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Texas bishops congratulate Democratic winners, reaffirm pro-life and family agenda #Catholic After Democrats won every major statewide office in Tuesday’s midterm elections and gained a majority in the Texas House of Representatives, Texas’ Catholic bishops offered prayers for the winners and continued to emphasize public policy priorities aligned with Catholic social teaching.In a Nov. 5 message, the Texas Catholic Conference of Bishops congratulated the winners, telling them that the bishops are praying “that God grants them wisdom as they take on the responsibilities of public office.”The bishops reiterated their legislative priorities in a previously finalized agenda: “As we look ahead to the 90th Texas Legislative Session, the principles of Catholic social and moral teaching that guide our work remain unchanged,” the bishops wrote. They said they will continue to advocate for policies that “uphold human dignity, strengthen families, care for the vulnerable and creation, and promote the common good.”In the agenda, the bishops stated: “Human life is intrinsically valuable and should be protected by law from conception, which happens at fertilization, to natural death. Moreover, the natural family is the sanctuary of life in which parents teach children how they ought to live.”Specific policy positions the bishops took in their legislative agenda include supporting funding for abortion alternatives and assistance for parents (including kinship, foster, and adoptive families); opposing euthanasia, in vitro fertilization, and surrogacy; and opposing “the advancement of gender ideology, especially in places where young people are affected.” They also promoted safeguards for “the inviolable dignity of the human person through the ethical development of Artificial Intelligence (AI)” and reasonable steps to address gun-related violence.The bishops stated they continue to oppose “efforts to weaken the protection of unborn human life.”Newly elected attorney general says he won’t enforce Texas abortion lawsThese stances come as the incoming Democratic administration is expected to pursue pro-abortion measures. Attorney general-elect and pro-abortion Democrat Nathan Johnson has already said he will not continue outgoing Republican Attorney General Ken Paxton’s lawsuits against out-of-state providers who have illegally mailed abortion pills into Texas, saying he will respect other states’ shield laws but will not enforce Texas’ pro-life laws.John Seago, president of Texas Right to Life, a Christian pro-life advocacy group, called Johnson’s position “absolutely ridiculous.”“His new job as attorney general is to enforce the laws of Texas, regardless of his personal feelings about them,” Seago told EWTN News.“The abortion pill trafficking enables abusive men that are ordering pills from other states and sneaking them into the drinks of Texas mothers,” he said. “Nathan Johnson is taking a position that he will defend an industry that enables this type of assault on Texas’ pregnant women.”Johnson did not respond to a request for comment from EWTN News by the time of publication.‘Remain engaged in civic life’Separately, Archbishop Gustavo García-Siller of San Antonio issued his own postelection statement. He recalled the U.S. bishops’ preelection call for Catholics to place faith before politics and noted that Pope Leo XIV cast a mail-in ballot from the Vatican.The archbishop highlighted issues the Holy Father has emphasized: “protecting human life; protecting religious freedom and human rights; promoting the family; upholding the human dignity of all, including migrants and prisoners; and also promoting political dialogue and building consensus, so that we may find common ground among our diversity.”“Following [Tuesday’s] election results, I strongly encourage all to remain actively engaged in civic life,” García-Siller wrote. “Let us further the Biblical values of the Kingdom. We do not need more division after a particularly bruising campaign season, but rather, we need unity to be fostered in order to move forward in freedom to discuss difficult topics more deeply in light of the Gospel.”He ended his statement with prayers for peace and for all officeholders to receive “wisdom and discernment from the Holy Spirit,” invoking Our Lady of Guadalupe, patroness of the Americas and of the archdiocese, to help “build up a civilization of love.”Republicans retained control of the Texas Senate, a fact noted by some pro-life advocates as a potential check on legislative changes.

Texas bishops congratulate Democratic winners, reaffirm pro-life and family agenda #Catholic After Democrats won every major statewide office in Tuesday’s midterm elections and gained a majority in the Texas House of Representatives, Texas’ Catholic bishops offered prayers for the winners and continued to emphasize public policy priorities aligned with Catholic social teaching.In a Nov. 5 message, the Texas Catholic Conference of Bishops congratulated the winners, telling them that the bishops are praying “that God grants them wisdom as they take on the responsibilities of public office.”The bishops reiterated their legislative priorities in a previously finalized agenda: “As we look ahead to the 90th Texas Legislative Session, the principles of Catholic social and moral teaching that guide our work remain unchanged,” the bishops wrote. They said they will continue to advocate for policies that “uphold human dignity, strengthen families, care for the vulnerable and creation, and promote the common good.”In the agenda, the bishops stated: “Human life is intrinsically valuable and should be protected by law from conception, which happens at fertilization, to natural death. Moreover, the natural family is the sanctuary of life in which parents teach children how they ought to live.”Specific policy positions the bishops took in their legislative agenda include supporting funding for abortion alternatives and assistance for parents (including kinship, foster, and adoptive families); opposing euthanasia, in vitro fertilization, and surrogacy; and opposing “the advancement of gender ideology, especially in places where young people are affected.” They also promoted safeguards for “the inviolable dignity of the human person through the ethical development of Artificial Intelligence (AI)” and reasonable steps to address gun-related violence.The bishops stated they continue to oppose “efforts to weaken the protection of unborn human life.”Newly elected attorney general says he won’t enforce Texas abortion lawsThese stances come as the incoming Democratic administration is expected to pursue pro-abortion measures. Attorney general-elect and pro-abortion Democrat Nathan Johnson has already said he will not continue outgoing Republican Attorney General Ken Paxton’s lawsuits against out-of-state providers who have illegally mailed abortion pills into Texas, saying he will respect other states’ shield laws but will not enforce Texas’ pro-life laws.John Seago, president of Texas Right to Life, a Christian pro-life advocacy group, called Johnson’s position “absolutely ridiculous.”“His new job as attorney general is to enforce the laws of Texas, regardless of his personal feelings about them,” Seago told EWTN News.“The abortion pill trafficking enables abusive men that are ordering pills from other states and sneaking them into the drinks of Texas mothers,” he said. “Nathan Johnson is taking a position that he will defend an industry that enables this type of assault on Texas’ pregnant women.”Johnson did not respond to a request for comment from EWTN News by the time of publication.‘Remain engaged in civic life’Separately, Archbishop Gustavo García-Siller of San Antonio issued his own postelection statement. He recalled the U.S. bishops’ preelection call for Catholics to place faith before politics and noted that Pope Leo XIV cast a mail-in ballot from the Vatican.The archbishop highlighted issues the Holy Father has emphasized: “protecting human life; protecting religious freedom and human rights; promoting the family; upholding the human dignity of all, including migrants and prisoners; and also promoting political dialogue and building consensus, so that we may find common ground among our diversity.”“Following [Tuesday’s] election results, I strongly encourage all to remain actively engaged in civic life,” García-Siller wrote. “Let us further the Biblical values of the Kingdom. We do not need more division after a particularly bruising campaign season, but rather, we need unity to be fostered in order to move forward in freedom to discuss difficult topics more deeply in light of the Gospel.”He ended his statement with prayers for peace and for all officeholders to receive “wisdom and discernment from the Holy Spirit,” invoking Our Lady of Guadalupe, patroness of the Americas and of the archdiocese, to help “build up a civilization of love.”Republicans retained control of the Texas Senate, a fact noted by some pro-life advocates as a potential check on legislative changes.

Texas’ Catholic bishops congratulated Democratic winners, who won every top office statewide, and prayed for their wisdom while reaffirming that Catholic principles remain unchanged.

