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Miami Catholic schools receive  million in state security funding after ‘months of advocacy’ #Catholic Catholic schools in Miami will receive  million in security funding from the state government after successful petitioning by Floridaʼs Catholic bishops, the Archdiocese of Miami has announced. The archdiocese said the eight-figure security package was part of the newly approved state budget, which was passed by legislators in Tallahassee on May 29. The funding came about after “months of advocacy and budget negotiations,” the archdiocese said. "We prioritize the safety of our students in a day and age that has seen more anti-Catholic violence and generally more violence against schools,” archdiocesan schools Superintendent Jim Rigg said in the announcement. The archdiocese said that a “broader statewide reimbursement program” for Catholic school security failed to pass the Legislature. Rigg said in the archdiocesan announcement that schools have been using money to fund security measures “that could otherwise go toward textbooks, technology, and teacher salaries.”“In some cases, schools are collecting special security fees from parents," he said. Catholic schools have increased security amid shooting fearsNumerous Catholic and other Christian schools around the country have lately adopted enhanced security measures, particularly after the August 2025 shooting at Annunciation Catholic School in Minneapolis. That shooting came after Catholic bishops in Minnesota had petitioned state lawmakers to provide security funding for nonpublic schools; the state government had failed to grant those requests. Some schools have opted to hire security guards, while others have considered the possibility of allowing teachers to be armed while on campus.Still others have turned to technology to increase student safety. Trinity Catholic School in Fort Smith, Arkansas, recently adopted an AI-bolstered security system that can spot school shooters and quickly alert law enforcement ahead of a potential mass shooting. A Catholic school in Ohio has also deployed that system on its own campus.After the Minneapolis shooting, Jason Adkins, the executive director of the Minnesota Catholic Conference, told “EWTN News In Depth” that school security is “a basic public safety issue that should be available to all students, irrespective of where they go to school.”“Looking at school safety programs, nonprofit security grants, all these things — we have to take an all-of-the-above approach to looking at public policy solutions that limit gun violence in our communities,” he said.

Miami Catholic schools receive $15 million in state security funding after ‘months of advocacy’ #Catholic Catholic schools in Miami will receive $15 million in security funding from the state government after successful petitioning by Floridaʼs Catholic bishops, the Archdiocese of Miami has announced. The archdiocese said the eight-figure security package was part of the newly approved state budget, which was passed by legislators in Tallahassee on May 29. The funding came about after “months of advocacy and budget negotiations,” the archdiocese said. "We prioritize the safety of our students in a day and age that has seen more anti-Catholic violence and generally more violence against schools,” archdiocesan schools Superintendent Jim Rigg said in the announcement. The archdiocese said that a “broader statewide reimbursement program” for Catholic school security failed to pass the Legislature. Rigg said in the archdiocesan announcement that schools have been using money to fund security measures “that could otherwise go toward textbooks, technology, and teacher salaries.”“In some cases, schools are collecting special security fees from parents," he said. Catholic schools have increased security amid shooting fearsNumerous Catholic and other Christian schools around the country have lately adopted enhanced security measures, particularly after the August 2025 shooting at Annunciation Catholic School in Minneapolis. That shooting came after Catholic bishops in Minnesota had petitioned state lawmakers to provide security funding for nonpublic schools; the state government had failed to grant those requests. Some schools have opted to hire security guards, while others have considered the possibility of allowing teachers to be armed while on campus.Still others have turned to technology to increase student safety. Trinity Catholic School in Fort Smith, Arkansas, recently adopted an AI-bolstered security system that can spot school shooters and quickly alert law enforcement ahead of a potential mass shooting. A Catholic school in Ohio has also deployed that system on its own campus.After the Minneapolis shooting, Jason Adkins, the executive director of the Minnesota Catholic Conference, told “EWTN News In Depth” that school security is “a basic public safety issue that should be available to all students, irrespective of where they go to school.”“Looking at school safety programs, nonprofit security grants, all these things — we have to take an all-of-the-above approach to looking at public policy solutions that limit gun violence in our communities,” he said.

The Florida bishops had petitioned the state Legislature for the funding, though a broader statewide measure failed to pass.

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More than 50 children celebrate first Communion amid ongoing missile attacks in southern Lebanon #Catholic Amid a rocket attack launched by Hezbollah on residential homes in the village of Rmeish in southern Lebanon, more than 50 children celebrated their first Communion in a testament to faith, resilience, and hope in the midst of war.In comments to local media, Rmeish Municipality Head Hanna Al-Amil said a missile fell between inhabited homes on Sunday morning and “narrowly avoided causing a major disaster.”Al-Amil stressed that the village contains no military forces, armed groups, or weapons, emphasizing that residents “simply want to live safely on their land, away from confrontation and escalation.”The people of Rmeish remain attached to their land and continue their lives “despite difficult circumstances,” he said, calling for the protection of civilians and for the village and its residents not to be placed at risk. The incident is not an isolated one. It comes amid a series of missile launches affecting Christian villages in the south, increasing fears among local residents. On Friday, several Hezbollah rockets fired toward Israeli forces operating in the town of Dibbin landed in residential and civilian areas of Marjayoun, causing significant property damage. According to local reports, one rocket struck the Greek Orthodox Church of St. George, damaging parts of the church, while another landed within the grounds of the Sacred Hearts Secondary School, leaving extensive destruction to the building and its surroundings.Speaking to ACI MENA, the Arabic-language sister service of EWTN News, Rizkallah Alam, a resident of Rmeish whose daughter received her first Communion, said villagers have effectively been living in a state of war since Oct. 8, 2023. “We have been living the reality of war since then,” he said, adding that the village has not experienced a genuine ceasefire at any point. “The children and their parents live in constant anxiety. We asked to postpone the first Communion to another time, but our parish priest refused and insisted that it take place.”Alam described the daily reality facing children in the village, saying they live without a sense of security or psychological stability. “My children pray and sing hymns all the time, and they live according to the news cycle. Some days schools are open, and other days they are not. Today the situation has become even worse because of the siege.”He said the restrictions affecting the village have impacted even the most basic aspects of daily life. “Everything has become unavailable. We wait for the aid convoy and hope it will be allowed to reach the village.”In previous years, families would hold large celebrations for first Communion. This year, however, circumstances forced them to scale back their plans. “This year the celebration was limited to family homes, with no large festivities,” he said. “The number of children was also lower than in previous years because families are scattered. Some are in Beirut, while others have left the country.”Alam described the immense uncertainty facing both parents and children. “The situation is extremely difficult. We cannot even plan for tomorrow,” he said. “As we speak, rockets have fallen in Rmeish again, one person has been injured, and a car has caught fire.”Between missiles and first Communion, Rmeish embodies one of southern Lebanonʼs most painful paradoxes: a village that wants to live, families determined to remain, and children learning faith in a time of fear. This story was first published by ACI MENA, the Arabic-language sister service of EWTN News, and has been translated for and adapted by EWTN News English.

More than 50 children celebrate first Communion amid ongoing missile attacks in southern Lebanon #Catholic Amid a rocket attack launched by Hezbollah on residential homes in the village of Rmeish in southern Lebanon, more than 50 children celebrated their first Communion in a testament to faith, resilience, and hope in the midst of war.In comments to local media, Rmeish Municipality Head Hanna Al-Amil said a missile fell between inhabited homes on Sunday morning and “narrowly avoided causing a major disaster.”Al-Amil stressed that the village contains no military forces, armed groups, or weapons, emphasizing that residents “simply want to live safely on their land, away from confrontation and escalation.”The people of Rmeish remain attached to their land and continue their lives “despite difficult circumstances,” he said, calling for the protection of civilians and for the village and its residents not to be placed at risk. The incident is not an isolated one. It comes amid a series of missile launches affecting Christian villages in the south, increasing fears among local residents. On Friday, several Hezbollah rockets fired toward Israeli forces operating in the town of Dibbin landed in residential and civilian areas of Marjayoun, causing significant property damage. According to local reports, one rocket struck the Greek Orthodox Church of St. George, damaging parts of the church, while another landed within the grounds of the Sacred Hearts Secondary School, leaving extensive destruction to the building and its surroundings.Speaking to ACI MENA, the Arabic-language sister service of EWTN News, Rizkallah Alam, a resident of Rmeish whose daughter received her first Communion, said villagers have effectively been living in a state of war since Oct. 8, 2023. “We have been living the reality of war since then,” he said, adding that the village has not experienced a genuine ceasefire at any point. “The children and their parents live in constant anxiety. We asked to postpone the first Communion to another time, but our parish priest refused and insisted that it take place.”Alam described the daily reality facing children in the village, saying they live without a sense of security or psychological stability. “My children pray and sing hymns all the time, and they live according to the news cycle. Some days schools are open, and other days they are not. Today the situation has become even worse because of the siege.”He said the restrictions affecting the village have impacted even the most basic aspects of daily life. “Everything has become unavailable. We wait for the aid convoy and hope it will be allowed to reach the village.”In previous years, families would hold large celebrations for first Communion. This year, however, circumstances forced them to scale back their plans. “This year the celebration was limited to family homes, with no large festivities,” he said. “The number of children was also lower than in previous years because families are scattered. Some are in Beirut, while others have left the country.”Alam described the immense uncertainty facing both parents and children. “The situation is extremely difficult. We cannot even plan for tomorrow,” he said. “As we speak, rockets have fallen in Rmeish again, one person has been injured, and a car has caught fire.”Between missiles and first Communion, Rmeish embodies one of southern Lebanonʼs most painful paradoxes: a village that wants to live, families determined to remain, and children learning faith in a time of fear. This story was first published by ACI MENA, the Arabic-language sister service of EWTN News, and has been translated for and adapted by EWTN News English.

A resident of Rmeish whose daughter received her first Communion said villagers there have effectively been living in a state of war since Oct. 8, 2023.

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U.S. bishops unveil prayer service for America’s 250th anniversary centered on migrants #Catholic The U.S. Conference of Catholic Bishops (USCCB) has released a national prayer service for the country’s upcoming 250th anniversary that places immigration, justice, and the dignity of migrants at the center of America’s semiquincentennial observance.Titled “A National Prayer Service Honoring the Many Journeys that Shaped America,” the resource was developed by the Committee on Migration and the Subcommittee for the Promotion of Racial Justice and Reconciliation.Designed as a template for dioceses and parishes across the country, the prayer service invites Catholics to reflect on the nation’s history through the lens of migration, displacement, slavery, and faith while encouraging advocacy for vulnerable migrant populations.“In observance of the United States’ 250th anniversary in 2026, and rooted in the Church’s pastoral mission of welcome, accompaniment, and solidarity,” the instructions state, the service seeks “to acknowledge and honor the many diverse communities that have journeyed to the United States in search of hope, safety, and opportunity.”The document also highlights “the voices, sufferings, and enduring contributions of those who were forcibly brought to this land.”A prayer service rooted in hospitalityThe proposed service combines hymns, Scripture readings, intercessory prayers, testimonies, and guided reflections focused heavily on migrants, refugees, victims of trafficking, and immigrant communities.Organizers are encouraged to adapt the service to local needs and cultures by incorporating music and devotional practices that reflect “the lived experiences of migration, displacement, resilience, and faith.”The service opens with the hymn “All Are Welcome” by Marty Haugen and includes prayers asking Catholics to “walk in deeper solidarity with immigrant communities” and to advocate for “greater protection, justice, and accompaniment for vulnerable and at-risk migrant populations.”A prayer to St. Frances Xavier Cabrini — patroness of immigrants and herself an immigrant to the United States — asks for protection for migrant families separated from one another and for the grace to “welcome every stranger as Christ in our midst.”The document also includes a “call to action” encouraging Catholics to reflect on “concrete and compassionate ways to welcome, protect, promote, and integrate migrants, immigrants, and refugees” while advocating for “just and humane immigration reform that upholds the dignity of every human person created in the image of God.”The service concludes with a “Prayer for Migrants” asking God to help the Church “welcome, protect, promote, and integrate those who knock at our doors.”Scripture and civil rights themes woven throughoutThe Scripture passages selected for the service strongly emphasize hospitality toward foreigners and care for society’s most vulnerable.A reading from Deuteronomy 10:12-22 exhorts believers: “So you too must befriend the alien, for you were once aliens yourselves in the land of Egypt.”  The Gospel reading from Matthew 25:31-46 centers on Christ’s words, “I was thirsty and you gave me drink, a stranger and you welcomed me.”The template also incorporates themes of racial justice and historical memory. Intercessions address slavery and modern human trafficking, praying both for victims of exploitation and for “perpetrators of slavery” to repent.The service further recommends “Lift Every Voice and Sing,” often referred to as the Black national anthem and rooted in Black church worship and civic life in the U.S., as an intermediate hymn. It also includes optional excerpts from Dr. Martin Luther King Jr.’s “I Have a Dream" speech for use in a homily or guided reflection, alongside passages from the bishops’ 2025 special pastoral message on immigration.Dignity of migrantsIn recent years, U.S. bishops have consistently advocated for immigration reform while emphasizing the dignity of migrants, opposition to family separation, and support for refugees and trafficking victims.The prayer service places those concerns within the broader context of the nation’s identity ahead of America’s 250th anniversary observances.“This prayer service seeks to provide a sacred space for reflection, remembrance, lament, and hope,” the document states, inviting participants to encounter one another “as members of the one human family and the one body of Christ.”EWTN News reached out to the USCCB for comment but did not receive a response by publication time.

U.S. bishops unveil prayer service for America’s 250th anniversary centered on migrants #Catholic The U.S. Conference of Catholic Bishops (USCCB) has released a national prayer service for the country’s upcoming 250th anniversary that places immigration, justice, and the dignity of migrants at the center of America’s semiquincentennial observance.Titled “A National Prayer Service Honoring the Many Journeys that Shaped America,” the resource was developed by the Committee on Migration and the Subcommittee for the Promotion of Racial Justice and Reconciliation.Designed as a template for dioceses and parishes across the country, the prayer service invites Catholics to reflect on the nation’s history through the lens of migration, displacement, slavery, and faith while encouraging advocacy for vulnerable migrant populations.“In observance of the United States’ 250th anniversary in 2026, and rooted in the Church’s pastoral mission of welcome, accompaniment, and solidarity,” the instructions state, the service seeks “to acknowledge and honor the many diverse communities that have journeyed to the United States in search of hope, safety, and opportunity.”The document also highlights “the voices, sufferings, and enduring contributions of those who were forcibly brought to this land.”A prayer service rooted in hospitalityThe proposed service combines hymns, Scripture readings, intercessory prayers, testimonies, and guided reflections focused heavily on migrants, refugees, victims of trafficking, and immigrant communities.Organizers are encouraged to adapt the service to local needs and cultures by incorporating music and devotional practices that reflect “the lived experiences of migration, displacement, resilience, and faith.”The service opens with the hymn “All Are Welcome” by Marty Haugen and includes prayers asking Catholics to “walk in deeper solidarity with immigrant communities” and to advocate for “greater protection, justice, and accompaniment for vulnerable and at-risk migrant populations.”A prayer to St. Frances Xavier Cabrini — patroness of immigrants and herself an immigrant to the United States — asks for protection for migrant families separated from one another and for the grace to “welcome every stranger as Christ in our midst.”The document also includes a “call to action” encouraging Catholics to reflect on “concrete and compassionate ways to welcome, protect, promote, and integrate migrants, immigrants, and refugees” while advocating for “just and humane immigration reform that upholds the dignity of every human person created in the image of God.”The service concludes with a “Prayer for Migrants” asking God to help the Church “welcome, protect, promote, and integrate those who knock at our doors.”Scripture and civil rights themes woven throughoutThe Scripture passages selected for the service strongly emphasize hospitality toward foreigners and care for society’s most vulnerable.A reading from Deuteronomy 10:12-22 exhorts believers: “So you too must befriend the alien, for you were once aliens yourselves in the land of Egypt.”  The Gospel reading from Matthew 25:31-46 centers on Christ’s words, “I was thirsty and you gave me drink, a stranger and you welcomed me.”The template also incorporates themes of racial justice and historical memory. Intercessions address slavery and modern human trafficking, praying both for victims of exploitation and for “perpetrators of slavery” to repent.The service further recommends “Lift Every Voice and Sing,” often referred to as the Black national anthem and rooted in Black church worship and civic life in the U.S., as an intermediate hymn. It also includes optional excerpts from Dr. Martin Luther King Jr.’s “I Have a Dream" speech for use in a homily or guided reflection, alongside passages from the bishops’ 2025 special pastoral message on immigration.Dignity of migrantsIn recent years, U.S. bishops have consistently advocated for immigration reform while emphasizing the dignity of migrants, opposition to family separation, and support for refugees and trafficking victims.The prayer service places those concerns within the broader context of the nation’s identity ahead of America’s 250th anniversary observances.“This prayer service seeks to provide a sacred space for reflection, remembrance, lament, and hope,” the document states, inviting participants to encounter one another “as members of the one human family and the one body of Christ.”EWTN News reached out to the USCCB for comment but did not receive a response by publication time.

The prayer service invites Catholics to reflect on the nation’s history through the lens of migration, displacement, slavery, and faith while encouraging advocacy for vulnerable migrant populations.

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Fulton Sheen’s missionary legacy hailed by Pope Leo XIV #Catholic Pope Leo XIV on Monday praised the missionary legacy of Venerable Archbishop Fulton J. Sheen, the famed American evangelist who will be beatified Sept. 24 in St. Louis, calling him “a light of faith, hope, and love.”The pope made his remarks June 1 during an audience with participants in the general assembly of the Pontifical Mission Societies, recalling Sheen’s long service as national director of the societies in the United States.The pope noted that this year marks the 100th anniversary of Pope Pius XI’s establishment of the penultimate Sunday of October as World Mission Sunday, a day devoted to “prayer, reflection, and contributing to the Church’s mission of evangelization.”Leo expressed his gratitude to those who promote the annual observance, which supports the Church’s missionary work throughout the world.“For 100 years, this day has been set apart for prayer, reflection, and contributing to the Church’s mission of evangelization, especially in areas where the proclamation of the Gospel is only just beginning and where the Church is still young,” the pope said.He added that “every Catholic community is invited to pray and offer spiritual and material sacrifices for the missionary efforts in areas of first evangelization and for the support of young Churches.”World Mission Sunday also reminds older and more established Churches “how important it is that they too join in the missionary spirit of the whole Church,” he said.The pope said the funds raised through World Mission Sunday make it possible for the Pontifical Society of the Propagation of the Faith to assist more than 1,130 ecclesiastical jurisdictions that depend on the Dicastery for Evangelization’s section for first evangelization and new particular Churches.Those funds, he said, help establish Church infrastructure, support missionary initiatives, and contribute to the administration of five colleges in Rome for the ongoing formation of priests and consecrated men and women who later return to serve their local Churches.Leo also highlighted the 110th anniversary of the Pontifical Missionary Union, founded by Blessed Paolo Manna, later declared pontifical by Pope Pius XII and described by St. Paul VI as the “soul” of the other Pontifical Mission Societies.“I encourage all to participate in its mission of fostering among all the baptized an ever more fervent missionary spirituality and a deeper commitment to the Church’s universal mission of evangelization in this new missionary age,” he said.The pope then turned again to Sheen, noting that his beatification is scheduled for Sept. 24 in St. Louis.“It is also providential that this year, on 24 September, in St. Louis, Missouri, a renowned national director of the Pontifical Mission Societies in the United States of America, the Venerable Fulton J. Sheen, will be beatified,” Leo said.“Archbishop Sheen was a light of faith, hope, and love that shone through the radio and television media for decades,” the pope continued. “I myself am a witness of his evangelization when I was growing up. His broadcasts touched millions with the hope of the Gospel and his initiatives and efforts resulted in enormous spiritual and material aid to the Churches in areas of first evangelization.”“May our new blessed be an example for all of the national and diocesan directors of the Pontifical Mission Societies throughout the world,” he added.Leo also underscored the importance of the Pontifical Mission Societies in a world “increasingly marked by division, war, and conflict among nations and peoples.”He said the Pontifical Mission Society of the Holy Childhood carries out “a particularly precious mission” by bringing faith and Christian charity to children around the world, especially in places afflicted by hatred and violence. He also praised the Pontifical Mission Society of St. Peter the Apostle for sustaining the formation of Indigenous clergy and consecrated religious in mission territories.The theme for this year’s World Mission Sunday, “One in Christ, United in Mission,” highlights the unity of believers and the 100th anniversary of the global celebration, the pope said.The theme “invites all of the members of the Church to a deeper communion in Christ and to a fuller unity in his divine mission of love,” he said.“I therefore encourage you to keep this teaching in mind, to live an authentic spirituality of missionary unity and communion centered on Christ, and to promote it through your activities among the faithful,” Leo told the assembly.Citing the Second Vatican Council’s decree Ad Gentes, the pope recalled that the “Church on earth is by her very nature missionary since, according to the plan of the Father, it has her origin in the mission of the Son and the Holy Spirit.”He urged participants to recognize “the urgency of embracing an ongoing missionary conversion” and to seek together ways of “being a missionary Church for the healing of our world, so fraught with tensions, conflicts, and wars.”“In all that we do for the work of evangelization, may we always place Jesus Christ at the center,” Leo said, invoking the words of St. John the Baptist: “He must increase, but I must decrease.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Fulton Sheen’s missionary legacy hailed by Pope Leo XIV #Catholic Pope Leo XIV on Monday praised the missionary legacy of Venerable Archbishop Fulton J. Sheen, the famed American evangelist who will be beatified Sept. 24 in St. Louis, calling him “a light of faith, hope, and love.”The pope made his remarks June 1 during an audience with participants in the general assembly of the Pontifical Mission Societies, recalling Sheen’s long service as national director of the societies in the United States.The pope noted that this year marks the 100th anniversary of Pope Pius XI’s establishment of the penultimate Sunday of October as World Mission Sunday, a day devoted to “prayer, reflection, and contributing to the Church’s mission of evangelization.”Leo expressed his gratitude to those who promote the annual observance, which supports the Church’s missionary work throughout the world.“For 100 years, this day has been set apart for prayer, reflection, and contributing to the Church’s mission of evangelization, especially in areas where the proclamation of the Gospel is only just beginning and where the Church is still young,” the pope said.He added that “every Catholic community is invited to pray and offer spiritual and material sacrifices for the missionary efforts in areas of first evangelization and for the support of young Churches.”World Mission Sunday also reminds older and more established Churches “how important it is that they too join in the missionary spirit of the whole Church,” he said.The pope said the funds raised through World Mission Sunday make it possible for the Pontifical Society of the Propagation of the Faith to assist more than 1,130 ecclesiastical jurisdictions that depend on the Dicastery for Evangelization’s section for first evangelization and new particular Churches.Those funds, he said, help establish Church infrastructure, support missionary initiatives, and contribute to the administration of five colleges in Rome for the ongoing formation of priests and consecrated men and women who later return to serve their local Churches.Leo also highlighted the 110th anniversary of the Pontifical Missionary Union, founded by Blessed Paolo Manna, later declared pontifical by Pope Pius XII and described by St. Paul VI as the “soul” of the other Pontifical Mission Societies.“I encourage all to participate in its mission of fostering among all the baptized an ever more fervent missionary spirituality and a deeper commitment to the Church’s universal mission of evangelization in this new missionary age,” he said.The pope then turned again to Sheen, noting that his beatification is scheduled for Sept. 24 in St. Louis.“It is also providential that this year, on 24 September, in St. Louis, Missouri, a renowned national director of the Pontifical Mission Societies in the United States of America, the Venerable Fulton J. Sheen, will be beatified,” Leo said.“Archbishop Sheen was a light of faith, hope, and love that shone through the radio and television media for decades,” the pope continued. “I myself am a witness of his evangelization when I was growing up. His broadcasts touched millions with the hope of the Gospel and his initiatives and efforts resulted in enormous spiritual and material aid to the Churches in areas of first evangelization.”“May our new blessed be an example for all of the national and diocesan directors of the Pontifical Mission Societies throughout the world,” he added.Leo also underscored the importance of the Pontifical Mission Societies in a world “increasingly marked by division, war, and conflict among nations and peoples.”He said the Pontifical Mission Society of the Holy Childhood carries out “a particularly precious mission” by bringing faith and Christian charity to children around the world, especially in places afflicted by hatred and violence. He also praised the Pontifical Mission Society of St. Peter the Apostle for sustaining the formation of Indigenous clergy and consecrated religious in mission territories.The theme for this year’s World Mission Sunday, “One in Christ, United in Mission,” highlights the unity of believers and the 100th anniversary of the global celebration, the pope said.The theme “invites all of the members of the Church to a deeper communion in Christ and to a fuller unity in his divine mission of love,” he said.“I therefore encourage you to keep this teaching in mind, to live an authentic spirituality of missionary unity and communion centered on Christ, and to promote it through your activities among the faithful,” Leo told the assembly.Citing the Second Vatican Council’s decree Ad Gentes, the pope recalled that the “Church on earth is by her very nature missionary since, according to the plan of the Father, it has her origin in the mission of the Son and the Holy Spirit.”He urged participants to recognize “the urgency of embracing an ongoing missionary conversion” and to seek together ways of “being a missionary Church for the healing of our world, so fraught with tensions, conflicts, and wars.”“In all that we do for the work of evangelization, may we always place Jesus Christ at the center,” Leo said, invoking the words of St. John the Baptist: “He must increase, but I must decrease.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The pontiff praised Venerable Sheen, who will be beatified Sept. 24, as “a light of faith, hope, and love” whose radio and television broadcasts brought the Gospel to millions.

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Pope Leo XIV: The Trinity teaches that every creature is made for communion #Catholic Pope Leo XIV said Sunday that the mystery of the Holy Trinity teaches Christians to see every creature as made for communion — and warned that division, polarization, and contempt for differences leave the world spiritually barren.Speaking before the Angelus on May 31, the solemnity of the Most Holy Trinity, the pope reflected on Jesus’ encounter with Nicodemus in the Gospel of John, saying the feast reveals that God’s own life is a communion of love into which humanity is invited.“The Trinity helps us to love everyone and everything: we discover that every creature is made for communion, relationship and encounter,” Pope Leo said from the window of the Apostolic Palace overlooking St. Peter’s Square. “On the other hand, we understand why division, polarization and contempt for diversity bring destruction, sadness and barrenness to the world.”The pope said the Church’s Easter journey, which concluded last week with Pentecost, helps believers contemplate the divine life given to humanity in Christ — a communion of love that draws believers in through the Holy Spirit.The Spirit, he said, “unites the Father and the Son” and “has been poured into our hearts.” In this way, he added, “the Church becomes a sacrament of communion, a place of encounter, love and life where heaven and earth already touch.”Turning to Nicodemus, whom the Gospel describes as an important figure in Israel who came to Jesus at night, Leo said Christ “welcomed him and took his search for answers seriously.”Jesus, the pope said, “surprised Nicodemus by suggesting that it was even possible for an adult to be reborn and led him to realize that the life of God could transform his own life.”Leo noted that Nicodemus later defended Jesus before the Sanhedrin, urging others to listen before condemning him.“He had received the Spirit of communion from God through Christ himself, which opens the heart to new truths and to true renewal,” the pope said. “Whoever does not welcome this Spirit grows old quickly, in sorrow, feeling all alone and without joy in their hearts.”By contrast, Leo said, the solemnity of the Trinity is “a day of celebration.”“God’s feast is also ours,” he said, citing St. Paul’s exhortation to the Corinthians: “Rejoice, strive for perfection, encourage one another, live in peace; and the God of love and peace will be with you.”After leading the Angelus, the pope recalled the prayers for peace raised throughout the Church during May, a month traditionally dedicated to the Virgin Mary.“In this month of May, a united chorus of prayers for peace has resounded throughout the Church,” he said. “Above all, through the prayer of the Holy Rosary — like an unbroken chain — the peoples ravaged by war have been entrusted to the intercession of the Virgin Mary.”“May Divine Wisdom enlighten the consciences of those in authority and guide their decisions toward a sincere search for a just and lasting peace,” he said.Leo also marked Italy’s 25th National Day of Relief, expressing closeness to the sick and those who care for them.“I offer my spiritual closeness to the sick and those who care for them; and I thank and encourage all who promote a culture of solidarity and care,” he said.This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV: The Trinity teaches that every creature is made for communion #Catholic Pope Leo XIV said Sunday that the mystery of the Holy Trinity teaches Christians to see every creature as made for communion — and warned that division, polarization, and contempt for differences leave the world spiritually barren.Speaking before the Angelus on May 31, the solemnity of the Most Holy Trinity, the pope reflected on Jesus’ encounter with Nicodemus in the Gospel of John, saying the feast reveals that God’s own life is a communion of love into which humanity is invited.“The Trinity helps us to love everyone and everything: we discover that every creature is made for communion, relationship and encounter,” Pope Leo said from the window of the Apostolic Palace overlooking St. Peter’s Square. “On the other hand, we understand why division, polarization and contempt for diversity bring destruction, sadness and barrenness to the world.”The pope said the Church’s Easter journey, which concluded last week with Pentecost, helps believers contemplate the divine life given to humanity in Christ — a communion of love that draws believers in through the Holy Spirit.The Spirit, he said, “unites the Father and the Son” and “has been poured into our hearts.” In this way, he added, “the Church becomes a sacrament of communion, a place of encounter, love and life where heaven and earth already touch.”Turning to Nicodemus, whom the Gospel describes as an important figure in Israel who came to Jesus at night, Leo said Christ “welcomed him and took his search for answers seriously.”Jesus, the pope said, “surprised Nicodemus by suggesting that it was even possible for an adult to be reborn and led him to realize that the life of God could transform his own life.”Leo noted that Nicodemus later defended Jesus before the Sanhedrin, urging others to listen before condemning him.“He had received the Spirit of communion from God through Christ himself, which opens the heart to new truths and to true renewal,” the pope said. “Whoever does not welcome this Spirit grows old quickly, in sorrow, feeling all alone and without joy in their hearts.”By contrast, Leo said, the solemnity of the Trinity is “a day of celebration.”“God’s feast is also ours,” he said, citing St. Paul’s exhortation to the Corinthians: “Rejoice, strive for perfection, encourage one another, live in peace; and the God of love and peace will be with you.”After leading the Angelus, the pope recalled the prayers for peace raised throughout the Church during May, a month traditionally dedicated to the Virgin Mary.“In this month of May, a united chorus of prayers for peace has resounded throughout the Church,” he said. “Above all, through the prayer of the Holy Rosary — like an unbroken chain — the peoples ravaged by war have been entrusted to the intercession of the Virgin Mary.”“May Divine Wisdom enlighten the consciences of those in authority and guide their decisions toward a sincere search for a just and lasting peace,” he said.Leo also marked Italy’s 25th National Day of Relief, expressing closeness to the sick and those who care for them.“I offer my spiritual closeness to the sick and those who care for them; and I thank and encourage all who promote a culture of solidarity and care,” he said.This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

At the Sunday Angelus, the pope prayed for “a just and lasting peace” as the Church closed a monthlong Marian appeal for countries ravaged by war.

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Human dignity, national security ‘not in conflict,’ U.S. bishops say amid Trump ‘aliens’ campaign #Catholic The U.S. bishops are reiterating their calls for immigrants in the U.S. to be treated with dignity as the Trump administration launched a campaign that likens immigrants living in the country illegally to extraterrestrials.The White House on May 28 launched a government website “Aliens.gov,” a retro sci-fi-styled site that claims the government has “kept a closely guarded secret” about “aliens” and an “invasion” for decades. The site mimics sci‑fi aesthetics, with a bold, geometric sans‑serif typeface in neon green and black, like 1950s movie posters used to advertise Cold‑War‑era sci‑fi films featuring monstrous extraterrestrials.“Aliens have been walking among us, living in our neighborhoods, and interacting with us in our daily lives,” the site claims, alleging that “aliens” have “shopped in the same stores, attended the same classes as our children, and lived seemingly normal human existences.”Promoting an “alien arrest map” of immigrant detentions around the country, the site states bluntly that people without legal status “do not belong here.”The website urges visitors to “report suspicious aliens” to an “ICE tip line.” In U.S. law, the word alien is a formal legal classification meaning a person who is not a U.S. citizen or national, a definition that appears in the Immigration and Nationality Act and is used in statutes, regulations, and court decisions.Dignity, national security ‘not in conflict,’ bishops saysImmigrants have long been portrayed through metaphors in U.S. culture, from 19th‑century political cartoons that depicted Irish, Italian, and Chinese newcomers as monsters or subhuman creatures to modern rhetoric framing migrant groups as “invaders,” “infestations,” or something other than fully human.The U.S. Conference of Catholic Bishops (USCCB) lamented “the state of contemporary debate and the vilification of immigrants” in a special message in November 2025. In February, the bishops condemned a plan from U.S. Immigration and Customs Enforcement to increase the capacity of migrant detention centers around the U.S. The government earlier this year indicated it would spend about $38 billion to bolster detention space. Victoria, Texas Bishop Brendan Cahill, chair of the bishops' immigration committee, called the plans “deeply troubling” at the time.“The thought of holding thousands of families in massive warehouses should challenge the conscience of every American," the bishop said. Asked about the governmentʼs new “aliens” campaign on May 29, USCCB spokeswoman Chieko Noguchi told EWTN News that the bishops have “continuously condemned vilification of immigrants and dehumanizing rhetoric and consistently advocated for a meaningful reform of our nation’s immigration laws and procedures.” “They’ve also repeatedly asserted that human dignity and national security are not in conflict,” she said, pointing to the bishops' special message. The bishops at that time said they “oppose[d] the indiscriminate mass deportation of people,” with the prelates praying “for an end to dehumanizing rhetoric and violence, whether directed at immigrants or at law enforcement.”The bishops in February urged the U.S. Supreme Court to uphold the U.S. constitutional policy of “birthright citizenship” wherein any individual born on U.S. soil is counted as an American citizen. The dispute before the court was launched after Trump in January 2025 signed an order directing that children born to parents in the country illegally were not entitled to U.S. citizenship. Pope Leo XIV — the first pope in history from the United States — has also weighed in, affirming in November 2025 that while nations have “a right to determine who and how and when people enter,” countries “have to look for ways of treating people humanely, treating people with the dignity that they have.”“When people are living good lives — and many of them (in the United States) for 10, 15, 20 years — to treat them in a way that is extremely disrespectful, to say the least,” is not acceptable, the pope said on Nov. 18, 2025.Regarding the bishops' Nov. 12, 2025 message on immigration, the pope remarked: “I appreciate very much what the bishops have said. I think it’s a very important statement. I would invite, especially all Catholics, but people of goodwill to listen carefully to what they said."In a statement to EWTN News, meanwhile, a spokesperson for the U.S. Department of Homeland Security on May 29 argued that news reports “too often” ignore “the victims [of illegal immigration] and their stories.” "These victims and their families are why we work around the clock to arrest and deport illegal aliens from our communities," the department said, describing crimes committed by undocumented immigrants as "completely preventable.”“What makes someone a target of ICE is if they are in the U.S. illegally,” the statement continued, arguing that “nearly 70% of ICE arrests are of criminal illegal aliens who have been convicted or have pending charges.”ICE data shows most people arrested and booked into ICE custody do not have criminal convictions, and some analyses show the 70% figure comes from redefining “criminal” to include pending charges, foreign allegations untested in a U.S. court, and people who have never been found guilty of a crime. Roughly 25–30% of people arrested by ICE have a prior conviction, according to analyses of ICE arrest and detention data, including work by the Cato Institute and the Transactional Records Access Clearinghouse based on ICE data.

Human dignity, national security ‘not in conflict,’ U.S. bishops say amid Trump ‘aliens’ campaign #Catholic The U.S. bishops are reiterating their calls for immigrants in the U.S. to be treated with dignity as the Trump administration launched a campaign that likens immigrants living in the country illegally to extraterrestrials.The White House on May 28 launched a government website “Aliens.gov,” a retro sci-fi-styled site that claims the government has “kept a closely guarded secret” about “aliens” and an “invasion” for decades. The site mimics sci‑fi aesthetics, with a bold, geometric sans‑serif typeface in neon green and black, like 1950s movie posters used to advertise Cold‑War‑era sci‑fi films featuring monstrous extraterrestrials.“Aliens have been walking among us, living in our neighborhoods, and interacting with us in our daily lives,” the site claims, alleging that “aliens” have “shopped in the same stores, attended the same classes as our children, and lived seemingly normal human existences.”Promoting an “alien arrest map” of immigrant detentions around the country, the site states bluntly that people without legal status “do not belong here.”The website urges visitors to “report suspicious aliens” to an “ICE tip line.” In U.S. law, the word alien is a formal legal classification meaning a person who is not a U.S. citizen or national, a definition that appears in the Immigration and Nationality Act and is used in statutes, regulations, and court decisions.Dignity, national security ‘not in conflict,’ bishops saysImmigrants have long been portrayed through metaphors in U.S. culture, from 19th‑century political cartoons that depicted Irish, Italian, and Chinese newcomers as monsters or subhuman creatures to modern rhetoric framing migrant groups as “invaders,” “infestations,” or something other than fully human.The U.S. Conference of Catholic Bishops (USCCB) lamented “the state of contemporary debate and the vilification of immigrants” in a special message in November 2025. In February, the bishops condemned a plan from U.S. Immigration and Customs Enforcement to increase the capacity of migrant detention centers around the U.S. The government earlier this year indicated it would spend about $38 billion to bolster detention space. Victoria, Texas Bishop Brendan Cahill, chair of the bishops' immigration committee, called the plans “deeply troubling” at the time.“The thought of holding thousands of families in massive warehouses should challenge the conscience of every American," the bishop said. Asked about the governmentʼs new “aliens” campaign on May 29, USCCB spokeswoman Chieko Noguchi told EWTN News that the bishops have “continuously condemned vilification of immigrants and dehumanizing rhetoric and consistently advocated for a meaningful reform of our nation’s immigration laws and procedures.” “They’ve also repeatedly asserted that human dignity and national security are not in conflict,” she said, pointing to the bishops' special message. The bishops at that time said they “oppose[d] the indiscriminate mass deportation of people,” with the prelates praying “for an end to dehumanizing rhetoric and violence, whether directed at immigrants or at law enforcement.”The bishops in February urged the U.S. Supreme Court to uphold the U.S. constitutional policy of “birthright citizenship” wherein any individual born on U.S. soil is counted as an American citizen. The dispute before the court was launched after Trump in January 2025 signed an order directing that children born to parents in the country illegally were not entitled to U.S. citizenship. Pope Leo XIV — the first pope in history from the United States — has also weighed in, affirming in November 2025 that while nations have “a right to determine who and how and when people enter,” countries “have to look for ways of treating people humanely, treating people with the dignity that they have.”“When people are living good lives — and many of them (in the United States) for 10, 15, 20 years — to treat them in a way that is extremely disrespectful, to say the least,” is not acceptable, the pope said on Nov. 18, 2025.Regarding the bishops' Nov. 12, 2025 message on immigration, the pope remarked: “I appreciate very much what the bishops have said. I think it’s a very important statement. I would invite, especially all Catholics, but people of goodwill to listen carefully to what they said."In a statement to EWTN News, meanwhile, a spokesperson for the U.S. Department of Homeland Security on May 29 argued that news reports “too often” ignore “the victims [of illegal immigration] and their stories.” "These victims and their families are why we work around the clock to arrest and deport illegal aliens from our communities," the department said, describing crimes committed by undocumented immigrants as "completely preventable.”“What makes someone a target of ICE is if they are in the U.S. illegally,” the statement continued, arguing that “nearly 70% of ICE arrests are of criminal illegal aliens who have been convicted or have pending charges.”ICE data shows most people arrested and booked into ICE custody do not have criminal convictions, and some analyses show the 70% figure comes from redefining “criminal” to include pending charges, foreign allegations untested in a U.S. court, and people who have never been found guilty of a crime. Roughly 25–30% of people arrested by ICE have a prior conviction, according to analyses of ICE arrest and detention data, including work by the Cato Institute and the Transactional Records Access Clearinghouse based on ICE data.

The Trump administration launched an “alien arrest map” with images and rhetoric that likens immigrants living illegally in the country to extraterrestrials.

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Pope Leo XIV meets with Chicago Mayor Brandon Johnson #Catholic Pope Leo met with the mayor of Chicago, Brandon Johnson, at the Vatican on May 28.Johnson, who has served as mayor since 2023, met with the pontiff for the first time since his election. He also used the occasion to formally invite the pontiff to visit his native city, Chicago.In a press briefing to journalists after the audience, Johnson explained that the two discussed the policies of the United States government under President Donald Trump, including immigration and the Iran conflict.Johnson: Trumpʼs actions in Iran are tyrannicalThe Democratic mayor sharply criticized Trump in remarks to journalists, calling him a “tyrant” as well as a “disgrace” for involving the U.S. in the Israel-Iran conflict. He also said he discussed his concerns about the administration with Pope Leo and described his recent encyclical, Magnifica Humanitas, as a “call to action” to work to avoid wars. “I think the popeʼs encyclical is a call to action for the entire planet,” Johnson told journalists at the briefing. “Illegal wars do not leave just a trail of tears and trauma, but it also harms and brutalize our humanity. The economic drive with which [Trump] is moving is selfish.”Leo XIV has regularly criticized the U.S.-Israel war in Iran as unjust. Johnson, reflecting on his discussions with the pope, stated that “his position around Trump was more about disagreement with his approach.”“In the midst of a brutal, horrific, and ignorant tyrant that is currently occupying the White House, it is imperative that we really walk in the true essence of our faith. The impact of his failures on our global economy is quite severe. It is a disgrace to the sensibility of our humanity,” Johnson said.
 
 Mayor of Chicago Brandon Johnson holds a press briefing at The American University of Rome on May 28, 2026. | Credit: Ishmael Adibuah/EWTN News
 
 The Chicago mayor also said the two spoke about the Trump administrationʼs immigration enforcement, specifically raids by the United States Immigration and Customs Enforcement (ICE). “We did discuss ICE. The pope wanted to know how ICE impacted our city and whether there were still examples of ICE raids happening in our city. I talked about how our rapid response team came together to support families. And then I talked about my executive orders, for which he was very gracious and encouraging, especially those I signed to protect the people of Chicago.”Praise for Leoʼs apology for slaveryLeo XIV presented his first encyclical on May 25 at the Vatican, offering moral guidance amid widespread concern about the dangers posed by artificial intelligence.In the text, Leo issued an apology for the Churchʼs role in the trans-Atlantic slave trade. Johnson praised the pope for his courage and explained that he had discussed the legacy of slavery with him.“We talked about the conditions that the long legacy of slavery and disinvestment has had on Black Americans and Black people around the world,” Johnson said. “I engaged in a conversation with him around reparations and why it is important to work to repair the harm caused by the brutal legacy of slavery.”Yusef Jackson, the son of renowned civil rights activist Rev. Jesse Jackson Sr., was also part of the mayorʼs delegation that visited the pope. He praised Leo for his apology on behalf of the Church for slavery.“The pope is a powerful man. The color of his title commands respect around the world. For him to use the color of that title, coming from Chicago, a very segregated and class-divided city, with the bona fides to be a freedom fighter, meant a lot to me. He is a pope that I agree with,” Jackson said.An invitation to come to ChicagoJohnson also presented the pope with an official letter inviting him to visit Chicago and offer Mass at Grant Park. He wrote the letter after being advised by the Catholic archbishop of Chicago, Cardinal Blase Cupich.Speaking about the possibility of a future visit by Leo, he described his feelings and those of the city as hopeful.
 
 Official invitation by the mayor of Chicago, Brandon Johnson, to Pope Leo XIV, at the American University of Rome on May 28, 2026. | Credit: Ishmael Adibuah/EWTN News
 
 “We are going to remain hopeful. We have an open invitation for the pope to come to the city of Chicago. Ultimately, it will be his decision whether his schedule allows him to come. Some of the greatest voices for justice come from the city of Chicago. And that beloved city, of course, birthed Pope Leo XIV.”Along with the official invitation letter, the pontiff was presented with a ceremonial key to the city of Chicago.Correction: An earlier version of this story incorrectly spelled the first name of Cardinal Blase Cupich. (Published May 29, 2026)

Pope Leo XIV meets with Chicago Mayor Brandon Johnson #Catholic Pope Leo met with the mayor of Chicago, Brandon Johnson, at the Vatican on May 28.Johnson, who has served as mayor since 2023, met with the pontiff for the first time since his election. He also used the occasion to formally invite the pontiff to visit his native city, Chicago.In a press briefing to journalists after the audience, Johnson explained that the two discussed the policies of the United States government under President Donald Trump, including immigration and the Iran conflict.Johnson: Trumpʼs actions in Iran are tyrannicalThe Democratic mayor sharply criticized Trump in remarks to journalists, calling him a “tyrant” as well as a “disgrace” for involving the U.S. in the Israel-Iran conflict. He also said he discussed his concerns about the administration with Pope Leo and described his recent encyclical, Magnifica Humanitas, as a “call to action” to work to avoid wars. “I think the popeʼs encyclical is a call to action for the entire planet,” Johnson told journalists at the briefing. “Illegal wars do not leave just a trail of tears and trauma, but it also harms and brutalize our humanity. The economic drive with which [Trump] is moving is selfish.”Leo XIV has regularly criticized the U.S.-Israel war in Iran as unjust. Johnson, reflecting on his discussions with the pope, stated that “his position around Trump was more about disagreement with his approach.”“In the midst of a brutal, horrific, and ignorant tyrant that is currently occupying the White House, it is imperative that we really walk in the true essence of our faith. The impact of his failures on our global economy is quite severe. It is a disgrace to the sensibility of our humanity,” Johnson said. Mayor of Chicago Brandon Johnson holds a press briefing at The American University of Rome on May 28, 2026. | Credit: Ishmael Adibuah/EWTN News The Chicago mayor also said the two spoke about the Trump administrationʼs immigration enforcement, specifically raids by the United States Immigration and Customs Enforcement (ICE). “We did discuss ICE. The pope wanted to know how ICE impacted our city and whether there were still examples of ICE raids happening in our city. I talked about how our rapid response team came together to support families. And then I talked about my executive orders, for which he was very gracious and encouraging, especially those I signed to protect the people of Chicago.”Praise for Leoʼs apology for slaveryLeo XIV presented his first encyclical on May 25 at the Vatican, offering moral guidance amid widespread concern about the dangers posed by artificial intelligence.In the text, Leo issued an apology for the Churchʼs role in the trans-Atlantic slave trade. Johnson praised the pope for his courage and explained that he had discussed the legacy of slavery with him.“We talked about the conditions that the long legacy of slavery and disinvestment has had on Black Americans and Black people around the world,” Johnson said. “I engaged in a conversation with him around reparations and why it is important to work to repair the harm caused by the brutal legacy of slavery.”Yusef Jackson, the son of renowned civil rights activist Rev. Jesse Jackson Sr., was also part of the mayorʼs delegation that visited the pope. He praised Leo for his apology on behalf of the Church for slavery.“The pope is a powerful man. The color of his title commands respect around the world. For him to use the color of that title, coming from Chicago, a very segregated and class-divided city, with the bona fides to be a freedom fighter, meant a lot to me. He is a pope that I agree with,” Jackson said.An invitation to come to ChicagoJohnson also presented the pope with an official letter inviting him to visit Chicago and offer Mass at Grant Park. He wrote the letter after being advised by the Catholic archbishop of Chicago, Cardinal Blase Cupich.Speaking about the possibility of a future visit by Leo, he described his feelings and those of the city as hopeful. Official invitation by the mayor of Chicago, Brandon Johnson, to Pope Leo XIV, at the American University of Rome on May 28, 2026. | Credit: Ishmael Adibuah/EWTN News “We are going to remain hopeful. We have an open invitation for the pope to come to the city of Chicago. Ultimately, it will be his decision whether his schedule allows him to come. Some of the greatest voices for justice come from the city of Chicago. And that beloved city, of course, birthed Pope Leo XIV.”Along with the official invitation letter, the pontiff was presented with a ceremonial key to the city of Chicago.Correction: An earlier version of this story incorrectly spelled the first name of Cardinal Blase Cupich. (Published May 29, 2026)

The pontiff met with Johnson at the Vatican on May 28 and was formally invited to visit his native city next year.

