Spain

Spanish priest helps over 1,200 people find a spouse using WhatsApp #Catholic Spanish priest Father Fernando Cuevas has helped 1,280 single people find a spouse and get married over the past 15 years using WhatsApp and a simple questionnaire.“There are many people longing for true and everlasting love in Christ,” he told ACI Prensa, the Spanish-language sister service of EWTN News.Now over 70, the priest, who is from the island of Ibiza and is a member of Opus Dei, acknowledges that this providential pastoral work has transformed his ministry: “This has totally changed my life,” he said.In addition to serving as chaplain for two schools near Valencia and two youth clubs, for the past 15 years he has been receiving dozens of requests from single Catholics — “on a normal day, 60 WhatsApp messages” — at the number +34 609 765 284.Despite the sheer volume, he said he approaches it with great peace of mind: “I don’t let myself get overwhelmed,” he said. “The two requirements I set are that they be over 25 and attend Mass on Sundays,” he explained. From there, he asks about their age, their level of church involvement, and where they live, cross-referencing the information whenever possible.At times, he has to ask those who come to him for patience. “Wait — your turn will come,” he tells those who express a particularly strong desire to find a life partner.When it comes to exchanging numbers, the first thing he looks at is the city where they live, as this usually makes things easier, though not always. He also tries to ensure the men are taller and two or three years older than the women.Then there are “people with a strong sense of spirituality” — another factor that really helps ensure that the candidates hit it off.‘I’m a priest; I completely trust in Providence’Cuevas sets no limits on divine plans and serves people of all ages, though men are scarce in certain age groups. “I have few men in their 30s. A great many in their 40s. And fewer from age 50 onwards.” Women are less scarce.Despite his success, the priest approaches this pastoral work with humility: “I have no special gift,” he said.“I’m a priest; I completely trust in Providence and know that God calls every person, that there is a specific plan from the Lord for them from before they were born. Just as someone might have a vocation to a religious order, a movement, or anything else, God has someone in mind for that person, so that they may attain holiness.”The priest, dubbed the “Tinder priest” or a matchmaker, is clear that the vocation to marriage is no less significant than others: “It’s a call to total self-giving. Just as a priest or a nun has discovered that deep longing of the human heart.”It has happened on occasion that phone numbers got mixed up during the exchange. Someone called the wrong person, not the one originally intended. They met up, had a meal, and got to know each other. Obviously, they realized the photos and certain profile details didnʼt match, but they didnʼt mind. “I donʼt know what happened, but itʼs perfect,” one of them wrote to him.Requests from around the worldAt the start of this pastoral work, Cuevas sought to help people in his immediate circle within the Archdiocese of Valencia. However, many people write to him from other countries, particularly from Spanish-speaking America.To better handle these requests, he relies on the assistance of another priest, Father Vicente Huerta, who is based in Spain and spends many nights speaking with people in Argentina, Mexico, Colombia, and Peru, among other places.But they have also had candidates from places that might seem unexpected at first glance, such as India.‘People want to love truly’In a society like Spain’s, which is experiencing a major crisis regarding marriage and the family, Cuevas said he draws a clear lesson from this apostolate: “People are looking for true love. There is a yearning, an enormous need to love. People are in great need. They want to love truly, to forget themselves, to give of themselves, and to bring Christ into their lives.”He continued: “The vast majority are looking for someone who places Christ at the center of their lives. There are so many people longing for that. It moves me to see the number of people who say: ‘It doesn’t matter to me if he has blue eyes, is very handsome, or is very smart. If he doesn’t have Christ at the center of his life — forget it.’ That is the hierarchy of values.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Spanish priest helps over 1,200 people find a spouse using WhatsApp #Catholic Spanish priest Father Fernando Cuevas has helped 1,280 single people find a spouse and get married over the past 15 years using WhatsApp and a simple questionnaire.“There are many people longing for true and everlasting love in Christ,” he told ACI Prensa, the Spanish-language sister service of EWTN News.Now over 70, the priest, who is from the island of Ibiza and is a member of Opus Dei, acknowledges that this providential pastoral work has transformed his ministry: “This has totally changed my life,” he said.In addition to serving as chaplain for two schools near Valencia and two youth clubs, for the past 15 years he has been receiving dozens of requests from single Catholics — “on a normal day, 60 WhatsApp messages” — at the number +34 609 765 284.Despite the sheer volume, he said he approaches it with great peace of mind: “I don’t let myself get overwhelmed,” he said. “The two requirements I set are that they be over 25 and attend Mass on Sundays,” he explained. From there, he asks about their age, their level of church involvement, and where they live, cross-referencing the information whenever possible.At times, he has to ask those who come to him for patience. “Wait — your turn will come,” he tells those who express a particularly strong desire to find a life partner.When it comes to exchanging numbers, the first thing he looks at is the city where they live, as this usually makes things easier, though not always. He also tries to ensure the men are taller and two or three years older than the women.Then there are “people with a strong sense of spirituality” — another factor that really helps ensure that the candidates hit it off.‘I’m a priest; I completely trust in Providence’Cuevas sets no limits on divine plans and serves people of all ages, though men are scarce in certain age groups. “I have few men in their 30s. A great many in their 40s. And fewer from age 50 onwards.” Women are less scarce.Despite his success, the priest approaches this pastoral work with humility: “I have no special gift,” he said.“I’m a priest; I completely trust in Providence and know that God calls every person, that there is a specific plan from the Lord for them from before they were born. Just as someone might have a vocation to a religious order, a movement, or anything else, God has someone in mind for that person, so that they may attain holiness.”The priest, dubbed the “Tinder priest” or a matchmaker, is clear that the vocation to marriage is no less significant than others: “It’s a call to total self-giving. Just as a priest or a nun has discovered that deep longing of the human heart.”It has happened on occasion that phone numbers got mixed up during the exchange. Someone called the wrong person, not the one originally intended. They met up, had a meal, and got to know each other. Obviously, they realized the photos and certain profile details didnʼt match, but they didnʼt mind. “I donʼt know what happened, but itʼs perfect,” one of them wrote to him.Requests from around the worldAt the start of this pastoral work, Cuevas sought to help people in his immediate circle within the Archdiocese of Valencia. However, many people write to him from other countries, particularly from Spanish-speaking America.To better handle these requests, he relies on the assistance of another priest, Father Vicente Huerta, who is based in Spain and spends many nights speaking with people in Argentina, Mexico, Colombia, and Peru, among other places.But they have also had candidates from places that might seem unexpected at first glance, such as India.‘People want to love truly’In a society like Spain’s, which is experiencing a major crisis regarding marriage and the family, Cuevas said he draws a clear lesson from this apostolate: “People are looking for true love. There is a yearning, an enormous need to love. People are in great need. They want to love truly, to forget themselves, to give of themselves, and to bring Christ into their lives.”He continued: “The vast majority are looking for someone who places Christ at the center of their lives. There are so many people longing for that. It moves me to see the number of people who say: ‘It doesn’t matter to me if he has blue eyes, is very handsome, or is very smart. If he doesn’t have Christ at the center of his life — forget it.’ That is the hierarchy of values.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Using a questionnaire and a few important criteria, Father Fernando Cuevas has helped singles who want Christ at the center of their lives to find each other.

