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Lebanon mourns Father Pierre El-Rahi as calls for peace echo at his funeral #Catholic Amid a war weighing heavily on southern Lebanon with fear and destruction, a prayer of farewell rose from the town of Qlayaa for a priest who chose to remain beside his people until the very end. In the courtyard of St. George Church in a scene marked by tears, prayer, and hope, mourners bid farewell to Father Pierre El-Rahi, who was killed after shelling struck his town.The funeral and burial rites were held with the participation of Bishop Elias Nassar, representing Maronite Patriarch Cardinal Bechara Boutros al-Rahi, and Maronite Archbishop of Tyre Charbel Abdallah, along with Lebanese Army Commander Gen. Rodolphe Haykal, members of the clergy, and a large crowd of townspeople and loved ones who came to bid farewell to their pastor.In a message read on his behalf by Nassar, al-Rahi expressed his “deep pain and sorrow” at the news of the priest’s martyrdom. He described him as a “zealous and courageous pastor” and a man marked by “priestly virtues filled with divine grace.” Recalling El-Rahi’s priestly journey and pastoral service, the patriarch noted that the late priest was a son of the town of Debel and had lived his priesthood, since his ordination in 2014, with unconditional love, remaining close to children, youth, and families. As a result, St. George Parish in Qlayaa, which he had served for about five years, became “a model of a vibrant parish of Christ.”Al-Rahi noted that the martyred priest’s role was not limited to pastoral work. He also held ecclesial, canonical, and social responsibilities in the Archdiocese of Tyre, while serving those who were suffering, the poor, and prisoners. 
 
 Mourners gather for the funeral of Father Pierre El-Rahi at St. George Church in the town of Qlayaa in southern Lebanon. | Credit: ACI MENA
 
 The patriarch also stressed El-Rahi’s “courageous” decision to remain with the steadfast people of Qlayaa while the region bears the cost of the ongoing war. He added in his message: “We pray that his martyrdom may be an act of redemption for the people of Qlayaa and for all Lebanon and the Lebanese who reject this war and long for a just, comprehensive, and lasting peace.”Pope Leo XIV mourned the martyred priest at the end of his weekly general audience on Wednesday. He said El-Rahi embodied the meaning of his family name, becoming “a true shepherd,” always close to his flock and filled with the love and sacrifice of Jesus, the Good Shepherd. He added that the priest rushed without hesitation to help members of his parish as soon as he heard they had been wounded in the shelling. The pope concluded with a prayer for peace in the Middle East, saying: “We ask God to make his shed blood a seed of peace for beloved Lebanon.”This story was first published by ACI MENA, the Arabic-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Lebanon mourns Father Pierre El-Rahi as calls for peace echo at his funeral #Catholic Amid a war weighing heavily on southern Lebanon with fear and destruction, a prayer of farewell rose from the town of Qlayaa for a priest who chose to remain beside his people until the very end. In the courtyard of St. George Church in a scene marked by tears, prayer, and hope, mourners bid farewell to Father Pierre El-Rahi, who was killed after shelling struck his town.The funeral and burial rites were held with the participation of Bishop Elias Nassar, representing Maronite Patriarch Cardinal Bechara Boutros al-Rahi, and Maronite Archbishop of Tyre Charbel Abdallah, along with Lebanese Army Commander Gen. Rodolphe Haykal, members of the clergy, and a large crowd of townspeople and loved ones who came to bid farewell to their pastor.In a message read on his behalf by Nassar, al-Rahi expressed his “deep pain and sorrow” at the news of the priest’s martyrdom. He described him as a “zealous and courageous pastor” and a man marked by “priestly virtues filled with divine grace.” Recalling El-Rahi’s priestly journey and pastoral service, the patriarch noted that the late priest was a son of the town of Debel and had lived his priesthood, since his ordination in 2014, with unconditional love, remaining close to children, youth, and families. As a result, St. George Parish in Qlayaa, which he had served for about five years, became “a model of a vibrant parish of Christ.”Al-Rahi noted that the martyred priest’s role was not limited to pastoral work. He also held ecclesial, canonical, and social responsibilities in the Archdiocese of Tyre, while serving those who were suffering, the poor, and prisoners. Mourners gather for the funeral of Father Pierre El-Rahi at St. George Church in the town of Qlayaa in southern Lebanon. | Credit: ACI MENA The patriarch also stressed El-Rahi’s “courageous” decision to remain with the steadfast people of Qlayaa while the region bears the cost of the ongoing war. He added in his message: “We pray that his martyrdom may be an act of redemption for the people of Qlayaa and for all Lebanon and the Lebanese who reject this war and long for a just, comprehensive, and lasting peace.”Pope Leo XIV mourned the martyred priest at the end of his weekly general audience on Wednesday. He said El-Rahi embodied the meaning of his family name, becoming “a true shepherd,” always close to his flock and filled with the love and sacrifice of Jesus, the Good Shepherd. He added that the priest rushed without hesitation to help members of his parish as soon as he heard they had been wounded in the shelling. The pope concluded with a prayer for peace in the Middle East, saying: “We ask God to make his shed blood a seed of peace for beloved Lebanon.”This story was first published by ACI MENA, the Arabic-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

In the courtyard of St. George Church, in a scene marked by tears, prayer, and hope, mourners bid farewell to a beloved priest who was killed after shelling struck his town.

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Pope names Spanish Augustinian as papal almoner #Catholic Pope Leo XIV has appointed Spanish Augustinian Archbishop Luis Marín de San Martín as papal almoner and prefect of the Dicastery for the Service of Charity.Cardinal Konrad Krajewski, who has led the office since 2022, will return to his native Poland as the new metropolitan archbishop of Łódź.Marín de San Martín, titular bishop of Suliana, became a more prominent figure in the Vatican during the Synod on Synodality, when Pope Francis named him undersecretary of the Synod of Bishops in 2021.He and Leo XIV, both Augustinians, have known each other for years. In 2008, when the current pontiff was serving as prior general of the Augustinian order, he asked Marín de San Martín to take charge of the order’s archive in Rome, where he has now served for 18 years.Born in Madrid in 1961, Marín de San Martín holds degrees in spiritual theology from the Pontifical Comillas University in Madrid and in dogmatic theology from the Pontifical Gregorian University in Rome. He also earned a doctorate in theology from Comillas with a dissertation on the ecclesiology of St. John XXIII and holds a diploma in archival studies.He served as provincial councilor of the Augustinian Province of Spain from 1999 to 2002 and was pastor of the parish of Santa Ana y la Esperanza in Madrid. Until 2008, he was prior of the Monastery of Santa María de la Vid in Burgos. He has also taught at the San Agustín Theological Center in El Escorial and at the Augustinian Theological Study Center in Valladolid.With extensive experience in lay pastoral ministry, he has served since 2008 as general archivist of the Order of St. Augustine and since 2013 as assistant general to the prior general of the order, as well as president of the Augustinian Spirituality Institute.The Apostolic Almonry, formally renamed the Dicastery for the Service of Charity under Pope Francis’ 2022 reform of the Roman Curia, is the Vatican office responsible for carrying out charitable works for the poor in the name of the Holy Father, especially in Rome and in conflict zones.The papal almoner is also delegated by the pope to grant apostolic blessings through parchment certificates. The office carries the dignity of archbishop and membership in the pontifical family, allowing participation in papal liturgies and official audiences.Krajewski, born in Łódź in 1963, entered the diocesan seminary there in 1982 and earned a theology degree from the John Paul II Catholic University of Lublin before being ordained a priest on June 11, 1988.He later earned a licentiate in liturgy from the Pontifical Liturgical Institute of Sant’Anselmo in Rome and a doctorate in theology with a specialization in liturgy from the Pontifical University of St. Thomas Aquinas, also in Rome. He also worked with the Office for the Liturgical Celebrations of the Supreme Pontiff.Over the years, he served as master of ceremonies to the metropolitan archbishop of Łódź, taught at the diocesan seminary and at Franciscan and Salesian seminaries in the archdiocese, and was a professor at the Warsaw academy.He also served as pontifical master of ceremonies in the Office for the Liturgical Celebrations of the Supreme Pontiff. In 2013, he was named papal almoner and titular archbishop, receiving episcopal ordination on Sept. 17 of that year.Pope Francis made him a cardinal in the June 28, 2018, consistory, assigning him the deaconry of Santa Maria Immacolata all’Esquilino. Since 2022, he has served as prefect of the Dicastery for the Service of Charity.This story was first published by EWTN’s Spanish-language news partner, ACI Prensa. It has been translated and adapted by EWTN News.

Pope names Spanish Augustinian as papal almoner #Catholic Pope Leo XIV has appointed Spanish Augustinian Archbishop Luis Marín de San Martín as papal almoner and prefect of the Dicastery for the Service of Charity.Cardinal Konrad Krajewski, who has led the office since 2022, will return to his native Poland as the new metropolitan archbishop of Łódź.Marín de San Martín, titular bishop of Suliana, became a more prominent figure in the Vatican during the Synod on Synodality, when Pope Francis named him undersecretary of the Synod of Bishops in 2021.He and Leo XIV, both Augustinians, have known each other for years. In 2008, when the current pontiff was serving as prior general of the Augustinian order, he asked Marín de San Martín to take charge of the order’s archive in Rome, where he has now served for 18 years.Born in Madrid in 1961, Marín de San Martín holds degrees in spiritual theology from the Pontifical Comillas University in Madrid and in dogmatic theology from the Pontifical Gregorian University in Rome. He also earned a doctorate in theology from Comillas with a dissertation on the ecclesiology of St. John XXIII and holds a diploma in archival studies.He served as provincial councilor of the Augustinian Province of Spain from 1999 to 2002 and was pastor of the parish of Santa Ana y la Esperanza in Madrid. Until 2008, he was prior of the Monastery of Santa María de la Vid in Burgos. He has also taught at the San Agustín Theological Center in El Escorial and at the Augustinian Theological Study Center in Valladolid.With extensive experience in lay pastoral ministry, he has served since 2008 as general archivist of the Order of St. Augustine and since 2013 as assistant general to the prior general of the order, as well as president of the Augustinian Spirituality Institute.The Apostolic Almonry, formally renamed the Dicastery for the Service of Charity under Pope Francis’ 2022 reform of the Roman Curia, is the Vatican office responsible for carrying out charitable works for the poor in the name of the Holy Father, especially in Rome and in conflict zones.The papal almoner is also delegated by the pope to grant apostolic blessings through parchment certificates. The office carries the dignity of archbishop and membership in the pontifical family, allowing participation in papal liturgies and official audiences.Krajewski, born in Łódź in 1963, entered the diocesan seminary there in 1982 and earned a theology degree from the John Paul II Catholic University of Lublin before being ordained a priest on June 11, 1988.He later earned a licentiate in liturgy from the Pontifical Liturgical Institute of Sant’Anselmo in Rome and a doctorate in theology with a specialization in liturgy from the Pontifical University of St. Thomas Aquinas, also in Rome. He also worked with the Office for the Liturgical Celebrations of the Supreme Pontiff.Over the years, he served as master of ceremonies to the metropolitan archbishop of Łódź, taught at the diocesan seminary and at Franciscan and Salesian seminaries in the archdiocese, and was a professor at the Warsaw academy.He also served as pontifical master of ceremonies in the Office for the Liturgical Celebrations of the Supreme Pontiff. In 2013, he was named papal almoner and titular archbishop, receiving episcopal ordination on Sept. 17 of that year.Pope Francis made him a cardinal in the June 28, 2018, consistory, assigning him the deaconry of Santa Maria Immacolata all’Esquilino. Since 2022, he has served as prefect of the Dicastery for the Service of Charity.This story was first published by EWTN’s Spanish-language news partner, ACI Prensa. It has been translated and adapted by EWTN News.

Archbishop Luis Marín de San Martín will succeed Cardinal Konrad Krajewski, who has been appointed metropolitan archbishop of Łódź, Poland.

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10,000 Austrian students petition to end mandatory fees funding abortions #Catholic More than 10,000 Austrian university students have signed a petition demanding that the Austrian National Union of Students (ÖH, by its German acronym) abolish its so-called “Repro Fund,” a program that uses mandatory student fees to finance abortions.The petition, organized by ProLife Europe in partnership with CitizenGo, was formally submitted on March 11 to the authorities responsible for administering the fund. Titled “No Student Funds for Killing Human Beings,” the initiative was launched after the ÖH introduced financial assistance for abortions through the Repro Fund.According to the ÖH’s published budget for the 2025-2026 academic year, 18,000 euros have been allocated to cover abortion costs, with plans outlined in the student union’s coalition agreement to expand the fund in the coming years.Petition organizers argue that the policy forces students to subsidize abortions regardless of their moral convictions.“The targeted financing of abortions is incompatible with the freedom of conscience of many students and represents an ethically absolutely indefensible decision,” the petition states.Mandatory student feesIn Austria, all university students must pay a mandatory contribution to the ÖH as part of their semester enrollment.If a student fails to pay the fee, enrollment cannot be completed. This means the student loses official student status for that semester and is barred from attending courses or taking examinations. Nonpayment also results in the loss of student accident insurance, which is normally included as part of enrollment.Because the ÖH contribution is embedded in the legal structure of university registration, students cannot opt out of supporting the organization or its programs, regardless of whether they agree with its political positions or spending decisions.Pro-life petitioners say this system effectively compels students to fund abortions through their mandatory contributions.Student mobilization exceeds expectationsMaria Czernin, president of ProLife Europe, told EWTN News that the petition’s response exceeded expectations in Austria, where public mobilization on civil issues is often limited.“For a three-month petition in Austria, this is a very strong result,” Czernin said. “People here tend to be more reserved in public campaigns, so reaching more than 10,000 signatures is significant.”Organizers initially hoped to gather around 8,000 signatures, she said, but the campaign surpassed that target before the petition closed.The ÖH, Austria’s national student union, is elected democratically by university students. As a result, the Repro Fund was introduced through decisions taken by the organization’s governing coalition.During campus outreach efforts linked to the petition, ProLife Europe volunteers spoke with students who did not identify as pro-life but nevertheless objected to the use of mandatory student fees to fund abortions.“We encountered students who were not pro-life, but they still felt that their money should not be used for this,” Czernin said. “That says a lot about how controversial this program is.”She added that the program remains relatively unknown across many Austrian universities. Organizers believe that if awareness of the funds were more widespread, opposition would grow further.A message to policymakersCzernin said the petition is also intended as a signal to Eva-Maria Holzleitner, Austrian minister for women, science, and research, whose ministry oversees higher education policy.“I hope this petition reaches Minister Holzleitner as a strong sign from students,” she said. “It shows that many students clearly stand against this cooperation and against using their mandatory contributions in this way.”Beyond the immediate funding issue, Czernin explained that abortion should not be promoted as a solution for students facing academic or financial challenges.“There is no evidence that abortion helps women finish their studies,” she said. “But there is substantial research indicating that abortion can negatively affect women’s mental health.”She added that many women have successfully completed their studies while continuing their pregnancies, explaining that support structures for student mothers would be a more constructive response to the pressures some students face.Austria’s abortion landscapeIn Austria, abortion is permitted during the first three months of pregnancy.The law does not formally declare abortion a legal right. Instead, it states that the procedure is not punishable if it is performed by a physician within the first trimester following a prior medical consultation.There is no mandatory waiting period and no requirement for counseling from an independent advisory service. The consultation requirement is limited to a discussion with a doctor before the procedure.Abortion services are generally not covered by Austria’s public health insurance system and must typically be paid for privately. Because of this, women are not required to be registered residents of Austria or enrolled in Austrian health insurance to obtain an abortion in the country.Abortions are also not subject to mandatory reporting requirements and personal information about women undergoing the procedure is not shared with authorities.

10,000 Austrian students petition to end mandatory fees funding abortions #Catholic More than 10,000 Austrian university students have signed a petition demanding that the Austrian National Union of Students (ÖH, by its German acronym) abolish its so-called “Repro Fund,” a program that uses mandatory student fees to finance abortions.The petition, organized by ProLife Europe in partnership with CitizenGo, was formally submitted on March 11 to the authorities responsible for administering the fund. Titled “No Student Funds for Killing Human Beings,” the initiative was launched after the ÖH introduced financial assistance for abortions through the Repro Fund.According to the ÖH’s published budget for the 2025-2026 academic year, 18,000 euros have been allocated to cover abortion costs, with plans outlined in the student union’s coalition agreement to expand the fund in the coming years.Petition organizers argue that the policy forces students to subsidize abortions regardless of their moral convictions.“The targeted financing of abortions is incompatible with the freedom of conscience of many students and represents an ethically absolutely indefensible decision,” the petition states.Mandatory student feesIn Austria, all university students must pay a mandatory contribution to the ÖH as part of their semester enrollment.If a student fails to pay the fee, enrollment cannot be completed. This means the student loses official student status for that semester and is barred from attending courses or taking examinations. Nonpayment also results in the loss of student accident insurance, which is normally included as part of enrollment.Because the ÖH contribution is embedded in the legal structure of university registration, students cannot opt out of supporting the organization or its programs, regardless of whether they agree with its political positions or spending decisions.Pro-life petitioners say this system effectively compels students to fund abortions through their mandatory contributions.Student mobilization exceeds expectationsMaria Czernin, president of ProLife Europe, told EWTN News that the petition’s response exceeded expectations in Austria, where public mobilization on civil issues is often limited.“For a three-month petition in Austria, this is a very strong result,” Czernin said. “People here tend to be more reserved in public campaigns, so reaching more than 10,000 signatures is significant.”Organizers initially hoped to gather around 8,000 signatures, she said, but the campaign surpassed that target before the petition closed.The ÖH, Austria’s national student union, is elected democratically by university students. As a result, the Repro Fund was introduced through decisions taken by the organization’s governing coalition.During campus outreach efforts linked to the petition, ProLife Europe volunteers spoke with students who did not identify as pro-life but nevertheless objected to the use of mandatory student fees to fund abortions.“We encountered students who were not pro-life, but they still felt that their money should not be used for this,” Czernin said. “That says a lot about how controversial this program is.”She added that the program remains relatively unknown across many Austrian universities. Organizers believe that if awareness of the funds were more widespread, opposition would grow further.A message to policymakersCzernin said the petition is also intended as a signal to Eva-Maria Holzleitner, Austrian minister for women, science, and research, whose ministry oversees higher education policy.“I hope this petition reaches Minister Holzleitner as a strong sign from students,” she said. “It shows that many students clearly stand against this cooperation and against using their mandatory contributions in this way.”Beyond the immediate funding issue, Czernin explained that abortion should not be promoted as a solution for students facing academic or financial challenges.“There is no evidence that abortion helps women finish their studies,” she said. “But there is substantial research indicating that abortion can negatively affect women’s mental health.”She added that many women have successfully completed their studies while continuing their pregnancies, explaining that support structures for student mothers would be a more constructive response to the pressures some students face.Austria’s abortion landscapeIn Austria, abortion is permitted during the first three months of pregnancy.The law does not formally declare abortion a legal right. Instead, it states that the procedure is not punishable if it is performed by a physician within the first trimester following a prior medical consultation.There is no mandatory waiting period and no requirement for counseling from an independent advisory service. The consultation requirement is limited to a discussion with a doctor before the procedure.Abortion services are generally not covered by Austria’s public health insurance system and must typically be paid for privately. Because of this, women are not required to be registered residents of Austria or enrolled in Austrian health insurance to obtain an abortion in the country.Abortions are also not subject to mandatory reporting requirements and personal information about women undergoing the procedure is not shared with authorities.

Pro-life students are demonstrating against the “Repro Fund,” a program that uses mandatory student fees to finance abortions.

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The religious sisters in Vatican leadership #Catholic VATICAN CITY — Religious sisters and consecrated women are a formidable presence inside Vatican City State and the Roman Curia, with recent years seeing their number and prominence rise.The increasing presence of women in the Vatican has been well documented. According to the Vatican, the percentage of women grew from 19.2% to 23.4% during the first decade of Pope Francis’ pontificate.According to a study done at the end of 2024, there were 1,318 women in a total workforce of around 6,000. There is no publicly available data on how big a share of the female presence is composed of consecrated women and religious sisters.Sister Nathalie Becquart, XMCJ, was one of the first women to be appointed to a major role at the Vatican when she was named undersecretary of the General Secretariat of the Synod of Bishops in 2021. She was also the first woman to vote at a synodal assembly.Becquart told EWTN News that during her five years at the Vatican not only have women been given more key positions, but they are also serving in less visible, though no less important, roles.“At the Vatican now, you have more women as consultors to the different dicasteries or member of the dicasteries, on different commissions,” she said. “We had women in all our commissions as experts, as facilitators, inside the synod.”In August 2025, Pope Leo appointed Sister Iuliana Sarosi, CMD, and Sister Martha Driscoll, OCSO, consultors of the Dicastery for Clergy.
 
 Sister Raffaella Petrini, FSE, president of the Governorate and of the Pontifical Commission for Vatican City State. | Credit: Daniel Ibáñez/EWTN News
 
 Sister Raffaella Petrini of the Franciscan Sisters of the Eucharist is the first woman in the history of the Church to head the Vatican City State.She was appointed president of the Governorate and of the Pontifical Commission for Vatican City State — the equivalent of a kind of governor — in March 2025 after serving as secretary general of the city state for four years.Petrini is also one of the first women to be a member of the Dicastery for Bishops. Pope Francis appointed Petrini, consecrated virgin María Lía Zervino, and Sister Yvonne Reungoat, FMA, members in July 2022.Since 2023, the undersecretary of the Administration of the Patrimony of the Apostolic See (APSA) is also a religious sister: Sister Silvana Piro, FMGB.Serving at the VaticanBecquart described coming to the Vatican to work as “an adventure.”“For me, being appointed at the Vatican has been a little bit like being sent to be a missionary in Papua New Guinea or in Brazil. It’s arriving in a new context, a new experience, learning a new language, new ways of working. A new culture, I would say, a new environment,” the sister said.
 
 Sister Nathalie Becquart, XMCJ, is an undersecretary for the General Secretariat of the Synod of Bishops. | Credit: Daniel Ibañez/EWTN News
 
 Becquart noted that one of the qualities religious sisters in general bring to their service at the Vatican is “a deep connection with real life.” As well, many “have started at the grassroots [ministering to] the people where they are. So we bring also this experience of being with others, especially with the poor and the most marginalized.”Margherita Romanelli, a non-religious sister who recently retired after working for 31 years in the Dicastery for Promoting Integral Human Development, told EWTN News “the recent appointments of women to top positions have greatly helped other women working [in the Vatican] to feel valued and to commit themselves to working for the common good, alongside men.”Romanelli, who is also president of the Women in the Vatican Association (DIVA), said the association was founded in 2016 because some women “felt the need to come together to respond to the needs of their female colleagues and, above all, to gain greater visibility within the Vatican. Their goal is therefore to create a network of friendship and solidarity.”In the Dicastery for Promoting Integral Human Development, where Romanelli worked, economist Sister Alessandra Smerilli, FMA, is the first woman to hold the No. 2 position.Smerilli was named secretary in April 2022 after serving for eight months as interim secretary and, prior to that, almost half a year as undersecretary, starting in March 2021. Before starting in the Roman Curia, Smerilli was also a councilor of the Vatican City State.
 
 Sister Alessandra Smerilli, FMA, secretary of the Vatican Dicastery for Promoting Integral Human Development. | Credit: Daniel Ibáñez/EWTN News
 
 Religious sisters serving religiousIn one department at the Vatican, there has been a revolution of women religious in leadership over the last year.In 2025, first Pope Francis, and then Pope Leo XIV, put two religious sisters in charge of the Dicastery for Institutes of Consecrated Life and Societies of Apostolic Life, starting with Sister Simona Brambilla of the Consolata Missionaries.Appointed prefect in January 2025, Brambilla is the first woman ever named prefect of a dicastery. She leads together with Cardinal Ángel Fernández Artime, SDB, who is pro-prefect of the same dicastery.Brambilla, who served as superior general of the Consolata Missionary Sisters from 2011 to 2023, was secretary of the dicastery for religious and consecrated life since October 2023.The sister, who trained as a nurse before entering religious life, was a missionary in Mozambique in the late 1990s. She then returned to Italy, where, with her advanced degree in psychology, she taught at the Pontifical Gregorian University in its Institute of Psychology. She was head of the institute of Consolata Missionary Sisters from 2011 until May 2023.In May 2025, Pope Leo XIV named Sister Tiziana Merletti, a Franciscan Sister of the Poor, secretary of the same dicastery.Merletti, a former superior general of her order, is an expert in canon law who taught at the Pontifical University Antonianum.With Sister Carmen Ros Nortes, NSC, who has been undersecretary of the same dicastery since 2018, three of the department’s top five positions are filled by religious sisters.

The religious sisters in Vatican leadership #Catholic VATICAN CITY — Religious sisters and consecrated women are a formidable presence inside Vatican City State and the Roman Curia, with recent years seeing their number and prominence rise.The increasing presence of women in the Vatican has been well documented. According to the Vatican, the percentage of women grew from 19.2% to 23.4% during the first decade of Pope Francis’ pontificate.According to a study done at the end of 2024, there were 1,318 women in a total workforce of around 6,000. There is no publicly available data on how big a share of the female presence is composed of consecrated women and religious sisters.Sister Nathalie Becquart, XMCJ, was one of the first women to be appointed to a major role at the Vatican when she was named undersecretary of the General Secretariat of the Synod of Bishops in 2021. She was also the first woman to vote at a synodal assembly.Becquart told EWTN News that during her five years at the Vatican not only have women been given more key positions, but they are also serving in less visible, though no less important, roles.“At the Vatican now, you have more women as consultors to the different dicasteries or member of the dicasteries, on different commissions,” she said. “We had women in all our commissions as experts, as facilitators, inside the synod.”In August 2025, Pope Leo appointed Sister Iuliana Sarosi, CMD, and Sister Martha Driscoll, OCSO, consultors of the Dicastery for Clergy. Sister Raffaella Petrini, FSE, president of the Governorate and of the Pontifical Commission for Vatican City State. | Credit: Daniel Ibáñez/EWTN News Sister Raffaella Petrini of the Franciscan Sisters of the Eucharist is the first woman in the history of the Church to head the Vatican City State.She was appointed president of the Governorate and of the Pontifical Commission for Vatican City State — the equivalent of a kind of governor — in March 2025 after serving as secretary general of the city state for four years.Petrini is also one of the first women to be a member of the Dicastery for Bishops. Pope Francis appointed Petrini, consecrated virgin María Lía Zervino, and Sister Yvonne Reungoat, FMA, members in July 2022.Since 2023, the undersecretary of the Administration of the Patrimony of the Apostolic See (APSA) is also a religious sister: Sister Silvana Piro, FMGB.Serving at the VaticanBecquart described coming to the Vatican to work as “an adventure.”“For me, being appointed at the Vatican has been a little bit like being sent to be a missionary in Papua New Guinea or in Brazil. It’s arriving in a new context, a new experience, learning a new language, new ways of working. A new culture, I would say, a new environment,” the sister said. Sister Nathalie Becquart, XMCJ, is an undersecretary for the General Secretariat of the Synod of Bishops. | Credit: Daniel Ibañez/EWTN News Becquart noted that one of the qualities religious sisters in general bring to their service at the Vatican is “a deep connection with real life.” As well, many “have started at the grassroots [ministering to] the people where they are. So we bring also this experience of being with others, especially with the poor and the most marginalized.”Margherita Romanelli, a non-religious sister who recently retired after working for 31 years in the Dicastery for Promoting Integral Human Development, told EWTN News “the recent appointments of women to top positions have greatly helped other women working [in the Vatican] to feel valued and to commit themselves to working for the common good, alongside men.”Romanelli, who is also president of the Women in the Vatican Association (DIVA), said the association was founded in 2016 because some women “felt the need to come together to respond to the needs of their female colleagues and, above all, to gain greater visibility within the Vatican. Their goal is therefore to create a network of friendship and solidarity.”In the Dicastery for Promoting Integral Human Development, where Romanelli worked, economist Sister Alessandra Smerilli, FMA, is the first woman to hold the No. 2 position.Smerilli was named secretary in April 2022 after serving for eight months as interim secretary and, prior to that, almost half a year as undersecretary, starting in March 2021. Before starting in the Roman Curia, Smerilli was also a councilor of the Vatican City State. Sister Alessandra Smerilli, FMA, secretary of the Vatican Dicastery for Promoting Integral Human Development. | Credit: Daniel Ibáñez/EWTN News Religious sisters serving religiousIn one department at the Vatican, there has been a revolution of women religious in leadership over the last year.In 2025, first Pope Francis, and then Pope Leo XIV, put two religious sisters in charge of the Dicastery for Institutes of Consecrated Life and Societies of Apostolic Life, starting with Sister Simona Brambilla of the Consolata Missionaries.Appointed prefect in January 2025, Brambilla is the first woman ever named prefect of a dicastery. She leads together with Cardinal Ángel Fernández Artime, SDB, who is pro-prefect of the same dicastery.Brambilla, who served as superior general of the Consolata Missionary Sisters from 2011 to 2023, was secretary of the dicastery for religious and consecrated life since October 2023.The sister, who trained as a nurse before entering religious life, was a missionary in Mozambique in the late 1990s. She then returned to Italy, where, with her advanced degree in psychology, she taught at the Pontifical Gregorian University in its Institute of Psychology. She was head of the institute of Consolata Missionary Sisters from 2011 until May 2023.In May 2025, Pope Leo XIV named Sister Tiziana Merletti, a Franciscan Sister of the Poor, secretary of the same dicastery.Merletti, a former superior general of her order, is an expert in canon law who taught at the Pontifical University Antonianum.With Sister Carmen Ros Nortes, NSC, who has been undersecretary of the same dicastery since 2018, three of the department’s top five positions are filled by religious sisters.

The percentage of Vatican employees who are women grew from 19.2% to 23.4% during the first decade of the last pontificate.

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Pakistani Christians join Muslims for Ramadan meals amid Iran war fallout #Catholic LAHORE, Pakistan — White bedsheets for Muslim worshippers were laid on the grassy lawn outside the Dominican Peace Center in Punjab an hour before the annual interfaith iftar — the fast-breaking meal during Ramadan.The aroma of crispy pakoras (fritters), dried dates, rose-flavored Rooh Afza, and dahi bhallay (lentil dumplings in yogurt) drew guests to the dining tables after they finished reciting their iftar prayers in Lahore, the provincial capital.Dominican Father James Channan, director of the center, has hosted such interfaith gatherings for 25 years in a country where religious tensions have periodically turned violent.
 
 Dominican Father James Channan speaks at a combined International Women’s Day and interfaith iftar program at the Dominican Peace Center in Lahore, Pakistan, on March 8, 2026. | Credit: Kamran Chaudhry
 
 “Table friendships are very important in our context. People attending such forums highlight them on social media, reaching millions,” he told EWTN News at the sidelines of the program, timed with International Women’s Day on March 8.“The combined meals and prayer services have helped curb trends of church attacks that followed U.S. wars in Muslim countries.”Pakistani Christians have faced multiple terrorist attacks since October 2001, after the United States — seen by many Pakistani Muslims as a Christian nation — launched its military campaign in Afghanistan.“It’s a bitter past. Churches and Christian settlements were considered soft targets. The ongoing conflicts are not crusades; they are wars of interest,” Channan said.Interfaith meals continue despite unrestInterfaith gatherings continued this year even as protests against U.S. and Israeli strikes on Iran left 26 dead in Pakistan.Church leaders joined clerics in prayers for peace and shared meals at mosques, church premises, and hotels across six dioceses and one apostolic vicariate, as Middle East air travel disruption and rising fuel prices added regional tension.Many Pakistanis view the United States and Western Europe as Christian nations, and some militant groups target local Christians as linked to these “Christian countries.”Communal tensions have also erupted locally. In May 2024, a mob attacked 74-year-old Christian Nazir Masih over alleged blasphemy in Sargodha. He later died of his injuries. In August 2023, violence in Jaranwala destroyed 26 churches and 80 Christian homes following allegations of Quran desecration.In a Feb. 17 message, Archbishop Joseph Arshad of Rawalpindi-Islamabad invited Christians and Muslims to offer special prayers for peace as Lent and Ramadan coincided this year. He encouraged people of both faiths “to visit one another, exchange greetings with respect, and unite in serving vulnerable segments of society.”Joint events across PakistanIn Multan, over 82 participants attended a Feb. 28 iftar jointly organized by the Catholic Commission for Inter-Religious Dialogue and Ecumenism; Saiban-e-Pakistan, a state peace initiative; and the Centre of Excellence on Countering Violent Extremism.A day earlier in Lahore, Channan and four Catholic priests attended the fast-breaking event at the Badshahi Mosque, the country’s second-largest mosque. He presented a framed photo of Abdul Khabeer Azad, the mosque’s “khateeb” (prayer leader), who met Pope Leo XIV in October 2025 at the “Christian-Muslim Dialogue and Daring Peace” conference in Rome organized by the Community of Sant’Egidio.
 
 Guests share the interfaith iftar meal at the Dominican Peace Center in Lahore on March 8, 2026. | Credit: Kamran Chaudhry
 
 Among 120 guests at the Dominican iftar was Muslim speaker Shehzad Qaiser. The event, held in collaboration with groups including the Seventh-day Adventist Church, highlighted ongoing social challenges.The head of external affairs at Sundas Foundation, which supports patients with blood disorders, agreed that Christians face discrimination in some offices and some Muslims refuse the food prepared by Christians.“It is very important to share our common practices, joys, and sorrows. Religious leaders have the duty to raise awareness. Sadly some mistake local Christians as ‘kafir’ (infidels),” Qaiser said.“During Ramadan, people distribute free meals to everyone without asking their religion. Blood donors don’t discriminate either. This is the real spirit of Ramadan and Lent.”

Pakistani Christians join Muslims for Ramadan meals amid Iran war fallout #Catholic LAHORE, Pakistan — White bedsheets for Muslim worshippers were laid on the grassy lawn outside the Dominican Peace Center in Punjab an hour before the annual interfaith iftar — the fast-breaking meal during Ramadan.The aroma of crispy pakoras (fritters), dried dates, rose-flavored Rooh Afza, and dahi bhallay (lentil dumplings in yogurt) drew guests to the dining tables after they finished reciting their iftar prayers in Lahore, the provincial capital.Dominican Father James Channan, director of the center, has hosted such interfaith gatherings for 25 years in a country where religious tensions have periodically turned violent. Dominican Father James Channan speaks at a combined International Women’s Day and interfaith iftar program at the Dominican Peace Center in Lahore, Pakistan, on March 8, 2026. | Credit: Kamran Chaudhry “Table friendships are very important in our context. People attending such forums highlight them on social media, reaching millions,” he told EWTN News at the sidelines of the program, timed with International Women’s Day on March 8.“The combined meals and prayer services have helped curb trends of church attacks that followed U.S. wars in Muslim countries.”Pakistani Christians have faced multiple terrorist attacks since October 2001, after the United States — seen by many Pakistani Muslims as a Christian nation — launched its military campaign in Afghanistan.“It’s a bitter past. Churches and Christian settlements were considered soft targets. The ongoing conflicts are not crusades; they are wars of interest,” Channan said.Interfaith meals continue despite unrestInterfaith gatherings continued this year even as protests against U.S. and Israeli strikes on Iran left 26 dead in Pakistan.Church leaders joined clerics in prayers for peace and shared meals at mosques, church premises, and hotels across six dioceses and one apostolic vicariate, as Middle East air travel disruption and rising fuel prices added regional tension.Many Pakistanis view the United States and Western Europe as Christian nations, and some militant groups target local Christians as linked to these “Christian countries.”Communal tensions have also erupted locally. In May 2024, a mob attacked 74-year-old Christian Nazir Masih over alleged blasphemy in Sargodha. He later died of his injuries. In August 2023, violence in Jaranwala destroyed 26 churches and 80 Christian homes following allegations of Quran desecration.In a Feb. 17 message, Archbishop Joseph Arshad of Rawalpindi-Islamabad invited Christians and Muslims to offer special prayers for peace as Lent and Ramadan coincided this year. He encouraged people of both faiths “to visit one another, exchange greetings with respect, and unite in serving vulnerable segments of society.”Joint events across PakistanIn Multan, over 82 participants attended a Feb. 28 iftar jointly organized by the Catholic Commission for Inter-Religious Dialogue and Ecumenism; Saiban-e-Pakistan, a state peace initiative; and the Centre of Excellence on Countering Violent Extremism.A day earlier in Lahore, Channan and four Catholic priests attended the fast-breaking event at the Badshahi Mosque, the country’s second-largest mosque. He presented a framed photo of Abdul Khabeer Azad, the mosque’s “khateeb” (prayer leader), who met Pope Leo XIV in October 2025 at the “Christian-Muslim Dialogue and Daring Peace” conference in Rome organized by the Community of Sant’Egidio. Guests share the interfaith iftar meal at the Dominican Peace Center in Lahore on March 8, 2026. | Credit: Kamran Chaudhry Among 120 guests at the Dominican iftar was Muslim speaker Shehzad Qaiser. The event, held in collaboration with groups including the Seventh-day Adventist Church, highlighted ongoing social challenges.The head of external affairs at Sundas Foundation, which supports patients with blood disorders, agreed that Christians face discrimination in some offices and some Muslims refuse the food prepared by Christians.“It is very important to share our common practices, joys, and sorrows. Religious leaders have the duty to raise awareness. Sadly some mistake local Christians as ‘kafir’ (infidels),” Qaiser said.“During Ramadan, people distribute free meals to everyone without asking their religion. Blood donors don’t discriminate either. This is the real spirit of Ramadan and Lent.”

Church leaders and Muslim clerics shared Ramadan fast-breaking meals across six Pakistani dioceses this year as the overlap of Lent and Ramadan inspired joint prayers for peace.

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Pope Leo says parishes should reflect a Church that ‘cares for her children’ #Catholic Pope Leo XIV continued his pastoral visits to parishes on the outskirts of Rome Sunday, traveling to the Santa Maria della Presentazione parish in the Torrevecchia neighborhood, where he encouraged Catholics to ensure parish activities reflect a Church that “cares for her children.”The pope arrived at the parish at 4 p.m., when he was welcomed by Cardinal Vicar Baldo Reina and the pastor, Father Paolo Stacchiotti. The warmest welcome, however, came from catechism students, young people, and families from Rome’s 13th municipal district.It has been more than 40 years since a pope last visited Santa Maria della Presentazione parish. The previous papal visit was made by St. John Paul II in 1982.The pastor said the neighborhood faces significant challenges but is also marked by strong community bonds.“This is not an easy neighborhood,” Stacchiotti said. “But the crime reports do not do justice to the good that exists here. This is a united community, full of generous people who do not hold back in helping one another.”The visit marked Leo XIV’s fourth to a Roman parish since mid-February. Parishioners welcomed him with banners, songs, and warm handshakes.“We will give the pope an icon made by consecrated women who have lived in Bastogi for 30 years,” the pastor said. “It is a copy of the Madonna Pellegrina that travels around the neighborhood during the month of May. It is not a precious gift, but it is a symbol of our parish.”Before Mass, the pope stopped on the parish sports field to greet children and families amid banners reading “we give our hearts,” balloons, and a festive atmosphere.During his visit to the parish complex, Leo XIV also met with people with disabilities and the sick. In the parish hall he greeted about 60 people experiencing various forms of vulnerability before celebrating Mass at 5 p.m.In his homily, reflecting on the Gospel account of Jesus and the Samaritan woman, the pope emphasized the connection between God’s closeness and the life of faith.“In this journey, the closeness of God and our life of faith are deeply intertwined: by renewing in each of us the grace of Baptism, the Lord calls us to conversion, even as he purifies our hearts with his love and with the works of charity he invites us to perform,” the pope said.“The thirst for life and love of the Samaritan woman is our thirst: the thirst of the Church and of all humanity, wounded by sin but even more deeply inhabited by the desire for God,” he continued.Leo XIV noted that the Gospel narrative shows the woman’s gradual recognition of Jesus — first as a man, then a prophet, the Messiah, and finally the Savior — and how encountering Christ transforms her into a witness to others.“Standing beside him and enjoying his company, the Samaritan woman becomes in turn a source of truth,” he said. “The new water of God’s gift has begun to spring up in her heart, and she feels immediately driven to return to her village, finally free from shame and eager to make known to everyone her liberator, Jesus.”The pope also addressed the social difficulties facing the parish’s neighborhood.“I know well that your parish community lives in an area with many challenges,” he said. “Situations of marginalization are not lacking, nor material and moral poverty.”“Many are waiting for a home, a job that ensures a dignified life, and safe places where they can meet, play, and build something beautiful together,” he said.Encouraging the faithful to respond to these realities with pastoral charity, the pope pointed to the Eucharist as the heart of Christian community life.“Starting from the Eucharist, the beating heart of every Christian community, I encourage you to ensure that parish activities become a sign of a Church that — like a mother — cares for her children, without condemning them, but rather welcoming them, listening to them, and supporting them in the face of danger,” Leo XIV said.Before the Mass, the pope also spoke informally to young people and children gathered on the sports field, many of whom are preparing for their first Communion.“Jesus will come to your home, into your heart, into your life,” he told them. “We must all be ready to open the door to find Jesus who is waiting for us.”He also encouraged them to pray regularly and to speak to God about their worries and daily difficulties.Finally, the pope spoke to the children about the importance of peace and reconciliation.“Make peace with your friends when there are difficulties or differences of opinion,” he said. “Reject all forms of violence and hatred, things that cause division, and try to be promoters of peace and reconciliation in today’s world.”At the end of the celebration, the pope met with the parish pastoral council and priests before returning to the Vatican.This article was originally published by ACI Stampa, EWTN News’ Italian-language partner agency, and has been translated and adapted by EWTN News.

Pope Leo says parishes should reflect a Church that ‘cares for her children’ #Catholic Pope Leo XIV continued his pastoral visits to parishes on the outskirts of Rome Sunday, traveling to the Santa Maria della Presentazione parish in the Torrevecchia neighborhood, where he encouraged Catholics to ensure parish activities reflect a Church that “cares for her children.”The pope arrived at the parish at 4 p.m., when he was welcomed by Cardinal Vicar Baldo Reina and the pastor, Father Paolo Stacchiotti. The warmest welcome, however, came from catechism students, young people, and families from Rome’s 13th municipal district.It has been more than 40 years since a pope last visited Santa Maria della Presentazione parish. The previous papal visit was made by St. John Paul II in 1982.The pastor said the neighborhood faces significant challenges but is also marked by strong community bonds.“This is not an easy neighborhood,” Stacchiotti said. “But the crime reports do not do justice to the good that exists here. This is a united community, full of generous people who do not hold back in helping one another.”The visit marked Leo XIV’s fourth to a Roman parish since mid-February. Parishioners welcomed him with banners, songs, and warm handshakes.“We will give the pope an icon made by consecrated women who have lived in Bastogi for 30 years,” the pastor said. “It is a copy of the Madonna Pellegrina that travels around the neighborhood during the month of May. It is not a precious gift, but it is a symbol of our parish.”Before Mass, the pope stopped on the parish sports field to greet children and families amid banners reading “we give our hearts,” balloons, and a festive atmosphere.During his visit to the parish complex, Leo XIV also met with people with disabilities and the sick. In the parish hall he greeted about 60 people experiencing various forms of vulnerability before celebrating Mass at 5 p.m.In his homily, reflecting on the Gospel account of Jesus and the Samaritan woman, the pope emphasized the connection between God’s closeness and the life of faith.“In this journey, the closeness of God and our life of faith are deeply intertwined: by renewing in each of us the grace of Baptism, the Lord calls us to conversion, even as he purifies our hearts with his love and with the works of charity he invites us to perform,” the pope said.“The thirst for life and love of the Samaritan woman is our thirst: the thirst of the Church and of all humanity, wounded by sin but even more deeply inhabited by the desire for God,” he continued.Leo XIV noted that the Gospel narrative shows the woman’s gradual recognition of Jesus — first as a man, then a prophet, the Messiah, and finally the Savior — and how encountering Christ transforms her into a witness to others.“Standing beside him and enjoying his company, the Samaritan woman becomes in turn a source of truth,” he said. “The new water of God’s gift has begun to spring up in her heart, and she feels immediately driven to return to her village, finally free from shame and eager to make known to everyone her liberator, Jesus.”The pope also addressed the social difficulties facing the parish’s neighborhood.“I know well that your parish community lives in an area with many challenges,” he said. “Situations of marginalization are not lacking, nor material and moral poverty.”“Many are waiting for a home, a job that ensures a dignified life, and safe places where they can meet, play, and build something beautiful together,” he said.Encouraging the faithful to respond to these realities with pastoral charity, the pope pointed to the Eucharist as the heart of Christian community life.“Starting from the Eucharist, the beating heart of every Christian community, I encourage you to ensure that parish activities become a sign of a Church that — like a mother — cares for her children, without condemning them, but rather welcoming them, listening to them, and supporting them in the face of danger,” Leo XIV said.Before the Mass, the pope also spoke informally to young people and children gathered on the sports field, many of whom are preparing for their first Communion.“Jesus will come to your home, into your heart, into your life,” he told them. “We must all be ready to open the door to find Jesus who is waiting for us.”He also encouraged them to pray regularly and to speak to God about their worries and daily difficulties.Finally, the pope spoke to the children about the importance of peace and reconciliation.“Make peace with your friends when there are difficulties or differences of opinion,” he said. “Reject all forms of violence and hatred, things that cause division, and try to be promoters of peace and reconciliation in today’s world.”At the end of the celebration, the pope met with the parish pastoral council and priests before returning to the Vatican.This article was originally published by ACI Stampa, EWTN News’ Italian-language partner agency, and has been translated and adapted by EWTN News.