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Leo XIV: Don’t water down Christianity #Catholic Pope Leo XIV warned Thursday against the temptation to make Christianity more attractive by diluting its content or softening its demands, telling Vatican evangelization officials that the faith is transmitted above all through credible Christian witness.“It is certainly not by watering down the content or softening the demands that Christianity can be made attractive but by bearing witness with humility and courage to ‘the way, the truth, and the life’ that has converted and sanctified so many people,” the pope said May 28.The pope made the remarks during a meeting in the Consistory Hall with members of the Dicastery for Evangelization’s Section for Fundamental Questions Regarding Evangelization in the World at the conclusion of its plenary assembly.According to the apostolic constitution Praedicate Evangelium, the section is responsible for studying fundamental questions of evangelization and promoting an effective proclamation of the Gospel, identifying appropriate forms, tools, and language.Leo said the crisis of faith, especially in the West, has contributed to “widespread religious indifference.”“To many, faith no longer appears relevant to their lives,” he said. “The underlying danger, the gravity of which is not always perceived, is that the very essence of what is most human — namely, the search for meaning — may be lost. The great existential questions remain unanswered, whilst a technological culture that is supposed to meet every need is spreading.”The pope said that even in such a context, “the encounter with Christ is able to restore full meaning and value to people’s lives,” adding that the Church’s missionary mandate remains urgent.“No one can take her place in this mission, which is as urgent as it is necessary to ensure a reliable foundation for the future of humanity, so that it may be a future of peace, justice, freedom, and fraternity,” he said.Leo also pointed to the continuing relevance of Pope Francis’ apostolic exhortation Evangelii Gaudium, which he said “continues to be a significant point of reference.”He invited the dicastery to revisit the document in its work “to promote a mission that is ‘Christ-centered and kerygmatic … born of an encounter with Christ that is capable of transforming lives.’”The pope said the Church should pay close attention to a growing demand for spirituality, especially among young people, something he said was “clearly evident during the Youth Jubilee.”“The new generation is not closed to the Gospel; on the contrary, many, when they rediscover it, wish to know it better, because they sense that within it lies the secret to being truly happy,” he said.At the same time, Leo said evangelization must confront changed conditions in the transmission of the faith from one generation to the next.“In some parts of the world, this transmission has all but ceased, and this requires the ability to take on new challenges,” he said.The result, he continued, is “a spiritual ‘poverty’ among the younger generations, a lack of motivation and of the means to develop, in full freedom, that commitment to the faith which gives meaning to life.”The pope said the cultural climate of “media-saturated and consumerist societies” weakens the ability to pursue truth with patience, perseverance, and critical judgment.“Every message risks being perceived as just one opinion among many,” he said.In response, he stressed that transmitting the faith “necessarily involves encountering people and communities who express the joy of the Christian faith and the coherence of a Gospel-inspired way of life.”Quoting Benedict XVI, Leo said: “What we need at this moment in history are men who, through an enlightened and lived faith, make God credible in this world.”“We need people who keep their gaze fixed on God, learning true humanity from him,” the pope continued, quoting Benedict. “We need people whose intellect is enlightened by the light of God and whose hearts God opens, so that their intellect may speak to the intellect of others and their hearts may open the hearts of others. Only through men who are touched by God can God return to men.”Leo also thanked the dicastery for its work during last year’s jubilee, which he said brought more than 33 million pilgrims to Rome.“The world thirsts for hope more than ever,” he said. “It longs to live in peace and in the certainty that the commitment to building a city worthy of God’s children is not only possible but real, because it is imbued with a hope that offers true, not illusory, objectives.”The pope said evangelization must remain “the fundamental motivation behind every action of the universal Church and of local communities.”“The proclamation of the Gospel, which instils hope, is not a utopian proposal: It is a witness that draws people in because it reveals the call to love and truth,” he said.Leo concluded by emphasizing the importance of catechesis, which he said “plays a decisive role in the life of the Church through its commitment to formation and the transmission of the faith.”He called for special attention to catechumens, “who are requesting baptism in ever-increasing numbers,” and said Christian communities must accompany them beyond the celebration of the sacrament.“Similar care must be accorded to the boys and girls who receive the sacrament of confirmation,” he said. “I encourage the many initiatives that accompany them as they continue on their journey of faith for their human and Christian growth.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Leo XIV: Don’t water down Christianity #Catholic Pope Leo XIV warned Thursday against the temptation to make Christianity more attractive by diluting its content or softening its demands, telling Vatican evangelization officials that the faith is transmitted above all through credible Christian witness.“It is certainly not by watering down the content or softening the demands that Christianity can be made attractive but by bearing witness with humility and courage to ‘the way, the truth, and the life’ that has converted and sanctified so many people,” the pope said May 28.The pope made the remarks during a meeting in the Consistory Hall with members of the Dicastery for Evangelization’s Section for Fundamental Questions Regarding Evangelization in the World at the conclusion of its plenary assembly.According to the apostolic constitution Praedicate Evangelium, the section is responsible for studying fundamental questions of evangelization and promoting an effective proclamation of the Gospel, identifying appropriate forms, tools, and language.Leo said the crisis of faith, especially in the West, has contributed to “widespread religious indifference.”“To many, faith no longer appears relevant to their lives,” he said. “The underlying danger, the gravity of which is not always perceived, is that the very essence of what is most human — namely, the search for meaning — may be lost. The great existential questions remain unanswered, whilst a technological culture that is supposed to meet every need is spreading.”The pope said that even in such a context, “the encounter with Christ is able to restore full meaning and value to people’s lives,” adding that the Church’s missionary mandate remains urgent.“No one can take her place in this mission, which is as urgent as it is necessary to ensure a reliable foundation for the future of humanity, so that it may be a future of peace, justice, freedom, and fraternity,” he said.Leo also pointed to the continuing relevance of Pope Francis’ apostolic exhortation Evangelii Gaudium, which he said “continues to be a significant point of reference.”He invited the dicastery to revisit the document in its work “to promote a mission that is ‘Christ-centered and kerygmatic … born of an encounter with Christ that is capable of transforming lives.’”The pope said the Church should pay close attention to a growing demand for spirituality, especially among young people, something he said was “clearly evident during the Youth Jubilee.”“The new generation is not closed to the Gospel; on the contrary, many, when they rediscover it, wish to know it better, because they sense that within it lies the secret to being truly happy,” he said.At the same time, Leo said evangelization must confront changed conditions in the transmission of the faith from one generation to the next.“In some parts of the world, this transmission has all but ceased, and this requires the ability to take on new challenges,” he said.The result, he continued, is “a spiritual ‘poverty’ among the younger generations, a lack of motivation and of the means to develop, in full freedom, that commitment to the faith which gives meaning to life.”The pope said the cultural climate of “media-saturated and consumerist societies” weakens the ability to pursue truth with patience, perseverance, and critical judgment.“Every message risks being perceived as just one opinion among many,” he said.In response, he stressed that transmitting the faith “necessarily involves encountering people and communities who express the joy of the Christian faith and the coherence of a Gospel-inspired way of life.”Quoting Benedict XVI, Leo said: “What we need at this moment in history are men who, through an enlightened and lived faith, make God credible in this world.”“We need people who keep their gaze fixed on God, learning true humanity from him,” the pope continued, quoting Benedict. “We need people whose intellect is enlightened by the light of God and whose hearts God opens, so that their intellect may speak to the intellect of others and their hearts may open the hearts of others. Only through men who are touched by God can God return to men.”Leo also thanked the dicastery for its work during last year’s jubilee, which he said brought more than 33 million pilgrims to Rome.“The world thirsts for hope more than ever,” he said. “It longs to live in peace and in the certainty that the commitment to building a city worthy of God’s children is not only possible but real, because it is imbued with a hope that offers true, not illusory, objectives.”The pope said evangelization must remain “the fundamental motivation behind every action of the universal Church and of local communities.”“The proclamation of the Gospel, which instils hope, is not a utopian proposal: It is a witness that draws people in because it reveals the call to love and truth,” he said.Leo concluded by emphasizing the importance of catechesis, which he said “plays a decisive role in the life of the Church through its commitment to formation and the transmission of the faith.”He called for special attention to catechumens, “who are requesting baptism in ever-increasing numbers,” and said Christian communities must accompany them beyond the celebration of the sacrament.“Similar care must be accorded to the boys and girls who receive the sacrament of confirmation,” he said. “I encourage the many initiatives that accompany them as they continue on their journey of faith for their human and Christian growth.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The pontiff said the Church must respond to religious indifference not by softening the Gospel’s demands but by offering credible witness to Christ.

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2 years after Pakistan mob lynching, Christian family still seeks justice #Catholic LAHORE, Pakistan — As Muslims across Pakistan celebrate Eid al-Adha, Sultan Gill is quietly preparing for the death anniversary of his father, who died after a violent mob attack over allegations of blasphemy in 2024.Nearly 2,000 people attacked Gillʼs family in Sargodha, in northern Punjab province, on May 25, 2024, after allegations emerged that his father, Nazir (Lazar) Masih, had desecrated pages of the Quran. EWTN News covered the attack at the time.The mob ransacked the familyʼs home and shoe factory in Mujahid Colony and later set the business on fire after a mosque announcement reportedly amplified the accusations.Police managed to evacuate nine members of the family, but Masih was caught by the crowd and beaten with stones, bricks, and sticks. The 74-year-old succumbed to his injuries on the night of June 2–3, 2024.The killing sparked protests by Christian groups across the country, while politicians and Catholic bishops visited the family and held meetings with police officials.Yet nearly two years later, the family says it is still waiting for justice and compensation for the destruction of their property, which remains abandoned after they fled Sargodha.“Our wounds became fresh during Eid. The cruelty cannot be described in words,” Gill told EWTN News.“The confidence is gone. We cannot move around or talk freely. Two of my children had to discontinue their education and start working to support the family in a new city and help pay house rent,” he said.“The police assured us of 1.2 million rupees [about $4,300] as compensation for damage to the factory, which was actually worth millions. But despite repeated visits to the district administration and Punjabʼs minority affairs minister, we received nothing.”Arrests but no accountabilitySargodha police registered cases against about 450 unidentified suspects under anti-terrorism laws, and 25 people were arrested over the attack on Masih.However, all of the accused were released within weeks, according to Sunil Kaleem, director of the Organization for Legal Aid, which has provided legal support to the family.“We challenged the bails granted to the accused, but without success. The biased judges of lower courts often rely on consistency and benefit-of-doubt principles in such cases,” Kaleem said.“There are no independent eyewitnesses apart from police officials, and there is little interest in pursuing accountability. The chances of punishment in mob attacks linked to blasphemy allegations remain very low.”Church leaders and rights groups have long argued that Pakistanʼs blasphemy laws disproportionately affect religious minorities and often fail to uphold principles of justice, including due process and the presumption of innocence.At least 26 Christians were killed extrajudicially in Pakistan between 1994 and 2024 following blasphemy allegations, according to the Center for Social Justice, a Lahore-based advocacy group.Church responseFather David John, parish priest of St. Francis Xavier Church in Sargodha, said Masihʼs family received financial assistance and shelter from the National Commission for Justice and Peace, the Catholic bishops' rights body, for 20 months.“Psychological support was crucial for frightened Christians in the area, and it was important to stand with them,” he said.“We did what we could. There was a long struggle to restore normalcy in the city with the support of district peace committees and Muslim friends.”“Religious minorities in Pakistan deserve to live in peace and harmony. People of goodwill stand with us. There is tremendous scope for interfaith dialogue, and efforts toward acceptance must continue.”Catholic activist Ashiknaz Khokhar criticized delays in the justice process and warned of wider consequences.“It weakens public trust and leaves vulnerable communities exposed to further harm. When cases remain unresolved, fear and instability increase,” he said, adding that Masihʼs family now plans to sell its two homes after losing its business in Sargodha.He called for stronger preventive measures, including proactive law enforcement to manage crowds before violence escalates.“The state should use digital monitoring systems to address online hate speech, provide administrative and security safeguards to ensure judicial independence, discourage misuse of laws through consistent accountability, and introduce educational reforms promoting religious tolerance and civic responsibility,” he said.

2 years after Pakistan mob lynching, Christian family still seeks justice #Catholic LAHORE, Pakistan — As Muslims across Pakistan celebrate Eid al-Adha, Sultan Gill is quietly preparing for the death anniversary of his father, who died after a violent mob attack over allegations of blasphemy in 2024.Nearly 2,000 people attacked Gillʼs family in Sargodha, in northern Punjab province, on May 25, 2024, after allegations emerged that his father, Nazir (Lazar) Masih, had desecrated pages of the Quran. EWTN News covered the attack at the time.The mob ransacked the familyʼs home and shoe factory in Mujahid Colony and later set the business on fire after a mosque announcement reportedly amplified the accusations.Police managed to evacuate nine members of the family, but Masih was caught by the crowd and beaten with stones, bricks, and sticks. The 74-year-old succumbed to his injuries on the night of June 2–3, 2024.The killing sparked protests by Christian groups across the country, while politicians and Catholic bishops visited the family and held meetings with police officials.Yet nearly two years later, the family says it is still waiting for justice and compensation for the destruction of their property, which remains abandoned after they fled Sargodha.“Our wounds became fresh during Eid. The cruelty cannot be described in words,” Gill told EWTN News.“The confidence is gone. We cannot move around or talk freely. Two of my children had to discontinue their education and start working to support the family in a new city and help pay house rent,” he said.“The police assured us of 1.2 million rupees [about $4,300] as compensation for damage to the factory, which was actually worth millions. But despite repeated visits to the district administration and Punjabʼs minority affairs minister, we received nothing.”Arrests but no accountabilitySargodha police registered cases against about 450 unidentified suspects under anti-terrorism laws, and 25 people were arrested over the attack on Masih.However, all of the accused were released within weeks, according to Sunil Kaleem, director of the Organization for Legal Aid, which has provided legal support to the family.“We challenged the bails granted to the accused, but without success. The biased judges of lower courts often rely on consistency and benefit-of-doubt principles in such cases,” Kaleem said.“There are no independent eyewitnesses apart from police officials, and there is little interest in pursuing accountability. The chances of punishment in mob attacks linked to blasphemy allegations remain very low.”Church leaders and rights groups have long argued that Pakistanʼs blasphemy laws disproportionately affect religious minorities and often fail to uphold principles of justice, including due process and the presumption of innocence.At least 26 Christians were killed extrajudicially in Pakistan between 1994 and 2024 following blasphemy allegations, according to the Center for Social Justice, a Lahore-based advocacy group.Church responseFather David John, parish priest of St. Francis Xavier Church in Sargodha, said Masihʼs family received financial assistance and shelter from the National Commission for Justice and Peace, the Catholic bishops' rights body, for 20 months.“Psychological support was crucial for frightened Christians in the area, and it was important to stand with them,” he said.“We did what we could. There was a long struggle to restore normalcy in the city with the support of district peace committees and Muslim friends.”“Religious minorities in Pakistan deserve to live in peace and harmony. People of goodwill stand with us. There is tremendous scope for interfaith dialogue, and efforts toward acceptance must continue.”Catholic activist Ashiknaz Khokhar criticized delays in the justice process and warned of wider consequences.“It weakens public trust and leaves vulnerable communities exposed to further harm. When cases remain unresolved, fear and instability increase,” he said, adding that Masihʼs family now plans to sell its two homes after losing its business in Sargodha.He called for stronger preventive measures, including proactive law enforcement to manage crowds before violence escalates.“The state should use digital monitoring systems to address online hate speech, provide administrative and security safeguards to ensure judicial independence, discourage misuse of laws through consistent accountability, and introduce educational reforms promoting religious tolerance and civic responsibility,” he said.

As Pakistan marks Eid al-Adha, the son of a Christian man killed by a mob over blasphemy allegations says his family has received no compensation and no one has been punished.

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Pope sets up commission to tackle 0 million debt at Padre Pio’s hospital #Catholic Pope Leo XIV on Wednesday created a commission to identify solutions for long-term sustainability at the Casa Sollievo della Sofferenza, a major hospital complex founded by St. Pio of Pietrelcina and directly overseen by the Vatican Secretariat of State.The Catholic hospital — which is located in the southern Italian region of Puglia — is facing a debt crisis from which “we will emerge together,” Secretary of State Cardinal Pietro Parolin said during a May 5 visit to the facility.The hospital in San Giovanni Rotondo, where the saint known as Padre Pio lived for most of his life, has debts estimated to run between 250 million to 300 million euros (about 0 million to 0 million).The hospital is currently in a dispute with officials from the Puglia region over reimbursements — the regional authority claims it is owed 32 million euros ( million) — and is also involved in a conflict over new labor contracts.The new commission now aims to resolve what is a highly complex situation.The papal chirograph (a kind of decree) establishing the commission states that the pope’s decision arises from the Apostolic See’s love for works of charity and from the awareness that large institutions, in order to remain faithful to their mission, must be capable of facing the challenges of change.“The evolution of the times, technology, law, and economics places the mission of the Church before the challenge of continuous renewal,” particularly in sectors such as healthcare that require vision, investment, and prudent management, the chirograph says.Among these institutions is Casa Sollievo della Sofferenza, founded “with the aim of providing hospitality, assistance, and care to the sick, pilgrims, and their families, inspired by the spirituality and the figure of its saintly founder.”The guidance and oversight commission has the task of analyzing the hospital foundation’s “current situation, identifying the best solutions for ever-greater efficiency, effectiveness, and long-term sustainability of its work and mission, and ensuring the concrete implementation of those solutions.”The commission will operate on all fronts — financial, patrimonial, and operational — with full authority to carry out the necessary acts of both ordinary and extraordinary administration. It will report directly to the pope before any decision of particular significance and before adopting measures of special importance or those that would have a decisive and substantial impact on the foundation’s assets or modify its statutes.The commission represents a combined effort by Vatican economic bodies and the Secretariat of State. Maximino Caballero Ledo, prefect of the Secretariat for the Economy, will serve as president. The coordinator is Fabio Gasperini, secretary-general of the Governorate. Archbishop Giordano Piccinotti, president of the Administration of the Patrimony of the Apostolic See, is a member together with Archbishop Paolo Rudelli, undersecretary for general affairs of the Secretariat of State. The technical committee includes Benjamín Estévez de Cominges, Gino Gumirato, and attorney Alessandro Ela Oyana.Casa Sollievo della Sofferenza was born from Padre Pio’s concrete faith, rooted in the conviction that caring for the body is an integral part of the Christian mission.The decision to establish an ad hoc commission is a sign of Leo’s interest in the hospital but also unusual, given that Pope Francis already established a Vatican commission for Catholic healthcare.This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope sets up commission to tackle $290 million debt at Padre Pio’s hospital #Catholic Pope Leo XIV on Wednesday created a commission to identify solutions for long-term sustainability at the Casa Sollievo della Sofferenza, a major hospital complex founded by St. Pio of Pietrelcina and directly overseen by the Vatican Secretariat of State.The Catholic hospital — which is located in the southern Italian region of Puglia — is facing a debt crisis from which “we will emerge together,” Secretary of State Cardinal Pietro Parolin said during a May 5 visit to the facility.The hospital in San Giovanni Rotondo, where the saint known as Padre Pio lived for most of his life, has debts estimated to run between 250 million to 300 million euros (about $290 million to $350 million).The hospital is currently in a dispute with officials from the Puglia region over reimbursements — the regional authority claims it is owed 32 million euros ($37 million) — and is also involved in a conflict over new labor contracts.The new commission now aims to resolve what is a highly complex situation.The papal chirograph (a kind of decree) establishing the commission states that the pope’s decision arises from the Apostolic See’s love for works of charity and from the awareness that large institutions, in order to remain faithful to their mission, must be capable of facing the challenges of change.“The evolution of the times, technology, law, and economics places the mission of the Church before the challenge of continuous renewal,” particularly in sectors such as healthcare that require vision, investment, and prudent management, the chirograph says.Among these institutions is Casa Sollievo della Sofferenza, founded “with the aim of providing hospitality, assistance, and care to the sick, pilgrims, and their families, inspired by the spirituality and the figure of its saintly founder.”The guidance and oversight commission has the task of analyzing the hospital foundation’s “current situation, identifying the best solutions for ever-greater efficiency, effectiveness, and long-term sustainability of its work and mission, and ensuring the concrete implementation of those solutions.”The commission will operate on all fronts — financial, patrimonial, and operational — with full authority to carry out the necessary acts of both ordinary and extraordinary administration. It will report directly to the pope before any decision of particular significance and before adopting measures of special importance or those that would have a decisive and substantial impact on the foundation’s assets or modify its statutes.The commission represents a combined effort by Vatican economic bodies and the Secretariat of State. Maximino Caballero Ledo, prefect of the Secretariat for the Economy, will serve as president. The coordinator is Fabio Gasperini, secretary-general of the Governorate. Archbishop Giordano Piccinotti, president of the Administration of the Patrimony of the Apostolic See, is a member together with Archbishop Paolo Rudelli, undersecretary for general affairs of the Secretariat of State. The technical committee includes Benjamín Estévez de Cominges, Gino Gumirato, and attorney Alessandro Ela Oyana.Casa Sollievo della Sofferenza was born from Padre Pio’s concrete faith, rooted in the conviction that caring for the body is an integral part of the Christian mission.The decision to establish an ad hoc commission is a sign of Leo’s interest in the hospital but also unusual, given that Pope Francis already established a Vatican commission for Catholic healthcare.This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The hospital in San Giovanni Rotondo, Italy, where the saint known as Padre Pio lived for most of his life, has debts estimated to run between about $290 million to $350 million.

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Pope Leo unveils his encyclical: AI has ‘even greater consequences’ than Industrial Revolution #Catholic VATICAN CITY — Pope Leo XIV on Monday personally attended the presentation of his first encyclical, Magnifica Humanitas, in an uncustomary gesture. Upon his arrival at the event, held in the Vaticanʼs Synod Hall, he was greeted with sustained applause from an audience made up of members of the Roman Curia, representatives of academia, and the diplomatic corps.Among the speakers was Canadian Christopher Olah, co-founder of Anthropic, one of the leading artificial intelligence (AI) companies. The firm has recently had tensions with the administration of U.S. President Donald Trump after prohibiting the U.S. Department of Defense from using its software for military purposes.Some observers had raised concerns about including a representative of a major tech company like Anthropic in an event of this kind. The Holy Father himself dispelled any hesitation by thanking Olah for his presence: “What a great sign of hope it is that with our differences we can listen to one another,” he said in his remarks.“This interchange clearly bespeaks the gravity of the moment, as well as confidence that together we can discern the major questions of our time, and so the future of humanity,” he added.In his remarks prior to the pope’s address, Olah echoed the same idea: "That is why, if we want this technology to go well, it is enormously important that there be people outside those incentives — people who care about things going well and insist on safety, who are paying close attention, who are willing to say hard things, who are willing to be our earnest, thoughtful, critics. It is through dialogue and mutual effort, through the push and pull, that humanity will achieve great things. That is what I see in Magnifica Humanitas, and it is why I am grateful to His Holiness and the Church for taking up this work of discernment.”
 
 Christopher Olah, co-founder of AI company Anthropic, says he is grateful to Pope Leo XIV and the Church for “taking up this work of discernment” on artificial intelligence, during his address at the presentation of the encyclical Magnifica Humanitas on May 25, 2026, in the Synod Hall of the Vatican. | Credit: Daniel Ibáñez/EWTN News/Vatican Pool
 
 Olah, who is not a believer, also issued a call to various sectors — religious communities, civil society, academics, and governments — to follow the pope’s example with this document: “to take this seriously, to look closely, and to push events in a better direction. We need informed critics who will tell the labs when we are failing. We need moral voices that the incentives cannot bend.”It is no coincidence that Leo XIV signed his first encyclical on May 15, the same date on which his predecessor Leo XIII promulgated Rerum Novarum (“On New Things”) in 1891 in response to the dehumanization brought about by the Industrial Revolution. As the pope explained, the world today faces a transformation of perhaps even greater scope.“Today we find ourselves facing a transformation of similar magnitude, with perhaps even greater consequences. Artificial intelligence already touches many areas of our lives and affects decisions that shape human coexistence,” he said.The pope expressed particular concern about the impact of new technologies on the conduct of war, which, he warned, is changing dramatically.“Like the earlier Leo, I feel entrusted to look upon another huge transformation with eyes of faith, with lucidity of reason, with openness to mystery, and with cries of the poor and the earth resounding in my heart,” he said.The Holy Father also described the method behind the drafting of this magisterial document, which began in July 2025 at the papal residence in Castel Gandolfo. In it, he seeks to reaffirm what makes us human in a society shaped by technology.He emphasized that Magnifica Humanitas was born from listening: “I have listened to scientists and engineers who work with sincere enthusiasm on technologies capable of alleviating immense suffering, to political leaders and public officials who have perseveringly sought just rules, to parents and teachers who are deeply concerned for the future of younger generations,” he said, without naming individuals.At the same time, he acknowledged hearing “Other very troubling voices have also reached me about increasingly autonomous weapons systems practically beyond any human reach to govern them effectively.”“I hear very troubling accounts of algorithms that can block access to healthcare, employment, and security on the basis of data tainted by prejudice and injustice. And Iʼve heard the silence of those who have no voice when decisions are made — decisions likely to generate new forms of exclusion and suffering,” he lamented.In line with the document — which states that artificial intelligence is not morally neutral — the pope called for AI to be “disarmed.”“The word is strong, I know, but deliberately chosen because this moment needs words capable of attracting attention, awakening consciences, and indicating paths forward for humanity,” he warned.“The Church has long been working for nuclear disarmament, aware that every great technical power can affect peopleʼs lives, and so must be accompanied by adequate moral discernment and public control. Nuclear disarmament remains a service to peace and the dignity of the human family,” he added.Also speaking at the presentation were three cardinals of the Roman Curia: Secretary of State Pietro Parolin; Cardinal Víctor Manuel Fernández, prefect of the Dicastery for the Doctrine of the Faith; and Cardinal Michael Czerny, SJ, prefect of the Dicastery for Promoting Integral Human Development.Two theologians also took the floor: Anna Rowlands, a specialist in Catholic social teaching and migration ethics at Durham University, and Leocadie Lushombo, an expert in political theology and Catholic social thought at the Jesuit School of Theology of Santa Clara University in California.This story was originally published by ACI Prensa, EWTN News' Spanish-language news service. It has been translated and adapted by EWTN News English.

Pope Leo unveils his encyclical: AI has ‘even greater consequences’ than Industrial Revolution #Catholic VATICAN CITY — Pope Leo XIV on Monday personally attended the presentation of his first encyclical, Magnifica Humanitas, in an uncustomary gesture. Upon his arrival at the event, held in the Vaticanʼs Synod Hall, he was greeted with sustained applause from an audience made up of members of the Roman Curia, representatives of academia, and the diplomatic corps.Among the speakers was Canadian Christopher Olah, co-founder of Anthropic, one of the leading artificial intelligence (AI) companies. The firm has recently had tensions with the administration of U.S. President Donald Trump after prohibiting the U.S. Department of Defense from using its software for military purposes.Some observers had raised concerns about including a representative of a major tech company like Anthropic in an event of this kind. The Holy Father himself dispelled any hesitation by thanking Olah for his presence: “What a great sign of hope it is that with our differences we can listen to one another,” he said in his remarks.“This interchange clearly bespeaks the gravity of the moment, as well as confidence that together we can discern the major questions of our time, and so the future of humanity,” he added.In his remarks prior to the pope’s address, Olah echoed the same idea: "That is why, if we want this technology to go well, it is enormously important that there be people outside those incentives — people who care about things going well and insist on safety, who are paying close attention, who are willing to say hard things, who are willing to be our earnest, thoughtful, critics. It is through dialogue and mutual effort, through the push and pull, that humanity will achieve great things. That is what I see in Magnifica Humanitas, and it is why I am grateful to His Holiness and the Church for taking up this work of discernment.” Christopher Olah, co-founder of AI company Anthropic, says he is grateful to Pope Leo XIV and the Church for “taking up this work of discernment” on artificial intelligence, during his address at the presentation of the encyclical Magnifica Humanitas on May 25, 2026, in the Synod Hall of the Vatican. | Credit: Daniel Ibáñez/EWTN News/Vatican Pool Olah, who is not a believer, also issued a call to various sectors — religious communities, civil society, academics, and governments — to follow the pope’s example with this document: “to take this seriously, to look closely, and to push events in a better direction. We need informed critics who will tell the labs when we are failing. We need moral voices that the incentives cannot bend.”It is no coincidence that Leo XIV signed his first encyclical on May 15, the same date on which his predecessor Leo XIII promulgated Rerum Novarum (“On New Things”) in 1891 in response to the dehumanization brought about by the Industrial Revolution. As the pope explained, the world today faces a transformation of perhaps even greater scope.“Today we find ourselves facing a transformation of similar magnitude, with perhaps even greater consequences. Artificial intelligence already touches many areas of our lives and affects decisions that shape human coexistence,” he said.The pope expressed particular concern about the impact of new technologies on the conduct of war, which, he warned, is changing dramatically.“Like the earlier Leo, I feel entrusted to look upon another huge transformation with eyes of faith, with lucidity of reason, with openness to mystery, and with cries of the poor and the earth resounding in my heart,” he said.The Holy Father also described the method behind the drafting of this magisterial document, which began in July 2025 at the papal residence in Castel Gandolfo. In it, he seeks to reaffirm what makes us human in a society shaped by technology.He emphasized that Magnifica Humanitas was born from listening: “I have listened to scientists and engineers who work with sincere enthusiasm on technologies capable of alleviating immense suffering, to political leaders and public officials who have perseveringly sought just rules, to parents and teachers who are deeply concerned for the future of younger generations,” he said, without naming individuals.At the same time, he acknowledged hearing “Other very troubling voices have also reached me about increasingly autonomous weapons systems practically beyond any human reach to govern them effectively.”“I hear very troubling accounts of algorithms that can block access to healthcare, employment, and security on the basis of data tainted by prejudice and injustice. And Iʼve heard the silence of those who have no voice when decisions are made — decisions likely to generate new forms of exclusion and suffering,” he lamented.In line with the document — which states that artificial intelligence is not morally neutral — the pope called for AI to be “disarmed.”“The word is strong, I know, but deliberately chosen because this moment needs words capable of attracting attention, awakening consciences, and indicating paths forward for humanity,” he warned.“The Church has long been working for nuclear disarmament, aware that every great technical power can affect peopleʼs lives, and so must be accompanied by adequate moral discernment and public control. Nuclear disarmament remains a service to peace and the dignity of the human family,” he added.Also speaking at the presentation were three cardinals of the Roman Curia: Secretary of State Pietro Parolin; Cardinal Víctor Manuel Fernández, prefect of the Dicastery for the Doctrine of the Faith; and Cardinal Michael Czerny, SJ, prefect of the Dicastery for Promoting Integral Human Development.Two theologians also took the floor: Anna Rowlands, a specialist in Catholic social teaching and migration ethics at Durham University, and Leocadie Lushombo, an expert in political theology and Catholic social thought at the Jesuit School of Theology of Santa Clara University in California.This story was originally published by ACI Prensa, EWTN News' Spanish-language news service. It has been translated and adapted by EWTN News English.

The pope thanked Anthropic co-founder Christopher Olah for his presence at the presentation: “What a great sign of hope it is that with our differences we can listen to one another.”

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Leo XIV at Pentecost: The Spirit overcomes war with the omnipotence of love #Catholic VATICAN CITY — Pope Leo XIV marked Pentecost Sunday with a plea for peace, praying that the Holy Spirit would save the world “from the evil of war” and renew the Church in its mission to transform confusion into communion.Celebrating Mass in St. Peter’s Basilica on May 24, the pope centered his homily on the risen Christ’s appearance to the disciples in the upper room, where Jesus showed them “his hands and his side” and breathed the Holy Spirit upon them.“The Lord reveals his glorious body, specifically his wounds, the marks of the crucifixion,” Pope Leo said. “These signs of the Passion, more eloquent than words, are now transfigured; he who was dead lives forever.”The pope said the same upper room that had been marked by fear and betrayal became, through Christ’s gift of the Spirit, “for the entire Church, the womb of the Resurrection.”“Pentecost is therefore a paschal feast and a feast of the body of Christ, which by grace is all of us,” he said.Leo framed his homily around three aspects of the Holy Spirit: peace, mission, and truth.“First of all, the Spirit of the risen One is the Spirit of peace,” he said. “Indeed, through his paschal mystery, Christ restores peace between God and humanity, and the Holy Spirit pours this peace into our hearts and spreads it throughout the world.”That peace, the pope said, “stems from forgiveness and leads us to forgiveness,” beginning with Christ’s forgiveness of humanity.The pope then described the Holy Spirit as “the Spirit of mission,” citing Christ’s words: “As the Father has sent me, so I send you.”“We are truly co-workers of the Gospel: The whole Church is its protagonist, not merely its guardian,” Leo said. “Through the power of the Spirit, our proclamation is filled with joy and hope, for we — yes, we ourselves — are the newness of the world, the light and the salt of the earth.”The pope warned that some changes “do not bring new life to the world, but make it grow old through error and violence.” By contrast, he said, “the Holy Spirit enlightens minds and instils new vitality in our hearts.”“This is how he transfigures history, opening it to salvation, which is the gift that the Lord offers to everyone,” he said. “The Church’s mission bears witness to this offer, thereby transforming the world’s confusion into communion with God and among ourselves.”Finally, Leo said the Spirit is “the Spirit of truth,” who “always promotes unity in truth” and protects the Church from “partisanship, hypocrisy, and fads that obscure the light of the Gospel.”“The truth that God gives us thus stands as a liberating word for all peoples, a message that transforms every culture from within,” he said.Concluding his homily, the pope offered a prayer for a world wounded by war, poverty, and sin.“Dear friends, with fervent hearts, let us pray today that the Spirit of the risen One may save us from the evil of war, which is overcome not by a superpower, but by the omnipotence of love,” he said. “Let us pray that he free humanity from misery, which is redeemed not by immeasurable wealth, but by an inexhaustible gift. Let us pray that he heal us from the scourge of sin through the salvation proclaimed to all peoples in the name of Jesus.”After the Mass, Pope Leo appeared from his study in the Apostolic Palace to pray the Regina Coeli, returning again to the theme of the Holy Spirit as the one who opens what fear and sin have closed.The pope said the Spirit was poured out abundantly on the newborn Church and is given anew to the faithful today as “light and strength” in every circumstance of life.“The Spirit opens doors,” he said, pointing to the image of Christ opening the doors of the upper room and to the Acts of the Apostles, where the Spirit comes “like a violent wind.”Leo asked: “What doors does the Holy Spirit open?”The first, he said, is “the door of God himself,” opening access to the mystery of God as revealed in Jesus Christ. The Holy Spirit, he said, helps believers encounter God personally in Jesus, recognize him within themselves, and discover the signs of his presence in daily life.The second door is that of the upper room, “that is, of the Church.” Without the fire of the Spirit, the pope said, the Church “remains a prisoner of fear,” timid before the challenges of the world, closed in on itself, and unable to enter into dialogue with changing times.The third door, Leo said, is “the door of our hearts.” The Spirit helps believers overcome resistance, selfishness, mistrust, and prejudice, making them capable of living as children of God and brothers and sisters to one another.“Where the Spirit of the Lord is, fraternity is born among persons, groups, and peoples of the earth,” he said, adding that all are called to speak “the one language of love, which unites and harmonizes differences.”The pope also recalled the day of prayer for the Church in China, observed on the liturgical memorial of the Blessed Virgin Mary, Help of Christians, who is venerated at the Shrine of Our Lady of Sheshan in Shanghai.Leo invited the faithful to join in prayer with Chinese Catholics “as a sign of our affection for them and of their communion with the universal Church and with the successor of Peter.” He prayed that Mary’s intercession would obtain for the Church in China the grace of unity and the strength to witness to the Gospel in daily hardship, becoming a seed of hope and peace.The pope also remembered victims of a recent mining accident in northern China and entrusted to Mary the Christian communities of the Holy Land, Lebanon, and the wider Middle East suffering because of war.This story was first published in two parts by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Leo XIV at Pentecost: The Spirit overcomes war with the omnipotence of love #Catholic VATICAN CITY — Pope Leo XIV marked Pentecost Sunday with a plea for peace, praying that the Holy Spirit would save the world “from the evil of war” and renew the Church in its mission to transform confusion into communion.Celebrating Mass in St. Peter’s Basilica on May 24, the pope centered his homily on the risen Christ’s appearance to the disciples in the upper room, where Jesus showed them “his hands and his side” and breathed the Holy Spirit upon them.“The Lord reveals his glorious body, specifically his wounds, the marks of the crucifixion,” Pope Leo said. “These signs of the Passion, more eloquent than words, are now transfigured; he who was dead lives forever.”The pope said the same upper room that had been marked by fear and betrayal became, through Christ’s gift of the Spirit, “for the entire Church, the womb of the Resurrection.”“Pentecost is therefore a paschal feast and a feast of the body of Christ, which by grace is all of us,” he said.Leo framed his homily around three aspects of the Holy Spirit: peace, mission, and truth.“First of all, the Spirit of the risen One is the Spirit of peace,” he said. “Indeed, through his paschal mystery, Christ restores peace between God and humanity, and the Holy Spirit pours this peace into our hearts and spreads it throughout the world.”That peace, the pope said, “stems from forgiveness and leads us to forgiveness,” beginning with Christ’s forgiveness of humanity.The pope then described the Holy Spirit as “the Spirit of mission,” citing Christ’s words: “As the Father has sent me, so I send you.”“We are truly co-workers of the Gospel: The whole Church is its protagonist, not merely its guardian,” Leo said. “Through the power of the Spirit, our proclamation is filled with joy and hope, for we — yes, we ourselves — are the newness of the world, the light and the salt of the earth.”The pope warned that some changes “do not bring new life to the world, but make it grow old through error and violence.” By contrast, he said, “the Holy Spirit enlightens minds and instils new vitality in our hearts.”“This is how he transfigures history, opening it to salvation, which is the gift that the Lord offers to everyone,” he said. “The Church’s mission bears witness to this offer, thereby transforming the world’s confusion into communion with God and among ourselves.”Finally, Leo said the Spirit is “the Spirit of truth,” who “always promotes unity in truth” and protects the Church from “partisanship, hypocrisy, and fads that obscure the light of the Gospel.”“The truth that God gives us thus stands as a liberating word for all peoples, a message that transforms every culture from within,” he said.Concluding his homily, the pope offered a prayer for a world wounded by war, poverty, and sin.“Dear friends, with fervent hearts, let us pray today that the Spirit of the risen One may save us from the evil of war, which is overcome not by a superpower, but by the omnipotence of love,” he said. “Let us pray that he free humanity from misery, which is redeemed not by immeasurable wealth, but by an inexhaustible gift. Let us pray that he heal us from the scourge of sin through the salvation proclaimed to all peoples in the name of Jesus.”After the Mass, Pope Leo appeared from his study in the Apostolic Palace to pray the Regina Coeli, returning again to the theme of the Holy Spirit as the one who opens what fear and sin have closed.The pope said the Spirit was poured out abundantly on the newborn Church and is given anew to the faithful today as “light and strength” in every circumstance of life.“The Spirit opens doors,” he said, pointing to the image of Christ opening the doors of the upper room and to the Acts of the Apostles, where the Spirit comes “like a violent wind.”Leo asked: “What doors does the Holy Spirit open?”The first, he said, is “the door of God himself,” opening access to the mystery of God as revealed in Jesus Christ. The Holy Spirit, he said, helps believers encounter God personally in Jesus, recognize him within themselves, and discover the signs of his presence in daily life.The second door is that of the upper room, “that is, of the Church.” Without the fire of the Spirit, the pope said, the Church “remains a prisoner of fear,” timid before the challenges of the world, closed in on itself, and unable to enter into dialogue with changing times.The third door, Leo said, is “the door of our hearts.” The Spirit helps believers overcome resistance, selfishness, mistrust, and prejudice, making them capable of living as children of God and brothers and sisters to one another.“Where the Spirit of the Lord is, fraternity is born among persons, groups, and peoples of the earth,” he said, adding that all are called to speak “the one language of love, which unites and harmonizes differences.”The pope also recalled the day of prayer for the Church in China, observed on the liturgical memorial of the Blessed Virgin Mary, Help of Christians, who is venerated at the Shrine of Our Lady of Sheshan in Shanghai.Leo invited the faithful to join in prayer with Chinese Catholics “as a sign of our affection for them and of their communion with the universal Church and with the successor of Peter.” He prayed that Mary’s intercession would obtain for the Church in China the grace of unity and the strength to witness to the Gospel in daily hardship, becoming a seed of hope and peace.The pope also remembered victims of a recent mining accident in northern China and entrusted to Mary the Christian communities of the Holy Land, Lebanon, and the wider Middle East suffering because of war.This story was first published in two parts by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The pontiff prayed that the Holy Spirit would save humanity from war, misery, and sin.

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How Catholics can receive a plenary indulgence on Pentecost #Catholic On the solemnity of Pentecost, which this year is celebrated on May 24, Catholics have the opportunity to gain a plenary indulgence.An indulgence can be received by praying or singing the hymn "Veni Creator Spiritus" during the solemnity of Pentecost. The prayer is below.What is a plenary indulgence?The following “General Remarks on Indulgences” from “Gift of the Indulgence” summarizes the usual conditions given in the Churchʼs law (cf. Apostolic Penitentiary, Prot. N. 39/05/I): “This is how an indulgence is defined in the Code of Canon Law (can. 992) and in the Catechism of the Catholic Church (n. 1471): ‘An indulgence is a remission before God of the temporal punishment due to sins whose guilt has already been forgiven, which the faithful Christian who is duly disposed gains under certain prescribed conditions through the action of the Church which, as the minister of redemption, dispenses and applies with authority the treasury of the satisfactions of Christ and the saints.’”Conditions in all casesIn order to obtain the plenary indulgence, in addition to praying or signing the hymn mentioned above, the following conditions must be fulfilled:1. Detachment from all sin, even venial.2. Sacramental confession, holy Communion, and prayer for the intentions of the pope. These three conditions can be fulfilled a few days before or after performing the works to gain the indulgence, but it is appropriate that Communion and the prayer take place on the same day that the work is completed.A single sacramental confession is sufficient for several plenary indulgences, but frequent sacramental confession is encouraged in order to obtain the grace of deeper conversion and purity of heart.Prayer: Veni Creator SpiritusCome, Holy Spirit, Creator blest, and in our souls take up thy rest; come with thy grace and heavenly aid to fill the hearts which thou hast made.O comforter, to thee we cry, O heavenly gift of God Most High, O fount of life and fire of love, and sweet anointing from above.Thou in thy sevenfold gifts are known; thou, finger of Godʼs hand we own; thou, promise of the Father, thou who dost the tongue with power imbue.Kindle our sense from above, and make our hearts oʼerflow with love; with patience firm and virtue high the weakness of our flesh supply.Far from us drive the foe we dread, and grant us thy peace instead; so shall we not, with thee for guide, turn from the path of life aside.Oh, may thy grace on us bestow the Father and the Son to know; and thee, through endless times confessed, of both the eternal Spirit blest.Now to the Father and the Son, who rose from death, be glory given, with thou, O Holy Comforter, henceforth by all in earth and heaven. Amen.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News, and has been translated and adapted by EWTN News English.

How Catholics can receive a plenary indulgence on Pentecost #Catholic On the solemnity of Pentecost, which this year is celebrated on May 24, Catholics have the opportunity to gain a plenary indulgence.An indulgence can be received by praying or singing the hymn "Veni Creator Spiritus" during the solemnity of Pentecost. The prayer is below.What is a plenary indulgence?The following “General Remarks on Indulgences” from “Gift of the Indulgence” summarizes the usual conditions given in the Churchʼs law (cf. Apostolic Penitentiary, Prot. N. 39/05/I): “This is how an indulgence is defined in the Code of Canon Law (can. 992) and in the Catechism of the Catholic Church (n. 1471): ‘An indulgence is a remission before God of the temporal punishment due to sins whose guilt has already been forgiven, which the faithful Christian who is duly disposed gains under certain prescribed conditions through the action of the Church which, as the minister of redemption, dispenses and applies with authority the treasury of the satisfactions of Christ and the saints.’”Conditions in all casesIn order to obtain the plenary indulgence, in addition to praying or signing the hymn mentioned above, the following conditions must be fulfilled:1. Detachment from all sin, even venial.2. Sacramental confession, holy Communion, and prayer for the intentions of the pope. These three conditions can be fulfilled a few days before or after performing the works to gain the indulgence, but it is appropriate that Communion and the prayer take place on the same day that the work is completed.A single sacramental confession is sufficient for several plenary indulgences, but frequent sacramental confession is encouraged in order to obtain the grace of deeper conversion and purity of heart.Prayer: Veni Creator SpiritusCome, Holy Spirit, Creator blest, and in our souls take up thy rest; come with thy grace and heavenly aid to fill the hearts which thou hast made.O comforter, to thee we cry, O heavenly gift of God Most High, O fount of life and fire of love, and sweet anointing from above.Thou in thy sevenfold gifts are known; thou, finger of Godʼs hand we own; thou, promise of the Father, thou who dost the tongue with power imbue.Kindle our sense from above, and make our hearts oʼerflow with love; with patience firm and virtue high the weakness of our flesh supply.Far from us drive the foe we dread, and grant us thy peace instead; so shall we not, with thee for guide, turn from the path of life aside.Oh, may thy grace on us bestow the Father and the Son to know; and thee, through endless times confessed, of both the eternal Spirit blest.Now to the Father and the Son, who rose from death, be glory given, with thou, O Holy Comforter, henceforth by all in earth and heaven. Amen.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News, and has been translated and adapted by EWTN News English.

