Secretary

Vatican urges Catholics not to leave Pope Leo XIV alone in opposing war #Catholic VATICAN CITY — Vatican Secretary of State Cardinal Pietro Parolin warned that the “logic of the strongest” risks prevailing on the international stage and called on Christians to become “voices of peace” who do not leave Pope Leo XIV standing alone in his opposition to war.In an interview with Dialoghi, a cultural magazine linked to Italian Catholic Action, Parolin said the voice of the pope is “prophetic” but risks becoming “a voice crying in the wilderness if it is not supported and helped concretely.”His remarks also offer a key to understanding the peace prayer vigil Leo XIV has called for April 11 in St. Peter’s Basilica.Parolin recalled the 2003 Iraq war, when St. John Paul II pleaded for the conflict to be avoided but “was left alone.” He therefore stressed the need to support the current pontiff’s appeal for a peace that is “unarmed and disarming” and to reject “the false propaganda of rearmament.”“There is a need for more voices of peace, more voices against the madness of the rush toward rearmament, more voices raised in favor of our poorest brothers and sisters, more voices and more proposals — I am thinking, for example, of the world of Catholic universities — for new economic models inspired by justice and care for the weakest instead of the idolatry of money,” Parolin said.The cardinal described an alarming international climate in which military action appears to impose itself too easily.“I am struck by how much determination — I was about to say ease — with which the military option is presented as decisive, almost inevitable,” he said.According to the Vatican secretary of state, this trend has left diplomacy practically “mute,” unable to activate alternative tools, while awareness of the tragedy of war and the value of shared rules is being lost.Parolin said the root of the problem is a “multi-polarism inspired by the primacy of power,” in which states place greater trust in force than in international law. That, he said, has produced “double standards,” visible in the differing reactions to attacks on civilians in Ukraine and the destruction in Gaza.“Many governments,” Parolin said, “have expressed indignation over attacks against Ukrainian civilians by Russian missiles and drones, imposing sanctions on the aggressors.”“I do not think the same has happened with the tragedy of the destruction of Gaza,” he added.For the cardinal, this is a case of “double standards” tied to the “primacy of power” — the dominance of one’s own country over others — with international law invoked “only when convenient” and ignored in many other cases.“It seems there has been a lack of awareness of the value of peace, awareness of the tragic reality of war, awareness of the importance of shared rules and of respecting them,” he said.Parolin also lamented the weakening of the global diplomatic architecture and said it is “utopian” to think peace can be guaranteed “by weapons and by balances imposed by the strongest rather than by international agreements.”“We cannot surrender to the logic of the strongest,” the cardinal insisted, because that logic “bends international law to its own interests” and weakens multilateral institutions.In that context, he also expressed regret that Europe has been unable to speak with one voice. He said it is necessary “to rekindle in peoples the sense of European belonging and, in leadership, the awareness of the need for common actions without ever failing the principles that are at the foundation of the European Union itself.”Regarding the United Nations, Parolin said the Holy See “continues to believe in its importance,” considering international organizations essential for restraining the logic of the strongest. At the same time, he acknowledged that the use of the veto has limited the U.N.’s ability to act.“We cannot move from the force of law to the law of force,” he warned.Parolin also highlighted the role believers can play, including defending life and human dignity, protecting religious freedom, promoting reforms to the economic and financial system in line with the Church’s social doctrine, and caring for creation.Finally, the cardinal addressed the cultural impact of new technologies, saying hyper-connectivity and the spread of fake news help fuel fear and build new walls.“As Christians, we must oppose this drift with our daily lives,” he concluded.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Vatican urges Catholics not to leave Pope Leo XIV alone in opposing war #Catholic VATICAN CITY — Vatican Secretary of State Cardinal Pietro Parolin warned that the “logic of the strongest” risks prevailing on the international stage and called on Christians to become “voices of peace” who do not leave Pope Leo XIV standing alone in his opposition to war.In an interview with Dialoghi, a cultural magazine linked to Italian Catholic Action, Parolin said the voice of the pope is “prophetic” but risks becoming “a voice crying in the wilderness if it is not supported and helped concretely.”His remarks also offer a key to understanding the peace prayer vigil Leo XIV has called for April 11 in St. Peter’s Basilica.Parolin recalled the 2003 Iraq war, when St. John Paul II pleaded for the conflict to be avoided but “was left alone.” He therefore stressed the need to support the current pontiff’s appeal for a peace that is “unarmed and disarming” and to reject “the false propaganda of rearmament.”“There is a need for more voices of peace, more voices against the madness of the rush toward rearmament, more voices raised in favor of our poorest brothers and sisters, more voices and more proposals — I am thinking, for example, of the world of Catholic universities — for new economic models inspired by justice and care for the weakest instead of the idolatry of money,” Parolin said.The cardinal described an alarming international climate in which military action appears to impose itself too easily.“I am struck by how much determination — I was about to say ease — with which the military option is presented as decisive, almost inevitable,” he said.According to the Vatican secretary of state, this trend has left diplomacy practically “mute,” unable to activate alternative tools, while awareness of the tragedy of war and the value of shared rules is being lost.Parolin said the root of the problem is a “multi-polarism inspired by the primacy of power,” in which states place greater trust in force than in international law. That, he said, has produced “double standards,” visible in the differing reactions to attacks on civilians in Ukraine and the destruction in Gaza.“Many governments,” Parolin said, “have expressed indignation over attacks against Ukrainian civilians by Russian missiles and drones, imposing sanctions on the aggressors.”“I do not think the same has happened with the tragedy of the destruction of Gaza,” he added.For the cardinal, this is a case of “double standards” tied to the “primacy of power” — the dominance of one’s own country over others — with international law invoked “only when convenient” and ignored in many other cases.“It seems there has been a lack of awareness of the value of peace, awareness of the tragic reality of war, awareness of the importance of shared rules and of respecting them,” he said.Parolin also lamented the weakening of the global diplomatic architecture and said it is “utopian” to think peace can be guaranteed “by weapons and by balances imposed by the strongest rather than by international agreements.”“We cannot surrender to the logic of the strongest,” the cardinal insisted, because that logic “bends international law to its own interests” and weakens multilateral institutions.In that context, he also expressed regret that Europe has been unable to speak with one voice. He said it is necessary “to rekindle in peoples the sense of European belonging and, in leadership, the awareness of the need for common actions without ever failing the principles that are at the foundation of the European Union itself.”Regarding the United Nations, Parolin said the Holy See “continues to believe in its importance,” considering international organizations essential for restraining the logic of the strongest. At the same time, he acknowledged that the use of the veto has limited the U.N.’s ability to act.“We cannot move from the force of law to the law of force,” he warned.Parolin also highlighted the role believers can play, including defending life and human dignity, protecting religious freedom, promoting reforms to the economic and financial system in line with the Church’s social doctrine, and caring for creation.Finally, the cardinal addressed the cultural impact of new technologies, saying hyper-connectivity and the spread of fake news help fuel fear and build new walls.“As Christians, we must oppose this drift with our daily lives,” he concluded.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The Vatican Secretary of State said the pope’s appeals for peace need concrete support.

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Official delegation announced for Pope Leo XIV’s upcoming visit to Equatorial Guinea #Catholic EBEBIYÍN, Equatorial Guinea — Preparations for the planned apostolic visit of Pope Leo XIV to Equatorial Guinea have gained momentum, with Church authorities unveiling details of the high-level delegation expected to accompany the Holy Father during his visit scheduled for April 21–23.The announcement was made by Father Cristino Ela Engonga, secretary-general of the Episcopal Conference of Equatorial Guinea (CEGE) and general coordinator of the Church commission for the papal visit, during a strategic meeting that was held on March 28 at the bishop’s house in Bata Diocese.The meeting brought together members of various subcommissions from the dioceses of Bata, Ebibeyín, Evinayong, and Mongomo to assess ongoing preparations and receive updates from the Holy See regarding the historic visit, which will mark Pope Leo XIV’s first trip to Africa.According to Engonga, nearly 50 Vatican officials are expected to accompany the pontiff, including five cardinals. Among them is Cardinal Robert Sarah, prefect emeritus of the Dicastery for Divine Worship and the Discipline of the Sacraments.The pope is expected to visit key cities, including Malabo, Mongomo, and Bata, accompanied by senior Vatican officials such as Secretary of State Cardinal Pietro Parolin and Cardinal Luis Antonio Tagle, pro-prefect of the Dicastery for Evangelization.Other prominent members of the papal entourage include Cardinal George Jacob Koovakad, prefect of the Dicastery for Interreligious Dialogue, and Cardinal Peter Kodwo Appiah Turkson, chancellor of the Pontifical Academy of Social Sciences.They will be joined by 42 additional Vatican officials, including Monsignor José Nahúm Jairo Salas, who is responsible for coordinating papal international travels, as well as leading Vatican communicators such as Paolo Ruffini and Matteo Bruni.Beyond the papal entourage, the meeting also highlighted the participation of special guests, including Cardinal Fridolin Ambongo, president of the Symposium of Episcopal Conferences of Africa and Madagascar (SECAM), as well as Archbishop Luis Javier Argüello García, president of the Spanish Episcopal Conference (CEE).Engonga further said that more than 40 Catholic bishops from six central African countries have expressed their intention to attend the event.During the meeting, participants also received a report from the masters of ceremonies of CEGE, Fathers Julio Enrique Meheme and Diosdado Márquez Sabadell, who recently traveled to Rome to prepare the liturgical celebrations the pope will preside over.The Holy Father is expected to arrive in Malabo on Tuesday, April 21, the final leg of his four-nation African trip. Following the official welcome ceremony, he will meet the president of Equatorial Guinea and address political leaders, civil society representatives, and the diplomatic corps.In the afternoon, the pope will engage with academics and artists during a meeting with representatives of the world of culture at the León XIV Campus of the National University. A pastoral visit to patients and staff at the Jean Pierre Olie Psychiatric Hospital is also scheduled for this day.On Wednesday, April 22, the pope will travel to Mongomo to celebrate Mass at the Basilica of the Immaculate Conception before visiting the Pope Francis Technology School.Later in the day, the Holy Father will continue to Bata, where he is scheduled to visit a prison; pray at a memorial dedicated to victims of the March 7, 2021, explosion; and meet young people and families at Bata Stadium.The apostolic journey to Africa is to conclude on Thursday, April 23, with a final Mass celebrated by the pope at Malabo Stadium.Following the farewell ceremony at Malabo International Airport, the Holy Father will depart for Rome, arriving later that evening at Rome’s Fiumicino International Airport.This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.

