that he has “shown himself to be a deeply spiritual and exceptional priest.”Vicar for clergy appointed auxiliary bishop in PhoenixThe Holy See also announced on Dec. 19 that Pope Leo XIV has appointed Monsignor Peter Dai Bui as an auxiliary bishop of the Diocese of Phoenix. Bishop-designate Bui is currently the diocesan vicar for clergy for the Phoenix Diocese. A native of Vietnam, he entered the Legion of Christ novitiate in 1989 and made his first profession in 1991. He attended the Pontifical Athenaeum in Rome, where he earned degrees in philosophy and theology and a licentiate in philosophy.He was ultimately ordained for the Legionaries of Christ on Dec. 24, 2003. Bui served for several years as the chaplain of a private Catholic school in Venezuela, where he organized international mission trips. Incardinated in the Phoenix Diocese in 2009, he has served as pastor at multiple parishes and since 2022 as the vicar for clergy. The bishop-designate speaks English, Vietnamese, Spanish, Italian, and German.Bui said in a Dec. 19 statement that he was “honestly in shock” when Apostolic Nuncio Cardinal Christophe Pierre called him with the news. “I even forgot he couldn’t see me nodding through the phone!” he joked. He expressed a “profound gratitude to God” for the appointment. “I just want to be a good priest, now called to serve in a new way,” he said. Phoenix Bishop John Dolan, meanwhile, said he was “deeply grateful” to the pope for the appointment. “As one of the largest and most rapidly growing dioceses in the nation, Phoenix faces increasing pastoral and administrative complexity, and Bishop-elect Bui’s experience in governance, his deep care for priests, and his commitment to accompaniment will be invaluable,” the bishop said.

unitedyam

Palm Beach Bishop-designate Manuel de Jesus Rodriguez. / Credit: Photo courtesy of Diocese of Palm Beach

CNA Staff, Dec 19, 2025 / 07:30 am (CNA).

The Holy See said on Dec. 19 that Pope Leo XIV had made two new episcopal appointments in the United States, with the Vatican announcing a new bishop for the Diocese of Palm Beach, Florida, as well as an auxiliary bishop for the Diocese of Phoenix.

Father Manuel de Jesus Rodriguez will lead the Palm Beach Diocese after the resignation of Bishop Gerald Barbarito, the Vatican said. At 75, Barbarito has reached the customary age at which bishops retire.

Bishop-designate Rodriguez is currently a priest in the Diocese of Brooklyn, where he serves at Our Lady of Sorrows Church in Queens.

Born Jan. 15, 1974, in the Dominican Republic, Rodriguez studied at the Pontifical University Madre y Maestra in that country, receiving philosophy and law degrees there before obtaining several other degrees and certificates, including a doctorate in legal studies from the Pontifical Salesian University in Rome and a licentiate in canon law from The Catholic University of America.

Admitted to the Salesians of Don Bosco in 1993, he made his final profession to that religious order in 2002 and was ordained on July 3, 2004. He was incardinated in the Diocese of Brooklyn in 2012.

Rodriguez became a U.S. citizen in 2018. He has served multiple roles in Brooklyn, including as pastor and administrator of several churches as well as defender of the bond at the diocesan tribunal. The bishop-designate speaks English, Spanish, Italian, and French. 

Outgoing Palm Beach Bishop Barbarito said in a Dec. 19 statement that the diocese will be ”greatly blessed” by Rodriguez’s ministry and that he has “shown himself to be a deeply spiritual and exceptional priest.”

Vicar for clergy appointed auxiliary bishop in Phoenix

The Holy See also announced on Dec. 19 that Pope Leo XIV has appointed Monsignor Peter Dai Bui as an auxiliary bishop of the Diocese of Phoenix. 

Bishop-designate Bui is currently the diocesan vicar for clergy for the Phoenix Diocese. A native of Vietnam, he entered the Legion of Christ novitiate in 1989 and made his first profession in 1991. He attended the Pontifical Athenaeum in Rome, where he earned degrees in philosophy and theology and a licentiate in philosophy.

He was ultimately ordained for the Legionaries of Christ on Dec. 24, 2003. 

Bui served for several years as the chaplain of a private Catholic school in Venezuela, where he organized international mission trips. Incardinated in the Phoenix Diocese in 2009, he has served as pastor at multiple parishes and since 2022 as the vicar for clergy. 

The bishop-designate speaks English, Vietnamese, Spanish, Italian, and German.

Bui said in a Dec. 19 statement that he was “honestly in shock” when Apostolic Nuncio Cardinal Christophe Pierre called him with the news. 

“I even forgot he couldn’t see me nodding through the phone!” he joked. He expressed a “profound gratitude to God” for the appointment. 

“I just want to be a good priest, now called to serve in a new way,” he said. 

Phoenix Bishop John Dolan, meanwhile, said he was “deeply grateful” to the pope for the appointment. 

“As one of the largest and most rapidly growing dioceses in the nation, Phoenix faces increasing pastoral and administrative complexity, and Bishop-elect Bui’s experience in governance, his deep care for priests, and his commitment to accompaniment will be invaluable,” the bishop said.

Read More
Top 2025 religious freedom developments included mix of persecution, protection #Catholic null / Credit: Joe Belanger/Shutterstock Washington, D.C. Newsroom, Dec 19, 2025 / 06:00 am (CNA). Here is an overview of some of the religious freedom developments and news in the United States and abroad in 2025:White House started the Religious Liberty CommissionPresident Donald Trump established the White House Religious Liberty Commission in May to report on threats to religious freedom in the U.S. and seek to advance legal protections. The commission and advisory boards include members of various religions. Catholic members on the commission include Cardinal Timothy Dolan and Bishop Robert Barron. Catholic advisory board members include Archbishop Salvatore J. Cordileone, Bishop Thomas Paprocki, Bishop Kevin Rhoades, and Father Thomas Ferguson.Lawmakers condemned persecution of Christians Rep. Riley Moore, R-West Virginia, and Sen. Josh Hawley, R-Missouri, introduced a joint resolution condemning the persecution of Christians in Muslim-majority countries across the world.The measure called on the Trump administration to leverage trade, security negotiations, and other diplomatic tools to advocate for religious freedom. Court blocked law that would require priests to violate the seal of confessionWashington Gov. Bob Ferguson signed a state law in May that would require priests to report child abuse to authorities even if they hear about it during the sacrament of confession. Catholic bishops brought a lawsuit against the measure. A federal judge blocked the controversial law.Trump announced federal guidelines to protect prayer at public schoolsPresident Donald Trump announced the U.S. Department of Education will issue federal guidelines to protect prayer at public schools during a Sept. 8 Religious Liberty Commission hearing. He said the guidelines will “protect the right to prayer in our public schools and [provide for] its total protection.”The president said he sought the guidelines after hearing about instances of public school students and staff being censored and facing disciplinary action for engaging in prayer, reading the Bible, and publicly expressing their faith.Report found most states fail to safeguard religious liberty About three-fourths of states scored less than 50% on Napa Legal Institute’s religious freedom index, which measures how well states safeguard religious liberty for faith-based organizations. The October report was part of Napa’s Faith & Freedom Index that showed Alabama scored the highest and Michigan scored the lowest.Lawmakers urged federal court to allow Ten Commandments displayFirst Liberty Institute and Heather Gebelin Hacker of Hacker Stephens LLP filed an amicus brief in December on behalf of 46 United States lawmakers urging the federal court to allow the Ten Commandments to be displayed in public schools.Speaker of the U.S. House of Representatives Mike Johnson, R-Louisiana; Rep. Chip Roy, R-Texas; and Sens. Ted Cruz and John Cornyn, R-Texas, were among the lawmakers who supported the cause after federal judges blocked Texas and Louisiana laws requiring the display of the commandments.Supreme Court ruled on religious freedom cases The U.S. Supreme Court ruled in favor of a group of Maryland parents who sued a school district over its refusal to allow families to opt their children out of reading LGBT-themed books. In a 6-3 decision on July 27 in Mahmoud v. Taylor, the court ruled the Catholic, Orthodox, and Muslim parents “are likely to succeed on their claim that the board’s policies unconstitutionally burden their religious exercise.” In July, the Supreme Court ordered the New York Court of Appeals to revisit Diocese of Albany v. Harris, which challenged a 2017 New York state mandate requiring employers to cover abortions in health insurance plans.In October, a Native American group working to stop the destruction of a centuries-old religious ritual site in Arizona lost its appeal to the Supreme Court.Religious liberty abroad: Religious freedom diminished in AfghanistanThe U.S. Commission on International Religious Freedom (USCIRF) said in a report that “religious freedom conditions in Afghanistan continue to decline dramatically under Taliban rule.”The USCIRF wrote in an Aug. 15 report examining the Taliban’s Law on the Propagation of Virtue and Prevention of Vice one year after its enactment: The morality law “impacts all Afghans” but “disproportionately affects religious minorities and women, eradicating their participation in public life and systematically eliminating their right to [freedom of religious belief].”Chinese government banned Catholic priests from evangelizing onlineIn September, the State Administration for Religious Affairs in China banned several forms of online evangelization for religious clergy of all religions, including Catholic priests.The Code of Conduct for Religious Clergy was made up of 18 articles including one that said faith leaders are banned from performing religious rituals through live broadcasts, short videos, or online meetings. U.S. commission said China should be designated as a country of particular concernThe USCIRF reported China tries to exert total control over religion and said the U.S. Department of State should redesignate China as a “country of particular concern” (CPC) regarding religious freedom.USCIRF said in September that China uses surveillance, fines, retribution against family members, imprisonment, enforced disappearance, torture, and other forms of abuse to control the Catholic Church and other religious communities in the nation.In its annual report, USCIRF also recommended Afghanistan, Burma, Cuba, Eritrea, India, Iran, Nicaragua, Nigeria, North Korea, Pakistan, Russia, Saudi Arabia, Tajikistan, Turkmenistan, and Vietnam be designated as CPCs.
Read More

Top 2025 religious freedom developments included mix of persecution, protection #Catholic null / Credit: Joe Belanger/Shutterstock Washington, D.C. Newsroom, Dec 19, 2025 / 06:00 am (CNA). Here is an overview of some of the religious freedom developments and news in the United States and abroad in 2025:White House started the Religious Liberty CommissionPresident Donald Trump established the White House Religious Liberty Commission in May to report on threats to religious freedom in the U.S. and seek to advance legal protections. The commission and advisory boards include members of various religions. Catholic members on the commission include Cardinal Timothy Dolan and Bishop Robert Barron. Catholic advisory board members include Archbishop Salvatore J. Cordileone, Bishop Thomas Paprocki, Bishop Kevin Rhoades, and Father Thomas Ferguson.Lawmakers condemned persecution of Christians Rep. Riley Moore, R-West Virginia, and Sen. Josh Hawley, R-Missouri, introduced a joint resolution condemning the persecution of Christians in Muslim-majority countries across the world.The measure called on the Trump administration to leverage trade, security negotiations, and other diplomatic tools to advocate for religious freedom. Court blocked law that would require priests to violate the seal of confessionWashington Gov. Bob Ferguson signed a state law in May that would require priests to report child abuse to authorities even if they hear about it during the sacrament of confession. Catholic bishops brought a lawsuit against the measure. A federal judge blocked the controversial law.Trump announced federal guidelines to protect prayer at public schoolsPresident Donald Trump announced the U.S. Department of Education will issue federal guidelines to protect prayer at public schools during a Sept. 8 Religious Liberty Commission hearing. He said the guidelines will “protect the right to prayer in our public schools and [provide for] its total protection.”The president said he sought the guidelines after hearing about instances of public school students and staff being censored and facing disciplinary action for engaging in prayer, reading the Bible, and publicly expressing their faith.Report found most states fail to safeguard religious liberty About three-fourths of states scored less than 50% on Napa Legal Institute’s religious freedom index, which measures how well states safeguard religious liberty for faith-based organizations. The October report was part of Napa’s Faith & Freedom Index that showed Alabama scored the highest and Michigan scored the lowest.Lawmakers urged federal court to allow Ten Commandments displayFirst Liberty Institute and Heather Gebelin Hacker of Hacker Stephens LLP filed an amicus brief in December on behalf of 46 United States lawmakers urging the federal court to allow the Ten Commandments to be displayed in public schools.Speaker of the U.S. House of Representatives Mike Johnson, R-Louisiana; Rep. Chip Roy, R-Texas; and Sens. Ted Cruz and John Cornyn, R-Texas, were among the lawmakers who supported the cause after federal judges blocked Texas and Louisiana laws requiring the display of the commandments.Supreme Court ruled on religious freedom cases The U.S. Supreme Court ruled in favor of a group of Maryland parents who sued a school district over its refusal to allow families to opt their children out of reading LGBT-themed books. In a 6-3 decision on July 27 in Mahmoud v. Taylor, the court ruled the Catholic, Orthodox, and Muslim parents “are likely to succeed on their claim that the board’s policies unconstitutionally burden their religious exercise.” In July, the Supreme Court ordered the New York Court of Appeals to revisit Diocese of Albany v. Harris, which challenged a 2017 New York state mandate requiring employers to cover abortions in health insurance plans.In October, a Native American group working to stop the destruction of a centuries-old religious ritual site in Arizona lost its appeal to the Supreme Court.Religious liberty abroad: Religious freedom diminished in AfghanistanThe U.S. Commission on International Religious Freedom (USCIRF) said in a report that “religious freedom conditions in Afghanistan continue to decline dramatically under Taliban rule.”The USCIRF wrote in an Aug. 15 report examining the Taliban’s Law on the Propagation of Virtue and Prevention of Vice one year after its enactment: The morality law “impacts all Afghans” but “disproportionately affects religious minorities and women, eradicating their participation in public life and systematically eliminating their right to [freedom of religious belief].”Chinese government banned Catholic priests from evangelizing onlineIn September, the State Administration for Religious Affairs in China banned several forms of online evangelization for religious clergy of all religions, including Catholic priests.The Code of Conduct for Religious Clergy was made up of 18 articles including one that said faith leaders are banned from performing religious rituals through live broadcasts, short videos, or online meetings. U.S. commission said China should be designated as a country of particular concernThe USCIRF reported China tries to exert total control over religion and said the U.S. Department of State should redesignate China as a “country of particular concern” (CPC) regarding religious freedom.USCIRF said in September that China uses surveillance, fines, retribution against family members, imprisonment, enforced disappearance, torture, and other forms of abuse to control the Catholic Church and other religious communities in the nation.In its annual report, USCIRF also recommended Afghanistan, Burma, Cuba, Eritrea, India, Iran, Nicaragua, Nigeria, North Korea, Pakistan, Russia, Saudi Arabia, Tajikistan, Turkmenistan, and Vietnam be designated as CPCs.

unitedyam

null / Credit: Joe Belanger/Shutterstock

Washington, D.C. Newsroom, Dec 19, 2025 / 06:00 am (CNA).

Here is an overview of some of the religious freedom developments and news in the United States and abroad in 2025:

White House started the Religious Liberty Commission

President Donald Trump established the White House Religious Liberty Commission in May to report on threats to religious freedom in the U.S. and seek to advance legal protections. 

The commission and advisory boards include members of various religions. Catholic members on the commission include Cardinal Timothy Dolan and Bishop Robert Barron. Catholic advisory board members include Archbishop Salvatore J. Cordileone, Bishop Thomas Paprocki, Bishop Kevin Rhoades, and Father Thomas Ferguson.

Lawmakers condemned persecution of Christians

Rep. Riley Moore, R-West Virginia, and Sen. Josh Hawley, R-Missouri, introduced a joint resolution condemning the persecution of Christians in Muslim-majority countries across the world.

The measure called on the Trump administration to leverage trade, security negotiations, and other diplomatic tools to advocate for religious freedom. 

Court blocked law that would require priests to violate the seal of confession

Washington Gov. Bob Ferguson signed a state law in May that would require priests to report child abuse to authorities even if they hear about it during the sacrament of confession. Catholic bishops brought a lawsuit against the measure. A federal judge blocked the controversial law.

Trump announced federal guidelines to protect prayer at public schools

President Donald Trump announced the U.S. Department of Education will issue federal guidelines to protect prayer at public schools during a Sept. 8 Religious Liberty Commission hearing. He said the guidelines will “protect the right to prayer in our public schools and [provide for] its total protection.”

The president said he sought the guidelines after hearing about instances of public school students and staff being censored and facing disciplinary action for engaging in prayer, reading the Bible, and publicly expressing their faith.

Report found most states fail to safeguard religious liberty 

About three-fourths of states scored less than 50% on Napa Legal Institute’s religious freedom index, which measures how well states safeguard religious liberty for faith-based organizations. The October report was part of Napa’s Faith & Freedom Index that showed Alabama scored the highest and Michigan scored the lowest.

Lawmakers urged federal court to allow Ten Commandments display

First Liberty Institute and Heather Gebelin Hacker of Hacker Stephens LLP filed an amicus brief in December on behalf of 46 United States lawmakers urging the federal court to allow the Ten Commandments to be displayed in public schools.

Speaker of the U.S. House of Representatives Mike Johnson, R-Louisiana; Rep. Chip Roy, R-Texas; and Sens. Ted Cruz and John Cornyn, R-Texas, were among the lawmakers who supported the cause after federal judges blocked Texas and Louisiana laws requiring the display of the commandments.

Supreme Court ruled on religious freedom cases 

The U.S. Supreme Court ruled in favor of a group of Maryland parents who sued a school district over its refusal to allow families to opt their children out of reading LGBT-themed books. 

In a 6-3 decision on July 27 in Mahmoud v. Taylor, the court ruled the Catholic, Orthodox, and Muslim parents “are likely to succeed on their claim that the board’s policies unconstitutionally burden their religious exercise.” 

In July, the Supreme Court ordered the New York Court of Appeals to revisit Diocese of Albany v. Harris, which challenged a 2017 New York state mandate requiring employers to cover abortions in health insurance plans.

In October, a Native American group working to stop the destruction of a centuries-old religious ritual site in Arizona lost its appeal to the Supreme Court.

Religious liberty abroad: Religious freedom diminished in Afghanistan

The U.S. Commission on International Religious Freedom (USCIRF) said in a report that “religious freedom conditions in Afghanistan continue to decline dramatically under Taliban rule.”

The USCIRF wrote in an Aug. 15 report examining the Taliban’s Law on the Propagation of Virtue and Prevention of Vice one year after its enactment: The morality law “impacts all Afghans” but “disproportionately affects religious minorities and women, eradicating their participation in public life and systematically eliminating their right to [freedom of religious belief].”

Chinese government banned Catholic priests from evangelizing online

In September, the State Administration for Religious Affairs in China banned several forms of online evangelization for religious clergy of all religions, including Catholic priests.

The Code of Conduct for Religious Clergy was made up of 18 articles including one that said faith leaders are banned from performing religious rituals through live broadcasts, short videos, or online meetings. 

U.S. commission said China should be designated as a country of particular concern

The USCIRF reported China tries to exert total control over religion and said the U.S. Department of State should redesignate China as a “country of particular concern” (CPC) regarding religious freedom.

USCIRF said in September that China uses surveillance, fines, retribution against family members, imprisonment, enforced disappearance, torture, and other forms of abuse to control the Catholic Church and other religious communities in the nation.

In its annual report, USCIRF also recommended Afghanistan, Burma, Cuba, Eritrea, India, Iran, Nicaragua, Nigeria, North Korea, Pakistan, Russia, Saudi Arabia, Tajikistan, Turkmenistan, and Vietnam be designated as CPCs.