On the solemnity of Pentecost, which this year is celebrated on May 24, Catholics have the opportunity to gain a plenary indulgence.

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Madrid archbishop says Catholics feel ‘incredible expectation’ at pope’s upcoming trip to Spain #Catholic Madrid Archbishop Cardinal José Cobo Cano said that the imminent visit of Pope Leo XIV to Spain has generated “incredible expectations” and that the main challenge will not only be organizational, but pastoral.“The challenge is that it is not an event. We are used to concerts, which are prepared, closed and thatʼs it," he said in an interview with EWTN News about the preparations for the trip of Pope Leo XIV, who will visit Madrid, Barcelona and the Canary Islands from June 6 to 12. He expressed hope that the visit will be “a moment of experience and … a moment also that will be slow, that it helps us to look up and take a step forward.”Preparations in record timeCardinal Cobo explained that the visit has been organized in “record time,” with just three months of work, and with a much greater social and ecclesial response than expected.“We have had three scarce months to prepare a trip, during which we have also found that there is a great desire and an incredible expectation. I think we thought it was going to be something [for which] we had to motivate [Catholics] a lot, but nothing was needed,” he said.As he highlighted, the popeʼs program in Madrid has been designed as a “pastoral triptych” with three major components: the celebration of the Eucharist on the feast of Corpus Christi, the great meeting with the Church of Madrid at the Santiago Bernabéu stadium, and a space for dialogue with leaders of culture, economy and sport.“The celebration of the Eucharist, [especially on] Corpus Christi — which is a very important holiday for us — and celebrating it with the successor of Peter, is a gift for the whole Church of Madrid and for the whole Church of Spain, because they will come from all places. This is the most celebratory central moment,” said the cardinal.The pope and “politics with capital letters”In Coboʼs opinion, one of the most delicate moments will be the appearance of the Holy Father in the Cortes, or the Spanish parliament, before a joint session of both the Congress of Deputies and the Senate.Cobo warned that he is concerned that a message about “politics with capital letters” may be reduced to a partisan reading.“In a society where we are used to talking about political parties, that moment is important,” he said. “Of course the intention is that the pope will come, that he will support politicians, that he will support politics and that he will thus be able to reinforce democracy from the experience and tradition of the Church,” he said.Asked if the recent accusation of alleged corruption of the former Spanish Prime Minister José Luis Rodríguez Zapatero could have any impact on the visit, Cobo indicated it was unlikely. “We are used to working with many events in political life. Thatʼs already part of life and the headlines are moving,” he said. “I think the good thing about a papal visit is that … it can help us look up and see that despite the political situation that is painful … there is a higher level.”“There is another level, a level that speaks to us of hope, it is a level that speaks to us of responsibility, that speaks to us of ethics,” he said. “I believe that we are not going to contradict one thing with another, but we are going to get used to being also in another space, which is that of non-confrontation and welcoming wounds and difficulties and putting them in front of the space of meaning that life gives and that faith tells us.”The hope of the young, and not so youngThe cardinal also noted that for young people the visit could represent a response to a climate of “disorientation”, “uprooting” and “hopelessness.” He maintained that many are looking for “anchors” and answers about the meaning of life, something that, in his opinion, explains the renewed interest in the figure of the pope among new generations.“I think it is a response to a longing that young people have … and not only young people, I think it is from a very broad generation, I believe that there is an experience of a certain discomfort, a disorientation … a certain de-rooting. People need anchors that they donʼt have.”A meeting between Pope Leo XIV and Bad Bunny?Regarding the coincidence of the popeʼs presence in Madrid occurring at the same time as the rapper Bad Bunnyʼs concerts, Cobo did not close the door to a possible meeting, although he left it in the hands of both parties. “The pope is never closed to talking to anyone who wants to enter into dialogue with him,” he said.“If at some point that can happen, we wouldnʼt rule it out of course, but that depends on the two of them. What is certain is that indeed Madrid is very big and can have different events on the same day,” he said.

Madrid archbishop says Catholics feel ‘incredible expectation’ at pope’s upcoming trip to Spain #Catholic Madrid Archbishop Cardinal José Cobo Cano said that the imminent visit of Pope Leo XIV to Spain has generated “incredible expectations” and that the main challenge will not only be organizational, but pastoral.“The challenge is that it is not an event. We are used to concerts, which are prepared, closed and thatʼs it," he said in an interview with EWTN News about the preparations for the trip of Pope Leo XIV, who will visit Madrid, Barcelona and the Canary Islands from June 6 to 12. He expressed hope that the visit will be “a moment of experience and … a moment also that will be slow, that it helps us to look up and take a step forward.”Preparations in record timeCardinal Cobo explained that the visit has been organized in “record time,” with just three months of work, and with a much greater social and ecclesial response than expected.“We have had three scarce months to prepare a trip, during which we have also found that there is a great desire and an incredible expectation. I think we thought it was going to be something [for which] we had to motivate [Catholics] a lot, but nothing was needed,” he said.As he highlighted, the popeʼs program in Madrid has been designed as a “pastoral triptych” with three major components: the celebration of the Eucharist on the feast of Corpus Christi, the great meeting with the Church of Madrid at the Santiago Bernabéu stadium, and a space for dialogue with leaders of culture, economy and sport.“The celebration of the Eucharist, [especially on] Corpus Christi — which is a very important holiday for us — and celebrating it with the successor of Peter, is a gift for the whole Church of Madrid and for the whole Church of Spain, because they will come from all places. This is the most celebratory central moment,” said the cardinal.The pope and “politics with capital letters”In Coboʼs opinion, one of the most delicate moments will be the appearance of the Holy Father in the Cortes, or the Spanish parliament, before a joint session of both the Congress of Deputies and the Senate.Cobo warned that he is concerned that a message about “politics with capital letters” may be reduced to a partisan reading.“In a society where we are used to talking about political parties, that moment is important,” he said. “Of course the intention is that the pope will come, that he will support politicians, that he will support politics and that he will thus be able to reinforce democracy from the experience and tradition of the Church,” he said.Asked if the recent accusation of alleged corruption of the former Spanish Prime Minister José Luis Rodríguez Zapatero could have any impact on the visit, Cobo indicated it was unlikely. “We are used to working with many events in political life. Thatʼs already part of life and the headlines are moving,” he said. “I think the good thing about a papal visit is that … it can help us look up and see that despite the political situation that is painful … there is a higher level.”“There is another level, a level that speaks to us of hope, it is a level that speaks to us of responsibility, that speaks to us of ethics,” he said. “I believe that we are not going to contradict one thing with another, but we are going to get used to being also in another space, which is that of non-confrontation and welcoming wounds and difficulties and putting them in front of the space of meaning that life gives and that faith tells us.”The hope of the young, and not so youngThe cardinal also noted that for young people the visit could represent a response to a climate of “disorientation”, “uprooting” and “hopelessness.” He maintained that many are looking for “anchors” and answers about the meaning of life, something that, in his opinion, explains the renewed interest in the figure of the pope among new generations.“I think it is a response to a longing that young people have … and not only young people, I think it is from a very broad generation, I believe that there is an experience of a certain discomfort, a disorientation … a certain de-rooting. People need anchors that they donʼt have.”A meeting between Pope Leo XIV and Bad Bunny?Regarding the coincidence of the popeʼs presence in Madrid occurring at the same time as the rapper Bad Bunnyʼs concerts, Cobo did not close the door to a possible meeting, although he left it in the hands of both parties. “The pope is never closed to talking to anyone who wants to enter into dialogue with him,” he said.“If at some point that can happen, we wouldnʼt rule it out of course, but that depends on the two of them. What is certain is that indeed Madrid is very big and can have different events on the same day,” he said.

Archbishop José Cobo Cano hopes Pope Leo XIV’s visit will help Catholics “look up and take a step forward.”

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In Italy’s ‘Land of Fires,’ Pope Leo XIV laments ‘the cry of creation and the poor’ #Catholic Pope Leo XIV arrived in Italyʼs “Terra dei Fuochi,” or “Land of Fires,” for a one-day visit on May 23, the first pope in history to meet with this population amid a yearslong battle against illegal waste disposal.The pope arrived in Acerra around 8:45 a.m., landing at the Arcoleo sports field, where he was immediately welcomed by Acerra Bishop Antonio Di Donna.Numerous dignitaries were also present, including Tito d’Errico, the mayor of Acerra.Pope Leo XIVʼs visit to the region also marks the 11th anniversary of the publication of the late Pope Francis’ landmark environmental encyclical Laudato Si'.Pope Francis himself was originally scheduled to visit the area for the encyclical’s fifth anniversary, though the visit was canceled due to the COVID-19 pandemic. From the sports field, Pope Leo XIV traveled immediately by car to the Cathedral of St. Mary of the Assumption in Acerra, where he met with bishops, clergy, members of religious orders, and the families of victims of environmental pollution. Approximately 12,000 faithful were present for the occasion.
 
 Pope Leo XIV greets the faithful at the Cathedral of Santa Maria Assunta in Acerra, Italy, May 23, 2026. The pope was visiting the so-called “Land of Fires” near Naples where illegal waste dumping has created a yearslong health crisis. | Credit: Daniel Ibáñez/EWTN News
 
 "Today we wish to fulfill Pope Francis’ desire, recognizing the great gift that the encyclical Laudato Si’ has represented for the Church’s mission in this land," the Holy Father said."Indeed, the cry of creation and of the poor among you has been felt most dramatically due to a deadly concentration of shadowy interests and indifference toward the common good — forces that have poisoned both the natural and social environments," he said, adding: "It is a cry that calls for conversion!” Di Donna himself recounted the history of the region at the cathedral, stating that the “environmental tragedy” began in the 1980s, “when certain industrialists in the north needed to dispose of vast quantities of toxic waste.”“Over the span of roughly 30 years, hundreds of thousands of tons of toxic waste arrived from numerous industries across northern Italy, only to be dumped in a specific part of this territory,” the bishop said. The environmental crisis triggered “a collapse of the agricultural industry,” the bishop said, describing the “Terra dei Fuochi” label as “a mark of infamy for our region.” Pope Leo XIV told the assembly he had come to listen to those in the region who have lost loved ones to the environmental devastation. The pope said he also wished to “thank those who have responded to evil with good.” 
 
 Pope Leo XIV greets crowds in Acerra, Italy, May 23, 2026. The pope was visiting the so-called “Land of Fires” near Naples where illegal waste dumping has created a yearslong health crisis. | Credit: Daniel Ibáñez/EWTN News
 
 “We suffer because of the devastation that has compromised a marvelous ecosystem — places, histories, and memories,” the pope said. “Faced with this reality, there are two possible attitudes: indifference or responsibility,” he continued. “You have chosen responsibility, and — with God’s help — you have embarked upon a path of commitment and the pursuit of justice.”“Can these lands come back to life?” the pope continued. “Be the answer yourselves: a united community, in faith and in commitment. Then life will multiply.”The pope was scheduled to return to Rome after his visit to Acerra, located a little over 130 miles southeast of Rome. The Holy Father also met with civic leaders and local residents of Acerra. This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

In Italy’s ‘Land of Fires,’ Pope Leo XIV laments ‘the cry of creation and the poor’ #Catholic Pope Leo XIV arrived in Italyʼs “Terra dei Fuochi,” or “Land of Fires,” for a one-day visit on May 23, the first pope in history to meet with this population amid a yearslong battle against illegal waste disposal.The pope arrived in Acerra around 8:45 a.m., landing at the Arcoleo sports field, where he was immediately welcomed by Acerra Bishop Antonio Di Donna.Numerous dignitaries were also present, including Tito d’Errico, the mayor of Acerra.Pope Leo XIVʼs visit to the region also marks the 11th anniversary of the publication of the late Pope Francis’ landmark environmental encyclical Laudato Si'.Pope Francis himself was originally scheduled to visit the area for the encyclical’s fifth anniversary, though the visit was canceled due to the COVID-19 pandemic. From the sports field, Pope Leo XIV traveled immediately by car to the Cathedral of St. Mary of the Assumption in Acerra, where he met with bishops, clergy, members of religious orders, and the families of victims of environmental pollution. Approximately 12,000 faithful were present for the occasion. Pope Leo XIV greets the faithful at the Cathedral of Santa Maria Assunta in Acerra, Italy, May 23, 2026. The pope was visiting the so-called “Land of Fires” near Naples where illegal waste dumping has created a yearslong health crisis. | Credit: Daniel Ibáñez/EWTN News "Today we wish to fulfill Pope Francis’ desire, recognizing the great gift that the encyclical Laudato Si’ has represented for the Church’s mission in this land," the Holy Father said."Indeed, the cry of creation and of the poor among you has been felt most dramatically due to a deadly concentration of shadowy interests and indifference toward the common good — forces that have poisoned both the natural and social environments," he said, adding: "It is a cry that calls for conversion!” Di Donna himself recounted the history of the region at the cathedral, stating that the “environmental tragedy” began in the 1980s, “when certain industrialists in the north needed to dispose of vast quantities of toxic waste.”“Over the span of roughly 30 years, hundreds of thousands of tons of toxic waste arrived from numerous industries across northern Italy, only to be dumped in a specific part of this territory,” the bishop said. The environmental crisis triggered “a collapse of the agricultural industry,” the bishop said, describing the “Terra dei Fuochi” label as “a mark of infamy for our region.” Pope Leo XIV told the assembly he had come to listen to those in the region who have lost loved ones to the environmental devastation. The pope said he also wished to “thank those who have responded to evil with good.” Pope Leo XIV greets crowds in Acerra, Italy, May 23, 2026. The pope was visiting the so-called “Land of Fires” near Naples where illegal waste dumping has created a yearslong health crisis. | Credit: Daniel Ibáñez/EWTN News “We suffer because of the devastation that has compromised a marvelous ecosystem — places, histories, and memories,” the pope said. “Faced with this reality, there are two possible attitudes: indifference or responsibility,” he continued. “You have chosen responsibility, and — with God’s help — you have embarked upon a path of commitment and the pursuit of justice.”“Can these lands come back to life?” the pope continued. “Be the answer yourselves: a united community, in faith and in commitment. Then life will multiply.”The pope was scheduled to return to Rome after his visit to Acerra, located a little over 130 miles southeast of Rome. The Holy Father also met with civic leaders and local residents of Acerra. This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The Holy Father said Pope Francis’ encyclical Laudato Si’ is a framework for addressing the social and environmental crises of the region.

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Bishop Barron speaks on U.S. religious roots ahead of nation’s 250th anniversary #Catholic While there has been a tendency in the United Sates "to hyper-stress separation of church and state," Bishop Robert Barron said "the roots of our country are deeply religious" and "the basic principles of the country are inescapably religious.” On May 17, thousands gathered on the National Mall in Washington, D.C., for the White House event celebrating “one nation under God” and "the connection between religion and our American democracy,”  Barron said.In an interview with EWTN News’ Colm Flynn ahead of the event, Barron discussed the “hugely important” phrase "one nation under God.”“In the written versions of the Gettysburg Address that [Abraham Lincoln] prepared before giving it, the phrase ‘under God’ is not there,” Barron explained.“But then when he was delivering it he added ... ‘under God,’“ Barron said. ”I think it represented a deep intuition that Lincoln had that you canʼt really understand our democracy without it.” The phrase “under God” is “meant to hold off tyranny,” he said. It is clear that “all kings and all rulers are under God, meaning under the judgment and authority of God. Our founders understood that.”“And that little phrase is meant to hold off that tendency to deify any political establishment, political party, political ruler. Weʼre a nation, yes indeed, but weʼre under God. Our laws are determined by God,” he said.“I love the First Amendment to our Constitution, which in its opening lines expresses very eloquently … the right balance,“ he said. ”Namely, ‘Congress shall make no law respecting the establishment of religion.’”“But then thereʼs a second part, the second clause of that: ‘Congress shall make no law limiting the free exercise of religion,’” he said.“Thatʼs an eloquent balance. So thereʼs no officially state-sanctioned religion, but that does not mean that religion has no role in public life. On the contrary, because there should be no law restricting the free exercise of religion,” Barron said. Catholics’ role in public life and public officeCatholics in public office should bring “moral sensibility into their public decisions,” Barron said.“Weʼre not here to impose Catholicism on anybody,” he said. “But I think to bring a moral and spiritual sensibility into the decisions that you make at these high levels is altogether valid.”As a member of the White House Religious Liberty Commission, Barron said he met “lots of Catholics in the present administration” and told them to “bring Thomas Aquinas into your public life.”“By which I mean bring these great moral and spiritual principles that indeed undergird our democracy, but make them a lively presence in the work that you do,” he said.Barron further spoke about his time on the White House commission, where he received both criticism and praise.When asked to be a commissioner, “my first reaction was very positive,” Barron said. “I thought … ‘Theyʼre inviting a Catholic bishop to be a voice around the table in the formulation of this policy. Why would I say no?’”To say no would be “taking a Catholic voice away from that process,” he said.“I’m not implementing the policy. Iʼm making suggestions regarding the formulation of policy,” Barron explained. “The president could take or leave what we say … So Iʼm not implementing the presidentʼs policies. Iʼm helping to shape public policy.”“The commission was great. I spoke my mind in every setting. No one censored me,” said Barron, who was present at a White House Holy Week event when Pentecostal pastor Paula Cain White compared the president’s suffering to Jesus Christ’s.Barron said he was able to address issues within the administration, specifically about Immigration and Customs Enforcement (ICE) “detainees in Chicago having access to sacraments and pastoral care.”The bishop took the matter to Homeland Security and “no one questioned” him. It was “a religious liberty issue,” because “people have a right to their sacraments and pastoral care,” he said.Barron also spoke out in regard to the president’s “critical remarks about the pope.”“I said in an X post that I have deep admiration for the president in regard to religion. Heʼs done wonderful things. But I said I think that was a disrespectful way to talk to the pope,” Barron said.“In regards to prudential judgment,” a president can “disagree with the pope,” Barron said. “But the pope is not ... just an ordinary hack politician that you can sort of talk in that flippant way to.”
 
 Bishop Robert Barron speaks with EWTN News’ Colm Flynn ahead of the May 17, 2026, White House event on “one nation under God” in Washington, D.C. | Credit: EWTN News
 
 “Heʼs the vicar of Christ, successor of Peter. Heʼs our Holy Father. And I just felt that was disrespectful, and I thought it was not a constructive contribution to the conversation,” he said.“Heʼs the Holy Father, so we have a filial relationship to him. Heʼs a father, weʼre like children … we have a family relationship to the pope. So itʼs different than just our relationship to a political leader.”“At the level of principle and the moral values that ought to be informing our life … we abide by what the pope is saying, but I think there can be disagreement at the prudential level,” Barron said.Dividing issues in the nation todayAmid numerous wars right now, Barron said “we should study” the just war tradition.It offers “very useful criteria, and I think the Churchʼs job is to bring these to consciousness and urge political leaders to apply them,” he said.“The Catechism of the Catholic Church says that when it comes to the evaluation and application of the criteria, that belongs to the civil authorities. And I think thereʼs great wisdom there too.”Barron also spoke to the ongoing matters with U.S. immigration enforcement.“A completely open border invites a lot of moral chaos, and a lot of catastrophe happens because of an open border. So the Church recognizes the legitimacy of that,” Barron said. “At the same time, the Church wants us to welcome the stranger and to be open to those who are in great need and those who are seeking refuge.”ICE “is a very legitimate expression of the governmentʼs authority, but … I think ICE is way too blunt a tool to use to solve the general issue of people in the country illegally,” Barron said.“I think a political solution has to be found. I donʼt think ICE is the right instrument to do that,” he said. “Iʼd invite people who are intimately involved in these things to have a good, morally informed conversation about it and come to good prudential judgments.”“Iʼm not an expert in immigration policy, and Iʼm not an expert in the economics that are prevailing on the ground in various situations,” he said. “I think we have to inform all those who are making those decisions, make sure they have a keen moral sensibility, [and] know what the principles are.”“But I think people of goodwill can, and obviously do, disagree about how they are applied … concretely,” he said.

Bishop Barron speaks on U.S. religious roots ahead of nation’s 250th anniversary #Catholic While there has been a tendency in the United Sates "to hyper-stress separation of church and state," Bishop Robert Barron said "the roots of our country are deeply religious" and "the basic principles of the country are inescapably religious.” On May 17, thousands gathered on the National Mall in Washington, D.C., for the White House event celebrating “one nation under God” and "the connection between religion and our American democracy,”  Barron said.In an interview with EWTN News’ Colm Flynn ahead of the event, Barron discussed the “hugely important” phrase "one nation under God.”“In the written versions of the Gettysburg Address that [Abraham Lincoln] prepared before giving it, the phrase ‘under God’ is not there,” Barron explained.“But then when he was delivering it he added … ‘under God,’“ Barron said. ”I think it represented a deep intuition that Lincoln had that you canʼt really understand our democracy without it.” The phrase “under God” is “meant to hold off tyranny,” he said. It is clear that “all kings and all rulers are under God, meaning under the judgment and authority of God. Our founders understood that.”“And that little phrase is meant to hold off that tendency to deify any political establishment, political party, political ruler. Weʼre a nation, yes indeed, but weʼre under God. Our laws are determined by God,” he said.“I love the First Amendment to our Constitution, which in its opening lines expresses very eloquently … the right balance,“ he said. ”Namely, ‘Congress shall make no law respecting the establishment of religion.’”“But then thereʼs a second part, the second clause of that: ‘Congress shall make no law limiting the free exercise of religion,’” he said.“Thatʼs an eloquent balance. So thereʼs no officially state-sanctioned religion, but that does not mean that religion has no role in public life. On the contrary, because there should be no law restricting the free exercise of religion,” Barron said. Catholics’ role in public life and public officeCatholics in public office should bring “moral sensibility into their public decisions,” Barron said.“Weʼre not here to impose Catholicism on anybody,” he said. “But I think to bring a moral and spiritual sensibility into the decisions that you make at these high levels is altogether valid.”As a member of the White House Religious Liberty Commission, Barron said he met “lots of Catholics in the present administration” and told them to “bring Thomas Aquinas into your public life.”“By which I mean bring these great moral and spiritual principles that indeed undergird our democracy, but make them a lively presence in the work that you do,” he said.Barron further spoke about his time on the White House commission, where he received both criticism and praise.When asked to be a commissioner, “my first reaction was very positive,” Barron said. “I thought … ‘Theyʼre inviting a Catholic bishop to be a voice around the table in the formulation of this policy. Why would I say no?’”To say no would be “taking a Catholic voice away from that process,” he said.“I’m not implementing the policy. Iʼm making suggestions regarding the formulation of policy,” Barron explained. “The president could take or leave what we say … So Iʼm not implementing the presidentʼs policies. Iʼm helping to shape public policy.”“The commission was great. I spoke my mind in every setting. No one censored me,” said Barron, who was present at a White House Holy Week event when Pentecostal pastor Paula Cain White compared the president’s suffering to Jesus Christ’s.Barron said he was able to address issues within the administration, specifically about Immigration and Customs Enforcement (ICE) “detainees in Chicago having access to sacraments and pastoral care.”The bishop took the matter to Homeland Security and “no one questioned” him. It was “a religious liberty issue,” because “people have a right to their sacraments and pastoral care,” he said.Barron also spoke out in regard to the president’s “critical remarks about the pope.”“I said in an X post that I have deep admiration for the president in regard to religion. Heʼs done wonderful things. But I said I think that was a disrespectful way to talk to the pope,” Barron said.“In regards to prudential judgment,” a president can “disagree with the pope,” Barron said. “But the pope is not … just an ordinary hack politician that you can sort of talk in that flippant way to.” Bishop Robert Barron speaks with EWTN News’ Colm Flynn ahead of the May 17, 2026, White House event on “one nation under God” in Washington, D.C. | Credit: EWTN News “Heʼs the vicar of Christ, successor of Peter. Heʼs our Holy Father. And I just felt that was disrespectful, and I thought it was not a constructive contribution to the conversation,” he said.“Heʼs the Holy Father, so we have a filial relationship to him. Heʼs a father, weʼre like children … we have a family relationship to the pope. So itʼs different than just our relationship to a political leader.”“At the level of principle and the moral values that ought to be informing our life … we abide by what the pope is saying, but I think there can be disagreement at the prudential level,” Barron said.Dividing issues in the nation todayAmid numerous wars right now, Barron said “we should study” the just war tradition.It offers “very useful criteria, and I think the Churchʼs job is to bring these to consciousness and urge political leaders to apply them,” he said.“The Catechism of the Catholic Church says that when it comes to the evaluation and application of the criteria, that belongs to the civil authorities. And I think thereʼs great wisdom there too.”Barron also spoke to the ongoing matters with U.S. immigration enforcement.“A completely open border invites a lot of moral chaos, and a lot of catastrophe happens because of an open border. So the Church recognizes the legitimacy of that,” Barron said. “At the same time, the Church wants us to welcome the stranger and to be open to those who are in great need and those who are seeking refuge.”ICE “is a very legitimate expression of the governmentʼs authority, but … I think ICE is way too blunt a tool to use to solve the general issue of people in the country illegally,” Barron said.“I think a political solution has to be found. I donʼt think ICE is the right instrument to do that,” he said. “Iʼd invite people who are intimately involved in these things to have a good, morally informed conversation about it and come to good prudential judgments.”“Iʼm not an expert in immigration policy, and Iʼm not an expert in the economics that are prevailing on the ground in various situations,” he said. “I think we have to inform all those who are making those decisions, make sure they have a keen moral sensibility, [and] know what the principles are.”“But I think people of goodwill can, and obviously do, disagree about how they are applied … concretely,” he said.

“There’s no officially state-sanctioned religion, but that does not mean that religion has no role in public life,” Bishop Robert Barron said.

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Alabama cannot execute convicted murderer with low IQ after Supreme Court ruling #Catholic The Supreme Court on May 21 rejected an attempt by the state of Alabama to execute a convicted murderer whose low IQ may render him intellectually disabled and thus protected from capital punishment by the U.S. Constitution. The court in an unsigned order dismissed an appeal from Alabama after the 11th Circuit Court of Appeals ruled in favor of Joseph Clifton Smith, with the appeals court holding that Smithʼs low-70s IQ put him close enough to the threshold of an intellectually disability to render his death sentence unconstitutional. The court heard oral arguments in the case in December 2025. The case had followed a twisting path through the federal court system; the 11th Circuit first ruled in Smithʼs favor in 2023, after which the Supreme Court in 2024 vacated that decision and ordered the appeals court to consider it again. A second review by the lower court, with another favorable ruling for Smith, again brought the case before the Supreme Court last year; the high courtʼs May 21 ruling brought the case to an end.The latest ruling represents a potential precedent in how the Supreme Court considers certain cases of capital punishment. The court ruled in the 2002 case Atkins v. Virginia that executing people with intellectual disabilities violated the Constitution’s Eighth Amendment, which prohibits “cruel and unusual punishment." The justices did not define “intellectual disability” in that case, though it cited expert opinion that “an IQ between 70 and 75 or lower” is “typically considered the cutoff” in some definitions. Theresa Farnan, philosopher on the Ethics and Public Policy Committee of the National Catholic Partnership on Disability, told EWTN News in April that Smithʼs death sentence was “clearly a borderline case.” Smith was convicted in the brutal 1997 slaying of Durk Van Dam. “It’s obvious to me he could not grasp the gravity of his crimes,“ Farnan said of Smith. ”In cases like these, the burden on us as a society is even more pronounced to be radically pro-life.”The Catholic Church in recent decades has come out increasingly against the death penalty, with multiple popes arguing that modern penal systems have rendered capital punishment inadmissible in many if not most cases.Pope Leo XIV in particular has spoken out several times against the death penalty in just the first year of his pontificate, arguing that “human life is to be respected” and that support for capital punishment is incompatible with a pro-life philosophy.

Alabama cannot execute convicted murderer with low IQ after Supreme Court ruling #Catholic The Supreme Court on May 21 rejected an attempt by the state of Alabama to execute a convicted murderer whose low IQ may render him intellectually disabled and thus protected from capital punishment by the U.S. Constitution. The court in an unsigned order dismissed an appeal from Alabama after the 11th Circuit Court of Appeals ruled in favor of Joseph Clifton Smith, with the appeals court holding that Smithʼs low-70s IQ put him close enough to the threshold of an intellectually disability to render his death sentence unconstitutional. The court heard oral arguments in the case in December 2025. The case had followed a twisting path through the federal court system; the 11th Circuit first ruled in Smithʼs favor in 2023, after which the Supreme Court in 2024 vacated that decision and ordered the appeals court to consider it again. A second review by the lower court, with another favorable ruling for Smith, again brought the case before the Supreme Court last year; the high courtʼs May 21 ruling brought the case to an end.The latest ruling represents a potential precedent in how the Supreme Court considers certain cases of capital punishment. The court ruled in the 2002 case Atkins v. Virginia that executing people with intellectual disabilities violated the Constitution’s Eighth Amendment, which prohibits “cruel and unusual punishment." The justices did not define “intellectual disability” in that case, though it cited expert opinion that “an IQ between 70 and 75 or lower” is “typically considered the cutoff” in some definitions. Theresa Farnan, philosopher on the Ethics and Public Policy Committee of the National Catholic Partnership on Disability, told EWTN News in April that Smithʼs death sentence was “clearly a borderline case.” Smith was convicted in the brutal 1997 slaying of Durk Van Dam. “It’s obvious to me he could not grasp the gravity of his crimes,“ Farnan said of Smith. ”In cases like these, the burden on us as a society is even more pronounced to be radically pro-life.”The Catholic Church in recent decades has come out increasingly against the death penalty, with multiple popes arguing that modern penal systems have rendered capital punishment inadmissible in many if not most cases.Pope Leo XIV in particular has spoken out several times against the death penalty in just the first year of his pontificate, arguing that “human life is to be respected” and that support for capital punishment is incompatible with a pro-life philosophy.

The court has previously held that people with intellectual disabilities may not be executed under the U.S. Constitution.

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Vatican warns that AI ‘deepfakes’ threaten the human experience #Catholic Cardinal Jose Tolentino de Mendonça, prefect of the Dicastery for Culture and Education, on Thursday criticized AI deepfakes as a threat to human encounter.Speaking at a conference on AI in Rome on May 21, Mendonça warned of the dangers of AI, saying that it can “have painful consequences on the destiny of individuals.”“When a deepfake lends a personʼs face to words they have never spoken … it is the very grammar of the human encounter that is altered,” Mendonça said. “Technology that exploits our need for relationship … can not only have painful consequences on the destiny of individuals, but it can also damage the social, cultural, and political fabric of societies.”Preserving humanity in the age of AIComing a few days before of the release of Pope Leo XIVʼs Magnifica Humanitas, which will treat moral and social questions related to AI, the theme of the conference was “Preserving Human Voices and Faces.”Organized by the Dicastery for Communication and held at the Pontifical Urban University, the conference brought together professors, journalists, and engineers who offered insights into the risks AI poses to authentic human experiences.Mendonça, citing the popeʼs message for the 60th World Day of Social Communications, clarified that the goal “lies not in stopping digital innovation but in guiding it.”Paolo Ruffini, prefect of the Dicastery for Communication, added: “The greatest danger consists in passively accepting the idea that knowledge no longer belongs to us.”Magnifica Humanitas: Keeping the human at the centerSome of the conference panelists expressed their hopes for Leoʼs upcoming encyclical on AI.One of those was Bishop Paul Tighe, secretary of the Section of Culture of the Dicastery for Culture and Education. Speaking to EWTN News on the sidelines, Tighe gave his impressions about what the pope intends to contribute with this document.“I think the pope is doing two things: First, he will be offering perspectives that enable people to reflect and think critically about AI and its role in society. Second, he is initiating a dialogue,” Tighe told EWTN News. “He wants to create an environment where all the various people who have a part in the development of AI are attentive to keeping the human at the center.”

Vatican warns that AI ‘deepfakes’ threaten the human experience #Catholic Cardinal Jose Tolentino de Mendonça, prefect of the Dicastery for Culture and Education, on Thursday criticized AI deepfakes as a threat to human encounter.Speaking at a conference on AI in Rome on May 21, Mendonça warned of the dangers of AI, saying that it can “have painful consequences on the destiny of individuals.”“When a deepfake lends a personʼs face to words they have never spoken … it is the very grammar of the human encounter that is altered,” Mendonça said. “Technology that exploits our need for relationship … can not only have painful consequences on the destiny of individuals, but it can also damage the social, cultural, and political fabric of societies.”Preserving humanity in the age of AIComing a few days before of the release of Pope Leo XIVʼs Magnifica Humanitas, which will treat moral and social questions related to AI, the theme of the conference was “Preserving Human Voices and Faces.”Organized by the Dicastery for Communication and held at the Pontifical Urban University, the conference brought together professors, journalists, and engineers who offered insights into the risks AI poses to authentic human experiences.Mendonça, citing the popeʼs message for the 60th World Day of Social Communications, clarified that the goal “lies not in stopping digital innovation but in guiding it.”Paolo Ruffini, prefect of the Dicastery for Communication, added: “The greatest danger consists in passively accepting the idea that knowledge no longer belongs to us.”Magnifica Humanitas: Keeping the human at the centerSome of the conference panelists expressed their hopes for Leoʼs upcoming encyclical on AI.One of those was Bishop Paul Tighe, secretary of the Section of Culture of the Dicastery for Culture and Education. Speaking to EWTN News on the sidelines, Tighe gave his impressions about what the pope intends to contribute with this document.“I think the pope is doing two things: First, he will be offering perspectives that enable people to reflect and think critically about AI and its role in society. Second, he is initiating a dialogue,” Tighe told EWTN News. “He wants to create an environment where all the various people who have a part in the development of AI are attentive to keeping the human at the center.”

A top Vatican official warned of the dangers of AI at a conference ahead of the pope’s upcoming encyclical.

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EWTN News explains: What is a papal encylical? #Catholic With the announcement of Pope Leo XIVʼs first papal encyclical, Magnifica Humanitas: “On the Protection of Human Dignity in the Age of Artificial Intelligence," there is much anticipation as to what guidance the pope will provide on the digital revolution and emerging technologies such as AI.But what are papal encyclicals, and what can they reveal about the popeʼs priorities on the world stage and for the Church?The pope’s pastoral letterA papal encyclical is a pastoral letter written by the pope, primarily addressed to bishops but also to Catholics and all people, typically reflecting on Church teachings and suggesting ways to apply them to modern issues.According to the 1917 edition of the Catholic Encyclopedia, encyclicals were “letters sent to all the bishops of Christendom, or at least to all those in one particular country, and intended to guide them in their relations with their flocks.”Encyclicals are part of the pope’s everyday teaching authority, known as his “ordinary magisterium.” They are among the most common ways he presents Church doctrine and serve as authoritative and valuable sources of Catholic teaching and guidance on contemporary topics, including sexuality, Catholic social teaching, and stewardship of the earth.Since Pope Leo XIII, encyclicals have become one of the most common means by which popes are heard across the globe on the most pressing issues of our time.Are Catholics required to believe them?A pope does not normally use an encyclical to make an "ex cathedra" declaration — a solemn, and rare, statement on faith or morals, normally promulgated in an apostolic constitution. Modern examples of "ex cathedra" proclamations include the popes' definitions of the dogmas of the Immaculate Conception (1854) and the Assumption (1950).Encyclicals, however, are not merely letters or expressions of the popeʼs opinion. They carry significant doctrinal weight and are frequently cited as important sources of Catholic teaching.According to canon law, Catholics are required to give “a religious submission of the intellect and will” to these letters and to “take care to avoid those things which do not agree with it.”Simply put, Catholics are to presume that the pope teaches the truth in these letters and to sincerely respect the teachings they contain.Recent encyclical trendsInitially addressed exclusively to bishops, papal encyclicals began reaching broader audiences in the modern period, beginning with Pope Leo XIII’s groundbreaking 1891 encyclical Rerum Novarum. It marked the first time in many years that the bishop of Rome had written a pastoral letter on matters other than doctrine or internal affairs of the Church, instead addressing workers’ rights, the right to private property, and the dangers of socialism.With St. John XXIII’s Pacem in Terris in 1963, pontiffs increasingly addressed their letters to “all men of goodwill,” shifting from a mainly Catholic audience to the global stage.
 
 Pope Leo XIII in 1898. | Credit: Francesco De Federicis/Wikimedia Commons
 
 Since the Second Vatican Council, papal encyclicals have increasingly focused on threats to the dignity of the human person and authentic human development. St. Paul VI wrote Humanae Vitae in 1968, reiterating and applying Church teaching to the question of artificial birth control. St. John Paul II dedicated four encyclicals to promoting Catholic social teaching, building on Leo XIII’s Rerum Novarum. Pope Francis’ four encyclicals largely addressed the preservation of ecology and universal fraternity.Despite the importance given to these letters in the modern period, the average number of encyclicals per pope is relatively small. Francis wrote only four, while Benedict XVI, his immediate predecessor, wrote just three. John Paul II wrote 14, but the average number of encyclicals per pope since the Second Vatican Council has been just seven.Leo XIII has the most encyclicals of any pope, with 88, 11 of which are dedicated to the rosary.Pope Leo XIVʼs first encyclical builds on othersPope Leo XIV indicated at the beginning of his pontificate that he intended to follow in the footsteps of Pope Leo XIII, his predecessor, by responding to todayʼs industrial revolution: “developments in the field of artificial intelligence.” May 15 marked the 135th anniversary of the publication of Pope Leo XIII’s 1891 encyclical on capital and labor, Rerum Novarum: “Of New Things” — the first in a long line of social encyclicals produced in the modern era of the Catholic Church.Addressing the College of Cardinals on May 10, 2025, Leo said: “In our own day, the Church offers to everyone the treasury of her social teaching in response to another industrial revolution and to developments in the field of artificial intelligence that pose new challenges for the defense of human dignity, justice, and labor.”Magnifica Humanitas is expected to be released on May 25 at 11:30 a.m. Rome time in the Vaticanʼs Synod Hall.

EWTN News explains: What is a papal encylical? #Catholic With the announcement of Pope Leo XIVʼs first papal encyclical, Magnifica Humanitas: “On the Protection of Human Dignity in the Age of Artificial Intelligence," there is much anticipation as to what guidance the pope will provide on the digital revolution and emerging technologies such as AI.But what are papal encyclicals, and what can they reveal about the popeʼs priorities on the world stage and for the Church?The pope’s pastoral letterA papal encyclical is a pastoral letter written by the pope, primarily addressed to bishops but also to Catholics and all people, typically reflecting on Church teachings and suggesting ways to apply them to modern issues.According to the 1917 edition of the Catholic Encyclopedia, encyclicals were “letters sent to all the bishops of Christendom, or at least to all those in one particular country, and intended to guide them in their relations with their flocks.”Encyclicals are part of the pope’s everyday teaching authority, known as his “ordinary magisterium.” They are among the most common ways he presents Church doctrine and serve as authoritative and valuable sources of Catholic teaching and guidance on contemporary topics, including sexuality, Catholic social teaching, and stewardship of the earth.Since Pope Leo XIII, encyclicals have become one of the most common means by which popes are heard across the globe on the most pressing issues of our time.Are Catholics required to believe them?A pope does not normally use an encyclical to make an "ex cathedra" declaration — a solemn, and rare, statement on faith or morals, normally promulgated in an apostolic constitution. Modern examples of "ex cathedra" proclamations include the popes' definitions of the dogmas of the Immaculate Conception (1854) and the Assumption (1950).Encyclicals, however, are not merely letters or expressions of the popeʼs opinion. They carry significant doctrinal weight and are frequently cited as important sources of Catholic teaching.According to canon law, Catholics are required to give “a religious submission of the intellect and will” to these letters and to “take care to avoid those things which do not agree with it.”Simply put, Catholics are to presume that the pope teaches the truth in these letters and to sincerely respect the teachings they contain.Recent encyclical trendsInitially addressed exclusively to bishops, papal encyclicals began reaching broader audiences in the modern period, beginning with Pope Leo XIII’s groundbreaking 1891 encyclical Rerum Novarum. It marked the first time in many years that the bishop of Rome had written a pastoral letter on matters other than doctrine or internal affairs of the Church, instead addressing workers’ rights, the right to private property, and the dangers of socialism.With St. John XXIII’s Pacem in Terris in 1963, pontiffs increasingly addressed their letters to “all men of goodwill,” shifting from a mainly Catholic audience to the global stage. Pope Leo XIII in 1898. | Credit: Francesco De Federicis/Wikimedia Commons Since the Second Vatican Council, papal encyclicals have increasingly focused on threats to the dignity of the human person and authentic human development. St. Paul VI wrote Humanae Vitae in 1968, reiterating and applying Church teaching to the question of artificial birth control. St. John Paul II dedicated four encyclicals to promoting Catholic social teaching, building on Leo XIII’s Rerum Novarum. Pope Francis’ four encyclicals largely addressed the preservation of ecology and universal fraternity.Despite the importance given to these letters in the modern period, the average number of encyclicals per pope is relatively small. Francis wrote only four, while Benedict XVI, his immediate predecessor, wrote just three. John Paul II wrote 14, but the average number of encyclicals per pope since the Second Vatican Council has been just seven.Leo XIII has the most encyclicals of any pope, with 88, 11 of which are dedicated to the rosary.Pope Leo XIVʼs first encyclical builds on othersPope Leo XIV indicated at the beginning of his pontificate that he intended to follow in the footsteps of Pope Leo XIII, his predecessor, by responding to todayʼs industrial revolution: “developments in the field of artificial intelligence.” May 15 marked the 135th anniversary of the publication of Pope Leo XIII’s 1891 encyclical on capital and labor, Rerum Novarum: “Of New Things” — the first in a long line of social encyclicals produced in the modern era of the Catholic Church.Addressing the College of Cardinals on May 10, 2025, Leo said: “In our own day, the Church offers to everyone the treasury of her social teaching in response to another industrial revolution and to developments in the field of artificial intelligence that pose new challenges for the defense of human dignity, justice, and labor.”Magnifica Humanitas is expected to be released on May 25 at 11:30 a.m. Rome time in the Vaticanʼs Synod Hall.

Papal encyclicals are a powerful way the pope shapes global debates and articulates Church doctrine, but how should Catholics understand them?

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Leo XIV laments that after receiving confirmation, many young people ‘disappear from the parish’ #Catholic Pope Leo XIV lamented that after being confirmed, many young people no longer attend church. He asked those awaiting confirmation to “pay special attention” to one of the gifts of the Holy Spirit, perseverance.The pope met on Saturday, May 16, with those awaiting confirmation from the Archdiocese of Genoa, Italy. In an impromptu message, the Holy Father said that “one of the greatest joys of a bishop is celebrating confirmations, because it is truly a gift of the Holy Spirit.”“It is truly beautiful to receive this sacrament, for the fullness of the Holy Spirit gives us this enthusiasm, this strength, this ability to follow Jesus Christ, to always say ‘yes’ to the Lord, to have no fear of following him with courage, and to live out our faith in a world that so often seeks to draw us away from Jesus,” he told them.After recalling the significance of the solemnity of Pentecost — to be celebrated on Sunday, May 24 — the pope lamented a sad reality: “At times, when the bishop administers confirmation, the gift of the Holy Spirit, the children are never seen again! They disappear from the parish.”“Don’t forget what you have experienced during this time, including the joy of coming to Rome to celebrate together, to pray together. And may this joy live on in your hearts as you continue to be faithful disciples of Jesus Christ,” Pope Leo urged.He also invited young people to “persevere in the faith, to return to the parish — there are so many activities, so many opportunities — but above all in the life of faith, because Jesus Christ wants to walk with you, with each one of you, and with all of you in community, which is so important.”“We do not live out our faith alone; we live it together. And forming these relationships of friendship and community is a way of living with perseverance as disciples of Jesus,” he added.Finally, he called upon those to be confirmed to make a promise to the Lord: “that you truly desire to continue being his friends, his disciples, and his missionaries, and that you desire to persevere in the faith. So, I leave you with these words,” he concluded.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Leo XIV laments that after receiving confirmation, many young people ‘disappear from the parish’ #Catholic Pope Leo XIV lamented that after being confirmed, many young people no longer attend church. He asked those awaiting confirmation to “pay special attention” to one of the gifts of the Holy Spirit, perseverance.The pope met on Saturday, May 16, with those awaiting confirmation from the Archdiocese of Genoa, Italy. In an impromptu message, the Holy Father said that “one of the greatest joys of a bishop is celebrating confirmations, because it is truly a gift of the Holy Spirit.”“It is truly beautiful to receive this sacrament, for the fullness of the Holy Spirit gives us this enthusiasm, this strength, this ability to follow Jesus Christ, to always say ‘yes’ to the Lord, to have no fear of following him with courage, and to live out our faith in a world that so often seeks to draw us away from Jesus,” he told them.After recalling the significance of the solemnity of Pentecost — to be celebrated on Sunday, May 24 — the pope lamented a sad reality: “At times, when the bishop administers confirmation, the gift of the Holy Spirit, the children are never seen again! They disappear from the parish.”“Don’t forget what you have experienced during this time, including the joy of coming to Rome to celebrate together, to pray together. And may this joy live on in your hearts as you continue to be faithful disciples of Jesus Christ,” Pope Leo urged.He also invited young people to “persevere in the faith, to return to the parish — there are so many activities, so many opportunities — but above all in the life of faith, because Jesus Christ wants to walk with you, with each one of you, and with all of you in community, which is so important.”“We do not live out our faith alone; we live it together. And forming these relationships of friendship and community is a way of living with perseverance as disciples of Jesus,” he added.Finally, he called upon those to be confirmed to make a promise to the Lord: “that you truly desire to continue being his friends, his disciples, and his missionaries, and that you desire to persevere in the faith. So, I leave you with these words,” he concluded.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Speaking to a group of young people soon to be confirmed, Pope Leo XIV encouraged perseverance in the faith and emphasized that faith is lived in community, not in isolation.