The pontiff encouraged a Rome parish facing poverty and social challenges to show its closeness to those wounded and searching for hope.

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Pope Leo XIV warns of wider Middle East conflict #Catholic Pope Leo XIV on Sunday appealed for peace as violence and fear continue to spread in Iran and across the Middle East, praying in particular for Lebanon and warning that the conflict could widen.Speaking after the Angelus on March 8, the pope said “deeply disturbing news continues to arrive from Iran and the entire Middle East.”“In addition to the episodes of violence and devastation as well as the widespread climate of hatred and fear, there is also the concern that the conflict will spread and that other countries in the region, including beloved Lebanon, may again sink back into instability,” he said.“We lift up our humble prayer to the Lord, so that the thunderous sound of bombs may cease, weapons may fall silent, and a space for dialogue may open up in which the voice of the people can be heard,” the pope said. He added that he was entrusting that intention to the Virgin Mary, “that she may intercede for those who suffer because of war and lead hearts along the paths of reconciliation and hope.”Before the Marian prayer in St. Peter’s Square, Leo reflected on the day’s Gospel and said that “since the first centuries of the Church’s history, the dialogue between Jesus and the Samaritan woman, the healing of the man born blind and the resurrection of Lazarus illuminate the path of those who, at Easter, will receive Baptism and begin a new life.”“These great Gospel passages, which we read beginning this Sunday, are intended for the catechumens to help them on their journey to become Christians,” he said. “At the same time, these passages are heard once again by the entire community of believers to help them to be more authentic and joyful Christians.”Referring to Jesus’ encounter with the Samaritan woman, the pope said: “Indeed, Jesus is the response to our thirst. As he suggested to the Samaritan woman, the encounter with him stirs in the depths of each person ‘a spring of water gushing up to eternal life.’”“How many people in the entire world are searching even today for this spiritual spring!” he said.Quoting the diary of Etty Hillesum, a Dutch Jewish writer who died in Auschwitz during World War II, Leo said: “‘Sometimes I am there too. But more often stones and grit block the well, and God is buried beneath. Then he must be dug out again.’”“Dear friends, there is no energy better spent than that dedicated to freeing our heart,” the pope said. “For this reason, Lent is a gift: we are starting the third week and now we are able to intensify the journey!”He went on to reflect on the disciples’ reaction in the Gospel: “His disciples came [and] they were astonished that he was speaking with a woman.” The Master, he said, had to prompt them: “‘Do you not say, “Four months more, then comes the harvest”? But I tell you, look around you, and see how the fields are ripe for harvesting.’”“The Lord still says to his Church: ‘Lift up your eyes and recognize God’s surprises!’” Leo said. “In the fields, four months prior to the harvest, one sees practically nothing. But there, where we see nothing, grace is already at work and its fruits are ready to be gathered.”“The harvest is great: perhaps the workers are few because they are distracted by other activities,” he continued. “Jesus, on the other hand, is attentive. According to custom, he ought to have simply ignored that Samaritan woman; instead, Jesus speaks with her, listens to her, and shows her respect — without a hidden agenda and without disdain.”“How many people seek in the Church this same sensitivity, this availability!” the pope said.“And how beautiful it is when we lose track of time in order to give attention to the person we are encountering, as we see in this passage,” he added. “Jesus was so spiritually nourished by God’s desire to reach people on the deepest levels that he even forgot to eat.”Leo said that “the Samaritan woman becomes the first of many female evangelizers.” Because of her testimony, “many from her village of despised and rejected people came to meet Jesus, and also in them faith bubbled forth like pure water.”The pope also marked International Women’s Day, observed March 8, saying: “We renew our commitment, which for us Christians is based on the Gospel, to recognize the equal dignity of man and woman.”“Unfortunately many women, from childhood onwards, are still discriminated against and suffer various forms of violence,” he said. “In a special way, I offer to them my solidarity and my prayers.”This article was originally published by ACI Stampa, CNA’s Italian-language news partner, and has been translated and adapted by EWTN News.

Pope Leo XIV warns of wider Middle East conflict #Catholic Pope Leo XIV on Sunday appealed for peace as violence and fear continue to spread in Iran and across the Middle East, praying in particular for Lebanon and warning that the conflict could widen.Speaking after the Angelus on March 8, the pope said “deeply disturbing news continues to arrive from Iran and the entire Middle East.”“In addition to the episodes of violence and devastation as well as the widespread climate of hatred and fear, there is also the concern that the conflict will spread and that other countries in the region, including beloved Lebanon, may again sink back into instability,” he said.“We lift up our humble prayer to the Lord, so that the thunderous sound of bombs may cease, weapons may fall silent, and a space for dialogue may open up in which the voice of the people can be heard,” the pope said. He added that he was entrusting that intention to the Virgin Mary, “that she may intercede for those who suffer because of war and lead hearts along the paths of reconciliation and hope.”Before the Marian prayer in St. Peter’s Square, Leo reflected on the day’s Gospel and said that “since the first centuries of the Church’s history, the dialogue between Jesus and the Samaritan woman, the healing of the man born blind and the resurrection of Lazarus illuminate the path of those who, at Easter, will receive Baptism and begin a new life.”“These great Gospel passages, which we read beginning this Sunday, are intended for the catechumens to help them on their journey to become Christians,” he said. “At the same time, these passages are heard once again by the entire community of believers to help them to be more authentic and joyful Christians.”Referring to Jesus’ encounter with the Samaritan woman, the pope said: “Indeed, Jesus is the response to our thirst. As he suggested to the Samaritan woman, the encounter with him stirs in the depths of each person ‘a spring of water gushing up to eternal life.’”“How many people in the entire world are searching even today for this spiritual spring!” he said.Quoting the diary of Etty Hillesum, a Dutch Jewish writer who died in Auschwitz during World War II, Leo said: “‘Sometimes I am there too. But more often stones and grit block the well, and God is buried beneath. Then he must be dug out again.’”“Dear friends, there is no energy better spent than that dedicated to freeing our heart,” the pope said. “For this reason, Lent is a gift: we are starting the third week and now we are able to intensify the journey!”He went on to reflect on the disciples’ reaction in the Gospel: “His disciples came [and] they were astonished that he was speaking with a woman.” The Master, he said, had to prompt them: “‘Do you not say, “Four months more, then comes the harvest”? But I tell you, look around you, and see how the fields are ripe for harvesting.’”“The Lord still says to his Church: ‘Lift up your eyes and recognize God’s surprises!’” Leo said. “In the fields, four months prior to the harvest, one sees practically nothing. But there, where we see nothing, grace is already at work and its fruits are ready to be gathered.”“The harvest is great: perhaps the workers are few because they are distracted by other activities,” he continued. “Jesus, on the other hand, is attentive. According to custom, he ought to have simply ignored that Samaritan woman; instead, Jesus speaks with her, listens to her, and shows her respect — without a hidden agenda and without disdain.”“How many people seek in the Church this same sensitivity, this availability!” the pope said.“And how beautiful it is when we lose track of time in order to give attention to the person we are encountering, as we see in this passage,” he added. “Jesus was so spiritually nourished by God’s desire to reach people on the deepest levels that he even forgot to eat.”Leo said that “the Samaritan woman becomes the first of many female evangelizers.” Because of her testimony, “many from her village of despised and rejected people came to meet Jesus, and also in them faith bubbled forth like pure water.”The pope also marked International Women’s Day, observed March 8, saying: “We renew our commitment, which for us Christians is based on the Gospel, to recognize the equal dignity of man and woman.”“Unfortunately many women, from childhood onwards, are still discriminated against and suffer various forms of violence,” he said. “In a special way, I offer to them my solidarity and my prayers.”This article was originally published by ACI Stampa, CNA’s Italian-language news partner, and has been translated and adapted by EWTN News.

At his Sunday Angelus, the pope voiced alarm over violence and fear spreading from Iran across the region.

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Ireland group calls for inquiry into deaths of 108 babies born alive after abortion #Catholic Ireland group calls for inquiry into deaths of 108 babies born alive after abortionAn advocacy group in Ireland is calling for an inquiry into the deaths of 108 babies who were born alive after attempted abortions in Ireland.In a story published March 1 and authored by Ireland’s Life Institute and others, the institute cited figures released by Ireland’s Health Service Executive (HSE) from 2019 to 2023.“Were these babies simply left to die and were they denied the lifesaving interventions that might have saved them?” Life Institute spokesperson Sandra Parda asked.“We need answers, we need transparency,” Parda said. “Looking at the evidence, clearly these babies are then simply being left to die, yet everything is shrouded in silence and secrecy.”Deputy Mattie McGrath, who obtained the numbers after requesting them from the HSE, said he was “gravely concerned about any approach that reduces transparency around perinatal outcomes.”Woman forced to induce labor while in prison sues IllinoisA former inmate from Illinois filed a lawsuit against the state prison because it allegedly forced her to give birth via induction rather than spontaneous labor.At about seven months pregnant, Amy Hicks was convicted of an illegal drug offense. Two weeks before her due date, in early 2024, she underwent induction due to prison requirements.Labor is usually induced only if there is a health concern for the mother or baby. Women will often elect to avoid induction because it can increase pain and lead to higher intervention rates such as C-sections, among other concerns.The lawsuit, argued by the American Civil Liberties Union of Illinois, alleges that the prison’s requirements violate the state’s Reproductive Health Act, an amendment that created a right to abortion in the state law. The federal lawsuit names Gov. JB Pritzker’s Illinois Department of Corrections, the prison’s medical provider, and Wexford Health Sources, among others.Wyoming Senate passes heartbeat actThe Wyoming Senate passed a heartbeat bill to protect unborn children from abortion when their heartbeats are detectable.The act prohibits “procedures that terminate the life of a child with a detectable heartbeat” with some exceptions.The bill now moves to the governor’s desk; If signed, the act would immediately take effect.Indiana court blocks protections for unborn children on religious freedom claimsAn Indiana court blocked a law protecting unborn children under religious freedom claims on March 6.The American Civil Liberties Union, on behalf of the advocacy group Hoosier Jews for Choice and anonymous women, claimed the law violated religious freedom by preventing women from aborting their children.Lawsuit alleges Virginia abortion rights ballot initiative is invalidA lawsuit dated March 6 alleges that a Virginia ballot initiative to create a right to abortion is invalid.District 3 Supervisor for the Bedford County Board of Supervisors Charla Bansley claimed in the lawsuit that the House of Delegates missed mandated procedural steps, making the ballot initiative invalid.The 35-page lawsuit claims that Virginia’s House of Delegates failed to send it to all circuit court clerks so they could post it for public inspection three months prior to the 2025 House of Delegates elections.North Dakota trains physicians to understand new protections for unborn childrenA training for doctors required by a North Dakota law recently became available, part of a recent law passed to enforce laws surrounding abortion.The online training is required after the Legislature passed a bill requiring training for physicians on how to apply the state’s laws protecting unborn children in various scenarios.Susan B. Anthony Pro-Life America to campaign in OhioSusan B. Anthony Pro-Life America and Women Speak Out PAC launched a seven-figure campaign in Ohio to elect pro-life legislators.The organizations announced on March 2 that they are dedicating .25 million to campaign in support of U.S. Sen. Jon Husted, who is running against former U.S. Sen. Sherrod Brown, and plan to canvas 500,000 houses.The Ohio campaign is part of SBA’s  million investment for the 2026 midterm cycle across the nation.

Ireland group calls for inquiry into deaths of 108 babies born alive after abortion #Catholic Ireland group calls for inquiry into deaths of 108 babies born alive after abortionAn advocacy group in Ireland is calling for an inquiry into the deaths of 108 babies who were born alive after attempted abortions in Ireland.In a story published March 1 and authored by Ireland’s Life Institute and others, the institute cited figures released by Ireland’s Health Service Executive (HSE) from 2019 to 2023.“Were these babies simply left to die and were they denied the lifesaving interventions that might have saved them?” Life Institute spokesperson Sandra Parda asked.“We need answers, we need transparency,” Parda said. “Looking at the evidence, clearly these babies are then simply being left to die, yet everything is shrouded in silence and secrecy.”Deputy Mattie McGrath, who obtained the numbers after requesting them from the HSE, said he was “gravely concerned about any approach that reduces transparency around perinatal outcomes.”Woman forced to induce labor while in prison sues IllinoisA former inmate from Illinois filed a lawsuit against the state prison because it allegedly forced her to give birth via induction rather than spontaneous labor.At about seven months pregnant, Amy Hicks was convicted of an illegal drug offense. Two weeks before her due date, in early 2024, she underwent induction due to prison requirements.Labor is usually induced only if there is a health concern for the mother or baby. Women will often elect to avoid induction because it can increase pain and lead to higher intervention rates such as C-sections, among other concerns.The lawsuit, argued by the American Civil Liberties Union of Illinois, alleges that the prison’s requirements violate the state’s Reproductive Health Act, an amendment that created a right to abortion in the state law. The federal lawsuit names Gov. JB Pritzker’s Illinois Department of Corrections, the prison’s medical provider, and Wexford Health Sources, among others.Wyoming Senate passes heartbeat actThe Wyoming Senate passed a heartbeat bill to protect unborn children from abortion when their heartbeats are detectable.The act prohibits “procedures that terminate the life of a child with a detectable heartbeat” with some exceptions.The bill now moves to the governor’s desk; If signed, the act would immediately take effect.Indiana court blocks protections for unborn children on religious freedom claimsAn Indiana court blocked a law protecting unborn children under religious freedom claims on March 6.The American Civil Liberties Union, on behalf of the advocacy group Hoosier Jews for Choice and anonymous women, claimed the law violated religious freedom by preventing women from aborting their children.Lawsuit alleges Virginia abortion rights ballot initiative is invalidA lawsuit dated March 6 alleges that a Virginia ballot initiative to create a right to abortion is invalid.District 3 Supervisor for the Bedford County Board of Supervisors Charla Bansley claimed in the lawsuit that the House of Delegates missed mandated procedural steps, making the ballot initiative invalid.The 35-page lawsuit claims that Virginia’s House of Delegates failed to send it to all circuit court clerks so they could post it for public inspection three months prior to the 2025 House of Delegates elections.North Dakota trains physicians to understand new protections for unborn childrenA training for doctors required by a North Dakota law recently became available, part of a recent law passed to enforce laws surrounding abortion.The online training is required after the Legislature passed a bill requiring training for physicians on how to apply the state’s laws protecting unborn children in various scenarios.Susan B. Anthony Pro-Life America to campaign in OhioSusan B. Anthony Pro-Life America and Women Speak Out PAC launched a seven-figure campaign in Ohio to elect pro-life legislators.The organizations announced on March 2 that they are dedicating $3.25 million to campaign in support of U.S. Sen. Jon Husted, who is running against former U.S. Sen. Sherrod Brown, and plan to canvas 500,000 houses.The Ohio campaign is part of SBA’s $80 million investment for the 2026 midterm cycle across the nation.

Here is a roundup of recent pro-life and abortion-related news.

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Maryland high school seniors arrive home safely after being stuck in Middle East during hostilities #Catholic A group of high schoolers from a Maryland boys' school found themselves in the crosshairs of international conflict in the Middle East this week, turning what was meant to be a brief layover in Abu Dhabi into a multi-day ordeal amid escalating hostilities between Iran, Israel, and the United States.The group — 18 seniors and two faculty members from the Heights School in Potomac, Maryland, just outside of Washington, D.C. — had departed on the afternoon of Feb. 27 for a cultural exchange trip to Thailand.The voyage was part of the school’s yearly Crescite Trips, where students in grades 9-12 participate during the first week of March in local seminars as well as domestic and international trips intended for the students’ growth.The group was scheduled for a two-hour layover in the United Arab Emirates after their 12-hour flight when regional airspace slammed shut following U.S.-Israeli strikes on Iran and Iranʼs retaliatory missile barrages.Initially, all flights were cancelled, but soon the airport was closed and had to be evacuated. According to Aidan Korn, a student on the trip, the group was seated at the gate for their next flight when they learned it had been suspended because “the war had begun.”“It was scary at first. We were sitting by a giant window at the gate and all of our phones started going off at the same time. I saw texts from friends in the U.S. asking if I was alive,” he said. “We saw military men running with guns through the airport.”Korn said the two faculty chaperones, Justin Myers and Dan Sushinsky, told them to get away from the windows and seek shelter in the airport bathroom. They learned later that a drone was intercepted above the airport, and the debris killed one person and injured several others.Myers and Sushinksy, both seasoned teachers as well as college counselors at the Heights, immediately called headmaster Alvaro de Vicente, who told EWTN News he called “everyone I know to help” the boys.De Vicente said the teachers and boys registered through the state department website for U.S. citizens stuck in the Middle East.The teachers “did an incredible job keeping the boys calm, safe, and engaged,” said de Vicente. He described the men as “real pros in handling a situation no teacher can prepare for.”“This is not what we do. We donʼt prepare for this!” he said.Bryson Begg, another senior on the trip, agreed, telling EWTN News that the teachers were "incredible. Their number-one priority was our safety. They cared for us so much.”Begg described a “confidence” that Myers and Sushinksy emanated that they would all get home safely. “We had this sense that they’ve got it.”The teachers instructed the boys to be cautious and not to post anything on social media that could compromise their security, Korn said.Myers told EWTN News the situation felt chaotic at first, as thousands of people with canceled flights tried to find hotels using airline-provided vouchers. Initially, the group was split up and assigned to different hotels, which they deemed unacceptable, so he and Sushinsky decided to stay the night in the airport, hoping a flight would open up while they waited.The airport was then closed and everyone was ordered to evacuate. After several hours, with the help of several airport employees, Myers said they were able to find a hotel for all 20 of them. When they boarded the bus, again amidst the chaos of thousands of evacuating travelers, the driver asked Myers where the hotel was, and they figured out the directions there together.Myers said either he or Sushinsky was on the phone almost constantly with the State Department, parents, de Vicente, Heights alumni who lived in the area, and  the U.S. embassy. Myers, who has taught at the Heights for over 30 years and has led many trips, told EWTN News it was “an unusually good group” of boys. "All of our top students were on this trip. They were very brave.”“They were probably not as scared as they should have been! And now that they’re home safe, they’re saying it was the best trip ever!” he laughed.Once at the hotel, he and Sushinsky held group meetings at set times each day, where they ate together, played games, prayed the rosary, and told funny stories. The leaders also made themselves available at set times each day to talk with any boys who wanted to.Begg said the teachers made sure the boys kept their bags packed and ready to go at all times in case they had to rush to the airport to catch an available flight out.Korn told EWTN News the hotel’s doors were initially zip tied shut, but as the days went on, they were occasionally allowed to venture outside briefly. On one of these occasions, Begg said he was praying the rosary when warning sirens went off, and the hotel staff urgently called him back inside.“Most of the time it felt perfectly safe,” Myers said. “We saw some drones a couple of times; saw them intercepted, mostly at night. We’d watch the news and they’d make it worse than it is. They kept showing the same building being hit.”“It was not like what was being shown on TV. People in the city were going about their daily lives.”Nevertheless, the boys spent most of their time indoors eating (“The hotel had really nice food,” said Korn), working out at the gym, watching movies in the presidential suite, where two of the students were staying, and even playing hide and seek throughout the hotel.Thanks to a Heights alumnus who lives there, the group (with all the parents’ permission) was able to go to the beach one day, and on a desert excursion to an oasis, where they rode camels, according to Begg.‘An overwhelming feeling of comfort’By 4:30 a.m. on Feb. 28, Karen Korn, Aidan’s mother, told EWTN News she was awakened by the dozens of notifications on her phone from the boys as well as other parents.“I’m so humbled by and grateful to the amount of people that reached out to us, who were praying,” she said. “I truly believe that was what got us through. It’s unbelievable how many people were praying.”“We had people praying 24 hours a day; priests at every church around us that had holy hours and said Masses for them … even outside of this area.”She described “an overwhelming feeling of comfort” knowing how many prayers were being said for the young men. While praying on Sunday, she said she saw an image of Jesus wrapping his arms around the boys, keeping them safe.‘Men fully alive’Begg, who has attended the Heights since 3rd grade, credited de Vicente for working “tirelessly to help us.”“He is the pinnacle of what a Heights man is. ‘Men fully alive’ is our motto, and he’s the epitome of that. He’s strong in his beliefs, and cared for us so much. He waited in the airport for hours before we arrived. It was incredibly heartwarming to see that.”“He was right at the front of the group of parents at the airport with a big smile on his face, welcoming us home. We all shook his hand.”De Vicente said he was “thankful to the United Arab Emirates government” for hosting the boys, providing them the hotel and transportation. He also said he was "thankful to our government for being able to get them out.”The boys left on a charter flight — one arranged by the U.S. State Department filled with other American families — and returned safely to Dulles Airport on the afternoon of Thursday, March 5.
 
 Aidan Korn hugs his parents, Karen and Jason Korn, at Dulles Airport in Virginia upon his safe return, Thursday, March 5, 2026 | Credit: Courtesy of the Korn family
 
 The Heights School, an independent day school for grades 3-12, teaches boys “with a Christian spirit and in accord with the teachings of the Catholic Church” and the Personal Prelature of Opus Dei “provides chaplains for the school and oversees its program of classes in Catholic doctrine,” according to its website.Over the years, the school has drawn politically conservative families, including the sons of prominent politicians such as former senator and presidential candidate Rick Santorum as well as Maggie Gallagher, president of the National Organization for Marriage, among others.

Maryland high school seniors arrive home safely after being stuck in Middle East during hostilities #Catholic A group of high schoolers from a Maryland boys' school found themselves in the crosshairs of international conflict in the Middle East this week, turning what was meant to be a brief layover in Abu Dhabi into a multi-day ordeal amid escalating hostilities between Iran, Israel, and the United States.The group — 18 seniors and two faculty members from the Heights School in Potomac, Maryland, just outside of Washington, D.C. — had departed on the afternoon of Feb. 27 for a cultural exchange trip to Thailand.The voyage was part of the school’s yearly Crescite Trips, where students in grades 9-12 participate during the first week of March in local seminars as well as domestic and international trips intended for the students’ growth.The group was scheduled for a two-hour layover in the United Arab Emirates after their 12-hour flight when regional airspace slammed shut following U.S.-Israeli strikes on Iran and Iranʼs retaliatory missile barrages.Initially, all flights were cancelled, but soon the airport was closed and had to be evacuated. According to Aidan Korn, a student on the trip, the group was seated at the gate for their next flight when they learned it had been suspended because “the war had begun.”“It was scary at first. We were sitting by a giant window at the gate and all of our phones started going off at the same time. I saw texts from friends in the U.S. asking if I was alive,” he said. “We saw military men running with guns through the airport.”Korn said the two faculty chaperones, Justin Myers and Dan Sushinsky, told them to get away from the windows and seek shelter in the airport bathroom. They learned later that a drone was intercepted above the airport, and the debris killed one person and injured several others.Myers and Sushinksy, both seasoned teachers as well as college counselors at the Heights, immediately called headmaster Alvaro de Vicente, who told EWTN News he called “everyone I know to help” the boys.De Vicente said the teachers and boys registered through the state department website for U.S. citizens stuck in the Middle East.The teachers “did an incredible job keeping the boys calm, safe, and engaged,” said de Vicente. He described the men as “real pros in handling a situation no teacher can prepare for.”“This is not what we do. We donʼt prepare for this!” he said.Bryson Begg, another senior on the trip, agreed, telling EWTN News that the teachers were "incredible. Their number-one priority was our safety. They cared for us so much.”Begg described a “confidence” that Myers and Sushinksy emanated that they would all get home safely. “We had this sense that they’ve got it.”The teachers instructed the boys to be cautious and not to post anything on social media that could compromise their security, Korn said.Myers told EWTN News the situation felt chaotic at first, as thousands of people with canceled flights tried to find hotels using airline-provided vouchers. Initially, the group was split up and assigned to different hotels, which they deemed unacceptable, so he and Sushinsky decided to stay the night in the airport, hoping a flight would open up while they waited.The airport was then closed and everyone was ordered to evacuate. After several hours, with the help of several airport employees, Myers said they were able to find a hotel for all 20 of them. When they boarded the bus, again amidst the chaos of thousands of evacuating travelers, the driver asked Myers where the hotel was, and they figured out the directions there together.Myers said either he or Sushinsky was on the phone almost constantly with the State Department, parents, de Vicente, Heights alumni who lived in the area, and  the U.S. embassy. Myers, who has taught at the Heights for over 30 years and has led many trips, told EWTN News it was “an unusually good group” of boys. "All of our top students were on this trip. They were very brave.”“They were probably not as scared as they should have been! And now that they’re home safe, they’re saying it was the best trip ever!” he laughed.Once at the hotel, he and Sushinsky held group meetings at set times each day, where they ate together, played games, prayed the rosary, and told funny stories. The leaders also made themselves available at set times each day to talk with any boys who wanted to.Begg said the teachers made sure the boys kept their bags packed and ready to go at all times in case they had to rush to the airport to catch an available flight out.Korn told EWTN News the hotel’s doors were initially zip tied shut, but as the days went on, they were occasionally allowed to venture outside briefly. On one of these occasions, Begg said he was praying the rosary when warning sirens went off, and the hotel staff urgently called him back inside.“Most of the time it felt perfectly safe,” Myers said. “We saw some drones a couple of times; saw them intercepted, mostly at night. We’d watch the news and they’d make it worse than it is. They kept showing the same building being hit.”“It was not like what was being shown on TV. People in the city were going about their daily lives.”Nevertheless, the boys spent most of their time indoors eating (“The hotel had really nice food,” said Korn), working out at the gym, watching movies in the presidential suite, where two of the students were staying, and even playing hide and seek throughout the hotel.Thanks to a Heights alumnus who lives there, the group (with all the parents’ permission) was able to go to the beach one day, and on a desert excursion to an oasis, where they rode camels, according to Begg.‘An overwhelming feeling of comfort’By 4:30 a.m. on Feb. 28, Karen Korn, Aidan’s mother, told EWTN News she was awakened by the dozens of notifications on her phone from the boys as well as other parents.“I’m so humbled by and grateful to the amount of people that reached out to us, who were praying,” she said. “I truly believe that was what got us through. It’s unbelievable how many people were praying.”“We had people praying 24 hours a day; priests at every church around us that had holy hours and said Masses for them … even outside of this area.”She described “an overwhelming feeling of comfort” knowing how many prayers were being said for the young men. While praying on Sunday, she said she saw an image of Jesus wrapping his arms around the boys, keeping them safe.‘Men fully alive’Begg, who has attended the Heights since 3rd grade, credited de Vicente for working “tirelessly to help us.”“He is the pinnacle of what a Heights man is. ‘Men fully alive’ is our motto, and he’s the epitome of that. He’s strong in his beliefs, and cared for us so much. He waited in the airport for hours before we arrived. It was incredibly heartwarming to see that.”“He was right at the front of the group of parents at the airport with a big smile on his face, welcoming us home. We all shook his hand.”De Vicente said he was “thankful to the United Arab Emirates government” for hosting the boys, providing them the hotel and transportation. He also said he was "thankful to our government for being able to get them out.”The boys left on a charter flight — one arranged by the U.S. State Department filled with other American families — and returned safely to Dulles Airport on the afternoon of Thursday, March 5. Aidan Korn hugs his parents, Karen and Jason Korn, at Dulles Airport in Virginia upon his safe return, Thursday, March 5, 2026 | Credit: Courtesy of the Korn family The Heights School, an independent day school for grades 3-12, teaches boys “with a Christian spirit and in accord with the teachings of the Catholic Church” and the Personal Prelature of Opus Dei “provides chaplains for the school and oversees its program of classes in Catholic doctrine,” according to its website.Over the years, the school has drawn politically conservative families, including the sons of prominent politicians such as former senator and presidential candidate Rick Santorum as well as Maggie Gallagher, president of the National Organization for Marriage, among others.

A group of high school seniors and their teacher chaperones spoke with EWTN News about being stuck in the Middle East during the beginning of hostilities there last week.

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University of Dallas panel explores American exceptionalism through a Catholic lens #Catholic In a standing-room-only event, college students lined the walls of a large room at the University of Dallas to hear three Catholic academics and an apologist  reflect on what makes America exceptional in a celebration marking the 250th anniversary of the founding of the United States.Liam Ritter, a junior and the founder of the university’s Young Americans for Freedom chapter, which hosted the discussion, told EWTN News that the March 4 panel of speakers served as the capstone of three days of celebrations at the university.The panel was comprised of University President Jonathan Sanford; Trent Horn, staff apologist with Catholic Answers; Burt Folsom, distinguished fellow at Hillsdale College and economic historian; and Susan Hanssen, associate professor of history at the University of Dallas.‘We have a population of people who know what is at stake’In response to Ritter’s question, “Why [is it] that our political regime has been so stable for so long,” Hanssen recalled America’s first immigrants. “I think the first thing that makes America exceptional, and its political regime exceptional, is the fact that America was first populated by people who fled the rise of the modern nation state and totalitarianism … and so we have a population of people who know what is at stake in political liberty," she said.“Theyʼve seen what happened to their ancestors,” she continued. “They remember the stories. And America has been blessed in its political constitution with the regime of liberty, which has made possible the flourishing of subsidiary communities and societies.”Hanssen said we should not take for granted today that we still “have a free people." “We need to listen to our latest immigrants … those who have fled Venezuela, those who have fled Iran, like my uncle, a Persian Jew, who refuses to call himself Iranian because he associates modern Iran with the regime of the Ayatollah.”‘Get married, have children, raise them well’Sanford said that though we are a nation of immigrants, “there won’t be enough to pull in to make up for” the continuing demographic decline.“Get married, have children, raise them well,” he said to chuckles from a receptive audience, which was mostly composed of college students.He encouraged the students not to focus on “one big step,” but rather, to take smaller steps: “Get up early. Pray. Exercise. Go through the day in an ordered fashion, give Caesar what is Caesarʼs, and God what is God’s.”“Do the little things thousands and thousands of times,” he said.“In order to exercise liberty properly,” he continued, one has to ask, "How should I live my life?” and then rely on the institutions that “help you do that.”He called the family the “foundational institution” of America. “Recover the family,” he said.In addition, “we need to see those institutions that mediate the virtues — schools, universities — that embrace fully the idea of what [the virtues] are.”Horn also encouraged students to focus on family relationships, telling them “get off the phones and the internet. They’re killing all of us. They’re rewiring our brains.”
 
 Trent Horn (left), an apologist at Catholic Answers, and University of Dallas President Jonathan Sanford participate in a panel on American exceptionalism at the University of Dallas on March 4, 2026. | Credit: Courtesy of University of Dallas Young Americans for Freedom Chapter
 
 Of people currently in their 20s in America, "one in three will never have children,” he lamented, implying too much technology use is partly to blame.The Catholic Answers apologist pointed out, however, that though the Second Industrial Revolution “broke the family” by encouraging workers to move away from their homes and families to pursue careers, the internet “post-Covid,” in the age of “Zoom and telecommuting … might be good” because many people no longer have to choose between a job and staying near their extended families.“Maybe tech can help build up family networks,” he said.‘The greatest outpouring of economic development’ in historyRitter told EWTN news that he chose speakers who could address “the wonderful things the U.S. has contributed” to the world because “a lot of young people don’t have appropriate gratitude for the country.”Ritter asked Folsom, a historian who focuses on economics and industrial affairs, about what the professor believes the U.S. has contributed to world economics and world innovations.Folsom said that the generation after the Civil War, from 1865 to 1905, was responsible for “the greatest outpouring of economic development … in world history” and “gave us the rise of an America that became a world power” by World War I.He listed inventions that facilitated the rapid development of industry and infrastructure in the country during the Second Industrial Revolution, including the typewriter, the telephone, adding machines, the light bulb, electricity, factory-produced cars, and recording devices for music and movies, among other innovations.Through the Declaration of Independence and the U.S. Constitution, “the founders gave us the freedom” to develop these technologies, he said. “We had amazing infrastructure that allowed people to produce, and not have government get in their way.”The professor said the post-Civil War period could be eclipsed in the present day “because with artificial intelligence, this generation may yet be able to come up with more.”‘A responsibility for this political regime of freedom’At the conclusion of the panel discussion, Hanssen called the feeling in the room “electric, it’s teeming with patriotism. This isn’t a normal college campus.”Referring to Sanford’s earlier admonition to ”get married and have kids,” she said: “I agree, be fruitful and multiply … Preach the Gospel, and baptize in the name of Jesus, but also, go into politics!” she exclaimed.She encouraged the students to develop “the ability to love something so much that you would die for it: God, family, country.”“Recognize what is at stake. We have a responsibility for this political regime of freedom, to the immigrants who come here … to our children… to preserve the rule of law.”She concluded to loud applause: “So family; yes! Faith; yes, but to the barricades, ladies and gentlemen!"

University of Dallas panel explores American exceptionalism through a Catholic lens #Catholic In a standing-room-only event, college students lined the walls of a large room at the University of Dallas to hear three Catholic academics and an apologist  reflect on what makes America exceptional in a celebration marking the 250th anniversary of the founding of the United States.Liam Ritter, a junior and the founder of the university’s Young Americans for Freedom chapter, which hosted the discussion, told EWTN News that the March 4 panel of speakers served as the capstone of three days of celebrations at the university.The panel was comprised of University President Jonathan Sanford; Trent Horn, staff apologist with Catholic Answers; Burt Folsom, distinguished fellow at Hillsdale College and economic historian; and Susan Hanssen, associate professor of history at the University of Dallas.‘We have a population of people who know what is at stake’In response to Ritter’s question, “Why [is it] that our political regime has been so stable for so long,” Hanssen recalled America’s first immigrants. “I think the first thing that makes America exceptional, and its political regime exceptional, is the fact that America was first populated by people who fled the rise of the modern nation state and totalitarianism … and so we have a population of people who know what is at stake in political liberty," she said.“Theyʼve seen what happened to their ancestors,” she continued. “They remember the stories. And America has been blessed in its political constitution with the regime of liberty, which has made possible the flourishing of subsidiary communities and societies.”Hanssen said we should not take for granted today that we still “have a free people." “We need to listen to our latest immigrants … those who have fled Venezuela, those who have fled Iran, like my uncle, a Persian Jew, who refuses to call himself Iranian because he associates modern Iran with the regime of the Ayatollah.”‘Get married, have children, raise them well’Sanford said that though we are a nation of immigrants, “there won’t be enough to pull in to make up for” the continuing demographic decline.“Get married, have children, raise them well,” he said to chuckles from a receptive audience, which was mostly composed of college students.He encouraged the students not to focus on “one big step,” but rather, to take smaller steps: “Get up early. Pray. Exercise. Go through the day in an ordered fashion, give Caesar what is Caesarʼs, and God what is God’s.”“Do the little things thousands and thousands of times,” he said.“In order to exercise liberty properly,” he continued, one has to ask, "How should I live my life?” and then rely on the institutions that “help you do that.”He called the family the “foundational institution” of America. “Recover the family,” he said.In addition, “we need to see those institutions that mediate the virtues — schools, universities — that embrace fully the idea of what [the virtues] are.”Horn also encouraged students to focus on family relationships, telling them “get off the phones and the internet. They’re killing all of us. They’re rewiring our brains.” Trent Horn (left), an apologist at Catholic Answers, and University of Dallas President Jonathan Sanford participate in a panel on American exceptionalism at the University of Dallas on March 4, 2026. | Credit: Courtesy of University of Dallas Young Americans for Freedom Chapter Of people currently in their 20s in America, "one in three will never have children,” he lamented, implying too much technology use is partly to blame.The Catholic Answers apologist pointed out, however, that though the Second Industrial Revolution “broke the family” by encouraging workers to move away from their homes and families to pursue careers, the internet “post-Covid,” in the age of “Zoom and telecommuting … might be good” because many people no longer have to choose between a job and staying near their extended families.“Maybe tech can help build up family networks,” he said.‘The greatest outpouring of economic development’ in historyRitter told EWTN news that he chose speakers who could address “the wonderful things the U.S. has contributed” to the world because “a lot of young people don’t have appropriate gratitude for the country.”Ritter asked Folsom, a historian who focuses on economics and industrial affairs, about what the professor believes the U.S. has contributed to world economics and world innovations.Folsom said that the generation after the Civil War, from 1865 to 1905, was responsible for “the greatest outpouring of economic development … in world history” and “gave us the rise of an America that became a world power” by World War I.He listed inventions that facilitated the rapid development of industry and infrastructure in the country during the Second Industrial Revolution, including the typewriter, the telephone, adding machines, the light bulb, electricity, factory-produced cars, and recording devices for music and movies, among other innovations.Through the Declaration of Independence and the U.S. Constitution, “the founders gave us the freedom” to develop these technologies, he said. “We had amazing infrastructure that allowed people to produce, and not have government get in their way.”The professor said the post-Civil War period could be eclipsed in the present day “because with artificial intelligence, this generation may yet be able to come up with more.”‘A responsibility for this political regime of freedom’At the conclusion of the panel discussion, Hanssen called the feeling in the room “electric, it’s teeming with patriotism. This isn’t a normal college campus.”Referring to Sanford’s earlier admonition to ”get married and have kids,” she said: “I agree, be fruitful and multiply … Preach the Gospel, and baptize in the name of Jesus, but also, go into politics!” she exclaimed.She encouraged the students to develop “the ability to love something so much that you would die for it: God, family, country.”“Recognize what is at stake. We have a responsibility for this political regime of freedom, to the immigrants who come here … to our children… to preserve the rule of law.”She concluded to loud applause: “So family; yes! Faith; yes, but to the barricades, ladies and gentlemen!"

The speakers encouraged the college students to get married, have children, stay off the internet (unless it enables them to telework and stay near their extended families), and be political.

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‘My trust was in God’: Priest recounts flight from Holy Land amid Iranian conflict #Catholic A Jesuit priest says he has a “much larger perspective” of the crisis of war after fleeing the Holy Land at the outset of U.S. and Israeli aggressions against Iran.Father Anthony Wieck, SJ, told EWTN News he was leading a pilgrimage of about 20 Catholics in the Holy Land when the war began on Feb. 28.“We had just spent a week in Galilee and prayed our way through the holy sites of Jesus’ teaching and miracles,” Wieck said, describing the region as “a lovely land [God] created for himself to enjoy on this earth.”The group arrived in Jerusalem on Feb. 26, he said, and the next day word began to spread of the need to evacuate from the region. Several pilgrims were able to leave immediately, Wieck said, while others who attempted to leave the next day were unable to get a flight out and eventually had to return to the pilgrim group.Ben Gurion International Airport “is not a safe place to be because there are military installations near the airport,” he said. “Iranian missiles were being sent that way, and our people ... were taken into the bomb shelter five stories down below the airport.”Wieck said that even as the conflict broke out, his group still toured holy sites, including the Church of the Pater Noster, where tradition holds that Christ taught the disciples to pray the Our Father. “We were instructed by our guide to continue the tour and to simply seek cover whenever the sirens went off,” he said, pointing out that “those living in Jerusalem are so used to warning sirens there that they have much less fear than we do. They’re observant but not fearful. And we were trusting them.”The priest was offering a chanted Mass at the Dominus Flevit Church while explosions sounded in the distance as Israel’s Iron Dome intercepted Iranian missiles.“It was scary, yes,” Wieck said. “But I continued the Mass with trust, and after Communion (before the final prayer) asked all pilgrims to pray for a couple minutes regarding where the Lord was in all of this situation.”
 
 Father Anthony Wieck, SJ, says Mass at the Dominus Flevit Church in Jerusalem on Saturday, Feb. 28, 2026. | Credit: Father Anthony Wieck, SJ
 
 After Mass, a group of pilgrims from Kansas joined them in the church amid sirens and explosions in the surrounding region. “It struck me as supremely important that we not make decisions based on fear but on faith,” he said.The priest’s group took a truncated walking tour of Jerusalem, he said, which “became eerily quiet that evening.”The tour company ordered them to evacuate the following morning.  Departing for Jordan, the group found itself stuck amid a crush of evacuations in the area. “A typical two-hour trip to Amman, Jordan, took us seven hours,” Wieck said. And while the group initially “felt much safer being outside of Jerusalem,” they eventually felt “locked in” at their hotel, particularly amid mass flight cancellations. 
 
 Missile contrails are seen over the Holy Land region on Sunday, March 1, 2026. | Credit: Father Anthony Wieck, SJ
 
 Jordanians in the area kept assuring the Americans that the country’s King Abdullah II would protect them. “Not feeling the same allegiance to their king, my trust was in God,” the priest said.The U.S. Department of State provided military evacuations to Americans in the area. “Little by little, our pilgrims found an occasional flight that [shuttled] them out of the war zone,” Wieck said. The priest and one other pilgrim, a religious from Phoenix, were the last from their group to remain in Jordan before they took a flight with Royal Jordanian Airlines on March 4. Wieck said the pilot took “great efforts to circumvent Israeli airspace.” The air carrier “was bold enough to keep to their travel plans despite the threats,” Wieck said, describing the airline as “my new favorite.” ‘Truly a Catholic experience’Wieck told EWTN News that he “would not say that I was stellar in my response to what God was doing here.” “I wanted to pray much but felt so much stress and trauma around me that it was truly difficult,” he said. “I was exhausted.”Yet during the frightening evacuation, he said, “hundreds of people” back home were lifting up the pilgrims with prayers and sacrifices. “They knew our plight was becoming a bit more grave,” he said.Back home in the U.S., Wieck, who lives in Louisiana, said he was still reflecting on what happened but said the harrowing ordeal gave him “a much larger perspective to have experienced profoundly how much we need the help of our brothers and sisters in times of crisis.”“It was truly a Catholic experience,” he said.“Though as humans we usually don’t carry our crosses in times of crisis all that well, our brothers and sisters in the faith can see us through. That was my experience,” he said.“How wonderful it is to be Catholic!” he added.

‘My trust was in God’: Priest recounts flight from Holy Land amid Iranian conflict #Catholic A Jesuit priest says he has a “much larger perspective” of the crisis of war after fleeing the Holy Land at the outset of U.S. and Israeli aggressions against Iran.Father Anthony Wieck, SJ, told EWTN News he was leading a pilgrimage of about 20 Catholics in the Holy Land when the war began on Feb. 28.“We had just spent a week in Galilee and prayed our way through the holy sites of Jesus’ teaching and miracles,” Wieck said, describing the region as “a lovely land [God] created for himself to enjoy on this earth.”The group arrived in Jerusalem on Feb. 26, he said, and the next day word began to spread of the need to evacuate from the region. Several pilgrims were able to leave immediately, Wieck said, while others who attempted to leave the next day were unable to get a flight out and eventually had to return to the pilgrim group.Ben Gurion International Airport “is not a safe place to be because there are military installations near the airport,” he said. “Iranian missiles were being sent that way, and our people … were taken into the bomb shelter five stories down below the airport.”Wieck said that even as the conflict broke out, his group still toured holy sites, including the Church of the Pater Noster, where tradition holds that Christ taught the disciples to pray the Our Father. “We were instructed by our guide to continue the tour and to simply seek cover whenever the sirens went off,” he said, pointing out that “those living in Jerusalem are so used to warning sirens there that they have much less fear than we do. They’re observant but not fearful. And we were trusting them.”The priest was offering a chanted Mass at the Dominus Flevit Church while explosions sounded in the distance as Israel’s Iron Dome intercepted Iranian missiles.“It was scary, yes,” Wieck said. “But I continued the Mass with trust, and after Communion (before the final prayer) asked all pilgrims to pray for a couple minutes regarding where the Lord was in all of this situation.” Father Anthony Wieck, SJ, says Mass at the Dominus Flevit Church in Jerusalem on Saturday, Feb. 28, 2026. | Credit: Father Anthony Wieck, SJ After Mass, a group of pilgrims from Kansas joined them in the church amid sirens and explosions in the surrounding region. “It struck me as supremely important that we not make decisions based on fear but on faith,” he said.The priest’s group took a truncated walking tour of Jerusalem, he said, which “became eerily quiet that evening.”The tour company ordered them to evacuate the following morning.  Departing for Jordan, the group found itself stuck amid a crush of evacuations in the area. “A typical two-hour trip to Amman, Jordan, took us seven hours,” Wieck said. And while the group initially “felt much safer being outside of Jerusalem,” they eventually felt “locked in” at their hotel, particularly amid mass flight cancellations. Missile contrails are seen over the Holy Land region on Sunday, March 1, 2026. | Credit: Father Anthony Wieck, SJ Jordanians in the area kept assuring the Americans that the country’s King Abdullah II would protect them. “Not feeling the same allegiance to their king, my trust was in God,” the priest said.The U.S. Department of State provided military evacuations to Americans in the area. “Little by little, our pilgrims found an occasional flight that [shuttled] them out of the war zone,” Wieck said. The priest and one other pilgrim, a religious from Phoenix, were the last from their group to remain in Jordan before they took a flight with Royal Jordanian Airlines on March 4. Wieck said the pilot took “great efforts to circumvent Israeli airspace.” The air carrier “was bold enough to keep to their travel plans despite the threats,” Wieck said, describing the airline as “my new favorite.” ‘Truly a Catholic experience’Wieck told EWTN News that he “would not say that I was stellar in my response to what God was doing here.” “I wanted to pray much but felt so much stress and trauma around me that it was truly difficult,” he said. “I was exhausted.”Yet during the frightening evacuation, he said, “hundreds of people” back home were lifting up the pilgrims with prayers and sacrifices. “They knew our plight was becoming a bit more grave,” he said.Back home in the U.S., Wieck, who lives in Louisiana, said he was still reflecting on what happened but said the harrowing ordeal gave him “a much larger perspective to have experienced profoundly how much we need the help of our brothers and sisters in times of crisis.”“It was truly a Catholic experience,” he said.“Though as humans we usually don’t carry our crosses in times of crisis all that well, our brothers and sisters in the faith can see us through. That was my experience,” he said.“How wonderful it is to be Catholic!” he added.