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5 tips for being a better godparent or confirmation sponsor #Catholic Being chosen as a godparent or confirmation sponsor entails a commitment to providing spiritual accompaniment to the godchild or candidate, helping that person to grow in his or her faith.This responsibility holds special significance in the sacraments of baptism, Eucharist, and confirmation, which, according to the Catechism of the Catholic Church, “lay the foundations of every Christian life.”In an interview with ACI Prensa, the Spanish-language sister service of EWTN News, Mexican priest Father Luis Fernando Valdés, who holds a doctorate in theology from the University of Navarra in Spain, explained that the role of the godparent or sponsor corresponds to a human reality, since “we all need help to achieve life’s lofty goals.”Just as a person receives support to reach academic or professional goals, the priest noted, “the Church, with its centuries-old tradition, establishes this great custom of godparents for the spiritual life as well, because we all require this help.”Based on this reflection, he shared some recommendations for those wishing to better fulfill this mission and strengthen the bond with their godchild or candidate. (Editor’s note: For simplicity’s sake, both will now be referred to as godchild or godparent but includes adults receiving these sacraments.)1. Know that the godparent’s mission is to help the godchild grow in the faith.Valdés said the first step is to understand that being a godparent means “helping one’s godchild receive and cultivate a new life,” a life that is born solely “from the encounter with Christ.”“This new life consists in that we are now another Christ, because Jesus has conformed us to his life through the action of the Holy Spirit among us. Like Christ, we are children of God the Father,” he added. Therefore, he continued, the godparent’s goal is to help the godchild grow in that Christian identity.2. You can’t give what you don’t have.The priest pointed out that “no one gives what he doesnʼt have,” emphasizing that “the first task of the one who agrees to be a godparent is his or her own self.”Godparents need to build their lives on the four pillars of the Catechism of the Catholic Church: “doctrine, sacraments, moral life, and life of prayer.”“That is the great task of the godparents: to form themselves and then help their godchildren know these four pillars, which are what will configure them with Christ in the Church,” he stated.Furthermore, he clarified that this formation does not take place solely in a classroom or during catechesis. Often, it is passed on “through ordinary life, get-togethers, conversations, and visits between godparents and their godchildren.”3. Make the sacraments and prayer part of life.Another piece of advice from the priest is that godparents should strive to be people of the sacraments; that is, they should attend Mass on Sundays and holy days of obligation, go to confession frequently, and “live in a state of grace, leading a Christian life.”He also encouraged godparents to “strive to grow in charity,” seeking to “care for others, attend to the poor, and share their goods.”He added that they need to be “prayerful souls” who entrust their godchildren to God and learn “the Church’s beautiful vocal prayers,” such as the Our Father, the Hail Mary, the Creed, and the rosary.However, he noted that spiritual life should not be limited to traditional formulas but also entails “engaging in personal prayer, knowing how to converse personally with Christ.”4. Review how you’re living the faith.Valdés acknowledged that being a godparent requires constant commitment; he therefore invited godparents to periodically examine their own spiritual lives and ask themselves whether they are living in accordance with the four pillars of the Christian life.And if the answer is not what was hoped for, he suggested asking these questions: “What must I do? How should I start over? Where should I personally go to receive formation?”5. Choose godparents who will “share parenthood.”His final piece of advice is addressed to parents. Valdés noted that choosing a godparent “is not simply about making it look like the other person is my closest friend”; rather, it is a commitment in which a person “shares their parenthood with a specific purpose.”“When someone chooses a godparent, they are saying to him or her ‘I have such love for you, and such trust in you, that I am sharing my parenthood with you so that you can help ensure that my child lives out the Christian life,’” Valdés explained.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

5 tips for being a better godparent or confirmation sponsor #Catholic Being chosen as a godparent or confirmation sponsor entails a commitment to providing spiritual accompaniment to the godchild or candidate, helping that person to grow in his or her faith.This responsibility holds special significance in the sacraments of baptism, Eucharist, and confirmation, which, according to the Catechism of the Catholic Church, “lay the foundations of every Christian life.”In an interview with ACI Prensa, the Spanish-language sister service of EWTN News, Mexican priest Father Luis Fernando Valdés, who holds a doctorate in theology from the University of Navarra in Spain, explained that the role of the godparent or sponsor corresponds to a human reality, since “we all need help to achieve life’s lofty goals.”Just as a person receives support to reach academic or professional goals, the priest noted, “the Church, with its centuries-old tradition, establishes this great custom of godparents for the spiritual life as well, because we all require this help.”Based on this reflection, he shared some recommendations for those wishing to better fulfill this mission and strengthen the bond with their godchild or candidate. (Editor’s note: For simplicity’s sake, both will now be referred to as godchild or godparent but includes adults receiving these sacraments.)1. Know that the godparent’s mission is to help the godchild grow in the faith.Valdés said the first step is to understand that being a godparent means “helping one’s godchild receive and cultivate a new life,” a life that is born solely “from the encounter with Christ.”“This new life consists in that we are now another Christ, because Jesus has conformed us to his life through the action of the Holy Spirit among us. Like Christ, we are children of God the Father,” he added. Therefore, he continued, the godparent’s goal is to help the godchild grow in that Christian identity.2. You can’t give what you don’t have.The priest pointed out that “no one gives what he doesnʼt have,” emphasizing that “the first task of the one who agrees to be a godparent is his or her own self.”Godparents need to build their lives on the four pillars of the Catechism of the Catholic Church: “doctrine, sacraments, moral life, and life of prayer.”“That is the great task of the godparents: to form themselves and then help their godchildren know these four pillars, which are what will configure them with Christ in the Church,” he stated.Furthermore, he clarified that this formation does not take place solely in a classroom or during catechesis. Often, it is passed on “through ordinary life, get-togethers, conversations, and visits between godparents and their godchildren.”3. Make the sacraments and prayer part of life.Another piece of advice from the priest is that godparents should strive to be people of the sacraments; that is, they should attend Mass on Sundays and holy days of obligation, go to confession frequently, and “live in a state of grace, leading a Christian life.”He also encouraged godparents to “strive to grow in charity,” seeking to “care for others, attend to the poor, and share their goods.”He added that they need to be “prayerful souls” who entrust their godchildren to God and learn “the Church’s beautiful vocal prayers,” such as the Our Father, the Hail Mary, the Creed, and the rosary.However, he noted that spiritual life should not be limited to traditional formulas but also entails “engaging in personal prayer, knowing how to converse personally with Christ.”4. Review how you’re living the faith.Valdés acknowledged that being a godparent requires constant commitment; he therefore invited godparents to periodically examine their own spiritual lives and ask themselves whether they are living in accordance with the four pillars of the Christian life.And if the answer is not what was hoped for, he suggested asking these questions: “What must I do? How should I start over? Where should I personally go to receive formation?”5. Choose godparents who will “share parenthood.”His final piece of advice is addressed to parents. Valdés noted that choosing a godparent “is not simply about making it look like the other person is my closest friend”; rather, it is a commitment in which a person “shares their parenthood with a specific purpose.”“When someone chooses a godparent, they are saying to him or her ‘I have such love for you, and such trust in you, that I am sharing my parenthood with you so that you can help ensure that my child lives out the Christian life,’” Valdés explained.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The first and ongoing requisite for being a good godparent or sponsor is to be a good example oneself by faithfully living the Christian life.

