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Lawmakers urge White House to restore visas for international adoptions #Catholic Lawmakers are urging the Trump administration to offer government exceptions for international adoption visas so that children can be united with their adoptive families and “welcomed into safe and stable homes.”U.S. Sens. Kevin Cramer and Amy Klobuchar, along with U.S. Reps. Robert Aderholt and Danny Davis, asked the Department of State to restore a “categorical exemption for adoption visas,” one that was suspended in December 2025 amid government travel restrictions on certain countries.The suspension of the visas “has introduced uncertainty for children and American parents who have waited years for their adoptions to be completed and were preparing to bring their children home,” the lawmakers said.The letter cited Department of State guidance from 2025 that acknowledged that adoption “involves children in need — some in urgent need — of a loving, permanent home and family.”In that guidance the State Department acknowledged the need to “vigorously engage at both the policy and case levels to protect the interests of all parties involved.”“We strongly urge you to advocate for the restoration of the categorical exemption for adoption visas,” the lawmakers said, calling on the department to “move expeditiously to address this situation to ensure these children are united with their adoptive parents.”Difficulty of international adoption changes with governmentsKatie Dillon, a spokeswoman for Commonwealth Catholic Charities in Virginia, said international adoptions “typically follow clear, predictable steps,” though she said the process is “lengthy.”Like many Catholic charity groups, Commonwealth Catholic Charities offers adoptive families a variety of resources and services to facilitate in both domestic and international adoptions. Dillon said the Virginia group “acts as the home study provider and post-placement agency” for families seeking to adopt from other countries.Such adoptions “can be a difficult process that ebbs and flows with global policy shifts,” she said. “It can be a challenging process for families to navigate.”“Families interested in international adoption work with an in-state agency like Commonwealth Catholic Charities to complete their home study and an international agency to help with the placement of the child,” she said.Child placement agencies must be accredited by the Hague Adoption Convention of 1993, an international accord that established protections for children in international adoptions. Such agencies “have programs in certain countries to legally assist a family in the adoption of a child from that country,” Dillon said.Though there are numerous resources that prospective adoptive families can utilize to help them in their journey, Dillon said international adoption “is often a long process that can take upwards of three or four years.” Some countries can require parents to reside in the country in question for anywhere from several months to a year, she said.Amid the uncertainty at the federal level, Dillon stressed that the difficult process is at times upended by elections in which government rules can shift without warning.“Parents who are considering international adoption should be aware that adoption policies can change abruptly with changes in government leadership,” she said. “There are no guarantees.”
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Lawmakers urge White House to restore visas for international adoptions #Catholic Lawmakers are urging the Trump administration to offer government exceptions for international adoption visas so that children can be united with their adoptive families and “welcomed into safe and stable homes.”U.S. Sens. Kevin Cramer and Amy Klobuchar, along with U.S. Reps. Robert Aderholt and Danny Davis, asked the Department of State to restore a “categorical exemption for adoption visas,” one that was suspended in December 2025 amid government travel restrictions on certain countries.The suspension of the visas “has introduced uncertainty for children and American parents who have waited years for their adoptions to be completed and were preparing to bring their children home,” the lawmakers said.The letter cited Department of State guidance from 2025 that acknowledged that adoption “involves children in need — some in urgent need — of a loving, permanent home and family.”In that guidance the State Department acknowledged the need to “vigorously engage at both the policy and case levels to protect the interests of all parties involved.”“We strongly urge you to advocate for the restoration of the categorical exemption for adoption visas,” the lawmakers said, calling on the department to “move expeditiously to address this situation to ensure these children are united with their adoptive parents.”Difficulty of international adoption changes with governmentsKatie Dillon, a spokeswoman for Commonwealth Catholic Charities in Virginia, said international adoptions “typically follow clear, predictable steps,” though she said the process is “lengthy.”Like many Catholic charity groups, Commonwealth Catholic Charities offers adoptive families a variety of resources and services to facilitate in both domestic and international adoptions. Dillon said the Virginia group “acts as the home study provider and post-placement agency” for families seeking to adopt from other countries.Such adoptions “can be a difficult process that ebbs and flows with global policy shifts,” she said. “It can be a challenging process for families to navigate.”“Families interested in international adoption work with an in-state agency like Commonwealth Catholic Charities to complete their home study and an international agency to help with the placement of the child,” she said.Child placement agencies must be accredited by the Hague Adoption Convention of 1993, an international accord that established protections for children in international adoptions. Such agencies “have programs in certain countries to legally assist a family in the adoption of a child from that country,” Dillon said.Though there are numerous resources that prospective adoptive families can utilize to help them in their journey, Dillon said international adoption “is often a long process that can take upwards of three or four years.” Some countries can require parents to reside in the country in question for anywhere from several months to a year, she said.Amid the uncertainty at the federal level, Dillon stressed that the difficult process is at times upended by elections in which government rules can shift without warning.“Parents who are considering international adoption should be aware that adoption policies can change abruptly with changes in government leadership,” she said. “There are no guarantees.”

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“Adoption visas are not guaranteed” amid a travel freeze, said lawmakers who have asked the State Department to restore a “categorical exemption for adoption visas.”