Father Anthony Wieck, SJ, was leading a group of pilgrims in Jerusalem when the U.S. and Israel began launching strikes against Iran.

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Vatican synod report urges women’s input in preparing future priests #Catholic The General Secretariat of the Synod has published a preliminary report urging that women’s “views and assessments” be given due weight in the discernment of candidates for priesthood and warning against seminary models that separate future priests from the ordinary life of the people of God.The text gathers conclusions from a synod study group tasked with examining priestly formation in a synodal key. The proposals are not definitive and have been forwarded to Pope Leo XIV for review.One central concern in the report is the need to rethink seminary formation so it does not foster a culture of separation from parish life. “The formation itinerary must not create artificial environments detached from the ordinary life of the faithful,” the document says, calling instead for formation in “close contact with the daily life of the people of God.”The report says the seminary “should not be a prolonged experience far from the people of God” and proposes “other formative modules along the way, not alternative but complementary to the ‘place/time’ of the seminary.” Those modules could include residence in parish communities or other ecclesial settings, while avoiding any further extension of overall formation time.Such isolation, it warns, can become fertile ground for unhealthy dynamics. The report says this approach “will avoid the condition of separation where irresponsibility, dissimulation, and clerical infantilism are more easily bred.”The document also stresses the importance of a “real experience of the life of faith and commitment in the Christian community” before entering specific vocational paths, describing it as an indispensable condition for initial discernment.On selection for ordination, the report says the people of God should be “truly listened to” in the process “in view of the conferral of holy orders,” including consultation with the candidate’s pastor and those who have known his pastoral service — “giving due importance also to the views and assessments of women.”The publication is part of a broader move toward transparency as the synod releases the work of its study groups, with additional reports expected in the coming weeks, including texts on liturgy in a synodal perspective and on the status of episcopal conferences, ecclesial assemblies, and particular councils.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Vatican synod report urges women’s input in preparing future priests #Catholic The General Secretariat of the Synod has published a preliminary report urging that women’s “views and assessments” be given due weight in the discernment of candidates for priesthood and warning against seminary models that separate future priests from the ordinary life of the people of God.The text gathers conclusions from a synod study group tasked with examining priestly formation in a synodal key. The proposals are not definitive and have been forwarded to Pope Leo XIV for review.One central concern in the report is the need to rethink seminary formation so it does not foster a culture of separation from parish life. “The formation itinerary must not create artificial environments detached from the ordinary life of the faithful,” the document says, calling instead for formation in “close contact with the daily life of the people of God.”The report says the seminary “should not be a prolonged experience far from the people of God” and proposes “other formative modules along the way, not alternative but complementary to the ‘place/time’ of the seminary.” Those modules could include residence in parish communities or other ecclesial settings, while avoiding any further extension of overall formation time.Such isolation, it warns, can become fertile ground for unhealthy dynamics. The report says this approach “will avoid the condition of separation where irresponsibility, dissimulation, and clerical infantilism are more easily bred.”The document also stresses the importance of a “real experience of the life of faith and commitment in the Christian community” before entering specific vocational paths, describing it as an indispensable condition for initial discernment.On selection for ordination, the report says the people of God should be “truly listened to” in the process “in view of the conferral of holy orders,” including consultation with the candidate’s pastor and those who have known his pastoral service — “giving due importance also to the views and assessments of women.”The publication is part of a broader move toward transparency as the synod releases the work of its study groups, with additional reports expected in the coming weeks, including texts on liturgy in a synodal perspective and on the status of episcopal conferences, ecclesial assemblies, and particular councils.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The report also warns seminaries must not become an “artificial environment” detached from the ordinary life of the faithful.

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‘Biblical Roots’: Picasso’s spiritual ‘sensibilities’ on display at Burgos Cathedral #Catholic The Burgos Cathedral in Spain is hosting an exhibition of 44 works by Pablo Picasso titled “Biblical Roots,” which explores the biblical essence and Christian origins present in the Spanish painter’s work.Among those attending the March 2 opening of the exhibit were Cardinal José Tolentino de Mendonça, prefect of the Dicastery for Culture and Education, Queen Sofía, and Bernard Ruiz-Picasso, the artist’s grandson and president of the Bernard Ruiz-Picasso Foundation for Art (FABA, by its Spanish acronym).The cardinal emphasized during the opening that half a century after the artist’s death, “one of the least examined dimensions of Pablo Picasso is his radical exploration of transcendence,” according to a statement from the Archdiocese of Burgos. The cardinal also remarked that though the artist declared he had no faith, “he never abandoned the symbolic foundation of biblical and Christian tradition,” which constitutes “a generative tension throughout his work.”
 
 Queen Sofía at the exhibition in Burgos Cathedral. | Credit: Archdiocese of Burgos
 
 He said the Bible was for Picasso a “profound structure” of his sensibility, “an inner interpretive key forged in the sensory experience of the liturgy and the sacred Catholic imagery of his childhood.”He emphasized that in many of Picasso’s works, “the body of Christ becomes an archetype of human suffering,” particularly visible in the painting “Guernica,” “where the rhetoric of sacred iconography emerges as a language of pain.”For the cardinal, this exhibition also constitutes “an exemplary act of cultural dialogue: The cathedral and Picasso are not viewed as separate entities, but rather they challenge and illuminate each other by addressing the ultimate questions about meaning, suffering, and fraternity.”On behalf of Pope Leo XIV, he encouraged continued promotion of an authentic dialogue between Christianity and contemporary culture, “convinced that the artistic experience demands taking a broad view capable of recognizing the spiritual depth that dwells even in those who do not profess to be believers.” The opening of the exhibition — organized by the Archdiocese of Burgos, the Metropolitan Chapter, the FABA Foundation, and the Burgos Consulate of the Sea Foundation — was also attended by the vicar general of the archdiocese, Father Carlos Izquierdo Yusta, and Archbishop Emeritus Fidel Herráez Vegas, as well as other local officials.For Archbishop Mario Iceta of Burgos, the exhibition “constitutes a new milestone in the cathedral’s historical dialogue with culture.”He also recalled that the Burgos Cathedral, since the laying of its foundation stone by King St. Ferdinand (1199–1252), “has integrated all artistic styles throughout the centuries like a living organism,” and that today it also seeks to open itself up to contemporary culture through the work Picasso, a “leading and highly influential” artist.The artist’s grandson emphasized that the exhibition also has a profound meaning for the Ruiz-Picasso family, since “the artist visited the church ‘incognito’ in 1936, accompanied by his wife and son,” in what would be his last visit to Spain.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

‘Biblical Roots’: Picasso’s spiritual ‘sensibilities’ on display at Burgos Cathedral #Catholic The Burgos Cathedral in Spain is hosting an exhibition of 44 works by Pablo Picasso titled “Biblical Roots,” which explores the biblical essence and Christian origins present in the Spanish painter’s work.Among those attending the March 2 opening of the exhibit were Cardinal José Tolentino de Mendonça, prefect of the Dicastery for Culture and Education, Queen Sofía, and Bernard Ruiz-Picasso, the artist’s grandson and president of the Bernard Ruiz-Picasso Foundation for Art (FABA, by its Spanish acronym).The cardinal emphasized during the opening that half a century after the artist’s death, “one of the least examined dimensions of Pablo Picasso is his radical exploration of transcendence,” according to a statement from the Archdiocese of Burgos. The cardinal also remarked that though the artist declared he had no faith, “he never abandoned the symbolic foundation of biblical and Christian tradition,” which constitutes “a generative tension throughout his work.” Queen Sofía at the exhibition in Burgos Cathedral. | Credit: Archdiocese of Burgos He said the Bible was for Picasso a “profound structure” of his sensibility, “an inner interpretive key forged in the sensory experience of the liturgy and the sacred Catholic imagery of his childhood.”He emphasized that in many of Picasso’s works, “the body of Christ becomes an archetype of human suffering,” particularly visible in the painting “Guernica,” “where the rhetoric of sacred iconography emerges as a language of pain.”For the cardinal, this exhibition also constitutes “an exemplary act of cultural dialogue: The cathedral and Picasso are not viewed as separate entities, but rather they challenge and illuminate each other by addressing the ultimate questions about meaning, suffering, and fraternity.”On behalf of Pope Leo XIV, he encouraged continued promotion of an authentic dialogue between Christianity and contemporary culture, “convinced that the artistic experience demands taking a broad view capable of recognizing the spiritual depth that dwells even in those who do not profess to be believers.” The opening of the exhibition — organized by the Archdiocese of Burgos, the Metropolitan Chapter, the FABA Foundation, and the Burgos Consulate of the Sea Foundation — was also attended by the vicar general of the archdiocese, Father Carlos Izquierdo Yusta, and Archbishop Emeritus Fidel Herráez Vegas, as well as other local officials.For Archbishop Mario Iceta of Burgos, the exhibition “constitutes a new milestone in the cathedral’s historical dialogue with culture.”He also recalled that the Burgos Cathedral, since the laying of its foundation stone by King St. Ferdinand (1199–1252), “has integrated all artistic styles throughout the centuries like a living organism,” and that today it also seeks to open itself up to contemporary culture through the work Picasso, a “leading and highly influential” artist.The artist’s grandson emphasized that the exhibition also has a profound meaning for the Ruiz-Picasso family, since “the artist visited the church ‘incognito’ in 1936, accompanied by his wife and son,” in what would be his last visit to Spain.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

While Pablo Picasso was a professed atheist, a new exhibit in Spain highlights the spiritual sensibilities of his art.

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Bishop explains how Our Lady of Guadalupe can reach postmodern Silicon Valley #Catholic In a world marked by secularization and cultural fragmentation, Our Lady of Guadalupe remains a privileged path for proclaiming the Gospel, said Bishop Óscar Cantú of San Jose, California, as he shared how a recent event dedicated to the Virgin Mary illuminates the mission of the Church in the heart of Silicon Valley.During the recent “Theological and Pastoral Congress on the Guadalupe Event,” held in Mexico, the prelate described his diocese as a former valley of fruit orchards now transformed into the heart of global technology, home to world-class companies such as Google, Apple, Hewlett-Packard, and Nvidia.There, Cantú explained, people from India, China, Latin America, Africa, and many other countries live together, bringing with them their religions or their religious “indifference.”He spoke of “a strong secularization” there, calling it a “society that proudly proclaims itself postmodern, without need for God or religion.” He added that many “no longer have the time or space for religion” and that they “prefer modern practices” such as yoga or meditation, which they call mindfulness, which is “meditation without transcendence.”The bishop wants the pastoral and spiritual preparation for the 50th anniversary of the Diocese of San José in 2031 to be marked by Our Lady of Guadalupe, who he hopes will serve as a point of reference and model.Using Our Lady of Guadalupe’s methodology in Silicon ValleyThe bishop posed a direct challenge to priests, deacons, religious, and laity of his diocese: “How can we apply the methodology of Our Lady of Guadalupe, which she used 500 years ago in Mexico, now, in Silicon Valley, in a postmodern world?”He said the Spanish friars “did not have much success in evangelizing” because they arrived with the conquistadors, who used aggression and force. “But Our Lady had a great success that the friars could not have imagined. Millions of hearts were touched and transformed in a short time.”Cantú enumerated the key elements of this Guadalupan pedagogy, beginning with beauty and maternal tenderness of her words to Juan Diego: “‘My dearest Juan Diego, the littlest of my sons.’ Whose heart made of stone like we have in our Silicon Valley wouldn’t melt with those words?” he asked. He also emphasized how Mary “spoke to him in his language, not in Spanish. She used the symbolism of the Indigenous people, a codex that bore witness to what she recounted, which bore witness to what Juan Diego later told the other Indigenous people.” He recalled the Christological way the Virgin introduced herself, identifying herself as “the Mother of the God by whom we live,” and how she thus introduced “the beauty of truth” in contrast to the old logic of human sacrifice.Another element that Cantú emphasized is the role of the laity and, in particular, the poor. He highlighted that the Virgin involves Juan Diego in the mission of the Church when she tells him: “It is necessary that you go to the bishop.” He commented that “participation brings dignity and is an expression of dignity,” and that aspects of synodality are already evident in Guadalupe: participation and a voice within the ecclesial community.The bishop noted that Juan Diego’s participation does not create a separate structure, because “we shouldn’t create a parallel Church but rather everything should be under the authority, the structure that the Son of the Virgin left us, which is a hierarchical Church, with respect for the magisterium, but the magisterium, in turn, with the participation and listening of everyone, everyone, everyone.” For this reason, he defined it as “a hierarchical and synodal Church.”Among the elements the prelate highlighted is the concept of the sacred little house as a Church of mercy, a house where wounded humanity is welcomed: a “little house of love and compassion.”Our Lady of Guadalupe resonates with migrant communitiesCantú explained that in his diocese, faith has remained alive thanks to refugees and immigrants: Hispanics, Filipinos, Vietnamese, Indians, and Africans, many of them with histories of having to leave their native lands and discrimination.The Virgin of Guadalupe becomes a bridge of identity and solace there, not only for Mexicans, he noted. To illustrate this, he recounted an experience in a trilingual parish (Vietnamese, Filipino, and Hispanic) during a Mass in honor of Our Lady of Guadalupe.The bishop arrived prepared to celebrate Mass in Spanish with the Hispanic community, but discovered that about half of those present were Vietnamese, so he decided to preach by including his own story as the son of Mexican immigrants in Texas.“In Texas, many times Americans didn’t see me purely as American because my parents were born in another country, and at home they spoke Spanish; and when I went to visit my cousins ​​in Monterrey, they also didn’t see me as Mexican, so, well, I felt like a bit of an outsider.”As he shared this experience of not belonging, Cantú observed the faces of the Vietnamese faithful: “I saw in their faces that they understood, as refugees who left their country 30 or 40 years ago, that perhaps they never had the opportunity to learn the language well, to fully understand American politics or culture, that for the rest of their lives they felt like guests. And it was, I believe, at that moment that they identified with Juan Diego, whom the Virgin received in her little house.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Bishop explains how Our Lady of Guadalupe can reach postmodern Silicon Valley #Catholic In a world marked by secularization and cultural fragmentation, Our Lady of Guadalupe remains a privileged path for proclaiming the Gospel, said Bishop Óscar Cantú of San Jose, California, as he shared how a recent event dedicated to the Virgin Mary illuminates the mission of the Church in the heart of Silicon Valley.During the recent “Theological and Pastoral Congress on the Guadalupe Event,” held in Mexico, the prelate described his diocese as a former valley of fruit orchards now transformed into the heart of global technology, home to world-class companies such as Google, Apple, Hewlett-Packard, and Nvidia.There, Cantú explained, people from India, China, Latin America, Africa, and many other countries live together, bringing with them their religions or their religious “indifference.”He spoke of “a strong secularization” there, calling it a “society that proudly proclaims itself postmodern, without need for God or religion.” He added that many “no longer have the time or space for religion” and that they “prefer modern practices” such as yoga or meditation, which they call mindfulness, which is “meditation without transcendence.”The bishop wants the pastoral and spiritual preparation for the 50th anniversary of the Diocese of San José in 2031 to be marked by Our Lady of Guadalupe, who he hopes will serve as a point of reference and model.Using Our Lady of Guadalupe’s methodology in Silicon ValleyThe bishop posed a direct challenge to priests, deacons, religious, and laity of his diocese: “How can we apply the methodology of Our Lady of Guadalupe, which she used 500 years ago in Mexico, now, in Silicon Valley, in a postmodern world?”He said the Spanish friars “did not have much success in evangelizing” because they arrived with the conquistadors, who used aggression and force. “But Our Lady had a great success that the friars could not have imagined. Millions of hearts were touched and transformed in a short time.”Cantú enumerated the key elements of this Guadalupan pedagogy, beginning with beauty and maternal tenderness of her words to Juan Diego: “‘My dearest Juan Diego, the littlest of my sons.’ Whose heart made of stone like we have in our Silicon Valley wouldn’t melt with those words?” he asked. He also emphasized how Mary “spoke to him in his language, not in Spanish. She used the symbolism of the Indigenous people, a codex that bore witness to what she recounted, which bore witness to what Juan Diego later told the other Indigenous people.” He recalled the Christological way the Virgin introduced herself, identifying herself as “the Mother of the God by whom we live,” and how she thus introduced “the beauty of truth” in contrast to the old logic of human sacrifice.Another element that Cantú emphasized is the role of the laity and, in particular, the poor. He highlighted that the Virgin involves Juan Diego in the mission of the Church when she tells him: “It is necessary that you go to the bishop.” He commented that “participation brings dignity and is an expression of dignity,” and that aspects of synodality are already evident in Guadalupe: participation and a voice within the ecclesial community.The bishop noted that Juan Diego’s participation does not create a separate structure, because “we shouldn’t create a parallel Church but rather everything should be under the authority, the structure that the Son of the Virgin left us, which is a hierarchical Church, with respect for the magisterium, but the magisterium, in turn, with the participation and listening of everyone, everyone, everyone.” For this reason, he defined it as “a hierarchical and synodal Church.”Among the elements the prelate highlighted is the concept of the sacred little house as a Church of mercy, a house where wounded humanity is welcomed: a “little house of love and compassion.”Our Lady of Guadalupe resonates with migrant communitiesCantú explained that in his diocese, faith has remained alive thanks to refugees and immigrants: Hispanics, Filipinos, Vietnamese, Indians, and Africans, many of them with histories of having to leave their native lands and discrimination.The Virgin of Guadalupe becomes a bridge of identity and solace there, not only for Mexicans, he noted. To illustrate this, he recounted an experience in a trilingual parish (Vietnamese, Filipino, and Hispanic) during a Mass in honor of Our Lady of Guadalupe.The bishop arrived prepared to celebrate Mass in Spanish with the Hispanic community, but discovered that about half of those present were Vietnamese, so he decided to preach by including his own story as the son of Mexican immigrants in Texas.“In Texas, many times Americans didn’t see me purely as American because my parents were born in another country, and at home they spoke Spanish; and when I went to visit my cousins ​​in Monterrey, they also didn’t see me as Mexican, so, well, I felt like a bit of an outsider.”As he shared this experience of not belonging, Cantú observed the faces of the Vietnamese faithful: “I saw in their faces that they understood, as refugees who left their country 30 or 40 years ago, that perhaps they never had the opportunity to learn the language well, to fully understand American politics or culture, that for the rest of their lives they felt like guests. And it was, I believe, at that moment that they identified with Juan Diego, whom the Virgin received in her little house.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Bishop Óscar Cantú of San Jose, California, explains how the highly secularized society there can receive the message and imagery of Our Lady of Guadalupe in a way that is meaningful to them.

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From heiress to saint: The radical life of St. Katharine Drexel #Catholic St. Katharine Drexel was born in 1858 to a wealthy family in Philadelphia. Five weeks after her birth, her mother died. She and her two sisters were reared by their father, Frank, a successful international banker, and stepmother, Emma — whom Katharine always considered her mother. Both were devout Catholics and loving parents. The family was generous with the poor — three times a week they opened their lavish home to those in need, offering them food, clothing, medicine, and other necessities.From the earliest ages, the Drexel children were taught to pursue personal holiness through daily Mass, meditation, the rosary, and other devotions as well as by acts of penance and sacrifice. Katharine kept notes on her efforts to grow in virtue. In 1878, she wrote: “I am resolved during this year to try to overcome impatience and give attention to lessons. I, Katie, put these resolutions at the feet of Jesus, Mary, and Joseph hoping that they will find acceptance there. May Jesus, Mary, and Joseph help me to bear much fruit in the year 1878.”When she was in her 20s, Katharine lost both of her parents and inherited a portion of the family’s vast wealth. At this time, she became aware of the plight of the Native Americans, many of whom suffered from dire poverty and a lack of education. She would devote the remainder of her life to assisting them.In two private audiences with Pope Leo XIII, she begged him to send more missionaries to the Native Americans. During one of these meetings, the Holy Father suggested to an astonished Katharine that she herself become such a missionary.Although Katharine enjoyed an opulent lifestyle, she became disillusioned with the things of the world. She wrote a longtime friend, Bishop James O’Connor, of her desire to enter religious life.“Like the little girl who wept when she found that her doll was stuffed with sawdust and her drum was hollow, I, too, have made a horrifying discovery and my discovery, like hers, is true. I have ripped both the doll and the drum open and the fact lies plainly and in all its glaring reality before me: All, all, all (there is no exception) is passing away and will pass away,” she wrote.The bishop thought Katharine could do more for the Church in her position in society and worried she might have difficulty in renouncing her wealth. She responded: “The question alone important, the solution of which depends upon how I have spent my life, is the state of my soul at the moment of death. Infinite misery or infinite happiness! There is no half and half, either one or the other.”The bishop eventually relented and advised her to found a community to work among Native Americans and African Americans, declaring: “God has put in your heart a great love for the Indian and the Negroes.” In 1891, joined by 13 others, she founded the Sisters of the Blessed Sacrament.Mother Drexel went to work opening mission churches and boarding schools for Black and Native American children throughout the U.S.At times, prejudice and racism hindered her work. She would often buy buildings to create schools through third parties — otherwise, when sellers learned Mother Drexel was buying them to educate Black or Native children, they wouldn’t sell to her.Once, when members of the Nashville, Tennessee, city council wondered if Blacks were capable of higher education, she responded: “I cannot share these views with regard to the education of the race. I feel that if among our colored people we find individuals gifted with capabilities, with those sterling qualities which constitute character, our holy mother the Church who fosters and develops the intellect only that it may give God more glory and be of benefit to others, should also concede to the Negro the privilege of higher education.”In 1915, Katharine founded a teachers’ college in Louisiana, which would eventually become Xavier University of New Orleans and one of the first American colleges to admit Black students.Throughout her life, Mother Drexel’s chief motivation in addition to her missionary outreach was to help more souls know and love Jesus in the Blessed Sacrament. She believed devotion to the Blessed Sacrament was key to the success to her community’s missionary work.She died in 1955 at the age of 96 and was canonized by Pope John Paul II in 2000. Her community’s motherhouse for decades was located in Bensalem, Pennsylvania, a Philadelphia suburb, which included a shrine — elements of which included Mother Drexel’s remains and a museum dedicated to her memory. However, due to a lack of vocations, the motherhouse closed and the property sold at the end of 2017. The St. Katharine Drexel Shrine is now part of the Cathedral Basilica of Sts. Peter and Paul in Philadelphia.St. Katharine Drexel is honored in the Church on March 3.This story was first published by the National Catholic Register, a sister news service of EWTN News, on March 3, 2021, and has been updated and adapted by EWTN News.

From heiress to saint: The radical life of St. Katharine Drexel #Catholic St. Katharine Drexel was born in 1858 to a wealthy family in Philadelphia. Five weeks after her birth, her mother died. She and her two sisters were reared by their father, Frank, a successful international banker, and stepmother, Emma — whom Katharine always considered her mother. Both were devout Catholics and loving parents. The family was generous with the poor — three times a week they opened their lavish home to those in need, offering them food, clothing, medicine, and other necessities.From the earliest ages, the Drexel children were taught to pursue personal holiness through daily Mass, meditation, the rosary, and other devotions as well as by acts of penance and sacrifice. Katharine kept notes on her efforts to grow in virtue. In 1878, she wrote: “I am resolved during this year to try to overcome impatience and give attention to lessons. I, Katie, put these resolutions at the feet of Jesus, Mary, and Joseph hoping that they will find acceptance there. May Jesus, Mary, and Joseph help me to bear much fruit in the year 1878.”When she was in her 20s, Katharine lost both of her parents and inherited a portion of the family’s vast wealth. At this time, she became aware of the plight of the Native Americans, many of whom suffered from dire poverty and a lack of education. She would devote the remainder of her life to assisting them.In two private audiences with Pope Leo XIII, she begged him to send more missionaries to the Native Americans. During one of these meetings, the Holy Father suggested to an astonished Katharine that she herself become such a missionary.Although Katharine enjoyed an opulent lifestyle, she became disillusioned with the things of the world. She wrote a longtime friend, Bishop James O’Connor, of her desire to enter religious life.“Like the little girl who wept when she found that her doll was stuffed with sawdust and her drum was hollow, I, too, have made a horrifying discovery and my discovery, like hers, is true. I have ripped both the doll and the drum open and the fact lies plainly and in all its glaring reality before me: All, all, all (there is no exception) is passing away and will pass away,” she wrote.The bishop thought Katharine could do more for the Church in her position in society and worried she might have difficulty in renouncing her wealth. She responded: “The question alone important, the solution of which depends upon how I have spent my life, is the state of my soul at the moment of death. Infinite misery or infinite happiness! There is no half and half, either one or the other.”The bishop eventually relented and advised her to found a community to work among Native Americans and African Americans, declaring: “God has put in your heart a great love for the Indian and the Negroes.” In 1891, joined by 13 others, she founded the Sisters of the Blessed Sacrament.Mother Drexel went to work opening mission churches and boarding schools for Black and Native American children throughout the U.S.At times, prejudice and racism hindered her work. She would often buy buildings to create schools through third parties — otherwise, when sellers learned Mother Drexel was buying them to educate Black or Native children, they wouldn’t sell to her.Once, when members of the Nashville, Tennessee, city council wondered if Blacks were capable of higher education, she responded: “I cannot share these views with regard to the education of the race. I feel that if among our colored people we find individuals gifted with capabilities, with those sterling qualities which constitute character, our holy mother the Church who fosters and develops the intellect only that it may give God more glory and be of benefit to others, should also concede to the Negro the privilege of higher education.”In 1915, Katharine founded a teachers’ college in Louisiana, which would eventually become Xavier University of New Orleans and one of the first American colleges to admit Black students.Throughout her life, Mother Drexel’s chief motivation in addition to her missionary outreach was to help more souls know and love Jesus in the Blessed Sacrament. She believed devotion to the Blessed Sacrament was key to the success to her community’s missionary work.She died in 1955 at the age of 96 and was canonized by Pope John Paul II in 2000. Her community’s motherhouse for decades was located in Bensalem, Pennsylvania, a Philadelphia suburb, which included a shrine — elements of which included Mother Drexel’s remains and a museum dedicated to her memory. However, due to a lack of vocations, the motherhouse closed and the property sold at the end of 2017. The St. Katharine Drexel Shrine is now part of the Cathedral Basilica of Sts. Peter and Paul in Philadelphia.St. Katharine Drexel is honored in the Church on March 3.This story was first published by the National Catholic Register, a sister news service of EWTN News, on March 3, 2021, and has been updated and adapted by EWTN News.

Throughout her life, St. Katharine Drexel’s chief motivation was to help more people know and love Jesus in the Blessed Sacrament.

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ChosenCon 2026: ‘This is the Comic-Con of the Bible’ #Catholic Thousands of fans of the hit series “The Chosen” gathered at the Charlotte Convention Center in Charlotte, North Carolina, Feb. 19–21 for ChosenCon — a fan convention for the show.This year’s gathering also featured cast members from other shows from “The Chosen” universe including “The Chosen Adventures” and 5&2 Studios’ next series, “Joseph of Egypt,” as well as Amazon MGM Studios and the Wonder Project’s “House of David.”“This is huge. This is the Comic-Con of the Bible,” Michael Iskander, the actor who portrays King David in “House of David,” told EWTN News on the teal carpet.This was the young actor’s first time attending ChosenCon. He participated in a panel discussion alongside star of “The Chosen” Jonathan Roumie and Adam Hashmi, the actor who will portray Joseph in “Joseph of Egypt.”“I’ve wanted to come to ChosenCon for such a long time as a fan but I’m here as a guest. So this is really, really special,” he said.Speaking about his panel, Iskander said: “Everybody has been so warm. It was Jonathan and Adam and I and we had a really, really amazing conversation about what it means to play these biblical characters, how it affects us, how it’s changed us and what these biblical characters mean to everyone who is watching.”
 
 Michael Iskander and Jonathan Roumie at ChosenCon in Charlotte, North Carolina, on Feb. 20, 2026. | Credit: Photo courtesy of 5&2 Studios
 
 Many of the actors in attendance highlighted the importance the fans have played in the success of “The Chosen” and shared their feelings on the fact that they only have one season left to film.“I remember in Season 1 we had like five superfans that would follow us around — by the way those five same fans we can see around here on occasion. So if we do see them we’re just like ‘Oh my goodness — here since the beginning,’” said George Xanthis, the actor who portrays the apostle John in “The Chosen.” “But they’re just as important as the fans that have been here for two years or one year or six years or whatever it is but remembering back to that time, we were so grateful that we even had five fans.”He added: “So I take that feeling into things like today and it’s not lost on me how lucky I am, and how lucky we all are as a series and as a cast and as a production. So when days like this come about I just try to give my all. I want to say ‘Hi’ to as many people as possible.”
 
 Actor George Xanthis takes pictures with fans at ChosenCon in Charlotte, North Carolina. | Credit: Courtesy of 5&2 Studios
 
 Paras Patel, who plays Matthew, called his time on the show “a gift and a blessing.”“In many ways I have learned so much about myself being on the show and strengthened myself through it that I’m excited to see what will happen after,” he shared. “I kind of don’t want it to end because I just love these guys and I love our crew, but, as they say, all good things must come to an end.”An actor who has been deeply impacted by his time portraying his character is Giavani Cairo, the actor who plays Thaddeus. The actor has spoken openly about growing up without his biological father and during a panel discussion at ChosenCon discussed a moment of healing he received while filming.“He’s [Thaddeus] impacted me in ways that I could not have even imagined,” he told EWTN News.He shared that a few months before booking the role on “The Chosen,” he decided to “renew” his faith.“I started reading the Bible every day, talking to God like he was a friend, and that’s when the audition for ‘The Chosen’ came — at the right moment, right time,” he said. “And they always say God finds you in those moments.”He added: “So for me it started a healing process. I always had a chip on my shoulder wanting to prove that I was worthy. And he’s made me reflective that I am worthy of his love, and I’m worthy of other people’s love as well. So I just wanted to make people feel seen through Thaddeus that we all do matter.”
 
 Nearly 5,000 fans attended the third ChosenCon, which was held in Charlotte, North Carolina, Feb. 19–21, 2026. | Credit: Courtesy of 5&2 Studios
 
 While details of Season 6 of “The Chosen” are still largely under wraps, Roumie briefly discussed his experience portraying the Lord’s passion and crucifixion.“For the first few months afterwards going to Mass — and even thinking about it now — I just get weepy. I get emotional. It’s hard. It’s left an indelible impression on me — mentally and emotionally sharing even just a percentage, a micron of a percentage of the Lord’s passion playing it and reenacting it has left me absolutely humbled and moved,” he told EWTN News.Monsignor Patrick J. Winslow, vicar general and chancellor of the Diocese of Charlotte, was grateful that his city was hosting the conference and called the event “inspiring to the faithful.”“I think it’s such a beautiful new art form — a series — and to take the Gospel story in elevated form of that art form and present it for the world in a way that so many people can view and resonate with is just an extraordinary feat,” he said.Winslow added: “When you present a faithful rendition of Our Lord, or a faithful rendition of the Gospel, or David, or for that matter any story of faith, but you do it in a way that’s very well done, very well produced, it’s striking chords that very few people have access to. They’re deep within. And when you strike those chords with people, it inspires.”

ChosenCon 2026: ‘This is the Comic-Con of the Bible’ #Catholic Thousands of fans of the hit series “The Chosen” gathered at the Charlotte Convention Center in Charlotte, North Carolina, Feb. 19–21 for ChosenCon — a fan convention for the show.This year’s gathering also featured cast members from other shows from “The Chosen” universe including “The Chosen Adventures” and 5&2 Studios’ next series, “Joseph of Egypt,” as well as Amazon MGM Studios and the Wonder Project’s “House of David.”“This is huge. This is the Comic-Con of the Bible,” Michael Iskander, the actor who portrays King David in “House of David,” told EWTN News on the teal carpet.This was the young actor’s first time attending ChosenCon. He participated in a panel discussion alongside star of “The Chosen” Jonathan Roumie and Adam Hashmi, the actor who will portray Joseph in “Joseph of Egypt.”“I’ve wanted to come to ChosenCon for such a long time as a fan but I’m here as a guest. So this is really, really special,” he said.Speaking about his panel, Iskander said: “Everybody has been so warm. It was Jonathan and Adam and I and we had a really, really amazing conversation about what it means to play these biblical characters, how it affects us, how it’s changed us and what these biblical characters mean to everyone who is watching.” Michael Iskander and Jonathan Roumie at ChosenCon in Charlotte, North Carolina, on Feb. 20, 2026. | Credit: Photo courtesy of 5&2 Studios Many of the actors in attendance highlighted the importance the fans have played in the success of “The Chosen” and shared their feelings on the fact that they only have one season left to film.“I remember in Season 1 we had like five superfans that would follow us around — by the way those five same fans we can see around here on occasion. So if we do see them we’re just like ‘Oh my goodness — here since the beginning,’” said George Xanthis, the actor who portrays the apostle John in “The Chosen.” “But they’re just as important as the fans that have been here for two years or one year or six years or whatever it is but remembering back to that time, we were so grateful that we even had five fans.”He added: “So I take that feeling into things like today and it’s not lost on me how lucky I am, and how lucky we all are as a series and as a cast and as a production. So when days like this come about I just try to give my all. I want to say ‘Hi’ to as many people as possible.” Actor George Xanthis takes pictures with fans at ChosenCon in Charlotte, North Carolina. | Credit: Courtesy of 5&2 Studios Paras Patel, who plays Matthew, called his time on the show “a gift and a blessing.”“In many ways I have learned so much about myself being on the show and strengthened myself through it that I’m excited to see what will happen after,” he shared. “I kind of don’t want it to end because I just love these guys and I love our crew, but, as they say, all good things must come to an end.”An actor who has been deeply impacted by his time portraying his character is Giavani Cairo, the actor who plays Thaddeus. The actor has spoken openly about growing up without his biological father and during a panel discussion at ChosenCon discussed a moment of healing he received while filming.“He’s [Thaddeus] impacted me in ways that I could not have even imagined,” he told EWTN News.He shared that a few months before booking the role on “The Chosen,” he decided to “renew” his faith.“I started reading the Bible every day, talking to God like he was a friend, and that’s when the audition for ‘The Chosen’ came — at the right moment, right time,” he said. “And they always say God finds you in those moments.”He added: “So for me it started a healing process. I always had a chip on my shoulder wanting to prove that I was worthy. And he’s made me reflective that I am worthy of his love, and I’m worthy of other people’s love as well. So I just wanted to make people feel seen through Thaddeus that we all do matter.” Nearly 5,000 fans attended the third ChosenCon, which was held in Charlotte, North Carolina, Feb. 19–21, 2026. | Credit: Courtesy of 5&2 Studios While details of Season 6 of “The Chosen” are still largely under wraps, Roumie briefly discussed his experience portraying the Lord’s passion and crucifixion.“For the first few months afterwards going to Mass — and even thinking about it now — I just get weepy. I get emotional. It’s hard. It’s left an indelible impression on me — mentally and emotionally sharing even just a percentage, a micron of a percentage of the Lord’s passion playing it and reenacting it has left me absolutely humbled and moved,” he told EWTN News.Monsignor Patrick J. Winslow, vicar general and chancellor of the Diocese of Charlotte, was grateful that his city was hosting the conference and called the event “inspiring to the faithful.”“I think it’s such a beautiful new art form — a series — and to take the Gospel story in elevated form of that art form and present it for the world in a way that so many people can view and resonate with is just an extraordinary feat,” he said.Winslow added: “When you present a faithful rendition of Our Lord, or a faithful rendition of the Gospel, or David, or for that matter any story of faith, but you do it in a way that’s very well done, very well produced, it’s striking chords that very few people have access to. They’re deep within. And when you strike those chords with people, it inspires.”

Roughly 5,000 fans recently filled the Charlotte Convention Center in Charlotte, North Carolina, for ChosenCon.

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American Catholics launch crowdfunding effort to gift Pope Leo XIV papal tiara #Catholic A newly established nonprofit launched a crowdfunding effort to construct a papal tiara that will contain Catholic and American symbolism, with the plan to offer it to Pope Leo XIV as a gift from American Catholics for the first pontiff from the United States.“Historically, the majority of papal tiaras are gifts, usually from the home diocese of the pope or from religious [communities] they may be affiliated with,” Isaac Smith, a convert to Catholicism and the founder of Amici Vaticani, told EWTN News.Smith said he was motivated to launch the project to provide Leo with a papal tiara based on the desire for “us, as Americans, to continue that tradition.” He said the first American pope is “such a historical milestone” for Catholicism in the United States.The history of papal crowns dates back to at least the eighth century with the word “tiara” first used in the 12th century. A second crown was added to the tiara in the 13th century to symbolize that the pope holds authority in both spiritual and temporal matters.A three-crown tiara first appeared in the 14th century. One interpretation of the three crowns is that they represent the threefold office of Christ: priest, prophet, and king. Another suggests it represents the militant, the suffering, and the triumphant Church.The proposed tiara commissioned by Amici Vaticani maintains the 14th-century tradition of three crowns. The tiara will be constructed with sterling silver and the crowns will be gold-plated.Because the gift is meant to honor Leo’s American heritage, the tiara will have red, white, and blue stones, which represent the colors of the American flag. It will incorporate other American symbols: oak leaves, representing the national tree; and corn stalks, representing the national crop.Some of the symbols included in the tiara have dual meanings relevant to both the papacy and the United States. It will incorporate roses, which is a symbol of the Virgin Mary and the national flower; and it will incorporate olives, which is a symbol of the pontiff’s commitment to peace and appears on the Great Seal of the United States.A buttony cross will sit atop the crown as a symbol of American Catholicism. The cross is used in the coat of arms for the Archdiocese of Baltimore, the country’s first Catholic diocese, and is featured on the flag of Maryland, which is the location of the first English Catholic colonies.The design, Smith explained, is meant to be “elegant and traditional” to honor the office of the papacy but is also meant to “incorporate distinctively American elements” to honor the pope’s American heritage.
 
 Maltese jeweler Gabriel Farrugia works on a project. | Credit: Photo courtesy of Gabriel Farrugia
 
 Smith said he hopes to fund the project through small donations from the American Catholic faithful so the pontiff can see “this was a group effort” and a gift from Catholics in his home country. This project, he said, provides “a tangible way for people to connect with the successor of Peter.”He also said he plans to compile the names of every person who donates more than $20 into a book, which would be presented to the Holy Father along with the crown and would say on the cover: “Holy Father, please pray for these people.”Smith said his intention is that the tiara can “hopefully [be] put on display in a place of honor” after it is constructed “and presented to the pope when he visits.” When Leo met Vice President JD Vance, the pontiff said he would travel to the United States at some point, although the Holy Father does not have any specific publicly announced plans to visit as of yet.The tiara will be constructed by a Maltese jeweler and artist named Gabriel Farrugia, who has a background in creating religious art, including an Our Lady of Fátima crown, which was used in a coronation ceremony in Guardamangia, Malta. He has also been commissioned by Catholic churches for artistic projects.“Making sacred art is a type of thanksgiving to the One who created us,” Farrugia told EWTN News.“For the God that created us and gave us life, I think we should give him something,” he said, adding that sacred art provides “something that will be left there for ages” and something for “people to admire, to enjoy, and to reflect [upon].”The construction of the crown has not yet begun, as Amici Vaticani is still in the early stages of the crowdfunding effort.Amici Vaticani was launched in 2025 for the purpose of constructing the tiara. According to its website, the nonprofit also seeks to build up “the awakening of a Catholic spirit in the United States.”“Our country, once defined by its Protestant heritage, is now witnessing a boon of conversions,” the website notes. “Men and women rediscovering the depth, beauty, and authority of the Catholic faith.”

American Catholics launch crowdfunding effort to gift Pope Leo XIV papal tiara #Catholic A newly established nonprofit launched a crowdfunding effort to construct a papal tiara that will contain Catholic and American symbolism, with the plan to offer it to Pope Leo XIV as a gift from American Catholics for the first pontiff from the United States.“Historically, the majority of papal tiaras are gifts, usually from the home diocese of the pope or from religious [communities] they may be affiliated with,” Isaac Smith, a convert to Catholicism and the founder of Amici Vaticani, told EWTN News.Smith said he was motivated to launch the project to provide Leo with a papal tiara based on the desire for “us, as Americans, to continue that tradition.” He said the first American pope is “such a historical milestone” for Catholicism in the United States.The history of papal crowns dates back to at least the eighth century with the word “tiara” first used in the 12th century. A second crown was added to the tiara in the 13th century to symbolize that the pope holds authority in both spiritual and temporal matters.A three-crown tiara first appeared in the 14th century. One interpretation of the three crowns is that they represent the threefold office of Christ: priest, prophet, and king. Another suggests it represents the militant, the suffering, and the triumphant Church.The proposed tiara commissioned by Amici Vaticani maintains the 14th-century tradition of three crowns. The tiara will be constructed with sterling silver and the crowns will be gold-plated.Because the gift is meant to honor Leo’s American heritage, the tiara will have red, white, and blue stones, which represent the colors of the American flag. It will incorporate other American symbols: oak leaves, representing the national tree; and corn stalks, representing the national crop.Some of the symbols included in the tiara have dual meanings relevant to both the papacy and the United States. It will incorporate roses, which is a symbol of the Virgin Mary and the national flower; and it will incorporate olives, which is a symbol of the pontiff’s commitment to peace and appears on the Great Seal of the United States.A buttony cross will sit atop the crown as a symbol of American Catholicism. The cross is used in the coat of arms for the Archdiocese of Baltimore, the country’s first Catholic diocese, and is featured on the flag of Maryland, which is the location of the first English Catholic colonies.The design, Smith explained, is meant to be “elegant and traditional” to honor the office of the papacy but is also meant to “incorporate distinctively American elements” to honor the pope’s American heritage. Maltese jeweler Gabriel Farrugia works on a project. | Credit: Photo courtesy of Gabriel Farrugia Smith said he hopes to fund the project through small donations from the American Catholic faithful so the pontiff can see “this was a group effort” and a gift from Catholics in his home country. This project, he said, provides “a tangible way for people to connect with the successor of Peter.”He also said he plans to compile the names of every person who donates more than $20 into a book, which would be presented to the Holy Father along with the crown and would say on the cover: “Holy Father, please pray for these people.”Smith said his intention is that the tiara can “hopefully [be] put on display in a place of honor” after it is constructed “and presented to the pope when he visits.” When Leo met Vice President JD Vance, the pontiff said he would travel to the United States at some point, although the Holy Father does not have any specific publicly announced plans to visit as of yet.The tiara will be constructed by a Maltese jeweler and artist named Gabriel Farrugia, who has a background in creating religious art, including an Our Lady of Fátima crown, which was used in a coronation ceremony in Guardamangia, Malta. He has also been commissioned by Catholic churches for artistic projects.“Making sacred art is a type of thanksgiving to the One who created us,” Farrugia told EWTN News.“For the God that created us and gave us life, I think we should give him something,” he said, adding that sacred art provides “something that will be left there for ages” and something for “people to admire, to enjoy, and to reflect [upon].”The construction of the crown has not yet begun, as Amici Vaticani is still in the early stages of the crowdfunding effort.Amici Vaticani was launched in 2025 for the purpose of constructing the tiara. According to its website, the nonprofit also seeks to build up “the awakening of a Catholic spirit in the United States.”“Our country, once defined by its Protestant heritage, is now witnessing a boon of conversions,” the website notes. “Men and women rediscovering the depth, beauty, and authority of the Catholic faith.”