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Forest fires in Spain: ‘Providence is taking super good care of us,’ priest says #Catholic The territory of the Diocese of Getafe, south of Madrid, Spain, is being especially hard hit by wildfires that have forced thousands of people to shelter in place or evacuate. The natural disaster finds the diocese’s priests on the front lines, welcoming, accompanying, consoling, and praying.In the central area of ​​Spain alone, 12 towns have been evacuated and another three are under a shelter-in-place order due to the wave of forest fires that in recent days have devastated thousands of acres. At least 50,000 people have been affected in the area.Faced with this human tragedy, the Catholic Church has set to work providing material aid, shelter, a listening ear, and the sacraments in efforts overseen by the auxiliary bishop of Getafe, José María Avendaño.Father Álvaro Piñero is the vicar of the parish in Villaviciosa de Odón, one of the towns serving as a place of refuge for those fleeing the fires who had nowhere else to go. Throughout the weekend, he has been coordinating the aid provided by the parish to the more than 300 displaced people arriving from Chapinería, Pelayos de la Presa, Navas del Rey, and other towns.Along with the residents, the parish priests from those towns are also being sheltered because as Piñero explained to ACI Prensa, the Spanish-language sister service of EWTN News, “even when displaced, one remains a priest and continues to minister to the people of oneʼs town.”“Many of the volunteers helping at the sports center are from Caritas or local confraternities from the town; they have ties to the parish,” noted Piñero, who is from Valdemoro, a nearby town where he has gone to pick up hosts for Mass.Instagram postIn addition to providing food and meeting material needs, the Church offers the treasure of the faith and the sacraments: “At the sports center, we have been attending to people, listening to them, hearing their confessions and above all, listening to so many suffering people. At the end of the day, the people here are extremely vulnerable.”The authorities specifically entrusted the care of the children to the parish. The youngsters are kept entertained with games and activities, so much so that when asked if they want to return home, some say no, “because it feels like camp.”Despite the magnitude of the tragedy, heart-wrenching from a purely human perspective, a supernatural outlook and a shepherd’s heart keep hope alive.“As St. Paul said in the reading: We hold this treasure in earthen vessels so that not only death but the glory of the Lord may be manifested in our lives. That is somewhat what we are experiencing; while we are keenly feeling the drama of so many very difficult situations, Providence is also taking super good care of us,” Piñero emphasized.“If God is looking after us now in this situation, why would he fail me tomorrow? If he is doing so now, then I believe trust is what sustains us in these moments, and not blind trust, but a trust we can tangibly feel here and now,” he explained, referring to the help provided by so many volunteers and donors.‘The Lord is going through this evacuation with us’One of the areas hardest hit by the fire is the Tiétar Valley, home to the town of Rozas de Puerto Real and the minor seminary of the Diocese of Getafe, where 130 students, 35 of whom are seminarians, normally study.The facility, currently spared by the flames, is in grave danger. A summer camp was taking place there until participants had to be evacuated on July 25, the feast of St. James the Apostle. “We were already surrounded by smoke and had to evacuate all the young people; it was done very quickly. In less than 25 minutes, the entire seminary had been cleared, and although there was great fear, everyoneʼs efforts made it possible,” Father Eliert Jerez, rector of the minor seminary, told ACI Prensa.In addition to the people, they removed the statues of the Immaculate Conception and St. Joseph, the archives, and the tabernacles containing the Blessed Sacrament from the site; these were taken to Villaviciosa de Odón, where Jerez is currently taking shelter.
 
 Father Eliert Jerez, rector of the minor seminary of the Diocese of Getafe in Spain | Credit: Nicolás de Cárdenas/ACI Prensa
 
 The moment the Body of Christ was being moved was captured on video. “I canʼt get that moment out of my head, and I donʼt want to let it go from my heart either,” the priest shared.“When you hold the Blessed Sacrament in your hand, when you can’t wear a cope or liturgical vestments — you realize the Lord’s closeness in those moments. You realize that the Lord was going through this evacuation with us, and I imagine he was also in this prayer and this plea for it to end,” he added.It’s precisely in prayer that they are finding great comfort: “Prayer is working real miracles such as the fact that the seminary has not yet been engulfed by the flames,” explained the rector, even as the burden of responsibility weighs heavily on him: “Many of our seminarians are going to be left homeless. Many of our seminarians will face immense difficulties in continuing their formation.”It’s not just for their sake that Jerez is aware of how this situation will transform life in the region for years to come: “So many towns have been affected. Many people will not get their jobs back because they make their living from the land, and that is very difficult to recover from. Many people have lost not only their homes but also their prospects for the future, and this is a reality that will stay with us in the years ahead.”Indeed, he admitted to his deep unease: “I have had trouble sleeping ever since the first flames appeared.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Forest fires in Spain: ‘Providence is taking super good care of us,’ priest says #Catholic The territory of the Diocese of Getafe, south of Madrid, Spain, is being especially hard hit by wildfires that have forced thousands of people to shelter in place or evacuate. The natural disaster finds the diocese’s priests on the front lines, welcoming, accompanying, consoling, and praying.In the central area of ​​Spain alone, 12 towns have been evacuated and another three are under a shelter-in-place order due to the wave of forest fires that in recent days have devastated thousands of acres. At least 50,000 people have been affected in the area.Faced with this human tragedy, the Catholic Church has set to work providing material aid, shelter, a listening ear, and the sacraments in efforts overseen by the auxiliary bishop of Getafe, José María Avendaño.Father Álvaro Piñero is the vicar of the parish in Villaviciosa de Odón, one of the towns serving as a place of refuge for those fleeing the fires who had nowhere else to go. Throughout the weekend, he has been coordinating the aid provided by the parish to the more than 300 displaced people arriving from Chapinería, Pelayos de la Presa, Navas del Rey, and other towns.Along with the residents, the parish priests from those towns are also being sheltered because as Piñero explained to ACI Prensa, the Spanish-language sister service of EWTN News, “even when displaced, one remains a priest and continues to minister to the people of oneʼs town.”“Many of the volunteers helping at the sports center are from Caritas or local confraternities from the town; they have ties to the parish,” noted Piñero, who is from Valdemoro, a nearby town where he has gone to pick up hosts for Mass.Instagram postIn addition to providing food and meeting material needs, the Church offers the treasure of the faith and the sacraments: “At the sports center, we have been attending to people, listening to them, hearing their confessions and above all, listening to so many suffering people. At the end of the day, the people here are extremely vulnerable.”The authorities specifically entrusted the care of the children to the parish. The youngsters are kept entertained with games and activities, so much so that when asked if they want to return home, some say no, “because it feels like camp.”Despite the magnitude of the tragedy, heart-wrenching from a purely human perspective, a supernatural outlook and a shepherd’s heart keep hope alive.“As St. Paul said in the reading: We hold this treasure in earthen vessels so that not only death but the glory of the Lord may be manifested in our lives. That is somewhat what we are experiencing; while we are keenly feeling the drama of so many very difficult situations, Providence is also taking super good care of us,” Piñero emphasized.“If God is looking after us now in this situation, why would he fail me tomorrow? If he is doing so now, then I believe trust is what sustains us in these moments, and not blind trust, but a trust we can tangibly feel here and now,” he explained, referring to the help provided by so many volunteers and donors.‘The Lord is going through this evacuation with us’One of the areas hardest hit by the fire is the Tiétar Valley, home to the town of Rozas de Puerto Real and the minor seminary of the Diocese of Getafe, where 130 students, 35 of whom are seminarians, normally study.The facility, currently spared by the flames, is in grave danger. A summer camp was taking place there until participants had to be evacuated on July 25, the feast of St. James the Apostle. “We were already surrounded by smoke and had to evacuate all the young people; it was done very quickly. In less than 25 minutes, the entire seminary had been cleared, and although there was great fear, everyoneʼs efforts made it possible,” Father Eliert Jerez, rector of the minor seminary, told ACI Prensa.In addition to the people, they removed the statues of the Immaculate Conception and St. Joseph, the archives, and the tabernacles containing the Blessed Sacrament from the site; these were taken to Villaviciosa de Odón, where Jerez is currently taking shelter. Father Eliert Jerez, rector of the minor seminary of the Diocese of Getafe in Spain | Credit: Nicolás de Cárdenas/ACI Prensa The moment the Body of Christ was being moved was captured on video. “I canʼt get that moment out of my head, and I donʼt want to let it go from my heart either,” the priest shared.“When you hold the Blessed Sacrament in your hand, when you can’t wear a cope or liturgical vestments — you realize the Lord’s closeness in those moments. You realize that the Lord was going through this evacuation with us, and I imagine he was also in this prayer and this plea for it to end,” he added.It’s precisely in prayer that they are finding great comfort: “Prayer is working real miracles such as the fact that the seminary has not yet been engulfed by the flames,” explained the rector, even as the burden of responsibility weighs heavily on him: “Many of our seminarians are going to be left homeless. Many of our seminarians will face immense difficulties in continuing their formation.”It’s not just for their sake that Jerez is aware of how this situation will transform life in the region for years to come: “So many towns have been affected. Many people will not get their jobs back because they make their living from the land, and that is very difficult to recover from. Many people have lost not only their homes but also their prospects for the future, and this is a reality that will stay with us in the years ahead.”Indeed, he admitted to his deep unease: “I have had trouble sleeping ever since the first flames appeared.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Amid the destructive forest fires in central Spain, the Catholic Church is ministering to the evacuees, providing material aid, shelter, a listening ear, and the sacraments.