Read More
Pope Leo XIV appoints Bishop Ramón Bejarano to lead Monterey Diocese #Catholic San Diego Auxiliary Bishop Ramón Bejarano celebrates Mass at St. Augustine’s School on Dec. 5, 2021, to honor Our Lady of Guadalupe. / Credit: John Gastaldo/Catholic Diocese of San Diego Vatican City, Dec 17, 2025 / 10:18 am (CNA). Pope Leo XIV has appointed Bishop Ramón Bejarano, currently auxiliary bishop of San Diego, as the next bishop of Monterey in California. The appointment was publicized on Dec. 17 by the Holy See Press Office at the Vatican and by Cardinal Christophe Pierre, apostolic nuncio to the United States.Bejarano succeeds Bishop Daniel E. Garcia, who led Monterey before being appointed bishop of Austin, Texas, on July 2 and installed there on Sept. 18.Bejarano was born July 17, 1969, in Laredo, Texas, and completed ecclesiastical studies at the diocesan seminary in Tijuana, Mexico, and at Mount Angel Seminary in Oregon, the Vatican said. He was ordained a priest for the Diocese of Stockton on Aug. 15, 1998.Named titular bishop of Carpi and auxiliary bishop of San Diego on Feb. 27, 2020, he received episcopal consecration on July 14, 2020.The Diocese of Monterey is comprised of 21,916 square miles in California and has a total population of 1,042,464, of which 368,150 are Catholic, according to the U.S. Conference of Catholic Bishops.
Read More

Pope Leo XIV appoints Bishop Ramón Bejarano to lead Monterey Diocese #Catholic San Diego Auxiliary Bishop Ramón Bejarano celebrates Mass at St. Augustine’s School on Dec. 5, 2021, to honor Our Lady of Guadalupe. / Credit: John Gastaldo/Catholic Diocese of San Diego Vatican City, Dec 17, 2025 / 10:18 am (CNA). Pope Leo XIV has appointed Bishop Ramón Bejarano, currently auxiliary bishop of San Diego, as the next bishop of Monterey in California. The appointment was publicized on Dec. 17 by the Holy See Press Office at the Vatican and by Cardinal Christophe Pierre, apostolic nuncio to the United States.Bejarano succeeds Bishop Daniel E. Garcia, who led Monterey before being appointed bishop of Austin, Texas, on July 2 and installed there on Sept. 18.Bejarano was born July 17, 1969, in Laredo, Texas, and completed ecclesiastical studies at the diocesan seminary in Tijuana, Mexico, and at Mount Angel Seminary in Oregon, the Vatican said. He was ordained a priest for the Diocese of Stockton on Aug. 15, 1998.Named titular bishop of Carpi and auxiliary bishop of San Diego on Feb. 27, 2020, he received episcopal consecration on July 14, 2020.The Diocese of Monterey is comprised of 21,916 square miles in California and has a total population of 1,042,464, of which 368,150 are Catholic, according to the U.S. Conference of Catholic Bishops.

unitedyam

San Diego Auxiliary Bishop Ramón Bejarano celebrates Mass at St. Augustine’s School on Dec. 5, 2021, to honor Our Lady of Guadalupe. / Credit: John Gastaldo/Catholic Diocese of San Diego

Vatican City, Dec 17, 2025 / 10:18 am (CNA).

Pope Leo XIV has appointed Bishop Ramón Bejarano, currently auxiliary bishop of San Diego, as the next bishop of Monterey in California. The appointment was publicized on Dec. 17 by the Holy See Press Office at the Vatican and by Cardinal Christophe Pierre, apostolic nuncio to the United States.

Bejarano succeeds Bishop Daniel E. Garcia, who led Monterey before being appointed bishop of Austin, Texas, on July 2 and installed there on Sept. 18.

Bejarano was born July 17, 1969, in Laredo, Texas, and completed ecclesiastical studies at the diocesan seminary in Tijuana, Mexico, and at Mount Angel Seminary in Oregon, the Vatican said. He was ordained a priest for the Diocese of Stockton on Aug. 15, 1998.

Named titular bishop of Carpi and auxiliary bishop of San Diego on Feb. 27, 2020, he received episcopal consecration on July 14, 2020.

The Diocese of Monterey is comprised of 21,916 square miles in California and has a total population of 1,042,464, of which 368,150 are Catholic, according to the U.S. Conference of Catholic Bishops.

Read More
At abortion facilities across the nation, carolers bring tidings of life #Catholic Carolers outside Planned Parenthood in Aurora, Illinois, on Dec. 13, 2025. / Credit: John Jansen/Courtesy of the Pro-Life Action League CNA Staff, Dec 17, 2025 / 08:00 am (CNA). When a pregnant woman at an abortion facility heard distant carolers singing “Silent Night,” she got up and left.The mother, back in 2003, decided to keep her baby after a pro-life group’s first Christmas caroling event outside a Chicago abortion clinic struck her heart.“The memories of Christmases past stirred in her and she decided she couldn’t go through with the abortion and kept her child,” said Matthew Yonke, a spokesman for the Pro-Life Action League, the group that coordinates these events. She would be the first of many women who chose life after hearing carols. Now, the tradition extends across the nation — and babies continue to be saved. As Christmas Day approaches, nearly 100 caroling groups across the U.S. are gathering at various abortion facilities to sing. Through the nationwide “Peace in the Womb” caroling effort, the group hopes “to bring the Christmas message of peace and joy to the darkness of abortion clinics,” according to a press release shared with CNA. It’s a “simple call for an end to the violence of abortion,” according to Yonke.“At the time of Christmas, the whole world tries to put aside differences and pursue peace, so we’re asking folks to make a connection to the womb, which should be a place of peace, but which is turned into a place of violent unrest in every abortion,” Yonke continued.A caroler holds artwork of Mary, who is pregnant with Jesus, at a caroling event outside a Cedar Rivers abortion facility in Renton, Washington, on Dec. 14, 2025. Credit: Photo courtesy of Richard BraySaving lives The carolers had already packed up after singing their final song outside an abortion site when a couple approached the remaining pro-lifers in Downers Grove, Illinois, on Dec. 13. The couple, Yonke said, “told the sidewalk counselors still there that they had decided to keep their baby after hearing our carols.” “Stories like this go all the way back to the first year,” Yonke said. “We’re thrilled when God can use these beloved songs that touch the hearts of even non-Christians to do his work in the world.”This was one of two rescue stories so far this December that the league heard about, according to Yonke. “Please don’t kill your baby at Christmas,” one caroler called out to a young woman in the back seat of a car that was driving into an abortion clinic.Carolers outside of Planned Parenthood in Madison, Wisconsin, on Dec. 13, 2025. Credit: Cecile Gregory/Courtesy of the Pro-Life Action LeagueIt was a Saturday in Milwaukee, and a group of carolers had gathered to sing outside the abortion clinic on St. Paul Avenue. The car drove into the abortion center parking lot. But minutes later, the car turned around with the young woman still in the back seat — she never even entered the abortion clinic.  Salvation came through an unplanned pregnancyPro-Life Action League invites local pro-lifers to work with them to organize their own caroling groups. On Sunday, Dec. 14, one such caroling group sang outside an abortion facility in Renton, Washington. “This was a fantastic event and I think every Catholic church should do this in their community,” said local pro-life activist Richard Bray, who organized the caroling with the Respect Life Ministry at a local Catholic parish, St. Stephen the Martyr.While every event organized with the league has a “Peace in the Womb” banner, Renton’s organizer would have something special — a handmade manger.  An 88-year-old parishioner at St. Stephen’s built an empty manger that the carolers brought to the event, according to Bray. Manger made by an 88-year-old parishioner of St. Stephen’s in Renton, Washington. Carolers brought the empty manger to the caroling event on Dec. 14, 2025, as a sign of what an abortion does and the empty space it leaves. Credit: Photo courtesy of Richard BrayThe empty manger not only symbolizes that Christ is coming at Christmas — but it also represents how a crib is empty after an abortion, according to Bray.“It’s particularly sad to think of someone getting an abortion during the Christmas season,” Bray told CNA. “So we gather to sing carols and remind abortion-bound mothers and our community that the salvation of the world came through an unplanned pregnancy.”
Read More

At abortion facilities across the nation, carolers bring tidings of life #Catholic Carolers outside Planned Parenthood in Aurora, Illinois, on Dec. 13, 2025. / Credit: John Jansen/Courtesy of the Pro-Life Action League CNA Staff, Dec 17, 2025 / 08:00 am (CNA). When a pregnant woman at an abortion facility heard distant carolers singing “Silent Night,” she got up and left.The mother, back in 2003, decided to keep her baby after a pro-life group’s first Christmas caroling event outside a Chicago abortion clinic struck her heart.“The memories of Christmases past stirred in her and she decided she couldn’t go through with the abortion and kept her child,” said Matthew Yonke, a spokesman for the Pro-Life Action League, the group that coordinates these events. She would be the first of many women who chose life after hearing carols. Now, the tradition extends across the nation — and babies continue to be saved. As Christmas Day approaches, nearly 100 caroling groups across the U.S. are gathering at various abortion facilities to sing. Through the nationwide “Peace in the Womb” caroling effort, the group hopes “to bring the Christmas message of peace and joy to the darkness of abortion clinics,” according to a press release shared with CNA. It’s a “simple call for an end to the violence of abortion,” according to Yonke.“At the time of Christmas, the whole world tries to put aside differences and pursue peace, so we’re asking folks to make a connection to the womb, which should be a place of peace, but which is turned into a place of violent unrest in every abortion,” Yonke continued.A caroler holds artwork of Mary, who is pregnant with Jesus, at a caroling event outside a Cedar Rivers abortion facility in Renton, Washington, on Dec. 14, 2025. Credit: Photo courtesy of Richard BraySaving lives The carolers had already packed up after singing their final song outside an abortion site when a couple approached the remaining pro-lifers in Downers Grove, Illinois, on Dec. 13. The couple, Yonke said, “told the sidewalk counselors still there that they had decided to keep their baby after hearing our carols.” “Stories like this go all the way back to the first year,” Yonke said. “We’re thrilled when God can use these beloved songs that touch the hearts of even non-Christians to do his work in the world.”This was one of two rescue stories so far this December that the league heard about, according to Yonke. “Please don’t kill your baby at Christmas,” one caroler called out to a young woman in the back seat of a car that was driving into an abortion clinic.Carolers outside of Planned Parenthood in Madison, Wisconsin, on Dec. 13, 2025. Credit: Cecile Gregory/Courtesy of the Pro-Life Action LeagueIt was a Saturday in Milwaukee, and a group of carolers had gathered to sing outside the abortion clinic on St. Paul Avenue. The car drove into the abortion center parking lot. But minutes later, the car turned around with the young woman still in the back seat — she never even entered the abortion clinic.  Salvation came through an unplanned pregnancyPro-Life Action League invites local pro-lifers to work with them to organize their own caroling groups. On Sunday, Dec. 14, one such caroling group sang outside an abortion facility in Renton, Washington. “This was a fantastic event and I think every Catholic church should do this in their community,” said local pro-life activist Richard Bray, who organized the caroling with the Respect Life Ministry at a local Catholic parish, St. Stephen the Martyr.While every event organized with the league has a “Peace in the Womb” banner, Renton’s organizer would have something special — a handmade manger.  An 88-year-old parishioner at St. Stephen’s built an empty manger that the carolers brought to the event, according to Bray. Manger made by an 88-year-old parishioner of St. Stephen’s in Renton, Washington. Carolers brought the empty manger to the caroling event on Dec. 14, 2025, as a sign of what an abortion does and the empty space it leaves. Credit: Photo courtesy of Richard BrayThe empty manger not only symbolizes that Christ is coming at Christmas — but it also represents how a crib is empty after an abortion, according to Bray.“It’s particularly sad to think of someone getting an abortion during the Christmas season,” Bray told CNA. “So we gather to sing carols and remind abortion-bound mothers and our community that the salvation of the world came through an unplanned pregnancy.”

unitedyam

Carolers outside Planned Parenthood in Aurora, Illinois, on Dec. 13, 2025. / Credit: John Jansen/Courtesy of the Pro-Life Action League

CNA Staff, Dec 17, 2025 / 08:00 am (CNA).

When a pregnant woman at an abortion facility heard distant carolers singing “Silent Night,” she got up and left.

The mother, back in 2003, decided to keep her baby after a pro-life group’s first Christmas caroling event outside a Chicago abortion clinic struck her heart.

“The memories of Christmases past stirred in her and she decided she couldn’t go through with the abortion and kept her child,” said Matthew Yonke, a spokesman for the Pro-Life Action League, the group that coordinates these events. 

She would be the first of many women who chose life after hearing carols. Now, the tradition extends across the nation — and babies continue to be saved. 

As Christmas Day approaches, nearly 100 caroling groups across the U.S. are gathering at various abortion facilities to sing. 

Through the nationwide “Peace in the Womb” caroling effort, the group hopes “to bring the Christmas message of peace and joy to the darkness of abortion clinics,” according to a press release shared with CNA. 

It’s a “simple call for an end to the violence of abortion,” according to Yonke.

“At the time of Christmas, the whole world tries to put aside differences and pursue peace, so we’re asking folks to make a connection to the womb, which should be a place of peace, but which is turned into a place of violent unrest in every abortion,” Yonke continued.

A caroler holds artwork of Mary, who is pregnant with Jesus, at a caroling event outside a Cedar Rivers abortion facility in Renton, Washington, on Dec. 14, 2025. Credit: Photo courtesy of Richard Bray
A caroler holds artwork of Mary, who is pregnant with Jesus, at a caroling event outside a Cedar Rivers abortion facility in Renton, Washington, on Dec. 14, 2025. Credit: Photo courtesy of Richard Bray

Saving lives 

The carolers had already packed up after singing their final song outside an abortion site when a couple approached the remaining pro-lifers in Downers Grove, Illinois, on Dec. 13. 

The couple, Yonke said, “told the sidewalk counselors still there that they had decided to keep their baby after hearing our carols.” 

“Stories like this go all the way back to the first year,” Yonke said. “We’re thrilled when God can use these beloved songs that touch the hearts of even non-Christians to do his work in the world.”

This was one of two rescue stories so far this December that the league heard about, according to Yonke. 

“Please don’t kill your baby at Christmas,” one caroler called out to a young woman in the back seat of a car that was driving into an abortion clinic.

Carolers outside of Planned Parenthood in Madison, Wisconsin, on Dec. 13, 2025. Credit: Cecile Gregory/Courtesy of the Pro-Life Action League
Carolers outside of Planned Parenthood in Madison, Wisconsin, on Dec. 13, 2025. Credit: Cecile Gregory/Courtesy of the Pro-Life Action League

It was a Saturday in Milwaukee, and a group of carolers had gathered to sing outside the abortion clinic on St. Paul Avenue. 

The car drove into the abortion center parking lot. But minutes later, the car turned around with the young woman still in the back seat — she never even entered the abortion clinic.  

Salvation came through an unplanned pregnancy

Pro-Life Action League invites local pro-lifers to work with them to organize their own caroling groups. 

On Sunday, Dec. 14, one such caroling group sang outside an abortion facility in Renton, Washington. 

“This was a fantastic event and I think every Catholic church should do this in their community,” said local pro-life activist Richard Bray, who organized the caroling with the Respect Life Ministry at a local Catholic parish, St. Stephen the Martyr.

While every event organized with the league has a “Peace in the Womb” banner, Renton’s organizer would have something special — a handmade manger.  

An 88-year-old parishioner at St. Stephen’s built an empty manger that the carolers brought to the event, according to Bray. 

Manger made by an 88-year-old parishioner of St. Stephen’s in Renton, Washington. Carolers brought the empty manger to the caroling event on Dec. 14, 2025, as a sign of what an abortion does and the empty space it leaves. Credit: Photo courtesy of Richard Bray
Manger made by an 88-year-old parishioner of St. Stephen’s in Renton, Washington. Carolers brought the empty manger to the caroling event on Dec. 14, 2025, as a sign of what an abortion does and the empty space it leaves. Credit: Photo courtesy of Richard Bray

The empty manger not only symbolizes that Christ is coming at Christmas — but it also represents how a crib is empty after an abortion, according to Bray.

“It’s particularly sad to think of someone getting an abortion during the Christmas season,” Bray told CNA. “So we gather to sing carols and remind abortion-bound mothers and our community that the salvation of the world came through an unplanned pregnancy.”

