Actor David Henrie in the new series “Seeking Beauty,” which airs on EWTN+. | Credit: EWTN Studios
Jan 22, 2026 / 12:00 pm (CNA).
Catholic figures gathered in Los Angeles on Jan. 16 for the premiere of “Seeking Beauty,” the first original series from EWTN Studios airing exclusively on the network’s brand-new streaming platform, EWTN+.
Here are five things to know about the new series and its host, actor David Henrie.
What is ‘Seeking Beauty’?
“Seeking Beauty” is a first-of-its-kind adventure documentary series that explores culture, architecture, food, art, and music, and aims to point viewers to the beautiful — and ultimately to the divine.
The series follows Henrie’s journey into the heart of Italy to explore what makes Italian culture one of the most beautiful in the world. It not only looks at the physical beauty of the country but also its spiritual richness.
Where can I watch it?
“Seeking Beauty” is available to watch exclusively on EWTN+, a free digital streaming platform that offers faith-based content. EWTN+ is available on RokuTV, GoogleTV, AppleTV, AmazonFireTV, and on EWTN.com.
Where does ‘Seeking Beauty’ take place?
The first season of “Seeking Beauty” takes place in several cities across Italy including Vatican City, Rome, Milan, Florence, and Venice.
Who is David Henrie?
Henrie is best known for his breakout role as Justin Russo on Disney Channel’s “Wizards of Waverly Place.” He grew up in a Catholic household with Italian heritage; however, Henrie’s early adult years were marked by what he has described as a relativistic and agnostic period. He has also spoken about how the successes of early fame left him feeling unfulfilled and searching for deeper meaning.
Henrie’s return to the Catholic faith was a profound personal transformation that he says began around age 21 or 22.
A significant influence came while working on the movie “Little Boy,” where conversations with Catholic cast members Kevin James and Eduardo Verástegui, as well as a visit to St. Michael Abbey in Orange County, California — including his first confession since childhood — played a pivotal role in rediscovering his faith.
Since then, Henrie has embraced his faith publicly and personally, integrating his beliefs into his family life, creative projects, and charity work, including serving as a brand ambassador for Cross Catholic Outreach and participating in mission trips that reflect his commitment to living out his faith. He is married and has three children.
Will there be another season of ‘Seeking Beauty’?
Yes! The second season of the series was filmed in Spain and is scheduled to premiere this fall.
A woman receives a baby shower at her local church through Embrace Grace. | Credit: Embrace Grace
Jan 18, 2026 / 06:00 am (CNA).
Amy Ford was 19 years old when she found herself with an unplanned pregnancy. Scared and thinking her life and dreams were over, she attempted to get an abortion but was unable to go through with it.
Ford and the baby’s father turned to their church for support and received none. The experience led her to create Embrace Grace, a nonprofit that provides support and community through local churches for pregnant mothers in need.
The story behind the ministry
Ford told EWTN News that she thought “my life was over, my dreams were over, that my parents were going to hate me.” She said she thought she would end up homeless.
“The father of the baby felt the same way and we just thought we could have an abortion and maybe that’s a quick fix and we’ll just deal with the consequences of a broken heart later. And even though we grew up knowing abortion was wrong, we just kind of went into this mode of trying not to feel anything,” Ford recalled.
So, she went to an abortion clinic. As the nurses explained what they were going to do during the procedure, Ford began to hyperventilate and passed out. She was told she was “too emotionally distraught” to make a decision and that she could go back to the abortion clinic another day.
As she walked into the waiting room, she told the baby’s father that she was still pregnant. At that moment, the two decided they would keep the child. The high school sweethearts knew they wanted to get married one day; they just didn’t expect to have a child before marriage.
The two went to an evangelical pastor whom they knew personally to ask him if he could marry them.
“He said, ‘No, I’m sorry, because you sinned I will not bless this marriage,’” Ford shared.