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Pope Leo XIV urges halt to Mideast attacks, return to diplomacy #Catholic Pope Leo XIV on Sunday urged parties across the Middle East to suspend their attacks and reopen diplomatic negotiations, warning that escalating military operations were endangering civilians and worsening shortages of drinking water and electricity.“I continue to follow with deep concern the ongoing and escalating violence in the Holy Land, where, in recent days, many civilians, both in the West Bank and in Gaza, have once again fallen victim,” the pope said July 26 after leading the Angelus from the Apostolic Palace in Castel Gandolfo.His remarks followed one of the most tense days in the West Bank in recent months. A shooting in Tell, southwest of Nablus, reportedly killed at least four Palestinians and two Israeli soldiers and was followed by attacks by Israeli settlers against several Palestinian communities.Israeli Prime Minister Benjamin Netanyahu and Defense Minister Israel Katz subsequently announced that military operations would be intensified in areas Israel considers centers of terrorism.“I make a heartfelt appeal for a return to negotiations to achieve a just political solution, founded on the equal dignity and equal rights of every human person,” Pope Leo said.“At the same time, I urge the rejection of further military actions and unilateral decisions, especially those that violate the respect for and the status quo of the holy places of every religion.”The pope also renewed his appeal concerning the wider Middle East, where he said intensified military operations had “again wreaked violence and destruction, endangering the lives of countless civilians and further aggravating the shortages of drinking water and electricity.”“From the depths of my heart, I exhort all parties involved to suspend the attacks and urgently reopen paths of dialogue and diplomacy, so that the longed-for peace for the entire region may be achieved without delay,” he said.Pope Leo invited the faithful to continue praying for people throughout the world who are suffering because of war.“May the Lord touch the hearts and enlighten the minds of those in power, so that reconciliation and peace may soon prevail,” he said.Prayers for wildfire victimsThe pope also expressed his closeness to people affected by devastating wildfires in France and Spain and called for prayers for both the victims and emergency workers involved in relief efforts.The fires have forced hundreds of thousands of people to leave their homes, while forecasts of temperatures reaching approximately 108 degrees Fahrenheit were expected to increase the danger in the affected areas.Beatification of Elias HoayekPope Leo recalled the July 25 beatification in Lebanon of Elias Hoayek, who served as Maronite patriarch of Antioch from 1899 to 1931 and founded the Congregation of the Maronite Sisters of the Holy Family.“For more than thirty years, he led the Maronite Church with great dedication and pastoral sensitivity,” the pope said.“A man of dialogue and hope, he was an outstanding ecclesial, social and political leader, so much so that he came to be known as the ‘Father of Greater Lebanon.’”The pope prayed that the new blessed’s intercession would accompany Maronite Catholics throughout the world and obtain peace for Lebanon, “a country dear to my heart.”World Day for Grandparents and the ElderlyPope Leo also marked the sixth World Day for Grandparents and the Elderly, whose theme was drawn from the words of the prophet Isaiah: “I will never forget you.”“Together, let us give thanks to the Lord for the gift that the elderly are to the Church and society,” he said.“Let us also commit ourselves to respecting and valuing the precious role they play, and to ensuring that they always receive the care, attention and assistance they deserve.”The kingdom of God enlarges lifeDuring his Angelus reflection, Pope Leo focused on the Gospel’s images of the kingdom of God as a hidden treasure and a pearl of great price.“The parables convey the surprise of those who find something far beyond what they could have hoped for, so much so that selling or leaving everything behind no longer seems a sacrifice, but a gain,” he said.The pope said the evangelists present Christ’s call to discipleship as irresistible.“It is a free choice, yet also urgent and capable of eliciting a ready and wholehearted response,” he said. “Encountering his Kingdom marks a turning point that does not limit life but enlarges it.”“If anything must change on our part, it is only so that our lives may be opened to greater possibilities, not fewer.”Pope Leo noted that the figures appearing in Christ’s parables include peasants, merchants, travelers, fishermen, scribes, shepherds, farmers and women carrying out ordinary household tasks.“In short, the Kingdom of God reveals its inestimable beauty in different ways, but calls everyone — men and women, young and old, rich and poor — to a profound renewal,” he said. “Everyone is capable of understanding it and is drawn to it.”The pope said that the Church likewise brings together people with different backgrounds, cultures, abilities and responsibilities.“Yet all are called to recognize themselves as ‘one’ in Jesus Christ: he is the hidden treasure, the pearl of great price, the net that gathers those who are scattered,” he said.“From the beginning, Jesus called and gathered around himself people who would otherwise never have come to know one another. In this way, he demonstrated that God has no favorites, but instead offers his love freely, especially to the little ones or those cast aside.”Pope Leo concluded by urging Catholics to ask for the wisdom sought by the young King Solomon: the ability to recognize what is truly valuable.“While the consumer culture influences our tastes, constantly creating new needs only to sell us solutions that never satisfy, and that sometimes even poison the heart, we must learn to grasp what truly matters,” he said.That treasure, the pope continued, is “a relationship with God that opens us to joy and helps us to live our relationships with one another more fully.”The July 26 Angelus was Pope Leo’s final Sunday appearance during his summer stay at the Apostolic Palace in Castel Gandolfo. He was scheduled to return to the Vatican on Monday, July 27.The pope was expected to return to Castel Gandolfo on Wednesday, July 29, to meet young choristers participating in the Andrea Bocelli Foundation’s Voices of Global Gathering at the Borgo Laudato Si’. Bocelli was scheduled to perform a musical work titled “Cantico di Pace.”This story was first published in two parts by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV urges halt to Mideast attacks, return to diplomacy #Catholic Pope Leo XIV on Sunday urged parties across the Middle East to suspend their attacks and reopen diplomatic negotiations, warning that escalating military operations were endangering civilians and worsening shortages of drinking water and electricity.“I continue to follow with deep concern the ongoing and escalating violence in the Holy Land, where, in recent days, many civilians, both in the West Bank and in Gaza, have once again fallen victim,” the pope said July 26 after leading the Angelus from the Apostolic Palace in Castel Gandolfo.His remarks followed one of the most tense days in the West Bank in recent months. A shooting in Tell, southwest of Nablus, reportedly killed at least four Palestinians and two Israeli soldiers and was followed by attacks by Israeli settlers against several Palestinian communities.Israeli Prime Minister Benjamin Netanyahu and Defense Minister Israel Katz subsequently announced that military operations would be intensified in areas Israel considers centers of terrorism.“I make a heartfelt appeal for a return to negotiations to achieve a just political solution, founded on the equal dignity and equal rights of every human person,” Pope Leo said.“At the same time, I urge the rejection of further military actions and unilateral decisions, especially those that violate the respect for and the status quo of the holy places of every religion.”The pope also renewed his appeal concerning the wider Middle East, where he said intensified military operations had “again wreaked violence and destruction, endangering the lives of countless civilians and further aggravating the shortages of drinking water and electricity.”“From the depths of my heart, I exhort all parties involved to suspend the attacks and urgently reopen paths of dialogue and diplomacy, so that the longed-for peace for the entire region may be achieved without delay,” he said.Pope Leo invited the faithful to continue praying for people throughout the world who are suffering because of war.“May the Lord touch the hearts and enlighten the minds of those in power, so that reconciliation and peace may soon prevail,” he said.Prayers for wildfire victimsThe pope also expressed his closeness to people affected by devastating wildfires in France and Spain and called for prayers for both the victims and emergency workers involved in relief efforts.The fires have forced hundreds of thousands of people to leave their homes, while forecasts of temperatures reaching approximately 108 degrees Fahrenheit were expected to increase the danger in the affected areas.Beatification of Elias HoayekPope Leo recalled the July 25 beatification in Lebanon of Elias Hoayek, who served as Maronite patriarch of Antioch from 1899 to 1931 and founded the Congregation of the Maronite Sisters of the Holy Family.“For more than thirty years, he led the Maronite Church with great dedication and pastoral sensitivity,” the pope said.“A man of dialogue and hope, he was an outstanding ecclesial, social and political leader, so much so that he came to be known as the ‘Father of Greater Lebanon.’”The pope prayed that the new blessed’s intercession would accompany Maronite Catholics throughout the world and obtain peace for Lebanon, “a country dear to my heart.”World Day for Grandparents and the ElderlyPope Leo also marked the sixth World Day for Grandparents and the Elderly, whose theme was drawn from the words of the prophet Isaiah: “I will never forget you.”“Together, let us give thanks to the Lord for the gift that the elderly are to the Church and society,” he said.“Let us also commit ourselves to respecting and valuing the precious role they play, and to ensuring that they always receive the care, attention and assistance they deserve.”The kingdom of God enlarges lifeDuring his Angelus reflection, Pope Leo focused on the Gospel’s images of the kingdom of God as a hidden treasure and a pearl of great price.“The parables convey the surprise of those who find something far beyond what they could have hoped for, so much so that selling or leaving everything behind no longer seems a sacrifice, but a gain,” he said.The pope said the evangelists present Christ’s call to discipleship as irresistible.“It is a free choice, yet also urgent and capable of eliciting a ready and wholehearted response,” he said. “Encountering his Kingdom marks a turning point that does not limit life but enlarges it.”“If anything must change on our part, it is only so that our lives may be opened to greater possibilities, not fewer.”Pope Leo noted that the figures appearing in Christ’s parables include peasants, merchants, travelers, fishermen, scribes, shepherds, farmers and women carrying out ordinary household tasks.“In short, the Kingdom of God reveals its inestimable beauty in different ways, but calls everyone — men and women, young and old, rich and poor — to a profound renewal,” he said. “Everyone is capable of understanding it and is drawn to it.”The pope said that the Church likewise brings together people with different backgrounds, cultures, abilities and responsibilities.“Yet all are called to recognize themselves as ‘one’ in Jesus Christ: he is the hidden treasure, the pearl of great price, the net that gathers those who are scattered,” he said.“From the beginning, Jesus called and gathered around himself people who would otherwise never have come to know one another. In this way, he demonstrated that God has no favorites, but instead offers his love freely, especially to the little ones or those cast aside.”Pope Leo concluded by urging Catholics to ask for the wisdom sought by the young King Solomon: the ability to recognize what is truly valuable.“While the consumer culture influences our tastes, constantly creating new needs only to sell us solutions that never satisfy, and that sometimes even poison the heart, we must learn to grasp what truly matters,” he said.That treasure, the pope continued, is “a relationship with God that opens us to joy and helps us to live our relationships with one another more fully.”The July 26 Angelus was Pope Leo’s final Sunday appearance during his summer stay at the Apostolic Palace in Castel Gandolfo. He was scheduled to return to the Vatican on Monday, July 27.The pope was expected to return to Castel Gandolfo on Wednesday, July 29, to meet young choristers participating in the Andrea Bocelli Foundation’s Voices of Global Gathering at the Borgo Laudato Si’. Bocelli was scheduled to perform a musical work titled “Cantico di Pace.”This story was first published in two parts by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The pontiff also reflected on the kingdom of God as a treasure that enlarges life and unites people of different backgrounds in Christ.

