Regime

Knights of Columbus affirms ‘solidarity’ with Pope Leo XIV as Trump escalates criticism #Catholic The Knights of Columbus issued a statement that affirms the Catholic fraternal organization’s solidarity with Pope Leo XIV as President Donald Trump criticized the Holy Father a second time on Truth Social.“The Knights of Columbus has always stood in solidarity with the Holy Father, recognizing in him a spiritual father who calls the world not to division but to unity, not to conflict but to peace,” Supreme Knight Patrick Kelly said in the statement.“In this moment, we reaffirm that commitment with clarity and conviction,” he said.Trump escalated his criticism of the Holy Father late Tuesday evening in a second post on Truth Social, which criticized the pontiff’s staunch opposition to war.Whether one agrees or disagrees with Leo’s policy views, Kelly said, “the Holy Father’s prophetic voice deserves to be heard with respect and engaged seriously.”“Pope Leo XIV has consistently called for peace, dialogue, and restraint in a world marked by war and suffering,” he said. “The Holy Father’s words are not political talking points — they are reflections of the Gospel itself.”Kelly noted that many Catholics and others “have been deeply disappointed by the disparaging comments directed at Pope Leo XIV” by Trump, and that Leo “is not a politician — he is the vicar of Christ, entrusted with proclaiming the Gospel and shepherding souls.”In his statement, Kelly acknowledged that faithful Catholics can hold differing views on foreign policy and that Catholics should engage in the public square. He said nations can safeguard security “in accordance with the demands of justice and the pursuit of peace.”“The Church does not ask Catholics to withdraw from civic life but to engage with and elevate it — bringing to our civic dialogue the light of truth, respect for the dignity of every human person, and a steadfast concern for the common good," he said.Kelly also encouraged prayers for the pope, the president, and other politicians.“As Knights, we are called to be men of unity, as followers of Christ and patriotic citizens,” he said. “I encourage all Knights of Columbus to pray for the Holy Father, to pray for civic leaders, and to pray for peace and those working to achieve it.”“And let us recommit ourselves to charity in our public discourse,” he added. “May we be known not for echoing the divisions of our time, but for healing them. In a moment of tension, the path forward is not louder conflict but deeper fidelity — to truth, to charity, and to the Gospel.”Trump goes after Leo againTrumpʼs social media post said: “Will someone please tell Pope Leo that Iran has killed at least 42,000 innocent, completely unarmed, protesters in the last two months, and that for Iran to have a nuclear bomb is absolutely unacceptable."During the protests, Leo did call for peace, saying in January that “ongoing tensions [in Iran and Syria] continue to claim many lives.”“I hope and pray that dialogue and peace may be patiently nurtured in pursuit of the common good of the whole of society,” he said at the time.Leo has also strongly opposed nuclear weapons, saying in June 2025: “The further proliferation of nuclear weapons in the Middle East, as well as this escalation of violence, imperils the fragile stability remaining in the region.”While Trump cited numbers exceeding 40,000 people, estimates about the number of people killed in anti-regime protests and unrest in Iran varies a lot, ranging from several thousand to more than 30,000. Most protesters were unarmed, but Iran’s government claims some were armed and killed about 500 security personnel. Trump said the United States tried to arm the protesters, but those guns did not get to the right people.Vance, bishops offer more commentsCatholic bishops and leaders have responded to Trump’s attack on Pope Leo, and elected officials also have made statements.Archbishop Alexander Sample of Portland, Oregon, said he is deeply concerned and troubled by Trump’s social media rhetoric, especially during Holy Week and Easter, which he says falls short of the moral standard expected of both the presidency and a professed Christian. The archbishop criticized Trump’s attacks on Pope Leo, saying the pope’s calls for peace and dialogue arise from his pastoral mission, not political ideology.Sample said the Church’s role is to proclaim peace, human dignity, and the Gospel, citing Jesus’ teaching: “Blessed are the peacemakers.”The Ancient Order of Hibernians condemned attacks and mockery directed at Pope Leo XIV and the papacy, affirming that respect for the Holy Father is essential to Catholic faith.Vice President JD Vance, a convert to Catholicism, said at a Turning Point USA event that Pope Leo XIV should “be careful when he talks about matters of theology.”“One of the issues here is that if youʼre going to opine on matters of theology, youʼve got to be careful,” he said. “Youʼve got to make sure itʼs anchored in the truth.”Republican U.S. House Speaker Mike Johnson of Louisiana said: “Any religious leader can say anything they want, but obviously, if you wade into political waters, I think you should expect some political response.”Pope Leo XIV has responded to Trump’s public criticism by saying he has “no fear of the Trump administration” and will continue to speak out boldly with the message of the Gospel.