Read More
Senate to vote on health care plans as subsidies near expiration #Catholic Congress is set to vote on two plans regarding the Affordable Care Act (ACA) premium tax credits that are scheduled to expire Dec. 31, 2025.  / Credit: usarmyband, CC BY 4.0, via Wikimedia Commons Washington, D.C. Newsroom, Dec 11, 2025 / 06:30 am (CNA). Congress is set to vote on two plans regarding the Affordable Care Act (ACA) premium tax credits that are scheduled to expire Dec. 31, 2025. The Senate is expected to vote Dec. 11 on a Democratic proposal to extend existing ACA tax credits for three years, as 24 million Americans use ACA marketplaces for health insurance. Senate Majority Leader John Thune, R-South Dakota, told reporters Tuesday after a Senate Republican meeting that lawmakers also will vote on a Republican alternative measure. Sen. Bill Cassidy, R-Louisiana, chair of the Health, Education, Labor, and Pensions Committee, and Sen. Mike Crapo, R-Idaho, who leads the Finance panel, announced the legislation on Monday. The measure (S. 3386) would set requirements for Health Savings Account (HSA) contributions and direct that the money cannot be used for abortion or “gender transitions.” It would require states to verify citizenship and immigration status before coverage.Catholic bishops weigh inThe U.S. Conference of Catholic Bishops have said they favor extending the taxpayer subsidies that lower health insurance costs under the ACA, but said lawmakers must ensure that the tax credits are not used for abortions or other procedures that violate Catholic teaching on the sanctity of life. The enhanced premium tax credits “should be extended but must not continue to fund plans that cover the destruction of human life, which is antithetical to authentic health care,”  the bishops wrote in an Oct. 10 letter to members of Congress. There needs to be a policy that serves “all vulnerable people – born and preborn” and applies full Hyde Amendment protections to them, ensuring not only that government funding does not directly pay for the procuring of an abortion, but also that plans offered by health insurance companies on ACA exchanges cannot cover elective abortion,” they wrote. The Hyde Amendment, passed by Congress in 1977, prohibits the use of federal funds for abortions except in cases of rape, incest, or when the mother’s life is at risk.Activists respondA coalition of more than 300 faith leaders including NETWORK Lobby for Catholic Social Justice, Church Of God In Christ Social Justice Ministry, Faith in Action Network, and  Franciscan Action Network, delivered a joint letter to Congress Dec. 8 urging legislators to pass a bipartisan bill that protects and expands the ACA premium tax credits.“Each life is sacred, therefore, there is a moral imperative to provide care for the sick and alleviate suffering particularly for those who lack resources to pay,” the letter wrote. There must be action to ensure everyone has “the health care they need to live and thrive, as people are currently making choices about coverage for 2026.”“The letter notes that renewing the tax credits will keep healthcare premiums under the ACA from spiking by an average of 114 percent in 2026,” NETWORK reported. “This would cause an estimated 4.8 million people to lose their health coverage because they cannot afford it. Subsequently, some 50,000 people could lose their lives without their health coverage.”Other pro-life organizations have warned against expanding the subsidies. “As Congress continues to face pressure to extend Obamacare’s abortion-funding premium subsidies, Susan B. Anthony Pro-Life America (SBA) is making the facts clear on how Obamacare does not include the Hyde amendment and forces Americans to pay for abortions,” Marjorie Dannenfelser, president of SBA Pro-Life America, said in a statement.“The enactment of Obamacare ruptured the bipartisan legacy of the Hyde amendment and resulted in the largest expansion of abortion funding since the 1970s,” she said. “Obama and the Democratic leadership at the time intentionally drafted the program to avoid annual appropriations bills, bypassing the Hyde amendment.”“Instead of stopping funding for health insurance plans that cover elective abortion, Section 1303 of Obamacare expressly permits subsidies for Obamacare plans that cover abortion using elaborate accounting requirements and an abortion surcharge to justify the funding,” she said.SBA and more than 100 other pro-life organizations are demanding that any extensions to Obamacare include a complete application of the Hyde policy. The groups sent a September letter and an October letter to lawmakers calling on Congress to ensure pro-life provisions. “Preventing taxpayer funding of abortion is a minimum requirement for any new Obamacare spending advanced by a Republican Congress and Administration,” Dannenfelser said.
Read More

Senate to vote on health care plans as subsidies near expiration #Catholic Congress is set to vote on two plans regarding the Affordable Care Act (ACA) premium tax credits that are scheduled to expire Dec. 31, 2025.  / Credit: usarmyband, CC BY 4.0, via Wikimedia Commons Washington, D.C. Newsroom, Dec 11, 2025 / 06:30 am (CNA). Congress is set to vote on two plans regarding the Affordable Care Act (ACA) premium tax credits that are scheduled to expire Dec. 31, 2025. The Senate is expected to vote Dec. 11 on a Democratic proposal to extend existing ACA tax credits for three years, as 24 million Americans use ACA marketplaces for health insurance. Senate Majority Leader John Thune, R-South Dakota, told reporters Tuesday after a Senate Republican meeting that lawmakers also will vote on a Republican alternative measure. Sen. Bill Cassidy, R-Louisiana, chair of the Health, Education, Labor, and Pensions Committee, and Sen. Mike Crapo, R-Idaho, who leads the Finance panel, announced the legislation on Monday. The measure (S. 3386) would set requirements for Health Savings Account (HSA) contributions and direct that the money cannot be used for abortion or “gender transitions.” It would require states to verify citizenship and immigration status before coverage.Catholic bishops weigh inThe U.S. Conference of Catholic Bishops have said they favor extending the taxpayer subsidies that lower health insurance costs under the ACA, but said lawmakers must ensure that the tax credits are not used for abortions or other procedures that violate Catholic teaching on the sanctity of life. The enhanced premium tax credits “should be extended but must not continue to fund plans that cover the destruction of human life, which is antithetical to authentic health care,”  the bishops wrote in an Oct. 10 letter to members of Congress. There needs to be a policy that serves “all vulnerable people – born and preborn” and applies full Hyde Amendment protections to them, ensuring not only that government funding does not directly pay for the procuring of an abortion, but also that plans offered by health insurance companies on ACA exchanges cannot cover elective abortion,” they wrote. The Hyde Amendment, passed by Congress in 1977, prohibits the use of federal funds for abortions except in cases of rape, incest, or when the mother’s life is at risk.Activists respondA coalition of more than 300 faith leaders including NETWORK Lobby for Catholic Social Justice, Church Of God In Christ Social Justice Ministry, Faith in Action Network, and  Franciscan Action Network, delivered a joint letter to Congress Dec. 8 urging legislators to pass a bipartisan bill that protects and expands the ACA premium tax credits.“Each life is sacred, therefore, there is a moral imperative to provide care for the sick and alleviate suffering particularly for those who lack resources to pay,” the letter wrote. There must be action to ensure everyone has “the health care they need to live and thrive, as people are currently making choices about coverage for 2026.”“The letter notes that renewing the tax credits will keep healthcare premiums under the ACA from spiking by an average of 114 percent in 2026,” NETWORK reported. “This would cause an estimated 4.8 million people to lose their health coverage because they cannot afford it. Subsequently, some 50,000 people could lose their lives without their health coverage.”Other pro-life organizations have warned against expanding the subsidies. “As Congress continues to face pressure to extend Obamacare’s abortion-funding premium subsidies, Susan B. Anthony Pro-Life America (SBA) is making the facts clear on how Obamacare does not include the Hyde amendment and forces Americans to pay for abortions,” Marjorie Dannenfelser, president of SBA Pro-Life America, said in a statement.“The enactment of Obamacare ruptured the bipartisan legacy of the Hyde amendment and resulted in the largest expansion of abortion funding since the 1970s,” she said. “Obama and the Democratic leadership at the time intentionally drafted the program to avoid annual appropriations bills, bypassing the Hyde amendment.”“Instead of stopping funding for health insurance plans that cover elective abortion, Section 1303 of Obamacare expressly permits subsidies for Obamacare plans that cover abortion using elaborate accounting requirements and an abortion surcharge to justify the funding,” she said.SBA and more than 100 other pro-life organizations are demanding that any extensions to Obamacare include a complete application of the Hyde policy. The groups sent a September letter and an October letter to lawmakers calling on Congress to ensure pro-life provisions. “Preventing taxpayer funding of abortion is a minimum requirement for any new Obamacare spending advanced by a Republican Congress and Administration,” Dannenfelser said.

unitedyam

Congress is set to vote on two plans regarding the Affordable Care Act (ACA) premium tax credits that are scheduled to expire Dec. 31, 2025.  / Credit: usarmyband, CC BY 4.0, via Wikimedia Commons

Washington, D.C. Newsroom, Dec 11, 2025 / 06:30 am (CNA).

Congress is set to vote on two plans regarding the Affordable Care Act (ACA) premium tax credits that are scheduled to expire Dec. 31, 2025. 

The Senate is expected to vote Dec. 11 on a Democratic proposal to extend existing ACA tax credits for three years, as 24 million Americans use ACA marketplaces for health insurance. 

Senate Majority Leader John Thune, R-South Dakota, told reporters Tuesday after a Senate Republican meeting that lawmakers also will vote on a Republican alternative measure. 

Sen. Bill Cassidy, R-Louisiana, chair of the Health, Education, Labor, and Pensions Committee, and Sen. Mike Crapo, R-Idaho, who leads the Finance panel, announced the legislation on Monday. 

The measure (S. 3386) would set requirements for Health Savings Account (HSA) contributions and direct that the money cannot be used for abortion or “gender transitions.” It would require states to verify citizenship and immigration status before coverage.

Catholic bishops weigh in

The U.S. Conference of Catholic Bishops have said they favor extending the taxpayer subsidies that lower health insurance costs under the ACA, but said lawmakers must ensure that the tax credits are not used for abortions or other procedures that violate Catholic teaching on the sanctity of life. 

The enhanced premium tax credits “should be extended but must not continue to fund plans that cover the destruction of human life, which is antithetical to authentic health care,”  the bishops wrote in an Oct. 10 letter to members of Congress. 

There needs to be a policy that serves “all vulnerable people – born and preborn” and applies full Hyde Amendment protections to them, ensuring not only that government funding does not directly pay for the procuring of an abortion, but also that plans offered by health insurance companies on ACA exchanges cannot cover elective abortion,” they wrote. 

The Hyde Amendment, passed by Congress in 1977, prohibits the use of federal funds for abortions except in cases of rape, incest, or when the mother’s life is at risk.

Activists respond

A coalition of more than 300 faith leaders including NETWORK Lobby for Catholic Social Justice, Church Of God In Christ Social Justice Ministry, Faith in Action Network, and  Franciscan Action Network, delivered a joint letter to Congress Dec. 8 urging legislators to pass a bipartisan bill that protects and expands the ACA premium tax credits.

“Each life is sacred, therefore, there is a moral imperative to provide care for the sick and alleviate suffering particularly for those who lack resources to pay,” the letter wrote. There must be action to ensure everyone has “the health care they need to live and thrive, as people are currently making choices about coverage for 2026.”

“The letter notes that renewing the tax credits will keep healthcare premiums under the ACA from spiking by an average of 114 percent in 2026,” NETWORK reported. “This would cause an estimated 4.8 million people to lose their health coverage because they cannot afford it. Subsequently, some 50,000 people could lose their lives without their health coverage.”

Other pro-life organizations have warned against expanding the subsidies. 

“As Congress continues to face pressure to extend Obamacare’s abortion-funding premium subsidies, Susan B. Anthony Pro-Life America (SBA) is making the facts clear on how Obamacare does not include the Hyde amendment and forces Americans to pay for abortions,” Marjorie Dannenfelser, president of SBA Pro-Life America, said in a statement.

“The enactment of Obamacare ruptured the bipartisan legacy of the Hyde amendment and resulted in the largest expansion of abortion funding since the 1970s,” she said. “Obama and the Democratic leadership at the time intentionally drafted the program to avoid annual appropriations bills, bypassing the Hyde amendment.”

“Instead of stopping funding for health insurance plans that cover elective abortion, Section 1303 of Obamacare expressly permits subsidies for Obamacare plans that cover abortion using elaborate accounting requirements and an abortion surcharge to justify the funding,” she said.

SBA and more than 100 other pro-life organizations are demanding that any extensions to Obamacare include a complete application of the Hyde policy. The groups sent a September letter and an October letter to lawmakers calling on Congress to ensure pro-life provisions. 

“Preventing taxpayer funding of abortion is a minimum requirement for any new Obamacare spending advanced by a Republican Congress and Administration,” Dannenfelser said.

Read More
Trump honors Mary’s ‘freedom from original sin’ in Immaculate Conception message #Catholic U.S. President Donald Trump delivers remarks on Dec. 6, 2025, in Washington, D.C. / Credit: Aaron Schwartz/Getty Images Washington, D.C. Newsroom, Dec 8, 2025 / 18:09 pm (CNA). President Donald Trump honored the feast of the Immaculate Conception on Dec. 8, which appears to be the first time an American president formally recognized the Catholic holy day.The presidential statement recognized the role Mary played in the salvation of humanity and the importance she has in American history. The statement does, however, contain one theological error about the Incarnation. It says God became man when Christ was born, although Catholic doctrine recognizes God becoming man at the Incarnation: when Mary conceived him.“Today, I recognize every American celebrating Dec. 8 as a holy day honoring the faith, humility, and love of Mary, mother of Jesus and one of the greatest figures in the Bible,” the statement said. Trump, who is not Catholic and describes himself as a “non-denominational Christian,” has cultivated strong bonds with a broad range of Christians and frequently referenced religious holidays and symbols in ways that resonate with supporters.CNA could not find similar proclamations on the Immaculate Conception from other presidents, including none from the only two Catholic presidents: John F. Kennedy and Joe Biden. Other presidents have spoken about Mary and the Immaculate Conception, sometimes in messages relating to Christmas or other topics, but not in a formal recognition of this feast.“On the feast of the Immaculate Conception, Catholics celebrate what they believe to be Mary’s freedom from original sin as the mother of God,” the statement read.The feast day celebrates the miracle in which Mary was conceived without the stain of original sin. Every person — with the exception of Mary and Jesus Christ — receives the hereditary stain of original sin, which was brought onto humanity through the first sin of Adam and Eve when they disobeyed God by eating fruit from the tree of knowledge of good and evil.Mary’s importance to humanity and the United StatesThe presidential statement said Mary’s agreement at the Annunciation to conceive and bear the child Christ was “one of the most profound and consequential acts of history,” and Mary “heroically accepted God’s will with trust and humility.” It cites Luke 1:38: “Behold, I am the handmaid of the Lord. May it be done to me according to your word.” “Mary’s decision forever altered the course of humanity,” the statement read, adding that Christ “would go on to offer his life on the Cross for the redemption of sins and the salvation of the world.”President Trump’s statement also describes the annunciation by the archangel Gabriel, who calls the Blessed Mother “favored one” and tells her “you will conceive in your womb and bear a son, and you shall name him Jesus.”Later in the document, the presidential message says “we remember the sacred words that have brought aid, comfort, and support to generations of American believers in times of need,” and includes the text of the Hail Mary.Trump’s statement also acknowledges the “distinct role” Mary has played “in our great American story.”The president’s statement also specifically references Bishop John Carroll’s consecration of the United States to the Blessed Mother. Carroll was the only Catholic to sign the Declaration of Independence. In addition, the statement references the annual Mass of Thanksgiving in New Orleans on Jan. 8, in which Catholics celebrate Mary’s perceived assistance to U.S. troops under the command of General Andrew Jackson in winning the Battle of New Orleans.The message notes that “American legends” including St. Elizabeth Ann Seton, St. Frances Xavier Cabrini, and Venerable Fulton Sheen “held a deep devotion to Mary” and that many American churches, hospitals, universities, and schools bear her name. It adds that many Americans will also celebrate Our Lady of Guadalupe on Dec. 12.“As we approach 250 years of glorious American independence, we acknowledge and give thanks, with total gratitude, for Mary’s role in advancing peace, hope, and love in America and beyond our shores,” the presidential message reads.The presidential message also recognizes Pope Benedict XV dedicating a statue of Mary, Queen of Peace, to encourage Christians “to look to her example of peace by praying for a stop to the horrific slaughter” occurring in World War I, which then ended just a few months later.“Today, we look to Mary once again for inspiration and encouragement as we pray for an end to war and for a new and lasting era of peace, prosperity, and harmony in Europe and throughout the world,” Trump’s statement added.Catholics react to Trump’s messageChad Pecknold, a political science professor at The Catholic University of America, said he welcomed the president’s recognition of the feast day.“The more America publicly honors Christian feast days such as Christmas, Good Friday, and Easter, and the more we remember our greatest saints, as well as our national heroes, the better oriented our nation will be to God,” he said. “This is the spiritual key to raising up the Res Americana for the next 250 years.”Susan Hanssen, a history professor at the University of Dallas (a Catholic institution), called the presidential message “a jaw-droppingly historic event.” For a president to celebrate Mary as “full of grace” and celebrate “the centrality of the Incarnation,” she said “goes beyond anything that Americans have ever heard in presidential public speeches.”“This pronouncement, along with the first American pope in world history, marks a watershed moment in American cultural history,” Hanssen said. Caleb Henry, a political science professor at Franciscan University, told CNA Trump’s message appears to be an extension of the president’s America Prays campaign, which asks Americans to pray for the country ahead of the 250th anniversary of the Declaration of Independence next year.Henry said the initiative seeks to “reconnect America’s people of faith with … the signing of the Declaration of Independence.” He said the Immaculate Conception statement appears to be “a message to America’s Catholic faithful,” that the country’s history “while complicated, is rooted in these truths of natural law, laws of nature, and of nature’s God.”“We have a Marian tradition here in our country as well,” he said. The statement comes as the nation’s Catholic bishops have welcomed some of Trump’s policies, such as regarding gender ideology. Bishops also have expressed dismay about indiscriminate immigration enforcement and a plan to expand in vitro fertilization (IVF).The United States Conference of Catholic Bishops issued a unified special pastoral message against “indiscriminate mass deportations” on Nov. 12.Henry said a message like the one issued on the Immaculate Conception is “a typical Trump move” by “ignoring all existing hierarchies and going straight to the people.”Theological error in the messageThe statement contains a theological error. After discussing the Annunciation, the message states “nine months later, God became man when Mary gave birth to a son, Jesus.”Christ became man at the moment of the Incarnation, when Mary conceived him, not when he was born. Father Aquinas Guilbeau, OP, told CNA that although early councils clarified this teaching, the misunderstanding “endures today.” He said: “Even among Christians, sadly. It remains a favorite of poets.” He noted that even in “Silent Night,” the verse that says “Jesus, Lord, at thy birth” falls into this error because: “Jesus is Lord before his birth. He is Lord at his conception.”“Wherever it appears, the error may be pious and well-intentioned but it remains theologically inaccurate,” Guilbeau said.
Read More

Trump honors Mary’s ‘freedom from original sin’ in Immaculate Conception message #Catholic U.S. President Donald Trump delivers remarks on Dec. 6, 2025, in Washington, D.C. / Credit: Aaron Schwartz/Getty Images Washington, D.C. Newsroom, Dec 8, 2025 / 18:09 pm (CNA). President Donald Trump honored the feast of the Immaculate Conception on Dec. 8, which appears to be the first time an American president formally recognized the Catholic holy day.The presidential statement recognized the role Mary played in the salvation of humanity and the importance she has in American history. The statement does, however, contain one theological error about the Incarnation. It says God became man when Christ was born, although Catholic doctrine recognizes God becoming man at the Incarnation: when Mary conceived him.“Today, I recognize every American celebrating Dec. 8 as a holy day honoring the faith, humility, and love of Mary, mother of Jesus and one of the greatest figures in the Bible,” the statement said. Trump, who is not Catholic and describes himself as a “non-denominational Christian,” has cultivated strong bonds with a broad range of Christians and frequently referenced religious holidays and symbols in ways that resonate with supporters.CNA could not find similar proclamations on the Immaculate Conception from other presidents, including none from the only two Catholic presidents: John F. Kennedy and Joe Biden. Other presidents have spoken about Mary and the Immaculate Conception, sometimes in messages relating to Christmas or other topics, but not in a formal recognition of this feast.“On the feast of the Immaculate Conception, Catholics celebrate what they believe to be Mary’s freedom from original sin as the mother of God,” the statement read.The feast day celebrates the miracle in which Mary was conceived without the stain of original sin. Every person — with the exception of Mary and Jesus Christ — receives the hereditary stain of original sin, which was brought onto humanity through the first sin of Adam and Eve when they disobeyed God by eating fruit from the tree of knowledge of good and evil.Mary’s importance to humanity and the United StatesThe presidential statement said Mary’s agreement at the Annunciation to conceive and bear the child Christ was “one of the most profound and consequential acts of history,” and Mary “heroically accepted God’s will with trust and humility.” It cites Luke 1:38: “Behold, I am the handmaid of the Lord. May it be done to me according to your word.” “Mary’s decision forever altered the course of humanity,” the statement read, adding that Christ “would go on to offer his life on the Cross for the redemption of sins and the salvation of the world.”President Trump’s statement also describes the annunciation by the archangel Gabriel, who calls the Blessed Mother “favored one” and tells her “you will conceive in your womb and bear a son, and you shall name him Jesus.”Later in the document, the presidential message says “we remember the sacred words that have brought aid, comfort, and support to generations of American believers in times of need,” and includes the text of the Hail Mary.Trump’s statement also acknowledges the “distinct role” Mary has played “in our great American story.”The president’s statement also specifically references Bishop John Carroll’s consecration of the United States to the Blessed Mother. Carroll was the only Catholic to sign the Declaration of Independence. In addition, the statement references the annual Mass of Thanksgiving in New Orleans on Jan. 8, in which Catholics celebrate Mary’s perceived assistance to U.S. troops under the command of General Andrew Jackson in winning the Battle of New Orleans.The message notes that “American legends” including St. Elizabeth Ann Seton, St. Frances Xavier Cabrini, and Venerable Fulton Sheen “held a deep devotion to Mary” and that many American churches, hospitals, universities, and schools bear her name. It adds that many Americans will also celebrate Our Lady of Guadalupe on Dec. 12.“As we approach 250 years of glorious American independence, we acknowledge and give thanks, with total gratitude, for Mary’s role in advancing peace, hope, and love in America and beyond our shores,” the presidential message reads.The presidential message also recognizes Pope Benedict XV dedicating a statue of Mary, Queen of Peace, to encourage Christians “to look to her example of peace by praying for a stop to the horrific slaughter” occurring in World War I, which then ended just a few months later.“Today, we look to Mary once again for inspiration and encouragement as we pray for an end to war and for a new and lasting era of peace, prosperity, and harmony in Europe and throughout the world,” Trump’s statement added.Catholics react to Trump’s messageChad Pecknold, a political science professor at The Catholic University of America, said he welcomed the president’s recognition of the feast day.“The more America publicly honors Christian feast days such as Christmas, Good Friday, and Easter, and the more we remember our greatest saints, as well as our national heroes, the better oriented our nation will be to God,” he said. “This is the spiritual key to raising up the Res Americana for the next 250 years.”Susan Hanssen, a history professor at the University of Dallas (a Catholic institution), called the presidential message “a jaw-droppingly historic event.” For a president to celebrate Mary as “full of grace” and celebrate “the centrality of the Incarnation,” she said “goes beyond anything that Americans have ever heard in presidential public speeches.”“This pronouncement, along with the first American pope in world history, marks a watershed moment in American cultural history,” Hanssen said. Caleb Henry, a political science professor at Franciscan University, told CNA Trump’s message appears to be an extension of the president’s America Prays campaign, which asks Americans to pray for the country ahead of the 250th anniversary of the Declaration of Independence next year.Henry said the initiative seeks to “reconnect America’s people of faith with … the signing of the Declaration of Independence.” He said the Immaculate Conception statement appears to be “a message to America’s Catholic faithful,” that the country’s history “while complicated, is rooted in these truths of natural law, laws of nature, and of nature’s God.”“We have a Marian tradition here in our country as well,” he said. The statement comes as the nation’s Catholic bishops have welcomed some of Trump’s policies, such as regarding gender ideology. Bishops also have expressed dismay about indiscriminate immigration enforcement and a plan to expand in vitro fertilization (IVF).The United States Conference of Catholic Bishops issued a unified special pastoral message against “indiscriminate mass deportations” on Nov. 12.Henry said a message like the one issued on the Immaculate Conception is “a typical Trump move” by “ignoring all existing hierarchies and going straight to the people.”Theological error in the messageThe statement contains a theological error. After discussing the Annunciation, the message states “nine months later, God became man when Mary gave birth to a son, Jesus.”Christ became man at the moment of the Incarnation, when Mary conceived him, not when he was born. Father Aquinas Guilbeau, OP, told CNA that although early councils clarified this teaching, the misunderstanding “endures today.” He said: “Even among Christians, sadly. It remains a favorite of poets.” He noted that even in “Silent Night,” the verse that says “Jesus, Lord, at thy birth” falls into this error because: “Jesus is Lord before his birth. He is Lord at his conception.”“Wherever it appears, the error may be pious and well-intentioned but it remains theologically inaccurate,” Guilbeau said.