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Texas Democrats sweep statewide offices; Catholics, pro-lifers respond #Catholic Democrats captured every major statewide office in Texas on Tuesday, ending more than three decades of Republican dominance in the Lone Star State. Catholics and other Christians are warning that the results threaten hard-won gains on the protection of unborn life and parental rights in education.In a surprise defeat in the governor’s race, former state legislator Gina Hinojosa defeated three-time incumbent Greg Abbott, who was first elected in 2014. In 2021, he signed into law the Texas Heartbeat Act, which banned abortions once fetal cardiac activity is detectable (around six weeks).While both Hinojosa and Abbott are Catholic, Hinojosa is pro-abortion, voting against the Heartbeat Act and saying she would sign a bill repealing Texas’ abortion law if it came to her desk, though she has expressed that would be unlikely due to the Republican-majority Legislature. Republicans retained the state Senate but lost their majority in the House.She said in September that expanding abortion access will not be a priority for her as governor because it will take more than her election to get Texas out of the “deep hole” itʼs in regarding what she calls “reproductive rights.”Pro-life advocates warn of setbacks, see opportunitiesJohn Seago, president of Texas Right to Life, a Christian pro-life advocacy group, told EWTN News the election results dealt a “devastating blow” to the pro-life movement in Texas, though he said it was not an “utter disaster” because Republicans, many of whom are pro-life, hung on to the state Senate. He said that will provide “a backstop to kill legislation that would move the pro-life movement backwards.”Seago said the major political change is an opportunity for those who defend life to explain “even more passionately and articulately” why it is so important to do so.In a message to its supporters, the organization wrote: “We cannot simply focus on elections and expect our culture to change by itself. We must make the case for life in our churches, our communities, and our everyday conversations.”Seago said the Republican Party is to blame for the massive electoral shift, saying “the only discussion about abortion in Texas in this election came from [U.S. Senate candidate] James Talarico, who claimed God gave Mary the choice to abort Jesus and said the Bible is silent on abortion.” “Democrats appeared moderate, while Republicans stayed silent,” he said. “That sent a message to pro-lifers that they had a choice between two equal candidates.”He said Texas Right to Life will now focus its efforts on making sure the Republican-majority state Senate blocks “bad” bills, emphasizing the group will be “vigilant” in working with senators. He said even in the Democrat-controlled house, the organization will try to make progress on other pro-life issues where there is bipartisan support and “where the Democrats are usually right there with us,” including protecting patients’ rights, improving foster care and adoption services, and supporting nonprofits that help women.Anthony Joseph, a history professor at the University of St. Thomas in Houston, told EWTN News that Catholics “who’ve been buoyed by the Supreme Court’s Dobbs decision are being painfully reminded yet again that the democratic process often morally misfires and creates innocent human casualties.”“Voters often are simply unaware of the harm they are doing,” he said.Joseph said “one consolation for pro-lifers is that Dobbs allowed states to protect unborn children, and the protective laws that resulted in some states will not easily be repealed.”“In Texas, the state Senate will likely continue to have a pro-life majority but Catholics must continue to urge these legislators to uphold current Texas law,” he said.Catholics in those states need “to double and triple their outreach” to state legislators to ensure that these laws stay on the books, he said.Parental rights and education policy at riskHinojosa opposes Abbott’s Texas Freedom of Education Act, which expanded school choice through vouchers parents can use at private schools, calling it a “payout for the privileged” because she says it takes money away from public schools and favors the rich.Joseph said school vouchers encourage religious freedom and empower parents, who, as the Church teaches, bear the primary responsibility for the education of their children.“Parents should have more say in where and how their children are educated,” Joseph said, highlighting that low-income parents who live in neighborhoods with failing public schools especially benefit from the program.Susan Hanssen, a history professor at the University of Dallas, agreed, telling EWTN News that Hinojosaʼs election is “a big loss for a key principle of Catholic social doctrine — the rights of parents over their childrenʼs education.”“The school voucher program frees parents from the stranglehold of the teacherʼs unions, which consistently oppose parental rights in education legislation. It will now be up to the Republicans in the state Senate to defend parental rights,” Hanssen said.“The Church urges Catholics to participate in civic life,” Joseph noted, saying they should remain engaged between elections as much as during election seasons. “Our duty to seek the common good is not episodic but ongoing. It neither begins nor ends with voting, and continues whether our preferred party wins or not.”

Texas Democrats sweep statewide offices; Catholics, pro-lifers respond #Catholic Democrats captured every major statewide office in Texas on Tuesday, ending more than three decades of Republican dominance in the Lone Star State. Catholics and other Christians are warning that the results threaten hard-won gains on the protection of unborn life and parental rights in education.In a surprise defeat in the governor’s race, former state legislator Gina Hinojosa defeated three-time incumbent Greg Abbott, who was first elected in 2014. In 2021, he signed into law the Texas Heartbeat Act, which banned abortions once fetal cardiac activity is detectable (around six weeks).While both Hinojosa and Abbott are Catholic, Hinojosa is pro-abortion, voting against the Heartbeat Act and saying she would sign a bill repealing Texas’ abortion law if it came to her desk, though she has expressed that would be unlikely due to the Republican-majority Legislature. Republicans retained the state Senate but lost their majority in the House.She said in September that expanding abortion access will not be a priority for her as governor because it will take more than her election to get Texas out of the “deep hole” itʼs in regarding what she calls “reproductive rights.”Pro-life advocates warn of setbacks, see opportunitiesJohn Seago, president of Texas Right to Life, a Christian pro-life advocacy group, told EWTN News the election results dealt a “devastating blow” to the pro-life movement in Texas, though he said it was not an “utter disaster” because Republicans, many of whom are pro-life, hung on to the state Senate. He said that will provide “a backstop to kill legislation that would move the pro-life movement backwards.”Seago said the major political change is an opportunity for those who defend life to explain “even more passionately and articulately” why it is so important to do so.In a message to its supporters, the organization wrote: “We cannot simply focus on elections and expect our culture to change by itself. We must make the case for life in our churches, our communities, and our everyday conversations.”Seago said the Republican Party is to blame for the massive electoral shift, saying “the only discussion about abortion in Texas in this election came from [U.S. Senate candidate] James Talarico, who claimed God gave Mary the choice to abort Jesus and said the Bible is silent on abortion.” “Democrats appeared moderate, while Republicans stayed silent,” he said. “That sent a message to pro-lifers that they had a choice between two equal candidates.”He said Texas Right to Life will now focus its efforts on making sure the Republican-majority state Senate blocks “bad” bills, emphasizing the group will be “vigilant” in working with senators. He said even in the Democrat-controlled house, the organization will try to make progress on other pro-life issues where there is bipartisan support and “where the Democrats are usually right there with us,” including protecting patients’ rights, improving foster care and adoption services, and supporting nonprofits that help women.Anthony Joseph, a history professor at the University of St. Thomas in Houston, told EWTN News that Catholics “who’ve been buoyed by the Supreme Court’s Dobbs decision are being painfully reminded yet again that the democratic process often morally misfires and creates innocent human casualties.”“Voters often are simply unaware of the harm they are doing,” he said.Joseph said “one consolation for pro-lifers is that Dobbs allowed states to protect unborn children, and the protective laws that resulted in some states will not easily be repealed.”“In Texas, the state Senate will likely continue to have a pro-life majority but Catholics must continue to urge these legislators to uphold current Texas law,” he said.Catholics in those states need “to double and triple their outreach” to state legislators to ensure that these laws stay on the books, he said.Parental rights and education policy at riskHinojosa opposes Abbott’s Texas Freedom of Education Act, which expanded school choice through vouchers parents can use at private schools, calling it a “payout for the privileged” because she says it takes money away from public schools and favors the rich.Joseph said school vouchers encourage religious freedom and empower parents, who, as the Church teaches, bear the primary responsibility for the education of their children.“Parents should have more say in where and how their children are educated,” Joseph said, highlighting that low-income parents who live in neighborhoods with failing public schools especially benefit from the program.Susan Hanssen, a history professor at the University of Dallas, agreed, telling EWTN News that Hinojosaʼs election is “a big loss for a key principle of Catholic social doctrine — the rights of parents over their childrenʼs education.”“The school voucher program frees parents from the stranglehold of the teacherʼs unions, which consistently oppose parental rights in education legislation. It will now be up to the Republicans in the state Senate to defend parental rights,” Hanssen said.“The Church urges Catholics to participate in civic life,” Joseph noted, saying they should remain engaged between elections as much as during election seasons. “Our duty to seek the common good is not episodic but ongoing. It neither begins nor ends with voting, and continues whether our preferred party wins or not.”

Pro-life activists note that Republicans, many of whom are pro-life, retain control of the state Senate, which will be “a backstop to kill legislation that would move the pro-life movement backwards.”

