parents

Catholic youth chaplains in Nigeria urged to report abuse allegations to Church, civil authorities #Catholic ABUJA, Nigeria — The national director of the Pastoral Affairs Department of the Catholic Secretariat of Nigeria has urged youth chaplains across the country to promptly report allegations of abuse involving minors to both Church and civil authorities, emphasizing that safeguarding is an essential responsibility of youth ministry.Speaking to ACI Africa, the sister service of EWTN News in Africa, on the sidelines of a June 25 seminar for provincial youth chaplains, Father Augustine Olusegun Fasiku said the Churchʼs commitment to young people requires creating and maintaining safe environments.“The Church entrusts young people to chaplains not merely to organize programs or celebrate Masses. She entrusts them with the lives, safety, dignity, and spiritual growth of those young people, and so you must report abuse of minors anytime it occurs under your watch,” Fasiku said.Describing youth chaplains as both “pastor and protector,” he said every retreat, counseling session, youth gathering, and online interaction should reflect accountability, vigilance, and care.Fasiku stressed that chaplains have moral, pastoral, canonical, and legal obligations to report allegations of abuse immediately rather than attempt to address them privately.“The first responsibility is to receive the report seriously and compassionately,” he said. “However, the chaplain must remember that he is not an investigator. His role is not to interrogate witnesses or determine guilt. He must promptly report the allegation to the appropriate diocesan safeguarding office or Church authority while ensuring that relevant civil authorities are informed according to legal requirements.”The Nigerian Catholic priest cautioned against efforts to conceal abuse in order to avoid scandal, noting that such actions can expose both individuals and Church institutions to legal consequences.“There should be no confusion today; Pope Francis abolished the pontifical secret in cases involving sexual abuse of minors. Internal Church procedures cannot be used to prevent cooperation with civil authorities,” he said.Fasiku underscored that canonical procedures and civil legal processes operate alongside one another.“In Nigeria, withholding information in order to avoid scandal can itself create serious legal consequences. The welfare of the child must always take precedence over institutional reputation,” he said.Referring to Nigeria’s Child Rights Act of 2003 and the Violence Against Persons Prohibition Act of 2015, he said Church personnel who commit offenses against minors are accountable under both ecclesiastical and civil law.“What this means is that a priest, chaplain, teacher, or Church worker who commits an offense against a minor is not only answerable to ecclesiastical authorities but also accountable under Nigerian law,” he explained.Fasiku also highlighted provisions of Church law governing safeguarding, citing Canon 1752, which states that the salvation of souls is the supreme law of the Church, and Canon 1398, which criminalizes sexual offenses against minors and vulnerable persons, including grooming and the possession of abusive materials.He further pointed to Pope Francis’ motu proprio Vos Estis Lux Mundi (You Are the Light of the World) saying that it establishes mandatory reporting obligations within the Church and mechanisms for holding Church leaders accountable in cases of negligence or cover-ups.Addressing the dynamics of youth ministry, Fasiku warned that abuse often begins with the misuse of authority and trust.“Young people frequently see priests as representatives of God. If a chaplain abuses that authority by manipulating a young person’s conscience or presenting personal desires as God’s will, the consequences can be devastating,” he said.He noted that many young people seek guidance from chaplains during periods of grief, family difficulties, identity struggles, and other personal crises, circumstances that can create significant imbalances of power.“Parents entrust their children to the Church because they believe the Church will protect them,” he said. “Young people themselves share personal struggles because they trust their chaplain.”According to the priest, that trust places a fiduciary obligation on ministers to act solely in the best interests of those entrusted to their care.He added that no romantic, financial, or exploitative relationship between a chaplain and a young person can ever be justified, because responsibility for maintaining appropriate boundaries rests with the adult minister.He also outlined practical safeguarding measures, encouraging chaplains to observe the “Two-Adult Rule” and ensure meetings with minors take place in visible and transparent settings.“Counseling sessions should not occur in isolated private locations. Physical contact should always remain appropriate, public, and nonexclusive,” he said.He further cautioned against favoritism and emotional dependency, warning that special privileges or excessive personal attention to individual youths can foster unhealthy attachments and resemble grooming behavior.Fasiku also addressed the challenges posed by digital communication, urging chaplains to avoid secretive online interactions with minors.“Private messaging late at night, disappearing messages, secret chats, or communications that cannot be monitored create unnecessary risks and should be avoided,” he said.He encouraged the use of official and accountable communication channels and recommended involving parents or other responsible adults whenever appropriate.On care for survivors, Fasiku emphasized that victims of abuse must receive compassionate accompaniment and access to spiritual, psychological, emotional, and medical support.“The Church’s responsibility does not end with receiving a report; accompaniment and healing is an essential component of pastoral care,” he said.He added that accused ministers should have no contact with victims or their families during investigations and that independent pastoral caregivers should be assigned to support those affected while safeguarding the integrity of the process.Fasiku urged youth chaplains to view safeguarding not as an administrative requirement but as a concrete expression of the Gospel.“The future of the Church depends greatly on the trust young people place in her; that trust can only flourish when young people know they are safe,” he said.The priest emphasized: “When we protect the vulnerable, we honor Christ. When we create safe environments, we strengthen the Church. And when we place the dignity and welfare of young people at the center of our ministry, we fulfill both our pastoral mission and our legal obligation.”This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.

Catholic youth chaplains in Nigeria urged to report abuse allegations to Church, civil authorities #Catholic ABUJA, Nigeria — The national director of the Pastoral Affairs Department of the Catholic Secretariat of Nigeria has urged youth chaplains across the country to promptly report allegations of abuse involving minors to both Church and civil authorities, emphasizing that safeguarding is an essential responsibility of youth ministry.Speaking to ACI Africa, the sister service of EWTN News in Africa, on the sidelines of a June 25 seminar for provincial youth chaplains, Father Augustine Olusegun Fasiku said the Churchʼs commitment to young people requires creating and maintaining safe environments.“The Church entrusts young people to chaplains not merely to organize programs or celebrate Masses. She entrusts them with the lives, safety, dignity, and spiritual growth of those young people, and so you must report abuse of minors anytime it occurs under your watch,” Fasiku said.Describing youth chaplains as both “pastor and protector,” he said every retreat, counseling session, youth gathering, and online interaction should reflect accountability, vigilance, and care.Fasiku stressed that chaplains have moral, pastoral, canonical, and legal obligations to report allegations of abuse immediately rather than attempt to address them privately.“The first responsibility is to receive the report seriously and compassionately,” he said. “However, the chaplain must remember that he is not an investigator. His role is not to interrogate witnesses or determine guilt. He must promptly report the allegation to the appropriate diocesan safeguarding office or Church authority while ensuring that relevant civil authorities are informed according to legal requirements.”The Nigerian Catholic priest cautioned against efforts to conceal abuse in order to avoid scandal, noting that such actions can expose both individuals and Church institutions to legal consequences.“There should be no confusion today; Pope Francis abolished the pontifical secret in cases involving sexual abuse of minors. Internal Church procedures cannot be used to prevent cooperation with civil authorities,” he said.Fasiku underscored that canonical procedures and civil legal processes operate alongside one another.“In Nigeria, withholding information in order to avoid scandal can itself create serious legal consequences. The welfare of the child must always take precedence over institutional reputation,” he said.Referring to Nigeria’s Child Rights Act of 2003 and the Violence Against Persons Prohibition Act of 2015, he said Church personnel who commit offenses against minors are accountable under both ecclesiastical and civil law.“What this means is that a priest, chaplain, teacher, or Church worker who commits an offense against a minor is not only answerable to ecclesiastical authorities but also accountable under Nigerian law,” he explained.Fasiku also highlighted provisions of Church law governing safeguarding, citing Canon 1752, which states that the salvation of souls is the supreme law of the Church, and Canon 1398, which criminalizes sexual offenses against minors and vulnerable persons, including grooming and the possession of abusive materials.He further pointed to Pope Francis’ motu proprio Vos Estis Lux Mundi (You Are the Light of the World) saying that it establishes mandatory reporting obligations within the Church and mechanisms for holding Church leaders accountable in cases of negligence or cover-ups.Addressing the dynamics of youth ministry, Fasiku warned that abuse often begins with the misuse of authority and trust.“Young people frequently see priests as representatives of God. If a chaplain abuses that authority by manipulating a young person’s conscience or presenting personal desires as God’s will, the consequences can be devastating,” he said.He noted that many young people seek guidance from chaplains during periods of grief, family difficulties, identity struggles, and other personal crises, circumstances that can create significant imbalances of power.“Parents entrust their children to the Church because they believe the Church will protect them,” he said. “Young people themselves share personal struggles because they trust their chaplain.”According to the priest, that trust places a fiduciary obligation on ministers to act solely in the best interests of those entrusted to their care.He added that no romantic, financial, or exploitative relationship between a chaplain and a young person can ever be justified, because responsibility for maintaining appropriate boundaries rests with the adult minister.He also outlined practical safeguarding measures, encouraging chaplains to observe the “Two-Adult Rule” and ensure meetings with minors take place in visible and transparent settings.“Counseling sessions should not occur in isolated private locations. Physical contact should always remain appropriate, public, and nonexclusive,” he said.He further cautioned against favoritism and emotional dependency, warning that special privileges or excessive personal attention to individual youths can foster unhealthy attachments and resemble grooming behavior.Fasiku also addressed the challenges posed by digital communication, urging chaplains to avoid secretive online interactions with minors.“Private messaging late at night, disappearing messages, secret chats, or communications that cannot be monitored create unnecessary risks and should be avoided,” he said.He encouraged the use of official and accountable communication channels and recommended involving parents or other responsible adults whenever appropriate.On care for survivors, Fasiku emphasized that victims of abuse must receive compassionate accompaniment and access to spiritual, psychological, emotional, and medical support.“The Church’s responsibility does not end with receiving a report; accompaniment and healing is an essential component of pastoral care,” he said.He added that accused ministers should have no contact with victims or their families during investigations and that independent pastoral caregivers should be assigned to support those affected while safeguarding the integrity of the process.Fasiku urged youth chaplains to view safeguarding not as an administrative requirement but as a concrete expression of the Gospel.“The future of the Church depends greatly on the trust young people place in her; that trust can only flourish when young people know they are safe,” he said.The priest emphasized: “When we protect the vulnerable, we honor Christ. When we create safe environments, we strengthen the Church. And when we place the dignity and welfare of young people at the center of our ministry, we fulfill both our pastoral mission and our legal obligation.”This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.

The national director of the Pastoral Affairs Department of Catholic Secretariat of Nigeria (CSN) said the Church’s commitment to young people requires creating and maintaining safe environments.