Official delegation announced for Pope Leo XIV’s upcoming visit to Equatorial Guinea #Catholic EBEBIYÍN, Equatorial Guinea — Preparations for the planned apostolic visit of Pope Leo XIV to Equatorial Guinea have gained momentum, with Church authorities unveiling details of the high-level delegation expected to accompany the Holy Father during his visit scheduled for April 21–23.The announcement was made by Father Cristino Ela Engonga, secretary-general of the Episcopal Conference of Equatorial Guinea (CEGE) and general coordinator of the Church commission for the papal visit, during a strategic meeting that was held on March 28 at the bishop’s house in Bata Diocese.The meeting brought together members of various subcommissions from the dioceses of Bata, Ebibeyín, Evinayong, and Mongomo to assess ongoing preparations and receive updates from the Holy See regarding the historic visit, which will mark Pope Leo XIV’s first trip to Africa.According to Engonga, nearly 50 Vatican officials are expected to accompany the pontiff, including five cardinals. Among them is Cardinal Robert Sarah, prefect emeritus of the Dicastery for Divine Worship and the Discipline of the Sacraments.The pope is expected to visit key cities, including Malabo, Mongomo, and Bata, accompanied by senior Vatican officials such as Secretary of State Cardinal Pietro Parolin and Cardinal Luis Antonio Tagle, pro-prefect of the Dicastery for Evangelization.Other prominent members of the papal entourage include Cardinal George Jacob Koovakad, prefect of the Dicastery for Interreligious Dialogue, and Cardinal Peter Kodwo Appiah Turkson, chancellor of the Pontifical Academy of Social Sciences.They will be joined by 42 additional Vatican officials, including Monsignor José Nahúm Jairo Salas, who is responsible for coordinating papal international travels, as well as leading Vatican communicators such as Paolo Ruffini and Matteo Bruni.Beyond the papal entourage, the meeting also highlighted the participation of special guests, including Cardinal Fridolin Ambongo, president of the Symposium of Episcopal Conferences of Africa and Madagascar (SECAM), as well as Archbishop Luis Javier Argüello García, president of the Spanish Episcopal Conference (CEE).Engonga further said that more than 40 Catholic bishops from six central African countries have expressed their intention to attend the event.During the meeting, participants also received a report from the masters of ceremonies of CEGE, Fathers Julio Enrique Meheme and Diosdado Márquez Sabadell, who recently traveled to Rome to prepare the liturgical celebrations the pope will preside over.The Holy Father is expected to arrive in Malabo on Tuesday, April 21, the final leg of his four-nation African trip. Following the official welcome ceremony, he will meet the president of Equatorial Guinea and address political leaders, civil society representatives, and the diplomatic corps.In the afternoon, the pope will engage with academics and artists during a meeting with representatives of the world of culture at the León XIV Campus of the National University. A pastoral visit to patients and staff at the Jean Pierre Olie Psychiatric Hospital is also scheduled for this day.On Wednesday, April 22, the pope will travel to Mongomo to celebrate Mass at the Basilica of the Immaculate Conception before visiting the Pope Francis Technology School.Later in the day, the Holy Father will continue to Bata, where he is scheduled to visit a prison; pray at a memorial dedicated to victims of the March 7, 2021, explosion; and meet young people and families at Bata Stadium.The apostolic journey to Africa is to conclude on Thursday, April 23, with a final Mass celebrated by the pope at Malabo Stadium.Following the farewell ceremony at Malabo International Airport, the Holy Father will depart for Rome, arriving later that evening at Rome’s Fiumicino International Airport.This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.

Church authorities unveiled details of the official delegation expected to accompany the Holy Father during his visit scheduled for April 21–23.

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Bangladesh Christians form human chain demanding Easter public holiday #Catholic DHAKA, Bangladesh — Christians in Bangladesh formed a human chain and rally in the capital March 31 demanding that the government declare Easter Sunday a public holiday.The Bangladesh Christian Association organized the demonstration in front of the National Press Club in Dhaka, calling on Prime Minister Tarique Rahman to add Easter to the government’s official holiday calendar.Easter Sunday falls on April 5 this year. Bangladesh’s roughly 600,000 Christians — less than 1% of the country’s approximately 170 million people — currently receive only one public holiday for a Christian feast: Christmas Day.Catholic bishops support the demandThe Catholic Church in Bangladesh has also voiced support for the campaign.Archbishop Bejoy N. D’Cruze, OMI, of Dhaka, president of the Catholic Bishops’ Conference of Bangladesh, expressed his solidarity with the demand for a holiday on Easter in an interview with EWTN News on March 30.“Since we do not have a government holiday on Easter Sunday, we cannot all celebrate this day together. Many cannot go to the villages, and we cannot all observe the religious customs that are in place before Easter,” D’Cruze told EWTN News.“I also demand from the government to declare a public holiday on Easter so that we Christians can celebrate the resurrection of Jesus Christ together in family, social, and religious ways,” the archbishop added.‘A heavy heart’Bangladesh Christian Association President Nirmal Rozario said the demand for the holiday is long-standing.“We have come here with a heavy heart and are standing in front of the Press Club. Easter Sunday is very important to us after Christmas. Jesus is the only person in the history of the world who has risen after death. We are demanding a public holiday on this important and significant day, Easter Sunday,” Rozario said.He added that the Christian community “has made considerable contributions to the formation of Bangladesh” in the areas of education, health services, and development, and questioned why the government has not granted the holiday.Rozario called on Rahman to add Easter Sunday to the government holiday calendar beginning next year and to grant a holiday for this year through an executive order.Unequal holiday allocationsMuslims, who make up roughly 91% of the population according to the 2022 census, receive multiple public holidays for their major religious celebrations, including several days for Eid al-Fitr and Eid al-Adha. Hindus, who constitute about 8% of the population, have two days off for their main religious festival, Durga Puja.Christians, however, have only one public holiday — Christmas Day.Manju Maria Palma, secretary of The Christian Cooperative Credit Union Ltd. in Dhaka, a 48,000-member organization, was present at the human chain.“Christ was resurrected on this day. This day is very important. If this public holiday is given, not only the Christian community will benefit but also our brothers and sisters of other religions will understand the significance of this day,” Palma said.Lawmaker expresses hopeEWTN News contacted at least three members of Parliament, including Abdul Aziz, a member of Parliament from the Natore-4 constituency, which includes a historic Christian settlement.Aziz told EWTN News: “Since we respect all religious ceremonies, including Christian activities, and since Christians have expressed their demands, our government will definitely consider the matter.”He also expressed hope that the government will soon discuss the issue of a holiday on Easter Sunday.

Bangladesh Christians form human chain demanding Easter public holiday #Catholic DHAKA, Bangladesh — Christians in Bangladesh formed a human chain and rally in the capital March 31 demanding that the government declare Easter Sunday a public holiday.The Bangladesh Christian Association organized the demonstration in front of the National Press Club in Dhaka, calling on Prime Minister Tarique Rahman to add Easter to the government’s official holiday calendar.Easter Sunday falls on April 5 this year. Bangladesh’s roughly 600,000 Christians — less than 1% of the country’s approximately 170 million people — currently receive only one public holiday for a Christian feast: Christmas Day.Catholic bishops support the demandThe Catholic Church in Bangladesh has also voiced support for the campaign.Archbishop Bejoy N. D’Cruze, OMI, of Dhaka, president of the Catholic Bishops’ Conference of Bangladesh, expressed his solidarity with the demand for a holiday on Easter in an interview with EWTN News on March 30.“Since we do not have a government holiday on Easter Sunday, we cannot all celebrate this day together. Many cannot go to the villages, and we cannot all observe the religious customs that are in place before Easter,” D’Cruze told EWTN News.“I also demand from the government to declare a public holiday on Easter so that we Christians can celebrate the resurrection of Jesus Christ together in family, social, and religious ways,” the archbishop added.‘A heavy heart’Bangladesh Christian Association President Nirmal Rozario said the demand for the holiday is long-standing.“We have come here with a heavy heart and are standing in front of the Press Club. Easter Sunday is very important to us after Christmas. Jesus is the only person in the history of the world who has risen after death. We are demanding a public holiday on this important and significant day, Easter Sunday,” Rozario said.He added that the Christian community “has made considerable contributions to the formation of Bangladesh” in the areas of education, health services, and development, and questioned why the government has not granted the holiday.Rozario called on Rahman to add Easter Sunday to the government holiday calendar beginning next year and to grant a holiday for this year through an executive order.Unequal holiday allocationsMuslims, who make up roughly 91% of the population according to the 2022 census, receive multiple public holidays for their major religious celebrations, including several days for Eid al-Fitr and Eid al-Adha. Hindus, who constitute about 8% of the population, have two days off for their main religious festival, Durga Puja.Christians, however, have only one public holiday — Christmas Day.Manju Maria Palma, secretary of The Christian Cooperative Credit Union Ltd. in Dhaka, a 48,000-member organization, was present at the human chain.“Christ was resurrected on this day. This day is very important. If this public holiday is given, not only the Christian community will benefit but also our brothers and sisters of other religions will understand the significance of this day,” Palma said.Lawmaker expresses hopeEWTN News contacted at least three members of Parliament, including Abdul Aziz, a member of Parliament from the Natore-4 constituency, which includes a historic Christian settlement.Aziz told EWTN News: “Since we respect all religious ceremonies, including Christian activities, and since Christians have expressed their demands, our government will definitely consider the matter.”He also expressed hope that the government will soon discuss the issue of a holiday on Easter Sunday.

Christian leaders and Catholic clergy in the Muslim-majority South Asian nation are urging Prime Minister Tarique Rahman to add Easter Sunday to the government holiday calendar.

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Vatican official warns of ‘Christianophobia’ in Muslim world and secular West #Catholic Archbishop Fortunatus Nwachukwu is alarmed about rising hostility toward Christians, both in parts of the Islamic world and in Europe’s increasingly post‑Christian culture.Nwachukwu, who serves as secretary of the Section of First Evangelization at the Vatican’s Dicastery for Evangelization, told EWTN News that any serious conversation about peace and coexistence must begin with clear condemnation of anti‑Christian violence, particularly from Muslim leaders in places where Christians lack full religious freedom.The Nigerian prelate also warned of a growing cultural aversion to Christianity in the West, where Christian expression is often treated with suspicion even as societies insist on defending the religious symbols of others.Pope Leo XIV is scheduled to visit four countries in Africa, including the Muslim-majority Algeria, on his first apostolic journey to the continent April 13–23.A diplomat urges Muslims to confront anti‑Christian violenceDrawing on decades of diplomatic service in Ghana, Paraguay, Algeria, and Switzerland, Nwachukwu described the anti‑Christian discrimination he witnessed firsthand — experiences he believes continue to be overlooked.“I do not criticize Islam; I criticize the way some people practice their Islam,” he said. “People just shout about Islamophobia, but its main cause is not to be sought in the West. It is to be sought in the way some Muslims practice their religion. We are calling our Muslim friends to condemn the wrong use of their religion as a religion of violence.”He recalled that during his service in Algeria, Christians were openly labeled “enemies of Islam.” In one incident, a shopkeeper refused to serve him because he was wearing a Roman collar.“Christians still do not have full liberty to practice their religion,” he said.A West increasingly uncomfortable with its Christian rootsBut Nwachukwu also directed sharp criticism toward Europe, where he sees a growing reluctance to defend Christianity even as Western societies emphasize religious tolerance.“Everybody denounces Islamophobia, but nobody denounces Christianophobia,” he said. “We are in a post‑Christian Europe and a post‑Christian West.”He noted that Christian symbols face discrimination not applied to other religions: “You enter a hall and see a symbol of Buddhism — nobody touches it. You see a Muslim in a hijab — nobody says to remove it. But you see a cross, and they say, ‘Remove it.’ Why?”This, he argued, reflects a cultural embarrassment about Europe’s Christian heritage:“It is like feeling guilty for having a mother who is ugly and then forgetting that she also has rights. The Christianity that gave them their education, culture, and society — they now feel uncomfortable with it.”Reverse missionaries and a hopeful response to Europe’s secular driftNwachukwu said this situation makes the growing presence of African and Asian missionaries in Europe all the more significant, as a hopeful sign that the global Church can help rekindle the continent’s Christian identity.“The West often forgets that we are the result of sacrifices made by their own brothers and sisters who became missionaries,” he said. “But the sheaves — the children of those missionaries — are now returning.”Nwachukwu described this movement as a gift that can strengthen Western Christianity in places where secularism has taken deep root.“We want to see the mother Churches in Europe accept and be proud of their missionary children from the global south.”Encouragement for persecuted ChristiansTo Christians facing persecution — whether under hostile regimes, extremist movements, or secular cultural pressures — Nwachukwu offered a message of strength: “If you are encountering persecution, it means that the message you have is important. If your message were not important, people wouldn’t even think of you. So, the message is: Do not feel you are alone. Know what you are worth.”

