Prayer

Lebanon mourns Father Pierre El-Rahi as calls for peace echo at his funeral #Catholic Amid a war weighing heavily on southern Lebanon with fear and destruction, a prayer of farewell rose from the town of Qlayaa for a priest who chose to remain beside his people until the very end. In the courtyard of St. George Church in a scene marked by tears, prayer, and hope, mourners bid farewell to Father Pierre El-Rahi, who was killed after shelling struck his town.The funeral and burial rites were held with the participation of Bishop Elias Nassar, representing Maronite Patriarch Cardinal Bechara Boutros al-Rahi, and Maronite Archbishop of Tyre Charbel Abdallah, along with Lebanese Army Commander Gen. Rodolphe Haykal, members of the clergy, and a large crowd of townspeople and loved ones who came to bid farewell to their pastor.In a message read on his behalf by Nassar, al-Rahi expressed his “deep pain and sorrow” at the news of the priest’s martyrdom. He described him as a “zealous and courageous pastor” and a man marked by “priestly virtues filled with divine grace.” Recalling El-Rahi’s priestly journey and pastoral service, the patriarch noted that the late priest was a son of the town of Debel and had lived his priesthood, since his ordination in 2014, with unconditional love, remaining close to children, youth, and families. As a result, St. George Parish in Qlayaa, which he had served for about five years, became “a model of a vibrant parish of Christ.”Al-Rahi noted that the martyred priest’s role was not limited to pastoral work. He also held ecclesial, canonical, and social responsibilities in the Archdiocese of Tyre, while serving those who were suffering, the poor, and prisoners. 
 
 Mourners gather for the funeral of Father Pierre El-Rahi at St. George Church in the town of Qlayaa in southern Lebanon. | Credit: ACI MENA
 
 The patriarch also stressed El-Rahi’s “courageous” decision to remain with the steadfast people of Qlayaa while the region bears the cost of the ongoing war. He added in his message: “We pray that his martyrdom may be an act of redemption for the people of Qlayaa and for all Lebanon and the Lebanese who reject this war and long for a just, comprehensive, and lasting peace.”Pope Leo XIV mourned the martyred priest at the end of his weekly general audience on Wednesday. He said El-Rahi embodied the meaning of his family name, becoming “a true shepherd,” always close to his flock and filled with the love and sacrifice of Jesus, the Good Shepherd. He added that the priest rushed without hesitation to help members of his parish as soon as he heard they had been wounded in the shelling. The pope concluded with a prayer for peace in the Middle East, saying: “We ask God to make his shed blood a seed of peace for beloved Lebanon.”This story was first published by ACI MENA, the Arabic-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Lebanon mourns Father Pierre El-Rahi as calls for peace echo at his funeral #Catholic Amid a war weighing heavily on southern Lebanon with fear and destruction, a prayer of farewell rose from the town of Qlayaa for a priest who chose to remain beside his people until the very end. In the courtyard of St. George Church in a scene marked by tears, prayer, and hope, mourners bid farewell to Father Pierre El-Rahi, who was killed after shelling struck his town.The funeral and burial rites were held with the participation of Bishop Elias Nassar, representing Maronite Patriarch Cardinal Bechara Boutros al-Rahi, and Maronite Archbishop of Tyre Charbel Abdallah, along with Lebanese Army Commander Gen. Rodolphe Haykal, members of the clergy, and a large crowd of townspeople and loved ones who came to bid farewell to their pastor.In a message read on his behalf by Nassar, al-Rahi expressed his “deep pain and sorrow” at the news of the priest’s martyrdom. He described him as a “zealous and courageous pastor” and a man marked by “priestly virtues filled with divine grace.” Recalling El-Rahi’s priestly journey and pastoral service, the patriarch noted that the late priest was a son of the town of Debel and had lived his priesthood, since his ordination in 2014, with unconditional love, remaining close to children, youth, and families. As a result, St. George Parish in Qlayaa, which he had served for about five years, became “a model of a vibrant parish of Christ.”Al-Rahi noted that the martyred priest’s role was not limited to pastoral work. He also held ecclesial, canonical, and social responsibilities in the Archdiocese of Tyre, while serving those who were suffering, the poor, and prisoners. Mourners gather for the funeral of Father Pierre El-Rahi at St. George Church in the town of Qlayaa in southern Lebanon. | Credit: ACI MENA The patriarch also stressed El-Rahi’s “courageous” decision to remain with the steadfast people of Qlayaa while the region bears the cost of the ongoing war. He added in his message: “We pray that his martyrdom may be an act of redemption for the people of Qlayaa and for all Lebanon and the Lebanese who reject this war and long for a just, comprehensive, and lasting peace.”Pope Leo XIV mourned the martyred priest at the end of his weekly general audience on Wednesday. He said El-Rahi embodied the meaning of his family name, becoming “a true shepherd,” always close to his flock and filled with the love and sacrifice of Jesus, the Good Shepherd. He added that the priest rushed without hesitation to help members of his parish as soon as he heard they had been wounded in the shelling. The pope concluded with a prayer for peace in the Middle East, saying: “We ask God to make his shed blood a seed of peace for beloved Lebanon.”This story was first published by ACI MENA, the Arabic-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

In the courtyard of St. George Church, in a scene marked by tears, prayer, and hope, mourners bid farewell to a beloved priest who was killed after shelling struck his town.

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Pakistani Christians join Muslims for Ramadan meals amid Iran war fallout #Catholic LAHORE, Pakistan — White bedsheets for Muslim worshippers were laid on the grassy lawn outside the Dominican Peace Center in Punjab an hour before the annual interfaith iftar — the fast-breaking meal during Ramadan.The aroma of crispy pakoras (fritters), dried dates, rose-flavored Rooh Afza, and dahi bhallay (lentil dumplings in yogurt) drew guests to the dining tables after they finished reciting their iftar prayers in Lahore, the provincial capital.Dominican Father James Channan, director of the center, has hosted such interfaith gatherings for 25 years in a country where religious tensions have periodically turned violent.
 
 Dominican Father James Channan speaks at a combined International Women’s Day and interfaith iftar program at the Dominican Peace Center in Lahore, Pakistan, on March 8, 2026. | Credit: Kamran Chaudhry
 
 “Table friendships are very important in our context. People attending such forums highlight them on social media, reaching millions,” he told EWTN News at the sidelines of the program, timed with International Women’s Day on March 8.“The combined meals and prayer services have helped curb trends of church attacks that followed U.S. wars in Muslim countries.”Pakistani Christians have faced multiple terrorist attacks since October 2001, after the United States — seen by many Pakistani Muslims as a Christian nation — launched its military campaign in Afghanistan.“It’s a bitter past. Churches and Christian settlements were considered soft targets. The ongoing conflicts are not crusades; they are wars of interest,” Channan said.Interfaith meals continue despite unrestInterfaith gatherings continued this year even as protests against U.S. and Israeli strikes on Iran left 26 dead in Pakistan.Church leaders joined clerics in prayers for peace and shared meals at mosques, church premises, and hotels across six dioceses and one apostolic vicariate, as Middle East air travel disruption and rising fuel prices added regional tension.Many Pakistanis view the United States and Western Europe as Christian nations, and some militant groups target local Christians as linked to these “Christian countries.”Communal tensions have also erupted locally. In May 2024, a mob attacked 74-year-old Christian Nazir Masih over alleged blasphemy in Sargodha. He later died of his injuries. In August 2023, violence in Jaranwala destroyed 26 churches and 80 Christian homes following allegations of Quran desecration.In a Feb. 17 message, Archbishop Joseph Arshad of Rawalpindi-Islamabad invited Christians and Muslims to offer special prayers for peace as Lent and Ramadan coincided this year. He encouraged people of both faiths “to visit one another, exchange greetings with respect, and unite in serving vulnerable segments of society.”Joint events across PakistanIn Multan, over 82 participants attended a Feb. 28 iftar jointly organized by the Catholic Commission for Inter-Religious Dialogue and Ecumenism; Saiban-e-Pakistan, a state peace initiative; and the Centre of Excellence on Countering Violent Extremism.A day earlier in Lahore, Channan and four Catholic priests attended the fast-breaking event at the Badshahi Mosque, the country’s second-largest mosque. He presented a framed photo of Abdul Khabeer Azad, the mosque’s “khateeb” (prayer leader), who met Pope Leo XIV in October 2025 at the “Christian-Muslim Dialogue and Daring Peace” conference in Rome organized by the Community of Sant’Egidio.
 
 Guests share the interfaith iftar meal at the Dominican Peace Center in Lahore on March 8, 2026. | Credit: Kamran Chaudhry
 
 Among 120 guests at the Dominican iftar was Muslim speaker Shehzad Qaiser. The event, held in collaboration with groups including the Seventh-day Adventist Church, highlighted ongoing social challenges.The head of external affairs at Sundas Foundation, which supports patients with blood disorders, agreed that Christians face discrimination in some offices and some Muslims refuse the food prepared by Christians.“It is very important to share our common practices, joys, and sorrows. Religious leaders have the duty to raise awareness. Sadly some mistake local Christians as ‘kafir’ (infidels),” Qaiser said.“During Ramadan, people distribute free meals to everyone without asking their religion. Blood donors don’t discriminate either. This is the real spirit of Ramadan and Lent.”

