period – United Yam

Outrage grows over alleged bulldozing of Catholic monastery and school in Lebanon #Catholic In southern Lebanon, the village of Yaroun has drawn widespread attention after images and video circulated showing the demolition, allegedly by Israeli forces, of a monastery and Catholic school belonging to the Salvatorian Sisters.Yarounʼs mayor, Adib Ajaka, rejected claims by the Israeli army that it did not know the buildings were religious places, and the Council of Melkite Greek Catholic Bishops in Lebanon urged the Lebanese government and the United Nations “to protect the property of civilians and religious institutions, citing in particular the village of Yaroun,” according to the Associated Press.Speaking to ACI MENA, the Arabic-language sister service of EWTN News, Ajaka clarified that some media outlets have been recirculating images of a destroyed church as if they were from the latest incident, but the church itself had already been targeted multiple times since 2024. He stressed that the most recent incident concerns the demolition of the monastery and the school.Responding to the Israeli army’s claim that “there were no indications that it was a religious building,” Ajaqa rejected the statement as unconvincing, noting that the site was clearly identifiable, bearing a cross and a statue of the Virgin Mary. He also pointed out that the church had been targeted previously and that footage from 2024 showed the deliberate destruction of a statue of St. George. Adib Ajaka, mayor of the village of Yaroun, is pictured with the apostolic nuncio to Lebanon, Archbishop Paolo Borgia. | Credit: Photo courtesy of Adib Ajaka Ajaka said images published by Israel showing the diocese and a nearby clinic were used to suggest that the monastery had not been destroyed, but in reality they referred to a separate building housing a clinic run by the Order of Malta. He suggested that the presence of the organization’s flag may have contributed to it being spared so far. According to Ajaka, the bulldozing operations took place after the ceasefire came into effect. At first, residents did not grasp the scale of what was happening, as they remained in contact with nearby towns such as Rmeish and Ain Ebel, where no strikes or shelling had been reported from Yaroun. This created the impression that the village had not been directly targeted. It later became clear, however, that what had taken place was not bombardment but the widespread bulldozing of homes.Yaroun is home to about 60 Melkite Catholic families — all of whom fled at the outbreak of the war in 2024. Seventeen families returned during the initial ceasefire period, but many others were unable to do so due to the destruction of their homes. Today, residents remain unable to return, scattered between rented accommodations, monasteries, and relatives’ homes, while some have relocated to nearby Christian villages in the south.Ajaka noted that assistance to residents has so far been limited, emphasizing that the most urgent need is direct financial support to help cover rent. At the same time, he expressed gratitude for the support provided by the Vatican and for the continued efforts of the apostolic nuncio through regular visits and follow-up on the situation of displaced families. The historic stone presented to Pope Leo XIV during his visit to Lebanon in December 2025. | Credit: Rumi Al-Haber/ACI MENA He also recalled that during the pope’s visit to Lebanon in December 2025, a historic stone from the village church dating back to 1872, engraved with an image of St. George, was presented to him in the hope of drawing attention to Yaroun and its people.Today, the fate of this stone remains unknown, as the church has been destroyed and residents are unable to return to see what remains. Ajaka stressed that the destroyed homes of the Catholic families there are over a century old and are purely civilian properties.Church vandalism across LebanonThe alleged demolitions in Yaroun come amid recent and varied incidents of church vandalism in Lebanon, with multiple places of worship targeted and their contents deliberately damaged. Among them, the Church of Mar Shalita in Qobeiyat was stormed and vandalized. And in Ajaltoun, the Church of Our Lady was targeted, with intruders stealing items, destroying furniture, and leaving bullets scattered on the floor.Taken together, these incidents reflect a broader climate in which Lebanese Christians increasingly feel under pressure, facing different forms of intimidation and attack from multiple actors.This story was first published by ACI MENA, the Arabic-language sister service of EWTN News, and has been adapted by EWTN News English.