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Mississippi diocese advances canonization cause of Sister Thea Bowman #Catholic The Diocese of Jackson, Mississippi, this week officially closed its proceedings regarding the potential sainthood of Servant of God Sister Mary Thea Bowman, a Catholic convert whose work during the 20th century helped the U.S. Catholic Church refine its ministry toward Black American Catholics. Jackson Bishop Joseph Kopacz celebrated a Mass on Feb. 9 as part of the closing ceremony of the diocesan phase of Bowman’s cause for canonization. The diocese, which opened Bowman’s cause in 2018, officially sealed the documents and other materials it gathered over the course of that phase; the records will be sent to the Dicastery for the Causes of Saints at the Vatican. “This moment marks an important milestone in the Church’s careful and prayerful discernment of Sister Thea Bowman’s witness to the Gospel,”  Kopacz said prior to the ceremony. “Her life continues to inspire faith, hope, and joy, not only within our diocese but throughout the Church in the United States and beyond,” he said. Born Dec. 29, 1937, in Yazoo City, Mississippi, Bowman — whose grandfather had been born into slavery — converted from Methodism to the Catholic Church when she was 9 years old. She joined the Franciscan Sisters of Perpetual Adoration at age 15, enrolling at the same time in Viterbo University, which was run by the Franciscan sisters. The school retains its Catholic identity in the present day. While studying at The Catholic University of America — from which she earned a doctorate in English in 1972 — Bowman helped found the National Black Sisters’ Conference. She would go on to teach for years in La Crosse, Wisconsin.She was a major contributor to the development of “Lead Me, Guide Me,” the Black Catholic hymnal first published in 1987. She would eventually become known for her wide-ranging evangelization efforts; theology professor Christopher Pramuk wrote in 2014 that she “awakened a sense of fellowship in people both within and well beyond the Catholic world,” in part because of her “willingness to speak the truth about racial injustice” both in the Church and in society. Addressing the U.S. bishops’ conference in 1989 and reflecting on “what it means to be Black in the Church and in society,” Bowman famously sang several lines from the Negro spiritual “Motherless Child” while declaring: “Jesus told me that the Church is my home.” Regularly invoking laughter and applause from the bishops, Bowman during her talk reflected that the Church “teaches us that the Church is a family of families” and “the family got to stay together.”Bowman died on March 30, 1990, from breast cancer. She was buried at Elmwood Cemetery in Memphis, Tennessee, alongside her parents.
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Mississippi diocese advances canonization cause of Sister Thea Bowman #Catholic The Diocese of Jackson, Mississippi, this week officially closed its proceedings regarding the potential sainthood of Servant of God Sister Mary Thea Bowman, a Catholic convert whose work during the 20th century helped the U.S. Catholic Church refine its ministry toward Black American Catholics. Jackson Bishop Joseph Kopacz celebrated a Mass on Feb. 9 as part of the closing ceremony of the diocesan phase of Bowman’s cause for canonization. The diocese, which opened Bowman’s cause in 2018, officially sealed the documents and other materials it gathered over the course of that phase; the records will be sent to the Dicastery for the Causes of Saints at the Vatican. “This moment marks an important milestone in the Church’s careful and prayerful discernment of Sister Thea Bowman’s witness to the Gospel,”  Kopacz said prior to the ceremony. “Her life continues to inspire faith, hope, and joy, not only within our diocese but throughout the Church in the United States and beyond,” he said. Born Dec. 29, 1937, in Yazoo City, Mississippi, Bowman — whose grandfather had been born into slavery — converted from Methodism to the Catholic Church when she was 9 years old. She joined the Franciscan Sisters of Perpetual Adoration at age 15, enrolling at the same time in Viterbo University, which was run by the Franciscan sisters. The school retains its Catholic identity in the present day. While studying at The Catholic University of America — from which she earned a doctorate in English in 1972 — Bowman helped found the National Black Sisters’ Conference. She would go on to teach for years in La Crosse, Wisconsin.She was a major contributor to the development of “Lead Me, Guide Me,” the Black Catholic hymnal first published in 1987. She would eventually become known for her wide-ranging evangelization efforts; theology professor Christopher Pramuk wrote in 2014 that she “awakened a sense of fellowship in people both within and well beyond the Catholic world,” in part because of her “willingness to speak the truth about racial injustice” both in the Church and in society. Addressing the U.S. bishops’ conference in 1989 and reflecting on “what it means to be Black in the Church and in society,” Bowman famously sang several lines from the Negro spiritual “Motherless Child” while declaring: “Jesus told me that the Church is my home.” Regularly invoking laughter and applause from the bishops, Bowman during her talk reflected that the Church “teaches us that the Church is a family of families” and “the family got to stay together.”Bowman died on March 30, 1990, from breast cancer. She was buried at Elmwood Cemetery in Memphis, Tennessee, alongside her parents.

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The religious sister worked to advance the U.S. Church’s ministry toward Black Americans.