Pakistani Christians join Muslims for Ramadan meals amid Iran war fallout #Catholic LAHORE, Pakistan — White bedsheets for Muslim worshippers were laid on the grassy lawn outside the Dominican Peace Center in Punjab an hour before the annual interfaith iftar — the fast-breaking meal during Ramadan.The aroma of crispy pakoras (fritters), dried dates, rose-flavored Rooh Afza, and dahi bhallay (lentil dumplings in yogurt) drew guests to the dining tables after they finished reciting their iftar prayers in Lahore, the provincial capital.Dominican Father James Channan, director of the center, has hosted such interfaith gatherings for 25 years in a country where religious tensions have periodically turned violent. Dominican Father James Channan speaks at a combined International Women’s Day and interfaith iftar program at the Dominican Peace Center in Lahore, Pakistan, on March 8, 2026. | Credit: Kamran Chaudhry “Table friendships are very important in our context. People attending such forums highlight them on social media, reaching millions,” he told EWTN News at the sidelines of the program, timed with International Women’s Day on March 8.“The combined meals and prayer services have helped curb trends of church attacks that followed U.S. wars in Muslim countries.”Pakistani Christians have faced multiple terrorist attacks since October 2001, after the United States — seen by many Pakistani Muslims as a Christian nation — launched its military campaign in Afghanistan.“It’s a bitter past. Churches and Christian settlements were considered soft targets. The ongoing conflicts are not crusades; they are wars of interest,” Channan said.Interfaith meals continue despite unrestInterfaith gatherings continued this year even as protests against U.S. and Israeli strikes on Iran left 26 dead in Pakistan.Church leaders joined clerics in prayers for peace and shared meals at mosques, church premises, and hotels across six dioceses and one apostolic vicariate, as Middle East air travel disruption and rising fuel prices added regional tension.Many Pakistanis view the United States and Western Europe as Christian nations, and some militant groups target local Christians as linked to these “Christian countries.”Communal tensions have also erupted locally. In May 2024, a mob attacked 74-year-old Christian Nazir Masih over alleged blasphemy in Sargodha. He later died of his injuries. In August 2023, violence in Jaranwala destroyed 26 churches and 80 Christian homes following allegations of Quran desecration.In a Feb. 17 message, Archbishop Joseph Arshad of Rawalpindi-Islamabad invited Christians and Muslims to offer special prayers for peace as Lent and Ramadan coincided this year. He encouraged people of both faiths “to visit one another, exchange greetings with respect, and unite in serving vulnerable segments of society.”Joint events across PakistanIn Multan, over 82 participants attended a Feb. 28 iftar jointly organized by the Catholic Commission for Inter-Religious Dialogue and Ecumenism; Saiban-e-Pakistan, a state peace initiative; and the Centre of Excellence on Countering Violent Extremism.A day earlier in Lahore, Channan and four Catholic priests attended the fast-breaking event at the Badshahi Mosque, the country’s second-largest mosque. He presented a framed photo of Abdul Khabeer Azad, the mosque’s “khateeb” (prayer leader), who met Pope Leo XIV in October 2025 at the “Christian-Muslim Dialogue and Daring Peace” conference in Rome organized by the Community of Sant’Egidio. Guests share the interfaith iftar meal at the Dominican Peace Center in Lahore on March 8, 2026. | Credit: Kamran Chaudhry Among 120 guests at the Dominican iftar was Muslim speaker Shehzad Qaiser. The event, held in collaboration with groups including the Seventh-day Adventist Church, highlighted ongoing social challenges.The head of external affairs at Sundas Foundation, which supports patients with blood disorders, agreed that Christians face discrimination in some offices and some Muslims refuse the food prepared by Christians.“It is very important to share our common practices, joys, and sorrows. Religious leaders have the duty to raise awareness. Sadly some mistake local Christians as ‘kafir’ (infidels),” Qaiser said.“During Ramadan, people distribute free meals to everyone without asking their religion. Blood donors don’t discriminate either. This is the real spirit of Ramadan and Lent.”

Church leaders and Muslim clerics shared Ramadan fast-breaking meals across six Pakistani dioceses this year as the overlap of Lent and Ramadan inspired joint prayers for peace.

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Pope Leo XIV warns of wider Middle East conflict #Catholic Pope Leo XIV on Sunday appealed for peace as violence and fear continue to spread in Iran and across the Middle East, praying in particular for Lebanon and warning that the conflict could widen.Speaking after the Angelus on March 8, the pope said “deeply disturbing news continues to arrive from Iran and the entire Middle East.”“In addition to the episodes of violence and devastation as well as the widespread climate of hatred and fear, there is also the concern that the conflict will spread and that other countries in the region, including beloved Lebanon, may again sink back into instability,” he said.“We lift up our humble prayer to the Lord, so that the thunderous sound of bombs may cease, weapons may fall silent, and a space for dialogue may open up in which the voice of the people can be heard,” the pope said. He added that he was entrusting that intention to the Virgin Mary, “that she may intercede for those who suffer because of war and lead hearts along the paths of reconciliation and hope.”Before the Marian prayer in St. Peter’s Square, Leo reflected on the day’s Gospel and said that “since the first centuries of the Church’s history, the dialogue between Jesus and the Samaritan woman, the healing of the man born blind and the resurrection of Lazarus illuminate the path of those who, at Easter, will receive Baptism and begin a new life.”“These great Gospel passages, which we read beginning this Sunday, are intended for the catechumens to help them on their journey to become Christians,” he said. “At the same time, these passages are heard once again by the entire community of believers to help them to be more authentic and joyful Christians.”Referring to Jesus’ encounter with the Samaritan woman, the pope said: “Indeed, Jesus is the response to our thirst. As he suggested to the Samaritan woman, the encounter with him stirs in the depths of each person ‘a spring of water gushing up to eternal life.’”“How many people in the entire world are searching even today for this spiritual spring!” he said.Quoting the diary of Etty Hillesum, a Dutch Jewish writer who died in Auschwitz during World War II, Leo said: “‘Sometimes I am there too. But more often stones and grit block the well, and God is buried beneath. Then he must be dug out again.’”“Dear friends, there is no energy better spent than that dedicated to freeing our heart,” the pope said. “For this reason, Lent is a gift: we are starting the third week and now we are able to intensify the journey!”He went on to reflect on the disciples’ reaction in the Gospel: “His disciples came [and] they were astonished that he was speaking with a woman.” The Master, he said, had to prompt them: “‘Do you not say, “Four months more, then comes the harvest”? But I tell you, look around you, and see how the fields are ripe for harvesting.’”“The Lord still says to his Church: ‘Lift up your eyes and recognize God’s surprises!’” Leo said. “In the fields, four months prior to the harvest, one sees practically nothing. But there, where we see nothing, grace is already at work and its fruits are ready to be gathered.”“The harvest is great: perhaps the workers are few because they are distracted by other activities,” he continued. “Jesus, on the other hand, is attentive. According to custom, he ought to have simply ignored that Samaritan woman; instead, Jesus speaks with her, listens to her, and shows her respect — without a hidden agenda and without disdain.”“How many people seek in the Church this same sensitivity, this availability!” the pope said.“And how beautiful it is when we lose track of time in order to give attention to the person we are encountering, as we see in this passage,” he added. “Jesus was so spiritually nourished by God’s desire to reach people on the deepest levels that he even forgot to eat.”Leo said that “the Samaritan woman becomes the first of many female evangelizers.” Because of her testimony, “many from her village of despised and rejected people came to meet Jesus, and also in them faith bubbled forth like pure water.”The pope also marked International Women’s Day, observed March 8, saying: “We renew our commitment, which for us Christians is based on the Gospel, to recognize the equal dignity of man and woman.”“Unfortunately many women, from childhood onwards, are still discriminated against and suffer various forms of violence,” he said. “In a special way, I offer to them my solidarity and my prayers.”This article was originally published by ACI Stampa, CNA’s Italian-language news partner, and has been translated and adapted by EWTN News.

Pope Leo XIV warns of wider Middle East conflict #Catholic Pope Leo XIV on Sunday appealed for peace as violence and fear continue to spread in Iran and across the Middle East, praying in particular for Lebanon and warning that the conflict could widen.Speaking after the Angelus on March 8, the pope said “deeply disturbing news continues to arrive from Iran and the entire Middle East.”“In addition to the episodes of violence and devastation as well as the widespread climate of hatred and fear, there is also the concern that the conflict will spread and that other countries in the region, including beloved Lebanon, may again sink back into instability,” he said.“We lift up our humble prayer to the Lord, so that the thunderous sound of bombs may cease, weapons may fall silent, and a space for dialogue may open up in which the voice of the people can be heard,” the pope said. He added that he was entrusting that intention to the Virgin Mary, “that she may intercede for those who suffer because of war and lead hearts along the paths of reconciliation and hope.”Before the Marian prayer in St. Peter’s Square, Leo reflected on the day’s Gospel and said that “since the first centuries of the Church’s history, the dialogue between Jesus and the Samaritan woman, the healing of the man born blind and the resurrection of Lazarus illuminate the path of those who, at Easter, will receive Baptism and begin a new life.”“These great Gospel passages, which we read beginning this Sunday, are intended for the catechumens to help them on their journey to become Christians,” he said. “At the same time, these passages are heard once again by the entire community of believers to help them to be more authentic and joyful Christians.”Referring to Jesus’ encounter with the Samaritan woman, the pope said: “Indeed, Jesus is the response to our thirst. As he suggested to the Samaritan woman, the encounter with him stirs in the depths of each person ‘a spring of water gushing up to eternal life.’”“How many people in the entire world are searching even today for this spiritual spring!” he said.Quoting the diary of Etty Hillesum, a Dutch Jewish writer who died in Auschwitz during World War II, Leo said: “‘Sometimes I am there too. But more often stones and grit block the well, and God is buried beneath. Then he must be dug out again.’”“Dear friends, there is no energy better spent than that dedicated to freeing our heart,” the pope said. “For this reason, Lent is a gift: we are starting the third week and now we are able to intensify the journey!”He went on to reflect on the disciples’ reaction in the Gospel: “His disciples came [and] they were astonished that he was speaking with a woman.” The Master, he said, had to prompt them: “‘Do you not say, “Four months more, then comes the harvest”? But I tell you, look around you, and see how the fields are ripe for harvesting.’”“The Lord still says to his Church: ‘Lift up your eyes and recognize God’s surprises!’” Leo said. “In the fields, four months prior to the harvest, one sees practically nothing. But there, where we see nothing, grace is already at work and its fruits are ready to be gathered.”“The harvest is great: perhaps the workers are few because they are distracted by other activities,” he continued. “Jesus, on the other hand, is attentive. According to custom, he ought to have simply ignored that Samaritan woman; instead, Jesus speaks with her, listens to her, and shows her respect — without a hidden agenda and without disdain.”“How many people seek in the Church this same sensitivity, this availability!” the pope said.“And how beautiful it is when we lose track of time in order to give attention to the person we are encountering, as we see in this passage,” he added. “Jesus was so spiritually nourished by God’s desire to reach people on the deepest levels that he even forgot to eat.”Leo said that “the Samaritan woman becomes the first of many female evangelizers.” Because of her testimony, “many from her village of despised and rejected people came to meet Jesus, and also in them faith bubbled forth like pure water.”The pope also marked International Women’s Day, observed March 8, saying: “We renew our commitment, which for us Christians is based on the Gospel, to recognize the equal dignity of man and woman.”“Unfortunately many women, from childhood onwards, are still discriminated against and suffer various forms of violence,” he said. “In a special way, I offer to them my solidarity and my prayers.”This article was originally published by ACI Stampa, CNA’s Italian-language news partner, and has been translated and adapted by EWTN News.