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U.S. Supreme Court leans toward Catholic schools in clash over pre-K funding #Catholic A majority of U.S. Supreme Court justices sounded ready to require that Colorado provide Catholic schools government funding for preschool even if the schools refuse to guarantee admission for children of same-sex couples, during oral arguments Tuesday in a case involving a school in the Archdiocese of Denver.The case, St. Mary School v. Roy, centers on a preschool-through-grade-8 Catholic school in Littleton that wants to participate in the state’s universal preschool program.Justice Brett Kavanaugh, a member of the court’s conservative majority, described the case as a clash between the free exercise of religion and the right to same-sex marriage the court found in Obergefell v. Hodges in 2015. But he suggested the clash is unnecessary because parents in Colorado have so many options for prekindergarten, since there are more than 2,000 providers in the state, while the Archdiocese of Denver has only 34 schools that provide the service.“Why has this been provoked when there’s an ability for everyone to go to the school, a good school, that’s a fit for them, and to respect religious rights?” he asked.Helen Norton, deputy solicitor general for the state of Colorado, said parents often choose prekindergarten programs based on their location and their hours rather than their curriculum.“Colorado has an interest in ensuring that its public funds go to schools that ensure equal opportunity — not some opportunity, that ensure equal opportunity to public-funded options, regardless of protected-class status,” Norton said, replying to Kavanaugh’s question. “Families are harmed when they’re turned away from the publicly funded school that makes their lives work because of their protected-class status.”‘Creating a Catholic community’In 2020, Colorado voters approved a state-funded universal prekindergarten program, using increases in tobacco-related taxes to pay for it. The state government is planning to spend about $360 million for the program during the 2026-2027 school year. The state pays preschool providers about $6,100 per year for 15 hours a week of instruction for 4-year-olds during the 2026-2027 school year, according to state standards.Catholic schools want to participate in the program, but the Archdiocese of Denver objects to a state mandate concerning admissions.A Colorado state statute requires that preschools participating in the funding program provide children “an equal opportunity to enroll and receive preschool services” regardless of eight protected classes — including “sexual orientation” and “gender identity” — “as such characteristics and circumstances apply to the child or the child’s family.”A lawyer for the Catholic schools told justices Tuesday that Church and school officials want to make admissions decisions on a case-by-case basis in alignment with Catholic teachings instead of simply allowing all comers because of a state mandate.“I think it’s their thoughtful attempt to say, ‘We’re creating a Catholic community,’” said Nicholas Reaves, senior counsel for the Becket law group, which is representing the Catholic schools.Reaves got hostile questions from the court’s three liberals (Sonia Sotomayor, Elena Kagan, and Ketanji Brown Jackson) and either friendly or neutral questions from the court’s five conservatives (Clarence Thomas, Samuel Alito, Brett Kavanaugh, Neil Gorsuch, and Amy Coney Barrett), which suggests how the decision might ultimately go. (The chief justice, John Roberts, often seen as a swing vote, mostly moderated the discussion.)Sarah Harris, principal deputy solicitor general in the Trump administration, also argued on the Catholic schools’ side during oral presentations Tuesday.Many optionsThe history of Catholic schools in the 19th century came up during oral arguments, including their origin in concerns among Catholic clerics and parents that government-run public schools were providing a Protestant point of view to the exclusion of Catholicism. Kavanaugh, a Catholic, at one point asked the lawyer for the state of Colorado about a moment in the trial record when the administrator of the state’s universal prekindergarten program was asked about Catholic history.“The director of the program, by all accounts a dutiful public servant, … was asked at the trial, ‘Are you aware that Catholics have historically been discriminated against?’ And she answered, ‘No,’” Kavanaugh said. “I was surprised by that answer and curious if that’s Colorado’s position.”“Not at all, Your Honor,” Norton replied. “And it’s Colorado’s position that the equal-opportunity requirements help religious families. They ensure that Catholic families are not turned away from the UPK [universal prekindergarten] school that best meets their needs because of their faith or because of any other protected characteristic. And a history of discrimination against Catholics is among the reasons that requirement is so important.”Some legal observers have suggested that a majority of the U.S. Supreme Court may use the Colorado case as a vehicle to overturn the Smith decision in 1990, which, although written by the late conservative Justice Antonin Scalia, is disliked by many religious-liberty advocates who argue it doesn’t respect free-exercise rights enough.Yet the lawyer representing the Catholic schools on Tuesday offered narrower grounds for the justices to overturn Colorado’s admissions requirements, noting that for every Catholic preschool program in the Archdiocese of Denver, there are two universal prekindergarten programs already in the state’s program within three miles of it.Said Reaves: “This is just not really a problem in real life.”This story was first published by the National Catholic Register, the sister partner of EWTN News, and has been adapted by EWTN News.

U.S. Supreme Court leans toward Catholic schools in clash over pre-K funding #Catholic A majority of U.S. Supreme Court justices sounded ready to require that Colorado provide Catholic schools government funding for preschool even if the schools refuse to guarantee admission for children of same-sex couples, during oral arguments Tuesday in a case involving a school in the Archdiocese of Denver.The case, St. Mary School v. Roy, centers on a preschool-through-grade-8 Catholic school in Littleton that wants to participate in the state’s universal preschool program.Justice Brett Kavanaugh, a member of the court’s conservative majority, described the case as a clash between the free exercise of religion and the right to same-sex marriage the court found in Obergefell v. Hodges in 2015. But he suggested the clash is unnecessary because parents in Colorado have so many options for prekindergarten, since there are more than 2,000 providers in the state, while the Archdiocese of Denver has only 34 schools that provide the service.“Why has this been provoked when there’s an ability for everyone to go to the school, a good school, that’s a fit for them, and to respect religious rights?” he asked.Helen Norton, deputy solicitor general for the state of Colorado, said parents often choose prekindergarten programs based on their location and their hours rather than their curriculum.“Colorado has an interest in ensuring that its public funds go to schools that ensure equal opportunity — not some opportunity, that ensure equal opportunity to public-funded options, regardless of protected-class status,” Norton said, replying to Kavanaugh’s question. “Families are harmed when they’re turned away from the publicly funded school that makes their lives work because of their protected-class status.”‘Creating a Catholic community’In 2020, Colorado voters approved a state-funded universal prekindergarten program, using increases in tobacco-related taxes to pay for it. The state government is planning to spend about $360 million for the program during the 2026-2027 school year. The state pays preschool providers about $6,100 per year for 15 hours a week of instruction for 4-year-olds during the 2026-2027 school year, according to state standards.Catholic schools want to participate in the program, but the Archdiocese of Denver objects to a state mandate concerning admissions.A Colorado state statute requires that preschools participating in the funding program provide children “an equal opportunity to enroll and receive preschool services” regardless of eight protected classes — including “sexual orientation” and “gender identity” — “as such characteristics and circumstances apply to the child or the child’s family.”A lawyer for the Catholic schools told justices Tuesday that Church and school officials want to make admissions decisions on a case-by-case basis in alignment with Catholic teachings instead of simply allowing all comers because of a state mandate.“I think it’s their thoughtful attempt to say, ‘We’re creating a Catholic community,’” said Nicholas Reaves, senior counsel for the Becket law group, which is representing the Catholic schools.Reaves got hostile questions from the court’s three liberals (Sonia Sotomayor, Elena Kagan, and Ketanji Brown Jackson) and either friendly or neutral questions from the court’s five conservatives (Clarence Thomas, Samuel Alito, Brett Kavanaugh, Neil Gorsuch, and Amy Coney Barrett), which suggests how the decision might ultimately go. (The chief justice, John Roberts, often seen as a swing vote, mostly moderated the discussion.)Sarah Harris, principal deputy solicitor general in the Trump administration, also argued on the Catholic schools’ side during oral presentations Tuesday.Many optionsThe history of Catholic schools in the 19th century came up during oral arguments, including their origin in concerns among Catholic clerics and parents that government-run public schools were providing a Protestant point of view to the exclusion of Catholicism. Kavanaugh, a Catholic, at one point asked the lawyer for the state of Colorado about a moment in the trial record when the administrator of the state’s universal prekindergarten program was asked about Catholic history.“The director of the program, by all accounts a dutiful public servant, … was asked at the trial, ‘Are you aware that Catholics have historically been discriminated against?’ And she answered, ‘No,’” Kavanaugh said. “I was surprised by that answer and curious if that’s Colorado’s position.”“Not at all, Your Honor,” Norton replied. “And it’s Colorado’s position that the equal-opportunity requirements help religious families. They ensure that Catholic families are not turned away from the UPK [universal prekindergarten] school that best meets their needs because of their faith or because of any other protected characteristic. And a history of discrimination against Catholics is among the reasons that requirement is so important.”Some legal observers have suggested that a majority of the U.S. Supreme Court may use the Colorado case as a vehicle to overturn the Smith decision in 1990, which, although written by the late conservative Justice Antonin Scalia, is disliked by many religious-liberty advocates who argue it doesn’t respect free-exercise rights enough.Yet the lawyer representing the Catholic schools on Tuesday offered narrower grounds for the justices to overturn Colorado’s admissions requirements, noting that for every Catholic preschool program in the Archdiocese of Denver, there are two universal prekindergarten programs already in the state’s program within three miles of it.Said Reaves: “This is just not really a problem in real life.”This story was first published by the National Catholic Register, the sister partner of EWTN News, and has been adapted by EWTN News.

A Colorado case pits sexual orientation and gender-identity protections against religious standards for school admissions.