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Post-World Cup insults fly between Spaniards and Argentinans: ‘It’s idolatry,’ priest says #Catholic In response to the insults exchanged on social media between Argentinian and Spanish fans following the 2026 FIFA World Cup final, a priest questioned the amount of rage, warning that those behaving this way have “lost their bearings" and that "the way they’re acting isn’t about soccer; it’s idolatry." In a thread posted on X, Father Francisco Javier Bronchalo, a Spanish priest from the Diocese of Getafe, lamented having read “too many insults on social media between Argentinians and Spaniards” in recent days.“Someone posts something with the best of intentions, and people come down on them as if they had hit their mother,” he noted.The Spanish national team defeated Argentina 1-0 on Sunday, July 19, with a goal by Ferrán Torres and became world champion for the second time, following the title won in 2010.In his reflection, Bronchalo noted that “the human heart is made to worship” and warned that if it “does not worship God, it will worship something else: success, the body, money, or a soccer team.”This idolatry, he continued, replaces “liturgical chant with the team anthem, the worshipping assembly with the cheering section, and salvation with winning a title,” ultimately becoming “a religion without God.”The Spanish priest said “the insults and excesses seen in recent days” demonstrate that “people defend with violence and mockery something that, deep down, is devoid of both truth and meaning.”“The Gospel says that the mouth speaks from what overflows from the heart. Today, we would say: The fingers write from what overflows from the heart,” he remarked.However, Bronchalo clarified that “[soccer] is not the problem,” as the sport can bring about “healthy joy” and promote values ​​such as effort, perseverance, loyalty, and teamwork.“But a means treated as an end becomes a tyrant. Soccer as an ultimate end turns into the opposite: a source of anger, anxiety, and emptiness,” he warned.“The question is not whether you are passionate about soccer. The question is what place it holds in your heart. If it is a means, it draws you closer to heaven. If it is an end, it traps you on earth,” he said.Bishop Munilla: Don’t turn soccer into ‘a religion’The Spanish priest’s reflection echoed the warning issued before the World Cup final by the bishop of Orihuela-Alicante in Spain, José Ignacio Munilla, who highlighted that soccer has values ​​worth recognizing but noted that “it is one thing to enjoy the sport, and quite another to turn it into a religion.”The prelate further noted that “an inability to accept defeat is a sign of immaturity” but “those who need to humiliate others don’t know how to win, either.” “True sportsmanship lies in discovering that one’s rival is not an enemy but someone who makes the game possible,” he stated.‘Rivals for a day. Brothers forever’Amid verbal clashes on social media, Catholic priests from Argentina and Spain shared messages of goodwill and congratulations.Argentinian priest Father Tomás Agustín Beroch wrote on X: “Congratulations to Spain. They were far superior and won decisively. Long live Spain — our Motherland that evangelized us — and congratulations on this cup. It is well-deserved.”“As I’ve been saying throughout this World Cup, we must win heaven, and Christ must reign in our hearts above all else. A big hug to my Spanish friends and to all the people of that great nation,” he said.Hours before the final, Father Francisco Delgado of the Archdiocese of Toledo in Spain posted an image of two soccer players — one Spanish and the other Argentinian — walking across the playing field with their arms around each other. Above them, the words read: “Rivals for a day. Brothers forever.”Argentinian priest Father Javier Olivera Ravasi congratulated Spain on the championship on X, stating: “They deserve it. They were better.”He then posted a photo of his backpack featuring the flags of Argentina and Spain, which he has carried “for years” declaring “Long live Christ the King! Long live Catholic Spain and Catholic Argentina!”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Post-World Cup insults fly between Spaniards and Argentinans: ‘It’s idolatry,’ priest says #Catholic In response to the insults exchanged on social media between Argentinian and Spanish fans following the 2026 FIFA World Cup final, a priest questioned the amount of rage, warning that those behaving this way have “lost their bearings" and that "the way they’re acting isn’t about soccer; it’s idolatry." In a thread posted on X, Father Francisco Javier Bronchalo, a Spanish priest from the Diocese of Getafe, lamented having read “too many insults on social media between Argentinians and Spaniards” in recent days.“Someone posts something with the best of intentions, and people come down on them as if they had hit their mother,” he noted.The Spanish national team defeated Argentina 1-0 on Sunday, July 19, with a goal by Ferrán Torres and became world champion for the second time, following the title won in 2010.In his reflection, Bronchalo noted that “the human heart is made to worship” and warned that if it “does not worship God, it will worship something else: success, the body, money, or a soccer team.”This idolatry, he continued, replaces “liturgical chant with the team anthem, the worshipping assembly with the cheering section, and salvation with winning a title,” ultimately becoming “a religion without God.”The Spanish priest said “the insults and excesses seen in recent days” demonstrate that “people defend with violence and mockery something that, deep down, is devoid of both truth and meaning.”“The Gospel says that the mouth speaks from what overflows from the heart. Today, we would say: The fingers write from what overflows from the heart,” he remarked.However, Bronchalo clarified that “[soccer] is not the problem,” as the sport can bring about “healthy joy” and promote values ​​such as effort, perseverance, loyalty, and teamwork.“But a means treated as an end becomes a tyrant. Soccer as an ultimate end turns into the opposite: a source of anger, anxiety, and emptiness,” he warned.“The question is not whether you are passionate about soccer. The question is what place it holds in your heart. If it is a means, it draws you closer to heaven. If it is an end, it traps you on earth,” he said.Bishop Munilla: Don’t turn soccer into ‘a religion’The Spanish priest’s reflection echoed the warning issued before the World Cup final by the bishop of Orihuela-Alicante in Spain, José Ignacio Munilla, who highlighted that soccer has values ​​worth recognizing but noted that “it is one thing to enjoy the sport, and quite another to turn it into a religion.”The prelate further noted that “an inability to accept defeat is a sign of immaturity” but “those who need to humiliate others don’t know how to win, either.” “True sportsmanship lies in discovering that one’s rival is not an enemy but someone who makes the game possible,” he stated.‘Rivals for a day. Brothers forever’Amid verbal clashes on social media, Catholic priests from Argentina and Spain shared messages of goodwill and congratulations.Argentinian priest Father Tomás Agustín Beroch wrote on X: “Congratulations to Spain. They were far superior and won decisively. Long live Spain — our Motherland that evangelized us — and congratulations on this cup. It is well-deserved.”“As I’ve been saying throughout this World Cup, we must win heaven, and Christ must reign in our hearts above all else. A big hug to my Spanish friends and to all the people of that great nation,” he said.Hours before the final, Father Francisco Delgado of the Archdiocese of Toledo in Spain posted an image of two soccer players — one Spanish and the other Argentinian — walking across the playing field with their arms around each other. Above them, the words read: “Rivals for a day. Brothers forever.”Argentinian priest Father Javier Olivera Ravasi congratulated Spain on the championship on X, stating: “They deserve it. They were better.”He then posted a photo of his backpack featuring the flags of Argentina and Spain, which he has carried “for years” declaring “Long live Christ the King! Long live Catholic Spain and Catholic Argentina!”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The priest said “the human heart is made to worship” and warned that if it “does not worship God, it will worship something else: success, the body, money, or a soccer team.”