At his Sunday Angelus, the pope voiced alarm over violence and fear spreading from Iran across the region.

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‘My trust was in God’: Priest recounts flight from Holy Land amid Iranian conflict #Catholic A Jesuit priest says he has a “much larger perspective” of the crisis of war after fleeing the Holy Land at the outset of U.S. and Israeli aggressions against Iran.Father Anthony Wieck, SJ, told EWTN News he was leading a pilgrimage of about 20 Catholics in the Holy Land when the war began on Feb. 28.“We had just spent a week in Galilee and prayed our way through the holy sites of Jesus’ teaching and miracles,” Wieck said, describing the region as “a lovely land [God] created for himself to enjoy on this earth.”The group arrived in Jerusalem on Feb. 26, he said, and the next day word began to spread of the need to evacuate from the region. Several pilgrims were able to leave immediately, Wieck said, while others who attempted to leave the next day were unable to get a flight out and eventually had to return to the pilgrim group.Ben Gurion International Airport “is not a safe place to be because there are military installations near the airport,” he said. “Iranian missiles were being sent that way, and our people ... were taken into the bomb shelter five stories down below the airport.”Wieck said that even as the conflict broke out, his group still toured holy sites, including the Church of the Pater Noster, where tradition holds that Christ taught the disciples to pray the Our Father. “We were instructed by our guide to continue the tour and to simply seek cover whenever the sirens went off,” he said, pointing out that “those living in Jerusalem are so used to warning sirens there that they have much less fear than we do. They’re observant but not fearful. And we were trusting them.”The priest was offering a chanted Mass at the Dominus Flevit Church while explosions sounded in the distance as Israel’s Iron Dome intercepted Iranian missiles.“It was scary, yes,” Wieck said. “But I continued the Mass with trust, and after Communion (before the final prayer) asked all pilgrims to pray for a couple minutes regarding where the Lord was in all of this situation.”
 
 Father Anthony Wieck, SJ, says Mass at the Dominus Flevit Church in Jerusalem on Saturday, Feb. 28, 2026. | Credit: Father Anthony Wieck, SJ
 
 After Mass, a group of pilgrims from Kansas joined them in the church amid sirens and explosions in the surrounding region. “It struck me as supremely important that we not make decisions based on fear but on faith,” he said.The priest’s group took a truncated walking tour of Jerusalem, he said, which “became eerily quiet that evening.”The tour company ordered them to evacuate the following morning.  Departing for Jordan, the group found itself stuck amid a crush of evacuations in the area. “A typical two-hour trip to Amman, Jordan, took us seven hours,” Wieck said. And while the group initially “felt much safer being outside of Jerusalem,” they eventually felt “locked in” at their hotel, particularly amid mass flight cancellations. 
 
 Missile contrails are seen over the Holy Land region on Sunday, March 1, 2026. | Credit: Father Anthony Wieck, SJ
 
 Jordanians in the area kept assuring the Americans that the country’s King Abdullah II would protect them. “Not feeling the same allegiance to their king, my trust was in God,” the priest said.The U.S. Department of State provided military evacuations to Americans in the area. “Little by little, our pilgrims found an occasional flight that [shuttled] them out of the war zone,” Wieck said. The priest and one other pilgrim, a religious from Phoenix, were the last from their group to remain in Jordan before they took a flight with Royal Jordanian Airlines on March 4. Wieck said the pilot took “great efforts to circumvent Israeli airspace.” The air carrier “was bold enough to keep to their travel plans despite the threats,” Wieck said, describing the airline as “my new favorite.” ‘Truly a Catholic experience’Wieck told EWTN News that he “would not say that I was stellar in my response to what God was doing here.” “I wanted to pray much but felt so much stress and trauma around me that it was truly difficult,” he said. “I was exhausted.”Yet during the frightening evacuation, he said, “hundreds of people” back home were lifting up the pilgrims with prayers and sacrifices. “They knew our plight was becoming a bit more grave,” he said.Back home in the U.S., Wieck, who lives in Louisiana, said he was still reflecting on what happened but said the harrowing ordeal gave him “a much larger perspective to have experienced profoundly how much we need the help of our brothers and sisters in times of crisis.”“It was truly a Catholic experience,” he said.“Though as humans we usually don’t carry our crosses in times of crisis all that well, our brothers and sisters in the faith can see us through. That was my experience,” he said.“How wonderful it is to be Catholic!” he added.

‘My trust was in God’: Priest recounts flight from Holy Land amid Iranian conflict #Catholic A Jesuit priest says he has a “much larger perspective” of the crisis of war after fleeing the Holy Land at the outset of U.S. and Israeli aggressions against Iran.Father Anthony Wieck, SJ, told EWTN News he was leading a pilgrimage of about 20 Catholics in the Holy Land when the war began on Feb. 28.“We had just spent a week in Galilee and prayed our way through the holy sites of Jesus’ teaching and miracles,” Wieck said, describing the region as “a lovely land [God] created for himself to enjoy on this earth.”The group arrived in Jerusalem on Feb. 26, he said, and the next day word began to spread of the need to evacuate from the region. Several pilgrims were able to leave immediately, Wieck said, while others who attempted to leave the next day were unable to get a flight out and eventually had to return to the pilgrim group.Ben Gurion International Airport “is not a safe place to be because there are military installations near the airport,” he said. “Iranian missiles were being sent that way, and our people … were taken into the bomb shelter five stories down below the airport.”Wieck said that even as the conflict broke out, his group still toured holy sites, including the Church of the Pater Noster, where tradition holds that Christ taught the disciples to pray the Our Father. “We were instructed by our guide to continue the tour and to simply seek cover whenever the sirens went off,” he said, pointing out that “those living in Jerusalem are so used to warning sirens there that they have much less fear than we do. They’re observant but not fearful. And we were trusting them.”The priest was offering a chanted Mass at the Dominus Flevit Church while explosions sounded in the distance as Israel’s Iron Dome intercepted Iranian missiles.“It was scary, yes,” Wieck said. “But I continued the Mass with trust, and after Communion (before the final prayer) asked all pilgrims to pray for a couple minutes regarding where the Lord was in all of this situation.” Father Anthony Wieck, SJ, says Mass at the Dominus Flevit Church in Jerusalem on Saturday, Feb. 28, 2026. | Credit: Father Anthony Wieck, SJ After Mass, a group of pilgrims from Kansas joined them in the church amid sirens and explosions in the surrounding region. “It struck me as supremely important that we not make decisions based on fear but on faith,” he said.The priest’s group took a truncated walking tour of Jerusalem, he said, which “became eerily quiet that evening.”The tour company ordered them to evacuate the following morning.  Departing for Jordan, the group found itself stuck amid a crush of evacuations in the area. “A typical two-hour trip to Amman, Jordan, took us seven hours,” Wieck said. And while the group initially “felt much safer being outside of Jerusalem,” they eventually felt “locked in” at their hotel, particularly amid mass flight cancellations. Missile contrails are seen over the Holy Land region on Sunday, March 1, 2026. | Credit: Father Anthony Wieck, SJ Jordanians in the area kept assuring the Americans that the country’s King Abdullah II would protect them. “Not feeling the same allegiance to their king, my trust was in God,” the priest said.The U.S. Department of State provided military evacuations to Americans in the area. “Little by little, our pilgrims found an occasional flight that [shuttled] them out of the war zone,” Wieck said. The priest and one other pilgrim, a religious from Phoenix, were the last from their group to remain in Jordan before they took a flight with Royal Jordanian Airlines on March 4. Wieck said the pilot took “great efforts to circumvent Israeli airspace.” The air carrier “was bold enough to keep to their travel plans despite the threats,” Wieck said, describing the airline as “my new favorite.” ‘Truly a Catholic experience’Wieck told EWTN News that he “would not say that I was stellar in my response to what God was doing here.” “I wanted to pray much but felt so much stress and trauma around me that it was truly difficult,” he said. “I was exhausted.”Yet during the frightening evacuation, he said, “hundreds of people” back home were lifting up the pilgrims with prayers and sacrifices. “They knew our plight was becoming a bit more grave,” he said.Back home in the U.S., Wieck, who lives in Louisiana, said he was still reflecting on what happened but said the harrowing ordeal gave him “a much larger perspective to have experienced profoundly how much we need the help of our brothers and sisters in times of crisis.”“It was truly a Catholic experience,” he said.“Though as humans we usually don’t carry our crosses in times of crisis all that well, our brothers and sisters in the faith can see us through. That was my experience,” he said.“How wonderful it is to be Catholic!” he added.

Father Anthony Wieck, SJ, was leading a group of pilgrims in Jerusalem when the U.S. and Israel began launching strikes against Iran.

