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After stillbirth loss, mother of 7 returns to school to help others heal #Catholic After experiencing an unimaginable loss, Kelly Helsel felt called to begin a new chapter. Following 17 years as a stay-at-home mother, she returned to school to pursue her dream of becoming a counselor — hoping to offer others the same compassionate support and Catholic guidance that helped bring healing to her own life.In 2023 Helsel’s daughter, Mary Catherine, was stillborn. The experience and grief was ultimately “a huge catalyst to me going back to school,” Helsel told EWTN News.“I think death has an interesting way of snapping your priorities in line,” she said. “And through the death of our daughter, I understood that tomorrow was not promised. And I had been holding this dream very closely for 17 years, just trusting,” she said.“Much of my healing process after the stillbirth of our daughter was helped along by solid Catholic counseling,” she said. “So I just felt a whisper at first, and then I felt like, ‘I can turn around and be this for someone else in need.’ And so I did.”Path back to schoolA native of Arizona, Helsel met her now-husband, Doug, in high school. She then attended Northern Arizona University to receive a bachelorʼs degree in psychology with the hopes of becoming a counselor, but motherhood ultimately became her first priority.“My firstborn … was born during finals week of my bachelorʼs degree,” Helsel said. “I actually had a positive pregnancy test the day before I was scheduled to take the GRE [Graduate Record Examination].”“I just knew that motherhood was the priority and that Godʼs timing would take care of things. So I stayed at home,” she said.Helsel decided to put her plans of working as a counselor on the side and focus on her growing family. She and her husband had seven children over the next 17 years, but after the loss of their sixth child she felt called to switch her plans and return to school. “We just started taking one step in front of the other,” she said. Helsel started by applying to the University of Mary’s master’s program for counseling about six months after her daughter’s passing but was thrown an unexpected “curveball” during the process.“On the feast of the Annunciation, I got in. But then I also had a positive pregnancy test with my daughter, Isabel, on the very same day.”“I remember standing in the bathroom with my husband with my phone in one hand with an acceptance letter, and on the counter was a positive pregnancy test with our seventh baby.”Motherhood provided ‘the skills to be a fantastic student’Despite navigating grief, welcoming a new baby, and continuing to care for the rest of her family, Helsel not only decided to return to school but also opted for a five-semester accelerated program.She graduated on April 25 with a 4.0 GPA and her whole family by her side. It was all possible not in spite of her 17 years as a stay-at-home mom but because of the experience.
 
 Kelly Helsel, her husband Doug Helsel, and their children at her graduation a the University of Mary on April 25, 2026. | Credit: Photo courtesy of Kelly Helsel
 