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Knights of Columbus affirms ‘solidarity’ with Pope Leo XIV as Trump escalates criticism #Catholic The Knights of Columbus issued a statement that affirms the Catholic fraternal organization’s solidarity with Pope Leo XIV as President Donald Trump criticized the Holy Father a second time on Truth Social.“The Knights of Columbus has always stood in solidarity with the Holy Father, recognizing in him a spiritual father who calls the world not to division but to unity, not to conflict but to peace,” Supreme Knight Patrick Kelly said in the statement.“In this moment, we reaffirm that commitment with clarity and conviction,” he said.Trump escalated his criticism of the Holy Father late Tuesday evening in a second post on Truth Social, which criticized the pontiff’s staunch opposition to war.Whether one agrees or disagrees with Leo’s policy views, Kelly said, “the Holy Father’s prophetic voice deserves to be heard with respect and engaged seriously.”“Pope Leo XIV has consistently called for peace, dialogue, and restraint in a world marked by war and suffering,” he said. “The Holy Father’s words are not political talking points — they are reflections of the Gospel itself.”Kelly noted that many Catholics and others “have been deeply disappointed by the disparaging comments directed at Pope Leo XIV” by Trump, and that Leo “is not a politician — he is the vicar of Christ, entrusted with proclaiming the Gospel and shepherding souls.”In his statement, Kelly acknowledged that faithful Catholics can hold differing views on foreign policy and that Catholics should engage in the public square. He said nations can safeguard security “in accordance with the demands of justice and the pursuit of peace.”“The Church does not ask Catholics to withdraw from civic life but to engage with and elevate it — bringing to our civic dialogue the light of truth, respect for the dignity of every human person, and a steadfast concern for the common good," he said.Kelly also encouraged prayers for the pope, the president, and other politicians.“As Knights, we are called to be men of unity, as followers of Christ and patriotic citizens,” he said. “I encourage all Knights of Columbus to pray for the Holy Father, to pray for civic leaders, and to pray for peace and those working to achieve it.”“And let us recommit ourselves to charity in our public discourse,” he added. “May we be known not for echoing the divisions of our time, but for healing them. In a moment of tension, the path forward is not louder conflict but deeper fidelity — to truth, to charity, and to the Gospel.”Trump goes after Leo againTrumpʼs social media post said: “Will someone please tell Pope Leo that Iran has killed at least 42,000 innocent, completely unarmed, protesters in the last two months, and that for Iran to have a nuclear bomb is absolutely unacceptable."During the protests, Leo did call for peace, saying in January that “ongoing tensions [in Iran and Syria] continue to claim many lives.”“I hope and pray that dialogue and peace may be patiently nurtured in pursuit of the common good of the whole of society,” he said at the time.Leo has also strongly opposed nuclear weapons, saying in June 2025: “The further proliferation of nuclear weapons in the Middle East, as well as this escalation of violence, imperils the fragile stability remaining in the region.”While Trump cited numbers exceeding 40,000 people, estimates about the number of people killed in anti-regime protests and unrest in Iran varies a lot, ranging from several thousand to more than 30,000. Most protesters were unarmed, but Iran’s government claims some were armed and killed about 500 security personnel. Trump said the United States tried to arm the protesters, but those guns did not get to the right people.Vance, bishops offer more commentsCatholic bishops and leaders have responded to Trump’s attack on Pope Leo, and elected officials also have made statements.Archbishop Alexander Sample of Portland, Oregon, said he is deeply concerned and troubled by Trump’s social media rhetoric, especially during Holy Week and Easter, which he says falls short of the moral standard expected of both the presidency and a professed Christian. The archbishop criticized Trump’s attacks on Pope Leo, saying the pope’s calls for peace and dialogue arise from his pastoral mission, not political ideology.Sample said the Church’s role is to proclaim peace, human dignity, and the Gospel, citing Jesus’ teaching: “Blessed are the peacemakers.”The Ancient Order of Hibernians condemned attacks and mockery directed at Pope Leo XIV and the papacy, affirming that respect for the Holy Father is essential to Catholic faith.Vice President JD Vance, a convert to Catholicism, said at a Turning Point USA event that Pope Leo XIV should “be careful when he talks about matters of theology.”“One of the issues here is that if youʼre going to opine on matters of theology, youʼve got to be careful,” he said. “Youʼve got to make sure itʼs anchored in the truth.”Republican U.S. House Speaker Mike Johnson of Louisiana said: “Any religious leader can say anything they want, but obviously, if you wade into political waters, I think you should expect some political response.”Pope Leo XIV has responded to Trump’s public criticism by saying he has “no fear of the Trump administration” and will continue to speak out boldly with the message of the Gospel.

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Supreme Knight Patrick Kelly is asking Catholics to pray for the pope and the president, as President Trump again criticized Leo’s comments about the Iran war.