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Archbishop Gomez to be recognized for his work in U.S. Hispanic ministry #Catholic Archbishop José Gomez of Los Angeles will receive the Encuentros Award, an honor presented by the Subcommittee on Hispanic/Latino Affairs of the United States Conference of Catholic Bishops (USCCB) that recognizes individuals who “have made significant contributions to Hispanic/Latino ministry” in the country.In an Oct. 23 statement, the USCCB noted that the award was announced by Bishop Óscar Cantú of San José, California, chair of the USCCB’s Subcommittee on Hispanic/Latino Affairs, during the 2026 annual conference of the National Catholic Association of Diocesan Directors for Hispanic Ministry.The conference, held Oct. 20–23 in Anaheim, California, brought together hundreds of leaders in Hispanic ministry from dioceses across the United States.According to the statement, Cantú noted that Gomez “has advocated for the Hispanic community for decades. He has been a tireless champion for the Catholic Church and specifically for Hispanic Catholics, highlighting the gifts that they bring to the Church in the United States.”“With the Encuentros Award, we wish to recognize his work and express our heartfelt appreciation for everything he has done across many years,” Cantú stated.Gomez will receive the Encuentros Award during the U.S. bishops’ plenary assembly in November, which will take place in Baltimore.The life of Archbishop José H. GomezBorn in Monterrey in Nuevo León state in Mexico on Dec. 26, 1951, Gomez has three older sisters and one younger sister. His parents are Dr. José H. Gomez and Esperanza Velasco, according to a biography published by the Archdiocese of Los Angeles.He was ordained a priest of the Prelature of Opus Dei on Aug. 15, 1978, at the Shrine of Torreciudad in Spain.Having studied accounting, philosophy, and theology, he earned a doctorate in theology from the University of Navarra in Spain.He subsequently served as a priest in the Archdiocese of San Antonio and in what is now the Archdiocese of Galveston-Houston.In 2001, he was appointed auxiliary bishop of Denver by Pope John Paul II. Four years later, again by the decision of the Polish saint, he became the archbishop of San Antonio.In 2010, he was appointed coadjutor archbishop of Los Angeles by Pope Benedict XVI and installed as archbishop in March 2011.He served as president of the USCCB from 2019 to 2022, becoming the first Hispanic and the first immigrant to assume leadership of the U.S. episcopate. Gomez is a naturalized American citizen. This story was first published by EWTN News Español, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Archbishop Gomez to be recognized for his work in U.S. Hispanic ministry #Catholic Archbishop José Gomez of Los Angeles will receive the Encuentros Award, an honor presented by the Subcommittee on Hispanic/Latino Affairs of the United States Conference of Catholic Bishops (USCCB) that recognizes individuals who “have made significant contributions to Hispanic/Latino ministry” in the country.In an Oct. 23 statement, the USCCB noted that the award was announced by Bishop Óscar Cantú of San José, California, chair of the USCCB’s Subcommittee on Hispanic/Latino Affairs, during the 2026 annual conference of the National Catholic Association of Diocesan Directors for Hispanic Ministry.The conference, held Oct. 20–23 in Anaheim, California, brought together hundreds of leaders in Hispanic ministry from dioceses across the United States.According to the statement, Cantú noted that Gomez “has advocated for the Hispanic community for decades. He has been a tireless champion for the Catholic Church and specifically for Hispanic Catholics, highlighting the gifts that they bring to the Church in the United States.”“With the Encuentros Award, we wish to recognize his work and express our heartfelt appreciation for everything he has done across many years,” Cantú stated.Gomez will receive the Encuentros Award during the U.S. bishops’ plenary assembly in November, which will take place in Baltimore.The life of Archbishop José H. GomezBorn in Monterrey in Nuevo León state in Mexico on Dec. 26, 1951, Gomez has three older sisters and one younger sister. His parents are Dr. José H. Gomez and Esperanza Velasco, according to a biography published by the Archdiocese of Los Angeles.He was ordained a priest of the Prelature of Opus Dei on Aug. 15, 1978, at the Shrine of Torreciudad in Spain.Having studied accounting, philosophy, and theology, he earned a doctorate in theology from the University of Navarra in Spain.He subsequently served as a priest in the Archdiocese of San Antonio and in what is now the Archdiocese of Galveston-Houston.In 2001, he was appointed auxiliary bishop of Denver by Pope John Paul II. Four years later, again by the decision of the Polish saint, he became the archbishop of San Antonio.In 2010, he was appointed coadjutor archbishop of Los Angeles by Pope Benedict XVI and installed as archbishop in March 2011.He served as president of the USCCB from 2019 to 2022, becoming the first Hispanic and the first immigrant to assume leadership of the U.S. episcopate. Gomez is a naturalized American citizen. This story was first published by EWTN News Español, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The archbishop of Los Angeles will receive the award at the fall meeting of the United States Conference of Catholic Bishops.

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German bishops join initiative for ‘child-friendly’ artificial intelligence #Catholic The German Bishops' Conference has joined an initiative that aims to make artificial intelligence safe and suitable for children, citing Pope Leo XIVʼs call to defend human dignity in the age of AI.The initiative, called “KI kindgerecht!” (“Child-friendly AI!”), also involves Germanyʼs biggest Protestant body and an association of childrenʼs websites.“AI is already embedded in many digital applications,” said Bishop Georg Bätzing of Limburg, who chairs the bishops' media commission, in a statement Oct. 14."With the encyclical Magnifica Humanitas, Pope Leo XIV gives the Church a clear mandate: In the age of artificial intelligence, we must defend human dignity — especially where children are easily exposed to danger."The initiative “combines protection, participation, and responsibility, and makes clear that digital spaces must serve the good of the child,” he said.Responsibility must not be “shifted onto parents alone,” Bätzing added. “Precisely because we know how vulnerable children are, we see it as our duty to act as advocates for this group in need of protection — in the digital space as well. Technology must serve the human person, not purely economic interests.”The Church in Germany is working with academics, educators, and interested providers on a code of conduct for child-friendly interactive AI, built on five principles: safety by design, respect for childrenʼs rights, age-appropriate spaces for participation, data protection, and human review.The bishops also said providers “must be obliged to comply with child-friendly standards” and called for lasting investment in media education so children, parents, and teachers can learn to use AI confidently.Vatican sharpens focusThe German initiative comes as the Church globally wrestles with AI and the Vatican sharpens its own focus on minors online.At its Sept. 28–Oct. 2 plenary assembly in Rome, the Pontifical Commission for the Protection of Minors examined how digital technologies, AI, and websites are used in the pastoral care of children and backed wider collaboration with international partners and Curia offices so that “the dignity, safety, and wellbeing of children remain at the heart of technological development and governance,” Vatican News reported.In March, Pope Leo XIV warned: “We must not allow children to end up believing they can find in artificial intelligence chatbots their best friends or the oracle of all knowledge, dulling their intelligence and their capacity for relationships, and numbing their creativity and thinking.”
 
 Pope Leo XIV warns children should not look to chatbots for friendship
 
 Receiving participants of a Rome conference on “The Dignity of Children and Adolescents in the Age of Artificial Intelligence” on Nov. 13, 2025, Leo also warned that “children and adolescents are particularly vulnerable to manipulation through AI algorithms that can influence their decisions and preferences.”In Magnifica Humanitas, the encyclical on artificial intelligence published May 25, the pope wrote that “online phenomena such as grooming, blackmail, and the sexual exploitation of minors are not uncommon, and are made more insidious by the use of fake profiles, algorithms that facilitate dangerous contact, and AI tools capable of manipulating images and videos.”This story was first published by CNA Deutsch, the German-language sister service of EWTN News, and has been translated and adapted by EWTN News English.

German bishops join initiative for ‘child-friendly’ artificial intelligence #Catholic The German Bishops' Conference has joined an initiative that aims to make artificial intelligence safe and suitable for children, citing Pope Leo XIVʼs call to defend human dignity in the age of AI.The initiative, called “KI kindgerecht!” (“Child-friendly AI!”), also involves Germanyʼs biggest Protestant body and an association of childrenʼs websites.“AI is already embedded in many digital applications,” said Bishop Georg Bätzing of Limburg, who chairs the bishops' media commission, in a statement Oct. 14."With the encyclical Magnifica Humanitas, Pope Leo XIV gives the Church a clear mandate: In the age of artificial intelligence, we must defend human dignity — especially where children are easily exposed to danger."The initiative “combines protection, participation, and responsibility, and makes clear that digital spaces must serve the good of the child,” he said.Responsibility must not be “shifted onto parents alone,” Bätzing added. “Precisely because we know how vulnerable children are, we see it as our duty to act as advocates for this group in need of protection — in the digital space as well. Technology must serve the human person, not purely economic interests.”The Church in Germany is working with academics, educators, and interested providers on a code of conduct for child-friendly interactive AI, built on five principles: safety by design, respect for childrenʼs rights, age-appropriate spaces for participation, data protection, and human review.The bishops also said providers “must be obliged to comply with child-friendly standards” and called for lasting investment in media education so children, parents, and teachers can learn to use AI confidently.Vatican sharpens focusThe German initiative comes as the Church globally wrestles with AI and the Vatican sharpens its own focus on minors online.At its Sept. 28–Oct. 2 plenary assembly in Rome, the Pontifical Commission for the Protection of Minors examined how digital technologies, AI, and websites are used in the pastoral care of children and backed wider collaboration with international partners and Curia offices so that “the dignity, safety, and wellbeing of children remain at the heart of technological development and governance,” Vatican News reported.In March, Pope Leo XIV warned: “We must not allow children to end up believing they can find in artificial intelligence chatbots their best friends or the oracle of all knowledge, dulling their intelligence and their capacity for relationships, and numbing their creativity and thinking.” Pope Leo XIV warns children should not look to chatbots for friendship Receiving participants of a Rome conference on “The Dignity of Children and Adolescents in the Age of Artificial Intelligence” on Nov. 13, 2025, Leo also warned that “children and adolescents are particularly vulnerable to manipulation through AI algorithms that can influence their decisions and preferences.”In Magnifica Humanitas, the encyclical on artificial intelligence published May 25, the pope wrote that “online phenomena such as grooming, blackmail, and the sexual exploitation of minors are not uncommon, and are made more insidious by the use of fake profiles, algorithms that facilitate dangerous contact, and AI tools capable of manipulating images and videos.”This story was first published by CNA Deutsch, the German-language sister service of EWTN News, and has been translated and adapted by EWTN News English.