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Archdiocese of Baltimore proposes nearly 0 million settlement for abuse victims #Catholic The Archdiocese of Baltimore is proposing nearly 0 million in compensation for abuse victims amid its ongoing bankruptcy proceedings there.A May 15 filing in U.S. Bankruptcy Court revealed that the archdiocese would contribute just under  million to an abuse settlement for survivors, while “settling insurers” would pay a total of 5 million into the fund.The insurance amount represents a 25% increase from an earlier proposed contribution of 0 million.In a statement on the filing, the archdiocese said the overall plan “seeks to provide equitable compensation to survivors while sustaining the Church’s mission and ministries.”The proposal “reflects a commitment to transparency and a realistic assessment of available resources,” it said. The archdiocese noted that “no final agreement has yet been achieved.” The proposal would also establish a “Survivor Compensation Trust” to “evaluate claims and distribute compensation to survivors.”The archdiocese “will continue to listen, to learn, and to seek a resolution that honors the dignity of survivors and strengthens the mission of the Church for generations to come,” the statement said. In 2024 the Baltimore Archdiocese sued multiple insurers over what it claimed was a failure to pay abuse claims for which the insurers were contractually obligated.U.S. dioceses in recent years have frequently turned to insurers to help cover major abuse settlements, though insurers have at times challenged claims from dioceses on the grounds that their insurance policies did not cover instances of sex abuse. Marie Reilly, a professor of law at Penn State University and an expert in bankruptcy litigation, including Catholic diocesan bankruptcy proceedings, told EWTN News in 2025 that starting in the 1990s, insurance companies mostly changed how they cover sexual abuse.“Up until about the mid-’90s, a general liability policy used to include coverages for employee liability,” she said. “It would cover sex abuse claims against the diocese stemming from an employee’s abuse.”“After 1996, insurance policies issued under new revised standards just don’t provide that coverage anymore,” she said.

Archdiocese of Baltimore proposes nearly $170 million settlement for abuse victims #Catholic The Archdiocese of Baltimore is proposing nearly $170 million in compensation for abuse victims amid its ongoing bankruptcy proceedings there.A May 15 filing in U.S. Bankruptcy Court revealed that the archdiocese would contribute just under $44 million to an abuse settlement for survivors, while “settling insurers” would pay a total of $125 million into the fund.The insurance amount represents a 25% increase from an earlier proposed contribution of $100 million.In a statement on the filing, the archdiocese said the overall plan “seeks to provide equitable compensation to survivors while sustaining the Church’s mission and ministries.”The proposal “reflects a commitment to transparency and a realistic assessment of available resources,” it said. The archdiocese noted that “no final agreement has yet been achieved.” The proposal would also establish a “Survivor Compensation Trust” to “evaluate claims and distribute compensation to survivors.”The archdiocese “will continue to listen, to learn, and to seek a resolution that honors the dignity of survivors and strengthens the mission of the Church for generations to come,” the statement said. In 2024 the Baltimore Archdiocese sued multiple insurers over what it claimed was a failure to pay abuse claims for which the insurers were contractually obligated.U.S. dioceses in recent years have frequently turned to insurers to help cover major abuse settlements, though insurers have at times challenged claims from dioceses on the grounds that their insurance policies did not cover instances of sex abuse. Marie Reilly, a professor of law at Penn State University and an expert in bankruptcy litigation, including Catholic diocesan bankruptcy proceedings, told EWTN News in 2025 that starting in the 1990s, insurance companies mostly changed how they cover sexual abuse.“Up until about the mid-’90s, a general liability policy used to include coverages for employee liability,” she said. “It would cover sex abuse claims against the diocese stemming from an employee’s abuse.”“After 1996, insurance policies issued under new revised standards just don’t provide that coverage anymore,” she said.

The vast majority of the settlement would come from insurance contributions, according to a filing from the archdiocese.

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Indian Catholics denied bail after confronting mob that disrupted Mass #Catholic UDAIPUR, India — Nine Catholics have been behind bars for more than two weeks after parishioners chased out more than a dozen people who barged into a village church during Mass, shouting accusations of conversion, in a remote village in Indiaʼs desert state of Rajasthan.“We feel frustrated that our people were denied bail a second time today on the false allegation of conversion,” Bishop Devprasad John Ganawa of Udaipur, a Divine Word missionary, told EWTN News on May 12.“When the hooligans disrupted the Mass on May 1 shouting ‘conversion,’ our people forced them out. Instead of registering a criminal case against the intruders, the police have charged our people with ‘conversion and attempt to murder’ and arrested nine Catholics of Bandaria Parish,” Ganawa explained.‘They took out a knife’“I was saying the evening Mass at the substation of my parish at Kalinjara village when the incident happened,” Father Arvind Amliyar recounted to EWTN News.“During the Communion time over a dozen people stormed into the church, shouted ‘conversion,’ and started filming with cameras. When one of them took out a knife, our people snatched it and chased them out,” Amliyar said.“Soon police came and what happened then shocked me. Instead of finding out what had happened, they arrested four Catholics the same night,” the priest said.A Hindu mob then staged a protest outside the police station and demanded action against the parishioners, according to Amliyar. Police turned away Catholics who went to them twice, including at midnight the same day and the next day, refusing to register their complaint.Police came knocking on May 4 at 2:30 a.m. and arrested five more parishioners, including Anil Rawat, 70, a retired headmaster of a government school who now runs a private school in the village.Bail denied twiceThe local magistrate court rejected the parishioners' bail application the next day, as they were charged with “serious crimes”: conversion and attempted murder. Church lawyers then moved the case to the Banswara district court, which denied bail again on May 12.“Now, we have to go to the High Court with senior lawyers,” Amliyar said of the challenging situation facing the village church, which serves about 70 Catholic families. About 70 people were attending Mass when the intruders stormed in.“I cannot understand what is going on. The police bluntly refused to register the complaint of our people and have filed a serious charge of conversion against our people and imprisoned them,” Ganawa said of the first case of alleged conversion in Udaipur Diocese, where he has served as bishop for 13 years.Anti-conversion laws ‘reduced to a tool to harass minorities’“This is another typical case of the widespread abuse of anti-conversion laws against Christians in several states, most of them ruled by the BJP [Bharatiya Janata Party],” A.C. Michael, a Catholic and national coordinator of the United Christian Forum, which monitors atrocities against Christians, told EWTN News from New Delhi.Under the Indian criminal system, the burden of proof lies with the prosecution. However, under recently enacted or amended anti-conversion laws, Michael said, the burden of disproving the charge of conversion is shifted to the accused, making it difficult for defendants to secure bail from trial courts quickly, even in fraudulent cases.Under the Rajasthan Prohibition of Unlawful Conversion of Religion Act, enacted in 2025, the burden of disproving the allegation of conversion falls on the accused.As a result, Michael said, hundreds of Christians are languishing in jails in BJP-ruled states while protracted legal challenges drag on in higher courts.“The shocking reality is that there has been hardly any conviction in so-called conversion cases. That is why the churches and Christian groups have moved the Supreme Court for abolishing the anti-conversion laws that have been reduced to a tool to harass minorities,” Michael said.He noted that the Supreme Court in May 2024 observed that certain provisions in anti-conversion laws may be in violation of Article 25 of the Indian Constitution, which guarantees the right to freely profess, practice, and propagate oneʼs religion.The Feb. 4–10 biennial assembly of more than 200 bishops in India in Bangalore also reiterated this concern in its final statement: “As many innocent individuals are incarcerated based on unfounded allegations of forceful religious conversions, we strongly demand the repealing of legislations which are inconsistent with religious freedom and right to privacy.”

Indian Catholics denied bail after confronting mob that disrupted Mass #Catholic UDAIPUR, India — Nine Catholics have been behind bars for more than two weeks after parishioners chased out more than a dozen people who barged into a village church during Mass, shouting accusations of conversion, in a remote village in Indiaʼs desert state of Rajasthan.“We feel frustrated that our people were denied bail a second time today on the false allegation of conversion,” Bishop Devprasad John Ganawa of Udaipur, a Divine Word missionary, told EWTN News on May 12.“When the hooligans disrupted the Mass on May 1 shouting ‘conversion,’ our people forced them out. Instead of registering a criminal case against the intruders, the police have charged our people with ‘conversion and attempt to murder’ and arrested nine Catholics of Bandaria Parish,” Ganawa explained.‘They took out a knife’“I was saying the evening Mass at the substation of my parish at Kalinjara village when the incident happened,” Father Arvind Amliyar recounted to EWTN News.“During the Communion time over a dozen people stormed into the church, shouted ‘conversion,’ and started filming with cameras. When one of them took out a knife, our people snatched it and chased them out,” Amliyar said.“Soon police came and what happened then shocked me. Instead of finding out what had happened, they arrested four Catholics the same night,” the priest said.A Hindu mob then staged a protest outside the police station and demanded action against the parishioners, according to Amliyar. Police turned away Catholics who went to them twice, including at midnight the same day and the next day, refusing to register their complaint.Police came knocking on May 4 at 2:30 a.m. and arrested five more parishioners, including Anil Rawat, 70, a retired headmaster of a government school who now runs a private school in the village.Bail denied twiceThe local magistrate court rejected the parishioners' bail application the next day, as they were charged with “serious crimes”: conversion and attempted murder. Church lawyers then moved the case to the Banswara district court, which denied bail again on May 12.“Now, we have to go to the High Court with senior lawyers,” Amliyar said of the challenging situation facing the village church, which serves about 70 Catholic families. About 70 people were attending Mass when the intruders stormed in.“I cannot understand what is going on. The police bluntly refused to register the complaint of our people and have filed a serious charge of conversion against our people and imprisoned them,” Ganawa said of the first case of alleged conversion in Udaipur Diocese, where he has served as bishop for 13 years.Anti-conversion laws ‘reduced to a tool to harass minorities’“This is another typical case of the widespread abuse of anti-conversion laws against Christians in several states, most of them ruled by the BJP [Bharatiya Janata Party],” A.C. Michael, a Catholic and national coordinator of the United Christian Forum, which monitors atrocities against Christians, told EWTN News from New Delhi.Under the Indian criminal system, the burden of proof lies with the prosecution. However, under recently enacted or amended anti-conversion laws, Michael said, the burden of disproving the charge of conversion is shifted to the accused, making it difficult for defendants to secure bail from trial courts quickly, even in fraudulent cases.Under the Rajasthan Prohibition of Unlawful Conversion of Religion Act, enacted in 2025, the burden of disproving the allegation of conversion falls on the accused.As a result, Michael said, hundreds of Christians are languishing in jails in BJP-ruled states while protracted legal challenges drag on in higher courts.“The shocking reality is that there has been hardly any conviction in so-called conversion cases. That is why the churches and Christian groups have moved the Supreme Court for abolishing the anti-conversion laws that have been reduced to a tool to harass minorities,” Michael said.He noted that the Supreme Court in May 2024 observed that certain provisions in anti-conversion laws may be in violation of Article 25 of the Indian Constitution, which guarantees the right to freely profess, practice, and propagate oneʼs religion.The Feb. 4–10 biennial assembly of more than 200 bishops in India in Bangalore also reiterated this concern in its final statement: “As many innocent individuals are incarcerated based on unfounded allegations of forceful religious conversions, we strongly demand the repealing of legislations which are inconsistent with religious freedom and right to privacy.”

Nine parishioners face conversion and attempted murder charges after forcing out intruders who stormed a village church during Mass in Rajasthan.

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From Budapest to Princeton, Catholic scholars mobilize to reconnect faith and political life #Catholic Catholic political and social thought, one of the foundational intellectual traditions of Western civilization, is poised for renewal as a new international initiative seeks to bring it back into conversation with new generations and decision-makers of tomorrow.CatholicPOST, the Association for the Renewal of Catholic Political and Social Thought, was born from the conviction — shared by a group of European scholars during the COVID-19 lockdowns — that the health crisis had exposed not only the fragility of modern Western societies but also a deeper anthropological confusion threatening their social foundations.That vision took concrete form at the inaugural conference of the association, titled “The Renaissance of Catholic Social Teaching,” held March 9–10 at the Ludovika University of Public Service in Budapest and attended by international academics and Vatican and Hungarian Catholic Church officials.“COVID was a tragic moment in contemporary history, and it required thinking back again on the basics of social life,” Professor Ferenc Hörcher — a Hungarian professor of political philosophy, historian of ideas, and the association’s president — told EWTN News. “And that is something you can do best on the grounds of the Catholic tradition, pointing back to Aristotle and forward to the social teaching of the Church.”For Hörcher — also director of the Research Institute for Politics and Government at Ludovika — the timing has only gained relevance with the election of Pope Leo XIV, whose choice of name evokes Pope Leo XIII, author of the landmark 1891 encyclical Rerum Novarum, widely regarded as the founding text of modern Catholic social teaching.Neglected intellectual inheritanceOne of CatholicPOST’s most urgent tasks is to restore Catholic social doctrine to its rightful place in intellectual life and academic discussion — a place it has progressively lost over the past century.Secularization, according to the association’s founders, has pushed Catholic intellectual traditions to the margins of public discourse. Even conservative academic circles, in their view, have often drawn more from Anglo-Saxon traditions with Protestant roots than from Catholic social thought.“Catholicism finds itself in the second row,” Hörcher said, “despite the fact that our modern and postmodern civilization is essentially built on it.”The association presents itself as a scholarly, nonpartisan platform, open not only to Catholics but also to thinkers willing to engage seriously with the tradition.“The Church cannot enter directly into political debate — that is not its mission,” Hörcher said. “But we, as Catholic intellectuals and practitioners in our own professions, can take that on.”Deeper stakesThe initiative of the group, consisting of, among others, American, Swedish, Maltese, and Hungarian scholars, emerges at a moment of mounting polarization across Western societies, as clashes over gender identity, family, bioethics, and the very understanding of the human person grow increasingly confrontational — and, at times, violent.For Hörcher, this is precisely why a recovery of serious Catholic political and social thought matters. CatholicPOST, he said, aims to reconnect contemporary debates with an intellectual tradition capable of addressing questions of philosophical anthropology that go far beyond basic politics.That ambition also helps explain the caliber of thinkers already orbiting the initiative, from French political philosopher Pierre Manent, a leading contemporary thinker on natural law and the moral foundations of political life, to scholars at the University of Notre Dame, home to the natural law tradition developed by John Finnis, and Princeton’s James Madison Program, led by natural law theorist Robert George — a circle Hörcher is set to join for a year as a visiting scholar to Princeton’s Department of Politics.The initiative has also attracted attention in Rome. In his keynote speech at the Budapest conference, Father Avelino Chico, head of office at the Dicastery for Promoting Integral Human Development, presented Catholic social teaching as a living intellectual tradition still evolving in response to the “new things” of each age — from industrial modernity in the time of Rerum Novarum to contemporary social challenges such as artificial intelligence, migration, ecological crisis, and widening inequality.Chico portrayed Pope Leo XIV as continuing that trajectory, seeking to integrate the legacy of Leo XIII and Pope Francis through the lens of integral human development — an approach that takes seriously not only economic realities but also the spiritual, cultural, and political dimensions of human life.Supporting new generationsThe association is already planning a second conference in Kraków, a deliberate choice honoring Poland’s enduring Catholic intellectual tradition and the legacy of St. John Paul II.Registration in the U.S. is also underway, as CatholicPOST has roots in American educational institutions like Christendom College, as a result of its aim to strengthen its international footprint and deepen transatlantic academic ties.For Hörcher, however, the deeper hope is not merely institutional growth but helping provide intellectual substance to what he sees as a broader spiritual movement among younger Westerners rediscovering Christianity. “We hope to give munition,” he said, “intellectual support for those young people.”He sees CatholicPOST as part of a recurring pattern in Catholic history. “Each century brought a revival of Catholic political thought,” he said, citing the neo-scholastic revival of 16th- to 17th-century Spain, the Holy Alliance of the post-Napoleonic Age, the social teaching inaugurated by Leo XIII, and the contribution of Catholic thinkers such as Jacques Maritain to the postwar rise of the human rights framework.“These historical precedents help us envision what a new renaissance might look like — and why it is needed now."

From Budapest to Princeton, Catholic scholars mobilize to reconnect faith and political life #Catholic Catholic political and social thought, one of the foundational intellectual traditions of Western civilization, is poised for renewal as a new international initiative seeks to bring it back into conversation with new generations and decision-makers of tomorrow.CatholicPOST, the Association for the Renewal of Catholic Political and Social Thought, was born from the conviction — shared by a group of European scholars during the COVID-19 lockdowns — that the health crisis had exposed not only the fragility of modern Western societies but also a deeper anthropological confusion threatening their social foundations.That vision took concrete form at the inaugural conference of the association, titled “The Renaissance of Catholic Social Teaching,” held March 9–10 at the Ludovika University of Public Service in Budapest and attended by international academics and Vatican and Hungarian Catholic Church officials.“COVID was a tragic moment in contemporary history, and it required thinking back again on the basics of social life,” Professor Ferenc Hörcher — a Hungarian professor of political philosophy, historian of ideas, and the association’s president — told EWTN News. “And that is something you can do best on the grounds of the Catholic tradition, pointing back to Aristotle and forward to the social teaching of the Church.”For Hörcher — also director of the Research Institute for Politics and Government at Ludovika — the timing has only gained relevance with the election of Pope Leo XIV, whose choice of name evokes Pope Leo XIII, author of the landmark 1891 encyclical Rerum Novarum, widely regarded as the founding text of modern Catholic social teaching.Neglected intellectual inheritanceOne of CatholicPOST’s most urgent tasks is to restore Catholic social doctrine to its rightful place in intellectual life and academic discussion — a place it has progressively lost over the past century.Secularization, according to the association’s founders, has pushed Catholic intellectual traditions to the margins of public discourse. Even conservative academic circles, in their view, have often drawn more from Anglo-Saxon traditions with Protestant roots than from Catholic social thought.“Catholicism finds itself in the second row,” Hörcher said, “despite the fact that our modern and postmodern civilization is essentially built on it.”The association presents itself as a scholarly, nonpartisan platform, open not only to Catholics but also to thinkers willing to engage seriously with the tradition.“The Church cannot enter directly into political debate — that is not its mission,” Hörcher said. “But we, as Catholic intellectuals and practitioners in our own professions, can take that on.”Deeper stakesThe initiative of the group, consisting of, among others, American, Swedish, Maltese, and Hungarian scholars, emerges at a moment of mounting polarization across Western societies, as clashes over gender identity, family, bioethics, and the very understanding of the human person grow increasingly confrontational — and, at times, violent.For Hörcher, this is precisely why a recovery of serious Catholic political and social thought matters. CatholicPOST, he said, aims to reconnect contemporary debates with an intellectual tradition capable of addressing questions of philosophical anthropology that go far beyond basic politics.That ambition also helps explain the caliber of thinkers already orbiting the initiative, from French political philosopher Pierre Manent, a leading contemporary thinker on natural law and the moral foundations of political life, to scholars at the University of Notre Dame, home to the natural law tradition developed by John Finnis, and Princeton’s James Madison Program, led by natural law theorist Robert George — a circle Hörcher is set to join for a year as a visiting scholar to Princeton’s Department of Politics.The initiative has also attracted attention in Rome. In his keynote speech at the Budapest conference, Father Avelino Chico, head of office at the Dicastery for Promoting Integral Human Development, presented Catholic social teaching as a living intellectual tradition still evolving in response to the “new things” of each age — from industrial modernity in the time of Rerum Novarum to contemporary social challenges such as artificial intelligence, migration, ecological crisis, and widening inequality.Chico portrayed Pope Leo XIV as continuing that trajectory, seeking to integrate the legacy of Leo XIII and Pope Francis through the lens of integral human development — an approach that takes seriously not only economic realities but also the spiritual, cultural, and political dimensions of human life.Supporting new generationsThe association is already planning a second conference in Kraków, a deliberate choice honoring Poland’s enduring Catholic intellectual tradition and the legacy of St. John Paul II.Registration in the U.S. is also underway, as CatholicPOST has roots in American educational institutions like Christendom College, as a result of its aim to strengthen its international footprint and deepen transatlantic academic ties.For Hörcher, however, the deeper hope is not merely institutional growth but helping provide intellectual substance to what he sees as a broader spiritual movement among younger Westerners rediscovering Christianity. “We hope to give munition,” he said, “intellectual support for those young people.”He sees CatholicPOST as part of a recurring pattern in Catholic history. “Each century brought a revival of Catholic political thought,” he said, citing the neo-scholastic revival of 16th- to 17th-century Spain, the Holy Alliance of the post-Napoleonic Age, the social teaching inaugurated by Leo XIII, and the contribution of Catholic thinkers such as Jacques Maritain to the postwar rise of the human rights framework.“These historical precedents help us envision what a new renaissance might look like — and why it is needed now."

CatholicPOST seeks to restore Catholic social doctrine to its rightful place in intellectual life and academic discussion.

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Pope Leo XIV: AI communication must preserve ‘human voices and faces’ #Catholic VATICAN CITY — Pope Leo XIV on Sunday urged Catholics and communicators to promote forms of communication that respect the truth of the human person in the age of artificial intelligence, while also calling for renewed care for creation and peace as Laudato Si’ Week begins.Speaking after praying the Regina Caeli May 17 from the window of the Apostolic Palace, the pope noted that many countries were marking World Communications Day, whose theme this year, he said, is “Preserving Human Voices and Faces.”“In this era of artificial intelligence, I encourage everyone to commit themselves to promoting forms of communication that always respect the truth of the human person, on which every technological innovation should be focused,” Pope Leo XIV said.The appeal comes as the Vatican is preparing for the pope’s first encyclical, expected to treat extensively the ethical and social questions raised by artificial intelligence through the lens of Catholic social teaching.The pope also marked the start of Laudato Si’ Week, which runs through next Sunday and is dedicated to the care of creation, inspired by Pope Francis’ 2015 encyclical.“In this jubilee year of Saint Francis of Assisi, we recall his message of peace with God, with our brothers and sisters, and with all creatures,” he said. “Sadly, in recent years, due to wars, progress in this direction has been greatly impeded.”Pope Leo encouraged the members of the Laudato Si’ Movement and all those who promote an “integral ecology” to renew their commitment, adding: “Indeed, caring for peace is caring for life!”In his catechesis before the Marian prayer, the pope reflected on the Solemnity of the Ascension of the Lord, celebrated Sunday in many countries.The image of Jesus “lifted up from the earth and ascending toward heaven,” he said, may make the mystery seem like “a distant event from long ago.”“Yet this is not so, for we are united to Jesus as the members of one body united to the head,” Pope Leo said. “By ascending into heaven, then, he draws us with him toward full communion with the Father.”Quoting St. Augustine, the pope said that “the head’s advance is the hope of the members.”Christ’s whole life, he continued, is “a movement of ascent,” through which he embraces the world, redeems humanity from sin, and brings “light, forgiveness and hope where previously there was darkness, injustice and desperation.”“The Ascension, therefore, does not speak to us of a distant promise, but of a living bond, which draws us also toward heavenly glory, already elevating and expanding our horizon in this life and directing our way of thinking, feeling and acting more closely to the measure of God’s heart,” he said.The pope said this path of ascent is found in Christ’s life, example, and teaching, and is also marked out by the Blessed Virgin Mary and the saints.He also recalled Pope Francis’ teaching on the saints “next door” — ordinary fathers, mothers, grandparents, and people of every age and condition who “with joy and commitment, make the effort to live sincerely according to the Gospel.”“With them, with their support and thanks to their prayer, we too can learn to ascend day by day toward heaven,” Pope Leo said.The pope urged Christians, with God’s help, to put into practice all that they have “heard and seen,” so that the divine life received in baptism may grow and “spread the precious fruits of communion and peace in the world.”“May Mary, the Queen of Heaven, who illuminates and guides us in every moment, support us on our path,” he said.At the end of the Regina Caeli, the pope greeted pilgrims from Rome and abroad, including marching bands from Germany, the “Sant’Antonu di u Monti” Confraternity from Ajaccio, students from the University of Montana, young people from Oppido Mamertina, youth leaders from Lorenzaga in the Diocese of Concordia-Pordenone, and confirmation candidates from the Archdiocese of Genoa.This story was first published in two parts by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV: AI communication must preserve ‘human voices and faces’ #Catholic VATICAN CITY — Pope Leo XIV on Sunday urged Catholics and communicators to promote forms of communication that respect the truth of the human person in the age of artificial intelligence, while also calling for renewed care for creation and peace as Laudato Si’ Week begins.Speaking after praying the Regina Caeli May 17 from the window of the Apostolic Palace, the pope noted that many countries were marking World Communications Day, whose theme this year, he said, is “Preserving Human Voices and Faces.”“In this era of artificial intelligence, I encourage everyone to commit themselves to promoting forms of communication that always respect the truth of the human person, on which every technological innovation should be focused,” Pope Leo XIV said.The appeal comes as the Vatican is preparing for the pope’s first encyclical, expected to treat extensively the ethical and social questions raised by artificial intelligence through the lens of Catholic social teaching.The pope also marked the start of Laudato Si’ Week, which runs through next Sunday and is dedicated to the care of creation, inspired by Pope Francis’ 2015 encyclical.“In this jubilee year of Saint Francis of Assisi, we recall his message of peace with God, with our brothers and sisters, and with all creatures,” he said. “Sadly, in recent years, due to wars, progress in this direction has been greatly impeded.”Pope Leo encouraged the members of the Laudato Si’ Movement and all those who promote an “integral ecology” to renew their commitment, adding: “Indeed, caring for peace is caring for life!”In his catechesis before the Marian prayer, the pope reflected on the Solemnity of the Ascension of the Lord, celebrated Sunday in many countries.The image of Jesus “lifted up from the earth and ascending toward heaven,” he said, may make the mystery seem like “a distant event from long ago.”“Yet this is not so, for we are united to Jesus as the members of one body united to the head,” Pope Leo said. “By ascending into heaven, then, he draws us with him toward full communion with the Father.”Quoting St. Augustine, the pope said that “the head’s advance is the hope of the members.”Christ’s whole life, he continued, is “a movement of ascent,” through which he embraces the world, redeems humanity from sin, and brings “light, forgiveness and hope where previously there was darkness, injustice and desperation.”“The Ascension, therefore, does not speak to us of a distant promise, but of a living bond, which draws us also toward heavenly glory, already elevating and expanding our horizon in this life and directing our way of thinking, feeling and acting more closely to the measure of God’s heart,” he said.The pope said this path of ascent is found in Christ’s life, example, and teaching, and is also marked out by the Blessed Virgin Mary and the saints.He also recalled Pope Francis’ teaching on the saints “next door” — ordinary fathers, mothers, grandparents, and people of every age and condition who “with joy and commitment, make the effort to live sincerely according to the Gospel.”“With them, with their support and thanks to their prayer, we too can learn to ascend day by day toward heaven,” Pope Leo said.The pope urged Christians, with God’s help, to put into practice all that they have “heard and seen,” so that the divine life received in baptism may grow and “spread the precious fruits of communion and peace in the world.”“May Mary, the Queen of Heaven, who illuminates and guides us in every moment, support us on our path,” he said.At the end of the Regina Caeli, the pope greeted pilgrims from Rome and abroad, including marching bands from Germany, the “Sant’Antonu di u Monti” Confraternity from Ajaccio, students from the University of Montana, young people from Oppido Mamertina, youth leaders from Lorenzaga in the Diocese of Concordia-Pordenone, and confirmation candidates from the Archdiocese of Genoa.This story was first published in two parts by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The pontiff marked World Communications Day by urging technology to remain centered on human dignity.

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Centennial honors historic Michigan church built amid KKK threats and strikes #Catholic A richly diverse Catholic community in southern Michigan is preparing to mark a milestone: the centennial of St. Mary Star of the Sea in Jackson, where the beauty of sacred space, reverent liturgy, and a vibrant musical tradition continue to shape the lives of the faithful. The church has thrived through historic events and turbulent times, even as it was being rebuilt. In 1924, one of the largest Ku Klux Klan (KKK) rallies ever recorded saw 100,000 participants tramp through Jacksonʼs streets, and parish tradition holds that the Knights of Columbus kept vigil at the construction site to protect it from KKK vandalism. 
 
 St. Mary Star of the Sea Parish in Jackson, Michigan. | Credit: Photo courtesy of Father Timothy Nelson
 
 As he prepares to wrap up his 15-year tenure as pastor of the parish, Father Timothy Nelson reflected on the churchʼs enduring vitality: “Our church is not a relic but a dynamic part of the present, enriched by a legacy of faith.”Located west of Detroit, Jackson has long been a railroad hub with ties to the automobile industry. St. Mary’s is one of three current parishes, following a consolidation of several others. Following decades of a strong Polish-American presence, demographic changes have included the growing influx of Hispanic families. Children of the latter now make up about a quarter of the enrollment at St. Mary School.St. Mary’s three spires dominate the skyline, reaching up 180 feet in an imposing Romanesque style. Long regarded as one of the most beautiful churches in Michigan, it features magnificent stained-glass windows fashioned in Innsbruck, Austria, an apse mosaic of Our Lady Star of the Sea, murals of the apostles, and Carrara marble altars and Communion rail. The latter embellishments were donated by George Washington Hill, president of the American Tobacco Co., as a memorial to his young wife, Aquinas Heiler Hill, who died in 1925. The green and red colors in the mosaics around the high altar repeat the original colors used on packs of Lucky Strike cigarettes.
 
 A mosaic of the Crucifixion at St. Mary Star of the Sea Parish in Jackson, Michigan. | Credit: Photo courtesy of Father Timothy Nelson
 
 The present structure replaced an earlier church, with its cornerstone laid on Sept. 23, 1923. Construction faced delays because of a prolonged labor strike at limestone quarries. The era was also marred with social unrest, including the Ku Klux Klan and its virulent anti-Catholicism and racism. Construction was not completed until May 31, 1926, at a cost of 5,000. Then-Auxiliary Bishop Joseph C. Plagens came from Detroit to officiate the dedicatory Mass.Among its treasures is a unique stained-glass rose window memorializing the fallen of the first world war, including nuns who tended the wounded. “The window shows not only the American soldiers and sailors of the war, but even their enemies who reach out to Jesus rising above them,” Nelson said as he gave a tour of the magnificent church. Restoration of the windows cost  million and was made possible through the generosity of parishioners and benefactors, including the Eisele Family Foundation. St. Mary’s is depicted in “Buildings of Michigan” by Kathryn Bishop Eckert as one of the most notable in the Mitten State.
 
 Stained-glass window at St. Mary Star of the Sea Parish in Jackson, Michigan. | Credit: Kathryn Mietelka
 
 Now 74, Nelson will step down as pastor this summer. A former cardiologist, he will continue his ministry as chaplain of the St. Pio Medical Center in nearby Howell, which is part of a Vatican-authorized healthcare network inspired by St. Pio of Pietrelcina (Padre Pio). He will be succeeded by Father John Vinton, who will continue offering Traditional Latin Masses and Spanish-language Masses.St. Mary’s serves about 1,086 families, including the active Sacred Heart of Jesus Hispanic Community.Nelson said: “The school is necessary for parish life” and is the most diverse parochial school in the area.The parish’s liturgical life shows both continuity and renewal. The Traditional Latin Mass, celebrated every Sunday, is accompanied by Gregorian chant and organ led by Aine Schroeder, a student at nearby Hillsdale College. Schroeder said the Gregorian schola will chant the “Ave Maria” and “Salve Regina” at the centennial concert. Dispelling concerns that the Latin liturgy is stuck in the past, Nelson said: “I agree with Pope Benedict XVI that the past continues to be lived in the present. We are bringing it into the future.”
 
 Inside St. Mary Star of the Sea Parish in Jackson, Michigan. | Credit: Photo courtesy of Father Timothy Nelson
 
 For longtime parishioner Mary Belknap, a fourth-generation member who serves on the parish guild, St. Mary’s is a spiritual home and a place of encounter. “It’s one of the hallmark parishes in the state. People come from all over to see us and our beautiful church,” she said. Bridging the gaps between communities came easily to educator Belknap, who said that, having been raised in poverty as a child, she has experienced life on the margins, and “I personally reach out to embrace the goodness of other people.”The parishʼs centennial observance will commence with a concert on May 29 and culminate in a solemn Mass on May 31 — exactly 100 years after its first Mass — to be celebrated by Bishop Earl Boyea. Mary Malewitz, parish music director since 1981, is organizing the opening concert, which will feature adult and school choirs, a Hispanic choir, and a Gregorian schola. Between each performance, parishioners will sing their favorite hymns. “St. Mary’s has brought glory to Michigan for generations,” she told EWTN News.

Centennial honors historic Michigan church built amid KKK threats and strikes #Catholic A richly diverse Catholic community in southern Michigan is preparing to mark a milestone: the centennial of St. Mary Star of the Sea in Jackson, where the beauty of sacred space, reverent liturgy, and a vibrant musical tradition continue to shape the lives of the faithful. The church has thrived through historic events and turbulent times, even as it was being rebuilt. In 1924, one of the largest Ku Klux Klan (KKK) rallies ever recorded saw 100,000 participants tramp through Jacksonʼs streets, and parish tradition holds that the Knights of Columbus kept vigil at the construction site to protect it from KKK vandalism. St. Mary Star of the Sea Parish in Jackson, Michigan. | Credit: Photo courtesy of Father Timothy Nelson As he prepares to wrap up his 15-year tenure as pastor of the parish, Father Timothy Nelson reflected on the churchʼs enduring vitality: “Our church is not a relic but a dynamic part of the present, enriched by a legacy of faith.”Located west of Detroit, Jackson has long been a railroad hub with ties to the automobile industry. St. Mary’s is one of three current parishes, following a consolidation of several others. Following decades of a strong Polish-American presence, demographic changes have included the growing influx of Hispanic families. Children of the latter now make up about a quarter of the enrollment at St. Mary School.St. Mary’s three spires dominate the skyline, reaching up 180 feet in an imposing Romanesque style. Long regarded as one of the most beautiful churches in Michigan, it features magnificent stained-glass windows fashioned in Innsbruck, Austria, an apse mosaic of Our Lady Star of the Sea, murals of the apostles, and Carrara marble altars and Communion rail. The latter embellishments were donated by George Washington Hill, president of the American Tobacco Co., as a memorial to his young wife, Aquinas Heiler Hill, who died in 1925. The green and red colors in the mosaics around the high altar repeat the original colors used on packs of Lucky Strike cigarettes. A mosaic of the Crucifixion at St. Mary Star of the Sea Parish in Jackson, Michigan. | Credit: Photo courtesy of Father Timothy Nelson The present structure replaced an earlier church, with its cornerstone laid on Sept. 23, 1923. Construction faced delays because of a prolonged labor strike at limestone quarries. The era was also marred with social unrest, including the Ku Klux Klan and its virulent anti-Catholicism and racism. Construction was not completed until May 31, 1926, at a cost of $375,000. Then-Auxiliary Bishop Joseph C. Plagens came from Detroit to officiate the dedicatory Mass.Among its treasures is a unique stained-glass rose window memorializing the fallen of the first world war, including nuns who tended the wounded. “The window shows not only the American soldiers and sailors of the war, but even their enemies who reach out to Jesus rising above them,” Nelson said as he gave a tour of the magnificent church. Restoration of the windows cost $1 million and was made possible through the generosity of parishioners and benefactors, including the Eisele Family Foundation. St. Mary’s is depicted in “Buildings of Michigan” by Kathryn Bishop Eckert as one of the most notable in the Mitten State. Stained-glass window at St. Mary Star of the Sea Parish in Jackson, Michigan. | Credit: Kathryn Mietelka Now 74, Nelson will step down as pastor this summer. A former cardiologist, he will continue his ministry as chaplain of the St. Pio Medical Center in nearby Howell, which is part of a Vatican-authorized healthcare network inspired by St. Pio of Pietrelcina (Padre Pio). He will be succeeded by Father John Vinton, who will continue offering Traditional Latin Masses and Spanish-language Masses.St. Mary’s serves about 1,086 families, including the active Sacred Heart of Jesus Hispanic Community.Nelson said: “The school is necessary for parish life” and is the most diverse parochial school in the area.The parish’s liturgical life shows both continuity and renewal. The Traditional Latin Mass, celebrated every Sunday, is accompanied by Gregorian chant and organ led by Aine Schroeder, a student at nearby Hillsdale College. Schroeder said the Gregorian schola will chant the “Ave Maria” and “Salve Regina” at the centennial concert. Dispelling concerns that the Latin liturgy is stuck in the past, Nelson said: “I agree with Pope Benedict XVI that the past continues to be lived in the present. We are bringing it into the future.” Inside St. Mary Star of the Sea Parish in Jackson, Michigan. | Credit: Photo courtesy of Father Timothy Nelson For longtime parishioner Mary Belknap, a fourth-generation member who serves on the parish guild, St. Mary’s is a spiritual home and a place of encounter. “It’s one of the hallmark parishes in the state. People come from all over to see us and our beautiful church,” she said. Bridging the gaps between communities came easily to educator Belknap, who said that, having been raised in poverty as a child, she has experienced life on the margins, and “I personally reach out to embrace the goodness of other people.”The parishʼs centennial observance will commence with a concert on May 29 and culminate in a solemn Mass on May 31 — exactly 100 years after its first Mass — to be celebrated by Bishop Earl Boyea. Mary Malewitz, parish music director since 1981, is organizing the opening concert, which will feature adult and school choirs, a Hispanic choir, and a Gregorian schola. Between each performance, parishioners will sing their favorite hymns. “St. Mary’s has brought glory to Michigan for generations,” she told EWTN News.

Founded amid hardship and change, the centennial of St. Mary Star of the Sea in Jackson, Michigan, brings together generations to honor a diverse parish that continues to thrive.

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Catholic film star becomes first Christian chief minister of major Indian state #Catholic CHENNAI, India — The Catholic Church in the Indian state of Tamil Nadu is celebrating after Joseph Vijay, an actor-turned-politician raised in the Catholic faith, was sworn in as the stateʼs chief minister on May 10.“This is a historic development. We hope it will lead to positive changes as the chief minister has already promised,” Archbishop George Antonysamy of Madras and Mylapore told EWTN News on May 13.Vijayʼs new political party, Tamilaga Vettri Kazhagam (TVK), which translates to Victory Party of Tamil Nadu, was founded in 2024. In its electoral debut, the party stunned the Dravidian parties that had held power for nearly six decades between them, winning 107 seats in the 234-member state assembly.Acknowledging the mandate, five smaller parties withdrew their support from the ousted DMK and opposition AIADMK coalitions to back TVK, pushing it past the 118-seat majority mark and prompting the state governor to invite Vijay to form the government on May 9.The Vijay government won a crucial vote of confidence on May 13 with 144 votes, with a section of the AIADMK also voting in his favor.‘I wonʼt touch public money’“I wonʼt touch public money,” Vijay declared soon after his swearing-in on May 10, promising a “corruption-free” administration. Within hours, the new chief minister signed three orders subsidizing electricity for the poor, establishing a task force for womenʼs safety, and setting up anti-narcotics units to curb the drug menace.Welcoming “the steps the CM has promised,” Antonysamy said, “We cannot judge a person in a few days. Everything will depend on the performance. Vijay himself is new to government administration, and his legislators too, as most of them hail from his fan base.”Catholic identity in the spotlight“We are really rejoicing that we have a Catholic chief minister,” Father Vincent Chinnadurai, spokesperson of the Tamil Nadu Catholic Bishops' Council, told EWTN News.“Vijay is known as a popular actor. But his Catholic background came into public attention after the Hindu nationalists tried to polarize the voters, saying that Vijay is a Christian with the first name Joseph,” explained Chinnadurai, who is also the rector of the Santhome Basilica in Chennai, adjacent to the archbishopʼs residence.The Santhome Basilica is built over the traditional site of the tomb of St. Thomas the Apostle, who according to tradition was martyred at Mylapore in present-day Chennai in A.D. 72. It is one of three basilicas in the world built over tombs traditionally associated with apostles, along with St. Peterʼs Basilica at the Vatican and the Cathedral of Santiago de Compostela in Spain.“The people here are very happy, as we are privileged to be the first big state in India to have a Catholic chief minister, and at a time when Christians are facing troubles in different parts of the country,” Chinnadurai added. He is a former chairman of the Minorities Commission of Tamil Nadu.With approximately 77 million people, Tamil Nadu is the seventh most populous of Indiaʼs 28 states.The archbishop also acknowledged that “Vijay is not known much as a Catholic. But during the election time, it came out in a big way.”Hindu nationalists and the ‘Joseph’ factorThe name “Joseph” stood out prominently on the large stage at the Nehru Indoor Stadium during the swearing-in ceremony, which was broadcast live by major national television channels.When Hindu nationalists tried to brand Vijay as a Christian in the run-up to the election held on April 19, Chinnadurai pointed out that “he did not back off.”Instead, Vijay publicized a Christmas program in which he made a speech linking himself to the Old Testament figure of Joseph, who looked after his brothers even after they had thrown him into a well, while he was the ruler of Egypt. In the speech, Vijay also asserted that “Tamil Nadu is a mother; all children are equal,” promising to care for all, including those who opposed him.In the state, where popular film actors have massive fan followings with organized clubs, The Hindu, a national daily based in Chennai, noted in its May 10 edition that although Vijay set up TVK only two years ago, the party was built on more than 80,000 fan clubs established from 2009 across the state, carrying out social work and social campaigns.Faithful throng Marian shrineThousands of Vijayʼs fans thronged the Marian shrine of Vailankanni, known as the Lourdes of the East, about 200 miles south of Chennai, from the night of May 1, expecting him to visit the shrine on the morning of May 2 in thanksgiving after voting.The fans waited through the night and loudly chanted “TVK, TVK” inside the church premises before church authorities asked them to calm down. Vijay canceled the visit after hearing about the commotion at the shrine.“Vijay is an alumnus of our college, and his mother used to come to our college for Mass regularly,” Professor Gladstone Xavier of Chennaiʼs Loyola College told EWTN News.With Vijayʼs Catholic identity now public, Xavier hopes that “Vijayʼs performance as the chief minister should make the community proud.”

Catholic film star becomes first Christian chief minister of major Indian state #Catholic CHENNAI, India — The Catholic Church in the Indian state of Tamil Nadu is celebrating after Joseph Vijay, an actor-turned-politician raised in the Catholic faith, was sworn in as the stateʼs chief minister on May 10.“This is a historic development. We hope it will lead to positive changes as the chief minister has already promised,” Archbishop George Antonysamy of Madras and Mylapore told EWTN News on May 13.Vijayʼs new political party, Tamilaga Vettri Kazhagam (TVK), which translates to Victory Party of Tamil Nadu, was founded in 2024. In its electoral debut, the party stunned the Dravidian parties that had held power for nearly six decades between them, winning 107 seats in the 234-member state assembly.Acknowledging the mandate, five smaller parties withdrew their support from the ousted DMK and opposition AIADMK coalitions to back TVK, pushing it past the 118-seat majority mark and prompting the state governor to invite Vijay to form the government on May 9.The Vijay government won a crucial vote of confidence on May 13 with 144 votes, with a section of the AIADMK also voting in his favor.‘I wonʼt touch public money’“I wonʼt touch public money,” Vijay declared soon after his swearing-in on May 10, promising a “corruption-free” administration. Within hours, the new chief minister signed three orders subsidizing electricity for the poor, establishing a task force for womenʼs safety, and setting up anti-narcotics units to curb the drug menace.Welcoming “the steps the CM has promised,” Antonysamy said, “We cannot judge a person in a few days. Everything will depend on the performance. Vijay himself is new to government administration, and his legislators too, as most of them hail from his fan base.”Catholic identity in the spotlight“We are really rejoicing that we have a Catholic chief minister,” Father Vincent Chinnadurai, spokesperson of the Tamil Nadu Catholic Bishops' Council, told EWTN News.“Vijay is known as a popular actor. But his Catholic background came into public attention after the Hindu nationalists tried to polarize the voters, saying that Vijay is a Christian with the first name Joseph,” explained Chinnadurai, who is also the rector of the Santhome Basilica in Chennai, adjacent to the archbishopʼs residence.The Santhome Basilica is built over the traditional site of the tomb of St. Thomas the Apostle, who according to tradition was martyred at Mylapore in present-day Chennai in A.D. 72. It is one of three basilicas in the world built over tombs traditionally associated with apostles, along with St. Peterʼs Basilica at the Vatican and the Cathedral of Santiago de Compostela in Spain.“The people here are very happy, as we are privileged to be the first big state in India to have a Catholic chief minister, and at a time when Christians are facing troubles in different parts of the country,” Chinnadurai added. He is a former chairman of the Minorities Commission of Tamil Nadu.With approximately 77 million people, Tamil Nadu is the seventh most populous of Indiaʼs 28 states.The archbishop also acknowledged that “Vijay is not known much as a Catholic. But during the election time, it came out in a big way.”Hindu nationalists and the ‘Joseph’ factorThe name “Joseph” stood out prominently on the large stage at the Nehru Indoor Stadium during the swearing-in ceremony, which was broadcast live by major national television channels.When Hindu nationalists tried to brand Vijay as a Christian in the run-up to the election held on April 19, Chinnadurai pointed out that “he did not back off.”Instead, Vijay publicized a Christmas program in which he made a speech linking himself to the Old Testament figure of Joseph, who looked after his brothers even after they had thrown him into a well, while he was the ruler of Egypt. In the speech, Vijay also asserted that “Tamil Nadu is a mother; all children are equal,” promising to care for all, including those who opposed him.In the state, where popular film actors have massive fan followings with organized clubs, The Hindu, a national daily based in Chennai, noted in its May 10 edition that although Vijay set up TVK only two years ago, the party was built on more than 80,000 fan clubs established from 2009 across the state, carrying out social work and social campaigns.Faithful throng Marian shrineThousands of Vijayʼs fans thronged the Marian shrine of Vailankanni, known as the Lourdes of the East, about 200 miles south of Chennai, from the night of May 1, expecting him to visit the shrine on the morning of May 2 in thanksgiving after voting.The fans waited through the night and loudly chanted “TVK, TVK” inside the church premises before church authorities asked them to calm down. Vijay canceled the visit after hearing about the commotion at the shrine.“Vijay is an alumnus of our college, and his mother used to come to our college for Mass regularly,” Professor Gladstone Xavier of Chennaiʼs Loyola College told EWTN News.With Vijayʼs Catholic identity now public, Xavier hopes that “Vijayʼs performance as the chief minister should make the community proud.”

Church leaders in the southern Indian state of Tamil Nadu call the election of actor-turned-politician Joseph Vijay a source of pride in a country where Christians face growing persecution.