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Government of Cuba announces release of more than 2,000 prisoners for Easter #Catholic The Cuban government announced the release of 2,010 prisoners for Easter on April 2 — the highest number in recent years — amid pressure from the administration of U.S. President Donald Trump.This measure was granted after a “pardon approved by the Government of Cuba” and after the analysis of a series of circumstances of the prisoners, such as “good behavior maintained in prison, having extinguished an important part of their sanction and state of health,” according to a note from the Cuban Ministry of Foreign Affairs.Among the released prisoners are young people, women, and people over 60 years old. Excluded from the release were those who have committed crimes such as sexual assault, pedophilia with violence, murder, robbery with violence or force with weapons, and “crimes against authority.”Specifying that it was the “second release” of 2026, the ministry said that the pardons were announced “in the context of the religious celebrations of Holy Week.”The statement pointed out that this is the governmentʼs “fifth pardon” since 2011, by which a total of “more than 11,000 people have been released.”In March of this year, the Cuban government announced that it would release 51 prisoners “in the spirit of good will, of close and fluid relations between the Cuban State and the Vatican.”The release comes as the United States has been cutting off the oil supply in Cuba as a way to pressure the regime to make various political and economic reforms. Much of the Cuban population has also been experiencing a serious humanitarian emergency due to a lack of food, medicine and health, among other shortcomings.Palm Beach, Florida Bishop Manuel de Jesús Rodríguez, himself a native of the Dominican Republican, recently wrote in a March 27 column that he found in Cuba "a deep and increasing humanitarian crisis: raw, visible and deeply human."The prelate said that “prayer must lead to action.” To that end, the Diocese of Palm Beach is collaborating with the Cuban bishops to find “all possible ways to provide concrete assistance, especially in urgent areas of food and medical care.” “This job is not optional. It is a moral imperative,” he said.This report was originally published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Government of Cuba announces release of more than 2,000 prisoners for Easter #Catholic The Cuban government announced the release of 2,010 prisoners for Easter on April 2 — the highest number in recent years — amid pressure from the administration of U.S. President Donald Trump.This measure was granted after a “pardon approved by the Government of Cuba” and after the analysis of a series of circumstances of the prisoners, such as “good behavior maintained in prison, having extinguished an important part of their sanction and state of health,” according to a note from the Cuban Ministry of Foreign Affairs.Among the released prisoners are young people, women, and people over 60 years old. Excluded from the release were those who have committed crimes such as sexual assault, pedophilia with violence, murder, robbery with violence or force with weapons, and “crimes against authority.”Specifying that it was the “second release” of 2026, the ministry said that the pardons were announced “in the context of the religious celebrations of Holy Week.”The statement pointed out that this is the governmentʼs “fifth pardon” since 2011, by which a total of “more than 11,000 people have been released.”In March of this year, the Cuban government announced that it would release 51 prisoners “in the spirit of good will, of close and fluid relations between the Cuban State and the Vatican.”The release comes as the United States has been cutting off the oil supply in Cuba as a way to pressure the regime to make various political and economic reforms. Much of the Cuban population has also been experiencing a serious humanitarian emergency due to a lack of food, medicine and health, among other shortcomings.Palm Beach, Florida Bishop Manuel de Jesús Rodríguez, himself a native of the Dominican Republican, recently wrote in a March 27 column that he found in Cuba "a deep and increasing humanitarian crisis: raw, visible and deeply human."The prelate said that “prayer must lead to action.” To that end, the Diocese of Palm Beach is collaborating with the Cuban bishops to find “all possible ways to provide concrete assistance, especially in urgent areas of food and medical care.” “This job is not optional. It is a moral imperative,” he said.This report was originally published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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The government said it was making the release “in the context of the religious celebrations of Holy Week.”