Citing Pope Leo XIV’s call to defend human dignity in the age of AI, the German Bishops’ Conference has joined an initiative to make artificial intelligence safe for children.

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Study: FDA allowed mail-order abortion pills without ‘sufficient evidence’ of safety #Catholic A study by scholars at the pro-life Charlotte Lozier Institute found that the U.S. Food and Drug Administration (FDA) “lacked sufficient evidence” to remove the in-person abortion pill dispensing rule.Published in Issues in Law and Medicine, a journal of the Alliance for Hippocratic Medicine, on Oct. 6, the report found that the FDA’s studies on the abortion pill didn’t reflect real-world conditions of abortion pill use.According to the article, the FDA relied on analysis from groups with political incentives. Additionally, the FDA used “inadequate” adverse event reporting, authors Zachery Sluzala and Ingrid Skop found. “When federal agencies remove regulations designed to safeguard patient health, those decisions should be grounded in evidence that reflects real-world practice,” Skop, an OB-GYN who works for the Lozier Institute, said in a statement. “Our analysis found that the FDA’s review fell well short of that standard. Safety decisions should reflect the conditions in which women are using the drugs, not tightly controlled study conditions that fail to mimic real-world use.”Pro-life groups criticize FDA abortion pill updateIn a court-ordered update of the agency’s highly anticipated report on the safety of the abortion pill, the FDA said that it will complete the safety review in March 2027, an announcement that led to backlash from pro-life groups.A federal judge in Louisiana ordered the status report on the safety review. According to its update, the FDA expects to have results by mid-December, with a final report in March 2027 — more than a year and a half after the group first promised the review.Pro-life leader Marjorie Dannenfelser, who heads Susan B. Anthony Pro-Life America, called the FDA’s update “alarming.”“The administration must correct course — and, more importantly, it must not wait for the study to conclude before acting,” said Dannenfelser. “Peer-reviewed evidence shows that the Biden administration relied on insufficient evidence and flawed assumptions when it removed the in-person dispensing requirement.“Action is long overdue,” Dannenfelser said.Students for Life of America leader Kristan Hawkins also criticized the timeline.“It shouldn’t take a judge to pry some answers from the FDA on the dangers of chemical abortion pills, nor should it take this long to get them,” said Hawkins. “While we are glad to see the FDA giving attention to deadly drugs, this is not enough to address the harms that recklessly approving mifepristone in 2000 did to public health and fertility.”Alliance Defending Freedom spokeswoman Erin Hawley observed that “every month of additional delay puts nearly 15,000 additional babies at risk in states where mail-order abortion drugs are unlawful.”Mail-order abortions “don’t empower women — they facilitate the abuse, coercion, and poisoning of women by making high-risk drugs accessible to bad actors at the click of a button,” said Hawley.Study: Colleges ‘fail’ pregnant and parenting studentsA recent study found that hundreds of state colleges and universities are failing to provide resources to help pregnant and parenting students stay in school.The study by Students for Life of America’s Demetree Institute found that the average state college campus in the survey offered “barely half the recommended support” for student parents.The study looked at more than 500 state colleges and universities, examining the housing policies, on-campus resources, financial assistance, medical attention, and accommodations and policy transparency they offer to student-parents.The three lowest-ranked schools were Dalton State College in Georgia, Dakota State University in South Dakota, and Concord University in West Virginia.About 98% of schools in the study were missing at least two recommended accommodations for pregnant and parenting students. On-campus housing for families was unavailable at more than 70% of schools. About 85% of schools did not offer scholarships targeted for pregnant or parenting students.Men’s march for life to be held in BostonMen will gather in Boston on Nov. 1 for a national men’s march for life.The National Men’s March to Abolish Abortion and Rally for Personhood first began in 2021. In the event, men march about three miles to a rally point where they meet up with their families, pray, and listen to speakers.In an interview on EWTN’s “At Home With Jim and Joy,” the march’s president, Jim Havens, said the march is focused on “getting men off the sidelines in the fight for equal protection of the preborn — of all human life.”“We’re going to do it in authentic love; we’re going to do it in a peaceful manner, the right way, standing up in public,” he continued. “It really is powerful when we gather together and do this with Christ at the center.”Scottish bishops warn against proposal to expand abortionThe Scottish bishops are warning against a proposal that they say would allow abortion up to birth for any reason.The proposal would decriminalize abortion in Scotland and remove existing legal safeguards protecting unborn children. The Bishops’ Conference of Scotland expressed opposition to the proposal in a statement by Bishop John Keenan, who heads the bishops’ Marriage, Family and Life Commission.“There is a better way than abortion,” Keenan said in the statement.“Every human life possesses inherent dignity and worth; a dignity that does not depend upon age, size, ability, dependency or stage of development,” Keenan said. “It begins at conception and continues until natural death. A just and compassionate society should recognize and protect the lives of both mother and child, especially when either is vulnerable.”Las Vegas archbishop urges vote against abortion measureLas Vegas Archbishop George Leo Thomas called on Catholics in Nevada to vote “no” on a ballot measure that would roll back protections for unborn children, minors, and women and expand abortion up to birth.The Nevada measure would expand the right to abortion, which is already legal in the state up to 24 weeks of pregnancy. The letter opposing the Nevada abortion ballot measure was read at Masses across the archdiocese Oct. 3-4.“This question is not whether abortion is legal in Nevada; it already is under a law approved by Nevada voters in 1990,” said Thomas. “The Legislature cannot amend or repeal that law; only a direct vote of the people can do so. This question is whether Nevada voters should expand the right to abortion in ways that can harm the health, safety, and welfare of women and minors. Moreover, this measure will have grave and lasting consequences for vulnerable unborn lives.”“Unborn children have no voice and cannot defend themselves,” Thomas said. “As Catholics, our faith requires us to protect the inherent dignity of every human life and to speak for those who cannot speak for themselves.”

Study: FDA allowed mail-order abortion pills without ‘sufficient evidence’ of safety #Catholic A study by scholars at the pro-life Charlotte Lozier Institute found that the U.S. Food and Drug Administration (FDA) “lacked sufficient evidence” to remove the in-person abortion pill dispensing rule.Published in Issues in Law and Medicine, a journal of the Alliance for Hippocratic Medicine, on Oct. 6, the report found that the FDA’s studies on the abortion pill didn’t reflect real-world conditions of abortion pill use.According to the article, the FDA relied on analysis from groups with political incentives. Additionally, the FDA used “inadequate” adverse event reporting, authors Zachery Sluzala and Ingrid Skop found. “When federal agencies remove regulations designed to safeguard patient health, those decisions should be grounded in evidence that reflects real-world practice,” Skop, an OB-GYN who works for the Lozier Institute, said in a statement. “Our analysis found that the FDA’s review fell well short of that standard. Safety decisions should reflect the conditions in which women are using the drugs, not tightly controlled study conditions that fail to mimic real-world use.”Pro-life groups criticize FDA abortion pill updateIn a court-ordered update of the agency’s highly anticipated report on the safety of the abortion pill, the FDA said that it will complete the safety review in March 2027, an announcement that led to backlash from pro-life groups.A federal judge in Louisiana ordered the status report on the safety review. According to its update, the FDA expects to have results by mid-December, with a final report in March 2027 — more than a year and a half after the group first promised the review.Pro-life leader Marjorie Dannenfelser, who heads Susan B. Anthony Pro-Life America, called the FDA’s update “alarming.”“The administration must correct course — and, more importantly, it must not wait for the study to conclude before acting,” said Dannenfelser. “Peer-reviewed evidence shows that the Biden administration relied on insufficient evidence and flawed assumptions when it removed the in-person dispensing requirement.“Action is long overdue,” Dannenfelser said.Students for Life of America leader Kristan Hawkins also criticized the timeline.“It shouldn’t take a judge to pry some answers from the FDA on the dangers of chemical abortion pills, nor should it take this long to get them,” said Hawkins. “While we are glad to see the FDA giving attention to deadly drugs, this is not enough to address the harms that recklessly approving mifepristone in 2000 did to public health and fertility.”Alliance Defending Freedom spokeswoman Erin Hawley observed that “every month of additional delay puts nearly 15,000 additional babies at risk in states where mail-order abortion drugs are unlawful.”Mail-order abortions “don’t empower women — they facilitate the abuse, coercion, and poisoning of women by making high-risk drugs accessible to bad actors at the click of a button,” said Hawley.Study: Colleges ‘fail’ pregnant and parenting studentsA recent study found that hundreds of state colleges and universities are failing to provide resources to help pregnant and parenting students stay in school.The study by Students for Life of America’s Demetree Institute found that the average state college campus in the survey offered “barely half the recommended support” for student parents.The study looked at more than 500 state colleges and universities, examining the housing policies, on-campus resources, financial assistance, medical attention, and accommodations and policy transparency they offer to student-parents.The three lowest-ranked schools were Dalton State College in Georgia, Dakota State University in South Dakota, and Concord University in West Virginia.About 98% of schools in the study were missing at least two recommended accommodations for pregnant and parenting students. On-campus housing for families was unavailable at more than 70% of schools. About 85% of schools did not offer scholarships targeted for pregnant or parenting students.Men’s march for life to be held in BostonMen will gather in Boston on Nov. 1 for a national men’s march for life.The National Men’s March to Abolish Abortion and Rally for Personhood first began in 2021. In the event, men march about three miles to a rally point where they meet up with their families, pray, and listen to speakers.In an interview on EWTN’s “At Home With Jim and Joy,” the march’s president, Jim Havens, said the march is focused on “getting men off the sidelines in the fight for equal protection of the preborn — of all human life.”“We’re going to do it in authentic love; we’re going to do it in a peaceful manner, the right way, standing up in public,” he continued. “It really is powerful when we gather together and do this with Christ at the center.”Scottish bishops warn against proposal to expand abortionThe Scottish bishops are warning against a proposal that they say would allow abortion up to birth for any reason.The proposal would decriminalize abortion in Scotland and remove existing legal safeguards protecting unborn children. The Bishops’ Conference of Scotland expressed opposition to the proposal in a statement by Bishop John Keenan, who heads the bishops’ Marriage, Family and Life Commission.“There is a better way than abortion,” Keenan said in the statement.“Every human life possesses inherent dignity and worth; a dignity that does not depend upon age, size, ability, dependency or stage of development,” Keenan said. “It begins at conception and continues until natural death. A just and compassionate society should recognize and protect the lives of both mother and child, especially when either is vulnerable.”Las Vegas archbishop urges vote against abortion measureLas Vegas Archbishop George Leo Thomas called on Catholics in Nevada to vote “no” on a ballot measure that would roll back protections for unborn children, minors, and women and expand abortion up to birth.The Nevada measure would expand the right to abortion, which is already legal in the state up to 24 weeks of pregnancy. The letter opposing the Nevada abortion ballot measure was read at Masses across the archdiocese Oct. 3-4.“This question is not whether abortion is legal in Nevada; it already is under a law approved by Nevada voters in 1990,” said Thomas. “The Legislature cannot amend or repeal that law; only a direct vote of the people can do so. This question is whether Nevada voters should expand the right to abortion in ways that can harm the health, safety, and welfare of women and minors. Moreover, this measure will have grave and lasting consequences for vulnerable unborn lives.”“Unborn children have no voice and cannot defend themselves,” Thomas said. “As Catholics, our faith requires us to protect the inherent dignity of every human life and to speak for those who cannot speak for themselves.”