 “I actually think that motherhood, 17 years of motherhood, gave me the skills to be a fantastic student,” she said. “I learned time management. I learned prioritization. I learned how to ask for help. I learned all kinds of things in the trenches of motherhood that gave me the opportunity to really thrive at UMary.” “I guess the loss of my daughter really showed me that like all things are ‘figure-out-able,’” she said. “When youʼve gone through something like that, it makes you unafraid to do really big things.”“I knew that I could just cannonball into the deep end and we could do this. And my husband was an amazing support throughout the program. But, Isabel was the curveball of all curveballs,” she said.“She was born during Christmas break and I just jumped back in in January. I didnʼt take any time off,” she said. "I would be in a rocking chair breastfeeding her, and my laptop is sitting next to me and Iʼm listening to a lecture.”“I became a pro at using the dictation tool on Microsoft Word” so “I could hold my baby and dictate a paper,” she said. “It was just a really wild time. I learned to be extremely flexible and gentle with myself ... But I just knew God was like, ‘go, go right now.’”“It was super bumpy at some points,“ she said. ”But I chose the University of Mary because I feel like [University of Mary president] Monsignor [James] Shea and the university really put their money where their mouth is in terms of supporting nontraditional students — especially mothers.”“All of my professors were extremely accommodating with extensions if I needed one. A few professors gave me early finals because Isabel was born right at the end of that first semester,” she said. “So the University of Mary was really crucial to my success because everyone was behind me.” Helsel noted that her professors, especially counseling professor Olivia Wedel, and other facility members and students were champions in cheering her “all the way to the finish line.”Waddell “would always remind me that ‘Iʼm surrounded by support,’” Helsel said. “When youʼre super tired and youʼre on your fourth Crock-Pot meal of the week and you donʼt have anymore bandwidth left, I just thought, ‘I am surrounded by support.’”“Jesus is real and his promises are too,” Helsel said. “I just remember really having to trust the Lord in a new way and also having to be very open to my dream not looking exactly like I wanted.”“So yes, I went back to school and I got a masterʼs degree, but it looked absolutely nothing like I thought it was going to, but it was also better, just like he had promised me.”“Your dreams matter to him,“ she said. ”Trust him, and especially Our Lady, with your dreams. Because he wants both. He wants your motherhood and your dreams.”Catholic counseling offers ‘the keys to real human flourishing’Officially a licensed counselor, Helsel is ready to jump in headfirst to help others in need by utilizing the guidance offered by the Catholic Church.“I believe very deeply that the Catholic Church has the keys to real human flourishing,” she said. “So I knew I wanted to become a mental health professional with those guardrails in place, because I benefited so much from Catholic counseling.”“I want to turn back around and help the next woman or couple or … anyone in line that needs to hear the good news, coupled with solid mental health formation. Like St. Thomas Aquinas says, ‘faith and reason.’ We need both.”With her “perinatal mental health training,” Helsel hopes to primarily work in the womenʼs health category “to support other women, pregnant women, postpartum women,” she said. “And obviously I have a love for people who may have lost a child in a particular way.”Helsel is interested in helping those discerning vocations, as her oldest son plans to apply to the priesthood. She is also hoping to support the vocation of marriage as it is “under a particular attack at this time.”To accomplish all of this, Helsel has already started her own private practice called Concordia Counseling.“I chose Concordia because Mary Catherine had a congenital heart condition,” she said. “Concordia means heart to heart or to bring two hearts into harmony. I wanted to honor my baby in heaven and Our Lord with my work. And so I started Concordia Counseling.”“Iʼm just getting it started. I have a caseload of about 10 clients, but Iʼm hoping to accept more,“ Helsel said. ”I know that the work I want to do most of all involves not just mental health but the teachings of the Catholic Church.”“I just think the framework needs to be formed properly, and that is the Catholic understanding of the whole person. And from there we can jump off anywhere,” she said.