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Israeli police block cardinal, custos from entering Church of the Holy Sepulchre #Catholic In an incident described as unprecedented, Israeli police prevented Cardinal Pierbattista Pizzaballa, Latin Patriarch of Jerusalem, along with Father Francesco Patton, Custos of the Holy Land and the official responsible for the Church of the Holy Sepulchre, from entering the church as they made their way to celebrate Palm Sunday Mass.According to a joint statement issued March 29 by the Latin Patriarchate of Jerusalem and the Custody of the Holy Land, police stopped the two church leaders on their way as they were proceeding privately “without any ceremonial or liturgical manifestations,” and forced them to turn back.The statement noted that, for the first time in centuries, this action prevented church leaders from celebrating Palm Sunday Mass at the Church of the Holy Sepulchre. It described the incident as a “serious and dangerous precedent,” adding that it “disregards the sentiments of millions of believers around the world whose eyes turn to Jerusalem during this week."Isaac Herzog, president of Israel, said in a statement on social media that he called Pizzaballa the Patton to express sorrow over the incident. “I clarified that the incident stemmed from security concerns due to the continuous threat of missile attacks from the Iranian terror regime against the civilian population in Israel, following previous incidents in which Iranian missiles fell in the area of the Old City of Jerusalem in recent days,” Herzog wrote. “I reaffirmed the State of Israelʼs unwavering commitment to freedom of religion for all faiths and to upholding the status quo at the holy sites of Jerusalem.”Mike Huckabee, U.S. ambassador to Israel, expressed gratitude for Herzogʼs “conciliatory” and “gracious” statement in a post on social media.TweetThe March 29 statement by the Latin Patriarchate of Jerusalem and the Custody of the Holy Land emphasized that church leaders had acted with full responsibility, noting that since the beginning of the war they had complied with all imposed restrictions, including canceling public gatherings and limiting attendance, while relying instead on broadcast celebrations reaching hundreds of millions of faithful worldwide during the Easter season. It further stressed that preventing the patriarch and the custos of the Holy Land—who represent the highest ecclesiastical authorities responsible for the Catholic Church and the holy sites—from entering the church constitutes a measure that is “clearly unreasonable and disproportionate.”The decision, the statement added, was “hasty and based on flawed grounds,” “tainted by inappropriate considerations,” and represents “a serious departure from the fundamental principles of reasonableness, freedom of worship, and respect for the status quo.” In conclusion, the two church leaders expressed their “deep regret” to Christians in the Holy Land and around the world after “prayer on one of the holiest days of the Christian calendar was prevented in this manner.” Celebrations under restrictionsOn the security front, Jerusalem and the wider Holy Land continue to experience heightened tensions amid the ongoing regional conflict, which has directly affected daily life and the practice of religious rites. According to media reports, preparations for religious celebrations such as Easter and Holy Saturday have been accompanied by strict security measures, with some traditional events canceled due to security threats and reports of rockets landing near religious sites in the Holy City. Authorities have imposed limits on gatherings and restricted access to certain holy places.Pizzaballa has repeatedly highlighted the deep suffering of Christians in the region amid the ongoing conflict, calling for prayer and support for Christian communities facing increasing challenges due to war and insecurity. In previous statements, he emphasized the importance of providing spiritual and moral support to Christians in the Holy Land, underscoring the need for them to remain in their homeland and affirming that the Church continues its mission and services despite ongoing risks.Reports from religious and community sources have also pointed to a rise in attacks against Christians and Christian properties in the West Bank and Jerusalem, including acts of violence by settlers. These developments, according to various reports, reflect the deteriorating security conditions for Palestinian Christian communities amid ongoing settlement expansion, increasing the risk of displacement and further diminishing their historic presence in the Holy Land.This story was updated at 1 p.m. ET on March 29, 2026, to include comments from Isaac Herzog, president of Israel, and Mike Huckabee, U.S. ambassador to Israel.
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Israeli police block cardinal, custos from entering Church of the Holy Sepulchre #Catholic In an incident described as unprecedented, Israeli police prevented Cardinal Pierbattista Pizzaballa, Latin Patriarch of Jerusalem, along with Father Francesco Patton, Custos of the Holy Land and the official responsible for the Church of the Holy Sepulchre, from entering the church as they made their way to celebrate Palm Sunday Mass.According to a joint statement issued March 29 by the Latin Patriarchate of Jerusalem and the Custody of the Holy Land, police stopped the two church leaders on their way as they were proceeding privately “without any ceremonial or liturgical manifestations,” and forced them to turn back.The statement noted that, for the first time in centuries, this action prevented church leaders from celebrating Palm Sunday Mass at the Church of the Holy Sepulchre. It described the incident as a “serious and dangerous precedent,” adding that it “disregards the sentiments of millions of believers around the world whose eyes turn to Jerusalem during this week."Isaac Herzog, president of Israel, said in a statement on social media that he called Pizzaballa the Patton to express