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Bishop offers guidance amid ‘staggering’ mental health crisis, especially among the young #Catholic “In talking to my pastors, it became crystal clear that there really is a crisis right now regarding mental health and emotional well-being, and in a special way for young people,” Bishop Michael Burbidge of the Diocese of Arlington, Virginia, told EWTN News in an interview discussing a pastoral letter he issued recently. “The scale and scope of this crisis are staggering,” he said in the letter titled “The Divine Physician and a Christian Approach to Mental Health and Wellbeing.” Burbidge explained that he hopes “to offer encouragement and guidance, in light of the teachings of Christ and the Gospel, to all who wish to confront and overcome the modern world’s challenges to mental health and well-being.”With depression now the leading cause of disability worldwide, and 1 in 5 American adults experiencing mental health challenges each year, according to the National Alliance on Mental Illness, which the bishop cites in his letter, Burbidge told EWTN News that “there’s a real pastoral need for mental health counseling, and my pastors told me they don’t have the expertise” that many families need.The importance of counselors with a Christian perspectiveMany Catholic parents and couples seek out counseling, he said, but often the counseling “isn’t coming from a Christian or Catholic understanding of the world, where persons are oriented to God and to authentic human relationships and the development of virtue.”Understanding the world through the lens of faith is “the crucial factor — even in circumstances where such faithfulness seems in the eyes of the wider world to be desperate, foolish, or even absurd. Faith and trust in God are shown to be the keys to everlasting health and well-being for humanity,” Burbidge wrote in his letter.Faith, he told EWTN News, “helps us to get a glimpse of heaven even now … If that’s not a part of the counseling being provided, it won’t bring about the healing we’re seeking.”Regarding efforts in his diocese, the bishop told EWTN News he formed a mental health commission about a year ago, on which sit experts in psychology, theology, and mental health counseling.He said with the commission’s help, he hopes to soon issue an extensive list of counselors who have been vetted and recommended for the Catholic faithful in his diocese.Father Charles Sikorsky, LC, the president of Divine Mercy University, a Catholic school that offers graduate degrees in psychology and clinical mental health and whose graduates work in various capacities in the Diocese of Arlington, told EWTN News that psychology cannot be addressed properly without a “a Christian view, a Catholic view of the person.”“We’re incarnational beings,” Sikorsky said, “so we need to address the human but also the spiritual dimension of the person, who needs to be treated in a holistic way.”“The word psyche comes from Greek and means soul,” he continued,” so psychology is the science of the soul, and Christ is the divine physician. Any way of looking at or treating people that doesn’t include the entirety of the interior, spiritual life is not going to work. If you reduce a human person to just biology or experiences, it’s not going to work.”Lack of community the ‘culprit’ in the crisisIn his letter, Burbidge named a lack of community as a culprit in the mental health crisis.“We must be willing to connect with others. We are made for community and find purpose when given the chance to cultivate authentic relationships with others and practice virtues like compassion,” he wrote.“As people of faith, Christians have a particular responsibility to address the stigmas that prevent people from seeking help and to remove barriers that keep so many stuck in patterns of isolation and misery,” he wrote. Bishop Michael Burbidge of Arlington, Virginia, recently issued the pastor letter “The Divine Physician and a Christian Approach to Mental Health and Wellbeing.” | Credit: Courtesy of the Diocese of Arlington Burbidge told EWTN News about community-building initiatives that leaders in his diocese have begun, especially since the isolation of the COVID-19 pandemic.“People learned quickly from COVID that being isolated, not being part of a caring fellowship, was a detriment to their growth and affected mental health,” he said.He described an increase in new programs throughout the Diocese of Arlington such as Bible studies, lectures, and programs such as That Man is You, a Catholic men’s leadership program.Sikorsky also cited a lack of connection and loneliness that are particularly prevalent in a society rife with “marriage and family breakdown” and in which technology separates people.“So many people are afraid to say they need help,” he said. “If the Church is what it needs to be and should be, it will be a place to experience a sense of belonging to something higher, where people can come to be loved and to be understood.”‘Suffering can be the cross’ that leads us to holinessThe bishop said that in addition to being in communion with others, those suffering from mental health problems must also realize they are beloved children of God, and their “severe distress, depression, or whatever it is, does not define who you are.”“You’re a child of God — that never changes,” Burbidge said. “Don’t identify yourself with that suffering.”“You don’t necessarily need to run away from the suffering, however,” he continued. “That could be the cross that can lead you to holiness. It doesn’t have to completely disappear for you to be well. Maybe you can get help, and still live a healthy, balanced life living with the anxiety or whatever it is you’re struggling with. If it causes a little suffering, it can be united to the Lord’s, and you can see it as a path to holiness.”Sikorsky echoed the bishop, telling EWTN News: “Our dignity is rooted in being children of God. Your dignity is much more than your struggle or the difficulties that you’ve had.”Burbidge is the latest American Catholic bishop to draw attention to the widening mental health crisis in the United States. In 2025, ahead of World Mental Health Day in October, the U.S. Conference of Catholic Bishops (USCCB) announced an addition to its ongoing National Catholic Mental Health Campaign.“As pastors, we want to emphasize this point to anyone who is suffering from mental illness or facing mental health challenges: Nobody and nothing can alter or diminish your God-given dignity. You are a beloved child of God, a God of healing and hope,” the U.S. bishops said at the time.
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Bishop offers guidance amid ‘staggering’ mental health crisis, especially among the young #Catholic “In talking to my pastors, it became crystal clear that there really is a crisis right now regarding mental health and emotional well-being, and in a special way for young people,” Bishop Michael Burbidge of the Diocese of Arlington, Virginia, told EWTN News in an interview discussing a pastoral letter he issued recently. “The scale and scope of this crisis are staggering,” he said in the letter titled “The Divine Physician and a Christian Approach to Mental Health and Wellbeing.” Burbidge explained that he hopes “to offer encouragement and guidance, in light of the teachings of Christ and the Gospel, to all who wish to confront and overcome the modern world’s challenges to mental health and well-being.”With depression now the leading cause of disability worldwide, and 1 in 5 American adults experiencing mental health challenges each year, according to the National Alliance on Mental Illness, which the bishop cites in his letter, Burbidge told EWTN News that “there’s a real pastoral need for mental health counseling, and my pastors told me they don’t have the expertise” that many families need.The importance of counselors with a Christian perspectiveMany Catholic parents and couples seek out counseling, he said, but often the counseling “isn’t coming from a Christian or Catholic understanding of the world, where persons are oriented to God and to authentic human relationships and the development of virtue.”Understanding the world through the lens of faith is “the crucial factor — even in circumstances where such faithfulness seems in the eyes of the wider world to be desperate, foolish, or even absurd. Faith and trust in God are shown to be the keys to everlasting health and well-being for humanity,” Burbidge wrote in his letter.Faith, he told EWTN News, “helps us to get a glimpse of heaven even now … If that’s not a part of the counseling being provided, it won’t bring about the healing we’re seeking.”Regarding efforts in his diocese, the bishop told EWTN News he formed a mental health commission about a year ago, on which sit experts in psychology, theology, and mental health counseling.He said with the commission’s help, he hopes to soon issue an extensive list of counselors who have been vetted and recommended for the Catholic faithful in his diocese.Father Charles Sikorsky, LC, the president of Divine Mercy University, a Catholic school that offers graduate degrees in psychology and clinical mental health and whose graduates work in various capacities in the Diocese of Arlington, told EWTN News that psychology cannot be addressed properly without a “a Christian view, a Catholic view of the person.”“We’re incarnational beings,” Sikorsky said, “so we need to address the human but also the spiritual dimension of the person, who needs to be treated in a holistic way.”“The word psyche comes from Greek and means soul,” he continued,” so psychology is the science of the soul, and Christ is the divine physician. Any way of looking at or treating people that doesn’t include the entirety of the interior, spiritual life is not going to work. If you reduce a human person to just biology or experiences, it’s not going to work.”Lack of community the ‘culprit’ in the crisisIn his letter, Burbidge named a lack of community as a culprit in the mental health crisis.“We must be willing to connect with others. We are made for community and find purpose when given the chance to cultivate authentic relationships with others and practice virtues like compassion,” he wrote.“As people of faith, Christians have a particular responsibility to address the stigmas that prevent people from seeking help and to remove barriers that keep so many stuck in patterns of isolation and misery,” he wrote. Bishop Michael Burbidge of Arlington, Virginia, recently issued the pastor letter “The Divine Physician and a Christian Approach to Mental Health and Wellbeing.” | Credit: Courtesy of the Diocese of Arlington Burbidge told EWTN News about community-building initiatives that leaders in his diocese have begun, especially since the isolation of the COVID-19 pandemic.“People learned quickly from COVID that being isolated, not being part of a caring fellowship, was a detriment to their growth and affected mental health,” he said.He described an increase in new programs throughout the Diocese of Arlington such as Bible studies, lectures, and programs such as That Man is You, a Catholic men’s leadership program.Sikorsky also cited a lack of connection and loneliness that are particularly prevalent in a society rife with “marriage and family breakdown” and in which technology separates people.“So many people are afraid to say they need help,” he said. “If the Church is what it needs to be and should be, it will be a place to experience a sense of belonging to something higher, where people can come to be loved and to be understood.”‘Suffering can be the cross’ that leads us to holinessThe bishop said that in addition to being in communion with others, those suffering from mental health problems must also realize they are beloved children of God, and their “severe distress, depression, or whatever it is, does not define who you are.”“You’re a child of God — that never changes,” Burbidge said. “Don’t identify yourself with that suffering.”“You don’t necessarily need to run away from the suffering, however,” he continued. “That could be the cross that can lead you to holiness. It doesn’t have to completely disappear for you to be well. Maybe you can get help, and still live a healthy, balanced life living with the anxiety or whatever it is you’re struggling with. If it causes a little suffering, it can be united to the Lord’s, and you can see it as a path to holiness.”Sikorsky echoed the bishop, telling EWTN News: “Our dignity is rooted in being children of God. Your dignity is much more than your struggle or the difficulties that you’ve had.”Burbidge is the latest American Catholic bishop to draw attention to the widening mental health crisis in the United States. In 2025, ahead of World Mental Health Day in October, the U.S. Conference of Catholic Bishops (USCCB) announced an addition to its ongoing National Catholic Mental Health Campaign.“As pastors, we want to emphasize this point to anyone who is suffering from mental illness or facing mental health challenges: Nobody and nothing can alter or diminish your God-given dignity. You are a beloved child of God, a God of healing and hope,” the U.S. bishops said at the time.