unitedyam

U.S. President Donald Trump delivers remarks on Dec. 6, 2025, in Washington, D.C. / Credit: Aaron Schwartz/Getty Images

Washington, D.C. Newsroom, Dec 8, 2025 / 18:09 pm (CNA).

President Donald Trump honored the feast of the Immaculate Conception on Dec. 8, which appears to be the first time an American president formally recognized the Catholic holy day.

The presidential statement recognized the role Mary played in the salvation of humanity and the importance she has in American history. The statement does, however, contain one theological error about the Incarnation. It says God became man when Christ was born, although Catholic doctrine recognizes God becoming man at the Incarnation: when Mary conceived him.

“Today, I recognize every American celebrating Dec. 8 as a holy day honoring the faith, humility, and love of Mary, mother of Jesus and one of the greatest figures in the Bible,” the statement said. Trump, who is not Catholic and describes himself as a “non-denominational Christian,” has cultivated strong bonds with a broad range of Christians and frequently referenced religious holidays and symbols in ways that resonate with supporters.

CNA could not find similar proclamations on the Immaculate Conception from other presidents, including none from the only two Catholic presidents: John F. Kennedy and Joe Biden. Other presidents have spoken about Mary and the Immaculate Conception, sometimes in messages relating to Christmas or other topics, but not in a formal recognition of this feast.

“On the feast of the Immaculate Conception, Catholics celebrate what they believe to be Mary’s freedom from original sin as the mother of God,” the statement read.

The feast day celebrates the miracle in which Mary was conceived without the stain of original sin. Every person — with the exception of Mary and Jesus Christ — receives the hereditary stain of original sin, which was brought onto humanity through the first sin of Adam and Eve when they disobeyed God by eating fruit from the tree of knowledge of good and evil.

Mary’s importance to humanity and the United States

The presidential statement said Mary’s agreement at the Annunciation to conceive and bear the child Christ was “one of the most profound and consequential acts of history,” and Mary “heroically accepted God’s will with trust and humility.” 

It cites Luke 1:38: “Behold, I am the handmaid of the Lord. May it be done to me according to your word.” 

“Mary’s decision forever altered the course of humanity,” the statement read, adding that Christ “would go on to offer his life on the Cross for the redemption of sins and the salvation of the world.”

President Trump’s statement also describes the annunciation by the archangel Gabriel, who calls the Blessed Mother “favored one” and tells her “you will conceive in your womb and bear a son, and you shall name him Jesus.”

Later in the document, the presidential message says “we remember the sacred words that have brought aid, comfort, and support to generations of American believers in times of need,” and includes the text of the Hail Mary.

Trump’s statement also acknowledges the “distinct role” Mary has played “in our great American story.”

The president’s statement also specifically references Bishop John Carroll’s consecration of the United States to the Blessed Mother. Carroll was the only Catholic to sign the Declaration of Independence. In addition, the statement references the annual Mass of Thanksgiving in New Orleans on Jan. 8, in which Catholics celebrate Mary’s perceived assistance to U.S. troops under the command of General Andrew Jackson in winning the Battle of New Orleans.

The message notes that “American legends” including St. Elizabeth Ann Seton, St. Frances Xavier Cabrini, and Venerable Fulton Sheen “held a deep devotion to Mary” and that many American churches, hospitals, universities, and schools bear her name. It adds that many Americans will also celebrate Our Lady of Guadalupe on Dec. 12.

“As we approach 250 years of glorious American independence, we acknowledge and give thanks, with total gratitude, for Mary’s role in advancing peace, hope, and love in America and beyond our shores,” the presidential message reads.

The presidential message also recognizes Pope Benedict XV dedicating a statue of Mary, Queen of Peace, to encourage Christians “to look to her example of peace by praying for a stop to the horrific slaughter” occurring in World War I, which then ended just a few months later.

“Today, we look to Mary once again for inspiration and encouragement as we pray for an end to war and for a new and lasting era of peace, prosperity, and harmony in Europe and throughout the world,” Trump’s statement added.

Catholics react to Trump’s message

Chad Pecknold, a political science professor at The Catholic University of America, said he welcomed the president’s recognition of the feast day.

“The more America publicly honors Christian feast days such as Christmas, Good Friday, and Easter, and the more we remember our greatest saints, as well as our national heroes, the better oriented our nation will be to God,” he said. “This is the spiritual key to raising up the Res Americana for the next 250 years.”

Susan Hanssen, a history professor at the University of Dallas (a Catholic institution), called the presidential message “a jaw-droppingly historic event.” For a president to celebrate Mary as “full of grace” and celebrate “the centrality of the Incarnation,” she said “goes beyond anything that Americans have ever heard in presidential public speeches.”

“This pronouncement, along with the first American pope in world history, marks a watershed moment in American cultural history,” Hanssen said. 

Caleb Henry, a political science professor at Franciscan University, told CNA Trump’s message appears to be an extension of the president’s America Prays campaign, which asks Americans to pray for the country ahead of the 250th anniversary of the Declaration of Independence next year.

Henry said the initiative seeks to “reconnect America’s people of faith with … the signing of the Declaration of Independence.” He said the Immaculate Conception statement appears to be “a message to America’s Catholic faithful,” that the country’s history “while complicated, is rooted in these truths of natural law, laws of nature, and of nature’s God.”

“We have a Marian tradition here in our country as well,” he said. 

The statement comes as the nation’s Catholic bishops have welcomed some of Trump’s policies, such as regarding gender ideology. Bishops also have expressed dismay about indiscriminate immigration enforcement and a plan to expand in vitro fertilization (IVF).

The United States Conference of Catholic Bishops issued a unified special pastoral message against “indiscriminate mass deportations” on Nov. 12.

Henry said a message like the one issued on the Immaculate Conception is “a typical Trump move” by “ignoring all existing hierarchies and going straight to the people.”

Theological error in the message

The statement contains a theological error. After discussing the Annunciation, the message states “nine months later, God became man when Mary gave birth to a son, Jesus.”

Christ became man at the moment of the Incarnation, when Mary conceived him, not when he was born. 

Father Aquinas Guilbeau, OP, told CNA that although early councils clarified this teaching, the misunderstanding “endures today.” He said: “Even among Christians, sadly. It remains a favorite of poets.” 

He noted that even in “Silent Night,” the verse that says “Jesus, Lord, at thy birth” falls into this error because: “Jesus is Lord before his birth. He is Lord at his conception.”

“Wherever it appears, the error may be pious and well-intentioned but it remains theologically inaccurate,” Guilbeau said.

Read More
What is ‘papal infallibility?’ CNA explains an often-misunderstood Church teaching #Catholic When Pope Pius IX declared the doctrine of the Immaculate Conception of the Virgin Mary on Dec. 8, 1854, he had a golden crown added to the mosaic of Mary, Virgin Immaculate, in the Chapel of the Choir in St. Peter’s Basilica. / Credit: Daniel Ibañez/CNA CNA Staff, Dec 8, 2025 / 06:00 am (CNA). On Dec. 8 the Catholic Church celebrates the solemnity of the Immaculate Conception — a paramount feast in the Church’s liturgical calendar and one that indirectly touches on a regularly misunderstood but important piece of Church dogma.The solemnity is the patronal feast of the United States and marks the recognition of the Blessed Mother’s freedom from original sin, which the Church teaches she was granted from the moment of conception.The Catechism of the Catholic Church states that Mary was “redeemed from the moment of her conception” (No. 491) in order “to be able to give the free assent of her faith to the announcement of her vocation” (No. 490). The dogma was disputed and challenged by Protestants over the centuries, leading Pope Pius IX to affirm it in his 1854 encyclical Ineffabilis Deus, stating unequivocally that Mary “was endowed with the grace of the Holy Spirit and preserved from original sin” upon her conception. Ineffabilis Deus is among the papal pronouncements that theologians have long considered to be “infallible.” But what does papal infallibility mean in the context and history of the Church?Defined by First Vatican Council in 1870Though Church historians argue that numerous papal statements down through the centuries can potentially be regarded as infallible under this teaching, the concept itself was not fully defined by the Church until the mid-19th century.In its first dogmatic constitution on the Church of Christ, Pastor Aeternus, the First Vatican Council held that the pope, when speaking “in the exercise of his office as shepherd and teacher of all Christians, in virtue of his supreme apostolic authority,” and while defining “a doctrine concerning faith or morals to be held by the whole Church,” possesses the infallibility that Jesus “willed his Church to enjoy in defining doctrine concerning faith or morals.”Father Patrick Flanagan, an associate professor of theology at St. John’s University, told CNA that the doctrine of papal infallibility “does not concern the pope’s character.”“The pope is human,” Flanagan said. “In other words, he is fallible. He can sin and err in what he says about everyday matters.”Yet in “rare historical, narrowly defined moments” when the pope “exercises his authority as the supreme teacher of the Church of the Petrine office” and speaks “ex cathedra,” he is guided by the Holy Spirit to speak “indisputable truth” about faith and morals, Flanagan said. Flanagan underscored the four specific criteria that a papal statement must make to be considered infallible. For one, the pope must speak “in his official capacity as supreme pontiff,” not off-the-cuff or informally. The doctrine, meanwhile, must concern a matter of faith or morals. “No pope would speak ex cathedra on scientific, economic, or other nonreligious subjects,” Flanagan said. The statement must also be “explicitly straightforward and definitive,” he said, and it “must be intended to bind the whole Church as a matter of divine and Roman Catholic faith.” John P. Joy, a professor of theology and the dean of faculty at St. Ambrose Academy in Madison, Wisconsin, told CNA that the doctrine can be identified in part by the reading of Matthew 16:19.In that passage, Christ tells Peter, the first pope: “I will give you the keys to the kingdom of heaven. Whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.”“Part of what Jesus is promising here is that he will endorse and ratify in heaven all of the judgments that Peter makes on earth,” Joy said. “So when Peter (or one of his successors) turns the key, so to speak, that is, when he explicitly declares that all Catholics are bound to believe something on earth, then we have the words of Jesus assuring us that God himself will hold us bound to believe the same thing in heaven,” he said. Though the concept of papal infallibility is well known and has become something of a pop culture reference, the number of times a pope has declared something infallibly appears to be relatively small. Theologians and historians do not always agree on what papal statements through the centuries can be deemed infallible. Joy pointed to the Immaculate Conception, as well as Pope Pius XII’s declaration on the Assumption of the Blessed Virgin in 1950, as two of the most well known.He pointed to numerous other statements, such as Pope Benedict XII’s Benedictus Deus from 1336 and Pope Leo X’s Exsurge Domine in 1520, as infallible statements. Flanagan pointed out that there is “no official list” of papally infallible statements. Such declarations are “rare,” he said. “A pope invokes his extraordinary magisterial powers sparingly.” When Catholics trust a papally infallible statement, Joy stressed, they “are not putting [their] faith in the pope as if he were an oracle of truth or a source of divine revelation.” “We are rather putting our faith in God, whom we firmly believe will intervene in order to stop any pope who might be tempted to proclaim a false doctrine in a definitive way,” he said. 
Read More

What is ‘papal infallibility?’ CNA explains an often-misunderstood Church teaching #Catholic When Pope Pius IX declared the doctrine of the Immaculate Conception of the Virgin Mary on Dec. 8, 1854, he had a golden crown added to the mosaic of Mary, Virgin Immaculate, in the Chapel of the Choir in St. Peter’s Basilica. / Credit: Daniel Ibañez/CNA CNA Staff, Dec 8, 2025 / 06:00 am (CNA). On Dec. 8 the Catholic Church celebrates the solemnity of the Immaculate Conception — a paramount feast in the Church’s liturgical calendar and one that indirectly touches on a regularly misunderstood but important piece of Church dogma.The solemnity is the patronal feast of the United States and marks the recognition of the Blessed Mother’s freedom from original sin, which the Church teaches she was granted from the moment of conception.The Catechism of the Catholic Church states that Mary was “redeemed from the moment of her conception” (No. 491) in order “to be able to give the free assent of her faith to the announcement of her vocation” (No. 490). The dogma was disputed and challenged by Protestants over the centuries, leading Pope Pius IX to affirm it in his 1854 encyclical Ineffabilis Deus, stating unequivocally that Mary “was endowed with the grace of the Holy Spirit and preserved from original sin” upon her conception. Ineffabilis Deus is among the papal pronouncements that theologians have long considered to be “infallible.” But what does papal infallibility mean in the context and history of the Church?Defined by First Vatican Council in 1870Though Church historians argue that numerous papal statements down through the centuries can potentially be regarded as infallible under this teaching, the concept itself was not fully defined by the Church until the mid-19th century.In its first dogmatic constitution on the Church of Christ, Pastor Aeternus, the First Vatican Council held that the pope, when speaking “in the exercise of his office as shepherd and teacher of all Christians, in virtue of his supreme apostolic authority,” and while defining “a doctrine concerning faith or morals to be held by the whole Church,” possesses the infallibility that Jesus “willed his Church to enjoy in defining doctrine concerning faith or morals.”Father Patrick Flanagan, an associate professor of theology at St. John’s University, told CNA that the doctrine of papal infallibility “does not concern the pope’s character.”“The pope is human,” Flanagan said. “In other words, he is fallible. He can sin and err in what he says about everyday matters.”Yet in “rare historical, narrowly defined moments” when the pope “exercises his authority as the supreme teacher of the Church of the Petrine office” and speaks “ex cathedra,” he is guided by the Holy Spirit to speak “indisputable truth” about faith and morals, Flanagan said. Flanagan underscored the four specific criteria that a papal statement must make to be considered infallible. For one, the pope must speak “in his official capacity as supreme pontiff,” not off-the-cuff or informally. The doctrine, meanwhile, must concern a matter of faith or morals. “No pope would speak ex cathedra on scientific, economic, or other nonreligious subjects,” Flanagan said. The statement must also be “explicitly straightforward and definitive,” he said, and it “must be intended to bind the whole Church as a matter of divine and Roman Catholic faith.” John P. Joy, a professor of theology and the dean of faculty at St. Ambrose Academy in Madison, Wisconsin, told CNA that the doctrine can be identified in part by the reading of Matthew 16:19.In that passage, Christ tells Peter, the first pope: “I will give you the keys to the kingdom of heaven. Whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.”“Part of what Jesus is promising here is that he will endorse and ratify in heaven all of the judgments that Peter makes on earth,” Joy said. “So when Peter (or one of his successors) turns the key, so to speak, that is, when he explicitly declares that all Catholics are bound to believe something on earth, then we have the words of Jesus assuring us that God himself will hold us bound to believe the same thing in heaven,” he said. Though the concept of papal infallibility is well known and has become something of a pop culture reference, the number of times a pope has declared something infallibly appears to be relatively small. Theologians and historians do not always agree on what papal statements through the centuries can be deemed infallible. Joy pointed to the Immaculate Conception, as well as Pope Pius XII’s declaration on the Assumption of the Blessed Virgin in 1950, as two of the most well known.He pointed to numerous other statements, such as Pope Benedict XII’s Benedictus Deus from 1336 and Pope Leo X’s Exsurge Domine in 1520, as infallible statements. Flanagan pointed out that there is “no official list” of papally infallible statements. Such declarations are “rare,” he said. “A pope invokes his extraordinary magisterial powers sparingly.” When Catholics trust a papally infallible statement, Joy stressed, they “are not putting [their] faith in the pope as if he were an oracle of truth or a source of divine revelation.” “We are rather putting our faith in God, whom we firmly believe will intervene in order to stop any pope who might be tempted to proclaim a false doctrine in a definitive way,” he said. 

unitedyam

When Pope Pius IX declared the doctrine of the Immaculate Conception of the Virgin Mary on Dec. 8, 1854, he had a golden crown added to the mosaic of Mary, Virgin Immaculate, in the Chapel of the Choir in St. Peter’s Basilica. / Credit: Daniel Ibañez/CNA

CNA Staff, Dec 8, 2025 / 06:00 am (CNA).

On Dec. 8 the Catholic Church celebrates the solemnity of the Immaculate Conception — a paramount feast in the Church’s liturgical calendar and one that indirectly touches on a regularly misunderstood but important piece of Church dogma.

The solemnity is the patronal feast of the United States and marks the recognition of the Blessed Mother’s freedom from original sin, which the Church teaches she was granted from the moment of conception.

The Catechism of the Catholic Church states that Mary was “redeemed from the moment of her conception” (No. 491) in order “to be able to give the free assent of her faith to the announcement of her vocation” (No. 490). 