Vatican official warns of ‘Christianophobia’ in Muslim world and secular West #Catholic Archbishop Fortunatus Nwachukwu is alarmed about rising hostility toward Christians, both in parts of the Islamic world and in Europe’s increasingly post‑Christian culture.Nwachukwu, who serves as secretary of the Section of First Evangelization at the Vatican’s Dicastery for Evangelization, told EWTN News that any serious conversation about peace and coexistence must begin with clear condemnation of anti‑Christian violence, particularly from Muslim leaders in places where Christians lack full religious freedom.The Nigerian prelate also warned of a growing cultural aversion to Christianity in the West, where Christian expression is often treated with suspicion even as societies insist on defending the religious symbols of others.Pope Leo XIV is scheduled to visit four countries in Africa, including the Muslim-majority Algeria, on his first apostolic journey to the continent April 13–23.A diplomat urges Muslims to confront anti‑Christian violenceDrawing on decades of diplomatic service in Ghana, Paraguay, Algeria, and Switzerland, Nwachukwu described the anti‑Christian discrimination he witnessed firsthand — experiences he believes continue to be overlooked.“I do not criticize Islam; I criticize the way some people practice their Islam,” he said. “People just shout about Islamophobia, but its main cause is not to be sought in the West. It is to be sought in the way some Muslims practice their religion. We are calling our Muslim friends to condemn the wrong use of their religion as a religion of violence.”He recalled that during his service in Algeria, Christians were openly labeled “enemies of Islam.” In one incident, a shopkeeper refused to serve him because he was wearing a Roman collar.“Christians still do not have full liberty to practice their religion,” he said.A West increasingly uncomfortable with its Christian rootsBut Nwachukwu also directed sharp criticism toward Europe, where he sees a growing reluctance to defend Christianity even as Western societies emphasize religious tolerance.“Everybody denounces Islamophobia, but nobody denounces Christianophobia,” he said. “We are in a post‑Christian Europe and a post‑Christian West.”He noted that Christian symbols face discrimination not applied to other religions: “You enter a hall and see a symbol of Buddhism — nobody touches it. You see a Muslim in a hijab — nobody says to remove it. But you see a cross, and they say, ‘Remove it.’ Why?”This, he argued, reflects a cultural embarrassment about Europe’s Christian heritage:“It is like feeling guilty for having a mother who is ugly and then forgetting that she also has rights. The Christianity that gave them their education, culture, and society — they now feel uncomfortable with it.”Reverse missionaries and a hopeful response to Europe’s secular driftNwachukwu said this situation makes the growing presence of African and Asian missionaries in Europe all the more significant, as a hopeful sign that the global Church can help rekindle the continent’s Christian identity.“The West often forgets that we are the result of sacrifices made by their own brothers and sisters who became missionaries,” he said. “But the sheaves — the children of those missionaries — are now returning.”Nwachukwu described this movement as a gift that can strengthen Western Christianity in places where secularism has taken deep root.“We want to see the mother Churches in Europe accept and be proud of their missionary children from the global south.”Encouragement for persecuted ChristiansTo Christians facing persecution — whether under hostile regimes, extremist movements, or secular cultural pressures — Nwachukwu offered a message of strength: “If you are encountering persecution, it means that the message you have is important. If your message were not important, people wouldn’t even think of you. So, the message is: Do not feel you are alone. Know what you are worth.”

A Nigerian archbishop said African missionaries can evangelize a Europe uneasy with its Christian past.

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Catholic bishops in Africa release final report addressing pastoral challenge of polygamy #Catholic NAIROBI, Kenya — Catholic bishops in Africa have released a final report addressing the pastoral challenge of polygamy across Africa. The 25-page document responds directly to the mandate that the multiyear XVI Ordinary General Assembly of the Synod of Bishops, the Synod on Synodality, gave to members of the Symposium of Episcopal Conferences of Africa and Madagascar (SECAM) “to promote theological and pastoral discernment on the issue of polygamy.”Compiled by a SECAM commission made up of selected theologians and professionals from relevant ecclesiastical disciplines, the report presents a structured reflection on the phenomenon through what it describes as a process of “quadruple listening”: attentive engagement with African cultural realities, sacred Scripture, Church teaching on Christian marriage, and pastoral practices already operative within ecclesial communities across the continent.Polygamy within the context of the African familyThe report begins by situating polygamy within the broader cultural and religious context of the African family. According to the SECAM commission: “The African family is built on the covenant: an alliance between human groups, an alliance with ancestors, and an alliance with God.”Within this worldview, the birth of children is central. The commission members explained that “at the heart of this family, the child represents an inestimable treasure, a divine blessing. He perpetuates the name of the lineage while helping to consolidate the present life.”It is within this framework that members of the SECAM commission situated polygamy, defined as “a marital regime in which an individual is linked at the same time to several spouses.” They clarified that although the term technically includes both polyandry and polygyny, the latter — a man married to multiple women — remains by far the most common form in Africa.Historically, the practice emerged from specific social needs. In early agrarian and nomadic societies, large families provided economic stability and security, they noted, recalling: “Polygamous marriages were practiced not only for the sake of large families, but also for reasons of solidarity, alliances, and political objectives.”Marriage in traditional African societies also carried communal and spiritual dimensions that made divorce rare, they further noted, recalling that marriage ceremonies involved not only the spouses but entire families and even calling upon ancestors, reflecting a deeply communal understanding of family life.
 
 SECAM president Cardinal Fridolin Ambongo (left) and secretary-general Father Rafael Simbine Junior (right). | Credit: ACI Africa
 
 Biblical discernmentTurning to Scripture, the SECAM commission members noted that the Bible itself reflects diverse marital practices. In the Old Testament world, “forms of marriage varied, from polygamy to monogamy,” and several biblical figures lived in polygamous unions.Nevertheless, the commission members stressed in the report that monogamy gradually emerged as the biblical ideal. They pointed to the Book of Tobit as a text that strongly “exalts monogamy,” describing families that are “strictly monogamous” and characterized by fidelity and religious devotion.The commission members interpreted this development as part of what they call a “divine pedagogy.” According to their report, God allowed polygamy historically but ultimately revealed the ideal of monogamous marriage through Christ.“In his Son, he shows that polygamy is not the ideal couple desired by God,” they said, emphasizing Jesus’ teaching that marriage is a union between “one man and one woman.”This biblical reflection also addressed one of the most common cultural motivations for polygamy — infertility. The commission insisted that biological impediments to fertility do not justify polygamy.They explained that biblical tradition broadens the understanding of motherhood and fatherhood beyond biological reproduction. True fruitfulness, the commission members wrote, can consist in fidelity to God and virtuous life rather than biological offspring alone.Ethical questions raised by polygamyThe report on the pastoral challenges of polygamy raised ethical questions about whether the core meaning of Christian marriage can be reconciled with polygamous unions. The commission highlighted the Christian understanding of marriage as a total mutual gift between two persons.“If marriage translates into ‘the gift of oneself to another,’ one might wonder how a man or woman can experience this ‘gift of self’ by giving themselves to several wives or husbands at the same time,” they observed.Commission members also raised questions about emotional and psychological dimensions, asking whether shared marital relationships risk undermining authentic communion between spouses.The Christian understanding of marriage, they noted, is further illuminated by the apostle Paul’s comparison of marriage with the relationship between Christ and the Church — a singular and exclusive covenant of love.Pastoral challenges: Baptism and sacramental lifeThe commission acknowledged that polygamy has long posed pastoral challenges for the Church in Africa, especially when individuals living in polygamous unions seek baptism or integration into Catholic communities.Historically, missionaries often approached the issue by requiring monogamy as a condition for baptism, they recalled, adding that “monogamous marriage was therefore a requirement for being or becoming a Christian.”Today, however, pastoral practice has evolved in many African dioceses, they said, identifying several pastoral approaches currently used within local churches.One approach requires a man seeking full sacramental participation to choose one spouse while continuing to provide for the other women and their children.Another response is the “permanent catechumenate,” in which a polygamous individual participates in catechetical formation and community life without receiving baptism or the other sacraments due to the continuing marital situation.A third practice involves baptizing the first wife when she has been placed in a polygamous relationship without her consent. In such cases, she may be fully integrated into the Christian community while remaining within her family environment.Position on baptism for polygamistsOne of the clearest conclusions of the SECAM commission concerned the sacrament of baptism. The commission argued that baptizing someone who intends to remain in a polygamous union risks undermining the theological meaning of baptism itself.“Baptizing a polygamist who will continue to remain so would give every appearance of legitimizing this irregularity and could distort or even devalue baptism of its substance,” they stated.For this reason, the commission recommended that baptism should normally follow a clear commitment to monogamous marriage.According to their report, polygamous catechumens should undergo thorough preparation and be ready to “accept the Gospel message, adhere to the Christian ideal, and commit to monogamous marriage before receiving baptism.”Implications for Catholics living in polygamous familiesAt the pastoral level, the members of the commission stressed accompaniment rather than exclusion. The Church, the report says, must practice “a pastoral approach of proximity, listening, and accompaniment.”This approach acknowledges that many polygamous families cannot easily dissolve existing marital bonds. In such cases, pastoral accompaniment may maintain the family structure while gradually introducing the Christian vision of marriage.The commission noted that some members of polygamous families — particularly the first wife and children — may meet the conditions for full sacramental participation, while others may live their faith “in a penitent manner and in the hope of full integration into the community of Jesus’ disciples.”Ultimately, the commission members framed the issue as part of a broader process of inculturation. The challenge for the Church in Africa, they concluded, is to present the Gospel within cultural realities while remaining faithful to the Christian understanding of marriage.This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.