A nonprofit hopes to generate enough small donations to construct a papal tiara for Pope Leo XIV as a gift from American Catholics.

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Servant of God Sister Thea Bowman’s voice needed ‘more than ever’ #Catholic African American Servant of God Sister Thea Bowman’s ability to bridge divides shines as a witness needed today, according to those who knew her, and her cause for canonization may create a pathway for other African Americans on their ways to sainthood.More than three decades after her death, Bowman should be remembered for “her charism, gifts, prophetic voice, charismatic personality, and real strong commitment to the Church — truly being Catholic,” Bishop Joseph Kopacz of the Diocese of Jackson, Mississippi, told EWTN News.Bowman, the granddaughter of a slave, challenged the Church in the 20th century to confront its history of racial exclusion and to embrace Black Catholics through her work as a scholar, teacher, and speaker.The Diocese of Jackson officially closed its proceedings regarding her potential sainthood on Feb. 9 after Kopacz opened her cause in November 2018. The records are now being sent to the Dicastery for the Causes of Saints at the Vatican.“People around the world will be very excited and will celebrate what we hope will be the occasion of her canonization. And that’s because people, Catholic and non-Catholics alike, are drawn to her story,” Veryl Miles, law professor and leader of the Sister Thea Bowman Committee at The Catholic University of America, told EWTN News.Sister Thea’s life and legacyBowman was born Dec. 29, 1937, in Yazoo City, Mississippi, and was given the name Bertha Elizabeth Bowman. While her family was Methodist, Bowman was called to the Catholic faith at a young age.“At 9 years old, she told her parents she wanted to be Catholic. The sisters who were teaching at the school, the parish where she was, had such an impact on her. Then six years later, she joined their religious community,” Kopacz said.She joined the Franciscan Sisters of Perpetual Adoration at age 15 and enrolled in Viterbo University, which was run by the Franciscan sisters. Three years into formation, she took the religious name Thea, which means “of God” and is a version of her father’s name, Theon.“She was so focused on serving the Lord as a religious, and in this community, because they loved her as a young child,” Kopaz said. Bowman knew: “This is who I know. This is who I love. This is where I want to be.”She was the first and only African American woman in her religious community, often facing racism both within and beyond the Church, leading her to become an advocate for the dignity of Black people, their culture, and Black Catholic spirituality.Bowman went on to study at The Catholic University of America, earning a doctorate in English in 1972. Bowman helped found the National Black Sisters’ Conference and taught the university’s first Black literature course.Bowman, who taught for many years, was “a master teacher,” Franciscan Sister of Perpetual Adoration Charlene Smith, a close friend of Bowman’s and co-author of her biography “Thea’s Song,” told EWTN News.Smith and Bowman met in 1954 in La Crosse, Wisconsin, at St. Rose Convent. “She was just like me. We both wanted to be Franciscans, we both wanted to teach, and we both wanted to major in English in college, and we did all three of those things,” Smith said.After having moved away for graduate school, Bowman returned to La Crosse to teach in the English Department at Viterbo University. Smith also returned to serve as the school’s dean of students.“When I got back to La Crosse, they told me that I should beware of Sister Thea Bowman because she was ‘the most powerful woman on campus.’ They didn’t know that we were really good friends,” Smith said.“Being the dean, I was able to go to any classroom. I would go to Thea’s classrooms, and she would always come bounding in with a song, and she would get everybody into a really good mood,” Smith said.Bowman would also teach at parishes about Black liturgy and music. Eventually she starting to speak at a national level, becoming the first African American woman to address the U.S. bishops’ conference.She often used music to help evangelize and bridge interracial divides, and became a major contributor to the development of “Lead Me, Guide Me,” the Black Catholic hymnal published in 1987.Smith reflected on Bowman’s “marvelous” and “magnetic” personality. “We were invited to a dinner at a hotel, and she was going to give a speech. We got there early, so we went to sit down in the lobby … a pianist from Argentina was playing songs from ‘Porgy and Bess,’ and Thea got up and started singing ‘Summertime.’”“She got a standing ovation and an encore,” Smith said. “I think one of the greatest gifts, graces, in my life was my friendship with her. She was very kind to me, and she was very kind to all the people that she met.”At age 54, on March 30, 1990, Bowman died of breast cancer. She was buried at Elmwood Cemetery in Memphis, Tennessee, alongside her parents.Impact of Bowman’s causeBowman’s journey toward sainthood could have an especially effective impact today with the present division in the nation, as she would preach how we are “all human beings, and we should love everybody,” Smith said.“She was not interested in the melting pot at all,” Smith said. “She was more interested in a salad bowl because she said: ‘In a salad, people keep their identity, whereas in a melting pot, they’re all mushed together.’”Bowman “welcomed all in the universal body of Christ” Kopacz said. “She said the Church needs to truly be actively universal, and embrace different cultures and all the gifts that people bring.”“So today, more than ever, that voice is needed in our society as we can get more divisive,” Kopacz said. “I just think it’s perfect for our time and our Church.”“Her message is so universal,” Miles said. Especially “understanding the relationship between faith and identity among its members.”“She really understood and articulated so beautifully that we are people of faith and we are people of identities. The Church is a global church. There’s so many different people who are part of this Church  — people of different races, different ethnicities, and nationalities.”‘An impetus’ for other African Americans on their way to sainthoodCurrently, there are no canonized African American saints, but the Church honors Black saints from other nations, including St. Josephine Bakhita, St. Martin de Porres, St. Monica of Hippo, and St. Augustine of Hippo, among others.Bowman is among seven African American Catholics with active canonization causes — dubbed the “Saintly Seven.” The group also includes Venerable Pierre Toussaint, Venerable Mother Mary Lange, Venerable Mother Henriette Delille, Venerable Father Augustus Tolton, Servant of God Julia Greeley, and Servant of God Friar Martin de Porres Maria Ward.Even before her potential canonization, Bowman will “draw attention” to the group, Kopacz said. If she becomes venerable, which the bishop expects she will, he believes Bowman “will be an impetus” for the causes of other African Americans to move forward. “She’s going to be an important part, and she’ll move the other causes along,” he said.Since people “can relate” to Bowman’s story as it “is so contemporary and so special,” Miles said she also hopes the other stories of the seven Catholics “will become highlighted” by her cause.“People will be more interested in finding out about the other African Americans who are in the process of canonization, because their stories are very special and very unique, too,” Miles said.

Servant of God Sister Thea Bowman’s voice needed ‘more than ever’ #Catholic African American Servant of God Sister Thea Bowman’s ability to bridge divides shines as a witness needed today, according to those who knew her, and her cause for canonization may create a pathway for other African Americans on their ways to sainthood.More than three decades after her death, Bowman should be remembered for “her charism, gifts, prophetic voice, charismatic personality, and real strong commitment to the Church — truly being Catholic,” Bishop Joseph Kopacz of the Diocese of Jackson, Mississippi, told EWTN News.Bowman, the granddaughter of a slave, challenged the Church in the 20th century to confront its history of racial exclusion and to embrace Black Catholics through her work as a scholar, teacher, and speaker.The Diocese of Jackson officially closed its proceedings regarding her potential sainthood on Feb. 9 after Kopacz opened her cause in November 2018. The records are now being sent to the Dicastery for the Causes of Saints at the Vatican.“People around the world will be very excited and will celebrate what we hope will be the occasion of her canonization. And that’s because people, Catholic and non-Catholics alike, are drawn to her story,” Veryl Miles, law professor and leader of the Sister Thea Bowman Committee at The Catholic University of America, told EWTN News.Sister Thea’s life and legacyBowman was born Dec. 29, 1937, in Yazoo City, Mississippi, and was given the name Bertha Elizabeth Bowman. While her family was Methodist, Bowman was called to the Catholic faith at a young age.“At 9 years old, she told her parents she wanted to be Catholic. The sisters who were teaching at the school, the parish where she was, had such an impact on her. Then six years later, she joined their religious community,” Kopacz said.She joined the Franciscan Sisters of Perpetual Adoration at age 15 and enrolled in Viterbo University, which was run by the Franciscan sisters. Three years into formation, she took the religious name Thea, which means “of God” and is a version of her father’s name, Theon.“She was so focused on serving the Lord as a religious, and in this community, because they loved her as a young child,” Kopaz said. Bowman knew: “This is who I know. This is who I love. This is where I want to be.”She was the first and only African American woman in her religious community, often facing racism both within and beyond the Church, leading her to become an advocate for the dignity of Black people, their culture, and Black Catholic spirituality.Bowman went on to study at The Catholic University of America, earning a doctorate in English in 1972. Bowman helped found the National Black Sisters’ Conference and taught the university’s first Black literature course.Bowman, who taught for many years, was “a master teacher,” Franciscan Sister of Perpetual Adoration Charlene Smith, a close friend of Bowman’s and co-author of her biography “Thea’s Song,” told EWTN News.Smith and Bowman met in 1954 in La Crosse, Wisconsin, at St. Rose Convent. “She was just like me. We both wanted to be Franciscans, we both wanted to teach, and we both wanted to major in English in college, and we did all three of those things,” Smith said.After having moved away for graduate school, Bowman returned to La Crosse to teach in the English Department at Viterbo University. Smith also returned to serve as the school’s dean of students.“When I got back to La Crosse, they told me that I should beware of Sister Thea Bowman because she was ‘the most powerful woman on campus.’ They didn’t know that we were really good friends,” Smith said.“Being the dean, I was able to go to any classroom. I would go to Thea’s classrooms, and she would always come bounding in with a song, and she would get everybody into a really good mood,” Smith said.Bowman would also teach at parishes about Black liturgy and music. Eventually she starting to speak at a national level, becoming the first African American woman to address the U.S. bishops’ conference.She often used music to help evangelize and bridge interracial divides, and became a major contributor to the development of “Lead Me, Guide Me,” the Black Catholic hymnal published in 1987.Smith reflected on Bowman’s “marvelous” and “magnetic” personality. “We were invited to a dinner at a hotel, and she was going to give a speech. We got there early, so we went to sit down in the lobby … a pianist from Argentina was playing songs from ‘Porgy and Bess,’ and Thea got up and started singing ‘Summertime.’”“She got a standing ovation and an encore,” Smith said. “I think one of the greatest gifts, graces, in my life was my friendship with her. She was very kind to me, and she was very kind to all the people that she met.”At age 54, on March 30, 1990, Bowman died of breast cancer. She was buried at Elmwood Cemetery in Memphis, Tennessee, alongside her parents.Impact of Bowman’s causeBowman’s journey toward sainthood could have an especially effective impact today with the present division in the nation, as she would preach how we are “all human beings, and we should love everybody,” Smith said.“She was not interested in the melting pot at all,” Smith said. “She was more interested in a salad bowl because she said: ‘In a salad, people keep their identity, whereas in a melting pot, they’re all mushed together.’”Bowman “welcomed all in the universal body of Christ” Kopacz said. “She said the Church needs to truly be actively universal, and embrace different cultures and all the gifts that people bring.”“So today, more than ever, that voice is needed in our society as we can get more divisive,” Kopacz said. “I just think it’s perfect for our time and our Church.”“Her message is so universal,” Miles said. Especially “understanding the relationship between faith and identity among its members.”“She really understood and articulated so beautifully that we are people of faith and we are people of identities. The Church is a global church. There’s so many different people who are part of this Church  — people of different races, different ethnicities, and nationalities.”‘An impetus’ for other African Americans on their way to sainthoodCurrently, there are no canonized African American saints, but the Church honors Black saints from other nations, including St. Josephine Bakhita, St. Martin de Porres, St. Monica of Hippo, and St. Augustine of Hippo, among others.Bowman is among seven African American Catholics with active canonization causes — dubbed the “Saintly Seven.” The group also includes Venerable Pierre Toussaint, Venerable Mother Mary Lange, Venerable Mother Henriette Delille, Venerable Father Augustus Tolton, Servant of God Julia Greeley, and Servant of God Friar Martin de Porres Maria Ward.Even before her potential canonization, Bowman will “draw attention” to the group, Kopacz said. If she becomes venerable, which the bishop expects she will, he believes Bowman “will be an impetus” for the causes of other African Americans to move forward. “She’s going to be an important part, and she’ll move the other causes along,” he said.Since people “can relate” to Bowman’s story as it “is so contemporary and so special,” Miles said she also hopes the other stories of the seven Catholics “will become highlighted” by her cause.“People will be more interested in finding out about the other African Americans who are in the process of canonization, because their stories are very special and very unique, too,” Miles said.

Bowman’s ability to see the dignity of each individual, and embrace all gifts and cultures, is an essential message for Catholics and non-Catholics alike.

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Meta blocks AI chatbot from discussing abortion with minors #Catholic Meta blocks AI chatbot from discussing abortion with minorsMeta won’t allow its AI chatbot to discuss abortion with minors, according to a report from the progressive outlet Mother Jones.Citing internal Meta documents, Mother Jones reported that Meta’s chatbot policy guidelines for interactions with minors prevent the chatbot from advising them on “content that provides advice or opinion" about "sexual health” or offering information helping them obtain an abortion.According to the report, a Meta spokesperson disputed claims of bias, saying that “any claims of enforcement based on group affiliation or advocacy are baseless” and that the company allows "posts and ads promoting health care services like abortion, as well as discussion and debate around them, as long as they follow our policies. We also give people the opportunity to appeal decisions if they think we’ve got it wrong.”When asked about the leaked documents, a company spokesperson told EWTN News: "Our AIs are trained to engage in age-appropriate discussions with teens, and to connect them with expert resources and support when appropriate." "They provide factual information on sexual health but refrain from offering advice or opinions. We continuously review and improve our protections so that teens have access to helpful information with default safeguards in place.”The Meta spokesperson also responded to advertisement censorship claims.“Every organization and individual on our platforms is subject to the same set of rules, and any claims of enforcement based on group affiliation or advocacy are baseless," the spokesperson said. United Kingdom assisted suicide bill falters as local measures advanceA national assisted suicide bill is failing to pass in the United Kingdom this week, even as local measures advance.According to a statement by the advocacy group Right to Life UK, on Feb. 26 the national bill was “widely pronounced as dead by commentators after it was revealed that it will 'almost certainly' run out of time”In Wales, the regional parliament voted on Feb. 24 in favor of the National Health Service to oversee assisted suicide if the Terminally Ill Adults Bill passes in the House of Lords.Archbishop Mark O'Toole of Cardiff-Menevia called the vote “a sad day for Wales’s most vulnerable" in a Feb. 25 statement.The island of Jersey similarly passed a law to legalize assisted suicide in a 32-to-16 vote on Feb. 26 by members of the States Assembly. The measure applies to “mentally competent” adults with terminal illnesses and who have been residents of Jersey for 12 months. Before the bill can become law, it will need royal assent.Ohio Appeals Court upholds ban on aborted baby burial requirementOhio judges on Wednesday upheld a ban on a law requiring abortion clinics to dispose of the remains of babies via burial or cremation.The appellate court in Cincinnati upheld a lower court ruling permanently blocking the law.Ohio in 2023 passed a constitutional amendment enshrining a right to abortion.Executive Director of Ohio Right to Life Carrie Snyder condemned the decision.“It’s unfortunate, but not a surprise, that the First District Court of Appeals sided with the abortion industry to stop Ohio’s fetal remains law from taking effect. Sadly, clinics will continue treating these precious little ones like garbage to be disposed of as cheaply as possible,” Snyder said in a Feb. 26 statement. “This really underscores that abortion is not health care, and that clinics are going to do everything within their power to boost their profit margin.”A Planned Parenthood spokeswoman, meanwhile, celebrated the decision, claiming the burial law was "cruel" and "nothing more than an opportunity to shame and stigmatize" women who get abortions.Texas attorney general sues mail-in abortion company for alleged illegal shipmentsTexas Attorney General Ken Paxton sued mail-in abortion company Aid Access along with California abortionist Remy Coeytaux and abortionist and founder of Aid Access Rebecca Gomperts for allegedly illegally shipping abortion drugs to Texas.Aid Access’s website advertises its shipping to all states including Texas, according to Paxton’s press release.“These unlawful shipments have had real and devastating consequences for Texas families,” the press release read. “In 2025, a Nueces County man allegedly used abortion-inducing drugs obtained from an out-of-state provider to secretly poison his girlfriend, resulting in the death of their unborn child.”“Every unborn child is a life worth protecting,” Paxton said, adding that he will “relentlessly enforce our state’s pro-life laws against Aid Access and other radicals like it.”

Meta blocks AI chatbot from discussing abortion with minors #Catholic Meta blocks AI chatbot from discussing abortion with minorsMeta won’t allow its AI chatbot to discuss abortion with minors, according to a report from the progressive outlet Mother Jones.Citing internal Meta documents, Mother Jones reported that Meta’s chatbot policy guidelines for interactions with minors prevent the chatbot from advising them on “content that provides advice or opinion" about "sexual health” or offering information helping them obtain an abortion.According to the report, a Meta spokesperson disputed claims of bias, saying that “any claims of enforcement based on group affiliation or advocacy are baseless” and that the company allows "posts and ads promoting health care services like abortion, as well as discussion and debate around them, as long as they follow our policies. We also give people the opportunity to appeal decisions if they think we’ve got it wrong.”When asked about the leaked documents, a company spokesperson told EWTN News: "Our AIs are trained to engage in age-appropriate discussions with teens, and to connect them with expert resources and support when appropriate." "They provide factual information on sexual health but refrain from offering advice or opinions. We continuously review and improve our protections so that teens have access to helpful information with default safeguards in place.”The Meta spokesperson also responded to advertisement censorship claims.“Every organization and individual on our platforms is subject to the same set of rules, and any claims of enforcement based on group affiliation or advocacy are baseless," the spokesperson said. United Kingdom assisted suicide bill falters as local measures advanceA national assisted suicide bill is failing to pass in the United Kingdom this week, even as local measures advance.According to a statement by the advocacy group Right to Life UK, on Feb. 26 the national bill was “widely pronounced as dead by commentators after it was revealed that it will 'almost certainly' run out of time”In Wales, the regional parliament voted on Feb. 24 in favor of the National Health Service to oversee assisted suicide if the Terminally Ill Adults Bill passes in the House of Lords.Archbishop Mark O'Toole of Cardiff-Menevia called the vote “a sad day for Wales’s most vulnerable" in a Feb. 25 statement.The island of Jersey similarly passed a law to legalize assisted suicide in a 32-to-16 vote on Feb. 26 by members of the States Assembly. The measure applies to “mentally competent” adults with terminal illnesses and who have been residents of Jersey for 12 months. Before the bill can become law, it will need royal assent.Ohio Appeals Court upholds ban on aborted baby burial requirementOhio judges on Wednesday upheld a ban on a law requiring abortion clinics to dispose of the remains of babies via burial or cremation.The appellate court in Cincinnati upheld a lower court ruling permanently blocking the law.Ohio in 2023 passed a constitutional amendment enshrining a right to abortion.Executive Director of Ohio Right to Life Carrie Snyder condemned the decision.“It’s unfortunate, but not a surprise, that the First District Court of Appeals sided with the abortion industry to stop Ohio’s fetal remains law from taking effect. Sadly, clinics will continue treating these precious little ones like garbage to be disposed of as cheaply as possible,” Snyder said in a Feb. 26 statement. “This really underscores that abortion is not health care, and that clinics are going to do everything within their power to boost their profit margin.”A Planned Parenthood spokeswoman, meanwhile, celebrated the decision, claiming the burial law was "cruel" and "nothing more than an opportunity to shame and stigmatize" women who get abortions.Texas attorney general sues mail-in abortion company for alleged illegal shipmentsTexas Attorney General Ken Paxton sued mail-in abortion company Aid Access along with California abortionist Remy Coeytaux and abortionist and founder of Aid Access Rebecca Gomperts for allegedly illegally shipping abortion drugs to Texas.Aid Access’s website advertises its shipping to all states including Texas, according to Paxton’s press release.“These unlawful shipments have had real and devastating consequences for Texas families,” the press release read. “In 2025, a Nueces County man allegedly used abortion-inducing drugs obtained from an out-of-state provider to secretly poison his girlfriend, resulting in the death of their unborn child.”“Every unborn child is a life worth protecting,” Paxton said, adding that he will “relentlessly enforce our state’s pro-life laws against Aid Access and other radicals like it.”

A roundup of recent pro-life and abortion-related news.

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Students pray for Notre Dame’s Catholic identity after dispute over pro-abortion professor #Catholic Students at the University of Notre Dame gathered on Feb. 27 for a candlelit prayer service to offer thanksgiving for the university’s Catholic identity.The event was originally planned as a protest in response to the university’s appointment of abortion advocate Professor Susan Ostermann as the head of the Liu Institute for Asia and Asian Studies. After Ostermann withdrew from the position earlier this week, the student organizers turned the event into a prayer vigil offered “in thanksgiving and support for Notre Dame’s Catholic mission.”A group of about 150 students, community members, faculty and priests from the Congregation of Holy Cross met on the south quad of campus, where they were greeted by students Luke Woodyard and Gabe Ortner, the event’s organizers. After a blessing of candles, those present processed to the Grotto of Our Lady of Lourdes, where they prayed the Rosary.
 
 Students gather to pray the Rosary at the Grotto of Our Lady of Lourdes at the University of Notre Dame, Friday, Feb. 27, 2026 | Credit: Notre Dame Right to Life
 
 The event was co-sponsored by the major Catholic clubs on campus: Right to Life, Militia Immaculata, Children of Mary, the Knights of Columbus, and Students for Child-Oriented Policy.According to Woodyard, while a protest would have drawn a greater number of attendees, organizers agreed that changing the event to a prayer vigil would be a more appropriate response to the news of Ostermann’s withdrawal.“The big reason we changed the protest to a prayer vigil was because we won, we got Ostermann to not be appointed. And even though this was a victory in a battle, not the [larger] war, we can celebrate this victory now," Woodyard said.“If we came here with a bunch of protests, it would make us seem like we weren't grateful for the university listening to us," he added. "And we really are. We praise [President] Father [Robert] Dowd for any impact that he had on Ostermann withdrawing, and we pray for the future of Notre Dame.”Ostermann, whose appointment was announced in January, has publicly supported abortion on multiple occasions, calling it “freedom-enhancing” and “consistent with integral human development that emphasizes social justice and human dignity."She has also argued that the pro-life movement has its roots in “white supremacy and racism” and has described pregnancy resource centers “anti-abortion propaganda sites."Since the appointment was announced in January, the university has faced backlash from Catholics across the country, including students, alumni, faculty, and more than a dozen bishops. The university continued to defend Ostermann’s promotion amid the criticism, citing her expertise in Asian studies and her past research. When Ostermann withdrew from the position on Feb. 26, students were surprised at the unexpected reversal but grateful for the desired outcome.Maria Madigan, a sophomore who serves as the head of service for Notre Dame Right to Life, told EWTN News that the grateful and loving spirit of the prayer service was the same spirit in which the protest had been planned.“[The planned protest] was never filled with hate or any [kind of] malicious intent. …We love Notre Dame because of her Catholic mission and her identity," she said. "We wanted to protest the Ostermann appointment because we felt it that went against our mission. And then when Ostermann withdrew, the focus shifted, because… we want to think about having a positive vision going forward for Notre Dame.”Regarding Ostermann’s withdrawal, Woodyard said: “We don't know what happened behind the scenes — hopefully that will come out in the coming weeks — but what we do know is that she did withdraw, and so we're thankful for that, and that's why we're here, but at some point, we have to make sure this doesn't happen again.”Organizer Gabe Ortner emphasized that although the planned protest was turned into a prayer vigil, the defense of Notre Dame’s Catholic mission is far from over.“We have to recognize the work that Father Dowd has done in leading this university. He's clearly been working tirelessly on this with Bishop Rhoades, and I admire the direction that he seems to be taking Notre Dame in, and that gives me a lot of hope," Ortner said. "However, at the same time, there also seem to be particular members of the administration who do not entirely share the Catholic vision of Notre Dame," he said.“Ultimately, Notre Dame should be united in its Catholic identity among all of the members of administration, with no exception.”If the protest had gone forward, speakers would have included Anna Kelley,  president of the school's Right to Life group; Lucy Spence, editor-in-chief of the Irish Rover student newspaper; and Theo Austin, vice president of Students for Child-Oriented Policy.Students have expressed concern that the appointment shows a willingness of university administration — particularly on the part of Provost John McGreevy, who approved the appointment — to deviate from the university’s Catholic mission.Max McNiff, a student who attended the prayer vigil, shared his hopes that the controversy that precipitated Ostermann’s withdrawal would send a clear signal to the university.“I think this sets a sets a good precedent for stuff like this in the future. I think that the administration is going to be very cautious, and hopefully nothing like this will happen again.”“I think this also sets a precedent that researchers who are considered maybe ‘elite’ by secular academic standards, but who very manifestly publicly contradict Catholic doctrine [on matters] such as abortion, should not expect to come into leadership positions at Notre Dame," he said. Ultimately, however, students expressed their gratitude at the reversal of Ostermann’s appointment, calling it a “victory” in the battle for Notre Dame’s Catholic identity.“Having the opportunity to gather together and to thank God for his faithfulness, and the faithfulness of the university, is really beautiful, and I think you can see it in the passion of the students," Madigan said. "Everyone here knew it wasn’t a protest anymore, but they were still coming.”“We're all here because we care and we love this university and we want to uphold its Catholic mission and its pro-life mission as much as possible," she said. "And at the end of the day, whether one person showed up, or whether 200 people showed up, this was a prayer service, and it was to God, and the words that were said here were to him." "And that's what I really want the focus of this whole event to be on, praise and thanksgiving to the Lord for his faithfulness and to Our Lady for protecting her university.”

Students pray for Notre Dame’s Catholic identity after dispute over pro-abortion professor #Catholic Students at the University of Notre Dame gathered on Feb. 27 for a candlelit prayer service to offer thanksgiving for the university’s Catholic identity.The event was originally planned as a protest in response to the university’s appointment of abortion advocate Professor Susan Ostermann as the head of the Liu Institute for Asia and Asian Studies. After Ostermann withdrew from the position earlier this week, the student organizers turned the event into a prayer vigil offered “in thanksgiving and support for Notre Dame’s Catholic mission.”A group of about 150 students, community members, faculty and priests from the Congregation of Holy Cross met on the south quad of campus, where they were greeted by students Luke Woodyard and Gabe Ortner, the event’s organizers. After a blessing of candles, those present processed to the Grotto of Our Lady of Lourdes, where they prayed the Rosary. Students gather to pray the Rosary at the Grotto of Our Lady of Lourdes at the University of Notre Dame, Friday, Feb. 27, 2026 | Credit: Notre Dame Right to Life The event was co-sponsored by the major Catholic clubs on campus: Right to Life, Militia Immaculata, Children of Mary, the Knights of Columbus, and Students for Child-Oriented Policy.According to Woodyard, while a protest would have drawn a greater number of attendees, organizers agreed that changing the event to a prayer vigil would be a more appropriate response to the news of Ostermann’s withdrawal.“The big reason we changed the protest to a prayer vigil was because we won, we got Ostermann to not be appointed. And even though this was a victory in a battle, not the [larger] war, we can celebrate this victory now," Woodyard said.“If we came here with a bunch of protests, it would make us seem like we weren't grateful for the university listening to us," he added. "And we really are. We praise [President] Father [Robert] Dowd for any impact that he had on Ostermann withdrawing, and we pray for the future of Notre Dame.”Ostermann, whose appointment was announced in January, has publicly supported abortion on multiple occasions, calling it “freedom-enhancing” and “consistent with integral human development that emphasizes social justice and human dignity."She has also argued that the pro-life movement has its roots in “white supremacy and racism” and has described pregnancy resource centers “anti-abortion propaganda sites."Since the appointment was announced in January, the university has faced backlash from Catholics across the country, including students, alumni, faculty, and more than a dozen bishops. The university continued to defend Ostermann’s promotion amid the criticism, citing her expertise in Asian studies and her past research. When Ostermann withdrew from the position on Feb. 26, students were surprised at the unexpected reversal but grateful for the desired outcome.Maria Madigan, a sophomore who serves as the head of service for Notre Dame Right to Life, told EWTN News that the grateful and loving spirit of the prayer service was the same spirit in which the protest had been planned.“[The planned protest] was never filled with hate or any [kind of] malicious intent. …We love Notre Dame because of her Catholic mission and her identity," she said. "We wanted to protest the Ostermann appointment because we felt it that went against our mission. And then when Ostermann withdrew, the focus shifted, because… we want to think about having a positive vision going forward for Notre Dame.”Regarding Ostermann’s withdrawal, Woodyard said: “We don't know what happened behind the scenes — hopefully that will come out in the coming weeks — but what we do know is that she did withdraw, and so we're thankful for that, and that's why we're here, but at some point, we have to make sure this doesn't happen again.”Organizer Gabe Ortner emphasized that although the planned protest was turned into a prayer vigil, the defense of Notre Dame’s Catholic mission is far from over.“We have to recognize the work that Father Dowd has done in leading this university. He's clearly been working tirelessly on this with Bishop Rhoades, and I admire the direction that he seems to be taking Notre Dame in, and that gives me a lot of hope," Ortner said. "However, at the same time, there also seem to be particular members of the administration who do not entirely share the Catholic vision of Notre Dame," he said.“Ultimately, Notre Dame should be united in its Catholic identity among all of the members of administration, with no exception.”If the protest had gone forward, speakers would have included Anna Kelley,  president of the school's Right to Life group; Lucy Spence, editor-in-chief of the Irish Rover student newspaper; and Theo Austin, vice president of Students for Child-Oriented Policy.Students have expressed concern that the appointment shows a willingness of university administration — particularly on the part of Provost John McGreevy, who approved the appointment — to deviate from the university’s Catholic mission.Max McNiff, a student who attended the prayer vigil, shared his hopes that the controversy that precipitated Ostermann’s withdrawal would send a clear signal to the university.“I think this sets a sets a good precedent for stuff like this in the future. I think that the administration is going to be very cautious, and hopefully nothing like this will happen again.”“I think this also sets a precedent that researchers who are considered maybe ‘elite’ by secular academic standards, but who very manifestly publicly contradict Catholic doctrine [on matters] such as abortion, should not expect to come into leadership positions at Notre Dame," he said. Ultimately, however, students expressed their gratitude at the reversal of Ostermann’s appointment, calling it a “victory” in the battle for Notre Dame’s Catholic identity.“Having the opportunity to gather together and to thank God for his faithfulness, and the faithfulness of the university, is really beautiful, and I think you can see it in the passion of the students," Madigan said. "Everyone here knew it wasn’t a protest anymore, but they were still coming.”“We're all here because we care and we love this university and we want to uphold its Catholic mission and its pro-life mission as much as possible," she said. "And at the end of the day, whether one person showed up, or whether 200 people showed up, this was a prayer service, and it was to God, and the words that were said here were to him." "And that's what I really want the focus of this whole event to be on, praise and thanksgiving to the Lord for his faithfulness and to Our Lady for protecting her university.”

The event was originally planned as a protest in response to the university’s appointment of abortion advocate Professor Susan Ostermann as the head of the Liu Institute for Asia and Asian Studies.

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43 Catholic Democrats pledge migrant solidarity, invoke Leo XIV, Francis #Catholic More than 40 Catholic Democrats in the House of Representatives signed onto a statement of principles regarding immigration, which urged “solidarity” with migrants and cited Catholic social teaching and the visions of Pope Francis and Pope Leo XIV to back up their positions.The statement comes as the U.S. Conference of Catholic Bishops (USCCB) continues to speak out against indiscriminate mass deportations. Lawmakers are also negotiating an end to a partial government shutdown, which was spurred by debates about funding and potential reforms for immigration enforcement.“We feel called in solidarity to stand with immigrants — especially those who are poor, marginalized, or fleeing hardship — and to ensure they are treated with dignity, justice, and compassion,” the statement said.“As Catholics and elected officials, we believe that addressing long-standing inequities and expanding meaningful opportunities for immigrants is an essential part of our responsibility to community and to those most in need,” the lawmakers said.The statement was led by Rep. Rosa L. DeLauro, D-Connecticut, and signed by former House Speaker Nancy Pelosi, D-California, and 41 other Catholic Democrats. No Republicans signed onto the statement.The Catholic Democrats said their position is rooted in three principles of Catholic social teaching on immigration: that people have a right to migrate to sustain their lives and the lives of their families, that nations have a right to regulate borders, and that all enforcement must be consistent with justice and mercy.In their statement, they said Jesus Christ “identifies with the migrant” when he says in Matthew 25:35: “I was … a stranger and you welcomed me.” They also cited Pope Leo XIV’s encyclical Dilexi Te, commenting on migration, in which he said the Church knows that “in every rejected migrant, it is Christ himself who knocks at the door of the community.”They quoted Pope Francis’ 2019 message for the World Day of Migrants and Refugees, in which the former pontiff said the Church’s response to immigration can be summed up in four verbs: “welcome, protect, promote, and integrate.”The statement recognizes that regulations on immigration are legitimate, citing the Catechism of the Catholic Church, which teaches that “political authorities, for the sake of the common good for which they are responsible, may make the exercise of the right to immigrate subject to various juridical conditions.”“Catholic social teaching approaches migration with realism: It affirms the right of persons to seek safety and opportunity while recognizing the legitimate authority of nations to regulate their borders,” they said. “Sound immigration policy is ordered, humane, and sustainable, balancing solidarity with prudence in service of human dignity and the common good.”The Catholic Democrats said, however, that border enforcement “is never a license for cruelty, indifference, or dehumanization” but instead “must be governed by justice and mercy.” They accused Immigrations and Customs Enforcement (ICE) and Customs and Border Protection (CBP) of having “failed this moral standard.”“Their actions have separated families, removed law-abiding individuals from our communities, and, tragically, contributed to the deaths of detained migrants and citizens like Renee Good and Alex Pretti,” the statement read.The Catholic Democrats, in their statement, said their position on immigration is “guided by a living Catholic tradition that affirms the dignity of every human life.” Despite the USCCB having called “the threat of abortion” its “preeminent priority” in the 2024 election, the Democratic Party supports abortion access, identifying abortion as an essential component of health care.Negotiating ICE, CBP reformsThe signatories called on Congress to “bear the Church’s teachings in mind” when considering reforms to ICE and CBP, which are being negotiated.On Feb. 14, the government entered into a partial shutdown when Congress did not reach an agreement on funding for the Department of Homeland Security (DHS), which operates both ICE and CBP.Many Democrats are proposing reforms that would restrict immigration enforcement as a condition of approving funds. Some have gone further, calling for the abolition of ICE altogether.Catholic administration officials have rejected the Democrats’ characterization that immigration enforcement has violated the human dignity of migrants.In December 2025, border czar Tom Homan told EWTN News that “we treat everybody with dignity.” He said “the most humane thing you can do is enforce the law, secure the border, because it saves lives” and asserted that the administration targets criminals and cited its work to combat fentanyl and sex trafficking.Nathaniel Madden, principal deputy assistant secretary for communications at DHS, told EWTN News in November 2025 that detainees “are going to be treated like a person, and your dignity is going to be respected.” He said dignity and immigration enforcement are compatible and “we have to take into account that laws were broken.”In January, U.S. citizens Pretti and Good were both shot and killed by federal immigration officers in separate incidents in Minneapolis.In November 2025, the USCCB issued a special message that opposed “the indiscriminate mass deportation of people” and called for an end to “dehumanizing rhetoric and violence, whether directed at immigrants or at law enforcement.” The message was approved by a vote of 216-5.

43 Catholic Democrats pledge migrant solidarity, invoke Leo XIV, Francis #Catholic More than 40 Catholic Democrats in the House of Representatives signed onto a statement of principles regarding immigration, which urged “solidarity” with migrants and cited Catholic social teaching and the visions of Pope Francis and Pope Leo XIV to back up their positions.The statement comes as the U.S. Conference of Catholic Bishops (USCCB) continues to speak out against indiscriminate mass deportations. Lawmakers are also negotiating an end to a partial government shutdown, which was spurred by debates about funding and potential reforms for immigration enforcement.“We feel called in solidarity to stand with immigrants — especially those who are poor, marginalized, or fleeing hardship — and to ensure they are treated with dignity, justice, and compassion,” the statement said.“As Catholics and elected officials, we believe that addressing long-standing inequities and expanding meaningful opportunities for immigrants is an essential part of our responsibility to community and to those most in need,” the lawmakers said.The statement was led by Rep. Rosa L. DeLauro, D-Connecticut, and signed by former House Speaker Nancy Pelosi, D-California, and 41 other Catholic Democrats. No Republicans signed onto the statement.The Catholic Democrats said their position is rooted in three principles of Catholic social teaching on immigration: that people have a right to migrate to sustain their lives and the lives of their families, that nations have a right to regulate borders, and that all enforcement must be consistent with justice and mercy.In their statement, they said Jesus Christ “identifies with the migrant” when he says in Matthew 25:35: “I was … a stranger and you welcomed me.” They also cited Pope Leo XIV’s encyclical Dilexi Te, commenting on migration, in which he said the Church knows that “in every rejected migrant, it is Christ himself who knocks at the door of the community.”They quoted Pope Francis’ 2019 message for the World Day of Migrants and Refugees, in which the former pontiff said the Church’s response to immigration can be summed up in four verbs: “welcome, protect, promote, and integrate.”The statement recognizes that regulations on immigration are legitimate, citing the Catechism of the Catholic Church, which teaches that “political authorities, for the sake of the common good for which they are responsible, may make the exercise of the right to immigrate subject to various juridical conditions.”“Catholic social teaching approaches migration with realism: It affirms the right of persons to seek safety and opportunity while recognizing the legitimate authority of nations to regulate their borders,” they said. “Sound immigration policy is ordered, humane, and sustainable, balancing solidarity with prudence in service of human dignity and the common good.”The Catholic Democrats said, however, that border enforcement “is never a license for cruelty, indifference, or dehumanization” but instead “must be governed by justice and mercy.” They accused Immigrations and Customs Enforcement (ICE) and Customs and Border Protection (CBP) of having “failed this moral standard.”“Their actions have separated families, removed law-abiding individuals from our communities, and, tragically, contributed to the deaths of detained migrants and citizens like Renee Good and Alex Pretti,” the statement read.The Catholic Democrats, in their statement, said their position on immigration is “guided by a living Catholic tradition that affirms the dignity of every human life.” Despite the USCCB having called “the threat of abortion” its “preeminent priority” in the 2024 election, the Democratic Party supports abortion access, identifying abortion as an essential component of health care.Negotiating ICE, CBP reformsThe signatories called on Congress to “bear the Church’s teachings in mind” when considering reforms to ICE and CBP, which are being negotiated.On Feb. 14, the government entered into a partial shutdown when Congress did not reach an agreement on funding for the Department of Homeland Security (DHS), which operates both ICE and CBP.Many Democrats are proposing reforms that would restrict immigration enforcement as a condition of approving funds. Some have gone further, calling for the abolition of ICE altogether.Catholic administration officials have rejected the Democrats’ characterization that immigration enforcement has violated the human dignity of migrants.In December 2025, border czar Tom Homan told EWTN News that “we treat everybody with dignity.” He said “the most humane thing you can do is enforce the law, secure the border, because it saves lives” and asserted that the administration targets criminals and cited its work to combat fentanyl and sex trafficking.Nathaniel Madden, principal deputy assistant secretary for communications at DHS, told EWTN News in November 2025 that detainees “are going to be treated like a person, and your dignity is going to be respected.” He said dignity and immigration enforcement are compatible and “we have to take into account that laws were broken.”In January, U.S. citizens Pretti and Good were both shot and killed by federal immigration officers in separate incidents in Minneapolis.In November 2025, the USCCB issued a special message that opposed “the indiscriminate mass deportation of people” and called for an end to “dehumanizing rhetoric and violence, whether directed at immigrants or at law enforcement.” The message was approved by a vote of 216-5.

Catholic U.S. House Democrats cited Church teaching in defense of the dignity of migrants as Trump administration officials defend immigration enforcement.

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Pope Leo XIV appoints Texas cardinal as administrator of Amarillo until new bishop chosen #Catholic Pope Leo XIV on Feb. 14 accepted the resignation of Amarillo Bishop Patrick Zurek, appointing Cardinal Daniel DiNardo to serve as apostolic administrator of the Texas diocese until a permanent replacement can be found. Zurek has served as the Amarillo bishop for nearly 20 years, having been appointed to the post by Pope Benedict XVI in 2008. He had previously served as an auxiliary bishop of the Archdiocese of San Antonio. The diocese on its website identifies him as "the longest serving Bishop in the history of the Diocese of Amarillo." At 77 he was two years past the customary retirement age for bishops. DiNardo previously served as the archbishop of Galveston-Houston from 2006 to 2025. He was created a cardinal by Pope Benedict XVI in 2007. He has served as both the president and vice president of the U.S. Conference of Catholic Bishops. Religious sister named deputy director of Vatican press officeOn Feb. 13, meanwhile, Pope Leo XIV appointed Sister Nina Benedikta Krapić, MVZ as deputy director of the Holy See Press Office. The first religious sister to serve in the role, Krapić previously served in the Dicastery for Communications. Vatican News reported that she has also worked "as a journalist and as a legal advisor for women victims of domestic violence and other marginalized individuals."She is currently studying for a doctorate in social sciences at the Collegium Maximum of the Pontifical Gregorian University in Rome. She will take up the post in the Vatican press office in March 1. Krapić replaces Cristiane Murray in the press role. Murray was appointed to the position by Pope Francis in 2019 after having worked for Vatican Radio for more than 25 years.

Pope Leo XIV appoints Texas cardinal as administrator of Amarillo until new bishop chosen #Catholic Pope Leo XIV on Feb. 14 accepted the resignation of Amarillo Bishop Patrick Zurek, appointing Cardinal Daniel DiNardo to serve as apostolic administrator of the Texas diocese until a permanent replacement can be found. Zurek has served as the Amarillo bishop for nearly 20 years, having been appointed to the post by Pope Benedict XVI in 2008. He had previously served as an auxiliary bishop of the Archdiocese of San Antonio. The diocese on its website identifies him as "the longest serving Bishop in the history of the Diocese of Amarillo." At 77 he was two years past the customary retirement age for bishops. DiNardo previously served as the archbishop of Galveston-Houston from 2006 to 2025. He was created a cardinal by Pope Benedict XVI in 2007. He has served as both the president and vice president of the U.S. Conference of Catholic Bishops. Religious sister named deputy director of Vatican press officeOn Feb. 13, meanwhile, Pope Leo XIV appointed Sister Nina Benedikta Krapić, MVZ as deputy director of the Holy See Press Office. The first religious sister to serve in the role, Krapić previously served in the Dicastery for Communications. Vatican News reported that she has also worked "as a journalist and as a legal advisor for women victims of domestic violence and other marginalized individuals."She is currently studying for a doctorate in social sciences at the Collegium Maximum of the Pontifical Gregorian University in Rome. She will take up the post in the Vatican press office in March 1. Krapić replaces Cristiane Murray in the press role. Murray was appointed to the position by Pope Francis in 2019 after having worked for Vatican Radio for more than 25 years.

The Holy Father accepted the resignation of Amarillo Bishop Patrick Zurek, who has reached retirement age.

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Ave Maria University to open campus in Ireland #Catholic Here is a round up of recent Catholic-education-related news:Ave Maria University to open campus in IrelandAve Maria University, a Catholic liberal arts university in Florida, is opening a new campus at a former monastery in rural Ireland, according to an announcement on its website.The new campus will be in County Waterford in the southern region of Ireland at the former Cistercian monastery of Mount Melleray near Cappoquin, the university announced in a video. The abbey closed in January 2025 after almost two centuries.The video announcement pledged that the new campus would be “a fully integrated Ave Maria University experience now embedded in the rich Catholic and cultural heritage of Europe.”Diocese of Brooklyn to close 7 struggling schools Seven Catholic schools will be closing in June in the Diocese of Brooklyn, New York, due to financial challenges and enrollment declines, the diocese announced Feb. 11.The seven schools closing are: Sacred Heart Catholic Academy, Cambria Heights; St. Bartholomew Catholic Academy in Elmhurst; St. Nicholas of Tolentine Catholic Academy in Jamaica; Incarnation Catholic Academy in Queens Village; St. Thomas the Apostle Catholic Academy in Woodhaven; St. Elizabeth Catholic Academy in Ozone Park; and Our Lady of Trust Catholic Academy in Canarsie.“Our responsibility is both pastoral and practical,” said Deacon Kevin McCormack, superintendent of schools for the diocese. “We will walk with our families and employees through this process while continuing to strengthen Catholic education throughout Brooklyn and Queens.”The enrollment decline has been ongoing since 2019, with a sharp decline from 2024 to 2025, according to the diocese newspaper.The diocese has a website to help families facilitate transferring to nearby Catholic schools.Thomas Aquinas College celebrates 100 alumni priestsA Catholic liberal arts college in California with an East Coast satellite location in Massachusetts celebrated its 100th alumni priest.Priest alumni of Thomas Aquinas College include 11 Benedictines, nine Dominicans, eight Norbertines, and 40 diocesan priests, among others, according to a Feb. 12 press release shared with EWTN News.Thomas Aquinas College has a combined enrollment of about 500 students and is designed to be an intentionally small community.“We are deeply honored to have played some small part in these men’s formation, and we pray for their ministry and witness as they serve Christ’s people throughout the world,” President Paul O’Reilly said in a statement shared with EWTN News.The four newest priests were ordained in 2024 at three separate ordination masses.