After stillbirth loss, mother of 7 returns to school to help others heal #Catholic After experiencing an unimaginable loss, Kelly Helsel felt called to begin a new chapter. Following 17 years as a stay-at-home mother, she returned to school to pursue her dream of becoming a counselor — hoping to offer others the same compassionate support and Catholic guidance that helped bring healing to her own life.In 2023 Helsel’s daughter, Mary Catherine, was stillborn. The experience and grief was ultimately “a huge catalyst to me going back to school,” Helsel told EWTN News.“I think death has an interesting way of snapping your priorities in line,” she said. “And through the death of our daughter, I understood that tomorrow was not promised. And I had been holding this dream very closely for 17 years, just trusting,” she said.“Much of my healing process after the stillbirth of our daughter was helped along by solid Catholic counseling,” she said. “So I just felt a whisper at first, and then I felt like, ‘I can turn around and be this for someone else in need.’ And so I did.”Path back to schoolA native of Arizona, Helsel met her now-husband, Doug, in high school. She then attended Northern Arizona University to receive a bachelorʼs degree in psychology with the hopes of becoming a counselor, but motherhood ultimately became her first priority.“My firstborn … was born during finals week of my bachelorʼs degree,” Helsel said. “I actually had a positive pregnancy test the day before I was scheduled to take the GRE [Graduate Record Examination].”“I just knew that motherhood was the priority and that Godʼs timing would take care of things. So I stayed at home,” she said.Helsel decided to put her plans of working as a counselor on the side and focus on her growing family. She and her husband had seven children over the next 17 years, but after the loss of their sixth child she felt called to switch her plans and return to school. “We just started taking one step in front of the other,” she said. Helsel started by applying to the University of Mary’s master’s program for counseling about six months after her daughter’s passing but was thrown an unexpected “curveball” during the process.“On the feast of the Annunciation, I got in. But then I also had a positive pregnancy test with my daughter, Isabel, on the very same day.”“I remember standing in the bathroom with my husband with my phone in one hand with an acceptance letter, and on the counter was a positive pregnancy test with our seventh baby.”Motherhood provided ‘the skills to be a fantastic student’Despite navigating grief, welcoming a new baby, and continuing to care for the rest of her family, Helsel not only decided to return to school but also opted for a five-semester accelerated program.She graduated on April 25 with a 4.0 GPA and her whole family by her side. It was all possible not in spite of her 17 years as a stay-at-home mom but because of the experience. Kelly Helsel, her husband Doug Helsel, and their children at her graduation a the University of Mary on April 25, 2026. | Credit: Photo courtesy of Kelly Helsel “I actually think that motherhood, 17 years of motherhood, gave me the skills to be a fantastic student,” she said. “I learned time management. I learned prioritization. I learned how to ask for help. I learned all kinds of things in the trenches of motherhood that gave me the opportunity to really thrive at UMary.” “I guess the loss of my daughter really showed me that like all things are ‘figure-out-able,’” she said. “When youʼve gone through something like that, it makes you unafraid to do really big things.”“I knew that I could just cannonball into the deep end and we could do this. And my husband was an amazing support throughout the program. But, Isabel was the curveball of all curveballs,” she said.“She was born during Christmas break and I just jumped back in in January. I didnʼt take any time off,” she said. "I would be in a rocking chair breastfeeding her, and my laptop is sitting next to me and Iʼm listening to a lecture.”“I became a pro at using the dictation tool on Microsoft Word” so “I could hold my baby and dictate a paper,” she said. “It was just a really wild time. I learned to be extremely flexible and gentle with myself … But I just knew God was like, ‘go, go right now.’”“It was super bumpy at some points,“ she said. ”But I chose the University of Mary because I feel like [University of Mary president] Monsignor [James] Shea and the university really put their money where their mouth is in terms of supporting nontraditional students — especially mothers.”“All of my professors were extremely accommodating with extensions if I needed one. A few professors gave me early finals because Isabel was born right at the end of that first semester,” she said. “So the University of Mary was really crucial to my success because everyone was behind me.” Helsel noted that her professors, especially counseling professor Olivia Wedel, and other facility members and students were champions in cheering her “all the way to the finish line.”Waddell “would always remind me that ‘Iʼm surrounded by support,’” Helsel said. “When youʼre super tired and youʼre on your fourth Crock-Pot meal of the week and you donʼt have anymore bandwidth left, I just thought, ‘I am surrounded by support.’”“Jesus is real and his promises are too,” Helsel said. “I just remember really having to trust the Lord in a new way and also having to be very open to my dream not looking exactly like I wanted.”“So yes, I went back to school and I got a masterʼs degree, but it looked absolutely nothing like I thought it was going to, but it was also better, just like he had promised me.”“Your dreams matter to him,“ she said. ”Trust him, and especially Our Lady, with your dreams. Because he wants both. He wants your motherhood and your dreams.”Catholic counseling offers ‘the keys to real human flourishing’Officially a licensed counselor, Helsel is ready to jump in headfirst to help others in need by utilizing the guidance offered by the Catholic Church.“I believe very deeply that the Catholic Church has the keys to real human flourishing,” she said. “So I knew I wanted to become a mental health professional with those guardrails in place, because I benefited so much from Catholic counseling.”“I want to turn back around and help the next woman or couple or … anyone in line that needs to hear the good news, coupled with solid mental health formation. Like St. Thomas Aquinas says, ‘faith and reason.’ We need both.”With her “perinatal mental health training,” Helsel hopes to primarily work in the womenʼs health category “to support other women, pregnant women, postpartum women,” she said. “And obviously I have a love for people who may have lost a child in a particular way.”Helsel is interested in helping those discerning vocations, as her oldest son plans to apply to the priesthood. She is also hoping to support the vocation of marriage as it is “under a particular attack at this time.”To accomplish all of this, Helsel has already started her own private practice called Concordia Counseling.“I chose Concordia because Mary Catherine had a congenital heart condition,” she said. “Concordia means heart to heart or to bring two hearts into harmony. I wanted to honor my baby in heaven and Our Lord with my work. And so I started Concordia Counseling.”“Iʼm just getting it started. I have a caseload of about 10 clients, but Iʼm hoping to accept more,“ Helsel said. ”I know that the work I want to do most of all involves not just mental health but the teachings of the Catholic Church.”“I just think the framework needs to be formed properly, and that is the Catholic understanding of the whole person. And from there we can jump off anywhere,” she said.