Catholic bishops in Africa release final report addressing pastoral challenge of polygamy #Catholic NAIROBI, Kenya — Catholic bishops in Africa have released a final report addressing the pastoral challenge of polygamy across Africa. The 25-page document responds directly to the mandate that the multiyear XVI Ordinary General Assembly of the Synod of Bishops, the Synod on Synodality, gave to members of the Symposium of Episcopal Conferences of Africa and Madagascar (SECAM) “to promote theological and pastoral discernment on the issue of polygamy.”Compiled by a SECAM commission made up of selected theologians and professionals from relevant ecclesiastical disciplines, the report presents a structured reflection on the phenomenon through what it describes as a process of “quadruple listening”: attentive engagement with African cultural realities, sacred Scripture, Church teaching on Christian marriage, and pastoral practices already operative within ecclesial communities across the continent.Polygamy within the context of the African familyThe report begins by situating polygamy within the broader cultural and religious context of the African family. According to the SECAM commission: “The African family is built on the covenant: an alliance between human groups, an alliance with ancestors, and an alliance with God.”Within this worldview, the birth of children is central. The commission members explained that “at the heart of this family, the child represents an inestimable treasure, a divine blessing. He perpetuates the name of the lineage while helping to consolidate the present life.”It is within this framework that members of the SECAM commission situated polygamy, defined as “a marital regime in which an individual is linked at the same time to several spouses.” They clarified that although the term technically includes both polyandry and polygyny, the latter — a man married to multiple women — remains by far the most common form in Africa.Historically, the practice emerged from specific social needs. In early agrarian and nomadic societies, large families provided economic stability and security, they noted, recalling: “Polygamous marriages were practiced not only for the sake of large families, but also for reasons of solidarity, alliances, and political objectives.”Marriage in traditional African societies also carried communal and spiritual dimensions that made divorce rare, they further noted, recalling that marriage ceremonies involved not only the spouses but entire families and even calling upon ancestors, reflecting a deeply communal understanding of family life. SECAM president Cardinal Fridolin Ambongo (left) and secretary-general Father Rafael Simbine Junior (right). | Credit: ACI Africa Biblical discernmentTurning to Scripture, the SECAM commission members noted that the Bible itself reflects diverse marital practices. In the Old Testament world, “forms of marriage varied, from polygamy to monogamy,” and several biblical figures lived in polygamous unions.Nevertheless, the commission members stressed in the report that monogamy gradually emerged as the biblical ideal. They pointed to the Book of Tobit as a text that strongly “exalts monogamy,” describing families that are “strictly monogamous” and characterized by fidelity and religious devotion.The commission members interpreted this development as part of what they call a “divine pedagogy.” According to their report, God allowed polygamy historically but ultimately revealed the ideal of monogamous marriage through Christ.“In his Son, he shows that polygamy is not the ideal couple desired by God,” they said, emphasizing Jesus’ teaching that marriage is a union between “one man and one woman.”This biblical reflection also addressed one of the most common cultural motivations for polygamy — infertility. The commission insisted that biological impediments to fertility do not justify polygamy.They explained that biblical tradition broadens the understanding of motherhood and fatherhood beyond biological reproduction. True fruitfulness, the commission members wrote, can consist in fidelity to God and virtuous life rather than biological offspring alone.Ethical questions raised by polygamyThe report on the pastoral challenges of polygamy raised ethical questions about whether the core meaning of Christian marriage can be reconciled with polygamous unions. The commission highlighted the Christian understanding of marriage as a total mutual gift between two persons.“If marriage translates into ‘the gift of oneself to another,’ one might wonder how a man or woman can experience this ‘gift of self’ by giving themselves to several wives or husbands at the same time,” they observed.Commission members also raised questions about emotional and psychological dimensions, asking whether shared marital relationships risk undermining authentic communion between spouses.The Christian understanding of marriage, they noted, is further illuminated by the apostle Paul’s comparison of marriage with the relationship between Christ and the Church — a singular and exclusive covenant of love.Pastoral challenges: Baptism and sacramental lifeThe commission acknowledged that polygamy has long posed pastoral challenges for the Church in Africa, especially when individuals living in polygamous unions seek baptism or integration into Catholic communities.Historically, missionaries often approached the issue by requiring monogamy as a condition for baptism, they recalled, adding that “monogamous marriage was therefore a requirement for being or becoming a Christian.”Today, however, pastoral practice has evolved in many African dioceses, they said, identifying several pastoral approaches currently used within local churches.One approach requires a man seeking full sacramental participation to choose one spouse while continuing to provide for the other women and their children.Another response is the “permanent catechumenate,” in which a polygamous individual participates in catechetical formation and community life without receiving baptism or the other sacraments due to the continuing marital situation.A third practice involves baptizing the first wife when she has been placed in a polygamous relationship without her consent. In such cases, she may be fully integrated into the Christian community while remaining within her family environment.Position on baptism for polygamistsOne of the clearest conclusions of the SECAM commission concerned the sacrament of baptism. The commission argued that baptizing someone who intends to remain in a polygamous union risks undermining the theological meaning of baptism itself.“Baptizing a polygamist who will continue to remain so would give every appearance of legitimizing this irregularity and could distort or even devalue baptism of its substance,” they stated.For this reason, the commission recommended that baptism should normally follow a clear commitment to monogamous marriage.According to their report, polygamous catechumens should undergo thorough preparation and be ready to “accept the Gospel message, adhere to the Christian ideal, and commit to monogamous marriage before receiving baptism.”Implications for Catholics living in polygamous familiesAt the pastoral level, the members of the commission stressed accompaniment rather than exclusion. The Church, the report says, must practice “a pastoral approach of proximity, listening, and accompaniment.”This approach acknowledges that many polygamous families cannot easily dissolve existing marital bonds. In such cases, pastoral accompaniment may maintain the family structure while gradually introducing the Christian vision of marriage.The commission noted that some members of polygamous families — particularly the first wife and children — may meet the conditions for full sacramental participation, while others may live their faith “in a penitent manner and in the hope of full integration into the community of Jesus’ disciples.”Ultimately, the commission members framed the issue as part of a broader process of inculturation. The challenge for the Church in Africa, they concluded, is to present the Gospel within cultural realities while remaining faithful to the Christian understanding of marriage.This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.

SECAM has issued a 25-page final report addressing the pastoral challenge of polygamy across Africa, a direct response to a mandate given at the Synod on Synodality.