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5 things to know about St. Bridget of Sweden, mystic and mother #Catholic On July 23, the Catholic Church celebrates the feast day of St. Bridget of Sweden, a mystic of the Middle Ages who was a wife, mother to a large family, lady-in-waiting to a queen, and founder of a religious order that still exists today.1. St. Bridget experienced her first vision at age 10.Bridget, or “Birgitta,” was born to wealthy, devout parents in Sweden in the year 1303. Her mother died early in her life, and she and her siblings were raised by their aunt. At 10 years old, Bridget had a vision of Christ on the cross in his agonizing suffering. In her vision, Bridget saw Christ with his wounds from Good Friday, with the wounds of “The Man of Sorrows” in Isaiah 53. She asked Jesus who hurt him, and he responded: “Those who despise me and refuse my love for them.” She would go on to write about these revelations; her works were published posthumously.2. Bridget served in the royal court of Sweden.Bridget was married in 1316 at the young age of 13 to 18-year-old Ulf Gudmarsson, the Swedish prince of Nericia. The two joined the Third Order of St. Francis and dedicated their resources to building a hospital and caring for the needs of the poor. Ulf served on the council of the king of Sweden, Magnus Eriksson, and the king asked Bridget to be a lady-in-waiting for his wife, Queen Blanche of Namur.3. Bridget was a mother to eight children, and one of them became a saint.Bridget and Ulf raised a large family together while also serving the poor and managing their duties in court. Of Bridget’s eight children, two died in infancy, and another two died in the Crusades. Two of their surviving children were married, and another two joined religious life. One of those two became a saint and was canonized — St. Catherine of Sweden.4. Bridget founded a religious order, the Bridgettines, after her husband died.Bridget and Ulf made a pilgrimage to Santiago de Compostela in Spain between 1341 and 1343, but on their return trip, Ulf became ill. The couple stopped in France until Ulf regained his health, but soon after they returned to Sweden, in 1344, he passed away.After his death, Bridget donated her belongings to the poor and devoted her life to Christ, following a call from God to start a new religious order.She founded the Order of the Most Holy Savior, now known as the Brigittines, in 1346, and her congregation was approved by Pope Urban V in 1370. The Brigittines were to be led by an abbess and constitute both nuns and priests. The priests, who lived in a separate section, served as chaplains and confessors for the nuns.King Magnus helped Bridget make the Abbey of Vadstena the home of the Brigittines. He donated a small palace and land for the new monastery.But Bridget would never see her work come to fruition. She had a vision from Christ calling her to return to Rome and await the pope’s return from France during the Avignon Papacy. She never became a nun herself, and she never saw the monastery in Vadstena. She died several years before the pope’s permanent return to Rome.But her order spread through Europe and still exists today in both contemplative monasteries and apostolic convents, with branches in 19 countries including Sweden, Norway, Poland, Italy, Israel, India, the Philippines, Mexico, and the United States.5. St. Bridget is the co-patroness of Europe.After Bridget died in Rome on July 23, 1373, her children brought her remains back to the headquarters of her religious order. Less than 20 years later, in 1391, Pope Boniface IX proclaimed her a saint. Her revelations and writings on the sufferings of Christ were published after her death. In 1999, St. John Paul II chose her as one of the three female co-patronesses of Europe, along with St. Catherine of Siena and St. Edith Stein.This story was first published on July 23, 2024, and has been updated.