Ave Maria University to open campus in Ireland #Catholic Here is a round up of recent Catholic-education-related news:Ave Maria University to open campus in IrelandAve Maria University, a Catholic liberal arts university in Florida, is opening a new campus at a former monastery in rural Ireland, according to an announcement on its website.The new campus will be in County Waterford in the southern region of Ireland at the former Cistercian monastery of Mount Melleray near Cappoquin, the university announced in a video. The abbey closed in January 2025 after almost two centuries.The video announcement pledged that the new campus would be “a fully integrated Ave Maria University experience now embedded in the rich Catholic and cultural heritage of Europe.”Diocese of Brooklyn to close 7 struggling schools Seven Catholic schools will be closing in June in the Diocese of Brooklyn, New York, due to financial challenges and enrollment declines, the diocese announced Feb. 11.The seven schools closing are: Sacred Heart Catholic Academy, Cambria Heights; St. Bartholomew Catholic Academy in Elmhurst; St. Nicholas of Tolentine Catholic Academy in Jamaica; Incarnation Catholic Academy in Queens Village; St. Thomas the Apostle Catholic Academy in Woodhaven; St. Elizabeth Catholic Academy in Ozone Park; and Our Lady of Trust Catholic Academy in Canarsie.“Our responsibility is both pastoral and practical,” said Deacon Kevin McCormack, superintendent of schools for the diocese. “We will walk with our families and employees through this process while continuing to strengthen Catholic education throughout Brooklyn and Queens.”The enrollment decline has been ongoing since 2019, with a sharp decline from 2024 to 2025, according to the diocese newspaper.The diocese has a website to help families facilitate transferring to nearby Catholic schools.Thomas Aquinas College celebrates 100 alumni priestsA Catholic liberal arts college in California with an East Coast satellite location in Massachusetts celebrated its 100th alumni priest.Priest alumni of Thomas Aquinas College include 11 Benedictines, nine Dominicans, eight Norbertines, and 40 diocesan priests, among others, according to a Feb. 12 press release shared with EWTN News.Thomas Aquinas College has a combined enrollment of about 500 students and is designed to be an intentionally small community.“We are deeply honored to have played some small part in these men’s formation, and we pray for their ministry and witness as they serve Christ’s people throughout the world,” President Paul O’Reilly said in a statement shared with EWTN News.The four newest priests were ordained in 2024 at three separate ordination masses.

Ave Maria University, a Catholic liberal arts university in Florida, is opening a new campus at a former monastery in rural Ireland. Learn more in this Catholic education news roundup.

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Mother of boy healed through intercession of Fulton Sheen celebrates his upcoming beatification #Catholic Bonnie Engstrom, the mother of the child who was healed through Archbishop J. Fulton Sheen’s intercession, said she “laughed out loud with joy” when she heard his beatification was going to move forward.On Feb. 9, the Holy See officially informed Bishop Louis Tylka of the Diocese of Peoria, Illinois, that the cause for the Venerable Servant of God Archbishop Fulton J. Sheen can proceed to beatification. He is credited for the miracle that saved the life of Engstrom’s son James Fulton Engstrom, who was named after Sheen.“We had started getting to know Fulton Sheen and growing in our devotion to him while I was pregnant with James,” Engstrom said in a Feb. 13 interview with “EWTN News In Depth.” “During that pregnancy we had decided to name our son after him … to really put him under his patronage.”On Sept. 16, 2010, James was born at home. It had been a healthy pregnancy, and it was a healthy labor, but there was a knot in James’ umbilical cord that tightened during birth. “He was a stillborn, there was absolutely no sign of life,” Engstrom said.In the “time of crisis, I was in a state of shock,” she said. “I didn’t really know what to do, but I remember calling on Fulton Sheen, just saying his name, ‘Fulton Sheen, Fulton Sheen, Fulton Sheen.’”“While [James] was at home, while he was in the ambulance, and while he was at the hospital in the emergency room, he did not have a pulse for that entire time,” she said. “Right as the medical team was ready to call time of death, all hands were off. And at that moment, his heart started to beat again, and it never stopped after that.”James is a freshman in high school and doing “great,” Engstrom said. “He is doing really well. He loves music. He’s in an art class that he’s really enjoying … he’s a great kid. Hardworking, funny.”While James “has had some medical issues along the way,” there is nothing the family can attribute to his health issues at birth.Engstrom said that her son’s “initial MRI, the first 24 hours of his life, showed extensive brain damage, and the follow-up one was perfectly clear.”Sheen’s beatificationSheen’s cause for canonization was first opened in 2002 under the leadership of the Diocese of Peoria, Sheen’s birthplace, and from then on he was referred to as a servant of God. Pope Benedict XVI declared him venerable in June 2012.On March 6, 2014, the board of medical experts who advise the then-Congregation for the Causes of Saints unanimously approved the reported miracle of James. Pope Francis approved of the miracle of Sheen’s on July 5, 2019, and the beatification experienced numerous delays due to an ownership dispute of his remains and an investigation into clergy sex abuse in New York.While obstacles were eventually cleared, Engstrom said initially her family was “frustrated” and “disappointed” with the delays. “I think as things in the Church just continue to progress and time went by, we realized, we trust in Jesus and he’s got it in control. And so we were able to really lean into that and move past the initial disappointment,” she said.The family is “so excited,” Engstrom said. "We’re so happy about it.” “We really appreciate that in all of Church history, our family has a little footnote in it in a very special way, and it’s remarkable. It is such an honor, and it’s such a joyful thing,” she said.

Mother of boy healed through intercession of Fulton Sheen celebrates his upcoming beatification #Catholic Bonnie Engstrom, the mother of the child who was healed through Archbishop J. Fulton Sheen’s intercession, said she “laughed out loud with joy” when she heard his beatification was going to move forward.On Feb. 9, the Holy See officially informed Bishop Louis Tylka of the Diocese of Peoria, Illinois, that the cause for the Venerable Servant of God Archbishop Fulton J. Sheen can proceed to beatification. He is credited for the miracle that saved the life of Engstrom’s son James Fulton Engstrom, who was named after Sheen.“We had started getting to know Fulton Sheen and growing in our devotion to him while I was pregnant with James,” Engstrom said in a Feb. 13 interview with “EWTN News In Depth.” “During that pregnancy we had decided to name our son after him … to really put him under his patronage.”On Sept. 16, 2010, James was born at home. It had been a healthy pregnancy, and it was a healthy labor, but there was a knot in James’ umbilical cord that tightened during birth. “He was a stillborn, there was absolutely no sign of life,” Engstrom said.In the “time of crisis, I was in a state of shock,” she said. “I didn’t really know what to do, but I remember calling on Fulton Sheen, just saying his name, ‘Fulton Sheen, Fulton Sheen, Fulton Sheen.’”“While [James] was at home, while he was in the ambulance, and while he was at the hospital in the emergency room, he did not have a pulse for that entire time,” she said. “Right as the medical team was ready to call time of death, all hands were off. And at that moment, his heart started to beat again, and it never stopped after that.”James is a freshman in high school and doing “great,” Engstrom said. “He is doing really well. He loves music. He’s in an art class that he’s really enjoying … he’s a great kid. Hardworking, funny.”While James “has had some medical issues along the way,” there is nothing the family can attribute to his health issues at birth.Engstrom said that her son’s “initial MRI, the first 24 hours of his life, showed extensive brain damage, and the follow-up one was perfectly clear.”Sheen’s beatificationSheen’s cause for canonization was first opened in 2002 under the leadership of the Diocese of Peoria, Sheen’s birthplace, and from then on he was referred to as a servant of God. Pope Benedict XVI declared him venerable in June 2012.On March 6, 2014, the board of medical experts who advise the then-Congregation for the Causes of Saints unanimously approved the reported miracle of James. Pope Francis approved of the miracle of Sheen’s on July 5, 2019, and the beatification experienced numerous delays due to an ownership dispute of his remains and an investigation into clergy sex abuse in New York.While obstacles were eventually cleared, Engstrom said initially her family was “frustrated” and “disappointed” with the delays. “I think as things in the Church just continue to progress and time went by, we realized, we trust in Jesus and he’s got it in control. And so we were able to really lean into that and move past the initial disappointment,” she said.The family is “so excited,” Engstrom said. "We’re so happy about it.” “We really appreciate that in all of Church history, our family has a little footnote in it in a very special way, and it’s remarkable. It is such an honor, and it’s such a joyful thing,” she said.

Bonnie Engstrom, the mother of boy healed through the intercession of Fulton Sheen, provides an update on her son following the announcement of the archbishop’s upcoming beatification.

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Head of U.S. bishops joins call for Notre Dame to drop appointment of pro-abortion professor #Catholic U.S. Conference of Catholic Bishops President Archbishop Paul Coakley is urging the University of Notre Dame to drop the leadership appointment of an outspoken pro-abortion professor, joining nearly a dozen bishops in calling on the historic Catholic university to back away from the controversial decision. The controversy at Notre Dame exploded this week after Fort Wayne-South Bend, Indiana, Bishop Kevin Rhoades on Feb. 11 expressed “dismay” and “strong opposition” to the school's appointment of Professor Susan Ostermann as director of the school’s Liu Institute for Asia and Asian Studies.Ostermann has in the past spoken out strongly in favor of abortion and sharply criticized the pro-life movement, at times suggesting that its roots are in "white supremacy" and misogyny. Rhoades said Ostermann's beliefs, coupled with her leadership promotion at the Catholic school, were “causing scandal to the faithful of our diocese and beyond.”Multiple U.S. bishops from around the country backed Rhoades's call throughout the week, with Coakley himself speaking out about the controversy on Feb. 13. "I fully support Bishop Kevin Rhoades in his challenge to Notre Dame to rectify its poor judgement in hiring a professor who openly stands against Catholic teaching when it comes to the sanctity of life, in this case protection of the unborn," Coakley said in a statement on X. TweetThe statement was shared hundreds of times on X, including by Cardinal Joseph Zen Ze-kiun, the bishop emeritus of Hong Kong. Though criticism against Notre Dame's decision has come from top Catholic leadership in the U.S. throughout the week, the school has indicated that it will be standing by its plan to have Ostermann lead the institute. Notre Dame told EWTN News on Feb. 13 that Ostermann is "a highly regarded political scientist and legal scholar" who is "well prepared" to serve in the role. At the same time the university stressed its “unwavering” commitment “to upholding the inherent dignity of the human person and the sanctity of life at every stage.” Ostermann herself has told media that she “respect[s] Notre Dame’s institutional position on the sanctity of life at every stage." She has described herself as "fully committed to maintaining an environment of academic freedom where a plurality of voices can flourish."

Head of U.S. bishops joins call for Notre Dame to drop appointment of pro-abortion professor #Catholic U.S. Conference of Catholic Bishops President Archbishop Paul Coakley is urging the University of Notre Dame to drop the leadership appointment of an outspoken pro-abortion professor, joining nearly a dozen bishops in calling on the historic Catholic university to back away from the controversial decision. The controversy at Notre Dame exploded this week after Fort Wayne-South Bend, Indiana, Bishop Kevin Rhoades on Feb. 11 expressed “dismay” and “strong opposition” to the school's appointment of Professor Susan Ostermann as director of the school’s Liu Institute for Asia and Asian Studies.Ostermann has in the past spoken out strongly in favor of abortion and sharply criticized the pro-life movement, at times suggesting that its roots are in "white supremacy" and misogyny. Rhoades said Ostermann's beliefs, coupled with her leadership promotion at the Catholic school, were “causing scandal to the faithful of our diocese and beyond.”Multiple U.S. bishops from around the country backed Rhoades's call throughout the week, with Coakley himself speaking out about the controversy on Feb. 13. "I fully support Bishop Kevin Rhoades in his challenge to Notre Dame to rectify its poor judgement in hiring a professor who openly stands against Catholic teaching when it comes to the sanctity of life, in this case protection of the unborn," Coakley said in a statement on X. TweetThe statement was shared hundreds of times on X, including by Cardinal Joseph Zen Ze-kiun, the bishop emeritus of Hong Kong. Though criticism against Notre Dame's decision has come from top Catholic leadership in the U.S. throughout the week, the school has indicated that it will be standing by its plan to have Ostermann lead the institute. Notre Dame told EWTN News on Feb. 13 that Ostermann is "a highly regarded political scientist and legal scholar" who is "well prepared" to serve in the role. At the same time the university stressed its “unwavering” commitment “to upholding the inherent dignity of the human person and the sanctity of life at every stage.” Ostermann herself has told media that she “respect[s] Notre Dame’s institutional position on the sanctity of life at every stage." She has described herself as "fully committed to maintaining an environment of academic freedom where a plurality of voices can flourish."

The school has indicated it will stick by its decision for Professor Susan Ostermann to lead a university institute.

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U.S. clergy celebrate Masses in detention centers, urging humane treatment #Catholic U.S. Catholic clergy are bringing the sacraments to the nation’s immigrant detention centers, celebrating Masses and urging humane treatment for those held inside. As part of this effort, pastoral visits are aimed at ensuring detainees can access the Eucharist and receive spiritual support.In California, Bishop Joseph Brennan of the Diocese of Fresno is set to celebrate Mass on Feb. 15 at the California City Detention Facility, the state’s largest ICE center. While the diocese regularly provides sacraments in prisons and detention sites, this will be Brennan’s first Mass inside an ICE facility.In Oregon, Archbishop Alexander Sample of Portland issued a Feb. 12 statement stressing the Church’s duty to safeguard detainees’ access to the sacraments and voicing concern about large‑scale deportations. “I just feel very strongly about this, that there has to be a better solution to solving the immigration problems we have in the United States,” he said.In December 2025, seven bishops celebrated Mass at the Adelanto ICE Processing Center in California.Chandler Marquez, director of public affairs and innovation at the Fresno Diocese, told EWTN News that there are “people who are in the facility [who] want the sacrament — they want the spiritual accompaniment,” which they are not able to access as frequently while in detention.Los Angeles Auxiliary Bishop Brian Nunes and Father Kris Sorenson, pastor of Our Lady of Lourdes in California City, will join for the Mass.With President Donald Trump’s mass deportation efforts still ongoing, Marquez said “the current climate has certainly motivated” Brennan’s decision to celebrate Mass at the facility. He said the bishop has been “vocal about the promotion of human dignity” for migrants.In January 2025, Brennan issued an open letter on “immigration challenges,” in which he said “it seemed as if we took a step back as a society, and the old days of immigration sweeps were upon us once again” when he saw the uptick of immigration enforcement within his diocese.“Our people are being asked to produce proof of citizenship, and it seems as if the request is based on how they look and how they speak,” he said at the time. “That is not, by way of example, going after hardened criminals or drug dealers which, I hope, none of us would take exception to. It is going after people who, rightly or wrongly, were allowed to cross a border and who are now being subjected to tactics that are causing much fear and anxiety among my people. It is an insult to human dignity, and it is simply wrong.”
 
 Bishop Joseph V. Brennan of Fresno, California. | Credit: Screenshot of Diocese of Fresno YouTube video
 
 Marquez noted the diocese has the largest detention facility and the “largest amount of prisons and detention centers” in the state, which is why the ministry at prisons and detention centers is “a very, very big part of our diocese.”“Our chaplains have a great relationship with the prisons and detention centers within our dioceses,” he said, adding that the diocese has not run into problems gaining access to the facilities to provide religious services.The Department of Homeland Security (DHS), which operates ICE, said it encourages clergy to request accommodations for religious services at long-term ICE detention centers.Catholic clergy ran into obstacles several times last year when trying to administer sacraments at an ICE field office in Broadview, Illinois, where detainees are processed. A federal judge said Feb. 12 that DHS must provide accommodations to ensure Catholic clergy could provide ashes and Communion for detainees on Ash Wednesday, Feb. 18.

U.S. clergy celebrate Masses in detention centers, urging humane treatment #Catholic U.S. Catholic clergy are bringing the sacraments to the nation’s immigrant detention centers, celebrating Masses and urging humane treatment for those held inside. As part of this effort, pastoral visits are aimed at ensuring detainees can access the Eucharist and receive spiritual support.In California, Bishop Joseph Brennan of the Diocese of Fresno is set to celebrate Mass on Feb. 15 at the California City Detention Facility, the state’s largest ICE center. While the diocese regularly provides sacraments in prisons and detention sites, this will be Brennan’s first Mass inside an ICE facility.In Oregon, Archbishop Alexander Sample of Portland issued a Feb. 12 statement stressing the Church’s duty to safeguard detainees’ access to the sacraments and voicing concern about large‑scale deportations. “I just feel very strongly about this, that there has to be a better solution to solving the immigration problems we have in the United States,” he said.In December 2025, seven bishops celebrated Mass at the Adelanto ICE Processing Center in California.Chandler Marquez, director of public affairs and innovation at the Fresno Diocese, told EWTN News that there are “people who are in the facility [who] want the sacrament — they want the spiritual accompaniment,” which they are not able to access as frequently while in detention.Los Angeles Auxiliary Bishop Brian Nunes and Father Kris Sorenson, pastor of Our Lady of Lourdes in California City, will join for the Mass.With President Donald Trump’s mass deportation efforts still ongoing, Marquez said “the current climate has certainly motivated” Brennan’s decision to celebrate Mass at the facility. He said the bishop has been “vocal about the promotion of human dignity” for migrants.In January 2025, Brennan issued an open letter on “immigration challenges,” in which he said “it seemed as if we took a step back as a society, and the old days of immigration sweeps were upon us once again” when he saw the uptick of immigration enforcement within his diocese.“Our people are being asked to produce proof of citizenship, and it seems as if the request is based on how they look and how they speak,” he said at the time. “That is not, by way of example, going after hardened criminals or drug dealers which, I hope, none of us would take exception to. It is going after people who, rightly or wrongly, were allowed to cross a border and who are now being subjected to tactics that are causing much fear and anxiety among my people. It is an insult to human dignity, and it is simply wrong.” Bishop Joseph V. Brennan of Fresno, California. | Credit: Screenshot of Diocese of Fresno YouTube video Marquez noted the diocese has the largest detention facility and the “largest amount of prisons and detention centers” in the state, which is why the ministry at prisons and detention centers is “a very, very big part of our diocese.”“Our chaplains have a great relationship with the prisons and detention centers within our dioceses,” he said, adding that the diocese has not run into problems gaining access to the facilities to provide religious services.The Department of Homeland Security (DHS), which operates ICE, said it encourages clergy to request accommodations for religious services at long-term ICE detention centers.Catholic clergy ran into obstacles several times last year when trying to administer sacraments at an ICE field office in Broadview, Illinois, where detainees are processed. A federal judge said Feb. 12 that DHS must provide accommodations to ensure Catholic clergy could provide ashes and Communion for detainees on Ash Wednesday, Feb. 18.

Archbishop Alexander Sample issued a statement stressing the Church’s duty to safeguard detainees’ access to the sacraments.

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Amid criticism by bishops, Notre Dame says pro-abortion professor ‘well prepared’ to lead institute #Catholic The University of Notre Dame is signaling that it will stick by its appointment of an outspoken pro-abortion advocate to lead a university institute even after bishops from around the U.S. have criticized the decision and urged the school to change course.Multiple bishops have lamented the school’s decision to appoint global affairs Professor Susan Ostermann as director of the school’s Liu Institute for Asia and Asian Studies. The school announced the appointment in January.On Feb. 11 Fort Wayne-South Bend, Indiana, Bishop Kevin Rhoades, whose diocesan territory includes the university, expressed “dismay” and “strong opposition” to the appointment and called on the school to rescind the assignment, citing Ostermann’s public support for abortion.Several of Rhoades’ brother bishops followed suit, commending Rhoades for his statement and similarly calling on the university to reverse course on Ostermann’s appointment.Yet in a Feb. 13 statement to EWTN News, the school indicated that it would not pull Ostermann’s nomination to the leadership post.Ostermann “is a highly regarded political scientist and legal scholar whose insightful research on regulatory compliance … demonstrates the rigorous, interdisciplinary expertise required to lead the Liu Institute,” the school said.Calling Ostermann a “deeply committed educator,” the school said she is “well prepared to expand the institute’s global partnerships and create impactful research opportunities that advance our dedication to serving as the preeminent global Catholic research institution.”The university stressed its “unwavering” commitment “to upholding the inherent dignity of the human person and the sanctity of life at every stage.”“Those who serve in leadership positions at Notre Dame do so with the clear understanding that their decision-making as leaders must be guided by and consistent with the university’s Catholic mission,” the school said.The school did not immediately respond when asked for direct confirmation that it was continuing with Ostermann’s appointment to lead the Liu Institute.But its statement suggested the school is not backing down from the controversial decision, one that has brought withering criticism from both U.S. bishops and pro-life advocates and has seen the departure of at least two academics from the storied Catholic institution.Robert Gimello, a research professor emeritus of theology who is an expert on Buddhism, told the National Catholic Register that his “continued formal association with a unit of the university led by such a person is, for me, simply unconscionable.”Diane Desierto, a professor of law and of global affairs, also told the Register that she had cut ties with the institute over the appointment.Ostermann’s outspoken abortion advocacy has included instances where she has linked the pro-life movement to white supremacy and misogyny.The professor told the National Catholic Register in January that she “respect[s] Notre Dame’s institutional position on the sanctity of life at every stage” and described herself as “inspired by the university’s focus on integral human development, which calls us to promote the dignity and flourishing of every person.”She told the Register that her role at the school “is to support the diverse research of our scholars and students, not to advance a personal political agenda.”Ostermann had no further comment beyond her earlier statement, according to a university spokesperson.

Amid criticism by bishops, Notre Dame says pro-abortion professor ‘well prepared’ to lead institute #Catholic The University of Notre Dame is signaling that it will stick by its appointment of an outspoken pro-abortion advocate to lead a university institute even after bishops from around the U.S. have criticized the decision and urged the school to change course.Multiple bishops have lamented the school’s decision to appoint global affairs Professor Susan Ostermann as director of the school’s Liu Institute for Asia and Asian Studies. The school announced the appointment in January.On Feb. 11 Fort Wayne-South Bend, Indiana, Bishop Kevin Rhoades, whose diocesan territory includes the university, expressed “dismay” and “strong opposition” to the appointment and called on the school to rescind the assignment, citing Ostermann’s public support for abortion.Several of Rhoades’ brother bishops followed suit, commending Rhoades for his statement and similarly calling on the university to reverse course on Ostermann’s appointment.Yet in a Feb. 13 statement to EWTN News, the school indicated that it would not pull Ostermann’s nomination to the leadership post.Ostermann “is a highly regarded political scientist and legal scholar whose insightful research on regulatory compliance … demonstrates the rigorous, interdisciplinary expertise required to lead the Liu Institute,” the school said.Calling Ostermann a “deeply committed educator,” the school said she is “well prepared to expand the institute’s global partnerships and create impactful research opportunities that advance our dedication to serving as the preeminent global Catholic research institution.”The university stressed its “unwavering” commitment “to upholding the inherent dignity of the human person and the sanctity of life at every stage.”“Those who serve in leadership positions at Notre Dame do so with the clear understanding that their decision-making as leaders must be guided by and consistent with the university’s Catholic mission,” the school said.The school did not immediately respond when asked for direct confirmation that it was continuing with Ostermann’s appointment to lead the Liu Institute.But its statement suggested the school is not backing down from the controversial decision, one that has brought withering criticism from both U.S. bishops and pro-life advocates and has seen the departure of at least two academics from the storied Catholic institution.Robert Gimello, a research professor emeritus of theology who is an expert on Buddhism, told the National Catholic Register that his “continued formal association with a unit of the university led by such a person is, for me, simply unconscionable.”Diane Desierto, a professor of law and of global affairs, also told the Register that she had cut ties with the institute over the appointment.Ostermann’s outspoken abortion advocacy has included instances where she has linked the pro-life movement to white supremacy and misogyny.The professor told the National Catholic Register in January that she “respect[s] Notre Dame’s institutional position on the sanctity of life at every stage” and described herself as “inspired by the university’s focus on integral human development, which calls us to promote the dignity and flourishing of every person.”She told the Register that her role at the school “is to support the diverse research of our scholars and students, not to advance a personal political agenda.”Ostermann had no further comment beyond her earlier statement, according to a university spokesperson.

Multiple U.S. bishops have criticized the school’s decision and urged it to rescind the appointment.

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Puerto Rico’s penal code recognizes unborn babies as human beings #Catholic Puerto Rico Gov. Jenniffer González signed into law on Feb. 12 a bill amending the penal code to recognize unborn babies as human beings at “any stage of gestation.”Senate Bill 923 — which when signed became Law 18-2026 — amends Article 92 of the penal code, which currently states that “murder is the intentional, knowing, or reckless killing of a human being.”The new law establishes that “for the purposes of this chapter, ‘human being’ shall include any conceived [unborn child] at any stage of gestation within the mother’s womb.”This legislation was authored by González, a Republican. In a press release posted on X, she explained that the objective is to complement Law 166-2025, known as the Keyshla Madlane Law, named after a pregnant woman in Puerto Rico who was murdered in April 2021.This law, the press release states, “among other things, defines as first-degree murder the intentional and knowing killing of a pregnant woman, resulting in the death of the unborn child at any stage of gestation within the mother’s womb.”In this regard, the approval of Law 18-2026 stands out, noting that “the legislation aims to maintain consistency between civil and criminal provisions by recognizing the conceived unborn child as a human being.”In December 2025, the governor also signed into law Senate Bill 504, which amended the civil code to state that “a human being in gestation or nasciturus is a natural person, including the conceived child at any stage of gestation within the mother’s womb.”A natural person simply means a living human being as distinct from a legal person such as a corporation. At the time, all of these laws were criticized by feminist and pro-abortion groups, who argued that they could lead to a ban on abortion in Puerto Rico and other U.S. jurisdictions.However, Puerto Rico Sen. Joanne Rodríguez Veve defended the passage of Bill 923 in January, stating that “the message of this type of legislation is powerful. It reaffirms this kind of language in our public policy that in the womb of a pregnant woman there is not just anything, not a mere indefinable object, but a subject, a developing human being who has dignity and whose value is intrinsic to their human nature.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Puerto Rico’s penal code recognizes unborn babies as human beings #Catholic Puerto Rico Gov. Jenniffer González signed into law on Feb. 12 a bill amending the penal code to recognize unborn babies as human beings at “any stage of gestation.”Senate Bill 923 — which when signed became Law 18-2026 — amends Article 92 of the penal code, which currently states that “murder is the intentional, knowing, or reckless killing of a human being.”The new law establishes that “for the purposes of this chapter, ‘human being’ shall include any conceived [unborn child] at any stage of gestation within the mother’s womb.”This legislation was authored by González, a Republican. In a press release posted on X, she explained that the objective is to complement Law 166-2025, known as the Keyshla Madlane Law, named after a pregnant woman in Puerto Rico who was murdered in April 2021.This law, the press release states, “among other things, defines as first-degree murder the intentional and knowing killing of a pregnant woman, resulting in the death of the unborn child at any stage of gestation within the mother’s womb.”In this regard, the approval of Law 18-2026 stands out, noting that “the legislation aims to maintain consistency between civil and criminal provisions by recognizing the conceived unborn child as a human being.”In December 2025, the governor also signed into law Senate Bill 504, which amended the civil code to state that “a human being in gestation or nasciturus is a natural person, including the conceived child at any stage of gestation within the mother’s womb.”A natural person simply means a living human being as distinct from a legal person such as a corporation. At the time, all of these laws were criticized by feminist and pro-abortion groups, who argued that they could lead to a ban on abortion in Puerto Rico and other U.S. jurisdictions.However, Puerto Rico Sen. Joanne Rodríguez Veve defended the passage of Bill 923 in January, stating that “the message of this type of legislation is powerful. It reaffirms this kind of language in our public policy that in the womb of a pregnant woman there is not just anything, not a mere indefinable object, but a subject, a developing human being who has dignity and whose value is intrinsic to their human nature.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Puerto Rico Gov. Jenniffer González signed into law on Feb. 12 a bill amending the penal code to recognize unborn babies as human beings at “any stage of gestation.”

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Brooklyn Diocese to pursue ‘global resolution’ of more than 1,000 abuse cases #Catholic The Diocese of Brooklyn will pursue a broad settlement with more than 1,000 alleged victims of Church abuse, Bishop Robert Brennan said on Feb. 12, with a well-known California judge set to help mediate the process. Unlike many U.S. dioceses that have faced hundreds of sex abuse claims and tens of millions of dollars in settlement costs, the Brooklyn Diocese has not filed for bankruptcy. But the diocese launched a compensation program in 2017, which Brennan in his Feb. 12 letter said has already paid “over 500 victim-survivors more than $100 million.” The diocese now “intends to pursue a global resolution of all approximately 1,100 remaining cases,” Brennan wrote. “We will endeavor to resolve expeditiously all meritorious claims and to avoid the time, expense, and emotional strain for victim-survivors that would be caused by individual trials,” the bishop said. The diocese has consulted with attorneys representing abuse victims, he said. As well, Judge Daniel Buckley — a former judge of the Superior Court of Los Angeles County — will help mediate the process. Buckley has previously worked with the archdioceses of both New York and Los Angeles in mediating their own settlements. Massachusetts-based mediator Paul Finn will also work with the Brooklyn Diocese, Brennan said. Finn has mediated abuse settlements in Boston; Milwaukee; Rochester, New York, and elsewhere. Brennan said the Brooklyn Diocese will engage in “cost-cutting and setting aside significant funds to compensate victim-survivors,” a process he said will entail “difficult financial choices.” But “the diocese is committed to fairly compensating all meritorious claims,” he said. The diocese “continue[s] to pray for the victim-survivors, their families, and all others impacted by sexual abuse,” the bishop wrote. The news comes several months after the Archdiocese of New York revealed that it was aiming to raise more than $300 million for abuse survivors as part of its own “global settlement” with victims.The archdiocese initiated staff layoffs and a 10% reduction in the archdiocese’s operating budget, according to Cardinal Timothy Dolan, as well as the “sale of significant real estate assets.”

Brooklyn Diocese to pursue ‘global resolution’ of more than 1,000 abuse cases #Catholic The Diocese of Brooklyn will pursue a broad settlement with more than 1,000 alleged victims of Church abuse, Bishop Robert Brennan said on Feb. 12, with a well-known California judge set to help mediate the process. Unlike many U.S. dioceses that have faced hundreds of sex abuse claims and tens of millions of dollars in settlement costs, the Brooklyn Diocese has not filed for bankruptcy. But the diocese launched a compensation program in 2017, which Brennan in his Feb. 12 letter said has already paid “over 500 victim-survivors more than $100 million.” The diocese now “intends to pursue a global resolution of all approximately 1,100 remaining cases,” Brennan wrote. “We will endeavor to resolve expeditiously all meritorious claims and to avoid the time, expense, and emotional strain for victim-survivors that would be caused by individual trials,” the bishop said. The diocese has consulted with attorneys representing abuse victims, he said. As well, Judge Daniel Buckley — a former judge of the Superior Court of Los Angeles County — will help mediate the process. Buckley has previously worked with the archdioceses of both New York and Los Angeles in mediating their own settlements. Massachusetts-based mediator Paul Finn will also work with the Brooklyn Diocese, Brennan said. Finn has mediated abuse settlements in Boston; Milwaukee; Rochester, New York, and elsewhere. Brennan said the Brooklyn Diocese will engage in “cost-cutting and setting aside significant funds to compensate victim-survivors,” a process he said will entail “difficult financial choices.” But “the diocese is committed to fairly compensating all meritorious claims,” he said. The diocese “continue[s] to pray for the victim-survivors, their families, and all others impacted by sexual abuse,” the bishop wrote. The news comes several months after the Archdiocese of New York revealed that it was aiming to raise more than $300 million for abuse survivors as part of its own “global settlement” with victims.The archdiocese initiated staff layoffs and a 10% reduction in the archdiocese’s operating budget, according to Cardinal Timothy Dolan, as well as the “sale of significant real estate assets.”

The diocese has already paid out more than $100 million to over 500 victims of abuse.

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Season 3 of EWTN hit series ‘James the Less’ to be released Feb. 14 #Catholic The third season of the award-winning online EWTN series “James the Less” will be released on Saturday, Feb. 14, on the EWTN YouTube channel.The first season introduced viewers to James Little, a student fresh out of college desperate for a job. James is an atheist. However, a “help wanted” sign on the church bulletin board catches his eye and entices him to interview for the position: handyman.James accepts the position at St. James the Less Church and starts to encounter Catholicism. Soon, James finds his ideals challenged by the no-nonsense pastor Father Lambert Burns and through his romantic pursuit of parishioner Anne-Marie.The second season showed James’ growing interest in Catholicism and more questions were answered regarding Anne-Marie’s mysterious past.James is played by Catholic artist and missionary Tanner Kalina, who has participated in ministries such as FOCUS, Ascension Presents, NET, and others.Kalina told EWTN News that in Season 3 viewers can “expect some closure in the story of James and what happens and all the open-ended questions that we have. I think you can find some very satisfying answers.”While filming these three seasons of the series, Kalina shared that the best part has been working with all those involved, “who put a lot of heart and creativity and fun and joy and prayer into it all and by the end everyone became a good, loving family.”He also pointed out that he has learned a lot from James while portraying him, including that the “faith is vibrant.”“It’s just a good reminder that inside all of our hearts we’re aching and longing for the Lord and we’re longing for a guide to just invite us and to bring us to the Lord,” he added. “So playing James has kind of reawakened that reality to me … and that when we just speak truth and when we just put someone in front of Jesus, then it awakens something very deep within someone.”Kalina also pointed out the recent growth in interest among Gen Z in the Catholic faith and the need to provide these individuals with “good content that is rooted in the truth of the faith, that’s rooted in the joy of the faith, and that is something that actually not only feeds the intellect and feeds the time and feeds the scroll, but really feeds the heart.”“So, my hope is that as the younger generation stumbles upon this, it can be an avenue that they can find good content that really feeds them,” he added.He also said he hopes viewers are left “smiling” after watching the series.“I hope that they’re having fun and falling in love with these characters and recognizing that like, ‘Oh yeah, our faith is a great treasure’ and it’s not just like another option amongst options, but we are sitting atop a mound of gold that needs to be shared with the world.”Watch the Season 3 trailer below.

Season 3 of EWTN hit series ‘James the Less’ to be released Feb. 14 #Catholic The third season of the award-winning online EWTN series “James the Less” will be released on Saturday, Feb. 14, on the EWTN YouTube channel.The first season introduced viewers to James Little, a student fresh out of college desperate for a job. James is an atheist. However, a “help wanted” sign on the church bulletin board catches his eye and entices him to interview for the position: handyman.James accepts the position at St. James the Less Church and starts to encounter Catholicism. Soon, James finds his ideals challenged by the no-nonsense pastor Father Lambert Burns and through his romantic pursuit of parishioner Anne-Marie.The second season showed James’ growing interest in Catholicism and more questions were answered regarding Anne-Marie’s mysterious past.James is played by Catholic artist and missionary Tanner Kalina, who has participated in ministries such as FOCUS, Ascension Presents, NET, and others.Kalina told EWTN News that in Season 3 viewers can “expect some closure in the story of James and what happens and all the open-ended questions that we have. I think you can find some very satisfying answers.”While filming these three seasons of the series, Kalina shared that the best part has been working with all those involved, “who put a lot of heart and creativity and fun and joy and prayer into it all and by the end everyone became a good, loving family.”He also pointed out that he has learned a lot from James while portraying him, including that the “faith is vibrant.”“It’s just a good reminder that inside all of our hearts we’re aching and longing for the Lord and we’re longing for a guide to just invite us and to bring us to the Lord,” he added. “So playing James has kind of reawakened that reality to me … and that when we just speak truth and when we just put someone in front of Jesus, then it awakens something very deep within someone.”Kalina also pointed out the recent growth in interest among Gen Z in the Catholic faith and the need to provide these individuals with “good content that is rooted in the truth of the faith, that’s rooted in the joy of the faith, and that is something that actually not only feeds the intellect and feeds the time and feeds the scroll, but really feeds the heart.”“So, my hope is that as the younger generation stumbles upon this, it can be an avenue that they can find good content that really feeds them,” he added.He also said he hopes viewers are left “smiling” after watching the series.“I hope that they’re having fun and falling in love with these characters and recognizing that like, ‘Oh yeah, our faith is a great treasure’ and it’s not just like another option amongst options, but we are sitting atop a mound of gold that needs to be shared with the world.”Watch the Season 3 trailer below.

The first season introduced viewers to James Little, a student fresh out of college desperate for a job.

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After skipping installation, New York mayor meets Archbishop Hicks #Catholic Mayor Zohran Mamdani broke a long-standing New York tradition when he missed the Feb. 6 installation Mass for Archbishop Ronald Hicks at St. Patrick’s Cathedral and met with the archbishop four days later.Joseph Zwilling, director of communications for the Archdiocese of New York, told EWTN News that “the mayor and the archbishop were together at a [New York Police Department] event” Feb. 10 and “then spoke by phone later in the day.”The archdiocese confirmed that Mamdani was invited to the installation Mass. Prior to Hicks’ installation, a sitting mayor was present for at least the past five archbishop installations, which were in 2009, 2000, 1984, 1968, and 1939. Hicks replaced Cardinal Timothy Dolan following his retirement.In Mamdani’s absence, Helen Arteaga, deputy mayor for Health and Human Services, attended the Feb. 6 installation Mass. Prior to the meeting and phone call, Mamdani congratulated Hicks on social media. “Congratulations to Archbishop Ronald Hicks on today’s installment and welcome to New York City,” Mamdani said in a post on X. “I know that Archbishop Hicks and I share a deep and abiding commitment to the dignity of every human being and look forward to working together to create a more just and compassionate city where every New Yorker can thrive.”TweetThe mayor’s press office did not immediately respond to a request for comment.Mamdani became the first Muslim and first democratic-socialist mayor of the city on Jan. 1.Bill Donohue, president of the Catholic League, a Catholic advocacy group, criticized Mamdani for missing the Mass, saying in a statement that Mamdani “ghosted the event.”“He could easily have been there,” Donohue said. “Instead, he attended to business as usual.”“One in 3 New Yorkers are Catholic, making them the largest faith community in the city,” he added. “Mamdani’s professed interest in diversity and inclusion obviously hits a brick wall when it comes to Catholics. He wants nothing to do with them.”Donohue also criticized some of Mamdani’s policy positions, which he said includes “rabid support for abortion, gay marriage, and transgenderism (including the child abuse inherent in sex-reassignment surgery for minors).”During his campaign, Mamdani vowed to increase public funding for abortion, hormone therapy drugs, and surgeries designed to make a person appear like the opposite sex.Mamdani defeated two candidates with nearly 51% of the vote in the November 2025 election. His plans include free buses, city-owned grocery stores, no-cost child care, raising the minimum wage to $30 per hour, and freezing the rent for people in rent-stabilized apartments.“Mamdani has been in office for just over a month, and already he is signaling to Catholics that they are not welcome,” Donohue said.

After skipping installation, New York mayor meets Archbishop Hicks #Catholic Mayor Zohran Mamdani broke a long-standing New York tradition when he missed the Feb. 6 installation Mass for Archbishop Ronald Hicks at St. Patrick’s Cathedral and met with the archbishop four days later.Joseph Zwilling, director of communications for the Archdiocese of New York, told EWTN News that “the mayor and the archbishop were together at a [New York Police Department] event” Feb. 10 and “then spoke by phone later in the day.”The archdiocese confirmed that Mamdani was invited to the installation Mass. Prior to Hicks’ installation, a sitting mayor was present for at least the past five archbishop installations, which were in 2009, 2000, 1984, 1968, and 1939. Hicks replaced Cardinal Timothy Dolan following his retirement.In Mamdani’s absence, Helen Arteaga, deputy mayor for Health and Human Services, attended the Feb. 6 installation Mass. Prior to the meeting and phone call, Mamdani congratulated Hicks on social media. “Congratulations to Archbishop Ronald Hicks on today’s installment and welcome to New York City,” Mamdani said in a post on X. “I know that Archbishop Hicks and I share a deep and abiding commitment to the dignity of every human being and look forward to working together to create a more just and compassionate city where every New Yorker can thrive.”TweetThe mayor’s press office did not immediately respond to a request for comment.Mamdani became the first Muslim and first democratic-socialist mayor of the city on Jan. 1.Bill Donohue, president of the Catholic League, a Catholic advocacy group, criticized Mamdani for missing the Mass, saying in a statement that Mamdani “ghosted the event.”“He could easily have been there,” Donohue said. “Instead, he attended to business as usual.”“One in 3 New Yorkers are Catholic, making them the largest faith community in the city,” he added. “Mamdani’s professed interest in diversity and inclusion obviously hits a brick wall when it comes to Catholics. He wants nothing to do with them.”Donohue also criticized some of Mamdani’s policy positions, which he said includes “rabid support for abortion, gay marriage, and transgenderism (including the child abuse inherent in sex-reassignment surgery for minors).”During his campaign, Mamdani vowed to increase public funding for abortion, hormone therapy drugs, and surgeries designed to make a person appear like the opposite sex.Mamdani defeated two candidates with nearly 51% of the vote in the November 2025 election. His plans include free buses, city-owned grocery stores, no-cost child care, raising the minimum wage to $30 per hour, and freezing the rent for people in rent-stabilized apartments.“Mamdani has been in office for just over a month, and already he is signaling to Catholics that they are not welcome,” Donohue said.

A sitting mayor attended the past five archbishop installations in New York dating back to 1939.

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What to expect at the New York Encounter, ‘Where Everything Is Waiting for You’ #Catholic The annual three-day cultural event hosted by Communion and Liberation, a movement within the Church founded by Father Luigi Giussani, begins this Friday evening with a video message from Cardinal Pierbattista Pizzaballa.This year’s New York Encounter will center on the theme “Where Everything Is Waiting for You,” focusing on “the reemerging human desire for authentic belonging amid global isolation, emphasizing how freedom, truth, forgiveness, and dignity foster certainty and openness in true community.”The event is set to take place Feb. 13–15 at the Metropolitan Pavilion in New York City’s Chelsea neighborhood. Several of the presentations will be livestreamed, but for those who wish to attend in person, the event is free and open to all.Holly Peterson, one of the event’s moderators, told “EWTN News Nightly” on Feb. 10 that amid life’s challenges and “the angst of the world we live in,” the New York Encounter is “a place to go where everything is waiting for you.”“We’ll have amazing speakers who will be able to address some of the challenges that we have today, whether it be social media or AI or whatnot,” she said. “But it’s a place where everyone is welcome.”Peterson said the Latin patriarch of Jerusalem has recorded a “phenomenal” video that will be aired at the event. She further highlighted several panels and discussions set to take place at the event, including one on just war theory and another featuring Bishop Earl Fernandes of Columbus, Ohio, who will be interviewing two Ukrainian bishops about the situation on the ground in Ukraine.Dialogue and reflection will focus on urgent questions shaping common life, according to the event’s website. The Encounter plans to bring together leading voices from culture, academia, faith, and the arts to explore how human flourishing is possible in today’s world.Peterson said she hopes participants will leave the event with “curiosity” and motivated to ask “deep questions and not necessarily find answers, but to be able to address some of the topics that are discussed with friends and family.”“There’ll be thousands of people there, but it’s all free and everyone will be welcome,” she said.