The couple found another pastor to marry them and got married when Ford was 16 weeks pregnant. They tried going back to their church after that but it was “the elephant in the room” — others changed how they interacted with them and they decided to stop attending church for a period of time.
Ford and her husband welcomed their son — who is now 27 years old and also works in the pro-life movement — and have been married for 27 years, welcoming three more children after their firstborn.
Amy Ford, founder of Embrace Grace. | Credit: Embrace Grace
Helping women
Looking back at her experience, Ford felt called to help women who found themselves in these situations, not sure where to go, and weren’t aware of the resources available to them. So she started a small group at her church for women who were experiencing an unexpected pregnancy.
Ford admitted that back then she didn’t know what a pregnancy center was or what the pro-life movement was.
“If someone would have said, ‘I work in the pro-life movement,’ I would have assumed that meant picketing because that’s the only thing the media shows,” she admitted. “I didn’t know what a pregnancy center was even when I started Embrace Grace, the group. I didn’t know anything about it. So, I never thought, ‘I’m starting a pro-life group.’ That wasn’t even on my mind. I just wanted to start a small group for women that have unexpected pregnancies.”
In 2008 Ford hosted her first group, which was made up of three women who met at a local church in the Dallas-Forth Worth area. After meeting for 12 weeks as a group, “they didn’t even seem like the same person by the end of it,” Ford recalled.
“They had completely transformed. They were empowered as women to be the moms that God created them to be.”
After the first group, Ford held another Embrace Grace session, and another and another. With each passing session, more and more young women were attending and slowly more and more churches were getting involved.
Today, Embrace Grace is in over 1,200 churches across the country — mostly in evangelical, Baptist, and Catholic churches.
A woman who joins an Embrace Grace group goes through a 12-week curriculum that aims to help her experience healing and remind her of who God made her to be as a daughter of God and a mother. Additionally, the church hosting the group throws each woman a baby shower.
A woman receives a baby shower at her local church through Embrace Grace. | Credit: Embrace Grace
Embrace Grace also has two other programs: Embrace Life and Embrace Legacy.
Embrace Life is a 20-week program that teaches the women more practical skills in terms of parenting, the newborn phase and postpartum, how to manage finances, and more. Embrace Legacy is a 12-week program aimed at new or single fathers.
Ford hopes that Embrace Grace serves as a tool of “courage and the bridge to get them actually going to church and raising their kids in the church and being a part of a spiritual family.”
The nondenominational nonprofit also works in partnership with local pregnancy centers that are within a 30-mile radius of a church that hosts an Embrace Grace group by giving them what they call “Love Boxes” to give women who find out they are pregnant and are seeking support. The Love Box contains a onesie with the words “Best Gift Ever,” a book called “A Bump in Life” — which contains 20 testimonies from women who chose life — a journal, a handwritten letter encouraging a new mother, and an invitation to join the local Embrace Grace group.
Love Boxes are given to women at pregnancy centers after they find out they’re pregnant and are in search of support. | Credit: Embrace Grace
“Because most pregnancy centers have sonogram machines, that means they’re medical, which means they have HIPAA laws that they have to abide by. So, they can’t just give the church the girl’s name,” Ford explained. “So these Love Boxes are kind of a way, another touch, for the mom to find out more … and that there’s a church that wants to walk alongside you.”
Embrace Grace recently reached a milestone by giving out 150,000 Love Boxes since its launch in 2018.
Looking ahead, Ford’s goal is to be in 23,400 churches. If that number sounds specific, that’s because it is. By using different tools, Ford and her team concluded that if they want every woman who finds herself in an unplanned pregnancy to be able to turn to a church for support, Embrace Grace needs to be in “23,400 churches strategically placed around the United States … so that no mom would ever have to walk alone.”
“We are just putting it out there, trying to partner with as many churches as possible, so that we can make that happen,” she said. “That is our big dream. That that’s what the world would look like — that no mom would have to walk alone and that she would have a church to turn to in her local area.”
“I believe in leading Embrace Grace, we have front-row seats to miracles.”