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Collection for the Holy Land: Christians need concrete hope, not just consoling words #Catholic Cardinal Claudio Gugerotti, prefect of the Dicastery for the Eastern Churches, called upon the faithful worldwide to participate in the Good Friday collection aimed at assisting Christian communities in the Holy Land.The Good Friday collection is one of the primary sources of support for the Custody of the Holy Land — the Franciscan institution that for centuries has safeguarded the sites connected to the life of Jesus Christ and accompanied the Christian communities living in the region.The prefect called upon the faithful around the world to respond with a concrete gesture of solidarity. “I wish to propose a small gesture to you: to offer a little of our money to help our brothers and sisters who find themselves in extreme peril to live one more day, to find hope, and to find the possibility of starting anew.”“How many times have I personally visited those Christian minorities who wake up every morning facing the danger of no longer having a place to exist!” Gugerotti wrote in the March 18 letter, which was also signed by the dicastery’s secretary, Archbishop Michel Jalakh.“Help us to offer them concrete hope, not merely words of consolation — for we who visit them will leave, while they remain with their fears, even with the terror that, precisely because they are Christians, they may be eliminated,” the cardinal stated. The cardinal explained that the Good Friday donations hold a twofold significance: on the one hand, providing material aid to those living amid war and poverty, and on the other, challenging the conscience of the faithful.“It is also vital for us, because without sacrifice, without a real change in our way of living, we risk remaining inert before a world in flames — and thus complicit in its destruction,” he said. Gugerotti noted that many Christians in the Holy Land have lost their means of livelihood, especially those who depended on religious tourism, which historically sustained a large portion of the local economy. The conflict that began on Oct. 7, 2023, when Hamas attacked Israel, triggered a sharp decline in religious tourism.“A great many Christians in the Holy Land have lost everything, even the work that came from serving pilgrims,” he pointed out.In early 2025, Israel’s Ministry of Tourism characterized the year as a turning point, with 1.3 million international arrivals. However, 2026 has once again proven to be a highly problematic year for pilgrimages primarily due to the military escalation by the United States and Israel against Iran, which has thrown the entire region into crisis.The drastic reduction in pilgrimages and the current climate of insecurity have  exacerbated the situation. “Now, out of fear, almost everyone tends to avoid venturing into those lands,” he said.What is done with the money collected?In 2023 — the most recent year for which official data are available — the Holy Land collection raised 6,571,893 euros (.5 million). The Custody of the Holy Land typically receives 65% of the proceeds, while the remaining 35% goes to the Dicastery for the Eastern Churches, which uses it for the formation of priests and for subsidies to the various dioceses and eparchies in Palestine, Israel, Jordan, Lebanon, Syria, Turkey, and Iraq.Of the money it receives, the Custody of the Holy Land normally invests 20% in the upkeep of the sites where Jesus Christ walked, while the remainder goes to Christian families, who, in 1948, constituted 20% of the local population but now make up less than 1.4%.In the Gaza Strip, it collaborates with the Latin parish and the Atfa-Luna association to provide psycho-social support “to some 1,000 children and 300 adults,” as well as to distribute emergency kits and aid to families of people with disabilities.In Lebanon, the Church responded to the 2024 crisis (the fighting between Israel and Hezbollah) by providing “hot meals for some 500 beneficiaries every day” and ensuring “drinking water for about 250 people daily.” The Custody of the Holy Land also manages hundreds of housing units at nominal rents to prevent emigration.“It has been said that peace has been achieved; however, even though the media speak of it much less today than before, the shooting continues, people continue to die, lands remain disputed, and Christians continue to emigrate to save their lives,” the cardinal noted.According to the 2023 data released by the Dicastery for the Eastern Churches, 2,376,167 euros (.7 million) was donated to seminaries, houses of religious formation, and cultural institutions. The Franciscan Custody allocated more than 2 million euros (.3 million) to the education of young people in the Holy Land in 2023, funding scholarships at various universities in the region. Nearly 1 million euros (.15 million) were allocated to the Pontifical Oriental Institute, which now encompasses, at Pope Francis’ direction, the Pontifical Gregorian University.A portion was also invested in Bethlehem University, one of the prestigious foundations that underwrites the academic studies of 3,300 young people, both Muslim and Christian, with the aim of educating them to build a future of peace in the Holy Land.A concrete gesture: Giving is a ‘strong sign of faith’In his message, the cardinal invited bishops and pastoral leaders to raise awareness among the faithful regarding the importance of sustaining the Christian presence in the places where Christianity was born.“Let us ensure that our people approach the collection with the awareness that giving is a strong sign of faith,” he wrote. “A Holy Land without believers is a lost land, for the living memory of salvation is lost,” he added.“Pope Leo XIV never ceases to bring to our minds and hearts this commitment to be one, so that there may be peace — not a provisional truce, not perpetual hatred, not an immense expenditure on armaments, but a contribution to our common rebirth,” the cardinal wrote.The prelate concluded his letter by acknowledging that the collection would be merely “a drop in the ocean” but that “the ocean, as a result of losing its drops, is turning into a desert.”In addition to supporting the Franciscan mission in the Holy Land to safeguard the holy places, sustain local Christian communities, and foster peace in the region where Jesus lived, the cardinal said Christians can actively contribute by offering prayers to support this work and inspire new vocations, or by undertaking a pilgrimage to discover the roots of Christianity.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Collection for the Holy Land: Christians need concrete hope, not just consoling words #Catholic Cardinal Claudio Gugerotti, prefect of the Dicastery for the Eastern Churches, called upon the faithful worldwide to participate in the Good Friday collection aimed at assisting Christian communities in the Holy Land.The Good Friday collection is one of the primary sources of support for the Custody of the Holy Land — the Franciscan institution that for centuries has safeguarded the sites connected to the life of Jesus Christ and accompanied the Christian communities living in the region.The prefect called upon the faithful around the world to respond with a concrete gesture of solidarity. “I wish to propose a small gesture to you: to offer a little of our money to help our brothers and sisters who find themselves in extreme peril to live one more day, to find hope, and to find the possibility of starting anew.”“How many times have I personally visited those Christian minorities who wake up every morning facing the danger of no longer having a place to exist!” Gugerotti wrote in the March 18 letter, which was also signed by the dicastery’s secretary, Archbishop Michel Jalakh.“Help us to offer them concrete hope, not merely words of consolation — for we who visit them will leave, while they remain with their fears, even with the terror that, precisely because they are Christians, they may be eliminated,” the cardinal stated. The cardinal explained that the Good Friday donations hold a twofold significance: on the one hand, providing material aid to those living amid war and poverty, and on the other, challenging the conscience of the faithful.“It is also vital for us, because without sacrifice, without a real change in our way of living, we risk remaining inert before a world in flames — and thus complicit in its destruction,” he said. Gugerotti noted that many Christians in the Holy Land have lost their means of livelihood, especially those who depended on religious tourism, which historically sustained a large portion of the local economy. The conflict that began on Oct. 7, 2023, when Hamas attacked Israel, triggered a sharp decline in religious tourism.“A great many Christians in the Holy Land have lost everything, even the work that came from serving pilgrims,” he pointed out.In early 2025, Israel’s Ministry of Tourism characterized the year as a turning point, with 1.3 million international arrivals. However, 2026 has once again proven to be a highly problematic year for pilgrimages primarily due to the military escalation by the United States and Israel against Iran, which has thrown the entire region into crisis.The drastic reduction in pilgrimages and the current climate of insecurity have  exacerbated the situation. “Now, out of fear, almost everyone tends to avoid venturing into those lands,” he said.What is done with the money collected?In 2023 — the most recent year for which official data are available — the Holy Land collection raised 6,571,893 euros ($7.5 million). The Custody of the Holy Land typically receives 65% of the proceeds, while the remaining 35% goes to the Dicastery for the Eastern Churches, which uses it for the formation of priests and for subsidies to the various dioceses and eparchies in Palestine, Israel, Jordan, Lebanon, Syria, Turkey, and Iraq.Of the money it receives, the Custody of the Holy Land normally invests 20% in the upkeep of the sites where Jesus Christ walked, while the remainder goes to Christian families, who, in 1948, constituted 20% of the local population but now make up less than 1.4%.In the Gaza Strip, it collaborates with the Latin parish and the Atfa-Luna association to provide psycho-social support “to some 1,000 children and 300 adults,” as well as to distribute emergency kits and aid to families of people with disabilities.In Lebanon, the Church responded to the 2024 crisis (the fighting between Israel and Hezbollah) by providing “hot meals for some 500 beneficiaries every day” and ensuring “drinking water for about 250 people daily.” The Custody of the Holy Land also manages hundreds of housing units at nominal rents to prevent emigration.“It has been said that peace has been achieved; however, even though the media speak of it much less today than before, the shooting continues, people continue to die, lands remain disputed, and Christians continue to emigrate to save their lives,” the cardinal noted.According to the 2023 data released by the Dicastery for the Eastern Churches, 2,376,167 euros ($2.7 million) was donated to seminaries, houses of religious formation, and cultural institutions. The Franciscan Custody allocated more than 2 million euros ($2.3 million) to the education of young people in the Holy Land in 2023, funding scholarships at various universities in the region. Nearly 1 million euros ($1.15 million) were allocated to the Pontifical Oriental Institute, which now encompasses, at Pope Francis’ direction, the Pontifical Gregorian University.A portion was also invested in Bethlehem University, one of the prestigious foundations that underwrites the academic studies of 3,300 young people, both Muslim and Christian, with the aim of educating them to build a future of peace in the Holy Land.A concrete gesture: Giving is a ‘strong sign of faith’In his message, the cardinal invited bishops and pastoral leaders to raise awareness among the faithful regarding the importance of sustaining the Christian presence in the places where Christianity was born.“Let us ensure that our people approach the collection with the awareness that giving is a strong sign of faith,” he wrote. “A Holy Land without believers is a lost land, for the living memory of salvation is lost,” he added.“Pope Leo XIV never ceases to bring to our minds and hearts this commitment to be one, so that there may be peace — not a provisional truce, not perpetual hatred, not an immense expenditure on armaments, but a contribution to our common rebirth,” the cardinal wrote.The prelate concluded his letter by acknowledging that the collection would be merely “a drop in the ocean” but that “the ocean, as a result of losing its drops, is turning into a desert.”In addition to supporting the Franciscan mission in the Holy Land to safeguard the holy places, sustain local Christian communities, and foster peace in the region where Jesus lived, the cardinal said Christians can actively contribute by offering prayers to support this work and inspire new vocations, or by undertaking a pilgrimage to discover the roots of Christianity.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Now more than ever, the Christian minority in the Holy Land needs the support it receives through the annual Good Friday collection as ongoing violence in the Middle East has curtailed pilgrimages.

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‘They want to evict us’: Why Indigenous Catholics fight forest project in Bangladesh #Catholic MADHUPUR, Bangladesh — Indigenous Catholic and tribal leaders in central Bangladesh are warning the government that a stronger protest movement will follow if it does not withdraw a contested forest development project before the end of the Muslim fasting month of Ramadan this week.The Garo and Koch Indigenous peoples say a government plan to dig an artificial lake and build an eco-park in the Madhupur forest — about 94 miles north of the capital, Dhaka — is a pretext for evicting them from ancestral lands they have occupied for generations.“What the government is doing in the name of development is not development. It is a clear plan to evict the Garo and Koch Indigenous from this forest area,” said Toni Chiran, a Catholic from Corpus Christi Church in Jalchatra and president of the Bangladesh Indigenous Youth Forum.
 
 A speaker addresses Indigenous Garo people at a protest rally in Madhupur, Bangladesh, on March 6, 2026. | Credit: Stephan Uttom Rozario
 
 Chiran spoke at a protest rally on March 6 in Madhupur’s Tangail district, where hundreds of Indigenous students and community members gathered to oppose the project. He said that if the artificial lake and eco-park are built, Indigenous people will lose their agricultural land and the natural forest will be destroyed, leaving the Garo and other Indigenous peoples with no means to sustain their way of life.Bangladesh is home to approximately 400,000 Catholics in a population of nearly 178 million, and more than half of the country’s Catholics come from Indigenous communities.Church voices supportFather Simon Hacha, the vicar general of the Diocese of Mymensingh, which covers the area, said the Church cannot support the government’s plans.“If this project is implemented, the Indigenous people’s cropland will be destroyed and they will face eviction. We think that is what the government wants,” Hacha told EWTN News.“We want to tell the government to back off from such shameful steps. The Catholic Church has always been for justice and has been giving moral support to the Indigenous movement,” he added.Decades-long disputeThe Bangladesh government first proposed an artificial lake and eco-park in the Madhupur forest in 2000. In 2004, at least one Garo man was killed by police gunfire during a protest, and many others were injured. The government subsequently halted the project.In 2026, authorities revived the plan and have already begun excavating the designated area. Indigenous leaders say the project amounts to a long-term strategy to force tribal communities from the region.Janoki Chisim, secretary of the Garo Indigenous Student Union, told EWTN News that the project would be an injustice not only to the forest but also to the people who depend on it.“Let the forest survive in its original form and glory. The Garo and Koch Indigenous people have lived in this forest since time immemorial,” Chisim said.
 
 An excavator digs inside the Madhupur forest in Bangladesh on March 6, 2026, as part of a government project to expand an artificial lake that Indigenous communities say threatens their ancestral land. | Credit: Stephan Uttom Rozario
 
 According to tribal elders, tigers, bears, deer, wild boars, and wild cats once roamed freely in the forest, and hundreds of bird species thrived alongside them. Forest dwellers traditionally collected wild potatoes and medicinal plants from the forest vines. That way of life, residents say, is slowly disappearing.After the Tenancy Act of 1950, the Forest Department encroached on tribal forestland. Successive government projects have steadily eroded the forest’s biodiversity. Remaining forest is being cleared for lakes, entertainment centers, hotels, and resorts, and the local Garo and Koch Indigenous people are being displaced, community leaders say.“If the customary land rights of the tribals are not ensured, a strong movement will be launched in the coming days,” Chisim told EWTN News.Forest officials respondForest officials say the lake is being expanded to 1,165 feet. An existing 665-foot-long lake, dug five decades ago, has silted up, causing a severe water shortage in the forest during the dry season.When rivers and canals dry up, monkeys, hanuman langurs, deer, and other wildlife venture into populated areas in search of water and are sometimes attacked, officials said.“Deer, peacocks, and tortoises in the breeding center also face water shortage. The expansion of this lake is necessary to protect the life of wildlife,” Mosharraf Hossain, a forest official, told EWTN News.Hossain added that no one has customary land rights in the reserved forest and that lakes are not being dug on Garo land. Forest department officials say some youths are spreading unnecessary confusion at the behest of a vested interest group.