The dogma was disputed and challenged by Protestants over the centuries, leading Pope Pius IX to affirm it in his 1854 encyclical Ineffabilis Deus, stating unequivocally that Mary “was endowed with the grace of the Holy Spirit and preserved from original sin” upon her conception. 

Ineffabilis Deus is among the papal pronouncements that theologians have long considered to be “infallible.” But what does papal infallibility mean in the context and history of the Church?

Defined by First Vatican Council in 1870

Though Church historians argue that numerous papal statements down through the centuries can potentially be regarded as infallible under this teaching, the concept itself was not fully defined by the Church until the mid-19th century.

In its first dogmatic constitution on the Church of Christ, Pastor Aeternus, the First Vatican Council held that the pope, when speaking “in the exercise of his office as shepherd and teacher of all Christians, in virtue of his supreme apostolic authority,” and while defining “a doctrine concerning faith or morals to be held by the whole Church,” possesses the infallibility that Jesus “willed his Church to enjoy in defining doctrine concerning faith or morals.”

Father Patrick Flanagan, an associate professor of theology at St. John’s University, told CNA that the doctrine of papal infallibility “does not concern the pope’s character.”

“The pope is human,” Flanagan said. “In other words, he is fallible. He can sin and err in what he says about everyday matters.”

Yet in “rare historical, narrowly defined moments” when the pope “exercises his authority as the supreme teacher of the Church of the Petrine office” and speaks “ex cathedra,” he is guided by the Holy Spirit to speak “indisputable truth” about faith and morals, Flanagan said. 

Flanagan underscored the four specific criteria that a papal statement must make to be considered infallible. For one, the pope must speak “in his official capacity as supreme pontiff,” not off-the-cuff or informally. 

The doctrine, meanwhile, must concern a matter of faith or morals. “No pope would speak ex cathedra on scientific, economic, or other nonreligious subjects,” Flanagan said. 

The statement must also be “explicitly straightforward and definitive,” he said, and it “must be intended to bind the whole Church as a matter of divine and Roman Catholic faith.” 

John P. Joy, a professor of theology and the dean of faculty at St. Ambrose Academy in Madison, Wisconsin, told CNA that the doctrine can be identified in part by the reading of Matthew 16:19.

In that passage, Christ tells Peter, the first pope: “I will give you the keys to the kingdom of heaven. Whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.”

“Part of what Jesus is promising here is that he will endorse and ratify in heaven all of the judgments that Peter makes on earth,” Joy said. 

“So when Peter (or one of his successors) turns the key, so to speak, that is, when he explicitly declares that all Catholics are bound to believe something on earth, then we have the words of Jesus assuring us that God himself will hold us bound to believe the same thing in heaven,” he said. 

Though the concept of papal infallibility is well known and has become something of a pop culture reference, the number of times a pope has declared something infallibly appears to be relatively small. 

Theologians and historians do not always agree on what papal statements through the centuries can be deemed infallible. Joy pointed to the Immaculate Conception, as well as Pope Pius XII’s declaration on the Assumption of the Blessed Virgin in 1950, as two of the most well known.

He pointed to numerous other statements, such as Pope Benedict XII’s Benedictus Deus from 1336 and Pope Leo X’s Exsurge Domine in 1520, as infallible statements. 

Flanagan pointed out that there is “no official list” of papally infallible statements. Such declarations are “rare,” he said. “A pope invokes his extraordinary magisterial powers sparingly.” 

When Catholics trust a papally infallible statement, Joy stressed, they “are not putting [their] faith in the pope as if he were an oracle of truth or a source of divine revelation.” 

“We are rather putting our faith in God, whom we firmly believe will intervene in order to stop any pope who might be tempted to proclaim a false doctrine in a definitive way,” he said. 

Read More
Why is the Immaculate Conception patroness of the United States? #Catholic Mary the Immaculate Conception. / Credit: Bartolomé Esteban Murillo, Public domain, via Wikimedia Commons CNA Newsroom, Dec 8, 2025 / 04:00 am (CNA). Mary, under her title of the Immaculate Conception, has been patroness of the United States since the mid-19th century. But her protection of the nation dates back to its earliest history. One of the first Catholic churches in what is now the United States was dedicated to the Immaculate Conception in 1584: the now-Basilica of the Immaculate Conception in Jacksonville, Florida. John Carroll, the first bishop in the United States, had a great devotion to the Blessed Virgin Mary. In 1792, he placed the Diocese of Baltimore — which encompassed the 13 colonies of the young republic — under her protection.Over the next 50 years, seven more dioceses were created, including New Orleans, Boston, Chicago, and Oregon City.“The colonies were now the U.S.A., and Baltimore was not the only diocese — so, the American hierarchy felt a need for a national protectress for this new republic,” said Geraldine M. Rohling, archivist-curator emerita for the Basilica of the National Shrine of the Immaculate Conception in Washington, D.C.U.S. bishops unanimously named Mary, under her title of the Immaculate Conception, patroness of the nation in 1846 during the Sixth Provincial Council of Baltimore. “We take this occasion, brethren, to communicate to you the determination, unanimously adopted by us, to place ourselves, and all entrusted to our charge throughout the United States, under the special patronage of the holy Mother of God, whose immaculate conception is venerated by the piety of the faithful throughout the Catholic Church. … To her, then, we commend you, in the confidence that … she will obtain for us grace and salvation,” the bishops wrote in a letter at the time.Blessed Pius IX approved the declaration in 1847.The Immaculate Conception refers to Mary being conceived without original sin. Today, it is a dogma of the Catholic Church. But back in 1846, it was not. Pius IX would promulgate the dogma of the Immaculate Conception in 1854, and many believe the U.S. bishops’ declaration may have influenced the pope’s decision. The largest Marian shrine in the United States is dedicated to the Immaculate Conception — the Basilica of the National Shrine of the Immaculate Conception in Washington, D.C. The first public Mass for the National Shrine was celebrated on the feast of the Immaculate Conception in 1917, though the shrine was not yet constructed. The Immaculate Conception is also patroness of several other countries, including Spain, South Korea, Brazil, and the Philippines. The solemnity of the Immaculate Conception is celebrated Dec. 8, nine months before the feast of the Nativity of Mary. It is a holy day of obligation in some countries, including the United States, Ireland, and the Philippines.This story was first published on Dec. 8, 2021, and has been updated.
Read More

Why is the Immaculate Conception patroness of the United States? #Catholic Mary the Immaculate Conception. / Credit: Bartolomé Esteban Murillo, Public domain, via Wikimedia Commons CNA Newsroom, Dec 8, 2025 / 04:00 am (CNA). Mary, under her title of the Immaculate Conception, has been patroness of the United States since the mid-19th century. But her protection of the nation dates back to its earliest history. One of the first Catholic churches in what is now the United States was dedicated to the Immaculate Conception in 1584: the now-Basilica of the Immaculate Conception in Jacksonville, Florida. John Carroll, the first bishop in the United States, had a great devotion to the Blessed Virgin Mary. In 1792, he placed the Diocese of Baltimore — which encompassed the 13 colonies of the young republic — under her protection.Over the next 50 years, seven more dioceses were created, including New Orleans, Boston, Chicago, and Oregon City.“The colonies were now the U.S.A., and Baltimore was not the only diocese — so, the American hierarchy felt a need for a national protectress for this new republic,” said Geraldine M. Rohling, archivist-curator emerita for the Basilica of the National Shrine of the Immaculate Conception in Washington, D.C.U.S. bishops unanimously named Mary, under her title of the Immaculate Conception, patroness of the nation in 1846 during the Sixth Provincial Council of Baltimore. “We take this occasion, brethren, to communicate to you the determination, unanimously adopted by us, to place ourselves, and all entrusted to our charge throughout the United States, under the special patronage of the holy Mother of God, whose immaculate conception is venerated by the piety of the faithful throughout the Catholic Church. … To her, then, we commend you, in the confidence that … she will obtain for us grace and salvation,” the bishops wrote in a letter at the time.Blessed Pius IX approved the declaration in 1847.The Immaculate Conception refers to Mary being conceived without original sin. Today, it is a dogma of the Catholic Church. But back in 1846, it was not. Pius IX would promulgate the dogma of the Immaculate Conception in 1854, and many believe the U.S. bishops’ declaration may have influenced the pope’s decision. The largest Marian shrine in the United States is dedicated to the Immaculate Conception — the Basilica of the National Shrine of the Immaculate Conception in Washington, D.C. The first public Mass for the National Shrine was celebrated on the feast of the Immaculate Conception in 1917, though the shrine was not yet constructed. The Immaculate Conception is also patroness of several other countries, including Spain, South Korea, Brazil, and the Philippines. The solemnity of the Immaculate Conception is celebrated Dec. 8, nine months before the feast of the Nativity of Mary. It is a holy day of obligation in some countries, including the United States, Ireland, and the Philippines.This story was first published on Dec. 8, 2021, and has been updated.

unitedyam

Mary the Immaculate Conception. / Credit: Bartolomé Esteban Murillo, Public domain, via Wikimedia Commons

CNA Newsroom, Dec 8, 2025 / 04:00 am (CNA).

Mary, under her title of the Immaculate Conception, has been patroness of the United States since the mid-19th century. But her protection of the nation dates back to its earliest history. 

One of the first Catholic churches in what is now the United States was dedicated to the Immaculate Conception in 1584: the now-Basilica of the Immaculate Conception in Jacksonville, Florida. 

John Carroll, the first bishop in the United States, had a great devotion to the Blessed Virgin Mary. In 1792, he placed the Diocese of Baltimore — which encompassed the 13 colonies of the young republic — under her protection.

Over the next 50 years, seven more dioceses were created, including New Orleans, Boston, Chicago, and Oregon City.

“The colonies were now the U.S.A., and Baltimore was not the only diocese — so, the American hierarchy felt a need for a national protectress for this new republic,” said Geraldine M. Rohling, archivist-curator emerita for the Basilica of the National Shrine of the Immaculate Conception in Washington, D.C.

U.S. bishops unanimously named Mary, under her title of the Immaculate Conception, patroness of the nation in 1846 during the Sixth Provincial Council of Baltimore. 

“We take this occasion, brethren, to communicate to you the determination, unanimously adopted by us, to place ourselves, and all entrusted to our charge throughout the United States, under the special patronage of the holy Mother of God, whose immaculate conception is venerated by the piety of the faithful throughout the Catholic Church. … To her, then, we commend you, in the confidence that … she will obtain for us grace and salvation,” the bishops wrote in a letter at the time.

Blessed Pius IX approved the declaration in 1847.

The Immaculate Conception refers to Mary being conceived without original sin. Today, it is a dogma of the Catholic Church. But back in 1846, it was not. Pius IX would promulgate the dogma of the Immaculate Conception in 1854, and many believe the U.S. bishops’ declaration may have influenced the pope’s decision. 

The largest Marian shrine in the United States is dedicated to the Immaculate Conception — the Basilica of the National Shrine of the Immaculate Conception in Washington, D.C. The first public Mass for the National Shrine was celebrated on the feast of the Immaculate Conception in 1917, though the shrine was not yet constructed. 

The Immaculate Conception is also patroness of several other countries, including Spain, South Korea, Brazil, and the Philippines. 

The solemnity of the Immaculate Conception is celebrated Dec. 8, nine months before the feast of the Nativity of Mary. It is a holy day of obligation in some countries, including the United States, Ireland, and the Philippines.

This story was first published on Dec. 8, 2021, and has been updated.

Read More
New print journal for ‘intellectual Catholic women’ to be released in April #Catholic Promo photo for the The Better Part Journal of shadows of Madonna lilies for the Blessed Virgin Mary. / Credit: Photo courtesy of Heidi Bollich-Erne Washington, D.C. Newsroom, Dec 7, 2025 / 09:00 am (CNA). While teaching an ethics and culture course, Heidi Bollich-Erne was looking for a journal featuring the work of Catholic women for her students to read. After being told that it simply didn’t exist, she decided to create one herself.With the help of a team of women, Bollich-Erne has founded what she calls the “first intellectual Catholic women’s journal.” Its purpose is to not only define the feminine genius but also to show how faithful women can embody its beauty in their daily lives. “I want women to find a home, a place that values their work. The journal itself is edited, written, and published solely by Catholic women,” Bollich-Erne told CNA. “The way that women write, the way that we express ourselves is very different. That’s just who we are. That’s part of the genius of women.”The Better Part Journal is intended to give women of the Church “hope” by discussing issues that are relevant to them. The first edition of the journal will be released in April 2026. Before starting the journal, Bollich-Erne studied theology at the University of St. Thomas, where she “fell in love with philosophy.” She went to the Center for Thomistic Studies for her master’s degree in Thomistic philosophy but took a break from her doctorate and started teaching. She is now based in Texas where she has taught high school, college preparation, college, and adults. While teaching, she tried to find content to help guide discussion on gender complementarity but couldn’t find much written by Catholic women.“I thought, ‘I want to read more intellectual women,’ but it was a struggle… So I found a friend who works at a university and I said: ‘Can you recommend … an intellectual Catholic women’s magazine? She got back to me a few days later and said, ‘It doesn’t exist.’”Bollich-Erne started The Better Part Journal by first launching a company called JBG Publishings as “a home” for the journal. She wanted to ensure the publication would not be independently published but be part of a company that would help it to grow.Bollich-Erne named the company with the initials of her father, who passed away a few years prior. His passing “was a realization that ‘life is too short,’”  Bollich-Erne said. “I need to love what I do; I need to really work to find meaning.’”Heidi Bollich-Erne is the founding editor and editor-in-chief of The Better Part Journal, the first intellectual Catholic women’s journal. She holds an undergraduate degree in theology from the University of St. Thomas and a master’s in Thomistic Philosophy from the Center for Thomistic Studies. Credit: Photo courtesy of Heidi Bollich-ErneThe Better Part Journal’s mission“The purpose of the journal is to bring together the voices of intellectual Catholic women who are faithful to the magisterium,” Bollich-Erne said. “I want voices of all backgrounds. I want women of all areas of discipline. I want academics. I want nonacademics. I want all women contributing to this conversation.”“We all throw around the ‘feminine genius,’ but when you ask someone to stop and give an actual definition, most people can’t,” Bollich-Erne said. Most people define it with a quote by St. John Paul II who coined the term in his apostolic letter Mulieris Dignitatem to describe the unique gifts and qualities women possess, but, she said, “that’s a quote, not a definition.” “There’s a lot of work that needs to be done in this area, and I know there’s room for it to be done on a theological, philosophical level. So the idea was that we would … define the feminine genius and then show it. Live it. It’s not a theology journal and it’s not a philosophy journal. It’s truly interdisciplinary.”The first issue of the journal is called “Uncharted” and will tackle a number of topics.“As soon as women realized that I was serious about truly hearing their voices and not editing them out or telling them what they can and can’t write about, they gave us some really amazing work. I’ve just been blown away. I’m only so creative, but I have a great team.”The journal will feature articles covering neuroscience and theology and apply it to Mary and the Incarnation. It will have columns by doctors and scientists to look at “faith in the formula” and “applying science to religion.”There will be discussion of issues women face including body image, infertility, and violence. Articles will explore “the psychology of fairy tales and what that does to young girls growing up, whether that be positive or negative,” Bollich-Erne said. It will look into “what we are exposed to …from the media and what it does to us.”“The beauty behind the journal has been the women that have come forth to lend their voices,” Bollich-Erne said. “It’s been really amazing to see how excited they are about freedom of voice. It’s been something I wasn’t expecting.”A print journal in a digital eraDespite a shift in media from print to online formats, The Better Part Journal will only be released in print copies because, Bollich-Erne said, “I want it to be lasting.”“I am a tactile person. I like to hold a book. I wanted it to be something that is kept. So obviously that’s print,” Bollich-Erne said. “But then if you want to keep it has to be high quality.”The journal will use original photographs and crafted artwork to accompany the written works. “It is stunning. It looks like a book,” Bollich-Erne said. “The idea is that you read it, you keep it, and you put it on your bookshelf and you never get rid of it because the topics are lasting.”For an article to be included, it has to be “something that I think women will find valuable, whether you’re an academic or a high school student,” Bollich-Erne said. “It has to be something that all women find valuable, or we cannot print it.”“Many women have said they’re excited to hold their work and see it in print as opposed to scrolling past the work. There’s nothing wrong with online formats; it gives voices to a lot of people, but this is just different.”“I had an author tell me, ‘I don’t write anymore for anyone,’ because, she said, ‘I am so tired of my work just disappearing. It’s online for a week. I spent all this work, all this time, and it was something substantial that I really cared about, and it’s just gone.’” “She signed up with us for a column specifically because we are in print. The idea is that this work is kept forever.”The print journals will be published twice a year only, because “I want it to be something that takes a while to digest,” Bollich-Erne said. “Beautiful things take time.”Looking to the futureJGB Publishings has “goals to expand substantially over the next five to 10 years,” Bollich-Erne said. The company will “take care of” the journal to ensure its message can “grow and expand.”“To be able, as women in the Church, to truly have a serious conversation about all of these things … we are going to forge our future,” Bollich-Erne said. “We’re going to step forward in hope and show the world this is what an intelligent Catholic woman looks like.”“We’re not stifled. We’re not sad. We’re not miserable people. We are happy. We are excited about life, and we are treated with respect. We are loved and we love who we are,” Bollich-Erne said. “I want people, especially women, of all ages to see that and to understand that.”
Read More