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Pope Leo XIV prays for Venezuela quake victims at Angelus #Catholic VATICAN CITY — Pope Leo XIV on Sunday expressed his closeness to the people of Venezuela after recent earthquakes, offering prayers for the victims and encouragement to rescue workers.“I wish to express my solidarity with our Venezuelan brothers and sisters affected by the recent earthquakes, which have caused numerous deaths and injuries, as well as extensive damage to property,” the pope said after praying the Angelus on June 28 in St. Peter’s Square.“Praying to the Lord for the eternal rest of the deceased, I renew my spiritual solidarity with their families, the injured, and all who have been shaken by this tragedy,” he continued. “I also wish to express my gratitude and encouragement to those generously working on search and rescue efforts and providing assistance.”Before the Angelus, Pope Leo reflected on the day’s Gospel reading from Matthew 10:37–42, saying that Jesus’ call to discipleship is rooted in a love that requires “detachment, loss and hospitality.”“In today’s Gospel reading, we hear some of Jesus’ exhortations on how to follow him and be witnesses to his kingdom,” the pope said. “This is not just a matter of outward acts, but of committing ourselves entirely to a loving relationship with him.”The first requirement, he said, is detachment. Citing Jesus’ words — “Whoever loves father or mother more than me is not worthy of me; and whoever loves son or daughter more than me is not worthy of me” — Pope Leo said the Lord wanted the apostles to be free for mission.“When the Lord begins to send his apostles on mission, he wants them to be free from any ties,” he said. “However, this applies to everyone, as even the most significant relationships find their fullness through the love that Christ gives us.”The pope pointed to married life as an example, saying it “can only be lived fully by ‘leaving’ one’s parents’ home in order to commit to the life of marriage.” He also spoke of raising children, saying parents help them “to fulfill themselves and be happy by teaching them to ‘stand on their own two feet’ and make their own choices.”Quoting St. Augustine, Pope Leo said: “It is painful to part from what you love. Yet even the farmer temporarily loses what he sows.”“Only by ‘losing’ that seed sown in the ground, can we see it blossom,” the pope added.Pope Leo said Christians often struggle to understand that “love is also loss,” especially “in a world where losing is seen as weakness and we are obsessed with having and possessing.”“However, love only bears fruit in self-giving: when we are willing to lose a little of ourselves to make room for another; to lose a little time to listen to a friend; to lose a little comfort to share in a time of hardship,” he said.He added that “according to the Gospel, those who hold on to their lives merely for themselves actually lose them, for they do not open themselves to the joy of love and thus become barren.”“This is why Jesus invites us to embrace the cross,” the pope said. “He offered himself, lost himself, and in this very way we were enabled to receive his life in abundance. In the same way, if we live by the logic of the gift of self, we too will be capable of bringing forth new life in our relationships.”Finally, Pope Leo turned to hospitality, saying love must take shape in concrete acts.“Love is expressed through concrete choices and actions; by a commitment made up of small daily gestures, such as offering a glass of water to someone who is thirsty,” he said.Jesus, he said, sent his disciples without provisions “so that, by being dependent on the help of others, they would inspire hospitality in those they met.”“By welcoming those who come in Jesus’ name, we welcome him and the heavenly Father who sent him,” the pope said. “Indeed, love for the Lord always involves welcoming our brothers and sisters.”This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV prays for Venezuela quake victims at Angelus #Catholic VATICAN CITY — Pope Leo XIV on Sunday expressed his closeness to the people of Venezuela after recent earthquakes, offering prayers for the victims and encouragement to rescue workers.“I wish to express my solidarity with our Venezuelan brothers and sisters affected by the recent earthquakes, which have caused numerous deaths and injuries, as well as extensive damage to property,” the pope said after praying the Angelus on June 28 in St. Peter’s Square.“Praying to the Lord for the eternal rest of the deceased, I renew my spiritual solidarity with their families, the injured, and all who have been shaken by this tragedy,” he continued. “I also wish to express my gratitude and encouragement to those generously working on search and rescue efforts and providing assistance.”Before the Angelus, Pope Leo reflected on the day’s Gospel reading from Matthew 10:37–42, saying that Jesus’ call to discipleship is rooted in a love that requires “detachment, loss and hospitality.”“In today’s Gospel reading, we hear some of Jesus’ exhortations on how to follow him and be witnesses to his kingdom,” the pope said. “This is not just a matter of outward acts, but of committing ourselves entirely to a loving relationship with him.”The first requirement, he said, is detachment. Citing Jesus’ words — “Whoever loves father or mother more than me is not worthy of me; and whoever loves son or daughter more than me is not worthy of me” — Pope Leo said the Lord wanted the apostles to be free for mission.“When the Lord begins to send his apostles on mission, he wants them to be free from any ties,” he said. “However, this applies to everyone, as even the most significant relationships find their fullness through the love that Christ gives us.”The pope pointed to married life as an example, saying it “can only be lived fully by ‘leaving’ one’s parents’ home in order to commit to the life of marriage.” He also spoke of raising children, saying parents help them “to fulfill themselves and be happy by teaching them to ‘stand on their own two feet’ and make their own choices.”Quoting St. Augustine, Pope Leo said: “It is painful to part from what you love. Yet even the farmer temporarily loses what he sows.”“Only by ‘losing’ that seed sown in the ground, can we see it blossom,” the pope added.Pope Leo said Christians often struggle to understand that “love is also loss,” especially “in a world where losing is seen as weakness and we are obsessed with having and possessing.”“However, love only bears fruit in self-giving: when we are willing to lose a little of ourselves to make room for another; to lose a little time to listen to a friend; to lose a little comfort to share in a time of hardship,” he said.He added that “according to the Gospel, those who hold on to their lives merely for themselves actually lose them, for they do not open themselves to the joy of love and thus become barren.”“This is why Jesus invites us to embrace the cross,” the pope said. “He offered himself, lost himself, and in this very way we were enabled to receive his life in abundance. In the same way, if we live by the logic of the gift of self, we too will be capable of bringing forth new life in our relationships.”Finally, Pope Leo turned to hospitality, saying love must take shape in concrete acts.“Love is expressed through concrete choices and actions; by a commitment made up of small daily gestures, such as offering a glass of water to someone who is thirsty,” he said.Jesus, he said, sent his disciples without provisions “so that, by being dependent on the help of others, they would inspire hospitality in those they met.”“By welcoming those who come in Jesus’ name, we welcome him and the heavenly Father who sent him,” the pope said. “Indeed, love for the Lord always involves welcoming our brothers and sisters.”This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The pope expressed solidarity with those affected by recent earthquakes, following a reflection on “detachment, loss and hospitality” in Christian love.

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Catholic scholar says classical learning can help renew America #Catholic ANN ARBOR, Michigan — Catholics should be proud of their contributions to the United States, especially for the intellectual tradition inherited from philosophers, theologians, and saints who contributed to the ideas leading to the Declaration of Independence and the Constitution, author and Hillsdale College Professor Matthew Mehan told EWTN News leading up to the 250th anniversary of the nation.Mehan is associate dean and professor of government studies at Hillsdale College’s Washington, D.C. campus. He holds a doctorate in literature from the University of Dallas and recently authored The American Book of Fables, a book for all ages that reflects Mehan’s desire to contribute to national renewal. The fables are set in the American landscape, framed by the Declaration of Independence, and accompanied by historical documents illustrating the country’s history, complexity, and geographical regions. In interviews with EWTN News, the author and scholar said the book grew out of his broader efforts to promote culture renewal through educational reform.“In a sense, it is an unsurprisingly Catholic endeavour of ‘fides et ratio,’” he said. “I wanted something like in church, where there is a papal flag and an American flag, representing faith, morals, love of country, and love of neighbor.” “I’ve always thought that way. I’ve also thought a lot about a combination of those things, with beautiful images and beautiful moral sentiments, and how those come together. So when the semiquinquicentennial was coming up, I thought it would be a great gift to the country.”. Mehan won the America 250 Innovation Prize from the Heritage Foundation for the work.The educator and father of eight said he shares the concerns of many teachers and parents dismayed by the current culture and how education has failed to cultivate virtue, civic pride and responsibility. He and his wife founded a school cooperative in Reston, Virginia that now has 38 participating families. He has also designed curricula for schools across the country. The role of educators is essential, Mehan said, while noting that doctorates are now the equivalent of 19th-century master’s degrees in terms of academic formation. “Catholic academics don’t know their own traditions very well,” he argued. “They know Greek philosophers, and the moderns who reject the Greco-Roman, Judeo-Christian, and Catholic vision of Western civilization and human nature, and may know the Summa Theologica and St. Augustine. But what they don’t know is the poetical and rhetorical tradition which moves people toward a common vision, which is an indispensable part of good letters and a healthy citizenry.” “And they don’t know the Romans,” he added. Drawing on the classical tradition, Mehan noted that Roman thinkers such as Cicero and Seneca prepared the “good soil,” the intellectual antecedents that inspired America’s founders. “Cicero, for instance, was taught in all seminaries until the 1900s,” while Seneca was praised by St. Jerome, he said. And ideas found in Cicero were the underpinnings of the theory of natural rights that informed later Catholic philosophers. Seneca’s De Clementia, for example, contributed to concepts of constitutional democracy and rights that shaped the American experiment in government. These classical authors, he argues, still have relevance and deserve renewed attention in universities and seminaries.
 
 Matthew Mehan is associate dean and professor of government studies at Hillsdale College’s Washington, D.C. campus. | Photo courtesy of Matthew Megan
 
 Asked about the future of Catholic education and how it can play a role in a national renewal, despite the closing of Catholic parishes and schools, Mehan said: “Catholic education is displaying a nascent energy.”“It’s very dynamic and full of people who have reoriented education towards what the Christian humanists of the Catholic tradition understood as their goal, which is to help students have a clean conscience and thus have the most joyful life possible in this life and the next,” he said.For Mehan, moral formation must take precedence over the mere transmission of information. He argues that Catholic education drifted from this mission in the 20th century as it increasingly followed secular models of education.Subjects such as calculus, computer coding, and the sciences are valuable, he said, but they should not be the primary focus of Catholic schools. “If you aim at them, ironically, you won’t get them. If you aim high, you’ll get the high and the low. If you aim for the low, you’ll get nothing. That is why education has collapsed except where the moral life is, ideally, centered around Christ.”Catholics holding doctorates who complain that tenured positions at colleges and universities are scarce should look to K-12 schools to make national renewal a reality, Mehan said.The renewal of Catholic education, and how it can contribute to national renewal, depends on placing Christ at the center and embracing the universal call to holiness emphasized by the Second Vatican Council, he argued. Movements such as Opus Dei and the Neo-catechumenal Way serve as “an enormous engine,” Mehan said, to plant holiness in students and encourage teachers themselves to be saints. It will change “how people teach, how they design curricula, and how they bring forward the richness of the Catholic faith and tradition.” “Actually, I’m very hopeful,” he said.To Catholics who may think of themselves as strangers in the United States, Mehan said, “No, brother, you built this too.” “Your people, your religious tradition, are at home here,” he said. “And you are meant for republican self-government. Augustine’s City of God laid the groundwork, St. Thomas Aquinas built the scaffolding, and St. Thomas More made it shine. American Catholics built this country with sweat, blood, and their arms.” “This is your patrimony too,” he said.