‘They want to evict us’: Why Indigenous Catholics fight forest project in Bangladesh #Catholic MADHUPUR, Bangladesh — Indigenous Catholic and tribal leaders in central Bangladesh are warning the government that a stronger protest movement will follow if it does not withdraw a contested forest development project before the end of the Muslim fasting month of Ramadan this week.The Garo and Koch Indigenous peoples say a government plan to dig an artificial lake and build an eco-park in the Madhupur forest — about 94 miles north of the capital, Dhaka — is a pretext for evicting them from ancestral lands they have occupied for generations.“What the government is doing in the name of development is not development. It is a clear plan to evict the Garo and Koch Indigenous from this forest area,” said Toni Chiran, a Catholic from Corpus Christi Church in Jalchatra and president of the Bangladesh Indigenous Youth Forum. A speaker addresses Indigenous Garo people at a protest rally in Madhupur, Bangladesh, on March 6, 2026. | Credit: Stephan Uttom Rozario Chiran spoke at a protest rally on March 6 in Madhupur’s Tangail district, where hundreds of Indigenous students and community members gathered to oppose the project. He said that if the artificial lake and eco-park are built, Indigenous people will lose their agricultural land and the natural forest will be destroyed, leaving the Garo and other Indigenous peoples with no means to sustain their way of life.Bangladesh is home to approximately 400,000 Catholics in a population of nearly 178 million, and more than half of the country’s Catholics come from Indigenous communities.Church voices supportFather Simon Hacha, the vicar general of the Diocese of Mymensingh, which covers the area, said the Church cannot support the government’s plans.“If this project is implemented, the Indigenous people’s cropland will be destroyed and they will face eviction. We think that is what the government wants,” Hacha told EWTN News.“We want to tell the government to back off from such shameful steps. The Catholic Church has always been for justice and has been giving moral support to the Indigenous movement,” he added.Decades-long disputeThe Bangladesh government first proposed an artificial lake and eco-park in the Madhupur forest in 2000. In 2004, at least one Garo man was killed by police gunfire during a protest, and many others were injured. The government subsequently halted the project.In 2026, authorities revived the plan and have already begun excavating the designated area. Indigenous leaders say the project amounts to a long-term strategy to force tribal communities from the region.Janoki Chisim, secretary of the Garo Indigenous Student Union, told EWTN News that the project would be an injustice not only to the forest but also to the people who depend on it.“Let the forest survive in its original form and glory. The Garo and Koch Indigenous people have lived in this forest since time immemorial,” Chisim said. An excavator digs inside the Madhupur forest in Bangladesh on March 6, 2026, as part of a government project to expand an artificial lake that Indigenous communities say threatens their ancestral land. | Credit: Stephan Uttom Rozario According to tribal elders, tigers, bears, deer, wild boars, and wild cats once roamed freely in the forest, and hundreds of bird species thrived alongside them. Forest dwellers traditionally collected wild potatoes and medicinal plants from the forest vines. That way of life, residents say, is slowly disappearing.After the Tenancy Act of 1950, the Forest Department encroached on tribal forestland. Successive government projects have steadily eroded the forest’s biodiversity. Remaining forest is being cleared for lakes, entertainment centers, hotels, and resorts, and the local Garo and Koch Indigenous people are being displaced, community leaders say.“If the customary land rights of the tribals are not ensured, a strong movement will be launched in the coming days,” Chisim told EWTN News.Forest officials respondForest officials say the lake is being expanded to 1,165 feet. An existing 665-foot-long lake, dug five decades ago, has silted up, causing a severe water shortage in the forest during the dry season.When rivers and canals dry up, monkeys, hanuman langurs, deer, and other wildlife venture into populated areas in search of water and are sometimes attacked, officials said.“Deer, peacocks, and tortoises in the breeding center also face water shortage. The expansion of this lake is necessary to protect the life of wildlife,” Mosharraf Hossain, a forest official, told EWTN News.Hossain added that no one has customary land rights in the reserved forest and that lakes are not being dug on Garo land. Forest department officials say some youths are spreading unnecessary confusion at the behest of a vested interest group.

Catholic Indigenous leaders in Bangladesh say they will escalate protests if the government does not halt a forest development project they call a pretext for eviction.

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Mathematicians can become ‘signs of hope for the world,’ Pope Leo XIV says #Catholic In a message conveyed through Vatican Secretary of State Cardinal Pietro Parolin, Pope Leo XIV on Friday said that mathematicians can become “signs of hope for the world,” particularly in a context marked by rapid technological advancements and challenges facing humanity.The pope’s message was addressed to the Turkish mathematician and university professor Betül Tanbay, chair of the International Day of Mathematics, which was observed March 13. Tanbay had informed the pontiff of a webinar dedicated to the theme “Mathematics and Hope.” In response, the pope sent a letter extending his cordial greetings and best wishes to all participants in the initiative.In the text, Leo XIV invited reflection on the role that mathematics can play in the face of “the multiple challenges confronting the human family,” citing rapid technological development, with all its potential “for both good and evil.”The pontiff encouraged participants to consider how mathematicians can offer a positive witness to society. “A particularly fruitful area of ​​research is the use of algorithms, especially in the field of artificial intelligence,” he noted.However, the pope emphasized that work in these fields demands something more than technical competence. As he pointed out, this task requires “not only intellectual effort and ingenuity but also the integral growth of the whole person,” capable of taking into account the moral dimension of emerging technologies.Recalling his own experience as a mathematics and physics teacher, Leo XIV quoted words he addressed to students during the Jubilee of the World of Education, held on Oct. 30, 2025: “Possessing vast knowledge is not enough if we don’t know who we are or what the meaning of life is.”Along these lines, the pontiff expressed his hope that participants would be attentive “to the profound spiritual needs of the human heart” and seek ways to humanize the digital realm so that it may become an opportunity for fraternity and creativity.Likewise, he encouraged mathematicians to be “prophets of hope, truth, and goodness in the world.”The message concluded with a prayer from the pope for all participants in the International Day of Mathematics, upon whom he invoked “abundant divine blessings of wisdom, joy, and peace.”Pope Leo XIV’s mathematical backgroundRobert Francis Prevost, now Pope Leo XIV, graduated in 1977 from Villanova University in Pennsylvania, earning a bachelor of arts degree in mathematics alongside studies in philosophy. This preceded the beginning of his theological studies upon his formal entry into the Augustinian novitiate that same year.During his time at the Catholic Theological Union in Chicago, Prevost combined his religious formation with teaching: He taught mathematics part time at Mendel Catholic High School in Chicago and worked occasionally as a substitute physics teacher at St. Rita of Cascia High School.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Mathematicians can become ‘signs of hope for the world,’ Pope Leo XIV says #Catholic In a message conveyed through Vatican Secretary of State Cardinal Pietro Parolin, Pope Leo XIV on Friday said that mathematicians can become “signs of hope for the world,” particularly in a context marked by rapid technological advancements and challenges facing humanity.The pope’s message was addressed to the Turkish mathematician and university professor Betül Tanbay, chair of the International Day of Mathematics, which was observed March 13. Tanbay had informed the pontiff of a webinar dedicated to the theme “Mathematics and Hope.” In response, the pope sent a letter extending his cordial greetings and best wishes to all participants in the initiative.In the text, Leo XIV invited reflection on the role that mathematics can play in the face of “the multiple challenges confronting the human family,” citing rapid technological development, with all its potential “for both good and evil.”The pontiff encouraged participants to consider how mathematicians can offer a positive witness to society. “A particularly fruitful area of ​​research is the use of algorithms, especially in the field of artificial intelligence,” he noted.However, the pope emphasized that work in these fields demands something more than technical competence. As he pointed out, this task requires “not only intellectual effort and ingenuity but also the integral growth of the whole person,” capable of taking into account the moral dimension of emerging technologies.Recalling his own experience as a mathematics and physics teacher, Leo XIV quoted words he addressed to students during the Jubilee of the World of Education, held on Oct. 30, 2025: “Possessing vast knowledge is not enough if we don’t know who we are or what the meaning of life is.”Along these lines, the pontiff expressed his hope that participants would be attentive “to the profound spiritual needs of the human heart” and seek ways to humanize the digital realm so that it may become an opportunity for fraternity and creativity.Likewise, he encouraged mathematicians to be “prophets of hope, truth, and goodness in the world.”The message concluded with a prayer from the pope for all participants in the International Day of Mathematics, upon whom he invoked “abundant divine blessings of wisdom, joy, and peace.”Pope Leo XIV’s mathematical backgroundRobert Francis Prevost, now Pope Leo XIV, graduated in 1977 from Villanova University in Pennsylvania, earning a bachelor of arts degree in mathematics alongside studies in philosophy. This preceded the beginning of his theological studies upon his formal entry into the Augustinian novitiate that same year.During his time at the Catholic Theological Union in Chicago, Prevost combined his religious formation with teaching: He taught mathematics part time at Mendel Catholic High School in Chicago and worked occasionally as a substitute physics teacher at St. Rita of Cascia High School.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

On the International Day of Mathematics, Pope Leo XIV sent a message inviting reflection on the role good mathematics can play in today’s world.

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Cuban government to release 51 prisoners following Vatican talks #Catholic The Cuban government announced that it will release 51 people from prison because of its “smooth” relations with the Vatican — a move that coincides with the upcoming observance of Holy Week.“In the spirit of goodwill, and of the close and smooth relations between the Cuban state and the Vatican — with which communication regarding processes for the review and release of persons deprived of liberty has historically been maintained — the government of Cuba has decided to release, in the coming days, 51 individuals sentenced to deprivation of liberty [prison],” the Cuban Ministry of Foreign Affairs reported in a March 12 statement.The director of the Holy See Press Office, Matteo Bruni, confirmed to ACI Prensa, the Spanish-language sister service of EWTN News, on March 13 that “conversations regarding the release of prisoners have recently taken place.”The statement from the Cuban ministry notes that all these individuals “have served a significant portion of their sentences and have maintained good conduct in prison”; however, it does not indicate whether the group includes political prisoners.The communist regime states that since 2010, it “has granted pardons to 9,905 inmates, while — over the last three years, as part of Cuban practice and pursuant to the provisions of our legislation — another 10,000 individuals sentenced to deprivation of liberty were released based on certain conditions.”This announcement comes amid renewed tensions between Cuba and the United States, which began in January, and the recent meetings that representatives from both countries have held with Vatican officials.On Feb. 20, the U.S. chief of mission in Cuba, Mike Hammer, held a meeting at the Vatican with Archbishop Paul Richard Gallagher, the Holy See’s secretary for relations with states.Vatican Secretary of State Cardinal Pietro Parolin stated on March 9 that the Holy See has taken “the necessary steps” regarding the situation in Cuba, “always with a view to a solution to the existing problems through dialogue.”In January 2025, the Cuban regime also announced the release of 553 prisoners following mediation by Pope Francis and “in the spirit of the Ordinary Jubilee of 2025.”Victoria Cardiel, EWTN News correspondent in Rome, contributed to this report.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Cuban government to release 51 prisoners following Vatican talks #Catholic The Cuban government announced that it will release 51 people from prison because of its “smooth” relations with the Vatican — a move that coincides with the upcoming observance of Holy Week.“In the spirit of goodwill, and of the close and smooth relations between the Cuban state and the Vatican — with which communication regarding processes for the review and release of persons deprived of liberty has historically been maintained — the government of Cuba has decided to release, in the coming days, 51 individuals sentenced to deprivation of liberty [prison],” the Cuban Ministry of Foreign Affairs reported in a March 12 statement.The director of the Holy See Press Office, Matteo Bruni, confirmed to ACI Prensa, the Spanish-language sister service of EWTN News, on March 13 that “conversations regarding the release of prisoners have recently taken place.”The statement from the Cuban ministry notes that all these individuals “have served a significant portion of their sentences and have maintained good conduct in prison”; however, it does not indicate whether the group includes political prisoners.The communist regime states that since 2010, it “has granted pardons to 9,905 inmates, while — over the last three years, as part of Cuban practice and pursuant to the provisions of our legislation — another 10,000 individuals sentenced to deprivation of liberty were released based on certain conditions.”This announcement comes amid renewed tensions between Cuba and the United States, which began in January, and the recent meetings that representatives from both countries have held with Vatican officials.On Feb. 20, the U.S. chief of mission in Cuba, Mike Hammer, held a meeting at the Vatican with Archbishop Paul Richard Gallagher, the Holy See’s secretary for relations with states.Vatican Secretary of State Cardinal Pietro Parolin stated on March 9 that the Holy See has taken “the necessary steps” regarding the situation in Cuba, “always with a view to a solution to the existing problems through dialogue.”In January 2025, the Cuban regime also announced the release of 553 prisoners following mediation by Pope Francis and “in the spirit of the Ordinary Jubilee of 2025.”Victoria Cardiel, EWTN News correspondent in Rome, contributed to this report.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The regime stated the decision was made in a “spirit of goodwill” and because of its good relations with the Holy See, but did not indicate if any of those to be released are political prisoners.