New print journal for ‘intellectual Catholic women’ to be released in April #Catholic Promo photo for the The Better Part Journal of shadows of Madonna lilies for the Blessed Virgin Mary. / Credit: Photo courtesy of Heidi Bollich-Erne Washington, D.C. Newsroom, Dec 7, 2025 / 09:00 am (CNA). While teaching an ethics and culture course, Heidi Bollich-Erne was looking for a journal featuring the work of Catholic women for her students to read. After being told that it simply didn’t exist, she decided to create one herself.With the help of a team of women, Bollich-Erne has founded what she calls the “first intellectual Catholic women’s journal.” Its purpose is to not only define the feminine genius but also to show how faithful women can embody its beauty in their daily lives. “I want women to find a home, a place that values their work. The journal itself is edited, written, and published solely by Catholic women,” Bollich-Erne told CNA. “The way that women write, the way that we express ourselves is very different. That’s just who we are. That’s part of the genius of women.”The Better Part Journal is intended to give women of the Church “hope” by discussing issues that are relevant to them. The first edition of the journal will be released in April 2026. Before starting the journal, Bollich-Erne studied theology at the University of St. Thomas, where she “fell in love with philosophy.” She went to the Center for Thomistic Studies for her master’s degree in Thomistic philosophy but took a break from her doctorate and started teaching. She is now based in Texas where she has taught high school, college preparation, college, and adults. While teaching, she tried to find content to help guide discussion on gender complementarity but couldn’t find much written by Catholic women.“I thought, ‘I want to read more intellectual women,’ but it was a struggle… So I found a friend who works at a university and I said: ‘Can you recommend … an intellectual Catholic women’s magazine? She got back to me a few days later and said, ‘It doesn’t exist.’”Bollich-Erne started The Better Part Journal by first launching a company called JBG Publishings as “a home” for the journal. She wanted to ensure the publication would not be independently published but be part of a company that would help it to grow.Bollich-Erne named the company with the initials of her father, who passed away a few years prior. His passing “was a realization that ‘life is too short,’”  Bollich-Erne said. “I need to love what I do; I need to really work to find meaning.’”Heidi Bollich-Erne is the founding editor and editor-in-chief of The Better Part Journal, the first intellectual Catholic women’s journal. She holds an undergraduate degree in theology from the University of St. Thomas and a master’s in Thomistic Philosophy from the Center for Thomistic Studies. Credit: Photo courtesy of Heidi Bollich-ErneThe Better Part Journal’s mission“The purpose of the journal is to bring together the voices of intellectual Catholic women who are faithful to the magisterium,” Bollich-Erne said. “I want voices of all backgrounds. I want women of all areas of discipline. I want academics. I want nonacademics. I want all women contributing to this conversation.”“We all throw around the ‘feminine genius,’ but when you ask someone to stop and give an actual definition, most people can’t,” Bollich-Erne said. Most people define it with a quote by St. John Paul II who coined the term in his apostolic letter Mulieris Dignitatem to describe the unique gifts and qualities women possess, but, she said, “that’s a quote, not a definition.” “There’s a lot of work that needs to be done in this area, and I know there’s room for it to be done on a theological, philosophical level. So the idea was that we would … define the feminine genius and then show it. Live it. It’s not a theology journal and it’s not a philosophy journal. It’s truly interdisciplinary.”The first issue of the journal is called “Uncharted” and will tackle a number of topics.“As soon as women realized that I was serious about truly hearing their voices and not editing them out or telling them what they can and can’t write about, they gave us some really amazing work. I’ve just been blown away. I’m only so creative, but I have a great team.”The journal will feature articles covering neuroscience and theology and apply it to Mary and the Incarnation. It will have columns by doctors and scientists to look at “faith in the formula” and “applying science to religion.”There will be discussion of issues women face including body image, infertility, and violence. Articles will explore “the psychology of fairy tales and what that does to young girls growing up, whether that be positive or negative,” Bollich-Erne said. It will look into “what we are exposed to …from the media and what it does to us.”“The beauty behind the journal has been the women that have come forth to lend their voices,” Bollich-Erne said. “It’s been really amazing to see how excited they are about freedom of voice. It’s been something I wasn’t expecting.”A print journal in a digital eraDespite a shift in media from print to online formats, The Better Part Journal will only be released in print copies because, Bollich-Erne said, “I want it to be lasting.”“I am a tactile person. I like to hold a book. I wanted it to be something that is kept. So obviously that’s print,” Bollich-Erne said. “But then if you want to keep it has to be high quality.”The journal will use original photographs and crafted artwork to accompany the written works. “It is stunning. It looks like a book,” Bollich-Erne said. “The idea is that you read it, you keep it, and you put it on your bookshelf and you never get rid of it because the topics are lasting.”For an article to be included, it has to be “something that I think women will find valuable, whether you’re an academic or a high school student,” Bollich-Erne said. “It has to be something that all women find valuable, or we cannot print it.”“Many women have said they’re excited to hold their work and see it in print as opposed to scrolling past the work. There’s nothing wrong with online formats; it gives voices to a lot of people, but this is just different.”“I had an author tell me, ‘I don’t write anymore for anyone,’ because, she said, ‘I am so tired of my work just disappearing. It’s online for a week. I spent all this work, all this time, and it was something substantial that I really cared about, and it’s just gone.’” “She signed up with us for a column specifically because we are in print. The idea is that this work is kept forever.”The print journals will be published twice a year only, because “I want it to be something that takes a while to digest,” Bollich-Erne said. “Beautiful things take time.”Looking to the futureJGB Publishings has “goals to expand substantially over the next five to 10 years,” Bollich-Erne said. The company will “take care of” the journal to ensure its message can “grow and expand.”“To be able, as women in the Church, to truly have a serious conversation about all of these things … we are going to forge our future,” Bollich-Erne said. “We’re going to step forward in hope and show the world this is what an intelligent Catholic woman looks like.”“We’re not stifled. We’re not sad. We’re not miserable people. We are happy. We are excited about life, and we are treated with respect. We are loved and we love who we are,” Bollich-Erne said. “I want people, especially women, of all ages to see that and to understand that.”

unitedyam

Promo photo for the The Better Part Journal of shadows of Madonna lilies for the Blessed Virgin Mary. / Credit: Photo courtesy of Heidi Bollich-Erne

Washington, D.C. Newsroom, Dec 7, 2025 / 09:00 am (CNA).

While teaching an ethics and culture course, Heidi Bollich-Erne was looking for a journal featuring the work of Catholic women for her students to read. After being told that it simply didn’t exist, she decided to create one herself.

With the help of a team of women, Bollich-Erne has founded what she calls the “first intellectual Catholic women’s journal.” Its purpose is to not only define the feminine genius but also to show how faithful women can embody its beauty in their daily lives. 

“I want women to find a home, a place that values their work. The journal itself is edited, written, and published solely by Catholic women,” Bollich-Erne told CNA. “The way that women write, the way that we express ourselves is very different. That’s just who we are. That’s part of the genius of women.”

The Better Part Journal is intended to give women of the Church “hope” by discussing issues that are relevant to them. The first edition of the journal will be released in April 2026. 

Before starting the journal, Bollich-Erne studied theology at the University of St. Thomas, where she “fell in love with philosophy.” She went to the Center for Thomistic Studies for her master’s degree in Thomistic philosophy but took a break from her doctorate and started teaching. 

She is now based in Texas where she has taught high school, college preparation, college, and adults. While teaching, she tried to find content to help guide discussion on gender complementarity but couldn’t find much written by Catholic women.

“I thought, ‘I want to read more intellectual women,’ but it was a struggle… So I found a friend who works at a university and I said: ‘Can you recommend … an intellectual Catholic women’s magazine? She got back to me a few days later and said, ‘It doesn’t exist.’”

Bollich-Erne started The Better Part Journal by first launching a company called JBG Publishings as “a home” for the journal. She wanted to ensure the publication would not be independently published but be part of a company that would help it to grow.

Bollich-Erne named the company with the initials of her father, who passed away a few years prior. His passing “was a realization that ‘life is too short,’”  Bollich-Erne said. “I need to love what I do; I need to really work to find meaning.’”

Heidi Bollich-Erne is the founding editor and editor-in-chief of The Better Part Journal, the first intellectual Catholic women’s journal. She holds an undergraduate degree in theology from the University of St. Thomas and a master's in Thomistic Philosophy from the Center for Thomistic Studies. Credit: Photo courtesy of Heidi Bollich-Erne
Heidi Bollich-Erne is the founding editor and editor-in-chief of The Better Part Journal, the first intellectual Catholic women’s journal. She holds an undergraduate degree in theology from the University of St. Thomas and a master’s in Thomistic Philosophy from the Center for Thomistic Studies. Credit: Photo courtesy of Heidi Bollich-Erne

The Better Part Journal’s mission

“The purpose of the journal is to bring together the voices of intellectual Catholic women who are faithful to the magisterium,” Bollich-Erne said. “I want voices of all backgrounds. I want women of all areas of discipline. I want academics. I want nonacademics. I want all women contributing to this conversation.”

“We all throw around the ‘feminine genius,’ but when you ask someone to stop and give an actual definition, most people can’t,” Bollich-Erne said. Most people define it with a quote by St. John Paul II who coined the term in his apostolic letter Mulieris Dignitatem to describe the unique gifts and qualities women possess, but, she said, “that’s a quote, not a definition.” 

“There’s a lot of work that needs to be done in this area, and I know there’s room for it to be done on a theological, philosophical level. So the idea was that we would … define the feminine genius and then show it. Live it. It’s not a theology journal and it’s not a philosophy journal. It’s truly interdisciplinary.”

The first issue of the journal is called “Uncharted” and will tackle a number of topics.

“As soon as women realized that I was serious about truly hearing their voices and not editing them out or telling them what they can and can’t write about, they gave us some really amazing work. I’ve just been blown away. I’m only so creative, but I have a great team.”

The journal will feature articles covering neuroscience and theology and apply it to Mary and the Incarnation. It will have columns by doctors and scientists to look at “faith in the formula” and “applying science to religion.”

There will be discussion of issues women face including body image, infertility, and violence. Articles will explore “the psychology of fairy tales and what that does to young girls growing up, whether that be positive or negative,” Bollich-Erne said. It will look into “what we are exposed to …from the media and what it does to us.”

“The beauty behind the journal has been the women that have come forth to lend their voices,” Bollich-Erne said. “It’s been really amazing to see how excited they are about freedom of voice. It’s been something I wasn’t expecting.”

A print journal in a digital era

Despite a shift in media from print to online formats, The Better Part Journal will only be released in print copies because, Bollich-Erne said, “I want it to be lasting.”

“I am a tactile person. I like to hold a book. I wanted it to be something that is kept. So obviously that’s print,” Bollich-Erne said. “But then if you want to keep it has to be high quality.”

The journal will use original photographs and crafted artwork to accompany the written works. 

“It is stunning. It looks like a book,” Bollich-Erne said. “The idea is that you read it, you keep it, and you put it on your bookshelf and you never get rid of it because the topics are lasting.”

For an article to be included, it has to be “something that I think women will find valuable, whether you’re an academic or a high school student,” Bollich-Erne said. “It has to be something that all women find valuable, or we cannot print it.”

“Many women have said they’re excited to hold their work and see it in print as opposed to scrolling past the work. There’s nothing wrong with online formats; it gives voices to a lot of people, but this is just different.”

“I had an author tell me, ‘I don’t write anymore for anyone,’ because, she said, ‘I am so tired of my work just disappearing. It’s online for a week. I spent all this work, all this time, and it was something substantial that I really cared about, and it’s just gone.’” 

“She signed up with us for a column specifically because we are in print. The idea is that this work is kept forever.”

The print journals will be published twice a year only, because “I want it to be something that takes a while to digest,” Bollich-Erne said. “Beautiful things take time.”

Looking to the future

JGB Publishings has “goals to expand substantially over the next five to 10 years,” Bollich-Erne said. The company will “take care of” the journal to ensure its message can “grow and expand.”

“To be able, as women in the Church, to truly have a serious conversation about all of these things … we are going to forge our future,” Bollich-Erne said. “We’re going to step forward in hope and show the world this is what an intelligent Catholic woman looks like.”

“We’re not stifled. We’re not sad. We’re not miserable people. We are happy. We are excited about life, and we are treated with respect. We are loved and we love who we are,” Bollich-Erne said. “I want people, especially women, of all ages to see that and to understand that.”

Read More
Lilly Endowment announces 45 multimillion-dollar grants for theological schools #Catholic null / Credit: Mehdi Kasumov/Shutterstock Washington, D.C. Newsroom, Dec 3, 2025 / 17:21 pm (CNA). The Lilly Endowment announced it will distribute 45 large-scale grants to theological schools across the U.S. and Canada, including directing about million to several Catholic institutions.The grants, which range from .5 million to million, are a part of the Lilly Endowment’s Pathways for Tomorrow Initiative, ​helping theological schools to “enhance their educational and financial capacities” and train pastors “to effectively lead congregations from a wide variety of contexts,” according to a press release from the organization.The grants will benefit a range of ecumenical traditions, including Catholic institutions, as well as mainline Protestant, evangelical, and Orthodox ones.Catholic institutions receiving grants include The Catholic University of America, which received over million; Mount Angel Abbey in Saint Benedict, Oregon, which received million; Saint Mary Seminary and Graduate School of Theology in Wickliffe, Ohio, which received nearly .9 million; the University of Notre Dame, which received over million; and Saint John’s School of Theology and Seminary, which received million. Loyola University of Chicago received   million and Santa Clara University was awarded million.Saint John’s said in a statement its grant would be used as a part of a mission called “​​Stabilitas: Renewing Rural Ministry.” It will collaborate with nine partner dioceses across the country as a part of the mission, including the Diocese of Saint Cloud, the Archdiocese of Saint Paul and Minneapolis, the Diocese of Duluth, the Diocese of Rapid City, the Diocese of Sioux Falls, the Archdiocese of Dubuque, the Diocese of Davenport, the Diocese of Cheyenne, and the Diocese of Great Falls-Billings.The Catholic University of America said it would use its .2 million grant to develop a program to help “strengthen practical leadership skills of current and new priests, seminarians, and other pastoral leaders.” The program also will provide ongoing formation for bishops, according to a release from the university. The Catholic Project will serve as a partner in the program, called New Wineskins.“This initiative allows us to address some of the most pressing issues in leadership for seminarians, men’s religious communities, bishops, and pastoral leaders. This is an opportunity to build on the School of Theology’s 130-year foundation of preparing leaders for service to the Church,” said Susan Timoney, the principal investigator for New Wineskins.The initiative has been in place since 2021 and has provided more than 0 million in grants to 163 theological schools.“Theological schools play a vital role in preparing and supporting pastoral leaders for Christian congregations,” said Christopher L. Coble, the Lilly Endowment’s vice president for religion. “We believe that one of the most promising paths for theological schools to carry forward their important missions and enhance their impact is to work collaboratively with other schools, as well as congregations and other church-related organizations.”“By doing so they can strengthen their collective capacities to prepare and support pastoral leaders for effective congregational service now and in the future,” he added.“Collectively, these schools will work collaboratively with nearly 400 other theological schools, colleges and universities, congregations, church agencies, denominations and other religious organizations to educate and support more effectively both aspiring and current pastoral leaders of churches,” the Lilly Endowment said.
Read More

Lilly Endowment announces 45 multimillion-dollar grants for theological schools #Catholic null / Credit: Mehdi Kasumov/Shutterstock Washington, D.C. Newsroom, Dec 3, 2025 / 17:21 pm (CNA). The Lilly Endowment announced it will distribute 45 large-scale grants to theological schools across the U.S. and Canada, including directing about $60 million to several Catholic institutions.The grants, which range from $2.5 million to $10 million, are a part of the Lilly Endowment’s Pathways for Tomorrow Initiative, ​helping theological schools to “enhance their educational and financial capacities” and train pastors “to effectively lead congregations from a wide variety of contexts,” according to a press release from the organization.The grants will benefit a range of ecumenical traditions, including Catholic institutions, as well as mainline Protestant, evangelical, and Orthodox ones.Catholic institutions receiving grants include The Catholic University of America, which received over $7 million; Mount Angel Abbey in Saint Benedict, Oregon, which received $10 million; Saint Mary Seminary and Graduate School of Theology in Wickliffe, Ohio, which received nearly $8.9 million; the University of Notre Dame, which received over $5 million; and Saint John’s School of Theology and Seminary, which received $10 million. Loyola University of Chicago received $10  million and Santa Clara University was awarded $10 million.Saint John’s said in a statement its grant would be used as a part of a mission called “​​Stabilitas: Renewing Rural Ministry.” It will collaborate with nine partner dioceses across the country as a part of the mission, including the Diocese of Saint Cloud, the Archdiocese of Saint Paul and Minneapolis, the Diocese of Duluth, the Diocese of Rapid City, the Diocese of Sioux Falls, the Archdiocese of Dubuque, the Diocese of Davenport, the Diocese of Cheyenne, and the Diocese of Great Falls-Billings.The Catholic University of America said it would use its $7.2 million grant to develop a program to help “strengthen practical leadership skills of current and new priests, seminarians, and other pastoral leaders.” The program also will provide ongoing formation for bishops, according to a release from the university. The Catholic Project will serve as a partner in the program, called New Wineskins.“This initiative allows us to address some of the most pressing issues in leadership for seminarians, men’s religious communities, bishops, and pastoral leaders. This is an opportunity to build on the School of Theology’s 130-year foundation of preparing leaders for service to the Church,” said Susan Timoney, the principal investigator for New Wineskins.The initiative has been in place since 2021 and has provided more than $700 million in grants to 163 theological schools.“Theological schools play a vital role in preparing and supporting pastoral leaders for Christian congregations,” said Christopher L. Coble, the Lilly Endowment’s vice president for religion. “We believe that one of the most promising paths for theological schools to carry forward their important missions and enhance their impact is to work collaboratively with other schools, as well as congregations and other church-related organizations.”“By doing so they can strengthen their collective capacities to prepare and support pastoral leaders for effective congregational service now and in the future,” he added.“Collectively, these schools will work collaboratively with nearly 400 other theological schools, colleges and universities, congregations, church agencies, denominations and other religious organizations to educate and support more effectively both aspiring and current pastoral leaders of churches,” the Lilly Endowment said.

unitedyam

null / Credit: Mehdi Kasumov/Shutterstock

Washington, D.C. Newsroom, Dec 3, 2025 / 17:21 pm (CNA).

The Lilly Endowment announced it will distribute 45 large-scale grants to theological schools across the U.S. and Canada, including directing about $60 million to several Catholic institutions.

The grants, which range from $2.5 million to $10 million, are a part of the Lilly Endowment’s Pathways for Tomorrow Initiative, ​helping theological schools to “enhance their educational and financial capacities” and train pastors “to effectively lead congregations from a wide variety of contexts,” according to a press release from the organization.

The grants will benefit a range of ecumenical traditions, including Catholic institutions, as well as mainline Protestant, evangelical, and Orthodox ones.

Catholic institutions receiving grants include The Catholic University of America, which received over $7 million; Mount Angel Abbey in Saint Benedict, Oregon, which received $10 million; Saint Mary Seminary and Graduate School of Theology in Wickliffe, Ohio, which received nearly $8.9 million; the University of Notre Dame, which received over $5 million; and Saint John’s School of Theology and Seminary, which received $10 million. Loyola University of Chicago received $10  million and Santa Clara University was awarded $10 million.

Saint John’s said in a statement its grant would be used as a part of a mission called “​​Stabilitas: Renewing Rural Ministry.” It will collaborate with nine partner dioceses across the country as a part of the mission, including the Diocese of Saint Cloud, the Archdiocese of Saint Paul and Minneapolis, the Diocese of Duluth, the Diocese of Rapid City, the Diocese of Sioux Falls, the Archdiocese of Dubuque, the Diocese of Davenport, the Diocese of Cheyenne, and the Diocese of Great Falls-Billings.

The Catholic University of America said it would use its $7.2 million grant to develop a program to help “strengthen practical leadership skills of current and new priests, seminarians, and other pastoral leaders.” The program also will provide ongoing formation for bishops, according to a release from the university. The Catholic Project will serve as a partner in the program, called New Wineskins.

“This initiative allows us to address some of the most pressing issues in leadership for seminarians, men’s religious communities, bishops, and pastoral leaders. This is an opportunity to build on the School of Theology’s 130-year foundation of preparing leaders for service to the Church,” said Susan Timoney, the principal investigator for New Wineskins.

The initiative has been in place since 2021 and has provided more than $700 million in grants to 163 theological schools.

“Theological schools play a vital role in preparing and supporting pastoral leaders for Christian congregations,” said Christopher L. Coble, the Lilly Endowment’s vice president for religion. “We believe that one of the most promising paths for theological schools to carry forward their important missions and enhance their impact is to work collaboratively with other schools, as well as congregations and other church-related organizations.”

“By doing so they can strengthen their collective capacities to prepare and support pastoral leaders for effective congregational service now and in the future,” he added.

“Collectively, these schools will work collaboratively with nearly 400 other theological schools, colleges and universities, congregations, church agencies, denominations and other religious organizations to educate and support more effectively both aspiring and current pastoral leaders of churches,” the Lilly Endowment said.