The Department of Homeland Security (DHS) said it is addressing a religious worker visa backlog with rules that will reduce wait times and disruptions in ministry for faith-based communities.
“Under the leadership of Secretary [Kristi] Noem, DHS is committed to protecting and preserving freedom and expression of religion. We are taking the necessary steps to ensure religious organizations can continue delivering the services that Americans depend on,” a DHS spokesperson said in a press release Wednesday. “Pastors, priests, nuns, and rabbis are essential to the social and moral fabric of this country. We remain committed to finding ways to support and empower these organizations in their critical work.”
Under the rule expected to be issued Jan. 14, religious workers in the country on R-1 visas would no longer be required to reside outside of the U.S. for a full year if they reach their statutory five-year maximum period of stay before completing their green card applications.
“While R-1 religious workers are still required to depart the U.S., the rule establishes that there is no longer a minimum period of time they must reside and be physically present outside the U.S. before they seek readmission in R-1 status,” DHS said.
DHS acknowledged the significant demand for visas within the EB-4 category “has exceeded the supply for many years,” citing 2023 changes implemented by President Joe Biden’s State Department. “By eliminating the one-year foreign residency requirement, USCIS [U.S. Citizenship and Immigration Services] is reducing the time religious organizations are left without their trusted clergy and non-ministerial religious workers,” according to a DHS statement.
The rule, expected to be issued at 11 a.m. Jan. 14, is effective immediately, DHS said.
Secretary of State Marco Rubio said in a press conference in December 2025 that the government would reveal its plan “early next month” for religious worker visas that would avoid giving preference to one denomination over another. Rubio noted that the plan would not favor one religion over another and that there would be “country-specific requirements depending on the country they’re coming from.”
“I think we’re going to get to a good place,” Rubio said at the time. “We don’t have it ready yet. All this takes time to put together, but we’re moving quickly. I think we’ll have something positive about that at some point next month, hopefully in the early part of next month.”
Visas for religious workers allow foreign nationals to work for a U.S. religious organization, through the temporary R-1 visa or a Green Card EB-4 visa, which requires at least two years of membership in the same denomination and a job offer from a qualifying nonprofit religious group.
Rubio had also said in August the administration was working to create a “standalone process” for religious workers, separate from other competing applicants to the employment-based fourth preference (EB-4) category of visas that became severely backlogged after an unprecedented influx in unaccompanied minor applicants — most of which the USCIS has since alleged were fraudulent — who were added to the already-tight category under the Biden administration.
In November 2025, a Catholic diocese in New Jersey dropped a lawsuit filed against the Biden administration’s State Department, Department of Homeland Security, and USCIS, citing knowledge of a solution with national implications.
Since the issue of the backlogged visas started, multiple U.S. dioceses have called for a solution. Priests in the Archdiocese of Boston who are in the U.S. on visas were urged to avoid international travel amid the Trump administration’s immigration policies and deportations.
Priests and other Church leaders have expressed fear of having to leave their ministries and return to their home countries, then endure lengthy wait times before coming back. Church officials have warned that a continuing backlog could lead to significant priest shortages in the United States.
“We are grateful for the administration’s attention to this important issue for the Church and value the opportunity for ongoing dialogue to address these challenges so the faithful can have access to the sacraments and other essential ministries,” a spokesperson for the USCCB told CNA.
University of Notre Dame professor Kathleen Sprows Cummings. Credit: Ken Oliver-Méndez/CNA
Jan 10, 2026 / 10:12 am (CNA).
Assessing the impact of the Catholic Church's first American pope was front and center at the 106th annual meeting of the American Catholic Historical Association (ACHA), which met in Pope Leo XIV's hometown of Chicago from Jan. 8-11.
During a panel on the subject, Catholic scholars noted some of the historic caricatures of what an American papacy would be like and compared that to the first eight months of Leo's actual papacy.