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In a recent pastoral letter, Bishop Michael Burbidge addressed what he sees as a “crisis” in mental health among Catholics, especially the young, and seeks to remove stigma over seeking help.

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Sisters of Life amp up young Catholics at Life Fest ahead of March for Life 2026 #Catholic Sisters of Life and All the Living Band perform at Life Fest on Jan. 23, 2026, at the Gaylord National Resort and Convention Center in Oxon Hill, Maryland. | Credit: Madalaine Elhabbal/EWTN News English Jan 23, 2026 / 09:34 am (CNA). Young Catholics who traveled from across the country for the March for Life started their day singing and praying with the Sisters of Life early Friday morning.Life Fest 2026 participants gathered at the Gaylord National Resort and Convention Center in Oxon Hill, Maryland, to get energized, sing songs, and receive the sacraments before heading to the National Mall for the March for Life 2026.Lansing Catholic High School students participate in Life Fest on Jan. 23, 2026, at the Gaylord National Resort and Convention Center in Oxon Hill, Maryland.| Credit: Madalaine Elhabbal/EWTN News EnglishThe event, organized by the Sisters of Life and Knights of Columbus, began at 6 a.m. with music, pro-life testimonies, and chances to go to confession and venerate the relics of numerous saints. Several nuns played music as a part of the All the Living Band alongside Father Isaiah Marie Hofmann, CFR, while participants in the crowd sang along and clapped.The crowd included everyone from young children to elderly people, Sisters of Life, Dominican brothers and priests, and the Knights of Columbus, who sponsored the event.Students from Lansing Catholic High School in Lansing, Michigan, waited in a line to venerate relics of St. Carlos Acutis and St. John Paul II.A young woman venerates Mother Teresa’s relics at Life Fest on Jan. 23, 2026, at the Gaylord National Resort and Convention Center in Oxon Hill, Maryland. | Credit: Madalaine Elhabbal/EWTN News EnglishThe event featured pro-life testimony from women and families who experienced crisis pregnancies and chose life, including the Schachle family, whose son Michael McGivny Schachle, who helped make his namesake a “blessed” through the miracle of his birth.Schachle’s parents, Michelle and Daniel, gave their testimony while he stood alongside them on stage.If you’re attending the March for Life, don’t forget to use #ewtnprolife on all your posts across X, TikTok, Instagram, and Facebook!Want to relive interviews and special moments from the march? Visit ewtnnews.com/watch and subscribe to youtube.com/@EWTNNews for full coverage.
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Sisters of Life amp up young Catholics at Life Fest ahead of March for Life 2026 #Catholic Sisters of Life and All the Living Band perform at Life Fest on Jan. 23, 2026, at the Gaylord National Resort and Convention Center in Oxon Hill, Maryland. | Credit: Madalaine Elhabbal/EWTN News English Jan 23, 2026 / 09:34 am (CNA). Young Catholics who traveled from across the country for the March for Life started their day singing and praying with the Sisters of Life early Friday morning.Life Fest 2026 participants gathered at the Gaylord National Resort and Convention Center in Oxon Hill, Maryland, to get energized, sing songs, and receive the sacraments before heading to the National Mall for the March for Life 2026.Lansing Catholic High School students participate in Life Fest on Jan. 23, 2026, at the Gaylord National Resort and Convention Center in Oxon Hill, Maryland.| Credit: Madalaine Elhabbal/EWTN News EnglishThe event, organized by the Sisters of Life and Knights of Columbus, began at 6 a.m. with music, pro-life testimonies, and chances to go to confession and venerate the relics of numerous saints. Several nuns played music as a part of the All the Living Band alongside Father Isaiah Marie Hofmann, CFR, while participants in the crowd sang along and clapped.The crowd included everyone from young children to elderly people, Sisters of Life, Dominican brothers and priests, and the Knights of Columbus, who sponsored the event.Students from Lansing Catholic High School in Lansing, Michigan, waited in a line to venerate relics of St. Carlos Acutis and St. John Paul II.A young woman venerates Mother Teresa’s relics at Life Fest on Jan. 23, 2026, at the Gaylord National Resort and Convention Center in Oxon Hill, Maryland. | Credit: Madalaine Elhabbal/EWTN News EnglishThe event featured pro-life testimony from women and families who experienced crisis pregnancies and chose life, including the Schachle family, whose son Michael McGivny Schachle, who helped make his namesake a “blessed” through the miracle of his birth.Schachle’s parents, Michelle and Daniel, gave their testimony while he stood alongside them on stage.If you’re attending the March for Life, don’t forget to use #ewtnprolife on all your posts across X, TikTok, Instagram, and Facebook!Want to relive interviews and special moments from the march? Visit ewtnnews.com/watch and subscribe to youtube.com/@EWTNNews for full coverage.

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Sisters of Life and All the Living Band perform at Life Fest on Jan. 23, 2026, at the Gaylord National Resort and Convention Center in Oxon Hill, Maryland. | Credit: Madalaine Elhabbal/EWTN News English

Jan 23, 2026 / 09:34 am (CNA).

Young Catholics who traveled from across the country for the March for Life started their day singing and praying with the Sisters of Life early Friday morning.

Life Fest 2026 participants gathered at the Gaylord National Resort and Convention Center in Oxon Hill, Maryland, to get energized, sing songs, and receive the sacraments before heading to the National Mall for the March for Life 2026.

Lansing Catholic High School students participate in Life Fest on Jan. 23, 2026, at the Gaylord National Resort and Convention Center in Oxon Hill, Maryland.| Credit: Madalaine Elhabbal/EWTN News English
Lansing Catholic High School students participate in Life Fest on Jan. 23, 2026, at the Gaylord National Resort and Convention Center in Oxon Hill, Maryland.| Credit: Madalaine Elhabbal/EWTN News English

The event, organized by the Sisters of Life and Knights of Columbus, began at 6 a.m. with music, pro-life testimonies, and chances to go to confession and venerate the relics of numerous saints. Several nuns played music as a part of the All the Living Band alongside Father Isaiah Marie Hofmann, CFR, while participants in the crowd sang along and clapped.

The crowd included everyone from young children to elderly people, Sisters of Life, Dominican brothers and priests, and the Knights of Columbus, who sponsored the event.

Students from Lansing Catholic High School in Lansing, Michigan, waited in a line to venerate relics of St. Carlos Acutis and St. John Paul II.

A young woman venerates Mother Teresa’s relics at Life Fest on Jan. 23, 2026, at the Gaylord National Resort and Convention Center in Oxon Hill, Maryland. | Credit: Madalaine Elhabbal/EWTN News English
A young woman venerates Mother Teresa’s relics at Life Fest on Jan. 23, 2026, at the Gaylord National Resort and Convention Center in Oxon Hill, Maryland. | Credit: Madalaine Elhabbal/EWTN News English

The event featured pro-life testimony from women and families who experienced crisis pregnancies and chose life, including the Schachle family, whose son Michael McGivny Schachle, who helped make his namesake a “blessed” through the miracle of his birth.