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German Catholic congress approves bondage group’s booth #Catholic An ecumenical working group promoting “consensual BDSM culture” will again exhibit at Germanyʼs Catholic Congress in Würzburg this week after organizers said its guidelines pose “no contradiction with the Catechism.”BDSM is an acronym that stands for “bondage and discipline, dominance and submission, sadism and masochism.”“The Ecumenical Working Group BDSM and Christianity has been represented on the Kirchenmeile at several Catholic Congresses now,” Cosima Jagow-Duda, head of press and marketing at the Catholic Congress, told CNA Deutsch, the German-language sister service of EWTN News, in response to an inquiry.“All organizations with an explicitly Christian reference have this right in principle, provided they are not unconstitutional or hostile to specific groups.” The groupʼs guidelines, she added, contain “no contradiction with the Catechism.”The working group was founded in 1999, according to its own website. It also exhibited at the previous Catholic Congress in Erfurt in 2024.Organized by the Central Committee of German Catholics (ZdK), the German Catholic Congress (Katholikentag) is a biennial gathering led by laypeople and representing the countryʼs main umbrella organization for lay Catholic associations. The 104th edition is taking place from May 13 to 17 in Würzburg under the motto “Have Courage, Stand Up!” Around 20,000 people are expected to attend the event, which features approximately 900 events across 50 venues.The approved booth is listed in the official program as stand number MW-R-07 on the Kirchenmeile — a German term meaning “Church Mile” — an exhibitor area where approximately 300 organizations present themselves to attendees.‘Out of the taboo corner’On its website, the working group describes itself as “Christians from various denominations who deal with eroticism and sexuality, particularly in the area of sadomasochistic sexual preferences.”Its published guidelines open with a “preamble on the relationship with God,” affirm belief in “the love and salvation through Jesus Christ,” and state that the group “accepts and lives the diverse and consensual BDSM culture.” The group has also said it wants to take the topic “out of the taboo corner.”Jagow-Duda told CNA Deutsch that applications for the Kirchenmeile “follow clear rules and guidelines” and that the organizers do not admit, for example, “right-wing extremist or anti-democratic groups.”The printed program book states, on page 58, that “a diversity of opinions that encourages and enriches discourse on the cohesion of society is expressly desired,” with limits “where discriminatory, racist, or antisemitic convictions are represented, expressions of group-related misanthropy, or an ideological distance from the free democratic constitutional order are to be expected.”“This concerns a booth where Christians are entering into conversation about their faith,” Jagow-Duda said.Other groups presenting on the Kirchenmeile whose positions stand in tension with Catholic teaching on sexuality include the Network of Catholic Lesbians, the LGBT initiative #OutInChurch, and the Ecumenical Working Group Homosexuals and Church.The official program also lists a “Queer worship service” on May 16 under the title “Life is colorful — diversity in the Church?!” and a Bible workshop titled “Reading the Bible queerly. Why G*D is a fan of diversity.”Pro-life panels rejected, association still presentThe eventʼs panel program, meanwhile, turned down three proposals on surrogacy, abortion, and end-of-life care from the countryʼs largest lay pro-life association, citing limited slots, even as the association maintains its own booth at the congress.The proposals were submitted by the Action for the Right to Life for All (ALfA) in cooperation with the Association of Catholic German Teachers (VkdL).The proposals' titles, according to the Catholic weekly Die Tagespost, were “Life Without a Child? Is Surrogacy the Solution on the Way to a Wished-For Child?”, “Taboo Topic Abortion — ‘I didnʼt want to abort, I had to,’” and “My Death and My Dignity — Autonomy and Human Dignity at the End of Life.”Britta Baas, a spokeswoman for the ZdK, told Die Tagespost that the rejections were made on “capacity grounds.” Two-thirds of all applications had to be turned down because only 40 panel slots were available, she said.The Catholic Congress leadership had set up a so-called “topic convention” before the nationwide call for proposals opened, which pre-selected the 40 panel themes. About three times as many applications were submitted as there were slots, Baas said, and “the panel working group commissioned by the Catholic Congress leadership then had to make a selection.”According to Die Tagespost, ALfA and VkdL had already secured several speakers for the proposed panels, including psychiatrist Christian Spaemann, surgeon and medical ethicist Kai Witzel, and the jurist Felix Böllmann of Alliance Defending Freedom International.The Catholic Congress will, however, host one panel on assisted suicide, titled “Quo Vadis Assisted Suicide? General Regulations and Individual Wishes,” with Social Democratic Party (SPD) parliamentarian Lars Castellucci and the president of the German Caritas Association, Eva Maria Welskop-Deffaa, among the discussants.ALfA itself will be present at the Catholic Congress with a booth on the Kirchenmeile, located in the “Social Cohesion” theme area. In parallel to the official program, the association is holding its own events in cooperation with the VkdL and Die Tagespost, including a lecture on end-of-life autonomy by Witzel, a presentation on international surrogacy by ALfA national chair Cornelia Kaminski, and a panel discussion with Bishop Rudolf Voderholzer of Regensburg on the relationship between the Catholic Church and the German pro-life movement.“The commitment to the protection of human life belongs at the heart of the Church,” Kaminski said in a May 8 statement. “The Catholic Congress is therefore an important place to enter into conversation with people, to present our work, and to make clear how many areas there are in which the right to life and human dignity are under threat — and how needed Church members are who commit themselves to this cause.”Catholic teaching on sexualityThe Catechism of the Catholic Church teaches that sexual pleasure “is morally disordered when sought for itself, isolated from its procreative and unitive purposes” (No. 2351).Chastity, the Catechism teaches, “involves the integrity of the person and the integrality of the gift” and is realized in “the complete and lifelong mutual gift of a man and a woman” (No. 2337). It requires what the Catechism calls “an apprenticeship in self-mastery which is a training in human freedom” (No. 2339).Consent does not, in Catholic moral theology, automatically change the moral character of an act.

German Catholic congress approves bondage group’s booth #Catholic An ecumenical working group promoting “consensual BDSM culture” will again exhibit at Germanyʼs Catholic Congress in Würzburg this week after organizers said its guidelines pose “no contradiction with the Catechism.”BDSM is an acronym that stands for “bondage and discipline, dominance and submission, sadism and masochism.”“The Ecumenical Working Group BDSM and Christianity has been represented on the Kirchenmeile at several Catholic Congresses now,” Cosima Jagow-Duda, head of press and marketing at the Catholic Congress, told CNA Deutsch, the German-language sister service of EWTN News, in response to an inquiry.“All organizations with an explicitly Christian reference have this right in principle, provided they are not unconstitutional or hostile to specific groups.” The groupʼs guidelines, she added, contain “no contradiction with the Catechism.”The working group was founded in 1999, according to its own website. It also exhibited at the previous Catholic Congress in Erfurt in 2024.Organized by the Central Committee of German Catholics (ZdK), the German Catholic Congress (Katholikentag) is a biennial gathering led by laypeople and representing the countryʼs main umbrella organization for lay Catholic associations. The 104th edition is taking place from May 13 to 17 in Würzburg under the motto “Have Courage, Stand Up!” Around 20,000 people are expected to attend the event, which features approximately 900 events across 50 venues.The approved booth is listed in the official program as stand number MW-R-07 on the Kirchenmeile — a German term meaning “Church Mile” — an exhibitor area where approximately 300 organizations present themselves to attendees.‘Out of the taboo corner’On its website, the working group describes itself as “Christians from various denominations who deal with eroticism and sexuality, particularly in the area of sadomasochistic sexual preferences.”Its published guidelines open with a “preamble on the relationship with God,” affirm belief in “the love and salvation through Jesus Christ,” and state that the group “accepts and lives the diverse and consensual BDSM culture.” The group has also said it wants to take the topic “out of the taboo corner.”Jagow-Duda told CNA Deutsch that applications for the Kirchenmeile “follow clear rules and guidelines” and that the organizers do not admit, for example, “right-wing extremist or anti-democratic groups.”The printed program book states, on page 58, that “a diversity of opinions that encourages and enriches discourse on the cohesion of society is expressly desired,” with limits “where discriminatory, racist, or antisemitic convictions are represented, expressions of group-related misanthropy, or an ideological distance from the free democratic constitutional order are to be expected.”“This concerns a booth where Christians are entering into conversation about their faith,” Jagow-Duda said.Other groups presenting on the Kirchenmeile whose positions stand in tension with Catholic teaching on sexuality include the Network of Catholic Lesbians, the LGBT initiative #OutInChurch, and the Ecumenical Working Group Homosexuals and Church.The official program also lists a “Queer worship service” on May 16 under the title “Life is colorful — diversity in the Church?!” and a Bible workshop titled “Reading the Bible queerly. Why G*D is a fan of diversity.”Pro-life panels rejected, association still presentThe eventʼs panel program, meanwhile, turned down three proposals on surrogacy, abortion, and end-of-life care from the countryʼs largest lay pro-life association, citing limited slots, even as the association maintains its own booth at the congress.The proposals were submitted by the Action for the Right to Life for All (ALfA) in cooperation with the Association of Catholic German Teachers (VkdL).The proposals' titles, according to the Catholic weekly Die Tagespost, were “Life Without a Child? Is Surrogacy the Solution on the Way to a Wished-For Child?”, “Taboo Topic Abortion — ‘I didnʼt want to abort, I had to,’” and “My Death and My Dignity — Autonomy and Human Dignity at the End of Life.”Britta Baas, a spokeswoman for the ZdK, told Die Tagespost that the rejections were made on “capacity grounds.” Two-thirds of all applications had to be turned down because only 40 panel slots were available, she said.The Catholic Congress leadership had set up a so-called “topic convention” before the nationwide call for proposals opened, which pre-selected the 40 panel themes. About three times as many applications were submitted as there were slots, Baas said, and “the panel working group commissioned by the Catholic Congress leadership then had to make a selection.”According to Die Tagespost, ALfA and VkdL had already secured several speakers for the proposed panels, including psychiatrist Christian Spaemann, surgeon and medical ethicist Kai Witzel, and the jurist Felix Böllmann of Alliance Defending Freedom International.The Catholic Congress will, however, host one panel on assisted suicide, titled “Quo Vadis Assisted Suicide? General Regulations and Individual Wishes,” with Social Democratic Party (SPD) parliamentarian Lars Castellucci and the president of the German Caritas Association, Eva Maria Welskop-Deffaa, among the discussants.ALfA itself will be present at the Catholic Congress with a booth on the Kirchenmeile, located in the “Social Cohesion” theme area. In parallel to the official program, the association is holding its own events in cooperation with the VkdL and Die Tagespost, including a lecture on end-of-life autonomy by Witzel, a presentation on international surrogacy by ALfA national chair Cornelia Kaminski, and a panel discussion with Bishop Rudolf Voderholzer of Regensburg on the relationship between the Catholic Church and the German pro-life movement.“The commitment to the protection of human life belongs at the heart of the Church,” Kaminski said in a May 8 statement. “The Catholic Congress is therefore an important place to enter into conversation with people, to present our work, and to make clear how many areas there are in which the right to life and human dignity are under threat — and how needed Church members are who commit themselves to this cause.”Catholic teaching on sexualityThe Catechism of the Catholic Church teaches that sexual pleasure “is morally disordered when sought for itself, isolated from its procreative and unitive purposes” (No. 2351).Chastity, the Catechism teaches, “involves the integrity of the person and the integrality of the gift” and is realized in “the complete and lifelong mutual gift of a man and a woman” (No. 2337). It requires what the Catechism calls “an apprenticeship in self-mastery which is a training in human freedom” (No. 2339).Consent does not, in Catholic moral theology, automatically change the moral character of an act.

Organizers of the Würzburg congress told EWTN News the group’s guidelines contain ‘no contradiction with the Catechism.’

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From seminarian in Nicaragua to priest in Miami: ‘I carry my people and my homeland in my heart’ #Catholic As a seminarian, Cristhian David Mendieta Hernández had to flee Nicaragua, persecuted by the very dictatorship that had recently exiled his bishop. The regime of President Daniel Ortega and his wife and vice president, Rosario Murillo, ramped up its persecution of the Catholic Church in 2018.After the dictatorship exiled Silvio Báez, the auxiliary bishop of Managua, from Nicaragua in April 2019, Mendieta, who as a seminarian often accompanied the bishop, was forced to flee the country as well, traveling first to Guatemala and then to Costa Rica. His journey concluded in Miami in January 2022, where, with the assistance of Báez and Father Marco Somarriba, pastor of St. Agatha Parish in Miami, he was able to continue his priestly formation.On May 9 at St. Mary’s Cathedral, he knelt before Archbishop Thomas Wenski and received the priestly ordination that the Nicaraguan dictatorship had attempted to deny him.“I carry my people and my homeland in my heart, and I will offer my first Mass for them,” the newly ordained Nicaraguan priest, who will serve as parochial vicar at St. Thomas the Apostle in Miami, told ACI Prensa, the Spanish-language sister service of EWTN News, on May 10.“This priesthood is a blessing for me, for my family, for the Church, and for the people of Nicaragua,” added Mendieta, who was born in La Concepción township in the Masaya district of Nicaragua. He celebrated his first Mass on May 10 at St. Agatha, accompanied by Báez and other Nicaraguan priests who attended the ordination.“I am grateful to the Archdiocese of Miami for welcoming me and giving me the opportunity to serve the people of God. Here we have a broader perspective that our ministry is for all of God’s people and that our people, especially those from Latin America, share the same aspirations for freedom, peace, and stability,” he emphasized. Father Edwing Román, parochial vicar at St. Agatha, told ACI Prensa that “it’s a source of great joy to have Father Cristhian as another brother in the priesthood. He is a young man of many virtues and a dedicated scholar.”“I admire his piety and humility as well as his ease in forming friendships with the faithful. May God bless him abundantly, and may he be a shepherd modeled after Jesus Christ, the eternal high priest,” Román said.In a video posted by the Archdiocese of Miami on May 6, Mendieta recalled that when he was 6 years old and attending a concert, he announced that he was thinking of becoming a priest, which surprised his family.Years later, while involved in his parishʼs youth ministry, the example of his hardworking parish priest, Father José Antonio, who strove to reach every community, no matter how remote, encouraged him to pursue his vocation and change his plans to become a doctor.The young priest also shared that he enjoys classical music and Frank Sinatra, and that when he is driving, he entertains himself by listening to the British band Queen.Along with Mendieta, the following men were ordained: Adam Cahill, Henry Cárdenas Afanador, Tomasz Kaziel, Arístides Lima, Carlos Luzardo, Saint-Clos Papouloute, Pietro Pironato, and Michele Sega.In his homily, Wenski highlighted the diverse origins of the new priests — Nicaragua, Italy, Poland, Haiti, Venezuela, Colombia, etc. — and noted that “in an increasingly secularized world, where many have lost the sense of the transcendent, the priest is an enigma, a symbol of great contradiction.”"Nowadays, many view religious faith with hostility or at best, with indifference. In such a world, the Church will always appear out of step and irrelevant. Often, such a Church will be viewed if not with contempt and mockery, with total incomprehension. As Jesus said: ‘If the world hates you, know that it hated me first,’” the archbishop said.“Face the challenges of your ministry without anxiety or mediocrity, and do not allow yourselves to be intimidated or influenced by those who make power, wealth, or pleasure the primary criteria of their lives,” he exhorted.After encouraging the new priests to lay down their lives for their faithful, Wenski urged them to be “generous with their time and available to hear the confessions of the faithful.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

From seminarian in Nicaragua to priest in Miami: ‘I carry my people and my homeland in my heart’ #Catholic As a seminarian, Cristhian David Mendieta Hernández had to flee Nicaragua, persecuted by the very dictatorship that had recently exiled his bishop. The regime of President Daniel Ortega and his wife and vice president, Rosario Murillo, ramped up its persecution of the Catholic Church in 2018.After the dictatorship exiled Silvio Báez, the auxiliary bishop of Managua, from Nicaragua in April 2019, Mendieta, who as a seminarian often accompanied the bishop, was forced to flee the country as well, traveling first to Guatemala and then to Costa Rica. His journey concluded in Miami in January 2022, where, with the assistance of Báez and Father Marco Somarriba, pastor of St. Agatha Parish in Miami, he was able to continue his priestly formation.On May 9 at St. Mary’s Cathedral, he knelt before Archbishop Thomas Wenski and received the priestly ordination that the Nicaraguan dictatorship had attempted to deny him.“I carry my people and my homeland in my heart, and I will offer my first Mass for them,” the newly ordained Nicaraguan priest, who will serve as parochial vicar at St. Thomas the Apostle in Miami, told ACI Prensa, the Spanish-language sister service of EWTN News, on May 10.“This priesthood is a blessing for me, for my family, for the Church, and for the people of Nicaragua,” added Mendieta, who was born in La Concepción township in the Masaya district of Nicaragua. He celebrated his first Mass on May 10 at St. Agatha, accompanied by Báez and other Nicaraguan priests who attended the ordination.“I am grateful to the Archdiocese of Miami for welcoming me and giving me the opportunity to serve the people of God. Here we have a broader perspective that our ministry is for all of God’s people and that our people, especially those from Latin America, share the same aspirations for freedom, peace, and stability,” he emphasized. Father Edwing Román, parochial vicar at St. Agatha, told ACI Prensa that “it’s a source of great joy to have Father Cristhian as another brother in the priesthood. He is a young man of many virtues and a dedicated scholar.”“I admire his piety and humility as well as his ease in forming friendships with the faithful. May God bless him abundantly, and may he be a shepherd modeled after Jesus Christ, the eternal high priest,” Román said.In a video posted by the Archdiocese of Miami on May 6, Mendieta recalled that when he was 6 years old and attending a concert, he announced that he was thinking of becoming a priest, which surprised his family.Years later, while involved in his parishʼs youth ministry, the example of his hardworking parish priest, Father José Antonio, who strove to reach every community, no matter how remote, encouraged him to pursue his vocation and change his plans to become a doctor.The young priest also shared that he enjoys classical music and Frank Sinatra, and that when he is driving, he entertains himself by listening to the British band Queen.Along with Mendieta, the following men were ordained: Adam Cahill, Henry Cárdenas Afanador, Tomasz Kaziel, Arístides Lima, Carlos Luzardo, Saint-Clos Papouloute, Pietro Pironato, and Michele Sega.In his homily, Wenski highlighted the diverse origins of the new priests — Nicaragua, Italy, Poland, Haiti, Venezuela, Colombia, etc. — and noted that “in an increasingly secularized world, where many have lost the sense of the transcendent, the priest is an enigma, a symbol of great contradiction.”"Nowadays, many view religious faith with hostility or at best, with indifference. In such a world, the Church will always appear out of step and irrelevant. Often, such a Church will be viewed if not with contempt and mockery, with total incomprehension. As Jesus said: ‘If the world hates you, know that it hated me first,’” the archbishop said.“Face the challenges of your ministry without anxiety or mediocrity, and do not allow yourselves to be intimidated or influenced by those who make power, wealth, or pleasure the primary criteria of their lives,” he exhorted.After encouraging the new priests to lay down their lives for their faithful, Wenski urged them to be “generous with their time and available to hear the confessions of the faithful.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The Ortega regime’s repression of the Catholic Church could not silence God’s call to Cristhian Mendieta. Having fled Nicaragua as a seminarian, the young man was ordained to the priesthood in Miami.

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Vatican urges religious leaders not to be ‘complicit through silence or fear’ amid division #Catholic The Vatican has called on religious leaders around the world to take an active role in promoting peace and urged them not to become “complicit through silence or fear” in the face of those who fuel division and confrontation.The appeal is contained in the message “Buddhists and Christians for an ‘Unarmed and Disarming’ Peace,” signed by Cardinal George Jacob Koovakad, prefect of the Dicastery for Interreligious Dialogue, and Monsignor Indunil Janakaratne Kodithuwakku Kankanamalage, secretary of the dicastery, for the Buddhist feast of Vesak.In the message, addressed to the Buddhist community and published Monday, May 11, the Vatican said religious leaders “are called to be authentic partners in dialogue and true agents of reconciliation.”The text stressed that a passive attitude is not enough. Together with all believers, it said, “we are invited to become artisans of peace — not passive observers but courageous witnesses capable of fostering encounter, healing wounds, and rebuilding trust.”“As citizens and believers, we share a responsibility to promote peace, challenge injustice, and urge those in positions of authority not to inflame division but to pursue dialogue over confrontation,” the message said. “We must also guard against becoming complicit through silence or fear.”A peace born in the heartThe message, issued for Vesak — which commemorates the birth, enlightenment, and passing of the Buddha — reflected on the meaning of peace, defining it not merely as the absence of war but as “a gift that seeks to dwell within the human heart” and “a quiet yet powerful presence that enlightens and transforms.”The message cited Pope Leo XIV’s words for the 2026 World Day of Peace: “Peace exists; it wants to dwell within us. It has the gentle power to enlighten and expand our understanding; it resists and overcomes violence. Peace is a breath of the eternal: While to evil we cry out ‘Enough,’ to peace we whisper ‘Forever.’”Even when peace appears fragile, the Vatican message said, it “must be protected and nurtured.” It described this peace as “an unarmed and disarming peace that does not rely on force but flows from truth, compassion, and mutual trust.”Facing the world’s shadowsThe Vatican did not ignore the gravity of the current international context, marked by conflicts and growing tensions.“We cannot ignore the shadows weighing upon the world,” the message said. “Wars, violence, rising ethno-religious nationalism, and the manipulation of religion continue to wound our common humanity.”In response, the Vatican emphasized the irreplaceable role of religious traditions, which it said “can offer a vital contribution.”“Goodness is truly disarming,” the message said. “It breaks the cycle of suspicion and opens paths where none seemed possible.”Buddhism and Christianity convergeThe message highlighted the deep harmony between Buddhist and Christian teachings on peace.It recalled the Buddha’s teaching: “Hatred is never appeased by hatred; by non-hatred alone is hatred appeased. This is an eternal law.” It also cited Jesus’ command to “love your enemies and pray for those who persecute you” and his proclamation “Blessed are the peacemakers.”Both traditions, the document said, point toward “a peace that is lived — one that disarms hearts before it disarms hands.”A concrete, daily commitmentThe message concluded with a call to translate these principles into concrete action, noting that peace is “lived daily — in gestures of kindness, in patience, in the refusal of hatred and vengeance, and in the courage to hope.”Far from being a utopia, the Vatican said, “peace is not an illusion or a distant ideal; it is a real possibility already placed within our reach, waiting to be welcomed and shared.”With that spirit, the Vatican expressed hope that Buddhists and Christians may “increasingly become witnesses of this disarming peace — one that heals wounds, restores relationships, and opens new horizons for humanity.”“May your celebration of Vesak be filled with serenity and joy, and may it inspire all of us to walk together on this path,” the message concluded. “We wish you a blessed and fruitful celebration of Vesak!”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Vatican urges religious leaders not to be ‘complicit through silence or fear’ amid division #Catholic The Vatican has called on religious leaders around the world to take an active role in promoting peace and urged them not to become “complicit through silence or fear” in the face of those who fuel division and confrontation.The appeal is contained in the message “Buddhists and Christians for an ‘Unarmed and Disarming’ Peace,” signed by Cardinal George Jacob Koovakad, prefect of the Dicastery for Interreligious Dialogue, and Monsignor Indunil Janakaratne Kodithuwakku Kankanamalage, secretary of the dicastery, for the Buddhist feast of Vesak.In the message, addressed to the Buddhist community and published Monday, May 11, the Vatican said religious leaders “are called to be authentic partners in dialogue and true agents of reconciliation.”The text stressed that a passive attitude is not enough. Together with all believers, it said, “we are invited to become artisans of peace — not passive observers but courageous witnesses capable of fostering encounter, healing wounds, and rebuilding trust.”“As citizens and believers, we share a responsibility to promote peace, challenge injustice, and urge those in positions of authority not to inflame division but to pursue dialogue over confrontation,” the message said. “We must also guard against becoming complicit through silence or fear.”A peace born in the heartThe message, issued for Vesak — which commemorates the birth, enlightenment, and passing of the Buddha — reflected on the meaning of peace, defining it not merely as the absence of war but as “a gift that seeks to dwell within the human heart” and “a quiet yet powerful presence that enlightens and transforms.”The message cited Pope Leo XIV’s words for the 2026 World Day of Peace: “Peace exists; it wants to dwell within us. It has the gentle power to enlighten and expand our understanding; it resists and overcomes violence. Peace is a breath of the eternal: While to evil we cry out ‘Enough,’ to peace we whisper ‘Forever.’”Even when peace appears fragile, the Vatican message said, it “must be protected and nurtured.” It described this peace as “an unarmed and disarming peace that does not rely on force but flows from truth, compassion, and mutual trust.”Facing the world’s shadowsThe Vatican did not ignore the gravity of the current international context, marked by conflicts and growing tensions.“We cannot ignore the shadows weighing upon the world,” the message said. “Wars, violence, rising ethno-religious nationalism, and the manipulation of religion continue to wound our common humanity.”In response, the Vatican emphasized the irreplaceable role of religious traditions, which it said “can offer a vital contribution.”“Goodness is truly disarming,” the message said. “It breaks the cycle of suspicion and opens paths where none seemed possible.”Buddhism and Christianity convergeThe message highlighted the deep harmony between Buddhist and Christian teachings on peace.It recalled the Buddha’s teaching: “Hatred is never appeased by hatred; by non-hatred alone is hatred appeased. This is an eternal law.” It also cited Jesus’ command to “love your enemies and pray for those who persecute you” and his proclamation “Blessed are the peacemakers.”Both traditions, the document said, point toward “a peace that is lived — one that disarms hearts before it disarms hands.”A concrete, daily commitmentThe message concluded with a call to translate these principles into concrete action, noting that peace is “lived daily — in gestures of kindness, in patience, in the refusal of hatred and vengeance, and in the courage to hope.”Far from being a utopia, the Vatican said, “peace is not an illusion or a distant ideal; it is a real possibility already placed within our reach, waiting to be welcomed and shared.”With that spirit, the Vatican expressed hope that Buddhists and Christians may “increasingly become witnesses of this disarming peace — one that heals wounds, restores relationships, and opens new horizons for humanity.”“May your celebration of Vesak be filled with serenity and joy, and may it inspire all of us to walk together on this path,” the message concluded. “We wish you a blessed and fruitful celebration of Vesak!”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The Vatican’s message for Vesak calls Buddhists and Christians to promote an “unarmed and disarming” peace rooted in truth, compassion, and mutual trust.

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Haitian prime minister meets Pope Leo, inaugurates new Vatican embassy #Catholic Haitian Prime Minister Alix Didier Fils-Aimé discussed peace and strengthening relations with the Holy See in Rome over the weekend. The head of the transitional government was received by Pope Leo XIV on Saturday and then spoke with Vatican Secretary of State Cardinal Pietro Parolin and Archbishop Paul Richard Gallagher, secretary for Relations with States and International Organizations.In a brief conversation with EWTN News, Parolin revealed that “we also talked about concrete initiatives regarding peace” with the prime minister, such as a conference on peace in Haiti, but “there is nothing in particular at the moment.” The secretary of state acknowledged that the local Church “is certainly active, helps, and contributes” on the ground.
 
 Cardinal Pietro Parolin, Vatican secretary of state (center); Haitian Prime Minister Alix Didier Fils-Aimé (right); and Cypriot Ambassador to the Holy See Georges Poulides, dean of the Diplomatic Corps (left), after the Mass for peace in Haiti at the Basilica of St. Mary Major in Rome on Saturday, May 9, 2026. | Credit: Bohumil Petrík/EWTN News
 
 “During the cordial talks,” the Holy See Press Office said in a release, both sides appreciated “good relations,” stressing the “valuable contribution that the Church offers to the country at this particular time.”They touched upon “the socio-political situation and problems in the humanitarian field, migration, and security fields” while mentioning “the necessary contribution of the international community to face current difficulties,” the communiqué concluded.Haiti is experiencing a multidimensional crisis. The country was struck by a devastating earthquake in 2010 and a subsequent cholera outbreak. In 2021, President Jovenel Moïse was assassinated, and the security and political situation deteriorated. Armed gangs control large parts of the capital, Port-au-Prince, and there have not been general elections for a decade. The next general elections are scheduled for Aug. 30.“We want to organize elections, ensure security, and move from receiving humanitarian aid to entering the commerce and market,” the prime minister said after the Mass for peace in Haiti, presided over by Parolin in the Basilica of St. Mary Major following the audience at the Vatican.Fils-Aimé added that the audience with Pope Leo “was very emotional.” He appreciated “the exceptional relation with the Holy See,” highlighting that “the morale of the Catholic Church” is a “positive” factor in Haitian society.“Looking at the current international situation,” Parolin said in his homily, “we can all recognize how much our world needs Godʼs presence and, therefore, the gift of peace.”
 
 Cardinal Pietro Parolin gives the homily at the Mass for peace in Haiti at the Basilica of St. Mary Major in Rome on Saturday, May 9, 2026. | Credit: Bohumil Petrík/EWTN News
 
 The Vaticanʼs secretary of state said that “peace is the first gift of the Resurrected” and so “we are called to bring Christʼs peace to the world.” Quoting St. Augustine, the prelate underscored that “peace is not a mere absence of war, as it has a profound significance and challenges all of us.”He ended his homily with the hope that “peace may reign in Haiti forever.”New embassy inaugurated near the Vatican wallsOn Sunday, May 10, the prime minister and Foreign Affairs and Religious Affairs Minister Raina Forbin inaugurated the new seat of the embassy of Haiti to the Holy See, located just off the Vatican walls.“It is not just a simple change of address,” said the embassyʼs chargé dʼaffaires, Marie Guerline Janvier, adding that it shows “a political will to strengthen traditional and privileged relations with the Holy See.”In this way, Haiti hopes to increase its visibility at the Holy See and to facilitate dialogue and collaboration.

Haitian prime minister meets Pope Leo, inaugurates new Vatican embassy #Catholic Haitian Prime Minister Alix Didier Fils-Aimé discussed peace and strengthening relations with the Holy See in Rome over the weekend. The head of the transitional government was received by Pope Leo XIV on Saturday and then spoke with Vatican Secretary of State Cardinal Pietro Parolin and Archbishop Paul Richard Gallagher, secretary for Relations with States and International Organizations.In a brief conversation with EWTN News, Parolin revealed that “we also talked about concrete initiatives regarding peace” with the prime minister, such as a conference on peace in Haiti, but “there is nothing in particular at the moment.” The secretary of state acknowledged that the local Church “is certainly active, helps, and contributes” on the ground. Cardinal Pietro Parolin, Vatican secretary of state (center); Haitian Prime Minister Alix Didier Fils-Aimé (right); and Cypriot Ambassador to the Holy See Georges Poulides, dean of the Diplomatic Corps (left), after the Mass for peace in Haiti at the Basilica of St. Mary Major in Rome on Saturday, May 9, 2026. | Credit: Bohumil Petrík/EWTN News “During the cordial talks,” the Holy See Press Office said in a release, both sides appreciated “good relations,” stressing the “valuable contribution that the Church offers to the country at this particular time.”They touched upon “the socio-political situation and problems in the humanitarian field, migration, and security fields” while mentioning “the necessary contribution of the international community to face current difficulties,” the communiqué concluded.Haiti is experiencing a multidimensional crisis. The country was struck by a devastating earthquake in 2010 and a subsequent cholera outbreak. In 2021, President Jovenel Moïse was assassinated, and the security and political situation deteriorated. Armed gangs control large parts of the capital, Port-au-Prince, and there have not been general elections for a decade. The next general elections are scheduled for Aug. 30.“We want to organize elections, ensure security, and move from receiving humanitarian aid to entering the commerce and market,” the prime minister said after the Mass for peace in Haiti, presided over by Parolin in the Basilica of St. Mary Major following the audience at the Vatican.Fils-Aimé added that the audience with Pope Leo “was very emotional.” He appreciated “the exceptional relation with the Holy See,” highlighting that “the morale of the Catholic Church” is a “positive” factor in Haitian society.“Looking at the current international situation,” Parolin said in his homily, “we can all recognize how much our world needs Godʼs presence and, therefore, the gift of peace.” Cardinal Pietro Parolin gives the homily at the Mass for peace in Haiti at the Basilica of St. Mary Major in Rome on Saturday, May 9, 2026. | Credit: Bohumil Petrík/EWTN News The Vaticanʼs secretary of state said that “peace is the first gift of the Resurrected” and so “we are called to bring Christʼs peace to the world.” Quoting St. Augustine, the prelate underscored that “peace is not a mere absence of war, as it has a profound significance and challenges all of us.”He ended his homily with the hope that “peace may reign in Haiti forever.”New embassy inaugurated near the Vatican wallsOn Sunday, May 10, the prime minister and Foreign Affairs and Religious Affairs Minister Raina Forbin inaugurated the new seat of the embassy of Haiti to the Holy See, located just off the Vatican walls.“It is not just a simple change of address,” said the embassyʼs chargé dʼaffaires, Marie Guerline Janvier, adding that it shows “a political will to strengthen traditional and privileged relations with the Holy See.”In this way, Haiti hopes to increase its visibility at the Holy See and to facilitate dialogue and collaboration.

The new embassy of Haiti to the Holy See, inaugurated Sunday near the Vatican walls, marks a deepening of diplomatic ties amid ongoing political crisis in the Caribbean nation.

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Historic parish in Toronto Archdiocese to finally break ground on new church #Catholic After well over a decade of prayer, planning, and perseverance, a historic parish in the Archdiocese of Toronto, St. Patrick’s Parish in Brampton, Ontario,  Canada, will officially break ground on its new church May 24.For many, the project’s next — and most important — step marks a joyous continuation of a dream long held by generations of parishioners and clergy alike.Celebrations will take place on Pentecost Sunday with Mass at the current St. Patrick’s Church, followed by a procession to the new site located at 150 Martin Byrne Dr. for the formal blessing and groundbreaking ceremony. There, Toronto Auxiliary Bishop Ivan Camilleri will preside, joined by parishioners, major donors, local mayors, and councillors. The day will conclude with a festive barbecue, live music, games, and family activities back at St. Patrick’s.Monsignor Owen Keenan, pastor of St. Patrick’s, the archdiocese’s second-oldest parish, said the long-awaited moment is deeply meaningful for all. He spoke to Canadaʼs The Catholic Register about the parish communityʼs vision for a larger church, dating back to the 1980s, with planning truly intensifying in 2015 under the late Father Vito Marziliano. Unfortunately, misfortune befell the project even in its earliest stages.“ First, our architect Renzo Pianon died at 47, and then COVID hit us hard with the drop in attendance and various fundraising challenges before Father Vito left us far too young,” Keenan said. “There were moments of asking what is next? How much more can the community endure?”Still, the community persisted through Marziliano’s Loaves and Fishes Campaign — a project solely dedicated to St. Patrick’s mission of building a new, larger church property to serve a growing local population.
 
 A rendering of the front of the new St. Patrick’s Parish in Brampton, Ontario, Canada. Construction on the new church is scheduled to begin May 24, 2026. | Credit: Screenshot from St. Patrick promo video
 
 Speaking to The Catholic Register in October 2025, Keenan revealed that the City of Brampton, Region of Peel, and the City of Caledon anticipated an increase of between 50,000 to 60,000 people within the confines of the parish in the next 15 to 20 years. He also shared the growing interest from parishioners — and pledges of  million to be paid upon the start of construction and an additional  million in bequests from an anonymous parishioner and an area business, respectively.While the community has continued to rally behind the cause — including a promising showing and fundraising efforts at last year’s gala in October —Keenan concedes that a sense of restlessness has been creeping in.“ Weʼve managed to maintain and reestablish a good level of fundraising after COVID, but weʼve run out of runway — people are only going to throw money at a question mark for so long. Thus far, we have around 0,000 worth of new donations already, with more expected as we go and as we break ground,” he said.In total, the project has amassed several million dollars for the project.Despite the impressive figures, Keenan reiterated that rising prices have played a role in the project’s delay. Even as the market shows itʼs a good time to build, a 32,000-square-foot project in 2018 was estimated to cost .9 million, but by 2024, a reduced 28,000-square-foot building was estimated to cost as much as .5 million, leading the parish to scale its operation back from wants to needs.Still, the new church itself is set to be Marziliano’s swan song and become something truly unique as his original vision promised.“He was quite an artist, and so the design for the new church will be based on a 19th-century reconstruction of a sixth-century church in the Holy Land, specifically the Church of the Multiplication of the Loaves and Fish in Tabgha, Israel,” Keenan said.The extensive project involves building a bigger version that remains faithful to the original design, complete with a traditional Romanesque style, rounded apse, cruciform shape, and pillars up the aisles.Now, the project that required a true test of the communityʼs resiliency, patience, and faith will reach its most defining moment with May 24’s first dig.Looking back on the multigenerational effort, Keenan is grateful for the patience and steadfast support of parishioners who have sacrificed for this new church over a decade.“ We are all very excited, and I canʼt say enough about the good people of this parish who have been wanting this for so long. There are lots of good people for whom weʼre enormously grateful,” he said.“We want a place for families who are stressed to be able to come together to appeal to the Lord. Letʼs find our identity in Christ, as St. Paul says, and letʼs truly rejoice together.”This story was first published in Canadaʼs The Catholic Register and has been adapted by EWTN News. It is reprinted here with permission.

Historic parish in Toronto Archdiocese to finally break ground on new church #Catholic After well over a decade of prayer, planning, and perseverance, a historic parish in the Archdiocese of Toronto, St. Patrick’s Parish in Brampton, Ontario,  Canada, will officially break ground on its new church May 24.For many, the project’s next — and most important — step marks a joyous continuation of a dream long held by generations of parishioners and clergy alike.Celebrations will take place on Pentecost Sunday with Mass at the current St. Patrick’s Church, followed by a procession to the new site located at 150 Martin Byrne Dr. for the formal blessing and groundbreaking ceremony. There, Toronto Auxiliary Bishop Ivan Camilleri will preside, joined by parishioners, major donors, local mayors, and councillors. The day will conclude with a festive barbecue, live music, games, and family activities back at St. Patrick’s.Monsignor Owen Keenan, pastor of St. Patrick’s, the archdiocese’s second-oldest parish, said the long-awaited moment is deeply meaningful for all. He spoke to Canadaʼs The Catholic Register about the parish communityʼs vision for a larger church, dating back to the 1980s, with planning truly intensifying in 2015 under the late Father Vito Marziliano. Unfortunately, misfortune befell the project even in its earliest stages.“ First, our architect Renzo Pianon died at 47, and then COVID hit us hard with the drop in attendance and various fundraising challenges before Father Vito left us far too young,” Keenan said. “There were moments of asking what is next? How much more can the community endure?”Still, the community persisted through Marziliano’s Loaves and Fishes Campaign — a project solely dedicated to St. Patrick’s mission of building a new, larger church property to serve a growing local population. A rendering of the front of the new St. Patrick’s Parish in Brampton, Ontario, Canada. Construction on the new church is scheduled to begin May 24, 2026. | Credit: Screenshot from St. Patrick promo video Speaking to The Catholic Register in October 2025, Keenan revealed that the City of Brampton, Region of Peel, and the City of Caledon anticipated an increase of between 50,000 to 60,000 people within the confines of the parish in the next 15 to 20 years. He also shared the growing interest from parishioners — and pledges of $1 million to be paid upon the start of construction and an additional $1 million in bequests from an anonymous parishioner and an area business, respectively.While the community has continued to rally behind the cause — including a promising showing and fundraising efforts at last year’s gala in October —Keenan concedes that a sense of restlessness has been creeping in.“ Weʼve managed to maintain and reestablish a good level of fundraising after COVID, but weʼve run out of runway — people are only going to throw money at a question mark for so long. Thus far, we have around $350,000 worth of new donations already, with more expected as we go and as we break ground,” he said.In total, the project has amassed several million dollars for the project.Despite the impressive figures, Keenan reiterated that rising prices have played a role in the project’s delay. Even as the market shows itʼs a good time to build, a 32,000-square-foot project in 2018 was estimated to cost $12.9 million, but by 2024, a reduced 28,000-square-foot building was estimated to cost as much as $26.5 million, leading the parish to scale its operation back from wants to needs.Still, the new church itself is set to be Marziliano’s swan song and become something truly unique as his original vision promised.“He was quite an artist, and so the design for the new church will be based on a 19th-century reconstruction of a sixth-century church in the Holy Land, specifically the Church of the Multiplication of the Loaves and Fish in Tabgha, Israel,” Keenan said.The extensive project involves building a bigger version that remains faithful to the original design, complete with a traditional Romanesque style, rounded apse, cruciform shape, and pillars up the aisles.Now, the project that required a true test of the communityʼs resiliency, patience, and faith will reach its most defining moment with May 24’s first dig.Looking back on the multigenerational effort, Keenan is grateful for the patience and steadfast support of parishioners who have sacrificed for this new church over a decade.“ We are all very excited, and I canʼt say enough about the good people of this parish who have been wanting this for so long. There are lots of good people for whom weʼre enormously grateful,” he said.“We want a place for families who are stressed to be able to come together to appeal to the Lord. Letʼs find our identity in Christ, as St. Paul says, and letʼs truly rejoice together.”This story was first published in Canadaʼs The Catholic Register and has been adapted by EWTN News. It is reprinted here with permission.

St. Patrick’s Parish in Brampton, Ontario, is bursting at the seams. Now, on May 24, it will break ground on its long-awaited new church.

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After stillbirth loss, mother of 7 returns to school to help others heal #Catholic After experiencing an unimaginable loss, Kelly Helsel felt called to begin a new chapter. Following 17 years as a stay-at-home mother, she returned to school to pursue her dream of becoming a counselor — hoping to offer others the same compassionate support and Catholic guidance that helped bring healing to her own life.In 2023 Helsel’s daughter, Mary Catherine, was stillborn. The experience and grief was ultimately “a huge catalyst to me going back to school,” Helsel told EWTN News.“I think death has an interesting way of snapping your priorities in line,” she said. “And through the death of our daughter, I understood that tomorrow was not promised. And I had been holding this dream very closely for 17 years, just trusting,” she said.“Much of my healing process after the stillbirth of our daughter was helped along by solid Catholic counseling,” she said. “So I just felt a whisper at first, and then I felt like, ‘I can turn around and be this for someone else in need.’ And so I did.”Path back to schoolA native of Arizona, Helsel met her now-husband, Doug, in high school. She then attended Northern Arizona University to receive a bachelorʼs degree in psychology with the hopes of becoming a counselor, but motherhood ultimately became her first priority.“My firstborn … was born during finals week of my bachelorʼs degree,” Helsel said. “I actually had a positive pregnancy test the day before I was scheduled to take the GRE [Graduate Record Examination].”“I just knew that motherhood was the priority and that Godʼs timing would take care of things. So I stayed at home,” she said.Helsel decided to put her plans of working as a counselor on the side and focus on her growing family. She and her husband had seven children over the next 17 years, but after the loss of their sixth child she felt called to switch her plans and return to school. “We just started taking one step in front of the other,” she said. Helsel started by applying to the University of Mary’s master’s program for counseling about six months after her daughter’s passing but was thrown an unexpected “curveball” during the process.“On the feast of the Annunciation, I got in. But then I also had a positive pregnancy test with my daughter, Isabel, on the very same day.”“I remember standing in the bathroom with my husband with my phone in one hand with an acceptance letter, and on the counter was a positive pregnancy test with our seventh baby.”Motherhood provided ‘the skills to be a fantastic student’Despite navigating grief, welcoming a new baby, and continuing to care for the rest of her family, Helsel not only decided to return to school but also opted for a five-semester accelerated program.She graduated on April 25 with a 4.0 GPA and her whole family by her side. It was all possible not in spite of her 17 years as a stay-at-home mom but because of the experience.
 
 Kelly Helsel, her husband Doug Helsel, and their children at her graduation a the University of Mary on April 25, 2026. | Credit: Photo courtesy of Kelly Helsel
 
 “I actually think that motherhood, 17 years of motherhood, gave me the skills to be a fantastic student,” she said. “I learned time management. I learned prioritization. I learned how to ask for help. I learned all kinds of things in the trenches of motherhood that gave me the opportunity to really thrive at UMary.” “I guess the loss of my daughter really showed me that like all things are ‘figure-out-able,’” she said. “When youʼve gone through something like that, it makes you unafraid to do really big things.”“I knew that I could just cannonball into the deep end and we could do this. And my husband was an amazing support throughout the program. But, Isabel was the curveball of all curveballs,” she said.“She was born during Christmas break and I just jumped back in in January. I didnʼt take any time off,” she said. "I would be in a rocking chair breastfeeding her, and my laptop is sitting next to me and Iʼm listening to a lecture.”“I became a pro at using the dictation tool on Microsoft Word” so “I could hold my baby and dictate a paper,” she said. “It was just a really wild time. I learned to be extremely flexible and gentle with myself ... But I just knew God was like, ‘go, go right now.’”“It was super bumpy at some points,“ she said. ”But I chose the University of Mary because I feel like [University of Mary president] Monsignor [James] Shea and the university really put their money where their mouth is in terms of supporting nontraditional students — especially mothers.”“All of my professors were extremely accommodating with extensions if I needed one. A few professors gave me early finals because Isabel was born right at the end of that first semester,” she said. “So the University of Mary was really crucial to my success because everyone was behind me.” Helsel noted that her professors, especially counseling professor Olivia Wedel, and other facility members and students were champions in cheering her “all the way to the finish line.”Waddell “would always remind me that ‘Iʼm surrounded by support,’” Helsel said. “When youʼre super tired and youʼre on your fourth Crock-Pot meal of the week and you donʼt have anymore bandwidth left, I just thought, ‘I am surrounded by support.’”“Jesus is real and his promises are too,” Helsel said. “I just remember really having to trust the Lord in a new way and also having to be very open to my dream not looking exactly like I wanted.”“So yes, I went back to school and I got a masterʼs degree, but it looked absolutely nothing like I thought it was going to, but it was also better, just like he had promised me.”“Your dreams matter to him,“ she said. ”Trust him, and especially Our Lady, with your dreams. Because he wants both. He wants your motherhood and your dreams.”Catholic counseling offers ‘the keys to real human flourishing’Officially a licensed counselor, Helsel is ready to jump in headfirst to help others in need by utilizing the guidance offered by the Catholic Church.“I believe very deeply that the Catholic Church has the keys to real human flourishing,” she said. “So I knew I wanted to become a mental health professional with those guardrails in place, because I benefited so much from Catholic counseling.”“I want to turn back around and help the next woman or couple or … anyone in line that needs to hear the good news, coupled with solid mental health formation. Like St. Thomas Aquinas says, ‘faith and reason.’ We need both.”With her “perinatal mental health training,” Helsel hopes to primarily work in the womenʼs health category “to support other women, pregnant women, postpartum women,” she said. “And obviously I have a love for people who may have lost a child in a particular way.”Helsel is interested in helping those discerning vocations, as her oldest son plans to apply to the priesthood. She is also hoping to support the vocation of marriage as it is “under a particular attack at this time.”To accomplish all of this, Helsel has already started her own private practice called Concordia Counseling.“I chose Concordia because Mary Catherine had a congenital heart condition,” she said. “Concordia means heart to heart or to bring two hearts into harmony. I wanted to honor my baby in heaven and Our Lord with my work. And so I started Concordia Counseling.”“Iʼm just getting it started. I have a caseload of about 10 clients, but Iʼm hoping to accept more,“ Helsel said. ”I know that the work I want to do most of all involves not just mental health but the teachings of the Catholic Church.”“I just think the framework needs to be formed properly, and that is the Catholic understanding of the whole person. And from there we can jump off anywhere,” she said.