5 things to know about St. Bridget of Sweden, mystic and mother #Catholic On July 23, the Catholic Church celebrates the feast day of St. Bridget of Sweden, a mystic of the Middle Ages who was a wife, mother to a large family, lady-in-waiting to a queen, and founder of a religious order that still exists today.1. St. Bridget experienced her first vision at age 10.Bridget, or “Birgitta,” was born to wealthy, devout parents in Sweden in the year 1303. Her mother died early in her life, and she and her siblings were raised by their aunt. At 10 years old, Bridget had a vision of Christ on the cross in his agonizing suffering. In her vision, Bridget saw Christ with his wounds from Good Friday, with the wounds of “The Man of Sorrows” in Isaiah 53. She asked Jesus who hurt him, and he responded: “Those who despise me and refuse my love for them.” She would go on to write about these revelations; her works were published posthumously.2. Bridget served in the royal court of Sweden.Bridget was married in 1316 at the young age of 13 to 18-year-old Ulf Gudmarsson, the Swedish prince of Nericia. The two joined the Third Order of St. Francis and dedicated their resources to building a hospital and caring for the needs of the poor. Ulf served on the council of the king of Sweden, Magnus Eriksson, and the king asked Bridget to be a lady-in-waiting for his wife, Queen Blanche of Namur.3. Bridget was a mother to eight children, and one of them became a saint.Bridget and Ulf raised a large family together while also serving the poor and managing their duties in court. Of Bridget’s eight children, two died in infancy, and another two died in the Crusades. Two of their surviving children were married, and another two joined religious life. One of those two became a saint and was canonized — St. Catherine of Sweden.4. Bridget founded a religious order, the Bridgettines, after her husband died.Bridget and Ulf made a pilgrimage to Santiago de Compostela in Spain between 1341 and 1343, but on their return trip, Ulf became ill. The couple stopped in France until Ulf regained his health, but soon after they returned to Sweden, in 1344, he passed away.After his death, Bridget donated her belongings to the poor and devoted her life to Christ, following a call from God to start a new religious order.She founded the Order of the Most Holy Savior, now known as the Brigittines, in 1346, and her congregation was approved by Pope Urban V in 1370. The Brigittines were to be led by an abbess and constitute both nuns and priests. The priests, who lived in a separate section, served as chaplains and confessors for the nuns.King Magnus helped Bridget make the Abbey of Vadstena the home of the Brigittines. He donated a small palace and land for the new monastery.But Bridget would never see her work come to fruition. She had a vision from Christ calling her to return to Rome and await the pope’s return from France during the Avignon Papacy. She never became a nun herself, and she never saw the monastery in Vadstena. She died several years before the pope’s permanent return to Rome.But her order spread through Europe and still exists today in both contemplative monasteries and apostolic convents, with branches in 19 countries including Sweden, Norway, Poland, Italy, Israel, India, the Philippines, Mexico, and the United States.5. St. Bridget is the co-patroness of Europe.After Bridget died in Rome on July 23, 1373, her children brought her remains back to the headquarters of her religious order. Less than 20 years later, in 1391, Pope Boniface IX proclaimed her a saint. Her revelations and writings on the sufferings of Christ were published after her death. In 1999, St. John Paul II chose her as one of the three female co-patronesses of Europe, along with St. Catherine of Siena and St. Edith Stein.This story was first published on July 23, 2024, and has been updated.

On July 23, the Catholic Church celebrates the feast day of St. Bridget of Sweden, a mystic of the Middle Ages who was a wife and mother of eight children.

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France becomes first European country to ban social media for minors under 15 #Catholic The French Parliament on July 21 definitively passed a law banning children under the age of 15 from accessing social media, making France the first country in Europe to enshrine such a restriction in its national legislation. The measure is the culmination of a campaign led by President Emmanuel Macron since 2017 in which he has denounced anonymity on social media as a gateway to online abuse.The law, presented as a child protection measure against all the risks associated with the use of social media, from addiction to bullying and abuse, has also reignited concerns about increased government oversight of internet users, as the age verification requirements — intended to target minors — entail identity checks for everyone.“France is leading the way in Europe by becoming the first country to establish a ‘digital age of majority’ to better protect our children online,” said Anne Le Hénanff, minister delegate for digital sovereignty, following the vote.The Senate adopted the compromise bill by a vote of 243 to 2, and the National Assembly followed suit a few hours later, paving the way for Macron to sign the measure into law, subject to review by the Constitutional Council.The bill’s central provision bars minors under 15 from accessing “an online social network service.” Leading platforms such as Facebook, Instagram, TikTok, and Snapchat are expected to fall under the ban, though lawmakers left the precise scope undefined. Wikipedia and other online encyclopedias, along with open-source software and educational platforms, are explicitly exempted. Responsibility for verifying users’ ages falls to the platforms themselves, which must offer at least two different verification methods.Enforcement will unfold in two different stages. New accounts will be subject to age checks starting Sept. 1, while existing accounts belonging to minors under 15 will have until Jan. 1, 2027, before they are suspended.The law also extends France’s existing smartphone ban in middle schools to high schools starting in the 2026 school year.France’s move makes it the first EU member state to enact a blanket social-network age floor, though it follows Australia, which imposed a minimum age of 16 in December 2025. Officials say a coalition of roughly 15 European countries is interested in adopting a similar standard. Le Hénanff confirmed Greece is ready to transpose the French model, with Spain expected to follow in the fall. The European Commission is separately developing its own EU-wide age-verification tool, expected to be available to member states by the end of the year.Under the model France has adopted — built around the “double anonymity” principle found in the EU’s Digital Services Act, the bloc’s main online-platform law — a trusted third party would verify a user’s age from an ID document or bank card and issue an anonymous token confirming only whether the user is over or under 15, without revealing the user’s identity or which platform requested the check. Le Hénanff has described this as a way of avoiding data collection by the platforms themselves. Critics, however, argue the system’s implementation is far less safe than officials suggest.The underlying concern is that this child-protection measure could evolve into a broader mechanism for verifying and tracking the identity of internet users generally. Opponents of the law claim that the mechanics of age verification remain largely undefined barely a month before the law takes effect.They also point to recent history of large-scale personal data breaches across government agencies as a reason for caution about centralizing age- or identity-verification data.La Quadrature du Net, France’s leading digital-rights advocacy group, and the Conseil national du numérique, an official government advisory body, both warned that the law amounted to what they termed “generalized surveillance disguised as child protection.”The European Center for Law and Justice, along the same lines, argues that France and the European Commission are each independently pushing to generalize identity checks across the EU under the banner of online safety policy.Several digital-rights groups are reportedly preparing separate challenges before France’s Council of State and the EU’s Court of Justice, arguing the law violates free-expression and proportionality principles.For now, all eyes are on Australia, the only country with a comparable ban already in force. An early analysis of survey data from roughly 400 young social media users, published in The BMJ on June 24, found little evidence that Australia’s Social Media Minimum Age Act had produced any substantial early drop in social media use among adolescents in its first three months — although researchers cautioned that legislative effects can take time to appear and called for longer-term evaluation.A companion analysis reported that roughly 85% of Australians aged 12 to 15 were still using restricted platforms, the most common workarounds being fake accounts and private browsers.