What to expect at the New York Encounter, ‘Where Everything Is Waiting for You’ #Catholic The annual three-day cultural event hosted by Communion and Liberation, a movement within the Church founded by Father Luigi Giussani, begins this Friday evening with a video message from Cardinal Pierbattista Pizzaballa.This year’s New York Encounter will center on the theme “Where Everything Is Waiting for You,” focusing on “the reemerging human desire for authentic belonging amid global isolation, emphasizing how freedom, truth, forgiveness, and dignity foster certainty and openness in true community.”The event is set to take place Feb. 13–15 at the Metropolitan Pavilion in New York City’s Chelsea neighborhood. Several of the presentations will be livestreamed, but for those who wish to attend in person, the event is free and open to all.Holly Peterson, one of the event’s moderators, told “EWTN News Nightly” on Feb. 10 that amid life’s challenges and “the angst of the world we live in,” the New York Encounter is “a place to go where everything is waiting for you.”“We’ll have amazing speakers who will be able to address some of the challenges that we have today, whether it be social media or AI or whatnot,” she said. “But it’s a place where everyone is welcome.”Peterson said the Latin patriarch of Jerusalem has recorded a “phenomenal” video that will be aired at the event. She further highlighted several panels and discussions set to take place at the event, including one on just war theory and another featuring Bishop Earl Fernandes of Columbus, Ohio, who will be interviewing two Ukrainian bishops about the situation on the ground in Ukraine.Dialogue and reflection will focus on urgent questions shaping common life, according to the event’s website. The Encounter plans to bring together leading voices from culture, academia, faith, and the arts to explore how human flourishing is possible in today’s world.Peterson said she hopes participants will leave the event with “curiosity” and motivated to ask “deep questions and not necessarily find answers, but to be able to address some of the topics that are discussed with friends and family.”“There’ll be thousands of people there, but it’s all free and everyone will be welcome,” she said.

Communion and Liberation’s annual cultural event, the New York Encounter, will begin Friday in the heart of New York City.

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Replica of Manila’s famed ‘Black Nazarene’ arrives in Los Angeles Archdiocese #Catholic The centuries-old devotion to Nuestro Padre Jesús Nazareno of Quiapo, Manila, in the Philippines has formally reached the U.S. West Coast as an official replica of the revered image was turned over to the Archdiocese of Los Angeles and entrusted to Holy Family Parish in Artesia and the archdiocese’s Filipino ministry.The replica, gifted by the Minor Basilica and National Shrine of Jesús Nazareno in Manila, will be enthroned at Holy Family Parish and serve as a pilgrim image, visiting parishes across the archdiocese’s five pastoral regions as part of a broader evangelization initiative.
 
 Father John Cordero displays the official replica of the Jesús Nazareno from Manila’s Quiapo Church in 2025. | Credit: Holy Family Catholic Church Artesia
 
 The arrival of the image marks the fruit of an evangelization effort spearheaded by then-rector of Quiapo Church, now Bishop Rufino Sescon of Balanga, Bataan. According to Father John Cordero of the Marian Missionaries of the Holy Cross, pastor of Holy Family Parish, the development unfolded providentially.“The real starting point of this development was the evangelization initiative of the National Shrine of Jesús Nazareno in Manila, spearheaded by then-rector and now bishop of Balanga, Rufino ‘Jun’ Sescon,” Cordero told EWTN News.The replica was initially offered to the Archdiocese of Los Angeles through Father Rodel Balagtas, priest liaison to the Filipino Ministry. Although another parish had first expressed willingness to host the image, no final arrangements had been made.Months later, Sescon personally contacted Cordero — a former graduate school classmate — to reestablish communication between Quiapo Church and a receiving parish. What seemed at first a closed matter reopened, and Cordero discerned that the parish could accommodate the image by converting a religious goods store in the vestibule into a shrine.“I noticed something that had slipped my attention: We have space,” Cordero said. After consultation with Filipino Ministry leaders, including its president and parishioner Noel Motus, the parish agreed to receive the image. “It is a gift from the national shrine, and our parish was merely chosen to be the caretakers.”Formal reception and MassSescon will celebrate the Mass marking the official arrival and reception of the replica in Los Angeles on Feb. 14. Later this year, the image will also be brought to the annual Religious Education Congress, further expanding its exposure to thousands of catechists and ministry leaders.Bishop Oscar Solis of Salt Lake City — the first Filipino-born bishop to lead a diocese in the United States — is also scheduled to celebrate a Mass in connection with the image’s visit.While there was no prior organized clamor among parishioners for a Nazareno image, Cordero said the parishioners’ response after learning that their parish will be the home of the replica has been one of “sheer joy,” with Filipino and Hispanic faithful alike rallying around the new shrine.“As a pastor explaining this new devotion to my multicultural parish, I would like to point to our mutual interconnectedness with this image,” he said. “This is primarily an image of Jesus, the focal point of our Christian unity.”Historical connectionsThe original image of the Jesús Nazareno, which arrived in Manila from Mexico in 1606, bears deep historical ties to both the Philippines and the Americas. California itself was once part of Mexico, and devotion to Jesús Nazareno has long-standing roots throughout Latin America.“The image, touched by hundreds of millions of pilgrims throughout its four centuries of devotional history, connects us with the everyday faith stories of all who identify with the suffering of Our Lord,” Cordero said.In a gesture underscoring that spiritual continuity, “like the Galileans who were content with touching the tassels of the cloak of Jesus for their healing,” Cordero requested Father Jade Licuanan, the current Quiapo Basilica rector, to have the replica be touched to the original image in Quiapo before being shipped to the United States. Cordero described this as an “intimate act of blessing and sending.”Mass devotion in ManilaThe devotion to the image once known as the “Black Nazarene” is among the largest Catholic expressions of popular piety in the world. Each January, millions of barefoot devotees join the Traslación procession in Manila, accompanying the dark wooden image of Christ carrying the cross through the streets of Quiapo.
 
 Manila’s feast of the Black Nazarene draws 9.6 million devotees
 
 Cordero, who recently visited the basilica, described the scale of devotion as “mind-boggling,” noting that even hourly Masses draw thousands of worshippers.Now, he believes, the image comes to Los Angeles at a providential moment.“Amid a sociopolitical climate marked by fear and division, this symbol of our connection in the Lord and with one another, embodied in this rustic image of Jesus carrying the cross, offers us consolation and mission,” he said.Citing the U.S. bishops’ pastoral letter “A Treasured Presence,” which describes Filipino Catholics as a vital but often unseen minority in the United States, Cordero said the Nazareno highlights the “prophetic resiliency and joy” they bring to the Church.“The Jesús Nazareno reassures us that we are not alone in bearing our crosses,” he said. “In this strange new world, our Catholic faith has been our familiar refuge of connection, support, and strength.”Revitalizing faithBalagtas said he hopes the popular Filipino icon that has a rich tradition in Latin America will help revitalize the faith of the people of the largest and most ethnically diverse archdiocese in the United States, thanks to the vibrant devotion of Filipino Catholics. 
 
 Father John Cordero, MMHC, signs the “Memorandum of Agreement” formalizing Holy Family Parish’s reception of the official replica of the Jesús Nazareno on behalf of the Filipino Ministry of the Archdiocese of Los Angeles, as Father Jade Licuanan, rector of the Basilica and National Shrine of Jesús Nazareno in Manila, looks on in 2025. | Credit: Holy Family Catholic Church Artesia
 
 “The people who are filling the pews of the churches in the Archdiocese of Los Angeles, as in other dioceses, are Filipino Catholics.”From Quiapo, Manila’s narrow streets, where millions gather each year for the Traslación, to the sprawling parishes of Southern California, the cross-bearing Christ now stands in a new land — inviting the faithful not only to venerate but also to follow him.

Replica of Manila’s famed ‘Black Nazarene’ arrives in Los Angeles Archdiocese #Catholic The centuries-old devotion to Nuestro Padre Jesús Nazareno of Quiapo, Manila, in the Philippines has formally reached the U.S. West Coast as an official replica of the revered image was turned over to the Archdiocese of Los Angeles and entrusted to Holy Family Parish in Artesia and the archdiocese’s Filipino ministry.The replica, gifted by the Minor Basilica and National Shrine of Jesús Nazareno in Manila, will be enthroned at Holy Family Parish and serve as a pilgrim image, visiting parishes across the archdiocese’s five pastoral regions as part of a broader evangelization initiative. Father John Cordero displays the official replica of the Jesús Nazareno from Manila’s Quiapo Church in 2025. | Credit: Holy Family Catholic Church Artesia The arrival of the image marks the fruit of an evangelization effort spearheaded by then-rector of Quiapo Church, now Bishop Rufino Sescon of Balanga, Bataan. According to Father John Cordero of the Marian Missionaries of the Holy Cross, pastor of Holy Family Parish, the development unfolded providentially.“The real starting point of this development was the evangelization initiative of the National Shrine of Jesús Nazareno in Manila, spearheaded by then-rector and now bishop of Balanga, Rufino ‘Jun’ Sescon,” Cordero told EWTN News.The replica was initially offered to the Archdiocese of Los Angeles through Father Rodel Balagtas, priest liaison to the Filipino Ministry. Although another parish had first expressed willingness to host the image, no final arrangements had been made.Months later, Sescon personally contacted Cordero — a former graduate school classmate — to reestablish communication between Quiapo Church and a receiving parish. What seemed at first a closed matter reopened, and Cordero discerned that the parish could accommodate the image by converting a religious goods store in the vestibule into a shrine.“I noticed something that had slipped my attention: We have space,” Cordero said. After consultation with Filipino Ministry leaders, including its president and parishioner Noel Motus, the parish agreed to receive the image. “It is a gift from the national shrine, and our parish was merely chosen to be the caretakers.”Formal reception and MassSescon will celebrate the Mass marking the official arrival and reception of the replica in Los Angeles on Feb. 14. Later this year, the image will also be brought to the annual Religious Education Congress, further expanding its exposure to thousands of catechists and ministry leaders.Bishop Oscar Solis of Salt Lake City — the first Filipino-born bishop to lead a diocese in the United States — is also scheduled to celebrate a Mass in connection with the image’s visit.While there was no prior organized clamor among parishioners for a Nazareno image, Cordero said the parishioners’ response after learning that their parish will be the home of the replica has been one of “sheer joy,” with Filipino and Hispanic faithful alike rallying around the new shrine.“As a pastor explaining this new devotion to my multicultural parish, I would like to point to our mutual interconnectedness with this image,” he said. “This is primarily an image of Jesus, the focal point of our Christian unity.”Historical connectionsThe original image of the Jesús Nazareno, which arrived in Manila from Mexico in 1606, bears deep historical ties to both the Philippines and the Americas. California itself was once part of Mexico, and devotion to Jesús Nazareno has long-standing roots throughout Latin America.“The image, touched by hundreds of millions of pilgrims throughout its four centuries of devotional history, connects us with the everyday faith stories of all who identify with the suffering of Our Lord,” Cordero said.In a gesture underscoring that spiritual continuity, “like the Galileans who were content with touching the tassels of the cloak of Jesus for their healing,” Cordero requested Father Jade Licuanan, the current Quiapo Basilica rector, to have the replica be touched to the original image in Quiapo before being shipped to the United States. Cordero described this as an “intimate act of blessing and sending.”Mass devotion in ManilaThe devotion to the image once known as the “Black Nazarene” is among the largest Catholic expressions of popular piety in the world. Each January, millions of barefoot devotees join the Traslación procession in Manila, accompanying the dark wooden image of Christ carrying the cross through the streets of Quiapo. Manila’s feast of the Black Nazarene draws 9.6 million devotees Cordero, who recently visited the basilica, described the scale of devotion as “mind-boggling,” noting that even hourly Masses draw thousands of worshippers.Now, he believes, the image comes to Los Angeles at a providential moment.“Amid a sociopolitical climate marked by fear and division, this symbol of our connection in the Lord and with one another, embodied in this rustic image of Jesus carrying the cross, offers us consolation and mission,” he said.Citing the U.S. bishops’ pastoral letter “A Treasured Presence,” which describes Filipino Catholics as a vital but often unseen minority in the United States, Cordero said the Nazareno highlights the “prophetic resiliency and joy” they bring to the Church.“The Jesús Nazareno reassures us that we are not alone in bearing our crosses,” he said. “In this strange new world, our Catholic faith has been our familiar refuge of connection, support, and strength.”Revitalizing faithBalagtas said he hopes the popular Filipino icon that has a rich tradition in Latin America will help revitalize the faith of the people of the largest and most ethnically diverse archdiocese in the United States, thanks to the vibrant devotion of Filipino Catholics. Father John Cordero, MMHC, signs the “Memorandum of Agreement” formalizing Holy Family Parish’s reception of the official replica of the Jesús Nazareno on behalf of the Filipino Ministry of the Archdiocese of Los Angeles, as Father Jade Licuanan, rector of the Basilica and National Shrine of Jesús Nazareno in Manila, looks on in 2025. | Credit: Holy Family Catholic Church Artesia “The people who are filling the pews of the churches in the Archdiocese of Los Angeles, as in other dioceses, are Filipino Catholics.”From Quiapo, Manila’s narrow streets, where millions gather each year for the Traslación, to the sprawling parishes of Southern California, the cross-bearing Christ now stands in a new land — inviting the faithful not only to venerate but also to follow him.

An official replica of Manila’s centuries-old Jesús Nazareno image has been entrusted to Holy Family Parish in Artesia, California, bringing one of the world’s largest Catholic devotions to the U.S.

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Notre Dame, Villanova finalizing plans to open college basketball season in Rome #Catholic Pope Leo XIV may get the opportunity to watch his alma mater play basketball in person during the 2026-2027 season. According to a report from CBS Sports, the Villanova and Notre Dame men’s and women’s basketball teams have received special clearance from the NCAA to open their seasons in Rome for a doubleheader on Nov. 1.The college basketball season officially starts on Nov. 2 but, according to the report, the NCAA approved a waiver in January to allow the teams to start one day before given the precedence of these games.Both universities are prominent Catholic schools that have ties to the pope. Pope Leo, born Robert Francis Prevost in Chicago, is a 1977 alumnus of Villanova University. As for the University of Notre Dame, it is regarded as the most prominent Catholic institution of higher learning in the world and has an outpost in Rome.It is well known that Pope Leo is an avid sports fan. He has already welcomed several athletes to the Vatican during his papacy, including the SSC Napoli soccer team after its league championship in May 2025 and Italian professional tennis player Jannik Sinner. Many have also seen the viral image of the pope attending game 1 of the Chicago White Sox’s World Series run in 2005.The teams will play the doubleheader at the Palazzetto dello Sport, also known as the PalaTiziano. The arena seats 3,500 people and was built in the late 1950s for the 1960 Olympics in Rome. It is about 30 minutes away from the pope’s residence in Vatican City.The director of the Holy See Press Office, Matteo Bruni, told EWTN News it was “too early to tell” if Leo will participate in the historic game.According to the report, officials from both universities have been in contact with the pope and people around the Holy See. Leadership from Notre Dame had a private meeting with Pope Leo in November 2025 and Villanova officials attended the pope’s inaugural Mass.For the men’s teams, it is believed this will be the first season opener outside of the U.S. in men’s college basketball history. For the Notre Dame women, this will be their second regular season game outside of the country. They opened the 2023-2024 season against South Carolina in Paris.Hannah Brockhaus contributed to this report from Rome.

Notre Dame, Villanova finalizing plans to open college basketball season in Rome #Catholic Pope Leo XIV may get the opportunity to watch his alma mater play basketball in person during the 2026-2027 season. According to a report from CBS Sports, the Villanova and Notre Dame men’s and women’s basketball teams have received special clearance from the NCAA to open their seasons in Rome for a doubleheader on Nov. 1.The college basketball season officially starts on Nov. 2 but, according to the report, the NCAA approved a waiver in January to allow the teams to start one day before given the precedence of these games.Both universities are prominent Catholic schools that have ties to the pope. Pope Leo, born Robert Francis Prevost in Chicago, is a 1977 alumnus of Villanova University. As for the University of Notre Dame, it is regarded as the most prominent Catholic institution of higher learning in the world and has an outpost in Rome.It is well known that Pope Leo is an avid sports fan. He has already welcomed several athletes to the Vatican during his papacy, including the SSC Napoli soccer team after its league championship in May 2025 and Italian professional tennis player Jannik Sinner. Many have also seen the viral image of the pope attending game 1 of the Chicago White Sox’s World Series run in 2005.The teams will play the doubleheader at the Palazzetto dello Sport, also known as the PalaTiziano. The arena seats 3,500 people and was built in the late 1950s for the 1960 Olympics in Rome. It is about 30 minutes away from the pope’s residence in Vatican City.The director of the Holy See Press Office, Matteo Bruni, told EWTN News it was “too early to tell” if Leo will participate in the historic game.According to the report, officials from both universities have been in contact with the pope and people around the Holy See. Leadership from Notre Dame had a private meeting with Pope Leo in November 2025 and Villanova officials attended the pope’s inaugural Mass.For the men’s teams, it is believed this will be the first season opener outside of the U.S. in men’s college basketball history. For the Notre Dame women, this will be their second regular season game outside of the country. They opened the 2023-2024 season against South Carolina in Paris.Hannah Brockhaus contributed to this report from Rome.

Pope Leo XIV is a 1977 alumnus of Villanova University and an avid sports fan.

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U.S. Religious Liberty commissioner booted from post #Catholic Texas Lt. Gov. Dan Patrick announced that Carrie Prejean Boller has been removed from President Donald Trump’s Religious Liberty Commission.“No member of the commission has the right to hijack a hearing for their own personal and political agenda on any issue,” said Patrick, who serves as chair of the commission, in a post on X. “This is clearly, without question, what happened Monday in our hearing on antisemitism in America.”“This was my decision,” he added.Boller, a Catholic who is former Miss California USA, sparked a debate Feb. 9 among fellow commissioners and panelists at a hearing focused on the topic of on antisemitism when she said her Catholic faith prevents her from embracing Zionism and repeatedly pressed Jewish panelists on whether her views made her an antisemite.The Church recognizes Israel’s fundamental right to exist and universally condemns antisemitism. Catholic teaching does not explicitly oppose Zionism, the movement supporting Jewish self‑determination in a homeland in Israel. Israel is seen as God’s chosen people through whom God revealed himself and prepared the way for the coming of Jesus Christ.TweetPatrick praised the work of the commission, which has held five hearings and has two more scheduled. He described testimonies that have been shared with the commission as “both illuminating and heartbreaking.”He said: “This spring, the commission will deliver one of the most important reports in American history directly to the president.”The commission is a federal advisory panel created in May 2025 under the Trump administration to provide guidance to the White House on protecting religious freedom in the United States. Cardinal Timothy Dolan and Bishop Robert Barron of Winona-Rochester, Minnesota, are members.
 
 Former Miss California USA, Carrie Prejean Boller, attends a press conference at Trump Tower on May 12, 2009. Boller was removed from President Donald Trump’s Religious Liberty Commission Feb. 11, 2026. | Credit: Michael Loccisano/Getty Images
 
 Boller told EWTN News after the hearing that members of the commission asked her to resign a few months ago but that she refused. She also said several members asked to meet with her before the Feb. 9 hearing to discourage her from making her planned remarks. “They were seeing what I was going to say in the hearing, trying to silence me,” she said. “I told them I won’t be silenced.”Boller did not immediately respond to a request for comment about her removal from the panel.

U.S. Religious Liberty commissioner booted from post #Catholic Texas Lt. Gov. Dan Patrick announced that Carrie Prejean Boller has been removed from President Donald Trump’s Religious Liberty Commission.“No member of the commission has the right to hijack a hearing for their own personal and political agenda on any issue,” said Patrick, who serves as chair of the commission, in a post on X. “This is clearly, without question, what happened Monday in our hearing on antisemitism in America.”“This was my decision,” he added.Boller, a Catholic who is former Miss California USA, sparked a debate Feb. 9 among fellow commissioners and panelists at a hearing focused on the topic of on antisemitism when she said her Catholic faith prevents her from embracing Zionism and repeatedly pressed Jewish panelists on whether her views made her an antisemite.The Church recognizes Israel’s fundamental right to exist and universally condemns antisemitism. Catholic teaching does not explicitly oppose Zionism, the movement supporting Jewish self‑determination in a homeland in Israel. Israel is seen as God’s chosen people through whom God revealed himself and prepared the way for the coming of Jesus Christ.TweetPatrick praised the work of the commission, which has held five hearings and has two more scheduled. He described testimonies that have been shared with the commission as “both illuminating and heartbreaking.”He said: “This spring, the commission will deliver one of the most important reports in American history directly to the president.”The commission is a federal advisory panel created in May 2025 under the Trump administration to provide guidance to the White House on protecting religious freedom in the United States. Cardinal Timothy Dolan and Bishop Robert Barron of Winona-Rochester, Minnesota, are members. Former Miss California USA, Carrie Prejean Boller, attends a press conference at Trump Tower on May 12, 2009. Boller was removed from President Donald Trump’s Religious Liberty Commission Feb. 11, 2026. | Credit: Michael Loccisano/Getty Images Boller told EWTN News after the hearing that members of the commission asked her to resign a few months ago but that she refused. She also said several members asked to meet with her before the Feb. 9 hearing to discourage her from making her planned remarks. “They were seeing what I was going to say in the hearing, trying to silence me,” she said. “I told them I won’t be silenced.”Boller did not immediately respond to a request for comment about her removal from the panel.

Former Miss California Carrie Prejean Boller has been removed from President Trump’s Religious Liberty Commission.

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Diocese of Pittsburgh: 7 churches to close next month #Catholic The Catholic Diocese of Pittsburgh announced the permanent closure of seven churches, effective March 12.The decision was formally communicated to parishioners during Masses on Feb. 8 at St. Joseph the Worker Parish, where a letter from Bishop Mark A. Eckman was read aloud.In the letter, Eckman explained that St. Joseph the Worker Parish was established on July 1, 2020, through the merger of seven parishes serving communities in Braddock, Churchill, Forest Hills, Swissvale, Turtle Creek, Wilmerding, and surrounding areas.Since the merger, all eight church buildings initially remained open for worship. However, due to persistent declining Mass attendance and ongoing financial constraints, the parish has gradually reduced the number of active worship sites.After a yearlong review in 2025, including consultations with clergy, advisory councils, the facilities mission team, and parish senate sessions, it became clear that sustaining all current buildings was not feasible. Parishioner feedback was gathered through emails, phone messages, and meetings, with many acknowledging the challenges and the necessity for change.Father Michael Stumpf, the current pastor at St. Joseph the Worker, along with parish leadership, petitioned the bishop to close the church buildings of Good Shepherd, Madonna del Castello, Sacred Heart, St. Anselm, St. Colman, St. John Fisher, and St. Jude the Apostle.Eckman consulted diocesan officials in November 2025, who supported the rationale. He subsequently issued decrees approving the closures.St. Maurice Church in Forest Hills will remain the sole open worship site for the parish.Eckman acknowledged the emotional impact of the decision, noting that parishioners have invested years of faith, prayer, and service into the churches.“I recognize that this news brings a time of significant change and a sense of loss,” Eckman said in the letter. “For many years, you have poured your lives into these sacred buildings, strengthening your communities with holy faith, fervent prayer, and tireless service.”“We are a people of the Resurrection,” he said. ”And even in seasons of pruning, there is promise for new life. This decision is made with prayerful intent to better resource your parish, ensuring that the corporal and spiritual works of mercy may continue to reach the hearts of Braddock, Churchill, Forest Hills, Swissville, Turtle Creek, and Wilmerding for generations to come.”This announcement comes amid broader trends in the Diocese of Pittsburgh, including previous mergers and consolidations aimed at addressing similar demographic and financial pressures.

Diocese of Pittsburgh: 7 churches to close next month #Catholic The Catholic Diocese of Pittsburgh announced the permanent closure of seven churches, effective March 12.The decision was formally communicated to parishioners during Masses on Feb. 8 at St. Joseph the Worker Parish, where a letter from Bishop Mark A. Eckman was read aloud.In the letter, Eckman explained that St. Joseph the Worker Parish was established on July 1, 2020, through the merger of seven parishes serving communities in Braddock, Churchill, Forest Hills, Swissvale, Turtle Creek, Wilmerding, and surrounding areas.Since the merger, all eight church buildings initially remained open for worship. However, due to persistent declining Mass attendance and ongoing financial constraints, the parish has gradually reduced the number of active worship sites.After a yearlong review in 2025, including consultations with clergy, advisory councils, the facilities mission team, and parish senate sessions, it became clear that sustaining all current buildings was not feasible. Parishioner feedback was gathered through emails, phone messages, and meetings, with many acknowledging the challenges and the necessity for change.Father Michael Stumpf, the current pastor at St. Joseph the Worker, along with parish leadership, petitioned the bishop to close the church buildings of Good Shepherd, Madonna del Castello, Sacred Heart, St. Anselm, St. Colman, St. John Fisher, and St. Jude the Apostle.Eckman consulted diocesan officials in November 2025, who supported the rationale. He subsequently issued decrees approving the closures.St. Maurice Church in Forest Hills will remain the sole open worship site for the parish.Eckman acknowledged the emotional impact of the decision, noting that parishioners have invested years of faith, prayer, and service into the churches.“I recognize that this news brings a time of significant change and a sense of loss,” Eckman said in the letter. “For many years, you have poured your lives into these sacred buildings, strengthening your communities with holy faith, fervent prayer, and tireless service.”“We are a people of the Resurrection,” he said. ”And even in seasons of pruning, there is promise for new life. This decision is made with prayerful intent to better resource your parish, ensuring that the corporal and spiritual works of mercy may continue to reach the hearts of Braddock, Churchill, Forest Hills, Swissville, Turtle Creek, and Wilmerding for generations to come.”This announcement comes amid broader trends in the Diocese of Pittsburgh, including previous mergers and consolidations aimed at addressing similar demographic and financial pressures.

Parishioners learned that seven churches will be closed in March due to financial constraints and lower Mass attendance.

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BREAKING: Bishop Rhoades expresses ‘strong opposition’ to professor’s appointment at Notre Dame #Catholic Fort Wayne-South Bend, Indiana, Bishop Kevin Rhoades on Feb. 11 expressed “dismay” and “strong opposition” to the University of Notre Dame’s appointment of a pro-abortion professor to a leadership position at the school, with the bishop urging the university to “make things right” and rescind the appointment. Notre Dame has been at the center of controversy since early January when it named global affairs Professor Susan Ostermann as director of the school’s Liu Institute for Asia and Asian Studies. Ostermann is an outspoken pro-abortion advocate who has regularly criticized the pro-life movement, up to and including linking it to white supremacy and misogyny. The university has come under fire for the appointment, including from Catholic advocates and pro-life students at Notre Dame. Bishop urges school to retract appointmentIn his Feb. 11 statement, Rhoades — whose diocesan territory includes the university — said that since the controversy began he has read many of Ostermann’s pro-abortion op-eds and was moved to “express my dismay and my strong opposition to this appointment,” which he said is “causing scandal to the faithful of our diocese and beyond.”Ostermann’s public support of abortion and her “disparaging and inflammatory” criticism of the pro-life movement “go against a core principle of justice that is central to Notre Dame’s Catholic identity and mission,” the prelate said. The professor’s pro-abortion advocacy and her remarks about pro-life advocates “should disqualify her from an administrative and leadership role at a Catholic university,” Rhoades said.While expressing hope that Ostermann would “explicitly retract” her pro-abortion advocacy and change her mind on abortion, the bishop said that the appointment “understandably creates confusion” regarding Notre Dame’s Catholic mission and identity.Leadership appointments “have [a] profound impact on the integrity of Notre Dame’s public witness as a Catholic university,” Rhoades said.The bishop in issuing the letter cited the apostolic constitution Ex Corde Ecclesiae, which directs in part that bishops “have a particular responsibility to promote Catholic universities, and especially to promote and assist in the preservation and strengthening of their Catholic identity.”“I call upon the leadership of Notre Dame to rectify this situation,” Rhoades said. Noting that Ostermann’s appointment is not scheduled to go into effect until July 1, the prelate wrote: “There is still time to make things right.”The university did not immediately respond to a request for comment from EWTN News. Yet the school has defended Ostermann’s appointment since the controversy erupted, telling media that she is “a highly regarded political scientist and legal scholar” who is qualified to lead the Liu Institute. “Those who serve in leadership positions at Notre Dame do so with the clear understanding that their decision-making as leaders must be guided by and consistent with the university’s Catholic mission,” the school said. Among criticism from both within and without the school, at least two scholars have resigned their position at the Asian studies institute in response to the appointment. Robert Gimello, a research professor emeritus of theology who is an expert on Buddhism, told the National Catholic Register that his “continued formal association with a unit of the university led by such a person is, for me, simply unconscionable.”Diane Desierto, a professor of law and of global affairs, also told the Register that she had cut ties with the institute over the appointment.

BREAKING: Bishop Rhoades expresses ‘strong opposition’ to professor’s appointment at Notre Dame #Catholic Fort Wayne-South Bend, Indiana, Bishop Kevin Rhoades on Feb. 11 expressed “dismay” and “strong opposition” to the University of Notre Dame’s appointment of a pro-abortion professor to a leadership position at the school, with the bishop urging the university to “make things right” and rescind the appointment. Notre Dame has been at the center of controversy since early January when it named global affairs Professor Susan Ostermann as director of the school’s Liu Institute for Asia and Asian Studies. Ostermann is an outspoken pro-abortion advocate who has regularly criticized the pro-life movement, up to and including linking it to white supremacy and misogyny. The university has come under fire for the appointment, including from Catholic advocates and pro-life students at Notre Dame. Bishop urges school to retract appointmentIn his Feb. 11 statement, Rhoades — whose diocesan territory includes the university — said that since the controversy began he has read many of Ostermann’s pro-abortion op-eds and was moved to “express my dismay and my strong opposition to this appointment,” which he said is “causing scandal to the faithful of our diocese and beyond.”Ostermann’s public support of abortion and her “disparaging and inflammatory” criticism of the pro-life movement “go against a core principle of justice that is central to Notre Dame’s Catholic identity and mission,” the prelate said. The professor’s pro-abortion advocacy and her remarks about pro-life advocates “should disqualify her from an administrative and leadership role at a Catholic university,” Rhoades said.While expressing hope that Ostermann would “explicitly retract” her pro-abortion advocacy and change her mind on abortion, the bishop said that the appointment “understandably creates confusion” regarding Notre Dame’s Catholic mission and identity.Leadership appointments “have [a] profound impact on the integrity of Notre Dame’s public witness as a Catholic university,” Rhoades said.The bishop in issuing the letter cited the apostolic constitution Ex Corde Ecclesiae, which directs in part that bishops “have a particular responsibility to promote Catholic universities, and especially to promote and assist in the preservation and strengthening of their Catholic identity.”“I call upon the leadership of Notre Dame to rectify this situation,” Rhoades said. Noting that Ostermann’s appointment is not scheduled to go into effect until July 1, the prelate wrote: “There is still time to make things right.”The university did not immediately respond to a request for comment from EWTN News. Yet the school has defended Ostermann’s appointment since the controversy erupted, telling media that she is “a highly regarded political scientist and legal scholar” who is qualified to lead the Liu Institute. “Those who serve in leadership positions at Notre Dame do so with the clear understanding that their decision-making as leaders must be guided by and consistent with the university’s Catholic mission,” the school said. Among criticism from both within and without the school, at least two scholars have resigned their position at the Asian studies institute in response to the appointment. Robert Gimello, a research professor emeritus of theology who is an expert on Buddhism, told the National Catholic Register that his “continued formal association with a unit of the university led by such a person is, for me, simply unconscionable.”Diane Desierto, a professor of law and of global affairs, also told the Register that she had cut ties with the institute over the appointment.

Notre Dame has been at the center of controversy since early January when it named global affairs Professor Susan Ostermann as director of the school’s Liu Institute for Asia and Asian Studies.

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Democratic lawmaker asks ICE director if he’s ‘going to hell’ in fiery hearing #Catholic A Democratic lawmaker asked U.S. Immigration and Customs Enforcement (ICE) Acting Director Todd Lyons whether he believes he is “going to hell” in a contentious hearing with the House Homeland Security Committee on Tuesday, Feb. 10.Lyons — along with U.S. Citizenship and Immigration Services Director Joseph Edlow and Customs and Border Protection Commissioner Rodney Scott — testified before the committee as Congress negotiates potential reforms and funding for the agencies.On Feb. 3, Congress voted to extend funding for the Department of Homeland Security (DHS), which operates the three agencies, until Feb. 13 to end a four-day partial government shutdown. A deal has not yet been reached to extend funding further.At the hearing, Democratic lawmakers accused ICE of terrorizing the streets, using excessive force, and lacking accountability. Republicans defended ICE and rebuked Democratic officials in certain states for refusing to cooperate with federal immigration enforcement.One of the fiercest exchanges came from Rep. LaMonica McIver, D-New Jersey, who praised protesters for “peacefully rejecting your cruel agenda in the streets.” She said ICE believes it is “the highest power who decides which people deserve dignity, protection, and due process” and said “you are wrong [and] we are here for answers.”“How do you think judgment day will work for you, with so much blood on your hands?” McIver asked Lyons, to which he responded that he would not entertain the question.“Do you think you’re going to hell?” she followed up, before being chastised by Committee Chair Andrew Garbarino, R-New York, who told her to avoid personal attacks on witnesses and maintain decorum.McIver said “you guys are always talking about religion here, and the Bible.” She changed the subject slightly and asked Lyons whether he could name agencies that “routinely kill American citizens and still get funding,” which he also said was a question he was “not going to entertain.”“Once again, questions that you cannot answer and that is exactly why … we should not be funding this agency,” McIver said. “The people are watching you; they are watching you. And this is why we need to abolish ICE.”Lawmakers debate ICE operations, future of agencyThe killings of two American citizens at ICE protests — Renée Good and Alex Pretti — were a focal point of the hearing, and two examples that Democrats used to accuse ICE of excessive force and lacking accountability.Democratic Rep. Eric Swalwell, D-California, referenced both killings and criticized DHS Secretary Kristi Noem for referring to those who died as “domestic terrorists.” He asked Lyons whether he would apologize to the families or reject that characterization.Lyons said he would not comment on an ongoing investigation but would welcome a private conversation with the families.Democrats are split on whether to reform ICE or abolish it altogether.Rep. Seth Magaziner, D-Rhode Island, brought up instances in which he believes ICE used excessive force and suggested reforms are necessary before Congress awards funding.“It’s not just the actions of the agents in the field,” he said. “It is the lack of accountability from the top that has caused public trust to erode, and there needs to be major reforms before we vote to give any of you any more funding.”Alternatively, Rep. Delia Ramirez, D-Illinois, called for abolishing ICE and the entire DHS, which Congress formed to address terrorism threats after the Sept. 11, 2001, attacks. Ramirez said DHS was created to “violate our rights under the pretense of securing our safety.”“I’m going to say it loud and clear and I’m proud to stand by what I say,” she said. “DHS cannot be reformed. It must be dismantled and something new must take its place.”Rep. Michael McCaul, R-Texas, commented during the hearing that Democratic lawmakers “have called to abolish ICE [and] now they’re trying to shut it down” amid the negotiations and discussion during the hearing.He criticized the lack of coordination from Democratic-led “sanctuary” states and cities, which do not cooperate with ICE, saying the policies in Minneapolis “created a perfect storm for our officers being thrown into this situation.”Rep. August Pfluger, R-Texas, similarly expressed concern about ICE funding moving forward, based on the debates between the two parties.“It seems like one side of the aisle is in favor of open borders and wants to abolish ICE … and the other side of the aisle wants to enforce laws that are on the books,” he said.During the question and answer, Lyons expressed worry about the rhetoric from Democrats and noted that threats and assaults against ICE agents are on the rise. He said agents are trying to “keep America safe, restore order to our communities, [and] return the rule of law to this country.”“Those who illegally enter our country must be held accountable,” he said.Scott also showed concerns about the ongoing debate and expressed hope that DHS could receive support from both Republicans and Democrats.“I believe consistency and seeing support from the leadership on both sides of this building and the president is very important for our security,” he said. “I think the rhetoric and the … politicizing of law enforcement in general detracts from the general morale of our personnel.”Andrew Arthur, a resident fellow in law and policy at the Center for Immigration Studies, told “EWTN News Nightly” that he sees “much of [the Democratic threats to halt funding] as political theater,” noting that ICE will continue to operate regardless of whether Congress passes the funding bill.He said Democrats hope to take away an issue that made Trump popular during the 2024 election “and turn it into a bad issue for Republicans” in the midterms.Arthur said there may be some shifts in ICE’s approach in Minneapolis now that Border Czar Tom Homan is involved in seeking the “cooperation of state and city governments” that have been “reluctant, if not hostile” to immigration enforcement over the past year.The United States Conference of Catholic Bishops (USCCB) in November 2025 approved a special message with a 216-5 vote that declared opposition to “the indiscriminate mass deportation of people.”Late last month, about 300 Catholic leaders — including 15 bishops — asked Congress to reject ICE funding if the legislation fails to include reforms that have protections for migrants.

Democratic lawmaker asks ICE director if he’s ‘going to hell’ in fiery hearing #Catholic A Democratic lawmaker asked U.S. Immigration and Customs Enforcement (ICE) Acting Director Todd Lyons whether he believes he is “going to hell” in a contentious hearing with the House Homeland Security Committee on Tuesday, Feb. 10.Lyons — along with U.S. Citizenship and Immigration Services Director Joseph Edlow and Customs and Border Protection Commissioner Rodney Scott — testified before the committee as Congress negotiates potential reforms and funding for the agencies.On Feb. 3, Congress voted to extend funding for the Department of Homeland Security (DHS), which operates the three agencies, until Feb. 13 to end a four-day partial government shutdown. A deal has not yet been reached to extend funding further.At the hearing, Democratic lawmakers accused ICE of terrorizing the streets, using excessive force, and lacking accountability. Republicans defended ICE and rebuked Democratic officials in certain states for refusing to cooperate with federal immigration enforcement.One of the fiercest exchanges came from Rep. LaMonica McIver, D-New Jersey, who praised protesters for “peacefully rejecting your cruel agenda in the streets.” She said ICE believes it is “the highest power who decides which people deserve dignity, protection, and due process” and said “you are wrong [and] we are here for answers.”“How do you think judgment day will work for you, with so much blood on your hands?” McIver asked Lyons, to which he responded that he would not entertain the question.“Do you think you’re going to hell?” she followed up, before being chastised by Committee Chair Andrew Garbarino, R-New York, who told her to avoid personal attacks on witnesses and maintain decorum.McIver said “you guys are always talking about religion here, and the Bible.” She changed the subject slightly and asked Lyons whether he could name agencies that “routinely kill American citizens and still get funding,” which he also said was a question he was “not going to entertain.”“Once again, questions that you cannot answer and that is exactly why … we should not be funding this agency,” McIver said. “The people are watching you; they are watching you. And this is why we need to abolish ICE.”Lawmakers debate ICE operations, future of agencyThe killings of two American citizens at ICE protests — Renée Good and Alex Pretti — were a focal point of the hearing, and two examples that Democrats used to accuse ICE of excessive force and lacking accountability.Democratic Rep. Eric Swalwell, D-California, referenced both killings and criticized DHS Secretary Kristi Noem for referring to those who died as “domestic terrorists.” He asked Lyons whether he would apologize to the families or reject that characterization.Lyons said he would not comment on an ongoing investigation but would welcome a private conversation with the families.Democrats are split on whether to reform ICE or abolish it altogether.Rep. Seth Magaziner, D-Rhode Island, brought up instances in which he believes ICE used excessive force and suggested reforms are necessary before Congress awards funding.“It’s not just the actions of the agents in the field,” he said. “It is the lack of accountability from the top that has caused public trust to erode, and there needs to be major reforms before we vote to give any of you any more funding.”Alternatively, Rep. Delia Ramirez, D-Illinois, called for abolishing ICE and the entire DHS, which Congress formed to address terrorism threats after the Sept. 11, 2001, attacks. Ramirez said DHS was created to “violate our rights under the pretense of securing our safety.”“I’m going to say it loud and clear and I’m proud to stand by what I say,” she said. “DHS cannot be reformed. It must be dismantled and something new must take its place.”Rep. Michael McCaul, R-Texas, commented during the hearing that Democratic lawmakers “have called to abolish ICE [and] now they’re trying to shut it down” amid the negotiations and discussion during the hearing.He criticized the lack of coordination from Democratic-led “sanctuary” states and cities, which do not cooperate with ICE, saying the policies in Minneapolis “created a perfect storm for our officers being thrown into this situation.”Rep. August Pfluger, R-Texas, similarly expressed concern about ICE funding moving forward, based on the debates between the two parties.“It seems like one side of the aisle is in favor of open borders and wants to abolish ICE … and the other side of the aisle wants to enforce laws that are on the books,” he said.During the question and answer, Lyons expressed worry about the rhetoric from Democrats and noted that threats and assaults against ICE agents are on the rise. He said agents are trying to “keep America safe, restore order to our communities, [and] return the rule of law to this country.”“Those who illegally enter our country must be held accountable,” he said.Scott also showed concerns about the ongoing debate and expressed hope that DHS could receive support from both Republicans and Democrats.“I believe consistency and seeing support from the leadership on both sides of this building and the president is very important for our security,” he said. “I think the rhetoric and the … politicizing of law enforcement in general detracts from the general morale of our personnel.”Andrew Arthur, a resident fellow in law and policy at the Center for Immigration Studies, told “EWTN News Nightly” that he sees “much of [the Democratic threats to halt funding] as political theater,” noting that ICE will continue to operate regardless of whether Congress passes the funding bill.He said Democrats hope to take away an issue that made Trump popular during the 2024 election “and turn it into a bad issue for Republicans” in the midterms.Arthur said there may be some shifts in ICE’s approach in Minneapolis now that Border Czar Tom Homan is involved in seeking the “cooperation of state and city governments” that have been “reluctant, if not hostile” to immigration enforcement over the past year.The United States Conference of Catholic Bishops (USCCB) in November 2025 approved a special message with a 216-5 vote that declared opposition to “the indiscriminate mass deportation of people.”Late last month, about 300 Catholic leaders — including 15 bishops — asked Congress to reject ICE funding if the legislation fails to include reforms that have protections for migrants.

Top U.S. immigration officials defended their policies during a contentious hearing as lawmakers continue to negotiate potential ICE funding and reforms.

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Catholic digital assets company about to mint its first stablecoin #Catholic On March 15, a Catholic digital assets company known as Crescite Innovation Corporation will mint its first stablecoin, called Catholic USD.Stablecoins such as Catholic USD are a type of digital asset that is backed by and will have a 1-to-1 value equivalence with the U.S. dollar (and are not to be confused with cryptocurrencies like bitcoin).Catholic USDs can be used to make purchases from or donations to Catholic organizations the same way they would with any other payment method stored in smartphone wallets.Donations and other financial transactions can take place all over the world and will be nearly instantaneous, fee-free, and secure, thanks to blockchain technology, Eddie Cullen, co-founder of Crescite, told EWTN News.With blockchain technology, which has enabled the development of unregulated cryptocurrencies such as bitcoin and regulated digital assets such as stablecoins, traditional banks are no longer required to transfer or store money because all transactions are transparent and verifiable through the blockchain, which securely links together “blocks” of digital records.“Traditional banks are like Blockbuster video, and digital assets are like the streaming services we all use today,” Cullen said.“People will no longer need traditional banks, thanks to this new technology,” he continued.Cullen and his co-founder, Karl Kilb III, started Crescite “because we love the Church,” Cullen said. “We want Catholics to be at the forefront of this new technology, and we’re using it to enable greater access to resources for people and to do good.”“The only difference between us and banks is that they take your money and leverage it to make a profit,” Cullen said. “What we’re doing is we’re taking that leverage, and we’re giving it away to Catholic institutions and causes.”“We created Crescite to be at the intersection of faith and technology, using innovation to help those in need, and society as a whole,” Kilb said. “The Catholic community is global, with numerous organizations, projects, and causes that need sustainable, transparent funding, and we are leveraging blockchain technology to build such an ecosystem.”When a person buys Catholic USD, Crescite will invest that money in vehicles including U.S. Treasury bonds and will put 100% of that yield into a charity fund known as the Catholic Global Mercy Trust.The trust will fund Catholic poverty relief efforts, hospitals, schools, and other causes all over the world.“When we look at our work, it’s really a Catholic digital asset ecosystem,” Cullen said. “We have our stablecoin, and we are going to build upon that.”The money Crescite takes in through the sale of Catholic USD will be custodied, or held, in a digital wallet by a financial technology company known as BitGo, which in January completed its initial public offering (IPO) and began trading on the New York Stock Exchange. It is also chartered under U.S. law and authorized by the Office of the Comptroller of the Currency. BitGo is “the platform that’s issuing the stablecoin,” Cullen said. It and Crescite will have no intermingled investments.The funds Crescite holds are also insured.“Crescite” means to increase or grow in Latin. Cullen said he and Kilb, who co-own the company and founded it together in 2021, chose the name after reflecting on the effects of God’s touch on man-made things, as portrayed in the image of God’s hand touching Adam’s in Michaelangelo’s famous painting on the ceiling of the Sistine Chapel.Cullen said the name also refers to Genesis 1:28, when God tells Adam to “Be fruitful (increase) and multiply.”Bitcoin, the first cryptocurrencyThe first cryptocurrency, which is very different from the stablecoin Crescite is issuing, was bitcoin, which came out in 2009 and whose inventor or inventors, known as Satoshi Nakamoto, is/are still unknown.Bitcoin emerged as “pushback” to the 2008 financial crisis, according to The Catholic University of America Busch School of Business Professor Kevin May, who told EWTN News that consumers wanted something more “sound and reliable” than our current financial system after the crisis.Bitcoin is decentralized and is the only true “open source” cryptocurrency, according to May.Bitcoin’s inventors no longer had “trust in the current financial system,” where “the banks and bankers took bets; when they were right they privatized all the gains, and when they were wrong, they got bailed out and rebought their own shares,” May said. “Hardly any of them got in trouble” while the financial markets and consumers paid for their actions.The value of bitcoin has gone from several pennies at its initial launch to a high of 6,000 in October 2025. Currently, one bitcoin is valued at about ,000.Exchanges now exist where people can buy and sell bitcoin. There are even bitcoin-linked credit cards.Bitcoin, however, is a true cryptocurrency in that it is not insured or backed by any currency, and it is not regulated by the federal government, meaning it could collapse at any moment and investors could lose their money.A benefit of a cryptocurrency like bitcoin, according to May, is that it can “bank the unbanked, especially in societies where you cannot trust the leadership.”He used the example of a coffee farmer in Uganda who could trade in bitcoin and essentially have “his own bank on his cellphone,” without having to deal with a corrupt or inefficient system.The difference between ‘cryptocurrency’ and ‘digital assets’Digital assets like Catholic USD and cryptocurrencies such as bitcoin are alternatives to traditional financial institutions and government-backed currency made possible by blockchain technology.However, the terms “digital assets” and “cryptocurrency” mean different things: Digital assets refer to stablecoins as well as tokenized securities, commodities, and other digital representations of real-world assets that do not imply the unregulated, speculative trading or volatility inherent with bitcoin.Cullen explained that this is a major difference between bitcoin and stablecoins such as Catholic USD, which is actually backed by the U.S. dollar and will be regulated by the recently passed GENIUS Act, which is expected to increase the growth of and trust in stablecoins through clear regulatory rules.Other existing stablecoins include USD1, which, like Catholic USD, is also a U.S. dollar-pegged stablecoin (designed to maintain a 1-to-1 value with the U.S. dollar).USD1 was launched in March 2025 by World Liberty Financial, a decentralized finance (DeFi) platform and cryptocurrency venture closely associated with President Donald Trump and his family, though disclaimers emphasize that the Trump family are not officers or directors and that the cryptocurrency is not politically affiliated or endorsed.A company called Tether Unlimited issued a stablecoin, USDT, which is the longest-running and largest U.S. dollar-pegged stablecoin, launched in 2014 and with a market cap around 4 billion (as of early 2026). It holds roughly 60%-70% of the total stablecoin market share with 534 million users as of early this year.The GENIUS ActPassed with bipartisan support and signed into law by Trump in July 2025, the Guiding and Establishing National Innovation for U.S. Stablecoins (GENIUS) Act establishes a clear, regulatory framework that legitimizes payment stablecoins and digital asset infrastructure.It aims to preserve U.S. dollar leadership globally while allowing responsible private-sector innovation under defined guardrails.Under the act, qualified nonbank entities may issue payment stablecoins under federal or state supervision, while banks and affiliates may also participate. This dual pathway is intended to foster competition, reduce concentration risk, and avoid stifling innovation.Critics note the GENIUS Act does not fully address illicit finance risks in decentralized systems such as bitcoin, however.