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This is Pope Leo XIV’s prayer intention for the month of March #Catholic Pope Leo XIV’s prayer intention for the month of March is for disarmament and peace.In a video released on X, the Holy Father posed a question to the faithful: “Would you imagine what a world without wars would be like? A world without the terror of approaching explosions? Without rocket alarms shattering the silence of the night?”“Please join me in prayer this month for disarmament and peace,” he said.In the full video shared on the Pope’s Worldwide Prayer Network website, Pope Leo recites an original prayer written specifically for this month’s prayer intention.Here is the pope’s full prayer:Lord of Life,you shaped every human being in your image and likeness.We believe you created us for communion, not for war,for fraternity, not for destruction.You who greeted your disciples saying, “Peace be with you,”grant us the gift of your peaceand the strength to make it a reality in history.Today we lift up our prayer for peace in the world,asking that nations renounce weaponsand choose the path of dialogue and diplomacy.Disarm our hearts of hatred, resentment, and indifference,so we may become instruments of reconciliation.Help us understand that true securitydoes not come from control fueled by fear,but from trust, justice, and solidarity among peoples.Lord, enlighten the leaders of the nations,so they may have the courage to abandon projects of death,halt the arms race,and place the lives of the most vulnerable at the center.May the nuclear threat never again dictate the future of humanity.Holy Spirit,make us faithful and creative builders of daily peace:in our hearts, our families,our communities, and our cities.May every kind word, every gesture of reconciliation,and every choice for dialogue be seeds of a new world.Amen.“Pray with the Pope” is accessible on the Pope’s Worldwide Prayer Network website and its digital platforms.

This is Pope Leo XIV’s prayer intention for the month of March #Catholic Pope Leo XIV’s prayer intention for the month of March is for disarmament and peace.In a video released on X, the Holy Father posed a question to the faithful: “Would you imagine what a world without wars would be like? A world without the terror of approaching explosions? Without rocket alarms shattering the silence of the night?”“Please join me in prayer this month for disarmament and peace,” he said.In the full video shared on the Pope’s Worldwide Prayer Network website, Pope Leo recites an original prayer written specifically for this month’s prayer intention.Here is the pope’s full prayer:Lord of Life,you shaped every human being in your image and likeness.We believe you created us for communion, not for war,for fraternity, not for destruction.You who greeted your disciples saying, “Peace be with you,”grant us the gift of your peaceand the strength to make it a reality in history.Today we lift up our prayer for peace in the world,asking that nations renounce weaponsand choose the path of dialogue and diplomacy.Disarm our hearts of hatred, resentment, and indifference,so we may become instruments of reconciliation.Help us understand that true securitydoes not come from control fueled by fear,but from trust, justice, and solidarity among peoples.Lord, enlighten the leaders of the nations,so they may have the courage to abandon projects of death,halt the arms race,and place the lives of the most vulnerable at the center.May the nuclear threat never again dictate the future of humanity.Holy Spirit,make us faithful and creative builders of daily peace:in our hearts, our families,our communities, and our cities.May every kind word, every gesture of reconciliation,and every choice for dialogue be seeds of a new world.Amen.“Pray with the Pope” is accessible on the Pope’s Worldwide Prayer Network website and its digital platforms.

In a video released on X, the Holy Father posed a question to the faithful: “Would you imagine what a world without wars would be like? A world without the terror of approaching explosions?”

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Students pray for Notre Dame’s Catholic identity after dispute over pro-abortion professor #Catholic Students at the University of Notre Dame gathered on Feb. 27 for a candlelit prayer service to offer thanksgiving for the university’s Catholic identity.The event was originally planned as a protest in response to the university’s appointment of abortion advocate Professor Susan Ostermann as the head of the Liu Institute for Asia and Asian Studies. After Ostermann withdrew from the position earlier this week, the student organizers turned the event into a prayer vigil offered “in thanksgiving and support for Notre Dame’s Catholic mission.”A group of about 150 students, community members, faculty and priests from the Congregation of Holy Cross met on the south quad of campus, where they were greeted by students Luke Woodyard and Gabe Ortner, the event’s organizers. After a blessing of candles, those present processed to the Grotto of Our Lady of Lourdes, where they prayed the Rosary.
 
 Students gather to pray the Rosary at the Grotto of Our Lady of Lourdes at the University of Notre Dame, Friday, Feb. 27, 2026 | Credit: Notre Dame Right to Life
 
 The event was co-sponsored by the major Catholic clubs on campus: Right to Life, Militia Immaculata, Children of Mary, the Knights of Columbus, and Students for Child-Oriented Policy.According to Woodyard, while a protest would have drawn a greater number of attendees, organizers agreed that changing the event to a prayer vigil would be a more appropriate response to the news of Ostermann’s withdrawal.“The big reason we changed the protest to a prayer vigil was because we won, we got Ostermann to not be appointed. And even though this was a victory in a battle, not the [larger] war, we can celebrate this victory now," Woodyard said.“If we came here with a bunch of protests, it would make us seem like we weren't grateful for the university listening to us," he added. "And we really are. We praise [President] Father [Robert] Dowd for any impact that he had on Ostermann withdrawing, and we pray for the future of Notre Dame.”Ostermann, whose appointment was announced in January, has publicly supported abortion on multiple occasions, calling it “freedom-enhancing” and “consistent with integral human development that emphasizes social justice and human dignity."She has also argued that the pro-life movement has its roots in “white supremacy and racism” and has described pregnancy resource centers “anti-abortion propaganda sites."Since the appointment was announced in January, the university has faced backlash from Catholics across the country, including students, alumni, faculty, and more than a dozen bishops. The university continued to defend Ostermann’s promotion amid the criticism, citing her expertise in Asian studies and her past research. When Ostermann withdrew from the position on Feb. 26, students were surprised at the unexpected reversal but grateful for the desired outcome.Maria Madigan, a sophomore who serves as the head of service for Notre Dame Right to Life, told EWTN News that the grateful and loving spirit of the prayer service was the same spirit in which the protest had been planned.“[The planned protest] was never filled with hate or any [kind of] malicious intent. …We love Notre Dame because of her Catholic mission and her identity," she said. "We wanted to protest the Ostermann appointment because we felt it that went against our mission. And then when Ostermann withdrew, the focus shifted, because… we want to think about having a positive vision going forward for Notre Dame.”Regarding Ostermann’s withdrawal, Woodyard said: “We don't know what happened behind the scenes — hopefully that will come out in the coming weeks — but what we do know is that she did withdraw, and so we're thankful for that, and that's why we're here, but at some point, we have to make sure this doesn't happen again.”Organizer Gabe Ortner emphasized that although the planned protest was turned into a prayer vigil, the defense of Notre Dame’s Catholic mission is far from over.“We have to recognize the work that Father Dowd has done in leading this university. He's clearly been working tirelessly on this with Bishop Rhoades, and I admire the direction that he seems to be taking Notre Dame in, and that gives me a lot of hope," Ortner said. "However, at the same time, there also seem to be particular members of the administration who do not entirely share the Catholic vision of Notre Dame," he said.“Ultimately, Notre Dame should be united in its Catholic identity among all of the members of administration, with no exception.”If the protest had gone forward, speakers would have included Anna Kelley,  president of the school's Right to Life group; Lucy Spence, editor-in-chief of the Irish Rover student newspaper; and Theo Austin, vice president of Students for Child-Oriented Policy.Students have expressed concern that the appointment shows a willingness of university administration — particularly on the part of Provost John McGreevy, who approved the appointment — to deviate from the university’s Catholic mission.Max McNiff, a student who attended the prayer vigil, shared his hopes that the controversy that precipitated Ostermann’s withdrawal would send a clear signal to the university.“I think this sets a sets a good precedent for stuff like this in the future. I think that the administration is going to be very cautious, and hopefully nothing like this will happen again.”“I think this also sets a precedent that researchers who are considered maybe ‘elite’ by secular academic standards, but who very manifestly publicly contradict Catholic doctrine [on matters] such as abortion, should not expect to come into leadership positions at Notre Dame," he said. Ultimately, however, students expressed their gratitude at the reversal of Ostermann’s appointment, calling it a “victory” in the battle for Notre Dame’s Catholic identity.“Having the opportunity to gather together and to thank God for his faithfulness, and the faithfulness of the university, is really beautiful, and I think you can see it in the passion of the students," Madigan said. "Everyone here knew it wasn’t a protest anymore, but they were still coming.”“We're all here because we care and we love this university and we want to uphold its Catholic mission and its pro-life mission as much as possible," she said. "And at the end of the day, whether one person showed up, or whether 200 people showed up, this was a prayer service, and it was to God, and the words that were said here were to him." "And that's what I really want the focus of this whole event to be on, praise and thanksgiving to the Lord for his faithfulness and to Our Lady for protecting her university.”