Catholic scholar says classical learning can help renew America #Catholic ANN ARBOR, Michigan — Catholics should be proud of their contributions to the United States, especially for the intellectual tradition inherited from philosophers, theologians, and saints who contributed to the ideas leading to the Declaration of Independence and the Constitution, author and Hillsdale College Professor Matthew Mehan told EWTN News leading up to the 250th anniversary of the nation.Mehan is associate dean and professor of government studies at Hillsdale College’s Washington, D.C. campus. He holds a doctorate in literature from the University of Dallas and recently authored The American Book of Fables, a book for all ages that reflects Mehan’s desire to contribute to national renewal. The fables are set in the American landscape, framed by the Declaration of Independence, and accompanied by historical documents illustrating the country’s history, complexity, and geographical regions. In interviews with EWTN News, the author and scholar said the book grew out of his broader efforts to promote culture renewal through educational reform.“In a sense, it is an unsurprisingly Catholic endeavour of ‘fides et ratio,’” he said. “I wanted something like in church, where there is a papal flag and an American flag, representing faith, morals, love of country, and love of neighbor.” “I’ve always thought that way. I’ve also thought a lot about a combination of those things, with beautiful images and beautiful moral sentiments, and how those come together. So when the semiquinquicentennial was coming up, I thought it would be a great gift to the country.”. Mehan won the America 250 Innovation Prize from the Heritage Foundation for the work.The educator and father of eight said he shares the concerns of many teachers and parents dismayed by the current culture and how education has failed to cultivate virtue, civic pride and responsibility. He and his wife founded a school cooperative in Reston, Virginia that now has 38 participating families. He has also designed curricula for schools across the country. The role of educators is essential, Mehan said, while noting that doctorates are now the equivalent of 19th-century master’s degrees in terms of academic formation. “Catholic academics don’t know their own traditions very well,” he argued. “They know Greek philosophers, and the moderns who reject the Greco-Roman, Judeo-Christian, and Catholic vision of Western civilization and human nature, and may know the Summa Theologica and St. Augustine. But what they don’t know is the poetical and rhetorical tradition which moves people toward a common vision, which is an indispensable part of good letters and a healthy citizenry.” “And they don’t know the Romans,” he added. Drawing on the classical tradition, Mehan noted that Roman thinkers such as Cicero and Seneca prepared the “good soil,” the intellectual antecedents that inspired America’s founders. “Cicero, for instance, was taught in all seminaries until the 1900s,” while Seneca was praised by St. Jerome, he said. And ideas found in Cicero were the underpinnings of the theory of natural rights that informed later Catholic philosophers. Seneca’s De Clementia, for example, contributed to concepts of constitutional democracy and rights that shaped the American experiment in government. These classical authors, he argues, still have relevance and deserve renewed attention in universities and seminaries. Matthew Mehan is associate dean and professor of government studies at Hillsdale College’s Washington, D.C. campus. | Photo courtesy of Matthew Megan Asked about the future of Catholic education and how it can play a role in a national renewal, despite the closing of Catholic parishes and schools, Mehan said: “Catholic education is displaying a nascent energy.”“It’s very dynamic and full of people who have reoriented education towards what the Christian humanists of the Catholic tradition understood as their goal, which is to help students have a clean conscience and thus have the most joyful life possible in this life and the next,” he said.For Mehan, moral formation must take precedence over the mere transmission of information. He argues that Catholic education drifted from this mission in the 20th century as it increasingly followed secular models of education.Subjects such as calculus, computer coding, and the sciences are valuable, he said, but they should not be the primary focus of Catholic schools. “If you aim at them, ironically, you won’t get them. If you aim high, you’ll get the high and the low. If you aim for the low, you’ll get nothing. That is why education has collapsed except where the moral life is, ideally, centered around Christ.”Catholics holding doctorates who complain that tenured positions at colleges and universities are scarce should look to K-12 schools to make national renewal a reality, Mehan said.The renewal of Catholic education, and how it can contribute to national renewal, depends on placing Christ at the center and embracing the universal call to holiness emphasized by the Second Vatican Council, he argued. Movements such as Opus Dei and the Neo-catechumenal Way serve as “an enormous engine,” Mehan said, to plant holiness in students and encourage teachers themselves to be saints. It will change “how people teach, how they design curricula, and how they bring forward the richness of the Catholic faith and tradition.” “Actually, I’m very hopeful,” he said.To Catholics who may think of themselves as strangers in the United States, Mehan said, “No, brother, you built this too.” “Your people, your religious tradition, are at home here,” he said. “And you are meant for republican self-government. Augustine’s City of God laid the groundwork, St. Thomas Aquinas built the scaffolding, and St. Thomas More made it shine. American Catholics built this country with sweat, blood, and their arms.” “This is your patrimony too,” he said.

Author and professor calls on Catholics to revive American culture through faith and classical learning.

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Meet Fio: the Catholic alternative to Spotify aiming to bring faith to your playlists #Catholic For many Catholics, faith formation often competes with busy schedules and endless digital distractions. Fio, a Catholic audio streaming platform, hopes to change that by putting faith-filled content at listeners’ fingertips. Dubbed “the Catholic alternative to Spotify,” the platform offers a growing library of podcasts, audiobooks, and music, giving users a way to stay connected to their faith wherever life takes them.Currently, Fio is being used in over 100 countries, is host to over 100,000 hours of Catholic content, and has over 1,000 Catholic creators putting their work onto the platform. Will Hickl, co-founder of Fio, has been in the music industry for 15 years as a musician and founder of the Catholic record label Novum Records. During his career, he realized that secular platforms were not built for faith-based work — it was difficult to stand out, there was no fair compensation, and there was no community around it.With this in mind, Hickl, and co-founder Peter Buonincontro, launched Fio in 2023. The first version of the app hosted podcasts alone. The following year music was added, and the following year — thanks to a generous investor — the platform was able to host audiobooks and grow their collection of content. In an interview with EWTN News, Hickl shared that the platform’s “North Star” is the fact that he cares deeply about the artists and content creators.“We are a platform who, because we care, weʼre paying a penny per stream, which is already three to four times what Spotify pays,” he explained. “We want to offer better exposure and tooling. In fact, we already offer better exposure because a musician doesnʼt have to compete with 10 million other musicians. Thereʼs only maybe like 100, maybe 200 artists on the platform right now…thereʼs greater discoverability.”For creators, he hopes they would know that Fio “is the one that genuinely cares about them more than Apple or Spotify ever will.”
 
 From left to right: Will Hickl and Peter Buonincontro, founders of Fio. | Credit: Houston Dragna
 
 Currently, Fio offers three subscription levels for listeners — free, premium, and audiobooks +. While users who subscribe to the platform for free will have to listen to advertisements, Hickl pointed out that these ads “are reserved and curated for Catholic businesses, Catholic ministries, and then Catholic artists on the platform.”He also emphasized that these faith-based advertisements can also serve as a “cultural safeguard” so that parents who may be listening with children present don’t have to worry about inappropriate advertisements being played, as is the case with many secular platforms.Hickl explained that Fio aims to serve three different cohorts: Catholic creators, consumers, and businesses.“We are an artist first platform. We want to give you the best exposure, the best economics than any other platform,” he said. “For consumers, we want to give you greater choice, a better experience in terms of what you find, what your kids are exposed to. The third would be Catholic businesses who canʼt target based on religion on Facebook or Google or YouTube or anything like that. So weʼre offering a greater targeting mechanism, greater value in that regard.”For those seeking to have their content on Fio, they must go through a submission and review process. Before their content is accepted, creators must affirm that they are practicing Catholics who accept the teachings of the Church. They must also verify that their work was not primarily created by artificial intelligence. Lastly, each creator goes through a manual review process by the Fio team before their work is allowed to be on the platform.Looking to the future, the team at Fio is working on creating original content for the platform as well as being able to host video podcasts and music videos. Additionally, they are working to give Fio a more “liturgical feel.” For example, if there’s an important saint’s feast day, Fio would make suggestions to listeners of a podcast that talks about the saint or a song inspired by the saint.Hickl hopes that one day more artists will “be more excited about sharing their Fio link than the Spotify link.”He added that he hopes Catholics “would know I can trust this platform, it can and should be a part of my every day, because thereʼs so much treasure to discover.”“Thatʼs something I say a lot, which is that the Church has an immense amount of treasure and we just donʼt know about it. And so I want people to know the treasure is here and Fio is a place where itʼs aggregated,” he said.

Meet Fio: the Catholic alternative to Spotify aiming to bring faith to your playlists #Catholic For many Catholics, faith formation often competes with busy schedules and endless digital distractions. Fio, a Catholic audio streaming platform, hopes to change that by putting faith-filled content at listeners’ fingertips. Dubbed “the Catholic alternative to Spotify,” the platform offers a growing library of podcasts, audiobooks, and music, giving users a way to stay connected to their faith wherever life takes them.Currently, Fio is being used in over 100 countries, is host to over 100,000 hours of Catholic content, and has over 1,000 Catholic creators putting their work onto the platform. Will Hickl, co-founder of Fio, has been in the music industry for 15 years as a musician and founder of the Catholic record label Novum Records. During his career, he realized that secular platforms were not built for faith-based work — it was difficult to stand out, there was no fair compensation, and there was no community around it.With this in mind, Hickl, and co-founder Peter Buonincontro, launched Fio in 2023. The first version of the app hosted podcasts alone. The following year music was added, and the following year — thanks to a generous investor — the platform was able to host audiobooks and grow their collection of content. In an interview with EWTN News, Hickl shared that the platform’s “North Star” is the fact that he cares deeply about the artists and content creators.“We are a platform who, because we care, weʼre paying a penny per stream, which is already three to four times what Spotify pays,” he explained. “We want to offer better exposure and tooling. In fact, we already offer better exposure because a musician doesnʼt have to compete with 10 million other musicians. Thereʼs only maybe like 100, maybe 200 artists on the platform right now…thereʼs greater discoverability.”For creators, he hopes they would know that Fio “is the one that genuinely cares about them more than Apple or Spotify ever will.” From left to right: Will Hickl and Peter Buonincontro, founders of Fio. | Credit: Houston Dragna Currently, Fio offers three subscription levels for listeners — free, premium, and audiobooks +. While users who subscribe to the platform for free will have to listen to advertisements, Hickl pointed out that these ads “are reserved and curated for Catholic businesses, Catholic ministries, and then Catholic artists on the platform.”He also emphasized that these faith-based advertisements can also serve as a “cultural safeguard” so that parents who may be listening with children present don’t have to worry about inappropriate advertisements being played, as is the case with many secular platforms.Hickl explained that Fio aims to serve three different cohorts: Catholic creators, consumers, and businesses.“We are an artist first platform. We want to give you the best exposure, the best economics than any other platform,” he said. “For consumers, we want to give you greater choice, a better experience in terms of what you find, what your kids are exposed to. The third would be Catholic businesses who canʼt target based on religion on Facebook or Google or YouTube or anything like that. So weʼre offering a greater targeting mechanism, greater value in that regard.”For those seeking to have their content on Fio, they must go through a submission and review process. Before their content is accepted, creators must affirm that they are practicing Catholics who accept the teachings of the Church. They must also verify that their work was not primarily created by artificial intelligence. Lastly, each creator goes through a manual review process by the Fio team before their work is allowed to be on the platform.Looking to the future, the team at Fio is working on creating original content for the platform as well as being able to host video podcasts and music videos. Additionally, they are working to give Fio a more “liturgical feel.” For example, if there’s an important saint’s feast day, Fio would make suggestions to listeners of a podcast that talks about the saint or a song inspired by the saint.Hickl hopes that one day more artists will “be more excited about sharing their Fio link than the Spotify link.”He added that he hopes Catholics “would know I can trust this platform, it can and should be a part of my every day, because thereʼs so much treasure to discover.”“Thatʼs something I say a lot, which is that the Church has an immense amount of treasure and we just donʼt know about it. And so I want people to know the treasure is here and Fio is a place where itʼs aggregated,” he said.

Currently, Fio is being used in over 100 countries, is host to over 100,000 hours of Catholic content, and has over 1,000 Catholic creators putting their work on the platform.