Here is a roundup of recent pro-life and abortion-related news.

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Pope Leo urges Vatican police to guard their hearts as they protect others #Catholic Pope Leo XIV urged members of the Vatican Gendarmerie on Oct. 3 to nurture their faith as they protect others, telling them that their service requires hearts guarded by the Lord.The pope celebrated Mass at the Lourdes Grotto in the Vatican Gardens in honor of the force’s patron, St. Michael the Archangel.He described the gendarmes’ work as “a way of being laborers in the Lord’s vineyard,” stressing that their responsibilities extend beyond safeguarding buildings, grounds, and entrances to caring for people.“One quality that stands out when we meet you is precisely this care: It is beautiful to see how you regard others not as problems to be solved but as people to be respected and protected,” he said.Reflecting on the parable of the wicked tenants in Matthew 21:33-43, the pope said the gendarmes should understand that “what we receive is a responsibility to be safeguarded with humility and dedication, to be carried out with discretion and a sense of duty.”“You know well that authority, in the light of the Gospel, is expressed above all in the ability to protect, listen, and accompany, with balance, firmness, and respect,” he added.Just as the vineyard owner’s son stands at the center of the parable, Leo urged the gendarmes to place Jesus at the center of their lives.“Before being gendarmes, you are men called to follow him. From him we learn strength that knows how to become gentleness, vigilance born of trust, authority that walks alongside humility, and the courage to intervene with a merciful heart,” he said.The pope also reflected on the second reading, from St. Paul’s Letter to the Philippians, which urges believers to bring their needs to God in prayer rather than give in to anxiety.The gendarmes’ work, he said, would bring “quiet days and difficult days,” moments requiring quick decisions, and situations that cause fatigue and worry.But prayer offers a way to bear those burdens.“A gendarme does not carry everything alone: He prays, knows how to entrust himself to God, and knows how to find again in God the peace that allows him to act with clarity and a serene heart,” Leo said.Those who protect others need hearts and minds “formed in goodness,” he said, because they “must first safeguard within themselves truth, justice, goodness, and respect. Protecting others requires a heart guarded by the Lord.”“Your work certainly requires you to be vigilant, but today’s word invites you to something even deeper: to watch carefully over yourselves as well,” the pope added.He urged the gendarmes to guard their hearts against becoming hardened, keeping them “always docile to God and attentive to others.”He also called on them to safeguard their consciences and their bonds of fraternity. A group becomes a community, he said, when “its members care for one another and learn to walk together, supporting one another with simplicity and love.”Leo concluded by thanking the gendarmes’ families for the sacrifices that make their service possible.“This year, too, I conclude with a thought of affection and gratitude for your families. To parents, wives, children, and fiancées: Thank you! You know the sacrifices, the absences, the schedules, the worries, and also the burden of a service that is not always seen,” he said.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo urges Vatican police to guard their hearts as they protect others #Catholic Pope Leo XIV urged members of the Vatican Gendarmerie on Oct. 3 to nurture their faith as they protect others, telling them that their service requires hearts guarded by the Lord.The pope celebrated Mass at the Lourdes Grotto in the Vatican Gardens in honor of the force’s patron, St. Michael the Archangel.He described the gendarmes’ work as “a way of being laborers in the Lord’s vineyard,” stressing that their responsibilities extend beyond safeguarding buildings, grounds, and entrances to caring for people.“One quality that stands out when we meet you is precisely this care: It is beautiful to see how you regard others not as problems to be solved but as people to be respected and protected,” he said.Reflecting on the parable of the wicked tenants in Matthew 21:33-43, the pope said the gendarmes should understand that “what we receive is a responsibility to be safeguarded with humility and dedication, to be carried out with discretion and a sense of duty.”“You know well that authority, in the light of the Gospel, is expressed above all in the ability to protect, listen, and accompany, with balance, firmness, and respect,” he added.Just as the vineyard owner’s son stands at the center of the parable, Leo urged the gendarmes to place Jesus at the center of their lives.“Before being gendarmes, you are men called to follow him. From him we learn strength that knows how to become gentleness, vigilance born of trust, authority that walks alongside humility, and the courage to intervene with a merciful heart,” he said.The pope also reflected on the second reading, from St. Paul’s Letter to the Philippians, which urges believers to bring their needs to God in prayer rather than give in to anxiety.The gendarmes’ work, he said, would bring “quiet days and difficult days,” moments requiring quick decisions, and situations that cause fatigue and worry.But prayer offers a way to bear those burdens.“A gendarme does not carry everything alone: He prays, knows how to entrust himself to God, and knows how to find again in God the peace that allows him to act with clarity and a serene heart,” Leo said.Those who protect others need hearts and minds “formed in goodness,” he said, because they “must first safeguard within themselves truth, justice, goodness, and respect. Protecting others requires a heart guarded by the Lord.”“Your work certainly requires you to be vigilant, but today’s word invites you to something even deeper: to watch carefully over yourselves as well,” the pope added.He urged the gendarmes to guard their hearts against becoming hardened, keeping them “always docile to God and attentive to others.”He also called on them to safeguard their consciences and their bonds of fraternity. A group becomes a community, he said, when “its members care for one another and learn to walk together, supporting one another with simplicity and love.”Leo concluded by thanking the gendarmes’ families for the sacrifices that make their service possible.“This year, too, I conclude with a thought of affection and gratitude for your families. To parents, wives, children, and fiancées: Thank you! You know the sacrifices, the absences, the schedules, the worries, and also the burden of a service that is not always seen,” he said.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

At a Mass honoring their patron, St. Michael the Archangel, the pontiff called on gendarmes to exercise authority with humility and compassion.