After navigating loss and grief, Kelly Helsel is officially now a licensed counselor thanks to the guidance given to her by the Catholic Church and her desire to use her experience to help others.

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EWTN News explains: Why does the pope visit mosques on papal trips? #Catholic For more than a quarter-century, popes have periodically visited Islamic mosques as part of official voyages and papal visits. The tradition began with Pope John Paul II, who in 2001 became the first pope in history known to have entered a mosque when he visited the Great Mosque of Damascus in the capital of Syria. The subsequent Popes Benedict XVI, Francis, and Leo XIV have all paid visits to mosques to hold ecumenical dialogues and host diplomatic meetings. Yet the practice is not without some controversy. Indeed, Leo XIVʼs visit to the Great Mosque of Algiers on April 13 drew some backlash on social media by critics incredulous over the leader of the Catholic Church visiting a major Islamic holy site. (This was Leoʼs second visit to a mosque; he also visited the famed “Blue Mosque” in Istanbul in late 2025.) 
 
 Pope Leo XIV stands with Rector Mohamed Mamoun Al Qasimi at the Great Mosque in Algiers, Monday, April 13, 2026. | Credit: Vatican Media
 
 So why do popes make visits to mosques, courting controversy and criticism for making a point to go to holy sites of another religion? ‘We can live together in peace’Pope Leo XIV himself addressed criticism directed toward him on April 15 on board the papal plane after leaving Algiers bound for Cameroon. “I think the visit to the mosque was significant [and showed] that although we have different beliefs, we have different ways of worshipping, we have different ways of living, we can [still] live together in peace,” the Holy Father said.  “I think that to promote that kind of image is something which the world needs to hear today,” he said, arguing that such visits show that “together we can continue to offer in our witness as we continue on this apostolic voyage.”Gabriel Said Reynolds, a theology professor at the University of Notre Dame who has written multiple works on the Quran and its relationship to Christianity, told EWTN News that interpreting papal visits to mosques should include an understanding of “the Churchʼs vision of God in the world.” “What is God’s relationship to the world? That’s been important to all of the recent popes,” he said.Reynolds pointed out that an Islamic mosque is “fundamentally different from a church.” “A Catholic church is a sort of temple in which God is present in the tabernacle — body, blood, soul, and divinity,” he said. “It’s a sacred space in the deepest sense of the word.”“What Muslims would say of a mosque is fundamentally different,” he said. “A mosque is for communal prayer, but the communal prayer that takes place in a mosque is no different than the ritual prayer that’s more often done at home.” He likened a mosque to a “gathering place” with just a few features that set it apart as a distinct site — such as a pulpit for occasional sermons and an alcove that denotes the direction of Mecca to which Muslims orient themselves during prayer. Reynolds said popes visit mosques in no small part as a “pastoral concern” for Christians living in majority-Muslim countries, such as Algeria. “Algerian society is thoroughly Islamic,” he said. “It’s not generally marked by notions of rights and responsibilities and citizenship in the same way the U.S. is. Cultivating positive relationships with Muslim leaders is absolutely essential for Christians.”Reynolds said the Churchʼs view about human dignity has “fundamental implications with its relationship toward non-Christians.” He pointed out, for instance, that the pope “could show up at an atheist convention and meet the people there and have dialogue with them.”“John 3:16 says God loves the world,” he said. “It’s not that God loves believers and doesn’t love the unbelievers. All people are children of God, according to Catholic teaching.”The declaration Nostra Aetate, meanwhile — issued by the Second Vatican Council in 1965 to address Catholicismʼs relationship with non-Christians — affirmed that the Church “regards [Muslims] with esteem.”The document points out that although Muslims “do not acknowledge Jesus as God,” they still “adore the one God” and “revere [Jesus] as a prophet” while giving honor to the Virgin Mother as well. The Second Vatican Council acknowledged that “in the course of centuries not a few quarrels and hostilities have arisen” between Christians and Muslims, but the document “urge[d] all to forget the past and to work sincerely for mutual understanding.”It further called on religious adherents to “preserve as well as to promote together for the benefit of all mankind social justice and moral welfare, as well as peace and freedom.”