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Parents sentenced to prison in Brazil after excluding gender content in homeschool curriculum #Catholic A Brazilian couple was sentenced to 50 days in prison related to the homeschooling of their two daughters in an unprecedented case that has raised concerns regarding educational freedom and parental rights in Brazil.Audato and Ieda Denardi were found guilty of the crime of “intellectual neglect” by a court in the state of São Paulo, even though the prosecution itself had requested their acquittal after concluding that the minors were not suffering from any neglect and were demonstrating appropriate academic and social development.The Christian legal organization ADF International, which is representing the family in the appeal, denounced the case as “a grotesque abuse of criminal law” and stated that it would continue defending the couple.The conviction, initially handed down in April 2026 and currently under appeal before the Seventh Criminal Court Chamber of the São Paulo State Court of Justice, will remain suspended while the appeal is being resolved.‘I cannot conceive of a more dictatorial state’Ieda Denardi expressed her distress and defended the right of parents to choose their childrenʼs education.“As a mother, I cannot conceive of a more dictatorial state than the one that wants me in jail because I chose to exercise my right to direct the education and upbringing of my daughters,” she told ADF International.“My husband and I are hopeful the court will recognize our right to choose the best education for our children and overturn this unjust conviction,” she added.The couple began homeschooling their daughters in 2020 after realizing the limitations of the remote public education imposed during the COVID-19 pandemic.Since then, they report a significant improvement in their daughters' academic performance and have been able to incorporate family values ​​and faith into their education.Judge takes into account the girls’ music preferencesOne of the most striking aspects of the case is the reasoning the judge used to reach the verdict. According to the ruling, the educational program provided by the parents did not include content regarding “gender and sex education” or “tolerance and diversity.”Furthermore, the court concluded that the fact that the girls, aged 15 and 11, do not enjoy popular musical genres such as “trap” or “sertanejo” demonstrated an alleged deficiency in their cultural education.The judge cited this despite the fact that both girls are pianists with advanced training and are fluent in several languages.In his ruling, the judge further accused the parents of “using their daughters as pawns in an ideological struggle, subjecting them to a form of unregulated education, the effectiveness and quality of which lack adequate metrics within the Brazilian legal system, while completely excluding the state’s involvement.”The prosecution sought the parents' acquittal“The prosecutor examined the witnesses and recommended acquittal. An independent educational psychologist found no sign of neglect. The girls themselves described rigorous daily education,” explained Julio Pohl, legal counsel for Latin America at ADF International.However, “the judge convicted anyway,” he said, “because a fifteen-year-old said she finds some music lyrics morally questionable, and because the curriculum didn’t include state-approved content on gender.”“A parent has been sentenced to prison not for failing to educate her children, but for educating them according to her own values. This is a grotesque abuse of the criminal law, and we will not let it stand.” Pohl pledged.First criminal prosecution against homeschooling familiesAccording to ADF International, more than 70,000 children are currently being homeschooled in Brazil. However, a lack of regulation has left thousands of families in a state of uncertainty.The Denardi case sets a precedent as the first criminal conviction of parents for homeschooling their children.The situation has even reached the country’s legislature, where hearings were recently held on the matter, and the Denardis asked lawmakers to pass a law guaranteeing families the right to choose this educational model.Although a homeschooling bill was passed by the Chamber of Deputies (lower house) in 2022, the initiative remains stalled in the Senate.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Parents sentenced to prison in Brazil after excluding gender content in homeschool curriculum #Catholic A Brazilian couple was sentenced to 50 days in prison related to the homeschooling of their two daughters in an unprecedented case that has raised concerns regarding educational freedom and parental rights in Brazil.Audato and Ieda Denardi were found guilty of the crime of “intellectual neglect” by a court in the state of São Paulo, even though the prosecution itself had requested their acquittal after concluding that the minors were not suffering from any neglect and were demonstrating appropriate academic and social development.The Christian legal organization ADF International, which is representing the family in the appeal, denounced the case as “a grotesque abuse of criminal law” and stated that it would continue defending the couple.The conviction, initially handed down in April 2026 and currently under appeal before the Seventh Criminal Court Chamber of the São Paulo State Court of Justice, will remain suspended while the appeal is being resolved.‘I cannot conceive of a more dictatorial state’Ieda Denardi expressed her distress and defended the right of parents to choose their childrenʼs education.“As a mother, I cannot conceive of a more dictatorial state than the one that wants me in jail because I chose to exercise my right to direct the education and upbringing of my daughters,” she told ADF International.“My husband and I are hopeful the court will recognize our right to choose the best education for our children and overturn this unjust conviction,” she added.The couple began homeschooling their daughters in 2020 after realizing the limitations of the remote public education imposed during the COVID-19 pandemic.Since then, they report a significant improvement in their daughters' academic performance and have been able to incorporate family values ​​and faith into their education.Judge takes into account the girls’ music preferencesOne of the most striking aspects of the case is the reasoning the judge used to reach the verdict. According to the ruling, the educational program provided by the parents did not include content regarding “gender and sex education” or “tolerance and diversity.”Furthermore, the court concluded that the fact that the girls, aged 15 and 11, do not enjoy popular musical genres such as “trap” or “sertanejo” demonstrated an alleged deficiency in their cultural education.The judge cited this despite the fact that both girls are pianists with advanced training and are fluent in several languages.In his ruling, the judge further accused the parents of “using their daughters as pawns in an ideological struggle, subjecting them to a form of unregulated education, the effectiveness and quality of which lack adequate metrics within the Brazilian legal system, while completely excluding the state’s involvement.”The prosecution sought the parents' acquittal“The prosecutor examined the witnesses and recommended acquittal. An independent educational psychologist found no sign of neglect. The girls themselves described rigorous daily education,” explained Julio Pohl, legal counsel for Latin America at ADF International.However, “the judge convicted anyway,” he said, “because a fifteen-year-old said she finds some music lyrics morally questionable, and because the curriculum didn’t include state-approved content on gender.”“A parent has been sentenced to prison not for failing to educate her children, but for educating them according to her own values. This is a grotesque abuse of the criminal law, and we will not let it stand.” Pohl pledged.First criminal prosecution against homeschooling familiesAccording to ADF International, more than 70,000 children are currently being homeschooled in Brazil. However, a lack of regulation has left thousands of families in a state of uncertainty.The Denardi case sets a precedent as the first criminal conviction of parents for homeschooling their children.The situation has even reached the country’s legislature, where hearings were recently held on the matter, and the Denardis asked lawmakers to pass a law guaranteeing families the right to choose this educational model.Although a homeschooling bill was passed by the Chamber of Deputies (lower house) in 2022, the initiative remains stalled in the Senate.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The judge said the fact that the 15- and 11-year-old girls do not enjoy popular music demonstrated an alleged deficiency in their cultural education.

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UK bishops welcome child safety but cautious on social media ban for under 16 #Catholic Catholic bishops across the United Kingdom say they need to see more legislative detail before supporting government proposals to ban social media for youth under 16. On June 15, Secretary of State for Science, Innovation, and Technology Liz Kendall announced to the House of Commons that the government "will ban social media companies providing their services to under 16s.”Kendall said that the UK would be following the same model as Australia, which was the first country in the world to ban social media for youth under 16. The UK ban is due to come into effect early next year.In an email response to EWTN News on June 17 regarding whether bishops of England and Wales support the proposed ban, a spokeswoman for the Catholic Bishops' Conference for England and Wales said: “Until the government publishes further details it’s hard to give a yes or no answer.” But Bishop John Arnold, the lead bishop for communications for the conference, “is very keen to ensure that the safety and protection of the dignity of young people online is a central concern for all,” the statement said.In a separate email to EWTN News, Bishop Arnold wrote that the “safety of children and young people in the digital world is paramount. Young people face many pressures today, which are often exacerbated by unrealistic and harmful material which they have accessed online.”“When it comes to the responsible and appropriate use of technology, the protection of children and young people is a shared responsibility among parents, schools, government and society,” he said.“I urge all people to work together to protect and place the dignity of the human person, especially children, the young and vulnerable, at the center of technological and legislative developments,” the bishop said.The Bishops’ Conference of Scotland, meanwhile, said it would “prefer not to comment directly on the specific policy issue, but rather give a considered response to the noble principles behind online safety measures.” “The bishops support the introduction of any new measures which increase online safety for children and young people,” the conference said."We have a responsibility to ensure that children and young people are protected from harmful and age-inappropriate content, and from online environments that can negatively affect their wellbeing, relationships and healthy development,” the statement continued.The UK governmentʼs proposal includes banning youth usage of platforms like Instagram, YouTube, TikTok, Snapchat, Facebook, and X. They do not intend for messaging services like WhatsApp and Signal to be included in the ban.Livestreamers and strangers being able to contact children will also be restricted for those under‑16 on other online services like gaming.“Who should take responsibility?”Edwin Fawcett, a Catholic psychotherapist based in England and Wales, is also unsure about the benefits and drawbacks of the proposal.“At this point the toll taken on mental and emotional health by social media, especially for developing brains, is virtually undisputed. Who should take responsibility for young peopleʼs formation and education?” he told EWTN News. “The Churchʼs wise answer: parents. Yet in a busy, driven and fragmented society the tsunami of digital hyper-reality is almost impossible to avoid or withstand,” he said.Fawcett argued that there is “a pandemic of relational wounds and deficits in the real world” which “has set the stage for widespread mental health issues, which are being activated and worsened by addictive online behavior — behavior chosen in an attempt to anesthetize the same wounds.”He continued: “Whether the ban is designed to support the rights and responsibilities of the family is hard to say. But letʼs pray that a deep renewal of family life, communities and culture will begin filling the void which social media has falsely promised to do — a void which may now be exposed by the incoming ban.”Lucy Marsh, a spokeswoman for the Family Education Trust — a secular research body which supports traditional family values — said that the ban has not been sufficiently “thought through.”“Children should not have unsupervised access to social media, but the government’s rushed plan to ban under-16s from using certain platforms is the wrong way to go about it,” she told EWTN News.“Rather than educating parents on how to restrict their child’s access to the internet and raising awareness about why young children should not have smartphones, the government is trying to introduce digital ID via the back door. This means using facial recognition and biometrics which involve giving even more information to tech companies. In the name of protecting children, those children will be under even more surveillance.”The government “should focus on ensuring tech companies make phones for children which cannot access social media apps, including WhatsApp, which is used by predatory adults to share pornography and groom children,” she said.