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Disabled child’s papal blessing in Lourdes gives family ‘strength and hope’ #Catholic LOURDES, France — One of the most moving moments of Pope Leo XIV’s visit to France was his meeting Sept. 27 with 5,000 sick people and their caregivers at the Sanctuary of Our Lady of Lourdes.There, after defending the inalienable dignity of those who are suffering from illness or infirmity, he strongly criticized a trend toward the legalization of euthanasia and assisted suicide under the guise of “false compassion.”“It is impossible to regard causing death as something normal. What is legal is not necessarily moral,” he said to loud applause from those listening.Immediately following his speech, Leo broke from his schedule to go into the crowd and greet the sick and disabled, many of whom had waited hours in the hot sun to take part in the meeting.TweetHe also took time to bless a few people as he approached the Accueil Notre-Dame (Notre-Dame Home), a residential accommodation classified as a healthcare facility that hosts sick, disabled, and frail pilgrims to Lourdes.Olivia Hamelin, a girl with the rare genetic neurological condition CDKL5 deficiency disorder, was among those Leo blessed.“Seeing the pope bless Olivia was truly a moment of grace,” Olivia’s father, Alexandre Hamelin, told EWTN News afterward.After Leo blessed Olivia, her father embraced her with a look of pure joy and happiness.“The fact that he blessed Olivia, in a special way gives us so much strength and hope for her future. This pope radiates kindness and grace. I am certain he will leave a lasting mark on the history of the Church,” Hamelin said.
 
 The Hamelin family. From left to right, Alexandre, 3-year-old Olivia, 5-year-old Alba, Bérénice, and 6-month-old Raphaël. | Credit: Photo courtesy of the Hamelin family
 
 It was 3-year-old Olivia’s first time in Lourdes, alongside her parents, Alexandre and Bérénice, and her siblings, 5-year-old Alba and 6-month-old Raphaël.Raphaël was also blessed by Pope Leo in Lourdes.The family traveled almost four hours by car from their home in Périgueux, a town in southwestern France, to Lourdes for Leo’s visit.“For us, it was important to come to Lourdes to see the pope and hear his message of peace. It is a true sign of hope for our children,” Hamelin said.CDKL5 deficiency disorder affects brain development and causes severe epilepsy. Those with this condition can have difficulty with movement and speech, alongside other challenges.Hamelin said when they learned Olivia’s condition is not degenerative, it brought him and his family “enormous relief.”“Since then, our sole goal has been for Olivia to have the most beautiful and happiest life possible. Of course, we live with her disability, but we try not to let it limit us, especially in everything we do as a family,” he said.While his family had faith before the trial of Olivia’s illness, now, he said, it has “an even more important place in our lives.”“It helps us keep moving forward, maintain trust, and not lose hope, even in the more difficult moments,” he said. “Above all, we are convinced that Olivia is a blessing in our lives. We believe that the Lord entrusted her to us and that, through her, he also brings us an abundance of beautiful gifts.”The father noted how Olivia is teaching many people around her, even beyond their family.For their oldest daughter, Alba, growing up with Olivia teaches her consideration for others, patience, kindness, and acceptance of differences, he said.“These are beautiful values that Olivia passes on to her simply through her presence,” Hamelin noted.“Olivia profoundly touches the people around her. She creates deep connections and brings a very special joy wherever she goes,” he said. “In the end, where some might see only the difficulties associated with her disability, we also see all the beauty she brings into our lives and into the lives of others. That, too, is what nourishes our hope and our faith.”

Disabled child’s papal blessing in Lourdes gives family ‘strength and hope’ #Catholic LOURDES, France — One of the most moving moments of Pope Leo XIV’s visit to France was his meeting Sept. 27 with 5,000 sick people and their caregivers at the Sanctuary of Our Lady of Lourdes.There, after defending the inalienable dignity of those who are suffering from illness or infirmity, he strongly criticized a trend toward the legalization of euthanasia and assisted suicide under the guise of “false compassion.”“It is impossible to regard causing death as something normal. What is legal is not necessarily moral,” he said to loud applause from those listening.Immediately following his speech, Leo broke from his schedule to go into the crowd and greet the sick and disabled, many of whom had waited hours in the hot sun to take part in the meeting.TweetHe also took time to bless a few people as he approached the Accueil Notre-Dame (Notre-Dame Home), a residential accommodation classified as a healthcare facility that hosts sick, disabled, and frail pilgrims to Lourdes.Olivia Hamelin, a girl with the rare genetic neurological condition CDKL5 deficiency disorder, was among those Leo blessed.“Seeing the pope bless Olivia was truly a moment of grace,” Olivia’s father, Alexandre Hamelin, told EWTN News afterward.After Leo blessed Olivia, her father embraced her with a look of pure joy and happiness.“The fact that he blessed Olivia, in a special way gives us so much strength and hope for her future. This pope radiates kindness and grace. I am certain he will leave a lasting mark on the history of the Church,” Hamelin said. The Hamelin family. From left to right, Alexandre, 3-year-old Olivia, 5-year-old Alba, Bérénice, and 6-month-old Raphaël. | Credit: Photo courtesy of the Hamelin family It was 3-year-old Olivia’s first time in Lourdes, alongside her parents, Alexandre and Bérénice, and her siblings, 5-year-old Alba and 6-month-old Raphaël.Raphaël was also blessed by Pope Leo in Lourdes.The family traveled almost four hours by car from their home in Périgueux, a town in southwestern France, to Lourdes for Leo’s visit.“For us, it was important to come to Lourdes to see the pope and hear his message of peace. It is a true sign of hope for our children,” Hamelin said.CDKL5 deficiency disorder affects brain development and causes severe epilepsy. Those with this condition can have difficulty with movement and speech, alongside other challenges.Hamelin said when they learned Olivia’s condition is not degenerative, it brought him and his family “enormous relief.”“Since then, our sole goal has been for Olivia to have the most beautiful and happiest life possible. Of course, we live with her disability, but we try not to let it limit us, especially in everything we do as a family,” he said.While his family had faith before the trial of Olivia’s illness, now, he said, it has “an even more important place in our lives.”“It helps us keep moving forward, maintain trust, and not lose hope, even in the more difficult moments,” he said. “Above all, we are convinced that Olivia is a blessing in our lives. We believe that the Lord entrusted her to us and that, through her, he also brings us an abundance of beautiful gifts.”The father noted how Olivia is teaching many people around her, even beyond their family.For their oldest daughter, Alba, growing up with Olivia teaches her consideration for others, patience, kindness, and acceptance of differences, he said.“These are beautiful values that Olivia passes on to her simply through her presence,” Hamelin noted.“Olivia profoundly touches the people around her. She creates deep connections and brings a very special joy wherever she goes,” he said. “In the end, where some might see only the difficulties associated with her disability, we also see all the beauty she brings into our lives and into the lives of others. That, too, is what nourishes our hope and our faith.”

Pope Leo XIV blessed Olivia Hamelin, a 3-year-old with a rare genetic condition, during his visit to Lourdes, France.