EWTN News explains: Why does the pope visit mosques on papal trips? #Catholic For more than a quarter-century, popes have periodically visited Islamic mosques as part of official voyages and papal visits. The tradition began with Pope John Paul II, who in 2001 became the first pope in history known to have entered a mosque when he visited the Great Mosque of Damascus in the capital of Syria. The subsequent Popes Benedict XVI, Francis, and Leo XIV have all paid visits to mosques to hold ecumenical dialogues and host diplomatic meetings. Yet the practice is not without some controversy. Indeed, Leo XIVʼs visit to the Great Mosque of Algiers on April 13 drew some backlash on social media by critics incredulous over the leader of the Catholic Church visiting a major Islamic holy site. (This was Leoʼs second visit to a mosque; he also visited the famed “Blue Mosque” in Istanbul in late 2025.) Pope Leo XIV stands with Rector Mohamed Mamoun Al Qasimi at the Great Mosque in Algiers, Monday, April 13, 2026. | Credit: Vatican Media So why do popes make visits to mosques, courting controversy and criticism for making a point to go to holy sites of another religion? ‘We can live together in peace’Pope Leo XIV himself addressed criticism directed toward him on April 15 on board the papal plane after leaving Algiers bound for Cameroon. “I think the visit to the mosque was significant [and showed] that although we have different beliefs, we have different ways of worshipping, we have different ways of living, we can [still] live together in peace,” the Holy Father said.  “I think that to promote that kind of image is something which the world needs to hear today,” he said, arguing that such visits show that “together we can continue to offer in our witness as we continue on this apostolic voyage.”Gabriel Said Reynolds, a theology professor at the University of Notre Dame who has written multiple works on the Quran and its relationship to Christianity, told EWTN News that interpreting papal visits to mosques should include an understanding of “the Churchʼs vision of God in the world.” “What is God’s relationship to the world? That’s been important to all of the recent popes,” he said.Reynolds pointed out that an Islamic mosque is “fundamentally different from a church.” “A Catholic church is a sort of temple in which God is present in the tabernacle — body, blood, soul, and divinity,” he said. “It’s a sacred space in the deepest sense of the word.”“What Muslims would say of a mosque is fundamentally different,” he said. “A mosque is for communal prayer, but the communal prayer that takes place in a mosque is no different than the ritual prayer that’s more often done at home.” He likened a mosque to a “gathering place” with just a few features that set it apart as a distinct site — such as a pulpit for occasional sermons and an alcove that denotes the direction of Mecca to which Muslims orient themselves during prayer. Reynolds said popes visit mosques in no small part as a “pastoral concern” for Christians living in majority-Muslim countries, such as Algeria. “Algerian society is thoroughly Islamic,” he said. “It’s not generally marked by notions of rights and responsibilities and citizenship in the same way the U.S. is. Cultivating positive relationships with Muslim leaders is absolutely essential for Christians.”Reynolds said the Churchʼs view about human dignity has “fundamental implications with its relationship toward non-Christians.” He pointed out, for instance, that the pope “could show up at an atheist convention and meet the people there and have dialogue with them.”“John 3:16 says God loves the world,” he said. “It’s not that God loves believers and doesn’t love the unbelievers. All people are children of God, according to Catholic teaching.”The declaration Nostra Aetate, meanwhile — issued by the Second Vatican Council in 1965 to address Catholicismʼs relationship with non-Christians — affirmed that the Church “regards [Muslims] with esteem.”The document points out that although Muslims “do not acknowledge Jesus as God,” they still “adore the one God” and “revere [Jesus] as a prophet” while giving honor to the Virgin Mother as well. The Second Vatican Council acknowledged that “in the course of centuries not a few quarrels and hostilities have arisen” between Christians and Muslims, but the document “urge[d] all to forget the past and to work sincerely for mutual understanding.”It further called on religious adherents to “preserve as well as to promote together for the benefit of all mankind social justice and moral welfare, as well as peace and freedom.”

Why do popes make visits to Islamic mosques, courting controversy and criticism by taking part in events at holy sites of another religion?