American Catholic History Association panelists (from left to right) Brian Flanagan, Colleen Dulle, Miguel Diaz and Kathleen Sprows Cummings. Credit: Ken Oliver-Méndez/CNA
At the outset of the panel, University of Notre Dame history professor Kathleen Sprows Cummings referenced the 1894 Puck magazine cartoon titled “ The American Pope,” which depicts the first apostolic delegate to the United States, Cardinal Francesco Satolli, sitting atop a church labeled the “American headquarters” and casting a shadow of then Pope Leo XIII over the entire country.
Sprows Cummings noted the cartoon illustrates “fears about papal intervention in the United States” at a time when the country was receiving waves of Catholic immigrants from countries such as Ireland and Italy.
As Catholics became more settled in American society in the subsequent decades, she said some of those prejudices began to lessen and pointed to the 1918 election of Catholic Democrat Al Smith as New York’s governor. By this point, Catholics had become “much more confident about their place in American culture.”
During the same early 20th century period, the United States also began to rise as a superpower. Sprows Cummings noted that predominant concerns about an American pope shifted to Vatican concerns over the “Americanization of the Catholic Church.”
America magazine's Vatican correspondent, Colleen Dulle, said some of those concerns were evidently mitigated in the person of then Cardinal Robert Prevost, whose service to the Church included many years as a missionary and bishop in Peru as well as in Rome as the head of a global religious order, the Augustinians.
Sprows Cummings said the College of Cardinals clearly saw in Cardinal Prevost the "pastoral presence, administrative savvy and global vision" that the Church needed at this time and that he was “not elected in some flex of American power.”
Miguel Diaz, the John Courtney Murray, S.J. Chair in Public Service at Loyola University Chicago, noted that some of Leo’s actions have actually amounted to the opposite of flexing American power, such as his focus on the dignity of migrants, which he contrasted to the policies of the Trump administration.
Former U.S. Ambassador to the Holy See Miguel Diaz. Credit: Ken Oliver-Méndez/CNA
Diaz, who served as U.S. ambassador to the Holy See under former President Barack Obama, said Leo is “a different symbol, from America first to America cares.”
He emphasized that having an American pope is significant amid the country’s political debates because “he can say things and he will be listened to.”
The panelists also discussed what Leo’s papacy may look like moving forward, with Dulle noting that only this year are there clear signs of him charting his own programmatic course, as the events and itinerary of the 2025 Jubilee were primarily developed for Pope Francis.
Up until now, she said, he has been mostly “continuing the Francis initiatives in a different style.”
She noted Pope Leo's management of this week's consistory — a meeting between the pope and the College of Cardinals — where the pontiff gave them four topics to choose from, which were all in line with Francis’s priorities: synodality, evangelization, reform of the curia, and the liturgy. The cardinals chose synodality and evangelization.
Dulle said Leo is seen as "a consensus builder” who aims to build consensus around the Church's priorities. She noted Pope Leo's announcement this week of a regular schedule of consistories, with the next one set for this June. This approach is emerging as a "hallmark of how he governs the Church" Dulle said.
Brian Flanagan, the John Cardinal Cody Chair of Catholic Theology at Loyola University Chicago, also emphasized Leo’s strong appeal to the cardinals and bishops in efforts to reach consensus, in keeping with the Pope's role as a preserver of unity.
Flanagan said he sees Leo exercising the papacy as not so much "at the top of the pyramid, but as at the center of conversation.” He said this is likely influenced by Leo's past as leader of a religious order — the Order of Saint Augustine — rather than a diocese because the orders are “global, diverse, and somewhat fractious.”
“You can’t govern a global religious community without getting people on board,” he said.
In an era when artificial contraception often dominates public discussions on family planning, the Catholic Church continues to champion natural family planning (NFP).
Far from merely another birth control technique, NFP invites couples to cooperate with God’s plan for married love, which “is a ‘great mystery,’ a sign of the love between Christ and his Church (Eph 5:32),” according to the U.S. Conference of Catholic Bishops (USCCB).