UK bishops welcome child safety but cautious on social media ban for under 16 #Catholic Catholic bishops across the United Kingdom say they need to see more legislative detail before supporting government proposals to ban social media for youth under 16. On June 15, Secretary of State for Science, Innovation, and Technology Liz Kendall announced to the House of Commons that the government "will ban social media companies providing their services to under 16s.”Kendall said that the UK would be following the same model as Australia, which was the first country in the world to ban social media for youth under 16. The UK ban is due to come into effect early next year.In an email response to EWTN News on June 17 regarding whether bishops of England and Wales support the proposed ban, a spokeswoman for the Catholic Bishops' Conference for England and Wales said: “Until the government publishes further details it’s hard to give a yes or no answer.” But Bishop John Arnold, the lead bishop for communications for the conference, “is very keen to ensure that the safety and protection of the dignity of young people online is a central concern for all,” the statement said.In a separate email to EWTN News, Bishop Arnold wrote that the “safety of children and young people in the digital world is paramount. Young people face many pressures today, which are often exacerbated by unrealistic and harmful material which they have accessed online.”“When it comes to the responsible and appropriate use of technology, the protection of children and young people is a shared responsibility among parents, schools, government and society,” he said.“I urge all people to work together to protect and place the dignity of the human person, especially children, the young and vulnerable, at the center of technological and legislative developments,” the bishop said.The Bishops’ Conference of Scotland, meanwhile, said it would “prefer not to comment directly on the specific policy issue, but rather give a considered response to the noble principles behind online safety measures.” “The bishops support the introduction of any new measures which increase online safety for children and young people,” the conference said."We have a responsibility to ensure that children and young people are protected from harmful and age-inappropriate content, and from online environments that can negatively affect their wellbeing, relationships and healthy development,” the statement continued.The UK governmentʼs proposal includes banning youth usage of platforms like Instagram, YouTube, TikTok, Snapchat, Facebook, and X. They do not intend for messaging services like WhatsApp and Signal to be included in the ban.Livestreamers and strangers being able to contact children will also be restricted for those under‑16 on other online services like gaming.“Who should take responsibility?”Edwin Fawcett, a Catholic psychotherapist based in England and Wales, is also unsure about the benefits and drawbacks of the proposal.“At this point the toll taken on mental and emotional health by social media, especially for developing brains, is virtually undisputed. Who should take responsibility for young peopleʼs formation and education?” he told EWTN News. “The Churchʼs wise answer: parents. Yet in a busy, driven and fragmented society the tsunami of digital hyper-reality is almost impossible to avoid or withstand,” he said.Fawcett argued that there is “a pandemic of relational wounds and deficits in the real world” which “has set the stage for widespread mental health issues, which are being activated and worsened by addictive online behavior — behavior chosen in an attempt to anesthetize the same wounds.”He continued: “Whether the ban is designed to support the rights and responsibilities of the family is hard to say. But letʼs pray that a deep renewal of family life, communities and culture will begin filling the void which social media has falsely promised to do — a void which may now be exposed by the incoming ban.”Lucy Marsh, a spokeswoman for the Family Education Trust — a secular research body which supports traditional family values — said that the ban has not been sufficiently “thought through.”“Children should not have unsupervised access to social media, but the government’s rushed plan to ban under-16s from using certain platforms is the wrong way to go about it,” she told EWTN News.“Rather than educating parents on how to restrict their child’s access to the internet and raising awareness about why young children should not have smartphones, the government is trying to introduce digital ID via the back door. This means using facial recognition and biometrics which involve giving even more information to tech companies. In the name of protecting children, those children will be under even more surveillance.”The government “should focus on ensuring tech companies make phones for children which cannot access social media apps, including WhatsApp, which is used by predatory adults to share pornography and groom children,” she said.

Bishops across the UK and other Catholic leaders say they want more information before endorsing a proposal to ban social media for youth under 16.

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Funding cuts force Catholic charity to scale back Rohingya aid in Bangladesh #Catholic Caritas Bangladesh has been forced to scale back its relief work for Rohingya refugees in the city of Coxʼs Bazar as funding from foreign donors declines, its emergency response director said.“Our biggest challenge now is funding,” said Liton Luis Gomes, project director of Caritas Bangladeshʼs Emergency Response Program.“We only received 60% of the funds we planned for this fiscal year; we didnʼt get the remaining 40%,” Gomes told EWTN News by phone. “Thatʼs why we had to reduce the quantity while maintaining the quality of our services.”The cuts have fallen hardest on shelter and hygiene work. “If we used to be able to repair 500 houses, now it has decreased by 50%. If someone asks for a hygiene kit like soap, we canʼt give it urgently,” Gomes said.A shrinking budgetThe decline in donor support has been steep. Caritas Bangladesh reported receiving about 916 million taka ($7.4 million) for its Rohingya response in 2017–18. Support fell to about 468 million taka ($3.8 million) in 2020 and about 417 million taka ($3.4 million) in 2024. It rose to about 531 million taka ($4.3 million) in 2025 before falling again to about 427 million taka ($3.5 million) so far in 2026, the agency said.Even so, Gomes said, the charity is maintaining the services that do not require money. “We are doing things like training volunteers for the crisis period, raising awareness about disaster relief,” he said.Caritas Bangladesh has worked in the camps since the 2017 exodus, providing shelter, water and sanitation, child protection, and education. Between 2017 and 2024, its shelter and settlement program reached an average of 38,335 households a year, the charity said, through transitional shelter assistance, repairs, tarpaulin distribution, and monsoon support. It runs 12 learning centers and two youth and adolescent centers in the camps, teaching children under the Myanmar curriculum.Lives in the campsThe charityʼs work is felt in individual lives. Mohammad Arshad, 23, who lives in Camp 19, has volunteered in the shelter program of Caritas Bangladeshʼs Emergency Response Program since 2018. He had studied up to class nine in Myanmar and helped his father run a grocery shop before the family was forced to flee. With no stable income and eight people to support, including his aging parents, his wife, his young son, and two younger siblings, he had lain awake wondering how he would provide.“The job was more than just a source of income; it gave me a sense of purpose. I learned how to organize workers, coordinate with engineers, and develop technical skills,” Arshad told EWTN News.“This opportunity had not only helped me; it supports my family but also [has] given me hope for a better future. As I watched my son sleep peacefully at night, [I] whispered silent thanks, to Caritas Bangladesh, to the people who had trusted me, to the strength that kept me going,” Arshad added.Momtaz Begum, a vulnerable woman who received income-generating support through Caritas, described a similar turnaround. “My husbandʼs addiction left us in debt, and after he abandoned us, I struggled to provide for my family by raising poultry and growing vegetables. The COVID-19 pandemic made things worse, leaving us without food or income. When our home was destroyed in the rain, I moved to my fatherʼs house, where I faced mistreatment from relatives,” she told EWTN News.On Jan. 18, 2022, Begum received 25,000 taka (about $200) from Caritas Bangladesh to start an income-generating activity. She used the money to expand her cloth business. “Earlier, I had to share profits with a shopkeeper, but now I buy cloth independently and keep all the profit. This has increased my daily earnings to 400-500 taka [about $3 to $4], allowing me to save … money,” Begum told EWTN News.A stateless peopleRohingya refugees have fled Myanmar for Bangladesh since the 1970s. In the 1990s, more than 250,000 sheltered in Coxʼs Bazar, though all but 20,000 were repatriated after a campaign that began in the early 2000s. The influx resumed in 2015, and by 2017 an estimated 300,000 Rohingya were in Bangladesh. About 537,000 more fled across the border to Coxʼs Bazar in August 2017 as violence intensified in Myanmarʼs Rakhine state, prompting the United Nations to call the situation “a textbook example of ethnic cleansing.” By December 2023, 971,904 Rohingya were living in 33 camps in the Coxʼs Bazar district. Pope Francis met a group of Rohingya refugees during his apostolic visit to Bangladesh in 2017.Looking ahead, Caritas Bangladesh said it aims to build stronger links between the refugees it assists and local businesses, and to deepen cooperation with government and aid agencies, even within a tighter budget.

Funding cuts force Catholic charity to scale back Rohingya aid in Bangladesh #Catholic Caritas Bangladesh has been forced to scale back its relief work for Rohingya refugees in the city of Coxʼs Bazar as funding from foreign donors declines, its emergency response director said.“Our biggest challenge now is funding,” said Liton Luis Gomes, project director of Caritas Bangladeshʼs Emergency Response Program.“We only received 60% of the funds we planned for this fiscal year; we didnʼt get the remaining 40%,” Gomes told EWTN News by phone. “Thatʼs why we had to reduce the quantity while maintaining the quality of our services.”The cuts have fallen hardest on shelter and hygiene work. “If we used to be able to repair 500 houses, now it has decreased by 50%. If someone asks for a hygiene kit like soap, we canʼt give it urgently,” Gomes said.A shrinking budgetThe decline in donor support has been steep. Caritas Bangladesh reported receiving about 916 million taka ($7.4 million) for its Rohingya response in 2017–18. Support fell to about 468 million taka ($3.8 million) in 2020 and about 417 million taka ($3.4 million) in 2024. It rose to about 531 million taka ($4.3 million) in 2025 before falling again to about 427 million taka ($3.5 million) so far in 2026, the agency said.Even so, Gomes said, the charity is maintaining the services that do not require money. “We are doing things like training volunteers for the crisis period, raising awareness about disaster relief,” he said.Caritas Bangladesh has worked in the camps since the 2017 exodus, providing shelter, water and sanitation, child protection, and education. Between 2017 and 2024, its shelter and settlement program reached an average of 38,335 households a year, the charity said, through transitional shelter assistance, repairs, tarpaulin distribution, and monsoon support. It runs 12 learning centers and two youth and adolescent centers in the camps, teaching children under the Myanmar curriculum.Lives in the campsThe charityʼs work is felt in individual lives. Mohammad Arshad, 23, who lives in Camp 19, has volunteered in the shelter program of Caritas Bangladeshʼs Emergency Response Program since 2018. He had studied up to class nine in Myanmar and helped his father run a grocery shop before the family was forced to flee. With no stable income and eight people to support, including his aging parents, his wife, his young son, and two younger siblings, he had lain awake wondering how he would provide.“The job was more than just a source of income; it gave me a sense of purpose. I learned how to organize workers, coordinate with engineers, and develop technical skills,” Arshad told EWTN News.“This opportunity had not only helped me; it supports my family but also [has] given me hope for a better future. As I watched my son sleep peacefully at night, [I] whispered silent thanks, to Caritas Bangladesh, to the people who had trusted me, to the strength that kept me going,” Arshad added.Momtaz Begum, a vulnerable woman who received income-generating support through Caritas, described a similar turnaround. “My husbandʼs addiction left us in debt, and after he abandoned us, I struggled to provide for my family by raising poultry and growing vegetables. The COVID-19 pandemic made things worse, leaving us without food or income. When our home was destroyed in the rain, I moved to my fatherʼs house, where I faced mistreatment from relatives,” she told EWTN News.On Jan. 18, 2022, Begum received 25,000 taka (about $200) from Caritas Bangladesh to start an income-generating activity. She used the money to expand her cloth business. “Earlier, I had to share profits with a shopkeeper, but now I buy cloth independently and keep all the profit. This has increased my daily earnings to 400-500 taka [about $3 to $4], allowing me to save … money,” Begum told EWTN News.A stateless peopleRohingya refugees have fled Myanmar for Bangladesh since the 1970s. In the 1990s, more than 250,000 sheltered in Coxʼs Bazar, though all but 20,000 were repatriated after a campaign that began in the early 2000s. The influx resumed in 2015, and by 2017 an estimated 300,000 Rohingya were in Bangladesh. About 537,000 more fled across the border to Coxʼs Bazar in August 2017 as violence intensified in Myanmarʼs Rakhine state, prompting the United Nations to call the situation “a textbook example of ethnic cleansing.” By December 2023, 971,904 Rohingya were living in 33 camps in the Coxʼs Bazar district. Pope Francis met a group of Rohingya refugees during his apostolic visit to Bangladesh in 2017.Looking ahead, Caritas Bangladesh said it aims to build stronger links between the refugees it assists and local businesses, and to deepen cooperation with government and aid agencies, even within a tighter budget.

As foreign donations dwindle, the Catholic Church’s relief agency in Bangladesh is repairing fewer shelters and rationing hygiene supplies for Rohingya refugees who depend on it.