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8,645 candles light Finland’s Parliament in pro-life vigil for unborn #Catholic HELSINKI — Thousands of candles illuminated the steps of Finlandʼs Parliament in Helsinki on March 21 as pro-life advocates held a public vigil commemorating children lost to abortion.Organized by the Finnish pro-life group Oikeus elämään ry, the “Muistamme” (“In remembrance”) event featured 8,645 candles, one for each abortion performed in Finland in 2024. Johannes Laitinen, one of the eventʼs organizers, said approximately 100 preselected participants were invited to light the candles, chosen because of their personal connection to the loss of children through abortion. Members of the public were also given the opportunity to take part in the candle lighting during the vigil.
 
 Johannes Laitinen, one of the organizers of the “Muistamme” pro-life vigil held outside Finland’s Parliament in Helsinki on March 21, 2026. | Credit: Miika Soininen
 
 After the candles were lit, participants observed a minute of silence, while volunteers remained through the night as the display continued glowing in central Helsinki.A public witness in the heart of HelsinkiSpeaking to EWTN News, Kirsi Morgan-MacKay, chairman of Finlandʼs Right to Life Association, said the vigil sought both to honor the unborn and to confront the public with the scale of abortion in the country. “The event created a visual that touched peopleʼs hearts and perhaps made them stop and think about how many children are actually lost every year through abortion,” she said.Morgan-MacKay added that the vigil also aimed to acknowledge the often-unspoken grief experienced by women and families affected by abortion.
 
 The full display of 8,645 candles glows on the steps of Finland’s Parliament in Helsinki on the night of March 21, 2026. | Credit: Jaakko Haapanen
 
 She noted that leaders from multiple Christian denominations attended the event, which organizers viewed as an encouraging sign of broader ecclesial engagement. “We have always hoped that churches would come together to defend the lives of unborn children,” she said, explaining that abortion is not merely political but “a spiritual, ethical, and moral issue.”A prayer gathering was also held in connection with the vigil at Luther Church in Helsinki, where clergy from Lutheran, Presbyterian, and Catholic communities offered prayers. Representing the Catholic Church, Jean Claude Kabeza, vicar general of the Diocese of Helsinki, conveyed greetings from Bishop Raimo Goyarrola.Finlandʼs welfare state and the limits of social supportWhile happy about Finlandʼs reputation for its strong social welfare system, Morgan-MacKay noted that many women facing crisis pregnancies still experience profound isolation. “Many women and families are still left alone in the midst of a crisis,” she said, adding that loneliness and lack of support often persist even within families.She also observed that in Finland, the lives of unborn children often go unvalued when a pregnancy is unwanted. She pointed out that women confronted with an unplanned pregnancy, sometimes in shock, may see abortion as an “easy” way out, particularly since medical abortion is frequently presented as a simple “procedure.”
 
 Pro-life advocates carry the “Muistamme” banner through central Helsinki during the candlelit vigil on March 21, 2026. | Credit: Miika Soininen
 
 Morgan-MacKay also drew attention to Finlandʼs liberalized abortion framework, particularly the increased accessibility of medical abortion, arguing that women may be pressured into rushed decisions without adequate counseling.“Sometimes the health care system offers abortion as the only option,” she said. “Many times, these women need space to pause, think everything through, and receive real support.”She added that while Finlandʼs pro-life movement remains relatively small, it is gradually growing, with increased awareness of abortionʼs broader social and personal consequences. She expressed particular encouragement at the involvement of younger supporters, especially young men, saying she believes “God is raising up a new generation of pro-lifers” as more Finns begin speaking openly about the issue.A bishopʼs medical perspective on abortionEWTN News also spoke with Goyarrola, who said he remains hopeful that Finland can become more receptive to pro-life values, despite abortion remaining a sensitive and often taboo topic in public life.Goyarrolaʼs comments carry added weight in Finlandʼs abortion debates because of his medical background. Before entering the priesthood, he trained as a physician, graduating with a degree in medicine and surgery from the University of Navarra in Spain in 1992, and has pursued doctoral research in palliative care at the University of Eastern Finland since 2022.
 