Read More
Advent: What is it and how should it be celebrated? #Catholic Advent candles. / Credit: Romolo Tavini/Shutterstock CNA Staff, Nov 30, 2025 / 04:00 am (CNA). Advent begins this year on Sunday, Nov. 30. Most Catholics — even those who don’t often go to Mass — know that Advent involves a wreath with candles, possibly a “calendar” of hidden chocolates, and untangling strings of Christmas lights. But Advent is much more than that. Here’s an explainer of what Advent is really about.What is Advent?The people of Israel waited for generations for the promised Messiah to arrive. Their poetry, their songs and stories, and their religious worship focused on an awaited savior who would come to them to set them free from captivity and to lead them to the fulfillment of all that God had promised.Israel longed for a Messiah, and John the Baptist, who came before Jesus, promised that the Messiah was coming and could be found in Jesus Christ, God’s Son, the “Lamb of God who takes away the sins of the world.”Advent is a season in the Church’s life intended to renew the experience of waiting and longing for the Messiah. Though Christ has already come into the world, the Church invites us to renew our desire for the Lord more deeply in our lives and to renew our desire for Christ’s triumphant second coming into the world.Advent is the time in which we prepare for Christmas, the memorial of Jesus Christ being born into the world. Preparations are practical, like decorating trees and gift giving, but they’re also intended to be spiritual.During Advent, we’re invited to enter more frequently into silence, into prayer and reflection, into Scripture, and into the sacramental life of the Church — all to prepare for celebrating Christmas.The Catechism of the Catholic Church says the goal of Advent is to make present for ourselves and our families the “ancient expectancy of the Messiah … by sharing in the long preparation for the Savior’s first coming.”What does the word ‘Advent’ mean?Advent comes from the Latin “ad + venire,” which means, essentially, “to come to” or “to come toward.” “Ad + venire” is the root of the Latin “adventus,” which means “arrival.”So Advent is the season of arrival: the arrival of Christ in our hearts, in the world, and into God’s extraordinary plan for our salvation.So, it’s four weeks long?Advent is a slightly different length each year. It starts four Sundays before Christmas. But because Christmas is on a fixed date and could fall on different days of the week, Advent can be as short as three weeks and a day or as long as four weeks. Does Advent mark a ‘new year’?The Church’s feasts and celebrations run on a yearlong cycle, which we call the “liturgical year.” The “liturgical year” starts on the first Sunday of Advent. So it’s a new liturgical year when Advent starts. But the Church also uses the ordinary calendar, so it would probably be a bit weird to have a “New Year’s Eve” party the night before Advent starts.What is the significance of the Advent wreath? The Catholic Church has been using Advent wreaths since the Middle Ages. Lighting candles as we prepare for Christmas reminds us that Christ is the light of the world. And the evergreen boughs remind us of new and eternal life in Christ, the eternal son of the Father.It is definitely true that Germanic people were lighting up candle wreaths in wintertime long before the Gospel arrived in their homeland. They did so because candle wreaths in winter are beautiful and warm. That a Christian symbol emerged from that tradition is an indication that the Gospel can be expressed through the language, customs, and symbols of cultures that come to believe that Christ Jesus is Lord.One candle is pink on the wreath — why?There are four candles on the Advent wreath. Three are purple and lit on the first, second, and fourth Sundays of Advent. The pink candle is lit on the third Sunday of Advent, which we call Gaudete Sunday. On that Sunday, in addition to the pink candle, the priest wears a pink vestment, which he might refer to as “rose.”Gaudete is a word that means “rejoice,” and we rejoice on Gaudete Sunday because we are halfway through Advent. Some people have the custom of throwing Gaudete parties, and this is also a day on which Christmas carolers may begin caroling door to door.The three purple candles are sometimes said to represent prayer, fasting, and almsgiving — the three spiritual disciplines that are key to a fruitful Advent.Is it wrong to sing Christmas songs during Advent?No, but there are a lot of great Advent hymns and songs, such as “O Come O Come Emmanuel,” “Come Thou Long Expected Jesus,” “O Come Divine Messiah,” “Come Thou Fount,” and “Hark! A Thrilling Voice Is Sounding.”When should the tree go up?When to put up the tree is a decision that families decide on their own. Some people put up their tree and decorate it on the first Sunday of Advent to make a big transformation in their home and get them into “preparing for Christmas” mode. Some put up the tree on the first Sunday of Advent, put on lights the next Sunday, ornaments the next, and decorate it more and more as they get closer to Christmas. Some put up the tree on Gaudete Sunday, as a kind of rejoicing, and decorate it in the weeks between Gaudate and Christmas. When the tree goes up and gets decorated is up to the individual and family, but having a Christmas tree is a big part of many people’s Advent traditions. This story was first published in November 2019 and has been updated.
Read More

Advent: What is it and how should it be celebrated? #Catholic Advent candles. / Credit: Romolo Tavini/Shutterstock CNA Staff, Nov 30, 2025 / 04:00 am (CNA). Advent begins this year on Sunday, Nov. 30. Most Catholics — even those who don’t often go to Mass — know that Advent involves a wreath with candles, possibly a “calendar” of hidden chocolates, and untangling strings of Christmas lights. But Advent is much more than that. Here’s an explainer of what Advent is really about.What is Advent?The people of Israel waited for generations for the promised Messiah to arrive. Their poetry, their songs and stories, and their religious worship focused on an awaited savior who would come to them to set them free from captivity and to lead them to the fulfillment of all that God had promised.Israel longed for a Messiah, and John the Baptist, who came before Jesus, promised that the Messiah was coming and could be found in Jesus Christ, God’s Son, the “Lamb of God who takes away the sins of the world.”Advent is a season in the Church’s life intended to renew the experience of waiting and longing for the Messiah. Though Christ has already come into the world, the Church invites us to renew our desire for the Lord more deeply in our lives and to renew our desire for Christ’s triumphant second coming into the world.Advent is the time in which we prepare for Christmas, the memorial of Jesus Christ being born into the world. Preparations are practical, like decorating trees and gift giving, but they’re also intended to be spiritual.During Advent, we’re invited to enter more frequently into silence, into prayer and reflection, into Scripture, and into the sacramental life of the Church — all to prepare for celebrating Christmas.The Catechism of the Catholic Church says the goal of Advent is to make present for ourselves and our families the “ancient expectancy of the Messiah … by sharing in the long preparation for the Savior’s first coming.”What does the word ‘Advent’ mean?Advent comes from the Latin “ad + venire,” which means, essentially, “to come to” or “to come toward.” “Ad + venire” is the root of the Latin “adventus,” which means “arrival.”So Advent is the season of arrival: the arrival of Christ in our hearts, in the world, and into God’s extraordinary plan for our salvation.So, it’s four weeks long?Advent is a slightly different length each year. It starts four Sundays before Christmas. But because Christmas is on a fixed date and could fall on different days of the week, Advent can be as short as three weeks and a day or as long as four weeks. Does Advent mark a ‘new year’?The Church’s feasts and celebrations run on a yearlong cycle, which we call the “liturgical year.” The “liturgical year” starts on the first Sunday of Advent. So it’s a new liturgical year when Advent starts. But the Church also uses the ordinary calendar, so it would probably be a bit weird to have a “New Year’s Eve” party the night before Advent starts.What is the significance of the Advent wreath? The Catholic Church has been using Advent wreaths since the Middle Ages. Lighting candles as we prepare for Christmas reminds us that Christ is the light of the world. And the evergreen boughs remind us of new and eternal life in Christ, the eternal son of the Father.It is definitely true that Germanic people were lighting up candle wreaths in wintertime long before the Gospel arrived in their homeland. They did so because candle wreaths in winter are beautiful and warm. That a Christian symbol emerged from that tradition is an indication that the Gospel can be expressed through the language, customs, and symbols of cultures that come to believe that Christ Jesus is Lord.One candle is pink on the wreath — why?There are four candles on the Advent wreath. Three are purple and lit on the first, second, and fourth Sundays of Advent. The pink candle is lit on the third Sunday of Advent, which we call Gaudete Sunday. On that Sunday, in addition to the pink candle, the priest wears a pink vestment, which he might refer to as “rose.”Gaudete is a word that means “rejoice,” and we rejoice on Gaudete Sunday because we are halfway through Advent. Some people have the custom of throwing Gaudete parties, and this is also a day on which Christmas carolers may begin caroling door to door.The three purple candles are sometimes said to represent prayer, fasting, and almsgiving — the three spiritual disciplines that are key to a fruitful Advent.Is it wrong to sing Christmas songs during Advent?No, but there are a lot of great Advent hymns and songs, such as “O Come O Come Emmanuel,” “Come Thou Long Expected Jesus,” “O Come Divine Messiah,” “Come Thou Fount,” and “Hark! A Thrilling Voice Is Sounding.”When should the tree go up?When to put up the tree is a decision that families decide on their own. Some people put up their tree and decorate it on the first Sunday of Advent to make a big transformation in their home and get them into “preparing for Christmas” mode. Some put up the tree on the first Sunday of Advent, put on lights the next Sunday, ornaments the next, and decorate it more and more as they get closer to Christmas. Some put up the tree on Gaudete Sunday, as a kind of rejoicing, and decorate it in the weeks between Gaudate and Christmas. When the tree goes up and gets decorated is up to the individual and family, but having a Christmas tree is a big part of many people’s Advent traditions. This story was first published in November 2019 and has been updated.

unitedyam

Advent candles. / Credit: Romolo Tavini/Shutterstock

CNA Staff, Nov 30, 2025 / 04:00 am (CNA).

Advent begins this year on Sunday, Nov. 30. Most Catholics — even those who don’t often go to Mass — know that Advent involves a wreath with candles, possibly a “calendar” of hidden chocolates, and untangling strings of Christmas lights. But Advent is much more than that. Here’s an explainer of what Advent is really about.

What is Advent?

The people of Israel waited for generations for the promised Messiah to arrive. Their poetry, their songs and stories, and their religious worship focused on an awaited savior who would come to them to set them free from captivity and to lead them to the fulfillment of all that God had promised.

Israel longed for a Messiah, and John the Baptist, who came before Jesus, promised that the Messiah was coming and could be found in Jesus Christ, God’s Son, the “Lamb of God who takes away the sins of the world.”

Advent is a season in the Church’s life intended to renew the experience of waiting and longing for the Messiah. Though Christ has already come into the world, the Church invites us to renew our desire for the Lord more deeply in our lives and to renew our desire for Christ’s triumphant second coming into the world.

Advent is the time in which we prepare for Christmas, the memorial of Jesus Christ being born into the world. Preparations are practical, like decorating trees and gift giving, but they’re also intended to be spiritual.

During Advent, we’re invited to enter more frequently into silence, into prayer and reflection, into Scripture, and into the sacramental life of the Church — all to prepare for celebrating Christmas.

The Catechism of the Catholic Church says the goal of Advent is to make present for ourselves and our families the “ancient expectancy of the Messiah … by sharing in the long preparation for the Savior’s first coming.”

What does the word ‘Advent’ mean?

Advent comes from the Latin “ad + venire,” which means, essentially, “to come to” or “to come toward.” “Ad + venire” is the root of the Latin “adventus,” which means “arrival.”

So Advent is the season of arrival: the arrival of Christ in our hearts, in the world, and into God’s extraordinary plan for our salvation.

So, it’s four weeks long?

Advent is a slightly different length each year. It starts four Sundays before Christmas. But because Christmas is on a fixed date and could fall on different days of the week, Advent can be as short as three weeks and a day or as long as four weeks.

Does Advent mark a ‘new year’?

The Church’s feasts and celebrations run on a yearlong cycle, which we call the “liturgical year.” The “liturgical year” starts on the first Sunday of Advent. So it’s a new liturgical year when Advent starts. But the Church also uses the ordinary calendar, so it would probably be a bit weird to have a “New Year’s Eve” party the night before Advent starts.

What is the significance of the Advent wreath?

The Catholic Church has been using Advent wreaths since the Middle Ages. Lighting candles as we prepare for Christmas reminds us that Christ is the light of the world. And the evergreen boughs remind us of new and eternal life in Christ, the eternal son of the Father.

It is definitely true that Germanic people were lighting up candle wreaths in wintertime long before the Gospel arrived in their homeland. They did so because candle wreaths in winter are beautiful and warm. That a Christian symbol emerged from that tradition is an indication that the Gospel can be expressed through the language, customs, and symbols of cultures that come to believe that Christ Jesus is Lord.

One candle is pink on the wreath — why?

There are four candles on the Advent wreath. Three are purple and lit on the first, second, and fourth Sundays of Advent. The pink candle is lit on the third Sunday of Advent, which we call Gaudete Sunday. On that Sunday, in addition to the pink candle, the priest wears a pink vestment, which he might refer to as “rose.”

Gaudete is a word that means “rejoice,” and we rejoice on Gaudete Sunday because we are halfway through Advent. Some people have the custom of throwing Gaudete parties, and this is also a day on which Christmas carolers may begin caroling door to door.

The three purple candles are sometimes said to represent prayer, fasting, and almsgiving — the three spiritual disciplines that are key to a fruitful Advent.

Is it wrong to sing Christmas songs during Advent?

No, but there are a lot of great Advent hymns and songs, such as “O Come O Come Emmanuel,” “Come Thou Long Expected Jesus,” “O Come Divine Messiah,” “Come Thou Fount,” and “Hark! A Thrilling Voice Is Sounding.”

When should the tree go up?

When to put up the tree is a decision that families decide on their own. Some people put up their tree and decorate it on the first Sunday of Advent to make a big transformation in their home and get them into “preparing for Christmas” mode.

Some put up the tree on the first Sunday of Advent, put on lights the next Sunday, ornaments the next, and decorate it more and more as they get closer to Christmas.

Some put up the tree on Gaudete Sunday, as a kind of rejoicing, and decorate it in the weeks between Gaudate and Christmas.

When the tree goes up and gets decorated is up to the individual and family, but having a Christmas tree is a big part of many people’s Advent traditions.

This story was first published in November 2019 and has been updated.

Read More
Catholic Charities gives Thanksgiving meals, winter coats to people in need #Catholic Catholic Charities D.C. provides Thanksgiving meals to guests on Nov. 25, 2025. / Credit: Courtesy of Ralph Alswang for Catholic Charities D.C. Washington, D.C. Newsroom, Nov 26, 2025 / 12:30 pm (CNA). Catholic Charities D.C. in the Archdiocese of Washington teamed up with a metropolitan utility company this week to offer a Thanksgiving meal and winter supplies to low-income families and people experiencing homelessness.The Nov. 25 dinner, held at Pepco Co.’s  Edison Place Gallery, was provided through the St. Maria’s Meal Program. Numerous Catholic Charities affiliates in other parts of the country — including New York, Boston, and Cleveland — held similar events to provide food or resources to the needy during the Thanksgiving season.More than 300 guests came to the Washington, D.C. dinner, which included turkey and gravy, mashed potatoes, stuffing, collard greens, cranberry sauce, dinner rolls, and sweet potato pie. Guests were also offered winter coats, hats, socks, and toiletry kits.“Lord, please remind all of us here that we are all children of God and all have unique value, potential to soar, and immeasurable worth and dignity in your eyes — the only eyes that matter,” Jim Malloy, president and CEO of Catholic Charities D.C., said in a prayer before the dinner.“Help us to live out your Gospel, and as you told us in John 9, to do the works of your Father while it is day,” he prayed.Catholic Charities DC President and CEO James Malloy offers a prayer before a Thanksgiving meal Nov. 25, 2025. Credit: Courtesy of Ralph Alswang for Catholic Charities DC.The annual Thanksgiving dinner has been held for about 12 years. According to the most recent numbers from the federal government, the homelessness rate in the country is at an all-time high.Marie Maroun, a spokesperson for Catholic Charities D.C. and one of the 60 volunteers at the dinner, told CNA the event ensures a Thanksgiving meal for those experiencing homelessness or food insecurity, and “provides them with the dignity and respect that they definitely deserve.”Catholic Charities D.C. also provides food through food pantries and offers hot meals to those in need on Wednesdays.Eugene Brown, one of the guests, told CNA the meal was “excellent,” and said the regular meals are “helping in keeping our heads above water.”“God will bless the needy and not the greedy,” said Brown, who is Catholic.Malloy told CNA that providing hot meals helps “remind ourselves what’s important and who’s important.” He thanked the volunteers, including many of the high school students, who he said “find something very fundamental about their faith here.”“This is faith in action for them,” he said. Malloy said that when some in society treat those in need as though they are “expendable,” events like this “refute that.”“They’re created in the image of God,” he said. “They count.” Catholic Charities DC provides Thanksgiving meals to guests Nov. 25, 2025. Credit: Courtesy of Ralph Alswang for Catholic Charities DC.The most recent homelessness report from the Department of Housing & Urban Development (HUD) was published in December 2024 and the next annual report is expected in December 2025.In the 2024 report, HUD estimated that nearly 772,000 people were experiencing homelessness at the beginning of that year. The rate of homelessness increased by about 18% — representing 118,376 more people — in January 2024 when compared to January 2023.The 2024 report showed the highest number of people experiencing homelessness since HUD began collecting the data in 2007.Although more recent national numbers are not available, a report from the Washington D.C. Department of Human Services found a 9% decrease in the city’s homelessness from January 2024 to January 2025. However, it found there was only a 1% decrease in the city’s broader metropolitan area, with some nearby Virginia and Maryland counties seeing an uptick.President Donald Trump ordered removal of homeless encampments in Washington, D.C. in August 2025 and deployed National Guard troops to clear public spaces.
Read More

Catholic Charities gives Thanksgiving meals, winter coats to people in need #Catholic Catholic Charities D.C. provides Thanksgiving meals to guests on Nov. 25, 2025. / Credit: Courtesy of Ralph Alswang for Catholic Charities D.C. Washington, D.C. Newsroom, Nov 26, 2025 / 12:30 pm (CNA). Catholic Charities D.C. in the Archdiocese of Washington teamed up with a metropolitan utility company this week to offer a Thanksgiving meal and winter supplies to low-income families and people experiencing homelessness.The Nov. 25 dinner, held at Pepco Co.’s  Edison Place Gallery, was provided through the St. Maria’s Meal Program. Numerous Catholic Charities affiliates in other parts of the country — including New York, Boston, and Cleveland — held similar events to provide food or resources to the needy during the Thanksgiving season.More than 300 guests came to the Washington, D.C. dinner, which included turkey and gravy, mashed potatoes, stuffing, collard greens, cranberry sauce, dinner rolls, and sweet potato pie. Guests were also offered winter coats, hats, socks, and toiletry kits.“Lord, please remind all of us here that we are all children of God and all have unique value, potential to soar, and immeasurable worth and dignity in your eyes — the only eyes that matter,” Jim Malloy, president and CEO of Catholic Charities D.C., said in a prayer before the dinner.“Help us to live out your Gospel, and as you told us in John 9, to do the works of your Father while it is day,” he prayed.Catholic Charities DC President and CEO James Malloy offers a prayer before a Thanksgiving meal Nov. 25, 2025. Credit: Courtesy of Ralph Alswang for Catholic Charities DC.The annual Thanksgiving dinner has been held for about 12 years. According to the most recent numbers from the federal government, the homelessness rate in the country is at an all-time high.Marie Maroun, a spokesperson for Catholic Charities D.C. and one of the 60 volunteers at the dinner, told CNA the event ensures a Thanksgiving meal for those experiencing homelessness or food insecurity, and “provides them with the dignity and respect that they definitely deserve.”Catholic Charities D.C. also provides food through food pantries and offers hot meals to those in need on Wednesdays.Eugene Brown, one of the guests, told CNA the meal was “excellent,” and said the regular meals are “helping in keeping our heads above water.”“God will bless the needy and not the greedy,” said Brown, who is Catholic.Malloy told CNA that providing hot meals helps “remind ourselves what’s important and who’s important.” He thanked the volunteers, including many of the high school students, who he said “find something very fundamental about their faith here.”“This is faith in action for them,” he said. Malloy said that when some in society treat those in need as though they are “expendable,” events like this “refute that.”“They’re created in the image of God,” he said. “They count.” Catholic Charities DC provides Thanksgiving meals to guests Nov. 25, 2025. Credit: Courtesy of Ralph Alswang for Catholic Charities DC.The most recent homelessness report from the Department of Housing & Urban Development (HUD) was published in December 2024 and the next annual report is expected in December 2025.In the 2024 report, HUD estimated that nearly 772,000 people were experiencing homelessness at the beginning of that year. The rate of homelessness increased by about 18% — representing 118,376 more people — in January 2024 when compared to January 2023.The 2024 report showed the highest number of people experiencing homelessness since HUD began collecting the data in 2007.Although more recent national numbers are not available, a report from the Washington D.C. Department of Human Services found a 9% decrease in the city’s homelessness from January 2024 to January 2025. However, it found there was only a 1% decrease in the city’s broader metropolitan area, with some nearby Virginia and Maryland counties seeing an uptick.President Donald Trump ordered removal of homeless encampments in Washington, D.C. in August 2025 and deployed National Guard troops to clear public spaces.

unitedyam

Catholic Charities D.C. provides Thanksgiving meals to guests on Nov. 25, 2025. / Credit: Courtesy of Ralph Alswang for Catholic Charities D.C.