Students pray for Notre Dame’s Catholic identity after dispute over pro-abortion professor #Catholic Students at the University of Notre Dame gathered on Feb. 27 for a candlelit prayer service to offer thanksgiving for the university’s Catholic identity.The event was originally planned as a protest in response to the university’s appointment of abortion advocate Professor Susan Ostermann as the head of the Liu Institute for Asia and Asian Studies. After Ostermann withdrew from the position earlier this week, the student organizers turned the event into a prayer vigil offered “in thanksgiving and support for Notre Dame’s Catholic mission.”A group of about 150 students, community members, faculty and priests from the Congregation of Holy Cross met on the south quad of campus, where they were greeted by students Luke Woodyard and Gabe Ortner, the event’s organizers. After a blessing of candles, those present processed to the Grotto of Our Lady of Lourdes, where they prayed the Rosary. Students gather to pray the Rosary at the Grotto of Our Lady of Lourdes at the University of Notre Dame, Friday, Feb. 27, 2026 | Credit: Notre Dame Right to Life The event was co-sponsored by the major Catholic clubs on campus: Right to Life, Militia Immaculata, Children of Mary, the Knights of Columbus, and Students for Child-Oriented Policy.According to Woodyard, while a protest would have drawn a greater number of attendees, organizers agreed that changing the event to a prayer vigil would be a more appropriate response to the news of Ostermann’s withdrawal.“The big reason we changed the protest to a prayer vigil was because we won, we got Ostermann to not be appointed. And even though this was a victory in a battle, not the [larger] war, we can celebrate this victory now," Woodyard said.“If we came here with a bunch of protests, it would make us seem like we weren't grateful for the university listening to us," he added. "And we really are. We praise [President] Father [Robert] Dowd for any impact that he had on Ostermann withdrawing, and we pray for the future of Notre Dame.”Ostermann, whose appointment was announced in January, has publicly supported abortion on multiple occasions, calling it “freedom-enhancing” and “consistent with integral human development that emphasizes social justice and human dignity."She has also argued that the pro-life movement has its roots in “white supremacy and racism” and has described pregnancy resource centers “anti-abortion propaganda sites."Since the appointment was announced in January, the university has faced backlash from Catholics across the country, including students, alumni, faculty, and more than a dozen bishops. The university continued to defend Ostermann’s promotion amid the criticism, citing her expertise in Asian studies and her past research. When Ostermann withdrew from the position on Feb. 26, students were surprised at the unexpected reversal but grateful for the desired outcome.Maria Madigan, a sophomore who serves as the head of service for Notre Dame Right to Life, told EWTN News that the grateful and loving spirit of the prayer service was the same spirit in which the protest had been planned.“[The planned protest] was never filled with hate or any [kind of] malicious intent. …We love Notre Dame because of her Catholic mission and her identity," she said. "We wanted to protest the Ostermann appointment because we felt it that went against our mission. And then when Ostermann withdrew, the focus shifted, because… we want to think about having a positive vision going forward for Notre Dame.”Regarding Ostermann’s withdrawal, Woodyard said: “We don't know what happened behind the scenes — hopefully that will come out in the coming weeks — but what we do know is that she did withdraw, and so we're thankful for that, and that's why we're here, but at some point, we have to make sure this doesn't happen again.”Organizer Gabe Ortner emphasized that although the planned protest was turned into a prayer vigil, the defense of Notre Dame’s Catholic mission is far from over.“We have to recognize the work that Father Dowd has done in leading this university. He's clearly been working tirelessly on this with Bishop Rhoades, and I admire the direction that he seems to be taking Notre Dame in, and that gives me a lot of hope," Ortner said. "However, at the same time, there also seem to be particular members of the administration who do not entirely share the Catholic vision of Notre Dame," he said.“Ultimately, Notre Dame should be united in its Catholic identity among all of the members of administration, with no exception.”If the protest had gone forward, speakers would have included Anna Kelley,  president of the school's Right to Life group; Lucy Spence, editor-in-chief of the Irish Rover student newspaper; and Theo Austin, vice president of Students for Child-Oriented Policy.Students have expressed concern that the appointment shows a willingness of university administration — particularly on the part of Provost John McGreevy, who approved the appointment — to deviate from the university’s Catholic mission.Max McNiff, a student who attended the prayer vigil, shared his hopes that the controversy that precipitated Ostermann’s withdrawal would send a clear signal to the university.“I think this sets a sets a good precedent for stuff like this in the future. I think that the administration is going to be very cautious, and hopefully nothing like this will happen again.”“I think this also sets a precedent that researchers who are considered maybe ‘elite’ by secular academic standards, but who very manifestly publicly contradict Catholic doctrine [on matters] such as abortion, should not expect to come into leadership positions at Notre Dame," he said. Ultimately, however, students expressed their gratitude at the reversal of Ostermann’s appointment, calling it a “victory” in the battle for Notre Dame’s Catholic identity.“Having the opportunity to gather together and to thank God for his faithfulness, and the faithfulness of the university, is really beautiful, and I think you can see it in the passion of the students," Madigan said. "Everyone here knew it wasn’t a protest anymore, but they were still coming.”“We're all here because we care and we love this university and we want to uphold its Catholic mission and its pro-life mission as much as possible," she said. "And at the end of the day, whether one person showed up, or whether 200 people showed up, this was a prayer service, and it was to God, and the words that were said here were to him." "And that's what I really want the focus of this whole event to be on, praise and thanksgiving to the Lord for his faithfulness and to Our Lady for protecting her university.”

The event was originally planned as a protest in response to the university’s appointment of abortion advocate Professor Susan Ostermann as the head of the Liu Institute for Asia and Asian Studies.

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Lent 2026: 5 programs to help you grow in your faith #Catholic This year Lent begins on Feb. 18 with Ash Wednesday. As we quickly approach this time of prayer, fasting, and almsgiving, here are five programs to help you grow in your faith this Lenten season.‘Pray 40: The Return’ (Hallow)This year, Hallow’s Lent Pray40 prayer challenge is titled “Pray40: The Return.” The theme for this year’s challenge focuses on returning to God, just like we read in the parable of the prodigal son. To help go further into this idea, listeners will dive into “The Brothers Karamazov” by Fyodor Dostoevsky.Actor Jonathan Roumie will guide listeners through “The Brothers Karamazov”; Mark Wahlberg and Chris Pratt will provide fasting challenges; Mother Olga will meditate on Scripture; Sister Miriam James Heidland, SOLT, will help listeners take part in imaginative prayer sessions; and Father Mike Schmitz will provide Sunday homilies.‘Crux’ (Ascension)Father Columba Jordan, CFR, will be hosting a daily Lenten program on the Ascension app titled “Crux.” Crux invites the faithful to see Lent as a transformative season through a four-part daily system rooted in both physical and spiritual discipline. The four daily challenges include daily reading of Scripture, a nightly examen, one form of physical exercise, and one dietary fast.“Crux” can be done individually, in parishes, or in small groups. Additionally, for those seeking a screen-free way to take part in the challenge, the “Crux: A Lenten Journey of Surrender” journal is also available.‘Seeking the Inner Room’ (Word on Fire)Word on Fire Institute will be hosting a virtual retreat this Lent led by Sister Miriam James Heidland, SOLT, titled “Seeking the Inner Room.” The seven-week series will help participants dive deeper into Scripture and prayer in order to let the Holy Spirit into each of our inner rooms — our hearts. The retreat will also include reflections on “Gate of Heaven: Reflections on the Mother of God.”Lenten Phone Fast Challenge (Real Life Catholic)Real Life Catholic is inviting people of all ages to put down their phones this Lent to offer prayers and sacrifice to support the renewal of young Catholics. The Lenten Phone Fast Challenge offers participants the opportunity to specifically pray for the spiritual protection of Catholic teens. Participants will also receive weekly messages of support and spiritual guidance from evangelist Chris Stefanick.Programs offered through the EWTN Religious CatalogueIf you’re looking for Lenten devotionals or books you can read during this time, the EWTN Religious Catalogue has a variety of options including “Praying with Jesus and Faustina During Lent,” “Lent and Easter: Wisdom From Fulton Sheen,” and “Lenten Journey with Mother Mary,” among others.

Lent 2026: 5 programs to help you grow in your faith #Catholic This year Lent begins on Feb. 18 with Ash Wednesday. As we quickly approach this time of prayer, fasting, and almsgiving, here are five programs to help you grow in your faith this Lenten season.‘Pray 40: The Return’ (Hallow)This year, Hallow’s Lent Pray40 prayer challenge is titled “Pray40: The Return.” The theme for this year’s challenge focuses on returning to God, just like we read in the parable of the prodigal son. To help go further into this idea, listeners will dive into “The Brothers Karamazov” by Fyodor Dostoevsky.Actor Jonathan Roumie will guide listeners through “The Brothers Karamazov”; Mark Wahlberg and Chris Pratt will provide fasting challenges; Mother Olga will meditate on Scripture; Sister Miriam James Heidland, SOLT, will help listeners take part in imaginative prayer sessions; and Father Mike Schmitz will provide Sunday homilies.‘Crux’ (Ascension)Father Columba Jordan, CFR, will be hosting a daily Lenten program on the Ascension app titled “Crux.” Crux invites the faithful to see Lent as a transformative season through a four-part daily system rooted in both physical and spiritual discipline. The four daily challenges include daily reading of Scripture, a nightly examen, one form of physical exercise, and one dietary fast.“Crux” can be done individually, in parishes, or in small groups. Additionally, for those seeking a screen-free way to take part in the challenge, the “Crux: A Lenten Journey of Surrender” journal is also available.‘Seeking the Inner Room’ (Word on Fire)Word on Fire Institute will be hosting a virtual retreat this Lent led by Sister Miriam James Heidland, SOLT, titled “Seeking the Inner Room.” The seven-week series will help participants dive deeper into Scripture and prayer in order to let the Holy Spirit into each of our inner rooms — our hearts. The retreat will also include reflections on “Gate of Heaven: Reflections on the Mother of God.”Lenten Phone Fast Challenge (Real Life Catholic)Real Life Catholic is inviting people of all ages to put down their phones this Lent to offer prayers and sacrifice to support the renewal of young Catholics. The Lenten Phone Fast Challenge offers participants the opportunity to specifically pray for the spiritual protection of Catholic teens. Participants will also receive weekly messages of support and spiritual guidance from evangelist Chris Stefanick.Programs offered through the EWTN Religious CatalogueIf you’re looking for Lenten devotionals or books you can read during this time, the EWTN Religious Catalogue has a variety of options including “Praying with Jesus and Faustina During Lent,” “Lent and Easter: Wisdom From Fulton Sheen,” and “Lenten Journey with Mother Mary,” among others.

Lent begins on Ash Wednesday, Feb. 18, beginning a season of prayer, fasting, and almsgiving in the Catholic Church.

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Season 3 of EWTN hit series ‘James the Less’ to be released Feb. 14 #Catholic The third season of the award-winning online EWTN series “James the Less” will be released on Saturday, Feb. 14, on the EWTN YouTube channel.The first season introduced viewers to James Little, a student fresh out of college desperate for a job. James is an atheist. However, a “help wanted” sign on the church bulletin board catches his eye and entices him to interview for the position: handyman.James accepts the position at St. James the Less Church and starts to encounter Catholicism. Soon, James finds his ideals challenged by the no-nonsense pastor Father Lambert Burns and through his romantic pursuit of parishioner Anne-Marie.The second season showed James’ growing interest in Catholicism and more questions were answered regarding Anne-Marie’s mysterious past.James is played by Catholic artist and missionary Tanner Kalina, who has participated in ministries such as FOCUS, Ascension Presents, NET, and others.Kalina told EWTN News that in Season 3 viewers can “expect some closure in the story of James and what happens and all the open-ended questions that we have. I think you can find some very satisfying answers.”While filming these three seasons of the series, Kalina shared that the best part has been working with all those involved, “who put a lot of heart and creativity and fun and joy and prayer into it all and by the end everyone became a good, loving family.”He also pointed out that he has learned a lot from James while portraying him, including that the “faith is vibrant.”“It’s just a good reminder that inside all of our hearts we’re aching and longing for the Lord and we’re longing for a guide to just invite us and to bring us to the Lord,” he added. “So playing James has kind of reawakened that reality to me … and that when we just speak truth and when we just put someone in front of Jesus, then it awakens something very deep within someone.”Kalina also pointed out the recent growth in interest among Gen Z in the Catholic faith and the need to provide these individuals with “good content that is rooted in the truth of the faith, that’s rooted in the joy of the faith, and that is something that actually not only feeds the intellect and feeds the time and feeds the scroll, but really feeds the heart.”“So, my hope is that as the younger generation stumbles upon this, it can be an avenue that they can find good content that really feeds them,” he added.He also said he hopes viewers are left “smiling” after watching the series.“I hope that they’re having fun and falling in love with these characters and recognizing that like, ‘Oh yeah, our faith is a great treasure’ and it’s not just like another option amongst options, but we are sitting atop a mound of gold that needs to be shared with the world.”Watch the Season 3 trailer below.