 Spanish Opus Dei priest announced as new Helsinki bishop
 
 Drawing on his medical knowledge, he has also written extensively on social issues for general audiences, authoring “Ihmiselämää äidin kohdussa” (“Human Life in the Womb”), on abortion, and “Arvokas kuolema” (“A Dignified Death”), on euthanasia. Both books were widely praised for making complex bioethical questions accessible to ordinary readers.Reflecting on his experience, Goyarrola said that with regard to discussing abortion, conversations require clarity and compassion rather than confrontation.“I believe that positive language is what truly reaches people and opens hearts to reflection,” he said. “The Church speaks in defense of life by offering real solutions to real problems and proposing ways to prevent abortion.”“No one celebrates abortion as a joyful experience,” he added.Signs of change among younger FinnsAssessing the broader cultural climate, Goyarrola said abortion has historically remained difficult to discuss openly in Finnish society. “Abortion has long been a taboo subject in Finland, and to a large extent it still is,” he said, noting that public discourse is often narrowly framed around “the womanʼs right to her own body.”Yet the bishop said younger generations appear increasingly willing to engage the issue more thoughtfully. “Among young people, the topic is beginning to be discussed more openly, and with many serious questions,” he noted.
 
 Participants light some of the 8,645 candles on the steps of Finlandʼs Parliament in Helsinki on March 21, 2026, one for each abortion performed in Finland in 2024. | Credit: Jaakko Haapanen
 
 Goyarrola explained that because over 90% of abortions in Finland are carried out for social rather than medical reasons, the underlying causes must be addressed socially as well. He called for “better education, access to information, healthier lifestyles, and more personal responsibility and support for marriage and family life.”He added that the Church must continue promoting a concrete vision of family and human dignity, saying: “We aim to promote a culture that values life, family, and hope.” He also noted that the Catholic Church in Finland tries to speak about the “need for more children in society,” not for economic or labor-related reasons but rather for the future of Finnish society itself.“I hope that we can speak about abortion and about life in the motherʼs womb without prejudice, in a rational and thoughtful way,” Goyarrola added. “Only through open and respectful conversation can we better understand the complexity of the issue and seek humane and responsible solutions.”