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Pope Leo XIV prays for parents who have suffered the loss of a baby #Catholic Pope Leo XIV assured his prayers “for all parents who suffer the loss of a child, especially a baby,” on the occasion of the upcoming Day for Life, which will be celebrated in England, Wales, Scotland, and Ireland this coming Sunday, June 21.In a message signed by Vatican Secretary of State Cardinal Pietro Parolin, the pope said he is praying that these parents “find consolation and peace in the knowledge of God’s love for them” and for the child they have lost. “This divine love gives meaning to the life of every person and, far from ending with death, invites us to a new fullness in eternity,” the pontiff affirmed.According to a statement from the Irish Bishops’ Conference, Pope Leo XIV also sent his best wishes and prayers to all those participating in this day of prayer, which is centered on “wonder at the full humanity of the child in the mother’s womb” as well as the efforts made to support mothers and fathers who have suffered the loss of a baby.He also urged parents to find the support they need in the Church community, “especially in a life nourished by prayer and the sacraments.”‘Wonder at the child in the mother’s womb’Organized under the title “Wonder at the Child in the Mother’s Womb,” the Day for Life, which always falls on Father’s Day, recalls that every human being is endowed with infinite dignity from the very moment of conception, “simply by existing, by having been wanted, created, and loved by God,” as the pope recalled in his recent encyclical Magnifica Humanitas.The Bishops’ Conferences of England, Wales, Scotland, and Ireland recalled in their statement that fatherhood “is a vocation full of joys and hopes, but also of sorrows and concerns.”The bishops wished to specially acknowledge the pain of parents who have lost a child before birth or during infancy and to offer them a message of hope and consolation: that of fullness in eternity.The Church wants to be especially close to these parents, according to the bishops, who emphasized the need for spiritual and pastoral accompaniment as parents face physical and psychological consequences, as well as the feeling of powerlessness in not knowing how to support their family or how to express their own grief. The bishops also recalled that “God has created, wanted, and deeply loved from all eternity every child, including those who lose their lives before birth or shortly afterward.”The prelates emphasized that the word of God “reveals the sacred humanity of the unborn child” and that parents therefore understand how precious and unique the child they have lost is: “They know that no other child will ever be able to replace him,” they affirmed.From this perspective, the bishops denounced the inconsistency of describing life in the mother’s womb as a mere cluster of cells. “How can that life be someone so loved and valuable to their parents and, at the same time, be considered something worthless and disposable?” they asked.The prelates insisted that science is clear in stating that life begins at the moment of fertilization. “The more we learn from science, the more we understand the Church’s teaching on the unique value of the unborn child,” they highlighted.They further recalled that every human being is not only a body “but also an immortal soul, with a unique and eternal relationship with God, our Creator,” which is why the unborn child “deserves full protection under the law.”They emphasized that the Church “has always rejected voluntary abortion” and committed themselves to “work and pray so that our society values the life of every child,” especially in the earliest stages of human existence.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV prays for parents who have suffered the loss of a baby #Catholic Pope Leo XIV assured his prayers “for all parents who suffer the loss of a child, especially a baby,” on the occasion of the upcoming Day for Life, which will be celebrated in England, Wales, Scotland, and Ireland this coming Sunday, June 21.In a message signed by Vatican Secretary of State Cardinal Pietro Parolin, the pope said he is praying that these parents “find consolation and peace in the knowledge of God’s love for them” and for the child they have lost. “This divine love gives meaning to the life of every person and, far from ending with death, invites us to a new fullness in eternity,” the pontiff affirmed.According to a statement from the Irish Bishops’ Conference, Pope Leo XIV also sent his best wishes and prayers to all those participating in this day of prayer, which is centered on “wonder at the full humanity of the child in the mother’s womb” as well as the efforts made to support mothers and fathers who have suffered the loss of a baby.He also urged parents to find the support they need in the Church community, “especially in a life nourished by prayer and the sacraments.”‘Wonder at the child in the mother’s womb’Organized under the title “Wonder at the Child in the Mother’s Womb,” the Day for Life, which always falls on Father’s Day, recalls that every human being is endowed with infinite dignity from the very moment of conception, “simply by existing, by having been wanted, created, and loved by God,” as the pope recalled in his recent encyclical Magnifica Humanitas.The Bishops’ Conferences of England, Wales, Scotland, and Ireland recalled in their statement that fatherhood “is a vocation full of joys and hopes, but also of sorrows and concerns.”The bishops wished to specially acknowledge the pain of parents who have lost a child before birth or during infancy and to offer them a message of hope and consolation: that of fullness in eternity.The Church wants to be especially close to these parents, according to the bishops, who emphasized the need for spiritual and pastoral accompaniment as parents face physical and psychological consequences, as well as the feeling of powerlessness in not knowing how to support their family or how to express their own grief. The bishops also recalled that “God has created, wanted, and deeply loved from all eternity every child, including those who lose their lives before birth or shortly afterward.”The prelates emphasized that the word of God “reveals the sacred humanity of the unborn child” and that parents therefore understand how precious and unique the child they have lost is: “They know that no other child will ever be able to replace him,” they affirmed.From this perspective, the bishops denounced the inconsistency of describing life in the mother’s womb as a mere cluster of cells. “How can that life be someone so loved and valuable to their parents and, at the same time, be considered something worthless and disposable?” they asked.The prelates insisted that science is clear in stating that life begins at the moment of fertilization. “The more we learn from science, the more we understand the Church’s teaching on the unique value of the unborn child,” they highlighted.They further recalled that every human being is not only a body “but also an immortal soul, with a unique and eternal relationship with God, our Creator,” which is why the unborn child “deserves full protection under the law.”They emphasized that the Church “has always rejected voluntary abortion” and committed themselves to “work and pray so that our society values the life of every child,” especially in the earliest stages of human existence.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

God’s “divine love gives meaning to the life of every person and, far from ending with death, invites us to a new fullness in eternity,” the pope said.

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Miami Catholic schools receive  million in state security funding after ‘months of advocacy’ #Catholic Catholic schools in Miami will receive  million in security funding from the state government after successful petitioning by Floridaʼs Catholic bishops, the Archdiocese of Miami has announced. The archdiocese said the eight-figure security package was part of the newly approved state budget, which was passed by legislators in Tallahassee on May 29. The funding came about after “months of advocacy and budget negotiations,” the archdiocese said. "We prioritize the safety of our students in a day and age that has seen more anti-Catholic violence and generally more violence against schools,” archdiocesan schools Superintendent Jim Rigg said in the announcement. The archdiocese said that a “broader statewide reimbursement program” for Catholic school security failed to pass the Legislature. Rigg said in the archdiocesan announcement that schools have been using money to fund security measures “that could otherwise go toward textbooks, technology, and teacher salaries.”“In some cases, schools are collecting special security fees from parents," he said. Catholic schools have increased security amid shooting fearsNumerous Catholic and other Christian schools around the country have lately adopted enhanced security measures, particularly after the August 2025 shooting at Annunciation Catholic School in Minneapolis. That shooting came after Catholic bishops in Minnesota had petitioned state lawmakers to provide security funding for nonpublic schools; the state government had failed to grant those requests. Some schools have opted to hire security guards, while others have considered the possibility of allowing teachers to be armed while on campus.Still others have turned to technology to increase student safety. Trinity Catholic School in Fort Smith, Arkansas, recently adopted an AI-bolstered security system that can spot school shooters and quickly alert law enforcement ahead of a potential mass shooting. A Catholic school in Ohio has also deployed that system on its own campus.After the Minneapolis shooting, Jason Adkins, the executive director of the Minnesota Catholic Conference, told “EWTN News In Depth” that school security is “a basic public safety issue that should be available to all students, irrespective of where they go to school.”“Looking at school safety programs, nonprofit security grants, all these things — we have to take an all-of-the-above approach to looking at public policy solutions that limit gun violence in our communities,” he said.

Miami Catholic schools receive $15 million in state security funding after ‘months of advocacy’ #Catholic Catholic schools in Miami will receive $15 million in security funding from the state government after successful petitioning by Floridaʼs Catholic bishops, the Archdiocese of Miami has announced. The archdiocese said the eight-figure security package was part of the newly approved state budget, which was passed by legislators in Tallahassee on May 29. The funding came about after “months of advocacy and budget negotiations,” the archdiocese said. "We prioritize the safety of our students in a day and age that has seen more anti-Catholic violence and generally more violence against schools,” archdiocesan schools Superintendent Jim Rigg said in the announcement. The archdiocese said that a “broader statewide reimbursement program” for Catholic school security failed to pass the Legislature. Rigg said in the archdiocesan announcement that schools have been using money to fund security measures “that could otherwise go toward textbooks, technology, and teacher salaries.”“In some cases, schools are collecting special security fees from parents," he said. Catholic schools have increased security amid shooting fearsNumerous Catholic and other Christian schools around the country have lately adopted enhanced security measures, particularly after the August 2025 shooting at Annunciation Catholic School in Minneapolis. That shooting came after Catholic bishops in Minnesota had petitioned state lawmakers to provide security funding for nonpublic schools; the state government had failed to grant those requests. Some schools have opted to hire security guards, while others have considered the possibility of allowing teachers to be armed while on campus.Still others have turned to technology to increase student safety. Trinity Catholic School in Fort Smith, Arkansas, recently adopted an AI-bolstered security system that can spot school shooters and quickly alert law enforcement ahead of a potential mass shooting. A Catholic school in Ohio has also deployed that system on its own campus.After the Minneapolis shooting, Jason Adkins, the executive director of the Minnesota Catholic Conference, told “EWTN News In Depth” that school security is “a basic public safety issue that should be available to all students, irrespective of where they go to school.”“Looking at school safety programs, nonprofit security grants, all these things — we have to take an all-of-the-above approach to looking at public policy solutions that limit gun violence in our communities,” he said.

The Florida bishops had petitioned the state Legislature for the funding, though a broader statewide measure failed to pass.

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More than 50 children celebrate first Communion amid ongoing missile attacks in southern Lebanon #Catholic Amid a rocket attack launched by Hezbollah on residential homes in the village of Rmeish in southern Lebanon, more than 50 children celebrated their first Communion in a testament to faith, resilience, and hope in the midst of war.In comments to local media, Rmeish Municipality Head Hanna Al-Amil said a missile fell between inhabited homes on Sunday morning and “narrowly avoided causing a major disaster.”Al-Amil stressed that the village contains no military forces, armed groups, or weapons, emphasizing that residents “simply want to live safely on their land, away from confrontation and escalation.”The people of Rmeish remain attached to their land and continue their lives “despite difficult circumstances,” he said, calling for the protection of civilians and for the village and its residents not to be placed at risk. The incident is not an isolated one. It comes amid a series of missile launches affecting Christian villages in the south, increasing fears among local residents. On Friday, several Hezbollah rockets fired toward Israeli forces operating in the town of Dibbin landed in residential and civilian areas of Marjayoun, causing significant property damage. According to local reports, one rocket struck the Greek Orthodox Church of St. George, damaging parts of the church, while another landed within the grounds of the Sacred Hearts Secondary School, leaving extensive destruction to the building and its surroundings.Speaking to ACI MENA, the Arabic-language sister service of EWTN News, Rizkallah Alam, a resident of Rmeish whose daughter received her first Communion, said villagers have effectively been living in a state of war since Oct. 8, 2023. “We have been living the reality of war since then,” he said, adding that the village has not experienced a genuine ceasefire at any point. “The children and their parents live in constant anxiety. We asked to postpone the first Communion to another time, but our parish priest refused and insisted that it take place.”Alam described the daily reality facing children in the village, saying they live without a sense of security or psychological stability. “My children pray and sing hymns all the time, and they live according to the news cycle. Some days schools are open, and other days they are not. Today the situation has become even worse because of the siege.”He said the restrictions affecting the village have impacted even the most basic aspects of daily life. “Everything has become unavailable. We wait for the aid convoy and hope it will be allowed to reach the village.”In previous years, families would hold large celebrations for first Communion. This year, however, circumstances forced them to scale back their plans. “This year the celebration was limited to family homes, with no large festivities,” he said. “The number of children was also lower than in previous years because families are scattered. Some are in Beirut, while others have left the country.”Alam described the immense uncertainty facing both parents and children. “The situation is extremely difficult. We cannot even plan for tomorrow,” he said. “As we speak, rockets have fallen in Rmeish again, one person has been injured, and a car has caught fire.”Between missiles and first Communion, Rmeish embodies one of southern Lebanonʼs most painful paradoxes: a village that wants to live, families determined to remain, and children learning faith in a time of fear. This story was first published by ACI MENA, the Arabic-language sister service of EWTN News, and has been translated for and adapted by EWTN News English.