Catholic digital assets company about to mint its first stablecoin #Catholic On March 15, a Catholic digital assets company known as Crescite Innovation Corporation will mint its first stablecoin, called Catholic USD.Stablecoins such as Catholic USD are a type of digital asset that is backed by and will have a 1-to-1 value equivalence with the U.S. dollar (and are not to be confused with cryptocurrencies like bitcoin).Catholic USDs can be used to make purchases from or donations to Catholic organizations the same way they would with any other payment method stored in smartphone wallets.Donations and other financial transactions can take place all over the world and will be nearly instantaneous, fee-free, and secure, thanks to blockchain technology, Eddie Cullen, co-founder of Crescite, told EWTN News.With blockchain technology, which has enabled the development of unregulated cryptocurrencies such as bitcoin and regulated digital assets such as stablecoins, traditional banks are no longer required to transfer or store money because all transactions are transparent and verifiable through the blockchain, which securely links together “blocks” of digital records.“Traditional banks are like Blockbuster video, and digital assets are like the streaming services we all use today,” Cullen said.“People will no longer need traditional banks, thanks to this new technology,” he continued.Cullen and his co-founder, Karl Kilb III, started Crescite “because we love the Church,” Cullen said. “We want Catholics to be at the forefront of this new technology, and we’re using it to enable greater access to resources for people and to do good.”“The only difference between us and banks is that they take your money and leverage it to make a profit,” Cullen said. “What we’re doing is we’re taking that leverage, and we’re giving it away to Catholic institutions and causes.”“We created Crescite to be at the intersection of faith and technology, using innovation to help those in need, and society as a whole,” Kilb said. “The Catholic community is global, with numerous organizations, projects, and causes that need sustainable, transparent funding, and we are leveraging blockchain technology to build such an ecosystem.”When a person buys Catholic USD, Crescite will invest that money in vehicles including U.S. Treasury bonds and will put 100% of that yield into a charity fund known as the Catholic Global Mercy Trust.The trust will fund Catholic poverty relief efforts, hospitals, schools, and other causes all over the world.“When we look at our work, it’s really a Catholic digital asset ecosystem,” Cullen said. “We have our stablecoin, and we are going to build upon that.”The money Crescite takes in through the sale of Catholic USD will be custodied, or held, in a digital wallet by a financial technology company known as BitGo, which in January completed its initial public offering (IPO) and began trading on the New York Stock Exchange. It is also chartered under U.S. law and authorized by the Office of the Comptroller of the Currency. BitGo is “the platform that’s issuing the stablecoin,” Cullen said. It and Crescite will have no intermingled investments.The funds Crescite holds are also insured.“Crescite” means to increase or grow in Latin. Cullen said he and Kilb, who co-own the company and founded it together in 2021, chose the name after reflecting on the effects of God’s touch on man-made things, as portrayed in the image of God’s hand touching Adam’s in Michaelangelo’s famous painting on the ceiling of the Sistine Chapel.Cullen said the name also refers to Genesis 1:28, when God tells Adam to “Be fruitful (increase) and multiply.”Bitcoin, the first cryptocurrencyThe first cryptocurrency, which is very different from the stablecoin Crescite is issuing, was bitcoin, which came out in 2009 and whose inventor or inventors, known as Satoshi Nakamoto, is/are still unknown.Bitcoin emerged as “pushback” to the 2008 financial crisis, according to The Catholic University of America Busch School of Business Professor Kevin May, who told EWTN News that consumers wanted something more “sound and reliable” than our current financial system after the crisis.Bitcoin is decentralized and is the only true “open source” cryptocurrency, according to May.Bitcoin’s inventors no longer had “trust in the current financial system,” where “the banks and bankers took bets; when they were right they privatized all the gains, and when they were wrong, they got bailed out and rebought their own shares,” May said. “Hardly any of them got in trouble” while the financial markets and consumers paid for their actions.The value of bitcoin has gone from several pennies at its initial launch to a high of $126,000 in October 2025. Currently, one bitcoin is valued at about $70,000.Exchanges now exist where people can buy and sell bitcoin. There are even bitcoin-linked credit cards.Bitcoin, however, is a true cryptocurrency in that it is not insured or backed by any currency, and it is not regulated by the federal government, meaning it could collapse at any moment and investors could lose their money.A benefit of a cryptocurrency like bitcoin, according to May, is that it can “bank the unbanked, especially in societies where you cannot trust the leadership.”He used the example of a coffee farmer in Uganda who could trade in bitcoin and essentially have “his own bank on his cellphone,” without having to deal with a corrupt or inefficient system.The difference between ‘cryptocurrency’ and ‘digital assets’Digital assets like Catholic USD and cryptocurrencies such as bitcoin are alternatives to traditional financial institutions and government-backed currency made possible by blockchain technology.However, the terms “digital assets” and “cryptocurrency” mean different things: Digital assets refer to stablecoins as well as tokenized securities, commodities, and other digital representations of real-world assets that do not imply the unregulated, speculative trading or volatility inherent with bitcoin.Cullen explained that this is a major difference between bitcoin and stablecoins such as Catholic USD, which is actually backed by the U.S. dollar and will be regulated by the recently passed GENIUS Act, which is expected to increase the growth of and trust in stablecoins through clear regulatory rules.Other existing stablecoins include USD1, which, like Catholic USD, is also a U.S. dollar-pegged stablecoin (designed to maintain a 1-to-1 value with the U.S. dollar).USD1 was launched in March 2025 by World Liberty Financial, a decentralized finance (DeFi) platform and cryptocurrency venture closely associated with President Donald Trump and his family, though disclaimers emphasize that the Trump family are not officers or directors and that the cryptocurrency is not politically affiliated or endorsed.A company called Tether Unlimited issued a stablecoin, USDT, which is the longest-running and largest U.S. dollar-pegged stablecoin, launched in 2014 and with a market cap around $184 billion (as of early 2026). It holds roughly 60%-70% of the total stablecoin market share with 534 million users as of early this year.The GENIUS ActPassed with bipartisan support and signed into law by Trump in July 2025, the Guiding and Establishing National Innovation for U.S. Stablecoins (GENIUS) Act establishes a clear, regulatory framework that legitimizes payment stablecoins and digital asset infrastructure.It aims to preserve U.S. dollar leadership globally while allowing responsible private-sector innovation under defined guardrails.Under the act, qualified nonbank entities may issue payment stablecoins under federal or state supervision, while banks and affiliates may also participate. This dual pathway is intended to foster competition, reduce concentration risk, and avoid stifling innovation.Critics note the GENIUS Act does not fully address illicit finance risks in decentralized systems such as bitcoin, however.

Catholic entrepreneurs Eddie Cullen and Karl Kilb want to use new financial technologies to benefit the Catholic Church and its charitable work.

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EWTN+ docuseries ‘Seeking Beauty’ aims to point viewers to the divine through beauty #Catholic EWTN+ recently launched “Seeking Beauty,” a first-of-its-kind adventure documentary series that explores culture, architecture, food, art, and music, and aims to point viewers to the beautiful — and ultimately to the divine.The show’s host, David Henrie, who is best known for his role as Justin Russo on Disney’s “Wizards of Waverly Place,” believes a show like this is needed right now as more and more people are searching for authentic, human experiences.“We live in such a fast-paced society. Things are moving at 24, 30 frames a second. And then AI is on the horizon. We’re just getting inundated with so much,” Henrie told EWTN News on the red carpet at the premiere of the series on Jan. 16. “I think there’s this deep craving for the human, for the real, for the natural.”The Catholic actor explained he believes that in order to provide authentic experiences, “you should go back and revisit cultures who have done beauty in a magnificent way — and there’s always a theological component to it.”He added: “Beauty to me is the language of the divine. It’s a fingerprint of God. And I think it’ll continue to be more and more attractive the more society gets sucked into our devices. I think you’re seeing a big rejection of that, so I think the timing is perfect for a show on beauty.”
 
 “Seeking Beauty” is screened during its premiere in Los Angeles on Jan. 16, 2026. | Credit: Grant Whitty
 
 Peter Gagnon, president of EWTN Studios, and EWTN CEO Michael Warsaw highlighted EWTN’s desire to offer content portraying beauty through the faith and God’s creation.“EWTN has always wanted to present beauty. God is beautiful. His creation is beautiful, and there are many areas that you can see the divine in beauty,” Gagnon shared. “So this series, when the concept was brought to us, fit in exactly with our new content strategy because it leads the viewer in that journey along with David. It’s not David telling you. You’re journeying with David to find beauty.”Warsaw added: “For us, with all we do at EWTN, it’s really about introducing people to the beauty, the truth, the goodness of our faith as Catholics. So clearly this series about beauty that engages people with understanding, and being exposed to beauty in various forms — through the arts, through music, through culture — all of these things that really the Church has always been a patron of though the centuries and to bring that into this current moment so that people can really develop a deeper relationship with Our Lord, a deeper connection to the faith, a deeper connection to the Church.”Henrie said he hopes viewers will be left “curious about beauty and invite it into your life more.”“I think that even if you have a strong faith, especially growing up in America, beauty is not a part of the conversation. It’s something superfluous, it’s a cost that can be cut, but God never cut beauty,” he said. “Learning about the old world and how they saw beauty will hopefully inspire you to bring it into your soul most importantly.”Gagnon echoed Henrie’s sentiments in that he said he hopes viewers will be led to reflect on what they see in the show and to “not just see the beauty that they’re watching on the screen but to then go back home and to see the beauty around them in their lives, a beauty they may not have seen or not realized it was there, and through seeing that and being inspired by that, be led to the divine.”“Seeking Beauty” is available to watch exclusively on EWTN+, a free digital streaming platform that offers faith-based content. EWTN+ is available on RokuTV, GoogleTV, AppleTV, AmazonFireTV, and on EWTN.com.

EWTN+ docuseries ‘Seeking Beauty’ aims to point viewers to the divine through beauty #Catholic EWTN+ recently launched “Seeking Beauty,” a first-of-its-kind adventure documentary series that explores culture, architecture, food, art, and music, and aims to point viewers to the beautiful — and ultimately to the divine.The show’s host, David Henrie, who is best known for his role as Justin Russo on Disney’s “Wizards of Waverly Place,” believes a show like this is needed right now as more and more people are searching for authentic, human experiences.“We live in such a fast-paced society. Things are moving at 24, 30 frames a second. And then AI is on the horizon. We’re just getting inundated with so much,” Henrie told EWTN News on the red carpet at the premiere of the series on Jan. 16. “I think there’s this deep craving for the human, for the real, for the natural.”The Catholic actor explained he believes that in order to provide authentic experiences, “you should go back and revisit cultures who have done beauty in a magnificent way — and there’s always a theological component to it.”He added: “Beauty to me is the language of the divine. It’s a fingerprint of God. And I think it’ll continue to be more and more attractive the more society gets sucked into our devices. I think you’re seeing a big rejection of that, so I think the timing is perfect for a show on beauty.” “Seeking Beauty” is screened during its premiere in Los Angeles on Jan. 16, 2026. | Credit: Grant Whitty Peter Gagnon, president of EWTN Studios, and EWTN CEO Michael Warsaw highlighted EWTN’s desire to offer content portraying beauty through the faith and God’s creation.“EWTN has always wanted to present beauty. God is beautiful. His creation is beautiful, and there are many areas that you can see the divine in beauty,” Gagnon shared. “So this series, when the concept was brought to us, fit in exactly with our new content strategy because it leads the viewer in that journey along with David. It’s not David telling you. You’re journeying with David to find beauty.”Warsaw added: “For us, with all we do at EWTN, it’s really about introducing people to the beauty, the truth, the goodness of our faith as Catholics. So clearly this series about beauty that engages people with understanding, and being exposed to beauty in various forms — through the arts, through music, through culture — all of these things that really the Church has always been a patron of though the centuries and to bring that into this current moment so that people can really develop a deeper relationship with Our Lord, a deeper connection to the faith, a deeper connection to the Church.”Henrie said he hopes viewers will be left “curious about beauty and invite it into your life more.”“I think that even if you have a strong faith, especially growing up in America, beauty is not a part of the conversation. It’s something superfluous, it’s a cost that can be cut, but God never cut beauty,” he said. “Learning about the old world and how they saw beauty will hopefully inspire you to bring it into your soul most importantly.”Gagnon echoed Henrie’s sentiments in that he said he hopes viewers will be led to reflect on what they see in the show and to “not just see the beauty that they’re watching on the screen but to then go back home and to see the beauty around them in their lives, a beauty they may not have seen or not realized it was there, and through seeing that and being inspired by that, be led to the divine.”“Seeking Beauty” is available to watch exclusively on EWTN+, a free digital streaming platform that offers faith-based content. EWTN+ is available on RokuTV, GoogleTV, AppleTV, AmazonFireTV, and on EWTN.com.

The first season of “Seeking Beauty” takes viewers to cities in Italy including Milan, Rome, Florence, Venice, and Vatican City.

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U.S., Hungarian thought leaders share ethical concerns over mass migration #Catholic “The Crisis of Migration for Families and Nations” was the subject of a Feb. 4 symposium that brought together American and Hungarian thought leaders who share concerns about the phenomenon of mass migration and its impact on the common good of their respective nations. The event coincided with the release of a new paper titled “Migration and Ethics: The Axioms of a Christian Migration Policy” by the Budapest-based Axioma Center, a Christian think tank. 
 
 The Catholic University of America’s Chad Pecknold (left) endorses the Hungarian think tank’s approach to Christian migration policy. | Credit: Ken Oliver-Méndez/EWTN News
 
 The paper, which was endorsed by Chad Pecknold, associate professor of systematic theology at The Catholic University of America, notes that “the Christian perspective on immigration has historically emphasized compassion and solidarity with refugees, along with a welcoming attitude towards foreigners.”However, the paper continues, the Christian perspective on immigration “also calls for a prudent balance between these values and the legitimate responsibility of rulers to protect their people.” In this context, the paper explains, “national security, cultural and moral traditions, the rule of law, public order, and social cohesion are all essential components of what constitutes the common good.” In the face of illegal immigration, the authors assert that “mass deportations may be a legitimate response to mass migration.”At the event, Samuel Samson, a senior adviser at the U.S. State Department’s Bureau of Democracy, Human Rights, and Labor, said he does not see large-scale migration as a “moral necessity” but rather the opposite.“It is actually fundamentally disordered and impacts the well-being and the common good of society,” he said. Samson said the Trump administration has sought to “shift the general narrative” about migration to bring this awareness to the fore.In the United States, more than 14% of the population was born outside the country. In the European Union (EU), nearly 10% of the population was born in a country that is not an EU member.
 
 The panel was moderated by the America First Policy Institute’s Kristen Ziccarelli (left) and included the participation of Center for Immigration Studies Executive Director Mark Krikorian (right). | Credit: Ken Oliver-Méndez/EWTN News
 
 For his part, Heritage Foundation Vice President for Economic and Domestic Policy Roger Severino contended that the United States is not essentially a “nation of immigrants” but “a country of pioneers who took on immigrants who bought into the ethos of the United States.”Addressing the issue of the assimilation of immigrants, Severino, who is Catholic and the son of Colombian immigrants, lamented that the “salad bowl” (as opposed to “melting pot”) concept of immigration encourages “separate independent cultures that, in practice, don’t even end up talking to each other.”Severino also faulted the largesse and abuses of the modern welfare state for not serving the interests of either the nation or immigrants.In his remarks, Pecknold reflected on the corrosion of the understanding of the family and the understanding of the nation. “A nation comes from a commonwealth of families that bring life,” he said.Pecknold said the wealth of nations is not simply the GDP but rather, in Christian terms, has been “providentially given” by God and said the erosion of borders, heritage, language, customs, and religion is an “attempt to deconstruct the very belief of God as the providential provider” of families and nations.Pecknold also contended that mass migration has negative impacts on family for both the immigrants and the native-born population.For migrants, he said “it almost inevitably breaks up the family,” with some leaving their home country and others staying behind or sometimes trying to enter illegally. He said it also hurts the American family by filling the workforce with cheap labor, saying: “You actually are taking jobs away from … young Americans who deserve those jobs.”Pecknold encouraged Christians to take into account the faith’s long tradition on the subject of immigration, citing St. Thomas Aquinas as a prime example. In the Summa Theologiae, Aquinas speaks about the need for assimilation and that danger could otherwise arise if someone who does “not yet having the common good firmly at heart” is given full citizenship.“Christians have to take some of these principles and think outside of the bounds of liberalism,” he said.USCCB approachThe United States Conference of Catholic Bishops (USCCB) has recently raised concerns on immigration that markedly differ from those presented at the Hungarian embassy symposium, particularly when it comes to the Trump administration’s mass deportation program.In November 2025, the bishops voted 216-5 to issue a special message rejecting “the indiscriminate mass deportation of people.” It noted that Scripture commands Christians to care for vulnerable people, including “the stranger,” and said Catholic teaching instructs nations “to recognize the fundamental dignity of all persons, including immigrants.”The Catechism of the Catholic Church instructs prosperous nations “to the extent they are able, to welcome the foreigner.” It also instructs immigrants “to respect with gratitude the material and spiritual heritage of the country that receives them, to obey its laws and to assist in carrying civic burdens.”According to the catechism, political authorities can regulate immigration “for the sake of the common good for which they are responsible.”

U.S., Hungarian thought leaders share ethical concerns over mass migration #Catholic “The Crisis of Migration for Families and Nations” was the subject of a Feb. 4 symposium that brought together American and Hungarian thought leaders who share concerns about the phenomenon of mass migration and its impact on the common good of their respective nations. The event coincided with the release of a new paper titled “Migration and Ethics: The Axioms of a Christian Migration Policy” by the Budapest-based Axioma Center, a Christian think tank. The Catholic University of America’s Chad Pecknold (left) endorses the Hungarian think tank’s approach to Christian migration policy. | Credit: Ken Oliver-Méndez/EWTN News The paper, which was endorsed by Chad Pecknold, associate professor of systematic theology at The Catholic University of America, notes that “the Christian perspective on immigration has historically emphasized compassion and solidarity with refugees, along with a welcoming attitude towards foreigners.”However, the paper continues, the Christian perspective on immigration “also calls for a prudent balance between these values and the legitimate responsibility of rulers to protect their people.” In this context, the paper explains, “national security, cultural and moral traditions, the rule of law, public order, and social cohesion are all essential components of what constitutes the common good.” In the face of illegal immigration, the authors assert that “mass deportations may be a legitimate response to mass migration.”At the event, Samuel Samson, a senior adviser at the U.S. State Department’s Bureau of Democracy, Human Rights, and Labor, said he does not see large-scale migration as a “moral necessity” but rather the opposite.“It is actually fundamentally disordered and impacts the well-being and the common good of society,” he said. Samson said the Trump administration has sought to “shift the general narrative” about migration to bring this awareness to the fore.In the United States, more than 14% of the population was born outside the country. In the European Union (EU), nearly 10% of the population was born in a country that is not an EU member. The panel was moderated by the America First Policy Institute’s Kristen Ziccarelli (left) and included the participation of Center for Immigration Studies Executive Director Mark Krikorian (right). | Credit: Ken Oliver-Méndez/EWTN News For his part, Heritage Foundation Vice President for Economic and Domestic Policy Roger Severino contended that the United States is not essentially a “nation of immigrants” but “a country of pioneers who took on immigrants who bought into the ethos of the United States.”Addressing the issue of the assimilation of immigrants, Severino, who is Catholic and the son of Colombian immigrants, lamented that the “salad bowl” (as opposed to “melting pot”) concept of immigration encourages “separate independent cultures that, in practice, don’t even end up talking to each other.”Severino also faulted the largesse and abuses of the modern welfare state for not serving the interests of either the nation or immigrants.In his remarks, Pecknold reflected on the corrosion of the understanding of the family and the understanding of the nation. “A nation comes from a commonwealth of families that bring life,” he said.Pecknold said the wealth of nations is not simply the GDP but rather, in Christian terms, has been “providentially given” by God and said the erosion of borders, heritage, language, customs, and religion is an “attempt to deconstruct the very belief of God as the providential provider” of families and nations.Pecknold also contended that mass migration has negative impacts on family for both the immigrants and the native-born population.For migrants, he said “it almost inevitably breaks up the family,” with some leaving their home country and others staying behind or sometimes trying to enter illegally. He said it also hurts the American family by filling the workforce with cheap labor, saying: “You actually are taking jobs away from … young Americans who deserve those jobs.”Pecknold encouraged Christians to take into account the faith’s long tradition on the subject of immigration, citing St. Thomas Aquinas as a prime example. In the Summa Theologiae, Aquinas speaks about the need for assimilation and that danger could otherwise arise if someone who does “not yet having the common good firmly at heart” is given full citizenship.“Christians have to take some of these principles and think outside of the bounds of liberalism,” he said.USCCB approachThe United States Conference of Catholic Bishops (USCCB) has recently raised concerns on immigration that markedly differ from those presented at the Hungarian embassy symposium, particularly when it comes to the Trump administration’s mass deportation program.In November 2025, the bishops voted 216-5 to issue a special message rejecting “the indiscriminate mass deportation of people.” It noted that Scripture commands Christians to care for vulnerable people, including “the stranger,” and said Catholic teaching instructs nations “to recognize the fundamental dignity of all persons, including immigrants.”The Catechism of the Catholic Church instructs prosperous nations “to the extent they are able, to welcome the foreigner.” It also instructs immigrants “to respect with gratitude the material and spiritual heritage of the country that receives them, to obey its laws and to assist in carrying civic burdens.”According to the catechism, political authorities can regulate immigration “for the sake of the common good for which they are responsible.”

A Hungarian think tank’s new paper “Migration and Ethics: The Axioms of a Christian Migration Policy” prompts a meeting of the minds.

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Patient advocate on passage of New York assisted suicide bill: ‘Reexamine your consciences’ #Catholic In spite of opposition from Catholic bishops and patient advocate groups, New York Gov. Kathy Hochul on Feb. 6 signed a bill to legalize physician-assisted suicide in the Empire State.Assisted suicide is already legal in California, Colorado, Delaware, Hawaii, Illinois, Maine, New Jersey, New Mexico, Oregon, Vermont, Washington, and Washington, D.C.Hochul, a Catholic, had already announced she would sign the bill once “guardrails” were added — specifically, laws to allow faith-based hospice providers to opt out of offering assisted suicide.The Catholic bishops had urged Hochul not to pass the bill, saying that it undermined her own work on anti-suicide programs.“How can any society have credibility to tell young people or people with depression that suicide is never the answer, while at the same time telling elderly and sick people that it is a compassionate choice to be celebrated?” the bishops said in a recent statement.The Catholic Church is outspokenly opposed to euthanasia and assisted suicide. In the Catechism of the Catholic Church, the Church condemns assisted suicide and euthanasia, instead encouraging palliative care, which means supporting patients with pain management and care as the end of their lives approaches. Additionally, the Church advocates for a “special respect” for anyone with a disability or serious health condition (CCC, 2276).Any action or lack of action that intentionally “causes death in order to eliminate suffering constitutes a murder gravely contrary to the dignity of the human person and to the respect due to the living God, his Creator” (CCC, 2277).“We call on Catholics and all New Yorkers to reject physician-assisted suicide for themselves, their loved ones, and those in their care,” the bishops continued. “And we pray that our state turn away from its promotion of a culture of death and invest instead in life-affirming, compassionate hospice and palliative care, which is seriously underutilized.”“While physician-assisted suicide will soon be legal here in New York, we must clearly reiterate that it is in direct conflict with Catholic teaching on the sacredness and dignity of all human life from conception until natural death and is a grave moral evil on par with other direct attacks on human life,” the New York bishops said.Hochul said the law, which goes into effect 180 days after its signing, gives New Yorkers “the choice to endure less suffering.”“Our state will always stand firm in safeguarding New Yorkers’ freedoms and right to bodily autonomy, which includes the right for the terminally ill to peacefully and comfortably end their lives with dignity and compassion,” Hochul said in the Feb. 6 statement.“I firmly believe we made the right decision,” she concluded.A national disability rights group, the Patients’ Rights Action Fund, along with the New York Alliance Against Assisted Suicide, advocated against the law.Jessica Rodgers, a spokeswoman for the Patients Rights Action Fund, urged those behind the new law “to reexamine your consciences.”“New York’s assisted suicide law will turn some doctors and pharmacists into executioners,” Rodgers said in a statement shared with EWTN News. “It will turn coroners into liars by requiring them to provide false information about the cause of death for each person who chooses assisted suicide.”Rodgers noted that the bill “will do nothing to address New York’s low rates of hospice care use.”“Instead of doing the difficult work of making hospice care more accessible and helping to ease the pain of terminal illnesses, the governor has chosen to enact a law that will, likely, result in some New Yorkers’ premature deaths,” she said.“It will stigmatize and endanger the terminally ill, whose lives are deemed of so little worth by our governor that other New Yorkers will now be allowed to help them expedite their own deaths,” Rodgers continued.“It will encourage vulnerable people to view suicide as a legitimate response to suffering of all kinds; it could even raise the overall suicide rate,” she said. “It opens the door to future expansions of doctor-assisted death, like those we have seen in Canada in recent years.”“Finally, it willfully ignores the fact that physicians’ estimates of their patients’ life expectancies can be mistaken, and that such mistakes could lead people to choose assisted suicide when they could otherwise have gone on living for years,” Rodgers concluded.

Patient advocate on passage of New York assisted suicide bill: ‘Reexamine your consciences’ #Catholic In spite of opposition from Catholic bishops and patient advocate groups, New York Gov. Kathy Hochul on Feb. 6 signed a bill to legalize physician-assisted suicide in the Empire State.Assisted suicide is already legal in California, Colorado, Delaware, Hawaii, Illinois, Maine, New Jersey, New Mexico, Oregon, Vermont, Washington, and Washington, D.C.Hochul, a Catholic, had already announced she would sign the bill once “guardrails” were added — specifically, laws to allow faith-based hospice providers to opt out of offering assisted suicide.The Catholic bishops had urged Hochul not to pass the bill, saying that it undermined her own work on anti-suicide programs.“How can any society have credibility to tell young people or people with depression that suicide is never the answer, while at the same time telling elderly and sick people that it is a compassionate choice to be celebrated?” the bishops said in a recent statement.The Catholic Church is outspokenly opposed to euthanasia and assisted suicide. In the Catechism of the Catholic Church, the Church condemns assisted suicide and euthanasia, instead encouraging palliative care, which means supporting patients with pain management and care as the end of their lives approaches. Additionally, the Church advocates for a “special respect” for anyone with a disability or serious health condition (CCC, 2276).Any action or lack of action that intentionally “causes death in order to eliminate suffering constitutes a murder gravely contrary to the dignity of the human person and to the respect due to the living God, his Creator” (CCC, 2277).“We call on Catholics and all New Yorkers to reject physician-assisted suicide for themselves, their loved ones, and those in their care,” the bishops continued. “And we pray that our state turn away from its promotion of a culture of death and invest instead in life-affirming, compassionate hospice and palliative care, which is seriously underutilized.”“While physician-assisted suicide will soon be legal here in New York, we must clearly reiterate that it is in direct conflict with Catholic teaching on the sacredness and dignity of all human life from conception until natural death and is a grave moral evil on par with other direct attacks on human life,” the New York bishops said.Hochul said the law, which goes into effect 180 days after its signing, gives New Yorkers “the choice to endure less suffering.”“Our state will always stand firm in safeguarding New Yorkers’ freedoms and right to bodily autonomy, which includes the right for the terminally ill to peacefully and comfortably end their lives with dignity and compassion,” Hochul said in the Feb. 6 statement.“I firmly believe we made the right decision,” she concluded.A national disability rights group, the Patients’ Rights Action Fund, along with the New York Alliance Against Assisted Suicide, advocated against the law.Jessica Rodgers, a spokeswoman for the Patients Rights Action Fund, urged those behind the new law “to reexamine your consciences.”“New York’s assisted suicide law will turn some doctors and pharmacists into executioners,” Rodgers said in a statement shared with EWTN News. “It will turn coroners into liars by requiring them to provide false information about the cause of death for each person who chooses assisted suicide.”Rodgers noted that the bill “will do nothing to address New York’s low rates of hospice care use.”“Instead of doing the difficult work of making hospice care more accessible and helping to ease the pain of terminal illnesses, the governor has chosen to enact a law that will, likely, result in some New Yorkers’ premature deaths,” she said.“It will stigmatize and endanger the terminally ill, whose lives are deemed of so little worth by our governor that other New Yorkers will now be allowed to help them expedite their own deaths,” Rodgers continued.“It will encourage vulnerable people to view suicide as a legitimate response to suffering of all kinds; it could even raise the overall suicide rate,” she said. “It opens the door to future expansions of doctor-assisted death, like those we have seen in Canada in recent years.”“Finally, it willfully ignores the fact that physicians’ estimates of their patients’ life expectancies can be mistaken, and that such mistakes could lead people to choose assisted suicide when they could otherwise have gone on living for years,” Rodgers concluded.

In spite of opposition from Catholic bishops and patient advocate groups, Gov. Kathy Hochul signed into law physician-assisted suicide in New York.

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Cardinal Dolan to co-lead New York Police Department’s chaplains’ unit #Catholic New York City Police Commissioner Jessica Tisch is naming Cardinal Timothy Dolan to co-lead the NYPD’s chaplain’s unit.Dolan, who recently retired as archbishop of New York, will serve alongside Rev. A.R. Bernard, pastor and founder of the Christian Cultural Center in Brooklyn, according to a Feb. 9 press release from the archdiocese. Tisch is expected to announce the appointment during her Feb. 10 “State of the NYPD” address.“For more than a century, our Chaplains Unit has made sure that our officers never have to carry the tremendous weight of their work alone. They’ve helped officers find their better angels and remember the calling that lives at the heart of this work,” Tisch said in a statement. Tisch, who is Jewish, said that when contemplating whom she might choose to fill the role, “one word kept coming to mind — ‘tzadik,’ a person of righteousness.”“Cardinal Timothy Dolan and Rev. A.R. Bernard are two of the most righteous people this city has ever known,” she said. “They are two men of incredible faith whose lives and leadership embody the moral clarity, compassion, and wisdom our officers rely on in their hardest moments.”Tisch commended both faith leaders for helping to “shape the spiritual life of this city through leadership that reaches far beyond their pulpits.”“Their decision to serve the NYPD speaks to something enduring between faith and policing, and to the place the chief chaplain role has long held in the lives of the men and women who wear the shield,” she added.Dolan and Bernard will replace longtime Chief Chaplain Rabbi Alvin Kass, who died in October 2025.News of Dolan’s appointment comes days after the installation of New York City’s new archbishop, Ronald Hicks, on Feb. 6. Dolan’s resignation was accepted by Pope Leo XIV on Dec. 18, 2025.

Cardinal Dolan to co-lead New York Police Department’s chaplains’ unit #Catholic New York City Police Commissioner Jessica Tisch is naming Cardinal Timothy Dolan to co-lead the NYPD’s chaplain’s unit.Dolan, who recently retired as archbishop of New York, will serve alongside Rev. A.R. Bernard, pastor and founder of the Christian Cultural Center in Brooklyn, according to a Feb. 9 press release from the archdiocese. Tisch is expected to announce the appointment during her Feb. 10 “State of the NYPD” address.“For more than a century, our Chaplains Unit has made sure that our officers never have to carry the tremendous weight of their work alone. They’ve helped officers find their better angels and remember the calling that lives at the heart of this work,” Tisch said in a statement. Tisch, who is Jewish, said that when contemplating whom she might choose to fill the role, “one word kept coming to mind — ‘tzadik,’ a person of righteousness.”“Cardinal Timothy Dolan and Rev. A.R. Bernard are two of the most righteous people this city has ever known,” she said. “They are two men of incredible faith whose lives and leadership embody the moral clarity, compassion, and wisdom our officers rely on in their hardest moments.”Tisch commended both faith leaders for helping to “shape the spiritual life of this city through leadership that reaches far beyond their pulpits.”“Their decision to serve the NYPD speaks to something enduring between faith and policing, and to the place the chief chaplain role has long held in the lives of the men and women who wear the shield,” she added.Dolan and Bernard will replace longtime Chief Chaplain Rabbi Alvin Kass, who died in October 2025.News of Dolan’s appointment comes days after the installation of New York City’s new archbishop, Ronald Hicks, on Feb. 6. Dolan’s resignation was accepted by Pope Leo XIV on Dec. 18, 2025.

Cardinal Timothy Dolan will work part time as co-lead of the NYPD’s chaplain unit, the archdiocese confirmed.

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‘Hoodies from Heaven’ brings warmth to children in need #Catholic After retiring in 2021, Patrick McBee began subbing as an aide at local schools in Morgan County, West Virginia. He quickly realized that many children did not have the appropriate clothes to keep them warm during the winter months. Unable to wear their coats during the school day due to security reasons, McBee had an idea to help underprivileged children stay warm — hoodies.A member of the Knights of Columbus for over 20 years, McBee turned to his council for help bringing his idea to fruition. The council at St. Vincent de Paul Catholic Church — the only Catholic Church in Morgan Country — loved the idea and began the Hoodies from Heaven initiative, which solicits donations of new or gently used hoodies to give to children in need at local schools.Since its launch in 2024, Hoodies from Heaven has donated over 300 hoodies to children in six local schools. Each hoodie that is given to a child in need comes with a note that says “God loves you.”McBee told EWTN News that he knew something needed to be done after speaking with the school board and found out that over 1,000 families in Morgan County “identify as needy … and that’s not even counting the ones that do not go to DHHR — Department of Health and Human Resources.”McBee’s wife, Judy, added that “there wasn’t anything specific to help the school-aged children. There’s lots of support for unwed mothers or single mothers with babies and things, but there wasn’t anything for elementary, middle, and high school kids.”She added that part of the Knights’ mission is to “take care of children, widows, and orphans,” and “we knew that the babies were being taken care of. We saw that there were older children suffering and wanted to help them out and let them know that they’re not forgotten about by God.”The married couple explained that the hoodies are handed out by teachers and bus drivers “because they’re the first line of defense. … They distribute them to the kids that they see need them,” Judy said.Despite serving primarily in their local area, Hoodies from Heaven has helped others outside of their county. In September 2025, southwestern West Virginia experienced severe flooding, with many neighborhoods severely damaged or wiped out. The McBees sent over 60 hoodies and some sweatpants that were donated to the Catholic church in the area to be handed out to families in need.The McBees agreed that they would love to “plant the seeds in other Knights of Columbus councils — to do this is so easy,” Judy said.“The people, they just come forth with their generosity … I would say very rarely has a weekend passed that Patrick and I don’t go to Mass and come home with a bag or two of hoodies. It’s awesome how people just step up, but we think that if this word could get out to others, then they could start their own little programs and just specifically to help the older kids who get neglected sometimes.”Patrick shared a story he was told about a little boy who received one of the hoodies. When the boy received it, he asked if he had to give it back. When the teacher told him no and that it was for him to keep, he was “elated.”“When I heard that, that broke my heart,” Judy added.Judy shared that growing up in an affluent town in New Jersey, she “was very fortunate growing up and never wanted for anything as a kid. And I come here, here I am retired, and I see what I see and it just absolutely breaks my heart, but these children here are special.”“They’re very appreciative. They’re not spoiled. They’re not entitled. They know that they don’t come from an entitled background. They’re very humble. The kids here are just extraordinary, just absolutely extraordinary.”As for their hope for Hoodies from Heaven, Judy said: “If we could just make just a couple of kids happy and warm, feel that they’re that valued, and then the little note that goes with them telling them that God loves them too. We hope that that brings a message to them that plants a seed that as they grow older that they’ll know to rely on God, because God provides everything we need.”

‘Hoodies from Heaven’ brings warmth to children in need #Catholic After retiring in 2021, Patrick McBee began subbing as an aide at local schools in Morgan County, West Virginia. He quickly realized that many children did not have the appropriate clothes to keep them warm during the winter months. Unable to wear their coats during the school day due to security reasons, McBee had an idea to help underprivileged children stay warm — hoodies.A member of the Knights of Columbus for over 20 years, McBee turned to his council for help bringing his idea to fruition. The council at St. Vincent de Paul Catholic Church — the only Catholic Church in Morgan Country — loved the idea and began the Hoodies from Heaven initiative, which solicits donations of new or gently used hoodies to give to children in need at local schools.Since its launch in 2024, Hoodies from Heaven has donated over 300 hoodies to children in six local schools. Each hoodie that is given to a child in need comes with a note that says “God loves you.”McBee told EWTN News that he knew something needed to be done after speaking with the school board and found out that over 1,000 families in Morgan County “identify as needy … and that’s not even counting the ones that do not go to DHHR — Department of Health and Human Resources.”McBee’s wife, Judy, added that “there wasn’t anything specific to help the school-aged children. There’s lots of support for unwed mothers or single mothers with babies and things, but there wasn’t anything for elementary, middle, and high school kids.”She added that part of the Knights’ mission is to “take care of children, widows, and orphans,” and “we knew that the babies were being taken care of. We saw that there were older children suffering and wanted to help them out and let them know that they’re not forgotten about by God.”The married couple explained that the hoodies are handed out by teachers and bus drivers “because they’re the first line of defense. … They distribute them to the kids that they see need them,” Judy said.Despite serving primarily in their local area, Hoodies from Heaven has helped others outside of their county. In September 2025, southwestern West Virginia experienced severe flooding, with many neighborhoods severely damaged or wiped out. The McBees sent over 60 hoodies and some sweatpants that were donated to the Catholic church in the area to be handed out to families in need.The McBees agreed that they would love to “plant the seeds in other Knights of Columbus councils — to do this is so easy,” Judy said.“The people, they just come forth with their generosity … I would say very rarely has a weekend passed that Patrick and I don’t go to Mass and come home with a bag or two of hoodies. It’s awesome how people just step up, but we think that if this word could get out to others, then they could start their own little programs and just specifically to help the older kids who get neglected sometimes.”Patrick shared a story he was told about a little boy who received one of the hoodies. When the boy received it, he asked if he had to give it back. When the teacher told him no and that it was for him to keep, he was “elated.”“When I heard that, that broke my heart,” Judy added.Judy shared that growing up in an affluent town in New Jersey, she “was very fortunate growing up and never wanted for anything as a kid. And I come here, here I am retired, and I see what I see and it just absolutely breaks my heart, but these children here are special.”“They’re very appreciative. They’re not spoiled. They’re not entitled. They know that they don’t come from an entitled background. They’re very humble. The kids here are just extraordinary, just absolutely extraordinary.”As for their hope for Hoodies from Heaven, Judy said: “If we could just make just a couple of kids happy and warm, feel that they’re that valued, and then the little note that goes with them telling them that God loves them too. We hope that that brings a message to them that plants a seed that as they grow older that they’ll know to rely on God, because God provides everything we need.”

Amid the freezing temperatures hitting many parts of the U.S., one Knights of Columbus council is providing warmth to children in need through an initiative called “Hoodies from Heaven.”

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Seattle, Boston archbishops make friendly wager ahead of 2026 Super Bowl #Catholic It’s become an annual tradition for the Catholic bishops from the two cities sending teams to the Super Bowl to make a friendly wager before the big game to benefit Catholic nonprofits in the teams’ cities.As the New England Patriots and the Seattle Seahawks prepare to play in the Super Bowl on Feb. 8, Archbishop Richard G. Henning of Boston and Archbishop Paul D. Etienne of Seattle discussed this year’s wager with EWTN News.The two archbishops said the weekend will be fun for fans across the nation but acknowledged it comes amid a tense time in the United States with ongoing debates and division surrounding immigration.“I think this is an important moment, obviously, of unity. This is a shared cultural moment, hopefully a moment for people to gather, be with friends and family, a joyful thing,” Henning said. “But at the same time, we don’t want to forget that there are other realities in our world and suffering; [we want to] be attentive to that as well.”“It’s a situation that requires attentiveness and sensitivity,” Etienne said. With the “tradition of a friendly wager between the bishops of the teams, Archbishop Henning and I just simply wanted to acknowledge that we do realize we got more important matters that we are being attentive to,” he said.“But at the same time, we recognize the great role that sports and relaxation play in the lives of our people, too.”The pair decided the wager this year would be a $500 donation to Catholic charities that have a particular focus on the care and support of immigrants.Preparing for a ‘joyful’ gameEtienne discussed how putting aside differences and coming together is an advantage that sports and recreation can bring.“Healthy competition is a part of so many aspects of human life, and it’s good for people to have something to take their minds off of other matters in their world and in their lives to just relax. And hopefully, the outcome of the game will still allow everybody watching it and participating to still be relaxed and joyful at the performance of their teams,” he said.The 60th Super Bowl marks the second time the Seahawks and Patriots will compete in the championship game. In 2015, the Patriots defeated the Seahawks at the 49th Super Bowl. Despite the loss, Etienne said “there is definitely a better performance on the way this year” for Seattle’s team.Etienne said Seattle players see it as a “good omen” that in the 21st century, every time a new pope has been elected, the Seahawks made it to the next Super Bowl.When Pope Benedict XVI was elected in April 2005, the Seahawks played in the Super Bowl in February 2006. Then Pope Francis was elected in March 2013, and the Seahawks played in the Super Bowl in 2014. In May 2025, Pope Leo XIV was elected and now Seattle’s team is once again in the championship game.While Henning has only been in Boston a little over a year after moving from New York, he said he is “absolutely a fan” of the New England Patriots and said they are “a great team.”“This is a team that unites New England and Boston. It’s a team that is committed to young people in our communities. They give a great example of hard work, resilience, discipline, and the team is very generous in going out into our communities among our young people, helping them with their sports programs,” Henning said.“It’s a great team, a great management, a great coach who’s a wonderful witness of Catholic faith, Coach [Mike] Vrabel. So, I’m very much a fan of them in every way,” Henning said.The teams are schedule to compete on Sunday, Feb. 8, at Levi’s Stadium in Santa Clara, California.