sorrow over the incident. “I clarified that the incident stemmed from security concerns due to the continuous threat of missile attacks from the Iranian terror regime against the civilian population in Israel, following previous incidents in which Iranian missiles fell in the area of the Old City of Jerusalem in recent days,” Herzog wrote. “I reaffirmed the State of Israelʼs unwavering commitment to freedom of religion for all faiths and to upholding the status quo at the holy sites of Jerusalem.”Mike Huckabee, U.S. ambassador to Israel, expressed gratitude for Herzogʼs “conciliatory” and “gracious” statement in a post on social media.TweetThe March 29 statement by the Latin Patriarchate of Jerusalem and the Custody of the Holy Land emphasized that church leaders had acted with full responsibility, noting that since the beginning of the war they had complied with all imposed restrictions, including canceling public gatherings and limiting attendance, while relying instead on broadcast celebrations reaching hundreds of millions of faithful worldwide during the Easter season. It further stressed that preventing the patriarch and the custos of the Holy Land—who represent the highest ecclesiastical authorities responsible for the Catholic Church and the holy sites—from entering the church constitutes a measure that is “clearly unreasonable and disproportionate.”The decision, the statement added, was “hasty and based on flawed grounds,” “tainted by inappropriate considerations,” and represents “a serious departure from the fundamental principles of reasonableness, freedom of worship, and respect for the status quo.” In conclusion, the two church leaders expressed their “deep regret” to Christians in the Holy Land and around the world after “prayer on one of the holiest days of the Christian calendar was prevented in this manner.” Celebrations under restrictionsOn the security front, Jerusalem and the wider Holy Land continue to experience heightened tensions amid the ongoing regional conflict, which has directly affected daily life and the practice of religious rites. According to media reports, preparations for religious celebrations such as Easter and Holy Saturday have been accompanied by strict security measures, with some traditional events canceled due to security threats and reports of rockets landing near religious sites in the Holy City. Authorities have imposed limits on gatherings and restricted access to certain holy places.Pizzaballa has repeatedly highlighted the deep suffering of Christians in the region amid the ongoing conflict, calling for prayer and support for Christian communities facing increasing challenges due to war and insecurity. In previous statements, he emphasized the importance of providing spiritual and moral support to Christians in the Holy Land, underscoring the need for them to remain in their homeland and affirming that the Church continues its mission and services despite ongoing risks.Reports from religious and community sources have also pointed to a rise in attacks against Christians and Christian properties in the West Bank and Jerusalem, including acts of violence by settlers. These developments, according to various reports, reflect the deteriorating security conditions for Palestinian Christian communities amid ongoing settlement expansion, increasing the risk of displacement and further diminishing their historic presence in the Holy Land.This story was updated at 1 p.m. ET on March 29, 2026, to include comments from Isaac Herzog, president of Israel, and Mike Huckabee, U.S. ambassador to Israel.

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Police stopped the two church leaders on their way as they were proceeding privately “without any ceremonial or liturgical manifestations,” and forced them to turn back.

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Catholic bishops in Africa release final report addressing pastoral challenge of polygamy #Catholic NAIROBI, Kenya — Catholic bishops in Africa have released a final report addressing the pastoral challenge of polygamy across Africa. The 25-page document responds directly to the mandate that the multiyear XVI Ordinary General Assembly of the Synod of Bishops, the Synod on Synodality, gave to members of the Symposium of Episcopal Conferences of Africa and Madagascar (SECAM) “to promote theological and pastoral discernment on the issue of polygamy.”Compiled by a SECAM commission made up of selected theologians and professionals from relevant ecclesiastical disciplines, the report presents a structured reflection on the phenomenon through what it describes as a process of “quadruple listening”: attentive engagement with African cultural realities, sacred Scripture, Church teaching on Christian marriage, and pastoral practices already operative within ecclesial communities across the continent.Polygamy within the context of the African familyThe report begins by situating polygamy within the broader cultural and religious context of the African family. According to the SECAM commission: “The African family is built on the covenant: an alliance between human groups, an alliance with ancestors, and an alliance with God.”Within this worldview, the birth of children is central. The commission members explained that “at the heart of this family, the child represents an inestimable treasure, a divine blessing. He perpetuates the name of the lineage while helping to consolidate the present life.”It is within this framework that members of the SECAM commission situated polygamy, defined as “a marital regime in which an individual is linked at the same time to several spouses.” They clarified that although the term technically includes both polyandry and polygyny, the latter — a man married to multiple women — remains by far the most common form in Africa.Historically, the practice emerged from specific social needs. In early agrarian and nomadic societies, large families provided economic stability and security, they noted, recalling: “Polygamous marriages were practiced not only for the sake of large