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The religious sisters in Vatican leadership #Catholic VATICAN CITY — Religious sisters and consecrated women are a formidable presence inside Vatican City State and the Roman Curia, with recent years seeing their number and prominence rise.The increasing presence of women in the Vatican has been well documented. According to the Vatican, the percentage of women grew from 19.2% to 23.4% during the first decade of Pope Francis’ pontificate.According to a study done at the end of 2024, there were 1,318 women in a total workforce of around 6,000. There is no publicly available data on how big a share of the female presence is composed of consecrated women and religious sisters.Sister Nathalie Becquart, XMCJ, was one of the first women to be appointed to a major role at the Vatican when she was named undersecretary of the General Secretariat of the Synod of Bishops in 2021. She was also the first woman to vote at a synodal assembly.Becquart told EWTN News that during her five years at the Vatican not only have women been given more key positions, but they are also serving in less visible, though no less important, roles.“At the Vatican now, you have more women as consultors to the different dicasteries or member of the dicasteries, on different commissions,” she said. “We had women in all our commissions as experts, as facilitators, inside the synod.”In August 2025, Pope Leo appointed Sister Iuliana Sarosi, CMD, and Sister Martha Driscoll, OCSO, consultors of the Dicastery for Clergy.
 
 Sister Raffaella Petrini, FSE, president of the Governorate and of the Pontifical Commission for Vatican City State. | Credit: Daniel Ibáñez/EWTN News
 
 Sister Raffaella Petrini of the Franciscan Sisters of the Eucharist is the first woman in the history of the Church to head the Vatican City State.She was appointed president of the Governorate and of the Pontifical Commission for Vatican City State — the equivalent of a kind of governor — in March 2025 after serving as secretary general of the city state for four years.Petrini is also one of the first women to be a member of the Dicastery for Bishops. Pope Francis appointed Petrini, consecrated virgin María Lía Zervino, and Sister Yvonne Reungoat, FMA, members in July 2022.Since 2023, the undersecretary of the Administration of the Patrimony of the Apostolic See (APSA) is also a religious sister: Sister Silvana Piro, FMGB.Serving at the VaticanBecquart described coming to the Vatican to work as “an adventure.”“For me, being appointed at the Vatican has been a little bit like being sent to be a missionary in Papua New Guinea or in Brazil. It’s arriving in a new context, a new experience, learning a new language, new ways of working. A new culture, I would say, a new environment,” the sister said.
 
 Sister Nathalie Becquart, XMCJ, is an undersecretary for the General Secretariat of the Synod of Bishops. | Credit: Daniel Ibañez/EWTN News
 
 Becquart noted that one of the qualities religious sisters in general bring to their service at the Vatican is “a deep connection with real life.” As well, many “have started at the grassroots [ministering to] the people where they are. So we bring also this experience of being with others, especially with the poor and the most marginalized.”Margherita Romanelli, a non-religious sister who recently retired after working for 31 years in the Dicastery for Promoting Integral Human Development, told EWTN News “the recent appointments of women to top positions have greatly helped other women working [in the Vatican] to feel valued and to commit themselves to working for the common good, alongside men.”Romanelli, who is also president of the Women in the Vatican Association (DIVA), said the association was founded in 2016 because some women “felt the need to come together to respond to the needs of their female colleagues and, above all, to gain greater visibility within the Vatican. Their goal is therefore to create a network of friendship and solidarity.”In the Dicastery for Promoting Integral Human Development, where Romanelli worked, economist Sister Alessandra Smerilli, FMA, is the first woman to hold the No. 2 position.Smerilli was named secretary in April 2022 after serving for eight months as interim secretary and, prior to that, almost half a year as undersecretary, starting in March 2021. Before starting in the Roman Curia, Smerilli was also a councilor of the Vatican City State.
 
 Sister Alessandra Smerilli, FMA, secretary of the Vatican Dicastery for Promoting Integral Human Development. | Credit: Daniel Ibáñez/EWTN News
 
 Religious sisters serving religiousIn one department at the Vatican, there has been a revolution of women religious in leadership over the last year.In 2025, first Pope Francis, and then Pope Leo XIV, put two religious sisters in charge of the Dicastery for Institutes of Consecrated Life and Societies of Apostolic Life, starting with Sister Simona Brambilla of the Consolata Missionaries.Appointed prefect in January 2025, Brambilla is the first woman ever named prefect of a dicastery. She leads together with Cardinal Ángel Fernández Artime, SDB, who is pro-prefect of the same dicastery.Brambilla, who served as superior general of the Consolata Missionary Sisters from 2011 to 2023, was secretary of the dicastery for religious and consecrated life since October 2023.The sister, who trained as a nurse before entering religious life, was a missionary in Mozambique in the late 1990s. She then returned to Italy, where, with her advanced degree in psychology, she taught at the Pontifical Gregorian University in its Institute of Psychology. She was head of the institute of Consolata Missionary Sisters from 2011 until May 2023.In May 2025, Pope Leo XIV named Sister Tiziana Merletti, a Franciscan Sister of the Poor, secretary of the same dicastery.Merletti, a former superior general of her order, is an expert in canon law who taught at the Pontifical University Antonianum.With Sister Carmen Ros Nortes, NSC, who has been undersecretary of the same dicastery since 2018, three of the department’s top five positions are filled by religious sisters.

The religious sisters in Vatican leadership #Catholic VATICAN CITY — Religious sisters and consecrated women are a formidable presence inside Vatican City State and the Roman Curia, with recent years seeing their number and prominence rise.The increasing presence of women in the Vatican has been well documented. According to the Vatican, the percentage of women grew from 19.2% to 23.4% during the first decade of Pope Francis’ pontificate.According to a study done at the end of 2024, there were 1,318 women in a total workforce of around 6,000. There is no publicly available data on how big a share of the female presence is composed of consecrated women and religious sisters.Sister Nathalie Becquart, XMCJ, was one of the first women to be appointed to a major role at the Vatican when she was named undersecretary of the General Secretariat of the Synod of Bishops in 2021. She was also the first woman to vote at a synodal assembly.Becquart told EWTN News that during her five years at the Vatican not only have women been given more key positions, but they are also serving in less visible, though no less important, roles.“At the Vatican now, you have more women as consultors to the different dicasteries or member of the dicasteries, on different commissions,” she said. “We had women in all our commissions as experts, as facilitators, inside the synod.”In August 2025, Pope Leo appointed Sister Iuliana Sarosi, CMD, and Sister Martha Driscoll, OCSO, consultors of the Dicastery for Clergy. Sister Raffaella Petrini, FSE, president of the Governorate and of the Pontifical Commission for Vatican City State. | Credit: Daniel Ibáñez/EWTN News Sister Raffaella Petrini of the Franciscan Sisters of the Eucharist is the first woman in the history of the Church to head the Vatican City State.She was appointed president of the Governorate and of the Pontifical Commission for Vatican City State — the equivalent of a kind of governor — in March 2025 after serving as secretary general of the city state for four years.Petrini is also one of the first women to be a member of the Dicastery for Bishops. Pope Francis appointed Petrini, consecrated virgin María Lía Zervino, and Sister Yvonne Reungoat, FMA, members in July 2022.Since 2023, the undersecretary of the Administration of the Patrimony of the Apostolic See (APSA) is also a religious sister: Sister Silvana Piro, FMGB.Serving at the VaticanBecquart described coming to the Vatican to work as “an adventure.”“For me, being appointed at the Vatican has been a little bit like being sent to be a missionary in Papua New Guinea or in Brazil. It’s arriving in a new context, a new experience, learning a new language, new ways of working. A new culture, I would say, a new environment,” the sister said. Sister Nathalie Becquart, XMCJ, is an undersecretary for the General Secretariat of the Synod of Bishops. | Credit: Daniel Ibañez/EWTN News Becquart noted that one of the qualities religious sisters in general bring to their service at the Vatican is “a deep connection with real life.” As well, many “have started at the grassroots [ministering to] the people where they are. So we bring also this experience of being with others, especially with the poor and the most marginalized.”Margherita Romanelli, a non-religious sister who recently retired after working for 31 years in the Dicastery for Promoting Integral Human Development, told EWTN News “the recent appointments of women to top positions have greatly helped other women working [in the Vatican] to feel valued and to commit themselves to working for the common good, alongside men.”Romanelli, who is also president of the Women in the Vatican Association (DIVA), said the association was founded in 2016 because some women “felt the need to come together to respond to the needs of their female colleagues and, above all, to gain greater visibility within the Vatican. Their goal is therefore to create a network of friendship and solidarity.”In the Dicastery for Promoting Integral Human Development, where Romanelli worked, economist Sister Alessandra Smerilli, FMA, is the first woman to hold the No. 2 position.Smerilli was named secretary in April 2022 after serving for eight months as interim secretary and, prior to that, almost half a year as undersecretary, starting in March 2021. Before starting in the Roman Curia, Smerilli was also a councilor of the Vatican City State. Sister Alessandra Smerilli, FMA, secretary of the Vatican Dicastery for Promoting Integral Human Development. | Credit: Daniel Ibáñez/EWTN News Religious sisters serving religiousIn one department at the Vatican, there has been a revolution of women religious in leadership over the last year.In 2025, first Pope Francis, and then Pope Leo XIV, put two religious sisters in charge of the Dicastery for Institutes of Consecrated Life and Societies of Apostolic Life, starting with Sister Simona Brambilla of the Consolata Missionaries.Appointed prefect in January 2025, Brambilla is the first woman ever named prefect of a dicastery. She leads together with Cardinal Ángel Fernández Artime, SDB, who is pro-prefect of the same dicastery.Brambilla, who served as superior general of the Consolata Missionary Sisters from 2011 to 2023, was secretary of the dicastery for religious and consecrated life since October 2023.The sister, who trained as a nurse before entering religious life, was a missionary in Mozambique in the late 1990s. She then returned to Italy, where, with her advanced degree in psychology, she taught at the Pontifical Gregorian University in its Institute of Psychology. She was head of the institute of Consolata Missionary Sisters from 2011 until May 2023.In May 2025, Pope Leo XIV named Sister Tiziana Merletti, a Franciscan Sister of the Poor, secretary of the same dicastery.Merletti, a former superior general of her order, is an expert in canon law who taught at the Pontifical University Antonianum.With Sister Carmen Ros Nortes, NSC, who has been undersecretary of the same dicastery since 2018, three of the department’s top five positions are filled by religious sisters.