Schachle’s parents, Michelle and Daniel, gave their testimony while he stood alongside them on stage.

If you’re attending the March for Life, don’t forget to use #ewtnprolife on all your posts across X, TikTok, Instagram, and Facebook!

Want to relive interviews and special moments from the march? Visit ewtnnews.com/watch and subscribe to youtube.com/@EWTNNews for full coverage.

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How one woman’s unexpected pregnancy launched a pro-life group helping women in need #Catholic A woman receives a baby shower at her local church through Embrace Grace. | Credit: Embrace Grace Jan 18, 2026 / 06:00 am (CNA). Amy Ford was 19 years old when she found herself with an unplanned pregnancy. Scared and thinking her life and dreams were over, she attempted to get an abortion but was unable to go through with it. Ford and the baby’s father turned to their church for support and received none. The experience led her to create Embrace Grace, a nonprofit that provides support and community through local churches for pregnant mothers in need.The story behind the ministryFord told EWTN News that she thought “my life was over, my dreams were over, that my parents were going to hate me.” She said she thought she would end up homeless. “The father of the baby felt the same way and we just thought we could have an abortion and maybe that’s a quick fix and we’ll just deal with the consequences of a broken heart later. And even though we grew up knowing abortion was wrong, we just kind of went into this mode of trying not to feel anything,” Ford recalled.So, she went to an abortion clinic. As the nurses explained what they were going to do during the procedure, Ford began to hyperventilate and passed out. She was told she was “too emotionally distraught” to make a decision and that she could go back to the abortion clinic another day.As she walked into the waiting room, she told the baby’s father that she was still pregnant. At that moment, the two decided they would keep the child. The high school sweethearts knew they wanted to get married one day; they just didn’t expect to have a child before marriage.The two went to an evangelical pastor whom they knew personally to ask him if he could marry them.“He said, ‘No, I’m sorry, because you sinned I will not bless this marriage,’” Ford shared.The couple found another pastor to marry them and got married when Ford was 16 weeks pregnant. They tried going back to their church after that but it was “the elephant in the room” — others changed how they interacted with them and they decided to stop attending church for a period of time.Ford and her husband welcomed their son — who is now 27 years old and also works in the pro-life movement — and have been married for 27 years, welcoming three more children after their firstborn.Amy Ford, founder of Embrace Grace. | Credit: Embrace GraceHelping womenLooking back at her experience, Ford felt called to help women who found themselves in these situations, not sure where to go, and weren’t aware of the resources available to them. So she started a small group at her church for women who were experiencing an unexpected pregnancy.Ford admitted that back then she didn’t know what a pregnancy center was or what the pro-life movement was.“If someone would have said, ‘I work in the pro-life movement,’ I would have assumed that meant picketing because that’s the only thing the media shows,” she admitted. “I didn’t know what a pregnancy center was even when I started Embrace Grace, the group. I didn’t know anything about it. So, I never thought, ‘I’m starting a pro-life group.’ That wasn’t even on my mind. I just wanted to start a small group for women that have unexpected pregnancies.”In 2008 Ford hosted her first group, which was made up of three women who met at a local church in the Dallas-Forth Worth area. After meeting for 12 weeks as a group, “they didn’t even seem like the same person by the end of it,” Ford recalled.“They had completely transformed. They were empowered as women to be the moms that God created them to be.”After the first group, Ford held another Embrace Grace session, and another and another. With each passing session, more and more young women were attending and slowly more and more churches were getting involved.Today, Embrace Grace is in over 1,200 churches across the country — mostly in evangelical, Baptist, and Catholic churches. A woman who joins an Embrace Grace group goes through a 12-week curriculum that aims to help her experience healing and remind her of who God made her to be as a daughter of God and a mother. Additionally, the church hosting the group throws each woman a baby shower.A woman receives a baby shower at her local church through Embrace Grace. | Credit: Embrace GraceEmbrace Grace also has two other programs: Embrace Life and Embrace Legacy. Embrace Life is a 20-week program that teaches the women more practical skills in terms of parenting, the newborn phase and postpartum, how to manage finances, and more. Embrace Legacy is a 12-week program aimed at new or single fathers.Ford hopes that Embrace Grace serves as a tool of “courage and the bridge to get them actually going to church and raising their kids in the church and being a part of a spiritual family.”The nondenominational nonprofit also works in partnership with local pregnancy centers that are within a 30-mile radius of a church that hosts an Embrace Grace group by giving them what they call “Love Boxes” to give women who find out they are pregnant and are seeking support. The Love Box contains a onesie with the words “Best Gift Ever,” a book called “A Bump in Life” — which contains 20 testimonies from women who chose life — a journal, a handwritten letter encouraging a new mother, and an invitation to join the local Embrace Grace group.Love Boxes are given to women at pregnancy centers after they find out they’re pregnant and are in search of support. | Credit: Embrace Grace“Because most pregnancy centers have sonogram machines, that means they’re medical, which means they have HIPAA laws that they have to abide by. So, they can’t just give the church the girl’s name,” Ford explained. “So these Love Boxes are kind of a way, another touch, for the mom to find out more … and that there’s a church that wants to walk alongside you.”Embrace Grace recently reached a milestone by giving out 150,000 Love Boxes since its launch in 2018.Looking ahead, Ford’s goal is to be in 23,400 churches. If that number sounds specific, that’s because it is. By using different tools, Ford and her team concluded that if they want every woman who finds herself in an unplanned pregnancy to be able to turn to a church for support, Embrace Grace needs to be in “23,400 churches strategically placed around the United States … so that no mom would ever have to walk alone.”“We are just putting it out there, trying to partner with as many churches as possible, so that we can make that happen,” she said. “That is our big dream. That that’s what the world would look like — that no mom would have to walk alone and that she would have a church to turn to in her local area.”“I believe in leading Embrace Grace, we have front-row seats to miracles.”
Read More