families, but also for reasons of solidarity, alliances, and political objectives.”Marriage in traditional African societies also carried communal and spiritual dimensions that made divorce rare, they further noted, recalling that marriage ceremonies involved not only the spouses but entire families and even calling upon ancestors, reflecting a deeply communal understanding of family life. SECAM president Cardinal Fridolin Ambongo (left) and secretary-general Father Rafael Simbine Junior (right). | Credit: ACI Africa Biblical discernmentTurning to Scripture, the SECAM commission members noted that the Bible itself reflects diverse marital practices. In the Old Testament world, “forms of marriage varied, from polygamy to monogamy,” and several biblical figures lived in polygamous unions.Nevertheless, the commission members stressed in the report that monogamy gradually emerged as the biblical ideal. They pointed to the Book of Tobit as a text that strongly “exalts monogamy,” describing families that are “strictly monogamous” and characterized by fidelity and religious devotion.The commission members interpreted this development as part of what they call a “divine pedagogy.” According to their report, God allowed polygamy historically but ultimately revealed the ideal of monogamous marriage through Christ.“In his Son, he shows that polygamy is not the ideal couple desired by God,” they said, emphasizing Jesus’ teaching that marriage is a union between “one man and one woman.”This biblical reflection also addressed one of the most common cultural motivations for polygamy — infertility. The commission insisted that biological impediments to fertility do not justify polygamy.They explained that biblical tradition broadens the understanding of motherhood and fatherhood beyond biological reproduction. True fruitfulness, the commission members wrote, can consist in fidelity to God and virtuous life rather than biological offspring alone.Ethical questions raised by polygamyThe report on the pastoral challenges of polygamy raised ethical questions about whether the core meaning of Christian marriage can be reconciled with polygamous unions. The commission highlighted the Christian understanding of marriage as a total mutual gift between two persons.“If marriage translates into ‘the gift of oneself to another,’ one might wonder how a man or woman can experience this ‘gift of self’ by giving themselves to several wives or husbands at the same time,” they observed.Commission members also raised questions about emotional and psychological dimensions, asking whether shared marital relationships risk undermining authentic communion between spouses.The Christian understanding of marriage, they noted, is further illuminated by the apostle Paul’s comparison of marriage with the relationship between Christ and the Church — a singular and exclusive covenant of love.Pastoral challenges: Baptism and sacramental lifeThe commission acknowledged that polygamy has long posed pastoral challenges for the Church in Africa, especially when individuals living in polygamous unions seek baptism or integration into Catholic communities.Historically, missionaries often approached the issue by requiring monogamy as a condition for baptism, they recalled, adding that “monogamous marriage was therefore a requirement for being or becoming a Christian.”Today, however, pastoral practice has evolved in many African dioceses, they said, identifying several pastoral approaches currently used within local churches.One approach requires a man seeking full sacramental participation to choose one spouse while continuing to provide for the other women and their children.Another response is the “permanent catechumenate,” in which a polygamous individual participates in catechetical formation and community life without receiving baptism or the other sacraments due to the continuing marital situation.A third practice involves baptizing the first wife when she has been placed in a polygamous relationship without her consent. In such cases, she may be fully integrated into the Christian community while remaining within her family environment.Position on baptism for polygamistsOne of the clearest conclusions of the SECAM commission concerned the sacrament of baptism. The commission argued that baptizing someone who intends to remain in a polygamous union risks undermining the theological meaning of baptism itself.“Baptizing a polygamist who will continue to remain so would give every appearance of legitimizing this irregularity and could distort or even devalue baptism of its substance,” they stated.For this reason, the commission recommended that baptism should normally follow a clear commitment to monogamous marriage.According to their report, polygamous catechumens should undergo thorough preparation and be ready to “accept the Gospel message, adhere to the Christian ideal, and commit to monogamous marriage before receiving baptism.”Implications for Catholics living in polygamous familiesAt the pastoral level, the members of the commission stressed accompaniment rather than exclusion. The Church, the report says, must practice “a pastoral approach of proximity, listening, and accompaniment.”This approach acknowledges that many polygamous families cannot easily dissolve existing marital bonds. In such cases, pastoral accompaniment may maintain the family structure while gradually introducing the Christian vision of marriage.The commission noted that some members of polygamous families — particularly the first wife and children — may meet the conditions for full sacramental participation, while others may live their faith “in a penitent manner and in the hope of full integration into the community of Jesus’ disciples.”Ultimately, the commission members framed the issue as part of a broader process of inculturation. The challenge for the Church in Africa, they concluded, is to present the Gospel within cultural realities while remaining faithful to the Christian understanding of marriage.This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.