The percentage of Vatican employees who are women grew from 19.2% to 23.4% during the first decade of the last pontificate.

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Democratic lawmaker asks ICE director if he’s ‘going to hell’ in fiery hearing #Catholic A Democratic lawmaker asked U.S. Immigration and Customs Enforcement (ICE) Acting Director Todd Lyons whether he believes he is “going to hell” in a contentious hearing with the House Homeland Security Committee on Tuesday, Feb. 10.Lyons — along with U.S. Citizenship and Immigration Services Director Joseph Edlow and Customs and Border Protection Commissioner Rodney Scott — testified before the committee as Congress negotiates potential reforms and funding for the agencies.On Feb. 3, Congress voted to extend funding for the Department of Homeland Security (DHS), which operates the three agencies, until Feb. 13 to end a four-day partial government shutdown. A deal has not yet been reached to extend funding further.At the hearing, Democratic lawmakers accused ICE of terrorizing the streets, using excessive force, and lacking accountability. Republicans defended ICE and rebuked Democratic officials in certain states for refusing to cooperate with federal immigration enforcement.One of the fiercest exchanges came from Rep. LaMonica McIver, D-New Jersey, who praised protesters for “peacefully rejecting your cruel agenda in the streets.” She said ICE believes it is “the highest power who decides which people deserve dignity, protection, and due process” and said “you are wrong [and] we are here for answers.”“How do you think judgment day will work for you, with so much blood on your hands?” McIver asked Lyons, to which he responded that he would not entertain the question.“Do you think you’re going to hell?” she followed up, before being chastised by Committee Chair Andrew Garbarino, R-New York, who told her to avoid personal attacks on witnesses and maintain decorum.McIver said “you guys are always talking about religion here, and the Bible.” She changed the subject slightly and asked Lyons whether he could name agencies that “routinely kill American citizens and still get funding,” which he also said was a question he was “not going to entertain.”“Once again, questions that you cannot answer and that is exactly why … we should not be funding this agency,” McIver said. “The people are watching you; they are watching you. And this is why we need to abolish ICE.”Lawmakers debate ICE operations, future of agencyThe killings of two American citizens at ICE protests — Renée Good and Alex Pretti — were a focal point of the hearing, and two examples that Democrats used to accuse ICE of excessive force and lacking accountability.Democratic Rep. Eric Swalwell, D-California, referenced both killings and criticized DHS Secretary Kristi Noem for referring to those who died as “domestic terrorists.” He asked Lyons whether he would apologize to the families or reject that characterization.Lyons said he would not comment on an ongoing investigation but would welcome a private conversation with the families.Democrats are split on whether to reform ICE or abolish it altogether.Rep. Seth Magaziner, D-Rhode Island, brought up instances in which he believes ICE used excessive force and suggested reforms are necessary before Congress awards funding.“It’s not just the actions of the agents in the field,” he said. “It is the lack of accountability from the top that has caused public trust to erode, and there needs to be major reforms before we vote to give any of you any more funding.”Alternatively, Rep. Delia Ramirez, D-Illinois, called for abolishing ICE and the entire DHS, which Congress formed to address terrorism threats after the Sept. 11, 2001, attacks. Ramirez said DHS was created to “violate our rights under the pretense of securing our safety.”“I’m going to say it loud and clear and I’m proud to stand by what I say,” she said. “DHS cannot be reformed. It must be dismantled and something new must take its place.”Rep. Michael McCaul, R-Texas, commented during the hearing that Democratic lawmakers “have called to abolish ICE [and] now they’re trying to shut it down” amid the negotiations and discussion during the hearing.He criticized the lack of coordination from Democratic-led “sanctuary” states and cities, which do not cooperate with ICE, saying the policies in Minneapolis “created a perfect storm for our officers being thrown into this situation.”Rep. August Pfluger, R-Texas, similarly expressed concern about ICE funding moving forward, based on the debates between the two parties.“It seems like one side of the aisle is in favor of open borders and wants to abolish ICE … and the other side of the aisle wants to enforce laws that are on the books,” he said.During the question and answer, Lyons expressed worry about the rhetoric from Democrats and noted that threats and assaults against ICE agents are on the rise. He said agents are trying to “keep America safe, restore order to our communities, [and] return the rule of law to this country.”“Those who illegally enter our country must be held accountable,” he said.Scott also showed concerns about the ongoing debate and expressed hope that DHS could receive support from both Republicans and Democrats.“I believe consistency and seeing support from the leadership on both sides of this building and the president is very important for our security,” he said. “I think the rhetoric and the … politicizing of law enforcement in general detracts from the general morale of our personnel.”Andrew Arthur, a resident fellow in law and policy at the Center for Immigration Studies, told “EWTN News Nightly” that he sees “much of [the Democratic threats to halt funding] as political theater,” noting that ICE will continue to operate regardless of whether Congress passes the funding bill.He said Democrats hope to take away an issue that made Trump popular during the 2024 election “and turn it into a bad issue for Republicans” in the midterms.Arthur said there may be some shifts in ICE’s approach in Minneapolis now that Border Czar Tom Homan is involved in seeking the “cooperation of state and city governments” that have been “reluctant, if not hostile” to immigration enforcement over the past year.The United States Conference of Catholic Bishops (USCCB) in November 2025 approved a special message with a 216-5 vote that declared opposition to “the indiscriminate mass deportation of people.”Late last month, about 300 Catholic leaders — including 15 bishops — asked Congress to reject ICE funding if the legislation fails to include reforms that have protections for migrants.

Democratic lawmaker asks ICE director if he’s ‘going to hell’ in fiery hearing #Catholic A Democratic lawmaker asked U.S. Immigration and Customs Enforcement (ICE) Acting Director Todd Lyons whether he believes he is “going to hell” in a contentious hearing with the House Homeland Security Committee on Tuesday, Feb. 10.Lyons — along with U.S. Citizenship and Immigration Services Director Joseph Edlow and Customs and Border Protection Commissioner Rodney Scott — testified before the committee as Congress negotiates potential reforms and funding for the agencies.On Feb. 3, Congress voted to extend funding for the Department of Homeland Security (DHS), which operates the three agencies, until Feb. 13 to end a four-day partial government shutdown. A deal has not yet been reached to extend funding further.At the hearing, Democratic lawmakers accused ICE of terrorizing the streets, using excessive force, and lacking accountability. Republicans defended ICE and rebuked Democratic officials in certain states for refusing to cooperate with federal immigration enforcement.One of the fiercest exchanges came from Rep. LaMonica McIver, D-New Jersey, who praised protesters for “peacefully rejecting your cruel agenda in the streets.” She said ICE believes it is “the highest power who decides which people deserve dignity, protection, and due process” and said “you are wrong [and] we are here for answers.”“How do you think judgment day will work for you, with so much blood on your hands?” McIver asked Lyons, to which he responded that he would not entertain the question.“Do you think you’re going to hell?” she followed up, before being chastised by Committee Chair Andrew Garbarino, R-New York, who told her to avoid personal attacks on witnesses and maintain decorum.McIver said “you guys are always talking about religion here, and the Bible.” She changed the subject slightly and asked Lyons whether he could name agencies that “routinely kill American citizens and still get funding,” which he also said was a question he was “not going to entertain.”“Once again, questions that you cannot answer and that is exactly why … we should not be funding this agency,” McIver said. “The people are watching you; they are watching you. And this is why we need to abolish ICE.”Lawmakers debate ICE operations, future of agencyThe killings of two American citizens at ICE protests — Renée Good and Alex Pretti — were a focal point of the hearing, and two examples that Democrats used to accuse ICE of excessive force and lacking accountability.Democratic Rep. Eric Swalwell, D-California, referenced both killings and criticized DHS Secretary Kristi Noem for referring to those who died as “domestic terrorists.” He asked Lyons whether he would apologize to the families or reject that characterization.Lyons said he would not comment on an ongoing investigation but would welcome a private conversation with the families.Democrats are split on whether to reform ICE or abolish it altogether.Rep. Seth Magaziner, D-Rhode Island, brought up instances in which he believes ICE used excessive force and suggested reforms are necessary before Congress awards funding.“It’s not just the actions of the agents in the field,” he said. “It is the lack of accountability from the top that has caused public trust to erode, and there needs to be major reforms before we vote to give any of you any more funding.”Alternatively, Rep. Delia Ramirez, D-Illinois, called for abolishing ICE and the entire DHS, which Congress formed to address terrorism threats after the Sept. 11, 2001, attacks. Ramirez said DHS was created to “violate our rights under the pretense of securing our safety.”“I’m going to say it loud and clear and I’m proud to stand by what I say,” she said. “DHS cannot be reformed. It must be dismantled and something new must take its place.”Rep. Michael McCaul, R-Texas, commented during the hearing that Democratic lawmakers “have called to abolish ICE [and] now they’re trying to shut it down” amid the negotiations and discussion during the hearing.He criticized the lack of coordination from Democratic-led “sanctuary” states and cities, which do not cooperate with ICE, saying the policies in Minneapolis “created a perfect storm for our officers being thrown into this situation.”Rep. August Pfluger, R-Texas, similarly expressed concern about ICE funding moving forward, based on the debates between the two parties.“It seems like one side of the aisle is in favor of open borders and wants to abolish ICE … and the other side of the aisle wants to enforce laws that are on the books,” he said.During the question and answer, Lyons expressed worry about the rhetoric from Democrats and noted that threats and assaults against ICE agents are on the rise. He said agents are trying to “keep America safe, restore order to our communities, [and] return the rule of law to this country.”“Those who illegally enter our country must be held accountable,” he said.Scott also showed concerns about the ongoing debate and expressed hope that DHS could receive support from both Republicans and Democrats.“I believe consistency and seeing support from the leadership on both sides of this building and the president is very important for our security,” he said. “I think the rhetoric and the … politicizing of law enforcement in general detracts from the general morale of our personnel.”Andrew Arthur, a resident fellow in law and policy at the Center for Immigration Studies, told “EWTN News Nightly” that he sees “much of [the Democratic threats to halt funding] as political theater,” noting that ICE will continue to operate regardless of whether Congress passes the funding bill.He said Democrats hope to take away an issue that made Trump popular during the 2024 election “and turn it into a bad issue for Republicans” in the midterms.Arthur said there may be some shifts in ICE’s approach in Minneapolis now that Border Czar Tom Homan is involved in seeking the “cooperation of state and city governments” that have been “reluctant, if not hostile” to immigration enforcement over the past year.The United States Conference of Catholic Bishops (USCCB) in November 2025 approved a special message with a 216-5 vote that declared opposition to “the indiscriminate mass deportation of people.”Late last month, about 300 Catholic leaders — including 15 bishops — asked Congress to reject ICE funding if the legislation fails to include reforms that have protections for migrants.

Top U.S. immigration officials defended their policies during a contentious hearing as lawmakers continue to negotiate potential ICE funding and reforms.

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