Washington, D.C. Newsroom, Nov 26, 2025 / 12:30 pm (CNA).

Catholic Charities D.C. in the Archdiocese of Washington teamed up with a metropolitan utility company this week to offer a Thanksgiving meal and winter supplies to low-income families and people experiencing homelessness.

The Nov. 25 dinner, held at Pepco Co.’s  Edison Place Gallery, was provided through the St. Maria’s Meal Program. Numerous Catholic Charities affiliates in other parts of the country — including New York, Boston, and Cleveland — held similar events to provide food or resources to the needy during the Thanksgiving season.

More than 300 guests came to the Washington, D.C. dinner, which included turkey and gravy, mashed potatoes, stuffing, collard greens, cranberry sauce, dinner rolls, and sweet potato pie. Guests were also offered winter coats, hats, socks, and toiletry kits.

“Lord, please remind all of us here that we are all children of God and all have unique value, potential to soar, and immeasurable worth and dignity in your eyes — the only eyes that matter,” Jim Malloy, president and CEO of Catholic Charities D.C., said in a prayer before the dinner.

“Help us to live out your Gospel, and as you told us in John 9, to do the works of your Father while it is day,” he prayed.

Catholic Charities DC President and CEO James Malloy offers a prayer before a Thanksgiving meal Nov. 25, 2025. Credit: Courtesy of Ralph Alswang for Catholic Charities DC.
Catholic Charities DC President and CEO James Malloy offers a prayer before a Thanksgiving meal Nov. 25, 2025. Credit: Courtesy of Ralph Alswang for Catholic Charities DC.

The annual Thanksgiving dinner has been held for about 12 years. According to the most recent numbers from the federal government, the homelessness rate in the country is at an all-time high.

Marie Maroun, a spokesperson for Catholic Charities D.C. and one of the 60 volunteers at the dinner, told CNA the event ensures a Thanksgiving meal for those experiencing homelessness or food insecurity, and “provides them with the dignity and respect that they definitely deserve.”

Catholic Charities D.C. also provides food through food pantries and offers hot meals to those in need on Wednesdays.

Eugene Brown, one of the guests, told CNA the meal was “excellent,” and said the regular meals are “helping in keeping our heads above water.”

“God will bless the needy and not the greedy,” said Brown, who is Catholic.

Malloy told CNA that providing hot meals helps “remind ourselves what’s important and who’s important.” He thanked the volunteers, including many of the high school students, who he said “find something very fundamental about their faith here.”

“This is faith in action for them,” he said. 

Malloy said that when some in society treat those in need as though they are “expendable,” events like this “refute that.”

“They’re created in the image of God,” he said. “They count.” 

Catholic Charities DC provides Thanksgiving meals to guests Nov. 25, 2025. Credit: Courtesy of Ralph Alswang for Catholic Charities DC.
Catholic Charities DC provides Thanksgiving meals to guests Nov. 25, 2025. Credit: Courtesy of Ralph Alswang for Catholic Charities DC.

The most recent homelessness report from the Department of Housing & Urban Development (HUD) was published in December 2024 and the next annual report is expected in December 2025.

In the 2024 report, HUD estimated that nearly 772,000 people were experiencing homelessness at the beginning of that year. The rate of homelessness increased by about 18% — representing 118,376 more people — in January 2024 when compared to January 2023.

The 2024 report showed the highest number of people experiencing homelessness since HUD began collecting the data in 2007.

Although more recent national numbers are not available, a report from the Washington D.C. Department of Human Services found a 9% decrease in the city’s homelessness from January 2024 to January 2025. However, it found there was only a 1% decrease in the city’s broader metropolitan area, with some nearby Virginia and Maryland counties seeing an uptick.

President Donald Trump ordered removal of homeless encampments in Washington, D.C. in August 2025 and deployed National Guard troops to clear public spaces.

Read More
Archdiocese of Chicago kept ‘known serial predators’ in ministry for years, lawsuits say #Catholic Holy Name Cathedral, the seat of the Archdiocese of Chicago. / Credit: Photo courtesy of Maddy Johnson/Church Properties Initiative CNA Staff, Nov 25, 2025 / 16:31 pm (CNA). Multiple lawsuits allege that the Archdiocese of Chicago kept two priests in active ministry in spite of years of “mounting complaints” of child sexual abuse leveled against them.The suits, filed by the Chicago-based law firm Gould, Grieco, & Hensley, allege that archdiocesan officials allowed Father Daniel Holihan and Father John Curran to continue ministry “even after Church officials were aware of their history abusing children.”The suits were filed on behalf of students from two archdiocesan schools, Quigley Preparatory Seminary and St. Christina Catholic School. Holihan is alleged to have abused a male student at the now-closed preparatory seminary during the 1980s, while Curran allegedly abused two students at St. Christina around the same time.The law firm claims the archdiocese had been warned about both Holihan and Curran as early as the 1960s. The alleged abuse victims said they were unaware of the archdiocese’s alleged prior knowledge until recently, when “previously concealed internal documents became accessible.”The law firm alleged that the archdiocese “relied on a pattern of relocating clergy with known problems rather than addressing the underlying misconduct.”“For decades, the archdiocese relied on secrecy and reassignment instead of transparency and accountability,” attorney Mike Grieco said in a press release. “That structure is what allowed priests like Holihan and Curran to stay in ministry for years, putting children in harm’s way.”The Chicago Archdiocese did not immediately respond to a request for comment on the lawsuits.As part of its investigations into clergy abuse, the Illinois attorney general’s office described Holihan as “one of the more notorious abusers in archdiocesan history.”“The archdiocese knew what Holihan was doing to children years before it removed him from the pastorate — but during that time, it did nothing to stop him, taking him at his word that he could turn over a new leaf of his own accord,” the prosecutor’s office said.The attorney general’s office also identified Curran as an alleged abuser. Holihan died in 2016, while Curran died in 2000.Both Curran and Holihan are on the archdiocese’s list of priests with “substantiated” allegations of abuse leveled against them, and both are listed as having served at eight different locations in the archdiocese. Holihan was removed from public ministry in 2002 and laicized in 2010, while Curran was removed from public ministry in 1994.
Read More

Archdiocese of Chicago kept ‘known serial predators’ in ministry for years, lawsuits say #Catholic Holy Name Cathedral, the seat of the Archdiocese of Chicago. / Credit: Photo courtesy of Maddy Johnson/Church Properties Initiative CNA Staff, Nov 25, 2025 / 16:31 pm (CNA). Multiple lawsuits allege that the Archdiocese of Chicago kept two priests in active ministry in spite of years of “mounting complaints” of child sexual abuse leveled against them.The suits, filed by the Chicago-based law firm Gould, Grieco, & Hensley, allege that archdiocesan officials allowed Father Daniel Holihan and Father John Curran to continue ministry “even after Church officials were aware of their history abusing children.”The suits were filed on behalf of students from two archdiocesan schools, Quigley Preparatory Seminary and St. Christina Catholic School. Holihan is alleged to have abused a male student at the now-closed preparatory seminary during the 1980s, while Curran allegedly abused two students at St. Christina around the same time.The law firm claims the archdiocese had been warned about both Holihan and Curran as early as the 1960s. The alleged abuse victims said they were unaware of the archdiocese’s alleged prior knowledge until recently, when “previously concealed internal documents became accessible.”The law firm alleged that the archdiocese “relied on a pattern of relocating clergy with known problems rather than addressing the underlying misconduct.”“For decades, the archdiocese relied on secrecy and reassignment instead of transparency and accountability,” attorney Mike Grieco said in a press release. “That structure is what allowed priests like Holihan and Curran to stay in ministry for years, putting children in harm’s way.”The Chicago Archdiocese did not immediately respond to a request for comment on the lawsuits.As part of its investigations into clergy abuse, the Illinois attorney general’s office described Holihan as “one of the more notorious abusers in archdiocesan history.”“The archdiocese knew what Holihan was doing to children years before it removed him from the pastorate — but during that time, it did nothing to stop him, taking him at his word that he could turn over a new leaf of his own accord,” the prosecutor’s office said.The attorney general’s office also identified Curran as an alleged abuser. Holihan died in 2016, while Curran died in 2000.Both Curran and Holihan are on the archdiocese’s list of priests with “substantiated” allegations of abuse leveled against them, and both are listed as having served at eight different locations in the archdiocese. Holihan was removed from public ministry in 2002 and laicized in 2010, while Curran was removed from public ministry in 1994.

unitedyam

Holy Name Cathedral, the seat of the Archdiocese of Chicago. / Credit: Photo courtesy of Maddy Johnson/Church Properties Initiative

CNA Staff, Nov 25, 2025 / 16:31 pm (CNA).

Multiple lawsuits allege that the Archdiocese of Chicago kept two priests in active ministry in spite of years of “mounting complaints” of child sexual abuse leveled against them.

The suits, filed by the Chicago-based law firm Gould, Grieco, & Hensley, allege that archdiocesan officials allowed Father Daniel Holihan and Father John Curran to continue ministry “even after Church officials were aware of their history abusing children.”

The suits were filed on behalf of students from two archdiocesan schools, Quigley Preparatory Seminary and St. Christina Catholic School. Holihan is alleged to have abused a male student at the now-closed preparatory seminary during the 1980s, while Curran allegedly abused two students at St. Christina around the same time.

The law firm claims the archdiocese had been warned about both Holihan and Curran as early as the 1960s. The alleged abuse victims said they were unaware of the archdiocese’s alleged prior knowledge until recently, when “previously concealed internal documents became accessible.”

The law firm alleged that the archdiocese “relied on a pattern of relocating clergy with known problems rather than addressing the underlying misconduct.”

“For decades, the archdiocese relied on secrecy and reassignment instead of transparency and accountability,” attorney Mike Grieco said in a press release. “That structure is what allowed priests like Holihan and Curran to stay in ministry for years, putting children in harm’s way.”

The Chicago Archdiocese did not immediately respond to a request for comment on the lawsuits.

As part of its investigations into clergy abuse, the Illinois attorney general’s office described Holihan as “one of the more notorious abusers in archdiocesan history.”

“The archdiocese knew what Holihan was doing to children years before it removed him from the pastorate — but during that time, it did nothing to stop him, taking him at his word that he could turn over a new leaf of his own accord,” the prosecutor’s office said.

The attorney general’s office also identified Curran as an alleged abuser. Holihan died in 2016, while Curran died in 2000.

Both Curran and Holihan are on the archdiocese’s list of priests with “substantiated” allegations of abuse leveled against them, and both are listed as having served at eight different locations in the archdiocese. Holihan was removed from public ministry in 2002 and laicized in 2010, while Curran was removed from public ministry in 1994.

Read More
Picture of the day Apse of the higher church in the Royal Monastery of San Juan de la Peña, Huesca, Aragon, Spain. It was one of the most important monasteries in Aragon in the Middle Ages. Its two-level church is partially carved in the stone of the great cliff that overhangs the foundation. San Juan de la Peña means “Saint John of the Cliff”. The lower church includes some mozarabic architectural surviving elements, although most of the parts of the monastery (including the impressive cloister, under the great rock) are Romanesque. After the fire of 1675, a new monastery was built. The old monastery (built in 920) was declared a National Monument on 13 July 1889, and the new monastery in 1923. #ImageOfTheDay
Read More

Picture of the day Apse of the higher church in the Royal Monastery of San Juan de la Peña, Huesca, Aragon, Spain. It was one of the most important monasteries in Aragon in the Middle Ages. Its two-level church is partially carved in the stone of the great cliff that overhangs the foundation. San Juan de la Peña means “Saint John of the Cliff”. The lower church includes some mozarabic architectural surviving elements, although most of the parts of the monastery (including the impressive cloister, under the great rock) are Romanesque. After the fire of 1675, a new monastery was built. The old monastery (built in 920) was declared a National Monument on 13 July 1889, and the new monastery in 1923. #ImageOfTheDay

unitedyam
Picture of the day
Apse of the higher church in the Royal Monastery of San Juan de la Peña, Huesca, Aragon, Spain. It was one of the most important monasteries in Aragon in the Middle Ages. Its two-level church is partially carved in the stone of the great cliff that overhangs the foundation. San Juan de la Peña means “Saint John of the Cliff”. The lower church includes some mozarabic architectural surviving elements, although most of the parts of the monastery (including the impressive cloister, under the great rock) are Romanesque. After the fire of 1675, a new monastery was built. The old monastery (built in 920) was declared a National Monument on 13 July 1889, and the new monastery in 1923.
Read More
Picture of the day 4″x3″ slide depicting John Wilkes Booth leaning forward to shoot President Abraham Lincoln as he watches Our American Cousin at Ford’s Theater in Washington, D.C.. The assassination occurred on this date 160 years ago. #ImageOfTheDay
Read More

Picture of the day 4″x3″ slide depicting John Wilkes Booth leaning forward to shoot President Abraham Lincoln as he watches Our American Cousin at Ford’s Theater in Washington, D.C.. The assassination occurred on this date 160 years ago. #ImageOfTheDay

unitedyam
Picture of the day
4″x3″ slide depicting John Wilkes Booth leaning forward to shoot President Abraham Lincoln as he watches Our American Cousin at Ford’s Theater in Washington, D.C.. The assassination occurred on this date 160 years ago.
Read More
Earth in Far-Ultraviolet
Read More

Earth in Far-Ultraviolet

unitedyam

A color enhancement of a far-ultraviolet photo of Earth taken by astronaut John W. Young, commander, with the ultraviolet camera on April 21, 1972. The original black-and-white photo was printed on Agfacontour film three times, each exposure recording only one light level. The three light levels were then colored blue (dimmest), green (next brightest), and red (brightest).

Read More
Then I Saw Another Mighty Angel Coming Down from Heaven
Read More

Then I Saw Another Mighty Angel Coming Down from Heaven

unitedyam

Then I saw another mighty angel coming down from heaven. He was robed in a cloud, with a rainbow above his head; his face was like the sun, and his legs were like fiery pillars. He was holding a little scroll, which lay open in his hand. He planted his right foot on the sea and his left foot on the land, and he gave a loud shout like the roar of a lion. When he shouted, the voices of the seven thunders spoke. And when the seven thunders spoke, I was about to write; but I heard a voice from heaven say, “Seal up what the seven thunders have said and do not write it down.”

Read More
John 20:5-7
Read More

John 20:5-7

unitedyam

Both were running, but the other disciple outran Peter and reached the tomb first. 5 He bent over and looked in at the strips of linen lying there but did not go in. 6 Then Simon Peter came along behind him and went straight into the tomb. He saw the strips of linen lying there, 7 as well as the cloth that had been wrapped around Jesus’ head. The cloth was still lying in its place, separate from the linen.

Read More

Gospel and Word of the Day – 15 April 2024

unitedyam

A reading from the Acts of the Apostles
Acts 6:8-15

Stephen, filled with grace and power,
was working great wonders and signs among the people.
Certain members of the so-called Synagogue of Freedmen,
Cyreneans, and Alexandrians,
and people from Cilicia and Asia,
came forward and debated with Stephen,
but they could not withstand the wisdom and the Spirit with which he spoke.
Then they instigated some men to say,
“We have heard him speaking blasphemous words
against Moses and God.”
They stirred up the people, the elders, and the scribes,
accosted him, seized him,
and brought him before the Sanhedrin.
They presented false witnesses who testified,
“This man never stops saying things against this holy place and the law.
For we have heard him claim
that this Jesus the Nazorean will destroy this place
and change the customs that Moses handed down to us.”
All those who sat in the Sanhedrin looked intently at him
and saw that his face was like the face of an angel.

From the Gospel according to John
Jn 6:22-29

[After Jesus had fed the five thousand men, his disciples saw him walking on the sea.]
The next day, the crowd that remained across the sea
saw that there had been only one boat there,
and that Jesus had not gone along with his disciples in the boat,
but only his disciples had left.
Other boats came from Tiberias
near the place where they had eaten the bread
when the Lord gave thanks.
When the crowd saw that neither Jesus nor his disciples were there,
they themselves got into boats
and came to Capernaum looking for Jesus.
And when they found him across the sea they said to him,
“Rabbi, when did you get here?”
Jesus answered them and said,
“Amen, amen, I say to you, you are looking for me
not because you saw signs
but because you ate the loaves and were filled.
Do not work for food that perishes
but for the food that endures for eternal life,
which the Son of Man will give you.
For on him the Father, God, has set his seal.”
So they said to him,
“What can we do to accomplish the works of God?”
Jesus answered and said to them,
“This is the work of God, that you believe in the one he sent.”

This is an example of how Jesus corrects the attitude of the people, of the crowd, because as they were journeying they gradually strayed from that first moment, from the first spiritual consolation, and took a path that was not the right one, a path more worldly than evangelical.

This makes us understand how many times we ourselves have started out on the path of following Jesus, with the values of the Gospel, and then halfway down the road we get another idea, we see some sign or other, and we stray and conform to something more temporal, more material, more worldly – let’s say – and we lose the memory of that first enthusiasm we had when we heard Jesus speak. The Lord always makes us return to that first encounter, the first moment when He looked at us, He spoke to us and He inspired in us the desire to follow Him. This is a grace to ask of the Lord, because in life we will always have this temptation to stray because we see something else: “But that will go really well, but that’s a good idea”, and we distance ourselves. The grace to return to the first call, the first moment: to not forget, to not forget my history, when Jesus looked at me with love and said to me, “This is your path”; when Jesus, through many people, made me understand what the path of the Gospel is, and not other paths that are more worldly, with other values. To return to the first encounter. (Santa Marta, 27 April 2020)

Read More