More than 50 children celebrate first Communion amid ongoing missile attacks in southern Lebanon #Catholic Amid a rocket attack launched by Hezbollah on residential homes in the village of Rmeish in southern Lebanon, more than 50 children celebrated their first Communion in a testament to faith, resilience, and hope in the midst of war.In comments to local media, Rmeish Municipality Head Hanna Al-Amil said a missile fell between inhabited homes on Sunday morning and “narrowly avoided causing a major disaster.”Al-Amil stressed that the village contains no military forces, armed groups, or weapons, emphasizing that residents “simply want to live safely on their land, away from confrontation and escalation.”The people of Rmeish remain attached to their land and continue their lives “despite difficult circumstances,” he said, calling for the protection of civilians and for the village and its residents not to be placed at risk. The incident is not an isolated one. It comes amid a series of missile launches affecting Christian villages in the south, increasing fears among local residents. On Friday, several Hezbollah rockets fired toward Israeli forces operating in the town of Dibbin landed in residential and civilian areas of Marjayoun, causing significant property damage. According to local reports, one rocket struck the Greek Orthodox Church of St. George, damaging parts of the church, while another landed within the grounds of the Sacred Hearts Secondary School, leaving extensive destruction to the building and its surroundings.Speaking to ACI MENA, the Arabic-language sister service of EWTN News, Rizkallah Alam, a resident of Rmeish whose daughter received her first Communion, said villagers have effectively been living in a state of war since Oct. 8, 2023. “We have been living the reality of war since then,” he said, adding that the village has not experienced a genuine ceasefire at any point. “The children and their parents live in constant anxiety. We asked to postpone the first Communion to another time, but our parish priest refused and insisted that it take place.”Alam described the daily reality facing children in the village, saying they live without a sense of security or psychological stability. “My children pray and sing hymns all the time, and they live according to the news cycle. Some days schools are open, and other days they are not. Today the situation has become even worse because of the siege.”He said the restrictions affecting the village have impacted even the most basic aspects of daily life. “Everything has become unavailable. We wait for the aid convoy and hope it will be allowed to reach the village.”In previous years, families would hold large celebrations for first Communion. This year, however, circumstances forced them to scale back their plans. “This year the celebration was limited to family homes, with no large festivities,” he said. “The number of children was also lower than in previous years because families are scattered. Some are in Beirut, while others have left the country.”Alam described the immense uncertainty facing both parents and children. “The situation is extremely difficult. We cannot even plan for tomorrow,” he said. “As we speak, rockets have fallen in Rmeish again, one person has been injured, and a car has caught fire.”Between missiles and first Communion, Rmeish embodies one of southern Lebanonʼs most painful paradoxes: a village that wants to live, families determined to remain, and children learning faith in a time of fear. This story was first published by ACI MENA, the Arabic-language sister service of EWTN News, and has been translated for and adapted by EWTN News English.

A resident of Rmeish whose daughter received her first Communion said villagers there have effectively been living in a state of war since Oct. 8, 2023.

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Human dignity, national security ‘not in conflict,’ U.S. bishops say amid Trump ‘aliens’ campaign #Catholic The U.S. bishops are reiterating their calls for immigrants in the U.S. to be treated with dignity as the Trump administration launched a campaign that likens immigrants living in the country illegally to extraterrestrials.The White House on May 28 launched a government website “Aliens.gov,” a retro sci-fi-styled site that claims the government has “kept a closely guarded secret” about “aliens” and an “invasion” for decades. The site mimics sci‑fi aesthetics, with a bold, geometric sans‑serif typeface in neon green and black, like 1950s movie posters used to advertise Cold‑War‑era sci‑fi films featuring monstrous extraterrestrials.“Aliens have been walking among us, living in our neighborhoods, and interacting with us in our daily lives,” the site claims, alleging that “aliens” have “shopped in the same stores, attended the same classes as our children, and lived seemingly normal human existences.”Promoting an “alien arrest map” of immigrant detentions around the country, the site states bluntly that people without legal status “do not belong here.”The website urges visitors to “report suspicious aliens” to an “ICE tip line.” In U.S. law, the word alien is a formal legal classification meaning a person who is not a U.S. citizen or national, a definition that appears in the Immigration and Nationality Act and is used in statutes, regulations, and court decisions.Dignity, national security ‘not in conflict,’ bishops saysImmigrants have long been portrayed through metaphors in U.S. culture, from 19th‑century political cartoons that depicted Irish, Italian, and Chinese newcomers as monsters or subhuman creatures to modern rhetoric framing migrant groups as “invaders,” “infestations,” or something other than fully human.The U.S. Conference of Catholic Bishops (USCCB) lamented “the state of contemporary debate and the vilification of immigrants” in a special message in November 2025. In February, the bishops condemned a plan from U.S. Immigration and Customs Enforcement to increase the capacity of migrant detention centers around the U.S. The government earlier this year indicated it would spend about $38 billion to bolster detention space. Victoria, Texas Bishop Brendan Cahill, chair of the bishops' immigration committee, called the plans “deeply troubling” at the time.“The thought of holding thousands of families in massive warehouses should challenge the conscience of every American," the bishop said. Asked about the governmentʼs new “aliens” campaign on May 29, USCCB spokeswoman Chieko Noguchi told EWTN News that the bishops have “continuously condemned vilification of immigrants and dehumanizing rhetoric and consistently advocated for a meaningful reform of our nation’s immigration laws and procedures.” “They’ve also repeatedly asserted that human dignity and national security are not in conflict,” she said, pointing to the bishops' special message. The bishops at that time said they “oppose[d] the indiscriminate mass deportation of people,” with the prelates praying “for an end to dehumanizing rhetoric and violence, whether directed at immigrants or at law enforcement.”The bishops in February urged the U.S. Supreme Court to uphold the U.S. constitutional policy of “birthright citizenship” wherein any individual born on U.S. soil is counted as an American citizen. The dispute before the court was launched after Trump in January 2025 signed an order directing that children born to parents in the country illegally were not entitled to U.S. citizenship. Pope Leo XIV — the first pope in history from the United States — has also weighed in, affirming in November 2025 that while nations have “a right to determine who and how and when people enter,” countries “have to look for ways of treating people humanely, treating people with the dignity that they have.”“When people are living good lives — and many of them (in the United States) for 10, 15, 20 years — to treat them in a way that is extremely disrespectful, to say the least,” is not acceptable, the pope said on Nov. 18, 2025.Regarding the bishops' Nov. 12, 2025 message on immigration, the pope remarked: “I appreciate very much what the bishops have said. I think it’s a very important statement. I would invite, especially all Catholics, but people of goodwill to listen carefully to what they said."In a statement to EWTN News, meanwhile, a spokesperson for the U.S. Department of Homeland Security on May 29 argued that news reports “too often” ignore “the victims [of illegal immigration] and their stories.” "These victims and their families are why we work around the clock to arrest and deport illegal aliens from our communities," the department said, describing crimes committed by undocumented immigrants as "completely preventable.”“What makes someone a target of ICE is if they are in the U.S. illegally,” the statement continued, arguing that “nearly 70% of ICE arrests are of criminal illegal aliens who have been convicted or have pending charges.”ICE data shows most people arrested and booked into ICE custody do not have criminal convictions, and some analyses show the 70% figure comes from redefining “criminal” to include pending charges, foreign allegations untested in a U.S. court, and people who have never been found guilty of a crime. Roughly 25–30% of people arrested by ICE have a prior conviction, according to analyses of ICE arrest and detention data, including work by the Cato Institute and the Transactional Records Access Clearinghouse based on ICE data.

Human dignity, national security ‘not in conflict,’ U.S. bishops say amid Trump ‘aliens’ campaign #Catholic The U.S. bishops are reiterating their calls for immigrants in the U.S. to be treated with dignity as the Trump administration launched a campaign that likens immigrants living in the country illegally to extraterrestrials.The White House on May 28 launched a government website “Aliens.gov,” a retro sci-fi-styled site that claims the government has “kept a closely guarded secret” about “aliens” and an “invasion” for decades. The site mimics sci‑fi aesthetics, with a bold, geometric sans‑serif typeface in neon green and black, like 1950s movie posters used to advertise Cold‑War‑era sci‑fi films featuring monstrous extraterrestrials.“Aliens have been walking among us, living in our neighborhoods, and interacting with us in our daily lives,” the site claims, alleging that “aliens” have “shopped in the same stores, attended the same classes as our children, and lived seemingly normal human existences.”Promoting an “alien arrest map” of immigrant detentions around the country, the site states bluntly that people without legal status “do not belong here.”The website urges visitors to “report suspicious aliens” to an “ICE tip line.” In U.S. law, the word alien is a formal legal classification meaning a person who is not a U.S. citizen or national, a definition that appears in the Immigration and Nationality Act and is used in statutes, regulations, and court decisions.Dignity, national security ‘not in conflict,’ bishops saysImmigrants have long been portrayed through metaphors in U.S. culture, from 19th‑century political cartoons that depicted Irish, Italian, and Chinese newcomers as monsters or subhuman creatures to modern rhetoric framing migrant groups as “invaders,” “infestations,” or something other than fully human.The U.S. Conference of Catholic Bishops (USCCB) lamented “the state of contemporary debate and the vilification of immigrants” in a special message in November 2025. In February, the bishops condemned a plan from U.S. Immigration and Customs Enforcement to increase the capacity of migrant detention centers around the U.S. The government earlier this year indicated it would spend about $38 billion to bolster detention space. Victoria, Texas Bishop Brendan Cahill, chair of the bishops' immigration committee, called the plans “deeply troubling” at the time.“The thought of holding thousands of families in massive warehouses should challenge the conscience of every American," the bishop said. Asked about the governmentʼs new “aliens” campaign on May 29, USCCB spokeswoman Chieko Noguchi told EWTN News that the bishops have “continuously condemned vilification of immigrants and dehumanizing rhetoric and consistently advocated for a meaningful reform of our nation’s immigration laws and procedures.” “They’ve also repeatedly asserted that human dignity and national security are not in conflict,” she said, pointing to the bishops' special message. The bishops at that time said they “oppose[d] the indiscriminate mass deportation of people,” with the prelates praying “for an end to dehumanizing rhetoric and violence, whether directed at immigrants or at law enforcement.”The bishops in February urged the U.S. Supreme Court to uphold the U.S. constitutional policy of “birthright citizenship” wherein any individual born on U.S. soil is counted as an American citizen. The dispute before the court was launched after Trump in January 2025 signed an order directing that children born to parents in the country illegally were not entitled to U.S. citizenship. Pope Leo XIV — the first pope in history from the United States — has also weighed in, affirming in November 2025 that while nations have “a right to determine who and how and when people enter,” countries “have to look for ways of treating people humanely, treating people with the dignity that they have.”“When people are living good lives — and many of them (in the United States) for 10, 15, 20 years — to treat them in a way that is extremely disrespectful, to say the least,” is not acceptable, the pope said on Nov. 18, 2025.Regarding the bishops' Nov. 12, 2025 message on immigration, the pope remarked: “I appreciate very much what the bishops have said. I think it’s a very important statement. I would invite, especially all Catholics, but people of goodwill to listen carefully to what they said."In a statement to EWTN News, meanwhile, a spokesperson for the U.S. Department of Homeland Security on May 29 argued that news reports “too often” ignore “the victims [of illegal immigration] and their stories.” "These victims and their families are why we work around the clock to arrest and deport illegal aliens from our communities," the department said, describing crimes committed by undocumented immigrants as "completely preventable.”“What makes someone a target of ICE is if they are in the U.S. illegally,” the statement continued, arguing that “nearly 70% of ICE arrests are of criminal illegal aliens who have been convicted or have pending charges.”ICE data shows most people arrested and booked into ICE custody do not have criminal convictions, and some analyses show the 70% figure comes from redefining “criminal” to include pending charges, foreign allegations untested in a U.S. court, and people who have never been found guilty of a crime. Roughly 25–30% of people arrested by ICE have a prior conviction, according to analyses of ICE arrest and detention data, including work by the Cato Institute and the Transactional Records Access Clearinghouse based on ICE data.