How one woman’s unexpected pregnancy launched a pro-life group helping women in need #Catholic A woman receives a baby shower at her local church through Embrace Grace. | Credit: Embrace Grace Jan 18, 2026 / 06:00 am (CNA). Amy Ford was 19 years old when she found herself with an unplanned pregnancy. Scared and thinking her life and dreams were over, she attempted to get an abortion but was unable to go through with it. Ford and the baby’s father turned to their church for support and received none. The experience led her to create Embrace Grace, a nonprofit that provides support and community through local churches for pregnant mothers in need.The story behind the ministryFord told EWTN News that she thought “my life was over, my dreams were over, that my parents were going to hate me.” She said she thought she would end up homeless. “The father of the baby felt the same way and we just thought we could have an abortion and maybe that’s a quick fix and we’ll just deal with the consequences of a broken heart later. And even though we grew up knowing abortion was wrong, we just kind of went into this mode of trying not to feel anything,” Ford recalled.So, she went to an abortion clinic. As the nurses explained what they were going to do during the procedure, Ford began to hyperventilate and passed out. She was told she was “too emotionally distraught” to make a decision and that she could go back to the abortion clinic another day.As she walked into the waiting room, she told the baby’s father that she was still pregnant. At that moment, the two decided they would keep the child. The high school sweethearts knew they wanted to get married one day; they just didn’t expect to have a child before marriage.The two went to an evangelical pastor whom they knew personally to ask him if he could marry them.“He said, ‘No, I’m sorry, because you sinned I will not bless this marriage,’” Ford shared.The couple found another pastor to marry them and got married when Ford was 16 weeks pregnant. They tried going back to their church after that but it was “the elephant in the room” — others changed how they interacted with them and they decided to stop attending church for a period of time.Ford and her husband welcomed their son — who is now 27 years old and also works in the pro-life movement — and have been married for 27 years, welcoming three more children after their firstborn.Amy Ford, founder of Embrace Grace. | Credit: Embrace GraceHelping womenLooking back at her experience, Ford felt called to help women who found themselves in these situations, not sure where to go, and weren’t aware of the resources available to them. So she started a small group at her church for women who were experiencing an unexpected pregnancy.Ford admitted that back then she didn’t know what a pregnancy center was or what the pro-life movement was.“If someone would have said, ‘I work in the pro-life movement,’ I would have assumed that meant picketing because that’s the only thing the media shows,” she admitted. “I didn’t know what a pregnancy center was even when I started Embrace Grace, the group. I didn’t know anything about it. So, I never thought, ‘I’m starting a pro-life group.’ That wasn’t even on my mind. I just wanted to start a small group for women that have unexpected pregnancies.”In 2008 Ford hosted her first group, which was made up of three women who met at a local church in the Dallas-Forth Worth area. After meeting for 12 weeks as a group, “they didn’t even seem like the same person by the end of it,” Ford recalled.“They had completely transformed. They were empowered as women to be the moms that God created them to be.”After the first group, Ford held another Embrace Grace session, and another and another. With each passing session, more and more young women were attending and slowly more and more churches were getting involved.Today, Embrace Grace is in over 1,200 churches across the country — mostly in evangelical, Baptist, and Catholic churches. A woman who joins an Embrace Grace group goes through a 12-week curriculum that aims to help her experience healing and remind her of who God made her to be as a daughter of God and a mother. Additionally, the church hosting the group throws each woman a baby shower.A woman receives a baby shower at her local church through Embrace Grace. | Credit: Embrace GraceEmbrace Grace also has two other programs: Embrace Life and Embrace Legacy. Embrace Life is a 20-week program that teaches the women more practical skills in terms of parenting, the newborn phase and postpartum, how to manage finances, and more. Embrace Legacy is a 12-week program aimed at new or single fathers.Ford hopes that Embrace Grace serves as a tool of “courage and the bridge to get them actually going to church and raising their kids in the church and being a part of a spiritual family.”The nondenominational nonprofit also works in partnership with local pregnancy centers that are within a 30-mile radius of a church that hosts an Embrace Grace group by giving them what they call “Love Boxes” to give women who find out they are pregnant and are seeking support. The Love Box contains a onesie with the words “Best Gift Ever,” a book called “A Bump in Life” — which contains 20 testimonies from women who chose life — a journal, a handwritten letter encouraging a new mother, and an invitation to join the local Embrace Grace group.Love Boxes are given to women at pregnancy centers after they find out they’re pregnant and are in search of support. | Credit: Embrace Grace“Because most pregnancy centers have sonogram machines, that means they’re medical, which means they have HIPAA laws that they have to abide by. So, they can’t just give the church the girl’s name,” Ford explained. “So these Love Boxes are kind of a way, another touch, for the mom to find out more … and that there’s a church that wants to walk alongside you.”Embrace Grace recently reached a milestone by giving out 150,000 Love Boxes since its launch in 2018.Looking ahead, Ford’s goal is to be in 23,400 churches. If that number sounds specific, that’s because it is. By using different tools, Ford and her team concluded that if they want every woman who finds herself in an unplanned pregnancy to be able to turn to a church for support, Embrace Grace needs to be in “23,400 churches strategically placed around the United States … so that no mom would ever have to walk alone.”“We are just putting it out there, trying to partner with as many churches as possible, so that we can make that happen,” she said. “That is our big dream. That that’s what the world would look like — that no mom would have to walk alone and that she would have a church to turn to in her local area.”“I believe in leading Embrace Grace, we have front-row seats to miracles.”

unitedyam

A woman receives a baby shower at her local church through Embrace Grace. | Credit: Embrace Grace

Jan 18, 2026 / 06:00 am (CNA).

Amy Ford was 19 years old when she found herself with an unplanned pregnancy. Scared and thinking her life and dreams were over, she attempted to get an abortion but was unable to go through with it.

Ford and the baby’s father turned to their church for support and received none. The experience led her to create Embrace Grace, a nonprofit that provides support and community through local churches for pregnant mothers in need.

The story behind the ministry

Ford told EWTN News that she thought “my life was over, my dreams were over, that my parents were going to hate me.” She said she thought she would end up homeless.

“The father of the baby felt the same way and we just thought we could have an abortion and maybe that’s a quick fix and we’ll just deal with the consequences of a broken heart later. And even though we grew up knowing abortion was wrong, we just kind of went into this mode of trying not to feel anything,” Ford recalled.

So, she went to an abortion clinic. As the nurses explained what they were going to do during the procedure, Ford began to hyperventilate and passed out. She was told she was “too emotionally distraught” to make a decision and that she could go back to the abortion clinic another day.

As she walked into the waiting room, she told the baby’s father that she was still pregnant. At that moment, the two decided they would keep the child. The high school sweethearts knew they wanted to get married one day; they just didn’t expect to have a child before marriage.

The two went to an evangelical pastor whom they knew personally to ask him if he could marry them.

“He said, ‘No, I’m sorry, because you sinned I will not bless this marriage,’” Ford shared.

The couple found another pastor to marry them and got married when Ford was 16 weeks pregnant. They tried going back to their church after that but it was “the elephant in the room” — others changed how they interacted with them and they decided to stop attending church for a period of time.

Ford and her husband welcomed their son — who is now 27 years old and also works in the pro-life movement — and have been married for 27 years, welcoming three more children after their firstborn.

Amy Ford, founder of Embrace Grace. | Credit: Embrace Grace
Amy Ford, founder of Embrace Grace. | Credit: Embrace Grace

Helping women

Looking back at her experience, Ford felt called to help women who found themselves in these situations, not sure where to go, and weren’t aware of the resources available to them. So she started a small group at her church for women who were experiencing an unexpected pregnancy.

Ford admitted that back then she didn’t know what a pregnancy center was or what the pro-life movement was.