The life and legacy of St. Athanasius, champion of the Nicene Creed #Catholic The Catholic Church on May 2 honors St. Athanasius of Alexandria, a fourth-century bishop known as “the father of orthodoxy” for his dedication to the doctrine of Christ’s divinity. Athanasius played a key role at the First Council of Nicaea in A.D. 325 and defended the Nicene Creed throughout his life.Last year marked the 1,700th anniversary of the Council of Nicaea, which was convened during the pontificate of Pope Sylvester I in 325.St. Athanasius was born to Christian parents living in the Egyptian city of Alexandria in 296. His parents took great care to have their son educated, and his talents came to the attention of a local priest who was later canonized — St. Alexander of Alexandria. The priest and future saint tutored Athanasius in theology and eventually appointed him as an assistant.Around the age of 19, Athanasius spent a formative period in the Egyptian desert as a disciple of St. Anthony in his monastic community. Returning to Alexandria, he was ordained a deacon in 319 and resumed his assistance to Alexander, who had become a bishop. The Catholic Church, newly recognized by the Roman Empire, was already encountering a new series of dangers from within.The most serious threat to the fourth-century Church came from a priest named Arius, who taught that Jesus could not have existed eternally as God prior to his historical incarnation as a man. According to Arius, Jesus was the highest of created beings and could be considered “divine” only by analogy. Arians professed a belief in Jesus’ “divinity” but meant only that he was Godʼs greatest creature.Opponents of Arianism brought forth numerous Scriptures that taught Christ’s eternal preexistence and his identity as God. Nonetheless, many Greek-speaking Christians found it intellectually easier to believe in Jesus as a created demigod than to accept the mystery of a Father-Son relationship within the Godhead. By 325, the controversy was dividing the Church and unsettling the Roman Empire.NicaeaIn that year, Athanasius attended the First Ecumenical Council, held at Nicaea to examine and judge Arius’ doctrine in light of apostolic tradition. It reaffirmed the Church’s perennial teaching on Christ’s full deity and established the Nicene Creed as an authoritative statement of faith. The remainder of Athanasius’ life was a constant struggle to uphold the council’s teaching about Christ.Near the end of St. Alexander’s life, he insisted that Athanasius succeed him as the bishop of Alexandria. Athanasius took on the position just as Emperor Constantine, despite having convoked the Council of Nicaea, decided to relax its condemnation of Arius and his supporters. Athanasius continually refused to admit Arius to Communion, however, despite the urgings of the emperor.A number of Arians spent the next several decades attempting to manipulate bishops, emperors, and popes to move against Athanasius — particularly through the use of false accusations. Athanasius was accused of theft, murder, assault, and even of causing a famine by interfering with food shipments.Arius became ill and died in 336, but his heresy continued to live. Under the rule of the three emperors that followed Constantine, and particularly under the rule of the strongly Arian Constantius, Athanasius was driven into exile at least five times for insisting on the Nicene Creed as the Church’s authoritative rule of faith.Athanasius received the support of several popes and spent a portion of his exile in Rome. However, the Emperor Constantius did succeed in coercing one pope, Liberius, into condemning Athanasius by having him kidnapped, threatened with death, and sent away from Rome for two years. The pope eventually managed to return to Rome, where he again proclaimed Athanasius’ orthodoxy.Constantius went so far as to send troops to attack his clergy and congregations. Neither these measures nor direct attempts to assassinate the bishop succeeded in silencing him. However, they frequently made it difficult for him to remain in his diocese. He enjoyed some respite after Constantius’ death in 361 but was later persecuted by Emperor Julian the Apostate, who sought to revive paganism.In 369, Athanasius managed to convene an assembly of 90 bishops in Alexandria for the sake of warning the Church in Africa against the continuing threat of Arianism. He died in 373 and was vindicated by a more comprehensive rejection of Arianism at the Second Ecumenical Council, held in 381 at Constantinople.St. Gregory Nazianzen, who presided over part of that council, described St. Athanasius as “the true pillar of the Church” whose “life and conduct were the rule of bishops and his doctrine the rule of the orthodox faith.”This story was last published on May 2, 2025, and has been updated.