Season 3 of EWTN hit series ‘James the Less’ to be released Feb. 14 #Catholic The third season of the award-winning online EWTN series “James the Less” will be released on Saturday, Feb. 14, on the EWTN YouTube channel.The first season introduced viewers to James Little, a student fresh out of college desperate for a job. James is an atheist. However, a “help wanted” sign on the church bulletin board catches his eye and entices him to interview for the position: handyman.James accepts the position at St. James the Less Church and starts to encounter Catholicism. Soon, James finds his ideals challenged by the no-nonsense pastor Father Lambert Burns and through his romantic pursuit of parishioner Anne-Marie.The second season showed James’ growing interest in Catholicism and more questions were answered regarding Anne-Marie’s mysterious past.James is played by Catholic artist and missionary Tanner Kalina, who has participated in ministries such as FOCUS, Ascension Presents, NET, and others.Kalina told EWTN News that in Season 3 viewers can “expect some closure in the story of James and what happens and all the open-ended questions that we have. I think you can find some very satisfying answers.”While filming these three seasons of the series, Kalina shared that the best part has been working with all those involved, “who put a lot of heart and creativity and fun and joy and prayer into it all and by the end everyone became a good, loving family.”He also pointed out that he has learned a lot from James while portraying him, including that the “faith is vibrant.”“It’s just a good reminder that inside all of our hearts we’re aching and longing for the Lord and we’re longing for a guide to just invite us and to bring us to the Lord,” he added. “So playing James has kind of reawakened that reality to me … and that when we just speak truth and when we just put someone in front of Jesus, then it awakens something very deep within someone.”Kalina also pointed out the recent growth in interest among Gen Z in the Catholic faith and the need to provide these individuals with “good content that is rooted in the truth of the faith, that’s rooted in the joy of the faith, and that is something that actually not only feeds the intellect and feeds the time and feeds the scroll, but really feeds the heart.”“So, my hope is that as the younger generation stumbles upon this, it can be an avenue that they can find good content that really feeds them,” he added.He also said he hopes viewers are left “smiling” after watching the series.“I hope that they’re having fun and falling in love with these characters and recognizing that like, ‘Oh yeah, our faith is a great treasure’ and it’s not just like another option amongst options, but we are sitting atop a mound of gold that needs to be shared with the world.”Watch the Season 3 trailer below.

The first season introduced viewers to James Little, a student fresh out of college desperate for a job.

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Diocese of Pittsburgh: 7 churches to close next month #Catholic The Catholic Diocese of Pittsburgh announced the permanent closure of seven churches, effective March 12.The decision was formally communicated to parishioners during Masses on Feb. 8 at St. Joseph the Worker Parish, where a letter from Bishop Mark A. Eckman was read aloud.In the letter, Eckman explained that St. Joseph the Worker Parish was established on July 1, 2020, through the merger of seven parishes serving communities in Braddock, Churchill, Forest Hills, Swissvale, Turtle Creek, Wilmerding, and surrounding areas.Since the merger, all eight church buildings initially remained open for worship. However, due to persistent declining Mass attendance and ongoing financial constraints, the parish has gradually reduced the number of active worship sites.After a yearlong review in 2025, including consultations with clergy, advisory councils, the facilities mission team, and parish senate sessions, it became clear that sustaining all current buildings was not feasible. Parishioner feedback was gathered through emails, phone messages, and meetings, with many acknowledging the challenges and the necessity for change.Father Michael Stumpf, the current pastor at St. Joseph the Worker, along with parish leadership, petitioned the bishop to close the church buildings of Good Shepherd, Madonna del Castello, Sacred Heart, St. Anselm, St. Colman, St. John Fisher, and St. Jude the Apostle.Eckman consulted diocesan officials in November 2025, who supported the rationale. He subsequently issued decrees approving the closures.St. Maurice Church in Forest Hills will remain the sole open worship site for the parish.Eckman acknowledged the emotional impact of the decision, noting that parishioners have invested years of faith, prayer, and service into the churches.“I recognize that this news brings a time of significant change and a sense of loss,” Eckman said in the letter. “For many years, you have poured your lives into these sacred buildings, strengthening your communities with holy faith, fervent prayer, and tireless service.”“We are a people of the Resurrection,” he said. ”And even in seasons of pruning, there is promise for new life. This decision is made with prayerful intent to better resource your parish, ensuring that the corporal and spiritual works of mercy may continue to reach the hearts of Braddock, Churchill, Forest Hills, Swissville, Turtle Creek, and Wilmerding for generations to come.”This announcement comes amid broader trends in the Diocese of Pittsburgh, including previous mergers and consolidations aimed at addressing similar demographic and financial pressures.

Diocese of Pittsburgh: 7 churches to close next month #Catholic The Catholic Diocese of Pittsburgh announced the permanent closure of seven churches, effective March 12.The decision was formally communicated to parishioners during Masses on Feb. 8 at St. Joseph the Worker Parish, where a letter from Bishop Mark A. Eckman was read aloud.In the letter, Eckman explained that St. Joseph the Worker Parish was established on July 1, 2020, through the merger of seven parishes serving communities in Braddock, Churchill, Forest Hills, Swissvale, Turtle Creek, Wilmerding, and surrounding areas.Since the merger, all eight church buildings initially remained open for worship. However, due to persistent declining Mass attendance and ongoing financial constraints, the parish has gradually reduced the number of active worship sites.After a yearlong review in 2025, including consultations with clergy, advisory councils, the facilities mission team, and parish senate sessions, it became clear that sustaining all current buildings was not feasible. Parishioner feedback was gathered through emails, phone messages, and meetings, with many acknowledging the challenges and the necessity for change.Father Michael Stumpf, the current pastor at St. Joseph the Worker, along with parish leadership, petitioned the bishop to close the church buildings of Good Shepherd, Madonna del Castello, Sacred Heart, St. Anselm, St. Colman, St. John Fisher, and St. Jude the Apostle.Eckman consulted diocesan officials in November 2025, who supported the rationale. He subsequently issued decrees approving the closures.St. Maurice Church in Forest Hills will remain the sole open worship site for the parish.Eckman acknowledged the emotional impact of the decision, noting that parishioners have invested years of faith, prayer, and service into the churches.“I recognize that this news brings a time of significant change and a sense of loss,” Eckman said in the letter. “For many years, you have poured your lives into these sacred buildings, strengthening your communities with holy faith, fervent prayer, and tireless service.”“We are a people of the Resurrection,” he said. ”And even in seasons of pruning, there is promise for new life. This decision is made with prayerful intent to better resource your parish, ensuring that the corporal and spiritual works of mercy may continue to reach the hearts of Braddock, Churchill, Forest Hills, Swissville, Turtle Creek, and Wilmerding for generations to come.”This announcement comes amid broader trends in the Diocese of Pittsburgh, including previous mergers and consolidations aimed at addressing similar demographic and financial pressures.

Parishioners learned that seven churches will be closed in March due to financial constraints and lower Mass attendance.

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Archbishop Lori issues pastoral letter on political life in honor of 250th anniversary of the U.S. #Catholic Archbishop William Lori of Baltimore urged Catholics to foster a political culture grounded in Christ by prioritizing human dignity and genuine encounter amid partisan divisions.“In Charity and Truth: Toward a Renewed Political Culture,” released in anticipation of the 250th anniversary of the Declaration of Independence, is among the nine pastoral letters and reflections Lori has written as archbishop of Baltimore. The Feb. 9 letter explored how the anniversary can be “a moment of grace” and one of “responsibility.”The U.S. can both take pride in its achievements and “the vibrancy of our Catholic faith” while also recognizing “the fractures, wounds, and crises that mark both our national life and, sadly, even at times our ecclesial life,” Lori wrote.“As our nation approaches the 250th anniversary of the signing of the Declaration of Independence, we find ourselves invited into a moment of profound reflection and renewal,” Lori said. “Anniversaries are not merely occasions for nostalgia or celebration. Authentic remembrance always orients us toward renewal; it calls us to consider not only who we have been and who we are becoming — but, by God’s grace, who we are called to be.”The letter draws on teachings from the popes, the Second Vatican Council, the Constitution, and the lives of the saints.Addressing political discourse from a Catholic viewThe letter highlighted the U.S. political atmosphere, noting that “political discourse has become more vitriolic than usual.” Lori called for synodal listening, civic virtue, and patriotic charity — as exemplified by Blessed Michael McGivney — to renew public life with truth, responsibility, and hope.McGivney, founder of the Knights of Columbus, served immigrant families and addressed their economic insecurity and exclusion. Lori said genuine charity, unity, fraternity, and patriotic love should guide how Catholics engage with migrants and support their dignity and inclusion.
 