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Catholic bishops in Africa release final report addressing pastoral challenge of polygamy #Catholic NAIROBI, Kenya — Catholic bishops in Africa have released a final report addressing the pastoral challenge of polygamy across Africa. The 25-page document responds directly to the mandate that the multiyear XVI Ordinary General Assembly of the Synod of Bishops, the Synod on Synodality, gave to members of the Symposium of Episcopal Conferences of Africa and Madagascar (SECAM) “to promote theological and pastoral discernment on the issue of polygamy.”Compiled by a SECAM commission made up of selected theologians and professionals from relevant ecclesiastical disciplines, the report presents a structured reflection on the phenomenon through what it describes as a process of “quadruple listening”: attentive engagement with African cultural realities, sacred Scripture, Church teaching on Christian marriage, and pastoral practices already operative within ecclesial communities across the continent.Polygamy within the context of the African familyThe report begins by situating polygamy within the broader cultural and religious context of the African family. According to the SECAM commission: “The African family is built on the covenant: an alliance between human groups, an alliance with ancestors, and an alliance with God.”Within this worldview, the birth of children is central. The commission members explained that “at the heart of this family, the child represents an inestimable treasure, a divine blessing. He perpetuates the name of the lineage while helping to consolidate the present life.”It is within this framework that members of the SECAM commission situated polygamy, defined as “a marital regime in which an individual is linked at the same time to several spouses.” They clarified that although the term technically includes both polyandry and polygyny, the latter — a man married to multiple women — remains by far the most common form in Africa.Historically, the practice emerged from specific social needs. In early agrarian and nomadic societies, large families provided economic stability and security, they noted, recalling: “Polygamous marriages were practiced not only for the sake of large families, but also for reasons of solidarity, alliances, and political objectives.”Marriage in traditional African societies also carried communal and spiritual dimensions that made divorce rare, they further noted, recalling that marriage ceremonies involved not only the spouses but entire families and even calling upon ancestors, reflecting a deeply communal understanding of family life. SECAM president Cardinal Fridolin Ambongo (left) and secretary-general Father Rafael Simbine Junior (right). | Credit: ACI Africa Biblical discernmentTurning to Scripture, the SECAM commission members noted that the Bible itself reflects diverse marital practices. In the Old Testament world, “forms of marriage varied, from polygamy to monogamy,” and several biblical figures lived in polygamous unions.Nevertheless, the commission members stressed in the report that monogamy gradually emerged as the biblical ideal. They pointed to the Book of Tobit as a text that strongly “exalts monogamy,” describing families that are “strictly monogamous” and characterized by fidelity and religious devotion.The commission members interpreted this development as part of what they call a “divine pedagogy.” According to their report, God allowed polygamy historically but ultimately revealed the ideal of monogamous marriage through Christ.“In his Son, he shows that polygamy is not the ideal couple desired by God,” they said, emphasizing Jesus’ teaching that marriage is a union between “one man and one woman.”This biblical reflection also addressed one of the most common cultural motivations for polygamy — infertility. The commission insisted that biological impediments to fertility do not justify polygamy.They explained that biblical tradition broadens the understanding of motherhood and fatherhood beyond biological reproduction. True fruitfulness, the commission members wrote, can consist in fidelity to God and virtuous life rather than biological offspring alone.Ethical questions raised by polygamyThe report on the pastoral challenges of polygamy raised ethical questions about whether the core meaning of Christian marriage can be reconciled with polygamous unions. The commission highlighted the Christian understanding of marriage as a total mutual gift between two persons.“If marriage translates into ‘the gift of oneself to another,’ one might wonder how a man or woman can experience this ‘gift of self’ by giving themselves to several wives or husbands at the same time,” they observed.Commission members also raised questions about emotional and psychological dimensions, asking whether shared marital relationships risk undermining authentic communion between spouses.The Christian understanding of marriage, they noted, is further illuminated by the apostle Paul’s comparison of marriage with the relationship between Christ and the Church — a singular and exclusive covenant of love.Pastoral challenges: Baptism and sacramental lifeThe commission acknowledged that polygamy has long posed pastoral challenges for the Church in Africa, especially when individuals living in polygamous unions seek baptism or integration into Catholic communities.Historically, missionaries often approached the issue by requiring monogamy as a condition for baptism, they recalled, adding that “monogamous marriage was therefore a requirement for being or becoming a Christian.”Today, however, pastoral practice has evolved in many African dioceses, they said, identifying several pastoral approaches currently used within local churches.One approach requires a man seeking full sacramental participation to choose one spouse while continuing to provide for the other women and their children.Another response is the “permanent catechumenate,” in which a polygamous individual participates in catechetical formation and community life without receiving baptism or the other sacraments due to the continuing marital situation.A third practice involves baptizing the first wife when she has been placed in a polygamous relationship without her consent. In such cases, she may be fully integrated into the Christian community while remaining within her family environment.Position on baptism for polygamistsOne of the clearest conclusions of the SECAM commission concerned the sacrament of baptism. The commission argued that baptizing someone who intends to remain in a polygamous union risks undermining the theological meaning of baptism itself.“Baptizing a polygamist who will continue to remain so would give every appearance of legitimizing this irregularity and could distort or even devalue baptism of its substance,” they stated.For this reason, the commission recommended that baptism should normally follow a clear commitment to monogamous marriage.According to their report, polygamous catechumens should undergo thorough preparation and be ready to “accept the Gospel message, adhere to the Christian ideal, and commit to monogamous marriage before receiving baptism.”Implications for Catholics living in polygamous familiesAt the pastoral level, the members of the commission stressed accompaniment rather than exclusion. The Church, the report says, must practice “a pastoral approach of proximity, listening, and accompaniment.”This approach acknowledges that many polygamous families cannot easily dissolve existing marital bonds. In such cases, pastoral accompaniment may maintain the family structure while gradually introducing the Christian vision of marriage.The commission noted that some members of polygamous families — particularly the first wife and children — may meet the conditions for full sacramental participation, while others may live their faith “in a penitent manner and in the hope of full integration into the community of Jesus’ disciples.”Ultimately, the commission members framed the issue as part of a broader process of inculturation. The challenge for the Church in Africa, they concluded, is to present the Gospel within cultural realities while remaining faithful to the Christian understanding of marriage.This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.