Chaldean Church chooses Archbishop Amel Nona as patriarch, succeeding Cardinal Sako #Catholic The Chaldean Synod has elected Archbishop Amel Shamon Nona as the new Patriarch of the Chaldean Catholic Church, succeeding Cardinal Louis Raphael Sako, who submitted his resignation to Pope Leo XIV on March 9 amid a financial and legal scandal concerning a former Chaldean bishop in San Diego.The election took place during the synod’s meetings held in Rome since April 9.This election comes at a critical time for both the Chaldean Church and the wider region, amid ongoing political challenges in Iraq and the Middle East, as well as internal ecclesial issues related to unity and the organization of Church life both locally and in the diaspora.Following the election, the Chaldean bishops issued a statement saying:“After deep spiritual and fraternal deliberations, conducted in a spirit of prayer and ecclesial discernment, and mindful of the apostolic responsibility entrusted to them, the Fathers of the Synod elected the Patriarch of the Chaldean Church according to the established canonical procedures. After completing the required ballots, and in accordance with the will expressed by the Synod, His Excellency Archbishop Amel Shamon Nona was elected Patriarch of the Chaldean Church and chose for himself the name His Beatitude Patriarch Mar Paul III Nona.”The statement continued: “His Beatitude accepted the election in accordance with canonical norms, expressing his reliance on God’s grace and his commitment to exercise his patriarchal ministry with fidelity and responsibility, in full communion with the Fathers of the Synod, in service of the unity of the Chaldean Church and its mission in the homeland and the diaspora.”“The Fathers of the Synod raise their prayers to the Lord Jesus Christ, the Good Shepherd, asking that He grant the elected Patriarch wisdom and strength,“ the statement continued. ”They affirm their confidence that this ministry will contribute to strengthening the faithful in their faith, enhancing their unity, and revitalizing the Church’s mission in bearing witness to the Gospel.”The Synod also called on all members of the Chaldean Church — clergy and faithful alike — to unite around the new Patriarch and support him through prayer and shared responsibility for the good of the Church and the growth of its mission.Archbishop Nona was born in Alqosh in northern Iraq in 1967. He was ordained a priest in 1991 after completing his studies at the Patriarchal Seminary in Baghdad. He later pursued higher studies in Rome, earning a doctorate in theological anthropology from the Pontifical Lateran University.He served in the parishes of Alqosh before being appointed Archbishop of Mosul in 2009, during a period marked by escalating violence against Christians in Iraq.During the events of 2014, he left Mosul along with his faithful following the takeover of the city by the terrorist group ISIS, marking a pivotal moment in the modern history of the Chaldean Church.In 2015, the Holy See appointed him head of the Chaldean Eparchy of St. Thomas the Apostle in Australia and New Zealand, where he continued his pastoral ministry among the Chaldean diaspora.His appointment comes following the resignation of Cardinal Raphael Sako, who announced that he submitted his resignation to Pope Leo XIV of his own free will on the morning of March 9 so he could “dedicate himself quietly to prayer, writing, and simple service.”The timing sparked controversy within the Chaldean community. Pope Leo XIV on March 10 accepted the resignation of Bishop Emanuel Shaleta, a Chaldean Catholic bishop arrested in San Diego in March on charges of embezzling Church funds.Sako had allegedly attempted to support or transfer the embattled bishop to a higher position, leading many to question whether the financial scandal played a role in the patriarch’s decision.This story was first published by ACI MENA, the Arabic-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Picture of the day Doll (musha-ningyo) featuring Takenouchi no Sukune, minister of Emperor Ōjin; end of the Edo period, 19th century, Japan. Ann and Gabriel Barbier-Mueller Museum, Dallas (Texas) ; the photograph was taken during an exhibition in the Musée des Arts Premiers in Paris #ImageOfTheDay

Picture of the day

Doll (musha-ningyo) featuring Takenouchi no Sukune, minister of Emperor Ōjin; end of the Edo period, 19th century, Japan. Ann and Gabriel Barbier-Mueller Museum, Dallas (Texas) ; the photograph was taken during an exhibition in the Musée des Arts Premiers in Paris