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The enduring appeal of St. Thérèse of Lisieux, one of France’s most beloved saints #Catholic During the First World War, before being proclaimed a saint, devotion to St. Thérèse of Lisieux became particularly widespread in France. Soldiers carried medals and images of her, and many French Catholics saw her as a spiritual companion and intercessor.The Carmelite nun, patron saint of missions, and the youngest doctor of the Church died at the age of 24 and was canonized in 1925 by Pope Pius XI. She was declared the second patron saint of France in 1944, during the Battle of Normandy, by Pope Pius XII.The town of Lisieux, a 90-minute train ride from Paris, is where Thérèse spent her entire religious life. It is the second most visited pilgrimage destination in France, after Lourdes, with over 2 million pilgrims every year.Last year, in Pope Leo XIV’s message on the occasion of the 10th anniversary of the canonization of St. Thérèse’s parents, Louis and Zélie Martin, he called the faithful to “put Jesus at the centre of your families, your activities, and your choices. Help your children discover His boundless love and tenderness, and strive to make them love Him in return as He deserves: this is the great lesson that Louis and Zélie teach us today, and which the Church and the world so urgently need. How could Thérèse have loved Jesus and Mary so much — and then passed on such a beautiful doctrine to us — if she had not learned it from her saintly parents from an early age?”Thérèse lost her mother when she was just 4 years old and endured periods of illness and intense emotional sensitivity as a child. At 14, however, she experienced a moment of spiritual transformation where she received a special grace from God. In France, young children left their shoes by the hearth at Christmas, and parents would fill them with gifts. But her sister Celine didnʼt want Thérèse to grow up, so they continued to place gifts in “baby” Thérèseʼs shoes. As she and Celine climbed the stairs to take off their hats their fatherʼs voice rose from the parlor below. Standing over the shoes, he said: “Thank goodness thatʼs the last time we shall have this kind of thing!” Thérèse froze, and her sister looked at her helplessly, knowing that in a few minutes she would be in tears over what their father had said. But the tantrum never came. A special grace came over Thérèse as Jesus had done what she could not do herself. She swallowed her tears, walked slowly down the stairs, and went over the gifts in the shoes, as if she had never heard a word her father said. In her autobiography, “Story of Soul,” she referred to that Christmas as her “conversion.”From childish to childlikeIn his book “The Way of Trust and Love,” French priest Jacques Philippe explores St. Thérèse of Lisieuxʼs “Little Way” to holiness. He recalls that “through seemingly insignificant events, God can heal us deeply. Sometimes we feel a call from the Lord to step outside ourselves, to take a step forward, to become more mature, more free. There are times in life when we dwell on our immaturity, our complaints, our laments, our dependencies, and then suddenly one day we are given grace, a gift from God, but one that also calls upon our freedom. There is a choice to be made; it is both healing and conversion: freedom must choose to perform an act of courage.”He then later proposes: “Let us then ask God this question: What is the ‘yes’ you are asking of me today? What is the small act of courage and trust you are asking me to do today?”For St. Thérèse, it was about overcoming her emotional sensitivity. For others, it might be learning to control their tongue, be more optimistic, or manage their temper.A ‘Little Way’ for everyoneFrom the very beginning of her life, Thérèse desired to be a saint; still, when she entered the convent, she also thought how inaccessible and unrealizable it was when she compared herself to others.And here, perhaps, is where we can learn one of her most powerful teachings: never lose courage.She goes on: “Instead of being discouraged, I told myself: God would not make me wish for something impossible and so, in spite of my littleness, I can aim at being a saint. It is impossible for me to grow bigger, so I put up with myself as I am, with all my countless faults. But I will look for some means of going to heaven by a little way which is very short and very straight, a little way that is quite new … It is your arms, Jesus, which are the lift to carry me to heaven, and so there is no need for me to grow up. In fact, just the opposite: I must stay little and become less and less.”But by “little,” Thérèse does not suggest we think of ourselves as of small value; instead, she reminds us of an unchanging truth: We are children of God.As St. John Paul II on his apostolic trip to France in June 1980 recalled: “There is something unique about it, a characteristic of St. Thérèse of Lisieux. In it, one finds both the confirmation and the renewal of the most fundamental and universal truth. What truth in the Gospel message is more fundamental and universal than this: God is our Father, and we are his children?”And like children who trust, even if thrown into the air, in the safety of returning to their parents' arms, we must trust in the providence of our Father, with a deep knowledge of his unlimited and unconditional love for us: “In truth I tell you, unless you change and become like little children you will never enter the kingdom of heaven” (Mt 18:3).A missionary without ever leaving homeProclaimed the patron saint of missionaries for her support of the missions through constant prayer and sacrifice despite being a cloistered nun who never left her convent, she said: “My strength lies in prayer and sacrifice; they are invincible weapons, and touch hearts more surely than words can do, as I have learned by experience.”To many, even in the convent, she seemed like an average, ordinary person. Her greatness showed in the constancy of her love for others in the simplest ways. Perhaps some of the missionary work we are called to do today doesn’t necessarily begin externally but within our hearts. As the saint herself wrote: “A word, a kindly smile, will often suffice to gladden a wounded and sorrowful heart.”Thérèse also found strength in Scripture: “But above all it is the Gospels that occupy me during my prayers; in them I find everything that is necessary for my poor little soul. I constantly discover in them new lights, hidden and mysterious meanings.”Her life was characterized by austerity, far from recognition and noise from the world. She died anonymously in 1897 at the young age of 24, and no more than 30 people attended her funeral.This saint’s life and journal is a legacy for all who want to learn a simple and practical approach toward their relationship with God. Her advice is for everyone: “Miss no single opportunity of making some small sacrifice, here by a smiling look, there by a kindly word; always doing the smallest right and doing it all for love.”

The enduring appeal of St. Thérèse of Lisieux, one of France’s most beloved saints #Catholic During the First World War, before being proclaimed a saint, devotion to St. Thérèse of Lisieux became particularly widespread in France. Soldiers carried medals and images of her, and many French Catholics saw her as a spiritual companion and intercessor.The Carmelite nun, patron saint of missions, and the youngest doctor of the Church died at the age of 24 and was canonized in 1925 by Pope Pius XI. She was declared the second patron saint of France in 1944, during the Battle of Normandy, by Pope Pius XII.The town of Lisieux, a 90-minute train ride from Paris, is where Thérèse spent her entire religious life. It is the second most visited pilgrimage destination in France, after Lourdes, with over 2 million pilgrims every year.Last year, in Pope Leo XIV’s message on the occasion of the 10th anniversary of the canonization of St. Thérèse’s parents, Louis and Zélie Martin, he called the faithful to “put Jesus at the centre of your families, your activities, and your choices. Help your children discover His boundless love and tenderness, and strive to make them love Him in return as He deserves: this is the great lesson that Louis and Zélie teach us today, and which the Church and the world so urgently need. How could Thérèse have loved Jesus and Mary so much — and then passed on such a beautiful doctrine to us — if she had not learned it from her saintly parents from an early age?”Thérèse lost her mother when she was just 4 years old and endured periods of illness and intense emotional sensitivity as a child. At 14, however, she experienced a moment of spiritual transformation where she received a special grace from God. In France, young children left their shoes by the hearth at Christmas, and parents would fill them with gifts. But her sister Celine didnʼt want Thérèse to grow up, so they continued to place gifts in “baby” Thérèseʼs shoes. As she and Celine climbed the stairs to take off their hats their fatherʼs voice rose from the parlor below. Standing over the shoes, he said: “Thank goodness thatʼs the last time we shall have this kind of thing!” Thérèse froze, and her sister looked at her helplessly, knowing that in a few minutes she would be in tears over what their father had said. But the tantrum never came. A special grace came over Thérèse as Jesus had done what she could not do herself. She swallowed her tears, walked slowly down the stairs, and went over the gifts in the shoes, as if she had never heard a word her father said. In her autobiography, “Story of Soul,” she referred to that Christmas as her “conversion.”From childish to childlikeIn his book “The Way of Trust and Love,” French priest Jacques Philippe explores St. Thérèse of Lisieuxʼs “Little Way” to holiness. He recalls that “through seemingly insignificant events, God can heal us deeply. Sometimes we feel a call from the Lord to step outside ourselves, to take a step forward, to become more mature, more free. There are times in life when we dwell on our immaturity, our complaints, our laments, our dependencies, and then suddenly one day we are given grace, a gift from God, but one that also calls upon our freedom. There is a choice to be made; it is both healing and conversion: freedom must choose to perform an act of courage.”He then later proposes: “Let us then ask God this question: What is the ‘yes’ you are asking of me today? What is the small act of courage and trust you are asking me to do today?”For St. Thérèse, it was about overcoming her emotional sensitivity. For others, it might be learning to control their tongue, be more optimistic, or manage their temper.A ‘Little Way’ for everyoneFrom the very beginning of her life, Thérèse desired to be a saint; still, when she entered the convent, she also thought how inaccessible and unrealizable it was when she compared herself to others.And here, perhaps, is where we can learn one of her most powerful teachings: never lose courage.She goes on: “Instead of being discouraged, I told myself: God would not make me wish for something impossible and so, in spite of my littleness, I can aim at being a saint. It is impossible for me to grow bigger, so I put up with myself as I am, with all my countless faults. But I will look for some means of going to heaven by a little way which is very short and very straight, a little way that is quite new … It is your arms, Jesus, which are the lift to carry me to heaven, and so there is no need for me to grow up. In fact, just the opposite: I must stay little and become less and less.”But by “little,” Thérèse does not suggest we think of ourselves as of small value; instead, she reminds us of an unchanging truth: We are children of God.As St. John Paul II on his apostolic trip to France in June 1980 recalled: “There is something unique about it, a characteristic of St. Thérèse of Lisieux. In it, one finds both the confirmation and the renewal of the most fundamental and universal truth. What truth in the Gospel message is more fundamental and universal than this: God is our Father, and we are his children?”And like children who trust, even if thrown into the air, in the safety of returning to their parents' arms, we must trust in the providence of our Father, with a deep knowledge of his unlimited and unconditional love for us: “In truth I tell you, unless you change and become like little children you will never enter the kingdom of heaven” (Mt 18:3).A missionary without ever leaving homeProclaimed the patron saint of missionaries for her support of the missions through constant prayer and sacrifice despite being a cloistered nun who never left her convent, she said: “My strength lies in prayer and sacrifice; they are invincible weapons, and touch hearts more surely than words can do, as I have learned by experience.”To many, even in the convent, she seemed like an average, ordinary person. Her greatness showed in the constancy of her love for others in the simplest ways. Perhaps some of the missionary work we are called to do today doesn’t necessarily begin externally but within our hearts. As the saint herself wrote: “A word, a kindly smile, will often suffice to gladden a wounded and sorrowful heart.”Thérèse also found strength in Scripture: “But above all it is the Gospels that occupy me during my prayers; in them I find everything that is necessary for my poor little soul. I constantly discover in them new lights, hidden and mysterious meanings.”Her life was characterized by austerity, far from recognition and noise from the world. She died anonymously in 1897 at the young age of 24, and no more than 30 people attended her funeral.This saint’s life and journal is a legacy for all who want to learn a simple and practical approach toward their relationship with God. Her advice is for everyone: “Miss no single opportunity of making some small sacrifice, here by a smiling look, there by a kindly word; always doing the smallest right and doing it all for love.”

The beloved Carmelite nun, patron saint of the missions, and youngest doctor of the Church is celebrated in the universal Church on Oct. 1.

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