“If someone would have said, ‘I work in the pro-life movement,’ I would have assumed that meant picketing because that’s the only thing the media shows,” she admitted. “I didn’t know what a pregnancy center was even when I started Embrace Grace, the group. I didn’t know anything about it. So, I never thought, ‘I’m starting a pro-life group.’ That wasn’t even on my mind. I just wanted to start a small group for women that have unexpected pregnancies.”

In 2008 Ford hosted her first group, which was made up of three women who met at a local church in the Dallas-Forth Worth area. After meeting for 12 weeks as a group, “they didn’t even seem like the same person by the end of it,” Ford recalled.

“They had completely transformed. They were empowered as women to be the moms that God created them to be.”

After the first group, Ford held another Embrace Grace session, and another and another. With each passing session, more and more young women were attending and slowly more and more churches were getting involved.

Today, Embrace Grace is in over 1,200 churches across the country — mostly in evangelical, Baptist, and Catholic churches.

A woman who joins an Embrace Grace group goes through a 12-week curriculum that aims to help her experience healing and remind her of who God made her to be as a daughter of God and a mother. Additionally, the church hosting the group throws each woman a baby shower.

A woman receives a baby shower at her local church through Embrace Grace. | Credit: Embrace Grace
A woman receives a baby shower at her local church through Embrace Grace. | Credit: Embrace Grace

Embrace Grace also has two other programs: Embrace Life and Embrace Legacy.

Embrace Life is a 20-week program that teaches the women more practical skills in terms of parenting, the newborn phase and postpartum, how to manage finances, and more. Embrace Legacy is a 12-week program aimed at new or single fathers.

Ford hopes that Embrace Grace serves as a tool of “courage and the bridge to get them actually going to church and raising their kids in the church and being a part of a spiritual family.”

The nondenominational nonprofit also works in partnership with local pregnancy centers that are within a 30-mile radius of a church that hosts an Embrace Grace group by giving them what they call “Love Boxes” to give women who find out they are pregnant and are seeking support. The Love Box contains a onesie with the words “Best Gift Ever,” a book called “A Bump in Life” — which contains 20 testimonies from women who chose life — a journal, a handwritten letter encouraging a new mother, and an invitation to join the local Embrace Grace group.

Love Boxes are given to women at pregnancy centers after they find out they’re pregnant and are in search of support. | Credit: Embrace Grace
Love Boxes are given to women at pregnancy centers after they find out they’re pregnant and are in search of support. | Credit: Embrace Grace

“Because most pregnancy centers have sonogram machines, that means they’re medical, which means they have HIPAA laws that they have to abide by. So, they can’t just give the church the girl’s name,” Ford explained. “So these Love Boxes are kind of a way, another touch, for the mom to find out more … and that there’s a church that wants to walk alongside you.”

Embrace Grace recently reached a milestone by giving out 150,000 Love Boxes since its launch in 2018.

Looking ahead, Ford’s goal is to be in 23,400 churches. If that number sounds specific, that’s because it is. By using different tools, Ford and her team concluded that if they want every woman who finds herself in an unplanned pregnancy to be able to turn to a church for support, Embrace Grace needs to be in “23,400 churches strategically placed around the United States … so that no mom would ever have to walk alone.”

“We are just putting it out there, trying to partner with as many churches as possible, so that we can make that happen,” she said. “That is our big dream. That that’s what the world would look like — that no mom would have to walk alone and that she would have a church to turn to in her local area.”

“I believe in leading Embrace Grace, we have front-row seats to miracles.”

Read More
Bishop of Columbus grants Mass dispensation to immigrants who fear deportation #Catholic Bishop Earl Fernandes of Columbus, Ohio, carries the Blessed Sacrament during a procession at Pickaway Correctional Institution on June 28, 2024, at one of the stops on the Seton Route of the National Eucharistic Pilgrimage. Credit: Catholic Times/Ken Snow Dec 29, 2025 / 14:18 pm (CNA). The bishop of the Diocese of Columbus, Ohio, has granted a dispensation from Mass for parishioners who fear deportation by immigration enforcement officers, who have increased activity in the area since mid-December.Bishop Earl Fernandes announced in a letter and video last week that those who fear immigration enforcement action are free from the obligation to attend Sunday Mass until Jan. 11, 2026. The bishop said the dispensation was precipitated by increased immigration enforcement activity in Ohio stemming from Operation Buckeye, a U.S. Immigration and Customs Enforcement (ICE) initiative launched Dec. 16 that is allegedly targeting “the worst of the worst criminal illegal aliens in Columbus and throughout Ohio.”Fernandes told EWTN News on Monday that after he began receiving messages from pastors throughout his diocese informing him that Hispanic parishioners were afraid to attend Mass due to the increased enforcement by ICE officers, he asked diocesan personnel in the Office of Catholic Social Doctrine and the Hispanic ministry office to help him get a clearer picture of “what is happening on the ground.”“They told me there were ICE trucks in front of parishes; even in front of schools,” Fernandes said. “All of a sudden, there were half or fewer attendees at the Posadas [traditional pre-Christmas] celebrations.”He said he decided to issue the dispensation “even though I did not want to” because “people need Mass and the sacraments more than ever” and he wanted families to be together without fear for Christmas.During a Mass he celebrated on Saturday, Dec. 20, Fernandes told EWTN News the pastor of the church remained at the front door and saw an ICE truck nearby. Because of this, the Posada [traditional pre-Christmas] procession was moved from outdoors to a hallway inside the building because “the people were too afraid to go outside.”The procession took place inside the building. “We had a meal, there was a piñata and some celebrations,” Fernandes said. “But it was clear there were a lot of people who weren’t there.”The bishop said he began receiving calls from pastors more than two hours from Columbus who were reporting ICE’s presence.Sharp drops in Mass attendance“The atmosphere of fear was keeping people away,” he said. One pastor reported that only one-third of his congregation attended weekend Mass. Another said only one-quarter were present, Fernandes said.Of the increased enforcement against immigrants, Fernandes reflected: “It’s easy to say immigrants should have come to our country legally. But what if your parents came here illegally and you are a U.S. citizen? … What if one spouse is documented and the other is not. What’s in the best interest of their children and society at large?”Of the Mexican population in Columbus, Fernandes said that “many are the grandchildren of the Cristeros,” resistors to the Mexican government’s attempts in the 1920s to suppress Catholicism in the country.He said a large group of Hispanics came to the midnight Mass on Christmas at the cathedral because they did not think ICE would be there. “I think they felt safe at the cathedral.”Fernandes said the Diocese of Columbus also has large numbers of Catholic African migrants who have “tons of children” and make up “young communities full of life and full of faith.”Fernandes said he talked to the pastor of a multiethnic parish made up of Nigerians, Filipinos, and others, and “they’re afraid too.”He is concerned for the Haitian community as well, whose temporary protected status (TPS) is set to expire on Feb. 3, 2026.He said the Mass dispensation expires on Jan. 11, the end of the Christmas season, at which time he will reevaluate the situation.
Read More