Seattle, Boston archbishops make friendly wager ahead of 2026 Super Bowl #Catholic It’s become an annual tradition for the Catholic bishops from the two cities sending teams to the Super Bowl to make a friendly wager before the big game to benefit Catholic nonprofits in the teams’ cities.As the New England Patriots and the Seattle Seahawks prepare to play in the Super Bowl on Feb. 8, Archbishop Richard G. Henning of Boston and Archbishop Paul D. Etienne of Seattle discussed this year’s wager with EWTN News.The two archbishops said the weekend will be fun for fans across the nation but acknowledged it comes amid a tense time in the United States with ongoing debates and division surrounding immigration.“I think this is an important moment, obviously, of unity. This is a shared cultural moment, hopefully a moment for people to gather, be with friends and family, a joyful thing,” Henning said. “But at the same time, we don’t want to forget that there are other realities in our world and suffering; [we want to] be attentive to that as well.”“It’s a situation that requires attentiveness and sensitivity,” Etienne said. With the “tradition of a friendly wager between the bishops of the teams, Archbishop Henning and I just simply wanted to acknowledge that we do realize we got more important matters that we are being attentive to,” he said.“But at the same time, we recognize the great role that sports and relaxation play in the lives of our people, too.”The pair decided the wager this year would be a $500 donation to Catholic charities that have a particular focus on the care and support of immigrants.Preparing for a ‘joyful’ gameEtienne discussed how putting aside differences and coming together is an advantage that sports and recreation can bring.“Healthy competition is a part of so many aspects of human life, and it’s good for people to have something to take their minds off of other matters in their world and in their lives to just relax. And hopefully, the outcome of the game will still allow everybody watching it and participating to still be relaxed and joyful at the performance of their teams,” he said.The 60th Super Bowl marks the second time the Seahawks and Patriots will compete in the championship game. In 2015, the Patriots defeated the Seahawks at the 49th Super Bowl. Despite the loss, Etienne said “there is definitely a better performance on the way this year” for Seattle’s team.Etienne said Seattle players see it as a “good omen” that in the 21st century, every time a new pope has been elected, the Seahawks made it to the next Super Bowl.When Pope Benedict XVI was elected in April 2005, the Seahawks played in the Super Bowl in February 2006. Then Pope Francis was elected in March 2013, and the Seahawks played in the Super Bowl in 2014. In May 2025, Pope Leo XIV was elected and now Seattle’s team is once again in the championship game.While Henning has only been in Boston a little over a year after moving from New York, he said he is “absolutely a fan” of the New England Patriots and said they are “a great team.”“This is a team that unites New England and Boston. It’s a team that is committed to young people in our communities. They give a great example of hard work, resilience, discipline, and the team is very generous in going out into our communities among our young people, helping them with their sports programs,” Henning said.“It’s a great team, a great management, a great coach who’s a wonderful witness of Catholic faith, Coach [Mike] Vrabel. So, I’m very much a fan of them in every way,” Henning said.The teams are schedule to compete on Sunday, Feb. 8, at Levi’s Stadium in Santa Clara, California.

Seattle and Boston archbishops place a wager ahead of the Super Bowl while also acknowledging the big game comes amid a difficult time for many across the nation.

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Jonathan Roumie trades in Jesus sandals for dress shoes in new ‘wholesome’ rom-com #Catholic Jonathan Roumie, known for his role portraying Jesus in “The Chosen,” is trading in the sandals for dress shoes in a new movie titled “Solo Mio” to be released on Feb. 6.Roumie first appeared as Jesus in the hit series in 2019. In 2023, he took on the role of Lonnie Frisbee, an evangelical pastor, in the film “Jesus Revolution.” Now, Roumie is playing the role of Neil, a wannabe therapist, in his first non-faith-based role since taking on the role of Jesus Christ.“It was a lovely change of pace for me,” Roumie told EWTN News in an interview. “It was nice to play a character that is not shouldering the weight of the world.”“Solo Mio,” rated PG and taking place in Rome, is a romantic comedy starring Kevin James as Matt Taylor, an art teacher left at the altar in Rome who decides to go on his nonrefundable honeymoon despite no longer being in a relationship. Throughout his journey, he encounters fellow honeymooners Neil, played by Roumie, and Julian, played by Kim Coates, who offer friendship and advice.Roumie shared that he became friends with James, a practicing Catholic, during a Lenten spiritual retreat. Two years later, James reached out to Roumie to pitch him the idea of the movie.
 
 Kevin James and Jonathan Roumie in “Solo Mio.” | Credit: Angel Studios
 
 “I said, ‘I’d do anything you’re doing. Whatever you’re doing, if you want me in it, I’d be honored to be in it,” Roumie recalled. “Because I just love him, I love his heart, and I love who he is and getting to know him as a person and as a man of faith to me was like, ‘All right, whatever this guy’s doing I know it’s going to be — he’s got God at the center of his life, so I know it’ll be good no matter what.’”Reflecting on his character, Neil, and Jesus, Roumie pointed out a similarity the two share in that they “both have huge hearts.”“Neil wants to help people heal. That’s his thing. He’s a therapist and he wants to help people heal and so does Jesus. And so I think that’s where they can kind of connect in that way,” he added.Another major theme seen throughout the film is the importance of genuine male friendships — a theme also seen among Jesus and the disciples in “The Chosen.”Roumie said he believes portrayals of male friendships are important because “for whatever reason, culture or society or the world in its current state has driven culture to, I don’t know, paint this negative picture of what it means to be masculine and what it means to share brotherhood.”“I think it comes down to this detraction of masculinity. And the whole toxic masculinity thing I think was something adopted by the culture that became very pervasive over the last 10 years,” he added. “And so you’ve seen any image of men being just men, and like good men, just stripped from stories and stripped from culture as if that’s what people want to see. And I think it’s a gross mischaracterization of what it means to be a man.”The actor said he sees this new movie as a “real throwback to how stories used to be told and the kinds of movies that used to be made — they were just good films, with great stories, that were wholesome, and that were beloved by generations of fans.”Roumie admitted that he’s aware that there will be people who are “a little nervous to see it because they only want to see me as Jesus.”“To them I say: It’s OK. It’s going to be OK. You’re going to enjoy the film. It’s within the ethos of the projects that appeal to me. It’s within the ethos of the spirit of the work that I think God has put me on this Earth to do. It’s within the ethos of the mission and the ministry that I carry as an artist,” he said.

Jonathan Roumie trades in Jesus sandals for dress shoes in new ‘wholesome’ rom-com #Catholic Jonathan Roumie, known for his role portraying Jesus in “The Chosen,” is trading in the sandals for dress shoes in a new movie titled “Solo Mio” to be released on Feb. 6.Roumie first appeared as Jesus in the hit series in 2019. In 2023, he took on the role of Lonnie Frisbee, an evangelical pastor, in the film “Jesus Revolution.” Now, Roumie is playing the role of Neil, a wannabe therapist, in his first non-faith-based role since taking on the role of Jesus Christ.“It was a lovely change of pace for me,” Roumie told EWTN News in an interview. “It was nice to play a character that is not shouldering the weight of the world.”“Solo Mio,” rated PG and taking place in Rome, is a romantic comedy starring Kevin James as Matt Taylor, an art teacher left at the altar in Rome who decides to go on his nonrefundable honeymoon despite no longer being in a relationship. Throughout his journey, he encounters fellow honeymooners Neil, played by Roumie, and Julian, played by Kim Coates, who offer friendship and advice.Roumie shared that he became friends with James, a practicing Catholic, during a Lenten spiritual retreat. Two years later, James reached out to Roumie to pitch him the idea of the movie. Kevin James and Jonathan Roumie in “Solo Mio.” | Credit: Angel Studios “I said, ‘I’d do anything you’re doing. Whatever you’re doing, if you want me in it, I’d be honored to be in it,” Roumie recalled. “Because I just love him, I love his heart, and I love who he is and getting to know him as a person and as a man of faith to me was like, ‘All right, whatever this guy’s doing I know it’s going to be — he’s got God at the center of his life, so I know it’ll be good no matter what.’”Reflecting on his character, Neil, and Jesus, Roumie pointed out a similarity the two share in that they “both have huge hearts.”“Neil wants to help people heal. That’s his thing. He’s a therapist and he wants to help people heal and so does Jesus. And so I think that’s where they can kind of connect in that way,” he added.Another major theme seen throughout the film is the importance of genuine male friendships — a theme also seen among Jesus and the disciples in “The Chosen.”Roumie said he believes portrayals of male friendships are important because “for whatever reason, culture or society or the world in its current state has driven culture to, I don’t know, paint this negative picture of what it means to be masculine and what it means to share brotherhood.”“I think it comes down to this detraction of masculinity. And the whole toxic masculinity thing I think was something adopted by the culture that became very pervasive over the last 10 years,” he added. “And so you’ve seen any image of men being just men, and like good men, just stripped from stories and stripped from culture as if that’s what people want to see. And I think it’s a gross mischaracterization of what it means to be a man.”The actor said he sees this new movie as a “real throwback to how stories used to be told and the kinds of movies that used to be made — they were just good films, with great stories, that were wholesome, and that were beloved by generations of fans.”Roumie admitted that he’s aware that there will be people who are “a little nervous to see it because they only want to see me as Jesus.”“To them I say: It’s OK. It’s going to be OK. You’re going to enjoy the film. It’s within the ethos of the projects that appeal to me. It’s within the ethos of the spirit of the work that I think God has put me on this Earth to do. It’s within the ethos of the mission and the ministry that I carry as an artist,” he said.

“Solo Mio” will be released in theaters across the U.S. on Feb. 6.

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Archbishop Wenski makes case for ‘permanent’ solution for Haitian refugees in U.S. #Catholic Archbishop Thomas Wenski of Miami is calling on Congress to find a “permanent” solution for Haitian refugees in the United States.On Feb. 2 a federal judge blocked the Trump administration from ending Temporary Protected Status (TPS) for hundreds of thousands of Haitian immigrants that was given in 2010. TPS provides eligible Haitians in the U.S. with protection from deportation and work authorization, due to ongoing safety concerns in Haiti.As Florida has the largest Haitian population in the country, Wenski said there is “relief” after the judge blocked the order. Ending TPS “would affect possibly 300,000 Haitians, not only here in South Florida but throughout the United States,” he said in an interview with “EWTN News Nightly.”“It’s not the final solution … because the administration, I think, has the intention of making an appeal, and what is given could be quickly taken away as well. While the Haitians are breathing a sigh of relief, at the same time, we realize that it’s a temporary relief.”Now, Wenski said, it is up to Congress “to step up to the plate and provide a more permanent solution to the plight of these Haitians.” The administration “is applying the laws as they understand them, but it is Congress that makes the laws.”“If the laws are unfair, unjust, or inadequate to the real needs of our country, then they should be changed, and that’s a prerogative of Congress. So I would urge Congress to step up to provide a solution, because the Haitians being forced back to Haiti with very perilous, dangerous conditions right now … puts their lives in danger.”The Haitians “leaving South Florida and other places in the United States so abruptly would cause great economic damage to the United States,” Wenski said. He detailed that Haitians in the U.S. with TPS are working gainfully, paying taxes, and participating in the economy.“It is also important to remember, these people have temporary protective status, which also grants them a work permit. They are not illegals. They’re not violating any law because they have been given a status by the government,” Wenski said.TPS status does put them “in limbo,” Wenski said. It “doesn’t provide any path to permanent residency. If they would leave the country, they would not be able to return.”Concerns in HaitiAs the U.S. State Department tells Americans not to travel to Haiti, when “the Trump administration puts a travel ban, trying to stop people from Haiti,” it “shows the perilousness of the country conditions,” Wenski said.“For instance, the capital city, where there’s about 3 million people residing, is in the hands of gangs,” he said. “Here’s a country that has its school system in disarray because gangs make it impossible for kids to go to school.”Wenski also highlighted the issue of “almost nonexistent health care” as “doctors have been forced to flee and hospitals have been closed” in the country.“It is a place where there is no rule of law, no government, where these gangs and other criminals operate with impunity. For many people, the only lifeline that they have that allows them to survive is the remittances, small as they might be, that the Haitians in the United States are sending home to support families,” Wenski said.“It’s a real problem, not only in Haiti, but the Caribbean region,” Wenski said. He specifically noted Mexico, Venezuela, Colombia, and Ecuador.“We see the drugs that are being transported into Europe from Asia and also Africa. It is a worldwide problem. What I think we have to recognize is that the poorest people are not the ones that are driving the problem. They are the victims of the problem.”The Haitians in the U.S. seeking refuge and protection “did not create the problems, but they were the ones that have been victimized by the problems,” Wenski said. “We have to be careful that we don’t blame the victims because it’s easier to do that sometimes because they don’t have the strength to oppose us,” Wenski said.

Archbishop Wenski makes case for ‘permanent’ solution for Haitian refugees in U.S. #Catholic Archbishop Thomas Wenski of Miami is calling on Congress to find a “permanent” solution for Haitian refugees in the United States.On Feb. 2 a federal judge blocked the Trump administration from ending Temporary Protected Status (TPS) for hundreds of thousands of Haitian immigrants that was given in 2010. TPS provides eligible Haitians in the U.S. with protection from deportation and work authorization, due to ongoing safety concerns in Haiti.As Florida has the largest Haitian population in the country, Wenski said there is “relief” after the judge blocked the order. Ending TPS “would affect possibly 300,000 Haitians, not only here in South Florida but throughout the United States,” he said in an interview with “EWTN News Nightly.”“It’s not the final solution … because the administration, I think, has the intention of making an appeal, and what is given could be quickly taken away as well. While the Haitians are breathing a sigh of relief, at the same time, we realize that it’s a temporary relief.”Now, Wenski said, it is up to Congress “to step up to the plate and provide a more permanent solution to the plight of these Haitians.” The administration “is applying the laws as they understand them, but it is Congress that makes the laws.”“If the laws are unfair, unjust, or inadequate to the real needs of our country, then they should be changed, and that’s a prerogative of Congress. So I would urge Congress to step up to provide a solution, because the Haitians being forced back to Haiti with very perilous, dangerous conditions right now … puts their lives in danger.”The Haitians “leaving South Florida and other places in the United States so abruptly would cause great economic damage to the United States,” Wenski said. He detailed that Haitians in the U.S. with TPS are working gainfully, paying taxes, and participating in the economy.“It is also important to remember, these people have temporary protective status, which also grants them a work permit. They are not illegals. They’re not violating any law because they have been given a status by the government,” Wenski said.TPS status does put them “in limbo,” Wenski said. It “doesn’t provide any path to permanent residency. If they would leave the country, they would not be able to return.”Concerns in HaitiAs the U.S. State Department tells Americans not to travel to Haiti, when “the Trump administration puts a travel ban, trying to stop people from Haiti,” it “shows the perilousness of the country conditions,” Wenski said.“For instance, the capital city, where there’s about 3 million people residing, is in the hands of gangs,” he said. “Here’s a country that has its school system in disarray because gangs make it impossible for kids to go to school.”Wenski also highlighted the issue of “almost nonexistent health care” as “doctors have been forced to flee and hospitals have been closed” in the country.“It is a place where there is no rule of law, no government, where these gangs and other criminals operate with impunity. For many people, the only lifeline that they have that allows them to survive is the remittances, small as they might be, that the Haitians in the United States are sending home to support families,” Wenski said.“It’s a real problem, not only in Haiti, but the Caribbean region,” Wenski said. He specifically noted Mexico, Venezuela, Colombia, and Ecuador.“We see the drugs that are being transported into Europe from Asia and also Africa. It is a worldwide problem. What I think we have to recognize is that the poorest people are not the ones that are driving the problem. They are the victims of the problem.”The Haitians in the U.S. seeking refuge and protection “did not create the problems, but they were the ones that have been victimized by the problems,” Wenski said. “We have to be careful that we don’t blame the victims because it’s easier to do that sometimes because they don’t have the strength to oppose us,” Wenski said.

The Haitians “leaving South Florida and other places in the United States so abruptly would cause great economic damage to the United States,” Archbishop Thomas Wenski said.

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New York Archdiocese says longtime insurer waged ‘shadow campaign,’ posed as victims’ rights group #Catholic The Archdiocese of New York is arguing in state court that its longtime insurer has secretly been “waging a shadow campaign” and posing as a victims’ rights group in order to “undermine and weaken” the archdiocese amid an ongoing insurance dispute. In a Jan. 31 legal filing at the New York State Supreme Court obtained by EWTN News, the archdiocese said that Chubb Insurance — which the archdiocese sued in 2024 over an alleged failure to pay out financial claims for sex abuse victims — has for several years been “secretly” posing as the “Church Accountability Project,” allegedly encouraging abuse victims to “pursue claims against the [archdiocese].”The archdiocesan filing said the insurer has secretly run the website in order to “elevate Chubb’s own financial interests” and improve its leverage in the ongoing lawsuit. As of Feb. 4 the “Church Accountability Project” website prominently displays the Chubb logo at the top of its page. But archives of the website from around a year ago make no mention of the site’s alleged alignment with Chubb.“The Archdiocese of New York tolerated and covered up horrific sexual abuse against children for decades,” the older, un-branded version of the website states. The project said it was “committed to holding the Archdiocese of New York accountable.” The current version of the website contains partly similar language.A Chubb spokesman on Feb. 4 described the filing as “the latest desperate tactic to delay justice and distract from the decades of horrific child sexual abuse the Archdiocese of New York enabled and concealed.”“It’s quite telling that the archdiocese is more outraged about the facts coming to light on a platform we created than they are about the abuses they condoned, concealed, and covered up,” the statement said. “The archdiocese is delaying payment to deserving victims and failing to provide insurers needed information.”In 2024 amid the newly filed lawsuit against the insurer, New York archbishop Cardinal Timothy Dolan told the faithful that Chubb was “attempting to evade their legal and moral contractual obligation to settle covered claims which would bring peace and healing to victim-survivors.”The insurer in turn argued that the archdiocese “tolerated, concealed, and covered up rampant child sexual abuse for decades, and despite having substantial financial resources, they still refuse to compensate their victims.”In its Jan. 31 filing the archdiocese requested punitive damages against Chubb. It described the alleged “Church Accountability Project” maneuver as “wanton sabotage” and “just the latest in an example of the depths to which Chubb is willing to stoop.” The rebranded “accountability” website, meanwhile, alleges that the archdiocese “repeatedly refused to share crucial details regarding what they knew and when” regarding child abuse. “The insurance purchased by the archdiocese is designed to cover accidents, not to compensate for deliberately concealing a pattern of abuse,” the website says.

New York Archdiocese says longtime insurer waged ‘shadow campaign,’ posed as victims’ rights group #Catholic The Archdiocese of New York is arguing in state court that its longtime insurer has secretly been “waging a shadow campaign” and posing as a victims’ rights group in order to “undermine and weaken” the archdiocese amid an ongoing insurance dispute. In a Jan. 31 legal filing at the New York State Supreme Court obtained by EWTN News, the archdiocese said that Chubb Insurance — which the archdiocese sued in 2024 over an alleged failure to pay out financial claims for sex abuse victims — has for several years been “secretly” posing as the “Church Accountability Project,” allegedly encouraging abuse victims to “pursue claims against the [archdiocese].”The archdiocesan filing said the insurer has secretly run the website in order to “elevate Chubb’s own financial interests” and improve its leverage in the ongoing lawsuit. As of Feb. 4 the “Church Accountability Project” website prominently displays the Chubb logo at the top of its page. But archives of the website from around a year ago make no mention of the site’s alleged alignment with Chubb.“The Archdiocese of New York tolerated and covered up horrific sexual abuse against children for decades,” the older, un-branded version of the website states. The project said it was “committed to holding the Archdiocese of New York accountable.” The current version of the website contains partly similar language.A Chubb spokesman on Feb. 4 described the filing as “the latest desperate tactic to delay justice and distract from the decades of horrific child sexual abuse the Archdiocese of New York enabled and concealed.”“It’s quite telling that the archdiocese is more outraged about the facts coming to light on a platform we created than they are about the abuses they condoned, concealed, and covered up,” the statement said. “The archdiocese is delaying payment to deserving victims and failing to provide insurers needed information.”In 2024 amid the newly filed lawsuit against the insurer, New York archbishop Cardinal Timothy Dolan told the faithful that Chubb was “attempting to evade their legal and moral contractual obligation to settle covered claims which would bring peace and healing to victim-survivors.”The insurer in turn argued that the archdiocese “tolerated, concealed, and covered up rampant child sexual abuse for decades, and despite having substantial financial resources, they still refuse to compensate their victims.”In its Jan. 31 filing the archdiocese requested punitive damages against Chubb. It described the alleged “Church Accountability Project” maneuver as “wanton sabotage” and “just the latest in an example of the depths to which Chubb is willing to stoop.” The rebranded “accountability” website, meanwhile, alleges that the archdiocese “repeatedly refused to share crucial details regarding what they knew and when” regarding child abuse. “The insurance purchased by the archdiocese is designed to cover accidents, not to compensate for deliberately concealing a pattern of abuse,” the website says.

The archdiocese alleged that Chubb Insurance posed as the “Church Accountability Project.”

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Bishop offers guidance amid ‘staggering’ mental health crisis, especially among the young #Catholic “In talking to my pastors, it became crystal clear that there really is a crisis right now regarding mental health and emotional well-being, and in a special way for young people,” Bishop Michael Burbidge of the Diocese of Arlington, Virginia, told EWTN News in an interview discussing a pastoral letter he issued recently. “The scale and scope of this crisis are staggering,” he said in the letter titled “The Divine Physician and a Christian Approach to Mental Health and Wellbeing.” Burbidge explained that he hopes “to offer encouragement and guidance, in light of the teachings of Christ and the Gospel, to all who wish to confront and overcome the modern world’s challenges to mental health and well-being.”With depression now the leading cause of disability worldwide, and 1 in 5 American adults experiencing mental health challenges each year, according to the National Alliance on Mental Illness, which the bishop cites in his letter, Burbidge told EWTN News that “there’s a real pastoral need for mental health counseling, and my pastors told me they don’t have the expertise” that many families need.The importance of counselors with a Christian perspectiveMany Catholic parents and couples seek out counseling, he said, but often the counseling “isn’t coming from a Christian or Catholic understanding of the world, where persons are oriented to God and to authentic human relationships and the development of virtue.”Understanding the world through the lens of faith is “the crucial factor — even in circumstances where such faithfulness seems in the eyes of the wider world to be desperate, foolish, or even absurd. Faith and trust in God are shown to be the keys to everlasting health and well-being for humanity,” Burbidge wrote in his letter.Faith, he told EWTN News, “helps us to get a glimpse of heaven even now … If that’s not a part of the counseling being provided, it won’t bring about the healing we’re seeking.”Regarding efforts in his diocese, the bishop told EWTN News he formed a mental health commission about a year ago, on which sit experts in psychology, theology, and mental health counseling.He said with the commission’s help, he hopes to soon issue an extensive list of counselors who have been vetted and recommended for the Catholic faithful in his diocese.Father Charles Sikorsky, LC, the president of Divine Mercy University, a Catholic school that offers graduate degrees in psychology and clinical mental health and whose graduates work in various capacities in the Diocese of Arlington, told EWTN News that psychology cannot be addressed properly without a “a Christian view, a Catholic view of the person.”“We’re incarnational beings,” Sikorsky said, “so we need to address the human but also the spiritual dimension of the person, who needs to be treated in a holistic way.”“The word psyche comes from Greek and means soul,” he continued,” so psychology is the science of the soul, and Christ is the divine physician. Any way of looking at or treating people that doesn’t include the entirety of the interior, spiritual life is not going to work. If you reduce a human person to just biology or experiences, it’s not going to work.”Lack of community the ‘culprit’ in the crisisIn his letter, Burbidge named a lack of community as a culprit in the mental health crisis.“We must be willing to connect with others. We are made for community and find purpose when given the chance to cultivate authentic relationships with others and practice virtues like compassion,” he wrote.“As people of faith, Christians have a particular responsibility to address the stigmas that prevent people from seeking help and to remove barriers that keep so many stuck in patterns of isolation and misery,” he wrote.
 
 Bishop Michael Burbidge of Arlington, Virginia, recently issued the pastor letter “The Divine Physician and a Christian Approach to Mental Health and Wellbeing.” | Credit: Courtesy of the Diocese of Arlington
 
 Burbidge told EWTN News about community-building initiatives that leaders in his diocese have begun, especially since the isolation of the COVID-19 pandemic.“People learned quickly from COVID that being isolated, not being part of a caring fellowship, was a detriment to their growth and affected mental health,” he said.He described an increase in new programs throughout the Diocese of Arlington such as Bible studies, lectures, and programs such as That Man is You, a Catholic men’s leadership program.Sikorsky also cited a lack of connection and loneliness that are particularly prevalent in a society rife with “marriage and family breakdown” and in which technology separates people.“So many people are afraid to say they need help,” he said. “If the Church is what it needs to be and should be, it will be a place to experience a sense of belonging to something higher, where people can come to be loved and to be understood.”‘Suffering can be the cross’ that leads us to holinessThe bishop said that in addition to being in communion with others, those suffering from mental health problems must also realize they are beloved children of God, and their “severe distress, depression, or whatever it is, does not define who you are.”“You’re a child of God — that never changes,” Burbidge said. “Don’t identify yourself with that suffering.”“You don’t necessarily need to run away from the suffering, however,” he continued. “That could be the cross that can lead you to holiness. It doesn’t have to completely disappear for you to be well. Maybe you can get help, and still live a healthy, balanced life living with the anxiety or whatever it is you’re struggling with. If it causes a little suffering, it can be united to the Lord’s, and you can see it as a path to holiness.”Sikorsky echoed the bishop, telling EWTN News: “Our dignity is rooted in being children of God. Your dignity is much more than your struggle or the difficulties that you’ve had.”Burbidge is the latest American Catholic bishop to draw attention to the widening mental health crisis in the United States. In 2025, ahead of World Mental Health Day in October, the U.S. Conference of Catholic Bishops (USCCB) announced an addition to its ongoing National Catholic Mental Health Campaign.“As pastors, we want to emphasize this point to anyone who is suffering from mental illness or facing mental health challenges: Nobody and nothing can alter or diminish your God-given dignity. You are a beloved child of God, a God of healing and hope,” the U.S. bishops said at the time.

Bishop offers guidance amid ‘staggering’ mental health crisis, especially among the young #Catholic “In talking to my pastors, it became crystal clear that there really is a crisis right now regarding mental health and emotional well-being, and in a special way for young people,” Bishop Michael Burbidge of the Diocese of Arlington, Virginia, told EWTN News in an interview discussing a pastoral letter he issued recently. “The scale and scope of this crisis are staggering,” he said in the letter titled “The Divine Physician and a Christian Approach to Mental Health and Wellbeing.” Burbidge explained that he hopes “to offer encouragement and guidance, in light of the teachings of Christ and the Gospel, to all who wish to confront and overcome the modern world’s challenges to mental health and well-being.”With depression now the leading cause of disability worldwide, and 1 in 5 American adults experiencing mental health challenges each year, according to the National Alliance on Mental Illness, which the bishop cites in his letter, Burbidge told EWTN News that “there’s a real pastoral need for mental health counseling, and my pastors told me they don’t have the expertise” that many families need.The importance of counselors with a Christian perspectiveMany Catholic parents and couples seek out counseling, he said, but often the counseling “isn’t coming from a Christian or Catholic understanding of the world, where persons are oriented to God and to authentic human relationships and the development of virtue.”Understanding the world through the lens of faith is “the crucial factor — even in circumstances where such faithfulness seems in the eyes of the wider world to be desperate, foolish, or even absurd. Faith and trust in God are shown to be the keys to everlasting health and well-being for humanity,” Burbidge wrote in his letter.Faith, he told EWTN News, “helps us to get a glimpse of heaven even now … If that’s not a part of the counseling being provided, it won’t bring about the healing we’re seeking.”Regarding efforts in his diocese, the bishop told EWTN News he formed a mental health commission about a year ago, on which sit experts in psychology, theology, and mental health counseling.He said with the commission’s help, he hopes to soon issue an extensive list of counselors who have been vetted and recommended for the Catholic faithful in his diocese.Father Charles Sikorsky, LC, the president of Divine Mercy University, a Catholic school that offers graduate degrees in psychology and clinical mental health and whose graduates work in various capacities in the Diocese of Arlington, told EWTN News that psychology cannot be addressed properly without a “a Christian view, a Catholic view of the person.”“We’re incarnational beings,” Sikorsky said, “so we need to address the human but also the spiritual dimension of the person, who needs to be treated in a holistic way.”“The word psyche comes from Greek and means soul,” he continued,” so psychology is the science of the soul, and Christ is the divine physician. Any way of looking at or treating people that doesn’t include the entirety of the interior, spiritual life is not going to work. If you reduce a human person to just biology or experiences, it’s not going to work.”Lack of community the ‘culprit’ in the crisisIn his letter, Burbidge named a lack of community as a culprit in the mental health crisis.“We must be willing to connect with others. We are made for community and find purpose when given the chance to cultivate authentic relationships with others and practice virtues like compassion,” he wrote.“As people of faith, Christians have a particular responsibility to address the stigmas that prevent people from seeking help and to remove barriers that keep so many stuck in patterns of isolation and misery,” he wrote. Bishop Michael Burbidge of Arlington, Virginia, recently issued the pastor letter “The Divine Physician and a Christian Approach to Mental Health and Wellbeing.” | Credit: Courtesy of the Diocese of Arlington Burbidge told EWTN News about community-building initiatives that leaders in his diocese have begun, especially since the isolation of the COVID-19 pandemic.“People learned quickly from COVID that being isolated, not being part of a caring fellowship, was a detriment to their growth and affected mental health,” he said.He described an increase in new programs throughout the Diocese of Arlington such as Bible studies, lectures, and programs such as That Man is You, a Catholic men’s leadership program.Sikorsky also cited a lack of connection and loneliness that are particularly prevalent in a society rife with “marriage and family breakdown” and in which technology separates people.“So many people are afraid to say they need help,” he said. “If the Church is what it needs to be and should be, it will be a place to experience a sense of belonging to something higher, where people can come to be loved and to be understood.”‘Suffering can be the cross’ that leads us to holinessThe bishop said that in addition to being in communion with others, those suffering from mental health problems must also realize they are beloved children of God, and their “severe distress, depression, or whatever it is, does not define who you are.”“You’re a child of God — that never changes,” Burbidge said. “Don’t identify yourself with that suffering.”“You don’t necessarily need to run away from the suffering, however,” he continued. “That could be the cross that can lead you to holiness. It doesn’t have to completely disappear for you to be well. Maybe you can get help, and still live a healthy, balanced life living with the anxiety or whatever it is you’re struggling with. If it causes a little suffering, it can be united to the Lord’s, and you can see it as a path to holiness.”Sikorsky echoed the bishop, telling EWTN News: “Our dignity is rooted in being children of God. Your dignity is much more than your struggle or the difficulties that you’ve had.”Burbidge is the latest American Catholic bishop to draw attention to the widening mental health crisis in the United States. In 2025, ahead of World Mental Health Day in October, the U.S. Conference of Catholic Bishops (USCCB) announced an addition to its ongoing National Catholic Mental Health Campaign.“As pastors, we want to emphasize this point to anyone who is suffering from mental illness or facing mental health challenges: Nobody and nothing can alter or diminish your God-given dignity. You are a beloved child of God, a God of healing and hope,” the U.S. bishops said at the time.

In a recent pastoral letter, Bishop Michael Burbidge addressed what he sees as a “crisis” in mental health among Catholics, especially the young, and seeks to remove stigma over seeking help.

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Catholic colleges among best and worst for pro-life support, report finds #Catholic Some Catholic colleges ranked among the best for pro-life support for women, while others were among the worst for their ties to abortion clinics, a recent report found.In an audit of more than 700 Christian colleges and universities, the Christian Schools Project found that 1 in 7 Christian colleges referred students to Planned Parenthood for health care or future jobs, among other pro-abortion “infractions.”The report by Demetree, a branch of Students for Life of America (SFLA), called the Catholic connection to the abortion industry “shocking.”“Most shockingly, a portion of Catholic schools have forsaken their Christian values,” the report read, citing the Catechism of the Catholic Church’s teaching on abortion.One in 10 Catholic colleges had ties to abortion clinics, and about 25% of all the infractions were by Catholic universities.“Despite this, Catholic schools also had 24 ‘A+’ schools: the most of any denomination,” the report continued.The lowest grade an institution could receive was an “F” and the highest an “A+.”Among the Catholic schools receiving an “F” was Villanova University in Pennsylvania — Pope Leo’s alma mater, where he was known for his involvement in the pro-life club in his days at the university.Other Catholic schools that received a “F” included Boston College in Massachusetts; Carroll College in Montana; Loyola Marymount University in California; Sacred Heart University in Connecticut; Santa Clara University in California; Seattle University in Washington; St. Catherine University in Minnesota; University of Detroit Mercy in Michigan; and University of San Diego in California. Catholic colleges that received a “D” grade included Mount Saint Mary’s University in California; Saint Louis University in Missouri; and St. John Fisher University in New York.Paradoxically, Catholic colleges were also among the best schools for pro-life values and made up more than half of the top 10 best schools in the report.These schools don’t just avoid ties to Planned Parenthood but provide pregnancy support for student mothers in need.
 
 Benedictine College students hold pro-life signs at the 2026 March for Life in Washington, D.C. | Credit: Isabella Wilcox/Benedictine College
 
 The schools that leadAt the center of campus at Benedictine College in Atchison, Kansas, sits a statue of an angel holding a child.Installed in 2017, the Memorial to the Unborn is one of the “unique” aspects of pro-life culture on Benedictine’s campus, according to spokesman Steve Johnson.Each year, busloads of students travel to Washington, D.C., for the March for Life. But before they leave, they place roses before the memorial.
 
 Before Benedictine College students head off to the March for Life in Washington, D.C., they place roses on the campus memorial for unborn children. | Credit: Isabella Wilcox/Benedictine College
 
 The student-led pro-life group, Ravens Respect Life, is a “major player” for the culture on campus, according to Johnson. The club helps fundraise for the local pro-life pregnancy resource center, while the campus ministry service team organizes volunteering. The pro-life culture is woven into classes as well, according to Johnson.“We have a pro-life School of Nursing and our graduates take that position out into the world and the hospitals and clinics at which they work,” he said.The school is also looking to further expand its pro-life medical education.
 
 Every year, busloads of students from Benedictine College in Atchison, Kansas, head to the March for Life in Washington, D.C. | Credit: Isabella Wilcox/Benedictine College
 
 “We are in the process of opening a proposed School of Osteopathic medicine,” Johnson said. “This new school will be the most pro-life medical school in the country and will focus on treating the whole person as a human being and not just treating the ailment.”At the University of Mary in North Dakota, a young woman carrying a toddler crossed the stage at graduation, shaking hands with the president, Monsignor James Shea, who gave the beloved baby Lucia a kiss on the cheek.Katie O’Meara (Chihoski) is one of several students who have received the support they need to complete their education as part of the university’s recently-launched maternity home program, the St. Teresa of Calcutta Community for Mothers, at the University of Mary.
 
 Student mom Katie O’Meara (Chihoski) walks the stage with her toddler, Lucia, by her side at commencement in 2024. Father Dominic Bouck, chaplain at the university, is pictured at left. | Credit: Mike McCleary/University of Mary
 
 Per a Jan. 27 announcement, the university has plans for a new residence hall following record enrollment, including a dedicated wing of the future hall for the maternity home.At UMary, motherhood doesn’t have to compete with education.“This St. Teresa of Calcutta Community for Mothers is a concrete expression of the University of Mary’s commitment to building a culture of life,” Vice President for Student Development Reed Ruggles told EWTN News. “It ensures that motherhood and higher education are not competing paths but complementary vocations.”As for the March for Life, “we treat it like a pilgrimage,” said Ed Konieczka, assistant director of University Ministry at the college.The university sends hundreds of students each year and even provides scholarships to help with the cost.Father Dominic Bouck, the University of Mary chaplain and director of University Ministry, told EWTN News that it comes down to formation.“The University of Mary forms its students for the whole of their lives so that they can learn to live well, then take this formation into their communities after graduation,” Bouck said. “We form them to be servant leaders so that they can go out and serve generously to all who need aid. We teach them the sanctity of human life through the Benedictine value of respect for persons and teach them to form community wherever they are at.”“As a Christian, Catholic, and Benedictine institution, the sanctity of human life is core to our beliefs, and we are not afraid to show that in our mission,” he continued.Belmont Abbey College, which also ranked in the top 10, has its own maternity home, MiraVia, as previously reported by EWTN News.
 
 University of Mary students hold a banner at the March for Life in Washington, D.C., on Jan. 23, 2026. | Credit: University of Mary student photographer Regina Turner
 
 Why Christian Schools Project?Though schools like Benedictine, University of Mary, and others stand out for their pro-life work, the report found that many colleges fall short of their Christian values. Project leaders call on readers to reach out to colleges and encourage them to live out these values.“It’s simple: Either stop promoting abortion or stop claiming to be Christian,” said SFLA spokeswoman Mary Mobley.Over the years of doing Christian Schools Project, researchers have seen growth. Since 2024, “56 infractions have been remedied” thanks to the project, according to organizers.“For some schools, they may be unaware of their ties to abortion,” Mobley told EWTN News. “This report offers a chance for them to cut those ties — and to reaffirm their support for life by promoting pro-life resources.”But the project is about more than just cutting ties with abortion providers. 
 
 University of Mary student moms involved with the St. Teresa of Calcutta Community for Mothers, University of Mary’s program for moms. | Credit: Photo courtesy of University of Mary
 
 “Being pro-life doesn’t just mean being anti-abortion; it means coming alongside women and supporting them, providing them with the resources they need to choose life,” Mobley said.“Humans are made in the image of God, and because of that, they have inherent value and worth — and their lives cannot be disposed of for the convenience of others,” Mobley continued.“It’s vital that Christian schools come alongside pregnant and parenting women, showing them that they are valued, loved, and supported — offering them the resources they need to choose life,” Mobley said.
 
 University of Mary students attend the 2026 March for Life in Washington, D.C. | Credit: University of Mary student photographer Regina Turner

Catholic colleges among best and worst for pro-life support, report finds #Catholic Some Catholic colleges ranked among the best for pro-life support for women, while others were among the worst for their ties to abortion clinics, a recent report found.In an audit of more than 700 Christian colleges and universities, the Christian Schools Project found that 1 in 7 Christian colleges referred students to Planned Parenthood for health care or future jobs, among other pro-abortion “infractions.”The report by Demetree, a branch of Students for Life of America (SFLA), called the Catholic connection to the abortion industry “shocking.”“Most shockingly, a portion of Catholic schools have forsaken their Christian values,” the report read, citing the Catechism of the Catholic Church’s teaching on abortion.One in 10 Catholic colleges had ties to abortion clinics, and about 25% of all the infractions were by Catholic universities.“Despite this, Catholic schools also had 24 ‘A+’ schools: the most of any denomination,” the report continued.The lowest grade an institution could receive was an “F” and the highest an “A+.”Among the Catholic schools receiving an “F” was Villanova University in Pennsylvania — Pope Leo’s alma mater, where he was known for his involvement in the pro-life club in his days at the university.Other Catholic schools that received a “F” included Boston College in Massachusetts; Carroll College in Montana; Loyola Marymount University in California; Sacred Heart University in Connecticut; Santa Clara University in California; Seattle University in Washington; St. Catherine University in Minnesota; University of Detroit Mercy in Michigan; and University of San Diego in California. Catholic colleges that received a “D” grade included Mount Saint Mary’s University in California; Saint Louis University in Missouri; and St. John Fisher University in New York.Paradoxically, Catholic colleges were also among the best schools for pro-life values and made up more than half of the top 10 best schools in the report.These schools don’t just avoid ties to Planned Parenthood but provide pregnancy support for student mothers in need. Benedictine College students hold pro-life signs at the 2026 March for Life in Washington, D.C. | Credit: Isabella Wilcox/Benedictine College The schools that leadAt the center of campus at Benedictine College in Atchison, Kansas, sits a statue of an angel holding a child.Installed in 2017, the Memorial to the Unborn is one of the “unique” aspects of pro-life culture on Benedictine’s campus, according to spokesman Steve Johnson.Each year, busloads of students travel to Washington, D.C., for the March for Life. But before they leave, they place roses before the memorial. Before Benedictine College students head off to the March for Life in Washington, D.C., they place roses on the campus memorial for unborn children. | Credit: Isabella Wilcox/Benedictine College The student-led pro-life group, Ravens Respect Life, is a “major player” for the culture on campus, according to Johnson. The club helps fundraise for the local pro-life pregnancy resource center, while the campus ministry service team organizes volunteering. The pro-life culture is woven into classes as well, according to Johnson.“We have a pro-life School of Nursing and our graduates take that position out into the world and the hospitals and clinics at which they work,” he said.The school is also looking to further expand its pro-life medical education. Every year, busloads of students from Benedictine College in Atchison, Kansas, head to the March for Life in Washington, D.C. | Credit: Isabella Wilcox/Benedictine College “We are in the process of opening a proposed School of Osteopathic medicine,” Johnson said. “This new school will be the most pro-life medical school in the country and will focus on treating the whole person as a human being and not just treating the ailment.”At the University of Mary in North Dakota, a young woman carrying a toddler crossed the stage at graduation, shaking hands with the president, Monsignor James Shea, who gave the beloved baby Lucia a kiss on the cheek.Katie O’Meara (Chihoski) is one of several students who have received the support they need to complete their education as part of the university’s recently-launched maternity home program, the St. Teresa of Calcutta Community for Mothers, at the University of Mary. Student mom Katie O’Meara (Chihoski) walks the stage with her toddler, Lucia, by her side at commencement in 2024. Father Dominic Bouck, chaplain at the university, is pictured at left. | Credit: Mike McCleary/University of Mary Per a Jan. 27 announcement, the university has plans for a new residence hall following record enrollment, including a dedicated wing of the future hall for the maternity home.At UMary, motherhood doesn’t have to compete with education.“This St. Teresa of Calcutta Community for Mothers is a concrete expression of the University of Mary’s commitment to building a culture of life,” Vice President for Student Development Reed Ruggles told EWTN News. “It ensures that motherhood and higher education are not competing paths but complementary vocations.”As for the March for Life, “we treat it like a pilgrimage,” said Ed Konieczka, assistant director of University Ministry at the college.The university sends hundreds of students each year and even provides scholarships to help with the cost.Father Dominic Bouck, the University of Mary chaplain and director of University Ministry, told EWTN News that it comes down to formation.“The University of Mary forms its students for the whole of their lives so that they can learn to live well, then take this formation into their communities after graduation,” Bouck said. “We form them to be servant leaders so that they can go out and serve generously to all who need aid. We teach them the sanctity of human life through the Benedictine value of respect for persons and teach them to form community wherever they are at.”“As a Christian, Catholic, and Benedictine institution, the sanctity of human life is core to our beliefs, and we are not afraid to show that in our mission,” he continued.Belmont Abbey College, which also ranked in the top 10, has its own maternity home, MiraVia, as previously reported by EWTN News. University of Mary students hold a banner at the March for Life in Washington, D.C., on Jan. 23, 2026. | Credit: University of Mary student photographer Regina Turner Why Christian Schools Project?Though schools like Benedictine, University of Mary, and others stand out for their pro-life work, the report found that many colleges fall short of their Christian values. Project leaders call on readers to reach out to colleges and encourage them to live out these values.“It’s simple: Either stop promoting abortion or stop claiming to be Christian,” said SFLA spokeswoman Mary Mobley.Over the years of doing Christian Schools Project, researchers have seen growth. Since 2024, “56 infractions have been remedied” thanks to the project, according to organizers.“For some schools, they may be unaware of their ties to abortion,” Mobley told EWTN News. “This report offers a chance for them to cut those ties — and to reaffirm their support for life by promoting pro-life resources.”But the project is about more than just cutting ties with abortion providers. University of Mary student moms involved with the St. Teresa of Calcutta Community for Mothers, University of Mary’s program for moms. | Credit: Photo courtesy of University of Mary “Being pro-life doesn’t just mean being anti-abortion; it means coming alongside women and supporting them, providing them with the resources they need to choose life,” Mobley said.“Humans are made in the image of God, and because of that, they have inherent value and worth — and their lives cannot be disposed of for the convenience of others,” Mobley continued.“It’s vital that Christian schools come alongside pregnant and parenting women, showing them that they are valued, loved, and supported — offering them the resources they need to choose life,” Mobley said. University of Mary students attend the 2026 March for Life in Washington, D.C. | Credit: University of Mary student photographer Regina Turner

Some Catholic colleges ranked among the best for pro-life support for women, while others were among the worst for their ties to abortion clinics, according to a new report.

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