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SECAM has issued a 25-page final report addressing the pastoral challenge of polygamy across Africa, a direct response to a mandate given at the Synod on Synodality.

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Cuban government to release 51 prisoners following Vatican talks #Catholic The Cuban government announced that it will release 51 people from prison because of its “smooth” relations with the Vatican — a move that coincides with the upcoming observance of Holy Week.“In the spirit of goodwill, and of the close and smooth relations between the Cuban state and the Vatican — with which communication regarding processes for the review and release of persons deprived of liberty has historically been maintained — the government of Cuba has decided to release, in the coming days, 51 individuals sentenced to deprivation of liberty [prison],” the Cuban Ministry of Foreign Affairs reported in a March 12 statement.The director of the Holy See Press Office, Matteo Bruni, confirmed to ACI Prensa, the Spanish-language sister service of EWTN News, on March 13 that “conversations regarding the release of prisoners have recently taken place.”The statement from the Cuban ministry notes that all these individuals “have served a significant portion of their sentences and have maintained good conduct in prison”; however, it does not indicate whether the group includes political prisoners.The communist regime states that since 2010, it “has granted pardons to 9,905 inmates, while — over the last three years, as part of Cuban practice and pursuant to the provisions of our legislation — another 10,000 individuals sentenced to deprivation of liberty were released based on certain conditions.”This announcement comes amid renewed tensions between Cuba and the United States, which began in January, and the recent meetings that representatives from both countries have held with Vatican officials.On Feb. 20, the U.S. chief of mission in Cuba, Mike Hammer, held a meeting at the Vatican with Archbishop Paul Richard Gallagher, the Holy See’s secretary for relations with states.Vatican Secretary of State Cardinal Pietro Parolin stated on March 9 that the Holy See has taken “the necessary steps” regarding the situation in Cuba, “always with a view to a solution to the existing problems through dialogue.”In January 2025, the Cuban regime also announced the release of 553 prisoners following mediation by Pope Francis and “in the spirit of the Ordinary Jubilee of 2025.”Victoria Cardiel, EWTN News correspondent in Rome, contributed to this report.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Cuban government to release 51 prisoners following Vatican talks #Catholic The Cuban government announced that it will release 51 people from prison because of its “smooth” relations with the Vatican — a move that coincides with the upcoming observance of Holy Week.“In the spirit of goodwill, and of the close and smooth relations between the Cuban state and the Vatican — with which communication regarding processes for the review and release of persons deprived of liberty has historically been maintained — the government of Cuba has decided to release, in the coming days, 51 individuals sentenced to deprivation of liberty [prison],” the Cuban Ministry of Foreign Affairs reported in a March 12 statement.The director of the Holy See Press Office, Matteo Bruni, confirmed to ACI Prensa, the Spanish-language sister service of EWTN News, on March 13 that “conversations regarding the release of prisoners have recently taken place.”The statement from the Cuban ministry notes that all these individuals “have served a significant portion of their sentences and have maintained good conduct in prison”; however, it does not indicate whether the group includes political prisoners.The communist regime states that since 2010, it “has granted pardons to 9,905 inmates, while — over the last three years, as part of Cuban practice and pursuant to the provisions of our legislation — another 10,000 individuals sentenced to deprivation of liberty were released based on certain conditions.”This announcement comes amid renewed tensions between Cuba and the United States, which began in January, and the recent meetings that representatives from both countries have held with Vatican officials.On Feb. 20, the U.S. chief of mission in Cuba, Mike Hammer, held a meeting at the Vatican with Archbishop Paul Richard Gallagher, the Holy See’s secretary for relations with states.Vatican Secretary of State Cardinal Pietro Parolin stated on March 9 that the Holy See has taken “the necessary steps” regarding the situation in Cuba, “always with a view to a solution to the existing problems through dialogue.”In January 2025, the Cuban regime also announced the release of 553 prisoners following mediation by Pope Francis and “in the spirit of the Ordinary Jubilee of 2025.”Victoria Cardiel, EWTN News correspondent in Rome, contributed to this report.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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The regime stated the decision was made in a “spirit of goodwill” and because of its good relations with the Holy See, but did not indicate if any of those to be released are political prisoners.

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