Bishop of Columbus grants Mass dispensation to immigrants who fear deportation #Catholic Bishop Earl Fernandes of Columbus, Ohio, carries the Blessed Sacrament during a procession at Pickaway Correctional Institution on June 28, 2024, at one of the stops on the Seton Route of the National Eucharistic Pilgrimage. Credit: Catholic Times/Ken Snow Dec 29, 2025 / 14:18 pm (CNA). The bishop of the Diocese of Columbus, Ohio, has granted a dispensation from Mass for parishioners who fear deportation by immigration enforcement officers, who have increased activity in the area since mid-December.Bishop Earl Fernandes announced in a letter and video last week that those who fear immigration enforcement action are free from the obligation to attend Sunday Mass until Jan. 11, 2026. The bishop said the dispensation was precipitated by increased immigration enforcement activity in Ohio stemming from Operation Buckeye, a U.S. Immigration and Customs Enforcement (ICE) initiative launched Dec. 16 that is allegedly targeting “the worst of the worst criminal illegal aliens in Columbus and throughout Ohio.”Fernandes told EWTN News on Monday that after he began receiving messages from pastors throughout his diocese informing him that Hispanic parishioners were afraid to attend Mass due to the increased enforcement by ICE officers, he asked diocesan personnel in the Office of Catholic Social Doctrine and the Hispanic ministry office to help him get a clearer picture of “what is happening on the ground.”“They told me there were ICE trucks in front of parishes; even in front of schools,” Fernandes said. “All of a sudden, there were half or fewer attendees at the Posadas [traditional pre-Christmas] celebrations.”He said he decided to issue the dispensation “even though I did not want to” because “people need Mass and the sacraments more than ever” and he wanted families to be together without fear for Christmas.During a Mass he celebrated on Saturday, Dec. 20, Fernandes told EWTN News the pastor of the church remained at the front door and saw an ICE truck nearby. Because of this, the Posada [traditional pre-Christmas] procession was moved from outdoors to a hallway inside the building because “the people were too afraid to go outside.”The procession took place inside the building. “We had a meal, there was a piñata and some celebrations,” Fernandes said. “But it was clear there were a lot of people who weren’t there.”The bishop said he began receiving calls from pastors more than two hours from Columbus who were reporting ICE’s presence.Sharp drops in Mass attendance“The atmosphere of fear was keeping people away,” he said. One pastor reported that only one-third of his congregation attended weekend Mass. Another said only one-quarter were present, Fernandes said.Of the increased enforcement against immigrants, Fernandes reflected: “It’s easy to say immigrants should have come to our country legally. But what if your parents came here illegally and you are a U.S. citizen? … What if one spouse is documented and the other is not. What’s in the best interest of their children and society at large?”Of the Mexican population in Columbus, Fernandes said that “many are the grandchildren of the Cristeros,” resistors to the Mexican government’s attempts in the 1920s to suppress Catholicism in the country.He said a large group of Hispanics came to the midnight Mass on Christmas at the cathedral because they did not think ICE would be there. “I think they felt safe at the cathedral.”Fernandes said the Diocese of Columbus also has large numbers of Catholic African migrants who have “tons of children” and make up “young communities full of life and full of faith.”Fernandes said he talked to the pastor of a multiethnic parish made up of Nigerians, Filipinos, and others, and “they’re afraid too.”He is concerned for the Haitian community as well, whose temporary protected status (TPS) is set to expire on Feb. 3, 2026.He said the Mass dispensation expires on Jan. 11, the end of the Christmas season, at which time he will reevaluate the situation.

unitedyam

Bishop Earl Fernandes of Columbus, Ohio, carries the Blessed Sacrament during a procession at Pickaway Correctional Institution on June 28, 2024, at one of the stops on the Seton Route of the National Eucharistic Pilgrimage. Credit: Catholic Times/Ken Snow

Dec 29, 2025 / 14:18 pm (CNA).

The bishop of the Diocese of Columbus, Ohio, has granted a dispensation from Mass for parishioners who fear deportation by immigration enforcement officers, who have increased activity in the area since mid-December.

Bishop Earl Fernandes announced in a letter and video last week that those who fear immigration enforcement action are free from the obligation to attend Sunday Mass until Jan. 11, 2026. The bishop said the dispensation was precipitated by increased immigration enforcement activity in Ohio stemming from Operation Buckeye, a U.S. Immigration and Customs Enforcement (ICE) initiative launched Dec. 16 that is allegedly targeting “the worst of the worst criminal illegal aliens in Columbus and throughout Ohio.”

Fernandes told EWTN News on Monday that after he began receiving messages from pastors throughout his diocese informing him that Hispanic parishioners were afraid to attend Mass due to the increased enforcement by ICE officers, he asked diocesan personnel in the Office of Catholic Social Doctrine and the Hispanic ministry office to help him get a clearer picture of “what is happening on the ground.”

“They told me there were ICE trucks in front of parishes; even in front of schools,” Fernandes said. “All of a sudden, there were half or fewer attendees at the Posadas [traditional pre-Christmas] celebrations.”

He said he decided to issue the dispensation “even though I did not want to” because “people need Mass and the sacraments more than ever” and he wanted families to be together without fear for Christmas.

During a Mass he celebrated on Saturday, Dec. 20, Fernandes told EWTN News the pastor of the church remained at the front door and saw an ICE truck nearby. Because of this, the Posada [traditional pre-Christmas] procession was moved from outdoors to a hallway inside the building because “the people were too afraid to go outside.”

The procession took place inside the building. “We had a meal, there was a piñata and some celebrations,” Fernandes said. “But it was clear there were a lot of people who weren’t there.”

The bishop said he began receiving calls from pastors more than two hours from Columbus who were reporting ICE’s presence.

Sharp drops in Mass attendance

“The atmosphere of fear was keeping people away,” he said. One pastor reported that only one-third of his congregation attended weekend Mass. Another said only one-quarter were present, Fernandes said.

Of the increased enforcement against immigrants, Fernandes reflected: “It’s easy to say immigrants should have come to our country legally. But what if your parents came here illegally and you are a U.S. citizen? … What if one spouse is documented and the other is not. What’s in the best interest of their children and society at large?”

Of the Mexican population in Columbus, Fernandes said that “many are the grandchildren of the Cristeros,” resistors to the Mexican government’s attempts in the 1920s to suppress Catholicism in the country.

He said a large group of Hispanics came to the midnight Mass on Christmas at the cathedral because they did not think ICE would be there. “I think they felt safe at the cathedral.”

Fernandes said the Diocese of Columbus also has large numbers of Catholic African migrants who have “tons of children” and make up “young communities full of life and full of faith.”

Fernandes said he talked to the pastor of a multiethnic parish made up of Nigerians, Filipinos, and others, and “they’re afraid too.”

He is concerned for the Haitian community as well, whose temporary protected status (TPS) is set to expire on Feb. 3, 2026.

He said the Mass dispensation expires on Jan. 11, the end of the Christmas season, at which time he will reevaluate the situation.

Read More