8,645 candles light Finland’s Parliament in pro-life vigil for unborn #Catholic HELSINKI — Thousands of candles illuminated the steps of Finlandʼs Parliament in Helsinki on March 21 as pro-life advocates held a public vigil commemorating children lost to abortion.Organized by the Finnish pro-life group Oikeus elämään ry, the “Muistamme” (“In remembrance”) event featured 8,645 candles, one for each abortion performed in Finland in 2024. Johannes Laitinen, one of the eventʼs organizers, said approximately 100 preselected participants were invited to light the candles, chosen because of their personal connection to the loss of children through abortion. Members of the public were also given the opportunity to take part in the candle lighting during the vigil. Johannes Laitinen, one of the organizers of the “Muistamme” pro-life vigil held outside Finland’s Parliament in Helsinki on March 21, 2026. | Credit: Miika Soininen After the candles were lit, participants observed a minute of silence, while volunteers remained through the night as the display continued glowing in central Helsinki.A public witness in the heart of HelsinkiSpeaking to EWTN News, Kirsi Morgan-MacKay, chairman of Finlandʼs Right to Life Association, said the vigil sought both to honor the unborn and to confront the public with the scale of abortion in the country. “The event created a visual that touched peopleʼs hearts and perhaps made them stop and think about how many children are actually lost every year through abortion,” she said.Morgan-MacKay added that the vigil also aimed to acknowledge the often-unspoken grief experienced by women and families affected by abortion. The full display of 8,645 candles glows on the steps of Finland’s Parliament in Helsinki on the night of March 21, 2026. | Credit: Jaakko Haapanen She noted that leaders from multiple Christian denominations attended the event, which organizers viewed as an encouraging sign of broader ecclesial engagement. “We have always hoped that churches would come together to defend the lives of unborn children,” she said, explaining that abortion is not merely political but “a spiritual, ethical, and moral issue.”A prayer gathering was also held in connection with the vigil at Luther Church in Helsinki, where clergy from Lutheran, Presbyterian, and Catholic communities offered prayers. Representing the Catholic Church, Jean Claude Kabeza, vicar general of the Diocese of Helsinki, conveyed greetings from Bishop Raimo Goyarrola.Finlandʼs welfare state and the limits of social supportWhile happy about Finlandʼs reputation for its strong social welfare system, Morgan-MacKay noted that many women facing crisis pregnancies still experience profound isolation. “Many women and families are still left alone in the midst of a crisis,” she said, adding that loneliness and lack of support often persist even within families.She also observed that in Finland, the lives of unborn children often go unvalued when a pregnancy is unwanted. She pointed out that women confronted with an unplanned pregnancy, sometimes in shock, may see abortion as an “easy” way out, particularly since medical abortion is frequently presented as a simple “procedure.” Pro-life advocates carry the “Muistamme” banner through central Helsinki during the candlelit vigil on March 21, 2026. | Credit: Miika Soininen Morgan-MacKay also drew attention to Finlandʼs liberalized abortion framework, particularly the increased accessibility of medical abortion, arguing that women may be pressured into rushed decisions without adequate counseling.“Sometimes the health care system offers abortion as the only option,” she said. “Many times, these women need space to pause, think everything through, and receive real support.”She added that while Finlandʼs pro-life movement remains relatively small, it is gradually growing, with increased awareness of abortionʼs broader social and personal consequences. She expressed particular encouragement at the involvement of younger supporters, especially young men, saying she believes “God is raising up a new generation of pro-lifers” as more Finns begin speaking openly about the issue.A bishopʼs medical perspective on abortionEWTN News also spoke with Goyarrola, who said he remains hopeful that Finland can become more receptive to pro-life values, despite abortion remaining a sensitive and often taboo topic in public life.Goyarrolaʼs comments carry added weight in Finlandʼs abortion debates because of his medical background. Before entering the priesthood, he trained as a physician, graduating with a degree in medicine and surgery from the University of Navarra in Spain in 1992, and has pursued doctoral research in palliative care at the University of Eastern Finland since 2022. Spanish Opus Dei priest announced as new Helsinki bishop Drawing on his medical knowledge, he has also written extensively on social issues for general audiences, authoring “Ihmiselämää äidin kohdussa” (“Human Life in the Womb”), on abortion, and “Arvokas kuolema” (“A Dignified Death”), on euthanasia. Both books were widely praised for making complex bioethical questions accessible to ordinary readers.Reflecting on his experience, Goyarrola said that with regard to discussing abortion, conversations require clarity and compassion rather than confrontation.“I believe that positive language is what truly reaches people and opens hearts to reflection,” he said. “The Church speaks in defense of life by offering real solutions to real problems and proposing ways to prevent abortion.”“No one celebrates abortion as a joyful experience,” he added.Signs of change among younger FinnsAssessing the broader cultural climate, Goyarrola said abortion has historically remained difficult to discuss openly in Finnish society. “Abortion has long been a taboo subject in Finland, and to a large extent it still is,” he said, noting that public discourse is often narrowly framed around “the womanʼs right to her own body.”Yet the bishop said younger generations appear increasingly willing to engage the issue more thoughtfully. “Among young people, the topic is beginning to be discussed more openly, and with many serious questions,” he noted. Participants light some of the 8,645 candles on the steps of Finlandʼs Parliament in Helsinki on March 21, 2026, one for each abortion performed in Finland in 2024. | Credit: Jaakko Haapanen Goyarrola explained that because over 90% of abortions in Finland are carried out for social rather than medical reasons, the underlying causes must be addressed socially as well. He called for “better education, access to information, healthier lifestyles, and more personal responsibility and support for marriage and family life.”He added that the Church must continue promoting a concrete vision of family and human dignity, saying: “We aim to promote a culture that values life, family, and hope.” He also noted that the Catholic Church in Finland tries to speak about the “need for more children in society,” not for economic or labor-related reasons but rather for the future of Finnish society itself.“I hope that we can speak about abortion and about life in the motherʼs womb without prejudice, in a rational and thoughtful way,” Goyarrola added. “Only through open and respectful conversation can we better understand the complexity of the issue and seek humane and responsible solutions.”

Organizers of the “Muistamme” vigil lit one candle for each of the 8,645 abortions performed in Finland in 2024, drawing Catholic, Lutheran, and Presbyterian clergy together in central Helsinki.

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