 Father Michael McGivney. | Credit: John Tierney/Father McGivney Guild
 
 Lori said ideological and cultural polarization “has produced an epidemic of loneliness and isolation — an aching sense of being unmoored, misunderstood, or unheard.”Lori wrote: “Synodality is, at its heart, a commitment to listening with humility, speaking with honesty, and discerning with the Holy Spirit — all while walking together, not apart.”“Such unity does not mean uniformity, nor does it eliminate disagreement,” Lori said. “Rather, it reflects a deeper truth. Our communion in Christ precedes our differences.”Synodality “does not dissolve disagreement. It expects it, because diverse people will inevitably see the world from different angles,” Lori said. The letter detailed what “synodality in politics looks like,” including a renewed willingness to listen, a refusal to demonize, a commitment to discernment, and a shared journey.Our world also needs “a new kind of politics — one that begins not with power but with the truth of the human person revealed in Jesus Christ,” Lori said. “Christ, in his incarnation, affirms the goodness of the human body and the meaning of human history.”According to Lori, this new type of politics includes resisting the idolatry of ideology. It must also honor the inherent dignity of every human life from conception to natural death, protect the vulnerable and the marginalized, engage in dialogue rather than accusation, and place the common good above partisan loyalty.A “mature Catholic political presence will” always defend human life in all its stages, advocate for the poor and the vulnerable, insist on racial and social justice, promote peace and reject violence, and uphold religious freedom for all, Lori said.In order to build a better political culture, “we must learn once more how to encounter, by stepping outside our ideological comfort zones, seeking out conversations with those on the margins or those with differing points of view, healing the wounds that divide us, committing ourselves to forgiveness,” Lori said.Virtue in public lifeLori called on U.S. citizens to employ the cardinal virtues in public life to create a “healthy political engagement.”People can use prudence by “evaluating policies not by slogans or emotional appeal but by their actual impact on human dignity,” Lori said. The virtue “helps us to see clearly, to judge wisely, and to act firmly.”Justice “is foundational to political life,” Lori said. “It is the virtue that moves us to honor the dignity of every human person and to recognize that each person has rights that must be protected and responsibilities that must be fulfilled.”Fortitude “strengthens us to pursue what is right despite fear, intimidation, or difficulty,” Lori said. “It empowers each of us to resist the pressure to conform to divisive rhetoric, to endure criticism when standing for truth, and to advocate for the vulnerable even when it is politically inconvenient.”Lastly, temperance “moderates our impulses and helps us resist the allure of excess,” Lori said. “In political culture, temperance is perhaps the virtue most needed today. Temperance invites us to slow down, to choose words carefully, to avoid rash judgments, and to discipline the desire to ‘win’ at the expense of relationship, truth, or the common good.”RenewalLori called for renewal ahead of the 250th anniversary of the U.S. He invited all Catholics and all people of goodwill to commit themselves to a renewed political culture and to answer the call of hope.The letter concluded by detailing “a path forward” on how to renew political culture, including: renewing prayer for the nation, practicing civil dialogue, rejecting hatred and violence, serving the common good, forming consciences, and encountering those different from oneself.“In the midst of political upheaval, the Church does not withdraw from public life, nor does she align herself with any partisan identity,” Lori said. “She remains what she has always been: a sacrament of unity, a beacon of hope, and a teacher of truth.”“Her mission is not to win elections but to form saints. Not to secure power but to proclaim the Gospel. Not to mirror the divisions of society but to heal them,” Lori said.“Our nation needs Catholics who embody this mission — women and men whose lives witness to the dignity of every human person, whose love bridges divides, whose courage resists hatred, and whose faith insists that despair does not have the final word. The civic landscape may look dark at times, but the Church has lived through darker times and emerged stronger, purified, and more faithful. So, too, can our nation,” he said.

Archbishop Lori issues pastoral letter on political life in honor of 250th anniversary of the U.S. #Catholic Archbishop William Lori of Baltimore urged Catholics to foster a political culture grounded in Christ by prioritizing human dignity and genuine encounter amid partisan divisions.“In Charity and Truth: Toward a Renewed Political Culture,” released in anticipation of the 250th anniversary of the Declaration of Independence, is among the nine pastoral letters and reflections Lori has written as archbishop of Baltimore. The Feb. 9 letter explored how the anniversary can be “a moment of grace” and one of “responsibility.”The U.S. can both take pride in its achievements and “the vibrancy of our Catholic faith” while also recognizing “the fractures, wounds, and crises that mark both our national life and, sadly, even at times our ecclesial life,” Lori wrote.“As our nation approaches the 250th anniversary of the signing of the Declaration of Independence, we find ourselves invited into a moment of profound reflection and renewal,” Lori said. “Anniversaries are not merely occasions for nostalgia or celebration. Authentic remembrance always orients us toward renewal; it calls us to consider not only who we have been and who we are becoming — but, by God’s grace, who we are called to be.”The letter draws on teachings from the popes, the Second Vatican Council, the Constitution, and the lives of the saints.Addressing political discourse from a Catholic viewThe letter highlighted the U.S. political atmosphere, noting that “political discourse has become more vitriolic than usual.” Lori called for synodal listening, civic virtue, and patriotic charity — as exemplified by Blessed Michael McGivney — to renew public life with truth, responsibility, and hope.McGivney, founder of the Knights of Columbus, served immigrant families and addressed their economic insecurity and exclusion. Lori said genuine charity, unity, fraternity, and patriotic love should guide how Catholics engage with migrants and support their dignity and inclusion. Father Michael McGivney. | Credit: John Tierney/Father McGivney Guild Lori said ideological and cultural polarization “has produced an epidemic of loneliness and isolation — an aching sense of being unmoored, misunderstood, or unheard.”Lori wrote: “Synodality is, at its heart, a commitment to listening with humility, speaking with honesty, and discerning with the Holy Spirit — all while walking together, not apart.”“Such unity does not mean uniformity, nor does it eliminate disagreement,” Lori said. “Rather, it reflects a deeper truth. Our communion in Christ precedes our differences.”Synodality “does not dissolve disagreement. It expects it, because diverse people will inevitably see the world from different angles,” Lori said. The letter detailed what “synodality in politics looks like,” including a renewed willingness to listen, a refusal to demonize, a commitment to discernment, and a shared journey.Our world also needs “a new kind of politics — one that begins not with power but with the truth of the human person revealed in Jesus Christ,” Lori said. “Christ, in his incarnation, affirms the goodness of the human body and the meaning of human history.”According to Lori, this new type of politics includes resisting the idolatry of ideology. It must also honor the inherent dignity of every human life from conception to natural death, protect the vulnerable and the marginalized, engage in dialogue rather than accusation, and place the common good above partisan loyalty.A “mature Catholic political presence will” always defend human life in all its stages, advocate for the poor and the vulnerable, insist on racial and social justice, promote peace and reject violence, and uphold religious freedom for all, Lori said.In order to build a better political culture, “we must learn once more how to encounter, by stepping outside our ideological comfort zones, seeking out conversations with those on the margins or those with differing points of view, healing the wounds that divide us, committing ourselves to forgiveness,” Lori said.Virtue in public lifeLori called on U.S. citizens to employ the cardinal virtues in public life to create a “healthy political engagement.”People can use prudence by “evaluating policies not by slogans or emotional appeal but by their actual impact on human dignity,” Lori said. The virtue “helps us to see clearly, to judge wisely, and to act firmly.”Justice “is foundational to political life,” Lori said. “It is the virtue that moves us to honor the dignity of every human person and to recognize that each person has rights that must be protected and responsibilities that must be fulfilled.”Fortitude “strengthens us to pursue what is right despite fear, intimidation, or difficulty,” Lori said. “It empowers each of us to resist the pressure to conform to divisive rhetoric, to endure criticism when standing for truth, and to advocate for the vulnerable even when it is politically inconvenient.”Lastly, temperance “moderates our impulses and helps us resist the allure of excess,” Lori said. “In political culture, temperance is perhaps the virtue most needed today. Temperance invites us to slow down, to choose words carefully, to avoid rash judgments, and to discipline the desire to ‘win’ at the expense of relationship, truth, or the common good.”RenewalLori called for renewal ahead of the 250th anniversary of the U.S. He invited all Catholics and all people of goodwill to commit themselves to a renewed political culture and to answer the call of hope.The letter concluded by detailing “a path forward” on how to renew political culture, including: renewing prayer for the nation, practicing civil dialogue, rejecting hatred and violence, serving the common good, forming consciences, and encountering those different from oneself.“In the midst of political upheaval, the Church does not withdraw from public life, nor does she align herself with any partisan identity,” Lori said. “She remains what she has always been: a sacrament of unity, a beacon of hope, and a teacher of truth.”“Her mission is not to win elections but to form saints. Not to secure power but to proclaim the Gospel. Not to mirror the divisions of society but to heal them,” Lori said.“Our nation needs Catholics who embody this mission — women and men whose lives witness to the dignity of every human person, whose love bridges divides, whose courage resists hatred, and whose faith insists that despair does not have the final word. The civic landscape may look dark at times, but the Church has lived through darker times and emerged stronger, purified, and more faithful. So, too, can our nation,” he said.

Archbishop William Lori urged Catholics to approach public life with synodal listening and civic virtue, drawing on Blessed Michael McGivney’s example of serving immigrant families.

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U.S. government reminds public schools to allow prayer #Catholic Public schools in the United States are required by the U.S. Constitution to allow students and staff to pray, the government said this week, with the Trump administration reminding educators that they must neither impose nor generally forbid prayer in school facilities. The government issued the guidance on Feb. 5, with U.S. Department of Education Office of the Secretary Chief Counsel Josh Kleinfeld writing that schools in general should “allow the individuals who make up a public school community to act and speak in accordance with their faith.”Schools must adopt a “stance of neutrality” regarding faith, the guidance says, with educators required to allow personal religious conduct so long as it does not infringe upon the rights of other students and the school itself does not show favoritism to one religion or another.U.S. President Donald Trump announced the guidance ahead of its release on Feb. 5, telling attendees at the 2026 National Prayer Breakfast that he expected the document to incur lawsuits. “We’ll win it,” Trump anticipated. Students, employees allowed to express religious beliefsDetailing a history of Supreme Court decisions involving free speech and religious expression in schools, the guidance offers “concrete scenarios” in which schools are required to accommodate religious expression.Among them include instances where students “pray privately and quietly by themselves” and cases where students “dress in accordance with their religious faith,” such as wearing crosses, yarmulkes, or headscarfs. Support for religious student groupsSchools are also required to support religious student groups “on the same terms” they support nonreligious groups. Public schools “may not sponsor or organize compulsory prayer” at school functions, the guidance notes, but schools are also required to allow participants to engage in prayer at such events provided they do not coerce other attendees or “speak on behalf of the school.” Teachers and staff themselves, meanwhile, “do not forfeit their First Amendment rights at the schoolhouse gate and need not pray behind closed doors.” School employees “must be permitted to pray while at work on the same terms as students.”The guidance distances itself from what it described as the “legally unsound” principle of a “wall of separation” between church and state.Rather, it advances what it says is “a stance of neutrality among and accommodation toward all faiths, and hostility toward none,” which it describes as “deeply rooted in our nation’s history, traditions, and constitutional law.”Though the guidance itself is ultimately reflective of years of settled court precedent, it offers another indication of the Trump administration’s proactive support for religious liberty and practice in the U.S.At the 2026 National Prayer Breakfast, Trump announced that the government will hold an event, titled “Rededicate 250,” on the National Mall in Washington, D.C., on May 17 “to rededicate America as one nation under God.”“We’re inviting Americans from all across the country to come together on our National Mall to pray, to give thanks,” he said.In May 2025 the president established the Religious Liberty Commission,  which has held hearings on religious liberty in education and the military.In December 2025, meanwhile, Trump became the first president in U.S. history to officially recognize the feast of the Immaculate Conception, acknowledging it as a “holy day honoring the faith, humility, and love of Mary, mother of Jesus and one of the greatest figures in the Bible.”