NFP — also known as a fertility awareness-based method (FABM) — relies on observing and measuring a woman’s natural signs of fertility, such as basal body temperature, cervical mucus, and hormone levels, in order to identify fertile and infertile phases of her menstrual cycle.
Unlike chemical or mechanical contraceptives, which suppress or block fertility, NFP respects the woman’s body and its natural rhythms and allows spouses to achieve or postpone pregnancy, after mutual discernment, through informed abstinence during fertile windows.
Most importantly, NFP honors the sacredness of the unitive and procreative aspects of the conjugal act, which the Church teaches must always be a total gift of self between the spouses and open to the gift of new human life.
“Suppressing fertility by using contraception denies part of the inherent meaning of married sexuality and does harm to the couple’s unity,” according to the USCCB. “The total giving of oneself, body and soul, to one’s beloved is no time to say: ‘I give you everything I am — except…’ The Church’s teaching is not only about observing a rule but about preserving that total, mutual gift of two persons in its integrity.”
In his 1968 encyclical Humanae Vitae, St. Paul VI affirmed that couples may space births for serious reasons, using natural methods that honor the “inseparable connection between the unitive and procreative meanings” of the marital act.
The USCCB explains that “NFP is not a contraceptive, it does nothing to suppress or block conception.”
“On the surface, there may seem to be little difference (between NFP and contraception),” according to the bishops. “But the end result is not the only thing that matters, and the way we get to that result may make an enormous moral difference. Some ways respect God’s gifts to us while others do not.”
The bishops continue: “When couples use contraception, either physical or chemical, they suppress their fertility, asserting that they alone have ultimate control over this power to create a new human life. With NFP, spouses respect God’s design for life and love. They may choose to refrain from sexual union during the woman’s fertile time, doing nothing to destroy the love-giving or life-giving meaning that is present. This is the difference between choosing to falsify the full marital language of the body and choosing at certain times not to speak that language.”
The practice of NFP traces its modern roots to the mid-20th century, evolving from early, relatively unreliable calendar-based methods in the 1930s to the smartphone app-based approaches of today.
Common methods include the Billings Ovulation Method, which tracks cervical mucus changes, and sympto-thermal methods, which combine the charting of mucus observations, temperature shifts, and cervical changes. The Marquette Model uses “several different biomarker devices to detect urinary biomarkers (estrogen, LH, and progesterone),” according to its website.
Per USCCB data, NFP, with perfect use, yields 88% to 100% effectiveness in avoiding pregnancy, with imperfect use at 70% to 98%. For couples trying to achieve pregnancy, it typically occurs in about one year for approximately 85% of couples not using NFP, and within three to six months for those who are.
Pope Francis praised the Billings method in 2023 as “a valuable tool” for “responsible management of procreative choices,” urging a “new revolution in our way of thinking” to value the body’s “great book of nature.” He noted its simplicity amid a “contraceptive culture,” promoting tenderness between the spouses and an authentic freedom.
Beyond efficacy at planning, preventing, or postponing pregnancy in a morally licit way, couples who use NFP acknowledge that it can be difficult but say it builds intimacy and improves communication as well as self-mastery, transforming what can be otherwise difficult times of periodic abstinence into opportunities for deeper intimacy.
Jessica Vanderhyde, a nurse and mother of seven who is using the Marquette method because she and her husband do not feel ready to welcome another child, told CNA that while NFP can be frustrating because of the periods of abstinence it requires, it also “leads to a lot more closeness in the marriage.”
“If it’s been a long period of abstinence, we try to come up with other ways to be close. I need to make sure I’m more affectionate with him because sexual intimacy is one of the primary ways he feels I love him. If that can’t happen, I have to be conscious of that,” she said.
“We have become good at taking each other’s feelings and needs into consideration. I work at providing what he needs as much as I can.”
Vanderhyde also noted how charting symptoms can bring the couple closer as it allows the husband to really appreciate his wife’s body as well as her needs.