After stillbirth loss, mother of 7 returns to school to help others heal #Catholic After experiencing an unimaginable loss, Kelly Helsel felt called to begin a new chapter. Following 17 years as a stay-at-home mother, she returned to school to pursue her dream of becoming a counselor — hoping to offer others the same compassionate support and Catholic guidance that helped bring healing to her own life.In 2023 Helsel’s daughter, Mary Catherine, was stillborn. The experience and grief was ultimately “a huge catalyst to me going back to school,” Helsel told EWTN News.“I think death has an interesting way of snapping your priorities in line,” she said. “And through the death of our daughter, I understood that tomorrow was not promised. And I had been holding this dream very closely for 17 years, just trusting,” she said.“Much of my healing process after the stillbirth of our daughter was helped along by solid Catholic counseling,” she said. “So I just felt a whisper at first, and then I felt like, ‘I can turn around and be this for someone else in need.’ And so I did.”Path back to schoolA native of Arizona, Helsel met her now-husband, Doug, in high school. She then attended Northern Arizona University to receive a bachelorʼs degree in psychology with the hopes of becoming a counselor, but motherhood ultimately became her first priority.“My firstborn … was born during finals week of my bachelorʼs degree,” Helsel said. “I actually had a positive pregnancy test the day before I was scheduled to take the GRE [Graduate Record Examination].”“I just knew that motherhood was the priority and that Godʼs timing would take care of things. So I stayed at home,” she said.Helsel decided to put her plans of working as a counselor on the side and focus on her growing family. She and her husband had seven children over the next 17 years, but after the loss of their sixth child she felt called to switch her plans and return to school. “We just started taking one step in front of the other,” she said. Helsel started by applying to the University of Mary’s master’s program for counseling about six months after her daughter’s passing but was thrown an unexpected “curveball” during the process.“On the feast of the Annunciation, I got in. But then I also had a positive pregnancy test with my daughter, Isabel, on the very same day.”“I remember standing in the bathroom with my husband with my phone in one hand with an acceptance letter, and on the counter was a positive pregnancy test with our seventh baby.”Motherhood provided ‘the skills to be a fantastic student’Despite navigating grief, welcoming a new baby, and continuing to care for the rest of her family, Helsel not only decided to return to school but also opted for a five-semester accelerated program.She graduated on April 25 with a 4.0 GPA and her whole family by her side. It was all possible not in spite of her 17 years as a stay-at-home mom but because of the experience. Kelly Helsel, her husband Doug Helsel, and their children at her graduation a the University of Mary on April 25, 2026. | Credit: Photo courtesy of Kelly Helsel “I actually think that motherhood, 17 years of motherhood, gave me the skills to be a fantastic student,” she said. “I learned time management. I learned prioritization. I learned how to ask for help. I learned all kinds of things in the trenches of motherhood that gave me the opportunity to really thrive at UMary.” “I guess the loss of my daughter really showed me that like all things are ‘figure-out-able,’” she said. “When youʼve gone through something like that, it makes you unafraid to do really big things.”“I knew that I could just cannonball into the deep end and we could do this. And my husband was an amazing support throughout the program. But, Isabel was the curveball of all curveballs,” she said.“She was born during Christmas break and I just jumped back in in January. I didnʼt take any time off,” she said. "I would be in a rocking chair breastfeeding her, and my laptop is sitting next to me and Iʼm listening to a lecture.”“I became a pro at using the dictation tool on Microsoft Word” so “I could hold my baby and dictate a paper,” she said. “It was just a really wild time. I learned to be extremely flexible and gentle with myself … But I just knew God was like, ‘go, go right now.’”“It was super bumpy at some points,“ she said. ”But I chose the University of Mary because I feel like [University of Mary president] Monsignor [James] Shea and the university really put their money where their mouth is in terms of supporting nontraditional students — especially mothers.”“All of my professors were extremely accommodating with extensions if I needed one. A few professors gave me early finals because Isabel was born right at the end of that first semester,” she said. “So the University of Mary was really crucial to my success because everyone was behind me.” Helsel noted that her professors, especially counseling professor Olivia Wedel, and other facility members and students were champions in cheering her “all the way to the finish line.”Waddell “would always remind me that ‘Iʼm surrounded by support,’” Helsel said. “When youʼre super tired and youʼre on your fourth Crock-Pot meal of the week and you donʼt have anymore bandwidth left, I just thought, ‘I am surrounded by support.’”“Jesus is real and his promises are too,” Helsel said. “I just remember really having to trust the Lord in a new way and also having to be very open to my dream not looking exactly like I wanted.”“So yes, I went back to school and I got a masterʼs degree, but it looked absolutely nothing like I thought it was going to, but it was also better, just like he had promised me.”“Your dreams matter to him,“ she said. ”Trust him, and especially Our Lady, with your dreams. Because he wants both. He wants your motherhood and your dreams.”Catholic counseling offers ‘the keys to real human flourishing’Officially a licensed counselor, Helsel is ready to jump in headfirst to help others in need by utilizing the guidance offered by the Catholic Church.“I believe very deeply that the Catholic Church has the keys to real human flourishing,” she said. “So I knew I wanted to become a mental health professional with those guardrails in place, because I benefited so much from Catholic counseling.”“I want to turn back around and help the next woman or couple or … anyone in line that needs to hear the good news, coupled with solid mental health formation. Like St. Thomas Aquinas says, ‘faith and reason.’ We need both.”With her “perinatal mental health training,” Helsel hopes to primarily work in the womenʼs health category “to support other women, pregnant women, postpartum women,” she said. “And obviously I have a love for people who may have lost a child in a particular way.”Helsel is interested in helping those discerning vocations, as her oldest son plans to apply to the priesthood. She is also hoping to support the vocation of marriage as it is “under a particular attack at this time.”To accomplish all of this, Helsel has already started her own private practice called Concordia Counseling.“I chose Concordia because Mary Catherine had a congenital heart condition,” she said. “Concordia means heart to heart or to bring two hearts into harmony. I wanted to honor my baby in heaven and Our Lord with my work. And so I started Concordia Counseling.”“Iʼm just getting it started. I have a caseload of about 10 clients, but Iʼm hoping to accept more,“ Helsel said. ”I know that the work I want to do most of all involves not just mental health but the teachings of the Catholic Church.”“I just think the framework needs to be formed properly, and that is the Catholic understanding of the whole person. And from there we can jump off anywhere,” she said.

After navigating loss and grief, Kelly Helsel is officially now a licensed counselor thanks to the guidance given to her by the Catholic Church and her desire to use her experience to help others.

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Pope Leo XIV prays for Sahel victims #Catholic VATICAN CITY — Pope Leo XIV on Sunday prayed for victims of growing violence in the Sahel, thanked the people of the Canary Islands for welcoming a cruise ship carrying people sick with hantavirus, and offered a special blessing for mothers during his Regina Caeli address in St. Peter’s Square.Speaking after the Marian prayer May 10, the pope said he had learned “with deep concern of the reports regarding the growing violence in the Sahel region, particularly in Chad and Mali,” which have recently suffered terrorist attacks.“I offer the assurance of my heartfelt prayers for the victims and my spiritual closeness to all those who are suffering as a result of the tragic events,” he said. “I fervently hope that every form of violence may cease, and I encourage all efforts aimed at fostering peace and development in that beloved land.”The pope also marked the annual “Day of Coptic-Catholic Friendship,” extending “fraternal greetings” to Pope Tawadros II and assuring “the entire beloved Coptic Church” of his “remembrance in prayer.”“It is my hope that our journey of friendship will lead us to perfect unity in Christ, who has called us ‘friends,’” he said.In Spanish, Pope Leo XIV thanked the people of the Canary Islands who, “with the hospitality characteristic of them,” welcomed the Hondius cruise ship and the passengers infected with hantavirus.“I look forward to seeing all of you next month during my visit to the Islands,” he said.The pope also offered a Mother’s Day greeting, asking Mary, “the Mother of Jesus and our own Mother,” to intercede for all mothers.“Let us pray with love and gratitude for every mother, particularly those living in very difficult circumstances,” he said. “Thank you! May God bless you!”Before the Regina Caeli, Pope Leo reflected on the Gospel for the Sixth Sunday of Easter, in which Jesus tells his disciples: “If you love me, you will keep my commandments.”The pope said the words of Jesus free Christians from the misconception “that we are loved because we keep the commandments, as if our righteousness were a prerequisite for God’s love.”“On the contrary, God’s love is the basis for our righteousness,” he said.Jesus’ words, he said, are “an invitation to enter into a relationship, not a blackmail or a suspicious ultimatum.”The Lord commands his followers to love one another as he has loved them, Pope Leo said, because “it is Jesus’ love that begets love within us.”Christ, he said, is “the standard, the measure of true love: the love that is faithful forever, pure and unconditional,” the love that knows no “buts” or “maybes.”“Because God loved us first, we too can love, and when we truly love God, we truly love one another,” he said.The pope said the Lord’s commandments are “a way of life that heal us from false loves” and “a spiritual lifestyle that is a path towards salvation.”Because God loves his people, the pope continued, he “does not leave us alone in life’s trials” but promises the Paraclete, the Advocate, the “Spirit of truth.”The Holy Spirit, he said, is a gift that “the world cannot receive” as long as it persists in evil, “oppressing the poor, excluding the weak and killing the innocent.” But those who respond to Jesus’ love for all “will find in the Holy Spirit an ally who will never fail.”Pope Leo said Christians can always bear witness to “God, who is love,” adding that love is “not an idea of the human mind, but the reality of divine life, through which all things were created out of nothing and redeemed from death.”Jesus, he said, shares with believers his identity as the beloved Son: “I am in my Father, and you in me, and I in you.”This “all-encompassing communion of life,” the pope said, refutes the Accuser, the adversary of the Paraclete, who seeks to set humanity against God and people against one another. Jesus does the opposite, he said, “saving us from evil and uniting us as a people of brothers and sisters in the Church.”This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV prays for Sahel victims #Catholic VATICAN CITY — Pope Leo XIV on Sunday prayed for victims of growing violence in the Sahel, thanked the people of the Canary Islands for welcoming a cruise ship carrying people sick with hantavirus, and offered a special blessing for mothers during his Regina Caeli address in St. Peter’s Square.Speaking after the Marian prayer May 10, the pope said he had learned “with deep concern of the reports regarding the growing violence in the Sahel region, particularly in Chad and Mali,” which have recently suffered terrorist attacks.“I offer the assurance of my heartfelt prayers for the victims and my spiritual closeness to all those who are suffering as a result of the tragic events,” he said. “I fervently hope that every form of violence may cease, and I encourage all efforts aimed at fostering peace and development in that beloved land.”The pope also marked the annual “Day of Coptic-Catholic Friendship,” extending “fraternal greetings” to Pope Tawadros II and assuring “the entire beloved Coptic Church” of his “remembrance in prayer.”“It is my hope that our journey of friendship will lead us to perfect unity in Christ, who has called us ‘friends,’” he said.In Spanish, Pope Leo XIV thanked the people of the Canary Islands who, “with the hospitality characteristic of them,” welcomed the Hondius cruise ship and the passengers infected with hantavirus.“I look forward to seeing all of you next month during my visit to the Islands,” he said.The pope also offered a Mother’s Day greeting, asking Mary, “the Mother of Jesus and our own Mother,” to intercede for all mothers.“Let us pray with love and gratitude for every mother, particularly those living in very difficult circumstances,” he said. “Thank you! May God bless you!”Before the Regina Caeli, Pope Leo reflected on the Gospel for the Sixth Sunday of Easter, in which Jesus tells his disciples: “If you love me, you will keep my commandments.”The pope said the words of Jesus free Christians from the misconception “that we are loved because we keep the commandments, as if our righteousness were a prerequisite for God’s love.”“On the contrary, God’s love is the basis for our righteousness,” he said.Jesus’ words, he said, are “an invitation to enter into a relationship, not a blackmail or a suspicious ultimatum.”The Lord commands his followers to love one another as he has loved them, Pope Leo said, because “it is Jesus’ love that begets love within us.”Christ, he said, is “the standard, the measure of true love: the love that is faithful forever, pure and unconditional,” the love that knows no “buts” or “maybes.”“Because God loved us first, we too can love, and when we truly love God, we truly love one another,” he said.The pope said the Lord’s commandments are “a way of life that heal us from false loves” and “a spiritual lifestyle that is a path towards salvation.”Because God loves his people, the pope continued, he “does not leave us alone in life’s trials” but promises the Paraclete, the Advocate, the “Spirit of truth.”The Holy Spirit, he said, is a gift that “the world cannot receive” as long as it persists in evil, “oppressing the poor, excluding the weak and killing the innocent.” But those who respond to Jesus’ love for all “will find in the Holy Spirit an ally who will never fail.”Pope Leo said Christians can always bear witness to “God, who is love,” adding that love is “not an idea of the human mind, but the reality of divine life, through which all things were created out of nothing and redeemed from death.”Jesus, he said, shares with believers his identity as the beloved Son: “I am in my Father, and you in me, and I in you.”This “all-encompassing communion of life,” the pope said, refutes the Accuser, the adversary of the Paraclete, who seeks to set humanity against God and people against one another. Jesus does the opposite, he said, “saving us from evil and uniting us as a people of brothers and sisters in the Church.”This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

At the Regina Caeli, the pope also thanked the Canary Islands for welcoming a cruise ship with passengers sick with hantavirus.

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Catholics weigh in as Supreme Court faces deadline on telemedicine abortion ruling #Catholic The U.S. Supreme Court’s stay on the 5th Circuit’s ruling restricting access to telemedicine abortions is set to expire May 11, a deadline that could bring an extension, allow the restrictions to take effect, or prompt the justices to take up the case in full.Michael New, assistant professor of social research at The Catholic University of America’s Busch School of Business, told “EWTN News Nightly” on May 8: “The Supreme Court may extend the stay if they need more time to deliberate; they may simply uphold the 5th Circuit Courtʼs decision that bans tele-abortion, and the ban will go into effect; or they may want to do a full hearing [and] conduct oral arguments.”The Supreme Court on May 4 temporarily blocked a lower court order requiring in‑person dispensing of mifepristone after two manufacturers asked the justices to intervene, prompting Justice Samuel Alito to issue an administrative stay that restores mail‑order access until May 11 at 5 p.m. ET while the court weighs the request.Although Alito instructed the Food and Drug Administration (FDA) and the state of Louisiana to respond by 5 p.m. ET on May 7, the Justice Department failed to do so.New described the development as “odd,” saying the failure by the Justice Department, which represents the FDA, to meet the filing deadline could be that “they don’t want to defend the FDA’s position any longer” or that it may signal a policy change.“Sometimes when people think theyʼre going to lose a case, they change public policy because theyʼd rather change policy than, you know, lose a court case,” New said. “Itʼs really hard to say at this point.”Ultimately, New said the Supreme Court should “absolutely” reinstate in-person requirements to obtain abortion pills, saying: “Thereʼs some real serious public health issues at play here.”Judicial Crisis Network President Carrie Severino gave context for the latest developments in a May 7 interview on EWTN’s “The World Over with Raymond Arroyo,” noting that the FDAʼs ongoing approval of nationwide mail-order abortion effectively circumvents Louisiana law protecting unborn human life. “The court should decide hopefully by the 11th, because thatʼs when the stay expires,” she said. “If they donʼt make any decision, then the 5th Circuit ruling goes back into effect and the FDA will have to disallow mailing of these pills, at least during the pendency of litigation,” said Severino, who is also a former Supreme Court clerk.U.S. Secretary of Health and Human Services Robert F. Kennedy Jr. ordered the FDA to carry out a review of the abortion drug in May 2025, which is still ongoing.Ultimately, Severino said, the Supreme Court will not be ruling on “what the FDA needs to do at the end of the day” but on whether abortion drugs will be allowed to be mailed into Louisiana or not.“Eventually, you know, then itʼs going to go back and the district court and the 5th Circuit are going to have to reconsider it,” she said. “It could well return to the Supreme Court ultimately, but thatʼs going to be a ways down the litigation.”The U.S. Conference of Catholic Bishops (USCCB) has spoken out against the dangers of mail-order abortion drugs for women and urged the FDA to restore in-person visits to screen for life-threatening conditions such as ectopic pregnancies as well as abuse and human trafficking.

Catholics weigh in as Supreme Court faces deadline on telemedicine abortion ruling #Catholic The U.S. Supreme Court’s stay on the 5th Circuit’s ruling restricting access to telemedicine abortions is set to expire May 11, a deadline that could bring an extension, allow the restrictions to take effect, or prompt the justices to take up the case in full.Michael New, assistant professor of social research at The Catholic University of America’s Busch School of Business, told “EWTN News Nightly” on May 8: “The Supreme Court may extend the stay if they need more time to deliberate; they may simply uphold the 5th Circuit Courtʼs decision that bans tele-abortion, and the ban will go into effect; or they may want to do a full hearing [and] conduct oral arguments.”The Supreme Court on May 4 temporarily blocked a lower court order requiring in‑person dispensing of mifepristone after two manufacturers asked the justices to intervene, prompting Justice Samuel Alito to issue an administrative stay that restores mail‑order access until May 11 at 5 p.m. ET while the court weighs the request.Although Alito instructed the Food and Drug Administration (FDA) and the state of Louisiana to respond by 5 p.m. ET on May 7, the Justice Department failed to do so.New described the development as “odd,” saying the failure by the Justice Department, which represents the FDA, to meet the filing deadline could be that “they don’t want to defend the FDA’s position any longer” or that it may signal a policy change.“Sometimes when people think theyʼre going to lose a case, they change public policy because theyʼd rather change policy than, you know, lose a court case,” New said. “Itʼs really hard to say at this point.”Ultimately, New said the Supreme Court should “absolutely” reinstate in-person requirements to obtain abortion pills, saying: “Thereʼs some real serious public health issues at play here.”Judicial Crisis Network President Carrie Severino gave context for the latest developments in a May 7 interview on EWTN’s “The World Over with Raymond Arroyo,” noting that the FDAʼs ongoing approval of nationwide mail-order abortion effectively circumvents Louisiana law protecting unborn human life. “The court should decide hopefully by the 11th, because thatʼs when the stay expires,” she said. “If they donʼt make any decision, then the 5th Circuit ruling goes back into effect and the FDA will have to disallow mailing of these pills, at least during the pendency of litigation,” said Severino, who is also a former Supreme Court clerk.U.S. Secretary of Health and Human Services Robert F. Kennedy Jr. ordered the FDA to carry out a review of the abortion drug in May 2025, which is still ongoing.Ultimately, Severino said, the Supreme Court will not be ruling on “what the FDA needs to do at the end of the day” but on whether abortion drugs will be allowed to be mailed into Louisiana or not.“Eventually, you know, then itʼs going to go back and the district court and the 5th Circuit are going to have to reconsider it,” she said. “It could well return to the Supreme Court ultimately, but thatʼs going to be a ways down the litigation.”The U.S. Conference of Catholic Bishops (USCCB) has spoken out against the dangers of mail-order abortion drugs for women and urged the FDA to restore in-person visits to screen for life-threatening conditions such as ectopic pregnancies as well as abuse and human trafficking.

U.S. Secretary of Health and Human Services Robert F. Kennedy Jr. ordered a review of the abortion drug mifipristone in May 2025, which is ongoing.

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U.S. lawmakers urge Trump to press China’s president on Jimmy Lai case #Catholic More than 100 U.S. lawmakers sent President Donald Trump a letter asking him to address Jimmy Lai’s case when he meets with Chinese President Xi Jinping in Beijing on May 14–15.Lai, founder and publisher of the pro-democracy tabloid Apple Daily, was sentenced to 20 years in prison on Feb. 9 over what Chinese officials claim were national security violations. The sentencing followed Lai’s conviction, which ended what Lai’s defenders described as a politically motivated show trial.In October 2025, Trump spoke with Xi Jinping about Lai. In the letter sent to the White House on May 8, lawmakers urged Trump to advocate for Lai again by asking for his humanitarian release.Catholic Rep. Chris Smith, R-New Jersey, co-chair of the Congressional-Executive Commission on China, and Sen. Rick Scott, R-Florida, both longtime advocates of Laiʼs, circulated the bipartisan letter that was signed by 105 other members of Congress.“We know the president wants to do this,” Smith said in a May 8 interview with “EWTN News Nightly." “We want him to know — President Trump — that weʼre solidly behind him about what he might be able to accomplish.”“And he could use that, frankly, more effectively, with Xi Jinping, and say, ‘Look, donʼt just do it for the executive branch. The legislative branch is asking you, as well, from a humanitarian point of view,’” Smith said.The president has “an ability to persuade” like “no other president Iʼve ever known,” Smith said. “And I hope he can persuade Xi Jinping to let this great man go.”The letter notes that Trump’s “direct engagement is critical to securing Mr. Laiʼs immediate release on humanitarian parole” and the case for his freedom “is urgent and undeniable.”“He is a devout Catholic and successful entrepreneur who has already spent five years in detention, much of it in solitary confinement,” lawmakers wrote.“His family, his friends, and supporters have indicated that if he is released, he will leave Hong Kong and withdraw from public life,” they wrote. “It is a clear, practical path forward that reunites a family and prevents this case from becoming an irreversible tragedy — and an enduring symbol of repression that will echo far beyond Hong Kong.”Lai’s ‘deteriorating health’The group is calling for a humanitarian release due to Lai’s “deteriorating health condition.” They wrote: “His health has declined in custody, and prolonged isolation and inadequate prison conditions only increase the risk of permanent harm.”“From a humanitarian point of view, weʼre hoping the president will look Xi Jinping in the eyes and say, ‘Let this guy go. Do it now. Itʼs a good gesture. It means a lot to us as Americans,’” Smith said.“Jimmy Lai spoke truth to power. He did it with grace, eloquence,” Smith said. “His newspaper … was just a beacon of hope and [truth], and for that, heʼs got a life sentence — 20 years. Heʼs 78. Itʼs probably a life sentence, and heʼs very sick.”“Iʼm very concerned,” Smith said. “Weʼve known for decades that when somebody is a political prisoner, and thatʼs what Jimmy Lai is, or religious prisoner, and you get sick, they let you die. They do not attend to your needs.”Lai “has a number of very serious ailments,” Smith said. “Type 2 diabetes is just one of them. Heʼs got a lot of other problems, and they all are compounding, cascading. He needs good medical attention, and he needs it now.”“Otherwise itʼll be a blight on the Chinese Communist Party added to the other blights that theyʼve accumulated over the years. But break that mold of letting people just die in prison through neglect,” Smith said.“No one can do it better than Trump, and I think he will,” Smith said. “And if it does fail, it wonʼt be on Trumpʼs back. Itʼll be, sadly, that Xi Jinping again has decided to stay with being cruel.”

U.S. lawmakers urge Trump to press China’s president on Jimmy Lai case #Catholic More than 100 U.S. lawmakers sent President Donald Trump a letter asking him to address Jimmy Lai’s case when he meets with Chinese President Xi Jinping in Beijing on May 14–15.Lai, founder and publisher of the pro-democracy tabloid Apple Daily, was sentenced to 20 years in prison on Feb. 9 over what Chinese officials claim were national security violations. The sentencing followed Lai’s conviction, which ended what Lai’s defenders described as a politically motivated show trial.In October 2025, Trump spoke with Xi Jinping about Lai. In the letter sent to the White House on May 8, lawmakers urged Trump to advocate for Lai again by asking for his humanitarian release.Catholic Rep. Chris Smith, R-New Jersey, co-chair of the Congressional-Executive Commission on China, and Sen. Rick Scott, R-Florida, both longtime advocates of Laiʼs, circulated the bipartisan letter that was signed by 105 other members of Congress.“We know the president wants to do this,” Smith said in a May 8 interview with “EWTN News Nightly." “We want him to know — President Trump — that weʼre solidly behind him about what he might be able to accomplish.”“And he could use that, frankly, more effectively, with Xi Jinping, and say, ‘Look, donʼt just do it for the executive branch. The legislative branch is asking you, as well, from a humanitarian point of view,’” Smith said.The president has “an ability to persuade” like “no other president Iʼve ever known,” Smith said. “And I hope he can persuade Xi Jinping to let this great man go.”The letter notes that Trump’s “direct engagement is critical to securing Mr. Laiʼs immediate release on humanitarian parole” and the case for his freedom “is urgent and undeniable.”“He is a devout Catholic and successful entrepreneur who has already spent five years in detention, much of it in solitary confinement,” lawmakers wrote.“His family, his friends, and supporters have indicated that if he is released, he will leave Hong Kong and withdraw from public life,” they wrote. “It is a clear, practical path forward that reunites a family and prevents this case from becoming an irreversible tragedy — and an enduring symbol of repression that will echo far beyond Hong Kong.”Lai’s ‘deteriorating health’The group is calling for a humanitarian release due to Lai’s “deteriorating health condition.” They wrote: “His health has declined in custody, and prolonged isolation and inadequate prison conditions only increase the risk of permanent harm.”“From a humanitarian point of view, weʼre hoping the president will look Xi Jinping in the eyes and say, ‘Let this guy go. Do it now. Itʼs a good gesture. It means a lot to us as Americans,’” Smith said.“Jimmy Lai spoke truth to power. He did it with grace, eloquence,” Smith said. “His newspaper … was just a beacon of hope and [truth], and for that, heʼs got a life sentence — 20 years. Heʼs 78. Itʼs probably a life sentence, and heʼs very sick.”“Iʼm very concerned,” Smith said. “Weʼve known for decades that when somebody is a political prisoner, and thatʼs what Jimmy Lai is, or religious prisoner, and you get sick, they let you die. They do not attend to your needs.”Lai “has a number of very serious ailments,” Smith said. “Type 2 diabetes is just one of them. Heʼs got a lot of other problems, and they all are compounding, cascading. He needs good medical attention, and he needs it now.”“Otherwise itʼll be a blight on the Chinese Communist Party added to the other blights that theyʼve accumulated over the years. But break that mold of letting people just die in prison through neglect,” Smith said.“No one can do it better than Trump, and I think he will,” Smith said. “And if it does fail, it wonʼt be on Trumpʼs back. Itʼll be, sadly, that Xi Jinping again has decided to stay with being cruel.”

Chinese officials sentenced Lai, founder and publisher of the pro-democracy tabloid Apple Daily, to 20 years in prison on Feb. 9.

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Leo XIV makes Marian pilgrimage on 1-year anniversary as pope #Catholic POMPEI, Italy — Pope Leo XIV placed his pontificate under the protection of Mary during a visit to two cities in southern Italy on Friday — the first anniversary of his election to the papacy on May 8, 2025.Leo celebrated Mass for an estimated 20,000 people outside the Shrine of Our Lady of the Rosary of Pompei, whose feast day is May 8, during the day trip to Pompei and Naples.“Exactly one year ago,” the pope said in his homily, amid thunderous applause from the assembled faithful, “when the ministry of successor of Peter was entrusted to me, it was precisely the day of the Supplication to the Virgin, this beautiful day of the Supplication to the Virgin of the Holy Rosary of Pompei! I therefore had to come here, to place my service under the protection of the Holy Virgin.”“Having then chosen the name Leo places me in the footsteps of Leo XIII, who, among his many merits, also developed a rich magisterium on the holy rosary. Added to all of this is the recent canonization of St. Bartolo Longo, apostle of the rosary,” Leo added.Before Mass, the pope — who flew about 150 miles from Rome to Pompei by helicopter early on May 8 — visited the Shrine of Our Lady of Pompei. Despite forecasts of rain, thousands of people filled Bartolo Longo Square from the first light of dawn.At the shrine, the Holy Father met the “Temple of Charity,” an organization that welcomes and assists people coming from situations of hardship.
 
 Pope Leo XIV meets the “Temple of Charity,” an organization that welcomes and assists people coming from situations of hardship, during a pastoral visit to Pompei, Italy, on May 8, 2026. | Credit: Vatican Media
 
 “Good morning, Pompei! Our Mother Mary — our mom — is always with us,” the pope said, informally greeting the faithful who were waiting for Mass. Before the Eucharistic celebration, Leo also greeted the sick and people with disabilities inside the shrine.The pope’s homily at the outdoor Mass focused on the power of the rosary.“The Hail Mary repeated in the holy rosary is an act of love,” he said. “Generations of believers have been shaped and safeguarded by this prayer — simple and popular, yet at the same time capable of mystical heights and a treasure chest of the most essential Christian theology.”He also called the Hail Mary prayer “an invitation to joy.”“It tells Mary, and in her all of us, that upon the ruins of our humanity, tried by sin and therefore always inclined to abuses, oppression, and war, the caress of God has come — the caress of mercy, which in Jesus takes on a human face. Mary thus becomes the mother of mercy.”“When St. John Paul II proclaimed the Year of the Rosary [2002–2003], he wished to place it in a special way under the gaze of the Virgin of Pompei,” Leo XIV continued. “Times have not improved since then. The wars still being fought in so many regions of the world call for renewed commitment, not only economic and political, but also spiritual and religious.”“Peace is born within the heart,” he added. “We cannot resign ourselves to the images of death that the news presents to us every day. St. Bartolo Longo, reflecting on Mary’s faith, called her ‘omnipotent by grace.’ Through her intercession, may an abundant outpouring of mercy come from the God of peace — touching hearts, calming resentments and fratricidal hatred, and enlightening those who bear special responsibilities of governance. No earthly power will save the world, but only the divine power of love.”At the conclusion of Mass, Pope Leo prayed together with the faithful the traditional Supplication to Our Lady of Pompei.The Supplication to the Queen of the Holy Rosary of Pompei was written in 1883 by St. Bartolo Longo. It is solemnly recited twice a year, at noon on May 8 and on the first Sunday of October. The supplication was composed in response to the invitation that Pope Leo XIII addressed to Catholics in his first encyclical on the rosary, Supremi Apostolatus Officio, calling for a spiritual commitment to confront the evils of society.
 
 Pope Leo XIV prays at the Cathedral of the Assumption of Mary in Naples, Italy, on Friday, May 8, 2026. | Credit: Vatican Media
 
 Visit to NaplesAfter lunch in private, Pope Leo took a helicopter about 16 miles northwest to Naples, the capital city of the Campania region of Italy, where he met with priests and religious brothers and sisters in the Naples cathedral.During his visit to the cathedral, Leo stopped in the Chapel of the Treasure of St. Januarius, where the miracle of the liquefaction of the blood of St. Januarius had taken place on May 3. The pope kissed the relic and with it blessed those in the packed cathedral.After some time in adoration of the Blessed Sacrament, the pope addressed the Catholic community: “What I therefore ask of you is this: Listen to one another, walk together, create a symphony of charisms and ministries, and in this way find ways to move from a pastoral ministry of maintenance to a missionary pastoral ministry, capable of engaging with the concrete lives of people.”“In a city marked by inequality, youth unemployment, school dropout rates, and fragile family situations, the proclamation of the Gospel cannot be separated from a concrete and supportive presence that involves everyone — priests, religious, and laypeople alike,” he added.Pope Leo XIV then arrived in the popemobile to Piazza del Plebiscito, the main square of Naples, where authorities estimate about 50,000 people were present.The pope’s address focused on peace and justice: a peace that “begins in the human heart, passes through relationships, takes root in neighborhoods and on the outskirts, and expands to embrace the entire city and the world.” A peace that needs justice “to be authentic” and that “can never be separated from charity.”Leo also spoke about the “Neapolitan paradox:” on the one hand, the significant increase in tourism, which however struggles to correspond to “economic dynamism capable of truly involving the entire social community.” He described a city “marked by a social divide that no longer separates the center from the outskirts but is even evident within every area, with existential peripheries nested even in the heart of the historic center.” Faced with these disparities, Pope Leo XIV recalled the presence of the state as “more necessary than ever, to provide security and confidence to citizens and to take space away from organized crime.”He then encouraged moving forward with the projects of hope taking shape in the city: “Gather your strength, work together, walk united — institutions, Church, and civil society — to connect the city, protect your children from the snares of hardship and evil, and restore to Naples its vocation to be a capital of humanity and hope.”This story was first published in multiple parts by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Leo XIV makes Marian pilgrimage on 1-year anniversary as pope #Catholic POMPEI, Italy — Pope Leo XIV placed his pontificate under the protection of Mary during a visit to two cities in southern Italy on Friday — the first anniversary of his election to the papacy on May 8, 2025.Leo celebrated Mass for an estimated 20,000 people outside the Shrine of Our Lady of the Rosary of Pompei, whose feast day is May 8, during the day trip to Pompei and Naples.“Exactly one year ago,” the pope said in his homily, amid thunderous applause from the assembled faithful, “when the ministry of successor of Peter was entrusted to me, it was precisely the day of the Supplication to the Virgin, this beautiful day of the Supplication to the Virgin of the Holy Rosary of Pompei! I therefore had to come here, to place my service under the protection of the Holy Virgin.”“Having then chosen the name Leo places me in the footsteps of Leo XIII, who, among his many merits, also developed a rich magisterium on the holy rosary. Added to all of this is the recent canonization of St. Bartolo Longo, apostle of the rosary,” Leo added.Before Mass, the pope — who flew about 150 miles from Rome to Pompei by helicopter early on May 8 — visited the Shrine of Our Lady of Pompei. Despite forecasts of rain, thousands of people filled Bartolo Longo Square from the first light of dawn.At the shrine, the Holy Father met the “Temple of Charity,” an organization that welcomes and assists people coming from situations of hardship. Pope Leo XIV meets the “Temple of Charity,” an organization that welcomes and assists people coming from situations of hardship, during a pastoral visit to Pompei, Italy, on May 8, 2026. | Credit: Vatican Media “Good morning, Pompei! Our Mother Mary — our mom — is always with us,” the pope said, informally greeting the faithful who were waiting for Mass. Before the Eucharistic celebration, Leo also greeted the sick and people with disabilities inside the shrine.The pope’s homily at the outdoor Mass focused on the power of the rosary.“The Hail Mary repeated in the holy rosary is an act of love,” he said. “Generations of believers have been shaped and safeguarded by this prayer — simple and popular, yet at the same time capable of mystical heights and a treasure chest of the most essential Christian theology.”He also called the Hail Mary prayer “an invitation to joy.”“It tells Mary, and in her all of us, that upon the ruins of our humanity, tried by sin and therefore always inclined to abuses, oppression, and war, the caress of God has come — the caress of mercy, which in Jesus takes on a human face. Mary thus becomes the mother of mercy.”“When St. John Paul II proclaimed the Year of the Rosary [2002–2003], he wished to place it in a special way under the gaze of the Virgin of Pompei,” Leo XIV continued. “Times have not improved since then. The wars still being fought in so many regions of the world call for renewed commitment, not only economic and political, but also spiritual and religious.”“Peace is born within the heart,” he added. “We cannot resign ourselves to the images of death that the news presents to us every day. St. Bartolo Longo, reflecting on Mary’s faith, called her ‘omnipotent by grace.’ Through her intercession, may an abundant outpouring of mercy come from the God of peace — touching hearts, calming resentments and fratricidal hatred, and enlightening those who bear special responsibilities of governance. No earthly power will save the world, but only the divine power of love.”At the conclusion of Mass, Pope Leo prayed together with the faithful the traditional Supplication to Our Lady of Pompei.The Supplication to the Queen of the Holy Rosary of Pompei was written in 1883 by St. Bartolo Longo. It is solemnly recited twice a year, at noon on May 8 and on the first Sunday of October. The supplication was composed in response to the invitation that Pope Leo XIII addressed to Catholics in his first encyclical on the rosary, Supremi Apostolatus Officio, calling for a spiritual commitment to confront the evils of society. Pope Leo XIV prays at the Cathedral of the Assumption of Mary in Naples, Italy, on Friday, May 8, 2026. | Credit: Vatican Media Visit to NaplesAfter lunch in private, Pope Leo took a helicopter about 16 miles northwest to Naples, the capital city of the Campania region of Italy, where he met with priests and religious brothers and sisters in the Naples cathedral.During his visit to the cathedral, Leo stopped in the Chapel of the Treasure of St. Januarius, where the miracle of the liquefaction of the blood of St. Januarius had taken place on May 3. The pope kissed the relic and with it blessed those in the packed cathedral.After some time in adoration of the Blessed Sacrament, the pope addressed the Catholic community: “What I therefore ask of you is this: Listen to one another, walk together, create a symphony of charisms and ministries, and in this way find ways to move from a pastoral ministry of maintenance to a missionary pastoral ministry, capable of engaging with the concrete lives of people.”“In a city marked by inequality, youth unemployment, school dropout rates, and fragile family situations, the proclamation of the Gospel cannot be separated from a concrete and supportive presence that involves everyone — priests, religious, and laypeople alike,” he added.Pope Leo XIV then arrived in the popemobile to Piazza del Plebiscito, the main square of Naples, where authorities estimate about 50,000 people were present.The pope’s address focused on peace and justice: a peace that “begins in the human heart, passes through relationships, takes root in neighborhoods and on the outskirts, and expands to embrace the entire city and the world.” A peace that needs justice “to be authentic” and that “can never be separated from charity.”Leo also spoke about the “Neapolitan paradox:” on the one hand, the significant increase in tourism, which however struggles to correspond to “economic dynamism capable of truly involving the entire social community.” He described a city “marked by a social divide that no longer separates the center from the outskirts but is even evident within every area, with existential peripheries nested even in the heart of the historic center.” Faced with these disparities, Pope Leo XIV recalled the presence of the state as “more necessary than ever, to provide security and confidence to citizens and to take space away from organized crime.”He then encouraged moving forward with the projects of hope taking shape in the city: “Gather your strength, work together, walk united — institutions, Church, and civil society — to connect the city, protect your children from the snares of hardship and evil, and restore to Naples its vocation to be a capital of humanity and hope.”This story was first published in multiple parts by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV traveled around 150 miles south of Rome to the Italian cities of Pompei and Naples on the first anniversary of his election.

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Bethsaida excavation turning ‘Bible stories into Bible realities’ #Catholic WASHINGTON — The academic director of one of the most celebrated current archaeological digs in Israel was in Washington, D.C., this week to provide an update on the ongoing excavation of Bethsaida, the town that the Gospel of John (1:44) records as the home of the apostles Peter, his brother Andrew, and Philip and where Jesus performed various miracles.In a May 5 presentation at the Catholic Information Center, Steven Notley, the academic director of the El Araj Excavation Project, said the excavation of the last town of apostolic times to be discovered, which began in 2016 and has been ongoing since then, has essentially confirmed that the site, known as El Araj, is indeed the location of the Galilean seaside town of Bethsaida, which is referenced several times in the New Testament.Notley, who is also executive director of the Center for the Study of Ancient Judaism and Christian Origins, lived in Jerusalem with his wife and four children for 16 years and has been leading groups of students and laypeople to Israel and the eastern Mediterranean region for over 35 years.Melissa Overmyer, a Catholic evangelist who has participated in the dig at Bethsaida, shared her own testimony at the event, saying being a part of such experiences in the Holy Land turns “Bible stories into Bible realities.” Notley said excavations at the site in 2018 uncovered the remains of a Byzantine-era basilica and a first-century house located directly under its apse in 2023. These remains, he said, match the historic account of Willibald, an eighth-century bishop of Eichstätt in Bavaria, Germany, who traveled to the Holy Land in 725 A.D. and wrote about a church in Bethsaida that was built over the home of Sts. Peter and Andrew.Among the discoveries made at this basilica is a mosaic, uncovered in 2022, with the inscription “Chief of the apostles and keeper of the keys of heaven, intercede for him and his children George and Theophano."Last year, the site also endured a wildfire, the results of which Notley said have subsequently allowed the team to uncover evidence of columns and other structures previously overlooked due to dense underbrush.Notley told EWTN News that the archaeological team was able to identify a structure underneath the apse of the basilica by identifying pottery they discovered there as first-century pottery. The team also found first-century fishing weights.“So, we have a first-century house wall under the apse. It doesnʼt have a plaque on it that says ‘Peter slept here,’ but from a perspective of archaeology, it doesnʼt get much better than that,” Notley said.Notley said he welcomes volunteers to participate in the ongoing dig, which he said is entirely privately funded. Information about how to volunteer may be found on the excavation’s website.

Bethsaida excavation turning ‘Bible stories into Bible realities’ #Catholic WASHINGTON — The academic director of one of the most celebrated current archaeological digs in Israel was in Washington, D.C., this week to provide an update on the ongoing excavation of Bethsaida, the town that the Gospel of John (1:44) records as the home of the apostles Peter, his brother Andrew, and Philip and where Jesus performed various miracles.In a May 5 presentation at the Catholic Information Center, Steven Notley, the academic director of the El Araj Excavation Project, said the excavation of the last town of apostolic times to be discovered, which began in 2016 and has been ongoing since then, has essentially confirmed that the site, known as El Araj, is indeed the location of the Galilean seaside town of Bethsaida, which is referenced several times in the New Testament.Notley, who is also executive director of the Center for the Study of Ancient Judaism and Christian Origins, lived in Jerusalem with his wife and four children for 16 years and has been leading groups of students and laypeople to Israel and the eastern Mediterranean region for over 35 years.Melissa Overmyer, a Catholic evangelist who has participated in the dig at Bethsaida, shared her own testimony at the event, saying being a part of such experiences in the Holy Land turns “Bible stories into Bible realities.” Notley said excavations at the site in 2018 uncovered the remains of a Byzantine-era basilica and a first-century house located directly under its apse in 2023. These remains, he said, match the historic account of Willibald, an eighth-century bishop of Eichstätt in Bavaria, Germany, who traveled to the Holy Land in 725 A.D. and wrote about a church in Bethsaida that was built over the home of Sts. Peter and Andrew.Among the discoveries made at this basilica is a mosaic, uncovered in 2022, with the inscription “Chief of the apostles and keeper of the keys of heaven, intercede for him and his children George and Theophano."Last year, the site also endured a wildfire, the results of which Notley said have subsequently allowed the team to uncover evidence of columns and other structures previously overlooked due to dense underbrush.Notley told EWTN News that the archaeological team was able to identify a structure underneath the apse of the basilica by identifying pottery they discovered there as first-century pottery. The team also found first-century fishing weights.“So, we have a first-century house wall under the apse. It doesnʼt have a plaque on it that says ‘Peter slept here,’ but from a perspective of archaeology, it doesnʼt get much better than that,” Notley said.Notley said he welcomes volunteers to participate in the ongoing dig, which he said is entirely privately funded. Information about how to volunteer may be found on the excavation’s website.

Recent excavations at the site match the account of an eighth-century Bavarian bishop who wrote about a church in Bethsaida that was built over the home of Sts. Peter and Andrew.

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India’s state elections deliver split verdict for Christian community #Catholic The results of staggered elections in four key Indian states held in April have drawn diverse reactions from the Christian community following the May 4 counting of the votes.While the poll outcomes from the two southern states of Kerala and Tamil Nadu have been soothing for Christians, the results from West Bengal and Assam in eastern and northeastern India have come as frustrating for Christian communities.Kerala: A ‘clear verdict’ against propagandaIn the southern Christian heartland of Kerala, the ruling communist alliance was decimated to 35 seats while the opposition Congress-led alliance won 102 seats in the 140-member assembly of Kerala, a state of 35 million people, 18% of whom are Christian.“The result has shown that the people cannot be misled by propaganda and they have given a clear verdict against it,” Father Thomas Tharayil, deputy secretary of the Kerala Catholic Bishops' Council, told EWTN News on May 6.The remark came against the backdrop of anti-Christian propaganda by the Hindu nationalist Bharatiya Janata Party (BJP), with prominent Christians in the BJP even attacking Church leaders for the Churchʼs protest against the draconian amendment to the Foreign Contribution Regulation Act.Christians in Kerala were relieved after four prominent Christians who had allied with the BJP lost the polls despite making much noise against church leadership: P.C. George, a seven-time Kerala legislator; his son Shone George; federal Minister of State for Minority Affairs George Kurian; and Anoop Antony, son of veteran Congress party leader and former Kerala chief minister A.K. Antony.Half a dozen other Christian candidates the BJP fielded in Christian pockets under its lotus symbol also lost, while the party won just three seats with its Hindu candidates.Tamil Nadu: A ‘genuinely historic’ TVK upsetIn neighboring Tamil Nadu, with a population of 77 million, the new political party TVK (Tamilaga Vettri Kazhagam — Victory Party of Tamil Nadu), founded by Catholic actor Joseph Vijay, stunned the Dravidian parties that had held power for nearly six decades between them.Under Vijayʼs leadership, the TVK he founded in 2024 won 108 of the 234 seats in the state legislature, with the ruling DMK reduced to 73 and the opposition AIADMK left with 53 seats.Describing the TVK victory that stunned even poll forecasts as “genuinely historic,” Father Charles Antony, editor of the Catholic fortnightly New Leader based in Chennai, told EWTN News: “Vijayʼs victory is real, consequential, and disruptive [of the] bipolar politics” in the state, which has more than 5 million Christians.“He visited churches, temples, and mosques alike during the campaign, successfully projecting himself as a leader for all communities. This secular messaging helped his party distance itself from identity-based polarization,” he added.While Vijay is “Catholic,” Antony emphasized that “his Christian identity is incidental to his politics. Attacks from the BJP [on his Christian identity] with ‘minority’ tag against him, paradoxically, may have helped consolidate minority votes.”West Bengal: ‘A terrible result many had feared’The likely outcome in West Bengal — the state bordering Bangladesh — had been the subject of much conjecture even before voting, due to the controversial, hurried action of the Election Commission of India that disenfranchised more than 9 million, or 12%, of its 76 million voters under a Special Intensive Revision of the voter list.The Trinamool Congress, which had ruled the state since 2011 across three consecutive terms, lost the election badly — as many had feared — winning a mere 80 seats while the BJP captured power in the state for the first time, with 205 seats in the 294-seat state assembly.“This is a terrible result many had feared,” Sunil Lucas, former president of Signis India, told EWTN News, while prominent Church leaders declined to comment on the results that bring the Hindu nationalist BJP to power in West Bengal — with Kolkata as its capital — for the first time.“Decoding BJPʼs Bengal sweep: 77 seats won in 2021 retained, 129 wrested from TMC,” Indian Express summed up the results, which were flayed by the ruling party and the opposition parties other than the BJP.On May 5, the national news channel NDTV carried a similar report with graphic details on how the ruling Trinamool Congress party “performed in seats with high voter deletions.” In constituencies where more than 25,000 voters had been disenfranchised, the BJP had won 95 of 147 seats, the report pointed out.Assam: ‘Democracy becomes a failure’In Assam state in the northeast, the BJP improved its tally with allies to 102 of the stateʼs 126 seats, securing a third consecutive term.“When the ruling party with over two-thirds majority has no member of the minorities in the legislature, democracy becomes a failure,” Allen Brooks, a Catholic and spokesperson for the ecumenical Assam Christian Forum, told EWTN News.While none of the 82 BJP winners are from the Muslim community, which accounts for 34% of Assamʼs population, Brooks also lamented that “there is not a single Christian in the Assam Assembly now, though Christians account for 3.7%” of the stateʼs 31 million people.Commenting on the election results, Cardinal Anthony Poola, president of the Catholic Bishops' conference of India, in a May 6 statement said: “The true measure of a vibrant democracy lies not just in the successful conduct of elections but in the steadfast commitment of elected leaders to serve the most vulnerable. We urge the new governments to work hand-in-hand with all institutions to build a more just, inclusive, and equitable India.”This story was updated at 12:29 p.m. ET on May 6, 2026, to include Cardinal Anthony Poolaʼs statement.