U.S. government reminds public schools to allow prayer #Catholic Public schools in the United States are required by the U.S. Constitution to allow students and staff to pray, the government said this week, with the Trump administration reminding educators that they must neither impose nor generally forbid prayer in school facilities. The government issued the guidance on Feb. 5, with U.S. Department of Education Office of the Secretary Chief Counsel Josh Kleinfeld writing that schools in general should “allow the individuals who make up a public school community to act and speak in accordance with their faith.”Schools must adopt a “stance of neutrality” regarding faith, the guidance says, with educators required to allow personal religious conduct so long as it does not infringe upon the rights of other students and the school itself does not show favoritism to one religion or another.U.S. President Donald Trump announced the guidance ahead of its release on Feb. 5, telling attendees at the 2026 National Prayer Breakfast that he expected the document to incur lawsuits. “We’ll win it,” Trump anticipated. Students, employees allowed to express religious beliefsDetailing a history of Supreme Court decisions involving free speech and religious expression in schools, the guidance offers “concrete scenarios” in which schools are required to accommodate religious expression.Among them include instances where students “pray privately and quietly by themselves” and cases where students “dress in accordance with their religious faith,” such as wearing crosses, yarmulkes, or headscarfs. Support for religious student groupsSchools are also required to support religious student groups “on the same terms” they support nonreligious groups. Public schools “may not sponsor or organize compulsory prayer” at school functions, the guidance notes, but schools are also required to allow participants to engage in prayer at such events provided they do not coerce other attendees or “speak on behalf of the school.” Teachers and staff themselves, meanwhile, “do not forfeit their First Amendment rights at the schoolhouse gate and need not pray behind closed doors.” School employees “must be permitted to pray while at work on the same terms as students.”The guidance distances itself from what it described as the “legally unsound” principle of a “wall of separation” between church and state.Rather, it advances what it says is “a stance of neutrality among and accommodation toward all faiths, and hostility toward none,” which it describes as “deeply rooted in our nation’s history, traditions, and constitutional law.”Though the guidance itself is ultimately reflective of years of settled court precedent, it offers another indication of the Trump administration’s proactive support for religious liberty and practice in the U.S.At the 2026 National Prayer Breakfast, Trump announced that the government will hold an event, titled “Rededicate 250,” on the National Mall in Washington, D.C., on May 17 “to rededicate America as one nation under God.”“We’re inviting Americans from all across the country to come together on our National Mall to pray, to give thanks,” he said.In May 2025 the president established the Religious Liberty Commission, which has held hearings on religious liberty in education and the military.In December 2025, meanwhile, Trump became the first president in U.S. history to officially recognize the feast of the Immaculate Conception, acknowledging it as a “holy day honoring the faith, humility, and love of Mary, mother of Jesus and one of the greatest figures in the Bible.”

Public schools in the United States are required by the U.S. Constitution to allow students and staff to pray, the government said this week.

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Department of Justice investigates vandalism at California Catholic school #Catholic Federal officials are investigating after a Los Angeles-area Catholic school was targeted in a major act of vandalism that included the beheading of a statue of the Blessed Mother. Assistant Attorney General for Civil Rights Harmeet Dhillon said on X on Feb. 2 that the Department of Justice’s civil rights division “will open an investigation into [the] awful crime” against Holy Innocents Catholic School in Long Beach.TweetCyril Cruz, the principal of the school, told EWTN News that she came into the school early on the morning of Feb. 2 and discovered the vandalism in the hall where the school holds Mass. “Our statue of the Virgin Mary was smashed, and the tabernacle was removed and thrown to the floor in an apparent attempt to force it open,” she said. “The atrium lovingly prepared by the Carmelite Sisters for our scholars was completely destroyed.” “Audio equipment and lighting were ripped from the walls, speakers and instruments loaded onto carts, and the missals our students use daily were soaked and ruined.” Photos shared with EWTN News showed the vandalization in multiple rooms, including the destroyed statue, overturned shelves, scattered papers and Mass materials, and other scenes of destruction. 
 
 Destruction is seen at Holy Innocents Catholic School in Long Beach, California, Monday, Feb. 2, 2026. | Credit: Photo courtesy of Holy Innocents Catholic School
 
 Cruz said Los Angeles Auxiliary Bishop Marc Trudeau was scheduled to hold a reparation Mass at the school on Feb. 3. The pastor of Holy Innocents Catholic Church and School, Father Peter Irving, was also scheduled to lead a Eucharistic procession around the school “as we entrust our community to Christ and respond with prayer, faith, and hope.”Irving told EWTN News that the community was “very sad,” though they were “very grateful” that the Blessed Sacrament was “not violated,” he said. “The tabernacle was not breached although it was left damaged,” he said. “Investigators said that this was the worst desecration that they have seen.”
 
 Missals are tipped over and thrown around at Holy Innocents Catholic School in Long Beach, California, Monday, Feb. 2, 2026. | Credit: Photo courtesy of Holy Innocents Catholic School
 
 The vandalism has received national media coverage. A GoFundMe campaign, meanwhile, had raised nearly $76,000 by the morning of Feb. 3. That campaign said Trudeau described the incident as “the worst case of vandalism that he’s ever seen in the region.”Still, Cruz said, amid the destruction, “our community came together — scholars, families, and Knights of Columbus — to clean, restore, and prepare the hall so that Mass could once again be celebrated.” “Yesterday, our school community gathered in prayer to pray the rosary for healing and also for the conversion and mercy for those who committed this act,” she added. “We are grateful no one was physically harmed, and we are responding as a faith community with prayer, reparation, and trust in Christ,” she said.

Department of Justice investigates vandalism at California Catholic school #Catholic Federal officials are investigating after a Los Angeles-area Catholic school was targeted in a major act of vandalism that included the beheading of a statue of the Blessed Mother. Assistant Attorney General for Civil Rights Harmeet Dhillon said on X on Feb. 2 that the Department of Justice’s civil rights division “will open an investigation into [the] awful crime” against Holy Innocents Catholic School in Long Beach.TweetCyril Cruz, the principal of the school, told EWTN News that she came into the school early on the morning of Feb. 2 and discovered the vandalism in the hall where the school holds Mass. “Our statue of the Virgin Mary was smashed, and the tabernacle was removed and thrown to the floor in an apparent attempt to force it open,” she said. “The atrium lovingly prepared by the Carmelite Sisters for our scholars was completely destroyed.” “Audio equipment and lighting were ripped from the walls, speakers and instruments loaded onto carts, and the missals our students use daily were soaked and ruined.” Photos shared with EWTN News showed the vandalization in multiple rooms, including the destroyed statue, overturned shelves, scattered papers and Mass materials, and other scenes of destruction. Destruction is seen at Holy Innocents Catholic School in Long Beach, California, Monday, Feb. 2, 2026. | Credit: Photo courtesy of Holy Innocents Catholic School Cruz said Los Angeles Auxiliary Bishop Marc Trudeau was scheduled to hold a reparation Mass at the school on Feb. 3. The pastor of Holy Innocents Catholic Church and School, Father Peter Irving, was also scheduled to lead a Eucharistic procession around the school “as we entrust our community to Christ and respond with prayer, faith, and hope.”Irving told EWTN News that the community was “very sad,” though they were “very grateful” that the Blessed Sacrament was “not violated,” he said. “The tabernacle was not breached although it was left damaged,” he said. “Investigators said that this was the worst desecration that they have seen.” Missals are tipped over and thrown around at Holy Innocents Catholic School in Long Beach, California, Monday, Feb. 2, 2026. | Credit: Photo courtesy of Holy Innocents Catholic School The vandalism has received national media coverage. A GoFundMe campaign, meanwhile, had raised nearly $76,000 by the morning of Feb. 3. That campaign said Trudeau described the incident as “the worst case of vandalism that he’s ever seen in the region.”Still, Cruz said, amid the destruction, “our community came together — scholars, families, and Knights of Columbus — to clean, restore, and prepare the hall so that Mass could once again be celebrated.” “Yesterday, our school community gathered in prayer to pray the rosary for healing and also for the conversion and mercy for those who committed this act,” she added. “We are grateful no one was physically harmed, and we are responding as a faith community with prayer, reparation, and trust in Christ,” she said.

The DOJ’s civil rights division will investigate the “awful crime” at Holy Innocents Catholic School.

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Picture of the day





Detail of a stained glass window in St. Barbara’s Church (Kutná Hora, Czech Republic). The window depicts St. Aloysius, St. Monica, St. Francis of Assisi, and St. Joseph in prayer. Today is All Saints’ Day.
 #ImageOfTheDay
Picture of the day
Detail of a stained glass window in St. Barbara’s Church (Kutná Hora, Czech Republic). The window depicts St. Aloysius, St. Monica, St. Francis of Assisi, and St. Joseph in prayer. Today is All Saints’ Day.
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