The Trump administration launched an “alien arrest map” with images and rhetoric that likens immigrants living illegally in the country to extraterrestrials.

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Pope Leo unveils his encyclical: AI has ‘even greater consequences’ than Industrial Revolution #Catholic VATICAN CITY — Pope Leo XIV on Monday personally attended the presentation of his first encyclical, Magnifica Humanitas, in an uncustomary gesture. Upon his arrival at the event, held in the Vaticanʼs Synod Hall, he was greeted with sustained applause from an audience made up of members of the Roman Curia, representatives of academia, and the diplomatic corps.Among the speakers was Canadian Christopher Olah, co-founder of Anthropic, one of the leading artificial intelligence (AI) companies. The firm has recently had tensions with the administration of U.S. President Donald Trump after prohibiting the U.S. Department of Defense from using its software for military purposes.Some observers had raised concerns about including a representative of a major tech company like Anthropic in an event of this kind. The Holy Father himself dispelled any hesitation by thanking Olah for his presence: “What a great sign of hope it is that with our differences we can listen to one another,” he said in his remarks.“This interchange clearly bespeaks the gravity of the moment, as well as confidence that together we can discern the major questions of our time, and so the future of humanity,” he added.In his remarks prior to the pope’s address, Olah echoed the same idea: "That is why, if we want this technology to go well, it is enormously important that there be people outside those incentives — people who care about things going well and insist on safety, who are paying close attention, who are willing to say hard things, who are willing to be our earnest, thoughtful, critics. It is through dialogue and mutual effort, through the push and pull, that humanity will achieve great things. That is what I see in Magnifica Humanitas, and it is why I am grateful to His Holiness and the Church for taking up this work of discernment.”
 
 Christopher Olah, co-founder of AI company Anthropic, says he is grateful to Pope Leo XIV and the Church for “taking up this work of discernment” on artificial intelligence, during his address at the presentation of the encyclical Magnifica Humanitas on May 25, 2026, in the Synod Hall of the Vatican. | Credit: Daniel Ibáñez/EWTN News/Vatican Pool
 
 Olah, who is not a believer, also issued a call to various sectors — religious communities, civil society, academics, and governments — to follow the pope’s example with this document: “to take this seriously, to look closely, and to push events in a better direction. We need informed critics who will tell the labs when we are failing. We need moral voices that the incentives cannot bend.”It is no coincidence that Leo XIV signed his first encyclical on May 15, the same date on which his predecessor Leo XIII promulgated Rerum Novarum (“On New Things”) in 1891 in response to the dehumanization brought about by the Industrial Revolution. As the pope explained, the world today faces a transformation of perhaps even greater scope.“Today we find ourselves facing a transformation of similar magnitude, with perhaps even greater consequences. Artificial intelligence already touches many areas of our lives and affects decisions that shape human coexistence,” he said.The pope expressed particular concern about the impact of new technologies on the conduct of war, which, he warned, is changing dramatically.“Like the earlier Leo, I feel entrusted to look upon another huge transformation with eyes of faith, with lucidity of reason, with openness to mystery, and with cries of the poor and the earth resounding in my heart,” he said.The Holy Father also described the method behind the drafting of this magisterial document, which began in July 2025 at the papal residence in Castel Gandolfo. In it, he seeks to reaffirm what makes us human in a society shaped by technology.He emphasized that Magnifica Humanitas was born from listening: “I have listened to scientists and engineers who work with sincere enthusiasm on technologies capable of alleviating immense suffering, to political leaders and public officials who have perseveringly sought just rules, to parents and teachers who are deeply concerned for the future of younger generations,” he said, without naming individuals.At the same time, he acknowledged hearing “Other very troubling voices have also reached me about increasingly autonomous weapons systems practically beyond any human reach to govern them effectively.”“I hear very troubling accounts of algorithms that can block access to healthcare, employment, and security on the basis of data tainted by prejudice and injustice. And Iʼve heard the silence of those who have no voice when decisions are made — decisions likely to generate new forms of exclusion and suffering,” he lamented.In line with the document — which states that artificial intelligence is not morally neutral — the pope called for AI to be “disarmed.”“The word is strong, I know, but deliberately chosen because this moment needs words capable of attracting attention, awakening consciences, and indicating paths forward for humanity,” he warned.“The Church has long been working for nuclear disarmament, aware that every great technical power can affect peopleʼs lives, and so must be accompanied by adequate moral discernment and public control. Nuclear disarmament remains a service to peace and the dignity of the human family,” he added.Also speaking at the presentation were three cardinals of the Roman Curia: Secretary of State Pietro Parolin; Cardinal Víctor Manuel Fernández, prefect of the Dicastery for the Doctrine of the Faith; and Cardinal Michael Czerny, SJ, prefect of the Dicastery for Promoting Integral Human Development.Two theologians also took the floor: Anna Rowlands, a specialist in Catholic social teaching and migration ethics at Durham University, and Leocadie Lushombo, an expert in political theology and Catholic social thought at the Jesuit School of Theology of Santa Clara University in California.This story was originally published by ACI Prensa, EWTN News' Spanish-language news service. It has been translated and adapted by EWTN News English.

Pope Leo unveils his encyclical: AI has ‘even greater consequences’ than Industrial Revolution #Catholic VATICAN CITY — Pope Leo XIV on Monday personally attended the presentation of his first encyclical, Magnifica Humanitas, in an uncustomary gesture. Upon his arrival at the event, held in the Vaticanʼs Synod Hall, he was greeted with sustained applause from an audience made up of members of the Roman Curia, representatives of academia, and the diplomatic corps.Among the speakers was Canadian Christopher Olah, co-founder of Anthropic, one of the leading artificial intelligence (AI) companies. The firm has recently had tensions with the administration of U.S. President Donald Trump after prohibiting the U.S. Department of Defense from using its software for military purposes.Some observers had raised concerns about including a representative of a major tech company like Anthropic in an event of this kind. The Holy Father himself dispelled any hesitation by thanking Olah for his presence: “What a great sign of hope it is that with our differences we can listen to one another,” he said in his remarks.“This interchange clearly bespeaks the gravity of the moment, as well as confidence that together we can discern the major questions of our time, and so the future of humanity,” he added.In his remarks prior to the pope’s address, Olah echoed the same idea: "That is why, if we want this technology to go well, it is enormously important that there be people outside those incentives — people who care about things going well and insist on safety, who are paying close attention, who are willing to say hard things, who are willing to be our earnest, thoughtful, critics. It is through dialogue and mutual effort, through the push and pull, that humanity will achieve great things. That is what I see in Magnifica Humanitas, and it is why I am grateful to His Holiness and the Church for taking up this work of discernment.” Christopher Olah, co-founder of AI company Anthropic, says he is grateful to Pope Leo XIV and the Church for “taking up this work of discernment” on artificial intelligence, during his address at the presentation of the encyclical Magnifica Humanitas on May 25, 2026, in the Synod Hall of the Vatican. | Credit: Daniel Ibáñez/EWTN News/Vatican Pool Olah, who is not a believer, also issued a call to various sectors — religious communities, civil society, academics, and governments — to follow the pope’s example with this document: “to take this seriously, to look closely, and to push events in a better direction. We need informed critics who will tell the labs when we are failing. We need moral voices that the incentives cannot bend.”It is no coincidence that Leo XIV signed his first encyclical on May 15, the same date on which his predecessor Leo XIII promulgated Rerum Novarum (“On New Things”) in 1891 in response to the dehumanization brought about by the Industrial Revolution. As the pope explained, the world today faces a transformation of perhaps even greater scope.“Today we find ourselves facing a transformation of similar magnitude, with perhaps even greater consequences. Artificial intelligence already touches many areas of our lives and affects decisions that shape human coexistence,” he said.The pope expressed particular concern about the impact of new technologies on the conduct of war, which, he warned, is changing dramatically.“Like the earlier Leo, I feel entrusted to look upon another huge transformation with eyes of faith, with lucidity of reason, with openness to mystery, and with cries of the poor and the earth resounding in my heart,” he said.The Holy Father also described the method behind the drafting of this magisterial document, which began in July 2025 at the papal residence in Castel Gandolfo. In it, he seeks to reaffirm what makes us human in a society shaped by technology.He emphasized that Magnifica Humanitas was born from listening: “I have listened to scientists and engineers who work with sincere enthusiasm on technologies capable of alleviating immense suffering, to political leaders and public officials who have perseveringly sought just rules, to parents and teachers who are deeply concerned for the future of younger generations,” he said, without naming individuals.At the same time, he acknowledged hearing “Other very troubling voices have also reached me about increasingly autonomous weapons systems practically beyond any human reach to govern them effectively.”“I hear very troubling accounts of algorithms that can block access to healthcare, employment, and security on the basis of data tainted by prejudice and injustice. And Iʼve heard the silence of those who have no voice when decisions are made — decisions likely to generate new forms of exclusion and suffering,” he lamented.In line with the document — which states that artificial intelligence is not morally neutral — the pope called for AI to be “disarmed.”“The word is strong, I know, but deliberately chosen because this moment needs words capable of attracting attention, awakening consciences, and indicating paths forward for humanity,” he warned.“The Church has long been working for nuclear disarmament, aware that every great technical power can affect peopleʼs lives, and so must be accompanied by adequate moral discernment and public control. Nuclear disarmament remains a service to peace and the dignity of the human family,” he added.Also speaking at the presentation were three cardinals of the Roman Curia: Secretary of State Pietro Parolin; Cardinal Víctor Manuel Fernández, prefect of the Dicastery for the Doctrine of the Faith; and Cardinal Michael Czerny, SJ, prefect of the Dicastery for Promoting Integral Human Development.Two theologians also took the floor: Anna Rowlands, a specialist in Catholic social teaching and migration ethics at Durham University, and Leocadie Lushombo, an expert in political theology and Catholic social thought at the Jesuit School of Theology of Santa Clara University in California.This story was originally published by ACI Prensa, EWTN News' Spanish-language news service. It has been translated and adapted by EWTN News English.

The pope thanked Anthropic co-founder Christopher Olah for his presence at the presentation: “What a great sign of hope it is that with our differences we can listen to one another.”

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