India’s state elections deliver split verdict for Christian community #Catholic The results of staggered elections in four key Indian states held in April have drawn diverse reactions from the Christian community following the May 4 counting of the votes.While the poll outcomes from the two southern states of Kerala and Tamil Nadu have been soothing for Christians, the results from West Bengal and Assam in eastern and northeastern India have come as frustrating for Christian communities.Kerala: A ‘clear verdict’ against propagandaIn the southern Christian heartland of Kerala, the ruling communist alliance was decimated to 35 seats while the opposition Congress-led alliance won 102 seats in the 140-member assembly of Kerala, a state of 35 million people, 18% of whom are Christian.“The result has shown that the people cannot be misled by propaganda and they have given a clear verdict against it,” Father Thomas Tharayil, deputy secretary of the Kerala Catholic Bishops' Council, told EWTN News on May 6.The remark came against the backdrop of anti-Christian propaganda by the Hindu nationalist Bharatiya Janata Party (BJP), with prominent Christians in the BJP even attacking Church leaders for the Churchʼs protest against the draconian amendment to the Foreign Contribution Regulation Act.Christians in Kerala were relieved after four prominent Christians who had allied with the BJP lost the polls despite making much noise against church leadership: P.C. George, a seven-time Kerala legislator; his son Shone George; federal Minister of State for Minority Affairs George Kurian; and Anoop Antony, son of veteran Congress party leader and former Kerala chief minister A.K. Antony.Half a dozen other Christian candidates the BJP fielded in Christian pockets under its lotus symbol also lost, while the party won just three seats with its Hindu candidates.Tamil Nadu: A ‘genuinely historic’ TVK upsetIn neighboring Tamil Nadu, with a population of 77 million, the new political party TVK (Tamilaga Vettri Kazhagam — Victory Party of Tamil Nadu), founded by Catholic actor Joseph Vijay, stunned the Dravidian parties that had held power for nearly six decades between them.Under Vijayʼs leadership, the TVK he founded in 2024 won 108 of the 234 seats in the state legislature, with the ruling DMK reduced to 73 and the opposition AIADMK left with 53 seats.Describing the TVK victory that stunned even poll forecasts as “genuinely historic,” Father Charles Antony, editor of the Catholic fortnightly New Leader based in Chennai, told EWTN News: “Vijayʼs victory is real, consequential, and disruptive [of the] bipolar politics” in the state, which has more than 5 million Christians.“He visited churches, temples, and mosques alike during the campaign, successfully projecting himself as a leader for all communities. This secular messaging helped his party distance itself from identity-based polarization,” he added.While Vijay is “Catholic,” Antony emphasized that “his Christian identity is incidental to his politics. Attacks from the BJP [on his Christian identity] with ‘minority’ tag against him, paradoxically, may have helped consolidate minority votes.”West Bengal: ‘A terrible result many had feared’The likely outcome in West Bengal — the state bordering Bangladesh — had been the subject of much conjecture even before voting, due to the controversial, hurried action of the Election Commission of India that disenfranchised more than 9 million, or 12%, of its 76 million voters under a Special Intensive Revision of the voter list.The Trinamool Congress, which had ruled the state since 2011 across three consecutive terms, lost the election badly — as many had feared — winning a mere 80 seats while the BJP captured power in the state for the first time, with 205 seats in the 294-seat state assembly.“This is a terrible result many had feared,” Sunil Lucas, former president of Signis India, told EWTN News, while prominent Church leaders declined to comment on the results that bring the Hindu nationalist BJP to power in West Bengal — with Kolkata as its capital — for the first time.“Decoding BJPʼs Bengal sweep: 77 seats won in 2021 retained, 129 wrested from TMC,” Indian Express summed up the results, which were flayed by the ruling party and the opposition parties other than the BJP.On May 5, the national news channel NDTV carried a similar report with graphic details on how the ruling Trinamool Congress party “performed in seats with high voter deletions.” In constituencies where more than 25,000 voters had been disenfranchised, the BJP had won 95 of 147 seats, the report pointed out.Assam: ‘Democracy becomes a failure’In Assam state in the northeast, the BJP improved its tally with allies to 102 of the stateʼs 126 seats, securing a third consecutive term.“When the ruling party with over two-thirds majority has no member of the minorities in the legislature, democracy becomes a failure,” Allen Brooks, a Catholic and spokesperson for the ecumenical Assam Christian Forum, told EWTN News.While none of the 82 BJP winners are from the Muslim community, which accounts for 34% of Assamʼs population, Brooks also lamented that “there is not a single Christian in the Assam Assembly now, though Christians account for 3.7%” of the stateʼs 31 million people.Commenting on the election results, Cardinal Anthony Poola, president of the Catholic Bishops' conference of India, in a May 6 statement said: “The true measure of a vibrant democracy lies not just in the successful conduct of elections but in the steadfast commitment of elected leaders to serve the most vulnerable. We urge the new governments to work hand-in-hand with all institutions to build a more just, inclusive, and equitable India.”This story was updated at 12:29 p.m. ET on May 6, 2026, to include Cardinal Anthony Poolaʼs statement.

Christian leaders welcomed the Kerala and Tamil Nadu outcomes but voiced alarm at the BJP’s historic sweep of West Bengal and a third-term win in Assam.

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Outrage grows over alleged bulldozing of Catholic monastery and school in Lebanon #Catholic In southern Lebanon, the village of Yaroun has drawn widespread attention after images and video circulated showing the demolition, allegedly by Israeli forces, of a monastery and Catholic school belonging to the Salvatorian Sisters.Yarounʼs mayor, Adib Ajaka, rejected claims by the Israeli army that it did not know the buildings were religious places, and the Council of Melkite Greek Catholic Bishops in Lebanon urged the Lebanese government and the United Nations “to protect the property of civilians and religious institutions, citing in particular the village of Yaroun,” according to the Associated Press.Speaking to ACI MENA, the Arabic-language sister service of EWTN News, Ajaka clarified that some media outlets have been recirculating images of a destroyed church as if they were from the latest incident, but the church itself had already been targeted multiple times since 2024. He stressed that the most recent incident concerns the demolition of the monastery and the school.Responding to the Israeli army’s claim that “there were no indications that it was a religious building,” Ajaqa rejected the statement as unconvincing, noting that the site was clearly identifiable, bearing a cross and a statue of the Virgin Mary. He also pointed out that the church had been targeted previously and that footage from 2024 showed the deliberate destruction of a statue of St. George.
 
 Adib Ajaka, mayor of the village of Yaroun, is pictured with the apostolic nuncio to Lebanon, Archbishop Paolo Borgia. | Credit: Photo courtesy of Adib Ajaka
 
 Ajaka said images published by Israel showing the diocese and a nearby clinic were used to suggest that the monastery had not been destroyed, but in reality they referred to a separate building housing a clinic run by the Order of Malta. He suggested that the presence of the organization’s flag may have contributed to it being spared so far. According to Ajaka, the bulldozing operations took place after the ceasefire came into effect. At first, residents did not grasp the scale of what was happening, as they remained in contact with nearby towns such as Rmeish and Ain Ebel, where no strikes or shelling had been reported from Yaroun. This created the impression that the village had not been directly targeted. It later became clear, however, that what had taken place was not bombardment but the widespread bulldozing of homes.Yaroun is home to about 60 Melkite Catholic families — all of whom fled at the outbreak of the war in 2024. Seventeen families returned during the initial ceasefire period, but many others were unable to do so due to the destruction of their homes. Today, residents remain unable to return, scattered between rented accommodations, monasteries, and relatives’ homes, while some have relocated to nearby Christian villages in the south.Ajaka noted that assistance to residents has so far been limited, emphasizing that the most urgent need is direct financial support to help cover rent. At the same time, he expressed gratitude for the support provided by the Vatican and for the continued efforts of the apostolic nuncio through regular visits and follow-up on the situation of displaced families.
 
 The historic stone presented to Pope Leo XIV during his visit to Lebanon in December 2025. | Credit: Rumi Al-Haber/ACI MENA
 
 He also recalled that during the pope’s visit to Lebanon in December 2025, a historic stone from the village church dating back to 1872, engraved with an image of St. George, was presented to him in the hope of drawing attention to Yaroun and its people.Today, the fate of this stone remains unknown, as the church has been destroyed and residents are unable to return to see what remains. Ajaka stressed that the destroyed homes of the Catholic families there are over a century old and are purely civilian properties.Church vandalism across LebanonThe alleged demolitions in Yaroun come amid recent and varied incidents of church vandalism in Lebanon, with multiple places of worship targeted and their contents deliberately damaged. Among them, the Church of Mar Shalita in Qobeiyat was stormed and vandalized. And in Ajaltoun, the Church of Our Lady was targeted, with intruders stealing items, destroying furniture, and leaving bullets scattered on the floor.Taken together, these incidents reflect a broader climate in which Lebanese Christians increasingly feel under pressure, facing different forms of intimidation and attack from multiple actors.This story was first published by ACI MENA, the Arabic-language sister service of EWTN News, and has been adapted by EWTN News English.

Outrage grows over alleged bulldozing of Catholic monastery and school in Lebanon #Catholic In southern Lebanon, the village of Yaroun has drawn widespread attention after images and video circulated showing the demolition, allegedly by Israeli forces, of a monastery and Catholic school belonging to the Salvatorian Sisters.Yarounʼs mayor, Adib Ajaka, rejected claims by the Israeli army that it did not know the buildings were religious places, and the Council of Melkite Greek Catholic Bishops in Lebanon urged the Lebanese government and the United Nations “to protect the property of civilians and religious institutions, citing in particular the village of Yaroun,” according to the Associated Press.Speaking to ACI MENA, the Arabic-language sister service of EWTN News, Ajaka clarified that some media outlets have been recirculating images of a destroyed church as if they were from the latest incident, but the church itself had already been targeted multiple times since 2024. He stressed that the most recent incident concerns the demolition of the monastery and the school.Responding to the Israeli army’s claim that “there were no indications that it was a religious building,” Ajaqa rejected the statement as unconvincing, noting that the site was clearly identifiable, bearing a cross and a statue of the Virgin Mary. He also pointed out that the church had been targeted previously and that footage from 2024 showed the deliberate destruction of a statue of St. George. Adib Ajaka, mayor of the village of Yaroun, is pictured with the apostolic nuncio to Lebanon, Archbishop Paolo Borgia. | Credit: Photo courtesy of Adib Ajaka Ajaka said images published by Israel showing the diocese and a nearby clinic were used to suggest that the monastery had not been destroyed, but in reality they referred to a separate building housing a clinic run by the Order of Malta. He suggested that the presence of the organization’s flag may have contributed to it being spared so far. According to Ajaka, the bulldozing operations took place after the ceasefire came into effect. At first, residents did not grasp the scale of what was happening, as they remained in contact with nearby towns such as Rmeish and Ain Ebel, where no strikes or shelling had been reported from Yaroun. This created the impression that the village had not been directly targeted. It later became clear, however, that what had taken place was not bombardment but the widespread bulldozing of homes.Yaroun is home to about 60 Melkite Catholic families — all of whom fled at the outbreak of the war in 2024. Seventeen families returned during the initial ceasefire period, but many others were unable to do so due to the destruction of their homes. Today, residents remain unable to return, scattered between rented accommodations, monasteries, and relatives’ homes, while some have relocated to nearby Christian villages in the south.Ajaka noted that assistance to residents has so far been limited, emphasizing that the most urgent need is direct financial support to help cover rent. At the same time, he expressed gratitude for the support provided by the Vatican and for the continued efforts of the apostolic nuncio through regular visits and follow-up on the situation of displaced families. The historic stone presented to Pope Leo XIV during his visit to Lebanon in December 2025. | Credit: Rumi Al-Haber/ACI MENA He also recalled that during the pope’s visit to Lebanon in December 2025, a historic stone from the village church dating back to 1872, engraved with an image of St. George, was presented to him in the hope of drawing attention to Yaroun and its people.Today, the fate of this stone remains unknown, as the church has been destroyed and residents are unable to return to see what remains. Ajaka stressed that the destroyed homes of the Catholic families there are over a century old and are purely civilian properties.Church vandalism across LebanonThe alleged demolitions in Yaroun come amid recent and varied incidents of church vandalism in Lebanon, with multiple places of worship targeted and their contents deliberately damaged. Among them, the Church of Mar Shalita in Qobeiyat was stormed and vandalized. And in Ajaltoun, the Church of Our Lady was targeted, with intruders stealing items, destroying furniture, and leaving bullets scattered on the floor.Taken together, these incidents reflect a broader climate in which Lebanese Christians increasingly feel under pressure, facing different forms of intimidation and attack from multiple actors.This story was first published by ACI MENA, the Arabic-language sister service of EWTN News, and has been adapted by EWTN News English.

The mayor of Yaroun, a village in southern Lebanon, and the Melkite Greek Catholic bishops have reacted to the alleged demolition of a monastery and school by Israeli forces.

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Catholic community in shock after terrorists torch historic church in Mozambique #Catholic MAPUTO, Mozambique — The bishop of Mozambique’s Catholic Diocese of Pemba has expressed sorrow following a terrorist attack that destroyed the historic St. Louis de Montfort Parish in Cabo Delgado province, saying the local community “remains in shock” after the assault.In a message sent to Aid to the Church in Need (ACN) International, a Catholic charity foundation that supports the suffering Church all over the world, on May 1, Bishop António Juliasse Ferreira Sandramo said the parish in Meza, northern Mozambique, was completely burned down during an attack carried out by insurgents on April 30.“The terrorists arrived around 4 p.m. and entered the parish of St. Louis of Montfort, a symbol, since 1946, of the Catholic presence in the region,” the bishop said.He added: “The parish was attacked and completely burned down by the insurgents. The scene was one of terror: Houses and infrastructure destroyed, the historic parish reduced to rubble.”According to Sandramo, civilians were captured during the attack and forced to listen to hate speeches delivered by the assailants.The Cameroonian missionaries serving the parish were not present at the time of the attack and are safe.“The missionaries are safe, but the community remains in shock,” the bishop said.The Catholic Church leader appealed for international solidarity with the victims of violence in Cabo Delgado, where Islamist insurgency has persisted for nearly nine years.“We ask for attention and solidarity with the victims of Meza. For almost nine years now, chapels and churches have been burned in the Diocese of Pemba,” the bishop said.Despite the destruction, he expressed hope and resilience among the Christian faithful.“But the faith of this people of God will never be burned; it is rebuilt daily!” he emphasized.According to ACN, the church building, which dates back to colonial times, was vandalized and reduced to ashes. The attack is the latest in a series of assaults attributed to militants linked to the Islamic State in Mozambique.During a December 2025 visit to Mozambique by Vatican Secretary of State Cardinal Pietro Parolin, Sandramo shared the extent of the devastation caused by the insurgency in Cabo Delgado.“More than 300 Catholics were killed, most by decapitation,” the bishop said at the time, referring to catechists, parish animators, and ordinary faithful.He also reported that since the insurgency began in October 2017, at least 117 churches and chapels had been destroyed in the Pemba Diocese, including 23 in 2025 alone. The destruction of St. Louis de Montfort Parish adds to that toll.Parolin visited Cabo Delgado during his Dec. 5–10 trip to Mozambique, where he met victims and heard testimonies from communities affected by the violence.This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.

Catholic community in shock after terrorists torch historic church in Mozambique #Catholic MAPUTO, Mozambique — The bishop of Mozambique’s Catholic Diocese of Pemba has expressed sorrow following a terrorist attack that destroyed the historic St. Louis de Montfort Parish in Cabo Delgado province, saying the local community “remains in shock” after the assault.In a message sent to Aid to the Church in Need (ACN) International, a Catholic charity foundation that supports the suffering Church all over the world, on May 1, Bishop António Juliasse Ferreira Sandramo said the parish in Meza, northern Mozambique, was completely burned down during an attack carried out by insurgents on April 30.“The terrorists arrived around 4 p.m. and entered the parish of St. Louis of Montfort, a symbol, since 1946, of the Catholic presence in the region,” the bishop said.He added: “The parish was attacked and completely burned down by the insurgents. The scene was one of terror: Houses and infrastructure destroyed, the historic parish reduced to rubble.”According to Sandramo, civilians were captured during the attack and forced to listen to hate speeches delivered by the assailants.The Cameroonian missionaries serving the parish were not present at the time of the attack and are safe.“The missionaries are safe, but the community remains in shock,” the bishop said.The Catholic Church leader appealed for international solidarity with the victims of violence in Cabo Delgado, where Islamist insurgency has persisted for nearly nine years.“We ask for attention and solidarity with the victims of Meza. For almost nine years now, chapels and churches have been burned in the Diocese of Pemba,” the bishop said.Despite the destruction, he expressed hope and resilience among the Christian faithful.“But the faith of this people of God will never be burned; it is rebuilt daily!” he emphasized.According to ACN, the church building, which dates back to colonial times, was vandalized and reduced to ashes. The attack is the latest in a series of assaults attributed to militants linked to the Islamic State in Mozambique.During a December 2025 visit to Mozambique by Vatican Secretary of State Cardinal Pietro Parolin, Sandramo shared the extent of the devastation caused by the insurgency in Cabo Delgado.“More than 300 Catholics were killed, most by decapitation,” the bishop said at the time, referring to catechists, parish animators, and ordinary faithful.He also reported that since the insurgency began in October 2017, at least 117 churches and chapels had been destroyed in the Pemba Diocese, including 23 in 2025 alone. The destruction of St. Louis de Montfort Parish adds to that toll.Parolin visited Cabo Delgado during his Dec. 5–10 trip to Mozambique, where he met victims and heard testimonies from communities affected by the violence.This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.

The bishop of the Pemba Diocese in northern Mozambique has expressed sadness and solidarity with victims of violence in a region where Islamist insurgency has persisted for nearly nine years.

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Answering call to serve the poor: Papal Foundation announces more than  million in grants #Catholic The Papal Foundation this week announced a record-setting  million in grants for its annual distribution of humanitarian aid to support more than 144 projects across 75 countries.Since its founding, the Papal Foundation has served the Catholic Church with collaboration of laity, clergy, and hierarchy. The United States-based organization is dedicated to fulfilling the requests of the Holy Father for the needs of the Church in developing countries.The foundation has distributed more than 0 million in grants, scholarships, and humanitarian aid to more than 2,700 projects selected by Pope Leo XIV, Pope Francis, Pope Benedict XVI, and St. John Paul II.During his recent papal trip to Africa April 13–23, Pope Leo prayed at the Basilica of St. Augustine in Annaba, Algeria, and he visited the restored Church of Notre Dame dʼAfrique. Both sites were restored through the generosity of The Papal Foundation, with investments of ,000 each from the foundation in 2008.This year, The Papal Foundation’s board of trustees approved  million, including ,502,765 in current grants and an additional  million to be distributed in 2026 to further new projects. The grants will fund initiatives across the globe including the construction and renovation of Catholic schools, classrooms, monasteries, orphanages, and medical clinics in numerous countries including Tanzania, the Central African Republic, and the Philippines.“This year’s grants are a powerful testament to what can be accomplished through faithful stewardship and shared mission,” said Ward Fitzgerald, president of The Papal Foundation board of trustees, in a press release announcing the grants.“Each project represents hope, meeting urgent needs and strengthening the resolve of the Catholic Church community in developing nations,” he said.In Tanzania, the grant will aid the creation of a dormitory to rescue girls from early marriage, trafficking, and sexual abuse, and boys from school dropout. In India, a safe school for marginalized tribal children will be built.The grants will fund the creation of a library and technology center in the Central African Republic and professional IT training for vulnerable women in the Philippines. Also, in the Republic of Guinea, a well and water tower will be built for the community.“Supporting these life-changing grants is the core of the mission of The Papal Foundation,” Fitzgerald said. “The impact we have on the poor and most vulnerable is the organization’s gift to the Church and the Catholic Church’s gift to its people around the world.”Requests for the grants come in from developing nations after local bishops identify the most urgent needs. They are then advanced by apostolic nuncios to the foundation’s grants committee. The requests are then reviewed through the assessor’s office at the Vatican, led by its current assessor for general affairs of the secretariat Monsignor Anthony Onyemuche Ekpo. Members of the foundation’s grants committee met with Ekpo this week to review proposals and begin building a working relationship.“It was encouraging to meet Monsignor Ekpo at the start of his tenure and to hear his focus on expanding impact while strengthening efficiency and accountability,” Fitzgerald told EWTN News.“Those are principles we take seriously. Our goal is to be the most highly disciplined and transparent steward of funds, and the most effective means to get resources to the most in need.”Fitzgerald noted Ekpo’s work in Nigeria and in Australia, which he said has proven to be strength allowing him to bring "a clear understanding of the realities facing developing countries, along with firsthand experience in more advanced economies.” “That perspective allows us to evaluate requests more effectively and align our resources with the priorities identified by the Holy Father,” Fitzgerald said.Growing engagementThe Holy Father met with members of the Papal Foundation in an audience at the Vatican on May 2, where he said he was “deeply grateful” for the work of the foundation “to assist the Successor of Peter in his mission to care for the needs of the universal Church.”
 
 Pope Leo XIV poses with members of the Papal Foundation in the Sala Clementina at the Vatican Apostolic Palace, Saturday, May 2, 2026. | Credit: Vatican Media
 
 “Your generosity has allowed countless people to experience in a concrete fashion the goodness and kindness of God in their own communities,” the pope said. He pointed out that the charity workers “will probably never meet everyone who has benefitted from your kindness, so in their name I express heartfelt appreciation.”The 2026 grants are the result of an evaluation process led by the foundation’s grants committee, chaired by Dr. Tammy Tenaglia of the Archdiocese of Philadelphia, with assistance from the foundation’s mission fund committee.The work of The Papal Foundation has been accomplished with the help of the foundation’s Stewards of Saint Peter, which is made up of North American Catholic philanthropists committed to bringing the love of Christ to those most in need.Since Pope Leo’s election, the community of Stewards of Saint Peter has welcomed 25 new families committed to supporting the Holy Father’s mission to serve the poor. “The growth we’re seeing is incredibly encouraging, as it reflects a shared commitment to serve, to give, and to bring the Church’s mission to life in meaningful ways across the globe,” said David Savage, executive director of The Papal Foundation.The foundation’s annual pilgrimage to Rome the week of April 27 brought together 56 of the Steward families. Led by The Papal Foundation’s chairman, Cardinal Timothy Dolan, the trip included a visit to St. Peter’s Basilica and an audience with Pope Leo XIV on Saturday, May 2.

Answering call to serve the poor: Papal Foundation announces more than $15 million in grants #Catholic The Papal Foundation this week announced a record-setting $15 million in grants for its annual distribution of humanitarian aid to support more than 144 projects across 75 countries.Since its founding, the Papal Foundation has served the Catholic Church with collaboration of laity, clergy, and hierarchy. The United States-based organization is dedicated to fulfilling the requests of the Holy Father for the needs of the Church in developing countries.The foundation has distributed more than $270 million in grants, scholarships, and humanitarian aid to more than 2,700 projects selected by Pope Leo XIV, Pope Francis, Pope Benedict XVI, and St. John Paul II.During his recent papal trip to Africa April 13–23, Pope Leo prayed at the Basilica of St. Augustine in Annaba, Algeria, and he visited the restored Church of Notre Dame dʼAfrique. Both sites were restored through the generosity of The Papal Foundation, with investments of $90,000 each from the foundation in 2008.This year, The Papal Foundation’s board of trustees approved $15 million, including $12,502,765 in current grants and an additional $3 million to be distributed in 2026 to further new projects. The grants will fund initiatives across the globe including the construction and renovation of Catholic schools, classrooms, monasteries, orphanages, and medical clinics in numerous countries including Tanzania, the Central African Republic, and the Philippines.“This year’s grants are a powerful testament to what can be accomplished through faithful stewardship and shared mission,” said Ward Fitzgerald, president of The Papal Foundation board of trustees, in a press release announcing the grants.“Each project represents hope, meeting urgent needs and strengthening the resolve of the Catholic Church community in developing nations,” he said.In Tanzania, the grant will aid the creation of a dormitory to rescue girls from early marriage, trafficking, and sexual abuse, and boys from school dropout. In India, a safe school for marginalized tribal children will be built.The grants will fund the creation of a library and technology center in the Central African Republic and professional IT training for vulnerable women in the Philippines. Also, in the Republic of Guinea, a well and water tower will be built for the community.“Supporting these life-changing grants is the core of the mission of The Papal Foundation,” Fitzgerald said. “The impact we have on the poor and most vulnerable is the organization’s gift to the Church and the Catholic Church’s gift to its people around the world.”Requests for the grants come in from developing nations after local bishops identify the most urgent needs. They are then advanced by apostolic nuncios to the foundation’s grants committee. The requests are then reviewed through the assessor’s office at the Vatican, led by its current assessor for general affairs of the secretariat Monsignor Anthony Onyemuche Ekpo. Members of the foundation’s grants committee met with Ekpo this week to review proposals and begin building a working relationship.“It was encouraging to meet Monsignor Ekpo at the start of his tenure and to hear his focus on expanding impact while strengthening efficiency and accountability,” Fitzgerald told EWTN News.“Those are principles we take seriously. Our goal is to be the most highly disciplined and transparent steward of funds, and the most effective means to get resources to the most in need.”Fitzgerald noted Ekpo’s work in Nigeria and in Australia, which he said has proven to be strength allowing him to bring "a clear understanding of the realities facing developing countries, along with firsthand experience in more advanced economies.” “That perspective allows us to evaluate requests more effectively and align our resources with the priorities identified by the Holy Father,” Fitzgerald said.Growing engagementThe Holy Father met with members of the Papal Foundation in an audience at the Vatican on May 2, where he said he was “deeply grateful” for the work of the foundation “to assist the Successor of Peter in his mission to care for the needs of the universal Church.” Pope Leo XIV poses with members of the Papal Foundation in the Sala Clementina at the Vatican Apostolic Palace, Saturday, May 2, 2026. | Credit: Vatican Media “Your generosity has allowed countless people to experience in a concrete fashion the goodness and kindness of God in their own communities,” the pope said. He pointed out that the charity workers “will probably never meet everyone who has benefitted from your kindness, so in their name I express heartfelt appreciation.”The 2026 grants are the result of an evaluation process led by the foundation’s grants committee, chaired by Dr. Tammy Tenaglia of the Archdiocese of Philadelphia, with assistance from the foundation’s mission fund committee.The work of The Papal Foundation has been accomplished with the help of the foundation’s Stewards of Saint Peter, which is made up of North American Catholic philanthropists committed to bringing the love of Christ to those most in need.Since Pope Leo’s election, the community of Stewards of Saint Peter has welcomed 25 new families committed to supporting the Holy Father’s mission to serve the poor. “The growth we’re seeing is incredibly encouraging, as it reflects a shared commitment to serve, to give, and to bring the Church’s mission to life in meaningful ways across the globe,” said David Savage, executive director of The Papal Foundation.The foundation’s annual pilgrimage to Rome the week of April 27 brought together 56 of the Steward families. Led by The Papal Foundation’s chairman, Cardinal Timothy Dolan, the trip included a visit to St. Peter’s Basilica and an audience with Pope Leo XIV on Saturday, May 2.

The grants will fund initiatives across the globe including the construction and renovation of Catholic schools, monasteries, orphanages, and medical clinics in numerous countries.

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Pope Leo XIV responds to letter from victims of Minab girls’ school strike in Iran #Catholic Pope Leo XIV echoed his calls for dialogue and peace between the United States and Iran while expressing grief over the deaths of innocent children killed in a military attack that struck a girls’ elementary school in Minab, Iran.The Holy Father offered these comments April 23 after he received a letter from parents of girls who died in the strike. More than 150 people were killed in the Feb. 28 strike, which the Defense Department says it is investigating.“I have just seen a letter from families of children who were killed on the first day of the attack,” Leo said while speaking to journalists on a flight back to Rome after visiting four countries in Africa, according to the Vatican-run Vatican News.“They speak about how they have lost their children, who died in that event,” he said. “The issue is not whether there is regime change or not; the issue is how to promote the values we believe in without the death of so many innocent people.”Leo called the situation in Iran “complex” amid the ongoing ceasefire, stating that “one day Iran says yes and the United States says no, and vice versa.” The pope warned: “We do not know where things are heading.”“This chaotic, critical situation for the global economy has been created, but there is also an entire population in Iran of innocent people suffering because of this war,” he said. “So, on regime change, yes or no: It is not even clear what regime currently exists after the first days of attacks by Israel and the United States on Iran.”“Rather, I would encourage the continuation of dialogue for peace, that all sides make every effort to promote peace, remove the threat of war, and respect international law,” he said. “It is very important that innocent people are protected, as has not happened in several places.”The letter from the parents of the victims was published in full by a reporter for Press TV, which is operated by the Iranian government. The letter is written in Farsi.According to a partial English translation on Press TV, the parents said the pontiff’s consistent advocacy for peace “offered a healing touch to our broken hearts.”“Today, instead of feeling the warmth of our children’s embrace, we are left to hold onto their charred bags and bloody journals,” the letter said, according to the translation.“Our children will never return home to build a brighter future, but it is the prayer of us grieving parents that your message to ‘lay down the weapons’ be heard, at a time when the United States and the Israeli regime fuel the flames of these atrocities with their excessive demands,” it added.When asked for comment, the Defense Department pointed EWTN News to comments made by Secretary of Defense Pete Hegseth on April 24 when asked about the pope’s comment on Iran.“We know what our mission is,” he said. “We know what authority we have. Weʼre very clear about that. We follow the orders of the president.”“Weʼve got lawyers all over the place, looking at what weʼre doing and why weʼre doing it, and giving us every authority necessary under the Constitution and under our laws to execute it,” he added. “So we feel very confident across the spectrum about what weʼre doing and why weʼre doing it, and the legal justification that weʼre following in order to do it.”A Defense Department official told EWTN News that the strike on the school in Minab “is currently under investigation” and “more details will be provided [when] they become available.” The Pentagon has not claimed responsibility for the strike.

Pope Leo XIV responds to letter from victims of Minab girls’ school strike in Iran #Catholic Pope Leo XIV echoed his calls for dialogue and peace between the United States and Iran while expressing grief over the deaths of innocent children killed in a military attack that struck a girls’ elementary school in Minab, Iran.The Holy Father offered these comments April 23 after he received a letter from parents of girls who died in the strike. More than 150 people were killed in the Feb. 28 strike, which the Defense Department says it is investigating.“I have just seen a letter from families of children who were killed on the first day of the attack,” Leo said while speaking to journalists on a flight back to Rome after visiting four countries in Africa, according to the Vatican-run Vatican News.“They speak about how they have lost their children, who died in that event,” he said. “The issue is not whether there is regime change or not; the issue is how to promote the values we believe in without the death of so many innocent people.”Leo called the situation in Iran “complex” amid the ongoing ceasefire, stating that “one day Iran says yes and the United States says no, and vice versa.” The pope warned: “We do not know where things are heading.”“This chaotic, critical situation for the global economy has been created, but there is also an entire population in Iran of innocent people suffering because of this war,” he said. “So, on regime change, yes or no: It is not even clear what regime currently exists after the first days of attacks by Israel and the United States on Iran.”“Rather, I would encourage the continuation of dialogue for peace, that all sides make every effort to promote peace, remove the threat of war, and respect international law,” he said. “It is very important that innocent people are protected, as has not happened in several places.”The letter from the parents of the victims was published in full by a reporter for Press TV, which is operated by the Iranian government. The letter is written in Farsi.According to a partial English translation on Press TV, the parents said the pontiff’s consistent advocacy for peace “offered a healing touch to our broken hearts.”“Today, instead of feeling the warmth of our children’s embrace, we are left to hold onto their charred bags and bloody journals,” the letter said, according to the translation.“Our children will never return home to build a brighter future, but it is the prayer of us grieving parents that your message to ‘lay down the weapons’ be heard, at a time when the United States and the Israeli regime fuel the flames of these atrocities with their excessive demands,” it added.When asked for comment, the Defense Department pointed EWTN News to comments made by Secretary of Defense Pete Hegseth on April 24 when asked about the pope’s comment on Iran.“We know what our mission is,” he said. “We know what authority we have. Weʼre very clear about that. We follow the orders of the president.”“Weʼve got lawyers all over the place, looking at what weʼre doing and why weʼre doing it, and giving us every authority necessary under the Constitution and under our laws to execute it,” he added. “So we feel very confident across the spectrum about what weʼre doing and why weʼre doing it, and the legal justification that weʼre following in order to do it.”A Defense Department official told EWTN News that the strike on the school in Minab “is currently under investigation” and “more details will be provided [when] they become available.” The Pentagon has not claimed responsibility for the strike.

“The issue is not whether there is regime change or not; the issue is how to promote the values we believe in without the death of so many innocent people,” Pope Leo XIV said.

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‘Truthful, respectful’: Czech bishop backs Sudeten German gathering in Brno #Catholic For the first time, the Sudeten German Association, uniting descendants of those expelled from Czechoslovakia after World War II, will gather in Brno, the second-largest city in modern-day Czech Republic. They were invited by the cultural festival Meeting Brno for part of its multiday program in late May. Both entities will discuss reconciliation and commemorate the victims of the Shoah.German Interior Minister Alexander Dobrindt is expected to come, too. The gathering is titled “All Life Is Meeting.”A reconciliation Mass will be celebrated at the Brno Exhibition Centre as part of the gathering.Ulrike Scharf, Bavarian state minister for family, labor, and social affairs, told EWTN News that the event “shows that we are reconciled, that we have become friends.”Scharf, whose agenda includes Sudeten Germans in Bavaria, stressed that reconciliation is “the essence of Europe.” In this “wonderful” European community, “it is crucial that we meet in friendship,” the politician explained.
 
 Pope Leo names reconciliation champion as new archbishop of Prague
 
 Yet the decision created a polemic in Czechia, with public figures weighing in and a series of protests, one of which was attended by the speaker of the Chamber of Deputies, Tomio Okamura. Rather than reconciliation, they see the gathering as a provocation and relativization of history.The critique came also from Miloš Zeman and Václav Klaus, who served as presidents as well as prime ministers of Czechia. “We have nothing to reconcile with the Germans,” Klaus said, clarifying that he does “not feel not reconciled” with them.“We did not trigger two world wars” and “are not the cause of tens of millions of victims” of World War II, Klaus explained, arguing that as prime minister in 1997, he signed, together with German Chancellor Helmut Kohl, the Czech-German Declaration on Mutual Relations and Their Future Development.Wounds that remainHowever, the bishop of Brno, Pavel Konzbul, welcomed “every initiative that leads to the meeting of people, to dialogue, and to overcoming historical injustices,” he underscored for EWTN News."Reconciliation between nations and individuals," the prelate continued, "does not happen by denying or simplifying the past but by "talking about it truthfully and with respect."Thus, he sees “the presence of the descendants of the Sudeten Germans” in his diocese “primarily as an opportunity for such a meeting,” provided “it takes place in a spirit of respect, without mutual accusations or spreading false slander, and with openness to the other.”The local bishop appealed to participants, residents, and critics to act with “calm, respect, and to a willingness to look for what can unite us.”Only “such attitudes are the basis of true and lasting peace,” the bishop underlined.When the new archbishop of Prague, Stanislav Přibyl, was the bishop of Litoměřice a few months ago, he proclaimed 2026 a Year of Reconciliation to address wounds that remain from World War II and its aftermath.Nazi Germany annexed the Sudetenland, the majority-German region in Czechoslovakia, in 1938 and later established the Protectorate of Bohemia and Moravia in the country. Following Germanyʼs defeat, Czechoslovakia expelled approximately 3 million ethnic Germans.

‘Truthful, respectful’: Czech bishop backs Sudeten German gathering in Brno #Catholic For the first time, the Sudeten German Association, uniting descendants of those expelled from Czechoslovakia after World War II, will gather in Brno, the second-largest city in modern-day Czech Republic. They were invited by the cultural festival Meeting Brno for part of its multiday program in late May. Both entities will discuss reconciliation and commemorate the victims of the Shoah.German Interior Minister Alexander Dobrindt is expected to come, too. The gathering is titled “All Life Is Meeting.”A reconciliation Mass will be celebrated at the Brno Exhibition Centre as part of the gathering.Ulrike Scharf, Bavarian state minister for family, labor, and social affairs, told EWTN News that the event “shows that we are reconciled, that we have become friends.”Scharf, whose agenda includes Sudeten Germans in Bavaria, stressed that reconciliation is “the essence of Europe.” In this “wonderful” European community, “it is crucial that we meet in friendship,” the politician explained. Pope Leo names reconciliation champion as new archbishop of Prague Yet the decision created a polemic in Czechia, with public figures weighing in and a series of protests, one of which was attended by the speaker of the Chamber of Deputies, Tomio Okamura. Rather than reconciliation, they see the gathering as a provocation and relativization of history.The critique came also from Miloš Zeman and Václav Klaus, who served as presidents as well as prime ministers of Czechia. “We have nothing to reconcile with the Germans,” Klaus said, clarifying that he does “not feel not reconciled” with them.“We did not trigger two world wars” and “are not the cause of tens of millions of victims” of World War II, Klaus explained, arguing that as prime minister in 1997, he signed, together with German Chancellor Helmut Kohl, the Czech-German Declaration on Mutual Relations and Their Future Development.Wounds that remainHowever, the bishop of Brno, Pavel Konzbul, welcomed “every initiative that leads to the meeting of people, to dialogue, and to overcoming historical injustices,” he underscored for EWTN News."Reconciliation between nations and individuals," the prelate continued, "does not happen by denying or simplifying the past but by "talking about it truthfully and with respect."Thus, he sees “the presence of the descendants of the Sudeten Germans” in his diocese “primarily as an opportunity for such a meeting,” provided “it takes place in a spirit of respect, without mutual accusations or spreading false slander, and with openness to the other.”The local bishop appealed to participants, residents, and critics to act with “calm, respect, and to a willingness to look for what can unite us.”Only “such attitudes are the basis of true and lasting peace,” the bishop underlined.When the new archbishop of Prague, Stanislav Přibyl, was the bishop of Litoměřice a few months ago, he proclaimed 2026 a Year of Reconciliation to address wounds that remain from World War II and its aftermath.Nazi Germany annexed the Sudetenland, the majority-German region in Czechoslovakia, in 1938 and later established the Protectorate of Bohemia and Moravia in the country. Following Germanyʼs defeat, Czechoslovakia expelled approximately 3 million ethnic Germans.

Bishop Pavel Konzbul of Brno, Czech Republic, is backing the late-May gathering despite a public backlash led by former Czech presidents Václav Klaus and Miloš Zeman.

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Vatican prepares Pope Leo XIV summit on marriage crisis #Catholic Pope Leo XIV is aware that among the vocations to which men and women are called by God, marriage is one of the “noblest and highest.”He said as much last October, on the 10th anniversary of the canonization of Sts. Louis and Zélie Martin, the parents of St. Thérèse of the Child Jesus. Now, the pope has set in motion a process to address both marital crises and the growing fear among young people of getting married and forming a family.Leo XIV has called the presidents of the world’s bishops’ conferences to Rome this October to seek a response to an issue he considers crucial not only for the Church but also for society.In preparation for the high-level meeting, the Vatican organized a study day Tuesday titled “The Sacrament of Marriage, Faith, and Munus Docendi” at the Casina Pio IV.The initiative, hosted by the Dicastery for the Laity, the Family, and Life, brought together about 75 participants by invitation, including representatives of various dicasteries of the Roman Curia as well as rectors, lecturers, and others involved in the formation of future pastors.According to the dicastery, the study day was devoted to the formation of priests in accompanying “young people, engaged couples, and married couples in faith.”How can the Church form pastors capable of accompanying young people, engaged couples, and spouses so that they live Christian marriage as an authentic experience of faith in a cultural context marked by secularization? Several speakers addressed that question, including Father Andrea Bozzolo, rector of the Pontifical Salesian University.Speaking with ACI Prensa, the Spanish-language sister service of EWTN News, the Italian priest — who has taught theology of marriage at the Pontifical John Paul II Institute for Studies on Marriage and Family — emphasized the urgent need to form priests who are prepared to accompany young people and help them live Christian marriage as a true event of faith rather than as a mere “formality or social rite.”According to Bozzolo, in large sectors of contemporary society, marriage is no longer perceived as a decisive moment in the formation of a family.“For many couples, marriage today seems to be a less decisive step in the emergence of the family covenant,” he said.In that context, he added, cohabitation before marriage has become widespread as a kind of trial stage. For many young people, the strength of that relationship, tested in daily life, “has become the condition for eventually considering access to marriage,” he said.Bozzolo explained that this mentality fuels the now widespread phenomenon of couples living together before going to the altar.Unlike in past decades, when de facto unions were presented as an ideological alternative to marriage, today “they are often understood as a preparatory path,” he said.In what he described as a “liquid society,” cohabitation frequently functions as a first family experience, open to being consolidated over time into a more stable relationship.“Cohabitation in most cases does not seek to exclude the marriage covenant but rather to verify its viability,” he said, noting that the increase in separations also reflects this way of understanding the bond.Not blaming, but not trivializingIn response to this reality, Bozzolo said the Church should “not blame” young people who ask to marry after living together, but it also should not “trivialize” premarital cohabitation, because “it is not the correct way” to arrive at the altar.He also called on the Church to break with stereotypes that present love as if it were “a simple feeling.”“Love has ontological value — and not merely psychological value — and that is why marriage is a privileged vehicle for the biblical revelation of the face of God,” he said.Bozzolo insisted on the need for priestly formation that helps future priests rediscover the decisive value of marriage as a public and sacramental act.“The public and religious expression of consent,” he said, is no longer usually perceived today as something that substantially affects the stability of the bond — a reality he described as “a pastoral challenge of the first order.”Marriage is not a simple social procedureFor that reason, he said, it is essential for the Church to prepare priests who can accompany young people along a journey of faith that presents Christian marriage not as a “simple social procedure.”The goal, Bozzolo explained, is to help priests accompany married couples so that they learn to “recognize the presence and action of God in the concrete history of their bond.”Such accompaniment, he said, requires a “formative approach” capable of bringing together biblical wisdom, theological understanding, an awareness of contemporary cultural trends, and attentive listening to the real experiences of families.One current problem among couples, he said, is the tendency to absolutize the relationship and place expectations on the spousal bond that the other person cannot sustain alone.“We cannot place the entire responsibility for our happiness on our spouse, because he or she will disappoint us. For that, we have Jesus, the true messiah,” Bozzolo said.Only from a well-grounded faith, he emphasized, is it possible to live marriage in a healthy, realistic way that is open to gratuitousness, without making the other person the ultimate source of meaning.For that reason, and in direct relation to the formation of future priests, Bozzolo highlighted the need to create formation paths in seminaries that integrate these dimensions and prepare pastors for authentic marriage ministry, rooted in life and not reduced to theoretical frameworks.The last time a pope called together all the presidents of the world’s bishops’ conferences was in February 2019, when Pope Francis gathered them to address the wound of sexual abuse in the Church. That meeting marked a shift in the global perception of the problem and made it possible to outline a long-term strategy.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Vatican prepares Pope Leo XIV summit on marriage crisis #Catholic Pope Leo XIV is aware that among the vocations to which men and women are called by God, marriage is one of the “noblest and highest.”He said as much last October, on the 10th anniversary of the canonization of Sts. Louis and Zélie Martin, the parents of St. Thérèse of the Child Jesus. Now, the pope has set in motion a process to address both marital crises and the growing fear among young people of getting married and forming a family.Leo XIV has called the presidents of the world’s bishops’ conferences to Rome this October to seek a response to an issue he considers crucial not only for the Church but also for society.In preparation for the high-level meeting, the Vatican organized a study day Tuesday titled “The Sacrament of Marriage, Faith, and Munus Docendi” at the Casina Pio IV.The initiative, hosted by the Dicastery for the Laity, the Family, and Life, brought together about 75 participants by invitation, including representatives of various dicasteries of the Roman Curia as well as rectors, lecturers, and others involved in the formation of future pastors.According to the dicastery, the study day was devoted to the formation of priests in accompanying “young people, engaged couples, and married couples in faith.”How can the Church form pastors capable of accompanying young people, engaged couples, and spouses so that they live Christian marriage as an authentic experience of faith in a cultural context marked by secularization? Several speakers addressed that question, including Father Andrea Bozzolo, rector of the Pontifical Salesian University.Speaking with ACI Prensa, the Spanish-language sister service of EWTN News, the Italian priest — who has taught theology of marriage at the Pontifical John Paul II Institute for Studies on Marriage and Family — emphasized the urgent need to form priests who are prepared to accompany young people and help them live Christian marriage as a true event of faith rather than as a mere “formality or social rite.”According to Bozzolo, in large sectors of contemporary society, marriage is no longer perceived as a decisive moment in the formation of a family.“For many couples, marriage today seems to be a less decisive step in the emergence of the family covenant,” he said.In that context, he added, cohabitation before marriage has become widespread as a kind of trial stage. For many young people, the strength of that relationship, tested in daily life, “has become the condition for eventually considering access to marriage,” he said.Bozzolo explained that this mentality fuels the now widespread phenomenon of couples living together before going to the altar.Unlike in past decades, when de facto unions were presented as an ideological alternative to marriage, today “they are often understood as a preparatory path,” he said.In what he described as a “liquid society,” cohabitation frequently functions as a first family experience, open to being consolidated over time into a more stable relationship.“Cohabitation in most cases does not seek to exclude the marriage covenant but rather to verify its viability,” he said, noting that the increase in separations also reflects this way of understanding the bond.Not blaming, but not trivializingIn response to this reality, Bozzolo said the Church should “not blame” young people who ask to marry after living together, but it also should not “trivialize” premarital cohabitation, because “it is not the correct way” to arrive at the altar.He also called on the Church to break with stereotypes that present love as if it were “a simple feeling.”“Love has ontological value — and not merely psychological value — and that is why marriage is a privileged vehicle for the biblical revelation of the face of God,” he said.Bozzolo insisted on the need for priestly formation that helps future priests rediscover the decisive value of marriage as a public and sacramental act.“The public and religious expression of consent,” he said, is no longer usually perceived today as something that substantially affects the stability of the bond — a reality he described as “a pastoral challenge of the first order.”Marriage is not a simple social procedureFor that reason, he said, it is essential for the Church to prepare priests who can accompany young people along a journey of faith that presents Christian marriage not as a “simple social procedure.”The goal, Bozzolo explained, is to help priests accompany married couples so that they learn to “recognize the presence and action of God in the concrete history of their bond.”Such accompaniment, he said, requires a “formative approach” capable of bringing together biblical wisdom, theological understanding, an awareness of contemporary cultural trends, and attentive listening to the real experiences of families.One current problem among couples, he said, is the tendency to absolutize the relationship and place expectations on the spousal bond that the other person cannot sustain alone.“We cannot place the entire responsibility for our happiness on our spouse, because he or she will disappoint us. For that, we have Jesus, the true messiah,” Bozzolo said.Only from a well-grounded faith, he emphasized, is it possible to live marriage in a healthy, realistic way that is open to gratuitousness, without making the other person the ultimate source of meaning.For that reason, and in direct relation to the formation of future priests, Bozzolo highlighted the need to create formation paths in seminaries that integrate these dimensions and prepare pastors for authentic marriage ministry, rooted in life and not reduced to theoretical frameworks.The last time a pope called together all the presidents of the world’s bishops’ conferences was in February 2019, when Pope Francis gathered them to address the wound of sexual abuse in the Church. That meeting marked a shift in the global perception of the problem and made it possible to outline a long-term strategy.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The October meeting in Rome will bring together presidents of bishops’ conferences from around the world to seek a response to what the pope considers a crucial issue for the Church and society.