France becomes first European country to ban social media for minors under 15 #Catholic The French Parliament on July 21 definitively passed a law banning children under the age of 15 from accessing social media, making France the first country in Europe to enshrine such a restriction in its national legislation. The measure is the culmination of a campaign led by President Emmanuel Macron since 2017 in which he has denounced anonymity on social media as a gateway to online abuse.The law, presented as a child protection measure against all the risks associated with the use of social media, from addiction to bullying and abuse, has also reignited concerns about increased government oversight of internet users, as the age verification requirements — intended to target minors — entail identity checks for everyone.“France is leading the way in Europe by becoming the first country to establish a ‘digital age of majority’ to better protect our children online,” said Anne Le Hénanff, minister delegate for digital sovereignty, following the vote.The Senate adopted the compromise bill by a vote of 243 to 2, and the National Assembly followed suit a few hours later, paving the way for Macron to sign the measure into law, subject to review by the Constitutional Council.The bill’s central provision bars minors under 15 from accessing “an online social network service.” Leading platforms such as Facebook, Instagram, TikTok, and Snapchat are expected to fall under the ban, though lawmakers left the precise scope undefined. Wikipedia and other online encyclopedias, along with open-source software and educational platforms, are explicitly exempted. Responsibility for verifying users’ ages falls to the platforms themselves, which must offer at least two different verification methods.Enforcement will unfold in two different stages. New accounts will be subject to age checks starting Sept. 1, while existing accounts belonging to minors under 15 will have until Jan. 1, 2027, before they are suspended.The law also extends France’s existing smartphone ban in middle schools to high schools starting in the 2026 school year.France’s move makes it the first EU member state to enact a blanket social-network age floor, though it follows Australia, which imposed a minimum age of 16 in December 2025. Officials say a coalition of roughly 15 European countries is interested in adopting a similar standard. Le Hénanff confirmed Greece is ready to transpose the French model, with Spain expected to follow in the fall. The European Commission is separately developing its own EU-wide age-verification tool, expected to be available to member states by the end of the year.Under the model France has adopted — built around the “double anonymity” principle found in the EU’s Digital Services Act, the bloc’s main online-platform law — a trusted third party would verify a user’s age from an ID document or bank card and issue an anonymous token confirming only whether the user is over or under 15, without revealing the user’s identity or which platform requested the check. Le Hénanff has described this as a way of avoiding data collection by the platforms themselves. Critics, however, argue the system’s implementation is far less safe than officials suggest.The underlying concern is that this child-protection measure could evolve into a broader mechanism for verifying and tracking the identity of internet users generally. Opponents of the law claim that the mechanics of age verification remain largely undefined barely a month before the law takes effect.They also point to recent history of large-scale personal data breaches across government agencies as a reason for caution about centralizing age- or identity-verification data.La Quadrature du Net, France’s leading digital-rights advocacy group, and the Conseil national du numérique, an official government advisory body, both warned that the law amounted to what they termed “generalized surveillance disguised as child protection.”The European Center for Law and Justice, along the same lines, argues that France and the European Commission are each independently pushing to generalize identity checks across the EU under the banner of online safety policy.Several digital-rights groups are reportedly preparing separate challenges before France’s Council of State and the EU’s Court of Justice, arguing the law violates free-expression and proportionality principles.For now, all eyes are on Australia, the only country with a comparable ban already in force. An early analysis of survey data from roughly 400 young social media users, published in The BMJ on June 24, found little evidence that Australia’s Social Media Minimum Age Act had produced any substantial early drop in social media use among adolescents in its first three months — although researchers cautioned that legislative effects can take time to appear and called for longer-term evaluation.A companion analysis reported that roughly 85% of Australians aged 12 to 15 were still using restricted platforms, the most common workarounds being fake accounts and private browsers.

“France is leading the way in Europe by becoming the first country to establish a ‘digital age of majority,’” said the country’s minister delegate for digital sovereignty.

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View of the coastal artillery site Castillitos, Cartagena, Spain. It was built together with the coastal artillery Cenizas in order to protect the entrance to the Bay of Cartagena in the Mediterranean Sea. The construction took place between 1933 and 1936 following a project from 1926 during the dictatorship of Primo de Rivera. It’s a Spanish National Heritage Monument since 1985.
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View of the coastal artillery site Castillitos, Cartagena, Spain. It was built together with the coastal artillery Cenizas in order to protect the entrance to the Bay of Cartagena in the Mediterranean Sea. The construction took place between 1933 and 1936 following a project from 1926 during the dictatorship of Primo de Rivera. It’s a Spanish National Heritage Monument since 1985.
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Basilica, Xavier, Navarre, Spain. The basilica belongs to the ensemble of the Castle of Xavier, built in the 10th century, although the basilica was not built until end of the 19th and beginning of the 20th century. Of eclectic style, the interior has a unique neogothic nave built with grey stone and white marble. The stained glass is a work of painter Marcelino Santamaría from Burgos. The main altar is an artistic decorative work, carved in stone inlaid with mosaics, bronzes and enamels by the Biais house in Paris. The tabernacle is located on a high relief that represents San Francisco baptizing and preaching.
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Basilica, Xavier, Navarre, Spain. The basilica belongs to the ensemble of the Castle of Xavier, built in the 10th century, although the basilica was not built until end of the 19th and beginning of the 20th century. Of eclectic style, the interior has a unique neogothic nave built with grey stone and white marble. The stained glass is a work of painter Marcelino Santamaría from Burgos. The main altar is an artistic decorative work, carved in stone inlaid with mosaics, bronzes and enamels by the Biais house in Paris. The tabernacle is located on a high relief that represents San Francisco baptizing and preaching.
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Church of El Salvador, Luesia, Zaragoza, Spain. The church is located in the highest area of the nucleus of the village of Luesia, next to the remains of the old medieval castle, to which it is historically and constructively associated. Its origin dates back to the end of the 11th century with the construction of the semicircular triple apse head with a double crypt at the bottom, while the body with three naves was built throughout the 12th century and the two portals on its southern fronts and occidental already respond to models from the beginning of the 13th century. The Romanesque building underwent a profound reform though in the mid-16th century. The main altarpiece is a Romanesque piece carved in wood; polychrome and gilt. The work is attributed to Gaspar Ramos, a sculptor from Sangüesa, who executed it around 1630.
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Church of El Salvador, Luesia, Zaragoza, Spain. The church is located in the highest area of the nucleus of the village of Luesia, next to the remains of the old medieval castle, to which it is historically and constructively associated. Its origin dates back to the end of the 11th century with the construction of the semicircular triple apse head with a double crypt at the bottom, while the body with three naves was built throughout the 12th century and the two portals on its southern fronts and occidental already respond to models from the beginning of the 13th century. The Romanesque building underwent a profound reform though in the mid-16th century. The main altarpiece is a Romanesque piece carved in wood; polychrome and gilt. The work is attributed to Gaspar Ramos, a sculptor from Sangüesa, who executed it around 1630.
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