Picture of the day

Famous sanctuary of the temple of Ramses II, Abu Simbel, Egypt. The Great Temple at Abu Simbel, which took about twenty years to build, was completed around year 24 of the reign of Ramesses the Great (which corresponds to 1265 BC). It was dedicated to the gods Amun, Ra-Horakhty, and Ptah, as well as to the deified Ramesses himself. It is generally considered the grandest and most beautiful of the temples commissioned during the reign of Ramesses II, and one of the most beautiful in Egypt. In the sanctuary are rock cut sculptures of four seated figures: Ra-Horakhty, the deified king Ramesses, and the gods Amun Ra and Ptah, the main divinities in that period. It is believed that the axis of the temple was positioned by the ancient Egyptian architects in such a way that on October 22 and February 22 (allegedly the king’s birthday and coronation day, respectively), the rays of the sun would penetrate the sanctuary and illuminate the sculptures on the back wall, except for the statue of Ptah, a god connected with the realm of the dead, who always remained in the dark. People gather at Abu Simbel on these days to witness this.
#ImageOfTheDay

unitedyam March 9, 2026

Picture of the day

Famous sanctuary of the temple of Ramses II, Abu Simbel, Egypt. The Great Temple at Abu Simbel, which took about twenty years to build, was completed around year 24 of the reign of Ramesses the Great (which corresponds to 1265 BC). It was dedicated to the gods Amun, Ra-Horakhty, and Ptah, as well as to the deified Ramesses himself. It is generally considered the grandest and most beautiful of the temples commissioned during the reign of Ramesses II, and one of the most beautiful in Egypt. In the sanctuary are rock cut sculptures of four seated figures: Ra-Horakhty, the deified king Ramesses, and the gods Amun Ra and Ptah, the main divinities in that period. It is believed that the axis of the temple was positioned by the ancient Egyptian architects in such a way that on October 22 and February 22 (allegedly the king’s birthday and coronation day, respectively), the rays of the sun would penetrate the sanctuary and illuminate the sculptures on the back wall, except for the statue of Ptah, a god connected with the realm of the dead, who always remained in the dark. People gather at Abu Simbel on these days to witness this.

Picture of the day Fortified city of Carcassonne during the blue hour, France. Founded during the Gallo-Roman period, the citadel derives its reputation from its 3 kilometres (1.9 mi) long double surrounding walls interspersed by 52 towers. The medieval citadel, situated on a hill on the right bank of the river Aude, was restored at the end of the 19th century by the theorist and architect Eugène Viollet-le-Duc. In 1997, it was added to the UNESCO list of World Heritage Sites because of its exceptional testimony to the architecture and planning of a medieval fortress town. #ImageOfTheDay

Picture of the day

Fortified city of Carcassonne during the blue hour, France. Founded during the Gallo-Roman period, the citadel derives its reputation from its 3 kilometres (1.9 mi) long double surrounding walls interspersed by 52 towers. The medieval citadel, situated on a hill on the right bank of the river Aude, was restored at the end of the 19th century by the theorist and architect Eugène Viollet-le-Duc. In 1997, it was added to the UNESCO list of World Heritage Sites because of its exceptional testimony to the architecture and planning of a medieval fortress town.

A Brief Outburst

Picture of the day (purge this page’s cache) Barn swallow juvenile (Hirundo rustica rustica) at the Ormož Basins nature reserve, Slovenia. Taken during a period when the storm Boris blocked migration routes, and low temperatures left the swallows struggling to find prey and stay warm in that area. This one was visibly weak, nevertheless, it had just caught a moth, with remains visible around the beak, and its scales on the face. #ImageOfTheDay

Picture of the day

(purge this page’s cache)

Barn swallow juvenile (Hirundo rustica rustica) at the Ormož Basins nature reserve, Slovenia. Taken during a period when the storm Boris blocked migration routes, and low temperatures left the swallows struggling to find prey and stay warm in that area. This one was visibly weak, nevertheless, it had just caught a moth, with remains visible around the beak, and its scales on the face.