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New York City street renamed for religious sister’s decades of service #Catholic A New York City street acquired a new name this past weekend honoring a Catholic sister’s decades of dedication to the East Harlem community.On Saturday, April 25, more than 100 people gathered to celebrate the newly named street — Sister Susanne Lachapelle Way — named for the life and legacy of Lachapelle and her contributions as a registered nurse, advocate, and Little Sister of the Assumption (LSA).“With a heart rooted in justice, she dedicated herself to serving the vulnerable through home visits, healthcare, and tireless advocacy, both locally and globally,” Rosario Jimenez, director for LSA Family in Mission, told EWTN News.The event and street naming flowed from Lachapelleʼs work with Little Sisters of the Assumption Family Health Service, a community-based nonprofit based in East Harlem. Founded by the Little Sisters, the organization offers numerous programs to help vulnerable families and children meet their basic needs.
 
 Crowd celebrates the unveiling of the Sister Susanne Lachapelle Way street sign in East Harlem, New York, on April 25, 2026. | Credit: Photo courtesy of Alysa Jette and Grace Ayres-Doyle
 
 The group has been in the city for almost 70 years and Lachapelle “really helped to set the trajectory for the organization,” Ray Lopez, chief program officer of LSA Family Health Service, told EWTN News.She was “a foundational visionary staff person and a leader who really, to this day, has a very profound impact on many of us who are on the staff and worked shoulder to shoulder with her, learning from her,” he said.“Since her passing, weʼve all … redoubled our efforts to find a way to keep LSAʼs original mission and vision going in this current environment,” Lopez said. “We really wanted to find ways to keep her name out there and the legacy going.”The street is on the southeast corner of East 115th Street and First Avenue. "Itʼs almost the exact midpoint of where Sister Susanne Lachapelle lived in the Little Sisters of the Assumption brownstone and where the LSA Family Health Service … center is located,” Lopez said.“She walked there every day for at least two decades,” he said. “We thought it was the appropriate place.”Sister Susanne and the Little Sisters: ‘Unsung heroes’Lachapelle entered the LSA order in 1962 and took the religious name Sister Susanne Mary of the Sacred Heart. She made her final vows in 1971.
 
 Sister Susanne Lachapelle. | Credit: Photo courtesy of LSA Family in Mission
 
 In her 60 years of religious life, she served in numerous areas and worked with many ministries. But for 45 years she made the community of East Harlem her home, helping to spearhead the LSA Family Health Service’s programs.As a nurse, Lachapelle conducted home visits, which “was a foundational program of LSA Family Health Service,” Lopez said. “All of the programs grew out of those interactions, those early interactions of nurses going into the homes to treat the sick and poor and really seeing conditions firsthand, sitting with families at their kitchen table, hearing their stories.”“Sister Susanne and the rest of the leadership created other programs to really provide wraparound services for families,” he said. "The Little Sisters set up a food pantry and a thrift store just to make sure that people had the very basics.”“From there, the services were about connecting people with public benefits, providing support around education, education enrichment, education navigation. A lot of … programs focused on maternal child health and early childhood development.”Along with her support for health and families, Lachapelle also had a passion for protecting the environment through her commitment to Pope Francis' Laudato Si', a call to protect our common home.
 
 Sister Susanne Lachapelle. | Credit: Photo courtesy of LSA Family in Mission
 
 Lachapelle decided to initiate “an environmental health component to the work that the Little Sisters were doing,” Lynn Tiede, a volunteer for LSA Health Service who worked with Lachapelle, told EWTN News.“She worked with the families and saw problems like asthma and other debilitating health things, she realized that … itʼs mold, itʼs the air quality, itʼs these other things that are really at the root of these health problems.”“Everybody was just so inspired … to see her traipsing into rough, rough buildings and just without any hesitation,” Tiede said. “If you went into a home and people were dealing with asthma, you … send in the environmental health team and then they try to work to get the building management to actually address those things.”With the success of her work, she even collaborated with the human rights group and nongovernmental organization Vivat International, where she helped bring voices and environmental issues to the United Nations, but she always remained “very, very humble,” Tiede said.Due to her humility “there were a few people who were against [the street-naming] when we proposed it, because they thought she would hate it — because she was so humble,” Tiede said.
 
 Sister Susanne Lachapelle Way in East Harlem, New York. | Credit: Photo courtesy of LSA Family in Mission
 
 Ultimately they chose to honor Lachapelle and the Little Sisters because they are “unsung heroes — these quiet heroes,” Tiede said.The process to get the street renamed began in 2024 and it was found to be an easier process than expected, as the city council was eager to acknowledge Lachapelle and the Little Sisters.Sister Susanne’s lasting impactAt the street naming celebration organizers “were expecting around 80 participants, but I think it was maybe 150 or a little bit more,” Jimenez said. “There were community members, families that she served, youth that she served, … volunteers, and of course, our board members and benefactors.”It honored her “simplicity and the way that she used to be a leader,” which was “was grounded in integrity, purpose, love,” Jimenez said. “Having a street named after her will honor all of that.”Reflecting on the event, Lopez said: “[It] feels like a dream because so many people came that worked with her in the past.”Despite having to move the event inside to avoid the cold and rain, the crowd of people stayed to celebrate. It “was crowded with people, and our center lobby was filled completely,” Lopez said. “It was just a very festive atmosphere.”He added: “It was really moving to have so many people there from so long ago that still feel it in their hearts, [how] the work here in East Harlem impacted their careers, impacted their lives, and that itʼs still a very significant thing for them,” he said.

New York City street renamed for religious sister’s decades of service #Catholic A New York City street acquired a new name this past weekend honoring a Catholic sister’s decades of dedication to the East Harlem community.On Saturday, April 25, more than 100 people gathered to celebrate the newly named street — Sister Susanne Lachapelle Way — named for the life and legacy of Lachapelle and her contributions as a registered nurse, advocate, and Little Sister of the Assumption (LSA).“With a heart rooted in justice, she dedicated herself to serving the vulnerable through home visits, healthcare, and tireless advocacy, both locally and globally,” Rosario Jimenez, director for LSA Family in Mission, told EWTN News.The event and street naming flowed from Lachapelleʼs work with Little Sisters of the Assumption Family Health Service, a community-based nonprofit based in East Harlem. Founded by the Little Sisters, the organization offers numerous programs to help vulnerable families and children meet their basic needs. Crowd celebrates the unveiling of the Sister Susanne Lachapelle Way street sign in East Harlem, New York, on April 25, 2026. | Credit: Photo courtesy of Alysa Jette and Grace Ayres-Doyle The group has been in the city for almost 70 years and Lachapelle “really helped to set the trajectory for the organization,” Ray Lopez, chief program officer of LSA Family Health Service, told EWTN News.She was “a foundational visionary staff person and a leader who really, to this day, has a very profound impact on many of us who are on the staff and worked shoulder to shoulder with her, learning from her,” he said.“Since her passing, weʼve all … redoubled our efforts to find a way to keep LSAʼs original mission and vision going in this current environment,” Lopez said. “We really wanted to find ways to keep her name out there and the legacy going.”The street is on the southeast corner of East 115th Street and First Avenue. "Itʼs almost the exact midpoint of where Sister Susanne Lachapelle lived in the Little Sisters of the Assumption brownstone and where the LSA Family Health Service … center is located,” Lopez said.“She walked there every day for at least two decades,” he said. “We thought it was the appropriate place.”Sister Susanne and the Little Sisters: ‘Unsung heroes’Lachapelle entered the LSA order in 1962 and took the religious name Sister Susanne Mary of the Sacred Heart. She made her final vows in 1971. Sister Susanne Lachapelle. | Credit: Photo courtesy of LSA Family in Mission In her 60 years of religious life, she served in numerous areas and worked with many ministries. But for 45 years she made the community of East Harlem her home, helping to spearhead the LSA Family Health Service’s programs.As a nurse, Lachapelle conducted home visits, which “was a foundational program of LSA Family Health Service,” Lopez said. “All of the programs grew out of those interactions, those early interactions of nurses going into the homes to treat the sick and poor and really seeing conditions firsthand, sitting with families at their kitchen table, hearing their stories.”“Sister Susanne and the rest of the leadership created other programs to really provide wraparound services for families,” he said. "The Little Sisters set up a food pantry and a thrift store just to make sure that people had the very basics.”“From there, the services were about connecting people with public benefits, providing support around education, education enrichment, education navigation. A lot of … programs focused on maternal child health and early childhood development.”Along with her support for health and families, Lachapelle also had a passion for protecting the environment through her commitment to Pope Francis' Laudato Si', a call to protect our common home. Sister Susanne Lachapelle. | Credit: Photo courtesy of LSA Family in Mission Lachapelle decided to initiate “an environmental health component to the work that the Little Sisters were doing,” Lynn Tiede, a volunteer for LSA Health Service who worked with Lachapelle, told EWTN News.“She worked with the families and saw problems like asthma and other debilitating health things, she realized that … itʼs mold, itʼs the air quality, itʼs these other things that are really at the root of these health problems.”“Everybody was just so inspired … to see her traipsing into rough, rough buildings and just without any hesitation,” Tiede said. “If you went into a home and people were dealing with asthma, you … send in the environmental health team and then they try to work to get the building management to actually address those things.”With the success of her work, she even collaborated with the human rights group and nongovernmental organization Vivat International, where she helped bring voices and environmental issues to the United Nations, but she always remained “very, very humble,” Tiede said.Due to her humility “there were a few people who were against [the street-naming] when we proposed it, because they thought she would hate it — because she was so humble,” Tiede said. Sister Susanne Lachapelle Way in East Harlem, New York. | Credit: Photo courtesy of LSA Family in Mission Ultimately they chose to honor Lachapelle and the Little Sisters because they are “unsung heroes — these quiet heroes,” Tiede said.The process to get the street renamed began in 2024 and it was found to be an easier process than expected, as the city council was eager to acknowledge Lachapelle and the Little Sisters.Sister Susanne’s lasting impactAt the street naming celebration organizers “were expecting around 80 participants, but I think it was maybe 150 or a little bit more,” Jimenez said. “There were community members, families that she served, youth that she served, … volunteers, and of course, our board members and benefactors.”It honored her “simplicity and the way that she used to be a leader,” which was “was grounded in integrity, purpose, love,” Jimenez said. “Having a street named after her will honor all of that.”Reflecting on the event, Lopez said: “[It] feels like a dream because so many people came that worked with her in the past.”Despite having to move the event inside to avoid the cold and rain, the crowd of people stayed to celebrate. It “was crowded with people, and our center lobby was filled completely,” Lopez said. “It was just a very festive atmosphere.”He added: “It was really moving to have so many people there from so long ago that still feel it in their hearts, [how] the work here in East Harlem impacted their careers, impacted their lives, and that itʼs still a very significant thing for them,” he said.

For 45 years, Sister Susanne Lachapelle made the community of East Harlem her home, helping to spearhead the LSA Family Health Service’s programs to help the most vulnerable.

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Miami Catholic Charities to lay off more than 80 employees after government cut millions in funding #Catholic Catholic Charities of the Archdiocese of Miami (CCADM) said it will cut more than 80 jobs after the U.S. Department of Health and Human Services declined to renew an  million federal contract.“HHS not renewing funding to Catholic Charities of the Archdiocese of Miami will result in 85 staff members being laid off as of May 31, 2026,” Peter Routsis-Arroyo, the organization’s CEO, said in a statement to EWTN News.He said another 20 employees will be let go on June 30.For decades, CCADM partnered with the federal government to serve vulnerable children and families. The termination of the contract ended a more than 65-year relationship that began with Operation Pedro Pan, which resettled about 14,000 Cuban children who were fleeing the Castro regime in the U.S.The layoffs follow the announcement that CCADM "had to make the difficult decision to close the Msgr. Bryan Walsh Children’s Village,” Devika Austin, chief administrative officer of CCADM, wrote in an April 24 letter.The Msgr. Bryan O. Walsh Children’s Village, formerly known as Boys Town, is a CCADM program sheltering unaccompanied, undocumented immigrant children with the ability to house up to 81 children.
 
 It is baffling that the U.S. government would shut down a program that would be hard-pressed to replicate at the level of competence and excellence that Catholic Charities has achieved, if and when future waves of unaccompanied minors reach our shores.”
 
 Archbishop Thomas WenskiArchdiocese of Miami 
 
 
 “This week all affected employees received notice," she wrote. "We are working with our employees to assist them during this difficult transition."Due to the unforeseen circumstances, CCADM reported in the letter it was “unable to provide 60 days’ notice” to employees and noted that the “layoffs are permanent.”More than half of the staff laid off was made up of youth care workers in the program, along with numerous others including clinicians, case managers, and medical coordinators.During a press conference on April 15 following the funding cuts, Archbishop Thomas Wenski of Miami urged the government to reinstate the funds noting that services for unaccompanied minors would “be forced to shut down within three months.”“It is baffling that the U.S. government would shut down a program that would be hard-pressed to replicate at the level of competence and excellence that Catholic Charities has achieved, if and when future waves of unaccompanied minors reach our shores,” he said.

Miami Catholic Charities to lay off more than 80 employees after government cut millions in funding #Catholic Catholic Charities of the Archdiocese of Miami (CCADM) said it will cut more than 80 jobs after the U.S. Department of Health and Human Services declined to renew an $11 million federal contract.“HHS not renewing funding to Catholic Charities of the Archdiocese of Miami will result in 85 staff members being laid off as of May 31, 2026,” Peter Routsis-Arroyo, the organization’s CEO, said in a statement to EWTN News.He said another 20 employees will be let go on June 30.For decades, CCADM partnered with the federal government to serve vulnerable children and families. The termination of the contract ended a more than 65-year relationship that began with Operation Pedro Pan, which resettled about 14,000 Cuban children who were fleeing the Castro regime in the U.S.The layoffs follow the announcement that CCADM "had to make the difficult decision to close the Msgr. Bryan Walsh Children’s Village,” Devika Austin, chief administrative officer of CCADM, wrote in an April 24 letter.The Msgr. Bryan O. Walsh Children’s Village, formerly known as Boys Town, is a CCADM program sheltering unaccompanied, undocumented immigrant children with the ability to house up to 81 children. It is baffling that the U.S. government would shut down a program that would be hard-pressed to replicate at the level of competence and excellence that Catholic Charities has achieved, if and when future waves of unaccompanied minors reach our shores.” Archbishop Thomas WenskiArchdiocese of Miami “This week all affected employees received notice," she wrote. "We are working with our employees to assist them during this difficult transition."Due to the unforeseen circumstances, CCADM reported in the letter it was “unable to provide 60 days’ notice” to employees and noted that the “layoffs are permanent.”More than half of the staff laid off was made up of youth care workers in the program, along with numerous others including clinicians, case managers, and medical coordinators.During a press conference on April 15 following the funding cuts, Archbishop Thomas Wenski of Miami urged the government to reinstate the funds noting that services for unaccompanied minors would “be forced to shut down within three months.”“It is baffling that the U.S. government would shut down a program that would be hard-pressed to replicate at the level of competence and excellence that Catholic Charities has achieved, if and when future waves of unaccompanied minors reach our shores,” he said.

The U.S. Department of Health and Human Services canceled an $11 million federal contract that served families and vulnerable children including unaccompanied minors.

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Pope Leo XIV: Vatican diplomats must be bridges and channels of peace #Catholic Pope Leo XIV on Monday outlined the qualities needed in priests who serve as Vatican diplomats, describing their work as a unique ministry that serves not only Catholics but also the entire human family in individual nations and international organizations.The pope made the remarks April 27 during a visit to the Pontifical Ecclesiastical Academy, the Holy See’s school for training diplomats, on the occasion of the 325th anniversary of its founding.Leo recalled that a few years earlier, while serving as prefect of the Dicastery for Bishops, he had visited the academy and reflected on “the essential mission carried out by the alma mater of the pontifical diplomats.”“Today, almost a year after the start of my Petrine ministry, accompanied by the diligent commitment of the Secretariat of State and the pontifical representations,” he said, “I therefore look with deep gratitude upon the history of dedication and service that this joyful anniversary celebrates.”That history, the pope said, rooted in the very Catholicity of the Church, has included an unbroken chain of priests from various parts of the world who have contributed “with their humble efforts to the building of that unity in Christ which, amid the diversity of origins, makes communion a fundamental characteristic of the diplomatic service of the Holy See.”Referring to reforms made to the academy by Pope Francis in March 2025, Leo said the most important reform required of those entering the community is “a constant exercise in conversion, aimed at cultivating ‘closeness, attentive listening, witness, a fraternal approach, and dialogue … combined with humility and meekness.’”The pope said the gathering was an opportunity to outline some characteristics of the pontifical diplomatic priest, who participates in the ministry of the successor of Peter and serves peace, truth, and justice.The Vatican diplomat, he said, “must be, first of all, a messenger of the paschal proclamation ‘Peace be with you!’”“Even when the hopes for dialogue and reconciliation seem to vanish and peace ‘as the world gives it’ is trampled upon and put to the test,” Leo said, “you are called to continue to bring the word of the risen Christ to all. ‘Peace I leave with you; my peace I give to you.’”Before trying to build peace “with our own meager strength,” the pope said, the mission of pontifical diplomats calls them to be bridges and channels for it, “so that the grace that comes from heaven may find its way through the vicissitudes of history.”Leo also said the papal diplomat, working in different cultural settings and international organizations, “is specifically assigned to bear witness to the truth that is Christ.”Such a diplomat, he said, must bring Christ’s message to the forum of nations and become “a sign of his love for that portion of humanity entrusted to his mission as a shepherd, even before that of a diplomat.”The pope also stressed the importance of clear language in diplomacy, citing his January address to the diplomatic corps accredited to the Holy See in which he said it is urgently necessary that “words once again … express distinct and clear realities unequivocally,” because “only in this way can authentic dialogue resume without misunderstandings.”“For this reason, too,” he told the students, “it is important that you bring to the world the Word of Life, who revealed himself not through the affirmation of abstract principles and ideas but by becoming flesh.”Leo reminded the academy’s students that they are preparing for a ministry “which is not limited to safeguarding the good of the Catholic community but extends to the entire human family living in a particular nation or participating in the work of various international organizations.”This, he said, requires them “to be promoters of all forms of justice that help to recognize, rebuild, and protect the image of God imprinted in every person.”“In the defense of human rights — among which the rights to religious freedom and to life are prominent — I therefore urge you to continue to show the way, not toward confrontation and demands but toward the protection of human dignity, the development of peoples and communities, and the promotion of international cooperation,” he said. “These are the only means that allow us to embark on authentic paths of peace.”The pope acknowledged that in a world marked by tensions, where conflict can appear to be the only way to address needs and demands, efforts at dialogue, listening, and reconciliation may seem insufficient, at times even futile.“This must not discourage us!” he said. “Let us continue to invoke with confidence the gift of Christ’s peace, without fear.”He assured the superiors and students that their ministry, at any time and in any place, will be “an instrument for promoting and safeguarding the dignity of every man and woman, created in the image and likeness of God, and for advancing the common good.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV: Vatican diplomats must be bridges and channels of peace #Catholic Pope Leo XIV on Monday outlined the qualities needed in priests who serve as Vatican diplomats, describing their work as a unique ministry that serves not only Catholics but also the entire human family in individual nations and international organizations.The pope made the remarks April 27 during a visit to the Pontifical Ecclesiastical Academy, the Holy See’s school for training diplomats, on the occasion of the 325th anniversary of its founding.Leo recalled that a few years earlier, while serving as prefect of the Dicastery for Bishops, he had visited the academy and reflected on “the essential mission carried out by the alma mater of the pontifical diplomats.”“Today, almost a year after the start of my Petrine ministry, accompanied by the diligent commitment of the Secretariat of State and the pontifical representations,” he said, “I therefore look with deep gratitude upon the history of dedication and service that this joyful anniversary celebrates.”That history, the pope said, rooted in the very Catholicity of the Church, has included an unbroken chain of priests from various parts of the world who have contributed “with their humble efforts to the building of that unity in Christ which, amid the diversity of origins, makes communion a fundamental characteristic of the diplomatic service of the Holy See.”Referring to reforms made to the academy by Pope Francis in March 2025, Leo said the most important reform required of those entering the community is “a constant exercise in conversion, aimed at cultivating ‘closeness, attentive listening, witness, a fraternal approach, and dialogue … combined with humility and meekness.’”The pope said the gathering was an opportunity to outline some characteristics of the pontifical diplomatic priest, who participates in the ministry of the successor of Peter and serves peace, truth, and justice.The Vatican diplomat, he said, “must be, first of all, a messenger of the paschal proclamation ‘Peace be with you!’”“Even when the hopes for dialogue and reconciliation seem to vanish and peace ‘as the world gives it’ is trampled upon and put to the test,” Leo said, “you are called to continue to bring the word of the risen Christ to all. ‘Peace I leave with you; my peace I give to you.’”Before trying to build peace “with our own meager strength,” the pope said, the mission of pontifical diplomats calls them to be bridges and channels for it, “so that the grace that comes from heaven may find its way through the vicissitudes of history.”Leo also said the papal diplomat, working in different cultural settings and international organizations, “is specifically assigned to bear witness to the truth that is Christ.”Such a diplomat, he said, must bring Christ’s message to the forum of nations and become “a sign of his love for that portion of humanity entrusted to his mission as a shepherd, even before that of a diplomat.”The pope also stressed the importance of clear language in diplomacy, citing his January address to the diplomatic corps accredited to the Holy See in which he said it is urgently necessary that “words once again … express distinct and clear realities unequivocally,” because “only in this way can authentic dialogue resume without misunderstandings.”“For this reason, too,” he told the students, “it is important that you bring to the world the Word of Life, who revealed himself not through the affirmation of abstract principles and ideas but by becoming flesh.”Leo reminded the academy’s students that they are preparing for a ministry “which is not limited to safeguarding the good of the Catholic community but extends to the entire human family living in a particular nation or participating in the work of various international organizations.”This, he said, requires them “to be promoters of all forms of justice that help to recognize, rebuild, and protect the image of God imprinted in every person.”“In the defense of human rights — among which the rights to religious freedom and to life are prominent — I therefore urge you to continue to show the way, not toward confrontation and demands but toward the protection of human dignity, the development of peoples and communities, and the promotion of international cooperation,” he said. “These are the only means that allow us to embark on authentic paths of peace.”The pope acknowledged that in a world marked by tensions, where conflict can appear to be the only way to address needs and demands, efforts at dialogue, listening, and reconciliation may seem insufficient, at times even futile.“This must not discourage us!” he said. “Let us continue to invoke with confidence the gift of Christ’s peace, without fear.”He assured the superiors and students that their ministry, at any time and in any place, will be “an instrument for promoting and safeguarding the dignity of every man and woman, created in the image and likeness of God, and for advancing the common good.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The pontiff said the Holy See’s diplomatic service is a unique ministry rooted in peace, truth, and justice and directed not only to Catholics but also to the entire human family.

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Here are the patron saints of World Youth Day Seoul 2027 #Catholic The Local Organizing Committee for World Youth Day Seoul 2027 has officially announced the patron saints who will spiritually accompany the next major international gathering of young Catholics, which will take place in the South Korean capital Aug. 3–8, 2027.According to a statement from organizers, the five patron saints of WYD Seoul 2027 are St. John Paul II, founder of World Youth Day; St. Andrew Kim Taegon and his companion martyrs; St. Frances Xavier Cabrini; St. Josephine Bakhita; and St. Carlo Acutis.St. John Paul II (1920–2005) is remembered for centering much of his pastoral teaching on young people, the family, and the defense of the dignity of human life. St. Andrew Kim Taegon (1821–1846), the first Korean Catholic priest, together with his companion martyrs, represents a powerful witness of faith and courage, sealed by martyrdom at a young age.St. Frances Xavier Cabrini (1850–1917) was a tireless missionary, known especially for her work on behalf of migrants and the poor. St. Josephine Bakhita (1869–1947), a former slave who became a religious sister, is a witness of hope, freedom, and faith transformed through suffering. St. Carlo Acutis (1991–2006), meanwhile, embodies the witness of holiness in the digital age and remains a model of evangelization for young people today.As is customary for each World Youth Day, the patron saints are presented as models and guides of faith for young people through the witness of their lives and spirituality. For WYD Seoul 2027, the choices were made in light of the event’s major spiritual themes: truth, love, and peace.The selection process began at the end of 2024 and included a nationwide survey of young people, youth ministry leaders, and formators. Following that consultation, the Local Organizing Committee reviewed the candidates and made the final selection.After the announcement, a group of young volunteers spent two months studying the lives and spirituality of the five patron saints. Through prayer, dialogue, and shared reflection, they prepared a special prayer and a representative symbol for each saint to express the particular witness they offer to new generations.Cardinal Kevin Farrell, prefect of the Dicastery for the Laity, the Family, and Life, emphasized the importance of the selection, saying the patron saints “play a fundamental role in the preparation of each World Youth Day.” He said these models of holiness invite young people to reflect on God’s call and encourage them to respond with generosity and courage in following Christ.“May the witness of these patron saints inspire young people throughout the world, especially in contexts marked by difficulty and persecution,” Farrell said.Archbishop Peter Soon-taick Chung of Seoul, president of the Local Organizing Committee, noted that the chosen saints represent different continents and generations.“Each one of them offers a concrete path for living the faith amid the realities that young people face today,” Chung said, expressing his hope that participants will form a deep spiritual bond with the saints during the journey of preparation for WYD.The Local Organizing Committee will continue presenting the lives and spirituality of the patron saints through the official WYD Seoul 2027 website and social media channels, while also developing new content and formation programs.Along with the announcement, the committee also launched an interactive section titled “Meet Your Patron Saint!” Inspired by personality tests and digital quizzes, the feature asks young people a series of questions to help them discover which of the five saints most closely resembles their own personality. The goal is to help young people encounter the saints not only as historical figures but also as companions who can illuminate the questions and hopes of today.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Here are the patron saints of World Youth Day Seoul 2027 #Catholic The Local Organizing Committee for World Youth Day Seoul 2027 has officially announced the patron saints who will spiritually accompany the next major international gathering of young Catholics, which will take place in the South Korean capital Aug. 3–8, 2027.According to a statement from organizers, the five patron saints of WYD Seoul 2027 are St. John Paul II, founder of World Youth Day; St. Andrew Kim Taegon and his companion martyrs; St. Frances Xavier Cabrini; St. Josephine Bakhita; and St. Carlo Acutis.St. John Paul II (1920–2005) is remembered for centering much of his pastoral teaching on young people, the family, and the defense of the dignity of human life. St. Andrew Kim Taegon (1821–1846), the first Korean Catholic priest, together with his companion martyrs, represents a powerful witness of faith and courage, sealed by martyrdom at a young age.St. Frances Xavier Cabrini (1850–1917) was a tireless missionary, known especially for her work on behalf of migrants and the poor. St. Josephine Bakhita (1869–1947), a former slave who became a religious sister, is a witness of hope, freedom, and faith transformed through suffering. St. Carlo Acutis (1991–2006), meanwhile, embodies the witness of holiness in the digital age and remains a model of evangelization for young people today.As is customary for each World Youth Day, the patron saints are presented as models and guides of faith for young people through the witness of their lives and spirituality. For WYD Seoul 2027, the choices were made in light of the event’s major spiritual themes: truth, love, and peace.The selection process began at the end of 2024 and included a nationwide survey of young people, youth ministry leaders, and formators. Following that consultation, the Local Organizing Committee reviewed the candidates and made the final selection.After the announcement, a group of young volunteers spent two months studying the lives and spirituality of the five patron saints. Through prayer, dialogue, and shared reflection, they prepared a special prayer and a representative symbol for each saint to express the particular witness they offer to new generations.Cardinal Kevin Farrell, prefect of the Dicastery for the Laity, the Family, and Life, emphasized the importance of the selection, saying the patron saints “play a fundamental role in the preparation of each World Youth Day.” He said these models of holiness invite young people to reflect on God’s call and encourage them to respond with generosity and courage in following Christ.“May the witness of these patron saints inspire young people throughout the world, especially in contexts marked by difficulty and persecution,” Farrell said.Archbishop Peter Soon-taick Chung of Seoul, president of the Local Organizing Committee, noted that the chosen saints represent different continents and generations.“Each one of them offers a concrete path for living the faith amid the realities that young people face today,” Chung said, expressing his hope that participants will form a deep spiritual bond with the saints during the journey of preparation for WYD.The Local Organizing Committee will continue presenting the lives and spirituality of the patron saints through the official WYD Seoul 2027 website and social media channels, while also developing new content and formation programs.Along with the announcement, the committee also launched an interactive section titled “Meet Your Patron Saint!” Inspired by personality tests and digital quizzes, the feature asks young people a series of questions to help them discover which of the five saints most closely resembles their own personality. The goal is to help young people encounter the saints not only as historical figures but also as companions who can illuminate the questions and hopes of today.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The five saints chosen for the international youth gathering reflect the event’s spiritual themes of truth, love, and peace.

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Pope Leo XIV tells new priests: ‘You are a channel, not a filter’ #Catholic VATICAN CITY, April 26, 2026 — Pope Leo XIV ordained 10 new priests in St. Peter’s Basilica on Sunday, urging them to keep the doors of the Church open and to remember that their mission is to welcome, not to exclude.“Today more than ever, especially when statistics seem to indicate a divide between people and the Church, keep the door open! Let people in, and be prepared to go out,” the pope said in his homily for the Mass on the Fourth Sunday of Easter, also known as Good Shepherd Sunday.“This is another secret for your life: you are a channel, not a filter,” he told the ordinands.Eight of the new priests were ordained for the Diocese of Rome, of which the pope is bishop: Guglielmo Lapenna, Giorgio Larosa, Jos Emanuele Nleme Sabate, Giovanni Emanuele Nunziante Salazar, Antonino Ordine, Yordan Camilo Ramos Medina, Daniele Riscica, and Cristian Sguazzino.The pope also ordained Armando Roa Núñez, born in Mexico and incardinated in the Diocese of Miao in India, and Selwyn Pinto Loyce, born in Saudi Arabia and incardinated in the Institute of Christ the Redeemer, Idente Missionaries.Reflecting on the Gospel in which Jesus says, “I am the gate,” Leo told the new priests to see themselves as servants of a suffering humanity that awaits abundant life.“Never hide this holy door. Do not block it; do not be an obstacle to those who wish to enter,” he said. Quoting Jesus’ rebuke in Luke’s Gospel, he added: “You did not enter yourselves, and you hindered those who were entering.”The pope said priestly ministry should be marked by communion and openness. “You belong to everyone and are for everyone!” he said. “Let this be the fundamental purpose of your mission: to keep the threshold open and direct others to it, without using too many words.”Leo also urged the ordinands not to reduce Christian life to parish structures or ecclesial groups.“The Church’s doors are open, but not to cut us off from life: life does not end in a parish, in an association, in a movement, in a group,” he said. “Whoever is saved can ‘go out and find pasture.’”“Dear brothers, go out and discover culture, people and life!” the pope continued. “Marvel at the things that God makes grow without our having sown them.”The pope also spoke about celibacy, comparing it to the love of spouses.“Certainly, like the love of spouses, the love that inspires celibacy for the Kingdom of God must also be guarded and constantly renewed, for every true affection matures and becomes fruitful over time,” he said.He told the new priests that the deeper their bond with Christ, “the more radical” their belonging to humanity becomes, adding that they are called to be “not only good priests but also honest, helpful citizens, builders of peace and social friendship.”The pope warned against fear and the search for scapegoats, saying that the need for security today can make people aggressive and cause communities to close in on themselves.“May your security not lie in the role you hold, but in the life, death and resurrection of Jesus as well as in your participation, along with your people, in the story of salvation,” he said.The communities to which the priests will be sent, he said, are already places where the risen Christ is present.“These communities will also help you to become saints!” Leo said. “For your part, help them to walk together, following Jesus, the Good Shepherd, so that they may become places — gardens — of life that rise anew and share themselves with others.”He added: “Facilitating encounters, helping to bring together those who would otherwise never meet, and conciliating division is one and the same as celebrating the Eucharist and Reconciliation. Coming together always means planting the Church anew.”Later on Sunday, before leading the Regina Caeli from the window of the Apostolic Palace, Pope Leo returned to the image of Jesus as the Good Shepherd and the gate of the sheepfold.“Jesus does not come as a thief to take away our life and our freedom, but to lead us along the paths of righteousness,” he said. “He does not come to ensnare or deceive our conscience, but to illuminate it with the light of his wisdom. He does not come to taint our earthly joys, but to open them to a fuller and more lasting happiness.”“Those who entrust themselves to him have nothing to fear,” the pope said, “for he does not deprive us of life, but comes to give it to us in abundance.”Leo urged the faithful to be vigilant about who or what enters “the gate” of their hearts.“‘Thieves’ can take many forms,” he said, citing those who “suppress our freedom or fail to respect our dignity,” as well as “beliefs and biases,” “mistaken ideas,” and “superficial and consumeristic lifestyles” that leave people empty inside.He also pointed to those who harm humanity by “pillaging the earth’s resources, waging blood-thirsty wars, or fueling evil in any form,” saying they “do nothing but rob each of us of the possibility of a future marked by peace and serenity.”The pope invited the faithful to examine their consciences: “Who do we want to guide us in life? Which ‘thieves’ have tried to break into our fold? Have they succeeded, or have we managed to ward them off?”After the Regina Caeli, Leo recalled the 40th anniversary of the Chernobyl nuclear disaster, calling it a warning about the risks of powerful technologies.“Let us entrust those who died and all who still suffer from the aftermath of the disaster to God’s mercy,” he said. “I hope that discernment and responsibility will always prevail at every level of decision-making so that all use of atomic energy may be placed at the service of life and peace.”The pope also offered a special greeting to the relatives and friends of the new priests of the Diocese of Rome.“Please continue to accompany these young ministers of the Gospel with your prayers,” he said.This story was first published in two parts by ACI Prensa, EWTN News’ Spanish-language news partner. It has been translated and adapted by EWTN News English.

Pope Leo XIV tells new priests: ‘You are a channel, not a filter’ #Catholic VATICAN CITY, April 26, 2026 — Pope Leo XIV ordained 10 new priests in St. Peter’s Basilica on Sunday, urging them to keep the doors of the Church open and to remember that their mission is to welcome, not to exclude.“Today more than ever, especially when statistics seem to indicate a divide between people and the Church, keep the door open! Let people in, and be prepared to go out,” the pope said in his homily for the Mass on the Fourth Sunday of Easter, also known as Good Shepherd Sunday.“This is another secret for your life: you are a channel, not a filter,” he told the ordinands.Eight of the new priests were ordained for the Diocese of Rome, of which the pope is bishop: Guglielmo Lapenna, Giorgio Larosa, Jos Emanuele Nleme Sabate, Giovanni Emanuele Nunziante Salazar, Antonino Ordine, Yordan Camilo Ramos Medina, Daniele Riscica, and Cristian Sguazzino.The pope also ordained Armando Roa Núñez, born in Mexico and incardinated in the Diocese of Miao in India, and Selwyn Pinto Loyce, born in Saudi Arabia and incardinated in the Institute of Christ the Redeemer, Idente Missionaries.Reflecting on the Gospel in which Jesus says, “I am the gate,” Leo told the new priests to see themselves as servants of a suffering humanity that awaits abundant life.“Never hide this holy door. Do not block it; do not be an obstacle to those who wish to enter,” he said. Quoting Jesus’ rebuke in Luke’s Gospel, he added: “You did not enter yourselves, and you hindered those who were entering.”The pope said priestly ministry should be marked by communion and openness. “You belong to everyone and are for everyone!” he said. “Let this be the fundamental purpose of your mission: to keep the threshold open and direct others to it, without using too many words.”Leo also urged the ordinands not to reduce Christian life to parish structures or ecclesial groups.“The Church’s doors are open, but not to cut us off from life: life does not end in a parish, in an association, in a movement, in a group,” he said. “Whoever is saved can ‘go out and find pasture.’”“Dear brothers, go out and discover culture, people and life!” the pope continued. “Marvel at the things that God makes grow without our having sown them.”The pope also spoke about celibacy, comparing it to the love of spouses.“Certainly, like the love of spouses, the love that inspires celibacy for the Kingdom of God must also be guarded and constantly renewed, for every true affection matures and becomes fruitful over time,” he said.He told the new priests that the deeper their bond with Christ, “the more radical” their belonging to humanity becomes, adding that they are called to be “not only good priests but also honest, helpful citizens, builders of peace and social friendship.”The pope warned against fear and the search for scapegoats, saying that the need for security today can make people aggressive and cause communities to close in on themselves.“May your security not lie in the role you hold, but in the life, death and resurrection of Jesus as well as in your participation, along with your people, in the story of salvation,” he said.The communities to which the priests will be sent, he said, are already places where the risen Christ is present.“These communities will also help you to become saints!” Leo said. “For your part, help them to walk together, following Jesus, the Good Shepherd, so that they may become places — gardens — of life that rise anew and share themselves with others.”He added: “Facilitating encounters, helping to bring together those who would otherwise never meet, and conciliating division is one and the same as celebrating the Eucharist and Reconciliation. Coming together always means planting the Church anew.”Later on Sunday, before leading the Regina Caeli from the window of the Apostolic Palace, Pope Leo returned to the image of Jesus as the Good Shepherd and the gate of the sheepfold.“Jesus does not come as a thief to take away our life and our freedom, but to lead us along the paths of righteousness,” he said. “He does not come to ensnare or deceive our conscience, but to illuminate it with the light of his wisdom. He does not come to taint our earthly joys, but to open them to a fuller and more lasting happiness.”“Those who entrust themselves to him have nothing to fear,” the pope said, “for he does not deprive us of life, but comes to give it to us in abundance.”Leo urged the faithful to be vigilant about who or what enters “the gate” of their hearts.“‘Thieves’ can take many forms,” he said, citing those who “suppress our freedom or fail to respect our dignity,” as well as “beliefs and biases,” “mistaken ideas,” and “superficial and consumeristic lifestyles” that leave people empty inside.He also pointed to those who harm humanity by “pillaging the earth’s resources, waging blood-thirsty wars, or fueling evil in any form,” saying they “do nothing but rob each of us of the possibility of a future marked by peace and serenity.”The pope invited the faithful to examine their consciences: “Who do we want to guide us in life? Which ‘thieves’ have tried to break into our fold? Have they succeeded, or have we managed to ward them off?”After the Regina Caeli, Leo recalled the 40th anniversary of the Chernobyl nuclear disaster, calling it a warning about the risks of powerful technologies.“Let us entrust those who died and all who still suffer from the aftermath of the disaster to God’s mercy,” he said. “I hope that discernment and responsibility will always prevail at every level of decision-making so that all use of atomic energy may be placed at the service of life and peace.”The pope also offered a special greeting to the relatives and friends of the new priests of the Diocese of Rome.“Please continue to accompany these young ministers of the Gospel with your prayers,” he said.This story was first published in two parts by ACI Prensa, EWTN News’ Spanish-language news partner. It has been translated and adapted by EWTN News English.

The pope ordained 10 men to the priesthood on Good Shepherd Sunday and later warned at the Regina Caeli against the “thieves” that rob people of freedom, dignity, and peace.

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Melkite priest finds consecrated host intact after 47 days in damaged church #Catholic Amid widespread destruction and amid the rubble in the southern Lebanese village of Tbenine, what some call a “miracle” in St. George Church offered renewed hope and reminded parishioners that Christ’s presence does not fade, even in war.Melkite Greek Catholic priest Father Marios Khairallah told ACI MENA, the Arabic-language sister service of EWTN News, that he returned to the Lebanese town of Tbenine on April 17 following the ceasefire that had come into effect. Entering the church, surrounded by shattered glass, he found the consecrated bread exactly where he had left it weeks earlier — unchanged despite the absence of people for 47 days. He described the discovery as a confirmation of God’s enduring presence amid suffering.“After 47 days, there is no scientific explanation for why the bread did not spoil,” Khairallah said. “But for us, this is not strange, because we believe this is the body of Christ. This is our faith, it is neither new nor unfamiliar. We believe in God’s presence in the Eucharist.”
 
 A Melkite priest returned to his church damaged in an attack in southern Lebanon to find the Eucharistic bread unchanged after 47 days. | Credit: Photo courtesy of Father Marios Khairallah
 
 He said the story was a “message of hope for the parish,” adding: “It is true that there is destruction in Tbenine. But there is also an encounter with Jesus… Jesus waited for us for 47 days, without human presence.”Khairallah also noted that a statue of the Virgin Mary remained standing amid the devastation, describing her as “the mother who awaits her children.”Khairallah also spoke about the situation of residents, noting that the town is home to around 55 Melkite Catholic families who were forced to leave due to the war. After the ceasefire, some returned temporarily to retrieve clothes and belongings, while most are now staying with relatives, in rented apartments, schools, monasteries, or with friends.The priest pointed out that aid remains almost nonexistent so far, except for assistance that arrived through a papal mission, while some individuals have helped provide medication.
 
 Melkite Greek Catholic priest Father Marios Khairallah told ACI MENA that he found the Eucharistic bread intact after 47 days in the damaged parish. | Credit: Photo courtesy of Father Marios Khairallah
 
 He also praised the role of the apostolic nuncio to Lebanon, Archbishop Paolo Borgia, describing him as “a true shepherd and father who cares for everyone” and noting that “he does what no one else does, visiting us even under shelling.”As for the town itself, he said it suffers from an almost complete lack of basic necessities: no water, no electricity, and no internet, along with harsh cold that worsens the already difficult conditions. He explained that most of Tbenine’s residents are of limited means: retirees, teachers, soldiers, and farmers with no affluent class able to absorb the impact of the crisis. This story was first published by ACI MENA, the Arabic-language sister service of EWTN News, and has been translated and adapted by EWTN News English.

Melkite priest finds consecrated host intact after 47 days in damaged church #Catholic Amid widespread destruction and amid the rubble in the southern Lebanese village of Tbenine, what some call a “miracle” in St. George Church offered renewed hope and reminded parishioners that Christ’s presence does not fade, even in war.Melkite Greek Catholic priest Father Marios Khairallah told ACI MENA, the Arabic-language sister service of EWTN News, that he returned to the Lebanese town of Tbenine on April 17 following the ceasefire that had come into effect. Entering the church, surrounded by shattered glass, he found the consecrated bread exactly where he had left it weeks earlier — unchanged despite the absence of people for 47 days. He described the discovery as a confirmation of God’s enduring presence amid suffering.“After 47 days, there is no scientific explanation for why the bread did not spoil,” Khairallah said. “But for us, this is not strange, because we believe this is the body of Christ. This is our faith, it is neither new nor unfamiliar. We believe in God’s presence in the Eucharist.” A Melkite priest returned to his church damaged in an attack in southern Lebanon to find the Eucharistic bread unchanged after 47 days. | Credit: Photo courtesy of Father Marios Khairallah He said the story was a “message of hope for the parish,” adding: “It is true that there is destruction in Tbenine. But there is also an encounter with Jesus… Jesus waited for us for 47 days, without human presence.”Khairallah also noted that a statue of the Virgin Mary remained standing amid the devastation, describing her as “the mother who awaits her children.”Khairallah also spoke about the situation of residents, noting that the town is home to around 55 Melkite Catholic families who were forced to leave due to the war. After the ceasefire, some returned temporarily to retrieve clothes and belongings, while most are now staying with relatives, in rented apartments, schools, monasteries, or with friends.The priest pointed out that aid remains almost nonexistent so far, except for assistance that arrived through a papal mission, while some individuals have helped provide medication. Melkite Greek Catholic priest Father Marios Khairallah told ACI MENA that he found the Eucharistic bread intact after 47 days in the damaged parish. | Credit: Photo courtesy of Father Marios Khairallah He also praised the role of the apostolic nuncio to Lebanon, Archbishop Paolo Borgia, describing him as “a true shepherd and father who cares for everyone” and noting that “he does what no one else does, visiting us even under shelling.”As for the town itself, he said it suffers from an almost complete lack of basic necessities: no water, no electricity, and no internet, along with harsh cold that worsens the already difficult conditions. He explained that most of Tbenine’s residents are of limited means: retirees, teachers, soldiers, and farmers with no affluent class able to absorb the impact of the crisis. This story was first published by ACI MENA, the Arabic-language sister service of EWTN News, and has been translated and adapted by EWTN News English.

“Jesus was waiting for us,” a priest in southern Lebanon said after returning to his damaged church in the town of Tbenine following the ceasefire on April 17.

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