“The husband should be involved in the tracking of it,” she continued, “so that he fully participates in the process and doesn’t feel like he’s at the whims of his wife’s moods.”
She said it can also reveal underlying health issues like infertility or hormonal imbalances, which artificial forms of birth control can mask.
Washington, D.C. Newsroom, Dec 18, 2025 / 16:48 pm (CNA).
Here is a roundup of recent pro-life and abortion-related news:
Advocates push for EPA to include chemicals from abortion drugs on list of drinking water contaminants
Students for Life of America (SFLA) is calling on the Environmental Protection Agency (EPA) to add the abortion drug mifepristone to a list of drinking water contaminants tracked by public utilities. “It’s a problem only the EPA can fully investigate,” SFLA reported.
In two letters over the last several sessions of Congress, legislators have called on the EPA to find out the extent of the damage of abortion drug water pollution. Multiple pro-life and pro-family organizations joined together to ask the EPA to look into the chemicals.
“The EPA has the regulatory authority and humane responsibility to determine the extent of abortion water pollution, caused by the reckless and negligent policies pushed by past administrations through the FDA [Food and Drug Administration],” said Kristan Hawkins, president of SFLA.
“Take the word ‘abortion’ out of it and ask, should chemically tainted blood and placenta tissue, along with human remains, be flushed by the tons into America’s waterways? And since the federal government set that up, shouldn’t we know what’s in our water?” she said.
Ireland votes not to restore bill that would remove three-day waiting period for abortions
The Dáil, the lower house and main chamber of the Irish Parliament, has voted against restoring an abortion bill that would have decriminalized abortion up until birth and removed the three-day waiting period for an abortion. The legislation previously passed the second stage in the Dáil, but Parliament members decided in a 73 to 71 vote to reject it.
The legislation would have allowed abortion on request before “viability” and on grounds of a fatal fetal abnormality that would likely lead to the death of the baby before birth or within a year of birth.
Missouri senator launches new pro-life initiative
U.S. Sen. Josh Hawley of Missouri and his wife, Erin Hawley, announced they are launching a new effort to advocate for families and the unborn called the Love Life Initiative. The effort is intended to “remind Americans that life is sacred, life is good, and life is worth protecting.”
The Love Life Initiative was “born out of the recognition that pro-life victories in the courtroom is not enough,” according to the initiative’s website.
At the time of the Dobbs ruling, 49% of Americans identified as pro-choice and 46% as pro-life, Love Life reported. Today, 53% identify as pro-choice and only 39% identify as pro-life. The initiative plans to work to reverse this trend through “thoughtful, far-reaching advertising campaigns that promote the sanctity of life, advance referendums that protect life, and identify and defeat harmful proposals in statehouses across the nation.”
Fortified city of Carcassonne during the blue hour, France. Founded during the Gallo-Roman period, the citadel derives its reputation from its 3 kilometres (1.9 mi) long double surrounding walls interspersed by 52 towers. The medieval citadel, situated on a hill on the right bank of the river Aude, was restored at the end of the 19th century by the theorist and architect Eugène Viollet-le-Duc. In 1997, it was added to the UNESCO list of World Heritage Sites because of its exceptional testimony to the architecture and planning of a medieval fortress town.
The Sun blew out a coronal mass ejection along with part of a solar filament over a three-hour period on Feb. 24, 2015. While some of the strands fell back into the Sun, a substantial part raced into space in a bright cloud of particles (as observed by the NASA-ESA Solar and Heliospheric Observatory spacecraft). Because this occurred way over near the edge of the Sun, it was unlikely to have any effect on Earth.
Barn swallow juvenile (Hirundo rustica rustica) at the Ormož Basins nature reserve, Slovenia. Taken during a period when the storm Boris blocked migration routes, and low temperatures left the swallows struggling to find prey and stay warm in that area. This one was visibly weak, nevertheless, it had just caught a moth, with remains visible around the beak, and its scales on the face.